This is a modern-English version of The Christian Year, originally written by Keble, John. It has been thoroughly updated, including changes to sentence structure, words, spelling, and grammar—to ensure clarity for contemporary readers, while preserving the original spirit and nuance. If you click on a paragraph, you will see the original text that we modified, and you can toggle between the two versions.

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CASSELL’S NATIONAL LIBRARY.

Cassell's National Library.

 

THE
CHRISTIAN YEAR

 

BY
THE REV. JOHN KEBLE.

BY
REV. JOHN KEBLE.

CASSELL & COMPANY, Limited:

CASSELL & COMPANY, Limited:

LONDON, PARIS, NEW YORK & MELBOURNE.

LONDON, PARIS, NEW YORK & MELBOURNE.

1887.

1887.

INTRODUCTION.

John Keble, two years older than his friend Dr. Arnold of Rugby, three years older than Thomas Carlyle, and nine years older than John Henry Newman, was born in 1792, at Fairford in Gloucestershire.  He was born in his father’s parsonage, and educated at home by his father till he went to college.  His father then entered him at his own college at Oxford, Corpus Christi.  Thoroughly trained, Keble obtained high reputation at his University for character and scholarship, and became a Fellow of Oriel.  After some years he gave up work in the University, though he could not divest himself of a large influence there for good, returned home to his old father, who required help in his ministry, and undertook for his the duty of two little curacies.  The father lived on to the age of ninety.  John Keble’s love for God and his devotion to the Church had often been expressed in verse.  On days which the Church specially celebrated, he had from time to time written short poems to utter from the heart his own devout sense of their spiritual use and meaning.  As the number of these poems increased, the desire rose to follow in like manner the while course of the Christian Year as it was marked for the people by the sequence of church services, which had been arranged to bring in due order before the minds of Christian worshippers all the foundations of their faith, and all the elements of a religious life.  A book of poems, breathing faith and worship at all points, and in all attitudes of heavenward contemplation, within the circle of the Christian Year, would, he hoped, restore in many minds to many a benumbed form life and energy.

John Keble, two years older than his friend Dr. Arnold of Rugby, three years older than Thomas Carlyle, and nine years older than John Henry Newman, was born in 1792 in Fairford, Gloucestershire. He was born in his father’s parsonage and was educated at home by his father until he went to college. His father then enrolled him at his own college at Oxford, Corpus Christi. Fully trained, Keble earned a strong reputation at his university for his character and scholarship and became a Fellow of Oriel. After a few years, he stepped back from his work at the university, although he couldn’t shake off the significant positive influence he had there. He returned home to assist his aging father with his ministry and took on the responsibilities of two small curacies. The father lived to be ninety. John Keble’s love for God and devotion to the Church were often expressed in poetry. On special days celebrated by the Church, he occasionally wrote short poems to genuinely convey his feelings about their spiritual significance. As the number of these poems grew, he felt inspired to similarly follow the entire course of the Christian Year as marked by the sequence of church services, which were arranged to present in order all the foundations of Christian faith and every aspect of a religious life. He hoped to create a book of poems that reflected faith and worship in every aspect and state of heavenly contemplation within the framework of the Christian Year, intending to revive life and energy in many minds that had grown numb.

In 1825, while the poems of the Christian Year were gradually being shaped into a single work, a brother became able to relieve John Keble in that pious care for which his father had drawn him away from a great University career, and he then went to a curacy at Hursley, four or five miles from Winchester.

In 1825, as the poems of the Christian Year were slowly coming together as a single collection, a brother was able to support John Keble in the devoted work for which his father had redirected him away from a promising university career. He then took a curacy in Hursley, about four or five miles from Winchester.

In 1827—when its author’s age was thirty-five—“The Christian Year” was published.  Like George Herbert, whose equal he was in piety though not in power, Keble was joined to the Church in fullest sympathy with all its ordinances, and desired to quicken worship by putting into each part of the ritual a life that might pass into and raise the life of man.  The spirit of true religion, with a power beyond that of any earthly feuds and controversies, binds together those in whom it really lives.  Setting aside all smaller questions of the relative value of different earthly means to the attainment of a life hidden with Christ in God, Christians of all forms who are one in spirit have found help from “John Keble’s Christian Year,” and think of its guileless author with kindly affection.  Within five-and-twenty years of its publication, a hundred thousand copies had been sold.  The book is still diffused so widely, in editions of all forms, that it may yet go on, until the circle of the years shall be no more, living and making live.

In 1827—when its author was thirty-five—“The Christian Year” was published. Like George Herbert, who he matched in piety though not in influence, Keble was deeply connected to the Church and wanted to invigorate worship by infusing each part of the ritual with a vitality that could elevate human life. The essence of true religion, with a strength greater than any earthly conflicts or debates, unites those who genuinely embody it. Putting aside all minor issues regarding the value of various earthly means to achieve a life hidden with Christ in God, Christians of all types who share this spirit have found support in “John Keble’s Christian Year” and remember its innocent author with warm affection. Within twenty-five years of its release, one hundred thousand copies had been sold. The book is still widely available, in many editions, and it may continue to thrive and inspire as long as time goes on.

Four years after “The Christian Year” appeared, Keble was appointed (in 1831) to the usual five years’ tenure of the Poetry Professorship at Oxford.  Two years after he had been appointed Poetry Professor, he preached the Assize Sermon, and took for his theme “National Apostasy.”  John Henry Newman, who had obtained his Fellowship at Oriel some years before the publication of “The Christian Year,” and was twenty-six years old when it appeared, received from it a strong impulse towards the endeavour to revive the spirit of the Church by restoring life and soul to all her ordinances, and even to the minutest detail of her ritual.  The deep respect felt for the author of “The Christian Year” gave power to the sermon of 1833 upon National Apostasy, and made it the starting-point of the Oxford movement known as Tractarian, from the issue of tracts through which its promoters sought to stir life in the clergy and the people; known also as Puseyite because it received help at the end of the year 1833 from Dr. Pusey, who was of like age with J. H. Newman, and then Regius Professor of Hebrew.  There was a danger, which some then foresaw, in the nature of this endeavour to put life into the Church; but we all now recognise the purity of Christian zeal that prompted the attempt to make dead forms of ceremonial glow again with spiritual fire, and serve as aids to the recovery of light and warmth in our devotions.

Four years after "The Christian Year" was published, Keble was appointed (in 1831) to the usual five-year term as the Poetry Professor at Oxford. Two years into his role, he preached the Assize Sermon, focusing on the theme "National Apostasy." John Henry Newman, who had received his Fellowship at Oriel a few years before "The Christian Year" came out and was twenty-six when it was published, felt a strong motivation to revive the spirit of the Church by restoring life and meaning to all its practices, even the smallest details of its rituals. The great respect for the author of "The Christian Year" lent strength to the 1833 sermon on National Apostasy, marking it as the beginning of the Oxford movement known as Tractarian, named for the tracts issued by its supporters to inspire the clergy and the public; it is also referred to as Puseyite because it gained support from Dr. Pusey, who was the same age as J.H. Newman and was then the Regius Professor of Hebrew. There was a concern, which some anticipated, about the nature of this effort to breathe life into the Church; however, we all now acknowledge the sincere Christian passion that motivated the attempt to make lifeless ceremonial practices resonate again with spiritual energy, helping to rekindle light and warmth in our worship.

It was in 1833 that Keble, by one earnest sermon, with a pure life at the back of it, and this book that had prepared the way, gave the direct impulse to an Oxford movement for the reformation of the Church.  The movement then began.  But Keble went back to his curacy at Hursley.  Two years afterwards the curate became vicar, and then Keble married.  His after-life continued innocent and happy.  He and his wife died within two months of each other, in the came year, 1866.  He had taken part with his friends at Oxford by writing five of their Tracts, publishing a few sermons that laboured towards the same end, and editing a “Library of the Fathers.”  In 1847 he produced another volume of poems, “Lyra Innocentium,” which associated doctrines of the Church with the lives of children, whom he loved, though his own marriage was childless.

It was in 1833 that Keble, with one heartfelt sermon and a pure life behind it, along with this book that paved the way, gave a significant boost to the Oxford movement aimed at reforming the Church. The movement then officially started. However, Keble returned to his curacy at Hursley. Two years later, he became the vicar, and then he got married. His later life remained innocent and joyful. He and his wife passed away within two months of each other in the same year, 1866. He contributed to the efforts at Oxford by writing five of their Tracts, publishing a few sermons that supported the same cause, and editing a “Library of the Fathers.” In 1847, he released another collection of poems, “Lyra Innocentium,” which connected Church doctrines with the lives of children, whom he adored, even though his own marriage did not produce any children.

The power of Keble’s verse lies in its truth.  A faithful and pure nature, strong in home affections, full of love and reverence for all that is of heaven in our earthly lot, strives for the full consecration of man’s life with love and faith.  There is no rare gift of genius.  Keble is not in subtlety of thought or of expression another George Herbert, or another Henry Vaughan.  But his voice is not the less in unison with theirs, for every note is true, and wins us by its purity.  His also are melodies of the everlasting chime.

The power of Keble’s poetry comes from its honesty. A faithful and pure nature, strong in familial bonds, filled with love and respect for everything heavenly in our lives, seeks to fully dedicate human life with love and faith. There’s no unique gift of genius here. Keble doesn’t have the subtlety of thought or expression of George Herbert or Henry Vaughan. But his voice harmonizes with theirs, as every note is genuine and captivates us with its purity. His melodies are also part of the timeless chorus.

      “And be ye sure that Love can bless
      E’en in this crowded loneliness,
Where ever moving myriads seem to say,
Go—thou art nought to us, nor we to thee—away!”

“And remember that Love can bring joy
      Even in this bustling solitude,
Where the constantly moving crowds seem to say,
Go—you're nothing to us, and we’re nothing to you—stay away!”

“There are in this loud stunning tide
   Of human care and crime,
With whom the melodies abide
   Of the everlasting chime;
Who carry music in their heart
   Through dusky lane and wrangling mart,
Plying their daily task with busier feet,
   Because their secret souls a holy strain repeat.”

“In this loud, overwhelming wave
Of human worries and wrongdoings,
There are those with whom the melodies remain
Of the eternal chime;
They carry music in their hearts
Through dark alleys and busy markets,
Rushing through their daily routines,
Because their hidden spirits are echoing a sacred tune.”

With a peal, then, of such music let us ring in the New Year for our Library; and for our lives.

With a joyful sound of music, let's celebrate the New Year for our Library and for our lives.

January 1, 1887.

January 1, 1887.

H. M.

H.M.

DEDICATION.

When in my silent solitary walk,
   I sought a strain not all unworthy Thee,
My heart, still ringing with wild worldly talk,
   Gave forth no note of holier minstrelsy.

When I was walking alone in silence,
I looked for a melody that was worthy of You,
My heart, still echoing with noisy worldly chatter,
Offered no sound of a holier music.

Prayer is the secret, to myself I said,
   Strong supplication must call down the charm,
And thus with untuned heart I feebly prayed,
   Knocking at Heaven’s gate with earth-palsied arm.

Prayer is the key, I told myself,
Strong requests must bring down the magic,
And so with a heart out of tune I weakly prayed,
Knocking at Heaven’s gate with a weary arm.

Fountain of Harmony!  Thou Spirit blest,
   By whom the troubled waves of earthly sound
Are gathered into order, such as best
   Some high-souled bard in his enchanted round

Fountain of Harmony! You blessed Spirit,
By whom the troubled waves of earthly sound
Are gathered into order, like the best
Some high-souled poet in his enchanted round

May compass, Power divine!  Oh, spread Thy wing,
   Thy dovelike wing that makes confusion fly,
Over my dark, void spirit, summoning
   New worlds of music, strains that may not die.

May compass, Power divine! Oh, spread Your
dove-like wing that chases confusion away,
Over my dark, empty spirit, calling forth
New worlds of music, melodies that will never fade.

Oh, happiest who before thine altar wait,
   With pure hands ever holding up on high
The guiding Star of all who seek Thy gate,
   The undying lamp of heavenly Poesy.

Oh, happiest are those who stand before your altar,
With clean hands always raised high
The guiding Star of everyone looking for Your gate,
The everlasting lamp of divine Poetry.

Too weak, too wavering, for such holy task
   Is my frail arm, O Lord; but I would fain
Track to its source the brightness, I would bask
   In the clear ray that makes Thy pathway plain.

Too weak, too unsure, for such a sacred task
Is my fragile arm, O Lord; but I really want
To trace the source of the light, I want to enjoy
The clear beam that makes Your path clear.

I dare not hope with David’s harp to chase
   The evil spirit from the troubled breast;
Enough for me if I can find such grace
   To listen to the strain, and be at rest.

I can't expect to use David's harp to
Drive the evil spirit from a troubled soul;
It's enough for me if I can find some grace
To listen to the music and feel at peace.

THE CHRISTIAN YEAR.

 

Morning.

His compassions fail not.  They are new every morning.

His compassion is endless. They are new every morning.

Lament. iii. 22, 23.

Lament. iii. 22, 23.

Hues of the rich unfolding morn,
That, ere the glorious sun be born,
By some soft touch invisible
Around his path are taught to swell;—

Colors of the wealthy unfolding morning,
That, before the glorious sun rises,
By some gentle, unseen touch
Along his path are taught to grow;—

Thou rustling breeze so fresh and gay,
That dancest forth at opening day,
And brushing by with joyous wing,
Wakenest each little leaf to sing;—

You rustling breeze so fresh and bright,
That dances forth at morning light,
And brushes past with joyful flow,
Waking each little leaf to glow;—

Ye fragrant clouds of dewy steam,
By which deep grove and tangled stream
Pay, for soft rains in season given,
Their tribute to the genial heaven;—

The fragrant clouds of dewy steam,
Through which deep grove and tangled stream
Offer thanks, for the soft rains in season,
Their tribute to the pleasant sky;—

Why waste your treasures of delight
Upon our thankless, joyless sight;
Who day by day to sin awake,
Seldom of Heaven and you partake?

Why waste your precious joys
On our ungrateful, joyless gaze;
Who wake to sin day by day,
Seldom experiencing Heaven and you?

Oh, timely happy, timely wise,
Hearts that with rising morn arise!
Eyes that the beam celestial view,
Which evermore makes all things new!

Oh, joyfully timely, wisely timely,
Hearts that wake with the morning light!
Eyes that see the heavenly glow,
That forever makes everything new!

New every morning is the love
Our wakening and uprising prove;
Through sleep and darkness safely brought,
Restored to life, and power, and thought.

New every morning is the love
Our waking and getting up show;
Through sleep and darkness safely brought,
Restored to life, strength, and thought.

New mercies, each returning day,
Hover around us while we pray;
New perils past, new sins forgiven,
New thoughts of God, new hopes of Heaven.

New mercies come with each new day,
Surrounding us while we pray;
New dangers faced, new sins erased,
Fresh thoughts of God, new hopes of Heaven.

If on our daily course our mind
Be set to hallow all we find,
New treasures still, of countless price,
God will provide for sacrifice.

If on our daily journey our thoughts
Are focused on honoring everything we encounter,
We will discover new treasures, priceless in number,
And God will supply what we need for sacrifice.

Old friends, old scenes will lovelier be,
As more of Heaven in each we see:
Some softening gleam of love and prayer
Shall dawn on every cross and care.

Old friends and familiar places will look even better,
As we see more of Heaven in each of them:
A gentle glow of love and prayer
Will shine on every struggle and worry.

As for some dear familiar strain
Untired we ask, and ask again,
Ever, in its melodious store,
Finding a spell unheard before;

As for some beloved tune
We tirelessly ask, and ask again,
Always, in its beautiful collection,
Discovering a magic we’ve never heard before;

Such is the bliss of souls serene,
When they have sworn, and stedfast mean,
Counting the cost, in all t’ espy
Their God, in all themselves deny.

Such is the joy of peaceful souls,
When they have made a vow, and are steadfast,
Weighing the cost, in everything to see
Their God, in everything they deny themselves.

Oh, could we learn that sacrifice,
What lights would all around us rise!
How would our hearts with wisdom talk
Along Life’s dullest, dreariest walk!

Oh, if we could understand that sacrifice,
What bright lights would shine around us!
How our hearts would speak with wisdom
Along Life’s dullest, dreariest path!

We need not bid, for cloistered cell,
Our neighbour and our work farewell,
Nor strive to wind ourselves too high
For sinful man beneath the sky:

We don't have to say goodbye, locked away in a cell,
To our neighbor and our work,
Nor try to elevate ourselves too much
For sinful humans beneath the sky:

The trivial round, the common task,
Would furnish all we ought to ask;
Room to deny ourselves; a road
To bring us daily nearer God.

The small routines, the everyday tasks,
Would provide everything we need to ask;
Space to hold back; a path
To guide us closer to God each day.

Seek we no more; content with these,
Let present Rapture, Comfort, Ease,
As Heaven shall bid them, come and go:—
The secret this of Rest below.

Seek no more; let's be happy with these,
Let joy, comfort, and ease,
Come and go as Heaven wants:—
This is the secret of rest down here.

Only, O Lord, in Thy dear love
Fit us for perfect Rest above;
And help us, this and every day,
To live more nearly as we pray.

Only, O Lord, in Your dear love
Prepare us for perfect rest above;
And help us, this and every day,
To live more closely to how we pray.

Evening.

Abide with us: for it is toward evening, and the day is far spent.—St. Luke xxiv. 29.

Stay with us, because it's getting late and the day is almost over.—St. Luke xxiv. 29.

Tis gone, that bright and orbèd blaze,
Fast fading from our wistful gaze;
You mantling cloud has hid from sight
The last faint pulse of quivering light.

It's gone, that bright and rounded glow,
Quickly fading from our longing view;
Your covering clouds have blocked the sight
Of the last soft pulse of shimmering light.

In darkness and in weariness
The traveller on his way must press,
No gleam to watch on tree or tower,
Whiling away the lonesome hour.

In darkness and fatigue
The traveler on his path must continue,
No light to see on tree or tower,
Passing the lonely hour.

Sun of my soul!  Thou Saviour dear,
It is not night if Thou be near:
Oh, may no earth-born cloud arise
To hide Thee from Thy servant’s eyes!

Sun of my soul! You dear Savior,
It is not night if you are near:
Oh, may no earthly cloud arise
To hide you from your servant’s eyes!

When round Thy wondrous works below
My searching rapturous glance I throw,
Tracing out Wisdom, Power and Love,
In earth or sky, in stream or grove;—

When I look around at Your amazing creations below,
I cast my eager, joyful gaze,
Identifying Wisdom, Power, and Love,
In the earth or sky, in the stream or grove;—

Or by the light Thy words disclose
Watch Time’s full river as it flows,
Scanning Thy gracious Providence,
Where not too deep for mortal sense:—

Or by the light Your words reveal
Watch Time’s river as it flows,
Observing Your kind guidance,
Where it’s not too deep for human understanding:—

When with dear friends sweet talk I hold,
And all the flowers of life unfold;
Let not my heart within me burn,
Except in all I Thee discern.

When I share sweet conversations with my dear friends,
And all the joys of life unfold;
Let my heart not burn inside me,
Unless I see You in everything.

When the soft dews of kindly sleep
My wearied eyelids gently steep,
Be my last thought, how sweet to rest
For ever on my Saviour’s breast.

When the gentle dews of peaceful sleep
Softly close my tired eyelids,
Let my last thought be, how sweet to rest
Forever on my Savior’s chest.

Abide with me from morn till eve,
For without Thee I cannot live:
Abide with me when night is nigh,
For without Thee I dare not die.

Abide with me from morning till evening,
For without You I cannot live:
Abide with me when night is near,
For without You I dare not die.

Thou Framer of the light and dark,
Steer through the tempest Thine own ark:
Amid the howling wintry sea
We are in port if we have Thee.

You Creator of light and dark,
Guide your own vessel through the storm:
In the midst of the roaring winter sea
We are safe in harbor if we have You.

The Rulers of this Christian land,
’Twixt Thee and us ordained to stand,—
Guide Thou their course, O Lord, aright,
Let all do all as in Thy sight.

The leaders of this Christian nation,
Set between You and us by Your will,—
Direct their actions, O Lord, correctly,
May everyone act as if in Your presence.

Oh! by Thine own sad burthen, borne
So meekly up the hill of scorn,
Teach Thou Thy Priests their daily cross
To bear as Thine, nor count it loss!

Oh! by Your own heavy burden, carried
So humbly up the hill of judgment,
Teach Your Priests to bear their daily struggles
Like Yours, and not see it as a loss!

If some poor wandering child of Thine
Have spurned to-day the voice divine,
Now, Lord, the gracious work begin;
Let him no more lie down in sin.

If some lost child of Yours
Has rejected the divine call today,
Now, Lord, let the gracious work start;
Let him no longer remain in sin.

Watch by the sick: enrich the poor
With blessings from Thy boundless store:
Be every mourner’s sleep to-night,
Like infants’ slumbers, pure and light.

Watch over the sick: support the poor
With blessings from Your endless supply:
May every mourner’s sleep tonight,
Be as peaceful as a baby’s dream, pure and light.

Come near and bless us when we wake,
Ere through the world our way we take;
Till in the ocean of Thy love
We lose ourselves, in Heaven above.

Come close and bless us when we wake,
Before we set out on our way;
Until, in the ocean of Your love,
We lose ourselves in Heaven above.

Advent Sunday.

Now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.—Romans xiii 11.

It's time to wake up: our salvation is nearer now than when we first believed.—Romans xiii 11.

Awake—again the Gospel-trump is blown—
From year to year it swells with louder tone,
   From year to year the signs of wrath
   Are gathering round the Judge’s path,
Strange words fulfilled, and mighty works achieved,
And truth in all the world both hated and believed.

Awake—once more the Gospel trumpet sounds—
Each year it grows louder,
Each year the signs of anger
Are building up around the Judge’s way,
Strange words coming true, and great deeds done,
And truth in the world is both hated and accepted.

Awake! why linger in the gorgeous town,
Sworn liegemen of the Cross and thorny crown?
   Up from your beds of sloth for shame,
   Speed to the eastern mount like flame,
Nor wonder, should ye find your King in tears,
E’en with the loud Hosanna ringing in His ears.

Awake! Why stay in the beautiful city,
Loyal followers of the Cross and the thorny crown?
Get out of your lazy beds, for shame,
Rush to the eastern mountain like fire,
And don’t be surprised if you find your King in tears,
Even with the loud Hosanna ringing in His ears.

Alas! no need to rouse them: long ago
They are gone forth to swell Messiah’s show:
   With glittering robes and garlands sweet
   They strew the ground beneath His feet:
All but your hearts are there—O doomed to prove
The arrows winged in Heaven for Faith that will not love!

Alas! there's no need to wake them: long ago
They've gone out to join the Messiah's parade:
With sparkling robes and sweet garlands
They scatter the ground beneath His feet:
All but your hearts are there—O destined to show
The arrows aimed in Heaven for Faith that refuses to love!

Meanwhile He passes through th’ adoring crowd,
Calm as the march of some majestic cloud,
   That o’er wild scenes of ocean-war
   Holds its still course in Heaven afar:
E’en so, heart-searching Lord, as years roll on,
Thou keepest silent watch from Thy triumphal throne:

Meanwhile, He moves through the adoring crowd,
Calm as the march of some majestic cloud,
That over wild scenes of ocean battles
Holds its steady course in Heaven afar:
Even so, heart-searching Lord, as the years go by,
You keep silent watch from Your triumphal throne:

E’en so, the world is thronging round to gaze
On the dread vision of the latter days,
   Constrained to own Thee, but in heart
   Prepared to take Barabbas’ part:
“Hosanna” now, to-morrow “Crucify,”
The changeful burden still of their rude lawless cry.

Even so, the world crowds around to look
At the terrifying vision of the end times,
Forced to acknowledge You, but in their hearts
Ready to choose Barabbas instead:
“Hosanna” today, “Crucify” tomorrow,
The ever-changing weight of their rough, lawless shout.

Yet in that throng of selfish hearts untrue
Thy sad eye rests upon Thy faithful few,
   Children and childlike souls are there,
   Blind Bartimeus’ humble prayer,
And Lazarus wakened from his four days’ sleep,
Enduring life again, that Passover to keep.

Yet in that crowd of untrue, selfish hearts
Your sad eye rests upon Your faithful few,
Children and childlike souls are there,
Blind Bartimaeus’ humble prayer,
And Lazarus awakened from his four days’ sleep,
Living life again, to celebrate that Passover.

And fast beside the olive-bordered way
Stands the blessed home where Jesus deigned to stay,
   The peaceful home, to Zeal sincere
   And heavenly Contemplation dear,
Where Martha loved to wait with reverence meet,
And wiser Mary lingered at Thy sacred feet.

And right next to the olive-lined path
Stands the blessed home where Jesus chose to stay,
   The peaceful home, beloved by true Zeal
   And heavenly Contemplation,
Where Martha loved to serve with fitting respect,
And wiser Mary stayed at Your sacred feet.

Still through decaying ages as they glide,
Thou lov’st Thy chosen remnant to divide;
   Sprinkled along the waste of years
   Full many a soft green isle appears:
Pause where we may upon the desert road,
Some shelter is in sight, some sacred safe abode.

Still through fading ages as they move,
You love to separate Your chosen few;
Scattered throughout the wasteland of years,
Many soft green islands show up:
Stop where we might on the empty path,
Some shelter is in view, some sacred safe home.

When withering blasts of error swept the sky,
And Love’s last flower seemed fain to droop and die,
   How sweet, how lone the ray benign
   On sheltered nooks of Palestine!
Then to his early home did Love repair,
And cheered his sickening heart with his own native air.

When harsh winds of doubt filled the sky,
And Love's last hope looked ready to fade away,
   How beautiful, how lonely the gentle light
   On the safe corners of Palestine!
Then Love returned to his childhood home,
And lifted his weary heart with the calming breeze of his homeland.

Years roll away: again the tide of crime
Has swept Thy footsteps from the favoured clime
   Where shall the holy Cross find rest?
   On a crowned monarch’s mailèd breast:
Like some bright angel o’er the darkling scene,
Through court and camp he holds his heavenward course serene.

Years go by: once more the tide of crime
Has washed Your footsteps from the favored land
   Where will the holy Cross find a place?
   On a crowned monarch’s armored chest:
Like some bright angel over the dark scene,
Through court and camp he maintains his peaceful path to heaven.

A fouler vision yet; an age of light,
Light without love, glares on the aching sight:
   Oh, who can tell how calm and sweet,
   Meek Walton, shows thy green retreat,
When wearied with the tale thy times disclose,
The eye first finds thee out in thy secure repose?

A harsher sight indeed; an age of light,
Light without love, shines harshly on the weary eye:
   Oh, who can say how calm and sweet,
   Gentle Walton, shows your tranquil spot,
When tired from the stories of your times,
The eye finally discovers you in your peaceful rest?

Thus bad and good their several warnings give
Of His approach, whom none may see and live:
   Faith’s ear, with awful still delight,
   Counts them like minute-bells at night.
Keeping the heart awake till dawn of morn,
While to her funeral pile this aged world is borne.

Thus bad and good each provide their own warnings
Of His coming, whom no one can see and survive:
Faith’s ear, with a fearful yet peaceful pleasure,
Counts them like tiny bells ringing at night.
Keeping the heart alert until morning's light,
While this old world is carried to her funeral pyre.

But what are Heaven’s alarms to hearts that cower
In wilful slumber, deepening every hour,
   That draw their curtains closer round,
   The nearer swells the trumpet’s sound?
Lord, ere our trembling lamps sink down and die,
Touch us with chastening hand, and make us feel Thee nigh.

But what do Heaven's warnings mean to hearts that hide away
In stubborn sleep, thickening every hour,
That pull their curtains tighter around,
The closer the trumpet's sound?
Lord, before our flickering lamps fade out and die,
Touch us with a correcting hand, and make us feel You near.

Second Sunday in Advent.

And when these things begin to pass, then look up, and lift up your heads; for your redemption draweth night.  St. Luke xxi. 28.

When these things begin to happen, look up and lift your heads, because your redemption is near. St. Luke xxi. 28.

Not till the freezing blast is still,
Till freely leaps the sparkling rill,
And gales sweep soft from summer skies,
As o’er a sleeping infant’s eyes
A mother’s kiss; ere calls like these,
No sunny gleam awakes the trees,
Nor dare the tender flowerets show
Their bosoms to th’ uncertain glow.

Not until the freezing wind is calm,
Until the sparkling stream flows freely,
And gentle breezes blow from summer skies,
Like a mother’s kiss over a sleeping baby’s eyes;
Before calls like these,
No sunny light awakens the trees,
Nor do the delicate flowers dare to reveal
Their petals to the uncertain light.

Why then, in sad and wintry time,
Her heavens all dark with doubt and crime,
Why lifts the Church her drooping head,
As though her evil hour were fled?
Is she less wise than leaves of spring,
Or birds that cower with folded wing?
What sees she in this lowering sky
To tempt her meditative eye?

Why, then, in this gloomy winter,
With her skies all darkened by doubt and wrongdoing,
Does the Church lift her weary head,
As if her troubled time has passed?
Is she any less wise than spring leaves,
Or birds that huddle with their wings tucked away?
What does she see in this overcast sky
That draws her thoughtful gaze?

She has a charm, a word of fire,
A pledge of love that cannot tire;
By tempests, earthquakes, and by wars,
By rushing waves and falling stars,
By every sign her Lord foretold,
She sees the world is waxing old,
And through that last and direst storm
Descries by faith her Saviour’s form.

She has a captivating appeal, a fiery promise,
A commitment to love that never fades;
Through storms, earthquakes, and wars,
Through crashing waves and falling stars,
By every sign her Lord predicted,
She realizes the world is aging,
And through that final and greatest storm
Recognizes by faith her Savior’s presence.

Not surer does each tender gem,
Set in the fig-tree’s polish’d stem,
Foreshow the summer season bland,
Than these dread signs Thy mighty hand:
But, oh, frail hearts, and spirits dark!
The season’s flight unwarn’d we mark,
But miss the Judge behind the door,
For all the light of sacred lore:

Not any more certain does each delicate gem,
Set in the polished stem of the fig tree,
Indicate the gentle summer season,
Than these terrifying signs from Your mighty hand:
But, oh, weak hearts and dark spirits!
We notice the passing of the season without warning,
But overlook the Judge behind the door,
Despite all the teachings of sacred knowledge:

Yet is He there; beneath our eaves
Each sound His wakeful ear receives:
Hush, idle words, and thoughts of ill,
Your Lord is listening: peace, be still.
Christ watches by a Christian’s hearth,
Be silent, “vain deluding mirth,”
Till in thine alter’d voice be known
Somewhat of Resignation’s tone.

Yet He is here; beneath our roof
Each sound reaches His attentive ear:
Hush, foolish words, and negative thoughts,
Your Lord is listening: calm, be still.
Christ watches over a believer’s home,
Be quiet, “empty, deceptive laughter,”
Until in your changed voice is heard
A hint of Resignation’s tone.

But chiefly ye should lift your gaze
Above the world’s uncertain haze,
And look with calm unwavering eye
On the bright fields beyond the sky,
Ye, who your Lord’s commission bear
His way of mercy to prepare:
Angels He calls ye: be your strife
To lead on earth an Angel’s life.

But mostly you should lift your gaze
Above the world’s uncertain haze,
And look with a calm, steady eye
At the bright fields beyond the sky,
You, who bear your Lord’s mission
To prepare the way of mercy:
He calls you angels: let your effort
Be to live an angel's life on earth.

Think not of rest; though dreams be sweet,
Start up, and ply your heavenward feet.
Is not God’s oath upon your head,
Ne’er to sink back on slothful bed,
Never again your loans untie,
Nor let your torches waste and die,
Till, when the shadows thickest fall,
Ye hear your Master’s midnight call?

Don't think about resting; even if dreams are nice,
Get up, and move your feet towards heaven.
Isn't God's promise on your head,
To never fall back into a lazy bed,
Never again loosen your responsibilities,
Or let your lights flicker out and die,
Until, when the shadows are deepest,
You hear your Master’s midnight call?

Third Sunday in Advent.

What went ye out into the wilderness to see?  A reed shaken with the wind? . . . But what went ye out for to see?  A prophet? yea, I say unto you, and more than a prophet.  St. Matthew xi. 7, 9.

What did you go out to the wilderness to see? A reed blowing in the wind? … But what were you really expecting to see? A prophet? Yes, I tell you, and even more than a prophet. St. Matthew xi. 7, 9.

   What went ye out to see
   O’er the rude sandy lea,
Where stately Jordan flows by many a palm,
   Or where Gennesaret’s wave
   Delights the flowers to lave,
That o’er her western slope breathe airs of balm.

What did you go out to see
Over the rough sandy plain,
Where the grand Jordan flows by many palm trees,
Or where Gennesaret’s waves
Delight in bathing the flowers,
That on her western slope breathe soothing breezes.

   All through the summer night,
   Those blossoms red and bright
Spread their soft breasts, unheeding, to the breeze,
   Like hermits watching still
   Around the sacred hill,
Where erst our Saviour watched upon His knees.

All through the summer night,
Those flowers red and bright
Spread their soft petals, unaware, to the breeze,
Like hermits standing still
Around the sacred hill,
Where once our Savior prayed upon His knees.

   The Paschal moon above
   Seems like a saint to rove,
Left shining in the world with Christ alone;
   Below, the lake’s still face
   Sleeps sweetly in th’ embrace
Of mountains terrac’d high with mossy stone.

The Paschal moon above
Looks like a saint wandering,
Left glowing in the world with Christ alone;
Below, the lake’s calm surface
Sleeps gently in the embrace
Of mountains terraced high with mossy stone.

   Here may we sit, and dream
   Over the heavenly theme,
Till to our soul the former days return;
   Till on the grassy bed,
   Where thousands once He fed,
The world’s incarnate Maker we discern.

Here we can sit and dream
About the heavenly theme,
Until the past comes back to our souls;
Until on the grassy ground,
Where thousands were once fed,
We see the Creator of the world.

   O cross no more the main,
   Wandering so will and vain,
To count the reeds that tremble in the wind,
   On listless dalliance bound,
   Like children gazing round,
Who on God’s works no seal of Godhead find.

O cross no more the main,
Wandering so willfully and vainly,
To count the reeds that sway in the wind,
On aimless dalliances bound,
Like children looking around,
Who find no mark of divinity in God’s creations.

   Bask not in courtly bower,
   Or sun-bright hall of power,
Pass Babel quick, and seek the holy land—
   From robes of Tyrian dye
   Turn with undazzled eye
To Bethlehem’s glade, or Carmel’s haunted strand.

Bask not in the royal chamber,
   Or the sunlit hall of power,
Quickly pass Babel, and head to the holy land—
   From robes of purple dye
   Turn with an unblinded eye
To Bethlehem’s glade, or Carmel’s enchanted shore.

   Or choose thee out a cell
   In Kedron’s storied dell,
Beside the springs of Love, that never die;
   Among the olives kneel
   The chill night-blast to feel,
And watch the Moon that saw thy Master’s agony.

Or pick a spot
In Kedron’s famous valley,
Next to the springs of Love, which never fade;
Among the olives kneel
To feel the cold night breeze,
And watch the Moon that witnessed your Master’s suffering.

   Then rise at dawn of day,
   And wind thy thoughtful way,
Where rested once the Temple’s stately shade,
   With due feet tracing round
   The city’s northern bound,
To th’ other holy garden, where the Lord was laid.

Then get up at dawn,
And take a reflective path,
Where the Temple’s majestic shade once rested,
With careful steps circling around
The city’s northern edge,
To the other sacred garden, where the Lord was buried.

   Who thus alternate see
   His death and victory,
Rising and falling as on angel wings,
   They, while they seem to roam,
   Draw daily nearer home,
Their heart untravell’d still adores the King of kings.

Who alternates between
His death and victory,
Rising and falling like angel wings,
They, while seeming to roam,
Draw closer to home each day,
Their untraveled hearts still adore the King of kings.

   Or, if at home they stay,
   Yet are they, day by day,
In spirit journeying through the glorious land,
   Not for light Fancy’s reed,
   Nor Honour’s purple meed,
Nor gifted Prophet’s lore, nor Science’ wondrous wand.

Or, if they stay at home,
They are, day by day,
In spirit traveling through the glorious land,
Not for the fleeting whims of imagination,
Nor the rewards of honor,
Nor the knowledge of gifted prophets, nor the amazing power of science.

   But more than Prophet, more
   Than Angels can adore
With face unveiled, is He they go to seek:
   Blessèd be God, Whose grace
   Shows Him in every place
To homeliest hearts of pilgrims pure and meek.

But more than the Prophet, more than Angels can adore With unveiled face, is He they go to seek: Blessed be God, Whose grace shows Him in every place To the simplest hearts of pure and humble pilgrims.

Fourth Sunday in Advent.

The eyes of them that see shall not be dim, and the ears of them that hear shall hearken.  Isaiah xxxii. 3

The eyes of those who see won’t be closed, and the ears of those who hear will pay attention. Isaiah xxxii. 3

Of the bright things in earth and air
   How little can the heart embrace!
Soft shades and gleaming lights are there—
   I know it well, but cannot trace.

Of the bright things in earth and air
How little can the heart hold!
Soft shades and shining lights exist—
I know this well, but can't explain.

Mine eye unworthy seems to read
   One page of Nature’s beauteous book;
It lies before me, fair outspread—
   I only cast a wishful look.

My eye feels unworthy to read
   A single page of Nature’s beautiful book;
It lies open before me, lovely spread—
   I can only cast a longing glance.

I cannot paint to Memory’s eye
   The scene, the glance, I dearest love—
Unchanged themselves, in me they die,
   Or faint or false their shadows prove.

I can't capture in my memory
The scene, the look, I love the most—
Unchanged in themselves, in me they fade,
Or their shadows turn out weak or false.

In vain, with dull and tuneless ear,
   I linger by soft Music’s cell,
And in my heart of hearts would hear
   What to her own she deigns to tell.

In vain, with a dull and off-key ear,
I hang around soft Music’s space,
And deep down in my heart, I wish to hear
What she chooses to share with her own.

’Tis misty all, both sight and sound—
   I only know ’tis fair and sweet—
’Tis wandering on enchanted ground
   With dizzy brow and tottering feet.

It’s all misty, both sight and sound—
I only know it’s fair and sweet—
It’s like wandering on enchanted ground
With a dizzy head and unsteady feet.

But patience! there may come a time
   When these dull ears shall scan aright
Strains that outring Earth’s drowsy chime,
   As Heaven outshines the taper’s light.

But wait! There may come a time
   When these dull ears will hear correctly
Melodies that surpass Earth’s sleepy sound,
   Just as Heaven outshines a candle’s light.

These eyes, that dazzled now and weak,
   At glancing motes in sunshine wink.
Shall see the Kings full glory break,
   Nor from the blissful vision shrink:

These eyes, now dazzled and weak,
At glancing specks in sunlight blink.
Will witness the King's full glory unfold,
And not shy away from the joyful sight:

In fearless love and hope uncloyed
   For ever on that ocean bright
Empowered to gaze; and undestroyed,
   Deeper and deeper plunge in light.

In fearless love and endless hope
   Forever on that bright ocean
Able to look; and unbroken,
   Dive deeper and deeper into the light.

Though scarcely now their laggard glance
   Reach to an arrow’s flight, that day
They shall behold, and not in trance,
   The region “very far away.”

Though hardly now their slow gaze
Reaches to an arrow's flight, that day
They will see, and not in a daze,
The land "very far away."

If Memory sometimes at our spell
   Refuse to speak, or speak amiss,
We shall not need her where we dwell
   Ever in sight of all our bliss.

If memory sometimes, at our command
Refuses to speak, or gets it wrong,
We won’t need her where we stay
Always in view of all our happiness.

Meanwhile, if over sea or sky
   Some tender lights unnoticed fleet,
Or on loved features dawn and die,
   Unread, to us, their lesson sweet;

Meanwhile, if gentle lights glide unnoticed over the sea or sky,
Or appear on cherished faces only to fade away,
Unseen by us, their sweet lesson remains unread;

Yet are there saddening sights around,
   Which Heaven, in mercy, spares us too,
And we see far in holy ground,
   If duly purged our mental view.

Yet there are upsetting sights around,
Which Heaven, in mercy, spares us too,
And we see far in sacred ground,
If we clear our minds properly.

The distant landscape draws not nigh
   For all our gazing; but the soul,
That upward looks, may still descry
   Nearer, each day, the brightening goal.

The distant landscape does not come closer
   No matter how much we look; but the soul,
That looks up, can still see
   Closer, each day, the brightening goal.

And thou, too curious ear, that fain
   Wouldst thread the maze of Harmony,
Content thee with one simple strain,
   The lowlier, sure, the worthier thee;

And you, too curious ear, that would
Like to navigate the maze of Harmony,
Be satisfied with one simple tune,
The simpler, surely, is more deserving of you;

Till thou art duly trained, and taught
   The concord sweet of Love divine:
Then, with that inward Music fraught,
   For ever rise, and sing, and shine.

Until you are properly trained and taught
The sweet harmony of divine Love:
Then, with that inner Music filled,
Forever rise, and sing, and shine.

Christmas Day.

And suddenly there was with the Angel a multitude of the heavenly host, praising God.  St. Luke ii. 13.

And then, there was with the Angel a whole group of the heavenly host, praising God. St. Luke ii. 13.

      What sudden blaze of song
         Spreads o’er th’ expanse of Heaven?
   In waves of light it thrills along,
         Th’ angelic signal given—
   “Glory to God!” from yonder central fire
Flows out the echoing lay beyond the starry choir;

What sudden burst of song
         Spreads across the vastness of Heaven?
   In waves of light it vibrates through,
         Th’ angelic message sent—
   “Glory to God!” from that central fire
Echoes beyond the starry choir;

      Like circles widening round
         Upon a clear blue river,
   Orb after orb, the wondrous sound
         Is echoed on for ever:
   “Glory to God on high, on earth be peace,
And love towards men of love—salvation and release.”

Like circles expanding on
A clear blue river,
One orb after another, the amazing sound
Echoes on forever:
“Glory to God in the highest, peace on earth,
And love for those who love—salvation and freedom.”

      Yet stay, before thou dare
         To join that festal throng;
   Listen and mark what gentle air
         First stirred the tide of song;
   ’Tis not, “the Saviour born in David’s home,
To Whom for power and health obedient worlds should come:”—

Yet stay, before you dare
To join that festive crowd;
Listen and notice what gentle breeze
First stirred the wave of song;
It’s not, “the Savior born in David’s home,
To Whom for power and health obedient worlds should come:”—

      ’Tis not, “the Christ the Lord:”
         With fixed adoring look
   The choir of Angels caught the word,
         Nor yet their silence broke:
   But when they heard the sign where Christ should be,
In sudden light they shone and heavenly harmony.

It is not, "the Christ the Lord:"
         With a fixed, admiring gaze
   The choir of Angels received the word,
         And didn’t break their silence:
   But when they heard the sign of where Christ would be,
In a burst of light they shone with heavenly harmony.

      Wrapped in His swaddling bands,
         And in His manger laid,
   The Hope and Glory of all lands
         Is come to the world’s aid:
   No peaceful home upon his cradle smiled,
Guests rudely went and came, where slept the royal Child.

Wrapped in His swaddling clothes,
And laid in His manger,
The Hope and Glory of all nations
Has come to help the world:
No calm home smiled down at His cradle,
Guests came and went loudly, where the royal Child slept.

      But where Thou dwellest, Lord,
         No other thought should be,
   Once duly welcomed and adored,
         How should I part with Thee?
   Bethlehem must lose Thee soon, but Thou wilt grace
The single heart to be Thy sure abiding-place.

But where You dwell, Lord,
     No other thought should be,
   Once properly welcomed and adored,
     How can I part with You?
   Bethlehem must lose You soon, but You will grace
The single heart to be Your true resting place.

      Thee, on the bosom laid
         Of a pure virgin mind,
   In quiet ever, and in shade,
         Shepherd and sage may find;
   They, who have bowed untaught to Nature’s sway,
And they, who follow Truth along her star-paved way.

You, laid on
the heart of a pure, innocent mind,
In quiet always, and in shadow,
shepherds and wise ones may find;
Those who have humbly accepted Nature’s influence,
And those who follow Truth along her star-lit path.

      The pastoral spirits first
         Approach Thee, Babe divine,
   For they in lowly thoughts are nursed,
         Meet for Thy lowly shrine:
   Sooner than they should miss where Thou dost dwell,
Angela from Heaven will stoop to guide them to Thy cell.

The pastoral spirits first
         Approach You, divine Baby,
   For they are raised in humble thoughts,
         Fit for Your humble shrine:
   Sooner than they would miss where You live,
Angela from Heaven will bend down to lead them to Your room.

      Still, as the day comes round
         For Thee to be revealed,
   By wakeful shepherds Thou art found,
         Abiding in the field.
   All through the wintry heaven and chill night air,
In music and in light Thou dawnest on their prayer.

Still, as the day arrives
For You to be revealed,
By watchful shepherds You are found,
Staying in the field.
All through the wintry sky and cold night air,
In music and in light You shine upon their prayer.

      O faint not ye for fear—
         What though your wandering sheep,
   Reckless of what they see and hear,
         Lie lost in wilful sleep?
   High Heaven in mercy to your sad annoy
Still greets you with glad tidings of immortal joy.

O don't lose hope
         due to fear—
         Even if your
   wandering sheep,
   Ignoring what they see and hear,
         Lie lost in
   stubborn sleep?
   High Heaven, in mercy to your sorrow,
Still meets you with joyful news of eternal happiness.

      Think on th’ eternal home,
         The Saviour left for you;
   Think on the Lord most holy, come
         To dwell with hearts untrue:
   So shall ye tread untired His pastoral ways,
And in the darkness sing your carol of high praise.

Think about the eternal home,
The Savior left for you;
Think about the Lord most holy, come
To dwell with hearts untrue:
Then you will walk tirelessly in His gentle ways,
And in the darkness, sing your song of praise.

St. Stephen’s Day.

He, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God.  Acts vii. 55

He was filled with the Holy Spirit, looked up to heaven with focus, and saw God's glory, along with Jesus standing at God's right hand. Acts vii. 55

As rays around the source of light
Stream upward ere he glow in sight,
And watching by his future flight
   Set the clear heavens on fire;
So on the King of Martyrs wait
Three chosen bands, in royal state,
And all earth owns, of good and great,
   Is gather’d in that choir.

As rays around the source of light
Stream upward before he shines in view,
And watching for his future path
Set the clear heavens ablaze;
So on the King of Martyrs wait
Three chosen groups, in royal state,
And all that the earth acknowledges, of good and great,
Is gathered in that choir.

One presses on, and welcomes death:
One calmly yields his willing breath,
Nor slow, nor hurrying, but in faith
   Content to die or live:
And some, the darlings of their Lord,
Play smiling with the flame and sword,
And, ere they speak, to His sure word
   Unconscious witness give.

One pushes forward and accepts death:
One calmly releases their breath,
Neither slow nor rushed, but in faith
   Ready to die or live:
And some, the favorites of their Lord,
Playfully engage with fire and sword,
And before they speak, to His certain word
   Unknowing witnesses stand.

Foremost and nearest to His throne,
By perfect robes of triumph known,
And likest Him in look and tone,
   The holy Stephen kneels,
With stedfast gaze, as when the sky
Flew open to his fainting eye,
Which, like a fading lamp, flash’d high,
   Seeing what death conceals.

Foremost and closest to His throne,
Recognized by perfect robes of triumph,
And most resembling Him in appearance and tone,
   The holy Stephen kneels,
With a steady gaze, just like when the sky
Opened up to his weakening eye,
Which, like a flickering lamp, flashed brightly,
   Seeing what death hides.

Well might you guess what vision bright
Was present to his raptured sight,
E’en as reflected streams of light
   Their solar source betray—
The glory which our God surrounds,
The Son of Man, the atoning wounds—
He sees them all; and earth’s dull bounds
   Are melting fast away.

Well might you guess what bright vision
Was before his captivated sight,
Just as reflected streams of light
Reveal their solar source—
The glory surrounding our God,
The Son of Man, the wounds of atonement—
He sees them all; and earth’s dull limits
Are quickly fading away.

He sees them all—no other view
Could stamp the Saviour’s likeness true,
Or with His love so deep embrue
   Man’s sullen heart and gross—
“Jesus, do Thou my soul receive:
Jesu, do Thou my foes forgive;”
He who would learn that prayer must live
   Under the holy Cross.

He sees them all—no other view
Could capture the Savior’s likeness accurately,
Or with His love so deeply influence
Man’s gloomy heart and crude—
“Jesus, do You receive my soul:
Jesus, do You forgive my enemies;”
He who wants to learn that prayer must live
Under the holy Cross.

He, though he seem on earth to move,
Must glide in air like gentle dove,
From yon unclouded depths above
   Must draw his purer breath;
Till men behold his angel face
All radiant with celestial grace,
Martyr all o’er, and meet to trace
   The lines of Jesus’ death.

He, even though he appears to move on earth,
Must glide through the air like a gentle dove,
From those clear, cloudless heights above
Must take his purer breath;
Until people see his angelic face
All shining with heavenly grace,
Martyr everywhere, and worthy to trace
The lines of Jesus’ death.

St. John’s Day.

Peter seeing him, saith to Jesus, Lord, and what shall this man do?  Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou Me.  St. John xxi. 21, 22.

Peter saw him and asked Jesus, "Lord, what’s going to happen to this man?" Jesus replied, "If I want him to stay until I come, what’s that to you? You follow me." St. John xxi. 21, 22.

Lord, and what shall this man do?”
   Ask’st thou, Christian, for thy friend?
If his love for Christ be true,
   Christ hath told thee of his end:
This is he whom God approves,
This is he whom Jesus loves.

Lord, what will happen to this man?”
Are you asking, Christian, about your friend?
If his love for Christ is genuine,
Christ has revealed to you his fate:
This is the one whom God endorses,
This is the one whom Jesus loves.

Ask not of him more than this,
   Leave it in his Saviour’s breast,
Whether, early called to bliss,
   He in youth shall find his rest,
Or armèd in his station wait
Till his Lord be at the gate:

Ask him no more than this,
Leave it in his Savior’s heart,
Whether, called to happiness early,
He will find his peace in youth,
Or stand ready in his place
Till his Lord arrives at the gate:

Whether in his lonely course
   (Lonely, not forlorn) he stay,
Or with Love’s supporting force
   Cheat the toil, and cheer the way:
Leave it all in His high hand,
Who doth hearts as streams command.

Whether on his solitary path
(Solitary, not hopeless) he remains,
Or with Love’s uplifting strength
Trick the labor, and brighten the journey:
Leave it all in His capable hands,
Who guides hearts like rivers.

Gales from Heaven, if so He will,
   Sweeter melodies can wake
On the lonely mountain rill
   Than the meeting waters make.
Who hath the Father and the Son,
May be left, but not alone.

Gales from Heaven, if that's what He wants,
Sweeter melodies can arise
On the lonely mountain stream
Than the flowing waters create.
Whoever has the Father and the Son,
May be forsaken, but not alone.

Sick or healthful, slave or free,
   Wealthy, or despised and poor—
What is that to him or thee,
   So his love to Christ endure?
When the shore is won at last,
Who will count the billows past?

Sick or healthy, enslaved or free,
Wealthy or looked down upon and poor—
What does it matter to him or you,
As long as his love for Christ lasts?
When the shore is finally reached,
Who will remember the waves that came before?

Only, since our souls will shrink
   At the touch of natural grief,
When our earthly loved ones sink,
   Lend us, Lord, Thy sure relief;
Patient hearts, their pain to see,
And Thy grace, to follow Thee.

Only, since our souls will shrink
At the touch of natural grief,
When our earthly loved ones fade,
Lend us, Lord, Your sure relief;
Patient hearts, their pain to see,
And Your grace, to follow You.

The Holy Innocents.

These were redeemed from among men, being the firstfruits unto God and to the Lamb.  Rev. xiv. 4.

These were rescued from people, being the first offering to God and the Lamb. Rev. xiv. 4.

   Say, ye celestial guards, who wait
In Bethlehem, round the Saviour’s palace gate,
   Say, who are these on golden wings,
That hover o’er the new-born King of kings,
   Their palms and garlands telling plain
That they are of the glorious martyr-train,
   Next to yourselves ordained to praise
His Name, and brighten as on Him they gaze?

Inform, you heavenly guardians, who wait
In Bethlehem, by the Savior’s palace gate,
Tell us, who are these with golden wings,
That hover over the newly born King of kings,
Their palms and garlands clearly showing
That they are part of the glorious martyr group,
Next to you, chosen to praise
His Name, and shine as they look upon Him?

   But where their spoils and trophies? where
The glorious dint a martyr’s shield should bear?
   How chance no cheek among them wears
The deep-worn trace of penitential tears,
   But all is bright and smiling love,
As if, fresh-borne from Eden’s happy grove,
   They had flown here, their King to see,
Nor ever had been heirs of dark mortality?

But where are their spoils and trophies? Where
The glorious mark a martyr’s shield should have?
How is it that no one among them shows
The deep, worn lines of penitential tears,
But everything is bright and filled with love,
As if, fresh from Eden’s happy grove,
They had flown here to see their King,
And had never been heirs of dark mortality?

   Ask, and some angel will reply,
“These, like yourselves, were born to sin and die,
   But ere the poison root was grown,
God set His seal, and marked them for His own.
   Baptised its blood for Jesus’ sake,
Now underneath the Cross their bed they make,
   Not to be scared from that sure rest
By frightened mother’s shriek, or warrior’s waving crest.”

Ask, and an angel will respond,
“These, like you, were born to sin and die,
   But before the poison took root,
God marked them as His own.
   Baptized in its blood for Jesus’ sake,
Now they rest beneath the Cross,
   Not to be disturbed from that sure peace
By a frightened mother’s scream, or a warrior’s waving crest.”

   Mindful of these, the firstfruits sweet
Borne by this suffering Church her Lord to greet;
   Blessed Jesus ever loved to trace
The “innocent brightness” of an infant’s face.
   He raised them in His holy arms,
He blessed them from the world and all its harms:
   Heirs though they were of sin and shame,
He blessed them in his own and in his Father’s Name.

Mindful of these, the firstfruits sweet
Borne by this suffering Church her Lord to greet;
Blessed Jesus always loved to trace
The “innocent brightness” of a baby’s face.
He raised them in His holy arms,
He blessed them from the world and all its harms:
Heirs though they were of sin and shame,
He blessed them in his own and in his Father’s Name.

   Then, as each fond unconscious child
On the everlasting Parent sweetly smiled
   (Like infants sporting on the shore,
That tremble not at Ocean’s boundless roar),
   Were they not present to Thy thought,
All souls, that in their cradles Thou hast bought?
   But chiefly these, who died for Thee,
That Thou might’st live for them a sadder death to see.

Then, as each beloved unconscious child
On the everlasting Parent sweetly smiled,
(Like infants playing on the shore,
Who don't fear the Ocean’s endless roar),
Were they not in Your mind,
All souls, that in their cradles You’ve chosen?
But especially these, who died for You,
So that You might live to witness their sadder deaths.

   And next to these, Thy gracious word
Was as a pledge of benediction stored
   For Christian mothers, while they moan
Their treasured hopes, just born, baptised, and gone.
   Oh, joy for Rachel’s broken heart!
She and her babes shall meet no more to part;
   So dear to Christ her pious haste
To trust them in His arms for ever safe embraced.

And next to these, Your gracious word
Was like a promise of blessing kept
For Christian mothers, while they mourn
Their cherished hopes, just born, baptized, and gone.
Oh, joy for Rachel’s broken heart!
She and her babies will meet no more to part;
So dear to Christ her faithful rush
To trust them in His arms, forever safe and embraced.

   She dares not grudge to leave them there,
Where to behold them was her heart’s first prayer;
   She dares not grieve—but she must weep,
As her pale placid martyr sinks to sleep,
   Teaching so well and silently
How at the shepherd’s call the lamb should die:
   How happier far than life the end
Of souls that infant-like beneath their burthen bend.

She doesn’t want to resent leaving them there,
Where seeing them was her heart’s first wish;
She doesn’t want to be sad—but she has to cry,
As her pale, calm martyr slips away,
Teaching so quietly and effectively
How the lamb should follow the shepherd's call to die:
How much happier the end is than life
For souls that, like infants, bend under their burdens.

First Sunday after Christmas.

So the sun returned ten degrees, by which degrees it was gone down.  Isaiah xxxviii. 8; compare Josh. x. 13.

So the sun went back ten degrees, which was how far it had set. Isaiah xxxviii. 8; see also Josh. x. 13.

   ’Tis true, of old the unchanging sun
   His daily course refused to run,
      The pale moon hurrying to the west
   Paused at a mortal’s call, to aid
   The avenging storm of war, that laid
Seven guilty realms at once on earth’s defiled breast.

It's true, in the past the unchanging sun
His daily path refused to follow,
The pale moon rushing to the west
Stopped at a mortal’s plea, to help
The raging storm of war, that brought down
Seven guilty kingdoms all at once on earth’s polluted surface.

   But can it be, one suppliant tear
   Should stay the ever-moving sphere?
      A sick man’s lowly-breathèd sigh,
   When from the world he turns away,
   And hides his weary eyes to pray,
Should change your mystic dance, ye wanderers of the sky?

But can it be, that one person’s tear
Could stop the constantly moving sphere?
A sick man’s soft sigh,
When he turns away from the world,
And hides his tired eyes to pray,
Could change your mysterious dance, you wanderers of the sky?

   We too, O Lord, would fain command,
   As then, Thy wonder-working hand,
      And backward force the waves of Time,
   That now so swift and silent bear
   Our restless bark from year to year;
Help us to pause and mourn to Thee our tale of crime.

We too, O Lord, would like to command,
Just like then, Your miracle-working hand,
And push back the waves of Time,
That now so quickly and quietly carry
Our restless ship from year to year;
Help us to pause and share with You our story of wrong.

   Bright hopes, that erst the bosom warmed,
   And vows, too pure to be performed,
      And prayers blown wide by gales of care;—
   These, and such faint half-waking dreams,
   Like stormy lights on mountain streams,
Wavering and broken all, athwart the conscience glare.

Bright hopes that once warmed my heart,
   And vows too pure to be kept,
      And prayers scattered by the winds of worry;—
   These, and such faint half-awake dreams,
   Like stormy lights on mountain streams,
Wavering and broken all, against the harsh glare of conscience.

   How shall we ’scape the o’erwhelming Past?
   Can spirits broken, joys o’ercast,
      And eyes that never more may smile:—
   Can these th’ avenging bolt delay,
   Or win us back one little day
The bitterness of death to soften and beguile?

How can we escape the overwhelming past?
Can broken spirits, overshadowed joys,
And eyes that may never smile again:—
Can these delay the avenging bolt,
Or bring us back just one little day
To soften and charm the bitterness of death?

   Father and Lover of our souls!
   Though darkly round Thine anger rolls,
      Thy sunshine smiles beneath the gloom,
   Thou seek’st to warn us, not confound,
   Thy showers would pierce the hardened ground
And win it to give out its brightness and perfume.

Father and Lover of our souls!
Though Your anger may surround us in darkness,
Your sunshine still shines beneath the gloom,
You seek to guide us, not to confuse,
Your rain would break through the hardened ground
And coax it to release its brightness and fragrance.

   Thou smil’st on us in wrath, and we,
   E’en in remorse, would smile on Thee,
      The tears that bathe our offered hearts,
   We would not have them stained and dim,
   But dropped from wings of seraphim,
All glowing with the light accepted love imparts.

You smile at us in anger, and we,
Even in regret, would smile at You,
The tears that cleanse our offered hearts,
We don’t want them stained and dull,
But falling from the wings of angels,
All shining with the light that true love brings.

   Time’s waters will not ebb, nor stay;
   Power cannot change them, but Love may;
      What cannot be, Love counts it done.
   Deep in the heart, her searching view
   Can read where Faith is fixed and true,
Through shades of setting life can see Heaven’s work begun.

Time’s waters won’t flow back or stop;
Power can’t change them, but Love can;
What can’t be, Love makes it happen.
Deep in the heart, her searching gaze
Can see where Faith is steady and real,
Through the shadows of a fading life, she can see Heaven’s work starting.

   O Thou, who keep’st the Key of Love,
   Open Thy fount, eternal Dove,
      And overflow this heart of mine,
   Enlarging as it fills with Thee,
   Till in one blaze of charity
Care and remorse are lost, like motes in light divine;

O You, who hold the Key of Love,
Open Your fountain, eternal Dove,
And fill this heart of mine,
Growing as it fills with You,
Until in one shining blaze of charity
Care and regret are lost, like dust in divine light;

   Till as each moment wafts us higher,
   By every gush of pure desire,
      And high-breathed hope of joys above,
   By every secret sigh we heave,
   Whole years of folly we outlive,
In His unerring sight, who measures Life by Love.

Till as each moment lifts us
By every surge of pure desire,
And elevated hope for joys
Beyond,
By every hidden sigh we breathe,
We outlive whole years of foolishness,
In His perfect view, who measures Life by Love.

The Circumcision of Christ.

In whom also ye are circumcised with the circumcision made without hands.  Coloss. ii. 11.

In Him, you were also circumcised with a circumcision that wasn't performed by human hands. Coloss. ii. 11.

   The year begins with Thee,
   And Thou beginn’st with woe,
To let the world of sinners see
   That blood for sin must flow.

