LETTERS
OF
JOHN CALVIN

COMPILED FROM THE ORIGINAL MANUSCRIPTS AND EDITED WITH HISTORICAL NOTES

BY

VOL. II.

TRANSLATED FROM THE LATIN AND FRENCH LANGUAGES.

—————

PHILADELPHIA:
P R E S B Y T E R I A N   B O A R D   O F   P U B L I C A T I O N,
NO. 821 CHESTNUT STREET.

Entered according to the Act of Congress, in the year 1858, by
JAMES DUNLAP, Treas.,
in the Clerk's Office of the District Court for the Eastern District of Pennsylvania.

[3]

[15]

[Geneva, September 1545.]

When a crowd of the godly had come hither, and I heard some things which it was of great consequence you should know, I wished two of them at once to set out for you. You will understand that Satan seeks by every sort of artful contrivance to keep all men from thinking of succouring these people, and to give a keener edge to the ferocity of the King and courtiers, which is already more than sufficiently whetted against them. The Swiss also are uncommonly severe upon me, not only the pensionaries, but all those who have no other wisdom than that of Epicurus, because, by my importunity, I have drawn down upon their nation the hatred of the King. But may there be nothing of such moment as shall[16] retard us in the discharge of our duty beyond what cannot be avoided.

Charles the schoolmaster, on whose account Sebastian abused me, has deserted his post, induced by what prospect I know not. We have appointed Francis his successor; but as he had received one month's payment out of the salary of your school, it seemed the more honourable course that he should previously request permission and his discharge from the Bernese Council, a matter in which, as I trust, there will be no difficulty. A maternal uncle also of our colleague Peter sought a recommendation [for him,] which he brings with him. If you think it called for, you will likewise lend the aid of your suffrage. We have always found him an excellent and ingenuous man, peaceable and modest. He is said, for instance, to have laboured faithfully, and with success, in the vineyard of the Lord in Provence.

Adieu; may the Lord be ever present with you.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[September 1545.]

Monsieur,—Although I do not know the state of mind or body in which you are at present, nevertheless, I have good confidence in God that, whether in health or sickness, he gives you strength to overcome all the annoyance you may have to encounter. For you are no novice in the fight, seeing that for[17] a long time past the good Lord has begun to prepare you for it; and nothing has happened to you which you had not looked for beforehand. But it is time to show in reality that when you have set yourself frankly to follow Jesus Christ, you have not done so without being resolved to hold fellowship with him at the cross, since he has done us that honour to be crucified in us, to glorify us with himself. And there is no doubt, even at the time when you were in your own mansion, and in the peaceable enjoyment of your property, you would have had the courage to quit everything had it so pleased him, and that you were of the number of those who use the things of this world as not abusing them, (1 Cor. vii. 31.) But, forasmuch as it is very reasonable that one should be taught by experience to discern what our affection is most set upon, you are to consider that it has been our Lord's will to give you to many others for an example, and, by this means, to glorify his name in you.

On the other hand, we know not what it is to part with everything for the love of him, until he has brought us to the test. True it is, that he who has taken off his affection from the goods of this world has already sold all, and has made himself poor, so far as depends upon himself; but the fruit and the proof of this spiritual poverty are, patiently to endure the loss of worldly goods, and without any regret, when it pleases our heavenly Father that we should be despoiled of them. I do not set these things before you as to one who is ignorant, or who has need of lengthy remonstrances, but for the love that I bear you, of which God is my witness. I take comfort along with you, as I also suffer in your person.

The time then is arrived when you must manifest that you reckon all things no more than dung, that you may reach forward to Him who not only has bestowed on you all his benefits, but also himself. And since God has permitted that you should be disburdened of a part of your worldly goods, you are to consider that he has clearly perceived that, for the present, they would prove a useless fardel for you. I say a part, albeit that, as it were, the whole has been snatched away from you, yet, so that there remains, as I hope, an abundance for your use. These[18] whirlpools, however, which engulf the whole world, have daily greater want than those whose substance they have swallowed down.

In short, you have not been lessened one whit, seeing that our Lord, while teaching you that your inheritance is in heaven, has made provision for what might be useful for the life of the body, by bestowing contentment upon you, and, as regards property, more than was needful to make you contented. If the whole should be taken away from you, there would yet remain the consolation to which we must chiefly betake ourselves, namely, to yield ourselves up entirely. It is certain, that having the Son of God, we suffer no injury in being deprived of all else: for thus highly ought we indeed to prize him. But further, since this kind Saviour has so benignly upheld you, that while calling you to the fellowship of his cross, he has provided for your worldly comfort, it is quite fitting that you submit yourself to his good pleasure, and, besides, rejoice that in being minished, so far as the world is concerned, you are thereby so much the more exalted before him and his angels. For howsoever the world strives, by all means, to bury Jesus Christ in ignominy, his burial cannot be otherwise than glorious, not only in himself, but also in his members. Let us therefore endure personal humiliation, as shall seem good to him. But my letters would never come to an end were I to follow out the drift of this discourse. Therefore, Monseigneur, after having humbly commended me to your kind favour, I pray our good Lord that he would so work in you now more powerfully than ever, to make you despise all that is in the world, and to make you breathe upwards direct to him with your whole heart, without being turned aside by anything whatsoever, making you taste what is the worth of the hope which he reserves for us in heaven; and that it may please him to lighten your burden as regards the body, in order that you may be all the better disposed, well to meditate upon the favours he has bestowed upon you, and to take delight in them, acknowledging the love which he has shewn you. My wife, who is sick in bed, begs also to be humbly commended to your kind remembrance. This bearer, who is of the better sort, and of the[19] stamp such as you require, will inform you more at large concerning our state.

Your humble brother, servant, and assured friend,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

From Geneva, this 18th September [1545.]

Madame,—I have not leisure to write at such length as I willingly would, on account of the state in which we are. The present letter shall be solely to praise our good Lord for the trust which he has bestowed on you, enlarging your heart in the midst of anxieties, by which it might have been tried, without your having his comfort from on high. Whatsoever may happen, if we have the patience to hearken to our Saviour, he will always give us wherewithal to rejoice our spirits, and will make us taste and feel, in a lively way, that it is not in vain that he has promised to make us unconquerable in tribulations. Now, then, learn in reality what that beautiful promise is worth, that we are indeed happy, when all the world shall speak ill of us, and shall hate us, and shall persecute us for his name's sake. Therefore it is, that he has prepared you, long before exposing you to danger. To this truth it is that you must now recur, that you may acquiesce in it; and, indeed, he is actually leading you thither by the hand.

Wherefore are we not together, to provoke Satan, by meditating upon the things which may well cause us spiritual rejoicing, and give us matter for glorying more than ever, even when we are utterly discomfited according to the world's estimation? But I am aware that you have no need of my fellowship in that; and besides, I say so, more to content myself than because of your necessity. Above all, understand that now the hour is come when you must shew what a helpmeet you are to Monseigneur your husband, in such a sort that he may always have[20] occasion to bless God, as he has had hitherto, for having provided him with such a support. I say this, because I consider that it is the principal one that God has left him as regards the creature, without having deprived him of all. I see clearly, though absent, by what zeal you are urged forward to acquit yourself of duty, and what trouble you take to employ yourself therein. For which reason, what I now speak is not so much by way of exhortation as, while congratulating, to uphold you in that good courage which God has given.

I address to your care some reply which I have made to the sister of Monseigneur, who is at Mons, to a communication which she sent lately to the wife of Saint-André. If it seem good to you, you can cause forward it to her, with this which I send to the sister of Monsieur David. I submit the whole to your good discretion.

To conclude, Madame and very honoured sister, after having affectionately commended me to your kind favour, and having also presented to you the humble commendations of my wife, who lies sick in bed, I entreat our good Lord to fill you with all grace, daily to increase his glory in you, and to triumph in your constancy, in order that finally we may be also partakers of his glory which he has promised us.

Your servant and humble brother,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Monseigneur,—I hope that, when these present shall reach you, they will find you, by the favour of our kind Lord, in such state of mind and bodily health as we desire, and likewise Madame your wife. The news, however, which we have had[21] of the sickness of both has grieved us, and will do so until we receive other which may gladden us. Besides, there is reason indeed that we should live and that we should die to Him who has purchased, in order to be every way glorified in us, and that we shew practically that we are his, submitting ourselves entirely to him in true obedience, which is not in our power to do without resigning and giving up our persons to him, so that he dispose of them as shall seem good to himself. If it please him to prolong life, we must prepare to see much poverty in the Christian Church. We see the dispersion and complete disorder there is in it at present. Hope of amendment there appears none on the side of the world; for to befool one's-self in relying upon princes, that is labour lost. They have, besides, so many hindrances, that they have not leisure to think about what ought to be the chief consideration of all. In short, they are entirely taken up with their civil state, for the sake of which they will persecute Jesus Christ, thinking that there is no other method of maintaining it. It will be nothing new, however, if, though only for shame's sake, they should make a pretence of applying a remedy for such horrible confusion, on account of which both heaven and earth cry out. Wherefore, it only remains for us to pray God that it may please him to strengthen us with true constancy in the midst of these scandals, in such a way that nothing may seduce us, but that we may persevere always. And also, that he would look in pity upon his Church, and put forth the hand to lift her up again, fulfilling that which the prophet has said, that seeing that he had no helper among men, he has put forth the strength of his arm, (Isa. lix. 16.)

In conclusion, let us employ ourselves in his service, labouring without growing weary or losing courage, until he call us away into that blessed rest where we have contentment in himself, delighting ourselves in the labours we shall have undergone, receiving then the recompense of reward which shall be there revealed to us.

Now therefore, Monsieur, after humble commendation to your favour and that of Madame, I beseech the good Lord to uphold you in real prosperity, continuing his graces in you,[22] so that to the end you may be instruments of his glory, and that he may be your sanctification.

Your servant and humble brother ever,

Charles d'Espeville.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

[September 1545.]

You will hear sad news; for this person will inform you that your brother Gautier[5] is lying in fetters, and in imminent peril of his life. The very thing that I always feared, and that I foretold would occur, has happened; and in this I regret that I have not proved a false prophet. But of what avail are such complaints? With regard to helping him, I do not know how far it is in the power of the Bernese to do so, nor what, at this time, they may be willing to undertake. You will know these things better than I. There is no hope of obtaining any seasonable assistance from Germany, unless by means of John Sturm, who, however well disposed he may be towards the cause, is not, so far as things have gone, friendly to your brother. Would that you had thought better, while there was time, of what it is to offend a friend who deserved well. Besides, you are not ignorant of the fact, that there are servile persons who wish, at this time of the day, to approve their obsequiousness to the princes. Yet, if you shall be of opinion that it will be useful to attempt something in that quarter, your influence with Sturm himself is great. You have, however, your own Bucer, to whom he never ventured to refuse anything; but it is a long circuit. Let him, therefore, accelerate the movements of the Bernese, lest the remedy come too late.

We are surprised that we have had no announcement regarding[23] yourself. Viret made me aware of the resolution that had been come to by the brethren; but, as far as I can gather from his letter, nothing has been done in the Council. How long, therefore, will the matter remain in doubt? Here, as you know, we are in great straits: you are away from us; Matthæus is occupied in the hospital for those who are suffering from the plague. In the meantime, while we are calling upon you to come, we have lost our very excellent brother and most faithful colleague Geniston.[6] What if the others should likewise be taken away? What if one only should survive, [I myself?] What if the ministers be shut up by themselves, through the absurd superstition of our townsmen?—just as lately a large number was within a little of being so confined. Consider, therefore, these our difficulties, lest you put us off longer than is right. But what Viret mentions that your people have added, viz: that you are conceded to us, on the condition of our being able to bring about the succession of Toussain, is certainly ridiculous; for what can we do in that matter, or in what way shall we attempt the business? The short of it is, we by no means prescribe a definite time, but we desire you to use your utmost diligence to disengage yourself from the place where you are, in order that you may forthwith repair to us unfettered;[7] for we are now sadly in want of your presence, as you may judge from our condition. The wife of Geniston is, at the same time, in the death-throes, his little girl is wearing away, and his little boy is now given over....

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[24]

24th October 1545.

We shall wait until you either restore Francis to us, or send Erasmus. As, meanwhile, the school is dispersed,[8] you must make haste. If both of these courses appear to you tedious, or attended with difficulty, briefly signify so to us; for I will send for a person from Strasbourg, who, in my opinion, will be suitable, although I would rather have taken one from this quarter. With regard to the assistant-teacher, I do not venture upon anything, because it will be more satisfactory that the person who has the superintendence of the school shall have the unfettered power of selecting whom he chooses.

I had excused myself to Farel, but he remains fixed in his purpose.[9] It would not only be ridiculous, but bordering on imprudence, to undertake to correct in the Neuchatelese a vice which here we are not able to cure. I had given it as my advice, that it would be better to draw up a memorial, in which the Princes should promise that they would be always ready to make restitution, if an agreement could be come to regarding legitimate administration. In the next place, I advised them, under this pretext, to put a stop to those profane alienations, in order that the matter might be left undecided until a more favourable time. Farel replies, that the authority of the Princes will not avail much. What confidence then will our letter produce? He further urges me to enter into communication with Bucer, in order to obtain from the Council of Strasbourg a letter to the Council of Berne to this purport:—That[25] it had been pointed out to them that the Neuchatelese did very wrong in squandering the goods of the Church; and that it was the duty of the Bernese to check this license. He hopes that a letter of that nature would also do good at Berne. I, on the contrary, hardly think that the people of Strasbourg would write such a letter, as they would be afraid of increasing the sore. In the next place, if they should write, do we not know that their admonition would be laughed at? And, although the Bernese were in the highest degree desirous to remedy this fault of the Neuchatelese, with what face could they set about it? I have to implore that they will not venture to reprehend in others that which they pertinaciously defend as lawfully done by themselves. I may therefore say of Farel what Cicero said of Cato, "That he acts indeed with good judgment, but in counsel does not always shew the best." The cause of this is chiefly, that being carried away by the vehemence of his zeal, he does not always discern what is expedient, and either does not foresee dangers, or despises them; and there is to be added the evil, that he cannot bear with patience those who do not comply with his wishes. But what could I do? for I will not be induced to undertake anything which I think will be of injurious tendency.

Christopher will tell you about Champereau,[10] and I will write when the matter has come to an end. Adieu, most excellent brother, and most sincere friend. I have not yet had an opportunity of meeting Amédée. I will, however, fulfil your commission.—Adieu, again, including your wife, aunt, and brothers. The co-presbyters, my wife, and the neighbours respectfully salute you.—Yours,

John Calvin.

[Lat. copy—Library of Geneva. Vol. 111.]

[26]

From Geneva, this 26th of October [1545.]

Monseigneur,—I hope that, according to what Antony Maillet has latterly informed us, you are better in body and mind than usual, for which I thank our good Lord, beseeching him fully to confirm you; for I doubt not but the sickness has left a long trail of feebleness. But He who has begun to raise you up, will perfect, as I hope, what he has begun by his infinite goodness, as well to grant the prayers of his servants as to shut the mouth of the wicked, so that they take not occasion to say that you have been overcome by their temptation; for you are aware that they want not great colour for their blasphemy. Therefore, God will shew them that he has fitted you to receive still greater assaults, if there is need; and in the meanwhile, will grant us the favour to enjoy a longer time of you to our singular consolation. When we shall have tidings from yourselves, they will rejoice us still more.

In the meantime, Monsieur, after having humbly commended me to your kind favour and that of Madame, and having presented to both of you the kind remembrances of a woman brought back to life, I beseech our gracious Lord to have you always in his holy keeping, multiplying his graces in you daily, to the glory of his name.

Your humble brother, servant, and entire friend,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 26th January 1546.

There is nothing from your brothers since they passed through this place. I briefly indicated my opinion to Viret about the choice of a colleague for you. I am afraid that further delay may involve a long train of inconveniences, which[27] I should wish to be guarded against. Feron, our brother,[11] so far as I see, will never have quiet of mind until he is translated elsewhere. I had made mention of him to Viret, but it will be for you to consider the matter.

My brother brought back no news from Germany, except that the Ratisbon Assembly pretends that our party continue their deliberations at Frankfort,[12] and the confident report of a league, or at least a friendly alliance, between your party and the King. The Emperor was also said to be laid up with gout in the feet or hands. The King's ambassador in that quarter, when passing through, supped with me. We talked together familiarly, for he acknowledges being under some obligation to me. I again, however, urge you to beware lest our friends prove too compliant. I point to the license that prevails over the whole kingdom, of taking cruel measures against the godly. We will await the issue. You are aware that the Pope is now busying himself that, by means of false pretences, a council may be held at Trent; we do not, however, hear that there is to be a full convocation.

I wish that even one day could be given to a conference on our affairs. As this, however, is for the present impossible, do not needlessly vex yourself, should many reports be spread abroad. There was, indeed, a time when we were on our guard, when our party appointed sentinels for the gates, and were usually more careful in keeping watch.[13] But they inconsiderately gave a signal of alarm, without my knowledge, however, and when I had not the smallest suspicion that anything of the[28] kind would take place.[14] Seizing the opportunity, our neighbours [the Bernese] run to our aid, and most unreservedly offer their assistance. No one had any suspicion of kindness so obliging. Our friends make no communication to me, and after speeches had been made backwards and forwards, an agreement is come to between the parties. Shortly afterwards, there arrives a new embassy with the most monstrous commissions. The captain of the garrison, proffered by the Bernese, with his proposals, having met with a refusal, has quitted the city.[15] I am now aware how many various reports are everywhere circulated, but I see no danger. Should you hear anything, deny confidently the existence of any sort of alliance between us. For presently, when they become ashamed of themselves, they will have recourse to the old arts, saying that they are unjustly defamed, &c. I can hardly persuade our friends that there is need of deeds on our side; nor is this wonderful, for in other things they act foolishly in spite of my remonstrances. Adieu, brother and most sincere friend. Salute for me, in the kindest manner, all your co-presbyters and your family. May the Lord direct all of you by his Spirit, and preserve you safe.

The impostor who had undertaken to carry Bucer's letter to you, stopped at Montbeliard, nor would he ever have conveyed it to you, had not my brother purposely set out for that place, because he had in his keeping another of far greater moment. He is a worker in gold by trade, but a fellow who is deserving of the gallows.

I am so far convalescent as to be able for preaching and lecturing, but am kept busy with arrears.[16]

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[29]

[January 1546.[18]]

Monseigneur,—Since my written letter, I have changed my mind, touching the epistle dedicatory of my Commentary, because it is a great trouble and difficulty to be forced to fill up so many pages and no more; I therefore send it altogether, nevertheless, with this condition, that it shall not be printed but by your command. Wherefore, I enclose it in the present letter, in order that Vendelin[19] may not have it but from your hands. Should it not appear fitting that I address it to you, I shall make a new one, on being advertised to that effect. As for the rest, do not be astonished if I speak with brevity of you, for I would fear to touch some thorns in entering further on the subject. But according as circumstances will bear it, we can, should it so please God, on a second impression, discourse fully and say all that there shall be need for. Howbeit, I would greatly desire, if it might so please God, to be with you for three or four days, to confer by word of mouth rather than by writing. Possibly it is folly on my part to think that my presence can be of any service to you. But why so? while the power may be wanting, affection makes me speak thus. These wishes, however, are more easy to form than to fulfil. So let us be content with what God gives us.

Yesterday we had news here of the defeat of four thousand English by five hundred light horse. But it is from France.[20]

[30]

Monseigneur, after having humbly commended me anew to your kind favour, and that of Madame, I pray always our Lord that he would uphold you in his glory.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

This 13th of February 1546.

Seigneur Jehan,—By cause that your last letter was brought to me at my going away, I had not leisure to reply to what was inclosed therein. Since my return, at the first leisure that I have had, I have been quite willing to satisfy your desire; not that I have had great hope of late of being profitable to a certain person, judging from the disposition in which I see him to be; but in order to try once more if there shall be any means of bringing him back, which will be, when God shall have wrought in him so effectually, that he has become entirely another man. Since he has written to me in so proud a spirit, I would fain[31] have beaten down his pride a little, speaking more harshly to him than is my wont; but I could scarcely do otherwise. For I do assure you that there is no lesson which is more necessary for him than to learn humility, which must come to him from the Spirit of God, not otherwise. But we must observe a measure here also. If God grants that favour to him and to us, that the present answer turns to his profit, I shall have whereof to rejoice. If he persists in the same style as he has now done, you will lose time in asking me to bestow labour upon him, for I have other affairs which press upon me more closely; and I would make a matter of conscience of it, not to busy myself further, having no doubt that it was a temptation of Satan to distract and withdraw me from other more useful reading. And therefore I beg you to content yourself with what I have done in the matter, unless you see some better order to be taken therein.

Wherefore, after my commendation to you, I beseech our good Lord to have you in his keeping.

Your servant and hearty friend,

Charles d'Espeville.

[Printed—Nouveaux Mémoires de l' Abbé d' Artigny, tom. ii. p. 70.]

Geneva, 13th February 1546.

You will be at ease regarding your brothers since you received the letter of Claude. The messenger who brought it asked whether mine would be ready when I returned from sermon, after three o'clock. I replied in the negative; but I bid him dine at my house with my wife, as I myself had been invited to dine with Macrin. I promised to be with him immediately after dinner, to make a brief reply. He did not come [to my house,] but hurried away without waiting a moment, so that I was confounded by so sudden a departure. And yet the youth[32] had not appeared to me to behave badly in general. I trust the reflection may occur to your brothers, that they have been thus extricated from all their difficulties by the hand of God, in order that they make the greater haste [in the work.] It did not become the Israelites, when a way was opened up to them, to show remissness in immediately girding themselves for flight.[22] Such would have been the burden of my epistle had not the messenger deceived me; but I am confident that they are burning with ardour of their own accord. I now come to your own contests.[23] If the ungodly still occasion you some trouble, when that letter shall arrive, I have briefly expressed in it what I think should be your mode of proceeding. I should wish, however, the matter to be discussed viva voce; and that, thereupon, the result, or something like it, be committed to writing. You will perhaps smile because I suggest nothing out of the common, as you looked for something recondite and elevated at my hands; but I do not wish, nor, besides, is it right to be fettered by your estimate of me. I had rather, however, be foolish by so writing, than by my silence lead you to suppose that your entreaties were neglected by me. If nothing can be effected by reasoning, and in this lawful way, the Bernese must be privately prevailed upon not to allow that wild beast to go out of its den. I do not sufficiently comprehend your meaning regarding a treaty, unless it be, as I conjecture, that you are turning your thoughts to some sort of alliance, with a view to your receiving the assistance of the Bernese; and that just as they guard the liberty of the people by the law of the state, so they may protect ministers in their office by some title which commands respect. If that be provided for, I do not disapprove of [the alliance.] Bear in mind, that recourse should be had to those extraordinary remedies only when there is the exculpatory plea of an ultimate necessity. In the next place, be very cautious[33] lest anything you do be such as may injure your interests in time to come. You may have greater cause of regret in that you once received aid, and were parties to a compact, than if you were to remain in your original servitude. Marcourt has, without doubt, already promised a place for himself; for he publicly proclaims that he does not regard the consent of the brethren, since he is desired, both by magistrates and people, and he has no doubt but that they are indignant against you. Finally, since he prematurely discloses the wickedness of his character, he must be repulsed by all artifices, lest he rise to a position in which he is able to perform what he threatens. With regard to those who gave out that we were establishing here a permanent seat of despotism, under colour of defence, let us suffer this rumour to spread on both sides. Their impudence has been met with civility and mildness, so that they ought to be ashamed of themselves.[24] I trust that they will keep quiet. I seek, as far as I am able, to persuade our friends to remain unconcerned. Servetus lately wrote to me, and coupled with his letter a long volume of his delirious fancies, with the Thrasonic boast, that I should see something astonishing and unheard of. He takes it upon him to come hither, if it be agreeable to me. But I am unwilling to pledge my word for his safety, for if he shall come, I shall never permit him to depart alive, provided my authority be of any avail.[25]

More than fifteen days have now elapsed since Cartelier[26] was imprisoned, for having, at supper in his own house, raged against me with such insolence as to make it clear that he was not then in his right senses. I concealed what I felt, but I[34] testified to the judge that it would be agreeable to me were he proceeded against with the utmost rigour of the law. I wished to go to see him. Access was prohibited by decree of the Senate; and yet some good men accuse me of cruelty, forsooth, because I so pertinaciously revenge my injuries.[27] I have been requested by his friends to undertake the part of intercessor. I refused to do so, except on these two conditions, viz: that no suspicion should attach to me, and that the honour of Christ should remain intact. I have now done. I abide the judgment of the Council.—Adieu, brother, and most sincere friend. We all salute you and your sisters. You will convey to the brethren the best salutations in my name, and that of my brethren in the ministry. May God ever bless you and prosper your labours.—Yours,

John Calvin.

[Lat. orig. autogr.—Imp. Library, Coll. Dupuy. Vol. 102.]

Geneva, 20th February 1546.

I specially congratulate you and all your friends, yea, ourselves also, and the whole Church of Christ, that the Lord has unexpectedly stilled all tumults, by restraining the ungodly. Viret had already requested me to be prepared at all points in case there should be need of my presence, and assuredly I should not have been behind; but God is twice to be praised, who by his own counsel has adjusted matters that were in so great confusion. We acknowledge that he was present with you when he opened up to you that plan of admonishing the heads of the citizens. We again acknowledge a memorable work of his, in having given to you those who of their own[35] accord were disposed to act well towards you. I feel confident that the matter has been brought to a conclusion in harmony with the desire of all good men. If our service be desired, you know that we are all yours. I now hourly expect your brothers. May the Lord restore them to us safe and with good fortune.[28] A confident report is spread abroad here of the arrival of the Emperor. I hold it for certain that a passage across will by no means be opened up to him without a bloody conflict. It cannot be doubted, that even though our neighbours were willing that we should be left exposed to the danger of becoming the prey of the conqueror, they would nevertheless find it necessary to guard their own territories; although I do not know why our party have so soon become careless, unless they wished to subject themselves to their sway, and thus save themselves from other masters. It is a hard condition that you must give up your liberty in order to secure allies as defenders.[29] Our party erred in one particular, that they made too violent a reply. But what could I do? On me, nevertheless, the odium redounds, though I strove with great vehemence to prevent the ground of it; but I have bid adieu to the perverted judgments of men. I pass on to another subject. Matters will go more severely with Cartelier, because he mixed up with myself part of the Senate. After that I have respectably enough discharged the duty of clemency, I have resolved to halt. The malevolent will heap obloquy upon me, but if there be an opportunity of replying, I have the means of stopping their mouths. No one certainly will allege that any word less than fair fell from me, for among good and bad I have endeavoured to extenuate his offence. The Parliament of Paris, as I hear, now wages war with fire and faggot against Christ.[30] It is indeed certain that a great[36] multitude of the godly are everywhere held in bonds. Sardanapalus,[31] meanwhile, in the midst of his courtezans, feeds his fancy with victories. May the Lord have respect to his Church!

Adieu, most upright brother in the Lord, together with all your fellow-ministers, whom you will respectfully salute in my name, and in that of the brethren. May Christ ever direct you all by right counsel, and bless your auspicious endeavours.—Yours,

John Calvin.

To the four Presidents of the citizens, special compliments in my name. May the Lord bless them exceedingly.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 22d February 1546.

I learned from Farel's last letter, that the commotions at Neuchatel were allayed. And I now feel assured that the matter of the choice of a pastor is concluded; for it had at length been agreed that the ministers should promise on oath to nominate in good faith the person whom they deemed most suitable. It was already considered as almost certain, that Christopher would be the man, provided the Bernese would part with him;[32] and there is hope that they will offer no objection. Farel wrote that the good cause had been not a little aided by the Consul Wateville.

Had they invited us as brethren, I should have been ready at any hour. But I rejoice especially, that you were of more service[37] than you thought you would be; for all loudly assert that your arrival was highly advantageous.

I see that Textor does not hold out much further hope of your wife. You need no more words to admonish you to hold yourself ready to bear with moderation the issue, whatever that may be. Would that I also could fly thither, that I might alleviate your sorrow, or at least bear a part of it![33] But so long a ride would cause me pain. I rather advise, should matters happen otherwise than as we wish, that you come hither for a few days.—Adieu, most sound-hearted brother, along with your wife and family. The Lord comfort and strengthen you all. Amen.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 8th March 1546.

Come, on this condition, that you disengage your mind not only from grief, but also from every annoyance. Do not fear that I will impose any burden upon you, for through my means you will be allowed to take whatever rest is agreeable to you. If any[38] one prove troublesome to you, I will interpose. The brethren, also, make the same promise to you as I do. I will also be surety that the citizens do not interfere with your wishes.

I know not what I ought to imprecate on the wretches who had spread a report of your death. Never did a letter from you arrive more opportunely. Although your death was announced, yet as mention was made of poison, Textor was already in the midst of preparations for the journey, that he might speed to Orbe on fleet horses. A great part of the brethren were present, all overwhelmed with deep affliction. Shortly afterward your letter made its appearance, and such exultation instantly broke forth, that we were hardly masters of our senses. It was fortunate that we did not pass a night of sorrow, else I should not have borne it without danger. But why do I detain you, and not rather incite you to hasten hither as quickly as possible? Adieu, brother and most agreeable friend. Salute respectfully the brethren James, Ribitti, Hubert, Cordier, Celio, Francis, Merlin. The Lord protect you and the remainder of your family.—Yours,

John Calvin.

[Lat. copy—Library of Geneva. Vol. 111.]

15th March 1546.

I have hitherto delayed writing to you, because I daily expected you to come hither, as you had promised; nor should I have written even now, as I remain in the same state of expectation, were it not that I might incite you to hasten your journey; for I wonder why it is that you thus put off from day to day. I remember that John de Tournay[35] told me that you had a horse; but why not rather come by boat? Unless David has sold his [horses,] that difficulty could be easily got over, although I believe that one may now be more easily procured than it could have been eight days ago, for fewer[39] couriers have passed this way during these days. Make haste, therefore, that you may recruit a little, and gather heart again with us; for people from your quarter say that you are half dead. Since I can draw you out by no other inducement, I make the announcement, that you shall have no letter from me until you come. Quick, then.—Adieu. Salute all friends. May the Lord shortly bring you in safety to us.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 17th March 1546.

Your letter gave me the greater pleasure, as I had not ventured to look for it, for it was my part to draw a letter from you by being the first to write. But that you, without being called upon, should of your own accord have anticipated me, I take as a proof of your greater friendship towards me. If, however, you would know the reason of my not writing, I refrained more from modesty than negligence. And generally the testimony of Philip [Melanchthon] is with me sufficient; but when no great familiarity intervenes, the crooked policy of the times sometimes makes me apprehensive. Wherefore, I am the more grateful to you for having removed every scruple. I greatly[40] rejoice, also, to find that my pamphlet, De Coenâ, has met with your approbation.[37] It was written in French ten years before. When, without my knowledge, it had been already translated into Latin by two individuals, I at length consented to its publication, being afraid, in fact, that some worse version might forestall it. A style of instruction, simple and popular, and adapted to the unlearned, shews what my purpose was from the first; for I usually write more carefully for those acquainted with Latin. I laboured, however, not only faithfully to express my views, and reduce them within a brief compass, but also to unfold them lucidly, and without technicalities. Since then the Institution, having been revised, was again given to the public, in which, unless I am mistaken, I expound and more fully confirm the same doctrine, under a different form of expression, and with somewhat greater development. I at length also published a Catechism, which is trustworthy and pertinent evidence of the kind of doctrine with which the common people are imbued by me. Would that the people of Zurich, as you say, were willing to give their assent to that confession![38] I do not think Luther is so unyielding but that there might easily be an agreement, and they do not, withal, venture to disapprove of my views. The chief obstacle to their giving a public assent to my doctrine is, that being pre-occupied by a meaning, once and now for a length of time prescribed to them, they so stick to their customary forms as to admit nothing new. But if you consider the tyranny manifested by certain of the adverse party in the attempt to force the world, not only into their peculiar views, but also into a prescribed form of words, the furious insolence they shew, what commotions they excite,—the moderation as well as rectitude by which you are characterized, will[41] lead you to condemn in the matter the absurd conduct of those parties, not less than the people of Zurich. May the Lord by his Spirit dispose us all to true moderation. You know that I am not in the habit of complaining when there is no ground for it; nor do I doubt but that you yourself, as might be expected from your eminent piety, sigh in secret over the same evils, while it is not in your power to remedy them. With respect to the assurances you give me regarding yourself, I wish you in turn to believe, that I am and always will be your sincere friend and brother. I now, with many others, request you to go on strenuously, and make no halt in your progress, until you have handed over to us Genesis completed.[39] For as Luther has just grounds for congratulating himself in having found such an artist to polish his works, so others experience how advantageous the labour is to the public. I may have wished, however, that you had been more sparing in your mention of the Sacramentaries, because I see that the minds of some are thereby exasperated, of whom there was a hope that they would be brought to moderate views. It will be for you to consider what may be more conducive to that end. I will be satisfied if you take my warning in good part, whether or not you act upon it. The Ratisbon Assembly will indeed bring forth smoke for us, which the Lord will soon dispel.[40]

Here we are tranquil unless the Emperor molest us. Some suspect him of having an eye on Burgundy, with the view of threatening the kingdom of France from that quarter, while he would harass Provence by means of the young Duke of Savoy, and send in the English from the other side. I hold myself under the protection of God alone when I see that we are not far from certain danger. Adieu, most honoured sir, and most sincere friend. May the Lord Jesus ever guide and direct you by his Holy Spirit, and bless your labours. All my colleagues[42] respectfully salute you. To yours also you will convey the highest respects in my name, and in that of my colleagues.—Yours,

John Calvin.

[Lat. Copy, Library of Zurich, Coll. Simler. Vol. 59.]

Geneva, 26th March, before supper.

The person who delivered yours to me did not know whence it came. I thus received it somewhat later than I wished. I attended to the wish you expressed, that a suitable horse, and one without show, should be sent to you. It would, however, have been sent off sooner, had I not told our people beforehand that you could not leave your place of residence before the morning discourse. I certainly could have wished, if your letter had arrived in time, that you had been sent for sooner. But I supposed that you had set out with Christopher: for that was the reason why I gave you no letter by the messenger belonging to my household. If, after preaching, you can come as far as Nyon, you will be here on Monday before supper; but take care lest you fatigue yourself. You had better come to Nyon on Monday. We shall have you with us in good time, if we get you well. Salute all the brethren.

May the Lord bring you to us safe and in good spirits.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[43]

[April 1546.][42]

Monseigneur,—I thank you for the care which you have of my health, anxious that I would not overburthen myself, in straining a point to write to you, when I am not in a fit state to do so. But had I only to write to you, it would be to me a very easy labour, if that can be called toil wherein one only finds pleasure. The difficulty arises from the annoyances and interruptions of the train of thought which intervene, to break off a letter in the midst twenty times over, or even more, beyond all bounds. As regards health, I was much more feeble when I wrote to you a while ago than I am at present. But being in a good state of general bodily condition, I am unceasingly tormented with a heaviness, which, as it were, suffers me not to do anything. For, besides the sermons and lectures, there is a month already gone in which I have scarce done anything, in such wise that I am almost ashamed to live thus useless. But if it please God, of his goodness, to make use of me, he will release me and allay this ill, which holds me so fast that I cannot set about any labour of importance, to employ the leisure which he gives me. Nevertheless, he does not cease to exercise me by some means or other, in order that I may not grow rusty through laziness. If, however, he does not graciously restore me to a better condition, I am not likely ever to get on horseback. Even more than that, were I ever to be sent for, I could not stir out of the house in such a state. But, as you observe, they let me alone, from fear of setting astir the frantic blockheads; and on my side, I willingly give up the diets to those who have a liking for them, as for any good they do.[43] I am[44] glad that our Lord has put you out of pain as regards Norberg. As for what remains to be done, you will have an opportunity of considering what it ought to be, having been informed by Jéhan de Rochefort, and after having established your case, as it can be done, in coming forth out of Egypt and out of Babylon. It is like what is said by Moses and by Ezekiel,—in much stir and with haste. I hope, should it so please God, that all is over by this time. I would not have you to be too much astonished at the length of time you have been in receiving letters from him, considering the length of the journey. But if God has been so gracious to him, and to you also, as to make a way of escape out of danger, he will not have tarried so long on the way as not to be, by this time, on his return. Thus, being at rest in regard to that matter, you will take counsel for the future.

As to Constance, I had not spoken to you, but that your present abode did not please you. When the crisis comes, however, Strasbourg is more suitable, and I like it better, were it not for the reason which you allege.

In Metz,[44] I see a great evil, the want of guidance and of cordial interest, albeit that these are rather two evils. But God will find the remedy. We must try every method which he presents to us, and even stir up ourselves, where the means appear to be wanting. And whereas I know that you have no need to be exhorted not to spare yourself, I forbear to do so.

I am not at all amazed, if Master Peter Alexander is bold, having his chin thus held above water, and that besides he is quite accustomed at Heidelberg to hear that doctrine already for a long time past.[45] He is even well aware that he has no[45] other means for advancing himself. Thus it is no wonder if he takes advantage of it where there is no danger at all. But I see quite well that he is not an over-confident man, were it only by his conclusions. What is worse, he makes a stupid blunder in this, that he says, the swearing an oath is forbidden by God; and that with a blasphemy, inasmuch as he attributes authority to Saint Paul to permit what has been prohibited by his Master; but these are matters for the civil magistrate to decide.

The Apology would be much better drawn up where you are than at a distance. This I say not to exempt myself, but inasmuch as I think that such is the case; for I am quite ready to undertake the employment. So also would Master Peter Viret, but his style of writing would not be altogether suited to such an argument, owing to his want of conciseness. And for myself I would have to bite my nails in more than a hundred passages, if we could not confer together so as to resolve by common accord what might be fit to say or to omit. Nevertheless, we shall take care to meet your wish whenever you shall have come to a determination upon the whole case and the state of your affairs. Howbeit, I have retained no memorandum of the particulars beside me. What I have told you about the Emperor, was not so much to find fault with what has been done, as to set forth the reason why it ought not to be inserted so as to be seen. I praise our Lord that the present of my Commentary is agreeable to you. In conformity with your answer, our brother sent his translation to Vendelin, addressing the preface to you, in order that having seen it beforehand, you may judge what course shall appear to you to be expedient.

The request which I made to you so affectionately, not to separate your household from the French Church,[46] was not founded upon any report, but solely upon a passage of your letter[46] where you signify that you were in course of doing so, not perceiving any amendment in that quarter. It suffices, that I am aware of your intention, so as not to be further troublesome to you on that score. I see indeed the reasons you may have, but I take into view the scandal which would thence arise. All is well, since you have condescended to my request.

