This is a modern-English version of Wyeth's Oregon, or a Short History of a Long Journey, 1832; and Townsend's Narrative of a Journey across the Rocky Mountains, 1834, originally written by Townsend, John Kirk, Wyeth, John B. (John Bound).
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Early Western Travels
1748-1846
————
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Volume XXI
Volume 21
Early Western Travels
1748-1846
A Series of Annotated Reprints of some of the best
and rarest contemporary volumes of travel, descriptive
of the Aborigines and Social and
Economic Conditions in the Middle
and Far West, during the Period
of Early American Settlement
Early Western Exploration
1748-1846
A Collection of Annotated Reprints of some of the best
and rarest contemporary travel books, describing
the Indigenous Peoples and Social and
Economic Conditions in the Midwest
and Far West, during the time
of Early American Settlement
Edited with Notes, Introductions, Index, etc., by
Edited with Notes, Introductions, Index, etc., by
Reuben Gold Thwaites, LL.D.
Editor of "The Jesuit Relations and Allied Documents," "Original
Journals of the Lewis and Clark Expedition," "Hennepin's
New Discovery," etc.
Editor of "The Jesuit Relations and Allied Documents," "Original
Journals of the Lewis and Clark Expedition," "Hennepin's
New Discovery," etc.
Volume XXI
Volume 21
Wyeth's Oregon, or a Short History of a Long Journey, 1832;
and Townsend's Narrative of a Journey across
the Rocky Mountains, 1834
Wyeth's Oregon, or a Brief History of a Long Journey, 1832;
and Townsend's Account of a Journey across
the Rocky Mountains, 1834

Cleveland, Ohio
The Arthur H. Clark Company
1905
Cleveland, Ohio
The Arthur H. Clark Company
1905
Copyright 1905, by
THE ARTHUR H. CLARK COMPANY
————
ALL RIGHTS RESERVED
Copyright 1905, by
THE ARTHUR H. CLARK COMPANY
————
ALL RIGHTS RESERVED
The Lakeside Press
R. R. DONNELLEY & SONS COMPANY
CHICAGO
Lakeside Press
R. R. DONNELLEY & SONS COMPANY
CHICAGO
CONTENTS OF VOLUME XXI
Introduction. The Editor | 9 |
I | |
Oregon; or a Short History of a Long Journey from the Atlantic Ocean to the Region of the Pacific, by Land; drawn up from the notes and oral information of ... one of the party who left Mr. Nathaniel J. Wyeth, July 28th, 1832, four days' march beyond the Ridge of the Rocky Mountains, and the only one who has returned to New England. John B. Wyeth. Oregon: A Short History of a Long Journey from the Atlantic Ocean to the Pacific Coast, by Land; compiled from the notes and spoken accounts of ... one member of the group who parted with Mr. Nathaniel J. Wyeth on July 28th, 1832, four days' journey past the Rocky Mountains, and the only one who made it back to New England. John B. Wyeth. | |
Author's Motto | 20 |
Text | 21 |
II | |
Narrative of a Journey across the Rocky Mountains, to the Columbia River. John K. Townsend. Story of a Journey through the Rocky Mountains to the Columbia River. John K. Townsend. | |
Copyright Clause | 112 |
Publisher's Advertisement | 113 |
Author's Table of Contents | 115 |
Text | 121 |
ILLUSTRATIONS TO VOLUME XXI
Facsimile of title-page to Wyeth's Oregon Facsimile of title page for Wyeth's Oregon | 19 |
"Hunting the Buffalo." From the London edition (1840) of Townsend's Narrative "Hunting the Buffalo." From the London edition (1840) of Townsend's Narrative | 110 |
Facsimile of title-page to Townsend's Narrative Facsimile of title page to Townsend's Narrative | 111 |
"Spearing the Salmon." From the London edition (1840) of Townsend's Narrative "Spearing the Salmon." From the London edition (1840) of Townsend's Narrative | 259 |
PREFACE TO VOLUME XXI
With the present volume our series reverts to the far Northwest, and takes up the story of the Oregon country during the fourth decade of the nineteenth century.
With this volume, our series returns to the far Northwest and continues the story of the Oregon territory during the 1840s.
After the failure of the Astorian enterprise (1811-13), recounted with so much detail in the narratives of Franchère and Ross (reprinted in our volumes vi and vii), the Northwest Coast fell into the hands of the British fur-trade companies, who ruled the forest regions with a sway as absolute as that of a czar. The "Nor'westers" first occupied the field, sent out their daring "bourgeois" in all directions, and reaped a rich harvest of pelts. But upon the consolidation of the rival corporations (1821), the Hudson's Bay Company's men succeeded them, and for the first time law and order were enforced by the chief factors, and the denizens of the Northwest, white and red, soon learned to obey and revere their new masters. Prominent among the factors was Dr. John McLoughlin, the benevolent despot of Fort Vancouver, whose will was law not only for savages and fur-trade employés, but for all overland emigrants, British and American, who now began swarming to the banks of the Columbia. For twenty years he governed a province larger than France, and friend and foe alike testify to his probity and kindness, from which Americans profited quite as fully as those from his own land.
After the failure of the Astorian venture (1811-13), described in detail in the accounts of Franchère and Ross (reprinted in our volumes vi and vii), the Northwest Coast came under the control of the British fur-trade companies, who dominated the forested areas with an authority as absolute as that of a czar. The "Nor'westers" first took charge, sending their bold traders out in all directions and reaping a rich harvest of fur. However, after the rival companies merged (1821), the Hudson's Bay Company took over, and for the first time, law and order were established by the chief factors, leading the inhabitants of the Northwest, both white and Indigenous, to quickly learn to obey and respect their new leaders. A key figure among the factors was Dr. John McLoughlin, the kind-hearted dictator of Fort Vancouver, whose decisions were law not just for the Indigenous people and fur-trade employees, but for all overland emigrants, both British and American, who began arriving in droves at the banks of the Columbia. For twenty years, he ruled over a region larger than France, and both friends and enemies acknowledged his integrity and generosity, from which Americans benefitted just as much as those from his own country.
To the world at large, during this long period, the land beyond the mountains remained unknown and almost unknowable. Occasionally a New England skipper ventured to the mouth of the Columbia, exchanging goods from Hawaii and the South Seas for the salmon and furs of the[10] Northwest Coast; but the inhabitants of the interior of our country long found the Rockies and their outlying deserts insurmountable barriers to Western passage.
To the outside world, for a long time, the land beyond the mountains was unknown and almost impossible to understand. Occasionally, a New England captain would journey to the mouth of the Columbia, trading goods from Hawaii and the South Seas for the salmon and furs of the[10] Northwest Coast; however, the people living in the interior of our country found the Rockies and their surrounding deserts to be unpassable obstacles to traveling west.
Fur-traders finally led the way into the heart of the mountains. The Rocky Mountain Fur Company, under General William Ashley, began in 1822 that series of explorations and excursions that opened the highland fastnesses to the men of the West, and paved the way for the tracing of the Oregon Trail.
Fur traders finally forged a path into the heart of the mountains. The Rocky Mountain Fur Company, led by General William Ashley, started in 1822 a series of explorations and trips that opened up the highlands to the people of the West and set the stage for the development of the Oregon Trail.
But it was bona-fide settlers, not fur-traders or trappers, that captured Oregon for the United States. Among the earliest of these were members of the company escorted by Captain Nathaniel Jarvis Wyeth, whose home was in the shades of academic learning at Cambridge, Massachusetts. Wyeth, however, owed the inception of the enterprise to another New Englander, his quondam fellow-townsman, Hall J. Kelley. An enterprising schoolmaster, the narratives of Lewis and Clark and of the Astorian participants fired his imagination with a desire to behold the Far West, while the joint-occupancy treaty with Great Britain (1818) aroused in him a patriotic desire that the region watered by the Columbia might be possessed by his native land. Throughout more than a decade he published pamphlets and articles for the local press, glowing with praise of Oregon, and succeeded in organizing the Oregon Colonization Society, from among whose members he hoped to lead an expedition to the far-away land of promise.
But it was genuine settlers, not fur traders or trappers, that claimed Oregon for the United States. Among the earliest were members of the company led by Captain Nathaniel Jarvis Wyeth, who was rooted in academic life in Cambridge, Massachusetts. Wyeth, however, credited the start of the venture to another New Englander, his former town mate, Hall J. Kelley. An enterprising schoolteacher, the stories of Lewis and Clark and of the Astor expedition inspired him with a desire to see the Far West, while the joint-occupancy treaty with Great Britain (1818) sparked a patriotic wish for the region around the Columbia River to belong to his homeland. Over more than a decade, he published pamphlets and articles for the local press, filled with praise for Oregon, and worked to organize the Oregon Colonization Society, from which he hoped to lead an expedition to the distant land of promise.
Among those who hearkened to him was the young Cambridgian, Wyeth, whose mind, more practical than Kelley's, but as yet uninformed as to the real difficulties of the enterprise, conceived the project of a great commercial enterprise to the Northwest. In the winter of 1831-32, Wyeth formed his party of pioneers and formulated his plans. With the opening of the spring a vessel laden with supplies[11] was to start around Cape Horn, to meet the overland adventurers at the mouth of the Columbia. Wyeth, meanwhile, was to lead a company of hale young men across the continent, who should hunt and trap on the way, and be ready on arrival to provide a cargo of furs for the vessel, and later to develop the products of the Oregon country.
Among those who listened to him was the young man from Cambridge, Wyeth, whose thinking was more practical than Kelley's, but was still unaware of the real challenges of the venture. He came up with the idea for a major commercial enterprise in the Northwest. In the winter of 1831-32, Wyeth organized his group of pioneers and outlined his plans. With the arrival of spring, a ship loaded with supplies[11] was set to depart around Cape Horn to meet the overland adventurers at the mouth of the Columbia River. Meanwhile, Wyeth intended to lead a group of strong young men across the continent, who would hunt and trap along the way, and be ready upon arrival to provide a cargo of furs for the ship, and later develop the resources of the Oregon region.
Wyeth's original plan for the land party included forty companions, but he finally set forth from Baltimore with an enrollment of but twenty-four. Arrived in St. Louis, he learned for the first time of the vast operations that Western fur-traders were already carrying on among the mountains—men to whom the experience of a life-time had taught the conditions and the methods of trade beyond the frontier. Nothing daunted, however, young Wyeth joined the yearly caravan of the Rocky Mountain Fur Company, and under its protection proceeded to that company's rendezvous at Pierre's Hole. There the majority of his men, finding the hazard greater than they had anticipated, turned back; but the leader, with a handful of followers, pressed on, only to learn in the Oregon country that his vessel had been wrecked on a Pacific reef, and his cargo of supplies lost.
Wyeth's original plan for the land party included forty companions, but he ultimately left Baltimore with just twenty-four. When he arrived in St. Louis, he discovered the extensive operations that Western fur traders were already managing in the mountains—men whose lifelong experience had taught them the conditions and methods of trade beyond the frontier. Undeterred, young Wyeth joined the annual caravan of the Rocky Mountain Fur Company, and with their protection, he headed to the company's rendezvous at Pierre's Hole. There, most of his men, realizing the risks were greater than they had expected, decided to turn back; however, the leader, along with a few followers, continued on, only to find out in Oregon that his ship had been wrecked on a Pacific reef, and his supplies were lost.
Received at Fort Vancouver with hospitable courtesy on the part of the Hudson's Bay people, Wyeth passed the winter in exploring the region and learning its resources. He became more than ever eager to exploit the great possibilities lying before him, and returned across the continent to Boston, making en route the famous journey—commemorated by Washington Irving in his Scenes in the Rocky Mountains—down the Bighorn and Yellowstone in a bull-boat. While still among the mountain men, Wyeth confidently entered into a contract with Milton Sublette and the latter's partner, Thomas Fitzpatrick, to carry out to them their yearly supplies the following season.
Received at Fort Vancouver with warm hospitality from the Hudson's Bay people, Wyeth spent the winter exploring the area and understanding its resources. He grew even more eager to take advantage of the great opportunities ahead of him and returned across the continent to Boston, making the famous trip—celebrated by Washington Irving in his Scenes in the Rocky Mountains—down the Bighorn and Yellowstone rivers in a bull-boat. While still with the mountain men, Wyeth confidently signed a contract with Milton Sublette and his partner, Thomas Fitzpatrick, to deliver their annual supplies the following season.
Intent on this and other projects, our adventurer hastened[12] on to Boston, organized the Columbia River Fishing and Trading Company, and secured another vessel to proceed to Oregon by sea. This time Wyeth's party was trebled, and with a following of over seventy he started from St. Louis on March 7, 1834. Among his companions were the naturalists Nuttall and Townsend, and the missionaries Jason and Daniel Lee, all of whom were seeking the Oregon country on errands of their own. The fate of Wyeth's second expedition need not here be recounted, further than to state that the contract being repudiated by the Rocky Mountain men, Wyeth established a trading post in eastern Idaho, which he later (1837) sold to the Hudson's Bay Company and proceeded on to Oregon. After indefatigable efforts, and fatigues seldom paralleled, Wyeth finally (1836) abandoned the country and his ambitious project, and settled down to the humdrum role of ice-merchant in Cambridge, amassing a moderate fortune in shipping that useful commodity to the West Indies.
Determined to pursue this and other projects, our adventurer hurried[12] to Boston, set up the Columbia River Fishing and Trading Company, and secured another ship to head to Oregon by sea. This time, Wyeth’s group was three times larger, and with a group of over seventy, he left St. Louis on March 7, 1834. Among his companions were naturalists Nuttall and Townsend, along with missionaries Jason and Daniel Lee, all of whom were on their own missions to the Oregon territory. The details of Wyeth’s second expedition aren’t necessary here, except to mention that since the Rocky Mountain men rejected the contract, Wyeth established a trading post in eastern Idaho, which he later (in 1837) sold to the Hudson's Bay Company before heading to Oregon. After relentless efforts and hardships that were rarely matched, Wyeth ultimately (in 1836) gave up on the region and his ambitious plan, settling into the routine of being an ice merchant in Cambridge, where he built a moderate fortune by shipping that essential product to the West Indies.
In recent years the journals and correspondence of Nathaniel J. Wyeth, recounting the experience of his two expeditions, have come to light and been published by the Oregon Historical Society. These documents, however, furnish but terse and bald statements of events, whereas detailed narratives appeared in works published many years before. The historian of the first expedition was a kinsman of its leader—John B. Wyeth, a young man of eighteen summers, who had previously been to sea and acquired a taste for adventure. After the long journey into the mountains, young Wyeth became dissatisfied with the hardships and ill prospects of the venture, and joined those malcontents at Pierre's Hole who voted for return, thus abandoning his leader before the journey was more than two-thirds completed. Upon arrival at Cambridge, the narrative of the younger Wyeth's adventures sped[13] around the circle of his acquaintances, and reached the ear of Dr. Benjamin Waterhouse, a well-known local physician and scientist.
In recent years, the journals and letters of Nathaniel J. Wyeth, detailing his two expeditions, have surfaced and been published by the Oregon Historical Society. However, these documents only provide brief and straightforward accounts of events, while more detailed stories were published many years earlier. The historian of the first expedition was a relative of its leader—John B. Wyeth, an eighteen-year-old who had previously been at sea and developed a taste for adventure. After the long journey into the mountains, young Wyeth grew unhappy with the difficulties and bleak prospects of the mission and joined those at Pierre's Hole who voted to turn back, abandoning his leader before the journey was more than two-thirds complete. Upon returning to Cambridge, the story of the younger Wyeth's adventures spread[13] among his friends and reached the attention of Dr. Benjamin Waterhouse, a well-known local physician and scientist.
Waterhouse desired to discourage the prevalent wild schemes of Western emigration, and published Wyeth's experiences as a useful warning against such projects. The little book as issued from the press bore the title: Oregon; or a Short History of a Long Journey from the Atlantic Ocean to the Region of the Pacific by Land, drawn up from the notes and oral information of John B. Wyeth (Cambridge, 1833). It is not difficult for the reader to distinguish the work of the young traveller from that of the older scientist—the literary finish, the allusions, the moralizing and animadversions, of this composite book, are certainly the elder's; the racy adventures, the off-hand descriptions, surely those of the younger collaborator.[1]
Waterhouse wanted to discourage the popular wild ideas about Western emigration and published Wyeth's experiences as a helpful warning against such plans. The little book that came out was titled: Oregon; or a Short History of a Long Journey from the Atlantic Ocean to the Region of the Pacific by Land, drawn up from the notes and oral information of John B. Wyeth (Cambridge, 1833). It's easy for readers to tell the difference between the work of the young traveler and that of the older scientist—the polished writing, the references, the moral reflections and critiques in this mixed book clearly belong to the elder; the vivid adventures and casual descriptions are undoubtedly from the younger writer.[1]
John B. Wyeth's publication was distinctly annoying and hurtful to the plans of his cousin, and caused the latter to characterize it as "full of white lies." It is in the animus rather than the words themselves that the deceit is to be found; but disregarding its injudicious criticisms and comments, Wyeth's book is a readable work of travel, written in the full flush of health and spirits experienced by a vigorous youngster on a journey taken more as an escapade than with serious purpose. How far this motive carried him, is witnessed by the recitation of practical jokes in Cincinnati, and by the disasters of the home journey, when, abandoned by his companions, he was turned adrift in plague-stricken New Orleans to shift for himself. As a picture of early life on the plains and in the mountains, the account is graphic and attractive, as exampled by the descriptions of the scene at the rendezvous—also that[14] at the conference between the Blackfoot chiefs and the envoys of the whites, previous to the battle of Pierre's Hole. Vivid pictures of the fur-trade leaders, and swift glimpses of friendly and hostile tribesmen, jostle the description of what was in effect a New England town-meeting in Pierre's Hole, and the report of an Indian battle famous in the annals of the West. The Wyeth narrative was printed privately, for circulation among friends, and therefore in a small edition. Examples are consequently now extremely rare, and it is believed that its reprint in the present series will be welcomed by students of early Western exploration.
John B. Wyeth's publication was quite annoying and damaging to his cousin's plans, prompting the latter to call it "full of white lies." The deception lies more in the intent than the actual words; however, putting aside the unwise critiques and comments, Wyeth's book is an engaging travel narrative, written with the enthusiasm and energy of a young person on a journey taken more as an adventure than for a serious purpose. The extent of this motivation is seen in the recounting of practical jokes in Cincinnati and the troubles he faced on the way home when he was left alone in plague-ridden New Orleans to fend for himself. As a depiction of early life on the plains and in the mountains, the narrative is vivid and appealing, illustrated by descriptions of the setting at the rendezvous—along with that[14] at the meeting between the Blackfoot chiefs and the white envoys, before the battle of Pierre's Hole. Lively portrayals of fur-trade leaders and quick snapshots of both friendly and hostile tribesmen accompany the description of what essentially resembled a New England town meeting in Pierre's Hole, along with the report of a notable Indian battle in Western history. The Wyeth narrative was printed privately for sharing among friends, resulting in a limited edition. Copies are therefore incredibly rare, and it is believed that its reprint in this series will be appreciated by those studying early Western exploration.
Nathaniel J. Wyeth's second expedition was even more fortunate in its historian. John K. Townsend, a well-known Philadelphia physician and naturalist, had long been desirous of exploring the far western country in the interests of science. Hearing from his friend, Thomas Nuttall, then botanist at Harvard College, that he was preparing to join an expedition across the continent, Townsend made arrangements to accompany him, and obtained from the American Philosophical Society and the Academy of Natural Sciences at Philadelphia a commission to search for birds on their behalf.
Nathaniel J. Wyeth's second expedition was even luckier with its historian. John K. Townsend, a prominent physician and naturalist from Philadelphia, had always wanted to explore the far western region for scientific purposes. When he heard from his friend, Thomas Nuttall, who was then a botanist at Harvard College, that he was getting ready to join an expedition across the continent, Townsend arranged to join him and secured a commission from the American Philosophical Society and the Academy of Natural Sciences in Philadelphia to search for birds on their behalf.
The two scientists joined Wyeth at Boonville, Missouri, after a pedestrian journey from St. Louis to that point. The adventurers left Independence on April 28, 1834, in company with the annual fur-trading caravan for the Far West, and late in June arrived at the famous Green River rendezvous. Thence the Wyeth party proceeded to the Columbia, where a hearty welcome from Hudson's Bay officials awaited them both at Walla Walla and Vancouver.
The two scientists met up with Wyeth in Boonville, Missouri, after a straightforward trip from St. Louis to there. The adventurers left Independence on April 28, 1834, alongside the yearly fur-trading caravan heading to the Far West, and by late June, they reached the well-known Green River rendezvous. From there, the Wyeth group made their way to the Columbia, where they received a warm welcome from Hudson's Bay officials at both Walla Walla and Vancouver.
Townsend remained in the Oregon district for nearly two years. In the winter of 1834-35 he spent several months[15] in the Sandwich Islands, returning in Wyeth's vessel, the "May Dacre," in March, 1835. The next year he was employed by the Hudson's Bay Company as physician at Fort Vancouver, of which duties he was relieved by the coming of one of their own surgeons from the North (March, 1836). Still the ornithologist lingered in the country, anxious to complete his collection of native birds. He journeyed up the Columbia to Walla Walla, made a short excursion into the Blue Mountains, explored the river's mouth, visited the ruins of Lewis and Clark's Fort Clatsop, and finally embarked for home, by way of Cape Horn, on November 30, 1836. Three months were passed in Hawaii, en route; his stay in Chili was prolonged by illness; but at last, after a tedious voyage, he arrived off Cape Henlopen November 13, 1837, having been absent three years and eight months.
Townsend stayed in the Oregon area for almost two years. During the winter of 1834-35, he spent a few months[15] in the Sandwich Islands and then returned on Wyeth's ship, the "May Dacre," in March 1835. The following year, he was hired by the Hudson's Bay Company as a doctor at Fort Vancouver, but he was replaced in March 1836 when one of their own surgeons arrived from the North. Still, the ornithologist remained in the region, eager to finish his collection of local birds. He traveled up the Columbia River to Walla Walla, took a short trip into the Blue Mountains, explored the river's mouth, visited the ruins of Lewis and Clark's Fort Clatsop, and finally set sail for home via Cape Horn on November 30, 1836. He spent three months in Hawaii on the way; his time in Chile was extended due to an illness. Eventually, after a long journey, he reached Cape Henlopen on November 13, 1837, having been away for three years and eight months.
Townsend's account of his travels appeared at Philadelphia in 1839, entitled: Narrative of a Journey across the Rocky Mountains to the Columbia River, and a Visit to the Sandwich Islands, Chili, &c., with a Scientific Appendix. A London edition followed in 1840, bearing the title, Sporting Excursions to the Rocky Mountains including a Journey to the Columbia River and a Visit to the Sandwich Islands, Chili, etc. This contains a few insignificant changes. Our reprint is from the original Philadelphia version, omitting both the now unessential appendix, and that portion of the narrative which deals with Hawaii and South America, these being outside the field of our present interest.
Townsend's account of his travels was published in Philadelphia in 1839, titled: Narrative of a Journey across the Rocky Mountains to the Columbia River, and a Visit to the Sandwich Islands, Chili, &c., with a Scientific Appendix. A London edition came out in 1840, under the title, Sporting Excursions to the Rocky Mountains including a Journey to the Columbia River and a Visit to the Sandwich Islands, Chili, etc. This version has a few minor changes. Our reprint is from the original Philadelphia edition, leaving out both the now unnecessary appendix and the sections of the narrative that cover Hawaii and South America, as these are not relevant to our current focus.
Townsend wrote in an easy, flowing style, and a large share of his pages bear evidence of closely following his daily journals. Unlike Wyeth's kinsman, Townsend had much admiration for the ability and resource of his leader—for his "most indefatigable perseverance and industry"—and could only attribute his failure to the mysterious dealings of Providence. From the commercial and economic standpoint,[16] Wyeth's enterprise was a failure; from the historian's point of view, it was eminently successful. Not only did he conduct considerable parties of Americans across the continent, but some of these became permanent settlers in the Oregon country; and his enterprise awakened the country to the dangers of joint political occupancy.
Townsend wrote in a smooth, engaging style, and many of his pages reflect his daily journals. Unlike Wyeth's relative, Townsend greatly respected his leader's skills and determination—his "unwavering perseverance and hard work"—and could only explain his failure as the result of mysterious forces beyond human control. From a business and economic perspective,[16] Wyeth's venture was a failure; however, from a historian's viewpoint, it was highly successful. Not only did he lead large groups of Americans across the continent, but some of them became permanent settlers in the Oregon area, and his efforts raised awareness about the risks of shared political governance.
Lewis and Clark's journals, as paraphrased by Nicholas Biddle in 1814, had first called popular attention to the region. John B. Wyeth's book, in 1833, was the first American publication on the subject, after the records of the initial exploration, and aroused a fresh interest in at least a limited group of influential readers; the spark was further kindled by the appearance, in 1836, of Washington Irving's classic Astoria; and then appeared, three years later, Townsend's admirable narrative, giving to the world some detailed knowledge of the resources of the Far Northwest. In the same year with Townsend's publication, Wyeth himself presented to Congress his "Memoir on Oregon,"[2] which was freighted with information concerning the worth of the new region. These several works were important influences in forcing the Oregon question upon the attention of Congress, and thus paving the way for the final acquisition of that country by the United States under the Oregon Treaty of 1846.[3]
Lewis and Clark's journals, as summarized by Nicholas Biddle in 1814, first brought attention to the region. John B. Wyeth's book in 1833 was the first American publication on the topic following the records of the initial exploration, sparking renewed interest among a select group of influential readers. This interest grew further with the release of Washington Irving's classic Astoria in 1836, and three years later, Townsend published an impressive narrative that provided detailed insights into the resources of the Far Northwest. In the same year as Townsend's publication, Wyeth submitted his "Memoir on Oregon" to Congress,[2] packed with information about the value of the new region. These works significantly influenced Congress's focus on the Oregon question, ultimately leading to the United States' acquisition of that territory through the Oregon Treaty of 1846.[3]
In the preparation of the present volume for the press, the Editor has had, throughout, the active assistance of Louise Phelps Kellogg, Ph.D.
In getting this volume ready for publication, the Editor has had the ongoing support of Louise Phelps Kellogg, Ph.D.
R. G. T.
RGT
Madison, Wis., October, 1905.
Madison, WI, October 1905.

Wyeth's Oregon, or a Short History of a
Long Journey
————
Reprint of original edition: Cambridge, 1833
Wyeth's Oregon, or a Brief History of a
Long Journey
————
Reprint of original edition: Cambridge, 1833
OREGON;
OR
A SHORT HISTORY OF A LONG JOURNEY
FROM THE
ATLANTIC OCEAN TO THE REGION OF THE PACIFIC.
BY LAND.
DRAWN UP FROM THE NOTES AND ORAL INFORMATION
OF
JOHN B WYETH
ONE OF THE PARTY WHO LEFT MR NATHANIEL J WYETH,
JULY 28TH, 1832, FOUR DAYS MARCH BEYOND THE RIDGE OF THE
ROCKY MOUNTAINS,
AND THE ONLY ONE WHO HAS RETURNED TO NEW ENGLAND.
CAMBRIDGE
PRINTED FOR JOHN B. WYETH.
1833.
OREGON
OR
A BRIEF HISTORY OF A LONG JOURNEY
FROM THE
ATLANTIC OCEAN TO THE PACIFIC REGION.
BY LAND.
BASED ON NOTES AND ORAL ACCOUNTS
FROM
JOHN B WYETH
A MEMBER OF THE GROUP THAT LEFT MR. NATHANIEL J. WYETH,
JULY 28, 1832, FOUR DAYS’ MARCH BEYOND THE RIDGE OF THE
Rocky Mountains,
AND THE ONLY ONE WHO HAS RETURNED TO NEW ENGLAND.
CAMBRIDGE
PRINTED FOR JOHN B. WYETH.
1833.
A contented mind is a continual feast; but entire satisfaction has never been procured by wealth however enormous, or ambition however successful.
A happy mind is a constant source of joy; but complete satisfaction has never been achieved by wealth, no matter how great, or by ambition, no matter how accomplished.
OREGON EXPEDITION
In order to understand this Oregon Expedition, it is necessary to say, that thirty years ago (1803), PRESIDENT JEFFERSON recommended to Congress to authorize competent officers to explore the river Missouri from its mouth to its source, and by crossing the mountains to seek the best water communication thence to the Pacific Ocean. This arduous task was undertaken by Captain M. Lewis and Lieutenant W. Clarke of the first regiment of infantry. They were accompanied by a select party of soldiers, and arrived at the Missouri in May, 1804, and persisted in their novel and difficult task into the year 1806, and with such success as to draw from President Jefferson the following testimonial of their heroic services, viz. "The expedition of Messrs. LEWIS & CLARKE, for exploring the river Missouri, and the best communication from that to the Pacific Ocean, has had all the success which could be expected; and for which arduous service they deserve well of their country."[4]
To understand this Oregon Expedition, it's important to mention that thirty years ago (1803), President Jefferson recommended that Congress authorize skilled officers to explore the Missouri River from its mouth to its source, and to find the best water route to the Pacific Ocean by crossing the mountains. This challenging task was taken on by Captain M. Lewis and Lieutenant W. Clarke of the first regiment of infantry. They were joined by a select group of soldiers, arriving at the Missouri in May 1804, and continued their difficult journey until 1806, achieving enough success to receive this commendation from President Jefferson: "The expedition of Messrs. Lewis & Clarke, for exploring the Missouri River and the best route from that to the Pacific Ocean, has been as successful as could be expected; and for their hard work, they deserve recognition from their country." [4]
The object of this enterprise was to confer in a friendly manner with the Indian Nations throughout their whole journey, with a view to establish a friendly and equitable commerce with them, on {2} principles emulating those that marked and dignified the settlement of Pennsylvania by William Penn. It was beyond doubt that the President and Congress sincerely desired to treat the Indians with kindness and justice, and to establish peace, order, and good neighbourhood with all the savage tribes with whom[22] they came in contact, and not to carry war or violence among any of them who appeared peaceably disposed.
The goal of this project was to engage with the Native American tribes in a friendly way throughout their entire journey, aiming to create a fair and friendly trade relationship with them, based on principles similar to those that characterized the founding of Pennsylvania by William Penn. It was clear that the President and Congress genuinely wanted to treat the Native Americans with kindness and fairness, and to foster peace, order, and good relations with all the tribes they encountered, without waging war or violence against any who seemed peaceful.
A few years before the period of which we have spoken, our government had acquired by purchase the vast and valuable Territory of Louisiana from the renowned NAPOLEON BONAPARTE, at that time the Chief of the French Nation. Considering his previous intentions, and actual preparations under his famous General Bernadotte,[5] nothing could be more fortunate for these United States than this purchase. Our possession of Louisiana was so grievous a sore to the very jealous Spaniards, that they have, till lately, done all in their power to debar and mislead us from pursuing discoveries in that quarter, or in the Arkansas, Missouri, or Oregon. Yet few or none of them probably believed that we should, during the present generation, or the next, attempt the exploration of the distant Oregon Territory, which extends from the Rocky Mountains to the shores of the Pacific Ocean, or in other words, from the Missouri and Yellow Stone rivers to that of the river Columbia or Oregon which pours into the Ocean by a wide mouth at the immense distance from us of about four thousand miles; yet one and twenty men, chiefly farmers and a few mechanics, had the hardihood to undertake it, and that too with deliberation and sober calculation. But what will not a New-England {3} man undertake when honor and interest are the objects before him? Have not the people of that sand-bank, Nantucket, redeemed it from the ocean, and sailed round Cape Horn in pursuit of whales[23] for their oil, and seals for their skins? A score of our farmers seeing that Nantucket and New Bedford had acquired riches and independence by traversing the sea to the distant shores of the Pacific, determined to do something like it by land. Their ardor seemed to have hidden from their eyes the mighty difference between the facility of passing in a ship with the aid of sails, progressing day and night, by skilfully managing the winds and the helm, and that of a complicated wagon upon wheels, their journey to be over mountains and rivers, and through hostile tribes of savages who dreaded and hated the sight of a white man.
A few years before the time we've discussed, our government bought the vast and valuable Territory of Louisiana from the famous NAPOLEON BONAPARTE, who was then the leader of France. Given his past intentions and actual preparations under his well-known General Bernadotte,[5] nothing was better for the United States than this purchase. Our control of Louisiana was such a sore point for the jealous Spaniards that they did everything they could to keep us from exploring that area, or in Arkansas, Missouri, or Oregon. Yet few, if any, of them believed we would try to explore the far-off Oregon Territory, which stretches from the Rocky Mountains to the Pacific Ocean, or in other words, from the Missouri and Yellowstone rivers to the Columbia or Oregon River, which flows into the ocean about four thousand miles away. Still, twenty-one men, mostly farmers and a few mechanics, boldly decided to take this on, doing so with careful planning and thought. But what won't a man from New England do when faced with honor and interest? Haven't the people of that sandbank, Nantucket, reclaimed it from the ocean and sailed around Cape Horn to hunt whales[23] for their oil and seals for their skins? A group of our farmers, seeing that Nantucket and New Bedford gained wealth and independence by crossing the sea to the far shores of the Pacific, resolved to achieve something similar by land. Their enthusiasm seemed to blind them to the huge difference between traveling by ship with sails, moving day and night by skillfully using the winds and steering, and navigating via a complicated wagon on wheels, over mountains and rivers, through hostile tribes of natives who feared and loathed the sight of a white man.
This novel expedition was not however the original or spontaneous notion of Mr. Nathaniel J. Wyeth,[6] nor was it entirely owing to the publications of Lewis & Clarke or Mackenzie.[7] Nor was it entirely owing to the enterprise of Messrs. Barrell, Hatch, and Bulfinch, who fitted out two vessels that sailed from Boston in 1787, commanded by[24] Captains Kendrick and Gray, which vessels arrived at Nootka in September, 1788.[8] They were roused to it by the writings of Mr. Hall J. Kelly, who had read all the books he could get on the voyages and travels in Asia, Africa, Europe, and America, until he had heated his mind to a degree little short of the valorous Knight of La Mancha, that is to say, he believed all he read, and was firm in the opinion that an Englishman and an American, or either, by himself, could endure and achieve any thing {4} that any man could do with the same help, and farther, that a New-England man or "Yankee," could with less.[9] That vast region, which stretches from between the east of the Mississippi, and south of the Lakes Superior, Huron, Michigan, Erie, and Ontario, was too narrow a space for the enterprise of men born and bred within a mile or two of the oldest University[25] in the United States.[10] Whatever be the true character of the natives of New England, one thing must be allowed them, that of great and expansive ideas,—beyond, far beyond the generality of the inhabitants of the small Island of Britain. I say small, for if that Island should be placed in the midst of these United States, it would hardly form more than a single member of our extended republic. That vast rivers, enormous mountains, tremendous cataracts, with an extent corresponding to the hugeness of the features of America, naturally inspire men with boundless ideas, few will doubt. This adventurous disposition, at the same time, will as naturally banish from the mind what the new-light doctrine of Phrenology calls the disposition bump of Inhabitiveness, or an inclination to stay at home, and in its place give rise to a roaming, wandering inclination, which, some how or other, may so affect the organs of vision, and of hearing, as to debar a person from perceiving what others may see, the innumerable difficulties in the way. Mr. Hall J. Kelly's writings operated like a match applied to the combustible matter accumulated in the mind of the energetic Nathaniel J. Wyeth, which reflected and multiplied the flattering glass held up to view by the ingenious and well-disposed schoolmaster.
This new journey wasn't actually the original or spontaneous idea of Mr. Nathaniel J. Wyeth,[6] nor was it completely due to the writings of Lewis & Clarke or Mackenzie.[7] It also didn’t solely stem from the efforts of Messrs. Barrell, Hatch, and Bulfinch, who outfitted two ships that set sail from Boston in 1787, captained by[24] Captains Kendrick and Gray, which arrived at Nootka in September 1788.[8] Their motivation came from the writings of Mr. Hall J. Kelly, who had read every book he could find about voyages and travels in Asia, Africa, Europe, and America until he fired up his imagination to a point similar to the brave Knight of La Mancha, meaning he believed everything he read and was convinced that an Englishman or an American, by himself, could endure and achieve anything {4} that any man could do with the same support—and even more, that a New Englander or "Yankee" could do so with even less.[9] That vast region stretching east of the Mississippi and south of the Great Lakes Superior, Huron, Michigan, Erie, and Ontario was too small for the ambitions of people born and raised near the oldest university[25] in the United States.[10] No matter the true nature of the residents of New England, one thing must be recognized: they possess great and expansive ideas—much more so than the general population of the small island of Britain. I say small because if that island were placed in the center of these United States, it would barely constitute a single member of our vast republic. The massive rivers, towering mountains, and colossal waterfalls, reflecting the enormity of the American landscape, undoubtedly inspire people with limitless thoughts. This adventurous spirit will, in turn, naturally eliminate the inclination to stay at home referred to by the new-light doctrine of Phrenology as the bump of Inhabitiveness, replacing it with a desire to roam and wander, which may somehow affect a person's vision and hearing, preventing them from recognizing the countless challenges in their path. Mr. Hall J. Kelly's writings acted like a spark igniting the combustible ideas building up in the energetic Nathaniel J. Wyeth, reflecting and amplifying the flattering vision presented by the clever and well-meaning schoolmaster.
Mr. Nathaniel J. Wyeth had listened with peculiar {5} delight to all the flattering accounts from the Western regions,[26] and that at a time when he was surrounded with apparent advantages, and even enviable circumstances. He was born and bred near the borders of a beautiful small Lake, as it would be called in Great Britain; but what we in this country call a large Pond; because we generally give the name of Lakes only to our vast inland seas, some of which almost rival in size the Caspian and Euxine in the old world. It seems that he gave entire credit to the stories of the wonderful fertility of the soil on the borders of the Ohio, Missouri, the river Platte, and the Oregon, with the equally wonderful healthfulness of the climate. We need not wonder that a mind naturally ardent and enterprising should become too enthusiastic to pursue the laborious routine of breaking up and harrowing the hard and stubborn soil of Massachusetts within four miles of the sea, where the shores are bounded and fortified by stones and rocks, which extend inland, lying just below the surface of the ground, while the regions of the West were represented as standing in need of very little laborious culture, such was the native vigor of its black soil. The spot where our adventurer was born and grew up, had many peculiar and desirable advantages over most others in the county of Middlesex. Besides rich pasturage, numerous dairies, and profitable orchards, and other fruit trees, it possessed the luxuries of well cultivated gardens of all sorts of culinary vegetables, and all within three miles of the Boston Market-House, and two miles of the largest live-cattle market in New England. All this, and more too, had not sufficient attractions to retain Mr. Wyeth in his native town and county.
Mr. Nathaniel J. Wyeth had listened with great delight to all the flattering stories from the Western regions,[26] and this was during a time when he was surrounded by apparent advantages and enviable circumstances. He was born and raised near the edge of a beautiful small lake, which we would call a large pond here; in Great Britain, they would call it a lake since we typically reserve the term "lakes" for our vast inland seas, some of which are nearly as large as the Caspian and Black Seas in the old world. It seems that he fully believed the tales of the incredible fertility of the soil along the Ohio, Missouri, Platte, and Oregon rivers, along with the equally impressive healthiness of the climate. It's no surprise that a naturally enthusiastic and enterprising mind would find it too exciting to stick with the hard work of plowing and breaking the tough, stubborn soil of Massachusetts, just four miles from the sea, where the shores are lined with stones and rocks that extend inland, lying just beneath the ground's surface. Meanwhile, the West was depicted as needing very little hard work to cultivate its fertile black soil. The area where our adventurer was born and grew up had many unique and desirable advantages compared to most others in Middlesex County. Along with rich pastures, numerous dairies, and profitable orchards, it also featured well-cultivated gardens filled with all kinds of vegetables, all within three miles of the Boston Market-House and two miles from the largest live-cattle market in New England. Despite all this, Mr. Wyeth found it wasn't enough to keep him in his hometown and county.
{6} Besides these blessings, I shall add another. The Lake I spoke of, commonly called Fresh Pond, is a body of delightful water, which seems to be the natural head or source of all the numerous underground rivers running between[27] it and the National Navy Yard at Charlestown, which is so near to the city of Boston as to be connected to it by a bridge; for wherever you sink a well, between the body of water just mentioned, you strike a pelucid vein of it at from nineteen to twenty-two feet depth from the surface. With the aforesaid Lake or Pond is connected another not quite so large, but equally beautiful. Around these bodies of inosculating waters, are well cultivated farms and a number of gentlemen's country-seats, forming a picture of rural beauty and plenty not easily surpassed in Spring, Summer, and Autumn; and when winter has frozen the lakes and all the rivers, this spot has another and singular advantage; for our adventurer sold the water of this pond; which was sent to the West-Indian Islands, Philadelphia, New Orleans, and other places south of this; which is so much of a singularity as to require explanation.
{6} In addition to these blessings, I’ll mention another one. The lake I referred to, commonly known as Fresh Pond, is a beautiful body of water that seems to be the natural source of all the underground rivers flowing between[27] it and the National Navy Yard at Charlestown, which is close enough to Boston to be connected by a bridge. Whenever you dig a well between this body of water and the Navy Yard, you hit a clear water vein at a depth of nineteen to twenty-two feet from the surface. Connected to this lake is another one, slightly smaller but just as lovely. Surrounding these interlinking waters are well-kept farms and several country homes, creating a picture of rural beauty and abundance that’s hard to beat in Spring, Summer, and Autumn. And when winter freezes the lakes and rivers, this spot has a unique advantage; our adventurer sold the water from this pond, which was shipped to the West Indies, Philadelphia, New Orleans, and other places to the south, a fact so unusual that it deserves an explanation.
In our very coldest weather, January and February, the body of water we spoke of is almost every year frozen to the thickness of from eighteen inches to two feet,—sometimes less, and very rarely more. It is then sawed into cubes of the size just mentioned, and deposited in large store-houses, and carted thence every month in the year, even through the dog-days, in heavy teams drawn by oxen and horses to the wharves in Boston, and put on board large and properly constructed vessels, and carried into the hot climates already {7} mentioned. The heavy teams five, or six, or more, close following each other, day and night, and even through the hottest months, would appear incredible to a stranger. Here was a traffic without any drawback, attended with no other charge than the labor of cutting and transporting the article; for the pond belonged to no man, any more than the air which hung above it. Both belonged to mankind. No one claimed any personal property in it, or control over it from border to border. A clearer profit can hardly be[28] imagined. While the farmer was ploughing his ground, manuring and planting it, securing his well-tended crop by fencing, and yet after all his labor, the Hessian-fly, the canker or slug worm, or some other destructive insect, or some untimely frost, as was the case last winter, might lay waste all his pains and cut off all his expectations. The only risk to which the Ice-merchant was liable was a blessing to most of the community; I mean the mildness of a winter that should prevent his native lake from freezing a foot or two thick. Our fishermen have a great advantage over the farmer in being exempt from fencing, walling, manuring, taxation, and dry seasons; and only need the expence of a boat, line, and hook, and the risk of life and health; but from all these the Ice-man is in a manner entirely exempted; and yet the Captain of this Oregon Expedition seemed to say, All this availeth me nothing, so long as I read books in which I find, that by only going about four thousand miles, over land, from the shore of our Atlantic to the shore of the Pacific, after we have there entrapped and killed the beavers and otters, we shall be able, after building vessels for {8} the purpose, to carry our most valuable peltry to China and Cochin China, our seal-skins to Japan, and our superfluous grain to various Asiatic ports, and lumber to the Spanish settlements on the Pacific; and to become rich by underworking and underselling the people of Hindostan; and, to crown all, to extend far and wide the traffic in oil by killing tame whales on the spot, instead of sailing round the stormy region of Cape Horn.
During our coldest months, January and February, the body of water we talked about usually freezes to a thickness of about eighteen inches to two feet—sometimes thinner, but rarely thicker. It is then cut into cubes of that size and stored in large warehouses, transported every month of the year, even during the hottest summer days, using heavy teams of oxen and horses to the wharves in Boston, where it is loaded onto large and properly built ships and taken to the warm climates mentioned earlier. For a stranger, it would seem unbelievable to see heavy teams, sometimes five, six, or more, closely following each other day and night, even in the sweltering months. This was a trade without drawbacks, costing nothing more than cutting and transporting the ice; the pond didn't belong to anyone—just like the air above it. Both belonged to everyone. No one claimed personal ownership or control over it. You can hardly imagine a clearer profit. While farmers were plowing, fertilizing, and planting their land, securing their hard-earned crops with fences, they faced the constant threat of the Hessian fly, cankerworms, or other destructive insects, or even an unexpected frost, as happened last winter, which could ruin all their efforts and hopes. The only risk for the ice merchant was a blessing for most of the community: a mild winter that prevented the lake from freezing solid. Our fishermen have a significant advantage over farmers because they don't have to deal with fencing, walls, fertilizing, taxes, or dry seasons. They just need to spend on a boat, line, and hook, and take on the risks to their life and health; but the ice merchant is largely free from those concerns. Still, the Captain of this Oregon Expedition seemed to think, "None of this matters to me as long as I read books saying that if we travel about four thousand miles over land, from the shore of the Atlantic to the shore of the Pacific, after we’ve trapped and killed beavers and otters, we could build ships to take our most valuable pelts to China and Cochin China, our seal skins to Japan, surplus grain to various Asian ports, and lumber to Spanish settlements on the Pacific; and we could become wealthy by outworking and underselling the people of Hindostan; and to top it off, we could expand the oil trade by killing whales right there, instead of sailing around the stormy waters of Cape Horn."
All these advantages and more too were suggested to divers discontented and impatient young men. Talk to them of the great labor, toil, and risk, and they would turn a deaf ear to you: argue with them, and you might as well reason with a snow-storm. Enterprising young men run away with the idea that the farther they go from home, the[29] surer they will be of making a fortune. The original projector of this golden vision first talked himself into the visionary scheme, and then talked twenty others into the same notion.[11] Some of their neighbours and well-wishers thought differently from them; and some of the oldest, and most thoughtful, and prudent endeavoured to dissuade them from so very ardous and hazardous an expedition. But young and single men are for tempting the untried scene; and when either sex has got a notion of that sort, the more you try to dissuade them, the more intent they are on their object. Nor is this bent of mind always to be censured, or wondered at. Were every man to be contented to remain in the town in which he was born, and to follow the trade of his father, there would be an end to improvement, and a serious impediment to spreading population. It is difficult to draw the exact line between contentment, and that inactivity {9} which approaches laziness. The disposition either way seems stamped upon us by nature, and therefore innate. This is certainly the case with birds and beasts;—the wild geese emigrate late in the Autumn to a southern climate, and return again in the Spring to a northern one, while the owl and several other birds remain all their lives near where they were hatched; whereas man is not so much confined by a natural bias to his native home. He can live in all climates from the equator to very near the dreary poles, which is not the case with other animals; and it would seem that nature intended he should live anywhere;—for whereas other animals are restricted in their articles of food, some living wholly on flesh, and others wholly on vegetables, man is capable of feeding upon every thing that is eatable by any creature, and of mixing every article together, and varying them by his knowledge and art of cookery,—a[30] knowledge and skill belonging to man alone. Hence it appears that Providence, who directs everything for the best, intended that man should wander over the globe, inhabit every region, and dwell wherever the sun could shine upon him, and where water could be obtained for his use.
All these benefits and more were pitched to various discontented and impatient young men. If you talked to them about the hard work, effort, and risks involved, they would tune you out: trying to reason with them was like arguing with a snowstorm. Ambitious young men believe that the farther they venture from home, the[29] more likely they are to make a fortune. The original thinker behind this golden dream first convinced himself of the idea and then talked twenty others into it.[11] Some of their neighbors and supporters disagreed; and some of the oldest, wisest, and most cautious tried to discourage them from such a demanding and risky journey. But young, single people are drawn to explore the unknown; and when anyone gets an idea like that, the more you try to talk them out of it, the more determined they become. This mindset isn't always something to criticize or be surprised about. If everyone were satisfied to stay in the town where they were born and follow their father's trade, progress would come to a halt, and it would seriously hinder population growth. It’s tough to find the exact line between being content and that inactivity {9} that borders on laziness. This inclination seems to be something we're born with, as nature endows us with it. This is certainly true for birds and animals;—wild geese migrate late in the fall to a warmer climate and return in the spring to a northern one, while owls and several other birds stay near where they were born for their entire lives. In contrast, humans aren't as bound by a natural inclination to their birthplace. We can thrive in every climate from the equator to nearly the icy poles, which isn't the case for other animals; and it seems that nature intended for us to be able to live anywhere—because while other animals are limited in their diets, some eating only meat and others only plants, humans can eat everything that's edible by any creature and mix different kinds of food, thanks to our knowledge and culinary skills—skills unique to humans. Thus, it appears that Providence, which governs everything for the best, meant for humans to roam the Earth, inhabit every area, and settle wherever the sun shines and water is available for their use.
So far from deriding the disposition to explore unknown regions, we should consider judicious travellers as so many benefactors of mankind. It is most commonly a propensity that marks a vigorous intellect, and a benevolent heart. The conduct of the Spaniards, when they conquered Mexico and Peru with the sole view of robbing them of their gold and silver, and of forcing them to abandon their native religion, has cast an odium on those first adventurers upon this continent and their first {10} enterprises in India have stigmatized the Dutch and the English; nor were our own forefathers, who left England to enjoy religious freedom, entirely free from the stain of injustice and cruelty towards the native Indians.—Let us therefore in charity, nay, in justice, speak cautiously of what may seem to us censurable in the first explorers of uncivilized countries; and if we should err in judgment, let it be on the side of commendation.
Instead of mocking the desire to explore unknown areas, we should view thoughtful travelers as true benefactors of humanity. This inclination typically reflects a strong intellect and a kind heart. The actions of the Spaniards when they conquered Mexico and Peru, solely to take their gold and silver and force them to abandon their native religion, have tainted the legacy of those early adventurers in this continent. Their initial actions in India have also cast a shadow on the Dutch and the English; our own forefathers, who left England in search of religious freedom, were not completely innocent of injustice and cruelty towards the native Indians. So, let us, with both charity and justice, speak carefully about what might seem blameworthy in the first explorers of uncivilized lands; if we make a mistake in our judgment, let it lean towards praise.
Mr. Wyeth, or as we shall hereafter call him, Captain Wyeth, as being leader of the Band of the Oregon adventurers, after having inspired twenty-one persons with his own high hopes and expectations (among whom was his own brother, Dr. Jacob Wyeth,[12] and a gun-smith, a blacksmith, two carpenters, and two fishermen, the rest being[31] farmers and laborers, brought up to no particular trade) was ready, with his companions, to start off to the Pacific Ocean, the first of March, 1832, to go from Boston to the mouth of Columbia river by land.
Mr. Wyeth, or as we will now refer to him, Captain Wyeth, the leader of the group of Oregon adventurers, having inspired twenty-one people with his own high hopes and expectations (including his brother, Dr. Jacob Wyeth,[12] a gunsmith, a blacksmith, two carpenters, and two fishermen, while the rest were[31] farmers and laborers with no specific trade) was ready, along with his companions, to set off to the Pacific Ocean on March 1, 1832, traveling from Boston to the mouth of the Columbia River by land.
I was the youngest of the company, not having attained my twentieth year; but, in the plentitude of health and spirits, I hoped every thing, believed every thing my kinsman, the Captain, believed and said, and all doubts and fears were banished. The Captain used to convene us every Saturday night at his house for many months previous to our departure, to arrange and settle the plan of our future movements, and to make every needful preparation; and such were his thoughtfulness and vigilance, that it seemed to us nothing was forgotten and every thing necessary provided. Our three vehicles, or wagons, if we may call by that name a unique contrivance, half boat, and half carriage, may be mentioned as an instance of our Captain's {11} talents for snug contrivance. It was a boat of about thirteen feet long, and four feet wide, of a shape partly of a canoe, and partly of a gondola. It was not calked with tarred oakum, and payed with pitch, lest the rays of the sun should injure it while upon wheels; but it was nicely jointed, and dovetailed. The boat part was firmly connected with the lower, or axletree, or wheel part;—the whole was so constructed that the four wheels of it were to be taken off when we came to a river, and placed in the wagon, while the tongue or shaft was to be towed across by a rope. Every thing was as light as could be consistent with safety. Some of the Cambridge wags said it was a boat begot upon a wagon,—a sort of mule, neither horse nor ass,—a mongrel, or as one of the collegians said it was a thing amphibious, anatomically constructed like some equivocal animals, allowing it to crawl upon the land, or to swim on the water; and he therefore thought it ought[32] to be denominated an amphibium. This would have gone off very well, and to the credit of the learned collegian, had not one of the gang, who could hardly write his own name, demurred at it; because he said that it reflected not back the honor due to the ingenious contriver of the commodious and truly original vehicle; and for his part, he thought that if they meant to give it a particular name, that should redound to the glory of the inventor, it ought to be called a Nat-wye-thium; and this was instantaneously agreed to by acclamation! Be that as it may, the vehicle did not disgrace the inventive genius of New England. This good-humored raillery, shows the opinion of indifferent people, merely lookers-on. The fact was, the generality {12} of the people in Cambridge considered it a hazardous enterprise, and considerably notional. About this time there appeared some well written essays in the Boston newspapers, to show the difficulty and impracticability of the scheme, purporting to doubt the assertions of Mr. Hall J. Kelly respecting the value and pleasantness of the Oregon territory. The three vehicles contained a gross of axes, a variety of articles, or "goods" so called, calculated for the Indian market, among which vermilion and other paints were not forgotten, glass beads, small looking-glasses, and a number of tawdry trinkets, cheap knives, buttons, nails, hammers, and a deal of those articles, on which young Indians of both sexes set a high value, and white men little or none. Such is the spirit of trade and traffic, from the London and Amsterdam merchant, down to an Indian trader and a yankee tin-ware man in his jingling go-cart; in which he travels through Virginia and the Carolinas to vend his wares, and cheat the Southerners, and bring home laughable anecdotes of their simplicity and ignorance, to the temporary disgrace of the common people of the Northern and Eastern part of the Union,[33] where a travelling tin-man dare hardly show himself,—and yet is held up in the South as the real New-England character, and this by certain white people who know the use of letters!
I was the youngest in the group, not yet twenty, but filled with health and enthusiasm, I hoped for everything, believed everything my relative, the Captain, believed and said, and all doubts and fears disappeared. The Captain would gather us every Saturday night at his house for many months before our departure to plan our future moves and make all necessary preparations; and his thoughtfulness and attention to detail made it seem like nothing was overlooked and everything essential was provided. Our three vehicles, or wagons, if we can call them that, were a unique creation, part boat and part carriage, which showcases the Captain's knack for clever design. The boat was about thirteen feet long and four feet wide, shaped partly like a canoe and partly like a gondola. It wasn’t sealed with tarred oakum or coated with pitch to prevent sun damage while on wheels, but it was well-fitted and dovetailed. The boat part was securely attached to the lower section with the wheels; the whole setup was designed so that the four wheels could be removed when we reached a river and stored in the wagon while the tongue or shaft was towed across by a rope. Everything was as light as safety allowed. Some people from Cambridge joked that it was a boat bred from a wagon—a sort of mule, neither horse nor donkey—a hybrid, or as one of the college students put it, a thing amphibious, built like some double-function animals, allowing it to crawl on land or swim in water; he suggested it should be called an amphibium. This would have gone over well, and credit to the clever student, if it weren't for one of the group, who could barely write his own name, disagreeing; he said it didn’t give proper respect to the inventive genius behind the practical and truly original vehicle, and he thought if they were going to name it something that honored the creator, it should be called a Nat-wye-thium; and this was instantly agreed upon by everyone! Regardless, the vehicle did not shame the innovative spirit of New England. This lighthearted teasing reflects how casual observers viewed the situation. The truth was, most people in Cambridge considered the venture risky and highly improbable. Around this time, some well-written essays appeared in the Boston newspapers, arguing the difficulties and impracticalities of the plan, questioning Mr. Hall J. Kelly's claims about the value and appeal of the Oregon territory. The three vehicles were loaded with a dozen axes and a variety of items, or "goods," intended for the Indian market, including vermilion and other paints, glass beads, small mirrors, and many cheap trinkets, inexpensive knives, buttons, nails, hammers, and loads of those items that young Indians of both genders valued highly, while white men valued little or none. Such is the nature of trade from the London and Amsterdam merchant down to an Indian trader and a Yankee peddler in his jingling cart; he travels through Virginia and the Carolinas to sell his goods, conning the Southerners and returning with funny stories about their simplicity and ignorance, temporarily embarrassing the common people of the Northern and Eastern parts of the Union, where a traveling tin peddler hardly dares to show his face—and yet is presented in the South as the genuine New England character, by certain white folks who understand how to read!
The company were uniform in their dress. Each one wore a coarse woollen jacket and pantaloons, a striped cotton shirt, and cowhide boots: every man had a musket, most of them rifles, all of them bayonets in a broad belt, together with a large clasped knife for eating and common purposes. The Captain and one or two more added pistols; but {13} every one had in his belt a small axe. This uniformity had a pleasing effect, which, together with their curious wagons, was noticed with commendation in the Baltimore newspapers, as a striking contrast with the family emigrants of husband, wife, and children, who have for thirty years and more passed on to the Ohio, Kentucky, and other territories. The whole bore an aspect of energy, good contrivance, and competent means. I forgot to mention that we carried tents, camp-kettles, and the common utensils for cooking victuals, as our plan was to live like soldiers, and to avoid, as much as possible, inns and taverns.
The group was dressed the same. Each person wore a rough wool jacket and pants, a striped cotton shirt, and cowhide boots. Every man had a musket, most of them had rifles, and all wore bayonets on broad belts, along with a large clasp knife for eating and general use. The Captain and a couple of others had pistols; however, everyone also carried a small axe on their belt. This uniformity created a pleasing look, which, along with their unusual wagons, received praise in the Baltimore newspapers, contrasting sharply with family groups of husbands, wives, and children who had been traveling to Ohio, Kentucky, and other territories for over thirty years. The whole scene looked energetic, well-planned, and capable. I forgot to add that we brought tents, camp kettles, and common cooking utensils since our plan was to live like soldiers and minimize our stops at inns and taverns.
The real and avowed object of this hardy-looking enterprise was to go to the river Columbia, otherwise called the river Oregon, or river of the West,[13] which empties by a very wide mouth into the Pacific Ocean, and there and thereabouts commence a fur trade by trafficking with the Indians, as well as beaver and other hunting by ourselves. We went upon shares, and each one paid down so much; and our association was to last during five years. Each man paid our Leader forty dollars. Captain Wyeth was our Treasurer, as well as Commander; and all the expenses of our[34] travelling on wheels, and by water in steam-boats, were defrayed by our Leader, to whom we all promised fidelity and obedience. For twenty free-born New-England men, brought up in a sort of Indian freedom, to be bound together to obey a leader in all things reasonable, without something like articles of war, was, to say the least of it, a hazardous experiment. The Captain and crew of a Nantucket whaling ship came nearest to such an association; for in this case each man runs that great risk of his life, {14} in voluntarily attacking and killing a whale, which could not be expected from men hired by the day, like soldiers; so much stronger does association for gain operate, than ordinary wages. As fighting Indians from behind trees and rocks is next, in point of courage, to attacking a whale, the monarch of the main, in his own element, a common partnership is the only scheme for achieving and securing such dangerous purposes.
The main goal of this bold venture was to travel to the Columbia River, also known as the Oregon River or the River of the West, which flows out into the Pacific Ocean with a wide mouth. We aimed to start a fur trade by trading with the Native Americans and doing some beaver hunting ourselves. We formed a partnership, and each person contributed a set amount of money; our agreement was meant to last for five years. Each man paid our Leader forty dollars. Captain Wyeth served as our Treasurer and Commander, covering all our travel expenses by land and by steamship. We all promised loyalty and obedience to him. For twenty free-born men from New England, who grew up with a sense of independence similar to that of Native Americans, committing to follow a leader in all reasonable matters without something like articles of war was, to say the least, a risky undertaking. The crew of a Nantucket whaling ship comes closest to this kind of arrangement because each member takes a significant risk to their life when they choose to hunt and kill a whale, which is not something you would expect from daily wage workers like soldiers; the motivation for profit is much stronger than regular pay. Since fighting Native Americans from behind trees and rocks requires considerable courage, second only to attacking a whale in its own territory, a common partnership seemed the only way to accomplish such risky goals.
We left the city of Boston, 1st of March, 1832, and encamped on one of the numerous islands in its picturesque harbour, where we remained ten days, by way of inuring ourselves to the tented field; and on the 11th of the same month we hoisted sail for Baltimore, where we arrived after a passage of fifteen days,[14] not without experiencing a snow-storm, severe cold, and what the landsmen considered a hard gale, at which I, who had been one voyage to sea, did not wonder. It made every man on board look serious; and glad were we to be set on shore at the fair city of Baltimore, in which are to be found a great number of merchants, traders, and mechanics from different parts of New England, and where of course there are none, or[35] very few, of those ridiculous prejudices against what they call Yankees, that are observable in Virginia and the Carolinas.
We left Boston on March 1, 1832, and set up camp on one of the many islands in its beautiful harbor, where we stayed for ten days to get used to living in tents. On March 11, we raised our sails for Baltimore, where we arrived after a fifteen-day journey, not without facing a snowstorm, severe cold, and what the landlubbers thought was a strong gale, which I, having only been at sea once before, found unsurprising. It made every man on board look serious, and we were all relieved to step ashore in the lovely city of Baltimore, which is home to many merchants, traders, and craftsmen from various parts of New England, and where, of course, there are none, or very few, of those silly prejudices against what they call Yankees that you find in Virginia and the Carolinas.
At Baltimore our amphibious carriages excited great attention, and I may add, our whole company was an object of no small curiosity and respect. This, said they, is "Yankee all over!"—bold enterprise, neatness, and good contrivance. As we carefully avoided the expense of inns and taverns, we marched two miles out of Baltimore, and there encamped during four days; and then we put {15} our wagons into the cars on the rail-road; which extends from thence sixty miles, which brought us to the foot of the Alleghany mountains.[15] Quitting the rail-road at the foot of the Alleghany, we encountered that mountain. Here we experienced a degree of inhospitality not met with among the savages. The Innkeepers, when they found that we came from New England, betrayed an unwillingness to accommodate Yankees, from a ridiculous idea, that the common people, so nicknamed, were too shrewd at a bargain and trading, for a slow and straight-forward Dutchman; for the inhabitants of this mountainous region, were generally sons and grandsons of the Dutch and German first settlers; and it cannot be denied and concealed, that the New England land-jobbers were in their bargains too hard for the torpid Dutchman, who, it is true, loved money as much as any people, yet when they, or their fathers had been the sufferers from a set of roving sharpers, it is no wonder that an hereditary prejudice should descend with exaggeration and aggravation from father to son, and that their resentment should visit their innocent sons to the third[36] and fourth generation. No one pretends to mention any fact or deed, in which those Dutch foreigners were defrauded of their rights and dues; and all that can be, with truth, said, was, that the land-speculators from Connecticut and Massachusetts were to New-England what Yorkshire men are thought to be to the rest of the people of England, a race more sharp and quick-sighted than their neighbours,—and with a sort of constitutional good humor, called fun, they could twist that uneducated progeny of a German stock around their fingers;—hence their reluctance {16} to have any thing to do with men, whose grand-fathers were too knowing for them. You never hear the French or the English complaining of the over-shrewdness of the New-England people. They accord very well together, and very frequently intermarry. No, it is the Dutch, and the descendants of transported convicts, who sneer at those they call Yankees, whom their fathers feared, and of course hated.
In Baltimore, our amphibious carriages attracted a lot of attention, and our entire group sparked quite a bit of curiosity and respect. People remarked, "Yankee all over!"—noticing our bold approach, neatness, and clever design. To save on costs for inns and taverns, we moved two miles outside Baltimore and set up camp for four days. After that, we loaded our wagons onto the cars on the railroad, which runs sixty miles to the base of the Alleghany Mountains.[15] After leaving the railroad at the foot of the Alleghany, we faced the mountain. Here, we experienced a level of unwelcomeness that was surprising, even compared to treatment from indigenous people. The innkeepers, upon hearing we were from New England, showed reluctance to serve us Yankees, based on the ridiculous belief that common people like us were too shrewd in deals for the slow and straightforward Dutchman. The locals in this mountainous area were mostly descendants of the Dutch and German settlers. It's true that New England land-dealers were often too sharp in negotiations for the laid-back Dutchman. The Dutch, who certainly cared about money, had suffered at the hands of shifty traders in the past, and it’s unsurprising that this generational resentment and prejudice grew, affecting their innocent descendants for years to come. No one claims to have specific examples of those Dutch immigrants being robbed of their rights or dues. The truth is that the land speculators from Connecticut and Massachusetts are to New England what Yorkshire people are thought to be to the rest of England—a group seen as sharper and more perceptive than their neighbors. With a natural good humor called fun, they could easily manipulate the less educated offspring of German ancestry, which explains the reluctance to associate with people whose grandfathers were smarter than them. You never hear the French or the English complain about the cunning of New Englanders; they get along well and often intermarry. No, it's the Dutch and the descendants of transported convicts who look down on those they call Yankees, whom their ancestors both feared and, consequently, hated.
At one public house on the mountains near which we halted, the master of it, learning that we came from Boston, refused us any refreshment and lodging. He locked up his bar-room, put the key in his pocket, went out, and came back with four or five of his neighbours, when the disagreement ran so high, that the tavern-keeper and the Yankee Captain each seized his rifle. The latter pointing to the other's sign before his door, demanded both lodging and refreshment, as the legal condition of his tavern-license;[16] and the dispute ended in our Captain's sleeping in the house with three of his party, well armed, determined to defend their persons, and to insist on their rights as peaceable and[37] unoffending travellers, while the rest of the company bivouacked near their wagons, and reposed themselves, like veteran soldiers, in their tents and wagons.
At a pub in the mountains where we stopped, the owner, upon learning we were from Boston, refused to serve us food or let us stay. He locked up his bar, put the key in his pocket, went outside, and returned with four or five of his neighbors. The argument escalated so much that the tavern keeper and the Yankee Captain both grabbed their rifles. The Captain pointed to the other man's sign in front of his door and demanded lodging and food, claiming it was his legal right as part of the tavern license; and the dispute ended with our Captain staying the night in the house with three of his team, well-armed and ready to defend themselves and assert their rights as peaceful and harmless travelers, while the rest of the group set up camp near their wagons and rested, like seasoned soldiers, in their tents and wagons.
We gladly departed from the inhospitable Alleghany or Apalachian mountains, which extend from the river St. Lawrence to the confines of Georgia, {17} and which run nearly parallel to the sea-shore from sixty to one hundred and thirty miles from it, and dividing the rivers, which flow into the Atlantic on the east, from those that run into the lakes and into the Mississippi on the west. The part we passed was in the state of Pennsylvania. Our next stretch was for the river Monongahela, where we took the steamboat for Pittsburg.[17] This town has grown in size and wealth, in a few years, surprisingly. It is two hundred and thirty miles from Baltimore; three hundred from Philadelphia. It is built on a point of land jutting out towards the river Ohio, and washed on each side by the Alleghany and Monongahela, which rivers uniting are lost in the noble Ohio. It was originally a fortress built by the French, called Fort du Quesne being afterwards taken by the English in 1759, it was called fort Pitt, in honor of the famous William Pitt, afterwards Earl of Chatham, under whose administration it was taken from the French, together with all Canada.[18] On this spot a city has been reared by the Americans, bearing the name of Pittsburg which has thriven in a surprising manner by its numerous manufactories in glass, as well as in all the metals in common use. To call it the Birmingham of America is to underrate its various[38] industry; and to call the English Birmingham Pittsburg, would be to confer upon that town additional honor; not but what the British Birmingham is by far the most pleasant place to live in. Pittsburg is the region of iron and fossil coal, of furnaces, glass-works, and a variety of such like manufactures. This town has somewhat the color of a coal-pit, or of a black-smith's shop. The wonder is, that any gentleman {18} of property should ever think of building a costly dwelling-house, with corresponding furniture, in the coal region of the western world; but there is no disputing de gustibus—Chacun á son gout. The rivers and the surrounding country are delightful, and the more so from the contrast between them and that hornet's nest of bustle and dirt, the rich capital. Thousands of miserable culprits are doomed to delve in deep mines of silver, gold, and quicksilver among the Spaniards for their crimes; but here they are all freemen, who choose to breathe smoke, and swallow dirt, for the sake of clean dollars and shining eagles. Hence it is that the Pittsburgh workmen appear, when their faces are washed, with the ruddiness of high health, the plenitude of good spirits, and the confidence of freemen.
We happily left the inhospitable Alleghany or Appalachian mountains, which stretch from the St. Lawrence River to the borders of Georgia, {17} running almost parallel to the coast, sixty to one hundred thirty miles inland, and separating the rivers that flow into the Atlantic on the east from those that head to the Great Lakes and the Mississippi on the west. The portion we passed through was in Pennsylvania. Our next leg took us to the Monongahela River, where we boarded the steamboat for Pittsburgh.[17] This town has grown remarkably in size and wealth in just a few years. It's two hundred thirty miles from Baltimore and three hundred from Philadelphia. It sits on a piece of land that juts out toward the Ohio River, flanked by the Alleghany and Monongahela rivers, which merge to form the mighty Ohio. It started as a fortress built by the French called Fort du Quesne, which was captured by the English in 1759 and renamed Fort Pitt in honor of the famous William Pitt, later Earl of Chatham, who oversaw its capture from the French along with all of Canada.[18] From this site, Americans built a city named Pittsburgh, which has thrived impressively thanks to its many factories producing glass and various metals in common use. To call it the Birmingham of America would downplay its diverse industries; conversely, referring to the English Birmingham as Pittsburgh would elevate its status; though, of course, British Birmingham is a much more pleasant place to live. Pittsburgh is a hub for iron and coal, with furnaces, glassworks, and similar manufacturing. The town has a somewhat coal-pit or blacksmith shop appearance. It's surprising anyone with wealth would consider building a fancy house and furnishing it here in the coal region of the West; but tastes vary—de gustibus—Chacun á son gout. The rivers and surrounding countryside are lovely, especially in contrast to the busy and dirty capital. Countless unfortunate individuals are condemned to work in deep silver, gold, and mercury mines among the Spanish for their transgressions; but here, everyone is free, choosing to breathe smoke and endure dirt for the sake of clean dollars and shiny coins. This is why Pittsburgh workers, when their faces are washed, appear healthy, cheerful, and confident like free men.
From the busy city of thriving Pittsburg our next important movement was down the Ohio. We accordingly embarked in a very large steam-boat called The Freedom; and soon found ourselves, bag and baggage very much at our ease and satisfaction, on board a truly wonderful floating inn, hotel, or tavern, for such are our steam-boats. Nothing of the kind can surpass the beauty of this winding river, with its fine back-ground of hills of all shapes and colors, according to the advancement of vegetation from the shrubs to the tallest trees. But the romantic scenery on both sides of the Ohio is so various and so captivating to a stranger, that it requires the talents of a painter to give[39] even a faint idea of the picture; and the effect on my mind was, not to estimate them as I ought, but to feed my deluded imagination with the belief that we should find on the {19} Missouri, and on the Rocky Mountains, and Columbia river, object as much finer than the Ohio afforded, as this matchless river exceeded our Merrimac or Kennebeck: and so it is with the youth of both sexes; not satisfied with the present gifts of nature, they pant after the untried scene, which imagination is continually bodying forth, and time as constantly dissipating.
From the bustling city of thriving Pittsburgh, our next big journey took us down the Ohio River. We hopped on a large steamboat called The Freedom and soon found ourselves, with all our bags, comfortably settled on this amazing floating hotel or inn—since that's what our steamboats really are. Nothing can compare to the beauty of this winding river, framed by hills of all shapes and colors, which change with the seasons from shrubs to towering trees. The romantic scenery along both sides of the Ohio is so diverse and captivating for a newcomer that it takes a talented artist to even begin to capture it. My impressions weren’t about appreciating it as I should have but rather feeding my misled imagination with the expectation that we would encounter sights even more stunning on the Missouri, the Rocky Mountains, and the Columbia River—objects grander than what the Ohio offered, just as this incredible river surpassed our Merrimack or Kennebec. This longing is similar to the youth of both genders; they are often not satisfied with the present gifts of nature and yearn for the untried scene, which their imaginations constantly create while time just as constantly fades them away.
The distance from Pittsburg to the Mississippi is about one thousand miles. Hutchins estimated it at one thousand one hundred and eighty-eight,—Dr. Drake at only nine hundred and forty-nine.[19] Wheeling is a town of some importance. Here the great national road into the interior from the city of Washington, meets that of Zanesville, Chillicothè, Columbus, and Cincinnati.[20] It is the best point to aim at in very low stages of the water, and from thence boats may go at all seasons of the year. We passed Marietta, distinguished for its remarkable remains of mounds, and works, resembling modern fortifications, but doubtless the labor of the ancient aboriginals, of whom there is now no existing account; but by these works, and articles found near them, they must have belonged to a race of men[40] farther advanced in arts and civilization than the present Indian in that region,[21]—a people who, we may well suppose, were the ancestors of the Mexicans. Yet we see at this time little more than log-houses belonging to miserable tenants of white people. All the sugar used by the people here is obtained from the maple tree. Fossil coal is found along the banks. There is a creek pouring forth Petroleum, about one hundred miles from Pittsburg on the Alleghany, called Oil Creek, which will blaze on the application of a {20} match. This is not uncommon in countries abounding in bituminous coal. Nitre is found wherever there are suitable caves and caverns for its collection. The people here are rather boisterous in their manners, and intemperate in their habits, by what we saw and heard, more so than on the other side of the river where slavery is prohibited. Indeed slavery carries a black moral mark with it visible on those whose skins are naturally of a different color; and Mr. Jefferson's opinion of the influence of slavery on the whites, justifies our remark.[22]
The distance from Pittsburgh to the Mississippi is about one thousand miles. Hutchins estimated it at one thousand one hundred eighty-eight miles, while Dr. Drake estimated it at only nine hundred forty-nine miles.[19] Wheeling is an important town. Here, the major national road leading into the interior from Washington, D.C., intersects with the roads from Zanesville, Chillicothe, Columbus, and Cincinnati.[20] It is the best place to head toward during low water levels, and from there, boats can operate year-round. We passed Marietta, known for its significant mounds and structures that look like modern fortifications, but were likely built by ancient natives, of whom we have no recorded history; based on these structures and the items found nearby, they must have belonged to a people more advanced in arts and civilization than the present Native Americans in the area,[21]—likely ancestors of the Mexicans. However, all we see now are simple log cabins occupied by struggling white tenants. The sugar used by the locals is sourced from the maple tree. Fossil coal can be found along the riverbanks. There is a creek about one hundred miles from Pittsburgh on the Allegheny, called Oil Creek, that produces petroleum, which will ignite with a match. This is common in regions rich in bituminous coal. Nitre is found wherever there are suitable caves and caverns for collection. The locals tend to be somewhat rowdy and indulgent, based on what we observed and heard, more so than on the other side of the river where slavery is banned. Indeed, slavery carries a dark moral stain visible on those with naturally different skin tones; Mr. Jefferson's views on the impact of slavery on whites support this observation.[22]
We stopped one day and night at the flourishing town of Cincinnati, the largest city in the Western country, although laid out so recently as 1788.[23] It is twenty miles above the mouth of the Great Miami, and four hundred and sixty-five miles below Pittsburg. It appears to great advantage from the river, the ground inclining gradually to the water. Three of us had an evidence of that by a mischievous trick for which we deserved punishment. We were staring about[41] the fine city that has risen up with a sort of rapid, mushroom growth, surprising to every one who sees it, and who considers that it is not more than forty years old. In the evening we went into a public house, where we treated ourselves with that sort of refreshment which inspires fun, frolic, and mischief. We remained on shore till so late an hour that every body appeared to have gone to bed, when we set out to return to our steam-boat. In our way to it we passed by a store, in the front of which stood three barrels of lamp-oil, at the head of a fine sloping street. The evil spirit of mischief put it into our heads to set them a rolling down the inclined plane to the river. No sooner hinted, than executed. {21} We set all three a running, and we ran after them; and what may have been lucky for us, they were recovered next day whole. Had there been legal inquisition made for them, we had determined to plead character, that we were from Boston, the land of steady habits and good principles, and that it must have been some gentlemen Southerners, with whose characters for nightly frolics, we, who lived within sound of the bell of the University of Cambridge were well acquainted. The owners of the oil came down to the steam-boat, and carried back their property without making a rigid examination for the offenders; without suspecting that prudent New-England young men would indulge in a wanton piece of fun, where so much was at stake. But John Bull and Jonathan are queer fellows.
We stopped for a day and night in the thriving town of Cincinnati, the largest city in the West, although it was only established in 1788.[23] It’s twenty miles upstream from the Great Miami River and four hundred sixty-five miles downstream from Pittsburgh. It looks great from the river, with the land sloping gently down to the water. Three of us got a taste of that with a mischievous prank that we surely deserved to be punished for. We were exploring the beautiful city that has come about with a surprising, rapid, mushroom-like growth, astonishing to everyone who sees it and thinks that it’s not even forty years old. In the evening, we went to a pub, where we treated ourselves to drinks that sparked fun, playfulness, and mischief. We stayed on shore until late, when it seemed like everyone had gone to bed, then we headed back to our steamboat. On the way, we passed a store with three barrels of lamp oil sitting out front at the top of a nice sloping street. A mischievous idea popped into our heads to roll them down toward the river. The moment it was suggested, we did it. {21} We sent all three barrels rolling, and we chased after them; luckily for us, they were found intact the next day. If there had been a legal inquiry about it, we would have claimed our character, saying we were from Boston, a place known for steady habits and good principles, and that it must have been some Southern gentlemen, known for their late-night escapades, who were responsible. The owners of the oil came to the steamboat and took back their property without making a thorough investigation for the culprits; they didn’t think that sensible young men from New England would pull such a reckless stunt with so much at stake. But John Bull and Jonathan are funny characters.
From Cincinnati to St. Louis, we experienced some of those disagreeable occurrences, that usually happen to democratical adventurers. Our Captain, to lessen the expenses of the expedition, had bargained with the Captain of the steam-boat, that we of his band should assist in taking on board wood from the shore, to keep our boilers from cooling. Although every one saw the absolute necessity[42] of the thing, for our common benefit and safety, yet some were for demurring at it, as not previously specified and agreed upon. Idleness engenders mutiny oftener than want. In scarcity and in danger men cling together like gregarious animals; but as soon as an enterprising gang can sit down, as in a steam-boat, with nothing to do but to find fault, they are sure to become discontented, and discontent indulged leads to mutiny. Whatever I thought then, I do not think now that Captain Wyeth was {22} to blame for directing his followers to aid in wooding; nor should the men have grumbled at it. I now am of opinion that our aiding in wooding the steam-boat was right, reasonable, and proper. Every man of us, except the surgeon of the company, Dr. Jacob Wyeth, ought, on every principle of justice and generosity, to have given that assistance.
From Cincinnati to St. Louis, we encountered some of those unpleasant situations that often happen to democratic adventurers. Our Captain, to reduce the expedition costs, had made a deal with the captain of the steamboat, so that we, his crew, would help load wood from the shore to keep our boilers from cooling down. Even though everyone recognized the clear necessity of this for our collective benefit and safety, some were hesitant about it because it hadn't been specified or agreed upon beforehand. Idleness breeds dissent more often than scarcity does. In times of shortage and danger, people come together like social animals; but as soon as a group can relax, as on a steamboat with nothing to do except complain, they're sure to become unhappy, and indulging discontent leads to rebellion. Whatever I thought back then, I don’t think now that Captain Wyeth was at fault for directing his crew to help with the wooding; nor should the men have complained about it. I now believe that our assisting with the wooding of the steamboat was fair, reasonable, and appropriate. Every one of us, except the company’s surgeon, Dr. Jacob Wyeth, should, by every standard of fairness and generosity, have provided that help.
Our navigation from Cincinnati to St. Louis was attended with circumstances new, interesting, and very often alarming. Passing the rapids of the Ohio, or falls as they are called, between the Indiana territory and Kentucky, was sufficiently appalling to silence all grumbling. These falls, or rapids are in the vicinity of Louisville, Jeffersonville, Clarksville, and Shipping-port, and are really terrific to an inexperienced farmer or mechanic.[24] Our Hell-gate in Long-Island Sound is a common brook compared with them; and when we had passed through them into the Mississippi, the assemblage of trees in the river, constituting snags and sawyers, offered themselves as a species of risk and danger, which none of us had ever calculated on or dreamt of. We knew that there was danger in great storms, of huge trees blowing down on one's head; and[43] that those who took shelter under them in a thunder-storm, risked their lives from lightning; but to meet destruction from trees in an immense river, seemed to us a danger of life, which we had not bargained for, and entirely out of our agreement and calculation. We had braced ourselves up only against the danger of hostile Indians, and enraged beasts, which we meant to war against. Beyond that, all was smooth water to us. The truth of the matter is,—the {23} men whom Captain Wyeth had collected were not the sort of men for such an expedition. They were too much on an equality to be under strict orders like soldiers. Lewis & Clarke were very fortunate in the men they had under them. Major Long's company was, in a great degree, military, and yet three of his soldiers deserted him at one time, and a fourth soon after.[25]
Our journey from Cincinnati to St. Louis was filled with new, interesting, and often scary experiences. Navigating the rapids of the Ohio, also known as the falls, between the Indiana territory and Kentucky was enough to put a stop to all complaints. These falls, or rapids, are near Louisville, Jeffersonville, Clarksville, and Shippingport, and they're genuinely terrifying for someone without experience, like a farmer or a mechanic. Our Hell Gate in Long Island Sound seems like a little stream compared to them. Once we got past these rapids and entered the Mississippi, the mass of trees in the river, creating snags and sawyers, presented a kind of risk and danger none of us had anticipated. We were aware that big storms could bring down massive trees on us, and those who sheltered under them during a thunderstorm risked lightning strikes. But facing potential destruction from trees in a vast river was a threat to our lives that we hadn’t prepared for and was completely outside our expectations. We had only prepared ourselves to deal with the dangers of hostile Indians and angry beasts. Beyond that, everything seemed easy. The truth is, the men Captain Wyeth had gathered weren’t the right kind for this expedition. They were too similar in status to follow strict orders like soldiers. Lewis and Clarke were very lucky with the team they had. Major Long’s group was mostly military, yet three of his soldiers deserted him all at once, and a fourth soon followed.
On the 18th of April, 1832, we arrived at St. Louis. As we had looked forward to this town, as a temporary resting-place, we entered it in high spirits, and pleased ourselves with a notion that the rest of our way till we should come to the Rocky Mountains would be, if not down hill, at least on a level: but we counted without our host.
On April 18, 1832, we got to St. Louis. Since we had been looking forward to this town as a temporary stop, we entered it feeling excited and comforted ourselves with the idea that the rest of our journey until we reached the Rocky Mountains would be, if not downhill, at least flat: but we underestimated what was ahead.
St. Louis was founded by a Frenchman named Peter la Clade in 1764, eighty-four years after the establishment of Fort Crève-cœur on the Illinois river; and inhabited entirely by Frenchmen and the descendants of Frenchmen, who had carried on for the most part a friendly and lucrative trade with the Indians.[26] But since the vast Western country has been transferred to the United States, its population has been rapidly increased by numerous individuals and families from different parts of the Union; and its[44] business extended by enterprising mechanics and merchants from the New-England States; and its wealth greatly augmented. The old part of St. Louis has a very different aspect from that of Cincinnati, where every thing appears neat, and new, and tasteful; as their public buildings, their theatre, and spacious hotels, not forgetting Madam Trollope's bazar, or, as it is commonly called, "Trollope's Folly,"[27] as well as its spacious streets, numerous coaches, and other {24} marks of rapid wealth, and growing luxury. As St. Louis has advanced in wealth, magnitude, and importance, it has gradually changed the French language and manners, and assumed the American. It however contains, I am told, many of the old stock that are very respectable for their literary acquirements and polished manners.
St. Louis was founded by a Frenchman named Peter la Clade in 1764, eighty-four years after Fort Crève-cœur was established on the Illinois River. It was initially settled entirely by French people and their descendants, who mostly engaged in friendly and profitable trade with the Native Americans.[26] However, since the vast Western region was taken over by the United States, its population has quickly grown with many individuals and families moving in from various parts of the country. Its[44] businesses have expanded thanks to ambitious mechanics and merchants from New England, significantly increasing its wealth. The older section of St. Louis looks very different from Cincinnati, where everything seems neat, new, and stylish—like their public buildings, theater, and large hotels, not to mention Madam Trollope's bazaar, commonly known as "Trollope's Folly,"[27] along with its wide streets, many carriages, and other signs of rapid wealth and growing luxury. As St. Louis has grown in wealth, size, and significance, it has gradually switched from French language and culture to American styles. However, I’ve heard that many of the old population still remain, known for their literary knowledge and refined manners.
We shall avoid, as we have avowed, any thing like censure of Captain Wyeth's scheme during his absence; but when we arrived at St. Louis, we could not but lament his want of information, respecting the best means of obtaining the great objects of our enterprise. Here we were constrained to sell our complicated wagons for less than half what they originally cost. We were convinced that they were not calculated for the rough roads, and rapid streams and eddies of some of the rivers we must necessarily pass. We here thought of the proverb, "that men never do a thing right the first time." Captain Wyeth might have learned at St. Louis, that there were two wealthy gentlemen[45] who resided at or near that place, who had long since established a regular trade with the Indians, Mr. M——, and a young person, Mr. S——, and that a stranger could hardly compete with such established traders. The turbulent tribe, called the Black-foot tribe, had long been supplied with fire arms and ammunition, beads, vermilion and other paints, tobacco and scarlet cloth, from two or three capital traders at, or near, St. Louis, and every article most saleable with the Indians. Both parties knew each other, and had confidence in each other; and having this advantage over our band of adventurers, it does not appear that Mr. Mackenzie, and Mr. Sublet felt any apprehensions or jealousy {25} of the new comers from Boston; but treated them with friendship, and the latter with confidence and cordiality; the former gentleman being, in a manner, retired from business, except through numerous agents.[28] He[46] owns a small steam-boat called the Yellow Stone, the name of one of the branches of the Missouri river.[29] Through such means the Indians are supplied with all they want; and they appeared not to wish to have any thing to do with any one else, especially the adventurous Yankees. These old established traders enjoy a friendly influence, or prudent command, over those savages, that seems to operate to the exclusion of every one else; and this appeared from the manner in which they treated us, which was void of every thing like jealousy, or fear of rivalship. Their policy was to incorporate us with their own troop.
We will avoid, as we've stated, any criticism of Captain Wyeth's plan while he’s away; however, when we reached St. Louis, we couldn't help but regret his lack of information about the best ways to achieve the main goals of our venture. Here, we were forced to sell our complex wagons for less than half of what we originally paid. We realized that they weren't suited for the rough roads and fast streams of some rivers we had to cross. We thought about the saying, "people never get things right the first time." Captain Wyeth could have learned in St. Louis that there were two wealthy gentlemen, Mr. M—— and a young man, Mr. S——, living in or near the area, who had established a steady trade with the Indians long ago. A newcomer would struggle to compete with such established traders. The rowdy Blackfoot tribe had been receiving firearms, ammunition, beads, vermilion and other paints, tobacco, and scarlet cloth from a few major traders in or near St. Louis, along with every item that sold well with the Indians. Both parties knew and trusted each other, and with that advantage over our group of adventurers, it seemed that Mr. Mackenzie and Mr. Sublet had no worries or jealousy towards the newcomers from Boston; instead, they treated them with friendship, and the latter with trust and warmth. The former gentleman was, in a way, retired from business, only dealing through many agents. He owns a small steamboat called the Yellow Stone, named after one of the branches of the Missouri River. Through this, the Indians are supplied with everything they need; they seemed to have no interest in dealing with anyone else, especially the daring Yankees. These long-established traders have a friendly influence and solid control over those tribes, which seems to keep everyone else out; this was evident in how they treated us, without any hint of jealousy or fear of competition. Their strategy was to incorporate us into their own group.
We put our goods, and other baggage on board the steam-boat Otter, and proceeded two hundred and sixty miles up the Missouri river, which is as far as the white people have any settlements. We were obliged to proceed very slowly and carefully on account of the numerous snags and sawyers with which this river abounds. They are trees that have been loosened, and washed away from the soft banks of the river. They are detained by sandbanks, or by other trees, that have floated down some time before. Those of them whose sharp branches point opposite the stream are the snags, against which boats are often impelled, as they are not visible above water, and many are sunk by the wounds these make in their bows. The sawyers are also held fast by their roots, while the body of the tree whips up and down, alternately visible and concealed beneath the surface. These {26} are the chief terrors of the Missouri and the Mississippi rivers. As[47] to crocodiles they are little regarded, being more afraid of man than he of them. On account of these snags and sawyers, boatmen avoid passing in the night, and are obliged to keep a sharp look out in the day-time. The sawyers when forced to the bottom or near it by a strong current, or by eddies, rise again with such force that few boats can withstand the shock. The course of the boat was so tediously slow, that many of us concluded to get out and walk on the banks of the river. This, while it gave us agreeable exercise, was of some service in lightening our boat, for with other passengers from St. Louis, we amounted to a considerable crew. The ground was level, and free from underwood. We passed plenty of deer, wild turkeys, and some other wild fowl unknown to us, and expected to find it so all the way.
We loaded our belongings onto the steamboat Otter and traveled two hundred and sixty miles up the Missouri River, which is as far as the settlers have established their homes. We had to move very slowly and carefully because of the many snags and sawyers that fill this river. These are trees that have come loose and been washed away from the soft banks of the river. They're stuck by sandbanks or other trees that floated down earlier. The ones with sharp branches pointing against the current are the snags, which boats often collide with since they’re not visible above water, and many boats sink from the damage they cause to the hulls. The sawyers are also anchored by their roots while the tops of the trees move up and down, sometimes showing and sometimes disappearing beneath the surface. These are the main dangers of the Missouri and the Mississippi rivers. As for crocodiles, they aren't taken seriously since they’re more scared of people than the other way around. Because of these snags and sawyers, boatmen avoid traveling at night and have to keep a sharp lookout during the day. When sawyers are pushed down to the bottom or close to it by a strong current or swirling water, they can shoot back up with such force that few boats can handle the impact. The boat moved so slowly that many of us decided to get out and walk along the riverbanks. This not only gave us some good exercise but also helped lighten the load of the boat, as we were quite a large group along with other passengers from St. Louis. The ground was flat and clear of brush. We saw plenty of deer, wild turkeys, and some other wild birds we didn’t recognize and expected to find more of the same all the way.
We arrived at a town or settlement called Independence.[30] This is the last white settlement on our route to the Oregon, and this circumstance gave a different cast to our peregrination, and operated not a little on our hopes, and our fears, and our imaginations. Some of our company began to ask each other some serious questions; such as, Where are we going? and what are we going for? and sundry other questions, which would have been wiser had we asked them before we left Cambridge, and ruminated well on the answers. But Westward ho! was our watchword, and checked all doubts, and silenced all expressions of fear.
We arrived at a town called Independence.[30] This is the last white settlement on our way to Oregon, and this fact changed the tone of our journey, affecting our hopes, fears, and imaginations. Some people in our group started to ask each other serious questions, like, Where are we going? and what are we going for? There were many other questions that we would have been smarter to ask before leaving Cambridge and to think about the answers. But Westward ho! was our motto, and it kept all doubts at bay and silenced any fears.
Just before we started from this place, a company of sixty-two in number arrived from St. Louis, under the command of William Sublet, Esq., an experienced Indian trader, bound, like ourselves, {27} to the American Alps, the Rocky Mountains, and we joined company with him,[48] and it was very lucky that we did. Our minds were not entirely easy. We were about to leave our peaceable country-men, from whom we had received many attentions and much kindness, to go into a dark region of savages, of whose customs, manners, and language, we were entirely ignorant,—to go we knew not whither,—to encounter we knew not what. We had already sacrificed our amphibious wagons, the result of so much pains and cost. Here two of our company left us, named Kilham and Weeks. Whether they had any real cause of dissatisfaction with our Captain, or whether they only made that an excuse to quit the expedition and return home early, it is not for me to say. I suspect the abandonment of our travelling vehicles cooled their courage. We rested at Independence ten days; and purchased, by Captain Sublet's advice, two yoke of oxen, and fifteen sheep, as we learnt that we ought not to rely entirely upon transient game from our fire-arms for sustenance, especially as we were now going among a savage people who would regard us with suspicion and dread, and treat us accordingly. From this place we travelled about twenty-five miles a day.
Just before we left this place, a group of sixty-two people arrived from St. Louis, led by William Sublet, Esq., an experienced Indian trader, heading, like us, {27} to the American Alps, the Rocky Mountains. We joined up with him,[48] and it turned out to be very fortunate that we did. We weren't entirely at ease. We were about to leave our peaceful fellow countrymen, who had shown us much kindness, to enter a dark land of savages, whose customs, manners, and language were completely unfamiliar to us—we were heading into the unknown, facing challenges we couldn't foresee. We had already given up our amphibious wagons, which had cost us a lot of effort and money. At this point, two members of our group, named Kilham and Weeks, decided to leave us. I'm not sure if they had real issues with our Captain or if they just used that as an excuse to end their journey and go back home early. I suspect that the loss of our traveling vehicles took away their resolve. We rested in Independence for ten days and, following Captain Sublet's advice, bought two yoke of oxen and fifteen sheep, realizing that we shouldn't rely solely on occasional game from our firearms for food, especially since we were entering territory with people who might view us with suspicion and fear and would treat us accordingly. From that point, we traveled about twenty-five miles a day.
Nothing occurred worth recording, till we arrived at the first Indian settlement, which was about seventy miles from Independence.[31] They appeared to us a harmless people, and not averse to our passing through their country. Their persons were rather under size, and their complexion dark. As they lived near the frontier of the whites, they were not unacquainted with their usages and customs. They have cultivated spots or little farms, {28} on which they raise corn and pumpkins. They generally go out once a year to hunt, accompanied by their women;[49] and on killing the Buffalo, or Bison, what they do not use on the spot, they dry to eat through the winter. To prevent a famine, however, it is their custom to keep a large number of dogs; and they eat them as we do mutton and lamb. This tribe have imitated the white people in having fixed and stationary houses. They stick poles in the ground in a circular form, and cover them with buffalo-skins, and put earth over the whole, leaving at the top an aperture for the smoke, but small enough to be covered with a buffalo-skin in case of rain or snow.—We found here little game; but honey-bees in abundance.
Nothing happened that was worth mentioning until we reached the first Indian settlement, which was about seventy miles from Independence.[31] They seemed like a harmless people and were okay with us passing through their land. They were generally shorter in stature and had darker skin. Since they lived near the white settlers, they were familiar with their customs and ways of life. They had small cultivated areas or little farms where they grew corn and pumpkins. They usually went out hunting once a year, accompanied by their women; [49] and when they killed a buffalo or bison, they dried any meat they didn't eat right away to use in the winter. To avoid famine, they kept a large number of dogs, which they ate like we do sheep and lamb. This tribe had adapted to living in fixed homes, similar to the white settlers. They would plant poles in the ground in a circle, cover them with buffalo skins, and pile earth over it all, leaving a small opening at the top for smoke to escape, which could be covered with a buffalo skin during rain or snow. We found little game here, but there were plenty of honeybees.
We travelled on about a hundred miles farther, when we came to a large prairie, which name the French have given to extensive tracts of land, mostly level, destitute of trees, and covered with tall, coarse grass. They are generally dreary plains, void of water, and rendered more arid by the Indian custom of setting fire to the high grass once or twice a year to start the game that has taken shelter there, which occasions a hard crust unfavorable to any vegetable more substantial than grass. At this unpromising spot, three more of our company took French leave of us, there being, it seems, dissatisfaction on both sides; for each complained of the other. The names of the seceders were Livermore, Bell, Griswell.[32] In sixteen days more we reached the River La Platte, the water of which is foul and muddy.[33] We were nine days passing this dreary prairie.[50] We were seven and twenty days winding our way along the borders of the La Platte, which river we could not leave on {29} account of the scarcity of water in the dry and comfortless plains. Here we slaughtered the last of our live stock, and at night we came to that region where buffaloes are often to be found; but we suffered some sharp gnawings of hunger before we obtained one, and experienced some foretaste of difficulties to come.
We traveled about a hundred miles further when we reached a large prairie, a term the French use for vast areas of mostly flat land, lacking trees and covered with tall, coarse grass. These plains are usually bleak, waterless, and made drier by the Native American practice of setting fire to the tall grass once or twice a year to flush out game that has taken refuge there, creating a hard crust that’s not suitable for anything more substantial than grass. At this bleak spot, three more people from our group left us without saying goodbye, as there seemed to be dissatisfaction on both sides; each party was complaining about the other. The names of those who left were Livermore, Bell, and Griswell.[32] In another sixteen days, we reached the River La Platte, which had muddy and foul water.[33] We spent nine days crossing this dreary prairie.[50] We spent twenty-seven days winding our way along the banks of the La Platte, which we could not leave because of the lack of water in the dry and inhospitable plains. Here, we killed the last of our livestock, and at night we arrived in an area where buffaloes are often found; however, we endured some intense hunger before we finally got one and had a glimpse of the challenges that were ahead.
The Missouri Territory[34] is a vast wilderness, consisting of immense plains, destitute of wood and of water, except on the edges of streams that are found near the turbid La Platte. This river owes its source to the Rocky mountains, and runs pretty much through the territory, without enlivening or fructifying this desert. Some opinion may be formed of it by saying that for the space of six hundred miles, we may be said to have been deprived of the benefits of two of the elements, fire and water. Here were, to be sure, buffaloes, but after we had killed them we had no wood or vegetables of any kind wherewith to kindle a fire for cooking. We were absolutely compelled to dry the dung of the buffalo as the best article we could procure for cooking our coarse beef. That grumbling, discontent, and dejection should spring up amongst us, was what no one can be surprised at learning. We were at times very miserable, and our commander could be no less so; but we had put our hands to the plough, and most of us were too[51] stuffy to flinch, and sneak off for home without reaching the Rocky Mountains; still hunger is hunger, and the young and the strong feel the greatest call for food. Every one who goes to sea may lay his account for coming to short allowance, from violent storms, head winds, damaged vessel, and the like; but for a band of New-England {30} men to come to short allowance upon land, with guns, powder, and shot, was a new idea to our Oregon adventurers, who had not prepared for it in the article of hard bread, or flour, or potatoes, or that snug and wholesome article, salt fish, so plenty at Marblehead and Cape Ann, and so convenient to carry. When the second company shall march from the seat of science, Cambridge, we would advise them to pack up a few quintals of salt fish, and a few pounds of ground sago, and salep, as a teaspoonful of it mixed with boiling water will make three pints of good gruel, and also a competent supply of portable soup.
The Missouri Territory[34] is a huge wilderness, full of vast plains, lacking wood and water, except along the banks of the streams near the murky La Platte. This river starts in the Rocky Mountains and runs mostly through the territory, without bringing any life or nourishment to this barren land. You could get an idea of the place by noting that for six hundred miles, we were without two of the basic elements, fire and water. Sure, there were buffaloes, but after we hunted them, we had no wood or vegetables to start a fire for cooking. We were forced to dry buffalo dung as the best thing we could find to cook our tough beef. It’s no surprise that frustration, dissatisfaction, and gloom settled among us. At times, we were truly miserable, and our leader was no exception; but we had committed to this journey, and most of us were too stubborn to turn back home without reaching the Rocky Mountains. Still, hunger is hunger, and the young and strong felt it the most. Anyone going to sea should expect to face shortages due to storms, headwinds, damaged ships, and so on; but for a group of New England men to experience shortages on land, while armed with guns, powder, and shot, was a new experience for our Oregon adventurers, who hadn’t prepared for this with enough hard bread, flour, potatoes, or that convenient and nutritious item, salt fish, which was in abundance at Marblehead and Cape Ann and easy to carry. When the second company sets out from the center of learning, Cambridge, we recommend packing a few hundred pounds of salt fish, along with some ground sago and salep, since a teaspoon of it mixed with boiling water can make three pints of good gruel, as well as a decent supply of portable soup.
Buffaloes were plenty enough. We saw them in frightful droves, as far as the eye could reach, appearing at a distance as if the ground itself was moving like the sea. Such large armies of them have no fear of man. They will travel over him and make nothing of him. Our company after killing ten or twelve of them, never enjoyed the benefit of more than two of them, the rest being carried off by the wolves before morning. Beside the scarcity of meat, we suffered for want of good and wholesome water. The La Platte is warm and muddy; and the use of it occasioned a diarrhœa in several of our company. Dr. Jacob Wyeth, brother of the Captain, suffered not a little from this cause.—Should the reader wonder how we proceeded so rapidly on our way without stopping to inquire, he must bear in mind that we were still under the guidance of Captain Sublet, who knew every step of the way, and had actually resided four years in different green valleys that are here[52] and there in the Rocky Mountains. To me it seems that we must have perished for want of {31} sustenance in the deserts of Missouri, had we been by ourselves. It may have been good policy in Sublet, to attach us to him. He probably saw our rawness in an adventure so ill provided for as ours actually was. But for him we should hardly have provided ourselves with live stock; and but for him we should probably never have reached the American Alps. By this time every man began to think for himself.
Buffaloes were everywhere. We spotted them in terrifying numbers, stretching as far as we could see, making the ground look like it was rolling like the ocean. Such huge herds have no fear of humans. They would trample right over us without a second thought. Our group, after killing ten or twelve, couldn't make good use of more than two, with the wolves taking the rest before morning. Besides the shortage of meat, we struggled to find clean, safe water. The La Platte River was warm and muddy, and drinking it caused some of us to have diarrhea. Dr. Jacob Wyeth, the Captain's brother, suffered quite a bit from this. If the reader wonders how we moved so quickly without stopping to ask for directions, it’s important to remember that we were still following Captain Sublet, who knew every step of the route and had lived for four years in the various green valleys scattered throughout the Rocky Mountains. I think we would have perished from a lack of food in the Missouri deserts if we had been on our own. It was probably smart of Sublet to keep us with him. He likely noticed how inexperienced we were in such a poorly prepared adventure. Without him, we wouldn't have managed to gather livestock, and we probably would never have reached the American Alps. By this point, everyone started thinking for themselves.
We travelled six days on the south branch of the La Platte, and then crossed over to the north branch, and on this branch of it, we travelled eighteen days.[35] But the first three days we could not find sufficient articles of food; and what added to our distress was the sickness of several of our company. We noticed many trails of the savages, but no Indians. The nearer we approached the range of the mountains the thicker were the trees. After travelling twelve days longer we came to the Black Hills. They are so called from their thick growth of cedar. Here is the region of rattle snakes, and the largest and fiercest bears,—a very formidable animal, which it is not prudent for a man to attack alone. I have known some of the best hunters of Sublet's company to fire five and six balls at one before he fell. We were four days in crossing these dismal looking hills. They would be called mountains, were they not in the neighborhood of the Rocky Mountains, whose peaks overtop every thing, and elevate themselves into the region of everlasting frost and snow. Our sick suffered extremely in ascending these hills, some of them slipped off the horses and mules they rode on, from sheer weakness, brought on by the bowel complaint already mentioned; among these was Dr. {32} Wyeth, our[53] Captain's brother, who never had a constitution fit to encounter such an expedition. And yet we could not leave them under the care of a man, or two or three men, and pass on without them, to follow us, when they were able. It was to me particularly grievous to think that he, who was to take care of the health of the company, was the first who was disabled from helping himself or others, and this one a blood relation. It required a man of a firmer make than Dr. Jacob Wyeth to go through such a mountainous region as the one we were in: a man seldom does a thing right the first time.
We traveled for six days along the south branch of the La Platte, then crossed over to the north branch, where we continued for another eighteen days.[35] However, during the first three days, we struggled to find enough food, and to make matters worse, several people in our group became ill. We saw numerous trails made by Native Americans, but there were no Indians in sight. As we got closer to the mountains, the trees became denser. After twelve more days of travel, we reached the Black Hills, named for their thick cedar growth. This area is home to rattlesnakes and some of the largest and most aggressive bears—a truly dangerous animal that one should not confront alone. I've seen some of the best hunters in Sublet's company shoot five or six times at a single bear before it went down. It took us four days to cross these bleak hills. They would be considered mountains if it weren't for the nearby Rocky Mountains, whose peaks soar high into the region of eternal frost and snow. Our sick were in great pain as we climbed these hills; some fell off their horses and mules from sheer weakness caused by the mentioned stomach ailments. Among them was Dr. Wyeth, our Captain's brother, who never had the kind of strength needed for this journey. Yet we couldn't leave them in the care of just one or two men and go on without them, hoping they'd catch up when they felt better. It was especially painful for me to think that he, the one responsible for the group's health, was the first unable to help himself or others, especially since he was my blood relative. It took someone sturdier than Dr. Jacob Wyeth to navigate such mountainous terrain; people rarely do things right on the first try.
From the north branch we crossed over to what was called Sweet-water Creek.[36] This water being cool, clear, and pleasant, proved a good remedy for our sick, as their bowel complaints were brought on and aggravated by the warm, muddy waters of the Missouri territory we had passed through. We came to a huge rock in the shape of a bowl upside down. It bore the name of Independence, from, it is said, being the resting-place of Lewis and Clarke on the 4th of July; but according to the printed journal of those meritorious travellers, they had not reached, or entered, the American Alps on the day of that memorable epoch.[37] Whether we are to consider the rock Independence as[54] fairly in the Rocky Mountains, let others determine. We had now certainly begun our ascent to those lofty regions, previous to which we had to pass the chief branch of the river La Platte; but we had no boat whatever for the purpose; and had we not been in the company of Captain Sublet, it is hard to say what we should have done short of going a great way round. Here I, and others were entirely {33} convinced that we were engaged in an expedition without being provided with the means to accomplish it. Our boats and wagons we had disposed of at St. Louis, and here we were on the banks of a river without even a canoe. Captain Clarke brought his canoes to the foot of the range of mountains and there left them. The reader will understand that not only the Missouri river, but the Yellowstone river, the La Platte, and many other smaller ones commence by small beginnings in the Black Hills, and in the Rocky Mountains, and increase in size and depth as they proceed down to join the Arkansa, or the Canadian river, and finally the Mississippi, and so run into the vast salt ocean. Whether it was Captain Sublet's own invention, or an invention of the Indians, we know not, but the contrivance we used is worth mentioning. They called it a Bull-boat. They first cut a number of willows (which grow every where near the banks of all the rivers we had travelled by from St. Louis), of about an inch and a half diameter at the butt end, and fixed them in the ground at proper distances from each other, and as they approached nearer one end they brought them nearer together, so as to form something like the bow. The ends of the whole were brought and bound firmly together, like the ribs of a great basket; and then they took other twigs of willow and wove them into those stuck in the ground so as to make a sort of firm, huge basket of twelve or fourteen feet long. After this was completed, they sewed together a number[55] of buffalo-skins, and with them covered the whole; and after the different parts had been trimmed off smooth, a slow fire was made under the Bull-boat, taking care to dry the skins moderately; and as {34} they gradually dried, and acquired a due degree of warmth, they rubbed buffalo-tallow all over the outside of it, so as to allow it to enter into all the seams of the boat, now no longer a willow-basket. As the melted tallow ran down into every seam, hole, and crevice, it cooled into a firm body capable of resisting the water, and bearing a considerable blow without damaging it. Then the willow-ribbed, buffalo-skin, tallowed vehicle was carefully pulled up from the ground, and behold a boat capable of transporting man, horse, and goods over a pretty strong current. At the sight of it, we Yankees all burst out into a loud laugh, whether from surprise, or pleasure, or both, I know not. It certainly was not from ridicule; for we all acknowledged the contrivance would have done credit to old New-England.
From the north branch, we crossed over to what was called Sweet-water Creek.[36] The water here was cool, clear, and pleasant, proving to be a good remedy for our sick, as their stomach issues were caused and worsened by the warm, muddy waters of the Missouri territory we had just passed through. We came across a massive rock shaped like an upside-down bowl. It was named Independence because, reportedly, it was where Lewis and Clark rested on the 4th of July; however, according to the published journal of those notable travelers, they hadn’t actually reached or entered the American Alps on that significant day.[37] Whether we should consider the rock Independence to be properly in the Rocky Mountains is up for others to decide. We had definitely started our climb to those high areas, but first, we needed to cross the main branch of the river La Platte; however, we had no boat for that purpose at all. If we hadn’t been with Captain Sublet, it’s hard to say what we would have done other than take a long detour. At this point, I and others were completely convinced that we were on an expedition without the means to complete it. We had left our boats and wagons in St. Louis, and here we were on the banks of a river without even a canoe. Captain Clarke had brought his canoes to the base of the mountain range and left them there. The reader should note that not only does the Missouri River, but also the Yellowstone River, the La Platte, and many smaller ones, start small in the Black Hills and Rocky Mountains, growing in size and depth as they flow down to join the Arkansa, or the Canadian River, and eventually the Mississippi, flowing into the vast salt ocean. Whether it was Captain Sublet's own idea or one inspired by the Indians, we don’t know, but the method we used is worth mentioning. They called it a Bull-boat. They first cut several willow branches (which grow everywhere near the banks of all the rivers we had traveled from St. Louis), about an inch and a half wide at the thick end, and planted them in the ground at appropriate intervals. As they got closer to one end, they brought them closer together to create a shape somewhat like the bow of a boat. The ends were brought together and securely bound, resembling the ribs of a large basket. They then took more willow twigs and wove them into those planted in the ground, forming a large basket about twelve or fourteen feet long. After that was done, they stitched together several buffalo skins and used them to cover the entire structure. Once the different parts were smoothed out, a slow fire was set under the Bull-boat to moderately dry the skins; as they gradually dried and warmed up, they rubbed buffalo tallow all over the outside, ensuring it seeped into all the seams of the now not-so-willow-basket boat. As the melted tallow flowed into every seam, hole, and crevice, it cooled into a solid that could resist water and withstand considerable impact without damage. Then, the willow-ribbed, buffalo-skin, tallowed craft was carefully lifted from the ground, and there it was—a boat capable of transporting people, horses, and goods across quite a strong current. Upon seeing it, we Yankees burst out laughing, whether from surprise, delight, or a mix of both, I can’t say. It definitely wasn’t from mockery; we all agreed that the design would have been a credit to old New England.
While Captain Sublet and his company were binding the gunwale of the boat with buffalo-sinews, to give it strength and due hardness, our Captain was by no means idle. He accordingly undertook to make a raft to transport our own goods across the river. Sublet expressed his opinion that it would not answer where the current was strong; but Captain Wyeth is a man not easily to be diverted from any of his notions, or liable to be influenced by the advice of others; so that while Sublet's men were employed on their Bull-boat, Wyeth and a chosen few were making a raft. When finished, we first placed our blacksmith's shop upon it, that is to say, our anvil, and large vice, and other valuable articles belonging to black-smithery, bar-iron, and steel traps, and alas! a cask of powder, and a number of smaller, but valuable articles. We fixed a rope to our raft, and with some difficulty got {35} the other[56] end of it across the river to the opposite bank by a man swimming with a rope in his mouth, from some distance above the spot he aimed to reach. We took a turn of it round a tree. Captain Sublet gave it as his opinion that the line would not be sufficient to command the raft. But our Leader was confident that it would; but when they had pulled about half way over, the rope broke, and the raft caught under the limbs of a partly submerged tree, and tipped it on one side so that we lost our iron articles, and damaged our goods and a number of percussion caps. This was a very serious calamity and absolutely irreparable. Almost every disaster has some benefit growing out of it. It was even so here. Two thirds of our company were sick, and that without any particular disorder that we can name, but from fatigue, bad water, scanty food, and eating flesh half raw. Add to this, worry of mind, and serious apprehensions of our fate when the worthy Captain Sublet should leave us; for he was, under Providence, the instrument of our preservation. Our own individual sufferings were enough for us to bear; but Captain Wyeth had to bear the like, and more beside, as the responsibility lay heavy upon him. Most men would have sunk under it. At this point of our journey we were sadly tormented by musquetoes, that prevented our sleep after the fatigues of the day. This little contemptible insect, which they call here a gnat, disturbed us more than bears, or wolves, or snakes.
While Captain Sublet and his crew were wrapping the boat's edges with buffalo sinew to make it stronger and harder, our Captain was busy as well. He decided to build a raft to transport our supplies across the river. Sublet thought it wouldn't work well where the current was strong, but Captain Wyeth is not easily swayed from his ideas or influenced by others' advice. So, while Sublet's men worked on their Bull-boat, Wyeth and a select few built a raft. Once it was done, we first loaded our blacksmith's supplies onto it, including our anvil, large vice, and other valuable blacksmithing tools, bar-iron, steel traps, and unfortunately, a cask of powder along with several smaller valuable items. We tied a rope to our raft and, with some difficulty, got the other end across the river to the opposite bank by having a man swim with the rope in his mouth from some distance upstream. We wrapped it around a tree. Captain Sublet suggested that the rope wouldn’t be enough to control the raft. But our Leader was confident it would work; however, halfway across, the rope snapped, and the raft got stuck under the branches of a partially submerged tree, tipping it over and causing us to lose our iron items and damage our goods along with some percussion caps. This was a major disaster and totally irreparable. Yet, even in this situation, there was a silver lining. Two-thirds of our crew were sick, not from any specific illness we could identify, but from exhaustion, bad water, insufficient food, and eating undercooked meat. On top of that, there was worry and serious concerns about our fate once Captain Sublet left us, as he was, with Providence's help, our protector. Our personal struggles were hard enough to handle, but Captain Wyeth faced even more, bearing the heavy responsibility himself. Most people would have broken under that pressure. At this point in our journey, we were also harassed by mosquitoes, preventing us from sleeping after the exhausting day. This insignificant insect, referred to here as a gnat, troubled us more than bears, wolves, or snakes.
The next day after we started from this unlucky place, we descried a number of men on horseback, approaching us at full speed. Various were our conjectures. Captain Sublet had an apprehension that they might be hostile Indians who fight on {36} horseback; he therefore ordered every man to make fast his horse as quick as possible, and prepare for battle on foot. But on their near approach,[57] we found them a body of white men called trappers, whose occupation is to entrap the beaver and other animals that have valuable furs. Captain Sublet has, for several years, had about two hundred of these trappers in his pay, in and around the Rocky Mountains, and this troop was a party of them. His place of rendezvous for them is at Pierre's Hole, by which name they call one of those deep and verdant valleys which are to be found in the Rocky Mountains from the eastern boundary of them to their extreme edge in the west, where the Oregon or Columbia river commences under the name of Clark's river, some branches of which inosculate with the mighty Missouri on the east. It is to Pierre's valley or Hole, that his trappers resort to meet their employer every summer. It is here they bring their peltry and receive their pay; and this traffic has been kept up between them a number of years with good faith on both sides, and to mutual satisfaction and encouragement. When Sublet leaves St. Louis, he brings up tobacco, coffee, rice, powder, shot, paint, beads, handkerchiefs and all those articles of finery that please both Indian women and men; and having established that sort of traffic with his friends, the Indians on and in the vicinity of the Rocky Mountains, what chance was there that any small band from Boston, or even Cambridge, could supplant him in the friendship and confidence of his old acquaintance, the Shoshonees, the Black-feet, or any other tribe? He must have seen this at once, and been convinced that nothing like rivalship could {37} rise up between him and the New-England adventurers. He therefore caressed them, and, in a manner, incorporated them with his troop.
The next day after we left that unfortunate place, we spotted a group of men on horseback coming toward us at full speed. We had various guesses about who they might be. Captain Sublet worried that they could be hostile Indians that fight on horseback, so he ordered everyone to secure their horses quickly and get ready to fight on foot. However, as they got closer, we discovered they were a group of white men known as trappers, whose job is to trap beaver and other animals with valuable furs. For several years, Captain Sublet has employed about two hundred of these trappers in and around the Rocky Mountains, and this group was part of that team. He meets them at Pierre's Hole, the name given to one of the lush, deep valleys found throughout the Rocky Mountains, stretching from the eastern edge to the far western edge where the Oregon or Columbia River starts, originally called Clark's River, and where some branches connect with the mighty Missouri River to the east. It is to Pierre's valley or Hole that his trappers gather to meet their employer every summer. They bring their furs and receive their payments here, and this trade has been maintained between them for several years with good faith and mutual satisfaction. When Sublet leaves St. Louis, he brings tobacco, coffee, rice, gunpowder, shot, paint, beads, handkerchiefs, and all the trinkets that appeal to both Indian men and women. Having established this kind of trade with his friends, the Indians around the Rocky Mountains, what chance did a small group from Boston or even Cambridge have to replace him in the friendship and trust of his long-time acquaintances, the Shoshonees, the Black-feet, or any other tribe? He must have understood this immediately and realized there would be no rivalry between him and the New England adventurers. He therefore welcomed them and, in a way, included them in his group.
This gentleman was born in America of French parents,[58][38] and partakes largely of those good-humored, polite, and accommodating manners which distinguish the nation he sprang from. The old French war, and wars on this continent since then, amply prove how much better Frenchmen conciliate the natives than the English. The English and the Americans, when they come in contact with the untutored savage, most commonly fight. But not so the French. They please and flatter the Indian, give him powder, and balls, and flints, and guns, and make a Catholic of him, and make out to live in friendship with the red man and woman of the wilderness. It is strange that such extremes of character should meet. Some have said that they are not so very far distant as others have imagined,—that the refined French people love war, and the women paint their faces, grease their hair, and wear East India blankets, called shawls.—Captain Sublet possesses, doubtless, that conciliating disposition so characteristic of the French, and not so frequently found among the English or Americans; for the descendants of both nations bear strong marks of the stock they came from. The French have always had a stronger hold of the affections of the Indians than any other people.
This man was born in America to French parents,[58][38] and has many of the cheerful, polite, and friendly manners that define his nationality. The old French war, and the conflicts on this continent since then, clearly show that the French are much better at winning over the natives compared to the English. Generally, when the English and Americans encounter the untamed natives, they tend to fight. But the French approach things differently. They charm and flatter the Native Americans, providing them with powder, bullets, flints, and guns, converting them to Catholicism, and manage to live in harmony with the native men and women of the wilderness. It’s odd that such contrasting characters can coexist. Some suggest that they are not as far apart as people often think—that the sophisticated French enjoy warfare, and the women adorn themselves with makeup, oil their hair, and wear East Indian blankets known as shawls. Captain Sublet undoubtedly has that friendly nature typical of the French, which isn’t as commonly found among the English or Americans; the descendants of both nations show strong traces of their heritage. The French have always had a stronger connection with the hearts of the Native Americans than any other group.
The trappers kept company with us till we came to Pierre's Hole, or valley, which is twelve miles from the spot where we first met them. Three or four days after, we were fired on by the Indians about ten o'clock at night. They had assembled to about the number of three hundred. They stole {38} five horses from us, and three from Sublet's company.[39] About the first of July we crossed the highest part or ridge of the mountains.[40] In addition to the mountain[59] composed of earth, sand, and stone, including common rocks, there were certain peaks resembling a loaf of sugar, from a hundred to two hundred feet high; and some appeared much higher; I cannot guess their height. They were to us surprising. Their sides deviated but little from perpendicular. They looked at a distance like some light-houses of a conical form, or like our Cambridge glass manufactories; but how they acquired that form is wonderful. Subsiding waters may have left them so, after washing away sandy materials. But nature is altogether wonderful, in her large works as well as small. How little do we know of the first cause of any thing! We had to creep round the base of these steep edifices of nature. We now more clearly understand and relish the question of one of our Indians who was carried to England as a show, who, on being shown that elegant pile of stone, the cathedral of St. Paul, after viewing it in silent admiration, asked his interpreter whether it was made by men's hands, or whether it grew there. We might ask the same question respecting these conical mountains. Had the scaffolding of St. Paul's remained, the surprise and wonder of the sensible savage had been less.
The trappers stayed with us until we reached Pierre's Hole, or valley, which is twelve miles from where we first met them. A few days later, around ten o'clock at night, we were shot at by the Indians, who had gathered in numbers of about three hundred. They stole five horses from us and three from Sublet's company.[39] By early July, we crossed the highest part or ridge of the mountains.[40] Besides the mountains made of earth, sand, and stone, including regular rocks, there were some peaks shaped like loaves of sugar, ranging from one hundred to two hundred feet high, and some looked even taller; I can't guess their height. They were astonishing to us. Their sides were barely slanted from vertical. From a distance, they resembled conical lighthouses or our glass factories in Cambridge; it's amazing how they got that shape. Perhaps the receding waters left them like that after washing away the sandy materials. Nature is entirely remarkable, in her large creations as well as in the small. How little do we understand about the origin of anything! We had to navigate around the bases of these steep natural structures. We now better understand and appreciate the question from one of our Indians who was taken to England as an attraction. After silently admiring that elegant stone structure, St. Paul's Cathedral, he asked his interpreter whether it was made by men's hands, or whether it grew there. We could ask the same about these conical mountains. If the scaffolding of St. Paul's had remained, the amazement and wonder of the perceptive savage would have been lessened.
It was difficult to keep our feet on these highest parts of the mountains; some of the pack-horses slipped and rolled over and over, and yet were taken up alive. Those that did not fall were sadly bruised and lamed in their feet and joints. Mules are best calculated, as we experienced, for such difficult travelling. They seem to think, and to judge {39} of the path before them, and will sometimes put their fore feet together and slip down without stepping. They are as sagacious in crossing a river, where there is[60] a current. They will not attempt to go straight over, but will breast the tide by passing obliquely upwards. One of our horses was killed by a fall down one of these precipices, and it was surprising that more of them did not share the like fate. Buffaloes were so scarce here, that we were obliged to feed on our dried meat, and this scarcity continued till after we had gained the head sources of the Columbia river. For the last five days we have had to travel on the Colorado of the West, which is a very long river, and empties into the gulph of California.[41]
It was tough to keep our footing on the highest parts of the mountains; some of the pack-horses slipped and tumbled over and over, but they were picked up alive. Those that didn’t fall were badly bruised and had injuries to their feet and joints. Mules are the best suited for this kind of rough traveling, as we found out. They seem to think and assess the path ahead of them, sometimes bringing their front legs together to slide down without stepping. They are very clever when crossing a river with a current. Instead of trying to go straight across, they lean into the current by moving diagonally upward. One of our horses was killed after falling down one of these cliffs, and it’s surprising that more of them didn’t meet the same fate. Buffaloes were so scarce here that we had to rely on our dried meat for food, and this shortage lasted until we reached the headwaters of the Columbia River. For the last five days, we’ve been traveling along the Colorado of the West, which is a very long river that flows into the Gulf of California.[41]
On the 4th of July, 1832, we arrived at Lewis's fork, one of the largest rivers in these rocky mountains.[42] It took us all day to cross it. It is half a mile wide, deep, and rapid. The way we managed was this: one man unloaded his horse, and swam across with him, leading two loaded ones, and unloading the two, brought them back, for two more, and as Sublet's company and our own made over a hundred and fifty, we were all day in passing the river. In returning, my mule, by treading on a round stone, stumbled and threw me off, and the current was so strong, that a bush which I caught hold of only saved me from drowning.
On July 4, 1832, we reached Lewis's Fork, one of the biggest rivers in these Rocky Mountains.[42] It took us the entire day to cross it. The river is half a mile wide, deep, and fast-flowing. Here’s how we did it: one man unloaded his horse and swam across with him, leading two loaded horses. After unloading those two, he brought them back for two more. Since Sublet's company and ours made over a hundred and fifty people, we spent the whole day crossing the river. On the way back, my mule stumbled on a round stone and threw me off. The current was so strong that I only avoided drowning by grabbing onto a bush.
This being Independence-Day, we drank the health of our friends in Massachusetts, in good clear water, as[61] that was the only liquor we had to drink in remembrance of our homes and dear connexions. If I may judge by my own feelings and by the looks of my companions, there was more of melancholy than joy amongst us. We were almost {40} four thousand miles from Boston, and in saying Boston we mean at the same time our native spot Cambridge, as they are separated by a wooden bridge only. From the north fork of Lewis's river we passed on to an eminence called Teton mountain, where we spent the night. The next day was pleasant, and serene. Captain Sublet came in the evening to inquire how many of our company were sick, as they must ride, it being impossible for them to go on foot any farther. His kindness and attention I never can forget. Dr. Jacob Wyeth, the Captain's brother, George More, and Stephen Burdit[43] were too weak to walk. To accommodate them with horses, Captain Wyeth was obliged to dig a hole in the earth, and therein bury the goods which had been hitherto carried on horseback. In the language of the Trappers this hiding of goods was called cacher or hidden treasure, being the French term for 'to hide.' When they dig these hiding-holes they carefully carry the earth on a buffalo-skin to a distance, so as to leave no marks or traces of the ground being dug up or disturbed: and this was done to secure the caché from being stolen by the Indians or the white men. The goods so hidden are wrapt up in buffalo-skins to keep them dry, before the earth is put over them. Nor is this all; they make a fire over the spot, and all this to prevent the Indians from suspecting that treasure is caché, or hidden there, while the owner of it takes care to mark the bearing of the spot on some tree, or rock, or some[62] other object that may lead him to recognise the place again. But I have my doubts whether they who hid the goods will ever return that way to dig up their hidden treasure. We did not meddle with it on our return with Captain Sublet.
This being Independence Day, we raised a toast to our friends in Massachusetts with good clean water, as that was the only drink we had to remember our homes and loved ones. From my own feelings and the expressions of my companions, I sensed more sadness than joy among us. We were nearly four thousand miles from Boston, and when we say Boston, we also mean our hometown Cambridge, as they are only separated by a wooden bridge. After coming from the north fork of Lewis's River, we moved on to a high point called Teton Mountain, where we spent the night. The next day was nice and calm. Captain Sublet came in the evening to check on how many of our group were sick since they had to ride, as walking any further wasn’t possible for them. I will never forget his kindness and concern. Dr. Jacob Wyeth, the Captain's brother, George More, and Stephen Burdit were too weak to walk. To provide them with horses, Captain Wyeth had to dig a hole in the ground and bury the goods that had been carried on horseback. In Trapper's language, hiding the goods was called cacher or hidden treasure, which is the French word for 'to hide.' When they dig these hiding spots, they carefully carry the dirt away on a buffalo skin to avoid leaving any marks or signs that the ground has been disturbed, done to protect the caché from being stolen by either Indians or white men. The hidden goods are wrapped in buffalo skins to keep them dry before the dirt is replaced. But that's not all; they also make a fire over the spot to prevent the Indians from suspecting that treasure is hidden there, while the owner marks the location on a tree, rock, or other object to help him recognize the place later. Still, I wonder if those who hid the goods will ever come back that way to retrieve their hidden treasure. We didn’t touch it on our return with Captain Sublet.