The year starts with You,
And You begin with sorrow,
To show the world of sinners that
Blood for sin must be shed.

   Thine infant cries, O Lord,
   Thy tears upon the breast,
Are not enough—the legal sword
   Must do its stern behest.

Your baby's cries, O Lord,
Your tears on the breast,
Are not enough—the law's sword
Must fulfill its harsh command.

   Like sacrificial wine
   Poured on a victim’s head
Are those few precious drops of Thine,
   Now first to offering led.

Like sacrificial wine
Poured on a victim’s head
Are those few precious drops of Yours,
Now first to offering led.

   They are the pledge and seal
   Of Christ’s unswerving faith
Given to His Sire, our souls to heal,
   Although it cost His death.

They are the promise and seal
Of Christ’s unwavering faith
Given to His Father, to heal our souls,
Even though it cost Him His life.

   They to His Church of old,
   To each true Jewish heart,
In Gospel graces manifold
   Communion blest impart.

They came to His Church of old,
To each true Jewish heart,
In Gospel graces many
Blessed communion share.

   Now of Thy love we deem
   As of an ocean vast,
Mounting in tides against the stream
   Of ages gone and past.

Now, concerning Your love, we think
Of it as a vast ocean,
Rising in waves against the current
Of ages long gone by.

   Both theirs and ours Thou art,
   As we and they are Thine;
Kings, Prophets, Patriarchs—all have part
   Along the sacred line.

Both theirs and ours You are,
   As we and they are Yours;
Kings, Prophets, Patriarchs—all are part
   Along the sacred line.

   By blood and water too
   God’s mark is set on Thee,
That in Thee every faithful view
   Both covenants might see.

By blood and water too
   God's mark is placed on you,
So that in you every faithful eye
   Might see both covenants.

   O bond of union, dear
   And strong as is Thy grace!
Saints, parted by a thousand year,
   May thus in heart embrace.

O bond of union, dear
And strong as Your grace!
Saints, separated by a thousand years,
May thus in heart embrace.

   Is there a mourner true,
   Who fallen on faithless days,
Sighs for the heart-consoling view
   Of those Heaven deigned to praise?

Is there a true mourner,
Who, in these unfaithful days,
Sighs for the comforting sight
Of those whom Heaven chose to praise?

   In spirit may’st thou meet
   With faithful Abraham here,
Whom soon in Eden thou shalt greet
   A nursing Father dear.

In spirit, you may meet
With faithful Abraham here,
Whom soon in Eden you'll greet
A caring Father dear.

   Would’st thou a poet be?
   And would thy dull heart fain
Borrow of Israel’s minstrelsy
   One high enraptured strain?

Would you like to be a poet?
And would your dull heart gladly
Borrow from Israel’s music
One uplifting, ecstatic tune?

   Come here thy soul to tune,
   Here set thy feeble chant,
Here, if at all beneath the moon,
   Is holy David’s haunt.

Come here, your soul to tune,
Here set your feeble song,
Here, if anywhere under the moon,
Is holy David’s place.

   Art thou a child of tears,
   Cradled in care and woe?
And seems it hard, thy vernal years
   Few vernal joys can show?

Are you a child of tears,
   Held in care and sorrow?
And does it seem that during your young years
   There are few joyful moments to show?

   And fall the sounds of mirth
   Sad on thy lonely heart,
From all the hopes and charms of earth
   Untimely called to part?

And down come the sounds of laughter
Heavy on your lonely heart,
From all the hopes and joys of life
Unfairly forced to part?

   Look here, and hold thy peace:
   The Giver of all good
E’en from the womb takes no release
   From suffering, tears, and blood.

Look here, and stay quiet:
The Giver of all good
Even from the womb takes no break
From suffering, tears, and blood.

   If thou would’st reap in love,
   First sow in holy fear:
So life a winter’s morn may prove
   To a bright endless year.

If you want to thrive in love,
   First, plant it with genuine respect:
So life on a winter morning may turn
   Into a bright and endless year.

Second Sunday after Christmas.

When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.  Isaiah, xli. 17.

When the poor and needy search for water and can’t find any, and their tongues are dry from thirst, I, the Lord, will hear them; I, the God of Israel, will not forsake them. Isaiah, xli. 17.

And wilt thou hear the fevered heart
   To Thee in silence cry?
And as th’ inconstant wildfires dart
   Out of the restless eye,
Wilt thou forgive the wayward though
By kindly woes yet half untaught
A Saviours right, so dearly bought,
   That Hope should never die?

And will you hear the fevered heart
To You silently cry?
And as the restless wildfires dart
Out of the restless eye,
Will you forgive the wayward thought
By tender pains still half untaught
A Savior's right, so dearly bought,
That Hope should never die?

Thou wilt: for many a languid prayer
   Has reached Thee from the wild,
Since the lorn mother, wandering there,
   Cast down her fainting child,
Then stole apart to weep and die,
Nor knew an angel form was nigh,
To show soft waters gushing by,
   And dewy shadows mild.

You will: for many a weary prayer
Has reached You from the wild,
Since the lost mother, wandering there,
Laid down her fainting child,
Then stepped away to weep and die,
Not knowing an angel was nearby,
To show gentle waters flowing by,
And soft, calming shadows.

Thou wilt—for Thou art Israel’s God,
   And Thine unwearied arm
Is ready yet with Moses’ rod,
   The hidden rill to charm
Out of the dry unfathomed deep
Of sands, that lie in lifeless sleep,
Save when the scorching whirlwinds heap
   Their waves in rude alarm.

You will—because You are Israel’s God,
And Your tireless arm
Is still ready with Moses’ rod,
To draw out the hidden stream
From the dry, unexplored depths
Of sands that rest in lifeless sleep,
Except when the burning whirlwinds pile
Their waves in rough turmoil.

These moments of wild wrath are Thine—
   Thine, too, the drearier hour
When o’er th’ horizon’s silent line
   Fond hopeless fancies cower,
And on the traveller’s listless way
Rises and sets th’ unchanging day,
No cloud in heaven to slake its ray,
   On earth no sheltering bower.

These moments of wild anger are Yours—
Yours, too, the darker hour
When over the horizon’s quiet line
Hopeful dreams cower,
And on the traveler’s indifferent path
Rises and sets the constant day,
No cloud in the sky to cool its light,
No sheltering bower on earth.

Thou wilt be there, and not forsake,
   To turn the bitter pool
Into a bright and breezy lake,
   This throbbing brow to cool:
Till loft awhile with Thee alone
The wilful heart be fain to own
That He, by whom our bright hours shone,
   Our darkness best may rule.

You will be there and not abandon me,
   To change the bitter pool
Into a bright and breezy lake,
   To cool this throbbing brow:
Until for a while with You alone
The stubborn heart will gladly admit
That He, by whom our bright hours shone,
   Can best govern our darkness.

The scent of water far away
   Upon the breeze is flung;
The desert pelican to-day
   Securely leaves her young,
Reproving thankless man, who fears
To journey on a few lone years,
Where on the sand Thy step appears,
   Thy crown in sight is hung.

The smell of water in the distance
Is carried on the breeze;
The desert pelican today
Safely leaves her chicks,
It’s a critique of ungrateful humans who are afraid
To travel a few lonely years,
Where on the sand Your footsteps are seen,
Your crown within reach.

Thou, who did sit on Jacob’s well
   The weary hour of noon,
The languid pulses Thou canst tell,
   The nerveless spirit tune.
Thou from Whose cross in anguish burst
The cry that owned Thy dying thirst,
To Thee we turn, our Last and First,
   Our Sun and soothing Moon.

You, who sat by Jacob’s well The tired hour of noon, You know the slow pulses, The lifeless spirit's tune. You from Whose cross in pain broke The cry that revealed Your dying thirst, To You we turn, our Last and First, Our Sun and calming Moon.

From darkness, here, and dreariness
   We ask not full repose,
Only be Thou at hand, to bless
   Our trial hour of woes.
Is not the pilgrim’s toil o’erpaid
By the clear rill and palmy shade?
And see we not, up Earth’s dark glade,
   The gate of Heaven unclose?

From the darkness and gloom here,
We don't ask for complete rest,
Just be near to bless
Our difficult times of distress.
Isn't the pilgrim’s hard work rewarded
By the clear stream and shady palm?
And don't we see, in Earth's shadowy grove,
The gate of Heaven opening?

The Epiphany.

And lo, the star, which they saw in the east, went before them, till it came and stood over where the young Child was.  When they saw the star, they rejoiced with exceeding great joy.  St. Matthew ii. 9, 10.

And look, the star they saw in the east led them until it came to a stop over where the young child was. When they saw the star, they were filled with great joy. St. Matthew ii. 9, 10.

Star of the East, how sweet art Thou,
   Seen in life’s early morning sky,
Ere yet a cloud has dimmed the brow,
   While yet we gaze with childish eye;

Star of the East, how sweet You are,
Seen in life's early morning sky,
Before a cloud has dimmed the view,
While we still look on with innocent eyes;

When father, mother, nursing friend,
   Most dearly loved, and loving best,
First bid us from their arms ascend,
   Pointing to Thee, in Thy sure rest.

When Dad, Mom, and our caring friend,
Who we loved the most, and who loved us best,
First called us to step out of their arms,
Pointing to You, in Your certain peace.

Too soon the glare of earthly day
   Buries, to us, Thy brightness keen,
And we are left to find our way
   By faith and hope in Thee unseen.

Too soon the bright light of day
Covers, for us, Your sharp brightness,
And we are left to find our path
By faith and hope in You, unseen.

What matter? if the waymarks sure
   On every side are round us set,
Soon overleaped, but not obscure?
   ’Tis ours to mark them or forget.

What does it matter? If the clear signposts
All around us are placed,
Soon passed over, but not hidden?
It’s up to us to notice them or ignore.

What matter? if in calm old age
   Our childhood’s star again arise,
Crowning our lonely pilgrimage
   With all that cheers a wanderer’s eyes?

What does it matter? If in peaceful old age
   Our childhood’s star shines again,
Crowning our solitary journey
   With everything that brightens a traveler’s eyes?

Ne’er may we lose it from our sight,
   Till all our hopes and thoughts are led
To where it stays its lucid flight
   Over our Saviour’s lowly bed.

Never may we lose it from our sight,
Until all our hopes and thoughts are guided
To where it keeps its clear path
Over our Savior’s humble bed.

There, swathed in humblest poverty,
   On Chastity’s meek lap enshrined,
With breathless Reverence waiting by,
   When we our Sovereign Master find,

There, wrapped in the simplest poverty,
On Chastity’s gentle lap protected,
Breathlessly waiting with respect,
When we discover our Sovereign Master,

Will not the long-forgotten glow
   Of mingled joy and awe return,
When stars above or flowers below
   First made our infant spirits burn?

Will the long-forgotten glow
Of mixed joy and wonder come back,
When stars above or flowers below
First sparked our young spirits' fire?

Look on us, Lord, and take our parts
   E’en on Thy throne of purity!
From these our proud yet grovelling hearts
   Hide not Thy mild forgiving eye.

Look at us, Lord, and take our side
Even from Your throne of purity!
From these our proud yet humble hearts
Don't hide Your gentle, forgiving gaze.

Did not the Gentile Church find grace,
   Our mother dear, this favoured day?
With gold and myrrh she sought Thy face;
   Nor didst Thou turn Thy face away.

Didn’t the Gentile Church find grace,
Our beloved mother, on this blessed day?
With gold and myrrh, she sought Your presence;
And You didn’t turn away from her.

She too, in earlier, purer days,
   Had watched thee gleaming faint and far—
But wandering in self-chosen ways
   She lost Thee quite, Thou lovely star.

She too, back in earlier, simpler times,
Had seen you shining faintly from afar—
But straying down paths she chose herself,
She completely lost you, oh beautiful star.

Yet had her Father’s finger turned
   To Thee her first inquiring glance:
The deeper shame within her burned,
   When wakened from her wilful trance.

Yet her father's finger had pointed
To You when she first looked around:
The deeper shame inside her burned,
When she was pulled from her stubborn daze.

Behold, her wisest throng Thy gate,
   Their richest, sweetest, purest store,
(Yet owned too worthless and too late,)
   They lavish on Thy cottage-floor.

Look, her wisest crowd is at your door,
Their finest, sweetest, purest treasure,
(Though it’s too late and just not worth much,)
They waste it on your cottage floor.

They give their best—O tenfold shame
   On us their fallen progeny,
Who sacrifice the blind and lame—
   Who will not wake or fast with Thee!

They give their all—Oh, how shameful for us
Their fallen descendants,
Who sacrifice the weak and helpless—
Who won’t join you in waking or fasting!

First Sunday after Epiphany.

They shall spring up as among the grass, as willows by the water courses.  Isaiah xliv. 4.

They will flourish like grass and like willows by the streams. Isaiah xliv. 4.

Lessons sweet of spring returning,
   Welcome to the thoughtful heart!
May I call ye sense or learning,
   Instinct pure, or Heaven-taught art?
Be your title what it may,
Sweet this lengthening April day,
While with you the soul is free,
Ranging wild o’er hill and lea.

Lessons sweet of spring returning,
Welcome to the thoughtful heart!
Can I call you wisdom or knowledge,
Natural instinct, or divinely inspired skill?
Whatever title you choose,
Sweet this lengthening April day,
As long as the soul is free with you,
Roaming freely over hills and fields.

Soft as Memnon’s harp at morning,
   To the inward ear devout,
Touched by light, with heavenly warning
   Your transporting chords ring out.
Every leaf in every nook,
Every wave in every brook,
Chanting with a solemn voice,
Minds us of our better choice.

Soft as Memnon’s harp at dawn,
To the faithful inner ear,
Touched by light, with divine caution
Your uplifting chords resound clear.
Every leaf in every corner,
Every wave in every stream,
Singing with a serious tone,
Reminds us of our higher dream.

Needs no show of mountain hoary,
   Winding shore or deepening glen,
Where the landscape in its glory
   Teaches truth to wandering men:
Give true hearts but earth and sky,
And some flowers to bloom and die,
Homely scenes and simple views
Lowly thoughts may best infuse.

Needs no display of ancient mountains,
Curving coast or deepening valley,
Where the landscape in its splendor
Shares wisdom with wandering souls:
Just give honest hearts the earth and sky,
And some flowers to bloom and fade,
Everyday scenes and straightforward sights
Can inspire the humblest thoughts.

See the soft green willow springing
   Where the waters gently pass,
Every way her free arms flinging
   O’er the moist and reedy grass.
Long ere winter blasts are fled,
See her tipped with vernal red,
And her kindly flower displayed
Ere her leaf can cast a shade.

See the soft green willow rising
Where the waters flow gently,
Each way her free arms waving
Over the damp and grassy reeds.
Long before the winter winds are gone,
See her touched with spring's red,
And her nice flowers out in bloom
Before her leaves can provide any shade.

Though the rudest hand assail her,
   Patiently she droops awhile,
But when showers and breezes hail her,
   Wears again her willing smile.
Thus I learn Contentment’s power
From the slighted willow bower,
Ready to give thanks and live
On the least that Heaven may give.

Though the roughest hand attacks her,
Patiently she hangs her head for a bit,
But when the rain and breezes greet her,
She wears her cheerful smile again.
This is how I learn the strength of Contentment
From the slighted willow grove,
Ready to be grateful and live
On whatever little Heaven may provide.

If, the quiet brooklet leaving,
   Up the stony vale I wind,
Haply half in fancy grieving
   For the shades I leave behind,
By the dusty wayside drear,
Nightingales with joyous cheer
Sing, my sadness to reprove,
Gladlier than in cultured grove.

If the quiet little brook is flowing,
Up the rocky valley I go,
Maybe half in imagined sorrow
For the shadows I’m leaving behind,
By the dusty, dreary roadside,
Nightingales cheerfully sing,
Trying to lift my sadness,
Happier than in a well-kept grove.

Where the thickest boughs are twining
   Of the greenest darkest tree,
There they plunge, the light declining—
   All may hear, but none may see.
Fearless of the passing hoof,
Hardly will they fleet aloof;
So they live in modest ways,
Trust entire, and ceaseless praise.

Where the thickest branches are twisting
Of the greenest, darkest tree,
There they dive, the light fading—
Everyone can hear, but no one can see.
Unafraid of the passing hoof,
They hardly run away;
So they live in simple ways,
Trusting completely, and always praising.

Second Sunday after Epiphany.

Every man at the beginning doth set forth good wine: and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.  St. John ii. 10.

Everyone serves the best wine first, and when guests have had enough to drink, they bring out the cheaper stuff; but you have saved the best wine for last. St. John ii. 10.

The heart of childhood is all mirth:
   We frolic to and fro
As free and blithe, as if on earth
   Were no such thing as woe.

The heart of childhood is all joy:
We play around without a care
As free and cheerful, as if on earth
There were no such thing as sorrow.

But if indeed with reckless faith
   We trust the flattering voice,
Which whispers, “Take thy fill ere death,
   Indulge thee and rejoice;”

But if we really trust the tempting voice,
That whispers, “Enjoy yourself before you die,
Treat yourself and be happy;”

Too surely, every setting day,
   Some lost delight we mourn;
The flowers all die along our way
   Till we, too, die forlorn.

Surely, with each day that ends,
We mourn some joy we've lost;
The flowers fade as we move on
Until we, too, are lost.

Such is the world’s gay garish feast,
   In her first charming bowl
Infusing all that fires the breast,
   And cheats the unstable soul.

Such is the world’s vibrant, flashy party,
   In her first delightful bowl
Filling us with all that ignites the heart,
   And deceives the fickle soul.

And still, as loud the revel swells,
   The fevered pulse beats higher,
Till the seared taste from foulest wells
   Is fain to slake its fire.

And still, as the party gets louder,
The racing heartbeat quickens,
Until the burnt taste from the dirtiest sources
Is eager to cool its blaze.

Unlike the feast of heavenly love
   Spread at the Saviour’s word
For souls that hear His call, and prove
   Meet for His bridal board.

Unlike the feast of divine love
Offered at the Savior’s command
For souls that respond to His call, and show
They’re worthy of His wedding banquet.

Why should we fear, youth’s draught of joy
   If pure would sparkle less?
Why should the cup the sooner cloy,
   Which God hath deigned to bless?

Why should we be afraid of youth's drink of joy
If it's pure, it would shine less?
Why should the cup make us tired sooner,
Which God has chosen to bless?

For, is it Hope, that thrills so keen
   Along each bounding vein,
Still whispering glorious things unseen?—
   Faith makes the vision plain.

For is it Hope that excites so intensely
Through every racing vein,
Still suggesting wonderful things we can't see?—
Faith makes the vision clear.

The world would kill her soon: but Faith
   Her daring dreams will cherish,
Speeding her gaze o’er time and death
   To realms where nought can perish.

The world would end her soon: but Faith
Her bold dreams will hold dear,
Sending her eyes beyond time and death
To places where nothing can die.

Or is it Love, the dear delight
   Of hearts that know no guile,
That all around see all things bright
   With their own magic smile?

Or is it Love, the cherished joy
Of hearts that are sincere,
That causes everything to shine
With its own magical cheer?

The silent joy that sinks so deep,
   Of confidence and rest,
Lulled in a father’s arms to sleep,
   Clasped to a mother’s breast?

The quiet joy that goes so deep,
   Of trust and peace,
Rocked in a father’s arms to sleep,
   Held close to a mother’s chest?

Who, but a Christian, through all life
   That blessing may prolong?
Who, through the world’s sad day of strife,
   Still chant his morning song?

Who but a Christian, throughout life
can keep that blessing going?
Who, through the world's tough days of struggle,
still sings his morning song?

Fathers may hate us or forsake,
   God’s foundlings then are we:
Mother on child no pity take,
   But we shall still have Thee.

Fathers might despise us or abandon us,
   We're God's lost children now:
Mothers show no compassion for their kids,
   But we'll always have You.

We may look home, and seek in vain
   A fond fraternal heart,
But Christ hath given His promise plain
   To do a Brother’s part.

We might look to our homes and search in vain
For a loving brother's heart,
But Christ has made His promise clear
To play a brother's role.

Nor shall dull age, as worldlings say,
   The heavenward flame annoy:
The Saviour cannot pass away,
   And with Him lives our joy.

Nor will dull age, as people say,
   The heavenly flame disturb:
The Savior can't fade away,
   And with Him lives our joy.

Ever the richest, tenderest glow
   Sets round the autumnal sun—
But there sight fails: no heart may know
   The bliss when life is done.

Always the richest, warmest glow
Surrounds the autumn sun—
But there vision fades: no heart can know
The joy when life is done.

Such is Thy banquet, dearest Lord;
   O give us grace, to cast
Our lot with Thine, to trust Thy word,
   And keep our best till last.

Such is Your feast, dear Lord;
Oh give us grace to share
Our fate with Yours, to trust Your word,
And save our best for last.

Third Sunday after Epiphany.

When Jesus heard it, He marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.  St. Matthew viii. 10.

When Jesus heard this, He was amazed and said to those following Him, “I truly tell you, I haven’t found such great faith anywhere, not even in Israel.” St. Matthew viii. 10.

   I marked a rainbow in the north,
      What time the wild autumnal sun
   From his dark veil at noon looked forth,
      As glorying in his course half done,
   Flinging soft radiance far and wide
Over the dusky heaven and bleak hill-side.

I marked a rainbow in the north,
      When the wild autumn sun
   Peered out from behind his dark veil at noon,
      As if celebrating his journey halfway
   Spreading soft light everywhere
Over the dark sky and chilly hillside.

   It was a gleam to Memory dear,
      And as I walk and muse apart,
   When all seems faithless round and drear,
      I would revive it in my heart,
   And watch how light can find its way
To regions farthest from the fount of day.

It was a spark to Memory dear,
      And as I walk and think alone,
   When everything feels unfaithful and bleak,
      I would bring it back to my heart,
   And see how light can make its way
To places farthest from the source of day.

   Light flashes in the gloomiest sky,
      And Music in the dullest plain,
   For there the lark is soaring high
      Over her flat and leafless reign,
   And chanting in so blithe a tone,
It shames the weary heart to feel itself alone.

Light shines in the darkest sky,
      And music plays in the dullest fields,
   For there the lark is flying high
      Over her barren, leafless land,
   And singing with such joy,
It makes a weary heart feel ashamed to be alone.

   Brighter than rainbow in the north,
      More cheery than the matin lark,
   Is the soft gleam of Christian worth,
      Which on some holy house we mark;
   Dear to the pastor’s aching heart
To think, where’er he looks, such gleam may have a part;

Brighter than a rainbow in the north,
      More cheerful than the morning lark,
   Is the soft glow of Christian virtue,
      Which we can see on some holy house;
   Dear to the pastor’s aching heart
To think, wherever he looks, such light may be a part;

   May dwell, unseen by all but Heaven,
      Like diamond blazing in the mine;
   For ever, where such grace is given,
      It fears in open day to shine,
   Lest the deep stain it owns within
Break out, and Faith be shamed by the believer’s sin.

May exist, hidden from everyone but Heaven,
      Like a diamond shining in the mine;
   Forever, where such grace is given,
      It fears to shine in broad daylight,
   In case the deep stain it carries inside
Breaks out, and Faith is shamed by the believer’s sin.

   In silence and afar they wait,
      To find a prayer their Lord may hear:
   Voice of the poor and desolate,
      You best may bring it to His ear;
   Your grateful intercessions rise
With more than royal pomp, and pierce the skies.

In silence and from a distance they wait,
      To find a prayer that their Lord will hear:
   Voice of the poor and lost,
      You’re best at getting it to His ear;
   Your grateful appeals go up
With more than royal splendor, reaching the skies.

   Happy the soul whose precious cause
      You in the Sovereign Presence plead—
   “This is the lover of Thy laws,
      The friend of Thine in fear and need,”
   For to the poor Thy mercy lends
That solemn style, “Thy nation and Thy friends.”

Happy is the soul whose valuable cause
      You present in the Sovereign Presence
   “This is the lover of Your laws,
      The friend of Yours in fear and need,”
   For to the poor Your mercy grants
That solemn title, “Your nation and Your friends.”

   He too is blest whose outward eye
      The graceful lines of art may trace,
   While his free spirit, soaring high,
      Discerns the glorious from the base;
   Till out of dust his magic raise
A home for prayer and love, and full harmonious praise,

He is also fortunate whose outward eye
      Can appreciate the graceful lines of art,
   While his free spirit, rising high,
      Can distinguish the glorious from the low;
   Until he raises from dust
A home for prayer and love, and full harmonious praise,

   Where far away and high above,
      In maze on maze the trancèd sight
   Strays, mindful of that heavenly love
      Which knows no end in depth or height,
   While the strong breath of Music seems
To waft us ever on, soaring in blissful dreams.

Where far away and high
      In a maze upon a maze, the enchanted
   Sight drifts, remembering that eternal love
      Which has no limits in depth or height,
   While the powerful breath of Music seems
To carry us onward, soaring in blissful dreams.

   What though in poor and humble guise
      Thou here didst sojourn, cottage-born?
   Yet from Thy glory in the skies
      Our earthly gold Thou dost not scorn.
   For Love delights to bring her best,
And where Love is, that offering evermore is blest.

What if you appeared here in a simple and humble way,
      born in a cottage?
   Yet from Your glory in the heavens,
      You do not reject our earthly gold.
   For Love loves to give her best,
And where Love is, that gift is always blessed.

   Love on the Saviour’s dying head
      Her spikenard drops unblamed may pour,
   May mount His cross, and wrap Him dead
      In spices from the golden shore;
   Risen, may embalm His sacred name
With all a Painter’s art, and all a Minstrel’s flame.

Love on the Savior’s dying head
Her spikenard drops unblamed may pour,
May mount His cross, and wrap Him dead
In spices from the golden shore;
Risen, may embalm His sacred name
With all a Painter’s art, and all a Minstrel’s flame.

   Worthless and lost our offerings seem,
      Drops in the ocean of His praise;
   But Mercy with her genial beam
      Is ripening them to pearly blaze,
   To sparkle in His crown above,
Who welcomes here a child’s as there an angel’s love.

Worthless and lost, our offerings seem,
      Just drops in the ocean of His praise;
   But Mercy, with her warm light,
      Is turning them into a pearly blaze,
   To shine in His crown above,
Who welcomes here a child’s love just like an angel’s.

Fourth Sunday after Epiphany.

When they saw Him, they besought Him that He would depart out of their coasts.  St. Matthew viii. 34.

When they saw Him, they requested that He leave their region. St. Matthew viii. 34.

      They know the Almighty’s power,
   Who, wakened by the rushing midnight shower,
      Watch for the fitful breeze
   To howl and chafe amid the bending trees,
      Watch for the still white gleam
   To bathe the landscape in a fiery stream,
   Touching the tremulous eye with sense of light
Too rapid and too pure for all but angel sight.

They understand the power of the Almighty,
Who, awakened by the torrential midnight rain,
Anticipate the sudden gusts
To roar and rustle among the swaying trees,
Anticipate the quiet white glow
To illuminate the landscape in a radiant stream,
Touching the quivering eye with a feeling of light
So quick and so pure that only angels can see.

      They know the Almighty’s love,
   Who, when the whirlwinds rock the topmost grove,
      Stand in the shade, and hear
   The tumult with a deep exulting fear,
      How, in their fiercest sway,
   Curbed by some power unseen, they die away,
   Like a bold steed that owns his rider’s arm,
Proud to be checked and soothed by that o’er-mastering chains.

They know the Almighty’s love,
Who, when the wind howls through the tallest trees,
Stand in the shade and listen
To the chaos with a mixture of fear and joy,
How, in their strongest fury,
Held back by some unseen force, they fade away,
Like a brave horse that recognizes its rider’s strength,
Proud to be reined in and comforted by those overpowering reins.

      But there are storms within
   That heave the struggling heart with wilder din,
      And there is power and love
   The maniac’s rushing frenzy to reprove,
      And when he takes his seat,
   Clothed and in calmness, at his Savour’s feet,
   Is not the power as strange, the love as blest,
As when He said, “Be still,” and ocean sank to rest?

But there are storms inside
That toss the struggling heart with louder noise,
And there is strength and love
To quiet the maniac’s frantic energy,
And when he sits down,
Dressed and calm, at his Savior’s feet,
Is not the power just as strange, the love just as blessed,
As when He said, “Be still,” and the ocean found peace?

      Woe to the wayward heart,
   That gladlier turns to eye the shuddering start
      Of Passion in her might,
   Than marks the silent growth of grace and light;—
      Pleased in the cheerless tomb
   To linger, while the morning rays illume
   Green lake, and cedar tuft, and spicy glade,
Shaking their dewy tresses now the storm is laid.

Woe to the wayward heart,
That more eagerly turns to look at the trembling spark
Of Passion in her power,
Than notices the quiet development of grace and light;—
Happy to stay in the lifeless tomb
While the morning rays brighten
The green lake, cedar clumps, and fragrant grove,
Shaking their dewy leaves now that the storm has passed.

      The storm is laid—and now
   In His meek power He climbs the mountain’s brow,
      Who bade the waves go sleep,
   And lashed the vexed fiends to their yawning deep.
      How on a rock they stand,
   Who watch His eye, and hold His guiding hand!
   Not half so fixed, amid her vassal hills,
Rises the holy pile that Kedron’s valley fills.

The storm is calm now—and now
In His gentle strength, He climbs the mountain’s peak,
Who told the waves to rest,
And forced the restless demons back into their deep.
Look how they stand on the rock,
Watching His gaze, and following His guiding hand!
Not even half as steady, among her servant hills,
Rises the holy structure that fills Kedron’s valley.

      And wilt thou seek again
   Thy howling waste, thy charnel-house and chain,
      And with the demons be,
   Rather than clasp thine own Deliverer’s knee?
      Sure ’tis no Heaven-bred awe
   That bids thee from His healing touch withdraw;
   The world and He are struggling in thine heart,
And in thy reckless mood thou bidd’st thy Lord depart.

And will you seek again
Your howling wasteland, your graveyard and chains,
And be with the demons,
Rather than grasp your own Deliverer's knee?
Surely it’s not a Heaven-born awe
That keeps you from His healing touch;
The world and He are fighting in your heart,
And in your reckless mood, you tell your Lord to leave.

      He, merciful and mild,
   As erst, beholding, loves His wayward child;
      When souls of highest birth
   Waste their impassioned might on dreams of earth,
      He opens Nature’s book,
   And on His glorious Gospel bids them look,
   Till, by such chords as rule the choirs above,
Their lawless cries are tuned to hymns of perfect love.

He, kind and gentle,
just like before, watches over His rebellious child;
When souls of noble heritage
waste their passionate energy on earthly dreams,
He opens Nature’s book,
and invites them to see His glorious Gospel,
until, through the harmonies that guide the choirs above,
their wild cries are transformed into hymns of pure love.

Fifth Sunday after Epiphany.

Behold, the Lord’s hand is not shortened, that it cannot save; neither His ear heavy, that it cannot hear; but your iniquities have separated between you and your God.  Isaiah lix. 1, 2.

Listen, the Lord's hand isn't too short to save, and His ear isn't too dull to hear; it's your sins that have caused a separation between you and your God. Isaiah lix. 1, 2.

   “Wake, arm Divine! awake,
      Eye of the only Wise!
   Now for Thy glory’s sake,
      Saviour and God, arise,
And may Thine ear, that sealèd seems,
In pity mark our mournful themes!”

Awaken, almighty God! wake,
      Eye of the all-knowing!
   Now for Your glory’s sake,
      Savior and God, arise,
And may Your ear, that seems closed,
In compassion hear our sorrowful songs!

   Thus in her lonely hour
      Thy Church is fain to cry,
   As if Thy love and power
      Were vanished from her sky;
Yet God is there, and at His side
He triumphs, who for sinners died.

Thus in her lonely hour
      Your Church is eager to cry,
   As if Your love and power
      Had vanished from her sky;
Yet God is there, and at His side
He triumphs, who died for sinners.

   Ah! ’tis the world enthralls
      The Heaven-betrothèd breast:
   The traitor Sense recalls
      The soaring soul from rest.
That bitter sigh was all for earth,
For glories gone and vanished mirth.

Ah! It's the world
      That captivates the heart:
   The betraying senses pull
      The soaring soul from peace.
That bitter sigh was all for earthly things,
For glories lost and laughter that vanished.

   Age would to youth return,
      Farther from Heaven would be,
   To feel the wildfire burn,
      On idolising knee
Again to fall, and rob Thy shrine
Of hearts, the right of Love Divine.

Age would return to youth,
      Further from Heaven it would be,
   To feel the wildfire burn,
      On idolizing knee
Again to fall, and take from Your shrine
Of hearts, the right of Divine Love.

   Lord of this erring flock!
      Thou whose soft showers distil
   On ocean waste or rock,
      Free as on Hermon hill,
Do Thou our craven spirits cheer,
And shame away the selfish tear.

Lord of this wandering flock!
      You whose gentle showers fall
   On barren ocean or rock,
      Free as on Hermon hill,
Cheer our timid spirits,
And help us overcome selfish tears.

   ’Twas silent all and dead
      Beside the barren sea,
   Where Philip’s steps were led,
      Led by a voice from Thee—
He rose and went, nor asked Thee why,
Nor stayed to heave one faithless sigh:

'Twas silent all and dead
      Beside the barren sea,
   Where Philip's steps were led,
      Led by a voice from You—
He rose and went, without asking why,
Nor stayed to let out a doubtful sigh:

   Upon his lonely way
      The high-born traveller came,
   Reading a mournful lay
      Of “One who bore our shame,
Silent Himself, His name untold,
And yet His glories were of old.”

Upon his lonely journey
      The noble traveler came,
   Reading a sad song
      About “One who carried our shame,
Silent Himself, His name unknown,
And yet His glories were well-known.”

   To muse what Heaven might mean
      His wondering brow he raised,
   And met an eye serene
      That on him watchful gazed.
No Hermit e’er so welcome crossed
A child’s lone path in woodland lost.

To think about what Heaven could mean
      He lifted his brow in wonder,
   And met a calm gaze
      That observed him closely.
No Hermit ever received such a warm welcome
As a child wandering alone in the woods.

   Now wonder turns to love;
      The scrolls of sacred lore
   No darksome mazes prove;
      The desert tires no more
They bathe where holy waters flow,
Then on their way rejoicing go.

Now wonder transforms into love;
      The scrolls of ancient knowledge
   No longer present dark paths;
      The desert is no longer exhausting.
They wash in sacred waters,
Then continue their joyful journey.

   They part to meet in Heaven;
      But of the joy they share,
   Absolving and forgiven,
      The sweet remembrance bear.
Yes—mark him well, ye cold and proud.
Bewildered in a heartless crowd,

They separate to meet in Heaven;
      But of the joy they share,
   Forgiven and free,
      They hold dear the sweet memories.
Yes—pay attention to him, you cold and proud.
Lost in a heartless crowd,

   Starting and turning pale
      At Rumour’s angry din—
   No storm can now assail
      The charm he wears within,
Rejoicing still, and doing good,
And with the thought of God imbued.

Starting and turning pale
At Rumour’s angry din—
No storm can now attack
The charm he carries inside,
Rejoicing still, and doing good,
And filled with the thought of God.

   No glare of high estate,
      No gloom of woe or want,
   The radiance can abate
      Where Heaven delights to haunt:
Sin only bides the genial ray,
And, round the Cross, makes night of day.

No bright shine of wealth,
      No darkness of sadness or need,
   The light can fade
      Where Heaven loves to linger:
Sin only waits for the warm light,
And, around the Cross, turns day into night.

   Then weep it from thy heart;
      So mayst thou duly learn
   The intercessor’s part;
      Thy prayers and tears may earn
For fallen souls some healing breath,
Era they have died the Apostate’s death.

Then cry it out from your heart;
      That way you can truly understand
   The role of the intercessor;
      Your prayers and tears might bring
Some healing for fallen souls,
Before they face the Apostate’s end.

Sixth Sunday after Epiphany.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as he is.  St. John iii. 2.

Dear friends, we are now the children of God, and it hasn't been shown what we will become; but we know that when He appears, we will be like Him, because we will see Him as He truly is. St. John iii. 2.

   There are, who darkling and alone,
   Would wish the weary night were gone,
   Though dawning morn should only show
   The secret of their unknown woe:
   Who pray for sharpest throbs of pain
   To ease them of doubt’s galling chain:
   “Only disperse the cloud,” they cry,
“And if our fate be death, give light and let us die.”

There are those who, in the darkness and feeling alone,
Wish the long night would just end,
Even if the morning reveals
The pain of their hidden sorrow:
Who long for the strongest pain
To free them from doubt's heavy chains:
“Just clear away the darkness,” they plead,
“And if our end is death, then at least let us see the light before we die.”

   Unwise I deem them, Lord, unmeet
   To profit by Thy chastenings sweet,
   For Thou wouldst have us linger still
   Upon the verge of good or ill.
   That on Thy guiding hand unseen
   Our undivided hearts may lean,
   And this our frail and foundering bark
Glide in the narrow wake of Thy belovèd ark.

Unwise I think them, Lord,
unfit
To benefit from Your gentle discipline,
For You want us to stay close
To the edge of good and bad.
So that on Your unseen guiding hand
Our undivided hearts can rely,
And this fragile and sinking boat
Glide in the narrow path of Your beloved ark.

   ’Tis so in war—the champion true
   Loves victory more when dim in view
   He sees her glories gild afar
   The dusky edge of stubborn war,
   Than if the untrodden bloodless field
   The harvest of her laurels yield;
   Let not my bark in calm abide,
But win her fearless way against the chafing tide.

It's true in war—the true champion
Loves victory more when it's not in sight
He sees her glories shining far away
On the dark edge of stubborn war,
Than if the untrodden, bloodless field
Yields the harvest of her laurels;
Let not my ship stay in calm waters,
But forge ahead fearlessly against the rough tide.

   ’Tis so in love—the faithful heart
   From her dim vision would not part,
   When first to her fond gaze is given
   That purest spot in Fancy’s heaven,
   For all the gorgeous sky beside,
   Though pledged her own and sure to abide:
   Dearer than every past noon-day
That twilight gleam to her, though faint and far away.

It's true in love—the loyal heart
Wouldn't separate from her unclear vision,
When first given to her tender gaze
That purest place in imagination's paradise,
For all the beautiful sky around,
Though promised to stay and sure to remain:
More precious than every past afternoon
That twilight glow is to her, even if it's faint and distant.

   So have I seen some tender flower
   Prized above all the vernal bower,
   Sheltered beneath the coolest shade,
   Embosomed in the greenest glade,
   So frail a gem, it scarce may bear
   The playful touch of evening air;
   When hardier grown we love it less,
And trust it from our sight, not needing our caress.

So I've seen a delicate flower
Valued more than all the spring blossoms,
Protected by the coolest shade,
Nestled in the greenest clearing,
So fragile a gem, it can barely withstand
The gentle caress of the evening breeze;
As it grows stronger, we appreciate it less,
And let it be out of sight, no longer craving our touch.

   And wherefore is the sweet spring-tide
   Worth all the changeful year beside?
   The last-born babe, why lies its part
   Deep in the mother’s inmost heart?
   But that the Lord and Source of love
   Would have His weakest ever prove
   Our tenderest care—and most of all
Our frail immortal souls, His work and Satan’s thrall.

And why is the sweet spring season
Worth more than all the changing year?
The newborn baby, why does it hold
Such a deep place in a mother’s heart?
It's because the Lord and Source of love
Wants His weakest to always experience
Our deepest care—and most importantly
Our fragile immortal souls, His creation and Satan’s captive.

   So be it, Lord; I know it best,
   Though not as yet this wayward breast
   Beat quite in answer to Thy voice,
   Yet surely I have made my choice;
   I know not yet the promised bliss,
   Know not if I shall win or miss;
   So doubting, rather let me die,
Than close with aught beside, to last eternally.

So be it, Lord; I know what's best,
Though my restless heart
Hasn't fully responded to Your voice yet,
I have definitely made my choice;
I don't know the promised joy yet,
I don't know if I'll succeed or fail;
So in doubt, I'd rather die,
Than accept anything else that lasts forever.

   What is the Heaven we idly dream?
   The self-deceiver’s dreary theme,
   A cloudless sun that softly shines,
   Bright maidens and unfailing vines,
   The warrior’s pride, the hunter’s mirth,
   Poor fragments all of this low earth:
   Such as in sleep would hardly soothe
A soul that once had tasted of immortal Truth.

What is the Heaven we casually dream?
   The self-deceiver’s gloomy theme,
   A sun that shines without a cloud,
   Bright maidens and persistent vines,
   The warrior’s pride, the hunter’s joy,
   Just poor fragments of this earthly life:
   Things that in sleep would hardly comfort
A soul that has once experienced immortal Truth.

   What is the Heaven our God bestows?
   No Prophet yet, no Angel knows;
   Was never yet created eye
   Could see across Eternity;
   Not seraph’s wing for ever soaring
   Can pass the flight of souls adoring,
   That nearer still and nearer grow
To the unapproachèd Lord, once made for them so low.

What is the Heaven that our God gives?
No Prophet, and no Angel knows;
No eye ever created
Could see beyond Eternity;
Not even a seraph’s wing soaring
Can reach the flight of souls worshiping,
That get closer and closer
To the unreachable Lord, who was made for them so low.

   Unseen, unfelt their earthly growth,
   And self-accused of sin and sloth,
   They live and die; their names decay,
   Their fragrance passes quite away;
   Like violets in the freezing blast
   No vernal steam around they cast.—
   But they shall flourish from the tomb,
The breath of God shall wake them into odorous bloom.

Unseen and unfelt, they grow on this earth,
And burdened by their own guilt and laziness,
They live and die; their names fade away,
Their essence slips from memory;
Like violets in the bitter cold,
They give off no springtime warmth.—
But they will blossom from the grave,
The breath of God will bring them back to fragrant life.

   Then on the incarnate Saviour’s breast,
   The fount of sweetness, they shall rest,
   Their spirits every hour imbued
   More deeply with His precious blood.
   But peace—still voice and closèd eye
   Suit best with hearts beyond the sky,
   Hearts training in their low abode,
Daily to lose themselves in hope to find their God.

Then on the incarnate Saviour’s chest,
   The source of sweetness, they will rest,
   Their spirits every hour infused
   More deeply with His precious blood.
   But peace—quiet voice and closed eye
   Fit best with hearts beyond the sky,
   Hearts learning in their humble home,
Daily to lose themselves in hope to find their God.

Septuagesima Sunday.

The invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made.  Romans i. 20.

The unseen attributes of God have been clearly observed and understood through what has been created since the beginning of the world. Romans i. 20.

There is a book, who runs may read,
   Which heavenly truth imparts,
And all the lore its scholars need,
   Pure eyes and Christian hearts.

There is a book, anyone who runs can read,
Which reveals heavenly truths,
And provides all the knowledge its scholars need,
Pure hearts and Christian minds.

The works of God above, below,
   Within us and around,
Are pages in that book, to show
   How God Himself is found.

The works of God up high, down low,
Inside us and all around,
Are chapters in that story, to show
How God can be found.

The glorious sky embracing all
   Is like the Maker’s love,
Wherewith encompassed, great and small
   In peace and order move.

The beautiful sky surrounding everyone
Is like the Creator’s love,
Where, surrounded, big and small
In harmony and order thrive.

The Moon above, the Church below,
   A wondrous race they run,
But all their radiance, all their glow,
   Each borrows of its Sun.

The Moon up high, the Church down low,
   They have an amazing race to run,
But all their brightness, all their shine,
   They each borrow from the Sun.

The Savour lends the light and heat
   That crowns His holy hill;
The saints, like stars, around His seat
   Perform their courses still.

The Savior brings the light and warmth
That crowns His holy hill;
The saints, like stars, around His throne
Carry on their duties still.

The saints above are stars in heaven—
   What are the saints on earth?
Like tress they stand whom God has given,
   Our Eden’s happy birth.

The saints up in heaven are like stars—
   What about the saints down here?
They’re like trees that God has planted,
   Our Eden’s joyful start.

Faith is their fixed unswerving root,
   Hope their unfading flower,
Fair deeds of charity their fruit,
   The glory of their bower.

Faith is their steady, unwavering foundation,
Hope their everlasting bloom,
Good acts of kindness their reward,
The beauty of their haven.

The dew of heaven is like Thy grace,
   It steals in silence down;
But where it lights, this favoured place
   By richest fruits is known.

The dew from heaven is like Your grace,
It quietly descends;
But where it falls, this blessed spot
Is recognized by its abundant fruits.

One Name above all glorious names
   With its ten thousand tongues
The everlasting sea proclaims.
   Echoing angelic songs.

One name above all glorious names
   With its countless voices
The endless sea declares.
   Echoing heavenly songs.

The raging Fire, the roaring Wind,
   Thy boundless power display;
But in the gentler breeze we find
   Thy Spirit’s viewless way.

The fierce Fire, the loud Wind,
Your endless power shows;
But in the softer breeze, we see
Your Spirit’s unseen path.

Two worlds are ours: ’tis only Sin
   Forbids us to descry
The mystic heaven and earth within,
   Plain as the sea and sky.

Two worlds belong to us: it's only Sin
That keeps us from seeing
The mystical heaven and earth inside,
Clear as the sea and sky.

Thou, who hast given me eyes to see
   And love this sight so fair,
Give me a heart to find out Thee,
   And read Thee everywhere.

You, who have given me eyes to see
And love this sight so beautiful,
Give me a heart to discover You,
And recognize You everywhere.

Sexagesima Sunday.

So He drove out the man; and He placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.  Genesis iii. 24; compare chap. vi.

So He expelled the man and set up Cherubim on the east side of the Garden of Eden, along with a flaming sword that moved in every direction, to protect the way to the tree of life. Genesis iii. 24; see also chapter vi.

   Foe of mankind! too bold thy race:
   Thou runn’st at such a reckless pace,
Thine own dire work thou surely wilt confound:
   ’Twas but one little drop of sin
   We saw this morning enter in,
And lo! at eventide the world is drowned.

Enemy of humanity! Your kind is so reckless:
You rush in such a careless way,
Your own terrible actions will surely confuse you:
It was just a tiny drop of sin
We witnessed this morning enter in,
And look! by evening, the world is drowned.

   See here the fruit of wandering eyes,
   Of worldly longings to be wise,
Of Passion dwelling on forbidden sweets:
   Ye lawless glances, freely rove;
   Ruin below and wrath above
Are all that now the wildering fancy meets.

See here the result of
wandering eyes,
Of worldly desires to gain knowledge,
Of Passion fixated on forbidden pleasures:
You unrestrained glances, roam freely;
Destruction below and anger above
Are all that now the confusing imagination encounters.

   Lord, when in some deep garden glade,
   Of Thee and of myself afraid.
From thoughts like these among the bowers I hide,
   Nearest and loudest then of all
   I seem to hear the Judge’s call:—
“Where art thou, fallen man? come forth, and be thou tried.”

Lord, when I'm in some secluded garden glade,
Afraid of You and of myself.
I hide among the trees from thoughts like these,
And it's then, loudest of all,
I seem to hear the Judge’s call:—
“Where are you, fallen man? Come out, and face your trial.”

   Trembling before Thee as I stand,
   Where’er I gaze on either hand
The sentence is gone forth, the ground is cursed:
   Yet mingled with the penal shower
   Some drops of balm in every bower
Steal down like April dews, that softest fall and first.

Trembling before You as I stand,
Wherever I look around me
The verdict is out, the ground is cursed:
Yet mixed with the punishing rain
Some drops of healing in every garden
Fall softly like the first April dew.

   If filial and maternal love
   Memorial of our guilt must prove,
If sinful babes in sorrow must be born,
   Yet, to assuage her sharpest throes,
   The faithful mother surely knows,
This was the way Thou cam’st to save the world forlorn.

If love from children and mothers
   Must show the memory of our guilt,
If sinful kids have to be born in sadness,
   Still, to ease her deepest pain,
   The loyal mother surely understands,
This was how You came to save the lost world.

   If blessèd wedlock may not bless
   Without some tinge of bitterness
To dash her cup of joy, since Eden lost,
   Chaining to earth with strong desire
   Hearts that would highest else aspire,
And o’er the tenderer sex usurping ever most;

If blessed marriage can’t bring joy
Without some hint of sadness
To spoil her cup of happiness, since Eden was lost,
Tethering to the earth with strong desire
Hearts that would otherwise reach for the highest,
And constantly taking over the softer sex;

   Yet by the light of Christian lore
   ’Tis blind Idolatry no more,
But a sweet help and pattern of true love,
   Showing how best the soul may cling
   To her immortal Spouse and King,
How He should rule, and she with full desire approve.

Yet by the light of Christian teachings
It’s no longer blind Idolatry,
But a sweet help and example of true love,
Showing how best the soul may cling
To her eternal Spouse and King,
How He should lead, and she with complete desire agree.

   If niggard Earth her treasures hide,
   To all but labouring hands denied,
Lavish of thorns and worthless weeds alone,
   The doom is half in mercy given,
   To train us in our way to Heaven,
And show our lagging souls how glory must be won.

If stingy Earth hides her treasures,
Denying them to all but those who work,
Only giving out thorns and useless weeds,
The fate is partly a mercy granted,
To guide us on our path to Heaven,
And teach our slow souls how glory needs to be earned.

   If on the sinner’s outward frame
   God hath impressed His mark of blame,
And e’en our bodies shrink at touch of light,
   Yet mercy hath not left us bare:
   The very weeds we daily wear
Are to Faith’s eye a pledge of God’s forgiving might.

If on the sinner's outward appearance
God has marked them with blame,
And even our bodies flinch at the light,
Still, mercy hasn’t abandoned us:
The very rags we wear each day
Are to Faith's eye a sign of God's forgiving strength.

   And oh! if yet one arrow more,
   The sharpest of the Almighty’s store,
Tremble upon the string—a sinner’s death—
   Art Thou not by to soothe and save,
   To lay us gently in the grave,
To close the weary eye and hush the parting breath?

And oh! if there’s just one more arrow
The sharpest from the Almighty’s collection,
Trembling on the string—a sinner’s end—
Aren’t You here to soothe and save,
To lay us down gently in the grave,
To close the tired eyes and quiet the final breath?

   Therefore in sight of man bereft
   The happy garden still was left;
The fiery sword that guarded, showed it too;
   Turning all ways, the world to teach,
   That though as yet beyond our reach,
Still in its place the tree of life and glory grew.

Therefore in view of man deprived
The joyful garden was still there;
The blazing sword that protected it, showed that too;
Spinning in all directions, to teach the world,
That although it was still out of our reach,
The tree of life and glory still grew in its spot.

Quinquagesima Sunday.

I do set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth.  Genesis ix. 13.

I set My rainbow in the clouds, and it will be a sign of a promise between Me and the earth. Genesis ix. 13.

Sweet Dove! the softest, steadiest plume,
   In all the sunbright sky,
Brightening in ever-changeful bloom
   As breezes change on high;—

Sweet Dove! the softest, steadiest feather,
In all the bright blue sky,
Shining in constantly changing beauty
As the winds shift up high;—

Sweet Leaf! the pledge of peace and mirth,
   “Long sought, and lately won,”
Blessed increase of reviving Earth,
   When first it felt the Sun;—

Sweet Leaf! the promise of peace and joy,
"Long desired, and just achieved,"
Blessed growth of a rejuvenating Earth,
When it first embraced the Sun;—

Sweet Rainbow! pride of summer days,
   High set at Heaven’s command,
Though into drear and dusky haze
   Thou melt on either hand;—

Sweet Rainbow! pride of summer days,
High up at Heaven’s command,
Though into dull and gloomy haze
You fade on either side;—

Dear tokens of a pardoning God,
   We hail ye, one and all,
As when our fathers walked abroad,
   Freed from their twelvemonth’s thrall.

Dear tokens of a forgiving God,
We greet you, everyone,
Just like our ancestors roamed freely,
Released from their yearlong bondage.

How joyful from the imprisoning ark
   On the green earth they spring!
Not blither, after showers, the lark
   Mounts up with glistening wing.

How joyful from the confining ark
On the green earth they spring!
Not happier, after rain, the lark
Soars up with shining wing.

So home-bound sailors spring to shore,
   Two oceans safely past;
So happy souls, when life is o’er,
   Plunge in this empyreal vast.

So sailors returning home jump ashore,
Two oceans left behind;
So joyful souls, when life is done,
Dive into this heavenly expanse.

What wins their first and fondest gaze
   In all the blissful field,
And keeps it through a thousand days?
   Love face to face revealed:

What captures their first and sweetest glance
In all the joyful field,
And holds it for a thousand days?
Love shown face to face:

Love imaged in that cordial look
   Our Lord in Eden bends
On souls that sin and earth forsook
   In time to die His friends.

Love reflected in that warm gaze
Our Lord in Eden bows
On souls that have sinned and abandoned the earth
In time to die for His friends.

And what most welcome and serene
   Dawns on the Patriarch’s eye,
In all the emerging hills so green,
   In all the brightening sky?

And what is most welcome and calm
Awakens in the Patriarch’s eye,
In all the rising green hills,
In all the brightening sky?

What but the gentle rainbow’s gleam,
   Soothing the wearied sight,
That cannot bear the solar beam,
   With soft undazzling light?

What else but the gentle glow of a rainbow,
Comforting the tired eyes,
That can't handle the bright sunlight,
With its soft, non-blinding light?

Lord, if our fathers turned to Thee
   With such adoring gaze,
Wondering frail man Thy light should see
   Without Thy scorching blaze;

Lord, if our ancestors looked to You
With such devoted eyes,
Questioning how weak humans can see Your light
Without being burned by its fire;

Where is our love, and where our hearts,
   We who have seen Thy Son,
Have tried Thy Spirit’s winning arts,
   And yet we are not won?

Where is our love, and where are our hearts,
We who have seen Your Son,
Have experienced Your Spirit’s gentle ways,
And still we are not won?

The Son of God in radiance beamed
   Too bright for us to scan,
But we may face the rays that streamed
   From the mild Son of Man.

The Son of God shone brightly
Too dazzling for our sight,
But we can look at the light that flowed
From the gentle Son of Man.

There, parted into rainbow hues,
   In sweet harmonious strife
We see celestial love diffuse
   Its light o’er Jesus’ life.

There, split into rainbow colors,
   In sweet, harmonious struggle
We see divine love spread out
   Its light over Jesus’ life.

God, by His bow, vouchsafes to write
   This truth in Heaven above:
As every lovely hue is Light,
   So every grace is Love.

God, through His bow, allows us to see
   This truth in Heaven above:
Just as every beautiful color is Light,
   So every quality is Love.

Ash Wednesday.

When thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret.  St. Matthew vi. 17, 18.

When you fast, wash your face and make sure your hair looks good so that no one knows you're fasting, except for your Father who is in secret. St. Matthew vi. 17, 18.

Yes—deep within and deeper yet
   The rankling shaft of conscience hide,
Quick let the swelling eye forget
   The tears that in the heart abide.
Calm be the voice, the aspect bold,
   No shuddering pass o’er lip or brow,
For why should Innocence be told
   The pangs that guilty spirits bow?

Yes—deep inside and even deeper yet
The nagging pain of conscience hides,
Quick let the swelling eye forget
The tears that linger in the heart.
Calm be the voice, the look confident,
No shuddering pass over lip or brow,
For why should Innocence be told
The pains that guilty spirits endure?

“The loving eye that watches thine
   Close as the air that wraps thee round—
Why in thy sorrow should it pine,
   Since never of thy sin it found?
And wherefore should the heathen see
   What chains of darkness thee enslave,
And mocking say, ‘Lo, this is he
   Who owned a God that could not save’?”

“The loving eye that watches you
Close as the air that surrounds you—
Why should it grieve in your sorrow,
Since it has never found your sin?
And why should the unbelievers see
The chains of darkness that enslave you,
And mockingly say, ‘Look, this is the one
Who had a God that couldn’t save’?”

Thus oft the mourner’s wayward heart
   Tempts him to hide his grief and die,
Too feeble for Confession’s smart,
   Too proud to bear a pitying eye;
How sweet, in that dark hour, to fall
   On bosoms waiting to receive
Our sighs, and gently whisper all!
   They love us—will not God forgive?

Thus, often the mourner’s troubled heart
Tempts him to hide his grief and die,
Too weak for the pain of confession,
Too proud to endure a sympathetic glance;
How lovely, in that dark hour, to find
Embraces ready to accept
Our sighs, and softly share it all!
They care for us—won't God forgive?

Else let us keep our fast within,
   Till Heaven and we are quite alone,
Then let the grief, the shame, the sin,
   Before the mercy-seat be thrown.
Between the porch and altar weep,
   Unworthy of the holiest place,
Yet hoping near the shrine to keep
   One lowly cell in sight of grace.

Else let us keep our fast inside,
Until Heaven and we are completely alone,
Then let the grief, the shame, the sin,
Be laid before the mercy-seat.
Between the porch and altar, weep,
Unworthy of the holiest place,
Yet hoping near the shrine to maintain
One humble space in sight of grace.

Nor fear lest sympathy should fail—
   Hast thou not seen, in night hours drear,
When racking thoughts the heart assail,
   The glimmering stars by turns appear,
And from the eternal house above
   With silent news of mercy steal?
So Angels pause on tasks of love,
   To look where sorrowing sinners kneel.

Nor fear that sympathy will run out—
Haven't you seen, in the dark hours,
When troubling thoughts attack the heart,
The glimmering stars appear one by one,
And from the eternal house above
Quietly bring news of mercy?
So Angels take a break from their tasks of love,
To see where sorrowful sinners kneel.

Or if no Angel pass that way,
   He who in secret sees, perchance
May bid His own heart-warming ray
   Toward thee stream with kindlier glance,
As when upon His drooping head
   His Father’s light was poured from Heaven,
What time, unsheltered and unfed,
   Far in the wild His steps were driven.

Or if no angel comes by,
He who sees in secret might
Send His own comforting light
Streaming toward you with a kinder glance,
Just as when His Father’s light
Was poured over His drooping head
When, unsheltered and hungry,
He was driven far into the wilderness.

High thoughts were with Him in that hour,
   Untold, unspeakable on earth—
And who can stay the soaring power
   Of spirits weaned from worldly mirth,
While far beyond the sound of praise
   With upward eye they float serene,
And learn to bear their Saviour’s blaze
   When Judgment shall undraw the screen?

High thoughts were with Him in that moment,
Beyond words, beyond what can be said on earth—
And who can stop the soaring strength
Of spirits turned away from earthly joy,
While far beyond the noise of praise
They float peacefully with their eyes raised,
And learn to endure their Savior’s light
When Judgment finally reveals the truth?

First Sunday in Lent.

Haste thee, escape thither: for I cannot do any thing till thou be come thither.  Therefore the name of the city was called Zoar.  Genesis xix. 22.

Hurry up, leave this place: I can't do anything until you arrive. That's why the city was named Zoar. Genesis xix. 22.

Angel of wrath! why linger in mid-air,
   While the devoted city’s cry
Louder and louder swells? and canst thou spare,
   Thy full-charged vial standing by?”
Thus, with stern voice, unsparing Justice pleads:
   He hears her not—with softened gaze
His eye is following where sweet Mercy leads,
And till she give the sign, his fury stays.

Angel of wrath! why are you hovering in the air,
While the desperate city's cries
Get louder and louder? Can you not spare,
Your full vial that’s ready?”
Thus, with a stern voice, relentless Justice begs:
He doesn’t hear her—with a softened gaze
His eye follows where sweet Mercy leads,
And until she gives the signal, his rage holds back.

Guided by her, along the mountain road,
   Far through the twilight of the morn,
With hurried footsteps from the accursed abode
   He sees the holy household borne;
Angels, or more, on either hand are nigh,
   To speed them o’er the tempting plain,
Lingering in heart, and with frail sidelong eye
Seeking how near they may unharmed remain.

Guided by her, along the mountain road,
Far through the early morning light,
With hurried steps from the cursed place
He sees the holy family passing by;
Angels, or something like them, on either side are close,
To help them cross the alluring plain,
Lingering in spirit, with a weak sideways glance
Trying to figure out how close they can stay without getting hurt.

“Ah! wherefore gleam those upland slopes so fair?
   And why, through every woodland arch,
Swells yon bright vale, as Eden rich and rare,
   Where Jordan winds his stately march;
If all must be forsaken, ruined all,
   If God have planted but to burn?—
Surely not yet the avenging shower will fall,
Though to my home for one last look I turn.”

“Ah! why do those beautiful high grounds shine so brightly?
And why does that bright valley, as rich and rare as Eden,
swell through every woodland arch,
where the Jordan flows with such majesty?
If everything must be abandoned, all ruined,
if God plants just to set it on fire?—
Surely the storm of vengeance hasn’t fallen yet,
though I turn back for one last look at my home.”

Thus while they waver, surely long ago
   They had provoked the withering blast,
But that the merciful Avengers know
   Their frailty well, and hold them fast.
“Haste, for thy life escape, nor look behind”—
   Ever in thrilling sounds like these
They check the wandering eye, severely kind,
Nor let the sinner lose his soul at ease.

Thus, while they hesitate, surely long ago
They stirred up the harsh winds,
But the merciful Avengers are aware
Of their weakness and keep them safe.
“Hurry, for your life, don’t look back”—
Always in thrilling words like these
They steady the wandering gaze, gently stern,
Nor let the sinner easily lose their soul.