I would desire, Monseigneur, that the hundred crowns [escus] might be sent to the lady, and they would be returned to you forthwith, sending to the Ladies de Tilly what is resting due to them, since the father shews himself such a one as he is. I would earnestly wish, that in disposing ourselves willingly and patiently to bear the cross, we were framing our shoulders to such a charge. But these are matters about which we shall better talk together than we can write.

I pray you to hold me excused, if I do not as yet signify my opinion of the translation of the Sermons of Messire Bernardino.[47] I may, however, speak a word in your ear, that they are more useful in Italian than in other languages, were it not that the name of the man is of use; and then there is such a variety of minds, that it is not amiss to endeavour to draw some of them by that means. Of the translator, I shall let you know my opinion, please God, in a few words shortly.

As touching the apology of the ladies,[48] I think, Monseigneur, you have my opinion of it signified already in brief, at least I would here declare it, that the author has not observed what the Latins call decorum. For the course of procedure is unbefitting[47] the individuals. Everybody will not perceive this, only those who have their wits about them. This is the reason why I have retained it beside me.

The letters of Diaz[49] were not needed to shew me on what authority you had opened those which he might write to me. For you have sufficient authority without any one else giving it to you. I humbly thank you for the offer which you have so kindly made for the baptism of our child.[50] And now, Monsieur, to conclude, after having humbly, and with all possible kindly affection, commended me to your good favour and that of Madame, and having also presented the humble salutations of my wife, I pray our good Lord to guide you always as he has done, shewing himself the true protector both of you and of all that concerns you.

Your humble brother, servant, and ever your entire friend,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

16th April 1546.

Monseigneur,—You see here what I have done desiring to comply with your wish.[51] That it shall altogether satisfy you[48] I shall not venture to promise myself. It will be quite enough for me if you have the persuasion that I have not failed from lack of good-will. Indeed, I fear you may not find that which you had looked for. But it is not reasonable that I bear the blame of the too great credit which I may have with you. If I had been in a right frame, and had I had leisure, possible it is that I might have done better. But since these two things have been wanting to me, I pray you that you may please hold me as excused. It would not have cost me very much to fill up a much larger extent of paper; but I have studied brevity, thinking that nothing could be better, considering the personage to whom the writing is addressed. It did not occur to Saint André that it wanted anything, except that, on having come to the passage about your retirement, you might insist upon deducting separately in detail the travelling expenses which you had incurred up to that time. I had, indeed, thought of another conclusion to be urged, but because I did not well know how to keep within bounds, I have let it alone. You will exercise your own discretion as to adding an article to that effect, if you think fit, namely, with regard to the property, which you did not venture to make any other request to him about, fearing that it would be trouble thrown away, to speak to him about the property before being reinstated in his good graces, and also because that is the thing you most of all desire and prefer to anything else. In any event, let it please him to have regard to such a family, and not allow himself to be led by those who only seek its destruction. I know not whether it would be of advantage to your brothers[52] to make[49] mention of them. You will consider about that. Towards the end, it would be needful to add an express clause, to remove the suspicion that you had too great regret, declaring that for the honour of God you bear the loss patiently, beseeching God that he would always make you sensibly aware of the work of Jesus Christ, and of the benefits bestowed on you by him, so as to reckon all things but loss and dung in comparison of him. If you determine to enter upon the subject of the property, it appears to me that it would be advisable to mention it thus briefly; I have explained the reason why I have not done so.

But to proceed, Monseigneur, I have detained the man who has brought me your last, hoping that he would be the messenger to carry you this answer. But, at the end of six days, there has occurred a sudden piece of business to Sire Nicolas the present bearer. I have thereupon sent away the other, delivering to his care the two young children, because he could not have arrived so soon. He has been sufficiently admonished, not so much by me as by the others, to settle and choose some manner of livelihood; but I see clearly that he is not yet tired of running about. That arises in part from his too great simplicity,—for he has no great head-piece. Some clodpole, scarcely wiser than himself, had whispered in his ear in passing, that I would be quite able to recommend him to Berne, and put him in the way of his becoming a preacher. I have done everything to repress such an expectation: but he does not leave off his roving about; and although he seems to approve an advice when offered to him, immediately afterwards he begins to do the same thing again. I am sorry for it, for in other respects, I find him well disposed, and without malice.

As for the business of Sire Nicolas, the case is thus:—He had no means of squaring his accounts, but in taking the place which had been adjudged in hypothec to another preferable creditor, having struck off some pieces for law expenses. Thus he would have been excluded, had he not undertaken to reimburse the other party. What is worse, he who held the security was himself under hypothec elsewhere, in danger that his property might be sold, and needed to re-assure his interest therein. The subject is well worth what the said Nicolas has bargained[50] for. The hardship was for him, that he would have had to pay seven hundred crowns before next Easter, and also that it is too large for him. But the necessity made him forget all that. It is true that he has to receive from Sire Antony Sieglessen a sum in satisfaction thereof, but he fears that it may not be ready at so short a term, seeing that he will have to transact with people who have no pity. In that perplexity, he has thought that if, peradventure, Antony de Sieglessen might not so readily be forthcoming with that which he has to receive from him, you would afford him some assistance, for a month, or six weeks' delay, on his giving you the security of Sire Antony and the place, on good and equitable terms. When he asked advice of me, I requested him to try all means before having recourse to you, which he had already indeed determined, as he told me, but that it was his last remedy. In any event, however, he would bring you letters of assurance over the place. To this I have not agreed, fearing lest it might appear to you that it would have the effect of protracting a settlement, promising to him to assure you that the responsibility lies not with himself but with me.

I have wished much to make this statement to you, Monseigneur, on purpose that you should be informed, that he did not rashly go beyond his authority, but that he had been constrained thereto; in order also, that when he could nowise do without your help, you might the more be induced to aid him. I can indeed assure you, that there will be no risk, for the assignment is quite valid. And if money were to be had here, he would not need to stir out of the house. But the country is stripped so bare of money, that it is lamentable, the more so that there is more due to him at Strasbourg than he has need for. I do not take upon me to ask it of you, for that is not my business. In so far as I have endeavoured to remove the doubts which might prevent you, I hope you will take it in good part, and that you will not ascribe it to importunity. Besides that, it is my duty, for I have been the cause, along with Monsieur David, of involving him in this anxiety. For we made the first purchase in his absence, because the said Monsieur David was fully resolved from that time forward to complete the transaction.

[51]

I believe that you have been otherwise informed of the death of the Marquis of Guasto.[53] We are not aware what the Emperor intends to do, except that people are coming from Naples toward Genoa. One can scarce think that he would go so far for pastime as to Argiers. And, indeed, I believe, that considering himself secure upon the side of France, and leaving the English to occupy the King's attention, having fully ordered everything to his own advantage in Germany, he would not make a mere feint of going to Argiers.[54]

Master William Farel and Master Peter Viret, in passing from hence, have requested me to present you their humble commendations. They have been here eight days to my great comfort, except in so far as they have made me put off my excusing myself to you. I am glad of your well-disposedness, and principally for your cheerfulness, and also because I hope that it will prove a means of our seeing you. We shall, in the meanwhile, however, pray God, that he would restore you from better to better, albeit that we must not look, neither you nor myself, to be ever of much worth in this world.

We have made Saint-André preacher, at which possibly you will be amazed. He did not look for it; and I believe also, that at the first move his courage would not have inclined him that way. But we have made conscience of it, seeing his zeal and readiness, not to leave him always idle. I hope that God will make use of him for the profit and upbuilding of his Church. He has not been brought to it without a struggle, but perceiving that the call was from on high, he has not resisted it.

To conclude, Monseigneur, after having presented the humble commendations as well of myself as of my wife to your kind favour and to that of Madame, I shall supplicate our good Lord to have you always in his protection, guiding you with a view to his honour, as he has done hitherto, and shewing[52] himself so powerful in you, that we may always acknowledge the fruit of that great victory with which Jesus Christ consoles us.

Your humble servant and brother in our Lord Jesus,

John Calvin.

When I had finished these presents, I received the sad news of the death of good Diaz.[55] But it so happens, that the unhappy Papists shew more and more that they are led by the spirit of their father, who has been a murderer from the beginning.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

[April 1546.]

After your departure the dances caused us more trouble than I had supposed. All those who were present being summoned to the Consistory, with the two exceptions of Corna and Perrin, shamelessly lied to God and us. I was incensed, as the vileness[53] of the thing demanded, and I strongly inveighed against the contempt of God, in that they thought nothing of making a mockery of the sacred obtestations we had used. They persisted in their contumacy. When I was fully informed of the state of the case, I could do nothing but call God to witness that they would pay the penalty of such perfidy; I, at the same time, however, announced my resolution of unbaring the truth, even though it should be at the cost of my own life, lest they should imagine that any profit was to come of lying. Francisca also, the wife of Perrin, grossly abused us, because we were so opposed to the Favres.[57] I replied as seemed proper, and as she deserved. I inquired whether their house was inviolably sacred, whether it owed no subjection to the laws? We already detained her father in prison, being convicted of one act of adultery,[58] the proof of a second was close at hand; there was a strong report of a third; her brother had openly contemned and derided the Senate and us. Finally, I added, that a new city must be built for them, in which they might live apart, unless they were willing to be restrained by us here under the yoke of Christ; that so long as they were in Geneva, they would strive in vain to cast off obedience to the laws; for were there as many diadems in the house of the Favres as frenzied heads, that that would be no barrier to the Lord being superior. Her husband had meanwhile gone to Lyons, hoping that the matter would be silently buried. I thought that they should be forced to a confession of the truth by an oath. Corna warned them that he would by no means suffer them to perjure themselves. They not only confessed what we wished, but that[54] they, on that day, danced at the house of the widow of Balthazar. They were all cast into prison. The Syndic was an illustrious example of moderation; for he publicly spoke against himself and the whole herd so severely, that it was unnecessary to say much to him. He was, however, severely admonished in the Consistory, being deposed from his office until he gave proof of repentance. They say that Perrin has returned from Lyons; whatever he may do, he will not escape punishment. Henry was stripped of his office with our consent. With him there fell out a ludicrous enough altercation. He had admitted that what had been taken down from the witnesses was true. Meanwhile he had recourse to the defence, 'Against an elder admit no accusation unless before two or three witnesses.' I inquired whose saying this was,—'Out of thine own mouth I judge thee, worthless servant;' for that now the case did not lie in the trustworthiness of the witnesses, but in his confession. Besides, when he repudiated the witnesses, that he was pressed by the dilemma, either his confession was true or it was false: if true, there was no further ground for hesitation; but if he had said what was false, he was to be held as answerable for perjury, because he had sworn to something different from the reality. It therefore came to this, that he might say that he had spoken falsely and without regard to principle. When he said that it was unfair that he should be pressed by one who ought to have been his defender, I inquired by what obligation I was bound to him to defend a bad cause, for that I had taken no oath to the Franciscan faction. Much was said to the man, backwards and forwards, but the result was, that he departed loaded with the reproach and odium of all. Being deprived of his ministry, he was, at the same time, thrust into prison, whence, however, he was liberated in three days. There he was a strenuous patron of the dances, that he might embitter, as far as was in his power, the hatred towards me of those who were already more than sufficiently alienated from me. But whatever Satan may essay by the like of him, he will afford a striking example. For two things are already matter of public talk, that there is no hope of impunity since even the first people of the city are not spared, and that I show[55] no more favour to friends than to those opposed to me. Perrin with his wife rages in prison; the widow is absolutely furious; the others are silent from confusion and shame.

Diaz, the Spaniard, whom you saw here, Viret, at the house of Des Gallars, and who, setting out from Neuchatel for Germany, had passed through with the two Senarclens, was most cruelly put to death. When the Emperor was said to be approaching, he had repaired to Neubourg, a town under the rule of Duke Otho Henry. From that place he wrote to me on the 13th of March. He had a brother at Rome of the name of Alphonso, who came thither with the express design of making away with this godly man. They conferred together for some days. When Juan observed that he was of no service, he left Alphonso. The latter, pretending that he had forgotten something, sends a servant to recall his brother, and put him to death in the house. He followed him to the house, nor did he believe the domestic that the slaughter had been perpetrated until he himself had viewed the corpse. Then he hurried off on fleet horses to the county of Tyrol.[59] Duke Otho sent the prefect of the palace to demand that he should be given up to punishment. Unless Ferdinand be willing to throw into confusion all things, both human and divine, he must of necessity avenge so base and abominable an outrage. For the prefect has at the same time surrendered himself a prisoner.

Adieu, dearest brethren; may God ever protect you. Salute all friends. You, Farel, will convey to the heads of the citizens my best greeting. I wish that I could one day creep your length, in whatever way it might be possible.—All ours salute you.

[Calvin's Lat. Corresp.—Opera, tom. ix. p. 38.]

[56]

[April 1546.]

I should willingly have met you, Lord Captain, had it not appeared to me that a different course was expedient. You will have an opportunity of hearing the reason from me at a proper place and time. I could have wished, however, that you had appeared at the Consistory, by way of example to others. As in that respect you did not do your duty, because you had perhaps not been warned, I desired you at least to be present at the close of the meeting to-day, that the Syndic Corna and I might there discuss the matter with you. What there was to prevent you I do not see. But this I wish you to consider, that we can not enjoy weight for weight with an unequal balance; and if impartiality must be observed in the administration of human law, any departure from it cannot be tolerated in the Church of God. You[57] yourself either know, or at least ought to know, what I am; that, at all events, I am one to whom the law of my heavenly Master is so dear, that the cause of no man on earth will induce me to flinch from maintaining it with a pure conscience. I cannot believe that you yourself have any other end in view, but I observe that no one has his eyes wide enough open when the case is his own. As far as I am concerned, I desire, in this very matter, to consult not only the edification of the Church and your salvation, but also your convenience, name, and leisure; for how odious would be the imputation which is likely to fall upon you, that you were apparently free from and unrestrained by the common law, to which every one is subject? It is certainly better, and in accordance with my zeal for your welfare, to anticipate the danger than that you should be so branded. I have heard, indeed, what has proceeded from your house, viz., that I should take care lest I stir up a slumbering fire, lest what occurred before should again take place, in the course of the seventh year. But these speeches have no weight with me; for I did not return to Geneva either for the sake of leisure or of gain, nor will it again grieve me to be constrained to leave it. The convenience and safety of Church and State made me willing to return; and if measures are now being taken against me alone, I should wish it to be said, once for all, to all who think me troublesome, "What you do, do quickly." But yet, the unworthy treatment and ingratitude of some parties will not cause me to fail in my duty, and I will lay aside that devoted attachment to this place only with my last breath, of which I take God as my voucher. Nor will I ever so far yield to the humours of any other individual, as hereafter to dispense with his personal attendance. These observations do not refer to you, but to that member of your family that is nearest to you. Nor do I write them with the view of spreading quarrels, but that it may be manifest with what firmness I am about to proceed, whatever may happen. I am especially desirous to impress upon you the necessity of earnestly seeking to acquire the primary virtue of obedience to God, and respect for the common order and polity of the Church. May the Lord protect you by his own defence, and discover to[58] you how greatly even the stripes of a sincere friend are to be preferred to the treacherous blandishments of others!—Adieu.

Your attached and sincere brother,

John Calvin.

[Calvin's Lat. Corresp. Opera, tom. ix. p. 80.]

Geneva, 1st May 1546.

This pious brother is a citizen of Uzés,[62] a place where many have been utterly ruined by the severity of the ungodly. They have all agreed to try whether any succour is to be found among the Germans. I replied, that I had somewhat greater hope to-day, in that our princes have shewn, by clear indications, their aversion from imprisoning. I had, besides, been reminded that there was a certain person at Worms, sent by the Dauphin, who makes many promises. I am, indeed, aware of the hollowness of courts, but there will be no harm in making trial. I should not have refused what they strenuously insisted upon, viz., that I should undertake this journey, were I not still a prisoner, so slow is the process of my convalescence. I hardly know what progress I have hitherto made towards recovery, unless that my sufferings are allayed.[63] I have, therefore, left[59] this duty to one of you. Whoever of you finds it convenient will provide the expenses. As you, Viret,[64] are on the eve of setting out for Berne, it is right that our friend Farel be relieved by you of this burden, if the Senate give its permission. But if you shall not be free to go, Farel himself, I know, will spare neither himself nor his age; certainly otherwise he will be absolutely indispensable. Wherefore, if leave of absence be denied to Viret, take care you do not fail, Farel, for I have almost given a pledge in your name to the brethren. It remains with you, therefore, to fulfil the pledge, even though it were given rashly. Moreover, because, from the present state of the kingdom, it would be in vain to ask of the King what he ought to do of his own accord, we have judged that he must at least be required to undertake the commission of inquiry. This, again, will be equivalent to interdicting the Parliaments from engaging in it. In the next place, he must be asked to nominate extraordinary impartial judges. If this is obtained, a great step will be made. To aim at anything beyond this would, as I said, be superfluous. If the Chancellor is disposed to favour us, all will be well.[65] But as he is timid and tardy, we must see to it that he is vigorously urged on. Accordingly, not less pains must be taken in these secondary matters than in those of prime importance. But abjuration is always to be expressly excluded; for we do the work of Satan, if we open up a path to the godly whereby they may be permitted to abjure Christ. I diligently commend the whole matter, first to Master James Sturm, whose authority in the conventions is of the highest order; in the next place to Bucer, that he may stimulate those whom he can; again to Sturm and Dr. Ulrich, that they may also interpose the weight of their personal influence. The affair itself will give you counsel. You are not, however, tyros. May the Lord[60] prosper his journey who shall undertake this sacred cause.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

From Geneva, this 21st of June [1546.][66]

Madame,—Notwithstanding that the addition which you have made to your letter has marvellously saddened me, yet nevertheless it was kind to have informed me of it, for that will serve to bestir us, so that we may pray to God with so much the better heart, as danger is to be feared.[67] And, indeed, I had already heard somewhat thereof by Monsieur Dallein, and Master Peter Viret has confirmed it to me. Beside that in praying to God to look down with pity upon us in this strait, we must look patiently for an outlet such as he shall please to send; and whichsoever way he disposes thereof, that we may be prepared to bear with it in suchwise that it must effectually appear how obedient we are to him. Bethink yourself, also, how by that wearisome sickness and so many relapses, our Lord admonishes you, before the blow, so to strengthen you, that you may not be taken by surprise, whatever may happen. However the event may be, I do well believe that for all that, although he may get the better of it, we must not count, neither he nor myself, upon a long sojourning here below. And possibly you also may very soon after follow us. But, after all, I do not give up hope of more gladsome news.

To conclude, Madame, after having humbly commended me to your good graces, I pray our good Lord to have ever his eye[61] upon you, and to make you know it by experience for your consolation, increasing in you all those graces with which his children ought to be enriched.

Your humble brother, servant, and old friend,

John Calvin.

My wife presents you her humble commendations.

[Orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 4th July 1546.

Our plays narrowly escaped being converted into tragedy. When the senate had asked my opinion, I said that I would make no reply unless concerning the common resolution of the brethren. The brethren having been heard, I replied, that for many reasons it did not seem to us expedient that the games should be proceeded with, and at the same time I explained the grounds of our opinion. I said, however, that we did not wish to oppose them, if the senate held out for them. When the day was coming on, Michael, (who had done so once before,) instead of preaching, inveighed against the actors; but so vehement was this second invective, that a concourse of[62] people straightway made towards me with loud shouts, threats, and what not. And had I not by a strong effort restrained the fury of some of them, they would have come to blows. I endeavoured in the second discourse to appease their exasperation, observing moderation, for I judged that he had acted imprudently in having at an unseasonable time chosen such a theme for declamation. But his extravagance was the more displeasing, since I could by no means approve of what he had said. He maintained it to be true; I firmly denied it. There were some of the brethren who encouraged the man in his obstinacy. About nine in the evening, I was told that a hundred or thereabouts would meet on the following day in the council-room. I immediately called the brethren together: we came to the resolution that we ought to accompany Michael. He was hardly suffered to go out along with me. I bring him to the place of meeting; meanwhile I order the others to be sent for. His accusers indicate their refusal to speak while we are present; for they said they had no concern with me, beyond that they regarded me with reverence, and were therefore unwilling to enter into any dispute with me. I strenuously insist that the cause is common, until it appear that Michael has erred in his duty. We are ordered to withdraw to separate sides of the house; from the opposite party arise seditious shouts; they threateningly assert that they would have killed Michael were it not that they revered me. To restrain the tumult, he was detained in the council-room, but in a respectful manner. On the following day, by the favour of the Lord, we quieted all disturbances; for Abel,[69] by the esteem in which he is held, and I by my authority, prevailed with the actors. The senate, however, was on our side. I was so far displeased with it, that it was not more courageous and spirited, for as usual it behaved too timidly; the result is, that the games are now going on. Viret is present as a spectator, who has again returned, according to arrangement, with a view to restore our furious friend to sanity.[70]

[63]

Of your brothers I hear absolutely nothing. There is with you one Elie Limousin by name, a native of Rochelle, who has now in a third letter asked me to certify to you what I have known of his former life. Pious people who come from that district declare that he was an upright man, and of honourable life, and also that he was unmarried when he removed thence to us. There is no reason, therefore, why any suspicion of this nature should be a hindrance to his marriage. You will apologize for my not having replied to him, and also for having so cursorily gone over to you what perhaps demanded a longer discourse. Adieu, dearest brother in the Lord, and most sincere friend. Salute respectfully all the brethren; there is no salutation from any one here to you or them, as no one knew I was going to write except Nicolas, the father-in-law of a brother, who came in. May the Lord be ever present with you, and bless your sacred labours.

[Calvin's Lat. Corresp. Opera, tom. ix. p. 43.]

Geneva, 4th July 1546.

Monseigneur,—You see, by the date of the other letters, what a length of time they have lain by me since they were written, forasmuch as the bearer could not find means to fill his letter-case; whereof I wished to inform you, fearing that you might suppose that he had kept them up for such a length of time in his own hands. We are in great anxiety for news concerning you, on account of the rumour which is abroad. The Lord graciously vouchsafe that you may have matter wherewith to gladden us. Now, however, since the bearer has been tarrying for a while, I have taken upon me, Monsieur, to make a[64] request of you. You know that our brother Viret is about to marry. I am in as great anxiety about it as himself. We have plenty of wives here, both at Lausanne and at Orbe; but yet there has not hitherto appeared a single one with whom I should feel at all satisfied. While we have this matter in hand, I would beseech you earnestly, if you have remarked any one in your quarter who appears to you likely to suit him, that you would please let me know of it. I have not thought fit to apply to any other than yourself, seeing that every one has not the prudence which is herein required. You may reply to me, that I am at least acquainted with some one in your neighbourhood; but I shall not venture to breathe a word before having your opinion, which you can tell me in one word, for I shall hold your silence for a non placet.[71] I have not felt the least difficulty in addressing you privately in regard to this, although the subject may be rather delicate, for the necessity of the case would excuse me, were I even somewhat importunate, because there was no one else in whom it appeared safe to confide; and I am well aware that, for your part, knowing of how much consequence the marriage of such a man is for the Church of God, you would not spare yourself any pains therein. Indeed, I would not hinder your acting directly for him, supposing that a suitable party can be found there; but in regard to asking advice, I have taken for granted that you will allow me that liberty.

In conclusion, Monseigneur, after having commended me to your kind favour with such affection as that wherewith I love you, I pray our good Lord to have always a care of you, guiding you in suchwise that you may be more and more serviceable for the advancement of his glory.

Your servant, humble brother, and entire friend,

John Calvin.

[Fr. copy—Library of Geneva. Vol. 194.]

[65]

13th July 1546.

Think of what you are going to do, and then write to me again what resolution you have come to. The more we inquire, the more numerous and the better are the testimonies with which the young lady is honoured. Accordingly, I am now seeking to discover the mind of her father. As soon as we have reached any certainty, I will let you know. Meanwhile, do you make yourself ready. This match does not please Perrin, because he wishes to force upon you the daughter of Rameau. That makes me the more solicitous about pre-occupying the ground in good time, lest we be obstructed by having to make excuses. To-day, as far as I gather, he will enter upon the subject with me, for we are both invited by Corna to supper. I will gain time by a civil excuse. It would tend to promote the matter if I, with your permission, should ask her. I have seen her twice; she is very modest, with an exceedingly becoming countenance and person. Of her manners, all speak so highly that John Parvi lately told me, he had been captivated by her. Adieu; may the Lord govern you by his counsel, and bless us in an undertaking of such moment.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 15th July 1546.

Three days ago, towards the conclusion of supper, mention was made of your marriage, which I had foretold you would be the case. But Dominic Arlot, whose assistance I had employed, presently interrupted the conversation; for he said that the matter was completed. On hearing this our friend instantly[66] sprung up from table, and, in his usual way, gave reins to his indignation; for, says he, his whole body shaking, "Will he then marry that girl of low connections? Could there not be found for him in the city one of better family? Whoever have been the originators or abettors of this business, I regard them as vile and infamous. Of a brother and sister I am thus unwillingly compelled to speak." I, in reply, say, "I could not be the originator of it, inasmuch as the young lady was unknown to me. I acknowledge that I was a promoter of it, and, indeed, the principal one; but that the matter is finally settled, as Dominic has asserted, is not true, beyond this, that I have gone so far in it that to draw back would be dishonourable. In that there is nothing for me to be ashamed of." His fury was thus turned into laughter. But he again began to grow hot, because the matter had been concealed from him by you. He was especially inflamed with a foolish jealousy, because Corna confessed that you and he, while riding, had talked over the thing together. "Is it even so?" he proceeded to say to Corna. "Was it for this I attended him along with you, that he might in the most insulting manner shut out from his counsels the most attached friend he has in the world? [for] I would cheerfully prefer him to myself."

I objected that he himself drew a false conclusion, since you had not disclosed your mind even to Farel. He was, therefore, again pacified, though he talked of the daughter of Rameau, whom he extolled in an extraordinary manner. I nodded assent to all the encomiums, that I might remain firm in regard to the other party.

Consider, now, whether it be expedient for you to come into the city disengaged. For there will be a hateful apologizing, if they proceed to obtrude her upon you. I know how dangerous even it may be to give a promise before the natural disposition of the girl has been ascertained. I am full of anxiety, nor can I easily clear a way for myself. I think, however, that this course would not be ridiculous. Suppose you consent to my asking the young lady in your name, the condition being added, that before the betrothal takes place, you are to meet her, that we may give some certain promise. They will thus not[67] dare to press you. Write in return, therefore, by the earliest possible messenger what your views are, although, at the same time, I give it as my advice that you should not delay long, but come on an early day. Of the lady, I hear nothing that is not highly pleasing. In her father and mother, also, there is nothing blamable. I am the more confirmed, when I see that our opponents have nothing to carp at beyond this, that it was impossible for them to frighten us from our purpose. There are some things about the daughter of Rameau which I fear; nevertheless, as it is your own affair, you will be free to choose. I will never, however, allow that there is any man on earth who has greater concern about his own matters than I have about the present.

This youth came to us from Italy, with the view of giving his attention to sacred literature, if a situation had been found such as he had hoped for. But as he has been disappointed, he wished, before he returned home, to pay you a visit. I have observed in him a truly good disposition. You will say a few words to confirm him in the fear of the Lord, and in reverence for his teaching.—Adieu. May the Lord direct you by his counsel, and bless you in a recommendation of so much moment. Salute respectfully all the brethren.—Yours,

John Calvin.

Forgive me for not having, some time ago, sent to you this letter by our treasurer—I mean Bucer's, for, as the messenger brought it open, I thought that it had been already read by you and Farel. Afterwards, he reminded me that not even Toussain had read it. You will therefore send it to Farel, as soon as you shall have an opportunity. I am surprised that Bucer was not aroused by the murderous outrage so greatly to be execrated, which the Emperor perpetrated when he struck off the heads of the principal senators at Ratisbon. I am also surprised that he has made no mention of the incendiaries, but I set it down partly to his engagements. The other matter he has perhaps passed over on purpose, because he did not dare to commit everything to writing in these dubious times.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[68]

[July 1546.]

Only say the word, the thing is settled. I should never have been in such haste, had I not been stimulated by so many remarkable testimonies. But nothing gave me a greater impulse than the desire to be freed from those embarrassments of which you are aware.

Adieu, again.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 25th July 1546.

What I wrote to you, by the treasurer, regarding the settlement of the matter, was told to me by Peter Ursier, whom I was then employing as negotiator; because I was unwilling to say anything myself, until I had received a more definite commission. But after reading your letter, I waited on the father and daughter, that I might be absolutely certain of success. As soon, however, as reference was made to a change of residence, the father took exception to it, on the ground that something different had been promised him. I said that no promise to that effect had been made with our knowledge; and, moreover, that I had carefully enjoined Peter Ursier not to cajole them by[69] such promises. I pointed out how absurd it would be if we were to leave our churches to follow whither our wives called us; that a marriage consummated under such a condition would be an unhappy, because an unholy, alliance, that would not pass without punishment falling on both you and the girl; finally, that you would never be prevailed upon to afford the first example of so disgraceful a practice, and, therefore, that it was in vain to make the request. I added, that Lausanne was not so far distant from this as to prevent his daughter from being with him as often as might be necessary; that it would, likewise, be more satisfactory to have daily to congratulate his absent daughter than constantly to see and hear her weeping and bewailing the cruelties of her husband, which he observed was the case with so many. He requested space for deliberation, and, at the end of three days, he replied, that he was unwilling to send his only daughter from home. I felt greatly indignant at being so deluded by the folly of those in whom I trusted. I restrained myself, however, and dissembled my anger. But I do not need to offer any more lengthened excuse to you, as I am free from all blame. We may accordingly turn to some other quarter. Christopher spoke to me of a certain widow, who, he asserts, pleases him admirably. If such is the case, I am at rest, and leave it. But if not, indicate your mind. We shall very shortly, also, have a messenger from Strasbourg.—Adieu, brother, and most sincere friend. Salute all the co-presbyters very affectionately. May the Lord preserve you all safe, and direct you by his Holy Spirit even to the end.—Yours,

John Calvin.

Excuse me for not writing by the female servant of Petronilla, for I was not then fully aware of the state of the case; in other words, there was still a gleam of hope.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[70]

Geneva, [1st September 1546.]

Although the letter was not in every respect to my mind, for I was afraid that its undue harshness might hurt so delicate a stomach, I took care to have it forwarded, but in such a way that he should not know that I had seen it.[73] For this person conveyed it to his house as if it had been intrusted by you to himself. Should he thunder after his peculiar fashion, his bolts will die away in mere clatter. I not only appear before him, but almost obtrude myself upon him; only, I observe a mean, that I may keep in mind the place I hold; nor is this done on my own account, but because the man, being accustomed to adulation, would abuse my modesty, to the derision of Christ. I therefore despair of him, unless God apply a remedy. His wife is an unnatural fury. The widow N. is so shamelessly wanton, that you would say she is quite youthful. Then, having an evil conscience, she is excited by every word that is spoken before the congregation, and discharges upon us at home the venom she harbours. She has manifested towards you, however, marvellous good-will; for she took to her house your two nephews, when they were dangerously ill, and treats them as her own sons. This kind office deserves a liberal meed of thanks, which you will not omit to convey to her, whenever a messenger shall present himself. She is so opposed to all of us, that I believe Cæsar[74] himself is not more of an enemy; and yet, I confess I do not know what cause is to be assigned for this, unless that she shamelessly undertakes the defence of all her crimes.

[71]

I am now going to give you a humorous story. The wife of Froment[75] lately came to this place. She declaimed through all the shops, and at almost all the cross-roads, against long garments. When she knew that I was aware of it, she excused herself by alleging that she had said with a smile, that we were either unbecomingly clothed, to the great detriment of the Church, or that you taught what was erroneous, when you said that false prophets could be distinguished by their long vestments. When I was rebutting so stale a calumny, she began to ascribe even to the Holy Spirit what she had directed against us. What is the meaning, said she, of that passage of the Gospel, "They will come to you in long garments?" I replied, that I did not know where that sentence was to be found, unless, perhaps, it might occur in the gospel of the Manichæans; for the passage of Luke xx. 45, is as follows: "Beware of the Scribes, who desire to walk in long robes," but not, "They will come to you," &c., which she had interpolated from Matthew vii. [15.] Feeling that she was closely pressed, she complained of our tyranny, because there was not a general license of prating about everything. I dealt with the woman as I should have done. She immediately proceeded to the widow of Michael, who gave her a hospitable reception, sharing with her not only her table, but her bed, because she maligned the ministers. I leave these wounds untouched, because they appear to me incurable until the Lord apply his hand. We are to celebrate the Supper on the next Lord's-day. You may thus form a judgment of the straits by which I am encompassed. Would that it could be celebrated without me, even on condition that I should creep to you on my hands! I wish that the verse of Terence would occur to your brothers, "To lose in time is to make gain." I have admonished them, but they do not make the haste I wished. They may bear, however, for a short time the delay that has taken place, although it is disagreeable to us.—Adieu, brother and most sincere friend. Salute respectfully, in my name, all the brethren, your family, and the godly[72] citizens. May the Lord preserve you, and always direct you by his Spirit! Amen.

[Calvin's Lat. Corresp.—Opera, vol. ix. p. 38.]

Geneva, 2d October 1546.

Not to beguile you by a vain hope, I may say that I do not think I shall come to your place before winter; for having once experienced the inconvenience of a voyage, I shall not venture again to commit myself to the waters. A good part of the journey would thus fall to be accomplished on foot, for the jolting of a horse is not only hurtful to me, but the rubbing also is dangerous. I am not acquainted with the physician of whom you speak, nor do I rightly understand what druggist you blame, unless, as I conjecture, you hint at Francis. What Textor may now think I do not know, except that he was too stringent in his prescriptions. For by involving himself in the lawsuits of his father, he has woven, in his native place, a Penelope's web that will have no end. Meanwhile, you see him complaining that he was deprived of my advice. But this peevishness of the good man must somehow or other be tolerated by us. As you exhort me to write, I wish I had more leisure occasionally, and more robust health. I have now, however, set myself in earnest to the Epistle to the Galatians.[76] I am not free in the matter of publication, as far at least as the Epistles of Paul are concerned. You once heard from me when I was at Strasbourg, that Wendelin laid me under obligations by services of such a nature, that I should be constrained to charge myself with ingratitude unless[73] I offered this work to him. For at the time of my greatest straits, he expended on my behalf above forty golden pieces, and he was not less prompt in his assistance in taking charge of my domestic affairs, than if I had hired him for the express purpose of superintending them. I am, therefore, now not at liberty to refuse him the Epistles. If I should write anything else, it will rather be published here, and yet Des Gallars could find no one to undertake to bring out two short treatises he had composed. Before, however, I subject my writings to any risk, I shall retain a copy. I left off for a time a short treatise, De Scandalis,[77] that I had begun, because the style did not flow so freely as I wished, nor have I a mind to resume it, until I shall have completed the Commentary on the Epistle to the Galatians. I had lately some conversation with our friend Perrin. If he perform what he promised, matters will not be at the very worst.[78] Penthesilæa, while in her outward deportment she affects a wonderful friendship, rages within doors in a terrible manner. I observe that you have written to her. I shall call for her on the earliest opportunity. I shall then discover what effect your letter has had.—Adieu, brother and most sincere friend. May the Lord be ever present with you, always protect you, and render your labours prosperous! I wrote to the ministers of Berne. If you desire to know the contents of the letter Viret, I think, retained a copy. My wife reverently salutes you, as also Des Gallars, Feron, my brother, (for since I received yours I have not seen the others.) The best greeting to the brethren and friends, and to your whole family.—Yours,

John Calvin.

I had no talk with Perrin about your letter. I was unwilling to touch that sore, until it should have been somewhat mollified[74] by the lapse of time. If there is any news, provided it be certain, let us immediately know, I pray you.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

From Geneva, this 4th of October 1546.

Monseigneur,—While hour after hour I was on the lookout for James on his return from Lyons, to reply to you by him, I was amazed the other day when my brother told me that he had passed through without speaking with me. And now it happens that I must write you very much in haste, because of the sudden departure of the bearer. It is very true I was told of it yesterday, but it was at eight o'clock at night, when my megrim troubled me so severely, that it was with great pain I could open my mouth. This morning I thought that he would be gone away, until at the end of the sermon, he told me that he would wait a quarter of an hour to oblige me; wherefore, I must beg of you to excuse the brevity.

As to the affair of the individual for whose sake I have made the request, he has replied to me, thanking you very humbly for the kind affection you have shewn him; that he would desire above all things to have communication with the party, fearing lest, from the want of a mutual understanding, they might not assort so well together in future. Besides, while these troubles last, it appeared to him that the journey could not be well undertaken, and I am much of that opinion; for thereby there would be some danger of a long protraction of the affair, and this is by no means your intention, which I find very reasonable. As for the rest, there is no sort of hindrance arising from health; but I find this to be an annoyance, that a matter, uncertain at any rate, should be kept for so long in suspense, although I do not find fault with his request, considering the reasons which he has alleged to me for it, that it is necessary[75] that the wife he shall take may be informed beforehand of some domestic charges which he is obliged to bear. Besides, love requires previous acquaintance, and the household affairs never go on well without a private mutual understanding, and a settlement of the conditions required on both sides. The mischief is, the waiting for that length of time; and besides, I do not see any great object to be gained by it. I pray God that, in any event, he would well order it.

About the book,[79] it strikes me that I have told you enough already of what occurred to me, and therefore I do not comprehend wherefore you ask my opinion anew, unless it might be to shew it to him. Besides, he will take it better, methinks, if it may please you, to shew him the passage of my letter on that point, the more that I speak therein more freely, not knowing the author. Nevertheless, if it appears to you that there is somewhat more to be said, when you shall please to inform me of it, I will follow your advice.

Furthermore, Antony Maillet has written to me, that he had spoken to Peter Telsen, and tells me that the twelve crowns which Master Valerand has disbursed, are to be refunded to you, although I need not be in very much haste about it, but suit my own convenience. I know not whether he has done so by mistake, but if he has still twelve crowns to pay, Peter Telsen must have laid out twice as much as he ought; for I have sent you twelve crowns by my brother, the which you have told me you had received. Notwithstanding, if Peter Telsen have failed to do so, I would not that you should be the loser, albeit I know not for what purpose he can have employed the money; but as to that, it will be my business to settle with him. Before saying a word about it, I was desirous to know the truth. I pray you, then, that you may please let me know whether, besides the twelve crowns which my brother returned to you, there has a still further sum of like amount gone out of your purse. Seeing that they have roused so much indignation down there, I see not what hinders you to publish your Apology, and it seems to me very fit that you do so. Nevertheless, I say[76] what I think about it without prejudice. The rest remains still in the pen, for the bearer has not given me a long enough time. And thus, Monseigneur, after commending me humbly to your kind favour and that of Madame, I pray our good Lord to have you always in his keeping, vouchsafing you grace in suchwise ever to walk, that he may be ever more and more glorified in you. I render thanks to him for that he hath set you up again, but I beseech of him to increase you in strength daily, until you are completely restored. My wife presents her humble commendations.