{41} On the 5th of July we started afresh rather low-spirited. We looked with sadness on the way before us. The mountain was here pretty thickly timbered down its slopes, and wherever the ground is level. The pines and hemlock trees were generally about eighteen inches through. It had snowed, and we were now at a height where the snow commonly lies all the year round. Which ever way we looked, the region presented a dreary aspect. No one could wonder that even some of us who were in health, were, at times, somewhat homesick. If this was the case with us, what must have been the feelings of our three sick fellow travellers. We passed through a snow bank three feet deep. We well ones passed on with Captain Sublet to the top of the mountain, and there waited until our sick men came up with us. George More fell from his horse through weakness. He might have maintained his seat on level ground, but ascending and descending required more exertion than he could call forth; and this was the case also with Dr. Wyeth. Burdit made out a little better. When we encamped at night, we endured a snow storm. Sublet's company encamped about two miles from us; for at best we could hardly keep up with his veteran company. They were old and experienced trappers, and we, compared with them, young and inexperienced soldiers, little imagining that we should ever have to encounter such hardships, in realizing our dreams of making a fortune. Ignorance of the future is not always to be considered among the calamities of man.
{41} On July 5th, we set out again feeling pretty down. We looked sadly at the path ahead of us. The mountain was covered in thick trees on its slopes and wherever the ground was flat. The pines and hemlock trees were usually about eighteen inches in diameter. It had snowed, and we were now at a height where the snow tends to stay all year round. No matter which way we looked, the area seemed bleak. It’s no surprise that even those of us who were healthy felt a bit homesick at times. If we felt this way, what must our three sick traveling companions have been feeling? We crossed a snowbank that was three feet deep. The healthy ones of us continued on with Captain Sublet to the mountain's summit and waited for the sick men to catch up. George More fell off his horse from weakness. He might have been able to stay on in flat areas, but climbing up and down took more effort than he could manage, and the same went for Dr. Wyeth. Burdit was slightly better off. When we set up camp at night, we faced a snowstorm. Sublet's group camped about two miles away from us, as we could barely keep pace with their experienced team. They were seasoned trappers, while we were merely young and inexperienced soldiers, completely unaware of the hardships we would have to face while chasing our dreams of wealth. Not knowing what the future holds isn't always a misfortune for people.
Captain Sublet's grand rendezvous, or Head Quarters,[63] was about twelve miles from our encampment.[44] He had there about two hundred {42} trappers, or beaver-hunters; or more properly speaking, skinners of entrapped animals; or peltry-hunters, for they chased but few of the captured beasts. To these were added about five hundred Indians, of the rank of warriors, all engaged in the same pursuit and traffic of the fur-trade. They were principally the Flat-heads,[45] so called from their flattening the heads of their young children, by forcing them to wear a piece of wood, like a bit of board, so as to cause the skull to grow flat, which they consider a mark of beauty even among the females. They are otherwise dandies and belles in their dress and ornaments. This large body of horse made a fine appearance, especially their long hair; for, as there was a pleasant breeze of wind, their hair blew out straight all in one direction, which had the appearance of so many black streamers. When we met they halted and fired three rounds by way of salute, which we returned; and then followed such friendly greetings as were natural and proper between such high contracting powers and great and good allies. This parade was doubtless made by Sublet for the sake of effect. It was showing us, Yankee barbarians, their Elephants;—like General and Lord Howe's military display to our commissioners of Congress on Staten Island, when the British Brothers proposed that[64] celebrated interview; and when Dr. Franklin, Mr. Adams, and some others of the deputation, whose names I do not now recollect, assumed all that careless indifference, very common with the Indians on meeting a white embassy; for the express purpose of conveying an idea, that we, though the weakest in discipline and numbers, are not awe-struck by your fine dress, glittering arms, and full-fed persons.
Captain Sublet's main camp, or Headquarters,[63] was about twelve miles from where we were set up.[44] He had around two hundred trappers, or beaver hunters; more accurately, skinners of trapped animals; or fur-hunters, since they rarely chased the captured creatures. Along with them were about five hundred Indians, who were warriors, all involved in the same hunt and trade of furs. The majority were the Flat-heads,[45] named for their practice of flattening the heads of their young children by forcing them to wear a wooden plank to shape their skulls, which they see as a beauty standard even for females. They are otherwise stylish and elegant in their clothing and accessories. This large group of horses made an impressive sight, especially with their long hair; a pleasant breeze made their hair flow out straight in one direction, looking like many black streamers. When we arrived, they stopped and fired three rounds as a salute, which we returned; and then exchanged the friendly greetings that were natural and appropriate between significant allies. This display was clearly put on by Sublet for effect. It was like showing us, the Yankee barbarians, their Elephants;—similar to General and Lord Howe's military display for our congress representatives on Staten Island, when the British offered that[64] famous meeting; and how Dr. Franklin, Mr. Adams, and a few others from the delegation, whose names I can't recall, acted all indifferent, a common response among Indians when meeting a white delegation; to convey the message that we, even though less disciplined and fewer in number, are not intimidated by your fancy attire, shining weapons, and well-fed bodies.
{43} It was now the 6th of July,[46] 1832, being sixty-four days since we left the settlements of the white people. Captain Sublet encamped his forces; and then pointed out to Captain Wyeth the ground which he thought would be most proper for us; and altogether we looked like a little army. Not but what we felt small compared with our great and powerful allies.
{43} It was now July 6, 1832, sixty-four days since we left the settlements of the white people. Captain Sublet set up camp for his forces and then showed Captain Wyeth the area he thought would be the best for us. All together, we looked like a small army, but we felt insignificant compared to our strong and powerful allies.
We were overjoyed to think that we had got to a resting-place, where we could repose our weary limbs, and recruit the lost strength of our sick. While Sublet was finishing his business with his Indian trappers, they delivering their peltry, and he remunerating them in his way with cloth, powder, ball, beads, knives, handkerchiefs, and all that gawdy trumpery which Indians admire, together with coffee, rice, and corn, also leather, and other articles,—we, being idle, had time to think, to reflect, and to be uneasy. We had been dissatisfied for some time, but we had not leisure to communicate it and systematize our grievances. I, with others, had spoken with Captain Sublet, and him we found conversable and communicative. Myself and some others requested Captain Wyeth to call a meeting of his followers, to ask information, and to know what we were now to expect, seeing we had passed over[65] as we supposed the greatest difficulties, and were now nearly four thousand miles from the Atlantic, and within four hundred miles of the Pacific Ocean, the end and aim of our laborious expedition, the field where we expected to reap our promised harvest. We wished to have what we had been used to at home,—a town meeting,—or a parish meeting, where every freeman has an equal right to speak his sentiments, and to vote thereon. {44} But Captain Wyeth was by no means inclined to this democratical procedure. The most he seemed inclined to, was a caucus with a select few; of whom neither his own brother, though older than himself, nor myself, was to be of the number. After considerable altercation, he concluded to call a meeting of the whole, on business interesting and applicable to all. We accordingly met, Captain Wyeth in the chair, or on the stump, I forget which. Instead of every man speaking his own mind, or asking such questions as related to matters that lay heaviest on his mind, the Captain commenced the business by ordering the roll to be called; and as the names were called, the clerk asked the person if he would go on. The first name was Nathaniel J. Wyeth, whom we had dubbed Captain, who answered—"I shall go on."—The next was William Nud, who, before he answered, wished to know what the Captain's plan and intentions were, whether to try to commence a small colony, or to trap and trade for beaver? To which Captain Wyeth replied, that that was none of our business. Then Mr. Nud said, "I shall not go on;" and as the names of the rest were called, there appeared seven persons out of the twenty-one, who were determined to return home. Of the number so determined was, besides myself, Dr. Jacob Wyeth, the Captain's brother, whose strength had never been equal to such a journey. His constitution forbade it. He was brought up at College. Here were discontents on both sides;[66] criminations and recriminations. A commander of a band of associated adventurers has a very hard task. The commanded, whether in a school, or in a regiment, or company, naturally combine in feeling against {45} their leader; and this is so natural that armies are obliged to make very strict rules, and to pursue rigid discipline. It is so also on ship-board. Our merchant ships cannot sail in safety without exacting prompt obedience; and disobedience in the common seamen is mutiny, and mutiny is a high crime, and approximates to piracy. It is pretty much so in these long and distant exploring expeditions. The Captain cannot always with safety satisfy all the questions put to him by those under his command; and it would lead to great inconvenience to entrust any, even a brother, with any information concealed from the rest. There must be secrecy, and there must be confidence. We had travelled through a dreary wilderness, an infinitely worse country than Palestine; yet Moses himself could not have kept together the Israelites without the aid of miracles; and the history we have given of our boat-like arks, and the wreck of our raft, and the loss of our heaviest articles may lead most readers to suspect that our Leader to his Land of Promise was not an inspired man. In saying this, we censure no one, we only lament our common frailty. Reflect a moment, considerate reader! on our humble means, for an expedition of FOUR THOUSAND miles, compared with the ample means, rich and complete out-fit, letters of credit, and every thing deemed needful, given to Captains Lewis and Clarke, under the orders of the government of the United States; and yet they several times came very near starving for the want of food, and of fuel, even in the Oregon territory! In all books of voyages and travels, who ever heard of the utmost distress for want of wood, leaves, roots, coal, or turf to cook {46} with? Yet[67] all through the dreary wilderness of Missouri, we were obliged to use the dung of buffaloes, or eat raw flesh. The reader will scarcely believe that this was the case even at mouth of the Oregon river. Clarke and Lewis had to buy wood of the Indians, who had hardly enough for themselves. To be deprived of solid food soon ends in death; but we were often deprived of the two elements out of four, fire and water, and when on the Rocky mountains, of a third, I mean earth; for everything beneath our feet and around us was stone. We had, be sure, air enough, and too much too, sometimes enough almost to blow our hair off.
We were thrilled to think that we had reached a resting spot where we could rest our tired bodies and regain the strength of our sick. While Sublet was wrapping up his dealings with the Indian trappers—who were delivering their furs while he paid them with fabric, powder, balls, beads, knives, handkerchiefs, and all that flashy stuff that the Indians liked, along with coffee, rice, corn, leather, and other goods—we, being idle, had time to think, reflect, and get uneasy. We had been unhappy for a while, but we hadn’t had the chance to express it or sort out our grievances. I, along with others, had talked to Captain Sublet, and we found him friendly and open. Some of us asked Captain Wyeth to hold a meeting with his followers to seek information and understand what to expect now that we had supposedly passed the biggest challenges and were nearly four thousand miles from the Atlantic and within four hundred miles of the Pacific Ocean—the destination of our arduous journey, where we hoped to reap our promised rewards. We wanted to have what we were used to back home—a town meeting or a parish meeting where every free person has an equal right to voice their thoughts and vote. But Captain Wyeth was not at all inclined to this democratic approach. The most he seemed willing to consider was a caucus with a select few, and neither his older brother nor I was to be part of that group. After quite a bit of arguing, he agreed to call a meeting for everyone about a matter that was relevant to all. So we gathered, with Captain Wyeth either in a chair or standing on a stump; I can't remember which. Instead of letting everyone voice their opinions or ask questions about what was troubling them the most, the Captain kicked things off by ordering the roll to be called, and as names were called, the clerk asked each person if they would proceed. The first name was Nathaniel J. Wyeth, who we had nicknamed Captain, and he answered, "I will go on." The next was William Nud, who before answering wanted to know what the Captain's plans were, whether to start a small colony or to trap and trade for beaver. Captain Wyeth replied that that was none of our business. Mr. Nud responded with, "I will not go on," and as the names of the others were called, it turned out that seven out of the twenty-one were determined to head back home. Among those were myself and Dr. Jacob Wyeth, the Captain's brother, whose strength had never been up for such a journey. His health just couldn’t handle it. He had been raised in a college setting. There were grievances on both sides; accusations and counter-accusations. Leading a group of adventurers is a tough job. The followers, whether in a school, regiment, or company, often band together in feeling against their leader, and this dynamic is so natural that armies must enforce strict rules and maintain rigid discipline. It’s the same on ships. Our merchant vessels can’t sail safely without demanding immediate obedience; disobedience among ordinary sailors is considered mutiny, and mutiny is a serious crime that borders on piracy. It's pretty similar during long and distant exploratory expeditions. The Captain can’t always safely answer all the questions raised by those he leads, and it would create significant issues to provide any, even a brother, with information that others don’t have. There must be secrecy and trust. We traveled through a bleak wilderness, a much tougher area than Palestine; yet even Moses couldn’t have kept the Israelites united without miracles. The story we shared about our makeshift arks, the destruction of our raft, and the loss of heavy supplies might lead most readers to doubt that our Leader to his Promised Land was inspired. In saying this, I’m not criticizing anyone; we’re simply acknowledging our shared weaknesses. Take a moment, thoughtful reader, to consider our limited resources for an expedition of FOUR THOUSAND miles compared to the extensive support, rich supplies, letters of credit, and everything deemed necessary provided to Captains Lewis and Clarke by the United States government; and yet they nearly starved several times due to a lack of food and fuel, even in the Oregon territory! In every travel book, who has ever heard of extreme hardship from lacking wood, leaves, roots, coal, or sod for cooking? Yet throughout the forbidding wilderness of Missouri, we had to use buffalo dung or eat raw meat. The reader might not believe this was true even at the mouth of the Oregon River. Clarke and Lewis had to buy wood from the Indians, who barely had enough for themselves. Being deprived of solid food quickly leads to death; however, we often found ourselves lacking both fire and water, and when we were in the Rocky Mountains, the very ground beneath us was stone, leaving us without earth as well. We certainly had enough air, and sometimes too much—enough to nearly blow our hair off.
But to return to our dismal list of grievances. Almost every one of the company wished to go no farther; but they found themselves too feeble and exhausted to think of encountering the risk of a march on foot of three thousand five hundred miles through such a country as we came. We asked Captain Wyeth to let us have our muskets and a sufficiency of ammunition, which request he refused. Afterwards, he collected all the guns, and after selecting such as he and his companions preferred, he gave us the refuse; many of which were unfit for use. There were two tents belonging to the company, of which he gave us one; which we pitched about a quarter of a mile from his. George More expressed his determination of returning home, and asked for a horse, which after considerable difficulty he obtained. This was July 10th. The Captain likewise supplied his brother with a horse and a hundred dollars.
But let's get back to our grim list of complaints. Almost everyone in the group wanted to stop; however, they felt too weak and drained to consider the risk of a three thousand five hundred mile trek through such challenging terrain. We asked Captain Wyeth to give us our muskets and enough ammunition, but he refused. Later, he gathered all the guns, picked out the ones he and his companions preferred, and gave us the leftovers, many of which weren't usable. There were two tents owned by the group, and he gave us one; we set it up about a quarter mile from his. George More made it clear he wanted to go home and asked for a horse, which he managed to get after some struggle. This was on July 10th. The Captain also provided his brother with a horse and a hundred dollars.
On the 12th of July, Captain Wyeth, after moving his tent half a mile farther from ours, put himself under the command of Mr. Milton Sublet,[47] {47} brother of Captain[68] William Sublet so often mentioned. This Captain Milton Sublet had about twenty men under his command, all trappers; so that hereafter as far as I know, it was Wyeth, Sublet and Co.; so that the reader will understand, that Dr. Jacob Wyeth, Palmer, Law, Batch, and myself concluded to retrace our steps to St. Louis in company with Captain William Sublet, while Captain Nathaniel J. Wyeth remained with Milton Sublet, and his twenty men. I have been unreasonably blamed for leaving my kinsman beyond the Rocky Mountains with only eleven of his company, and that too when we were within about four hundred miles of the mouth of the Columbia, alias Oregon river, where it pours into the boisterous Pacific Ocean, for such Lewis and Clarke found it to their cost.
On July 12th, Captain Wyeth set up his tent half a mile farther away from ours and fell under the command of Mr. Milton Sublet,[47] {47} brother of Captain[68] William Sublet, who is mentioned so often. Captain Milton Sublet had about twenty men with him, all trappers. From that point on, as far as I know, it was Wyeth, Sublet and Co. So, the reader should understand that Dr. Jacob Wyeth, Palmer, Law, Batch, and I decided to retrace our steps to St. Louis with Captain William Sublet, while Captain Nathaniel J. Wyeth stayed with Milton Sublet and his twenty men. I've been unfairly criticized for leaving my relative beyond the Rocky Mountains with only eleven of his crew when we were about four hundred miles from the mouth of the Columbia, also known as the Oregon River, where it flows into the rough Pacific Ocean, as Lewis and Clarke discovered to their detriment.
The spot where we now were, is a valley, between two mountains, about ten miles wide, so lofty that their tops are covered with snow, while it was warm and pleasant where we pitched our tent. This agreeable valley is called by the trappers Pierre's-Hole, as if it were a dismal residence; and was the most western point that I visited, being about, we conjectured, four hundred miles short of the mouth of the Oregon river, whence the territory derives its name, which Mr. Hall J. Kelly has described as another paradise! O! the magic of sounds and inflated words! Whether Captain Wyeth's expedition was wise or imprudent we are not prepared to say; but under existing circumstances, half of his company having left him, and among them his own brother, the surgeon of the expedition, we cannot see what better he could have done than to ally himself to an experienced band of hunters, as a step necessary {48} to[69] his own preservation. He was three thousand and five hundred miles from the Atlantic Ocean, with only eleven men, and half his goods lost or expended, and no resource of supply short of St. Louis, nineteen hundred miles from them. Had not the Sublets been with them from that place through the wilderness of Missouri and La Platte, it is hardly probable they would have ever reached the west side of the Rocky Mountains. In passing judgment on this strange expedition, we must take in, beside facts, probabilities and casualties.
The place we were in was a valley, nestled between two mountains, about ten miles wide, so high that their peaks were covered in snow, while it was warm and pleasant where we set up our tent. This nice valley is known to the trappers as Pierre's-Hole, which sounds like a gloomy place to live; it was the furthest west I traveled, roughly four hundred miles from the mouth of the Oregon River, from which the territory gets its name, a place that Mr. Hall J. Kelly has called another paradise! Oh, the power of words and grand descriptions! Whether Captain Wyeth's expedition was smart or reckless is something we can't say; but given the situation, with half his team having left, including his brother, the expedition's surgeon, we can't see what better option he had than to team up with a skilled group of hunters for his survival. He was three thousand five hundred miles from the Atlantic Ocean, with only eleven men and half of his supplies lost or used up, with no resources available until St. Louis, which was nineteen hundred miles away. If the Sublets hadn’t accompanied them from that point through the wilderness of Missouri and La Platte, it’s unlikely they would have ever made it to the west side of the Rocky Mountains. When assessing this unusual expedition, we have to consider not only the facts but also the expectations and unexpected events.
On the 17th of July, Captain Wyeth and Captain Milton Sublet set out westward with their respective men to go to Salmon river to winter.[48] The former had eleven beside himself: that river they computed at two hundred miles distance. Wyeth accordingly purchased twenty-five horses from the Indians, who had a great number, and those very fine, and high-spirited. Indeed the Western region seems the native and congenial country for horses. They were, however, delayed till the next day. But when they were about moving, they perceived a drove of something, whether buffaloes or men they could not determine with the naked eye; but when aided by the glass, they recognized them for a body of the Black-foot tribe of Indians, a powerful and warlike nation. As this movement was evidently hostile,[70] Captain Milton Sublet dispatched two men to call on his brother, who was about eight miles off, for assistance; when Captain William Sublet ordered every man to get ready immediately. We had about five hundred friendly Indian warriors with us, who expressed their willingness to join in our defence.
On July 17th, Captain Wyeth and Captain Milton Sublet set out west with their teams to spend the winter at Salmon River.[48] Wyeth had eleven men with him, estimating that the river was about two hundred miles away. He bought twenty-five horses from the Indians, who had a large number of strong and spirited animals. The Western region truly seems to be the natural home for horses. However, they were delayed until the next day. Just as they were getting ready to move, they spotted a group of something—whether buffalo or people they couldn't tell with the naked eye. But with the help of binoculars, they identified them as a group from the Blackfoot tribe of Indians, a powerful and warlike nation. Seeing this movement was clearly hostile,[70] Captain Milton Sublet sent two men to call on his brother, who was about eight miles away, for help. Captain William Sublet then ordered everyone to prepare immediately. We had about five hundred friendly Indian warriors with us, who were eager to join us in our defense.
{49} As soon as we left Captain Wyeth we joined Captain Sublet, as he said that no white man should be there unless he was to be under his command; and his reason for it was that in case they had to fight the Indians, no one should flinch or sneak out of the battle. It seems that when the Black-foot Indians saw us moving in battle array, they appeared to hesitate; and at length they displayed a white flag as an ensign of peace; but Sublet knew their treacherous character. The chief of the friendly Flat-heads and Antoine[49] rode together, and concerted this savage arrangement; to ride up and accost them in a friendly manner; and when the Black-foot chief should take hold of the Flat-head chief's hand in token of friendship, then the other was to shoot him, which was instantly done! and at that moment the Flat-head chief pulled off the Black-foot's scarlet robe, and returned with the Captain to our party unhurt. As soon as the Black-foot Indians recovered from their surprise, they displayed a red flag, and the battle began. This was Joab with a vengeance,—Art thou in health, my brother?
{49} As soon as we left Captain Wyeth, we joined Captain Sublet, who said that no white man should be there unless he was under his command. His reasoning was that if they had to fight the Indians, no one should back down or sneak out of the battle. It seems that when the Blackfoot Indians saw us ready for battle, they hesitated for a moment; eventually, they raised a white flag as a sign of peace. But Sublet knew their deceptive nature. The chief of the friendly Flatheads and Antoine[49] rode together and planned this ruthless scheme: to approach the Blackfoot in a friendly way, and when the Blackfoot chief shook hands with the Flathead chief as a sign of friendship, the other would shoot him, which happened immediately! At that moment, the Flathead chief pulled off the Blackfoot's scarlet robe and returned to our group unharmed. Once the Blackfoot Indians recovered from their shock, they raised a red flag, and the battle began. This was Joab with a vengeance—Are you in good health, my brother?
The Black-foot chief was a man of consequence in his nation. He not only wore on this occasion a robe of scarlet cloth, probably obtained from a Christian source, but was decorated with beads valued there at sixty dollars.[71] The battle commenced on the Prairie. As soon as the firing began on both sides, the squaws belonging to the Black-foot forces, retreated about fifty yards into a small thicket of wood, and there threw up a ridge of earth by way of entrenchment, having first piled up a number of logs cob-fashion, to which the men at length fell back, and from {50} which they fired upon us, while some of their party with the women were occupied in deepening the trench. Shallow as it was, it afforded a considerable security to an Indian, who will often shoot a man from behind a tree near to its root, while the white man is looking to see his head pop out at man's height. This has taught the United States troops, to load their muskets while lying on their backs, and firing in an almost supine posture. When the Duke of Saxe-Weimer was in Cambridge,[50] he noticed this, to him, novel mode of firing, which he had never before seen; and this was in a volunteer company of militia.—I do not mean to say that the Indians fired only in a supine posture; when they had loaded they most commonly rose up and fired, and then down on the ground again to re-load.—In this action with the formidable Black-foot tribe, Captain Nathaniel J. Wyeth's party had no concern. He himself was in it a very short time, but retired from the contest doubtless for good reasons. After contesting the matter with the warlike tribe about six hours, Captain Sublet found it of little avail to fight them in this way. He therefore determined to charge them at once, which was accordingly done. He led, and ordered his men to follow him, and this proved effectual. Six beside himself first met the savages hand to hand; of these seven, four were wounded, and one killed. The Captain was wounded in his arm and shoulder-blade.[72] The Indians did not, however, retreat entirely, so that we kept up a random fire until dark; the ball and the arrows were striking the trees after we could see the effects of one and of the other. There was something terrific to our men in their arrows. The idea of a barbed arrow sticking {51} in a man's body, as we had observed it in the deer and other animals, was appalling to us all, and it is no wonder that some of our men recoiled at it. They regarded a leaden bullet much less. We may judge from this the terror of the savages on being met the first time by fire arms,—a sort of thunder and lightning followed by death without seeing the fatal shot.
The Black-foot chief was an important figure in his tribe. On this occasion, he wore a scarlet robe, likely sourced from a Christian supply, and was adorned with beads valued at sixty dollars.[71] The battle started on the Prairie. As soon as the gunfire erupted from both sides, the Black-foot women retreated about fifty yards into a small grove and quickly built a dirt ridge for cover, stacking logs in a cob-like fashion. The men eventually fell back to this position, firing at us while some of their group, along with the women, worked on making the trench deeper. Although the trench was shallow, it provided significant protection for an Indian, who might shoot a man from behind a tree close to its roots while the white man is expecting him to appear at eye level. This experience influenced U.S. troops to load their muskets while lying on their backs and firing almost reclined. When the Duke of Saxe-Weimer was in Cambridge,[50] he noticed this unusual way of firing, which he had never seen before; this was within a volunteer militia company.—I don’t mean to imply that the Indians only fired while lying down; they usually stood up to shoot after reloading, and then went back down to reload again.—In this confrontation with the powerful Black-foot tribe, Captain Nathaniel J. Wyeth's group was not involved. He himself was in the battle for a short time before withdrawing for what were probably good reasons. After fighting the aggressive tribe for about six hours, Captain Sublet found it ineffective to engage them in this manner. He then decided to charge them directly, which he did. He led the charge and ordered his men to follow, which proved successful. He and six others initially confronted the savages face-to-face; of these seven, four were wounded and one was killed. The Captain sustained injuries to his arm and shoulder-blade.[72] However, the Indians did not completely retreat, so we continued firing randomly until dark; we could see the bullets and arrows striking the trees even after it got dark. The arrows were particularly terrifying to our men. The thought of a barbed arrow embedded in a man's body, as we had seen in deer and other animals, was horrifying to all of us, which is why some recoiled at the sight. They felt much less concern about a lead bullet. This illustrates the fear the savages felt upon first encountering firearms—a kind of thunder and lightning that brought death without a visible shot.
In this battle with the Indians, not one of those who had belonged to Captain Wyeth's company received any injury. There were, however, seven white men of Sublet's company killed, and thirteen wounded. Twenty-five of our Indians were killed and thirty-five wounded. The next morning a number of us went back to the Indian fort, so called, where we found one dead man and two women, and also twenty-five dead horses, a proof that the Black-foot were brave men.[51] The number of them was uncertain. We calculated that they amounted to about three hundred. We guessed that the reason the three dead bodies were left at the entrenchment was, that they had not enough left to carry off their dead and wounded. This affair delayed Captain Wyeth three days, and Captain Sublet ten days. The names of those who left Captain Wyeth to return home, were Dr. Jacob Wyeth, John B. Wyeth, his cousin, William Nud, Theophilus Beach, R. L. Wakefield, Hamilton Law, George More, —— Lane, and Walter Palmer.[73][52] The names of those who remained attached to Captain Wyeth, and who went on with him to Salmon river, are J. Woodman, Smith, G. Sargent, —— Abbot, W. Breck, S. Burditt, —— Ball, St. Clair, C. Tibbits, G. Trumbull, and —— Whittier.[53]
In this battle with the Native Americans, none of Captain Wyeth's men were injured. However, seven men from Sublet's group were killed and thirteen were wounded. Twenty-five of our Native allies died and thirty-five were injured. The next morning, some of us returned to the so-called Indian fort, where we found one dead man and two women, along with twenty-five dead horses, evidence of the bravery of the Blackfoot. The exact number of them was unclear. We estimated their number to be about three hundred. We thought the reason the three dead bodies were left at the fortifications was that they didn't have enough people left to carry off their dead and wounded. This incident delayed Captain Wyeth for three days and Captain Sublet for ten days. The names of those who left Captain Wyeth to head home were Dr. Jacob Wyeth, John B. Wyeth, his cousin, William Nud, Theophilus Beach, R. L. Wakefield, Hamilton Law, George More, —— Lane, and Walter Palmer. The names of those who stayed with Captain Wyeth and continued on with him to Salmon River are J. Woodman, Smith, G. Sargent, —— Abbot, W. Breck, S. Burditt, —— Ball, St. Clair, C. Tibbits, G. Trumbull, and —— Whittier.
When they had gone three days journey from us, {52} as they were riding securely in the middle of the afternoon, about thirty of the Black-foot Indians, who lay in ambush about twenty yards from them, suddenly sprang up and fired. The surprise occasioned the horses to wheel about, which threw off George More, and mortally wounded one of the men, Alfred K. Stevens.[54] As the Indians knew[74] that More could not get away from them, they passed him, and about twenty Indians were coming up the hill where they were. Eight or ten Indians followed up while only five trappers had gained the hill. They were considering how to save George More, when one of them shot him through the head, which was a better fate than if they had taken him alive, as they would have tortured him to death.
When they had traveled for three days, {52} riding comfortably in the afternoon, about thirty Blackfoot Indians, who were hiding about twenty yards away, suddenly jumped up and opened fire. The surprise caused the horses to turn around, throwing George More off and fatally injuring one of the men, Alfred K. Stevens.[54] Since the Indians knew More couldn’t escape, they moved past him, with around twenty more Indians coming up the hill toward them. Eight or ten Indians followed, while only five trappers had made it up the hill. They were trying to figure out how to save George More when one of them shot him in the head, which was a better outcome than being captured alive, as they would have tortured him to death.
We have said that Captain Wyeth and the few who had concluded to go on with him, were ready to begin their march for Salmon river. On this occasion Captain Milton Sublet escorted them about one hundred miles, so as to protect them from the enraged Black-feet, and then left them to take care of themselves for the winter; and this is the last tidings we have had of Captain Nathaniel J. Wyeth, and his reduced band of adventurers.[55] If we have been rightly informed, their chief hope was residing on a pleasant river where there was plenty of salmon, and probably elk and deer, and water-fowl; and we hope fuel, for to our surprise, we learnt that wood for firing was among their great wants. I have since been well-informed that in the valley of Oregon, so much extolled for its fertility and pleasantness, wood to cook with is one among their scarcest and very dear articles of necessity. From all accounts, except those given {53} to the public by Mr. Kelly, there is not a district at the mouth of any large river more unproductive than that of the Columbia, and it seems that this is pretty much the case from the tide water of that river to where it empties into the ocean.
Captain Wyeth and the few people who decided to stick with him were ready to start their journey to Salmon River. On this trip, Captain Milton Sublet escorted them for about one hundred miles to protect them from the angry Blackfeet, and then he left them to fend for themselves for the winter. This is the last we’ve heard of Captain Nathaniel J. Wyeth and his smaller group of adventurers.[55] If our information is correct, their main hope was to settle by a nice river where there was plenty of salmon, and possibly elk, deer, and waterfowl; and we hope there was also firewood, because to our surprise, we learned that wood for fuel was one of their biggest needs. I have since learned that in the valley of Oregon, which is praised for its fertility and beauty, wood for cooking is one of the scarcest and most expensive necessities. According to most accounts, except for those made public by Mr. Kelly, there is no area at the mouth of any large river that is less productive than the Columbia, and it appears that this is generally true from the river's tidal waters to where it flows into the ocean.
The Flat-head Indians are a brave and we had reason to believe a sincere people. We had many instances of their honesty and humanity. They do not lie, steal, nor rob[75] any one, unless when driven too near to starvation; and then any man black, white, or red will seize any thing to save himself from an agonizing death. The Flat-heads were well dressed. They wore buck-skin frocks and pantaloons, and moccasins, with seldom any thing on their heads. They draw a piece of fresh buffalo hide on their feet, and at night sleep with their feet not far from the fire, and in the morning find their shoes sitting as snug to their feet as if they had been measured by the first shoe-maker in Boston. It is probable that no people have so little shoe-pinching as these savages. I never heard any one complain of corns, or kibed-heels, severe as the weather is in winter. The women wear moccasins also, but whether made in the same extempore method as those of the men, I know not. I suspect they must experience some shoe-pinching. They wear a petticoat, and a frock of some sort of leather, according to fancy, but all decent and comfortable. In rainy weather, or when very cold, they throw a buffalo-skin over their shoulders, with the fur inside. They have no stationary wigwams; but have a sort of tent, which they fix down or remove with facility. In Major Long's book may be seen an engraved representation of them.[56] Their mode of cooking is by roasting and boiling. They {54} will pick a goose, or a brant, and run a stick through its body and so roast it, without taking out its entrails. They are, according to our notions, very nasty cooks.
The Flathead Indians are a brave and, we believe, genuine people. We saw many examples of their honesty and kindness. They don't lie, steal, or rob anyone unless they're close to starving; in that desperate situation, anyone—black, white, or red—will grab anything to save themselves from a painful death. The Flatheads dress well. They wear buckskin shirts and pants, along with moccasins, often without anything on their heads. They sometimes use fresh buffalo hides for shoes, and at night, they sleep with their feet near the fire. In the morning, they find their shoes fitting snugly as if they were custom-made by the best shoemaker in Boston. It’s likely no group has as few issues with uncomfortable shoes as these people. I never heard anyone complain about corns or sore heels, even in the harsh winter weather. The women also wear moccasins, but I’m not sure if they're made in the same makeshift way as the men’s. I suspect they might have some shoe discomfort. They wear a petticoat and a leather dress of some sort, which is decent and comfortable. In rainy or very cold weather, they cover themselves with a buffalo skin, fur side in. They don’t have permanent wigwams but use a kind of tent that they can easily set up or take down. You can see an engraved image of them in Major Long's book. Their cooking method involves roasting and boiling. They will pluck a goose or brant, stick a stick through its body, and roast it without removing the innards. They can be considered very messy cooks by our standards.
I know not what to say of their religion. I saw nothing like images, or any objects of worship whatever, and yet they appeared to keep a sabbath; for there is a day on which they do not hunt nor gamble, but sit moping all day and look like fools. There certainly appeared among them an honor, or conscience, and sense of justice. They[76] would do what they promised, and return our strayed horses, and lost articles. Now and then, but rarely, we found a pilferer, but not oftener than among the frontier white people. The Indians of all tribes are disposed to give you something to eat. It is a fact that we never found an Indian of any tribe disposed to treat us with that degree of inhospitality that we experienced in crossing the Alleghany Mountains, in the State of Pennsylvania.
I don't know what to say about their religion. I didn't see any images or objects of worship at all, and yet they seemed to observe a sabbath; there’s a day when they don’t hunt or gamble but just sit around all day looking a bit lost. There definitely seemed to be a sense of honor, conscience, and justice among them. They would keep their promises and return our lost horses and belongings. Occasionally, but not often, we came across a thief, but it was no more frequent than among the white settlers on the frontier. The Indians from all tribes are willing to offer you something to eat. It's a fact that we never encountered an Indian from any tribe who treated us with the kind of unfriendliness we experienced while crossing the Allegheny Mountains in Pennsylvania.
The Black-foot tribe are the tallest and stoutest men of any we have seen, nearly or quite six feet in stature, and of a lighter complexion than the rest.
The Black-foot tribe has the tallest and strongest men we've seen, nearly or almost six feet tall, and with a lighter skin tone than the others.
The Indian warriors carry muskets, bows, and arrows, the last in a quiver. The bows are made of walnut, about three feet long, and the string of the sinews of the buffalo, all calculated for great elasticity, and will reach an object at a surprising distance. It was to us a much more terrific weapon of war than a musket. We had one man wounded in the thigh by an arrow; he was obliged to ford a river in his hasty retreat, and probably took a chill, which occasioned a mortification, of {55} which he died. The arrows are headed with flint as sharp as broken glass; the other end of the arrow is furnished with an eagle's feather to steady its flight. Some of these aboriginals, as we learn from Lewis, Clarke, and Major Long, especially the last, have shields or targets; some so long as to reach from the head to the ancle. Now the question is how came our North American Indians with bows and arrows? It is not likely that they invented them, seeing they so exactly resemble the bows and arrows of the old world, the Greeks and Romans. They are the same weapon to a feather. This is a fresh proof that our savage tribes of this continent emigrated from the old one; and I have learned from a friend to whom I am indebted for several ideas, which no one could suppose to have originated with myself, that[77] the Indian's bow goes a great way to settle a disputed point respecting what part of the old world the ancestors of our Indians came from,—whether Asia or Europe. Now the Asiatic bow and our Indian bow are of a different form. The first has a straight piece in the middle, like the crossbow, being such an one as is commonly depicted in the hands of Cupid; whereas our Indian bow is a section of a circle, while the Persian or Asiatic bow has two wings extending from a straight piece in the middle. Hence we have reason to conclude that the first comers from the old world to the new, came not from those regions renowned for their cultivation of the arts and sciences. The idea that our North American Indians came over from Scythia, that is, the northern part, so called, of Europe and Asia, whether it is correct to call them Scythians, Tartars, or Russians, I leave others to determine. We {56} have many evidences that our Northern Indians have a striking resemblance in countenance, color, and person to the most northern tribes of Tartars, who inhabit Siberia, or Asiatic Russia. The Black-foot Indians who inhabit small rivers that empty into the Missouri, resemble in mode of living, manners, and character, the Calmuc Tartars. Both fight on horseback, both are very brave, and both inured to what we should consider a very hard life as it regards food. Both avoid as much as they can stationary dwellings, and use tents made with skins.
The Indian warriors carry muskets, bows, and arrows, with the arrows stored in a quiver. The bows are made from walnut, around three feet long, and the string is made from buffalo sinew, designed for great flexibility and capable of hitting a target at surprising distances. To us, this was a much more terrifying weapon of war than a musket. One of our men was wounded in the thigh by an arrow; he had to cross a river during his hurried escape and likely caught a chill, which led to a mortification that caused his death. The arrows are tipped with flint as sharp as broken glass, and the other end is adorned with an eagle’s feather to stabilize its flight. Some of these indigenous people, as noted by Lewis, Clarke, and Major Long—especially Major Long—have shields or targets, some reaching from the head to the ankle. Now the question is, how did our North American Indians come to have bows and arrows? It’s unlikely they invented them since they closely resemble the bows and arrows of the ancient world, specifically those of the Greeks and Romans. They are the same weapon down to the feathers. This further supports the theory that our Indigenous tribes on this continent migrated from the old world. A friend of mine, who inspired several ideas that no one could assume originated with me, pointed out that the Indian's bow helps clarify a debated issue regarding the origins of our Indians—whether they came from Asia or Europe. The Asiatic bow and our Indian bow have different designs. The former has a straight section in the middle, like a crossbow, commonly depicted in the hands of Cupid, while our Indian bow is a segment of a circle, and the Persian or Asiatic bow has two wings extending from a straight piece in the center. Therefore, we can infer that the first people who came from the old world to the new did not originate from areas known for their advancements in arts and sciences. The notion that our North American Indians came from Scythia—which refers to the northern regions of Europe and Asia—whether it’s appropriate to label them Scythians, Tartars, or Russians, is a matter I leave to others to decide. We have much evidence that our Northern Indians bear a striking resemblance in appearance, color, and physique to the northern tribes of Tartars inhabiting Siberia or Asiatic Russia. The Blackfoot Indians, who live along the small rivers flowing into the Missouri, share lifestyles, manners, and character traits with the Calmuc Tartars. Both fight on horseback, both are very brave, and both endure what we would consider a challenging life regarding food. Both try to avoid permanent homes and prefer using tents made with animal skins.
On this subject we ought not to omit mentioning that the Indians on all sides of the Rocky mountains have several customs both among men and the women, which might lead some to conclude that our Northern and Western Indians descended from the Israelites; and this similarity is certainly very remarkable; yet there is one very strong fact against that hypothesis, namely, there is not the least trace amongst our Indians of the eight-day rite of the Jewish[78] males, which sore, and, to us, strange ceremony would hardly have been forgotten, had it been practiced by our Indians. If our idea be well-founded on this subject, the custom could have originated only in warm and redundant climates, so that had Moses marched first from the shores of the Baltic, as did the Goths, instead of the shores of the Red sea, the Jews never would have been subjected to the operation of circumcision.
On this topic, we shouldn't forget to mention that the Native Americans around the Rocky Mountains have several customs among both men and women that might lead some to think that our Northern and Western Native Americans descended from the Israelites. This similarity is indeed quite striking; however, there's one strong fact against that idea: there's no sign among our Native Americans of the eight-day rite performed on Jewish males, a ceremony that would likely not have been forgotten had it been practiced by our Native Americans. If our understanding of this topic is correct, the custom could only have started in warm, lush climates. So, if Moses had marched first from the shores of the Baltic, like the Goths, instead of from the shores of the Red Sea, the Jews would never have undergone the practice of circumcision.
After all, it is very likely that the Persians came from a different stock from that which peopled the Western and Northern parts of America,—I mean from the warmer regions of Asia. They seem possessed of more delicate marks of person and of mind {57} than the fighting savages of the North. There appears to be a strong line of separation between them, as far as our information goes.
After all, it’s very likely that the Persians originated from a different background than those who populated the Western and Northern parts of America—I mean from the warmer regions of Asia. They seem to have more refined physical and mental traits than the warring natives of the North. There appears to be a clear distinction between them, based on what we know.
To return to our own story. After the battle at Pierre's Valley, I had an opportunity of seeing a specimen of Indian surgery in treating a wound. An Indian squaw first sucked the wound perfectly dry, so that it appeared white as chalk; and then she bound it up with a piece of dry buck-skin as soft as woollen cloth, and by this treatment the wound began to heal, and soon closed up, and the part became sound again. The sucking of it so effectually may have been from an apprehension of a poisoned arrow. But who taught the savage Indian that a person may take poison into his mouth without any risk, as the poison of a rattlesnake without harm, provided there be no scratch or wound in the mouth, so as to admit it into the blood?
To get back to our story. After the battle at Pierre's Valley, I witnessed a display of Indian medicine in treating a wound. An Indian woman first sucked the wound completely dry, making it look as white as chalk; then she wrapped it up with a piece of dry buckskin that was as soft as wool. Thanks to this treatment, the wound started to heal, and soon it closed up completely, returning to health. The sucking could have been motivated by the fear of a poisoned arrow. But who taught the Native American that someone can take poison into their mouth, like that of a rattlesnake, without harm, as long as there are no cuts or wounds in the mouth to let it into the bloodstream?
Three of the men that left Captain Wyeth when I did, enlisted with Captain Sublet to follow the trapping business for the period of one year, namely, Wakefield, Nud, and Lane, leaving Dr. Jacob Wyeth, H. Law, T. Beach, W. Palmer, and myself. We accordingly set out on the twenty-eighth day of July, 1832, with Captain William[79] Sublet, for home; and thus ended all my fine prospects and flattering expectations of acquiring fortune, independence, and ease, and all my hopes that the time had now come in the order of Providence, when that uncultivated tract, denominated the Oregon Territory, was to be changed into a fruitful field, and the haunt of savages and wild beasts made the happy abode of refined and dignified man.—Mr. Hall J. Kelly published about two {58} years since a most inflated and extravagant account of that western tract which extends from the Rocky Mountains to the shore of the Pacific Ocean.[57] He says of it that no portion of the globe presents a more fruitful soil, or a milder climate, or equal facilities for carrying into effect the great purposes of a free and enlightened nation;—that a country so full of those natural means which best contribute to the comforts and conveniences of life, is worthy the occupancy of a people disposed to support a free representative government, and to establish civil, scientific, and religious institutions,—and all this and much more to the same effect after Lewis and Clarke's history of their expedition had been published, and very generally read;[58] yet this extravagant and fallacious account of the Oregon was read and believed by some people not destitute of a general information of things, nor unused to reading; but there were circles of people, chiefly among young farmers and journeymen mechanics, who were so thoroughly imbued with these extravagant notions of making a fortune by only going over land to the other side of the globe, to the Pacific Ocean, that a person[80] who expressed a doubt of it was in danger of being either affronted, or, at least, accused of being moved by envious feelings. After a score of people had been enlisted in this Oregon expedition, they met together to feed and to magnify each other's hopes and visionary notions, which were wrought up to a high degree of extravagance, so that it was hardly safe to advise or give an opinion adverse to the scheme. When young people are so affected, it is in vain to reason with them; and when such sanguine persons are determined to fight, or to marry, it is dangerous to {59} attempt to part them; and when they have their own way and get their belly full of fight, and of matrimony, there comes a time of cool reflection. The first stage of our reflection began at St. Louis, when we parted with our amphibious wagons, in which we all more or less took a pride. Every one there praised the ingenuity of the contrivance and construction of them for roads and rivers such as at Cambridge, and other places near to Boston; but we were assured at St. Louis, that they were by no means calculated for our far distant journey. We were reminded that Lewis and Clarke carried canoes almost to the foot of the Rocky Mountains, by the route of Missouri river, but were obliged to leave them there, and ascend mountains so very steep, that sometimes their loaded horses slipped and rolled over and over, down into lower ground sixty or seventy feet. This may serve to show, among other things, how ill-informed Captain Wyeth and his company were of the true condition of the country through which they had to pass. We expected to support ourselves with game by our firearms, and therefore powder and shot were the articles we took the most care to be provided with. Nor were we followers undeceived before we were informed at St. Louis, that it would be necessary to take oxen and sheep to be slaughtered on the route for our support. We also found[81] it advisable to sell at that place the large number of axes, great and small, with which we had encumbered our wagons. All these occurrences, following close after one another, operated to damp our ardor; and it was this probably that operated so powerfully on W. Bell, Livermore, and Griswold, that they cut {60} and ran away before we entered upon the difficulties and hardships of our expedition.
Three of the men who left with Captain Wyeth when I did enlisted with Captain Sublet to follow the trapping business for a year: Wakefield, Nud, and Lane. This left Dr. Jacob Wyeth, H. Law, T. Beach, W. Palmer, and me. So, we set out on July 28, 1832, with Captain William[79] Sublet, heading home. Thus ended all my great prospects and hopes of gaining fortune, independence, and comfort, and all my dreams that the time had finally come, as per Providence, when the wild land known as the Oregon Territory would turn into a productive area, transforming the home of savages and wild animals into a happy place for cultured and noble people. Two years ago, Mr. Hall J. Kelly published an incredibly exaggerated account of that western region, which stretches from the Rocky Mountains to the Pacific Coast.[57] He claimed that no part of the world has more fertile soil, a milder climate, or better opportunities to achieve the goals of a free and enlightened nation; that a country rich in resources for the comforts and conveniences of life deserves the attention of a people willing to support a free representative government and establish civil, scientific, and religious institutions—all this and more after Lewis and Clarke's expedition was published and widely read;[58] yet this wild and misleading description of Oregon was believed by some individuals who were generally informed and not inexperienced readers. However, there were groups of people, mostly young farmers and journeymen, who were so caught up in these wild ideas of making a fortune simply by crossing land to the Pacific that anyone expressing doubt faced possible insults or accusations of envy. After about twenty people signed up for this Oregon expedition, they gathered to strengthen and enhance each other's hopes and fantasies, which became so exaggerated that it was risky to suggest an opposing viewpoint. When young people are so enthusiastic, reasoning with them is pointless; and when such optimistic individuals decide to fight or marry, it's dangerous to try to separate them. Once they get their way and indulge in fights and marriages, a time for sober reflection eventually comes. The first stage of our reflection began in St. Louis when we parted ways with our unique wagons, which we all took pride in. Everyone there praised their design and build for roads and rivers like those in Cambridge and other places near Boston, but in St. Louis, we were told they weren’t suitable for our long journey. We were reminded that Lewis and Clarke used canoes almost to the Rocky Mountains along the Missouri River but had to leave them behind and climb mountains so steep that their laden horses sometimes slipped, tumbling down sixty or seventy feet. This illustrates how poorly informed Captain Wyeth and his group were about the true state of the land ahead of us. We expected to sustain ourselves with game from our firearms, so we focused on bringing plenty of powder and shot. We weren't truly informed until we got to St. Louis that we'd need to bring oxen and sheep to be slaughtered along the route for sustenance. We also found it wise to sell a large number of axes we had packed in our wagons. All these events happening so closely together dampened our enthusiasm, likely influencing W. Bell, Livermore, and Griswold so much that they cut {60} and ran away before we faced the challenges and hardships of our expedition.
Nothing of importance occurred for the first ten days after we left Pierre's Valley. Our huntsmen were abroad in pursuit of buffaloes, when they were alarmed at the sight of a large body of the Black-foot tribe who had been watching our movements. Captain Sublet was not a little alarmed, for he had with him his whole stock of furs, very large in quantity and valuable in quality, which we were told would be worth eighty thousand dollars in St. Louis. But all the world exaggerates; nor even were we of the Oregon expedition entirely free from it, although not to be compared with Hall Jackson Kelly, who never stops short of superlatives, if we may judge by his publications. But he says, by way of apology, that it is needful that the friends of the contemplated Oregon colony should possess a little of the active and vital principle of enthusiasm, that shields against disappointments, and against the presumptious opinions and insults of others. Now the fact is, the sanguine and enthusiastic Mr. Kelly was never in that country, nor nearer to it than Boston; and his zeal in the colonization of that dreary territory led him to believe what he wished, and to disbelieve every thing adverse to his favorite enterprise. He had a right to enjoy his opinion; but when he took unweary pains to make ignorant people believe as he did, he was the remote cause of much misery and lasting regret in more than half the adventurers from Cambridge. If the blind lead the blind, we know what will be the consequence. But our business is not to censure[82] from a disposition to find fault, {61} but to warn others from falling into the errors and difficulties which attended me and my companions, and chiefly through the misinformation of persons who never saw the country.
Nothing important happened during the first ten days after we left Pierre's Valley. Our hunters were out looking for buffalo when they noticed a large group of the Blackfoot tribe watching us. Captain Sublet was quite anxious, as he had with him a large and valuable stock of furs that we were told would be worth eighty thousand dollars in St. Louis. But everyone exaggerates; we in the Oregon expedition weren't entirely free from this, but we were nothing compared to Hall Jackson Kelly, who never shies away from using superlatives in his publications. He justifies this by saying it's important for the supporters of the planned Oregon colony to have a bit of the active and vital principle of enthusiasm that protects them from disappointment and the rude opinions and insults of others. The truth is, the optimistic and enthusiastic Mr. Kelly has never been to that area, nor was he any closer than Boston. His zeal for colonizing that bleak territory led him to believe what he wanted and to disregard anything that opposed his cherished project. He had every right to his opinion, but when he tirelessly tried to convince uninformed people to think like him, he became a key factor in the misery and lasting regret of more than half the adventurers from Cambridge. If the blind lead the blind, we know what the outcome will be. However, our aim is not to criticize out of a desire to find fault, but to caution others against falling into the errors and difficulties that befell me and my companions, primarily due to the misinformation from people who had never seen the land.
Each man, when he left St. Louis, was allowed to carry but ten pounds' weight of his own private baggage, and not every one to encumber his march with whatever he chose; and we adhered to that order on our return. We were ten days in passing over the Rocky Mountains in going, and nine in returning; and I repeat it as my fixed opinion, that we never should have reached the western foot of the mountains had we not been under the guard and guidance of Captain Sublet, and his experienced company. He was acquainted with the best way, and the best mode of travelling. He knew the Indian chiefs and they knew him, and each confided in the other. An anecdote will illustrate this. There was a hunters' fort or temporary place of defence occupied by about a dozen white beaver-trappers from St. Louis, where were deposited furs, and goods belonging to the troop of trappers, and that to a considerable amount. One day this small garrison was alarmed at the sight of about six hundred warriors approaching on horseback. Upon this they barred their gate, and closed every door and window against the Indians, but with faint hopes of repelling such a powerful host of well-armed savages; for they had no other idea but that they had come for their destruction. But when the Indians saw them shutting themselves up, they displayed the white flag, and made signs to the white men to open their fort, for they came to trade and not to fight. And the little garrison thought it better to trust to Indian honor {62} than risk savage slaughter or captivity; and accordingly they unbarred their doors and let the chiefs in with every expression of cordiality and confidence. After remaining nine days, they departed[83] in peace. And what ought to be recorded to their honor, the white people did not miss a single article, although axes, and utensils, and many other things were lying about, desirable to Indians. The savages did not consider, as white men too often do,—that "might is right." When I expressed my surprise at it, one of the white trappers replied, "Why, the word of these trading Indians is as good as the Bible."
Each man, when he left St. Louis, was allowed to carry only ten pounds of his own personal belongings, and not everyone could burden their journey with whatever they wanted; we stuck to that rule on our way back. It took us ten days to cross the Rocky Mountains on the way there, and nine days on the return trip. I firmly believe that we wouldn't have made it to the western side of the mountains without the protection and leadership of Captain Sublet and his skilled crew. He knew the best routes and travel methods. He was familiar with the Indian chiefs, who also recognized him, and they trusted each other. An anecdote will illustrate this. There was a temporary fort set up by about a dozen white beaver trappers from St. Louis, where they stored furs and supplies belonging to the trapping party, which amounted to quite a lot. One day, this small outpost was startled by the sight of around six hundred warriors approaching on horseback. They quickly barred their gate and locked every door and window against the Indians, with little hope of fending off such a large group of well-armed foes; they believed the warriors had come to destroy them. However, when the Indians saw them barricading themselves, they raised a white flag and signaled for the white men to open their fort, indicating they came to trade and not to fight. The small garrison felt it better to trust the Indians' honor rather than risk brutal slaughter or being taken captive, so they unfastened their doors and welcomed the chiefs with warmth and confidence. After staying for nine days, they departed in peace. And importantly, the white trappers didn't lose a single item, even though axes, tools, and many other attractive things were left out. The Indians didn’t hold the view, as white men often do—that "might makes right." When I expressed my surprise at this, one of the white trappers replied, "Well, the word of these trading Indians is as good as the Bible."
We were surprised to find the Indians in the vicinity of the mountains, and all round Pierre's Valley, and the Black-foot tribe, and the Shoshonees, or Snake-tribe, so well provided with muskets, powder and ball, woollen cloth, and many other articles, until we were informed that Mr. Mackenzie, an established and wealthy Indian trader, had long supplied them with every article they desired. Had the Captain of our band been acquainted with this fact, and also been informed of the trading connexion between the Indians and the two brothers, William and Milton Sublet, before he started from home, we should have avoided a great deal of trouble, and he escaped a great deal of expense, and for aught I know, suffering; for the last we heard of him, he was to pass the winter at the Salmon river.
We were surprised to find the Native Americans around the mountains, throughout Pierre's Valley, and the Blackfoot tribe, as well as the Shoshone, or Snake tribe, so well-equipped with guns, ammunition, wool fabric, and many other items. We later learned that Mr. Mackenzie, a well-known and wealthy Indian trader, had long been supplying them with everything they needed. If the Captain of our group had known this and was also aware of the trading connections between the Native Americans and the two brothers, William and Milton Sublet, before leaving home, we could have avoided a lot of trouble and he could have saved a significant amount of money, and possibly even suffering; as far as we know, the last we heard of him, he was planning to spend the winter at Salmon River.
From all I could learn, St. Louis was the depot, or headquarters of the commerce with the Indians. Mackenzie, I was informed has a steam-boat called the Yellow-stone, by which he keeps up a trade with the natives inhabiting the region watered by {63} the river of that name. The Yellow-stone is a noble river, being eight hundred and thirty-seven miles from the point where Captain Clarke reached it to the Missouri, and is so far navigable for batteaux; and eight hundred and fifty feet wide at its confluence with the river just named. By all accounts, the superiority of the Yellow-stone river over the Columbia, or Oregon, for a settlement of New-England adventurers, in point of fertility,[84] climate, and pleasantness, is such as to impress one with regret that ever we extended our views beyond it; for the lamentable fact is, that the trade with the Indians all round the Rocky Mountains, and beyond it to the Oregon territory and Columbia river, is actually forestalled, or pre-occupied by wealthy, established, and experienced traders residing at, or near St. Louis, while we are more than twelve hundred miles in their rear, and very far behind them in time. Besides all these considerations, we may add another of great importance; I mean the fact, that Mackenzie's and Sublet's white trappers, or hunters, are a sort of half Indians in their manners and habits, and could assimilate with them, while we are strangers to the savages, and they to us, with all the dislikes natural to both sides. Captain Sublet, who appears to be a worthy character, and of sound judgment, perceived this, and must have seen, at once, that he had nothing to fear from us, and therefore he paid us great attention, conciliated and made use of us, and while he aided us, he benefited his own concern, and all without the least spice of jealousy, well knowing the impossibility, under existing circumstances, that we could supplant him in the affection of the red men of Missouri and Oregon.
From everything I've learned, St. Louis is the main hub for trade with the Indians. I've been told that Mackenzie has a steam boat called the Yellow-stone, which he uses to trade with the Native Americans living along the river of the same name. The Yellow-stone is a magnificent river, stretching eight hundred and thirty-seven miles from where Captain Clarke first reached it to the Missouri, and it's navigable for batteaux along that distance; it’s also eight hundred and fifty feet wide where it meets the river mentioned earlier. By all accounts, the Yellow-stone river is better than the Columbia or Oregon for a settlement of New England adventurers in terms of fertility, climate, and overall pleasantness, which makes one regret that we ever looked beyond it. The unfortunate truth is that the trade with the Indians throughout the Rocky Mountains and extending to the Oregon territory and Columbia river is already dominated by wealthy, established, and experienced traders living in or near St. Louis, while we find ourselves more than twelve hundred miles behind them, significantly trailing in every respect. On top of all this, there's another important factor: Mackenzie’s and Sublet’s white trappers or hunters have adopted many Indian ways and customs, allowing them to blend in easily with the natives, while we remain outsiders to them, creating distrust on both sides. Captain Sublet, who seems to be a decent and sensible person, recognized this and must have realized immediately that he had nothing to fear from us. Therefore, he took great interest in us, built rapport, and utilized our help, all the while benefiting his own business without a hint of jealousy, fully aware of the impossibility of us winning over the affection of the Native Americans in Missouri and Oregon under the current circumstances.
{64} The white traders, and the Indians have, if we may so term it, an annual Fair, that has been found by experience profitable to both sides.[59] It is true the white trader barters a tawdry bauble of a few cents' value, for a skin worth fifty of it. And so have we in our India shawls, and, a few years since, in Leghorn hats, in which we were taxed[85] as high as the white merchant taxes the equally silly Indian. Coffee was sold at two dollars a pound, and so was tobacco. Indeed some of us gave that price to Mr. Nathaniel J. Wyeth for the latter article, a luxury more coveted by men in our situation, anxious and fatigued as we were, than whisky or brandy. This was the case under Lewis and Clarke. When deprived of tobacco, they cut up the old handles of tomahawks, which had been used as pipes, and chewed the wood for the sake of its smell and smack. It is not a singular case. It has been experienced among sailors at sea. They have pined more for the lulling effects of that nauseous weed than for ardent spirits; and it has been known that men will mutiny sooner when deprived of their tobacco, than when deprived of their usual food and rum. There was no small grumbling on being obliged to buy tobacco out of what we thought common stock, at the rate above mentioned, being, as we thought, all members of a commonwealth.
{64} The white traders and the Native Americans have, if we can call it that, an annual Fair, which has proven to be beneficial for both sides.[59] It's true that the white trader exchanges a cheap trinket worth a few cents for a skin worth fifty times that. We’ve seen the same with our Indian shawls and, a few years ago, with Leghorn hats, for which we were taxed as heavily as the white merchant taxes the equally naïve Indian. Coffee was sold for two dollars a pound, as was tobacco. In fact, some of us paid that price to Mr. Nathaniel J. Wyeth for tobacco, a luxury that we, anxious and exhausted as we were, desired more than whisky or brandy. This was evident during the time of Lewis and Clarke. When they ran out of tobacco, they resorted to chewing the old handles of tomahawks that had been used as pipes to savor the wood's flavor and aroma. This isn’t an isolated case; sailors at sea have experienced the same. They often longed for the calming effects of that unpleasant weed more than for hard liquor. It's even been known that men will rebel sooner over a lack of tobacco than when deprived of their regular food and rum. There was quite a bit of complaining about having to buy tobacco from what we considered common resources, at the rate mentioned, since we thought we were all part of a collective group.
The following may serve to show the knowledge or instinct of horses.
The following may demonstrate the knowledge or instinct of horses.
When marching on our return home in the troop of Captain Sublet, not far from the eastern declivity of the Rocky Mountains, we were met by a large body of Indians on horseback. Sublet generally kept seven videts about two miles ahead {65} of his main body. The horses of this advance guard suddenly refused to go on, and turned round, and appeared alarmed, but the riders knew not the cause of it. Captain Sublet rode up, and said, that he knew by the behaviour of the horses that there was an enemy ahead. He said there was a valley several miles off where he apprehended we might be attacked. He therefore ordered every man to examine his arms, and be ready for action. After riding a few miles we discovered a large moving body of a living something. Some of us thought it was a drove of[86] buffaloes; but the Captain said no, because they were of different colors, whereas bisons, or buffaloes appear all of one color. After viewing them through his glass, he said they were a body of the Black-foot tribe, who had on their war dresses, with their faces painted, bare heads, and other signs of hostility.
When we were marching home with Captain Sublet's troop, not far from the eastern slopes of the Rocky Mountains, we encountered a large group of Native Americans on horseback. Sublet usually kept seven scouts about two miles ahead of his main group. Suddenly, the horses of this advance guard refused to move forward, turned around, and looked spooked, but the riders didn’t know why. Captain Sublet rode up and pointed out that the horses’ behavior indicated there was an enemy nearby. He mentioned there was a valley several miles ahead where we might be ambushed. He then instructed everyone to check their weapons and be prepared for action. After riding a few miles, we spotted a large moving mass of something alive. Some of us thought it was a herd of buffaloes, but the Captain disagreed, noting that they were different colors, while buffaloes are usually one solid color. After using his telescope to take a closer look, he identified them as a group from the Black-foot tribe, dressed for war, with painted faces, bare heads, and other signs of aggression.
Their appearance was very singular, and, to some of us, terrible. There was a pretty fresh breeze of wind, so as to blow the long manes and tails of their horses out straight. Nor was this all: the wind had the same effect on the long black hair of the warriors, which gave them not only a grotesque but a terrific appearance. Added to all this, they kept up a most horrid yell or war-hoop. They rode up and completely surrounded us; and then all was silent. Captain Sublet rode up to the chief, and expressed his hope that all was peace. The savage replied that there should be peace on their part, on condition that Sublet should give them twenty-five pounds of tobacco, which was soon complied with, when the Indian army remounted their horses, and rode off at full speed as they came on: and we {66} pushed off with like speed, lest they should repent their bargain and return upon us to mend it.
Their appearance was quite unusual and, to some of us, frightening. There was a nice, fresh breeze that blew the long manes and tails of their horses out straight. But that wasn't all: the wind had the same effect on the long black hair of the warriors, making them look not just strange but also intimidating. On top of that, they let out a terrifying yell or war cry. They rode in and completely surrounded us, and then everything went quiet. Captain Sublet rode up to the chief and expressed his hope for peace. The chief replied that there would be peace on their part, provided that Sublet would give them twenty-five pounds of tobacco, which was quickly arranged. After that, the Indian army got back on their horses and rode off at full speed, just as they had come. We also moved away quickly, fearing they might change their minds and come back to settle the deal differently.
Who will say that this gallant body of cavalry were not wiser than the common run of white soldiers, to make peace for a quid? and thereby save their horses and their own skins? Out of what book did this corps of savage dragoons learn that discretion was the better part of valor?—We answer, From out of that book of Nature which taught the videts' horses that an enemy was in the wind. The horse is the dumbest of all beasts. He is silent under torture. He never groans but once, and that is his last. Did they roar like bulls, or squeal like hogs, they would be useless in an army. That noble animal suffers from man a shameful weight of cruel usage in town and country.
Who can say that this brave group of cavalry wasn't smarter than the average white soldiers by making peace for a quid? They saved their horses and their own skins that way. Where did this troop of fierce dragoons learn that being careful is better than being brave? We say they learned it from that book of Nature that taught the horses of the videts that danger was near. The horse is the most silent of all animals. It stays quiet even when it’s being tortured. It only groans once, and that’s its last. If they roared like bulls or squealed like pigs, they wouldn’t be useful in an army. That noble animal endures a terrible burden of cruel treatment from humans in both towns and the countryside.
The wild horses are a great curiosity. They traverse the country, and stroll about in droves from a dozen to twenty or thirty; and always appear to have a leader, like a gander to a flock of geese. When our own horses were feeding fettered around our encampments, the wild horses would come down to them, and seem to examine them, as if counting them; and would sometimes come quite up to them if we kept out of sight; but when they discovered us, they would one and all give a jump off and fly like the wind.
The wild horses are a fascinating sight. They roam the land in groups of twelve to thirty and always seem to have a leader, similar to how a gander leads a flock of geese. When our own horses were tied up around our campsite, the wild horses would approach them and appear to inspect them, almost like they were counting them. Sometimes they would get quite close if we stayed hidden, but as soon as they spotted us, they would all jump and run off like the wind.
There is a method of catching a wild horse, that may appear to many "a traveller's story." It is called creasing a horse. The meaning of the term is unknown to me.[60] It consists in shooting a {67} horse in the neck with a single ball so as to graze his neck bone, and not to cut the pith of it. This stuns the horse and he falls to the ground, but he recovers again, and is as well as ever, all but a little soreness in the neck, which soon gets well. But in his short state of stupefaction, the hunter runs up, and twists a noose around the skin of his nose, and then secures him with a thong of buffalo-hide. I do not give it merely as a story related; but I believe it, however improbable it may appear, because I saw it done. I saw an admirable marksman, young Andrew Sublet,[61] fire at a fine horse, and after he fell, treat him in the way I have mentioned; and he brought the horse into camp, and it turned out to be a very fine one. The marvel of the story is, that the dextrous[88] marksman shall shoot so precisely as only to graze the vital part; and yet those who know these matters better than I do, say, that they conceive it possible.
There’s a way to catch a wild horse that might sound like just a tale to some travelers. It’s called creasing a horse. I’m not sure what the term really means.[60] It involves shooting a horse in the neck with a single bullet just enough to graze the neck bone without hitting the spinal cord. This stuns the horse and makes it fall, but it quickly recovers and is perfectly fine, except for a bit of soreness in the neck that heals up. While the horse is momentarily dazed, the hunter rushes in, wraps a noose around its nose, and then secures it with a strap made from buffalo hide. I’m not just recounting a story; I believe it, even if it sounds unlikely, because I witnessed it myself. I saw a skilled marksman, young Andrew Sublet,[61] shoot a beautiful horse, and after it collapsed, he handled it exactly as I described. He brought the horse back to camp, and it turned out to be a really exceptional one. The amazing part of the story is that the skilled marksman can shoot so accurately that he only grazes the vital area; yet those who understand this better than I do say it’s possible.
After we had made peace with the large body of the Black-foot Indians, for, as we may say, a quid of tobacco, nothing occurred worth relating until we arrived at the town of Independence, being the first white settlement in our way homewards. I would, however, here remark, that the warlike body just mentioned, though of the fierce Black-foot tribe, hunted and fought independently of that troop with which we had a battle in the Rocky Mountains; and were most probably ignorant of that affair, in which a chief was treacherously shot by one Antoine, who was half Indian and half French, when bearing a white flag, and with which {68} nefarious deed I believe Captain Sublet had no concern. But of all this I cannot speak with certainty, as I myself was half a mile distant, when the Black-foot chief was shot, and his scarlet robe torn off of him by the mongrel Indian, as a trophy instead of his scalp; for the Indians returned their fire so promptly, and continued fighting so long, even after dark, that there was no time nor opportunity of his securing that evidence of his savage blood and mode of warfare.
After we made peace with the large group of Blackfoot Indians, for what we might call a quid of tobacco, nothing significant happened until we reached the town of Independence, the first white settlement on our way home. I should note that the warlike group I mentioned earlier, despite being part of the fierce Blackfoot tribe, hunted and fought independently from the group we had a battle with in the Rocky Mountains; they most likely didn’t know about that incident where a chief was treacherously shot by Antoine, who was part Indian and part French, while he was carrying a white flag. I believe Captain Sublet had nothing to do with that scandalous act. However, I can’t say for sure, as I was half a mile away when the Blackfoot chief was shot and his scarlet robe was ripped off him by the mixed-race Indian as a trophy instead of his scalp; the Indians returned fire so quickly and continued to fight even after dark that there was no time or chance for him to claim that evidence of his savage blood and way of fighting.
When we arrived at the town of Independence, Dr. Jacob Wyeth, Palmer, Styles, and myself bought a canoe, being tired of travelling by land, and impatient to get on, and this was the last of my money except a single six-cent piece. A thick fog prevented our early departure, as it would be dangerous to proceed on account of the snags and sawyers in the river. To pass away the tedious time, I strolled out around the town, and lost my direct way back. At length the fog cleared off, and after my companions had waited for me an hour, they pushed off and left me behind! They, be sure, left word that they would wait for[89] me at the next town, Boonsville,[62] twenty miles' distance. I hurried, however, as fast I could five miles down the banks of the river; when, finding that I could not overtake them, and being fatigued by running, I gave over the chase in despair. I was sadly perplexed, and vexed, at what I conceived worse than savage usage. In this state of mind, I saw a small skiff, with a pair of oars, when an heroic idea came into my half-crazed brain, and feeling my absolute necessities, I acted like certain ancient and some modern heroes, and jumped into the boat, cast off her painter, and pulled away for dear life down the stream. {69} The owner of the boat discovered me when not much more than a quarter of a mile on my way. He and another man got into a canoe and rowed after me, and gained upon me; on perceiving which, I laid out all my strength, and although two to one, I distanced them, and they soon saw they could not overtake me. When I started it was twelve o'clock, and I got to the next town, Boonsville, the sun half an hour high,—the distance about twenty miles. When my skiff struck the shore my pursuers were about twenty rods behind me. I ran into the first barn of a tavern I could reach. They soon raised the neighbors, and placed a watch around the barn, one side of which opened into a cornfield. In searching for me they more than once trod over me, but the thickness of the hay prevented them from feeling me. I knew the severe effects of their laws, by which those who were too poor to pay the fine were to atone for their poverty by stripes, which were reckoned to be worth a dollar a stripe in that cheap country; and hence I lay snug in the hay[90] two nights and one day without any thing to eat. Hunger at length forced me from my hiding-place, when I went into the tavern, where I found Dr. Jacob Wyeth, Walter Palmer, and Styles. I told the landlord I was starving for want of food, and he gave me supper; and then I went back into the barn again, where I slept that night.
When we got to the town of Independence, Dr. Jacob Wyeth, Palmer, Styles, and I bought a canoe because we were tired of traveling on land and eager to move forward. This was all the money I had left except for a single six-cent coin. A thick fog kept us from leaving early since it would have been dangerous to navigate the river with all the snags and sawyers. To pass the time, I wandered around the town and lost my way back. Eventually, the fog lifted, and after my friends waited for me for an hour, they took off without me! They did leave a message saying they would wait for me at the next town, Boonsville, which was twenty miles away. I rushed as fast as I could for five miles down the riverbanks, but when I realized I couldn’t catch up to them and was tired from running, I gave up in despair. I felt frustrated and annoyed, thinking it was worse than being treated like a savage. In that state of mind, I spotted a small skiff with a pair of oars, and an adventurous idea popped into my head. Feeling desperate, I jumped into the boat, untied it, and paddled furiously downstream. The boat's owner noticed me not long after I set off, and he and another man got into a canoe to chase after me. When I saw them gaining on me, I pushed my strength to the limit. Even though it was two against one, I managed to outrun them, and soon they realized they couldn’t catch up. I started at noon, and by the time I reached Boonsville, the sun was half an hour high—about a twenty-mile trip. When my skiff hit the shore, my pursuers were about twenty rods behind me. I rushed into the first tavern barn I could find. They quickly alerted the neighbors and surrounded the barn, one side of which opened into a cornfield. While searching for me, they walked right over me a few times, but the thick hay hid me from them. I was aware of the harsh consequences of their laws, which stated that those too poor to pay a fine had to make up for it with lashes, worth a dollar each in that cheap area; so, I stayed hidden in the hay for two nights and a day without any food. Eventually, hunger drove me out of my hiding spot, and I went into the tavern where I found Dr. Jacob Wyeth, Walter Palmer, and Styles. I told the landlord I was starving, and he gave me supper. After eating, I went back into the barn to sleep for the night.
The next morning I went into the tavern again, and there I found my pursuers, and they found their prisoner, whom they soon put under the custody of two constables, who ordered me breakfast, which having eaten with a good relish, I watched my opportunity, while they were standing thick {70} around the bar, and crept unobserved out of the back-door into the extensive cornfield, and thence into the barn window out of which they threw manure, and regained my snug hiding-hole, where I remained one day and one night more. I now and then could see the constables and their posse prowling about the barn, through a crevice in the boards. In the midst of my fears, I was amused with the solemn, and concernful phizes of the two constables, and one or two others. In the morning very early, I ventured out again, and ran down to the river; and there spying a boat, and feeling heroic, I jumped into her and pushed across the river, and landed on the opposite bank, so as to elude the pursuit of the authorities, who I knew would be after me on the right bank of the river, while I marched on the left. When I came to the ferry near St. Louis, I had only a six-cent piece, which the ferryman took for his full fare which was twelve cents, and so I got safe to St. Louis, but with scarcely clothing enough for decency, not to mention comfort: and yet I kept up a good heart, and never once despaired. My companions arrived a day before me; they on Thursday, I on Friday, at four o'clock in the afternoon; they in the steam-boat, like gentlemen, while I, the youngest in the whole Oregon company, like[91] a runaway. But I do not regret the difference, seeing I have a story worth telling, and worth hearing.
The next morning, I went into the tavern again, and there I found my pursuers. They found their prisoner and quickly put him in the custody of two constables, who ordered me breakfast. After enjoying my meal, I watched for my chance while they were all crowded around the bar. I quietly slipped out of the back door into the large cornfield and then into the barn window where they tossed out manure, returning to my cozy hiding spot, where I stayed for one more day and night. Occasionally, I could see the constables and their posse wandering around the barn through a crack in the boards. Despite my fears, I found it amusing to watch the serious and concerned faces of the two constables and a couple of others. Early the next morning, I ventured out again and ran down to the river. Spotting a boat and feeling brave, I jumped in and paddled across the river, landing on the opposite bank to avoid the authorities, who I knew would be searching for me on the right bank while I moved along the left. When I reached the ferry near St. Louis, I had only a six-cent coin, which the ferryman accepted as full fare even though it was twelve cents. So I made it safely to St. Louis, but I had hardly enough clothing for decency, not to mention comfort. Still, I kept my spirits up and never once lost hope. My companions arrived a day before me; they got there on Thursday, and I arrived on Friday at four in the afternoon. They came in a steam boat, looking like gentlemen, while I, the youngest in the whole Oregon company, arrived like a runaway. But I don’t regret the difference, since I have a story worth telling and worth hearing.
Where to get a lodging that night I did not know, nor where to obtain a morsel of bread. I went up to a large tavern, and asked permission of the keeper to lodge in his barn that night, but he sternly refused. I then went to the other tavern, and made the like request, when the landlord {71} granted it, saying that he never refused a man sleeping in his barn who was too poor to pay for a lodging in his house. I wish I knew his name. I turned in and had a very good night's rest. Should any one enquire how I came to leave my old companions, and they me, I need only say that I had a very serious quarrel with one of them, even to blows; and with that one too who ought to have been the last to treat me with neglect; "and further the deponent saith not."
Where to stay that night, I had no idea, nor where to get something to eat. I went to a big tavern and asked the owner if I could sleep in his barn that night, but he firmly refused. I then went to another tavern and made the same request, and the landlord {71} agreed, saying he never turned away someone who needed to sleep in his barn because they couldn't afford a room. I wish I knew his name. I went in and had a really good night's sleep. If anyone asks how I ended up leaving my old friends and they left me as well, I simply have to say that I had a serious argument with one of them, even to the point of fighting; and this was the one who should have been the last to ignore me; "and further the deponent saith not."
The next morning I went round in search of work, but no one seemed disposed to hire me; nor do I much wonder at it; for in truth I was so ragged and dirty, that I had nothing to recommend me; and I suffered more depression of spirits during the following six days of my sojourn at St. Louis, than in any part of my route. The steam-boats refused me and Dr. Wyeth started off for New Orleans before I could see him. Palmer let himself by the month on board a steam-boat running between St. Louis and Independence, while I was left alone at the former place six days without employ, victuals, or decent clothing. I could not bear to go to people's doors to beg; but I went on board steam-boats and begged for food. I was such a picture of wretchedness that I did not wonder they refused to hire me. My dress was buck-skin moccasins, and pantaloons; the remains of a shirt I put on in the Rocky Mountains, the remnants of a kersey waistcoat which I had worn ever since I left Cambridge, and a hat I had[92] worn all the time from Boston, but without any coat whatever, or socks, or stockings; and to add to the wretchedness of my appearance, I was very dirty, and I could not help it. My looks drew the attention of a great many spectators. I thought {72} very hard of it then, but I have since reflected, and must say that when people saw a strong young man of eighteen in high health, and yet so miserable in appearance, it was natural in them to conclude that he must be some criminal escaped from justice, or some vagabond suffering under the just effects of his own crimes.
The next morning, I went out looking for work, but no one seemed willing to hire me; and honestly, I can't blame them. I was so ragged and dirty that I had nothing to offer, and I felt more depressed during the six days I spent in St. Louis than at any other point in my journey. The steamboats wouldn't take me, and Dr. Wyeth left for New Orleans before I could see him. Palmer got a job on a steamboat running between St. Louis and Independence, while I was left alone in St. Louis for six days without work, food, or decent clothes. I couldn't bring myself to knock on people's doors and beg, but I did go on board steamboats and asked for food. I looked so miserable that I understood why they didn't want to hire me. I was wearing buckskin moccasins and pants, what was left of a shirt I had put on in the Rocky Mountains, the remains of a kersey waistcoat I'd had since leaving Cambridge, and a hat I had worn since Boston, but no coat, socks, or stockings. To make matters worse, I was really dirty, and I couldn't do anything about it. My appearance caught the attention of many onlookers. I found it very upsetting at the time, but I've since realized that when people saw a strong young man of eighteen in good health yet looking so miserable, they probably thought I must be a criminal who had escaped justice or a vagabond suffering the consequences of my own wrongdoings.
At length, wearied out by my ill fortune, I plucked up courage, and went to the Constitution steam-boat, Captain Tufts, of Charlestown, near Boston, and told him my name and family; and detailed to him my sufferings, and said that he must give me a passage, and I would work for it. To my great joy he consented, and he gave me shirt, pantaloons, &c.; and I acted at a fireman, or one who feeds the fire with pine wood under the steam-boilers. I forbear narrating the particulars of my sufferings for want of food during the six days I tarried at St. Louis. Suffice it to say, that I was in a condition of starvation, and all owing to my wretched appearance. When I at times went on board the steam-boats, I was glad to scrape up any thing after the sailors and firemen had done eating. At length I obtained employ in the steam-boat Constitution, and a passage to New-Orleans, on the condition of acting as one of the firemen, there being twelve in all, with five men as sailors, and two hundred and forty passengers, party emigrants, but chiefly men belonging to the settlements on the Mississippi, going down to Natchez, and to New-Orleans to work. We tarried one night at the Natchez; but soon after we left it the cholera broke out among the passengers, eighty of whom died before we reached New-Orleans,[93] and two of our own firemen. A most shocking scene followed.
Eventually, worn out by my bad luck, I gathered my courage and went to the Constitution steamboat, Captain Tufts, from Charlestown, near Boston. I introduced myself and shared my family's background, explaining my hardships and stating that he must give me a ride, and I would work for it. To my great relief, he agreed and gave me a shirt, pants, etc. I worked as a fireman, which meant I fed the fire with pine wood under the steam boilers. I won't go into the details of my struggles with hunger during the six days I spent in St. Louis. It's enough to say that I was starving, largely because of my miserable appearance. When I occasionally boarded the steamboats, I was happy to pick up any leftovers after the sailors and firemen had finished eating. Finally, I got a job on the steamboat Constitution, along with a passage to New Orleans, on the condition that I worked as one of the firemen. There were twelve of us firemen, five sailors, and two hundred and forty passengers, most of whom were immigrants, but predominantly men from the settlements along the Mississippi heading to Natchez and New Orleans for work. We stayed one night at Natchez, but shortly after leaving, the cholera broke out among the passengers, and eighty of them died before we reached New Orleans,[93] along with two of our own firemen. A truly horrifying scene followed.
{73} I felt discouraged. My miseries seemed endless. After trying day after day in vain to get a passage in a steam-boat, I was made happy in procuring one, though I paid for it, by working as a fireman, the hardest and most disagreeable occupation on board; still I was contented, as I had victuals enough to eat; and yet, after all, I saw men perishing every minute about me, and thrown into the river like so many dead hogs. It is an unexaggerated fact that I witnessed more misery in the space of eight months than most old men experience in a long life.
{73} I felt hopeless. My struggles seemed endless. After trying day after day to get a spot on a steam boat without success, I finally managed to secure one, though I had to pay by working as a fireman, which was the hardest and most unpleasant job on board. Still, I was happy because I had enough to eat; yet, despite this, I saw men dying around me every minute and being thrown into the river like dead pigs. It’s a true fact that I witnessed more suffering in just eight months than most older men do in a lifetime.
On arriving at New-Orleans, Captain Tufts sent off every man of the passengers, leaving those only who belonged to the boat. He gave me shirts and other clothing, and offered me twenty dollars a month, if I would go back to St. Louis with him. I remained on board about a week; and so desirous was I to get home, that I preferred going ashore, although I knew that the yellow fever and black vomit, as well as cholera were committing great havoc in the city. The shops, stores, taverns, and even the gambling-houses, were shut up, and people were dying in-doors, and out of doors, much faster than they could be buried. More white people were seized with it than black; but when the latter were attacked, more died than the former. The negroes sunk under the disorder at once. When a negro gets very sick, he loses all his spirits, and refuses all remedies. He wishes to die, and it is no wonder, if he believes that he shall go into a pleasant country where there are no white men or women.
Upon arriving in New Orleans, Captain Tufts sent every passenger ashore, keeping only those who were part of the crew. He gave me shirts and other clothes and offered me twenty dollars a month if I would return to St. Louis with him. I stayed on the boat for about a week, and I wanted to get home so badly that I chose to go ashore, even though I knew that yellow fever and cholera were causing serious destruction in the city. Shops, stores, taverns, and even the gambling-houses were closed, and people were dying indoors and outdoors much faster than they could be buried. More white people were getting sick than black people; however, when black people got sick, they tended to die more often than white people. Black individuals would quickly succumb to the illness. When a black person gets very sick, they lose all their spirit and refuse any treatment. They want to die, and it’s easy to understand if they believe they are going to a better place where there are no white men or women.
I soon got full employ as a grave-digger, at two dollars a day, and could have got twice that sum had I been informed of the true state of things. In {74} the first three days we dug a separate grave for each person; but we soon[94] found that we could not clear the hearses and carts. I counted eighty-seven dead bodies uninterred on the ground. Yet where I worked, was only one of the three grave-yards belonging to the city, and the other two were larger. We therefore began on a new plan. There were twenty-five of us grave-diggers. We dug a trench fifty-seven feet long, eight feet wide, and four feet deep, and laid them as compactly as we could, and filled up the vacant spaces with children. It was an awful piece of business. In this large trench we buried about, perhaps, three hundred; and this business we carried on about a month. During this time, you might traverse the streets of New-Orleans, without meeting a single person, except those belonging to the hearses, and carts, loaded with the dead. Men were picked up in the morning who died after dark before they could reach their own houses. If you ask me if they died with yellow fever, or cholera, I must answer that I cannot tell. Some said the one, and some the other. Every thing was confusion. If a negro was sent by his master to a carpenter, for what they called a coffin, which was only a rough board box, he was commonly robbed of it before he got home. I myself saw an assault of this kind, when the poor black slave was knocked down and the rude coffin taken from him. New-Orleans is a dreadful place in the eyes of a New-England man. They keep Sunday as we in Boston keep the 4th of July, or any other day of merriment and frolic. It is also a training day every other Sunday for their military companies.
I soon got a steady job as a grave digger, making two dollars a day, and could have earned double that if I had known the real situation. In {74} the first three days, we dug a separate grave for each person, but we quickly realized we couldn’t keep up with the hearses and carts. I counted eighty-seven dead bodies left unburied on the ground. The place I worked was just one of the three cemeteries in the city, and the other two were even bigger. So, we came up with a new plan. There were twenty-five of us grave diggers. We dug a trench fifty-seven feet long, eight feet wide, and four feet deep, and packed the bodies in as tightly as we could, filling the gaps with children. It was a terrible situation. In this large trench, we buried about three hundred people, and we continued this for about a month. During this time, you could walk through the streets of New Orleans without encountering a single person, except for those associated with the hearses and carts loaded with the dead. Men were picked up in the morning who had died after dark before they could reach their homes. If you ask me whether they died of yellow fever or cholera, I have to say I don't know. Some said it was one, and some said it was the other. Everything was chaos. If a black man was sent by his master to a carpenter for what they called a coffin, which was just a rough wooden box, he was often robbed of it before getting home. I personally witnessed an assault like that, where a poor enslaved man was knocked down and the crude coffin taken from him. New Orleans is a horrifying place in the eyes of a New Englander. They celebrate Sunday like we in Boston celebrate July 4th or any other day of fun and festivities. It's also a training day every other Sunday for their military groups.
I was in part witness to a shocking sight at the marine hospital, where had been many patients {75} with the yellow fever. When the doctors, and those who had the care of that establishment had deserted the house, between twenty-five and thirty dead bodies were left in it; and these were so offensive from putrefaction, that when the city[95] corporation heard of it, they ordered the house, together with the bodies to be burnt up; but this was not strictly complied with. A number of negro slaves were employed to remove the bodies, which being covered with wood and other combustibles, were all consumed together.
I partly witnessed a shocking scene at the marine hospital, where many patients had been suffering from yellow fever. When the doctors and staff abandoned the place, between twenty-five and thirty dead bodies were left behind, and they were so decayed that when the city[95] corporation found out, they ordered the house and the bodies to be burned. However, this order wasn't fully followed. A group of enslaved individuals was brought in to remove the bodies, which were covered with wood and other flammable materials, and they were all burned together.
At length I was attacked myself with symptoms of the yellow fever,—violent pain in my head, back, and stomach. I lived at that time in the family of a Frenchman, who, among his various occupations, pretended to skill in physic. He fed me on castor oil. I took in one day four wineglasses of it, which required as much resolution as I was master of: but my doctor assured me that he had repeatedly scared away the yellow fever at the beginning of it, by large and often repeated doses of that medicine. Its operation was not one way, but every way. I thought I should have no insides left to go home with. Yet it is a fact, and I record it with pleasure, that it carried off all my dreadful symptoms, and in a very few days, I had nothing to complain of but weakness, which a good appetite soon cured. I therefore recommend a man in the first stage of yellow fever to take down a gill of castor oil, made as hot as he can swallow it; and repeat the dose in eight hours.
Eventually, I started experiencing symptoms of yellow fever—intense pain in my head, back, and stomach. At that time, I was living with a Frenchman who, among his many jobs, claimed to have some medical knowledge. He had me take castor oil. One day, I managed to take four wineglasses of it, which took all the determination I could muster. But my doctor insisted that he had successfully chased away yellow fever at the onset of it with large and frequent doses of that medicine. Its effects were all-encompassing; I thought I might end up with no insides left to go home with. Still, it’s worth noting— and I say this happily—that it eliminated all my terrible symptoms, and within a few days, the only issue I had left was weakness, which a good appetite quickly fixed. So, I recommend that anyone in the early stages of yellow fever take a gill of castor oil, heated as much as they can handle, and repeat the dose in eight hours.
I remained nine weeks in New-Orleans, a city so unlike Boston, in point of neatness, order, and good government, that I do not wonder at its character for unhealthiness. Stagnant water remains in the streets as {76} green as grass, with a steam rising out of it that may be smelt at the distance of half a mile. Besides this, their population is so mixed, that they appear running against each other in the streets, every one having a different object and a different complexion. In one thing they seem to be agreed, and to concur in the same object, namely, gaming. In that delirous pursuit, they all speak the same language, and appear to run down the same road to ruin.
I stayed in New Orleans for nine weeks, a city so different from Boston in terms of cleanliness, organization, and good government that I’m not surprised it has a reputation for being unhealthy. Stagnant water sits in the streets, as green as grass, with a steam rising from it that can be smelled from half a mile away. On top of that, the population is so diverse that people seem to be colliding in the streets, each person having a different purpose and a different skin tone. However, there is one thing they all seem to agree on and pursue together: gaming. In that feverish quest, they all speak the same language and seem to be heading down the same path to destruction.
I am glad that it is in my power to support what I have said respecting the Marine Hospital, by the following public testimony, published by authority, taken from one of their newspapers.
I’m happy that I can back up what I said about the Marine Hospital with this public testimony, published by official authority, taken from one of their newspapers.
"NEW-ORLEANS.—The following report from a committee appointed to examine one of the hospitals, will account, in some degree, for the unprecedented mortality which has afflicted New-Orleans. The report is addressed to the mayor.
"NEW-ORLEANS.—The following report from a committee assigned to review one of the hospitals will explain, to some extent, the unusual death rate that has impacted New Orleans. The report is directed to the mayor."
"The undersigned, standing committee named by the city council during the prevalence of the epidemic now desolating the city, have the honor to report, that, in consequence of information given by sundry respectable persons, relative to the condition of the hospital kept by Dr. M'Farlane, they repaired to-day, at half-past one o'clock, to said hospital; that in all the apartments they found the most disgusting filth; that all the night vessels were full, and that the patients have all declared that for a long time they had received no kind of succour; that in many of the apartments of the building they found corpses, several of which had been a number of days in putrefaction; that thence they repaired to a chamber adjoining the kitchen, where they found the body of a negro, which had been a long time dead, in a most offensive state. They finally went to another apartment opposite the kitchen, {77} which was equally filthy with the other rooms, and that they there found many corpses of persons a long time dead; that in a bed, between others, they found a man dying, stretched upon the body of a man many days dead.
"The undersigned, a standing committee appointed by the city council during the ongoing epidemic affecting the city, are honored to report that, based on information provided by several respectable individuals regarding the state of the hospital run by Dr. M'Farlane, they visited the hospital today at 1:30 PM. They found horrific conditions in all the rooms, with all the night vessels full, and the patients stated they had not received any assistance for a long time. In many of the rooms, they discovered corpses, some of which had been decomposing for several days. They then went to a room next to the kitchen, where they found the body of a Black man, which had been dead for a long time and was in a highly offensive state. Finally, they visited another room across from the kitchen, which was just as filthy as the other rooms, and there they found many corpses of people who had been dead for a long time; in one bed, among others, they found a man dying, lying on top of a man who had been dead for many days."
"Finally, they declare that it is impossible for one to form an idea of what they have witnessed, without he had himself seen it; that it is indispensably necessary for the patients to evacuate this hospital, and above all, to watch lest the corpses in a state of putrefaction occasion[97] pestilence in that quarter, and perhaps in the whole city.
"Finally, they state that it's impossible for anyone to really understand what they've seen unless they have witnessed it themselves. They emphasize that the patients must leave this hospital, and above all, they need to ensure that the decaying bodies do not cause a plague in that area, and possibly throughout the entire city."
"November 7. The standing committee has the honor to present the following additional report.
November 7. The standing committee is pleased to present the following additional report.
"In one of the apartments where were many living and dead bodies, they found under a bed a dead body partly eaten, whose belly and entrails lay upon the floor. It exhaled a most pestiferous odor. In a little closet upon the gallery there were two dead bodies, one of which lay flat upon the floor, and the other had his feet upon the floor and his back upon the bed forming a curve; the belly prodigiously swelled and the thighs green. Under a shed in the yard was the dead body of a negro, off which a fowl was picking worms. The number of corpses amounted to twelve or fourteen.
"In one of the apartments filled with both living and dead bodies, they discovered a partially eaten corpse underneath a bed, with its stomach and intestines spread out on the floor. It gave off a terrible smell. In a small closet along the hallway, there were two dead bodies; one lay flat on the floor, while the other was propped up with its feet on the ground and back against the bed, creating a curve; its belly was extremely swollen and its thighs had turned green. Under a shed in the yard was the body of a Black man, being picked at by a bird searching for worms. The total number of corpses was around twelve or fourteen."
"Signed,
"Signed,"
E. A. CANNON, Chairman.
FELIX LABATUT,
Alderman, Second Ward.
CHARLES LEE,
Alderman, First Ward."
E. A. CANNON, Chairman.
FELIX LABATUT,
Alderman, Second Ward.
CHARLES LEE,
Alderman, First Ward."
I took passage in the ship Henry Thomson, Captain Williams, and arrived in Boston, January 2d, 1833, after an absence of ten months, having experienced in that time a variety of hardships.
I boarded the ship Henry Thomson, Captain Williams, and arrived in Boston on January 2, 1833, after being away for ten months and going through a lot of challenges during that time.
{78} CONCLUDING REFLECTIONS
The lesson to be collected from this short history is the great danger in making haste to be rich, instead of relying upon patient industry, which never fails to give a man his just deserts. Making haste to become rich is the most fruitful source of the calamities of life; for here cunning, contrivance, and circumvention, take the place of diligence.[98] After the schemer's plans have all failed, there seems only one tempting means left to obtain riches in a hurry, and that is by gaming, the most prosperous invention ever devised by the arch enemy of mankind; and when that fails, the next downward step to destruction, excepting drunkenness, is robbery, many instances of which we find recorded in the annals of Newgate and the records of the Old Bailey in London. Such atrocities have never, or very rarely, occurred in our own country, and never will so long as we are wisely contented with the fruits of patient industry, and so long as we believe that the diligent hand maketh rich. These reflections refer to extreme cases, and are not applicable, or meant to be personally applicable, to the unfortunate expedition in which we have been concerned. It is not meant to reprehend those enormous vices and crimes which are known in the old countries, but only to correct a spirit of discontent in men well situated and circumstanced. "If you stand well, stand still," says the Italian proverb.
The takeaway from this brief history is the significant risk in rushing to get rich, rather than depending on hard work, which always rewards a person their rightful due. Rushing to become wealthy is a major cause of life's misfortunes; in this case, cunning, scheming, and trickery replace hard work.[98] After the schemer's plans fall apart, there seems to be only one tempting way left to quickly gain riches, and that’s through gambling, the most successful invention ever created by humanity’s greatest adversary; and when that fails, the next step down toward ruin, aside from getting drunk, is robbery, many cases of which are recorded in the histories of Newgate and the records of the Old Bailey in London. Such crimes have never, or very rarely, occurred in our own country, and they won’t as long as we wisely appreciate the rewards of hard work, and as long as we believe that those who work diligently become wealthy. These thoughts relate to extreme cases and are not intended to personally apply to the unfortunate endeavor we have been involved in. It is not meant to criticize the major vices and crimes known in other countries, but only to address a sense of discontent among those who are well off. "If you’re in a good position, stay put," says the Italian proverb.
Some may say this doctrine, if put in practice, would check all enterprise. Not entirely so, provided the means and the end were cautiously adjusted. Christopher Columbus ran a great risk; {79} yet he knew, from the reasonings of his capacious mind, that there must be "another and a better world" than that he was born in; and under that strong and irrestistible impression he tempted the trackless ocean and found it. But what shall we say of our Oregon adventurers, who set out to pass over the Rocky Mountains, and thence down the Columbia river to the Pacific ocean, in boats upon wheels? and that too with a heavy load of goods, and those chiefly of iron. What renders the project more surprising is, that they should take with them the most ponderous articles of a blacksmith's shop,—anvils, and a large vice. It is more than[99] probable that the old and long established wholesale Indian traders at St. Louis laughed in their sleeves, when they saw such a cargo fresh from the city of "notions," paraded with all the characteristic confidence of the unwavering Yankee spirit. After assuring them that their ingenious and well-constructed amphibious vehicles would not answer for travelling in such a rough country as they must go through, they purchased all three of them, and advised our leader to buy sheep and oxen to live on between the white settlements and the country of the savages, and not to trust to their guns for food. This turned out very wholesome advice, as they must have starved without that provision.
Some might say that if this idea were put into practice, it would stifle all initiative. That's not entirely true, as long as the means and the goal are carefully balanced. Christopher Columbus took a huge risk; {79} yet he believed, based on his vast thinking, that there had to be "another and a better world" beyond the one he was born into. Motivated by that powerful and irresistible belief, he ventured into the uncharted ocean and discovered it. But what can we say about our Oregon explorers, who decided to cross the Rocky Mountains and then travel down the Columbia River to the Pacific Ocean in wheeled boats? And they did this while loaded down with heavy goods, mainly made of iron. What makes their endeavor even more surprising is that they took along the heaviest items from a blacksmith's shop—anvils and a large vise. It's likely that the old, established wholesale Indian traders in St. Louis laughed quietly to themselves when they saw such a cargo fresh from the city of "notions," confidently displayed with typical Yankee assurance. After informing them that their clever and well-built amphibious vehicles wouldn't be suitable for traveling through the rough terrain ahead, they bought all three of them and advised our leader to purchase sheep and oxen to sustain them between the white settlements and the land of the natives, rather than relying on their guns for food. This turned out to be excellent advice, as they would have starved without that preparation.
The party under Captains Lewis and Clarke, sent out by the government of the United States, consisted of nine young men from Kentucky, fourteen soldiers of the United States army who volunteered their services, two French watermen,—an interpreter and hunter,—and a black servant belonging to Captain Clarke. All these, except the last, were enlisted to serve as privates during the expedition, {80} and three sergeants were appointed from amongst them by the captains. In addition to these, were engaged a corporal and six soldiers, and nine watermen, to accompany the expedition as far as the Mandan nation, in order to assist in carrying the stores, or repelling an attack, which was most to be apprehended between Wood river and that tribe. This select party embarked on board three boats. One was a keel-boat fifty-five feet long, drawing three feet of water, with a large square sail, and twenty-two oars, with a forecastle and cabin, while the middle was covered by lockers, which might be raised so as to form a breast-work. There were beside two periogues, or open boats of seven oars each. They had two horses, for any purpose, which they led along the banks; and fourteen[100] bales of goods, with a variety of clothing, working utensils, locks, flints, ammunition, and richly-laced coats, and other gay dresses, and a variety of ornaments suited to the taste of the Indians, together with knives, flags, tomahawks, and medals.[63] Yet all these articles were exhausted, without any accident or particular loss. The party was led by two experienced military officers, and the men were under military regulations; which was not the case with the Cambridge adventurers, who were upon shares, and all on a level.
The party led by Captains Lewis and Clarke, sent out by the U.S. government, consisted of nine young men from Kentucky, fourteen soldiers from the army who volunteered, two French watermen—an interpreter and a hunter—and a Black servant belonging to Captain Clarke. All of these, except for the last, were enlisted to serve as privates during the expedition, and three sergeants were appointed from among them by the captains. Additionally, a corporal and six soldiers, along with nine watermen, were hired to accompany the expedition as far as the Mandan nation to help carry supplies or defend against attacks, which were most likely between Wood River and that tribe. This select group embarked on three boats. One was a keelboat, fifty-five feet long, drawing three feet of water, equipped with a large square sail and twenty-two oars, and featuring a forecastle and cabin, while the middle section was covered by lockers that could be raised to form a breastwork. There were also two periogues, or open boats, each with seven oars. They had two horses for any purpose, which they led along the banks, and fourteen bales of goods, including a variety of clothing, tools, locks, flints, ammunition, richly-laced coats, other fancy outfits, and various ornaments attractive to the Indians, along with knives, flags, tomahawks, and medals. Yet all these items were used up without any accidents or specific losses. The party was led by two experienced military officers, and the men followed military regulations; this was different from the Cambridge adventurers, who were in it for shares and were all on the same level.
We are unwilling that our readers should rely entirely on our opinion of the inadequacy of the outfits for such a formidable undertaking as that of going from the Atlantic shore of New-England to the shore of the Pacific by land. We shall therefore subjoin the opinion of a sensible gentleman, who had spent some time in the Missouri territory, and traversed its dreary prairies, where no tree {81} appears, and where there is, during the greater part of the year, no fuel for cooking, nor water fit to drink. He says: "Do the Oregon emigrants seek a fine country on the Oregon river? They will pass through lands [to get to it] of which they may buy two hundred acres for less than the farther expenses of their journey."[64] He tells us that a gentleman (Mr. Kelly) has been employing his leisure in advising schemes to better the condition of his fellow countrymen, and has issued advertisements, inviting the good people of New-England to leave their homes, their connexions, and the comforts of civilized society, and follow him across the[101] continent to the shores of the Pacific. He tells those who may reach St. Louis, that they will find there many who have been to Oregon, and found no temptation to remain there;—that they may possibly charter a steamboat from St. Louis to the mouth of the river Platte, but no farther, as that stream is not navigable for steamboats unless during freshets. And after they reach the mouth of the Platte, they will have a thousand miles to go before they reach the Rocky Mountains; and the country through which the adventurers must pass is a level plain, where the eye seeks in vain for a tree or a shrub,—that in some places they must travel days and nights without finding wood or water, for that the streams only are scantily fringed with wood. Our Cambridge emigrants actually found this to be the case, as they had no other fuel for cooking their live stock than buffalo-dung. The writer says, (and he had been there), that the ground is covered with {82} herbage for a few weeks in the year only, and that this is owing to the Indians burning the Prairies regularly twice a year, which occasions them to be as bare of vegetation as the deserts of Arabia. The same experienced traveller assures them that they could not take provisions with them sufficient for their wants, and that a dependence on their guns for support was fallacious, and the same uncertainty as to the buffaloes;—that sometimes those animals were plenty enough, and sometimes more than enough, so as to be dangerous. When they trot smartly off, ten thousand and more in a drove, they are as irresistible as a mountain-torrent, and would tread into nothing a larger body than the Cambridge fortune-hunters. Their flesh is coarse beef, and the grisly bear's, coarse pork; but this kind of bear, called the horrible from his strength and ferocity, is a most terrific beast, and more disposed and able to feed on the hunter than the huntsman upon him. We can assure the[102] emigrants, says the writer already quoted, from our own experience, that not one horse in five can perform a journey of a thousand miles, without a constant supply of something better than prairie-grass.
We don't want our readers to depend solely on our views about the unsuitability of the supplies for such a huge task as traveling overland from the Atlantic coast of New England to the Pacific coast. Therefore, we will include the opinion of a reasonable individual who spent some time in the Missouri territory and crossed its bleak prairies, where not a single tree can be found, and where, for most of the year, there’s no fuel for cooking or drinkable water. He states: "Do the Oregon emigrants seek a beautiful land by the Oregon River? They will pass through areas where they could buy two hundred acres for less than the additional costs of their journey." He informs us that a man (Mr. Kelly) has been using his spare time to propose plans to improve the situation of his fellow countrymen and has put out advertisements encouraging the good people of New England to leave their homes, their connections, and the comforts of civilized society to follow him across the continent to the shores of the Pacific. He tells those who may reach St. Louis that they will find many who have been to Oregon and felt no desire to stay there;—that they might be able to charter a steamboat from St. Louis to the mouth of the Platte River, but not beyond, since that river isn’t navigable for steamboats except during flooding. Once they reach the mouth of the Platte, they will still have a thousand miles to go before getting to the Rocky Mountains; and the land they will travel through is a flat plain, where the horizon offers nothing but emptiness—where, in some areas, they will have to travel for days and nights without finding any wood or water, as the streams are only lightly lined with trees. Our Cambridge emigrants found this to be true, having to use buffalo dung as their only fuel for cooking their livestock. The writer, who has been there, states that the ground is covered with grass for only a few weeks a year, which is due to the Indians burning the Prairies twice yearly, leaving them as bare as the deserts of Arabia. This seasoned traveler also assures them that they wouldn’t be able to carry enough provisions with them to meet their needs, and that relying on their guns for sustenance is a false hope, with the same unpredictability regarding buffaloes—sometimes there are plenty, and sometimes more than enough, making them dangerous. When they stampede, running fast as a group of ten thousand or more, they are as unstoppable as a mountain torrent, and would crush a larger group than the Cambridge fortune-seekers. Their meat is coarse like beef, and the grisly bear, coarse like pork; however, this type of bear, known as the horrible for its strength and ferocity, is a terrifying creature, more inclined and capable of feeding on the hunter than the hunter on it. We can assure the emigrants, says the previously mentioned writer, based on our own experience, that not one horse in five can undertake a thousand-mile journey without a steady supply of something better than prairie grass.
The journal of Lewis and Clarke to the Pacific ocean, over the Rocky Mountains, was a popular book in the hands of every body; and the Expedition of Major Long and company was as much read; and both of these works detail events and facts enough, one would suppose, to deter men from such an arduous enterprise; not to mention the hostile tribes of Indians through which they must pass. It seems strange, but it is true, that a theoretical man need not despair of making the multitude believe any thing but truth. They believed the enthusiastic {83} Mr. Hall J. Kelley, who had never been in the Oregon territory, or seen the Rocky Mountains, or a prairie-dog, or a drove of buffaloes, and who in fact knew nothing of the country beyond some guess-work maps; yet they would not read, consider, or trust to the faithful records of those officers who had been sent by the government to explore the country and make report of it.
The journal of Lewis and Clark to the Pacific Ocean, over the Rocky Mountains, was a popular book in everyone's hands; and Major Long and his team's expedition was just as widely read. Both of these works detail enough events and facts that one would think they would discourage people from such a challenging venture, not to mention the hostile Native American tribes they would encounter. It’s strange but true that a theoretical person doesn’t have to worry about convincing the masses to believe anything but the truth. They believed the enthusiastic Mr. Hall J. Kelley, who had never been to the Oregon territory, or seen the Rocky Mountains, a prairie dog, or a herd of buffalo, and who really knew nothing about the area beyond some speculative maps; yet they wouldn’t read, consider, or trust the accurate accounts of those officers who had been sent by the government to explore the territory and report on it.
There is a passage in the essay written by W. J. S. which we shall insert here on his authority, as it cannot be supposed that we, at this distance, should be so well acquainted with the affairs in Missouri, as one who had resided on the spot. We assume not to keep pace with the professed eulogist of Oregon, of its river, and its territory, its mild climate, its exuberant soil, and its boisterous Pacific, so inviting to the distressed poor in the neighbourhood of Boston; who are exhorted by him to pluck up stakes and courage, and march over the Rocky Mountains to wealth, ease, and independence. The passage we allude to reads thus:—"About twelve years since, it was discovered by a public-spirited citizen of St. Louis, that the supply of furs[103] was not equal to the demand. To remedy this evil, he raised a corps of sharp-shooters, equipped them with guns, ammunition, steel-traps, and horses, and sent them into the wilderness to teach the Indians that their right was only a right of occupancy. They did the savages irreparable injury. They frightened the buffaloes from their usual haunts,—destroyed the fur-clad animals, and did more mischief than we have room to relate." He adds, sarcastically, that "the Indians were wont to hunt in a slovenly manner, leaving a few animals yearly for breeding. But that the white hunters were more thorough-spirited, {84} and made root-and-branch work of it. When they settled on a district, they destroyed the old and young alike; and when they left it, they left no living thing behind them. The first party proving successful, more were fitted out, and every successive year has seen several armed and mounted bands of hunters, from twenty to a hundred men and more in each, pouring into the Indian hunting grounds; and all this has been done in open and direct violation of a law of the United States, which expressly forbids trapping and hunting on Indian lands. The consequence has been that there are now few fur-clad animals this side the mountains."
There’s a passage in the essay by W. J. S. that we’ll include here with his permission, since we can’t be expected to know as much about the situation in Missouri as someone who has lived there. We’re not trying to keep up with the enthusiastic promoter of Oregon, its river, territory, mild climate, rich soil, and wild Pacific, which are so appealing to the struggling poor around Boston. He tells them to gather their belongings, find their courage, and cross the Rocky Mountains in search of wealth, comfort, and independence. The passage we’re referring to says:—“About twelve years ago, a civic-minded citizen of St. Louis discovered that the supply of furs[103] didn’t meet the demand. To fix this issue, he formed a group of sharpshooters, outfitted them with guns, ammunition, steel traps, and horses, and sent them into the wilderness to show the Indians that their rights were just rights of occupancy. They caused irreparable damage to the Native populations. They scared the buffalo away from their usual grazing areas, wiped out fur-bearing animals, and caused more destruction than we have space to describe.” He adds, sarcastically, that “the Indians tended to hunt haphazardly, leaving a few animals each year for breeding. But the white hunters were much more thorough and eliminated everything. When they settled in an area, they wiped out the old and the young, and when they left, there was nothing alive left behind. After the first group was successful, more were organized, and each year saw several armed bands of hunters, ranging from twenty to over a hundred men, flooding into the Indian hunting grounds; and all of this has occurred in clear violation of a law of the United States that specifically prohibits trapping and hunting on Indian lands. As a result, there are now very few fur-bearing animals left this side of the mountains.”
Lewis and Clarke, and some other travellers, speak of friendly Indians,—of their kindness and hospitality, and expatiate on their amiable disposition, and relate instances of it. Yet after all, this Indian friendship is very like the affection of the negroes in the Southern States for their masters and mistresses, and for their children,—the offspring merely of fear. There can be no friendship where there is such a disparity of condition. As to their presents, an Indian gift is proverbial. They never give without expecting double in return.
Lewis and Clarke, along with some other travelers, talk about friendly Native Americans—highlighting their kindness and hospitality, discussing their friendly nature, and sharing examples of it. However, this Native American friendliness is quite similar to the way enslaved people in the Southern States feel towards their masters and mistresses, and their children—it's love born out of fear. There can't be true friendship when there's such an imbalance in circumstances. As for their gifts, an Indian gift is well-known. They never give without expecting at least double in return.
What right have we to fit out armed expeditions, and enter the long occupied country of the natives, to destroy[104] their game, not for subsistence, but for their skins? They are a contented people, and do not want our aid to make them happier. We prate of civilizing and Christianizing the savages. What have we done for their benefit? We have carried among them rum, powder and ball, small-pox, starvation, and misery. What is the reason that Congress,—the great council of the nation,—the collected wisdom of these United States, has turned a deaf {85} ear to all applications for establishing a colony on the Oregon river? Some of the members of that honorable house of legislation know that the district in question is a boisterous and inclement region, with less to eat, less to warm the traveller, and to cook with, than at the mouth of any other known river in the United States. We deem the mouth of the river St. Lawrence as eligible a spot for a settlement of peltry merchants as the mouth of the Columbia. When Lewis and Clarke were on that river, they had not a single fair day in two months. They were drenched with rain day and night; and what added to their comfortless condition was the incessant high winds, which drove the waves furiously into the Columbia river with the tide; and on its ebb, raised such commotion, and such a chopping sea, that the travellers dared not venture upon it in their boats; yet the Indians did, and managed their canoes with a dexterity which the explorers greatly admired, but could not imitate. The boisterous Pacific was among the new discoveries of our American adventurers. Had their expedition been to the warm climate of Africa, or to South America, they would have been sure of plenty to eat; but in the western region, between the Rocky Mountains and the great river of the West, the case is far otherwise.
What right do we have to send armed missions and invade the long-occupied lands of the natives, destroying their game, not for survival, but for their skins? They are a satisfied people and don’t need our help to be happier. We talk about civilizing and Christianizing the so-called savages. What have we really done for their benefit? We have brought them rum, gunpowder, bullets, smallpox, starvation, and suffering. Why has Congress—the great assembly of our nation, the gathered wisdom of these United States—ignored all requests to establish a colony on the Oregon River? Some members of that respected legislative body know that the area in question is a harsh and unforgiving place, with less food, warmth, and cooking resources than any other known river mouth in the United States. We consider the mouth of the St. Lawrence River to be just as suitable a location for a settlement of fur traders as the mouth of the Columbia. When Lewis and Clark were on that river, they didn’t experience a single nice day in two months. They were soaked from rain day and night; what made their situation even worse were the relentless high winds, which smashed the waves violently into the Columbia River with the tide. When it ebbed, it created such turbulence and a chaotic sea that the travelers didn't dare to go out in their boats; yet the Indians did, skillfully handling their canoes in a way that the explorers greatly admired but couldn’t replicate. The rough Pacific Ocean was among the new findings of our American adventurers. If their expedition had taken them to the warm climates of Africa or South America, they would have certainly found plenty to eat; but in the western region, between the Rocky Mountains and the great river of the West, it’s quite the opposite.
It is devoutly to be wished that truth may prevail respecting those distant regions. Indeed the sacred cause of humanity calls loudly on its votaries to disabuse the people[105] dwelling on these Atlantic shores respecting the Oregon paradise, lest our farmers' sons and young mechanics should, in every sense of the phrase, stray from home, and go they know not whither,—to seek they know not what. {86} Or must Truth wait on the Rocky Mountains until some Indian historian,—some future Clavigero[65] shall publish his annals, and separate facts from fiction? We esteem the "History of the Expedition under the command of Captains Lewis and Clarke to the Sources of the Missouri, thence across the Rocky Mountains, and down to the Pacific Ocean," substantially correct. Their conduct towards the Indians was marked throughout with justice and humanity; and the journal of that expedition will be a lasting monument of their judicious perseverance, and of the wisdom of the government of the United States.
It is sincerely hoped that the truth about those distant areas will come to light. The noble cause of humanity strongly encourages its supporters to enlighten the people living along these Atlantic shores about the Oregon dream, so that our farmers' sons and young tradespeople don’t, in any way, lose their way from home, heading off to search for who knows what, in a place they don’t even understand. Or must Truth wait on the Rocky Mountains until some future Indian historian—some future Clavigero—publishes his accounts, sorting fact from fiction? We consider the "History of the Expedition under the command of Captains Lewis and Clarke to the Sources of the Missouri, then across the Rocky Mountains, and down to the Pacific Ocean," to be largely accurate. Their treatment of the Native Americans was consistently marked by fairness and compassion, and the journal of that expedition will stand as a lasting tribute to their wise determination and the wisdom of the United States government.
Reader! The book you have in your hands is not written for your amusement merely, or to fill up an idle hour, but for your instruction,—particularly to warn young farmers and mechanics not to leave a certainty for an uncertainty, and straggle away over a sixth part of the globe in search of what they leave behind them at home. It is hoped that it may correct that too common opinion that the farther you go from home the surer you are of making your fortune. Agriculture gives to the industrious farmer the riches which he can call his own; while the indefatigable mechanic is sure to acquire a sufficiency, provided he "build not his house too high."
Reader! The book you’re holding isn't just for your entertainment or to pass the time; it's meant to educate you—especially to caution young farmers and mechanics not to trade a sure thing for a gamble, and not to wander off to the far corners of the world in search of what they already have at home. We hope it helps to challenge the widespread belief that the further you travel from home, the more likely you are to strike it rich. Agriculture offers the hardworking farmer the wealth that he can truly call his own, while the diligent mechanic is bound to have enough, as long as he doesn't "build his house too high."
Industry conducted by Prudence is a virtue of so diffusive a nature that it mixes with all our concerns. No business can be managed and accomplished without it. Whatever be a man's calling or way of life, he must, to be happy, be[106] actuated by {87} a spirit of industry, and that will keep him from want, from dishonesty, and from the vice of gambling and lottery-dealing, and its long train of miseries.
Industry driven by diligence is a quality so widespread that it intertwines with everything we do. No job can be done or completed without it. Regardless of a person's profession or lifestyle, to be truly happy, they must be[106]motivated by a spirit of hard work, which will safeguard them from poverty, dishonesty, and the dangers of gambling and lottery-playing, along with all the suffering that comes with it.
The first and most common deviation from sober industry is a desire to roam abroad, or in one word, a feeling of discontent,—a making haste to be rich, without the patient means of it. These are reflections general and not particular, as it regards all such high hopes and expectations, as lead to our Oregon expedition and to its disappointments. The most that we shall say of it is,—that it was an injudicious scheme arising from want of due information, and the whole conducted by means inadequate to the end in view.
The first and most common departure from serious work is a desire to wander away, or in short, a feeling of discontent—a rush to get rich without the necessary patience. These are broad observations and not specific, relating to all those lofty hopes and expectations that led to our Oregon expedition and its letdowns. The most we can say about it is that it was a poorly thought-out plan that stemmed from a lack of proper information and was carried out with means that were not sufficient to achieve the goal.
THE END
THE END
Townsend's Narrative of a Journey Across the
Rocky Mountains, to the Columbia River
————
Reprint of pp. 1-186, 217-264, of original edition: Philadelphia,
1839. "A Visit to the Sandwich Islands, Chili, &c., with a Scientific
Appendix," also contained in this edition, is here omitted as irrelevant
to the scope of the present series.
Townsend's Account of a Trip Across the Rocky Mountains to the Columbia River
————
Reprint of pp. 1-186, 217-264, of the original edition: Philadelphia, 1839. "A Visit to the Sandwich Islands, Chili, etc., with a Scientific Appendix," also included in this edition, is omitted here as it doesn't relate to the focus of the current series.

Hunting the Buffalo
Buffalo Hunting

NARRATIVE
OF A
JOURNEY ACROSS THE ROCKY MOUNTAINS,
TO
THE COLUMBIA RIVER,
AND
A VISIT TO THE SANDWICH ISLANDS, CHILI, &c.
WITH
A SCIENTIFIC APPENDIX.
NARRATIVE
OF A
Journey Through the Rockies,
TO
THE COLUMBIA RIVER,
AND
A VISIT TO THE SANDWICH ISLANDS, CHILE, &c.
WITH
A SCIENTIFIC APPENDIX.
BY JOHN K. TOWNSEND,
Member of the Academy of Natural Sciences of Philadelphia.
BY JOHN K. TOWNSEND,
Member of the Academy of Natural Sciences of Philadelphia.
PHILADELPHIA:
HENRY PERKINS, 134 CHESTNUT STREET.
BOSTON: PERKINS & MARVIN.
——
1839.
PHILADELPHIA:
HENRY PERKINS, 134 CHESTNUT STREET.
BOSTON: PERKINS & MARVIN.
——
1839.
Entered according to Act of Congress, in the year 1839, by
John K. Townsend,
in the Office of the Clerk of the District Court of the Eastern District of
Pennsylvania.
Logged in according to the Act of Congress, in the year 1839, by
John K. Townsend,
in the Office of the Clerk of the District Court for the Eastern District of
Pennsylvania.
ADVERTISEMENT
The Columbia River Fishing and Trading Company was formed in 1834, by several individuals in New York and Boston. Capt. Wyeth, having an interest in the enterprise, collected a party of men to cross the continent to the Pacific, with the purpose chiefly of establishing trading posts beyond the Rocky Mountains and on the coast.
The Columbia River Fishing and Trading Company was established in 1834 by a group of individuals from New York and Boston. Capt. Wyeth, interested in the venture, gathered a group of men to travel across the continent to the Pacific, mainly to set up trading posts beyond the Rocky Mountains and along the coast.
The idea of making one of Capt. Wyeth's party was suggested to the author by the eminent botanist, Mr. Nuttall, who had himself determined to join the expedition across the North American wilderness. Being fond of Natural History, particularly the science of Ornithology, the temptation to visit a country hitherto unexplored by naturalists was irresistible; and the following pages, originally penned for the family-circle, and without the slightest thought of publication, will furnish some account of his travels.
The idea of joining Capt. Wyeth's group was suggested to the author by the well-known botanist, Mr. Nuttall, who had decided to join the expedition across the North American wilderness himself. Because he loved Natural History, especially the study of birds, the chance to explore a region that had never been studied by naturalists was too appealing to pass up. The following pages, originally written for family members and with no thought of being published, will provide some details about his travels.