And when, o’erwearied with the steep ascent,
   We for a nearer refuge crave,
One little spot of ground in mercy lent,
   One hour of home before the grave,
Oft in His pity o’er His children weak,
   His hand withdraws the penal fire,
And where we fondly cling, forbears to wreak
Full vengeance, till our hearts are weaned entire.

And when we're exhausted from the steep climb,
We ask for a closer place to rest,
One small piece of land in mercy given,
One hour of home before we face the end,
Often, in His compassion for His weak children,
He holds back the punishing fire,
And where we hold on tightly, He waits to unleash
Full vengeance, until our hearts are completely detached.

Thus, by the merits of one righteous man,
   The Church, our Zoar, shall abide,
Till she abuse, so sore, her lengthened span,
   E’en Mercy’s self her face must hide.
Then, onward yet a step, thou hard-won soul;
   Though in the Church thou know thy place,
The mountain farther lies—there seek thy goal,
There breathe at large, o’erpast thy dangerous race.

Thus, because of the goodness of one righteous person,
The Church, our refuge, will endure,
Until she misuses her extended time,
Even Mercy herself must turn away.
Then, take another step, you hard-won soul;
Though you know your place in the Church,
The mountain lies ahead—there pursue your goal,
There breathe freely, past your risky journey.

Sweet is the smile of home; the mutual look
   When hearts are of each other sure;
Sweet all the joys that crowd the household nook,
   The haunt of all affections pure;
Yet in the world e’en these abide, and we
   Above the world our calling boast;
Once gain the mountain-top, and thou art free:
Till then, who rest, presume; who turn to look, are lost.

Sweet is the smile of home; the shared glance
When hearts are truly connected;
Sweet are all the joys that fill the cozy space,
The place of all pure feelings;
Yet in the world even these exist, and we
Take pride in our purpose above the world;
Once you reach the mountain top, you are free:
Until then, those who rest should beware; those who look back are lost.

Second Sunday in Lent.

And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.  Genesis xxvii. 34.  (Compare Hebrews xii. 17.   He found no place of repentance, though he sought it carefully with tears.)

When Esau heard what his father said, he cried out loudly and painfully, "Bless me too, Father!" Genesis xxvii. 34. (See Hebrews xii. 17. He couldn't find a way to change things, even though he searched for it with tears.)

And is there in God’s world so drear a place
   Where the loud bitter cry is raised in vain?
Where tears of penance come too late for grace,
   As on the uprooted flower the genial rain?”

And is there in God’s world such a bleak place
Where the loud bitter cry is raised without hope?
Where tears of regret come too late for mercy,
Just like the gentle rain on a torn flower?”

’Tis even so: the sovereign Lord of souls
   Stores in the dungeon of His boundless realm
Each bolt that o’er the sinner vainly rolls,
   With gathered wrath the reprobate to whelm.

It’s true: the supreme Lord of souls
Keeps in the dungeon of His endless kingdom
Every lock that rolls over the sinner in vain,
With stored-up anger to overwhelm the outcast.

Will the storm hear the sailor’s piteous cry,
   Taught so mistrust, too late, the tempting wave,
When all around he sees but sea and sky,
   A God in anger, a self-chosen grave?

Will the storm hear the sailor’s desperate cry,
Taught to be so distrustful, too late, of the tempting wave,
When all around he sees only sea and sky,
A God in anger, a grave he chose himself?

Or will the thorns, that strew intemperance’ bed,
   Turn with a wish to down? will late remorse
Recall the shaft the murderer’s hand has sped,
   Or from the guiltless bosom turn its course?

Or will the thorns that scatter
intemperance’s bed,
   Turn with a wish to go down? Will late remorse
Recall the arrow the murderer’s hand has shot,
   Or divert its path from the innocent heart?

Then may the unbodied soul in safety fleet
   Through the dark curtains of the world above,
Fresh from the stain of crime; nor fear to meet
   The God whom here she would not learn to love;

Then may the disembodied soul safely soar
Through the dark veils of the world above,
Fresh from the stain of wrongdoing; nor fear to face
The God whom here she refused to learn to love;

Then is there hope for such as die unblest,
   That angel wings may waft them to the shore,
Nor need the unready virgin strike her breast,
   Nor wait desponding round the bridegroom’s door.

Then is there hope for those who die without blessing,
That angel wings may carry them to the shore,
Nor need the unprepared virgin beat her breast,
Nor wait hopelessly around the bridegroom’s door.

But where is then the stay of contrite hearts?
   Of old they leaned on Thy eternal word,
But with the sinner’s fear their hope departs,
   Fast linked as Thy great Name to Thee, O Lord:

But where is the comfort for broken hearts?
In the past they relied on Your eternal word,
But with the sinner’s fear, their hope fades away,
Strongly tied as Your great Name is to You, O Lord:

That Name, by which Thy faithful oath is past,
   That we should endless be, for joy or woe:—
And if the treasures of Thy wrath could waste,
   Thy lovers must their promised Heaven forego.

That name, by which your faithful promise is made,
That we should be endless, for joy or sorrow:—
And if the treasures of your anger could diminish,
Your lovers would have to give up their promised Heaven.

But ask of elder days, earth’s vernal hour,
   When in familiar talk God’s voice was heard,
When at the Patriarch’s call the fiery shower
   Propitious o’er the turf-built shrine appeared.

But think back to earlier times, the earth's spring
When people would hear God's voice in everyday conversation,
When at the Patriarch's request, the fiery shower
Favorably appeared over the grass-covered altar.

Watch by our father Isaac’s pastoral door—
   The birthright sold, the blessing lost and won;
Tell, Heaven has wrath that can relent no more;
   The Grave, dark deeds that cannot be undone.

Watch by our father Isaac’s pastoral door—
The birthright sold, the blessing lost and won;
Tell, Heaven has anger that can’t let go;
The Grave, dark deeds that can’t be changed.

We barter life for pottage; sell true bliss
   For wealth or power, for pleasure or renown;
Thus, Esau-like, our Father’s blessing miss,
   Then wash with fruitless tears our faded crown.

We trade life for soup; sell genuine happiness
For money or power, for pleasure or fame;
So, like Esau, we miss our Father’s blessing,
Then wash our faded crown with useless tears.

Our faded crown, despised and flung aside,
   Shall on some brother’s brow immortal bloom;
No partial hand the blessing may misguide,
   No flattering fancy change our Monarch’s doom:

Our worn-out crown, rejected and tossed aside,
Will shine forever on some brother's head;
No biased hand can steer the blessing wrong,
No sweet illusion can alter our Monarch's fate:

His righteous doom, that meek true-hearted Love
   The everlasting birthright should receive,
The softest dews drop on her from above,
   The richest green her mountain garland weave:

His just fate, that gentle, sincere Love
The timeless birthright should inherit,
The gentlest dewdrops fall on her from above,
The lushest green her mountain crown shall create:

Her brethren, mightiest, wisest, eldest-born,
   Bow to her sway, and move at her behest;
Isaac’s fond blessing may not fall on scorn,
   Nor Balaam’s curse on Love, which God hath blest.

Her brothers, the strongest, the smartest, the eldest,
bow to her power and act at her command;
Isaac’s loving blessing won't be rejected,
nor Balaam’s curse on Love, which God has blessed.

Third Sunday in Lent.

When a strong man armed keepeth his place, his goods are in peace; but when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.  St. Luke xi. 21, 22.

When a strong man with weapons protects his home, his belongings are secure; but if someone even stronger shows up and defeats him, that person takes away all the weapons he depended on and shares the spoils. St. Luke xi. 21, 22.

      See Lucifer like lightning fall,
         Dashed from his throne of pride;
      While, answering Thy victorious call,
         The Saints his spoils divide;
   This world of Thine, by him usurped too long,
Now opening all her stores to heal Thy servants’ wrong.

View Lucifer fall like lightning,
         Thrown down from his throne of pride;
      While, responding to Your victorious call,
         The Saints share his spoils;
   This world of Yours, stolen by him for too long,
Now opening up all its resources to heal Your servants’ wrong.

      So when the first-born of Thy foes
         Dead in the darkness lay,
      When Thy redeemed at midnight rose
         And cast their bonds away,
   The orphaned realm threw wide her gates, and told
Into freed Israel’s lap her jewels and her gold.

So when the
         firstborn of Your enemies
         lay dead in the darkness,
      When Your redeemed ones rose at midnight
         And broke their chains,
   The forsaken land opened her gates wide and offered
      Her treasures and gold to freed Israel.

      And when their wondrous march was o’er,
         And they had won their homes,
      Where Abraham fed his flock of yore,
         Among their fathers’ tombs;—
   A land that drinks the rain of Heaven at will,
Whose waters kiss the feet of many a vine-clad hill;—

And when their amazing journey was over,
And they had secured their homes,
Where Abraham once tended his flock,
Among their ancestors’ graves;—
A land that freely drinks the rain from Heaven,
Whose waters touch the toes of many vine-covered hills;—

      Oft as they watched, at thoughtful eve,
         A gale from bowers of balm
      Sweep o’er the billowy corn, and heave
         The tresses of the palm,
   Just as the lingering Sun had touched with gold,
Far o’er the cedar shade, some tower of giants old;

Often as they watched, in a reflective evening,
         A breeze from fragrant groves
      Swept over the rolling corn, and lifted
         The leaves of the palm,
   Just as the setting Sun had painted with gold,
Far beyond the cedar shade, some ancient tower of giants;

         It was a fearful joy, I ween,
      To trace the Heathen’s toil,
         The limpid wells, the orchards green,
      Left ready for the spoil,
   The household stores untouched, the roses bright
Wreathed o’er the cottage walls in garlands of delight.

It was a strange happiness, I think,
      To see the work of the pagans,
         The clear wells, the green orchards,
      Left ready to be taken,
   The household goods untouched, the bright roses
Wreathed around the cottage walls in joyful garlands.

      And now another Canaan yields
         To Thine all-conquering ark:—
      Fly from the “old poetic” fields,
         Ye Paynim shadows dark!
   Immortal Greece, dear land of glorious lays,
Lo! here the “unknown God” of thy unconscious praise.

And now another Canaan submits
To your all-conquering ark:—
Escape from the “old poetic” fields,
You dark Paynim shadows!
Immortal Greece, beloved land of glorious songs,
Look! here is the “unknown God” of your unrecognized praise.

      The olive-wreath, the ivied wand,
         “The sword in myrtles drest,”
      Each legend of the shadowy strand
         Now wakes a vision blest;
   As little children lisp, and tell of Heaven,
So thoughts beyond their thought to those high Bards were given.

The
olive wreath, the ivy-covered staff,
         “The sword dressed in myrtles,”
      Each story from the shadowy shore
         Now brings a blessed vision;
   Just as little kids whisper and speak of Heaven,
So ideas beyond their understanding were given to those great poets.

      And these are ours: Thy partial grace
         The tempting treasure lends:
      These relies of a guilty race
         Are forfeit to Thy friends;
   What seemed an idol hymn, now breathes of Thee,
Tuned by Faith’s ear to some celestial melody.

And these are ours: Your partial grace
The tempting treasure gives:
These remains of a guilty race
Are forfeited to Your friends;
What once felt like an idol hymn now speaks of You,
Tuned by Faith’s ear to some heavenly melody.

      There’s not a strain to Memory dear,
         Nor flower in classic grove,
      There’s not a sweet note warbled here,
         But minds us of Thy Love.
   O Lord, our Lord, and spoiler of our foes,
There is no light but Thine: with Thee all beauty glows.

There’s not a burden to memory, dear,
         Nor flower in a classic grove,
      There’s not a sweet note sung here,
         But reminds us of Your love.
   O Lord, our Lord, and conqueror of our foes,
There is no light but Yours: with You, all beauty shines.

Fourth Sunday in Lent.

Joseph made haste; for his bowels did yearn upon his brother; and he sought where to weep, and he entered into his chamber and wept there.  Genesis xliii. 30.

Joseph was in a rush because he was really touched by his brother; he searched for a quiet spot to cry and went into his room, where he sobbed. Genesis xliii. 30.

There stood no man with him, while Joseph made himself known unto his brethren.  Genesis xlv. 1.

No one else was with him when Joseph disclosed his identity to his brothers. Genesis xlv. 1.

When Nature tries her finest touch,
   Weaving her vernal wreath,
Mark ye, how close she veils her round,
Not to be traced by sight or sound,
   Nor soiled by ruder breath?

When Nature shows her best touch,
Weaving her spring wreath,
Notice how closely she hides her form,
Not to be detected by sight or sound,
Nor tarnished by a rough breath?

Who ever saw the earliest rose
   First open her sweet breast?
Or, when the summer sun goes down,
The first soft star in evening’s crown
   Light up her gleaming crest?

Who ever saw the first rose
Open her sweet petals?
Or, when the summer sun sets,
The first soft star in evening’s sky
Light up her shining head?

Fondly we seek the dawning bloom
   On features wan and fair,
The gazing eye no change can trace,
But look away a little space,
   Then turn, and lo! ’tis there.

Fondly we look for the first bloom
On pale and lovely features,
The observing eye can't notice any change,
But look away for just a moment,
Then turn, and there it is.

But there’s a sweeter flower than e’er
   Blushed on the rosy spray—
A brighter star, a richer bloom
Than e’er did western heaven illume
   At close of summer day.

But there’s a sweeter flower than ever
Blushed on the rosy spray—
A brighter star, a richer bloom
Than ever did western heaven illuminate
At the end of a summer day.

’Tis Love, the last best gift of Heaven;
   Love gentle, holy, pure;
But tenderer than a dove’s soft eye,
The searching sun, the open sky,
   She never could endure.

It’s Love, the ultimate gift from Heaven;
Love that’s gentle, holy, and pure;
But softer than a dove’s gentle gaze,
The searching sun, the open sky,
She could never tolerate.

E’en human Love will shrink from sight
   Here in the coarse rude earth:
How then should rash intruding glance
Break in upon her sacred trance
   Who boasts a heavenly birth?

Even human love will shy away from view
Here on this rough, harsh earth:
How then should a reckless, prying gaze
Interrupt her sacred reverie
Who claims a divine origin?

So still and secret is her growth,
   Ever the truest heart,
Where deepest strikes her kindly root
For hope or joy, for flower or fruit,
   Least knows its happy part.

So quiet and hidden is her growth,
Always the truest heart,
Where her kind roots dig deepest
For hope or joy, for flowers or fruit,
Least aware of its joyful role.

God only, and good angels, look
   Behind the blissful screen—
As when, triumphant o’er His woes,
The Son of God by moonlight rose,
   By all but Heaven unseen:

God alone, and good angels, look
   Behind the joyful screen—
As when, triumphant over His troubles,
The Son of God rose by moonlight,
   Unseen by all but Heaven:

As when the holy Maid beheld
   Her risen Son and Lord:
Thought has not colours half so fair
That she to paint that hour may dare,
   In silence best adored.

As when the holy Maid saw
   Her risen Son and Lord:
Thoughts don't have colors half as beautiful
That she could use to paint that moment,
   In silence best adored.

The gracious Dove, that brought from Heaven
   The earnest of our bliss,
Of many a chosen witness telling,
On many a happy vision dwelling,
   Sings not a note of this.

The gracious Dove, that brought from Heaven
The promise of our happiness,
Of many chosen witnesses sharing,
On many happy visions lingering,
Sings not a note of this.

So, truest image of the Christ,
   Old Israel’s long-lost son,
What time, with sweet forgiving cheer,
He called his conscious brethren near,
   Would weep with them alone.

So, the truest image of Christ,
   Old Israel’s long-lost son,
When he sweetly and forgivingly,
Called his aware brothers near,
   Would weep with them alone.

He could not trust his melting soul
   But in his Maker’s sight—
Then why should gentle hearts and true
Bare to the rude world’s withering view
   Their treasure of delight!

He couldn’t trust his fading spirit
   But in his Creator’s gaze—
So why should kind and loyal hearts
Expose to the harsh world’s cruel sight
   Their precious joy!

No—let the dainty rose awhile
   Her bashful fragrance hide—
Rend not her silken veil too soon,
But leave her, in her own soft noon,
   To flourish and abide.

No—let the delicate rose for a while
Hide her shy fragrance—
Don’t tear away her silky veil too soon,
But leave her, in her gentle afternoon,
To bloom and thrive.

Fifth Sunday in Lent.

And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.  Exodus iii. 3.

Then Moses said, "I'm going to check out this incredible sight—why isn’t the bush burning?" Exodus iii. 3.

The historic Muse, from age to age,
Through many a waste heart-sickening page
   Hath traced the works of Man:
But a celestial call to-day
Stays her, like Moses, on her way,
   The works of God to scan.

The historic Muse, from age to age,
Through many a painful, heart-wrenching page
Has traced the works of Man:
But a divine call today
Stops her, like Moses, on her way,
To explore the works of God.

Far seen across the sandy wild,
Where, like a solitary child,
   He thoughtless roamed and free,
One towering thorn was wrapt in flame—
Bright without blaze it went and came:
   Who would not turn and see?

Far off across the sandy wilderness,
Where, like a lonely child,
   He wandered carelessly and freely,
One tall thorn was wrapped in flames—
Bright without a blaze it flickered and flashed:
   Who wouldn't stop and stare?

Along the mountain ledges green
The scattered sheep at will may glean
   The Desert’s spicy stores:
The while, with undivided heart,
The shepherd talks with God apart,
   And, as he talks, adores.

Along the mountain ledges green
The scattered sheep can graze at will
   The Desert’s spicy treasures:
Meanwhile, with focused heart,
The shepherd speaks to God alone,
   And, as he speaks, worships.

Ye too, who tend Christ’s wildering flock,
Well may ye gather round the rock
   That once was Sion’s hill:
To watch the fire upon the mount
Still blazing, like the solar fount,
   Yet unconsuming still.

You too, who care for Christ’s wandering flock,
Can gather around the rock
That was once Sion’s hill:
To watch the fire on the mountain
Still blazing, like the sun’s fountain,
Yet still unburning.

Caught from that blaze by wrath Divine,
Lost branches of the once-loved vine,
   Now withered, spent, and sere,
See Israel’s sons, like glowing brands,
Tossed wildly o’er a thousand lands
   For twice a thousand year.

Caught from that blaze by Divine wrath,
Lost branches of the once-loved vine,
   Now withered, spent, and dry,
See Israel’s sons, like glowing flames,
Tossed wildly over a thousand lands
   For two thousand years.

God will not quench nor slay them quite,
But lifts them like a beacon-light
   The apostate Church to scare;
Or like pale ghosts that darkling roam,
Hovering around their ancient home,
   But find no refuge there.

God will not put them out or kill them completely,
But raises them like a guiding light
   To frighten the fallen Church;
Or like pale ghosts that wander in the dark,
Hovering around their old home,
   But finding no safe place there.

Ye blessèd Angels! if of you
There be, who love the ways to view
   Of Kings and Kingdoms here;
(And sure, ’tis worth an Angel’s gaze,
To see, throughout that dreary maze,
   God teaching love and fear:)

Oh blessed Angels! If you
Are out there, who enjoy watching the
Lives of Kings and Kingdoms here;
(And surely, it’s worth an Angel's attention,
To see, through that gloomy maze,
God teaching love and fear:)

Oh say, in all the bleak expanse
Is there a spot to win your glance,
   So bright, so dark as this?
A hopeless faith, a homeless race,
Yet seeking the most holy place,
   And owning the true bliss!

Oh say, in all the empty space
Is there a place to catch your eye,
So bright, so dark as this?
A hopeless faith, a homeless people,
Yet searching for the most sacred place,
And knowing the real joy!

Salted with fire they seem, to show
How spirits lost in endless woe
   May undecaying live.
Oh, sickening thought! yet hold it fast
Long as this glittering world shall last,
   Or sin at heart survive.

Salted with fire they seem, to show
How spirits lost in endless sorrow
May live on without decay.
Oh, what a terrible thought! yet cling to it
As long as this shining world lasts,
Or sin remains at heart.

And hark! amid the flashing fire,
Mingling with tones of fear and ire,
   Soft Mercy’s undersong—
’Tis Abraham’s God who speaks so loud,
His people’s cries have pierced the cloud,
   He sees, He sees their wrong;

And listen! among the flashing fire,
Mixing with sounds of fear and anger,
Soft Mercy’s quiet song—
It’s Abraham’s God who speaks so clearly,
His people’s cries have broken through the clouds,
He sees, He sees their wrong;

He is come down to break their chain;
Though nevermore on Sion’s fane
   His visible ensign wave;
’Tis Sion, wheresoe’er they dwell,
Who, with His own true Israel,
   Shall own Him strong to save.

He has come down to break their chains;
Though His visible banner will never again wave over Sion;
It’s Sion, wherever they live,
Who, along with His true Israel,
Will recognize Him as powerful to save.

He shall redeem them one by one,
Where’er the world-encircling sun
   Shall see them meekly kneel:
All that He asks on Israel’s part,
Is only that the captive heart
   Its woe and burthen feel.

He will rescue them one by one,
Wherever the all-encompassing sun
   Sees them humbly kneel:
All that He asks from Israel,
Is just that the captive heart
   Feels its sorrow and burden.

Gentiles! with fixed yet awful eye
Turn ye this page of mystery,
   Nor slight the warning sound:
“Put off thy shoes from off thy feet—
The place where man his God shall meet,
   Be sure, is holy ground.”

Gentiles! with a steady yet terrible gaze
Turn this page of mystery,
   And don’t ignore the warning:
“Take off your shoes from your feet—
The place where humanity meets its God,
   Is definitely holy ground.”

Palm Sunday.

And He answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.  St. Luke xix. 40.

He replied, "I tell you, if they were to be silent, the stones would immediately start shouting." St. Luke xix. 40.

Ye whose hearts are beating high
With the pulse of Poesy,
Heirs of more than royal race,
Framed by Heaven’s peculiar grace,
God’s own work to do on earth,
   (If the word be not too bold,)
Giving virtue a new birth,
   And a life that ne’er grows old—

You whose hearts are beating fast
With the rhythm of poetry,
Heirs to more than royal lineage,
Created by Heaven’s special grace,
God’s own work to do on earth,
   (If that phrase isn’t too daring,)
Bringing virtue to life anew,
   And a life that never ages—

Sovereign masters of all hearts!
Know ye, who hath set your parts?
He who gave you breath to sing,
By whose strength ye sweep the string,
He hath chosen you, to lead
   His Hosannas here below;—
Mount, and claim your glorious meed;
   Linger not with sin and woe.

Sovereign masters of all hearts!
Do you know who has given you your roles?
He who gave you breath to sing,
By whose strength you play the strings,
He has chosen you to lead
   His Hosannas here below;—
Rise up, and claim your glorious reward;
   Do not linger with sin and sorrow.

But if ye should hold your peace,
Deem not that the song would cease—
Angels round His glory-throne,
Stars, His guiding hand that own,
Flowers, that grow beneath our feet,
   Stones in earth’s dark womb that rest,
High and low in choir shall meet,
   Ere His Name shall be unblest.

But if you keep silent,
Don’t think the song will stop—
Angels around His glory throne,
Stars that follow His guiding hand,
Flowers that bloom beneath our feet,
   Stones resting in the earth’s dark womb,
High and low will join in choir,
   Before His Name goes unblessed.

Lord, by every minstrel tongue
Be Thy praise so duly sung,
That Thine angels’ harps may ne’er
Fail to find fit echoing here:
We the while, of meaner birth,
   Who in that divinest spell
Dare not hope to join on earth,
   Give us grace to listen well.

Lord, let every singer’s voice
Sing Your praise in the right way,
So that the harps of Your angels
Always find a fitting echo here:
We, of lesser birth,
   Who don’t dare to join on earth
In that divine song,
   Grant us the grace to listen well.

But should thankless silence seal
Lips that might half Heaven reveal,
Should bards in idol-hymns profane
The sacred soul-enthralling strain,
(As in this bad world below
   Noblest things find vilest using,)
Then, Thy power and mercy show,
   In vile things noble breath infusing;

But if ungrateful silence shuts
Lips that could hint at the divine,
If poets in worshipful songs disrespect
The sacred, soul-captivating music,
(As in this messed-up world,
   The greatest things are often misused,)
Then, show Your power and mercy,
   Breathing nobility into the mundane;

Then waken into sound divine
The very pavement of Thy shrine,
Till we, like Heaven’s star-sprinkled floor,
Faintly give back what we adore:
Childlike though the voices be,
   And untunable the parts,
Thou wilt own the minstrelsy
   If it flow from childlike hearts.

Then wake into a divine sound
The very pavement of Your shrine,
Until we, like Heaven’s starry floor,
Barely reflect what we adore:
Though the voices are childlike,
   And the notes are out of tune,
You will recognize the music
   If it comes from childlike hearts.

Monday before Easter.

Doubtless Thou art our Father, though Abraham be ignorant of us, and Israel acknowledge us not.  Isaiah lxiii. 16.

Surely You are our Father, even if Abraham doesn't know us and Israel doesn't acknowledge us. Isaiah lxiii. 16.

Father to me thou art and mother dear,
   And brother too, kind husband of my heart”—
So speaks Andromache in boding fear,
   Ere from her last embrace her hero part—
So evermore, by Faith’s undying glow,
We own the Crucified in weal or woe.

Dad, you are to me and dear mother,
And brother too, kind husband of my heart”—
So speaks Andromache in foreboding fear,
Before her hero leaves her for the last time—
So always, by Faith’s eternal light,
We acknowledge the Crucified in good times or bad.

Strange to our ears the church-bells of our home,
   This fragrance of our old paternal fields
May be forgotten; and the time may come
   When the babe’s kiss no sense of pleasure yields
E’en to the doting mother: but Thine own
Thou never canst forget, nor leave alone.

Strange to our ears are the church bells of our home,
This scent of our old family fields
May fade away; and there may come a time
When the baby's kiss brings no pleasure
Even to the loving mother: but Your own
You can never forget, nor leave behind.

There are who sigh that no fond heart is theirs,
   None loves them best—O vain and selfish sigh!
Out of the bosom of His love He spares—
   The Father spares the Son, for thee to die:
For thee He died—for thee He lives again:
O’er thee He watches in His boundless reign.

There are some who sigh that no loving heart is theirs,
None loves them the most—Oh, what a vain and selfish sigh!
Out of the depth of His love, He spares—
The Father spares the Son, so that He can die for you:
For you, He died—for you, He lives again:
He watches over you in His endless reign.

Thou art as much His care, as if beside
   Nor man nor angel lived in Heaven or earth:
Thus sunbeams pour alike their glorious tide
   To light up worlds, or wake an insect’s mirth:
They shine and shine with unexhausted store—
Thou art thy Saviour’s darling—seek no more.

You are just as much His concern as if
No man or angel existed in Heaven or earth:
Just as sunbeams spread their glorious light
To illuminate worlds or bring joy to an insect:
They shine and shine with endless supply—
You are your Savior’s beloved—don’t look for more.

On thee and thine, thy warfare and thine end,
   E’en in His hour of agony He thought,
When, ere the final pang His soul should rend,
   The ransomed spirits one by one were brought
To His mind’s eye—two silent nights and days
In calmness for His far-seen hour He stays.

On you and yours, your struggle and your end,
Even in His moment of pain, He thought,
When, before the final pain would tear His soul,
The saved souls, one by one, came to His mind—
Two quiet nights and days
In peace for His distant hour He waits.

Ye vaulted cells, where martyred seers of old
   Far in the rocky walls of Sion sleep,
Green terraces and archèd fountains cold,
   Where lies the cypress shade so still and deep,
Dear sacred haunts of glory and of woe,
Help us, one hour, to trace His musings high and low:

The vaulted rooms, where the martyrs of the past
Rest deep in the rocky walls of Sion,
Green terraces and arched fountains cold,
Where the cypress shade lies quiet and deep,
Dear sacred places of glory and sorrow,
Help us, just for an hour, to follow His thoughts high and low:

One heart-ennobling hour!  It may not be:
   The unearthly thoughts have passed from earth away,
And fast as evening sunbeams from the sea
   Thy footsteps all in Sion’s deep decay
Were blotted from the holy ground: yet dear
Is every stone of hers; for Thou want surely here.

One heart-lifting hour! It may not be: The otherworldly thoughts have vanished from the earth, And just like the evening sunbeams fading from the sea Your footsteps, lost in Sion’s deep decline, Were erased from the sacred ground: yet every stone of hers is cherished; for You definitely belong here.

There is a spot within this sacred dale
   That felt Thee kneeling—touched Thy prostrate brow:
One Angel knows it.  O might prayer avail
   To win that knowledge! sure each holy vow
Less quickly from the unstable soul would fade,
Offered where Christ in agony was laid.

There’s a place in this holy valley
That felt You kneeling—touched Your humbled brow:
One Angel knows it. Oh, if only prayer could
Win that understanding! Surely every holy vow
Would fade less quickly from the restless soul,
Offered where Christ was laid in agony.

Might tear of ours once mingle with the blood
   That from His aching brow by moonlight fell,
Over the mournful joy our thoughts would brood,
   Till they had framed within a guardian spell
To chase repining fancies, as they rise,
Like birds of evil wing, to mar our sacrifice.

Might our tears mix with the blood
That fell from His suffering brow in the moonlight,
As we reflect on the bittersweet joy,
Until we’ve created a protective spell
To drive away negative thoughts as they appear,
Like birds with dark wings, that spoil our sacrifice.

So dreams the heart self-flattering, fondly dreams;—
   Else wherefore, when the bitter waves o’erflow,
Miss we the light, Gethsemane, that streams
   From thy dear name, where in His page of woe
It shines, a pale kind star in winter’s sky?
Who vainly reads it there, in vain had seen Him die.

So the heart dreams, flattering itself, dreams fondly;—
Otherwise, why, when the bitter waves
overflow,
Do we miss the light, Gethsemane, that shines
From your dear name, where in His story of sorrow
It glows, a faint kind star in winter’s sky?
Who reads it there in vain, has futilely seen Him die.

Tuesday before Easter.

They gave Him to drink wine mingled with myrrh: but He received in not.  St. Mark xv. 23.

They offered Him wine mixed with myrrh, but He refused it. St. Mark xv. 23.

Fill high the bowl, and spice it well, and pour
The dews oblivious: for the Cross is sharp,
   The Cross is sharp, and He
   Is tenderer than a lamb.

Fill the bowl to the top, add plenty of spices, and pour
The forgetful dews: for the Cross is intense,
   The Cross is intense, and He
   Is gentler than a lamb.

“He wept by Lazarus’ grave—how will He bear
This bed of anguish? and His pale weak form
   Is worn with many a watch
   Of sorrow and unrest.

“He cried by Lazarus’ grave—how will He handle
This heavy burden of pain? and His pale weak body
Is exhausted from many nights
Of grief and unease.

“His sweat last night was as great drops of blood,
And the sad burthen pressed Him so to earth,
   The very torturers paused
   To help Him on His way.

“His sweat last night was like great drops of blood,
And the heavy burden pressed Him down to the ground,
   Even the torturers hesitated
   To assist Him on His path.

“Fill high the bowl, benumb His aching sense
With medicined sleep.”—O awful in Thy woe!
   The parching thirst of death
   Is on Thee, and Thou triest

“Fill the bowl to the brim, numb His aching senses
With healing sleep.”—O dreadful in Your suffering!
The burning thirst of death
Is upon You, and You try

The slumb’rous potion bland, and wilt not drink:
Not sullen, nor in scorn, like haughty man
   With suicidal hand
   Putting his solace by:

The sleepy potion is gentle, and I won’t drink:
Not gloomy, nor in contempt, like an arrogant man
With a self-destructive hand
Setting his comfort aside:

But as at first Thine all-pervading look
Saw from Thy Father’s bosom to the abyss
   Measuring in calm presage
   The infinite descent;

But at first, Your all-seeing gaze
Looked from Your Father's embrace to the depths
Calculating with calm foresight
The endless fall;

So to the end, though now of mortal pangs
Made heir, and emptied of Thy glory, awhile,
   With unaverted eye
   Thou meetest all the storm.

So in the end, even though now you're experiencing mortal pain,
Made an heir, and temporarily stripped of Your glory,
With unwavering gaze
You face all the chaos.

Thou wilt feel all, that Thou mayst pity all;
And rather wouldst Thou wreathe with strong pain,
   Than overcloud Thy soul,
   So clear in agony,

You will feel everything, so that you can empathize with everyone;
And you would rather wrap yourself in strong pain,
Than cast a shadow over your soul,
So clear in suffering,

Or lose one glimpse of Heaven before the time
O most entire and perfect sacrifice,
   Renewed in every pulse
   That on the tedious Cross

Or lose one glimpse of Heaven before the time
O most complete and perfect sacrifice,
Renewed in every heartbeat
That on the tiring Cross

Told the long hours of death, as, one by one,
The life-strings of that tender heart gave way;
   E’en sinners, taught by Thee,
   Look Sorrow in the face,

Told the long hours of dying, as, one by one,
The life-strings of that tender heart broke;
Even sinners, taught by You,
Face Sorrow head-on,

And bid her freely welcome, unbeguiled
By false kind solaces, and spells of earth:—
   And yet not all unsoothed;
   For when was Joy so dear,

And invite her in warmly, without being tricked
By false comforts and worldly charms:—
   And yet not entirely without solace;
   For when was Joy ever so precious,

As the deep calm that breathed, “Father, forgive,”
Or, “Be with Me in Paradise to-day?”
   And, though the strife be sore,
   Yet in His parting breath

As the deep calm settled in, “Father, forgive,”
Or, “Be with Me in Paradise today?”
And, although the struggle is intense,
Yet in His final breath

Love masters Agony; the soul that seemed
Forsaken, feels her present God again,
   And in her Father’s arms
   Contented dies away.

Love conquers pain; the soul that once
Felt abandoned, experiences her God once more,
And in her Father’s embrace
Peacefully fades away.

Wednesday before Easter.

Saying, Father, if Thou be willing, remove this cup from Me; nevertheless not My will, but Thine, be done.  St. Luke xxii. 42.

He said, "Father, if You are willing, take this cup away from Me; yet not My will, but Yours, be done." St. Luke xxii. 42.

O Lord my God, do thou Thy holy will—
   I will lie still—
I will not stir, lest I forsake Thine arm,
   And break the charm
Which lulls me, clinging to my Father’s breast,
   In perfect rest.

O Lord my God, please do Your holy will—
I will stay still—
I won't move, so I don’t let go of Your support,
And disrupt the peace
That soothes me, holding me close to my Father’s heart,
In complete rest.

Wild fancy, peace! thou must not me beguile
   With thy false smile:
I know thy flatteries and thy cheating ways;
   Be silent, Praise,
Blind guide with siren voice, and blinding all
   That hear thy call.

Wild fancy, peace! You must not deceive me With your false smile: I know your flattery and your cheating ways; Be quiet, Praise, Blind guide with a siren voice, and blinding all That hear your call.

Come, Self-devotion, high and pure,
Thoughts that in thankfulness endure,
Though dearest hopes are faithless found,
And dearest hearts are bursting round.
Come, Resignation, spirit meek,
And let me kiss thy placid cheek,
And read in thy pale eye serene
Their blessing, who by faith can wean
Their hearts from sense, and learn to love
God only, and the joys above.

Come, Self-devotion, noble and true,
Thoughts that last in gratitude, too,
Though our greatest hopes may fall apart,
And our closest hearts may break and smart.
Come, Resignation, gentle and kind,
And let me touch your calm, serene mind,
And see in your peaceful, pale gaze
The blessing of those who, through faith, raise
Their hearts beyond the tangible, and learn to cherish
God alone, and the joys that never perish.

They say, who know the life divine,
And upward gaze with eagle eyne,
That by each golden crown on high,
Rich with celestial jewelry,
Which for our Lord’s redeemed is set,
There hangs a radiant coronet,
All gemmed with pure and living light,
Too dazzling for a sinner’s sight,
Prepared for virgin souls, and them
Who seek the martyr’s diadem.

They say, those who understand divine life,
And look up with eagle eyes,
That for each golden crown on high,
Adorned with heavenly jewels,
Set aside for our Lord’s redeemed,
There hangs a shining crown,
All studded with pure and vibrant light,
Too bright for a sinner’s eyes,
Made for pure souls, and for those
Who strive for the martyr’s crown.

Nor deem, who to that bliss aspire,
Must win their way through blood and fire.
The writhings of a wounded heart
Are fiercer than a foeman’s dart.
Oft in Life’s stillest shade reclining,
In Desolation unrepining,
Without a hope on earth to find
A mirror in an answering mind,
Meek souls there are, who little dream
Their daily strife an Angel’s theme,
Or that the rod they take so calm
Shall prove in Heaven a martyr’s palm.

Nor think that those who aim for that bliss
Must carve their path through blood and fire.
The struggles of a wounded heart
Are sharper than an enemy’s dart.
Often in Life’s quiet shade resting,
In despair without protesting,
With no hope on earth to find
A reflection in a kindred mind,
There are humble souls who hardly know
Their daily battles are an Angel’s show,
Or that the hardship they bear so meek
Will earn them in Heaven a martyr’s peak.

And there are souls that seem to dwell
Above this earth—so rich a spell
Floats round their steps, where’er they move,
From hopes fulfilled and mutual love.
Such, if on high their thoughts are set,
Nor in the stream the source forget,
If prompt to quit the bliss they know,
Following the Lamb where’er He go,
By purest pleasures unbeguiled
To idolise or wife or child;
Such wedded souls our God shall own
For faultless virgins round His throne.

And there are souls that seem to live
Above this earth—so strong a charm
Surrounds their steps, wherever they go,
From fulfilled hopes and shared love.
If their thoughts are set on high,
And they don’t forget the source in the stream,
If they’re ready to leave the joy they know,
Following the Lamb wherever He goes,
By purest pleasures untouched
To worship either a spouse or child;
Such united souls our God will recognize
As perfect beings around His throne.

Thus everywhere we find our suffering God,
   And where He trod
May set our steps: the Cross on Calvary
   Uplifted high
Beams on the martyr host, a beacon light
   In open fight.

Thus everywhere we find our suffering God,
And where He walked
May guide our steps: the Cross on Calvary
Lifted high
Shines on the martyr host, a guiding light
In open battle.

To the still wrestlings of the lonely heart
   He doth impart
The virtue of his midnight agony,
   When none was nigh,
Save God and one good angel, to assuage
   The tempest’s rage.

To the silent struggles of the lonely heart
He shares
The worth of his midnight pain,
When no one was near,
Except God and one good angel, to calm
The storm’s fury.

Mortal! if life smile on thee, and thou find
   All to thy mind,
Think, who did once from Heaven to Hell descend,
   Thee to befriend:
So shalt thou dare forego, at His dear call,
   Thy best, thine all.

Mortal! If life smiles on you, and you find
Everything to your liking,
Think of who once came down from Heaven to Hell,
To befriend you:
Then you shall be brave enough to give up, at His loving call,
Your best, your all.

“O Father! not My will, but Thine be done”—
   So spake the Son.
Be this our charm, mellowing Earth’s ruder noise
   Of griefs and joys:
That we may cling for ever to Thy breast
   In perfect rest!

“O Father! not My will, but Yours be done”—
So spoke the Son.
Let this be our comfort, calming the harsher sounds
Of grief and joy:
That we may hold on forever to Your embrace
In perfect peace!

Thursday before Easter.

As the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.  Daniel ix. 23.

At the beginning of your prayers, the command was issued, and I have come to explain it to you; for you are deeply loved: so, understand the matter and think about the vision. Daniel ix. 23.

   “O Holy mountain of my God,
      How do thy towers in ruin lie,
   How art thou riven and strewn abroad,
      Under the rude and wasteful sky!”
   ’Twas thus upon his fasting-day
   The “Man of Loves” was fain to pray,
   His lattice open toward his darling west,
Mourning the ruined home he still must love the best.

“O Holy mountain of my God,
      How do your towers lie in ruins,
   How you are torn apart and scattered,
      Under the harsh and desolate sky!”
   This is how, on his day of fasting,
   The “Man of Loves” was eager to pray,
   His window open toward his beloved west,
Mourning the ruined home he still loves the most.

   Oh! for a love like Daniel’s now,
      To wing to Heaven but one strong prayer
   For God’s new Israel, sunk as low,
      Yet flourishing to sight as fair,
   As Sion in her height of pride,
   With queens for handmaids at her side,
   With kings her nursing-fathers, thronèd high,
And compassed with the world’s too tempting blazonry.

Oh! for a love like Daniel’s now,
      To send a powerful prayer to Heaven
   For God’s new Israel, fallen so low,
      Yet looking as beautiful as ever,
   Like Zion in her peak of pride,
   With queens serving at her side,
   With kings as her protectors, seated high,
And surrounded by the world’s too enticing glamour.

   ’Tis true, nor winter stays thy growth,
      Nor torrid summer’s sickly smile;
   The flashing billows of the south
      Break not upon so lone an isle,
   But thou, rich vine, art grafted there,
   The fruit of death or life to bear,
   Yielding a surer witness every day,
To thine Almighty Author and His steadfast sway.

It’s true, neither winter
      nor the sickly charm of sweltering summer
   can hold back your growth;
   The crashing waves of the south
      don’t crash against such a solitary island,
   But you, rich vine, are rooted here,
   Bearing the fruit of life or death,
   Providing a clearer witness every day,
To your Almighty Creator and His unwavering control.

   Oh! grief to think, that grapes of gall
      Should cluster round thine healthiest shoot!
   God’s herald prove a heartless thrall,
      Who, if he dared, would fain be mute!
   E’en such is this bad world we see,
   Which self-condemned in owning Thee,
   Yet dares not open farewell of Thee take,
For very pride, and her high-boasted Reason’s sake.

Oh! It’s heartbreaking to think that bitter grapes
      Should gather around your healthiest branch!
   God’s messenger is a heartless servant,
      Who, if he had the courage, would gladly be silent!
   Such is this terrible world we live in,
   Which, despite its guilt in acknowledging You,
   Yet doesn’t dare to say goodbye to You,
Out of sheer pride and for the sake of its so-called Reason.

   What do we then? if far and wide
      Men kneel to Christ, the pure and meek,
   Yet rage with passion, swell with pride,
      Have we not still our faith to seek?
   Nay—but in steadfast humbleness
   Kneel on to Him, who loves to bless
   The prayer that waits for him; and trembling strive
To keep the lingering flame in thine own breast alive.

What should we do then? if everywhere
Men kneel to Christ, the pure and humble,
Yet are filled with anger, overflowing with pride,
Don’t we still have our faith to pursue?
No—but in unwavering humility
Continue to kneel to Him, who loves to bless
The prayer that patiently waits for Him; and with trembling
To keep the lingering flame in your own heart alive.

   Dark frowned the future e’en on him,
      The loving and belovèd Seer,
   What time he saw, through shadows dim,
      The boundary of th’ eternal year;
   He only of the sons of men
   Named to be heir of glory then.
   Else had it bruised too sore his tender heart
To see God’s ransomed world in wrath and flame depart

Dark frowned the future even on him,
The loving and beloved Seer,
When he saw, through dim shadows,
The boundary of the eternal year;
He alone of all humanity
Was named to be heir of glory then.
Otherwise, it would have bruised too sore his tender heart
To see God's ransomed world depart in
wrath and flame.

   Then look no more: or closer watch
      Thy course in Earth’s bewildering ways,
   For every glimpse thine eye can catch
      Of what shall be in those dread days:
   So when th’ Archangel’s word is spoken,
   And Death’s deep trance for ever broken,
   In mercy thou mayst feel the heavenly hand,
And in thy lot unharmed before thy Savour stand.

Then look no further: or closer watch
      Your path in Earth’s confusing ways,
   For every sight your eye can see
      Of what is to come in those frightening days:
   So when the Archangel’s word is spoken,
   And Death’s deep slumber finally broken,
   In mercy you may feel the heavenly hand,
And unharmed, stand before your Savior.

Good Friday.

He is despised and rejected of men.  Isaiah liii. 3.

He is despised and rejected by others. Isaiah liii. 3.

   Is it not strange, the darkest hour
      That ever dawned on sinful earth
   Should touch the heart with softer power
      For comfort than an angel’s mirth?
That to the Cross the mourner’s eye should turn
Sooner than where the stars of Christmas burn?

Is it not strange, the darkest hour
      That ever dawned on sinful earth
   Should touch the heart with softer power
      For comfort than an angel’s joy?
That to the Cross the mourner’s eye should turn
Sooner than where the stars of Christmas shine?

   Sooner than where the Easter sun
      Shines glorious on yon open grave,
   And to and fro the tidings run,
      “Who died to heal, is risen to save?”
Sooner than where upon the Saviour’s friends
The very Comforter in light and love descends?

Sooner than where the Easter sun
      Shines brightly on that open grave,
   And back and forth the news spreads,
      “Who died to heal, has risen to save?”
Sooner than where upon the Savior’s friends
The very Comforter in light and love comes down?

   Yet so it is: for duly there
      The bitter herbs of earth are set,
   Till tempered by the Saviour’s prayer,
      And with the Saviour’s life-blood wet,
They turn to sweetness, and drop holy balm,
Soft as imprisoned martyr’s deathbed calm.

Yet that's just how it is: for rightly
The bitter herbs of earth are
Set,
Until softened by the Savior’s prayer,
And with the Savior’s blood wet,
They turn sweet, and drop holy balm,
Soft as a martyr’s peaceful deathbed calm.

   All turn to sweet—but most of all
      That bitterest to the lip of pride,
   When hopes presumptuous fade and fall,
      Or Friendship scorns us, duly tried,
Or Love, the flower that closes up for fear
When rude and selfish spirits breathe too near.

All change to something pleasant—but
      Most of all
      That bitter sting for those who are proud,
   When our overconfident hopes fade away,
      Or when Friendship, after being tested, turns away,
Or Love, the flower that shuts up for protection
When harsh and selfish people come too close.

   Then like a long-forgotten strain
      Comes sweeping o’er the heart forlorn
   What sunshine hours had taught in vain
      Of Jesus suffering shame and scorn,
As in all lowly hearts he suffers still,
While we triumphant ride and have the world at will.

Then like a long-forgotten melody
Comes sweeping over the troubled heart
What sunny days had taught in vain
Of Jesus enduring shame and scorn,
As he still suffers in all humble hearts,
While we ride triumphantly and have the world at our command.

   His piercèd hands in vain would hide
      His face from rude reproachful gaze,
   His ears are open to abide
      The wildest storm the tongue can raise,
He who with one rough word, some early day,
Their idol world and them shall sweep for aye away.

His pierced hands would futilely try to hide
      His face from harsh, reproachful stares,
   His ears are open to endure
      The wildest storms that words can unleash,
He who, with one rough word, someday,
Will sweep away their idol and their world for good.

   But we by Fancy may assuage
      The festering sore by Fancy made,
   Down in some lonely hermitage
      Like wounded pilgrims safely laid,
Where gentlest breezes whisper souls distressed,
That Love yet lives, and Patience shall find rest.

But we can ease
      The festering wound created by our imagination,
   Down in some quiet retreat
      Like wounded travelers safely resting,
Where gentle breezes comfort troubled souls,
That Love still exists, and Patience will find peace.

   O! shame beyond the bitterest thought
      That evil spirit ever framed,
   That sinners know what Jesus wrought,
      Yet feel their haughty hearts untamed—
That souls in refuge, holding by the Cross,
Should wince and fret at this world’s little loss.

O! shame beyond the harshest thought
      That evil spirit ever created,
   That sinners know what Jesus did,
      Yet feel their proud hearts untamed—
That souls in refuge, clinging to the Cross,
Should wince and fret at this world’s minor loss.

   Lord of my heart, by Thy last cry,
      Let not Thy blood on earth be spent—
   Lo, at Thy feet I fainting lie,
      Mine eyes upon Thy wounds are bent,
Upon Thy streaming wounds my weary eyes
Wait like the parchèd earth on April skies.

Lord of my heart, by Your last cry,
      Let not Your blood be wasted on earth—
   Look, I’m fainting at Your feet,
      My eyes are fixed on Your wounds,
My tired eyes on Your streaming wounds
Wait like the thirsty earth under April skies.

   Wash me, and dry these bitter tears,
      O let my heart no further roam,
   ’Tis Thine by vows, and hopes, and fears.
      Long since—O call Thy wanderer home;
To that dear home, safe in Thy wounded side,
Where only broken hearts their sin and shame may hide.

Wash me and dry these bitter tears,
      O let my heart not wander anymore,
   It’s Yours by vows, hopes, and fears.
      Long ago—O bring Your wanderer home;
To that dear home, safe in Your wounded side,
Where only broken hearts can hide their sin and shame.

Easter Eve.

As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.  Zechariah ix. 11.

And just like you, by the blood of your agreement, I have freed your prisoners from the dry pit. Zechariah ix. 11.

   At length the worst is o’er, and Thou art laid
      Deep in Thy darksome bed;
   All still and cold beneath yon dreary stone
      Thy sacred form is gone;
   Around those lips where power and mercy hung,
      The dews of deaths have clung;
   The dull earth o’er Thee, and Thy foes around,
Thou sleep’st a silent corse, in funeral fetters wound.

At last, the worst is over, and you are laid
      deep in your dark bed;
   All still and cold beneath that dreary stone
      your sacred form is gone;
   Around those lips where power and mercy lingered,
      the dews of death have clung;
   The dull earth covers you, and your enemies
you sleep, a silent corpse, wrapped in funeral chains.

   Sleep’st Thou indeed? or is Thy spirit fled,
      At large among the dead?
   Whether in Eden bowers Thy welcome voice
      Wake Abraham to rejoice,
   Or in some drearier scene Thine eye controls
      The thronging band of souls;
   That, as Thy blood won earth, Thine agony
Might set the shadowy realm from sin and sorrow free.

Are you really asleep? Or has your spirit gone, Roaming free among the dead? Whether in Eden's gardens your welcoming voice Wakes Abraham to celebrate, Or in some darker place your presence guides The crowded group of souls; That, just as your blood redeemed the earth, Your suffering might liberate the shadowy realm from sin and sorrow.

   Where’er Thou roam’st, one happy soul, we know,
      Seen at Thy side in woe,
   Waits on Thy triumphs—even as all the blest
      With him and Thee shall rest.
   Each on his cross; by Thee we hang a while,
      Watching Thy patient smile,
   Till we have learned to say, “’Tis justly done,
Only in glory, Lord, Thy sinful servant own.”

Wherever You roam, one happy soul, we know,
      Seen at Your side in sorrow,
   Waits for Your victories—even as all the blessed
      With him and You shall rest.
   Each on his cross; by You we hang for a bit,
      Watching Your patient smile,
   Until we’ve learned to say, “It’s justly done,
Only in glory, Lord, Your sinful servant accept.”

   Soon wilt Thou take us to Thy tranquil bower
      To rest one little hour,
   Till Thine elect are numbered, and the grave
      Call Thee to come and save:
   Then on Thy bosom borne shall we descend
      Again with earth to blend,
   Earth all refined with bright supernal fires,
Tinctured with holy blood, and winged with pure desires.

Soon you'll take us to your peaceful place
To rest for just an hour,
Until your chosen ones are counted, and the grave
Calls you to come and save:
Then, carried on your chest, we'll descend
Again to merge with the earth,
Earth all purified with bright heavenly flames,
Tinged with holy blood, and filled with pure desires.

   Meanwhile with every son and saint of Thine
      Along the glorious line,
   Sitting by turns beneath Thy sacred feet
      We’ll hold communion sweet,
   Know them by look and voice, and thank them all
      For helping us in thrall,
   For words of hope, and bright examples given
To show through moonless skies that there is light in Heaven.

Meanwhile, with every son and saint of Yours
      Along the glorious path,
   Taking turns sitting by Your sacred feet
      We’ll share a sweet communion,
   Recognizing them by their looks and voices, and thanking them all
      For helping us in our struggles,
   For words of hope and shining examples given
To show through dark skies that there is light in Heaven.

   O come that day, when in this restless heart
      Earth shall resign her part,
   When in the grave with Thee my limbs shall rest,
      My soul with Thee be blest!
   But stay, presumptuous—Christ with Thee abides
      In the rock’s dreary sides:
   He from this stone will wring Celestial dew
If but this prisoner’s heart he faithful found and true.

O come that day, when in this restless heart
Earth will give up her part,
When in the grave with You my body will rest,
My soul will be blessed with You!
But wait, how bold—Christ stays with You
In the rock’s gloomy sides:
He will squeeze celestial dew from this stone
If only He finds this prisoner’s heart faithful and true.

   When tears are spent, and then art left alone
      With ghosts of blessings gone,
   Think thou art taken from the cross, and laid
      In Jesus’ burial shade;
   Take Moses’ rod, the rod of prayer, and call
      Out of the rocky wall
   The fount of holy blood; and lift on high
Thy grovelling soul that feels so desolate and dry.

When your tears have dried up, and art stands alone
      with the memories of lost blessings,
   imagine you were taken down from the cross and laid
      in Jesus’ tomb;
   Take Moses’ staff, the staff of prayer, and call
      forth from the rocky wall
   the source of holy blood; and raise high
your struggling soul that feels so empty and dry.

   Prisoner of Hope thou art—look up and sing
      In hope of promised spring.
   As in the pit his father’s darling lay
      Beside the desert way,
   And knew not how, but knew his God would save
      E’en from that living grave,
   So, buried with our Lord, we’ll chose our eyes
To the decaying world, till Angels bid us rise.

Prisoner of Hope, you are—look up and sing
      In hope of promised spring.
   Just like the father's favorite lay
      Beside the desert road,
   He didn’t know how, but believed his God would save
      Even from that living grave,
   So, buried with our Lord, we’ll set our eyes
To the decaying world, until Angels tell us to rise.

Easter Day.

And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?  He is not here, but is risen.  St. Luke xxiv. 5, 6.

As they were terrified and had their faces to the ground, they asked them, "Why are you looking for the living among the dead? He isn't here; He has risen." St. Luke xxiv. 5, 6.

Oh! day of days! shall hearts set free
No “minstrel rapture” find for thee?
Thou art this Sun of other days,
They shine by giving back thy rays:

Oh! day of days! Will free hearts find no “minstrel rapture” for you? You are this Sun of other days, They shine by reflecting your rays:

Enthronèd in thy sovereign sphere,
Thou shedd’st thy light on all the year;
Sundays by thee more glorious break,
An Easter Day in every week:

Enthroned in your royal space,
You shine your light throughout the year;
Sundays shine even brighter with you,
Like an Easter Day every week:

And week days, following in their train,
The fulness of thy blessing gain,
Till all, both resting soil employ,
Be one Lord’s day of holy joy.

And on weekdays, following in their path,
The fullness of your blessing arrives,
Until all, both resting land and work,
Become one Lord’s Day of holy joy.

Then wake, my soul, to high desires,
And earlier light thine altar fires:
The World some hours is on her way,
Nor thinks on thee, thou blessèd day:

Then wake, my soul, to greater ambitions,
And light your altar fires earlier:
The world is on its path for a few hours,
And doesn’t think of you, blessed day:

Or, if she think, it is in scorn:
The vernal light of Easter morn
To her dark gaze no brighter seems
Than Reason’s or the Law’s pale beams.

Or, if she thinks, it is in scorn:
The spring light of Easter morning
To her dark gaze feels no brighter
Than Reason’s or the Law’s pale beams.

“Where is your Lord?” she scornful asks:
“Where is His hire? we know his tasks;
Sons of a King ye boast to be:
Let us your crowns and treasures see.”

“Where is your Lord?” she asks mockingly:
“Where is His pay? We know His duties;
You claim to be the sons of a King:
Show us your crowns and treasures.”

We in the words of Truth reply,
(An angel brought them from this sky,)
“Our crown, our treasure is not here,
’Tis stored above the highest sphere:

We, in the words of Truth, respond,
(An angel brought them from the sky above,)
“Our crown, our treasure isn't here,
It's kept up in the highest realm:

“Methinks your wisdom guides amiss,
To seek on earth a Christian’s bliss;
We watch not now the lifeless stone;
Our only Lord is risen and gone.”

"I think your wisdom is leading you the wrong way,
To search for a Christian's happiness on earth;
We no longer look at the lifeless stone;
Our only Lord has risen and is gone."

Yet e’en the lifeless stone is dear
For thoughts of Him who late lay here;
And the base world, now Christ hath died,
Ennobled is and glorified.

Yet even the lifeless stone is precious
For thoughts of Him who recently lay here;
And the lowly world, now that Christ has died,
Is elevated and glorified.

No more a charnel-house, to fence
The relics of lost innocence,
A vault of ruin and decay;
Th’ imprisoning stone is rolled away:

No longer a place of death to guard
The remnants of lost innocence,
A tomb of destruction and decay;
The blocking stone is moved away:

’Tis now a cell, where angels use
To come and go with heavenly news,
And in the ears of mourners say,
“Come, see the place where Jesus lay:”

It’s now a space where angels come and go
With heavenly news,
And in the ears of those who grieve say,
“Come, see the place where Jesus lay:”

’Tis now a fane, where Love can find
Christ everywhere embalmed and shined:
Aye gathering up memorials sweet,
Where’er she sets her duteous feet.

It's now a shrine, where Love can find
Christ everywhere honored and shining:
Always collecting sweet memories,
Wherever she places her devoted feet.

Oh! joy to Mary first allowed,
When roused from weeping o’er His shroud,
By His own calm, soul-soothing tone,
Breathing her name, as still His own!

Oh! joy to Mary, finally lifted,
When she was roused from crying over His shroud,
By His own calm, comforting voice,
Calling her name, as if still His own!

Joy to the faithful Three renewed,
As their glad errand they pursued!
Happy, who so Christ’s word convey,
That he may meet them on their way!

Joy to the faithful Three renewed,
As they happily continued their mission!
Blessed are those who spread Christ's word,
So that He may meet them on their path!

So is it still: to holy tears,
In lonely hours, Christ risen appears:
In social hours, who Christ would see
Must turn all tasks to Charity.

So it remains: in holy tears,
In lonely moments, Christ appears:
In social times, if you want to see Christ,
You must turn everything into acts of charity.

Monday in Easter Week.

Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.  Acts x. 34, 35.

Honestly, I understand that God doesn’t show favoritism: anyone who honors Him and does what is right, regardless of their background, is welcomed by Him. Acts x. 34, 35.

Go up and watch the new-born rill
   Just trickling from its mossy bed,
      Streaking the heath-clad hill
         With a bright emerald thread.

Let's go up and see the newborn stream
Just flowing from its mossy home,
Marking the heather-covered hill
With a shiny green line.

Canst thou her bold career foretell,
   What rocks she shall o’erleap or rend,
      How far in Ocean’s swell
         Her freshening billows send?

Can you predict her daring journey,
What obstacles she will overcome or break,
How far in the ocean's swell
Her rising waves will reach?

Perchance that little brook shall flow
   The bulwark of some mighty realm,
      Bear navies to and fro
         With monarchs at their helm.

Maybe that little brook will flow
The protection of some great kingdom,
Carry ships back and forth
With kings at their helm.

Or canst thou guess, how far away
   Some sister nymph, beside her urn
      Reclining night and day,
         ’Mid reeds and mountain fern,

Or can you guess how far away
Some sister nymph, lying beside her urn
Relaxing night and day,
Among reeds
and mountain ferns,

Nurses her store, with thine to blend
   When many a moor and glen are past,
      Then in the wide sea end
         Their spotless lives at last?

Nurses her store, with yours to mix
When many a moor and valley are behind,
Then in the vast sea conclude
Their pure lives at last?

E’en so, the course of prayer who knows?
   It springs in silence where it will,
      Springs out of sight, and flows
         At first a lonely rill:

Even so, who knows the path of prayer?
It emerges in silence wherever it wants,
Springs from the unseen, and flows
At first as a solitary stream:

But streams shall meet it by and by
   From thousand sympathetic hearts,
      Together swelling high
         Their chant of many parts.

But streams will join it soon
From a thousand caring hearts,
Together rising high
Their song in many parts.

Unheard by all but angel ears
   The good Cornelius knelt alone,
      Nor dreamed his prayers and tears
         Would help a world undone.

Unheard by everyone except angels
The good Cornelius knelt alone,
Nor did he imagine his prayers and
Tears would aid a world in ruins.

The while upon his terraced roof
   The loved Apostle to his Lord
      In silent thought aloof
         For heavenly vision soared.

The while on his rooftop
The beloved Apostle to his Lord
In quiet contemplation
For divine vision soared.

Far o’er the glowing western main
   His wistful brow was upward raised,
      Where, like an angel’s train,
         The burnished water blazed.

Far over the glowing western sea
His hopeful brow was lifted high,
Where, like an angel’s
Train, the shiny water sparkled.

The saint beside the ocean prayed,
   This soldier in his chosen bower,
      Where all his eye surveyed
         Seemed sacred in that hour.

The saint by the ocean prayed,
This soldier in his chosen spot,
Where everything he saw
Felt sacred in that moment.

To each unknown his brother’s prayer,
   Yet brethren true in dearest love
      Were they—and now they share
         Fraternal joys above.

To each unknown, his brother's prayer,
Yet true brothers in deepest love
Were they—and now they
Share fraternal joys above.

There daily through Christ’s open gate
   They see the Gentile spirits press,
      Brightening their high estate
         With dearer happiness.

They go through Christ’s open gate each day
   They see the Gentile spirits pushing in,
      Elevating their status
         With greater happiness.

What civic wreath for comrades saved
   Shone ever with such deathless gleam,
      Or when did perils braved
         So sweet to veterans seem?