Your servant, humble brother, and entire friend,

John Calvin.

[Fr. copy—Library of Geneva. Vol. 194.]

From Geneva, this 19th of October [1546.]

Madame,—Forasmuch as you informed me by your last, that you sent me therewith the letter of Monsieur de Fresne, I feared that the bearer had not done his duty in taking proper care of what had been committed to him. But he has assured me that he had received nothing else but what he has delivered to me. Wherefore, I guess that it has been left behind by neglect. I believe that your intention in sending it to me, was in order to have my advice how to inform Monsieur of it.[80] Now, as he must be made aware of the news, I could have no hesitation in opening up somewhat of the business, whenever he shall be in a good humour, and then telling him all about it. Except when he is ailing, he is not a man that lets himself be overcome by sadness, and who does not know how to make a profitable improvement of the grace which God vouchsafes him for his consolation.

[77]

He has put me in mind that you were complaining lately of Monsieur enjoying himself all alone in the reading of my Commentary.[81] You request me also to have some thought of those who only understand French, that they also may partake, and you ask for my sermons. Well, if there had been a demand for putting them forth, I would indeed have set about it in good earnest; but that will not be this year. However, if God bestow grace to finish the Epistle to the Galatians, which ought to be summary, I have the framework of something of a treatise which shall speak French as well as Latin, that may prove somewhat useful, as I hope.

After having affectionately commended me to your kind favour, and presented the humble salutations of my wife, I beseech our good Lord to have you in his safeguard, making you more and more serviceable for the advancement of his kingdom.

Your servant and humble brother,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

From Geneva, this 19th of October 1546.

Monseigneur,—I believe that you have received my last letter, by which you will have understood that yours had been delivered by Alexander, but somewhat tardily. I give thanks to our good Lord affectionately for the news which Madame has communicated to me of the recovery of your health. I hope that it may please Him, who has begun so well, that in the spring you will feel yourself so nimble that you will not know how to restrain your merriment, so as to make up for past time. We shall look for that, and for all else, as it shall please him of his infinite goodness to allot, having good expectance[78] that the rage which the Court of Malines has vented upon you will pass off in smoke.[82]

I believe that it will soon be time to sound a retreat for both camps.[83] I pray God so to direct the whole that the upshot may prove for the advancement of his own honour. I am better pleased that he makes war upon that unhappy tyrant with his own hand, than otherwise. For if we were to attempt anything of importance, I should always fear the fatal consequences of the presumption. We have never yet heard what has become of that harebrained fellow, the Count de Buren,[84] whether he has passed on with his army, or whether he has been driven back. Howsoever it may be, it is not the multitude nor the arm of flesh that can prevail.

Master Valerand is returning; you shall know better from him the whole state of your affairs. Howbeit, I see no other means, unless you yield somewhat on your side, until God opens up a better. You will know who this bearer is, and his purpose in going to you. Because I believed his determination to be right, I have not desired to turn him back from it.

To conclude, Monseigneur, after my humble commendation to your kind favour, I shall pray our good Lord to have ever his hand stretched out to guide you by his grace.

Your servant, humble brother and entire friend,

John Calvin.

My wife also entreats to be always humbly commended to your kind favour.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

[79]

From Geneva, this 16th of November 1546.

Monseigneur,—Although I was expecting a letter from you from day to day, I could not let this messenger go away without writing, to make some reply to your last. I shall begin upon the subject of the little book which you sent me. Having read my answer, and the opinion I had of it, you have mentioned to me the name of the author; and because he is somewhat opinionative, you request me to let you know my mind about it, in order that you may tell him on his return the opinion you have formed. Your words are these, "The author is Denis de la Roche, who has requested of me that I would send it you privately. In consequence of this I feel puzzled how to set about finding fault, for I fear he will suspect that the criticism comes from you, and he is a little proud, and withal tenacious of his own views. Inasmuch as you have known him longer than I, write me your advice, so that upon his return I may be able to tell him the judgment which I have come to, when he shall ask me for it."

You must hold me excused in this matter. I know not how to proceed therein, since I have already shortly stated to you my opinion in regard to it. If you ask me for a lengthened discussion, I could not do it so well as when it was fresh in my recollection; and indeed I have doubtless forgotten part of what I formerly wrote. What made me doubtful as to your drift, was that it seemed to me you were asking me to do over again what I had already done. And even now I do not comprehend wherefore you would have a new declaration of my opinion, unless you were dissatisfied with the first. It would be very difficult for me to discuss in detail the things which have escaped me. For I have retained but a confused idea of the general argument, and of some points here and there.

As concerns the marriage in reference to which I have put you[80] in requisition,[85] I beseech you, Monseigneur, to believe what I shall tell you, for I shall recount the pure truth without any dissimulation whatever. The reason which induced me to write you about it was, that a party had been proposed here who was no wise suitable for him. But on account of the forwardness of some of those who had meddled in the affair, we had very great difficulty in getting the proposal set aside. And so, to break the blow, it was my earnest desire to have found some one in another quarter; for there would have been less envy and jealousy had he taken one from a distance, as we have already had ample experience in the murmurs which some have made when we would not follow their leading-string. I assure you, however, that he has not been making indirect application elsewhere. But without reference either to her whom you kindly named in your reply, nor yet to any other, I have thought it advisable, under the circumstances of the case, to recommend the man to you. Then you know the first letter loitered long upon the way, before we had any news from you, which was the occasion of my writing again, and that at his own instance, although I did not comprehend very clearly why. For in the meantime, from what I have since learnt, he had a proposition from another quarter. Nevertheless, after receiving tidings from you, I communicated with himself, and the result was such as I have told you, without feigned civility or double-dealing. Since then, I have understood that the proposal about a widow was still under consideration, although to this hour I know not how it stands. And so far was I from meddling, that knowing in this town of a widow as well endowed as I could have wished for myself if God had so far afflicted me as to have deprived me of my helpmate,[86] and that there was a necessity for my marrying again; on considering the other proposals which were under consideration, I have not felt inclined to bring forward her name. And notwithstanding, I have no doubt whatever that it would prove an admirable match for him.[81] But all the more that I refrained from active friendly interference, it was sufficient for me to commit him to God, and to let the stream find its own channel. You see how I have thanked you without hypocrisy, now that I have set before you the difficulties that I have had here. And I do not think that there was any want of honesty in the man for whom I spoke; indeed I might venture to assure you of it. But purposes change in a few hours. Seeing the present position of matters, I did not like to communicate to him anything of what was contained in your letter. I shall not trouble you with long excuses; and besides, it is well that the thing has not taken wind. Wherefore, if you think fit, consider the whole matter as if it had never been mooted. Meanwhile, your goodwill toward me must not be buried out of mind, nor toward the man who is principally concerned in the affair. For I assure you that he was truly grateful for your interference, and I know that he has it imprinted on his heart, although it was attended with no result.

With regard to the money which has been laid out on account of our child, that you may not be further troubled about it, Antony Maillet will settle the amount. And now, please God, I shall do my duty, thanking you most affectionately that you have been pleased to have patience until the settlement could be made.

Since the Apology has not yet gone forth, it is very desirable to have the news which Master Valeran[87] may bring along with him. And, indeed, over and above the circumstance which has befallen in your particular case, the general declaration which the man has made against the whole cause, well deserves that the style should be altered, and that some additions be interwoven. And seeing that God has allowed you to wait so long, he will so end all as to instruct you the more certainly.

Although I have indeed heard of a man having been seized at Berne for poisoning and fire-raising, nevertheless, I have so little correspondence in that quarter, that I have heard nothing of it but upon common report. On which account I did not care to say much to you about it. If it be really so as has been related[82] to you, I must acknowledge that it is a good thing that God is more concerned about my life than are my neighbours.

Although your weakness may be protracted, it is much that you go on steadily, though by slow degrees, in the way of amendment. And when I consider the complaint, I feel that there is still greater reason to be well content. Notwithstanding, we shall not give over praying to God that it would please him to confirm you entirely, with thanksgiving that he has brought you back from the brink of the grave. Besides, I hope, from present appearances, that he is minded yet to make use of you in health, since he has employed you in sickness. For although laid powerless upon a bed, we are by no means useless to him, if we testify our obedience by resigning ourselves to his good pleasure,—if we give proof of our faith by resisting temptation,—if we take advantage of the consolation which he gives us in order to overcome the troubles of the flesh. It is in sickness, especially when prolonged, that patience is most needful; but most of all in death. Nevertheless, as I have said, I confide in this good God, that after having exercised you by sickness he will still employ your health to some good purpose. Meanwhile, we must beseech him that he would uphold us in steadfast courage, never permitting us to fall away because of lengthened on-waiting.

Howsoever doubtful the retreat of Renard[88] may be, it is nevertheless no small matter, that instead of reaching the point aimed at, which would have been his great advantage, he has made a crablike movement backwards. And from what we have heard, he has left behind the marks of the persecution of God's hand. I am much better pleased that God should cut off his finger than we his arm. Not that that is not still God's work, which he performs by us, but I always fear so much the effect of glory, that I rejoice the more when it is plainly the doing of the Lord. And the unhappy man has likewise still greater occasion to feel uneasiness at heart. Whatever may come of it, I think that I have only spoken the truth, after the news of his departure, in writing what follows:—Whither is he going? Whither is he gone? What will become of that[83] wicked man?—By thus driving him away, God has at least lowered his pride.

A report is afloat, which troubles and plagues more than it astonishes me. It is that Maurice has entered into an understanding with him to ruin his own cousin and his father-in-law, and in the end to ruin himself;[89] for Satan must assuredly have got entire possession of him. We shall await, however, whatsoever shall please God, prepared to accept all that shall please him.

Concerning the advice which you require of me, whether it were expedient to refresh the memory of the ambassadors: before I had an opportunity of writing to you, the time to do so had gone by; I therefore rather held my peace, not so much from forgetfulness as from this consideration: Ne pluvia post messem.

There is one point, however, that I think I have forgotten, namely, the complaint they make, that it appears I would shut up the body in the bread alone. I know not where they have dreamed that dream. In several treatises I speak of that matter, but chiefly in the Institution, in the Catechism, in the Commentary on Corinthians, and in the manner of administration of the Lord's Supper. In the Supplication I have only touched upon it very lightly. Besides that, I have written a little book upon the subject, in which I believe a reader of sound judgment will meet with nothing to find fault with. But here is their mistake: many think that we make no distinction between the sign and the truth signified, unless we separate them entirely, to make God like a mountebank, who exhibits delusive representations by sleight of hand. It is our duty, however, to proclaim, that this comes by the craft of Satan, who only seeks to bewilder the understanding, that he may render our labours of no avail. Let us therefore pray to God that he would bestow increase by his grace, so that our labour may not be in vain. Such examples ought to incite us thereto, and likewise to admonish us, not to think that we have done some great thing by merely having written.

[84]

Monsieur, having presented the humble commendations of myself, as well as of my wife, to your kind favour, and also that of Madame, I pray our good Lord, that it would please him ever to preserve you in his holy protection, strengthening you in all might by his Spirit, making his glory to shine forth in you ever more and more.

I beg to be excused for faults, for I have not been able to revise the present letter, being engrossed by headache with which I have been seized. Our friend and brother, Des Gallars,[90] also humbly commends himself to you, and sends you a distich which he has composed upon Renard. We greatly desire to have some news. If the war did not give holiday to the printing-presses, I would have sent Vendelin the Galatians; but since the Corinthians lie quiet in his desk, there is no need for my being in any hurry.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

From Geneva, this 20th of November 1546.

Monseigneur,—The day before Camus arrived, I had written to you, as well as to others, by a young tailor of Picardy; but because I was not certain whether they had as yet informed you of the death of Madame your sister,[91] I did not venture to mention it. Now I have rejoiced, and have thanked God with my whole heart, perceiving by the letter of Madame that you had at once taken your stand upon the point whereon I would have founded my principal argument, if I had wished to console you. And, indeed, you have much occasion for gratitude on account of the grace which God has vouchsafed to her, and to you also. For seeing that her husband had waxed so[85] cold, the good lady would have been in an unhappy captivity had she remained longer in the world, and would only have languished her life away. On your part, you would not have had it in your power to lend her a helping hand, nor to solace her sorrows; and so you never could have thought of her without regret and vexation. God, therefore, has had pity upon you and her, in thus providing, and above all, in preventing the dangers into which she might have fallen in a long career, by reason of the frailty which is in us. And we have yet a better ground of further consolation, that it will not be long ere we find ourselves together again. Meanwhile, let us think of preparing ourselves to follow her, for the time will soon come. But I like much better to congratulate you, seeing that our Lord has already put these things in your heart, than to labour in recalling them to your memory. The other news which Camus has told me about you, has also cheered me to await the time when God will bring to pass what he has put into so good a train.

Monseigneur, after humble commendations to your kind favour, and having presented the humble remembrances of my wife, I pray our good Lord to have you ever in his safeguard, to strengthen you in body and in spirit, so as always to make you more abound in his service.

Your humble servant and bounden friend,

John Calvin.

I assure you that you make me desire the arrival of the spring-time more than I would otherwise have done. Our brother Des Gallars commends himself also very humbly to your kind favour.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

From Geneva, this 20th of November 1546.

Madame,—Having been made aware that Monseigneur had been informed of the death of his sister, I have only given him[86] one word on the subject, knowing beforehand from yourself that he has no need of long consolation, seeing that God, without human means, has put into his heart that which cannot fail to alleviate his sadness.

As for my promise, to which you hold me bound, I shall discharge myself of it, when God shall have vouchsafed me the means wherewith to do so. But I am astonished that you should even hint at the reward which my said Lord intends for me, as if I were looking to that, and had not other considerations in the discharge of my duty to him. The love and reverence which I may well bear toward him in our Lord are so strong, that I am very sorry that I cannot devote myself more to his and your service, to shew what is in my heart. Howbeit, I beseech you not to take amiss what I have now said, for I have had no other feeling than the fear that you may not place such reliance upon me as I desire. Besides, I do not mean to make any complaint which deserves a reply; for it is quite enough for me that you have neither entertained a doubt nor a suspicion which has induced you to mention it.

Now therefore I shall make an end, after having humbly commended me to your kind favour. I pray our good Lord to have you always in his holy protection, guiding and governing you after his own good will, so as to glorify his holy name in you.

Your humble servant and good brother for ever,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 3d Dec. 1546.

Two letters of Bucer were delivered to me after a short interval. I send both of them to you, although they may contain almost nothing which you have not learned from other sources. With regard to the King of France, I think that he will shortly[87] be brought to give some assistance with money to our party—the only thing that is sought from him. It is, moreover, in the highest degree, his interest to distract the attention of Charles by another war.[92] I have enjoined Peter Textor to pay to you sixteen crowns; for although I had ten with me when I came to the marriage, it escaped my memory. But here is a greater lapse of memory; when I had found them laid aside in my desk, I stood still for some time, not knowing whether I had ever seen them before. Raymond came upon me, who reminded me of the fact, that he had given them to me by order of Antony Maillet. You will therefore add this sum to the former. In the other six [crowns,] I am afraid that I have made a mistake; for they may possibly belong to my brother. For as a teacher of Orleans was in his debt, he arranged that payment should be made by the son of Bruno. He had lately received five [crowns.] You will therefore retain these until I shall have learned with certainty from Saint André, whether they ought to be given to you or to my brother.

Sulzer lately wrote to me that matters had reached an extremity.[93] He implores our aid. I consulted with the brethren. As we could discover no plan of procedure in circumstances so perplexed, and almost desperate, I repaired to Nyon. I became aware that they had committed much more grievous errors than the letters contain any mention of. They are not, in my opinion, fighting for a cause that is good in every respect. All see that their proceedings are preposterous; and yet when we also see that everything is going to ruin, with what conscience shall we be silent? I asked Nicolas,[94] whether he thought that a letter from us would be of any service? He gave a[88] trembling and hesitating consent to our writing. Should a messenger present himself in good time, I wish that you also would intimate your opinion; thereafter consider whether it be not time to press for obtaining a Synod.

Adieu, brother, and most sincere friend, along with your wife, whom you will respectfully salute in the name of all ours, as well as James and the rest.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

From Geneva, this 8th of December 1546.

Monseigneur,—I have nothing to write you at present, except that we are waiting to see what will be done by the Swiss.[95] All is in readiness at Berne as if to start at any moment, the captain, his council, officers, soldiers, chosen and commissioned; a second order sent, to be ready to march, with artillery and baggage. Their army consists of ten thousand men. I believe they would not have delayed so long, if there had not been an impediment which holds them as it were tied by the leg. For it is now about a year since all the cantons agreed that none should leave the country to engage in war, without the consent of the rest. Now there is fear that the Papists may be urged to invade the country while it is depopulated, under colour of breach of treaty; which if the King of France had only thrown in a word, would have happened a long time ago,—namely, had he called the Papists to enter his[89] service, which ours would have readily agreed to do. Thus would the one side have spoken German to Charles, the others Italian or Picard.

I fear indeed that there must be a want of good management as well in that as in other things. Thereby are we so much the more admonished to pray God that he by his infinite goodness would be pleased to supply so many shortcomings. True it is, that the ignorant are apt to judge foolishly. But however that may be, every one is amazed that they are so long ——,[96] without putting forth an effort. For it looks as if God were holding out the hand to us, as much as to say—enter in. And in letting the time slip by, we only invigorate him who is already almost desperate. Let us pray, therefore, and seeing that it pleases God to make trial of our patience for our good, let us be content with what he sends us, never growing weary of serving him, on any account whatsoever.

There has been murmuring of late on account of some appointment. They would indeed need wondrous masons to complete the building. But I fear that our people, or some of them at least, may let themselves be so far led away as to entertain the proposals, which would be to replace the enemy, not only in the exercise of his former tyrannous sway, but even of that to which he has always aspired. Yet, inasmuch as I feel assured that it will not so happen unless God shall be altogether exasperated against us, I trust that he will avert so great a danger. For I have no doubt that he looks rather upon his own work in us, than upon our sins and shortcomings, that he may have pity on us.

And now, Monseigneur, having humbly commended me to your good favour, and that of Madame; having also presented the commendations of my wife, and of our neighbours, I pray God of his goodness to keep you always in his protection, and to make you feel more and more the joy of his help.

Your servant and humble brother and ever bounden friend,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

[90]

This 20th .... 1546.[98]

Madame,—Howbeit that I have occasion to praise God for the great zeal and constancy he has vouchsafed to you, as I have heard from the bearer, yet, believing that my exhortation might not be superfluous to you, in the midst of such diversified trials and conflicts, I was unwilling to forego writing you some words by him, and, above all, to help you to come to a determination upon the point on which you are still somewhat doubtful; that is, as to your retiring hitherward that you may serve God in peace of conscience. Were it possible for you to discharge your duty where you are, I would by no means advise you to stir. But I am well aware in what captivity you are held. If God had given you strength and constancy to prepare for death, and not to flinch for any fear of the danger wherein you are, there would be nothing better than to keep that grace in exercise. But if you feel that the weakness of the flesh gets the mastery, and hinders you from doing your duty, seeing that[91] your conscience must needs be troubled and in continual torment, the only way is to seek a suitable remedy. For it is no slight perplexity, yea, even agony, to feel ourselves blamable in a matter of so great moment; yea, and that the evil continues to such an extent, that we can make no end of offending God. Although many deceive themselves in this matter, making themselves believe that it is but a trifling fault to defile themselves with superstitions which are repugnant to the word of God, and derogate from his honour, I reckon that his honour, to whom we owe everything, is so precious to you, that it is felt to be a subject of intolerable regret to you to offend against it daily, as you are constrained to do at present. I do not doubt, therefore, but that you have a special desire to escape out of such wretchedness, and that until you do, you cannot but be in very great anxiety and sadness. Consider, now, whether this is not an unhappy condition, thus to linger for ever. I know, indeed, that there are many who reply to us, that we here are no more angels than themselves, and that we offend God even as they do; which is true. But as the proverb says, "Sickness upon sickness is not health." If, then, we come far short in other respects, what need is there to increase our condemnation by adding to the rest this sin which is so grievous; to wit, that of not giving glory to the Son of God, who became as nothing for our salvation?

Besides, after you have done your best by dissimulation, to keep clear of the perils which surround you, you are not a whit better; for the wicked are very sharp-sighted, and you will never content them but by an entire renunciation of God; wherefore, you have no rest for the body any more than for the soul. And after declension from God, in order to comply with the world, you have derived no benefit from it, except that you languish as in a trance. You will ask me if, being come hither, you shall always have assured repose. I confess that you will not; for while we are in this world, it is fitting that we should be like birds upon the branch. So it has pleased God, and it is good for us. But since this little corner is vouchsafed to you, where you may finish the remainder of your life in his service, if he so please, or profit more and more, and be confirmed[92] in his word, in order that you may be more ready to endure persecutions, if it shall so please him, it is not right that you refuse it. We have always to take care lest we be the cause of our own misfortune, and draw it down upon ourselves by not accepting the means of escape which God presents to us. I know that it is a hard thing to leave the country of our birth, most of all to a woman like yourself, of rank, and advanced in life. But you ought to overcome such difficulties by higher considerations; such as, that we should prefer to our own country every region where God is purely worshipped; that we should not desire any better repose for our old age than to abide in his Church, his dwelling-place and the place of his rest; that we should prefer to be contemptible in the place where his name may be glorified by us, to being honourable in the sight of men, while we defraud him of the honour which belongs to him.

Concerning the doubts which may come into your mind, it would be too tedious to reply to them all. But you have always this as a settled point, that we must refer our many anxieties to the Providence of God, trusting that he will provide an outlet in cases where we see none. And in fact it is undoubted, that if we seek him we shall find him. That is to say, he will be with us to guide our steps, and to have a care of our affairs, to order them well for us. True it is, that we shall not cease to be subject to many troubles and annoyances; but let us pray him that, having been strengthened by his word, we may have wherewithal to overcome them. And assuredly you possess many helps, which deprive you of the excuse which many others have. If it shall please God to lead you hither, you will not come so bereft of property as to have nothing to live upon, while there are many poor people who have only burdens without temporal provision. How many Christian women are there who are held captive by their children! while our Lord has given you this advantage, that you have children who not only are ready to aid in your deliverance from captivity, but also exhort you thereto. You have the liberty which many wish for, of which you ought to avail yourself, that you may all the more freely engage in the service of God. Among the other[93] hindrances that it appears you have, your daughter may be one, inasmuch as she is still unmarried. But instead of reckoning that to be a hindrance, it ought rather to serve as a spur the more readily to decide you. I understand that you love her not merely with the common love of mothers, but with a peculiar affection. I beseech you, then, to consider well whether it would be better for her to be there tied down in marriage, to live in perpetual bondage, or to be brought by you to a place where she may be free to live as a Christian with her husband; for you must trust that God will find out for her a worthy person, who will be a comfort to you as well as to herself.[99] There is one thing of which it is right that you should be made aware, in order that nothing may alarm you as new and unforeseen. It is this, that Satan will stir up many troubles in order to upset or to delay your pious purpose; but when you shall have taken your fixed resolve, it will not be difficult for you to rise above all. Meanwhile, profit by the opportunity, now when it is offered to you; for as, in matters of conscience, it behoves us to resolve speedily without seeking advice or long dalliance, it is also necessary to perform soon what we have decided on, fearing, because of the frailty which is in us, to grow cold upon our good intention.

To conclude, knowing that all my exhortations must be vain and useless, unless God make them effectual by gaining an entrance to your heart, I shall beseech him to instruct you with true prudence to decide upon what shall be most fitting for you to do; to bestow steadfast constancy upon you in obeying his will; to stretch out the hand, and be himself your guide; to grant you such grace, that in leaning upon him, you may perceive his assistance in everything, and all throughout.

Your servant and humble brother,

Charles D'Espeville.

[Fr. orig. autogr.—Library of Geneva. Vol. 107.]

[94]

From Lausanne, this 12th January 1547.

Monseigneur,—Seeing that this present bearer[101] has brought me so good a testimony regarding Lion, and also that I myself have known him to be both well qualified and zealous, insomuch that I have no doubt of his fitness to serve the Church of God, I am constrained to recommend him to you, assured also that the letter of introduction which I give him to you will be of service to him, considering the kind affection which you bear to me. I pray you then humbly that it may please you to hold him as recommended, to the intent that by your means he may hereafter find an opening for the service of our Lord Jesus, in which you may have occasion to rejoice; for were not such my expectation, I would be very sorry to breathe a word about it.

Moreover, Monsieur, if God granted me an opportunity of speaking to you, I would willingly disburden my heart of the scandals which lie heavy upon us here, on account of the misconduct of some who are ministers of the word of God in your demesne, and in their whole life give constant occasion to blaspheme the name of God.[102] I am well persuaded that you, on being made aware of the wretchedness in which every one thereabouts is sunk, will be as well disposed to provide for it, as I have great regret and sorrow even to hear it spoken of. I believe, indeed, that you will have spoken about it in council, seeing that a poor brother who goes to your quarter, named[95] Master Francis Maurice, will give you occasion to think thereupon. I do not touch further on the maladies, except that I earnestly desire that it would please God to put it in your heart to apply an effectual remedy. And because I know that individually you are well inclined, as becomes you, I do beseech you, inasmuch as I ought to have the interest of the Church of God at heart, that it would please you to hold out a hand to those who are in trouble for having borne themselves faithfully in God's service and yours: Wherefore, Monsieur, after having humbly commended me to your kind favour, I pray our good Lord to uphold you in his safe keeping, guiding you always by his Spirit in obedience to his will.—Your humble servant,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 20th February 1547.

Textor will have returned to us before my letter reaches you. The reason why I did not proceed by way of [Neuchatel] in returning from the Swiss, was, that I had engaged to be present with the brethren on a day that must have elapsed had I not made very great haste. With regard to the present disturbances, I have to remark, that the people of Bâle are either in a state of marvellous insensibility, or they possess a wonderful power of concealing their real feelings. They did, however, make some exertion, but coldly, and their zeal was not to my[96] mind. I observed great fervour at Zurich. The inhabitants of that place were as much concerned about the people of Constance[104] as about themselves. They made over to them all their resources, and yet the wretched state continued still to vacillate, just as if it had been without any help whatever. If it had stood to this hour, I think there would have been no danger for the future. If you are in possession of any information, make us aware of it. Some people were furious, because of a report that the ambassadors of the people of Strasbourg were seen in the court of Charles. To me it does not appear probable. The people of Zurich were soon persuaded. I was, however, greatly pleased to find that they forgot all causes of dissension, and thought only of the common weal, being prepared to spend their strength not less in behalf of Strasbourg than of Constance. You can hardly credit how offensive are the terms accepted by the cities that have surrendered; but the most disgraceful of all is Wurtemberg.[105] This, to be sure, is the reward of tyrants. I observe that the Bernese were occupied in defending their own bounds, that they might be the less conscious of the neighbouring conflagration. But there are very many more private matters regarding the churches that cannot be committed to writing. It would therefore repay the trouble if you came hither speedily, because I have now in hand certain materials which I must send back in a short time. I am desirous that their contents be communicated to you, and you will infer that I am not desirous of that without good grounds.—Adieu, my brother, along with your whole family, to the members of which you will convey the best greeting in my name and that of my wife. Salute also respectfully all the brethren.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[97]

From Geneva, this 25th February 1547.

Monseigneur,—Having received your letter by the Sieur de la Rivière, I feared that the other, of which you made mention, must have been lost. It has since been brought to me. In reply, I thank God for having increased your joy and contentment. I have written briefly a joint letter to the three companions, to congratulate them on their welfare. I know not whether God will one day so bless us, that they shall have no more need of my letters. If not, I shall another time be a little more liberal on paper.

As for yourself, in obedience to the commission which you gave me, I have looked about since my return for a convenient lodging. As for that of Clébergue,[106] you would be too far away from the neighbours you desire;[107] although I have long had a wish for it myself, for the sake of retirement, when I seek to have leisure: And they promised to let me have an answer; but none has come. If I had it at my disposal as they had given me to hope, you know that it would be very much at your service. Near us, I have not been able to find one having a garden, which would be more suitable for you than the one which I have taken. Not that I am quite content with the lodging, but I took it for want of a better. You will have in front a small garden, and a tolerably spacious court. Behind there is another garden. A great saloon, with as beautiful a view as you could well desire for the summer. The other rooms have not so pleasant an aspect as I would like. But when you have arrived, possibly we may devise some satisfactory arrangement. With the exception of the saloon, one might find houses[98] better furnished and more conveniently laid out; but there would have been no garden, and I see that is a feature which you desire above all. However that may be, it is hired for twelve crowns. When you see it, if you say that this is too much, I shall have my excuse ready, that I am not such a manager as to be very sparing of my purse, any more than of that of others. I have hurried on the bargain solely on account of the garden. If time hangs heavy with you where you are, it appears to me the season will be as suitable in a month as at a later period, provided that the weather be as favourable as it usually is at that time. As for escort, although my brother is not here at this moment, I can safely venture to undertake for him that he will willingly serve you; and he has gone that road so often, that he ought to know it well. Moreover, he has already had to do with the boatmen: and I believe you will recollect my advice, that you should come part of the way by water, to refresh you. Awaiting your full resolve, we shall sow without making any stir about it, and prune the vines.

As for your causes of complaint, I beseech you, Monseigneur, to overlook many things, to avoid that vexation which does not alleviate the ill, and cannot mend it; above all, to please to bear with what may have been done from inconsiderate zeal, for that is a fault which happens with the best. But I believe the matter has been already settled in some way or other. I hope the consequences have been modified by your prudence.

With regard to Sieur de Paré,[108] if peradventure he should come straight to you without passing this way, and that besides he makes fresh overtures in regard to the proposal, you have there Monsieur D'Albiac, who, being very intimate with him, will be able to inform you of everything better than Maldonado can have done. And it will be right to make diligent inquiry; for I would fear that by the follies of his youth he may have had some disease, such as many persons have now-a-days. I openly avow to you my fear, choosing to exceed in that respect, rather than to conceal anything until it be too late. You will ask me wherefore then I have put off so much time already. But my conjectures on this point have arisen since. It would indeed[99] have been the shortest way to communicate by word of mouth, if I had conceived in my mind all that I do now. I set the matter before you, that you may think of it. For I would not have that reproach,—I mean not only in the sight of the world, but also before God,—that the girl should have been in any way wronged by my concealment. I am aware, that by reason of its being a malady so common and prevalent, many make scarcely any difficulty about it. But I suspect that you, like myself, will have your scruples.

To make an end, Monsieur, after having humbly commended me to your kind favour, and that of Madame, I entreat our good Lord to have you in his keeping, which is the one thing needful of our whole life, as well for this present time as that which is to come; I mean that he may always make you to feel as he does now, that you are under his guidance. All those who do not write, humbly commend them to your good graces, and to those of Madame.

Your servant and humble brother,

John Calvin.

Monsieur, he who will present you this letter, is the ambassador from this town. There are two who proceed to your quarter, I know not wherefore, that is to say, on account of their private affairs, which they have to settle together. I have thought it well to inform you of this, for no other reason, save that I presume you would have been sorry not to have been told of it. For if your affairs admit of your deciding to come, you may avail yourself of this means of communication; not that there is need of great ceremony, as we have already spoken of it, but only in order that they may not fancy themselves slighted, especially if you should come hither. I speak the language of the country. If there are any good tidings, I hope that they will bring them to us. But there is need for God humbling us, from whichever side it may come. I hope, however, that our Antiochus,[109] who presses us at present, will be so[100] hard pressed, that he shall be regardless of the gout in his hands and in his feet; for he will have it over his whole body. As regards his companion, Sardanapalus,[110] may God have a like care of him! for they are both well worthy to have the same measure meted to them.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

From Geneva, this 7th of March 1547.

Monseigneur,—I forgot in my last letter to mention the subject of the Apology, and I know not how it had escaped me. Saint André had the copy; and in so far I was not deceived in my opinion. But as matters stand at present, if you should think of printing it, I do not see anything there will be to change. To soften it down, that is not possible; and the times will not warrant its being kindled into greater vehemence, at least with any effect. And if you determine to have it printed at Strasbourg, I am not very sure that they will venture to admit it as it is. "For what can he dare to do who hath once involved himself with a tyrant?"[112] Here there would be more liberty. I recollect that you spoke to me, immediately after having seen it, about correcting some points, but without signifying to me what these were, nor how to be corrected. Will you therefore please to let me know your wish by the first opportunity, and what you desire that I should do? As for some one[101] to translate it into Latin, you have one at hand sufficiently elegant, should you think proper to make use of him.[113] Here, also, we might doubtless find one; for want of a better, I shall undertake it myself,—and that I hope I may do, without boasting; for provided that it is perspicuous, that will be sufficient; and besides, the barbarism of Majestas vestra, which one must employ, forbids a too exquisitely ornate style. In any event, however, we shall have need of your advice, in case we undertake it here. Moreover, our people are in some alarm. But I do not think they have any cause. You know very well that frontier towns are very apt to take fright; and forasmuch as we have Granvelle for a neighbour,[114] and we hear talk of a levy of men, one is somewhat in doubt. As for me, I think differently, for it is not the proper season for attempting anything here. But we must let many rumours glide past, even as we cannot hinder water from going downwards. However matters turn out, I am very glad that our Lord arouses us, in order to make us turn to himself; and that is the greatest mercy that can happen to us, that we may be led to commit ourselves in real earnest to his protection.

Making an end for the present, Monsieur, after having humbly commended myself to the kind favour both of yourself and Madame, and having presented the respects of our neighbours, I pray our good Lord to have you in his holy keeping, to guide you in all your paths, to show you what is right and fit for you to do, and to give eventually a good and prosperous result.

You will perceive by the letter of Sire Nicolas how it goes with your money. He has also informed me of the choice which he sets before you; you will make your election as opportunity presents itself.

Your servant and humble brother for ever,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

[102]

From Geneva, this 15th March 1547.

Monseigneur,—I am glad that you have our brother, Master Peter Viret, to cheer you in the midst of the annoyances which must have been very hard upon you, seeing that I have been tormented more than I can express through mere sympathy. But I hope that God has applied a remedy as regards the actual issue; and assuredly he has cared for you by sending you him from whom you may receive as effectual consolation as from any man in the world, so that I am in nowise sorry that I did not undertake the journey; for I do not fear that you will have any need of me. For this reason, also, I shall make my letters to you shorter.

Concerning the person you allude to,[115] I am not aware of having given him any reason to think that I deemed your complaints excessive; but fearing lest some illness might attack you, and also thinking it unbecoming that you should enter into contention with a man of his disposition; considering on the other hand his audacity, and what a venomous animal is apt to emit when pressed, I entreated you to take the whole with moderation, so far as might be possible. Besides, I know him well, and do not so much fear his ill-will, as to wish that the Church of God should suffer from my dissimulation. But I do not see now what I can do in the matter, and indeed there is no present need. For where he is known, his reputation is already lower than we need. Where he is unknown, nothing would be gained by speaking of him, unless he endeavours to insinuate himself. But yet God may make him wise, after having suitably chastised him on account of his foolishness.

[103]

I now come to your journey. Although I see no danger in the way, either of ambush, or of other proceedings of a like kind, nor yet of open violence,—nevertheless, as for the first, I have given no assurance to any one to that effect, but on the contrary rather have my suspicion. In the second place, as regards the time of your coming, I have spoken as one who knew nothing at all about it. It is true that when I am asked if you have an intention of coming to see us, I am not very obstinate in the denial thereof to my friends, fearing lest they might think me a double dealer. And even when I have hired the house, not only he who spoke to you, but some others also, have at once conjectured that it was for yourself. I have answered them, Yea, that it was possible, but that there were others for whom it might be; that I took it thus at a venture, not doubting, however, to find a tenant to put into it. I cannot, however, hinder many from guessing about it, and persuading themselves, without my breathing a word on the subject, that you are coming. However, if it please God, you shall have no prejudice thereby so far as I am concerned. I hope, if the Lord will, that next week Master Peter Viret will bring us your news. If after having heard our brother Saint André, you have anything new to tell me, you will find a suitable messenger in him.

Whereupon, Monsieur, having affectionately commended me to your kind favour, and to that of Madame, and having presented to both of you the remembrance of my wife and friends, I beseech our good Lord to have you always in his keeping, to comfort you, to strengthen and perfect you in every work for his glory, and your salvation. Amen.

Your very humble servant and brother,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

[104]

[Geneva, March, 1547.]

Greeting,—I only received your letter this day, which was later than was proper. Meanwhile, however, I think that the conversation of our friend Viret has done something towards changing your mind on the point. When I heard Saint André's account of the matter, I briefly replied that I was not a little grieved to find that you had thus sullied by your last act whatever praise you had earned, in the discharge of a mission so illustrious. And I am not indeed so light-minded, as to pronounce a judgment after hearing merely the one side of a question. Nor is my vision blinded by the splendour of rank; but while I hear men indifferent, and giving expression to no accusing word, I am constrained to think that you acted neither with prudence nor propriety in soliciting the girl in marriage. But I am still more displeased, seeing she complains that you circumvented her by means of numerous baseless accusations, and indirect arts. You mention to me Bucer and Bernardino. If you had done nothing but with their advice, you would, assuredly, never have set about what you did. Do you suppose that your cause will meet with their approval? I mentioned in a former letter, regarding the younger [lady] to whom you aspired, what I thought was censurable[105] in her. In seeking after this one, you seem to have forgotten what you wrote to the other on your departure. Even although nothing else had stood in the way, you ought to have absolutely abstained from the mention of marriage until she had reached her destination. But if what she herself testifies be true, the engagement was brought about through the influence of the worst inducements. Accordingly I shall not believe that the marriage is, as you say, from the Lord, until you prove that she says what is untrue, when she affirms that you had beforehand engrossed her mind with numerous calumnies. Albeit, she strongly asserts that she gave you no credence, and that no engagement was formed between you, but that she always expressly stipulated to be allowed to do everything in accordance with the advice of Monsieur de Falais. She says, however, that you affirmed that his will was quite well known to you, that the only difficulty would be with his wife, as she still regarded with admiration the fumes of nobility. These were not the tokens of God; but you prohibit me from believing them. I can do nothing less, however, than hear both sides. When I reflect on the whole circumstances, certain particulars appear with which, I confess, I am displeased. You remind me that illustrious men are sometimes guilty of grave offences. It is on other grounds, however, that I love and reverence M. de Falais, than on account of the mock greatness on which alone most of the nobility pride themselves. In the next place, I have, as yet, heard nothing from him but reasonable complaints. Moreover, I have looked more to the matter itself than to the persons. I wish that you had never involved yourself in those troubles; but since it has so happened, it remains for me to desire to see you relieved from them in a short space, which I trust is now accomplished.