CONTENTS
CHAPTER I | |
Arrival at St. Louis—Preparations for the journey—Sâque Indians—Their appearance, dress, and manners—Squaws—Commencement of a pedestrian tour—Sandhill cranes—Prairie settlers—Their hospitality—Wild pigeons, golden plovers and prairie hens—Mr. P. and his daughters—An abundant repast—Simplicity of the prairie maidens—A deer and turkey hunt—Loutre Lick hotel—A colored charon—Comfortable quarters—Young men of the west—Reflections on leaving home—Loquacity of the inhabitants—Gray squirrels—Boonville—Parroquets—Embarkation in a steamboat—Large catfish—Accident on board the boat—Arrival at Independence—Description of the town—Encampment of the Rocky Mountain company—Character of the men—Preparation for departure—Requisites of a leader—Backwoods familiarity—Milton Sublette and his band—Rev. Jason Lee, the missionary—A letter from home—Mormonites—Military discipline and its consequences, Arrival at St. Louis—Getting ready for the journey—Sâque Indians—Their appearance, clothing, and behavior—Women—Starting a walking tour—Sandhill cranes—Prairie settlers—Their hospitality—Wild pigeons, golden plovers, and prairie chickens—Mr. P. and his daughters—A plentiful meal—Simplicity of the prairie women—A deer and turkey hunt—Loutre Lick hotel—A Black boatman—Cozy accommodations—Young men of the West—Thoughts on leaving home—Talkative locals—Gray squirrels—Boonville—Parrots—Boarding a steamboat—Big catfish—Accident on the boat—Arrival at Independence—Description of the town—Camp of the Rocky Mountain company—Character of the men—Preparing to leave—Requirements for a leader—Familiarity of the backwoods—Milton Sublette and his crew—Rev. Jason Lee, the missionary—A letter from home—Mormons—Military discipline and its effects, | 121 |
CHAPTER II | |
Departure of the caravan—A storm on the prairie—Arrangement of the camp—Kanzas Indians—Kanzas river—Indian lodges—Passage of the river—Buffalo canoes—Kanzas chief—Upper Kaw village—their wigwams—Catfish and ravens—Return of Mr. Sublette—Pawnee trace—Desertion of three men—Difficulties occasioned by losing the trail—Intelligence of Mr. Sublette's party—Escape of the band of horses—Visit of three Otto Indians—Anecdote of Richardson, the chief hunter—his appearance and character—White wolves and antelopes—Buffalo bones—Sublette's deserted camps—Lurking wolves, Departure of the caravan—A storm on the prairie—Setting up the camp—Kansas Indians—Kansas River—Indian lodges—Crossing the river—Buffalo canoes—Kansas chief—Upper Kaw village—their wigwams—Catfish and ravens—Return of Mr. Sublette—Pawnee trail—Desertion of three men—Challenges caused by losing the trail—News from Mr. Sublette's party—Escape of the herd of horses—Visit from three Otto Indians—Story about Richardson, the chief hunter—his appearance and character—White wolves and antelopes—Buffalo bones—Sublette's abandoned camps—Lurking wolves, | 141 |
[116]CHAPTER III | |
Arrival at the Platte river—Wolves and antelopes—Anxiety of the men to see buffalo—Visit of two spies from the Grand Pawnees—Forced march—A herd of buffalo—Elk—Singular conduct of the horses—Killing a buffalo—Indian mode of procuring buffalo—Great herd—Adventure with an Indian in the tent—Indian feat with bow and arrow—Notice of the Pawnee tribes—Disappearance of the buffalo from the plains of the Platte—A hunting adventure—Killing a buffalo—Butchering of a bull—Shameful destruction of the game—Hunters' mode of quenching thirst, Arrival at the Platte River—Wolves and antelopes—The men are eager to see buffalo—Two spies from the Grand Pawnees visit—Forced march—A herd of buffalo—Elk—Odd behavior of the horses—Killing a buffalo—How the Indians hunt buffalo—Large herd—An encounter with an Indian in the tent—Impressive Indian skill with bow and arrow—Information about the Pawnee tribes—Buffalo disappearing from the Platte plains—A hunting adventure—Killing a buffalo—Butchering a bull—Wasted game—How the hunters quench their thirst, | 157 |
CHAPTER IV | |
Change in the face of the country—Unpleasant visitation—N. fork of the Platte—A day's journey over the hills—Poor pasture—Marmots—Rattlesnake and gopher—Naturalist's success and sacrifices—A sand storm—Wild horses—Killing of a doe antelope—Bluffs—The Chimney—"Zip Koon," the young antelope—Birds—Feelings and cogitations of a naturalist—Laramie's fork—Departure of two "free trappers" on a summer "hunt"—Black hills—Red butes—Sweet-water river, and Rock Independence—Avocets—Wind river mountains—Rocky Mountain sheep—Adventure with a grizzly bear—Rattlesnakes—Toilsome march, and arrival at Sandy river—Suffering of the horses—Anticipated delights of the rendezvous, Change in the landscape of the country—Unpleasant surprise—North fork of the Platte—A day’s journey over the hills—Poor grazing—Marmots—Rattlesnake and gopher—Naturalist's successes and sacrifices—A sandstorm—Wild horses—Killing of a doe antelope—Bluffs—The Chimney—"Zip Koon," the young antelope—Birds—Thoughts and feelings of a naturalist—Laramie's fork—Departure of two "free trappers" on a summer "hunt"—Black Hills—Red buttes—Sweetwater River, and Rock Independence—Avocets—Wind River Mountains—Rocky Mountain sheep—Encounter with a grizzly bear—Rattlesnakes—Difficult march, and arrival at Sandy River—Suffering of the horses—Expected joys of the rendezvous, | 173 |
CHAPTER V | |
Arrival at the Colorado—The author in difficulty—Loss of a journal, and advice to travelling tyros—The rendezvous—Motley groups infesting it—Rum drinking, swearing, and other accomplishments in vogue—Description of the camp—Trout—Abundance of game—Cock of the plains—{vi} Leave the rendezvous—An accession to the band—A renegado Blackfoot chief—Captain Stewart and Mr. Ashworth—Muddy creek—More carousing—Abundance of trout—Bear river—A hard day's march—Volcanic country—White-clay pits and "Beer spring"—Rare birds and common [117]birds—Mr. Thomas McKay—Captain Bonneville's party—Captains Stewart and Wyeth's visit to the lodge of the "bald chief"—Blackfoot river—Adventure with a grizzly bear—Death of "Zip Koon"—Young grizzly bears and buffalo calves—A Blackfoot Indian—Dangerous experiment of McKay—the three "Tetons"—Large trout—Shoshoné river—Site of "Fort Hall"—Preparations for a buffalo hunt, Arrival at the Colorado—The author is in trouble—Lost a journal, and tips for newbie travelers—The meeting point—Diverse groups crowding it—Drinking rum, swearing, and other popular activities—Description of the camp—Trout—Plenty of game—Cock of the plains—{vi} Leave the meeting point—A new addition to the group—A renegade Blackfoot chief—Captain Stewart and Mr. Ashworth—Muddy creek—More partying—Lots of trout—Bear river—A long day of hiking—Volcanic terrain—White-clay pits and "Beer spring"—Rare birds and common [117]birds—Mr. Thomas McKay—Captain Bonneville's group—Captains Stewart and Wyeth visiting the lodge of the "bald chief"—Blackfoot river—Encounter with a grizzly bear—Death of "Zip Koon"—Young grizzly bears and buffalo calves—A Blackfoot Indian—Risky experiment by McKay—the three "Tetons"—Large trout—Shoshoné river—Location of "Fort Hall"—Getting ready for a buffalo hunt, | 189 |
CHAPTER VI | |
Departure of the hunting camp—A false alarm—Blackfeet Indians—Requisites of a mountain-man—Good fare, and good appetites—An experiment—Grizzly bears—Nez Percé Indian—Adventure with a grizzly bear—Hunters' anecdotes—Homeward bound—Arrival at "Fort Hall"—A salute—Emaciation from low diet—Mr. McKay's company—Buffalo lodges—Effects of judicious training—Indian worship—A "Camp Meeting"—Mr. Jason Lee, a favorite—A fatal accident and a burial, Departure from the hunting camp—A false alarm—Blackfeet Indians—Essentials for a mountain man—Good food and hearty appetites—An experiment—Grizzly bears—Nez Percé Indian—Encounter with a grizzly bear—Stories from hunters—Heading home—Arriving at "Fort Hall"—A salute—Weakness from low diet—Mr. McKay's group—Buffalo lodges—Benefits of proper training—Indian worship—A "Camp Meeting"—Mr. Jason Lee, a favorite—A tragic accident and a burial, | 212 |
CHAPTER VII | |
Departure of McKay's party, Captain Stewart, and the missionaries—Debauch at the fort—Departure of the company—Poor provision—Blackfeet hunting ground—Sufferings from thirst—Goddin's creek—Antoine Goddin, the trapper—Scarcity of game—A buffalo—Rugged mountains—More game—Unusual economy—Habits of the white wolf—"Thornburg's pass"—Difficult travelling—The captain in jeopardy among the snow—A countermarch—Deserted Banneck camp—Toilsome and dangerous passage of the mountain—Mallade river—Beaver dams, and beaver—A party of Snake Indians—Another Banneck camp—"Kamas prairie"—Indian mode of preparing the kamas—Racine blanc, or biscuit root—Loss of horses by fatigue—Boisée or Big-wood river—Salmon—Choke-cherries, &c. Departure of McKay's group, Captain Stewart, and the missionaries—Party scene at the fort—Leaving the company—Inadequate supplies—Blackfeet hunting territory—Struggles with thirst—Goddin's creek—Antoine Goddin, the trapper—Lack of game—A buffalo—Steep mountains—More game—Uncommon frugality—Behavior of the white wolf—"Thornburg's pass"—Challenging travel—The captain facing danger in the snow—A change of direction—Abandoned Banneck camp—Laborious and risky passage through the mountain—Mallade river—Beaver dams, and beavers—A group of Snake Indians—Another Banneck camp—"Kamas prairie"—Indian way of preparing the kamas—Racine blanc, or biscuit root—Loss of horses due to exhaustion—Boisée or Big-wood river—Salmon—Choke-cherries, etc. | 230 |
CHAPTER VIII | |
[118] A substitute for game, and a luxurious breakfast—Expectations of a repast, and a disappointment—Visit of a Snake chief—his abhorrence of horse meat—A band of Snake Indians—Their chief—Trade with Indians for salmon—Mr. Ashworth's adventure—An Indian horse-thief—Visit to the Snake camp—A Banneck camp—Supercilious conduct of the Indians—Snake river—Equipment of a trapping party—Indian mode of catching salmon—Loss of a favorite horse—Powder river—Cut rocks—Grand Ronde—Captain Bonneville—Kayouse and Nez Percé Indians—An Indian beauty—Blue mountains—A feline visit, A replacement for game, and a fancy breakfast—Expectations for a meal, and a letdown—Visit from a Snake chief—his hatred of horse meat—A group of Snake Indians—Their leader—Trading with Indians for salmon—Mr. Ashworth's adventure—An Indian horse thief—Visit to the Snake camp—A Banneck camp—Conceited behavior of the Indians—Snake River—Gear of a trapping party—Indian way of catching salmon—Loss of a beloved horse—Powder River—Cut rocks—Grand Ronde—Captain Bonneville—Kayouse and Nez Percé Indians—An Indian beauty—Blue Mountains—A feline visitor, | 250 |
CHAPTER IX | |
Passage of the Blue mountains—Sufferings from thirst—Utalla river—A transformation—A novel meal—Columbia river and Fort Walla-walla—A dinner with the missionaries—Anecdote of Mr. Lee—Brief notice of the Fort—Departure of the missionaries—Notice of the Walla-walla Indians—Departure for Fort Vancouver—Wild ducks—Indian graves—Visits from Indians—Ophthalmia, a prevalent disease—A company of Chinook Indians—The Dalles—The party joined by Captain Wyeth—Embarkation in canoes—A heavy gale—Dangerous navigation—Pusillanimous conduct of an Indian helmsman—A zealous botanist—Departure of Captain Wyeth with five men—Cascades—A portage—Meeting with the missionaries—Loss of a canoe—A toilsome duty—Arrival at Fort Vancouver—Dr. John McLoughlin, the chief factor—Domiciliation of the travellers at Fort Vancouver, Passage of the Blue Mountains—Sufferings from thirst—Utalla River—A transformation—A new type of meal—Columbia River and Fort Walla Walla—Dinner with the missionaries—Anecdote about Mr. Lee—Brief overview of the Fort—Departure of the missionaries—Notes on the Walla Walla Indians—Departure for Fort Vancouver—Wild ducks—Indian graves—Visits from Indians—Ophthalmia, a common disease—A group of Chinook Indians—The Dalles—The party joined by Captain Wyeth—Getting in canoes—A heavy gale—Dangerous navigation—Cowardly behavior of an Indian helmsman—A dedicated botanist—Captain Wyeth's departure with five men—Cascades—A portage—Meeting with the missionaries—Loss of a canoe—A laborious task—Arrival at Fort Vancouver—Dr. John McLoughlin, the chief factor—Accommodation of the travelers at Fort Vancouver. | 275 |
CHAPTER X | |
Fort Vancouver—Agricultural and other improvements—Vancouver "camp"—Expedition to the Wallammet—The falls—A village of {vii} Klikatat Indians—Manner of flattening the head—A Flathead infant—Brig "May Dacre"—Preparations for a settlement—Success of the naturalists—Chinook Indians—their appearance and costume—Ague and fever—Desertion of the Sandwich Islanders—Embarkation for a trip to the Islands—George, the Indian pilot—Mount Coffin—A visit to the tombs—Superstition—Visit to an Indian house—Fort George—Site of Astoria—[119]A blind Indian boy—Cruel and unfeeling conduct of the savages—Their moral character—Baker's Bay—Cape Disappointment—Dangerous bar at the entrance of the river—The sea beach—Visit of Mr. Ogden—Passage across the bar, Fort Vancouver—Agricultural and other improvements—Vancouver "camp"—Expedition to the Willamette—The falls—A village of Klikatat Indians—Method of flattening the head—A Flathead infant—Brig "May Dacre"—Preparations for a settlement—Success of the naturalists—Chinook Indians—their appearance and clothing—Ague and fever—Desertion of the Sandwich Islanders—Embarkation for a trip to the Islands—George, the Indian pilot—Mount Coffin—A visit to the graves—Superstition—Visit to an Indian house—Fort George—Site of Astoria—[119]A blind Indian boy—Cruel and unfeeling behavior of the natives—Their moral character—Baker's Bay—Cape Disappointment—Dangerous bar at the river entrance—The beach—Visit from Mr. Ogden—Crossing the bar, | 297 |
CHAPTER XII | |
... Arrival at the Columbia, ... Arrival at Columbia, | 317 |
CHAPTER XIII | |
Passage up the Columbia—Birds—A trip to the Wallammet—Methodist missionaries—their prospects—Fort William—Band-tail pigeons—Wretched condition of the Indians at the falls—A Kallapooyah village—Indian cemetery—Superstitions—Treatment of diseases—Method of steaming—"Making medicine"—Indian sorcerers—Death of Thornburg—An inquest—Verdict of the jury—Inordinate appetite for ardent spirits—Eight men drowned—Murder of two trappers by the Banneck Indians—Arrival of Captain Thing—His meeting and skirmish with the Blackfeet Indians—Massacre—A narrow escape, Passage up the Columbia—Birds—A trip to the Wallammet—Methodist missionaries—their prospects—Fort William—Band-tail pigeons—Terrible condition of the Indians at the falls—A Kallapooyah village—Indian cemetery—Superstitions—Treatment of illnesses—Steaming method—"Making medicine"—Indian sorcerers—Death of Thornburg—An inquest—Verdict of the jury—Excessive appetite for alcohol—Eight men drowned—Murder of two trappers by the Banneck Indians—Arrival of Captain Thing—His encounter and skirmish with the Blackfeet Indians—Massacre—A narrow escape, | 318 |
CHAPTER XIV | |
Indians of the Columbia—Departure of Mr. Nuttall and Dr. Gairdner—Arrival of the Rev. Samuel Parker—his object—Departure of the American brig—Swans—Indian mode of taking them—A large wolf—A night adventure—A discovery, and restoration of stolen property—Fraternal tenderness of an Indian—Indian vengeance—Death of Waskéma, the Indian girl—"Busy-body," the little chief—A village of Kowalitsk Indians—Ceremony of "making medicine"—Exposure of an impostor—Success of legitimate medicines—Departure from Fort Vancouver for a visit to the interior—Arrival of a stranger—"Cape Horn"—Tilki, the Indian chief—Indian villages {viii}—Arrival at Fort Walla-walla—Sharp-tailed grouse—Commencement of a journey to the Blue mountains, Indians of the Columbia—Departure of Mr. Nuttall and Dr. Gairdner—Arrival of Rev. Samuel Parker—his purpose—Departure of the American brig—Swans—Indian methods for catching them—A large wolf—A nighttime adventure—A discovery and recovery of stolen property—Brotherly care of an Indian—Indian revenge—Death of Waskéma, the Indian girl—"Busy-body," the young chief—A village of Kowalitsk Indians—Ceremony of "making medicine"—Exposing a fraud—Effectiveness of real medicines—Leaving Fort Vancouver for a trip to the interior—Arrival of a stranger—"Cape Horn"—Tilki, the Indian chief—Indian villages {viii}—Arrival at Fort Walla-walla—Sharp-tailed grouse—Beginning a journey to the Blue Mountains, | 332 |
[120]CHAPTER XV | |
A village of Kayouse Indians—Appearance and dresses of the women—family worship—Visit to the Blue mountains—Dusky grouse—Return to Walla-walla—Arrival of Mr. McLeod, and the missionaries—Letters from home—Death of Antoine Goddin—A renegado white man—Assault by the Walla-walla Indians—Passage down the Columbia—Rapids—A dog for supper—Prairies on fire—Fishing Indians—Their romantic appearance—Salmon huts—The shoots—Dangerous navigation—Death of Tilki—Seals—Indian stoicism and contempt of pain—Skookoom, the strong chief—his death—Maiming, an evidence of grief—Arrival at Fort Vancouver—A visit to Fort George—Indian cemeteries—Lewis and Clarke's house—A medal—Visit to Chinook—Hospitality of the Indians—Chinamus' home—The idol—Canine inmates, A village of Kayouse Indians—Appearance and clothing of the women—family worship—Trip to the Blue Mountains—Dusky grouse—Return to Walla Walla—Arrival of Mr. McLeod and the missionaries—Letters from home—Death of Antoine Goddin—A renegade white man—Assault by the Walla Walla Indians—Travel down the Columbia—Rapids—A dog for dinner—Prairies on fire—Fishing Indians—Their romantic look—Salmon huts—The shoots—Dangerous navigation—Death of Tilki—Seals—Indian stoicism and disregard for pain—Skookoom, the strong chief—his death—Maiming as a sign of grief—Arrival at Fort Vancouver—A visit to Fort George—Indian cemeteries—Lewis and Clarke's house—A medal—Visit to Chinook—Indian hospitality—Chinamus' home—The idol—Canine inhabitants, | 349 |
CHAPTER XVI | |
Northern excursion—Salmon—Indian mode of catching them—Flathead children—A storm on the bay—Pintail ducks—Simple mode of killing salmon—Return to Chinook—Indian garrulity—Return to Fort George—Preparations for a second trip to the Sandwich Islands—Detention within the cape, Northern trip—Salmon—How the Indigenous people catch them—Flathead kids—A storm on the bay—Pintail ducks—Easy way to catch salmon—Back to Chinook—Chatty Indigenous people—Return to Fort George—Getting ready for a second trip to the Sandwich Islands—Stuck inside the cape, | 365 |
NARRATIVE OF A JOURNEY ACROSS THE ROCKY MOUNTAINS, &c.
CHAPTER I
Arrival at St. Louis—Preparations for the journey—Sâque Indians—Their appearance, dress, and manners—Squaws—Commencement of a pedestrian tour—Sandhill cranes—Prairie settlers—Their hospitality—Wild pigeons, golden plovers and prairie hens—Mr. P. and his daughters—An abundant repast—Simplicity of the prairie maidens—A deer and turkey hunt—Loutre Lick hotel—Unwelcome bed-fellows—A colored Charon—Comfortable quarters—Young men of the west—Reflections on leaving home—Loquacity of the inhabitants—Gray squirrels—Boonville—Parroquets—Embarkation in a steamboat—Large catfish—Accident on board the boat—Arrival at Independence—Description of the town—Procure a supply of horses—Encampment of the Rocky Mountain company—Character of the men—Preparation for departure—Requisites of a leader—Backwoods familiarity—Milton Sublette and his band—Rev. Jason Lee, the missionary—A letter from home—Mormonites—Military discipline and its consequences.
Arriving in St. Louis—Getting ready for the trip—Sáque Indians—Their appearance, clothing, and behavior—Women—Starting a walking tour—Sandhill cranes—Prairie settlers—Their hospitality—Wild pigeons, golden plovers, and prairie hens—Mr. P. and his daughters—A hearty meal—The simplicity of prairie women—A deer and turkey hunt—Loutre Lick hotel—Unwanted roommates—A Black Charon—Cozy accommodations—Young men of the West—Thoughts on leaving home—How talkative the locals are—Gray squirrels—Boonville—Parrots—Boarding a steamboat—Big catfish—Incident on the boat—Arrival in Independence—Description of the town—Getting horses—Camp of the Rocky Mountain company—The character of the men—Preparing to depart—Qualities needed in a leader—Familiarity with the backwoods—Milton Sublette and his crew—Rev. Jason Lee, the missionary—A letter from home—Mormons—Military discipline and its effects.
On the evening of the 24th of March, 1834, Mr. Nuttall[66] and myself arrived at St. Louis, in the steamboat Boston, from Pittsburg.
On the evening of March 24, 1834, Mr. Nuttall[66] and I arrived at St. Louis on the steamboat Boston, having traveled from Pittsburgh.
On landing, we had the satisfaction to learn that Captain Wyeth was already there, and on the afternoon of the next day we called upon him, and consulted him in reference to the outfit which it would be necessary to purchase for the journey. He accompanied us to a store in the town, and selected a number of articles for us, among which were several pairs of leathern {10} pantaloons, enormous overcoats, made of green blankets, and white wool hats, with[122] round crowns, fitting tightly to the head, brims five inches wide, and almost hard enough to resist a rifle ball.
On landing, we were pleased to find out that Captain Wyeth was already there. The next afternoon, we visited him to discuss what gear we would need to buy for the journey. He took us to a store in town and picked out several items for us, including multiple pairs of leather pants, huge coats made from green blankets, and white wool hats with [122] round crowns that fit snugly on the head, five-inch wide brims, and were almost tough enough to withstand a bullet.
The day following we saw about one hundred Indians of the Sâque tribe, who had left their native forests for the purpose of treating for the sale of some land at the Jefferson barracks.[67] They were dressed and decorated in the true primitive style; their heads shaved closely, and painted with alternate stripes of fiery red and deep black, leaving only the long scalping tuft, in which was interwoven a quantity of elk hair and eagle's feathers. Each man was furnished with a good blanket, and some had an under dress of calico, but the greater number were entirely naked to the waist. The faces and bodies of the men were, almost without an exception, fantastically painted, the predominant color being deep red, with occasionally a few stripes of dull clay white around the eyes and mouth. I observed one whose body was smeared with light colored clay, interspersed with black streaks. They were unarmed, with the exception of tomahawks and knives. The chief of the band,[123] (who is said to be Black Hawk's father-in-law,[68]) was a large dignified looking man, of perhaps fifty-five years of age, distinguished from the rest, by his richer habiliments, a more profuse display of trinkets in his ears, (which were cut and gashed in a frightful manner to receive them,) and above all, by a huge necklace made of the claws of the grizzly bear. The squaws, of whom there were about twenty, were dressed very much like the men, and at a little distance could scarcely be distinguished from them. Among them was an old, superannuated crone, who, soon after her arrival, had been presented with a broken umbrella. The only use that she made of it was to wrench the plated ends from the whalebones, string them on a piece of wire, take her knife from her belt, with which she deliberately cut a slit of an inch in length {11} along the upper rim of her ear, and insert them in it. I saw her soon after this operation had been performed; her cheeks were covered with blood, and she was standing with a vast deal of assumed dignity among her tawny sisters, who evidently envied her the possession of the worthless baubles.
The day after, we saw about a hundred members of the Sauk tribe who had left their home forests to negotiate the sale of some land at the Jefferson barracks.[67] They were dressed and adorned in traditional style; their heads were shaved closely and painted with alternating stripes of bright red and deep black, leaving only a long scalping tuft, decorated with elk hair and eagle feathers. Each man had a decent blanket, and some wore a calico underdress, but most were completely naked from the waist up. The faces and bodies of the men were, almost without exception, painted in elaborate designs, with deep red being the main color, and occasional dull clay white stripes around the eyes and mouth. I noticed one man whose body was smeared with light-colored clay, with black streaks scattered throughout. They were unarmed except for tomahawks and knives. The leader of the group,[123] (who is said to be Black Hawk's father-in-law,[68]) was a large, dignified-looking man, around fifty-five years old, set apart from the others by his fancier clothing, a greater show of jewelry in his ears (which were cut and scarred in a gruesome way to hold them), and especially by a massive necklace made of grizzly bear claws. The women, about twenty in total, were dressed similarly to the men, and from a distance, it was hard to tell them apart. Among them was an old, frail woman who, shortly after arriving, had received a broken umbrella. The only thing she did with it was to tear the metal tips from the whalebones, string them on a piece of wire, pull a knife from her belt, and deliberately cut a one-inch slit along the upper edge of her ear to insert them. I saw her shortly after this procedure; her cheeks were smeared with blood, and she stood with an air of assumed dignity among her brown-skinned sisters, who clearly envied her for having the worthless trinkets.
28th.—Mr. N. and myself propose starting to-morrow on foot towards the upper settlements, a distance of about three hundred miles. We intend to pursue our journey[124] leisurely, as we have plenty of time before us, and if we become tired, we can enter the stage which will probably overtake us.
28th.—Mr. N. and I plan to start tomorrow on foot towards the upper settlements, which are about three hundred miles away. We intend to take our time on the journey[124] since we have plenty of time, and if we get tired, we can hop on the stagecoach that will likely catch up to us.
29th.—This morning our Indians returned from the barracks, where I understand they transacted their business satisfactorily. I went on board the boat again to see them. I feel very much interested in them, as they are the first Indians I have ever seen who appear to be in a state of uncultivated nature, and who retain the savage garb and manners of their people. They had engaged the entire covered deck for their especial use, and were lolling about in groups, wrapped in their blankets. Some were occupied in conversation, others seemed more contemplative, and appeared to be thinking deeply, probably of the business which brought them amongst us. Here and there two might be seen playing a Spanish game with cards, and some were busily employed in rendering themselves more hideous with paint. To perform this operation, the dry paint is folded in a thin muslin or gauze cloth, tied tightly and beaten against the face, and a small looking-glass is held in the other hand to direct them where to apply it. Two middle-aged squaws were frying beef, which they distributed around to the company in wooden bowls, and several half loaves of bread were circulating rapidly amongst them, by being tossed from one to another, each taking a huge bite of it. There were among the company, several younger females, but they were all so hard favored that I could not feel much sympathy with them, and was therefore not anxious to cultivate {12} their acquaintance. There was another circumstance, too, that was not a very attractive one; I allude to the custom so universal amongst Indians, of seeking for vermin in each other's heads, and then eating them. The fair damsels were engaged in this way during most of the time that I remained on board, only suspending their delectable[125] occupation to take their bites of bread as it passed them in rotation. The effect upon my person was what an Irishman would call the attraction of repulsion, as I found myself almost unconsciously edging away until I halted at a most respectable distance from the scene of slaughter.
29th.—This morning, our Indigenous friends returned from the barracks, where they handled their business successfully. I went back on the boat to see them. I’m really interested in them since they’re the first Indigenous people I’ve ever met who seem to be in a natural state and still wear the traditional clothing and display the customs of their culture. They had taken over the entire covered deck for themselves and were lounging in groups, wrapped in their blankets. Some were chatting, while others appeared to be deep in thought, likely considering the reason for their visit with us. Here and there, a couple of people could be seen playing a Spanish card game, and some were busy making themselves look more frightening with paint. To apply this paint, they fold the dry powder in a thin muslin or gauze cloth, tie it tightly, and then beat it against their faces, all while holding a small mirror in the other hand to guide where to apply it. Two middle-aged women were frying beef and sharing it around in wooden bowls, and several half loaves of bread were quickly passed along, tossed from one person to another, with each taking a big bite. Among the group, there were several younger women, but they were all so unattractive that I didn't feel much sympathy for them and wasn’t eager to get to know them. There was also another less appealing aspect: the common Indigenous practice of searching for lice in each other’s hair and then eating them. The young women were busy with this for most of the time I was on board, only pausing their appetizing activity to take their bites of bread as it was passed around. The effect on me was what an Irishman might call the attraction of repulsion, as I found myself almost unconsciously inching away until I stopped at a respectable distance from the grisly scene.
At noon, Mr. N. and myself started on our pedestrian tour, Captain Wyeth offering to accompany us a few miles on the way. I was glad to get clear of St. Louis, as I felt uncomfortable in many respects while there, and the bustle and restraint of a town was any thing but agreeable to me. We proceeded over a road generally good, a low dry prairie, mostly heavily timbered, the soil underlaid with horizontal strata of limestone, abounding in organic remains, shells, coralines, &c., and arrived in the evening at Florisant, where we spent the night.[69] The next day Captain Wyeth left us for St. Louis, and my companion and myself proceeded on our route. We observed great numbers of the brown, or sandhill crane, (Grus canadensis,) flying over us; some flocks were so high as to be entirely beyond the reach of vision, while their harsh, grating voices were very distinctly heard. We saw several flocks of the same cranes while ascending the Mississippi, several days since. At about noon, we crossed the river on a boat worked by horses, and stopped at a little town called St. Charles.[70]
At noon, Mr. N. and I set out on our walking tour, with Captain Wyeth offering to join us for a few miles. I was relieved to leave St. Louis behind, as I felt uncomfortable for various reasons while I was there, and the hustle and restrictions of a city were anything but pleasant for me. We traveled along a mostly good road through a low dry prairie, which was mostly heavily wooded, with the soil layered with horizontal limestone, rich in organic remains, shells, corals, etc. We arrived in the evening at Florisant, where we spent the night.[69] The next day, Captain Wyeth headed back to St. Louis, and my companion and I continued on our path. We noticed large numbers of brown or sandhill cranes (Grus canadensis) flying overhead; some flocks were so high that we couldn’t see them at all, though their harsh, grating calls were very clear. We had seen several flocks of the same cranes while we were ascending the Mississippi a few days earlier. Around noon, we crossed the river on a horse-drawn boat and stopped at a small town called St. Charles.[70]
We find it necessary, both for our comfort and convenience, to travel very slowly, as our feet are already becoming[126] tender, and that we may have an opportunity of observing the country, and collecting interesting specimens. Unfortunately for the pursuits of my companion, the plants (of which he finds a {13} number that are rare and curious) are not yet in flower, and therefore of little use to him. The birds are in considerable numbers, among the principal of which is the large pileated woodpecker, (Picus pileatus.)
We find it necessary, for our comfort and convenience, to travel very slowly, as our feet are already getting tender, and so we have a chance to observe the landscape and collect interesting specimens. Unfortunately for my companion’s pursuits, the plants (of which he finds a number that are rare and curious) are not in bloom yet, making them of little use to him. There are many birds around, with the large pileated woodpecker, (Picus pileatus.) being one of the most prominent.
Mr. N. and myself are both in high spirits. We travel slowly, and without much fatigue, and when we arrive at a house, stop and rest, take a drink of milk, and chat with those we see. We have been uniformly well treated; the living is good, and very cheap, and at any house at which we stop the inhabitants are sure to welcome us to their hospitality and good cheer. They live comfortably, and without much labor; possess a fruitful and easily tilled soil, for which they pay the trifling sum of one dollar and a quarter per acre; they raise an abundance of good Indian corn, potatoes, and other vegetables; have excellent beef and pork, and, in short, every thing necessary for good, wholesome living.
Mr. N. and I are both in great spirits. We travel slowly and without much effort, and when we get to a house, we stop to rest, enjoy a glass of milk, and chat with whoever is around. We've been treated really well; the food is good and very affordable, and at any place we visit, the people are always eager to welcome us with their hospitality and good vibes. They live comfortably without too much hard work; they have a productive and easy-to-farm land, which they rent for just a dollar and a quarter per acre. They grow plenty of good corn, potatoes, and other vegetables; they have great beef and pork, and, in short, everything needed for good, healthy living.
31st.—The road to-day was muddy and slippery, rendered so by a heavy rain which fell last night. This morning, we observed large flocks of wild pigeons passing over, and on the bare prairies were thousands of golden plovers; the ground was often literally covered with them for acres. I killed a considerable number. They were very fat, and we made an excellent meal of them in the evening. The prairie hen, or pinnated grouse, is also very numerous, but in these situations is shy, and difficult to be procured.
31st.—The road today was muddy and slippery due to the heavy rain that fell last night. This morning, we saw large flocks of wild pigeons flying overhead, and on the open prairies there were thousands of golden plovers; the ground was often literally covered with them for acres. I managed to catch quite a few. They were very plump, and we had a fantastic meal with them in the evening. The prairie hen, or pinnated grouse, is also very common, but in these areas, it is shy and hard to catch.
Towards evening we were overtaken by a bluff, jolly looking man, on horseback, who, as is usual, stopped, and entered into conversation with us. I saw immediately that he was superior to those we had been accustomed to meet. He did not ply us with questions so eagerly as most, and when he heard that we were naturalists, and were[127] travelling in that capacity, he seemed to take considerable interest in us. He invited us to stop at his house, which was only a mile beyond, and as night was almost {14} upon us, we accepted the invitation with cheerfulness. Upon arriving at his mansion, our good host threw wide his hospitable doors, and then with a formal, and rather ultra-dignified politeness, making us a low bow, said, "Gentlemen, my name is P., and I am very happy of your company." We seated ourselves in a large, and well-furnished parlor. Mr. P. excused himself for a few minutes, and soon returned, bringing in three fine looking girls, whom he introduced as his daughters. I took a particular fancy to one of them, from a strong resemblance which she bore to one of my female friends at home. These girls were certainly very superior to most that I had seen in Missouri, although somewhat touched with the awkward bashfulness and prudery which generally characterizes the prairie maidens. They had lost their mother when young, and having no companions out of the domestic circle, and consequently no opportunity of aping the manners of the world, were perfect children of nature. Their father, however, had given them a good, plain education, and they had made some proficiency in needle work, as was evinced by numerous neatly worked samplers hanging in wooden frames around the room. Anon, supper was brought in. It consisted of pork chops, ham, eggs, Indian bread and butter, tea, coffee, milk, potatoes, preserved ginger, and though last, certainly not least in value, an enormous tin dish of plovers, (the contents of my game-bag,) fricaseed. Here was certainly a most abundant repast, and we did ample justice to it.
Towards evening, we were approached by a friendly-looking man on horseback who, as usual, stopped to chat with us. I quickly noticed he was a cut above the people we had been meeting. He didn’t bombard us with questions as most do, and when he learned we were naturalists traveling for that purpose, he seemed genuinely interested. He invited us to stay at his house, which was just a mile ahead, and since night was nearly upon us, we happily accepted the invitation. When we arrived at his home, our generous host opened his doors wide and, with a formal and somewhat overly dignified politeness, gave us a deep bow and said, "Gentlemen, my name is P., and I’m very glad to have your company." We settled down in a large, well-furnished parlor. Mr. P. excused himself for a few minutes and soon came back with three lovely girls, whom he introduced as his daughters. I was particularly taken with one of them, who looked a lot like a female friend of mine back home. These girls were certainly much better than most I had met in Missouri, though they had a touch of the shyness and modesty typical of prairie maidens. They had lost their mother when they were young, and without any companions outside their family, they hadn't had the chance to imitate the ways of the world, making them truly natural girls. Their father had, however, given them a solid basic education, and they had made good progress in needlework, as shown by the many neatly stitched samplers hanging in wooden frames around the room. Before long, supper was served. It included pork chops, ham, eggs, Indian bread and butter, tea, coffee, milk, potatoes, preserved ginger, and last but certainly not least, a huge tin dish of plovers (the contents of my game bag), fricasseed. It was definitely a plentiful meal, and we thoroughly enjoyed it.
I endeavored to do the agreeable to the fair ones in the evening, and Mr. N. was monopolized by the father, who took a great interest in plants, and was evidently much[128] gratified by the information my companion gave him on the subject.
I tried to please the ladies in the evening, while Mr. N. was occupied by the father, who was very interested in plants and seemed quite[128]happy with the information my friend provided him on the topic.
The next morning when we rose, it was raining, and much had evidently fallen during the night, making the roads wet and muddy, and therefore unpleasant for pedestrians. I confess {15} I was not sorry for this, for I felt myself very comfortably situated, and had no wish to take to the road. Mr. P. urged the propriety of our stopping at least another day, and the motion being seconded by his fair daughter, (my favorite,) it was irresistible.
The next morning when we got up, it was raining, and a lot had obviously fallen during the night, making the roads wet and muddy, which was unpleasant for anyone walking. I admit I wasn't upset about this, since I felt very comfortable where I was and didn't want to hit the road. Mr. P. suggested that we should definitely stay at least another day, and with his lovely daughter (my favorite) backing him up, it was impossible to refuse.
On the following morning the sun was shining brightly, the air was fresh and elastic, and the roads tolerably dry, so that there was no longer any excuse for tarrying, and we prepared for our departure. Our good host, grasping our hands, said that he had been much pleased with our visit, and hoped to see us again, and when I bid good bye to the pretty Miss P., I told her that if I ever visited Missouri again, I would go many miles out of my way to see her and her sisters. Her reply was unsophisticated enough. "Do come again, and come in May or June, for then there are plenty of prairie hens, and you can shoot as many as you want, and you must stay a long while with us, and we'll have nice times; good bye; I'm so sorry you're going."
The next morning, the sun was shining brightly, the air felt fresh and lively, and the roads were pretty dry, so there was no reason to delay our departure any longer. Our kind host shook our hands, mentioning how much he enjoyed our visit and expressing hope to see us again. When I said goodbye to the lovely Miss P., I told her that if I ever traveled to Missouri again, I would go out of my way to visit her and her sisters. Her response was straightforward. "Please come again, and come in May or June, because that’s when there are lots of prairie hens, and you can hunt as many as you want. You have to stay with us for a while, and we'll have a great time; goodbye; I'm really sad you're leaving."
April 4th.—I rose this morning at daybreak, and left Mr. N. dreaming of weeds, in a little house at which we stopped last night, and in company with a long, lanky boy, (a son of the poor widow, our hostess,) set to moulding bullets in an old iron spoon, and preparing for deer hunting. The boy shouldered a rusty rifle, that looked almost antediluvian, and off we plodded to a thicket, two miles from the house. We soon saw about a dozen fine deer, and the boy, clapping his old fire-lock to his shoulder, brought down a beautiful doe at the distance of a full hundred yards. Away sprang the rest of the herd, and I crept round the[129] thicket to meet them. They soon came up, and I fired my piece at a large buck, and wounded the poor creature in the leg; he went limping away, unable to overtake his companions; I felt very sorry, but consoled myself with the reflection that he would soon get well again.
April 4th.—I woke up this morning at sunrise and left Mr. N. dreaming about weeds in the small house where we spent the night. Along with a tall, lanky boy (the son of our hostess, a poor widow), I started making bullets in an old iron spoon and getting ready for deer hunting. The boy slung an old, rusty rifle over his shoulder that looked almost ancient, and we trudged off to a thicket two miles from the house. We soon spotted about a dozen nice deer, and the boy raised his old firearm to his shoulder and took down a beautiful doe from a full hundred yards away. The rest of the herd took off running, and I sneaked around the[129] thicket to catch up with them. They soon came into view, and I shot at a large buck, wounding him in the leg. He limped away, unable to keep up with his friends. I felt really sorry, but I reassured myself that he would heal up soon.
{16} We then gave up the pursuit, and turned our attention to the turkies, which were rather numerous in the thicket. They were shy, as usual, and, when started from their lurking places, ran away like deer, and hid themselves in the underwood. Occasionally, however, they would perch on the high limbs of the trees, and then we had some shots at them. In the course of an hour we killed four, and returned to the house, where, as I expected, Mr. N. was in a fever at my absence, and after a late, and very good breakfast, proceeded on our journey.
{16} We then gave up the chase and focused on the turkeys, which were quite plentiful in the thicket. They were skittish, as usual, and when startled from their hiding spots, they dashed away like deer and concealed themselves in the underbrush. Occasionally, though, they would land on the higher branches of the trees, giving us a chance to take some shots at them. In about an hour, we managed to kill four and returned to the house, where, as I expected, Mr. N. was anxiously waiting for my return. After a late but very nice breakfast, we continued on our journey.
We find in this part of the country less timber in the same space than we have yet seen, and when a small belt appears, it is a great relief, as the monotony of a bare prairie becomes tiresome.
We find in this part of the country fewer trees in the same area than we've seen before, and when a small stretch of woods does show up, it’s a huge relief because the sameness of an empty prairie gets boring.
Towards evening we arrived at Loutre Lick.[71] Here there is a place called a Hotel. A Hotel, forsooth! a pig-stye would be a more appropriate name. Every thing about it was most exceedingly filthy and disagreeable, but no better lodging was to be had, for it might not be proper to apply for accommodation at a private house in the immediate vicinity of a public one. They gave us a wretched supper, not half so good as we had been accustomed to, and we were fain to spend the evening in a comfortless, unfurnished, nasty bar-room, that smelt intolerably of rum and whiskey, to listen to the profane conversation of three or four uncouth individuals, (among whom were the host and his brother,) and[130] to hear long and disagreeably minute discussions upon horse-racing, gambling, and other vices equally unpleasant to us.
Towards evening, we arrived at Loutre Lick.[71] Here, there’s a place called a Hotel. A Hotel, really! A pigsty would be a more fitting name. Everything about it was extremely filthy and unpleasant, but there weren’t better accommodations available since it didn’t seem right to ask for lodging at a private home close to a public one. They served us a terrible dinner, not nearly as good as what we were used to, and we had to spend the evening in an uncomfortable, bare, nasty bar room that smelled horrifically of rum and whiskey, listening to the crude conversations of three or four rough individuals (including the host and his brother) and hearing long, tiresome discussions about horse racing, gambling, and other vices that were equally unpleasant to us.[130]
The host's brother had been to the Rocky Mountains, and soon learning our destination, gave us much unsought for advice regarding our method of journeying; painted in strong colors the many dangers and difficulties which we must encounter, and concluded by advising us to give up the expedition. My fast ebbing patience was completely exhausted. I told him that {17} nothing that he could say would discourage us,—that we went to that house in order to seek repose, and it was unfair to intrude conversation upon us unasked. The ruffian made some grumbling reply, and left us in quiet and undisturbed possession of our bench. We had a miserable time that night. The only spare bed in the house was so intolerably filthy that we dared not undress, and we had hardly closed our eyes before we were assailed by swarms of a vile insect, (the very name of which is offensive,) whose effluvia we had plainly perceived immediately as we entered the room. It is almost needless to say, that very early on the following morning, after paying our reckoning, and refusing the landlord's polite invitation to "liquorize," we marched from the house, shook the dust from our feet, and went elsewhere to seek a breakfast.
The host's brother had been to the Rocky Mountains, and when he found out our destination, he gave us a lot of unwanted advice about how to travel. He painted a vivid picture of the many dangers and challenges we would face and ended by suggesting that we give up the trip altogether. My patience was wearing thin. I told him that nothing he said would discourage us—that we were going to that house to find some peace, and it was unfair for him to intrude on our conversation without us asking. The guy grumbled in reply and left us in peace on our bench. We had a terrible night. The only spare bed in the house was so disgustingly dirty that we didn't even dare to change. We barely closed our eyes before we were attacked by swarms of disgusting insects (the very name is offensive) whose smell we had clearly noticed as soon as we entered the room. It’s almost unnecessary to say that very early the next morning, after settling our bill and turning down the landlord's polite invitation to "liquorize," we left the house, shook the dust off our feet, and went somewhere else to find breakfast.
Soon after leaving, we came to a deep and wide creek, and strained our lungs for half an hour in vain endeavors to waken a negro boy who lived in a hut on the opposite bank, and who, we were told, would ferry us over. He came out of his den at last, half naked and rubbing his eyes to see who had disturbed his slumbers so early in the marning. We told him to hurry over, or we'd endeavor to assist him, and he came at last, with a miserable leaky little skiff that wet our feet completely. We gave him a pickayune for[131] his trouble, and went on. We soon came to a neat little secluded cottage in the very heart of a thick forest, where we found a fine looking young man, with an interesting wife, and a very pretty child about six months old. Upon being told that we wanted some breakfast, the woman tucked up her sleeves, gave the child to her husband, and went to work in good earnest. In a very short time a capital meal was smoking on the board, and while we were partaking of the good cheer, we found our vexation rapidly evaporating. We complimented the handsome young hostess, {18} patted the chubby cheeks of the child, and were in a good humor with every body.
Soon after we left, we arrived at a deep and wide creek, and we strained our lungs for half an hour trying to wake up a Black boy who lived in a hut on the other side, and who we were told would ferry us across. He finally came out of his place, half-naked and rubbing his eyes to see who had disturbed his sleep so early in the morning. We told him to hurry over, or we’d try to help him, and eventually he came with a miserable little skiff that completely soaked our feet. We gave him a pickayune for[131] his trouble and moved on. Soon, we found a nice little cottage tucked away in the heart of a thick forest, where we met a handsome young man with a lovely wife and a very cute child about six months old. When we told her we wanted some breakfast, she rolled up her sleeves, handed the baby to her husband, and got to work. In no time, a delicious meal was ready on the table, and as we enjoyed the food, our frustration quickly faded. We complimented the charming young hostess, patted the baby’s chubby cheeks, and felt happy with everyone.
6th.—Soon after we started this morning, we were overtaken by a stage which was going to Fulton, seven miles distant, and as the roads were somewhat heavy, we concluded to make use of this convenience. The only passengers were three young men from the far west, who had been to the eastward purchasing goods, and were then travelling homeward. Two of them evidently possessed a large share of what is called mother wit, and so we had jokes without number. Some of them were not very refined, and perhaps did not suit the day very well, (it being the Sabbath,) yet none of them were really offensive, but seemed to proceed entirely from an exuberance of animal spirits.
6th.—Not long after we set off this morning, a stagecoach headed to Fulton, seven miles away, passed us. Since the roads were a bit rough, we decided to take advantage of the ride. The only other passengers were three young guys from the West who had traveled to the East to buy goods and were now heading back home. Two of them clearly had a good sense of humor, so we shared countless jokes. Some were a bit crude and maybe didn't fit the day perfectly (since it was Sunday), but none were truly offensive; they all seemed to come from a lively spirit.
In about an hour and a half we arrived at Fulton, a pretty little town, and saw the villagers in their holiday clothes parading along to church.[72] The bell at that moment sounded, and the peal gave rise to many reflections. It might be long ere I should hear the sound of the "church-going bell" again. I was on my way to a far, far country,[132] and I did not know that I should ever be permitted to revisit my own. I felt that I was leaving the scenes of my childhood; the spot which had witnessed all the happiness I ever knew, the home where all my affections were centered. I was entering a land of strangers, and would be compelled hereafter to mingle with those who might look upon me with indifference, or treat me with neglect.
In about an hour and a half, we arrived in Fulton, a charming little town, and saw the villagers in their holiday outfits parading to church.[72] At that moment, the church bell rang, and its sound sparked many thoughts. It might be a long time before I heard the "church-going bell" again. I was on my way to a faraway country,[132] and I didn't know if I would ever get to return to my own. I felt like I was leaving behind the scenes of my childhood—the place that had seen all my happiness and the home where my heart was anchored. I was stepping into a land of strangers and would have to mix with people who might see me with indifference or treat me with neglect.
These reflections were soon checked, however. We took a light lunch at the tavern where we stopped. I shouldered my gun, Mr. N. his stick and bundle, and off we trudged again, westward, ho! We soon lost sight of the prairie entirely, and our way lay through a country thickly covered with heavy timber, the roads very rough and stony, and we had frequently to ford {19} the creeks on our route, the late freshets having carried away the bridges.
These thoughts didn't last long, though. We had a quick lunch at the tavern where we paused. I picked up my gun, Mr. N grabbed his stick and bundle, and we headed off again, westward. We quickly lost sight of the prairie entirely, and our path took us through an area densely covered with thick trees, the roads were very rough and rocky, and we often had to cross the creeks on our way, as the recent floods had washed away the bridges.
Our accommodation at the farm houses has generally been good and comfortable, and the inhabitants obliging, and anxious to please. They are, however, exceedingly inquisitive, propounding question after question, in such quick succession as scarcely to allow you breathing time between them. This kind of catechising was at first very annoying to us, but we have now become accustomed to it, and have hit upon an expedient to avoid it in a measure. The first question generally asked, is, "where do you come from, gentlemen?" We frame our answer somewhat in the style of Dr. Franklin. "We come from Pennsylvania; our names, Nuttall and Townsend; we are travelling to Independence on foot, for the purpose of seeing the country to advantage, and we intend to proceed from thence across the mountains to the Pacific. Have you any mules to sell?" The last clause generally changes the conversation, and saves us trouble. To a stranger, and one not accustomed to the manners of the western people, this kind of interrogating seems to imply a lack of modesty and common decency,[133] but it is certainly not so intended, each one appearing to think himself entitled to gain as much intelligence regarding the private affairs of a stranger, as a very free use of his lingual organ can procure for him.
Our stay at the farmhouses has generally been good and comfortable, and the locals are friendly and eager to help. However, they are extremely curious, firing off question after question so quickly that it hardly gives you time to respond. This intense questioning was initially quite annoying for us, but we’ve gotten used to it and found a way to somewhat avoid it. The first question they usually ask is, "Where do you come from, gentlemen?" We respond a bit like Dr. Franklin: "We’re from Pennsylvania; our names are Nuttall and Townsend; we’re traveling to Independence on foot to see the country, and we plan to continue across the mountains to the Pacific. Do you have any mules for sale?" The last part usually shifts the conversation and spares us some hassle. For someone unfamiliar with the ways of the western folks, this kind of questioning might seem impolite or lacking in modesty, but that’s not the intention; each person seems to believe they have the right to gather as much info about a stranger as possible through their endless questions.
We found the common gray squirrel very abundant in some places, particularly in the low bottoms along water courses; in some situations we saw them skipping on almost every tree. On last Christmas day, at a squirrel hunt in this neighborhood, about thirty persons killed the astonishing number of twelve hundred, between the rising and setting of the sun.
We found the common gray squirrel to be really plentiful in certain areas, especially in the lowlands near waterways; in some spots, we noticed them leaping from tree to tree. On Christmas day last year, during a squirrel hunt in this area, about thirty people managed to take an incredible total of twelve hundred squirrels between sunrise and sunset.
This may seem like useless barbarity, but it is justified by the consideration that all the crops of corn in the country are frequently {20} destroyed by these animals. This extensive extermination is carried on every year, and yet it is said that their numbers do not appear to be much diminished.
This might seem like pointless cruelty, but it's justified by the fact that these animals often destroy all the corn crops in the country. This large-scale killing happens every year, and yet it's said that their numbers don’t seem to decrease much.
About mid-day on the 7th, we passed through a small town called Columbia, and stopped in the evening at Rocheport, a little village on the Missouri river.[73] We were anxious to find a steam-boat bound for Independence, as we feared we might linger too long upon the road to make the necessary preparations for our contemplated journey.
About noon on the 7th, we went through a small town called Columbia and stopped in the evening at Rocheport, a little village on the Missouri River.[73] We were eager to find a steam boat heading to Independence, as we worried we might take too long on the road to make the needed preparations for our planned journey.
On the following day, we crossed the Missouri, opposite Rocheport, in a small skiff. The road here, for several miles, winds along the bank of the river, amid fine groves of sycamore and Athenian poplars, then stretches off for about three miles, and does not again approach it until you arrive at Boonville. It is by far the most hilly road that we[134] have seen, and I was frequently reminded, while travelling on it, of our Chester county. We entered the town of Boonville early in the afternoon, and took lodgings in a very clean, and respectably kept hotel. I was much pleased with Boonville. It is the prettiest town I have seen in Missouri; situated on the bank of the river, on an elevated and beautiful spot, and overlooks a large extent of lovely country. The town contains two good hotels, (but no grog shops, properly so called,) several well-furnished stores, and five hundred inhabitants. It was laid out thirty years ago by the celebrated western pioneer, whose name it bears.[74]
On the next day, we crossed the Missouri River near Rocheport in a small boat. The road here winds along the riverbank for several miles, through beautiful groves of sycamore and Athenian poplars, then goes off for about three miles and doesn’t get close to the river again until you reach Boonville. It’s definitely the hilliest road we’ve seen, and as we traveled on it, I was often reminded of Chester County. We arrived in Boonville early in the afternoon and checked into a very clean and well-managed hotel. I was really impressed with Boonville. It’s the nicest town I’ve seen in Missouri; located on the riverbank in a beautiful spot, it overlooks a vast area of charming countryside. The town has two decent hotels (but no actual bars), several well-stocked stores, and about five hundred residents. It was established thirty years ago by the famous western pioneer whose name it bears.[74]
We saw here vast numbers of the beautiful parrot of this country, (the Psittacus carolinensis.) They flew around us in flocks, keeping a constant and loud screaming, as though they would chide us for invading their territory; and the splendid green and red of their plumage glancing in the sunshine, as they whirled and circled within a few feet of us, had a most magnificent appearance. They seem entirely unsuspicious of danger, and after being fired at, only huddle closer together, as if to obtain protection {21} from each other, and as their companions are falling around them, they curve down their necks, and look at them fluttering upon the ground, as though perfectly at a loss to account for so unusual an occurrence. It is a most inglorious sort of shooting; down right, cold-blooded murder.[75]
We saw many of the beautiful parrot from this country, (the Psittacus carolinensis). They flew around us in flocks, constantly screeching loudly, almost as if they were scolding us for entering their space; the stunning green and red of their feathers shimmering in the sunlight as they whirled and circled just a few feet away from us was truly magnificent. They seemed completely oblivious to danger, and after being shot at, they simply huddled closer together, as if seeking protection from one another. As their companions fell around them, they curved their necks to look at the ones fluttering on the ground, appearing utterly confused by such an unusual event. It’s a rather shameful kind of shooting; outright, cold-blooded murder.[75]
On the afternoon of the 9th, a steamboat arrived, on board of which we were surprised and pleased to find Captain Wyeth, and our "plunder." We embarked immediately, and soon after, were puffing along the Missouri, at the rate of seven miles an hour. When we stopped in the afternoon[135] to "wood," we were gratified by a sight of one of the enormous catfish of this river and the Mississippi, weighing full sixty pounds. It is said, however, that they are sometimes caught of at least double this weight. They are excellent eating, coarser, but quite as good as the common small catfish of our rivers. There is nothing in the scenery of the river banks to interest the traveller particularly. The country is generally level and sandy, relieved only by an occasional hill, and some small rocky acclivities.
On the afternoon of the 9th, a steamboat arrived, and we were surprised and happy to find Captain Wyeth and our "plunder" on board. We set off right away and soon started cruising down the Missouri at about seven miles an hour. When we stopped in the afternoon[135] to gather firewood, we were thrilled to see one of the massive catfish from this river and the Mississippi, weighing around sixty pounds. However, it's said that they can sometimes be caught at least twice that size. They are delicious to eat, coarser but just as good as the common small catfish found in our rivers. There’s nothing in the scenery along the riverbanks that particularly interests travelers. The area is mostly flat and sandy, with only an occasional hill and some small rocky slopes.
A shocking accident happened on board during this trip. A fine looking black boy (a slave of one of the deck passengers) was standing on the platform near the fly-wheel. The steam had just been stopped off, and the wheel was moving slowly by the impetus it had acquired. The poor boy unwittingly thrust his head between the spokes; a portion of the steam was at that moment let on, and his head and shoulders were torn to fragments. We buried him on shore the same day; the poor woman, his mistress, weeping and lamenting over him as for her own child. She told me she had brought him up from an infant; he had been as an affectionate son to her, and for years her only support.
A shocking accident occurred on board during this trip. A good-looking Black boy (a slave of one of the deck passengers) was standing on the platform near the flywheel. The steam had just been shut off, and the wheel was moving slowly from the momentum it had gained. Unfortunately, the boy unknowingly put his head between the spokes; at that moment, some steam was released, and his head and shoulders were torn apart. We buried him on shore the same day; his poor mistress wept and mourned over him as if he were her own child. She told me she had raised him from infancy; he had been like a loving son to her and for years her only support.
March 20th.—On the morning of the 14th, we arrived at Independence landing, and shortly afterwards, Mr. N. and {22} myself walked to the town, three miles distant. The country here is very hilly and rocky, thickly covered with timber, and no prairie within several miles.
March 20th.—On the morning of the 14th, we got to Independence landing, and not long after, Mr. N. and I walked to the town, which is three miles away. The area here is quite hilly and rocky, densely covered with trees, and there’s no open grassland for several miles.
The site of the town is beautiful, and very well selected, standing on a high point of land, and overlooking the surrounding country, but the town itself is very indifferent;[76] the houses, (about fifty,) are very much scattered, composed of logs and clay, and are low and inconvenient. There are six or eight stores here, two taverns, and a few tipling houses. As we did not fancy the town, nor the society[136] that we saw there, we concluded to take up our residence at the house on the landing until the time of starting on our journey. We were very much disappointed in not being able to purchase any mules here, all the salable ones having been bought by the Santa Fee traders, several weeks since. Horses, also, are rather scarce, and are sold at higher prices than we had been taught to expect, the demand for them at this time being greater than usual. Mr. N. and myself have, however, been so fortunate as to find five excellent animals amongst the hundreds of wretched ones offered for sale, and have also engaged a man to attend to packing our loads, and perform the various duties of our camp.
The town is located in a beautiful spot, chosen well, sitting on a high piece of land and looking out over the surrounding area, but the town itself is pretty average;[76] the houses, which number about fifty, are quite spread out, made of logs and clay, and they are low and uncomfortable. There are six or eight shops here, two inns, and a few bars. Since we weren't impressed with the town or the people we met there, we decided to stay at the house by the landing until we set off on our journey. We were really disappointed that we couldn't buy any mules here, as all the ones for sale had been purchased by the Santa Fe traders weeks ago. Horses are also somewhat scarce and are being sold at prices that are higher than we expected, with demand being greater than usual right now. However, Mr. N. and I have been lucky enough to find five excellent animals among the hundreds of poor ones for sale, and we have also hired a guy to help pack our loads and take care of various tasks for our camp.
The men of the party, to the number of about fifty, are encamped on the bank of the river, and their tents whiten the plain for the distance of half a mile. I have often enjoyed the view on a fine moonlight evening from the door of the house, or perched upon a high hill immediately over the spot. The beautiful white tents, with a light gleaming from each, the smouldering fires around them, the incessant hum of the men, and occasionally the lively notes of a bacchanalian song, softened and rendered sweeter by distance. I probably contemplate these and similar scenes with the more interest, as they exhibit the manner in which the next five months of my life are to be spent.
The men from the group, about fifty of them, are set up camp on the riverbank, and their tents stretch across the plain for half a mile. I've often enjoyed the view on a nice moonlit evening from my house door or from a high hill right above the spot. The beautiful white tents, each glowing with light, the smoldering fires around them, the constant chatter of the men, and every now and then the lively notes of a party song, softened and made sweeter by the distance. I likely find these scenes especially captivating since they show how I’ll be spending the next five months of my life.
{23} We have amongst our men, a great variety of dispositions. Some who have not been accustomed to the kind of life they are to lead in future, look forward to it with eager delight, and talk of stirring incidents and hair-breadth 'scapes. Others who are more experienced seem to be as easy and unconcerned about it as a citizen would be in contemplating a drive of a few miles into the country. Some have evidently been reared in the shade, and not accustomed to hardships, but the majority are strong, able-bodied men, and many are almost as rough[137] as the grizzly bears, of their feats upon which they are fond of boasting.
{23} Among our group, there’s a wide range of personalities. Some who aren’t used to the kind of life they'll be leading soon look forward to it with excitement, chatting about thrilling adventures and narrow escapes. Others who have more experience seem as relaxed and indifferent about it as a local might be thinking about a short drive into the countryside. Some have clearly been sheltered and aren't used to difficulties, but the majority are strong, capable men, and many are almost as rough as the grizzly bears, proudly bragging about their exploits. [137]
During the day the captain keeps all his men employed in arranging and packing a vast variety of goods for carriage. In addition to the necessary clothing for the company, arms, ammunition, &c., there are thousands of trinkets of various kinds, beads, paint, bells, rings, and such trumpery, intended as presents for the Indians, as well as objects of trade with them. The bales are usually made to weigh about eighty pounds, of which a horse carries two.
During the day, the captain keeps all his men busy organizing and packing a wide range of goods for transport. Along with the necessary clothing for the crew, arms, ammunition, etc., there are thousands of various trinkets, such as beads, paint, bells, rings, and other small items, meant as gifts for the Indians, as well as items to trade with them. The bales are typically made to weigh around eighty pounds, with each horse carrying two.
I am very much pleased with the manner in which Captain W. manages his men. He appears admirably calculated to gain the good will, and ensure the obedience of such a company, and adopts the only possible mode of accomplishing his end. They are men who have been accustomed to act independently; they possess a strong and indomitable spirit which will never succumb to authority, and will only be conciliated by kindness and familiarity. I confess I admire this spirit. It is noble; it is free and characteristic, but for myself, I have not been accustomed to seeing it exercised, and when a rough fellow comes up without warning, and slaps me on the shoulder, with, "stranger what for a gun is that you carry?" I start, and am on the point of making an angry reply, but I remember where I am, check the feeling instantly, and submit the weapon to his inspection. Captain W. {24} may frequently be seen sitting on the ground, surrounded by a knot of his independents, consulting them as to his present arrangements and future movements, and paying the utmost deference to the opinion of the least among them.
I’m really impressed with how Captain W. manages his team. He seems perfectly suited to win their respect and ensure their loyalty, using the only effective way to achieve his goals. These are men who are used to acting on their own; they have a strong and unyielding spirit that won’t bow to authority and can only be won over with kindness and familiarity. I have to admit, I admire this spirit. It’s noble, free, and authentic, but personally, I’m not used to seeing it in action. So when a rough guy approaches me out of nowhere and slaps me on the shoulder, saying, “Hey stranger, what kind of gun is that you’re carrying?” I get startled and almost respond with anger, but then I remember where I am, hold back my feelings, and let him check out my weapon. Captain W. can often be found sitting on the ground, surrounded by a group of his independents, discussing his current plans and future moves, showing the utmost respect for the opinions of even the least experienced among them.
We were joined here by Mr. Milton Sublette, a trader and trapper of some ten or twelve years' standing. It is his intention to travel with us to the mountains, and we[138] are very glad of his company, both on account of his intimate acquaintance with the country, and the accession to our band of about twenty trained hunters, "true as the steel of their tried blades," who have more than once followed their brave and sagacious leader over the very track which we intend to pursue. He appears to be a man of strong sense and courteous manners, and his men are enthusiastically attached to him.[77]
We have with us Mr. Milton Sublette, a trader and trapper with about ten to twelve years of experience. He plans to travel with us to the mountains, and we're really happy to have him along, not only because he knows the area well but also because he brings with him about twenty skilled hunters, "as loyal as the steel of their tested blades," who have repeatedly followed their brave and wise leader on the very path we plan to take. He seems like a man of strong intellect and polite manners, and his men are genuinely devoted to him.[77]
Five missionaries, who intend to travel under our escort, have also just arrived. The principal of these is a Mr. Jason Lee, (a tall and powerful man, who looks as though he were well calculated to buffet difficulties in a wild country,) his nephew, Mr. Daniel Lee, and three younger men of respectable standing in society, who have arrayed themselves under the missionary banner, chiefly for the gratification of seeing a new country, and participating in strange adventures.[78]
Five missionaries, who plan to travel with us, have just arrived. The main one is Mr. Jason Lee, a tall and strong-looking man who seems well-prepared to face challenges in a wilderness. Along with him are his nephew, Mr. Daniel Lee, and three younger men who hold respectable positions in society. They've joined the missionary effort mainly to explore a new country and take part in exciting adventures.[78]
My favorites, the birds, are very numerous in this vicinity, and I am therefore in my element. Parroquets are plentiful in the bottom lands, the two species of squirrel are abundant, and rabbits, turkies, and deer are often killed by our people.
My favorite animals, the birds, are really common around here, so I'm in my zone. Parrots are everywhere in the lowlands, the two types of squirrels are plentiful, and our people often hunt rabbits, turkeys, and deer.
I was truly rejoiced to receive yesterday a letter from my family. I went to the office immediately on my arrival here, confidently expecting to find one lying there for me; I was told there was none, and I could not believe it, or would not; I took all the letters in my hand, and examined each of them myself, and I suppose that during the process my expressions of disappointment were "loud and deep," as I observed the eyes of a number {25} of persons in the store directed towards me with manifest curiosity and surprise. The obtuse creatures could not appreciate my feelings. I was most anxious to receive intelligence from home, as some of the members of the family were indisposed when I left, and in a few days more I should be traversing the uncultivated prairie and the dark forest, and perhaps never hear from my home again. The letter came at last, however, and was an inexpressible consolation to me.
I was really happy to receive a letter from my family yesterday. As soon as I got here, I went to the office, fully expecting to find a letter waiting for me; I was told there wasn’t one, and I couldn’t believe it—or maybe I just didn’t want to. I took all the letters in my hand and checked each one myself, and I guess my disappointment was pretty obvious because I noticed a number of people in the store looking at me with curiosity and surprise. Those clueless people didn’t understand how I felt. I was really anxious to hear from home since some family members were unwell when I left, and in just a few days, I’d be crossing the wild prairie and the dark forest, possibly never hearing from home again. But the letter finally arrived, and it brought me immense comfort.
The little town of Independence has within a few weeks been the scene of a brawl, which at one time threatened to be attended with serious consequences, but which was happily settled without bloodshed. It had been for a considerable time the stronghold of a sect of fanatics, called Mormons, or Mormonites, who, as their numbers increased, and they obtained power, showed an inclination to lord it over the less assuming inhabitants of the town. This was a source of irritation which they determined to rid themselves of in a summary manner, and accordingly the whole town rose, en masse, and the poor followers of the prophet were forcibly ejected from the community. They took refuge in the little town of Liberty, on the opposite[140] side of the river, and the villagers here are now in a constant state of feverish alarm. Reports have been circulated that the Mormons are preparing to attack the town, and put the inhabitants to the sword, and they have therefore stationed sentries along the river for several miles, to prevent the landing of the enemy.[79] The troops parade and study military tactics every day, and seem determined to repel, with spirit, the threatened invasion. The probability is, that the report respecting the attack, is, as John Bull says, "all humbug," and this training and marching has already been a source of no little annoyance to us, as the miserable little skeleton of a saddler who is engaged to work for our party, has neglected his business, and must go a soldiering in stead. A day or two ago, I tried to convince the little man that he was of no use to the army, {26} for if a Mormon were to say pooh at him, it would blow him away beyond the reach of danger or of glory; but he thought not, and no doubt concluded that he was a "marvellous proper man," so we were put to great inconvenience waiting for our saddles.
The small town of Independence has experienced a significant brawl in the past few weeks, which at one point looked like it could lead to serious consequences, but thankfully it was resolved without any violence. For a long time, this town had been the stronghold of a group of fanatics known as Mormons, or Mormonites, who, as their numbers grew and they gained power, started to dominate the more humble residents of the town. This caused irritation that they decided to eliminate quickly, leading the entire town to rise up, en masse, and forcibly expel the followers of the prophet from the community. They took refuge in the small town of Liberty, on the other side of the river, and the locals there are now in a constant state of anxiety. Reports have circulated that the Mormons are getting ready to attack the town and slaughter the residents, so they have set up sentries along the river for several miles to prevent the enemy from crossing.[79] The troops practice military drills every day and seem determined to defend against the expected invasion. It’s likely that the rumors about the attack are, as John Bull would say, "just nonsense," and this training and marching have already caused us quite a bit of annoyance, as the poor little saddler who works for our group has been neglecting his duties and has instead taken on soldiering. A couple of days ago, I tried to point out to the little man that he wouldn't be much use to the army, because if a Mormon were to say pooh at him, it would blow him away beyond the reach of danger or glory; but he didn’t agree and probably thought he was a "marvelous soldier," so we faced great inconvenience waiting for our saddles.
{27} CHAPTER II
Departure of the caravan—A storm on the prairie—Arrangement of the camp—The cook's desertion—Kanzas Indians—Kanzas river—Indian lodges—Passage of the river—Buffalo canoes—Kanzas chief—Costume of the Indians—Upper Kaw village—Their wigwams—Catfish and ravens—Return of Mr. Sublette—Pawnee trace—Desertion of three men—Difficulties occasioned by losing the trail—Intelligence of Mr. Sublette's party—Escape of the band of horses—Visit of three Otto Indians—Anecdote of Richardson, the chief hunter—His appearance and character—White wolves and antelopes—Buffalo bones—Sublette's deserted camp—Lurking wolves.
Departure of the caravan—A storm on the prairie—Setting up the camp—The cook bails water—Kanza Indians—Kanza River—Indian lodges—Crossing the river—Buffalo canoes—Kanza chief—Indian clothing—Upper Kaw village—Their homes—Catfish and ravens—Mr. Sublette returns—Pawnee trail—Three men bail out—Challenges from losing the trail—Information from Mr. Sublette's group—Horses escape—Visit from three Otto Indians—Story about Richardson, the chief hunter—His appearance and character—White wolves and antelopes—Buffalo bones—Sublette's abandoned camp—Wolves lurking nearby.
On the 28th of April, at 10 o'clock in the morning, our caravan, consisting of seventy men, and two hundred and fifty horses, began its march; Captain Wyeth and Milton Sublette took the lead, Mr. N. and myself rode beside them; then the men in double file, each leading, with a line, two horses heavily laden, and Captain Thing (Captain W.'s assistant) brought up the rear. The band of missionaries, with their horned cattle, rode along the flanks.
On April 28th, at 10 o'clock in the morning, our caravan, made up of seventy men and two hundred and fifty horses, started its journey. Captain Wyeth and Milton Sublette led the way, with Mr. N. and me riding alongside them. The men followed in double file, each leading two heavily loaded horses with a line, and Captain Thing (Captain W.'s assistant) brought up the rear. The group of missionaries, along with their cattle, rode along the sides.
I frequently sallied out from my station to look at and admire the appearance of the cavalcade, and as we rode out from the encampment, our horses prancing, and neighing, and pawing the ground, it was altogether so exciting that I could scarcely contain myself. Every man in the company seemed to feel a portion of the same kind of enthusiasm; uproarious bursts of merriment, and gay and lively songs, were constantly echoing along the line. We were certainly a most merry and happy company. What cared we for the future? We had reason to expect that ere long difficulties and dangers, in various shapes, {28} would assail us, but no anticipation of reverses could check the happy exuberance of our spirits.
I often headed out from my spot to check out and admire the sight of the parade, and as we rode away from the camp, our horses prancing, neighing, and pawing the ground, it was so thrilling that I could barely hold back my excitement. Everyone in the group seemed to share the same enthusiasm; loud bursts of laughter and cheerful, lively songs constantly echoed along the line. We were definitely a very merry and happy bunch. What did we care about the future? We knew that soon enough challenges and dangers, in various forms, {28} would come our way, but no thought of setbacks could dampen our joyful spirits.
Our road lay over a vast rolling prairie, with occasional[142] small spots of timber at the distance of several miles apart, and this will no doubt be the complexion of the track for some weeks.
Our path went across a wide, rolling prairie, with small patches of trees appearing several miles apart, and this will likely be the nature of the route for the next few weeks.
In the afternoon we crossed the Big Blue river at a shallow ford.[80] Here we saw a number of beautiful yellow-headed troopials, (Icterus zanthrocephalus,) feeding upon the prairie in company with large flocks of black birds, and like these, they often alight upon the backs of our horses.
In the afternoon, we crossed the Big Blue river at a shallow ford.[80] Here, we saw several beautiful yellow-headed blackbirds, (Icterus zanthrocephalus), feeding on the prairie alongside large flocks of black birds. Like those, they often land on the backs of our horses.
29th.—A heavy rain fell all the morning, which had the effect of calming our transports in a great measure, and in the afternoon it was succeeded by a tremendous hail storm. During the rain, our party left the road, and proceeded about a hundred yards from it to a range of bushes, near a stream of water, for the purpose of encamping. We had just arrived here, and had not yet dismounted, when the hail storm commenced. It came on very suddenly, and the stones, as large as musket balls, dashing upon our horses, created such a panic among them, that they plunged, and kicked, and many of them threw their loads, and fled wildly over the plain. They were all overtaken, however, and as the storm was not of long duration, they were soon appeased, and staked for the night.
29th.—It rained heavily all morning, which really calmed us down, and in the afternoon, we were hit by a massive hailstorm. While it was raining, our group left the road and moved about a hundred yards to a thicket near a stream to set up camp. We had just arrived and hadn’t even gotten off our horses when the hailstorm began. It came on really suddenly, and the hailstones, as big as bullets, pounded down on our horses, causing a panic. They reared and kicked, and many of them threw off their loads and ran wildly across the field. Fortunately, they were all rounded up, and since the storm didn’t last long, they calmed down quickly and were staked for the night.
To stake or fasten a horse for the night, he is provided with a strong leathern halter, with an iron ring attached to the chin strap. To this ring, a rope of hemp or plaited leather, twenty-two feet in length, is attached, and the opposite end of the line made fast with several clove hitches around an oak or hickory pin, two and a half feet long. The top of this pin or stake is ringed with iron to prevent its being[143] bruised, and it is then driven to the head in the ground. For greater security, hopples made of stout leather are buckled around the fore legs; and then, {29} if the tackling is good, it is almost impossible for a horse to escape. Care is always taken to stake him in a spot where he may eat grass all night. The animals are placed sufficiently far apart to prevent them interfering with each other.
To secure a horse for the night, he’s equipped with a sturdy leather halter that has an iron ring on the chin strap. A rope made of hemp or braided leather, twenty-two feet long, is attached to this ring, and the other end is secured with several clove hitches around an oak or hickory peg that’s two and a half feet long. The top of this peg is reinforced with iron to prevent it from getting damaged, and it’s driven into the ground. For added safety, sturdy leather hobbles are fastened around the front legs; with good equipment, it’s nearly impossible for a horse to break free. Care is taken to stake him in a place where he can graze all night. The animals are positioned far enough apart to avoid bothering each other.
Camping out to-night is not so agreeable as it might be, in consequence of the ground being very wet and muddy, and our blankets (our only bedding) thoroughly soaked; but we expect to encounter greater difficulties than these ere long, and we do not murmur.
Camping out tonight isn't as pleasant as it could be because the ground is really wet and muddy, and our blankets (our only bedding) are completely soaked; however, we anticipate facing even bigger challenges soon, and we don’t complain.
A description of the formation of our camp may, perhaps, not be amiss here. The party is divided into messes of eight men, and each mess is allowed a separate tent. The captain of a mess, (who is generally an "old hand," i. e. an experienced forester, hunter, or trapper,) receives each morning the rations of pork, flour, &c. for his people, and they choose one of their body as cook for the whole. Our camp now consists of nine messes, of which Captain W.'s forms one, although it only contains four persons besides the cook.
A description of how our camp was set up might be useful here. The group is split into messes of eight people, and each mess gets its own tent. The captain of a mess, who is usually someone experienced, like a forester, hunter, or trapper, picks up the daily rations of pork, flour, etc., for his team each morning, and they select one member to be the cook for everyone. Our camp now has nine messes, one of which is Captain W.'s, even though it only includes four people plus the cook.
When we arrive in the evening at a suitable spot for an encampment, Captain W. rides round a space which he considers large enough to accommodate it, and directs where each mess shall pitch its tent. The men immediately unload their horses, and place their bales of goods in the direction indicated, and in such manner, as in case of need, to form a sort of fortification and defence. When all the messes are arranged in this way, the camp forms a hollow square, in the centre of which the horses are placed and staked firmly to the ground. The guard consists of from six to eight men, and is relieved three times each night, and so arranged that each gang may serve alternate nights. The captain of a[144] guard (who is generally also the captain of a mess) collects his people at the appointed hour, and posts them around outside the camp in such situations that they may command {30} a view of the environs, and be ready to give the alarm in case of danger.
When we arrive in the evening at a good spot to set up camp, Captain W. rides around an area he thinks is big enough for it and tells each group where to pitch their tents. The men quickly unload their horses and arrange their bundles according to his instructions, forming a makeshift defense if needed. Once all the groups are set up this way, the camp forms a hollow square, with the horses placed and securely staked in the center. The guard consists of six to eight men, who are rotated three times each night, ensuring that each group takes turns on alternate nights. The captain of a[144] guard (who is usually also the captain of a group) gathers his people at the designated time and positions them outside the camp in spots where they can keep an eye on the surroundings and be ready to raise the alarm if there’s any danger.
The captain cries the hour regularly by a watch, and all's well, every fifteen minutes, and each man of the guard is required to repeat this call in rotation, which if any one should fail to do, it is fair to conclude that he is asleep, and he is then immediately visited and stirred up. In case of defection of this kind, our laws adjudge to the delinquent the hard sentence of walking three days. As yet none of our poor fellows have incurred this penalty, and the probability is, that it would not at this time be enforced, as we are yet in a country where little molestation is to be apprehended; but in the course of another week's travel, when thieving and ill-designing Indians will be outlying on our trail, it will be necessary that the strictest watch be kept, and, for the preservation of our persons and property, that our laws shall be rigidly enforced.
The captain announces the time regularly with a watch, and all's well, every fifteen minutes, and each guard member has to repeat this call in rotation. If someone fails to do this, it’s reasonable to assume they’re asleep, and they are quickly roused. For this type of failure, our laws impose a tough penalty of walking for three days. So far, none of our guys have faced this punishment, and it’s likely it wouldn’t be enforced now since we're in a place where we don't expect much trouble. However, in about a week’s travel, when thieving and hostile Indians might be lurking, it will be crucial to keep a very strict watch and enforce our laws strictly to protect ourselves and our belongings.
May 1st.—On rising this morning, and inquiring about our prospects of a breakfast, we discovered that the cook of our mess (a little, low-browed, ill-conditioned Yankee) had decamped in the night, and left our service to seek for a better. He probably thought the duties too hard for him, but as he was a miserable cook, we should not have much regretted his departure, had he not thought proper to take with him an excellent rifle, powder-horn, shot-pouch, and other matters that did not belong to him. It is only surprising that he did not select one of our best horses to carry him; but as he had the grace to take his departure on foot, and we have enough men without him, we can wish him God speed, and a fair run to the settlements.
May 1st.—This morning, when we got up and checked on our chances for breakfast, we found out that our mess cook (a short, surly Yankee) had bolted during the night, leaving us to find someone better. He probably thought the work was too tough for him, but since he was a terrible cook, we wouldn't have minded his leaving too much, if he hadn't decided to take with him a great rifle, powder-horn, shot-pouch, and other stuff that wasn't his. It's almost surprising he didn't choose one of our best horses to take off; however, since he was thoughtful enough to leave on foot, and we have plenty of men without him, we can wish him well and hope he makes it safely to the settlements.
We encamped this evening on a small branch of the Kanzas[145] river. As we approached our stopping place, we were joined by a band of Kanzas Indians, (commonly called Kaw Indians.)[81] They are encamped in a neighboring copse, where they have {31} six lodges. This party is a small division of a portion of this tribe, who are constantly wandering; but although their journeys are sometimes pretty extensive, they seldom approach nearer to the settlements than they are at present. They are very friendly, are not so tawdrily decorated as those we saw below, and use little or no paint. This may, however, be accounted for by their not having the customary ornaments, &c., as their ears are filled with trinkets of various kinds, and are horribly gashed in the usual manner. The dress of most that we have seen, has consisted of ordinary woollen pantaloons received from the whites, and their only covering, from the waist up, is a blanket or buffalo robe. The head is shaved somewhat in the manner of the Sâques and Foxes, leaving the well known scalping tuft; but unlike the Indians just mentioned, the hair is allowed to grow upon the middle of the head, and extends backwards in a longitudinal ridge to the occiput. It is here gathered into a kind of queue, plaited, and suffered to hang down the back. There were amongst them several squaws, with young children tied to their backs, and a number of larger urchins ran about our camp wholly naked.
We set up camp this evening on a small branch of the Kanzas[145] river. As we got closer to our stopping point, a group of Kanzas Indians, also known as Kaw Indians, joined us.[81] They are camped in a nearby grove, where they have six lodges. This group is a small faction of the tribe that is constantly on the move. While they travel quite a bit, they rarely come closer to settlements than they are right now. They are very friendly, not as heavily decorated as those we saw earlier, and do little or no painting on their bodies. This might be because they don’t have the usual ornaments, as their ears are filled with various trinkets and are pretty heavily gored in the typical way. Most of the ones we’ve seen are wearing ordinary wool pants provided by the white settlers, and their only covering from the waist up is a blanket or buffalo robe. Their heads are shaved in a style similar to the Sâques and Foxes, leaving the distinctive scalping tuft. However, unlike those other tribes, their hair grows long in the center and extends back in a strip to the back of their heads. It’s gathered into a kind of queue, braided, and allowed to hang down their backs. Among them were several women with young children strapped to their backs, and a number of bigger kids running around our camp completely naked.
The whole of the following day we remained in camp, trading buffalo robes, apishemeaus,[82] &c., of the Indians. These people became at length somewhat troublesome to us who were not traders, by a very free exercise of their begging[146] propensities. They appear to be exceedingly poor and needy, and take the liberty of asking unhesitatingly, and without apparent fear of refusal, for any articles that happen to take their fancy.
The entire next day we stayed in camp, trading buffalo robes, apishemeaus,[82] & others from the Indians. These folks eventually became a bit annoying to us non-traders with their constant begging[146] habits. They seem to be very poor and in need, and they ask openly and without any hesitation or fear of being turned down for anything they fancy.
I have observed, that among the Indians now with us, none but the chief uses the pipe. He smokes the article called kanikanik,—a mixture of tobacco and the dried leaves of the poke plant, (Phytolacca decandra.) I was amused last evening by the old chief asking me in his impressive manner, (first by pointing with his finger towards the sunset, and then raising his {32} hands high over his head,) if I was going to the mountains. On answering him in the affirmative, he depressed his hands, and passed them around his head in both directions, then turned quickly away from me, with a very solemn and significant ugh! He meant, doubtless, that my brain was turned; in plain language, that I was a fool. This may be attributed to his horror of the Blackfeet Indians, with whom a portion of his tribe was formerly at war. The poor Kaws are said to have suffered dreadfully in these savage conflicts, and were finally forced to abandon the country to their hereditary foes.
I’ve noticed that among the Indians with us, only the chief uses the pipe. He smokes something called kanikanik, which is a mix of tobacco and the dried leaves of the poke plant, (Phytolacca decandra). Last night, I was entertained when the old chief asked me, in his impressive way—first pointing towards the sunset and then raising his {32} hands high above his head—if I was going to the mountains. When I answered yes, he lowered his hands and moved them around his head in both directions, then quickly turned away from me with a very serious and meaningful ugh! He clearly meant that I was out of my mind; in simpler terms, that I was a fool. This might stem from his fear of the Blackfeet Indians, with whom part of his tribe was once at war. The poor Kaws are said to have suffered greatly in these brutal conflicts and were eventually forced to leave the area for their traditional enemies.
We were on the move early the next morning, and at noon arrived at the Kanzas river, a branch of the Missouri.[83] This is a broad and not very deep stream, with the water dark and turbid, like that of the former. As we approached it, we saw a number of Indian lodges, made of saplings driven into the ground, bent over and tied at top, and covered with bark and buffalo skins. These lodges, or wigwams, are numerous on both sides of the river. As we passed them, the inhabitants, men, women, and children, flocked out to see us, and almost prevented our progress by their eager greetings. Our party stopped on the bank of the river,[147] and the horses were unloaded and driven into the water. They swam beautifully, and with great regularity, and arrived safely on the opposite shore, where they were confined in a large lot, enclosed with a fence. After some difficulty, and considerable detention, we succeeded in procuring a large flat bottomed boat, embarked ourselves and goods in it, and landed on the opposite side near our horse pen, where we encamped. The lodges are numerous here, and there are also some good frame houses inhabited by a few white men and women, who subsist chiefly by raising cattle, which they drive to the settlements below. They, as well as the Indians, raise an abundance of good corn; potatoes and other vegetables are also plentiful, and they can therefore live sufficiently well.
We got up early the next morning, and by noon we reached the Kansas River, a branch of the Missouri.[83] It’s a wide, not very deep river, with dark, murky water, similar to what we had seen before. As we got closer, we noticed several Indian lodges, made from saplings pushed into the ground, bent over and tied at the top, covered with bark and buffalo hides. These lodges, or wigwams, were found on both sides of the river. As we passed by, the people—men, women, and children—came out to greet us, almost stopping us from moving forward with their enthusiastic welcomes. Our group paused on the riverbank,[147] and we unloaded the horses and led them into the water. They swam gracefully and steadily, reaching the other side safely, where we kept them in a large fenced pen. After some struggles and delays, we managed to find a large flat-bottomed boat, loaded ourselves and our supplies onto it, and landed on the opposite side near our horse pen, where we set up camp. There are many lodges in this area, along with some good frame houses occupied by a few white men and women, who mainly make a living by raising cattle that they drive to the settlements downstream. Both the settlers and the Indians grow a lot of good corn, and potatoes and other vegetables are also abundant, so they can live quite well.
{33} The canoes used by the Indians are mostly made of buffalo skins, stretched, while recent, over a light frame work of wood, the seams sewed with sinews, and so closely, as to be wholly impervious to water. These light vessels are remarkably buoyant, and capable of sustaining very heavy burthens.[84]
{33} The canoes used by the Indians are mostly made of buffalo skins that are stretched over a light wooden frame, with the seams sewn tightly with sinews to make them completely waterproof. These lightweight vessels are incredibly buoyant and can support very heavy loads.[84]
In the evening the principal Kanzas chief paid us a visit in our tent. He is a young man about twenty-five years of age, straight as a poplar, and with a noble countenance and bearing, but he appeared to me to be marvellously deficient in most of the requisites which go to make the character of a real Indian chief, at least of such Indian chiefs as we read of in our popular books. I begin to suspect, in truth, that these lofty and dignified attributes are more apt to exist in the fertile brain of the novelist, than in reality. Be this as it may, our chief is a very lively, laughing, and rather playful personage; perhaps he may put on his dignity, like a glove, when it suits his convenience.
In the evening, the main Kanzas chief came to visit us in our tent. He's a young guy, about twenty-five years old, tall and straight like a poplar, with a noble look and presence. However, I couldn't help but notice that he seemed to be missing many qualities we usually associate with a true Indian chief, at least those we read about in our popular novels. I'm starting to think that these grand and dignified traits are more likely imagined in the creative mind of the novelist than in real life. That said, our chief is a really lively, laugh-filled, and somewhat playful guy; maybe he just puts on his serious demeanor like a glove when it suits him.
We remained in camp the whole of next day, and traded with the Indians for a considerable number of robes, apishemeaus, and halter ropes of hide. Our fat bacon and tobacco were in great demand for these useful commodities.
We stayed in camp the entire next day and traded with the Indians for a good number of robes, apishemeaus, and hide halter ropes. Our fatty bacon and tobacco were in high demand for these useful items.
The Kaws living here appear to be much more wealthy than those who joined our camp on the prairie below. They are in better condition, more richly dressed, cleaner, and more comfortable than their wandering brothers. The men have generally fine countenances, but all the women that I have seen are homely. I cannot admire them. Their dress consists, universally of deer skin leggings, belted around the loins, and over the upper part of the body a buffalo robe or blanket.
The Kaws living here seem to be much wealthier than those who joined our camp on the prairie below. They are in better shape, more elaborately dressed, cleaner, and more comfortable than their wandering relatives. The men generally have handsome faces, but all the women I've seen are unattractive. I can't admire them. Their clothing mostly consists of deer skin leggings, belted around the waist, and over the upper body, they wear a buffalo robe or blanket.
On the 20th in the morning, we packed our horses and rode out of the Kaw settlement, leaving the river immediately, and making a N. W. by W. course—and the next day came to another village of the same tribe, consisting of about thirty lodges, and situated in the midst of a beautiful level prairie.
On the morning of the 20th, we loaded up our horses and rode out of the Kaw settlement, leaving the river right away and heading N.W. by W. The next day, we arrived at another village of the same tribe, which had about thirty lodges and was located in the middle of a beautiful flat prairie.
{34} The Indians stopped our caravan almost by force, and evinced so much anxiety to trade with us, that we could not well avoid gratifying them. We remained with them about two hours, and bought corn, moccasins and leggings in abundance. The lodges here are constructed very differently from those of the lower village. They are made of large and strong timbers, a ridge pole runs along the top, and the different pieces are fastened together by leathern thongs. The roofs,—which are single, making but one angle,—are of stout poplar bark, and form an excellent defence, both against rain and the rays of the sun, which must be intense during midsummer in this region. These prairies are often visited by heavy gales of wind, which would probably demolish the huts, were they built of frail materials like those below. We encamped in the evening on a small[149] stream called Little Vermillion creek,[85] where we found an abundance of excellent catfish, exactly similar to those of the Schuylkill river. Our people caught them in great numbers. Here we first saw the large ravens, (Corvus corax.) They hopped about the ground all around our camp; and as we left it, they came in, pell-mell, croaking, fighting, and scrambling for the few fragments that remained.
{34} The Native Americans stopped our caravan almost by force and showed so much eagerness to trade with us that we couldn’t really say no. We stayed with them for about two hours and bought a lot of corn, moccasins, and leggings. The lodges here are built very differently from those in the lower village. They are made of large, sturdy timbers, with a ridgepole running along the top, and the various pieces are held together by leather thongs. The roofs, which are single and have only one angle, are made of thick poplar bark and provide excellent protection against both rain and the sun’s rays, which must be intense during midsummer in this area. These prairies often experience strong gusts of wind, which would likely destroy huts made of weak materials like those down below. We set up camp in the evening by a small[149] stream called Little Vermillion Creek,[85] where we found plenty of excellent catfish, just like those in the Schuylkill River. Our group caught them in large numbers. It was here that we first saw the large ravens, (Corvus corax). They hopped around the ground all around our camp, and as we left, they rushed in, cawing, fighting, and scrambling for the few scraps that were left.
8th.—This morning Mr. Sublette left us to return to the settlements. He has been suffering for a considerable time with a fungus in one of his legs, and it has become so much worse since we started, in consequence of irritation caused by riding, that he finds it impossible to proceed. His departure has thrown a gloom over the whole camp. We all admired him for his amiable qualities, and his kind and obliging disposition. For myself, I had become so much attached to him, that I feel quite melancholy about his leaving us.[86]
8th.—This morning Mr. Sublette left us to head back to the settlements. He has been dealing with a leg fungus for quite a while, and it has gotten a lot worse since we started, due to irritation from riding. He’s found it impossible to continue. His departure has cast a shadow over the entire camp. We all respected him for his friendly nature and helpful attitude. Personally, I had grown so attached to him that I feel really sad about him leaving us.[86]
{35} The weather is now very warm, and there has been a dead calm all day, which renders travelling most uncomfortable. We have frequently been favored with fresh breezes, which make it very agreeable, but the moment these fail us we are almost suffocated with intense heat. Our rate of travelling is about twenty miles per day, which, in this warm weather, and with heavily packed horses, is as much as we can accomplish with comfort to ourselves and animals.
{35} The weather is now quite warm, and it's been completely calm all day, making travel really uncomfortable. We’ve often enjoyed fresh breezes that make it pleasant, but as soon as they stop, we feel nearly suffocated by the heat. We’re traveling about twenty miles a day, which, in this warm weather and with our heavily loaded horses, is as much as we can manage comfortably for ourselves and the animals.
On the afternoon of the next day, we crossed a broad Indian trail, bearing northerly, supposed to be about five days old, and to have been made by a war party of Pawnees. We are now in the country traversed by these Indians, and are daily expecting to see them, but Captain W. seems very desirous to avoid them, on account of their well known[150] thieving propensities, and quarrelsome disposition. These Indians go every year to the plains of the Platte, where they spend some weeks in hunting the buffalo, jerking their meat, and preparing their skins for robes; they then push on to the Black Hills, and look out for the parties of Blackfeet, which are also bound to the Platte river plains. When the opposing parties come in collision, (which frequently happens,) the most cruel and sanguinary conflicts ensue. In the evening, three of our men deserted. Like our quondam cook, they all took rifles, &c., that did not belong to them, and one of these happened to be a favorite piece of Captain W.'s, which had done him good service in his journey across this country two years ago. He was very much attached to the gun, and in spite of his calm and cool philosophy in all vexatious matters, he cannot altogether conceal his chagrin.
On the afternoon of the next day, we crossed a wide Indian trail heading north, which was about five days old and was likely made by a Pawnee war party. We are now in the territory frequented by these Indians and are expecting to see them any day now, but Captain W. seems very eager to steer clear of them due to their well-known[150] thieving habits and argumentative nature. These Indians go to the Platte plains every year, where they spend a few weeks hunting buffalo, drying their meat, and preparing their skins for robes; then they move on to the Black Hills and look for Blackfoot groups that are also heading to the Platte river plains. When these groups meet, which happens often, extremely brutal and bloody conflicts occur. In the evening, three of our men deserted. Like our former cook, they took rifles and other belongings that weren’t theirs, and one of those guns happened to be Captain W.'s favorite, which had served him well on his journey through this area two years ago. He was quite attached to that gun, and despite his calm and composed attitude towards frustrating issues, he can't completely hide his disappointment.
The little streams of this part of the country are fringed with a thick growth of pretty trees and bushes, and the buds are now swelling, and the leaves expanding, to "welcome back the spring." The birds, too, sing joyously amongst them, grosbeaks, thrushes, and buntings, a merry and musical band. I am particularly {36} fond of sallying out early in the morning, and strolling around the camp. The light breeze just bends the tall tops of the grass on the boundless prairie, the birds are commencing their matin carollings, and all nature looks fresh and beautiful. The horses of the camp are lying comfortably on their sides, and seem, by the glances which they give me in passing, to know that their hour of toil is approaching, and the patient kine are ruminating in happy unconsciousness.
The small streams in this area are lined with a dense growth of beautiful trees and bushes, and the buds are starting to swell, with the leaves unfolding to "welcome back spring." The birds are also singing happily among them—grosbeaks, thrushes, and buntings, a cheerful and musical group. I especially enjoy heading out early in the morning and wandering around the camp. The gentle breeze is just enough to bend the tall tips of the grass on the endless prairie, the birds are beginning their morning songs, and everything in nature looks fresh and lovely. The camp's horses are comfortably lying on their sides, and it seems like they know their time to work is coming when they glance at me as I walk by, while the cows peacefully graze in blissful oblivion.
11th.—We encountered some rather serious difficulties to-day in fording several wide and deep creeks, having muddy and miry bottoms. Many of our horses, (and particularly those that were packed,) fell into the water, and it was with[151] the greatest difficulty and labor that they were extricated. Some of the scenes presented were rather ludicrous to those who were not actors in them. The floundering, kicking, and falling of horses in the heavy slough, man and beast rolling over together, and squattering amongst the black mud, and the wo-begone looks of horse, rider, and horse-furniture, often excited a smile, even while we pitied their begrimed and miserable plight. All these troubles are owing to our having lost the trail yesterday, and we have been travelling to-day as nearly in the proper course as our compass indicated, and hope soon to find it.
11th.—We faced some pretty serious challenges today while trying to cross several wide and deep creeks with muddy and swampy bottoms. Many of our horses, especially those that were carrying loads, fell into the water, and it took a lot of effort to pull them out. Some of the scenes were quite amusing for those who weren't involved. The struggling, kicking, and falling of horses in the thick muck, with both man and beast rolling around together, and splashing in the black mud, along with the miserable expressions on the faces of horses, riders, and their gear, often brought smiles, even as we felt sorry for their dirty and pitiful situation. All of these issues are due to us losing the trail yesterday, and today we’ve been trying to stay on course as closely as our compass could guide us, hoping to find the trail soon.
12th.—Our scouts came in this morning with the intelligence that they had found a large trail of white men, bearing N. W. We have no doubt that this is Wm. Sublette's party, and that it passed us last evening.[87] They must have travelled very rapidly to overtake us so soon, and no doubt had men ahead watching our motions. It seems rather unfriendly, perhaps, to run by us in this furtive way, without even stopping to say good morning, but Sublette is attached to a rival company, and all stratagems are deemed allowable when interest is concerned. It is a matter of some moment to be the first at the mountain rendezvous, {37} in order to obtain the furs brought every summer by the trappers.
12th.—Our scouts returned this morning with reports that they found a large trail of white men heading N.W. We’re sure this is Wm. Sublette's group, and that they passed by us last night.[87] They must have traveled really fast to catch up to us so quickly, and it’s likely they had people ahead keeping an eye on us. It does seem a bit unfriendly to sneak past us like this without even stopping to say good morning, but Sublette is part of a competing group, and any tactics are considered fair when there’s a stake involved. It’s quite important to be the first to arrive at the mountain rendezvous to secure the furs that trappers bring every summer.
Last night, while I was serving on guard, I observed an unusual commotion among our band of horses, a wild neighing, snorting, and plunging, for which I was unable to account. I directed several of my men to go in and appease them, and endeavor to ascertain the cause. They had scarcely started, however, when about half of the band broke their fastenings, snapped the hopples on their legs, and[152] went dashing right through the midst of the camp. Down went several of the tents, the rampart of goods was cleared in gallant style, and away went the frightened animals at full speed over the plain. The whole camp was instantly aroused. The horses that remained, were bridled as quickly as possible; we mounted them without saddles, and set off in hard pursuit after the fugitives. The night was pitch dark, but we needed no light to point out the way, as the clattering of hoofs ahead on the hard ground of the prairie, sounded like thunder. After riding half an hour, we overtook about forty of them, and surrounding them with difficulty, succeeded in driving them back, and securing them as before. Twenty men were then immediately despatched to scour the country, and bring in the remainder. This party was headed by Mr. Lee, our missionary, (who, with his usual promptitude, volunteered his services,) and they returned early this morning, bringing nearly sixty more. We find, however, upon counting the horses in our possession, that there are yet three missing.
Last night, while I was on guard duty, I noticed a strange uproar among our group of horses—wild neighing, snorting, and thrashing around, which I couldn't explain. I instructed some of my men to go in and calm them down, and to figure out what was going on. Just as they started, though, about half of the horses broke free, snapped the leg restraints, and[152]bolted right through the camp. Several tents fell over, the pile of supplies was cleared out dramatically, and the scared horses took off at full speed across the plain. The entire camp was instantly on alert. We quickly bridled the remaining horses, mounted them without saddles, and took off in hot pursuit after the runaway horses. It was pitch dark, but we didn't need any light to find our way since the sound of hooves pounding on the hard ground of the prairie echoed like thunder. After riding for about half an hour, we caught up with around forty of them and, after some effort, managed to herd them back and secure them again. We immediately sent out twenty men to search the area and round up the rest. This group was led by Mr. Lee, our missionary, who promptly volunteered, and they returned early this morning with almost sixty more. However, upon counting the horses we have, we found that three are still missing.
While we were at breakfast, three Indians of the Otto tribe, came to our camp to see, and smoke with us.[88] These were men of rather short stature, but strong and firmly built. Their countenances resemble in general expression those of the Kanzas, and their dresses are very similar. We are all of opinion, that it is to these Indians we owe our difficulties of last night, and we have no doubt that the three missing horses are now in their {38} possession, but as we cannot prove it upon them, and cannot even converse with them, (having no interpreters,) we are compelled to submit to our loss in silence. Perhaps we should even be thankful that we have not lost more.
While we were having breakfast, three members of the Otto tribe came to our camp to visit and smoke with us.[88] They were relatively short men, but strong and well-built. Their faces generally resembled those of the Kanzas, and their clothing was quite similar. We all agree that we can blame these Indians for the trouble we had last night, and we’re certain that the three missing horses are now in their possession. Unfortunately, since we can’t prove anything against them and have no way to communicate (we don’t have interpreters), we have to accept our loss quietly. Maybe we should even be grateful that we haven't lost more.
While these people were smoking the pipe of peace with us, after breakfast, I observed that Richardson, our chief hunter,[153] (an experienced man in this country, of a tall and iron frame, and almost child-like simplicity of character, in fact an exact counterpart of Hawk-eye in his younger days,) stood aloof, and refused to sit in the circle, in which it was always the custom of the old hands to join.
While these people were sharing a peace pipe with us after breakfast, I noticed that Richardson, our lead hunter, [153] (a seasoned man in this area, tall and strong, with a child-like innocence about him, essentially a younger version of Hawk-eye) kept his distance and wouldn’t sit in the circle, which was the usual practice for the old hands to participate in.
Feeling some curiosity to ascertain the cause of this unusual diffidence, I occasionally allowed my eyes to wander to the spot where our sturdy hunter stood looking moodily upon us, as the calamet passed from hand to hand around the circle, and I thought I perceived him now and then cast a furtive glance at one of the Indians who sat opposite to me, and sometimes his countenance would assume an expression almost demoniacal, as though the most fierce and deadly passions were raging in his bosom. I felt certain that hereby hung a tale, and I watched for a corresponding expression, or at least a look of consciousness, in the face of my opposite neighbor, but expression there was none. His large features were settled in a tranquillity which nothing could disturb, and as he puffed the smoke in huge volumes from his mouth, and the fragrant vapor wreathed and curled around his head, he seemed the embodied spirit of meekness and taciturnity.
Feeling curious about the reason for this unusual shyness, I occasionally let my eyes drift to the spot where our sturdy hunter stood, looking moody as the calumet passed from hand to hand around the circle. I thought I noticed him casting a quick glance at one of the Indians sitting across from me, and sometimes his face would take on an expression that seemed almost demonic, as if fierce and deadly passions were raging within him. I was certain there was a story behind this, so I looked for a similar expression, or at least a sign of awareness, on the face of my opposite neighbor, but there was none. His large features were set in a calmness that nothing could disturb, and as he exhaled huge clouds of smoke from his mouth, the fragrant vapor swirling around his head, he seemed to embody the spirit of humility and quietness.
The camp moved soon after, and I lost no time in overhauling Richardson, and asking an explanation of his singular conduct.
The camp moved soon after, and I quickly caught up with Richardson to ask him about his strange behavior.
"Why," said he, "that Injen that sat opposite to you, is my bitterest enemy. I was once going down alone from the rendezvous with letters for St. Louis, and when I arrived on the lower {39} part of the Platte river, (just a short distance beyond us here,) I fell in with about a dozen Ottos. They were known to be a friendly tribe, and I therefore felt no fear of them. I dismounted from my horse and sat with them upon the ground. It was in the depth of winter; the ground was covered with snow, and the river was frozen solid. While I was thinking of nothing but my dinner, which I was then[154] about preparing, four or five of the cowards jumped on me, mastered my rifle, and held my arms fast, while they took from me my knife and tomahawk, my flint and steel, and all my ammunition. They then loosed me, and told me to be off. I begged them, for the love of God, to give me my rifle and a few loads of ammunition, or I should starve before I could reach the settlements. No—I should have nothing, and if I did not start off immediately, they would throw me under the ice of the river. And," continued the excited hunter,—while he ground his teeth with bitter, and uncontrollable rage,—"that man that sat opposite to you was the chief of them. He recognised me, and knew very well the reason why I would not smoke with him. I tell you, sir, if ever I meet that man in any other situation than that in which I saw him this morning, I'll shoot him with as little hesitation as I would shoot a deer. Several years have passed since the perpetration of this outrage, but it is still as fresh in my memory as ever, and I again declare, that if ever an opportunity offers, I will kill that man." "But, Richardson, did they take your horse also?" "To be sure they did, and my blankets, and every thing I had, except my clothes." "But how did you subsist until you reached the settlements? You had a long journey before you." "Why, set to trappin' prairie squirrels with little nooses made out of the hairs of my head." I should remark that his hair was so long, that it fell in heavy masses on his shoulders. "But squirrels in winter, Richardson, I never heard of squirrels in winter." "Well but there was plenty of them, though; little white ones, that lived among the {40} snow." "Well, really, this was an unpleasant sort of adventure enough, but let me suggest that you do very wrong to remember it with such blood-thirsty feelings." He shook his head with a dogged and determined air, and rode off as if anxious to escape a lecture.
"Why," he said, "that Injen sitting across from you is my worst enemy. I was once riding alone from the rendezvous with letters for St. Louis, and when I reached the lower part of the Platte River, just a short distance from here, I ran into about a dozen Ottos. They were known to be a friendly tribe, so I didn’t feel scared of them. I got off my horse and sat down with them on the ground. It was deep winter; the ground was covered in snow, and the river was completely frozen. While I was thinking only about my dinner, which I was getting ready to prepare, four or five of those cowards jumped me, took my rifle, and pinned my arms down while they took my knife, tomahawk, flint and steel, and all my ammunition. Then they let me go and told me to leave. I begged them, for the love of God, to give me my rifle and a few rounds of ammo, or I’d starve before I reached the settlements. No— they wouldn’t give me anything, and if I didn’t leave right away, they’d throw me under the ice of the river. And," the excited hunter continued, gritting his teeth in bitter rage, "that man sitting across from you was their leader. He recognized me and knew exactly why I wouldn’t smoke with him. I swear, if I ever meet that man in any situation other than the one I saw him in this morning, I’ll shoot him without a second thought, just like I would a deer. It’s been several years since that happened, but it’s still fresh in my mind, and I’ll say it again: if the chance comes, I’ll kill that man." "But, Richardson, did they take your horse too?" "Of course they did, along with my blankets and everything I had except my clothes." "But how did you survive until you got to the settlements? You had a long way to go." "Well, I caught prairie squirrels with little snares made from my hair." I should mention that his hair was so long it fell in heavy masses on his shoulders. "But squirrels in winter, Richardson? I've never heard of squirrels in winter." "Well, there were plenty of them; little white ones that lived in the snow." "Well, this was certainly an unpleasant adventure, but I must say you’re wrong to remember it with such violent feelings." He shook his head stubbornly and rode off as if eager to avoid a lecture.
A little sketch of our hunter may perhaps not be uninteresting, as he will figure somewhat in the following pages, being one of the principal persons of the party, the chief hunter, and a man upon whose sagacity and knowledge of the country we all in a great measure depended.
A brief description of our hunter might be interesting since he plays a significant role in the following pages. He is one of the main members of the group, the lead hunter, and a man whose wisdom and understanding of the area we all relied on heavily.
In height he is several inches over six feet, of a spare but remarkably strong and vigorous frame, and a countenance of almost infantile simplicity and openness. In disposition he is mild and affable, but when roused to indignation, his keen eyes glitter and flash, the muscles of his large mouth work convulsively, and he looks the very impersonation of the spirit of evil. He is implacable in anger, and bitter in revenge; never forgetting a kindness, but remembering an injury with equal tenacity. Such is the character of our hunter, and none who have known him as I have, will accuse me of delineating from fancy. His native place is Connecticut, which he left about twelve years ago, and has ever since been engaged in roaming through the boundless plains and rugged mountains of the west, often enduring the extremity of famine and fatigue, exposed to dangers and vicissitudes of every kind, all for the paltry, and often uncertain pittance of a Rocky Mountain hunter. He says he is now tired of this wandering and precarious life, and when he shall be enabled to save enough from his earnings to buy a farm in Connecticut, he intends to settle down a quiet tiller of the soil, and enjoy the sweets of domestic felicity. But this day will probably never arrive. Even should he succeed in realizing a little fortune, and the farm should be taken, the monotony and tameness of the scene will weary his free spirit; he will often sigh for a habitation {41} on the broad prairie, or a ramble over the dreary mountains where his lot has so long been cast.
He stands several inches over six feet, with a lean but impressively strong and energetic build, and a face that shows a childlike simplicity and openness. He's gentle and friendly in nature, but when angered, his sharp eyes glint and flash, the muscles in his large mouth twitch, and he looks like the very embodiment of evil. He holds grudges in anger and is resentful in revenge; he never forgets a kindness but remembers an offense with equal intensity. This is our hunter's character, and anyone who knows him like I do won't say I'm imagining it. He’s originally from Connecticut, which he left about twelve years ago, and since then, he has been wandering through the vast plains and rugged mountains of the West, often facing extreme hunger and exhaustion, exposed to all sorts of dangers and challenges, all for the meager and often uncertain pay of a Rocky Mountain hunter. He says he’s now tired of this wandering and unstable life, and once he manages to save enough from his earnings to buy a farm in Connecticut, he plans to settle down as a quiet farmer and enjoy the joys of family life. But that day will likely never come. Even if he manages to save a bit of money and the farm becomes available, the dullness and routine of rural life will tire his free spirit; he will often long for a home on the wide prairie or a hike over the desolate mountains where he has spent so much of his time.
15th.—We saw to-day several large white wolves, and two herds of antelopes. The latter is one of the most beautiful[156] animals I ever saw. When full grown, it is nearly as large as a deer. The horns are rather short, with a single prong near the top, and an abrupt backward curve at the summit like a hook. The ears are very delicate, almost as thin as paper, and hooked at the tip like the horns. The legs are remarkably light and beautifully formed, and as it bounds over the plain, it seems scarcely to touch the ground, so exceedingly light and agile are its motions. This animal is the Antelope furcifer of zoologists, and inhabits the western prairies of North America exclusively. The ground here is strewn with great quantities of buffalo bones; the skulls of many of them in great perfection. I often thought of my friend Doctor M. and his golgotha, while we were kicking these fine specimens about the ground. We are now travelling along the banks of the Blue river,—a small fork of the Kanzas. The grass is very luxuriant and good, and we have excellent and beautiful camps every night.
15th.—Today, we spotted several large white wolves and two herds of antelopes. The latter is one of the most beautiful[156] animals I've ever seen. When fully grown, it's nearly as large as a deer. The horns are relatively short, with a single prong near the top and a sharp backward curve at the peak like a hook. The ears are very delicate, almost as thin as paper, and hooked at the tip like the horns. The legs are remarkably light and beautifully shaped, and as it leaps over the plain, it seems to barely touch the ground, so incredibly light and agile are its movements. This animal is the Antelope furcifer according to zoologists, and it exclusively inhabits the western prairies of North America. The ground here is covered with large quantities of buffalo bones, many of their skulls in excellent condition. I often thought of my friend Doctor M. and his golgotha as we kicked these fine specimens around. We are currently traveling along the banks of the Blue River—a small branch of the Kanzas. The grass is very lush and good, and we have excellent and beautiful camps every night.
This morning a man was sent ahead to see W. Sublette's camp, and bear a message to him, who returned in the evening with the information that the company is only one day's journey beyond, and consists of about thirty-five men. We see his deserted camps every day, and, in some cases, the fires are not yet extinguished. It is sometimes amusing to see the wolves lurking like guilty things around these camps seeking for the fragments that may be left; as our party approaches, they sneak away with a mean, hang-dog air which often coaxes a whistling bullet out of the rifle of the wayfarer.
This morning, a man was sent ahead to check out W. Sublette's camp and deliver a message to him. He returned in the evening with the news that the group is only a day's journey ahead and consists of about thirty-five men. We see their abandoned camps every day, and in some cases, the fires are still smoldering. It can be amusing to watch the wolves lurking around these camps like they're up to no good, searching for any scraps that might be left behind. As our party gets closer, they slink off with a sneaky, guilty look that often prompts a shot from the rifle of a passerby.
{42} CHAPTER III
Arrival at the Platte river—Wolves and antelopes—Saline efflorescences—Anxiety of the men to see buffalo—Visit of two spies from the Grand Pawnees—Forced march—A herd of buffalo—Elk—Singular conduct of the horses—Killing a buffalo—Indian mode of procuring buffalo—Great herd—Intention of the men to desert—Adventure with an Indian in the tent—Circumspection necessary—Indian feat with bow and arrow—Notice of the Pawnee tribes—Disappearance of the buffalo from the plains of the Platte—A hunting adventure—Killing a buffalo—Butchering of a bull—Shameful destruction of the game—Hunters' mode of quenching thirst.
Arriving at the Platte River—Wolves and antelopes—Salty deposits—The men were eager to spot buffalo—A visit from two scouts of the Grand Pawnees—Forced march—A herd of buffalo—Elk—Odd behavior of the horses—Taking down a buffalo—How Native Americans hunt buffalo—Enormous herd—The men thought about abandoning the mission—Encounter with an Indian in the tent—Need for caution—Indian proficiency with bow and arrow—Overview of the Pawnee tribes—Decline of buffalo on the Platte plains—A hunting adventure—Taking down a buffalo—Butchering a male buffalo—Wasting game—How hunters satisfied their thirst.
On the 18th of May we arrived at the Platte river. It is from one and a half to two miles in width, very shoal; large sand flats, and small, verdant islands appearing in every part. Wolves and antelopes were in great abundance here, and the latter were frequently killed by our men. We saw, also, the sandhill crane, great heron, (Ardea heroidas,) and the long-billed curlew, stalking about through the shallow water, and searching for their aquatic food.
On May 18th, we reached the Platte River. It's about one and a half to two miles wide and very shallow, with large sandbars and small green islands visible everywhere. There were plenty of wolves and antelopes around, and our guys often hunted the latter. We also spotted sandhill cranes, great blue herons (Ardea herodias), and long-billed curlews wading through the shallow waters, looking for their food.
The prairie is here as level as a race course, not the slightest undulation appearing throughout the whole extent of vision, in a north and westerly direction; but to the eastward of the river, and about eight miles from it, is seen a range of high bluffs or sand banks, stretching away to the south-east until they are lost in the far distance.
The prairie stretches out flat like a racetrack, with no bumps or dips in sight across the entire view to the north and west. However, to the east of the river, about eight miles away, there's a line of tall bluffs or sandbanks that extends southeast until they vanish into the distance.
The ground here is in many places encrusted with an impure salt, which by the taste appears to be a combination of the sulphate and muriate of soda; there are also a number of little pools, of only a few inches in depth, scattered over the plain, the water of which is so bitter and pungent, that it seems to penetrate {43} into the tongue, and almost to produce decortication of the mouth.
The ground here is often covered in a dirty salt, which tastes like a mix of sulfate and salt. There are also several small pools, just a few inches deep, spread across the plain. The water in these pools is so bitter and strong that it feels like it seeps into your tongue and nearly peels the skin off your mouth.
We are now within about three days' journey of the usual[158] haunts of the buffalo, and our men (particularly the uninitiated) look forward to our arrival amongst them with considerable anxiety. They have listened to the garrulous hunter's details of "approaching," and "running," and "quartering," until they fancy themselves the very actors in the scenes related, and are fretting and fuming with impatience to draw their maiden triggers upon the unoffending rangers of the plain.
We are now about three days' journey away from the usual[158] spots where the buffalo are found, and our men (especially the newcomers) are eagerly anticipating our arrival there with a lot of excitement. They have listened to the chatty hunter's stories about "stalking," "charging," and "searching," until they imagine themselves as the stars of those tales, getting restless and impatient to finally fire their first shots at the unsuspecting roamers of the plains.
The next morning, we perceived two men on horseback, at a great distance; and upon looking at them with our telescope, discovered them to be Indians, and that they were approaching us. When they arrived within three or four hundred yards, they halted, and appeared to wish to communicate with us, but feared to approach too nearly. Captain W. rode out alone and joined them, while the party proceeded slowly on its way. In about fifteen minutes he returned with the information that they were of the tribe called Grand Pawnees.[89] They told him that a war party of their people, consisting of fifteen hundred warriors, was encamped about thirty miles below; and the captain inferred that these men had been sent to watch our motions, and ascertain our place of encampment; he was therefore careful to impress upon them that we intended to go but a few miles further, and pitch our tents upon a little stream near the main river. When we were satisfied that the messengers were out of sight of us, on their return to their camp, our whole caravan was urged into a brisk trot, and we determined to steal a march upon our neighbors. The little stream was soon passed, and we went on, and on, without slackening our pace, until 12 o'clock at night. We then called a halt on the bank of the river, made a hasty meal, threw ourselves down in our blankets, without pitching the tents, and slept soundly for[159] three hours. We were {44} then aroused, and off we went again, travelling steadily the whole day, making about thirty-five miles, and so got quite clear of the Grand Pawnees.
The next morning, we spotted two men on horseback in the distance; when we looked at them through our telescope, we realized they were Indians, and they were coming our way. When they got within three or four hundred yards, they stopped and seemed to want to communicate with us, but they were hesitant to come too close. Captain W. rode out alone to meet them while the rest of the group slowly continued on their path. About fifteen minutes later, he came back with the news that they belonged to a tribe called the Grand Pawnees. They told him that a war party of their people, made up of fifteen hundred warriors, was camped about thirty miles downstream; the captain concluded that these men had been sent to keep an eye on us and find out where we were camping. He was careful to let them know that we planned to go only a few miles further and set up camp by a small stream near the main river. Once we were sure the messengers were out of sight as they returned to their camp, our whole caravan picked up the pace and decided to get ahead of our neighbors. We crossed the small stream quickly and kept going without slowing down until midnight. Then, we stopped by the riverbank, made a quick meal, threw ourselves down in our blankets without setting up the tents, and fell asleep for three hours. We were then woken up and off we went again, traveling steadily all day and covering about thirty-five miles, successfully putting distance between ourselves and the Grand Pawnees.
The antelopes are very numerous here. There is not half an hour during the day in which they are not seen, and they frequently permit the party to approach very near them. This afternoon, two beautiful does came bounding after us, bleating precisely like sheep. The men imitated the call, and they came up to within fifty yards of us, and stood still; two of the hunters fired, and both the poor creatures fell dead. We can now procure as many of these animals as we wish, but their flesh is not equal to common venison, and is frequently rejected by our people. A number are, however, slaughtered every day, from mere wantonness and love of killing, the greenhorns glorying in the sport, like our striplings of the city, in their annual murdering of robins and sparrows.
The antelopes are really abundant here. There's hardly a half hour during the day when they aren't visible, and they often let us get pretty close. This afternoon, two gorgeous does came bounding after us, bleating just like sheep. The guys mimicked the call, and they came within fifty yards of us and stood still; two of the hunters shot, and both poor animals dropped dead. We can now get as many of these animals as we want, but their meat isn’t as good as regular venison and is often rejected by our group. However, quite a few are killed every day, just for the thrill of it, with the newbies taking pride in the sport, much like our city kids do when they have their yearly hunt for robins and sparrows.
20th.—This afternoon, we came in sight of a large gang of the long-coveted buffalo. They were grazing on the opposite side of the Platte, quietly as domestic cattle, but as we neared them, the foremost winded us, and started back, and the whole herd followed in the wildest confusion, and were soon out of sight. There must have been many thousands of them. Towards evening, a large band of elk came towards us at full gallop, and passed very near the party. The appearance of these animals produced a singular effect upon our horses, all of which became restive, and about half the loose ones broke away, and scoured over the plain in full chase after the elk. Captain W. and several of his men went immediately in pursuit of them, and returned late at night, bringing the greater number. Two have, however, been lost irrecoverably. Our observed latitude, yesterday, was 40° 31´, and our computed distance from the Missouri settlements, about 360 miles.
20th.—This afternoon, we spotted a large herd of the long-desired buffalo. They were grazing on the other side of the Platte, calm like domestic cattle, but as we got closer, the front one caught our scent and backed away, causing the entire herd to scatter in a frenzy and disappear from view. There must have been thousands of them. Later in the evening, a big group of elk came running towards us and passed very close to our party. The sight of these animals had a strange effect on our horses, all of which became restless, and about half of the loose ones broke free and raced across the plain in hot pursuit of the elk. Captain W. and several of his men immediately chased after them and returned late at night with most of the herd. Unfortunately, two were lost for good. Our recorded latitude yesterday was 40° 31', and our estimated distance from the Missouri settlements is about 360 miles.
{45} The day following, we saw several small herds of buffalo on our side of the river. Two of our hunters started out after a huge bull that had separated himself from his companions, and gave him chase on fleet horses.
{45} The next day, we spotted several small groups of buffalo on our side of the river. Two of our hunters took off after a big bull that had strayed from the other buffalo, and they chased him on fast horses.
Away went the buffalo, and away went the men, hard as they could dash; now the hunters gained upon him, and pressed him hard; again the enormous creature had the advantage, plunging with all his might, his terrific horns often ploughing up the earth as he spurned it under him. Sometimes he would double, and rush so near the horses as almost to gore them with his horns, and in an instant would be off in a tangent, and throw his pursuers from the track. At length the poor animal came to bay, and made some unequivocal demonstrations of combat; raising and tossing his head furiously, and tearing up the ground with his feet. At this moment a shot was fired. The victim trembled like an aspen, and fell to his knees, but recovering himself in an instant, started again as fast as before. Again the determined hunters dashed after him, but the poor bull was nearly exhausted, he proceeded but a short distance and stopped again. The hunters approached, rode slowly by him, and shot two balls through his body with the most perfect coolness and precision. During the race,—the whole of which occurred in full view of the party,—the men seemed wild with the excitement which it occasioned; and when the animal fell, a shout rent the air, which startled the antelopes by dozens from the bluffs, and sent the wolves howling like demons from their lairs.
The buffalo ran off, and the men charged after him as fast as they could. The hunters closed in and pressed him hard, but the massive creature had the upper hand, charging with all his strength, his huge horns often digging into the ground as he kicked up dirt. Sometimes he would zigzag, rushing so close to the horses that he almost gored them with his horns, then in an instant he would dart away, throwing his pursuers off his trail. Eventually, the poor animal came to a stop and clearly showed signs of fighting back, raising and tossing his head furiously, tearing up the ground with his hooves. At that moment, a shot rang out. The poor buffalo trembled like a leaf and fell to his knees, but quickly bounced back up and took off again as fast as before. The determined hunters charged after him again, but the exhausted bull could only manage to run a short distance before stopping once more. The hunters drew near, rode slowly past him, and shot two bullets into his body with perfect calmness and accuracy. During the entire chase—which was all in view of the group—the men seemed wild with excitement. When the animal finally fell, a loud shout erupted that startled dozens of antelopes from the bluffs and sent the wolves howling like crazy from their dens.
This is the most common mode of killing the buffalo, and is practised very generally by the travelling hunters; many are also destroyed by approaching them on foot, when, if the bushes are sufficiently dense, or the grass high enough to afford concealment, the hunter,—by keeping carefully to leeward of his game,—may sometimes approach so near as[161] almost to touch {46} the animal. If on a plain, without grass or bushes, it is necessary to be very circumspect; to approach so slowly as not to excite alarm, and, when observed by the animal, to imitate dexterously, the clumsy motions of a young bear, or assume the sneaking, prowling attitude of a wolf, in order to lull suspicion.
This is the most common way to hunt buffalo, and it's widely practiced by traveling hunters. Many are also killed by getting close on foot; if the bushes are thick enough or the grass is high enough to hide, the hunter can sometimes get so close that he’s almost touching the animal by staying downwind of it. On an open plain, where there are no grass or bushes, it's important to be very careful, approaching slowly to avoid alarming the animal. If spotted, the hunter should mimic the clumsy movements of a young bear or take on the sneaky, stalking posture of a wolf to reduce suspicion.
The Indians resort to another stratagem, which is, perhaps, even more successful. The skin of a calf is properly dressed, with the head and legs left attached to it. The Indian envelopes himself in this, and with his short bow and a brace of arrows, ambles off into the very midst of a herd. When he has selected such an animal as suits his fancy, he comes close alongside of it, and without noise, passes an arrow through its heart. One arrow is always sufficient, and it is generally delivered with such force, that at least half the shaft appears through the opposite side. The creature totters, and is about to fall, when the Indian glides around, and draws the arrow from the wound lest it should be broken. A single Indian is said to kill a great number of buffaloes in this way, before any alarm is communicated to the herd.
The Indians come up with another clever tactic that might be even more effective. They prepare the skin of a calf, keeping the head and legs attached. The Indian wraps himself in this skin and, with his short bow and a few arrows, casually walks right into the middle of a herd. When he spots an animal he likes, he sneaks up close and silently shoots an arrow through its heart. One arrow is usually enough, and it’s shot with such power that about half the shaft shows through the other side. The animal sways and is about to fall when the Indian quickly moves around and pulls the arrow out of the wound to avoid breaking it. It's said that a single Indian can take down a lot of buffalo this way before the herd even realizes what’s happening.
Towards evening, on rising a hill, we were suddenly greeted by a sight which seemed to astonish even the oldest amongst us. The whole plain, as far as the eye could discern, was covered by one enormous mass of buffalo. Our vision, at the very least computation, would certainly extend ten miles, and in the whole of this great space, including about eight miles in width from the bluffs to the river bank, there was apparently no vista in the incalculable multitude. It was truly a sight that would have excited even the dullest mind to enthusiasm. Our party rode up to within a few hundred yards of the edge of the herd, before any alarm was communicated; then the bulls,—which are always stationed around as sentinels,—began pawing the ground, and {47} throwing the earth over their heads; in a few moments they[162] started in a slow, clumsy canter; but as we neared them, they quickened their pace to an astonishingly rapid gallop, and in a few minutes were entirely beyond the reach of our guns, but were still so near that their enormous horns, and long shaggy beards, were very distinctly seen. Shortly after we encamped, our hunters brought in the choice parts of five that they had killed.
Towards evening, as we climbed a hill, we were suddenly met with a sight that seemed to amaze even the oldest among us. The entire plain, as far as we could see, was covered by a massive herd of buffalo. Our view extended at least ten miles, and in this vast space, which was about eight miles wide from the bluffs to the river bank, there was seemingly no end to the incredible number of them. It was truly a sight that would have stirred even the dullest mind to excitement. Our group rode up to within a few hundred yards of the herd before any alarm was raised; then the bulls—who always stand as sentinels—started pawing the ground and tossing dirt over their heads. Moments later, they began a slow, awkward canter, but as we got closer, they picked up speed to an astonishingly fast gallop, and within minutes, they were entirely out of reach of our guns, though still so close that we could clearly see their enormous horns and long shaggy beards. Shortly after we set up camp, our hunters returned with the choice parts of five buffalo they had killed.
For the space of several days past, we have observed an inclination in five or six of our men to leave our service. Immediately as we encamp, we see them draw together in some secluded spot, and engage in close and earnest conversation. This has occurred several times, and as we are determined, if possible, to keep our horses, &c., for our own use, we have stationed a sentry near their tent, whose orders are peremptory to stop them at any hazard in case of an attempt on their part, to appropriate our horses. The men we are willing to lose, as they are of very little service, and we can do without them; but horses here are valuable, and we cannot afford to part with them without a sufficient compensation.
For the past few days, we’ve noticed that five or six of our guys seem to want to leave our team. As soon as we set up camp, we see them gathering in a quiet spot and having serious conversations. This has happened several times, and since we're determined to keep our horses and other resources for our own use, we’ve placed a guard near their tent with strict orders to stop them at any cost if they try to take our horses. We're okay with losing the men since they're not very useful, and we can manage without them; however, the horses are valuable here, and we can’t let them go without getting something in return.
22d.—On walking into our tent last night at eleven o'clock, after the expiration of the first watch, (in which I had served as supernumerary, to prevent the desertion of the men,) and stooping to lay my gun in its usual situation near the head of my pallet, I was startled by seeing a pair of eyes, wild and bright as those of a tiger, gleaming from a dark corner of the lodge, and evidently directed upon me. My first impression, was that a wolf had been lurking around the camp, and had entered the tent in the prospect of finding meat. My gun was at my shoulder instinctively, my aim was directed between the eyes, and my finger pressed the trigger. At that moment a tall Indian sprang before me with a loud wah! seized the gun, and elevated the muzzle above my head; in another instant,[163] a second Indian was by my side, and I saw his keen knife glitter as it left the {48} scabbard. I had not time for thought, and was struggling with all my might with the first savage for the recovery of my weapon, when Captain W., and the other inmates of the tent were aroused, and the whole matter was explained, and set at rest in a moment. The Indians were chiefs of the tribe of Pawnee Loups,[90] who had come with their young men to shoot buffalo: they had paid an evening visit to the captain, and as an act of courtesy had been invited to sleep in the tent. I had not known of their arrival, nor did I even suspect that Indians were in our neighborhood, so could not control the alarm which their sudden appearance occasioned me.
22d.—Last night at eleven o'clock, after my first shift where I helped out to keep the men from running off, I walked into our tent and bent down to put my gun in its usual spot near my sleeping area. I was shocked to see a pair of eyes, wild and bright like a tiger's, staring at me from a dark corner of the tent. My first thought was that a wolf had been prowling around the camp and had come in looking for meat. I instinctively raised my gun to aim between those eyes and pressed the trigger. Just then, a tall Indian jumped in front of me with a loud wah! He grabbed my gun and pointed the barrel up over my head. In another moment, another Indian was at my side, and I saw his sharp knife shining as it came out of its sheath. I had no time to think and was struggling with the first man to get my gun back when Captain W. and the others in the tent were woken up, and everything was quickly explained and resolved. The Indians were chiefs from the Pawnee Loups tribe,[90] who had come with their young men to hunt buffalo. They had paid a visit to Captain W., and out of courtesy, he invited them to sleep in the tent. I hadn’t known they were there, nor did I suspect any Indians were nearby, so I couldn’t help my shock when they suddenly appeared.
As I laid myself down, and drew my blanket around me, Captain W. touched me lightly with his finger, and pointed significantly to his own person, which I perceived,—by the fire light at the mouth of the tent,—to be garnished with his knife and pistols; I observed also that the muzzle of his rifle laid across his breast, and that the breech was firmly grasped by one of his legs. I took the hint; tightened my belt, drew my gun closely to my side, and composed myself to sleep. But the excitement of the scene through which I had just passed, effectually banished repose. I frequently directed my eyes towards the dark corner, and in the midst of the shapeless mass which occupied it, I could occasionally see the glittering orbs of our guest shining amidst the surrounding obscurity. At length fatigue conquered watchfulness, and I sank to sleep, dreaming of Indians, guns, daggers, and buffalo.
As I lay down and wrapped the blanket around me, Captain W. gently touched my arm and pointed to himself, which I noticed—by the firelight at the entrance of the tent—was equipped with his knife and pistols. I also saw that the muzzle of his rifle lay across his chest, with the butt securely held by one of his legs. I took the hint, tightened my belt, pulled my gun closer to my side, and settled in to sleep. But the excitement from the scene I had just experienced kept me awake. I often glanced toward the dark corner, and among the shapeless mass there, I could occasionally see the shining eyes of our guest peering out from the surrounding darkness. Eventually, fatigue overcame my alertness, and I fell asleep, dreaming of Indians, guns, daggers, and buffalo.
Upon rising the next morning, all had left the tent: the men were busied in cooking their morning meal; kettles were hanging upon the rude cranes, great ribs of meat were roasting[164] before the fires, and loading the air with fragrance, and my dreams and midnight reveries, and apprehensions of evil, fled upon the wings of the bright morning, and nought remained but a feeling of surprise that the untoward events of the night should have disturbed my equanimity.
Upon waking up the next morning, everyone had left the tent: the men were busy making breakfast; kettles were hanging on makeshift hooks, large pieces of meat were roasting[164] over the fires, filling the air with delicious smells. My dreams, late-night thoughts, and worries faded away with the bright morning, leaving only a sense of surprise that the unfortunate events of the night had upset my calm.
{49} While these thoughts were passing in my mind, my eye suddenly encountered the two Indians. They were squatting upon the ground near one of the fires, and appeared to be surveying, with the keenness of morning appetite, the fine "hump ribs" which were roasting before them. The moment they perceived me, I received from them a quick glance of recognition: the taller one,—my opponent of the previous night,—rose to his feet, walked towards me, and gave me his hand with great cordiality; then pointed into the tent, made the motions of raising a gun to his shoulder, taking aim, and in short repeated the entire pantomime with great fidelity, and no little humor, laughing the whole time as though he thought it a capital joke. Poor fellow! it was near proving a dear joke for him, and I almost trembled as I recollected the eager haste with which I sought to take the life of a fellow creature. The Indian evidently felt no ill will towards me, and as a proof of it, proposed an exchange of knives, to which I willingly acceded. He deposited mine,—which had my name engraved upon the handle,—in the sheath at his side, and walked away to his hump ribs with the air of a man who is conscious of having done a good action. As he left me, one of our old trappers took occasion to say, that in consequence of this little act of savage courtesy, the Indian became my firm friend; and that if I ever met him again, I should be entitled to share his hospitality, or claim his protection.
{49} While I was thinking, my eye suddenly caught sight of the two Indians. They were sitting on the ground near one of the fires, looking at the tasty "hump ribs" roasting in front of them with hungry interest. As soon as they noticed me, the taller one—my adversary from the night before—got up, walked over, and shook my hand warmly. Then he pointed at the tent and acted out the motions of raising a gun to his shoulder and taking aim, repeating the whole performance with impressive accuracy and a lot of humor, laughing the entire time as if he thought it was a hilarious joke. Poor guy! It almost turned out to be a costly joke for him, and I felt a shiver thinking about how eagerly I had tried to take a life. The Indian clearly held no grudges against me, and to prove it, he suggested we swap knives, which I gladly accepted. He put my knife—engraved with my name—into the sheath at his side and strolled back to his hump ribs, looking pleased with himself for doing something nice. As he left, one of our veteran trappers noted that because of this small act of friendly courtesy, the Indian became my loyal friend; and that if I ever saw him again, I would be welcome to share his hospitality or seek his protection.
While the men were packing the horses, after breakfast, I was again engaged with my Indian friend. I took his bow and arrows in my hand, and remarked that the latter were[165] smeared with blood throughout: upon my expressing surprise at this he told me, by signs, that they had passed through the body of the buffalo. I assumed a look of incredulity; the countenance of the savage brightened, and his peculiar and strange eyes actually flashed with eagerness, as he pointed to a dead antelope lying upon the ground about forty feet from us, and which one of {50} the guard had shot near the camp in the morning. The animal lay upon its side with the breast towards us: the bow was drawn slightly, without any apparent effort, and the arrow flew through the body of the antelope, and skimmed to a great distance over the plain.
While the men were loading the horses after breakfast, I was once again talking to my Indian friend. I picked up his bow and arrows and noticed that the arrows were[165]covered in blood. When I expressed my surprise, he signaled to me that they had gone through the buffalo. I feigned disbelief; the expression on the savage's face lit up, and his unusual eyes actually sparkled with excitement as he pointed to a dead antelope about forty feet away, which one of the guards had shot near the camp that morning. The animal was lying on its side with its chest facing us: the bow was drawn back effortlessly, and the arrow shot through the body of the antelope, soaring far over the plain.