What civic wreath for friends saved
Shone ever with such lasting light,
Or when did dangers faced
Feel so rewarding to veterans?

Tuesday in Easter Week.

And they departed quickly from the sepulchre with fear and great joy, and did run to bring His disciples word.  St. Matthew xxviii. 8.

They hurried away from the tomb, feeling a mix of fear and joy, and ran to inform His disciples. St. Matthew xxviii. 8.

TO THE SNOWDROP.

TO THE SNOWDROP.

Thou first-born of the year’s delight,
   Pride of the dewy glade,
In vernal green and virgin white,
   Thy vestal robes, arrayed:

You first-born of the year’s joy,
Pride of the dewy meadow,
In spring green and pure white,
Your sacred robes, dressed:

’Tis not because thy drooping form
   Sinks graceful on its nest,
When chilly shades from gathering storm
   Affright thy tender breast;

It’s not because your drooping form
Sinks gracefully in its nest,
When chilly shadows from the gathering storm
Frighten your tender heart;

Nor for yon river islet wild
   Beneath the willow spray,
Where, like the ringlets of a child,
   Thou weav’st thy circle gay;

Nor for that wild river island
   Beneath the willow branches,
Where, like a child's curls,
   You weave your cheerful circle;

’Tis not for these I love thee dear—
   Thy shy averted smiles
To Fancy bode a joyous year,
   One of Life’s fairy isles.

It’s not for these I love you, dear—
Your shy, turned-away smiles
Promise a joyful year,
One of Life’s fairy islands.

They twinkle to the wintry moon,
   And cheer th’ ungenial day,
And tell us, all will glisten soon
   As green and bright as they.

They sparkle in the winter moon,
And brighten the cold day,
And remind us, everything will shine soon
As green and bright as they.

Is there a heart that loves the spring,
   Their witness can refuse?
Yet mortals doubt, when angels bring
   From Heaven their Easter news:

Is there a heart that loves spring,
   That can deny its beauty?
Yet people doubt when angels share
   From Heaven their Easter news:

When holy maids and matrons speak
   Of Christ’s forsaken bed,
And voices, that forbid to seek
   The hiving ’mid the dead,

When holy women and mothers talk
About Christ's abandoned bed,
And voices that tell us not to search
For the treasure among the dead,

And when they say, “Turn, wandering heart,
   Thy Lord is ris’n indeed,
Let Pleasure go, put Care apart,
   And to His presence speed;”

And when they say, “Turn, wandering heart,
Your Lord has indeed risen,
Let go of Pleasure, set aside Care,
And hurry to His presence;”

We smile in scorn: and yet we know
   They early sought the tomb,
Their hearts, that now so freshly glow,
   Lost in desponding gloom.

We smile with contempt: and yet we know
They sought the grave so soon,
Their hearts, which now shine bright,
Lost in a darkened gloom.

They who have sought, nor hope to find,
   Wear not so bright a glance:
They, who have won their earthly mind,
   Lees reverently advance.

They who have searched but don’t expect to find,
Don’t have such a bright look:
They, who have gained their worldly peace,
Move forward with respect.

But where in gentle spirits, fear
   And joy so duly meet,
These sure have seen the angels near,
   And kissed the Saviour’s feet.

But where in kind spirits, fear
And joy come together,
These surely have seen the angels close,
And kissed the Savior’s feet.

Nor let the Pastor’s thankful eye
   Their faltering tale disdain,
As on their lowly couch they lie,
   Prisoners of want and pain.

Nor let the Pastor’s grateful gaze
Look down on their struggling story,
As they lie on their humble bed,
Captives of need and sorrow.

O guide us, when our faithless hearts
   From Thee would start aloof,
Where Patience her sweet skill imparts
   Beneath some cottage roof:

O guide us, when our faithless hearts
Would drift away from You,
Where Patience teaches her sweet skill
Beneath some cottage roof:

Revive our dying fires, to burn
   High as her anthems soar,
And of our scholars let us learn
   Our own forgotten lore.

Revive our fading flames, to burn
As high as her songs fly,
And from our scholars, let’s discover
Our own overlooked knowledge.

First Sunday after Easter.

Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to Himself?  Numbers xvi. 9.

Does it seem like a minor detail to you that the God of Israel has chosen you from the community of Israel to draw you closer to Himself? Numbers xvi. 9.

First Father of the holy seed,
If yet, invoked in hour of need,
   Thou count me for Thine own
Not quite an outcast if I prove,
(Thou joy’st in miracles of love),
   Hear, from Thy mercy-throne!

First Father of the holy seed,
If you are still called upon in times of need,
   Count me as one of Your own,
Not entirely an outcast if I show,
(You delight in miracles of love),
   Hear me, from Your mercy-throne!

Upon Thine altar’s horn of gold
Help me to lay my trembling hold,
   Though stained with Christian gore;—
The blood of souls by Thee redeemed,
But, while I roved or idly dreamed,
   Lost to be found no more.

Upon Your altar's golden horn
Help me to place my trembling hand,
Though stained with Christian blood;—
The blood of souls redeemed by You,
But, while I wandered or idly dreamed,
Lost to be found no more.

For oft, when summer leaves were bright,
And every flower was bathed in light,
   In sunshine moments past,
My wilful heart would burst away
From where the holy shadow lay,
   Where heaven my lot had cast.

For often, when summer leaves were bright,
And every flower was soaked in sunlight,
   In sunny moments gone by,
My stubborn heart would break free
From where the sacred shadows were,
   Where fate had placed me.

I thought it scorn with Thee to dwell,
A Hermit in a silent cell,
   While, gaily sweeping by,
Wild Fancy blew his bugle strain,
And marshalled all his gallant train
   In the world’s wondering eye.

I thought it was beneath me to stay
A hermit in a quiet space,
While, joyfully passing by,
Wild imagination played his tune,
And gathered all his brave crew
In the world's curious gaze.

I would have joined him—but as oft
Thy whispered warnings, kind and soft,
   My better soul confessed.
“My servant, let the world alone—
Safe on the steps of Jesus’ throne
   Be tranquil and be blest.”

I would have joined him—but often
Your whispered warnings, kind and soft,
My better instincts recognized.
“My servant, leave the world behind—
Safe at the feet of Jesus’ throne
Be peaceful and be blessed.”

“Seems it to thee a niggard hand
That nearest Heaven has bade thee stand,
   The ark to touch and bear,
With incense of pure heart’s desire
To heap the censer’s sacred fire,
   The snow-white Ephod wear?”

“Does it seem to you like a stingy hand
that has asked you to stand closest to Heaven?
To touch and carry the ark,
With the incense of a pure heart’s desire
to fill the censer’s sacred fire,
to wear the snow-white Ephod?”

Why should we crave the worldling’s wreath,
On whom the Savour deigned to breathe,
   To whom His keys were given,
Who lead the choir where angels meet,
With angels’ food our brethren greet,
   And pour the drink of Heaven?

Why should we desire the worldly crown,
On which the Savior chose to smile,
   To whom His keys were granted,
Who leads the choir where angels gather,
With heavenly food our friends welcome,
   And serve the drink of Heaven?

When sorrow all our heart would ask,
We need not shun our daily task,
   And hide ourselves for calm;
The herbs we seek to heal our woe
Familiar by our pathway grow,
   Our common air is balm.

When sadness is all we seek,
We don't have to avoid our daily routine,
   And hide away for peace;
The plants we need to cure our grief
Are familiar along our way,
   Our everyday surroundings bring comfort.

Around each pure domestic shrine
Bright flowers of Eden bloom and twine,
   Our hearths are altars all;
The prayers of hungry souls and poor,
Like armèd angels at the door,
   Our unseen foes appal.

Around each pure home shrine
Bright flowers of Eden bloom and twist,
   Our living rooms are altars all;
The prayers of hungry souls and the needy,
Like armed angels at the door,
   Our unseen enemies terrify.

Alms all around and hymns within—
What evil eye can entrance win
   Where guards like these abound?
If chance some heedless heart should roam,
Sure, thought of these will lure it home
   Ere lost in Folly’s round.

Alms all around and hymns inside—
What evil eye can charm and guide
Where guardians like these surround?
If by chance a careless heart should wander,
Sure, thoughts of these will bring it back
Before it's lost in foolishness.

O joys, that sweetest in decay,
Fall not, like withered leaves, away,
   But with the silent breath
Of violets drooping one by one,
Soon as their fragrant task is done,
   Are wafted high in death!

O joys, that are sweetest in fading,
Don’t fall away like withered leaves,
   But with the quiet breath
Of violets drooping one by one,
Once their fragrant work is done,
   Are carried high in death!

Second Sunday after Easter.

He hath said, which heard the words of God, and knew the knowledge of the Most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: I shall see Him, but not now; I shall behold Him, but not nigh; there shall come a Star out at Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children at Sheth.  Numbers xxiv. 16, 17.

He has said, who heard God's words and grasped the knowledge of the Most High, who saw the vision of the Almighty while in a trance but keeping his eyes open: I will see Him, but not now; I will see Him, but not soon; a Star will emerge from Jacob, and a Scepter will rise from Israel, and will strike the borders of Moab, and destroy all the children of Sheth. Numbers xxiv. 16, 17.

   O for a sculptor’s hand,
   That thou might’st take thy stand,
Thy wild hair floating on the eastern breeze,
   Thy tranced yet open gaze
   Fixed on the desert haze,
As one who deep in heaven some airy pageant sees.

O for a sculptor’s hand,
   That you could take your stand,
Your wild hair floating in the eastern breeze,
   Your entranced yet open gaze
   Fixed on the desert haze,
Like someone who, deep in heaven, sees some airy spectacle.

   In outline dim and vast
   Their fearful shadows cast
This giant forms of empires on their way
   To ruin: one by one
   They tower and they are gone,
Yet in the Prophet’s soul the dreams of avarice stay.

In the dark and vast outline
Their frightening shadows loom
These giant shapes of empires on their path
To destruction: one by one
They rise and then they fade,
Yet in the Prophet’s heart, the dreams of greed remain.

   No sun or star so bright
   In all the world of light
That they should draw to Heaven his downward eye:
   He hears th’ Almighty’s word,
   He sees the angel’s sword,
Yet low upon the earth his heart and treasure lie.

No sun or star shines so brightly
   In all the world of light
That they could pull his gaze from Heaven below:
   He hears the Almighty’s voice,
   He sees the angel’s sword,
Yet his heart and treasures remain grounded on earth.

   Lo! from you argent field,
   To him and us revealed,
One gentle Star glides down, on earth to dwell.
   Chained as they are below
   Our eyes may see it glow,
And as it mounts again, may track its brightness well.

Look! From your silver field,
To him and us revealed,
One gentle star glides down, to dwell on earth.
Chained as they are below,
Our eyes can see it glow,
And as it rises again, we can follow its brightness well.

   To him it glared afar,
   A token of wild war,
The banner of his Lord’s victorious wrath:
   But close to us it gleams,
   Its soothing lustre streams
Around our home’s green walls, and on our church-way path.

To him, it stood out from a distance,
A sign of fierce battle,
The banner of his Lord's triumphant anger:
But up close, it shines,
Its calming glow flows
Around the green walls of our home and along our church path.

   We in the tents abide
   Which he at distance eyed
Like goodly cedars by the waters spread,
   While seven red altar-fires
   Rose up in wavy spires,
Where on the mount he watched his sorceries dark and dread.

We stay in the tents
That he watched from afar
Like beautiful cedars by the water's edge,
While seven red altar-fires
Rose in curling spirals,
Where on the mountain he observed his dark and terrifying magic.

   He watched till morning’s ray
   On lake and meadow lay,
And willow-shaded streams that silent sweep
   Around the bannered lines,
   Where by their several signs
The desert-wearied tribes in sight of Canaan sleep.

He watched until morning's light
lit up the lake and meadow,
And willow-shaded streams that quietly flow
around the lined banners,
where by their own symbols
The tired tribes from the desert rest in sight of Canaan.

   He watched till knowledge came
   Upon his soul like flame,
Not of those magic fires at random caught:
   But true Prophetic light
   Flashed o’er him, high and bright,
Flashed once, and died away, and left his darkened thought.

He watched until knowledge
Came upon his soul like flame,
Not like those random magic fires:
But true prophetic light
Flashed over him, high and bright,
Flashed once, and faded away, leaving his thoughts in darkness.

   And can he choose but fear,
   Who feels his God so near,
That when he fain would curse, his powerless tongue
   In blessing only moves?—
   Alas! the world he loves
Too close around his heart her tangling veil hath flung.

And can he help but fear,
When he feels his God so close,
That when he wants to curse, his powerless tongue
Only speaks in blessing?—
Unfortunately! the world he loves
Has wrapped too tight around his heart like a tangled veil.

   Sceptre and Star divine,
   Who in Thine inmost shrine
Hash made us worshippers, O claim Thine own;
   More than Thy seers we know—
   O teach our love to grow
Up to Thy heavenly light, and reap what Thou hast sown.

Scepter and Star divine,
Who in Your innermost shrine
Have made us worshippers, O claim Your own;
More than Your seers we know—
O teach our love to grow
Up to Your heavenly light, and reap what You have sown.

Third Sunday after Easter.

A woman when she is in travail hath sorrow, because her hour is come; but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.  St. John xvi. 21.

A woman feels pain during childbirth because her time has arrived; but once she gives birth, she forgets the agony, filled with joy for having brought a boy into the world. St. John xvi. 21.

         Well may I guess and feel
            Why Autumn should be sad;
      But vernal airs should sorrow heal,
            Spring should be gay and glad:
   Yet as along this violet bank I rove,
      The languid sweetness seems to choke my breath,
   I sit me down beside the hazel grove,
And sigh, and half could wish my weariness were death.

Alright I can guess and sense
            Why Autumn feels sad;
      But the springtime air should ease my sorrow,
            Spring should be happy and bright:
   Yet as I wander along this violet bank,
      The gentle sweetness feels like it’s stifling me,
   I sit down next to the hazel grove,
And sigh, wishing my exhaustion were gone completely.

         Like a bright veering cloud
            Grey blossoms twinkle there,
      Warbles around a busy crowd
            Of larks in purest air.
   Shame on the heart that dreams of blessings gone,
      Or wakes the spectral forms of woe and crime,
   When nature sings of joy and hope alone,
Reading her cheerful lesson in her own sweet time.

Like a bright shifting cloud
            Gray flowers sparkle there,
      Chirps surround a lively crowd
            Of larks in the cleanest air.
   Shame on anyone who longs for blessings lost,
      Or brings back the haunting memories of pain and wrong,
   When nature sings of joy and hope only,
Learning her happy lesson in her own sweet time.

         Nor let the proud heart say,
            In her self-torturing hour,
      The travail pangs must have their way,
            The aching brow must lower.
   To us long since the glorious Child is born
      Our throes should be forgot, or only seem
   Like a sad vision told for joy at morn,
For joy that we have waked and found it but a dream.

Nor should the proud heart say,
            In her self-torturing hour,
      The labor pains must have their way,
            The aching brow must bow.
   To us long ago the glorious Child was born,
      Our struggles should be forgotten, or only seem
   Like a sad vision told for joy at dawn,
For joy that we have woken and found it was just a dream.

         Mysterious to all thought
            A mother’s prime of bliss,
      When to her eager lips is brought
            Her infant’s thrilling kiss.
   O never shall it set, the sacred light
      Which dawns that moment on her tender gaze,
   In the eternal distance blending bright
Her darling’s hope and hers, for love and joy and praise.

Mysterious to all thought
A mother’s peak of happiness,
When her eager lips are met
With her baby’s thrilling kiss.
O never shall it fade, the sacred light
That shines that moment in her gentle gaze,
In the endless distance merging bright
Her child’s hope and hers, for love and joy and praise.

         No need for her to weep
            Like Thracian wives of yore,
      Save when in rapture still and deep
            Her thankful heart runs o’er.
   They mourned to trust their treasure on the main,
      Sure of the storm, unknowing of their guide:
   Welcome to her the peril and the pain,
For well she knows the bonus where they may safely hide.

No need for her to cry
            Like Thracian wives of old,
      Except when in joy still and deep
            Her grateful heart overflows.
   They grieved to let their treasure go to sea,
      Certain of the storm, unaware of their guide:
   She welcomes the danger and the ache,
For she knows well the reward of where they can safely hide.

         She joys that one is born
            Into a world forgiven,
      Her Father’s household to adorn,
            And dwell with her in Heaven.
   So have I seen, in Spring’s bewitching hour,
      When the glad Earth is offering all her best,
   Some gentle maid bend o’er a cherished flower,
And wish it worthier on a Parent’s heart to rest.

She rejoices that someone is born
            Into a world that is forgiven,
      To beautify her Father’s home,
            And live with her in Heaven.
   I have seen, in the enchanting hour of Spring,
      When the happy Earth is giving all her best,
   A gentle girl lean over a beloved flower,
And wish it were worthier to rest in a Parent’s heart.

Fourth Sunday after Easter.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.  St. John xvi 7.

Still, I'm being honest with you; it's for the best that I go away. If I don’t go, the Comforter won’t come to you; but if I do leave, I will send Him to you. St. John xvi 7.

My Saviour, can it ever be
That I should gain by losing Thee?
The watchful mother tarries nigh,
Though sleep have closed her infant’s eye;
For should he wake, and find her gone.
She knows she could not bear his moan.
But I am weaker than a child,
   And Thou art more than mother dear;
Without Thee Heaven were but a wild;
   How can I live without Thee here!

My Savior, can it ever be
That I would gain by losing You?
The watchful mother stays close by,
Though her baby is fast asleep;
For if he wakes and finds her gone,
She knows she couldn't handle his cries.
But I am weaker than a child,
And You are more than a loving mother;
Without You, Heaven would be a mess;
How can I live without You here!

“’Tis good for you, that I should go,
“You lingering yet awhile below;”—
’Tis Thine own gracious promise, Lord!
Thy saints have proved the faithful word,
When heaven’s bright boundless avenue
Far opened on their eager view,
And homeward to Thy Father’s throne,
   Still lessening, brightening on their sight,
Thy shadowy car went soaring on;
   They tracked Thee up th’ abyss of light.

“It's good for you that I should
“You linger yet a while below;”—
It’s Your own gracious promise, Lord!
Your saints have proven the faithful word,
When heaven’s bright, endless avenue
Opened wide before their eager view,
And homeward to Your Father’s throne,
Still fading, shining in their sight,
Your shadowy chariot soared on;
They followed You up the abyss of light.

Thou bidd’st rejoice; they dare not mourn,
But to their home in gladness turn,
Their home and God’s, that favoured place,
Where still He shines on Abraham’s race,
In prayers and blessings there to wait
Like suppliants at their Monarch’s gate,
Who bent with bounty rare to aid
   The splendours of His crowning day,
Keeps back awhile His largess, made
   More welcome for that brief delay:

You tell us to celebrate; they can't help but not grieve,
Instead, they return home joyfully,
To their home and God's, that blessed place,
Where He still shines on Abraham's descendants,
Waiting there in prayer and blessings,
Like supplicants at their King’s gate,
Who is ready to generously help
The glory of His crowning day,
But withholds His gifts for a moment,
Making them even more welcomed by that short wait:

In doubt they wait, but not unblest;
They doubt not of their Master’s rest,
Nor of the gracious will of Heaven—
Who gave His Son, sure all has given—
But in ecstatic awe they muse
What course the genial stream may choose,
And far and wide their fancies rove,
   And to their height of wonder strain,
What secret miracle of love
   Should make their Saviour’s going gain.

In doubt they wait, but not without blessings;
They don't doubt their Master’s peace,
Nor the kind intention of Heaven—
Who gave His Son; surely He has given everything—
But in ecstatic wonder they contemplate
What path the friendly flow might take,
And their imaginations wander far and wide,
And to the peak of their amazement they stretch,
What hidden miracle of love
Could make their Savior’s departure worthwhile.

The days of hope and prayer are past,
The day of comfort dawns at last,
The everlasting gates again
Roll back, and, lo! a royal train—
From the far depth of light once more
The floods of glory earthward pour:
They part like shower-drops in mid air,
   But ne’er so soft fell noon-tide shower,
Nor evening rainbow gleamed so fair
   To weary swains in parchèd bower.

The days of hope and prayer are gone,
The day of comfort has finally arrived,
The eternal gates swing open again
And look! A royal procession—
From the distant depth of light once more
The waves of glory pour down to earth:
They separate like raindrops in mid-air,
But never did a noon shower fall so softly,
Nor did an evening rainbow shine so beautifully
To tired shepherds in their dry shelter.

Swiftly and straight each tongue of flame
Through cloud and breeze unwavering came,
And darted to its place of rest
On some meek brow of Jesus blest.
Nor fades it yet, that living gleam,
And still those lambent lightnings stream;
Where’er the Lord is, there are they;
   In every heart that gives them room,
They light His altar every day,
   Zeal to inflame, and vice consume.

Swiftly and directly, each flame's tongue
Came through the clouds and breeze, steady and strong,
And darted to its resting place
On the gentle brow of blessed Jesus.
That living gleam hasn’t faded yet,
And those soft lightnings still shine bright;
Wherever the Lord is, they are there;
In every heart that welcomes them,
They light His altar every day,
To inspire zeal and burn away sin.

Soft as the plumes of Jesus’ Dove
They nurse the soul to heavenly love;
The struggling spark of good within,
Just smothered in the strife of sin,
They quicken to a timely glow,
The pure flame spreading high and low.
Said I, that prayer and hope were o’er?
   Nay, blessèd Spirit! but by Thee
The Church’s prayer finds wings to soar,
   The Church’s hope finds eyes to see.

Soft as the feathers of Jesus’ Dove
They nurture the soul to heavenly love;
The struggling spark of good inside,
Just smothered by the fight with sin,
They bring to life a vibrant glow,
The pure flame spreading high and low.
Did I say that prayer and hope were gone?
   No, blessed Spirit! but through You,
The Church’s prayer finds wings to soar,
   The Church’s hope finds eyes to see.

Then, fainting soul, arise and sing;
Mount, but be sober on the wing;
Mount up, for Heaven is won by prayer,
Be sober, for thou art not there;
Till Death the weary spirit free,
Thy God hath said, ’Tis good for thee
To walk by faith and not by sight:
   Take it on trust a little while;
Soon shalt thou read the mystery right
   In the full sunshine of His smile.

Then, fainting soul, get up and sing;
Rise up, but stay grounded on your journey;
Ascend, for Heaven is gained through prayer,
Stay grounded, for you're not there yet;
Until Death sets the weary spirit free,
Your God has said, 'It's good for you
To walk by faith and not by sight:
Trust it for a little while;
Soon you'll understand the mystery right
In the full brightness of His smile.

Or if thou yet more knowledge crave,
Ask thine own heart, that willing slave
To all that works thee woe or harm
Shouldst thou not need some mighty charm
To win thee to thy Saviour’s side,
Though He had deigned with thee to bide?
The Spirit must stir the darkling deep,
   The Dove must settle on the Cross,
Else we should all sin on or sleep
   With Christ in sight, turning our gain to loss.

Or if you crave more knowledge,
Ask your own heart, that willing servant
To all that brings you sadness or harm
Should you not need some powerful magic
To bring you to your Savior’s side,
Though He had chosen to stay with you?
The Spirit must stir the dark depths,
   The Dove must rest on the Cross,
Otherwise we would all continue sinning or sleeping
   With Christ in view, turning our gain to loss.

Fifth Sunday After Easter.
Rogation Sunday.

And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.  Deuteronomy ix. 20.

And the Lord was really angry with Aaron for wanting to destroy him, and I prayed for Aaron at that time as well. Deuteronomy ix. 20.

Now is there solemn pause in earth and heaven;
      The Conqueror now
      His bonds hath riven,
And Angels wonder why He stays below:
   Yet hath not man his lesson learned,
   How endless love should be returned.

Now there is a serious pause in earth and heaven;
      The Conqueror now
      Has broken His chains,
And Angels wonder why He remains here:
   Yet hasn't man learned his lesson,
   How endless love should be repaid.

Deep is the silence as of summer noon,
      When a soft shower
      Will trickle soon,
A gracious rain, freshening the weary bower—
   O sweetly then far off is heard
   The clear note of some lonely bird.

Deep is the silence like a summer afternoon,
      When a light rain
      Will start to fall soon,
A gentle rain, refreshing the tired shelter—
   O sweetly then from afar is heard
   The clear call of some solitary bird.

So let Thy turtle-dove’s sad call arise
      In doubt and fear
      Through darkening skies,
And pierce, O Lord, Thy justly-sealèd ear,
   Where on the house-top, all night long
   She trills her widowed, faltering song.

So let your turtle dove's sorrowful call rise
In doubt and fear
Through darkening skies,
And pierce, O Lord, your justly-sealed ear,
Where on the rooftop, all night long
She sings her lonely, trembling song.

Teach her to know and love her hour of prayer,
      And evermore,
      As faith grows rare,
Unlock her heart, and offer all its store
   In holier love and humbler vows,
   As suits a lost returning spouse.

Teach her to recognize and cherish her time for prayer,
      And always,
      As faith becomes less common,
Open her heart, and give all it holds
   In more sacred love and simpler promises,
   As befits a lost spouse coming back.

Not as at first, but with intenser cry,
      Upon the mount
      She now must lie,
Till Thy dear love to blot the sad account
   Of her rebellious race be won,
   Pitying the mother in the son.

Not as before, but with a stronger cry,
      On the mountain
      She now must lie,
Till Your dear love erases the sad record
   Of her rebellious lineage,
   Pitying the mother in the son.

But chiefly (for she knows Thee angered worst
      By holiest things
      Profaned and curst),
Chiefly for Aaron’s seed she spreads her wings,
   If but one leaf she may from Thee
   Win of the reconciling tree.

But mainly (because she knows You’re most angry
      By sacred things
      Being disrespected and ruined),
Mainly for Aaron’s descendants she spreads her wings,
   If she can just win
   One leaf from You
   From the tree of reconciliation.

For what shall heal, when holy water banes!
      Or who may guide
      O’er desert plains
Thy loved yet sinful people wandering wide,
   If Aaron’s hand unshrinking mould
   An idol form of earthly gold?

For what can heal when holy water does harm!
      Or who can guide
      Across desert plains
Your beloved but sinful people wandering far,
   If Aaron’s hand, unwavering, creates
   An idol made of earthly gold?

Therefore her tears are bitter, and as deep
      Her boding sigh,
      As, while men sleep,
Sad-hearted mothers heave, that wakeful lie,
   To muse upon some darling child
   Roaming in youth’s uncertain wild.

Therefore, her tears are bitter, and as deep
      Her ominous sigh,
      As, while people sleep,
Heartbroken mothers sigh, lying awake,
   To think about some beloved child
   Wandering in the uncertain wilds of youth.

Therefore on fearful dreams her inward sight
      Is fain to dwell—
      What lurid light
Shall the last darkness of the world dispel,
   The Mediator in His wrath
   Descending down the lightning’s path.

Therefore, in her fearful dreams, her inner vision
Is eager to stay—
What harsh light
Will the final darkness of the world chase away,
The Mediator in His anger
Coming down the path of lightning.

Yet, yet awhile, offended Saviour, pause,
      In act to break
      Thine outraged laws,
O spare Thy rebels for Thine own dear sake;
   Withdraw Thine hand, nor dash to earth
   The covenant of our second birth.

Yet, just for a moment, offended Savior, pause,
      In the act of breaking
      Your outraged laws,
O spare Your rebels for Your own dear sake;
   Withdraw Your hand, and don't crush to the ground
   The promise of our second birth.

’Tis forfeit like the first—we own it all—
      Yet for love’s sake
      Let it not fall;
But at Thy touch let veilèd hearts awake,
   That nearest to Thine altar lie,
   Yet least of holy things descry.

It’s forfeited just like the first—we possess it all—
      But for love’s sake
      Don’t let it slip away;
Instead, at Your touch let hidden hearts awaken,
   That are closest to Your altar,
   Yet least perceive the sacred things.

Teacher of teachers!  Priest of priests! from Thee
      The sweet strong prayer
      Must rise, to free
First Levi, then all Israel, from the snare.
   Thou art our Moses out of sight—
   Speak for us, or we perish quite.

Teacher of teachers! Priest of priests! from You
      The heartfelt prayer
      Must rise, to free
First Levi, then all Israel, from the trap.
   You are our Moses unseen—
   Speak for us, or we will be lost.

Ascension Day.

Why stand ye gazing up into Heaven? this same Jesus, which is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven.  Acts i. 11

Why are you staring at the sky? This same Jesus, who has been taken up into heaven, will come back the same way you saw Him go into heaven. Acts i. 11

      Soft cloud, that while the breeze of May
Chants her glad matins in the leafy arch,
   Draw’st thy bright veil across the heavenly way
Meet pavement for an angel’s glorious march:

Gentle cloud, that while the May breeze
Sings her joyful mornings in the leafy arch,
Draw your bright veil across the heavenly
Ready path for an angel’s glorious march:

      My soul is envious of mine eye,
That it should soar and glide with thee so fast,
   The while my grovelling thoughts half buried lie,
Or lawless roam around this earthly waste.

My soul is jealous of my eye,
That it should soar and glide with you so fast,
While my grounded thoughts lie half-buried,
Or roam freely around this earthly wasteland.

      Chains of my heart, avaunt I say—
I will arise, and in the strength of love
   Pursue the bright track ere it fade away,
My Saviour’s pathway to His home above.

Chains of my heart, be gone!
I will rise and, with the power of love,
Chase the bright path before it disappears,
My Savior's way to His home above.

      Sure, when I reach the point where earth
Melts into nothing from th’ uncumbered sight,
   Heaven will o’ercome th’ attraction of my birth.
And I shall sink in yonder sea of light:

Sure, when I get to the point where earth
melts into nothing from the clear view,
Heaven will overcome the pull of my origins.
And I will sink into that sea of light:

      Till resting by th’ incarnate Lord,
Once bleeding, now triumphant for my sake,
   I mark Him, how by seraph hosts adored,
He to earth’s lowest cares is still awake.

Till resting by the incarnate Lord,
Once bleeding, now triumphant for my sake,
I see Him, how by seraph hosts adored,
He’s still aware of earth’s lowest cares.

      The sun and every vassal star,
All space, beyond the soar of angel wings,
   Wait on His word: and yet He stays His car
For every sigh a contrite suppliant brings.

The sun and every servant star,
All space, beyond the reach of angel wings,
Wait for His word: and yet He halts His ride
For every sigh a remorseful seeker brings.

      He listens to the silent tear
For all the anthems of the boundless sky—
   And shall our dreams of music bar our ear
To His soul-piercing voice for ever nigh?

He hears the quiet tear
For all the songs of the endless sky—
   And should our dreams of music block our ears
To His soul-touching voice that’s always near?

      Nay, gracious Saviour—but as now
Our thoughts have traced Thee to Thy glory-throne
   So help us evermore with thee to bow
Where human sorrow breathes her lowly moan.

No, gracious Savior—but just as now
Our thoughts have followed You to Your glory-throne
So help us always to bow with You
Where human sorrow whispers its quiet moan.

      We must not stand to gaze too long,
Though on unfolding Heaven our gaze we bend
   Where lost behind the bright angelic throng
We see Christ’s entering triumph slow ascend.

We can’t just stand and stare for too long,
Even though we’re looking up at Heaven
Where, hidden behind the shining angel crowd,
We see Christ's triumphant ascent slowly rising.

      No fear but we shall soon behold,
Faster than now it fades, that gleam revive,
   When issuing from his cloud of fiery gold
Our wasted frames feel the true sun, and live.

No fear because we will soon see,
Faster than it fades, that light will return,
When coming out from his cloud of fiery gold
Our worn-out bodies will feel the true sun and come to life.

      Then shall we see Thee as Thou art,
For ever fixed in no unfruitful gaze,
   But such as lifts the new-created heart,
Age after age, in worthier love and praise.

Then we will see You as You truly are,
Forever focused in a meaningful gaze,
But in a way that elevates the newly created heart,
Age after age, in deeper love and praise.

Sunday after Ascension.

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.  1 St. Peter iv. 10.

Just as each person has received a gift, they should use it to help one another, being good stewards of God's various kinds of grace. 1 St. Peter iv. 10.

The Earth that in her genial breast
Makes for the down a kindly nest,
Where wafted by the warm south-west
   It floats at pleasure,
Yields, thankful, of her very best,
   To nurse her treasure:

The Earth that in her friendly embrace
Creates a cozy nest for the down,
Where carried by the warm south-west
   It floats freely,
Gives, gratefully, of her finest,
   To nurture her treasure:

True to her trust, tree, herb, or reed,
She renders for each scattered seed,
And to her Lord with duteous heed
   Gives large increase:
Thus year by year she works unfeed,
   And will not cease.

True to her duty, tree, plant, or grass,
She provides for every scattered seed,
And to her Master with devoted care
   Grants great abundance:
Year after year she works without rest,
   And will not stop.

Woe worth these barren hearts of ours,
Where Thou hast set celestial flowers,
And watered with more balmy showers
   Than e’er distilled
In Eden, on th’ ambrosial bowers—
   Yet nought we yield.

Woe to these empty hearts of ours,
Where You've planted heavenly flowers,
And watered them with more soothing showers
Than ever fell
In Eden, on the fragrant groves—
Yet we produce nothing.

Largely Thou givest, gracious Lord,
Largely Thy gifts should be restored;
Freely Thou givest, and Thy word
   Is, “Freely give.”
He only, who forgets to hoard,
   Has learned to live.

Largely You give, gracious Lord,
Largely Your gifts should be returned;
Freely You give, and Your word
Is, “Freely give.”
Only the one who forgets to save
Has learned to live.

Wisely Thou givest—all around
Thine equal rays are resting found,
Yet varying so on various ground
   They pierce and strike,
That not two roseate cups are crowned
   With drew alike:

Wisely You give—all around
Your equal rays are resting found,
Yet varying so on different ground
They pierce and strike,
That no two rosy cups are crowned
With dew alike:

E’en so, in silence, likest Thee,
Steals on soft-handed Charity,
Tempering her gifts, that seem so free,
   By time and place,
Till not a woe the bleak world see,
   But finds her grace:

Even so, quietly, like You,
Comes gentle Charity,
Softening her gifts, which seem so generous,
By timing and placing,
Until not a sorrow the harsh world sees,
But finds her kindness:

Eyes to the blind, and to the lame
Feet, and to sinners wholesome blame,
To starving bodies food and flame,
   By turns she brings;
To humbled souls, that sink for shame,
   Lends heaven-ward wings:

Eyes for the blind, and feet for the lame,
Wholesome blame for sinners' shame,
Food and warmth for starving bodies,
She brings in turns;
To humbled souls that drown in shame,
She lends wings to heaven:

Leads them the way our Saviour went,
And shows Love’s treasure yet unspent;
As when th’ unclouded heavens were rent.
   Opening His road,
Nor yet His Holy Spirit sent
   To our abode.

Leads them the way our Savior walked,
And reveals Love’s treasure still untouched;
As when the clear skies were torn apart.
Opening His path,
Nor has His Holy Spirit been sent
To our home.

Ten days th’ eternal doors displayed
Were wondering (so th’ Almighty bade)
Whom Love enthroned would send, in aid
   Of souls that mourn,
Left orphans in Earth’s dreary shade
   As noon as born.

Ten days the eternal doors were shown
Were wondering (as the Almighty commanded)
Whom Love, enthroned, would send to help
Those who mourn,
Left orphaned in Earth’s bleak shadow
As soon as born.

Open they stand, that prayers in throngs
May rise on high, and holy songs,
Such incense as of right belongs
   To the true shrine,
Where stands the Healer of all wrongs
   In light divine;

Open they stand, so that prayers in crowds
Can rise up high, and holy songs,
Such incense as rightfully belongs
To the true shrine,
Where stands the Healer of all wrongs
In divine light;

The golden censer in His hand,
He offers hearts from every land,
Tied to His own by gentlest band
   Of silent Love:
About Him wingèd blessings stand
   In act to move.

The golden censer in His hand,
He offers hearts from every land,
Tied to His own by the gentlest bond
   Of silent Love:
Around Him, winged blessings stand
   Ready to move.

A little while, and they shall fleet
From Heaven to Earth, attendants meet
On the life-giving Paraclete
   Speeding His flight,
With all that sacred is and sweet,
   On saints to light.

A little while, and they'll fly
From Heaven to Earth, attendants gather
On the life-giving Holy Spirit
Speeding His journey,
With all that’s sacred and sweet,
To light up the saints.

Apostles, Prophets, Pastors, all
Shall feel the shower of Mercy fall,
And startling at th’ Almighty’s call,
   Give what He gave,
Till their high deeds the world appal,
   And sinners save.

Apostles, Prophets, Pastors, all
Shall feel the shower of Mercy fall,
And startled by the Almighty’s call,
   Give what He gave,
Until their great deeds shock the world,
   And save sinners.

Whitsunday.

And suddenly there came a sound from Heaven as of a rushing mighty wind, and it filled all the house where they were sitting.  And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.  And they were all filled with the Holy Ghost.  Acts ii. 2–4

Suddenly, there was a sound from Heaven like a powerful, rushing wind, and it filled the entire house where they were sitting. Then, what looked like flames of fire appeared and settled on each of them. They were all filled with the Holy Spirit. Acts ii. 2–4

When God of old came down from Heaven,
   In power and wrath He came;
Before His feet the clouds were riven,
   Half darkness and half flame:

When God of the past came down from Heaven,
He came with power and anger;
Before His feet the clouds were split,
Half darkness and half fire:

Around the trembling mountain’s base
   The prostrate people lay;
A day of wrath and not of grace;
   A dim and dreadful day.

Around the shaking mountain's base
The helpless people lay;
A day of fury and not of mercy;
A gloomy and terrifying day.

But when he came the second time,
   He came in power and love,
Softer than gale at morning prime
   Hovered His holy Dove.

But when He came the second time,
He came with power and love,
Softer than a morning breeze
Hovered His holy Dove.

The fires that rushed on Sinai down
   In sudden torrents dread,
Now gently light, a glorious crown,
   On every sainted head.

The fires that swept across Sinai
In sudden, terrifying waves,
Now softly shine, a glorious crown,
On every holy head.

Like arrows went those lightnings forth
   Winged with the sinner’s doom,
But these, like tongues, o’er all the earth
   Proclaiming life to come:

Like arrows, those lightnings shot out
Fueled by the sinner’s fate,
But these, like voices, across the earth
Announcing the life to come:

And as on Israel’s awe-struck ear
   The voice exceeding loud,
The trump, that angels quake to hear,
   Thrilled from the deep, dark cloud;

And as on Israel’s amazed ear
The extremely loud voice,
The trumpet, that angels tremble to hear,
Thrilled from the deep, dark cloud;

So, when the Spirit of our God
   Came down His flock to find,
A voice from Heaven was heard abroad,
   A rushing, mighty wind.

So, when the Spirit of our God
Came down to find His flock,
A voice from Heaven was heard everywhere,
A rushing, powerful wind.

Nor doth the outward ear alone
   At that high warning start;
Conscience gives back th’ appalling tone;
   ’Tis echoed in the heart.

Nor does just the outer ear
At that high warning jump;
Conscience reflects the chilling sound;
It’s echoed in the heart.

It fills the Church of God; it fills
   The sinful world around;
Only in stubborn hearts and wills
   No place for it is found.

It fills the Church of God; it fills
The sinful world around;
Only in stubborn hearts and wills
Is there no place for it.

To other strains our souls are set:
   A giddy whirl of sin
Fills ear and brain, and will not let
   Heaven’s harmonies come in.

To other distractions our souls are drawn:
A dizzying rush of sin
Fills our ears and minds, and won’t allow
Heaven’s melodies to enter in.

Come Lord, Come Wisdom, Love, and Power,
   Open our ears to hear;
Let us not miss th’ accepted hour;
   Save, Lord, by Love or Fear.

Come Lord, Come Wisdom, Love, and Power,
Open our ears to hear;
Let us not miss the right moment;
Save us, Lord, by Love or Fear.

Monday in Whitsun-week.

So the Lord scattered them abroad from thence upon the face of all the earth; and they left off to build the city.  Genesis xi. 8

So the Lord spread them out over the earth from that point, and they stopped constructing the city. Genesis xi. 8

Since all that is not Heaven must fade,
Light be the hand of Ruin laid
   Upon the home I love:
With lulling spell let soft Decay
Steal on, and spare the giant sway,
   The crash of tower and grove.

Since everything that isn't Heaven must fade,
May the hand of Ruin lightly fall
   Upon the home I love:
With a soothing charm, let gentle Decay
Sneak in, and hold back the mighty force,
   The collapse of tower and grove.

Far opening down some woodland deep
In their own quiet glade should sleep
   The relics dear to thought,
And wild-flower wreaths from side to side
Their waving tracery hang, to hide
   What ruthless Time has wrought.

Far opening down some deep woods
In their own quiet glade should rest
The cherished memories,
And wildflower wreaths from side to side
Their waving patterns hang, to conceal
What harsh Time has done.

Such are the visions green and sweet
That o’er the wistful fancy fleet
   In Asia’s sea-like plain,
Where slowly, round his isles of sand,
Euphrates through the lonely land
   Winds toward the pearly main.

Such are the green and sweet visions
That drift over the longing imagination
In Asia’s sea-like expanse,
Where slowly, around his sandy islands,
Euphrates winds through the desolate land
Heading toward the pearly ocean.

Slumber is there, but not of rest;
There her forlorn and weary nest
   The famished hawk has found,
The wild dog howls at fall of night,
The serpent’s rustling coils affright
   The traveller on his round.

Sleep is nearby, but it's not restful;
There her lonely and exhausted nest
The hungry hawk has discovered,
The wild dog howls as night falls,
The serpent’s rustling coils frighten
The traveler on his journey.

What shapeless form, half lost on high,
Half seen against the evening sky,
   Seems like a ghost to glide,
And watch, from Babel’s crumbling heap,
Where in her shadow, fast asleep,
   Lies fallen imperial Pride?

What formless shape, partly hidden above,
Partly visible against the evening sky,
Looks like a ghost gliding by,
And watches from Babel’s crumbling ruins,
Where in her shadow, fast asleep,
Lies fallen imperial Pride?

With half-closed eye a lion there
Is basking in his noontide lair,
   Or prowls in twilight gloom.
The golden city’s king he seems,
Such as in old prophetic dreams
   Sprang from rough ocean’s womb.

With half-closed eyes, a lion is there
Basking in his midday den,
Or prowling in the twilight gloom.
He seems to be the king of the golden city,
Just like in ancient prophetic dreams
That emerged from the rough ocean's womb.

But where are now his eagle wings,
That sheltered erst a thousand kings,
   Hiding the glorious sky
From half the nations, till they own
No holier name, no mightier throne?
   That vision is gone by.

But where are his eagle wings now,
That once sheltered a thousand kings,
Hiding the glorious sky
From half the nations, until they claim
No holier name, no mightier throne?
That vision is gone.

Quenched is the golden statue’s ray,
The breath of heaven has blown away
   What toiling earth had piled,
Scattering wise heart and crafty hand,
As breezes strew on ocean’s sand
   The fabrics of a child.

The golden statue's glow is dimmed,
A breath from heaven has carried away
What hard-working earth had built,
Scattering clever minds and skilled hands,
As winds scatter a child's creations
On the ocean's shore.

Divided thence through every age
Thy rebels, Lord, their warfare wage,
   And hoarse and jarring all
Mount up their heaven-assailing cries
To Thy bright watchmen in the skies
   From Babel’s shattered wall.

Divided through every age,
Your rebels, Lord, continue their fight,
   And their hoarse, jarring shouts
Rise up with heaven-reaching cries
To Your bright watchmen in the skies
   From Babel’s shattered wall.

Thrice only since, with blended might
The nations on that haughty height
   Have met to scale the Heaven:
Thrice only might a Seraph’s look
A moment’s shade of sadness brook—
   Such power to guilt was given.

Thrice only since, with combined strength
The nations on that proud peak
Have come together to reach the sky:
Thrice only could a Seraph's gaze
Endure a fleeting moment of sadness—
Such power was given to guilt.

Now the fierce bear and leopard keen
Are perished as they ne’er had been,
   Oblivion is their home:
Ambition’s boldest dream and last
Must melt before the clarion blast
   That sounds the dirge of Rome.

Now the fierce bear and the sharp leopard
Are gone as if they had never existed,
Oblivion is their home:
Ambition’s greatest dream and final
Must fade away before the trumpet blast
That plays the funeral song of Rome.

Heroes and kings, obey the charm,
Withdraw the proud high-reaching arm,
   There is an oath on high:
That ne’er on brow of mortal birth
Shall blend again the crowns of earth,
   Nor in according cry

Heroes and kings, heed the charm,
Pull back your proud, reaching arm,
   There’s an oath up high:
That never again on a mortal’s brow
Shall the crowns of earth unite somehow,
   Nor in a matching cry

Her many voices mingling own
One tyrant Lord, one idol throne:
   But to His triumphs soon
He shall descend, who rules above,
And the pure language of His love,
   All tongues of men shall tune.

Her many voices blending with her own
One tyrant Lord, one idol throne:
But soon, He will come down to His victories,
Who rules above,
And the true language of His love,
All people's tongues will adjust.

Nor let Ambition heartless mourn;
When Babel’s very ruins burn,
   Her high desires may breathe;—
O’ercome thyself, and thou mayst share
With Christ His Father’s throne, and wear
   The world’s imperial wreath.

Nor should Ambition mourn without heart;
When the very ruins of Babel burn,
   Her lofty desires might still thrive;—
Overcome yourself, and you may share
With Christ His Father’s throne, and wear
   The world’s crown of power.

Tuesday in Whitsun-week.

When He putteth forth His own sheep, He goeth before them.

When He leads His sheep, He goes ahead of them.

St. John x. 4.

St. John x. 4.

(Addressed to Candidates for Ordination.)

(Addressed to Candidates for Ordination.)

Lord, in Thy field I work all day,
I read, I teach, I warn, I pray,
And yet these wilful wandering sheep
Within Thy fold I cannot keep.

Lord, in Your field I work all day,
I read, I teach, I warn, I pray,
And yet these stubborn wandering sheep
Within Your fold I cannot keep.

“I journey, yet no step is won—
Alas! the weary course I run!
Like sailors shipwrecked in their dreams,
All powerless and benighted seems.”

“I travel, yet no progress is made—
Oh no! the tiring path I take!
Like sailors stranded in their nightmares,
All feels helpless and lost.”

What? wearied out with half a life?
Scared with this smooth unbloody strife?
Think where thy coward hopes had flown
Had Heaven held out the martyr’s crown.

What? exhausted from living only half a life?
Frightened by this calm, bloodless conflict?
Consider where your cowardly hopes would have gone
If Heaven had offered the martyr's crown.

How couldst thou hang upon the cross,
To whom a weary hour is loss?
Or how the thorns and scourging brook
Who shrinkest from a scornful look?

How could you hang on the cross,
To whom a weary hour is a loss?
Or how could you stand the thorns and beating
Who flinch from a scornful greeting?

Yet ere thy craven spirit faints,
Hear thine own King, the King of Saints;
Though thou wert toiling in the grave,
’Tis He can cheer thee, He can save.

Yet before your cowardly spirit gives out,
Listen to your own King, the King of Saints;
Even if you were struggling in the grave,
It's He who can lift you up, He can save.

He is th’ eternal mirror bright,
Where Angels view the Father’s light,
And yet in Him the simplest swain
May read his homely lesson plain.

He is the eternal bright mirror,
Where angels see the Dad's light,
And yet in Him the simplest farmer
Can read his straightforward lesson clearly.

Early to quit His home on earth,
And claim His high celestial birth,
Alone with His true Father found
Within the temple’s solemn round:—

Early to leave His home on earth,
And claim His high place in heaven,
Alone with His true Father found
Within the temple’s solemn circle:—

Yet in meek duty to abide
For many a year at Mary’s side,
Nor heed, though restless spirits ask,
“What, hath the Christ forgot His task?”

Yet in humble duty to stay
For many years by Mary’s side,
Not paying attention, though restless spirits ask,
“What, has Christ forgotten His task?”

Conscious of Deity within,
To bow before an heir of sin,
With folded arms on humble breast,
By His own servant washed and blest:—

Conscious of the Divine within,
To bow before a child of sin,
With arms crossed on a humble chest,
By His own servant washed and blessed:—

Then full of Heaven, the mystic Dove
Hovering His gracious brow above,
To shun the voice and eye of praise,
And in the wild His trophies raise:—

Then full of Heaven, the mystic Dove
Hovering over His gracious brow,
To avoid the voice and gaze of praise,
And in the wild, His trophies display:—

With hymns of angels in His ears,
Back to His task of woe and tears,
Unmurmuring through the world to roam
With not a wish or thought at home:—

With the songs of angels in His ears,
He returns to His task of sorrow and tears,
Silently roaming through the world,
With not a wish or thought of home:—

All but Himself to heal and save,
Till ripened for the cross and grave,
He to His Father gently yield
The breath that our redemption sealed:—

All but Him to heal and save,
Until He was ready for the cross and grave,
He gently gave up to His Father
The breath that sealed our redemption:—

Then to unearthly life arise,
Yet not at once to seek the skies,
But glide awhile from saint to saint,
Lest on our lonely way we faint;

Then to otherworldly life we rise,
Yet not immediately to seek the skies,
But to float awhile from saint to saint,
So we don't falter on our lonely path;

And through the cloud by glimpses show
How bright, in Heaven, the marks will glow
Of the true cross, imprinted deep
Both on the Shepherd and the sheep:—

And through the cloud, we catch glimpses of
How bright, in Heaven, the marks will shine
Of the true cross, deeply imprinted
On both the Shepherd and the sheep:—

When out of sight, in heart and prayer,
Thy chosen people still to bear,
And from behind Thy glorious veil,
Shed light that cannot change or fail:—

When out of sight, in heart and prayer,
Your chosen people still to bear,
And from behind Your glorious veil,
Shed light that cannot change or fail:—

This is Thy pastoral course, O Lord,
Till we be saved, and Thou adored;—
Thy course and ours—but who are they
Who follow on the narrow way?

This is Your pastoral path, O God,
Until we are saved, and You are worshipped;—
Your path and ours—but who are the ones
Who continue on the narrow way?

And yet of Thee from year to year
The Church’s solemn chant we hear,
As from Thy cradle to Thy throne
She swells her high heart-cheering tone.

And yet every year we hear
The Church’s solemn song,
As from Your cradle to Your throne
She raises her uplifting tone.

Listen, ye pure white-robèd souls,
Whom in her list she now enrolls,
And gird ye for your high emprize
By these her thrilling minstrelsies.

Listen, you pure, white-robed souls,
Whom she now includes in her list,
Get ready for your important mission
By these exciting songs.

And wheresoe’er in earth’s wide field,
Ye lift, for Him, the red-cross shield,
Be this your song, your joy and pride—
“Our Champion went before and died.”

And wherever in the vast fields of the earth,
You raise, for Him, the red-cross shield,
Let this be your song, your joy and pride—
“Our Champion went ahead and died.”

Trinity Sunday.

If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things?  St. John iii. 12

If I’ve discussed earthly matters with you and you don’t believe, how will you believe if I talk about heavenly matters? St. John iii. 12

Creator, Saviour, strengthening Guide,
Now on Thy mercy’s ocean wide
Far out of sight we seem to glide.

Creator, Savior, strengthening Guide,
Now on Your mercy's vast ocean
Far out of sight, we appear to drift.

Help us, each hour, with steadier eye
To search the deepening mystery,
The wonders of Thy sea and sky.

Help us, every hour, with clearer vision
To explore the growing mystery,
The wonders of Your sea and sky.

The blessèd Angels look and long
To praise Thee with a worthier song,
And yet our silence does Thee wrong.—

The blessed angels watch and yearn
To praise You with a better song,
And yet our silence does You wrong.—

Along the Church’s central space
The sacred weeks, with unfelt pace,
Hath borne us on from grace to grace.

Along the Church’s main area
The holy weeks, with unnoticed speed,
Have carried us from blessing to blessing.

As travellers on some woodland height,
When wintry suns are gleaming bright,
Lose in arched glades their tangled sight;—

As travelers on a wooded hill,
When winter suns are shining bright,
Lose their tangled view in arched glades;—

By glimpses such as dreamers love
Through her grey veil the leafless grove
Shows where the distant shadows rove;—

By fleeting glimpses that dreamers adore,
Through her grey veil, the bare grove reveals
Where the distant shadows wander;—

Such trembling joy the soul o’er-awes
As nearer to Thy shrine she draws:—
And now before the choir we pause.

Such overwhelming joy fills the soul
As she gets closer to Your shrine:—
And now we pause before the choir.

The door is closed—but soft and deep
Around the awful arches sweep,
Such airs as soothe a hermit’s sleep.

The door is shut—but gentle and profound
Around the scary arches curve,
Such breezes as calm a hermit's rest.

From each carved nook and fretted bend
Cornice and gallery seem to send
Tones that with seraphs hymns might blend.

From every carved corner and intricate curve
The cornice and gallery appear to send
Sounds that could blend with the songs of angels.

Three solemn parts together twine
In harmony’s mysterious line;
Three solemn aisles approach the shrine:

Three serious parts come together
In harmony’s mysterious thread;
Three serious aisles lead to the shrine:

Yet all are One—together all,
In thoughts that awe but not appal,
Teach the adoring heart to fall.

Yet all are One—together all,
In thoughts that inspire but don't scare,
Teach the loving heart to surrender.

Within these walls each fluttering guest
Is gently lured to one safe nest—
Without, ’tis moaning and unrest.

Within these walls, each fluttering guest
Is gently drawn to one safe nest—
Outside, it’s all moaning and unrest.

The busy world a thousand ways
Is hurrying by, nor ever stays
To catch a note of Thy dear praise.

The busy world rushes by in a thousand ways
And never stops
To hear a word of Your sweet praise.

Why tarries not her chariot wheel,
That o’er her with no vain appeal
One gust of heavenly song might steal?

Why doesn't her chariot wheel move,
So that with no empty plea
One breeze of heavenly song could take?

Alas! for her Thy opening flowers
Unheeded breathe to summer showers,
Unheard the music of Thy bowers.

Alas! for her Your opening flowers
Unnoticed breathe to summer showers,
Unheard the music of Your groves.

What echoes from the sacred dome
The selfish spirit may o’ercome
That will not hear of love or home!

What resonates from the sacred dome
The selfish spirit may overcome
That refuses to recognize love or home!

The heart that scorned a father’s care,
How can it rise in filial prayer?
How an all-seeing Guardian bear?

The heart that turned away from a father’s care,
How can it rise in a child’s prayer?
How can an all-seeing Guardian endure?

Or how shall envious brethren own
A Brother on the eternal throne,
Their Father’s joy, their hops alone?

Or how will jealous brothers acknowledge
A Brother on the eternal throne,
Their Father's joy, their hope alone?

How shall Thy Spirit’s gracious wile
The sullen brow of gloom beguile,
That frowns on sweet Affection’s smile?

How will Your Spirit’s kind charm
Disguise the dark and gloomy frown
That lies over sweet Affection’s smile?

Eternal One, Almighty Trine!
(Since Thou art ours, and we are Thine,)
By all Thy love did once resign,

Eternal One, Almighty Three!
(Since You belong to us, and we belong to You,)
By all Your love, did once give up,

By all the grace Thy heavens still hide,
We pray Thee, keep us at Thy side,
Creator, Saviour, strengthening Guide!

By all the grace Your heavens still hide,
We pray You, keep us by Your side,
Creator, Savior, strengthening Guide!

First Sunday after Trinity.

So Joshua smote all the country, . . . and all their kings; he left none remaining.  Joshua x. 40.

So Joshua defeated everyone in the land, including all their kings; he left no one alive. Joshua x. 40.

Where is the land with milk and honey flowing,
   The promise of our God, our fancy’s theme?
Here over shattered walls dank weeds are growing,
   And blood and fire have run in mingled stream;
      Like oaks and cedars all around
      The giant corses strew the ground,
And haughty Jericho’s cloud-piercing wall
Lies where it sank at Joshua’s trumpet call.

Where is the land with milk and honey flowing,
The promise of our God, our dream's theme?
Here over broken walls damp weeds are growing,
And blood and fire have mixed in a stream;
Like oaks and cedars standing tall
The giant corpses spread out all
And proud Jericho’s towering wall
Lies where it fell at Joshua’s trumpet call.

These are not scenes for pastoral dance at even,
   For moonlight rovings in the fragrant glades,
Soft slumbers in the open eye of Heaven,
   And all the listless joy of summer shades.
      We in the midst of ruins live,
      Which every hour dread warning give,
Nor may our household vine or fig-tree hide
The broken arches of old Canaan’s pride.

These aren’t moments for a serene dance at dusk,
Or for wandering under the moonlight in fragrant woods,
Resting peacefully in the clear gaze of the sky,
And enjoying the lazy joy of summer shadows.
We live among ruins,
Which remind us of danger every hour,
Nor can our household vine or fig tree conceal
The crumbling arches of ancient Canaan’s glory.

Where is the sweet repose of hearts repenting,
   The deep calm sky, the sunshine of the soul,
Now Heaven and earth are to our bliss consenting,
   And all the Godhead joins to make us whole.
      The triple crown of mercy now
      Is ready for the suppliant’s brow,
By the Almighty Three for ever planned,
And from behind the cloud held out by Jesus’ hand.

Where is the sweet peace of hearts that are sorry,
The deep calm sky, the sunshine of the soul,
Now heaven and earth agree with our happiness,
And all of divinity comes together to make us complete.
The triple crown of mercy now
Is ready for the humble seeker’s head,
By the Almighty Three forever intended,
And held out from behind the cloud by Jesus’ hand.

“Now, Christians, hold your own—the land before ye
   Is open—win your way, and take your rest.”
So sounds our war-note; but our path of glory
   By many a cloud is darkened and unblest:
      And daily as we downward glide,
      Life’s ebbing stream on either side
Shows at each turn some mouldering hope or joy,
The Man seems following still the funeral of the Boy.

“Now, Christians, stand your ground—the land ahead of you
Is open—make your way, and take your rest.”
So goes our battle cry; but our road to glory
Is shrouded in many clouds and misfortune:
And every day as we slide downward,
Life’s fading stream on either side
Reveals at every turn some decaying hope or joy,
The Man still seems to be following the funeral of the Boy.

Open our eyes, Thou Sun of life and gladness,
   That we may see that glorious world of Thine!
It shines for us in vain, while drooping sadness
   Enfolds us here like mist: come Power benign,
      Touch our chilled hearts with vernal smile,
      Our wintry course do Thou beguile,
Nor by the wayside ruins let us mourn,
Who have th’ eternal towers for our appointed bourne.

Open our eyes, O Sun of life and joy,
So we can see that glorious world of Yours!
It shines for us in vain while sadness wraps us
Here like mist: come, kind Power,
Touch our cold hearts with a springtime smile,
Distract us from our wintry path,
Nor let us mourn by the roadside ruins,
Who have eternal towers as our destined goal.

Second Sunday after Trinity.

Marvel not, my brethren, if the world hate you.  We know that we have passed from death unto life, because we love the brethren.  1 St. John iii. 13, 14.

Don't be shocked, my friends, if the world is against you. We know we have passed from death to life because we love each other. 1 St. John iii. 13, 14.

The clouds that wrap the setting sun
   When Autumn’s softest gleams are ending,
Where all bright hues together run
   In sweet confusion blending:—
Why, as we watch their floating wreath
Seem they the breath of life to breathe?
To Fancy’s eye their motions prove
They mantle round the Sun for love.

The clouds around the setting sun
As Autumn’s softest rays fade away,
Where all the bright colors come together
In a gentle, beautiful mix:—
Why, as we watch their drifting shapes,
Do they seem to breathe life itself?
To the imagination, their movements show
They wrap around the Sun with love.

When up some woodland dale we catch
   The many-twinkling smile of ocean,
Or with pleased ear bewildered watch
   His chime of restless motion;
Still as the surging waves retire
They seem to gasp with strong desire,
Such signs of love old Ocean gives,
We cannot choose but think he lives.

When we catch a glimpse of the many-twinkling smile of the ocean from some wooded valley,
Or listen happily as we watch
His constant, restless movement;
As the crashing waves pull back,
They seem to gasp with intense longing,
Such signs of affection the old Ocean shows,
We can't help but feel he’s alive.

Wouldst thou the life of souls discern?
   Nor human wisdom nor divine
Helps thee by aught beside to learn;
   Love is life’s only sign.
The spring of the regenerate heart,
The pulse, the glow of every part,
Is the true love of Christ our Lord,
As man embraced, as God adored.

Do you want to understand the essence of life?
   Neither human wisdom nor divine
Can teach you anything else;
   Love is life’s only sign.
The source of a renewed heart,
The rhythm, the warmth of every part,
Is the true love of Christ our Lord,
As embraced by man, as adored by God.

But he, whose heart will bound to mark
   The full bright burst of summer morn,
Loves too each little dewy spark,
   By leaf or flow’ret worn:
Cheap forms, and common hues, ’tis true,
Through the bright shower-drop’ meet his view;
The colouring may be of this earth;
The lustre comes of heavenly birth.

But he, whose heart will jump to see
The bright start of a summer morning,
Loves too each little dewy spark,
By leaf or flower worn:
Ordinary shapes and common colors, it’s true,
Through the bright raindrop catch his eye;
The colors may be from this earth;
The shine comes from a heavenly source.

