This is a modern-English version of Twelve Years a Slave: Narrative of Solomon Northup, a Citizen of New-York, Kidnapped in Washington City in 1841, and Rescued in 1853, from a Cotton Plantation near the Red River in Louisiana, originally written by Northup, Solomon.
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Transcriber's Note
Transcriber's Note
The cover image was created by the transcriber and is placed in the public domain.
The cover image was made by the transcriber and is in the public domain.
FIFTH THOUSAND.
Fifth thousand.
TWELVE YEARS A SLAVE.
NARRATIVE
OF
SOLOMON NORTHUP,
A CITIZEN OF NEW-YORK,
KIDNAPPED IN WASHINGTON CITY IN 1841,
AND
RESCUED IN 1853,
NARRATIVE
OF
SOLOMON NORTHUP,
A New Yorker,
KIDNAPPED IN WASHINGTON, D.C. IN 1841,
AND
RESCUED IN 1853,
FROM A COTTON PLANTATION NEAR THE RED RIVER,
IN LOUISIANA.
FROM A COTTON PLANTATION NEAR THE RED RIVER,
IN LOUISIANA.
AUBURN:
DERBY AND MILLER.
AUBURN: DERBY AND MILLER.
BUFFALO:
DERBY, ORTON AND MULLIGAN.
BUFFALO:
DERBY, ORTON AND MULLIGAN.
LONDON:
SAMPSON LOW, SON & COMPANY, 47 LUDGATE HILL.
LONDON:
Sampson Low, Son & Company, 47 Ludgate Hill.
1853.
1853.
Entered according to Act of Congress, in the year one thousand eight
hundred and
fifty-three, by
Derby and Miller,
In the Clerk's Office of the District Court of the Northern District
of New-York.
Entered according to the Act of Congress in the year 1853, by Derby & Miller, In the Clerk's Office of the District Court of the Northern District of New York.
Entered in London at Stationers' Hall.
Entered in London at Stationers' Hall.
TO
HARRIET BEECHER STOWE:
WHOSE NAME,
THROUGHOUT THE WORLD, IS IDENTIFIED WITH THE
GREAT REFORM:
THIS NARRATIVE, AFFORDING ANOTHER
Key to Uncle Tom's Cabin,
IS RESPECTFULLY DEDICATED
TO
HARRIET BEECHER STOWE:
WHO'S NAME,
IS KNOWN GLOBALLY FOR
THE GREAT REFORM:
THIS STORY, OFFERING ANOTHER
Key to Uncle Tom's Cabin,
IS RESPECTFULLY DEDICATED
CONTENTS.
page.
page.
Introductory—Ancestry—The Northup Family—Birth and Parentage—Mintus Northup—Marriage with Anne Hampton—Good Resolutions—Champlain Canal—Rafting Excursion to Canada—Farming—The Violin—Cooking—Removal to Saratoga—Parker and Perry—Slaves and Slavery—The Children—The Beginning of Sorrow,
Introductory—Ancestry—The Northup Family—Birth and Parentage—Mintus Northup—Marriage to Anne Hampton—Positive Goals—Champlain Canal—Rafting Trip to Canada—Farming—The Violin—Cooking—Move to Saratoga—Parker and Perry—Slavery—The Children—The Start of Heartbreak,
The two Strangers—The Circus Company—Departure from Saratoga—Ventriloquism and Legerdemain—Journey to New-York—Free Papers—Brown and Hamilton—The haste to reach the Circus—Arrival in Washington—Funeral of Harrison—The Sudden Sickness—The Torment of Thirst—The Receding Light—Insensibility—Chains and Darkness,
The two Strangers—The Circus Company—Leaving Saratoga—Ventriloquism and Sleight of Hand—Trip to New York—Free Passes—Brown and Hamilton—Rushing to get to the Circus—Getting to Washington—Harrison's Funeral—The Sudden Illness—The Agony of Thirst—Fading Light—Unconsciousness—Chains and Darkness,
Painful Meditations—James H. Burch—Williams' Slave Pen in Washington—The Lackey, Radburn—Assert my Freedom—The Anger of the Trader—The Paddle and Cat-o'-nine-tails—The Whipping—New Acquaintances—Ray, Williams, and Randall—Arrival of Little Emily and her Mother in the Pen—Maternal Sorrows—The Story of Eliza,
Painful Reflections—James H. Burch—Williams' Slave Pen in Washington—The Lackey, Radburn—Claim My Freedom—The Trader's Rage—The Paddle and Cat-o'-nine-tails—The Beating—New Friends—Ray, Williams, and Randall—Arrival of Little Emily and Her Mom in the Pen—Maternal Heartaches—The Tale of Eliza,
Eliza's Sorrows—Preparation to Embark—Driven Through the Streets of Washington—Hail, Columbia—The Tomb of Washington—Clem Ray—The Breakfast on the Steamer—The happy Birds—Aquia Creek—Fredericksburgh—Arrival in Richmond—Goodin and his Slave Pen—Robert, of Cincinnati—David and his Wife—Mary and Lethe—Clem's Return—His subsequent Escape to Canada—The Brig Orleans—James H. Burch,
Eliza's Sorrows—Getting Ready to Leave—Driven Through the Streets of Washington—Hail, Columbia—The Tomb of Washington—Clem Ray—Breakfast on the Steamer—The Happy Birds—Aquia Creek—Fredericksburg—Arriving in Richmond—Goodin and His Slave Pen—Robert from Cincinnati—David and His Wife—Mary and Lethe—Clem's Return—His Later Escape to Canada—The Brig Orleans—James H. Burch,
Arrival at Norfolk—Frederick and Maria—Arthur, the Freeman—Appointed Steward—Jim, Cuffee, and Jenny—The Storm—Bahama Banks—The Calm—The Conspiracy—The Long Boat—The Small-Pox—Death of Robert—Manning, the Sailor—The Meeting in the Forecastle—The Letter—Arrival at New-Orleans—Arthur's Rescue—Theophilus Freeman, the Consignee—Platt—First Night in the New-Orleans Slave Pen,
Arrival at Norfolk—Frederick and Maria—Arthur, the Freelancer—Appointed Steward—Jim, Cuffee, and Jenny—The Storm—Bahama Banks—The Calm—The Conspiracy—The Longboat—The Smallpox—Death of Robert—Manning, the Sailor—The Meeting in the Forecastle—The Letter—Arrival at New Orleans—Arthur's Rescue—Theophilus Freeman, the Consignee—Platt—First Night in the New Orleans Slave Pen,
Freeman's Industry—Cleanliness and Clothes—Exercising in the Show Room—The Dance—Bob, the Fiddler—Arrival of Customers—Slaves Examined—The Old Gentleman of New-Orleans—Sale of David, Caroline, and Lethe—Parting of Randall and Eliza—Small-Pox—The Hospital—Recovery and Return to Freeman's Slave Pen—The Purchaser of Eliza, Harry, and Platt—Eliza's Agony on Parting from Little Emily,
Freeman's Industry—Cleanliness and Clothes—Working Out in the Showroom—The Dance—Bob, the Fiddler—Customers Arrive—Slaves Inspected—The Old Gentleman from New Orleans—Sale of David, Caroline, and Lethe—Randall and Eliza's Farewell—Smallpox—The Hospital—Healing and Returning to Freeman's Slave Pen—The Buyer of Eliza, Harry, and Platt—Eliza's Pain at Leaving Little Emily,
The Steamboat Rodolph—Departure from New-Orleans—William Ford—Arrival at Alexandria, on Red River—Resolutions—The Great Pine Woods—Wild Cattle—Martin's Summer Residence—The Texas Road—Arrival at Master Ford's—Rose—Mistress Ford—Sally and her Children—John, the Cook—Walter, Sam, and Antony—The Mills on Indian Creek—Sabbath Days—Sam's Conversion—The Profit of [Pg ix]Kindness—Rafting—Adam Taydem, the Little White Man—Cascalla and his Tribe—The Indian Ball—John M. Tibeats—The Storm approaching,
The Steamboat Rodolph—Departure from New Orleans—William Ford—Arrival at Alexandria on Red River—Decisions—The Great Pine Woods—Wild Cattle—Martin's Summer House—The Texas Road—Arrival at Master Ford's—Rose—Mistress Ford—Sally and her Kids—John, the Cook—Walter, Sam, and Antony—The Mills on Indian Creek—Sundays—Sam's Transformation—The Benefit of [Pg ix]Kindness—Rafting—Adam Taydem, the Little White Man—Cascalla and his Tribe—The Indian Ball—John M. Tibeats—The Storm Coming,
Ford's Embarrassments—The Sale to Tibeats—The Chattel Mortgage—Mistress Ford's Plantation on Bayou Bœuf—Description of the Latter—Ford's Brother-in-law, Peter Tanner—Meeting with Eliza—She still Mourns for her Children—Ford's Overseer, Chapin—Tibeats' Abuse—The Keg of Nails—The First Fight with Tibeats—His Discomfiture and Castigation—The attempt to Hang me—Chapin's Interference and Speech—Unhappy Reflections—Abrupt Departure of Tibeats, Cook, and Ramsey—Lawson and the Brown Mule—Message to the Pine Woods,
Ford's Embarrassments—The Sale to Tibeats—The Chattel Mortgage—Mistress Ford's Plantation on Bayou Bœuf—Description of the Latter—Ford's Brother-in-law, Peter Tanner—Meeting with Eliza—She still Mourns for her Children—Ford's Overseer, Chapin—Tibeats' Abuse—The Keg of Nails—The First Fight with Tibeats—His Defeat and Punishment—The Attempt to Hang Me—Chapin's Interference and Speech—Unhappy Reflections—Abrupt Departure of Tibeats, Cook, and Ramsey—Lawson and the Brown Mule—Message to the Pine Woods,
The Hot Sun—Yet bound—The Cords sink into my Flesh—Chapin's Uneasiness—Speculation—Rachel, and her Cup of Water—Suffering increases—The Happiness of Slavery—Arrival of Ford—He cuts the Cords which bind me, and takes the Rope from my Neck—Misery—The gathering of the Slaves in Eliza's Cabin—Their Kindness—Rachel Repeats the Occurrences of the Day—Lawson entertains his Companions with an Account of his Ride—Chapin's apprehensions of Tibeats—Hired to Peter Tanner—Peter expounds the Scriptures—Description of the Stocks,
The Hot Sun—Yet tied up—The ropes dig into my skin—Chapin’s anxiety—Wondering—Rachel and her cup of water—Suffering grows—The illusion of happiness in slavery—Ford arrives—He cuts the ropes that bind me and removes the rope from my neck—Misery—The gathering of the slaves in Eliza’s cabin—Their kindness—Rachel talks about the day’s events—Lawson keeps his friends entertained with stories of his ride—Chapin worries about Tibeats—Hired by Peter Tanner—Peter explains the scriptures—Description of the stocks,
Return to Tibeats—Impossibility of pleasing him—He attacks me with a Hatchet—The Struggle over the Broad Axe—The Temptation to Murder him—Escape across the Plantation—Observations from the Fence—Tibeats approaches, followed by the Hounds—They take my Track—Their loud Yells—They almost overtake me—I reach the Water—The Hounds confused—Moccasin Snakes—Alligators—Night in the "Great Pacoudrie Swamp"—The Sounds of Life— [Pg x]North-West Course—Emerge into the Pine Woods—Slave and his Young Master—Arrival at Ford's—Food and Rest,
Return to Tibeats—The impossibility of pleasing him—He attacks me with a hatchet—The struggle over the broad axe—The temptation to murder him—Escape across the plantation—Observations from the fence—Tibeats approaches, followed by the hounds—They pick up my scent—Their loud yells—They almost catch me—I reach the water—The hounds are confused—Moccasin snakes—Alligators—Night in the "Great Pacoudrie Swamp"—The sounds of life—[Pg x]North-West direction—Emerge into the pine woods—Slave and his young master—Arrival at Ford's—Food and rest,
The Mistress' Garden—The Crimson and Golden Fruit—Orange and Pomegranate Trees—Return to Bayou Bœuf—Master Ford's Remarks on the way—The Meeting-with Tibeats—His Account of the Chase—Ford censures his Brutality—Arrival at the Plantation—Astonishment of the Slaves on seeing me—The anticipated Flogging—Kentucky John—Mr. Eldret, the Planter—Eldret's Sam—Trip to the "Big Cane Brake"—The Tradition of "Sutton's Field"—Forest Trees—Gnats and Mosquitoes—The Arrival of Black Women in the Big Cane—Lumber Women—Sudden Appearance of Tibeats—His Provoking Treatment—Visit to Bayou Bœuf—The Slave Pass—Southern Hospitality—The Last of Eliza—Sale to Edwin Epps,
The Mistress' Garden—The Red and Yellow Fruit—Orange and Pomegranate Trees—Return to Bayou Bœuf—Master Ford's Comments on the way—The Meeting with Tibeats—His Story about the Chase—Ford criticizes his Brutality—Arrival at the Plantation—Shock of the Slaves upon seeing me—The expected Flogging—Kentucky John—Mr. Eldret, the Planter—Eldret's Sam—Trip to the "Big Cane Brake"—The Story of "Sutton's Field"—Forest Trees—Gnats and Mosquitoes—The Arrival of Black Women in the Big Cane—Lumber Women—Sudden Appearance of Tibeats—His Annoying Treatment—Visit to Bayou Bœuf—The Slave Pass—Southern Hospitality—The Last of Eliza—Sale to Edwin Epps,
Personal Appearance of Epps—Epps, Drunk and Sober—A Glimpse of his History—Cotton Growing—The Mode of Ploughing and Preparing Ground—Of Planting, of Hoeing, of Picking, of Treating Raw Hands—The difference in Cotton Pickers—Patsey a remarkable one—Tasked according to Ability—Beauty of a Cotton Field—The Slave's Labors—Fear of Approaching the Gin-House—Weighing—"Chores"—Cabin Life—The Corn Mill—The Uses of the Gourd—Fear of Oversleeping—Fear continually—Mode of Cultivating Corn—Sweet Potatoes—Fertility of the Soil—Fattening Hogs—Preserving Bacon—Raising Cattle—Shooting-Matches—Garden Products—Flowers and Verdure,
Personal Appearance of Epps—Epps, Drunk and Sober—A Glimpse of his History—Cotton Growing—How to Plow and Prepare the Ground—Planting, Hoeing, Picking, and Treating Raw Hands—The Difference in Cotton Pickers—Patsey, a Remarkable One—Tasked According to Ability—The Beauty of a Cotton Field—The Slave's Labor—Fear of Approaching the Gin House—Weighing—"Chores"—Cabin Life—The Corn Mill—Uses of the Gourd—Fear of Oversleeping—Constant Fear—How to Cultivate Corn—Sweet Potatoes—Soil Fertility—Fattening Hogs—Preserving Bacon—Raising Cattle—Shooting Matches—Garden Products—Flowers and Greenery,
The Curious Axe-Helve—Symptoms of approaching Illness—Continue to decline—The Whip ineffectual—Confined [Pg xi]to the Cabin—Visit by Dr. Wines—Partial Recovery—Failure at Cotton Picking—What may be heard on Epps' Plantation—Lashes Graduated—Epps in a Whipping Mood—Epps in a Dancing Mood—Description of the Dance—Loss of Rest no Excuse—Epps' Characteristics—Jim Burns—Removal from Huff Power to Bayou Bœuf—Description of Uncle Abram; of Wiley; of Aunt Phebe; of Bob, Henry, and Edward; of Patsey; with a Genealogical Account of each—Something of their Past History, and Peculiar Characteristics— Jealousy and Lust—Patsey, the Victim,
The Curious Axe-Helve—Signs of an impending illness—Continuous decline—The whip is useless—Stuck in the cabin—Visit from Dr. Wines—Partial recovery—Failed at cotton picking—What you can hear on Epps' plantation—Lashes adjusted—Epps in a mood to whip—Epps in a mood to dance—Description of the dance—Loss of sleep is no excuse—Epps' traits—Jim Burns—Moved from Huff Power to Bayou Bœuf—Description of Uncle Abram; Wiley; Aunt Phebe; Bob, Henry, and Edward; Patsey; with a family history of each—Some background on their past and unique traits—Jealousy and desire—Patsey, the victim,
Destruction of the Cotton Crop in 1845—Demand for Laborers in St. Mary's Parish—Sent thither in a Drove—The Order of the March—The Grand Coteau—Hired to Judge Turner on Bayou Salle—Appointed Driver in his Sugar House—Sunday Services—Slave Furniture; how obtained—The Party at Yarney's, in Centreville—Good Fortune—The Captain of the Steamer—His Refusal to Secrete me—Return to Bayou Bœuf—Sight of Tibeats—Patsey's Sorrows—Tumult and Contention—Hunting the Coon and Opossum—The Cunning of the latter—The Lean Condition of the Slave—Description of the Fish Trap—The Murder of the Man from Natchez—Epps Challenged by Marshall—The Influence of Slavery—The Love of Freedom,
Destruction of the Cotton Crop in 1845—Need for Laborers in St. Mary's Parish—Sent there in a group—The Order of the March—The Grand Coteau—Hired by Judge Turner on Bayou Salle—Appointed Driver at his Sugar House—Sunday Services—Slave Furniture; how it was obtained—The Party at Yarney's, in Centreville—Good Fortune—The Captain of the Steamer—His Refusal to Hide me—Return to Bayou Bœuf—Seeing Tibeats—Patsey's Sorrows—Chaos and Arguments—Hunting Raccoons and Opossums—The Cleverness of the latter—The Poor Condition of the Slave—Description of the Fish Trap—The Murder of the Man from Natchez—Epps Challenged by Marshall—The Impact of Slavery—The Desire for Freedom,
Labors on Sugar Plantations—The Mode of Planting Cane—of Hoeing Cane—Cane Ricks—Cutting Cane—Description of the Cane Knife—Winrowing—Preparing for Succeeding Crops—Description of Hawkins' Sugar Mill on Bayou Bœuf—The Christmas Holidays—The Carnival Season of the Children of Bondage—The Christmas Supper—Red, the Favorite Color—The Violin, and the Consolation it afforded—The Christmas Dance—Lively, the Coquette—Sam Roberts, and his Rivals—Slave Songs—Southern Life as it is—Three Days in the Year—The System of Marriage—Uncle Abram's Contempt of Matrimony,
Labors on Sugar Plantations—How Cane is Planted—Hoeing Cane—Cane Ricks—Harvesting Cane—Description of the Cane Knife—Winrowing—Getting Ready for the Next Crops—Description of Hawkins' Sugar Mill on Bayou Bœuf—The Christmas Holidays—The Carnival Season for Enslaved Children—The Christmas Supper—Red, the Favorite Color—The Violin and the Comfort it Provided—The Christmas Dance—Lively, the Flirt—Sam Roberts and His Rivals—Slave Songs—Southern Life as it is—Three Days a Year—The Marriage System—Uncle Abram's Disdain for Matrimony.
[Pg xii]Overseers—How they are Armed and Accompanied—The Homicide—His Execution at Marksville—Slave Drivers—Appointed Driver on removing to Bayou Bœuf—Practice makes perfect—Epps's Attempt to Cut Platt's Throat—The Escape from him—Protected by the Mistress—Forbids Reading and Writing—Obtain a Sheet of Paper after Nine Years' Effort—The Letter—Armsby, the Mean White—Partially confide in him—His Treachery—Epps' Suspicions—How they were quieted—Burning the Letter—Armsby leaves the Bayou—Disappointment and Despair,
[Pg xii]Overseers—How They're Armed and Accompanied—The Murder—His Execution at Marksville—Slave Drivers—Appointed Driver when moving to Bayou Bœuf—Practice makes perfect—Epps's Attempt to Cut Platt's Throat—The Escape from him—Protected by the Mistress—Forbids Reading and Writing—Obtained a Sheet of Paper after Nine Years' Effort—The Letter—Armsby, the Mean White—Partially confide in him—His Betrayal—Epps' Suspicions—How they were calmed—Burning the Letter—Armsby leaves the Bayou—Disappointment and Despair,
Wiley disregards the counsels of Aunt Phebe and Uncle Abram, and is caught by the Patrollers—The Organization and Duties of the latter—Wiley Runs Away—Speculations in regard to him—His Unexpected Return—His Capture on the Red River, and Confinement in Alexandria Jail—Discovered by Joseph B. Roberts—Subduing Dogs in anticipation of Escape—The Fugitives in the Great Pine Woods—Captured by Adam Taydem and the Indians—Augustus killed by Dogs—Nelly, Eldret's Slave Woman—The Story of Celeste—The Concerted Movement—Lew Cheney, the Traitor—The Idea of Insurrection,
Wiley ignores the advice of Aunt Phebe and Uncle Abram and gets caught by the Patrollers. Here's how they operate and what they do. Wiley decides to run away, leading to speculation about his fate. He makes an unexpected return but gets captured again on the Red River and locked up in Alexandria Jail. Joseph B. Roberts finds him there. He manages to tame the dogs in preparation for an escape. Meanwhile, the fugitives are hiding out in the Great Pine Woods but are captured by Adam Taydem and the Indians. Augustus is killed by the dogs. Nelly is Eldret's slave woman, and there's the story of Celeste. They organize a coordinated effort, but Lew Cheney turns out to be a traitor. This leads to thoughts of an uprising.