With regard to the estate which I am said to have purchased with so many thousands, I should indeed be silly if I spent many words in rebutting falsehoods so gross. There is no one here, or in the whole vicinity, who is not aware that I do not possess a foot of land. Moreover, my acquaintances well know that I never had money sufficient to purchase an acre, unless when I am paid what enables me to meet the expenditure[106] of the quarter. I have surely not reached the point alleged, as I am still using in my house another's furniture; for neither the table at which we eat, nor the bed on which we sleep, is my own. Whence, then, those reports? I know not, unless it be that godless men so malign me, in order to fix a brand on the Gospel. They will never, however, prevent me from being truly rich, because I am abundantly satisfied with my slender means; and while my poverty is a burden to no one, it is nevertheless an alleviation to some.

Adieu, and believe that I am friendly disposed towards you. I wish there may sometimes occur occasion for correspondence, &c.

[Lat. copy.—Library of Geneva. Vol. 194.]

Geneva, 27th March 1547.

I am in doubt with regard to your coming to us.[118] Roset, as far as I hear, exceeded due bounds in explaining to you the necessity for it, although he is not the only one who errs in this respect; for the whole council is in a state of groundless agitation. I see no one of the whole number in whom I can put confidence. I certainly observe no one here who can be said to be judicious. They show no boldness in a good and praiseworthy cause. So childish are they all, that they are frightened by the silly shake of a head, while a man of no consequence displays his insanity. I do not defend my cause[107] under the form of a public one, carried on in my absence. If I desist from prosecuting it, the whole consistory will of necessity go to ruin. Moreover, they so conduct themselves as to extort daily clamours in the course of their sermons; otherwise the entreaties of Roset would not have particularly influenced me. Just now, our brother has made known to me from Saint André, that our comic actor Cæsar, and certain of his faction, have been making diligent inquiry as to whether you were coming hither immediately. I observe, therefore, that there is a strong desire for you on the part of some, that others expect you because they are aware that you have been summoned. With no one belonging to the council have I any communication that can be relied on, Michel[119] alone excepted; but he is neither very sharp-sighted, nor is he even admitted to the more private deliberations. John Parvi makes a magnificent offer of his services, but he is not the thing. Besides these, no one has come near me. Certain guesses, not lightly formed, have made me suspicious of Corna. I indeed love the man, but he does not permit me to confide in him. In the first place, he is timid; in the next, he is distrustful; and, finally, he adores that shadow, or ghost if you will.[120] Those who are desirous that the matter should be arranged without disturbance, hope that you would prove a suitable pacificator. The party composing the faction itself is anxious for you, with the view of being somewhat relieved from its difficulties by your mediation. We desire and solicit you, I myself in particular, that you may see, judge, and do whatever in your opinion shall be for the interest of the Church. But observe its wretched condition. Farel lately learned that he had been unfortunate in turning to me for assistance, because nothing could be done unless he were separated from me. Nothing assuredly would be more agreeable to me, than if all matters here were brought to a happy issue by your interference, even though I were banished to the Garamantes. But this mode of procedure will be as little satisfactory to you as to myself. I mention this plan as that prescribed by the most moderate, as they wish to[108] be thought. But if you could be here by Tuesday next, and remain until Monday, you might have my opinion of this complicated matter; you would, in that case, I presume, conduct public worship. Should it be necessary for you to return sooner, I do not advise you to subject yourself to so much trouble for no purpose. If the arrangements of your church do not permit you to come in such good time, I have nothing to say; but if I were in your place, I know what I would do; I do not, however, wish you to be guided by my judgment. Adieu, therefore, brother and dearest friend, along with your wife and brothers, all of whom you will greet in my name. Des Gallars sends his warm thanks to you through me, and he expresses the same to me, on the ground that I am the cause of your undertaking the journey.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 21st April 1547.

If I were to follow out the subject in this letter, as time and the present condition of things demand, I see that there would be no end to it. There are, besides, other reasons that prevent me from entering on this forest so full of thorns. I was unwilling,[109] however, to send away this youth wholly empty, who had come in my way, without at least testifying to you, in the present calamitous state of your church, and as becomes the friendly relations subsisting between us, that I ever bear you in mind. Indeed, when the earliest rumours reached this, you were among the first, of those whose danger caused me agony, to occur to my mind; and when the ungovernable violence of my grief had hurried me to Zurich, as soon as I fell in with Bernardino,[122] who had arrived about half an hour before I met him, I began at once, forgetful alike of salutation and everything else, to make inquiries after you. I confess, however, that I was solicitous about your safety, in proportion to the strength of the fear I had, lest you should abandon the Church in such a time of need, as usually happens when matters are desperate and past recovery; or rather lest, being as it were deserted by your flock, you should betake yourself elsewhere;[123] for it is difficult, amid so great darkness, to discern what is most expedient. Now, howsoever severe the trial may have been, I yet rejoice that the Lord has caused the spirit of prudence and counsel to spring up in you and your fellow-ministers, and has sustained your minds with the spirit of fortitude, as far as might be in circumstances not the best. I also give God thanks, that in whatsoever way matters have been improved, a short breathing time is granted you, until at length tranquil serenity may clearly dawn upon you. Meanwhile, it is proper we should learn, that it has been usual with God in all ages to preserve his own Church in a wonderful way, and without human protection. Relying therefore on this ground of confidence, let us strive to break through whatever difficulty there may be, and let us never lose heart, even although we should be destitute of all things.

Adieu, most upright brother, and one dear to me from the[110] bottom of my heart, as also your fellow-ministers, all of whom you will very affectionately salute in my name. May the Lord Jesus be present with you, guide you by his Spirit, and bless your holy labours. You will also convey to your family my best greeting.—Yours,

John Calvin.

My colleagues also reverently salute you all. If any opportunity be afforded you, you will make me aware of the state of your affairs.

[Lat. orig. autogr.—Library of Zoffingue. Vol. i. p. 10.]

From Geneva, this first of May [1547.]

Monseigneur,—I wrote to Myconius,[124] as you will see by the copy which I send you. I was of opinion that it was enough, because the judges will better comprehend my meaning from his mouth. It will have more weight, because the prosecution of the suit will not thus be so vehement on my part, as if I should take upon me to write to them, thus making myself too much a party in the matter. I believe that our brother, Master Peter Viret, will do the same in regard to the Sieur Bernard Mayer, in consequence of what I have told him. Should there be any need for it, he condemns himself of treachery in the letters which he has written to me. For after having requested me, in the month of January, to intercede for him in regard to the marriage of Merne, he has told me that Wilergy was in love with him many months before: so much so, as to ask him in marriage, rather than wait to be asked. How is that to be reconciled, unless he wanted to have both of them? But he[111] must be cut short in the whole of this troublesome nonsense; seeing that it is quite unworthy of a hearing. I have no doubt that the judges will very soon put an end to that.

Monsieur, having heartily commended me to your kind favour and that of Madame, without forgetting the three Demoiselles, I pray our good Lord to have you in his keeping, to confirm you always in patience, to deliver you from the annoyance of this importunate suitor, and to bring you into assured prosperity.

Your servant and humble brother,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 18th May 1547.

Greeting:—It would not require a letter of very great length, were I to comply with your request to write to you at full length my opinion of the present state of general disorder; because when matters are in so great confusion, I not only abstain from passing any judgment, but I do not even venture to inquire into what may be the issue of them. For as often as I have begun the attempt, I have been immediately involved in darkness so intense, that I thought it better to close my eyes upon the world, and fix them intently upon God alone. I only speak of myself, as I am here situated. Had I been placed in the situation which some others occupy, my mode of procedure[112] might then have required to be changed. Besides, I cannot from this retreat as from a watch-tower observe the circumstances that go to the formation of a judgment. And if anything reaches me, it comes late. Further, nothing can with certainty be determined, until the whole particulars are gathered together. But at present the more private counsels, from which an opinion is chiefly to be formed, are unknown to me. What folly then would it be for me to fatigue myself to no purpose or profit, by occupying my attention with what is obscure! "What," therefore, you will say, "do you alone wish to enjoy undisturbed quiet amid the ruins of the Church?" On the contrary, I sigh anxiously night and day, but I repel as much as I can all needless reflections that from time to time steal upon me. I do not, nevertheless, succeed in this so far as I could wish; it is, however, something, that I do not indulge a prurient disposition. I occupy myself in considering what is already done; and I connect matters that occur from day to day, with what preceded them. Reflection on these things furnishes me, I confess, with various grounds both of hope and fear. But because, as I have said, there are so many opposing reasons, I restrain myself in good time, lest I say anything rashly and beyond what is proper. The prediction, indeed, which you gave in your letter, will never deceive us, even although heaven and earth were mingled in confusion together, viz., that God will take so peculiar a care of his own Church, as to preserve it even amid the annihilation of the whole world. Excuse the brevity of this epistle, as I was warned a little before supper of the departure of the messenger. [My] brother had told me before mid-day, that he was ready for the journey: I would not have written, if he had gone so soon. He returned after three o'clock: I had thus less time than I should have had. Adieu: may the Lord direct you by his Spirit, and preserve you safe.—Yours,

John Calvin.

[Lat. orig. autogr.—Protestant Seminary of Strasbourg.]

[113]

From Geneva, this 18th May 1547.

Monseigneur,—Since your convenience has not permitted your coming hither as we had hoped, it is enough if God graciously grants you health where you are. For albeit I might desire to be near you, nevertheless I prefer what is best for you. Concerning the man of whom Maldonado spoke to you, besides the knowledge which I have had of him while he has been here I have made inquiry about him at his old master, Gallars, who tells me that he found him very leal and serviceable. It is true, that he would not reckon him qualified to manage great affairs, unless one should instruct and set him his lesson; but that in the carrying out of whatsoever he shall be commanded to do, there will be nothing wanting; nay, that he will even be vigilant. And even as regards the former quality, I do not undervalue him. For a staid and modest man is far better, than one who is overbold and venturesome. You will decide according to the turn of your affairs, in order that the Sieur d'Albiac may send him; and thus you may not remain long unprovided. Moreover, I hope that God has rid you of the annoyances wherewith that marplot[126] has been so long teasing you. That done, you may be altogether at ease about your house.

We are still on the lookout for news about the general state of the church. If God intends so sorely to afflict us, as to let loose that tyrant upon us,[127] who only seeks to ruin everything, we must be quite prepared to suffer. Considering that He who has us in charge, rules in the midst of his enemies, it becomes us to have patience, consoling ourselves in the assured hope, that in the end he will confound them. But yet I hope[114] that he will provide against these great troubles, supporting our weakness; and that he will check the boldness of those who triumph before the time, and that against himself.

Monsieur, having humbly commended me to your kind favour, and that of Madame, and having presented to both of you the remembrances of my wife, I pray our good Lord to guide you continually, to watch over you and to enlarge you in all his mercies. I abstain from entering upon the proposal which the Sieur Maldonado has brought me, about settling a church in that quarter;[128]—for I know not what to say about it, except that I would desire that all may be well done.

Your servant and humble brother,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

From Geneva, this 26th of May 1547.

Monseigneur,—I hope that the bearer of these presents will be the captain of our town,[129] from whom I have hired the house. He has a mind to betake himself to your quarter, in order to confer with you. He has offered me an alternative condition. In the first place: should it please you to lend him money for a certain term, that the house shall remain pledged to you in security for the repayment, without paying any rent; and that of the repairs which you may make for your convenience, he shall bear a part: secondly, that he should sell it to you. It is[115] true that he is not the feudal superior, but he engages at all risks to maintain and warrant you in the sale of it out and out. In this case, he must have three hundred crowns for it. If your intention is to purchase, you will discuss the price with himself, making the best bargain you can. It is very certain, that assuming the responsibility of keeping it in repair, he will not readily give it for two hundred crowns. You will have to choose between these two conditions, and to arrange with himself, if you see it to be for your advantage. If so be that you do not enter into agreement with him, I have told you already that the house could not be secured to you, consequently you would need to look about elsewhere. For you will not prevail on him to put it into a proper state for your accommodation, unless you go about it in this way. And in good earnest, if you purpose to come here about the end of summer, I advise you to endeavour that the repairs may be made before your arrival, to avoid having your heads broken, and many other inconveniences. I believe that the plan I have laid down would please you very well, so that your absence need be no hindrance, and it will be quite easy to have the thing done. He does not think much repair is needed, but I suspect it will not amount to less than forty crowns. Wherefore, the purchase would seem to me more expedient, especially if you could agree at two hundred crowns, and that he would take upon himself to warrant in perpetuity. I desire that you may do something in this matter, provided it be to your advantage.

The Sieur de Parey[130] arrived last evening, and came to call for me about nine o'clock. As it was rather late, we had scarcely leisure to speak together, so that I do not yet know the position of his affairs. After having spoken to Sieur Maldonado, I would advise that you only inform the girl of the nature of the objection, without mentioning to her any mishap which may have occurred to him; for all that would be told over again afterwards. Therefore, I would merely let her understand: "He sleeps little, there is somewhat of levity about him, wherefore some danger might be apprehended from his peculiar constitution. Consider, then, whether you would be[116] patient if God were to visit you with such a trial." That, in my opinion, would be sufficient. And according as you shall see her disposed, you will do what you think right in the matter. We have had some report of the decision, and he,[131] complaining of the sentence of the judges, glories in his shame. May God give him a better mind.

Monsieur, having humbly commended me to the kind favour of yourself and of Madame; and having presented to you the remembrances of Des Gallars and of my wife, I pray our good Lord to have you always in his keeping, to rule and guide you, and bestow grace upon you to glorify him always.

It is enough that you be informed who the bearer is. I do not know if he will have other company along with him, for he went away in such haste, that without having spoken of it to me, he came this morning all booted and spurred, to bid me adieu. You see what has been the cause of my not having been able to communicate with Maldonado, for he went away yesterday evening to sleep at Tourné. That is also the reason wherefore I have not sent you any compliments from him.

Your servant and humble brother,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 28th May 1547.

Zerkinden[132] was here. I laid bare the ailments, and at the same time suggested the remedy of which we had spoken together.[133] He approved of it, but he thinks it will be difficult to obtain it. If, however, he come to Berne in time, he will make trial; for he admits that, in such an emergency, there is[117] nothing that should not be attempted. I am, however, afraid that others may be sent thither before him, who, as is usual with them, after making a great display, will perform nothing. Thus, what has been for long desired will be granted too late. But may God look to this, as to all other matters!

We had here lately some little trouble about slashed breeches.[134] This was the pretext, but they had already begun to break out into the greatest license. When the Two Hundred had been summoned at their request, we were all present. I made a speech, which in a moment extorted from them what with firm expectation they had eagerly swallowed; for I discoursed about sources of corruption in general, premising that I was not speaking against these trumperies. They fall into a rage, and gnash with their teeth, as they do not dare openly to shout. By this one experiment, however, they learned, what they had not supposed to be the case, that the people are on our side. The tragic Cæsar hastily set off on a journey the following day, to avoid being present at the public procession, which that meeting rendered hazardous and puerile, whereas he was hoping that it would be the token of a certain supreme authority. He had returned to terms of friendship with Romanel, with a view to concuss the whole city, with no one to interpose. We, however, have unexpectedly shattered all his plans. Thus does God make sport of those Thrasoes!

Adieu, brother and most sincere friend. May the Lord be continually present with you, and bless and prosper your labours. You will hear the rest from Rebitti. Salute your wife in the name of me and mine.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[118]

From Geneva, the 4th of June 1547.

Monseigneur,—I have nothing to write you at present, except that the bearer is one of the sons of the late Mr. Budé.[135] When you shall have made his acquaintance, you will find him so excellent, that you will esteem him worthy of being loved by all those who love God, even if the memory of his father had not of itself recommended him. He is none of those who make a great show and parade. And all the more on that account is he valued by me, and I know that so it will be with you. His intention is to go to see Bâle and Strasbourg, then to return without making any long sojourn in those parts. Notwithstanding, I have advised him to make full inquiry whether the roads will be safe before going further, and he has promised me to do so; for where there is no necessity, it would answer no purpose to put himself in danger. I believe that before he arrives there, you will be no longer in deliberation with regard to Sieur de Parey. For the prolonged delay which he asks for, is by no means with a view to strengthen his resolution; and indeed I conjecture, that it has been cautiously suggested by his relations, thinking that between this time and that he might alter his mind, seeing that they must be acquainted with his humour.

We are quite amazed to have no news that can be depended upon. One may perceive the disorder which prevails in Germany, and the wretched management. If there had been a grain of salt among them, they would have looked well to their affairs, before they came to the knowledge of that which was to be known far and wide three days afterwards. But what do I say? Non est consilium, non est fortitudo absque domino. Therefore they are taken unawares.

[119]

I hope to know by the first what decision you have come to with our captain.[136]

To make an end, Monsieur: having humbly commended me to your good grace and of Madame, and having presented the like remembrances to you on the part of my wife and others, I supplicate our good Lord always to have a care of you, to rule you by his Spirit, to strengthen you against all stumbling-blocks and annoyances, as well as the whole of your household. Although I have not leisure to write to the young ladies, I desire to be very affectionately remembered to all three.

Your servant and humble brother,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

This 19th June 1547.

Monsieur,—Although I am personally unknown to you, I do not hesitate on that account to write you privately, hoping that my letter will be welcome, as well for the sake of the Master whom I serve, as for the matter of which it treats; and[120] also that those who have induced me to do so, have credit enough with you, as I believe they have, to secure me access. I have heard of the upright spirit which our Lord has given you, wherefore let us all praise him. For although you may have many temptations of a worldly kind where you are, to impede and distract you, you nevertheless do not cease to groan under the unhappy captivity in which you are held, desiring to escape from it. And indeed your honest zeal has been already partially manifested, when, in place of hindering the party who were about to shift their quarters, you confirmed them in their good purpose, and instead of delaying, have endeavoured to forward their departure, only regretting that you could not follow them immediately. Now, then, seeing that Satan has many means to damp our zeal in well-doing, and that our nature is very apt to side with him, you must stir up the fire which God by his Spirit has already lighted in your heart, until the good desire be realized. You must abandon everything as hurtful which separates you from him, in whom lies all our happiness, and with whom if we are not united, we forfeit life and salvation. We do not mean, however, to condemn all those who live elsewhere, as if the kingdom of God were shut up within our mountains, while we know it is extended over all. But it is right, wheresoever we are, that God should be honoured by us, and we are nowise to be excused, if we pollute the earth which he has sanctified to our use. If we are in a place where we are not permitted to acquit ourselves of our duty, and where the fear of death leads us to do what is evil, we ought, knowing our grievous infirmity, to seek the remedy: which is, to withdraw from such bondage. Since our Lord has opened your eyes to let you see what an evil it is to defile yourself with superstition, it only remains for you to come forth of it. Besides, you have less excuse than another, considering the position which you hold, for the reckoning will be twofold, if instead of shewing the way, as you are bound to do, you give occasion to those who see you, to step aside out of it.

As for the other difficulties which are peculiar to your present circumstances, I refer myself to your own experience. More than all that, you have to consider that if the good lady[121] with just reason dreaded to finish the remainder of her life there, you may well fear a longer period of languishing, according to the ordinary course of nature. There is assuredly no to-morrow that we can make ourselves sure of. Therefore, on the other hand, you ought to make the greater haste, for fear you should be taken unawares. You see, therefore, that God is urging you in every way. Howsoever the matter may be settled, I pray you, Monsieur, not to allow the grace which God has given you to be quenched. If he has given you worldly riches, have a care lest in place of rendering them in homage to him, you may be hindered by them from serving him. I need not tell you, that he has given you a help which every one has not. This is, that you have a Sarah who will be ready to follow you, whithersoever that kind Father shall call you; so that it depends upon yourself alone whether or not you shall follow the example of our father Abraham. It is quite true that you will find no spot on earth where you can be beyond the reach of trial, as indeed it is not reasonable to expect our faith to be exempt from these anxieties. But since the present is a time of conflict, there is nothing better for us than to fall back upon our standard, where we may receive courage to do battle steadfastly even unto death. It is an advantage not to be despised, when God gives us leisure to confirm our faith, that the preparation may be of service to us in due time and place. For this ought to be quite enough for us, when he arms us with his strength for victory, before putting us to the proof. But seeing that the very beginnings are difficult, and perseverance still more so, the best resource is to pray God that he would stretch out his hand to you, and give you courage to surmount all obstacles. To which end we also would beseech him along with you, that he would please to shew himself your protector even unto the end, upholding you not only against the wicked, but also against Satan their chief. Having humbly commended me to your good favour, and to that of Madame your wife....

John Calvin.

[Fr. copy—Library of Geneva. Vol. 111.]

[122]

2d July 1547.

We must now fight in earnest. The wife of the comedian Cæsar was again summoned to the Consistory, on account of her frowardness.[138] While there, though she received no provocation, in the form even of too harsh a word, she vomited forth more venom than on any previous occasion. First of all, she denied the right of our court to take cognizance of her, even supposing she had been guilty of a delinquency. In the next place, she complained that she was deeply branded with ignominy, by being compelled to appear in a place to which the depraved and criminal could alone of right be summoned. When one of the assessors sought to restrain her intemperate behaviour, she turned her fury upon him. Abel then interposed, and expressed his surprise that she had at first professed that she was too modest, or too little given to speaking, to be able to answer at greater length, whereas she was a match in abuse for as many as there might be. At this her fury boiled all over. "No, indeed," she says, "but you are a reviler, who unscrupulously slandered my father. Begone, coarse swine-herd, you are a malicious liar!" She would have almost overwhelmed us by her thunders, had she not been forcibly extruded. The Senate desired that she should be more closely imprisoned. She escaped by means of that matron who is wont to take under her patronage all bad causes. One of her sons accompanied her in her flight. Accidentally meeting Abel not far from the city gate, she insulted him afresh, and even more shamelessly than before. Abel said nothing, but conducted himself with the greatest moderation, just as he had done in the Consistory. Next day a paper is found in the pulpit, threatening us with death, unless we remain silent. I[123] send a copy of it to you.[139] The Senate, startled by such audacity, orders a rigid inquiry to be made into the conspiracy. The investigation is committed to a few. As many suspected Gruet, he was immediately arrested.[140] It was, however, a different hand; but while they were turning over his papers, much was discovered that was not less capital. There was a humble petition which he had designed to present to the people in the Assemblies, in which he contended that no offence should be punished by the laws but what was injurious to the state; for that such was the practice of the Venetians, who were the highest authority in the matter of government; and that in truth there was danger, while this city submitted to be ruled by the brain of one man of melancholy temperament, of a thousand citizens being destroyed in the event of any outbreak. Letters were also found, chiefly written to André Philippe, and to others. In some he named me; at other times, he had enveloped me in figures of speech, so clumsily contrived, however, that one could lay his finger on what he meant to conceal. There were, besides, two pages in Latin, in which the whole of Scripture is laughed at, Christ aspersed, the immortality of the soul called a dream and a fable, and finally the whole of religion torn in pieces. I do not think he is the author of it; but as it is in his handwriting, he will be compelled to appear in his defence, although, it may be, that he himself has thrown into the form of a memorandum, according to the turn of his own genius, what he heard from others; for there are mutilated sentences, crammed with solecisms[124] and barbarisms. I know not whether Jacoba, whose sister is the wife of Des Gallars, has been apprehended. There is, indeed, a decree of the Senate [for that purpose.] What Vandel's sentence will be is still doubtful; but he is in considerable danger.[141] Such was the state of things when I wrote. You know that our Syndics have little enough judgment, otherwise the Senate is exceedingly well disposed to the cause.

The brethren have replied to me regarding Sonnier, that they mean to make no change in their former resolution; for I relaxed, as I had abstained from writing, with a view to spare him. He eagerly made reference to the minister De Coppet, who also wished to change his place. I advise you to examine whether there is any truth in this.

The statements contained in Bucer's letter regarding those two victories are quite certain; for a friend of mine[142] passed through this, who had ascertained the truth of the whole matter. He also informed me that tidings of a third victory had been brought away within two hours before he left Strasbourg; but he did not venture to assert this for certain. He further mentioned to me, that when the Landgrave had come to Leipsic on the strength of the promise made to him, he returned without accomplishing the matter, and in despair, and that he was collecting a new army. The name of Henry[143] was erroneously given in Bucer's letter; for the Landgrave still keeps him in fetters, or at least closely imprisoned. But Bucer was speaking of Erich,[144] who professes the same doctrine with ourselves, and yet hires himself to the tyrant in disturbing the Church. I wish that your Senate could be induced to take the initiative in the stipulated treaty; for Pharaoh wishes to be asked, and thinks it unbecoming his dignity to solicit the[125] weaker parties.[145] But let them look to these and other matters, that are now in course of arrangement. I desire nothing to be done, unless what I judge to be fitting and useful to you.

Adieu, brother and most sincere friend, along with your wife and your whole family. May the Lord always direct you and be present with you. You will salute the brethren respectfully in my name. I and my wife salute thee and thine in the Lord.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

This 14th of July 1547.

Monseigneur,—From what you have written me, I am certainly of opinion that our brother, Master Francis de la Rivière,[146] should withdraw at least for a season. For should it so be that it suited him to return hither, he would not have to make a long journey: and bringing with him some recommendation from Bâle, he might make application at Berne to be sent to Lausanne, with some provision in the meantime. I should not however have come to this resolution, unless your letter had helped me to it. I have merely told him that you would be glad of his coming, in order that your family might receive instruction from him several times in the week. For I desired to avoid any more definite engagement, that you might remain at perfect liberty in that matter.

[126]

With regard to the house, I beg you will inform me what you wish me to do about it. But let me have your letter by the middle of August. For according to the use and wont of the town, I have leave to renounce the bargain for the following half year, giving intimation to that effect six weeks before the term. By doing this, you will not be burdened with needless expense; while I fear that by holding it for a longer period, you may incur outlay without return.

I believe Saint André has told you what we have done with the Apology. The printing shall not be delayed for want of copy. As for the money, I am not of opinion that you ought to withdraw any of it merely to avoid the murmurs which might thence arise, but rather, that enjoining those who have the charge thereof, to apply it as they ought—correcting abuses, if there be any, you should depute some one to act for you in the matter. However, you will determine that according to your own discretion. But I did not like to withhold what occurred to me, seeing that you have been pleased to consult me on the subject.

We have had no news from Germany since the capture of the Landgrave,[147] who has been suitably rewarded for his baseness. In the present position of affairs, I recognize our God's intention utterly to deprive us of a triumphant Gospel, that he may constrain us to fight under the cross of our Lord Jesus. But let us be content that he return to the early method of his dealings, in the miraculous preservation of his Church by his own power, without the help of an arm of flesh. The trial is hard, I confess; but our fathers have had the like, quite as depressing, and have never been shaken in their stability. Now is the time to put in practice the proverb, "Let us hope and we shall see." Besides, we need not be astonished that God has corrected us thus roughly, considering the life we have led. But as you say, may those who have not hitherto been touched, take note of such examples, that they may humble[127] themselves, and by that means prevent the hand of the Judge.

There has been some want of consideration on the part of the commissioners from this town, in not informing me of their departure. However, I do not give up the expectation of tidings from you by them. I do not know whether any report of our troubles has yet reached you, but they talk of them so loudly throughout the neighbouring country, that it would appear all is over with us. More than that, they have often had me dead, or at least sorely wounded. Be that as it may, I feel nothing of it myself. And in the town we are not aware of the hundredth part of what is said. There have, indeed, been some murmuring and threats on the part of loose-living persons, who cannot endure discipline. Even the wife of him who was to go to see you,[148] and who wrote to you from Berne, rebelled very proudly. But it has been necessary that she should betake herself to the country, feeling herself but ill at ease in town. The others, indeed, lower the head, in place of lifting up the horn; and there is one of them who is in danger of paying a very heavy reckoning; I know not even whether it may not cost him his life.[149] The young people think that I press them too hard. But if the bridle were not held with a firm hand, that would be the pity. Yea, we must look to their wellbeing, however distasteful to them it may be.

Monsieur, having humbly commended me to your kind favour and that of Madame, I pray our good Lord that he may have you always in his keeping, strengthening you by his Holy Spirit to resist all temptations, and making you abound in all well-doing to his honour. And seeing that the time of[128] the trial of Madame draws near, we shall remember her in prayer for her happy delivery. My wife also presents her humble remembrance to both of you.

Your servant and humble brother,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 24th July 1547.

There is nothing new in our affairs. The Syndics protract the case of Gruet against the will of the Senate, which does not, however, as would be proper, utter any protest against the delay. For you know that few of them are judicious. I exercise my severity in dislodging common vices, and principally the sources of corruption among the youth. I conceal all sense of the dangers which good men from several quarters allege to exist, lest I should appear over solicitous about myself. The Lord will give the issue in the way that may please himself. Adieu, brother, and most sincere friend, as also your wife and family. May the Lord Jesus continually direct you, and be present with you. You will convey best greetings to the brethren, and to your wife in my name. My wife salutes you and your family. Yours,

Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[129]

This 24th of July 1547.

The electing love of God our Father, and the grace of our Lord Jesus Christ, rest always upon you by the communion of the Holy Spirit.

Very dear lords and brethren, I doubt not that you have daily much news, as well from hence as from Germany, which might prove a stumblingblock to those who are not overmuch confirmed in our Lord Jesus Christ. But I trust in God he has so strengthened you, that you shall not be shaken, either thereby or by any still greater marvel which may yet arise. And verily, if we are indeed built upon that solid stone which has been ordained for the foundation of the Church, we may well sustain more boisterous storms and tempests without being foundered. It is even expedient for us that such things should happen, that the firmness and constancy of our faith may be approved.

As for the state of Germany, our Lord has so abased the worldly pride of our people, and given all power and authority to him from whom we can look for nought but ill, as that it indeed appears that he means himself to maintain his spiritual kingdom wheresoever he had already set it up. It is very true, that according to the carnal mind it is in danger; yet in commending to himself the care of his poor Church and the kingdom of his Son, let us hope that he will provide for all, beyond what we can think. The danger hitherto has been,[130] lest human means might have dazzled our eyes. Now, however, since there is nothing to prevent our looking to his hand, and recalling to mind how he has preserved his Church in time past, let us not doubt but he will glorify himself in such sort that we shall be amazed. Meanwhile, we must never grow weary of fighting under the ensign of the cross of our Lord Jesus Christ, for that is worth more than all the triumphs of the world.

As regards the rumours of our troubles which have flown abroad, they seem, the greater part of them, in the first place, to have been improvised; because, were you upon the spot, you would not see a tenth part of what is told at a distance. True it is, that we have many hard-headed and stiff-necked rebels, who on all occasions seek only to raise themselves, and by riotous courses to dissipate and abolish all order in the Church, and these, indeed, as well young as old. And the state of our young people, especially, is very corrupt; so that, when we will not allow them every license, they go from bad to worse.[152] Of late, they were sorely enraged under cover of a small matter. It was because they were not allowed to wear slashed breeches, which has been prohibited in the town for these twelve years past. Not that we would make overmuch of this, but because we see that, by the loop-holes of the breeches, they wish to bring in all manner of disorders. We have protested, however, in the meantime, that the slashing of their breeches was but a mere piece of foppery, which was not worth speaking about, but that we had quite another end in view, which was to curb and to repress their follies. During this little conflict, the devil has interjected others, so that there has been great murmuring. And because they perceived in us more courage than they could have wished, and more determination to resist them, the venom which some of them had concealed within their heart burst forth. But this is nought but smoke; for their threats are nothing else but a splutter of the pride of Moab, who is powerless to execute what he thus presumes to threaten.

Howsoever that may be, you need not be astonished. There have been greater commotions stirred against Moses and against[131] the prophets, although they had to govern the people of God; and such exercises are needful for us. Only beseech our Lord, that he would vouchsafe us grace not to flinch, but that we may prefer his obedience to our life if need be, and that we may be more afraid of offending him than of stirring up all the fury of the wicked against ourselves, and that at length it may please him to allay all the tumults which might otherwise break the courage of the unsettled, for it is that which down-weighs me more than all the rest. This grace our Lord has vouchsafed us, that we have a right good will to remedy the evil, and all our brethren are well agreed to go forward earnestly in that which is our duty, so that there is the same constancy in all. Nothing is needful, except that this good Lord continue to conduct his own work.

I entreat of you, my dear brethren, continue steadfast on your part also; and let no fear alarm you, even although the dangers were more apparent than you have seen them hitherto. May the reliance which God commands us to have in his grace and in his strength always be to you an impregnable fortress; and for the holding fast the assurance of his help, may you be careful to walk in his fear, although, when we have made it our whole study to serve him, we must always come back to this conclusion, of asking pardon for our shortcomings. And inasmuch as you know well from experience how frail we are, be ever diligent to continue in the practice which you have established, of prayer and hearing of the holy word, to exercise you, and to sharpen and confirm you more and more. Let nothing turn you aside, as sometimes there are many colourable pretexts adduced to justify the remission of such duties. I am convinced that it would be much better that all those who desire to honour God should assemble together, and that every one should call the others thither as by sound of trumpet. But yet, it is much better to have what you have, though it be but a part, than nothing at all. And so, watching well against declension, seek rather to advance in the way of proficiency, and make use of what God gives you,—edifying one another, and in general all poor and ignorant ones, by your good life, that so, by the same means, the wicked may be put to confusion. In so doing, you[132] will perceive the hand of God upon you, to whom I pray that he would increase in you the graces which he has put within you; that he would strengthen you in true consistency; that, in the midst of dogs and of wolves, he would preserve you, and every way glorify himself in you; after having commended me affectionately to your kind prayers.

Your humble brother and entire friend,

Charles d'Espeville.

[Fr. copy—Library of Geneva. Vol. 107.]

From Geneva, this 16th of August 1547.

Monseigneur,—Two days after the arrival of M. Budé, I received your letter, which you had delivered to James Dallichant; so that all of them have been delivered. Thinking to find a messenger, I have twice since then been disappointed; and I was also in doubt whether to undertake the journey. For notwithstanding the hindrances which might detain me, I was afraid that I had no sufficient excuse. But the tidings which have since reached us, have removed that doubt. I return thanks to our Lord, and all our friends along with me, for the happy delivery which he has granted to Madame, praying that he would so bless the offspring which he has given you, that you may have a twofold comfort in them in the time to come, as I do also hope. We shall look for a letter from you shortly. It is enough in the meanwhile to know that all is well as to the main point.

In reply to all that you have sent to me, I had requested Gallars to translate the Apology, promising to revise it finally myself. But he has been so negligent, that Master Francis[133] Baulduin[153] came just in time to begin it. I send you, therefore, his translation, which we have revised together, not to polish it very highly, but merely to see whether the meaning had been truly rendered, at the same time with the French copy in the handwriting of Saint André.

In the Latin epistle of Dryander,[154] I have corrected what appeared to me to be right; you can follow that which shall seem best to yourself. I hope that you will understand who has induced me to write many things, which I did not object to, but which appeared to me to be superfluous, or at least that they would be of no weight with the individual to whom they were addressed.

You will see the answers which I have made in the name of Mademoiselle de Wilergy, and may give effect to, if you think they are the right thing. I speak drily enough to the Abbess, because of the suspicion, which is very strong.

If it please God to settle a church there, it will be a great comfort to your family. But the blessing will extend much further, and will have the effect of removing many stumblingblocks. It is a great pity the scattering of the handful who met at Vezel.[155] Our Lord, I fear, must have been disposed to punish that excessive moroseness, which could only arise from a despising of his blessing. However, I hope that, after having[134] punished the fanatics and crack-brained persons who have been the cause of all the mischief, he will yet set up again his little flock which remains, and will hold out a hand to them, to lead them always in the right way.

What moved me to urge you about the house, was my fear of the shame I should feel if perhaps you did arrive here and should not find a lodging ready. Besides, the repairs which the landlord thought of making thereon, would not make it fit for your occupation. Thus the rent you are paying for it, would be so much money lost, unless we should fall upon some remedy for it. Although I have taken it for three years, it was at my option to be quit of the bargain at the end of the half-year, on giving intimation three weeks before the term. At this time we shall be foreclosed of that liberty. If you could have decided upon coming, I would have desired the whole to be put in proper repair, that you might be exempt from annoyance. But seeing the matter stands as it does, it is very unadvisable indeed to charge yourself with a house here; only I could have wished to cause you no needless expense. But since you have allowed this half year to pass away, we shall need to take care between this and the end of January, so as not to enter upon the second year.

I perceive that the troubles which we have had here are also exaggerated with you as well as elsewhere. At Lyons they have had me dead in more than twenty ways. Everywhere throughout the country they tell of wonders, of which, God be thanked, we perceive nothing. It is very true Satan has here very many firebrands; but the flame passes off with a blaze like that of flax. The capital punishment which has been inflicted upon one of their companions,[156] has laid their horns in the dust. As for your landlord,[157] I know not what face he will wear towards us when he returns. He appeared to go away on friendly terms, at least manifesting more compunction and respect towards me than formerly. Meanwhile, however, his wife has played the she-devil to such a degree, that she has found it necessary to gain the open country. It is already about three months that he has been absent. He must needs walk softly[135] upon his return. Up to the present time, we have got on very well, considering the condition of the servants of God. Had we not been so depressed, we should have been too much at our ease. I believe, indeed, that he may have opened the letter, and that that may have given boldness to Valeran, and to that worthy man with whom he was lodged, to take a second look into them. However that may be, in complaining about it as he does, he must at once avow himself to be a breaker-open of letters, which is certainly the act of a lawless man. As for his wrongs, they weigh no more with me than his person in the scale of importance, which is a little less than a feather. Moreover, it is evident that he was drunk, or at least seeing double, when he thus wrote. Provided he does not go the length of throwing stones, our patience, yours and mine, will not find it very hard to bear with his abuse. We are not better than David, were we even called to bear further injury, and he is at least quite as worthy as Shimei. In that and in greater things, let us pray God that he may vouchsafe us grace to call us to his light, despising the calumnies of those who judge in darkness. I am more sorry than for aught else to see him gone so far astray.