E’en so, who loves the Lord aright,
   No soul of man can worthless find;
All will be precious in his sight,
   Since Christ on all hath shined:
But chiefly Christian souls; for they,
Though worn and soiled with sinful clay,
Are yet, to eyes that see them true,
All glistening with baptismal dew.

Even so, anyone who truly loves the Lord,
cannot see any soul as worthless;
Everyone will be valuable in His eyes,
since Christ has shone upon all:
But especially Christian souls; for they,
Though worn and stained by sin,
Are still, to those who see them clearly,
All sparkling with baptismal dew.

Then marvel not, if such as bask
   In purest light of innocence,
Hope against mope, in love’s dear task,
   Spite of all dark offence.
If they who hate the trespass most,
Yet, when all other love is lost,
Love the poor sinner, marvel not;
Christ’s mark outwears the rankest blot.

Then don't be surprised if those who bask
In the brightest light of innocence,
Hope despite sadness, in love’s precious task,
In spite of all dark offenses.
If those who hate the wrongdoing the most,
Yet, when all other love is gone,
Still love the poor sinner, don’t be amazed;
Christ’s mark overcomes the deepest stain.

No distance breaks this tie of blood;
   Brothers are brothers evermore;
Nor wrong, nor wrath of deadliest mood,
   That magic may o’erpower;
Oft, ere the common source be known,
The kindred drops will claim their own,
And throbbing pulses silently
Move heart towards heart by sympathy.

No distance can break this family bond;
Brothers will always be brothers;
Neither wrongs nor the deepest anger,
Can overpower that magic;
Often, before the shared origin is revealed,
The family ties will assert themselves,
And heartbeats quietly
Draw one heart to another through sympathy.

So it is with true Christian hearts;
   Their mutual share in Jesus’ blood
An everlasting bond imparts
   Of holiest brotherhood:
Oh! might we all our lineage prove,
Give and forgive, do good and love,
By soft endearments in kind strife
Lightening the load of daily life.

So it is with genuine Christian hearts;
Their shared connection through Jesus’ blood
Creates an everlasting bond
Of the purest brotherhood:
Oh! may we all prove our heritage,
Give and forgive, do good and love,
Through gentle kindness in friendly competition
Easing the burden of everyday life.

There is much need; for not as yet
   Are we in shelter or repose,
The holy house is still beset
   With leaguer of stern foes;
Wild thoughts within, bad men without,
All evil spirits round about,
Are banded in unblest device,
To spoil Love’s earthly paradise.

There is much need; for we are not yet
In safety or rest,
The sacred place is still surrounded
By a siege of fierce enemies;<
Restless thoughts inside, bad people outside,
All evil spirits close by,
Are united in a cursed plan,
To ruin Love’s earthly paradise.

Then draw we nearer day by day,
   Each to his brethren, all to God;
Let the world take us as she may,
   We must not change our road;
Not wondering, though in grief, to find
The martyr’s foe still keep her mind;
But fixed to hold Love’s banner fast,
And by submission win at last.

Then we draw closer day by day,
Each to his brothers, all to God;
Let the world take us as it will,
We must not change our path;
Not questioning, though in sorrow, to find
The martyr’s enemy still held firm;
But determined to uphold Love’s banner tightly,
And through submission, ultimately triumph.

Third Sunday after Trinity.

There is joy in the presence of the angels of God over one sinner that repenteth.  St. Luke xv. 10.

The angels of God celebrate for each sinner who repents. St. Luke xv. 10.

O hateful spell of Sin! when friends are nigh,
   To make stern Memory tell her tale unsought,
And raise accusing shades of hours gone by,
   To come between us and all kindly thought!

O toxic spell of Sin! when friends are near,
To make stern Memory share her story uninvited,
And summon up the guilt of past times,
To come between us and all good thoughts!

Chilled at her touch, the self-reproaching soul
   Flies from the heart and home she dearest loves,
To where lone mountains tower, or billows roll,
   Or to your endless depth, ye solemn groves.

Chilled by her touch, the self-blaming soul
Flees from the heart and home she loves the most,
To where lonely mountains rise, or waves crash,
Or to your limitless depths, you solemn groves.

In vain: the averted cheek in loneliest dell
   Is conscious of a gaze it cannot bear,
The leaves that rustle near us seem to tell
   Our heart’s sad secret to the silent air.

In vain: the turned-away face in the loneliest valley
knows it’s being watched by a gaze it can’t stand,
The leaves that rustle around us seem to share
our heart’s sad secret with the quiet air.

Nor is the dream untrue; for all around
   The heavens are watching with their thousand eyes,
We cannot pass our guardian angel’s bound,
   Resigned or sullen, he will hear our sighs.

Nor is the dream false; for all around
The heavens are watching with their thousand
eyes,
We cannot cross our guardian angel’s limit,
Whether resigned or brooding, he will hear our sighs.

He in the mazes of the budding wood
   Is near, and mourns to see our thankless glance
Dwell coldly, where the fresh green earth is strewed
   With the first flowers that lead the vernal dance.

He in the twists of the young forest
Is close by, and feels sad to see our ungrateful look
Stay coldly, where the fresh green ground is scattered
With the first flowers that start the springtime dance.

In wasteful bounty showered, they smile unseen,
   Unseen by man—but what if purer sprights
By moonlight o’er their dewy bosoms lean
   To adore the Father of all gentle lights?

In a lavish waste, they smile unseen,
Unseen by humans—but what if purer spirits
By moonlight over their dewy chests lean
To worship the Father of all gentle lights?

If such there be, O grief and shame to think
   That sight of thee should overcloud their joy,
A new-born soul, just waiting on the brink
   Of endless life, yet wrapt in earth’s annoy!

If there are such things, oh, what grief and shame to think
That seeing you should overshadow their happiness,
A new-born soul, just waiting on the edge
Of endless life, yet wrapped in life’s annoy!

O turn, and be thou turned! the selfish tear,
   In bitter thoughts of low-born care begun,
Let it flow on, but flow refined and clear,
   The turbid waters brightening as they run.

O turn, and be turned! the selfish
tear,
In bitter thoughts of low-born worries begun,
Let it flow on, but flow pure and clear,
The muddy waters brightening as they run.

Let it flow on, till all thine earthly heart
   In penitential drops have ebbed away,
Then fearless turn where Heaven hath set thy part,
   Nor shudder at the Eye that saw thee stray.

Let it keep flowing until all your earthly feelings
In tears of regret have faded away,
Then bravely face where Heaven has assigned your place,
And don’t be afraid of the Eye that watched you wander off.

O lost and found! all gentle souls below
   Their dearest welcome shall prepare, and prove
Such joy o’er thee, as raptured seraphs know,
   Who learn their lesson at the Throne of Love.

O lost and found! all kind souls below
Their warmest welcome shall prepare and show
Such joy for you, like the blissful angels know,
Who learn their lesson at the Throne of Love.

Fourth Sunday after Trinity.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  For the creature was made subject to vanity, not willingly, but by the reason of Him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.  For we know that the whole creation groaneth and travaileth in pain together until now.  Romans viii 19–22.

The eager anticipation of creation is waiting for the unveiling of God's children. Creation was put through frustration, not by its own choice, but because of the one who subjected it with hope, for creation itself will also be released from the slavery of decay into the glorious freedom of God's children. We know that all of creation has been groaning and suffering together until now. Romans viii 19–22.

It was not then a poet’s dream,
   An idle vaunt of song,
Such as beneath the moon’s soft gleam
   On vacant fancies throng;

It wasn’t a poet’s dream,
An empty boast of song,
Like those that gather under the moon’s soft glow
On empty thoughts along;

Which bids us see in heaven and earth,
   In all fair things around,
Strong yearnings for a blest new birth
   With sinless glories crowned;

Which invites us to observe in heaven and earth,
   In all beautiful things around,
Strong desires for a blessed new beginning
   Adorned with sinless glories;

Which bids us hear, at each sweet pause
   From care and want and toil,
When dewy eve her curtain draws
   Over the day’s turmoil,

Which invites us to listen, at each sweet pause
From worry and need and hard work,
When the dewy evening pulls her curtain
Over the day's chaos,

In the low chant of wakeful birds,
   In the deep weltering flood,
In whispering leaves, these solemn words—
   “God made us all for good.”

In the soft calls of awake birds,
   In the deep, churning water,
In rustling leaves, these serious words—
   “God made us all for good.”

All true, all faultless, all in tune
   Creation’s wondrous choir,
Opened in mystic unison
   To last till time expire.

All true, all perfect, all in harmony
Creation’s amazing choir,
Opened in magical unison
To last until time runs out.

And still it lasts; by day and night,
   With one consenting voice,
All hymn Thy glory, Lord, aright,
   All worship and rejoice.

And still it goes on; day and night,
   With one united voice,
Everyone sings Your glory, Lord, just right,
   Everyone worships and rejoices.

Man only mars the sweet accord
   O’erpowering with “harsh din”
The music of Thy works and word,
   Ill matched with grief and sin.

Man only disrupts the sweet harmony
Overwhelming it with “harsh noise”
The beauty of Your creations and words,
Poorly paired with sorrow and sin.

Sin is with man at morning break,
   And through the livelong day
Deafens the ear that fain would wake
   To Nature’s simple lay.

Sin is with humanity at dawn,
   And throughout the entire day
It deafens the ear that wishes to hear
   Nature’s simple song.

But when eve’s silent footfall steals
   Along the eastern sky,
And one by one to earth reveals
   Those purer fires on high,

But when Eve’s quiet footsteps glide
Across the eastern sky,
And one by one brings down to earth
Those brighter lights up high,

When one by one each human sound
   Dies on the awful ear,
Then Nature’s voice no more is drowned,
   She speaks, and we must hear.

When each human sound
Fades away into silence,
Then Nature's voice can finally be heard,
She speaks, and we have to listen.

Then pours she on the Christian heart
   That warning still and deep,
At which high spirits of old would start
   E’en from their Pagan sleep.

Then she pours on the Christian heart
That warning still and deep,
At which the great spirits of old would start
Even from their Pagan sleep.

Just guessing, through their murky blind
   Few, faint, and baffling sight,
Streaks of a brighter heaven behind,
   A cloudless depth of light.

Just guessing, through their unclear blindness
Few, faint, and confusing sights,
Streaks of a brighter sky behind,
An endless depth of light.

Such thoughts, the wreck of Paradise,
   Through many a dreary age,
Upbore whate’er of good and wise
   Yet lived in bard or sage:

Such thoughts, the downfall of Paradise,
Throughout many long ages,
Supported whatever good and wise
Still lived in poet or philosopher:

They marked what agonizing throes
   Shook the great mother’s womb:
But Reason’s spells might not disclose
   The gracious birth to come:

They noted the painful writhing
That shook the great mother’s womb:
But Reason’s magic couldn’t reveal
The wonderful birth to come:

Nor could the enchantress Hope forecast
   God’s secret love and power;
The travail pangs of Earth must last
   Till her appointed hour.

Nor could the sorceress Hope predict
God’s hidden love and strength;
The pain and struggles of Earth must continue
Until her set time.

The hour that saw from opening heaven
   Redeeming glory stream,
Beyond the summer hues of even,
   Beyond the mid-day beam.

The hour that opened the heavens
Let glory shine down,
Beyond the summer colors of dusk,
Beyond the midday light.

Thenceforth, to eyes of high desire,
   The meanest thing below,
As with a seraph’s robe of fire
   Invested, burn and glow:

From that point on, to eager eyes,
   The simplest thing down below,
Like a seraph's fiery robe
   Is dressed, burning and glowing:

The rod of Heaven has touched them all,
   The word from Heaven is spoken:
“Rise, shine, and sing, thou captive thrall;
   Are not thy fetters broken?

The rod of Heaven has touched them all,
The word from Heaven is spoken:
“Rise, shine, and sing, you captive thrall;
Aren't your chains broken?

“The God Who hallowed thee and blest,
   Pronouncing thee all good—
Hath He not all thy wrongs redrest,
   And all thy bliss renewed?

“The God who made you holy and blessed,
   Declaring you completely good—
Has He not righted all your wrongs,
   And restored all your joy?

“Why mourn’st thou still as one bereft,
   Now that th’ eternal Son
His blessèd home in Heaven hath left
   To make thee all His own?”

“Why are you still mourning like someone who's lost,
Now that the eternal Son
Has left His blessed home in Heaven
To make you entirely His?”

Thou mourn’st because sin lingers still
   In Christ’s new heaven and earth;
Because our rebel works and will
   Stain our immortal birth:

You lament because sin still remains
In Christ’s new heaven and earth;
Because our rebellious actions and will
Stain our immortal birth:

Because, as Love and Prayer grow cold,
   The Saviour hides His face,
And worldlings blot the temple’s gold
   With uses vile and base.

Because, as love and prayer fade away,
The Savior turns away His face,
And people of the world tarnish the temple's gold
With unworthy and base uses.

Hence all thy groans and travail pains,
   Hence, till thy God return,
In Wisdom’s ear thy blithest strains,
   Oh Nature, seem to mourn.

Hence all your groans and struggles,
Hence, until your God returns,
In Wisdom’s ear your happiest tunes,
Oh Nature, seem to mourn.

Fifth Sunday after Trinity.

And Simon answering said unto Him, Master, we have toiled all the night, and have taken nothing; nevertheless at Thy word I will let down the net.  And when they had this done, they inclosed a great multitude of fishes: and their net brake.  St. Luke v. 5, 6.

Simon replied, "Teacher, we've been fishing all night and haven't caught anything; but because you say so, I'll lower the net." When they did this, they caught a ton of fish, and their net broke. St. Luke v. 5, 6.

“The livelong night we’ve toiled in vain,
   But at Thy gracious word
I will let down the net again:—
   Do Thou Thy will, O Lord!”

“The whole night we’ve worked hard for nothing,
But at Your kind word
I will lower the net again:—
Do what You want, O Lord!”

So spake the weary fisher, spent
   With bootless darkling toil,
Yet on his Master’s bidding bent
   For love and not for spoil.

So spoke the tired fisherman, exhausted
From pointless, endless work,
Yet still focused on his Master’s command
Out of love and not for profit.

So day by day and week by week,
   In sad and weary thought,
They muse, whom God hath set to seek
   The souls His Christ hath bought.

So day by day and week by week,
   In sad and tired thought,
They ponder, whom God has chosen to seek
   The souls His Christ has redeemed.

For not upon a tranquil lake
   Our pleasant task we ply,
Where all along our glistening wake
   The softest moonbeams lie;

For it’s not on a calm lake
That we enjoy our work,
Where all along our shining trail
The gentlest moonlight lurks;

Where rippling wave and dashing oar
   Our midnight chant attend,
Or whispering palm-leaves from the shore
   With midnight silence blend.

Where the waves ripple and the oars splash,
Our midnight song echoes,
Or the soft palm leaves from the shore
Mix with the quiet of the night.

Sweet thoughts of peace, ye may not last:
   Too soon some ruder sound
Calls us from where ye soar so fast
   Back to our earthly round.

Sweet thoughts of peace, you may not last:
Too soon some harsher sound
Calls us from where you soar so fast
Back to our earthly ground.

For wildest storms our ocean sweep:—
   No anchor but the Cross
Might hold: and oft the thankless deep
   Turns all our toil to loss.

For the wildest storms, our ocean rages:—
No anchor but the Cross
Could hold: and often the ungrateful deep
Turns all our effort to loss.

Full many a dreary anxious hour
   We watch our nets alone
In drenching spray, and driving shower,
   And hear the night-bird’s moan:

Full many a dreary anxious hour
We watch our nets alone
In soaking spray, and pouring rain,
And hear the night-bird’s moan:

At morn we look, and nought is there;
   Sad dawn of cheerless day!
Who then from pining and despair
   The sickening heart can stay?

At morning we look, and there's nothing there;
Sad dawn of a joyless day!
Who then can lift the aching heart
From the misery and despair?

There is a stay—and we are strong;
   Our Master is at hand,
To cheer our solitary song,
   And guide us to the strand.

There’s a pause—and we’re strong;
Our Master is here,
To uplift our lonely song,
And lead us to the shore.

In His own time; but yet a while
   Our bark at sea must ride;
Cast after cast, by force or guile
   All waters must be tried:

In His own time; but until then
Our boat must sail the sea;
With every cast, by strength or trick
All waters have to be tested:

By blameless guile or gentle force,
   As when He deigned to teach
(The lode-star of our Christian course)
   Upon this sacred beach.

By innocent cunning or gentle strength,
Just as He chose to teach
(The guiding star of our Christian journey)
On this holy shore.

Should e’er thy wonder-working grace
   Triumph by our weak arm,
Let not our sinful fancy trace
   Aught human in the charm:

Should your amazing grace
Succeed through our weak efforts,
Let not our sinful minds find
Anything human in the charm:

To our own nets ne’er bow we down,
   Lest on the eternal shore
The angels, while oar draught they own,
   Reject us evermore:

To our own nets we will never bow,
Lest on the eternal shore
The angels, while they control our fate,
Reject us forevermore:

Or, if for our unworthiness
   Toil, prayer, and watching fail,
In disappointment Thou canst bless,
   So love at heart prevail.

Or, if because we are unworthy
Hard work, prayer, and vigilance don't succeed,
In disappointment, You can still bless us,
So love will ultimately win.

Sixth Sunday after Trinity.

David said unto Nathan, I have sinned against the Lord.  And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.  2 Samuel xii. 13.

David said to Nathan, "I have sinned against the Lord." Nathan responded, "The Lord has forgiven your sin; you will not die." 2 Samuel xii. 13.

   When bitter thoughts, of conscience born,
      With sinners wake at morn,
   When from our restless couch we start,
   With fevered lips and withered heart,
Where is the spell to charm those mists away,
And make new morning in that darksome day?
   One draught of spring’s delicious air,
   One steadfast thought, that God is there.

When bitter thoughts, born from guilt,
      Wake us with sinners in the morning,
   When we rise from our restless bed,
   With fevered lips and a withered heart,
Where is the magic to clear those clouds away,
And bring a new morning to that gloomy day?
   One sip of spring’s sweet air,
   One firm thought, that God is there.

   These are Thy wonders, hourly wrought,
      Thou Lord of time and thought,
   Lifting and lowering souls at will,
   Crowding a world of good or ill
Into a moment’s vision; e’en as light
Mounts o’er a cloudy ridge, and all is bright,
   From west to east one thrilling ray
   Turning a wintry world to May.

These are your wonders, happening every hour,
      You Lord of time and thought,
   Lifting and lowering souls as you choose,
   Filling a world of good or bad
Into a moment's sight; just like light
Rises over a cloudy peak, and everything shines,
   From west to east, one exciting beam
   Turning a wintry world into May.

   Would’st thou the pangs of guilt assuage?
      Lo! here an open page,
   Where heavenly mercy shines as free
   Written in balm, sad heart, for thee.
Never so fast, in silent April shower,
Flushed into green the dry and leafless bower,
   As Israel’s crownèd mourner felt
   The dull hard stone within him melt.

Would you like to ease the pains of guilt?
      Look! Here’s an open page,
   Where heavenly mercy shines freely,
   Written in soothing words, sad heart, for you.
Never so quickly, in a quiet April rain,
Did the dry and leafless bower turn green,
   As Israel’s crowned mourner felt
   The dull hard stone within him melt.

   The absolver saw the mighty grief,
      And hastened with relief;—
   “The Lord forgives; thou shalt not die:”
   ’Twas gently spoke, yet heard on high,
And all the band of angels, used to sing
In heaven, accordant to his raptured string,
   Who many a month had turned away
   With veilèd eyes, nor owned his lay,

The absolver saw the deep sorrow,
      And rushed in to help;—
   “The Lord forgives; you won’t die:”
   It was softly said, yet heard on high,
And all the choir of angels, used to sing
In heaven, in tune with his ecstatic string,
   Who for many months had turned away
   With covered eyes, ignoring his song,

   Now spread their wings, and throng around
      To the glad mournful sound,
   And welcome, with bright open face,
   The broken heart to love’s embrace.
The rock is smitten, and to future years
Springs ever fresh the tide of holy tears
   And holy music, whispering peace
   Till time and sin together cease.

Now spread their wings and gather around
      To the joyful yet sorrowful sound,
   And greet, with bright and open faces,
   The broken heart in love’s embrace.
The rock is struck, and in the years to come
Springs anew the flow of sacred tears
   And sacred music, whispering peace
   Until time and sin cease together.

   There drink: and when ye are at rest,
      With that free Spirit blest,
   Who to the contrite can dispense,
   The princely heart of innocence,
If ever, floating from faint earthly lyre,
Was wafted to your soul one high desire,
   By all the trembling hope ye feel,
   Think on the minstrel as ye kneel:

There drink: and when you are at rest,
      With that free Spirit blessed,
   Who to those who repent can give,
   The noble heart of innocence,
If ever, drifting from a weak earthly lyre,
Was carried to your soul one great desire,
   By all the trembling hope you feel,
   Remember the minstrel as you kneel:

   Think on the shame, that dreadful hour
      When tears shall have no power,
   Should his own lay th’ accuser prove,
   Cold while he kindled others’ love:
And let your prayer for charity arise,
That his own heart may hear his melodies,
   And a true voice to him may cry,
   “Thy God forgives—thou shalt not die.”

Think about the shame, that dreadful hour
      When tears won’t help anymore,
   If he himself becomes the accuser,
   Cold while he ignited others’ love:
And let your prayer for compassion rise,
That his own heart may hear his melodies,
   And a true voice might call out to him,
   “Your God forgives—you're not going to die.”

Seventh Sunday after Trinity.

From whence can a man satisfy these men with bread here in the wilderness?  St. Mark viii. 4.

Where can someone get enough bread to feed these people out here in the wilderness? St. Mark viii. 4.

   Go not away, thou weary soul:
   Heaven has in store a precious dole
Here on Bethsaida’s cold and darksome height,
   Where over rocks and sands arise
   Proud Sirion in the northern skies,
And Tabor’s lonely peak, ’twixt thee and noonday light.

Don't go away, you weary soul:
Heaven has something precious waiting for you
Here on Bethsaida’s cold and gloomy heights,
Where over rocks and sands rises
Proud Sirion in the northern skies,
And Tabor’s lonely peak, between you and the midday light.

   And far below, Gennesaret’s main
   Spreads many a mile of liquid plain,
(Though all seem gathered in one eager bound,)
   Then narrowing cleaves you palmy lea,
   Towards that deep sulphureous sea,
Where five proud cities lie, by one dire sentence drowned.

And far below, Gennesaret’s main
Spreads out for miles like a liquid plain,
(Though all seem gathered in one eager rush,)
Then it narrows and splits you toward the palm-covered meadow,
Towards that deep, sultry sea,
Where five proud cities were swallowed by a single devastating fate.

   Landscape of fear! yet, weary heart,
   Thou need’st not in thy gloom depart,
Nor fainting turn to seek thy distant home:
   Sweetly thy sickening throbs are eyed
   By the kind Saviour at thy side;
For healing and for balm e’en now thine hour is come.

Landscape of fear! yet, tired heart,
You don’t need to leave in your gloom,
Nor faintly turn to search for your faraway home:
Gently your painful throbs are watched
By the kind Savior at your side;
For healing and comfort, your moment has arrived.

   No fiery wing is seen to glide,
   No cates ambrosial are supplied,
But one poor fisher’s rude and scanty store
   Is all He asks (and more than needs)
   Who men and angels daily feeds,
And stills the wailing sea-bird on the hungry shore.

No fiery wings are seen to glide,
No heavenly treats are provided,
But just one poor fisher's simple and limited catch
Is all He asks (and more than needed)
Who feeds both people and angels every day,
And calms the crying sea-bird on the empty shore.

   The feast is o’er, the guests are gone,
   And over all that upland lone
The breeze of eve sweeps wildly as of old—
   But far unlike the former dreams,
   The heart’s sweet moonlight softly gleams
Upon life’s varied view, so joyless erst and cold.

The feast is over, the guests are gone,
And over all that isolated hill
The evening breeze blows wildly like it used to—
But unlike the dreams of the past,
The heart’s gentle moonlight softly shines
On life’s diverse outlook, once so joyless and cold.

   As mountain travellers in the night,
   When heaven by fits is dark and bright,
Pause listening on the silent heath, and hear
   Nor trampling hoof nor tinkling bell,
   Then bolder scale the rugged fell,
Conscious the more of One, ne’er seen, yet ever near:

As mountain travelers at night,
When the sky is sometimes dark and sometimes bright,
Stop to listen on the quiet heath, and hear
No trampling hooves or tinkling bells,
Then more confidently climb the rough hill,
Feeling even more aware of Someone, never seen, yet always close:

   So when the tones of rapture gay
   On the lorn ear, die quite away,
The lonely world seems lifted nearer heaven;
   Seen daily, yet unmarked before,
   Earth’s common paths are strewn all o’er
With flowers of pensive hope, the wreath of man forgiven.

So when the cheerful sounds of joy
Fade away from the lonely ear,
The empty world feels closer to heaven;
Seen every day, yet overlooked before,
Earth’s ordinary paths are covered
With flowers of thoughtful hope, the crown of a man forgiven.

   The low sweet tones of Nature’s lyre
   No more on listless ears expire,
Nor vainly smiles along the shady way
   The primrose in her vernal nest,
   Nor unlamented sink to rest
Sweet roses one by one, nor autumn leaves decay.

The soft, sweet sounds of
Nature's music
No longer fade away on indifferent ears,
Or unnecessarily smile along the shady path
The primrose in her springtime home,
Nor quietly fade away
Sweet roses one by one, nor do autumn leaves wither.

   There’s not a star the heaven can show,
   There’s not a cottage-hearth below,
But feeds with solace kind the willing soul—
   Men love us, or they need our love;
   Freely they own, or heedless prove
The curse of lawless hearts, the joy of self-control.

There's not a star that the sky can show,
   There's not a cozy home down below,
But offers comfort to the open heart—
   People love us, or they want our love;
   They freely admit it, or thoughtlessly reveal
The curse of unrestrained hearts, the joy of self-discipline.

   Then rouse thee from desponding sleep,
   Nor by the wayside lingering weep,
Nor fear to seek Him farther in the wild,
   Whose love can turn earth’s worst and least
   Into a conqueror’s royal feast:
Thou wilt not be untrue, thou shalt not be beguiled.

Then wake up from your sad sleep,
Don't cry while hanging around on the side of the road,
Don't be afraid to look for Him deeper in the wild,
Whose love can transform the worst and the least of this world
Into a conqueror’s grand feast:
You won't be unfaithful, you won't be fooled.

Eight Sunday after Trinity.

It is the man of God, who was disobedient unto the word of the Lord.  1 King xiii. 26.

The man of God did not obey the word of the Lord. 1 Kings 13:26.

Prophet of God, arise and take
With thee the words of wrath divine,
   The scourge of Heaven, to shake
   O’er yon apostate shrine.

Prophet of God, get up and take
With you the words of divine anger,
   The whip of Heaven, to shake
   Over that false shrine.

Where Angels down the lucid stair
Came hovering to our sainted sires
   Now, in the twilight, glare
   The heathen’s wizard fires.

Where angels descend the clear stairs
Came hovering to our revered ancestors
Now, in the twilight, glare
The pagan's magical fires.

Go, with thy voice the altar rend,
Scatter the ashes, be the arm,
   That idols would befriend,
   Shrunk at thy withering charm.

Go, with your voice tear apart the altar,
Scatter the ashes, be the force,
   That idols would support,
   Diminished by your fading charm.

Then turn thee, for thy time is short,
But trace not o’er the former way,
   Lest idol pleasures court
   Thy heedless soul astray.

Then turn around, because your time is short,
But don't go down the path you've traveled before,
Lest tempting pleasures lead
Your careless soul off course.

Thou know’st how hard to hurry by,
Where on the lonely woodland road
   Beneath the moonlight sky
   The festal warblings flowed;

You know how hard it is to rush past,
Where on the quiet forest path
Under the moonlit sky
The joyful songs flowed;

Where maidens to the Queen of Heaven
Wove the gay dance round oak or palm,
   Or breathed their vows at even
   In hymns as soft as balm.

Where maidens to the Queen of Heaven
Did the lively dance around oak or palm,
   Or whispered their vows at dusk
   In hymns as gentle as balm.

Or thee, perchance, a darker spell
Enthralls: the smooth stones of the flood,
   By mountain grot or fell,
   Pollute with infant’s blood;

Or you, perhaps, a darker spell
Enthralls: the smooth stones of the flood,
By mountain cave or hill,
Pollute with an infant’s blood;

The giant altar on the rock,
The cavern whence the timbrel’s call
   Affrights the wandering flock:—
   Thou long’st to search them all.

The giant altar on the rock,
The cave where the tambourine's sound
Frightens the wandering flock:—
You long to explore them all.

Trust not the dangerous path again—
O forward step and lingering will!
   O loved and warned in vain!
   And wilt thou perish still?

Trust not the treacherous path again—
O bold step and hesitant heart!
   O loved and cautioned in vain!
   And will you still face danger?

Thy message given, thine home in sight,
To the forbidden feast return?
   Yield to the false delight
   Thy better soul could spurn?

Your message delivered, your home in view,
Will you go back to the forbidden feast?
Give in to the false pleasure
Your better self would reject?

Alas, my brother! round thy tomb
In sorrow kneeling, and in fear,
   We read the Pastor’s doom
   Who speaks and will not hear.

Alas, my brother! Around your tomb
In sorrow kneeling, and in fear,
We read the Pastor’s fate
Who speaks and doesn’t listen.

The grey-haired saint may fail at last,
The surest guide a wanderer prove;
   Death only binds us fast
   To the bright shore of love.

The grey-haired saint might ultimately stumble,
The most reliable guide can let a wanderer down;
   Death is what truly ties us tight
   To the shining shore of love.

Ninth Sunday after Trinity.

And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.  1 Kings xix. 12.

After the earthquake, there was a fire, but the Lord wasn't in the fire. After the fire, there was a soft whisper. Kings xix. 12.

In troublous days of anguish and rebuke,
While sadly round them Israel’s children look,
   And their eyes fail for waiting on their Lord:
While underneath each awful arch of green,
On every mountain-top, God’s chosen scene,
   Of pure heart-worship, Baal is adored:

In difficult times of pain and criticism,
As Israel's children sadly gaze around them,
   And their eyes grow weary from waiting on their Lord:
While beneath each terrifying arch of green,
On every mountaintop, God's chosen place,
   In heartfelt worship, Baal is praised:

’Tis well, true hearts should for a time retire
To holy ground, in quiet to aspire
   Towards promised regions of serener grace;
On Horeb, with Elijah, let us lie,
Where all around on mountain, sand, and sky,
   God’s chariot wheels have left distinctest trace;

It’s good that sincere hearts should take some time
To retreat to sacred ground, quietly reaching
   For promised places of greater peace;
On Horeb, with Elijah, let’s rest,
Where all around on mountain, sand, and sky,
   God’s chariot wheels have left the clearest mark;

There, if in jealousy and strong disdain
We to the sinner’s God of sin complain,
   Untimely seeking here the peace of Heaven—
“It is enough.  O Lord! now let me die
E’en as my fathers did: for what am I
   That I should stand where they have vainly striven?”—

There, if out of jealousy and deep disdain
We complain to the sinner’s God about sin,
Prematurely seeking the peace of Heaven—
“It’s enough. O Lord! Let me die now
Just like my fathers did: for what am I
That I should stand where they have futilely struggled?”—

Perhaps our God may of our conscience ask,
“What doest thou here frail wanderer from thy task?
   Where hast thou left those few sheep in the wild?”
Then should we plead our heart’s consuming pain,
At sight of ruined altars, prophets slain,
   And God’s own ark with blood of souls defiled;

Perhaps our God might ask of our conscience,
“What are you doing here, weak wanderer from your task?
Where have you left those few sheep in the wild?”
Then we should plead our heart’s deep pain,
At the sight of ruined altars, prophets killed,
And God’s own ark stained with the blood of souls;

He on the rock may bid us stand, and see
The outskirts of His march of mystery,
   His endless warfare with man’s wilful heart;
First, His great Power He to the sinner shows
Lo! at His angry blast the rocks unclose,
   And to their base the trembling mountains part

He on the rock can command us to stand and observe
The edges of His mysterious march,
   His endless battle with man's stubborn heart;
First, He reveals His great Power to the sinner.
Look! At His furious command, the rocks split apart,
   And the trembling mountains crumble to their base.

Yet the Lord is not here: ’Tis not by Power
He will be known—but darker tempests lower;
   Still, sullen heavings vex the labouring ground:
Perhaps His Presence thro’ all depth and height,
Best of all gems that deck His crown of light,
   The haughty eye may dazzle and confound.

Yet the Lord is not here: It’s not by Power
He will be known—but darker storms are brewing;
Still, angry movements disturb the struggling earth:
Maybe His Presence through all depth and height,
The best of all jewels that adorn His crown of light,
The proud eye may dazzle and confuse.

God is not in the earthquake; but behold
From Sinai’s caves are bursting, as of old,
   The flames of His consuming jealous ire.
Woe to the sinner should stern Justice prove
His chosen attribute;—but He in love
   Hastes to proclaim, “God is not in the fire.”

God isn't in the earthquake; but look
From Sinai’s caves are erupting, just like before,
The flames of His consuming jealous anger.
Woe to the sinner if harsh Justice turns out to be
His chosen trait;—but He, in love,
Quickly declares, “God is not in the fire.”

The storm is o’er—and hark! a still small voice
Steals on the ear, to say, Jehovah’s choice
   Is ever with the soft, meek, tender soul;
By soft, meek, tender ways He loves to draw
The sinner, startled by His ways of awe:
   Here is our Lord, and not where thunders roll.

The storm is over—and listen! a quiet
small voice
Whispers to say that God’s choice
Is always with the gentle, humble, kind soul;
Through gentle, humble, kind ways He loves to lead
The sinner, surprised by His awesome deeds:
Here is our Lord, not where the thunder crashes.

Back, then, complainer; loath thy life no more,
Nor deem thyself upon a desert shore,
   Because the rocks the nearer prospect close.
Yet in fallen Israel are there hearts and eyes
That day by day in prayer like thine arise;
   Thou know’st them not, but their Creator knows.

Back off, complainer; stop hating your life,
And don’t think you’re on a deserted shore,
   Just because the rocks block your view.
Yet in fallen Israel, there are hearts and eyes
That rise in prayer like yours every day;
   You don’t know them, but their Creator does.

Go, to the world return, nor fear to cast
Thy bread upon the waters, sure at last
   In joy to find it after many days.
The work be thine, the fruit thy children’s part:
Choose to believe, not see: sight tempts the heart
   From sober walking in true Gospel ways.

Go, return to the world, and don't be afraid to throw
Your bread upon the waters; you'll surely find it
In joy after many days.
The work is yours, the outcome is for your children:
Choose to believe, not just see: what you see tempts the heart
Away from walking genuinely in the true Gospel ways.

Tenth Sunday after Trinity.

And when He was come near, He beheld the city, and wept over it.  St. Luke xix. 41.

As He approached, He looked at the city and wept for it. St. Luke xix. 41.

Why doth my Saviour weep
   At sight of Sion’s bowers?
Shows it not fair from yonder steep,
   Her gorgeous crown of towers?
Mark well His holy pains:
   ’Tis not in pride or scorn,
That Israel’s King with sorrow stains
   His own triumphal morn.

Why? does my Savior weep
at the sight of Zion's beauty?
Doesn't it look lovely from that height,
with its stunning crown of towers?
Take note of His holy pain:
It's not out of pride or contempt
That Israel's King, with sadness, marks
His own triumphant morning.

It is not that His soul
   Is wandering sadly on,
In thought how soon at death’s dark goal
   Their course will all be run,
Who now are shouting round
   Hosanna to their chief;
No thought like this in Him is found,
   This were a Conquerer’s grief.

It’s not that His soul
Is wandering sadly,
Thinking about how soon at death’s dark end
Their journey will be done,
Those who are now shouting
Hosanna to their leader;
No thought like this is found in Him,
That would be a Conqueror’s sorrow.

Or doth He feel the Cross
   Already in His heart,
The pain, the shame, the scorn, the loss?
   Feel e’en His God depart?
No: though He knew full well
   The grief that then shall be—
The grief that angels cannot tell—
   Our God in agony.

Or does He feel the Cross
Already in His heart,
The pain, the shame, the scorn, the loss?
Feel even His God depart?
No: though He knew full well
The grief that would come—
The grief that angels cannot describe—
Our God in agony.

It is not thus He mourns;
   Such might be martyr’s tears,
When his last lingering look he turns
   On human hopes and fears;
But hero ne’er or saint
   The secret load might know,
With which His spirit waxeth faint;
   His is a Saviour’s woe.

It’s not like this He grieves;
Those might be a martyr’s tears,
When he takes his final look
At human hopes and fears;
But neither a hero nor a saint
Could ever understand
The heavy burden that weighs Him down;
His is a Saviour’s sorrow.

“If thou had’st known, e’en thou,
   At least in this thy day,
The message of thy peace! but now
   ’Tis passed for aye away:
Now foes shall trench thee round,
   And lay thee even with earth,
And dash thy children to the ground,
   Thy glory and thy mirth.”

“If you had known, even you,
At least on this day,
The message of your peace! But now
It’s gone forever away:
Now enemies will surround you,
And level you to the ground,
And smash your children down,
Your glory and your joy.”

And doth the Saviour weep
   Over His people’s sin,
Because we will not let Him keep
   The souls He died to win?
Ye hearts, that love the Lord,
   If at this, sight ye burn,
See that in thought, in deed, in word,
   Ye hate what made Him mourn.

And does the Savior weep
Over His people’s sin,
Because we won’t let Him keep
The souls He died to win?
You hearts that love the Lord,
If this sight makes you burn,
Make sure that in thought, in deed, in word,
You hate what made Him mourn.

Eleventh Sunday after Trinity.

Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?  2 Kings v. 26.

Is it the right time to accept money, clothes, olive groves, vineyards, sheep, cattle, and servants? 2 Kings v. 26.

Is this a time to plant and build,
Add house to house, and field to field,
When round our walls the battle lowers,
When mines are hid beneath our towers,
And watchful foes are stealing round
To search and spoil the holy ground?

Is this a time to plant and build,
Add house to house, and field to field,
When around our walls the battle looms,
When mines are hidden beneath our towers,
And watchful enemies are creeping around
To search and plunder the sacred ground?

Is this a time for moonlight dreams
Of love and home by mazy streams,
For Fancy with her shadowy toys,
Aërial hopes and pensive joys,
While souls are wandering far and wide,
And curses swarm on every side?

Is this a time for dreamy nights by moonlight
Of love and home by winding streams,
For imagination with her ghostly toys,
Lofty hopes and thoughtful joys,
While souls are roaming near and far,
And curses surround us everywhere?

No—rather steel thy melting heart
To act the martyr’s sternest part,
To watch, with firm unshrinking eye,
Thy darling visions as thy die,
Till all bright hopes, and hues of day,
Have faded into twilight gray.

No— instead, strengthen your soft heart
To play the toughest role of a martyr,
To observe, with a steady unflinching gaze,
Your cherished dreams as they fade away,
Until all bright hopes and colors of the day,
Have turned into twilight gray.

Yes—let them pass without a sigh,
And if the world seem dull and dry,
If long and sad thy lonely hours,
And winds have rent thy sheltering bowers,
Bethink thee what thou art and where,
A sinner in a life of care.

Yes—let them pass without a sigh,
And if the world seems dull and dry,
If your lonely hours are long and sad,
And the winds have torn your sheltering trees,
Remember what you are and where,
A sinner in a life filled with care.

The fire of God is soon to fall
(Thou know’st it) on this earthly ball;
Full many a soul, the price of blood,
Marked by th’ Almighty’s hand for good,
To utter death that hour shall sweep—
And will the saints in Heaven dare weep?

The fire of God is about to come down
(You know it) on this earth;
Many a soul, bought with blood,
Chosen by the Almighty for good,
When the hour of death strikes—
Will the saints in Heaven dare to weep?

Then in His wrath shall God uproot
The trees He set, for lack of fruit,
And drown in rude tempestuous blaze
The towers His hand had deigned to raise;
In silence, ere that storm begin,
Count o’er His mercies and thy sin.

Then in His anger, God will uproot
The trees He planted, for not bearing fruit,
And drown in a wild, raging fire
The towers His hand had chosen to build;
In silence, before that storm starts,
Count His blessings and your sins.

Pray only that thine aching heart,
From visions vain content to part,
Strong for Love’s sake its woe to hide
May cheerful wait the Cross beside,
Too happy if, that dreadful day,
Thy life be given thee for a prey.

Pray only that your aching heart,
From empty visions finds its start,
Strong for Love’s sake to hide its pain
May wait by the Cross once again,
Too happy if, on that dreadful day,
Your life be given to you as prey.

Snatched sudden from th’ avenging rod,
Safe in the bosom of thy God,
How wilt thou then look back, and smile
On thoughts that bitterest seemed erewhile,
And bless the pangs that made thee see
This was no world of rest for thee!

Snatched suddenly from the avenging rod,
Safe in the embrace of your God,
How will you then look back and smile
At thoughts that seemed the most bitter before,
And appreciate the pains that made you realize
This was no restful world for you!

Twelfth Sunday after Trinity.

And looking up to heaven, He sighed, and saith unto him, Ephphatha, that is, Be opened.  St. Mark vii. 34.

Looking up to heaven, He sighed and said to him, "Ephphatha," which means "Be opened." St. Mark vii. 34.

The Son of God in doing good
   Was fain to look to Heaven and sigh:
And shall the heirs of sinful blood
   Seek joy unmixed in charity?
God will not let Love’s work impart
Full solace, lest it steal the heart;
Be thou content in tears to sow,
Blessing, like Jesus, in thy woe:

The Son of God in doing good
   Was eager to look up to Heaven and sigh:
And should the heirs of sinful blood
   Seek joy without limit in charity?
God won’t allow Love’s work to bring
Full comfort, so it doesn’t take over the heart;
Be content to plant blessings with your tears,
Like Jesus, even in your sorrow:

He looked to Heaven, and sadly sighed—
   What saw my gracious Saviour there,
“With fear and anguish to divide
   The joy of Heaven-accepted prayer?
So o’er the bed where Lazarus slept
He to His Father groaned and wept:
What saw He mournful in that grave,
Knowing Himself so strong to save?”

He looked up to Heaven and sighed sadly—
What did my gracious Savior see there,
“With fear and anguish to separate
The joy of prayers accepted in Heaven?
So over the bed where Lazarus rested
He groaned and wept to His Father:
What did He see that was mournful in that grave,
Knowing He was so strong to save?”

O’erwhelming thoughts of pain and grief
   Over His sinking spirit sweep;—
What boots it gathering one lost leaf
   Out of yon sere and withered heap,
Where souls and bodies, hopes and joys,
All that earth owns or sin destroys,
Under the spurning hoof are cast,
Or tossing in th’ autumnal blast?

Overwhelming thoughts of pain and grief
Sweep over His sinking spirit;—
What does it matter to gather one lost leaf
From that dry and withered pile,
Where souls and bodies, hopes and joys,
Everything the earth holds or sin destroys,
Are trampled underfoot,
Or tossed in the autumn wind?

The deaf may hear the Saviour’s voice,
   The fettered tongue its chain may break;
But the deaf heart, the dumb by choice,
   The laggard soul, that will not wake,
The guilt that scorns to be forgiven;—
These baffle e’en the spells of Heaven;
In thought of these, His brows benign
Not e’en in healing cloudless shine.

The deaf can hear the Savior’s voice,
The tied-up tongue can break its chain;
But the deaf heart, the dumb by choice,
The slow soul that won’t awaken,
The guilt that refuses to be forgiven;—
These even baffle the spells of Heaven;
Thinking of these, His kind brows
Not even shine in healing light.

No eye but His might ever bear
   To gaze all down that drear abyss,
Because none ever saw so clear
   The shore beyond of endless bliss:
The giddy waves so restless hurled,
The vexed pulse of this feverish world,
He views and counts with steady sight,
Used to behold the Infinite.

No eye but His could ever handle
To look down into that dreary abyss,
Because no one has ever seen so clearly
The shore of endless bliss beyond:
The dizzy waves so wildly tossed,
The troubled pulse of this feverish world,
He watches and counts with steady vision,
Accustomed to gaze upon the Infinite.

But that in such communion high
   He hath a fount of strength within,
Sure His meek heart would break and die,
   O’erburthened by His brethren’s sin;
Weak eyes on darkness dare not gaze,
It dazzles like the noonday blaze;
But He who sees God’s face may brook
On the true face of Sin to look.

But in such close connection,
He has a source of strength inside,
Surely His gentle heart would break and die,
Overwhelmed by His siblings’ sin;
Weak eyes can’t face the dark,
It blinds like the midday sun;
But He who sees God's face can handle
Looking at the true face of Sin.

What then shall wretched sinners do,
   When in their last, their hopeless day,
Sin, as it is, shall meet their view,
   God turn His face for aye away?
Lord, by Thy sad and earnest eye,
When Thou didst look to Heaven and sigh:
Thy voice, that with a word could chase
The dumb, deaf spirit from his place;

What should miserable sinners do,
When their final, hopeless day comes?
Sin, as it truly is, will confront them,
God will turn His face away forever?
Lord, by Your sorrowful and serious gaze,
When You looked up to Heaven and sighed:
Your voice, which could cast out
The mute, deaf spirit with just a word;

As Thou hast touched our ears, and taught
   Our tongues to speak Thy praises plain,
Quell Thou each thankless godless thought
   That would make fast our bonds again.
From worldly strife, from mirth unblest,
Drowning Thy music in the breast,
From foul reproach, from thrilling fears,
Preserve, good Lord, Thy servants’ ears.

As You have touched our ears and taught
Our tongues to speak Your praises clearly,
Calm every ungrateful, godless thought
That would bind us once more.
From worldly struggles, from unblessed joy,
Drowning out Your music in our hearts,
From harsh criticism, from deep fears,
Protect, good Lord, Your servants’ ears.

From idle words, that restless throng
   And haunt our hearts when we would pray,
From Pride’s false chime, and jarring wrong,
   Seal Thou my lips, and guard the way:
For Thou hast sworn, that every ear,
Willing or loth, Thy trump shall hear,
And every tongue unchainèd be
To own no hope, no God, but Thee.

From empty chatter, that restless crowd
And lingers in our hearts when we want to pray,
From Pride’s false ringing, and conflicting wrong,
Seal my lips, and protect the way:
For You have sworn that every ear,
Willing or unwilling, will hear Your call,
And every tongue set free
To acknowledge no hope, no God, but You.

Thirteenth Sunday after Trinity.

And He turned Him onto His disciples, and said privately, Blessed are the eyes which see the things that ye see: for I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them: and to hear those things which ye hear, and have not heard them.  St. Luke x. 23, 24.

He turned to His disciples and said privately, "Blessed are the eyes that see what you see; for I tell you that many prophets and kings wanted to see what you see but didn't, and to hear what you hear but didn't." St. Luke x. 23, 24.

On Sinai’s top, in prayer and trance,
   Full forty nights and forty days
The Prophet watched for one dear glance
   Of thee and of Thy ways:

On Sinai’s top, in prayer and trance,
A full forty nights and forty days
The Prophet waited for one precious glimpse
Of you and of Your ways:

Fasting he watched and all alone,
   Wrapt in a still, dark, solid cloud,
The curtain of the Holy One
   Drawn round him like a shroud:

Fasting, he observed all alone,
Wrapped in a quiet, dark, heavy cloud,
The veil of the Sacred One
Drawn around him like a shroud:

So, separate from the world, his breast
   Might duly take and strongly keep
The print of Heaven, to be expressed
   Ere long on Sion’s steep.

So, apart from the world, his heart
Could properly receive and firmly hold
The mark of Heaven, to be revealed
Soon on Sion’s hill.

There one by one his spirit saw
   Of things divine the shadows bright,
The pageant of God’s perfect law;
   Yet felt not full delight.

There one by one his spirit saw
The bright shadows of divine things,
The display of God’s perfect law;
Yet didn’t feel complete joy.

Through gold and gems, a dazzling maze,
   From veil to veil the vision led,
And ended, where unearthly rays
   From o’er the ark were shed.

Through gold and jewels, a stunning maze,
From curtain to curtain the vision led,
And ended, where heavenly light
From over the ark was spread.

Yet not that gorgeous place, nor aught
   Of human or angelic frame,
Could half appease his craving thought;
   The void was still the same.

Yet neither that beautiful place, nor anything
   Of human or angelic form,
Could even come close to satisfying his longing thoughts;
   The emptiness remained unchanged.

“Show me Thy glory, gracious Lord!
   ’Tis Thee,” he cries, “not Thine, I seek.”
Na, start not at so bold a word
   From man, frail worm and weak:

“Show me Your glory, gracious Lord!
   It’s You,” he cries, “not what’s Yours, I seek.”
Na, don’t be shocked by such a bold word
   From man, fragile creature and weak:

The spark of his first deathless fire
   Yet buoys him up, and high above
The holiest creature, dares aspire
   To the Creator’s love.

The spark of his first eternal fire
Still lifts him up, and high above
The purest being, dares to reach
For the Creator’s love.

The eye in smiles may wander round,
   Caught by earth’s shadows as they fleet;
But for the soul no help is found,
   Save Him who made it, meet.

The eye in smiles may wander around,
Captivated by the fleeting shadows of the earth;
But for the soul, there's no help to be found,
Except for Him who created it, truly.

Spite of yourselves, ye witness this,
   Who blindly self or sense adore;
Else wherefore leaving your own bliss
   Still restless ask ye more?

In spite of yourselves, you see this,
Who blindly worship self or sense;
Otherwise, why leave your own happiness
Yet still restlessly ask for more?

This witness bore the saints of old
   When highest rapt and favoured most,
Still seeking precious things untold,
   Not in fruition lost.

This witness honored the saints of the past
When most uplifted and highly favored,
Still searching for priceless things yet to be revealed,
Not lost in their accomplishments.

Canaan was theirs; and in it all
   The proudest hope of kings dare claim:
Sion was theirs; and at their call
   Fire from Jehovah came.

Canaan was theirs; and in it all
The proudest hope of kings could claim:
Zion was theirs; and at their call
Fire from Jehovah came.

Yet monarchs walked as pilgrims still
   In their own land, earth’s pride and grace:
And seers would mourn on Sion’s hill
   Their Lord’s averted face.

Yet kings still walked as pilgrims
In their own land, the pride and grace of the earth:
And prophets would mourn on Sion’s hill
Their Lord’s turned away face.

Vainly they tried the deeps to sound
   E’en of their own prophetic thought,
When of Christ crucified and crowned
   His Spirit in them taught:

Vainly they tried to explore the depths
Even of their own prophetic thoughts,
When it came to Christ, crucified and crowned,
His Spirit taught them within:

But He their aching gaze repressed,
   Which sought behind the veil to see,
For not without us fully blest
   Or perfect might they be.

But He held back their longing gaze,
Which tried to see behind the veil,
For they couldn't be completely blessed
Or perfect without us.

The rays of the Almighty’s face
   No sinner’s eye might then receive;
Only the meekest man found grace
   To see His skirts and live.

The rays of the Almighty’s face
   No sinner’s eye could then bear;
Only the humblest person found grace
   To see His edges and survive.

But we as in a glass espy
   The glory of His countenance,
Not in a whirlwind hurrying by
   The too presumptuous glance,

But we like in a mirror see
The glory of His face,
Not in a whirlwind rushing by
The overly bold gaze,

But with mild radiance every hour,
   From our dear Saviour’s face benign
Bent on us with transforming power,
   Till we, too, faintly shine.

But with gentle light every hour,
From our dear Savior’s kind face
Focused on us with changing power,
Until we, too, faintly shine.

Sprinkled with His atoning blood
   Safely before our God we stand,
As on the rock the Prophet stood,
   Beneath His shadowing hand.—

Sprinkled with His atoning blood
Safely before our God we stand,
As on the rock the Prophet stood,
Beneath His protective hand.—

Blessed eyes, which see the things we see!
   And yet this tree of life hath proved
To many a soul a poison tree,
   Beheld, and not beloved.

Blessed eyes that see what we see!
   And yet this tree of life has proven
To many a soul to be a poison tree,
   Seen, but not loved.

So like an angel’s is our bliss
   (Oh! thought to comfort and appal)
It needs must bring, if used amiss,
   An angel’s hopeless fall.

So like an angel’s is our happiness
(Oh! thought to both comfort and disturb)
It has to bring, if used the wrong way,
An angel’s hopeless downfall.

Fourteenth Sunday after Trinity.

And Jesus answering said, Were there not ten cleansed? but where are the nine?  There are not found that returned to give glory to God, save this stranger.  St. Luke xvii. 17, 18.

Jesus responded, “Weren’t ten people healed? Where are the other nine? No one came back to thank God except this outsider.” St. Luke xvii. 17, 18.

Ten cleansed, and only one remain!
Who would have thought our nature’s stain
Was dyed so foul, so deep in grain?
   E’en He who reads the heart—
Knows what He gave and what we lost,
Sin’s forfeit, and redemption’s cost,—
By a short pang of wonder crossed
   Seems at the sight to start:

Ten have been cleansed, and only one remains!
Who would have thought our nature's stain
Was so deeply embedded and so ugly?
Even He who reads the heart—
Knows what He gave and what we lost,
Sin’s price and the cost of redemption,—
By a moment of wonder surprised,
Seems at the sight to start:

Yet ’twas not wonder, but His love
Our wavering spirits would reprove,
That heavenward seem so free to move
   When earth can yield no more
Then from afar on God we cry,
But should the mist of woe roll by,
Not showers across an April sky
   Drift, when the storm is o’er,

Yet it wasn’t wonder, but His love
Our uncertain spirits would correct,
That heavenward seems so easy to reach
When earth can give no more
Then from a distance, we call on God,
But if the clouds of sorrow pass by,
Not the rain across an April sky
Drifts, when the storm is over,

Faster than those false drops and few
Fleet from the heart, a worthless dew.
What sadder scene can angels view
   Than self-deceiving tears,
Poured idly over some dark page
Of earlier life, though pride or rage,
The record of to-day engage,
   A woe for future years?

Faster than those fake tears
Quick from the heart, a meaningless drop.
What sadder sight can angels see
   Than tears of self-deception,
Shed carelessly over some dark chapter
Of a past life, while pride or anger,
The story of today holds,
   A grief for years to come?

Spirits, that round the sick man’s bed
Watched, noting down each prayer he made,
Were your unerring roll displayed,
   His pride of health to abase;
Or, when, soft showers in season fall
Answering a famished nation’s call,
Should unseen fingers on the wall
   Our vows forgotten trace:

Spirits that hovered around the sick man's bed
Watched, taking note of every prayer he said,
Were your exact tally revealed,
   To humble his pride in health;
Or when gentle rains fall at the right time
Responding to a starving nation’s plea,
Should invisible fingers on the wall
   Outline our forgotten vows:

How should we gaze in trance of fear!
Yet shines the light as thrilling clear
From Heaven upon that scroll severe,
   “Ten cleansed and one remain!”
Nor surer would the blessing prove
Of humbled hearts, that own Thy love,
Should choral welcome from above
   Visit our senses plain:

How should we stare in a fear-filled trance!
Yet the light shines as thrillingly clear
From Heaven upon that serious scroll,
“Ten have been cleansed and one remains!”
Nor would the blessing be more certain
Of humble hearts that recognize Your love,
Should a choral welcome from above
Grasp our senses plainly:

Than by Thy placid voice and brow,
With healing first, with comfort now,
Turned upon him, who hastes to bow
   Before Thee, heart and knee;
“Oh! thou, who only wouldst be blest,
On thee alone My blessing rest!
Rise, go thy way in peace, possessed
   For evermore of Me.”

Than by Your calm voice and face,
With healing first, with comfort now,
Focused on him, who rushes to bow
Before You, with heart and knee;
“Oh! You, who only wish to be blessed,
May My blessing rest solely on you!
Rise, go your way in peace, forever
Possessed of Me.”

Fifteenth Sunday after Trinity.

Consider the lilies of the field, how they grow.  St. Matthew, vi. 28.

Think about the lilies in the field and how they grow. St. Matthew, vi. 28.

Sweet nurslings of the vernal skies,
   Bathed in soft airs, and fed with dew,
What more than magic in you lies,
   To fill the heart’s fond view?
In childhood’s sports, companions gay,
In sorrow, on Life’s downward way,
How soothing! in our last decay
   Memorials prompt and true.

Sweet little ones of the spring skies,
Surrounded by gentle breezes, and refreshed by dew,
What more than enchantment is hidden in you,
To satisfy the heart’s tender gaze?
In childhood’s games, cheerful friends,
In sadness, as we journey down Life’s path,
How comforting! in our final moments
Memories vivid and real.

Relics ye are of Eden’s bowers,
   As pure, as fragrant, and as fair,
As when ye crowned the sunshine hours
   Of happy wanderers there.
Fall’n all beside—the world of life,
How is it stained with fear and strife!
In Reason’s world what storms are rife,
   What passions range and glare!

Relics you are of Eden’s gardens,
As pure, as fragrant, and as beautiful,
As when you crowned the sunny hours
Of happy wanderers there.
All fallen beside—the world of life,
How is it stained with fear and conflict!
In Reason’s world what storms are rampant,
What passions roam and blaze!

But cheerful and unchanged the while
   Your first and perfect form ye show,
The same that won Eve’s matron smile
   In the world’s opening glow.
The stars of heaven a course are taught
Too high above our human thought:
Ye may be found if ye are sought,
   And as we gaze, we know.

But cheerful and unchanged all the while
Your original and perfect form you show,
The same that won Eve’s motherly smile
In the world’s first light.
The stars of heaven are taught a course
Too high for our human understanding:
You can be found if you are sought,
And as we look, we know.

Ye dwell beside our paths and homes,
   Our paths of sin, our homes of sorrow,
And guilty man where’er he roams,
   Your innocent mirth may borrow.
The birds of air before us fleet,
They cannot brook our shame to meet—
But we may taste your solace sweet
   And come again to-morrow.

You live next to our roads and homes,
Our roads of sin, our homes of sorrow,
And guilty man wherever he goes,
Can borrow your innocent joy.
The birds in the sky fly before us,
They can’t stand to face our shame—
But we can enjoy your sweet comfort
And return again tomorrow.

Ye fearless in your nests abide—
   Nor may we scorn, too proudly wise,
Your silent lessons, undescried
   By all but lowly eyes:
For ye could draw th’ admiring gaze
Of Him who worlds and hearts surveys:
Your order wild, your fragrant maze,
   He taught us how to prize.

You fearless ones stay in your nests—
And we shouldn't look down on your quiet wisdom,
Your unspoken lessons, seen
By only humble eyes:
For you could catch the admiring gaze
Of Him who sees both worlds and hearts:
Your wild order, your fragrant paths,
He showed us how to value.

Ye felt your Maker’s smile that hour,
   As when He paused and owned you good;
His blessing on earth’s primal bower,
   Ye felt it all renewed.
What care ye now, if winter’s storm
Sweep ruthless o’er each silken form?
Christ’s blessing at your heart is warm,
   Ye fear no vexing mood.

You felt your Creator’s smile that hour,
As when He paused and acknowledged you as good;
His blessing on earth’s first garden,
You felt it all restored.
What do you care now, if winter’s storm
Sweeps mercilessly over every soft form?
Christ’s blessing in your heart is warm,
You fear no troubling mood.

Alas! of thousand bosoms kind,
   That daily court you and caress,
How few the happy secret find
   Of your calm loveliness!
“Live for to-day! to-morrow’s light
To-morrow’s cares shall bring to sight,
Go sleep like closing flowers at night,
   And Heaven thy morn will bless.”

Alas! of a thousand kind hearts,
That court and cherish you every day,
How few discover the happy secret
Of your peaceful beauty!
“Live for today! Tomorrow’s light
Tomorrow’s worries will reveal,
Go rest like blooming flowers at night,
And Heaven will bless your morning.”

Sixteenth Sunday after Trinity.

I desire that ye faint not at my tribulations for you, which is your glory.

I hope you don’t lose hope because of the challenges I’m going through for you, which bring you praise.

Ephesians iii. 13.

Ephesians iii. 13.

Wish not, dear friends, my pain away—
   Wish me a wise and thankful heart,
With God, in all my griefs, to stay,
   Nor from His loved correction start.

Don't wish my pain away, dear friends—
   Wish me a wise and grateful heart,
To stay with God through all my struggles,
   And not to run from His loving guidance.

The dearest offering He can crave
   His portion in our souls to prove,
What is it to the gift He gave,
   The only Son of His dear love?

The greatest gift He can ask for
Is to take His place in our hearts,
What does it mean compared to the gift He gave,
The one and only Son of His deep love?

But we, like vexed unquiet sprights,
   Will still be hovering o’er the tomb,
Where buried lie our vain delights,
   Nor sweetly take a sinner’s doom.

But we, like troubled restless spirits,
   Will still be hovering over the grave,
Where our empty pleasures are buried,
   Nor will we gently accept a sinner’s fate.

In Life’s long sickness evermore
   Our thoughts are tossing to and fro:
We change our posture o’er and o’er,
   But cannot rest, nor cheat our woe.

In life's ongoing struggle,
Our thoughts are constantly shifting:
We change our position again and again,
But can't find peace or escape our pain.

Were it not better to lie still,
   Let Him strike home and bless the rod,
Never so safe as when our will
   Yields undiscerned by all but God?