O'Niel, the Tanner—Conversation with Aunt Phebe overheard—Epps in the Tanning Business—Stabbing of Uncle Abram—The Ugly Wound—Epps is Jealous—Patsey is Missing—Her Return from Shaw's—Harriet, Shaw's Black Wife—Epps Enraged—Patsey denies his Charges—She is Tied Down Naked to Four Stakes—The Inhuman Flogging—Flaying of Patsey—The Beauty of the Day—The Bucket of Salt Water—The Dress stiff with Blood—Patsey grows Melancholy—Her Idea of God and Eternity—Of Heaven and Freedom—The Effect of Slave-Whipping—Epps' Oldest Son—"The Child is Father to the Man,"
O'Neil, the Tanner—Overheard conversation with Aunt Phebe—Epps in the tanning business—Stabbing of Uncle Abram—The ugly wound—Epps is jealous—Patsey is missing—Her return from Shaw's—Harriet, Shaw's Black wife—Epps enraged—Patsey denies his accusations—She is tied down naked to four stakes—The inhumane flogging—Flaying of Patsey—The beauty of the day—The bucket of salt water—The dress stiff with blood—Patsey grows melancholic—Her idea of God and eternity—Of heaven and freedom—The impact of slave-whipping—Epps' oldest son—"The child is father to the man,"
[Pg xiii]Avery, on Bayou Rouge—Peculiarity of Dwellings—Epps builds a New House—Bass, the Carpenter—His Noble Qualities—His Personal Appearance and Eccentricities—Bass and Epps discuss the Question of Slavery—Epps' Opinion of Bass—I make myself known to him—Our Conversation—His Surprise—The Midnight Meeting on the Bayou Bank—Bass' Assurances—Declares War against Slavery—Why I did not Disclose my History—Bass writes Letters—Copy of his Letter to Messrs. Parker and Perry—The Fever of Suspense—Disappointments—Bass endeavors to cheer me—My Faith in him,
[Pg xiii]Avery, on Bayou Rouge—Oddities of Homes—Epps builds a New House—Bass, the Carpenter—His Great Qualities—His Looks and Quirks—Bass and Epps chat about Slavery—Epps' View of Bass—I introduce myself to him—Our Talk—His Surprise—The Late-Night Meeting on the Bayou Bank—Bass' Promises—Declares War on Slavery—Why I didn’t Share my Story—Bass writes Letters—Copy of his Letter to Messrs. Parker and Perry—The Tension of Anticipation—Letdowns—Bass tries to lift my spirits—My Trust in him,
Bass faithful to his word—His Arrival on Christmas Eve—The Difficulty of Obtaining an Interview—The Meeting in the Cabin—Non-arrival of the Letter—Bass announces his Intention to proceed North—Christmas—Conversation between Epps and Bass—Young Mistress McCoy, the Beauty of Bayou Bœuf—The "Ne plus ultra" of Dinners—Music and Dancing—Presence of the Mistress—Her Exceeding Beauty—The Last Slave Dance—William Pierce—Oversleep myself—The Last Whipping—Despondency—Cold Morning—Epps' Threats—The Passing Carriage—Strangers approaching through the Cotton-Field—Last Hour on Bayou Bœuf,
Bass true to his word—His Arrival on Christmas Eve—The Challenge of Getting an Interview—The Meeting in the Cabin—Letter that didn’t arrive—Bass shares his plan to head North—Christmas—Talk between Epps and Bass—Young Mistress McCoy, the Beauty of Bayou Bœuf—The Ultimate Dinner—Music and Dancing—Presence of the Mistress—Her Incredible Beauty—The Final Slave Dance—William Pierce—Oversleep myself—The Last Whipping—Feeling Down—Cold Morning—Epps' Threats—The Passing Carriage—Strangers coming through the Cotton Field—Final Hour on Bayou Bœuf,
The Letter reaches Saratoga—Is forwarded to Anne—Is laid before Henry B. Northup—The Statute of May 14, 1840—Its Provisions—Anne's Memorial to the Governor—The affidavits Accompanying it—Senator Soule's Letter—Departure of the Agent appointed by the Governor—Arrival at Marksville—The Hon. John P. Waddill—The Conversation on New-York Politics—It suggests a Fortunate Idea—The Meeting with Bass—The Secret out—Legal Proceedings instituted—Departure of Northup and the Sheriff from Marksville for [Pg xiv]Bayou Bœuf—Arrangements on the Way—Reach Epps' Plantation—Discover his Slaves in the Cotton-Field—The Meeting—The Farewell,
The letter arrives in Saratoga—It’s sent to Anne—It’s presented to Henry B. Northup—The statute from May 14, 1840—Its details—Anne's memorial to the governor—The affidavits that go with it—Senator Soule's letter—The agent appointed by the governor sets off—He gets to Marksville—The Hon. John P. Waddill—The talk about New York politics—It sparks a great idea—Meeting with Bass—The secret revealed—Legal action taken—Northup and the sheriff leave Marksville for [Pg xiv]Bayou Bœuf—Plans made along the way—Arrive at Epps' plantation—Spot his slaves in the cotton field—The meeting—The goodbye,
Arrival in New-Orleans—Glimpse of Freeman—Genois, the Recorder—His Description of Solomon—Reach Charleston Interrupted by Custom House Officers—Pass through Richmond—Arrival in Washington—Burch Arrested—Shekels and Thorn—Their Testimony—Burch Acquitted—Arrest of Solomon—Burch withdraws the Complaint—The Higher Tribunal—Departure from Washington—Arrival at Sandy Hill—Old Friends and Familiar Scenes—Proceed to Glens Falls—Meeting with Anne, Margaret, and Elizabeth—Solomon Northup Staunton—Incidents—Conclusion,
Arrival in New Orleans—Glimpse of Freeman—Genois, the Recorder—His Description of Solomon—Reached Charleston but were interrupted by Customs Officers—Passed through Richmond—Arrived in Washington—Burch was arrested—Shekels and Thorn—Their testimonies—Burch was acquitted—Arrest of Solomon—Burch withdrew the complaint—The Higher Court—Left Washington—Arrived at Sandy Hill—Old friends and familiar places—Went to Glens Falls—Met with Anne, Margaret, and Elizabeth—Solomon Northup Staunton—Incidents—Conclusion,
LIST OF ILLUSTRATIONS.
Portrait of Solomon in his Plantation Suit
Scene in the Slave Pen at Washington,
Separation of Eliza and her last Child,
Chapin rescues Solomon from Hanging,
The Staking out and Flogging of the girl Patsey,
Scene in the Cotton Field, and Solomon's Delivery,
Arrival Home, and first meeting with his Wife and Children,
Portrait of Solomon in his Plantation Suit
Scene in the Slave Pen at Washington,
Separation of Eliza and her last Child,
Chapin rescues Solomon from Hanging,
The Staking out and Flogging of the girl Patsey,
Scene in the Cotton Field, and Solomon's Delivery,
Arrival Home, and first meeting with his Wife and Children,
EDITOR'S PREFACE.
When the editor commenced the preparation of the following narrative, he did not suppose it would reach the size of this volume. In order, however, to present all the facts which have been communicated to him, it has seemed necessary to extend it to its present length.
When the editor started working on this narrative, he didn’t think it would become this lengthy. However, to include all the information he has received, it seemed necessary to make it this long.
Many of the statements contained in the following pages are corroborated by abundant evidence—others rest entirely upon Solomon's assertion. That he has adhered strictly to the truth, the editor, at least, who has had an opportunity of detecting any contradiction or discrepancy in his statements, is well satisfied. He has invariably repeated the same story without deviating in the slightest particular, and has also carefully perused the manuscript, dictating an alteration wherever the most trivial inaccuracy has appeared.
Many of the statements in the following pages are supported by plenty of evidence—others depend solely on Solomon's claims. The editor, who has had the chance to spot any contradictions or inconsistencies in his statements, is fully convinced that he has stuck to the truth. He has consistently told the same story without straying in the slightest detail and has also thoroughly reviewed the manuscript, suggesting changes wherever the smallest inaccuracy has appeared.
It was Solomon's fortune, during his captivity, to be owned by several masters. The treatment he received while at the "Pine Woods" shows that among slaveholders there are men of humanity as well as of cruelty. Some of them are spoken of with emotions of gratitude—others in a spirit of bitterness. It is[Pg xvi] believed that the following account of his experience on Bayou Bœuf presents a correct picture of Slavery, in all its lights and shadows, as it now exists in that locality. Unbiased, as he conceives, by any prepossessions or prejudices, the only object of the editor has been to give a faithful history of Solomon Northup's life, as he received it from his lips.
It was Solomon's luck, during his captivity, to be owned by several masters. The treatment he received while at the "Pine Woods" shows that among slaveholders there are people who are humane as well as those who are cruel. Some of them are mentioned with feelings of gratitude—others with bitterness. It is[Pg xvi] believed that the following account of his experiences on Bayou Bœuf presents an accurate depiction of slavery, in all its aspects, as it exists today in that area. Unbiased, as he believes, by any preconceived notions or prejudices, the only goal of the editor has been to provide a truthful history of Solomon Northup's life, as he received it directly from him.
In the accomplishment of that object, he trusts he has succeeded, notwithstanding the numerous faults of style and of expression it may be found to contain.
In achieving that goal, he believes he has succeeded, despite the many faults in style and expression that it may have.
Whitehall, N. Y., May, 1853.
Whitehall, NY, May 1853.
NARRATIVE OF SOLOMON NORTHUP.
NARRATIVE OF SOLOMON NORTHUP.
CHAPTER I.
INTRODUCTORY—ANCESTRY—THE NORTHUP FAMILY—BIRTH AND PARENTAGE—MINTUS NORTHUP—MARRIAGE WITH ANNE HAMPTON—GOOD RESOLUTIONS—CHAMPLAIN CANAL—RAFTING EXCURSION TO CANADA—FARMING—THE VIOLIN—COOKING—REMOVAL TO SARATOGA—PARKER AND PERRY—SLAVES AND SLAVERY—THE CHILDREN—THE BEGINNING OF SORROW.
INTRODUCTORY—ANCESTRY—THE NORTHUP FAMILY—BIRTH AND PARENTAGE—MINTUS NORTHUP—MARRIAGE WITH ANNE HAMPTON—GOOD RESOLUTIONS—CHAMPLAIN CANAL—RAFTING TRIP TO CANADA—FARMING—THE VIOLIN—COOKING—MOVE TO SARATOGA—PARKER AND PERRY—SLAVES AND SLAVERY—THE CHILDREN—THE START OF SORROW.
Having been born a freeman, and for more than thirty years enjoyed the blessings of liberty in a free State—and having at the end of that time been kidnapped and sold into Slavery, where I remained, until happily rescued in the month of January, 1853, after a bondage of twelve years—it has been suggested that an account of my life and fortunes would not be uninteresting to the public.
Having been born free and enjoying the blessings of liberty in a free state for over thirty years—and having been kidnapped and sold into slavery at the end of that time, where I remained until I was fortunately rescued in January 1853 after twelve years of bondage—it has been suggested that sharing my life story and experiences would be interesting to the public.
Since my return to liberty, I have not failed to perceive the increasing interest throughout the Northern States, in regard to the subject of Slavery. Works of fiction, professing to portray its features in their more pleasing as well as more repugnant aspects, have been[Pg 18] circulated to an extent unprecedented, and, as I understand, have created a fruitful topic of comment and discussion.
Since I got my freedom back, I’ve definitely noticed the growing interest in the Northern States about the issue of slavery. Fictional works that claim to show both the more appealing and the more disturbing sides of it have been[Pg 18] circulated like never before, and, from what I gather, they’ve sparked a lot of conversation and debate.
I can speak of Slavery only so far as it came under my own observation—only so far as I have known and experienced it in my own person. My object is, to give a candid and truthful statement of facts: to repeat the story of my life, without exaggeration, leaving it for others to determine, whether even the pages of fiction present a picture of more cruel wrong or a severer bondage.
I can talk about slavery only based on what I personally observed—only based on what I’ve known and experienced myself. My goal is to provide an honest and accurate account of facts: to share the story of my life, without exaggeration, allowing others to decide whether even fictional stories depict a harsher injustice or a more severe form of oppression.
As far back as I have been able to ascertain, my ancestors on the paternal side were slaves in Rhode Island. They belonged to a family by the name of Northup, one of whom, removing to the State of New-York, settled at Hoosic, in Rensselaer county. He brought with him Mintus Northup, my father. On the death of this gentleman, which must have occurred some fifty years ago, my father became free, having been emancipated by a direction in his will.
As far back as I can tell, my ancestors on my dad's side were slaves in Rhode Island. They were owned by a family named Northup, one of whom moved to New York and settled in Hoosic, Rensselaer County. He brought my father, Mintus Northup, with him. When this man died, which must have happened about fifty years ago, my father became free because he was given his freedom in the will.
Henry B. Northup, Esq., of Sandy Hill, a distinguished counselor at law, and the man to whom, under Providence, I am indebted for my present liberty, and my return to the society of my wife and children, is a relative of the family in which my forefathers were thus held to service, and from which they took the name I bear. To this fact may be attributed the persevering interest he has taken in my behalf.
Henry B. Northup, Esq., of Sandy Hill, a respected lawyer, and the person to whom I owe my current freedom and my return to my wife and children, is related to the family that held my ancestors in servitude and from which I got my last name. This connection likely explains his unwavering support for me.
Sometime after my father's liberation, he removed to the town of Minerva, Essex county, N. Y., where I[Pg 19] was born, in the month of July, 1808. How long he remained in the latter place I have not the means of definitely ascertaining. From thence he removed to Granville, Washington county, near a place known as Slyborough, where, for some years, he labored on the farm of Clark Northup, also a relative of his old master; from thence he removed to the Alden farm, at Moss Street, a short distance north of the village of Sandy Hill; and from thence to the farm now owned by Russel Pratt, situated on the road leading from Fort Edward to Argyle, where he continued to reside until his death, which took place on the 22d day of November, 1829. He left a widow and two children—myself, and Joseph, an elder brother. The latter is still living in the county of Oswego, near the city of that name; my mother died during the period of my captivity.
Sometime after my father was freed, he moved to the town of Minerva, Essex County, N.Y., where I[Pg 19] was born in July 1808. I don't know exactly how long he stayed there. After that, he moved to Granville, Washington County, near a place called Slyborough, where he worked on Clark Northup’s farm for several years; he was also a relative of my father’s old master. From there, he went to the Alden farm on Moss Street, just north of the village of Sandy Hill; and then to the farm now owned by Russel Pratt, located on the road from Fort Edward to Argyle, where he lived until he passed away on November 22, 1829. He left behind a widow and two children—me and my older brother, Joseph. He is still living in Oswego County, near the city of Oswego; my mother died while I was captive.
Though born a slave, and laboring under the disadvantages to which my unfortunate race is subjected, my father was a man respected for his industry and integrity, as many now living, who well remember him, are ready to testify. His whole life was passed in the peaceful pursuits of agriculture, never seeking employment in those more menial positions, which seem to be especially allotted to the children of Africa. Besides giving us an education surpassing that ordinarily bestowed upon children in our condition, he acquired, by his diligence and economy, a sufficient property qualification to entitle him to the right of suffrage. He was accustomed to speak to us of his[Pg 20] early life; and although at all times cherishing the warmest emotions of kindness, and even of affection towards the family, in whose house he had been a bondsman, he nevertheless comprehended the system of Slavery, and dwelt with sorrow on the degradation of his race. He endeavored to imbue our minds with sentiments of morality, and to teach us to place our trust and confidence in Him who regards the humblest as well as the highest of his creatures. How often since that time has the recollection of his paternal counsels occurred to me, while lying in a slave hut in the distant and sickly regions of Louisiana, smarting with the undeserved wounds which an inhuman master had inflicted, and longing only for the grave which had covered him, to shield me also from the lash of the oppressor. In the church-yard at Sandy Hill, an humble stone marks the spot where he reposes, after having worthily performed the duties appertaining to the lowly sphere wherein God had appointed him to walk.
Though born a slave and facing the disadvantages that my unfortunate race endures, my father was a man respected for his hard work and integrity, as many who are still alive and remember him can attest. He spent his entire life peacefully farming, never seeking out those menial jobs that often seem reserved for the children of Africa. In addition to providing us with an education that was better than what most children in our situation received, he worked hard and saved enough to earn the right to vote. He often shared stories about his early life, and while he always held warm feelings of kindness and even affection for the family that had enslaved him, he truly understood the system of slavery and mourned the degradation of his race. He tried to instill in us a sense of morality and taught us to place our trust in God, who cares for both the humble and the mighty. How often since then have I thought back to his fatherly advice while lying in a slave hut in the distant and unhealthy regions of Louisiana, suffering from the unjust wounds inflicted by a cruel master, and wishing only for the grave that had covered him to shelter me from the whip of the oppressor. In the cemetery at Sandy Hill, a simple stone marks the place where he rests after honorably fulfilling the duties of the humble role that God had assigned him.
Up to this period I had been principally engaged with my father in the labors of the farm. The leisure hours allowed me were generally either employed over my books, or playing on the violin—an amusement which was the ruling passion of my youth. It has also been the source of consolation since, affording pleasure to the simple beings with whom my lot was cast, and beguiling my own thoughts, for many hours, from the painful contemplation of my fate.
Up until this time, I had mainly been working with my father on the farm. The free time I had was usually spent either studying or playing the violin—an activity that was the main passion of my youth. It has also provided comfort since then, bringing joy to the simple people around me and distracting my own thoughts from the painful realities of my situation for many hours.
On Christmas day, 1829, I was married to Anne[Pg 21] Hampton, a colored girl then living in the vicinity of our residence. The ceremony was performed at Fort Edward, by Timothy Eddy, Esq., a magistrate of that town, and still a prominent citizen of the place. She had resided a long time at Sandy Hill, with Mr. Baird, proprietor of the Eagle Tavern, and also in the family of Rev. Alexander Proudfit, of Salem. This gentleman for many years had presided over the Presbyterian society at the latter place, and was widely distinguished for his learning and piety. Anne still holds in grateful remembrance the exceeding kindness and the excellent counsels of that good man. She is not able to determine the exact line of her descent, but the blood of three races mingles in her veins. It is difficult to tell whether the red, white, or black predominates. The union of them all, however, in her origin, has given her a singular but pleasing expression, such as is rarely to be seen. Though somewhat resembling, yet she cannot properly be styled a quadroon, a class to which, I have omitted to mention, my mother belonged.
On Christmas Day, 1829, I married Anne[Pg 21] Hampton, a Black woman who was living near us. The ceremony took place at Fort Edward, officiated by Timothy Eddy, Esq., a local magistrate and still a well-known resident of the town. She had lived for quite a while in Sandy Hill with Mr. Baird, the owner of the Eagle Tavern, and also in the household of Rev. Alexander Proudfit, from Salem. This man had led the Presbyterian community in that area for many years and was well-known for his knowledge and devotion. Anne fondly remembers the immense kindness and wise advice of that good man. She can't trace her exact ancestry, but she carries the blood of three races. It's hard to say whether red, white, or black is the most dominant. However, the combination of them in her heritage has given her a unique and beautiful appearance that is rarely seen. While she bears some resemblance, she cannot accurately be called a quadroon, a category to which I neglected to mention my mother belonged.
I had just now passed the period of my minority, having reached the age of twenty-one years in the month of July previous. Deprived of the advice and assistance of my father, with a wife dependent upon me for support, I resolved to enter upon a life of industry; and notwithstanding the obstacle of color, and the consciousness of my lowly state, indulged in pleasant dreams of a good time coming, when the possession of some humble habitation, with a few surrounding[Pg 22] acres, should reward my labors, and bring me the means of happiness and comfort.
I had just finished my teenage years and turned twenty-one in July. Without my father's advice and support, and with a wife relying on me, I decided to start a hard-working life. Despite facing challenges because of my race and being aware of my humble situation, I daydreamed about a better future when I could own a small home with a few acres of land that would reward my efforts and provide me with happiness and comfort.
From the time of my marriage to this day the love I have borne my wife has been sincere and unabated; and only those who have felt the glowing tenderness a father cherishes for his offspring, can appreciate my affection for the beloved children which have since been born to us. This much I deem appropriate and necessary to say, in order that those who read these pages, may comprehend the poignancy of those sufferings I have been doomed to bear.
Since the day I got married, my love for my wife has been genuine and unwavering; only those who have felt the deep affection a father has for his children can truly understand my love for the cherished kids we've had together. I think it's important to express this so that anyone reading these pages can grasp the intensity of the pain I've had to endure.
Immediately upon our marriage we commenced house-keeping, in the old yellow building then standing at the southern extremity of Fort Edward village, and which has since been transformed into a modern mansion, and lately occupied by Captain Lathrop. It is known as the Fort House. In this building the courts were sometime held after the organization of the county. It was also occupied by Burgoyne in 1777, being situated near the old Fort on the left bank of the Hudson.
Immediately after our wedding, we began our life together in the old yellow building that was located at the southern end of Fort Edward village. That building has since been turned into a modern mansion and was recently occupied by Captain Lathrop. It's known as the Fort House. This building was also used for court sessions after the county was established. It was occupied by Burgoyne in 1777, as it was situated close to the old Fort on the left bank of the Hudson.
During the winter I was employed with others repairing the Champlain Canal, on that section over which William Van Nortwick was superintendent. David McEachron had the immediate charge of the men in whose company I labored. By the time the canal opened in the spring, I was enabled, from the savings of my wages, to purchase a pair of horses, and other things necessarily required in the business of navigation.
During the winter, I worked with others fixing up the Champlain Canal, in the section managed by William Van Nortwick. David McEachron directly oversaw the crew I worked with. By the time the canal opened in the spring, I was able to buy a pair of horses and other essential items for my navigation business with the money I saved from my wages.
Having hired several efficient hands to assist me, I entered into contracts for the transportation of large rafts of timber from Lake Champlain to Troy. Dyer Beckwith and a Mr. Bartemy, of Whitehall, accompanied me on several trips. During the season I became perfectly familiar with the art and mysteries of rafting—a knowledge which afterwards enabled me to render profitable service to a worthy master, and to astonish the simple-witted lumbermen on the banks of the Bayou Bœuf.
Having hired a few skilled people to help me, I signed contracts for transporting large rafts of timber from Lake Champlain to Troy. Dyer Beckwith and a Mr. Bartemy from Whitehall joined me on several trips. During the season, I became completely familiar with the techniques and secrets of rafting—a knowledge that later allowed me to provide valuable service to a good boss and to surprise the unsuspecting lumbermen along the banks of Bayou Bœuf.
In one of my voyages down Lake Champlain, I was induced to make a visit to Canada. Repairing to Montreal, I visited the cathedral and other places of interest in that city, from whence I continued my excursion to Kingston and other towns, obtaining a knowledge of localities, which was also of service to me afterwards, as will appear towards the close of this narrative.
During one of my trips down Lake Champlain, I decided to visit Canada. I went to Montreal, where I checked out the cathedral and various other attractions in the city. From there, I continued my journey to Kingston and other towns, learning about the areas, which would prove useful to me later, as you'll see towards the end of this story.
Having completed my contracts on the canal satisfactorily to myself and to my employer, and not wishing to remain idle, now that the navigation of the canal was again suspended, I entered into another contract with Medad Gunn, to cut a large quantity of wood. In this business I was engaged during the winter of 1831-32.