These Indians were the finest looking of any I have seen. Their persons were tall, straight, and finely formed; their noses slightly aqualine, and the whole countenance expressive of high and daring intrepidity. The face of the taller one was particularly admirable; and Gall or Spurzheim, at a single glance at his magnificent head, would have invested him with all the noblest qualities of the species.[91] I know not what a physiognomist would have said of his eyes, but they were certainly the most wonderful eyes I ever looked into; glittering and scintillating constantly, like the mirror-glasses in a lamp frame, and rolling and dancing in their orbits as though possessed of abstract volition.
These Native Americans were the best-looking people I’ve ever seen. They were tall, straight, and well-built; their noses were slightly curved, and their faces showed a strong and fearless spirit. The face of the taller one was especially impressive; Gall or Spurzheim would have instantly recognized him as embodying all the best traits of humanity just by looking at his amazing head.[91] I’m not sure what a physiognomist would have said about his eyes, but they were definitely the most incredible eyes I’ve ever looked into; they sparkled and shone constantly, like the mirror in a lamp, and they moved and danced in their sockets as if they had a mind of their own.
The tribe to which these Indians belong, is a division of the great Pawnee nation. There are four of these divisions or tribes, known by the names of Grand Pawnees, Pawnee Loups, Pawnee Republicans, and Pawnee Picts. They are all independent of each other, governed exclusively by chiefs chosen from among their own people, and although they have always been on terms of intimacy and friendship, never[166] intermarry, nor have other intercourse than that of trade, or a conjunction of their forces to attack the common enemy. In their dealings with the whites, they are arbitrary and overbearing, chaffering about the price of a horse, or a beaver skin, with true huckster-like eagerness and mendacity, and seizing with avidity every unfair advantage, which circumstances or their own craft may put in their power.
The tribe these Indians belong to is a part of the larger Pawnee nation. There are four divisions or tribes, known as the Grand Pawnees, Pawnee Loups, Pawnee Republicans, and Pawnee Picts. They operate independently from each other, led by chiefs chosen from their own people. While they have always maintained close relationships and friendships, they never intermarry and interact mainly through trade or by joining forces to confront a common enemy. When dealing with white settlers, they can be demanding and assertive, negotiating the price of a horse or a beaver skin with a typical haggling mindset and dishonesty, eagerly taking advantage of any unfair opportunities that come their way.
The buffalo still continue immensely numerous in every direction around, and our men kill great numbers, so that we are in truth living upon the fat of the land, and better feeding need {51} no man wish. The savory buffalo hump has suffered no depreciation since the "man without a cross" vaunted of its good qualities to "the stranger;" and in this, as in many other particulars, we have realized the truth and fidelity of Cooper's admirable descriptions.
The buffalo are still incredibly plentiful all around us, and our guys are hunting a lot of them, so we’re really living off the riches of the land, and there's no better food anyone could want. The delicious buffalo hump hasn’t lost any of its appeal since the "man without a cross" bragged about its great qualities to "the stranger," and in this, as in many other ways, we’ve seen the truth and accuracy of Cooper's amazing descriptions.
23d.—When we rose this morning, not a single buffalo, of the many thousands that yesterday strewed the plain, was to be seen. It seemed like magic. Where could they have gone? I asked myself this question again and again, but in vain. At length I applied to Richardson, who stated that they had gone to the bluffs, but for what reason he could not tell; he, however, had observed their tracks bearing towards the bluffs, and was certain that they would be found there. He and Sandsbury (another hunter) were then about starting on a hunt to supply the camp, and I concluded to accompany them; Mr. Lee, the missionary, also joined us, and we all rode off together. The party got under way about the same time, and proceeded along the bank of the river, while we struck off south to look for the buffalo. About one hour's brisk trotting carried us to the bluffs, and we entered amongst large conical hills of yellow clay, intermixed with strata of limestone, but without the slightest vegetation of any kind. On the plains which we had left, the grass was in great luxuriance, but here not a blade of it was to be seen, and yet,[167] as Richardson had predicted, here were the buffalo. We had not ridden a mile before we entered upon a plain of sand of great extent, and observed ahead vast clouds of dust rising and circling in the air as though a tornado or a whirlwind were sweeping over the earth. "Ha!" said Richardson, "there they are; now let us take the wind of them, and you shall see some sport." We accordingly went around to leeward, and, upon approaching nearer, saw the huge animals rolling over and over in the sand with astonishing agility enveloping themselves by the exercise in a perfect atmosphere of dust; occasionally two of the bulls would {52} spring from the ground and attack each other with amazing address and fury, retreating for ten or twelve feet, and then rushing suddenly forward, and dashing their enormous fronts together with a shock that seemed annihilating. In these rencontres, one of the combatants was often thrown back upon his haunches, and tumbled sprawling upon the ground; in which case, the victor, with true prize-fighting generosity, refrained from persecuting his fallen adversary, contenting himself with a hearty resumption of his rolling fit, and kicking up the dust with more than his former vigor, as if to celebrate his victory.
23d.—When we woke up this morning, there wasn’t a single buffalo in sight, despite the thousands that had scattered across the plain yesterday. It felt like magic. Where could they have gone? I asked myself that question over and over, but couldn’t figure it out. Finally, I turned to Richardson, who mentioned that they had moved to the bluffs, though he didn’t know why; he had noticed their tracks leading that way and was sure they would be found there. He and Sandsbury (another hunter) were about to head out to hunt for the camp, so I decided to go with them; Mr. Lee, the missionary, joined us, and we all rode off together. The group got going around the same time and traveled along the riverbank, while we set off south to search for the buffalo. After about an hour of brisk trotting, we reached the bluffs and entered among large conical hills of yellow clay mixed with layers of limestone, but there was not a single plant in sight. On the plains we had left, the grass was lush, but here not a blade could be found, and yet,[167] as Richardson had predicted, there were the buffalo. We hadn’t ridden a mile before we came upon a vast sandy plain and noticed huge clouds of dust rising and swirling in the air as if a tornado or whirlwind was sweeping across the ground. "Ha!" said Richardson, "there they are; let's catch the wind, and you’ll see some action." So we went around to the leeward side, and as we got closer, we saw the massive animals rolling in the sand with incredible agility, covering themselves in a perfect cloud of dust; occasionally, two bulls would spring up and charge at each other with remarkable skill and ferocity, retreating a few steps and then suddenly rushing forward, slamming their enormous heads together with a bone-crushing impact. During these clashes, one of the fighters was often thrown back onto his haunches, sprawling on the ground; in such cases, the winner, with quintessential sportsmanship, refrained from attacking his fallen opponent, instead resuming his rolling with renewed energy and kicking up the dust even more vigorously, as if to celebrate his victory.
This appeared to be a good situation to approach and kill the buffalo, as, by reason of the plentiful distribution of the little clay hills, an opportunity would be afforded of successful concealment; we separated, therefore, each taking his own course. In a very few minutes I heard the crack of a rifle in the direction in which Richardson had gone, and immediately after saw the frightened animals flying from the spot. The sound reverberated among the hills, and as it died away the herd halted to watch and listen for its repetition. For myself, I strolled on for nearly an hour, leading my horse, and peering over every hill, in the hope of finding a buffalo within range, but not one could I see that was[168] sufficiently near; and when I attempted the stealthy approach which I had seen Richardson practise with so much success, I felt compelled to acknowledge my utter insufficiency. I had determined to kill a buffalo, and as I had seen it several times done with so much apparent ease, I considered it a mere moonshine matter, and thought I could compass it without difficulty; but now I had attempted it, and was grievously mistaken in my estimate of the required skill. I had several times heard the guns of the hunters, and felt satisfied that we should not go to camp without meat, and was on the point of altering my course to join them, when, as I wound around the base of a little hill, I saw about twenty buffalo lying quietly on the ground within {53} thirty yards of me. Now was my time. I took my picket from my saddle, and fastened my horse to the ground as quietly as possible, but with hands that almost failed to do their office, from my excessive eagerness and trembling anxiety. When this was completed, I crawled around the hill again, almost suspending my breath from fear of alarming my intended victims, until I came again in full view of the unsuspecting herd. There were so many fine animals that I was at a loss which to select; those nearest me appeared small and poor, and I therefore settled my aim upon a huge bull on the outside. Just then I was attacked with the "bull fever" so dreadfully, that for several minutes I could not shoot. At length, however, I became firm and steady, and pulled my trigger at exactly the right instant. Up sprang the herd like lightning, and away they scoured, and my bull with them. I was vexed, angry, and discontented; I concluded that I could never kill a buffalo, and was about to mount my horse and ride off in despair, when I observed that one of the animals had stopped in the midst of his career. I rode towards him, and sure enough, there was my great bull trembling and swaying from side to side, and the clotted[169] gore hanging like icicles from his nostrils. In a few minutes after, he fell heavily upon his side, and I dismounted and surveyed the unwieldy brute, as he panted and struggled in the death agony.
This seemed like a great opportunity to hunt and take down the buffalo, thanks to the scattered little clay hills that offered a chance for cover; so we split up, each taking our own path. In just a few minutes, I heard a rifle shot where Richardson had gone, and right after that, I saw the scared animals running away from the area. The sound echoed around the hills, and as it faded, the herd stopped to watch and listen for another shot. I kept walking for almost an hour, leading my horse and peeking over every hill, hoping to spot a buffalo within range, but I couldn’t see any that were close enough. When I tried to sneak up like I’d seen Richardson do so successfully, I had to admit I was totally out of my depth. I had wanted to kill a buffalo, thinking it was a simple task since I’d seen it done so easily before; I figured it would be no trouble. But now that I’d actually tried, I realized I had seriously underestimated the skill needed. I heard the hunters' guns several times and felt confident we wouldn’t return to camp without meat. Just as I was about to turn around and join them, I wrapped around the base of a little hill and saw about twenty buffalo lying quietly on the ground within thirty yards of me. This was my chance. I quietly took my picket from the saddle and secured my horse, but my hands trembled so much from excitement and anxiety that I struggled to do it properly. Once my horse was tied, I crawled around the hill again, holding my breath for fear of startling the herd until I was in full view of them. There were so many impressive animals that I didn’t know which one to choose; the ones closest to me looked small and weak, so I focused on a massive bull on the edge. Just then, I was hit by a serious case of the "bull fever," and for several minutes, I couldn’t shoot. Eventually, though, I steadied myself and pulled the trigger at the perfect moment. The herd jumped up like a flash and bolted, my bull included. I was frustrated, angry, and disappointed; I thought I’d never be able to kill a buffalo and was about to give up and ride away in despair when I noticed one of the animals had stopped mid-run. I rode over, and there was my big bull, trembling and swaying, with thick blood dripping from his nostrils like icicles. A few moments later, he collapsed heavily on his side, and I got off my horse to look at the massive creature as he panted and struggled in his final moments.
When the first ebullition of my triumph had subsided, I perceived that my prize was so excessively lean as to be worth nothing, and while I was exerting my whole strength in a vain endeavor to raise the head from the ground for the purpose of removing the tongue, the two hunters joined me, and laughed heartily at my achievement. Like all inexperienced hunters, I had been particular to select the largest bull in the gang, supposing it to be the best, (and it proved, as usual, the poorest,) while more than a dozen fat cows were nearer me, either of which I might have killed with as little trouble.
When the initial excitement of my victory wore off, I realized that my prize was so thin that it was practically worthless. As I struggled to lift its head from the ground to remove the tongue, the two hunters came over and burst out laughing at my achievement. Like all novice hunters, I had made the mistake of picking the biggest bull from the group, thinking it would be the best choice (which, as always, turned out to be the worst), while there were more than a dozen plump cows nearby that I could have taken down with much less effort.
{54} As I had supposed, my companions had killed several animals, but they had taken the meat of only one, and we had, therefore, to be diligent, or the camp might suffer for provisions. It was now past mid-day; the weather was very warm, and the atmosphere was charged with minute particles of sand, which produced a dryness and stiffness of the mouth and tongue, that was exceedingly painful and distressing. Water was now the desideratum, but where was it to be found? The arid country in which we then were, produced none, and the Platte was twelve or fourteen miles from us, and no buffalo in that direction, so that we could not afford time for so trifling a matter. I found that Mr. Lee was suffering as much as myself, although he had not spoken of it, and I perceived that Richardson was masticating a leaden bullet, to excite the salivary glands. Soon afterwards, a bull was killed, and we all assembled around the carcass to assist in the manipulations. The animal was first raised from his side where he had lain, and supported upon his knees, with his hoofs turned under him; a longitudinal incision[170] was then made from the nape, or anterior base of the hump, and continued backward to the loins, and a large portion of the skin from each side removed; these pieces of skin were placed upon the ground, with the under surface uppermost, and the fleeces, or masses of meat, taken from along the back, were laid upon them. These fleeces, from a large animal, will weigh, perhaps, a hundred pounds each, and comprise the whole of the hump on each side of the vertical processes, (commonly called the hump ribs,) which are attached to the vertebra. The fleeces are considered the choice parts of the buffalo, and here, where the game is so abundant, nothing else is taken, if we except the tongue, and an occasional marrow bone.
{54} As I had thought, my companions had killed several animals, but they had only taken the meat from one, so we needed to be careful, or the camp might run low on supplies. It was now past noon; the weather was really hot, and the air was filled with tiny particles of sand, which made my mouth and tongue feel dry and stiff, causing a lot of discomfort. Water was what we desperately needed, but where could we find any? The dry land we were in had none, and the Platte River was twelve or fourteen miles away, with no buffalo in that direction, so we couldn’t waste time on something so trivial. I noticed that Mr. Lee was suffering just as much as I was, even though he hadn’t mentioned it, and I saw that Richardson was chewing on a lead bullet to stimulate his saliva. Soon after, a bull was killed, and we all gathered around the carcass to help with the process. We first lifted the animal from its side and supported it on its knees, with its hooves turned under. A long cut was then made from the back of the neck, or the front of the hump, and continued down to the lower back, with a large piece of skin removed from each side; these pieces of skin were placed on the ground, with the inside facing up, and the fleeces, or chunks of meat, taken from along the back were laid on top of them. Each fleece from a large animal can weigh around a hundred pounds and includes the entire hump on each side of what are commonly called the hump ribs, which are attached to the spine. The fleeces are considered the best parts of the buffalo, and since the game is so plentiful here, nothing else is taken, except for the tongue and an occasional marrow bone.
This, it must be confessed, appears like a useless and unwarrantable waste of the goods of Providence; but when are men economical, unless compelled to be so by necessity? Here are {55} more than a thousand pounds of delicious and savory flesh, which would delight the eyes and gladden the heart of any epicure in Christendom, left neglected where it fell, to feed the ravenous maw of the wild prairie wolf, and minister to the excesses of the unclean birds of the wilderness. But I have seen worse waste and havoc than this, and I feel my indignation rise at the recollection. I have seen dozens of buffalo slaughtered merely for the tongues, or for practice with the rifle; and I have also lived to see the very perpetrators of these deeds, lean and lank with famine, when the meanest and most worthless parts of the poor animals they had so inhumanly slaughtered, would have been received and eaten with humble thankfulness.
This, I must admit, looks like a pointless and irresponsible waste of God's gifts; but when are people frugal unless forced to be by necessity? Here are {55} more than a thousand pounds of tasty and rich meat, which would make any food lover in Christendom happy, left abandoned where it fell, to be consumed by the hungry wild prairie wolf and to satisfy the excesses of unclean birds of the wilderness. But I’ve witnessed worse waste and destruction than this, and it makes my anger rise just thinking about it. I’ve seen dozens of buffalo killed just for their tongues or for practice with a rifle; and I’ve also lived to see the very people who did this, thin and emaciated from hunger, when the most mediocre and worthless parts of the poor animals they had so brutally slaughtered would have been gratefully received and eaten.
But to return to ourselves. We were all suffering from excessive thirst, and so intolerable had it at length become, that Mr. Lee and myself proposed a gallop over to the Platte river, in order to appease it; but Richardson advised us not to go, as he had just thought of a means of relieving us, which[171] he immediately proceeded to put in practice. He tumbled our mangled buffalo over upon his side, and with his knife opened the body, so as to expose to view the great stomach, and still crawling and twisting entrails. The good missionary and myself stood gaping with astonishment, and no little loathing, as we saw our hunter plunge his knife into the distended paunch, from which gushed the green and gelatinous juices, and then insinuate his tin pan into the opening, and by depressing its edge, strain off the water which was mingled with its contents.
But to get back to us. We were all really thirsty, and it had become so unbearable that Mr. Lee and I suggested a ride over to the Platte River to quench it; however, Richardson advised against it, as he had just thought of a way to help us, which[171] he immediately set about doing. He rolled our mangled buffalo onto its side and used his knife to cut it open, exposing the large stomach and the wriggling intestines. The good missionary and I stood there in shock and disgust as we watched our hunter stab into the swollen belly, from which green, gelatinous juices poured out, and then he slipped his tin pan into the opening and pressed down on its edge to strain off the water mixed with its contents.
Richardson always valued himself upon his politeness, and the cup was therefore first offered to Mr. Lee and myself, but it is almost needless to say that we declined the proffer, and our features probably expressed the strong disgust which we felt, for our companion laughed heartily before he applied the cup to his own mouth. He then drank it to the dregs, smacking his lips, and drawing a long breath after it, with the satisfaction of a man {56} taking his wine after dinner. Sansbury, the other hunter, was not slow in following the example set before him, and we, the audience, turned our backs upon the actors.
Richardson always took pride in his politeness, so he offered the cup to Mr. Lee and me first. It's almost unnecessary to say that we declined the offer, and our faces probably showed the strong disgust we felt, as our companion laughed heartily before drinking from the cup. He then emptied it, smacking his lips and letting out a long breath afterward, satisfied like someone enjoying a glass of wine after dinner. Sansbury, the other hunter, quickly followed his lead, and we, the audience, turned our backs on the performers.
Before we left the spot, however, Richardson induced me to taste the blood which was still fluid in the heart, and immediately as it touched my lips, my burning thirst, aggravated by hunger, (for I had eaten nothing that day,) got the better of my abhorrence; I plunged my head into the reeking ventricles, and drank until forced to stop for breath. I felt somewhat ashamed of assimilating myself so nearly to the brutes, and turned my ensanguined countenance towards the missionary who stood by, but I saw no approval there: the good man was evidently attempting to control his risibility, and so I smiled to put him in countenance; the roar could no longer be restrained, and the missionary laughed until the tears rolled down his cheeks. I did not think, until[172] afterwards, of the horrible ghastliness which must have characterized my smile at that particular moment.
Before we left the spot, though, Richardson convinced me to taste the blood that was still fresh in the heart, and as soon as it touched my lips, my intense thirst, made worse by hunger (since I hadn’t eaten anything that day), overcame my disgust. I plunged my head into the foul ventricles and drank until I had to stop to catch my breath. I felt a bit ashamed of being so close to the animals, and I glanced at the missionary who was standing nearby, but I didn’t see any approval on his face: the kind man was clearly trying to hold back his laughter, so I smiled to encourage him; the laughter could no longer be contained, and the missionary laughed until tears rolled down his cheeks. I didn’t realize, until[172] afterwards, how horrifyingly pale my smile must have looked at that moment.
When we arrived at the camp in the evening, and I enjoyed the luxury of a hearty draft of water, the effect upon my stomach was that of a powerful emetic: the blood was violently ejected without nausea, and I felt heartily glad to be rid of the disgusting encumbrance. I never drank blood from that day.
When we got to the camp in the evening, I really enjoyed a nice, big drink of water. It had a strong effect on my stomach, making me throw up violently without feeling nauseous, and I was really glad to get rid of that disgusting stuff. I never drank blood again after that day.
{57} CHAPTER IV
Change in the face of the country—Unpleasant visitation—its effects—North fork of the Platte—A day's journey over the hills—Wormwood bushes, and poor pasture—Marmots—Rattlesnake and gopher—Naturalist's success and sacrifices—A sand storm—Wild horses—Killing of a doe antelope—Bluffs of the Platte—The chimney—"Zip Koon," the young antelope—Birds—Feelings and cogitations of a naturalist—Arrival at Laramie's fork—Departure of two "free trappers" on a summer "hunt"—Black Hills—Rough travelling—Red butes—Sweet-water river, and Rock Independence—Avocets—Wind river mountains—Rocky Mountain sheep—Adventure of one of the men with a grizzly bear—Rattlesnakes—Toilsome march, and arrival at Sandy river—Suffering of the horses—Anticipated delights of the rendezvous.
Changes in the country's landscape—Unpleasant visit and its consequences—North Fork of the Platte—A day’s journey across the hills—Wormwood bushes and poor grazing—Marmots—Rattlesnake and gopher—The naturalist’s successes and sacrifices—A sandstorm—Wild horses—Killing a doe antelope—Bluffs of the Platte—The chimney—“Zip Koon,” the young antelope—Birds—The feelings and thoughts of a naturalist—Arrival at Laramie’s Fork—Departure of two “free trappers” on a summer “hunt”—Black Hills—Difficult traveling—Red buttes—Sweetwater River and Rock Independence—Avocets—Wind River Mountains—Rocky Mountain sheep—A man’s encounter with a grizzly bear—Rattlesnakes—Challenging march and arrival at Sandy River—Horses suffering—Anticipated joys of the rendezvous.
On the morning of the 24th of May we forded the Platte river, or rather its south fork, along which we had been travelling during the previous week.[92] On the northern side, we found the country totally different in its aspect. Instead of the extensive and apparently interminable green plains, the monotony of which had become so wearisome to the eye, here was a great sandy waste, without a single green thing to vary and enliven the dreary scene. It was a change, however, and we were therefore enjoying it, and remarking to each other how particularly agreeable it was, when we were suddenly assailed by vast swarms of most ferocious little black gnats; the whole atmosphere seemed crowded with them, and they dashed into our faces, assaulted our eyes, ears, nostrils, and mouths, as though they were determined to bar our passage through their territory. These little creatures were so exceedingly minute that, singly, they were scarcely visible; and yet their sting caused such excessive pain, that for {58} the rest of the day our men and horses were[174] rendered almost frantic, the former bitterly imprecating, and the latter stamping, and kicking, and rolling in the sand, in tremendous, yet vain, efforts to rid themselves of their pertinacious little foes. It was rather amusing to see the whole company with their handkerchiefs, shirts, and coats, thrown over their heads, stemming the animated torrent, and to hear the greenhorns cursing their tormenters, the country, and themselves, for their foolhardiness in venturing on the journey. When we encamped in the evening, we built fires at the mouths of the tents, the smoke from which kept our enemies at a distance, and we passed a night of tolerable comfort, after a day of most peculiar misery.
On the morning of May 24th, we crossed the Platte River, or actually its south fork, which we had been following for the past week.[92] On the northern side, the landscape was completely different. Gone were the vast and seemingly endless green plains that had grown tiresome to look at; instead, we faced a huge sandy wasteland, devoid of any green to break the dullness of the scene. It was a change, though, and we were enjoying it, complimenting each other on how pleasant it was, when we were suddenly attacked by huge swarms of aggressive little black gnats. The air was thick with them, and they flew into our faces, bombarding our eyes, ears, nostrils, and mouths, as if they were determined to stop us from crossing their territory. These tiny creatures were so small that they were hardly visible on their own, yet their bites caused such intense pain that for the rest of the day, our men and horses were nearly frantic. The men cursed bitterly, while the horses stamped, kicked, and rolled in the sand in desperate, yet futile, efforts to get rid of their persistent little enemies. It was somewhat amusing to see the whole group with handkerchiefs, shirts, and coats draped over their heads, trying to fend off the swarm, and to hear the newbies cursing their tormentors, the land, and themselves for being reckless enough to embark on this journey. When we set up camp in the evening, we built fires at the entrances of the tents, and the smoke helped keep our attackers at bay, allowing us to enjoy a reasonably comfortable night after a day filled with such unusual misery.
The next morning I observed that the faces of all the men were more or less swollen, some of them very severely, and poor Captain W. was totally blind for two days afterwards.
The next morning, I noticed that all the men's faces were pretty swollen, some of them very badly, and poor Captain W. was completely blind for two days afterward.
25th.—We made a noon camp to-day on the north branch or fork of the river, and in the afternoon travelled along the bank of the stream.[93] In about an hour's march, we came to rocks, precipices, and cedar trees, and although we anticipated some difficulty and toil in the passage of the heights, we felt glad to exchange them for the vast and wearisome prairies we had left behind. Soon after we commenced the ascent, we struck into an Indian path very much worn, occasionally mounting over rugged masses of rock, and leaping wide fissures in the soil, and sometimes picking our way over the jutting crags, directly above the river. On the top of one of the stunted and broad spreading cedars, a bald eagle had built its enormous nest; and as we descended the mountain, we saw the callow young lying within it, while the anxious parents hovered over our heads, screaming their alarm.
25th.—We set up camp at noon today on the north branch of the river, and in the afternoon, we traveled along the stream's bank.[93] After about an hour of walking, we came across rocks, cliffs, and cedar trees. Even though we expected some challenges and hard work climbing the heights, we were happy to leave behind the vast and exhausting prairies. Soon after we started the ascent, we found a well-worn Indian path, sometimes climbing over rugged rocks, jumping across wide gaps in the ground, and navigating around the jutting cliffs right above the river. At the top of one of the stunted and widely spreading cedars, a bald eagle had built a huge nest. As we descended the mountain, we spotted the young eaglets lying in the nest while the worried parents circled above us, screeching in alarm.
In the evening we arrived upon the plain again; it was thickly covered with ragged and gnarled bushes of a species of wormwood, (Artemesia,) which perfumed the air, and at[175] first was {59} rather agreeable. The soil was poor and sandy, and the straggling blades of grass which found their way to the surface were brown and withered. Here was a poor prospect for our horses; a sad contrast indeed to the rich and luxuriant prairies we had left. On the edges of the little streams, however, we found some tolerable pasture, and we frequently stopped during the day to bait our poor animals in these pleasant places.
In the evening, we reached the plain again; it was densely covered with scraggly and twisted bushes of a type of wormwood, (Artemesia), which filled the air with a scent that was at[175] first somewhat pleasant. The soil was poor and sandy, and the scattered blades of grass peeking through were brown and dried up. This was not a great situation for our horses; a really sad contrast to the rich and lush prairies we had just left. However, along the edges of the small streams, we found some decent grazing, and we often stopped throughout the day to feed our poor animals in these nice spots.
We observed here several species of small marmots, (Arctomys,) which burrowed in the sand, and were constantly skipping about the ground in front of our party. The short rattlesnake of the prairies was also abundant, and no doubt derived its chief subsistence from foraging among its playful little neighbors. Shortly before we halted this evening, being a considerable distance in advance of the caravan, I observed a dead gopher, (Diplostoma,)—a small animal about the size of a rat, with large external cheek pouches,—lying upon the ground; and near it a full grown rattlesnake, also dead. The gopher was yet warm and pliant, and had evidently been killed but a few minutes previously; the snake also gave evidence of very recent death, by a muscular twitching of the tail, which occurs in most serpents, soon after life is extinct. It was a matter of interest to me to ascertain the mode by which these animals were deprived of life. I therefore dismounted from my horse, and examined them carefully, but could perceive nothing to furnish even a clue. Neither of them had any external or perceptible wound. The snake had doubtless killed the quadruped, but what had killed the snake? There being no wound upon its body was sufficient proof that the gopher had not used his teeth, and in no other way could he cause death.
We saw several species of small marmots, (Arctomys), that burrowed in the sand and were constantly hopping around in front of us. The short rattlesnake of the prairies was also plentiful and likely got most of its food from chasing after these playful little neighbors. Just before we stopped for the evening, while we were quite a distance ahead of the caravan, I spotted a dead gopher, (Diplostoma)—a small animal about the size of a rat with large cheek pouches—lying on the ground, and nearby, a full-grown rattlesnake, also dead. The gopher was still warm and flexible, clearly having been killed just a few minutes before; the snake also showed signs of having died recently, as indicated by the muscular twitching of its tail, which occurs in most snakes shortly after they die. I found it interesting to figure out how these animals had lost their lives. So, I got off my horse and carefully examined them, but I couldn’t find anything that would give me even a hint. Neither of them had any external or noticeable wounds. The snake had likely killed the gopher, but what had done in the snake? The absence of any wounds on its body was enough evidence to suggest that the gopher hadn’t bitten it, and there was no other way it could have caused a death.
I was unable to solve the problem to my satisfaction, so I pocketed the animal to prepare its skin, and rode on to the camp.
I couldn't solve the problem to my satisfaction, so I put the animal in my pocket to prepare its skin and rode on to the camp.
The birds thus far have been very abundant. There is a considerable {60} variety, and many of them have not before been seen by naturalists. As to the plants, there seems to be no end to them, and Mr. N. is finding dozens of new species daily. In the other branches of science, our success has not been so great, partly on account of the rapidity and steadiness with which we travel, but chiefly from the difficulty, and almost impossibility, of carrying the subjects. Already we have cast away all our useless and superfluous clothing, and have been content to mortify our natural pride, to make room for our specimens. Such things as spare waistcoats, shaving boxes, soap, and stockings, have been ejected from our trunks, and we are content to dress, as we live, in a style of primitive simplicity. In fact, the whole appearance of our party is sufficiently primitive; many of the men are dressed entirely in deerskins, without a single article of civilized manufacture about them; the old trappers and hunters wear their hair flowing on their shoulders, and their large grizzled beards would scarcely disgrace a Bedouin of the desert.
The birds have been really plentiful so far. There’s quite a variety, and many of them haven't been seen by naturalists before. As for the plants, they seem endless, and Mr. N. is discovering dozens of new species every day. In other areas of science, our progress hasn’t been as impressive, partly because of how fast and consistently we’re traveling, but mostly due to the challenge—and near impossibility—of transporting our findings. We’ve already ditched all our unnecessary and extra clothing and accepted that we have to put aside our natural pride to make space for our specimens. Things like extra vests, shaving kits, soap, and socks have been thrown out of our trunks, and we’re fine with dressing, as we live, in a style of basic simplicity. In fact, our whole group looks quite primitive; many of the men are dressed completely in deerskins, without a single item of manufactured clothing on them; the old trappers and hunters wear their hair long over their shoulders, and their big grizzled beards wouldn’t look out of place on a Bedouin from the desert.
The next morning the whole camp was suddenly aroused by the falling of all the tents. A tremendous blast swept as from a funnel over the sandy plain, and in an instant precipitated our frail habitations like webs of gossamer. The men crawled out from under the ruins, rubbing their eyes, and, as usual, muttering imprecations against the country and all that therein was; it was unusually early for a start, but we did not choose to pitch the tents again, and to sleep without them here was next to impossible; so we took our breakfast in the open air, devouring our well sanded provisions as quickly as possible, and immediately took to the road.
The next morning, the entire camp was suddenly woken up by all the tents collapsing. A powerful gust of wind swept over the sandy plain, instantly knocking down our delicate shelters like strands of spider silk. The men crawled out from the debris, rubbing their eyes and, as usual, grumbling about the country and everything in it; it was unusually early for a start, but we decided not to set up the tents again, and sleeping without them here was almost impossible. So, we had our breakfast outside, quickly eating our well-sanded food, and immediately hit the road.
During the whole day a most terrific gale was blowing directly in our faces, clouds of sand were driving and hurtling[177] by us, often with such violence as nearly to stop our progress; and when we halted in the evening, we could scarcely recognise each other's faces beneath their odious mask of dust and dirt.
All day long, a terrible wind was blowing right at us, clouds of sand were flying past,[177] sometimes so violently that it almost halted our progress; and when we stopped in the evening, we could hardly recognize each other's faces under the unpleasant layer of dust and dirt.
{61} There have been no buffalo upon the plain to-day, all the game that we have seen, being a few elk and antelopes; but these of course we did not attempt to kill, as our whole and undivided attention was required to assist our progress.
{61} There haven't been any buffalo on the plain today; the only animals we saw were a few elk and antelopes. However, we didn't try to hunt those since we needed to focus all our energy on making progress.
28th.—We fell in with a new species of game to-day;—a large band of wild horses. They were very shy, scarcely permitting us to approach within rifle distance, and yet they kept within sight of us for some hours. Several of us gave them chase, in the hope of at least being able to approach sufficiently near to examine them closely, but we might as well have pursued the wind; they scoured away from us with astonishing velocity, their long manes and tails standing out almost horizontally, as they sprang along before us. Occasionally they would pause in their career, turn and look at us as we approached them, and then, with a neigh that rang loud and high above the clattering of the hoofs, dart their light heels into the air, and fly from us as before. We soon abandoned this wild chase, and contented ourselves with admiring their sleek beauty at a distance.
28th.—We encountered a new type of game today—a large group of wild horses. They were quite timid, barely letting us get within rifle range, yet they stayed in sight of us for several hours. A few of us tried to chase them, hoping to get close enough to examine them up close, but it was like trying to catch the wind; they dashed away from us with incredible speed, their long manes and tails streaming out almost horizontally as they leaped ahead. Occasionally, they would stop, turn, and look at us as we got closer, and then with a loud neigh that rose above the sound of their hooves, they would kick their back legs into the air and flee from us just as quickly. We soon gave up this wild pursuit and settled for admiring their sleek beauty from a distance.
In the afternoon, I committed an act of cruelty and wantonness, which distressed and troubled me beyond measure, and which I have ever since recollected with sorrow and compunction. A beautiful doe antelope came running and bleating after us, as though she wished to overtake the party: she continued following us for nearly an hour, at times approaching within thirty or forty yards, and standing to gaze at us as we moved slowly on our way. I several times raised my gun to fire at her, but my better nature as often gained the ascendency, and I at last rode into the midst of the party to escape the temptation. Still the doe followed us, and I[178] finally fell into the rear, but without intending it, and again looked at her as she trotted behind us. At that moment, my evil genius and love of sport triumphed; I slid down from my horse, aimed at the poor antelope, and shot a ball through her side. Under other circumstances, {62} there would have been no cruelty in this; but here, where better meat was so abundant, and the camp was so plentifully supplied, it was unfeeling, heartless murder. It was under the influence of this too late impression, that I approached my poor victim. She was writhing in agony upon the ground, and exerting herself in vain efforts to draw her mangled body farther from her destroyer; and as I stood over her, and saw her cast her large, soft, black eyes upon me with an expression of the most touching sadness, while the great tears rolled over her face, I felt myself the meanest and most abhorrent thing in creation. But now a finishing blow would be mercy to her, and I threw my arm around her neck, averted my face, and drove my long knife through her bosom to the heart. I did not trust myself to look upon her afterwards, but mounted my horse, and galloped off to the party, with feelings such as I hope never to experience again. For several days the poor antelope haunted me, and I shall never forget its last look of pain and upbraiding.
In the afternoon, I did something cruel and reckless, which upset and troubled me deeply, and that I've remembered with sadness and guilt ever since. A beautiful doe antelope came running and bleating after us, as if she wanted to join our group. She followed us for nearly an hour, sometimes getting within thirty or forty yards and stopping to watch us as we moved slowly along. I lifted my gun several times to shoot at her, but my better judgment prevailed, and I eventually rode back into the group to resist the temptation. Still, the doe kept following us, and I ended up in the back without meaning to, looking at her as she trotted behind us. At that moment, my dark side and love of hunting won out; I got off my horse, aimed at the poor antelope, and shot her in the side. Under different circumstances, there would have been nothing cruel about it; but in this situation, where there was plenty of better meat available, and our camp was well-stocked, it felt heartless and like murder. Feeling the weight of this realization too late, I approached my poor victim. She was writhing in pain on the ground, trying in vain to drag her wounded body away from me; and as I stood over her, I saw her big, soft, black eyes looking at me with the most heartbreaking sadness, tears streaming down her face. At that moment, I felt like the lowest and most despicable being alive. But now, putting her out of her misery would be an act of mercy, so I wrapped my arm around her neck, turned my face away, and drove my knife through her chest into her heart. I couldn't bear to look at her afterwards, so I mounted my horse and galloped back to the group, feeling emotions I hope never to feel again. For several days, the poor antelope haunted me, and I will never forget her last look of pain and reproach.
The bluffs on the southern shore of the Platte, are, at this point, exceedingly rugged, and often quite picturesque; the formation appears to be simple clay, intermixed, occasionally, with a stratum of limestone, and one part of the bluff bears a striking and almost startling resemblance to a dilapidated feudal castle. There is also a kind of obelisk, standing at a considerable distance from the bluffs, on a wide plain, towering to the height of about two hundred feet, and tapering to a small point at the top. This pillar is known to the hunters and trappers who traverse these regions, by the name of the "chimney." Here we diverged from the usual[179] course, leaving the bank of the river, and entered a large and deep ravine between the enormous bluffs.[94]
The bluffs along the southern shore of the Platte are really rugged right here and often quite picturesque; the formation is mostly just clay, mixed in some spots with layers of limestone, and one section of the bluff looks strikingly like a rundown medieval castle. There's also a tall obelisk standing far from the bluffs on a wide plain, reaching about two hundred feet high and tapering to a little point on top. The hunters and trappers who roam this area call this pillar the "chimney." Here, we veered off the usual path, leaving the riverbank and entering a large, deep ravine between the massive bluffs.[179][94]
{63} The road was very uneven and difficult, winding from amongst innumerable mounds six to eight feet in height, the space between them frequently so narrow as scarcely to admit our horses, and some of the men rode for upwards of a mile kneeling upon their saddles. These mounds were of hard yellow clay, without a particle of rock of any kind, and along their bases, and in the narrow passages, flowers of every hue were growing. It was a most enchanting sight; even the men noticed it, and more than one of our matter-of-fact people exclaimed, beautiful, beautiful! Mr. N. was here in his glory. He rode on ahead of the company, and cleared the passages with a trembling and eager hand, looking anxiously back at the approaching party, as though he feared it would come ere he had finished, and tread his lovely prizes under foot.
{63} The road was very uneven and difficult, winding through countless mounds six to eight feet high, with spaces between them often so narrow that our horses could barely fit, and some of the men rode for over a mile kneeling on their saddles. These mounds were made of hard yellow clay, with no rocks at all, and at their bases and in the narrow paths, flowers of every color were blooming. It was a stunning sight; even the men noticed it, and more than one of our practical folks exclaimed, beautiful, beautiful! Mr. N. was in his element here. He rode ahead of the group, clearing the paths with a trembling and eager hand, frequently looking back at the approaching party as if he worried they would arrive before he finished and trample his beautiful finds.
The distance through the ravine is about three miles. We then crossed several beautiful grassy knolls, and descending to the plain, struck the Platte again, and travelled along its bank. Here one of our men caught a young antelope, which he brought to the camp upon his saddle. It was a beautiful and most delicate little creature, and in a few days became so tame as to remain with the camp without being tied, and to drink, from a tin cup, the milk which our good missionaries spared from their own scanty meals. The men christened it "Zip Coon," and it soon became familiar with its name, running to them when called, and exhibiting many evidences of affection and attachment. It became a[180] great favorite with every one. A little pannier of willows was made for it, which was packed on the back of a mule, and when the camp moved in the mornings, little Zip ran to his station beside his long-eared hack, bleating with impatience until some one came to assist him in mounting.
The distance through the ravine is about three miles. We then crossed several beautiful grassy hills, and after going down to the flatlands, we reached the Platte again and traveled along its bank. Here one of our guys caught a young antelope, which he brought back to the camp on his saddle. It was a beautiful and delicate little creature, and within a few days, it became so tame that it stayed with the camp without being tied and drank milk from a tin cup that our kind missionaries shared from their limited meals. The men named it "Zip Coon," and it quickly recognized its name, running to them when called and showing lots of signs of affection and attachment. It became a[180] favorite with everyone. A little basket made of willows was crafted for it, which was strapped on the back of a mule, and when the camp moved in the mornings, little Zip would run to his spot beside his long-eared buddy, bleating with impatience until someone came to help him get on.
On the afternoon of the 31st, we came to green trees and bushes again, and the sight of them was more cheering than can {64} be conceived, except by persons who have travelled for weeks without beholding a green thing, save the grass under their feet. We encamped in the evening in a beautiful grove of cottonwood trees, along the edge of which ran the Platte, dotted as usual with numerous islands.
On the afternoon of the 31st, we finally saw green trees and bushes again, and it was more uplifting than anyone can imagine, except for those who have traveled for weeks without seeing anything green, except for the grass beneath their feet. In the evening, we set up camp in a lovely grove of cottonwood trees, along the edge of which flowed the Platte, typically scattered with many islands.
In the morning, Mr. N. and myself were up before the dawn, strolling through the umbrageous forest, inhaling the fresh, bracing air, and making the echoes ring with the report of our gun, as the lovely tenants of the grove flew by dozens before us. I think I never before saw so great a variety of birds within the same space. All were beautiful, and many of them quite new to me; and after we had spent an hour amongst them, and my game bag was teeming with its precious freight, I was still loath to leave the place, lest I should not have procured specimens of the whole.
In the morning, Mr. N. and I were up before dawn, walking through the shady forest, breathing in the fresh, crisp air, and making the echoes ring with the sound of our gun as the beautiful birds of the grove flew by in droves. I had never seen such a wide variety of birds in one place before. All of them were stunning, and many were completely new to me; after we had spent an hour among them, and my game bag was full of prized catches, I was still reluctant to leave, worried I might miss out on collecting a sample of every kind.
None but a naturalist can appreciate a naturalist's feelings—his delight amounting to ecstacy—when a specimen such as he has never before seen, meets his eye, and the sorrow and grief which he feels when he is compelled to tear himself from a spot abounding with all that he has anxiously and unremittingly sought for.
Only a naturalist can truly understand another naturalist's feelings—his joy reaching incredible heights—when he encounters a specimen he's never seen before, and the sadness and pain he experiences when he has to leave a place filled with everything he's been eagerly and tirelessly searching for.
This was peculiarly my case upon this occasion. We had been long travelling over a sterile and barren tract, where the lovely denizens of the forest could not exist, and I had been daily scanning the great extent of the desert, for some little oasis such as I had now found; here was my wish at length gratified, and yet the caravan would not halt for me; I must[181] turn my back upon the El Dorado of my fond anticipations, and hurry forward over the dreary wilderness which lay beyond.
This was really my situation this time. We had been traveling for a long time over a dry and barren area, where the beautiful creatures of the forest couldn’t survive, and I had been scanning the vastness of the desert every day for a little oasis like the one I had just discovered; here was my wish finally fulfilled, and yet the caravan wouldn’t stop for me; I had to[181] turn my back on the El Dorado of my dreams and rush forward through the bleak wilderness that lay ahead.
What valuable and highly interesting accessions to science might not be made by a party, composed exclusively of naturalists, on a journey through this rich and unexplored region! The botanist, the geologist, the mamalogist, the ornithologist, and {65} the entomologist, would find a rich and almost inexhaustible field for the prosecution of their inquiries, and the result of such an expedition would be to add most materially to our knowledge of the wealth and resources of our country, to furnish us with new and important facts relative to its structure, organization, and natural productions, and to complete the fine native collections in our already extensive museums.
What valuable and fascinating contributions to science could a group made up solely of naturalists make on a journey through this rich and uncharted region! The botanist, geologist, mammologist, ornithologist, and entomologist would find a wealth of nearly endless opportunities for their research, and the outcome of such an expedition would significantly enhance our understanding of the wealth and resources of our country, provide us with new and important information about its structure, organization, and natural products, and help complete the impressive native collections in our already extensive museums.
On the 1st of June, we arrived at Laramie's fork of the Platte, and crossed it without much difficulty.[95]
On June 1st, we got to Laramie's fork of the Platte and crossed it easily.[95]
Here two of our "free trappers" left us for a summer "hunt" in the rugged Black Hills. These men joined our party at Independence, and have been travelling to this point with us for the benefit of our escort. Trading companies usually encourage these free trappers to join them, both for the strength which they add to the band, and that they may have the benefit of their generally good hunting qualities. Thus are both parties accommodated, and no obligation is felt on either side.
Here, two of our "free trappers" left us for a summer "hunt" in the rugged Black Hills. These men joined our group in Independence and have been traveling with us to this point for the safety of our escort. Trading companies typically encourage these free trappers to join them, both for the added strength they bring to the group and to take advantage of their generally good hunting skills. This way, both parties benefit, and there are no obligations on either side.
I confess I felt somewhat sad when I reflected upon the possible fate of the two adventurous men who had left us in the midst of a savage wilderness, to depend entirely upon their unassisted strength and hardihood, to procure the[182] means of subsistence and repel the aggression of the Indian.
I admit I felt a bit sad when I thought about the possible fate of the two brave men who had left us in the middle of a wild wilderness, relying completely on their own strength and resilience to find food and defend against the attack of the Indians.
Their expedition will be fraught with stirring scenes, with peril and with strange adventure; but they think not of this, and they care not for it. They are only two of the many scores who annually subject themselves to the same difficulties and dangers; they see their friends return unscathed, and laden with rich and valuable furs, and if one or two should have perished by Indian rapacity, or fallen victims to their own daring and fool-hardy spirit, they mourn the loss of their brethren who have not returned, and are only the more anxious to pursue the same track in order to avenge them.
Their journey will be filled with exciting moments, danger, and unusual adventures; but they don’t think about that and don’t care. They are just two out of many who put themselves through the same challenges and risks every year; they see their friends come back unharmed, carrying valuable furs, and if one or two have died due to Indian attacks or their own reckless bravery, they grieve for their lost companions who didn’t make it back, and they feel even more driven to follow the same path to seek revenge for them.
On the 2d, we struck a range of high and stony mountains, {66} called the Black Hills. The general aspect here, was dreary and forbidding; the soil was intersected by deep and craggy fissures; rock jutted over rock, and precipice frowned over precipice in frightful, and apparently endless, succession. Soon after we commenced the ascent, we experienced a change in the temperature of the air; and towards mid-day, when we had arrived near the summit, our large blanket capeaus,—which in the morning had been discarded as uncomfortable,—were drawn tightly around us, and every man was shivering in his saddle as though he had an ague fit. The soil here is of a deep reddish or ferruginous hue, intermixed with green sand; and on the heights, pebbles of chalcedony and agate are abundant.
On the 2nd, we came upon a range of high, rocky mountains called the Black Hills. The overall view here was bleak and intimidating; the ground was marked by deep, rugged cracks; rocks tumbled over each other, and cliffs loomed menacingly one after another in a terrifying, seemingly endless chain. Soon after we started climbing, we noticed a shift in the air temperature; by midday, when we were close to the summit, our large blanket capes—which we had tossed aside in the morning as uncomfortable—were wrapped tightly around us, and every man was shivering in his saddle as if he had a fever. The soil here has a deep reddish or iron-rich color, mixed with green sand; and at the heights, pebbles of chalcedony and agate are plentiful.
We crossed, in the afternoon, the last and steepest spur of this chain, winding around rough and stony precipices, and along the extreme verges of tremendous ravines, so dangerous looking that we were compelled to dismount and lead our horses.
We crossed, in the afternoon, the last and steepest part of this range, winding around rough and rocky cliffs, and along the edges of massive ravines, so intimidating that we had to get off and walk our horses.
On descending to the plain, we saw again the north fork of the Platte, and were glad of an opportunity of encamping.[183] Our march to-day has been an unusually wearisome one, and many of our loose horses are bruised and lame.
Upon reaching the plain, we spotted the north fork of the Platte again and were happy for the chance to set up camp.[183] Today’s journey has been especially exhausting, and several of our loose horses are hurt and limping.
7th.—The country has now become more level, but the prairie is barren and inhospitable looking to the last degree. The twisted, aromatic wormwood covers and extracts the strength from the burnt and arid soil. The grass is dry and brown, and our horses are suffering extremely for want of food. Occasionally, however, a spot of lovely green appears, and here we allow our poor jaded friends to halt, and roam without their riders, and their satisfaction and pleasure is expressed by many a joyous neigh, and many a heart-felt roll upon the verdant sward.
7th.—The land has become flatter now, but the prairie looks barren and unwelcoming to the extreme. The twisted, fragrant wormwood covers the dry, burnt soil and drains its nutrients. The grass is parched and brown, and our horses are really suffering from lack of food. Occasionally, though, a patch of beautiful green shows up, and here we let our tired companions stop and roam freely without us. Their happiness and contentment are shown through their joyful neighs and heartfelt rolls on the lush grass.
In the afternoon, we arrived at the "Red Butes," two or three brown-red cliffs, about two thousand feet in height.[96] This is a remarkable point in the mountain route. One of these cliffs terminates a long, lofty, wooded ridge, which has bounded our {67} southern view for the past two days. The summits of the cliffs are covered with patches of snow, and the contrast of the dazzling white and brick-red produces a very pretty effect.
In the afternoon, we got to the "Red Butes," which are two or three brown-red cliffs that rise about two thousand feet high.[96] This is a notable spot on the mountain path. One of these cliffs marks the end of a long, tall, wooded ridge that has framed our {67} view to the south for the last two days. The tops of the cliffs are sprinkled with patches of snow, and the contrast between the bright white and brick-red creates a really beautiful look.
The next day, we left the Platte river, and crossed a wide, sandy desert, dry and desolate; and on the 9th, encamped at noon on the banks of the Sweet-water. Here we found a large rounded mass of granite, about fifty feet high, called Rock Independence.[97] Like the Red Butes, this rock is also a rather remarkable point in the route. On its smooth, perpendicular sides, we see carved the names of most of the mountain bourgeois,[98] with the dates of their arrival. We[184] observed those of the two Sublette's, Captains Bonneville, Serre, Fontinelle, &c.,[99] and after leaving our own, and taking a hearty, but hasty lunch in the shade of a rock, and a draught from the pure and limpid stream at its base, we pursued our journey.
The next day, we left the Platte River and crossed a wide, sandy desert that was dry and barren. By the 9th, we set up camp at noon along the banks of the Sweetwater. Here, we found a large rounded granite formation, about fifty feet high, called Rock Independence.[97] Like the Red Buttes, this rock is also a notable landmark on the route. On its smooth, vertical sides, we saw the names of most of the mountain bourgeois,[98] along with the dates of their arrivals. We[184] noticed those of the two Sublette brothers, Captains Bonneville, Serre, Fontinelle, etc.,[99] and after leaving our own marks, we took a hearty but quick lunch in the shade of a rock and had a drink from the clear and pure stream at its base, then continued our journey.
The river is here very narrow, often only twelve or fifteen feet wide, shallow, and winding so much, that during our march, to-day, we crossed it several times, in order to pursue a straight course. The banks of the stream are clothed with the most luxuriant pasture, and our invaluable dumb friends appear perfectly happy.
The river here is quite narrow, often only twelve or fifteen feet wide, shallow, and so winding that as we marched today, we crossed it several times to keep a straight path. The banks of the stream are covered with lush grass, and our valuable animal companions seem perfectly happy.
We saw here great numbers of a beautiful brown and white avocet, (the Recurvirostra americana of ornithologists.) These fine birds were so tame as to allow a very near approach, running slowly before our party, and scarcely taking wing at the report of a gun. They frequent the marshy plains in the neighborhood of the river, and breed here.
We saw a lot of beautiful brown and white avocets, (the Recurvirostra americana according to ornithologists.) These amazing birds were so used to people that they let us get really close, slowly moving in front of our group and barely flying away when a gun went off. They hang out in the marshy areas near the river and breed here.
On the 10th, about ninety miles to the west, we had a striking view of the Wind-river mountains. They are almost wholly of a dazzling whiteness, being covered thickly with snow, and the lofty peaks seem to blend themselves with the dark clouds which hang over them.[100] This chain gives rise to the sources of the Missouri, the Colorado of the west,[185] and Lewis' river of the {68} Columbia, and is the highest land on the continent of North America.
On the 10th, about ninety miles to the west, we had an amazing view of the Wind River mountains. They are almost entirely covered in bright white snow, and the tall peaks seem to merge with the dark clouds hovering above them.[100] This mountain range is where the Missouri River, the Colorado River of the west,[185] and Lewis River of the Columbia originate, and it's the highest land in North America.
We saw, to-day, a small flock of the hairy sheep of the Rocky Mountains, the big horn of the hunters, (Ovis montana.) We exerted ourselves in vain to shoot them. They darted from us, and hid themselves amongst the inaccessible cliffs, so that none but a chamois hunter might pretend to reach them. Richardson says that he has frequently killed them, but he admits that it is dangerous and wearisome sport; and when good beef is to be found upon the plains, men are not anxious to risk their necks for a meal of mutton.
We saw a small group of the hairy sheep from the Rocky Mountains today, known to hunters as the big horn, (Ovis montana). We tried hard to shoot them, but they quickly ran away and hid among the steep cliffs, making it only possible for a skilled chamois hunter to get to them. Richardson mentions that he has often hunted them, but he acknowledges that it’s a risky and exhausting endeavor; when there's good beef available on the plains, people aren't eager to put themselves in danger for a meal of mutton.
In the afternoon, one of our men had a somewhat perilous adventure with a grizzly bear. He saw the animal crouching his huge frame in some willows which skirted the river, and approaching on horseback to within twenty yards, fired upon him. The bear was only slightly wounded by the shot, and with a fierce growl of angry malignity, rushed from his cover, and gave chase. The horse happened to be a slow one, and for the distance of half a mile, the race was hard contested; the bear frequently approaching so near the terrified animal as to snap at his heels, while the equally terrified rider,—who had lost his hat at the start,—used whip and spur with the most frantic diligence, frequently looking behind, from an influence which he could not resist, at his rugged and determined foe, and shrieking in an agony of fear, "shoot him, shoot him?" The man, who was one of the greenhorns, happened to be about a mile behind the main body, either from the indolence of his horse, or his own carelessness; but as he approached the party in his desperate flight, and his lugubrious cries reached the ears of the men in front, about a dozen of them rode to his assistance, and soon succeeded in diverting the attention of his pertinacious foe. After he had received the contents of all the guns, he fell, and was soon dispatched. The man rode in among his fellows, pale and[186] {69} haggard from overwrought feelings, and was probably effectually cured of a propensity for meddling with grizzly bears.
In the afternoon, one of our guys had a pretty dangerous encounter with a grizzly bear. He spotted the huge animal crouching in some willows by the river and rode his horse up to within twenty yards to take a shot. The bear was only slightly hurt by the bullet and, with an angry growl, jumped out from hiding and started chasing him. The horse was a slow one, and for half a mile, they were in a tough race; the bear got close enough to snap at the horse's heels while the equally scared rider—who lost his hat right at the beginning—frantically urged his horse on with whip and spurs, frequently looking back at his rugged and determined foe, unable to resist the urge, and crying out in sheer panic, "Shoot him, shoot him!" The rider, one of the newcomers, was about a mile behind the main group either because his horse was lazy or he was careless. But as he sprinted towards his friends, his desperate cries reached the other men up front, and about a dozen of them rode to help him while soon distracting the relentless bear. After taking several shots from the guns, the bear fell and was quickly dealt with. The man rode back to his buddies, pale and exhausted from the stress, and he was likely cured of any desire to mess with grizzly bears again.
A small striped rattlesnake is abundant on these plains:—it is a different species from our common one at home, but is equally malignant and venomous. The horses are often startled by them, and dart aside with intuitive fear when their note of warning is sounded in the path.
A small striped rattlesnake is common in these plains: it’s a different species from the one we have at home, but just as harmful and venomous. The horses often get spooked by them and jump aside instinctively when they hear the warning sound on the path.
12th.—The plains of the Sweet-water at this point,—latitude 43° 6´, longitude 110° 30´,—are covered with little salt pools, the edges of which are encrusted with alkaline efflorescences, looking like borders of snow. The rocks in the vicinity are a loose, fine-grained sandstone, the strata nearly horizontal, and no organic remains have been discovered. We have still a view of the lofty Wind-river mountains on our right hand, and they have for some days served as a guide to determine our course. On the plain, we passed several huge rhomboidal masses of rock, standing alone, and looking, at a little distance, like houses with chimneys. The freaks of nature, as they are called, have often astonished us since we have been journeying in the wilderness. We have seen, modeled without art, representations of almost all the most stupendous works of man; and how do the loftiest and most perfect creations of his wisdom and ingenuity sink into insignificance by the comparison. Noble castles, with turrets, embrazures, and loop holes, with the drawbridge in front, and the moat surrounding it: behind, the humble cottages of the subservient peasantry, and all the varied concomitants of such a scene, are so strikingly evident to the view, that it requires but little stretch of fancy to imagine that a race of antediluvian giants may here have swayed their iron sceptre, and left behind the crumbling palace and the tower, to tell of their departed glory.
12th.—The plains of the Sweetwater here—latitude 43° 6′, longitude 110° 30′—are dotted with small salt pools, their edges crusted with alkaline deposits that look like borders of snow. The nearby rocks are made of loose, fine-grained sandstone, with nearly horizontal layers, and no traces of organic remains have been found. We still have a view of the towering Wind River mountains to our right, which have been our guide for the past few days to help us navigate. On the plain, we passed several large rhomboidal rock formations standing alone, resembling houses with chimneys from a distance. The natural oddities we’ve encountered on our journey through the wilderness have often amazed us. We’ve seen natural formations that mirror many of the most impressive man-made structures, and it’s incredible how the greatest and most refined human creations seem insignificant by comparison. Grand castles with turrets, embrasures, and loopholes, complete with drawbridges and surrounded by moats; behind them, the modest cottages of the subservient peasants, and all the various details of such a scene are so vividly apparent that it takes little imagination to envision a race of ancient giants who once ruled here, leaving behind crumbling palaces and towers to tell of their lost glory.
On the 14th, we left the Sweet-water, and proceeded in a[187] south-westerly direction to Sandy river, a branch of the Colorado of the west.[101] We arrived here at about 9 o'clock in the evening, {70} after a hard and most toilsome march for both man and beast. We found no water on the route, and not a single blade of grass for our horses. Many of the poor animals stopped before night, and resolutely refused to proceed; and others with the remarkable sagacity, peculiar to them, left the track in defiance of those who drove and guided them, sought and found water, and spent the night in its vicinity. The band of missionaries, with their horses and horned cattle, halted by the way, and only about half the men of the party accompanied us to our encampment on Sandy. We were thus scattered along the route for several miles; and if a predatory band of Indians had then found us, we should have fallen an easy prey.
On the 14th, we left the Sweetwater and headed southwest towards Sandy River, a branch of the Colorado River. We arrived around 9 o'clock in the evening after a long and exhausting march for both people and animals. There was no water along the way, and not a single blade of grass for our horses. Many of the poor animals stopped before nightfall and stubbornly refused to move, while others, showing their usual cleverness, broke away from the path despite being driven and guided, found water, and spent the night nearby. The group of missionaries, along with their horses and cattle, paused along the way, and only about half the men from the group joined us at our camp by the Sandy River. This left us spread out along the route for several miles, and if a group of raiding Indians had come across us then, we would have been easy targets.
The next morning by about 10 o'clock all our men and horses had joined us, and, in spite of the fatigues of the previous day, we were all tolerably refreshed, and in good spirits. Towards noon we got under way, and proceeded seven or eight miles down the river to a spot where we found a little poor pasture for our horses. Here we remained until the next morning, to recruit. I found here a beautiful new species of mocking bird,[102] which I shot and prepared. Birds are, however, generally scarce, and there is here very little of interest in any department of natural history. We are also beginning to suffer somewhat for food: buffalo are rarely seen, the antelopes are unusually shy, and the life of our little favorite, "Zip," has been several times menaced. I believe,[188] however, that his keeper, from sheer fondness, would witness much greater suffering in the camp, ere he would consent to the sacrifice of his playful little friend.
The next morning, around 10 o'clock, all our men and horses had gathered with us, and despite the exhaustion from the previous day, we were all fairly refreshed and in good spirits. By noon, we set off and traveled seven or eight miles down the river to a spot where we found some poor pasture for our horses. We stayed there until the next morning to recover. I discovered a beautiful new species of mockingbird, which I shot and prepared. However, birds are generally scarce, and there's not much of interest in natural history here. We're also starting to run low on food: buffalo are rarely seen, the antelopes are especially shy, and our little favorite, "Zip," has faced several threats. I believe, though, that his keeper, out of sheer affection, would endure much greater suffering in the camp before he would agree to sacrifice his playful little friend.
16th.—We observed a hoar frost and some thin ice, this morning at sunrise; but at mid-day, the thermometer stood at 82°. We halted at noon, after making about fifteen miles, and dined. Saw large herds of buffalo on the plains of Sandy river, {71} grazing in every direction on the short and dry grass. Domestic cattle would certainly starve here, and yet the bison exists, and even becomes fat; a striking instance of the wonderful adaptation of Providence.
16th.—We noticed a frost and some thin ice this morning at sunrise, but by midday, the temperature reached 82°. We stopped at noon after traveling about fifteen miles and had lunch. We saw large herds of buffalo on the plains of Sandy River, grazing in every direction on the short, dry grass. Domestic cattle would definitely struggle to survive here, yet the bison thrives and even fattens up; a remarkable example of nature’s amazing adaptability.
17th.—We had yesterday a cold rain, the first which has fallen in our track for several weeks. Our vicinity to the high mountains of Wind river will perhaps account for it. To-day at noon, the mercury stood at 92° in the shade, but there being a strong breeze, we did not suffer from heat.
17th.—Yesterday, we experienced a cold rain, the first one we’ve had in our area for several weeks. Our proximity to the high mountains of Wind River might explain it. Today at noon, the temperature was 92° in the shade, but thanks to a strong breeze, we didn’t feel too hot.
Our course was still down the Sandy river, and we are now looking forward with no little pleasure to a rest of two or more weeks at the mountain rendezvous on the Colorado. Here we expect to meet all the mountain companies who left the States last spring, and also the trappers who come in from various parts, with the furs collected by them during the previous year. All will be mirth and jollity, no doubt, but the grand desideratum with some of us, is to allow our horses to rest their tired limbs and exhausted strength on the rich and verdant plains of the Siskadee. At our camp this evening, our poor horses were compelled to fast as heretofore, there being absolutely nothing for them to eat. Some of the famished animals attempted to allay their insatiable cravings, by cropping the dry and bitter tops of the wormwood with which the plain is strewed.
Our journey continued down the Sandy River, and we're eagerly anticipating a break of two weeks or more at the mountain meeting spot in Colorado. There, we expect to see all the mountain companies that left the States last spring, along with trappers from various areas bringing in the furs they've collected over the past year. It will surely be a time of laughter and fun, but for some of us, the main goal is to let our horses rest their tired legs and worn-out strength on the lush, green fields of the Siskadee. At our camp this evening, our poor horses had to go without food yet again, as there was literally nothing for them to eat. Some of the starving animals tried to satisfy their endless hunger by nibbling on the dry and bitter tops of the wormwood scattered across the plain.
We look forward to brighter days for them ere long; soon shall they sport in the green pastures, and rest and plenty shall compensate for their toils and privations.
We look forward to brighter days for them soon; they will soon play in the green pastures, and rest and abundance will make up for their hard work and struggles.
{72} CHAPTER V
Arrival at the Colorado—The author in difficulty—Loss of a journal, and advice to travelling tyros—The rendezvous—Motley groups infesting it—Rum drinking, swearing, and other accomplishments in vogue—Description of the camp—Trout and grayling—Abundance of game—Cock of the plains—Departure from the rendezvous—An accession to the band—A renegado Blackfoot chief—Captain Stewart and Mr. Ashworth—Muddy creek—More carousing—Abundance of trout—Bear river—A hard day's march—Volcanic country—White clay pits and "Beer spring"—Rare birds and common birds—Mr. Thomas McKay—Rough and arid country—Meeting with Captain Bonneville's party—Captains Stewart and Wyeth's visit to the lodge of the "bald chief"—Blackfoot river—Adventure with a grizzly bear—Death of "Zip Koon"—Young grizzly bears and buffalo calves—A Blackfoot Indian—Dangerous experiment of McKay—the three "Tetons"—Large trout—Departure of our Indian companions—Shoshoné river—Site of "Fort Hall"—Preparations for a buffalo hunt.
Arrival in Colorado—The author facing challenges—Losing a journal, and tips for new travelers—The meeting spot—Diverse groups hanging out—Drinking rum, swearing, and other popular activities—Description of the camp—Trout and grayling—Abundant game—Cock of the plains—Leaving the gathering—A new addition to the group—A renegade Blackfoot chief—Captain Stewart and Mr. Ashworth—Muddy Creek—More partying—Plenty of trout—Bear River—A tough day's journey—Volcanic landscape—White clay pits and "Beer Spring"—Rare and common birds—Mr. Thomas McKay—Rugged and arid land—Encounter with Captain Bonneville's group—Captains Stewart and Wyeth visiting the lodge of the "bald chief"—Blackfoot River—Experience with a grizzly bear—Death of "Zip Koon"—Young grizzly bears and buffalo calves—A Blackfoot Indian—Risky move by McKay—the three "Tetons"—Large trout—Departure of our Indian friends—Shoshoné River—Location of "Fort Hall"—Preparing for a buffalo hunt.
June 19th.—We arrived to-day on the Green river, Siskadee[103] or Colorado of the west,—a beautiful, clear, deep, and rapid stream, which receives the waters of Sandy,—and encamped upon its eastern bank. After making a hasty meal, as it was yet early in the day, I sallied forth with my gun, and roamed about the neighborhood for several hours in quest of birds. On returning, towards evening, I found that the whole company had left the spot, the place being occupied only by a few hungry wolves, ravens, and magpies, the invariable gleaners of a forsaken camp.
June 19th.—We arrived today at the Green River, also known as Siskadee or the Colorado of the West—a gorgeous, clear, deep, and fast-moving stream that takes in the waters of Sandy. We set up camp on its eastern bank. After a quick meal, since it was still early, I grabbed my gun and spent several hours exploring the area for birds. When I returned in the evening, I found that the entire group had left, and the area was now only occupied by a few hungry wolves, ravens, and magpies, the usual scavengers of an abandoned campsite.
I could not at first understand the meaning of all I saw. I thought the desertion strange, and was preparing to make the best of it, when a quick and joyful neigh sounded in the bushes near me, and I recognized the voice of my favorite horse. I found him carefully tied, with the saddle, &c., lying near him. I had not the least idea where the company[190] had gone, but I knew that on the rich, alluvial banks of the river, the trail of the horses would be distinct enough, and I determined to place my dependence, in a great measure, upon the sagacity of my excellent dumb friend, satisfied that he would take me the right course. I accordingly mounted, and off we went at a speed which I found some difficulty in restraining. About half an hour's hard riding brought us to the edge of a large branch of the stream, and I observed that the horses had here entered. I noticed other tracks lower down, but supposed them to have been made by the wanderings of the loose animals. Here then seemed the proper fording place, and with some little hesitation, I allowed my nag to enter the water; we had proceeded but a few yards, however, when down he went off a steep bank, far beyond his depth. This was somewhat disconcerting; but there was but one thing to be done, so I turned my horse's head against the swift current, and we went snorting and blowing for the opposite shore. We arrived at length, though in a sadly wet and damaged state, and in a few minutes after, came in view of the new camp.
I initially couldn’t grasp the meaning of everything I saw. The desertion felt odd, and I was getting ready to make the best of it when I heard a quick, joyful neigh from the bushes nearby, and I recognized my favorite horse's voice. I found him carefully tied up, with the saddle and other gear lying close by. I had no clue where the group[190] had gone, but I knew that on the fertile, alluvial banks of the river, the horse tracks would be clear enough, and I decided to rely significantly on my incredible silent companion, confident that he would lead me in the right direction. So, I mounted up, and off we went at a speed that was hard to control. After about half an hour of intense riding, we reached the edge of a large branch of the stream, and I noticed that the horses had entered here. I saw other tracks further down, but I assumed they were made by wandering loose animals. This seemed like the right place to cross, so, with some hesitation, I let my horse step into the water; but we had only gone a few yards when he slipped down a steep bank, well beyond his depth. This was a bit unsettling; but I realized there was only one thing to do, so I turned my horse against the strong current, and we charged through, snorting and blowing toward the opposite shore. Eventually, we made it, although we were pretty wet and battered, and shortly after, we spotted the new camp.
Captain W. explained to me that he had heard of good pasture here, and had concluded to move immediately, on account of the horses; he informed me, also, that he had crossed the stream about fifty yards below the point where I had entered, and had found an excellent ford. I did not regret my adventure, however, and was congratulating myself upon my good fortune in arriving so seasonably, when, upon looking to my saddle, I discovered that my coat was missing. I had felt uncomfortably warm when I mounted, and had removed the coat and attached it carelessly to the saddle; the rapidity of the current had disengaged it, and it was lost forever. The coat itself was not of much consequence after the hard service it had seen, but it contained the {74} second volume of my journal, a pocket compass,[191] and other articles of essential value to me. I would gladly have relinquished every thing the garment held, if I could have recovered the book; and although I returned to the river, and searched assiduously until night, and offered large rewards to the men, it could not be found.
Captain W. told me that he had heard there was good grazing here, so he decided to move right away because of the horses. He also mentioned that he crossed the stream about fifty yards downstream from where I had entered and found a great crossing. I didn’t regret my adventure, though, and was feeling lucky to have arrived at such a good time when I looked at my saddle and realized my coat was missing. I had felt a bit too warm when I mounted, so I took off my coat and carelessly attached it to the saddle; the fast current had pulled it off, and it was gone for good. The coat itself wasn’t worth much after all the wear it had taken, but it held the {74} second volume of my journal, a pocket compass,[191] and other items that were really important to me. I would have gladly given up everything in the coat if I could have just gotten the book back; even though I went back to the river and searched diligently until nightfall and offered big rewards to the men, it couldn’t be found.
The journal commenced with our arrival at the Black Hills, and contained some observations upon the natural productions of the country, which to me, at least, were of some importance; as well as descriptions of several new species of birds, and notes regarding their habits, &c., which cannot be replaced.
The journal started when we got to the Black Hills and included some observations about the natural resources of the area, which were significant to me at least; it also had descriptions of various new bird species and notes about their behavior, etc., that can't be replaced.
I would advise all tourists, who journey by land, never to carry their itineraries upon their persons; or if they do, let them be attached by a cord to the neck, and worn under the clothing. A convenient and safe plan would probably be, to have the book deposited in a close pocket of leather, made on the inner side of the saddle-wing; it would thus be always at hand, and if a deep stream were to be passed the trouble of drying the leaves would not be a very serious matter.
I would recommend that all travelers who are going by land never carry their itineraries with them. If they must, they should attach them with a cord around their neck and keep them under their clothes. A practical and secure option would likely be to have the book stored in a small leather pocket on the inner side of the saddle. This way, it would always be accessible, and if they had to cross a deep stream, drying the pages wouldn't be too much of a hassle.
In consequence of remaining several hours in wet clothes, after being heated by exercise, I rose the next morning with so much pain, and stiffness of the joints, that I could scarcely move. But notwithstanding this, I was compelled to mount my horse with the others, and to ride steadily and rapidly for eight hours. I suffered intensely during this ride; every step of my horse seemed to increase it, and induced constant sickness and retching.
As a result of staying in wet clothes for several hours after exercising, I woke up the next morning with severe pain and stiffness in my joints, making it hard to move. Despite this, I had to get on my horse with the others and ride steadily and quickly for eight hours. I was in excruciating pain during the ride; every step my horse took seemed to make it worse, causing me constant nausea and gagging.
When we halted, I was so completely exhausted, as to require assistance in dismounting, and shortly after, sank into a state of insensibility from which I did not recover for several hours. Then a violent fever commenced, alternating for two whole days, with sickness and pain. I think I never was more unwell in my {75} life; and if I[192] had been at home, lying on a feather bed instead of the cold ground, I should probably have fancied myself an invalid for weeks.[104]
When we stopped, I was so completely worn out that I needed help getting off, and shortly after that, I passed out and didn’t wake up for several hours. Then a serious fever started, going on for two full days, along with nausea and pain. I don't think I've ever felt worse in my life; and if I had been at home, lying on a soft bed instead of the cold ground, I probably would have thought I was sick for weeks.
22d.—We are now lying at the rendezvous. W. Sublette, Captains Serre, Fitzpatrick, and other leaders, with their companies, are encamped about a mile from us, on the same plain, and our own camp is crowded with a heterogeneous assemblage of visitors.[105] The principal of these are Indians, of the Nez Percé, Banneck and Shoshoné tribes, who come with the furs and peltries which they have been collecting at the risk of their lives during the past winter and spring, to trade for ammunition, trinkets, and "fire water."[106] There is, in addition to these, a great[193] variety of personages amongst us; most of them calling themselves white men, French-Canadians, half-breeds, &c., their color nearly as dark, and their manners wholly as wild, as the Indians with whom they constantly associate. These people, with their obstreperous mirth, their whooping, and howling, and quarrelling, added to the mounted Indians, who are constantly dashing into and through our camp, yelling like fiends, the barking and baying of savage wolf-dogs, and the incessant cracking of rifles and carbines, render our camp a perfect bedlam. A more unpleasant situation for an invalid could scarcely be conceived. I am confined closely to the tent with illness, and am compelled all day to listen to the hiccoughing jargon of drunken traders, the sacré and foutre of Frenchmen run wild, and the swearing and screaming of our own men, who are scarcely less savage than the rest, being heated by the detestable liquor which circulates freely among them.
22d.—We are now at the meeting point. W. Sublette, Captains Serre, Fitzpatrick, and other leaders, along with their teams, are set up about a mile from us on the same plain, and our own camp is filled with a mixed crowd of visitors. The main ones among them are Native Americans from the Nez Percé, Banneck, and Shoshoné tribes, who have come with the furs and pelts they've gathered, risking their lives over the past winter and spring, to trade for ammunition, trinkets, and "firewater." In addition to these, there's a wide range of characters here; most of them claim to be white men, French-Canadians, half-breeds, etc., their skin nearly as dark and their behavior just as wild as the Native Americans they hang out with. These people, with their loud laughter, whooping, howling, and fighting, combined with the mounted Native Americans constantly racing in and out of our camp, yelling like crazy, along with the barking of savage wolf-dogs and the non-stop firing of rifles and carbines, make our camp feel like complete chaos. It’s hard to imagine a more unpleasant situation for someone who is sick. I am stuck in the tent with illness and forced to listen all day to the slurred chatter of drunken traders, the sacré and foutre of wild Frenchmen, and the swearing and shouting of our own men, who are hardly any more civilized than the rest, having been fueled by the awful liquor that flows freely among them.
It is very much to be regretted that at times like the present, there should be a positive necessity to allow the men as much rum as they can drink, but this course has been sanctioned and {76} practised by all leaders of parties who have hitherto visited these regions, and reform cannot be thought of now. The principal liquor in use here is alcohol diluted with water. It is sold to the men at three dollars the pint! Tobacco, of very inferior quality, such as could be purchased in Philadelphia at about ten cents per pound, here brings two dollars! and everything else in proportion. There is no coin in circulation, and these articles are therefore paid for by the independent mountain-men, in beaver skins, buffalo robes, &c.; and those who are hired to the companies, have them charged against their wages.
It’s really unfortunate that at times like this, there’s a clear need to let the men drink as much rum as they want, but this approach has been approved and practiced by all the leaders of parties who have previously come to these areas, and we can’t think about making changes right now. The main drink available here is alcohol mixed with water. It’s sold to the men for three dollars a pint! Tobacco, which is of very poor quality and could be bought in Philadelphia for about ten cents a pound, costs two dollars here! Everything else is just as overpriced. There’s no coin in circulation, so these goods are paid for by the independent mountain men with beaver skins, buffalo robes, etc.; and those hired by the companies have these costs deducted from their wages.
I was somewhat amused to-day by observing one of[194] our newly hired men enter the tent, and order, with the air of a man who knew he would not be refused, twenty dollars' worth of rum, and ten dollars worth of sugar, to treat two of his companions who were about leaving the rendezvous!
I found it kind of funny today watching one of[194] our newly hired guys come into the tent and confidently demand, twenty dollars' worth of rum, and ten dollars worth of sugar, to treat two of his friends who were about to leave the meeting place!
30th.—Our camp here is a most lovely one in every respect, and as several days have elapsed since we came, and I am convalescent, I can roam about the country a little and enjoy it. The pasture is rich and very abundant, and it does our hearts good to witness the satisfaction and comfort of our poor jaded horses. Our tents are pitched in a pretty little valley or indentation in the plain, surrounded on all sides by low bluffs of yellow clay. Near us flows the clear deep water of the Siskadee, and beyond, on every side, is a wide and level prairie, interrupted only by some gigantic peaks of mountains and conical butes in the distance. The river, here, contains a great number of large trout, some grayling, and a small narrow-mouthed white fish, resembling a herring. They are all frequently taken with the hook, and, the trout particularly, afford excellent sport to the lovers of angling. Old Izaac Walton would be in his glory here, and the precautionary measures which he so strongly recommends in approaching a trout stream, he would not need to practise, as the fish is not {77} shy, and bites quickly and eagerly at a grasshopper or minnow.
30th.—Our camp here is absolutely beautiful in every way, and since a few days have passed since we arrived, and I’m recovering, I can explore the area a bit and enjoy it. The pasture is lush and plentiful, and it warms our hearts to see the happiness and comfort of our tired horses. Our tents are set up in a charming little valley or dip in the plain, surrounded on all sides by low bluffs of yellow clay. Nearby, the clear, deep waters of the Siskadee flow, and beyond that, all around us is a wide, flat prairie, broken only by some huge mountain peaks and cone-shaped butes in the distance. This part of the river is home to many large trout, some grayling, and a small, narrow-mouthed white fish that looks like a herring. They are often caught with a hook, and the trout especially provide great fun for fishing enthusiasts. Old Izaak Walton would be in his element here, and the precautions he famously suggests for approaching a trout stream wouldn’t be necessary, as the fish are not {77} shy and bite quickly and eagerly at a grasshopper or minnow.
Buffalo, antelopes, and elk are abundant in the vicinity, and we are therefore living well. We have seen also another kind of game, a beautiful bird, the size of a half grown turkey, called the cock of the plains, (Tetrao urophasianus.) We first met with this noble bird on the plains, about two days' journey east of Green river, in flocks, or packs, of fifteen or twenty, and so exceedingly tame as to allow an approach to within a few feet, running[195] before our horses like domestic fowls, and not unfrequently hopping under their bellies, while the men amused themselves by striking out their feathers with their riding whips. When we first saw them, the temptation to shoot was irresistible; the guns were cracking all around us, and the poor grouse falling in every direction; but what was our disappointment, when, upon roasting them nicely before the fire, we found them so strong and bitter as not to be eatable. From this time the cock of the plains was allowed to roam free and unmolested, and as he has failed to please our palates, we are content to admire the beauty of his plumage, and the grace and spirit of his attitudes.
Buffalo, antelopes, and elk are plentiful in the area, so we’re doing well. We’ve also encountered another type of game, a stunning bird about the size of a half-grown turkey, known as the cock of the plains (Tetrao urophasianus). We first spotted this impressive bird on the plains, roughly two days’ journey east of Green River, in flocks or packs of fifteen or twenty. They were so incredibly tame that we could get within a few feet of them, running in front of our horses like domestic chickens, and often hopping right under their bellies while we entertained ourselves by swatting at their feathers with our riding whips. When we first saw them, the urge to shoot was too strong to resist; guns were going off all around us, and the poor grouse were falling in every direction. But we were so disappointed when, after roasting them nicely over the fire, we discovered they were too strong and bitter to eat. From that point on, we let the cock of the plains roam freely and without fear, and since they didn’t satisfy our taste buds, we’re happy to just admire the beauty of their plumage and the grace and spirit of their movements.
July 2d.—We bade adieu to the rendezvous this morning; packed up our moveables, and journied along the bank of the river. Our horses are very much recruited by the long rest and good pasture which they have enjoyed, and, like their masters, are in excellent spirits.
July 2nd.—We said goodbye to the meeting place this morning; packed up our belongings and traveled along the riverbank. Our horses have really improved after the long rest and good grazing they've had, and, like us, they're in great spirits.
During our stay at the rendezvous, many of us looked anxiously for letters from our families, which we expected by the later caravans, but we were all disappointed. For myself, I have received but one since I left my home, but this has been my solace through many a long and dreary journey. Many a time, while pacing my solitary round as night-guard in the wilderness, have I {78} sat myself down, and stirring up the dying embers of the camp fire, taken the precious little memento from my bosom, undrawn the string of the leathern sack which contained it, and poured over the dear characters, till my eyes would swim with sweet, but sad recollections, then kissing the inanimate paper, return it to its sanctuary, tighten up my pistol belt, shoulder my gun, and with a quivering voice, swelling the "all's well" upon the night breeze, resume my slow and noiseless tramp around my sleeping companions.
During our time at the meeting point, many of us anxiously looked for letters from our families, which we expected to arrive with the later caravans, but we were all let down. Personally, I’ve only received one since I left home, yet that letter has been my comfort during many long and tough journeys. Many times, while doing my solitary rounds as the night guard in the wilderness, I’ve sat down, stirred the dying embers of the campfire, and taken out that treasured little keepsake from my chest. I would untie the string of the leather pouch that held it, read those beloved words until my eyes filled with sweet but bittersweet memories, then kiss the lifeless paper and put it back in its place. After tightening my pistol belt, shouldering my gun, and with a shaky voice, I would carry the “all's well” on the night breeze as I resumed my slow, quiet patrol around my sleeping companions.
Many of our men have left us, and joined the returning[196] companies, but we have had an accession to our party of about thirty Indians; Flat-heads, Nez Percés, &c., with their wives, children, and dogs. Without these our camp would be small; they will probably travel with us until we arrive on Snake river, and pass over the country where the most danger is to be apprehended from their enemies, the Black-feet.
Many of our men have left us to join the returning[196] companies, but we have gained about thirty Indians; Flat-heads, Nez Percés, etc., along with their wives, children, and dogs. Without them, our camp would be quite small; they will likely travel with us until we reach Snake River and cross through the area where we face the greatest danger from their enemies, the Blackfeet.
Some of the women in this party, particularly those of the Nez Percé nation, are rather handsome, and their persons are decked off in truly savage taste. Their dresses of deer skin are profusely ornamented with beads and porcupine quills; huge strings of beads are hung around their necks, and their saddles are garnished with dozens of little hawk's bells, which jingle and make music for them as they travel along. Several of these women have little children tied to their backs, sewed up papoose fashion, only the head being seen; as they jolt along the road, we not unfrequently hear their voices ringing loud and shrill above the music of the bells. Other little fellows who have ceased to require the maternal contributions, are tied securely on other horses, and all their care seems to be to sleep, which they do most pertinaciously in spite of jolting, noise, and clamor. There is among this party, a Blackfoot chief, a renegado from his tribe, who sometime since killed the principal chief of his nation, and was {79} in consequence under the necessity of absconding. He has now joined the party of his hereditary foes, and is prepared to fight against his own people and kindred. He is a fine, warlike looking fellow, and although he takes part in all the war-songs, and sham-battles of his adopted brothers, and whoops, and howls as loud as the best of them, yet it is plain to perceive that he is distrusted and disliked. All men, whether, civilized or savage, honorable, or otherwise, detest and scorn a traitor!
Some of the women in this group, especially those from the Nez Percé nation, are quite attractive, and they sport a distinctly wild style. Their deer skin dresses are heavily adorned with beads and porcupine quills; large strings of beads drape around their necks, and their saddles are decorated with numerous little hawk bells that jingle and create music as they travel. Several of these women have young children strapped to their backs, wrapped up in papoose style with only their heads visible; as they bounce along the path, we often hear their voices ringing loudly and clearly above the sound of the bells. Other young kids who are no longer in need of their mothers are securely tied to other horses, and all they seem to do is sleep, undisturbed by the jolting, noise, and commotion. Among this group is a Blackfoot chief, a renegade from his tribe, who recently killed the main chief of his nation and had to go into hiding. He has now joined the party of his traditional enemies and is ready to fight against his own people and family. He looks like a strong, warrior type, and even though he participates in all the war songs and mock battles of his new allies, whooping and howling as loud as anyone, it's clear that he is distrusted and disliked. No matter if someone is civilized or savage, honorable or not, everyone hates and scorns a traitor!
We were joined at the rendezvous by a Captain Stewart, an English gentleman of noble family, who is travelling for amusement, and in search of adventure. He has already been a year in the mountains, and is now desirous of visiting the lower country, from which he may probably take passage to England by sea. Another Englishman, a young man, named Ashworth, also attached himself to our party, for the same purpose.[107]
We met at the meeting point with Captain Stewart, an English gentleman from a noble family, who is traveling for fun and looking for adventure. He has already spent a year in the mountains and now wants to visit the lower country, from where he will likely catch a boat to England. Another Englishman, a young guy named Ashworth, also joined our group for the same reason.[107]
Our course lay along the bank of Ham's fork, through a hilly and stony, but not a rocky country; the willow flourished on the margin of the stream, and occasionally the eye was relieved, on scanning the plain, by a pretty clump of cottonwood or poplar trees. The cock of the plains is very abundant here, and our pretty little summer yellow bird, (Sylvia æstiva,) one of our most common birds at home, is our constant companion. How natural sounds his little monotonous stave, and how it seems to carry us back to the dear scenes which we have exchanged for the wild and pathless wilderness!
Our route followed the bank of Ham's Fork, through hilly and stony terrain, but not too rocky; willows thrived along the stream’s edge, and occasionally, a nice cluster of cottonwood or poplar trees would brighten the view across the plain. The prairie chicken is plentiful here, and our lovely little summer yellow bird, (Sylvia æstiva), one of our most common birds at home, is always with us. How natural his little monotonous song sounds, and how it seems to bring us back to the beloved scenes we've traded for this wild and uncharted wilderness!
4th.—We left Ham's fork this morning,—now diminished to a little purling brook,—and passed across the hills in a north-westerly direction for about twenty miles, when we struck Muddy creek.[108] This is a branch of Bear river,[198] which empties into the Salt lake, or "lake Bonneville," as it has been lately named, for what reason I know not. Our camp here, is a beautiful and most delightful one. A large plain, like a meadow, of rich, waving {80} grass, with a lovely little stream running through the midst, high hills, capped with shapely cedars on two sides, and on the others an immense plain, with snow clad mountains in the distance. This being a memorable day, the liquor kegs were opened, and the men allowed an abundance. We, therefore, soon had a renewal of the coarse and brutal scenes of the rendezvous. Some of the bacchanals called for a volley in honor of the day, and in obedience to the order, some twenty or thirty "happy" ones reeled into line with their muzzles directed to every point of the compass, and when the word "fire" was given, we who were not "happy" had to lie flat upon the ground to avoid the bullets which were careering through the camp.
4th.—We left Ham's fork this morning, now reduced to a small, babbling brook, and traveled across the hills in a northwest direction for about twenty miles, until we reached Muddy Creek.[108] This is a branch of Bear River,[198] which flows into the Salt Lake, or "Lake Bonneville," as it has been recently called, though I'm not sure why. Our camp here is beautiful and incredibly pleasant. There's a large plain, like a meadow, filled with rich, swaying grass, and a lovely little stream running through the center, high hills topped with nicely shaped cedars on two sides, and on the other sides, a vast plain with snow-capped mountains in the distance. Since today is memorable, the liquor kegs were opened, and the men enjoyed plenty. As a result, we soon witnessed a repeat of the rough and rowdy scenes from the rendezvous. Some of the revelers called for a salute to celebrate the day, and in response to the request, around twenty or thirty "happy" individuals stumbled into line with their guns pointed in every direction, and when the command to "fire" was given, those of us who weren't "happy" had to lie flat on the ground to dodge the bullets flying through the camp.
In this little stream, the trout are more abundant than we have yet seen them. One of our sober men took, this afternoon, upwards of thirty pounds. These fish would probably average fifteen or sixteen inches in length, and weigh three-quarters of a pound; occasionally, however, a much larger one is seen.
In this small stream, the trout are more plentiful than we’ve seen so far. One of our serious members caught over thirty pounds this afternoon. These fish probably average about fifteen or sixteen inches long and weigh around three-quarters of a pound; however, every so often, a much larger one is spotted.
5th.—We travelled about twenty miles this day, over a country abounding in lofty hills, and early in the afternoon arrived on Bear river, and encamped. This is a fine stream of about one hundred and fifty feet in width, with a moveable sandy bottom. The grass is dry and poor, the willow abounds along the banks, and at a distance marks the course of the stream, which meanders through an alluvial plain of four to six miles in width. At the distance of about one hundred miles from this point, the Bear river enters the Salt lake, a large body of salt water, without outlet, in which there is so large[199] an island as to afford streams of fresh water for goats and other animals living upon it.[109]
5th.—We traveled about twenty miles today, through a region filled with high hills, and by early afternoon we reached Bear River and set up camp. This is a beautiful stream, roughly one hundred and fifty feet wide, with a sandy bottom that shifts. The grass is dry and sparse, willows grow plentifully along the banks, and from a distance, they indicate the path of the stream, which winds through a flat area about four to six miles wide. About one hundred miles from here, Bear River flows into the Salt Lake, a large saltwater body with no outlet, where a sizable island provides fresh water streams for goats and other animals living there.[199][109]
On the next day we crossed the river, which we immediately left, to avoid a great bend, and passed over some lofty ranges of hills and through rugged and stony valleys between them; the wind was blowing a gale right ahead, and clouds of dust were flying in our faces, so that at the end of the day, our countenances {81} were disguised as they were on the plains of the Platte. The march to-day has been a most laborious and fatiguing one both for man and beast; we have travelled steadily from morning till night, not stopping at noon; our poor horses' feet are becoming very much worn and sore, and when at length we struck Bear river again and encamped, the wearied animals refused to eat, stretching themselves upon the ground and falling asleep from very exhaustion.
On the next day, we crossed the river, which we quickly left to avoid a huge bend, and passed over some high hills and through rugged, rocky valleys between them. The wind was blowing hard right in our faces, and clouds of dust were flying at us, so by the end of the day, our faces were covered just like they were on the plains of the Platte. Today's journey has been incredibly tiring and exhausting for both us and the animals; we have traveled steadily from morning until night, without stopping for lunch. Our poor horses' hooves are getting very worn and sore, and when we finally reached Bear River again and set up camp, the tired animals refused to eat, lying down on the ground and falling asleep from sheer exhaustion.
Trout, grayling, and a kind of char are very abundant here—the first very large. The next day we travelled but twelve miles, it being impossible to urge our worn-out horses farther. Near our camp this evening we found some large gooseberries and currants, and made a hearty meal upon them. They were to us peculiarly delicious. We have lately been living entirely upon dried buffalo, without vegetables or bread; even this is now failing us,[200] and we are upon short allowance. Game is very scarce, our hunters cannot find any, and our Indians have killed but two buffalo for several days. Of this small stock they would not spare us a mouthful, so it is probable we shall soon be hungry.
Trout, grayling, and a type of char are really plentiful here—the trout are especially large. The next day we only traveled twelve miles since we couldn’t push our exhausted horses any further. Near our camp this evening, we found some large gooseberries and currants and had a good meal with them. They tasted especially delicious to us. Recently, we’ve been living solely on dried buffalo without any vegetables or bread; even that supply is running low, and we’re on short rations. Game is really hard to come by, our hunters can’t find anything, and the Indians have only killed two buffalo in several days. They wouldn’t share any with us, so it looks like we’ll be hungry soon.
The alluvial plain here presents many unequivocal evidences of volcanic action, being thickly covered with masses of lava, and high walls and regular columns of basalt appear in many places. The surrounding country is composed, as usual, of high hills and narrow, stony valleys between them; the hills are thickly covered with a growth of small cedars, but on the plain, nothing flourishes but the everlasting wormwood, or sage as it is here called.
The alluvial plain here shows clear signs of volcanic activity, being heavily covered with lava, and tall walls and regular columns of basalt can be seen in many places. The surrounding area consists, as usual, of high hills and narrow, rocky valleys in between; the hills are densely covered with small cedar trees, but on the plain, nothing grows except for the ever-present wormwood, or sage as it's known here.
Our encampment on the 8th, was near what are called the "White-clay pits," still on Bear river. The soil is soft chalk, white and tenacious; and in the vicinity are several springs of strong supercarbonated water, which bubble up with all the activity of artificial fountains. The taste was very agreeable {82} and refreshing, resembling Saratoga water, but not so saline.[110] The whole plain to the hills, is covered with little mounds formed of calcareous sinter, having depressions on their summits, from which once issued streams of water. The extent of these eruptions, at some former period, must have been very great. At about half a mile distant, is an eruptive thermal spring of the temperature of 90°, and near this is an opening in the earth from which a stream of gas issues without water.
Our campsite on the 8th was near what are known as the "White-clay pits," still along Bear River. The soil is soft chalk, white, and sticky; nearby, there are several springs of strong carbonated water that bubble up like artificial fountains. The taste was very pleasant and refreshing, similar to Saratoga water, but less salty.[110] The entire plain leading to the hills is dotted with little mounds made of calcareous sinter, which have depressions on top where streams of water once flowed. The size of these eruptions must have been quite significant at some point in the past. About half a mile away, there’s a thermal spring with a temperature of 90°, and close to it is a hole in the ground where a stream of gas flows out without any water.
In a thicket of common red cedars, near our camp, I[201] found, and procured several specimens of two beautiful and rare birds which I had never before seen—the Lewis' woodpecker and Clark's crow, (Picus torquatus and Corvus columbianus.)
In a patch of regular red cedars close to our camp, I[201] found and collected a few examples of two stunning and rare birds that I had never seen before—the Lewis' woodpecker and Clark's crow, (Picus torquatus and Corvus columbianus.)
We remained the whole of the following day in camp to recruit our horses, and a good opportunity was thus afforded me of inspecting all the curiosities of this wonderful region, and of procuring some rare and valuable specimens of birds. Three of our hunters sallied forth in pursuit of several buffalo whose tracks had been observed by some of the men, and we were overjoyed to see them return in the evening loaded with the meat and marrow bones of two animals which they had killed.
We stayed in camp all of the next day to rest our horses, which gave me a great chance to check out all the amazing sights of this incredible area and to gather some rare and valuable bird specimens. Three of our hunters went out looking for buffalo after some of the men spotted their tracks, and we were thrilled to see them come back in the evening, loaded with the meat and marrow bones from two animals they had killed.
We saw here the whooping crane, and white pelican, numerous; and in the small streams near the bases of the hills, the common canvass-back duck, shoveller, and black duck, (Anas obscura,) were feeding their young.
We saw whooping cranes and white pelicans in large numbers; and in the small streams at the foot of the hills, common canvasback ducks, shovelers, and black ducks (Anas obscura) were raising their young.
We were this evening visited by Mr. Thomas McKay,[111] an Indian trader of some note in the mountains. He is a step-son of Dr. McLaughlin, the chief factor at Fort Vancouver, on the {83} Columbia, and the leader of a[202] party of Canadians and Indians, now on a hunt in the vicinity. This party is at present in our rear, and Mr. McKay has come ahead in order to join us, and keep us company until we reach Portneuf river, where we intend building a fort.
We were visited this evening by Mr. Thomas McKay,[111] an Indian trader who is quite well-known in the mountains. He is the step-son of Dr. McLaughlin, the chief factor at Fort Vancouver on the {83} Columbia, and the leader of a[202] group of Canadians and Indians who are currently on a hunt nearby. This group is presently behind us, and Mr. McKay has come ahead to join us and keep us company until we reach the Portneuf river, where we plan to build a fort.
10th.—We were moving early this morning: our horses were very much recruited, and seemed as eager as their masters to travel on. It is astonishing how soon a horse revives, and overcomes the lassitude consequent upon fatigue, when he is allowed a day's rest upon tolerable pasture. Towards noon, however, after encountering the rough lava-strewn plain for a few hours, they became sufficiently sobered to desist from all unnecessary curvetting and prancing, and settled down into a very matter-of-fact trudge, better suited to the country and to the work which they have yet to do.
10th.—We were up and moving early this morning: our horses had recovered a lot and seemed just as eager as we were to hit the road. It’s amazing how quickly a horse bounces back and shakes off the tiredness that comes from fatigue when it gets a day’s rest on decent pasture. However, by noon, after dealing with the rough, lava-covered plains for a few hours, they had calmed down enough to stop all the unnecessary jumping around and settled into a straightforward march, more suited to the terrain and the work ahead of them.
Soon after we left, we crossed one of the high and stony hills by which our late camp is surrounded; then making a gentle descent, we came to a beautiful and very fertile plain. This is, however, very different from the general face of the country; in a short time, after passing over the rich prairie, the same dry aridity and depauperation prevailed, which is almost universal west of the mountains. On the wide plain, we observed large sunken spots, some of them of great extent, surrounded by walls of lava, indicating the existence, at some very ancient date, of active craters. These eruptions have probably been antediluvian, or have existed at a period long anterior to the present order of creation. On the side of the hills are high walls of lava and basaltic dykes, and many large and dark caves are formed by the juxtaposition of the enormous masses.
Soon after we left, we crossed one of the steep, rocky hills surrounding our last campsite. Then, making a gentle descent, we arrived at a beautiful and very fertile plain. However, this area is very different from the overall landscape; after passing through the lush prairie, we quickly encountered the same dry, barren conditions that are nearly universal west of the mountains. On the expansive plain, we noticed large sunken areas, some quite extensive, surrounded by walls of lava, indicating that there were once active craters here a very long time ago. These eruptions likely happened before the flood or at a time long before the current era. On the slopes of the hills are tall walls of lava and basaltic dikes, and many large, dark caves have formed from the arrangement of these massive rock formations.
Early in the afternoon we passed a large party of white men, encamped on the lava plain near one of the small streams. Horses were tethered all around, and men were[203] lolling about playing games of cards, and loitering through the camp, as {84} though at a loss for employment. We soon ascertained it to be Captain Bonneville's company resting after the fatigues of a long march.[112] Mr. Wyeth and Captain Stewart visited the lodge of the "bald chief," and our party proceeded on its march. The difficulties of the route seemed to increase as we progressed, until at length we found ourselves wedged in among huge blocks of lava and columns of basalt, and were forced, most reluctantly, to retrace our steps for several miles, over the impediments which we had hoped we were leaving forever behind us. We had nearly reached Bonneville's camp again, when Captains Wyeth and Stewart joined us, and we struck into another path which proved more tolerable. Wyeth gave us a rather amusing account of his visit to the worthy captain. He and Captain Stewart were received very kindly by the veteran, and every delicacy that the lodge afforded was brought forth to do them honor. Among the rest, was some metheglen or diluted alcohol sweetened with honey, which the good host had concocted; this dainty beverage was set before them, and the thirsty guests were not slow in taking advantage of the invitation so obligingly given. Draught after draught of the precious liquor disappeared down the throats of the visitors, until the anxious, but still complaisant captain, began to grow uneasy.
Early in the afternoon, we passed a large group of white men camped on the lava plain near one of the small streams. Horses were tied up all around, and men were[203] lounging about, playing cards and wandering through the camp, seemingly at a loss for what to do. We soon learned that it was Captain Bonneville's company, taking a break after a tough march.[112] Mr. Wyeth and Captain Stewart visited the lodge of the "bald chief," while our group continued on our way. The challenges of the route seemed to grow as we moved forward, until we found ourselves trapped among massive blocks of lava and columns of basalt, and we were forced, very reluctantly, to go back for several miles over the obstacles we had hoped to leave behind forever. We were just about to reach Bonneville's camp again when Captains Wyeth and Stewart rejoined us, and we took another trail that turned out to be more manageable. Wyeth shared a rather amusing story about his visit to the captain. He and Captain Stewart were warmly welcomed by the veteran, and every treat the lodge had to offer was served in their honor. Among other things, there was some metheglen, a diluted alcohol sweetened with honey, which the generous host had prepared; this delightful drink was offered to them, and the eager guests were quick to take advantage of the kind invitation. Glass after glass of the precious liquor disappeared down the throats of the visitors, until the anxious, yet still polite captain began to feel uneasy.
"I beg you will help yourselves, gentlemen," said the host, with a smile which he intended to express the utmost urbanity, but which, in spite of himself, had a certain ghastliness about it.
"I urge you to help yourselves, gentlemen," said the host, with a smile he meant to convey politeness, but which, despite his efforts, had an unsettling quality to it.
"Thank you, sir, we will do so freely," replied the two worthies, and away went the metheglen as before.
"Thank you, sir, we will do it willingly," responded the two gentlemen, and off went the metheglen as before.
Cup after cup was drained, until the hollow sound of the keg indicated that its contents were nearly exhausted, when the company rose, and thanking the kind host for his noble entertainment, were bowed out of the tent with all the polite formality which the accomplished captain knows so well how to assume.
Cup after cup was emptied, until the empty sound of the keg showed that it was almost empty, when the guests stood up, thanked the generous host for his wonderful hospitality, and were warmly escorted out of the tent with all the courteous flair that the skilled captain knows how to manage so well.
Towards evening, we struck Blackfoot river, a small, sluggish, {85} stagnant stream, heading with the waters of a rapid rivulet passed yesterday, which empties into the Bear river.[113] This stream passes in a north-westerly direction through a valley of about six miles in width, covered with quagmires, through which we had great difficulty in making our way. As we approached our encampment, near a small grove of willows, on the margin of the river, a tremendous grizzly bear rushed out upon us. Our horses ran wildly in every direction, snorting with terror, and became nearly unmanageable. Several balls were instantly fired into him, but they only seemed to increase his fury. After spending a moment in rending each wound, (their invariable practice,) he selected the person who happened to be nearest, and darted after him, but before he proceeded far, he was sure to be stopped again by a ball from another quarter. In this way he was driven about amongst us for perhaps fifteen minutes, at times so near some of the horses, that he received several severe kicks from them. One of the pack horses was fairly fastened upon by the terrific claws of the brute, and in the terrified animal's efforts to escape the dreaded gripe, the pack and saddle were broken to pieces and disengaged. One of our mules also lent him a kick in the head while pursuing it up an adjacent hill, which sent him rolling to the bottom. Here he was finally brought to a stand.
Towards evening, we reached the Blackfoot River, a small, slow-moving, stagnant stream that connects with a rapid creek we crossed yesterday, which flows into the Bear River.[113] This river flows northwest through a valley about six miles wide, filled with muddy areas that made it really hard for us to get through. As we got close to our camp near a small grove of willows by the river, a massive grizzly bear suddenly charged at us. Our horses panicked and ran wildly in every direction, snorting in fear and almost becoming uncontrollable. We fired several shots at him, but that only seemed to make him angrier. After a brief moment of tearing at his wounds (which is what they always do), he picked out the nearest person and chased after him. But before he could go far, he would be hit again by another shot from a different direction. This went on for about fifteen minutes, with him getting so close to some of the horses that he got kicked hard several times. One of the pack horses was actually caught by the bear's claws, and in the terrified animal's attempts to break free, the pack and saddle were destroyed and came off. One of our mules even kicked him in the head while trying to escape up a nearby hill, sending him tumbling back down. It was here that he finally stopped.
The poor animal was so completely surrounded by enemies that he became bewildered. He raised himself upon his hind feet, standing almost erect, his mouth partly open, and from his protruding tongue the blood fell fast in drops. While in this position, he received about six more balls, each of which made him reel. At last, as in complete desperation, he dashed into the water, and swam several yards with astonishing strength and agility, the guns cracking at him constantly; but he was not to proceed far. Just then, Richardson, who had been absent, rode up, and fixing his deadly aim upon him, fired a ball into the back {86} of his head, which killed him instantly. The strength of four men was required to drag the ferocious brute from the water, and upon examining his body, he was found completely riddled; there did not appear to be four inches of his shaggy person, from the hips upward, that had not received a ball. There must have been at least thirty shots made at him, and probably few missed him; yet such was his tenacity of life, that I have no doubt he would have succeeded in crossing the river, but for the last shot in the brain. He would probably weigh, at the least, six hundred pounds, and was about the height of an ordinary steer. The spread of the foot, laterally, was ten inches, and the claws measured seven inches in length. This animal was remarkably lean; when in good condition, he would, doubtless, much exceed in weight the estimate I have given. Richardson, and two other hunters, in company, killed two in the course of the afternoon, and saw several others.
The poor animal was completely surrounded by enemies and became confused. He stood up on his hind legs, almost upright, with his mouth partly open, and blood dripped from his protruding tongue. While in this position, he took about six more shots, each one making him stagger. Finally, in total desperation, he plunged into the water and swam several yards with surprising strength and agility, all while guns fired at him constantly; but he couldn’t go far. Just then, Richardson, who had been away, rode up, aimed carefully, and shot him in the back of the head, killing him instantly. It took the strength of four men to pull the fierce beast from the water, and when they examined his body, they found it was completely riddled with bullets; there wasn’t a spot of his shaggy body from the hips upward that had gone untouched. At least thirty shots must have been fired at him, and probably few missed; yet he had such a will to live that I have no doubt he would have made it across the river if it hadn't been for the last shot to his brain. He likely weighed at least six hundred pounds and was about as tall as an average steer. His foot spread was ten inches across, and his claws measured seven inches long. This animal was unusually lean; when in good condition, he would definitely weigh more than my estimate. Richardson, along with two other hunters, killed two more that afternoon and spotted several others.
This evening, our pet antelope, poor little "Zip Koon," met with a serious accident. The mule on which he rode, got her feet fastened in some lava blocks, and, in the struggle to extricate herself, fell violently on the pointed fragments. One of the delicate legs of our favorite was[206] broken, and he was otherwise so bruised and hurt, that, from sheer mercy, we ordered him killed. We had hoped to be able to take him to the fort which we intend building on the Portneuf river, where he could have been comfortably cared for. This is the only pet we have had in the camp, which continued with us for more than a few days. We have sometimes taken young grizzly bears, but these little fellows, even when not larger than puppies, are so cross and snappish, that it is dangerous to handle them, and we could never become attached to any animal so ungentle, and therefore young "Ephraim," (to give him his mountain cognomen,) generally meets with but little mercy from us when his evil genius throws him in our way. The young buffalo calf is also very {87} often taken, and if removed from the mother, and out of sight of the herd, he will follow the camp as steadily as a dog; but his propensity for keeping close to the horse's heels often gets him into trouble, as he meets with more kicks than caresses from them. He is considered an interloper, and treated accordingly. The bull calf of a month or two old, is sometimes rather difficult to manage; he shows no inclination to follow the camp like the younger ones, and requires to be dragged along by main force. At such times, he watches for a good opportunity, and before his captor is aware of what is going on, he receives a butt from the clumsy head of the intractable little brute, which, in most cases, lays him sprawling upon the ground.
This evening, our pet antelope, the poor little "Zip Koon," had a serious accident. The mule he was riding got her feet stuck in some lava blocks, and in trying to free herself, she fell hard on the sharp pieces. One of our favorite's delicate legs was broken, and he was so bruised and hurt that, out of sheer mercy, we had to put him down. We had hoped to take him to the fort we plan to build along the Portneuf river, where he could have been well taken care of. This is the only pet we've had in camp that stayed with us for more than just a few days. We've sometimes taken in young grizzly bears, but even when they're no bigger than puppies, they are so cranky and snappy that handling them is risky, and we could never get attached to any animal that aggressive. So the young "Ephraim" (as we've dubbed him in the mountains) usually doesn't receive much mercy from us when his bad attitude gets in our way. We often end up with young buffalo calves, and if separated from their mothers and out of sight of the herd, they'll follow the camp as reliably as a dog. However, their habit of staying close to the horses often gets them in trouble, as they tend to receive more kicks than affection from them. They’re seen as intruders and treated that way. A bull calf around one or two months old can be tough to handle; he doesn’t have the same urge to stick with the camp as the younger ones, and often needs to be dragged along with force. At those times, he looks for a chance to escape, and before his handler knows what's happening, he gets a butt from the stubborn little guy, which usually sends him sprawling on the ground.
I had an adventure of this sort a few days before we arrived at the rendezvous. I captured a large bull calf, and with considerable difficulty, managed to drag him into the camp, by means of a rope noosed around his neck, and made fast to the high pommel of my saddle. Here I attached him firmly by a cord to a stake driven into the[207] ground, and considered him secure. In a few minutes, however, he succeeded in breaking his fastenings, and away he scoured out of the camp. I lost no time in giving chase, and although I fell flat into a ditch, and afforded no little amusement to our people thereby, I soon overtook him, and was about seizing the stranded rope, which was still around his neck, when, to my surprise, the little animal showed fight; he came at me with all his force, and dashing his head into my breast, bore me to the ground in a twinkling. I, however, finally succeeded in recapturing him, and led and pushed him back into the camp; but I could make nothing of him; his stubbornness would neither yield to severity or kindness, and the next morning I loosed him and let him go.
I had an adventure like this a few days before we got to the meeting point. I caught a large bull calf and, after a lot of effort, managed to drag him into the camp using a rope around his neck tied to the high pommel of my saddle. I secured him with a cord to a stake driven into the[207]ground and thought he was safe. However, within a few minutes, he broke free and bolted out of the camp. I didn’t waste any time chasing after him, and even though I fell flat into a ditch and entertained our people in the process, I caught up to him. Just as I was about to grab the rope that was still around his neck, to my surprise, the little animal decided to fight. He charged at me with all his strength, hitting me in the chest and knocking me down in an instant. However, I eventually managed to recapture him and led him back into the camp; but I couldn't get him to cooperate. His stubbornness wouldn’t give in to either harshness or kindness, so the next morning I set him free.
11th.—On ascending a hill this morning, Captain Wyeth, who was at the head of the company, suddenly espied an Indian stealing cautiously along the summit, and evidently endeavoring {88} to conceal himself. Captain W. directed the attention of McKay to the crouching figure, who, the moment he caught a glimpse of him, exclaimed, in tones of joyful astonishment, "a Blackfoot, by ——!" and clapping spurs to his horse, tore up the hill with the most frantic eagerness, with his rifle poised in his hand ready for a shot. The Indian disappeared over the hill like a lightning flash, and in another second, McKay was also out of sight, and we could hear the rapid clatter of his horse's hoofs, in hot pursuit after the fugitive. Several of the men, with myself, followed after at a rapid gait, with, however, a very different object. Mine was simply curiosity, mingled with some anxiety, lest the wily Indian should lead our impetuous friend into an ambushment, and his life thus fall a sacrifice to his temerity. When we arrived at the hill-top, McKay was gone, but we saw the track of his horse passing down the side of[208] it, and we traced him into a dense thicket about a quarter of a mile distant. Several of our hardy fellows entered this thicket, and beat about for some time in various directions, but nothing could they see either of McKay or the Indian. In the mean time, the party passed on, and my apprehensions were fast settling into a certainty that our bold companion had found the death he had so rashly courted, when I was inexpressibly relieved by hearing the crackling of the bushes near, which was immediately followed by the appearance of the missing man himself.
11th.—This morning, as we climbed a hill, Captain Wyeth, who was at the front of the group, suddenly spotted an Indian carefully moving along the top, clearly trying to hide. Captain W. pointed out the crouching figure to McKay, who, as soon as he caught sight of him, shouted in joyful surprise, "A Blackfoot, wow!" He spurred his horse and raced up the hill with wild excitement, rifle aimed and ready to shoot. The Indian vanished over the hill like a flash of lightning, and in a heartbeat, McKay was also gone, his horse's hooves thundering as he chased after the escapee. Several of us, including myself, followed quickly, but for a very different reason. My motivation was pure curiosity, mixed with some worry that the cunning Indian might lead our reckless friend into a trap, putting his life at risk because of his impulsiveness. When we reached the top of the hill, McKay was gone, but we saw the trail of his horse heading down the slope, which we followed into a thick bush about a quarter mile away. Several of our tough guys went into the thicket, searching in different directions for a while, but they found no sign of either McKay or the Indian. Meanwhile, the main group moved on, and my fears began to turn into certainty that our daring friend might have met the dangerous end he had recklessly sought, when I was immensely relieved to hear the rustling of bushes nearby, which was quickly followed by the return of the missing man himself.
He was in an excessively bad humor, and grumbled audibly about the "Blackfoot rascal getting off in that cowardly fashion," without at all heeding the congratulations which I was showering upon him for his almost miraculous escape. He was evidently not aware of having been peculiarly exposed, and was regretting, like the hunter who loses his game by a sudden shift of wind, that his human prey had escaped him.
He was in a really bad mood and loudly complained about the "Blackfoot jerk getting away in such a cowardly way," completely ignoring the congratulations I was giving him for his almost miraculous escape. He clearly didn’t realize how close he had come to danger and was regretting, like a hunter who loses his catch because of a sudden shift in the wind, that his human target had gotten away.
The appearance of this Indian is a proof that others are lurking near; and if the party happens to be large, they may give us {89} some trouble. We are now in a part of the country which is almost constantly infested by the Blackfeet; we have seen for several mornings past, the tracks of moccasins around our camp, and not unfrequently the prints of unshod horses, so that we know we are narrowly watched; and the slumbering of one of the guard, or the slightest appearance of carelessness in the conduct of the camp, may bring the savages whooping upon us like demons.
The presence of this Indian proves that others are nearby, and if their group is large, they could cause us some trouble. We're in an area that's almost always overrun by the Blackfeet; for several mornings now, we've seen moccasin tracks around our camp, and often the footprints of unshod horses, so we know we’re being closely watched. If one of the guards falls asleep or there's even a hint of carelessness in how we manage the camp, the savages could charge at us like demons.
Our encampment this evening is on one of the head branches of the Blackfoot river, from which we can see the three remarkable conic summits known by the name of the "Three Butes" or "Tetons." Near these flows the[209] Portneuf, or south branch of Snake or Lewis' river.[114] Here is to be another place of rest, and we look forward to it with pleasure both on our own account and on that of our wearied horses.
Our campsite tonight is by one of the main branches of the Blackfoot River, where we can see the three striking cone-shaped peaks known as the "Three Buttes" or "Tetons." Nearby flows the[209] Portneuf, or southern branch of Snake or Lewis' River.[114] This will be another spot to rest, and we're looking forward to it, not just for ourselves but also for our tired horses.
12th.—In the afternoon we made a camp on Ross's creek, a small branch of Snake river.[115] The pasture is better than we have had for two weeks, and the stream contains an abundance of excellent trout. Some of these are enormous, and very fine eating. They bite eagerly at a grasshopper or minnow, but the largest fish are shy, and the sportsman requires to be carefully concealed in order to take them. We have here none of the fine tackle, jointed rods, reels, and silkworm gut of the accomplished city sportsman; we have only a piece of common cord, and a hook seized on with half-hitches, with a willow rod cut on the banks of the stream; but with this rough equipment we take as many trout as we wish, and who could do more, even with all the curious contrivances of old Izaac Walton or Christopher North?
12th.—In the afternoon, we set up camp on Ross's Creek, a small branch of the Snake River.[115] The pasture is better than what we've had for two weeks, and the stream is full of great trout. Some of them are huge and delicious. They bite eagerly at grasshoppers or minnows, but the biggest fish are skittish, so a skilled angler needs to be well-hidden to catch them. We don’t have the fancy gear, jointed rods, reels, or silk lines that experienced city fishermen do; all we have is a piece of regular cord and a hook tied on with half-hitches, along with a willow rod we cut from the riverbank. But with this basic setup, we catch as many trout as we want, and who could ask for more, even with all the fancy gadgets of old Izaac Walton or Christopher North?
The band of Indians which kept company with us from the rendezvous, left us yesterday, and fell back to join Captain Bonneville's party, which is travelling on behind. We do not regret their absence; for although they added strength to our band, and {90} would have been useful in case of an attack from Blackfeet, yet they added very materially to our cares, and gave us some trouble by their noise, confusion, and singing at night.
The group of Indians that traveled with us since the rendezvous left us yesterday to rejoin Captain Bonneville's party, which is following behind. We don't really miss them; even though they added strength to our group and would have been helpful in case of an attack from the Blackfeet, they also significantly increased our worries and caused us some trouble with their noise, chaos, and singing at night.
On the 14th, we travelled but about six miles, when a halt was called, and we pitched our tents upon the banks of the noble Shoshoné or Snake river. It seems now, as though we were really nearing the western extremity of our vast continent. We are now on a stream which pours its waters directly into the Columbia, and we can form some idea of the great Oregon river by the beauty and magnitude of its tributary. Soon after we stopped, Captain W., Richardson, and two others left us to seek for a suitable spot for building a fort, and in the evening they returned with the information that an excellent and convenient place had been pitched upon, about five miles from our present encampment. On their route, they killed a buffalo, which they left at the site of the fort, suitably protected from wolves, &c. This is very pleasing intelligence to us, as our stock of dried meat is almost exhausted, and for several days past we have been depending almost exclusively upon fish.
On the 14th, we traveled about six miles when we stopped and set up our tents by the banks of the beautiful Shoshoné or Snake River. It feels like we are really getting close to the western edge of our vast continent. We are now on a river that flows directly into the Columbia, and we can get an idea of the great Oregon River by the beauty and size of its tributary. Soon after we stopped, Captain W., Richardson, and two others left to find a good spot for building a fort, and in the evening they came back with the news that they had found an excellent and convenient location about five miles from our current campsite. On their way, they killed a buffalo, which they left at the fort site, well protected from wolves, etc. This is very encouraging news for us, as our supply of dried meat is nearly gone, and for the past few days, we've been relying almost entirely on fish.
The next morning we moved early, and soon arrived at our destined camp. This is a fine large plain on the south side of the Portneuf, with an abundance of excellent grass and rich soil. The opposite side of the river is thickly covered with large timber of the cottonwood and willow, with a dense undergrowth of the same, intermixed with service-berry and currant bushes.[116]
The next morning we left early and quickly reached our intended campsite. It's a large, beautiful plain on the south side of the Portneuf, filled with lush grass and fertile soil. The other side of the river is heavily wooded with big cottonwood and willow trees, along with a thick underbrush of the same, mixed in with serviceberry and currant bushes.[116]
Most of the men were immediately put to work, felling trees, making horse-pens, and preparing the various requisite[211] materials for the building, while others were ordered to get themselves in readiness for a start on the back track, in order to make a hunt, and procure meat for the camp. To this party I have attached myself, and all my leisure time to-day is employed in preparing for it.
Most of the men were quickly set to work chopping down trees, building horse pens, and getting the necessary materials for construction, while others were told to get ready to head back to gather meat for the camp. I joined this group, and I’m spending all my free time today preparing for it.
Our number will be twelve, and each man will lead a mule with {91} a pack-saddle, in order to bring in the meat that we may kill. Richardson is the principal of this party, and Mr. Ashworth has also consented to join us, so that I hope we shall have an agreeable trip. There will be but little hard work to perform; our men are mostly of the best, and no rum or cards are allowed.
Our group will consist of twelve people, and each person will lead a mule with a pack-saddle to carry the meat we hunt. Richardson is the leader of this group, and Mr. Ashworth has also agreed to join us, so I’m hopeful we’ll have a fun trip. There won’t be much hard work involved; most of our guys are the best, and there’s no alcohol or card games allowed.
{92} CHAPTER VI
Departure of the hunting camp—A false alarm—Blackfeet Indians—their ferocity—Requisites of a mountain-man—Good fare, and good appetites—An experiment—Grizzly bears—Visit of a Nez Percé Indian—Adventure with a grizzly bear—Hunter's anecdotes—Homeward bound—Accident from gunpowder—Arrival at "Fort Hall"—A salute—Emaciation of some of the party from low diet—Mr. McKay's company—Buffalo lodges—Progress of the building—Effects of judicious training—Indian worship—A "Camp Meeting"—Mr. Jason Lee, a favorite—A fatal accident and a burial.
Leaving the hunting camp—A false alarm—Blackfeet Indians—their fierceness—Skills needed for a mountain man—Good food and healthy appetites—An experiment—Grizzly bears—Visit from a Nez Percé Indian—Encounter with a grizzly bear—Hunters' stories—Heading home—An accident with gunpowder—Arrival at "Fort Hall"—A salute—Some members of the group being underweight due to a poor diet—Mr. McKay's company—Buffalo lodges—Building progress—Impact of proper training—Indian worship—A "Camp Meeting"—Mr. Jason Lee, a favorite—A tragic accident and a burial.
July 16th.—Our little hunting party of twelve men, rode out of the encampment this morning, at a brisk trot, which gait was continued until we arrived at our late encampment on Ross' creek, having gone about thirty miles. Here we came to a halt, and made a hearty meal on a buffalo which we had just killed. While we were eating, a little Welshman, whom we had stationed outside our camp to watch the horses, came running to us out of breath, crying in a terrified falsetto, "Indians, Indians!" In a moment every man was on his feet, and his gun in his hand; the horses were instantly surrounded, by Richardson's direction, and driven into the bushes, and we were preparing ourselves for the coming struggle, when our hunter, peering out of the thick copse to mark the approach of the enemy, burst at once into a loud laugh, and muttering something about a Welsh coward, stepped boldly from his place of concealment, and told us to follow him. When we had done so, we perceived the band approaching steadily, and it seemed warily, along the path directly in our front. Richardson said something to them in an unknown tongue, which immediately brought several of the strangers towards {93} us at full gallop. One of these was a Canadian, as his[213] peculiar physiognomy, scarlet sash, and hat ribbons of gaudy colors, clearly proved, and the two who accompanied him, were Indians. These people greeted us with great cordiality, the more so, perhaps, as they had supposed, on seeing the smoke from our fire, that we were a band of Blackfeet, and that, therefore, there was no alternative for them but to fight. While we were conversing, the whole party, of about thirty, came up, and it needed but a glance at the motley group of tawdrily dressed hybrid boys, and blanketted Indians, to convince us that this was McKay's company travelling on to join him at Fort Hall.
July 16th.—Our small hunting group of twelve men rode out of the campsite this morning at a brisk pace, which we maintained until we reached our previous campsite on Ross' Creek, having covered about thirty miles. We stopped here and enjoyed a hearty meal from a buffalo we had just killed. While we were eating, a little Welshman, whom we had stationed outside our camp to watch the horses, came running to us, out of breath, shouting in a terrified high pitch, "Indians, Indians!" In an instant, every man was on his feet, gun in hand; under Richardson's direction, the horses were quickly herded into the bushes, and we were getting ready for the imminent fight when our hunter, peeking out from the thick brush to see the enemy's approach, suddenly burst into loud laughter. Muttering something about a Welsh coward, he stepped confidently from his hiding spot and told us to follow him. When we did, we saw the group approaching steadily, and it appeared they were being cautious along the path directly in front of us. Richardson spoke to them in a language we didn't understand, which immediately brought several of the strangers galloping towards us. One of them was a Canadian, as his distinct features, red sash, and brightly colored hat ribbons clearly indicated, and the two who accompanied him were Indians. They greeted us warmly, perhaps more so because they had thought, upon seeing the smoke from our fire, that we were a group of Blackfeet, which meant they might have had no choice but to fight. As we talked, the entire party of about thirty arrived, and just one look at the mixed group of poorly dressed boys and wrapped Indians convinced us that this was McKay's company on their way to join him at Fort Hall.
They inquired anxiously about their leader, and seemed pleased on being informed that he was so near; the prospect of a few days' rest at the fort, and the regale by which their arrival was sure to be commemorated, acted upon the spirits of the mercurial young half-breeds, like the potent liquor which they expected soon to quaff in company with the kindred souls who were waiting to receive them.
They eagerly asked about their leader and seemed happy to learn that he was nearby; the thought of resting for a few days at the fort and the celebration that would surely follow their arrival lifted the spirits of the lively young half-breeds, just like the strong drinks they were about to enjoy with the friends who were waiting for them.
They all seemed hungry, and none required a second invitation to join us at our half finished meal. The huge masses of savoury fleece meat, hump-ribs, and side-ribs disappeared, and were polished with wonderful dispatch; the Canadians ate like half famished wolves, and the sombre Indians, although slower and more sedate in their movements, were very little behind their companions in the agreeable process of mastication.
They all looked hungry, and none needed a second invitation to join us at our half-finished meal. The large amounts of savory lamb, hump ribs, and side ribs quickly disappeared, polished off in no time; the Canadians ate like starving wolves, and the serious Indians, although slower and more calm in their movements, weren't far behind their companions in the enjoyable act of eating.
The next day we rode thirty-four miles, and encamped on a pretty little stream, fringed with willows, running through the midst of a large plain. Within a few miles, we saw a small herd of buffalo, and six of our company left the camp for a hunt. In an hour two of them returned, bringing the meat of one animal. We all commenced work immediately, cutting it in thin slices, and hanging it on[214] the bushes to dry. By sundown, our work was finished, and soon after dark, the remaining hunters {94} came in, bringing the best parts of three more. This will give us abundance of work for to-morrow, when the hunters will go out again.
The next day we rode thirty-four miles and set up camp by a lovely little stream lined with willows, flowing through the middle of a large plain. A few miles away, we spotted a small herd of buffalo, and six members of our group headed out for a hunt. Within an hour, two of them came back with the meat from one animal. We immediately got to work, slicing it into thin pieces and hanging it on[214] the bushes to dry. By sundown, we finished our task, and shortly after dark, the remaining hunters returned with the best parts of three more buffalo. This will give us plenty to do tomorrow when the hunters go out again.
Richardson and Salisbury mention having seen several Blackfeet Indians to-day, who, on observing them, ran rapidly away, and, as usual, concealed themselves in the bushes. We are now certain that our worst enemies are around us, and that they are only waiting for a favorable time and opportunity to make an attack. They are not here for nothing, and have probably been dogging us, and reconnoitering our outposts, so that the greatest caution and watchfulness will be required to prevent a surprise. We are but a small company, and there may be at this very moment hundreds within hearing of our voices.
Richardson and Salisbury mentioned that they saw several Blackfeet Indians today, who quickly ran away when they noticed them and, as usual, hid in the bushes. We are now certain that our biggest enemies are close by, just waiting for the right moment to strike. They’re not here for no reason and have probably been tracking us and scouting our positions, so we need to be extremely cautious and vigilant to avoid being caught off guard. We're just a small group, and there could very well be hundreds of them nearby, listening to us.
The Blackfoot is a sworn and determined foe to all white men, and he has often been heard to declare that he would rather hang the scalp of a "pale face" to his girdle, than kill a buffalo to prevent his starving.
The Blackfoot is a sworn and determined enemy of all white men, and he has often been heard saying that he would rather hang the scalp of a "pale face" from his belt than kill a buffalo to avoid starving.
The hostility of this dreaded tribe is, and has for years been, proverbial. They are, perhaps, the only Indians who do not fear the power, and who refuse to acknowledge the superiority of the white man; and though so often beaten in conflicts with them, even by their own mode of warfare, and generally with numbers vastly inferior, their indomitable courage and perseverance still urges them on to renewed attempts; and if a single scalp is taken, it is considered equal to a great victory, and is hailed as a presage of future and more extensive triumphs.
The hostility of this feared tribe is well-known and has been for years. They are probably the only Native Americans who don't fear the power of white people and refuse to accept their superiority. Even though they often lose battles against them, sometimes using their own fighting style and usually with much smaller numbers, their relentless courage and determination drive them to keep trying. If they manage to take even one scalp, it’s seen as a significant victory and celebrated as a sign of future and larger successes.