Wouldn't it be better to stay still,
Let Him hit hard and bless the pain,
Never safer than when our will
Surrenders unnoticed by anyone but God?

Thy precious things, whate’er they be,
   That haunt and vex thee, heart and brain,
Look to the Cross and thou shalt see
   How thou mayst turn them all to gain.

Your treasured things, whatever they are,
That trouble and bother your heart and mind,
Look to the Cross and you will see
How you can turn them all to your advantage.

Lovest thou praise? the Cross is shame:
   Or ease? the Cross is bitter grief:
More pangs than tongue or heart can frame
   Were suffered there without relief.

Do you love praise? The Cross brings shame:
Or comfort? The Cross brings bitter grief:
More pain than words or heart can express
Was endured there without relief.

We of that Altar would partake,
   But cannot quit the cost—no throne
Is ours, to leave for Thy dear sake—
   We cannot do as Thou hast done.

We from that Altar would share,
But can't afford the price—no throne
Is ours to abandon for Your sake—
We can't do what You have done.

We cannot part with Heaven for Thee—
   Yet guide us in Thy track of love:
Let us gaze on where light should be,
   Though not a beam the clouds remove.

We can't let go of Heaven for You—
But lead us in Your path of love:
Let us look at where the light should be,
Even if the clouds don't clear a single beam.

So wanderers ever fond and true
   Look homeward through the evening sky,
Without a streak of heaven’s soft blue
   To aid Affection’s dreaming eye.

So wanderers, always loyal and true,
Look homeward through the evening sky,
Without a trace of heaven’s soft blue
To help Affection’s dreaming eye.

The wanderer seeks his native bower,
   And we will look and long for Thee,
And thank Thee for each trying hour,
   Wishing, not struggling, to be free.

The traveler yearns for his homeland,
   And we will watch and wait for You,
And thank You for each challenging moment,
   Wishing, not fighting, to be free.

Seventeenth Sunday after Trinity.

Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet; I the Lord will answer him that cometh according to the multitude of his idols.  Ezekiel xiv. 4.

Any man in Israel who creates idols in his heart, places the barrier of his sins in front of him, and approaches the prophet; I, the Lord, will answer him according to how many idols he has. Ezekiel xiv. 4.

Stately thy walls, and holy are the prayers
   Which day and night before thine altars rise:
Not statelier, towering o’er her marble stairs,
   Flashed Sion’s gilded dome to summer skies,
Not holier, while around him angels bowed,
From Aaron’s censer steamed the spicy cloud,

Majestic your walls are, and sacred are the prayers
that rise before your altars day and night:
No more majestic, towering over her marble stairs,
than Zion’s gilded dome shining in the summer sky,
No more sacred, while angels bowed around him,
From Aaron’s censer wafted the fragrant cloud,

Before the mercy-seat.  O Mother dear,
   Wilt thou forgive thy son one boding sigh?
Forgive, if round thy towers he walk in fear,
   And tell thy jewels o’er with jealous eye?
Mindful of that sad vision, which in thought
From Chebar’s plains the captive prophet brought.

Before the mercy-seat. O dear Mother,
Will you forgive your son one ominous sigh?
Forgive him if he walks around your towers in fear,
And looks at your jewels with a jealous eye?
Remembering that sad vision the captive prophet brought
From the plains of Chebar in his thoughts.

To see lost Sion’s shame.  ’Twas morning prime,
   And like a Queen new seated on her throne,
God’s crownèd mountain, as in happier time,
   Seemed to rejoice in sunshine all her own:
So bright, while all in shade around her lay,
Her northern pinnacles had caught th’ emerging ray.

To see the shame of lost Sion. It was early morning,
And like a queen newly seated on her throne,
God's crowned mountain, as in better times,
Seemed to bask in sunshine all her own:
So bright, while everything around her was in shadow,
Her northern peaks had caught the rising light.

The dazzling lines of her majestic roof
   Crossed with as free a span the vault of heaven,
As when twelve tribes knelt silently aloof
   Ere God His answer to their king had given,
Ere yet upon the new-built altar fell
The glory of the Lord, the Lord of Israel.

The amazing lines of her grand roof
Spread across the sky as freely as ever,
Like when twelve tribes knelt quietly on their own
Before God had answered their king,
Before the glory of the Lord, the Lord of
Israel, fell on the newly built altar.

All seems the same: but enter in and see
   What idol shapes are on the wall portrayed:
And watch their shameless and unholy glee,
   Who worship there in Aaron’s robes arrayed:
Hear Judah’s maids the dirge to Thammuz pour,
And mark her chiefs yon orient sun adore.

All looks the same: but come in and see
What idol figures are shown on the wall:
And watch their shameless and unholy joy,
Who worship there dressed in Aaron’s robes:
Hear Judah’s women sing the lament to Thammuz,
And notice her leaders worship the rising sun.

Yet turn thee, son of man—for worse than these
   Thou must behold: thy loathing were but lost
On dead men’s crimes, and Jews’ idolatries—
   Come, learn to tell aright thine own sins’ cost,—
And sure their sin as far from equals thine,
As earthly hopes abused are less than hopes divine.

Yet turn back, human—because there's worse than this
You have to see: your disgust doesn't even touch
On the crimes of the dead or the idolatries of Jews—
Come, learn to understand the true cost of your own sins—
And surely their sin is far from equal to yours,
As misused earthly hopes are less than divine hopes.

What if within His world, His Church, our Lord
   Have entered thee, as in some temple gate,
Where, looking round, each glance might thee afford
   Some glorious earnest of thine high estate,
And thou, false heart and frail, hast turned from all
To worship pleasure’s shadow on the wall?

What if, in His world, His Church, our Lord
Has welcomed you, like at some temple gate,
Where, looking around, each look could give you
Some glorious sign of your high status,
And you, with a deceitful and fragile heart, have turned away from everything
To worship the shadow of pleasure on the wall?

If, when the Lord of Glory was in sight,
   Thou turn thy back upon that fountain clear,
To bow before the “little drop of light,”
   Which dim-eyed men call praise and glory here;
What dost thou, but adore the sun, and scorn
Him at whose only word both sun and stars were born?

If, when the Lord of Glory was in sight,
You turn your back on that clear fountain,
To bow before the “little drop of light,”
Which blind men call praise and glory here;
What are you doing, but worshiping the sun, and rejecting
Him at whose single word both sun and stars were created?

If, while around thee gales from Eden breathe,
   Thou hide thine eyes, to make thy peevish moan
Over some broken reed of earth beneath,
   Some darling of blind fancy dead and gone,
As wisely might’st thou in Jehovah’s fane
Offer thy love and tears to Thammuz slain.

If, while the breezes from Eden surround you,
You close your eyes to whine about
Some broken reed of earth beneath,
Some favorite of blind imagination that’s dead and gone,
As wisely might you in God's temple
Offer your love and tears for Thammuz who was slain.

Turn thee from these, or dare not to inquire
   Of Him whose name is Jealous, lest in wrath
He hear and answer thine unblest desire:
   Far better we should cross His lightning’s path
Than be according to our idols beard,
And God should take us at our own vain word.

Turn away from these, or don't ask about
Him whose name is Jealous, or in His anger
He might hear and respond to your cursed wish:
It's far better to face His lightning's path
Than to follow our idols' lead,
And for God to take us at our empty words.

Thou who hast deigned the Christian’s heart to call
   Thy Church and Shrine; whene’er our rebel will
Would in that chosen home of Thine instal
   Belial or Mammon, grant us not the ill
We blindly ask; in very love refuse
Whate’er Thou knowest our weakness would abuse.

You who have called the heart of the Christian
Your Church and Sanctuary; whenever our rebellious
Will would install Belial or Mammon in that chosen home of Yours,
please do not grant us the harmful
Things we ask for without thinking; out of love, refuse
Whatever You know our weakness would misuse.

Or rather help us, Lord, to choose the good,
   To pray for nought, to seek to none, but Thee,
Nor by “our daily bread” mean common food,
   Nor say, “From this world’s evil set us free;”
Teach us to love, with Christ, our sole true bliss,
Else, though in Christ’s own words, we surely pray amiss.

Or rather help us, Lord, to choose what’s right,
To pray for nothing, to seek no one but You,
Nor by “our daily bread” mean just regular food,
Nor say, “Release us from this world’s evil;”
Teach us to love, with Christ, our only true happiness,
Otherwise, even in Christ's own words, we surely pray wrong.

Eighteenth Sunday after Trinity.

I will bring you into the wilderness of the people, and there will I plead with you face to face.  Like as pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God.  Ezekiel xx. 35, 36.

I will bring you into the wild among the people, and there I will confront you directly. Just like I confronted your ancestors in the wilderness of Egypt, I will confront you, says the Lord God. Ezekiel xx. 35, 36.

It is so—ope thine eyes, and see—
   What viewest thou all around?
A desert, where iniquity
   And knowledge both abound.

It is like this—open your eyes, and look—
What do you see all around?
A wasteland, where wrongdoing
And knowledge are everywhere.

In the waste howling wilderness
   The Church is wandering still,
Because we would not onward press
   When close to Sion’s hill.

In the desolate, echoing wilderness
   The Church is still lost,
Because we wouldn’t move ahead
   When we were near Sion’s hill.

Back to the world we faithless turned,
   And far along the wild,
With labour lost and sorrow earned,
   Our steps have been beguiled.

Back to the world we turned our backs on,
And far along the wild,
With effort wasted and pain gained,
Our steps have been misled.

Yet full before us, all the while,
   The shadowing pillar stays,
The living waters brightly smile,
   The eternal turrets blaze,

Yet right in front of us, all the while,
The shadowing pillar remains,
The living waters shine brightly,
The eternal towers blaze,

Yet Heaven is raining angels’ bread
   To be our daily food,
And fresh, as when it first was shed,
   Springs forth the Saviour’s blood.

Yet Heaven is showering down angel food
To be our everyday sustenance,
And fresh, just like when it first came down,
Flows the Savior’s blood.

From every region, race, and speech,
   Believing myriads throng,
Till, far as sin and sorrow reach,
   Thy grace is spread along;

From every region, race, and language,
   Countless believers gather,
Until, as far as sin and sorrow extend,
   Your grace is spread everywhere;

Till sweetest nature, brightest art,
   Their votive incense bring,
And every voice and every heart
   Own Thee their God and King.

Till sweetest nature, brightest art,
   Bring their heartfelt offerings,
And every voice and every heart
   Acknowledge You as their God and King.

All own; but few, alas! will love;
   Too like the recreant band
That with Thy patient spirit strove
   Upon the Red-sea strand.

All own; but few, unfortunately! will love;
   Too similar to the cowardly group
That with Your patient spirit battled
   On the Red Sea shore.

O Father of long-suffering grace,
   Thou who hast sworn to stay
Pleading with sinners face to face
   Through all their devious way:

O Father of endless grace,
You who have promised to remain
Pleading with sinners face to face
Through all their twisted paths:

How shall we speak to Thee, O Lord,
   Or how in silence lie?
Look on us, and we are abhorred,
   Turn from us, and we die.

How should we talk to You, O God,
   Or how do we stay silent?
Look at us, and we're filled with disgust,
   Turn away from us, and we perish.

Thy guardian fire, Thy guiding cloud,
   Still let them gild our wall,
Nor be our foes and Thine allowed
   To see us faint and fall.

Your guardian fire, your guiding cloud,
   Still let them shine on our wall,
Don’t let our enemies and Yours see
   Us weaken and fall.

Too oft, within this camp of Thine,
   Rebellions murmurs rise;
Sin cannot bear to see Thee shine
   So awful to her eyes.

Too often, in this camp of Yours,
Rebellions whisper and rise;
Sin can't stand to see You shine
It's too much for her eyes.

Fain would our lawless hearts escape,
   And with the heathen be,
To worship every monstrous shape
   In fancied darkness free.

Our wild hearts would gladly break free,
And join the pagans,
To worship every strange figure
In imagined freedom from darkness.

Vain thought, that shall not be at all!
   Refuse we or obey,
Our ears have heard the Almighty’s call,
   We cannot be as they.

Vain thought, that won't happen at all!
Whether we refuse or obey,
Our ears have heard the Almighty's call,
We can't be like them.

We cannot hope the heathen’s doom
   To whom God’s Son is given,
Whose eyes have seen beyond the tomb,
   Who have the key of Heaven.

We can't expect the fate of the nonbelievers
   To whom God's Son is given,
Whose eyes have looked beyond the grave,
   Who hold the key to Heaven.

Weak tremblers on the edge of woe,
   Yet shrinking from true bliss,
Our rest must be “no rest below,”
   And let our prayer be this:

Weak tremblers on the brink of despair,
Yet avoiding true happiness,
Our rest can be “no rest below,”
And let our prayer be this:

Lord, wave again Thy chastening rod,
   Till every idol throne
Crumble to dust, and Thou, O God,
   Reign in our hearts alone.

Lord, wave again Your guiding hand,
Until every false throne
Falls to dust, and You, O God,
Reign in our hearts alone.

“Bring all our wandering fancies home,
   For Thou hast every spell,
And ’mid the heathen where they roam,
   Thou knowest, Lord, too well.

“Bring all our wandering thoughts back home,
For You have every charm,
And among the outsiders where they wander,
You know, Lord, all too well.

“Thou know’st our service sad and hard,
   Thou know’st us fond and frail;
Win us to be loved and spared
   When all the world shall fail.

“You know our service is tough and painful,
You know we are affectionate and weak;
Help us to be loved and spared
When the whole world falls apart."

“So when at last our weary days
   Are well-nigh wasted here,
And we can trace Thy wondrous ways
   In distance calm and clear,

“So when at last our tired days
Are almost spent here,
And we can see Your amazing ways
In the distance, calm and clear,

“When in Thy love and Israel’s sin
   We read our story true,
We may not, all too late, begin
   To wish our hopes were new.

“When we reflect on Your love and Israel’s sin
We read our story clearly,
We may not, much too late, start
To wish our hopes were fresh.

“Long loved, long tried, long spared as they,
   Unlike in this alone,
That, by Thy grace, our hearts shall stay
   For evermore Thine own.”

“Loved for a long time, tried for a long time, spared for a long time as they,
   Unlike in this one thing,
That, by Your grace, our hearts will remain
   Forever Yours.”

Nineteenth Sunday after Trinity.

Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire?  They answered and said unto the king, True, O king.  He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.  Daniel iii. 24, 25.

King Nebuchadnezzar was stunned. He quickly got up and asked his advisors, "Did we not throw three tied-up men into the fire?" They answered him, "Yes, it’s true, Your Majesty." He said, "Look, I see four men walking around in the fire, unharmed, and the fourth looks like the Son of God." Daniel iii. 24, 25.

When Persecution’s torrent blaze
   Wraps the unshrinking Martyr’s head;
When fade all earthly flowers and bays,
   When summer friends are gone and fled,
Is he alone in that dark hour
Who owns the Lord of love and power?

When Persecution’s fierce fire
Surrounds the fearless Martyr’s head;
When all worldly flowers and honors fade,
When summer friends have disappeared,
Is he alone in that dark moment
Who belongs to the Lord of love and power?

Or waves there not around his brow
   A wand no human arm may wield,
Fraught with a spell no angels know,
   His steps to guide, his soul to shield?
Thou, Saviour, art his Charmèd Bower,
His Magic Ring, his Rock, his Tower.

Or are there not waves around his brow
A wand no human hand can wield,
Filled with a spell no angels know,
To guide his steps, to shield his soul?
You, Savior, are his Enchanted Bower,
His Magic Ring, his Rock, his Tower.

And when the wicked ones behold
   Thy favourites walking in Thy light,
Just as, in fancy triumph bold,
   They deemed them lost in deadly night,
Amazed they cry, “What spell is this,
Which turns their sufferings all to bliss?

And when the wicked see
Your favorites walking in Your light,
Just like in their bold fantasies,
They thought they were lost in deadly night,
Amazed, they cry, “What magic is this,
Which changes their suffering into bliss?

“How are they free whom we had bound?
   Upright, whom in the gulf we cast?
What wondrous helper have they found
   To screen them from the scorching blast?
Three were they—who hath made them four?
And sure a form divine he wore,

“How are those we bound now free?
Upright, who we threw into the depths?
What amazing helper have they found
To shield them from the blazing heat?
There were three—who has made them four?
And surely a divine figure he wore,

“E’en like the Son of God.”  So cried
   The Tyrant, when in one fierce flame
The Martyrs lived, the murderers died:
   Yet knew he not what angel came
To make the rushing fire-flood seem
Like summer breeze by woodland stream.

“Even like the Son of God.” So shouted
The Tyrant, when in one fierce blaze
The Martyrs thrived, the killers perished:
Yet he didn’t realize what angel arrived
To make the raging fire-flood feel
Like a summer breeze by a woodland stream.

He knew not, but there are who know:
   The Matron, who alone hath stood,
When not a prop seemed left below,
   The first lorn hour of widowhood,
Yet cheered and cheering all, the while,
With sad but unaffected smile;—

He didn’t know, but there are those who do:
The Matron, who alone has stood,
When it seemed there was no support left,
The first lonely hour of being a widow,
Yet she cheered and kept others cheered, all the while,
With a sad but genuine smile;—

The Father, who his vigil keeps
   By the sad couch whence hope hath flown,
Watching the eye where reason sleeps,
   Yet in his heart can mercy own,
Still sweetly yielding to the rod,
Still loving man, still thanking God;—

The Father, who keeps watch
By the sad couch from which hope has faded,
Watching the eye where reason is absent,
Yet in his heart can still have mercy,
Still gently accepting the punishment,
Still loving humanity, still thanking God;—

The Christian Pastor, bowed to earth
   With thankless toil, and vile esteemed,
Still travailing in second birth
   Of souls that will not be redeemed:
Yet stedfast set to do his part,
And fearing most his own vain heart;—

The Christian Pastor, bent to the ground
With unappreciated hard work, and held in low regard,
Still working through the rebirth
Of souls that refuse to be saved:
Yet determined to do his share,
And most afraid of his own empty heart;—

These know: on these look long and well,
   Cleansing thy sight by prayer and faith,
And thou shalt know what secret spell
   Preserves them in their living death:
Through sevenfold flames thine eye shall see
The Saviour walking with His faithful Three.

These people understand: look at them closely,
Cleansing your vision with prayer and faith,
And you will learn what hidden magic
Keeps them in their living death:
Through sevenfold flames, your eye will see
The Savior walking with His devoted Three.

Twentieth Sunday after Trinity.

Hear ye, O mountains, the Lord’s controversy, and ye strong foundations of the earth.  Micah vi. 2.

Listen, O mountains, to the Lord’s argument, and you strong foundations of the earth. Micah vi. 2.

Where is Thy favoured haunt, eternal Voice,
   The region of Thy choice,
Where, undisturbed by sin and earth, the soul
   Owns Thy entire control?—
’Tis on the mountain’s summit dark and high,
   When storms are hurrying by:
’Tis ’mid the strong foundations of the earth,
   Where torrents have their birth.

Where is Your favorite place, eternal Voice,
The area of Your choice,
Where, free from sin and earthly concerns, the soul
Submits to Your complete control?—
It’s on the dark and high mountain peak,
When storms are rushing by:
It’s among the solid foundations of the earth,
Where torrents come to life.

No sounds of worldly toil ascending there,
   Mar the full burst of prayer;
Lone Nature feels that she may freely breathe,
   And round us and beneath
Are heard her sacred tones: the fitful sweep
   Of winds across the steep
Through withered bents—romantic note and clear,
   Meet for a hermit’s ear,—

No sounds of everyday work rising up there,
Interrupt the full outpouring of prayer;
Lone Nature knows that she can breathe freely,
And all around us and below
Are heard her sacred sounds: the restless flow
Of winds across the heights
Through dry grass—romantic and clear,
Perfect for a hermit's ear,—

The wheeling kite’s wild solitary cry,
   And, scarcely heard so high,
The dashing waters when the air is still
   From many a torrent rill
That winds unseen beneath the shaggy fell,
   Tracked by the blue mist well:
Such sounds as make deep silence in the heart
   For Thought to do her part.

The soaring kite’s wild lonely cry,
   And, hardly heard up high,
The rushing waters when the air is calm
   From many a mountain stream
That flows out of sight beneath the rugged hill,
   Marked by the blue mist still:
Such sounds that create a deep silence in the heart
   For Thought to play its part.

’Tis then we hear the voice of God within,
   Pleading with care and sin:
“Child of My love! how have I wearied thee?
   Why wilt thou err from Me?
Have I not brought thee from the house of slaves,
   Parted the drowning waves,
And set My saints before thee in the way,
   Lest thou shouldst faint or stray?

It’s then we hear the voice of God within,
Pleading with care and sin:
“Child of My love! How have I tired you?
Why will you stray from Me?
Have I not brought you out of slavery,
Split the drowning waves,
And placed My saints in front of you on the path,
So you won’t faint or go off track?

“What! was the promise made to thee alone?
   Art thou the excepted one?
An heir of glory without grief or pain?
   O vision false and vain!
There lies thy cross; beneath it meekly bow;
   It fits thy stature now:
Who scornful pass it with averted eye,
   ’Twill crush them by-and-by.

“What! Was the promise made just to you?
Are you the chosen one?
An heir to glory without any grief or pain?
Oh, that vision is false and empty!
There lies your cross; bow down beneath it humbly;
It suits your stature now:
Those who pass by with scornful looks,
Will be crushed in time.”

“Raise thy repining eyes, and take true measure
   Of thine eternal treasure;
The Father of thy Lord can grudge thee nought,
   The world for thee was bought;
And as this landscape broad—earth, sea, and sky,—
   All centres in thine eye,
So all God does, if rightly understood,
   Shall work thy final good.”

“Lift your eyes filled with doubt, and truly
Assess your eternal treasure;
The Father of your Lord can deny you nothing,
The world was bought for you;
And just as this vast landscape—earth, sea, and sky—
All focuses on your gaze,
So everything God does, if understood correctly,
Will lead to your ultimate good.”

Twenty-first Sunday after Trinity.

The vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it, because it will surely come, it will not tarry.  Habakkuk ii. 3.

The vision is meant for a certain time, but it will eventually come to pass and won't be untrue. Even if it takes some time, be patient, because it will definitely happen; it won't be held up. Habakkuk ii. 3.

   The morning mist is cleared away,
   Yet still the face of Heaven is grey,
Nor yet this autumnal breeze has stirred the grove,
   Faded yet full, a paler green
   Skirts soberly the tranquil scene,
The red-breast warbles round this leafy cove.

The morning mist has lifted,
But the sky is still overcast,
The autumn breeze hasn't moved the trees yet,
The faded but vibrant green
Surrounds the serene view,
The robin sings around this leafy spot.

   Sweet messenger of “calm decay,”
   Saluting sorrow as you may,
As one still bent to find or make the best,
   In thee, and in this quiet mead,
   The lesson of sweet peace I read,
Rather in all to be resigned than blest.

Sweet messenger of “calm decay,”
Greeting sorrow as you will,
As one still determined to find or create the best,
In you, and in this peaceful meadow,
The lesson of sweet peace I learn,
Rather in everything to be accepting than fortunate.

   ’Tis a low chant, according well
   With the soft solitary knell,
As homeward from some grave beloved we turn,
   Or by some holy death-bed dear,
   Most welcome to the chastened ear
Of her whom Heaven is teaching how to mourn.

It’s a soft chant, that fits well
With the gentle solitary bell,
As we head home from the grave of someone we love,
Or from the bedside of a sacred death,
Most comforting to the subdued ear
Of her whom Heaven is guiding on how to grieve.

   O cheerful tender strain! the heart
   That duly bears with you its part,
Singing so thankful to the dreary blast,
   Though gone and spent its joyous prime,
   And on the world’s autumnal time,
’Mid withered hues and sere, its lot be cast:

O joyful, gentle melody! the
heart
That faithfully shares in your rhythm,
Singing so gratefully to the bleak wind,
Though past its happy days,
And in the world’s autumn season,
Amid faded colors and dryness, its fate be sealed:

   That is the heart for thoughtful seer,
   Watching, in trance nor dark nor clear,
Th’ appalling Future as it nearer draws:
   His spirit calmed the storm to meet,
   Feeling the rock beneath his feet,
And tracing through the cloud th’ eternal Cause.

That is the core for
a thoughtful observer,
Watching, in a trance neither dark nor clear,
The terrifying Future as it approaches:
His spirit calmed the storm to confront,
Feeling the solid ground beneath his feet,
And tracing through the clouds the eternal Cause.

   That is the heart for watchman true
   Waiting to see what God will do,
As o’er the Church the gathering twilight falls
   No more he strains his wistful eye,
   If chance the golden hours be nigh,
By youthful Hope seen beaming round her walls.

That is the heart of a true watchman
Waiting to see what God will do,
As the gathering twilight settles over the Church
No longer does he strain his hopeful gaze,
If perhaps the golden hours are near,
By youthful Hope shining bright around her walls.

   Forced from his shadowy paradise,
   His thoughts to Heaven the steadier rise:
There seek his answer when the world reproves:
   Contented in his darkling round,
   If only he be faithful found,
When from the east the eternal morning moves.

Forced from his hidden paradise,
His thoughts rise steadily towards Heaven:
There he seeks his answer when the world criticizes:
Content in his dark surroundings,
As long as he remains faithful,
When the eternal morning rises from the east.

Note: The expression, “calm delay,” is borrowed from a friend, by whose kind permission the following stanzas are here inserted.

Note: The term “calm delay” comes from a friend, who kindly allowed me to include the following stanzas.

TO THE RED-BREAST.

Unheard in summer’s flaring ray,
   Pour forth thy notes, sweet singer,
Wooing the stillness of the autumn day:
   Bid it a moment linger,
      Nor fly
Too soon from winter’s scowling eye.

Unnoticed in the blazing summer sun,
   Share your songs, sweet singer,
Attracting the quiet of the autumn day:
   Ask it to stay a little longer,
      And not rush
Away too quickly from winter’s harsh gaze.

The blackbird’s song at even-tide,
   And hers, who gay ascends,
Filling the heavens far and wide,
   Are sweet.  But none so blends,
      As thine,
With calm decay, and peace divine.

The blackbird’s song at dusk,
   And hers, who cheerfully rises,
Filling the skies everywhere,
   Are lovely. But none combines,
      Like yours,
With serene decline and heavenly peace.

Twenty-Second Sunday after Trinity.

Lord, how oft shall my brother sin against me, and I forgive him?  Matthew xviii. 21.

Lord, how many times should my brother hurt me, and I forgive him? Matthew xviii. 21.

What liberty so glad and gay,
   As where the mountain boy,
Reckless of regions far away,
   A prisoner lives in joy?

What freedom is so joyful and bright,
As where the mountain kid,
Carefree of distant lands,
A captive lives in delight?

The dreary sounds of crowded earth,
   The cries of camp or town,
Never untuned his lonely mirth,
   Nor drew his visions down.

The dull noises of the busy ground,
The shouts from camp or city,
Never messed with his lonely joy,
Nor brought his dreams down.

The snow-clad peaks of rosy light
   That meet his morning view,
The thwarting cliffs that bound his sight,
   They bound his fancy too.

The snow-covered peaks glowing with a rosy light
That greet his morning view,
The obstructing cliffs that limit his sight,
They limit his imagination too.

Two ways alone his roving eye
   For aye may onward go,
Or in the azure deep on high,
   Or darksome mere below.

Two ways alone his wandering gaze
Forever may move on,
Or in the bright blue sky above,
Or the shadowy lake below.

O blest restraint! more blessèd range!
   Too soon the happy child
His nook of homely thought will change
   For life’s seducing wild:

O blessed restraint! More blessed range!
Too soon the happy child
His cozy corner of simple thoughts will trade
For life’s tempting wild:

Too soon his altered day-dreams show
   This earth a boundless space,
With sun-bright pleasures to and fro
   Sporting in joyous race:

Too soon his changed daydreams reveal
This world as an endless expanse,
With sunlit joys coming and going
Playing in a happy dance:

While of his narrowing heart each year,
   Heaven less and less will fill,
Less keenly, thorough his grosser ear,
   The tones of mercy thrill.

While his heart shrinks each year,
Heaven fills him less and less,
With less intensity, through his heavier ear,
The sounds of mercy resonate.

It must be so: else wherefore falls
   The Saviour’s voice unheard,
While from His pard’ning Cross He calls,
   “O spare as I have spared?”

It has to be this way: otherwise, why does
The Savior’s voice go unheard,
While from His forgiving Cross He calls,
“O spare as I have spared?”

By our own niggard rule we try
   The hope to suppliants given!
We mete out love, as if our eye
   Saw to the end of Heaven.

By our own stingy standards we try
The hope offered to those in need!
We measure out love, as if our gaze
Could see all the way to Heaven.

Yes, ransomed sinner! wouldst thou know
   How often to forgive,
How dearly to embrace thy foe,
   Look where thou hop’st to live;—

Yes, ransomed sinner! Do you want to know
   How often to forgive,
How warmly to embrace your enemy,
   Look where you hope to live;—

When thou hast told those isles of light,
   And fancied all beyond,
Whatever owns, in depth or height,
   Creation’s wondrous bond;

When you have spoken of those islands of light,
And imagined everything that lies beyond,
Whatever exists, in depth or height,
The amazing connection of creation;

Then in their solemn pageant learn
   Sweet mercy’s praise to see:
Their Lord resigned them all, to earn
   The bliss of pardoning thee.

Then in their serious ceremony learn
To appreciate sweet mercy’s praise:
Their Lord gave them all up, to achieve
The joy of forgiving you.

Twenty-third Sunday after Trinity.

Who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things onto Himself.  Philippians iii. 21.

Who will change our humble bodies to be like His glorious body, using the power that enables Him to bring everything under His control. Philippians iii. 21.

Red o’er the forest peers the setting sun,
   The line of yellow light dies fast away
That crowned the eastern copse: and chill and dun
   Falls on the moor the brief November day.

Red over the forest watches the setting sun,
The line of yellow light fades quickly away
That topped the eastern thicket: and cold and gray
Descends on the moor the short November day.

Now the tired hunter winds a parting note,
   And Echo hide good-night from every glade;
Yet wait awhile, and see the calm heaves float
   Each to his rest beneath their parent shade.

Now the tired hunter plays a farewell tune,
And Echo whispers goodnight from every glade;
But wait a bit, and watch the calm waves rise
Each settling down beneath their parent shade.

How like decaying life they seem to glide!
   And yet no second spring have they in store,
But where they fall, forgotten to abide
   Is all their portion, and they ask no more.

How much like fading life they seem to float!
And yet they have no second spring ahead,
But where they land, forgotten to stay
Is all they have, and they want nothing more.

Soon o’er their heads blithe April airs shall sing,
   A thousand wild-flowers round them shall unfold,
The green buds glisten in the dews of Spring,
   And all be vernal rapture as of old.

Soon over their heads cheerful April breezes shall sing,
A thousand wildflowers will bloom around them,
The green buds sparkle in the spring dew,
And everything will be a springtime delight just like before.

Unconscious they in waste oblivion lie,
   In all the world of busy life around
No thought of them; in all the bounteous sky,
   No drop, for them, of kindly influence found.

Unconscious, they lie in wasted oblivion,
In all the world of busy life around
No one thinks of them; in all the generous sky,
No hint of kindness directed their way.

Man’s portion is to die and rise again—
   Yet he complains, while these unmurmuring part
With their sweet lives, as pure from sin and stain,
   As his when Eden held his virgin heart.

Man's fate is to die and come back to life—
Yet he grumbles, while these quiet beings
Give up their lives so sweetly, as free from sin and guilt,
As his was when Eden captured his innocent heart.

And haply half unblamed his murmuring voice
   Might sound in Heaven, were all his second life
Only the first renewed—the heathen’s choice,
   A round of listless joy and weary strife.

And maybe his complaining voice
Might reach Heaven, if all his new life
Was just a repeat of the first—the choice of a pagan,
A cycle of empty pleasure and exhausting struggle.

For dreary were this earth, if earth were all,
   Tho’ brightened oft by dear Affection’s kiss;—
Who for the spangles wears the funeral pall?
   But catch a gleam beyond it, and ’tis bliss.

For this world would be dull if it were all there is,
   Even though it's often brightened by the kiss of love;—
Who would wear a mourning shroud for the sparkles?
   But if you catch a glimpse beyond, it's pure joy.

Heavy and dull this frame of limbs and heart,
   Whether slow creeping on cold earth, or borne
On lofty steed, or loftier prow, we dart
   O’er wave or field: yet breezes laugh to scorn

Heavy and dull, this body and heart,
Whether slowly crawling on cold ground, or carried
On a high horse, or a grand ship, we rush
Over waves or fields: yet the winds mock us.

Our puny speed, and birds, and clouds in heaven,
   And fish, living shafts that pierce the main,
And stars that shoot through freezing air at even—
   Who but would follow, might he break his chain?

Our slow pace, along with birds and clouds in the sky,
And fish, darting through the sea,
And stars streaking through the cold evening air—
Who wouldn’t want to follow, if they could break free?

And thou shalt break it soon; the grovelling worm
   Shall find his wings, and soar as fast and free
As his transfigured Lord with lightning form
   And snowy vest—such grace He won for thee,

And you will break it soon; the crawling worm
Will find his wings and fly as fast and free
As his transformed Lord with lightning form
And snowy robe—such grace He won for you,

When from the grave He sprang at dawn of morn,
   And led through boundless air thy conquering road,
Leaving a glorious track, where saints, new-born,
   Might fearless follow to their blest abode.

When He rose from the grave at the break of dawn,
And paved your victorious path through endless skies,
Leaving a glorious trail, where newly born saints,
Could boldly follow to their blessed home.

But first, by many a stern and fiery blast
   The world’s rude furnace must thy blood refine,
And many a gale of keenest woe be passed,
   Till every pulse beat true to airs divine,

But first, with many a harsh and fiery blast
The world’s rough furnace must purify your blood,
And many a storm of deep sorrow must be endured,
Until every heartbeat aligns with heavenly truths,

Till every limb obey the mounting soul,
   The mounting soul, the call by Jesus given.
He who the stormy heart can so control,
   The laggard body soon will waft to Heaven.

Till every limb obeys the rising spirit,
The rising spirit, the call given by Jesus.
He who can calm the stormy heart,
The sluggish body will soon be lifted to Heaven.

Twenty-fourth Sunday after Trinity.

The heart knoweth his own bitterness: and a stranger doth not intermeddle with his joy.  Proverbs xiv. 10.

The heart understands its own sorrow, and a stranger cannot partake in its happiness. Proverbs xiv. 10.

Why should we faint and fear to live alone,
   Since all alone, so Heaven has willed, we die,
Nor e’en the tenderest heart, and next our own,
   Knows half the reasons why we smile and sigh?

Why? should we be afraid and fear living alone,
   Since it's our fate, as Heaven planned, that we die,
Not even the kindest heart, besides our own,
   Knows half the reasons why we smile and sigh?

Each in his hidden sphere of joy or woe
   Our hermit spirits dwell, and range apart,
Our eyes see all around in gloom or glow—
   Hues of their own, fresh borrowed from the heart.

Each in their own private world of happiness or sadness
Our solitary souls reside, and drift separately,
Our eyes perceive everything in darkness or light—
Colors of their own, freshly drawn from the heart.

And well it is for us our God should feel
   Alone our secret throbbings: so our prayer
May readier spring to Heaven, nor spend its zeal
   On cloud-born idols of this lower air.

And it’s good for us that our God feels
Alone our hidden emotions: so our prayer
Can more easily reach Heaven, not wasting its energy
On made-up idols of this earthly realm.

For if one heart in perfect sympathy
   Beat with another, answering love for love,
Weak mortals, all entranced, on earth would lie,
   Nor listen for those purer strains above.

For if one heart perfectly synced
Beat with another, love for love in return,
Weak mortals, all mesmerized, would lie on earth,
And not listen for those higher melodies above.

Or what if Heaven for once its searching light
   Lent to some partial eye, disclosing all
The rude bad thoughts, that in our bosom’s night
   Wander at large, nor heed Love’s gentle thrall?

Or what if Heaven, for once, lent its searching light
to some partial eye, revealing all
the harsh, bad thoughts that roam freely in our hearts' darkness
and ignore Love's gentle hold?

Who would not shun the dreary uncouth place?
   As if, fond leaning where her infant slept,
A mother’s arm a serpent should embrace:
   So might we friendless live, and die unwept.

Who wouldn't avoid such a bleak and unpleasant place?
Just like a mother leaning over her sleeping baby,
Embracing a snake instead of her child:
This is how we could live alone and die without anyone caring.

Then keep the softening veil in mercy drawn,
   Thou who canst love us, thro’ Thou read us true;
As on the bosom of th’ aërial lawn
   Melts in dim haze each coarse ungentle hue.

Then keep the softening veil of mercy drawn,
You who can love us, even if you see us clearly;
As on the surface of the airy meadow
Fades into a soft haze each harsh, unkind color.

So too may soothing Hope Thy heave enjoy
   Sweet visions of long-severed hearts to frame:
Though absence may impair, or cares annoy,
   Some constant mind may draw us still the same.

So too can comforting Hope allow you to experience
Sweet dreams of long-separated hearts:
Even though distance might hurt, or worries bother,
A steady mind might still connect us the same way.

We in dark dreams are tossing to and fro,
   Pine with regret, or sicken with despair,
The while she bathes us in her own chaste glow,
   And with our memory wings her own fond prayer.

We in dark dreams are tossing back and forth,
Suffering from regret, or feeling sick with despair,
Meanwhile, she bathes us in her own pure light,
And with our memories, she sends her loving prayer.

O bliss of child-like innocence, and love
   Tried to old age! creative power to win,
And raise new worlds, where happy fancies rove,
   Forgetting quite this grosser world of sin.

O joy of child-like innocence and love,
Tested by old age! the creative power to win,
And create new worlds where happy dreams roam,
Completely forgetting this heavier world of sin.

Bright are their dreams, because their thoughts are clear,
   Their memory cheering: but th’ earth-stained spright,
Whose wakeful musings are of guilt and fear,
   Must hover nearer earth, and less in light.

Bright are their dreams because their thoughts are clear,
Their memories uplifting: but the earth-stained spirit,
Whose restless reflections are filled with guilt and fear,
Must stay closer to the ground and less in the light.

Farewell, for her, th’ ideal scenes so fair—
   Yet not farewell her hope, since thou hast deigned,
Creator of all hearts! to own and share
   The woe of what Thou mad’st, and we have stained.

Farewell, for her, the perfect scenes so
Yet not goodbye to her hope, since you have
Creator of all hearts! to acknowledge and share
The sorrow of what You made, and we have
stained.

Thou knowst our bitterness—our joys are Thine—
   No stranger Thou to all our wanderings wild:
Nor could we bear to think, how every line
   Of us, Thy darkened likeness and defiled,

You know our bitterness—our joys are Yours—
No stranger are You to all our wild wanderings:
Nor could we bear to think, how every line
Of us, Your darkened likeness and defiled,

Stands in full sunshine of Thy piercing eye,
   But that Thou call’st us Brethren: sweet repose
Is in that word—the Lord who dwells on high
   Knows all, yet loves us better than He knows.

Stands in the full sunlight of Your piercing gaze,
   But that You call us Brothers: sweet rest
Is in that word—the Lord who lives up high
   Knows everything, yet loves us more than He knows.

Twenty-fifth Sunday after Trinity.

The hoary head is a crown of glory, if it be found in the way of righteousness.  Proverbs xvi. 31.

Gray hair is a symbol of honor when it comes from leading a good life. Proverbs xvi. 31.

The bright-haired morn is glowing
   O’er emerald meadows gay,
With many a clear gem strewing
   The early shepherd’s way.
Ye gentle elves, by Fancy seen
   Stealing away with night
To slumber in your leafy screen,
   Tread more than airy light.

The bright-haired morning is shining
   Over colorful green fields,
With many clear gems scattered
   Along the early shepherd’s path.
You gentle elves, seen by imagination
   Slipping away with the night
To sleep in your leafy hideaway,
   Step more than just softly.

And see what joyous greeting
   The sun through heaven has shed,
Though fast yon shower be fleeting,
   His beams have faster sped.
For lo! above the western haze
   High towers the rainbow arch
In solid span of purest rays:
   How stately is its march!

And look at the joyful welcome
The sun has spread through the sky,
Even though that shower is quick,
His rays have moved even faster.
For look! Above the western mist
The rainbow arch towers high
In a solid span of brightest rays:
How grand is its journey!

Pride of the dewy morning!
   The swain’s experienced eye
From thee takes timely warning,
   Nor trusts the gorgeous sky.
For well he knows, such dawnings gay
   Bring noons of storm and shower,
And travellers linger on the way
   Beside the sheltering bower.

Pride of the dewy morning!
The shepherd’s keen eye
Takes a timely warning from you,
And doesn’t trust the beautiful sky.
Because he knows well that such cheerful dawns
Bring afternoons of storms and rain,
And travelers take their time on the road
Beside the protective bower.

E’en so, in hope and trembling
   Should watchful shepherd view
His little lambs assembling,
   With glance both kind and true;
’Tis not the eye of keenest blaze,
   Nor the quick-swelling breast,
That soonest thrills at touch of praise—
   These do not please him best.

Even so, in hope and fear
Should the watchful shepherd see
His little lambs gathering,
With a look that’s both kind and genuine;
It’s not the eye with the sharpest fire,
Nor the fast-beating heart,
That feels the thrill of praise the quickest—
These do not bring him the most joy.

But voices low and gentle,
   And timid glances shy,
That seem for aid parental
   To sue all wistfully,
Still pressing, longing to be right,
   Yet fearing to be wrong,—
In these the Pastor dares delight,
   A lamb-like, Christ-like throng.

But soft, gentle voices,
And shy, timid glances,
That seem to ask for guiding help
With a hopeful gaze,
Still striving, wanting to be correct,
Yet afraid to be wrong,—
In these, the Pastor finds joy,
A flock that’s meek and Christ-like.

These in Life’s distant even
   Shall shine serenely bright,
As in th’ autumnal heaven
   Mild rainbow tints at night,
When the last shower is stealing down,
   And ere they sink to rest,
The sun-beams weave a parting crown
   For some sweet woodland nest.

These in Life's distant even
Shall shine serenely bright,
As in the autumn sky
Soft rainbow colors at night,
When the last rain is coming down,
And before they settle down,
The sunbeams create a parting crown
For some lovely woodland nest.

The promise of the morrow
   Is glorious on that eve,
Dear as the holy sorrow
   When good men cease to live.
When brightening ere it die away
   Mounts up their altar flame,
Still tending with intenser ray
   To Heaven whence first it came.

The promise of tomorrow
Is glorious on that night,
Dear as the sacred sorrow
When good people stop living.
When brightening before it fades away
Rises their altar flame,
Still shining with a brighter light
Towards Heaven where it first came.

Say not it dies, that glory,
   ’Tis caught unquenched on high,
Those saintlike brows so hoary
   Shall wear it in the sky.
No smile is like the smile of death,
   When all good musings past
Rise wafted with the parting breath,
   The sweetest thought the last.

Say not that it dies, that glory,
It’s caught unquenched up high,
Those saintly brows so gray
Will wear it in the sky.
No smile is like the smile of death,
When all good thoughts have passed
Rise carried with the final breath,
The sweetest thought the last.

Sunday next before Advent.

Gather up the fragments that remain, that nothing be lost.  St. John vi. 12.

Collect the leftover pieces so that nothing goes to waste. St. John vi. 12.

   Will God indeed with fragments bear,
   Snatched late from the decaying year?
   Or can the Saviour’s blood endear
      The dregs of a polluted life?
   When down th’ o’erwhelming current tossed
   Just ere he sink for ever lost,
   The sailor’s untried arms are crossed
In agonizing prayer, will Ocean cease her strife?

Will God really accept broken pieces,
Taken late from the fading year?
Or can the Saviour’s blood make precious
The remnants of a tainted life?
When tossed in the overwhelming current
Just before he sinks forever lost,
The sailor’s untested arms are crossed
In desperate prayer, will the ocean stop its fight?

   Sighs that exhaust but not relieve
   Heart-rending sighs, O spare to heave
   A bosom freshly taught to grieve
      For lavished hours and love misspent!
   Now through her round of holy thought
   The Church our annual steps has brought,
   But we no holy fire have caught—
Back on the gaudy world our wilful eyes were bent.

Sighs that wear us out but don’t
bring relief,
Heartbroken sighs, please don’t escape
A heart newly learning how to ache
For wasted time and love misspent!
Now through her cycle of sacred reflection
The Church has led us through the year,
But we haven’t caught any holy spark—
We’ve turned our stubborn eyes back to the flashy world.

   Too soon th’ ennobling carols, poured
   To hymn the birth-night of the Lord,
   Which duteous Memory should have stored
      For thankful echoing all the year—
   Too soon those airs have passed away;
   Nor long within the heart would stay
   The silence of Christ’s dying day,
Profaned by worldly mirth, or scared by worldly fear.

Too soon the uplifting
songs, given
To celebrate the birthnight of the Lord,
Which grateful Memory should have kept
For thankful remembering all year—
Too soon those tunes have faded away;
Nor long in the heart would remain
The silence of Christ dying day,
Disrupted by earthly joy, or frightened by earthly fear.

   Some strain of hope and victory
   On Easter wings might lift us high
   A little while we sought the sky:
      And when the Spirit’s beacon fires
   On every hill began to blare,
   Lightening the world with glad amaze,
   Who but must kindle while they gaze?
But faster than she soars, our earth-bound Fancy tires.

Some kind of hope and victory
On Easter wings might lift us up
We briefly sought the sky:
And when the Spirit's beacon lights
On every hill started to shine,
Brightening the world with joyful wonder,
Who wouldn’t feel inspired while watching?
But quicker than she rises, our grounded imagination wears out.

   Nor yet for these, nor all the rites,
   By which our Mother’s voice invites
   Our God to bless our home delights,
      And sweeten every secret tear:—
   The funeral dirge, the marriage vow,
   The hollowed font where parents bow,
   And now elate and trembling now
To the Redeemer’s feet their new-found treasures bear:—

Nor for these, nor for all the rituals,
By which our Mother’s voice calls
Our God to bless the joys of our home,
And ease every hidden tear:—
The funeral song, the wedding promise,
The sacred font where parents kneel,
Now filled with joy, now filled with fear,
To the Redeemer’s feet they bring their newfound treasures:—

   Not for this Pastor’s gracious arm
   Stretched out to bless—a Christian charm
   To dull the shafts of worldly harm:—
      Nor, sweetest, holiest, best of all
   For the dear feast of Jesus dying,
   Upon that altar ever lying,
   Where souls with sacred hunger sighing
Are called to sit and eat, while angels prostrate fall:—

Not for this Pastor’s gracious arm
Stretched out to bless—a Christian charm
To dull the effects of worldly harm:—
Nor, sweetest, holiest, best of all
For the dear feast of Jesus dying,
Upon that altar ever lying,
Where souls with sacred hunger sighing
Are called to sit and eat, while angels kneel:—

   No, not for each and all of these,
   Have our frail spirits found their ease.
   The gale that stirs the autumnal trees
      Seems tuned as truly to our hearts
   As when, twelve weary months ago,
   ’Twas moaning bleak, so high and low,
   You would have thought Remorse and Woe
Had taught the innocent air their sadly thrilling parts.

No, not for any of these,
Have our fragile spirits found peace.
The wind that rustles the autumn trees
Seems to resonate with our hearts
Just like when, twelve long months ago,
It was moaning bleakly, high and low,
You would have thought Regret and Sorrow
Had taught the innocent air their sorrowful, stirring roles.

   Is it, Christ’s light is too divine,
   We dare not hope like Him to shine?
   But see, around His dazzling shrine
      Earths gems the fire of Heaven have caught;
   Martyrs and saints—each glorious day
   Dawning in order on our way—
   Remind us, how our darksome clay
May keep th’ ethereal warmth our new Creator brought.

Is it, Christ's light is too divine,
We can’t hope to shine like Him?
But look, around His brilliant shrine
Earth’s gems have caught the fire of Heaven;
Martyrs and saints—each glorious day
Dawning in order on our path—
Remind us how our dark, earthly clay
May hold the ethereal warmth our new Creator brought.

   These we have scorned, O false and frail!
   And now once more th’ appalling tale,
   How love divine may woo and fail,
      Of our lost year in Heaven is told—
   What if as far our life were past,
   Our weeks all numbered to the last,
   With time and hope behind us cast,
And all our work to do with palsied hands and cold?

These we have looked down on, O false and fragile!
And now once again the shocking story,
How divine love can court and fail,
Of our lost year in Heaven is recounted—
What if our life were already behind us,
Our weeks all counted to the end,
With time and hope left behind,
And all our work to do with frozen hands and a cold heart?

   O watch and pray ere Advent dawn!
   For thinner than the subtlest lawn
   ’Twixt thee and death the veil is drawn.
      But Love too late can never glow:
   The scattered fragments Love can glean
   Refine the dregs, and yield us clean
   To regions where one thought serene
Breathes sweeter than whole years of sacrifice below.

O watch and pray before Advent
For thinner than the finest grass
Between you and death the veil is drawn.
But Love that comes too late can never
Shine:
The scattered pieces Love can gather
Purify the leftovers, and lead us clear
To places where one peaceful thought
Breathes sweeter than whole years of sacrifice down below.

St. Andrew’s Day

He first findeth his own brother Simon, and saith unto him, We have found the Messias . . . And he brought him to Jesus.  St. John i. 41, 42.

He first found his brother Simon and said to him, "We've found the Messiah." Then he brought him to Jesus. St. John i. 41, 42.

When brothers part for manhood’s race,
   What gift may most endearing prove
To keep fond memory its her place,
   And certify a brother’s love?

When brothers separate for the journey into manhood,
What gift can be the most meaningful to hold dear memories in their hearts,
and affirm a brother’s love?

’Tis true, bright hours together told,
   And blissful dreams in secret shared,
Serene or solemn, gay or bold,
   Shall last in fancy unimpaired.

It’s true, bright hours spent together,
And joyful dreams quietly shared,
Calm or serious, cheerful or daring,
Will remain in our minds untouched.

E’en round the death-bed of the good
   Such dear remembrances will hover,
And haunt us with no vexing mood
   When all the cares of earth are over.

Even around the deathbed of the good
Such dear memories will linger,
And visit us without any troubling mood
When all the worries of life are over.

But yet our craving spirits feel,
   We shall live on, though Fancy die,
And seek a surer pledge—a seal
   Of love to last eternally.

But still our longing hearts feel,
We will carry on, even if imagination fades,
And search for a more certain promise—a sign
Of love that will last forever.

Who art thou, that wouldst grave thy name
   Thus deeply in a brother’s heart?
Look on this saint, and learn to frame
   Thy love-charm with true Christian art.

Who are you, that would carve your name
So deeply in a brother’s heart?
Look at this saint, and learn to create
Your love spell with true Christian skill.

First seek thy Saviour out, and dwell
   Beneath this shadow of His roof,
Till thou have scanned His features well,
   And known Him for the Christ by proof;

First, seek out your Savior, and stay
Under the shelter of His roof,
Until you have closely looked at His features,
And recognized Him as the Christ by evidence;

Such proof as they are sure to find
   Who spend with Him their happy days,
Clean hands, and a self-ruling mind
   Ever in tune for love and praise.

Such proof as they'll definitely discover
Who spend their joyful days with Him,
Clean hands and a self-disciplined mind
Always ready for love and praise.

Then, potent with the spell of Heaven,
   Go, and thine erring brother gain,
Entice him home to be forgiven,
   Till he, too, see his Saviour plain.

Then, strong with the magic of Heaven,
   Go, and bring back your lost brother,
Convince him to come home and be forgiven,
   Until he, too, sees his Savior clearly.

Or, if before thee in the race,
   Urge him with thine advancing tread,
Till, like twin stars, with even pace,
   Each lucid course be duly aped.

Or, if before you in the race,
Push him with your steady steps,
Till, like twin stars, at an even pace,
Each clear path is properly followed.

No fading frail memorial give
   To soothe his soul when thou art gone,
But wreaths of hope for aye to live,
   And thoughts of good together done.

No dull, weak memorial will
   Soothe his spirit when you're gone,
But everlasting wreaths of hope,
   And memories of good shared together.

That so, before the judgment-seat,
   Though changed and glorified each face,
Not unremembered ye may meet
   For endless ages to embrace.

That being so, before the judgment seat,
Even though each face looks changed and glorious,
You may still meet and remember each other
To embrace for endless ages.

St. Thomas’ Day.

Thomas, because thou hast seen Me, thou hast believed; blessed are they that have not seen, and yet have believed.  St. John xx. 29.

Thomas, you believed because you saw Me; blessed are those who haven't seen and still believe. St. John xx. 29.

   We were not by when Jesus came,
      But round us, far and near,
   We see His trophies, and His name
      In choral echoes hear.
   In a fair ground our lot is cast,
   As in the solemn week that past,
   While some might doubt, but all adored,
Ere the whole widowed Church had seen her risen Lord.

We weren't there when Jesus showed up,
But all around us, near and far,
We see His achievements, and His name
In songs that echo loudly.
We're placed in a beautiful setting,
Just like in the solemn week that went by,
While some might question, but everyone worshiped,
Before the entire grieving Church witnessed her risen Lord.

   Slowly, as then, His bounteous hand
      The golden chain unwinds,
   Drawing to Heaven with gentlest band
      Wise hearts and loving minds.
   Love sought Him first—at dawn of morn
   From her sad couch she sprang forlorn,
   She sought to weep with Thee alone,
And saw Thine open grave, and knew that thou wert gone.

Slowly, just like before, His generous hand
      unravels the golden chain,
   pulling wise hearts and loving minds
      gently towards Heaven.
   Love was the first to seek Him—at the break of day
   From her lonely bed she got up in despair,
   wanting to cry with You alone,
And saw Your open grave and realized You were gone.

   Reason and Faith at once set out
      To search the Saviour’s tomb;
   Faith faster runs, but waits without,
      As fearing to presume,
   Till Reason enter in, and trace
   Christ’s relics round the holy place—
   “Here lay His limbs, and here His sacred head,
And who was by, to make His new-forsaken bed?”

Reason and Faith both set out
      To search for the Savior's tomb;
   Faith runs ahead but waits outside,
      As if afraid to overstep,
   Until Reason goes in and examines
   Christ’s remains throughout the holy space—
   “Here were His limbs, and here His holy head,
And who was there to make His newly empty bed?”

   Both wonder, one believes—but while
      They muse on all at home,
   No thought can tender Love beguile
      From Jesus’ grave to roam.
   Weeping she stays till He appear—
   Her witness first the Church must hear—
   All joy to souls that can rejoice
With her at earliest call of His dear gracious voice.

Both wonder, one believes—but while
      They think about everything at home,
   No thought can gently distract Love
      From roaming away from Jesus’ grave.
   She stays weeping until He appears—
   The Church must first hear her witness—
   All joy to souls that can celebrate
With her at the first call of His dear gracious voice.

   Joy too to those, who love to talk
      In secret how He died,
   Though with sealed eyes awhile they walk,
      Nor see him at their side:
   Most like the faithful pair are they,
   Who once to Emmaus took their way,
   Half darkling, till their Master shied
His glory on their souls, made known in breaking bread.

Joy also to those who love to talk
      In secret about how He died,
   Even if they walk with sealed eyes for a while,
      Not seeing Him by their side:
   They’re most like the faithful pair
   Who once headed to Emmaus,
   Half in the dark, until their Master revealed
His glory to their souls, made known in the breaking of bread.

   Thus, ever brighter and more bright,
      On those He came to save
   The Lord of new-created light
      Dawned gradual from the grave;
   Till passed th’ enquiring day-light hour,
   And with closed door in silent bower
   The Church in anxious musing sate,
As one who for redemption still had long to wait.

Thus, ever brighter and more
      For those He came to save
   The Lord of newly created light
      Gradually rose from the grave;
   Until the questioning daylight hour passed,
   And with the door closed in a quiet space
   The Church sat in anxious thought,
As one who still had a long wait for redemption.

   Then, gliding through th’ unopening door,
      Smooth without step or sound,
   “Peace to your souls,” He said—no more—
      They own Him, kneeling round.
   Eye, ear, and hand, and loving heart,
   Body and soul in every part,
   Successive made His witnesses that hour,
Cease not in all the world to show His saving power.

Then, gliding through the door that wouldn’t open,
Smooth without a step or sound,
“Peace to your souls,” He said—nothing more—
They acknowledge Him, kneeling around.
Eye, ear, hand, and loving heart,
Body and soul in every part,
Each became His witnesses that hour,
Don’t stop in all the world from showing His saving power.

   Is there, on earth, a spirit frail,
      Who fears to take their word,
   Scarce daring, through the twilight pale,
      To think he sees the Lord?
   With eyes too tremblingly awake
   To bear with dimness for His sake?
   Read and confess the Hand Divine
That drew thy likeness here so true in every line.

Is there anyone on earth, so fragile,
Who is afraid to take a leap of faith,
Barely daring, in the pale twilight,
To believe they see the Lord?
With eyes too nervously open
To endure the darkness for His sake?
Read and acknowledge the Divine Hand
That created your likeness here, perfectly true in every detail.

   For all thy rankling doubts so sore,
      Love thou thy Saviour still,
   Him for thy Lord and God adore,
      And ever do His will.
   Though vexing thoughts may seem to last,
   Let not thy soul be quite o’ercast;—
   Soon will He show thee all His wounds, and say,
“Long have I known Thy name—know thou My face alway.”

For all your painful doubts,
      Love your Savior still,
   Adore Him as your Lord and God,
      And always do His will.
   Though troubling thoughts may linger,
   Don't let your soul be completely overshadowed;—
   Soon He will show you all His wounds and say,
“Long have I known your name—now know My face always.”

The Conversion of St. Paul.

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou Me?  And he said, Who art Thou, Lord?  And the Lord said, I am Jesus whom thou persecutest.  Acts ix. 4, 5.

He fell to the ground and heard a voice saying, "Saul, Saul, why are you persecuting me?" He responded, "Who are you, Lord?" The Lord answered, "I am Jesus, whom you are persecuting." Acts ix. 4, 5.

The mid-day sun, with fiercest glare,
Broods o’er the hazy twinkling air:
   Along the level sand
The palm-tree’s shade unwavering lies,
Just as thy towers, Damascus, rise
   To greet you wearied band.

The midday sun, with its harsh glare,
hovers over the hazy, shimmering air:
Across the flat sand
the palm tree's steady shade lies,
just as your towers, Damascus, rise
to welcome your tired group.

The leader of that martial crew
Seems bent some mighty deed to do,
   So steadily he speeds,
With lips firm closed and fixèd eye,
Like warrior when the fight is night,
   Nor talk nor landscape heeds.

The leader of that martial crew
Seems determined to achieve something great,
   So steadily he moves,
With lips tightly shut and focused gaze,
Like a warrior when battle is near,
   He pays no attention to conversation or scenery.

What sudden blaze is round him poured,
As though all Heaven’s refulgent hoard
   In one rich glory shone?
One moment—and to earth he falls:
What voice his inmost heart appalls?—
   Voice heard by him alone.

What sudden brightness surrounds him,
As if all of Heaven's radiant treasures
   Shone in one glorious light?
One moment—and he falls to the ground:
What voice shocks his deepest heart?—
   A voice heard only by him.

For to the rest both words and form
Seem lost in lightning and in storm,
   While Saul, in wakeful trance,
Sees deep within that dazzling field
His persecuted Lord revealed,
   With keen yet pitying glance:

For the rest, both words and shape
Seem lost in lightning and in storm,
   While Saul, in a waking trance,
Sees deep within that dazzling field
His persecuted Lord revealed,
   With a sharp yet compassionate glance:

And hears time meek upbraiding call
As gently on his spirit fall,
   As if th’ Almighty Son
Were prisoner yet in this dark earth,
Nor had proclaimed His royal birth,
   Nor His great power begun.

And hears time softly reproach him
As gently on his soul come down,
   As if the Almighty Son
Were still trapped in this dark world,
And had not announced His royal birth,
   Nor started His great power.

“Ah! wherefore persecut’st thou Me?”
He heard and saw, and sought to free
   His strained eyes from the sight:
But Heaven’s high magic bound it there,
Still gazing, though untaught to bear
   Th’ insufferable light.

“Ah! why are you tormenting me?”
He heard and saw, and tried to release
His strained eyes from the sight:
But Heaven’s high magic kept it there,
Still staring, even though untrained to endure
The unbearable light.

“Who art Thou, Lord?” he falters forth:—
So shall Sin ask of heaven and earth
   At the last awful day.
“When did we see Thee suffering nigh,
And passed Thee with unheeding eye?
   Great God of judgment, say!”

“Who are You, Lord?” he falters:—
So will Sin question heaven and earth
On that final dreadful day.
“When did we see You suffering close by,
And walk past You with an unseeing eye?
Great God of judgment, tell us!”

Ah! little dream our listless eyes
What glorious presence they despise,
   While, in our noon of life,
To power or fame we rudely press.—
Christ is at hand, to scorn or bless,
   Christ suffers in our strife.

Ah! little dream our tired eyes
What amazing presence they overlook,
While, in the prime of our lives,
We harshly chase power or fame.—
Christ is near, to mock or bless,
Christ suffers in our struggles.

And though heaven’s gate long since have closed,
And our dear Lord in bliss reposed,
   High above mortal ken,
To every ear in every land
(Thought meek ears only understand)
   He speaks as he did then.