Having finished my contracts on the canal to my satisfaction and that of my employer, and not wanting to be idle now that the canal was once again closed for navigation, I took on another contract with Medad Gunn to cut a large amount of wood. I worked on this project during the winter of 1831-32.
With the return of spring, Anne and myself conceived the project of taking a farm in the neighborhood. I had been accustomed from earliest youth to agricultural labors, and it was an occupation congenial to my tastes. I accordingly entered into arrangements[Pg 24] for a part of the old Alden farm, on which my father formerly resided. With one cow, one swine, a yoke of fine oxen I had lately purchased of Lewis Brown, in Hartford, and other personal property and effects, we proceeded to our new home in Kingsbury. That year I planted twenty-five acres of corn, sowed large fields of oats, and commenced farming upon as large a scale as my utmost means would permit. Anne was diligent about the house affairs, while I toiled laboriously in the field.
With the arrival of spring, Anne and I came up with the idea of starting a farm nearby. I had been used to farm work since I was a kid, and it was something I genuinely enjoyed. So, I made arrangements[Pg 24] to take a portion of the old Alden farm, where my father used to live. With one cow, one pig, and a yoke of fine oxen that I had just bought from Lewis Brown in Hartford, along with other personal belongings and items, we moved to our new home in Kingsbury. That year, I planted twenty-five acres of corn, sowed large fields of oats, and began farming on as large a scale as my resources would allow. Anne took care of the house while I worked hard in the fields.
On this place we continued to reside until 1834. In the winter season I had numerous calls to play on the violin. Wherever the young people assembled to dance, I was almost invariably there. Throughout the surrounding villages my fiddle was notorious. Anne, also, during her long residence at the Eagle Tavern, had become somewhat famous as a cook. During court weeks, and on public occasions, she was employed at high wages in the kitchen at Sherrill's Coffee House.
We lived here until 1834. In the winter, I often got requests to play the violin. Whenever the young people gathered to dance, I was almost always there. My fiddle was well-known in the neighboring villages. Anne, during her long time at the Eagle Tavern, also became somewhat famous for her cooking. During court weeks and public events, she worked for good pay in the kitchen at Sherrill's Coffee House.
We always returned home from the performance of these services with money in our pockets; so that, with fiddling, cooking, and farming, we soon found ourselves in the possession of abundance, and, in fact, leading a happy and prosperous life. Well, indeed, would it have been for us had we remained on the farm at Kingsbury; but the time came when the next step was to be taken towards the cruel destiny that awaited me.
We always came home from doing these services with cash in our pockets; so, with fiddling, cooking, and farming, we quickly found ourselves surrounded by plenty and, in fact, living a happy and successful life. It would have been great for us if we had stayed on the farm in Kingsbury; but the time came when we had to take the next step toward the harsh fate that was waiting for me.
In March, 1834, we removed to Saratoga Springs.[Pg 25] We occupied a house belonging to Daniel O'Brien, on the north side of Washington street. At that time Isaac Taylor kept a large boarding house, known as Washington Hall, at the north end of Broadway. He employed me to drive a hack, in which capacity I worked for him two years. After this time I was generally employed through the visiting season, as also was Anne, in the United States Hotel, and other public houses of the place. In winter seasons I relied upon my violin, though during the construction of the Troy and Saratoga railroad, I performed many hard days' labor upon it.
In March 1834, we moved to Saratoga Springs.[Pg 25] We lived in a house owned by Daniel O'Brien, situated on the north side of Washington Street. At that time, Isaac Taylor ran a large boarding house called Washington Hall at the north end of Broadway. He hired me to drive a carriage, and I worked for him in that role for two years. After that, I was usually employed during the visiting season, and so was Anne, at the United States Hotel and other public houses in the area. In the winter months, I depended on my violin, although during the construction of the Troy and Saratoga railroad, I also did many days of hard labor on it.
I was in the habit, at Saratoga, of purchasing articles necessary for my family at the stores of Mr. Cephas Parker and Mr. William Perry, gentlemen towards whom, for many acts of kindness, I entertained feelings of strong regard. It was for this reason that, twelve years afterwards, I caused to be directed to them the letter, which is hereinafter inserted, and which was the means, in the hands of Mr. Northup, of my fortunate deliverance.
I used to regularly buy things my family needed at the stores of Mr. Cephas Parker and Mr. William Perry while I was in Saratoga. I held a strong appreciation for them due to their many kind gestures. Because of this, twelve years later, I sent them the letter included below, which, through Mr. Northup, ultimately led to my fortunate rescue.
While living at the United States Hotel, I frequently met with slaves, who had accompanied their masters from the South. They were always well dressed and well provided for, leading apparently an easy life, with but few of its ordinary troubles to perplex them. Many times they entered into conversation with me on the subject of Slavery. Almost uniformly I found they cherished a secret desire for liberty. Some of them expressed the most ardent anxiety to escape, and[Pg 26] consulted me on the best method of effecting it. The fear of punishment, however, which they knew was certain to attend their re-capture and return, in all cases proved sufficient to deter them from the experiment. Having all my life breathed the free air of the North, and conscious that I possessed the same feelings and affections that find a place in the white man's breast; conscious, moreover, of an intelligence equal to that of some men, at least, with a fairer skin, I was too ignorant, perhaps too independent, to conceive how any one could be content to live in the abject condition of a slave. I could not comprehend the justice of that law, or that religion, which upholds or recognizes the principle of Slavery; and never once, I am proud to say, did I fail to counsel any one who came to me, to watch his opportunity, and strike for freedom.
While staying at the United States Hotel, I often came across enslaved people who had come with their masters from the South. They were always well-dressed and taken care of, seemingly leading an easy life, with few of the usual troubles to stress them out. Many times, they struck up conversations with me about slavery. Almost every one of them had a deep desire for freedom. Some expressed a strong wish to escape, and[Pg 26] asked me for advice on how to do it. However, the fear of punishment, which they knew would surely follow their capture and return, was enough to stop them from trying. Having spent my whole life enjoying the free air of the North, and aware that I shared the same feelings and loves that any white person experiences; knowing as well that my intelligence was equal to that of at least some lighter-skinned men, I was perhaps too naive or too confident to understand how anyone could be okay with living in the miserable condition of a slave. I couldn't grasp the fairness of any law or religion that supports or accepts the idea of slavery; and I’m proud to say that I never hesitated to advise anyone who came to me to seize their chance and fight for their freedom.
I continued to reside at Saratoga until the spring of 1841. The flattering anticipations which, seven years before, had seduced us from the quiet farm-house, on the east side of the Hudson, had not been realized. Though always in comfortable circumstances, we had not prospered. The society and associations at that world-renowned watering place, were not calculated to preserve the simple habits of industry and economy to which I had been accustomed, but, on the contrary, to substitute others in their stead, tending to shiftlessness and extravagance.
I lived in Saratoga until the spring of 1841. The hopeful dreams that had lured us away from our quiet farmhouse on the east side of the Hudson seven years earlier hadn’t come true. Although we were always comfortable, we hadn’t thrived. The society and connections at that famous resort didn’t help us maintain the simple habits of hard work and frugality I was used to; instead, they encouraged laziness and spending extravagantly.
At this time we were the parents of three children—Elizabeth, Margaret, and Alonzo. Elizabeth, the[Pg 27] eldest, was in her tenth year; Margaret was two years younger, and little Alonzo had just passed his fifth birth-day. They filled our house with gladness. Their young voices were music in our ears. Many an airy castle did their mother and myself build for the little innocents. When not at labor I was always walking with them, clad in their best attire, through the streets and groves of Saratoga. Their presence was my delight; and I clasped them to my bosom with as warm and tender love as if their clouded skins had been as white as snow.
At that time, we were the parents of three children—Elizabeth, Margaret, and Alonzo. Elizabeth, our oldest, was ten years old; Margaret was two years younger, and little Alonzo had just turned five. They filled our home with joy. Their young voices were music to our ears. Many dreams did their mother and I create for our little ones. When I wasn’t working, I was always walking with them, dressed in their best clothes, through the streets and parks of Saratoga. Their presence was my joy, and I held them close with as much warmth and love as if their skin had been as white as snow.
Thus far the history of my life presents nothing whatever unusual—nothing but the common hopes, and loves, and labors of an obscure colored man, making his humble progress in the world. But now I had reached a turning point in my existence—reached the threshold of unutterable wrong, and sorrow, and despair. Now had I approached within the shadow of the cloud, into the thick darkness whereof I was soon to disappear, thenceforward to be hidden from the eyes of all my kindred, and shut out from the sweet light of liberty, for many a weary year.
So far, the story of my life has been nothing out of the ordinary—just the usual hopes, loves, and struggles of an unknown Black man trying to make his way in the world. But now I had reached a critical moment in my life—stood at the edge of unspeakable wrong, sorrow, and despair. Now, I was close to the shadow of the cloud, into the thick darkness where I would soon vanish, from that point on to be hidden from the eyes of all my family, and excluded from the sweet light of freedom for many exhausting years.
CHAPTER II.
THE TWO STRANGERS—THE CIRCUS COMPANY—DEPARTURE FROM SARATOGA—VENTRILOQUISM AND LEGERDEMAIN—JOURNEY TO NEW-YORK—FREE PAPERS—BROWN AND HAMILTON—THE HASTE TO REACH THE CIRCUS—ARRIVAL IN WASHINGTON—FUNERAL OF HARRISON—THE SUDDEN SICKNESS—THE TORMENT OF THIRST—THE RECEDING LIGHT—INSENSIBILITY—CHAINS AND DARKNESS.
THE TWO STRANGERS—THE CIRCUS COMPANY—LEAVING SARATOGA—VENTRILOQUISM AND MAGIC TRICKS—TRIP TO NEW YORK—FREE TICKETS—BROWN AND HAMILTON—THE RUSH TO GET TO THE CIRCUS—ARRIVAL IN WASHINGTON—HARRISON'S FUNERAL—SUDDEN ILLNESS—THE AGONY OF THIRST—FADING LIGHT—UNCONSCIOUSNESS—CHAINS AND DARKNESS.
One morning, towards the latter part of the month of March, 1841, having at that time no particular business to engage my attention, I was walking about the village of Saratoga Springs, thinking to myself where I might obtain some present employment, until the busy season should arrive. Anne, as was her usual custom, had gone over to Sandy Hill, a distance of some twenty miles, to take charge of the culinary department at Sherrill's Coffee House, during the session of the court. Elizabeth, I think, had accompanied her. Margaret and Alonzo were with their aunt at Saratoga.
One morning, towards the end of March 1841, with nothing specific demanding my attention, I was wandering around the village of Saratoga Springs, wondering where I could find some temporary work until the busy season started. Anne, as she often did, had gone over to Sandy Hill, about twenty miles away, to manage the kitchen at Sherrill's Coffee House while the court was in session. I believe Elizabeth went with her. Margaret and Alonzo were with their aunt in Saratoga.
On the corner of Congress street and Broadway, near the tavern, then, and for aught I know to the contrary, still kept by Mr. Moon, I was met by two gentlemen of respectable appearance, both of whom were entirely unknown to me. I have the impression[Pg 29] that they were introduced to me by some one of my acquaintances, but who, I have in vain endeavored to recall, with the remark that I was an expert player on the violin.
On the corner of Congress Street and Broadway, close to the tavern, which I believe is still run by Mr. Moon, I was approached by two well-dressed gentlemen, neither of whom I recognized. I have the impression[Pg 29] that they were introduced to me by someone I know, but I've tried in vain to remember who it was, along with the comment that I was a skilled violin player.
At any rate, they immediately entered into conversation on that subject, making numerous inquiries touching my proficiency in that respect. My responses being to all appearances satisfactory, they proposed to engage my services for a short period, stating, at the same time, I was just such a person as their business required. Their names, as they afterwards gave them to me, were Merrill Brown and Abram Hamilton, though whether these were their true appellations, I have strong reasons to doubt. The former was a man apparently forty years of age, somewhat short and thick-set, with a countenance indicating shrewdness and intelligence. He wore a black frock coat and black hat, and said he resided either at Rochester or at Syracuse. The latter was a young man of fair complexion and light eyes, and, I should judge, had not passed the age of twenty-five. He was tall and slender, dressed in a snuff-colored coat, with glossy hat, and vest of elegant pattern. His whole apparel was in the extreme of fashion. His appearance was somewhat effeminate, but prepossessing, and there was about him an easy air, that showed he had mingled with the world. They were connected, as they informed me, with a circus company, then in the city of Washington; that they were on their[Pg 30] way thither to rejoin it, having left it for a short time to make an excursion northward, for the purpose of seeing the country, and were paying their expenses by an occasional exhibition. They also remarked that they had found much difficulty in procuring music for their entertainments, and that if I would accompany them as far as New-York, they would give me one dollar for each day's services, and three dollars in addition for every night I played at their performances, besides sufficient to pay the expenses of my return from New-York to Saratoga.
At any rate, they quickly started chatting about that topic, asking a lot of questions about how skilled I was in that area. My answers seemed to satisfy them, so they suggested hiring me for a short period, saying I was exactly the kind of person they needed for their work. They introduced themselves as Merrill Brown and Abram Hamilton, though I have strong doubts about whether those were their real names. The first one appeared to be about forty, somewhat short and stocky, with a face that showed cleverness and intelligence. He wore a black frock coat and black hat, claiming to live either in Rochester or Syracuse. The second one was a young man with a fair complexion and light eyes, and I guessed he was under twenty-five. He was tall and slender, dressed in a brown coat, shiny hat, and stylish vest with an elegant pattern. His whole outfit was very fashionable. He had a somewhat delicate appearance but was appealing, and there was an easy confidence about him that showed he had experience in the world. They told me they were connected to a circus company that was in Washington at the time; they had temporarily left to head north and explore the area, paying for their trip by putting on occasional shows. They also mentioned they had struggled to find music for their performances, and if I would travel with them to New York, they would pay me one dollar for each day I worked and three dollars extra for every night I played in their shows, plus enough to cover my return trip from New York to Saratoga.
I at once accepted the tempting offer, both for the reward it promised, and from a desire to visit the metropolis. They were anxious to leave immediately. Thinking my absence would be brief, I did not deem it necessary to write to Anne whither I had gone; in fact supposing that my return, perhaps, would be as soon as hers. So taking a change of linen and my violin, I was ready to depart. The carriage was brought round—a covered one, drawn by a pair of noble bays, altogether forming an elegant establishment. Their baggage, consisting of three large trunks, was fastened on the rack, and mounting to the driver's seat, while they took their places in the rear, I drove away from Saratoga on the road to Albany, elated with my new position, and happy as I had ever been, on any day in all my life.
I immediately accepted the tempting offer, both for the reward it promised and because I wanted to visit the city. They were eager to leave right away. Thinking my absence would be short, I didn’t think it was necessary to tell Anne where I had gone; I figured I might return around the same time she did. So, I packed a change of clothes and my violin, and got ready to leave. The carriage was brought around—a covered one pulled by a pair of beautiful bay horses, making for a very stylish setup. Their luggage, which included three large trunks, was secured on the rack, and while they settled in the back, I took my place at the driver's seat and drove away from Saratoga on the road to Albany, feeling thrilled about my new situation and happier than I had ever been in my life.
We passed through Ballston, and striking the ridge road, as it is called, if my memory correctly serves[Pg 31] me, followed it direct to Albany. We reached that city before dark, and stopped at a hotel southward from the Museum.
We went through Ballston and hit the ridge road, as it's called, if I remember correctly[Pg 31], and followed it straight to Albany. We got to the city before dark and stayed at a hotel south of the Museum.
This night I had an opportunity of witnessing one of their performances—the only one, during the whole period I was with them. Hamilton was stationed at the door; I formed the orchestra, while Brown provided the entertainment. It consisted in throwing balls, dancing on the rope, frying pancakes in a hat, causing invisible pigs to squeal, and other like feats of ventriloquism and legerdemain. The audience was extraordinarily sparse, and not of the selectest character at that, and Hamilton's report of the proceeds presented but a "beggarly account of empty boxes."
That night, I got to see one of their shows—the only one during the entire time I was with them. Hamilton was at the door; I was part of the orchestra while Brown handled the entertainment. It included tossing balls, tightrope dancing, cooking pancakes in a hat, making invisible pigs squeal, and other similar tricks of ventriloquism and sleight of hand. The audience was really small and not exactly the most distinguished, and Hamilton's report on the earnings showed just a "pathetic tally of empty boxes."
Early next morning we renewed our journey. The burden of their conversation now was the expression of an anxiety to reach the circus without delay. They hurried forward, without again stopping to exhibit, and in due course of time, we reached New-York, taking lodgings at a house on the west side of the city, in a street running from Broadway to the river. I supposed my journey was at an end, and expected in a day or two at least, to return to my friends and family at Saratoga. Brown and Hamilton, however, began to importune me to continue with them to Washington. They alleged that immediately on their arrival, now that the summer season was approaching, the circus would set out for the north. They promised me a situation and high wages if I[Pg 32] would accompany them. Largely did they expatiate on the advantages that would result to me, and such were the flattering representations they made, that I finally concluded to accept the offer.
Early the next morning, we continued our journey. The focus of their conversation was a worry about getting to the circus quickly. They rushed ahead without stopping to perform again, and eventually, we reached New York, where we found a place to stay on the west side of the city, on a street that ran from Broadway to the river. I thought my journey was over and was expecting to return to my friends and family in Saratoga in a day or two. However, Brown and Hamilton started to pressure me to join them on their trip to Washington. They insisted that as soon as they arrived, with summer approaching, the circus would head north. They promised me a job with high pay if I[Pg 32] went with them. They talked extensively about the benefits I would gain, and their enticing descriptions convinced me to accept their offer.
The next morning they suggested that, inasmuch as we were about entering a slave State, it would be well, before leaving New-York, to procure free papers. The idea struck me as a prudent one, though I think it would scarcely have occurred to me, had they not proposed it. We proceeded at once to what I understood to be the Custom House. They made oath to certain facts showing I was a free man. A paper was drawn up and handed us, with the direction to take it to the clerk's office. We did so, and the clerk having added something to it, for which he was paid six shillings, we returned again to the Custom House. Some further formalities were gone through with before it was completed, when, paying the officer two dollars, I placed the papers in my pocket, and started with my two friends to our hotel. I thought at the time, I must confess, that the papers were scarcely worth the cost of obtaining them—the apprehension of danger to my personal safety never having suggested itself to me in the remotest manner. The clerk, to whom we were directed, I remember, made a memorandum in a large book, which, I presume, is in the office yet. A reference to the entries during the latter part of March, or first of April, 1841, I have no doubt will satisfy the incredulous, at least so far as this particular transaction is concerned.
The next morning, they suggested that since we were about to enter a slave state, it would be wise to get free papers before leaving New York. I thought it was a smart idea, even though I probably wouldn’t have come up with it on my own. We immediately went to what I understood to be the Customs House. They swore to certain facts proving I was a free man. A document was prepared and given to us, with instructions to take it to the clerk's office. We did that, and the clerk added something to it, for which he was paid six shillings. We returned to the Customs House. Some additional formalities were completed before it was finalized, and after paying the officer two dollars, I put the papers in my pocket and headed to our hotel with my two friends. I must admit, at the time, I felt the papers weren’t worth the effort to get them—never once did I consider that my personal safety might be at risk. I remember the clerk we were directed to made a note in a big book, which I assume is still at the office. I have no doubt that looking at the entries from late March or early April 1841 would convince the skeptics, at least regarding this particular transaction.
With the evidence of freedom in my possession, the next day after our arrival in New-York, we crossed the ferry to Jersey City, and took the road to Philadelphia. Here we remained one night, continuing our journey towards Baltimore early in the morning. In due time, we arrived in the latter city, and stopped at a hotel near the railroad depot, either kept by a Mr. Rathbone, or known as the Rathbone House. All the way from New-York, their anxiety to reach the circus seemed to grow more and more intense. We left the carriage at Baltimore, and entering the cars, proceeded to Washington, at which place we arrived just at nightfall, the evening previous to the funeral of General Harrison, and stopped at Gadsby's Hotel, on Pennsylvania Avenue.
With freedom in hand, the day after we arrived in New York, we took the ferry to Jersey City and hit the road to Philadelphia. We stayed there for one night and continued our journey to Baltimore early the next morning. Eventually, we reached Baltimore and checked into a hotel near the train station, either run by a Mr. Rathbone or known as the Rathbone House. Throughout the trip from New York, their excitement to see the circus kept growing. We left the carriage in Baltimore, hopped on a train, and made our way to Washington, arriving just as night fell, the evening before General Harrison's funeral, and we stayed at Gadsby's Hotel on Pennsylvania Avenue.
After supper they called me to their apartments, and paid me forty-three dollars, a sum greater than my wages amounted to, which act of generosity was in consequence, they said, of their not having exhibited as often as they had given me to anticipate, during our trip from Saratoga. They moreover informed me that it had been the intention of the circus company to leave Washington the next morning, but that on account of the funeral, they had concluded to remain another day. They were then, as they had been from the time of our first meeting, extremely kind. No opportunity was omitted of addressing me in the language of approbation; while, on the other hand, I was certainly much prepossessed in their favor. I[Pg 34] gave them my confidence without reserve, and would freely have trusted them to almost any extent. Their constant conversation and manner towards me—their foresight in suggesting the idea of free papers, and a hundred other little acts, unnecessary to be repeated—all indicated that they were friends indeed, sincerely solicitous for my welfare. I know not but they were. I know not but they were innocent of the great wickedness of which I now believe them guilty. Whether they were accessory to my misfortunes—subtle and inhuman monsters in the shape of men—designedly luring me away from home and family, and liberty, for the sake of gold—those who read these pages will have the same means of determining as myself. If they were innocent, my sudden disappearance must have been unaccountable indeed; but revolving in my mind all the attending circumstances, I never yet could indulge, towards them, so charitable a supposition.