It must be acknowledged, however, that this determined hostility does not originate solely in savage malignity, or an abstract thirst for the blood of white men; it is fomented and kept alive from year to year by incessant provocatives[215] on the part of white hunters, trappers, and traders, who are at best but intruders on the rightful domains of the red man of the wilderness. {95} Many a night have I sat at the camp-fire, and listened to the recital of bloody and ferocious scenes, in which the narrators were the actors, and the poor Indians the victims, and I have felt my blood tingle with shame, and boil with indignation, to hear the diabolical acts applauded by those for whose amusement they were related. Many a precious villain, and merciless marauder, was made by these midnight tales of rapine, murder, and robbery; many a stripling, in whose tender mind the seeds of virtue and honesty had never germinated, burned for an opportunity of loading his pack-horse with the beaver skins of some solitary Blackfoot trapper, who was to be murdered and despoiled of the property he had acquired by weeks, and perhaps months, of toil and danger.
It must be acknowledged, however, that this intense hostility doesn’t come solely from pure malice or a random desire for the blood of white men; it’s stirred up and sustained year after year by constant provocations[215] from white hunters, trappers, and traders, who are at best just intruders on the rightful lands of the Native Americans in the wilderness. {95} Many nights, I’ve sat by the campfire and listened to stories of bloody and brutal events, where the storytellers were the ones who acted them out, and the poor Native Americans were the victims. I’ve felt my blood boil with shame and anger to hear these cruel acts praised by those for whom they were told for entertainment. Many a notorious villain and ruthless raider was created by these late-night tales of theft, murder, and robbery; many a young person, whose mind had never been filled with the seeds of virtue and honesty, longed for a chance to load his pack horse with the beaver pelts of a solitary Blackfoot trapper, who was to be killed and robbed of the property he had earned through weeks, and maybe months, of hard work and danger.
Acts of this kind are by no means unfrequent, and the subjects of this sort of atrocity are not always the poor and despised Indians: white men themselves often fall by the hands of their companions, when by good fortune and industry they have succeeded in loading their horses with fur. The fortunate trapper is treacherously murdered by one who has eaten from the same dish and drank from the same cup, and the homicide returns triumphantly to his camp with his ill gotten property. If his companion be inquired for, the answer is that some days ago they parted company, and he will probably soon join them.
Acts like this happen quite often, and the victims of such brutality aren't always the poor and marginalized Indians: white men also fall victim to their companions when, through luck and hard work, they've managed to load their horses with fur. The lucky trapper is sneakily killed by someone who has shared meals and drinks with him, and the murderer returns proudly to his camp with stolen goods. When asked about his companion, the response is that they separated a few days ago and he'll probably rejoin them soon.
The poor man never returns—no one goes to search for him—he is soon forgotten, or is only remembered by one more steadfast than the rest, who seizes with avidity the first opportunity which is afforded, of murdering an unoffending Indian in revenge for the death of his friend.
The poor man never comes back—no one goes to look for him—he's quickly forgotten, or only remembered by one person who is more resolute than the others, eagerly taking the first chance he gets to kill an innocent Indian as revenge for his friend's death.
On the 20th, we moved our camp to a spot about twelve miles distant, where Richardson, with two other hunters, stopped yesterday and spent the night. They had killed several buffalo here, and were busily engaged in preparing the meat when we joined them. They gave us a meal of excellent cow's flesh, and {96} I thought I never had eaten anything so delicious. Hitherto we have had only the bulls which are at this season poor and rather unsavory, but now we are feasting upon the best food in the world.
On the 20th, we relocated our camp to a place about twelve miles away, where Richardson and two other hunters had stopped yesterday and spent the night. They had hunted several buffalo here and were busy preparing the meat when we arrived. They treated us to a meal of excellent beef, and I thought I had never eaten anything so delicious. Until now, we had only eaten the bulls, which at this time of year are lean and not very tasty, but now we are enjoying the best food in the world.
It is true we have nothing but meat and good cold water, but this is all we desire: we have excellent appetites, no dyspepsia, clear heads, sharp ears, and high spirits, and what more does a man require to make him happy?
It’s true we only have meat and cold water, but that's all we want: we have great appetites, no indigestion, clear minds, sharp hearing, and high spirits. What else does a person need to be happy?
We rise in the morning with the sun, stir up our fires, and roast our breakfast, eating usually from one to two pounds of meat at a morning meal. At ten o'clock we lunch, dine at two, sup at five, and lunch at eight, and during the night-watch commonly provide ourselves with two or three "hump-ribs" and a marrow bone, to furnish employment and keep the drowsy god at a distance.
We wake up in the morning with the sun, light our fires, and roast our breakfast, usually eating one to two pounds of meat for the morning meal. At ten o'clock, we have lunch, dinner at two, supper at five, and another lunch at eight. During the night watch, we often prepare ourselves with two or three “hump ribs” and a marrow bone, to keep busy and fend off sleepiness.
Our present camp is a beautiful one. A rich and open plain of luxuriant grass, dotted with buffalo in all directions, a high picturesque hill in front, and a lovely stream of cold mountain water flowing at our feet. On the borders of this stream, as usual, is a dense belt of willows, and under the shade of these we sit and work by day, and sleep soundly at night. Our meat is now dried upon scaffolds constructed of old timber which we find in great abundance upon the neighboring hill. We keep a fire going constantly, and when the meat is sufficiently dried, it is piled on the ground, preparatory to being baled.
Our current campsite is beautiful. It’s a vast, open plain filled with lush grass and scattered with buffalo in every direction, with a tall, scenic hill in front of us and a lovely stream of cold mountain water flowing at our feet. As usual, there’s a thick line of willows along the edges of the stream, and we sit and work in their shade during the day, sleeping soundly at night. Our meat is now drying on scaffolds made from old timber that we find in abundance on the nearby hill. We keep a fire going all the time, and when the meat is dried enough, it’s stacked on the ground, ready to be baled.
21st.—The buffalo appear even more numerous than when we came, and much less suspicious than common. The bulls frequently pass slowly along within a hundred[217] yards of us, and toss their shaggy and frightful looking heads as though to warn us against attacking or approaching them.
21st.—The buffalo seem even more abundant than when we arrived, and they are much less cautious than usual. The bulls often walk slowly by within a hundred[217] yards of us, tossing their shaggy and intimidating heads as if to warn us not to attack or get too close.
Towards evening, to-day, I walked out with my gun, in the direction of one of these prowling monsters, and the ground in his vicinity being covered densely with bushes, I determined to {97} approach as near him as possible, in order to try the efficacy of a ball planted directly in the centre of the forehead. I had heard of this experiment having been tried without success and I wished to ascertain the truth for myself.
Towards evening today, I went out with my gun, heading toward one of those lurking creatures. The area around it was thick with bushes, so I decided to get as close as possible to see if shooting a bullet directly into its forehead actually worked. I had heard that this method had been attempted without success, and I wanted to find out for myself if it was true.
"Taking the wind" of the animal, as it is called, (that is, keeping to leeward, so that my approach could not be perceived by communicating a taint to the air,) I crawled on my hands and knees with the utmost caution towards my victim. The unwieldy brute was quietly and unsuspiciously cropping the herbage, and I had arrived to within feet of him, when a sudden flashing of the eye, and an impatient motion, told me that I was observed. He raised his enormous head, and looked around him, and so truly terrible and grand did he appear, that I must confess, (in your ear,) I felt awed, almost frightened, at the task I had undertaken. But I had gone too far to retreat; so, raising my gun, I took deliberate aim at the bushy centre of the forehead, and fired. The monster shook his head, pawed up the earth with his hoofs, and making a sudden spring, accompanied by a terrific roar, turned to make his escape. At that instant, the ball from the second barrel penetrated his vitals, and he measured his huge length upon the ground. In a few seconds he was dead. Upon examining the head, and cutting away the enormous mass of matted hair and skin which enveloped the skull, my large bullet of twenty to the pound, was found completely flattened against the bone, having carried with[218] it, through the interposing integument, a considerable portion of the coarse hair, but without producing the smallest fracture. I was satisfied; and taking the tongue, (the hunter's perquisite,) I returned to my companions.
"Taking the wind" of the animal, as it's called (meaning staying downwind so my approach wouldn't be detected by tainting the air), I crawled on my hands and knees with the utmost caution toward my target. The bulky creature was quietly and unsuspectingly grazing, and I got within feet of it when a sudden flash in its eye and an impatient movement indicated that I had been noticed. It raised its massive head and looked around, and it appeared so truly terrifying and majestic that I must admit, in your ear, I felt a bit awed and almost scared of the task I had taken on. But I had gone too far to back down, so I lifted my gun, aimed carefully at the bushy center of its forehead, and fired. The beast shook its head, pawed at the ground with its hooves, and with a loud roar, it made a sudden leap to escape. In that instant, the bullet from my second barrel struck its vitals, and it fell heavily to the ground. Within moments, it was dead. Upon examining the head and cutting away the massive tangle of hair and skin that covered the skull, I found my large bullet, which was twenty to the pound, perfectly flattened against the bone, having pushed through the surrounding tissue a significant amount of coarse hair, but without making any fractures. I was satisfied, and taking the tongue (the hunter's prize), I returned to my companions.
This evening the roaring of the bulls in the gang near us is terrific, and these sounds are mingled with the howling of large packs of wolves, which regularly attend upon them, and the hoarse screaming of hundreds of ravens flying over head. The dreaded {98} grizzly bear is also quite common in this neighborhood; two have just been seen in some bushes near, and they visit our camp almost every night, attracted by the piles of meat which are heaped all around us. The first intimation we have of his approach is a great grunt or snort, unlike any sound I ever heard, but much more querulous than fierce; then we hear the scraping and tramping of his huge feet, and the snuffing of his nostrils, as the savory scent of the meat is wafted to them. He approaches nearer and nearer, with a stealthy and fearful pace, but just as he is about to accomplish the object of his visit, he suddenly stops short; the snuffing is repeated at long and trembling intervals, and if the slightest motion is then made by one of the party, away goes "Ephraim," like a cowardly burglar as he is, and we hear no more of him that night.
This evening, the sound of bulls in the gang nearby is incredible, mixed with the howling of large packs of wolves that often accompany them, and the harsh cawing of hundreds of ravens flying overhead. The feared {98} grizzly bear is also quite common in this area; two have just been spotted in some nearby bushes, and they visit our camp almost every night, drawn by the piles of meat surrounding us. The first sign we have of his approach is a loud grunt or snort, a sound I've never heard before, but it's more whiny than aggressive; then we hear the scraping and stomping of his massive feet and the snuffling of his nostrils as the enticing smell of the meat reaches him. He creeps closer and closer, moving stealthily and cautiously, but just when he seems ready to reach his goal, he suddenly stops; the snuffling continues at long, shaky intervals, and if anyone in our group makes even the slightest movement, off goes "Ephraim," like the cowardly burglar he is, and we don't hear from him again that night.
On the 23d a Nez Percé Indian, belonging to Mr. McKay's company visited us. He is one of several hundred who have been sent from the fort on the same errand as ourselves. This was a middle aged man, with a countenance in which shrewdness or cunning, and complaisance, appeared singularly blended. But his person was a perfect wonder, and would have served admirably for the study of a sculptor. The form was perfection itself. The lower limbs were entirely naked, and the upper part of the person was only covered by a short checked shirt. His blanket[219] lay by his side as he sat with us, and was used only while moving. I could not but admire the ease with which the man squatted on his haunches immediately as he alighted, and the position both of body and limbs was one that, probably, no white man unaccustomed to it, could have endured for many minutes together. The attitude, and indeed the whole figure was graceful and easy in the extreme; and on criticising his person, one was forcibly reminded of the Apollo Belvidere of Canova. His only weapons were a short bow and half a dozen arrows, a scalping knife and tomahawk; with these, however, weak and inefficient {99} as they seemed, he had done good service, every arrow being smeared with blood to the feathers. He told Richardson that he and his three or four companions had killed about sixty buffalo, and that now, having meat enough, they intended to return to their camp to-morrow.
On the 23rd, a Nez Percé man from Mr. McKay's group came to visit us. He was one of several hundred who had been sent from the fort on the same mission as us. This was a middle-aged man, with a face that showed a mix of shrewdness or cunning and friendliness. But his physique was truly impressive and would have been great for a sculptor’s study. His form was flawless. His lower body was completely bare, and the upper part was covered only by a short checked shirt. His blanket[219] was beside him as he sat with us, and he only used it while moving. I couldn’t help but admire how effortlessly he squatted down as soon as he arrived, and the way his body and limbs were positioned was one that probably no white person unfamiliar with it could endure for long. His stance and overall figure were extremely graceful and relaxed; when you examined him, you were strongly reminded of Canova's Apollo Belvedere. His only weapons were a short bow and six arrows, a scalping knife, and a tomahawk; despite seeming weak and ineffective, he had used them well, with every arrow stained with blood to the feathers. He told Richardson that he and three or four others had killed about sixty buffalo, and now that they had enough meat, they planned to return to their camp tomorrow.
This afternoon I observed a large flock of wild geese passing over; and upon watching them, perceived that they alighted about a mile and a half from us, where I knew there was a lake. Concluding that a little change of diet might be agreeable, I sallied forth with my gun across the plain in quest of the birds. I soon arrived at a thick copse of willow and currant bushes, which skirted the water, and was about entering, when I heard a sort of angry growl or grunt directly before me—and instantly after, saw a grizzly bear of the largest kind erect himself upon his hind feet within a dozen yards of me, his savage eyes glaring with horrible malignity, his mouth wide open, and his tremendous paws raised as though ready to descend upon me. For a moment, I thought my hour had come, and that I was fated to die an inglorious death away from my friends and my kindred; but after waiting a moment in agonizing suspense, and the bear showing no inclination to advance, my lagging courage returned, and cocking[220] both barrels of my gun, and presenting it as steadily as my nerves would allow, full at the shaggy breast of the creature, I retreated slowly backwards. Bruin evidently had no notion of braving gunpowder, but I did not know whether, like a dog, if the enemy retreated he would not yet give me a chase; so when I had placed about a hundred yards between us, I wheeled about and flew, rather than ran, across the plain towards the camp. Several times during this run for life, (as I considered it,) did I fancy that I heard the bear at my heels; and not daring to look over my shoulder to ascertain the fact, I only increased my speed, until the camp was nearly gained, when, from sheer exhaustion I relaxed my efforts, fell flat upon the ground, and {100} looked behind me. The whole space between me and the copse was untenanted, and I was forced to acknowledge, with a feeling strongly allied to shame, that my fears alone had represented the bear in chase of me.
This afternoon, I noticed a big flock of wild geese flying by, and as I watched them, I saw them land about a mile and a half away, where I knew there was a lake. Thinking a change of diet might be nice, I headed out with my gun across the plain in search of the birds. I quickly reached a dense thicket of willow and currant bushes that lined the water, and just as I was about to go in, I heard an angry growl right in front of me. Almost immediately, I saw a huge grizzly bear standing up on its hind legs just a dozen yards away, its fierce eyes glaring menacingly, mouth wide open, and its massive paws raised as if ready to pounce. For a moment, I thought my time was up and that I was destined to die an embarrassing death far from my friends and family. But after a moment of agonizing suspense, and seeing that the bear wasn’t coming toward me, my courage returned. I cocked both barrels of my gun and aimed as steadily as I could at the bear’s shaggy chest, then slowly backed away. The bear clearly had no intention of confronting gunpowder, but I wasn’t sure if it, like a dog, would chase me if I turned to run. So, once I had about a hundred yards between us, I turned and sprinted, rather than ran, back to camp. Several times during that desperate run, I thought I could hear the bear behind me, and not daring to look over my shoulder to check, I just sped up until I was almost at camp. From sheer exhaustion, I finally slowed down, fell flat on the ground, and looked back. The entire space between me and the thicket was empty, and I had to admit, with a deep sense of shame, that my fears had created the illusion of the bear chasing me.
When I arrived in camp, and told my break-neck adventure to the men, our young companion, Mr. Ashworth, expressed a wish to go and kill the bear, and requested the loan of my double-barrelled gun for this purpose. This I at first peremptorily refused, and the men, several of whom were experienced hunters, joined me in urging him not to attempt the rash adventure. At length, however, finding him determined on going, and that rather than remain, he would trust to his own single gun, I was finally induced to offer him mine, with a request, (which I had hoped would check his daring spirit,) that he would leave the weapon in a situation where I could readily find it; for after he had made one shot, he would never use a gun again.
When I arrived at camp and shared my wild adventure with the guys, our young friend, Mr. Ashworth, expressed a desire to go and hunt the bear, asking to borrow my double-barreled gun for the job. At first, I firmly refused, and the men—many of whom were seasoned hunters—joined me in advising him against such a reckless idea. Eventually, though, seeing that he was set on going and would rather rely on his own single gun than stay behind, I finally agreed to lend him mine, hoping that my request for him to leave the gun in a spot where I could easily find it would dampen his adventurous spirit; after he fired it once, he would never use a gun again.
He seemed to heed our caution and advice but little, and, with a dogged and determined air, took the way across[221] the plain to the bushes, which we could see in the distance. I watched him for some time, until I saw him enter them, and then, with a sigh that one so young and talented should be lost from amongst us, and a regret that we did not forcibly prevent his going, I sat myself down, distressed and melancholy. We all listened anxiously to hear the report of the gun; but no sound reaching our ears, we began to hope that he had failed in finding the animal, and in about fifteen minutes, to my inexpressible relief, we saw him emerge from the copse, and bend his steps slowly towards us. When he came in, he seemed disappointed, and somewhat angry. He said he had searched the bushes in every direction, and although he had found numerous footprints, no bear was to be seen. It is probable that when I commenced my retreat in one direction, bruin made off in the other, and that although he was willing to dispute the ground with me, and prevent my {101} passing his lair, he was equally willing to back out of an engagement in which his fears suggested that he might come off the loser.
He seemed to pay little attention to our warnings and advice, and with a stubborn determination, made his way across[221] the plain to the bushes we could see in the distance. I watched him for a while until I saw him enter them, and then, with a sigh that someone so young and talented could be lost to us, and regret that we didn't stop him from leaving, I sat down, feeling distressed and sad. We all listened anxiously for the sound of the gun, but when no noise reached us, we began to hope he had failed to find the animal. About fifteen minutes later, to my immense relief, we saw him come out of the thicket and slowly make his way back to us. When he returned, he looked disappointed and a bit angry. He said he had searched the bushes in every direction, and even though he found plenty of footprints, there was no bear to be seen. It's likely that when I started to retreat in one direction, the bear took off in the other. While he was ready to stand his ground and prevent me from passing his lair, he was also willing to back out of a situation in which he feared he might end up losing.
This evening, as we sat around the camp fire, cozily wrapped in our blankets, some of our old hunters became garrulous, and we had several good "yarns," as a sailor would say. One told of his having been shot by a Blackfoot Indian, who was disguised in the skin of an elk, and exhibited, with some little pride, a great cicatrix which disfigured his neck. Another gave us an interesting account of an attack made by the Comanche Indians upon a party of Santa-Fee traders, to which he had been attached. The white men, as is usual in general engagements with Indians, gained a signal victory, not, however, without the loss of several of their best hunters; and the old man who told the story,—"uncle John," as he was usually called,—shed tears at the recollection of the death of[222] his friends; and during that part of his narrative, was several times so much affected as to be unable to speak.[117]
This evening, as we sat around the campfire, snug in our blankets, some of the older hunters became talkative, and we shared several good "stories," as a sailor would say. One recounted how he was shot by a Blackfoot Indian disguised in an elk skin, proudly showing off a large scar that marked his neck. Another shared an intriguing tale of an attack by the Comanche Indians on a group of Santa Fe traders, with whom he had traveled. The white men, as often happens in battles with Indians, achieved a notable victory, though not without losing several of their best hunters; the old man who told the story—referred to as "Uncle John"—shed tears remembering the deaths of his friends, and during that part of his narrative, he was so choked up he couldn't speak.
The best story, however, was one told by Richardson, of a meeting he once had with three Blackfeet Indians. He had been out alone hunting buffalo, and towards the end of the day was returning to the camp with his meat, when he heard the clattering of hoofs in the rear, and, upon looking back, observed three Indians in hot pursuit of him.
The best story, though, was one shared by Richardson about a meeting he had with three Blackfeet Indians. He had been out alone hunting buffalo, and as the day was winding down, he was heading back to the camp with his catch when he heard the sound of hoofbeats behind him. When he turned around, he saw three Indians chasing after him.
He immediately discharged his cargo of meat to lighten his horse, and then urged the animal to his utmost speed, in an attempt to distance his pursuers. He soon discovered, however, that the enemy was rapidly gaining upon him, and that in a few {102} minutes more, he would be completely at their mercy, when he hit upon an expedient, as singular as it was bold and courageous. Drawing his long scalping knife from the sheath at his side, he plunged the keen weapon through his horse's neck, and severed the spine. The animal dropped instantly dead, and the determined hunter, throwing himself behind the fallen carcass, waited calmly the approach of his sanguinary pursuers. In a few moments, one Indian was within range of the fatal rifle, and at its report, his horse galloped riderless over the plain. The remaining two then thought to take him at advantage by approaching simultaneously on both sides of his rampart; but one of them, happening to venture too near in order to be sure of his aim, was shot to the heart by the long pistol of the white man, at the very instant that the ball from the Indian's gun whistled harmlessly by. The third savage, being wearied of the[223] dangerous game, applied the whip vigorously to the flanks of his horse, and was soon out of sight, while Richardson set about collecting the trophies of his singular victory.
He quickly unloaded his cargo of meat to lighten his horse and then pushed the animal to its maximum speed, trying to get away from his pursuers. He soon realized, however, that the enemy was closing in on him fast, and in just a few minutes, he would be completely at their mercy. Then he came up with an idea that was as unusual as it was daring. Pulling out his long scalping knife from the sheath at his side, he drove the sharp blade through his horse's neck and cut its spine. The animal fell dead right away, and the determined hunter, positioning himself behind the fallen body, waited calmly for his bloodthirsty pursuers to arrive. Moments later, one Indian came within range of his deadly rifle, and when he fired, the horse galloped away without its rider across the plain. The other two thought they could outsmart him by coming at him simultaneously from both sides of his cover; but one of them, getting too close to aim accurately, was shot in the heart by the white man's long pistol as the bullet from the Indian's gun flew harmlessly by. The third savage, tired of the dangerous game, spurred his horse and quickly disappeared, while Richardson began to gather the spoils of his extraordinary victory.
He caught the two Indians' horses; mounted one, and loaded the other with the meat which he had discarded, and returned to his camp with two spare rifles, and a good stock of ammunition.
He caught the two Indians' horses, got on one, and loaded the other with the meat he had thrown away, then returned to his camp with two extra rifles and a decent amount of ammunition.
On the morning of the 25th, we commenced baling up our meat in buffalo skins dried for the purpose. Each bale contains about a hundred pounds, of which a mule carries two; and when we had finished, our twelve long-eared friends were loaded. Our limited term of absence is now nearly expired, and we are anxious to return to the fort in order to prepare for the journey to the lower country.
On the morning of the 25th, we began packing our meat in buffalo skins that had been dried for this purpose. Each bale weighs about a hundred pounds, with each mule carrying two bales; by the time we were done, our twelve long-eared friends were loaded up. Our short time away is almost up, and we’re eager to head back to the fort to get ready for the trip down to the lower country.
At about 10 o'clock, we left our pleasant encampment, and bade adieu to the cold spring, the fat buffalo, and grizzly bears, and urging our mules into their fastest walk, we jolted along with our provant towards the fort.
At around 10 o'clock, we left our nice campsite, said goodbye to the cold spring, the chubby buffalo, and the grizzly bears, and pushed our mules into their fastest walk as we bounced along with our provant toward the fort.
{103} In about an hour after, an unpleasant accident happened to one of our men, named McCarey. He had been running a buffalo, and was about reloading the gun, which he had just discharged, when the powder in his horn was ignited by a burning wad remaining in the barrel; the horn was burst to fragments, the poor man dashed from his horse, and his face, neck, and hands, burnt in a shocking manner. We applied, immediately, the simple remedies which our situation and the place afforded, and in the course of an hour he was somewhat relieved, and travelled on with us, though in considerable suffering. His eyes were entirely closed, the lids very much swollen, and his long, flowing hair, patriarchal beard and eye-brows, had all vanished in smoke. It will be long ere he gets another such crop.
{103} About an hour later, an unfortunate accident happened to one of our men, named McCarey. He had been chasing a buffalo and was about to reload his gun, which he had just fired, when the powder in his horn ignited from a burning wad left in the barrel; the horn exploded into pieces, and the poor man fell from his horse, suffering severe burns to his face, neck, and hands. We quickly used the basic remedies that our situation and the location allowed, and after about an hour, he felt somewhat better and continued on with us, though he was in considerable pain. His eyes were completely shut, his eyelids very swollen, and his long hair, flowing beard, and eyebrows had all been singed away. It will be a long time before he grows back another crop like that.
The weather here is generally uncomfortably warm,[224] so much so, that we discard, while travelling, all such encumbrances as coats, neckcloths, &c., but the nights are excessively cold, ice often forming in the camp kettles, of the thickness of half an inch, or more. My custom has generally been to roll myself in my blanket at night, and use my large coat as a pillow; but here the coat must be worn, and my saddle has to serve the purpose to which the coat is usually applied.
The weather here is usually uncomfortably warm,[224] to the point that we leave behind things like coats and ties while traveling. However, the nights are extremely cold, with ice often forming in the camp kettles up to half an inch thick or more. Usually, I wrap myself in my blanket at night and use my big coat as a pillow, but here I have to wear the coat, and my saddle has to take the place of the pillow.
We travelled, this day, thirty miles, and the next afternoon, at 4 o'clock, arrived at the fort. On the route we met three hunters, whom Captain W. had sent to kill game for the camp. They informed us that all hands have been for several days on short allowance, and were very anxious for our return.
We traveled thirty miles today, and the next afternoon at 4 o'clock, we arrived at the fort. On the way, we met three hunters that Captain W. had sent to hunt for the camp. They told us that everyone had been on short rations for several days and were really eager for us to come back.
When we came in sight of the fort, we gave them a mountain salute, each man firing his gun in quick succession. They did not expect us until to-morrow, and the firing aroused them instantly. In a very few minutes, a score of men were armed and mounted, and dashing out to give battle to the advancing Indians, as they thought us. The general supposition was, that {104} their little hunting party had been attacked by a band of roving Blackfeet, and they made themselves ready for the rescue in a space of time that did them great credit.
When we finally saw the fort, we greeted them with a loud salute, each of us firing our guns in rapid succession. They weren’t expecting us until tomorrow, and the shots woke them up right away. Within just a few minutes, about twenty men were armed, mounted, and rushing out to fight what they thought were advancing Indians. Everyone assumed that their small hunting party had been attacked by a group of wandering Blackfeet, and they quickly prepared for rescue, which was quite impressive.
It was perhaps "bad medicine," (to use the mountain phrase,) to fire a salute at all, inasmuch as it excited some unnecessary alarm, but it had the good effect to remind them that danger might be near when they least expected it, and afforded them an opportunity of showing the promptness and alacrity with which they could meet and brave it.
It was probably "bad medicine," (to use the mountain saying,) to fire a salute at all, since it caused some unnecessary panic, but it did have the positive effect of reminding them that danger could be close when they least expected it, and gave them a chance to demonstrate how quickly and readily they could confront and face it.
Our people were all delighted to see us arrive, and I could perceive many a longing and eager gaze cast upon the well filled bales, as our mules swung their little bodies through the camp. My companion, Mr. N., had become[225] so exceedingly thin that I should scarcely have known him; and upon my expressing surprise at the great change in his appearance, he heaved a sigh of inanity, and remarked that I "would have been as thin as he if I had lived on old Ephraim for two weeks, and short allowance of that." I found, in truth, that the whole camp had been subsisting, during our absence, on little else than two or three grizzly bears which had been killed in the neighborhood; and with a complacent glance at my own rotund and cow-fed person, I wished my poor friend better luck for the future.
Our people were all thrilled to see us arrive, and I could see many eager and longing looks directed at the well-packed bales as our mules moved through the camp. My companion, Mr. N., had gotten so incredibly thin that I could barely recognize him; when I mentioned my surprise at the drastic change in his appearance, he sighed despairingly and said that I "would have been just as thin as he if I had lived on old Ephraim for two weeks, and a small amount of that." I discovered that the entire camp had been surviving, during our absence, on little more than two or three grizzly bears that had been hunted in the area; and with a self-satisfied glance at my own round and cow-fed figure, I wished my poor friend better luck in the future.
We found Mr. McKay's company encamped on the bank of the river within a few hundred yards of our tents. It consists of thirty men, thirteen of whom are Indians, Nez Percés, Chinooks and Kayouse,[118] with a few squaws. The remainder are French-Canadians, and half-breeds. Their lodges,—of which there are several,—are of a conical form, composed of ten long poles, the lower ends of which are pointed and driven into the ground; the upper blunt, and drawn together at the top by thongs. Around these poles, several dressed buffalo skins, sewed together, are stretched, a hole being left on one side for entrance.
We found Mr. McKay's camp set up on the riverbank just a few hundred yards from our tents. The group has thirty men, including thirteen Native Americans—Nez Percés, Chinooks, and Kayouse—along with a few women. The rest of the men are French-Canadians and mixed heritage. They have several lodges that are cone-shaped, made of ten long poles. The pointed ends are stuck into the ground, while the blunt tops are tied together with thongs. Several buffalo skins, sewn together, are stretched around these poles, leaving an opening on one side for entry.
These are the kind of lodges universally used by the mountain {105} Indians while travelling: they are very comfortable and commodious, and a squaw accustomed to it, will erect and prepare one for the reception of her husband, while he is removing the trapping, from his horse. I have seen an expert Indian woman stretch a lodge in half the time that was required by four white men to perform the same operation with another in the neighborhood.
These are the types of lodges commonly used by the mountain {105} Indians while traveling: they’re quite comfortable and spacious, and a woman familiar with them can set one up for her husband while he’s unpacking his gear from his horse. I’ve seen a skilled Indian woman set up a lodge in half the time it took four white men to do the same with another one nearby.
At the fort, affairs look prosperous: the stockade is finished; two bastions have been erected, and the work is singularly good, considering the scarcity of proper building[226] tools. The house will now soon be habitable, and the structure can then be completed at leisure by men who will be left here in charge, while the party travels on to its destination, the Columbia.
At the fort, things are looking good: the stockade is complete; two bastions have been built, and the quality of the work is impressive given the lack of proper construction tools. The house will soon be livable, and the remaining details can be finished later by the team that will stay here while the group continues on to their destination, the Columbia.
On the evening of the 26th, Captain W., Mr. Nuttall and myself supped with Mr. McKay in his lodge. I am much pleased with this gentleman: he unites the free, frank and open manners of the mountain man, with the grace and affability of the Frenchman. But above all, I admire the order, decorum, and strict subordination which exists among his men, so different from what I have been accustomed to see in parties composed of Americans. Mr. McKay assures me that he had considerable difficulty in bringing his men to the state in which they now are. The free and fearless Indian was particularly difficult to subdue; but steady, determined perseverance, and bold measures, aided by a rigid self-example, made them as clay in his hand, and has finally reduced them to their present admirable condition. If they misbehaved, a commensurate punishment is sure to follow: in extreme cases, flagellation is resorted to, but it is inflicted only by the hand of the Captain; were any other appointed to perform this office on an Indian, the indignity would be deemed so great, that nothing less than the blood of the individual could appease the wounded feelings of the savage.
On the evening of the 26th, Captain W., Mr. Nuttall, and I had dinner with Mr. McKay at his lodge. I really like this guy: he combines the friendly, straightforward, and open demeanor of a mountain man with the charm and politeness of a Frenchman. But above all, I admire the order, decorum, and strict discipline among his men, which is so different from what I’m used to seeing in groups made up of Americans. Mr. McKay tells me that he had a lot of trouble getting his men to their current state. The free and fearless Indian was especially hard to manage; however, steady and determined persistence, along with bold actions and leading by example, made them as pliable as clay in his hands, and has finally brought them to their impressive state. If they misbehave, there’s always a suitable punishment: in serious cases, whipping is used, but it’s only carried out by the Captain; if anyone else were to do it to an Indian, it would be seen as such a huge insult that nothing less than the blood of the person involved could make up for the hurt feelings of the offended Indian.
{106} After supper was concluded, we sat ourselves down on a buffalo robe at the entrance of the lodge, to see the Indians at their devotions. The whole thirteen were soon collected at the call of one whom they had chosen for their chief, and seated with sober, sedate countenances around a large fire. After remaining in perfect silence for perhaps fifteen minutes, the chief commenced an harangue in a solemn and impressive tone, reminding them of the object for which they were thus assembled, that of worshipping[227] the "Great Spirit who made the light and the darkness, the fire and the water," and assured them that if they offered up their prayers to him with but "one tongue," they would certainly be accepted. He then rose from his squatting position to his knees, and his example was followed by all the others. In this situation he commenced a prayer, consisting of short sentences uttered rapidly but with great apparent fervor, his hands clasped upon his breast, and his eyes cast upwards with a beseeching look towards heaven. At the conclusion of each sentence, a choral response of a few words was made, accompanied frequently by low moaning. The prayer lasted about twenty minutes. After its conclusion, the chief, still maintaining the same position of his body and hands, but with his head bent to his breast, commenced a kind of psalm or sacred song, in which the whole company presently joined. The song was a simple expression of a few sounds, no intelligible words being uttered. It resembled the words, Ho-hă-ho-hă-ho-hă-hã-ã, commencing in a low tone, and gradually swelling to a full, round, and beautifully modulated chorus. During the song, the clasped hands of the worshippers were moved rapidly across the breast, and their bodies swung with great energy to the time of the music. The chief ended the song that he had commenced, by a kind of swelling groan, which was echoed in chorus. It was then taken up by another, and the same routine was gone {107} through. The whole ceremony occupied perhaps, one and a half hours; a short silence then succeeded, after which each Indian rose from the ground, and disappeared in the darkness with a step noiseless as that of a spectre.
{106} After dinner, we settled down on a buffalo robe at the entrance of the lodge to watch the Indians in their worship. Soon, all thirteen gathered at the call of their chosen leader, sitting with serious, composed expressions around a large fire. After sitting in complete silence for about fifteen minutes, the chief began a speech in a solemn and impactful tone, reminding them of the reason for their gathering: to worship the "Great Spirit who made the light and the darkness, the fire and the water." He reassured them that if they prayed to him with "one voice," their prayers would surely be accepted. He then rose from his squatting position to his knees, and everyone else followed his lead. In this position, he started a prayer made up of short sentences spoken quickly but with great intensity, his hands clasped against his chest and his eyes lifted pleadingly towards heaven. At the end of each sentence, the group responded in a few words, often accompanied by soft moans. The prayer lasted about twenty minutes. After finishing, the chief, still in the same position with his hands and head bowed, began a kind of psalm or sacred song, and soon everyone joined in. The song was a simple series of sounds with no recognizable words, resembling Ho-hă-ho-hă-ho-hă-hã-ã, starting softly and gradually growing into a full, beautifully harmonized chorus. During the song, the worshippers quickly moved their clasped hands across their chests and swayed energetically to the rhythm. The chief concluded the song with a kind of deep groan, echoed back by the others. Another individual then took over, and the same pattern continued {107}. The entire ceremony lasted about an hour and a half, followed by a brief silence. After that, each Indian rose from the ground and disappeared into the darkness with a step as quiet as a ghost.
I think I never was more gratified by any exhibition in my life. The humble, subdued, and beseeching looks of the poor untutored beings who were calling upon their heavenly father[228] to forgive their sins, and continue his mercies to them, and the evident and heart-felt sincerity which characterized the whole scene, was truly affecting, and very impressive.
I don't think I've ever been more moved by any experience in my life. The humble, subdued, and pleading expressions of the uneducated people who were praying to their heavenly father[228] to forgive their sins and keep showing them mercy, along with the genuine sincerity that filled the entire scene, was truly touching and quite powerful.
The next day being the Sabbath, our good missionary, Mr. Jason Lee, was requested to hold a meeting, with which he obligingly complied. A convenient, shady spot was selected in the forest adjacent, and the greater part of our men, as well as the whole of Mr. McKay's company, including the Indians, attended. The usual forms of the Methodist service, (to which Mr. L. is attached,) were gone through, and were followed by a brief, but excellent and appropriate exhortation by that gentleman. The people were remarkably quiet and attentive, and the Indians sat upon the ground like statues. Although not one of them could understand a word that was said, they nevertheless maintained the most strict and decorous silence, kneeling when the preacher kneeled, and rising when he rose, evidently with a view of paying him and us a suitable respect, however much their own notions as to the proper and most acceptable forms of worship, might have been opposed to ours.
The next day being Sunday, our good missionary, Mr. Jason Lee, was asked to hold a meeting, which he kindly agreed to. A nice, shady spot was chosen in the nearby forest, and most of our men, along with all of Mr. McKay's group, including the Indians, attended. The usual Methodist service, which Mr. L. follows, was conducted, and it was followed by a brief but excellent and fitting message from him. The people were notably quiet and attentive, and the Indians sat on the ground like statues. Even though none of them understood a word spoken, they still maintained strict and polite silence, kneeling when the preacher kneeled and standing when he stood, clearly showing respect for him and us, despite their own beliefs about the proper forms of worship being different from ours.
A meeting for worship in the Rocky mountains is almost as unusual as the appearance of a herd of buffalo in the settlements. A sermon was perhaps never preached here before; but for myself, I really enjoyed the whole scene; it possessed the charm {108} of novelty, to say nothing of the salutary effect which I sincerely hope it may produce.
A worship meeting in the Rocky Mountains is almost as rare as seeing a herd of buffalo in the settlements. I’m pretty sure a sermon has never been given here before; but I personally enjoyed the whole experience—it had a fresh charm, not to mention the positive impact I truly hope it will have.
Mr. Lee is a great favorite with the men, deservedly so, and there are probably few persons to whose preaching they would have listened with so much complaisance. I have often been amused and pleased by Mr. L.'s manner of reproving them for the coarseness and profanity of expression which is so universal amongst them. The reproof, although decided, clear, and strong, is always[229] characterized by the mildness and affectionate manner peculiar to the man; and although the good effect of the advice may not be discernible, yet it is always treated with respect, and its utility acknowledged.
Mr. Lee is really popular with the guys, and it's well-deserved. There are probably very few people whose preaching they would have listened to so willingly. I've often found Mr. L.'s way of scolding them for their rough language and swearing, which is so common among them, both amusing and refreshing. The scolding, while firm, clear, and strong, is always[229] delivered with the gentle and caring approach that's unique to him. Even if the positive impact of his advice isn't immediately obvious, it's always met with respect, and its usefulness is recognized.
In the evening, a fatal accident happened to a Canadian belonging to Mr. McKay's party. He was running his horse, in company with another, when the animals were met in full career by a third rider, and horses and men were thrown with great force to the ground. The Canadian was taken up completely senseless, and brought to Mr. McKay's lodge, where we were all taking supper. I perceived at once that there was little chance of his life being saved. He had received an injury of the head which had evidently caused concussion of the brain. He was bled copiously, and various local remedies were applied, but without success; the poor man died early next morning.
In the evening, a tragic accident occurred involving a Canadian from Mr. McKay's group. He was galloping alongside another rider when they were suddenly collided with by a third rider, causing both horses and riders to crash hard to the ground. The Canadian was picked up completely unconscious and brought to Mr. McKay's lodge, where we were all having dinner. I quickly realized that there was little hope of saving his life. He had suffered a head injury that clearly resulted in a concussion. He was bled extensively, and various local treatments were tried, but nothing worked; the poor man passed away early the next morning.
He was about forty years of age, healthy, active, and shrewd, and very much valued by Mr. McKay as a leader in his absence, and as an interpreter among the Indians of the Columbia.
He was around forty years old, healthy, active, and astute, and was greatly appreciated by Mr. McKay as a leader in his absence, as well as an interpreter among the Native Americans of the Columbia.
At noon the body was interred. It was wrapped in a piece of coarse linen, over which was sewed a buffalo robe. The spot selected, was about a hundred yards south of the fort, and the funeral was attended by the greater part of the men of both camps. Mr. Lee officiated in performing the ordinary church {109} ceremony, after which a hymn for the repose of the soul of the departed, was sung by the Canadians present. The grave is surrounded by a neat palisade of willows, with a black cross erected at the head, on which is carved the name "Casseau."[119]
At noon, the body was buried. It was wrapped in a piece of rough linen, covered with a buffalo robe. The chosen spot was about a hundred yards south of the fort, and the funeral was attended by most of the men from both camps. Mr. Lee led the usual church ceremony, after which a hymn for the peace of the departed soul was sung by the Canadians present. The grave is enclosed by a tidy fence made of willows, with a black cross at the head, on which is carved the name "Casseau." [119]
{110} CHAPTER VII
Departure of Mr. McKay's party, Captain Stewart, and the missionaries—Debauch at the fort—Departure of the company—Poor provision—Blackfeet hunting ground—A toilsome journey, and sufferings from thirst—Goddin's creek—Antoine Goddin, the trapper—Scarcity of game—A buffalo—Rugged mountains—Comforting reflections of the traveller—More game—Unusual economy—Habits of the white wolf—"Thornburg's pass"—Difficult travelling—The captain in jeopardy among the snow—A countermarch—Deserted Banneck camp—Toilsome and dangerous passage of the mountain—Mallade river—Beaver dams, and beaver—A party of Snake Indians—Scarcity of pasture—Another Banneck camp—"Kamas prairie"—Indian mode of preparing the kamas—Racine blanc, or biscuit root—Travelling over the hills—Loss of horses by fatigue—Boisée or Big-wood river—Salmon—Choke-cherries, &c.
Departure of Mr. McKay's group, Captain Stewart, and the missionaries—Partying at the fort—Departure of the company—Poor supplies—Blackfeet hunting grounds—A tough journey, suffering from thirst—Goddin's creek—Antoine Goddin, the trapper—Scarcity of game—A buffalo—Rugged mountains—Comforting thoughts of the traveler—More game—Unusual thrift—Habits of the white wolf—"Thornburg's pass"—Challenging travel—The captain in danger in the snow—A change of direction—Abandoned Banneck camp—Difficult and risky crossing of the mountain—Mallade river—Beaver dams and beavers—A group of Snake Indians—Lack of pasture—Another Banneck camp—"Kamas prairie"—Indigenous method of preparing the kamas—Racine blanc, or biscuit root—Traveling over the hills—Horses worn out—Boisée or Big-wood river—Salmon—Choke-cherries, etc.
On the 30th of July, Mr. McKay and his party left us for Fort Vancouver, Captain Stewart and our band of missionaries accompanying them. The object of the latter in leaving us, is, that they may have an opportunity of travelling more slowly than we should do, on account, and for the benefit of the horned cattle which they are driving to the lower country. We feel quite sad in the prospect of parting from those with whom we have endured some toil and danger, and who have been to some of us as brothers, throughout our tedious journey; but, if no unforeseen accident occurs, we hope to meet them all again at Walla-Walla, the upper fort on the Columbia. As the party rode off, we fired three rounds, which were promptly answered, and three times three cheers wished the travellers success.
On July 30th, Mr. McKay and his group left us for Fort Vancouver, with Captain Stewart and our team of missionaries joining them. The missionaries are leaving us to travel at a slower pace, which is necessary for the sake of the cattle they are taking to the lower country. We're feeling quite sad about parting from those we've shared so much toil and danger with, and who have been like brothers to some of us throughout our long journey; however, if nothing unexpected happens, we hope to reunite at Walla-Walla, the upper fort on the Columbia. As the group rode off, we fired three rounds in salute, which were promptly returned, and gave three cheers wishing the travelers success.
August 5th.—At sunrise this morning, the "star-spangled banner" was raised on the flag-staff at the fort, and a salute {111} fired by the men, who, according to orders, assembled around it. All in camp were then allowed the free and[231] uncontrolled use of liquor, and, as usual, the consequence was a scene of rioting, noise, and fighting, during the whole day; some became so drunk that their senses fled them entirely, and they were therefore harmless; but by far the greater number were just sufficiently under the influence of the vile trash, to render them in their conduct disgusting and tiger-like. We had "gouging," biting, fisticuffing, and "stamping" in the most "scientific" perfection; some even fired guns and pistols at each other, but these weapons were mostly harmless in the unsteady hands which employed them. Such scenes I hope never to witness again; they are absolutely sickening, and cause us to look upon our species with abhorrence and loathing. Night at last came, and cast her mantle over our besotted camp; the revel was over, and the men retired to their pallets peaceably, but not a few of them will bear palpable evidence of the debauch of the 5th of August.
August 5th.—At sunrise this morning, the "star-spangled banner" was raised on the flagpole at the fort, and a salute was fired by the men, who gathered around it as ordered. Everyone in camp was then allowed to drink freely, and, as usual, the result was a day filled with chaos, noise, and fights; some got so drunk that they completely lost their senses and became harmless; but the majority were just tipsy enough for their behavior to be disgusting and aggressive. We witnessed "gouging," biting, fighting, and "stomping" done with a so-called "scientific" precision; some even shot guns and pistols at each other, but these weapons were mostly ineffective in the unsteady hands that wielded them. I hope to never see such scenes again; they are absolutely revolting and make us view our kind with disgust and hatred. Night finally came, covering our intoxicated camp; the partying was over, and the men peacefully retired to their beds, but many will clearly carry the marks of the debauchery of August 5th.
The next morning we commenced packing, and at 11 o'clock bade adieu to "Fort Hall."[120] Our company now consists of but thirty men, several Indian women, and one hundred and sixteen horses. We crossed the main Snake or Shoshoné river, at a point about three miles from the fort. It is here as wide as the Missouri at Independence, but, beyond comparison, clearer and more beautiful.
The next morning we started packing up, and at 11 o'clock we said goodbye to "Fort Hall."[120] Our group now has only thirty men, a few Indian women, and one hundred and sixteen horses. We crossed the main Snake or Shoshoné River, about three miles from the fort. It’s as wide here as the Missouri River at Independence, but way clearer and more beautiful.
Immediately on crossing the river, we entered upon a wide, sandy plain, thickly covered with wormwood, and early in the afternoon, encamped at the head of a delightful spring, about ten miles from our starting place.
Immediately upon crossing the river, we entered a wide, sandy plain, densely covered with wormwood, and early in the afternoon, set up camp at the source of a lovely spring, about ten miles from where we began.
On the route, our hunters killed a young grizzly bear, which, with a few grouse, made us an excellent dinner.[232] Fresh meat is now very grateful to our palates, as we have been living for weeks past on nothing but poor, dried buffalo, the better, and {112} far the larger part, having been deposited in the fort for the subsistence of the men who remain. We have no flour, nor vegetables of any kind, and our meat may be aptly compared to dry chips, breaking short off in our fingers; and when boiled to soften it a little, and render it fit for mastication, not a star appears in the pot. It seems astonishing that life can be sustained upon such miserable fare, and yet our men (except when under the influence of liquor) have never murmured, but have always eaten their crusty meal, and drunk their cold water with light and excellent spirits. We hope soon to fall in with the buffalo, and we shall then endeavor to prepare some good provision to serve until we reach the salmon region.
On the way, our hunters killed a young grizzly bear, which, along with a few grouse, made for an excellent dinner.[232] Fresh meat is really appreciated now, as we’ve been living for weeks on nothing but tough, dried buffalo, most of which has been stored at the fort for the men who stayed behind. We have no flour or vegetables, and our meat can be likened to dry chips, breaking easily in our fingers; when boiled to soften it up a bit for eating, there's hardly anything left in the pot. It’s surprising that we can survive on such poor food, yet our men (except when they’ve been drinking) have never complained, and always eat their tough meals and drink their cold water with good spirits. We hope to run into some buffalo soon, and then we’ll try to prepare some decent provisions to last until we reach the salmon area.
We shall now, for about ten days, be travelling through the most dangerous country west of the mountains, the regular hunting ground of the Blackfeet Indians, who are said to be often seen here in parties of hundreds, or even thousands, scouring the plains in pursuit of the buffalo. Traders, therefore, seldom travel this route without meeting them, and being compelled to prove their valor upon them; the white men are, however, generally the victors, although their numbers are always vastly inferior.
We will now be traveling for about ten days through the most dangerous country west of the mountains, the usual hunting ground of the Blackfeet Indians. They are often seen here in groups of hundreds or even thousands, roaming the plains in search of buffalo. Because of this, traders rarely take this route without encountering them, which forces them to prove their courage. However, the white men usually come out on top, even though they are often outnumbered.
7th.—We were moving this morning with the dawn, and travelled steadily the whole day, over one of the most arid plains we have seen, covered thickly with jagged masses of lava, and twisted wormwood bushes. Both horses and men were jaded to the last degree; the former from the rough, and at times almost impassable nature of the track, and the latter from excessive heat and parching thirst. We saw not a drop of water during the day, and our only food was the dried meat before spoken of,[233] which we carried, and chewed like biscuits as we travelled. There are two reasons by which the extreme thirst which the way-farer suffers in these regions, may be accounted {113} for; first, the intense heat of the sun upon the open and exposed plains; and secondly, the desiccation to which every thing here is subject. The air feels like the breath of a sirocco, the tongue becomes parched and horny, and the mouth, nose, and eyes are incessantly assailed by the fine pulverized lava, which rises from the ground with the least breath of air. Bullets, pebbles of chalcedony, and pieces of smooth obsidian, were in great requisition to-day; almost every man was mumbling some of these substances, in an endeavor to assuage his burning thirst. The camp trailed along in a lagging and desponding line over the plain for a mile or more, the poor horses' heads hanging low, their tongues protruding to their utmost extent, and their riders scarcely less drooping and spiritless. We were a sad and most forlorn looking company, certainly; not a man of us had any thing to say, and none cared to be interrupted in his blissful dream of cool rivers and streams. Occasionally we would pass a ravine or gorge in the hills, by which one side of the plain was bounded, and up this some of the men would steer, leaping over blocks of lava, and breaking a path through the dense bushes; but the poor searcher soon returned, disheartened and wo-begone, and those who had waited anxiously to hear his cheering call, announcing success, passed onward without a word. One of our men, a mulatto, after failing in a forage of this sort, cast himself resolutely from his horse to the ground, and declared that he would lie there till he died; "there was no water in the cursed country and he might as well die here as go farther." Some of us tried to infuse a little courage into him, but it proved of no avail, and each was too much occupied with his own[234] particular grief to use his tongue much in persuasion; so we left him to his fate.
7th.—We set out this morning at dawn and traveled steadily all day across one of the driest plains we’ve encountered, densely covered with jagged lava rocks and twisted wormwood bushes. Both the horses and the men were exhausted to the limit; the horses struggled with the rough, often nearly impassable terrain, while the men suffered from the intense heat and unbearable thirst. We didn’t see a single drop of water throughout the day, and our only food was the dried meat we had mentioned before,[233] which we carried and chewed on like biscuits as we moved along. There are two reasons for the extreme thirst experienced by travelers in these areas: first, the blazing sun on the open plains, and second, the dryness that affects everything around here. The air feels like a hot wind, the tongue gets parched and rough, and the mouth, nose, and eyes are constantly bombarded by the fine powdered lava that rises from the ground with the slightest gust of air. Bullets, pebbles of chalcedony, and pieces of smooth obsidian were in high demand today; almost every man was chewing on some of these items, trying to relieve his burning thirst. The camp trudged along in a slow, dispirited line across the plain for a mile or more, with the poor horses’ heads hanging low, their tongues sticking out, and their riders hardly in better spirits. We looked like a sad and desperate group; not a single one of us had anything to say, and no one wanted to be disturbed in their blissful daydreams of cool rivers and streams. Occasionally, we would come across a ravine or gorge in the hills that bordered one side of the plain, and some of the men would head up one of these, jumping over blocks of lava and pushing through the thick bushes; however, the weary searchers would soon return, disheartened and defeated, and those who had anxiously awaited their hopeful news would continue forward without a word. One of our men, a mulatto, after failing to find anything, jumped resolutely off his horse and declared he would lie there until he died; "there was no water in this cursed land, and he might as well die here as go any further." Some of us tried to lift his spirits, but it didn’t help, and everyone was too consumed with his own[234] particular misery to say much in encouragement; so we left him to his fate.
Soon after night-fall, some signs of water were seen in a small valley to our left, and, upon ascending it, the foremost of the party found a delightful little cold spring; but they soon exhausted {114} it, and then commenced, with axes and knives, to dig it out and enlarge it. By the time that Mr. N., and myself arrived, they had excavated a large space which was filled to overflowing with muddy water. We did not wait for it to settle, however, but throwing ourselves flat upon the ground, drank until we were ready to burst. The tales which I had read of suffering travellers in the Arabian deserts, then recurred with some force to my recollection, and I thought I could,—though in a very small measure,—appreciate their sufferings by deprivation, and their unmingled delight and satisfaction in the opportunity of assuaging them.
Soon after night fell, we spotted some signs of water in a small valley to our left. As we climbed up, the first members of our party discovered a charming little cold spring. However, they quickly drained it and then started to dig it out and make it bigger with axes and knives. By the time Mr. N. and I arrived, they had created a large hole that was overflowing with muddy water. We didn’t wait for it to settle; instead, we threw ourselves flat on the ground and drank until we were about to burst. The stories I had read about suffering travelers in the Arabian deserts came back to me with greater intensity, and I thought I could—at least a little—understand their pain from deprivation and their pure delight and satisfaction in being able to relieve it.
Poor Jim, the mulatto man, was found by one of the people, who went back in search of him, lying where he had first fallen, and either in a real or pretended swoon, still obstinate about dying, and scarcely heeding the assurances of the other that water was within a mile of him. He was, however, at length dragged and carried into camp, and soused head foremost into the mud puddle, where he guzzled and guzzled until his eyes seemed ready to burst from his head, and he was lifted out and laid dripping and flaccid upon the ground.
Poor Jim, the mixed-race man, was found by someone who went back to look for him, lying where he first collapsed, either genuinely or feigning unconsciousness, still stubborn about dying, and barely listening to the other person’s assurances that water was just a mile away. Eventually, he was dragged and carried into camp and dumped headfirst into a mud puddle, where he drank and drank until his eyes looked like they might pop out of his head. Then he was lifted out and laid dripping and limp on the ground.
The next morning we made an early start towards a range of willows which we could distinctly see, at the distance of fifteen or twenty miles, and which we knew indicated Goddin's creek, so called from a Canadian of that name who was killed in this vicinity by the Blackfeet. Goddin's son, a half-breed, is now with us as a trapper; he is a fine sturdy fellow, and of such strength of limb and[235] wind, that he is said to be able to run down a buffalo on foot, and kill him with arrows.
The next morning, we set out early toward a group of willows that we could clearly see about fifteen or twenty miles away, which we knew marked Goddin's Creek, named after a Canadian who was killed here by the Blackfeet. Goddin's son, a half-breed, is now with us as a trapper; he’s a strong guy, and is said to be able to run down a buffalo on foot and kill it with arrows.
Goddin's creek was at length gained, and after travelling a few miles along its bank we encamped in some excellent pasture. Our poor horses seemed inclined to make up for lost time here, as yesterday their only food was the straggling blades of a little {115} dry and parched grass growing among the wormwood on the hills.
Goddin's creek was finally reached, and after traveling a few miles along its bank, we set up camp in some great pasture. Our poor horses seemed ready to make up for lost time here, since yesterday their only food was the few dry and withered blades of grass growing among the wormwood on the hills.
We have been considerably disappointed in not seeing any buffalo to-day, and their absence here has occasioned some fear that we may not meet with them on our route. Should this be the case, we shall have to depend upon such small game, hares, grouse, &c., as may happen to lie in our path. In a short time, however, even this resource will fail; and if we do not happen to see Indians on the upper waters of the Columbia, from whom we can purchase dried salmon, we shall be under the necessity of killing our horses for food.
We are really disappointed that we didn't see any buffalo today, and their absence makes us worry that we might not encounter them along our route. If that turns out to be true, we'll have to rely on whatever small game, like hares and grouse, we might find. But soon enough, even that option will run out; and if we don't come across any Indians along the upper Columbia River to buy dried salmon from, we'll have no choice but to kill our horses for food.
We perhaps derive one advantage, however, from the absence of game here,—that of there being less probability of lurking Blackfeet in the vicinity; but this circumstance, convenient as it is, does not compensate for empty stomachs, and I believe the men would rather fight for the privilege of obtaining food, than live without it.
We might gain one benefit from the lack of game here—less chance of Blackfeet hiding nearby; however, this situation, as convenient as it is, doesn’t make up for our empty stomachs, and I believe the men would prefer to fight for the chance to get food than to live without it.
The next morning we left Goddin's creek, and travelled for ten miles over a plain, covered as usual with wormwood bushes and lava. Early in the day, the welcome cry of "a buffalo! a buffalo!" was heard from the head of the company, and was echoed joyfully along the whole line. At the moment, a fine large bull was seen to bound from the bushes in our front, and tear off with all his speed over the plain. Several hunters gave him chase immediately, and in a few minutes we heard the guns that proclaimed his death. The killing of this animal is a most[236] fortunate circumstance for us: his meat will probably sustain us for three or four days, and by that time we are sanguine of procuring other provision. The appearance of this buffalo is not considered indicative of the vicinity of others: he is probably a straggler from a travelling band, and has been unable to proceed with it, in consequence of sickness or wounds.
The next morning we left Goddin's creek and traveled ten miles across a plain, as usual covered with wormwood bushes and lava. Early in the day, we heard the welcome shout of "A buffalo! A buffalo!" from the front of the group, and it was joyfully echoed along the entire line. At that moment, a big bull was spotted leaping from the bushes ahead of us and sprinting across the plain. Several hunters immediately went after him, and within a few minutes, we heard the shots that marked his death. Killing this animal is a very fortunate event for us: his meat will likely sustain us for three or four days, and by then we’re optimistic about getting more food. The sighting of this buffalo doesn’t suggest that there are others nearby; he’s probably just a stray from a traveling herd that got left behind due to sickness or injury.
{116} On leaving the plain this morning, we struck into a defile between some of the highest mountains we have yet seen. In a short time we commenced ascending, and continued passing over them, until late in the afternoon, when we reached a plain about a mile in width, covered with excellent grass, and a delightful cool stream flowing through the middle of it. Here we encamped, having travelled twenty-seven miles.
{116} This morning, as we left the plain, we entered a narrow pass between some of the tallest mountains we've encountered so far. Soon, we began to climb and kept crossing them until late in the afternoon, when we arrived at a plain about a mile wide, filled with great grass and a nice cool stream running through the center. We set up camp here after traveling twenty-seven miles.
Our journey, to-day, has been particularly laborious. We were engaged for several hours, constantly in ascending and descending enormous rocky hills, with scarcely the sign of a valley between them; and some of them so steep, that our horses were frequently in great danger of falling, by making a mis-step on the loose, rolling stones. I thought the Black Hills, on the Platte, rugged and difficult of passage, but they sink into insignificance when compared with these.[121]
Our journey today has been especially exhausting. We spent several hours constantly climbing up and down huge rocky hills, with hardly any valleys in between; some were so steep that our horses were often at serious risk of falling if they made a misstep on the loose, rolling stones. I used to think the Black Hills on the Platte were tough to navigate, but they seem insignificant compared to these. [121]
We observed, on these mountains, large masses of green-stone, and beautiful pebbles of chalcedony and fine agate; the summits of the highest are covered with snow. In the mountain passes, we found an abundance of large, yellow currants, rather acid, but exceedingly palatable to men who have been long living on animal food exclusively. We all ate heartily of them; indeed, some of our[237] people became so much attached to the bushes, that we had considerable difficulty to induce them to travel again.
We saw, on these mountains, huge chunks of green stone and gorgeous pebbles of chalcedony and fine agate; the peaks of the tallest ones are covered in snow. In the mountain passes, we found plenty of large, yellow currants, which are a bit tart but really delicious for those who have been eating only meat for a long time. We all enjoyed them a lot; in fact, some of our[237] group got so attached to the bushes that it was tough to get them to move on.
10th.—We commenced our march at seven this morning, proceeding up a narrow valley, bordering our encampment in a north-easterly direction. The ravine soon widened, until it became a broad, level plain, covered by the eternal "sage" bushes, but was much less stony than usual. About mid-day, we left the plain, and shaped our course over a spur of one of the large mountains; then taking a ravine, in about an hour we came to the level land, and struck Goddin's creek again, late in the afternoon.
10th.—We started our march at seven this morning, moving up a narrow valley next to our camp to the northeast. The ravine quickly broadened into a wide, flat plain, covered with the everlasting sagebrush, but it was much less rocky than usual. Around midday, we left the plain and headed over a spur of one of the large mountains. After taking a ravine, we reached the flat land and found Goddin's Creek again late in the afternoon.
Our provision was all exhausted at breakfast, this morning, {117} (most of our bull meat having been given to a band of ten trappers, who left us yesterday,) we had seen no game on our route, and we were therefore preparing ourselves to retire supperless to our pallets, when Richardson and Sansbury were descried approaching the camp and, to our great comfort, we observed that they had meat on their saddles. When they arrived, however, we were somewhat disappointed to find that they had only killed a calf, but they had brought the entire little animal with them, the time for picking and choosing of choice pieces having passed with us; and after making a hearty meal, we wrapped ourselves in our blankets and slept soundly. Although but a scant breakfast was left for us in the morning, and we knew not if any dinner would fall in our way, yet "none of these things moved us;" we lived altogether upon the present, and heeded not the future. We had always been provided for; often, when we had despaired of procuring sustenance, and when the pangs of hunger had soured our temper, and made us quarrelsome, when we thought there was no prospect before us but to sacrifice our valuable horses, or die of starvation, have the[238] means been provided for our relief. A buffalo, an elk, or an antelope, has appeared like the goat provided for the faithful Abraham, to save a more valuable life, and I hope that some of us have been willing, reverently to acknowledge from whom these benefits and blessings have been received.
Our supplies were all used up at breakfast this morning, {117} (since we had given most of our beef to a group of ten trappers who left us yesterday), we hadn’t seen any game on our way, and we were getting ready to go to bed without dinner when we spotted Richardson and Sansbury coming into camp. To our great relief, we saw they had meat on their saddles. However, when they arrived, we were a bit disappointed to find that they had only killed a calf, but they had brought the whole little animal with them, as the time for picking out choice cuts had passed for us. After having a hearty meal, we wrapped ourselves in our blankets and slept soundly. Although there was only a little breakfast left for us in the morning, and we weren’t sure if we would find any lunch, still, "none of these things moved us;" we lived entirely in the moment and didn’t worry about the future. We had always been taken care of; often, when we had lost hope of finding food and when hunger had made us irritable and restless, thinking our only options were to sacrifice our valuable horses or starve, we found the[238] means of relief provided. A buffalo, an elk, or an antelope has come to our aid like the goat provided for the faithful Abraham, saving a more valuable life, and I hope that some of us have been willing to acknowledge, reverently, from where these benefits and blessings have come.
On the day following, Richardson killed two buffalo, and brought his horse heavily laden with meat to the camp. Our good hunter walked himself, that the animal might be able to bear the greater burthen. After depositing the meat in the camp, he took a fresh horse, and accompanied by three men, returned to the spot where the game had been killed, (about four miles distant,) and in the evening, brought in every pound of it, leaving only the heavier bones. The wolves will be disappointed this evening; they are accustomed to dainty picking when they {118} glean after the hunters, but we have now abandoned the "wasty ways" which so disgraced us when game was abundant; the despised leg bone, which was wont to be thrown aside with such contempt, is now polished of every tendon of its covering, and the savory hump is used as a kind of dessert after a meal of coarser meat.
The next day, Richardson killed two buffalo and brought his horse back to camp, heavily loaded with meat. Our good hunter walked alongside the horse so it could carry more weight. After dropping off the meat at camp, he took a fresh horse, and with three men, went back to the place where the game had been killed (about four miles away), and in the evening, he brought back every bit of it, leaving only the heavier bones behind. The wolves are going to be disappointed tonight; they usually enjoy the leftovers after the hunters, but we’ve now given up the wasteful habits that used to embarrass us when game was plentiful. The leg bone, once discarded with such disdain, is now cleaned of every bit of tendon, and the tasty hump is saved for a kind of dessert after a meal of rougher meat.
Speaking of wolves, I have often been surprised at the perseverance and tenacity with which these animals will sometimes follow the hunter for a whole day, to feed upon the carcass he may leave behind him. When an animal is killed, they seem to mark the operation, and stand still at a most respectful distance, with drooping tail and ears, as though perfectly indifferent to the matter in progress. Thus will they stand until the game is butchered, the meat placed upon the saddle, and the hunter is mounted and on his way; then, if he glances behind him, he will see the wily forager stealthily crawling and prowling along towards the smoking remains, and pouncing upon it, and[239] tearing it with tooth and nail, immediately as he gets out of reach.
Speaking of wolves, I've often been struck by how determined and persistent these animals can be in following a hunter for an entire day, just to feast on the carcass he leaves behind. When an animal is killed, they seem to take note of the event and stand back at a respectful distance, with their tails and ears drooping, as if they’re completely indifferent to what's happening. They’ll remain there until the game is processed, the meat is placed on the saddle, and the hunter is mounted and on his way; then, if he looks back, he’ll see the clever scavenger stealthily creeping and prowling towards the smoldering remains, pouncing on it, and tearing into it with tooth and claw, as soon as he’s out of sight.
During the day, the wolves are shy, and rarely permit an approach to within gun-shot; but at night, (where game is abundant,) they are so fearless as to come quite within the purlieus of the camp, and there sit, a dozen together, and howl hideously for hours. This kind of serenading, it may be supposed, is not the most agreeable; and many a time when on guard, have I observed the unquiet tossing of the bundles of blankets near me, and heard issue from them, the low, husky voice of some disturbed sleeper, denouncing heavy anathemas on the unseasonable music.
During the day, the wolves are timid and rarely let anyone get within shooting range; but at night, when there’s plenty of game around, they’re so bold that they come right up to the edges of the camp and sit in groups, howling loudly for hours. This kind of serenading isn’t exactly pleasant, and many times while on guard, I’ve noticed the restless movement of the blankets near me and heard the low, grumpy voice of a disturbed sleeper complaining about the annoying music.
12th.—We shaped our course, this morning, towards what appeared to us a gap in a high and rugged mountain, about twenty miles ahead. After proceeding eight or ten miles, the character of the country underwent a remarkable and sudden change. Instead of the luxuriant sage bushes, by which the {119} whole plains have hitherto been covered, and the compact and dense growth of willows which has uniformly fringed every stream and rivulet, the ground was completely denuded; not a single shrub was to be seen, nor the smallest appearance of vegetation, except in small patches near the water. The mountains, also, which had generally been rocky, and covered with low, tangled bushes, here abound in beautiful and shapely pine trees. Some of the higher peaks are, however, completely bare, and capped with enormous masses of snow.
12th.—This morning, we set our course towards what looked like a gap in a high, rugged mountain about twenty miles ahead. After covering eight or ten miles, the landscape changed dramatically and suddenly. Instead of the lush sagebrush that had blanketed the plains up to this point and the dense growth of willows that had consistently lined every stream and creek, the ground was completely bare; not a single shrub could be found, nor any sign of vegetation, except for small patches near the water. The mountains, which had typically been rocky and filled with low, tangled bushes, were now filled with beautiful, well-shaped pine trees. However, some of the higher peaks are completely devoid of vegetation and topped with massive snowdrifts.
After we had travelled about twelve miles, we entered a defile between the mountains, about five hundred yards wide, covered, like the surrounding country, with pines; and, as we proceeded, the timber grew so closely, added to a thick undergrowth of bushes, that it appeared almost impossible to proceed with our horses. The farther we advanced, the more our difficulties seemed to increase;[240] obstacles of various kinds impeded our progress;—fallen trees, their branches tangled and matted together, large rocks and deep ravines, holes in the ground, into which our animals would be precipitated without the possibility of avoiding them, and an hundred other difficulties which beggar description.
After traveling about twelve miles, we entered a narrow passage between the mountains, roughly five hundred yards wide, covered with pines like the surrounding area. As we moved along, the trees became so densely packed, along with a thick underbrush of bushes, that it seemed nearly impossible to continue with our horses. The further we went, the more our challenges seemed to multiply; obstacles of all kinds slowed us down—fallen trees with branches twisted and tangled, big rocks, steep ravines, and holes in the ground where our animals could easily fall without any way to avoid them, plus a hundred other difficulties that are hard to describe.[240]
We travelled for six miles through such a region as I have attempted to describe, and at 2 o'clock encamped in a clear spot of ground, where we found excellent grass, and a cold, rapid stream. Soon after we stopped, Captain W. and Richardson left us, to look for a pass through the mountains, or for a spot where it would be possible to cross them. Strange as it may appear, yet in this desolate and almost impassable region we have observed, to-day, the tracks of a buffalo which must have passed here last night, or this morning; at least so our hunters say, and they are rarely deceived in such matters.
We traveled six miles through a landscape I've tried to describe, and at 2 o'clock, we set up camp in a clear area with great grass and a cold, fast-running stream. Shortly after we stopped, Captain W. and Richardson headed out to find a way through the mountains or a place to cross them. As strange as it may seem, in this barren and nearly inaccessible area, we noticed buffalo tracks today that must have been made last night or this morning; at least that's what our hunters say, and they're usually pretty accurate about these things.
Captain W. and Richardson returned early next morning, with the mortifying intelligence that no practicable pass through the {120} mountain could be found. They ascended to the very summit of one of the highest peaks, above the snow and the reach of vegetation, and the only prospect which they had beyond, was a confused mass of huge angular rocks, over which even a wild goat could scarcely have made his way. Although they utterly failed in the object of their exploration, yet they were so fortunate as to kill a buffalo, (the buffalo,) the meat of which they brought on their horses.
Captain W. and Richardson returned early the next morning with the disappointing news that no viable path through the {120} mountain could be found. They climbed to the very top of one of the highest peaks, above the snow and out of reach of any vegetation, and the only view they had beyond was a jumbled mass of large, jagged rocks, over which even a wild goat would have struggled to navigate. Although they completely failed in their mission, they were lucky enough to kill a buffalo, (the buffalo,) the meat of which they transported on their horses.
Wyeth told us of a narrow escape he had while travelling on foot near the summit of one of the peaks. He was walking on a ridge which sloped from the top at an angle of about forty degrees, and terminated, at its lower part, in a perpendicular precipice of a thousand or twelve hundred feet. He was moving along in the snow cautiously,[241] near the lower edge, in order to attain a more level spot beyond, when his feet slipped and he fell. Before he could attempt to fix himself firmly, he slid down the declivity till within a few feet of the frightful precipice. At the instant of his fall, he had the presence of mind to plant the rifle which he held in one hand, and his knife which he drew from the scabbard with the other, into the snow, and as he almost tottered on the verge, he succeeded in checking himself, and holding his body perfectly still. He then gradually moved, first the rifle and then the knife, backward up the slanting hill behind him, and fixing them firmly, drew up his body parallel to them. In this way he moved slowly and surely until he had gained his former station, when, without further difficulty, he succeeded in reaching the more level land.
Wyeth told us about a narrow escape he had while walking near the top of one of the peaks. He was on a ridge sloping down at about a forty-degree angle, ending in a sheer drop of a thousand or twelve hundred feet. He was carefully making his way through the snow, close to the lower edge, trying to reach a flatter area ahead when he slipped and fell. Before he could get a good grip, he slid down the slope until he was just a few feet away from the terrifying drop. In that moment of falling, he quickly planted the rifle he was holding in one hand and pulled out his knife with the other, sticking them into the snow. As he teetered on the edge, he managed to stop himself and keep his body perfectly still. Then, he slowly moved the rifle and knife backward up the incline behind him, securing them firmly, and pulled his body up alongside them. He continued this careful movement until he was back in his original position, and without any more trouble, he finally made it to the flatter ground.
After a good breakfast, we packed our horses, and struck back on our trail of yesterday, in order to try another valley which we observed bearing parallel with this, at about three miles distant, and which we conclude must of course furnish a path through the mountain. Although our difficulties in returning by the same wretched route were very considerable, yet they were {121} somewhat diminished by the road having been partially broken, and we were enabled also to avoid many of the sloughs and pitfalls which had before so much incommoded us. We have named this rugged valley, "Thornburg's pass," after one of our men of this name, (a tailor,) whom we have to thank for leading us into all these troubles. Thornburg crossed this mountain two years ago, and might therefore be expected to know something of the route, and as he was the only man in the company who had been here, Captain W. acted by his advice, in opposition to his own judgment, which had suggested the other valley as affording a more probable chance of success. As we are probably[242] the only white men who have ever penetrated into this most vile and abominable region, we conclude that the name we have given it must stand, from priority.[122]
After a hearty breakfast, we packed up our horses and retraced our steps from yesterday to explore another valley we noticed running parallel to this one, about three miles away, which we figured must provide a way through the mountains. Although it was challenging to return via the same rough route, the difficulties were somewhat eased since parts of the road had been worn down, allowing us to bypass many of the mud pits and obstacles that had troubled us before. We named this rugged valley "Thornburg's pass," after one of our team members, a tailor named Thornburg, who we can thank for leading us into all these challenges. Thornburg crossed this mountain two years ago and was expected to know something about the route. Since he was the only person in our group who had been here, Captain W. decided to follow his advice, despite his own inclination towards the other valley, which he thought had a better chance of success. As we are likely the only white men to have ever ventured into this terrible and horrible region, we believe the name we’ve given it will stand due to its priority.
In the bushes, along the stream in this valley, the black-tailed deer (Cervus macrourus) is abundant. The beautiful creatures frequently bounded from their cover within a few yards of us, and trotted on before us like domestic animals; "they are so unacquainted with man" and his cruel arts, that they seem not to fear him.
In the bushes along the stream in this valley, the black-tailed deer (Cervus macrourus) are plentiful. These beautiful animals often leaped from their hiding spots just a few yards away and trotted ahead of us like pets; "they are so unfamiliar with humans" and their cruel ways that they don't seem to be afraid of us.
We at length arrived on the open plain again, and in our route towards the other valley, we came to a large, recent Indian encampment, probably of Bannecks,[123] who are travelling down to {122} the fisheries on Snake river. We here took their trail which led up the valley to which we had been steering. The entrance was very similar in appearance to that of Thornburg's pass, and it is therefore not very surprising that our guide should have been deceived. We travelled rapidly along the level land at the base of the mountain, for about three miles; we then began to ascend, and our progress was necessarily slow and tedious. The commencement of the Alpine path was, however, far better than we had[243] expected, and we entertained the hope that the passage could be made without difficulty or much toil, but the farther we progressed, the more laborious the travelling became. Sometimes we mounted steep banks of intermingled flinty rock, and friable slate, where our horses could scarcely obtain a footing, frequently sliding down several feet on the loose, broken stones:—again we passed along the extreme verge of tremendous precipices at a giddy height, whereat almost every step the stones and earth would roll from under our horses' feet, and we could hear them strike with a dull, leaden sound on the craggy rocks below. The whole journey, to-day, from the time we arrived at the heights, until we had crossed the mountain, has been a most fearful one. For myself, I might have diminished the danger very considerably, by adopting the plan pursued by the rest of the company, that of walking, and leading my horse over the most dangerous places, but I have been suffering for several days with a lame foot, and am wholly incapable of such exertion. I soon discovered that an attempt to guide my horse over the most rugged and steepest ranges was worse than useless, so I dropped the rein upon the animal's neck, and allowed him to take his own course, closing my eyes, and keeping as quiet as possible in the saddle. But I could not forbear {123} starting occasionally, when the feet of my horse would slip on a stone, and one side of him would slide rapidly towards the edge of the precipice, but I always recovered myself by a desperate effort, and it was fortunate for me that I did so.
We finally reached the open plain again, and while heading towards the other valley, we came across a large, recent Indian campsite, probably from the Bannecks,[123] who are traveling down to {122} the fisheries on Snake River. We followed their trail that led up the valley we were aiming for. The entrance looked very similar to Thornburg's pass, so it's not surprising our guide was mistaken. We quickly moved along the flat land at the base of the mountain for about three miles; then we started to climb, and our pace became slow and tiring. However, the start of the Alpine path was much better than we expected, and we hoped the crossing would be easy and not too exhausting, but as we went further, it became more difficult. Sometimes we climbed steep banks of mixed flinty rock and crumbly slate, where our horses could barely get a grip, often sliding down several feet on the loose, broken stones. Other times, we walked along the edge of terrifying cliffs at dizzying heights, where every step could send stones and dirt rolling from under our horses' feet, which we could hear hit the jagged rocks below. The whole journey today, from the moment we reached the heights until we crossed the mountain, was incredibly frightening. Personally, I could have significantly reduced the danger by following the others' example of walking and leading my horse over the roughest spots, but I’ve been dealing with a sore foot for several days and couldn’t handle that kind of effort. I quickly realized that trying to guide my horse over the most rugged and steep areas was more trouble than it was worth, so I dropped the reins on his neck and let him choose his own path, closing my eyes and staying as still as possible in the saddle. Still, I couldn't help but flinch sometimes when my horse's feet slipped on a stone, sending one side of him dangerously close to the edge of the cliff, but I always managed to pull myself back with a desperate effort, and it was lucky I did.
Late in the afternoon, we completed the passage across the mountain, and with thankful hearts, again trod the level land. We entered here a fine rich valley or plain, of about half a mile in width, between two ranges of the mountain. It was profusely covered with willow, and[244] through the middle of it, ran a rapid and turbulent mountain torrent, called Mallade river.[124] It contains a great abundance of beaver, their recent dams being seen in great numbers, and in the night, when all was quiet, we could hear the playful animals at their gambols, diving from the shore into the water, and striking the surface with their broad tails. The sound, altogether, was not unlike that of children at play, and the animated description of a somewhat similar scene, in the "Mohicans," recurred to my recollection, where the single-minded Gamut is contemplating with feelings of strong reprobation, the wayward freaks of what he supposes to be a bevy of young savages.
Late in the afternoon, we finished crossing the mountain and, feeling grateful, stepped onto the flat land again. We entered a beautiful, fertile valley or plain, about half a mile wide, nestled between two mountain ranges. It was densely covered with willows, and a fast-flowing, turbulent stream called the Mallade River ran through the middle. It had a large population of beavers; we could see many of their recent dams, and at night, when everything was quiet, we could hear the playful animals diving from the shore into the water and slapping the surface with their broad tails. The sound was reminiscent of children playing, and it reminded me of a lively scene described in the "Mohicans," where the earnest Gamut is reflecting disapprovingly on the mischievous antics of what he thinks is a group of young native boys.
14th.—We travelled down the Mallade river,[125] and followed the Indian trail through the valley. The path frequently passed along near the base of the mountain, and then wound its way a considerable distance up it, to avoid rocky impediments and thick tangled bushes below, so that we had some climbing to do; but the difficulties and perils of the route of yesterday are still so fresh in our memory, that all minor things are disregarded, at least by us. Our poor horses, however, no doubt feel differently, as they are very tired and foot sore.
14th.—We traveled down the Mallade River,[125] and followed the Indian trail through the valley. The path often ran close to the base of the mountain, then wound its way quite a bit up to avoid rocky obstacles and thick, tangled bushes below, which meant we had some climbing to do. But the challenges and dangers we faced yesterday are still so fresh in our minds that we overlook all the little things, at least for ourselves. Our poor horses, however, probably feel differently, as they are very tired and sore-footed.
The next day we came to a close and almost impenetrable thicket of tangled willows, through which we had[245] great difficulty in urging our horses. The breadth of the thicket was {124} about one hundred yards, and a full hour was consumed in passing through it. We then entered immediately a rich and beautiful valley, covered profusely with a splendid blue Lupin. The mountains on either side are of much less height than those we have passed, and entirely bare, the pine trees which generally cover and ornament them, having disappeared. During the morning, we ascended and descended several high and stony hills, and early in the afternoon, emerged upon a large, level prairie, and struck a branch of Mallade river, where we encamped.
The next day, we arrived at a dense and nearly impenetrable thicket of tangled willows, making it really difficult to get our horses through. The thicket was about one hundred yards wide, and it took us a full hour to get through it. We then immediately entered a rich and beautiful valley, generously covered with gorgeous blue lupines. The mountains on either side were much lower than those we had passed before and were completely bare, with the pine trees that usually adorn them having vanished. During the morning, we climbed and descended several tall, rocky hills, and early in the afternoon, we emerged onto a large, flat prairie and reached a branch of the Mallade River, where we set up camp.
While we were unloading, we observed a number of Indians ahead, and not being aware of their character, stood with our horses saddled, while Captain W. and Richardson rode out to reconnoitre. In about half an hour they returned, and informed us that they were Snakes who were returning from the fisheries, and travelling towards the buffalo on the "big river," (Shoshoné.) We therefore unsaddled our poor jaded horses and turned them out to feed upon the luxuriant pasture around the camp, while we, almost equally jaded, threw ourselves down in our blankets to seek a little repose and quiet after the toils and fatigues of a long day's march.
While we were unloading, we noticed a group of Indians ahead. Not knowing who they were, we stayed put with our horses saddled, while Captain W. and Richardson went out to check it out. About half an hour later, they came back and told us that they were Snakes returning from fishing and heading towards the buffalo near the "big river" (Shoshoné). So, we unsaddled our tired horses and let them graze on the lush grass around the camp, while we, almost as exhausted, lay down in our blankets to rest and recover after a long day's march.
Soon after we encamped, the Snake chief and two of his young men visited us. We formed a circle around our lodge and smoked the pipe of peace with them, after which we made them each a present of a yard of scarlet cloth for leggings, some balls and powder, a knife, and a looking glass. Captain W. then asked them a number of questions, through an interpreter, relative to the route, the fishery, &c. &c.,—and finally bought of them a small quantity of dried salmon, and a little fermented kamas or quamash root. The Indians remained with us until[246] dark, and then left us quietly for their own camp. There are two lodges of them, in all about twenty persons, but none of them presumed to come near us, with the exception of the three men, two {125} squaws, and a few children. The chief is a man about fifty years of age, tall, and dignified looking, with large, strong aqualine features. His manners were cordial and agreeable, perhaps remarkably so, and he exhibited very little of that stoical indifference to surrounding objects which is so characteristic of an Indian. His dress consisted of plain leggings of deer skin, fringed at the sides, unembroidered moccasins, and a marro or waist-covering of antelope skin dressed without removing the hair. The upper part of his person was simply covered with a small blanket, and his ears were profusely ornamented with brass rings and beads. The men and squaws who accompanied him, were entirely naked, except that the latter had marros of deer skin covering the loins.
Soon after we set up camp, the Snake chief and two of his young men came to visit us. We gathered in a circle around our lodge and smoked the peace pipe with them. After that, we gave each of them a gift of a yard of red cloth for leggings, some balls and powder, a knife, and a mirror. Captain W. then asked them several questions, through an interpreter, about the route, the fishing, etc., and eventually bought a small amount of dried salmon and a bit of fermented kamas or quamash root from them. The Indians stayed with us until[246]dark and then quietly left for their own camp. There are two lodges of them, with about twenty people in total, but none of them came near us except for the three men, two women, and a few children. The chief is a man around fifty years old, tall and dignified, with large, strong, aquiline features. He was very friendly and pleasant, maybe even remarkably so, and he showed little of the stoic indifference that is so typical of an Indian. His outfit consisted of plain deer skin leggings with fringes on the sides, unadorned moccasins, and a marro or waist-covering made of antelope skin that's been dressed without removing the hair. The upper part of his body was simply covered with a small blanket, and his ears were heavily adorned with brass rings and beads. The men and women who accompanied him were mostly naked, except the women had deer skin marros covering their loins.
The next morning we steered west across the wide prairie, crossing within every mile or two, a branch of the tortuous Mallade, near each of which good pasture was seen; but on the main prairie scarcely a blade of grass could be found, it having lately been fired by the Indians to improve the crops of next year. We have seen to-day some lava and basalt again on the sides of the hills, and on the mounds in the plain, but the level land was entirely free from it.
The next morning we headed west across the wide prairie, crossing a branch of the winding Mallade every mile or two, where we spotted good pasture. However, on the main prairie, there was hardly a blade of grass, as it had recently been burned by the Indians to enhance next year's crops. Today, we noticed some lava and basalt again on the hillsides and mounds in the plain, but the flat land was completely devoid of it.
At noon on the 17th, we passed a deserted Indian camp, probably of the same people whose trail we have been following. There were many evident signs of the Indians having but recently left it, among which was that of several white wolves lurking around in the hope of finding remnants of meat, but, as a Scotchman would say, "I doubt they were mistaken," for meat is scarce here, and the frugal Indians rarely leave enough behind them to excite[247] even the famished stomach of the lank and hungry wolf. The encampment here has been but a temporary one, occupying a little valley densely overgrown with willows, the tops of which have been bent over, and tied so as to form a sort of lodge; over these, they have probably stretched deer {126} skins or blankets, to exclude the rays of the sun. Of these lodges there are about forty in the valley, so that the party must have been a large one.
At noon on the 17th, we passed an abandoned Native American camp, likely belonging to the same tribe whose trail we’ve been following. There were many clear signs that the people had just left, including a few white wolves hanging around in hopes of finding scraps of meat. But, as a Scotsman might say, "I doubt they were mistaken," because meat is hard to come by here, and the resourceful Native Americans usually don’t leave enough behind to even satisfy the starving stomach of a thin and hungry wolf. The camp here was only temporary, set up in a small valley thick with willows, the tops of which were bent over and tied together to create a sort of shelter; they probably draped deer skins or blankets over this to block out the sun. There are about forty of these shelters in the valley, indicating that the group must have been quite large.
In the afternoon we arrived at "Kamas prairie," so called from a vast abundance of this esculent root which it produces, (the Kamassa esculenta, of Nuttall.)[126] The plain is a beautiful level one of about a mile over, hemmed in by low, rocky hills, and in spring, the pretty blue flowers of the Kamas are said to give it a peculiar, and very pleasing appearance. At this season, the flowers do not appear, the vegetable being indicated only by little dry stems which protrude all over the ground among the grass.
In the afternoon, we arrived at "Kamas prairie," named for the plentiful edible root it produces, the Kamassa esculenta from Nuttall.[126] The plain is a beautiful flat area about a mile wide, surrounded by low, rocky hills. In the spring, the lovely blue flowers of the Kamas are said to create a unique and very pleasing sight. However, at this time of year, the flowers are not in bloom; the plant is only marked by little dry stems sticking up all over the ground among the grass.
We encamped here, near a small branch of Mallade river; and soon after, all hands took their kettles and scattered over the prairie to dig a mess of kamas. We were, of course, eminently successful, and were furnished thereby with an excellent and wholesome meal. When boiled, this little root is palatable, and somewhat resembles the taste of the common potato; the Indian mode of preparing it, is, however, the best—that of fermenting it in pits under ground, into which hot stones have been placed. It is suffered to remain in these pits for several days; and when removed, is of a dark brown color, about the consistence of softened glue, and sweet, like molasses. It is then often made into large cakes, by being mashed, and pressed[248] together, and slightly baked in the sun. There are several other kinds of bulbous and tuberous roots, growing in these plains, which are eaten by the Indians, after undergoing a certain process of fermentation or baking. Among these, that which is most esteemed, is the white or biscuit root, the Racine blanc of the Canadians,—(Eulophus ambiguus, of Nuttall.) This is dried, pulverized with stones, and after being moistened with water, is made into cakes and baked in the sun. The taste is not unlike that of a stale {127} biscuit, and to a hungry man, or one who has long subsisted without vegetables of any kind, is rather palatable.[127]
We set up camp here, near a small branch of the Mallade River; and soon after, everyone took their kettles and spread out across the prairie to dig up some kamas. We were, of course, very successful and ended up with a great and healthy meal. When boiled, this little root is tasty and somewhat resembles the common potato; however, the best way to prepare it is the Indian method, which involves fermenting it in pits underground with hot stones placed inside. It stays in these pits for several days; when taken out, it has a dark brown color, a texture similar to softened glue, and a sweetness like molasses. It is often made into large cakes by mashing it, pressing it together, and lightly baking it in the sun. There are several other types of bulbous and tuberous roots that grow in these plains, which the Indians eat after some process of fermentation or baking. Among these, the most valued is the white or biscuit root, known as Racine blanc by the Canadians—(Eulophus ambiguus, of Nuttall). This root is dried, crushed with stones, and then mixed with water to form cakes that are baked in the sun. The taste is somewhat similar to that of a stale biscuit and is rather enjoyable for a hungry person or someone who has gone a while without any kind of vegetables. [248]
On the morning of the 18th, we commenced ascending the hills again, and had a laborious and toilsome day's march. One of our poor wearied horses gave up, and stopped; kicking, and cuffing, and beating had no effect to make him move; the poor animal laid himself down with his load, and after this was detached and shifted to the back of another, we left him where he fell, to recruit, and fall into the hands of the Indians, or die among the arid hills. This is the first horse we have lost in this manner; but we have great fears that many others will soon fail, as their riders and drivers are compelled to use the whip constantly, to make them walk at the slowest gait. We comfort ourselves, however, by supposing that we have now nearly passed the most rugged country on the route, and hope, before many days, to reach the valley of the Shoshoné, where the country will be level, and the pasture good. We are anxious, also, to fall in with the Snake Indians, in order to get a supply of salmon, as we have been living for several days on a short allowance of wretched,[249] dry meat, and this poor pittance is now almost exhausted.
On the morning of the 18th, we started climbing the hills again, and it was a tough and exhausting day of hiking. One of our tired horses couldn’t go on anymore and just stopped; no amount of kicking, hitting, or whipping would make him move. The poor animal lay down with his load, and after we removed it and transferred it to another horse, we left him where he fell to recover, hoping he wouldn’t fall into the hands of the Indians or die in the dry hills. This is the first horse we’ve lost this way, but we’re really worried that many more will soon give out, as their riders and drivers have to keep whipping them to walk at the slowest pace. However, we comfort ourselves with the thought that we've nearly made it through the roughest part of the route and hope to reach the valley of the Shoshoné soon, where the land will be flat and the grazing good. We’re also eager to meet the Snake Indians to get some salmon, as we’ve been surviving for several days on meager portions of terrible, dry meat, and we’re almost out.
19th.—This morning was cold, the thermometer stood at 28°, and a thick skim of ice was in the camp kettles at sunrise. Another hard day's travel over the hills, during which we lost two of our largest and stoutest horses. Towards evening, we descended to a fine large plain, and struck Boisée, or Big Wood river, on the borders of which we encamped.[128] This is a beautiful stream, about one hundred yards in width, clear as crystal, and, in some parts, probably twenty feet deep. It is literally crowded with salmon, which are springing from the water almost constantly. Our mouths are watering most abundantly for some of them, but we are not provided with suitable implements for {128} taking any, and must therefore depend for a supply on the Indians, whom we hope soon to meet.
19th.—It was a cold morning, with the thermometer at 28°, and a thick layer of ice formed in the camp kettles at sunrise. We faced another tough day of travel over the hills, during which we lost two of our largest and strongest horses. By evening, we descended to a beautiful large plain and reached Boisée, or Big Wood River, where we set up camp. [128] This stream is stunning, about one hundred yards wide, crystal clear, and in some spots, probably twenty feet deep. It’s literally teeming with salmon, which are jumping out of the water almost constantly. We're really craving some of them, but we don't have the right tools to catch any, so we'll have to rely on the Indians, whom we hope to meet soon.
We found, in the mountain passes, to-day, a considerable quantity of a small fruit called the choke-cherry, a species of prunus, growing on low bushes. When ripe, they are tolerable eating, somewhat astringent, however, producing upon the mouth the same effect, though in a less degree, as the unripe persimmon. They are now generally green, or we should feast luxuriantly upon them, and render more tolerable our miserable provision. We have seen, also, large patches of service bushes, but no fruit. It seems to have failed this year, although ordinarily so abundant that it constitutes a large portion of the vegetable food of both Indians and white trappers who visit these regions.
We discovered a good amount of a small fruit called choke-cherry today in the mountain passes. It’s a type of prunus that grows on low bushes. When ripe, they’re decent to eat but a bit astringent, creating a similar, though milder, effect on the mouth as unripe persimmons. Right now, they’re mostly green; otherwise, we would indulge in them and make our terrible food a little more bearable. We also noticed large patches of service bushes, but no fruit. It looks like it hasn’t produced this year, even though it usually yields a lot and is a significant part of the diet for both Native Americans and white trappers who come to this area.
{129} CHAPTER VIII
A substitute for game, and a luxurious breakfast—Expectations of a repast, and a disappointment—Visit of a Snake chief—his abhorrence of horse meat—A band of Snake Indians—their chief—Trade with Indians for salmon—Mr. Ashworth's adventure—An Indian horse-thief—Visit to the Snake camp—its filthiness—A Banneck camp—Supercilious conduct of the Indians—Arrival at Snake river—Equipment of a trapping party—Indian mode of catching salmon—Loss of a favorite horse—Powder river—Cut rocks—Recovery of the lost trail—Grand Ronde—Captain Bonneville—his fondness for a roving life—Kayouse and Nez Percé Indians—their appearance—An Indian Beauty—Blue mountains—A feline visit.
A substitute for gaming and an extravagant breakfast—High expectations for a meal but feeling disappointed—Meeting with a Snake chief—his strong aversion to horse meat—A group of Snake Indians—their leader—Trading with Indians for salmon—Mr. Ashworth's experience—An Indian horse thief—Trip to the Snake camp—how filthy it is—A Bannock camp—The haughty behavior of the Indians—Reaching Snake River—Preparing a trapping party—How Indians catch salmon—Losing a beloved horse—Powder River—Cut rocks—Finding the lost trail—Grand Ronde—Captain Bonneville—his passion for a nomadic lifestyle—Kayouse and Nez Percé Indians—their appearance—An Indian beauty—Blue Mountains—An unexpected cat encounter.
August 20th.—At about daylight this morning, having charge of the last guard of the night, I observed a beautiful, sleek little colt, of about four months old, trot into the camp, whinnying with great apparent pleasure, and dancing and curvetting gaily amongst our sober and sedate band. I had no doubt that he had strayed from Indians, who were probably in the neighborhood; but as here, every animal that comes near us is fair game, and as we were hungry, not having eaten any thing of consequence since yesterday morning, I thought the little stranger would make a good breakfast for us. Concluding, however, that it would be best to act advisedly in the matter, I put my head into Captain W.'s tent, and telling him the news, made the proposition which had occurred to me. The captain's reply was encouraging enough,—"Down with him, if you please, Mr. T., it is the Lord's doing; let us have him for breakfast." In five minutes afterwards, a bullet sealed the fate of the unfortunate visitor, and my men were set to work making fires, and rummaging {130} out the long-neglected stew-pans, while I engaged myself in flaying the little animal, and cutting up his body in readiness for the pots.
August 20th.—At around dawn this morning, while I was in charge of the last night guard, I noticed a beautiful, sleek little colt, about four months old, trotting into the camp, whinnying with apparent joy, and prancing around our serious group. I was sure he had wandered off from some nearby Indians, but since every animal that comes close to us is considered fair game, and since we were hungry—having not eaten anything substantial since yesterday morning—I thought the little newcomer would make a great breakfast. However, deciding it was best to be cautious, I poked my head into Captain W.'s tent, shared the news, and made my suggestion. The captain's response was quite encouraging—"Go for it, Mr. T., it's the Lord's will; let’s have him for breakfast." Just five minutes later, a bullet ended the fate of the unfortunate visitor, and my men got to work making fires and digging out the long-neglected stew pots, while I busied myself skinning the little animal and preparing its body for cooking.
When the camp was aroused, about an hour after, the savory steam of the cookery was rising and saluting the nostrils of our hungry people with its fragrance, who, rubbing their hands with delight, sat themselves down upon the ground, waiting with what patience they might, for the unexpected repast which was preparing for them.
When the camp woke up about an hour later, the delicious smell of the food was wafting through the air, greeting the noses of our hungry group. They rubbed their hands in anticipation and settled down on the ground, trying their best to be patient as they waited for the surprise meal that was being prepared for them.
It was to me almost equal to a good breakfast, to witness the pleasure and satisfaction which I had been the means of diffusing through the camp.
It felt just as satisfying to me as a good breakfast to see the joy and contentment I had brought to the camp.
The repast was ready at length, and we did full justice to it; every man ate until he was filled, and all pronounced it one of the most delicious meals they had ever assisted in demolishing. When our breakfast was concluded, but little of the colt remained; that little was, however, carefully packed up, and deposited on one of the horses, to furnish, at least, a portion of another meal.
The meal was finally ready, and we really enjoyed it; everyone ate until they were full, and all agreed it was one of the most delicious meals they had ever had. After we finished breakfast, there was hardly any of the colt left; however, that little bit was carefully packed up and placed on one of the horses to provide at least part of another meal.
The route, this morning, lay along Boisée. For an hour, the travelling was toilsome and difficult, the Indian trail, leading along the high bank of the river, steep and rocky, making our progress very slow and laborious. We then came to a wide plain, interrupted only by occasional high banks of earth, some of them of considerable extent, across which ran the path. Towards mid-day, we lost sight of these banks, the whole country appearing level, with the exception of some distant hills in the south-west, which we suppose indicate the vicinity of some part of Snake river.
The route this morning took us along Boisée. For an hour, the travel was tough and challenging, as the Indian trail along the steep and rocky riverbank made our progress slow and exhausting. We then reached a wide plain, broken up only by occasional high earth banks, some quite large, that the path crossed. By midday, we lost sight of these banks, and the land seemed flat, except for some distant hills to the southwest, which we think point to the nearby Snake River.
We have all been disappointed in the distance to this river, and the length of time required to reach it. Not a man in our camp has ever travelled this route before, and all we have known about it has been the general course.
We’ve all felt let down by how far this river is and how long it takes to get there. No one in our camp has ever taken this route before, and all we really knew about it was its general direction.
{131} In the afternoon, we observed a number of Indians on the opposite side of the river, engaged in fishing for salmon. Captain W. and two men immediately crossed[252] over to them, carrying with them a few small articles to exchange for fish. We congratulated ourselves upon our good fortune in seeing these Indians, and were anticipating a plentiful meal, when Captain W. and his companions returned, bringing only three small salmon. The Indians had been unsuccessful in fishing, not having caught enough for themselves, and even the offer of exorbitant sums was not sufficient to induce them to part with more.
{131} In the afternoon, we saw several Native Americans on the other side of the river, fishing for salmon. Captain W. and two men quickly crossed[252] over to them, bringing along a few small items to trade for fish. We felt lucky to encounter these individuals and were looking forward to a hearty meal, but when Captain W. and his companions came back, they brought just three small salmon. The Native Americans hadn’t had much luck fishing themselves, so they didn’t have enough to share, and even offers of high prices weren’t enough to get them to part with more.
In the afternoon, a grouse and a beaver were killed, which, added to the remains of the colt, and our three little salmon, made us a tolerable supper. While we were eating, we were visited by a Snake chief, a large and powerful man, of a peculiarly dignified aspect and manner. He was naked, with the exception of a small blanket which covered his shoulders, and descended to the middle of the back, being fastened around the neck with a silver skewer. As it was pudding time with us, our visitor was of course invited to sit and eat; and he, nothing loath, deposited himself at once upon the ground, and made a remarkably vigorous assault upon the mixed contents of the dish. He had not eaten long, however, before we perceived a sudden and inexplicable change in his countenance, which was instantly followed by a violent ejectment of a huge mouthful of our luxurious fare. The man rose slowly, and with great dignity, to his feet, and pronouncing the single word "shekum," (horse,) in a tone of mingled anger and disgust, stalked rapidly out of the camp, not even wishing us a good evening. It struck me as a singular instance of accuracy and discrimination in the organs of taste. We had been eating of the multifarious compound without being able to recognize, by the taste, a single ingredient which it contained; a stranger came amongst us, who did not know, when he {132} commenced eating, that the dish was formed of more than one item,[253] and yet in less than five minutes he discovered one of the very least of its component parts.
In the afternoon, we killed a grouse and a beaver, which, along with the leftovers from the colt and our three little salmon, made for a decent supper. While we were eating, a chief from the Snake tribe visited us. He was a large and powerful man, with a notably dignified appearance and demeanor. He was naked except for a small blanket draped over his shoulders that reached the middle of his back, secured around his neck with a silver skewer. Since it was pudding time for us, we invited our guest to sit and eat, and he gladly settled onto the ground and eagerly attacked the mixed contents of the dish. However, he hadn’t eaten for long before we noticed a sudden and puzzling change in his expression, which was quickly followed by a violent expulsion of a huge mouthful of our lavish meal. The man rose slowly and with great dignity, and while uttering the word "shekum" (horse) in a tone of anger and disgust, he quickly left the camp without even saying good evening. I found it to be a remarkable example of accuracy and discrimination in taste. We had been eating the varied dish without being able to identify a single ingredient by taste, yet a stranger, who had no idea that the dish consisted of more than one item, discovered one of its minor components in less than five minutes.
It would seem from this circumstance that the Indians, or it may be the particular tribe to which this man belongs, are opposed to the eating of horse flesh, and yet, the natural supposition would be, that in the gameless country inhabited by them they would often be reduced to such shifts, and thus readily conquer any natural reluctance which they might feel to partake of such food. I did not think until after he left us, that if the chief knew how the horse meat he so much detested was procured, and where, he might probably have expressed even more indignation, for it is not at all unlikely that the colt had strayed from his own band.
It seems from this situation that the Native Americans, or perhaps just the specific tribe this man is part of, have a strong opposition to eating horse meat. However, one would think that in a region with scarce game, they would often have to resort to such measures and easily overcome any natural aversion they might have to eating that kind of food. It didn't occur to me until after he left that if the chief knew how the horse meat he so despised was obtained, and from where, he might have shown even more anger, since it's very possible that the colt had wandered away from his own group.
21st.—The timber along the river banks is plentiful, and often attains a large size. It is chiefly of the species called balsam poplar, (Populus balsamifera.)
21st.—The trees along the riverbanks are abundant and often grow quite large. They mainly consist of a type known as balsam poplar, (Populus balsamifera.)
Towards noon to-day, we observed ahead several groups of Indians, perhaps twenty in each, and on the appearance of our cavalcade, they manifested their joy at seeing us, by the most extravagant and grotesque gestures, dancing and capering most ludicrously. Every individual of them was perfectly naked, with the exception of a small thong around the waist, to which was attached a square piece of flannel, skin, or canvass, depending half way to the knees. Their stature was rather below the middle height, but they were strongly built and very muscular. Each man carried his salmon spear, and these, with the knives stuck in their girdles, appeared to be their only weapons, not one of them having a gun. As we neared them, the first group ran towards us, crying "Shoshoné, Shoshoné," and caused some delay by their eagerness to grasp our hands and examine our garments. After one group had become satisfied with fingering {133} us, we rode on and[254] suffered the same process by the next, and so on until we had passed the whole, every Indian crying with a loud voice, "Tabiboo sant, tabiboo sant!" (white man is good, white man is good.)
Around noon today, we saw several groups of Native Americans ahead, maybe twenty in each group. When they spotted us, they showed their excitement through wild and funny gestures, dancing and jumping around in a hilarious way. They were completely naked except for a small thong around their waists, to which was attached a square piece of fabric, skin, or canvas that went down to their knees. They were a bit shorter than average, but they were strong and very muscular. Each man had a salmon spear, and those along with the knives tucked into their waistbands seemed to be their only weapons; none of them had guns. As we approached, the first group ran toward us, shouting "Shoshoné, Shoshoné," and they delayed us a bit with their eagerness to shake our hands and check out our clothes. Once that group was done examining us, we moved on and went through the same routine with the next group, and so on, until we had passed them all, with every Indian loudly shouting, "Tabiboo sant, tabiboo sant!" (white man is good, white man is good.)
In a short time the chief joined us, and our party stopped for an hour, and had a "talk" with him. He told us, in answer to our questions, that his people had fish, and would give them for our goods if we would sleep one night near their camp, and smoke with them. No trade, of consequence, can ever be effected with Indians, unless the pipe be first smoked, and the matter calmly and seriously deliberated upon. An Indian chief would think his dignity seriously compromised if he were expected to do any thing in a hurry, much less so serious a matter as a salmon or beaver trade; and if we had refused his offered terms, he would probably have allowed us to pass on, and denied himself the darling rings, bells, and paint, rather than infringe a custom so long religiously practised by his people. We were therefore inclined to humor our Snake friend, and accordingly came to a halt, on the bank of the river.
In a short time, the chief joined us, and our group stopped for an hour to have a conversation with him. He told us, in response to our questions, that his people had fish and would trade them for our goods if we spent one night near their camp and smoked with them. No significant trade can ever happen with Native Americans unless the pipe is smoked first, and everything is discussed calmly and seriously. An Indian chief would feel that his dignity was seriously compromised if he was expected to do anything in a hurry, especially something as important as trading salmon or beavers. If we had turned down his offer, he probably would have let us pass and refused to part with his treasured rings, bells, and paint rather than break a custom that had been respected by his people for so long. So we decided to go along with our Snake friend, and we stopped on the riverbank.
The chief and several of his favored young braves sat with us on the bank, and we smoked with them, the other Indians forming a large circle around.
The chief and some of his favorite young warriors sat with us on the riverbank while we smoked together, with the other Indigenous people forming a large circle around us.
The chief is a man rather above the ordinary height, with a fine, noble countenance, and remarkably large, prominent eyes. His person, instead of being naked, as is usual, is clothed in a robe made of the skin of the mountain sheep; a broad band made of large blue beads, is fastened to the top of his head, and hangs over on his cheeks, and around his neck is suspended the foot of a huge grizzly bear. The possession of this uncouth ornament is considered among them, a great honor, since none but those whose prowess has enabled them to kill the animal, are allowed to wear it, and with their weak and[255] inefficient weapons, {134} the destruction of so fierce and terrible a brute, is a feat that may well entitle them to some distinction.
The chief is a tall man with an impressive, noble face and strikingly large, prominent eyes. Instead of being bare, like usual, he wears a robe made from mountain sheep skin. A broad band of large blue beads is secured to the top of his head and drapes down over his cheeks, while around his neck hangs the foot of a massive grizzly bear. Owning this unusual ornament is considered a huge honor among them, as only those who have proven their skill by killing the animal are allowed to wear it. Given their weak and ineffective weapons, taking down such a fierce and formidable beast is an achievement that certainly earns them some recognition.
We remained two hours at the spot where we halted, and then passed on about four miles, accompanied by the chief and his people, to their camp, where we pitched our tents for the night. In a short time the Indians came to us in great numbers, with bundles of dried salmon in their arms, and a few recent ones. We commenced our trading immediately, giving them in exchange, fish-hooks, beads, knives, paint, &c., and before evening, had procured sufficient provision for the consumption of our party until we arrive at the falls of Snake river, where we are told we shall meet the Bannecks, from whom we can doubtless trade a supply, which will serve us until we reach Walla-walla.
We stayed for two hours at the place where we stopped, and then moved on about four miles, accompanied by the chief and his people, to their camp, where we set up our tents for the night. Soon, a large number of Indians came to us, carrying bundles of dried salmon, as well as some fresh ones. We started trading right away, giving them fish hooks, beads, knives, paint, etc., and by evening, we had gathered enough supplies for our group to last until we reach the falls of the Snake River, where we’ve been told we’ll meet the Bannecks, and we can definitely trade for more supplies to get us to Walla Walla.
While we were pursuing our trade, Richardson and Mr. Ashworth rode into the camp, and I observed by the countenance of the latter, that something unusual had occurred. I felt very certain that no ordinary matter would be capable of ruffling this calm, intrepid, and almost fool-hardy young man; so it was with no little interest that I drew near, to listen to the tale which he told Captain W. with a face flushed with unusual anger, while his whole person seemed to swell with pride and disdain.
While we were going about our work, Richardson and Mr. Ashworth rode into the camp, and I could tell from Mr. Ashworth's expression that something out of the ordinary had happened. I was pretty sure that no regular issue could disturb this cool, fearless, and almost recklessly brave young man; so I approached with great interest to hear the story he shared with Captain W., his face flushed with unusual anger, and his whole demeanor seemed to bristle with pride and contempt.
He said that while riding about five miles behind the party, (not being able to keep up with it on account of his having a worn out horse,) he was attacked by about fifty of the Indians whom we passed earlier in the day, dragged forcibly from his horse and thrown upon the ground. Here, some held their knives to his throat to prevent his rising, and others robbed him of his saddle bags, and all that they contained. While he was yet in this unpleasant situation, Richardson came suddenly upon them, and[256] the cowardly Indians released their captive instantly, throwing the saddle bags and every thing else upon the ground and flying like frightened antelopes over the plain. The only real damage that Mr. Ashworth sustained, was the total loss of his {135} saddle bags, which were cut to pieces by the knives of the Indians, in order to abstract the contents. These, however, we think he deserves to lose, inasmuch, as with all our persuasion, we have never been able to induce him to carry a gun since we left the country infested by the Blackfeet; and to-day, the very show of such a weapon would undoubtedly have prevented the attack of which he complains.
He said that while riding about five miles behind the group, (unable to keep up because his horse was worn out,) he was attacked by around fifty of the Indians we had passed earlier in the day. They forcibly pulled him off his horse and threw him to the ground. Some held knives to his throat to keep him from getting up, while others robbed him of his saddle bags and everything inside them. While he was still in this unpleasant situation, Richardson suddenly showed up, and the cowardly Indians instantly let their captive go, throwing the saddle bags and everything else on the ground and fleeing like scared antelopes across the plain. The only real damage Mr. Ashworth suffered was the complete loss of his saddle bags, which were destroyed by the Indians' knives to get to the contents. However, we think he deserves to lose them since, despite all our attempts, we've never been able to convince him to carry a gun since we left the area plagued by the Blackfeet; and today, just having a weapon would have likely prevented the attack he complains about.
Richardson gives an amusing account of the deportment of our young English friend while he was lying under the knives of his captors. The heavy whip of buffalo hide, which was his only weapon, was applied with great energy to the naked backs and shoulders of the Indians, who winced and stamped under the infliction, but still feared to use their knives, except to prevent his rising. Richardson says, that until he approached closely, the blows were descending in rapid succession, and our hunter was in some danger of losing his characteristic dignity in his efforts to repress a loud and hearty laugh at the extreme ludicrousness of the whole scene.
Richardson provides a funny description of how our young English friend acted while he was lying at the mercy of his captors. The heavy whip made from buffalo hide, which was his only weapon, was used with great force on the bare backs and shoulders of the Indians, who flinched and stomped in response to the hits but still were too afraid to use their knives, except to stop him from getting up. Richardson notes that as long as he stayed at a distance, the blows kept coming quickly, and our hunter was close to losing his usual composure as he tried to hold back a loud and hearty laugh at the absurdity of the entire situation.
Captain W., when the circumstances of the assault were stated to him, gave an immediate order for the suspension of business, and calling the chief to him, told him seriously, that if an attempt were again made to interrupt any of his party on their march, the offenders should be tied to a tree and whipped severely. He enforced his language by gestures so expressive that none could misunderstand him, and he was answered by a low groan from the Indians present, and a submissive bowing of their heads. The chief appeared very much troubled, and harangued his[257] people for considerable time on the subject, repeating what the captain had said, with some additional remarks of his own, implying that even a worse fate than whipping would be the lot of future delinquents.
Captain W., when he heard about the assault, immediately ordered a halt to all business. He called the chief over and told him seriously that if anyone tried to interrupt his group again during their march, those responsible would be tied to a tree and whipped severely. He emphasized his words with gestures that left no room for misunderstanding, which resulted in a low groan from the Indians present and a submissive bow of their heads. The chief looked very troubled and spoke to his people for a long time about the issue, repeating what the captain had said along with some of his own comments, suggesting that future wrongdoers would face an even worse fate than whipping.
22d.—Last night during the second guard, while on my walk {136} around the camp, I observed one of my men squatted on the ground, intently surveying some object which appeared to be moving among the horses. At his request, I stooped also, and could distinctly perceive something near us which was certainly not a horse, and yet was as certainly a living object. I supposed it to be either a bear or a wolf, and at the earnest solicitation of the man, I gave the word "fire." The trigger was instantly pulled, the sparks flew from the flint, but the rifle was not exploded. At the sound, an Indian sprang from the grass where he had been crouching, and darted away towards the Snake camp. His object certainly was to appropriate one of our horses, and very fortunate for him was it that the gun missed fire, for the man was an unerring marksman. This little warning will probably check other similar attempts by these people.
22d.—Last night during the second guard shift, while walking around the camp, I saw one of my men crouched on the ground, intently watching something moving among the horses. At his request, I bent down too and could clearly see something nearby that was definitely not a horse, but was clearly a living creature. I thought it might be either a bear or a wolf, and at the man's urgent urging, I gave the order to "fire." The trigger was pulled immediately, sparks flew from the flint, but the rifle didn’t go off. At the noise, an Indian jumped out from the grass where he had been hiding and ran towards the Snake camp. His intention was clearly to steal one of our horses, and he was lucky that the gun misfired because the man was an excellent shot. This little warning will likely deter other similar attempts by these people.
Early in the morning I strolled into the Snake camp. It consists of about thirty lodges or wigwams, formed generally of branches of trees tied together in a conic summit, and covered with buffalo, deer, or elk skins. Men and little children were lolling about the ground all around the wigwams, together with a heterogeneous assemblance of dogs, cats, some tamed prairie wolves, and other "varmints." The dogs growled and snapped when I approached, the wolves cowered and looked cross, and the cats ran away and hid themselves in dark corners. They had not been accustomed to the face of a white man, and all the quadrupeds seemed to regard me as some monstrous production, more to be feared than loved or courted. This dislike,[258] however, did not appear to extend to the bipeds, for many of every age and sex gathered around me, and seemed to be examining me critically in all directions. The men looked complacently at me, the women, the dear creatures, smiled upon me, and the little naked, pot-bellied children crawled around my feet, examining the fashion of my hard shoes, and playing with the {137} long fringes of my leathern inexpressibles. But I scarcely know how to commence a description of the tout en semble of the camp, or to frame a sentence which will give an adequate idea of the extreme filth, and most horrific nastiness of the whole vicinity. I shall therefore but transiently glance at it, omitting many of the most disgusting and abominable features.
Early in the morning, I walked into the Snake camp. It had about thirty lodges or wigwams, usually made of tree branches tied together in a pointed shape and covered with buffalo, deer, or elk skins. Men and little kids were lounging around on the ground near the wigwams, along with a mixed group of dogs, cats, some tamed prairie wolves, and other "varmints." The dogs growled and snapped as I got closer, the wolves shrank back and looked annoyed, and the cats bolted and hid in dark corners. They weren’t used to seeing a white man, and all the animals seemed to view me as some kind of terrifying creature, more to be feared than liked. This animosity,[258] however, didn't seem to apply to the people, as many men, women, and children of all ages gathered around me, examining me closely from all angles. The men looked satisfied, the women, sweet souls, smiled at me, and the little naked, pot-bellied children crawled around my feet, checking out my hard shoes and playing with the long fringes of my leather pants. But I'm not really sure how to start describing the tout en semble of the camp or to come up with a sentence that truly conveys the extreme filth and horrific nastiness of the whole area. So I’ll just briefly mention it, skipping over many of the most disgusting and horrible aspects.

Spearing the Salmon
Salmon Spearing
Immediately as I entered the village, my olfactories
were assailed by the most vile and mephitic odors, which
I found to proceed chiefly from great piles of salmon entrails
and garbage which were lying festering and rotting
in the sun, around the very doors of the habitations. Fish,
recent and half dried, were scattered all over the ground,
under the feet of the dogs, wolves and Indian children;
and others which had been split, were hanging on rude
platforms erected within the precincts of the camp. Some
of the women were making their breakfast of the great red
salmon eggs as large as peas, and using a wooden spoon
to convey them to their mouths. Occasionally, also, by
way of varying the repast, they would take a huge pinch
of a drying fish which was lying on the ground near them.
Many of the children were similarly employed, and the
little imps would also have hard contests with the dogs
for a favorite morsel, the former roaring and blubbering,
the latter yelping and snarling, and both rolling over and
over together upon the savory soil. The whole economy
of the lodges, and the inside and outside appearance, was[259]
[260]
[261]
of a piece with every thing else about them—filthy beyond
description—the very skins which covered the wigwams
were black and stiff with rancid salmon fat, and the dresses
(if dresses they may be called) of the women, were of the
same color and consistence, from the same cause. These
dresses are little square pieces of deer skin, fastened with
a thong around the loins, and reaching about half way
to the knees; the rest of the person is entirely naked. Some
of the women had little children clinging like bullfrogs
to their backs, without being fastened, and in that situation
{138} extracting their lactiferous sustenance from the breast,
which was thrown over the shoulders.
As soon as I entered the village, my sense of smell was hit by the most disgusting and foul odors, which I discovered mainly came from large piles of salmon guts and trash lying there, festering and rotting in the sun, right outside people's homes. Fresh and partially dried fish were scattered all over the ground, under the feet of dogs, wolves, and local children; others that had been gutted were hanging on makeshift platforms set up in the camp. Some of the women were having breakfast made of big red salmon eggs, about the size of peas, using wooden spoons to eat them. Occasionally, to change things up, they would grab a big pinch of dried fish lying nearby. Many of the children were doing the same, and the little ones would have fierce battles with the dogs for a favorite piece, the kids crying and whining, while the dogs yelped and growled, both tumbling over each other on the tasty ground. The overall look and feel of the huts, both inside and outside, was[259]
[260]
[261]
just as filthy as everything else around them—beyond description—the very skins covering the huts were black and stiff with rotten salmon fat, and the clothing (if you could call it that) worn by the women was the same color and texture for the same reason. These outfits were small square pieces of deer skin tied around the waist and reaching about halfway to their knees; the rest of their bodies were completely naked. Some of the women had small children clinging to their backs like bullfrogs, with no ties securing them, nursing from a breast that was tossed over their shoulders.
It is almost needless to say, that I did not remain long in the Snake camp; for although I had been a considerable time estranged from the abodes of luxury, and had become somewhat accustomed to, at least, a partial assimilation to a state of nature, yet I was not prepared for what I saw here. I never had fancied any thing so utterly abominable, and was glad to escape to a purer and more wholesome atmosphere.
It’s almost unnecessary to mention that I didn’t stay long at the Snake camp; even though I had spent a significant amount of time away from luxury and had gotten somewhat used to a more natural way of living, I wasn’t ready for what I encountered there. I never imagined anything could be so completely disgusting, and I was relieved to get back to a cleaner and healthier environment.
When I returned to our camp, the trading was going on as briskly as yesterday. A large number of Indians were assembled around, all of whom had bundles of fish, which they were anxious to dispose of. The price of a dried salmon is a straight awl, and a small fish hook, value about one cent; ten fish are given for a common butcher knife that costs eight cents. Some, however, will prefer beads, paint, &c., and of these articles, about an equal amount in value is given. A beaver skin can be had for a variety of little matters, which cost about twelve and a half cents; value, in Boston, from eight to ten dollars!
When I got back to our camp, trading was just as lively as the day before. A large group of Native Americans was gathered around, each with bundles of fish they were eager to sell. Dried salmon goes for a straight awl and a small fish hook, which is worth about a cent; ten fish can be exchanged for a regular butcher knife that costs eight cents. Some people, however, prefer beads, paint, etc., and for those items, a similar value is exchanged. You can get a beaver skin for various small items that cost about twelve and a half cents; in Boston, it’s valued at eight to ten dollars!
Early in the afternoon, we repacked our bales of goods and rode out of the encampment, the Indians yelling an adieu to us as we passed them. We observed that one[262] had wrapped a buffalo robe around him, taken a bow and arrows in his hand, and joined us as we went off. Although we travelled rapidly during the afternoon, the man kept with us without apparent over-exertion or fatigue, trotting along constantly for miles together. He is probably on a visit to a village of his people who are encamped on the "Big river."
Early in the afternoon, we repacked our bundles of goods and rode out of the camp, with the Indians yelling goodbye to us as we passed by. We noticed that one[262] had wrapped a buffalo robe around himself, taken a bow and arrows, and joined us as we left. Even though we traveled quickly in the afternoon, the man kept up with us without showing any signs of exhaustion, trotting along steadily for miles. He’s probably on his way to visit a village of his people who are camped by the "Big river."
23d.—Towards noon, to-day, we fell in with a village, consisting of thirty willow lodges of Bannecks. The Indians flocked out to us by hundreds, leaving their fishing, and every other employment, to visit the strangers. The chief soon made himself known to us, and gave us a pressing invitation to stop a {139} short time with them, for the purpose of trade. Although we had a good supply of fish on hand, and did not expect soon to suffer from want, yet we knew not but we might be disappointed in procuring provision lower in the country, and concluded, therefore, to halt for half an hour, and make a small increase to our stock. We were in some haste, and anxious to travel on as quickly as possible, to Snake river. Captain W., therefore, urged the chief to have the fish brought immediately, as he intended soon to leave them. The only reply he could obtain to this request, was "te sant," (it is good,) accompanied by signs, that he wished to smoke. A pipe was provided, and he, with about a dozen of his young men, formed a circle near, and continued smoking, with great tranquillity, for half an hour.
23d.—Around noon today, we came across a village made up of thirty willow lodges belonging to the Bannecks. The Indians came out in droves, leaving their fishing and other activities to visit us, the strangers. The chief quickly introduced himself and warmly invited us to stay for a short while to trade. Even though we had plenty of fish and didn’t expect to run out anytime soon, we realized we might struggle to find food further down the river, so we decided to pause for half an hour to top up our supplies. We were in a bit of a hurry and wanted to get moving towards Snake River. Captain W. pressed the chief to have the fish brought out right away since he intended to leave soon. The only response he received was "te sant" (it is good), along with gestures indicating he wanted to smoke. A pipe was brought out, and he and about a dozen of his young men formed a circle nearby and smoked peacefully for half an hour.
Our patience became almost exhausted, and they were told that if their fish were not soon produced, we should leave them empty as we came; to this, the only answer of the chief was a sign to us to remain still, while he deliberated yet farther upon the subject.
Our patience was running thin, and they were told that if their fish weren't produced soon, we would leave empty-handed like we arrived; to this, the chief's only response was a gesture for us to stay quiet while he thought about it some more.
We sat a short time longer in silent expectation, and were then preparing to mount our horses and be off, when[263] several squaws were despatched to one of the lodges. They returned in a few minutes, bringing about a dozen dried fish. These were laid in small piles on the ground, and when the usual price was offered for them, they refused it scornfully, making the most exorbitant demands. As our articles of trade were running low, and we were not in immediate want, we purchased only a sufficiency for one day, and prepared for our departure, leaving the ground strewn with the neglected salmon. The Indians were evidently very much irritated, as we could perceive by their angry countenances, and loud words of menace. Some loosed the bows from their shoulders, and shook them at us with violent gestures of rage, and a boy, of seventeen or eighteen years of age, who stood near me, struck my horse on the head with a {140} stick, which he held in his hand. This provoked me not a little; and spurring the animal a few steps forward, I brought my heavy whip several times over his naked shoulders, and sent him screeching into the midst of his people. Several bows were drawn at me for this act, and glad would the savages have been to have had me for a short time at their mercy, but as it was, they feared to let slip their arrows, and soon dropped their points, contenting themselves with vaporing away in all the impotence of childish rage. As we rode off, they greeted us, not with the usual gay yell, but with a scornful, taunting laugh, that sounded like the rejoicings of an infernal jubilee. Had these people been provided with efficient arms, and the requisite amount of courage to use them, they might have given us some inconvenience.
We sat in silence for a bit longer, waiting expectantly, and were just about to get on our horses and leave when[263] several women were sent to one of the lodges. They came back in a few minutes with around a dozen dried fish. These were placed in small piles on the ground, and when we offered the usual price for them, they scornfully refused, demanding outrageous amounts. Since our supplies for trading were running low and we didn't urgently need them, we only bought enough for one day and got ready to leave, leaving the ground scattered with the leftover salmon. The Indians looked clearly irritated, as shown by their angry expressions and loud threats. Some took their bows off their shoulders and shook them at us with furious gestures, and a boy around seventeen or eighteen, who was standing near me, hit my horse on the head with a stick he had. This really annoyed me, so I urged the horse a few steps forward and swung my heavy whip down several times on his exposed back, sending him screeching right into the middle of his people. Several bows were aimed at me for this, and the savages would have loved to have me at their mercy for a bit, but they were too scared to loose their arrows and soon dropped their bows, opting to shout in useless, childish anger. As we rode away, they greeted us not with their usual cheerful yelling, but with a mocking, derisive laugh, like the cheers of a wicked celebration. If these people had had better weapons and the courage to use them, they could have given us some real trouble.
Towards evening, we arrived on Snake river, crossed it at a ford, and encamped near a number of lodges along the shore. Shortly afterwards, Captain W., with three men, visited the Indians, carrying with them some small[264] articles, to trade for fish. In about half an hour they returned, bringing only about ten salmon. They observed, among the Indians, the same disinclination to traffic that the others had manifested; or rather, like the first, they placed a higher value than usual upon the commodity, and wanted, in exchange, articles which we were not willing to spare them. They treated Captain W. with the same insolence and contempt which was so irritating from those of the other village.
Towards evening, we arrived at the Snake River, crossed it at a shallow spot, and set up camp near several lodges along the shore. Soon after, Captain W. and three men went to visit the Indians, taking some small[264] items to trade for fish. About half an hour later, they came back with only around ten salmon. They noticed that the Indians were just as reluctant to trade as the others had been; in fact, like the first group, they valued the fish higher than usual and wanted in return items we weren't willing to part with. They treated Captain W. with the same rudeness and disdain that had been so frustrating from the people in the other village.
This kind of conduct is said to be unusual among this tribe, but it is probably now occasioned by their having recently purchased a supply of small articles from Captain Bonneville, who, they inform us, has visited them within a few days.
This behavior is considered unusual for this tribe, but it's likely due to their recent purchase of small items from Captain Bonneville, who they tell us visited them just a few days ago.
Being desirous to escape from the immediate vicinity of the village, we moved our camp about four miles further, and stopped for the night.
Wanting to get away from the area around the village, we moved our camp about four miles farther and stopped for the night.
{141} 24th.—The sudden and entire change from flesh exclusively, to fish, ditto, has affected us all more or less, with diarrhœa and pain in the abdomen; several of the men have been so extremely sick, as scarcely to be able to travel; we shall, however, no doubt, become accustomed to it in a few days.
{141} 24th.—The sudden switch from eating only meat to only fish has affected all of us to some extent, causing diarrhea and abdominal pain; several of the men have been so sick that they can barely travel. However, we will likely get used to it in a few days.