And even though heaven's gate has long been closed,
And our dear Lord rests in bliss,
   Far above human understanding,
To every ear in every land
(Though only humble ears truly grasp it)
   He speaks just like He did back then.

“Ah! wherefore persecute ye Me?
’Tis hard, ye so in love should be
   With your own endless woe.
Know, though at God’s right hand I live,
I feel each wound ye reckless give
   To the least saint below.

“Ah! why do you persecute Me?
It’s hard, you who should be so in love
With your own endless suffering.
Know that even though I live at God’s right hand,
I feel every wound you carelessly inflict
On the least saint below.

“I in your care My brethren left,
Not willing ye should be bereft
   Of waiting on your Lord.
The meanest offering ye can make—
A drop of water—for love’s sake,
   In Heaven, be sure, is stored.”

“I left my brothers in your care,
Not wanting you to be without
   Service to your Lord.
The simplest gift you can give—
A drop of water—for love’s sake,
   In Heaven, you can be sure, is cherished.”

O by those gentle tones and dear,
When thou hast stayed our wild career,
   Thou only hope of souls,
Ne’er let us cast one look behind,
But in the thought of Jesus find
   What every thought controls.

O by those gentle tones and dear,
When you have stopped our wild path,
You are the only hope for souls,
Never let us look back,
But in the thought of Jesus find
What every thought guides.

As to Thy last Apostle’s heart
Thy lightning glance did then impart
   Zeal’s never-dying fire,
So teach us on Thy shrine to lay
Our hearts, and let them day by day
   Intenser blaze and higher.

As for Your last Apostle’s heart
Your lightning glance did then give
   Zeal’s never-ending fire,
So teach us at Your shrine to place
Our hearts, and let them day by day
   Burn brighter and higher.

And as each mild and winning note
(Like pulses that round harp-strings float
   When the full strain is o’er)
Left lingering on his inward ear
Music, that taught, as death drew near,
   Love’s lesson more and more:

And as each gentle and captivating note
(Like vibes that drift around harp strings
When the full melody is done)
Hung in his mind
Music, which taught, as death approached,
Love’s lesson deeper and deeper:

So, as we walk our earthly round,
Still may the echo of that sound
   Be in our memory stored
“Christians! behold your happy state:
Christ is in these, who round you wait;
   Make much of your dear Lord!”

So, as we go through life,
May the echo of that sound
   Remain in our memory
“Christians! look at your blessed condition:
Christ is present in those who are around you;
   Cherish your dear Lord!”

The Purification.

Blessed are the pure in heart: for they shall see God.  St. Matthew v. 8.

Blessed are those who are pure in heart, for they will see God. St. Matthew v. 8.

   Bless’d are the pure in heart,
   For they shall see our God,
The secret of the Lord is theirs,
   Their soul is Christ’s abode.

Blessed are the pure in heart,
For they will see our God,
The secret of the Lord belongs to them,
Their soul is Christ’s home.

   Might mortal thought presume
   To guess an angel’s lay,
Such are the notes that echo through
   The courts of Heaven to-day.

Mortal minds
Can’t really guess
An angel’s song,
These are the notes that resonate
In the courts of Heaven today.

   Such the triumphal hymns
   On Sion’s Prince that wait,
In high procession passing on
   Towards His temple-gate.

Such are the triumphant songs
About Zion's Prince that wait,
In a grand procession moving on
Towards His temple gate.

   Give ear, ye kings—bow down,
   Ye rulers of the earth—
This, this is He: your Priest by grace,
   Your God and King by birth.

Listen, you kings—bow down,
You rulers of the earth—
This, this is Him: your Priest by grace,
Your God and King by birth.

   No pomp of earthly guards
   Attends with sword and spear,
And all-defying, dauntless look,
   Their monarch’s way to clear;

No fancy earthly guards
Stand with sword and spear,
And with a fearless, confident look,
Make way for their king;

   Yet are there more with Him
   Than all that are with you—
The armies of the highest Heaven,
   All righteous, good, and true.

Yet there are more with Him
   Than all that are with you—
The armies of the highest Heaven,
   All righteous, good, and true.

   Spotless their robes and pure,
   Dipped in the sea of light,
That hides the unapproachèd shrine
   From men’s and angels’ sight.

Spotless their robes and
pure,
Dipped in the sea of light,
That hides the unreachable shrine
From men’s and angels’ view.

   His throne, thy bosom blest,
   O mother undefiled—
That throne, if aught beneath the skies,
   Beseems the sinless child.

His throne, your heart
O pure mother—
That throne, if anything under the sky,
Becomes the sinless child.

   Lost in high thoughts, “whose son
   The wondrous Babe might prove,”
Her guileless husband walks beside,
   Bearing the hallowed dove;

Lost in deep thoughts, “whose son
The amazing Babe might be,”
Her innocent husband walks beside,
Carrying the sacred dove;

   Meet emblem of His vow,
   Who, on this happy day,
His dove-like soul—best sacrifice—
   Did on God’s altar lay.

Meet the symbol of His promise,
Who, on this joyous day,
His gentle spirit—greatest offering—
Lay on God’s altar.

   But who is he, by years
   Bowed, but erect in heart,
Whose prayers are struggling with his tears?
   “Lord, let me now depart.

But who is he, aged
Bowed down, yet standing tall in spirit,
Whose prayers are mixed with his tears?
“Lord, let me now go.”

   “Now hath Thy servant seen
   Thy saving health, O Lord;
’Tis time that I depart in peace,
   According to Thy word.”

“Now Your servant has seen
Your saving health, O Lord;
It’s time for me to depart in peace,
According to Your word.”

   Yet swells this pomp: one more
   Comes forth to bless her God;
Full fourscore years, meek widow, she
   Her heaven-ward way hath troth.

Yet this grandeur continues: one
more
steps forward to praise her God;
For a full eighty years, humble widow, she
has steadfastly followed her path to heaven.

   She who to earthly joys
   So long had given farewell,
Now sees, unlooked for, Heaven on earth,
   Christ in His Israel.

She who had said goodbye to earthly joys
For so long,
Now sees, unexpectedly, Heaven on earth,
Christ in His Israel.

   Wide open from that hour
   The temple-gates are set,
And still the saints rejoicing there
   The holy Child have met.

Wide open from that time
The temple gates are set,
And still the saints rejoicing there
The holy Child have met.

   Now count His train to-day,
   Auth who may meet Him, learn:
Him child-like sires, meek maidens find,
   Where pride can nought discern.

Now count His procession today,
Those who may encounter Him, discover:
Child-like fathers and humble maidens find,
Where pride cannot see anything.

   Still to the lowly soul
   He doth Himself impart,
And for His cradle and His throne
   Chooseth the pure in heart.

Still to the humble soul
He gives Himself,
And for His cradle and His throne
Chooses the pure in heart.

St. Matthias’ Day.

Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John, unto the same day that He was taken up from us, must one be ordained to be a witness with us of His resurrection.  Acts i. 21, 22.

So, from the men who have been with us throughout the entire time that the Lord Jesus was active among us, starting from John’s baptism until the day He was taken up from us, we need to select one to be ordained as a witness of His resurrection. Acts i. 21, 22.

      Who is God’s chosen priest?
He, who on Christ stands waiting day and night,
Who traceth His holy steps, nor ever ceased,
   From Jordan banks to Bethphage height:

Who? is God’s chosen priest?
He, who stands waiting for Christ day and night,
Who follows His holy steps, never stopping,
From the banks of the Jordan to the heights of Bethphage:

      Who hath learned lowliness
From his Lord’s cradle, patience from His Cross;
Whom poor men’s eyes and hearts consent to bless;
   To whom, for Christ, the world is loss;

Who has learned humility
From his Lord’s cradle, patience from His Cross;
Whom the eyes and hearts of the poor agree to bless;
To whom, for Christ, the world is a loss;

      Who both in agony
Hath seen Him and in glory; and in both
Owned Him divine, and yielded, nothing loth,
   Body and soul, to live and die,

Who, in both suffering
Has seen Him and in glory; and in both
Recognized Him as divine, and willingly,
   Body and soul, chose to live and die,

      In witness of his Lord,
In humble following of his Saviour dear:
This is the man to wield th’ unearthly sword,
   Warring unharmed with sin and fear.

In the presence
of his Lord,
In humble devotion to his beloved Savior:
This is the man to wield the divine sword,
Battling safely against sin and fear.

      But who can o’er suffice—
What mortal—for this more than angels’ task,
Winning or losing souls, Thy life-blood’s price?
   The gift were too divine to ask.

But who can possibly manage—
What human—for this task greater than angels’,
Gaining or losing souls, for the price of Your life?
   The gift would be too divine to request.

      But Thou hast made it sure
By Thy dear promise to thy Church and Bride,
That Thou, on earth, wouldst aye with her endure,
   Till earth to Heaven be purified.

But You
have made it certain
by Your precious promise to Your Church and Bride,
that You would always be with her on earth,
until the earth is made pure like Heaven.

      Thou art her only spouse,
Whose arm supports her, on Whose faithful breast
Her persecuted head she meekly bows,
   Sure pledge of her eternal rest.

You are her only partner,
Whose arm supports her, on Whose loyal chest
Her troubled head she humbly bows,
Sure sign of her everlasting peace.

      Thou, her unerring guide,
Stayest her fainting steps along the wild;
Thy merit is on the bowers of lust and pride,
   That she may pass them undefiled.

You, her unfailing guide,
Keep her wavering steps on the path;
Your virtue is among the pleasures of desire and arrogance,
So she can navigate them untainted.

      Who then, uncalled by Thee,
Dare touch Thy spouse, Thy very self below?
Or who dare count him summoned worthily,
   Except Thine hand and seal he show?

Who then, not invited by You,
Dares to touch Your spouse, Your very self below?
Or who dares to say he’s called worthily,
Except he shows Your hand and seal?

      Where can Thy seal be found,
But on thou chosen seed, from age to age
By thine anointed heralds duly crowned,
   As kings and priests Thy war to wage?

Where can Your seal be found,
But on Your chosen people, from generation to generation
By Your appointed messengers duly honored,
  As kings and priests fighting Your battle?

      Then fearless walk we forth,
Yet full of trembling, Messengers of God:
Our warrant sure, but doubting of our worth,
   By our own shame alike and glory awed.

Then
we walk forward without fear,
yet filled with trembling, Messengers of God:
Our authorization is solid, but we question our value,
awed by both our shame and our glory.

      Dread Searcher of the hearts,
Thou who didst seal by Thy descending Dove
Thy servant’s choice, O help us in our parts,
   Else helpless found, to learn and teach Thy love.

Dread Searcher of the hearts,
You who sealed your servant's choice with your descending Dove,
O help us in our roles,
Else we’ll be helpless, learning and teaching your love.

The Annunciation of the Blessed Virgin Mary.

And the Angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

And the Angel came to her and said, "Hello, you who are highly favored, the Lord is with you: you are blessed among women."

St. Luke i. 28.

St. Luke i. 28.

Oh! Thou who deign’st to sympathise
With all our frail and fleshly ties,
   Maker yet Brother dear,
Forgive the too presumptuous thought,
If, calming wayward grief, I sought
   To gaze on Thee too near.

Oh! You who choose to empathize
With all our fragile human connections,
   Creator yet dear Brother,
Forgive the overly bold thought,
If, while soothing my restless sorrow, I hoped
   To look at You too closely.

Yet sure ’twas not presumption, Lord,
’Twas Thine own comfortable word
   That made the lesson known:
Of all the dearest bonds we prove,
Thou countest sons and mothers’ love
   Most sacred, most Thine own.

Yet I'm sure it wasn't arrogance, Lord,
It was Your own comforting word
   That revealed the lesson:
Of all the closest ties we know,
You consider sons and mothers’ love
   Most sacred, most Your own.

When wandering here a little span,
Thou took’st on Thee to rescue man,
   Thou had’st no earthly sire:
That wedded love we prize so dear,
As if our heaven and home were here,
   It lit in Thee no fire.

When you wandered here for a little while,
You took it upon Yourself to save humanity,
You had no earthly father:
That married love we cherish so much,
As if our paradise and home were here,
It sparked no desire in You.

On no sweet sister’s faithful breast
Wouldst Thou Thine aching forehead rest,
   On no kind brother lean:
But who, O perfect filial heart,
E’er did like Thee a true son’s part,
   Endearing, firm, serene?

On no sweet sister’s faithful chest
Would You rest Your aching forehead,
On no kind brother lean:
But who, O perfect loving heart,
Ever did like You a true son’s part,
Affectionate, strong, calm?

Thou wept’st, meek maiden, mother mild,
Thou wept’st upon thy sinless Child,
   Thy very heart was riven:
And yet, what mourning matron here
Would deem thy sorrows bought too dear
   By all on this side Heaven?

You cried, gentle maiden, mild mother,
You cried over your innocent Child,
   Your very heart was torn:
And yet, what grieving mother here
Would think your sorrows were too costly
   Compared to everything on this side of Heaven?

A Son that never did amiss,
That never shamed His Mother’s kiss,
   Nor crossed her fondest prayer:
E’en from the tree He deigned to bow,
For her His agonised brow,
   Her, His sole earthly care.

A Son who never did wrong,
Who never brought shame to His Mother’s kiss,
   Nor went against her deepest prayer:
Even from the tree, He chose to bow,
For her, His troubled brow,
   Her, His only concern on Earth.

Ave Maria! blessèd Maid!
Lily of Eden’s fragrant shade,
   Who can express the love
That nurtured thee so pure and sweet,
Making thy heart a shelter meet
   For Jesus’ holy dove?

Hail Mary! blessed Maiden!
Lily of Eden’s fragrant shade,
Who can express the love
That nurtured you so pure and sweet,
Making your heart a fitting shelter
For Jesus’ holy dove?

Ave Maria!  Mother blest,
To whom, caressing and caressed,
   Clings the eternal Child;
Favoured beyond Archangels’ dream,
When first on Thee with tenderest gleam
   Thy new-born Saviour smiled:—

Ave Maria! Blessed Mother,
To whom, loving and loved,
Clings the eternal Child;
Favored beyond what Archangels could imagine,
When first upon You with the gentlest light
Your new-born Savior smiled:—

Ave Maria! thou whose name
All but adoring love may claim,
   Yet may we reach thy shrine;
For He, thy Son and Saviour, vows
To crown all lowly lofty brows
   With love and joy like thine.

Ave Maria! you whose name
All love can but adore,
Yet may we reach your shrine;
For He, your Son and Savior, promises
To crown all humble heads
With love and joy like yours.

Blessed is the womb that bare Him—blessed
The bosom where His lips were pressed,
   But rather blessed are they
Who hear His word and keep it well,
The living homes where Christ shall dwell,
   And never pass away.

Blessed is the womb that gave birth to Him—blessed
The chest where His lips were pressed,
   But even more blessed are those
Who hear His word and truly keep it,
The living spaces where Christ will live,
   And never fade away.

St. Mark’s Day.

And the contention was so sharp between them, that they departed asunder one from the other.  Acts xv. 30.

The argument between them was so heated that they decided to go their separate ways. Acts xv. 30.

Compare 2 Tim. iv. 11.  Take Mark, and bring him with thee: for he is profitable to me for the ministry.

See 2 Tim. iv. 11. Get Mark and bring him along, because he’s helpful to me in my work.

Oh! who shall dare in this frail scene
On holiest happiest thoughts to lean,
   On Friendship, Kindred, or on Love?
Since not Apostles’ hands can clasp
Each other in so firm a grasp
   But they shall change and variance prove.

Oh! who will have the courage in this delicate setting
To rely on the most sacred and joyful thoughts,
On Friendship, Family, or Love?
Since not even the Apostles' hands can hold
Each other in such a strong grasp
Without experiencing change and uncertainty.

Yet deem not, on such parting sad
Shall dawn no welcome dear and glad:
   Divided in their earthly race,
Together at the glorious goal,
Each leading many a rescued soul,
   The faithful champions shall embrace.

Yet don't think that this sad parting
Means there won't be a warm and happy welcome:
Though separated in their earthly journey,
Together at the glorious destination,
Each guiding many a saved soul,
The faithful champions will embrace.

For e’en as those mysterious Four,
Who the bright whirling wheels upbore
   By Chebar in the fiery blast.
So, on their tasks of love and praise
This saints of God their several ways
   Right onward speed, yet join at last.

For just like those mysterious Four,
Who supported the bright spinning wheels
   By Chebar in the fiery blast.
So, in their acts of love and praise,
These saints of God in their various ways
   Move forward, yet come together in the end.

And sometimes e’en beneath the moon
The Saviour gives a gracious boon,
   When reconcilèd Christians meet,
And face to face, and heart to heart,
High thoughts of holy love impart
   In silence meek, or converse sweet.

And sometimes even beneath the moon
The Savior gives a gracious gift,
   When reconciled Christians meet,
And face to face, and heart to heart,
High thoughts of holy love share
   In quiet peace, or sweet conversation.

Companion of the Saints! ’twas thine
To taste that drop of peace divine,
   When the great soldier of thy Lord
Called thee to take his last farewell,
Teaching the Church with joy to tell
   The story of your love restored.

Companion of the Saints! It was yours
To experience that drop of divine peace,
When the great soldier of your Lord
Called you to say his last goodbye,
Teaching the Church with joy to share
The tale of your love renewed.

O then the glory and the bliss,
When all that pained or seemed amiss
   Shall melt with earth and sin away!
When saints beneath their Saviour’s eye,
Filled with each other’s company,
   Shall spend in love th’ eternal day!

O then the glory and the joy,
When everything that hurt or felt wrong
Shall fade with the earth and sin away!
When saints under their Savior’s gaze,
Filled with each other’s company,
Shall spend the eternal day in love!

St. Philip and St. James.

Let the brother of low degree rejoice in that he is exalted: but the rich in that he is made low.  St. James i. 9. 10.

Let the poor take pride in their rise, and the rich find joy in their humility. St. James i. 9. 10.

Dear is the morning gale of spring,
   And dear th’ autumnal eve;
But few delights can summer bring
   A Poet’s crown to weave.

Dear is the morning breeze of spring,
And dear is the autumn evening;
But not many pleasures can summer bring
A Poet’s crown to create.

Her bowers are mute, her fountains dry,
   And ever Fancy’s wing
Speed’s from beneath her cloudless sky
   To autumn or to spring.

Her gardens are silent, her fountains dry,
   And always, Fancy’s wing
Soars from beneath her clear sky
   To autumn or to spring.

Sweet is the infant’s waking smile,
   And sweet the old man’s rest—
But middle age by no fond wile,
   No soothing calm is blest.

Sweet is the baby's waking smile,
   And sweet the old man's rest—
But middle age, with no tender charm,
   Is blessed by no soothing calm.

Still in the world’s hot restless gleam
   She plies her weary task,
While vainly for some pleasant dream
   Her wandering glances ask.—

Still in the world’s hot restless gleam
She works at her tiring task,
While vainly seeking some pleasant dream
Her wandering glances ask.—

O shame upon thee, listless heart,
   So sad a sigh to heave,
As if thy Saviour had no part
   In thoughts, that make thee grieve.

O shame on you, weary heart,
What a sad sigh to let out,
As if your Savior had no role
In the thoughts that cause you to mourn.

As if along His lonesome way
   He had not borne for thee
Sad languors through the summer day,
   Storms on the wintry sea.

As if on His solitary path
He hadn't carried for you
Sad exhaustion throughout the summer day,
Storms on the cold sea.

Youth’s lightning flash of joy secure
   Passed seldom o’er His spright,—
A well of serious thought and pure.
   Too deep for earthly light.

Youth’s brief spark of joy
Rarely touched His spirit—
A source of serious thought and clarity.
Too profound for earthly light.

No spring was His—no fairy gleam—
   For He by trial knew
How cold and bare what mortals dream,
   To worlds where all is true.

No spring was His—no magical light—
For He learned through experience
How cold and empty what humans imagine,
To worlds where everything is real.

Then grudge not thou the anguish keen
   Which makes thee like thy Lord,
And learn to quit with eye serene
   Thy youth’s ideal hoard.

Then don't resent the sharp pain
That makes you like your Lord,
And learn to let go with a calm gaze
Your youthful dreams.

Thy treasured hopes and raptures high—
   Unmurmuring let them go,
Nor grieve the bliss should quickly fly
   Which Christ disdained to know.

Your cherished hopes and joyful feelings—
Let them go without complaint,
Don’t be sad if the happiness
That Christ chose not to experience flies away.

Thou shalt have joy in sadness soon;
   The pure, calm hope be thine,
Which brightens, like the eastern moon,
   As day’s wild lights decline.

You will soon find joy in sadness;
   May you have pure, calm hope,
Which shines bright, like the eastern moon,
   As the day’s wild lights fade away.

Thus souls, by nature pitched too high,
   By sufferings plunged too low,
Meet in the Church’s middle sky,
   Half way ’twixt joy and woe,

Thus souls, by nature raised too high,
By sufferings brought too low,
Meet in the Church’s middle sky,
Halfway between joy and sorrow,

To practise there the soothing lay
   That sorrow best relieves;
Thankful for all God takes away,
   Humbled by all He glass.

To practice there the calming tune
That eases sorrow best;
Grateful for all that God removes,
Humbled by all He shows.

St. Barnabas.

The sea of consolation, a Levite.  Acts iv. 36.

The sea of comfort, a Levite. Acts 4:36.

   The world’s a room of sickness, where each heart
      Knows its own anguish and unrest;
   The truest wisdom there, and noblest art,
      Is his, who skills of comfort best;
   Whom by the softest step and gentlest tone
         Enfeebled spirits own,
      And love to raise the languid eye,
When, like an angel’s wing, they feel him fleeting by:—

The world is a place of pain, where each heart
      knows its own sorrow and unease;
   The greatest wisdom and finest art
      belongs to the one who offers comfort
   With the softest touch and kindest voice,
         uplifting weakened spirits,
      And stirring the weary eye,
When, like an angel’s wing, they sense him passing by:—

   Feel only—for in silence gently gliding
      Fain would he shun both ear and sight,
   ’Twixt Prayer and watchful Love his heart dividing,
      A nursing-father day and night.
   Such were the tender arms, where cradled lay,
         In her sweet natal day,
      The Church of Jesus; such the love
He to His chosen taught for His dear widowed Dove.

Feel only—for in silence gently gliding
      He would gladly avoid both hearing and seeing,
   Between Prayer and watchful Love his heart torn,
      A caring father day and night.
   Such were the tender arms, where cradled lay,
         On her sweet birth day,
      The Church of Jesus; such the love
He taught His chosen ones for His beloved widowed Dove.

   Warmed underneath the Comforter’s safe wing
      They spread th’ endearing warmth around:
   Mourners, speed here your broken hearts to bring,
      Here healing dews and balms abound:
   Here are soft hands that cannot bless in vain,
         By trial taught your pain:
      Here loving hearts, that daily know
The heavenly consolations they on you bestow.

Warmed under the comforter's protective cover
      They spread the comforting warmth around:
   Mourners, hurry here to mend your broken hearts,
      Here healing dews and balms
   abound:
   Here are gentle hands that won’t bless in vain,
         Through experience learned your pain:
      Here are loving hearts that daily
The heavenly comforts they offer you.

   Sweet thoughts are theirs, that breathe serenest calms,
      Of holy offerings timely paid,
   Of fire from heaven to bless their votive alms
      And passions on God’s altar laid.
   The world to them is closed, and now they shine
         With rays of love divine,
      Through darkest nooks of this dull earth
Pouring, in showery times, their glow of “quiet mirth.”

Sweet thoughts belong to them, that bring the calmest peace,
Of sacred offerings made at the right time,
Of fire from heaven to bless their devoted gifts
And emotions placed on God's altar.
The world is shut off from them, and now they shine
With beams of divine love,
Through the darkest corners of this dreary earth
Pouring, in gentle moments, their glow of “quiet joy.”

   New hearts before their Saviour’s feet to lay,
      This is their first, their dearest joy:
   Their next from heart to heart to clear the way
      For mutual love without alloy:
   Never so blest as when in Jesus’ roll
         They write some hero-soul,
      More pleased upon his brightening road
To wait, than if their own with all his radiance glowed.

New hearts laying at their Savior's feet,
      This is their first and greatest joy:
   Their next is to connect heart to heart,
      For love without any flaws:
   Never so blessed as when in Jesus' record
         They write down a hero's soul,
      Happier to wait on his shining path
Than if their own shone with all that brightness.

   O happy spirits, marked by God and man
      Their messages of love to bear,
   What though long since in Heaven your brows began,
      The genial amarant wreath to wear,
   And in th’ eternal leisure of calm love
         Ye banquet there above;
      Yet in your sympathetic heart
We and our earthly griefs may ask and hope a part.

O happy spirits, chosen by God and man
      to carry their messages of love,
   Although long ago in Heaven you started,
      wearing the joyful amaranth wreath,
   and in the eternal peace of pure love
         you feast there above;
      Still in your caring hearts,
we can share our earthly sorrows and find hope.

   Comfort’s true sons! amid the thoughts of down
      That strew your pillow of repose,
   Sure ’tis one joy to muse, how ye unknown
      By sweet remembrance soothe our woes;
   And how the spark ye lit, of heavenly cheer,
         Lives in our embers here,
      Where’er the cross is borne with smiles,
Or lightened secretly by Love’s endearing wiles:

Comfort's true sons! Amid the thoughts of down That scatter your pillow of rest, It’s certainly a joy to reflect on how you, unknown, By sweet memories ease our suffering; And how the spark you ignited, of heavenly joy, Lives in our warmth here, Wherever the burden is carried with smiles, Or lightened secretly by Love’s gentle charms:

   Where’er one Levite in the temple keeps
      The watch-fire of his midnight prayer,
   Or issuing thence, the eyes of mourners steeps
      In heavenly balm, fresh gathered there;
   Thus saints, that seem to die in earth’s rude strife,
         Only win double life:
      They have but left our weary ways
To live in memory here, in Heaven by love and praise.

Wherever a Levite in the temple keeps
The light of his midnight prayer,
Or coming out, comforts the eyes of mourners
With heavenly peace, freshly gathered there;
So saints, who seem to die in life’s harsh struggles,
Only gain a second life:
They have merely left our tired path
To live on in our memories here, in Heaven through love and praise.

St. John Baptist’s Day.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers.  Malachi iv. 5, 6.

Look, I will send you Elijah the prophet before the coming of the awesome and terrible day of the Lord: and he will turn the hearts of the fathers to their children, and the hearts of the children to their fathers. Malachi iv. 5, 6.

      Twice in her season of decay
The fallen Church hath felt Elijah’s eye
      Dart from the wild its piercing ray:
Not keener burns, in the chill morning sky,
         The herald star,
         Whose torch afar
   Shadows and boding night-birds fly.

Twice during her time of decline
The fallen Church has felt Elijah’s gaze
      Shoot from the wilderness with its sharp
Not sharper glows, in the cold morning sky,
         The morning star,
         Whose light
   Causes shadows and ominous nightbirds to flee.

      Methinks we need him once again,
That favoured seer—but where shall he be found?
      By Cherith’s side we seek in vain,
In vain on Carmel’s green and lonely mound:
         Angels no more
         From Sinai soar,
   On his celestial errands bound.

I think we need him once more,
That favored prophet—but where can we find him?
      By Cherith’s side we look in vain,
In vain on Carmel’s green and lonely hill:
         Angels no longer
         From Sinai ascend,
   On their heavenly missions.

      But wafted to her glorious place
By harmless fire, among the ethereal thrones,
      His spirit with a dear embrace
Thee the loved harbinger of Jesus owns,
         Well-pleased to view
         Her likeness true,
   And trace, in thine, her own deep tones.

But carried to her glorious place
By gentle fire, among the heavenly thrones,
      His spirit with a loving embrace
You, the beloved messenger of Jesus, acknowledge,
         Happy to view
         Her true likeness
   And recognize, in you, her own deep tones.

      Deathless himself, he joys with thee
To commune how a faithful martyr dies,
      And in the blest could envy be,
He would behold thy wounds with envious eyes,
         Star of our morn,
         Who yet unborn
   Didst guide our hope, where Christ should rise.

Deathless himself, he rejoices with you
To share how a faithful martyr dies,
And if there could be envy in the blessed,
He would look at your wounds with envious eyes,
Star of our morning,
Who yet unborn
Did guide our hope, where Christ would rise.

      Now resting from your jealous care
For sinners, such as Eden cannot know,
      Ye pour for us your mingled prayer,
No anxious fear to damp Affection’s glow,
         Love draws a cloud
         From you to shroud
   Rebellion’s mystery here below.

Now resting from your jealous worry
For sinners, like Eden could never know,
      You offer us your blended prayer,
No anxious fear to dim love's warmth,
         Love creates a cloud
         From you to cover
   Rebellion's mystery down here.

      And since we see, and not afar,
The twilight of the great and dreadful day,
      Why linger, till Elijah’s car
Stoop from the clouds?  Why sheep ye?  Rise and pray,
         Ye heralds sealed
         In camp or field
   Your Saviour’s banner to display.

And since we can see, and not from a distance,
The twilight of the great and terrible day,
      Why wait until Elijah’s car
Comes down from the clouds? Why hesitate? Rise and pray,
         You messengers
         In camp or field,
   To show your Savior’s banner.

      Where is the lore the Baptist taught,
The soul unswerving and the fearless tongue?
      The much-enduring wisdom, sought
By lonely prayer the haunted rocks among?
         Who counts it gain
         His light should wane,
   So the whole world to Jesus throng?

Where is the knowledge that the Baptist shared,
The unwavering soul and the bold tongue?
      The enduring wisdom,
Sought through lonely prayers among the haunted rocks?
         Who sees it as a loss
         If his light dims,
   Just so the whole world can come to Jesus?

      Thou Spirit, who the Church didst lend
Her eagle wings, to shelter in the wild,
      We pray Thee, ere the Judge descend,
With flames like these, all bright and undefiled,
         Her watch-fires light,
         To guide aright
   Our weary souls by earth beguiled.

You Spirit, who gave the Church
Her eagle wings, to provide shelter in the wild,
We pray to You, before the Judge comes down,
With flames like these, all bright and pure,
Light her watch-fires,
To guide the way
For our weary souls misled by the world.

      So glorious let thy Pastors shine,
That by their speaking lives the world may learn
      First filial duty, then divine,
That sons to parents, all to Thee may turn;
         And ready prove
         In fires of love,
   At sight of Thee, for aye to burn.

So wonderful let your Pastors shine,
That through their words the world can learn
First the duty to our parents, then the divine,
That children to their parents, all to You may turn;
And be ready
In fires of love,
At the sight of You, forever to burn.

St. Peter’s Day.

When Herod would have brought him forth, the same night Peter was sleeping.  Acts xii. 26.

Just before Herod was going to bring him out, Peter was sleeping that same night. Acts xii. 26.

Thou thrice denied, yet thrice beloved,
   Watch by Thine own forgiven friend;
In sharpest perils faithful proved,
   Let his soul love Thee to the end.

You denied me three times, yet I love you three times more,
Stay with your own forgiven friend;
In the greatest dangers, proven faithful,
Let his soul love you to the end.

The prayer is heard—else why so deep
   His slumber on the eve of death?
And wherefore smiles he in his sleep
   As one who drew celestial breath?

The prayer is heard—otherwise, why so deep
His sleep on the night before death?
And why does he smile in his sleep
As if he breathed in heavenly air?

He loves and is beloved again—
   Can his soul choose but be at rest?
Sorrow hath fled away, and Pain
   Dares not invade the guarded nest.

He loves and is loved back—
Can his soul help but be at peace?
Sadness has disappeared, and Pain
Doesn't dare to enter the protected home.

He dearly loves, and not alone:
   For his winged thoughts are soaring high
Where never yet frail heart was known
   To breathe its vain Affection’s sigh.

He loves deeply, and not just him:
Because his lofty thoughts are taking flight
Where no fragile heart has ever been
To let out a pointless sigh of affection.

He loves and weeps—but more than tears
   Have sealed Thy welcome and his love—
One look lives in him, and endears
   Crosses and wrongs where’er he rove:

He loves and cries—but more than tears
Have sealed Your welcome and his love—
One look stays with him, and endears
Trials and wrongs wherever he roams:

That gracious chiding look, Thy call
   To win him to himself and Thee,
Sweetening the sorrow of his fall
   Which else were rued too bitterly.

That kind scolding look, Your call
To draw him back to himself and You,
Sweetening the pain of his downfall
Which otherwise would be regretted too harshly.

E’en through the veil of sheep it shines,
   The memory of that kindly glance;—
The Angel watching by, divines
   And spares awhile his blissful trance.

Even through the veil of sheep it shines,
The memory of that friendly glance;—
The Angel watching nearby understands
And spares for a moment his joyful trance.

Or haply to his native lake
   His vision wafts him back, to talk
With Jesus, ere His flight He take,
   As in that solemn evening walk,

Or maybe his thoughts drift back to his home lake
   where he imagines talking
with Jesus before He leaves,
   like on that serious evening stroll,

When to the bosom of His friend,
   The Shepherd, He whose name is Good.
Did His dear lambs and sheep commend,
   Both bought and nourished with His blood:

When He entrusted His dear lambs and sheep to the care of His friend,
   The Shepherd, He who is called Good.
Both purchased and cared for with His blood:

Then laid on him th’ inverted tree,
   Which firm embraced with heart and arm,
Might cast o’er hope and memory,
   O’er life and death, its awful charm.

Then placed upon him the turned tree,
Which tightly wrapped around with heart and arm,
Could cast over hope and memory,
Over life and death, its terrible charm.

With brightening heart he bears it on,
   His passport through this eternal gates,
To his sweet home—so nearly won,
   He seems, as by the door he waits,

With a hopeful heart, he carries it on,
His ticket through these eternal gates,
To his beloved home—so close to being won,
He stands, as if waiting by the door,

The unexpressive notes to hear
   Of angel song and angel motion,
Rising and falling on the ear
   Like waves in Joy’s unbounded ocean.—

The quiet notes to hear
Of angel songs and angel movements,
Rising and falling in the air
Like waves in Joy’s limitless ocean.—

His dream is changed—the Tyrant’s voice
   Calls to that last of glorious deeds—
But as he rises to rejoice,
   Not Herod but an Angel leads.

His dream has changed—the Tyrant's voice
Calls to that final glorious act—
But as he stands to celebrate,
It's not Herod but an Angel who leads.

He dreams he sees a lamp flash bright,
   Glancing around his prison room—
But ’tis a gleam of heavenly light
   That fills up all the ample gloom.

He dreams he sees a lamp flash bright,
Glancing around his prison room—
But it’s a shine of heavenly light
That fills up all the spacious gloom.

The flame, that in a few short years
   Deep through the chambers of the dead
Shall pierce, and dry the fount of tears,
   Is waving o’er his dungeon-bed.

The flame that in just a few years
Will cut through the halls of the dead
And dry up the source of tears,
Is flickering over his dungeon bed.

Touched he upstarts—his chains unbind—
   Through darksome vault, up massy stair,
His dizzy, doubting footsteps wind
   To freedom and cool moonlight air.

He touches the upstarts—his chains break—
Through the dark vault, up the heavy stairs,
His dizzy, uncertain footsteps weave
To freedom and the cool moonlit air.

Then all himself, all joy and calm,
   Though for a while his hand forego,
Just as it touched, the martyr’s palm,
   He turns him to his task below;

Then all of himself, all joy and peace,
Though for a while he lets go of his hand,
Just as it touched, the martyr’s palm,
He turns back to his work below;

The pastoral staff, the keys of Heaven,
   To wield a while in grey-haired might,
Then from his cross to spring forgiven,
   And follow Jesus out of sight.

The shepherd's staff, the keys to Heaven,
   To hold for a time with wisdom and strength,
Then from his cross to rise forgiven,
   And follow Jesus out of sight.

St. James’s Day.

Ye shall drink indeed of My cup, and be baptised with the baptism that I am baptised with: but to sit on My right hand, and on My left, is not Mine to give, but it shall be given to them for whom it is prepared of My Father.  St. Matthew xx. 23.

You will certainly drink from My cup and be baptized with the same baptism I am baptized with; but being at My right hand and My left is not up to Me to give, but it will be given to those for whom it has been prepared by My Father. St. Matthew xx. 23.

Sit down and take thy fill of joy
   At God’s right hand, a bidden guest,
Drink of the cup that cannot cloy,
   Eat of the bread that cannot waste.
O great Apostle! rightly now
   Thou readest all thy Saviour meant,
What time His grave yet gentle brow
   In sweet reproof on thee was bent.

Sit down down and enjoy
At God’s right hand, a welcomed guest,
Drink from the cup that never runs dry,
Eat from the bread that never goes stale.
O great Apostle! now you understand
What your Savior truly meant,
When His grave yet gentle gaze
Was lovingly directed at you.

“Seek ye to sit enthroned by me?
   Alas! ye know not what ye ask,
The first in shame and agony,
   The lowest in the meanest task—
This can ye be? and came ye drink
   The cup that I in tears must steep,
Nor from the ’whelming waters shrink
   That o’er Me roll so dark and deep?”

“Do you want to sit here with me?
Oh, you don't know what you're asking for,
The first in shame and pain,
The lowest in the most humble task—
Can you really take this on? And will you drink
The cup that I have to fill with my tears,
Will you not shy away
From the overwhelming waters that roll over me, dark and deep?”

“We can—Thine are we, dearest Lord,
   In glory and in agony,
To do and suffer all Thy word;
   Only be Thou for ever nigh.”—
“Then be it so—My cup receive,
   And of My woes baptismal taste:
But for the crown, that angels weave
   For those next Me in glory placed,

“We can—We are Yours, dear Lord,
In glory and in pain,
To do and endure all Your command;
Just be You always near.”—
“Then so be it—Take My cup,
And taste of My baptism of sorrows;
But for the crown that angels weave
For those next to Me in glory,”

“I give it not by partial love;
   But in My Father’s book are writ
What names on earth shall lowliest prove,
   That they in Heaven may highest sit.”
Take up the lesson, O my heart;
   Thou Lord of meekness, write it there,
Thine own meek self to me impart,
   Thy lofty hope, thy lowly prayer.

“I don't give it out of favoritism;
But in My Father’s book are written
What names on earth will be the humblest,
So that they can be the greatest in Heaven.”
Take up the lesson, O my heart;
You Lord of humility, write it down,
Impart to me your own humble self,
Your high hope, your lowly prayer.

If ever on the mount with Thee
   I seem to soar in vision bright,
With thoughts of coming agony,
   Stay Thou the too presumptuous flight:
Gently along the vale of tears
   Lead me from Tabor’s sunbright steep,
Let me not grudge a few short years
   With thee t’ward Heaven to walk and weep:

If I ever find myself on the mountain with You,
I feel like I'm soaring in a bright vision,
With thoughts of the pain to come,
Hold back my overconfident ascent:
Gently guide me through this valley of tears,
Lead me away from Tabor’s sunny heights,
Let me not resent a few brief years
Walking and weeping with You toward Heaven:

Too happy, on my silent path,
   If now and then allowed, with Thee
Watching some placid holy death,
   Thy secret work of love to see;
But, oh! most happy, should Thy call,
   Thy welcome call, at last be given—
“Come where thou long hast storeth thy all
   Come see thy place prepared in Heaven.”

Too happy, on my quiet path,
If now and then I’m allowed, with You
Watching some peaceful sacred end,
To witness Your secret work of love;
But, oh! I’d be even happier if Your call,
Your welcoming call, is finally given—
“Come where you have long kept your everything
Come see your place prepared in Heaven.”

St. Bartholomew.

Jesus answered and said unto him, Because I said unto thee, I saw the under the fig-tree, believest thou?  Thou shalt see greater things than these.  St. John i. 50.

Jesus said, "Do you believe just because I told you I saw you under the fig tree? You will witness even greater things than that." St. John i. 50.

Hold up thy mirror to the sun,
   And thou shalt need an eagle’s gaze,
So perfectly the polished stone
   Gives back the glory of his rays:

Hold on your mirror up to the sun,
And you'll need an eagle’s sight,
So perfectly the shiny stone
Reflects the glory of his light:

Turn it, and it shall paint as true
   The soft green of the vernal earth,
And each small flower of bashful hue,
   That closest hides its lowly birth.

Turn it, and it will depict just as accurately
The gentle green of springtime earth,
And every little flower of shy color,
That quietly conceals its humble origin.

Our mirror is a blessèd book,
   Where out from each illumined page
We see one glorious Image look
   All eyes to dazzle and engage,

Our mirror is a blessed book,
Where from each illuminated page
We see one glorious image looking
To dazzle and engage all eyes,

The Son of God: and that indeed
   We see Him as He is, we know,
Since in the same bright glass we read
   The very life of things below.—

The Son of God: and that indeed
We see Him as He is, we know,
Since in the same clear mirror we read
The true essence of things below.—

Eye of God’s word! where’er we turn
   Ever upon us! thy keen gaze
Can all the depths of sin discern,
   Unravel every bosom’s maze:

Eye of God’s word! wherever we turn
Always upon us! your sharp gaze
Can see all the depths of sin,
Untangle every heart’s confusion:

Who that has felt thy glance of dread
   Thrill through his heart’s remotest cells,
About his path, about his bed,
   Can doubt what spirit in thee dwells?

Who has felt your terrifying gaze
Send chills through the deepest parts of their heart,
As they walk their path, as they lie in bed,
Can doubt what kind of spirit lives in you?

“What word is this?  Whence know’st thou me?”
   All wondering cries the humbled heart,
To hear thee that deep mystery,
   The knowledge of itself, impart.

“What word is this? Where do you know me from?”
All wondering cries the humbled heart,
To hear you reveal that deep mystery,
The knowledge of itself, share.

The veil is raised; who runs may read,
   By its own light the truth is seen,
And soon the Israelite indeed
   Bows down t’ adore the Nazarene.

The veil is lifted; anyone can see,
   By its own light the truth is clear,
And soon the true Israelite
   Bows down to worship the Nazarene.

So did Nathanael, guileless man,
   At once, not shame-faced or afraid,
Owning Him God, who so could scan
   His musings in the lonely shade;

So did Nathanael, an honest man,
Right away, not embarrassed or scared,
Recognizing Him as God, who could see
His thoughts in the quiet shade;

In his own pleasant fig-tree’s shade,
   Which by his household fountain grew,
Where at noon-day his prayer he made
   To know God better than he knew.

In the nice shade of his own fig tree,
Growing by his home’s fountain,
Where at noon he prayed
To understand God better than he did.

Oh! happy hours of heavenward thought!
   How richly crowned! how well improved!
In musing o’er the Law he taught,
   In waiting for the Lord he loved.

Oh! Happy hours of uplifting thoughts!
How richly blessed! How well spent!
In reflecting on the teachings he shared,
In anticipating the Lord he cherished.

We must not mar with earthly praise
   What God’s approving word hath sealed:
Enough, if might our feeble lays
   Take up the promise He revealed;

We shouldn't spoil with worldly praise
What God's approval has confirmed:
It's enough if our weak songs
Embrace the promise He has shown;

“The child-like faith, that asks not sight,
   Waits not for wonder or for sign,
Believes, because it loves, aright—
   Shall see things greater, things divine.

“The child-like faith that doesn’t ask for sight,
Doesn’t wait for wonder or a sign,
Believes because it loves what's right—
Will see things greater, things divine."

“Heaven to that gaze shall open wide,
   And brightest angels to and fro
On messages of love shall glide
   ’Twixt God above and Christ below.”

“Heaven will open wide to that gaze,
And the brightest angels will glide to and fro
On messages of love
Between God above and Christ below.”

So still the guileless man is blest,
   To him all crooked paths are straight,
Him on his way to endless rest
   Fresh, ever-growing strengths await.

So, the innocent person is blessed,
For him, all crooked paths are straight,
On his journey to endless peace,
New and growing strengths await.

God’s witnesses, a glorious host,
   Compass him daily like a cloud;
Martyrs and seers, the saved and lost,
   Mercies and judgments cry aloud.

God’s witnesses, a glorious crowd,
Surround him every day like a cloud;
Martyrs and visionaries, the saved and the lost,
Mercy and judgment call out loud.

Yet shall to him the still small voice,
   That first into his bosom found
A way, and fixed his wavering choice,
   Nearest and dearest ever sound.

Yet to him shall come the quiet, gentle voice,
That first found its way into his heart
And anchored his uncertain choice,
The closest and most cherished sound.

St. Matthew.

And after these things He went forth, and saw a publican, named Levi, sitting at the receipt of custom: and He said unto him, Follow Me.  And he left all, rose up, and followed Him.  St. Luke v. 27, 28.

After this, He went out and saw a tax collector named Levi sitting at his booth. He said to him, "Follow Me." Levi left everything, got up, and followed Him. St. Luke v. 27, 28.

      Ye hermits blest, ye holy maids,
         The nearest Heaven on earth,
      Who talk with God in shadowy glades,
         Free from rude care and mirth;
      To whom some viewless teacher brings
      The secret lore of rural things,
   The moral of each fleeting cloud and gale,
The whispers from above, that haunt the twilight vale:

You blessed hermits, you holy maidens,
         The closest Heaven on earth,
      Who converse with God in shady groves,
         Free from harsh worry and joy;
      To whom some unseen mentor delivers
      The hidden wisdom of nature's ways,
   The lessons of each passing cloud and breeze,
The whispers from above that linger in the twilight valley:

      Say, when in pity ye have gazed
         On the wreathed smoke afar,
      That o’er some town, like mist upraised,
         Hung hiding sun and star,
      Then as ye turned your weary eye
      To the green earth and open sky,
   Were ye not fain to doubt how Faith could dwell
Amid that dreary glare, in this world’s citadel?

Say, when in pity you have looked
         At the twisted smoke in the distance,
      That over some town, like mist rising,
         Hides the sun and the stars,
      Then as you turned your tired eye
      To the green earth and open sky,
   Were you not tempted to question how Faith could exist
In that gloomy light, in this world's stronghold?

      But Love’s a flower that will not die
         For lack of leafy screen,
      And Christian Hope can cheer the eye
         That ne’er saw vernal green;
      Then be ye sure that Love can bless
      E’en in this crowded loneliness,
   Where ever-moving myriads seem to say,
Go—thou art naught to us, nor we to thee—away!

But Love is a flower that won't fade
For lack of leafy shelter,
And Christian Hope can brighten the eye
That has never seen spring green;
So be sure that Love can bless
Even in this crowded loneliness,
Where endless moving crowds seem to say,
Go—you mean nothing to us, nor we to you—leave!

      There are in this loud stunning tide
         Of human care and crime,
      With whom the melodies abide
         Of th’ everlasting chime;
      Who carry music in their heart
      Through dusky lane and wrangling mart,
   Plying their daily task with busier feet,
Because their secret souls a holy strain repeat.

There are in this loud, stunning tide
         Of human care and crime,
      With whom the melodies stay
         Of the everlasting chime;
      Who carry music in their hearts
      Through dark alleys and noisy markets,
   Working their daily tasks with quickened steps,
Because their hidden souls repeat a holy tune.

      How sweet to them, in such brief rest
         As thronging cares afford,
      In thought to wander, fancy-blest,
         To where their gracious Lord,
      In vain, to win proud Pharisees,
      Spake, and was heard by fell disease—
   But not in vain, beside yon breezy lake,
Bade the meek Publican his gainful seat forsake:

How sweet it is to them, in such brief rest
As rushing cares allow,
In thought to wander, blessed by imagination,
To where their gracious Lord,
In vain, to persuade proud Pharisees,
Spoke, and was heard by a cruel disease—
But not in vain, beside that breezy lake,
He urged the humble Publican to leave his profitable seat:

      At once he rose, and left his gold;
         His treasure and his heart
      Transferred, where he shall safe behold
         Earth and her idols part;
      While he beside his endless store
      Shall sit, and floods unceasing pour
   Of Christ’s true riches o’er all time and space,
First angel of His Church, first steward of His Grace.

He got up immediately and left his gold;
His treasure and his heart
Transferred to a place where he can safely see
Earth and her idols depart;
While he sits by his endless store
And floods of Christ’s true riches pour
Over all time and space,
First angel of His Church, first steward of His Grace.

      Nor can ye not delight to think
         Where He vouchsafed to eat,
      How the Most Holy did not shrink
         From touch of sinner’s meat;
      What worldly hearts and hearts impure
      Went with Him through the rich man’s door,
   That we might learn of Him lost souls to love,
And view His least and worst with hope to meet above.

Nor can you not enjoy thinking
         About where He chose to dine,
      How the Most Holy didn't shy away
         From touching a sinner's food;
      What worldly and impure hearts
      Entered with Him through the rich man's door,
   So we could learn from Him to love lost souls,
And see His least and worst with hope to meet above.

      These gracious lines shed Gospel light
         On Mammon’s gloomiest cells,
      As on some city’s cheerless night
         The tide of sunrise swells,
      Till tower, and dome, and bridge-way proud
      Are mantled with a golden cloud,
   And to wise hearts this certain hope us given;
“No mist that man may raise, shall hide the eye of Heaven.”

These gracious lines bring Gospel light
to Mammon’s darkest places,
just like the rising sun
breaks through a city’s cheerless night,
until tower, dome, and grand bridge
are covered in a golden glow,
and to wise hearts this certain hope is given;
“No fog that man can create will hide the eye of Heaven.”

      And oh! if e’en on Babel shine
         Such gleams of Paradise,
      Should not their peace be peace divine,
         Who day by day arise
      To look on clearer heavens, and scan
      The work of God untouch’d by man?
   Shame on us, who about us Babel bear,
And live in Paradise, as if God was not there!

And oh! if even on Babel shine
Such rays of Paradise,
Shouldn't their peace be divine peace,
Who day by day arise
To look on clearer skies, and examine
The work of God untouched by man?
Shame on us, who carry Babel around us,
And live in Paradise, as if God wasn’t there!

St. Michael and All Angels.

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?  Hebrews i. 14.

Are they not all spirit beings, sent to assist those who will receive salvation? Hebrews i. 14.

Ye stars that round the Sun of righteousness
   In glorious order roll,
With harps for ever strung, ready to bless
   God for each rescued soul,
Ye eagle spirits, that build in light divine,
   Oh! think of us to-day,
Faint warblers of this earth, that would combine
Our trembling notes with your accepted lay.

You stars that circle the Sun of righteousness
   In glorious order roll,
With harps always ready to play, ready to bless
   God for every rescued soul,
You eagle spirits, that soar in divine light,
   Oh! think of us today,
Weak singers of this earth, who want to join
Our shaky notes with your accepted song.

Your amarant wreaths were earned; and homeward all,
   Flush’d with victorious might,
Ye might have sped to keep high festival,
   And revel in the light;
But meeting us, weak worldlings, on our way,
   Tired ere the fight begun,
Ye turned to help us in th’ unequal fray,
Remembering Whose we were, how dearly won:

Your amaranth wreaths were well-deserved; and on your way home, Filled with victorious strength, You could have rushed off to celebrate, And enjoy the light; But encountering us, weary mortals, on our path, Exhausted before the battle started, You chose to assist us in the unfair struggle, Remembering to whom we belong, how dearly we were bought:

Remembering Bethlehem, and that glorious night
   When ye, who used to soar
Diverse along all space in fiery flight,
   Came thronging to adore
Your God new-born, and made a sinner’s child;
   As if the stars should leave
Their stations in the far ethereal wild,
And round the sun a radiant circle weave.

Remembering Bethlehem, and that glorious night
When you, who used to soar
Diverse across all space in fiery flight,
Came together to worship
Your God born as a child's sinner;
As if the stars should leave
Their places in the distant ethereal wild,
And circle the sun in a radiant weave.

Nor less your lay of triumph greeted fair
   Our Champion and your King,
In that first strife, whence Satan in despair
   Sunk down on scathèd wing:
Abuse He fasted, and alone He fought;
   But when His toils were o’er,
Ye to the sacred Hermit duteous brought
Banquet and hymn, your Eden’s festal store.

Nor less your song of victory welcomed our Champion and your King, In that first battle, where Satan, in despair, Sank down on broken wings: He fasted through abuse and fought alone; But when His struggles were done, You brought to the sacred Hermit, out of duty, Feast and song, your Eden's festive bounty.

Ye too, when lowest in th’ abyss of woe
   He plunged to save His sheep,
Were leaning from your golden thrones to know
   The secrets of that deep:
But clouds were on His sorrow: one alone
   His agonising call
Summoned from Heaven, to still that bitterest groan,
And comfort Him, the Comforter of all.

You too, when you were at your lowest in the depths of sorrow,
He plunged in to save His sheep,
Were leaning from your golden thrones to learn
The secrets of that depth:
But clouds covered His pain: one person alone
His agonizing call
Summoned from Heaven, to quiet that worst groan,
And comfort Him, the Comforter of all.

Oh! highest favoured of all Spirits create
   (If right of thee we deem),
How didst thou glide on brightening wing elate
   To meet th’ unclouded beam
Of Jesus from the couch of darkness rising!
   How swelled thine anthem’s sound,
With fear and mightier joy weak hearts surprising,
“Your God is risen, and may not here be found!”

Oh! most favored of all Spirits, create
(If we consider it right),
How did you glide on bright, uplifted wings
To meet the clear light
Of Jesus rising from the couch of darkness!
How your anthem's sound swelled,
With fear and an even greater joy surprising weak hearts,
“Your God has risen, and cannot be found here!”

Pass a few days, and this dull darkling globe
   Must yield Him from her sight;—
Brighter and brighter streams His glory-robe,
   And He is lost in light.
Then, when through yonder everlasting arch,
   Ye in innumerous choir
Poured, heralding Messiah’s conquering march,
Lingered around His skirts two forms of fire:

Pass a few days, and this dull dark globe
Must hide Him from her sight;—
Brighter and brighter shine His glory-robe,
And He is lost in light.
Then, when through that everlasting arch,
You in countless choir
Poured, announcing Messiah’s victorious march,
Lingering around His skirts are two forms of fire:

With us they stayed, high warning to impart;
   “The Christ shall come again
E’en as He goes; with the same human heart,
   With the same godlike train.”—
Oh! jealous God! how could a sinner dare
   Think on that dreadful day,
But that with all Thy wounds Thou wilt be there,
And all our angel friends to bring Thee on Thy way?

With us they stayed, ready to share a warning;
   “Christ will come again
Just like He leaves; with the same human heart,
   With the same divine presence.”—
Oh! jealous God! how could a sinner even dare
   To think about that terrible day,
Unless with all Your wounds You’ll be there,
And all our angel friends to guide You on Your way?

Since to Thy little ones is given such grace,
   That they who nearest stand
Alway to God in Heaven, and see His face,
   Go forth at His command,
To wait around our path in weal or woe,
   As erst upon our King,
Set Thy baptismal seal upon our brow,
And waft us heavenward with enfolding wing:

Since such grace is given to Your little ones,
That they who stand closest
Always to God in Heaven, and see His face,
Go forth at His command,
To wait along our path in good times or bad,
As once around our King,
Place Your baptismal seal upon our brow,
And lift us heavenward with Your embracing wing:

Grant.  Lord, that when around th’ expiring world
   Our seraph guardians wait,
While on her death-bed, ere to ruin hurled,
   She owns Thee, all too late,
They to their charge may turn, and thankful see
   Thy mark upon us still;
Then all together rise, and reign with Thee,
And all their holy joy o’er contrite hearts fulfil!

Grant. Lord, that when the world is coming to an end
Our heavenly guardians are present,
While on her deathbed, before she’s thrown into ruin,
She acknowledges You, but it’s all too late,
They may turn to their duty and be thankful to see
Your mark on us still;
Then all rise together and reign with You,
And let all their holy joy fill the remorseful hearts!

St. Luke.

Luke, the beloved physician, and Demas, greet you.  Colossians iv. 14.

Luke, the dear doctor, and Demas send their regards to you. Colossians iv. 14.

Demas hath forsaken me, having loved this present world . . . Only Luke is with me.  2 Timothy iv. 10, 11.

Demas has deserted me because he loved this current world . . . Only Luke is here with me. 2 Timothy iv. 10, 11.

Two clouds before the summer gale
   In equal race fleet o’er the sky:
Two flowers, when wintry blasts assail,
   Together pins, together die.

Two clouds before the summer storm
Swiftly race across the sky:
Two flowers, when winter winds strike,
Bloom together, wither together.

But two capricious human hearts—
   No sage’s rod may track their ways.
No eye pursue their lawless starts
   Along their wild self-chosen maze.

But two unpredictable human hearts—
No wise man's guidance can follow their paths.
No eye can trace their reckless journeys
Through their chaotic, self-chosen maze.

He only, by whose sovereign hand
   E’en sinners for the evil day
Were made—who rules the world He planned,
   Turning our worst His own good way;

He alone, by whose powerful hand
Even sinners for the bad days
Were created—who governs the world He designed,
Turning our worst into His own good.

He only can the cause reveal,
   Why, at the same fond bosom fed,
Taught in the self-same lap to kneel
   Till the same prayer were duly said,

He is the only one who can reveal the reason,
   Why, at the same loving chest nourished,
Taught to kneel in the same lap
   Until the same prayer was properly said,

Brothers in blood and nurture too,
   Aliens in heart so oft should prove;
One lose, the other keep, Heaven’s clue;
   One dwell in wrath, and one in love.

Brothers by blood and upbringing,
   Strangers at heart more often than not;
One loses, the other receives Heaven's sign;
   One lives in anger, and one in love.

He only knows—for He can read
   The mystery of the wicked heart—
Why vainly oft our arrows speed
   When aimed with most unerring art;

He only knows—for He can read
   The mystery of the wicked heart—
Why our arrows often miss
   When aimed with perfect skill;

While from some rude and powerless arm
   A random shaft in season sent
Shall light upon some lurking harm,
   And work some wonder little meant.

While from some rough and powerless arm
A random shot in due time sent
Shall expose some hidden danger,
And create some unexpected wonder.

Doubt we, how souls so wanton change,
   Leaving their own experienced rest?
Need not around the world to range;
   One narrow cell may teach us best.

Doubt that we, how restless souls can change,
Leaving their own familiar peace?
No need to search the whole wide world;
A single small space can teach us best.

Look in, and see Christ’s chosen saint
   In triumph wear his Christ-like chain;
No fear lest he should swerve or faint;
   “His life is Christ, his death is gain.”

Look inside, and see Christ’s chosen saint
proudly wearing his Christ-like chain;
No worries that he might sway or fail;
“His life is Christ, his death is gain.”

Two converts, watching by his side,
   Alike his love and greetings share;
Luke the beloved, the sick soul’s guide,
   And Demas, named in faltering prayer.

Two converts, standing by his side,
Share both his love and greetings;
Luke, the beloved, the guide for the sick soul,
And Demas, mentioned in hesitant prayer.

Pass a few years—look in once more—
   The saint is in his bonds again;
Save that his hopes more boldly soar,
   He and his lot unchanged remain.

Pass a few years—check in once more—
The saint is in his chains again;
Except that his hopes reach higher,
He and his situation haven’t changed.

But only Luke is with him now:
   Alas! that e’en the martyr’s cell,
Heaven’s very gate, should scope allow
   For the false world’s seducing spell.

But only Luke is with him now:
Alas! that even the martyr’s cell,
Heaven’s very gate, should give room
For the false world’s seductive charm.

’Tis sad—but yet ’tis well, be sure,
   We on the sight should muse awhile,
Nor deem our shelter all secure
   E’en in the Church’s holiest aisle.

It’s sad—but still it’s true,
We should take a moment to reflect,
And not think our safety is complete
Even in the holiest part of the Church.

Vainly before the shrine he bends,
   Who knows not the true pilgrim’s part:
The martyr’s cell no safety lends
   To him who wants the martyr’s heart.

Vainly before the shrine he bows,
Who doesn't understand what a true pilgrim does:
The martyr's cell offers no safety
To someone who lacks the martyr's heart.

But if there be, who follows Paul
   As Paul his Lord, in life and death,
Where’er an aching heart may call,
   Ready to speed and take no breath;

But if there is, who follows Paul
As Paul follows his Lord, in life and death,
Wherever a hurting heart may call,
Ready to rush and take no breath;

Whose joy is, to the wandering sheep
   To tell of the great Shepherd’s love;
To learn of mourners while they weep
   The music that makes mirth above;

Whose joy is, to the wandering sheep
To share the great Shepherd’s love;
To learn of mourners while they weep
The music that brings joy above;

Who makes the Saviour all his theme,
   The Gospel all his pride and praise—
Approach: for thou canst feel the gleam
   That round the martyr’s death-bed plays:

Who makes the Savior his main focus,
The Gospel his pride and praise—
Come closer: for you can sense the glow
That surrounds the martyr’s deathbed:

Thou hast an ear for angels’ songs,
   A breath the gospel trump to fill,
And taught by thee the Church prolongs
   Her hymns of high thanksgiving still.

You have an ear for angels’ songs,
A breath to fill the gospel trumpet,
And taught by you the Church continues
Her hymns of great thanksgiving still.

Ah! dearest mother, since too oft
   The world yet wins some Demas frail
E’en from thine arms, so kind and soft,
   May thy tried comforts never fail!

Ah! dear mother, since too often
The world still draws some fragile Demas
Even from your kind and gentle arms,
May your tested comforts never fade!

When faithless ones forsake thy wing,
   Be it vouchsafed thee still to see
Thy true, fond nurslings closer cling,
   Cling closer to their Lord and thee.