After dinner, they invited me to their rooms and gave me forty-three dollars, which was more than my total wages. They told me this was a generous gesture because they hadn’t performed as often as I had expected during our trip from Saratoga. They also mentioned that the circus company planned to leave Washington the next morning, but decided to stay another day due to the funeral. From the moment we first met, they had been very kind. They didn’t miss any chance to compliment me, and I was certainly very fond of them. I trusted them completely and would have relied on them to a large extent. Their constant conversation and behavior with me—their foresight in suggesting the idea of free papers, and countless other little kind gestures—showed that they were true friends, genuinely concerned about my well-being. I’m not sure if they were. I can’t tell if they were innocent of the terrible wrongdoing I now believe they committed. Whether they played a role in my misfortunes—acting as cunning and cruel monsters disguised as humans, intentionally leading me away from home and family and freedom for the sake of money—readers of this text will have the same ability to judge as I do. If they were innocent, my sudden disappearance must have been totally baffling; yet, after considering all the circumstances, I’ve never been able to entertain such a charitable thought about them.
After receiving the money from them, of which they appeared to have an abundance, they advised me not to go into the streets that night, inasmuch as I was unacquainted with the customs of the city. Promising to remember their advice, I left them together, and soon after was shown by a colored servant to a sleeping room in the back part of the hotel, on the ground floor. I laid down to rest, thinking of home and wife, and children, and the long distance that stretched between us, until I fell asleep. But[Pg 35] no good angel of pity came to my bedside, bidding me to fly—no voice of mercy forewarned me in my dreams of the trials that were just at hand.
After getting the money from them, which they seemed to have plenty of, they advised me not to go into the streets that night since I was unfamiliar with the city's customs. I promised to remember their advice, left them together, and was soon shown by a staff member to a sleeping room at the back of the hotel, on the ground floor. I lay down to rest, thinking about home, my wife, and my kids, and the long distance that separated us, until I fell asleep. But[Pg 35] no kind angel of mercy came to my bedside, urging me to escape—no voice of compassion warned me in my dreams about the challenges that were just ahead.
The next day there was a great pageant in Washington. The roar of cannon and the tolling of bells filled the air, while many houses were shrouded with crape, and the streets were black with people. As the day advanced, the procession made its appearance, coming slowly through the Avenue, carriage after carriage, in long succession, while thousands upon thousands followed on foot—all moving to the sound of melancholy music. They were bearing the dead body of Harrison to the grave.
The next day, there was a big parade in Washington. The sound of cannons and ringing bells filled the air, while many houses were draped in black, and the streets were packed with people. As the day went on, the procession appeared, slowly making its way down the Avenue, carriage after carriage, in a long line, while thousands of people followed on foot—all moving to the sound of sad music. They were carrying Harrison's body to the grave.
From early in the morning, I was constantly in the company of Hamilton and Brown. They were the only persons I knew in Washington. We stood together as the funeral pomp passed by. I remember distinctly how the window glass would break and rattle to the ground, after each report of the cannon they were firing in the burial ground. We went to the Capitol, and walked a long time about the grounds. In the afternoon, they strolled towards the President's House, all the time keeping me near to them, and pointing out various places of interest. As yet, I had seen nothing of the circus. In fact, I had thought of it but little, if at all, amidst the excitement of the day.
From early in the morning, I was always with Hamilton and Brown. They were the only people I knew in Washington. We stood together as the funeral procession passed by. I clearly remember how the glass in the windows would shatter and fall to the ground after each cannon shot fired in the burial ground. We went to the Capitol and walked around the grounds for a long time. In the afternoon, they headed towards the President's House, keeping me close and pointing out various interesting places. I still hadn't seen anything of the circus. In fact, I had thought about it very little, if at all, with all the excitement of the day.
My friends, several times during the afternoon, entered drinking saloons, and called for liquor. They were by no means in the habit, however, so far as I[Pg 36] knew them, of indulging to excess. On these occasions, after serving themselves, they would pour out a glass and hand it to me. I did not become intoxicated, as may be inferred from what subsequently occurred. Towards evening, and soon after partaking of one of these potations, I began to experience most unpleasant sensations. I felt extremely ill. My head commenced aching—a dull, heavy pain, inexpressibly disagreeable. At the supper table, I was without appetite; the sight and flavor of food was nauseous. About dark the same servant conducted me to the room I had occupied the previous night. Brown and Hamilton advised me to retire, commiserating me kindly, and expressing hopes that I would be better in the morning. Divesting myself of coat and boots merely, I threw myself upon the bed. It was impossible to sleep. The pain in my head continued to increase, until it became almost unbearable. In a short time I became thirsty. My lips were parched. I could think of nothing but water—of lakes and flowing rivers, of brooks where I had stooped to drink, and of the dripping bucket, rising with its cool and overflowing nectar, from the bottom of the well. Towards midnight, as near as I could judge, I arose, unable longer to bear such intensity of thirst. I was a stranger in the house, and knew nothing of its apartments. There was no one up, as I could observe. Groping about at random, I knew not where, I found the way at last to a kitchen in the basement. Two or three colored servants were moving through it, one[Pg 37] of whom, a woman, gave me two glasses of water. It afforded momentary relief, but by the time I had reached my room again, the same burning desire of drink, the same tormenting thirst, had again returned. It was even more torturing than before, as was also the wild pain in my head, if such a thing could be. I was in sore distress—in most excruciating agony! I seemed to stand on the brink of madness! The memory of that night of horrible suffering will follow me to the grave.
My friends went into bars several times that afternoon and ordered drinks. However, as far as I knew them, they didn’t usually drink to excess. On those occasions, after they served themselves, they would pour me a drink. I didn’t get drunk, as you might expect from what happened next. As evening came, shortly after I had one of those drinks, I started feeling really sick. I felt extremely unwell. My head began to ache—a dull, heavy pain that was incredibly uncomfortable. At the dinner table, I had no appetite; the sight and taste of food made me feel nauseous. Around dark, the same servant took me back to the room I had stayed in the night before. Brown and Hamilton suggested I go to bed, expressing their sympathy and hoping I would feel better in the morning. Taking off just my coat and boots, I collapsed onto the bed. It was impossible to sleep. The pain in my head kept getting worse, almost unbearable. Soon, I became thirsty. My lips were dry. All I could think of was water—of lakes and flowing rivers, of streams where I had bent down to drink, and of the dripping bucket, rising with its cool, refreshing nectar from the bottom of the well. Around midnight, as best as I could tell, I got up, unable to endure the intense thirst any longer. I was a stranger in the house and had no idea where anything was. I noticed no one else was awake. Wandering around aimlessly, I eventually found my way to a kitchen in the basement. Two or three Black servants were moving through it, and one woman gave me two glasses of water. It provided momentary relief, but by the time I got back to my room, the burning desire for a drink and the tormenting thirst had returned. It was even more torturous than before, along with the wild pain in my head, if that was even possible. I was in intense distress—suffering horribly! I felt like I was on the edge of madness! The memory of that night of awful suffering will haunt me until I die.
In the course of an hour or more after my return from the kitchen, I was conscious of some one entering my room. There seemed to be several—a mingling of various voices,—but how many, or who they were, I cannot tell. Whether Brown and Hamilton were among them, is a mere matter of conjecture. I only remember, with any degree of distinctness, that I was told it was necessary to go to a physician and procure medicine, and that pulling on my boots, without coat or hat, I followed them through a long passage-way, or alley, into the open street. It ran out at right angles from Pennsylvania Avenue. On the opposite side there was a light burning in a window. My impression is there were then three persons with me, but it is altogether indefinite and vague, and like the memory of a painful dream. Going towards the light, which I imagined proceeded from a physician's office, and which seemed to recede as I advanced, is the last glimmering recollection I can now recall. From that moment I was[Pg 38] insensible. How long I remained in that condition—whether only that night, or many days and nights—I do not know; but when consciousness returned, I found myself alone, in utter darkness, and in chains.
About an hour or more after I got back from the kitchen, I noticed someone coming into my room. It seemed like there were several people—voices overlapping—but I can't tell how many there were or who they were. I’m not sure if Brown and Hamilton were among them; that's just a guess. I only clearly remember being told that I needed to see a doctor and get some medicine, and that I put on my boots without a coat or hat and followed them through a long hallway into the street. It connected at a right angle to Pennsylvania Avenue. Across the street, there was a light shining in a window. I think there were three people with me, but it’s all really unclear and feels like a painful memory of a dream. As I moved toward the light, which I thought was coming from a doctor’s office and seemed to pull away from me as I got closer, that’s the last thing I can remember. After that, I was[Pg 38]unconscious. I don’t know how long I was out—whether it was just that night or for several days and nights—but when I finally regained consciousness, I found myself alone, in complete darkness, and in chains.
The pain in my head had subsided in a measure, but I was very faint and weak. I was sitting upon a low bench, made of rough boards, and without coat or hat. I was hand-cuffed. Around my ankles also were a pair of heavy fetters. One end of a chain was fastened to a large ring in the floor, the other to the fetters on my ankles. I tried in vain to stand upon my feet. Waking from such a painful trance, it was some time before I could collect my thoughts. Where was I? What was the meaning of these chains? Where were Brown and Hamilton? What had I done to deserve imprisonment in such a dungeon? I could not comprehend. There was a blank of some indefinite period, preceding my awakening in that lonely place, the events of which the utmost stretch of memory was unable to recall. I listened intently for some sign or sound of life, but nothing broke the oppressive silence, save the clinking of my chains, whenever I chanced to move. I spoke aloud, but the sound of my voice startled me. I felt of my pockets, so far as the fetters would allow—far enough, indeed, to ascertain that I had not only been robbed of liberty, but that my money and free papers were also gone! Then did the idea begin to break upon my mind, at first dim and confused, that I had been kidnapped. But that I thought was incredible.[Pg 39] There must have been some misapprehension—some unfortunate mistake. It could not be that a free citizen of New-York, who had wronged no man, nor violated any law, should be dealt with thus inhumanly. The more I contemplated my situation, however, the more I became confirmed in my suspicions. It was a desolate thought, indeed. I felt there was no trust or mercy in unfeeling man; and commending myself to the God of the oppressed, bowed my head upon my fettered hands, and wept most bitterly.
The pain in my head had eased up a bit, but I still felt really weak and faint. I was sitting on a low bench made of rough boards, without a coat or hat. I was handcuffed. There were heavy shackles around my ankles too. One end of a chain was attached to a large ring in the floor, and the other was connected to the shackles on my ankles. I tried in vain to stand up, but it was no use. After waking from such a painful daze, it took me a while to gather my thoughts. Where was I? What did these chains mean? Where were Brown and Hamilton? What had I done to deserve being locked up in this dungeon? I couldn’t understand. There was a gap of some unclear time before I woke up in that lonely place, and I couldn’t remember anything about it. I listened closely for any sign of life, but the only sound breaking the heavy silence was the clinking of my chains whenever I moved. I spoke out loud, but the sound of my voice startled me. I searched my pockets as much as the shackles would let me—enough to realize that not only had I lost my freedom, but my money and important papers were also gone! It slowly started to dawn on me, at first unclear and confusing, that I had been kidnapped. But I thought that was unbelievable. There had to be some misunderstanding—some unfortunate mistake. A free citizen of New York, who hadn’t harmed anyone or broken any laws, couldn’t be treated so inhumanely. The more I thought about my situation, though, the more convinced I became of my suspicions. It was a desolate thought, indeed. I felt like there was no trust or mercy in unfeeling people; so I commended myself to the God of the oppressed, bowed my head on my shackled hands, and wept bitterly.
CHAPTER III.
PAINFUL MEDITATIONS—JAMES H. BURCH—WILLIAMS' SLAVE PEN IN WASHINGTON—THE LACKEY, RADBURN—ASSERT MY FREEDOM—THE ANGER OF THE TRADER—THE PADDLE AND CAT-O'-NINETAILS—THE WHIPPING—NEW ACQUAINTANCES—RAY, WILLIAMS, AND RANDALL—ARRIVAL OF LITTLE EMILY AND HER MOTHER IN THE PEN—MATERNAL SORROWS—THE STORY OF ELIZA.
PAINFUL MEDITATIONS—JAMES H. BURCH—WILLIAMS' SLAVE PEN IN WASHINGTON—THE LACKEY, RADBURN—ASSERT MY FREEDOM—THE ANGER OF THE TRADER—THE PADDLE AND CAT-O'-NINETAILS—THE WHIPPING—NEW ACQUAINTANCES—RAY, WILLIAMS, AND RANDALL—ARRIVAL OF LITTLE EMILY AND HER MOTHER IN THE PEN—MATERNAL SORROWS—THE STORY OF ELIZA.
Some three hours elapsed, during which time I remained seated on the low bench, absorbed in painful meditations. At length I heard the crowing of a cock, and soon a distant rumbling sound, as of carriages hurrying through the streets, came to my ears, and I knew that it was day. No ray of light, however, penetrated my prison. Finally, I heard footsteps immediately overhead, as of some one walking to and fro. It occurred to me then that I must be in an underground apartment, and the damp, mouldy odors of the place confirmed the supposition. The noise above continued for at least an hour, when, at last, I heard footsteps approaching from without. A key rattled in the lock—a strong door swung back upon its hinges, admitting a flood of light, and two men entered and stood before me. One of them was a large, powerful man, forty years of age, perhaps,[Pg 41] with dark, chestnut-colored hair, slightly interspersed with gray. His face was full, his complexion flush, his features grossly coarse, expressive of nothing but cruelty and cunning. He was about five feet ten inches high, of full habit, and, without prejudice, I must be allowed to say, was a man whose whole appearance was sinister and repugnant. His name was James H. Burch, as I learned afterwards—a well-known slave-dealer in Washington; and then, or lately, connected in business, as a partner, with Theophilus Freeman, of New-Orleans. The person who accompanied him was a simple lackey, named Ebenezer Radburn, who acted merely in the capacity of turnkey. Both of these men still live in Washington, or did, at the time of my return through that city from slavery in January last.
About three hours passed while I sat on the low bench, lost in painful thoughts. Eventually, I heard a rooster crow, and soon after, a distant rumble of carriages moving quickly through the streets made its way to my ears, signaling that it was daytime. However, no light reached my prison. Finally, I heard footsteps right above me, as if someone was pacing back and forth. It struck me then that I must be in an underground room, and the damp, musty odors around me confirmed my suspicion. The noise above went on for about an hour, until I eventually heard footsteps coming from outside. A key rattled in the lock—a heavy door swung open, letting in a flood of light, and two men entered and stood in front of me. One of them was a large, strong man, probably around forty, with dark chestnut hair, lightly flecked with gray. His face was round, his skin flushed, and his features were grossly coarse, showing nothing but cruelty and cunning. He was about five feet ten inches tall, stocky, and I must say without bias, had an entirely sinister and repulsive appearance. I later learned his name was James H. Burch—a well-known slave trader in Washington, who was either at that time or recently partnered with Theophilus Freeman from New Orleans. The man accompanying him was a simple servant named Ebenezer Radburn, who merely acted as the jailer. Both of these men were still living in Washington, or at least they were when I passed through the city on my journey back from slavery last January.
The light admitted through the open door enabled me to observe the room in which I was confined. It was about twelve feet square—the walls of solid masonry. The floor was of heavy plank. There was one small window, crossed with great iron bars, with an outside shutter, securely fastened.
The light coming through the open door allowed me to see the room where I was kept. It was around twelve feet square, with solid masonry walls. The floor was made of thick planks. There was one small window, barred with strong iron, and it had an outside shutter that was securely fastened.
An iron-bound door led into an adjoining cell, or vault, wholly destitute of windows, or any means of admitting light. The furniture of the room in which I was, consisted of the wooden bench on which I sat, an old-fashioned, dirty box stove, and besides these, in either cell, there was neither bed, nor blanket, nor any other thing whatever. The door, through which[Pg 42] Burch and Radburn entered, led through a small passage, up a flight of steps into a yard, surrounded by a brick wall ten or twelve feet high, immediately in rear of a building of the same width as itself. The yard extended rearward from the house about thirty feet. In one part of the wall there was a strongly ironed door, opening into a narrow, covered passage, leading along one side of the house into the street. The doom of the colored man, upon whom the door leading out of that narrow passage closed, was sealed. The top of the wall supported one end of a roof, which ascended inwards, forming a kind of open shed. Underneath the roof there was a crazy loft all round, where slaves, if so disposed, might sleep at night, or in inclement weather seek shelter from the storm. It was like a farmer's barnyard in most respects, save it was so constructed that the outside world could never see the human cattle that were herded there.
An iron-bound door led into an adjoining cell, or vault, completely lacking windows or any way to let in light. The furniture in the room I was in consisted of the wooden bench I sat on, an old, dirty box stove, and besides these, in either cell, there was no bed, blanket, or anything else at all. The door that [Pg 42] Burch and Radburn entered through opened into a small passage, up a flight of steps into a yard surrounded by a brick wall ten or twelve feet high, located directly behind a building of the same width. The yard extended about thirty feet back from the house. In one section of the wall, there was a heavily reinforced door that opened into a narrow, covered passage leading along one side of the house to the street. The fate of the colored man, on whom the door leading out of that narrow passage closed, was sealed. The top of the wall supported one end of a roof that slanted inward, creating a kind of open shed. Underneath the roof was a rickety loft all around, where slaves, if they chose, could sleep at night or seek shelter from the storm in bad weather. It resembled a farmer's barnyard in most ways, except it was designed so that the outside world could never see the human cattle that were kept there.
The building to which the yard was attached, was two stories high, fronting on one of the public streets of Washington. Its outside presented only the appearance of a quiet private residence. A stranger looking at it, would never have dreamed of its execrable uses. Strange as it may seem, within plain sight of this same house, looking down from its commanding height upon it, was the Capitol. The voices of patriotic representatives boasting of freedom and equality, and the rattling of the poor slave's chains,[Pg 43] almost commingled. A slave pen within the very shadow of the Capitol!
The building attached to the yard was two stories tall, facing one of Washington's public streets. From the outside, it looked like a quiet private home. Anyone passing by would never guess the terrible things happening inside. Strangely enough, right across from this house, looking down on it from its high position, stood the Capitol. The voices of patriotic representatives talking about freedom and equality mingled with the rattling of the poor slave's chains,[Pg 43] creating a haunting contrast. A slave pen in the very shadow of the Capitol!
Such is a correct description as it was in 1841, of Williams' slave pen in Washington, in one of the cellars of which I found myself so unaccountably confined.
Such is a correct description as it was in 1841, of Williams' slave pen in Washington, in one of the cellars of which I found myself so unaccountably confined.
"Well, my boy, how do you feel now?" said Burch, as he entered through the open door. I replied that I was sick, and inquired the cause of my imprisonment. He answered that I was his slave—that he had bought me, and that he was about to send me to New-Orleans. I asserted, aloud and boldly, that I was a free man—a resident of Saratoga, where I had a wife and children, who were also free, and that my name was Northup. I complained bitterly of the strange treatment I had received, and threatened, upon my liberation, to have satisfaction for the wrong. He denied that I was free, and with an emphatic oath, declared that I came from Georgia. Again and again I asserted I was no man's slave, and insisted upon his taking off my chains at once. He endeavored to hush me, as if he feared my voice would be overheard. But I would not be silent, and denounced the authors of my imprisonment, whoever they might be, as unmitigated villains. Finding he could not quiet me, he flew into a towering passion. With blasphemous oaths, he called me a black liar, a runaway from Georgia, and every other profane and[Pg 44] vulgar epithet that the most indecent fancy could conceive.
"Well, my boy, how do you feel now?" Burch said as he walked in through the open door. I replied that I was sick and asked why I was being held captive. He told me I was his slave—that he had bought me and was about to send me to New Orleans. I boldly declared that I was a free man—a resident of Saratoga, where I had a wife and kids, who were also free, and that my name was Northup. I complained bitterly about the strange treatment I had received and threatened to seek justice for the wrong done to me once I was free. He insisted that I was not free and, with a forceful oath, claimed that I came from Georgia. I repeatedly asserted that I was no one’s slave and demanded he take off my chains immediately. He tried to silence me, as if he feared my voice would be heard. But I refused to be quiet and called out the authors of my imprisonment, whoever they were, as complete villains. Seeing that he couldn't calm me down, he erupted in anger. With blasphemous oaths, he called me a black liar, a runaway from Georgia, and every other offensive and vulgar term his indecent imagination could come up with.
During this time Radburn was standing silently by. His business was, to oversee this human, or rather inhuman stable, receiving slaves, feeding and whipping them, at the rate of two shillings a head per day. Turning to him, Burch ordered the paddle and cat-o'-ninetails to be brought in. He disappeared, and in a few moments returned with these instruments of torture. The paddle, as it is termed in slave-beating parlance, or at least the one with which I first became acquainted, and of which I now speak, was a piece of hard-wood board, eighteen or twenty inches long, moulded to the shape of an old-fashioned pudding stick, or ordinary oar. The flattened portion, which was about the size in circumference of two open hands, was bored with a small auger in numerous places. The cat was a large rope of many strands—the strands unraveled, and a knot tied at the extremity of each.
During this time, Radburn stood quietly nearby. His job was to manage this human, or rather inhuman, holding area, where he oversaw the arrival of slaves, fed them, and whipped them, at a cost of two shillings per person each day. Turning to him, Burch ordered the paddle and cat-o'-nine-tails to be brought in. He left and returned shortly with these tools of torture. The paddle, as it's called in the context of slave punishment, at least the one I first encountered and am now describing, was a piece of hardwood about eighteen or twenty inches long, shaped like an old-fashioned pudding stick or a standard oar. The flattened part, roughly the size of two open hands, had numerous holes bored through it with a small auger. The cat was a large rope made up of many strands—each strand unraveled, with a knot tied at the end of each.
As soon as these formidable whips appeared, I was seized by both of them, and roughly divested of my clothing. My feet, as has been stated, were fastened to the floor. Drawing me over the bench, face downwards, Radburn placed his heavy foot upon the fetters, between my wrists, holding them painfully to the floor. With the paddle, Burch commenced beating me. Blow after blow was inflicted upon my naked body. When his unrelenting arm grew tired, he[Pg 45] stopped and asked if I still insisted I was a free man. I did insist upon it, and then the blows were renewed, faster and more energetically, if possible, than before. When again tired, he would repeat the same question, and receiving the same answer, continue his cruel labor. All this time, the incarnate devil was uttering most fiendish oaths. At length the paddle broke, leaving the useless handle in his hand. Still I would not yield. All his brutal blows could not force from my lips the foul lie that I was a slave. Casting madly on the floor the handle of the broken paddle, he seized the rope. This was far more painful than the other. I struggled with all my power, but it was in vain. I prayed for mercy, but my prayer was only answered with imprecations and with stripes. I thought I must die beneath the lashes of the accursed brute. Even now the flesh crawls upon my bones, as I recall the scene. I was all on fire. My sufferings I can compare to nothing else than the burning agonies of hell!