We passed, this morning, over a flat country, very similar to that along the Platte, abounding in wormwood bushes, the pulpy-leaved thorn, and others, and deep with sand, and at noon stopped on a small stream called Malheur's creek.[129]
We crossed a flat landscape this morning that looked a lot like the area around the Platte, filled with wormwood bushes, thorny plants with soft leaves, and other vegetation, with deep sandy soil. At noon, we took a break by a small stream called Malheur's creek.[129]
Here a party of nine men was equipped, and despatched up the river, and across the country, on a trapping expedition, with orders to join us early in the ensuing winter, at the fort on the Columbia. Richardson was the chief[265] of this party, and when I grasped the hand of our worthy hunter, and bade him farewell, I felt as though I were taking leave of a friend. I had become particularly attached to him, from the great simplicity and kindness of his heart, and his universally correct and proper deportment. I had been accustomed to depend upon his knowledge and sagacity in every thing connected with the wild and roving life which I had led for some months past, and I felt that his absence would be a real loss, as well to myself, as to the whole camp, which had profited so much by his dexterity and skill.
A group of nine men was put together and sent up the river and across the land on a trapping mission, with orders to meet us early in the coming winter at the fort on the Columbia. Richardson was the leader of this group, and when I shook hands with our reliable hunter and said goodbye, it felt like I was parting from a friend. I had grown particularly fond of him because of his genuine kindness and the straightforwardness of his character, along with his consistently good behavior. I had come to rely on his knowledge and insight in everything related to the wild and adventurous life I had been living for the past few months, and I knew his absence would be a significant loss, not just for me, but for the entire camp that had benefited so much from his skill and expertise.
Our party will now consist of only seventeen men, but the number is amply sufficient, as we have passed over the country where danger is to be apprehended from Indians. We followed the course of the creek during the afternoon, and in the evening encamped on Snake river, into which Malheur empties. The river is here nearly a mile wide, but deep and clear, and for a considerable distance, perfectly navigable for steamboats, or even larger craft, and it would seem not improbable, that at some distant day, these facilities, added to the excellence of the alluvial soil, should induce the stout and hardy adventurers of our country to make permanent settlements here.
Our group now has just seventeen men, but that's more than enough since we've moved past the area where we might face danger from Native Americans. We followed the creek's path throughout the afternoon, and in the evening, we set up camp by Snake River, where Malheur flows into it. The river is almost a mile wide here, but it's deep and clear, and for a long stretch, it's perfectly navigable for steamboats or even larger vessels. It seems likely that, someday in the future, these advantages, combined with the quality of the rich soil, could encourage strong and resourceful adventurers from our country to establish permanent settlements here.
{142} I have not observed that the Indians often attempt fishing in the "big river," where it is wide and deep; they generally prefer the slues, creeks, &c. Across these, a net of closely woven willows is stretched, placed vertically, and extending from the bottom to several feet above the surface. A number of Indians enter the water about a hundred yards above the net, and, walking closely, drive the fish in a body against the wicker work. Here they frequently become entangled, and are always checked; the spear is then used dexterously, and they are thrown out, one by one, upon the shore. With industry, a vast[266] number of salmon might be taken in this manner; but the Indians are generally so indolent and careless of the future, that it is rare to find an individual with provision enough to supply his lodge for a week.
{142} I haven’t noticed that the Native Americans often try fishing in the "big river," where it’s wide and deep; they usually prefer the sloughs, creeks, etc. They stretch a net made of tightly woven willow upright across these areas, extending from the bottom to several feet above the surface. A group of Native Americans wades into the water about a hundred yards upstream from the net, and, moving closely together, they drive the fish towards the net. The fish often get tangled and are always slowed down; then, they skillfully use a spear to catch them, throwing them one by one onto the shore. With effort, a huge number of salmon could be caught this way, but the Native Americans are generally quite lazy and unconcerned about the future, so it’s rare to find someone with enough food to last his lodge for a week.
25th.—Early in the day the country assumed a more hilly aspect. The rich plains were gone. Instead of a dense growth of willow and the balsam poplar, low bushes of wormwood, &c., predominated, intermixed with the tall, rank prairie grass.
25th.—Early in the day, the landscape became more hilly. The fertile plains were behind us. Instead of the thick growth of willow and balsam poplar, we saw low bushes of wormwood and other shrubs, mixed in with the tall, dense prairie grass.
Towards noon, we fell in with about ten lodges of Indians, (Snakes and Bannecks,) from whom we purchased eighty salmon. This has put us in excellent spirits. We feared that we had lost sight of the natives, and as we had not reserved half the requisite quantity of provisions for our support to the Columbia, (most of our stock having been given to Richardson's trapping party,) the prospect of several days abstinence seemed very clear before us.
Towards noon, we came across around ten Indian lodges (Snakes and Bannecks), from whom we bought eighty salmon. This lifted our spirits significantly. We were worried that we had lost track of the locals, and since we hadn’t saved half the amount of food we needed for our journey to the Columbia (most of our supplies had been given to Richardson's trapping party), it was looking like we might have to go several days without eating.
In the afternoon, we deviated a little from our general course, to cut off a bend in the river, and crossed a short, high hill, a part of an extensive range which we have seen for two days ahead, and which we suppose to be in the vicinity of Powder river, and {143} in the evening encamped in a narrow valley, on the borders of the Shoshoné.[130]
In the afternoon, we strayed a bit from our usual path to shorten the route along the river and crossed a short, steep hill, which is part of a large mountain range we've been seeing for the past two days. We think it’s near Powder River, and in the evening we set up camp in a narrow valley, on the edge of Shoshone territory.[130]
26th.—Last night I had the misfortune to lose my favorite, and latterly my only riding horse, the other having been left at Fort Hall, in consequence of a sudden lameness, with which he became afflicted only the night before our departure.[131] The animal was turned out as[267] usual, with the others, in the evening, and as I have never known him to stray in a single instance, I conclude that some lurking Indian has stolen him. It was the fattest and handsomest horse in the band, and was no doubt carefully selected, as there was probably but a single Indian, who was unable to take more, for fear of alarming the guard. This is the most serious loss I have met with. The animal was particularly valuable to me, and no consideration would have induced me to part with it here. It is, however, a kind of accident that we are always more or less liable to in this country, and as a search would certainly be fruitless, must be submitted to with as good a grace as possible. Captain W. has kindly offered me the use of horses until we arrive at Columbia.
26th.—Last night, I unfortunately lost my favorite and, recently, my only riding horse, since the other one had been left at Fort Hall due to a sudden lameness that he developed just the night before we left.[131] The horse was turned out with the others in the evening, and since I've never known him to wander off, I suspect that some lurking Indian has stolen him. He was the plumpest and most handsome horse in the group, and I'm sure he was picked out carefully, as likely only one Indian could take him without alarming the guard. This is the biggest loss I've experienced. The horse was especially valuable to me, and there’s no amount of money that would have made me sell him here. However, it’s the kind of accident we’re always at risk of in this country, and since searching for him would probably be pointless, I must accept it with as much grace as I can muster. Captain W. has kindly offered me the use of horses until we reach Columbia.
We commenced our march early, travelling up a broad, rich valley, in which we encamped last night, and at the head of it, on a creek called Brulé, we found one family, consisting of five Snake Indians, one man, two women, and two children.[132] They had evidently but very recently arrived, probably only last night, and as they must certainly have passed our camp, we feel little hesitation in believing that my lost horse is in their possession. It is, however, impossible to prove the theft upon them in {144} any way, and time is not allowed us to search the premises. We cannot even question them concerning it, as our interpreter, McCarey, left us with the trapping party.
We started our journey early, traveling up a wide, fertile valley where we camped last night. At the top of the valley, by a creek called Brulé, we encountered a family of five Snake Indians: one man, two women, and two children.[132] They clearly arrived very recently, probably just last night, and since they must have passed our camp, we have little doubt that my missing horse is with them. However, there's no way to prove the theft, and we don’t have time to search their site. We can’t even ask them about it, as our interpreter, McCarey, went off with the trapping party.
We bought, of this family, a considerable quantity of[268] dried choke-cherries, these being the only article of commerce which they possessed. This fruit they prepare by pounding it with stones, and drying it in masses in the sun. It is then good tasted, and somewhat nutritive, and it loses, by the process, the whole of the astringency which is so disagreeable in the recent fruit.
We purchased a significant amount of [268] dried chokecherries from this family, as it was their only item for sale. They make this fruit by smashing it with stones and drying it in large clumps under the sun. The result is tasty and somewhat nutritious, and the drying process removes all the bitterness that is so off-putting in the fresh fruit.
Leaving the valley, we proceeded over some high and stony hills, keeping pretty nearly the course of the creek. The travelling was, as usual in such places, difficult and laborious, and our progress necessarily slow and tedious. Throughout the day, there was no change in the character of the country, and the consequence was, that three of our poor horses gave up and stopped.
Leaving the valley, we moved over some high and rocky hills, mostly following the path of the creek. The journey was, as usual in these areas, challenging and hard work, so our progress was slow and exhausting. Throughout the day, there was no change in the landscape, and as a result, three of our poor horses gave out and stopped.
27th.—This morning, two men were left at the camp, for the purpose of collecting and bringing on, moderately, the horses left yesterday, and others that may hereafter fail. We were obliged to leave with them a stock of provision greater in proportion than our own rather limited allowance, and have thus somewhat diminished our chance of performing the remainder of the journey with satisfied appetites, but there is some small game to be found on the route, grouse, ducks, &c., and occasionally a beaver may be taken, if our necessities are pressing. We made a noon camp on Brulé, and stopped at night in a narrow valley, between the hills.
27th.—This morning, we left two men at the camp to collect and bring along, at a moderate pace, the horses we left behind yesterday, as well as any others that might need to be retrieved later. We had to leave them a larger stock of supplies than our own rather limited ration, which has somewhat reduced our chances of finishing the journey with satisfied appetites. However, there is some small game available along the way, like grouse, ducks, etc., and we might occasionally catch a beaver if we really need to. We set up a camp at noon on Brulé and spent the night in a narrow valley between the hills.
28th.—Towards noon to-day, we lost the trail among the hills, and although considerable search was made, we were not able to find it again. We then directed our course due north, and at 2 o'clock struck Powder river, a narrow and shallow stream, plentifully fringed with willows. We passed down this {145} river for about five miles and encamped.[133] Captain W. immediately left us to[269] look for the lost trail, and returned in about two hours, with the information that no trace of it could be found. He therefore concludes that it is up stream, and to-morrow we travel back to search for it in that direction. Our men killed, in the afternoon, an antelope and a deer fawn, which were particularly acceptable to us; we had been on an allowance of one dried salmon per day, and we had begun to fear that even this poor pittance would fail before we could obtain other provision. Game has been exceedingly scarce, with the exception of a few grouse, pigeons, &c. We have not seen a deer, antelope, or any other quadruped larger than a hare, since we left the confines of the buffalo country. Early this morning, one of our men, named Hubbard, left us to hunt, and as he has not joined us this evening, we fear he is lost, and feel some anxiety about him, as he has not been accustomed to finding his way through the pathless wilds. He is a good marksman, however, and will not suffer much for food; and as he knows the general course, he will probably join us at Walla-walla, if we should not see him earlier.
28th.—Around noon today, we lost the trail in the hills, and despite a thorough search, we couldn't find it again. We then headed straight north and at 2 o'clock reached Powder River, a narrow and shallow stream lined with willows. We followed this {145} river for about five miles and set up camp.[133] Captain W. immediately went ahead to look for the lost trail and returned in about two hours with the news that he couldn't find any trace of it. He concluded that it must be upstream, so tomorrow we'll go back to search in that direction. In the afternoon, our men hunted down an antelope and a deer fawn, which were a welcome addition to our meals; we had been rationed to one dried salmon per day, and we were starting to worry that even that would run out before we could find more food. Game has been very scarce, except for a few grouse and pigeons. Since leaving the buffalo country, we haven't seen any deer, antelope, or any other animals larger than a hare. This morning, one of our men, named Hubbard, went off to hunt and hasn't returned by this evening, so we’re worried he might be lost. He’s not used to navigating through these unmarked wilds. However, he’s a good shot, so he won't be in too much trouble for food, and since he knows the general direction, he’ll likely meet us at Walla Walla if we don’t see him before then.
29th.—We commenced our march early this morning, following the river to a point about six miles above where we struck it yesterday. We then took to the hills, steering N. N. W.,—it being impossible, from the broken state of the country, to keep the river bank.
29th.—We started our trek early this morning, following the river to a spot about six miles upstream from where we reached it yesterday. Then we headed into the hills, going N. N. W., since it was impossible to stay along the riverbank due to the rough terrain.
Soon after we commenced the ascent, we met with difficulties in the shape of high, steep, banks, and deep ravines, the ground being thickly strewed with sharp, angular masses of lava and basalt. As we proceeded, these difficulties increased to such a degree, as to occasion a fear that our horses could never proceed. The hills at length became like a consolidated mass of irregular rock, and[270] the small strips of earthy matter that occasionally appeared, were burst into wide fissures by the desiccation to which {146} the country at this season is subject. Sometimes, as we approached the verges of the cliffs, we could see the river winding its devious course many hundred feet below, rushing and foaming in eddies and whirlpools, and fretting against the steep sides of the rocks, which hemmed it in. These are what are called the cut-rocks, the sides of which are in many places as smooth and regular as though they had been worked with the chisel, and the opening between them, through which the river flows, is frequently so narrow that a biscuit might be thrown across it.
Soon after we started the climb, we faced challenges in the form of high, steep banks and deep ravines, with the ground covered in sharp, angular pieces of lava and basalt. As we moved forward, these challenges increased to the point where we feared our horses couldn't continue. Eventually, the hills turned into a solid mass of irregular rock, and the small patches of dirt that occasionally showed were split into wide cracks due to the drying out that happens in this season. Sometimes, when we got close to the cliffs' edges, we could see the river winding its way hundreds of feet below, rushing and churning in eddies and whirlpools, battling against the steep rock walls that enclosed it. These are known as the cut-rocks, which in many places are as smooth and even as if they had been carved with a chisel, and the gap between them, through which the river flows, is often so narrow that you could toss a biscuit across it.
We travelled over these rocks until 1 o'clock in the day, when we stopped to rest in a small ravine, where we found a little water, and pasture for our horses. At 3, we were again on the move, making across the hills towards the river, and after a long, circuitous march, we arrived on its banks, considerably wearied, and every horse in our band lamed and completely exhausted. We have not yet found any clue to the trail for which we have been searching so anxiously; indeed it would be impossible for a distinguishable trace to be left over these rugged, stony hills, and the difficulty of finding it, or determining its direction is not a little increased by a dense fog which constantly envelopes these regions, obscuring the sun, and rendering it impossible to see an object many hundred yards in advance.
We trekked over these rocks until 1 PM, when we took a break in a small ravine, where we found a bit of water and some grass for our horses. At 3, we set off again, crossing the hills towards the river, and after a long, winding journey, we finally reached its banks, feeling quite tired, with every horse in our group sore and completely worn out. We still haven't found any sign of the trail we've been searching for so eagerly; in fact, it would be nearly impossible for any noticeable trace to be left over these rough, rocky hills, and the challenge of finding it, or figuring out its direction, is made even tougher by a dense fog that constantly surrounds this area, blocking out the sun and making it impossible to see anything several hundred yards ahead.
The next day we were still travelling over the high and steep hills, which, fortunately for our poor horses, were far less stony than hitherto. At about noon we descended to the plain, and struck the river in the midst of a large level prairie. We proceeded up stream for an hour, and to our great joy suddenly came in sight of a broad, open trail stretching away to the S. W. We felt, in some degree, the pleasure of a sailor who has found the port of which[271] he has been long and anxiously in search. We made a noon camp here, at which we remained two hours, and then travelled on in fine spirits over a beautiful, level, and unobstructed country. Our horses seemed to participate in our {147} feelings, and trotted on briskly, as though they too rejoiced in the opportunity of escaping the dreaded hills and rocks. Towards evening we crossed a single range of low hills and came to a small round prairie, with good water and excellent pasture. Here we found a family of Kayouse Indians, and encamped within sight of them. Two squaws from this family, visited us soon after, bringing some large kamas cakes and fermented roots, which we purchased of them.
The next day we were still traveling over the high and steep hills, which, fortunately for our poor horses, were far less rocky than before. Around noon, we descended to the plain and hit the river in the middle of a large, flat prairie. We headed upstream for an hour, and to our great joy, we suddenly spotted a broad, open trail stretching off to the southwest. We felt a bit like a sailor who has finally found the port he has been searching for long and anxiously. We set up a noon camp there, stayed for two hours, and then continued on in great spirits over a beautiful, level, and clear landscape. Our horses seemed to share our mood, trotting along briskly as if they too were glad to be free from the dreaded hills and rocks. Toward evening, we crossed a single chain of low hills and arrived at a small, round prairie with good water and excellent grazing. Here, we encountered a family of Kayouse Indians and camped nearby. Two women from this family came to visit us shortly after, bringing some large kamas cakes and fermented roots, which we bought from them.
31st.—Our route this morning, was over a country generally level and free from rocks; we crossed, however, one short, and very steep mountain range, thickly covered with tall and heavy pine trees, and came to a large and beautiful prairie, called the Grand ronde.[134] Here we found Captain Bonneville's company, which has been lying here several days, waiting the arrival of its trapping parties. We made a noon camp near it, and were visited by Captain Bonneville. This was the first time I had seen this gentleman. His manners were affable and pleasing, and he seemed possessed of a large share of bold, adventurous, and to a certain extent, romantic spirit, without which no man can expect to thrive as a mountain leader. He stated that he preferred the "free and easy" life of a mountain hunter and trapper, to the comfortable and luxurious indolence of a dweller in civilized lands, and would not exchange his homely, but wholesome mountain fare, and his buffalo[272] lodge, for the most piquant dishes of the French artiste, and the finest palace in the land.[135] This came well from him, and I was pleased with it, although I could not altogether agree with him in sentiment, for I confess I had become somewhat weary of rough travelling and rough fare, and looked forward with no little pleasure to a long rest under a Christian roof, and a general participation in Christian living.
31st.—Our route this morning was over mostly flat land, clear of rocks; however, we crossed one short, very steep mountain range covered with tall, heavy pine trees, and came to a large, beautiful prairie called the Grand ronde.[134] Here we found Captain Bonneville's group, which had been camped here for several days, waiting for its trapping parties to arrive. We set up our noon camp nearby and were visited by Captain Bonneville. This was the first time I met him. He was friendly and pleasant, possessing a bold, adventurous, and somewhat romantic spirit, which is essential for anyone hoping to succeed as a mountain leader. He mentioned that he preferred the “free and easy” life of a mountain hunter and trapper over the comfortable, luxurious boredom of city life, insisting he wouldn’t trade his simple but healthy mountain meals and buffalo[272] lodge for the most exquisite dishes from French chefs or the finest palace around.[135] I appreciated his perspective, even though I couldn't completely agree with him, as I had grown somewhat tired of rough travel and food, and I looked forward with pleasure to a long rest under a Christian roof and a chance to partake in Christian living.
With the captain, came a whole troop of Indians, Kayouse, {148} Nez Percés, &c. They were very friendly towards us, each of the chiefs taking us by the hand with great cordiality, appearing pleased to see us, and anxious to point out to us the easiest and most expeditious route to the lower country. These Indians are, almost universally, fine looking, robust men, with strong aqualine features, and a much more cheerful cast of countenance than is usual amongst the race. Some of the women might almost be called beautiful, and none that I have seen are homely. Their dresses are generally of thin deer or antelope skin, with occasionally a bodice of some linen stuffs, purchased from the whites, and their whole appearance is neat and cleanly, forming a very striking contrast to the greasy, filthy, and disgusting Snake females. I observed one young and very pretty looking woman, dressed in a great superabundance of finery, glittering with rings and beads, and flaunting in broad bands of scarlet cloth. She was mounted astride,—Indian fashion,—upon a fine bay horse, whose head and tail were decorated with scarlet and blue ribbons, and the saddle, upon which the fair one sat, was ornamented all over with beads and little hawk's bells. This damsel did not do us the honor to dismount, but seemed to keep warily aloof, as though she[273] feared that some of us might be inordinately fascinated by her fine person and splendid equipments, and her whole deportment proved to us, pretty satisfactorily, that she was no common beauty, but the favored companion of one high in office, who was jealous of her slightest movement.
With the captain came a whole group of Native Americans, including the Kayouse and Nez Percés. They were very friendly toward us, with each of the chiefs shaking our hands warmly, looking pleased to see us, and eager to show us the easiest and quickest route to the lower country. These Native Americans are almost all strikingly good-looking, strong men, with prominent features and a much more cheerful demeanor than is typical within their community. Some of the women could almost be called beautiful, and none that I've seen are unattractive. Their dresses are usually made of thin deer or antelope skin, sometimes featuring a bodice made of linen fabric bought from the settlers, and their overall appearance is neat and tidy, creating a striking contrast to the greasy, filthy, and unappealing Snake women. I noticed one young and very attractive woman, dressed in an abundance of decorative items, sparkling with rings and beads, and adorned with wide bands of scarlet cloth. She sat astride—Indian style—on a fine bay horse whose head and tail were decorated with red and blue ribbons, and the saddle she was on was covered in beads and little hawk's bells. This young lady did not honor us by dismounting but seemed to maintain a careful distance, as if she feared that some of us might be overly captivated by her beauty and splendid adornments. Her entire demeanor made it clear that she was no ordinary beauty but rather the favored companion of someone high-ranking, who was protective of her every move.
After making a hasty meal, and bidding adieu to the captain, and our friendly Indian visitors, we mounted our horses, and rode off. About half an hour's brisk trotting brought us to the foot of a steep and high mountain, called the Blue. This is said to be the most extensive chain west of the dividing ridge, and, with one exception perhaps the most difficult of passage.[136] The whole mountain is densely covered with tall pine trees, with {149} an undergrowth of service bushes and other shrubs, and the path is strewed, to a very inconvenient degree, with volcanic rocks. In some of the ravines we find small springs of water; they are, however, rather rare, and the grass has been lately consumed, and many of the trees blasted by the ravaging fires of the Indians. These fires are yet smouldering, and the smoke from them effectually prevents our viewing the surrounding country, and completely obscures the beams of the sun. We travelled this evening until after dark, and encamped on a small stream in a gorge, where we found a plot of grass that had escaped the burning.
After quickly preparing a meal and saying goodbye to the captain and our friendly Indian visitors, we got on our horses and rode away. About half an hour of brisk trotting brought us to the base of a steep, tall mountain known as the Blue. It's reportedly the most extensive chain west of the dividing ridge and, possibly with one exception, the toughest to navigate.[136] The entire mountain is thickly covered with tall pine trees, along with an undergrowth of service bushes and other shrubs, and the trail is quite inconveniently littered with volcanic rocks. In some of the ravines, we encounter small springs of water; however, they're pretty rare, and the grass has recently been eaten away, with many trees scorched by the destructive fires set by the Indians. These fires are still smoldering, and the smoke from them effectively blocks our view of the surrounding area and completely hides the sun's rays. We traveled this evening until it was dark and set up camp by a small stream in a gorge, where we found a patch of grass that had escaped the flames.
September 1st.—Last evening, as we were about retiring to our beds, we heard, distinctly, as we thought, a loud halloo, several times repeated, and in a tone like that of[274] a man in great distress. Supposing it to be a person who had lost his way in the darkness, and was searching for us, we fired several guns at regular intervals, but as they elicited no reply, after waiting a considerable time, we built a large fire, as a guide, and lay down to sleep.
September 1st.—Last night, just as we were getting ready for bed, we clearly heard a loud shout, repeated several times, sounding like someone in serious trouble. Assuming it was someone who had lost their way in the dark and was looking for us, we fired several guns at regular intervals. Since there was no response, we waited a while, then built a big fire to guide them and went to sleep.
Early this morning, a large panther was seen prowling around our camp, and the hallooing of last night was explained. It was the dismal, distressing yell by which this animal entices its prey, until pity or curiosity induces it to approach to its destruction. The panther is said to inhabit these forests in considerable numbers, and has not unfrequently been known to kill the horses of a camp. He has seldom the temerity to attack a man, unless sorely pressed by hunger, or infuriated by wounds.
Early this morning, a large panther was spotted lurking around our camp, which explained the noise we heard last night. It was the chilling, distressing scream that this animal uses to lure its prey until pity or curiosity leads them to their doom. The panther is rumored to live in these forests in significant numbers and has often been known to kill a camp's horses. It rarely has the nerve to attack a human unless it's really hungry or enraged by injuries.
{150} CHAPTER IX
Passage of the Blue Mountains—Sufferings from thirst—Utalla river—A transformation—A novel meal—Walla-walla river—Columbia river and Fort Walla-walla—A dinner with the missionaries—Anecdote of Mr. Lee—A noble repast—Brief notice of the Fort—Departure of the missionaries—Notice of the Walla-walla Indians—Departure for Fort Vancouver—Wild ducks—Indian graves—Indian horses—Visits from Indians—Ophthalmia, a prevalent disease—Rough travelling—A company of Chinook Indians—The Dalles—The party joined by Captain Wyeth—Embarkation in canoes—A heavy gale—Dangerous navigation—Pusillanimous conduct of an Indian helmsman—A zealous botanist—Departure of Captain Wyeth with five men—Cascades—A portage—Meeting with the missionaries—Loss of a canoe—A toilsome duty—Arrival at Fort Vancouver—reflections suggested by it—Dr. John McLoughlin, the chief factor—Domiciliation of the travellers at Fort Vancouver.
Crossing the Blue Mountains—Struggles with thirst—Utalla River—A change—An unusual meal—Walla Walla River—Columbia River and Fort Walla Walla—Dinner with the missionaries—Story about Mr. Lee—A great feast—Brief mention of the Fort—Departure of the missionaries—Information about the Walla Walla Indians—Setting off for Fort Vancouver—Wild ducks—Indian graves—Indian horses—Visits from Indians—Ophthalmia, a common disease—Rough travel—A group of Chinook Indians—The Dalles—The party joined by Captain Wyeth—Getting into canoes—Strong wind—Dangerous navigation—Cowardly actions of an Indian helmsman—An eager botanist—Departure of Captain Wyeth with five men—Cascades—A portage—Meeting with the missionaries—Loss of a canoe—A challenging task—Arrival at Fort Vancouver—Thoughts inspired by it—Dr. John McLoughlin, the chief factor—Accommodation for travelers at Fort Vancouver.
September 1st.—The path through the valley, in which we encamped last night, was level and smooth for about a mile; we then mounted a short steep hill and began immediately to descend. The road down the mountain wound constantly, and we travelled in short, zig-zag lines, in order to avoid the extremely abrupt declivities; but occasionally, we were compelled to descend in places that made us pause before making the attempt: they were, some of them, almost perpendicular, and our horses would frequently slide several yards, before they could recover. To this must be added enormous jagged masses of rock, obstructing the road in many places, and pine trees projecting their horizontal branches across the path.
September 1st.—The path through the valley where we set up camp last night was flat and smooth for about a mile; then we climbed a short steep hill and began to descend right away. The road down the mountain twisted constantly, and we traveled in short, zig-zag lines to avoid the extremely steep drops; however, sometimes we had to go down spots that made us hesitate before trying: some were almost vertical, and our horses often slid several yards before they could regain their footing. To this, we also had to deal with huge jagged rocks blocking the path in many places, and pine trees stretching their horizontal branches across the way.
The road continued, as I have described it, to the valley in the plain, and a full hour was consumed before we reached it. {151} The country then became comparatively level again to the next range, where a mountain was to be ascended of the same height as the last. Here we dismounted and led our horses, it being impracticable,[276] in their present state, to ride them. It was the most toilsome march I ever made, and we were all so much fatigued, when we arrived at the summit, that rest was as indispensable to us as to our poor jaded horses. Here we made a noon camp, with a handful of grass and no water. This last article appears very scarce, the ravines affording none, and our dried salmon and kamas bread were eaten unmoistened. The route, in the afternoon, was over the top of the mountain, the road tolerably level, but crowded with stones. Towards evening, we commenced descending again, and in every ravine and gulley we cast our anxious eyes in search of water; we even explored several of them, where there appeared to exist any probability of success, but not one drop did we find. Night at length came on, dark and pitchy, without a moon or a single star to give us a ray of light; but still we proceeded, depending solely upon the vision and sagacity of our horses to keep the track. We travelled steadily until 9 o'clock, when we saw ahead the dark outline of a high mountain, and soon after heard the men who rode in front, cry out, joyously, at the top of their voices, "water! water!" It was truly a cheering sound, and the words were echoed loudly by every man in the company. We had not tasted water since morning, and both horses and men have been suffering considerably for the want of it.
The road went on, as I mentioned earlier, to the valley in the plain, and it took us a full hour to get there. {151} The land then became relatively flat again until we reached the next range, where we had to climb another mountain of similar height to the last one. We dismounted and led our horses, as it was impossible to ride them in their current state. This was the toughest march I had ever done, and by the time we reached the top, we were all so exhausted that rest was just as necessary for us as it was for our worn-out horses. We set up a lunchtime camp with just a bit of grass and no water. Water was clearly scarce; the ravines offered none, and we had to eat our dried salmon and kamas bread without any moisture. In the afternoon, our path took us over the mountain's peak, the ground being fairly level but littered with stones. As evening approached, we started to descend again, anxiously scanning every ravine and gully for water; we even checked several where we thought we might find some, but not a single drop was to be found. Night finally fell, dark and pitch-black, without a moon or a single star to guide us, yet we kept going, relying entirely on our horses’ ability to follow the trail. We moved steadily until 9 o'clock when we saw ahead the dark outline of a tall mountain, and soon after, we heard the men riding in front shout out joyously at the top of their lungs, "water! water!" It was truly a uplifting sound, and every man in the group echoed their excitement. We hadn’t had any water since morning, and both the horses and we had been suffering greatly from the lack of it.
2d.—Captain W. and two men, left us early this morning for Walla-walla, where they expect to arrive this evening, and send us some provision, of which we shall be in need, to-morrow.
2d.—Captain W. and two guys left us early this morning for Walla Walla, where they expect to arrive this evening and send us some supplies that we'll need tomorrow.
Our camp moved soon after, under the direction of Captain Thing, and in about four miles reached Utalla river, where it stopped, and remained until 12 o'clock.[137]
Our camp moved soon after, led by Captain Thing, and after about four miles reached Utalla River, where it stopped and stayed until 12 o'clock.[137]
As we were approaching so near the abode of those in whose {152} eyes we wished to appear like fellow Christians, we concluded that there would be a propriety in attempting to remove at least one of the heathenish badges which we had worn throughout the journey; so Mr. N.'s razor was fished out from its hiding place in the bottom of his trunk, and in a few minutes our encumbered chins lost their long-cherished ornaments; we performed our ablutions in the river, arrayed ourselves in clean linen, trimmed our long hair, and then arranged our toilet before a mirror, with great self-complacence and satisfaction. I admired my own appearance considerably, (and this is, probably, an acknowledgement that few would make,) but I could not refrain from laughing at the strange, party-colored appearance of my physiognomy, the lower portion being fair, like a woman's, and the upper, brown and swarthy as an Indian.
As we got closer to the home of those who we wanted to be seen as fellow Christians, we decided it would be appropriate to try to get rid of at least one of the uncivilized marks we had worn throughout the journey. So, we dug out Mr. N.'s razor from the bottom of his trunk, and in a few minutes, our scruffy chins lost their long-held ornaments. We washed up in the river, put on clean clothes, trimmed our long hair, and then arranged our appearance in front of a mirror, feeling quite pleased and satisfied with ourselves. I admired my appearance quite a bit (which is probably an admission not many would make), but I couldn't help but laugh at the odd, multicolored look of my face — the lower part was fair, like a woman's, while the upper part was brown and swarthy like an Indian.
Having nothing prepared for dinner to-day, I strolled along the stream above the camp, and made a meal on rose buds, of which I collected an abundance; and on returning, I was surprised to find Mr. N. and Captain T. picking the last bones of a bird which they had cooked. Upon inquiry, I ascertained that the subject was an unfortunate owl which I had killed in the morning, and had intended to preserve, as a specimen. The temptation was too great to be resisted by the hungry Captain and naturalist, and the bird of wisdom lost the immortality which he might otherwise have acquired.
Having nothing ready for dinner today, I took a walk along the stream above the camp and made a meal from rose buds, which I picked in abundance. When I returned, I was surprised to find Mr. N. and Captain T. picking the last bits off a bird they had cooked. Upon asking, I learned that the bird was an unfortunate owl I had killed in the morning and had planned to preserve as a specimen. The temptation was too strong for the hungry Captain and naturalist, and the bird of wisdom lost the chance at immortality it might have had.
In the afternoon, soon after leaving the Utalla, we ascended a high and very steep hill, and came immediately in view of a beautiful, and regularly undulating country of great extent. We have now probably done with high, rugged mountains; the sun shines clear, the air is bracing and elastic, and we are all in fine spirits.
In the afternoon, shortly after leaving the Utalla, we climbed a tall and steep hill and immediately saw a beautiful, rolling landscape that stretched out for miles. We’ve probably left behind the high, rough mountains for good; the sun is shining bright, the air feels fresh and lively, and we’re all in great spirits.
The next day, the road being generally level, and tolerably free from stones, we were enabled to keep our horses at the swiftest gait to which we dare urge them. We have been somewhat {153} disappointed in not receiving the expected supplies from Walla-walla, but have not suffered for provision, as the grouse and hares are very abundant here, and we have shot as many as we wished.
The next day, since the road was mostly flat and pretty clear of stones, we were able to push our horses to their fastest pace without worrying too much. We were a bit {153} let down that we didn’t get the supplies we were expecting from Walla-walla, but we haven't gone hungry because there are plenty of grouse and hares around, and we've shot as many as we wanted.
At about noon we struck the Walla-walla river, a very pretty stream of fifty or sixty yards in width, fringed with tall willows, and containing a number of salmon, which we can see frequently leaping from the water. The pasture here, being good, we allowed our horses an hour's rest to feed, and then travelled on over the plain, until near dark, when, on rising a sandy hill, the noble Columbia burst at once upon our view. I could scarcely repress a loud exclamation of delight and pleasure, as I gazed upon the magnificent river, flowing silently and majestically on, and reflected that I had actually crossed the vast American continent, and now stood upon a stream that poured its waters directly into the Pacific. This, then, was the great Oregon, the first appearance of which gave Lewis and Clark so many emotions of joy and pleasure, and on this stream our indefatigable countrymen wintered, after the toils and privations of a long, and protracted journey through the wilderness. My reverie was suddenly interrupted by one of the men exclaiming from his position in advance, "there is the fort." We had, in truth approached very near, without being conscious of it.[138] There[279] stood the fort on the bank of the river; horses and horned cattle were roaming about the vicinity, and on the borders of the little Walla-walla, we recognized the white tent of our long lost missionaries. These we soon joined, and were met and received by them like brethren. Mr. N. and myself were invited to sup with them upon a dish of stewed hares which they had just prepared, and it is almost needless to say that we did full justice to the good men's cookery. They told us that they had travelled comfortably from Fort Hall, without any unusual fatigue, and like ourselves, had no particularly stirring adventures. Their {154} route, although somewhat longer, was a much less toilsome and difficult one, and they suffered but little for food, being well provided with dried buffalo meat, which had been prepared near Fort Hall.
At around noon, we reached the Walla Walla River, a beautiful stream about fifty to sixty yards wide, lined with tall willows, where we frequently saw salmon jumping out of the water. Since the pasture was good, we let our horses rest for an hour to eat, and then we continued across the plain until it was nearly dark. As we climbed a sandy hill, the impressive Columbia River suddenly came into view. I could barely hold back a loud shout of joy and pleasure as I looked at the magnificent river flowing silently and majestically, realizing that I had actually crossed the vast American continent and was now standing by a river that emptied directly into the Pacific Ocean. This was the great Oregon, the first sight of which brought so much joy to Lewis and Clark, and on this river, our tireless countrymen spent the winter after the hardships and challenges of a long journey through the wilderness. My daydream was suddenly interrupted by one of the men up ahead shouting, "There’s the fort." We had indeed gotten very close without realizing it. There stood the fort on the riverbank; horses and cattle were wandering around nearby, and along the banks of the little Walla Walla, we recognized the white tent of our long-lost missionaries. We soon joined them, and they welcomed us like family. Mr. N. and I were invited to share a meal of stewed hares they had just made, and it’s almost unnecessary to say that we thoroughly enjoyed the good men’s cooking. They told us they had traveled comfortably from Fort Hall without any unusual fatigue, and like us, they didn’t have any particularly exciting adventures. Their route, while a bit longer, was much less strenuous and challenging, and they suffered very little for food, having been well-supplied with dried buffalo meat prepared near Fort Hall.
Mr. Walker, (a young gentleman attached to the band,) related an anecdote of Mr. Lee, the principal, which I thought eminently characteristic. The missionaries were, on one occasion, at a considerable distance behind the main body, and had stopped for a few moments to regale themselves on a cup of milk from a cow which they were driving. Mr. L. had unstrapped the tin pan from his saddle, and was about applying himself to the task, when a band of a dozen Indians was descried at a distance, approaching the little party at full gallop. There was but little time for consideration. The rifles were looked to, the horses were mounted in eager haste, and all were ready for a long run, except Mr. Lee himself, who declared that nothing should deprive him of his cup of milk, and that he meant to "lighten the old cow before he moved." He accordingly proceeded coolly to fill his tin pan, and, after a hearty drink, grasped his rifle, and mounted his horse, at the very moment that the Indians had arrived to within speaking distance. To the great relief of most of the[280] party, these proved to be of the friendly Nez Percé tribe, and after a cordial greeting, they travelled on together.
Mr. Walker, a young guy from the band, shared a story about Mr. Lee, the leader, that I thought really captured his character. One time, the missionaries were quite a ways behind the main group and had stopped for a moment to enjoy a cup of milk from a cow they were herding. Mr. Lee had taken the tin pan off his saddle and was about to start filling it when they spotted a dozen Indians in the distance, racing towards them. There wasn’t much time to think. They checked their rifles, jumped on their horses in a hurry, and got ready for a fast escape, except for Mr. Lee, who insisted that nothing would stop him from having his milk and said he was going to "lighten the old cow before he moved." He calmly filled his tin pan, took a big drink, grabbed his rifle, and hopped on his horse just as the Indians got close enough to talk. To everyone’s great relief, they turned out to be from the friendly Nez Percé tribe, and after a warm greeting, they continued their journey together.
The missionaries informed us that they had engaged a large barge to convey themselves and baggage to Fort Vancouver, and that Captain Stewart and Mr. Ashworth were to be of the party. Mr. N. and myself were very anxious to take a seat with them, but to our disappointment, were told that the boat would scarcely accommodate those already engaged. We had therefore to relinquish it, and prepare for a journey on horseback to the Dalles, about eighty miles below, to which place Captain W. would {155} precede us in the barge, and engage canoes to convey us to the lower fort.
The missionaries told us they had hired a large barge to take them and their luggage to Fort Vancouver, and that Captain Stewart and Mr. Ashworth would be part of the group. Mr. N. and I were eager to join them, but to our disappointment, we were informed that the boat would hardly have space for those already on board. So, we had to give up that plan and get ready for a horseback journey to the Dalles, about eighty miles downriver, where Captain W. would go ahead of us in the barge and arrange for canoes to take us to the lower fort.
This evening, we purchased a large bag of Indian meal, of which we made a kettle of mush, and mixed with it a considerable quantity of horse tallow and salt. This was, I think, one of the best meals I ever made. We all ate heartily of it, and pronounced it princely food. We had been long without bread stuff of any kind, and the coarsest farinaceous substance, with a proper allowance of grease, would have been highly prized.
This evening, we bought a big bag of cornmeal, which we turned into a pot of mush and mixed in a good amount of horse fat and salt. I think this was one of the best meals I've ever made. We all ate a lot of it and said it was fit for royalty. We had gone a long time without any kind of bread, and even the coarsest grain dish, with a decent amount of fat, would have been greatly appreciated.
The next morning, we visited Walla-walla Fort, and were introduced, by Captain W., to Lieutenant Pierre S. Pambrun, the superintendent.[139] Wyeth and Mr. Pambrun had met before, and were well acquainted; they had, therefore, many reminiscences of by-gone days to recount, and[281] long conversations, relative to the variety of incidents which had occurred to each, since last they parted.
The next morning, we visited Walla-walla Fort and were introduced by Captain W. to Lieutenant Pierre S. Pambrun, the superintendent.[139] Wyeth and Mr. Pambrun had met before and were well acquainted, so they had many memories of the past to share and[281] long conversations about the different experiences they had each gone through since they last saw each other.
The fort is built of drift logs, and surrounded by a stoccade of the same, with two bastions, and a gallery around the inside. It stands about a hundred yards from the river, on the south bank, in a bleak and unprotected situation, surrounded on every side by a great, sandy plain, which supports little vegetation, except the wormwood and thorn-bushes. On the banks of the little river, however, there are narrow strips of rich soil, and here Mr. Pambrun raises the few garden vegetables necessary for the support of his family. Potatoes, turnips, carrots, &c., thrive well, and Indian corn produces eighty bushels to the acre.
The fort is made of driftwood and is surrounded by a stockade of the same material, featuring two bastions and a gallery around the inside. It’s located about a hundred yards from the river, on the south bank, in a bleak and exposed area, surrounded on all sides by a vast, sandy plain that has very little vegetation, except for wormwood and thorn bushes. However, along the banks of the small river, there are narrow strips of fertile soil where Mr. Pambrun grows a few garden vegetables needed to feed his family. Potatoes, turnips, carrots, etc., grow well, and corn yields eighty bushels per acre.
At about 10 o'clock, the barge got under way, and soon after, our company with its baggage, crossed the river in canoes, and encamped on the opposite shore.
At around 10 o'clock, the barge set off, and shortly after, our group with its luggage crossed the river in canoes and set up camp on the other side.
There is a considerable number of Indians resident here, Kayouse's and a collateral band of the same tribe, called Walla-wallas.[140] {156} They live along the bank of the river, in shantys or wigwams of drift wood, covered with buffalo or deer skins. They are a miserable, squalid looking people, are constantly lolling around and in the fort, and annoy visitors by the importunate manner in which they endeavor to force them into some petty trade for a pipe, a hare, or a grouse. All the industrious and enterprising men of this tribe are away trading salmon, kamas root, &c. to the mountain companies.
There are a lot of Indians living here, including the Kayouse tribe and a related group known as the Walla-wallas.[140] {156} They live along the riverbank in shanties or wigwams made from driftwood, covered with buffalo or deer skins. They appear impoverished and dirty, often hanging around the fort, and they annoy visitors by persistently trying to get them to trade for things like a pipe, a hare, or a grouse. Most of the hardworking and ambitious men from this tribe are out trading salmon, kamas root, and other goods with the mountain companies.
Notwithstanding the truly wretched plight in which these poor people live, and the privations which they must necessarily have to suffer, they are said to be remarkably honest and upright in their dealings, and generally correct[282] in their moral deportment. Although they doubtless have the acquisitive qualities so characteristic of the race, they are rarely known to violate the principles of common honesty. A man may leave his tent unguarded, and richly stored with every thing which ordinarily excites the cupidity of the Indian, yet, on returning after a long absence, he may find all safe. What a commentary is this on the habits and conduct of our Christian communities!
Despite the really terrible situation these poor people live in, and the hardships they must endure, they are said to be remarkably honest and upright in their dealings, and generally have good moral behavior. Although they clearly possess the ambitious traits typical of their culture, they are rarely known to break the rules of common honesty. A man can leave his tent unguarded, filled with everything that usually attracts the greed of the Indian, and upon returning after a long time, he may find everything intact. What a statement this makes about the habits and behavior of our Christian communities!
The river is here about three-fourths of a mile in width,—a clear, deep, and rapid stream, the current being generally from three to four miles an hour. It is the noblest looking river I have seen since leaving our Delaware. The banks are in many places high and rocky, occasionally interrupted by broad, level sandy beaches. The only vegetation along the margin, is the wormwood, and other low, arid plants, but some of the bottoms are covered with heavy, rank grass, affording excellent pasture for horses.
The river here is about three-quarters of a mile wide—it's a clear, deep, and fast-moving stream, with a current usually between three and four miles per hour. It's the most impressive river I've seen since leaving Delaware. The banks are often high and rocky, occasionally giving way to wide, flat sandy beaches. The only plants along the shoreline are wormwood and other low, dry plants, but some of the bottom areas are filled with thick, lush grass, providing great pasture for horses.
5th.—This morning we commenced our march down the Columbia. We have no provision with us except flour and horse tallow, but we have little doubt of meeting Indians daily, with whom we can trade for fish. Our road will now be a rather monotonous one {157} along the bank of the river, tolerably level, but often rocky, so that very rapid travelling is inadmissible. The mallard duck, the widgeon, and the green-winged teal are tolerably abundant in the little estuaries of the river. Our men have killed several, but they are poor, and not good.
5th.—This morning we started our journey down the Columbia. We only have flour and horse fat with us, but we’re pretty sure we’ll run into some Indians daily, and we can trade for fish. The path ahead will be somewhat boring as we travel along the riverbank; it's mostly flat but often rocky, so we can’t go too fast. The mallard duck, widgeon, and green-winged teal are fairly common in the small estuaries of the river. Our guys have shot a few, but they’re not great and not worth much.
6th.—We have observed to-day several high, conical stacks of drift-wood near the river. These are the graves of the Indians. Some of these cemeteries are of considerable extent, and probably contain a great number of bodies. I had the curiosity to peep into several of them, and even to remove some of the coverings, but found nothing to compensate for the trouble.
6th.—Today, we noticed several tall, conical piles of driftwood near the river. These are the burial sites of the Indigenous people. Some of these graveyards are quite large and likely hold many bodies. I was curious enough to sneak a look into several of them and even moved some of the coverings, but I didn’t find anything worthwhile for the effort.
We bought some salmon from Indians whom we met to-day, which, with our flour and tallow, enable us to live very comfortably.
We bought some salmon from some Native Americans we met today, which, along with our flour and fat, allows us to live quite comfortably.
7th.—We frequently fall in with large bands of Indian horses. There are among them some very beautiful animals, but they are generally almost as wild as deer, seldom permitting an approach to within a hundred yards or more. They generally have owners, as we observe upon many of them strange hieroglyphic looking characters, but there are no doubt some that have never known the bit, and will probably always roam the prairie uncontrolled. When the Indians wish to catch a horse from one of these bands, they adopt the same plan pursued by the South Americans for taking the wild animal.
7th.—We often come across large groups of wild horses. Among them, there are some really beautiful animals, but they're usually almost as wild as deer, rarely letting anyone get closer than a hundred yards or so. Most of them seem to have owners since we often see strange hieroglyphic-like markings on many of them, but there are definitely some that have never been tamed and will probably always roam the prairie freely. When the Indians want to catch a horse from one of these groups, they use the same method that South Americans use for capturing wild animals.
8th.—Our road to-day has been less monotonous, and much more hilly than hitherto. Along the bank of the river, are high mountains, composed of basaltic rock and sand, and along their bases enormous drifts of the latter material. Large, rocky promontories connected with these mountains extend into the river to considerable distances, and numerous islands of the same dot its surface.
8th.—Our journey today has been less dull and much hillier than before. Along the riverbank, there are tall mountains made of basalt rock and sand, with huge piles of sand at their base. Large rocky points connected to these mountains stretch out into the river for quite a while, and many islands of the same material are scattered across its surface.
We are visited frequently as we travel along, by Indians of {158} the Walla-walla and other tribes, whose wigwams we see on the opposite side of the river. As we approach these rude huts, the inhabitants are seen to come forth in a body; a canoe is immediately launched, the light bark skims the water like a bird, and in an incredibly short time its inmates are with us. Sometimes a few salmon are brought to barter for our tobacco, paint, &c., but more frequently they seem impelled to the visit by mere curiosity. To-day a considerable number have visited us, and among them some very handsome young girls. I could not but admire the gaiety and cheerfulness which seemed to animate them. They were in high spirits, and evidently[284] very much pleased with the unusual privilege which they were enjoying.
We are frequently visited as we travel along by members of the Walla Walla and other tribes, whose tents we can see on the opposite side of the river. As we get closer to these simple huts, the people come out all at once; a canoe is quickly launched, and the lightweight craft glides across the water like a bird. In no time at all, its passengers are with us. Sometimes, they bring a few salmon to trade for our tobacco, paint, etc., but more often, they seem to come out of pure curiosity. Today, a good number have come to see us, including some very attractive young women. I couldn’t help but admire the joy and cheerfulness that seemed to fill them. They were in great spirits and clearly[284] very pleased with the unusual opportunity they were having.
At our camp in the evening, eight Walla-walla's came to see us. The chief was a remarkably fine looking man, but he, as well as several of his party, was suffering from a severe purulent ophthalmia which had almost deprived him of sight. He pointed to his eyes, and contorting his features to indicate the pain he suffered, asked me by signs to give him medicine to cure him. I was very sorry that my small stock of simples did not contain anything suited to his complaint, and I endeavored to tell him so. I have observed that this disease is rather prevalent among the Indians residing on the river, and I understood from the chief's signs that most of the Indians towards the lower country were similarly affected.
At our camp in the evening, eight Walla-Walla people came to see us. The chief was a really good-looking man, but he, along with several others in his group, was suffering from a serious eye infection that had nearly blinded him. He pointed to his eyes and twisted his face to show the pain he was in, asking me through gestures for medicine to help him. I felt bad that my limited supply of herbal remedies didn't have anything that could help his condition, and I tried to explain that to him. I've noticed that this illness is quite common among the Native Americans living along the river, and from the chief's gestures, I understood that many people in the lower region were affected similarly.
9th.—The character of the country has changed considerably since we left Walla-walla. The river has become gradually more narrow, until it is now but about two hundred yards in width, and completely hemmed in by enormous rocks on both sides. Many of these extend for considerable distances into the stream in perpendicular columns, and the water dashes and breaks against them until all around is foam. The current is here very swift, probably six or seven miles to the hour; and the {159} Indian canoes in passing down, seem literally to fly along its surface. The road to-day has been rugged to the very last degree. We have passed over continuous masses of sharp rock for hours together, sometimes picking our way along the very edge of the river, several hundred feet above it; again, gaining the back land, by passing through any casual chasm or opening in the rocks, where we were compelled to dismount, and lead our horses.
9th.—The landscape has changed a lot since we left Walla Walla. The river has gradually narrowed until it’s now only about two hundred yards wide, completely surrounded by huge rocks on both sides. Many of these rocks stretch out into the water in tall columns, and the water crashes against them, sending foam flying everywhere. The current here is very fast, probably six or seven miles per hour; and the Indian canoes passing through seem to literally fly over the surface. Today’s path has been extremely rugged. We’ve been navigating over sharp rocks for hours, sometimes finding our way right along the edge of the river, several hundred feet up. Other times, we’ve had to reach the back land by going through any random gap or opening in the rocks, where we had to get off and lead our horses.
This evening, we are surrounded by a large company of Chinook Indians, of both sexes, whose temporary wigwams[285] are on the bank of the river. Many of the squaws have young children sewed up in the usual Indian fashion, wrapped in a skin, and tied firmly to a board, so that nothing but the head of the little individual is seen.[141]
These Indians are very peaceable and friendly. They have no weapons except bows, and these are used more for amusement and exercise, than as a means of procuring them sustenance, their sole dependence being fish and beaver, with perhaps a few hares and grouse, which are taken in traps. We traded with these people for a few fish and beaver skins, and some roots, and before we retired for the night, arranged the men in a circle, and gave them a smoke in token of our friendship.
These Indians are very peaceful and friendly. They have no weapons except bows, which they use more for fun and exercise than for getting food. Their main sources of food are fish and beaver, with a few hares and grouse caught in traps. We traded with them for some fish, beaver skins, and roots, and before we went to bed, we arranged the men in a circle and shared a smoke as a sign of our friendship.
10th.—This afternoon we reached the Dalles.[142] The entire water of the river here flows through channels of about fifteen feet in width, and between high, perpendicular rocks; there are several of these channels at distances of from half a mile to a mile apart, and the water foams and boils through them like an enormous cauldron.
10th.—This afternoon we arrived at the Dalles.[142] The river here passes through channels that are about fifteen feet wide, flanked by steep, vertical rocks. There are several of these channels spaced half a mile to a mile apart, and the water rushes and churns through them like a giant cauldron.
On the opposite side of the river there is a large Indian village, belonging to a chief named Tilki, and containing probably five hundred wigwams. As we approached, the natives swarmed like bees to the shore, launched their canoes, and joined us in a few {160} minutes. We were disappointed in not seeing Captain W. here, as this was the spot where we expected to meet him; the chief, however, told us that we should find him about twelve miles below, at the next village. We were accordingly soon[286] on the move again, and urging our horses to their fastest gait, we arrived about sunset. The captain, the chief of the village, and several other Indians, came out to meet us and make us welcome. Captain W. has been here two days, and we were pleased to learn that he had completed all the necessary arrangements for transporting ourselves and baggage to Vancouver in canoes. The route by land is said to be a very tedious and difficult one, and, in some places, almost impassable, but even were it otherwise, I believe we should all much prefer the water conveyance, as we have become very tired of riding.
On the other side of the river, there's a large Native American village led by a chief named Tilki, which has around five hundred wigwams. As we got closer, the locals rushed to the shore like bees, launched their canoes, and joined us in just a few minutes. We were disappointed not to see Captain W. here, as this was the spot where we thought we would meet him; however, the chief informed us that we would find him about twelve miles downstream at the next village. So, we quickly got moving again, pushing our horses to go as fast as they could, and we arrived around sunset. The captain, the chief of the village, and several other Native Americans came out to greet us and welcome us. Captain W. had been there for two days, and we were glad to hear that he had made all the necessary arrangements to transport us and our luggage to Vancouver by canoe. The land route is said to be very long and difficult, with some parts almost impossible to pass, but even if it were easier, I think we would all prefer traveling by water since we are pretty tired of riding.
Since leaving the upper village this afternoon, we have been followed by scores of Indians on foot and on horseback; some of the animals carrying three at a time; and although we travelled rapidly, the pedestrians were seldom far behind us.
Since leaving the upper village this afternoon, we have been followed by dozens of Native Americans on foot and on horseback; some of the horses carrying three people at a time; and although we traveled quickly, the pedestrians were rarely far behind us.
We have concluded to leave our horses here, in charge of the chief of the village, who has promised to attend to them during the winter, and deliver them to our order in the spring. Captain W. having been acquainted with this man before, is willing to trust him.
We’ve decided to leave our horses here with the village chief, who has promised to take care of them during the winter and return them to us in the spring. Captain W., having known this guy before, is comfortable trusting him.
11th.—Early this morning, we launched our three canoes, and each being provided with an Indian, as helmsman, we applied ourselves to our paddles, and were soon moving briskly down the river. In about an hour after, the wind came out dead ahead, and although the current was in favor, our progress was sensibly checked. As we proceeded, the wind rose to a heavy gale, and the waves ran to a prodigious height. At one moment our frail bark danced upon the crest of a wave, and at the next, fell with a surge into the trough of the sea, and as we looked at the swell before us, it seemed that in an instant we {161} must inevitably be engulphed. At such times, the canoe ahead of us was entirely hidden from view, but she was observed[287] to rise again like a seagull, and hurry on into the same danger. The Indian in my canoe soon became completely frightened; he frequently hid his face with his hands, and sang, in a low melancholy voice, a prayer which we had often heard from his people, while at their evening devotions. As our dangers were every moment increasing, the man became at length absolutely childish, and with all our persuasion and threats, we could not induce him to lay his paddle into the water. We were all soon compelled to put in shore, which we did without sustaining any damage; the boats were hauled up high and dry, and we concluded to remain in our quarters until to-morrow, or until there was a cessation of wind. In about an hour it lulled a little, and Captain W. ordered the boats to be again launched, in the hope of being able to weather a point about five miles below, before the gale again commenced, where we could lie by until it should be safe to proceed. The calm proved, as some of us had suspected, a treacherous one; in a very few minutes after we got under way, we were contending with the same difficulties as before, and again our cowardly helmsman laid by his paddle and began mumbling his prayer. It was too irritating to be borne. Our canoe had swung round broad side to the surge, and was shipping gallons of water at every dash.
11th.—Early this morning, we launched our three canoes, each equipped with an Indian as the helmsman. We picked up our paddles and soon started moving quickly down the river. About an hour later, the wind hit us head-on, and even though the current was in our favor, our progress slowed significantly. As we moved on, the wind picked up to a strong gale, and the waves grew to an enormous height. One moment, our fragile canoe was riding on the crest of a wave, and the next, it crashed down into the trough. As we looked at the swell ahead, it felt like we would be swallowed up in an instant. At times, the canoe in front of us completely disappeared, but we saw it rise again like a seagull and rush into the same danger. The Indian in my canoe soon got very frightened; he often covered his face with his hands and sang, in a low, sorrowful voice, a prayer we had often heard from his people during their evening devotions. As our dangers increased by the moment, he became utterly childish, and despite all our encouragement and threats, we couldn’t make him put his paddle in the water. We were all soon forced to pull ashore, which we did without any damage; the boats were pulled up high and dry, and we decided to stay in our quarters until tomorrow, or until the wind died down. After about an hour, the wind eased a bit, and Captain W. ordered the boats to be launched again, hoping to get past a point about five miles below before the gale returned, where we could wait until it was safe to continue. The calm turned out to be, as some of us suspected, deceptive; just a few minutes after we set off, we faced the same challenges as before, and once again our cowardly helmsman put down his paddle and began mumbling his prayer. It was too frustrating to tolerate. Our canoe had turned broadside to the waves, taking in gallons of water with every crash.
At this time it was absolutely necessary that every man on board should exert himself to the utmost to head up the canoe and make the shore as soon as possible. Our Indian, however, still sat with his eyes covered, the most abject and contemptible looking thing I ever saw. We took him by the shoulders and threatened to throw him overboard, if he did not immediately lend his assistance: we might as well have spoken to a stone. He was finally aroused, however, by our presenting a loaded gun at his[288] breast; he dashed the muzzle away, seized his paddle {162} again, and worked with a kind of desperate and wild energy, until he sank back in the canoe completely exhausted. In the mean time the boat had become half full of water, shipping a part of every surf that struck her, and as we gained the shallows every man sprang overboard, breast deep, and began hauling the canoe to shore. This was even a more difficult task than that of propelling her with the oars; the water still broke over her, and the bottom was a deep kind of quicksand, in which we sank almost to the knees at every step, the surf at the same time dashing against us with such violence as to throw us repeatedly upon our faces. We at length reached the shore, and hauled the canoe up out of reach of the breakers. She was then unloaded as soon as possible, and turned bottom upwards. The goods had suffered considerably by the wetting; they were all unbaled and dried by a large fire, which we built on the shore.
At that moment, it was essential for everyone on board to do everything they could to steer the canoe and reach the shore as quickly as possible. Our Indian companion, however, remained seated with his eyes covered, looking utterly pathetic and miserable. We grabbed him by the shoulders and threatened to throw him overboard if he didn’t start helping us right away; it was like talking to a rock. Eventually, he was stirred into action when we pointed a loaded gun at his chest; he pushed the muzzle away, grabbed his paddle again, and paddled with a frantic energy until he collapsed back in the canoe, completely worn out. Meanwhile, the boat had taken on a lot of water, filling up with each wave that hit it, and as we reached the shallows, every man jumped overboard, wading in up to our chests, and started pulling the canoe to shore. This was even harder than moving it with the oars; the water kept crashing over us, and the bottom was a thick kind of quicksand that swallowed us nearly to our knees with each step, while the surf battered against us with such force it knocked us down repeatedly. Finally, we made it to the shore and pulled the canoe out of reach of the waves. It was unloaded as quickly as possible and turned upside down. The goods had gotten quite wet; we spread them out to dry by a large fire that we built on the beach.
We were soon visited by several men from the other boats, which were ahead, and learned that their situation had been almost precisely similar to our own, except that their Indians had not evinced, to so great a degree, the same unmanly terror which had rendered ours so inefficient and useless. They were, however, considerably frightened, much more so than the white men. It would seem strange that Indians, who have been born, and have lived during their whole lives, upon the edge of the water, who have been accustomed, from infancy, to the management of a canoe, and in whose childish sports and manly pastimes these frail barks have always been employed, should exhibit, on occasions like this, such craven and womanly fears; but the probability is, as their business is seldom of a very urgent nature, that they refrain from making excursions of any considerable extent in situations known[289] to be dangerous, except during calm weather; it is possible, also, that such gales may be rare, and they have not been accustomed to them. Immediately after we landed, our redoubtable helmsman broke away from us, {163} and ran at full speed back towards the village. We have doubtless lost him entirely, but we do not much regret his departure, as he proved himself so entirely unequal to the task he had undertaken.[143]
We were soon visited by several men from the other boats ahead of us, and we found out that their situation had been almost exactly like ours, except that their Native Americans didn’t show the same level of cowardice that made ours so ineffective. However, they were still quite scared, much more than the white men. It might seem strange that Native Americans, who have lived by the water their whole lives and learned how to handle a canoe since childhood, would display such timid and fearful behavior in situations like this. But it’s likely that, since their work is usually not very urgent, they avoid going on long trips in known dangerous situations except in calm weather. It’s also possible that such strong winds are rare for them, so they’re not used to them. Right after we landed, our fearless helmsman took off and ran at full speed back to the village. We’ve probably lost him for good, but we don’t particularly mind his departure since he proved to be completely unfit for the task he had taken on.[289]{163}[143]
12th.—The gale continues with the same violence as yesterday, and we do not therefore think it expedient to leave our camp. Mr. N.'s large and beautiful collection of new and rare plants was considerably injured by the wetting it received; he has been constantly engaged since we landed yesterday, in opening and drying them. In this task he exhibits a degree of patience and perseverance which is truly astonishing; sitting on the ground, and steaming over the enormous fire, for hours together, drying the papers, and re-arranging the whole collection, specimen by specimen, while the great drops of perspiration roll unheeded from his brow. Throughout the whole of our long journey, I have had constantly to admire the ardor and perfect indefatigability with which he has devoted himself to the grand object of his tour. No difficulty, no danger, no fatigue has ever daunted him, and he finds his rich reward in the addition of nearly a thousand new species of American plants, which he has been enabled to make to the already teeming flora of our vast continent. My bale of birds, which was equally exposed to the action of the water, escaped without any material injury.
12th.—The storm is still as fierce as it was yesterday, so we don’t think it’s wise to leave our camp. Mr. N.’s large and beautiful collection of new and rare plants got quite damaged by the rain; he has been busy since we arrived yesterday, opening them up and drying them out. He shows an incredible amount of patience and determination, sitting on the ground, leaning over the huge fire for hours, drying the papers and reorganizing the whole collection, piece by piece, while beads of sweat roll down his face without him even noticing. Throughout our long journey, I’ve continuously admired his passion and tireless dedication to the main goal of his expedition. No obstacle, danger, or exhaustion has ever stopped him, and he finds great satisfaction in adding nearly a thousand new species of American plants to the already rich flora of our vast continent. My bundle of birds, which was also exposed to the water, came through without any significant damage.
In the afternoon, the gale not having abated, Captain W. became impatient to proceed, as he feared his business at Vancouver would suffer by delay; he accordingly[290] proposed taking one canoe, and braving the fury of the elements, saying that he wished five men, who were not afraid of water, to accompany him. A dozen of our fearless fellows volunteered in a moment, and the captain selecting such as he thought would best suit his purpose, lost no time in launching his canoe, and away she went over the foaming waters, dashing the spray from her bows, and laboring through the heavy swells until she was lost to our view. {164} The more sedate amongst us did not much approve of this somewhat hasty measure of our principal; it appeared like a useless and daring exposure of human life, not warranted by the exigencies of the case. Mr. N. remarked that he would rather lose all his plants than venture his life in that canoe.
In the afternoon, with the strong wind still blowing, Captain W. grew impatient to move on, worried that delaying would hurt his business in Vancouver. He proposed taking one canoe and facing the rough weather, asking for five men who weren’t afraid of the water to join him. A dozen of our brave guys quickly volunteered, and the captain picked those he thought would be best for the job. Without wasting any time, he launched the canoe, which rode over the choppy waters, splashing spray from the front as it battled through the big swells until it disappeared from sight. {164} The more serious among us didn’t think much of our leader’s rushed decision; it seemed like a reckless and unnecessary risk to human life that wasn’t justified by the situation. Mr. N. noted that he would rather lose all his plants than risk his life in that canoe.
On the 13th the wind shifted to due north, and was blowing somewhat less furiously than on the previous day. At about noon we loaded our canoes, and embarked; our progress, however, during the afternoon, was slow; the current was not rapid, and the wind was setting up stream so strongly that we could not make much headway against it; we had, also, as before, to contend with turbulent waves, but we found we could weather them with much less difficulty, since the change of the wind.
On the 13th, the wind changed to due north and was blowing a bit less harshly than the day before. Around noon, we loaded our canoes and set off; however, our progress in the afternoon was slow. The current wasn’t strong, but the wind was pushing upstream so hard that we couldn’t make much headway against it. We also had to deal with choppy waves as before, but we noticed we could handle them with much less trouble since the wind had shifted.
14th.—Before sunrise, a light rain commenced, which increased towards mid-day to a heavy shower, and continued steadily during the afternoon and night. There was, in the morning, a dead calm, the water was perfectly smooth, and disturbed only by the light rain pattering upon its surface. We made an early start, and proceeded on very expeditiously until about noon, when we arrived at the "cascades," and came to a halt above them, near a small Indian village. These cascades, or cataracts are formed by a collection of large rocks, in the bed of the river, which extend, for perhaps half a mile. The current[291] for a short distance above them, is exceedingly rapid, and there is said to be a gradual fall, or declivity of the river, of about twenty feet in the mile. Over these rocks, and across the whole river, the water dashes and foams most furiously, and with a roar which we heard distinctly at the distance of several miles.[144]
14th.—Before sunrise, a light rain started, which grew into a heavy shower by midday and continued steadily through the afternoon and night. In the morning, there was a complete calm, and the water was perfectly flat, disturbed only by the light rain tapping on its surface. We set off early and made good progress until about noon, when we reached the "cascades" and stopped just above them, near a small Native village. These cascades, or waterfalls, are created by a collection of large rocks in the riverbed that stretches for about half a mile. The current for a short distance above them is really fast, and it is said that the river has a gradual drop of about twenty feet per mile. The water crashes and foams violently over these rocks and across the entire river, creating a roar that we could hear clearly from several miles away.[291][144]
It is wholly impossible for any craft to make its way through these difficulties, and our light canoes would not live an instant in them. It is, therefore, necessary to make a portage, either by carrying the canoes over land to the opposite side of the cataracts, or by wading in the water near the shore, where the surges are {165} lightest, and dragging the unloaded boat through them by a cable. Our people chose the latter method, as the canoes felt very heavy and cumbersome, being saturated with the rain which was still falling rapidly. They were accordingly immediately unloaded, the baggage placed on the shore, and the men entered the water to their necks, headed by Captain Thing, and addressed themselves to the troublesome and laborious task. In the meantime, Mr. N., and myself were sent ahead to take the best care of ourselves that our situation and the surrounding circumstances permitted. We found a small Indian trail on the river bank, which we followed in all its devious windings, up and down hills, over enormous piles of rough flinty rocks, through brier bushes, and pools of water, &c. &c., for about a mile, and descending near the edge of the river, we observed a number of white men who had just succeeded in forcing a large barge through the torrent, and were then warping her into still water near the shore.[292] Upon approaching them more closely, we recognised, to our astonishment, our old friend Captain Stewart, with the good missionaries, and all the rest who left us at Walla-walla on the 4th. Poor fellows! Every man of them had been over breast deep in water, and the rain, which was still falling in torrents, was more than sufficient to drench what the waves did not cover, so that they were most abundantly soaked and bedraggled. I felt sadly inclined to laugh heartily at them, but a single glance at the sorry appearance of myself and my companion was sufficient to check the feeling. We joined them, and aided in kindling a fire to warm and dry ourselves a little, as there was not a dry rag on us, and we were all in an ague with cold. After a very considerable time, we succeeded in igniting the wet timber, and had a tolerably large fire. We all seated ourselves on the ground around it, and related our adventures. They had, like ourselves, suffered somewhat from the head-wind and heavy swells, but unlike us they had a craft that would weather it easily; even they, however, {166} shipped some water, and made very little progress for the last two days. They informed us that Captain W.'s canoe had been dashed to pieces on the rocks above, and that he and all his crew were thrown into the water, and forced to swim for their lives. They all escaped, and proceeded down the river, this morning, in a canoe, hired of the Indians here, one of whom accompanied them, as pilot.
It’s completely impossible for any boat to navigate these challenges, and our light canoes wouldn’t survive even a moment in them. So, we need to carry the canoes overland to the other side of the waterfalls, or wade in the shallows where the waves are gentlest and drag the empty boat through using a rope. Our team opted for the latter approach since the canoes felt really heavy and awkward, soaked by the rain that was still pouring down. They were promptly unloaded, the gear placed on the shore, and the men waded in up to their necks, led by Captain Thing, as they tackled the tough and tiring task. Meanwhile, Mr. N. and I were sent ahead to look after ourselves as best we could given the circumstances. We found a small Indian trail along the riverbank and followed its winding path, climbing and descending hills, navigating enormous piles of rough rocks, pushing through thorny bushes, and splashing through puddles for about a mile. As we got closer to the edge of the river, we spotted several white men who had just managed to wrestle a large barge through the rapids and were now pulling it into calm waters near the shore.[292] When we got closer, we were shocked to recognize our old friend Captain Stewart, along with the good missionaries and everyone else who had left us at Walla-walla on the 4th. Poor guys! Each of them had been in water up to their chests, and the relentless rain soaked them through, even beyond what the waves had drenched, leaving them absolutely soaked and bedraggled. I almost laughed at their misfortune, but just one look at my own sorry state and that of my companion stopped me. We joined them and helped gather wood to start a fire to warm and dry ourselves, as we were drenched to the bone and shivering from the cold. After quite some time, we finally got the wet timber to catch fire, creating a decent blaze. We all sat around it on the ground, sharing our stories. They had also struggled with the headwinds and heavy swells, but unlike us, they had a boat that could handle it easily; still, they had taken on some water and made very little progress over the last two days. They told us that Captain W.’s canoe had been smashed against the rocks upstream, throwing him and his crew into the water where they had to swim for their lives. Thankfully, they all made it, and this morning, they continued down the river in a canoe they rented from the local Indians, one of whom joined them as a guide.
After a hasty meal of fish, purchased on the spot, our friends reloaded their boat and got under way, hoping to reach Vancouver by next morning. Mr. N. and myself remained some time longer here, expecting intelligence from our people behind; we had begun to feel a little uneasy about them, and thought of returning to look into their situation, when Captain T. came in haste towards us, with the mortifying intelligence that one canoe had[293] been stove upon the rocks, and the other so badly split, that he feared she would not float; the latter was, however, brought on by the men, and moored where we had stopped. A man was then despatched to an Indian village, about five miles below, to endeavor to procure one or two canoes and a pilot. In the mean time, we had all to walk back along the circuitous and almost impassable Indian trail, and carry our wet and heavy baggage from the spot where the boats had been unloaded. The distance, as I have stated, was a full mile, and the road so rough and encumbered as to be scarcely passable. In walking over many of the large and steep rocks, it was often necessary that the hands should be used to raise and support the body; this, with a load, was inconvenient. Again, in ascending and descending the steep and slippery hills, a single mis-step was certain to throw us in the mud, and bruise us upon the sharp rocks which were planted all around. This accident occurred several times with us all.
After a quick meal of fish, which we bought on the spot, our friends loaded up their boat and set off, hoping to reach Vancouver by the next morning. Mr. N. and I stayed a bit longer, waiting for news from our people behind us; we were starting to feel a little anxious about them and considered going back to check on their situation when Captain T. hurried over with the upsetting news that one canoe had been smashed on the rocks and the other had such a bad crack that he worried it wouldn't float. However, the men managed to bring the damaged canoe back and moored it where we had stopped. A man was then sent to an Indian village about five miles down the river to try to find one or two canoes and a pilot. In the meantime, we all had to walk back along the winding and nearly impassable Indian trail, carrying our wet and heavy baggage from the spot where the boats had been unloaded. The distance, as I mentioned, was a full mile, and the path was so rough and cluttered that it was barely walkable. As we walked over many of the large and steep rocks, we often needed to use our hands to lift and support ourselves; doing this while carrying a load was quite inconvenient. Moreover, when going up and down the steep and slippery hills, a single misstep was sure to land us in the mud and bruise us on the sharp rocks scattered all around. We faced this mishap several times.
Over this most miserable of all roads, with the cold rain dashing and pelting upon us during the whole time, until we felt as {167} though we were frozen to the very marrow, did we all have to travel and return four separate times, before our baggage was properly deposited. It was by far the most fatiguing, cheerless, and uncomfortable business in which I was ever engaged, and truly glad was I to lie down at night on the cold, wet ground, wrapped in my blankets, out of which I had just wrung the water, and I think I never slept more soundly or comfortably than that night.[145]
Over the most miserable road ever, with the cold rain hitting us the entire time until we felt like we were frozen to the bone, we had to travel back and forth four times before our bags were finally delivered. It was by far the most exhausting, depressing, and uncomfortable experience I’ve ever had, and I was truly glad to lie down at night on the cold, wet ground, wrapped in my blankets, which I had just wrung out, and I think I’ve never slept more soundly or comfortably than that night.[145]
I arose the next morning rested and refreshed, though somewhat sore from sundry bruises received on the hills to which I have alluded.
I woke up the next morning feeling rested and refreshed, although I was a bit sore from various bruises I got on the hills I mentioned.
15th.—The rain still continued falling, but lightly, the weather calm and cool. The water immediately below the cascades foams and boils in a thousand eddies, forming little whirlpools, which, however insignificant they may appear, are exceedingly dangerous for light canoes, whirling their bows around to the current, and capsising them in an instant. Near the shore, at the foot of the cataract, there is a strong backward tow, through which it is necessary to drag the canoe, by a line, for the distance of a hundred yards; here it feels the force of the opposite current, and is carried on at the rate of seven or eight miles to the hour.
15th.—The rain continued to fall, but lightly, and the weather was calm and cool. The water right below the waterfalls foams and churns in a thousand eddies, creating little whirlpools that, although they may seem insignificant, are extremely dangerous for light canoes, spinning their bows around to the current and capsizing them in an instant. Near the shore, at the base of the waterfall, there is a strong backward pull, so it's necessary to drag the canoe with a line for a distance of a hundred yards; here it feels the force of the opposing current and is carried along at a speed of seven or eight miles per hour.
The man whom we sent yesterday to the village, returned this morning; he stated that one canoe only could be had, but that three Indians, accustomed to the navigation, would accompany us; that they would soon be with us, and endeavor to repair our damaged boat. In an hour they came, and after the necessary clamping and caulking of our leaky vessel, we loaded, and were soon moving rapidly down the river. The rain ceased about noon, but the sun did not appear during the day.
The man we sent to the village yesterday came back this morning. He said we could only get one canoe, but three Indians who know how to navigate would join us. They would arrive soon and try to fix our damaged boat. An hour later, they showed up, and after clamping and caulking our leaking vessel, we loaded up and quickly headed down the river. The rain stopped around noon, but the sun didn’t come out all day.
{168} 16th.—The day was a delightful one; the sky was robed in a large flaky cumulus, the glorious sun occasionally bursting through among the clouds, with dazzling splendor. We rose in the morning in fine spirits, our Indians assuring us that "King George," as they called the fort, was but a short distance from us. At about 11 o'clock, we arrived, and stepped on shore at the end of our journey.
{168} 16th.—The day was lovely; the sky was covered with fluffy cumulus clouds, and the glorious sun occasionally broke through, shining brilliantly. We woke up in good spirits, with our Native guides telling us that "King George," as they called the fort, was just a short distance away. Around 11 o'clock, we got there and stepped onto the shore at the end of our journey.
It is now three days over six months since I left my beloved home. I, as well as the rest, have been in some situations of danger, of trial, and of difficulty, but I have passed through them all unharmed, with a constitution strengthened, and invigorated by healthful exercise, and[295] a heart which I trust can feel deeply, sincerely thankful to that kind and overruling Providence who has watched over and protected me.
It has now been three days more than six months since I left my beloved home. Like everyone else, I have gone through some dangerous, challenging, and tough situations, but I have come through them all unharmed, with my body strengthened and energized by healthy exercise, and[295] a heart that I hope can feel deeply thankful to the kind and guiding Providence that has looked after and protected me.
We have passed for months through a country swarming with Indians who thirsted for our blood, and whose greatest pride and glory consisted in securing the scalp of a white man. Enemies, sworn, determined enemies to all, both white and red, who intrude upon his hunting grounds, the Blackfoot roams the prairie like a wolf seeking his prey, and springing upon it when unprepared, and at the moment when it supposes itself most secure. To those who have always enjoyed the comforts and security of civilized life, it may seem strange that persons who know themselves to be constantly exposed to such dangers—who never lie down at night without the weapons of death firmly grasped in their hands, and who are in hourly expectation of hearing the terrific war whoop of the savage, should yet sleep soundly and refreshingly, and feel themselves at ease; such however is the fact. I never in my life enjoyed rest more than when travelling through the country of which I speak. I had become accustomed to it: I felt constant apprehension certainly, but not to such an extent as to deprive me of any of the few comforts which I could command in such an uncomfortable country. The {169} guard might pass our tent, and cry "all's well," in his loudest key, without disturbing my slumbers: but if the slightest unusual noise occurred, I was awake in an instant, and listening painfully for a repetition of it.
We spent months traveling through a land full of Native Americans who wanted to kill us, and their biggest source of pride was taking the scalp of a white man. They are sworn and determined enemies to everyone, both white and Native, who intrudes on their hunting territory. The Blackfoot move across the plains like a wolf stalking its prey, attacking when it’s least expected and when the victim feels safest. For those who have always lived in the comfort and security of civilized society, it might seem odd that people who know they are always at risk—who never go to bed at night without holding weapons tightly in their hands and who expect to hear the terrifying war cries of the natives at any moment—can still sleep soundly and feel relaxed. But that’s the reality. I’ve never felt more at ease than when I was traveling through this wild region. I had gotten used to it: I felt constant worry, sure, but not so much that it took away from any of the few comforts I could find in such a harsh environment. The guard could walk past our tent and call out “all’s well” in his loudest voice without waking me up, but if I heard the slightest unusual sound, I would wake up instantly, straining to listen for it again.
On the beach in front of the fort, we were met by Mr. Lee, the missionary, and Dr. John McLoughlin, the chief factor, and Governor of the Hudson's Bay posts in this vicinity. The Dr. is a large, dignified and very noble looking man, with a fine expressive countenance, and remarkably bland and pleasing manners. The missionary[296] introduced Mr. N. and myself in due form, and we were greeted and received with a frank and unassuming politeness which was most peculiarly grateful to our feelings. He requested us to consider his house our home, provided a separate room for our use, a servant to wait upon us, and furnished us with every convenience which we could possibly wish for. I shall never cease to feel grateful to him for his disinterested kindness to the poor houseless and travel-worn strangers.[146]
On the beach in front of the fort, we were greeted by Mr. Lee, the missionary, and Dr. John McLoughlin, the chief factor and Governor of the Hudson's Bay posts in this area. The doctor is a tall, dignified, and very impressive man, with a expressive face and remarkably friendly and pleasant manners. The missionary[296] introduced Mr. N. and me properly, and we were welcomed with a straightforward and humble politeness that was especially appreciated. He asked us to think of his house as our home, provided a separate room for us, a servant to take care of us, and made sure we had every convenience we could possibly need. I will always be thankful to him for his selfless kindness to us poor, homeless, and tired travelers.[146]
{170} CHAPTER X
Fort Vancouver—Agricultural and other improvements—Vancouver "camp"—Approach of the rainy season—Expedition to the Wallammet—The falls—A village of Klikatat Indians—Manner of flattening the head—A Flathead infant—Brig "May Dacre"—Preparations for a settlement—Success of the naturalists—Chinook Indians—their appearance and costume—Ague and fever—Superstitious dread of the Indians—Desertion of the Sandwich Islanders from Captain Wyeth's party—Embarkation for a trip to the Islands—George, the Indian pilot—Mount Coffin—A visit to the tombs—Superstition—Visit to an Indian house—Fort George—Site of Astoria—A blind Indian boy—Cruel and unfeeling conduct of the savages—their moral character—Baker's Bay—Cape Disappointment—Dangerous bar at the entrance of the river—The sea beach—Visit of Mr. Ogden—Passage across the bar....
Fort Vancouver—Improvements in agriculture and more—Vancouver "camp"—The rainy season is approaching—Trip to the Willamette—The falls—A village of Klickitat Indians—Their method of flattening heads—A Flathead baby—Brig "May Dacre"—Getting ready for a settlement—Success of the naturalists—Chinook Indians—their looks and clothing—Ague and fever—Indians' superstitious fears—Desertion of the Sandwich Islanders from Captain Wyeth's group—Setting off for a trip to the Islands—George, the Indian pilot—Mount Coffin—Visiting the tombs—Superstition—Visit to an Indian home—Fort George—Location of Astoria—A blind Indian boy—Cruel and insensitive actions of the savages—their moral character—Baker's Bay—Cape Disappointment—The dangerous bar at the river’s entrance—The beach—Visit from Mr. Ogden—Crossing the bar....
Fort Vancouver is situated on the north bank of the Columbia on a large level plain, about a quarter of a mile from the shore.[147] The space comprised within the stoccade is an oblong square, of about one hundred, by two hundred and fifty feet. The houses built of logs and frame-work, to the number of ten or twelve, are ranged around in a quadrangular form, the one occupied by the doctor being in the middle. In front, and enclosed on three sides by the buildings, is a large open space, where all the in-door work of the establishment is done. Here the Indians assemble with their multifarious articles of trade, beaver,[298] otter, venison, and various other game, and here, once a week, several scores of Canadians are employed, beating the furs which have been collected, in order to free them from dust and vermin.
Fort Vancouver is located on the north bank of the Columbia River on a large flat plain, about a quarter of a mile from the shore.[147] The area inside the stockade is an oblong square, about one hundred by two hundred fifty feet. There are about ten to twelve log and frame houses arranged in a rectangular shape, with the doctor's house in the center. In front, and enclosed on three sides by the buildings, is a large open space where all the indoor work of the establishment takes place. This is where the Indians gather with their various trade goods, including beaver,[298] otter, venison, and different types of game. Here, once a week, several dozen Canadians work to beat the collected furs, removing dust and pests.
{171} Mr. N. and myself walked over the farm with the doctor, to inspect the various improvements which he has made. He has already several hundred acres fenced in, and under cultivation, and like our own western prairie land, it produces abundant crops, particularly of grain, without requiring any manure. Wheat thrives astonishingly; I never saw better in any country, and the various culinary vegetables, potatoes, carrots, parsnips, &c., are in great profusion, and of the first quality. Indian corn does not flourish so well as at Walla-walla, the soil not being so well adapted to it; melons are well flavored, but small; the greatest curiosity, however, is the apples, which grow on small trees, the branches of which would be broken without the support of props. So profuse is the quantity of fruit that the limbs are covered with it, and it is actually packed together precisely in the same manner that onions are attached to ropes when they are exposed for sale in our markets.
{171} Mr. N. and I walked around the farm with the doctor to check out the various improvements he has made. He has already fenced in several hundred acres that are farmed, and like our own western prairie land, it yields bountiful crops, especially grain, without needing any fertilizer. Wheat is thriving incredibly; I’ve never seen better in any country, and the variety of vegetables, like potatoes, carrots, parsnips, etc., are abundant and top quality. Corn doesn’t do as well as at Walla-walla since the soil isn’t as suitable for it; melons are tasty but small. The biggest surprise, though, is the apples, which grow on small trees with branches that would break without support. There’s so much fruit that the branches are covered, and it’s actually packed together just like onions are strung on ropes when they’re sold in our markets.
On the farm is a grist mill, a threshing mill, and a saw mill, the two first, by horse, and the last, by water power; besides many minor improvements in agricultural and other matters, which cannot but astonish the stranger from a civilized land, and which reflect great credit upon the liberal and enlightened chief factor.
On the farm, there's a grist mill, a threshing mill, and a sawmill; the first two are powered by horses, and the last one runs on water power. There are also many smaller improvements in farming and other areas that are sure to impress someone from a developed country, showcasing the skill and vision of the progressive and knowledgeable chief factor.
In the propagation of domestic cattle, the doctor has been particularly successful. Ten years ago a few head of neat cattle were brought to the fort by some fur traders from California; these have now increased to near seven hundred. They are a large framed, long horned breed, inferior in their milch qualities to those of the United States, but the[299] beef is excellent, and in consequence of the mildness of the climate, it is never necessary to provide them with fodder during the winter, an abundant supply of excellent pasture being always found.
In raising domestic cattle, the doctor has been especially successful. Ten years ago, a few cattle were brought to the fort by fur traders from California; now, they have grown to nearly seven hundred. They are a large-framed, long-horned breed, which is not as good for milk production as those in the United States, but the[299] beef is excellent. Because of the mild climate, there’s never a need to feed them hay during the winter, as there’s always an abundant supply of great pasture.
On the farm, in the vicinity of the fort, are thirty or forty log huts, which are occupied by the Canadians, and others attached {172} to the establishment. These huts are placed in rows, with broad lanes or streets between them, and the whole looks like a very neat and beautiful village. The most fastidious cleanliness appears to be observed; the women may be seen sweeping the streets and scrubbing the door-sills as regularly as in our own proverbially cleanly city.[148]
On the farm near the fort, there are thirty or forty log cabins occupied by Canadians and others connected to the establishment. These cabins are lined up in rows, with wide lanes or streets between them, creating a tidy and attractive village. There seems to be a strong emphasis on cleanliness; you can often see women sweeping the streets and scrubbing the doorsteps just as routinely as in our famously clean city.[148]
Sunday, September 25th.—Divine service was performed in the fort this morning by Mr. Jason Lee. This gentleman and his nephew had been absent some days in search of a suitable place to establish themselves, in order to fulfil the object of their mission. They returned yesterday, and intend leaving us to-morrow with their suite for the station selected, which is upon the Wallammet river, about sixty miles south of the fort.[149]
Sunday, September 25th.—A church service was held at the fort this morning by Mr. Jason Lee. He and his nephew had been away for a few days looking for the right spot to settle down and achieve their mission's goals. They got back yesterday and plan to leave us tomorrow with their team for the chosen location, which is on the Wallammet River, about sixty miles south of the fort.[149]
In the evening we were gratified by the arrival of Captain Wyeth from below, who informed us that the brig from Boston, which was sent out by the company to which Wyeth[300] is attached, had entered the river, and was anchored about twenty miles below, at a spot called Warrior's point, near the western entrance of the Wallammet.[150]
In the evening, we were pleased by the arrival of Captain Wyeth, who told us that the brig from Boston, sent out by the company he is with, had entered the river and was anchored about twenty miles downstream at a place called Warrior's Point, near the western entrance of the Willamette.[150]
Captain W. mentioned his intention to visit the Wallammet country, and seek out a convenient location for a fort which he wishes to establish without delay, and Mr. N. and myself accepted an invitation to accompany him in the morning. He has brought with him one of the brig's boats, and eight oarsmen, five of whom are Sandwich Islanders.
Captain W. talked about his plan to visit the Wallammet country and find a suitable spot for a fort he wants to set up right away. Mr. N. and I accepted his invitation to join him in the morning. He brought one of the brig's boats along with eight oarsmen, five of whom are from the Sandwich Islands.
We have experienced for several days past, gloomy, lowering, and showery weather; indeed the sun has scarcely been seen for {173} a week past. This is said to indicate the near approach of the rainy season, which usually sets in about the middle of October, or even earlier. After this time, until December, there is very little clear weather, showers or heavy clouds almost constantly prevailing.
We have been dealing with gloomy, overcast, and rainy weather for several days now; in fact, the sun has hardly been seen for the past week. This is thought to signal the impending arrival of the rainy season, which typically begins around mid-October, or even earlier. After this point and until December, there isn’t much clear weather, with showers or heavy clouds almost always dominating.
On the 29th, Captain Wyeth, Mr. N., and myself, embarked in the ship's boat for our exploring excursion. We had a good crew of fine robust sailors, and the copper-colored islanders,—or Kanakas, as they are called,—did their duty with great alacrity and good will.
On the 29th, Captain Wyeth, Mr. N., and I got into the ship's boat for our exploration trip. We had a solid crew of strong sailors, and the copper-skinned islanders—known as Kanakas—did their jobs with enthusiasm and readiness.
At about five miles below the fort, we entered the upper mouth of the Wallammet. This river is here about half the width of the Columbia, a clear and beautiful stream, and navigable for large vessels to the distance of twenty-five miles. It is covered with numerous islands, the largest of which is that called Wappatoo Island, about twenty miles in length.[151] The vegetation on the main land is[301] good, the timber generally pine and post oak, and the river is margined in many places with a beautiful species of willow with large ob-lanceolate leaves like those of the peach, and white on their under surface. The timber on the islands is chiefly oak, no pine growing there. At about 10 o'clock we overtook three men whom Captain W. had sent ahead in a canoe and we all landed soon after on the beach and dined on a mess of salmon and peas which we had provided. We were under way again in the afternoon, and encamped at about sunset. We have as yet seen no suitable place for an establishment, and to-morrow we proceed to the falls of the river, about fifteen miles further. Almost all the land in the vicinity is excellent and well calculated for cultivation, and several spots which we have visited, would be admirably adapted to the captain's views, but that there is not a sufficient extent unincumbered, or which could be fitted for the purposes of tillage in a space of time short enough {174} to be serviceable; others are at some seasons inundated, which is an insurmountable objection.
At about five miles below the fort, we reached the upper mouth of the Wallammet. This river here is about half the width of the Columbia, a clear and beautiful stream, and it's navigable for large vessels up to twenty-five miles. It has many islands, the largest being Wappatoo Island, which is about twenty miles long.[151] The vegetation on the mainland is good, with timber mostly being pine and post oak, and the riverbanks are lined in many places with a lovely type of willow that has large, oblong leaves similar to those of a peach tree, with a white underside. The trees on the islands are mostly oak, with no pine there. Around 10 o'clock, we caught up with three men that Captain W. had sent ahead in a canoe, and we all landed soon after on the beach to have lunch with some salmon and peas we had brought along. We set off again in the afternoon and made camp at sunset. So far, we haven’t found a suitable spot for a settlement, and tomorrow we are heading to the river falls, about fifteen miles ahead. Almost all the land around is excellent and well-suited for farming, and several places we've checked out would be great for the captain's plans, but there's not enough unencumbered land, or land that could be readied for farming quickly enough to be useful. Some areas get flooded at certain times, which is a significant drawback.
We embarked early the next morning, and at 11 o'clock arrived at the falls, after encountering some difficulties from rapids, through which we had to warp our boat.[152] There are here three falls on a line of rocks extending across the river, which forms the bed of the upper channel. The water is precipitated through deep abrazed gorges,[302] and falls perhaps forty feet at an angle of about twenty degrees. It was a beautiful sight when viewed from a distance, but it became grand and almost sublime as we approached it nearer. I mounted the rocks and stood over the highest fall, and although the roar of the cataract was almost deafening, and the rays of the bright sun reflected from the white and glittering foam threatened to deprive me of sight, yet I became so absorbed in the contemplation of the scene, and the reflections which were involuntarily excited, as to forget every thing else for the time, and was only aroused by Captain W. tapping me on the shoulder, and telling me that every thing was arranged for our return. While I visited the falls, the captain and his men had found what they sought for; and the object of our voyage being accomplished, we got on board immediately and shaped our course down the river with a fair wind, and the current in favor.
We set out early the next morning and arrived at the falls by 11 o'clock. We faced some challenges from the rapids, which forced us to pull our boat along. There are three falls lined up on rocks that stretch across the river, which forms the upper channel's bed. The water crashes through deep, worn gorges and drops about forty feet at an angle of roughly twenty degrees. It looked beautiful from a distance, but it was absolutely breathtaking as we got closer. I climbed the rocks and stood over the highest fall. Even though the roar of the waterfall was nearly deafening and the bright sun reflecting off the white, sparkling foam made it hard to see, I was so taken by the scene and the thoughts it stirred in me that I forgot about everything else. I was only brought back to reality when Captain W. tapped me on the shoulder to let me know that everything was set for our return. While I was at the falls, the captain and his crew found what they were looking for, and with our goal achieved, we quickly boarded the boat and headed down the river with a favorable wind and current.
About two miles below the cataract is a small village of Klikatat Indians.[153] Their situation does not appear different from what we have been accustomed to see in the neighborhood of the fort. They live in the same sort of miserable loose hovels, and are the same wretched, squalid looking people. Although enjoying far more advantages, and having in a much greater degree the means of rendering themselves comfortable, yet their mode of living, their garments, their wigwams, and every thing connected with them, is not much better than the Snakes and {175} Bannecks, and very far inferior to that fine, noble-looking race, the Kayouse, whom we met on the Grand ronde.
About two miles below the waterfall is a small village of Klikatat Indians.[153] Their situation doesn’t seem much different from what we’re used to seeing around the fort. They live in the same kind of rundown huts and appear just as poor and ragged. Even though they have more resources and a better chance to make their lives comfortable, their way of living, their clothing, their shelters, and everything about them isn’t much better than the Snakes and Bannecks, and is far below that impressive, dignified group, the Kayouse, whom we encountered at the Grand ronde.
A custom prevalent, and almost universal amongst these Indians, is that of flattening, or mashing in the whole front of the skull, from the superciliary ridge to the crown. The appearance produced by this unnatural operation is almost hideous, and one would suppose that the intellect would be materially affected by it. This, however, does not appear to be the case, as I have never seen, (with a single exception, the Kayouse,) a race of people who appeared more shrewd and intelligent. I had a conversation on this subject, a few days since, with a chief who speaks the English language. He said that he had exerted himself to abolish the practice in his own tribe, but although his people would listen patiently to his talk on most subjects, their ears were firmly closed when this was mentioned; "they would leave the council fire, one by one, until none but a few squaws and children were left to drink in the words of the chief." It is even considered among them a degradation to possess a round head, and one whose caput has happened to be neglected in his infancy, can never become even a subordinate chief in his tribe, and is treated with indifference and disdain, as one who is unworthy a place amongst them.
A common and almost universal custom among these Indians is to flatten or mash the entire front of the skull, from the brow ridge to the crown. The result of this unnatural practice is somewhat grotesque, and one might assume it would significantly impair their intellect. However, that doesn’t seem to be true, as I’ve never encountered, except for the Kayouse, a group of people who seemed more clever and intelligent. A few days ago, I spoke with a chief who speaks English about this topic. He mentioned that he had tried hard to end the practice in his own tribe, but while his people would listen patiently to him on most topics, they shut their ears when this came up; "they would leave the council fire one by one until only a few women and children remained to hear the chief's words." It's even seen as a disgrace among them to have a round head, and someone whose head has been neglected in childhood can never rise to even a junior chief in his tribe and is treated with indifference and scorn, as someone unworthy of a position among them.
The flattening of the head is practiced by at least ten or twelve distinct tribes of the lower country, the Klikatats, Kalapooyahs, and Multnomahs, of the Wallammet, and its vicinity;[154] the Chinooks, Klatsaps, Klatstonis, Kowalitsks, Katlammets, Killemooks, and Chekalis of the lower Columbia and its tributaries, and probably by others both north and south.[155] The tribe called Flatheads, or Salish,[304] who reside near the sources of the Oregon, have long since abolished this custom.[156]
The practice of flattening heads is followed by at least ten or twelve different tribes in the lower country, including the Klikatats, Kalapooyahs, and Multnomahs of the Wallamette and its surrounding areas;[154] as well as the Chinooks, Klatsaps, Klatstonis, Kowalitsks, Katlammets, Killemooks, and Chekalis of the lower Columbia and its tributaries, and probably by others to the north and south.[155] The tribe known as the Flatheads, or Salish,[304] who live near the sources of the Oregon, have long since abandoned this custom.[156]
The mode by which the flattening is effected, varies considerably with the different tribes. The Wallammet Indians place the infant, soon after birth, upon a board, to the edges of which {176} are attached little loops of hempen cord or leather, and other similar cords are passed across and back, in a zig-zag manner, through these loops, enclosing the child, and binding it firmly down. To the upper edge of this board, in which is a depression to receive the back part of the head, another smaller one is attached by hinges of leather, and made to lie obliquely upon the forehead, the force of the pressure being regulated by several strings attached to its edge, which are passed through holes in the board upon which the infant is lying, and secured there.
The way flattening is done varies a lot among different tribes. The Wallammet Indians place the baby on a board shortly after birth, with small loops made of hemp cord or leather attached to the edges. Other similar cords are woven across and back in a zig-zag pattern through these loops, enclosing the child and holding it down tightly. At the top edge of this board, which has a recess for the back of the head, a smaller piece is attached with leather hinges and is positioned at an angle on the forehead. The pressure is controlled by several strings attached to its edge, which go through holes in the board where the baby is lying and are secured in place.
The mode of the Chinooks, and others near the sea, differs widely from that of the upper Indians, and appears somewhat less barbarous and cruel. A sort of cradle is formed by excavating a pine log to the depth of eight or ten inches. The child is placed in it on a bed of little grass mats, and bound down in the manner above described. A little boss of tightly plaited and woven grass is then applied to the forehead, and secured by a cord to the loops at the side. The infant is thus suffered to remain from four to eight months, or until the sutures of the skull have in some measure united, and the bone become solid and firm. It is seldom or never taken from the cradle, except[305] in case of severe illness, until the flattening process is completed.[157]
The way the Chinooks and others living near the sea care for their children is very different from the upper Indians and seems less savage and cruel. They create a sort of cradle by digging out a pine log to a depth of eight or ten inches. The baby is placed inside on a bed of small grass mats and strapped down as described above. A small bundle of tightly braided and woven grass is then put on the baby's forehead and secured with a cord to the loops on the sides. The infant stays in this cradle for four to eight months, or until the skull's sutures have somewhat fused and the bone has become solid and strong. It is rarely taken out of the cradle, except in cases of serious illness, until the flattening process is complete.[305]
I saw, to-day, a young child from whose head the board had just been removed. It was, without exception, the most frightful and disgusting looking object that I ever beheld. The whole front of the head was completely flattened, and the mass of brain being forced back, caused an enormous projection there. The poor little creature's eyes protruded to the distance of half an inch, and looked inflamed and discolored, as did all the surrounding parts. Although I felt a kind of chill creep over me from the contemplation of such dire deformity, yet there was something so stark-staring, and absolutely queer in the physiognomy, that I could not repress a smile; and when the mother amused the little object and made it laugh, it looked so irresistibly, {177} so terribly ludicrous, that I and those who were with me, burst into a simultaneous roar, which frightened it and made it cry, in which predicament it looked much less horrible than before.
I saw a young child today who had just had the board taken off their head. It was, without a doubt, the most horrifying and disgusting sight I’ve ever seen. The entire front of the head was completely flattened, and the mass of brain pushed back, creating a huge bulge at the back. The poor little child’s eyes stuck out about half an inch and looked red and swollen, just like all the surrounding areas. Even though I felt a chill from seeing such a tragic deformity, there was something so shocking and totally strange in its expression that I couldn’t help but smile. When the mother made the little one laugh, it looked so irresistibly, {177} so terribly funny, that I and everyone with me burst into laughter, which scared the child and made it cry, and in that moment, it looked much less frightening than before.
On the 1st of November we arrived at the brig. She was moored, head and stern, to a large rock near the lower mouth of the Wallammet. Captain Lambert with his ship's company, and our own mountain men, were all actively engaged at various employments; carpenters, smiths, coopers, and other artisans were busy in their several vocations; domestic animals, pigs, sheep, goats, poultry, &c., were roaming about as if perfectly at home, and the whole scene looked so like the entrance to a country village, that it was difficult to fancy oneself in a howling wilderness inhabited only by the wild and improvident Indian, and his scarcely more free and fearless neighbors, the bear[306] and the wolf.[158] An excellent temporary storehouse of twigs, thatched with grass, has been erected, in which has been deposited the extensive assortment of goods necessary for the settlement, as well as a number of smaller ones, in which the men reside. It is intended as soon as practicable, to build a large and permanent dwelling of logs, which will also include the store and trading establishment, and form the groundwork for an American fort on the river Columbia.
On November 1st, we arrived at the brig. She was tied up, bow and stern, to a big rock near the lower mouth of the Wallammet. Captain Lambert, his crew, and our own mountain men were all busy with various tasks; carpenters, blacksmiths, coopers, and other tradespeople were hard at work in their different jobs; domestic animals like pigs, sheep, goats, and chickens were wandering around like they owned the place, and the whole scene looked so much like the entrance to a country village that it was hard to believe we were in a wild, desolate area inhabited only by the untamed Indian, along with his almost as free and fearless neighbors, the bear and the wolf.[306] An excellent temporary storehouse made of twigs, thatched with grass, has been set up, holding a wide variety of supplies needed for the settlement, as well as several smaller structures where the men live. The plan is to build a large, permanent log cabin as soon as possible, which will also serve as the store and trading post, forming the foundation for an American fort on the Columbia River.
5th.—Mr. N. and myself are now residing on board the brig, and pursuing with considerable success our scientific researches through the neighborhood. I have shot and prepared here several new species of birds, and two or three undescribed quadrupeds, besides procuring a considerable number, which, though known to naturalists, are rare, and therefore valuable. My companion is of course in his element; the forest, the plain, the rocky hill, and the mossy bank yield him a rich and most abundant supply.
5th.—Mr. N. and I are currently living on the brig and successfully conducting our scientific research in the area. I've shot and prepared several new species of birds, as well as two or three new mammals, in addition to gathering a good number of species that, while known to naturalists, are rare and thus valuable. My companion is, of course, in his element; the forest, the fields, the rocky hills, and the mossy banks provide him with a rich and abundant supply.
{178} We are visited daily by considerable numbers of Chinook and Klikatat Indians, many of whom bring us provisions of various kinds, salmon, deer, ducks, &c., and receive in return, powder and shot, knives, paint, and Indian rum, i. e. rum and water in the proportion of one part of the former to two of the latter. Some of these Indians would be handsome were it not for the abominable practice, which, as I have said, is almost universal amongst them, of destroying the form of the head. The features of many are regular, though often devoid of expression, and[307] the persons of the men generally are rather symmetrical; their stature is low, with light sinewy limbs, and remarkably small delicate hands. The women are usually more rotund, and, in some instances, even approach obesity. The principal clothing worn by them is a sort of short petticoat made of strands of pine bark or twisted hempen strings, tied around the loins like a marro. This article they call a kalaquarté; and is often their only dress; some, however, cover the shoulders with a blanket, or robe made of muskrat or hare skins sewed together.[159]
{178} We have visits every day from many Chinook and Klikatat Indians, many of whom bring us different kinds of supplies like salmon, deer, ducks, etc., and in return, they receive powder and shot, knives, paint, and Indian rum, which is a mix of rum and water in a ratio of one part rum to two parts water. Some of these Indians would be attractive if it weren't for the horrible practice, which, as I mentioned, is almost universal among them, of altering the shape of their heads. Many have regular features, although they often lack expression, and the men's bodies are usually quite symmetrical; they are short with lean, sinewy limbs and very small, delicate hands. The women are typically rounder, and in some cases, even become overweight. The main clothing they wear is a type of short petticoat made from strands of pine bark or twisted hemp strings, tied around the waist like a belt. They call this a kalaquarté; it's often their only garment, though some cover their shoulders with a blanket or a robe made from sewn-together muskrat or hare skins.
A disease of a very fatal character is prevalent among these Indians; many of them have died of it; even some of those in the neighborhood of the fort, where medical assistance was always at hand. The symptoms are a general coldness, soreness and stiffness of the limbs and body, with violent tertian ague. Its fatal termination is attributable to its tendency to attack the liver, which is generally affected in a few days after the first symptoms are developed. Several of the white people attached to the fort have been ill with it, but no deaths have occurred amongst them, the disease in their case having yielded to the simple tonic remedies usually employed at home. This I have no doubt would be equally the case with the Indians, were they {179} willing to submit to proper restrictions during the time of administering medicine.
A very deadly disease is common among these Indians; many have died from it, even some near the fort, where medical help was always available. The symptoms include overall coldness, soreness, and stiffness in the limbs and body, along with severe recurring fever. Its deadly outcome is due to its tendency to affect the liver, which usually shows signs within a few days after the first symptoms appear. Some of the white people at the fort have also been sick with it, but no one has died; in their case, the illness responded to the simple remedies typically used at home. I'm sure the same would happen with the Indians if they were willing to follow proper guidelines while taking medicine.
Captain Lambert informs me that on his first landing here the Indians studiously avoided his vessel, and all kind of intercourse with his crew, from the supposition, (which they have since acknowledged) that the malady which they dread so much was thus conveyed. As in a short time it became desirable, on account of procuring supplies of provision, to remove this impression, some[308] pains were taken to convince the Indians of their error, and they soon visited the ship without fear.
Captain Lambert tells me that when he first arrived here, the Indians deliberately kept away from his ship and avoided any interaction with his crew because they thought, which they’ve since acknowledged, that the disease they feared was spread that way. As it soon became necessary to change this impression in order to get supplies, some[308] effort was made to show the Indians they were wrong, and they quickly started visiting the ship without any fear.
Mr. N. and myself have been anxious to escape the wet and disagreeable winter of this region, and visit some other portion of the country, where the inclemency of the season will not interfere with the prosecution of our respective pursuits. After some reflection and consultation, we concluded to take passage in the brig, which will sail in a few weeks for the Sandwich Islands. We shall remain there about three months, and return to the river in time to commence our peregrinations in the spring.
Mr. N. and I have been eager to get away from the wet and unpleasant winter in this area and explore another part of the country where the harsh weather won't disrupt our work. After some thought and discussion, we decided to book a passage on the brig that will depart in a few weeks for the Sandwich Islands. We'll stay there for about three months and return to the river in time to start our travels in the spring.
23d.—At Fort Vancouver. A letter was received yesterday by Dr. McLoughlin, from Captain Wyeth, dated Walla-walla, stating that the twelve Sandwich Islanders whom he took with him a week since for a journey to Fort Hall, had deserted, each taking a horse. They had no doubt heard from some of their countrymen, whom they met at the fort, of the difficulties of the route before them, which were probably very much exaggerated. Captain W. is on the alert to find them, and is sending men on their trail in every direction, but it is more than probable that they will not be overtaken, and the consequence will then be, that the expedition must be abandoned, and the captain return to the fort to spend the winter.
23d.—At Fort Vancouver. Yesterday, Dr. McLoughlin received a letter from Captain Wyeth, dated Walla-walla, saying that the twelve Sandwich Islanders he took with him a week ago on a journey to Fort Hall had deserted, each taking a horse. They likely heard from some fellow countrymen they met at the fort about the difficulties of the route ahead, which were probably exaggerated. Captain Wyeth is actively looking for them and sending men to track them down in every direction, but it's likely they won't be caught, and as a result, the expedition will have to be abandoned, forcing the captain to return to the fort to spend the winter.
December 3d.—Yesterday Mr. N. and myself went down the river to the brig, and this morning early the vessel left her {180} moorings, and with her sails unloosed stood out into the channel way. The weather was overcast, and we had but little wind, so that our progress during the morning was necessarily slow. In the afternoon we ran aground in one and a half fathoms water, but as the tide was low, we were enabled to get her clear in the evening. The navigation of this river is particularly difficult in consequence of numerous shoals and sand bars, and good[309] pilots are scarce, the Indians alone officiating in that capacity. Towards noon the next day, a Kowalitsk Indian with but one eye, who said his name was George, boarded us, and showed a letter which he carried, written by Captain McNeall, in the Hudson's Bay service, recommending said George as a capable and experienced pilot. We accepted his services gladly, and made a bargain with him to take us into Baker's bay near the cape, for four bottles of rum; with the understanding, however, that every time the brig ran aground, one bottle of the precious liquor was to be forfeited.[160] George agreed to the terms, and taking his station at the bow, gave his orders to the man at the wheel like one having authority, pointing with his finger when he wished a deviation from the common course, and pronouncing in a loud voice the single word ookook, (here.)
December 3rd.—Yesterday, Mr. N. and I went down the river to the brig, and this morning, early, the vessel left her {180} moorings. With her sails set, she headed out into the channel. The weather was cloudy, and we had very little wind, so our progress during the morning was slow. In the afternoon, we ran aground in one and a half fathoms of water, but since the tide was low, we managed to get her free in the evening. Navigating this river is particularly difficult due to many shoals and sandbars, and good[309] pilots are rare, with the Indians serving in that role. By noon the next day, a Kowalitsk Indian with only one eye, who introduced himself as George, boarded us and showed a letter from Captain McNeall of the Hudson's Bay service recommending him as a capable and experienced pilot. We gladly accepted his help and made a deal with him to take us into Baker's Bay near the cape for four bottles of rum, with the understanding that every time the brig ran aground, one bottle of the precious alcohol was to be forfeited.[160] George agreed to the terms, took his place at the bow, and gave orders to the helmsman like someone in command, pointing his finger whenever he wanted to change course and loudly saying the word ookook, (here.)
On the afternoon of the 4th, we passed along a bold precipitous shore, near which we observed a large isolated rock, and on it a great number of canoes, deposited above the reach of the tides. This spot is called Mount Coffin, and the canoes contain the dead bodies of Indians. They are carefully wrapped in blankets, and all the personal property of the deceased, bows and arrows, guns, salmon spears, ornaments, &c., are placed within, and around his canoe. The vicinity of this, and all other cemeteries, is held so sacred by the Indians, that they never approach it, except to make similar deposites; they will often even travel a considerable distance out of their course, in order to avoid intruding upon the sanctuary of their dead.[161]
On the afternoon of the 4th, we passed along a steep, bold shore, near which we saw a large isolated rock, and on it a lot of canoes, placed above the reach of the tides. This spot is called Mount Coffin, and the canoes hold the dead bodies of Native Americans. They are carefully wrapped in blankets, and all the personal belongings of the deceased—bows and arrows, guns, salmon spears, ornaments, etc.—are placed inside and around their canoe. The area surrounding this and all other cemeteries is considered so sacred by the Native Americans that they never approach it, except to make similar deposits; they will often even go out of their way to avoid disturbing the resting place of their dead.[161]
{181} We came to anchor near this rock in the evening, and Captain Lambert, Mr. N., and myself visited the tombs.[310] We were especially careful not to touch or disarrange any of the fabrics, and it was well we were so, for as we turned to leave the place, we found that we had been narrowly watched by about twenty Indians, whom we had not seen when we landed from our boat. After we embarked, we observed an old withered crone with a long stick or wand in her hand, who approached, and walked over the ground which we had defiled with our sacrilegious tread, waving her enchanted rod over the mouldering bones, as if to purify the atmosphere around, and exorcise the evil spirits which we had called up.
{181} We anchored near this rock in the evening, and Captain Lambert, Mr. N., and I visited the tombs.[310] We were especially careful not to touch or disturb any of the fabrics, and it was a good thing we were, because as we turned to leave, we realized that about twenty Indians had been watching us closely, whom we hadn’t noticed when we landed from our boat. After we got back on board, we saw an elderly, shriveled woman with a long stick or wand in her hand, who approached and walked over the ground we had polluted with our disrespectful footsteps, waving her enchanted rod over the decaying bones, as if to cleanse the air around us and drive away the evil spirits we had disturbed.
I have been very anxious to procure the skulls of some of these Indians, and should have been willing, so far as I alone was concerned, to encounter some risk to effect my object, but I have refrained on account of the difficulty in which the ship and crew would be involved, if the sacrilege should be discovered; a prejudice might thus be excited against our little colony which would not soon be overcome, and might prove a serious injury.
I’ve been really eager to get my hands on the skulls of some of these Native Americans, and I would have been willing to take some risks to achieve that for my own sake. However, I’ve held back because of the trouble it could cause for the ship and crew if my actions were discovered. This could create a bias against our small colony that wouldn’t be easy to overcome and might lead to serious harm.
6th.—The weather is almost constantly rainy and squally, making it unpleasant to be on deck; we are therefore confined closely to the cabin, and are anxious to get out to sea as soon as possible, if only to escape this.
6th.—The weather is almost always rainy and stormy, making it uncomfortable to be on deck; we are therefore stuck in the cabin and eager to get out to sea as soon as possible, just to get away from this.
In the afternoon, the captain and myself went ashore in the long-boat, and visited several Indian houses upon the beach. These are built of roughly hewn boards and logs, usually covered with pine bark, or matting of their own manufacture, and open at the top, to allow the smoke to escape. In one of these houses we found men, women, and children, to the number of fifty-two, seated as usual, upon the ground, around numerous fires, the smoke from which filled every cranny of the building, and to us was almost stifling, although the Indians did not appear to suffer {182} any inconvenience from it. Although living in a state of the most abject poverty, deprived of most of[311] the absolute necessaries of life, and frequently enduring the pangs of protracted starvation, yet these poor people appear happy and contented. They are scarcely qualified to enjoy the common comforts of life, even if their indolence did not prevent the attempt to procure them.
In the afternoon, the captain and I went ashore in the longboat and visited several Native American houses along the beach. These are built from roughly cut boards and logs, usually covered with pine bark or mats they make themselves, and are open at the top to let the smoke escape. In one of these houses, we found fifty-two men, women, and children seated as usual on the ground around multiple fires, the smoke of which filled every crack in the building and was almost suffocating for us, though the Natives seemed unaffected by it. Even though they live in extreme poverty, lacking most of the basic necessities of life and often facing prolonged hunger, these people seem happy and content. They hardly have a chance to enjoy the common comforts of life, even if their laziness didn't stop them from trying to get them.
On the afternoon of the 8th, we anchored off Fort George, as it is called, although perhaps it scarcely deserves the name of a fort, being composed of but one principal house of hewn boards, and a number of small Indian huts surrounding it, presenting the appearance, from a distance, of an ordinary small farm house with its appropriate outbuildings. There is but one white man residing here, the superintendent of the fort; but there is probably no necessity for more, as the business done is not very considerable, most of the furs being taken by the Indians to Vancouver. The establishment is, however, of importance, independent of its utility as a trading post, as it is situated within view of the dangerous cape, and intelligence of the arrival of vessels can be communicated to the authorities at Vancouver in time for them to render adequate assistance to such vessels by supplying them with pilots, &c. This is the spot where once stood the fort established by the direction of our honored countryman, John Jacob Astor. One of the chimneys of old Fort Astoria is still standing, a melancholy monument of American enterprise and domestic misrule. The spot where once the fine parterre overlooked the river, and the bold stoccade enclosed the neat and substantial fort, is now overgrown with weeds and bushes, and can scarce be distinguished from the primeval forest which surrounds it on every side.[162]
On the afternoon of the 8th, we anchored near Fort George, though it barely deserves the title of a fort. It consists of just one main house made of cut wood and several small Indian huts around it, looking from a distance like an ordinary small farmhouse with its typical outbuildings. Only one white man lives here, the superintendent of the fort, but that's probably enough since the trade is not extensive; most of the furs are taken by the Indians to Vancouver. However, this place is important beyond its role as a trading post, as it overlooks the dangerous cape, allowing for communication with the authorities in Vancouver about the arrival of vessels so they can provide necessary support, like pilots, etc. This is the spot where the fort, established by our esteemed countryman, John Jacob Astor, once stood. One of the chimneys from old Fort Astoria still remains, a sad reminder of American ambition and poor governance. Where there used to be a beautiful garden overlooking the river and a strong stockade that surrounded the neat and solid fort, there is now just a tangle of weeds and bushes, hardly distinguishable from the surrounding primeval forest.[162]
Captain Lambert, Mr. N. and myself visited the Indian houses in the neighborhood. In one of them we saw a poor little boy about three years of age who had been blind from his birth. He {183} was sitting on the ground near the fire, surrounded by a quantity of fish bones which he had been picking. Our sympathy was very much excited for the poor little unfortunate, particularly as he was made a subject for the taunting jibes and laughter of a number of men and women, squatting around, and his mother sat by with the most cruel apathy and unconcern, and only smiled at the commiseration which we expressed for her innocent and peculiarly unhappy offspring. It seems difficult to believe that those who possess the form and countenance of human creatures, should so debase the natural good feelings which God has implanted in them: but these ignorant and gross wretches seemed to take credit to themselves in rendering this afflicted being unhappy, and smiled and looked at each other when we endeavored to infuse a little pity into them. The child had evidently been very much neglected, and almost starved, and the little articles which we presented it, (in the hope, that the Indians on seeing us manifest an interest in it, would treat it more tenderly,) it put to its mouth eagerly, but finding them not eatable, threw them aside in disgust. Oh! how I wished at that moment for a morsel of bread to give this little famished and neglected creature. We soon left the place, and returned to the brig, but I could think of nothing during the remainder of the evening but the little blind child, and at night I dreamed I saw it, and it raised its dim and sightless orbs, and stretched out its little emaciated arms towards me, as if begging for a crumb to prevent its starving.
Captain Lambert, Mr. N., and I visited the Indian houses in the area. In one of them, we saw a poor little boy about three years old who had been blind since birth. He was sitting on the ground near the fire, surrounded by a bunch of fish bones that he had been picking. We felt a lot of sympathy for this unfortunate child, especially since he was the target of taunts and laughter from a group of men and women sitting around, while his mother sat by with the most heartless indifference, only smiling at our concerns for her innocent and particularly unfortunate child. It’s hard to believe that those who look like human beings could so undermine the natural compassion that God has given them: these ignorant and crude people seemed to take pride in making this suffering child unhappy, smiling and glancing at each other when we tried to show them a bit of pity. The child was clearly very neglected and nearly starving, and when we offered it some small items (hoping that the Indians would treat it more kindly after seeing us care), it eagerly put them in its mouth, but after realizing they weren’t edible, threw them aside in disgust. Oh! how I wished at that moment for a piece of bread to give to this little starving and neglected child. We soon left the place and returned to the brig, but I couldn’t stop thinking about the little blind boy for the rest of the evening, and that night I dreamed I saw him, raising his dim and sightless eyes and stretching out his tiny, emaciated arms toward me as if begging for a crumb to keep him from starving.
These people, as I have already said, do not appear to possess a particle of natural good feeling, and in their[313] moral character, they are little better than brutes. In the case of the blind boy, they seemed to take pride in tormenting it, and rendering it miserable, and vied with each other in the skill and dexterity with which they applied to it the most degrading and insulting epithets. These circumstances, with others, in regard to their {184} moral character, which I shall not even mention, have tended very considerably to lower the estimation in which I have always held the red man of the forest, and serve to strengthen the opinion which I had long since formed, that nothing but the introduction of civilization, with its good and wholesome laws, can ever render the Indian of service to himself, or raise him from the state of wretchedness which has so long characterized his expiring race.
These people, as I've already mentioned, don't seem to have an ounce of natural kindness, and in terms of their moral character, they're hardly better than animals. In the case of the blind boy, they seemed to take pride in torturing him and making him miserable, competing with each other in the skill and cleverness with which they hurled the most degrading and insulting names at him. These situations, among others regarding their {184} moral character, which I won’t even go into, have significantly lowered my opinion of the Native American of the forest, and reinforce my belief that only the introduction of civilization, with its fair and beneficial laws, can ever help the Native American improve his situation or lift him from the state of despair that has long marked his dwindling race.
The next morning, we ran down into Baker's bay, and anchored within gunshot of the cape, when Captain Lambert and myself went on shore in the boat, to examine the channel, and decide upon the prospect of getting out to sea. This passage is a very dangerous one, and is with reason dreaded by mariners. A wide bar of sand extends from Cape Disappointment to the opposite shore,—called Point Adams,—and with the exception of a space, comprehending about half a mile, the sea at all times breaks furiously, the surges dashing to the height of the mast head of a ship, and with the most terrific roaring.[163] Sometimes the water in the channel is agitated equally with that which covers the whole length of the bar, and it is then a matter of imminent risk to attempt a passage. Vessels have occasionally been compelled to lie in under the cape for several weeks, in momentary expectation of the subsidence of the dangerous breakers, and they have not unfrequently been required to stand off shore, from without,[314] until the crews have suffered extremely for food and water. This circumstance must ever form a barrier to a permanent settlement here; the sands, which compose the bar, are constantly shifting, and changing the course and depth of the channel, so that none but the small coasting vessels in the service of the company can, with much safety, pass back and forth.
The next morning, we headed down into Baker's Bay and dropped anchor within gunshot of the cape. Captain Lambert and I took the boat to shore to check out the channel and see if we could make it out to sea. This passage is very dangerous and is rightfully feared by sailors. A wide sandbar stretches from Cape Disappointment to the opposite shore, known as Point Adams, and except for a stretch of about half a mile, the sea constantly crashes violently, with waves reaching the height of a ship's mast and roaring terribly. Sometimes, the water in the channel is just as rough as the water covering the entire bar, making it extremely risky to try to pass through. Vessels have sometimes had to stay anchored under the cape for weeks, always waiting for the dangerous breakers to calm down, and often had to stay off the shore until their crews suffered greatly from lack of food and water. This situation will always be a barrier to any permanent settlement here; the sands making up the bar are constantly shifting, altering the course and depth of the channel, so only small coastal vessels in the company’s service can safely navigate back and forth.
Mr. N. and myself visited the sea beach, outside the cape, in the hope of finding peculiar marine shells, but although we {185} searched assiduously during the morning, we had but little success. We saw several deer in the thick forest on the side of the cape, and a great number of black shags, or cormorants, flying over the breakers, and resting upon the surf-washed rocks.
Mr. N. and I visited the beach outside the cape, hoping to find unique marine shells, but even though we searched diligently throughout the morning, we didn’t have much luck. We spotted several deer in the dense forest on the side of the cape and a lot of black shags, or cormorants, flying over the waves and resting on the rocks washed by the surf.
On the morning of the 11th, Mr. Hanson, the mate, returned from the shore, and reported that the channel was smooth; it was therefore deemed safe to attempt the passage immediately. While we were weighing our anchor, we descried a brig steering towards us, which soon crossed the bar, and ran up to within speaking distance. It was one of the Hudson's Bay Company's coasters, and, as we were getting under way, a boat put off from her, and we were boarded by Mr. Ogden, a chief factor from one of the Company's forts on the coast.[164] He informed us that the brig left Naas about the first of October, but had been delayed by contrary winds, and rough, boisterous[315] weather.[165] Thus the voyage which usually requires but about eight days for its performance, occupied upwards of two months. They had been on an allowance of a pint of water per day, and had suffered considerably for fresh provision. Mr. Ogden remained with us but a short time, and we stood out past the cape.
On the morning of the 11th, Mr. Hanson, the first mate, returned from the shore and reported that the channel was smooth; it was therefore considered safe to attempt the passage right away. While we were weighing anchor, we spotted a brig heading toward us, which soon crossed the bar and came within speaking distance. It was one of the Hudson's Bay Company's coasters, and as we were getting underway, a boat came from her, and we were boarded by Mr. Ogden, a chief factor from one of the Company's coastal forts.[164] He informed us that the brig had left Naas around the beginning of October, but had been held up by unfavorable winds and rough, stormy weather.[315][165] So the journey that usually takes about eight days ended up taking over two months. They had been on a ration of a pint of water per day and had suffered quite a bit from lack of fresh provisions. Mr. Ogden stayed with us for only a short time before we went out past the cape.
When we entered the channel, the water which had before been so smooth, became suddenly very much agitated, swelling, and roaring, and foaming around us, as if the surges were upheaved from the very bottom, and as [if] our vessel would fall in the trough of the sea, pitching down like a huge leviathan seeking its native depths, I could not but feel positive, that the enormous wave, which hung like a judgment over our heads, would inevitably engulph us; but the good ship, like a creature instinct with life, as though she knew her danger, gallantly rose upon it, and but dipped her bows into its crest, as if in scorn of its mighty and irresistible power. This is my first sea voyage, and every thing upon the great deep is of course novel and interesting to me. During the scene which I have just described, although I was {186} aware of our imminent peril, and the tales that I had frequently heard of vessels perishing in this very spot, and in precisely such a sea, recurred to my mind with some force, yet I could not but feel a kind of secret and wild joy at finding myself in a situation of such awful and magnificent grandeur. I thought of the lines of Shelley, and repeated them to myself in a kind of ecstasy.
When we entered the channel, the water, which had been so calm before, suddenly became very rough, swelling and roaring and foaming around us, as if the waves were heaving up from the depths, and I felt certain that the enormous wave, looming like a judgment over us, would inevitably swallow us whole. Yet the good ship, as if it were alive and aware of the danger, bravely rose to meet it, merely dipping her bow into its crest, almost mocking its mighty and unstoppable power. This is my first sea voyage, so everything on the open ocean is naturally new and fascinating to me. During the scene I've just described, even though I was aware of our imminent danger and the stories I had often heard about ships being lost in this very spot, in precisely this kind of sea, came to mind with some force, I couldn't help but feel a secret and wild joy at being in such an awe-inspiring and grand situation. I thought of the lines of Shelley and repeated them to myself in a kind of ecstasy.
In about twenty minutes we had escaped all the danger, and found ourselves riding easily in a beautiful placid sea. We set the sails, which had been shortened on the bar, and the gallant vessel feeling the impulse of the wind, rushed ahead as if exulting in the victory she had achieved.
In about twenty minutes, we had avoided all the danger and found ourselves sailing smoothly on a beautiful, calm sea. We raised the sails, which had been dropped at the bar, and the brave ship, feeling the wind's push, surged forward as if celebrating the victory it had won.
CHAPTER XII
... Arrival at the Columbia.
... Arrival at Columbia.
{217} On the 15th,[166] the wind, which had for several days been light, began steadily to increase, until we were running ten knots by the log. In the afternoon, the atmosphere became thick and hazy, indicating our approach to the shores of the continent. In a short time, a number of the small Auks,—of which we saw a few immediately after leaving the Columbia,—were observed sporting in the waves, close under our bows; then several gulls of the species common on the river, and soon after large flocks of geese and canvass-back ducks.
{217} On the 15th,[166] the wind, which had been light for several days, started to pick up steadily, until we were cruising at ten knots by the log. In the afternoon, the atmosphere became thick and hazy, signaling that we were getting closer to the shores of the continent. Shortly after, we spotted a number of small Auks—ones we had seen a few moments after leaving the Columbia—having fun in the waves right in front of us; then we noticed several gulls typical of the river, and soon after, large flocks of geese and canvass-back ducks appeared.
The sea gradually lost its legitimate deep blue color, and assumed a dirty, green appearance, indicating soundings. Upon heaving the lead here, we got only eleven fathoms, and found that we had approached nearer than was prudent, having been misled by the haze. Wore ship immediately, and soon saw land, bearing east, which we ascertained to be south of Cape Disappointment. Stood off during the night, and the next morning at 4 o'clock, the wind favoring us, we bore up for the cape, and at 7 crossed the dangerous bar safely, and ran direct for the river.
The sea slowly lost its clear deep blue color and turned a murky green, which signaled shallower waters. When we took a sound here, we only measured eleven fathoms and realized we had gotten closer than was safe, having been misled by the mist. We turned the ship immediately and soon spotted land to the east, which we confirmed was south of Cape Disappointment. We stayed offshore through the night, and the next morning at 4 o'clock, with the wind in our favor, we headed toward the cape, and at 7, we safely crossed the dangerous bar and headed straight for the river.