If there is no pressing hurry, or if there might be more hope of reasonable despatch in the absence of the protonotary, I think that it would only be right to await his return, as well that nothing may be done by halves, as to avoid the suspicion he might take up, that you had watched the opportunity, or anticipated the complaint he meant to make, in terms of his letter, which was not a little dissatisfied. But should there be any damnum aut periculum in mora, this consideration ought not to hamper you, so at least methinks. Otherwise the better way will be, to wait for an opportunity to get rid of the whole at once.

As for the book-mark—your own arms, as well as the motto, everything will be liable to be blazoned abroad by those who, without good ground, are, nevertheless, always open-mouthed in speaking evil of us. Howbeit, I find nothing amiss, neither in the one nor in the other. Even had there been no diminishing of the expenses, there could be no harm in putting the arms[136] at the beginning, and the motto at the end. But I am much puzzled which of the two methods to choose, unless you were to put your armorial bearings with the saying underneath,—Qui recedit a malo prædœ est expositus, with the citation of the chapter.[158]

As regards the marriage,[159] for my part, I would by no means consent to it. You see how confidentially I reply to you. 'The family is very poor indeed. The noblesse of Savoy is very different from that of your country; the man himself is well enough, but not so steady as to withstand evil counsels; subject to illnesses, arising chiefly from a sanguine temperament,—(you fear one reproach; I am afraid of a quite different one, which I would only mention if I desired to be put out of the way, &c.) You had been rash in entertaining his proposal.' Pardon me if I am too forward. I would like better to take the other whom I know, if it fell to me to decide. But it is full time for me to pull up, having certainly exceeded due bounds.

Before I have concluded, a cough has seized me, and hits me so hard upon the shoulder that I cannot draw a stroke of the pen without acute pain.[160] There is a letter to Wendelin, to which I would much desire to have a reply, because there is some inquiry regarding the Commentaries on St. Paul, of which several persons urge the printing. I hope that it shall be profitable, otherwise I would not have composed them. Seeing that the present bearers are not quite certain of going so far as Strasbourg, and that even if they do go, I could not be sure to have an answer by them, I beg you kindly to charge some one of your servants to convey the letter in good time, and to procure the answer.

Monsieur, having heartily commended me to your kind favour, and that of Madame, and also presented to you remembrances from my wife, I pray our Lord that it would please him to have you in his holy keeping, to preserve to you the blessing he has bestowed, that you may even see the fruit of it, so as to derive more full consolation and joy; and, in the[137] meanwhile, to help you in everything, and that continually. I am sorry that I cannot be with you for at least a half of a day, to laugh with you, while we wait for a smile from the little infant, under the penalty of bearing with his cries and tears. For that is the first note, sounded as the key-note, at the beginning of this life—the earnest of a better, that we may smile from the heart when we shall be about to depart from it.

I entreat of you to bear with my indisposition, commending me to the goodly company.

Your servant and humble brother,

John Calvin.[161]

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 21st August 1547.

I am more grateful to you than words can readily express, for having spontaneously transferred to us your credit and service, when you thought that we were pressed by great difficulties. In this, however, you did nothing that was novel or unexpected. The reason why I did not avail myself of your offer, was that various rumours were everywhere flying about which I thought had been extinguished, but which would have been the more increased had I summoned hither you and Viret. You know with what sort of men we have to deal, and how eager they are for an opportunity of speaking against us. Letters were daily arriving, especially from Lyons, from which I learned that I had been more than ten times killed.[162] It was therefore proper that the ungodly should be deprived of the[138] occasion of talking. The senate is now quieted, and is favourably disposed to the good cause. Amy, our friend, is still in France.[163] His wife is with her father, where she carries on her revels in her usual fashion, and yet we requested the Senate that all past offences might be forgiven her, if she shewed anything to warrant a hope of repentance. That petition has not been granted, for she has gone so far as to have cut off all hope of pardon for herself. As the day of the [Lord's] Supper draws near, I may meet with Penthesilæa. Froment lately made a movement about a reconciliation, but he wished the matter to be settled according to his own arbitration. I replied that our church was not so destitute but that there were brethren competent to undertake that duty. We shall make every effort. And yet she has cruelly wounded me. For when at the baptism of our child James, I had admitted the truth about the fault of my wife and her former husband,[164] she calumniously asserted among her own friends, that my wife was therefore a harlot; such is her bold impudence. I shall treat her not according to what she deserves, but according to what my office demands. Add that N. had invented a most calumnious fable,—to the effect, that I had received a severe reprimand from you and Viret, on the ground that, having been placed here by you in your room, and by way of deputy, I abused my precarious authority. You will now, however, come at a much more opportune time than you would have done before. You would hear everything that cannot be committed to writing. You might apply your hand to wounds that are not yet well healed. We might consult[139] together about the remedying of occult diseases. You will therefore see whether you will have any leisure. I have commenced work upon the Fathers of Trent;[165] but the beginnings proceed slowly. The reason is, I have not an hour that is free from incessant interruptions. Adieu, most sound-hearted brother, and matchless friend; salute respectfully fellow-ministers and your family in my name. May the Lord be always present with you, direct you, and bless your labours. Amen. —Yours,

John Calvin.

[Calvin's Lat. Corresp.—Opera, vol. ix. p. 240.]

Geneva, 29th August 1547.

Before bringing to a conclusion the matter of Beat, it seems proper to wait the return of Textor, who I know will be here in a short time, unless some new obstacle intervene. For he had been compelled to remove from Macon, when Claude the dyer lately returned from that quarter. The letter from Bâle contained absolutely nothing of interest to you or me. There was but one letter of Falais to me, in which he mentioned the birth of a daughter,[166] of whose death he spoke in a second letter to Maldonado. He had besides sent a copy of the letter of recommendation which the Landgrave had obtained from the Emperor; but I had read a translation of it by Pagnet fifteen days before. I send it to you in case you should not have seen it. I had forgot the epistle of Valeran, in which that wretch so unblushingly insults a perfect nobleman, that I am ashamed to read it. Budé strongly solicited me to exert[140] myself to bring Emmanuel[167] hither, if it could be accomplished on any ground. His services could be of no avail to us, unless in the professorship of Hebrew; and this office is filled by Imbert. I wish you would excuse me to him, if you have no objection, that he may at least understand that I am not guilty of neglect. Girard has not yet brought the preface, although I reminded him that he should do so to-day. Send the book on the Church and Sacraments.[168] I would read it with pleasure, even although you did not impose that task upon me. Only I request your permission to consult my own convenience; for I never had less leisure than at present. The long nights, however, will presently afford me somewhat more. Des Gallars has left for Paris, along with Budé, as he could not otherwise satisfy his mother; and he could not have had a better opportunity than now, in the absence of his father-in-law. Besides, he has it in view to bring his sister along with him; a modest girl, I hear, and who is harshly treated by her step-father. I wished you to know that. Adieu, most sound-hearted brother and friend, with your wife and brothers, all of whom you will salute in our name. May Christ be ever present with you.

But I had forgot about Vernon. Sulzer obtained from the Senate a supplement for him, so long as he should be sick, to meet the unusual expenditure; and also half stipend for Maigret.[169] Lest that arrangement should displease me, Sulzer charged him to return to terms of friendship with me. After asking me to come to him, he made a long enough petition for forgiveness. I replied as I was disposed, and as I was bound to do. The result was that he promised amendment, and I fraternal affection, if he changed his course of life for the better.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[141]

From Geneva, this 10th of September 1547.

Monseigneur,—By your last, I perceive, that I have not yet satisfied you concerning the Apology. Although the three points which you have noted need not retard the publication, the excuse may be made in three sentences; because should we enter somewhat further on explanation, we must touch upon rather ticklish matters, which it would be better to let sleep. I do not know to whom it would be well to address it at present, considering the temper of the times. She has already played a principal part: I cannot think of any of the other persons who would be suitable. To dedicate it to the noblesse of the Netherlands, would be a hateful proceeding. In Germany, what states would you choose? I would therefore prefer that no change be made in the beginning. Touching the conclusion, although there is plenty of material, and that very pertinent, that might be added, even as it stands it is not incomplete. Hereafter, should occasion call for it, you will consider whether you should add thereto, or make some other distinct publication. However, I refer the whole to your discretion, and merely express to you my opinion.

Concerning the party you inquire about, I fear that you suppose I build marriages in the air very much at random. But why so? for indeed I believe that I have some foundation of reason and sound confidence. Eight months ago, the son of M. de Montmor, with whom I was brought up in my childhood,[170] informed me that he would desire above all else to retire hither, and he continues of that mind; for it is not[142] merely on one occasion that he has so written. He is a young man; at least he is of the age of thirty-four years, good-natured, very gentle, and docile. Though he has drunk deep of youthful follies in earlier life, now that God has given him a knowledge of himself, I believe he will be quite to your mind. I have made diligent inquiry of Nicolas Loser, and Nicolas Picot his son-in-law, who have spoken to him, whether there was any taint of disease about him, such as young men acquire in their dissolute courses. They have replied to me in the negative. My desire has thereupon led me to build an expectation. Should he come, as I expect, I would send him at once to yourself; and then you can consider whether he would be a suitable person. If he does not come within a mouth, I know not whether I ought to expect him. But I think he will come, to communicate to me, and forthwith return to expedite his departure.

We have been like to lose the good Maldonado, for he has been at the point of death: and the fever even now confines him to bed, but not with imminent danger, so far as we can discern, by the favour of God. I have prepared some verjuice, enough for a year's provision, which awaits you, if perchance you come. It is the produce which you have got from your garden for the bygone year.

In conclusion, Monsieur, having humbly commended me to your kind favour, and that of Madame, I pray our good Lord to have both of you in his holy protection, to lead and direct you, to send you whatsoever he perceives to be needful for you.

Your servant and humble brother,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

The title would appear to me to read well thus: Excuse composed by M. Jacques de Bourgoigne, &c., to clear himself towards his Imperial Majesty from the calumnies laid upon him on account of his faith, whereof he makes confession. For the word Apology is not used in French.

[143]

[Geneva, 19th September 1547.]

It is now six months since I returned your book, with annotations, such as you had requested me to make.[171] I am surprised that I have received no reply from you since that time. When I was in your quarter, you reminded me that there was to be frequent interchange of letters between us. In the meantime, I have heard of some of your townsmen having at different times passed through this place; I have had no one going to you, so far as I remember. Should an opportunity of writing be at any time afforded you, I earnestly request you will not allow it to pass without availing yourself of it.

I am compelled to hear more about the disaster of Germany than I could wish; and yet nothing is said of the condition of Constance, which remains deeply fixed in my mind. There was great trepidation at Strasbourg when it was supposed that the Emperor would winter there. Moreover, even to this day, they assert that the gates will not be opened to him, if they receive support from any other quarter. I do not know what the Helvetic cities may think. For a short time, indeed, all rumours of a war to be waged against them have ceased, on[144] account of the Italian commotions. But what if all these cities, struck with terror of him, do not venture upon any movement? He already occupies Placentia and Parma,—Peter Farnese[172] having been put to death as some suppose, or at least, quite prostrated; and so great a success may possibly be the means of bringing Italy into a state of peaceful subjugation in the course of this year. Were he to enter Strasbourg, he would, you perceive, occupy an encampment whence he could invade us. Would there then be time, my Bullinger, for you to deliberate? For by keeping silence, do you not, as it were, present your throat to be cut? On this point, however, I have no good reason for making an appeal to you, for I know that your fellow-citizens will be so wise as to desire to apply a remedy. The neighbours [Bernese] are manifestly acting the part of fools, in withstanding the adoption of any measures for curbing this wild beast.[173] Nevertheless, as they are of their own accord bent on destruction, may the Lord direct his own elect by the spirit of wisdom, to make a seasonable stand against the dangers. There are many things which ought to deter you from the French alliance. But just as, on the one hand, it is by no means expedient that you should be wholly bound up with him [the French king], so, on the other, I do not see that you are to shun all connection with him.

As to the rest, the boy who has delivered my letter to you, is the son of a senator with whom I am on terms of the greatest intimacy. He has, in virtue of our friendship, requested me to give his son a letter of introduction to you. He lives with your treasurer, as far as I understand. But it is his father's design that he should prosecute the study of letters, of which[145] he has acquired the rudiments. He is of a teachable disposition and fond of study. I therefore beg of you to recommend him to the masters of your school, in your own as well as my name, not simply in the ordinary fashion, that greater attention may be paid to him than if he were unknown. This service will be highly gratifying to me.

Adieu, illustrious sir, and highly revered friend in the Lord, along with your fellow-ministers and brethren, all of whom you will salute in my name and in that of my brethren. May the Lord be continually present with you, and bless your labours, I also wish well to your wife and children.—Yours,

John Calvin.

[Lat. orig. autogr.—Archives of Zurich. Gallicana Scripta. p. 4.]

From Geneva, this 29th of September 1547.

Monseigneur,—Since my last letter nothing new has occurred, except that our brother Des Gallars has returned, and has also brought with him the present bearer for your service, seeing that M. Budé did not find the person ready of whom he had spoken to you. I think and feel assured, that this man will quite suit you; he is so loyal and serviceable, and knows well what is good breeding, so as to demean himself becomingly. I have advised that he should come hither along with you as soon as possible, and chiefly because I do not know whether you have resolved to undertake the journey. I have had no tidings of the individual about whom I wrote to you,[174] only I have heard that some disturbance had broken out at Noyon, which may possibly have delayed him, because he was to have been accompanied by a steward of his own, who must have been detained along with the others.

Master William Farel and Master Peter Viret have been here for a week: your presence alone was wanting to complete[146] the festival. Everything goes on as usual. May God of his grace correct whatever is defective, and increase whatever little good there may be. The good Maldonado cannot raise himself up; so that there is no hope of his being of service to you for the present. But when you have work for my brother to do, he will make up for the former failure.

Monsieur, having presented our affectionate remembrances, all, as well to yourself as to Madame, I pray our good Lord to have you always in his holy keeping, to govern you by his Holy Spirit, to bless and to help you in every way.

Your humble brother and servant,

John Calvin.

In the above remembrances, Master William, Master Peter, my wife, all the friends are included, more than a dozen. I pray also to our Lord, that he may please to rule your whole household, to which I desire to be heartily commended.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

The 26th of October [1547.]

Monseigneur,—In turning over my papers the other day for another purpose, I found a few words of a preface[175] which I had written on the return of Master Peter Viret. I now send it you, not so much in order that it may be made use of, as to let you know that I had carefully attended to what you had requested of me, although from forgetfulness it had been left there.

I have no doubt but that many reports are flying about at present concerning the affairs of this town. Whatever you may hear of them, let it not prevent your sleeping quite at your ease; for there is a vast number of people who take a[147] pleasure in lying, not merely among our neighbours, but also of those within the town.

The good Maldonado is raised up again by the favour of God, but not without great difficulty.

Monsieur, having humbly commended me to your good grace and that of Madame, I pray our good Lord to have you always in his holy keeping. I look for tidings of you about the end of this week.

Your humble brother and servant,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 14th December 1547.

I am not surprised, and I am thankful that you feel impatient because so few letters from me reach you at this time; for I see from this that we are the objects of solicitude on your part. You are, moreover, daily hearing many reports, some of which may cause you bitter sorrow, and others inspire you with various fears on our account. The rumours that are spread abroad are almost all groundless; but we are oppressed by intestine evils that are so little public as hardly to be known, unless to a few in the city. The wild beast that lately, by the treachery of his keepers, escaped from his den, breathes nothing but threats.[176] Macrin being cast out, there is nothing they do not promise themselves, because they are confident that matters are now entirely in their own hands. For they count upon this [ejection] as constituting the proof of oppressed liberty. Affairs are certainly in such[148] a state of confusion that I despair of being able longer to retain this church, at least by my own endeavours. May the Lord hear your incessant prayers in our behalf. [My] brother will give you a better account of all the circumstances [than I can do by letter.]

Adieu, most upright brother. Salute respectfully all the brethren.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[Geneva,] 14th December 1547.

[The enemy] are so blinded that they pay no regard to propriety. Yesterday not a little confirmed a suspicion previously entertained by us, that they were shamelessly striving to excite some commotion. The Two Hundred had been summoned. I had publicly announced to my colleagues that I would go to the senate-house. We were there a little, indeed, before the hour of meeting. As many people were still walking about in the public street, we went out by the gate that is contiguous to the senate-house. Numerous confused shouts were heard from that quarter. These, meanwhile, increased to such a degree as to afford a sure sign of an insurrection. I immediately ran up to the place. The appearance of matters was terrible. I cast myself into the thickest of the crowds, to the amazement[149] of almost every one. The whole people, however, made a rush towards me; they seized and dragged me hither and thither, lest I should suffer any injury. I called God and men to witness that I had come for the purpose of presenting my body to their swords. I exhorted them, if they designed to shed blood, to begin with me. The worthless, but especially the respectable portion of the crowd, at once greatly relaxed in their fervour. I was at length dragged through the midst to the Senate. There fresh fights arose, into the midst of which I threw myself. All are of opinion that a great and disgraceful carnage was prevented from taking place by my interposition. My colleagues, meanwhile, were mixed up with the crowd. I succeeded in getting them all to sit down quietly. They say that all were exceedingly affected by a long and vehement speech, suitable to the occasion, which I delivered. The exceptions were at least few, and even they, not less than the respectable part of the people, praised my conduct in the circumstances.

God, indeed, protects myself and colleagues to the extent of the privilege implied in the declaration of even the most abandoned, that they abhor the least injury done to us not less than they detest parricide. Their wickedness has, however, reached such a pitch, that I hardly hope to be able any longer to retain any kind of position for the Church, especially under my ministry. My influence is gone, believe me, unless God stretch forth his hand.

I can make no certain reply regarding the daughter of our neighbour, because having once already found the father difficult to manage in this matter, I do not venture to raise any expectation. Nothing, however, would be more expedient, in my judgment, than for the man himself to come hither; for the father will strenuously demand that at the very first. Nevertheless, if you so order it, we shall make every endeavour even in his absence. I have not yet spoken to the brother of Du-Plessis. About their quarrel, more at another time.

Adieu, brother and most sincere friend. Salute your colleague and all the brethren. My wife and I wish yours every greeting. May the Lord be perpetually present with you.—Amen.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[150]

The 19th December 1547.

Monseigneur,—I shall not at present write a very long letter to you because I was not informed that the messenger would go away so soon. He is an engraver, who had left about two hours before I could speak to our printer. Seeing, therefore that your armorial bearings would not have been very well suited to the form of the book, I immediately sent after him, and have had them done in lead, as you will see by the proof. I feel quite confident that you will not be sorry that a crown was expended to make the thing quite complete. The printing of the book is not yet begun, because it has been necessary to recast some letters of the fount, which is the same with which the supplication was printed, very readable and handsome. We shall begin it this week, if the Lord will; but we shall not touch the Latin at all, until we hear from yourself. As I have no spare time at present, I shall put off all other matters, and send you an answer in regard to them by Robert, my wife's cousin.

We are somewhat annoyed here by those who ought to bring us peace. I hope, however, that good shall result from it, and that shortly, to the rejoicing of those who desire that God may be honoured. But while our brethren are persecuted by open enemies, we ourselves must needs be troubled by those of our own household. There is one mercy, however, that all is for our profit, provided that we are so well advised as thus to take it. As I have formerly told you, do not be disturbed by anything that is said, setting down the whole as falsehood, until you hear from us how matters go.

Monsieur, having humbly commended me to your kind favour, and to that of Madame, and the whole of your worthy family, I beseech our good Lord to have you in his keeping, to[151] guide you by his Spirit, to send you what to him may seem meet as best for you.

Your servant and humble brother,

John Calvin.

I have sent by a trusty man the letter of M. de Varan.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 26th December 1547.

Amid the great swellings of our commotions, I ought not, nevertheless, to have gone so far as to ask you to come hither, because I knew that you were detained in your own locality by necessary occupations; and another obstacle stood in the way of it, as it was possible some rumour of your coming might thereupon reach the Arctei. Now, as I hope you have more leisure, you would do a valuable service were you to make yourself ready for the journey on the earliest possible day. I have not yet made up my mind as to what I am finally to do, beyond this, that I can no longer tolerate the manners of this people, even although they should bear with mine: and withal I do not understand why they object to my severity. I should not, however, take it so ill, did I give them offence without even any fault on my part, were I not becomingly impressed with a sense of their wretchedness. For how little of life remains to me, that I should be solicitous about myself? But I am foolish in handling these matters[152] in a letter, when I am confident you will be here presently. Adieu, brother, and dearest friend. May the Lord Jesus protect you along with your wife and whole family. You will salute in my name, and in that of the brethren, your fellow-ministers.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 28th December 1547.

My Antidote[179] now begins to please me, since it is so greatly approved of by you, for before, I was not satisfied with it. But you who know my daily labours, and still more the contests with which I am not so much occupied as quite wasted, are perhaps ready to excuse me when there is anything not quite perfect. I certainly marvel that any composition worthy of perusal can emanate from me. With regard to your exhortation, that my colleagues and I should persist with unbroken resolution, I may say that neither dangers nor troubles weaken my determination. But as I am sometimes destitute of counsel in matters where confusion so greatly prevails, I desire that God would grant me my discharge,—a foolish wish you will say; I admit that it is so; but what did Moses, that illustrious example of patience? Does he not complain of too heavy a burden being laid on his shoulders? I also am, in truth, simply tempted by these thoughts; I do not, however, give way to them. We have inspired some fear in our men, and nevertheless there is as yet no appearance of amendment. Such is their shamelessness,[153] that they devour with open and regardless ears all our clamours; finally, the diseases of many are incurable. For thus far we have essayed almost all methods with no success. The last act remains, at which I wish you to be present. You will, I suppose, have learned from my letter to Viret, how God stilled the tragical tumult; for I had given him an injunction to that effect.[180] The Two Hundred ordered us, and the other ten peace makers, to make away with all dissensions.[181] I wished that the initiative should be taken by me. Our Cæsar yesterday denied that he had any quarrel with me; I immediately pressed out the matter from the sore. In a grave and calm speech, I made certain sharp strictures, but such as were calculated to wound very slightly. Although he promised reformation hand in hand, I am afraid that I have preached but to the deaf. I wish you would again gladden me by your arrival. I am aware that some people have complained to Viret of my immoderate severity. I know not what his belief is. I scented out the fact, however, that he was afraid lest I should too greatly indulge my ardour. I have requested him to come hither. One in Terence says: If you were here, you would feel differently. I might say the same. If you were in my place, I know not what you would do. But amid a multitude of sorrows, this likewise must be patiently borne. I do not say these things in reply to you or Viret, but to others who idly censure us. I seem, moreover, to see your sympathy for me, so far am I from thinking that you have any hostility towards me. Adieu, best and most upright brother, along with your whole family, whom you will affectionately salute in my name and in that of my wife, as well as all fellow-ministers, and all the godly.—Yours,

John Calvin.

[Calvin's Lat. Corresp. Opera, tom. ix. p. 49.]

[154]

[1547.[183]]

Messieurs and well-beloved Brethren,—Although the present is addressed particularly to two of you,[184] I nevertheless write in such wise, that if you think fit it may serve for the whole household. If the account which I have heard of the death of your good brother and mine have been the occasion of joy to me, as, indeed, there was good reason for it, you who have known better the whole matter, have, assuredly, far more ample matter for rejoicing, not for that you have been deprived of so excellent a companion, on which account both you and I have good ground for regret—all the more that the number of those who in the present day walk constantly in the fear of God is so small and rare, but because of the singular grace which God had conferred upon him, of perseverance in the fear of his name, the faith and patience which he has manifested, and other tokens of true Christianity. For all that is as a mirror wherein we may contemplate the strength wherewith our kind heavenly Father assists his children, and most of all, out of their greatest difficulties. Then, also, we may conclude that his death was indeed happy and blessed, in the face of him and[155] of all his angels. At the same time, you must reflect that it is a fine example for you, lest it be converted into a testimony against you, to make you inexcusable before God, the great Judge. For inasmuch as he, dying as a Christian, has shewn you how you ought to live, it is certain that God would not have such a testimony to be useless. Know, then, that the death of your brother is as God's trumpet, whereby he would call upon you to serve him alone, and this far more loudly than if your brother had lived ten years longer to exhort you: while, besides, the pious exhortations which he addressed to you are ever sounding in your ears, that his zeal may glow in your hearts, that his earnest and instant prayers may quicken you, to draw you towards Him to whom he has been gathered and restored as one of his own. I do not doubt that his expressed condemnation of the abuses and superstitions which exist in Christendom, may have given occasion of murmuring to many, and that it may have somewhat aroused the rage of the adversaries of the Gospel against the whole family; but it is not fitting that the plots and threatenings of the wicked should have more power to discourage our hearts than so effectual a call from God to uphold us. In short, you must take heed that the blessing become not an occasion of evil to you; wherefore, if hitherto ye have begun well, which, indeed, ought to prove a help to you in going forward, do not slacken, but rather redouble your ardour, so as to run with greater diligence. I am not ignorant of the dangers which environ you, and am not so devoid of fellow-feeling, as not to have that sympathy which I ought. But you are aware, that will not excuse such a degree of timidity as there is among those who mingle in the world, disguising themselves in every way; and so much the more that there are few who are quite exempt from it, our duty is to urge and provoke one another forward; and inasmuch as every one ought to do his utmost to walk according to the measure of knowledge vouchsafed to him, you should examine the more narrowly whereunto ye have attained. For you cannot pretend the common excuse wherewith the most part cover themselves, as with some moistened rag of a palliative, namely, that God has not yet bestowed so much grace upon[156] them. For besides that God has opened your eyes to make you understand with what zeal you ought to glorify him before men, above all, the profession you have made obliges you to it as well. Nought remains, therefore, except that you disencumber yourself of worldly anxieties, to seek in good earnest the everlasting kingdom of our Lord Jesus Christ. And if it be not possible to confess him as your Saviour where you are, you should far rather prefer to be removed for a little while from the country of your birth, than to be for ever banished from that immortal inheritance to which we are called. Whether willingly or no, we must needs be strangers in this world; shall we then refuse even to stir from the nest? Happy, indeed, are they who declare, not merely by empty profession, but effectually, that they are so, and rather than decline from the faith, are quite ready at once to quit their home, and, in order to dwell in union with Jesus Christ, make no difficulty about parting with their earthly comforts. These are hard sayings to those who have not tasted the worth of Christ; but to you who have felt his power, all else ought, after the example of Saint Paul, to be counted but as filth and dung. Indeed, it is not enough that you yourselves keep steadfast, but if there be others who are weaker, you ought to strengthen them by your admonitions, and to look well to it that there be no falling away.

I myself am far from the dealings of the present time; whether that will be of long continuance I know not. But I speak of a thing known and experimentally ascertained. It is a great shame that with such a measure of knowledge as God has vouchsafed us, there is so little heart, compared with the ardour of the martyrs who have gone before us, who were ready to go to death so soon as God had enlightened them with a far less amount of understanding. We learn somehow to make shift while we ought rather to be learning to live; but there are others in worse plight than we; for, to speak the truth, there are many who dare not venture to breathe a word, but are content to dream apart, and to feed upon their fancies, instead of rather seeking, as they ought, to be continually exercised, as well by reading together as by conference and godly conversation, the[157] more to confirm and enkindle holy zeal. I have no reason to distrust you; but you will pardon my anxiety, which proceeds from an upright love, if I am moved to warn you in the name of God, not to let such a blessing be lost, as that which God has sent to your family; and that you may not lessen it, take heed to grow in grace; that you may not draw back, determine to go forward; that you may not come short, resolve to go on unto perfection.

Wherefore, Messieurs and beloved brethren, after hearty commendations to all of you who desire the kingdom of our Lord Jesus Christ, and serve God with a good conscience, I beseech this kind Father to have you in his protection, and to make you feel it, so as you may lay hold upon him with such boldness as should belong to you, that he would guide you by his Spirit in the obedience of his will, and glorify himself in you, even unto the end.

Charles d'Espeville.

[Fr. Copy, Library of Geneva. Vol. 168.]

The 24th of January 1548.

Monseigneur,—Until the return of Sire Nicolas, I shall not trouble you with long letters, for I expect more ample news by him. Rest assured, that if I may follow my inclination, please God I shall not fail to keep my promise.[185] But seeing that I am not a free man, I must needs abide the course of events. We have, God be thanked, another sort of tranquillity than during the time of billeting. But there is never any season throughout the year in which I have not my work cut out for me, and[158] more than I could well get through, even although I were a tolerable tailor.

That which detains me at this time would be explained if I could only come to you. And, besides, were I to be prevented by some unlooked for business, Master Peter Viret, who is ready to supply my place, will explain it to you. But before speaking of a substitute, we shall see what the Lord will allow.

Concerning the books,[186] at the price which I have agreed upon with the printer, together with what has been paid to the engraver of the armorial bearings, they will cost you about a crown the hundred. I gave three florins of Savoy, that is to say, testons, to the engraver for his trouble; besides which, he got his victuals. That, with about a teston which it cost him in returning, is over and above the amount for printing. There have been eight hundred copies thrown off. I have allowed the printer to retain a hundred for himself, deducting to that amount proportionally upon the whole. By this means the object has been attained of spreading it throughout France. I have sent away here and there about fifty copies; among others, one to Madame de Ferrara,[187] which, however, need not prevent you addressing another to her, along with a letter. The seven hundred, all expenses included, amount to seven crowns. I believe that René, diligence excepted, will have been faithful.

In conclusion, Monsieur, having commended me affectionately to your kind favour and that of Madame, and having also presented to both of you the recommendations of my wife, I beseech our good Lord to have you always in his keeping, to guide you by his Spirit, and to increase you in every grace.

Your humble brother and servant,

John Calvin.

I desire particularly to be remembered to the excellent young ladies whom I have not yet seen, and my wife the like.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

[159]

This last day but one of February 1548.

Monseigneur,—According to our agreement, the coming of Sire Nicolas Loser will afford you a good opportunity for making the journey, if your health admits of it.[188] He ought to go as far as Strasbourg; but in order that you may not be delayed, I have somewhat hastened his departure. To those who make inquiry of me, I reply, that already you are wishing to be here; but that whether you shall come or no, will be seen in due time.

Regarding the payment, which you have hinted to me, I believe that you will be disposed to grant it. We shall speak about that, however, when you are on the spot. The minister of the village[189] is a good sort of a man. But it will be for yourself to decide when you shall have arrived. Meantime we shall look about, here and there, that you may choose what best pleases you. I shall take care of the two receipts until your arrival.

To conclude, Monsieur, having commended me humbly to your kind favour, I beseech our good Lord to uphold you always in his keeping, to lead you by his Spirit, and to aid you in all and throughout. We pray you, my wife and myself, to present also our humble commendations to Madame, not forgetting Mademoiselle de Brédan.

Your servant, humble brother, and sincere friend,

John Calvin.

I thought, indeed, that Sire Nicolas Loser would have left, and that he was to be my messenger, but this will not be for[160] five or six days yet; and to avoid delay I have thought it well to send the present by M. Brevassis.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 1st March 1548.

I hardly know what prevented me from replying sooner to you, unless it were that no trustworthy messenger presented himself who roused me to diligence. But when I heard that the ambassador of your city was here, I was unwilling to be guilty of allowing him to depart without a letter from me. I pass over in silence the long reply in which you seek to wash away all those points of difference about which I had carefully admonished you. For of what avail is it for us to enter on a controversy? I made a note of those points in your book that did not satisfy myself, or that might prove unsatisfactory to others, or such as I thought might not meet the approbation of the pious and learned. I did that at your request. I discharged the duty of a friend; if you think differently, you are at liberty to do so, as far as I am concerned. It would certainly not be the last of my wishes that there should be perfect harmony between us. But in whatever way I may hold the firm persuasion of a greater communication of Christ in the Sacraments than you express in words, we will not, on that account, cease to hold the same Christ, and to be one in him. Some day, perhaps, it will be given us to unite in fuller harmony of opinion. I have always loved ingenuousness, I take no delight in subtleties, and those who charge others with obscurity, allow me the merit of perspicuity. Neither, accordingly, can I be charged with guile, who never artfully affect anything to gain the[161] favour of men; and my method of instruction is too simple to admit of any unfavourable suspicion, and too detailed to offend on the ground of obscurity. Wherefore, if I do not give uniform satisfaction, indulgence must be extended to me because I study in good faith, and with perfect candour, openly to declare what I have to say. It was on this account that lately, when at Bâle, I felt surprise at your complaint, as a friend reported to me, that I taught differently in my Commentaries from what I had held out to you. I replied in one sentence, which was the truth, that I used the same language at Zurich as at Geneva. I was, however, disposed to attribute the whole statement, be it what it might, to the mistake of my informant. At a time when it was dangerous for me to declare in language what views I held, I did not turn aside from the straight line by foregoing the free and firm announcement of my opinions in every particular, even so far as to bend the most rigid to some sort of moderation. Why then should I now, without any necessity, change at once my general mode of procedure and my convictions? If, however, I fail in persuading men of the truth of this, I shall be content to have God as the witness of my confession.

Your ambassador will give you a fuller and more perfect account of affairs in France than I can compress in a letter. I wish they were of such a kind as it would give you pleasure to hear; but there is nothing except sad news daily. Although he was ordered to abstain from all the abominations of the Papacy, he could not avoid observing a disgraceful profanation of the sacred ordinance of baptism.

Adieu, illustrious sir, and highly to be revered brother in the Lord. You will respectfully salute in my name Masters Pelliean, Bibliander, Walter, and the other fellow-ministers and masters of the school. May the Lord Jesus guide you by his own Spirit, bless your pious labours, and preserve you safe.

All my colleagues also reverently salute you. To your wife and family the best greeting.—Yours,

John Calvin.

[Lat. orig. autogr.—Arch. of Zurich. Gallicana Scripta, p. 8.]

[162]

The 3d of April (1548.[191])

Monseigneur,—Your letter has arrived just in time to stop the departure of my brother; for that was a settled matter, if I had not been informed. But in my opinion the reasons which detain you where you are, are not of such importance as you deem them. You see how familiarly I write to you on this point, and I do not fear to do so, being authorized by yourself. I had not thought that you would need expressly to renounce your rights as a burgess,[192] although I foresaw clearly that it would amount to a tacit renunciation when you settled your domicile in another seigneury. Seeing that there is an advantage in it, you are right to go thither, unless we could effect some such arrangement as the following: that even were you to be longer absent, they should allow you to remain upon the roll, on condition of your providing a substitute who should discharge during your absence your duties as a burgess; or even if there was no hope of that, might you not present a new request, notwithstanding the reply which they have given you, to beg of them, that in the event of its suiting your convenience to remain here, or that after you were come here, it might not suit you to return, they should be satisfied with your renunciation by a procurator? But I would state the two conditions thus: that notwithstanding the reply they have made to you, inasmuch as you are uncertain when you shall have come hither, whether you shall think fit to fix your residence here, you would therefore beg of them, that on condition of your engaging, as indeed you ought, to supply any deficiency that may arise owing to your absence, it would please them still to retain you for some time on the roll of burgesses—in fact, to grant[163] an extension of your leave. Or, at the least, fearing to be troublesome by your importunity, that you pray them to accept a renunciation by letter, on account of your bodily weakness, as they are aware that it is not very easy for you to move from place to place. By so doing, you will remove the suspicion they may have conceived, that you mean to abandon them entirely. However it may turn out, I think they will have good reason to be satisfied. In any case, I never expected that the rights of a burgess would be long continued to you.

Touching the rumour which your clowns have spread abroad in order to calumniate you, it scarcely astonishes me. I had quite laid my account with it, that you would not get away without many of them letting loose their tongues. And you must be prepared for that, as well for the other year as for this one. You have this comfort, however, that it all very soon goes off in smoke. I am still less alarmed at the threat whispered in the ear, for it would need great courage to venture on such a step; and I know not who would dare to be the leader in an affair of so great difficulty and hazard. In short, I can perceive no danger for you, according to our arrangement of each day's journey. But seeing that you think it better to put it off for some months, and that the advice of some friends is to that purport, I have no mind to press it further, and would rather agree to this delay, than by urging you to a contrary course lead you to incur the risk of mischief or of annoyance.

I know not whether this summer will disclose the councils of those who may set the world in confusion.[193] For my part, I do not think so, unless some new accident turn up. However, I do not so much place reliance upon my own conjectures, as I await the course of events in submission to the will of God.

Although your coming hither may be stayed for a season, it will be of no consequence as regards the house, for I had concluded no agreement about it. Only I had purchased a good cask of wine, such as it would be difficult to get again. But I have got rid of it without any difficulty, and even as a favour[164] to the purchaser. Therefore it will be for you to consider how matters go yonder, and thereupon to decide. And do not annoy yourself lest any one should be offended by your change of plan, for although all your acquaintances desire much to see you here, still there is not one of them who does not prefer your quiet and convenience.

If I could have found a suitable messenger, I would not have waited so long before sending the complement of the Apologies. But I know not by what means to do so, for up to this time, no opportunity either of carrier or bearer has occurred. When I can find one, I shall not fail to do so. About the Latin copies you have never expressed to me your wish, as far as I know. Perhaps you would rather defer doing so until your arrival. Let me know your mind regarding this, if you please, in one word; if you would have them printed, it shall be done.

To conclude, Monseigneur, having humbly commended me to your kind favour, I beseech our good Lord to keep you in his protection, to have such a care of you as that all your steps may be directed by him, and to make you serviceable always more and more for his own glory. My wife also presents her humble commendations, and both of us desire to be remembered to Madame and to Mademoiselle de Brédan.

Your humble brother and servant,

John Calvin.

[Fr. orig. autogr.—Library of Geneva. Vol. 194.]

Geneva, 30th April 1548.

My grief prevents me from saying anything of the dreadful calamity that hangs over so many churches. Michael will[165] inform you of what I wrote to Viret. The cause is of such a nature that no one is to be reckoned among the servants of Christ who does not come forward boldly in his defence. But there is need of counsel and some moderation. Should Viret agree to it, I shall presently hasten to your quarter, that we three may thence proceed together to Zurich. As to the rest, Viret and I marvelled as to what decision by arbitration you referred to; for neither of us has hitherto heard anything of the matter. I, indeed, assert for certain, that no hint of any kind was ever given to me. See, therefore, who has undertaken this business. You will hear the other matters from the messengers.

Adieu, brother and most sincere friend, along with your family and fellow-ministers, whom I desire respectfully to salute. May the Lord preserve you all and govern you by his own Spirit.—Amen. Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 9th May 1548.