As soon as those terrifying whips showed up, both of them grabbed me and roughly stripped me of my clothes. My feet, as mentioned, were tied to the floor. Pulling me over the bench, face down, Radburn put his heavy foot on the restraints between my wrists, painfully pressing them to the ground. With the paddle, Burch started hitting me. Blow after blow landed on my bare body. When his relentless arm got tired, he stopped and asked if I still claimed to be a free man. I maintained that I was, and then the blows started again, faster and more forcefully than before, if that was even possible. When he got tired again, he repeated the same question, and after getting the same answer, he continued his cruel work. During all this, the embodiment of evil was shouting the most vile curses. Eventually, the paddle broke, leaving just the useless handle in his hand. Still, I wouldn’t give in. No amount of brutal blows could make me say the disgusting lie that I was a slave. Frantically throwing the broken paddle handle on the floor, he grabbed the rope. This was much more painful than the first. I fought with all my strength, but it was useless. I begged for mercy, but my plea was only met with curses and more lashes. I thought I would die under the strikes of that cursed brute. Even now, my skin shivers at the memory of that moment. I was burning with anger and pain. My suffering felt like nothing else but the burning agony of hell!
At last I became silent to his repeated questions. I would make no reply. In fact, I was becoming almost unable to speak. Still he plied the lash without stint upon my poor body, until it seemed that the lacerated flesh was stripped from my bones at every stroke. A man with a particle of mercy in his soul would not have beaten even a dog so cruelly. At length Radburn said that it was useless to whip me any more—that I would be sore enough. Thereupon, Burch desisted, saying, with an admonitory[Pg 46] shake of his fist in my face, and hissing the words through his firm-set teeth, that if ever I dared to utter again that I was entitled to my freedom, that I had been kidnapped, or any thing whatever of the kind, the castigation I had just received was nothing in comparison with what would follow. He swore that he would either conquer or kill me. With these consolatory words, the fetters were taken from my wrists, my feet still remaining fastened to the ring; the shutter of the little barred window, which had been opened, was again closed, and going out, locking the great door behind them, I was left in darkness as before.
Finally, I went silent in response to his repeated questions. I wouldn’t say a word. In fact, I was almost unable to speak. Still, he continued to whip my poor body without mercy, until it felt like the torn flesh was pulled from my bones with every strike. A person with even a bit of compassion wouldn’t have beaten a dog so brutally. Eventually, Radburn said it was pointless to whip me any longer—that I would be sore enough. Then, Burch stopped, warning me with a threatening shake of his fist in my face and hissing through clenched teeth that if I ever dared to say again that I deserved my freedom, that I had been kidnapped, or anything like that, the punishment I had just received was nothing compared to what would come next. He swore that he would either break me or kill me. With those comforting words, they removed the chains from my wrists, but my feet remained secured to the ring; the shutter of the small barred window, which had been opened, was closed again, and as they left, locking the big door behind them, I was left in darkness once more.
In an hour, perhaps two, my heart leaped to my throat, as the key rattled in the door again. I, who had been so lonely, and who had longed so ardently to see some one, I cared not who, now shuddered at the thought of man's approach. A human face was fearful to me, especially a white one. Radburn entered, bringing with him, on a tin plate, a piece of shriveled fried pork, a slice of bread and a cup of water. He asked me how I felt, and remarked that I had received a pretty severe flogging. He remonstrated with me against the propriety of asserting my freedom. In rather a patronizing and confidential manner, he gave it to me as his advice, that the less I said on that subject the better it would be for me. The man evidently endeavored to appear kind—whether touched at the sight of my sad condition, or with the view of silencing, on my part, any[Pg 47] further expression of my rights, it is not necessary now to conjecture. He unlocked the fetters from my ankles, opened the shutters of the little window, and departed, leaving me again alone.
In an hour, maybe two, my heart raced as the key rattled in the door again. I, who had felt so lonely and had yearned so intensely to see someone—anyone—now cringed at the thought of another person coming in. A human face was intimidating to me, especially a white one. Radburn walked in, carrying a tin plate with a piece of dried fried pork, a slice of bread, and a cup of water. He asked how I was feeling and noted that I had received quite a bad beating. He cautioned me against insisting on my freedom. In a somewhat condescending and friendly way, he suggested that the less I spoke about that topic, the better it would be for me. The man clearly tried to act kind—whether moved by the sight of my miserable state or wanting to silence any further claims I might make about my rights, it’s not important to speculate now. He unfastened the chains from my ankles, opened the shutters of the small window, and left, leaving me alone once again.
By this time I had become stiff and sore; my body was covered with blisters, and it was with great pain and difficulty that I could move. From the window I could observe nothing but the roof resting on the adjacent wall. At night I laid down upon the damp, hard floor, without any pillow or covering whatever. Punctually, twice a day, Radburn came in, with his pork, and bread, and water. I had but little appetite, though I was tormented with continual thirst. My wounds would not permit me to remain but a few minutes in any one position; so, sitting, or standing, or moving slowly round, I passed the days and nights. I was heart sick and discouraged. Thoughts of my family, of my wife and children, continually occupied my mind. When sleep overpowered me I dreamed of them—dreamed I was again in Saratoga—that I could see their faces, and hear their voices calling me. Awakening from the pleasant phantasms of sleep to the bitter realities around me, I could but groan and weep. Still my spirit was not broken. I indulged the anticipation of escape, and that speedily. It was impossible, I reasoned, that men could be so unjust as to detain me as a slave, when the truth of my case was known. Burch, ascertaining I was no runaway from Georgia, would certainly let me go. Though suspicions of[Pg 48] Brown and Hamilton were not unfrequent, I could not reconcile myself to the idea that they were instrumental to my imprisonment. Surely they would seek me out—they would deliver me from thraldom. Alas! I had not then learned the measure of "man's inhumanity to man," nor to what limitless extent of wickedness he will go for the love of gain.
By this time, I felt stiff and sore; my body was covered in blisters, and it took a lot of pain and effort just to move. From the window, I could see nothing but the roof resting on the nearby wall. At night, I lay down on the damp, hard floor without any pillow or covering. Twice a day, Radburn came in with his pork, bread, and water. I had little appetite, even though I was constantly thirsty. My wounds wouldn’t let me stay in one position for more than a few minutes, so I spent my days and nights sitting, standing, or moving slowly around. I was disheartened and discouraged. Thoughts of my family, my wife, and my children occupied my mind all the time. When I fell asleep, I dreamed of them—dreamed I was back in Saratoga, that I could see their faces and hear their voices calling me. When I woke from the pleasant dreams to the harsh reality around me, all I could do was groan and weep. Still, my spirit wasn’t broken. I held onto the hope of escaping, and soon. I reasoned that it was impossible for people to be so unjust as to keep me as a slave once they knew the truth of my situation. Burch, realizing I wasn’t a runaway from Georgia, would surely let me go. Though I often suspected Brown and Hamilton, I couldn’t believe they were behind my imprisonment. Surely, they would come looking for me—they would rescue me from this bondage. Alas! I hadn’t yet learned the depths of "man's inhumanity to man," nor how far someone will go for the sake of greed.
In the course of several days the outer door was thrown open, allowing me the liberty of the yard. There I found three slaves—one of them a lad of ten years, the others young men of about twenty and twenty-five. I was not long in forming an acquaintance, and learning their names and the particulars of their history.
In a few days, the outer door was swung open, giving me the freedom of the yard. There, I discovered three slaves—one was a ten-year-old boy, while the others were young men around twenty and twenty-five. I quickly struck up a friendship and learned their names and the details of their stories.
The eldest was a colored man named Clemens Ray. He had lived in Washington; had driven a hack, and worked in a livery stable there for a long time. He was very intelligent, and fully comprehended his situation. The thought of going south overwhelmed him with grief. Burch had purchased him a few days before, and had placed him there until such time as he was ready to send him to the New-Orleans market. From him I learned for the first time that I was in William's Slave Pen, a place I had never heard of previously. He described to me the uses for which it was designed. I repeated to him the particulars of my unhappy story, but he could only give me the consolation of his sympathy. He also advised me to be silent henceforth on the subject of my freedom; for, knowing the character of Burch, he assured me[Pg 49] that it would only be attended with renewed whipping. The next eldest was named John Williams. He was raised in Virginia, not far from Washington. Burch had taken him in payment of a debt, and he constantly entertained the hope that his master would redeem him—a hope that was subsequently realized. The lad was a sprightly child, that answered to the name of Randall. Most of the time he was playing about the yard, but occasionally would cry, calling for his mother, and wondering when she would come. His mother's absence seemed to be the great and only grief in his little heart. He was too young to realize his condition, and when the memory of his mother was not in his mind, he amused us with his pleasant pranks.
The eldest was a Black man named Clemens Ray. He had lived in Washington, drove a taxi, and worked in a livery stable there for a long time. He was very smart and fully understood his situation. The thought of going south filled him with sorrow. Burch had bought him a few days before and had put him there until he was ready to send him to the New Orleans market. From him, I learned for the first time that I was in William's Slave Pen, a place I had never heard of before. He explained to me the purposes for which it was intended. I shared the details of my unhappy story with him, but all he could offer was his sympathy. He also advised me to keep quiet from then on about my freedom; knowing Burch's nature, he assured me that speaking up would only lead to more beatings. The next eldest was named John Williams. He was raised in Virginia, not far from Washington. Burch had taken him in payment of a debt, and he constantly hoped that his master would buy him back—a hope that eventually came true. The boy was a lively child named Randall. Most of the time, he was playing in the yard, but sometimes he would cry out for his mother, wondering when she would come. His mother's absence seemed to be the main and only sorrow in his little heart. He was too young to grasp his situation, and when he wasn't thinking of his mother, he entertained us with his cheerful antics.
At night, Ray, Williams, and the boy, slept in the loft of the shed, while I was locked in the cell. Finally we were each provided with blankets, such as are used upon horses—the only bedding I was allowed to have for twelve years afterwards. Ray and Williams asked me many questions about New-York—how colored people were treated there; how they could have homes and families of their own, with none to disturb and oppress them; and Ray, especially, sighed continually for freedom. Such conversations, however, were not in the hearing of Burch, or the keeper Radburn. Aspirations such as these would have brought down the lash upon our backs.
At night, Ray, Williams, and the boy slept in the loft of the shed while I was locked in the cell. Eventually, we each got blankets like the ones used for horses—the only bedding I was allowed for the next twelve years. Ray and Williams asked me a lot of questions about New York—how Black people were treated there; how they could have homes and families of their own without anyone to disturb or oppress them; and Ray, in particular, sighed all the time for freedom. However, these conversations weren't held within earshot of Burch or the guard Radburn. Having dreams like these would have resulted in severe punishment for us.
It is necessary in this narrative, in order to present a full and truthful statement of all the principal events[Pg 50] in the history of my life, and to portray the institution of Slavery as I have seen and known it, to speak of well-known places, and of many persons who are yet living. I am, and always was, an entire stranger in Washington and its vicinity—aside from Burch and Radburn, knowing no man there, except as I have heard of them through my enslaved companions. What I am about to say, if false, can be easily contradicted.
It’s important in this story, to provide a complete and accurate account of all the main events[Pg 50] in my life, and to depict the institution of Slavery as I experienced it, to mention familiar locations and many individuals who are still alive. I have always been a total outsider in Washington and the surrounding areas—besides Burch and Radburn, I didn’t know anyone there, except for what I learned from my fellow enslaved people. What I'm about to share can easily be disproven if it’s untrue.
I remained in Williams' slave pen about two weeks. The night previous to my departure a woman was brought in, weeping bitterly, and leading by the hand a little child. They were Randall's mother and half-sister. On meeting them he was overjoyed, clinging to her dress, kissing the child, and exhibiting every demonstration of delight. The mother also clasped him in her arms, embraced him tenderly, and gazed at him fondly through her tears, calling him by many an endearing name.
I stayed in Williams' slave pen for about two weeks. The night before I left, a woman was brought in, crying hard, and holding the hand of a little child. They were Randall's mother and half-sister. When he saw them, he was filled with joy, holding onto her dress, kissing the child, and showing every sign of happiness. The mother also held him tightly, hugged him lovingly, and looked at him affectionately through her tears, calling him by many sweet names.
Emily, the child, was seven or eight years old, of light complexion, and with a face of admirable beauty. Her hair fell in curls around her neck, while the style and richness of her dress, and the neatness of her whole appearance indicated she had been brought up in the midst of wealth. She was a sweet child indeed. The woman also was arrayed in silk, with rings upon her fingers, and golden ornaments suspended from her ears. Her air and manners, the correctness and propriety of her language—all showed, evidently, that she had sometime stood above the[Pg 51] common level of a slave. She seemed to be amazed at finding herself in such a place as that. It was plainly a sudden and unexpected turn of fortune that had brought her there. Filling the air with her complainings, she was hustled, with the children and myself, into the cell. Language can convey but an inadequate impression of the lamentations to which she gave incessant utterance. Throwing herself upon the floor, and encircling the children in her arms, she poured forth such touching words as only maternal love and kindness can suggest. They nestled closely to her, as if there only was there any safety or protection. At last they slept, their heads resting upon her lap. While they slumbered, she smoothed the hair back from their little foreheads, and talked to them all night long. She called them her darlings—her sweet babes—poor innocent things, that knew not the misery they were destined to endure. Soon they would have no mother to comfort them—they would be taken from her. What would become of them? Oh! she could not live away from her little Emmy and her dear boy. They had always been good children, and had such loving ways. It would break her heart, God knew, she said, if they were taken from her; and yet she knew they meant to sell them, and, may be, they would be separated, and could never see each other any more. It was enough to melt a heart of stone to listen to the pitiful expressions of that desolate and distracted mother. Her[Pg 52] name was Eliza; and this was the story of her life, as she afterwards related it:
Emily, the child, was about seven or eight years old, with a light complexion and a beautifully striking face. Her hair curled around her neck, and the style and quality of her dress, along with her overall neat appearance, indicated she had come from wealth. She was indeed a sweet child. The woman was also dressed in silk, wearing rings on her fingers and gold earrings. Her demeanor and manners, as well as the way she spoke, made it clear that she had once been above the[Pg 51] common level of a slave. She seemed shocked to find herself in such a place. It was obviously a sudden and unexpected change in her fortune that had brought her there. Filling the air with her complaints, she was hurried, along with the children and me, into the cell. Words couldn't fully convey the depth of her constant lamentations. Throwing herself on the floor and gathering the children in her arms, she expressed such touching sentiments that only a mother's love and kindness could inspire. They nestled closely to her, as if there was safety and protection only in her embrace. Eventually, they fell asleep, their heads resting on her lap. While they slept, she brushed their hair back from their little foreheads and talked to them all night. She called them her darlings—her sweet babies—poor innocent ones who didn't understand the suffering they would face. Soon, they would have no mother to comfort them—they would be taken from her. What would happen to them? Oh! she couldn’t bear to be apart from her little Emmy and her dear boy. They had always been good children, with such loving ways. It would break her heart, as she said, if they were taken from her; yet she knew they intended to sell them, and maybe they would be separated forever. Listening to the heart-wrenching words of that desperate and distraught mother could soften even the hardest heart. Her[Pg 52] name was Eliza; and this was the story of her life, as she shared it later:
She was the slave of Elisha Berry, a rich man, living in the neighborhood of Washington. She was born, I think she said, on his plantation. Years before, he had fallen into dissipated habits, and quarreled with his wife. In fact, soon after the birth of Randall, they separated. Leaving his wife and daughter in the house they had always occupied, he erected a new one near by, on the estate. Into this house he brought Eliza; and, on condition of her living with him, she and her children were to be emancipated. She resided with him there nine years, with servants to attend upon her, and provided with every comfort and luxury of life. Emily was his child! Finally, her young mistress, who had always remained with her mother at the homestead, married a Mr. Jacob Brooks. At length, for some cause, (as I gathered from her relation,) beyond Berry's control, a division of his property was made. She and her children fell to the share of Mr. Brooks. During the nine years she had lived with Berry, in consequence of the position she was compelled to occupy, she and Emily had become the object of Mrs. Berry and her daughter's hatred and dislike. Berry himself she represented as a man of naturally a kind heart, who always promised her that she should have her freedom, and who, she had no doubt, would grant it to her then, if it were only in his power. As soon as they thus came[Pg 53] into the possession and control of the daughter, it became very manifest they would not live long together. The sight of Eliza seemed to be odious to Mrs. Brooks; neither could she bear to look upon the child, half-sister, and beautiful as she was!
She was the slave of Elisha Berry, a wealthy man living near Washington. She said she was born on his plantation. Years earlier, he developed a pattern of reckless behavior and had a falling out with his wife. In fact, shortly after Randall was born, they separated. Leaving his wife and daughter in the home they had always lived in, he built a new house nearby on the estate. He brought Eliza into this house, promising that if she lived with him, she and her children would be freed. She lived with him there for nine years, had servants to attend to her, and enjoyed every comfort and luxury. Emily was his daughter! Eventually, her young mistress, who had always stayed with her mother at the homestead, married a Mr. Jacob Brooks. Eventually, for some reason (as I gathered from her story) beyond Berry's control, his property was divided. Eliza and her children ended up in Mr. Brooks's share. Due to her circumstances during the nine years she spent with Berry, Eliza and Emily became the targets of Mrs. Berry and her daughter's resentment. Elisha Berry himself was portrayed as a naturally kind man who always promised Eliza that she would gain her freedom and who, she believed, would have granted it to her then if it had been within his power. As soon as they came[Pg 53] under the possession and control of the daughter, it became clear that they wouldn't be living together for long. Mrs. Brooks found Eliza repugnant and couldn't stand to look at her, even though the child was her half-sister and beautiful!
The day she was led into the pen, Brooks had brought her from the estate into the city, under pretence that the time had come when her free papers were to be executed, in fulfillment of her master's promise. Elated at the prospect of immediate liberty, she decked herself and little Emmy in their best apparel, and accompanied him with a joyful heart. On their arrival in the city, instead of being baptized into the family of freemen, she was delivered to the trader Burch. The paper that was executed was a bill of sale. The hope of years was blasted in a moment. From the height of most exulting happiness to the utmost depths of wretchedness, she had that day descended. No wonder that she wept, and filled the pen with wailings and expressions of heart-rending woe.
The day she was taken to the pen, Brooks had brought her from the estate into the city, pretending it was time for her free papers to be finalized, as her master had promised. Excited at the thought of being free, she dressed herself and little Emmy in their best clothes and followed him with a happy heart. When they arrived in the city, instead of being welcomed into the community of free people, she was handed over to the trader Burch. The document that was finalized was a bill of sale. The hope she'd held for years was shattered in an instant. In one day, she went from the highest joy to the deepest despair. It’s no surprise that she cried, filling the pen with her sobs and expressions of unbearable sadness.
Eliza is now dead. Far up the Red River, where it pours its waters sluggishly through the unhealthy low lands of Louisiana, she rests in the grave at last—the only resting place of the poor slave! How all her fears were realized—how she mourned day and night, and never would be comforted—how, as she predicted, her heart did indeed break, with the burden of maternal sorrow, will be seen as the narrative proceeds.
Eliza is now dead. Far up the Red River, where it slowly flows through the unhealthy lowlands of Louisiana, she finally rests in the grave—the only resting place for the poor slave! How all her fears came true—how she grieved day and night, unable to find comfort—how, as she predicted, her heart truly did break under the weight of her maternal sorrow, will be revealed as the story continues.
CHAPTER IV.
ELIZA'S SORROWS—PREPARATION TO EMBARK—DRIVEN THROUGH THE STREETS OF WASHINGTON—HAIL, COLUMBIA—THE TOMB OF WASHINGTON—CLEM RAY—THE BREAKFAST ON THE STEAMER—THE HAPPY BIRDS—AQUIA CREEK—FREDERICKSBURGH—ARRIVAL IN RICHMOND—GOODIN AND HIS SLAVE PEN—ROBERT, OF CINCINNATI—DAVID AND HIS WIFE—MARY AND LETHE—CLEM'S RETURN—HIS SUBSEQUENT ESCAPE TO CANADA—THE BRIG ORLEANS—JAMES H. BURCH.
ELIZA'S SORROWS—PREPARATION TO EMBARK—DRIVEN THROUGH THE STREETS OF WASHINGTON—HAIL, COLUMBIA—THE TOMB OF WASHINGTON—CLEM RAY—THE BREAKFAST ON THE STEAMER—THE HAPPY BIRDS—AQUIA CREEK—FREDERICKSBURGH—ARRIVAL IN RICHMOND—GOODIN AND HIS SLAVE PEN—ROBERT, OF CINCINNATI—DAVID AND HIS WIFE—MARY AND LETHE—CLEM'S RETURN—HIS SUBSEQUENT ESCAPE TO CANADA—THE BRIG ORLEANS—JAMES H. BURCH.
At intervals during the first night of Eliza's incarceration in the pen, she complained bitterly of Jacob Brooks, her young mistress' husband. She declared that had she been aware of the deception he intended to practice upon her, he never would have brought her there alive. They had chosen the opportunity of getting her away when Master Berry was absent from the plantation. He had always been kind to her. She wished that she could see him; but she knew that even he was unable now to rescue her. Then would she commence weeping again—kissing the sleeping children—talking first to one, then to the other, as they lay in their unconscious slumbers, with their heads upon her lap. So wore the long night away; and when the morning dawned, and night had come again, still she kept mourning on, and would not be consoled.
At various times during the first night of Eliza's imprisonment in the pen, she complained bitterly about Jacob Brooks, her young mistress's husband. She insisted that if she had known the trickery he was planning, he would never have brought her there alive. They had taken the chance to take her away while Master Berry was away from the plantation. He had always been good to her. She wished she could see him, but she knew even he couldn't rescue her now. Then she would start crying again—kissing the sleeping children—talking to one and then the other as they lay there peacefully, their heads on her lap. The long night went by like this; and when morning came again, and night returned, she still continued to mourn and wouldn’t be comforted.