{218} CHAPTER XIII
Passage up the Columbia—Birds—A trip to the Wallammet—Methodist missionaries—their prospects—Fort William—Band-tail pigeons—Wretched condition of the Indians at the falls—A Kallapooyah village—Indian cemetery—Superstitions—Treatment of diseases—Method of steaming—"Making medicine"—Indian sorcerers—An interruption of festivities—Death of Thornburg—An inquest—Verdict of the jury—Inordinate appetite for ardent spirits—Misfortunes of the American Company—Eight men drowned—Murder of two trappers by the Banneck Indians—Arrival of Captain Thing—His meeting and skirmish with the Blackfeet Indians—Massacre—A narrow escape.
Traveling up the Columbia—Birds—A trip to the Willamette—Methodist missionaries—their outlook—Fort William—Band-tailed pigeons—The terrible situation of the Indians at the falls—A Kallapooyah village—Indian burial site—Superstitions—Methods of treating illnesses—Steaming technique—"Making medicine"—Indian healers—A disruption of celebrations—Death of Thornburg—An investigation—Jury's findings—Severe addiction to alcohol—Struggles of the American Company—Eight men drowned—Murder of two trappers by the Bannock Indians—Arrival of Captain Thing—His encounter and skirmish with the Blackfeet Indians—Massacre—A close call.
On the 16th, we anchored abreast of Oak point.[167] Our decks were almost immediately crowded with Indians to welcome us, and among them we recognised many faces with which we were familiar. Chinamus, the Chinook chief, was the principal of these, who, with his wife, Aillapust, or Sally, as she is called at the fort, paid us an early visit, and brought us red deer and sturgeon to regale upon after our voyage.
On the 16th, we anchored next to Oak Point.[167] Our decks quickly filled up with Native Americans to greet us, and among them, we recognized many familiar faces. Chinamus, the Chinook chief, was one of the most notable. He and his wife, Aillapust, or Sally, as she's known at the fort, came to visit us early on and brought red deer and sturgeon to enjoy after our journey.
On the afternoon of the next day, we ran up to Warrior's point, the brig's old mooring ground. The people here had been anxious to see us; extensive preparations had been made to prosecute the salmon fishery, and the coopers have been engaged the whole winter in making barrels to accommodate them. Mr. Walker, the missionaries' quondam associate, was in charge of the post, and he informed us that Captain Wyeth had returned only a few weeks since from the upper country, where he had been spending the winter, engaged in the arduous business of {219} trapping,[319] in the prosecution of which he had endured great and various hardships.[168]
On the afternoon of the next day, we hurried to Warrior's Point, the old docking area for the brig. The locals had been eager to see us; they had made extensive preparations for the salmon fishery, and the coopers had spent the entire winter making barrels for it. Mr. Walker, a former associate of the missionaries, was in charge of the post, and he told us that Captain Wyeth had returned only a few weeks earlier from the upper country, where he had spent the winter involved in the challenging work of trapping, during which he faced numerous hardships.
May 12th.—The rainy season is not yet over; we have had almost constant showers since we arrived, but now the weather appears settled. Birds are numerous, particularly the warblers, (Sylvia.) Many of these are migratory, remaining but a few weeks: others breed here, and reside during the greater part of the summer. I have already procured several new species.
May 12th.—The rainy season isn't over yet; we've had almost nonstop showers since we got here, but now the weather seems to be calming down. There are a lot of birds, especially warblers, (Sylvia.) Many of these birds migrate and only stay for a few weeks: others breed here and stay for most of the summer. I've already found several new species.
20th.—Mr. Wyeth, came down from Walla-walla yesterday, and this morning I embarked with him in a large canoe, manned by Kanakas, for a trip to the Wallammet falls in order to procure salmon. We visited fort William, (Wyeth's new settlement upon Wappatoo island,) which is about fifteen miles from the lower mouth of the Wallammet.[169] We found here the missionaries, Messrs. Lee and Edwards, who arrived to-day from their station, sixty miles above. They give flattering accounts of their prospects here; they are surrounded by a considerable number of Indians who are friendly to the introduction of civilization and religious light, and who treat them with the greatest hospitality and kindness. They have built several comfortable log houses, and the soil in their vicinity they represent as unusually rich and productive. They have, I think, a good prospect of being serviceable to this miserable and degraded people; and if they commence their operations judiciously, and pursue a steady, unwavering[320] course, the Indians in this section of country may yet be redeemed from the thraldom of vice, superstition, and indolence, to which they have so long submitted, and above which their energies have not enabled them to rise.
20th.—Mr. Wyeth came down from Walla Walla yesterday, and this morning I set out with him in a large canoe, operated by Kanakas, for a trip to the Wallammet falls to catch salmon. We visited Fort William, (Wyeth's new settlement on Wappatoo Island,) which is about fifteen miles from the lower mouth of the Wallammet.[169] We found the missionaries, Messrs. Lee and Edwards, who arrived today from their station, sixty miles upstream. They shared optimistic accounts of their prospects here; they are surrounded by a significant number of Indians who are supportive of bringing in civilization and religious knowledge, and who treat them with great hospitality and kindness. They have built several comfortable log houses, and they describe the soil in their area as unusually rich and productive. I believe they have a good chance of being helpful to this unfortunate and degraded people; and if they start their efforts wisely and maintain a steady, unwavering[320] course, the Indians in this region may yet be freed from the grip of vice, superstition, and laziness, which they have long endured, and above which their strength has not allowed them to rise.
The spot chosen by Captain W. for his fort is on a high piece of land, which will probably not be overflown by the periodical freshets, and the soil is the rich black loam so plentifully distributed through this section of country. The men now live in tents and temporary huts, but several log houses are constructing {220} which, when finished, will vie in durability and comfort with Vancouver itself.
The location selected by Captain W. for his fort is on elevated land that is unlikely to be flooded by seasonal floods, and the soil is the rich black loam that is abundant in this area. The men are currently staying in tents and temporary huts, but several log houses are being built {220} which, once completed, will compete in durability and comfort with Vancouver itself.
21st.—The large band-tail pigeon (Colomba fasciata) is very abundant near the river, found in flocks of from fifty to sixty, and perching upon the dead trees along the margin of the stream. They are feeding upon the buds of the balsam poplar; are very fat, and excellent eating. In the course of the morning, and without leaving the canoe, I killed enough to supply our people with provision for two days.
21st.—The large band-tailed pigeon (Colomba fasciata) is quite common near the river, seen in groups of fifty to sixty, and resting on the dead trees along the stream. They are feeding on the buds of the balsam poplar; they are very plump and great for eating. During the morning, without getting out of the canoe, I managed to kill enough to provide our group with food for two days.
24th.-We visited the falls to-day, and while Captain W. was inspecting the vicinity to decide upon the practicability of drawing his seine here, I strolled into the Indian lodges on the bank of the river. The poor creatures were all living miserably, and some appeared to be suffering absolute want. Those who were the best supplied, had nothing more than the fragments of a few sturgeons and lamprey eels, kamas bread, &c. To the roofs of the lodges were hung a number of crooked bladders, filled with rancid seal oil, used as a sort of condiment with the dry and unsavory sturgeon.
24th.-Today, we visited the falls, and while Captain W. was checking the area to see if it was feasible to fish here, I wandered into the Indian lodges along the riverbank. The people there were living in terrible conditions, and some looked like they were in dire need. Those who had the most possessions were only left with scraps of a few sturgeons and lamprey eels, kamas bread, etc. Hanging from the roofs of the lodges were several twisted bladders filled with spoiled seal oil, which they used as a kind of condiment for the dry and tasteless sturgeon.
On the Klakamas river,[170] about a mile below, we found[321] a few lodges belonging to Indians of the Kalapooyah tribe. We addressed them in Chinook, (the language spoken by all those inhabiting the Columbia below the cascades,)[171] but they evidently did not comprehend a word, answering in a peculiarly harsh and gutteral language, with which we were entirely unacquainted. However, we easily made them understand by signs that we wanted salmon, and being assured in the same significant manner that they had none to sell, we decamped as soon as possible, to escape the fleas and other vermin with which the interior of their wretched habitations were plentifully supplied. We saw here a large Indian cemetery. The bodies had been buried under the ground, and each tomb had a board at its head, upon which was rudely painted some strange, uncouth figure. The {221} pans, kettles, clothing, &c., of the deceased, were all suspended upon sticks, driven into the ground near the head board.
On the Klakamas River,[170] about a mile downstream, we came across[321] a few lodges belonging to the Kalapooyah tribe. We spoke to them in Chinook, the language used by everyone living on the Columbia River below the cascades,[171] but they clearly didn’t understand us at all, responding with a harsh, guttural language we didn’t know. Still, we managed to convey through gestures that we wanted salmon, and when they indicated in the same way that they had none for sale, we left quickly to avoid the fleas and other pests that infested their miserable homes. We also encountered a large Indian cemetery. The bodies were buried underground, and each grave had a board at its head with a crudely painted, strange figure. The deceased's pans, kettles, clothing, etc., were all hung on sticks driven into the ground near the head board.
June 6th.—The Indians frequently bring us salmon, and we observe that, invariably, before they part with them, they are careful to remove the hearts. This superstition, is religiously adhered to by all the Chinook tribe. Before the fish is split and prepared for eating, a small hole is made in the breast, the heart taken out, roasted, and eaten in silence, and with great gravity. This practice is continued only during the first month in which the salmon make their appearance, and is intended as a kind of propitiation to the particular deity or spirit who presides over the finny tribes. Superstition in all its absurd and most revolting aspects is rife among this people. They believe in "black spirits, and white, blue spirits, and grey," and to each grizzly monster some peculiar virtue or ghastly[322] terror is attributed. When a chief goes on a hunting or fishing excursion, he puts himself under the care of one of these good spirits, and if his expedition is unsuccessful, he affirms that the antagonist evil principle has gained the victory; but this belief does not prevent his making another, and another attempt, in the hope, each time, that his guardian genius will have the ascendency.
June 6th.—The Native Americans often bring us salmon, and we notice that, without exception, before they give them to us, they carefully remove the hearts. This superstition is strictly followed by the entire Chinook tribe. Before the fish is cut and prepared for eating, a small hole is made in the breast, the heart is taken out, roasted, and eaten quietly and seriously. This practice continues only during the first month when the salmon appear and is intended as a way to appease the specific deity or spirit that supervises the fish. Superstition, in all its ridiculous and most disturbing forms, is widespread among these people. They believe in "black spirits, and white, blue spirits, and gray," and each terrifying creature is attributed some unique power or chilling fear. When a chief goes on a hunting or fishing trip, he relies on one of these good spirits, and if his venture is unsuccessful, he claims that an evil force has triumphed; however, this belief doesn't stop him from trying over and over again, hoping that each time his guardian spirit will prevail.
In their treatment of diseases, they employ but few remedies, and these are generally simple and inefficacious. Wounds are treated with an application of green leaves, and bound with strips of pine bark, and in some febrile cases, a sweat is administered. This is effected by digging a hole two or three feet deep in the ground, and placing within it some hemlock or spruce boughs moistened with water; hot stones are then thrown in, and a frame work of twigs is erected over the opening, and covered closely with blankets to prevent the escape of the steam. Under this contrivance, the patient is placed; and after remaining {222} fifteen or twenty minutes, he is removed, and plunged into cold water.
In treating diseases, they use very few remedies, and those are usually simple and ineffective. Wounds are treated by applying green leaves and binding them with strips of pine bark, and in some cases of fever, they induce sweating. This is done by digging a hole two or three feet deep in the ground and placing some hemlock or spruce branches soaked in water inside it; then, they throw in hot stones and set up a framework of twigs over the opening, covering it tightly with blankets to keep the steam in. The patient is placed under this setup, and after about fifteen to twenty minutes, they are taken out and plunged into cold water.
Their mode of "making medicine," to use their own term, is, however, very different from this. The sick man is laid upon a bed of mats and blankets, elevated from the ground, and surrounded by a raised frame work of hewn boards. Upon this frame two "medicine men" (sorcerers) place themselves, and commence chaunting, in a low voice, a kind of long drawn, sighing song. Each holds a stout stick, of about four feet long, in his hand, with which he beats upon the frame work, and keeps accurate time with the music. After a few minutes, the song begins to increase in loudness and quickness, (a corresponding force and celerity being given to the stick,) until in a short time the noise becomes almost deafening, and may well serve, in many instances, to accelerate the exit of him whom it is their intention to benefit.
Their way of "making medicine," as they call it, is quite different from that. The sick person is laid on a bed of mats and blankets, raised off the ground, and surrounded by a wooden frame made of cut boards. Two "medicine men" (sorcerers) sit on this frame and start to chant in a low voice a long, drawn-out, sighing song. Each holds a sturdy stick about four feet long, which they use to hit the frame in time with the music. After a few minutes, the song becomes louder and faster, and they hit the frame harder and quicker, until the noise grows nearly deafening, which may often help speed up the departure of the person they intend to help.
During the administration of the medicine, the relations and friends of the patient are often employed in their usual avocations in the same house with him, and by his bedside; the women making mats, moccasins, baskets, &c., and the men lolling around, smoking or conversing upon general subjects. No appearance of sorrow or concern is manifested for the brother, husband, or father, expiring beside them, and but for the presence and ear-astounding din of the medicine men, you would not know that anything unusual had occurred to disturb the tranquillity of the family circle.
During the treatment, the patient’s relatives and friends often go about their usual activities in the same house and by their bedside; the women are busy making mats, moccasins, baskets, etc., while the men lounge around, smoking or chatting about general topics. There’s no sign of sorrow or worry for the brother, husband, or father who is dying beside them, and if it weren’t for the presence and the loud noise of the medicine men, you wouldn’t even realize that anything unusual had disrupted the calm of the family gathering.
These medicine men are, of course, all impostors, their object being simply the acquisition of property; and in case of the recovery of the patient, they make the most exorbitant demands of his relations; but when the sick man dies, they are often compelled to fly, in order to escape the vengeance of the survivors, who generally attribute the fatal termination to the evil influence of the practitioner.
These medicine men are, of course, all frauds, and their main goal is to gain possessions. When the patient gets better, they often demand outrageous payments from the family. However, when the patient dies, they frequently have to flee to avoid the anger of the relatives, who usually blame the healer for the patient's death.
{223} July 4th.—This morning was ushered in by the firing of cannon on board our brig, and we had made preparations for spending the day in festivity, when, at about 9 o'clock, a letter was received from Mr. Walker, who has charge of the fort on Wappatoo island, stating that the tailor, Thornburg, had been killed this morning by Hubbard, the gunsmith, and requesting our presence immediately, to investigate the case, and direct him how to act.
{223} July 4th.—This morning started with cannon fire from our ship, and we had planned to celebrate the day in style when, around 9 o'clock, we got a letter from Mr. Walker, who is in charge of the fort on Wappatoo Island. The letter said that the tailor, Thornburg, had been killed this morning by Hubbard, the gunsmith, and he asked us to come right away to look into the situation and advise him on what to do next.
Our boat was manned without loss of time, and Captain L. and myself repaired to the fort, where we found every thing in confusion. Poor Thornburg, whom I had seen but two days previously, full of health and vigor, was now a lifeless corpse; and Hubbard, who was more to be pitied, was walking up and down the beach, with a countenance pale and haggard, from the feelings at war within.
Our boat was quickly crewed, and Captain L. and I headed to the fort, where we found everything in chaos. Poor Thornburg, whom I had seen just two days earlier, full of health and energy, was now a lifeless body; and Hubbard, who was more pitiable, was pacing back and forth on the beach, with a pale and worn face, struggling with his inner turmoil.
We held an inquest over the body, and examined all the men of the fort severally, for the purpose of eliciting the facts of the case, and, if warranted by the evidence, to exculpate Hubbard from blame in the commission of the act. It appeared that, several weeks since, a dispute arose between Hubbard and Thornburg, and the latter menaced the life of the former, and had since been frequently heard to declare that he would carry the threat into effect on the first favorable opportunity. This morning, before daylight, he entered the apartment of Hubbard, armed with a loaded gun, and a large knife, and after making the most deliberate preparations for an instant departure from the room, as soon as the deed should be committed, cocked his gun, and prepared to shoot at his victim. Hubbard, who was awakened by the noise of Thornburg's entrance, and was therefore on the alert, waited quietly until this crisis, when cocking his pistol, without noise, he took deliberate aim at the assassin, and fired. Thornburg staggered back, his gun fell from his grasp, and the two combatants struggled hand to hand. The tailor, being wounded, {224} was easily overcome, and was thrown violently out of the house, when he fell to the ground, and died in a few minutes. Upon examining the body, we found that the two balls from the pistol had entered the arm below the shoulder, and escaping the bone, had passed into the cavity of the chest. The verdict of the jury was "justifiable homicide," and a properly attested certificate, containing a full account of the proceedings, was given to Hubbard, as well for his satisfaction, as to prevent future difficulty, if the subject should ever be investigated by a judicial tribunal.
We conducted an inquest over the body and examined all the men at the fort individually to uncover the facts of the case and, if the evidence warranted it, to clear Hubbard of any blame for the incident. It turned out that several weeks ago, a dispute arose between Hubbard and Thornburg, with Thornburg threatening Hubbard's life and frequently stating that he would act on that threat at the first opportunity. This morning, before dawn, Thornburg entered Hubbard's room armed with a loaded gun and a large knife. After making careful preparations to leave the room immediately after the act, he cocked his gun and got ready to shoot Hubbard. Hubbard, who had been awakened by the noise of Thornburg's entrance and was thus alert, calmly waited until the crucial moment. When Thornburg was ready to fire, Hubbard quietly cocked his pistol, took careful aim at the attacker, and shot. Thornburg staggered back, dropping his gun, and the two men wrestled with each other. The tailor, being injured, was easily overpowered and violently thrown out of the house, where he fell to the ground and died within minutes. When we examined the body, we discovered that the two bullets from the pistol had entered Thornburg’s arm below the shoulder, avoiding the bone, and had penetrated the chest cavity. The jury's verdict was "justifiable homicide," and a properly attested certificate detailing the full account of the proceedings was provided to Hubbard, both for his peace of mind and to avoid any future issues if the matter was ever investigated by a court.
This Thornburg was an unusually bold and determined man, fruitful in inventing mischief, as he was reckless and daring in its prosecution. His appetite for ardent spirits[325] was of the most inordinate kind. During the journey across the country, I constantly carried a large two-gallon bottle of whiskey, in which I deposited various kinds of lizards and serpents and when we arrived at the Columbia the vessel was almost full of these crawling creatures. I left the bottle on board the brig when I paid my first visit to the Wallammet falls, and on my return found that Thornburg had decanted the liquor from the precious reptiles which I had destined for immortality, and he and one of his pot companions had been "happy" upon it for a whole day. This appeared to me almost as bad as the "tapping of the Admiral," practised with such success by the British seamen; but unlike their commander, I did not discover the theft until too late to save my specimens, which were in consequence all destroyed.
This Thornburg was an exceptionally bold and determined guy, inventive when it came to creating trouble, and reckless and daring in carrying it out. His thirst for alcohol was extraordinary. During our journey across the country, I always carried a large two-gallon bottle of whiskey, in which I tossed various kinds of lizards and snakes. By the time we reached the Columbia, the bottle was almost filled with these wriggling creatures. I left the bottle on the brig when I visited the Wallammet falls for the first time, and when I returned, I found that Thornburg had poured out the liquor from the precious reptiles I had intended for preservation, and he and one of his drinking buddies had been “enjoying” it for an entire day. This seemed to me almost as bad as the “tapping of the Admiral,” a trick the British sailors were known for. But, unlike their commander, I didn’t realize the theft until it was too late to save my specimens, which were consequently all ruined.
11th.—Mr. Nuttall, who has just returned from the dalles, where he has been spending some weeks, brings distressing intelligence from above. It really seems that the "Columbia River Fishing and Trading Company" is devoted to destruction; disasters meet them at every turn, and as yet none of their schemes have prospered. This has not been for want of energy or exertion. Captain W. has pursued the plans which seemed {225} to him best adapted for insuring success, with the most indefatigable perseverance and industry, and has endured hardships without murmuring, which would have prostrated many a more robust man; nevertheless, he has not succeeded in making the business of fishing and trapping productive, and as we cannot divine the cause, we must attribute it to the Providence that rules the destinies of men and controls all human enterprises.
11th.—Mr. Nuttall, who has just come back from the dalles after spending some weeks there, brings troubling news from up north. It truly appears that the "Columbia River Fishing and Trading Company" is facing ruin; disasters follow them everywhere, and so far none of their plans have been successful. This isn’t due to a lack of effort or determination. Captain W. has pursued the strategies he believed would lead to success with relentless persistence and hard work, enduring hardships without complaint that would have overwhelmed many stronger men. Still, he has not been able to make the fishing and trapping business profitable, and since we can’t figure out the reason, we have to accept it as the will of Providence that governs people's fates and oversees all human endeavors.
Two evenings since, eight Sandwich Islanders, a white man and an Indian woman, left the cascades in a large canoe laden with salmon, for the brig. The river was[326] as usual rough and tempestuous, the wind blew a heavy gale, the canoe was capsized, and eight out of the ten sank to rise no more. The two who escaped, islanders, have taken refuge among the Indians at the village below, and will probably join us in a few days.
Two evenings ago, eight Sandwich Islanders, a white man, and an Indian woman left the waterfalls in a large canoe full of salmon, heading for the brig. The river was[326] as usual rough and stormy, the wind was blowing hard, the canoe flipped over, and eight out of the ten sank and didn’t come back up. The two who survived, the islanders, have found shelter among the Indians in the village below, and will likely join us in a few days.
Intelligence has also been received of the murder of one of Wyeth's principal trappers, named Abbot, and another white man who accompanied him, by the Banneck Indians. The two men were on their way to the Columbia with a large load of beaver, and had stopped at the lodge of the Banneck chief, by whom they had been hospitably entertained. After they left, the chief, with several of his young men, concealed themselves in a thicket, near which the unsuspicious trappers passed, and shot and scalped them both.
Intelligence has also come in about the murder of one of Wyeth's main trappers, named Abbot, along with another white man who was with him, by the Banneck Indians. The two men were heading to the Columbia with a large load of beaver and had stopped at the lodge of the Banneck chief, who had welcomed them warmly. After they left, the chief, along with several of his young men, hid in some bushes near where the unsuspecting trappers walked by and shot and scalped them both.
These Indians have been heretofore harmless, and have always appeared to wish to cultivate the friendship of the white people. The only reason that can be conceived for this change in their sentiments, is that some of their number may lately have received injury from the white traders, and, with true Indian animosity, they determined to wreak their vengeance upon the whole race. Thus it is always unsafe to travel among Indians, as no one {226} knows at what moment a tribe which has always been friendly, may receive ill treatment from thoughtless, or evil-designing men, and the innocent suffer for the deeds of the guilty.
These Native Americans have previously been harmless and have always seemed to want to build friendly relationships with white people. The only reason I can think of for this change in their feelings is that some of them may have recently been wronged by white traders, and, with typical Native American resentment, they decided to take their revenge on the entire race. This is why it's always risky to travel among Native Americans, as no one knows when a tribe that has always been friendly might react negatively due to mistreatment by careless or malicious individuals, causing the innocent to pay for the actions of the guilty.
August 19th.—This morning, Captain Thing (Wyeth's partner) arrived from the interior. Poor man! he looks very much worn by fatigue and hardships, and seven years older than when I last saw him. He passed through the Snake country from Fort Hall, without knowing of the hostile disposition of the Bannecks, but, luckily for him, only met small parties of them, who feared to attack his camp. He[327] remarked symptoms of distrust and coolness in their manner, for which he was, at the time, unable to account. As I have yet been only an hour in his company, and as a large portion of this time was consumed in his business affairs, I have not been able to obtain a very particular account of his meeting and skirmish with the Blackfeet last spring, a rumor of which we heard several weeks since. From what I have been enabled to gather, amid the hurry and bustle consequent upon his arrival, the circumstances appear to be briefly these. He had made a camp on Salmon river, and, as usual, piled up his goods in front of it, and put his horses in a pen erected temporarily for the purpose, when, at about daybreak, one of his sentries heard a gun discharged near. He went immediately to Captain T.'s tent to inform him of it, and at that instant a yell sounded from an adjacent thicket, and about five hundred Indians,—three hundred horse and two hundred foot,—rushed out into the open space in front. The mounted savages were dashing to and fro across the line of the camp, discharging their pieces with frightful rapidity, while those who had not horses, crawled around to take them in the rear.
August 19th.—This morning, Captain Thing (Wyeth's partner) arrived from the interior. Poor guy! he looks really worn out from fatigue and hardships, and seven years older than when I last saw him. He traveled through the Snake country from Fort Hall, unaware of the hostile feelings of the Bannecks, but fortunately, he only encountered small groups of them, who were too scared to attack his camp. He[327] noted signs of distrust and coolness in their demeanor, which he couldn't explain at the time. Since I've only been with him for about an hour and a lot of that time was spent on his business matters, I haven't been able to get a detailed account of his encounter and skirmish with the Blackfeet last spring, which we heard rumors about several weeks ago. From what I've been able to piece together amid the rush of his arrival, the situation seems to be this: He set up camp on Salmon River, and, as usual, stacked his goods in front of it and put his horses in a temporary pen. Then, around daybreak, one of his sentries heard a gunshot nearby. He rushed to inform Captain T., and at that moment, a yell erupted from a nearby thicket, and about five hundred Indians—three hundred on horseback and two hundred on foot—charged into the open space in front. The mounted warriors were racing back and forth across the camp area, firing their guns at an alarming speed, while those without horses sneaked around to flank them.
Notwithstanding the galling fire which the Indians were constantly pouring into them, Captain T. succeeded in driving his horses into the thicket behind, and securing them there, placing over them a guard of three men as a check to the savages who {227} were approaching from that quarter. He then threw himself with the remainder of his little band, behind the bales of goods, and returned the fire of the enemy. He states that occasionally he was gratified by the sight of an Indian tumbling from his horse, and at such times a dismal, savage yell was uttered by the rest, who then always fell back a little, but returned immediately to the charge with more than their former fury.
Despite the relentless fire the Indians were directing at them, Captain T. managed to drive his horses into the thicket behind them and secure them there, assigning three men to guard them as a deterrent against the approaching savages. He then positioned himself and the rest of his small group behind the bales of goods, returning fire at the enemy. He noted that sometimes he felt a sense of satisfaction seeing an Indian fall from his horse, which would prompt a mournful, fierce yell from the others, causing them to fall back slightly, only to charge again with even greater intensity.
At length the Indians, apparently wearied by their unsuccessful[328] attempts to dislodge the white men, changed their mode of attack, and rode upon the slight fortification, rapidly and steadily. Although they lost a man or two by this (for them) unusually bold proceeding, yet they succeeded in driving the brave little band of whites to the cover of the bushes. They then took possession of the goods, &c., which had been used as a defence, and retired to a considerable distance, where they were soon joined by their comrades on foot, who had utterly failed in their attempt to obtain the horses. In a short time, a man was seen advancing from the main body of Indians towards the scene of combat, holding up his hand as a sign of amity, and an intimation of the suspension of hostilities, and requested a "talk" with the white people. Captain T., with difficulty repressing his inclination to shoot the savage herald down, was induced, in consideration of the safety of his party, to dispatch an interpreter towards him. The only information that the Blackfeet wished to communicate was, that having obtained all the goods of the white people, they were now willing that they should continue their journey in peace, and that they should not again be molested. The Indians then departed, and the white men struck back on their trail, towards Fort Hall. Captain Thing lost every thing he had with him, all his clothing, papers, journals, &c. But he should probably be thankful that he escaped with his life, for {228} it is known to be very unusual for these hostile Indians to spare the lives of white men, when in their power, the acquisition of property being generally with them only a secondary consideration.
Eventually, the Indians, seemingly tired from their failed attempts to drive the white men away, changed their tactics and charged at the makeshift fortification quickly and steadily. Even though they lost one or two men during this bold move, they managed to force the courageous group of whites into the safety of the bushes. They then took control of the supplies that had been used for defense and retreated a good distance, where they were soon joined by their comrades on foot, who had completely failed in their effort to capture the horses. Shortly after, a man was seen coming from the main group of Indians toward the battlefield, raising his hand as a sign of peace and to suggest a halt in fighting, asking for a "talk" with the white people. Captain T., struggling to restrain his urge to shoot the savage messenger, was persuaded, for the safety of his group, to send an interpreter to him. The only message the Blackfeet wanted to convey was that now that they had taken all the goods from the white people, they were willing to let them continue their journey peacefully and would not trouble them again. The Indians then left, and the white men retraced their steps toward Fort Hall. Captain Thing lost everything he had with him—his clothes, papers, journals, and so on. But he should probably be grateful that he escaped with his life, as it is well known that these hostile Indians rarely spare the lives of white men when they have the chance—their desire for property being usually a secondary concern.
Captain T. had two men severely, but not mortally, wounded. The Indians had seven killed, and a considerable number wounded.
Captain T. had two men seriously injured, but not fatally. The Indians had seven killed and a significant number injured.
20th.—Several days since a poor man came here in a most deplorable condition, having been gashed, stabbed,[329] and bruised in a manner truly frightful. He had been travelling on foot constantly for fifteen days, exposed to the broiling sun, with nothing to eat during the whole of this time, except the very few roots which he had been able to find. He was immediately put in the hospital here, and furnished with every thing necessary for his comfort, as well as surgical attendance. He states that he left Monterey, in California, in the spring, in company with seven men, for the purpose of coming to the Wallammet to join Mr. Young, an American, who is now settled in that country.[172] They met with no accident until they arrived at a village of Potámeos Indians,[173] about ten days journey south of this. Not knowing the character of these Indians, they were not on their guard, allowing them to enter their camp, and finally to obtain possession of their weapons.[174] The Indians then fell upon the defenceless little band with their tomahawks and knives, (having no fire arms themselves, and not knowing the use of those they had taken,) and, ere the white men had recovered from the panic which the sudden and unexpected attack occasioned, killed four[330] of them. The remaining four fought with their knives as long as they were able, but were finally overpowered, and this poor fellow left upon the ground, covered with wounds, and in a state {229} of insensibility. How long he remained in this situation, he has no means of ascertaining; but upon recovering, the place was vacated by all the actors in the bloody scene, except his three dead companions, who were lying stark and stiff where they fell. By considerable exertion, he was enabled to drag himself into a thicket near, for the purpose of concealment, as he rightly conjectured that their captors would soon return to secure the trophies of their treacherous victory, and bury the corpses. This happened almost immediately after; the scalps were torn from the heads of the slain, and the mangled bodies removed for interment. After the most dreadful and excruciating sufferings, as we can well believe, the poor man arrived here, and is doing well under the excellent and skilful care of Doctor Gairdner.[175] I examined most of his wounds yesterday. He is literally covered with them, but one upon the lower part of his face is the most frightful. It was made by a single blow of a tomahawk, the point of which entered the upper lip, just below the nose, cutting entirely through both the upper and lower jaws and chin, and passing deep into the side of the neck, narrowly missing the large jugular vein. He says he perfectly recollects receiving this wound. It was inflicted by a powerful savage, who at the same time tripped him with his foot, accelerating his fall. He also remembers distinctly feeling the Indian's long knife pass[331] five separate times into his body; of what occurred after this he knows nothing. This is certainly by far the most horrible looking wound I ever saw, rendered so, however, by injudicious treatment and entire want of care in the proper apposition of the sundered parts; he simply bound it up as well as he could with his handkerchief, and his extreme anguish caused him to forget the necessity of accuracy in this respect. The consequence is, that the lower part of his face is dreadfully contorted, one side being considerably lower than the other. A union by the {230} first intention has been formed, and the ill-arranged parts are uniting.
20th.—Several days ago, a poor man arrived here in terrible shape, having been cut, stabbed,[329] and bruised in a way that was truly horrifying. He had been walking continuously for fifteen days, exposed to the scorching sun, with nothing to eat the entire time except for a few roots he managed to find. He was immediately taken to the hospital and given everything he needed for his comfort, as well as surgical care. He says he left Monterey, California, in the spring with seven other men to head to the Wallammet to join Mr. Young, an American who has settled there.[172] They encountered no issues until they reached a village of Potámeos Indians,[173] about ten days' journey south of here. Not knowing what these Indians were like, they weren’t cautious and allowed them into their camp, which led to them losing their weapons.[174] The Indians then attacked the defenseless little group with their tomahawks and knives (since they had no firearms and didn’t know how to use the ones they had taken), and before the white men could recover from the shock of the sudden and unexpected assault, they killed four of them. The remaining four fought with their knives for as long as they could, but were eventually overpowered, leaving this poor guy on the ground, covered in wounds and unconscious. He has no idea how long he was in that state, but when he came to, everyone involved in the bloody event had vacated the area except for his three dead companions, who lay lifeless where they fell. With great effort, he managed to drag himself into a nearby thicket for cover, realizing that their captors would soon return to claim the trophies of their treacherous victory and bury the bodies. This happened almost immediately afterward; the scalps were taken from the heads of the dead, and the mangled bodies were removed for burial. After enduring unimaginable suffering, he arrived here and is doing well under the excellent and skilled care of Doctor Gairdner.[175] I examined most of his wounds yesterday. He is literally covered with them, but the one on the lower part of his face is the most horrific. It was caused by a single blow from a tomahawk, which struck just below his nose and cut through both the upper and lower jaws and chin, going deep into the side of his neck, narrowly missing the jugular vein. He says he clearly remembers receiving this wound, inflicted by a powerful savage who simultaneously tripped him with his foot, speeding up his fall. He also distinctly recalls feeling the Indian's long knife stab him five separate times; after that, he doesn’t remember anything. This is undoubtedly the most gruesome-looking wound I've ever seen, made worse by improper treatment and total neglect in aligning the severed parts; he simply wrapped it up as best he could with his handkerchief, and his extreme pain made him forget how important it was to do it accurately. As a result, the lower part of his face is horribly deformed, with one side significantly lower than the other. A union by the {230} first intention has formed, and the misaligned parts are beginning to heal.
This case has produced considerable excitement in our little circle. The Potámeos have more than once been guilty of acts of this kind, and some of the gentlemen of the fort have proposed fitting out an expedition to destroy the whole nation, but this scheme will probably not be carried into effect.
This situation has caused quite a stir in our small group. The Potámeos have repeatedly committed acts like this, and some of the men at the fort have suggested organizing a mission to wipe out their entire nation, but this plan is unlikely to actually happen.
{231} CHAPTER XIV
Indians of the Columbia—their melancholy condition—Departure of Mr. Nuttall and Dr. Gairdner—A new vocation—Arrival of the Rev. Samuel Parker—his object—Departure of the American brig—Swans—Indian mode of taking them—A large wolf—An Indian mummy—A night adventure—A discovery, and restoration of stolen property—Fraternal tenderness of an Indian—Indian vengeance—Death of Waskéma, the Indian girl—"Busybody," the little chief—A village of Kowalitsk Indians—Ceremony of "making medicine"—Exposure of an impostor—Success of legitimate medicines—Departure from Fort Vancouver for a visit to the interior—Arrival of a stranger—"Cape Horn"—Tilki, the Indian chief—Indian villages—Arrival at Fort Walla-walla—Sharp-tailed grouse—Commencement of a journey to the Blue mountains.
The Indigenous people of the Columbia—their unfortunate situation—Departure of Mr. Nuttall and Dr. Gairdner—A new role—Arrival of Rev. Samuel Parker—his mission—Departure of the American brig—Swans—The Indigenous way of hunting them—A large wolf—An Indigenous mummy—A nighttime adventure—A discovery and recovery of stolen items—The kindness of an Indigenous person—Indigenous vengeance—Death of Waskéma, the Indigenous girl—"Busybody," the young chief—A village of Kowalitsk Indigenous people—The "making medicine" ceremony—Exposing a scam—Success of genuine medicines—Leaving Fort Vancouver to visit the interior—Arrival of a stranger—"Cape Horn"—Tilki, the Indigenous chief—Indigenous villages—Arrival at Fort Walla-walla—Sharp-tailed grouse—Starting a journey to the Blue Mountains.
The Indians of the Columbia were once a numerous and powerful people; the shore of the river, for scores of miles, was lined with their villages; the council fire was frequently lighted, the pipe passed round, and the destinies of the nation deliberated upon. War was declared against neighboring tribes; the deadly tomahawk was lifted, and not buried until it was red with the blood of the savage; the bounding deer was hunted, killed, and his antlers ornamented the wigwam of the red man; the scalps of his enemies hung drying in the smoke of his lodge, and the Indian was happy. Now, alas! where is he?—gone;—gathered to his fathers and to his happy hunting grounds; his place knows him no more. The spot where once stood the thickly peopled village, the smoke curling and wreathing above the closely packed lodges, the lively children playing in the front, and their indolent {232} parents lounging on their mats, is now only indicated by a heap of undistinguishable ruins. The depopulation here has been truly fearful. A gentleman told me, that only four years ago, as he wandered near what had formerly[333] been a thickly peopled village, he counted no less than sixteen dead, men and women, lying unburied and festering in the sun in front of their habitations. Within the houses all were sick; not one had escaped the contagion; upwards of a hundred individuals, men, women, and children, were writhing in agony on the floors of the houses, with no one to render them any assistance. Some were in the dying struggle, and clenching with the convulsive grasp of death their disease-worn companions, shrieked and howled in the last sharp agony.
The Indians of the Columbia were once a large and powerful group; the riverbank stretched for miles with their villages. The council fire was often lit, the pipe was shared, and they discussed the fate of their nation. They went to war against neighboring tribes; the deadly tomahawk was raised, and not put down until it was stained with the blood of their enemies. They hunted the bounding deer, killed it, and decorated their wigwams with its antlers. The scalps of their foes hung to dry in the smoke of their lodges, and the Indians were content. Now, sadly, where are they? —gone;— gathered to their ancestors and their happy hunting grounds; their place no longer remembers them. The area where a bustling village once thrived, with smoke curling above the closely packed lodges, lively children playing out front, and their relaxed parents lounging on mats, is now marked only by a pile of indistinguishable ruins. The population decline here has been truly alarming. A gentleman told me that only four years ago, as he wandered near what used to be a densely populated village, he counted at least sixteen dead men and women lying unburied and rotting in the sun in front of their homes. Inside the houses, everyone was sick; not one person had escaped the illness; over a hundred men, women, and children were writhing in agony on the floors, with no one to help them. Some were grappling with death, clutching their disease-ridden companions, screaming and howling in their final moments of pain.
Probably there does not now exist one, where, five years ago, there were a hundred Indians; and in sailing up the river, from the cape to the cascades, the only evidence of the existence of the Indian, is an occasional miserable wigwam, with a few wretched, half-starved occupants. In some other places they are rather more numerous; but the thoughtful observer cannot avoid perceiving that in a very few years the race must, in the nature of things, become extinct; and the time is probably not far distant, when the little trinkets and toys of this people will be picked up by the curious, and valued as mementoes of a nation passed away for ever from the face of the earth. The aspect of things is very melancholy. It seems as if the fiat of the Creator had gone forth, that these poor denizens of the forest and the stream should go hence, and be seen of men no more.[176]
There probably isn’t a place now where, five years ago, there were a hundred Native Americans; and as we sail up the river from the cape to the cascades, the only sign of their presence is an occasional rundown wigwam with a few miserable, half-starved residents. In some areas, they’re slightly more numerous; but any thoughtful observer can't help but notice that in just a few years, this race will likely become extinct. The time isn’t far off when the little trinkets and toys of this people will be collected by the curious and cherished as reminders of a nation that has vanished forever from the earth. The situation is very sad. It feels as if the decision of the Creator has been made that these unfortunate inhabitants of the forest and the stream should disappear and never be seen by people again.[176]
In former years, when the Indians were numerous, long after the establishment of this fort, it was not safe for the[334] white men attached to it to venture beyond the protection of its guns without being fully armed. Such was the jealousy of the natives towards them, that various deep laid schemes were practised to obtain possession of the post, and massacre all whom it had harbored; {233} now, however, they are as submissive as children. Some have even entered into the services of the whites, and when once the natural and persevering indolence of the man is worn off, he will work well and make himself useful.
In earlier times, when the Native Americans were plentiful, long after this fort was established, it wasn't safe for the[334] white men stationed there to go beyond the safety of its guns without being fully armed. The natives were so jealous of them that they developed various schemes to take over the post and wipe out everyone it had sheltered; {233} now, however, they are as compliant as children. Some have even taken jobs with the white settlers, and once they overcome their natural and persistent laziness, they can work hard and become very helpful.
About two hundred miles southward, the Indians are said to be in a much more flourishing condition, and their hostility to the white people to be most deadly. They believe that we brought with us the fatal fever which has ravaged this portion of the country, and the consequence is, that they kill without mercy every white man who trusts himself amongst them.
About two hundred miles to the south, the Native Americans are reportedly in a much better state, and their hostility toward white people is extremely dangerous. They think that we brought the deadly fever that has devastated this region, and as a result, they mercilessly kill any white man who dares to come among them.
October 1st.—Doctor Gairdner, the surgeon of Fort Vancouver, took passage a few days ago to the Sandwich Islands, in one of the Company's vessels. He has been suffering for several months, with a pulmonary affection, and is anxious to escape to a milder and more salubrious climate. In his absence, the charge of the hospital will devolve on me, and my time will thus be employed through the coming winter. There are at present but few cases of sickness, mostly ague and fever, so prevalent at this season. My companion, Mr. Nuttall, was also a passenger in the same vessel. From the islands, he will probably visit California, and either return to the Columbia by the next ship, and take the route across the mountains, or double Cape Horn to reach his home.
October 1st.—Doctor Gairdner, the surgeon at Fort Vancouver, recently set sail for the Sandwich Islands on one of the Company's ships. He has been dealing with a lung condition for several months and is eager to find a milder and healthier climate. While he’s away, I’ll be responsible for the hospital, which will occupy my time throughout the winter. Right now, there are only a few cases of illness, mainly ague and fever, common at this time of year. My colleague, Mr. Nuttall, was also on that same ship. From the islands, he may head to California, and then either come back to the Columbia on the next ship and travel overland through the mountains, or go around Cape Horn to get home.
16th.—Several days since, the Rev. Samuel Parker, of Ithaca, N. York, arrived at the fort. He left his home last May, travelled to the rendezvous on the Colorado, with the fur company of Mr. Fontinelle, and performed[335] the remainder of the journey with the Nez Percé or Cheaptin Indians. His object is to examine the country in respect to its agricultural and other facilities, with a view to the establishment of missions among the Indians.[177] He will probably return to the States next spring, and report the {234} result of his observations to the board of commissioners, by whose advice his pioneer journey has been undertaken.[178]
16th.—Several days ago, the Rev. Samuel Parker from Ithaca, NY, arrived at the fort. He left his home last May, traveled to the meeting point in Colorado with the fur company of Mr. Fontinelle, and completed the rest of his journey with the Nez Percé or Cheaptin Indians. His goal is to explore the area for its agricultural and other resources, aiming to set up missions among the Indigenous people.[177] He is likely to return to the States next spring and report the {234} outcomes of his observations to the board of commissioners, who advised him on this pioneering journey.[178]
On the 17th, I embarked with this gentleman in a canoe, for a visit to the lower part of the river. We arrived at the American brig in the afternoon, on board of which we quartered for the night, and the next morning early, the vessel cast off from the shore. She has her cargo of furs and salmon on board, and is bound to Boston, via the Sandwich and Society Islands. Mr. Parker took passage in her to Fort George, and in the afternoon I returned in my canoe to Vancouver.[179]
On the 17th, I set out with this gentleman in a canoe to visit the lower part of the river. We reached the American brig in the afternoon, where we spent the night, and the next morning, the ship cast off from the shore early. She was loaded with furs and salmon and was heading to Boston, stopping at the Sandwich and Society Islands. Mr. Parker got a ride with her to Fort George, and in the afternoon, I paddled back to Vancouver in my canoe.[179]
December 1st.—The weather is now unusually fine. Instead of the drenching rains which generally prevail during the winter months, it has been for some weeks clear and cool, the thermometer ranging from 35° to 45°.
December 1st.—The weather is surprisingly nice now. Instead of the heavy rains that usually happen during the winter months, it has been clear and cool for a few weeks, with temperatures between 35° and 45°.
The ducks and geese, which have swarmed throughout the country during the latter part of the autumn, are leaving us, and the swans are arriving in great numbers. These are here, as in all other places, very shy; it is difficult to approach them without cover; but the Indians have adopted a mode of killing them which is very successful; that of drifting upon the flocks at night, in a canoe, in the bow of which a large fire of pitch pine has been kindled. The swans are dazzled, and apparently stupefied by the bright light, and fall easy victims to the craft of the sportsman.
The ducks and geese that have been all over the country during the later part of autumn are leaving us, and the swans are coming in large numbers. These swans, like in every other place, are very shy; it’s hard to get close to them without some cover. However, the Indians have developed a very effective way to hunt them: they drift up to the flocks at night in a canoe, where a big fire made of pitch pine is lit at the front. The swans are blinded and seemingly stunned by the bright light, making them easy targets for the hunters.
20th.—Yesterday one of the Canadians took an enormous wolf in a beaver-trap. It is probably a distinct species from the common one, (lupus,) much larger and stronger, and of a yellowish cinereous color.[180] The man states that he found considerable difficulty in capturing him, even after the trap had been fastened on {235} his foot. Unlike the lupus, (which is cowardly and cringing when made prisoner,) he showed fight, and seizing the pole in his teeth, with which the man attempted to despatch him, with one backward jerk, threw his assailant to the ground, and darted at him, until checked by the trap chain. He was finally shot, and I obtained his skin, which I have preserved.
20th.—Yesterday, one of the Canadians caught a huge wolf in a beaver trap. It’s probably a different species from the common one, (lupus), much larger and stronger, and of a yellowish-gray color.[180] The man said he had a hard time capturing it, even after the trap was secured to its foot. Unlike the lupus, which is cowardly and submissive when caught, this wolf fought back. It grabbed the pole with its teeth that the man was using to finish it off, and with one swift jerk, it threw the man to the ground and lunged at him until the trap chain held it back. It was finally shot, and I kept its skin, which I've preserved.
I have just had a visit from an old and intelligent Indian chief, who lives near. It is now almost midnight, but for the last hour I have heard the old man wandering about like an unquiet spirit, in the neighborhood of my little mansion, and singing snatches of the wild, but sweetly musical songs of his tribe. It is a bitter night, and supposing the old man might be cold, I invited him to a seat by my comfortable fire.
I just had a visit from an old and wise Native American chief who lives nearby. It’s almost midnight now, but for the last hour, I’ve heard the old man moving around like a restless spirit near my little house, singing bits of the wild but beautifully melodic songs of his tribe. It’s a chilly night, and thinking the old man might be cold, I invited him to sit by my cozy fire.
He says, "eighty snows have chilled the earth since Maniquon was born." Maniquon has been a great warrior; he has himself taken twenty scalps between the rising and setting of the sun. Like most old people, he is garrulous, and, like all Indians, fond of boasting of his warlike deeds. I can sit for hours and hear old Maniquon relate the particulars of his numerous campaigns, his ambushes, and his "scrimmages," as old Hawk-eye would say. When he once gets into the spirit of it, he springs upon his feet, his old, sunken eyes sparkle like diamonds set in bronze, and he whirls his shrunken and naked arm around his head, as though it still held the deadly tomahawk. But in the midst of his excitement, seeming suddenly to recollect his fallen state, he sinks into his chair.
He says, "Eighty snows have chilled the earth since Maniquon was born." Maniquon has been a great warrior; he has personally taken twenty scalps between sunrise and sunset. Like most elderly people, he talks a lot, and, like all Native Americans, loves to boast about his war stories. I can sit for hours and listen to old Maniquon recount the details of his many campaigns, his ambushes, and his "scrimmages," as old Hawk-eye would put it. Once he gets into the mood, he jumps to his feet, his old, sunken eyes shining like diamonds set in bronze, and he swings his shrunken and bare arm around his head as if it still held the deadly tomahawk. But in the midst of his excitement, almost as if he suddenly remembers his age, he sinks back into his chair.
"Maniquon is not a warrior now—he will never raise his axe again—his young men have deserted his lodge—his sons will go down to their graves, and the squaws will not sing of their great deeds."
"Maniquon isn’t a warrior anymore—he’ll never lift his axe again—his young men have left his lodge—his sons will die without honor, and the women won’t sing about their great deeds."
I have several times heard him speak the substance of these words in his own language, and in one instance he concluded thus:
I have heard him say these words a few times in his own way, and once he ended like this:
{236} "And who made my people what they are?" This question was put in a low voice, almost a whisper, and was accompanied by a look so savage and malignant, that I almost quailed before the imbecile old creature. I, however, answered quickly, without giving him time to reply to his own question.
{236} "And who made my people what they are?" This question was asked in a low voice, almost a whisper, and was accompanied by a look so fierce and hateful that I almost backed down before the foolish old man. However, I quickly responded, not giving him a chance to reply to his own question.
"The Great Spirit, Maniquon," pointing with my finger impressively upwards.
"The Great Spirit, Maniquon," I said, pointing my finger impressively upward.
"Yes, yes—it was the Great Spirit; it was not the white man!" I could have been almost angry with the old Indian for the look of deadly hostility with which he uttered these last words, but that I sympathized with his[338] wounded pride, and pitied his sorrows too much to harbor any other feeling than commiseration for his manifold wrongs.
"Yes, yes—it was the Great Spirit; it wasn’t the white man!” I could have almost felt angry with the old Indian for the look of intense hostility he had when saying these last words, but I felt too much sympathy for his wounded pride and pity for his sorrows to have any feeling other than compassion for his numerous injustices.
February 3d, 1836.—During a visit to Fort William, last week, I saw, as I wandered through the forest, about three miles from the house, a canoe, deposited, as is usual, in the branches of a tree, some fourteen feet from the ground. Knowing that it contained the body of an Indian, I ascended to it for the purpose of abstracting the skull; but upon examination, what was my surprise to find a perfect, embalmed body of a young female, in a state of preservation equal to any which I had seen from the catacombs of Thebes. I determined to obtain possession of it, but as this was not the proper time to carry it away, I returned to the fort, and said nothing of the discovery which I had made.
February 3rd, 1836.—Last week, while visiting Fort William, I wandered through the forest about three miles from the house and spotted a canoe resting in the branches of a tree, about fourteen feet off the ground. Knowing it contained the body of an Indian, I climbed up to it to take the skull; however, I was astonished to find a perfectly preserved, embalmed body of a young woman, in a state of preservation equal to anything I had seen from the catacombs of Thebes. I decided I wanted to take possession of it, but since it wasn't the right time to bring it back, I returned to the fort and said nothing about my discovery.
That night, at the witching hour of twelve, I furnished myself with a rope, and launched a small canoe, which I paddled up against the current to a point opposite the mummy tree. Here I ran my canoe ashore, and removing my shoes and stockings, proceeded to the tree, which was about a hundred yards from the river. I ascended, and making the rope fast around the body, lowered it gently to the ground; then arranging the fabric which had been displaced, as neatly as the darkness allowed, I descended, and taking the body upon my shoulders, bore it to my {237} canoe, and pushed off into the stream. On arriving at the fort, I deposited my prize in the store house, and sewed around it a large Indian mat, to give it the appearance of a bale of guns. Being on a visit to the fort, with Indians whom I had engaged to paddle my canoe, I thought it unsafe to take the mummy on board when I returned to Vancouver the next day, but left directions with Mr. Walker to stow it away under the hatches of a little schooner, which was running twice a week between the two forts.
That night, at midnight, I got a rope and launched a small canoe, which I paddled upstream to a spot opposite the mummy tree. I pulled my canoe ashore, took off my shoes and socks, and walked to the tree, which was about a hundred yards from the river. I climbed up, tied the rope around the body, and gently lowered it to the ground. Then I arranged the fabric that had been disturbed as neatly as the darkness allowed, climbed down, and carried the body on my shoulders to my canoe before pushing off into the water. When I arrived at the fort, I placed my find in the storehouse and wrapped it in a large Indian mat to make it look like a bundle of guns. Since I was visiting the fort with some Indians I had hired to paddle my canoe, I thought it was unsafe to bring the mummy on board when I returned to Vancouver the next day, so I left instructions with Mr. Walker to stash it under the hatches of a small schooner that was making trips between the two forts twice a week.
On the arrival of this vessel, several days after, I received, instead of the body, a note from Mr. Walker, stating that an Indian had called at the fort, and demanded the corpse. He was the brother of the deceased, and had been in the habit of visiting the tomb of his sister every year. He had now come for that purpose, from his residence near the "tum-water," (cascades,) and his keen eye had detected the intrusion of a stranger on the spot hallowed to him by many successive pilgrimages. The canoe of his sister was tenantless, and he knew the spoiler to have been a white man, by the tracks upon the beach, which did not incline inward like those of an Indian.
On the arrival of this vessel, several days later, I received, instead of the body, a note from Mr. Walker, stating that an Indian had come to the fort and demanded the corpse. He was the brother of the deceased and had made a habit of visiting his sister’s grave every year. He had now traveled from his home near the "tum-water" (cascades) for that purpose, and his sharp eye had noticed the presence of a stranger in a place that held deep significance for him from many past visits. His sister's canoe was empty, and he realized that the intruder was a white man, judging by the footprints on the beach, which didn’t head inward like those of an Indian.
The case was so clearly made out, that Mr. W. could not deny the fact of the body being in the house, and it was accordingly delivered to him, with a present of several blankets, to prevent the circumstance from operating upon his mind to the prejudice of the white people. The poor Indian took the body of his sister upon his shoulders, and as he walked away, grief got the better of his stoicism, and the sound of his weeping was heard long after he had entered the forest.
The case was so clearly laid out that Mr. W. couldn't deny the fact that the body was in the house, and it was handed over to him along with several blankets, to prevent the situation from affecting his mindset negatively toward the white people. The poor Indian lifted his sister's body onto his shoulders, and as he walked away, his grief overcame his stoicism, and the sound of his crying could be heard long after he had disappeared into the forest.
25th.—Several weeks ago the only son of Ke-ez-a-no, the principal chief of the Chinooks, died.[181] The father was almost distracted with grief, and during the first paroxysm attempted to take the life of the boy's mother, supposing that she had exerted an evil influence over him which had caused his death. She {238} was compelled to fly in consequence, and put herself under the protection of Dr. McLoughlin, who found means to send her to her people below. Disappointed in this scheme of vengeance, the chief determined to sacrifice all whom he thought had ever wronged his son, or treated him with indignity; and[340] the first victim whom he selected was a very pretty and accomplished Chinook girl, named Waskéma, who was remarkable for the exceeding beauty of her long black hair. Waskéma had been solicited by the boy in marriage, but had refused him, and the matter had been long forgotten, until it was revived in the recollection of the father by the death of his son. Ke-ez-a-no despatched two of his slaves to Fort William, (where the girl was at that time engaged in making moccasins for Mr. W. and where I had seen her a short time previously,) who hid themselves in the neighborhood until the poor creature had embarked in her canoe alone to return to her people, when they suddenly rushed upon her from the forest which skirted the river, and shot two balls through her bosom. The body was then thrown into the water, and the canoe broken to pieces on the beach.
25th.—A few weeks ago, the only son of Ke-ez-a-no, the chief of the Chinooks, passed away.[181] The father was devastated with grief, and in his initial outburst, he tried to kill the boy's mother, believing she had somehow influenced his son's death. She had to flee for her life and sought protection from Dr. McLoughlin, who helped her get back to her people further down the river. Frustrated by this failed act of revenge, the chief decided to punish everyone he thought had wronged his son or treated him poorly; the first target he chose was a beautiful and talented Chinook girl named Waskéma, known for her stunning long black hair. Waskéma had once turned down the boy's marriage proposal, but that issue had been long forgotten until his father's grief brought it back to mind. Ke-ez-a-no sent two of his slaves to Fort William, where the girl was then making moccasins for Mr. W. and where I had seen her not long before. They concealed themselves nearby until she set out alone in her canoe to return to her people, at which point they suddenly attacked her from the forest along the riverbank, shooting two bullets into her chest. They then discarded her body into the water and smashed the canoe on the beach.
Tapeo the brother of Waskéma delivered to me a letter from Mr. W. detailing these circumstances, and amid an abundance of tears which he shed for the loss of his only and beloved sister, he denounced the heaviest vengeance upon her murderer. These threats, however, I did not regard, as I knew the man would never dare to raise his hand against his chief, but as expression relieves the overcharged heart, I did not check his bursts of grief and indignation.
Tapeo, Waskéma's brother, brought me a letter from Mr. W. explaining everything, and while he cried a lot over the loss of his only and beloved sister, he promised to take the biggest revenge on her murderer. However, I didn't take his threats seriously because I knew he would never actually dare to go against his chief. But since expressing emotions helps ease a heavy heart, I didn't stop him from showing his grief and anger.
A few days after this, Ke-ez-a-no himself stalked into my room. After sitting a short time in silence, he asked if I believed him guilty of the murder of Waskéma. I replied that I did, and that if the deed had been committed in my country, he would be hanged. He denied all agency in the matter, and placing one hand upon his bosom, and pointing upwards with the other, called {239} God to witness that he was innocent. For the moment I almost believed his asseverations; but calling to mind the strong and undeniable evidence against him, with a feeling of[341] horror and repugnance, I opened the door and bowed him out of the house.
A few days later, Ke-ez-a-no walked into my room. After sitting silently for a bit, he asked if I thought he was guilty of murdering Waskéma. I told him I did, and that if the act had taken place in my country, he would be hanged. He denied any involvement in it, placing one hand on his chest and pointing upwards with the other, calling God as his witness that he was innocent. For a moment, I almost believed him; but recalling the strong and undeniable evidence against him, filled with horror and disgust, I opened the door and showed him out of the house.
March 1st.—There is an amusing little Indian living in this neighborhood, who calls himself, "tanas tie," (little chief,) and he is so probably in every sense of the term. In person, he stands about four feet six, in his moccasins; but no exquisite in the fashionable world, no tinselled dandy in high life, can strut and stamp, and fume with more dignity and self consequence. His name, he says, is Quâlaskin; but in the fort, he is known by the cognomen of "busy body," from his restless anxiety to pry into every body's business, and his curiosity to know the English name of every article he sees; ikata ookook?—ikata ookook? (what is this?—what is this?) kahtah pasiooks yahhalle? (what is its English name?) are expressions which he is dinning in your ears, whenever he enters a room in the fort. If you answer him, he attempts the pronunciation after you, and it is often not a little ludicrous. He is evidently proud of the name the white people have given him, not understanding its import, but supposing it to be a title of great honor and dignity. If he is asked his Indian name, he answers very modestly, Quâlaskin, (muddy river,) but if his pasiooks yahhalle is required, he puffs up his little person to its utmost dimensions, and tells you with a simper of pride and self complacency, that it is "mizzy moddy."
March 1st.—There’s a funny little Indian living in this neighborhood who calls himself, "tanas tie" (little chief), and he’s probably right in every sense of the term. He stands about four feet six in his moccasins, but no stylish person, no flashy dandy in high society, can strut, stomp, and fume with more dignity and self-importance. His name, he says, is Quâlaskin; but at the fort, he’s known as "busy body" because of his constant need to snoop into everyone’s business and his curiosity to know the English name of everything he sees; ikata ookook?—ikata ookook? (what is this?—what is this?) kahtah pasiooks yahhalle? (what is its English name?) are phrases he’s always repeating in your ears whenever he enters a room in the fort. If you answer him, he tries to repeat the pronunciation after you, and it’s often quite amusing. He is clearly proud of the name the white people have given him, not really understanding its meaning but assuming it’s a title of great honor. If you ask for his Indian name, he modestly replies Quâlaskin (muddy river), but if asked about his pasiooks yahhalle, he puffs up his little body to its fullest and tells you with a proud smile that it’s "mizzy moddy."
16th.—Doctor W. F. Tolmie, one of the surgeons of the Hudson's Bay Company, has just arrived from Fort Langley, on the coast, and has relieved me of the charge of the hospital, which will afford me the opportunity of peregrinating again in pursuit of specimens.[182] The spring[342] is just opening, the birds are arriving, the plants are starting from the ground, and in a few weeks, the wide prairies of the Columbia will appear like the richest flower gardens.
16th.—Doctor W. F. Tolmie, one of the surgeons of the Hudson's Bay Company, has just arrived from Fort Langley on the coast and has taken over my responsibilities at the hospital, which gives me the chance to travel again in search of specimens.[182] Spring is just beginning, the birds are coming back, the plants are breaking through the soil, and in a few weeks, the vast prairies of the Columbia will look like the most vibrant flower gardens.
{240} May 13th.—Two days ago I left the fort, and am now encamped on a plain below Warrior's point. Near me are several large lodges of Kowalitsk Indians;[183] in all probably one hundred persons. As usual, they give me some trouble by coming around and lolling about my tent, and importuning me for the various little articles that they see. My camp-keeper, however, (a Klikatat,) is an excellent fellow, and has no great love for Kowalitsk Indians, so that the moment he sees them becoming troublesome, he clears the coast, sans ceremonie. There is in one of the lodges a very pretty little girl, sick with intermittent fever; and to-day the "medicine man" has been exercising his functions upon the poor little patient; pressing upon its stomach with his brawny hands until it shrieked with the pain, singing and muttering his incantations, whispering in its ears, and exhorting the evil spirit to pass out by the door, &c. These exhibitions would be laughable did they not involve such serious consequences, and for myself I always feel so much indignation against the unfeeling impostor who operates, and pity for the deluded creatures who submit to it, that any emotions but those of risibility are excited.
{240} May 13th.—Two days ago I left the fort and am now set up on a plain below Warrior's Point. Nearby are several large lodges of Kowalitsk Indians;[183] probably around one hundred people in total. As usual, they trouble me by coming around and lounging near my tent, begging for various small items they see. My camp-keeper, who is a Klikatat, is a great guy and doesn't have much fondness for Kowalitsk Indians, so as soon as he notices them getting bothersome, he clears them out, sans ceremonie. One of the lodges has a really cute little girl who is sick with intermittent fever; today the "medicine man" has been doing his rituals on her, pressing down on her stomach with his strong hands until she shrieked in pain, singing and muttering his chants, whispering in her ears, and urging the evil spirit to leave through the door, etc. These performances would be funny if they didn’t have such serious outcomes, and I always feel so much anger towards the heartless fraud who is doing this, along with pity for the misguided people who go along with it, that I can’t find anything funny in the situation.
I had a serious conversation with the father of this child, in which I attempted to prove to him, and to some twenty or thirty Indians who were squatted about the ground near, that the "medicine man" was a vile impostor, that he was a fool and a liar, and that his manipulations were calculated to increase the sufferings of the patient instead of relieving them. They all listened in silence, and with great attention to my remarks, and the wily conjurer himself had the full benefit of them: he stood by during the whole time, assuming an expression of callous indifference which not even my warmest vituperations could affect. Finally I offered to exhibit the strongest proof of the truth of what I had been saying, by pledging myself to cure the child in three days, provided the "medicine man" was dismissed without delay. This, the father told me, required some consideration {241} and consultation with his people, and I immediately left the lodge and took the way to my camp, to allow them an opportunity of discussing the matter alone.
I had a serious conversation with the father of this child, where I tried to convince him, along with about twenty or thirty local people sitting nearby, that the "medicine man" was a complete fraud, that he was foolish and dishonest, and that his actions would only increase the child's suffering instead of helping. They all listened quietly and paid close attention to what I was saying, and the crafty medicine man himself heard it all: he stood by the entire time, pretending to be completely indifferent, a facade that even my harshest criticisms couldn’t penetrate. Finally, I offered to prove my point by promising to cure the child in three days, as long as the "medicine man" was dismissed immediately. The father told me that this needed some thought and discussion with his community, so I left the lodge and headed back to my camp, giving them space to talk it over privately.
Early next morning the Indian visited me, with the information that the "medicine man" had departed, and he was now anxious that I should make trial of my skill. I immediately administered to the child an active cathartic, followed by sulphate of quinine, which checked the disease, and in two days the patient was perfectly restored.
Early the next morning, the Indian came to see me with the news that the "medicine man" had left, and he was eager for me to try out my skills. I quickly gave the child a strong laxative, followed by quinine, which stopped the illness, and in two days, the patient was completely cured.
In consequence of my success in this case, I had an application to administer medicine to two other children similarly affected. My stock of quinine being exhausted, I determined to substitute an extract of the bark of the dogwood, (Cornus Nuttalli,) and taking one of the parents into the wood with his blanket, I soon chipped off a plentiful supply, returned, boiled it in his own kettle, and completed the preparation in his lodge, with most of the Indians standing by, and staring at me, to comprehend the process.[344] This was exactly what I wished; and as I proceeded, I took some pains to explain the whole matter to them, in order that they might at a future time be enabled to make use of a really valuable medicine, which grows abundantly every where throughout the country. I have often thought it strange that the sagacity of the Indians should not long ago have made them acquainted with this remedy; and I believe, if they had used it, they would not have had to mourn the loss of hundreds, or even thousands of their people who have been swept away by the demon of ague and fever.
Due to my success with this case, I received a request to treat two other children with similar issues. Since I had run out of quinine, I decided to use an extract from the bark of the dogwood, (Cornus Nuttalli). I took one of the parents into the woods with his blanket, quickly collected a good amount, returned, boiled it in his kettle, and finished preparing it in his lodge, while most of the Indians gathered around, watching me to understand the process.[344] This was exactly what I wanted; as I worked, I made an effort to explain everything to them so they could use this valuable medicine in the future, as it grows plentifully all over the country. I’ve often found it odd that the wisdom of the Indians hasn't led them to discover this remedy sooner; I truly believe that if they had, they wouldn’t have had to mourn the loss of hundreds or even thousands of their people who have been taken by the scourge of ague and fever.
I administered to each of the children about a scruple of the extract per day. The second day they escaped the paroxysm, and on the third were entirely well.
I gave each of the kids about a small amount of the extract each day. On the second day, they missed the attack, and by the third day, they were completely better.
June 26th.—I left Vancouver yesterday, with the summer brigade, for a visit to Walla-walla, and its vicinity. The gentlemen {242} of the party are, Peter Ogden, Esq., chief factor, bound to New Caledonia, Archibald McDonald, Esq., for Colville, and Samuel Black, Esq., for Thompson's river, and the brigade consists of sixty men, with nine boats.[184]
June 26th.—I left Vancouver yesterday with the summer brigade for a trip to Walla Walla and the surrounding area. The gentlemen in the group are Peter Ogden, Esq., the chief factor heading to New Caledonia, Archibald McDonald, Esq., going to Colville, and Samuel Black, Esq., heading for Thompson's River. The brigade is made up of sixty men and nine boats.[184]
27th.—We arrived yesterday at the upper cascades, and made in the course of the day three portages. As is usual in this place, it rained almost constantly, and the poor men engaged in carrying the goods, were completely drenched. A considerable number of Indians are employed here in fishing, and they supply us with an abundance of salmon. Among them I recognise many of my old friends from below.
27th.—We got here yesterday at the upper cascades and made three portages throughout the day. As usual in this area, it rained nearly all the time, and the poor guys carrying the goods were completely soaked. A good number of Indians are working here in fishing, and they provide us with plenty of salmon. Among them, I see many of my old friends from downriver.
29th.—This morning the Indian wife of one of the men gave birth to a little girl. The tent in which she was lying was within a few feet of the one which I occupied, and we had no intimation of the matter being in progress until we heard the crying of the infant. It is truly astonishing with what ease the parturition of these women is performed; they generally require no assistance in delivery, being fully competent to manage the whole paraphernalia themselves. In about half an hour after this event we got under way, and the woman walked to the boat, carrying her new born infant on her back, embarked, laughed, and talked as usual, and appeared in every respect as well as if nothing had happened.
29th.—This morning, the Indian wife of one of the men gave birth to a baby girl. The tent where she was lying was just a few feet away from mine, and we had no idea it was happening until we heard the baby crying. It's truly astonishing how easily these women give birth; they usually don't need any help during delivery and are fully capable of managing everything themselves. About half an hour after this, we got ready to leave, and the woman walked to the boat, carrying her newborn baby on her back. She got on board, laughed, and chatted as usual, appearing just as fine as if nothing had happened.
This woman is a most noble specimen of bone and muscle, and so masculine in appearance, that were she to cast the petticoat, and don the breeches, the cheat would never be discovered, and but few of the lords of the creation would be willing to face the Amazon. She is particularly useful to her husband. As he is becoming rather infirm, she can protect him most admirably. If he wishes to cross a stream in travelling without horses or boats, she plunges in without hesitation, takes him upon her back, and lands him safely and expeditiously upon the opposite bank. She can also kill and dress an elk, run down and shoot a buffalo, {243} or spear a salmon for her husband's breakfast in the morning, as well as any man-servant[346] he could employ. Added to all this, she has, in several instances, saved his life in skirmishes with Indians, at the imminent risk of her own, so that he has some reason to be proud of her.
This woman is an exceptionally strong and fit individual, so masculine in appearance that if she were to ditch her dress and put on pants, no one would realize the switch, and very few of the lords of the creation would dare to challenge her. She is especially helpful to her husband. As he is getting a bit weak, she can protect him quite effectively. If he needs to cross a stream while traveling without horses or boats, she jumps in without a second thought, carries him on her back, and gets him safely to the other side. She can also kill and prepare an elk, chase down and shoot a buffalo, or catch a salmon for his breakfast, just as well as any male servant[346] he could hire. On top of all this, she has saved his life multiple times during fights with Indians, putting her own safety at risk, so he has every reason to be proud of her.
In the afternoon, we passed the bold, basaltic point, known to the voyageurs by the name of "Cape Horn."[185] The wind here blew a perfect hurricane, and but for the consummate skill of those who managed our boats, we must have had no little difficulty.
In the afternoon, we passed the striking, basalt point, known to the voyageurs as "Cape Horn."[185] The wind here was incredibly strong, and without the exceptional skill of those who steered our boats, we would have faced a lot of trouble.
30th.—We were engaged almost the whole of this day in making portages, and I had, in consequence, some opportunity of prosecuting my researches on the land. We have now passed the range of vegetation; there are no trees or even shrubs; nothing but huge, jagged rocks of basalt, and interminable sand heaps. I found here a large and beautiful species of marmot, (the Arctomys Richardsonii,) several of which I shot. Encamped in the evening at the village of the Indian chief, Tilki. I had often heard of this man, but I now saw him for the first time. His person is rather below the middle size, but his features are good, with a Roman cast, and his eye is deep black, and unusually fine. He appears to be remarkably intelligent, and half a century before the generality of his people in civilization.
30th.—We spent most of the day carrying gear overland, and as a result, I had some time to continue my research on the land. We've now gone beyond the area of vegetation; there are no trees or even shrubs, just massive, jagged basalt rocks and endless sand dunes. Here, I discovered a large and beautiful type of marmot, (the Arctomys Richardsonii), and I managed to shoot several of them. We set up camp in the evening at the village of the Indian chief, Tilki. I'd often heard about this man, but this was my first time meeting him. He is somewhat shorter than average, but his features are attractive, with a Roman profile, and his eyes are deep black and striking. He seems to be very intelligent and far more civilized than most of his people, even half a century ago.
July 3d.—This morning we came to the open prairies, covered with wormwood bushes. The appearance, and strong odor of these, forcibly remind me of my journey across the mountains, when we frequently saw no vegetation for weeks, except this dry and barren looking shrub.
July 3rd.—This morning we arrived at the open prairies, filled with wormwood bushes. The sight and strong smell of these bushes strongly remind me of my trip across the mountains, when we often went for weeks without seeing any plants at all, except for this dry and barren-looking shrub.
The Indians here are numerous, and are now engaged in catching salmon, lamprey eels, &c. They take thousands[347] of the latter, and they are seen hanging in great numbers in their lodges to dry in the smoke. As soon as the Indians see us approach, they leave their wigwams, and run out towards us, {244} frequently wading to their breasts in the water, to get near the boats. Their constant cry is pi-pi, pi-pi, (tobacco, tobacco,) and they bring a great variety of matters to trade for this desirable article; fish, living birds of various kinds, young wolves, foxes, minks, &c.
The Native Americans here are numerous and currently busy catching salmon, lamprey eels, and more. They catch thousands of the latter, and you can see them hanging in large quantities in their lodges to dry in the smoke. As soon as they spot us approaching, they leave their homes and run toward us, often wading chest-deep in the water to reach the boats. Their constant chant is pi-pi, pi-pi (tobacco, tobacco), and they bring a wide variety of items to trade for this sought-after product: fish, live birds of different kinds, young wolves, foxes, minks, and more.
On the evening of the 6th, we arrived at Walla-walla or Nez Percés fort, where I was kindly received by Mr. Pambrun, the superintendent.
On the evening of the 6th, we arrived at Walla-walla or Nez Percés fort, where I was warmly welcomed by Mr. Pambrun, the superintendent.
The next day the brigade left us for the interior, and I shouldered my gun for an excursion through the neighborhood. On the west side of the little Walla-walla river, I saw, during a walk of two miles, at least thirty rattlesnakes, and killed five that would not get out of my way. They all seemed willing to dispute the ground with me, shaking their rattles, coiling and darting at me with great fury. I returned to the fort in the afternoon with twenty-two sharp-tailed grouse, (Tetrao phasianellus,) the product of my day's shooting.
The next day, the brigade moved on to the interior, and I grabbed my gun for a walk around the area. On the west side of the little Walla-walla River, during a two-mile stroll, I encountered at least thirty rattlesnakes and killed five that wouldn’t get out of my way. They all seemed eager to argue over the territory, shaking their rattles, coiling, and lunging at me in anger. I returned to the fort in the afternoon with twenty-two sharp-tailed grouse, (Tetrao phasianellus), the result of my day’s hunting.
25th.—I mounted my horse this morning for a journey to the Blue mountains. I am accompanied by a young half breed named Baptiste Dorion,[186] who acts as guide, groom, interpreter, &c., and I have a pack horse to carry my little nick-nackeries. We shaped our course about N. E. over the sandy prairie, and in the evening encamped on the Morro river,[187] having made about thirty miles.[348] On our way, we met two Walla-walla Indians driving down a large band of horses. They inform us that the Snakes have crossed the mountain to commence their annual thieving of horses, and they are taking them away to have them secure. I shall need to keep a good look out to my own small caravan, or I shall be under the necessity of turning pedestrian.
25th.—I got on my horse this morning for a trip to the Blue Mountains. I'm with a young half-breed named Baptiste Dorion,[186] who is my guide, groom, interpreter, and more, and I have a pack horse to carry my little nick-nackeries. We headed northeast across the sandy prairie, and in the evening, we set up camp on the Morro River,[187] covering about thirty miles.[348] On our way, we ran into two Walla-walla Indians driving a large group of horses. They told us that the Snakes have crossed the mountains to start their annual horse theft, and they're taking them away to keep them safe. I need to keep a close eye on my little caravan, or I might have to travel on foot.
{245} CHAPTER XV
A village of Kayouse Indians—their occupation—appearance and dresses of the women—family worship—its good effects—Visit to the Blue mountains—Dusky grouse—Return to Walla-walla—Arrival of Mr. McLeod, and the missionaries—Letters from home—Death of Antoine Goddin, the trapper—A renegado white man—Assault by the Walla-walla Indians—Missionary duties—Passage down the Columbia—Rapids—A dog for supper—Prairies on fire—A nocturnal visit—Fishing Indians—Their romantic appearance—Salmon huts—The shoots—Dangerous navigation—Death of Tilki—Seals—Indian stoicism and contempt of pain—Skookoom, the strong chief—his death—Maiming, an evidence of grief—Arrival at Fort Vancouver—A visit to Fort George—Indian cemeteries—Lewis and Clarke's house—A medal—Visit to Chinook—Hospitality of the Indians—Chinamus' house—The idol—Canine inmates.
A village of Kayouse Indians—their jobs—how they look and what the women wear—family worship—its positive effects—Trip to the Blue Mountains—Dusky grouse—Returning to Walla Walla—Arrival of Mr. McLeod and the missionaries—Letters from home—Death of Antoine Goddin, the trapper—A renegade white man—Attack by the Walla Walla Indians—Missionary work—Journey down the Columbia—Rapids—A dog for dinner—Prairies on fire—A nighttime visit—Fishing Indians—Their striking appearance—Salmon huts—The shoots—Dangerous navigation—Death of Tilki—Seals—Indian stoicism and disregard for pain—Skookoom, the strong chief—his death—Injury as a sign of grief—Arrival at Fort Vancouver—A visit to Fort George—Indian cemeteries—Lewis and Clark's house—A medal—Visit to Chinook—The hospitality of the Indians—Chinamus' house—The idol—Canine residents.
July 26th.—At noon, to-day, we arrived at the Utalla, or Emmitilly river, where we found a large village of Kayouse Indians, engaged in preparing kamas. Large quantities of this root were strewed about on mats and buffalo robes; some in a crude state, and a vast quantity pounded, to be made into cakes for winter store. There are of the Indians, about twelve or fifteen lodges. A very large one, about sixty feet long by fifteen broad, is occupied by the chief, and his immediate family. This man I saw when I arrived at Walla-walla, and I have accepted an invitation to make my home in his lodge while I remain here. The house is really a very comfortable one; the rays of the sun are completely excluded, and the ground is covered with buffalo robes. There are in the chief's lodge about twenty women, all busy as usual; some pounding kamas, others making {246} leathern dresses, moccasins, &c. Several of the younger of these are very good looking,—I might almost say handsome. Their heads are of the natural form,—not flattened and contorted in the horrible manner[350] of the Chinooks;—their faces are inclining to oval, and their eyes have a peculiarly sleepy and languishing appearance. They seem as if naturally inclined to lasciviousness, but if this feeling exists, it is effectually checked by their self-enacted laws, which are very severe in this respect, and in every instance rigidly enforced. The dresses of the women, (unlike the Chinooks, they all have dresses,) are of deer or antelope skin, more or less ornamented with beads and hyquâs.[188] It consists of one piece, but the part covering the bust, projects over the lower portion of the garment, and its edges are cut into strings, to which a quantity of blue beads are generally attached.
July 26th.—At noon today, we arrived at the Utalla, or Emmitilly river, where we found a large village of Kayouse Indians busy preparing kamas. Large amounts of this root were spread out on mats and buffalo robes; some were in a raw state, and a vast quantity was pounded to be made into cakes for winter storage. There are about twelve or fifteen lodges of the Indians. A notably large one, about sixty feet long and fifteen feet wide, is occupied by the chief and his immediate family. I met this man when I arrived at Walla-walla, and I've accepted his invitation to stay in his lodge while I'm here. The lodge is quite comfortable; the sun's rays are completely blocked out, and the ground is covered with buffalo robes. In the chief's lodge, there are about twenty women, all busy as usual; some are pounding kamas, while others are making leather dresses, moccasins, etc. Several of the younger women are very attractive—I might even say beautiful. Their heads are naturally shaped—not flattened and distorted like those of the Chinooks; their faces are slightly oval, and their eyes have a uniquely sleepy and languishing look. They appear to have a natural inclination towards sensuality, but if that feeling exists, it is effectively controlled by their strict self-enforced laws, which are rigorously applied. The women's outfits, unlike the Chinooks, all include dresses, made from deer or antelope skin, and are more or less decorated with beads and hyquâs.[188] They consist of one piece, but the part covering the bust extends over the lower portion of the garment, and its edges are cut into strings, to which a number of blue beads are usually attached.
In the evening all the Indians belonging to the village assembled in our lodge, and, with the chief for minister, performed divine service, or family worship. This, I learn, is their invariable practice twice every twenty-four hours, at sunrise in the morning, and after supper in the evening. When all the people had gathered, our large lodge was filled. On entering, every person squatted on the ground, and the clerk (a sort of sub-chief) gave notice that the Deity would now be addressed. Immediately the whole audience rose to their knees, and the chief supplicated for about ten minutes in a very solemn, but low tone of voice, at the conclusion of which an amen was pronounced by the whole company, in a loud, swelling sort of groan. Three hymns were then sung, several of the individuals present leading in rotation, and at the conclusion of each, another amen. The chief then pronounced a short exhortation, occupying about fifteen minutes, which was repeated by the clerk at his elbow in a voice loud enough to be heard by the whole assembly. At the {247} conclusion of this, each person rose, and walked to one of the doors of the lodge, where, making a low inclination of his body, and pronouncing[351] the words "tots sekan," (good night,) to the chief, he departed to his home.
In the evening, all the villagers gathered in our lodge, and with the chief leading, they held a worship service. I've learned that they do this consistently twice every day, at sunrise in the morning and after dinner at night. Once everyone was there, our large lodge was packed. When they entered, everyone sat on the ground, and the clerk (a sort of sub-chief) announced that they would now address the Deity. Immediately, the entire group knelt, and the chief prayed for about ten minutes in a very solemn but quiet voice. At the end of his prayer, everyone responded with a loud, resonant amen. They then sang three hymns, with different individuals taking turns to lead, and at the end of each hymn, another amen was said. The chief then gave a brief message that lasted about fifteen minutes, which the clerk repeated loudly enough for everyone to hear. When it was over, each person stood up and walked to one of the lodge doors, where they made a slight bow and said "tots sekan" (good night) to the chief before heading home.
I shall hear this ceremony every night and morning while I remain, and so far from being irksome, it is agreeable to me. It is pleasant to see these poor degraded creatures performing a religious service; for to say nothing of the good influence which it will exert in improving their present condition, it will probably soften and harmonize their feelings, and render them fitter subjects for the properly qualified religious instruction which it is desirable they may some day receive.
I will hear this ceremony every night and morning while I'm here, and far from being annoying, it's actually enjoyable for me. It's nice to see these unfortunate individuals taking part in a religious service; not to mention the positive impact it will have on improving their current situation, it will likely ease and bring together their emotions, making them more receptive to the proper religious guidance they may receive someday.
The next morning, my friend the chief furnished me with fresh horses, and I and my attendant, with two Indian guides, started for a trip to the mountain. We passed up one of the narrow valleys or gorges which here run at right angles from the alpine land, and as we ascended, the scenery became more and more wild, and the ground rough and difficult of passage, but I had under me one of the finest horses I ever rode; he seemed perfectly acquainted with the country; I had but to give him his head, and not attempt to direct him, and he carried me triumphantly through every difficulty. Immediately as we reached the upper land, and the pine trees, we saw large flocks of the dusky grouse, (Tetrao obscurus,) a number of which we killed. Other birds were, however, very scarce. I am at least two months too late, and I cannot too much regret the circumstance. Here is a rich field for the ornithologist at the proper season. We returned to our lodge in the evening loaded with grouse, but with very few specimens to increase my collection.
The next morning, my friend the chief provided me with fresh horses, and my attendant and I, along with two Indian guides, set off for a trip to the mountain. We traveled up one of the narrow valleys or gorges that run at right angles from the alpine region, and as we climbed higher, the scenery got wilder and the ground became rough and difficult to navigate. However, I was riding one of the best horses I've ever had; he seemed to know the area well. I just had to let him go and not try to control him, and he took me through every challenge with ease. As soon as we reached the higher ground and the pine trees, we spotted large flocks of dusky grouse, (Tetrao obscurus), and we managed to kill a number of them. However, other birds were quite rare. Unfortunately, I’m at least two months too late, and I really regret that. There’s a great opportunity for bird watchers at the right time of year. We returned to our lodge in the evening, loaded with grouse, but with very few specimens to add to my collection.
29th.—Early this morning our Indians struck their lodges, and commenced making all their numerous movables into bales for packing on the horses. I admired the facility and despatch with which this was done; the[352] women alone worked at it, the {248} men lolling around, smoking and talking, and not even once directing their fair partners in their task. The whole camp travelled with me to Walla-walla, where we arrived the next day.
29th.—Early this morning, our Native American friends packed up their lodges and started putting their many belongings into bales for the horses. I was impressed by how quickly and efficiently they worked; the[352] women did all the packing while the men lounged around, smoking and chatting, never once guiding their partners in the task. The entire camp traveled with me to Walla-walla, where we arrived the next day.
Sept. 1st.—Mr. John M'Leod, a chief trader of the Hudson's Bay Company, arrived this morning from the rendezvous, with a small trading party.[189] I had been anxiously expecting this gentleman for several weeks, as I intended to return with him to Vancouver. He is accompanied by several Presbyterian missionaries, the Rev. Mr. Spalding and Doctor Whitman,[190] with their wives,[353] and Mr. Gray, teacher.[191] Doctor Whitman presented me with a large pacquet of letters from my beloved friends at home. I need not speak of the emotions excited by their reception, nor of the trembling anxiety with which I tore open the envelope and devoured the contents. This is the first intelligence which I have received from them since I left the state of Missouri, and was as unexpected as it was delightful.[192]
Sept. 1st.—Mr. John M'Leod, a chief trader for the Hudson's Bay Company, arrived this morning from the rendezvous with a small trading group.[189] I had been eagerly waiting for this gentleman for several weeks because I planned to travel back with him to Vancouver. He is accompanied by several Presbyterian missionaries, Reverend Mr. Spalding and Doctor Whitman,[190] along with their wives,[353] and Mr. Gray, the teacher.[191] Doctor Whitman gave me a large packet of letters from my dear friends back home. I won’t describe the emotions I felt upon receiving them, nor the anxious excitement as I tore open the envelope and eagerly read the contents. This is the first news I've received from them since I left Missouri, and it was as surprising as it was wonderful.[192]
Mr. M'Leod informed me of the murder of Antoine Goddin, the half-breed trapper, by the Blackfeet Indians, at Fort Hall.—A band of these Indians appeared on the shore of the Portneuf river, opposite the fort, headed by a white man named Bird.—This man requested Goddin, whom he saw on the opposite side of the river, to cross to him with a canoe, as he had beaver which he wished to[354] trade. The poor man accordingly embarked alone, and landing near the Indians, joined the circle which they had made, and smoked the pipe of peace with them. While Goddin was smoking in his turn, Bird gave a sign to the Indians, and a volley was fired into his back. While he was yet living, Bird himself tore the scalp from the poor fellow's head, and deliberately cut Captain Wyeth's initials, N. J. W. in large letters upon his forehead. He then hallooed to the fort people, telling them to bury the carcass if they wished, and immediately went off with his party.
Mr. M'Leod told me about the murder of Antoine Goddin, the half-breed trapper, by the Blackfeet Indians at Fort Hall. A group of these Indians showed up on the shore of the Portneuf River, directly across from the fort, led by a white man named Bird. This man asked Goddin, who was on the other side of the river, to come over with a canoe because he had beaver pelts he wanted to trade. The poor man agreed and crossed alone, landing near the Indians, where he joined their circle and smoked the peace pipe with them. While Goddin was taking his turn smoking, Bird signaled the Indians, and they shot him in the back. While he was still alive, Bird ripped the scalp off the poor guy's head and deliberately carved Captain Wyeth's initials, N. J. W., in large letters on his forehead. He then shouted to the people at the fort, telling them to bury the body if they wanted, and quickly left with his group.
{249} This Bird was formerly attached to the Hudson's Bay Company, and was made prisoner by the Blackfeet, in a skirmish several years ago. He has since remained with them, and has become a great chief, and leader of their war parties. He is said to be a man of good education, and to possess the most unbounded influence over the savage people among whom he dwells. He was known to be a personal enemy of Goddin, whom he had sworn to destroy on the first opportunity.
{249} This guy used to be with the Hudson's Bay Company and was captured by the Blackfeet during a skirmish several years ago. He has since stayed with them and has become a prominent chief and leader of their war parties. People say he is well-educated and has a huge influence over the fierce people he lives among. He was known to be a personal enemy of Goddin, whom he had vowed to take down at the first chance he got.
We also hear, that three of Captain Wyeth's men who lately visited us, had been assaulted on their way to Fort Hall, by a band of Walla-walla Indians, who, after beating them severely, took from them all their horses, traps, ammunition, and clothing. They were, however, finally induced to return them each a horse and gun, in order that they might proceed to the interior, to get fresh supplies. This was a matter of policy on the part of the Indians, for if the white men had been compelled to travel on foot, they would have come immediately here to procure fresh horses, &c., and thus exposed the plunderers. Mr. Pambrun is acquainted with the ringleader of this band of marauders, and intends to take the first opportunity of inflicting upon him due punishment, as well as[355] to compel him to make ample restitution for the stolen property, and broken heads of the unoffending trappers.
We also hear that three of Captain Wyeth's men who recently visited us were attacked on their way to Fort Hall by a group of Walla-walla Indians. After beating them up, the Indians took all their horses, gear, ammunition, and clothing. However, they were eventually persuaded to return each man a horse and a gun so they could continue inland to get more supplies. This was a strategic move on the part of the Indians, because if the white men had been forced to travel on foot, they would have come straight here to get fresh horses, which would have revealed the thieves. Mr. Pambrun knows the leader of this group of robbers and plans to take the first chance he gets to punish him properly, as well as[355] to make him pay for the stolen goods and the injuries to the innocent trappers.
I have had this evening, some interesting conversation with our guests, the missionaries. They appear admirably qualified for the arduous duty to which they have devoted themselves, their minds being fully alive to the mortifications and trials incident to a residence among wild Indians; but they do not shrink from the task, believing it to be their religious duty to engage in this work. The ladies have borne the journey astonishingly; they look robust and healthy.[193]
I had a really interesting conversation with our guests, the missionaries, this evening. They seem incredibly well-suited for the tough job they've taken on, fully aware of the challenges and hardships that come with living among wild Indians. But they don’t back down, believing it's their religious duty to get involved in this mission. The women have handled the journey remarkably well; they look strong and healthy.[193]
3d.—Mr. M'Leod and myself embarked in a large batteau, with six men, and bidding farewell to Mr. Pambrun and the missionaries, were soon gliding down the river. We ran, to-day, {250} several rapids, and in the evening encamped about fifteen miles below the mouth of the Utalla river.
3d.—Mr. M'Leod and I got into a large boat with six men, and after saying goodbye to Mr. Pambrun and the missionaries, we were soon cruising down the river. Today, we went through several rapids, and in the evening, we set up camp about fifteen miles below where the Utalla River meets the main river.
This running of rapids appears rather a dangerous business to those unaccustomed to it, and it is in reality sufficiently hazardous, except when performed by old and skilful hands. Every thing depends upon the men who manage the bow and stern of the boat. The moment she enters the rapid, the two guides lay aside their oars taking in their stead paddles, such as are used in the management of a canoe. The middle-men ply their oars; the guides brace themselves[356] against the gunwale of the boat, placing their paddles edgewise down her sides, and away she goes over the curling, foaming, and hissing waters, like a race horse.
Running the rapids seems really dangerous to those who aren’t used to it, and it is actually quite risky, unless it’s done by experienced and skilled people. Everything relies on the guys who handle the front and back of the boat. As soon as they hit the rapids, the two guides put down their oars and grab paddles, like those used in canoeing. The middle rowers keep paddling; the guides brace themselves against the side of the boat, holding their paddles vertically against the sides, and off they go over the swirling, foamy, and hissing waters, like a racehorse.
We passed to-day several large lodges of Indians, from whom we wished to have purchased fish, but they had none, or were not willing to spare any, so that we were compelled to purchase a dog for supper. I have said we, but I beg leave to correct myself, as I was utterly averse to the proceeding; not, however, from any particular dislike to the quality of the food, (I have eaten it repeatedly, and relished it.) but I am always unwilling, unless when suffering absolute want to take the life of so noble and faithful an animal. Our hungry oarsmen, however, appeared to have no such scruples. The Indian called his dog, and he came to him, wagging his tail! He sold his companion for ten balls and powder! One of our men approached the poor animal with an axe. I turned away my head to avoid the sight, but I heard the dull, sodden sound of the blow. The tried friend and faithful companion lay quivering in the agonies of death at its master's feet.
We passed by several large Indian lodges today, hoping to buy some fish from them, but they either didn’t have any or weren’t willing to share, so we ended up having to buy a dog for dinner. I said we, but I need to correct myself since I was completely against this idea; not because I particularly dislike the quality of the food (I’ve eaten it before and enjoyed it), but because I’m always reluctant to take the life of such a noble and loyal animal unless I'm in desperate need. Our hungry rowers, however, didn’t seem to have any such concerns. The Indian called his dog, and it came to him, wagging its tail! He sold his companion for ten balls and some powder! One of our men approached the poor animal with an axe. I turned my head away to avoid the sight, but I heard the dull, sodden sound of the blow. The loyal friend and faithful companion lay quivering in death’s agony at its master's feet.
We are enjoying a most magnificent sight at our camp this evening. On the opposite side of the river, the Indians have fired the prairie, and the whole country for miles around is most brilliantly illuminated. Here am I sitting cross-legged on the {251} ground, scribbling by the light of the vast conflagration with as much ease as if I had a ton of oil burning by my side; but my eyes are every moment involuntarily wandering from the paper before me, to contemplate and admire the grandeur of the distant scene. The very heavens themselves appear ignited, and the fragments of ashes and burning grass-blades, ascending and careering about through the glowing firmament, look like brilliant and glorious birds let loose to roam and revel amid this splendid scene. It is past midnight: every one in the camp is asleep, and I am this[357] moment visited by half a dozen Indian fishermen, who are peering over my shoulders, and soliciting a smoke, so that I shall have to stop, and fill my calamet.
We are enjoying a spectacular view at our camp this evening. On the other side of the river, the Native Americans have set the prairie on fire, and the entire landscape for miles around is brilliantly lit. Here I am sitting cross-legged on the ground, writing by the light of the huge blaze as easily as if I had a ton of oil burning beside me; but my eyes keep drifting from the paper in front of me to admire the beauty of the scene in the distance. The very sky seems ablaze, and the ash fragments and burning grass blades soaring through the glowing sky look like beautiful birds set free to explore and enjoy this stunning view. It's past midnight: everyone in the camp is asleep, and right now I'm being approached by half a dozen Native American fishermen who are peering over my shoulders, requesting a smoke, so I’ll need to pause and fill my pipe.
5th.—The Indians are numerous along the river, and all engaged in fishing; as we pass along, we frequently see them posted upon the rocks overhanging the water, surveying the boiling and roaring flood below, for the passing salmon. In most instances, an Indian is seen entirely alone in these situations, often standing for half an hour perfectly still, his eyes rivetted upon the torrent, and his long fish spear poised above his head. The appearance of a solitary and naked savage thus perched like an eagle upon a cliff, is sometimes,—when taken in connexion with the wild and rugged river scenery,—very picturesque. The spear is a pole about twelve feet in length, at the end of which a long wooden fork is made fast, and between the tines is fixed a barbed iron point. They also, in some situations, use a hand scoopnet, and stand upon scaffolds ingeniously constructed over the rapid water. Their winter store of dried fish is stowed away in little huts of mats and branches, closely interlaced, and also in caches under ground. It is often amusing to see the hungry ravens tearing and tugging at the strong twigs of the houses, in a vain attempt to reach the savory food within.
5th.—The Indigenous people are plentiful along the river, and all are busy fishing; as we move along, we often see them perched on the rocks above the water, watching the rushing and roaring current below for passing salmon. Usually, an Indigenous person is spotted completely alone in these spots, often standing perfectly still for half an hour, his eyes fixed on the torrent and his long fish spear held high above his head. The sight of a solitary, bare-skinned person perched like an eagle on a cliff can be very picturesque, especially when combined with the wild and rugged scenery of the river. The spear is a twelve-foot pole, with a long wooden fork fastened at the end, and between the tines, there’s a barbed iron point. In some cases, they also use a hand scoop net and stand on scaffolds cleverly built over the fast-moving water. Their winter supply of dried fish is stored away in small huts made of mats and branches, closely woven together, as well as in caches underground. It's often entertaining to watch the hungry ravens pulling and tugging at the strong twigs of the huts, trying in vain to get to the tasty food inside.
In the afternoon, we passed John Day's river,[194] and encamped about sunset at the "shoots." Here is a very large village of {252} Indians, (the same that I noticed in my journal, on the passage down,) and we are this evening surrounded by some scores of them.
In the afternoon, we crossed John Day's River,[194] and set up camp around sunset at the "shoots." There's a very large village of {252} Indians here, (the same one I mentioned in my journal during the trip down,) and tonight we are surrounded by several dozen of them.
6th.—We made the portage of the shoots this morning by carrying our boat and baggage across the land, and in half an hour, arrived at one of the upper dalles. Here Mr. M'Leod and myself debarked, and the men ran the dall. We walked on ahead to the most dangerous part, and stood upon the rocks about a hundred feet above to observe them. It really seemed exceedingly dangerous to see the boat dashing ahead like lightning through the foaming and roaring waters, sometimes raised high above the enormous swells, and dashed down again as if she were seeking the bottom with her bows, and at others whirled around and nearly sucked under by the whirlpools constantly forming around her. But she stemmed every thing gallantly, under the direction of our experienced guides, and we soon embarked again, and proceeded to the lower dalles. Here it is utterly impossible, in the present state of the water, to pass, so that the boat and baggage had to be carried across the whole portage. This occupied the remainder of the day, and we encamped in the evening at a short distance from the lower villages. The Indians told us with sorrowful faces of the recent death of their principal chief, Tilki. Well, thought I, the white man has lost a friend, and long will it be before we see his like again! The poor fellow was unwell when I last saw him, with a complaint of his breast, which I suspected to be pulmonary. I gave him a few simple medicines, and told him I should soon see him again. Well do I remember the look of despondency with which he bade me farewell, and begged me to return soon and give him more medicine. About two weeks since he ruptured a blood vessel, and died in a short time.
6th.—We carried our boat and gear across land this morning to make the portage of the rapids, and in half an hour, we arrived at one of the upper dalles. Here, Mr. M'Leod and I got out, while the men navigated the rapids. We walked ahead to the most dangerous spot and stood on the rocks, about a hundred feet above, to watch them. It looked extremely risky to see the boat racing through the foaming and roaring waters, sometimes lifted high above the massive swells, then crashing down as if it were trying to dive down with its bow, and at other times nearly pulled under by the whirlpools forming around it. But it bravely faced everything under the guidance of our skilled guides, and we soon got back in and continued to the lower dalles. Here, it was impossible to pass in the current's current state, so we had to carry the boat and gear across the entire portage. This took up the rest of the day, and we set up camp in the evening a short distance from the lower villages. The Indians sadly told us about the recent passing of their main chief, Tilki. I thought to myself, the white man has lost a friend, and it will be a long time before we see someone like him again! The poor guy was unwell the last time I saw him, complaining about his chest, which I suspected was a lung issue. I gave him some basic medicines and told him I would see him again soon. I vividly remember the look of hopelessness on his face when he said goodbye and asked me to return soon with more medicine. About two weeks ago, he ruptured a blood vessel and died shortly after.
We see great numbers of seals as we pass along. Immediately {253} below the Dalles they are particularly abundant, being attracted thither by the vast shoals of salmon which seek the turbulent water of the river. We[359] occasionally shoot one of them as he raises his dog-like head above the surface, but we make no use of them; they are only valuable for the large quantity of oil which they yield.
We see a lot of seals as we pass by. Right below the Dalles, there are especially many, drawn there by the huge schools of salmon that come to the rough waters of the river. We occasionally shoot one when it lifts its dog-like head above the surface, but we don't actually use them; they’re only worth something for the large amount of oil they produce.
We observe on the breasts and bellies of many of the Indians here, a number of large red marks, mostly of an oval form, sometimes twenty or thirty grouped together. These are wounds made by their own hands, to display to their people the unwavering and stoical resolution with which they can endure pain. A large fold of the skin is taken up with the fingers, and sliced off with a knife; the surrounding fibre then retreats, and a large and ghastly looking wound remains. Many that I saw to-day are yet scarcely cicatrized. There is a chief here who obtained the dignity which he now enjoys, solely by his numerous and hardy feats of this kind. He was originally a common man, and possessed but one wife; he has now six, and any of the tribe would think themselves honored by his alliance. He is a most gigantic fellow, about six feet four inches in height, and remarkably stout and powerful. The whole front of his person is covered with the red marks of which I have spoken, and he displays with considerable pride the two scars of a bullet, which entered the left breast, and passed out below the shoulder blade. This wound he also made with his own hand, by placing the muzzle of his gun against his breast, and pressing the trigger with his toe; and by this last, and most daring act, he was raised to the chief command of all the Indians on the north side of the river. Now that Tilki is no more, he will probably be chosen chief of all the country from the cascades to Walla-walla. I asked him if he felt no fear of death from the wound in his chest, at the time it was inflicted. He said, no; that his heart was strong, and that a bullet could never kill him. He told me that he was entirely {254} well in a week after this occurrence, but that[360] for two days he vomited blood constantly. He is named by the Indians "Skookoom," (the strong.)
We notice on the chests and bellies of many of the Indians here, several large red marks, mostly oval-shaped, sometimes grouped together in twos or threes. These are wounds they inflict on themselves to show their people the strong and stoic determination with which they can handle pain. A large fold of skin is pinched up with the fingers and sliced off with a knife; the surrounding tissue then pulls back, leaving a large and gruesome-looking wound. Many that I saw today are barely healed. There’s a chief here who achieved his position solely through his many bold acts like this. He started as an ordinary man with just one wife; now he has six, and anyone in the tribe would feel honored to be allied with him. He is a huge guy, about six feet four inches tall, and very strong and stout. The entire front of his body is covered with the red marks I mentioned, and he proudly shows off two bullet scars—one that entered his left chest and exited below his shoulder blade. He inflicted this wound on himself by putting the gun's muzzle against his chest and pulling the trigger with his toe; this final, daring act elevated him to the chief command of all the Indians on the north side of the river. Now that Tilki is gone, he will likely be chosen chief of the entire region from the cascades to Walla Walla. I asked him if he was afraid of dying from the wound in his chest when it was made. He said no; that his heart was strong and that a bullet could never kill him. He told me he was completely {254} well a week after this happened, but that[360] for two days he vomited blood nonstop. The Indians call him "Skookoom" (the strong).
About six weeks after, Mr. M'Leod, who again returned from a visit to Walla-walla, informed me that the strong chief was dead. A bullet, (or rather two of them,) killed him at last, in spite of his supposed invulnerability. He was shot by one of his people in a fit of jealousy. Skookoom had assisted Mr. M'Leod with his boats across the portage, and, being a chief, he of course received more for the service than a common man. This wretch, who was but a serf in the tribe, chose to be offended by it, and vented his rage by murdering his superior. He fired a ball from his own gun into his breast, which brought him to the ground, and then despatched him with a second, which he seized from another. So poor Skookoom has passed away, and such is the frail tenure upon which an Indian chief holds his authority and his life. The murderer will no doubt soon die by the hand of some friend or relative of the deceased; he in his turn will be killed by another, and as usual, the bloody business will go on indefinitely, and may even tend to produce an open war between the rival parties.
About six weeks later, Mr. M'Leod, who had just returned from a visit to Walla-walla, told me that the strong chief was dead. A bullet, or rather two of them, finally killed him, despite his supposed invulnerability. He was shot by one of his own people in a fit of jealousy. Skookoom had helped Mr. M'Leod with his boats across the portage and, being a chief, he naturally received more for the service than an ordinary person would. This miserable individual, who was just a serf in the tribe, decided to take offense and unleashed his rage by murdering his superior. He shot him with his own gun, hitting him in the chest, which brought him down, and then finished him off with a second shot from another gun he grabbed. So poor Skookoom has passed away, and such is the fragile grip an Indian chief has on his authority and life. The murderer will likely soon meet his end at the hands of some friend or relative of the deceased; then he'll be killed by someone else, and as usual, the cycle of violence will continue indefinitely, potentially leading to an open war between the rival factions.
I saw an old man here, apparently eighty years of age, who had given himself three enormous longitudinal gashes in his leg, to evince his grief for the loss of Tilki. From the sluggishness of the circulation in the body of the poor old creature, combined with a morbid habit, these wounds show no disposition to heal. I dressed his limb, and gave him a strict charge to have it kept clean, but knowing the universal carelessness of Indians in this respect, I fear my directions will not be attended to, and the consequence will probably be, that the old man will die miserably. I spoke to him of the folly of such inflictions, and took this opportunity of delivering a short lecture upon the same subject to the others assembled in his lodge.
I saw an old man here, apparently eighty years old, who had made three huge cuts on his leg to show his grief for the loss of Tilki. Because of the poor blood circulation in this old man's body, along with a troubling habit, these wounds aren't healing at all. I treated his leg and told him firmly to keep it clean, but knowing how careless Indians are about this kind of thing, I worry my advice won't be followed, and as a result, the old man might die painfully. I talked to him about the foolishness of doing such things, and I took this chance to give a short speech on the topic to the others gathered in his lodge.
{255} At 11 o'clock next day we arrived at the cascades, where we made the long portage, and at nine in the evening encamped in an ash grove, six miles above Prairie de Thé.
{255} At 11 o'clock the next day, we reached the cascades, where we did a lengthy portage, and by nine in the evening, we set up camp in an ash grove, six miles above Prairie de Thé.
On the 8th, reached Vancouver, where we found two vessels which had just arrived from England.
On the 8th, we arrived in Vancouver, where we found two ships that had just come from England.
On the 24th, I embarked in a canoe with Indians for Fort George, and arrived in two days. Here I was kindly received by the superintendent, Mr. James Birnie,[195] and promised every assistance in forwarding my views.
On the 24th, I set out in a canoe with some Indigenous people for Fort George and arrived in two days. There, I was warmly welcomed by the superintendent, Mr. James Birnie,[195] who promised to help me with my plans.
30th.—I visited to-day some cemeteries in the neighborhood of the fort, and obtained the skulls of four Indians. Some of the bodies were simply deposited in canoes, raised five or six feet from the ground, either in the forks of trees, or supported on stakes driven into the earth. In these instances it was not difficult to procure the skulls without disarranging the fabric; but more frequently, they were nailed in boxes, or covered by a small canoe, which was turned bottom upwards, and placed in a larger one, and the whole covered by strips of bark, carefully arranged over them. It was then necessary to use the utmost caution in removing the covering, and also to be careful to leave every thing in the same state in which it was found. I thought several times to-day, as I have often done in similar situations before:—Now suppose an Indian were to step in here, and see me groping among the bones of his fathers, and laying unhallowed hands upon the mouldering remains of his people, what should I say?—I know well what the Indian would do. He would instantly shoot me, unless I[362] took the most effectual measures to prevent it; but could I have time allowed me to temporize a little, I could easily disarm his hostility and ensure his silence, by the offer of a shirt or a blanket; but the difficulty in most cases would be, that in a paroxysm of rage he would put a bullet through your head, and then good bye to temporizing. Luckily for my pursuits in this way, there are at present but few Indians here, and I do not therefore incur {256} much risk; were it otherwise, there would be no little danger in these aggressions.
30th.—Today, I visited some cemeteries near the fort and retrieved the skulls of four Native Americans. Some bodies were simply placed in canoes, elevated five or six feet off the ground, either nestled in the forks of trees or propped up on stakes driven into the earth. In these cases, it was easy to obtain the skulls without disturbing the rest of the burial; however, more often, they were sealed in boxes or covered by a small canoe turned upside down and placed in a larger one, then the whole thing was covered with strips of bark, neatly arranged over them. It was necessary to be extremely careful when removing the covering and to ensure I left everything exactly as I found it. I thought several times today, as I have in similar situations before: what if a Native American were to walk in here and see me rummaging through the bones of his ancestors, touching the decaying remains of his people? What would I say? I know exactly what the Native American would do. He would immediately shoot me unless I[362] took effective measures to prevent it; but if I had a moment to negotiate, I could easily defuse his anger and secure his silence by offering him a shirt or a blanket. The trouble in most cases would be that in a fit of rage, he might shoot me, and then it would be too late for negotiation. Fortunately for my activities, there are currently only a few Native Americans here, so I don't face much risk; otherwise, these actions would pose significant danger.
The corpses of the several different tribes which are buried here, are known by the difference in the structure of their canoes; and the sarcophagi of the chiefs from those of the common people, by the greater care which has been manifested in the arrangement of the tomb.
The bodies of the various tribes buried here can be identified by the differences in their canoe designs; and the sarcophagi of the chiefs are distinguished from those of common people by the greater attention given to the way the tombs are arranged.
October 14th.—I walked to-day around the beach to the foot of Young's bay,[196] a distance of about ten miles, to see the remains of the house in which Lewis and Clark's party resided during the winter which they spent here. The logs of which it is composed, are still perfect, but the roof of bark has disappeared, and the whole vicinity is overgrown with thorn and wild currant bushes.[197]
October 14th.—I walked around the beach today to the foot of Young's Bay,[196] a distance of about ten miles, to see the remains of the house where Lewis and Clark's party stayed during the winter they spent here. The logs that make it up are still intact, but the bark roof is gone, and the entire area is overrun with thorn and wild currant bushes.[197]
One of Mr. Birnie's children found, a few days since, a large silver medal, which had been brought here by Lewis and Clark, and had probably been presented to some chief, who lost it. On one side was a head, with the name "Th. Jefferson, President of the United States, 1801." On the other, two hands interlocked, surmounted by a pipe[363] and tomahawk; and above the words, "Peace and Friendship."[198]
One of Mr. Birnie's kids found a large silver medal a few days ago. It had been brought here by Lewis and Clark and was probably given to some chief who then lost it. One side had a portrait with the name "Th. Jefferson, President of the United States, 1801." The other side featured two hands clasped together, topped with a pipe and a tomahawk, and above it were the words, "Peace and Friendship."[363][198]
15th.—This afternoon I embarked in a canoe with Chinamus, and went with him to his residence at Chinook.[199] The chief welcomed me to his house in a style which would do no discredit to a more civilized person. His two wives were ordered to make a bed for me, which they did by piling up about a dozen of their soft mats, and placing my blankets upon them, and a better bed I should never wish for. I was regaled, before I retired, with sturgeon, salmon, wappatoos, cranberries, and every thing else that the mansion afforded, and was requested to ask for any thing I wanted, and it should be furnished me. Whatever may be said derogatory to these people, I can testify that inhospitality is not among the number of their failings. I never went into the {257} house of an Indian in my life, in any part of the country, without being most cordially received and welcomed.
15th.—This afternoon, I got into a canoe with Chinamus and went to his home in Chinook.[199] The chief welcomed me to his house in a way that would impress anyone. His two wives were told to make a bed for me, which they did by stacking about a dozen of their soft mats and putting my blankets on top. It was the best bed I could ask for. Before I went to bed, I enjoyed sturgeon, salmon, wappatoos, cranberries, and everything else the house had to offer. I was encouraged to ask for anything I wanted, and it would be provided. No matter what negative things are said about these people, I can confirm that unfriendliness is not one of their shortcomings. I have never entered an Indian's house in my life, anywhere in the country, without being warmly received and welcomed.
The chief's house is built in the usual way, of logs and hewn boards, with a roof of cedar bark, and lined inside with mats. The floor is boarded and matted, and there is a depression in the ground about a foot in depth and four feet in width, extending the whole length of the building in the middle, where the fires are made.
The chief's house is constructed in the typical style, using logs and cut boards, with a cedar bark roof, and the interior is lined with mats. The floor is both boarded and matted, and there’s a depression in the ground about a foot deep and four feet wide, running the entire length of the building in the center, where the fires are lit.
In this, as in almost every house, there is a large figure, or idol, rudely carved and painted upon a board, and occupying a conspicuous place. To this figure many of the Indians ascribe supernatural powers. Chinamus says that if he is in any kind of danger, and particularly, if he is under the influence of an evil spell, he has only to place himself[364] against the image, and the difficulty, of whatever kind, vanishes at once. This certainly savors of idolatry, although I believe they never address the uncouth figure as a deity. Like all other Indians, they acknowledge a great and invisible spirit, who governs and controls, and to whom all adoration is due.
In this house, just like in almost every other one, there's a large figure or idol, roughly carved and painted on a board, that takes up a prominent spot. Many of the Indians believe this figure has supernatural powers. Chinamus says that if he’s in any kind of danger, especially if he’s under the influence of an evil spell, he just has to press himself against the image, and whatever problem he has disappears instantly. This definitely seems like idolatry, even though I think they never refer to the crude figure as a deity. Like all other Indians, they acknowledge a great and invisible spirit who governs everything, and to whom all worship is directed.
Attached to this establishment, are three other houses, similarly constructed, inhabited by about thirty Indians, and at least that number of dogs. These, although very useful animals in their place, are here a great nuisance. They are of no possible service to the Indians, except to eat their provisions, and fill their houses with fleas, and a stranger approaching the lodges, is in constant danger of being throttled by a legion of fierce brutes, who are not half as hospitable as their masters.
Attached to this establishment are three other houses, built in the same way, home to about thirty Native Americans and at least that many dogs. Although these animals can be quite useful, here they are a major annoyance. They don't really help the Native Americans at all; instead, they eat their food and fill their houses with fleas. Anyone approaching the lodges constantly risks being overwhelmed by a pack of aggressive dogs, who are not nearly as welcoming as their owners.
I remained here several days, making excursions through the neighborhood, and each time when I returned to the lodge, the dogs growled and darted at me. I had no notion of being bitten, so I gave the Indians warning, that unless the snarling beasts were tied up when I came near, I would shoot every one of them. The threat had the effect desired, and after this, whenever {258} I approached the lodges, there was a universal stir among the people, and the words, "iskam kahmooks, iskam kahmooks, kalak'alah tie chahko," (take up your dogs, take up your dogs, the bird chief is coming,) echoed through the little village, and was followed by the yelping and snarling of dozens of wolf-dogs, and "curs of low degree," all of which were gathered in haste to the cover and protection of one of the houses.
I stayed here for several days, exploring the area, and each time I returned to the lodge, the dogs growled and charged at me. I had no intention of getting bitten, so I warned the locals that if the snarling dogs weren't tied up when I came near, I would shoot each one of them. The threat worked, and from then on, whenever I approached the lodges, there was a flurry of activity among the people, and the words, "iskam kahmooks, iskam kahmooks, kalak'alah tie chahko" (bring in your dogs, bring in your dogs, the bird chief is coming), rang out through the small village, followed by the yelping and snarling of dozens of wolf-dogs and “lowly curs,” all hurriedly gathered for cover and protection in one of the houses.
{259} CHAPTER XVI
Northern excursion—Large shoals of salmon—Indian mode of catching them—House near the beach—Flathead children—A storm on the bay—Loss of provision—Pintail ducks—Simple mode of killing salmon—Return to Chinook—Indian garrulity—Return to Fort George—Preparations for a second trip to the Sandwich Islands—Detention within the cape....
Trip to the north—Large groups of salmon—Traditional fishing methods—House by the shore—Flathead children—A storm on the bay—Supplies lost—Pintail ducks—Simple way to catch salmon—Heading back to Chinook—Chatty locals—Returning to Fort George—Preparing for a second trip to the Sandwich Islands—Trapped inside the cape....
October 17th.—I left Chinook this morning in a canoe with Chinamus, his two wives, and a slave, to procure shell-fish, which are said to be found in great abundance towards the north. We passed through a number of narrow slues which connect the numerous bays in this part of the country, and at noon debarked, left our canoe, took our blankets on our shoulders, and struck through the midst of a deep pine forest. After walking about two miles, we came to another branch, where we found a canoe which had been left there for us yesterday, and embarking in this, we arrived in the evening at an Indian house, near the seaside, where we spent the night.
October 17th.—I left Chinook this morning in a canoe with Chinamus, his two wives, and a slave to gather shellfish, which are said to be plentiful to the north. We navigated through several narrow slues that connect the many bays in this area, and by noon we got out, left our canoe, grabbed our blankets, and made our way through a thick pine forest. After walking about two miles, we came to another branch, where we found a canoe that had been left for us yesterday. We got into that canoe and arrived in the evening at an Indian house near the seaside, where we spent the night.
In our passage through some of the narrow channels to-day, we saw vast shoals of salmon, which were leaping and curvetting {260} about in every direction, and not unfrequently dashing their noses against our canoe, in their headlong course. We met here a number of Indians engaged in fishing. Their mode of taking the salmon is a very simple one. The whole of the tackle consists of a pole about twelve feet long, with a large iron hook attached to the end. This machine they keep constantly trailing in the water, and when the fish approaches the surface, by a quick and dexterous jerk, they fasten the iron into his side, and shake him off into the canoe. They say they take so many fish that it is necessary for them to land about three times a day to deposit them.
In our journey through some of the narrow channels today, we saw large groups of salmon leaping and flipping around in every direction, often crashing into our canoe as they sped by. We encountered several Indians who were fishing. Their method of catching salmon is quite simple. All they use is a pole about twelve feet long, with a large iron hook attached to the end. They keep this rig constantly trailing in the water, and when the fish comes near the surface, with a quick and skillful jerk, they hook the iron into its side and shake it into the canoe. They say they catch so many fish that they need to land about three times a day to drop them off.
The house in which we sleep to-night is not near so comfortable as the one we have left. It stinks intolerably of salmon, which are hanging by scores to the roof, to dry in the smoke, and our bed being on the dead level, we shall probably suffer somewhat from fleas, not to mention another unmentionable insect which is apt to inhabit these dormitories in considerable profusion. There are here several young children; beautiful, flat-headed, broad-faced, little individuals. One of the little dears has taken something of a fancy to me, and is now hanging over me, and staring at my book with its great goggle eyes. It is somewhat strange, perhaps, but I have become so accustomed to this universal deformity, that I now scarcely notice it. I have often been evilly disposed enough to wish, that if in the course of events one of these little beings should die, I could get possession of it. I should like to plump the small carcass into a keg of spirits, and send it home for the observation of the curious.
The house we’re sleeping in tonight isn’t nearly as comfortable as the one we left behind. It smells awful from the salmon hanging from the roof to dry in the smoke, and since our bed is on the same level, we’ll likely have to deal with fleas, not to mention another unpleasant insect that tends to infest these dormitories quite a bit. There are several young children here; they’re beautiful, flat-headed, broad-faced little ones. One of the little cuties has taken a liking to me and is now leaning over, staring at my book with its big, bulging eyes. It’s a bit odd, but I’ve gotten so used to this common deformity that I barely notice it anymore. I have often toyed with the thought, if one of these little ones happened to die, I could take it. I’d love to stuff the tiny body into a barrel of alcohol and send it home for the curious to examine.
18th.—Last night the wind rose to a gale, and this morning it is blowing most furiously, making the usually calm water of these bays so turbulent as to be dangerous for our light craft. Notwithstanding this disadvantage, the Indians were in favor of starting for the sea, which we accordingly did at an early hour. Soon after we left, in crossing one of the bays, about three-quarters {261} of a mile in width, the water suddenly became so agitated as at first nearly to upset our canoe. A perfect hurricane was blowing right ahead, cold as ice, and the water was dashing over us, and into our little bark, in a manner to frighten even the experienced chief who was acting as helmsman. In a few minutes we were sitting nearly up to our waistbands in water, although one of the women and myself were constantly bailing it out, employing for the purpose the only two hats belonging to the party, my own and that of the chief. We arrived at the shore at length in safety, although there was scarcely a dry thread on[367] us, and built a tremendous fire with the drift-wood which we found on the beach. We then dried our clothes and blankets as well as we could, cooked some ducks that we killed yesterday, and made a hearty breakfast. My stock of bread, sugar, and tea, is completely spoiled by the salt water, so that until I return to Fort George, I must live simply; but I think this no hardship: what has been done once can be done again.
18th.—Last night the wind picked up to a strong gale, and this morning it's blowing like crazy, making the usually calm water in these bays so rough that it's dangerous for our small boat. Despite this challenge, the Indians wanted to head out to sea, so we set off early. Soon after we left, while crossing one of the bays, which is about three-quarters {261} of a mile wide, the water suddenly became so turbulent that it almost tipped our canoe. A complete hurricane was blowing straight at us, and it was freezing cold, with water crashing over us and flooding our little boat, enough to scare even the experienced chief who was steering. In just a few minutes, we were sitting nearly up to our waists in water, even though one of the women and I were continually bailing it out using the only two hats in the group—my own and the chief's. We finally made it to the shore safely, although there wasn't a dry thread on[367] us, and we built a huge fire with the driftwood we found on the beach. We then did our best to dry our clothes and blankets, cooked some ducks we killed yesterday, and made a hearty breakfast. My supply of bread, sugar, and tea is completely ruined by the salt water, so until I get back to Fort George, I'll have to live simply; but I don't see that as a hardship: what we've done once we can do again.
In the afternoon the women collected for me a considerable number of shells, several species of Cardium, Citherea, Ostrea, &c., all edible, and the last very good, though small.
In the afternoon, the women gathered a large number of shells for me, including several types of Cardium, Citherea, Ostrea, etc., all of which are edible, and the last one is very good, although small.
The common pintail duck, (Anas acuta,) is found here in vast flocks. The chief and myself killed twenty-six to-day, by a simultaneous discharge of our guns. They are exceedingly fat and most excellent eating; indeed all the game of this lower country is far superior to that found in the neighborhood of Vancouver. The ducks feed upon a small submerged vegetable which grows in great abundance upon the reedy islands in this vicinity.
The common pintail duck, (Anas acuta), is found here in large flocks. The chief and I shot twenty-six today with a simultaneous firing of our guns. They are really fat and delicious; in fact, all the game in this lowland area is way better than what you find near Vancouver. The ducks eat a small submerged plant that grows abundantly on the marshy islands around here.
The next day we embarked early, to return to Chinook. The wind was still blowing a gale, but by running along close to the shore of the stormy bay, we were enabled, by adding greatly to our distance, to escape the difficulties against which we contended {262} yesterday, and regained the slues with tolerably dry garments.
The next day we set out early to head back to Chinook. The wind was still howling, but by staying close to the shore of the rough bay, we were able to add some extra distance and avoid the challenges we faced yesterday, making it back to the sloughs with fairly dry clothes.
At about 10 o'clock, we arrived at the portage, and struck into the wood, shouldering our baggage as before. We soon came to a beautiful little stream of fresh water, where we halted, and prepared our breakfast. In this stream, (not exceeding nine feet at the widest part,) I was surprised to observe a great number of large salmon. Beautiful fellows, of from fifteen to twenty-five pounds weight, darting and playing about in the crystal water, and often exposing three-fourths of their bodies in making their way through[368] the shallows. I had before no idea that these noble fish were ever found in such insignificant streams, but the Indians say that they always come into the rivulets at this season, and return to the sea on the approach of winter. Our slave killed seven of these beautiful fish, while we made our hasty breakfast, his only weapon being a light cedar paddle.
At around 10 o'clock, we reached the portage and headed into the woods, carrying our bags as before. We quickly came across a lovely little stream of fresh water, where we stopped and made our breakfast. In this stream, which was no wider than nine feet at its broadest point, I was surprised to see a large number of big salmon. Gorgeous fish, weighing between fifteen to twenty-five pounds, were darting and playing in the clear water, often exposing most of their bodies as they navigated the shallow areas. I had no idea these impressive fish could be found in such small streams, but the Indians said they always come into the rivulets at this time of year and head back to the sea as winter approaches. Our servant caught seven of these beautiful fish while we hurried through our breakfast, using just a light cedar paddle as his weapon.
We reached Chinook in the evening, and as we sat around the fires in the lodge, I was amused by the vivid description given to the attentive inhabitants by Chinamus and his wives, of the perils of our passage across the stormy bay. They all spoke at once, and described most minutely every circumstance that occurred, the auditors continually evincing their attention to the relation by a pithy and sympathizing hugh. They often appealed to me for the truth of what they were saying, and, as in duty bound, I gave an assenting nod, although at times I fancied they were yielding to a propensity, not uncommon among those of Christian lands, and which is known by the phrase, "drawing a long bow."
We arrived in Chinook in the evening, and as we gathered around the fires in the lodge, I found it entertaining to listen to Chinamus and his wives vividly describing the dangers we faced while crossing the stormy bay to the captivated locals. They all spoke at once, detailing every little thing that happened, with the listeners showing their interest through an enthusiastic and sympathetic hugh. They frequently asked me to confirm what they were saying, and, doing my part, I nodded in agreement, even though sometimes I suspected they were falling into a tendency not uncommon in Christian communities, known as "drawing a long bow."
21st.—The wind yesterday was so high, that I did not consider it safe to attempt the passage to Fort George. This morning it was more calm, and we put off in a large canoe at sunrise. When we had reached the middle of Young's bay, the wind again rose, and the water was dashing over us in fine style, so that we {263} were compelled to make for the shore and wait until it subsided. We lay by about an hour, when, the water becoming more smooth, we again got under way, and arrived at Fort George about noon.
21st.—The wind was so strong yesterday that I didn’t think it was safe to try to make it to Fort George. This morning it was calmer, so we set off in a large canoe at sunrise. When we got to the middle of Young's Bay, the wind picked up again, and the water was crashing over us, forcing us to head for the shore and wait for it to calm down. We waited for about an hour, and when the water smoothed out, we set off again and reached Fort George around noon.
On the 5th of November, I returned to Vancouver, and immediately commenced packing my baggage, collection, &c., for a passage to the Sandwich Islands, in the barque Columbia, which is now preparing to sail for England. This is a fine vessel, of three hundred tons, commanded by Captain Royal; we shall have eight passengers in the cabin; Captain[369] Darby, formerly of this vessel, R. Cowie, chief trader, and others.
On November 5th, I got back to Vancouver and immediately started packing my stuff for a trip to the Sandwich Islands on the barque Columbia, which is getting ready to sail to England. It’s a nice ship, weighing three hundred tons, and is captained by Captain Royal. We’ll have eight passengers in the cabin: Captain[369] Darby, who used to be on this ship, R. Cowie, the chief trader, and others.
On the 21st, we dropped down the river, and in two days anchored off the cape. We have but little prospect of being able to cross the bar; the sea breaks over the channel with a roar like thunder, and the surf dashes and frets against the rocky cape and drives its foam far up into the bay.
On the 21st, we went down the river, and in two days we anchored near the cape. We have very little hope of being able to cross the bar; the sea crashes over the channel with a roar like thunder, and the surf pounds against the rocky cape, sending its foam far into the bay.
I long to see blue water again. I am fond of the sea; it suits both my disposition and constitution; and then the reflection, that now every foot I advance will carry me nearer to my beloved home, is in itself a most powerful inducement to urge me on. But much as I desire again to see home, much as I long to embrace those to whom I am attached by the strongest ties, I have nevertheless felt something very like regret at leaving Vancouver and its kind and agreeable residents. I took leave of Doctor McLoughlin with feelings akin to those with which I should bid adieu to an affectionate parent; and to his fervent, "God bless you, sir, and may you have a happy meeting with your friends," I could only reply by a look of the sincerest gratitude. Words are inadequate to express my deep sense of the obligations which I feel under to this truly generous and excellent man, and I fear I can only repay them by the sincerity with which I shall always cherish the recollection of his kindness, and the ardent prayers I shall breathe for his prosperity and happiness.
I can’t wait to see blue water again. I love the sea; it fits both my personality and my health. Plus, the thought that every step I take brings me closer to my beloved home is a strong motivation to keep me going. But as much as I want to see home again and embrace those I’m deeply connected to, I also feel a sense of regret about leaving Vancouver and its kind and friendly people. Saying goodbye to Doctor McLoughlin felt like saying farewell to a caring parent; his heartfelt, “God bless you, sir, and I hope you have a wonderful reunion with your friends,” made me respond with nothing but a sincere look of gratitude. Words can’t fully express how thankful I am to this truly generous and amazing man. I worry that the only way I can repay his kindness is by always treasuring the memories of his support and keeping him in my heartfelt prayers for his success and happiness.