After receiving your last letter, I had set out on my journey; but meeting the father-in-law of my brother Coppet who told me that you had left Berne three days before, I returned home for several reasons, which, if it shall be deemed necessary, I will detail to you when I see you. Make me now aware of what you intend to do; for I will straightway execute whatever you shall demand, without the slightest deliberation. I have not yet been able to understand the result of your proceedings.[166] Giron and Zerkinden requested greetings to me. When Nicolas asked whether they had anything to say besides, he got the answer that there was nothing good. I hence suspect that the matter is worse than they were willing to express. Adieu, brethren most dear to me. Both of you salute the brethren. May God preserve you all, guide you by his own Spirit, and establish you amid these stormy troubles.

When you, Viret, have read Bucer's letter, you will give it to the bearer of this that it may be carried to Farel. I have understood, besides, that Duke Christopher of Wurtemberg, with his father, has set out for the court of the Emperor. We thus see that all is in the hand of one. Nevertheless the Lord will either close it, or wither it, or cut it off, as seems good to him.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[Geneva, June 1548.]

You will say to Farel that I had written to Bucer before his letter reached me. I send you a copy of a letter to Sulzer. I have resolved to write to Bullinger and Haller, should I be permitted and have leisure. This is the reason why I do not return the letter of Gualter. It is necessary that the threats of Ludovic form the matter of judicial inquiry by the brethren. When he shall have been convicted by them, I doubt not but that he will be proceeded against according to law. I shall indicate in my next letter, what form of process I think should be adopted. Adieu, dearest brother in the Lord, and most sincere friend. I sincerely congratulate you on the safe delivery of your wife, and the addition to your family.[196] I wish that I[167] could be present at the baptism. This desire I assuredly cherish in common with yourself. But I shall be present with you in spirit.

May the Lord continue to bless you in all things.—Amen.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[Geneva,] 15th June 1548.

I took care to have a copy of the letter which I wrote to Bullinger and Haller transcribed for you, in case its contents should be reported differently from what you may have thought it proper they should have been; for, as far as I am concerned, the letter itself contains my opinion to the best of my judgment. If the reason must be assigned, I not only look to what is becoming in honourable men, but I further fear that we may suffer a heavy penalty if, by servile dissimulation, we strengthen the tyrannical power which barbarous men already openly usurp. We may serve Jodocus,[198] and other such beasts, provided only they form no barrier to our serving Christ; but when the truth of God is trodden down, woe to our cowardice if we permit this to be done without protest. It should not even be tolerated that an innocent man should suffer injury. At this time, both numerous servants of Christ and his doctrine itself are assailed. Is it not full time that all the godly, both collectively and individually, should raise their heads in his cause? But, nevertheless, that you may come to a free decision[168] making no account of my pre-judgment of the case, you are not only permitted, so far as I am concerned, but I even wish you to give your opinion. Should it seem proper to allow Farel a reading, I will take care that another copy be sent to him, that I may receive back the one I send to you.

It is truly a source of pain to me that my wife should have been so great a burden to you; for she could not have been of much service to your wife when confined, so far as I can divine, since she herself, on account of the state of her health, stood in need of the assiduous attentions of others. It is matter of comfort to me to be persuaded that you would not bear it impatiently.

Adieu, brother and most sincere friend. May the Lord guide you, and protect your whole family—Amen. Yours,

John Calvin.

[Lat. copy.—Library of Geneva. Vol. 111.]

Geneva, 26th June 1548.

Your letter at length reached me, eight days after I had arrived at home. Reust was not himself the bearer of it; it was brought by Roset. The former, I suppose, was less solicitous about the delivery of it, as he had found a master without our assistance. We both, however, courteously placed our services at his disposal. With regard to your small treatise to which you refer in your letter, I wish, my Bullinger, as we were lately in your quarter, it had not been troublesome to you and your colleagues to have talked together in a quiet way of[169] the whole matter. There would assuredly have been some advantage in this; for I had not come prepared for a stage display, which is not less disagreeable to myself than it is to you, to say nothing of Farel, whose disposition you are also aware is utterly averse from ostentation. But we were anxious to discuss with you in a familiar way, and with not the least desire to engage in formal debate, those points with regard to which we are most nearly at one. And this indeed were the best method of procedure among brethren, and one we should have found profitable, unless I am greatly deceived. For with regard to the Sacraments in general, we neither bind up the grace of God with them, nor transfer to them the work or power of the Holy Spirit, nor constitute them the ground of the assurance of salvation. We expressly declare that it is God alone, who acts by means of the Sacraments; and we maintain that their whole efficacy is due to the Holy Spirit, and testify that this action appears only in the elect. Nor do we teach that the sacrament is of profit, otherwise than as it leads us by the hand to Christ, that we may seek in him whatever blessings there are. I do not in truth see what you can properly desire as wanting in this doctrine, which teaches that salvation is to be sought from Christ alone, makes God its sole author, and asserts that it is accepted only through the secret working of the Spirit. We teach, however, that the sacraments are instruments of the grace of God; for, as they were instituted in view of a certain end, we refuse to allow that they have no proper use. We therefore say, that what is represented in them, is exhibited to the elect, lest it should be supposed that God deludes the eyes by a fallacious representation. Thus we say, that he who receives baptism with true faith, further receives by it the pardon of his sins. But lest any one should ascribe his salvation to baptism as the cause, we at the same time subjoin the explanation, that the remission flows from the blood of Christ, and that it is accordingly conferred by baptism only in so far as this is a testimony of the cleansing which the Son of God by his own blood shed on the cross procured for us, and which he offers for your enjoyment by faith in his gospel, and brings to perfection in our hearts by his Spirit. Our opinion[170] regarding regeneration is precisely similar to that about baptism. When the signs of the flesh and blood of Christ are spread before us in the Supper, we say that they are not spread before us in vain, but that the thing itself is also manifested to us. Whence it follows, that we eat the body and drink the blood of Christ. By so speaking, we neither make the sign the thing, nor confound both in one, nor enclose the body of Christ in the bread, nor, on the other hand, imagine it to be infinite, nor dream of a carnal transfusion of Christ into us, nor lay down any other fiction of that sort. You maintain that Christ, as to his human nature, is in heaven; we also profess the same doctrine. The word heaven implies, in your view, distance of place; we also readily adopt the opinion, that Christ is undoubtedly distant from us by an interval of place. You deny that the body of Christ is infinite, but hold that it is contained within its circumference; we candidly give an unhesitating assent to that view, and raise a public testimony in behalf of it. You refuse to allow the sign to be confounded with the thing; we are sedulous in admonishing that the one should be distinguished from the other. You strongly condemn impanation; we subscribe to your decision. What then is the sum of our doctrine? It is this, that when we discern here on earth the bread and wine, our minds must be raised to heaven in order to enjoy Christ, and that Christ is there present with us, while we seek him above the elements of this world. For it is not permitted us to charge Christ with imposition; and that would be the case, unless we held that the reality is exhibited together with the sign. And you also concede that the sign is by no means empty. It only remains that we define what it contains within it. When we briefly reply, that we are made partakers of the flesh and blood of Christ that he may dwell in us and we in him, and in this way enjoy all his benefits, what is there, I ask, in these words either absurd or obscure, especially as we, in express terms, exclude whatever delirious fancies might occur to the mind? And yet we are censured, as if we departed from the pure and simple doctrine of the Gospel. I should wish, however, to learn what that simplicity is to which we are to be recalled. When[171] I was lately with you, I pressed this very point. But you remember, as I think, that I received no answer. I do not make this allegation so much by way of complaint, as that I may publicly testify to the fact that we lie under the suspicion of certain good men without any ground for it. I have long ago observed, moreover, that the intercourse we have with Bucer acts as a dead-weight upon us. But I beseech you, my Bullinger, to consider with what propriety we should alienate ourselves from Bucer, seeing he subscribes this very confession which I have laid down. I shall not at present declare the virtues, both rare and manifold, by which that man is distinguished. I shall only say, that I should do a grievous injury to the Church of God, were I either to hate or despise him. I make no reference to the personal obligations under which I lie to him. And yet my love and reverence for him are such, that I freely admonish him as often as I think fit. How much greater justice will his complaint regarding you be judged to possess! For he sometime ago complained that you interdicted youths of Zurich, who were living at Strasbourg, from partaking of the Supper in that church, although no confession but your own was demanded of them. I indeed see no reason why the churches should be so rent asunder on this point. But what is the reason that godly men are angry with us, when we cultivate the friendship of a man who, by himself, professes nothing that can stand in the way of his being received as a friend and a brother? As the matter hinges on this, shew me, if you can, that by my friendly intercourse with Bucer I am restrained in the free profession of my views. I may perhaps seem to be so, but I make the thing itself the test of the truth. Wherefore, let us not be so suspicious where there is no call for it. As to the other matters, when I had come to Lausanne I counselled the brethren to send as soon as possible to Haller, for I had the hope they would obtain from him all that was just; and in this expectation I was not disappointed. Jodocus, however, and Ebrard,[200] what brother of the giants I know not, who had been sent, were so grossly violent in their invectives, that they were presently compelled to betake themselves [home]. So great a source of[172] indignation was my proceeding to Zurich, as if, forsooth, I had no right to be affected by the danger of a church so near us, or to seek a suitable remedy in conjunction with the brethren. Jodocus said, in a threatening way, that he knew what I had done when with you. I boasted, however, that I had been a party to no transaction that was unworthy of my reputation as an honourable man. But why should I recount to you the insolence and scurrilities of both of them? Take this as the sum of the matter, that the two brethren, both eminently learned, grave, and judicious, were so astounded, that they thought it best to make a seasonable departure. Such is brotherly clemency. It is, however, worth while to make a brief statement, that you may form a judgment of the matter from the beginning to the end. Immediately on our first meeting, in place of salutation, it was asked, Who raised these tragical commotions? When it was said, in reply, that they were known to have proceeded from Zebedee, Ebrard exclaimed, 'Yes, that good man is unworthily traduced by you, because he laid bare your stratagems.' On the brethren requesting those stratagems to be explained to them; 'We have,' he says, 'a Bernese disputation from which we form our judgment of you and all your affairs.' I beseech thee, my Bullinger, to say whether such is the case. What have we profited by shaking off the tyranny of the Pope? Observe, also, how suitable was the interrogation of Jodocus, who had asked me to form one of the assembly at Lausanne? Finally, that the last part of the proceedings might be of a piece with the first, the brethren were ordered to go away, and have done with their Calvinism and Buceranism. And all this with an impetuosity almost like madmen, and outrageous clamours. Could you expect anything more unfeeling or truculent from Papists? Though we may patiently tolerate this intemperate Bacchantism, the Lord, nevertheless, will not suffer it to pass unpunished. At Paris and in many parts of the kingdom, the ferocity of the ungodly is inflamed afresh. The King himself holds on in his fury. Thus is fulfilled the prediction, Without fightings, within fears; although Jodocus excites not only fears within, but open fightings. But may the very fewness of our numbers incite us to an alliance!

[173]

Adieu, most excellent and most honoured sir, along with your colleagues, all of whom I desire you will respectfully salute in my name. To your wife also, and your whole family, I send the best greeting. May the Lord Jesus protect and direct you all. Amen.

Something is said about the state of Constance, not much fitted to inspire gladness. May the Lord regard you, and rescue you from the jaws of the lion.—Yours,

John Calvin.

It would be better you should suppress this letter, if you thought proper, than that it should lead to the excitement of a greater conflagration at Berne; for the lack of self-restraint on the part of some is marvellous.

[Lat. orig. autogr.—Archives of Zurich. Gest. vi. p. 6.]

From Geneva, this 17th of July [1548.]

Monseigneur,—I believe that it will be best as it is. If it had been possible to speak together about the contract,[202] I would have much desired to do so; but I do not know whether you will be able to come this week. However, the man offers, in case he should leave his wife a widow without children that she shall have a thousand crowns. In the event of his leaving children, she shall have the half, but on condition that, if she marry afterwards, and have also children by the second marriage, she must not have the power of preferring them to those of the first. The present assignment will be founded upon the[174] instrument of Paris, to be implemented, when he shall have made good his money and expenses. I am of opinion that his offer is very liberal; for it is quite right that the husband retain some control in his own hand.

The wedding, I hope, will go off well. There must needs be some company, but no great multitude. And besides, we must not be too hard upon you, for it will be necessary to find lodgings for them. I think ten persons will be a reasonable number, including myself. And seeing that my brother is not here at present, I know not whether we could send notice by letter to Dôle and to Basle. Perhaps, indeed, we might, if they should be here for the whole day to-morrow.

I had forgotten to mention the French traveller;[203] that is, to tell you that I do not find him in any hurry; and yet that is not by any means because all is not quite clear about him, but for the purpose of seeking some advantage over and above. I wish very much that it may please God to bring you hither to drink of the wine upon the spot, and that soon. If the bearer had left this earlier in the morning, you might have had a flask of it. If there were any means of sending you the half of it, I should not have failed to do so, but when I inquired, I found that it could not be done.

And so, Monsieur, having commended me to your kind favour, and that of Madame and your whole household, I beseech our Lord to have you in his keeping.

Your humble brother and servant,

John Calvin, confined to bed.

M. de Ballesan has written to request of me, that I would see whether he could get any help from you. After making excuses more than enough for you, I have at length been constrained to promise him that I would write to you about it, which I had resolved to do yesterday by Monsieur de Parey; but he forgot to come, so great was his hurry to make the journey.

[Orig. signat. autogr.—Library of Geneva. Vol. 194.]

[175]

[Geneva,] 27th August 1548.

I have no doubt, even although you do not expostulate with me, that you silently condemn me for neglect in having suffered so many bearers to depart for you without my letter. If I were to plead that there was nothing to write about, you would at once confute me. Even though matter for correspondence is never wanting, I permit myself to indulge in silence, when there is nothing pressing. We are waiting to find whether the Swiss will suffer themselves to be circumvented by the artifices of Ulysses. May the Lord look to this, on whose Providence it is fitting we should lean;[204] since reason does not guide the helm, and we know that fortune has no dominion. As far as can be divined, [their policy is as follows:] As on the one hand the Emperor will seek to deceive them by fair words, so they in their turn will keep him in suspense until they have seen that they are protected by those defences which they deem necessary. Here we are occupied in the usual way, but the skirmishes are slight. Unless I am wholly deceived in my conjectures, either some disturbances will speedily arise, or this winter cause suffering to the great crowds in many places. Good Toussain[205] is not grieved by the matter. To his other troubles is added the disease of his son. You will therefore use your influence with Peter the surgeon to get him to repair to that quarter, in case some means of alleviation may be discovered. We shall see about William; we have talked among ourselves regarding him. But as Allen and San Privat are present, we have as yet come to no determination. The godly man offers no objection, but I am unwilling to[176] send him away for no end. He will also return to Lausanne before he undertakes this journey. If you have found a trustworthy messenger, I wish you would send to me what letters of mine you have in your possession. Viret is to do the same. I shall send them back, with certain marks, if there be any which it is not expedient all should read. I shall send each of you his own, when I am at liberty to do so, that you may add similar marks. I will take care that these are subjoined. I have not yet seen Christopher. M. de Falais is now with me, who I trust will pass the winter here.[206] I have caused him to cast away the unfavourable doubt regarding you, which he had conceived from your conversation. The more he loves you and defers to you, the more anxious was he that you should judge aright of his piety. But it is in truth as you say: when you demanded of him what you thought would be for the edification of the Church, he suspected that you desiderated in him the very thing you sought for, as if he had not manifested it hitherto. Both [Monsieur and Madame de Falais] very affectionately salute you, as also my colleagues; and my wife, who is in bed from prolonged illness. I have been struggling these days past with pain in the head, and spasms of the stomach, to such a degree as to cause violent convulsions. Adieu, brother and most sincere friend, along with your family and brothers, especially my guest Fato, to whom I will send back the token of friendship, unless he sometime visit us.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[Geneva,] 20th September 1548.

I was within a little of letting our friend Merlin depart without a letter. When he was already equipped for the journey,[177] he sacrificed for me the time between sermon and supper; the half of which period I spent in conversation with some people. With regard to a successor to Himbert, I have scarcely ground for giving an advice. I see indeed the dangers that are imminent, unless some one be put in his place as soon as possible. I do not observe among you any one who pleases me in every respect. You cannot call from a distance any but unknown men. Our choice is accordingly restricted to those in whom you may have to desiderate something as wanting; only let it not be piety and a moderate acquaintance with the language,—qualifications that are to be regarded as the chief. But if you make choice of any one with this reservation, that he is not to be under obligation to remain in the office, should anything more suitable shortly afterwards present itself, you will take care expressly to state this to the person himself, and to the senate. When I became aware that the letter, obtained surreptitiously and translated into French by Trolliet, was being circulated, and that oil was thus poured on the flame, I came into the council chamber, and pointed out the injustice of those devices, the danger of such procedure to the Church, and the evil precedent it afforded. That person was summoned; he appeared in the midst of the meeting; I acknowledged my hand, and then made such an apology as the circumstances demanded. We were thus suffered to go home. A resolution, however, was come to,[178] that I should be again summoned after the following Monday. This has not been done. What has prevented it I know not, unless, as I suspect, it be the stratagem of the ungodly to afford them a weapon for the purpose of injuring me, as often as it shall be advantageous for them to employ it. For the council was disposed to allow the whole matter to pass into oblivion. Accordingly, if at any time I have stood in need of your help, you now see that I especially require it. For I shall not be able to urge you without a confession of fear. But if you repair hither, and complain of the injury done to you,—if you then add that you do not deserve at the hands of the republic to have a letter that was stolen from you retained,—if finally you demand its restoration, and moreover signify that you need it for the conviction of the thief,—I do not think it will be difficult to obtain it. Do you now consider whether another course is more expedient. The whole council is censured in the letter. For the time is described when Corna resigned the office of treasurer. I next mention those whom the people then created syndics, and who were allured into the council. Then follow finally the best things they wish to be expected of them. I know not what I ought to expect. For under pretext of Christ they mean to reign without Christ; since among them are reckoned Amy Curtet, and Dominic Arlo, who are now in prison, until they shall have discharged the debts due by them to the public treasury. Perrin, with his friends, goes to them, and urges them to become reconciled to me. Others also solicit this. Last of all, they omit no wickedness by which they may overthrow me. I partly dissemble, and partly openly profess that all their efforts are held by me in derision. For they would think they had obtained the victory, if they observe in me any token [of fear.] Nor indeed is there anything that is more fitted to break the force of their impetuosity, and animate good men in sustaining the cause, than my self-reliance. If you are not at liberty to come shortly, consider whether it be not expedient to write. But I should not wish you to do so, unless by a sure messenger, and one who should have a commission requiring an answer. Adieu, brother, and most sincere friend, along with[179] your wife and young daughter. Respectfully salute the brethren. My wife also salutes you.—Yours,

John Calvin.

If you can find a faithful friend, I should wish him once to read over what I have here written to you.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

This 18th of October 1548.

Monsieur,—I have partly been informed of your intention by the Sieur François de la Rivière, and praise our Lord for the good courage he has given you to serve him fully. As we ought to yield ourselves up to him entirely and without reserve, if we desire to be approved as his, you must now ascertain how you can employ yourself as is your duty in his service. It is true that the earth is the Lord's, and that we are at liberty to dwell in any part of it, provided we take care to keep ourselves unpolluted, to honour him in our body as well as our spirit. When we are told that the whole earth is holy, we are thereby admonished, that we ought in nowise to defile it by leading a sinful life. You must now take good heed, that by concealing as you are doing the light that is in you, you do not make yourself a partaker in the pollutions which you very properly condemn in unbelievers. I fully believe, that your heart is very far from consenting thereto; but in making the outward show of communicating, there can be no doubt that you thereby make a profession of consenting to it. And as before God we ought to manifest our detestation of idolatry, so also before men, we ought to abstain from whatsoever may[180] make it appear that we approve thereof. It is surely right that the body be kept quite pure for the service of God, as well as the soul, seeing that it is the temple of the Holy Spirit, and has the promise of the immortal glory which shall be revealed at the last day. But is it possible to employ body and soul with sincerity of heart in the service of God, while we make a semblance of agreement with idolaters, in an act which we know to be dishonouring to God? It is not enough to reply to this, that you make no oral declaration, indeed, that you would be ready to protest the contrary, were you required to do so, for you are well aware that you go thither with no other intention, than that of leading God's enemies to believe that you do not repudiate their doings, for if it was not for the sake of gratifying them, and by such means shrinking from the declaration, that you are utterly opposed to their sacrileges, you never would join them in an act of worship. And that is nothing else than rendering a feigned homage to their idol, albeit without the homage of the heart. If it seems to you that I am too severe in dealing with your faults so narrowly, I ask you to enter upon the work of self-examination, and you will find, that I bring forward nothing against you, whereof your own conscience does not reprove you. Judge, then, whether God does not see there much more to find fault with, for he sees our state far more clearly than we ourselves do. Therefore, I cannot, consistently with the understanding which God has vouchsafed me, advise a Christian man to continue in such a state; and can only say, that to my thinking he is truly happy who is free from such constraint. Whosoever, therefore, has the means of withdrawing from it, ought not in my opinion on any account to neglect to do so. True it is, that never shall man have things so entirely to his mind, that he shall be exempted from difficulty, but, on the contrary, must expect many annoyances, even wrong and loss of property. But let us learn to prefer the honour of God to all things else. In your case, I understand that your merciful God has already brought you so far, that you are resolved not to stagnate in a place where you knowingly offend him. Wherefore, I forbear from any more lengthened exhortations; only, be careful not[181] to quench that zeal which he has vouchsafed you, but rather stir it up as a remembrancer to keep you in mind to carry out your good intention. For I know well, and experience will convince you, how many distractions there are to make you forgetful of it, or so far to delay that you might grow cool about it. Regarding the alternatives which Sire François has set before me, I have told him what to give you as my opinion. However, your departure must be like that out of Egypt, bringing all your effects along with you. For all this, I believe you will need steadfast and very determined courage. But you are able to do all in Him who strengthens you. When he has brought you hither, you shall see how he will guide you farther. For my part, I would gladly help thereunto cheerfully and steadily, as bound I am to do. I am confident, that after leading you by the hand in greater things, he will not fail you on this occasion. But he is sometimes pleased to exercise and try our faith, so that while quitting hold of that which is within our grasp, we know not what we shall receive in place of it. We have an example of this in our father Abraham. After having commanded him to forsake his country, his kindred, and everything else, he shewed him no present reward, but put that off to another time. "Get thee out," said he, "into the land which I shall shew thee." Should it please him at this time to do the like with us, that we must quit the land of our birth, and betake ourselves into an unknown country, without knowing how it may fare with us there, let us surrender ourselves to him, that he may direct our way, and let us honour him, by trusting that he will steer us to a safe harbour. It is needful, at least, that you be informed beforehand that you shall enter here no earthly paradise, where you may rejoice in God without molestation: you will find a people unmannerly enough; you will meet with some sufficiently annoying trials. In short, do not expect to better your condition, except in so far, that having been delivered from miserable bondage of body and of soul, you will have leave to serve God faithfully. You will have the pure doctrine of the Word, you will call upon his name in the fellowship of faithful men, you will enjoy the true use of the sacraments. But that may well be all in all to[182] us, if we only prize it as we ought. As for other comforts, you will take those which God vouchsafes to you, willingly suffering the want of those which he denies. Make up your mind, then, to follow Jesus Christ, without flying from the cross; and indeed you would gain nothing by trying to avoid it, because it will assuredly find you out. But let us be content with this invaluable blessing, that we are allowed to live not only in peace of conscience, but daily to exercise ourselves in the doctrine of salvation, and in the use of the sacraments, for our confirmation. He who builds on this foundation, shall rear a solid edifice, and in truth you cannot evidence whether you do value Jesus Christ or not, unless by reckoning all the world as filth in comparison of him.

To conclude, having recommended me affectionately to your kind favour, I beseech our good Lord to fill you with the spirit of counsel and discretion, to discern what will be right and fitting for you to do, and to strengthen you in true constancy, to put in practice whatsoever shall be according to his will; that having done so, it may please him to lead you by the hand, to bless you in going out and coming in, to turn all into godly prosperity.

Your humble brother and servant in our Lord,

Charles D'Espeville.

[Fr. Copy, Library of Geneva. Vol. 107.]

Geneva, 22d October 1548.

Monseigneur,—Although God has endowed you with singular prudence, largeness of mind, and other virtues required in that[183] station wherein he has set you, and for the affairs which he has put into your hand; nevertheless, inasmuch as you deem me to be a servant of his Son, whom you desire above all else to obey, I feel assured, that for the love of him you will receive with courtesy, that which I write in his name, as indeed I have no other end in view, save only, that in following out yet more and more what you have begun, you may advance his honour, until you have established his kingdom in as great perfection as is to be looked for in the world. And you will perceive likewise as you read, that without advancing anything of my own, the whole is drawn from his own pure doctrine. Were I to look merely at the dignity and grandeur of your position, there would seem no access whatever for a man of my quality. But since you do not refuse to be taught of the Master whom I serve, but rather prize above all else the grace which he has bestowed in numbering you among his disciples, methinks I have no need to make you any long excuse or preface, because I deem you well disposed to receive whatsoever proceeds from him.

We have all reason to be thankful to our God and Father, that he has been pleased to employ you in so excellent a work as that of setting up the purity and right order of his worship in England by your means, and establishing the doctrine of salvation, that it may there be faithfully proclaimed to all those who shall consent to hear it; that he has vouchsafed you such firmness and constancy to persevere hitherto, in spite of so many trials and difficulties; that he has helped you with his mighty arm, in blessing all your counsels and your labours,[184] to make them prosper. These are grounds of thankfulness which stir up all true believers to magnify his name. Seeing however, that Satan never ceases to upheave new conflicts, and that it is a thing in itself so difficult, that nothing can be more so, to cause the truth of God to have peaceable dominion among men, who by nature are most prone to falsehood; while, on the other hand, there are so many circumstances which prevent its having free course; and most of all, that the superstitions of Antichrist, having taken root for so long time, cannot be easily uprooted from men's hearts,—you have much need, methinks, to be confirmed by holy exhortations. I cannot doubt, indeed, that you have felt this from experience; and shall therefore deal all the more frankly with you, because, as I hope, my deliberate opinion will correspond with your own desire. Were my exhortations even uncalled for, you would bear with the zeal and earnestness which has led me to offer them. I believe, therefore, that the need of them which you feel, will make them all the more welcome. However this may be, Monseigneur, may it please you to grant me audience in some particular reformations which I propose to lay here briefly before you, in the hope, that when you shall have listened to them, you will at least find some savour of consolation therein, and feel the more encouraged to prosecute the holy and noble enterprise in which God has hitherto been pleased to employ you.

I have no doubt that the great troubles which have fallen out for some time past, must have been very severe and annoying to you, and especially as many may have found in them occasion of offence; forasmuch as they were partly excited under cover of the change of religion. Wherefore you must necessarily have felt them very keenly, as well on account of the apprehensions they may have raised in your mind, as of the murmurs of the ignorant or disaffected, and also of the alarm of the well-disposed. Certes, the mere rumour which I heard from afar, caused me heartfelt anxiety, until I was informed that God had begun to apply a remedy thereto. However, since perhaps they are not yet entirely allayed, or seeing that the devil may have kindled them anew, it will be well that you call to mind what the sacred history relates of good King Hezekiah, (2 Chron.[185] xxxii.,) namely, that after he had abolished the superstitions throughout Judea, reformed the state of the church according to the law of God, he was even then so pressed by his enemies, that it almost seemed as if he was a lost and ruined man. It is not without reason that the Holy Spirit pointedly declares, that such an affliction happened to him immediately after having re-established the true religion in his realm; for it may well have seemed reasonable to himself, that having striven with all his might to set up the reign of God, he should have peace within his own kingdom. Thus, all faithful princes and governors of countries are forewarned by that example, that however earnest they may be in banishing idolatry and in promoting the true worship of God, their faith may yet be tried by diverse temptations. So God permits, and wills it to be thus, to manifest the constancy of his people, and to lead them to look above the world. Meanwhile, the devil also does his work, endeavouring to ruin sound doctrine by indirect means, working as it were underground, forasmuch as he could not openly attain his end. But according to the admonition of St. James, (James v. 11,) who tells us, that in considering the patience of Job, we must look to the end of it, so ought we, Monseigneur, to look to the end which was vouchsafed to this good king. We see there that God was a present help in all his perplexities, and that at length he came off victorious. Wherefore, seeing that his arm is not shortened, and that, in the present day, he has the defence of the truth and the salvation of his own as much at heart as ever, never doubt that he will come to your aid, and that not once only, but in all the trials he may send you.

If the majority of the world oppose the Gospel, and even strive with rage and violence to hinder its progress, we ought not to think it strange. It proceeds from the ingratitude of men, which has always shewn itself, and ever will, in drawing back when God comes near, and even in kicking against him when he would put his yoke upon them. More than that, because by nature they are wholly given to hypocrisy, they cannot bear to be brought to the clear light of the word of God, which lays bare their baseness and shame, nor to be drawn forth out of[186] their superstitions, which serve them as a hiding-hole and shady covert. It is nothing new, then, if we meet with contradiction when we attempt to lead men back to the pure worship of God. And we have, besides, the clear announcement of our Lord Jesus, who tells us that he has brought a sword along with his Gospel. But let not this daunt us, nor make us shrink and be fearful, for at last, when men shall have rebelled most stoutly, and vomited forth all their rage, they shall be put to confusion in a moment, and shall destroy themselves by the fury of their own onset. That is a true saying, in the second Psalm, that God shall only laugh at their commotion; that is to say, that seeming to connive, he will let them bluster, as if the affair did not at all concern him. But it always happens, that at length they are driven back by his power, wherewith if we be armed, we have a sure and invincible munition, whatsoever plots the devil may frame against us, and shall know by experience in the end, that even as the Gospel is the message of peace and of reconciliation between God and us, it will also avail us to pacify men; and in this way we shall understand, that it is not in vain that Isaiah has said, (Is. ii. 4,) that when Jesus Christ shall rule in the midst of us by his doctrine, the swords shall be turned into ploughshares, and the spears into pruning-hooks.

Albeit, however, the wickedness and opposition of men may be the cause of the sedition and rebellion which rises up against the Gospel, let us look to ourselves, and acknowledge that God chastises our faults by those who would otherwise serve Satan only. It is an old complaint, that the Gospel is the cause of all the ills and calamities that befall mankind. We see, in fact, from history, that shortly after Christianity had been everywhere spread abroad, there was not, so to speak, a corner of the earth which was not horribly afflicted. The uproar of war, like a universal fire, was kindled in all lands. Land-floods on the one hand, and famine and pestilence on the other, a chaotic confusion of order and civil polity to such a degree, that it seemed as if the world was presently about to be overturned. In like manner we have seen in our times, since the Gospel has begun to be set up, much misery; to such an extent, indeed, that every one complains we are come upon an unhappy period,[187] and there are very few who do not groan under this burden. While, then, we feel the blow, we ought to look upward to the hand of Him who strikes, and ought also to consider why the blow is sent. The reason why he makes us thus to feel his rod is neither very obscure nor difficult to be understood. We know that the word, by which he would guide us to salvation, is an invaluable treasure; with what reverence do we receive it when he presents it to us? Seeing, then, that we make no great account of that which is so precious, God has good reason to avenge himself of our ingratitude. We hear also what Jesus Christ announces, (Luke xii. 47,) that the servant knowing the will of his Master, and not doing it, deserves double chastisement. Since, therefore, we are so remiss in obeying the will of our God, who has declared it to us more than a hundred times already, let us not think it strange if his anger rage more severely against us, seeing that we are all the more inexcusable. When we do not cultivate the good seed, there is much reason that the thorns and thistles of Satan should spring up to trouble and annoy us. Since we do not render to our Creator the submission which is due to him, it is no wonder that men rise up against us.

From what I am given to understand, Monseigneur, there are two kinds of rebels who have risen up against the King and the Estates of the Kingdom. The one, a fantastical sort of persons, who, under colour of the Gospel, would put all into confusion. The others are persons who persist in the superstitions of the Roman Antichrist. Both alike deserve to be repressed by the sword which is committed to you, since they not only attack the King, but strive with God, who has placed him upon a royal throne, and has committed to you the protection as well of his person as of his majesty. But the chief point is, to endeavour, as much as possible, that those who have some savour of a liking for the doctrine of the Gospel, so as to hold fast, should receive it with such humility and godly fear, as to renounce self in order to serve God; for they ought seriously to consider that God would awaken them all, so that in good earnest they may profit far more from his word than they have ever yet done. These madmen, who would have the whole[188] world turned back into a chaos of licentiousness, are hired by Satan to defame the Gospel, as if it bred nothing but revolt against princes, and all sorts of disorder in the world. Wherefore, all the faithful ought to be deeply grieved. The Papists, in endeavouring to maintain the corruptions and abominations of their Romish idol, shew themselves to be the open enemies of the grace of Jesus Christ, and of all his ordinances. That ought likewise to occasion great sickness at heart among all those who have a single drop of godly zeal. And therefore they ought every one of them earnestly to consider, that these are the rods of God for their correction. And wherefore? Just because they do not set a proper value on the doctrine of salvation. Herein lies the chief remedy for the silencing of such calumnies, that those who make profession of the Gospel be indeed renewed after the image of God, so as to make manifest that our Christianity does not occasion any interruption of the humanities of social life, and to give good evidence, by their temperance and moderation, that being governed by the word of God, we are not unruly people subject to no restraint, and so by an upright holy life shut the mouth of all the evil speakers. For by this means God, being pacified, shall withdraw his hand, and instead of, as at this day, punishing the contempt with which they have treated his word, he will reward their obedience with all prosperity. It would be well were all the nobility and those who administer justice, to submit themselves, in uprightness and all humility, to this great king, Jesus Christ, paying him sincere homage, and with faith unfeigned, in body, soul, and spirit, so that he may correct and beat down the arrogance and rashness of those who would rise up against them. Thus ought earthly princes to rule and govern, serving Jesus Christ, and taking order that he may have his own sovereign authority over all, both small and great. Wherefore, Monseigneur, as you hold dear and in regard the estate of your royal nephew, as indeed you shew plainly that you do, I beseech you, in the name of God, to apply your chief care and watchfulness to this end, that the doctrine of God may be proclaimed with efficacy and power, so as to produce its fruit, and never to grow weary, whatsoever may happen, in following out fully, an open and[189] complete reformation of the Church. The better to explain to you what I mean, I shall arrange the whole under three heads.

The first shall treat of the sound instruction of the people; the second shall regard the rooting out of abuses which have prevailed hitherto; the third, the careful repression and correction of vice, and to take strict heed that scandals and loose conversation may not grow into a fashion, so as to cause the name of God to be blasphemed.

As concerning the first article, I do not mean to pronounce what doctrine ought to have place. Rather do I offer thanks to God for his goodness, that after having enlightened you in the pure knowledge of himself, he has given you wisdom and discretion to take measures that his pure truth may be preached. Praise be to God, you have not to learn what is the true faith of Christians, and the doctrine which they ought to hold, seeing that by your means the true purity of the faith has been restored. That is, that we hold God alone to be the sole Governor of our souls, that we hold his law to be the only rule and spiritual directory for our consciences, not serving him according to the foolish inventions of men. Also, that according to his nature he would be worshipped in spirit and in purity of heart. On the other hand, acknowledging that there is nothing but all wretchedness in ourselves, and that we are corrupt in all our feelings and affections, so that our souls are a very abyss of iniquity, utterly despairing of ourselves; and that, having exhausted every presumption of our own wisdom, worth, or power of well-doing, we must have recourse to the fountain of every blessing, which is in Christ Jesus, accepting that which he confers on us, that is to say, the merit of his death and passion, that by this means we may be reconciled to God; that being washed in his blood, we may have no fear lest our spots prevent us from finding grace at the heavenly throne; that being assured that our sins are pardoned freely in virtue of his sacrifice, we may lean, yea rest, upon that for assurance of our salvation; that we may be sanctified by his Spirit, and so consecrate ourselves to the obedience of the righteousness of God; that being strengthened by his grace, we may overcome Satan, the world, and the flesh; finally, that[190] being members of his body, we may never doubt that God reckons us among the number of his children, and that we may confidently call upon him as our Father; that we may be careful to recognize and bear in mind this purpose in whatsoever is said or done in the Church, namely, that being separated from the world, we should rise to heaven with our Head and Saviour. Seeing then that God has given you grace to re-establish the knowledge of this doctrine, which had been so long buried out of sight by Antichrist, I forbear from entering further on the subject.

What I have thus suggested as to the manner of instruction, is only that the people be so taught as to be touched to the quick, and that they may feel that what the Apostle says is true, (Heb. iv.) that "the word of God is a two-edged sword, piercing even through the thoughts and affections to the very marrow of the bones." I speak thus, Monseigneur, because it appears to me that there is very little preaching of a lively kind in the kingdom, but that the greater part deliver it by way of reading from a written discourse. I see very well the necessity which constrains you to that; for in the first place you have not, as I believe, such well-approved and competent pastors as you desire. Wherefore, you need forthwith to supply this want. Secondly, there may very likely be among them many flighty persons who would go beyond all bounds, sowing their own silly fancies, as often happens on occasion of a change. But all these considerations ought not to hinder the ordinance of Jesus Christ from having free course in the preaching of the Gospel. Now, this preaching ought not to be lifeless but lively, to teach, to exhort, to reprove, as Saint Paul says in speaking thereof to Timothy, (2 Tim. iii.) So indeed, that if an unbeliever enter, he may be so effectually arrested and convinced, as to give glory to God, as Paul says in another passage, (1 Cor. xiv.) You are also aware, Monseigneur, how he speaks of the lively power and energy with which they ought to speak, who would approve themselves as good and faithful ministers of God, who must not make a parade of rhetoric, only to gain esteem for themselves; but that the Spirit of God ought to sound forth by their voice, so as to work with mighty energy. Whatever[191] may be the amount of danger to be feared, that ought not to hinder the Spirit of God from having liberty and free course in those to whom he has given grace for the edifying of the Church.