About midnight following, the cell door opened, and Burch and Radburn entered, with lanterns in their hands. Burch, with an oath, ordered us to roll up our blankets without delay, and get ready to go on board the boat. He swore we would be left unless we hurried fast. He aroused the children from their slumbers with a rough shake, and said they were d—d sleepy, it appeared. Going out into the yard, he called Clem Ray, ordering him to leave the loft and come into the cell, and bring his blanket with him. When Clem appeared, he placed us side by side, and fastened us together with hand-cuffs—my left hand to his right. John Williams had been taken out a day or two before, his master having redeemed him, greatly to his delight. Clem and I were ordered to march, Eliza and the children following. We were conducted into the yard, from thence into the covered passage, and up a flight of steps through a side door into the upper room, where I had heard the walking to and fro. Its furniture was a stove, a few old chairs, and a long table, covered with papers. It was a white-washed room, without any carpet on the floor, and seemed a sort of office. By one of the windows, I remember, hung a rusty sword, which attracted my attention. Burch's trunk was there. In obedience to his orders, I took hold of one of its handles with my unfettered hand, while he taking hold of the other, we proceeded out of the front door into the street in the same order as we had left the cell.
Around midnight, the cell door opened, and Burch and Radburn came in with lanterns. Burch swore at us and told us to roll up our blankets quickly and get ready to board the boat. He threatened that we would be left behind if we didn’t hurry. He woke the kids with a rough shake, saying they looked damned sleepy. Going out into the yard, he called for Clem Ray, telling him to leave the loft, come into the cell, and bring his blanket. When Clem showed up, he lined us up side by side and cuffed us together—my left hand to his right. John Williams had been taken out a day or two earlier because his master redeemed him, which made him really happy. Clem and I were ordered to march, with Eliza and the children following. We were led into the yard, then through a covered passage, and up a flight of stairs through a side door into the upper room, where I had heard someone pacing. It had a stove, a few old chairs, and a long table covered with papers. The room was whitewashed, with no carpet on the floor, and seemed like an office. I remember a rusty sword hanging by one of the windows that caught my attention. Burch's trunk was there. Following his orders, I grabbed one of its handles with my free hand while he took the other, and we headed out the front door into the street in the same order we had left the cell.
It was a dark night. All was quiet. I could see lights, or the reflection of them, over towards Pennsylvania Avenue, but there was no one, not even a straggler, to be seen. I was almost resolved to attempt to break away. Had I not been hand-cuffed the attempt would certainly have been made, whatever consequence might have followed. Radburn was in the rear, carrying a large stick, and hurrying up the children as fast as the little ones could walk. So we passed, hand-cuffed and in silence, through the streets of Washington—through the Capital of a nation, whose theory of government, we are told, rests on the foundation of man's inalienable right to life, liberty, and the pursuit of happiness! Hail! Columbia, happy land, indeed!
It was a dark night. Everything was quiet. I could see lights, or their reflections, over by Pennsylvania Avenue, but there was no one around, not even a late-night wanderer. I was almost ready to try to escape. If I hadn't been handcuffed, I definitely would have tried, no matter what consequences might have come. Radburn was behind us, carrying a big stick and hurrying the kids along as fast as they could walk. So we passed, handcuffed and in silence, through the streets of Washington—through the capital of a nation that, we’re told, is built on the principle of people's inalienable right to life, liberty, and the pursuit of happiness! Hail! Columbia, indeed a happy land!
Reaching the steamboat, we were quickly hustled into the hold, among barrels and boxes of freight. A colored servant brought a light, the bell rung, and soon the vessel started down the Potomac, carrying us we knew not where. The bell tolled as we passed the tomb of Washington! Burch, no doubt, with uncovered head, bowed reverently before the sacred ashes of the man who devoted his illustrious life to the liberty of his country.
Reaching the steamboat, we were quickly rushed into the hold, surrounded by barrels and boxes of cargo. A servant brought a light, the bell rang, and soon the vessel set off down the Potomac, taking us we didn’t know where. The bell chimed as we passed the tomb of Washington! Burch, no doubt, with his head uncovered, bowed respectfully before the sacred remains of the man who dedicated his remarkable life to his country’s freedom.
None of us slept that night but Randall and little Emmy. For the first time Clem Ray was wholly overcome. To him the idea of going south was terrible in the extreme. He was leaving the friends and associations of his youth—every thing that was dear and precious to his heart—in all probability never[Pg 57] to return. He and Eliza mingled their tears together, bemoaning their cruel fate. For my own part, difficult as it was, I endeavored to keep up my spirits. I resolved in my mind a hundred plans of escape, and fully determined to make the attempt the first desperate chance that offered. I had by this time become satisfied, however, that my true policy was to say nothing further on the subject of my having been born a freeman. It would but expose me to mal-treatment, and diminish the chances of liberation.
None of us slept that night except for Randall and little Emmy. For the first time, Clem Ray was completely overwhelmed. The thought of going south was horrifying to him. He was leaving the friends and connections of his youth—everything that was dear and precious to him—probably never[Pg 57] to return. He and Eliza mixed their tears together, mourning their cruel fate. As for me, it was tough, but I tried to stay optimistic. I came up with a hundred plans to escape and was fully determined to make a move at the first desperate opportunity that came my way. By this point, though, I realized that my best strategy was to stay silent about being born a freeman. Speaking up would only lead to mistreatment and reduce my chances of freedom.
After sunrise in the morning we were called up on deck to breakfast. Burch took our hand-cuffs off, and we sat down to table. He asked Eliza if she would take a dram. She declined, thanking him politely. During the meal we were all silent—not a word passed between us. A mulatto woman who served at table seemed to take an interest in our behalf—told us to cheer up, and not to be so cast down. Breakfast over, the hand-cuffs were restored, and Burch ordered us out on the stern deck. We sat down together on some boxes, still saying nothing in Burch's presence. Occasionally a passenger would walk out to where we were, look at us for a while, then silently return.
After sunrise in the morning, we were called up on deck for breakfast. Burch took off our handcuffs, and we sat down at the table. He asked Eliza if she wanted a drink. She politely declined, thanking him. During the meal, we all sat in silence—not a word was exchanged between us. A mixed-race woman who served at the table seemed to take an interest in us—she told us to cheer up and not to be so downcast. Once breakfast was over, the handcuffs were put back on, and Burch ordered us out to the stern deck. We sat down together on some boxes, still not saying anything in Burch's presence. Occasionally, a passenger would come out to where we were, look at us for a while, and then silently walk away.
It was a very pleasant morning. The fields along the river were covered with verdure, far in advance of what I had been accustomed to see at that season of the year. The sun shone out warmly; the birds were singing in the trees. The happy birds—I envied them. I wished for wings like them, that I might cleave the air to where my birdlings waited[Pg 58] vainly for their father's coming, in the cooler region of the North.
It was a lovely morning. The fields by the river were lush and green, much earlier in the season than I was used to seeing. The sun was shining warmly, and the birds were singing in the trees. Those cheerful birds—I envied them. I wished I had wings like theirs so I could soar through the air to where my little ones were waiting[Pg 58] in vain for their father's return, in the cooler part of the North.
In the forenoon the steamer reached Aquia Creek. There the passengers took stages—Burch and his five slaves occupying one exclusively. He laughed with the children, and at one stopping place went so far as to purchase them a piece of gingerbread. He told me to hold up my head and look smart. That I might, perhaps, get a good master if I behaved myself. I made him no reply. His face was hateful to me, and I could not bear to look upon it. I sat in the corner, cherishing in my heart the hope, not yet extinct, of some day meeting the tyrant on the soil of my native State.
In the morning, the steamer arrived at Aquia Creek. There, the passengers took coaches—Burch and his five slaves took one just for themselves. He laughed with the children and even went so far as to buy them a piece of gingerbread at one stop. He told me to hold my head high and look smart, saying that I might get a good master if I behaved. I didn’t respond. His face was repulsive to me, and I couldn’t stand to look at it. I sat in the corner, holding onto the hope, not yet dead, of one day encountering the tyrant on the land of my home State.
At Fredericksburgh we were transferred from the stage coach to a car, and before dark arrived in Richmond, the chief city of Virginia. At this city we were taken from the cars, and driven through the street to a slave pen, between the railroad depot and the river, kept by a Mr. Goodin. This pen is similar to Williams' in Washington, except it is somewhat larger; and besides, there were two small houses standing at opposite corners within the yard. These houses are usually found within slave yards, being used as rooms for the examination of human chattels by purchasers before concluding a bargain. Unsoundness in a slave, as well as in a horse, detracts materially from his value. If no warranty is given, a close examination is a matter of particular importance to the negro jockey.
At Fredericksburgh, we switched from the stagecoach to a train, and before dark, we arrived in Richmond, the main city of Virginia. In this city, we were taken from the train and driven through the streets to a slave pen, located between the train station and the river, owned by a Mr. Goodin. This pen is similar to Williams' in Washington, but it’s a bit larger; plus, there are two small houses at opposite corners of the yard. These houses are typically found in slave yards and are used as rooms for inspecting enslaved people by buyers before finalizing a deal. Any issues with a slave, just like with a horse, significantly reduce their value. If no warranty is given, a thorough inspection is especially important for the black jockey.
We were met at the door of Goodin's yard by that gentleman himself—a short, fat man, with a round, plump face, black hair and whiskers, and a complexion almost as dark as some of his own negroes. He had a hard, stern look, and was perhaps about fifty years of age. Burch and he met with great cordiality. They were evidently old friends. Shaking each other warmly by the hand, Burch remarked he had brought some company, inquired at what time the brig would leave, and was answered that it would probably leave the next day at such an hour. Goodin then turned to me, took hold of my arm, turned me partly round, looked at me sharply with the air of one who considered himself a good judge of property, and as if estimating in his own mind about how much I was worth.
We were greeted at the entrance of Goodin's yard by the man himself—a short, chubby guy with a round, full face, black hair and beard, and a complexion nearly as dark as some of his own black goods. He had a hard, serious expression and looked to be around fifty. Burch and he greeted each other warmly, clearly old friends. After shaking hands enthusiastically, Burch said he had brought some company, asked what time the brig would set sail, and was told it would likely leave the next day at that hour. Goodin then turned to me, grabbed my arm, turned me slightly to the side, and examined me closely, like someone who thought he could accurately assess value, as if figuring out how much I was worth.
"Well, boy, where did you come from?"
"Hey, kid, where did you come from?"
Forgetting myself, for a moment, I answered, "From New-York."
Forgetting myself for a moment, I replied, "From New York."
"New-York! H—l! what have you been doing up there?" was his astonished interrogatory.
"New York! What on earth have you been doing up there?" was his surprised question.
Observing Burch at this moment looking at me with an angry expression that conveyed a meaning it was not difficult to understand, I immediately said, "O, I have only been up that way a piece," in a manner intended to imply that although I might have been as far as New-York, yet I wished it distinctly understood that I did not belong to that free State, nor to any other.
Watching Burch at that moment, staring at me with an angry look that was easy to read, I quickly said, "Oh, I’ve only been up that way a little bit," trying to suggest that even if I had traveled as far as New York, I wanted it to be clear that I didn’t belong to that free State or any other.
Goodin then turned to Clem, and then to Eliza and[Pg 60] the children, examining them severally, and asking various questions. He was pleased with Emily, as was every one who saw the child's sweet countenance. She was not as tidy as when I first beheld her; her hair was now somewhat disheveled; but through its unkempt and soft profusion there still beamed a little face of most surpassing loveliness. "Altogether we were a fair lot—a devilish good lot," he said, enforcing that opinion with more than one emphatic adjective not found in the Christian vocabulary. Thereupon we passed into the yard. Quite a number of slaves, as many as thirty I should say, were moving about, or sitting on benches under the shed. They were all cleanly dressed—the men with hats, the women with handkerchiefs tied about their heads.
Goodin then looked at Clem, then at Eliza and[Pg 60] the children, checking each of them out and asking different questions. He was happy with Emily, just like everyone else who saw her sweet face. She wasn’t as neat as when I first saw her; her hair was a bit messy now, but even through its untamed softness, her little face still radiated incredible beauty. "All in all, we were quite a crew—a really good crew," he said, emphasizing that view with more than a few strong words not typically used in polite company. Then we moved into the yard. There were quite a few slaves, maybe around thirty, moving around or sitting on benches under the shed. They were all cleanly dressed—the men in hats, the women with handkerchiefs tied around their heads.
Burch and Goodin, after separating from us, walked up the steps at the back part of the main building, and sat down upon the door sill. They entered into conversation, but the subject of it I could not hear. Presently Burch came down into the yard, unfettered me, and led me into one of the small houses.
Burch and Goodin, after parting ways with us, walked up the steps at the back of the main building and sat down on the threshold. They started chatting, but I couldn’t hear what they were talking about. Soon, Burch came down to the yard, freed me, and took me into one of the small houses.
"You told that man you came from New-York," said he.
"You told that guy you came from New York," he said.
I replied, "I told him I had been up as far as New-York, to be sure, but did not tell him I belonged there, nor that I was a freeman. I meant no harm at all, Master Burch. I would not have said it had I thought."
I replied, "I told him I had been as far as New York, for sure, but I didn't mention that I belonged there or that I was free. I meant no harm at all, Master Burch. I wouldn't have said it if I had thought it through."
He looked at me a moment as if he was ready to devour me, then turning round went out. In a few[Pg 61] minutes he returned. "If ever I hear you say a word about New-York, or about your freedom, I will be the death of you—I will kill you; you may rely on that," he ejaculated fiercely.
He stared at me for a moment like he was about to eat me alive, then turned around and left. A few[Pg 61] minutes later, he came back. "If I ever hear you say anything about New York or your freedom, I will make sure you die—I will kill you; you can count on that," he shouted angrily.
I doubt not he understood then better than I did, the danger and the penalty of selling a free man into slavery. He felt the necessity of closing my mouth against the crime he knew he was committing. Of course, my life would not have weighed a feather, in any emergency requiring such a sacrifice. Undoubtedly, he meant precisely what he said.
I have no doubt he understood better than I did the danger and consequences of selling a free man into slavery. He realized he needed to silence me to hide the crime he knew he was committing. Obviously, my life wouldn’t have mattered at all in any situation that called for such a sacrifice. He definitely meant exactly what he said.
Under the shed on one side of the yard, there was constructed a rough table, while overhead were sleeping lofts—the same as in the pen at Washington. After partaking at this table of our supper of pork and bread, I was hand-cuffed to a large yellow man, quite stout and fleshy, with a countenance expressive of the utmost melancholy. He was a man of intelligence and information. Chained together, it was not long before we became acquainted with each other's history. His name was Robert. Like myself, he had been born free, and had a wife and two children in Cincinnati. He said he had come south with two men, who had hired him in the city of his residence. Without free papers, he had been seized at Fredericksburgh, placed in confinement, and beaten until he had learned, as I had, the necessity and the policy of silence. He had been in Goodin's pen about three weeks. To this man I became much attached. We could sympathize with, and understand[Pg 62] each other. It was with tears and a heavy heart, not many days subsequently, that I saw him die, and looked for the last time upon his lifeless form!
Under the shed on one side of the yard, there was a rough table, and above it were sleeping lofts—the same as in the pen at Washington. After having our dinner of pork and bread at this table, I was handcuffed to a large yellow man, quite stout and fleshy, with a face that showed the deepest sadness. He was an intelligent and informed man. Chained together, it didn’t take long before we learned each other’s stories. His name was Robert. Like me, he had been born free, and had a wife and two children in Cincinnati. He told me he had come south with two men who hired him in his city. Without free papers, he had been caught in Fredericksburgh, imprisoned, and beaten until he, like me, understood the need for silence. He had been in Goodin's pen for about three weeks. I grew very fond of him. We could empathize with and understand each other. With tears and a heavy heart, not many days later, I watched him die and saw his lifeless body for the last time!
Robert and myself, with Clem, Eliza and her children, slept that night upon our blankets, in one of the small houses in the yard. There were four others, all from the same plantation, who had been sold, and were now on their way south, who also occupied it with us. David and his wife, Caroline, both mulattoes, were exceedingly affected. They dreaded the thought of being put into the cane and cotton fields; but their greatest source of anxiety was the apprehension of being separated. Mary, a tall, lithe girl, of a most jetty black, was listless and apparently indifferent. Like many of the class, she scarcely knew there was such a word as freedom. Brought up in the ignorance of a brute, she possessed but little more than a brute's intelligence. She was one of those, and there are very many, who fear nothing but their master's lash, and know no further duty than to obey his voice. The other was Lethe. She was of an entirely different character. She had long, straight hair, and bore more the appearance of an Indian than a negro woman. She had sharp and spiteful eyes, and continually gave utterance to the language of hatred and revenge. Her husband had been sold. She knew not where she was. An exchange of masters, she was sure, could not be for the worse. She cared not whither they might carry her. Pointing to the scars upon her face, the desperate creature wished[Pg 63] that she might see the day when she could wipe them off in some man's blood!
Robert, Clem, Eliza, her kids, and I slept that night on our blankets in one of the small houses in the yard. Four others from the same plantation, who had been sold and were now heading south, shared it with us. David and his wife, Caroline, both mixed race, were deeply affected. They feared being sent into the cane and cotton fields, but their biggest worry was the possibility of separation. Mary, a tall, slender girl with deep black skin, seemed apathetic and indifferent. Like many in her situation, she barely understood the concept of freedom. Raised in ignorance, she had little more intelligence than an animal. She was one of those who feared nothing except her master's whip and knew no duty beyond obeying his commands. The other was Lethe. She had long, straight hair and looked more like an Indian than a black woman. She had sharp, resentful eyes and constantly expressed hatred and a desire for revenge. Her husband had been sold, and she had no idea where she was going. She was certain that a change of masters couldn't be any worse. She didn’t care where they took her. Pointing to the scars on her face, the desperate woman wished[Pg 63] for the day when she could wipe them off with someone's blood!
While we were thus learning the history of each other's wretchedness, Eliza was seated in a corner by herself, singing hymns and praying for her children. Wearied from the loss of so much sleep, I could no longer bear up against the advances of that "sweet restorer," and laying down by the side of Robert, on the floor, soon forgot my troubles, and slept until the dawn of day.
While we were learning about each other's hardships, Eliza sat alone in a corner, singing hymns and praying for her children. Exhausted from losing so much sleep, I couldn’t resist the pull of that "sweet restorer," and I lay down next to Robert on the floor, quickly forgetting my troubles and sleeping until dawn.
In the morning, having swept the yard, and washed ourselves, under Goodin's superintendence, we were ordered to roll up our blankets, and make ready for the continuance of our journey. Clem Ray was informed that he would go no further, Burch, for some cause, having concluded to carry him back to Washington. He was much rejoiced. Shaking hands, we parted in the slave pen at Richmond, and I have not seen him since. But, much to my surprise, since my return, I learned that he had escaped from bondage, and on his way to the free soil of Canada, lodged one night at the house of my brother-in-law in Saratoga, informing my family of the place and the condition in which he left me.
In the morning, after we swept the yard and got ourselves cleaned up under Goodin's watchful eye, we were told to roll up our blankets and get ready to continue our journey. Clem Ray was informed that he wouldn't be continuing with us, as Burch had decided to take him back to Washington for some reason. He was really happy about it. We shook hands and said goodbye in the slave pen at Richmond, and I haven't seen him since. But, surprisingly, after I got back, I found out that he had escaped from slavery and, on his way to the free land of Canada, spent one night at my brother-in-law's house in Saratoga, letting my family know where I was and the situation I was in.
In the afternoon we were drawn up, two abreast, Robert and myself in advance, and in this order, driven by Burch and Goodin from the yard, through the streets of Richmond to the brig Orleans. She was a vessel of respectable size, full rigged, and freighted principally with tobacco. We were all on board by[Pg 64] five o'clock. Burch brought us each a tin cup and a spoon. There were forty of us in the brig, being all, except Clem, that were in the pen.
In the afternoon, we lined up two by two, with Robert and me at the front, and we were led by Burch and Goodin from the yard through the streets of Richmond to the brig Orleans. She was a fairly large ship, fully rigged, and mainly loaded with tobacco. We were all on board by[Pg 64] five o'clock. Burch gave each of us a tin cup and a spoon. There were forty of us on the brig, all except Clem, who were in the pen.
With a small pocket knife that had not been taken from me, I began cutting the initials of my name upon the tin cup. The others immediately flocked round me, requesting me to mark theirs in a similar manner. In time, I gratified them all, of which they did not appear to be forgetful.
With a small pocket knife that hadn't been taken from me, I started carving my initials into the tin cup. The others quickly gathered around, asking me to mark theirs in the same way. Eventually, I satisfied them all, and they didn’t seem to forget it.
We were all stowed away in the hold at night, and the hatch barred down. We laid on boxes, or where-ever there was room enough to stretch our blankets on the floor.
We were all packed away in the hold at night, and the hatch was locked down. We lay on boxes or wherever there was enough space to spread our blankets on the floor.
Burch accompanied us no farther than Richmond, returning from that point to the capital with Clem. Not until the lapse of almost twelve years, to wit, in January last, in the Washington police office, did I set my eyes upon his face again.
Burch went no further than Richmond with us, heading back to the capital with Clem from there. It wasn’t until almost twelve years later, specifically in January, that I saw his face again in the Washington police office.
James H. Burch was a slave-trader—buying men, women and children at low prices, and selling them at an advance. He was a speculator in human flesh—a disreputable calling—and so considered at the South. For the present he disappears from the scenes recorded in this narrative, but he will appear again before its close, not in the character of a man-whipping tyrant, but as an arrested, cringing criminal in a court of law, that failed to do him justice.
James H. Burch was a slave trader—buying men, women, and children at low prices and selling them for a profit. He was a speculator in human flesh—a disreputable profession—and was seen as such in the South. For now, he fades from the events described in this story, but he will return before it ends, not as a brutal oppressor but as a captured, cowardly criminal in a courtroom that didn't serve him justice.
CHAPTER V.
ARRIVAL AT NORFOLK—FREDERICK AND MARIA—ARTHUR, THE FREEMAN—APPOINTED STEWARD—JIM, CUFFEE, AND JENNY—THE STORM—BAHAMA BANKS—THE CALM—THE CONSPIRACY—THE LONG BOAT—THE SMALL-POX—DEATH OF ROBERT—MANNING, THE SAILOR—THE MEETING IN THE FORECASTLE—THE LETTER—ARRIVAL AT NEW-ORLEANS—ARTHUR'S RESCUE—THEOPHILUS FREEMAN, THE CONSIGNEE—PLATT—FIRST NIGHT IN THE NEW-ORLEANS SLAVE PEN.