When unfaithful ones abandon your support,
May you still be granted the ability to see
Your true, loving followers hold on tighter,
Cling more closely to their Lord and you.

St. Simon and St. Jude.

That ye should earnestly contend for the faith which was once delivered unto the saints.  St. Jude 3.

You should earnestly defend the faith that was once entrusted to the saints. St. Jude 3.

Seest thou, how tearful and alone,
   And drooping like a wounded dove,
The Cross in sight, but Jesus gone,
   The widowed Church is fain to rove?

Do you see? how tearful and alone,
   And drooping like a wounded dove,
The Cross in sight, but Jesus gone,
   The widowed Church is eager to roam?

Who is at hand that loves the Lord?
   Make haste, and take her home, and bring
Thine household choir, in true accord
   Their soothing hymns for her to sing.

Who is here that loves the Lord?
Hurry, and take her home, and bring
Your family together, in true harmony
Their calming songs for her to sing.

Soft on her fluttering heart shall breathe
   The fragrance of that genial isle,
There she may weave her funeral wreath,
   And to her own sad music smile.

Soft on her fluttering heart will blow
The scent of that friendly island,
There she can make her funeral wreath,
And smile to her own melancholy tune.

The Spirit of the dying Son
   Is there, and fills the holy place
With records sweet of duties done,
   Of pardoned foes, and cherished grace.

The spirit of the dying Son
is present and fills the sacred space
with lovely memories of good deeds,
of forgiven enemies, and treasured grace.

And as of old by two and two
   His herald saints the Saviour sent
To soften hearts like morning dew,
   Where he to shine in mercy meant;

And just like before, two by two
His messenger saints the Savior sent
To soften hearts like morning dew,
Where he intended to shine in mercy;

So evermore He deems His name
   Best honoured and his way prepared,
When watching by his altar-flame
   He sees His servants duly paired.

So He always thinks His name
Is best respected and His path set,
When watching by His altar's flame
He sees His servants properly matched.

He loves when age and youth are met,
   Fervent old age and youth serene,
Their high and low in concord set
   For sacred song, Joy’s golden mean.

He loves when the old and the young come together,
Passionate old age and calm youth,
Their extremes in harmony combined
For a sacred song, the perfect balance of joy.

He loves when some clear soaring mind
   Is drawn by mutual piety
To simple souls and unrefined,
   Who in life’s shadiest covert lie.

He loves when a clear and open mind
Is attracted by shared kindness
To simple and unpolished souls,
Who lie in the dimmest corners of life.

Or if perchance a saddened heart
   That once was gay and felt the spring,
Cons slowly o’er its altered part,
   In sorrow and remorse to sing,

Or if by chance a sad heart
That once was cheerful and felt the spring,
Considers slowly its changed state,
In sorrow and regret to sing,

Thy gracious care will send that way
   Some spirit full of glee, yet taught
To bear the sight of dull decay,
   And nurse it with all-pitying thought;

Your kind care will send along
A spirit full of joy, yet trained
To face the sight of dull decay,
And nurture it with all-compassionate thought;

Cheerful as soaring lark, and mild
   As evening blackbird’s full-toned lay,
When the relenting sun has smiled
   Bright through a whole December day.

Cheerful as a soaring lark, and gentle
Like the evening blackbird’s rich song,
When the friendly sun has shone
Bright throughout a whole December day.

These are the tones to brace and cheer
   The lonely watcher of the fold,
When nights are dark, and foeman near,
   When visions fade and hearts grow cold.

These are the sounds to comfort and lift up
The lonely observer of the pasture,
When nights are dark and enemies are close,
When dreams fade and hearts feel cold.

How timely then a comrade’s song
   Comes floating on the mountain air,
And bids thee yet be bold and strong—
   Fancy may die, but Faith is there.

How timely, then, a friend's song
Comes drifting on the mountain breeze,
And encourages you to be brave and strong—
Imagination may fade, but Faith remains.

All Saints’ Day.

Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.  Revelation vii. 3.

Do not harm the earth, the sea, or the trees until we have marked the servants of our God on their foreheads. Revelation vii. 3.

   Why blow’st thou not, thou wintry wind,
      Now every leaf is brown and sere,
   And idly droops, to thee resigned,
      The fading chaplet of the year?
   Yet wears the pure aërial sky
   Her summer veil, half drawn on high,
   Of silvery haze, and dark and still
The shadows sleep on every slanting hill.

Why? don’t you blow, you wintry wind,
Now every leaf is brown and dry,
And hangs limply, resigned to you,
The fading crown of the year?
Yet the clear, airy sky
Still wears her summer veil, half lifted high,
Of silvery mist, and dark and quiet
The shadows rest on every sloping hill.

   How quiet shows the woodland scene!
      Each flower and tree, its duty done,
   Reposing in decay serene,
      Like weary men when age is won,
   Such calm old age as conscience pure
   And self-commanding hearts ensure,
   Waiting their summons to the sky,
Content to live, but not afraid to die.

How peaceful the forest looks!
      Each flower and tree, after completing its role,
   Resting in gentle decay,
      Like tired people when they've grown old,
   This serene old age that a clear conscience
   And self-controlled hearts bring,
   Waiting for their call to the heavens,
Content to live, but not afraid to die.

   Sure if our eyes were purged to trace
      God’s unseen armies hovering round,
   We should behold by angels’ grace
      The four strong winds of Heaven fast bound,
   Their downward sweep a moment stayed
   On ocean cove and forest glade,
   Till the last flower of autumn shed
Her funeral odours on her dying bed.

Sure, if we could see clearly to trace
      God’s unseen armies hovering around,
   We would witness, by angels’ grace,
      The four strong winds of Heaven held tight,
   Their downward sweep pausing for a moment
   Over ocean coves and forest clearings,
   Until the last flower of autumn dropped
Her funeral scents on her dying bed.

   So in Thine awful armoury, Lord,
      The lightnings of the judgment-day
   Pause yet awhile, in mercy stored,
      Till willing hearts wear quite away
   Their earthly stains; and spotless shine
   On every brow in light divine
   The Cross by angel hands impressed,
The seal of glory won and pledge of promised

So in Your amazing armory, Lord,
      The lightning of judgment day
   Hold back a little longer, in mercy kept,
      Until willing hearts completely shed
   Their earthly stains; and shine spotless
   On every forehead in divine light
   The Cross marked by angel hands,
The seal of glory achieved and promise confirmed

   Little they dream, those haughty souls
      Whom empires own with bended knee,
   What lowly fate their own controls,
      Together linked by Heaven’s decree;—
   As bloodhounds hush their baying wild
   To wanton with some fearless child,
   So Famine waits, and War with greedy eyes,
Till some repenting heart be ready for the skies.

Little do they know, those arrogant souls
      Whom empires bow to,
   What humble fate awaits them,
      Bound together by Heaven’s will;—
   Just as bloodhounds quiet their howling
   To play with some bold child,
   So Hunger waits, and War with hungry eyes,
Till some remorseful heart is ready for the skies.

   Think ye the spires that glow so bright
      In front of yonder setting sun,
   Stand by their own unshaken might?
      No—where th’ upholding grace is won,
   We dare not ask, nor Heaven would tell,
   But sure from many a hidden dell,
   From many a rural nook unthought of there,
Rises for that proud world the saints’ prevailing prayer.

Do you think the spires that shine so brightly
      In front of that setting sun,
   Stand strong on their own power?
      No—where the supporting grace is found,
   We shouldn’t ask, nor would Heaven share,
   But surely from many a hidden valley,
   From many a forgotten rural corner,
Rises for that proud world the saints’ powerful prayer.

   On, Champions blest, in Jesus’ name,
      Short be your strife, your triumph full,
   Till every heart have caught your flame,
      And, lightened of the world’s misrule,
   Ye soar those elder saints to meet
   Gathered long since at Jesus’ feet,
   No world of passions to destroy,
Your prayers and struggles o’er, your task all praise and joy.

On, blessed champions, in Jesus' name,
      May your struggle be brief, your victory complete,
   Until every heart has felt your fire,
      And, freed from the chaos of the world,
   You rise to meet those ancient saints
   Gathered long ago at Jesus' feet,
   With no more worldly desires to tear apart,
Your prayers and efforts done, your task all praise and joy.

Holy Communion.

O God of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?

O God of Mercy, God of Power,
How can weak sinners face the light,
If Your strength is truly present here,
And Your glorious presence should shine?

For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.

For now, your people are allowed
To climb the mountain and break through the clouds,
And Faith can satisfy her eager gaze
With wonders Sinai never knew.

Fresh from th’ atoning sacrifice
The world’s Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.

Fresh from the atoning sacrifice
The world's Creator lies bleeding.
That man, His enemy, by whom He bled,
May take Him as his daily bread.

O agony of wavering thought
When sinners first so near are brought!
“It is my Maker—dare I stay?
My Saviour—dare I turn away?”

O pain of uncertain thoughts
When sinners are brought so close!
“It is my Creator—can I stay?
My Savior—can I walk away?”

Thus while the storm is high within
’Twixt love of Christ and fear of sin,
Who can express the soothing charm,
To feel Thy kind upholding arm,

Thus while the storm rages within
Between love for Christ and fear of sin,
Who can express the comforting charm,
Of feeling Your gentle, supportive arm,

My mother Church? and hear thee tell
Of a world lost, yet loved so well,
That He, by whom the angels live,
His only Son for her would give?

My mother Church? And listen to you speak
Of a world that’s lost but still loved so much,
That He, by whom the angels exist,
Would give His only Son for her?

And doubt we yet?  Thou call’st again;
A lower still, a sweeter strain;
A voice from Mercy’s inmost shrine,
This very breath of Love divine.

And do we still doubt? You call again;
A lower yet, a sweeter tone;
A voice from Mercy's deepest place,
This very breath of divine Love.

Whispering it says to each apart,
“Come unto Me, thou trembling heart;”
And we must hope, so sweet the tone,
The precious words are all our own.

Whispering, it says to each one separately,
“Come to Me, you trembling heart;”
And we must hope, so sweet the sound,
The precious words belong to us.

Hear them, kind Saviour—hear Thy Spouse
Low at Thy feet renew her vows;
Thine own dear promise she would plead
For us her true though fallen seed.

Hear them, kind Savior—hear Your Spouse
Low at Your feet, renew her vows;
Your own dear promise she would plead
For us, her true but fallen lineage.

She pleads by all Thy mercies, told
Thy chosen witnesses of old,
Love’s heralds sent to man forgiven,
One from the Cross, and one from Heaven.

She begs by all Your mercies, told
by Your chosen witnesses from the past,
Love’s messengers sent to mankind forgiven,
One from the Cross, and one from Heaven.

This, of true penitents the chief,
To the lost spirit brings relief,
Lifting on high th’ adorèd Name:—
“Sinners to save, Christ, Jesus came.”

This, the main one for true penitents,
Brings relief to the lost spirit,
Lifting up the revered Name:—
“Sinners to save, Christ, Jesus came.”

That, dearest of Thy bosom Friends,
Into the wavering heart descends:—
“What? fallen again? yet cheerful rise.
Thine Intercessor never dies.”

That, dearest of Your closest Friends,
Descends into the wavering heart:—
“What? fallen again? yet rise with cheer.
Your Intercessor never dies.”

The eye of Faith, that waxes bright
Each moment by thine altar’s light,
Sees them e’en now: they still abide
In mystery kneeling at our side:

The eye of Faith, that shines brighter
With each moment by your altar’s light,
Sees them even now: they’re still here
In mystery kneeling by our side:

And with them every spirit blest,
From realms of triumph or of rest,
From Him who saw creation’s morn,
Of all Thine angels eldest born,

And with them every blessed spirit,
From realms of victory or of peace,
From Him who witnessed the dawn of creation,
Of all Your angels the oldest born,

To the poor babe, who died to-day,
Take part in our thanksgiving lay,
Watching the tearful joy and calm,
While sinners taste Thine heavenly balm.

To the little one who passed away today,
Join us in our thankful song,
As we witness the tearful joy and peace,
While sinners enjoy Your heavenly comfort.

Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus’ part
The Cross to every hand and heart.

Sweet, terrible hour! The only sound
One soft footstep moving around,
Offering in turn from Jesus’ side
The Cross to every hand and heart.

Refresh us, Lord, to hold it fast;
And when Thy veil is drawn at last,
Let us depart where shadows cease,
With words of blessing and of peace.

Refresh us, Lord, so we can hold on tight;
And when Your veil is finally lifted,
Let us go where shadows end,
With words of blessing and peace.

Holy Baptism.

Where is it mothers learn their love?—
   In every Church a fountain springs
      O’er which th’ Eternal Dove
         Hovers out softest wings.

Where do mothers find their love?—
In every Church, a fountain flows
Over which the Eternal Dove
Hovers with the softest wings.

What sparkles in that lucid flood
   Is water, by gross mortals eyed:
      But seen by Faith, ’tis blood
         Out of a dear Friend’s side.

What sparkles in that clear flood
Is water, seen by ordinary people:
But viewed by Faith, it’s
Blood
From a dear Friend’s side.

A few calm words of faith and prayer,
   A few bright drops of holy dew,
      Shall work a wonder there
         Earth’s charmers never knew.

A few quiet words of faith and prayer,
A few shining drops of holy dew,
Will create a miracle there
Earth’s charmers have never known.

O happy arms, where cradled lies,
   And ready for the Lord’s embrace,
      That precious sacrifice,
         The darling of His grace!

O happy arms, that cradle,
And are ready for the Lord’s embrace,
That precious sacrifice,
The beloved of His grace!

Blest eyes, that see the smiling gleam
   Upon the slumbering features glow,
      When the life-giving stream
         Touches the tender brow!

Blessed eyes that see the smiling shine
On the sleeping face's glow,
When the life-giving stream
Touches the gentle brow!

Or when the holy cross is signed,
   And the young soldier duly sworn,
      With true and fearless mind
         To serve the Virgin-born.

Or when the holy cross is signed,
And the young soldier officially sworn,
With a true and fearless mind
To serve the Virgin-born.

But happiest ye, who sealed and blest
   Back to your arms your treasure take,
      With Jesus’ mark impressed
         To nurse for Jesus’ sake:

But you are the happiest, who have sealed and blessed
Back to your arms your treasure take,
With Jesus' mark
Impressed to care for Jesus' sake:

To whom—as if in hallowed air
   Ye knelt before some awful shrine—
      His innocent gestures wear
         A meaning half divine:

To whom—as if in sacred space
You knelt before some terrifying shrine—
His innocent gestures convey
A meaning that's partly divine:

By whom Love’s daily touch is seen
   In strengthening form and freshening hue,
      In the fixed brow serene,
         The deep yet eager view.—

By whom Love’s daily touch is seen
In strengthening form and freshening hue,
In the calm, steady brow,
The deep yet eager gaze.—

Who taught thy pure and even breath
   To come and go with such sweet grace?
      Whence thy reposing Faith,
         Though in our frail embrace?

Who taught your pure and steady breath
To come and go with such sweet grace?
Where did your peaceful Faith come from,
Even in our fragile embrace?

O tender gem, and full of Heaven!
   Not in the twilight stars on high,
      Not in moist flowers at even
         See we our God so nigh.

O gentle gem, so full of Heaven!
Not in the twilight stars above,
Not in dewy flowers at dusk
Do we see our God so near.

Sweet one, make haste and know Him too,
   Thine own adopting Father love,
      That like thine earliest dew
         Thy dying sweets may prove.

Sweet one, hurry up and know Him too,
Your own loving adoptive Father,
So that like your earliest dew
Your dying sweetness may show.

Catechism.

Oh! say not, dream not, heavenly notes
   To childish ears are vain,
That the young mind at random floats,
   And cannot reach the strain.

Oh! don’t say it, don’t dream it, heavenly sounds
   To childish ears are meaningless,
That the young mind drifts aimlessly,
   And can't grasp the melody.

Dim or unheard, the words may fall,
   And yet the heaven-taught mind
May learn the sacred air, and all
   The harmony unwind.

Dim or unheard, the words might fade,
And yet the mind, taught by heaven,
Can grasp the sacred sound, and all
The harmony unravel.

Was not our Lord a little child,
   Taught by degrees to pray,
By father dear and mother mild
   Instructed day by day?

Wasn't our Lord just a little child,
Taught gradually to pray,
By a loving father and gentle mother
Guiding him every day?

And loved He not of Heaven to talk
   With children in His sight,
To meet them in His daily walk,
   And to His arms invite?

And didn’t He love to talk about Heaven
With children before Him,
To meet them in His daily life,
And invite them into His arms?

What though around His throne of fire
   The everlasting chant
Be wafted from the seraph choir
   In glory jubilant?

What if the eternal chant
Rising from the seraph choir
Is carried around His throne of fire
In joyful glory?

Yet stoops He, ever pleased to mark
   Our rude essays of love,
Faint as the pipe of wakening lark,
   Heard by some twilight grove:

Yet He bends down, always happy to notice
Our clumsy attempts at love,
Weak as the call of a waking lark,
Heard by some twilight grove:

Yet is He near us, to survey
   These bright and ordered files,
Like spring-flowers in their best array,
   All silence and all smiles.

Yet He is close to us, watching
These bright and organized lines,
Like spring flowers in their best display,
All silence and all smiles.

Save that each little voice in turn
   Some glorious truth proclaims,
What sages would have died to learn,
   Now taught by cottage dames.

Save that each little voice in turn
Some glorious truth declares,
What wise people would have given anything to know,
Now taught by everyday women.

And if some tones be false or low,
   What are all prayers beneath
But cries of babes, that cannot know
   Half the deep thought they breathe?

And if some notes are off or quiet,
What are all prayers beneath
But the cries of babies, who can't understand
Even half of the deep thoughts they express?

In His own words we Christ adore,
   But angels, as we speak,
Higher above our meaning soar
   Than we o’er children weak:

In His own words, we worship Christ,
   But angels, as we talk,
Soar above our understanding
   More than we over weak children:

And yet His words mean more than they,
   And yet He owns their praise:
Why should we think, He turns away
   From infants’ simple lays?

And yet His words mean more than they,
And yet He accepts their praise:
Why should we think He turns away
From babies’ simple songs?

Confirmation.

The shadow of th’ Almighty’s cloud
   Calm on this tents of Israel lay,
While drooping paused twelve banners proud,
   Till He arise and lead this way.

The shadow of the Almighty’s cloud
   Calm over these tents of Israel lay,
While twelve proud banners drooped and paused,
   Until He rises and leads the way.

Then to the desert breeze unrolled,
   Cheerly the waving pennons fly,
Lion or eagle—each bright fold
   A lodestar to a warrior’s eye.

Then the desert breeze unfolds,
Cheerfully the waving banners fly,
Lion or eagle—each bright banner
A guiding star for a warrior’s eye.

So should Thy champions, ere this strife
   By holy hands o’ershadowed kneel,
So, fearless for their charmèd life,
   Bear, to this end, Thy Spirit’s seal.

So should Your champions, before this fight
By holy hands overshadowed kneel,
So, fearless for their charmed life,
Bring, to this end, Your Spirit’s seal.

Steady and pure as stars that beam
   In middle heaven, all mist above,
Seen deepest in this frozen stream:—
   Such is their high courageous love.

Steady and pure like stars that shine
In the sky, above any fog,
Seen clearest in this icy stream:—
Such is their brave and uplifting love.

And soft as pure, and warm as bright,
   They brood upon life’s peaceful hour,
As if the Dove that guides their flight
   Shook from her plumes a downy shower.

And soft as pure, and warm as bright,
They reflect on life’s peaceful moments,
As if the Dove that leads their way
Dropped a fluffy shower from her feathers.

Spirit of might and sweetness too!
   Now leading on the wars of God,
Now to green isles of shade and dew
   Turning the waste Thy people trod;

Spirit of strength and gentleness too!
Now guiding the battles of God,
Now to lush islands of shade and dew
Transforming the wasteland Your people walked;

Draw, Holy Ghost, Thy seven-fold veil
   Between us and the fires of youth;
Breathe, Holy Ghost, Thy freshening gale,
   Our fevered brow in age to soothe.

Draw, Holy Spirit, Your seven-fold veil
Between us and the flames of youth;
Breathe, Holy Spirit, Your refreshing breeze,
To calm our heated brow in old age.

And oft as sin and sorrow tire,
   This hallowed hour do Thou renew,
When beckoned up the awful choir
   By pastoral hands, toward Thee we drew;

And often when sin and sorrow wear us out,
Renew this sacred hour for us,
When the terrifying choir is called up
By pastoral hands, we turn to You;

When trembling at this sacred rail
   We hid our eyes and held our breath,
Felt Thee how strong, our hearts how frail,
   And longed to own Thee to the death.

When we stood shaking at this holy rail
We closed our eyes and held our breath,
Felt how powerful You are, how weak our hearts,
And wished to claim You until death.

For ever on our souls be traced
   That blessing dear, that dove-like hand,
A sheltering rock in Memory’s waste,
   O’er-shadowing all the weary land.

For always on our souls will be marked
That precious blessing, that gentle hand,
A protective rock in Memory’s desolation,
Over-shadowing all the tired land.

Matrimony.

There is an awe in mortals’ joy,
   A deep mysterious fear
Half of the heart will still employ,
   As if we drew too near
To Eden’s portal, and those fires
That bicker round in wavy spires,
Forbidding, to our frail desires,
   What cost us once so dear.

There is a wonder in human joy,
A deep, mysterious fear
Half of the heart still feels,
As if we got too close
To Eden’s entrance, and those flames
That dance in wavy spirals,
Forbidding, to our fragile desires,
What once cost us so much.

We cower before th’ heart-searching eye
   In rapture as its pain;
E’en wedded Love, till Thou be nigh,
   Dares not believe her gain:
Then in the air she fearless springs,
The breath of Heaven beneath her wings,
And leaves her woodnote wild, and sings
   A tuned and measured strain.

We shrink back before the soul-searching eye
In awe of its pain;
Even married Love, until You're near,
Doesn't dare to believe she's won:
Then in the air, she leaps without fear,
The breath of Heaven under her wings,
And leaves her wild song, and sings
A smooth and steady tune.

Ill fare the lay, though soft as dew
   And free as air it fall,
That, with Thine altar full in view,
   Thy votaries would enthrall
To a foul dream, of heathen night,
Lifting her torch in Love’s despite,
And scaring with base wild-fire light
   The sacred nuptial hall.

Ill will come to the song, though soft as dew
And free as the air it falls,
That, with Your altar clearly in sight,
Your followers would enchant
To a foul dream, of pagan night,
Lifting her torch despite Love's might,
And frightening with low wild-fire light
The sacred wedding hall.

Far other strains, far other fires,
   Our marriage-offering grace;
Welcome, all chaste and kind desires,
   With even matron pace
Approaching down this hallowed aisle!
Where should ye seek Love’s perfect smile,
But where your prayers were learned erewhile,
   In her own native place?

Far different melodies, far different passions,
Our gift of marriage grace;
Welcome, all pure and kind desires,
With a steady, maternal pace
Walking down this sacred aisle!
Where else would you find Love’s perfect smile,
But where your prayers were once spoken,
In her own hometown?

Where, but on His benignest brow,
   Who waits to bless you here?
Living, he owned no nuptial vow,
   No bower to Fancy dear:
Love’s very self—for Him no need
To nurse, on earth, the heavenly seed:
Yet comfort in His eye we read
   For bridal joy and fear.

Where, but on His kind brow,
Who waits to bless you here?
Living, he had no wedding vow,
No retreat that Fancy holds dear:
Love itself—He had no need
To nurture, on earth, the heavenly seed:
Yet comfort in His gaze we read
For wedding joy and fear.

’Tis He who clasps the marriage band,
   And fits the spousal ring,
Then leaves ye kneeling, hand in hand,
   Out of His stores to bring
His Father’s dearest blessing, shed
Of old on Isaac’s nuptial bed,
Now on the board before ye spread
   Of our all-bounteous King.

It’s He who holds the wedding band,
And fits the wedding ring,
Then leaves you kneeling, hand in hand,
To bring from His supplies
His Father’s greatest blessing, poured
Long ago on Isaac’s wedding bed,
Now on the table before you laid out
By our generous King.

All blessings of the breast and womb,
   Of Heaven and earth beneath,
Of converse high, and sacred home,
   Are yours, in life and death.
Only kneel on, nor turn away
From the pure shrine, where Christ to-day
Will store each flower, ye duteous lay,
   For an eternal wreath.

All the blessings of motherhood and creation,
Of Heaven and earth below,
Of deep conversation and sacred space,
Are yours, in life and in death.
Just keep kneeling, don’t turn away
From the pure place, where Christ today
Will gather every flower you faithfully lay,
For an everlasting crown.

Visitation and Communion of the Sick.

O Youth and Joy, your airy tread
Too lightly springs by Sorrow’s bed,
Your keen eye-glances are too bright,
Too restless for a sick man’s sight.
Farewell; for one short life we part:
I rather woo the soothing art,
Which only souls in sufferings tried
Bear to their suffering brethren’s side.

O Young People and Joy, your light steps pass by Sorrow’s side too easily, Your sharp glances are too dazzling, Too restless for someone who's unwell. Goodbye; for one brief life we separate: I prefer to embrace the calming way, Which only those who’ve suffered can Share with their suffering peers.

Where may we learn that gentle spell?
Mother of Martyrs, thou canst tell!
Thou, who didst watch thy dying Spouse
With piercèd hands and bleeding brows,
Whose tears from age to age are shed
O’er sainted sons untimely dead,
If e’er we charm a soul in pain,
Thine is the key-note of our strain.

Where can we find that soothing charm?
Mother of Martyrs, you can tell!
You, who watched your dying Husband
With pierced hands and bleeding brows,
Whose tears are shed through the ages
For holy sons taken too soon,
If we ever soothe a soul in pain,
Yours is the essence of our song.

How sweet with thee to lift the latch,
Where Faith has kept her midnight watch,
Smiling on woe: with thee to kneel,
Where fixed, as if one prayer could heal,
She listens, till her pale eye glow
With joy, wild health can never know,
And each calm feature, ere we read,
Speaks, silently, thy glorious Creed.

How nice to lift the latch with you,
Where Faith has kept her midnight watch,
Smiling through the sorrow: with you to kneel,
Where it seems, as if one prayer could heal,
She listens, until her pale eyes shine
With joy that wild health can never find,
And each calm feature, before we see,
Speaks, silently, your glorious Creed.

Such have I seen: and while they poured
Their hearts in every contrite word,
How have I rather longed to kneel
And ask of them sweet pardon’s seal;
How blessed the heavenly music brought
By thee to aid my faltering thought!
“Peace” ere we kneel, and when we cease
To pray, the farewell word is, “Peace.”

Such have I seen: and while they poured
Their hearts in every sincere word,
How I've longed to kneel
And ask them for sweet forgiveness;
How blessed the heavenly music brought
By you to support my struggling thoughts!
“Peace” before we kneel, and when we finish
Praying, the parting word is, “Peace.”

I came again: the place was bright
“With something of celestial light”—
A simple Altar by the bed
For high Communion meetly spread,
Chalice, and plate, and snowy vest.—
We ate and drank: then calmly blest,
All mourners, one with dying breath,
We sate and talked of Jesus’ death.

I came again: the place was bright
“With something of heavenly light”—
A simple altar by the bed
For a high Communion properly set,
Chalice, plate, and white vest.
We ate and drank: then calmly blessed,
All mourners, one with dying breath,
We sat and talked about Jesus’ death.

Once more I came: the silent room
Was veiled in sadly-soothing gloom,
And ready for her last abode
The pale form like a lily showed,
By Virgin fingers duly spread,
And prized for love of summer fled.
The light from those soft-smiling eyes
Had fleeted to its parent skies.

Once again I arrived: the quiet room
Was covered in a sadly-soothing darkness,
And prepared for her final resting place
The pale figure resembled a lily,
By gentle hands carefully arranged,
And cherished for the love of summer gone.
The light from those softly smiling eyes
Had faded back to its source in the sky.

O soothe us, haunt us, night and day,
Ye gentle Spirits far away,
With whom we shared the cup of grace,
Then parted; ye to Christ’s embrace,
We to this lonesome world again,
Yet mindful of th’ unearthly strain
Practised with you at Eden’s door,
To be sung on, where Angels soar,
With blended voices evermore.

O soothe us, haunt us, night and day,
You gentle Spirits far away,
With whom we shared the cup of grace,
Then parted; you to Christ’s embrace,
We to this lonely world again,
Yet mindful of the unearthly strain
Practiced with you at Eden’s door,
To be sung on, where Angels soar,
With blended voices forevermore.

Burial of the Dead.

And when the Lord saw her, He had compassion on her, and said unto her, Weep not.  And He came and touched the bier; and they that bare him stood still.   And He said, Young man, I say unto thee, Arise.—St. Luke vii. 13, 14.

When the Lord saw her, He felt compassion for her and said, "Don't cry." He approached the coffin and those carrying it stopped. He said, "Young man, I tell you, rise up."—St. Luke vii. 13, 14.

Who says, the wan autumnal soon
   Beams with too faint a smile
To light up nature’s face again,
And, though the year be on this wane,
   With thoughts of spring the heart beguile?

Who? says that the pale autumn sun
Shines with too weak a smile
To brighten nature’s face again,
And, even though the year is fading,
Can the heart be tricked into thoughts of spring?

Waft him, thou soft September breeze,
   And gently lay him down
Within some circling woodland wall,
Where bright leaves, reddening ere they fall,
   Wave gaily o’er the waters brown.

Carry him, you gentle September breeze,
And softly lay him down
In a surrounding forest grove,
Where bright leaves, turning red before they drop,
Dance cheerfully over the brown waters.

And let some graceful arch be there
   With wreathèd mullions proud,
With burnished ivy for its screen,
And moss, that glows as fresh and green
   As thought beneath an April cloud.—

And let there be a graceful arch
With proud, twisted mullions,
With shiny ivy as its cover,
And moss that shines as fresh and green
As thoughts under an April cloud.—

Who says the widow’s heart must break,
   The childless mother sink?—
A kinder truer voice I hear,
Which e’en beside that mournful bier
   Whence parents’ eyes would hopeless shrink,

Who says the widow's heart has to shatter,
The mother without children must fade?—
I hear a kinder, truer voice,
That even beside that sorrowful grave
From which parents’ eyes would hopelessly retreat,

Bids weep no more—O heart bereft,
   How strange, to thee, that sound!
A widow o’er her only son,
Feeling more bitterly alone
   For friends that press officious round.

Bids cry no more—O heart broken,
How strange that noise must seem to you!
A widow over her only child,
Feeling even more painfully alone
With friends that crowd around too eagerly.

Yet is the voice of comfort heard,
   For Christ hath touched the bier—
The bearers wait with wondering eye,
The swelling bosom dares not sigh,
   But all is still, ’twixt hope and fear.

Yet the voice of comfort is heard,
For Christ has touched the bier—
The bearers wait with curious eyes,
The heavy heart dares not sigh,
But all is quiet, between hope and fear.

E’en such an awful soothing calm
   We sometimes see alight
On Christian mourners, while they wait
In silence, by some churchyard gate,
   Their summons to this holy rite.

Even such a surprisingly soothing calm
We sometimes see come down
On Christian mourners, as they wait
In silence, by some churchyard gate,
For their call to this holy ceremony.

And such the tones of love, which break
   The stillness of that hour,
Quelling th’ embittered spirit’s strife—
“The Resurrection and the Life
   Am I: believe, and die no more.”

And such are the sounds of love, which interrupt
The quietness of that hour,
Calming the bitter struggles of the soul—
“I am the Resurrection and the Life:
Believe, and you will die no more.”

Unchanged that voice—and though not yet
   The dead sit up and speak,
Answering its call; we gladlier rest
Our darlings on earth’s quiet breast,
   And our hearts feel they must not break.

Unchanged that voice—and though not yet
The dead sit up and speak,
Answering its call; we more gladly rest
Our loved ones on earth’s calm breast,
And our hearts know they must not break.

Far better they should sleep awhile
   Within the Church’s shade,
Nor wake, until new heaven, new earth,
Meet for their new immortal birth
   For their abiding-place be made,

Far better they should sleep for a bit
Under the Church’s shade,
Not wake until a new heaven and new earth,
Are ready for their new immortal life
Where their permanent home will be,

Than wander back to life, and lean
   On our frail love once more.
’Tis sweet, as year by year we lose
Friends out of sight, in faith to muse
   How grows in Paradise our store.

Than wander back to life, and lean
On our fragile love once more.
It’s sweet, as year by year we lose
Friends from our view, in faith to ponder
How our treasures grow in Paradise.

Then pass, ye mourners, cheerly on,
   Through prayer unto the tomb,
Still, as ye watch life’s falling leaf,
Gathering from every loss and grief
   Hope of new spring and endless home.

Then pass, you mourners, cheerfully on,
Through prayer to the tomb,
As you watch life's falling leaves,
Gathering from every loss and grief
Hope for new springs and an everlasting home.

Then cheerly to your work again
   With hearts new-braced and set
To run, untired, love’s blessèd race.
As meet for those, who face to face
   Over the grave their Lord have met.

Then cheerfully get back to your work
With renewed hearts and determination
To run, tirelessly, love’s blessed race.
As befits those who, face to face
Have met their Lord over the grave.

Churching of Women.

      Is there, in bowers of endless spring,
         One known from all the seraph band
      By softer voice, by smile and wing
            More exquisitely bland!
   Here let him speed: to-day this hallowed air
Is fragrant with a mother’s first and fondest prayer.

Is there, in gardens of endless spring,
One known from all the angel choir
By softer voice, by smile and wing
More beautifully serene!
Here let him move: today this sacred air
Is filled with a mother’s first and dearest prayer.

      Only let Heaven her fire impart,
         No richer incense breathes on earth:
      “A spouse with all a daughter’s heart,”
            Fresh from the perilous birth,
   To the great Father lifts her pale glad eye,
Like a reviving flower when storms are hushed on high.

Only let Heaven's fire shine through,
      No richer incense exists on earth:
      “A spouse with all a daughter’s heart,”
            Fresh from the risky birth,
    To the great Father lifts her pale joyful eye,
Like a blooming flower when the storms are quieted above.

      Oh, what a treasure of sweet thought
         Is here! what hope and joy and love
      All in one tender bosom brought,
            For the all-gracious Dove
   To brood o’er silently, and form for Heaven
Each passionate wish and dream to dear affection given.

Oh, what a treasure of sweet thoughts
Is here! What hope, joy, and love
All gathered in one tender heart
For the all-gracious Dove
To quietly nurture and create for Heaven
Each passionate wish and dream given to dear affection.

      Her fluttering heart, too keenly blest,
         Would sicken, but she leans on Thee,
      Sees Thee by faith on Mary’s breast,
            And breathes serene and free.
   Slight tremblings only of her veil declare
Soft answers duly whispered to each soothing prayer.

Her fluttering heart, feeling too much joy,
Would get overwhelmed, but she relies on You,
Sees You through faith resting on Mary’s bosom,
And breathes easy and at peace.
Just slight trembles of her veil show
Soft responses to every calming prayer.

      We are too weak, when Thou dost bless,
         To bear the joy—help, Virgin-born!
      By Thine own mother’s first caress,
            That waked Thy natal morn!
   Help, by the unexpressive smile, that made
A Heaven on earth around this couch where Thou wast laid.

We are too weak when You bless us,
         To handle the joy—help, Virgin-born!
      By Your mother's first embrace,
            That brought Your birthday light!
   Help, through the silent smile that created
A Heaven on earth around this place where You were laid.

Commination.

      The prayers are o’er: why slumberest thou so long,
         Thou voice of sacred song?
      Why swell’st thou not, like breeze from mountain cave,
         High o’er the echoing nave,
      This white-robed priest, as otherwhile, to guide,
         Up to the Altar’s northern side?—
   A mourner’s tale of shame and sad decay
Keeps back our glorious sacrifice to-day:

The prayers are over: why are you sleeping so long,
You voice of sacred song?
Why aren't you rising, like a breeze from the mountain cave,
High over the echoing nave,
This white-robed priest, as before, to guide,
Up to the Altar’s northern side?—
A mourner’s tale of shame and sad decay
Prevents our glorious sacrifice today:

      The widow’d Spouse of Christ: with ashes crown’d,
         Her Christmas robes unbound,
      She lingers in the porch for grief and fear,
         Keeping her penance drear,—
      Oh, is it nought to you? that idly gay,
         Or coldly proud, ye turn away?
   But if her warning tears in vain be spent,
Lo, to her altered eye this Law’s stern fires are lent.

The widow of Christ, crowned with ashes,
has taken off her Christmas robes,
She stands in the doorway, consumed by grief
and fear,
enduring her dreary penance—
Oh, does it mean nothing to you? That you turn away,
either carelessly cheerful,
or coldly proud?
But if her desperate tears go unnoticed,
Look, her changed eyes now reflect the harshness of this Law.

      Each awful curse, that on Mount Ebal rang,
         Peals with a direr clang
      Out of that silver trump, whose tones of old
         Forgiveness only told.
      And who can blame the mother’s fond affright,
         Who sporting on some giddy height
   Her infant sees, and springs with hurried hand
To snatch the rover from the dangerous strand?

Each terrible curse that echoed on Mount Ebal,
Rings even louder
From that silver trumpet, which in the past
Only spoke of forgiveness.
And who can fault the mother’s worried fright,
Who, playing on some dizzy height
Sees her child wandering, and quickly reaches out
To grab the little one from the perilous shore?

      But surer than all words the silent spell
         (So Grecian legends tell)
      When to her bird, too early ’scaped the nest,
         She bares her tender breast,
      Smiling he turns and spreads his little wing,
         There to glide home, there safely cling.
   So yearns our mother o’er each truant son,
So softly falls the lay in fear and wrath begun.

But more certain than all words is the silent charm
         (As Grecian legends say)
      When her bird, too early, escapes the nest,
         She shows her tender breast,
      Smiling, he turns and spreads his little wing,
         There to glide home, there to hold on tight.
   So our mother yearns for each wandering son,
So gently falls the song in fear and anger begun.

      Wayward and spoiled she knows ye: the keen blast,
         That braced her youth, is past:
      The rod of discipline, the robe of shame—
         She bears them in your name:
      Only return and love.  But ye perchance
         Are deeper plunged in sorrow’s trance:
   Your God forgives, but ye no comfort take
Till ye have scourged the sins that in your conscience ache.

Wayward and spoiled, she knows you: the sharp blast,
         That strengthened her youth, is gone:
      The rod of discipline, the cloak of shame—
         She carries them in your name:
      Just return and show love. But perhaps
         You are deeper trapped in sorrow’s grip:
   Your God forgives, but you find no comfort
Until you have punished the sins that ache in your conscience.

      Oh, heavy laden soul! kneel down and hear
         Thy penance in calm fear:
      With thine own lips to sentence all thy sin;
         Then, by the judge within
      Absolved, in thankful sacrifice to part
         For ever with thy sullen heart,
   Nor on remorseful thoughts to brood, and stain
This glory of the Cross, forgiven and cheereth in vain.

Oh, burdened soul! Kneel down and listen
To your penance in quiet fear:
With your own words to acknowledge all your sin;
Then, by the judge inside
Cleared, in gratitude to leave
Forever with your gloomy heart,
And not to dwell on regretful thoughts, which spoil
This glory of the Cross, forgiven yet still in vain.

Forms of Prayer to be used at Sea.

When thou passest through the waters, I will be with thee.  Isaiah xliii. 2.

When you go through the waters, I will be with you. Isaiah xliii. 2.

The shower of moonlight falls as still and clear
      Upon this desert main
As where sweet flowers some pastoral garden cheer
      With fragrance after rain:
The wild winds rustle in piping shrouds,
      As in the quivering trees:
Like summer fields, beneath the shadowy clouds
   The yielding waters darken in the breeze.

The shower of moonlight falls still and clear
      Upon this desert sea
As where sweet flowers brighten a garden
      With fragrance after rain:
The wild winds rustle in soft whispers,
      Like the quivering trees:
Like summer fields, beneath the shadowy clouds
   The yielding waters darken in the breeze.

Thou too art here with thy soft inland tones,
      Mother of our new birth;
The lonely ocean learns thy orisons,
      And loves thy sacred mirth:
When storms are high, or when the fires of war
      Come lightening round our course,
Thou breath’st a note like music from afar,
   Tempering rude hearts with calm angelic force.

You are also here with your gentle inland sounds,
      Mother of our rebirth;
The lonely ocean hears your prayers,
      And cherishes your sacred joy:
When storms rage, or when the fires of war
      Strike around our path,
You breathe a melody like music from afar,
   Soothing harsh hearts with calm, angelic strength.

Far, far away, the homesick seaman’s hoard,
      Thy fragrant tokens live,
Like flower-leaves in a previous volume stored,
      To solace and relieve
Some heart too weary of the restless world;
      Or like thy Sabbath Cross,
That o’er this brightening billow streams unfurled,
   Whatever gale the labouring vessel toss.

Far, far away, the homesick sailor’s treasure,
      Your sweet reminders stay,
Like flower petals saved in an old book,
      To comfort and ease
Some heart that's tired of the restless world;
      Or like your Sabbath Cross,
That over this brightening wave stretches wide,
   Whatever wind the struggling ship faces.

Oh, kindly soothing in high Victory’s hour,
      Or when a comrade dies,
In whose sweet presence Sorrow dares not lower,
      Nor Expectation rise
Too high for earth; what mother’s heart could spare
      To the cold cheerless deep
Her flower and hope? but Thou art with him there,
   Pledge of the untired arm and eye that cannot sleep:

Oh, gently comforting in the moment of great Victory,
      Or when a friend passes away,
In whose comforting presence Sorrow doesn’t dare to fade,
      Nor Hope rise
Too high for this world; what mother’s heart could let go
      To the cold, lifeless depths
Her beloved and hope? But You are with him there,
   Assurance of the tireless strength and watchful eye that never rests:

The eye that watches o’er wild Ocean’s dead,
      Each in his coral cave,
Fondly as if the green turf wrapt his head
      Fast by his father’s grave,—
One moment, and the seeds of life shall spring
      Out of the waste abyss,
And happy warriors triumph with their King
   In worlds without a sea, unchanging orbs of bliss.

The eye that watches over the wild ocean's depths,
each in his coral cave,
fondly as if the green grass covered his head
right by his father's grave—
One moment, and the seeds of life will sprout
from the empty void,
and happy warriors will celebrate with their King
in worlds without a sea, eternal spheres of joy.

Gunpowder Treason.

A thou hast testified of Me in Jerusalem, so must thou bear witness also at Rome.   Acts xxiii. 11.

Just as you have testified about Me in Jerusalem, you must also witness in Rome. Acts xxiii. 11.

Beneath the burning eastern sky
   The Cross was raised at morn:
The widowed Church to weep stood by,
   The world, to hate and scorn.

Under the blazing eastern sky
The Cross was raised at dawn:
The grieving Church stood by,
The world, to mock and scorn.

Now, journeying westward, evermore
   We know the lonely Spouse
By the dear mark her Saviour bore
   Traced on her patient brows.

Now, traveling westward, always
We recognize the lonely Bride
By the beloved mark her Savior carried
Imprinted on her patient forehead.

At Rome she wears it, as of old
   Upon th’ accursèd hill:
By monarchs clad in gems and gold,
   She goes a mourner still.

At Rome, she wears it like before
On the cursed hill:
Dressed by kings in jewels and gold,
She remains a mourner still.

She mourns that tender hearts should bend
   Before a meaner shrine,
And upon Saint or Angel spend
   The love that should be thine.

She grieves that kind hearts should bow
Before a lesser idol,
And waste their love on Saint or Angel
That rightfully should be yours.

By day and night her sorrows fall
   Where miscreant hands and rude
Have stained her pure ethereal pall
   With many a martyr’s blood.

By day and night, her sorrows pour down
Where wicked hands and harsh
Have stained her pure, ethereal veil
With the blood of many martyrs.

And yearns not her parental heart,
   To hear their secret sighs,
Upon whose doubting way apart
   Bewildering shadows rise?

And doesn't her caring heart long,
To hear their hidden sighs,
On that uncertain path alone
Confusing shadows arise?

Who to her side in peace would cling,
   But fear to wake, and find
What they had deemed her genial wing
   Was Error’s soothing blind.

Who would cling to her side in peace,
But fear to wake and discover
What they thought was her friendly support
Was actually Error’s comforting cover.

She treasures up each throbbing prayer:
   Come, trembler, come and pour
Into her bosom all thy care,
   For she has balm in store.

She holds onto every heartfelt prayer:
Come, seeker, come and share
All your worries with her,
Because she has comfort to spare.

Her gentle teaching sweetly blends
   With this clear light of Truth
The aërial gleam that Fancy lends
   To solemn thoughts in youth.—

Her gentle teaching beautifully combines
With this bright light of Truth
The airy glow that Imagination adds
To serious thoughts in youth.—

If thou hast loved, in hours of gloom,
   To dream the dead are near,
And people all the lonely room
   With guardian spirits dear,

If you have loved, in dark times,
   To dream that the dead are close,
And fill all the lonely space
   With dear guardian spirits,

Dream on the soothing dream at will:
   The lurid mist is o’er,
That showed the righteous suffering still
   Upon th’ eternal shore.

Dream your calming dreams whenever you want:
The bright mist is over,
That revealed the just still suffering
On the eternal shore.

If with thy heart the strains accord,
   That on His altar-throne
Highest exalt thy glorious Lord,
   Yet leave Him most thine own;

If your heart resonates with the melodies,
That worship at His altar-throne,
The highest praise to your glorious Lord,
Yet keep Him as your own;

Oh, come to our Communion Feast:
   There present, in the heart
As in the hands, th’ eternal Priest
   Will His true self impart.—

Oh, come to our Communion Feast:
There present, in the heart
As in the hands, the eternal Priest
Will share His true self. —

Thus, should thy soul misgiving turn
   Back to the enchanted air,
Solace and warning thou mayst learn
   From all that tempts thee there.

Thus, if your soul has doubts
About the magical atmosphere,
You can find comfort and advice
From everything that lures you there.

And, oh! by all the pangs and fears
   Fraternal spirits know,
When for an elder’s shame the tears
   Of wakeful anguish flow,

And, oh! by all the pain and fears
Brotherly spirits understand,
When for an elder’s shame the tears
Of sleepless anguish fall,

Speak gently of our sister’s fall:
   Who knows but gentle love
May win her at our patient call
   The surer way to prove?

Speak kindly about our sister’s downfall:
Who knows if gentle love
Might bring her back when we patiently call
The better way to show?

King Charles the Martyr.

This is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.  1 St. Peter ii. 19.

This is praiseworthy if someone endures sorrow for their conscience before God, suffering unfairly. 1 St. Peter ii. 19.

Praise to our pardoning God! though silent now
   The thunders of the deep prophetic sky,
Though in our sight no powers of darkness bow
   Before th’ Apostles’ glorious company;

Shoutout to our forgiving God! even though silent now
The thunder of the deep prophetic sky,
Though we don’t see any forces of darkness bow
Before the glorious company of the Apostles;

The Martyrs’ noble army still is ours,
   Far in the North our fallen days have seen
How in her woe this tenderest spirit towers
   For Jesus’ sake in agony serene.

The Martyrs’ noble army is still ours,
Far in the North our fallen days have witnessed
How in her sorrow this kindest spirit rises
For Jesus’ sake in peaceful agony.

Praise to our God! not cottage hearths alone,
   And shades impervious to the proud world’s glare,
Such witness yield; a monarch from his throne
   Springs to his Cross and finds his glory there.

Praise to our God! Not just cottage hearths
And shadows shielded from the proud world’s
glare,
Such witness is given; a king leaves his throne
Jumps to his Cross and discovers his glory there.

Yes: whereso’er one trace of thee is found,
   As in the Sacred Land, the shadows fall:
With beating hearts we roam the haunted ground,
   Lone battle-field, or crumbling prison hall.

Yes: wherever any trace of you is found,
Like in the Sacred Land, the shadows fall:
With pounding hearts we wander the haunted ground,
Empty battlefield, or decaying prison hall.

And there are aching solitary breasts,
   Whose widowed walk with thought of thee is cheered
Our own, our royal Saint: thy memory rests
   On many a prayer, the more for thee endeared.

And there are aching lonely hearts,
Whose solitary journey thinking of you is comforted
Our own, our cherished Saint: your memory lives
On many prayers, even more dear for you.

True son of our dear Mother, early taught
   With her to worship and for her to die,
Nursed in her aisles to more than kingly thought,
   Oft in her solemn hours we dream thee nigh.

True son of our beloved Mother, taught from a young age
To honor her and to sacrifice for her,
Raised in her halls to think beyond mere royalty,
Often during her solemn moments, we imagine you close.

For thou didst love to trace her daily lore,
   And where we look for comfort or for calm,
Over the self-same lines to bend, and pour
   Thy heart with hers in some victorious psalm.

For you loved to follow her daily stories,
And where we seek comfort or peace,
Over the same lines to lean, and share
Your heart with hers in some triumphant song.

And well did she thy loyal love repay;
   When all forsook, her Angels still were nigh,
Chained and bereft, and on thy funeral way,
   Straight to the Cross she turned thy dying eye

And she fully returned your loyal love;
When everyone else abandoned you, her Angels were still close,
Chained and alone, on your way to the grave,
She turned your dying gaze straight to the Cross.

And yearly now, before the Martyrs’ King,
   For thee she offers her maternal tears,
Calls us, like thee, to His dear feet to cling,
   And bury in His wounds our earthly fears.

And now every year, before the Martyrs’ King,
She offers her motherly tears for you,
Calls us, like you, to cling to His dear feet,
And bury our earthly fears in His wounds.

The Angels hear, and there is mirth in Heaven,
   Fit prelude of the joy, when spirits won
Like those to patient Faith, shall rise forgiven,
   And at their Saviour’s knees thy bright example own.

The Angels listen, and there's joy in Heaven,
A fitting start to the happiness, when spirits saved
Like those to patient Faith will rise forgiven,
And at their Savior’s feet, your shining example will be acknowledged.

The Restoration of the Royal Family.

And Barzillai said unto the King, How long have I to live, that I should go up with the King unto Jerusalem?  2 Samuel xix. 34.

Barzillai asked the King, "How long do I have to live that I should go up with the King to Jerusalem?" 2 Samuel xix. 34.

As when the Paschal week is o’er,
Sleeps in the silent aisles no more
   The breath of sacred song,
But by the rising Saviour’s light
Awakened soars in airy flight,
   Or deepening rolls along;

As when the Easter week is done,
The breath of sacred song no longer
Sleeps in the quiet aisles,
But by the rising Savior’s light,
Awakened, it soars into the sky,
Or rolls in deepening waves;

The while round altar, niche, and shrine,
The funeral evergreens entwine,
   And a dark brilliance cast,
The brighter for their hues of gloom,
Tokens of Him, who through the tomb
   Into high glory passed:

The round altar, niche, and shrine,
The funeral evergreens intertwined,
And a dark shine cast,
The brighter for their shades of gloom,
Symbols of Him, who through the grave
Into high glory moved:

Such were the lights and such the strains.
When proudly streamed o’er ocean plains
   Our own returning Cross;
For with that triumph seemed to float
Far on the breeze one dirge-like note
   Of orphanhood and loss.

Such were the lights and such the sounds.
When our own returning flag proudly waved over the ocean plains;
For with that victory, it felt like
One mournful note of orphanhood and loss
Carried far on the breeze.

Father and King, oh where art thou?
A greener wreath adorns thy brow,
   And clearer rays surround;
O, for one hour of prayer like thine,
To plead before th’ all-ruling shrine
   For Britain lost and found!

Father and King, oh where are you?
A greener crown rests on your head,
And brighter rays surround;
Oh, for just one hour of prayer like yours,
To plead before the all-powerful shrine
For Britain lost and found!

And he, whose mild persuasive voice
Taught us in trials to rejoice,
   Most like a faithful dove,
That by some ruined homestead builds,
And pours to the forsaken fields
   His wonted lay of love:

And he, whose gentle, persuasive voice
Taught us to find joy in struggles,
   Most like a loyal dove,
That builds by some abandoned homestead,
And sings to the desolate fields
   His usual song of love:

Why comes he not to bear his part,
To lift and guide th’ exulting heart?—
   A hand that cannot spars
Lies heavy on his gentle breast:
We wish him health; he sighs for rest,
   And Heaven accepts the prayer.

Why doesn't he come to share his part,
To lift and guide the exultant heart?—
A hand that can't help
Lies heavy on his gentle chest:
We wish him health; he longs for rest,
And Heaven accepts the prayer.

Yes, go in peace, dear placid spright,
Ill spared; but would we store aright
   Thy serious sweet farewell,
We need not grudge thee to the skies,
Sure after thee in time to rise,
   With thee for ever dwell.

Yes, go in peace, dear calm spirit,
We’ll miss you; but if we remember
   Your heartfelt goodbye,
We won’t resent your ascent to the skies,
Knowing we’ll rise after you,
   And dwell with you forever.

Till then, whene’er with duteous hand,
Year after year, my native Land
   Her royal offering brings,
Upon the Altar lays the Crown,
And spreads her robes of old renown
   Before the King of kings.

Until then, whenever with devoted hand,
Year after year, my homeland
   Brings her royal gift,
Lays the crown upon the altar,
And spreads her robes of historic fame
   Before the King of kings.

Be some kind spirit, likest thine,
Ever at hand, with airs divine
   The wandering heart to seize;
Whispering, “How long hast thou to live,
That thou should’st Hope or Fancy gave
   To flowers or crowns like these?”

Be a kind spirit, like yourself,
Always nearby, with divine vibes
To capture the wandering heart;
Whispering, “How long do you have to live,
That you should hope or dream about
Flowers or crowns like these?”

The Accession.

As I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee.  Joshua i. 5.

Just like I was with Moses, I will be with you; I won't let you down or leave you behind. Joshua 1:5.

The voice that from the glory came
   To tell how Moses died unseen,
And waken Joshua’s spear of flame
   To victory on the mountains green,
Its trumpet tones are sounding still,
   When Kings or Parents pass away,
They greet us with a cheering thrill
   Of power and comfort in decay.

The voice that came from glory
To tell how Moses died without a trace,
And awaken Joshua’s fiery spear
To victory on the green mountains,
Its trumpet tones are still ringing,
When Kings or Parents leave this world,
They greet us with an uplifting thrill
Of strength and comfort in the midst of loss.

Behind thus soft bright summer cloud
   That makes such haste to melt and die,
Our wistful gaze is oft allowed
   A glimpse of the unchanging sky:
Let storm and darkness do their worst;
   For the lost dream the heart may ache,
The heart may ache, but may not burst;
   Heaven will not leave thee nor forsake.

Behind this soft, bright summer cloud
That rushes to melt away,
We often get a wistful look
At the unchanging sky today:
Let storms and darkness do their worst;
Though the lost dream may cause the heart to ache,
The heart may ache, but won’t break;
Heaven will never leave you or forsake.

One rock amid the weltering floods,
   One torch in a tempestuous night,
One changeless pine in fading woods:—
   Such is the thought of Love and Might,
True Might and ever-present Love,
   When death is busy near the throne,
Auth Sorrow her keen sting would prove
   On Monarchs orphaned and alone.

One rock in the raging floods,
One light in a stormy night,
One unchanging pine in dying woods:—
That's what Love and True Strength feel like,
Real Strength and constant Love,
When death is close to the throne,
And Sorrow shows her sharp pain
On Monarchs who are left orphaned and alone.

In that lorn hour and desolate,
   Who could endure a crown? but He,
Who singly bore the world’s sad weight,
   Is near, to whisper, “Lean on Me:
Thy days of toil, thy nights of care,
   Sad lonely dreams in crowded hall,
Darkness within, while pageants glare
   Around—the Cross supports them all.”

In that lonely and desolate hour,
   Who could handle a crown? Only He,
Who alone carried the world's heavy burden,
   Is here, to say, “Lean on Me:
Your days of hard work, your nights of worry,
   Sad lonely dreams in a crowded room,
Darkness inside, while the celebrations shine
   Around—The Cross supports them all.”

Oh, Promise of undying Love!
   While Monarchs seek thee for repose,
Far in the nameless mountain cove
   Each pastoral heart thy bounty knows.
Ye, who in place of shepherds true
   Come trembling to their awful trust,
Lo here the fountain to imbue
   With strength and hope your feeble dust.

Oh, Promise of everlasting Love!
While Rulers look for you to find peace,
Deep in the unknown mountain valley
Every simple heart feels your generosity.
You, who instead of genuine shepherds
Approach with fear to their heavy responsibilities,
Here is the spring to fill
With strength and hope your fragile being.

Not upon Kings or Priests alone
   The power of that dear word is spent;
It chants to all in softest tone
   The lowly lesson of Content:
Heaven’s light is poured on high and low;
   To high and low Heaven’s Angel spake;
“Resign thee to thy weal or woe,
   I ne’er will leave thee nor forsake.”

Not just Kings or Priests alone
The power of that cherished word is felt;
It whispers to everyone in the gentlest way
The simple lesson of Content:
Heaven’s light shines down on everyone;
To everyone, Heaven’s Angel spoke;
“Accept your fortune, whether good or bad,
I’ll never leave you or forsake you.”

Ordination.

After this, the congregation shall be desired, secretly in their prayers, to make their humble supplications to God for all these things: for the which prayers there shall be silence kept for a space.

After this, the congregation will be invited to quietly offer their humble prayers to God for all these things, during which there will be a moment of silence.

After which shall be sung or said by the Bishop (the persons to be ordained Priests all kneeling), “Veni, Creator Spiritus.”  Rubric in the Office for Ordering of Priests.

Following that, the Bishop will either sing or say (while the people being ordained as Priests kneel), “Come, Creator Spirit.” Rubric in the Office for Ordering of Priests.

Twas silence in Thy temple, Lord,
   When slowly through the hallowed air
The spreading cloud of incense soared,
   Charged with the breath of Israel’s prayer.

It was silent in Your temple, Lord,
When slowly through the sacred air
The rising cloud of incense drifted,
Filled with the prayers of Israel.

’Twas silence round Thy throne on high,
   When the last wondrous seal unclosed,
And in this portals of the sky
   Thine armies awfully reposed.

It was silent around Your throne on high,
When the last amazing seal was opened,
And in the gates of the sky
Your armies ominously rested.

And this deep pause, that o’er us now
   Is hovering—comes it not of Thee?
Is it not like a mother’s vow
   When, with her darling on her knee,

And this long pause that hangs over us now
Is it not because of You?
Is it not like a mother’s promise
When she holds her child on her lap,

She weighs and numbers o’er and o’er
   Love’s treasure hid in her fond breast,
To cull from that exhaustless store
   The dearest blessing and the best?

She counts and considers over and over
Love’s treasure hidden in her warm heart,
To pick from that endless supply
The most cherished blessing and the greatest?

And where shall mother’s bosom find,
   With all its deep love-learnèd skill,
A prayer so sweetly to her mind,
   As, in this sacred hour and still,

And where will a mother's heart find,
With all its deep, love-filled wisdom,
A prayer so sweetly in her thoughts,
As, in this sacred and quiet hour,

Is wafted from the white-robed choir,
   Ere yet the pure high-breathèd lay,
“Come, Holy Ghost, our souls inspire,”
   Rise floating on its dove-like way.

Is carried by the white-robed choir,
Before the pure, uplifting song,
“Come, Holy Ghost, inspire our souls,”
Rise, drifting along its dove-like path.

And when it comes, so deep and clear
   The strain, so soft the melting fall,
It seems not to th’ entrancèd ear
   Less than Thine own heart-cheering call.

And when it arrives, so deep and clear
The sound, so softly it cascades,
It seems to the captivated ear
No less than Your own heartwarming call.

Spirit of Christ—Thine earnest given
   That these our prayers are heard, and they,
Who grasp, this hour, the sword of Heaven,
   Shall feel Thee on their weary way.

Spirit of Christ—Your earnest gift
   That our prayers are heard, and those,
Who take up, this hour, the sword of Heaven,
   Will feel You on their tired journey.

Oft as at morn or soothing eve
   Over the Holy Fount they lean,
Their fading garland freshly weave,
   Or fan them with Thine airs serene.

Often in the morning or at a calming evening
They lean over the Holy Fount,
Weaving a new fading garland,
Or fanning them with Your gentle breezes.

Spirit of Light and Truth! to Thee
   We trust them in that musing hour,
Till they, with open heart and free.
   Teach all Thy word in all its power.

Spirit of Light and Truth! to You
We entrust them in that reflective moment,
Until they, with open heart and mind.
Teach all Your word in all its power.

When foemen watch their tents by night,
   And mists hang wide o’er moor and fell,
Spirit of Counsel and of Might,
   Their pastoral warfare guide Thou well.

When enemies watch their camps at night,
And fog spreads wide over the moors and hills,
Spirit of Wisdom and Strength,
Guide their rural battles wisely.

And, oh! when worn and tired they sigh
   With that more fearful war within,
When Passion’s storms are loud and high,
   And brooding o’er remembered sin

And, oh! when they’re worn out and tired they sigh
With that more alarming battle inside,
When Passion’s storms are loud and fierce,
And thinking about past sins

The heart dies down—oh, mightiest then,
   Come ever true, come ever near,
And wake their slumbering love again,
   Spirit of God’s most holy Fear!

The heart quiets down—oh, greatest then,
   Come true, come close,
And awaken their sleeping love once more,
   Spirit of God’s most holy Fear!


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