True it is, nevertheless, that it is both right and fitting to oppose the levity of some fantastic minds, who allow themselves in too great license, and also to shut the door against all eccentricities and new doctrines; but the method to be taken, which God hath pointed out to us, for dealing with such occurrences, is well fitted to dispose of them. In the first place, there ought to be an explicit summary of the doctrine which all ought to preach, which all prelates and curates swear to follow, and no one should be received to any ecclesiastical charge who does not promise to preserve such agreement. Next, that they have a common formula of instruction for little children and for ignorant persons, serving to make them familiar with sound doctrine, so that they may be able to discern the difference between it and the falsehood and corruptions which may be brought forward in opposition to it. Believe me, Monseigneur, the Church of God will never preserve itself without a Catechism, for it is like the seed to keep the good grain from dying out, and causing it to multiply from age to age. And therefore, if you desire to build an edifice which shall be of long duration, and which shall not soon fall into decay, make provision for the children being instructed in a good Catechism, which may shew them briefly, and in language level to their tender age, wherein true Christianity consists. This Catechism will serve two purposes, to wit, as an introduction to the whole people, so that every one may profit from what shall be preached, and also to enable them to discern when any presumptuous person puts forward strange doctrine. Indeed, I do not say that it may not be well, and even necessary, to bind down the pastors and curates to a certain written form, as well for the sake of supplementing the ignorance and deficiencies of some, as the better to manifest the conformity and agreement between all the churches; thirdly, to take away all ground of pretence for bringing in any eccentricity or new-fangled doctrine on the part of those who only seek to indulge an idle fancy; as I have already said, the Catechism[192] ought to serve as a check upon such people. There is, besides, the form and manner of administration of the sacraments; also the public prayers. But whatever, in the meantime, be the arrangement in regard to these matters, care must be taken not to quench the efficacy which ought to attend the preaching of the Gospel. And the utmost care should be taken, that so far as possible you have good trumpets, which shall sound into the very depths of the heart. For there is some danger that you may see no great profit from all the reformation which you shall have brought about, however sound and godly it may have been, unless this powerful instrument of preaching be developed more and more. It is not said without a meaning, that Jesus Christ shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked, (Is. xi. 4.) The way by which he is pleased to subdue us is, by destroying whatsoever is contrary to himself. And herein you may also perceive why the Gospel is called the Kingdom of God. Even so, albeit the edicts and statutes of princes are good helps for advancing and upholding the state of Christianity, yet God is pleased to declare his sovereign power by this spiritual sword of his word, when it is made known by the pastors.

Not to tire you, Monseigneur, I shall now come to the second point which I propose to touch upon; that is, the abolition and entire uprooting of the abuses and corruptions which Satan had aforetime mixed up with the ordinances of God. We wot well that under the Pope there is a bastard sort of Christianity, and that God will disavow it at the last day, seeing that he now condemns it by his word. If we desire to rescue the world from such an abyss, there is no better method than to follow the example of St. Paul, who, wishing to correct what the Corinthians had improperly added to the Supper of our Lord, tells them, (1 Cor. xi.) I have received of the Lord that which I have delivered to you. Thence we are bound to take a general instruction, to return to the strict and natural meaning of the commandment of God, if we would have a sound reformation and by him approven. For whatsoever mixtures men have brought in of their own devising, have been just so many pollutions which turn us aside from the sanctified use of[193] what God has bestowed for our salvation. Therefore, to lop off such abuses by halves will by no means restore things to a state of purity, for then we shall always have a dressed-up Christianity. I say this, because there are some who, under pretence of moderation, are in favour of sparing many abuses, without meddling with them at all, and to whom it appears enough to have rooted out the principal one. But on the contrary, we see how fertile is the seed of falsehood, and that only a single grain is needed to fill the world with them in three days' time, to such an extent are men inclined and addicted thereto. Our Lord teaches quite another method of procedure, for when David speaks of the idols, he says, (Psalm xvi.,) Their names will I not take up into my lips, to intimate in what degree of detestation we ought to hold them. Above all, if we consider how we have offended God in the days of our ignorance, we ought to feel doubly bound to flee from the inventions of Satan, which have led us into the commission of evil, as from baits which serve only to seduce souls. On the other hand, we see, even when we remonstrate with men about their faults and errors, though we warn them as earnestly as possible, they are nevertheless so hardened that we can produce no effect. If, therefore, we were to leave them any remnant of abuse, that would only serve to nourish their obstinacy the more, and become a veil to darken all the doctrine which we might set before them. I willingly acknowledge that we must observe moderation, and that overdoing is neither discreet nor useful; indeed, that forms of worship need to be accommodated to the condition and tastes of the people. But the corruptions of Satan and of Antichrist must not be admitted under that pretext. Therefore it is that Holy Scripture, when praising those kings who had cast down the idols and their worshippers, not having swept them entirely away, notes it as a blemish, that nevertheless they had not cast down the chapelries and places of silly devotion. Wherefore, Monseigneur, seeing that God has brought you so far, take order, I beseech you, that so without any exception he may approve you as a repairer of his temple, so that the times of the king your nephew may be compared to those of Josiah, and that you put things in such condition, that he may only need[194] to maintain the goodly order which God shall have prepared for him by your means. I will mention to you an instance of such corruptions, as, if they were allowed to remain, would become a little leaven, to sour in the end the whole lump. In your country, some prayer is made for the departed on occasion of communicating in the Lord's Supper. I am well aware that it is not done in admission of the purgatory of the Pope. I am also aware that ancient custom can be pleaded for making some mention of the departed, for the sake of uniting together all the members of the one body. But there is a peremptory ground of objection against it, that the Supper of Jesus Christ is an action so sacred, that it ought not to be soiled by any human inventions whatsoever. And besides, in prayer to God, we must not take an unbounded license in our devotions, but observe the rule which St. Paul gives us, (Romans x.,) which is, that we must be founded upon the word of God; therefore, such commemoration of the dead, as imports a commending of them to his grace, is contrary to the due form and manner of prayer,—it is a hurtful addition to the Supper of our Lord. There are other things which possibly may be less open to reproof, which however are not to be excused: such as the ceremony of chrism and unction. The chrism has been invented out of a frivolous humour by those who, not content with the institution of Jesus Christ, desired to counterfeit the Holy Spirit by a new sign, as if water were not sufficient for the purpose. What they call extreme unction, has been retained by the inconsiderate zeal of those, who have wished to follow the apostles without being gifted as they were. When the apostles used oil in the case of the sick, it was for the healing of them miraculously. Now, when the gift of miracles has ceased, the figure ought no longer to be employed. Wherefore, it would be much better that these things should be pruned away, so that you might have nothing which is not conform to the word of God, and serviceable for the edification of the Church. It is quite true we ought to bear with the weak; but in order to strengthen them, and to lead them to greater perfection. That does not mean, however, that we are to humour blockheads who wish for this or that, without knowing why. I[195] know the consideration which keeps back many is, that they are afraid too great a change could not be carried through. It is admitted, that when we have to do with neighbours with whom we desire to cherish friendly feeling, one is disposed to gratify them by giving way in many things. In worldly matters, that may be quite bearable, wherein it is allowable to yield one to another, and to forego one's right for the sake of peace; but it is not altogether the same thing in regard to the spiritual governance of the Church, which ought to be according to the ordinance of the word of God. Herein, we are not at liberty to yield up anything to men, nor to turn aside on either hand in their favour. Indeed there is nought that is more displeasing to God, than when we would, in accordance with our own human wisdom, modify or curtail, advance or retreat, otherwise than he would have us. Wherefore, if we do not wish to displease him, we must shut our eyes to the opinion of men. As for the dangers which may arise, we ought to avoid them so far as we can, but never by going aside from the straight road. While we walk uprightly, we have his promise that he will help us. Therefore, what remains for us is to do our duty, humbly committing the event unto himself. And here we may perceive wherefore the wise men of this world are ofttimes disappointed in their expectation, because God is not with them, when, in distrust of him and his aid, they seek out crooked paths and such as he condemns. Do we then wish to feel that we have the power of God upon our side? Let us simply follow what he tells us. Above all, we must cling to this maxim, that the reformation of his Church is the work of his hand. Wherefore, in such matters, men must leave themselves to be guided by him. What is more, whether in restoring or in preserving the Church, he thinks fit, for the most part, to proceed after a method marvellous, and beyond human conception. And, therefore, it were unseemly to confine that restoration, which must be divine, to the measure of our understanding, and to bring that which is heavenly into subjection to what is earthly and of this world's fashion. I do not thus exclude the prudence which is so much needed, to take all appropriate and right means, not falling into extremes either[196] on the one side or upon the other, to gain over the whole world to God, if that were possible. But the wisdom of the Spirit, not that of the flesh, must overrule all; and having inquired at the mouth of the Lord, we must ask him to guide and lead us, rather than follow the bent of our own understanding. When we take this method, it will be easy to cut off much occasion of temptation, which might otherwise stop our progress midway.

Wherefore, Monseigneur, as you have begun to bring back Christianity to the place which belongs to it, throughout the realm of England, not at all in self-confidence, but upheld by the hand of God, as hitherto you have had sensible experience of that powerful arm, you must not doubt that it shall continue with you to the end. If God upholds the kingdoms and the principalities of the infidels who are his enemies, far more certainly will he have in safeguard those who range themselves on his side and seek him for their superior.

I come now to the last point, which concerns the chastisement of vice and the repression of scandals. I have no doubt that there are laws and statutes of the kingdom both good and laudable, to keep the people within the bounds of decency. But the great and boundless licentiousness which I see everywhere throughout the world, constrains me to beseech you, that you would earnestly turn your attention to keeping men within the restraint of sound and wholesome discipline. That, above all, you would hold yourself charged, for the honour of God, to punish those crimes of which men have been in the habit of making no very great account. I speak of this, because sometimes larcenies, assault, and extortions are more severely punished, because thereby men are wronged; whereas they will tolerate whoredom and adultery, drunkenness, and blaspheming of the name of God, as if these were things quite allowable, or at least of very small importance. Let us hear, however, what God thinks of them. He proclaims aloud, how precious his name is unto him. Meanwhile, it is as if torn in pieces and trampled under foot. It can never be that he will allow such shameful reproach to remain unpunished. More than this, Scripture clearly points out to us, that by reason of blasphemies[197] a whole country is defiled. As concerning adulteries, we who call ourselves Christians, ought to take great shame to ourselves that even the heathen have exercised greater rigour in their punishment of such than we do, seeing even that some among us only laugh at them. When holy matrimony, which ought to be a lively image of the sacred union which we have with the Son of God, is polluted, and the covenant, which ought to stand more firm and indissoluble than any in this world, is disloyally rent asunder, if we do not lay to heart that sin against God, it is a token that our zeal for God is very low indeed. As for whoredom, it ought to be quite enough for us that St. Paul compares it to sacrilege, inasmuch as by its means the temples of God, which our bodies are, are profaned. Be it remembered also, that whoremongers and drunkards are banished from the kingdom of God, on such terms that we are forbidden to converse with them, whence it clearly follows, that they ought not to be endured in the Church. We see herein the cause why so many rods of judgment are at this very day lifted up over the earth. For the more easily men pardon themselves in such enormities, the more certainly will God take vengeance on them. Wherefore, to prevent his wrath, I entreat of you, Monseigneur, to hold a tight rein, and to take order, that those who hear the doctrine of the Gospel, approve their Christianity by a life of holiness. For as doctrine is the soul of the Church for quickening, so discipline and the correction of vices are like the nerves to sustain the body in a state of health and vigour. The duty of bishops and curates is to keep watch over that, to the end that the Supper of our Lord may not be polluted by people of scandalous lives. But in the authority where God has set you, the chief responsibility returns upon you, who have a special charge given you to set the others in motion, on purpose that every one discharge himself of duty, and diligently to look to it, that the order which shall have been established may be duly observed.

Now, Monseigneur, agreeably to the protestation which I made above, I shall make no further excuse, neither of the tiresomeness of my letter, nor on account of my having thus freely laid open to you what I had so much at heart. For I[198] feel assured that my affection is well known to you, while in your wisdom, and as you are well versed in the Holy Scriptures, you perceive from what fountain I have drawn all that is herein contained. Wherefore, I do not fear to have been troublesome or importunate to you, in making manifest, according as I could, the hearty desire I have that the name of God may always be more and more glorified by you, which is my daily supplication; beseeching him that he would please to increase his grace in you, to confirm you by his Spirit in a true unconquerable constancy, upholding you against all enemies, having yourself with your whole household under his holy protection, enabling you successfully to administer the charge which is committed to you, that so the King may have whereof to praise this gracious God for having had such a governor in his childhood, both for his person and for his kingdom.

Whereupon I shall make an end, Monseigneur, very humbly commending me to your kind favour.

[Fr. Copy.—Library of Geneva. Vol. 107.]

Geneva, 27th November 1548.

You ought not to impute to my negligence your not having received a letter from me since you set sail from this place; for I have found no one setting out in your direction. It is not quite safe, moreover, in these times, for a letter to be carried about by a variety of hands. In the next place, I hardly know what to write to you, because there is nothing that is not fitted to cause you much more annoyance than satisfaction. The prefect Molard is here, with whom are joined as assessors the eldest son of Balthazar and a certain Rigot of that faction. You see, therefore, that there will be no danger this year to the wicked from the severity of the judges. We wait, however, to see in what channel their licence will break forth. On the same day[199] our comic friend Cæsar again donned the socks.[210] Being now rendered somewhat more ferocious, he boasts among his stage-players after his own Thrasonic fashion. Finally, there appears to be no hope of speedy amendment, whatever we may essay. Nor is it to be doubted that they are labouring to effect a great revolution in the republic at the next assembly of syndics; but the Lord in heaven is vigilant.

The commotions at Bourdeaux are settled, or they are at least lulled for a season.[211] For examples of extreme cruelty have been exhibited, which may in a short time boil forth in greater tempests. The people of Saintonge keep themselves concealed in the isles. Bucer lately wrote to me that Antiochus was looking forward to a day of purification. As far as I can gather from his letter, the council have no heart for that.[212] I also received a letter from Bullinger yesterday. When I reply you will know all. Should our council by chance permit what has been adduced against the Interim of the sons of Cæsar[213] to be printed here, I shall send you a copy by the first messenger I can find. But as Trolliet maintains among his own friends that there is no need of so many books and sermons, I am afraid lest his authority prove so powerful as to force us to seek a press elsewhere. Adieu, brother and most sincere friend, along with your colleagues Fatin, Michel, Thomas, and the rest of the co-presbyters. May the Lord continue to guide you all by his Holy Spirit. You will salute your whole family in my name and in that of my wife. All my city colleagues salute you. The others conduct themselves piously and uprightly, with the two exceptions of Philip and Ludovic Siliniac. James Bernard had[200] lately a quarrel with a grandson of Wendelin, because he allied the latter too closely with us. His brother left this for another place three days ago. In haste, yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[Geneva, December 1548.]

If the rumour that has suddenly been spread among us be true, it behoves us to hold ourselves ready for the clash of arms. Would that the world were wise, for in that case it would long ago have been accustomed to cultivate peace under the favour of God. But since a good part of it takes too much pleasure in a war with God, it is but just that all those who refuse peaceably to submit themselves to the Author of Peace, should perish wretchedly in their mutual tumults. We ought at least[201] to take this consolation in the midst of evils, that those stormy troubles bring some cessation of hostilities to the Church of God. The power of Antiochus will be ruined; our Pharaoh, being conquered, will turn his violent assaults elsewhere, and relax perchance somewhat of his severity at home. New friends also will be able to effect some mitigation. I refrain from exhorting you to use your efforts in the particular quarter to which I refer, because I am persuaded that there is already sufficient willingness. As to the rest, whether a final dispersion be imminent, or, what is more pleasing to forecast, whether the Lord has resolved to gather together, by means of earthly commotions, into his heavenly kingdom, all those who are now scattered and wandering wretchedly abroad, we shall have cherished a friendship in good faith, the bond of which is inviolable....[215]

[Lat. orig. autogr.—Library of Geneva. Vol. 107a.]

This 8th January 1549.

Madame,—I would not have taken the liberty to write to you, if a man, whom I ought to trust among all others, had not emboldened me to do so, by assuring me that my letter would be agreeable to you. That is, Monsieur de Normandie, who, feeling himself obliged to you for the kindness you had shewn him, had a special desire to do you service, so far as he had the[202] means, and besides, has such a care of your salvation as he ought to have who knows that you have loved him, as partaker of a common Christian faith. On this account he has induced me to write to you, thinking that not only you might take pleasure in my letters, but that they might perhaps be profitable for you, as well for your consolation in present extremity, as to exhort you to perseverance so needful in the midst of such manifold temptations. And would to God I might have more ample opportunity of compliance with his request. But seeing that it is his pleasure that we should be separated by so great a distance, which does not permit more frequent communication between us, I beseech you, Madame, to take what I do write as a testimony of the earnest desire which I have to promote your salvation. If, because of the confession you have made of your Christianity, murmurs and threatenings rise up against you, you must bear in mind to what we are called, which is, that notwithstanding all sorts of contradiction on the part of the world, we must render to the Son of God the homage which belongs to him. These indeed should be to you as so many warnings to prepare yourself for greater things, for neither great nor small ought to seek exemption from suffering in the cause of our Sovereign King, in which his honour is as much involved as our salvation. Above all, since himself has begun by shewing us the way, who among us shall dare to refuse to follow him? Where is the greatness, or the elevation, that can bestow greater privilege upon us than on himself? And more than that, if we can appreciate the honour he confers upon us in making use of our service to maintain his so precious truth, we shall hold it to be a peculiar advantage, rather than be annoyed on account of it. True it is, that the human understanding cannot apprehend that; but, seeing that the infallible wisdom of God pronounces, that those who are persecuted for the testimony of the Gospel are most happy, at all hazards we must needs acquiesce in that judgment. And indeed, who are we that we should maintain the cause of God? Where is our sufficiency for it, seeing that we are altogether inclined to falsehood? How should we be witnesses for his truth, unless by his own special gracious permission? On the[203] other hand, seeing that we deserve on account of our sins to suffer all shame of face and ignominy, every sort of misery and torment, yea were it even a hundred thousand deaths, if that were possible, have we aught to complain of, ought we not rather to rejoice, when, forgetting our faults, he wills that we should suffer for his name? Therefore, inasmuch as we are so froward and carnal that we cannot reach such elevation, let us beg of this gracious God that he would please to imprint in our hearts that which naturally we find so strange. Furthermore, let us take to ourselves the example of the Apostles, who counted the reproach of the world as a great honour, and even gloried in it. In short, let us never think that we have fully received the truth, if we do not prefer, above all worldly triumphs, to fight under the banner of our Lord Jesus, that is to say, to bear his cross.

Even so, Madame, consider, I beseech you, if hitherto you have taken pains to serve and honour so good a master, how you can strive more earnestly than ever to arm yourself against opposition, to take courage against all difficulties in order to surmount them; for, since the worldly often manifest invincible constancy in the pursuit of their vanities, patiently enduring so many labours, troubles, and dangers, it would be too shameful were we to grow weary in the midst of the way of salvation; albeit that this is by no means all that is required of us, that we shew ourselves steadfast in the midst of persecutions; for, even if there were no enemies to make open war upon us, we find enough of aversion and indisposedness in ourselves and all around, to hinder us in making our calling sure, which all those who have a true zeal to devote themselves to God, experience more fully than any one could tell them. Inasmuch, then, as I hold you to be of the number, I entreat you to exercise yourself continually in the doctrine of renouncing the world yet more and more, in order to come nearer to our Lord Jesus, who has once for all purchased us to separate us unto himself. I mean the world, such as we carry it within ourselves, before we are made again after his likeness. And seeing that our whole nature, inasmuch as by the corruption of the plague it has been depraved, is enmity against God, the[204] kingdom of our Lord Jesus Christ cannot be duly established, until all which is ours has been beaten down; and not only the open vices which are condemned of men, but also even our own reason and wisdom. I am aware that I do not speak to you of any new thing, and that by the grace of God you have long ago begun to follow in the way of the holy heavenly calling. But the study of holiness is one of which we must avail ourselves even to the end. And as I have ample cause to praise God for the graces he has bestowed on you, and whereby he magnifies himself in you, by making his own glory to shine forth therein; in also looking to the frailty which we all feel, I think it no superfluous trouble to exhort you to follow on, as indeed you do. And even as it is becoming in Christians to submit in all humility to receive the admonitions which are addressed to them in the name of God, even that the most learned should gladly submit to be taught, I hope that you will receive the whole with a benign and kindly heart. Believe me, when I hear that God has wrought so powerfully in you, and that he has vouchsafed you such commendable qualities, I am incited all the more to desire that he would increase his work in you, until he has quite finished it; and this it is that has constrained me more freely to declare to you my desire and affection.

In conclusion, Madame, having humbly commended me to your kind favour, I entreat our good Lord to have you in his holy protection, to guide you by his Holy Spirit in all strength and prudence, to vouchsafe you grace to promote his honour, until he gather us all unto himself.

Your servant and humble brother,

Charles D'Espeville.

[Fr. Copy, Library of Geneva. Vol. 107.]

[205]

The 12th of January 1549.

Mademoiselle my Sister,—I am very glad that your letter has afforded an occasion for my writing to you, so that without further excuse access and freedom have been given me, were it for nought else than to declare the affection I have for you. Therein, that is in your letter, I can perceive evident and clear signs of spiritual vitality; and I have not a doubt but the heart speaks therein quite as much, or rather more than the mouth. Besides, you shew convincingly that you have no longer mere passing convictions, such as many people have now-a-days, but that you have been touched to the quick, and moved with the desire of dedicating yourself wholly to God and to his will. It is very true, as you say, that while clinging from worldly fear to the superstitions which in the world reign paramount, you are still very far from that perfection whereto our gracious God doth call us. But yet it is to have made some progress even to acknowledge our sins, and to be displeased with them. You must now advance farther, and condemning your own weakness, set yourself in earnest about getting rid of it; and if you cannot succeed all at once in compassing your wish, yet nevertheless you must persevere in seeking the remedy for it, until you have been completely cured. To do this, you will find it to be of advantage to call yourself to account day by day, and while acknowledging your faults, to groan within yourself, and mourn over them before God, so that your displeasure against whatsoever is evil may become more intense, until you are quite confirmed and resolved to renounce it as you ought, even as indeed I feel assured you labour hard to do. And it is not in vain that you beg of me to join my prayers with yours, to seek with importunity to God that he would be pleased to have compassion upon you, and to deliver you from this unhappy[206] captivity. Let us continue then with one accord to put up this request, and he will at length make manifest that you have not altogether lost your time. True, sometimes he lets us grow faint, and before declaring effectually that he has heard our prayers, he seems to keep at a distance, as much to sharpen our desire, as to make trial of our patience; and, therefore, you need not reckon that hitherto your prayers to him have been in vain, but much rather take encouragement, and strive even more and more, knowing that if perseverance be required throughout our whole life, it is specially desired in prayer. And, besides, you must also take care in real earnest to fan the flame which God has already begun to kindle within you; for all the gracious affections he breathes into us, are just so many sparks which we must not extinguish, or allow to go out by our heedlessness. Since, then, God has already opened your eyes so far, that you admit we ought to be his peculiar ones, and dedicated to him in righteousness, so as to glorify him as well in our bodies as in our souls; seeing also that he has touched your heart, so that you have some feeling of our unhappiness in alienation from him, unquestionably you must not now go to sleep or trifle away at your ease, but even as we stir fire when it does not burn as it ought to do, it is quite right that you be upstirred yet more and more, until the longing desire to devote yourself wholly to him and to his righteousness, overcomes all hindrances either from the flesh or from the world. I see, or at least take into view, the very great difficulties you have where you are; but since these considerations do not excuse you in the sight of God, when the question is of obedience to his word, and also in a thing of so great importance as the rendering unto him the glory which is due, and the making confession of your Christianity,—if I desire your salvation as I ought, as God is my witness that I do, it is my duty to awaken you, so far as I possibly can, not that I can teach you any new thing, but that on my part I may assist you in making a right use of that knowledge which God has vouchsafed you; to wit, how reasonable it is that his honour be preferred to our life, and also that we endeavour to put away all those subterfuges, which our flesh suggests to us,[207] for turning aside from the path which he points out. That we may do so, we must learn a habit of forgetting ourselves, for the allurements of the world are no less dangerous than open war. The most humble have their share. You, on the other hand, owing to the high condition wherein God has set you, have a larger portion. But you must consider that this is a discipline God sends you, in order that you may all the better manifest the strength and vigour of the savour of our heavenly life, when you shall have surmounted those great obstacles, following out in spite of them your heavenly calling. However, Mademoiselle, when you feel your own infirmity so great, that in the midst of dangers you are unable to give glory to God, do not neglect the remedy, which is to betake yourself to the cross, where you may be joined to the flock, and hear the voice of the Shepherd; whatever may happen, shun to be as a sheep straying in the wilderness. When you are in such a disposition, there is no doubt that God will have compassion upon you, that himself will provide when you shall see no means of doing so; for it is thus that he withdraws his own not only from the mouths of wolves, but from the very depths of hell.

I have received the ten crowns which you have sent for the support of the poor believers who have need of it.[217] I have intrusted them to a discreet hand, to make distribution according to your intention. May the Lord vouchsafe acceptance of this alms at your hands, as a sacrifice of a sweet savour, and cause you one day to rejoice in the spiritual benefits which he has imparted to those you are thus helping in their earthly poverty.

And now, Mademoiselle, having commended me humbly to your kind favour, with prayer to our good Lord to uphold you in his protection, to govern you always by his Spirit, and to assist you in every way and evermore, I shall conclude for[208] the present. My wife also desires to be humbly commended to your kind favour.

Your servant and humble brother,

Charles D'Espeville.

[Fr. copy.—Library of Geneva. Vol. 108.]

[Geneva, 16th January 1549.]

Grace to you, and peace, from God our Father and from the Lord Jesus Christ.—Very dear brethren, deserving of my hearty reverence, what we so long feared has at length come to pass, for Satan has, by the aid of his ministers, overturned among you also the order of the Church as established by God. Yet your letter was consolatory—so far as there could be any consolation in so very sad a state of things—for we learned from it that you were all faithful to the last in the discharge of your duty. In denouncing, as you say you did, those seducers who were making themselves busy in defiling the purity of sound doctrine, you acted with a decision worthy of the ministers of Christ. You now give a bright example of the sincerity of your faith, in preferring even exile to perfidious dissimulation. For when he who had hitherto given a hospitable reception within his dominions to the Church of Christ, and had granted you full permission to preach Christ, now deprives you[209] of the office of teachers, there is no use in pushing the matter farther, as we think, especially when there is no hope of making progress, and when the sheep, over which Christ had made you pastors, no longer desire your services. As he is a traitor who voluntarily yields up and deserts his post, so it is our duty, when forced, not to offer resistance, unless perhaps we should be expressly called upon by the Church to undergo the extremity; for it is a hundred times better to die, than for those who were prepared to follow Christ to make vain their vows. But your case is far different; for so long as you were pastors, you were faithful and assiduous in your attention to your flocks. Now when there is no use in desiring to persevere, and when the sheep themselves, to whom your faith was pledged, do not consider it profitable for you to proceed farther, you are certainly free from all further obligation. It remains, therefore, for you to commend to Christ the charges committed to you, that he alone by his Spirit may give guidance when you have no longer any opportunity of carrying on your labours. Henceforward we may imagine what your sorrow must be, seeing that nothing presents itself to you but exile and poverty. But your greatest affliction will be caused by the misery of the Church, for whose interests you have evinced greater regard than for your own. And we indeed are equally affected—as we ought to be—by your public and private misfortunes. Would that we could extend a helping hand to you! For the rest, we exhort you to hold on to the end in this your testimony of Christian sincerity. Your lot, however hard, will be more blessed than if you maintained a name and a place where the Son of God was exiled. Yet we shall soon see him so reigning in heaven, as to make his power appear also on the earth. Meanwhile, it becomes us to be ready for the warfare, since it is not yet the hour of triumph. Adieu, best and most upright brethren. May the Lord Jesus Christ be with you, may he comfort and support you in your devoted steadfastness.

Your brethren truly in the Lord, the Ministers of the Church of Geneva.—In the name of all,

John Calvin.

[Calvin's Lat. Corresp.—Opera, tom. ix. p. 50.]

[210]

Geneva, 21st January 1549.

I at length received your former letter, which I thought had been destroyed, three days before the latter of the two reached me. For when the person who married the other sister[220] sought Hooper's[221] letter from his companion, observing another small packet, he immediately laid hands on it. His companion, either from modesty, or from some cause I know not what, did not dare to take it from him. I have read your annotations, from which I have discovered what you regard as wanting in my method of treating the subject. I have endeavoured briefly to satisfy you, because the matter itself did not demand a long discourse. I shall know how far I have succeeded in this, when I have received your reply. I may at least on good grounds wish to obtain this of you, viz., that you will not allow yourself to become entangled in baseless suspicions. For I observe that, owing to this cause, you are perplexed in regard to many points which present difficulty, simply because you put upon the majority of my statements a different construction from what you have any ground for doing. A pre-[211]conceived opinion regarding me leads you to imagine and attribute to me what never occurred to my mind. Besides, while you are concerned to maintain your own opinions, whatever they may be, to the very last, you sometimes consider more what is in harmony with them, than what is the truth on the subject. If simplicity pleases you, I certainly take no delight in disguise and circumlocution. If you love a free declaration of the truth, I never had any mind to bend what I wrote, so as to receive its acceptance with men. If there be any who have flattered Luther and others, I am not of that number. Our most excellent Musculus knows, that even when wise men were in fear, I was always free [from apprehensions]. But had it not been for the obstacle of an unprofitable distrust, there would by this time have been no controversy between us, or none to speak of. Although, however, I differ from you in opinion, that does not imply the least severance of affection; just as I cultivate the friendship of Bucer, and yet am free to dissent occasionally from his views. You are accordingly too severe in saying in your letter that the matter can only go well, provided you understand that you are not regarded as our enemies. On what grounds you form that surmise, I know not. This indeed I know, that I both think and speak of you in a friendly spirit. This, moreover, is known to very many who have heard me speak. It may indeed be that I have found fault with you in private letters to my friends, or that I have not concealed my conviction, that what they censured was deserving of reprehension. There was always, however, such an admixture of praise, as qualified any bitterness, and afforded proof of good intentions. Others may form what opinion they choose, but I shall never have to repent of lack of integrity on my part. If Master Blaurer[222] shall undertake Provence, which is offered to him, and Musculus accept the Professorship of Theology, I shall not only congratulate the Church of Berne, but hope that this will prove a bond of closer relationship between us. I beg you will inform me of your affairs, whenever an opportunity occurs. You would have had my Commentaries on the Five[212] Epistles of Paul before this time, had I not thought that they were for sale with you. As messengers rarely go and come between this and your quarter, I was afraid that the carriage would cost more than the purchase of them. I now send you the Commentaries on the Second Epistle to the Corinthians, and the four [Epistles] immediately following. I have yet published nothing on the Epistle to Titus, and the two Epistles to the Thessalonians. I also send my reply, which is highly approved of by Brentius, whose opinion I do not mention to you in the way of boasting, but that you may therefrom form a conjecture as to how much more moderate he is in his doctrine of the Sacraments than he formerly was. Adieu, most illustrious sir, and dearest brother in the Lord. May the Lord Jesus always guide you and your colleagues, all of whom you will salute respectfully in my name. Ours in turn desire best greetings to you, of whom Des Gallars presents for your acceptance a small treatise he has composed. The best greeting to Master Musculus, and other pious brethren.—Yours,

John Calvin.

[Lat. orig. autogr.—Archives of Zurich. Gest. VI. 166, p. 19.]

[February 1549.]

As truth is most precious, so all men confess it to be so. And yet, since God alone is the source of all good, you must not doubt, that whatever truth you anywhere meet with, proceeds[213] from him, unless you would be doubly ungrateful to him; it is in this way you have received the word descended from heaven. For it is sinful to treat God's gifts with contempt; and to ascribe to man what is peculiarly God's is a still greater impiety. Philosophy is, consequently, the noble gift of God, and those learned men who have striven hard after it in all ages have been incited thereto by God himself, that they might enlighten the world in the knowledge of the truth. But there is a wide difference between the writings of these men and those truths which God, of his own pleasure, delivered to guilty men for their sanctification. In the former, you may fall in with a small particle of truth, of which you can get only a taste, sufficient to make you feel how pleasant and sweet it is; but in the latter, you may obtain in rich abundance that which can refresh the soul to the full. In the one, a shadow and an image is placed before the eyes which can only excite in you a love of the object, without admitting you to familiar intercourse with it; in the other, the solid substance stands before you, with which you may not only become intimately acquainted, but may also, in some measure, handle it. In that, the seed is in a manner choked; in this, you may possess the fruit in its very maturity. There, in short, only a few small sparks break forth, which so point out the path that they fail in the middle of the journey,—or rather, which fail in indicating the path at all,—and can only restrain the traveller from going farther astray; but here, the Spirit of God, like a most brilliant torch, or rather like the sun itself, shines in full splendour, not only to guide the course of your life, even to its final goal, but also to conduct you to a blessed immortality. Draw then from this source, wherever you may wander, and as soon as he finds you a settled abode, you ought to make that your place of rest....

[Calvin's Lat. Corresp. Opera, tom. ix. p. 50.]

[214]

Geneva, 13th March 1549.

Seeing that we have, unsolicited, offered you a reading of our views on the sacraments, it seems desirable to furnish you, briefly, with some reason for our resolution in this matter; although, indeed, no lengthened introduction is needed in dealing with us in so just a cause. When your illustrious senate has publicly called upon you to deliberate, among other matters, regarding the peace of the Church, of which the peculiar bond is harmony in purity of doctrine, it is probable there will be some discussion regarding the sacraments, as that subject has for a long time occupied the attention of the Bernese Church. And while we are not required to make any exposition of our doctrine, we have, nevertheless, thought it our duty, even though unasked, to take part with you in bearing testimony on a matter in which we have all been completely unanimous. For since we both preach the same Christ, both profess the same gospel, are both members of the same church, and have both the same ministry, there ought not to be that diversity of authority among us to which we have been subject, either to break up the unity of our faith, or to hinder from flourishing amongst us so many rights of holy fellowship consecrated[215] to the service of Christ. That proximity of residence, also, which is so influential among the children of this world, in drawing them into close friendship, ought not, at least, to be less powerful among us. We are, in reality, so commingled, that even the situation of the two places brings us, as it were, within a bond of mutual union. So far is this the case, that there is a federal union between the two cities. Some of our ministers, moreover, supply the churches of the Bernese district, just as certain of your body, again, have some of the churches of Geneva under their charge. It is, consequently, to a great extent, as much your interest as it is ours to become intimately acquainted with those doctrines to which we conform. At all events, in this way—passing by other considerations—many unfavourable suspicions will be counteracted, and malicious men will be deprived of a source of abuse. We confidently trust that our wishes will be agreeable, not only to yourselves, but also to your most illustrious senate. It only remains that you receive this communication calmly and with forbearance. And if you do so, as there is the highest hope you will, it will not be found to contain anything which you may not easily comprehend. Adieu, dearly beloved and estimable brethren and fellow-ministers; may the Lord Jesus long preserve, by his strength, the Bernese republic in a most prosperous condition. May he uphold the illustrious senate, under whose auspices ye have been assembled. May he direct and bless your assembly, and guide you by a spirit of wise zeal and uprightness to promote the advancement and edification of the Church.

Signed in the name of all your brethren and fellow-ministers of the Church of Geneva,

John Calvin.

Then follows an exposition of the sacraments, corrected by the hand of Calvin.

[Lat. Copy.—Archives of Zurich, Gest. VI. 105, p. 390.]

[216]

April 7, 1549.

Although the death of my wife has been exceedingly painful to me, yet I subdue my grief as well as I can. Friends, also, are earnest in their duty to me. It might be wished, indeed, that they could profit me and themselves more; yet one can scarcely say how much I am supported by their attentions. But you know well enough how tender, or rather soft, my mind is. Had not a powerful self-control, therefore, been vouchsafed to me, I could not have borne up so long. And truly mine is no common source of grief. I have been bereaved of the best companion of my life, of one who, had it been so ordered, would not only have been the willing sharer of my indigence, but even of my death. During her life she was the faithful helper of my ministry. From her I never experienced the slightest hindrance. She was never troublesome to me throughout the entire course of her illness; she was more anxious about her children than about herself.[226] As I feared these private[217] cares might annoy her to no purpose, I took occasion, on the third day before her death, to mention that I would not fail in discharging my duty to her children. Taking up the matter immediately, she said, "I have already committed them to God." When I said that that was not to prevent me from caring for them, she replied, "I know you will not neglect what you know has been committed to God." Lately, also, when a certain woman insisted that she should talk with me regarding these matters, I, for the first time, heard her give the following brief answer: "Assuredly the principal thing is that they live a pious and holy life. My husband is not to be urged to instruct them in religious knowledge and in the fear of God. If they be pious, I am sure he will gladly be a father to them; but if not, they do not deserve that I should ask for aught in their behalf." This nobleness of mind will weigh more with me than a hundred recommendations. Many thanks for your friendly consolation. Adieu, most excellent and honest brother. May the Lord Jesus watch over and direct yourself and your wife.[227] Present my best wishes to her and to the brethren.—Yours,

John Calvin.

[Calvin's Lat. Corresp.—Opera, tom. ix. p. 50.]

Geneva, 11th April 1549.

Intelligence of my wife's death has perhaps reached you before now. I do what I can to keep myself from being overwhelmed with grief. My friends also leave nothing undone that may administer relief to my mental suffering. When your brother left, her life was all but despaired of. When the[218] brethren were assembled on Tuesday, they thought it best that we should join together in prayer. This was done. When Abel, in the name of the rest, exhorted her to faith and patience, she briefly (for she was now greatly worn) stated her frame of mind. I afterwards added an exhortation, which seemed to me appropriate to the occasion. And then, as she had made no allusion to her children, I, fearing that, restrained by modesty, she might be feeling an anxiety concerning them, which would cause her greater suffering than the disease itself, declared in the presence of the brethren, that I should henceforth care for them as if they were my own. She replied, "I have already committed them to the Lord." When I replied, that that was not to hinder me from doing my duty, she immediately answered, "If the Lord shall care for them, I know they will be commended to you." Her magnanimity was so great, that she seemed to have already left the world. About the sixth hour of the day, on which she yielded up her soul to the Lord, our brother Bourgouin[228] addressed some pious words to her, and while he was doing so, she spoke aloud, so that all saw that her heart was raised far above the world. For these were her words: "O glorious resurrection! O God of Abraham, and of all our fathers, in thee have the faithful trusted during so many past ages, and none of them have trusted in vain. I also will hope." These short sentences were rather ejaculated than distinctly spoken. This did not come from the suggestion of others, but from her own reflections, so that she made it obvious in few words what were her own meditations. I had to go out at six o'clock. Having been removed to another apartment after seven, she immediately began to decline. When she felt her voice suddenly failing her, she said: "Let us pray: let us pray. All pray for me." I had now returned. She was unable to speak, and her mind seemed to be troubled. I, having spoken a few words about the love of Christ, the hope of eternal life, concerning our married life, and her departure, engaged in prayer. In full possession of her mind, she both heard the prayer, and attended to it. Before eight she expired, so calmly, that those present could scarcely distinguish between[219] her life and her death. I at present control my sorrow so that my duties may not be interfered with. But in the mean while the Lord has sent other trials upon me. Adieu, brother, and very excellent friend. May the Lord Jesus strengthen you by his Spirit; and may he support me also under this heavy affliction, which would certainly have overcome me, had not he, who raises up the prostrate, strengthens the weak, and refreshes the weary, stretched forth his hand from heaven to me. Salute all the brethren and your whole family.—Yours,

John Calvin.