ARRIVAL AT NORFOLK—FREDERICK AND MARIA—ARTHUR, THE FREEMAN—APPOINTED STEWARD—JIM, CUFFEE, AND JENNY—THE STORM—BAHAMA BANKS—THE CALM—THE CONSPIRACY—THE LONG BOAT—THE SMALLPOX—DEATH OF ROBERT—MANNING, THE SAILOR—THE MEETING IN THE FORECASTLE—THE LETTER—ARRIVAL AT NEW ORLEANS—ARTHUR'S RESCUE—THEOPHILUS FREEMAN, THE CONSIGNEE—PLATT—FIRST NIGHT IN THE NEW ORLEANS SLAVE PEN.
After we were all on board, the brig Orleans proceeded down James River. Passing into Chesapeake Bay, we arrived next day opposite the city of Norfolk. While lying at anchor, a lighter approached us from the town, bringing four more slaves. Frederick, a boy of eighteen, had been born a slave, as also had Henry, who was some years older. They had both been house servants in the city. Maria was a rather genteel looking colored girl, with a faultless form, but ignorant and extremely vain. The idea of going to New-Orleans was pleasing to her. She entertained an extravagantly high opinion of her own attractions. Assuming a haughty mien, she declared to her companions, that immediately on our arrival in New-Orleans, she had no doubt, some wealthy single gentleman of good taste would purchase her at once!
After we were all on board, the brig Orleans headed down the James River. Once we entered Chesapeake Bay, we arrived the next day opposite the city of Norfolk. While we were anchored, a lighter came to us from the town, bringing four more slaves. Frederick, an eighteen-year-old boy, had been born a slave, as had Henry, who was a few years older. They had both worked as house servants in the city. Maria was a rather elegant-looking young woman, with a flawless figure, but she was ignorant and extremely vain. The thought of going to New Orleans excited her. She had an exaggeratedly high opinion of her own attractiveness. With an air of superiority, she told her companions that as soon as we arrived in New Orleans, she was sure some wealthy single gentleman with good taste would buy her right away!
But the most prominent of the four, was a man named Arthur. As the lighter approached, he struggled stoutly with his keepers. It was with main force that he was dragged aboard the brig. He protested, in a loud voice, against the treatment he was receiving, and demanded to be released. His face was swollen, and covered with wounds and bruises, and, indeed, one side of it was a complete raw sore. He was forced, with all haste, down the hatchway into the hold. I caught an outline of his story as he was borne struggling along, of which he afterwards gave me a more full relation, and it was as follows: He had long resided in the city of Norfolk, and was a free man. He had a family living there, and was a mason by trade. Having been unusually detained, he was returning late one night to his house in the suburbs of the city, when he was attacked by a gang of persons in an unfrequented street. He fought until his strength failed him. Overpowered at last, he was gagged and bound with ropes, and beaten, until he became insensible. For several days they secreted him in the slave pen at Norfolk—a very common establishment, it appears, in the cities of the South. The night before, he had been taken out and put on board the lighter, which, pushing out from shore, had awaited our arrival. For some time he continued his protestations, and was altogether irreconcilable. At length, however, he became silent. He sank into a gloomy and thoughtful mood, and appeared to be counseling with himself. There was in[Pg 67] the man's determined face, something that suggested the thought of desperation.
But the most notable of the four was a man named Arthur. As the lighter came closer, he struggled fiercely with his captors. They dragged him aboard the brig with great force. He shouted loudly about the treatment he was getting and demanded to be released. His face was swollen, covered in wounds and bruises, and one side of it was completely raw. He was rushed down the hatchway into the hold. I pieced together part of his story as he was being dragged along, and he later told me the whole thing, which went like this: He had lived in Norfolk for a long time and was a free man. He had a family there and worked as a mason. After being unexpectedly delayed, he was heading home late one night when a group attacked him in a deserted street. He fought until he was too weak. Eventually, they overpowered him, gagged him, bound him with ropes, and beat him until he lost consciousness. For several days, they kept him hidden in a slave pen in Norfolk—a common place, it seems, in Southern cities. The night before, they took him out and put him on the lighter, which had pushed away from shore, waiting for us to arrive. For a while, he continued to protest and was completely unyielding. However, eventually, he fell silent. He sank into a gloomy and thoughtful mood, appearing to be in deep contemplation. There was in[Pg 67] the man’s determined face something that suggested desperation.
After leaving Norfolk the hand-cuffs were taken off, and during the day we were allowed to remain on deck. The captain selected Robert as his waiter, and I was appointed to superintend the cooking department, and the distribution of food and water. I had three assistants, Jim, Cuffee and Jenny. Jenny's business was to prepare the coffee, which consisted of corn meal scorched in a kettle, boiled and sweetened with molasses. Jim and Cuffee baked the hoe-cake and boiled the bacon.
After we left Norfolk, the handcuffs were removed, and during the day we were allowed to stay on deck. The captain chose Robert as his waiter, and I was assigned to oversee the cooking area and the distribution of food and water. I had three helpers: Jim, Cuffee, and Jenny. Jenny was responsible for making the coffee, which was made from cornmeal roasted in a kettle, boiled, and sweetened with molasses. Jim and Cuffee made the hoe-cake and boiled the bacon.
Standing by a table, formed of a wide board resting on the heads of the barrels, I cut and handed to each a slice of meat and a "dodger" of the bread, and from Jenny's kettle also dipped out for each a cup of the coffee. The use of plates was dispensed with, and their sable fingers took the place of knives and forks. Jim and Cuffee were very demure and attentive to business, somewhat inflated with their situation as second cooks, and without doubt feeling that there was a great responsibility resting on them. I was called steward—a name given me by the captain.
Standing by a table made from a wide board resting on top of barrels, I cut and handed each person a slice of meat and a piece of bread, and I also ladled out a cup of coffee from Jenny's kettle for everyone. We skipped the plates, and their dark fingers replaced knives and forks. Jim and Cuffee were quite serious and focused on their work, somewhat proud of their roles as second cooks, and definitely feeling the weight of the responsibility on their shoulders. The captain called me steward—a title he had given me.
The slaves were fed twice a day, at ten and five o'clock—always receiving the same kind and quantity of fare, and in the same manner as above described. At night we were driven into the hold, and securely fastened down.
The slaves were fed twice a day, at ten and five o'clock—always getting the same type and amount of food, and in the same way as described earlier. At night we were forced into the hold and securely locked down.
Scarcely were we out of sight of land before we[Pg 68] were overtaken by a violent storm. The brig rolled and plunged until we feared she would go down. Some were sea-sick, others on their knees praying, while some were fast holding to each other, paralyzed with fear. The sea-sickness rendered the place of our confinement loathsome and disgusting. It would have been a happy thing for most of us—it would have saved the agony of many hundred lashes, and miserable deaths at last—had the compassionate sea snatched us that day from the clutches of remorseless men. The thought of Randall and little Emmy sinking down among the monsters of the deep, is a more pleasant contemplation than to think of them as they are now, perhaps, dragging out lives of unrequited toil.
Scarcely had we lost sight of land before we[Pg 68] were hit by a fierce storm. The ship rolled and pitched until we feared it would sink. Some were seasick, others were praying on their knees, while some clung to each other, frozen in fear. The seasickness made our cramped quarters unbearable and disgusting. Most of us would have welcomed it—anything to escape the agony of countless lashes and miserable deaths in the end—if the merciful sea had taken us that day from the grip of merciless men. The thought of Randall and little Emmy sinking into the depths among the sea creatures is a more comforting thought than imagining them now, perhaps, trapped in lives of relentless toil.
When in sight of the Bahama Banks, at a place called Old Point Compass, or the Hole in the Wall, we were becalmed three days. There was scarcely a breath of air. The waters of the gulf presented a singularly white appearance, like lime water.
When we reached the Bahama Banks, near a spot called Old Point Compass or the Hole in the Wall, we were stuck with no wind for three days. There was almost no breeze at all. The waters of the gulf looked unusually white, almost like lime water.
In the order of events, I come now to the relation of an occurrence, which I never call to mind but with sensations of regret. I thank God, who has since permitted me to escape from the thralldom of slavery, that through his merciful interposition I was prevented from imbruing my hands in the blood of his creatures. Let not those who have never been placed in like circumstances, judge me harshly. Until they have been chained and beaten—until they find themselves in the situation I was, borne away from home[Pg 69] and family towards a land of bondage—let them refrain from saying what they would not do for liberty. How far I should have been justified in the sight of God and man, it is unnecessary now to speculate upon. It is enough to say that I am able to congratulate myself upon the harmless termination of an affair which threatened, for a time, to be attended with serious results.
In the sequence of events, I now come to an incident that I remember only with a sense of regret. I thank God, who has allowed me to escape the chains of slavery, that through His merciful intervention, I was spared from shedding the blood of His creatures. Let those who have never been in similar situations not judge me too harshly. Until they have been chained and beaten—until they find themselves in the position I was in, taken away from home[Pg 69] and family to a land of bondage—let them hold off on claiming what they would do for freedom. How far I might have been justified in the eyes of God and man is not something to speculate on now. It’s enough to say that I can congratulate myself on the harmless outcome of a situation that, for a time, seemed likely to end badly.
Towards evening, on the first day of the calm, Arthur and myself were in the bow of the vessel, seated on the windlass. We were conversing together of the probable destiny that awaited us, and mourning together over our misfortunes. Arthur said, and I agreed with him, that death was far less terrible than the living prospect that was before us. For a long time we talked of our children, our past lives, and of the probabilities of escape. Obtaining possession of the brig was suggested by one of us. We discussed the possibility of our being able, in such an event, to make our way to the harbor of New-York. I knew little of the compass; but the idea of risking the experiment was eagerly entertained. The chances, for and against us, in an encounter with the crew, was canvassed. Who could be relied upon, and who could not, the proper time and manner of the attack, were all talked over and over again. From the moment the plot suggested itself I began to hope. I revolved it constantly in my mind. As difficulty after difficulty arose, some ready conceit was at hand, demonstrating how it could be overcome. While[Pg 70] others slept, Arthur and I were maturing our plans. At length, with much caution, Robert was gradually made acquainted with our intentions. He approved of them at once, and entered into the conspiracy with a zealous spirit. There was not another slave we dared to trust. Brought up in fear and ignorance as they are, it can scarcely be conceived how servilely they will cringe before a white man's look. It was not safe to deposit so bold a secret with any of them, and finally we three resolved to take upon ourselves alone the fearful responsibility of the attempt.
As evening approached on the first day of calm, Arthur and I sat in the bow of the ship, perched on the windlass. We were discussing the likely fate that awaited us and lamenting our misfortunes. Arthur mentioned, and I agreed, that death seemed far less frightening than the bleak future we faced. We talked for a long time about our children, our past lives, and the chances of escape. One of us suggested taking control of the brig. We debated whether we could manage to reach the harbor of New York in that case. I wasn’t very knowledgeable about the compass, but I was keen on trying it out. We went over the likelihood of a confrontation with the crew, considering who we could trust and who we couldn’t, as well as the best timing and approach for an attack. Once the plan came up, I started to feel hopeful. I kept running it through my mind. Whenever a new challenge arose, I came up with a quick solution to show how we could overcome it. While[Pg 70] others slept, Arthur and I worked on our plans. Eventually, we cautiously filled Robert in on our intentions. He immediately approved and joined our conspiracy with enthusiasm. There wasn’t another slave we felt we could trust. Given how they're raised in fear and ignorance, it’s hard to imagine how they submissively shrink before a white man's gaze. It wasn't safe to share such a bold secret with any of them, and ultimately, the three of us decided to bear the heavy responsibility of the attempt on our own.
At night, as has been said, we were driven into the hold, and the hatch barred down. How to reach the deck was the first difficulty that presented itself. On the bow of the brig, however, I had observed the small boat lying bottom upwards. It occurred to me that by secreting ourselves underneath it, we would not be missed from the crowd, as they were hurried down into the hold at night. I was selected to make the experiment, in order to satisfy ourselves of its feasibility. The next evening, accordingly, after supper, watching my opportunity, I hastily concealed myself beneath it. Lying close upon the deck, I could see what was going on around me, while wholly unperceived myself. In the morning, as they came up, I slipped from my hiding place without being observed. The result was entirely satisfactory.
At night, as mentioned, we were shoved into the hold, and the hatch was locked down. Figuring out how to get to the deck was the first challenge we faced. However, I had noticed a small boat lying upside down at the front of the brig. It struck me that if we hid underneath it, we wouldn't be missed by the crowd as they were rushed into the hold at night. I was chosen to try this out to see if it would work. So, the next evening, after dinner, I waited for the right moment and quickly tucked myself under it. Lying flat on the deck, I could see what was happening around me while staying completely hidden. In the morning, when they came up, I slipped out from my hiding spot without anyone noticing. The outcome was completely satisfying.
The captain and mate slept in the cabin of the former. From Robert, who had frequent occasion, in his capacity of waiter, to make observations in that[Pg 71] quarter, we ascertained the exact position of their respective berths. He further informed us that there were always two pistols and a cutlass lying on the table. The crew's cook slept in the cook galley on deck, a sort of vehicle on wheels, that could be moved about as convenience required, while the sailors, numbering only six, either slept in the forecastle, or in hammocks swung among the rigging.
The captain and first mate slept in the captain's cabin. From Robert, who often had the chance to observe things as he worked as a waiter, we found out the specific spots of their beds. He also told us that there were always two pistols and a cutlass on the table. The crew's cook slept in the cook's galley on deck, which was a movable space on wheels that could be shifted as needed, while the six sailors either slept in the forecastle or in hammocks hung among the rigging.
Finally our arrangements were all completed. Arthur and I were to steal silently to the captain's cabin, seize the pistols and cutlass, and as quickly as possible despatch him and the mate. Robert, with a club, was to stand by the door leading from the deck down into the cabin, and, in case of necessity, beat back the sailors, until we could hurry to his assistance. We were to proceed then as circumstances might require. Should the attack be so sudden and successful as to prevent resistance, the hatch was to remain barred down; otherwise the slaves were to be called up, and in the crowd, and hurry, and confusion of the time, we resolved to regain our liberty or lose our lives. I was then to assume the unaccustomed place of pilot, and, steering northward, we trusted that some lucky wind might bear us to the soil of freedom.
Finally, everything was set. Arthur and I would quietly slip into the captain's cabin, grab the pistols and cutlass, and quickly take out the captain and the mate. Robert, armed with a club, was to guard the door leading from the deck to the cabin and, if necessary, fend off the sailors until we could rush to help him. We would then act based on the situation. If our attack was quick and effective enough to prevent any resistance, the hatch would stay closed; otherwise, we would call up the slaves, and in the chaos and confusion, we planned to either regain our freedom or die trying. I would then take on the unusual role of pilot, steering north, hoping that a favorable wind would carry us to freedom.
The mate's name was Biddee, the captain's I cannot now recall, though I rarely ever forget a name once heard. The captain was a small, genteel man, erect and prompt, with a proud bearing, and looked the personification of courage. If he is still living, and these pages should chance to meet his eye, he[Pg 72] will learn a fact connected with the voyage of the brig, from Richmond to New-Orleans, in 1841, not entered on his log-book.
The mate's name was Biddee, but I can't remember the captain's name right now, even though I usually remember names once I hear them. The captain was a small, refined man, standing tall and punctual, with a proud demeanor, and he seemed like the very definition of bravery. If he is still alive and happens to read this, he[Pg 72] will discover a detail about the voyage of the brig from Richmond to New Orleans in 1841 that isn't noted in his logbook.
We were all prepared, and impatiently waiting an opportunity of putting our designs into execution, when they were frustrated by a sad and unforeseen event. Robert was taken ill. It was soon announced that he had the small-pox. He continued to grow worse, and four days previous to our arrival in New-Orleans he died. One of the sailors sewed him in his blanket, with a large stone from the ballast at his feet, and then laying him on a hatchway, and elevating it with tackles above the railing, the inanimate body of poor Robert was consigned to the white waters of the gulf.
We were all ready and eagerly waiting for a chance to carry out our plans when a tragic and unexpected event disrupted everything. Robert fell ill. It was soon revealed that he had smallpox. He continued to get worse, and four days before we arrived in New Orleans, he passed away. One of the sailors wrapped him in his blanket, placing a large stone from the ballast at his feet. Then, laying him on a hatch cover and lifting it with tackle above the railing, the lifeless body of poor Robert was sent off into the white waters of the gulf.
We were all panic-stricken by the appearance of the small-pox. The captain ordered lime to be scattered through the hold, and other prudent precautions to be taken. The death of Robert, however, and the presence of the malady, oppressed me sadly, and I gazed out over the great waste of waters with a spirit that was indeed disconsolate.
We were all terrified by the outbreak of smallpox. The captain ordered lime to be spread throughout the hold and other sensible measures to be put in place. However, the death of Robert and the presence of the disease weighed heavily on me, and I looked out across the vast ocean with a truly despondent spirit.
An evening or two after Robert's burial, I was leaning on the hatchway near the forecastle, full of desponding thoughts, when a sailor in a kind voice asked me why I was so down-hearted. The tone and manner of the man assured me, and I answered, because I was a freeman, and had been kidnapped. He remarked that it was enough to make any one down-hearted, and continued to interrogate me until[Pg 73] he learned the particulars of my whole history. He was evidently much interested in my behalf, and, in the blunt speech of a sailor, swore he would aid me all he could, if it "split his timbers." I requested him to furnish me pen, ink and paper, in order that I might write to some of my friends. He promised to obtain them—but how I could use them undiscovered was a difficulty. If I could only get into the forecastle while his watch was off, and the other sailors asleep, the thing could be accomplished. The small boat instantly occurred to me. He thought we were not far from the Balize, at the mouth of the Mississippi, and it was necessary that the letter be written soon, or the opportunity would be lost. Accordingly, by arrangement, I managed the next night to secret myself again under the long-boat. His watch was off at twelve. I saw him pass into the forecastle, and in about an hour followed him. He was nodding over a table, half asleep, on which a sickly light was flickering, and on which also was a pen and sheet of paper. As I entered he aroused, beckoned me to a seat beside him, and pointed to the paper. I directed the letter to Henry B. Northup, of Sandy Hill—stating that I had been kidnapped, was then on board the brig Orleans, bound for New-Orleans; that it was then impossible for me to conjecture my ultimate destination, and requesting he would take measures to rescue me. The letter was sealed and directed, and Manning, having read it, promised to deposit it in the New-Orleans post-office. I hastened back to my place[Pg 74] under the long-boat, and in the morning, as the slaves came up and were walking round, crept out unnoticed and mingled with them.
A night or two after Robert's burial, I was leaning on the hatchway near the forecastle, lost in gloomy thoughts, when a sailor kindly asked me why I looked so sad. His tone and manner were reassuring, so I told him it was because I was a free man who had been kidnapped. He agreed that was enough to make anyone feel down and kept asking me questions until[Pg 73] he learned all the details of my story. He seemed genuinely interested in my situation and, in typical sailor fashion, swore he would help me as much as he could, even if it "split his timbers." I asked him for pen, ink, and paper so I could write to some friends. He promised to get them, but the challenge was how I could use them without being discovered. If I could just get into the forecastle while his watch was off and the other sailors were asleep, I could make it happen. I immediately thought of the small boat. He felt that we weren’t far from the Balize, at the mouth of the Mississippi, and it was crucial to write the letter soon, or I would lose my chance. So, by making a plan, I managed to hide again under the long-boat the next night. His watch ended at midnight. I watched him go into the forecastle and followed about an hour later. He was dozing over a table with a weak light flickering on it, where a pen and a sheet of paper were also lying. When I entered, he woke up, gestured for me to sit beside him, and pointed to the paper. I addressed the letter to Henry B. Northup, of Sandy Hill—explaining that I had been kidnapped, was currently on the brig Orleans heading for New Orleans; that I couldn’t guess my final destination, and asking him to take steps to rescue me. I sealed and addressed the letter, and Manning, after reading it, promised to drop it in the New Orleans post office. I quickly returned to my spot[Pg 74] under the long-boat, and in the morning, as the slaves came up and walked around, I crawled out unnoticed and blended in with them.
My good friend, whose name was John Manning, was an Englishman by birth, and a noble-hearted, generous sailor as ever walked a deck. He had lived in Boston—was a tall, well-built man, about twenty-four years old, with a face somewhat pock-marked, but full of benevolent expression.
My good friend, named John Manning, was born in England and was one of the kindest, most generous sailors to ever walk a ship. He lived in Boston—he was a tall, well-built man, around twenty-four years old, with a face that was a bit pockmarked but had a warm, friendly expression.
Nothing to vary the monotony of our daily life occurred, until we reached New-Orleans. On coming to the levee, and before the vessel was made fast, I saw Manning leap on shore and hurry away into the city. As he started off he looked back over his shoulder significantly, giving me to understand the object of his errand. Presently he returned, and passing close by me, hunched me with his elbow, with a peculiar wink, as much as to say, "it is all right."
Nothing changed the routine of our daily life until we got to New Orleans. When we arrived at the levee, and before the ship was secured, I saw Manning jump ashore and rush into the city. As he took off, he glanced back at me in a meaningful way, making it clear what he was up to. Soon he came back, and as he walked by me, he nudged me with his elbow and gave me a notable wink, as if to say, "It's all good."
The letter, as I have since learned, reached Sandy Hill. Mr. Northup visited Albany and laid it before Governor Seward, but inasmuch as it gave no definite information as to my probable locality, it was not, at that time, deemed advisable to institute measures for my liberation. It was concluded to delay, trusting that a knowledge of where I was might eventually be obtained.
The letter, as I later found out, arrived at Sandy Hill. Mr. Northup went to Albany and presented it to Governor Seward, but since it didn’t provide any specific information about where I might be, it wasn’t considered wise to take steps for my release at that time. They decided to wait, hoping that they would eventually learn where I was.