{264} 30th.—At daylight this morning, the wind being fair, and the bar more smooth, we weighed anchor and stood out. At about 9 o'clock we crossed the bar, and in a few minutes were hurrying along on the open sea before a six-knot breeze. We are now out, and so good bye to Cape Disappointment and the Columbia, and now for home, dear home again!
{264} 30th.—At daybreak this morning, with a favorable wind and a smoother bar, we lifted anchor and set out. Around 9 o'clock, we crossed the bar, and in just a few minutes, we were racing along on the open sea with a six-knot breeze. We are out now, so goodbye to Cape Disappointment and the Columbia, and now it’s off to home, dear home again!
FOOTNOTES:
[4] Quoted from Jefferson's annual message, December 2, 1806. See James D. Richardson (ed.), Messages and Papers of the Presidents (Washington, 1896), i, p. 408.—Ed.
[4] Quoted from Jefferson's annual message, December 2, 1806. See James D. Richardson (ed.), Messages and Papers of the Presidents (Washington, 1896), i, p. 408.—Ed.
[5] Referring probably to the fact that Bernadotte had in January, 1803, been chosen minister to the United States, and tarried in France during the negotiations for the purchase of Louisiana. After these were concluded, Bernadotte's services being required in the impending war with England, his projected mission to America was abandoned. Wyeth has probably confused Bernadotte's mission with the preparation in Holland of the armament which was, under command of General Victor, intended to take possession of Louisiana.—Ed.
[5] This likely refers to the fact that Bernadotte was appointed minister to the United States in January 1803 and stayed in France during the negotiations for the Louisiana Purchase. Once those negotiations were finished, Bernadotte's services were needed for the upcoming war with England, so his planned mission to America was dropped. Wyeth may have mixed up Bernadotte's mission with the preparations in Holland for the armament that, under General Victor's command, was meant to take control of Louisiana.—Ed.
[6] Nathaniel Jarvis Wyeth belonged to one of the oldest families of Cambridge, Massachusetts, his ancestor settling there in 1645, on a place held by his descendants for over two centuries. Nathaniel's grandfather, Ebenezer, in 1751, purchased an estate embracing part of the present Mount Auburn, and extending to Fresh Pond. There Nathaniel's father, Jacob (1764-1856), built a summer resort known as Fresh Pond Hotel. Nathaniel, the fourth son, was born January 29, 1802, and was intended for Harvard College, of which his father and eldest brother were graduates; his ambitious spirit, however, made him impatient to begin commercial life, and to his subsequent regret the college course was abandoned. He first aided his father in the management of the hotel, but soon entered the ice trade, in which he remained until his expedition of 1832-36. In 1824 marrying his cousin Elizabeth Jarvis Stone, he shortly before the first expedition moved into a new house on the family estate, in which he resided until his death in 1856. For the Oregon expeditions, see the preface of the present volume. Returning to Cambridge in 1836, he re-entered the ice traffic, and after 1840 was the head of the concern. His highly accentuated qualities of activity and enterprise, added to his strong personality, caused him to be esteemed by his contemporaries.—Ed.
[6] Nathaniel Jarvis Wyeth was a member of one of the oldest families in Cambridge, Massachusetts, with his ancestors settling there in 1645, holding onto the land for over two hundred years. In 1751, Nathaniel's grandfather, Ebenezer, bought a property that included part of what is now Mount Auburn, extending to Fresh Pond. There, Nathaniel's father, Jacob (1764-1856), built a summer resort called Fresh Pond Hotel. Nathaniel, the fourth son, was born on January 29, 1802, and was meant to attend Harvard College, where his father and oldest brother were alumni; however, his ambitious nature made him eager to start his commercial career, leading to the regrettable decision to drop out of college. He initially helped his father run the hotel but soon got into the ice trade, where he stayed until his expedition from 1832 to 1836. In 1824, he married his cousin Elizabeth Jarvis Stone, and shortly before his first expedition, they moved into a new house on the family estate, where he lived until his death in 1856. For information on the Oregon expeditions, see the preface of this volume. After returning to Cambridge in 1836, he resumed work in the ice trade and became the head of the business after 1840. His strong drive and enterprise, combined with his robust personality, earned him respect from his peers.—Ed.
[7] In the centennial years of the Lewis and Clark expedition, their original journals were for the first time printed as written—Thwaites (ed.), Original Journals of the Lewis and Clark Expedition (New York, 1904-05). For an account of the earlier edition of their journals, edited by Nicholas Biddle, see Introduction to the work just cited. On Mackenzie, consult Franchère's Narrative in our volume vi, p. 185, note 4.—Ed.
[7] In the 100th anniversary years of the Lewis and Clark expedition, their original journals were published for the first time exactly as written—Thwaites (ed.), Original Journals of the Lewis and Clark Expedition (New York, 1904-05). For information on the earlier edition of their journals, edited by Nicholas Biddle, see the introduction to the previously mentioned work. For details on Mackenzie, refer to Franchère's Narrative in our volume vi, p. 185, note 4.—Ed.
[9] Hall J. Kelley may properly be called the father of the Oregon emigration movement. Born in New Hampshire in 1790, he left home at the age of sixteen and engaged in teaching at Hallowell, Maine. In 1814 he was graduated from Middlebury College, and the following year removed to Boston, where he was occupied as teacher and philanthropist, assisting in founding the Boston Young Men's Education Society, the Penitent Female Refuge Society, and the first Sunday School in New England. He was also a surveyor and engineer, and in 1828 invested his entire patrimony in a canal project at Three Rivers (later, Palmer), Massachusetts, whither he removed in 1829. This enterprise proved a failure, and his investment a total loss. For many years he had been interested in the Oregon country, and soon after the publication of Biddle's version of the journals of the Lewis and Clark expedition (1814), Kelley began an agitation for the American occupation of the district. He tried to interest Congress, and the first Oregon bills (1820) bear the impress of his thought—see F. F. Victor, "Hall J. Kelley," in Oregon Historical Quarterly, ii, pp. 381-400. Finding his frequent petitions of no avail, he formed a company in 1829 (incorporated in 1831) known as the "American Society for encouraging the settlement of Oregon territory." The winter of 1831-32 was spent in preparation for an emigration movement. Wyeth was a member of this organization, and at first proposed to accompany Kelley; but finding the latter's plans impracticable, organized his own party. Kelley set out in the spring of 1832 with a small company, who all abandoned him at New Orleans. Proceeding alone to Vera Cruz, his goods were confiscated by the Mexican government; but although now penniless, he worked his way through to California. There, in the spring of 1834, he met Ewing Young (see our volume xx, p. 23, note 2), whom he persuaded to accompany him overland to Oregon. Kelley was ill, but was treated with slight respect by the British authorities at Fort Vancouver, and lived without the fort during the winter, exploring the country in the intervals of his fever. In the following spring (1835) he shipped for Hawaii, and returned to Boston, determined, notwithstanding his misfortunes, to further Oregon emigration—see report to Congress, House Reports, 26 Cong., 3 sess., i, 101. Kelley's health became undermined by the hardships which he had endured, his eyesight was impaired, and he passed his latter years in Palmer, Massachusetts, in poverty and obscurity, dying there in 1874.—Ed.
[9] Hall J. Kelley can rightly be called the father of the Oregon emigration movement. Born in New Hampshire in 1790, he left home at sixteen and started teaching in Hallowell, Maine. He graduated from Middlebury College in 1814 and moved to Boston the following year, where he worked as a teacher and philanthropist, helping to establish the Boston Young Men's Education Society, the Penitent Female Refuge Society, and the first Sunday School in New England. He was also a surveyor and engineer. In 1828, he invested all his savings in a canal project at Three Rivers (later Palmer), Massachusetts, where he moved in 1829. This venture failed, resulting in a total loss of his investment. For many years, he was interested in the Oregon territory, and shortly after the publication of Biddle's version of the journals of the Lewis and Clark expedition in 1814, Kelley began pushing for American settlement in the area. He tried to engage Congress, and the first Oregon bills from 1820 reflect his ideas—see F. F. Victor, "Hall J. Kelley," in Oregon Historical Quarterly, ii, pp. 381-400. After his numerous petitions went ignored, he formed a company in 1829 (incorporated in 1831) called the "American Society for Encouraging the Settlement of Oregon Territory." He spent the winter of 1831-32 preparing for an emigration movement. Wyeth was a member of this group and initially planned to join Kelley, but after deciding Kelley's plans were unworkable, he organized his own expedition. Kelley set out in the spring of 1832 with a small group, but they all deserted him in New Orleans. Continuing alone to Vera Cruz, his possessions were taken by the Mexican government; yet, despite being broke, he made his way to California. There, in the spring of 1834, he met Ewing Young (see our volume xx, p. 23, note 2), whom he convinced to travel with him overland to Oregon. Kelley was ill but received little respect from the British authorities at Fort Vancouver, living outside the fort during the winter while exploring the region during his sickness. The following spring (1835), he sailed to Hawaii and then returned to Boston, determined to continue supporting Oregon emigration—see report to Congress, House Reports, 26 Cong., 3 sess., i, 101. Kelley's health deteriorated from the hardships he faced, his eyesight was weakened, and he spent his later years in Palmer, Massachusetts, in poverty and obscurity, passing away there in 1874.—Ed.
[12] Dr. Jacob Wyeth, eldest brother of Nathaniel, was born February 10, 1779, at Cambridge, Massachusetts. After being graduated from Harvard (1820), he studied medicine both in Boston and Baltimore, and settled in New Jersey, whence he set out to join his brother's expedition. After returning from Pierre's Hole—as narrated post—Dr. Wyeth settled in the lead-mine region of northwest Illinois, and married into a prominent family. He died in his adopted state.—Ed.
[12] Dr. Jacob Wyeth, the oldest brother of Nathaniel, was born on February 10, 1779, in Cambridge, Massachusetts. After graduating from Harvard in 1820, he studied medicine in Boston and Baltimore, then moved to New Jersey, where he prepared to join his brother's expedition. After returning from Pierre's Hole—as described later—Dr. Wyeth settled in the lead-mining area of northwest Illinois and married into a prominent family. He passed away in his adopted state.—Ed.
[14] For further accounts of the preparation and voyage to Baltimore on the brig "Ida," consult F. G. Young, "Correspondence and Journals of Captain Nathaniel J. Wyeth, 1831-36," in Sources of the History of Oregon (Eugene, Oregon, 1899), pp. 42-50. Niles' Register xlii, p. 82 (March 31, 1832), notes their arrival and departure with twenty-two men and all necessary equipment.—Ed.
[14] For more details about the preparation and journey to Baltimore on the brig "Ida," check out F. G. Young's "Correspondence and Journals of Captain Nathaniel J. Wyeth, 1831-36," in Sources of the History of Oregon (Eugene, Oregon, 1899), pages 42-50. Niles' Register xlii, page 82 (March 31, 1832), mentions their arrival and departure with twenty-two men and all the necessary gear.—Ed.
[15] The line of the Baltimore and Ohio railway was first opened for traffic December 1, 1831, when the road extended as far as Frederick, sixty-one miles from Baltimore. On April 1, 1832, it was extended to Point of Rocks, some forty miles beyond; but by that time the expedition had passed farther west.—Ed.
[15] The Baltimore and Ohio railway first opened for traffic on December 1, 1831, when it reached Frederick, sixty-one miles from Baltimore. On April 1, 1832, it was extended to Point of Rocks, about forty miles further; but by then, the expedition had moved farther west.—Ed.
[16] Taverners are by law to be provided with suitable bedding for travellers, and stables and provisions for horses and cattle. Brownsville is a flourishing town situated on the point, where the great Cumberland road strikes the head of navigation of the Monongahela, and has long been a place of embarkation for emigrants for the West.—Wyeth.
[16] Taverns are legally required to provide proper bedding for travelers, as well as stables and food for horses and cattle. Brownsville is a thriving town located at the point where the major Cumberland road meets the navigable waters of the Monongahela River, and it has long served as a departure point for emigrants heading west.—Wyeth.
[17] The expedition proceeded by way of Brownsville, and arrived at Pittsburg on April 8, 1832. Pittsburg, as the point of departure for the West, is described by most early travelers. In particular, consult Cuming's Tour, in our volume iv, pp. 242-255.—Ed.
[17] The expedition went through Brownsville and reached Pittsburgh on April 8, 1832. Pittsburgh, as the starting point for the West, is described by many early travelers. For more details, check out Cuming's Tour, in our volume iv, pp. 242-255.—Editor.
[18] For Fort Duquesne, see F. A. Michaux's Travels, in our volume iii, p. 156, note 20; for Fort Pitt, Post's Journals, in our volume i, p. 281, note 107, and A. Michaux's Travels, volume iii, p. 32, note 11.—Ed.
[18] For Fort Duquesne, check out F. A. Michaux's Travels, in our volume iii, p. 156, note 20; for Fort Pitt, see Post's Journals, in our volume i, p. 281, note 107, and A. Michaux's Travels, volume iii, p. 32, note 11.—Ed.
[19] Thomas Hutchins (1730-89), born in New Jersey, entered the British army at an early age. He served in the French and Indian War, and later as assistant engineer under Bouquet (1764), for whom he prepared a map. In 1779 he was arrested in London, on a charge of sympathizing with the American cause. Escaping to Paris, he finally joined the continental army at Charleston, South Carolina, and was made geographer general by General Greene. The estimate here referred to is in his Topographical Description of Virginia, Pennsylvania, Maryland, and North Carolina (London, 1778), p. 5.
[19] Thomas Hutchins (1730-89), born in New Jersey, joined the British army at a young age. He fought in the French and Indian War and later served as an assistant engineer under Bouquet (1764), for whom he created a map. In 1779, he was arrested in London on suspicion of supporting the American cause. After escaping to Paris, he eventually joined the Continental Army in Charleston, South Carolina, and was appointed geographer general by General Greene. The estimate mentioned is in his Topographical Description of Virginia, Pennsylvania, Maryland, and North Carolina (London, 1778), p. 5.
For Dr. Daniel Drake, see Flint's Letters in our volume ix, p. 121, note 61.
For Dr. Daniel Drake, see Flint's Letters in our volume ix, p. 121, note 61.
The length of the Ohio from Pittsburg is estimated by the map of the U. S. corps of engineers, published in 1881, as 967 miles.—Ed.
The length of the Ohio River from Pittsburgh is estimated by the map of the U.S. Army Corps of Engineers, published in 1881, to be 967 miles.—Ed.
[20] For Wheeling and the National Road, see A. Michaux's Travels, in our volume iii, p. 33, note 15, and Flint's Letters, in our volume ix, p. 105, notes 51, 52.—Ed.
[20] For Wheeling and the National Road, see A. Michaux's Travels, in our volume iii, p. 33, note 15, and Flint's Letters, in our volume ix, p. 105, notes 51, 52.—Ed.
[21] For a more extended description of Marietta and its antiquities, consult Cuming's Tour, in our volume iv, pp. 123-125. The mounds are now believed to be the work of North American Indians; consult Cyrus Thomas, "Mound Explorations," in U. S. Bureau of Ethnology Report, 1890-91.—Ed.
[21] For a more detailed description of Marietta and its historical artifacts, see Cuming's Tour, in our volume iv, pp. 123-125. The mounds are now thought to be created by North American Indigenous people; refer to Cyrus Thomas, "Mound Explorations," in U. S. Bureau of Ethnology Report, 1890-91.—Ed.
[22] Referring to Jefferson's account of the degradation of masters under the régime of slavery, in Notes on Virginia (original edition, 1784), pp. 298-301.—Ed.
[22] Referring to Jefferson's description of how slavery degrades masters in Notes on Virginia (original edition, 1784), pp. 298-301.—Edited.
[24] Wyeth somewhat exaggerates the difficulties of the navigation of the Falls of the Ohio. See our volume i, p. 136, note 106; also Thwaites, On the Storied Ohio (Chicago, 1903), pp. 218-222. For Jeffersonville, see Flint's Letters, in our volume ix, p. 160, note 80; for Clarksville and Shippingsport, Cuming's Tour, our volume iv, pp. 259, 260, notes 170, 171.—Ed.
[24] Wyeth somewhat overstates the challenges of navigating the Falls of the Ohio. See our volume i, p. 136, note 106; also Thwaites, On the Storied Ohio (Chicago, 1903), pp. 218-222. For Jeffersonville, see Flint's Letters, in our volume ix, p. 160, note 80; for Clarksville and Shippingsport, Cuming's Tour, our volume iv, pp. 259, 260, notes 170, 171.—N/A
[26] For the foundation of St. Louis, see A. Michaux's Travels, in our volume iii, p. 71, note 138. Fort Crêvecœur was La Salle's Illinois stockade, built in 1680. See Ogden's Letters in our volume xix, p. 46, note 34.—Ed.
[26] For the establishment of St. Louis, refer to A. Michaux's Travels, in our volume iii, p. 71, note 138. Fort Crêvecœur was La Salle's stockade in Illinois, built in 1680. See Ogden's Letters in our volume xix, p. 46, note 34.—Ed.
[27] Frances Milton Trollope (1780-1863), an Englishwoman of note, came to the United States in 1827 with Frances Wright. She established herself at Cincinnati, and attempted to recuperate the family fortunes by the opening of a bazaar for the sale of small fancy articles. The experiment failed, and the Trollope family returned to England (1831), where Mrs. Trollope issued Domestic Manners of Americans (London, 1832), a criticism of our national customs that gave great umbrage to our forebears in the West. She later became a novelist of note, dying in Florence in 1863. Her sons were Anthony and Adolphus Trollope, well-known English authors.—Ed.
[27] Frances Milton Trollope (1780-1863), a notable Englishwoman, came to the United States in 1827 with Frances Wright. She settled in Cincinnati and tried to improve her family's finances by opening a shop to sell small decorative items. The venture didn't work out, and the Trollope family returned to England in 1831, where Mrs. Trollope published Domestic Manners of Americans (London, 1832), a critique of our national customs that deeply offended our ancestors in the West. She later became a well-known novelist and passed away in Florence in 1863. Her sons were Anthony and Adolphus Trollope, famous English authors.—Ed.
[28] Kenneth McKenzie was born in Rossshire, Scotland, in 1801, of a good family, relatives of Sir Alexander Mackenzie the explorer. Coming to America at an early age, young McKenzie entered the service of the North West Company; but upon its consolidation with the Hudson's Bay Company (1821), he entered the fur-trade on his own account. Going to New York in 1822, he secured an outfit on credit, and for some time traded on the upper Mississippi. Later he formed a partnership with Joseph Renville in the establishment of the Columbia Fur Company. This concern was bought out by its rival, the American Fur Company in 1827, whereupon McKenzie was taken into the latter corporation. He was soon placed in command of what was known as the "Upper Missouri Outfit," and built Fort Union at the mouth of the Yellowstone, where for several years he ruled almost regally. Among his earliest successes—to which Wyeth here refers—was his acquisition of the Blackfoot trade. This tribe, influenced by British traders, had long been hostile to Americans; McKenzie had, however, been known to them in the North West Company, and through one of their interpreters, Berger, he secured a treaty with them and built (1831-32) a post in their country. McKenzie lost the good-will of the American Fur Company, by erecting a distillery at Fort Union, in defiance of United States laws. In 1834 he came down the river, and visited Europe; but at intervals he re-ascended to his old post, until in 1839 he disposed of his stock in the company. He then made his home in St. Louis, until his death in 1861. It does not appear that he had considered retirement as early as Wyeth's visit in 1832, for he was then in the full tide of success. He lived magnificently at Fort Union, ruling over a wide territory, an American example of the "bourgeois of the old Northwest."
[28] Kenneth McKenzie was born in Ross-shire, Scotland, in 1801, into a respectable family related to Sir Alexander Mackenzie, the explorer. He moved to America at a young age and joined the North West Company, but after its merger with the Hudson's Bay Company in 1821, he started his own fur trading business. In 1822, McKenzie traveled to New York, secured supplies on credit, and traded along the upper Mississippi for a while. He later partnered with Joseph Renville to establish the Columbia Fur Company. This company was acquired by its competitor, the American Fur Company, in 1827, leading to McKenzie being integrated into the latter organization. He soon took charge of the "Upper Missouri Outfit" and built Fort Union at the mouth of the Yellowstone River, where he enjoyed considerable authority for several years. One of his early successes, which Wyeth mentions, was winning over the Blackfoot trade. This tribe had previously been hostile toward Americans due to the influence of British traders, but since McKenzie had worked with them during his time with the North West Company, he was able to negotiate a treaty through one of their interpreters, Berger, and established a trading post in their territory from 1831 to 1832. McKenzie eventually fell out of favor with the American Fur Company after setting up a distillery at Fort Union, which violated U.S. laws. In 1834, he traveled downriver and visited Europe, but he periodically returned to his old post until he sold his shares in the company in 1839. He then settled in St. Louis, where he lived until his death in 1861. It seems he had not considered retirement when Wyeth visited in 1832, as he was enjoying great success at the time. McKenzie lived luxuriously at Fort Union, exercising control over a vast region, embodying the "bourgeois of the old Northwest."
For William Sublette, see our volume xix, Gregg's Commerce of the Prairies, p. 221, note 55.—Ed.
For William Sublette, see our volume 19, Gregg's Commerce of the Prairies, p. 221, note 55.—Editor.
[29] The "Yellowstone" was the first steamboat to visit the upper Missouri. McKenzie and Pierre Chouteau, Jr., convinced of the utility to the fur-trade of such a craft, persuaded the American Fur Company to secure a steamer. She was built at Louisville, Kentucky, in the winter of 1830-31, departing from St. Louis on her first voyage, April 16, 1831, with Captain B. Young as master. This season she ascended to Fort Tecumseh (near Pierre), and the following year made her initial trip to the mouth of the Yellowstone River. She had left St. Louis about a month before the arrival of Wyeth's party.—Ed.
[29] The "Yellowstone" was the first steamboat to reach the upper Missouri. McKenzie and Pierre Chouteau, Jr., convinced of how useful such a vessel would be for the fur trade, persuaded the American Fur Company to get a steamer. It was built in Louisville, Kentucky, during the winter of 1830-31, leaving St. Louis on its first voyage on April 16, 1831, with Captain B. Young in charge. That season, it traveled to Fort Tecumseh (near Pierre), and the following year made its first trip to the mouth of the Yellowstone River. It had departed from St. Louis about a month before Wyeth's party arrived.—Ed.
[31] This appears to have been an insignificant village of somewhat sedentary Indians, probably of the Kansa tribe, near the northwestern corner of what is now Douglas County, Kansas. Joel Palmer notes it in 1845; see our volume xxx.—Ed.
[31] This seems to have been a small village of relatively settled Native Americans, likely from the Kansa tribe, located near the northwestern corner of what is now Douglas County, Kansas. Joel Palmer mentions it in 1845; see our volume xxx.—Editor.
[32] Thomas Livermore was a cousin of Nathaniel Wyeth, whose home was in Milford, New Hampshire. He was a minor, and his father's consent was essential that he might join the party.
[32] Thomas Livermore was a cousin of Nathaniel Wyeth, who lived in Milford, New Hampshire. He was a minor, so he needed his father's permission to join the group.
Bell appears to have been insubordinate from the start, and upon his return to the East, published letters injurious to Wyeth's reputation; consult Wyeth, Oregon Expeditions, index.—Ed.
Bell seems to have been disobedient from the beginning, and when he returned to the East, he published letters that harmed Wyeth's reputation; see Wyeth, Oregon Expeditions, index.—Editor.
[33] For the River Platte, see our volume xiv, p. 219, note 170. The Oregon Trail from Independence led westward, south of the Kansas, crossing the latter stream near the present site of Topeka; thence up the Big and Little Blue rivers, and across country to the Platte, coming in near Grand Island.—Ed.
[33] For the River Platte, see our volume xiv, p. 219, note 170. The Oregon Trail from Independence went west, south of the Kansas River, crossing it near what is now Topeka; then it followed the Big and Little Blue rivers and traveled across the land to the Platte, arriving near Grand Island.—Editor.
[34] The Territory of Missouri was formed in 1812 of all the Louisiana Purchase outside the limits of the newly-erected state of Louisiana. In 1819 Arkansas Territory was cut out, and the following year the state of Missouri. The remaining region was left with no definite organization; but by an act of 1830 it was defined as Indian Territory—south of a line drawn from Missouri River at the mouth of the Ponca, and west to the Rocky Mountains. This vast unorganized region was indefinitely called Missouri Territory, Indian Territory, Western Territory, and even (on one map of the period) Oregon Territory—although the latter name was usually confined to the region west of the Rockies, and north of Mexican bounds.—Ed.
[34] The Territory of Missouri was established in 1812, encompassing all of the Louisiana Purchase outside the borders of the newly formed state of Louisiana. In 1819, the Arkansas Territory was created, and the following year, Missouri became a state. The remaining area was left without a clear organization; however, by an act in 1830, it was designated as Indian Territory—south of a line drawn from the Missouri River at the mouth of the Ponca and extending west to the Rocky Mountains. This large unorganized area was variously referred to as Missouri Territory, Indian Territory, Western Territory, and even (on one map from that time) Oregon Territory—though that last name was typically used for the region west of the Rockies and north of the Mexican border.—Ed.
[36] Sweetwater River, a western affluent of the North Platte, rises in the Wind River Mountains, and for over a hundred miles flows almost directly east. The name is supposed to be derived from the loss at an early day of a pack-mule laden with sugar. Wyeth speaks of "crossing over" to this stream, because the trail abandoned the North Platte, which here flows through a formidable cañon, and reached the Sweetwater some miles above its mouth.—Ed.
[36] Sweetwater River, a western branch of the North Platte, starts in the Wind River Mountains and flows almost directly east for over a hundred miles. The name is believed to come from an incident long ago when a pack mule carrying sugar was lost. Wyeth mentions "crossing over" to this stream because the trail left the North Platte, which flows through a steep canyon here, and joined the Sweetwater some miles upstream from where it meets the North Platte.—Ed.
[37] Lewis and Clark did not pass within hundreds of miles of Independence Rock, having ascended the Missouri to its source. Independence Rock is a well-known landmark on the Oregon Trail—an isolated mass covering twenty-seven acres, and towering 155 feet above Sweetwater River. On it were marked the names of travelers, so that it became the "register of the desert." Frémont in 1843 says, "Many a name famous in the history of this country, and some well known to science are to be found mixed with those of the traders and of travelers for pleasure and curiosity, and of missionaries to the savages."—Ed.
[37] Lewis and Clark did not come within hundreds of miles of Independence Rock, having traveled up the Missouri to its source. Independence Rock is a well-known landmark on the Oregon Trail—an isolated formation covering twenty-seven acres and rising 155 feet above the Sweetwater River. Travelers carved their names into it, making it the "register of the desert." Frémont in 1843 says, "Many names famous in the history of this country, and some well known to science, can be found alongside those of traders, travelers out of curiosity, and missionaries to the indigenous people."—Ed.
[38] Captain William Sublette was born in Kentucky. His maternal grandfather was Captain Whitby, a noted pioneer of Irish ancestry. The Sublettes were also of Kentucky stock; and if French originally, came early to America. See our volume xix, p. 221, note 55 (Gregg).—Ed.
[38] Captain William Sublette was born in Kentucky. His maternal grandfather was Captain Whitby, a well-known pioneer of Irish descent. The Sublettes were also from Kentucky, and if they were originally French, they arrived in America early on. See our volume xix, p. 221, note 55 (Gregg).—Ed.
[39] This attack was attributed to the same band of Blackfeet with whom the Battle of Pierre's Hole occurred some days later. See Wyeth, Oregon Expeditions, p. 158; Irving, Rocky Mountains, i, p. 75.—Ed.
[39] This attack was linked to the same group of Blackfeet involved in the Battle of Pierre's Hole that took place a few days later. See Wyeth, Oregon Expeditions, p. 158; Irving, Rocky Mountains, i, p. 75.—Eds.
[40] This is South Pass, so named in contradistinction to the northern passes undertaken by Lewis and Clark. It is not known by whom this mountain passage was discovered, but probably by some of Ashley's parties in 1823. The ascent is so gradual that, although 7,500 feet above sea-level, its elevation is not perceived, and in 1843 Frémont could with difficulty tell just where he crossed the highest point of the divide.—Ed.
[40] This is South Pass, named in contrast to the northern passes explored by Lewis and Clark. It's unknown who discovered this mountain route, but it was likely found by some of Ashley's groups in 1823. The climb is so gradual that, despite being 7,500 feet above sea level, its height isn’t noticeable, and in 1843 Frémont could barely determine where he crossed the highest point of the divide.—Ed.
[41] The upper waters of the Colorado River are now usually termed Green River, from the "Rio Verte" of the Spaniards. This great stream rises on the western slopes of the Wind River Mountains; flowing nearly south, gathering many mountain streams, it next turns abruptly east into the northwest corner of Colorado, and having rounded the Uintah range trends to the south-southwest through Utah, until joined by Grand River, when it becomes the Colorado proper. The first attempt to navigate this formidable waterway was made by Ashley's party in 1825, although Becknell is known to have visited it the previous year. Consult Chittenden's Fur-Trade, ii, pp. 509, 778-781, and F. S. Dellenbaugh, Romance of the Colorado River (New York, 1902).—Ed.
[41] The upper waters of the Colorado River are now typically called the Green River, named after the "Rio Verte" by the Spaniards. This major river starts on the western slopes of the Wind River Mountains; after flowing nearly south and collecting several mountain streams, it takes a sharp turn east into the northwest corner of Colorado. It then curves around the Uintah range and flows south-southwest through Utah until it merges with the Grand River, at which point it officially becomes the Colorado River. The first attempt to navigate this challenging waterway was made by Ashley's party in 1825, although Becknell is known to have been there the year before. Refer to Chittenden's Fur-Trade, ii, pp. 509, 778-781, and F. S. Dellenbaugh's Romance of the Colorado River (New York, 1902).—Edit.
[42] From Green River the caravan crossed the divide between the Colorado and Columbia systems, and came upon a branch of Lewis (or Snake) River, probably Hoback's River. They did not reach the main Lewis until July 6, arriving at the rendezvous on the morning of July 8, after crossing Teton Pass. Consult Wyeth, Oregon Expeditions, pp. 158, 159.—Ed.
[42] From the Green River, the caravan crossed the divide between the Colorado and Columbia river systems and came across a branch of the Lewis (or Snake) River, likely Hoback's River. They didn't reach the main Lewis until July 6, arriving at the meeting point on the morning of July 8, after crossing Teton Pass. See Wyeth, Oregon Expeditions, pp. 158, 159.—Ed.
[43] More was killed by Indians; see post. Captain Wyeth found his powder flask at Fort Union upon his return in the summer of 1833. Burdett went on to Oregon, where he resided for some years.—Ed.
[43] More was killed by Native Americans; see post. Captain Wyeth discovered his powder flask at Fort Union when he returned in the summer of 1833. Burdett moved on to Oregon, where he lived for several years.—Ed.
[44] Pierre's Hole, known more recently as Teton Basin, is a grassy valley trending northwest and southeast, thirty miles long, and from five to fifteen wide, in eastern Idaho, just across the Wyoming border. Pierre (or Teton) River flows through it gathering affluents on the way. The valley was a well-known rendezvous, taking its name from Pierre, an Iroquois employé of the Hudson's Bay Company, who was here murdered by the Blackfeet. The Astorian overland expedition passed through this valley both going and returning (1811, 1812). The most notable event in its history was the battle which Wyeth recounts. It was not on the regular Oregon trail; see Townsend's Narrative, post.—Ed.
[44] Pierre's Hole, now more commonly called Teton Basin, is a grassy valley that runs northwest to southeast, stretching thirty miles long and five to fifteen miles wide, located in eastern Idaho right across the Wyoming border. The Pierre (or Teton) River flows through it, collecting tributaries along the way. The valley was a famous meeting spot, named after Pierre, an Iroquois employee of the Hudson's Bay Company, who was murdered here by the Blackfeet. The Astorian overland expedition traveled through this valley both on their way to and from Oregon in 1811 and 1812. The most significant event in its history was the battle that Wyeth describes. It was not on the regular Oregon trail; see Townsend's Narrative, post.—Editor.
[46] According to Nathaniel Wyeth's journal, it was July 8 before his party arrived in Pierre's Hole. They found that Drips, the American Fur Company agent, had, with many independent trappers, reached there before them.—Ed.
[46] According to Nathaniel Wyeth's journal, it was July 8 when his group arrived in Pierre's Hole. They discovered that Drips, the agent for the American Fur Company, along with several independent trappers, had gotten there before them.—Ed.
[47] Milton G. Sublette was a younger brother of William L.—for whom, see our volume xix, p. 221, note 55 (Gregg). He was a partner in the Rocky Mountain Fur Company, and an able trader; but disease in one of his legs obliged him to abandon the expedition of 1834. See Townsend's Narrative, post. The ailing leg was twice amputated, but to no avail, and he died at Fort Laramie, December 19, 1836.—Ed.
[47] Milton G. Sublette was the younger brother of William L.—for more on him, see our volume xix, p. 221, note 55 (Gregg). He was a partner in the Rocky Mountain Fur Company and a skilled trader, but an illness in one of his legs forced him to leave the 1834 expedition. See Townsend's Narrative, post. The affected leg was amputated twice, but it didn’t help, and he died at Fort Laramie on December 19, 1836.—Editor.
[48] The Salmon is entirely an Idaho River—one of the largest and most important affluents of the Lewis (or Snake). Its sources are in the central part of the state, nearly one hundred and fifty miles west of Wyeth's present position. It flows north, then directly west, and again makes a long northward sweep before losing itself in Lewis River. It is a mountainous stream, not navigable for any great distance. Lewis and Clark (1805) first saw Columbian waters upon the Lemhi—an eastern affluent of the Salmon. Later, Captain Clark made a reconnaissance some fifty miles down the Salmon, hoping to find the way thence to the Columbia; but he was turned back by the rocky cañons and rapids, and the expedition thenceforth took its way by land across the mountains. On the return journey (1806) a party of Lewis and Clark's men advanced to the lower Salmon in search of provisions. The river has since been of note in fur-trading and trapping annals.—Ed.
[48] The Salmon is entirely an Idaho River—one of the largest and most significant tributaries of the Lewis (or Snake). Its sources are located in the central part of the state, about one hundred and fifty miles west of Wyeth's current location. It flows north, then directly west, and then makes a long turn north again before flowing into the Lewis River. It is a mountainous stream and not navigable for long distances. Lewis and Clark (1805) first laid their eyes on the waters of the Columbia when they were at the Lemhi—an eastern tributary of the Salmon. Later, Captain Clark explored roughly fifty miles down the Salmon, hoping to find a route to the Columbia, but he was turned back by rocky canyons and rapids, and the expedition thereafter traveled by land across the mountains. On the return trip (1806), a group of Lewis and Clark's men went down to the lower Salmon in search of food. The river has since been significant in the history of fur trading and trapping.—Ed.
[49] Antoine Godin was a half-breed whose father, of Iroquois origin, had been killed by Blackfeet upon a creek bearing his name. Antoine went out with Wyeth's company, that built Fort Hall in 1834; while in camp there, he was enticed across the river, and treacherously shot (see Townsend's Narrative, post).—Ed.
[49] Antoine Godin was a mixed-heritage individual whose father, of Iroquois descent, was killed by Blackfeet near a creek named after him. Antoine joined Wyeth's group that built Fort Hall in 1834; while camping there, he was lured across the river and shot in a betrayal (see Townsend's Narrative, post).—Editor.
[50] Carl Bernhard, duke of Saxe-Weimar-Eisenach (1792-1862), visited America, and published Travels in North America in the years 1825 and 1826 (Philadelphia, 1828).—Ed.
[50] Carl Bernhard, Duke of Saxe-Weimar-Eisenach (1792-1862), traveled to America and published Travels in North America in the Years 1825 and 1826 (Philadelphia, 1828).—Ed.
[51] According to Irving (Rocky Mountains, i, p. 85), who had conversed with several of the participants, the Blackfeet left ten dead in the fort, and reported their loss as twenty-six. Irving also makes the number of dead and wounded whites and allied Indians smaller than Wyeth's estimate.—Ed.
[51] According to Irving (Rocky Mountains, i, p. 85), who spoke with several of the participants, the Blackfeet left ten dead in the fort, while they reported their own losses as twenty-six. Irving also gives a lower number of dead and wounded among the whites and allied Indians compared to Wyeth's estimate.—Ed.
[53] Three of this number—Solomon Howard Smith, John Ball, and Calvin Tibbitts—became prominent in Oregon life. Trumbull died at Fort Vancouver during the winter of 1832-33. Wiggin Abbot accompanied Nathaniel Wyeth on his return (1833) and aided in preparing for the latter's second expedition. He was later murdered by the Bannock—see Townsend's Narrative, post.
[53] Three of these individuals—Solomon Howard Smith, John Ball, and Calvin Tibbitts—became influential in Oregon. Trumbull passed away at Fort Vancouver during the winter of 1832-33. Wiggin Abbot traveled with Nathaniel Wyeth on his return in 1833 and helped get ready for Wyeth's second expedition. He was later killed by the Bannock—see Townsend's Narrative, post.
Solomon H. Smith, from New Hampshire, was employed as school-teacher at Fort Vancouver, and afterwards settled in the Willamette Valley. Having married Celiast, daughter of a Clatsop chief, he made his home at Clatsop Plains with the missionaries, and there lived until his death. His son, Silas B. Smith, was an attorney at Warrenton, Oregon.
Solomon H. Smith, from New Hampshire, worked as a school teacher at Fort Vancouver and later settled in the Willamette Valley. After marrying Celiast, the daughter of a Clatsop chief, he made his home at Clatsop Plains with the missionaries, where he lived until his death. His son, Silas B. Smith, was a lawyer in Warrenton, Oregon.
John Ball came from Troy, New York, and remained in Oregon until the autumn of 1833, teaching at Fort Vancouver, and raising grain on the Willamette. After returning to the United States, he contributed an article on the geology and geography of the region, through which he had travelled, to Silliman's Journal, xxviii, pp. 1-16. Ball left Troy in 1836, and removed to Grand Rapids, Michigan. See his letter in Montana Historical Society Collections, i, (1876), pp. 111, 112.
John Ball was from Troy, New York, and stayed in Oregon until the fall of 1833, where he taught at Fort Vancouver and farmed grain in the Willamette Valley. After he returned to the United States, he wrote an article about the geology and geography of the area he had traveled through, which was published in Silliman's Journal, xxviii, pp. 1-16. Ball left Troy in 1836 and moved to Grand Rapids, Michigan. See his letter in Montana Historical Society Collections, i, (1876), pp. 111, 112.
Calvin Tibbitts was a stone-cutter from Maine. He settled at Chemyway and later removed to Clatsop Plains, where he lived with a native wife, and aided missionary enterprise. He made two successful journeys to California for cattle, and later was the judge of Clatsop County.—Ed.
Calvin Tibbitts was a stonecutter from Maine. He settled in Chemyway and later moved to Clatsop Plains, where he lived with a Native wife and supported missionary efforts. He made two successful trips to California for cattle and eventually became the judge of Clatsop County.—Ed.
[54] Alfred K. Stephens had participated in the Santa Fé trade, and had in the summer of 1831 led a party of twenty-one men in a free trapping excursion along the Laramie River. Discouraged by ill success, he made an agreement with Fitzpatrick to serve under the Rocky Mountain Fur Company. After this attack in Jackson's Hole, Stephens returned to Pierre's Hole, and rejoined Sublette, only to fall victim to his wound, dying July 30, 1832.
[54] Alfred K. Stephens had been involved in the Santa Fé trade and, in the summer of 1831, led a group of twenty-one men on a free trapping trip along the Laramie River. Frustrated by a lack of success, he made a deal with Fitzpatrick to work for the Rocky Mountain Fur Company. After the attack in Jackson's Hole, Stephens went back to Pierre's Hole and rejoined Sublette, only to succumb to his injury, passing away on July 30, 1832.
It would appear from John Wyeth's narrative at this point, that he remained with William Sublette at Pierre's Hole, while More and those more eager to set forth had gone on under the leadership of Alfred Stephens.—Ed.
It seems from John Wyeth's story at this point that he stayed with William Sublette at Pierre's Hole, while More and those who were more eager to leave continued on under the leadership of Alfred Stephens.—Editor.
[55] Nathaniel Wyeth crossed to the Columbia, arriving at the Hudson's Bay Company post of Walla Walla, October 14, and at Fort Vancouver later in the same month. Here the remainder of his men left his service.—Ed.
[55] Nathaniel Wyeth made his way to the Columbia, reaching the Hudson's Bay Company post in Walla Walla on October 14, and arriving at Fort Vancouver later that month. At this point, the rest of his crew decided to leave his service.—Ed.
[56] The reference is to James's Long's Expedition, reprinted as volumes xiv-xvii of our series. The illustration here referred to is in our volume xvi, p. 107.—Ed.
[56] This refers to James's Long's Expedition, published as volumes xiv-xvii of our series. The illustration mentioned is in our volume xvi, p. 107.—Editor.
[57] Referring to Kelley's Geographical Sketch of that part of North America called Oregon (Boston, 1830). Subsequent information has justified most of Kelley's statements, here derided by Wyeth.—Ed.
[57] Referring to Kelley's Geographical Sketch of that part of North America called Oregon (Boston, 1830). Later information has supported most of Kelley's claims, which are criticized here by Wyeth.—Edited.
[58] What is known as the Biddle version of the Lewis and Clark journals was issued at Philadelphia in 1814. For the history of this version consult Thwaites, Original Journals of the Lewis and Clark Expedition (New York, 1904-05), i, introduction.—Ed.
[58] The Biddle version of the Lewis and Clark journals was published in Philadelphia in 1814. For the history of this version, refer to Thwaites, Original Journals of the Lewis and Clark Expedition (New York, 1904-05), i, introduction.—Ed.
[59] This was the well-known mountain rendezvous instituted to take the place of established forts, by General Ashley of the Rocky Mountain Fur Company. Each year a caravan went up from St. Louis, carrying articles for trade, while parties of trappers and their Indian allies gathered at the appointed place. The first of these gatherings was in 1824; the institution flourished only for about a decade.—Ed.
[59] This was the famous mountain meeting spot created to replace the established forts by General Ashley of the Rocky Mountain Fur Company. Each year, a caravan would travel up from St. Louis, bringing goods for trade, while teams of trappers and their Native American allies would gather at the designated location. The first of these gatherings took place in 1824; the meeting lasted for about ten years.—Editor.
[60] Creasing may be derived from craze, or the French ecraser, or the Teutonic krossa, or the English crush, to bruise, overwhelm, or subdue without killing. It may be Spanish; for it is said that the modern South Americans practice the same device. It would seem as if it jarred the vertebræ, or bony channel of the neck, without cutting any important vessel or nerve. But let the fact be established before we reason upon it.—Wyeth.
[60] Creasing may come from craze, or the French ecraser, or the German krossa, or the English crush, which means to injure, overwhelm, or subdue without killing. It might also have Spanish origins; it's said that modern South Americans use the same technique. It seems to affect the vertebrae, or the bony structure of the neck, without damaging any major blood vessels or nerves. But let’s establish the facts before we draw conclusions.—Wyeth.
[61] Andrew Sublette, younger brother of William and Milton, was born in Kentucky, but early removed to the frontier. After the discovery of gold he emigrated to California, settling finally near Los Angeles, where he died from wounds received in an encounter with grizzly bears.—Ed.
[61] Andrew Sublette, the younger brother of William and Milton, was born in Kentucky but soon moved to the frontier. After gold was discovered, he moved to California, eventually settling near Los Angeles, where he died from injuries sustained in an encounter with grizzly bears.—Ed.
[62] Boonville was the successor of Franklin as the metropolis of central Missouri. The site was first settled by the Cole family in 1810, laid out as a town in 1817, and made the seat of Cooper County upon the latter's erection in 1818. Its period of greatest prosperity was before the building of the railroad (1830-40), when it was the shipping point for northern Arkansas and southwest Missouri. It had a population in 1900 of 4,377.—Ed.
[62] Boonville succeeded Franklin as the main city of central Missouri. The Cole family first settled the area in 1810, it was officially organized as a town in 1817, and became the seat of Cooper County when it was established in 1818. Its peak prosperity was before the railroad was built (1830-40), when it served as the shipping hub for northern Arkansas and southwest Missouri. In 1900, its population was 4,377.—Ed.
[63] These statements in regard to the Lewis and Clark expedition are taken verbatim from the published edition (Biddle's, 1814) of the journals. For recent light on the personnel of the party, consult O. D. Wheeler, On the Trail of Lewis and Clark (New York, 1904).—Ed.
[63] These statements about the Lewis and Clark expedition are quoted directly from the published edition (Biddle's, 1814) of the journals. For more recent information on the members of the group, check out O. D. Wheeler, On the Trail of Lewis and Clark (New York, 1904).—Edited.
[64] See New-England Magazine for February and April, 1832, under the signature of W. J. S.—Wyeth.
[64] See New-England Magazine for February and April, 1832, under the signature of W. J. S.—Wyeth.
Comment by Ed. The New England Magazine was published monthly (1831-35) by J. T. and E. Buckingham, Boston.
Comment by Ed. The New England Magazine was published every month (1831-35) by J. T. and E. Buckingham in Boston.
[65] The Abbé Clavigero, a native of Vera Cruz, who resided forty years in the Provinces of New Spain, spoke the language of the natives, and has written the History of Mexico.—Wyeth.
[65] The Abbé Clavigero, originally from Vera Cruz, lived for forty years in the regions of New Spain. He spoke the native language and has written the History of Mexico.—Wyeth.
[67] For the early history of the Sauk Indians, see J. Long's Voyages, in our volume ii, p. 185, note 85. By the treaty of 1804 they ceded a large portion of their lands (in the present Wisconsin, Iowa, and Illinois) to the United States. Upon removing to the west of the Mississippi, as per agreement with the federal government, they broke into several well-defined and often quarrelsome bands. This division was intensified by the War of 1812-15, when part of the tribe aided the British against the American border. The so-called Missouri band, dwelling north of that river in the present state of the name, in 1815 made with the United States a treaty of friendship, which was kept with fidelity. In 1830 a second land cession was made by the Sauk, and after the Black Hawk War (1832), in which the Missouri band took no part, they were desirous of moving to some permanent home south of the Missouri River. It was in pursuit of this intention, doubtless, that the visit recorded by Townsend was made. The final treaty therefor was not drawn until 1836.
[67] For the early history of the Sauk Indians, see J. Long's Voyages, in our volume ii, p. 185, note 85. By the treaty of 1804, they gave up a large part of their land (in what is now Wisconsin, Iowa, and Illinois) to the United States. After moving west of the Mississippi, as agreed with the federal government, they split into several distinct and often contentious groups. This division grew stronger during the War of 1812-15, when some members of the tribe supported the British against the American frontier. The so-called Missouri band, residing north of that river in the present state of Missouri, made a treaty of friendship with the United States in 1815, which they honored faithfully. In 1830, the Sauk ceded more land, and after the Black Hawk War (1832), which the Missouri band did not participate in, they wanted to settle in a permanent location south of the Missouri River. It was likely in pursuit of this goal that Townsend's visit took place. The final treaty for this was not finalized until 1836.
Jefferson Barracks, just south of St. Louis on the Mississippi River, were built for the federal government (1826) on a site secured from the village of Carondolet (1824). General Henry Atkinson was in charge of the erection of the fort to which the garrison was (August, 1826) transferred from Bellefontaine on the Missouri. The post has been in continuous occupation since its erection.—Ed.
Jefferson Barracks, located just south of St. Louis on the Mississippi River, were built for the federal government in 1826 on land obtained from the village of Carondolet in 1824. General Henry Atkinson oversaw the construction of the fort, to which the garrison was moved from Bellefontaine, Missouri, in August 1826. The post has been continuously occupied since it was established.—Edited.
[68] Black Hawk whose Indian name was Makataineshekiakiah (black sparrow-hawk) was born among the Sauk in 1767. A chief neither by heredity nor election, he became by superior ability leader of the so-called British band, with headquarters at Saukenak, near Rock Island, Illinois. He participated in Tecumseh's battle (1811), and those about Detroit in the War of 1812-15, and made many raids upon the American settlements, until 1816 when a treaty of amity was signed with the United States. The chief event of his career was the war of 1832, known by his name. Consult on this subject, Thwaites, "Black Hawk War," in How George Rogers Clark won the Northwest (Chicago, 1903). At its conclusion this picturesque savage leader was captured, sent a prisoner to Jefferson Barracks, and later confined at Fortress Monroe, Virginia. After an extended tour of the Eastern states, Black Hawk returned to Iowa, where he was placed under the guardianship of his rival Keokuk, and where in 1838 he died. His wife was Asshawequa (Singing Bird), who died in Kansas (1846).—Ed.
[68] Black Hawk, whose Indian name was Makataineshekiakiah (black sparrow-hawk), was born among the Sauk in 1767. He wasn't a chief by birth or election but became the leader of the so-called British band due to his exceptional ability, with his base in Saukenak, near Rock Island, Illinois. He took part in Tecumseh's battle (1811) and the conflicts around Detroit during the War of 1812-15, conducting numerous raids on American settlements until 1816 when a peace treaty was signed with the United States. The most significant event of his life was the war of 1832, which bears his name. For more information, refer to Thwaites, "Black Hawk War," in How George Rogers Clark won the Northwest (Chicago, 1903). After this, the iconic leader was captured, sent as a prisoner to Jefferson Barracks, and later held at Fortress Monroe, Virginia. Following a long tour of the Eastern states, Black Hawk returned to Iowa, where he was placed under the care of his rival Keokuk, and he died there in 1838. His wife was Asshawequa (Singing Bird), who passed away in Kansas (1846).—Editor.
[69] Florissant is an old Spanish town not far from St. Louis, founded soon after the latter. At first it was a trading post and Jesuit mission station, whence it acquired the name of San Fernando, which still applies to the township. Later it was made the country residence of the Spanish governors, and in 1793 was by their authority incorporated and granted five thousand arpents of land for a common. The titles were confirmed by the United States in 1812. In 1823 there was established at Florissant a Jesuit novitiate, among whose founders was Father Pierre de Smet, who was buried there in 1873. Florissant had (1900) a population of 732.— Ed.
[69] Florissant is an old Spanish town not far from St. Louis, founded shortly after it. Initially, it served as a trading post and a Jesuit mission station, which is how it got the name San Fernando, still used for the township today. Later, it became the countryside residence of the Spanish governors, and in 1793, they officially incorporated it and granted five thousand arpents of land for a common area. The United States confirmed these titles in 1812. In 1823, a Jesuit novitiate was established in Florissant, co-founded by Father Pierre de Smet, who was buried there in 1873. Florissant had a population of 732 in 1900.— Ed.
[71] Loutre Lick appears to be the hamlet now known as Big Spring, on Loutre Creek, in Loutre Township, Montgomery County. The settlement was made between 1808 and 1810, and was on the highway between St. Charles and Côte sans Dessein.—Ed.
[71] Loutre Lick seems to be the small community now called Big Spring, located on Loutre Creek in Loutre Township, Montgomery County. The settlement was established between 1808 and 1810, along the route connecting St. Charles and Côte sans Dessein.—Ed.
[72] Fulton is the seat of Callaway County, laid out in 1825, and originally christened Volney; but its appellation was soon changed in honor of Robert Fulton, inventor of the steamboat. The first settler and proprietor was George Nichols. In 1832 the population was about two hundred; by 1900 it had increased to nearly five thousand.—Ed.
[72] Fulton is the seat of Callaway County, established in 1825, and initially named Volney; however, its name was quickly changed to honor Robert Fulton, the inventor of the steamboat. The first settler and owner was George Nichols. In 1832, the population was about two hundred; by 1900, it had grown to nearly five thousand.—Ed.
[73] Columbia, seat of Boone County and of the Missouri State University, was organized first as Smithton. Later (1820), when made the county seat, the name was changed, and a period of prosperity began. The location of the university was secured in 1839. In 1900 the population was 5,651.
[73] Columbia, the county seat of Boone County and home to Missouri State University, was originally established as Smithton. Later, in 1820, when it became the county seat, the name was changed, marking the start of a prosperous period. The site for the university was secured in 1839. By 1900, the population was 5,651.
Rocheport, on the Missouri River, at the mouth of Moniteau Creek, was laid out in 1832 on land obtained on a New Madrid certificate. At one time the place rivaled Columbia. Its present population is about six hundred.—Ed.
Rocheport, on the Missouri River at the mouth of Moniteau Creek, was established in 1832 on land acquired through a New Madrid certificate. At one point, it competed with Columbia. Its current population is around six hundred.—Editor.
[78] The establishment of the Oregon mission was due to the appeal published in the East, of a deputation (1831) of Flathead chiefs to General William Clark at St. Louis for the purpose of gaining religious instruction. The leaders of the Methodist church, thus aroused, chose (1833) Jason Lee to found the mission to the Western Indians, and made an appropriation for the purpose. Jason Lee was born in Canada (1803), of American parents; he had already taught Indians in his native village, and attended Wesleyan Seminary at Wilbraham, Massachusetts. After several efforts to arrange the journey to Oregon, he heard of Wyeth's return, and requested permission to join his outgoing party. Arrived at Vancouver, he determined to establish his mission station in the Willamette valley, where he labored for ten years, building a colony as well as a mission. Once he returned to the United States (1838-40) for money and reinforcements. In 1844, while visiting Honolulu, he learned that he had been superseded in the charge of the mission, and returned to the United States to die the following year, near his birthplace in Lower Canada.
[78] The establishment of the Oregon mission came after a call published in the East from a delegation of Flathead chiefs to General William Clark in St. Louis in 1831, seeking religious education. The leaders of the Methodist Church, inspired by this, chose Jason Lee in 1833 to start the mission to the Western Indians and allocated funds for it. Jason Lee was born in Canada in 1803 to American parents; he had already taught Native Americans in his hometown and attended Wesleyan Seminary in Wilbraham, Massachusetts. After several attempts to plan the journey to Oregon, he learned about Wyeth's return and asked for permission to join his outgoing group. Once he arrived in Vancouver, he decided to set up his mission station in the Willamette Valley, where he worked for ten years, building both a colony and a mission. He returned to the United States from 1838 to 1840 to gather funds and reinforcements. In 1844, while visiting Honolulu, he found out that he had been replaced in charge of the mission, so he returned to the United States and died the following year near his birthplace in Lower Canada.
Daniel Lee, who accompanied his uncle, seconded the latter's efforts in the mission establishment. In 1835 he voyaged to Hawaii for his health, and in 1838 established the Dalles mission, where he labored until his return to the United States in 1843. The other missionaries were Cyrus Shepard, a lay helper and teacher—who died at the Willamette mission, January 1, 1840—C. M. Walker, and A. L. Edwards, who joined the party in Missouri.—Ed.
Daniel Lee, who traveled with his uncle, supported his uncle's efforts in establishing the mission. In 1835, he went to Hawaii to improve his health, and in 1838, he set up the Dalles mission, where he worked until he returned to the United States in 1843. The other missionaries included Cyrus Shepard, a lay helper and teacher—who passed away at the Willamette mission on January 1, 1840—C. M. Walker, and A. L. Edwards, who joined the group in Missouri.—Editor.
[80] Townsend is here in error. It would be impossible to reach the Big Blue River the first day out from Independence, and before crossing the Kansas. The former stream is a northern tributary of the latter, over a hundred miles from its mouth. The Oregon Trail led along its banks for some distance, crossing at the entrance of the Little Blue.—Ed.
[80] Townsend is mistaken here. It would be impossible to reach the Big Blue River on the first day out from Independence, especially before crossing the Kansas. The Big Blue is a northern tributary of the Kansas, located over a hundred miles from its mouth. The Oregon Trail ran alongside its banks for quite a distance, crossing at the entrance of the Little Blue.—Ed.
[81] For the first stretches of the Oregon Trail and the crossing of the Kansas, see note 30, p. 49, ante. The Kansa Indians are noticed in Bradbury's Travels, our volume v, p. 67, note 37.—Ed.
[81] For the initial parts of the Oregon Trail and the crossing of Kansas, refer to note 30, p. 49, ante. The Kansa Indians are mentioned in Bradbury's Travels, our volume v, p. 67, note 37.—Ed.
[82] These are mats made of rushes, used for building wigwams, carpets, beds, and coverings of all sorts. The early Algonquian term was "apaquois;" see Wisconsin Historical Collections, xvi, index. "Apichement" is the usual form of the word.—Ed.
[82] These are mats made from rushes, used for making wigwams, carpets, beds, and various kinds of coverings. The early Algonquian term was "apaquois;" see Wisconsin Historical Collections, xvi, index. "Apichement" is the common version of the word.—Ed.
[86] I have since learned that his limb was twice amputated; but notwithstanding this, the disease lingered in the system, and about a year ago, terminated his life.—Townsend.
[86] I have since learned that his leg was amputated twice; however, the illness persisted in his body, and about a year ago, it took his life.—Townsend.
[87] For biographical sketch of William Sublette, see our volume xix, p. 221 note 55 (Gregg). His haste to reach the rendezvous in the mountains before the arrival of Wyeth's party, was connected with the arrangements for supplies; see preface to the present volume.—Ed.
[87] For a biographical sketch of William Sublette, see our volume xix, p. 221 note 55 (Gregg). His urgency to arrive at the rendezvous in the mountains before Wyeth's party had to do with supply arrangements; see the preface of the current volume.—Editor.
[91] Noted German phrenologists. Franz Joseph Gall (1758-1828) was founder of the school of phrenology; his chief work was Anatomie et Physiologie du système nerveux (1810-20). Kasper Spurzheim (1776-1832) was a disciple of Gall's, publishing Physiognomical System of Drs. Gall and Spurzheim (1815). He died in Boston.—Ed.
[91] Notable German phrenologists include Franz Joseph Gall (1758-1828), who founded the phrenology movement; his main work was Anatomie et Physiologie du système nerveux (1810-20). Kasper Spurzheim (1776-1832), a student of Gall, published Physiognomical System of Drs. Gall and Spurzheim (1815). He passed away in Boston.—Editor.
[92] There were two fords to the South Platte, both of which led toward the North Platte at Ash Creek. Wyeth's party took the lower ford, eight miles above the forks.—Ed.
[92] There were two crossings to the South Platte, both of which went toward the North Platte at Ash Creek. Wyeth's group chose the lower crossing, eight miles above the forks.—Ed.
[94] These are called "Scott's Bluffs;" so named from an unfortunate trader, who perished here from disease and hunger, many years ago. He was deserted by his companions; and the year following, his crumbling bones were found in this spot.—Townsend.
[94] These are known as "Scott's Bluffs," named after an unfortunate trader who died here from illness and starvation many years ago. He was abandoned by his companions, and the following year, his decayed remains were discovered in this location.—Townsend.
Comment by Ed. See this story in detail in Irving, Rocky Mountains, i, pp. 45, 46.
Comment by Ed. See this story in detail in Irving, Rocky Mountains, i, pp. 45, 46.
[95] Wyeth relates in his journal that he found thirteen of Sublette's men building a fort at this place. Such was the origin of the famous Fort Laramie, first known as Fort William, then Fort John, and in 1846, removed a mile farther up the stream, and re-christened Fort Laramie. It became a government post in 1849.—Ed.
[95] Wyeth writes in his journal that he discovered thirteen of Sublette's men constructing a fort at this location. This is how the famous Fort Laramie originated, initially called Fort William, later Fort John, and in 1846, it was moved a mile further up the stream and renamed Fort Laramie. It became a government outpost in 1849.—Ed.
[96] The trail continued along the North Platte until it reached Red Buttes, described by Townsend. They form the western end of what is known as Caspar range, in Natrona County, Wyoming.—Ed.
[96] The trail went along the North Platte River until it got to Red Buttes, as described by Townsend. They mark the western end of what is called the Casper range, in Natrona County, Wyoming.—Edit.
[98] In fur-trade parlance the bourgeois was the leader or commander of an expedition or a trading post. See J. Long's Voyages in our volume ii, p. 75, note 35.—Ed.
[98] In fur-trade terms, the bourgeois was the leader or head of an expedition or a trading post. See J. Long's Voyages in our volume ii, p. 75, note 35.—Editor.
[99] For Captain Bonneville, see Gregg's Commerce of the Prairies, in our volume xx, p. 267, note 167.
[99] For Captain Bonneville, see Gregg's Commerce of the Prairies, in our volume xx, p. 267, note 167.
Michael Lamie Cerré belonged to a French family of note in the annals of the West. His grandfather, Gabriel, was an early merchant at Kaskaskia, and acquired a fortune in the fur-trade. Later he removed to St. Louis, where one of his daughters married Auguste Chouteau. Pascal Cerré, father of Michael, was also a fur-trader of note. The son had been employed in the Santa Fé trade, and was persuaded to act as Bonneville's business agent in his expeditions of 1832-35.
Michael Lamie Cerré came from a prominent French family in the history of the West. His grandfather, Gabriel, was an early merchant in Kaskaskia and made a fortune in the fur trade. Later, he moved to St. Louis, where one of his daughters married Auguste Chouteau. Pascal Cerré, Michael's father, was also a well-known fur trader. Michael had worked in the Santa Fé trade and was convinced to be Bonneville's business agent during his expeditions from 1832 to 1835.
For Lucien Fontenelle, see our volume xiv, p. 275, note 196.—Ed.
For Lucien Fontenelle, see our volume 14, p. 275, note 196.—Ed.
[100] The Wind River Mountains, in Fremont County, Wyoming, trend nearly north from South Pass to the Yellowstone. They are covered with snow during all the year, and were credited by the early explorers with being the highest chain of the Rockies. In 1843 Frémont ascended the peak named for him, which has an altitude of 13,790 feet.—Ed.
[100] The Wind River Mountains in Fremont County, Wyoming, run almost north from South Pass to Yellowstone. They're snowy all year round and were recognized by early explorers as the highest range in the Rockies. In 1843, Frémont climbed the peak named after him, which stands at 13,790 feet.—Ed.
[101] Sandy River is a northern affluent of the Green, rising just beyond South Pass and flowing southwest into the main stream, through Fremont and Sweetwater counties, Wyoming. The Little Sandy was the first stream beyond the divide, but eight miles from the pass. The trail followed the Big Sandy almost its entire length.—Ed.
[101] The Sandy River is a northern tributary of the Green River, starting just past South Pass and flowing southwest into the main river, through Fremont and Sweetwater counties in Wyoming. The Little Sandy was the first river beyond the divide, located eight miles from the pass. The trail followed the Big Sandy for nearly its entire length.—Ed.
[104] I am indebted to the kindness of my companion and friend, Professor Nuttall, for supplying, in a great measure, the deficiency occasioned by the loss of my journal.—Townsend.
[104] I am grateful to the kindness of my companion and friend, Professor Nuttall, for helping to fill the gap left by the loss of my journal.—Townsend.
[105] The rendezvous for 1834 changed sites several times; see Wyeth's Oregon Expeditions, p. 225. The Rocky Mountain men were first met on Green River; the twentieth, they moved over to Ham's Fork, which was on the twenty-seventh again ascended a short distance for forage.
[105] The meeting point for 1834 changed several times; see Wyeth's Oregon Expeditions, p. 225. The Rocky Mountain guys were first encountered on the Green River; on the twentieth, they moved to Ham's Fork, and on the twenty-seventh, they traveled a short distance further to find food.
Thomas Fitzpatrick was one of the partners in the Rocky Mountain Fur Company, whose daring exploits and explorations of the mountains filled the thoughts of the men of his day. He was known to the Indians as "Broken Hand," from having shattered one of those members. He joined Ashley on his early expeditions, and was in the Arikara campaign of 1823; but his chief operations were between 1830 and 1836. In 1831, he went out on the Santa Fé trail, barely escaping when Jedidiah S. Smith was killed. From 1832 to 1835, he conducted the trade at the mountain rendezvous, once (1832) being lost some days in the mountains. In 1833 he was robbed by the Crows, probably at the instigation of a rival fur company. Upon the decline of the fur-trade, he continued to dwell on the frontier, acting as guide for government exploring expeditions, being commissioned captain, and later major. In 1850 he was agent for all the upper region of the Platte, and of great use in Indian negotiations.—Ed.
Thomas Fitzpatrick was one of the partners in the Rocky Mountain Fur Company, whose bold adventures and explorations of the mountains captivated the men of his time. He was known to the Native Americans as "Broken Hand" because he injured one of his hands. He joined Ashley on his early expeditions and took part in the Arikara campaign of 1823, but his main activities were between 1830 and 1836. In 1831, he traveled the Santa Fe trail, narrowly escaping when Jedidiah S. Smith was killed. From 1832 to 1835, he managed trade at the mountain rendezvous, once getting lost in the mountains for several days in 1832. In 1833, he was robbed by the Crows, likely at the suggestion of a competing fur company. After the fur trade declined, he remained on the frontier, serving as a guide for government exploration expeditions. He was commissioned as a captain and later promoted to major. In 1850, he served as the agent for the upper region of the Platte and played a significant role in negotiations with Native Americans.—Edited.
[106] For the Shoshoni, see Bradbury's Travels, in our volume v, p. 227, note 123; for the Nez Percés, Franchère's Narrative, vi, p. 340, note 145.
[106] For the Shoshoni, see Bradbury's Travels, in our volume v, p. 227, note 123; for the Nez Percés, Franchère's Narrative, vi, p. 340, note 145.
The Bannock are a Shoshonean tribe, whose habitat was midway between that of the Shoshoni proper and the Comanche, about the upper Lewis River and Great Salt Lake. They had the reputation of being fierce and treacherous, and next to the Blackfeet, were dreaded by white travelers. Lying athwart both the California and Oregon trails, they occasionally were formidable, although usually on trading terms with the trappers. They are now concentrated on the Fort Hall and Lemhi reservations in Idaho, intermingled with Shoshoni.—Ed.
The Bannock are a Shoshonean tribe whose territory was located between the Shoshoni and the Comanche, around the upper Lewis River and Great Salt Lake. They were known to be fierce and untrustworthy, and after the Blackfeet, were feared by white travelers. Located along both the California and Oregon trails, they could be quite formidable, although they usually traded with the trappers. Today, they are mostly found on the Fort Hall and Lemhi reservations in Idaho, mixed in with the Shoshoni.—Ed.
[107] Sir William Drummond Stuart, Bart., of Perthshire, Scotland, who was rumored to have served under Wellington, came to the United States (1833) to hunt big game in the Rockies. He sustained his share of the caravan's work, mounting guard and serving in the skirmishes against the Indians, and was highly respected by the mountain men. He went as far as the Columbia, on this expedition. See also Elliott Coues, Forty Years a Fur-Trader on the Upper Missouri (New York, 1898), index. Townsend is, so far as we are aware, the only contemporary traveller who mentions Ashworth in a published work.—Ed.
[107] Sir William Drummond Stuart, Bart., from Perthshire, Scotland, who was said to have served under Wellington, came to the United States in 1833 to hunt big game in the Rockies. He contributed to the caravan's efforts by keeping watch and participating in skirmishes against the Indians, earning the respect of the mountain men. He traveled all the way to the Columbia on this expedition. See also Elliott Coues, Forty Years a Fur-Trader on the Upper Missouri (New York, 1898), index. As far as we know, Townsend is the only contemporary traveler who mentions Ashworth in a published work.—Ed.
[108] Ham's Fork is a western affluent of Black Fork of Green River, in south-western Wyoming. It was an important stream on the Oregon Trail, which later bent southward from this point to Fort Bridger, going by Muddy Creek, another affluent of the Green. The Muddy Creek of Townsend, however, is a different stream, flowing into Bear River; it is not now known by this name. The Oregon Short Line railway, which follows Ham's Fork and crosses to the Bear, approximating Townsend's route, follows the valley of Rock Creek to the latter river.—Ed.
[108] Ham's Fork is a western tributary of the Black Fork of the Green River, located in southwestern Wyoming. It was a significant waterway on the Oregon Trail, which later turned south from this spot to Fort Bridger, passing by Muddy Creek, another tributary of the Green. However, the Muddy Creek mentioned by Townsend is a different stream that flows into Bear River; it is not currently referred to by this name. The Oregon Short Line railway, which follows Ham's Fork and crosses over to Bear River, roughly follows Townsend's route and goes along the valley of Rock Creek to the latter river.—Ed.
[109] Bear River rises in the Uintah Mountains of northeastern Utah, and flows north and slightly northwest along the borders of Utah, Wyoming, and Idaho; until in Idaho, it takes a sudden bend southwest and south, and after a course of more than a hundred miles, enters Great Salt Lake. The trail struck this river near the southeastern corner of Idaho, following its course northwest to its bend—almost the identical route of the present Oregon Short Line railway.
[109] Bear River starts in the Uintah Mountains of northeastern Utah and flows north and slightly northwest along the borders of Utah, Wyoming, and Idaho. In Idaho, it suddenly bends southwest and south, and after traveling for more than a hundred miles, it enters Great Salt Lake. The trail crossed this river near the southeastern corner of Idaho, following its course northwest to its bend—almost the exact route of the current Oregon Short Line railway.
Great Salt Lake had probably been seen by white men before the explorations of Ashley's party; but no authentic account of its discovery has been found before that of James Bridger, who in the winter of 1824-25 followed Bear River to its outlet. Finding the water salt he concluded it to be an arm of the ocean; but the following spring some of the party explored its coast line in skin-boats, finding no outlet. Captain Bonneville gave it his own name, but this is applied only to the geological area occupied by the lake in the quaternary era.—Ed.
Great Salt Lake was likely spotted by white men before Ashley's party explored it, but there's no official account of its discovery until James Bridger's in the winter of 1824-25 when he followed Bear River to its outlet. When he discovered the water was salty, he thought it was part of the ocean; however, the next spring, some members of the party explored the coastline in skin boats and found no outlet. Captain Bonneville named it after himself, but this name applies only to the geological area that the lake covered during the quaternary era.—N/A
[110] This is what is now known as Soda Springs, at the upper bend of Bear River. Irving describes it (Rocky Mountains, ii, p. 31) as an area of half a mile, with a dazzling surface of white clay, on which the springs have built up their mounds It is, in miniature, what is found on a large scale in Yellowstone Park. One geyser exists in the form that Townsend describes. See Palmer's account, in our volume xxx.—Ed.
[110] This is what we now call Soda Springs, at the upper bend of Bear River. Irving describes it (Rocky Mountains, ii, p. 31) as an area about half a mile wide, featuring a stunning surface of white clay, where the springs have created their mounds. It is, on a small scale, what can be seen on a larger scale in Yellowstone Park. One geyser exists as Townsend describes. See Palmer's account in our volume xxx.—Edit.
[111] This is the son of Mr. Alexander McKay, who was massacred by the Indians of the N. W. Coast on board the ship "Tonquin," an account of which is given in Irving's "Astoria." I have often heard McKay speak of the tragical fate of his parent, and with the bitter animosity and love of revenge inherited from his Indian mother, I have heard him declare that he will yet be known on the coast as the avenger of blood.—Townsend.
[111] This is the son of Mr. Alexander McKay, who was killed by the Native Americans of the N.W. Coast on the ship "Tonquin," which is detailed in Irving's "Astoria." I have often heard McKay talk about the tragic fate of his father, and with the deep anger and desire for revenge passed down from his Indian mother, I've heard him say that he will be known on the coast as the avenger of blood.—Townsend.
Comment by Ed. For Alexander McKay, consult Franchère's Narrative in our volume vi, p. 186, note 9.
Comment by Ed. For Alexander McKay, check out Franchère's Narrative in our volume vi, p. 186, note 9.
Thomas McKay was born at Sault Ste. Marie, and when a lad (1811) came with his father to Oregon. After the failure of the Astoria enterprise, he entered the North West Company, and fought under their banner in the battle on Red River in 1816. Returning to Oregon, he became an important agent of the Hudson's Bay Company, under his step-father's management, usually in charge of the Snake River brigade. He was brave, dashing, a sure shot, and the idol of the half-breeds. He had a farm in Multnomah valley, and became a United States citizen, raising a company of militia which did active service in the Cayuse War of 1848.
Thomas McKay was born in Sault Ste. Marie, and when he was a kid (1811), he came to Oregon with his father. After the Astoria venture failed, he joined the North West Company and fought in the battle at Red River in 1816. When he returned to Oregon, he became a key agent for the Hudson's Bay Company, working under his stepfather and often leading the Snake River brigade. He was brave, charismatic, a skilled marksman, and a favorite among the half-breeds. He owned a farm in Multnomah Valley and became a United States citizen, raising a militia company that actively served in the Cayuse War of 1848.
[113] Blackfoot River is an eastern affluent of Lewis (or Snake) River, next above Portneuf. Its general course is northwest, entering the main river at Blackfoot, Idaho. Wyeth passed only along its upper reaches.—Ed.
[113] The Blackfoot River is a tributary of the Lewis (or Snake) River, located just upstream from Portneuf. It generally flows northwest and joins the main river at Blackfoot, Idaho. Wyeth only traveled along its upper sections.—Ed.
[114] Townsend probably refers to the Three Buttes of the Lewis River plain, about forty miles west of their camp. The Three Tetons—a magnificent group of snow-clad mountains—were sixty miles northeast, in the present Teton Forest Reservation, Wyoming.
[114] Townsend likely refers to the Three Buttes of the Lewis River plain, which is around forty miles west of their camp. The Three Tetons—a stunning set of snow-covered mountains—were sixty miles northeast, located in what is now the Teton Forest Reservation in Wyoming.
Portneuf is an eastern affluent of Lewis River, and a well-known halting pace on the Oregon Trail.—Ed.
Portneuf is an eastern tributary of the Lewis River and a popular resting spot on the Oregon Trail.—N/A
[115] Ross's Creek is in reality an affluent of Portneuf. The usual route from Soda Springs, on Bear River, was by way of the Portneuf; the route by Blackfoot and Ross's Creek was somewhat shorter, although rougher.—Ed.
[115] Ross's Creek is actually a tributary of Portneuf. The typical path from Soda Springs, along Bear River, was through the Portneuf; the route via Blackfoot and Ross's Creek was a bit shorter, but bumpier.—Ed.
[116] This statement concerning the site of Fort Hall does not agree with that of later writers; possibly the fort was removed later, for Frémont in 1844 describes it as being nine miles above the mouth of Portneuf, on the narrow plain between that and Lewis River. The fort was named for Henry Hall, senior member of the firm furnishing Wyeth's financial backing. Wyeth sold this fort to the Hudson's Bay Company in 1836. The present Fort Hall, a government post, is forty miles northeast of the old fort, on Lincoln Creek, an affluent of Blackfoot River. It was built in May, 1870, and there, since that time, a garrison has been maintained.—Ed.
[116] This information about the location of Fort Hall doesn't match what later writers have said; it's possible that the fort was moved later, as Frémont noted in 1844 that it was nine miles upstream from the mouth of Portneuf, on the narrow plain between that and the Lewis River. The fort was named after Henry Hall, the senior partner of the firm that provided financial support for Wyeth. Wyeth sold this fort to the Hudson's Bay Company in 1836. The current Fort Hall, which is a government post, is located forty miles northeast of the original fort, on Lincoln Creek, a tributary of the Blackfoot River. It was established in May 1870, and a garrison has been maintained there ever since.—Edited.
[117] I have repeatedly observed these exhibitions of feeling in some of our people upon particular occasions, and I have been pleased with them, as they seemed to furnish an evidence, that amid all the mental sterility, and absence of moral rectitude, which is so deplorably prevalent, there yet lingers some kindliness of heart, some sentiments which are not wholly depraved.—Townsend.
[117] I've noticed these displays of emotion in some of our people during certain moments, and I've found them gratifying, as they seem to show that, despite the widespread lack of intellectual depth and moral integrity that is so sadly common, there still exists a degree of kindness, some feelings that aren't completely corrupted.—Townsend.
[118] For the Chinook, see Franchère's Narrative in our volume vi, p. 240, note 40; for the Cayuse, Ross's Oregon Settlers, our volume vii, p. 137, note 37.—Ed.
[118] For the Chinook, see Franchère's Narrative in our volume vi, p. 240, note 40; for the Cayuse, Ross's Oregon Settlers, our volume vii, p. 137, note 37.—Editor.
[119] According to Wyeth's journal his name was Kanseau, and the services were Protestant, Catholic, and Indian—"as he had an Indian family; he at least was well buried."—Ed.
[119] According to Wyeth's journal, his name was Kanseau, and the ceremonies included Protestant, Catholic, and Indian rites—"since he had an Indian family, at least he was buried well."—Edited.
[120] Upon leaving Fort Hall, the usual trail followed the valley of the Lewis (or Snake) to Fort Boise. Wyeth, however, struck directly northwest across the Snake River Desert, past the Three Buttes. Godin's Creek was what is now known as Lost River, from having no outlet.—Ed.
[120] After leaving Fort Hall, the standard route went through the valley of the Lewis (or Snake) River to Fort Boise. However, Wyeth chose to head straight northwest across the Snake River Desert, passing the Three Buttes. Godin's Creek is what we now call Lost River, since it doesn’t have an outlet.—Eds.
[121] These mountains—in Custer County, Idaho, between the different branches of Lost River—have apparently no local name that has been cartographically recorded; they lie between the Sawtooth and Lost River ranges.—Ed.
[121] These mountains—in Custer County, Idaho, located between the various branches of Lost River—don't seem to have a local name that has been documented on maps; they are situated between the Sawtooth and Lost River ranges.—Edited.
[123] We afterwards learned, that only three days before our arrival, a hard contested, and most sanguinary battle, had been fought on this spot, between the Bannecks and Blackfeet, in which the former gained a signal and most complete victory, killing upwards of forty of their adversaries, and taking about three dozen scalps. The Blackfeet, although much the larger party, were on foot, but the Bannecks, being all well mounted, had a very decided advantage; and the contest occurring on an open plain, where there was no chance of cover, the Blackfeet were run down with horses, and, without being able to load their guns, were trampled to death, or killed with salmon spears and axes.
[123] We later found out that just three days before we arrived, a fierce and bloody battle took place right here, between the Bannecks and the Blackfeet. The Bannecks achieved a significant and complete victory, killing more than forty of their enemies and taking about three dozen scalps. Although the Blackfeet had the larger numbers, they were on foot, while the Bannecks were all well-mounted, giving them a clear advantage. The battle happened on an open plain where there was no cover, so the Blackfeet were easily run down by horses and, unable to load their guns, were trampled to death or killed with salmon spears and axes.
This was not the first time that we narrowly escaped a contest with this savage and most dreaded tribe. If we had passed there but a few days earlier, there is every probability to suppose that we should have been attacked, as our party at that time consisted of but twenty-six men.—Townsend.
This wasn't the first time we barely avoided a clash with this fierce and feared tribe. If we had gone through there just a few days earlier, it's highly likely we would have been attacked, since our group only had twenty-six men at that time.—Townsend.
[124] According to Wyeth's account, the expedition retraced their steps to the forks of the river, then followed the south branch, passing over the mountains which form the boundary between Custer and Blaine counties, Idaho, and emerging on Trail Creek, the affluent of the Malade, which joins the main stream at Ketchum, the present terminus of the Wood River branch of the Oregon Short Line railway.—Ed.
[124] According to Wyeth's account, the expedition went back to the forks of the river, then took the south branch, crossing over the mountains that separate Custer and Blaine counties in Idaho, and came out at Trail Creek, a tributary of the Malade, which meets the main river at Ketchum, the current endpoint of the Wood River branch of the Oregon Short Line railway.—Ed.
[125] Malade (or Wood) River is a northern tributary of Lewis in Blaine County, Idaho. The mining town of Hailey is upon its banks. It was named Rivière des Malades (Sick Men's River) by Alexander Ross, who trapped upon it in 1824, and whose men fell ill from eating beaver that had fed upon a poisonous root. See Ross, Fur Hunters (London, 1855), ii, pp. 114-116.—Ed.
[125] Malade (or Wood) River is a northern tributary of the Lewis River in Blaine County, Idaho. The mining town of Hailey is located along its banks. It was named Rivière des Malades (Sick Men's River) by Alexander Ross, who trapped along its shores in 1824, and whose crew got sick from eating beavers that had eaten a poisonous root. See Ross, Fur Hunters (London, 1855), ii, pp. 114-116.—Edited.
[126] After crossing the Malade, the expedition moved along one of its several western branches until reaching Camas Prairie, in Elmore County.
[126] After crossing the Malade, the expedition traveled along one of its western branches until they arrived at Camas Prairie, in Elmore County.
Camas (quamash) is a bulbous root much used for food by the Indians of the Columbia. Its Shoshoni name is passheco. For further description consult Thwaites, Original Journals of the Lewis and Clark Expedition, iii, p. 78.—Ed.
Camas (quamash) is a bulbous root that the Native Americans of the Columbia frequently used as food. Its Shoshoni name is passheco. For more details, see Thwaites, Original Journals of the Lewis and Clark Expedition, iii, p. 78.—Editor
[127] This root is probably the one usually spoken of by the French-Canadian trappers as "white-apple" (pomme blanche), or "swan-apple," and well known to scientists as Psoralea esculenta.—Ed.
[127] This root is likely what the French-Canadian trappers refer to as "white-apple" (pomme blanche) or "swan-apple," and it is recognized by scientists as Psoralea esculenta.—Ed.
[128] Boise River is an important eastern affluent of Lewis, rising in the mountains of Blaine County, through which Townsend had just passed; it flows nearly west for about a hundred miles. Boise, the capital of Idaho, is upon its banks. Of the two forks which unite to form the main stream, Wyeth's expedition encountered the southern.—Ed.
[128] The Boise River is a significant eastern tributary of the Lewis River, starting in the mountains of Blaine County, which Townsend had just crossed; it flows almost west for about a hundred miles. Boise, the capital of Idaho, is located along its banks. Of the two forks that come together to create the main river, Wyeth's expedition met the southern one.—Editor.
[129] Malheur River rises in a lake of that name in Harney County, Oregon, and flows east and northeast into the Lewis, being one of the latter's important western tributaries.—Ed.
[129] The Malheur River starts in a lake of the same name in Harney County, Oregon, and flows east and northeast into the Lewis, serving as one of its significant western tributaries.—Ed.
[130] Lewis River here makes a considerable bend to the east, hence the short cut across country. The mountains are apparently the Burnt River Range, with Powder River beyond. Wyeth identifies this as the same place at which he encamped two years previous—near the point where the Oregon Short Line railway crosses Lewis River.—Ed.
[130] The Lewis River makes a significant turn to the east here, which is why there's a shortcut across the land. The mountains are likely the Burnt River Range, with Powder River further out. Wyeth recognizes this as the same spot where he camped two years earlier—close to where the Oregon Short Line railway crosses the Lewis River.—Editor.
[131] I afterwards ascertained that this lameness of my "buffalo horse," was intentionally caused by one of the hopeful gentry left in charge of the fort, for the purpose of rendering the animal unable to travel, and as a consequence, confining him to the fort at the time of our departure. The good qualities of the horse as a buffalo racer, were universally known and appreciated, and I had repeatedly refused large sums for him, from those who desired him for this purpose.—Townsend.
[131] I later found out that the lameness of my "buffalo horse" was intentionally inflicted by one of the hopeful guys left in charge of the fort. The goal was to make the animal unable to travel, keeping him at the fort when we left. Everyone knew and valued the horse's great qualities as a buffalo racer, and I had turned down large offers from people wanting him for that purpose.—Townsend.
[132] Burnt (Brulé) River rises in Strawberry Mountains of eastern Oregon, and flows northeast, then southeast, through Baker County into Lewis River. The Oregon Trail left the latter river at the mouth of Burnt River, and advanced up that valley to its northern bend.—Ed.
[132] Burnt (Brulé) River starts in the Strawberry Mountains of eastern Oregon and flows northeast, then southeast, through Baker County into Lewis River. The Oregon Trail departed from Lewis River at the mouth of Burnt River and progressed up that valley to its northern bend.—Ed.
[133] Powder River rises in the Blue Mountains and flows first east, then north, then abruptly southeast into the Lewis; the trail followed its north-bearing course. These western affluents of the Lewis (or Snake) were explored (1819) and probably named by Donald McKenzie, then of the North West Company.—Ed.
[133] Powder River starts in the Blue Mountains and flows first east, then north, and then suddenly southeast into the Lewis; the trail followed its northern direction. These western tributaries of the Lewis (or Snake) were explored (1819) and likely named by Donald McKenzie, who was then with the North West Company.—Ed.
[134] Grande Ronde, a noted halting place on the Oregon Trail, was so called from its apparently circular shape, as the traveller wound down the precipitous road into its level basin; it really is an oval twenty miles long, containing three hundred thousand acres of rich land. It is in the present Union County, and Grande Ronde River flows northeasterly through it.—Ed.
[134] Grande Ronde, a well-known stop on the Oregon Trail, got its name from its seemingly circular shape as travelers descended the steep road into its flat basin; in reality, it is an oval shape stretching twenty miles long, covering three hundred thousand acres of fertile land. It is located in what is now Union County, and the Grande Ronde River flows northeast through it.—Ed.
[136] Blue Mountains are a continuation of the chains of western Idaho, trending southwest, then west, toward the centre of the state of Oregon, forming a watershed between the Lewis and Columbia systems. Frémont suggests that their name arises from the dark-blue appearance given to then by the pines with which they are covered. The trail led northwest from Union into Umatilla County, following the present railway route, only less circuitous.—Ed.
[136] The Blue Mountains are an extension of the ranges in western Idaho, stretching southwest and then west towards the center of Oregon, creating a watershed between the Lewis and Columbia river systems. Frémont suggests that their name comes from the dark blue look given to them by the pine trees that cover them. The trail headed northwest from Union into Umatilla County, following the current railway route, just with fewer twists and turns.—Ed.
[138] Fort Walla Walla (or Nez Percés) was built by Alexander Ross of the North West Company in July, 1818—see Ross, Fur Hunters, i, p. 171, for description and representation. It passed into the possession of the Hudson's Bay Company upon the consolidation of the corporations, and being rebuilt of adobé after its destruction by fire, was maintained until 1855-56, when it was abandoned during an Indian war. It was near the sight of the present Wallula, Washington, on the left bank of the Columbia, about half a mile above Walla Walla River.—Ed.
[138] Fort Walla Walla (or Nez Percés) was built by Alexander Ross of the North West Company in July 1818—see Ross, Fur Hunters, i, p. 171, for description and representation. It was taken over by the Hudson's Bay Company after the two companies merged, and after being rebuilt with adobe following a fire, it was kept operational until 1855-56, when it was abandoned during an Indian war. It was located near the site of present-day Wallula, Washington, on the left bank of the Columbia River, about half a mile above the Walla Walla River.—Editor.
[139] Lieutenant Pierre Chrysologue Pambrun was born near Quebec in 1792. In the War of 1812-15, he was an officer in the Canadian light troops, and soon after peace was declared entered the employ of the Hudson's Bay Company. At the Red River disturbances (1816) he was taken prisoner, but soon released. Later he served at several far Western fur-trade posts, and coming to the Columbia was placed in charge at Fort Walla Walla (1832). He showed many courtesies to the overland emigrants, but refused supplies to Captain Bonneville as being a rival trader; he appears, however, to have had no such feeling with regard to Captain Wyeth. Pambrun was severely hurt by a fall from his horse (1840), and died of the injury at Walla Walla.—Ed.
[139] Lieutenant Pierre Chrysologue Pambrun was born near Quebec in 1792. During the War of 1812-15, he served as an officer in the Canadian light troops, and shortly after peace was established, he joined the Hudson's Bay Company. During the Red River disturbances in 1816, he was captured but was released soon after. He later worked at various fur-trade posts in the far West and, upon arriving in the Columbia, he became the officer in charge at Fort Walla Walla in 1832. He treated the overland emigrants with kindness, but refused to supply Captain Bonneville because he was a competing trader; however, he didn’t seem to have any issues with Captain Wyeth. Pambrun suffered serious injuries from a fall off his horse in 1840 and died from those injuries at Walla Walla.—Ed.
[142] The first obstruction in the Columbia on descending from Walla Walla consists of the Falls and Long and Short Narrows frequently called the Dalles. See descriptions in Original Journals of the Lewis and Clark Expedition, iii, pp. 146-173; Franchère's Narrative, in our volume vi, p. 337; and Ross's Oregon Settlers, our volume vii, pp. 128-133.—Ed.
[142] The first obstacle in the Columbia River when traveling down from Walla Walla is the Falls and the Long and Short Narrows, commonly known as the Dalles. For more information, see descriptions in Original Journals of the Lewis and Clark Expedition, iii, pp. 146-173; Franchère's Narrative, in our volume vi, p. 337; and Ross's Oregon Settlers, our volume vii, pp. 128-133.—Editor.
[143] On this matter consult Original Journals of the Lewis and Clark Expedition, iii, pp. 166-210, 217, 221, 256, where the Indians are represented as venturing forth into rough water that no white man dared breast.—Ed.
[143] For more on this topic, see Original Journals of the Lewis and Clark Expedition, iii, pp. 166-210, 217, 221, 256, where the Native Americans are shown courageously entering treacherous waters that no white man would dare face.—Ed.
[144] The cascades are the last obstructions on the Lower Columbia. Consult Original Journals of the Lewis and Clark Expedition, iii, pp. 179-185; Franchère's Narrative in our volume vi, p. 336; and Ross's Oregon Settlers in our volume vii, pp. 121-125.—Ed.
[144] The waterfalls are the final barriers on the Lower Columbia. Check out Original Journals of the Lewis and Clark Expedition, iii, pp. 179-185; Franchère's Narrative in our volume vi, p. 336; and Ross's Oregon Settlers in our volume vii, pp. 121-125.—Editor.
[146] Dr. John McLoughlin, born near Quebec, October 19, 1784, was educated as a physician, and for a time studied in Paris. Early in the nineteenth century he entered the North West Company's employ, and was stationed at Fort William, on Lake Superior, where he knew Sir Alexander Mackenzie and other frontier celebrities. In 1818 he married Margaret, widow of Alexander McKay, who perished in the "Tonquin" (1811). In 1824 McLoughlin was transferred to the Columbia, as chief factor for the Hudson's Bay Company in all the transmontane region. Making his headquarters at Fort Vancouver, he for upwards of twenty years ruled with a firm but mild justice this vast forest empire. On the great American emigration to Oregon, McLoughlin's humanity and kindness of heart led him to succor the weary homeseekers, for which cause he was reprimanded by the company and thereupon resigned (1846). The remainder of his life was passed at Oregon City, and was somewhat embittered by land controversies. He became a naturalized American citizen, and after his death (September 7, 1857) the Oregon legislature made to his heirs restitution of his lands, in recognition of the great service of the "Father of Oregon." Brief sketches from his life are included in E. E. Dye, McLoughlin and Old Oregon, a Chronicle (Chicago, 1900).—Ed.
[146] Dr. John McLoughlin, born near Quebec on October 19, 1784, was trained as a physician and studied for a time in Paris. In the early 1800s, he joined the North West Company and was assigned to Fort William on Lake Superior, where he met Sir Alexander Mackenzie and other notable figures of the frontier. In 1818, he married Margaret, the widow of Alexander McKay, who died in the "Tonquin" (1811). In 1824, McLoughlin was transferred to the Columbia as chief factor for the Hudson's Bay Company in all the regions beyond the mountains. Based at Fort Vancouver, he governed this vast forest territory for over twenty years with fairness and compassion. During the large American migration to Oregon, McLoughlin's kindness led him to help the weary settlers, which prompted a reprimand from the company, leading him to resign in 1846. He spent the rest of his life in Oregon City, facing ongoing land disputes. He became a naturalized American citizen, and after his death on September 7, 1857, the Oregon legislature compensated his heirs for his land, acknowledging him as the "Father of Oregon." Brief accounts of his life can be found in E. E. Dye's McLoughlin and Old Oregon, a Chronicle (Chicago, 1900).—Ed.
[147] Fort Vancouver was the centre of the Hudson's Bay Company's operations in Oregon, and the most important post in that country. Built in 1824-25 under the supervision of Dr. John McLoughlin, who decided to transfer thither his headquarters from Fort George (Astoria), its site was on the north bank of the Columbia, a hundred and fourteen miles from the mouth of the river, and six miles above that of the Willamette. It was not a formidable enclosure, for the Indians thereabout were in general peaceful, and a large farm and an agricultural settlement were attached to the post. After McLoughlin resigned (1846), James Douglas was chief factor until the American possession. In 1849 General Harney took charge, and by orders from Washington destroyed part of the trading post, and established a United States military post now known as Vancouver Barracks.—Ed.
[147] Fort Vancouver was the hub of the Hudson's Bay Company's operations in Oregon and the most significant post in the area. Constructed between 1824 and 1825 under the guidance of Dr. John McLoughlin, who moved his headquarters there from Fort George (Astoria), it was located on the north bank of the Columbia River,114 miles from its mouth and six miles above the Willamette River. It wasn’t a robust fortification, as the surrounding Native American tribes were generally peaceful, and a large farm along with an agricultural community was part of the post. After McLoughlin stepped down in 1846, James Douglas became the chief factor until American control was established. In 1849, General Harney took command and, under orders from Washington, destroyed part of the trading post to set up a United States military post now known as Vancouver Barracks.—Ed.
[148] I have given this notice of the suburbs of the fort, as I find it in my journal written at the time; I had reason, subsequently, to change my opinion with regard to the scrupulous cleanliness of the Canadians' Indian wives, and particularly after inspecting the internal economy of the dwellings. What at first struck me as neat and clean, by an involuntary comparison of it with the extreme filthiness to which I had been accustomed amongst the Indians, soon revealed itself in its proper light, and I can freely confess that my first estimate was too high.—Townsend.
[148] I’ve shared this notice about the suburbs of the fort based on my journal entries from that time. Later on, I had reason to rethink my views on the meticulous cleanliness of Canadian Indian wives, especially after looking more closely at the insides of their homes. What initially seemed tidy and clean—primarily because I was comparing it to the extreme dirtiness I was used to among other Indians—eventually showed its true nature, and I can honestly say that my first impression was overly positive.—Townsend.
[149] Jason Lee had intended to settle among the Flatheads; but upon the advice of McLoughlin, reinforced by his own observations, the missionary decided to establish his first station in the fertile Willamette valley. He proceeded to the small settlement of French Canadian ex-servants of the company and built his house on the east side of the river, at Chemyway, in Marion County.—Ed.
[149] Jason Lee planned to settle among the Flatheads, but after getting advice from McLoughlin, along with his own observations, the missionary decided to set up his first station in the fertile Willamette Valley. He went to a small settlement of French Canadian former company workers and built his house on the east side of the river, at Chemyway, in Marion County.—Ed.
[150] Warriors' Point is at the lower end of Wappato (or Sauvie) Island, the eastern boundary of the lower Willamette mouth. Probably it received its name from a party of Indians who in 1816 fired upon a trading party from Fort George and drove them back from the Willamette; see Alexander Ross, Fur Hunters, i, pp. 100, 101.—Ed.
[150] Warriors' Point is located at the southern end of Wappato (or Sauvie) Island, marking the eastern boundary of the lower Willamette River mouth. It likely got its name from a group of Native Americans who, in 1816, shot at a trading party from Fort George and forced them to retreat from the Willamette; see Alexander Ross, Fur Hunters, i, pp. 100, 101.—Ed.
[151] This large island across the mouth of the Willamette valley was by Lewis and Clark named Image-Canoe, later Wappato Island. It is now known as Sauvie for Jean Baptiste Sauvé, who was for many years a faithful servant of the Hudson's Bay Company, and maintained the dairy farm on this island.—Ed.
[151] This large island at the entrance of the Willamette Valley was named Image-Canoe by Lewis and Clark and later called Wappato Island. Today, it’s known as Sauvie, named after Jean Baptiste Sauvé, who served for many years as a loyal worker for the Hudson's Bay Company and ran a dairy farm on this island.—Ed.
[152] The falls of Willamette were not discovered by Lewis and Clark, who explored that river only to the site of Portland. Probably the first white men to visit them were a party led by Franchère and William Henry in 1814; see Franchère's Narrative in our volume vi, p. 313. McLoughlin staked out a claim around these falls in 1829, and made some improvements. Later (1840) his claims were contested, but in 1842 the land was laid off in lots and entitled Oregon City. The falls are now passed by locks, in order to facilitate navigation on the upper Willamette.—Ed.
[152] The Willamette Falls weren't discovered by Lewis and Clark, who only explored the river up to what's now Portland. The first white men to probably visit them were a group led by Franchère and William Henry in 1814; see Franchère's Narrative in our volume vi, p. 313. McLoughlin claimed the area around these falls in 1829 and made some improvements. Later (1840), his claims were challenged, but in 1842 the land was divided into lots and named Oregon City. The falls now have locks to help with navigation on the upper Willamette.—Editor.
[153] The Klikitat were a Shahaptian tribe, near kin to the Yakima. Their habitat was on both sides of the Cascade Range, north of the Columbia. Early in the nineteenth century they made a futile attempt to settle in the Willamette valley. They were probably the Wahhowpums of Lewis and Clark.—Ed.
[153] The Klikitat were a Shahaptian tribe closely related to the Yakima. They lived on both sides of the Cascade Range, north of the Columbia River. In the early 1800s, they made an unsuccessful attempt to settle in the Willamette Valley. They were likely the Wahhowpums mentioned by Lewis and Clark.—N/A
[154] For the Kalapuya and Multnomah tribes of the Willamette valley, consult Ross's Oregon Settlers, in our volume vii, p. 230, note 80, and Franchère's Narrative in our volume vi, p. 247, note 53, respectively.—Ed.
[154] For information about the Kalapuya and Multnomah tribes of the Willamette Valley, see Ross's Oregon Settlers, in our volume vii, p. 230, note 80, and Franchère's Narrative in our volume vi, p. 247, note 53, respectively.—Ed.
[156] For the use of Flathead as a generic term, consult Franchère's Narrative, p. 340, note 145. Lewis and Clark noted that instances of the custom of flattening the forehead by pressure diminished in frequency from the coast east: among the tribes of eastern Oregon and Washington, only an occasional female appeared with flattened head, while among the coast tribes the custom was universal for both sexes.—Ed.
[156] For the use of Flathead as a general term, see Franchère's Narrative, p. 340, note 145. Lewis and Clark observed that the practice of flattening the forehead through pressure became less common as one moved east from the coast: among the tribes of eastern Oregon and Washington, only a few women had flattened heads, whereas among the coastal tribes, this practice was widespread for both genders.—Ed.
[158] The brig was the "May Dacre;" Captain Lambert had been in command of Wyeth's earlier vessel, the "Sultana," which was wrecked on a South Pacific reef. He later made many voyages in command of various vessels, the last of which sailed from Hawaii to New Bedford, Massachusetts. He died at "Sailor's Snug Harbor" on Staten Island. See F. H. Victor, "Flotsom and Jetsom of the Pacific," in Oregon Historical Society Quarterly, ii, pp. 36-54.—Ed.
[158] The brig was the "May Dacre." Captain Lambert had previously commanded Wyeth's earlier ship, the "Sultana," which was wrecked on a reef in the South Pacific. He later made numerous voyages in charge of different vessels, the last of which traveled from Hawaii to New Bedford, Massachusetts. He passed away at "Sailor's Snug Harbor" on Staten Island. See F. H. Victor, "Flotsom and Jetsom of the Pacific," in Oregon Historical Society Quarterly, ii, pp. 36-54.—Edited.
[162] Compare Franchère's Narrative, in our volume vi, p. 241, note 42, and Ross's Oregon Settlers, our volume vii, pp. 243-247, 250. The fort had been abandoned in 1824, but later was restored as a post of observation.—Ed.
[162] Check out Franchère's Narrative, in our volume vi, p. 241, note 42, and Ross's Oregon Settlers, our volume vii, pp. 243-247, 250. The fort was abandoned in 1824, but was later reestablished as an observation post.—Ed.
[164] Peter Skeen Ogden was the son of Isaac, chief justice of the Province of Quebec—originally a loyalist from New York. Early entering the fur-trade, young Ogden was sent out to Astoria, arriving after its transference to the British. He thereupon entered the North West Company, and spent his life in the Oregon country. A successful trapper and trader, he led for many years parties into the interior, where he explored the Yellowstone and Lewis River countries, and Utah, giving his name to Ogden's Hole and the Utah city therein. In 1825 he had a disastrous encounter with Ashley, and from that time onward competition with American traders was keen. He followed Jedidiah S. Smith west to California, trapping on the upper Sacramento and discovering Ogden River—which Frémont renamed Humboldt. In 1835 Ogden was appointed chief factor of New Caledonia, and made his headquarters at Fort St. James, on Stuart Lake. Ogden married Julia, daughter of a Flathead chief, and her intrepidity and understanding of Indian nature aided her husband's undertakings. He died at Oregon City in 1854, aged about sixty years.—Ed.
[164] Peter Skeen Ogden was the son of Isaac, the chief justice of the Province of Quebec—originally a loyalist from New York. He started in the fur trade at a young age and was sent to Astoria, arriving after it had been transferred to the British. He then joined the North West Company and spent his life in the Oregon territory. As a successful trapper and trader, he led groups into the interior for many years, exploring the Yellowstone and Lewis River areas, as well as Utah, giving his name to Ogden's Hole and the city named after him in Utah. In 1825, he had a disastrous encounter with Ashley, and from then on, competition with American traders became intense. He followed Jedidiah S. Smith west to California, trapping along the upper Sacramento River and discovering Ogden River—which Frémont later renamed Humboldt. In 1835, Ogden was appointed chief factor of New Caledonia, setting up his headquarters at Fort St. James on Stuart Lake. He married Julia, the daughter of a Flathead chief, and her bravery and understanding of Native American culture helped with her husband’s endeavors. He passed away in Oregon City in 1854 at about sixty years old.—Editor.
[166] This date is April 15, 1835. The interval between this and December 11, 1834 (the part omitted) was spent in a visit to the Hawaiian Islands. Townsend returned on Wyeth's vessel, the "May Dacre."—Ed.
[166] This date is April 15, 1835. The time between this date and December 11, 1834 (the part left out) was spent visiting the Hawaiian Islands. Townsend came back on Wyeth's ship, the "May Dacre."—Ed.
[168] Captain Wyeth returned to Fort Vancouver February 12, 1835. The journal of his hardships during this trapping expedition is in his Oregon Expeditions, pp. 234-250.—Ed.
[168] Captain Wyeth came back to Fort Vancouver on February 12, 1835. The journal detailing his struggles during this trapping trip can be found in his Oregon Expeditions, pp. 234-250.—Ed.
[169] According to Wyeth's statements, Fort William was eight miles from Vancouver, on the southwest side of the island. Built in the spring of 1835, it was upon Wyeth's return to the United States (1836) left in charge of C. M. Walker, who came out with Jason Lee. Walker was given instructions to lease the place, but no tenant offering, it was soon abandoned, and the Hudson's Bay Company established a dairy farm near the site.—Ed.
[169] According to Wyeth, Fort William was located eight miles from Vancouver, on the southwest side of the island. Built in the spring of 1835, it was left in the care of C. M. Walker upon Wyeth's return to the United States in 1836. Walker was instructed to lease the property, but when no tenants came forward, it was soon abandoned, and the Hudson's Bay Company set up a dairy farm nearby.—Editor.
[170] Clackamas River rises in the Cascade Range, between Mounts Hood and Jefferson, and flows northwest through a county of the same name into the Willamette, at the present Oregon City.—Ed.
[170] The Clackamas River starts in the Cascade Range, located between Mount Hood and Mount Jefferson, and runs northwest through a county named after it into the Willamette River, near what is now Oregon City.—Ed.
[171] On the Chinook jargon—the medium of communication between the whites and Indians of the Northwest coast—see Franchère's Narrative in our volume vi, p. 240, note 40.—Ed.
[171] For information about the Chinook jargon—the language used for communication between white settlers and Native Americans on the Northwest coast—refer to Franchère's Narrative in our volume vi, p. 240, note 40.—Ed.
[172] This was a party arranged by John Turner, who had previously visited Oregon with Jedidiah S. Smith. For Ewing Young, see our volume xx, p. 23, note 2. The wounded man was Dr. William J. Bailey, an Englishman who, after being educated for a physician, enlisted as a sailor, and after much roving had been a year or two in California. On recovering from his wounds, he settled in Willamette valley, married Margaret Smith, a mission teacher, and had a large farm and an important practice. Bailey became a man of note in early Oregon history, was a member of the executive committee of the provisional government in 1844, and died at Champoeg in 1876.—Ed.
[172] This was a party organized by John Turner, who had previously traveled to Oregon with Jedidiah S. Smith. For information on Ewing Young, see our volume xx, p. 23, note 2. The injured man was Dr. William J. Bailey, an Englishman who, after training as a physician, joined the navy, and after much wandering, spent a year or two in California. After recovering from his injuries, he settled in the Willamette Valley, married Margaret Smith, a mission teacher, and established a large farm and a significant medical practice. Bailey became a notable figure in early Oregon history, served on the executive committee of the provisional government in 1844, and passed away in Champoeg in 1876.—Ed.
[173] Called by the inhabitants of this country, the "rascally Indians," from their uniformly evil disposition, and hostility to white people.—Townsend.
[173] Known by the people of this country as the "rascally Indians" due to their consistently negative character and opposition to white people.—Townsend.
[174] The Loloten or Tototen tribe of Klamath Indians. From their hostile and thievish disposition, their habitat was styled Rogue River, and they are usually spoken of as Rogue River Indians. The river is in southwestern Oregon, and the tribe related to those of northern California. Trouble arose between this tribe and the miners, lasting from 1850 to 1854, in which several battles were fought. There were in 1903 but fifty-two survivors, on Grande Ronde Reservation, in western Oregon.—Ed.
[174] The Loloten or Tototen tribe of Klamath Indians. Because of their aggressive and thieving behavior, their territory was named Rogue River, and they are commonly referred to as the Rogue River Indians. The river is located in southwestern Oregon, and the tribe is connected to those from northern California. Conflicts between this tribe and the miners occurred from 1850 to 1854, resulting in several battles. By 1903, only fifty-two survivors remained on the Grande Ronde Reservation in western Oregon.—Edited.
[175] Dr. Gairdner was a young English physician and scientist who had studied with Ehrenberg, in Germany, and Sir William Hooker, in Scotland. Under the patronage of the latter he had come as physician to Fort Vancouver. He died in Hawaii, whither he had gone for his health. His name is perpetuated in that of one of the Columbia salmon.—Ed.
[175] Dr. Gairdner was a young English doctor and scientist who had trained with Ehrenberg in Germany and Sir William Hooker in Scotland. Thanks to Hooker's support, he came to Fort Vancouver as a physician. He passed away in Hawaii, where he had gone to improve his health. His name lives on in one of the Columbia salmon species.—Ed.
[176] When Lewis and Clark visited the Columbia (1805-06), they noted signs of a declining population, and thought it due to an epidemic of small-pox that a few years before had decimated the native population. In 1829, shortly after the ground had been broken for a farm at Fort Vancouver, a form of intermittent fever broke out among both white men and Indians. To the latter it proved deadly, and for three years raged without abatement. This epidemic had occasioned the desolation noted by Townsend.—Ed.
[176] When Lewis and Clark visited the Columbia (1805-06), they observed signs of a declining population and believed it was caused by a smallpox epidemic that had decimated the native population a few years earlier. In 1829, shortly after a farm was established at Fort Vancouver, an intermittent fever broke out among both white settlers and Indigenous people. For the latter, it was deadly and lasted for three years without any signs of stopping. This epidemic led to the desolation noted by Townsend.—Ed.
[177] Reverend Samuel Parker was born in New Hampshire (1779); educated at Williams and Andover, he settled at Ithaca, where he died in 1866. At the meeting of the American Board of Commissioners for Foreign Missions (1834), the subject of an Oregon mission was discussed and Parker appointed to make investigations. Arriving at St. Louis too late for the annual brigade, he returned home, only to come out the succeeding year in company with Marcus Whitman. At the Green River rendezvous, Whitman went back for reinforcements, but Parker pushed on, with Nez Percés as his sole companions, as far as Fort Walla Walla, where he arrived October 6, 1835. He remained in Oregon until June, 1836, then embarked for Hawaii, reaching home in May, 1837.—Ed.
[177] Reverend Samuel Parker was born in New Hampshire in 1779. He was educated at Williams and Andover and later settled in Ithaca, where he passed away in 1866. During the meeting of the American Board of Commissioners for Foreign Missions in 1834, the topic of a mission to Oregon was discussed, and Parker was appointed to conduct research. He arrived in St. Louis too late for the annual brigade, so he went back home, only to return the following year with Marcus Whitman. At the Green River rendezvous, Whitman went back for reinforcements, but Parker continued on, with only Nez Percés as his companions, reaching Fort Walla Walla on October 6, 1835. He stayed in Oregon until June 1836, then set sail for Hawaii and returned home in May 1837.—Edited.
[178] Mr. Parker has since published an account of this tour, to which the reader is referred, for much valuable information, relative to the condition of the Indians on our western frontier.—Townsend.
[178] Mr. Parker has since published a report on this trip, which the reader should check out for valuable information about the situation of the Native Americans on our western frontier.—Townsend.
Comment by Ed. The Journal of an Exploring Tour beyond the Rocky Mountains (Ithaca, 1838). Five American editions and one English appeared. The popularity of the work was considerable, and it spread information concerning the Oregon country.
Comment by Ed. The Journal of an Exploring Tour beyond the Rocky Mountains (Ithaca, 1838). Five American editions and one English edition were published. The book was quite popular and helped share information about the Oregon territory.
[182] Dr. William Fraser Tolmie was born in Inverness, educated at Glasgow, and joined (1832) the Hudson's Bay Company as a physician. The following spring he arrived at Vancouver by way of Cape Horn, and was sent north to the Puget Sound region with a party engaged in planting a new post. There he remained until the return noted by Townsend. He lived at Fort Vancouver and vicinity until 1841. A visit to England (1841-43) was made in the interest of the Puget Sound Agricultural Company, of which Tolmie was superintendent at Fort Nisqually (1843-59). Upon the final cession of all the territory to the United States Dr. Tolmie removed to Victoria, British Columbia, where he was still living in 1878.
[182] Dr. William Fraser Tolmie was born in Inverness, educated in Glasgow, and joined the Hudson's Bay Company as a physician in 1832. The following spring, he arrived in Vancouver via Cape Horn and was sent north to the Puget Sound area with a team that was establishing a new post. He stayed there until the return noted by Townsend. He lived at Fort Vancouver and the surrounding area until 1841. He visited England from 1841 to 1843 for the Puget Sound Agricultural Company, where he served as superintendent at Fort Nisqually from 1843 to 1859. After the final transfer of all territory to the United States, Dr. Tolmie moved to Victoria, British Columbia, where he was still residing in 1878.
Fort Langley was founded in 1827 upon the left bank of the Fraser River, about thirty miles above its mouth.—Ed.
Fort Langley was established in 1827 on the left bank of the Fraser River, roughly thirty miles upstream from where it meets the ocean.—Ed.
[184] Archibald McDonald was a Hudson's Bay officer who had been in charge of forts in the Thompson River district (1822-26), when he became chief factor for Kamloops. In 1828 he was chosen to accompany Sir George Simpson in a transmontane tour, and his diary thereof was published as Peace River: A Canoe Voyage from Hudson Bay to the Pacific (Ottawa, 1872). On this expedition he was left in charge of the newly-built Fort Langley, where he remained about eight years, constructing Fort Nisqually on Puget Sound (1833). In 1836 he was appointed to Fort Colville, where he remained for many years. This post was on the upper Columbia, not far from Kettle Falls, in the present state of Washington; built in 1825, it was maintained by the Hudson's Bay Company until the discovery of gold in that region (1858), whereupon the stockade was removed across the border into British Columbia, to avoid United States customs duties.
[184] Archibald McDonald was an officer with the Hudson's Bay Company who managed forts in the Thompson River area from 1822 to 1826, when he became the chief factor for Kamloops. In 1828, he was selected to join Sir George Simpson on a journey across the mountains, and his diary from that trip was published as Peace River: A Canoe Voyage from Hudson Bay to the Pacific (Ottawa, 1872). During this expedition, he was left in charge of the newly constructed Fort Langley, where he stayed for about eight years, building Fort Nisqually on Puget Sound in 1833. In 1836, he was assigned to Fort Colville, where he remained for many years. This post, located on the upper Columbia near Kettle Falls in what is now Washington state, was established in 1825 and managed by the Hudson's Bay Company until gold was discovered in the area in 1858. After that, the stockade was relocated across the border into British Columbia to avoid U.S. customs fees.
Samuel Black had been a North West Company trader; but later was placed in charge of Hudson's Bay posts at Fort Dunveyan (1823) and at Walla Walla (1828). He commanded at Fort Kamloops (see our volume vii, p. 199, note 64), on Thompson's River for some years, before his murder (1841) by a neighboring native.—Ed.
Samuel Black had been a trader for the North West Company but was later put in charge of Hudson's Bay posts at Fort Dunveyan (1823) and at Walla Walla (1828). He was in charge at Fort Kamloops (see our volume vii, p. 199, note 64) on Thompson's River for several years before he was murdered (1841) by a nearby Native.—Ed.
[185] Cape Horn is a high basaltic cliff towering two thousand five hundred feet above the river bank, not far above Vancouver, in Skamania County, Washington. It was so named because boats were frequently wind-bound in passing this point.—Ed.
[185] Cape Horn is a towering basalt cliff that rises two thousand five hundred feet above the riverbank, located not far from Vancouver in Skamania County, Washington. It got its name because boats often got stuck here due to the wind.—Ed.
[186] This is the son of old Pierre Dorion, who makes such a conspicuous figure in Irving's "Astoria."—Townsend.
[186] This is the son of old Pierre Dorion, who stands out prominently in Irving's "Astoria."—Townsend.
Comment by Ed. Consult Bradbury's Travels in our volume v, p. 38, note 7; also Ross's Oregon Settlers, our volume vii, pp. 265-269, wherein the murder of the elder Dorion and the escape of his wife and children are related.
Comment by Ed. Check out Bradbury's Travels in our volume v, p. 38, note 7; also refer to Ross's Oregon Settlers, our volume vii, pp. 265-269, where the murder of the elder Dorion and the escape of his wife and kids are discussed.
[187] The direction appears to be wrong, as a northeast course would be directly away from the Blue Mountains; moreover it would necessitate crossing Walla Walla River before reaching Umatilla. It should therefore, obviously, be read "S. E. over the sandy prairie." Morro River must be an upper affluent of Walla Walla (or Umatilla).—Ed.
[187] The direction seems incorrect, as heading northeast would take you directly away from the Blue Mountains; plus, it would require crossing the Walla Walla River before getting to Umatilla. It should clearly be read as "S. E. over the sandy prairie." Morro River must be an upper branch of Walla Walla (or Umatilla).—Editor.
[189] John McLeod had for some years been with the Hudson's Bay Company. He was in charge at Kamloops from 1822 to 1826, and in the latter year built Norway House. In 1832 he founded, in conjunction with Michel La Framboise, Fort Umpqua, the only establishment of the company south of the Columbia. At the time Townsend met him he appears to have headed the Snake country brigade.—Ed.
[189] John McLeod had been with the Hudson's Bay Company for several years. He managed operations in Kamloops from 1822 to 1826, and in that last year, he built Norway House. In 1832, he co-founded Fort Umpqua with Michel La Framboise, which was the only company outpost located south of the Columbia. When Townsend met him, he seemed to be leading the Snake country brigade.—Ed.
[190] Henry H. Spalding was born in Bath County, New York, in 1803. He studied at Western Reserve, and afterwards at Lane Theological Seminary, which latter school he left to join Dr. Whitman (1836) in a mission to Oregon. Settled at Lapwai, in western Idaho, among the Nez Percés, he maintained the mission at that place until the Whitman massacre in 1847. Narrowly escaping therefrom, he accepted in 1850, at the solicitation of the missionary board, the position of United States Indian agent, and served also as commissioner of schools (1850-55). In 1862 he returned to Lapwai to re-commence mission work, and died among the Nez Percés in 1874.
[190] Henry H. Spalding was born in Bath County, New York, in 1803. He studied at Western Reserve and later at Lane Theological Seminary. He left that school in 1836 to join Dr. Whitman on a mission to Oregon. He settled at Lapwai in western Idaho among the Nez Percés and ran the mission there until the Whitman massacre in 1847. After narrowly escaping, he took the job of United States Indian agent in 1850 at the request of the missionary board and also served as commissioner of schools from 1850 to 1855. In 1862, he returned to Lapwai to restart his mission work and passed away among the Nez Percés in 1874.
Dr. Marcus Whitman was born in Rushville, New York, in 1802. Graduating as a physician he was appointed to the Oregon mission in 1834, actually reaching his station in September, 1836, as Townsend narrates—see note 112, p. 335, ante. He established his mission at Waiilatpu among the Cayuse, and there labored until 1842, when news from the mission board, advising abandonment of his station, caused his return to the United States. This was the journey regarding which so much controversy has arisen. According to some writers, Whitman's object was to awaken the United States authorities to the necessity of occupying Oregon, and how "Marcus Whitman saved Oregon" to the United States has been much discussed. Recently exceptions have been taken to this view, and eminent historical scholars have minimized Whitman's national services. The first stage of the controversy began about 1883. See Myron Eells, Marcus Whitman, M. D., Proofs of his work in Saving Oregon to the United States (Portland, 1883). Later Professor Edward G. Bourne took up the subject and presented a paper at the American Historical Association meeting of 1900 (published in American Historical Review, vii, pp. 276-300); this has been expanded into "The Legend of Marcus Whitman" in Essays in Historical Criticism (New York, 1901). William I. Marshall of Chicago, discussed Professor Bourne's paper (see American Historical Association Report for 1900, i, pp. 219-236) offering additional evidence. Marshall has since published History vs. the Whitman Saved Oregon Story (Chicago, 1904). Myron Eells also issued A Reply to Professor Bourne's "The Whitman Legend" (Walla Walla, 1902). William A. Mowry essays a defense in Marcus Whitman and the early days of Oregon (New York, 1901) which contains a good bibliography. See also additional evidence in articles by William E. Griffis and others, contributed to the Sunday School Times, Philadelphia, August 9, November 1, 8, 15, 22, 29, December 3, 1902; January 10, 29, 1903. Whitman returned to his mission, and despite threatening aspects, remained at Waiilatpu until 1847, when suddenly in October the Cayuse arose and massacred most of the members of the mission, including both Dr. Whitman and his wife.—Ed.
Dr. Marcus Whitman was born in Rushville, New York, in 1802. After graduating as a physician, he was assigned to the Oregon mission in 1834, finally reaching his post in September 1836, as Townsend describes—see note 112, p. 335, ante. He set up his mission at Waiilatpu among the Cayuse and worked there until 1842, when news from the mission board urging him to abandon his station led to his return to the United States. This journey has sparked considerable controversy. Some writers argue that Whitman's goal was to alert U.S. authorities to the need to establish a presence in Oregon, and the idea of how "Marcus Whitman saved Oregon" has been widely debated. Recently, some historians have challenged this perspective, downplaying Whitman's contributions to the nation. The initial phase of this controversy started around 1883. See Myron Eells, Marcus Whitman, M. D., Proofs of his work in Saving Oregon to the United States (Portland, 1883). Later, Professor Edward G. Bourne addressed the topic and presented a paper at the American Historical Association meeting in 1900 (published in American Historical Review, vii, pp. 276-300); this was later developed into "The Legend of Marcus Whitman" in Essays in Historical Criticism (New York, 1901). William I. Marshall from Chicago discussed Professor Bourne's paper (see American Historical Association Report for 1900, i, pp. 219-236) providing additional evidence. Marshall has since published History vs. the Whitman Saved Oregon Story (Chicago, 1904). Myron Eells also released A Reply to Professor Bourne's "The Whitman Legend" (Walla Walla, 1902). William A. Mowry wrote a defense in Marcus Whitman and the early days of Oregon (New York, 1901), which includes a useful bibliography. Additional evidence can be found in articles by William E. Griffis and others, published in the Sunday School Times, Philadelphia, on August 9, November 1, 8, 15, 22, 29, December 3, 1902; January 10, 29, 1903. Whitman returned to his mission and, despite some dangerous situations, stayed at Waiilatpu until 1847, when, in October, the Cayuse uprising occurred and most members of the mission, including Dr. Whitman and his wife, were killed.—Ed.
[191] William H. Gray (born in Utica, New York, in 1810) joined Dr. Whitman as business manager and agent of the expedition. In 1837 he went East for reinforcements, and married Mary Augusta Dix, with whom he returned to Oregon in September, 1838. They labored at Lapwai and Waiilatpu until 1842, when Gray resigned and retired to the Willamette, where he was instrumental in establishing the provisional government. In 1849 Gray went to California during the gold excitement, but returned to Oregon, settling first at Clatsop Plains, and later in Astoria, where he died in 1889. His History of Oregon (Portland, San Francisco, and New York, 1870) is a main source for the early decades.—Ed.
[191] William H. Gray (born in Utica, New York, in 1810) joined Dr. Whitman as the business manager and agent for the expedition. In 1837, he went East to gather reinforcements and married Mary Augusta Dix, with whom he returned to Oregon in September 1838. They worked at Lapwai and Waiilatpu until 1842, when Gray stepped down and moved to the Willamette, where he played a key role in establishing the provisional government. In 1849, Gray traveled to California during the gold rush but eventually returned to Oregon, first settling at Clatsop Plains and later in Astoria, where he passed away in 1889. His History of Oregon (Portland, San Francisco, and New York, 1870) is a key resource for the early years.—Ed.
[192] See reference to this fact and to the meeting with Townsend, in Mrs. Whitman's "Journal," published in Oregon Pioneer Association Transactions (1891), pp. 57, 63.—Ed.
[192] See the reference to this fact and the meeting with Townsend in Mrs. Whitman's "Journal," published in Oregon Pioneer Association Transactions (1891), pp. 57, 63.—Ed.
[193] Mrs. Narcissa Prentice Whitman was a native of Pittsburgh, Steuben County, New York, and married Dr. Whitman just before his journey across the plains (1836). She was of much assistance to him in the mission work, and perished in the massacre of 1847. See her letters and "Journal" in Oregon Pioneer Association Transactions (1891). She and Mrs. Spalding were the first white women to cross the plains to Oregon.
[193] Mrs. Narcissa Prentice Whitman was originally from Pittsburgh, Steuben County, New York, and married Dr. Whitman right before his journey across the plains (1836). She was a significant help to him in his missionary work and tragically died in the massacre of 1847. Check out her letters and "Journal" in the Oregon Pioneer Association Transactions (1891). She and Mrs. Spalding were the first white women to make the trek across the plains to Oregon.
Mrs. Spalding (née Eliza Hart) was born in Connecticut (1807) and reared in Ontario County, New York. She was less strong than Mrs. Whitman, and her journey at first fatigued her so greatly that it was feared she would not reach its end. Her health improved after passing the mountains, and she was an efficient aid in the mission, learning the Indian languages with great aptitude. After the Whitman massacre she never recovered from the shock, and died in 1851.—Ed.
Mrs. Spalding (née Eliza Hart) was born in Connecticut in 1807 and grew up in Ontario County, New York. She was not as strong as Mrs. Whitman, and her journey initially exhausted her so much that there were concerns she wouldn't make it to the end. Her health got better after crossing the mountains, and she became a valuable help in the mission, picking up the Indian languages with impressive skill. After the Whitman massacre, she never fully recovered from the trauma, and she passed away in 1851.—Ed.
[194] For the pioneer in whose honor this river was named, see Bradbury's Travels in our volume v, p. 181, note 104. The John Day River rises in the Blue Mountains and flows west and northwest, entering the Columbia a few miles above the falls. It is an important stream for central Oregon, forming the boundary, in part, of several counties.—Ed.
[194] For the pioneer after whom this river is named, check out Bradbury's Travels in our volume v, p. 181, note 104. The John Day River starts in the Blue Mountains and flows west and northwest, joining the Columbia a few miles above the falls. It's a significant river for central Oregon, partially forming the boundary of several counties.—Ed.
[195] James Birnie was a native of Aberdeen, Scotland. Coming early to America he entered the North West Company's employ and was on the Columbia before 1820, when he was in charge of the post at the Dalles. He was then retained by the Hudson's Bay Company, and given command at Fort George (Astoria) where he remained many years. Later he became a naturalized American, and resided at Cathlamet.—Ed.
[195] James Birnie was from Aberdeen, Scotland. He arrived in America early on and worked for the North West Company, being in the Columbia area before 1820, when he managed the post at the Dalles. After that, he was hired by the Hudson's Bay Company and took charge at Fort George (Astoria), where he stayed for many years. Eventually, he became a naturalized American and lived in Cathlamet.—Ed.
[197] This is an interesting description of the place, seen thirty years later, where the explorers passed the dismal winter months of 1805-06. For a ground plan of the fort, known as Fort Clatsop, see Thwaites, Original Journals of the Lewis and Clark Expedition, iii, pp. 282, 283, 298.—Ed.
[197] This is an intriguing description of the location, viewed thirty years later, where the explorers spent the bleak winter months of 1805-06. For a layout of the fort, known as Fort Clatsop, see Thwaites, Original Journals of the Lewis and Clark Expedition, iii, pp. 282, 283, 298.—Ed.
[198] A close description of the medals carried by the expedition. See engraving in O. D. Wheeler, On the Trail of Lewis and Clark (New York, 1904), ii, pp. 123, 124.—Ed.
[198] A detailed description of the medals taken by the expedition. See the engraving in O. D. Wheeler, On the Trail of Lewis and Clark (New York, 1904), ii, pp. 123, 124.—Ed.
[199] The site of this Chinook village opposite Astoria, was probably that of the present Fort Columbia, built to protect the entrance to the river.—Ed.
[199] The location of this Chinook village across from Astoria was likely where the current Fort Columbia stands, which was built to guard the river's entrance.—Ed.
Transcriber's note:
The section "NARRATIVE OF A JOURNEY ACROSS THE ROCKY MOUNTAINS, TO THE COLUMBIA RIVER" does not include a chapter XI in the table of contents on page 115, or in the book itself.
The section "NARRATIVE OF A JOURNEY ACROSS THE ROCKY MOUNTAINS, TO THE COLUMBIA RIVER" does not have a chapter XI listed in the table of contents on page 115, or in the book itself.
There are numbers within the text represented like {27}. These are page references to the original manuscripts. In the book these are enclosed in square brackets [27] rather than curly brackets.
There are numbers within the text represented like {27}. These are page references to the original manuscripts. In the book, these are enclosed in square brackets [27] instead of curly brackets.
Minor typographical errors have been corrected without note. Irregularities and inconsistencies in the text have been retained as printed.
Minor typos have been fixed without comment. Irregularities and inconsistencies in the text have been kept as they were printed.
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