[Calvin's Lat. Corresp. Opera, tom. ix. p. 50.]

This 29th of April 1549.

Madame,—Although the news which I communicate is sad, and must also sadden the person to whom I beg you to impart it, nevertheless I hope that my letter will not be unwelcome to you. It has pleased my God to withdraw from this world the wife of my kind brother, M. de Normandie.[230] Our consolation is, that he has gathered her unto himself; for he has guided her even to the last sigh, as if visibly he had held out the hand to her. Now, forasmuch as her father must needs be informed,[231] we have thought there was no way[220] more suitable than to request that you would please take the trouble to request him to call on you, that the painful intelligence may be broken to him by your communication of it. What the gentleman has written to us who lately presented our letter to you, has emboldened us to take this step, viz., that you had introduced the good man in question to the right way of salvation, and that you had given him understanding of the pure and sound doctrine which we must maintain. We do not doubt, therefore, that you are willing to continue your good offices, and that even in this present need. For we cannot employ ourselves better, than in carrying this message in the name of God, to comfort him to whom you have already done so much good, that he may not be beyond measure disconsolate. Therefore, Madame, I leave you to set before him the arguments and reasons which you know to be suitable for exhorting to submission. Only I shall shortly relate to you the history, which will furnish you with ample matter for showing him that he has reason to be thankful. And, according to the grace and wisdom that God has given you, you will draw thence for his comfort as opportunity shall require.

Having heard of the illness of the good woman, we were amazed how she could have been able to bear so well the fatigue of the journey, for she arrived quite fresh, and without showing any sign of weariness. Indeed she acknowledged that God had singularly supported her during that time. Weak as she was, she kept well enough until a little before Christmas. The eager desire which she had to hear the word of God, upheld her until the month of January. She then began to take to bed, not because the complaint was as yet thought to be mortal, but to prevent the danger which might arise. Although expecting a favourable termination, and hoping to recover her health, she nevertheless prepared for death, saying often, that if this was not the finishing blow, it could not be long delayed. As for remedies, all was done that could be. And if her bodily comfort was provided for, that which she prized most highly was nowise wanting, to wit, pious admonitions to confirm her in the fear of God, in the faith of Jesus Christ, in patience, in the hope of salvation. On her part she[221] always gave clear evidence that the labour was not in vain, for in her discourse you could see that she had the whole deeply imprinted upon her heart. In short, throughout the course of her sickness, she proved herself to be a true sheep of our Lord Jesus, letting herself be quietly led by the Great Shepherd. Two or three days before death, as her heart was more raised to God, she also spoke with more earnest affection than ever. Even the day before, while she was exhorting her people, she said to her attendant, that he must take good heed never to return thither where he had polluted himself with idolatry; and that since God had led him to a Christian Church, he should be careful to live therein a holy life. The night following, she was oppressed with great and continued pain. Yet never did one hear any other cry from her, than the prayer to God that he would have pity upon her, and that he would deliver her out of the world, vouchsafing grace to persevere always in the faith which he had bestowed. Toward five o'clock in the morning I went to her. After she had listened very patiently to the doctrine which I set before her, such as the occasion called for, she said: "The hour draws near, I must needs depart from the world; this flesh asks only to go away into corruption; but I feel certain that my God is withdrawing my soul into his kingdom. I know what a poor sinful woman I am, but my confidence is in his goodness, and in the death and passion of his Son. Therefore, I do not doubt of my salvation, since he has assured me of it. I go to him as to a Father." While she was thus discoursing, a considerable number of persons came in. I threw in from time to time some words, such as seemed suitable; and we also made supplication to God as the exigency of her need required. After once more declaring the sense she had of her sins, to ask the pardon of them from God, and the certainty which she entertained of her salvation, putting her sole confidence in Jesus, and having her whole trust in him,—without being invited by any one to do so, she began to pronounce the Miserere as we sing it in church, and continued with a loud and strong voice, not without great difficulty, but she entreated that we would allow her to continue. Whereupon,[222] I made her a short recapitulation of the whole argument of the psalm, seeing the pleasure she took in it. Afterwards, taking me by the hand, she said to me, "How happy I am, and how am I beholden to God, for having brought me here to die! Had I been in that wretched prison, I could not have ventured to open my mouth to make confession of my Christianity. Here I have not only liberty to glorify God, but I have so many sound arguments to confirm me in my salvation." Sometimes, indeed, she said, "I am not able for more." When I answered her, "God is able to help you; he has, indeed, shown you how he is a present aid to his own;" she said immediately, "I do believe so, and he makes me feel his help." Her husband was there, striving to keep up in such sort that we were all sorry for him, while he made us wonder in amazement at his fortitude. For while possessed with such grief as I know it to have been, and weighed down by extremity of sorrow, he had so far gained the mastery over self, as to exhort his better part as freely as if they were going to make a most joyful journey together. The conversation I have related took place in the midst of the great torment she endured from pains in her stomach. Towards nine or ten o'clock they abated. Availing herself of this relaxation, she never ceased to glorify God, humbly seeking her salvation and all her wellbeing in Jesus Christ. When speech failed her, her countenance told how intently she was interested, as well in the prayers as in the exhortations which were made. Otherwise she was so motionless, that sight alone gave indication of life. Towards the end, considering that she was gone, I said, "Now let us pray God that he would give us grace to follow her." As I rose, she turned her eyes upon us, as if charging us to persevere in prayer and consolation; after that, we perceived no motion, and she passed away so gracefully, that it was as if she had fallen asleep.

I pray you, Madame, to excuse me if I have been too tedious. But I thought that the father would be well pleased to be fully informed of the whole, as if he himself had been upon the spot. And I hope that in so good a work you will find nothing troublesome. St. Paul, in treating of charity, does not forget that we ought to weep with those who weep; that is to[223] say, that if we are Christians, we ought to have such compassion and sorrow for our neighbours, that we should willingly take part in their tears, and thus comfort them. It cannot otherwise be but the good man must, at the first, be wrung with grief. Howbeit he must already have been long prepared to receive the news, considering that his daughter's sickness had increased so much, that her recovery was despaired of. But the great consolation is, the example which she has afforded to him and to all of us, of bowing to the will of God. And thus, seeing that she has presented herself so peaceably to death, let us herein follow her, willingly complying with the disposal of God; and if her father loved her, let him show his love in conforming himself to the desire which she exhibited of submitting herself to God. And seeing that her dismissal has been so happy, let him rejoice in the grace of God vouchsafed to her, which far surpasses all the comforts we can possess in this world.

In conclusion, Madame, having humbly commended me to your kind favour, I beseech our good Lord to be always your protector, to increase you with all spiritual blessing, and to cause you to glorify his name even to the end.

Your humble servitor and brother,

Charles d'Espeville.

[Fr. Copy.—Library of Geneva. Vol. 107.]

7th May 1549.

When Ferron was deposed he said you would write on his behalf. I have not received anything as yet. He behaved so insolently in our assembly that he very much resembled a man deprived of his reason.[232] The Lord will direct the matter according to his will; we have resolved on acting so moderately as to show him that he has to do with men and with[224] servants of Christ. Cæsar the comedian annoys us in whatever way he can. Hitherto it has so turned out that he has gained nothing by it but the utmost disgrace. And yet, among his own party he gives himself all the airs of a victor.[233] Haller has at length explained what he would desiderate in our confession. This consists of a great many unimportant and trivial points. I shall reply to him as soon as I find opportunity. I did not send you the letter before it was read to the brethren. It is on this account that Hotman[234] has undertaken this journey to you; he will carry it more safely than otherwise. I do not think it proper, nor have I been disposed, to inquire more minutely into that situation to which he aspires, except that he has resolved to dedicate his work to the Lord and to the Church. I especially approve of this resolution. For he has strong native talent, is of extensive erudition, and is possessed of other valuable qualities. However, I know that you think so highly of him that there is no need of me recommending him. And, as you are of opinion that his work would be useful, I have no doubt that you would be sufficiently disposed of yourself to aid him. I was unwilling, however, to act so, that he might think me wanting in my duty to him. I shall only add, that he should understand there is nothing nearer our hearts than that he should devote his labour to the Church.

Adieu, brother and most sincere friend. May the Lord Jesus preserve yourself, your wife, and your little daughter, and send a blessing upon your sacred labours. Salute all respectfully in my name.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 107.]

[225]

7th May 1549.

As time does not permit me to reply to your letter now, I am merely desirous of telling you that I have scarcely ever received anything more pleasant from you, as it served to alleviate a very trying domestic grief, which, occasioned by the death of my wife a little before, was causing me very much sorrow. For I am very glad that hardly anything—or at least very little—hinders us from agreeing now even in words. And, certainly if you think you can so arrange matters, I make no objection against endeavours being made to come hither, that you may the better become acquainted with all the sentiments of my mind. Nor shall it ever be owing to me that we do not unite in a solid peace, as we all unanimously profess the same Christ. But I have, at present, another reason for writing you.

You partly indicate what has kept you back from joining in the French alliance. I confess the godly have just cause of alarm in the example of Jehoshaphat, who bound himself in an unfortunate alliance with a wicked king, to his own ruin and[226] that of his kingdom. Yet I do not so understand it, that he was punished because he made a league with the King of Israel, but rather because he espoused a bad and impious cause, in order to gratify that king's desire. Ambition was inciting him to an unprovoked attack upon the Syrians; Jehoshaphat complied with his wishes and rashly took up arms. Add to this, that they went forth to battle, the Lord through Micaiah forbidding them. This example does not, therefore, so weigh with me that I should pronounce all alliance whatever with the wicked to be unlawful. For I reflect that Abraham was not hindered by any religious scruples from making a covenant with Abimelech. Isaac, David, and others did the same, and received neither reproof nor punishment. I can, however, so far conclude, that alliances of this nature are not to be sought after, seeing they must always be attended with very much danger. But if we be at all incited—I should rather say urged—to it by a just motive, I see no reason why we should be altogether averse to it.

Moreover, as regards the alliance in question, I cannot hold that it should be so avoided, from this cause, unless the present aspect of the times should compel me to adopt an opposite conclusion. You have to do with a professed enemy of Christ, and one who is daily venting his rage against our brethren. He is too little deserving of trust that could wish that both we and Christ were annihilated. It is absurd that we should enter into friendly alliance with one who is at war with all the servants of Christ without distinction; that we should seize, as that of an ally, a hand polluted with innocent blood. And, certainly, I should be unwilling to come to any conclusion on the matter, unless it were the express and distinct wish of the pious brethren. For his ferocity is indeed extraordinary. Besides, I am suspicious of the war with England. For I do not think it right to furnish any aid against a kingdom in which Christ is worshipped; and the very injustice of the cause, also, is another obstacle.

But, again, when I consider how our cause has been weakened, how great are the calamities which still impend, threatening almost the ruin of the Church, I fear much that if[227] we neglect those aids which it is not unlawful to employ, we may fall into a state rather of excessive carelessness than of devout trustfulness. Nor, in truth, am I ignorant that God is especially present with us, and powerfully succours us when we are destitute of all human aid. I know, also, that there is nothing harder, when he reveals himself through some Egyptian shade, than to keep the eye from turning aside; for if they be not fixed on the one God, they rove wickedly and perniciously. We must, therefore, endeavour zealously to counteract these dangers. Meanwhile, however, we should be on our guard, lest if, in this our critical condition, we reject what, without offending God, could have aided us, we may afterwards feel, to our loss, that we were too careless. My first fear is, that our Pharaoh, shut out from all hope of contracting friendship with you, may betake himself to Antiochus. How much soever they may have weighty grounds of disagreement, this latter is a wonderful master at contriving pretexts; and those who at present hold sway at our court, would desire nothing more than to incline the mind of a youth, both inexperienced and not sufficiently sagacious, to accept of peace on any terms whatever. Certainly, if he has not already concluded it he will do so in a short time. Nor will there be wanting those who will urge him on. And I would there were none among us who would hold themselves and us as slaves to Antiochus, should an opportunity occur for doing so. He will, in truth, attempt every thing, the other not only approving of it, but also, in the mean time, assisting in it; because he will suppose that in this way he is avenging his repulse. In the mean while, cruelty will be kindled everywhere through the kingdom itself, for he will, as women are wont, direct his own rage to another,—a consideration, certainly, not to be accounted last by us of this place. If I wished to regard my own life or private concerns, I should immediately betake myself elsewhere. But when I consider how very important this corner is for the propagation of the kingdom of Christ, I have good reason to be anxious that it should be carefully watched over; and, in this respect, it is for your advantage, and quiet partly depends upon it. What man, imbued with wicked schemes, when he has been estranged from[228] you, will not be moved by despair? But you think that we are wanting in men of discontented and revolutionary character, or in those suffering from want, who have, for a long period, extended their hands to him. However, as often as I reflect particularly upon our wretched brethren who lie crushed under that fearful tyranny, my mind becomes soft and more disposed to this [alliance], as it the more unquestionably appears beneficial for the alleviation of their sufferings. Why is the rage of the tyrant to be removed when he has seen that he is despised and scorned? Is it that thereby the wicked are to have the greater license for tormenting the innocent? Thus, if any alliance does intervene, not only will Pharaoh himself be, for the present, somewhat softened, and the executioners rendered less daring, but it will, indeed, be possible also to extinguish the flames.

I beseech and solemnly implore you then, my dear Bullinger, to ponder in time all these considerations; and if you come to any agreement, strive earnestly to have your brethren remembered whose condition is so wretched and awful. For although I know you have their welfare sufficiently at heart, and am certain that when the matter is raised, you will, of your own accord, be solicitous about it, yet I did not wish to neglect my duty. Indeed, such is his fierceness, that no fixed law can be laid down for you. I hope it is possible to show, however, that some sort of moderation may be exhibited.

Adieu, excellent man, and much esteemed brother in the Lord. Salute especially Theodore, Pellican, Gualter, Vuerduler, and the rest of the fellow-ministers. Present my respects to your colleagues, and to Des Gallars among the rest. I pray the Lord Jesus that he may continue to guide and sustain you by his Spirit; may he bless you and your labours. I have to thank you greatly for the volume of discourses which Haller sent in your name.—Yours,

John Calvin.

[Lat. orig. autogr.—Archives of Zurich. Gallic. Scripta, p. 11.]

[229]

This 10th of June 1549.

Madame and well-beloved Sister,—As we ought to be glad when the kingdom of the Son of God our Saviour is multiplied, and the good seed of his doctrine is everywhere spread abroad, I have been greatly rejoiced in perceiving from your letter that his grace and bounty has reached to you, to draw you on in the knowledge of his truth, wherein lies our salvation and every blessing. Indeed, it is a kind of miracle when he is pleased to make his glorious light shine in the place of such deep darkness; and this I say, that you and your associates may be the more induced to value the inestimable benefit which he has conferred on you. For if the lies of Satan wherewith he has blinded and bewitched the wretched world reign everywhere at present, they have their chief seat in those unhappy prisons which he has reared up, that he may keep souls in a twofold captivity. Acknowledge then that our good Lord has reached out a hand to you, even to the depths of the abyss, and that in so doing he has expressed an infinite compassion toward you. Wherefore it is your duty, as St. Peter has told us, to employ yourself in magnifying his holy name. For in calling us to himself, he sets us apart in order that our whole life may be to his honour, which it cannot be without our withdrawing ourselves from the pollutions of this world. And indeed there ought to be a difference between those who are enlightened by Christ Jesus, and the poor blinded ones who know not whither they are going. Therefore take heed that the knowledge which he has bestowed upon you be not unimproved, that you may not be reproached at the great day for[230] having made void his grace. But because I am confident that you do so as much as lieth in you, I shall not dwell at greater length on that subject. It is quite certain that we cannot be too earnestly importuned on this very point. Besides, I believe that you will receive this exhortation as you ought, not thinking it superfluous, inasmuch as it may be of service to you against many assaults which Satan never ceases to make upon all the children of God. Now, while he has many ways in this world for seducing us out of the straight path, we on our parts are so pitiably frail, that we are immediately overcome. Wherefore we have much need to arm ourselves completely at every point. Moreover, being sensible of our infirmity, which makes us so often come short, we should supplement the exhortations which are made to us in the name of God, with prayer and supplication, that it would please our heavenly Father to strengthen us by his might, and to supply whatsoever is lacking. However it may be, let us never seek out excuses to flatter ourselves in our vices as the most part do, but let us be thoroughly convinced that God's honour deserves to be preferred to everything else, yea verily to life itself. And let us not think it strange, if for his name's sake we be chased from one place to another, and that we must forsake the place of our birth, to transport ourselves to some unknown place, for we must even be ready to depart from this world whensoever he shall call us away. I understand quite well, that in such bondage as you now are, you can not serve God purely without the rage and cruelty of the wicked rising up immediately against you, and without the fire perhaps being lighted. Such being the case, were it even necessary that you should compass sea and land, never grow weary in seeking the liberty to regulate yourself entirely according to the will of your kind heavenly Father. Howbeit, you must remember, that wherever we may go, the cross of Jesus Christ will follow us, even in the place where you may enjoy your ease and comforts. Lay your account with it, that even in the country where you have liberty, as well to honour God as to be confirmed by his word, that you will have to endure many annoyances. For this is the very way whereby God would make trial of our faith, and know whether,[231] in seeking after him, we have been renouncing self. It is right that you be informed of this beforehand, so that it may not be new to you when the experience of it comes, though I doubt not that you and your associates are already prepared for it. But the chief thing is to pray God that he would lead you, as well to guide you as to uphold by his strong arm, in order that as he has begun a good work in you, he would continue it until he has brought you on to that perfection, after which we must aspire until we are gone forth out of this world. And to confirm you in this respect, recall to mind continually what an unhappiness it is to be in perpetual disquietude and trouble of conscience. In this condition of mind, you will naturally abhor the wretched state in which you are, and count but dung all those delights and all those comforts which you must purchase at so sad a price as that of daily offending God. When you consider that our life is accursed, and, of course, worse than any kind of death, if our state be not approved of God, no bands of any earthly comforts will be so strong that you will not easily rend them asunder, so as entirely to escape from a kind of life which God condemns, especially to live in a place where not only you may be free to follow a holy and Christian calling, but where you will likewise have the means of exercising yourself daily in sound doctrine, of which we are so clearly enjoined to avail ourselves. Such a recompense of reward may well stifle all regret of the flesh-pots and pleasures of Egypt, and encourage us rather to follow God in the wilderness than to befool ourselves in the practice of those lusts which our flesh desires and longs for.

Meanwhile, Madame and good sister, having affectionately commended me to your kind favour, and that of your companions, I pray our good Lord more and more to increase his spiritual blessings upon you, to keep you wholly in his obedience, and to have you under his protection and defence against all the ambushes of Satan and those who belong to him.

Your humble servant and brother,

Charles D'Espeville.

[Fr. Copy, Library of Geneva. Vol. 107.]

[232]

June 1549.

Although your letter was mixed with joy and sorrow, yet it was extremely pleasant to me. Would that I were able in some measure to lighten the sufferings of your heart, and those cares by which I see you are tortured! We all beseech you, again and again, not to keep afflicting yourself to no purpose. Yet it is neither proper in itself, nor is it in keeping with your piety, nor should we desire to see it, that amid such various and manifold causes for grief, you should be joyous and cheerful. You should make it your study, however, to serve the Lord and the Church as far as you have opportunity. You have indeed run a long race, but you know not how much may be still before you. It may be that I, who have just commenced the race, am at present nearer to the goal. But the direction and the termination of your course are alike in the hand of the Lord. I am a daily witness to many deaths, in order that I may be made as active as possible amid the dangers which threaten us from many quarters. Just as wars keep you busy where you are, so we here give way to sluggish fears. I trust, however, that the internal tumults are already calmed; and there is a report of a cessation of hostilities between you and the[233] French.[238] Would that a plan of stable peace could be agreed upon: for we see that trainer of gladiators, who is bringing these two kingdoms into conflict, in the meantime laughing at his ease, and ready to seize any turn of fortune, in order that he may attack the victor with fresh forces, and gather the spoils of the vanquished without sweat and blood, and thus triumph over and carry off the booty from both.[239] But when I reflect on the wicked counsels by which France is ruled, I almost despair of this matter. Indeed, they fear him more than enough; but, by haughtily despising others, they do not guard themselves against his craft. And indeed the Lord is by this blindness justly avenging, as I take it, their atrocious cruelty to his saints, which is daily increasing. Just as their wickedness is gathering strength, and is continually becoming worse, so I pray that the English may, with a contrary emulation, make a stand for the genuine purity of Christianity, until everything in that country is seen to be regulated according to the rule which Christ himself has laid down. As you wished, and as the present state of things urgently demanded, I have attempted to encourage the Lord Protector; and it will be your duty to insist by all means, if you get a hearing—and of that I am persuaded—that those rites which savour of superstition be entirely removed. I particularly commend this to you, that you thereby may free yourself of a charge which many, as you know, falsely bring against you; for they always regard you as either the author or approver of half measures. I know that this suspicion is fixed too deeply in the minds of some to be easily rooted out, even if you do your best. And some have been led to calumniate you spitefully for no error whatever. This is accordingly damaging to you, in some measure fatal, as you can with difficulty escape from it. However, you must be on your guard, lest occasion of suspicion be[234] afforded the ignorant: the wicked eagerly snatch at any pretext for abuse. I am exceedingly sorry that N.[240] is annoying you without cause. Would that he would learn humanity some time! I am the more ready to pardon him, as he seems to me to be so moved by malice, as to be driven by a blind impulse. You cannot credit how bitterly he has wounded us at times; alike the innocent, the absent, and the friendly. When Viret was well nigh overcome by the very great injustice of some, and by the perfidiousness of others, he was as violently attacked by this individual, as if he had been the most infamous traitor to the Church. He would certainly accustom himself to mildness if he knew what hurt is done by the intemperateness of his too fervid zeal and immoderate severity. You must endure with your accustomed forbearance this and other indignities offered to you. The people of Zurich, certainly, did not approve of his cause. I differ from you somewhat in this matter; in that, you think injury will be done to the opposite party. For while you think that they would never labour under such gross hallucinations as to imagine that Christ was diffused everywhere, you do not hold what Brentius, among others, has written, that when Christ was lying in the manger he was, even as to his body, full of glory in heaven. And to speak more plainly, you know that the Popish doctrine is more moderate and sober than that of Amsdorf,[241] and those resembling him, who have raved as if they were the priestesses of Apollo. You know how cruelly Master Philip has been annoyed, because he observed a certain degree of moderation. In their madness they even drew idolatry after them. For what else is the adorable sacrament of Luther but an idol set up in the temple of God? I desired, however, to see all these things buried. Indeed I have done my utmost among our neighbours to keep them from railing; yet as it afforded them satisfaction, I did not hesitate, the names being suppressed, to condemn[235] all the errors to which I was expressly opposed. You certainly seem to me to enter with too much subtlety into the discussion about place. Others are more seriously offended by your obscurity, which they think you have studied craftily to employ. I know indeed that in this they are wrong. But I do not see why you should shrink so much from what we teach; that when Christ is said to have ascended into heaven, there is affirmed by this expression a diversity of places. For it is not disputed here whether there is place in celestial glory, but only whether the body of Christ is in the world. As the Scriptures have borne clear testimony on that point, I have no hesitation in embracing it as an article of faith. And yet, as you will find from our document,[242] this was yielded to the fretfulness of some, not without a struggle: for I had framed the words differently. Nothing was comprised in this formula which we employed, except what I perceived it would be scrupulousness not to concede to others. You wish piously and wisely, to explain more clearly and fully the effect of the Sacrament, and what the Lord bestows through it. Nor indeed was it owing to me that they were not fuller on some points. Let us bear therefore with a sigh what we cannot correct. You will find here a copy of the document which they sent me. The two paragraphs which you feared they would not admit, were readily adopted. Had the rest imitated the calmness of Bullinger, I should have obtained all more easily. It is well, however, that we have agreed about the truth, and that we are at one in the most important sense. It would be exceedingly appropriate for you to modify these two theses somewhat, in order to bring out more clearly that you place Christ apart from us who are in the world, by a diversity of place; in the second place, that you might discard the more obviously all those false inventions by which the minds of men have been led to superstition; and above all, that you might vindicate the glory of the Holy Spirit and of Christ, lest aught should be attributed to the ministers or to the elements. At the commencement of our deliberations, agreement seemed really hopeless. Light suddenly broke[236] forth. Our forefathers wished to deliberate with other Churches. We agreed without difficulty. N.'s dissension must be borne with equanimity. Farel, as you will see, writes you at great length. Viret dare not, for you cannot believe how unjustly he is treated. He salutes you as dutifully as he can, and wishes you to excuse him. All my colleagues, also, salute you respectfully. There is nothing new here except that Zurich and Berne have cut off all hopes of an alliance with France.[243] Adieu, very illustrious sir, and father in the Lord, truly worthy of my regard.

John Calvin.

[Calvin's Lat. Corresp. Opera, tom. ix. p. 49.]

17th June 1549.

As your mother, illustrious lady, lately presented me with a ring, as a token of her good-will towards me, which I did not at all deserve, it would be exceedingly unbecoming in me not[237] to show some sign of gratitude, by giving expression, at least, to my regard for her. But not being able to find language, again, in which to discharge this sort of duty, nothing seems fitter than that I should call you to my aid, noble lady, distinguished no less by your worth than by your descent. For as you will be, of all others, the most suitable negotiator with your mother, you will be glad to present this mark of respect to her, in virtue of your very great affection for her; and, particularly, as the address will not, or I am mistaken, be unpleasant to her. For I learn you have understood from her words that she is agreeably disposed towards me. Now, if my prayers be of any avail with you, I would particularly request of you, not to take amiss the humble salutation offered, with all submission, by me to her, that she may, at least, understand, that that gift of which I was held worthy was not bestowed upon one who knew not to be grateful. Moreover, I made bold to use the more confidence with you, as I learned that you were not only cultivated in liberal knowledge, (a singular thing in a young person of rank of this place,) but that you were also so well informed in the doctrines of Christ, that you grant a willing access to his ministers, among whose number, if I mistake not, you acknowledge me a place. It remains for me to exhort you to pursue your so happy course, even although, as I hear, you are willing enough of yourself; and I trust that the Lord who gave you this disposition, will also grant you steadfastness to persevere to the end. However, you will take my exhortation in good part, as incitements are never superfluous, since there are so many obstacles and hindrances in the world, and so many infirmities in our flesh. Certainly, among so many excellent gifts with which God has endowed and adorned you, this stands unquestionably first,—that he stretched out his hand to you in tender childhood, to lead you to his own Son, who is the author of eternal salvation, and the fountain of all good. It becomes you to strive, with all the more zeal, to follow eagerly at his call. Especially as he has, at the same time, given you that support of which we see not only the daughters of noblemen, but even noblemen themselves, to be often deprived. Salute your brother—a boy of heroic nature—and[238] your very noble sisters. May the Lord enrich you daily with his blessing, and may he be the constant guide of the whole course of your life.

Adieu, most excellent lady, deserving of my esteem. Truly yours to obey you,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 107, a.]

9th July 1549.

The English messenger[245] has at last returned. He has brought a letter from the Regent, in which he expresses himself thankful for my service. His wife sent me a present of a ring, not of great value, not being worth more than four crown pieces. The members of his family led me to expect a tolerably liberal present from him, in a short time, which I neither desire nor long for. For what has, as I hear, given a keener stimulus to him, is a sufficiently ample reward for me. Adieu, dearly beloved brother in the Lord. May the Lord Jesus keep you and continue to bless you in your sacred labours. I infer that the quarrel with the prefect is settled, from your not writing me regarding it. Salute respectfully your family and our fellow-ministers. My associates send you their regards: Normandie also, and the rest of your friends.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[239]

Geneva, 19th July 1549.

You know of the letter we have received from Bullinger. I was hoping the Bernese were going to give over negotiations. At all events, the inhabitants of Zurich see now with what just reason we in time past complained of our broken heads. Haller lately confessed to me that he would gladly have written, had Schirma not been afraid. I certainly excuse what does not provoke such rage. The people of Zurich might have obtained their wishes from the Senate, had they not stripped themselves of all liberty. For they have so often repeated this old song—that they should abide by things as they were, that nothing further should be done, that something deceptive always lurked under the guise of harmony—that they are now ashamed to say a word on the opposite side. Nothing remains for them now but to suppress everything, or follow that new plan of yours. I was astonished that Viret did not indicate by a single word what was your opinion of them both. Be sure to let me know at your very first opportunity what arrangement you think should be made. I have nothing further to add except that two of M. de Falais' brothers are in prison.[246] After the Emperor had given them a polite reception, he sent them to Granvelle. He received them courteously also. On leaving him, they were bound by the officer, and thrust hastily into prison. They were then removed to the Castle of Villevord, whence no one is brought forth except for punishment. Awful persecution blazes now over that region; let us then assist the godly brethren with our prayers.[247] The Frenchman is as mad as ever. He wished to be present at the burning of two[240] [martyrs] lately.[248] May the Lord by his own power put a check upon his atrocious ferocity. Amen.

We all salute you. Salute also, in turn, all our friends, and especially our fellow-ministers. I infer that you have been deceived about Christopher, because you had supposed he was going to come hither. Respectful regards to him.—Yours,

John Calvin.

De Falais received that sad intelligence with quite heroic courage.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

[Geneva, 20th July 1549.]

You ought also to add your judgment to the letter of Bullinger. The reason which he prefixes for publishing the agreement, has something or other absurd in it. I fear again that the same over-scrupulousness will appear in this affair. I shall neglect nothing, however, which you and Farel think it useful to attempt.

I have written to Paris concerning the Hebrew professor. If one be procured, he can hardly be present on the day of your assembly, as I had not fixed upon so short a time, seeing that it would have been in vain for me to have done so, as two letters had scarcely reached that place.

[241]

Count George de Wurtemberg, brother of Duke Ulrich, is here.[249] We dined with him yesterday. We had much pious conversation together. He had said so much to my honour before, that Wendelius was almost making an ado about it. Plessiacus will give you an account of the state of France. It is better to talk over our affairs than to write about them.

Adieu, most honest brother, together with your wife and little daughter. May the Lord Jesus ever watch over you all. Salute the brethren in my name. Excuse me to Renier for not having written him.—Yours,

John Calvin.

[Lat. orig. autogr.—Library of Geneva. Vol. 106.]

Geneva, 1st August 1549.

Although I have repeated occasion to act with you concerning the same matter, yet I do not think I should be afraid of seeming troublesome. Since the same subject is a matter of common interest to us, it cannot be that you will disapprove of what I am engaged in, and, as the perpetual importunity of[242] good men urges me to it, a little more zealously than is proper. I have oftentimes already given advice regarding a small matter, although many were offended, not without a show of reason, at my seeming to teach something or other different from you regarding the sacraments. Your Church, adorned with so many distinguished gifts, is deservedly held in honour by those men. They show some [respect] to our Church also, and, perhaps, to myself as an individual. So they are anxious to obtain assistance from our writings in coming to a knowledge of the doctrines of sacred duty, lest any sort of discussion should retard their progress. I have thought, accordingly, that no remedy was better fitted for removing this offence than if, to show our unanimity, we were to enter kindly into consideration of it by means of friendly conference. For this purpose I have, as you are aware, undertaken a journey to you. And our venerable associate, William Farel—that indefatigable soldier of Christ, and my guide and counsellor—has not been reluctant to join me as a companion, in order to unite with us in bearing truly and faithfully what testimony we can on the one side and on the other. But because, in the present state of the question, I do not carry all along with me, I am greatly pained that those, whose peace of mind I should wish to regard, continue in a troubled, or, at all events, in an uncertain state. And, just as I said at the outset, I think I do nothing unseasonable, when I insist on there being some public testimony made regarding those points on which we are agreed. I have indeed thought it a reward for my trouble to draw up briefly and arrange those paragraphs on which we have conferred, in order that, if my plan be approved of by you, any one may see at a glance, as it were, what we have been engaged in, and what we have completed. I certainly do trust that you will be my witnesses, that I have reported faithfully all that I have brought forward. Pious readers will doubtless observe, that we—I mean Farel and myself—have with equal care sought perspicuity, unmixed with any deceit, and void of all guile. Nevertheless, I should wish them, at the same time, to be reminded, that there is nothing contained here which our fellow-labourers also, be they who[243] they may, whether serving Christ under the rule of the Genevese Republic, or in the Neuchatel district, have not by their signature approved.

Adieu, most excellent men and brethren, deserving of my hearty regard. May the Lord continue to guide you by his Spirit in the edification of his Church, and may he bless our labours.

[Lat. Copy.—Archives of Zurich. Gest. vi. 105, p. 411.]

Geneva, 13th August 1549.

I was reminded, when it was too late, of the departure of the registrar. For it was not convenient for me to write then—on account of the Supper namely—especially as I was not able to do it so satisfactorily as could be wished. Indeed this is almost a customary thing with me. But a letter came into my possession to-day which you had written just before mine was composed. I had delayed writing you a private letter, indeed, until a trustworthy messenger might be at hand to convey it to you. And although I had not actually come under any obligation, I was unwilling to forego the opportunity which presented itself. You will ascertain whether the edition with this new preface will satisfy the Bernese. Of yourself and your associates I have no doubt. For, in my opinion, I have followed your outlines and only spread my colours over them. But you remember what I lately wrote regarding your two paragraphs. I am persuaded there will be no one among you who would not, of his own accord, desire my additions. And[244] they are of especial importance, lest some might think we were rather artfully silent, and others justly desire what must necessarily be expressly stated. The third correction will present no difficulty save in one or two words. I know the whole matter must so commend itself to you and to the rest of the brethren, that I shall entirely acquiesce in your decision. What you decide upon, therefore, I shall regard as altogether satisfactory. I think, again, that you will understand what I am aiming at.

I dare hardly venture to give you anything new from this place, there are so many idle rumours daily afloat. This, at least, is certain, that numerous dangers are not very far distant, unless the Lord counteract them. All that I wish is, that Christians may live securely, as they can die securely. The Frenchman is so insane, that, as one may say, he wishes, after the fashion of the giants, to fight against God.[252] In the meanwhile, the firmness of the martyrs is wonderful.[253] It was a new thing for the king, when one of them of his own accord devoted himself as a sacrifice, that he might openly address to him at least three words for Christ, when he was preparing to witness the burning. I do not write to Celio, and perhaps he has not yet gone to you. If he is there, I should wish him, as previously ordered, to speak to the bookseller regarding the money for which I became security. He complains that the decision will be unfair. Our friend, however, says the opposite.[245] I remain neutral. But since I have pledged my word, I am called upon to pay it.

Adieu, brother in the Lord, and most honourable and accomplished man, together with all your fellow-ministers, whom you will salute respectfully in our name. May the Lord be ever near you and keep you, and may you be instrumental in advancing the glory of his name! Amen.—Yours,

John Calvin.

[Lat. orig. autogr.—Archives of Zurich. Gest. vi. 105, p. 417.]

15th August 1549.

You have here the letter which I sent to Bullinger.[254] I resolved, indeed, not to send it until I should learn that it would be agreeable to you. But the messenger, who has just left me, having unexpectedly presented himself, led me to change this resolution. It might perhaps have been written better by another, yet I hope it will appear tolerably satisfactory to you. Having the utmost confidence in your carefulness, my dear Viret, I have not retained a copy of it. You will see then, that a copy of it be put into the hands of Farel, that I may get back this my autograph. I know that what I have written is nothing but some few trifles or other which I have collected, and which are alike unworthy of me to write and of you to read, especially as they are circulated by public report. A few days ago I received a letter from Paolo Vergerio, with a history of Francis Spira, which he desired to be published here.[255] He[246] states that he was compelled to go into exile, chiefly because the Pope, enraged by this publication, was laying insidious stratagems for his life. He is living at present among the Rhætians. He says, however, that he is strongly inclined to visit us.[256] The history I have not yet examined thoroughly. So far, however, as I may judge of such a communication, it seems to be written with a little more prudence and sobriety than were those epistles [of his] which Celio translated. When I shall have examined it more carefully, I must consider what preface I should write to it. Adieu, most worthy brethren and friends. May God preserve you and your families, and continue to guide you by his Spirit even to the end!—Yours,

John Calvin.

[Lat. orig. autogr.—Library of the University of Leyden.]

Geneva, 1st September 1549.

You will learn from your brother that the painful case of[247] Ferron has been renewed.[258] Bullinger, as you will observe, writing previous to receiving my letter, had good hopes of publishing a union. I make honourable mention of you in my preface; even if it should give pain to the wicked, they must nevertheless swallow it in silence. I have written nothing regarding your book,[259] as I laid the whole burden on Viret. I said from the first, what is true, that I mistrusted my own judgment regarding your writings, seeing that our mode of writing is so different. You know with what respect I regard Augustine. Not, however, because I disguise from myself how much his prolixity dissatisfies me. Perhaps my style, in the mean time, is over-concise. But I am not at present discussing which is best. For I have not confidence in myself [to do so], for this reason, that whilst I follow my own inclination, I had rather pardon than condemn others. Normandie—who is so great a friend of mine, that he is a great friend of yours also—will furnish the best testimony as to what I think of your book. I am only afraid that the involved style and tedious discussion will obscure the light which is really in it. I know, and that not without pleasure too, that nothing but what is excellent is expected from you. I speak without flattery. Your book seems to deserve a place among [works of] that class. But because the readers of our time are so fastidious, and not possessed of great acuteness, I should wish the language to be so managed, that one might allure them by the fluency of his expression, and bring forward at the same time, that erudition which lies concealed under those coverings of which I have spoken. This is my candid judgment. Although I prefer acquiescing in the opinion of Viret, yet I could not be altogether silent, seeing that you had already insisted on it for the second time. Your brother will let you know about our affairs.

Adieu, brother and very honest friend, with all your fellow-ministers,[248] especially Christopher, and Michael Faton. May the Lord ever guide and watch over you.—Yours,