A happy and touching scene was witnessed immediately upon our reaching the levee. Just as Manning left the brig, on his way to the post-office, two men came up and called aloud for Arthur. The latter,[Pg 75] as he recognized them, was almost crazy with delight. He could hardly be restrained from leaping over the brig's side; and when they met soon after, he grasped them by the hand, and clung to them a long, long time. They were men from Norfolk, who had come on to New-Orleans to rescue him. His kidnappers, they informed him, had been arrested, and were then confined in the Norfolk prison. They conversed a few moments with the captain, and then departed with the rejoicing Arthur.
A happy and emotional scene unfolded as soon as we arrived at the levee. Just when Manning left the boat on his way to the post office, two men approached and called out for Arthur. When he recognized them, Arthur could barely contain his excitement. He almost jumped over the side of the boat; and when they met shortly after, he shook their hands and held on to them for a long time. They were from Norfolk and had come to New Orleans to rescue him. They told him that his kidnappers had been arrested and were now in prison in Norfolk. They chatted for a few moments with the captain, then left with a joyful Arthur.
But in all the crowd that thronged the wharf, there was no one who knew or cared for me. Not one. No familiar voice greeted my ears, nor was there a single face that I had ever seen. Soon Arthur would rejoin his family, and have the satisfaction of seeing his wrongs avenged: my family, alas, should I ever see them more? There was a feeling of utter desolation in my heart, filling it with a despairing and regretful sense, that I had not gone down with Robert to the bottom of the sea.
But in all the crowd at the dock, there was no one who knew or cared about me. Not a single person. No familiar voice greeted me, and there wasn’t a single face I recognized. Soon Arthur would be back with his family and would feel the satisfaction of seeing his grievances avenged; as for my family, would I ever see them again? I felt completely desolate, filled with a deep sense of despair and regret that I hadn’t gone down with Robert to the bottom of the sea.
Very soon traders and consignees came on board. One, a tall, thin-faced man, with light complexion and a little bent, made his appearance, with a paper in his hand. Burch's gang, consisting of myself, Eliza and her children, Harry, Lethe, and some others, who had joined us at Richmond, were consigned to him. This gentleman was Mr. Theophilus Freeman. Reading from his paper, he called, "Platt." No one answered. The name was called again and again, but still there was no reply. Then Lethe was called, then[Pg 76] Eliza, then Harry, until the list was finished, each one stepping forward as his or her name was called.
Very soon, traders and consignees came on board. One, a tall, thin-faced man with a light complexion and a slight hunch, appeared with a paper in his hand. Burch's group, which included me, Eliza and her children, Harry, Lethe, and a few others who had joined us in Richmond, were assigned to him. This gentleman was Mr. Theophilus Freeman. Reading from his paper, he called out, "Platt." No one responded. The name was called again and again, but still there was no reply. Then Lethe was called, then Eliza, then Harry, until the list was finished, with each person stepping forward as their name was called.
"Captain, where's Platt?" demanded Theophilus Freeman.
"Captain, where's Platt?" Theophilus Freeman asked.
The captain was unable to inform him, no one being on board answering to that name.
The captain couldn't tell him, as there was no one on board by that name.
"Who shipped that nigger?" he again inquired of the captain, pointing to me.
"Who sent that black?" he asked the captain again, pointing at me.
"Burch," replied the captain.
"Burch," said the captain.
"Your name is Platt—you answer my description. Why don't you come forward?" he demanded of me, in an angry tone.
"Your name is Platt—you fit my description. Why don't you step forward?" he demanded in an angry tone.
I informed him that was not my name; that I had never been called by it, but that I had no objection to it as I knew of.
I told him that wasn’t my name; I had never been called that, but I didn’t mind it as far as I knew.
"Well, I will learn you your name," said he; "and so you won't forget it either, by ——," he added.
"Well, I’ll teach you your name," he said; "and so you won’t forget it either, damn it," he added.
Mr. Theophilus Freeman, by the way, was not a whit behind his partner, Burch, in the matter of blasphemy. On the vessel I had gone by the name of "Steward," and this was the first time I had ever been designated as Platt—the name forwarded by Burch to his consignee. From the vessel I observed the chain-gang at work on the levee. We passed near them as we were driven to Freeman's slave pen. This pen is very similar to Goodin's in Richmond, except the yard was enclosed by plank, standing upright, with ends sharpened, instead of brick walls.
Mr. Theophilus Freeman, by the way, was just as foul-mouthed as his partner, Burch. On the ship, I had been called "Steward," and this was the first time I had ever been identified as Platt—the name Burch had sent to his consignee. From the ship, I saw the chain gang working on the levee. We passed close to them as we were taken to Freeman's slave pen. This pen is very similar to Goodin's in Richmond, except the yard was surrounded by upright planks with sharpened ends instead of brick walls.
Including us, there were now at least fifty in this pen. Depositing our blankets in one of the small[Pg 77] buildings in the yard, and having been called up and fed, we were allowed to saunter about the enclosure until night, when we wrapped our blankets round us and laid down under the shed, or in the loft, or in the open yard, just as each one preferred.
Including us, there were now at least fifty in this pen. After dropping off our blankets in one of the small[Pg 77] buildings in the yard, and after being called up and fed, we were allowed to stroll around the enclosure until nighttime. When night fell, we wrapped our blankets around us and lay down under the shed, in the loft, or in the open yard, depending on each person's preference.
It was but a short time I closed my eyes that night. Thought was busy in my brain. Could it be possible that I was thousands of miles from home—that I had been driven through the streets like a dumb beast—that I had been chained and beaten without mercy—that I was even then herded with a drove of slaves, a slave myself? Were the events of the last few weeks realities indeed?—or was I passing only through the dismal phases of a long, protracted dream? It was no illusion. My cup of sorrow was full to overflowing. Then I lifted up my hands to God, and in the still watches of the night, surrounded by the sleeping forms of my companions, begged for mercy on the poor, forsaken captive. To the Almighty Father of us all—the freeman and the slave—I poured forth the supplications of a broken spirit, imploring strength from on high to bear up against the burden of my troubles, until the morning light aroused the slumberers, ushering in another day of bondage.
I barely closed my eyes that night. My mind was racing. Could it be that I was thousands of miles from home—that I had been driven through the streets like an animal—that I had been chained and beaten without mercy—that I was even now herded with a group of slaves, a slave myself? Were the events of the last few weeks real?—or was I just going through the dark phases of a long, drawn-out dream? It was no illusion. My cup of sorrow was overflowing. Then I raised my hands to God, and in the quiet of the night, surrounded by the sleeping forms of my companions, I begged for mercy for the poor, forsaken captive. To the Almighty Father of us all—the free and the enslaved—I poured out the pleas of a broken spirit, asking for strength from above to endure the weight of my troubles, until the morning light woke everyone up, bringing in another day of bondage.
CHAPTER VI.
FREEMAN'S INDUSTRY—CLEANLINESS AND CLOTHES—EXERCISING IN THE SHOW ROOM—THE DANCE—BOB, THE FIDDLER—ARRIVAL OF CUSTOMERS—SLAVES EXAMINED—THE OLD GENTLEMAN OF NEW-ORLEANS—SALE OF DAVID, CAROLINE AND LETHE—PARTING OF RANDALL AND ELIZA—SMALL POX—THE HOSPITAL—RECOVERY AND RETURN TO FREEMAN'S SLAVE PEN—THE PURCHASER OF ELIZA, HARRY AND PLATT—ELIZA'S AGONY ON PARTING FROM LITTLE EMILY.
FREEMAN'S INDUSTRY—CLEANLINESS AND CLOTHES—EXERCISING IN THE SHOWROOM—THE DANCE—BOB, THE FIDDLER—ARRIVAL OF CUSTOMERS—SLAVES EXAMINED—THE OLD GENTLEMAN OF NEW ORLEANS—SALE OF DAVID, CAROLINE, AND LETHE—PARTING OF RANDALL AND ELIZA—SMALLPOX—THE HOSPITAL—RECOVERY AND RETURN TO FREEMAN'S SLAVE PEN—THE PURCHASER OF ELIZA, HARRY, AND PLATT—ELIZA'S AGONY ON PARTING FROM LITTLE EMILY.
The very amiable, pious-hearted Mr. Theophilus Freeman, partner or consignee of James H. Burch, and keeper of the slave pen in New-Orleans, was out among his animals early in the morning. With an occasional kick of the older men and women, and many a sharp crack of the whip about the ears of the younger slaves, it was not long before they were all astir, and wide awake. Mr. Theophilus Freeman bustled about in a very industrious manner, getting his property ready for the sales-room, intending, no doubt, to do that day a rousing business.
The friendly and devout Mr. Theophilus Freeman, partner or representative of James H. Burch, and manager of the slave pen in New Orleans, was out among his slaves early in the morning. With the occasional kick directed at the older men and women, and many sharp cracks of the whip around the younger slaves, it didn't take long for everyone to be up and alert. Mr. Theophilus Freeman moved around energetically, preparing his property for the salesroom, clearly intending to make a big sale that day.
In the first place we were required to wash thoroughly, and those with beards, to shave. We were then furnished with a new suit each, cheap, but clean. The men had hat, coat, shirt, pants and shoes; the women frocks of calico, and handkerchiefs to bind about their heads. We were now conducted into a large room in the front part of the building to which[Pg 79] the yard was attached, in order to be properly trained, before the admission of customers. The men were arranged on one side of the room, the women on the other. The tallest was placed at the head of the row, then the next tallest, and so on in the order of their respective heights. Emily was at the foot of the line of women. Freeman charged us to remember our places; exhorted us to appear smart and lively,—sometimes threatening, and again, holding out various inducements. During the day he exercised us in the art of "looking smart," and of moving to our places with exact precision.
First, we had to wash thoroughly, and those with beards had to shave. We were then given a new suit each, cheap but clean. The men received hats, coats, shirts, pants, and shoes; the women got calico dresses and handkerchiefs to tie around their heads. We were then led into a large room at the front of the building, which was attached to the yard, to be properly trained before customers arrived. The men were lined up on one side of the room, and the women on the other. The tallest person was placed at the head of the line, followed by the next tallest, and so on in order of height. Emily was at the end of the line of women. Freeman reminded us to remember our positions; he encouraged us to look sharp and lively—sometimes threatening us and at other times offering various incentives. Throughout the day, he trained us in the art of "looking sharp" and moving to our places with precision.
After being fed, in the afternoon, we were again paraded and made to dance. Bob, a colored boy, who had some time belonged to Freeman, played on the violin. Standing near him, I made bold to inquire if he could play the "Virginia Reel." He answered he could not, and asked me if I could play. Replying in the affirmative, he handed me the violin. I struck up a tune, and finished it. Freeman ordered me to continue playing, and seemed well pleased, telling Bob that I far excelled him—a remark that seemed to grieve my musical companion very much.
After we were fed in the afternoon, we were paraded again and made to dance. Bob, a Black boy who used to belong to Freeman, played the violin. Standing near him, I took a chance and asked if he could play the "Virginia Reel." He said he couldn’t and asked if I could. When I said yes, he handed me the violin. I started playing a tune and finished it. Freeman told me to keep playing and seemed really happy, telling Bob that I was much better than him—a comment that seemed to upset my musical friend quite a bit.
Next day many customers called to examine Freeman's "new lot." The latter gentleman was very loquacious, dwelling at much length upon our several good points and qualities. He would make us hold up our heads, walk briskly back and forth, while customers would feel of our hands and arms and bodies, turn us about, ask us what we could do, make us open[Pg 80] our mouths and show our teeth, precisely as a jockey examines a horse which he is about to barter for or purchase. Sometimes a man or woman was taken back to the small house in the yard, stripped, and inspected more minutely. Scars upon a slave's back were considered evidence of a rebellious or unruly spirit, and hurt his sale.
The next day, many customers called to check out Freeman's "new lot." He was very chatty, going on at length about our various good qualities and traits. He made us hold our heads high and walk back and forth briskly while customers felt our hands, arms, and bodies, turned us around, and asked what we could do. They made us open[Pg 80] our mouths to show our teeth, just like a jockey inspects a horse he's about to trade for or buy. Sometimes a man or woman was taken back to the small house in the yard, stripped down, and examined more closely. Scars on a slave's back were seen as signs of a rebellious or unruly spirit, which hurt their chances of being sold.
One old gentleman, who said he wanted a coachman, appeared to take a fancy to me. From his conversation with Burch, I learned he was a resident in the city. I very much desired that he would buy me, because I conceived it would not be difficult to make my escape from New-Orleans on some northern vessel. Freeman asked him fifteen hundred dollars for me. The old gentleman insisted it was too much, as times were very hard. Freeman, however, declared that I was sound and healthy, of a good constitution, and intelligent. He made it a point to enlarge upon my musical attainments. The old gentleman argued quite adroitly that there was nothing extraordinary about the nigger, and finally, to my regret, went out, saying he would call again. During the day, however, a number of sales were made. David and Caroline were purchased together by a Natchez planter. They left us, grinning broadly, and in the most happy state of mind, caused by the fact of their not being separated. Lethe was sold to a planter of Baton Rouge, her eyes flashing with anger as she was led away.
One old man, who said he wanted a coachman, seemed to take a liking to me. From his conversation with Burch, I found out he lived in the city. I really hoped he would buy me because I thought it wouldn’t be hard to escape from New Orleans on some northern ship. Freeman asked him for fifteen hundred dollars for me. The old man insisted that was too much since times were really tough. However, Freeman insisted that I was sound and healthy, in good shape, and smart. He made sure to highlight my musical skills. The old man argued quite skillfully that there was nothing special about the black, and finally, to my disappointment, left, saying he would come back later. During the day, though, several sales happened. David and Caroline were bought together by a planter from Natchez. They left us, grinning widely, and in the happiest mood because they weren’t being separated. Lethe was sold to a planter from Baton Rouge, her eyes flashing with anger as she was taken away.
The same man also purchased Randall. The little fellow was made to jump, and run across the floor,[Pg 81] and perform many other feats, exhibiting his activity and condition. All the time the trade was going on, Eliza was crying aloud, and wringing her hands. She besought the man not to buy him, unless he also bought herself and Emily. She promised, in that case, to be the most faithful slave that ever lived. The man answered that he could not afford it, and then Eliza burst into a paroxysm of grief, weeping plaintively. Freeman turned round to her, savagely, with his whip in his uplifted hand, ordering her to stop her noise, or he would flog her. He would not have such work—such snivelling; and unless she ceased that minute, he would take her to the yard and give her a hundred lashes. Yes, he would take the nonsense out of her pretty quick—if he didn't, might he be d—d. Eliza shrunk before him, and tried to wipe away her tears, but it was all in vain. She wanted to be with her children, she said, the little time she had to live. All the frowns and threats of Freeman, could not wholly silence the afflicted mother. She kept on begging and beseeching them, most piteously, not to separate the three. Over and over again she told them how she loved her boy. A great many times she repeated her former promises—how very faithful and obedient she would be; how hard she would labor day and night, to the last moment of her life, if he would only buy them all together. But it was of no avail; the man could not afford it. The bargain was agreed upon, and Randall must go alone. Then Eliza ran to him; embraced him passionately; kissed[Pg 82] him again and again; told him to remember her—all the while her tears falling in the boy's face like rain.
The same man also bought Randall. The little guy was made to jump and run across the floor,[Pg 81] performing many other tricks to show off his energy and health. Throughout the entire transaction, Eliza was crying loudly and wringing her hands. She pleaded with the man not to buy him unless he also took her and Emily. She promised that if he did, she would be the most loyal slave anyone had ever seen. The man replied that he couldn't afford it, and then Eliza burst into tears, sobbing sadly. Freeman turned to her angrily, with his whip raised, ordering her to stop making noise or he would beat her. He didn't want to deal with such behavior—such whining; and unless she stopped immediately, he would drag her to the yard and give her a hundred lashes. Yes, he would knock that nonsense out of her fast—if he didn’t, may he be damned. Eliza shrank back from him and tried to dry her tears, but it was hopeless. She just wanted to be with her children for the little time she had left. All of Freeman's scowls and threats couldn’t completely quiet the heartbroken mother. She kept begging them, most pitifully, not to separate the three of them. Over and over, she told them how much she loved her boy. She repeated her previous promises many times—how loyal and obedient she would be, how hard she would work day and night until her last breath if he would only buy them all together. But it was no use; the man couldn’t afford it. The deal was made, and Randall had to go alone. Then Eliza rushed to him, embraced him passionately, kissed[Pg 82] him again and again, and told him to remember her, all the while her tears fell on the boy’s face like rain.
Freeman damned her, calling her a blubbering, bawling wench, and ordered her to go to her place, and behave herself, and be somebody. He swore he wouldn't stand such stuff but a little longer. He would soon give her something to cry about, if she was not mighty careful, and that she might depend upon.
Freeman cursed her, calling her a crying, whiny girl, and told her to go to her room, behave herself, and amount to something. He swore he wouldn’t tolerate that for much longer. He would soon give her something to really cry about if she wasn’t very careful, and that she could count on.
The planter from Baton Rouge, with his new purchases, was ready to depart.
The planter from Baton Rouge, with his new purchases, was ready to leave.
"Don't cry, mama. I will be a good boy. Don't cry," said Randall, looking back, as they passed out of the door.
"Don't cry, Mom. I'll be a good boy. Don't cry," said Randall, looking back as they walked out the door.
What has become of the lad, God knows. It was a mournful scene indeed. I would have cried myself if I had dared.
What has happened to the boy, only God knows. It was truly a sad sight. I would have cried myself if I had the courage.
That night, nearly all who came in on the brig Orleans, were taken ill. They complained of violent pain in the head and back. Little Emily—a thing unusual with her—cried constantly. In the morning a physician was called in, but was unable to determine the nature of our complaint. While examining me, and asking questions touching my symptoms, I gave it as my opinion that it was an attack of small-pox—mentioning the fact of Robert's death as the reason of my belief. It might be so indeed, he thought, and he would send for the head physician of the hospital. Shortly, the head physician came—a small, light-haired man, whom they called Dr. Carr. He[Pg 83] pronounced it small-pox, whereupon there was much alarm throughout the yard. Soon after Dr. Carr left, Eliza, Emmy, Harry and myself were put into a hack and driven to the hospital—a large white marble building, standing on the outskirts of the city. Harry and I were placed in a room in one of the upper stories. I became very sick. For three days I was entirely blind. While lying in this state one day, Bob came in, saying to Dr. Carr that Freeman had sent him over to inquire how we were getting on. Tell him, said the doctor, that Platt is very bad, but that if he survives until nine o'clock, he may recover.
That night, almost everyone who arrived on the brig Orleans fell ill. They complained of severe pain in their heads and backs. Little Emily—something unusual for her—cried nonstop. In the morning, a doctor was called, but he couldn't figure out what was wrong with us. While examining me and asking about my symptoms, I suggested that it might be smallpox, mentioning Robert's death as the reason for my belief. He considered that it could indeed be true and decided to call the chief physician from the hospital. Soon, the head physician arrived—a small, light-haired man known as Dr. Carr. He[Pg 83] confirmed it was smallpox, which caused a lot of panic throughout the yard. Shortly after Dr. Carr left, Eliza, Emmy, Harry, and I were put into a cab and taken to the hospital—a large white marble building on the edge of the city. Harry and I were placed in a room on one of the upper floors. I became very ill. For three days, I was completely blind. One day, while I was lying there, Bob came in and told Dr. Carr that Freeman had sent him to check on how we were doing. The doctor replied, “Tell him that Platt is very sick, but if he makes it to nine o'clock, he might recover.”
I expected to die. Though there was little in the prospect before me worth living for, the near approach of death appalled me. I thought I could have been resigned to yield up my life in the bosom of my family, but to expire in the midst of strangers, under such circumstances, was a bitter reflection.
I thought I was going to die. Even though there wasn't much in front of me that made life worth living, the thought of dying scared me. I believed I could accept dying surrounded by my loved ones, but to pass away among strangers in such a situation was a painful thought.
There were a great number in the hospital, of both sexes, and of all ages. In the rear of the building coffins were manufactured. When one died, the bell tolled—a signal to the undertaker to come and bear away the body to the potter's field. Many times, each day and night, the tolling bell sent forth its melancholy voice, announcing another death. But my time had not yet come. The crisis having passed, I began to revive, and at the end of two weeks and two days, returned with Harry to the pen, bearing upon my face the effects of the malady, which to this day continues to disfigure it. Eliza and Emily were also[Pg 84] brought back next day in a hack, and again were we paraded in the sales-room, for the inspection and examination of purchasers. I still indulged the hope that the old gentleman in search of a coachman would call again, as he had promised, and purchase me. In that event I felt an abiding confidence that I would soon regain my liberty. Customer after customer entered, but the old gentleman never made his appearance.
There were a lot of people in the hospital, of all genders and ages. In the back of the building, coffins were made. When someone died, the bell rang—a signal for the undertaker to come and take the body to the potter's field. Many times each day and night, the ringing bell announced another death. But my time hadn't come yet. After the crisis had passed, I started to recover, and after two weeks and two days, I returned with Harry to the pen, with visible effects of the illness still on my face, which still disfigures it today. Eliza and Emily were also[Pg 84] brought back the next day in a carriage, and we were once again displayed in the sales room for potential buyers to inspect. I still held onto the hope that the old gentleman looking for a coachman would come back, as he had promised, and buy me. If that happened, I felt a strong confidence that I would soon be free. Customer after customer came in, but the old gentleman never showed up.
At length, one day, while we were in the yard, Freeman came out and ordered us to our places, in the great room. A gentleman was waiting for us as we entered, and inasmuch as he will be often mentioned in the progress of this narrative, a description of his personal appearance, and my estimation of his character, at first sight, may not be out of place.
At last, one day, while we were in the yard, Freeman came out and instructed us to go to our spots in the great room. A gentleman was waiting for us when we entered, and since he will be mentioned often throughout this story, a description of how he looked and my initial impression of his character might be helpful.
He was a man above the ordinary height, somewhat bent and stooping forward. He was a good-looking man, and appeared to have reached about the middle age of life. There was nothing repulsive in his presence; but on the other hand, there was something cheerful and attractive in his face, and in his tone of voice. The finer elements were all kindly mingled in his breast, as any one could see. He moved about among us, asking many questions, as to what we could do, and what labor we had been accustomed to; if we thought we would like to live with him, and would be good boys if he would buy us, and other interrogatories of like character.
He was a tall man, slightly bent and leaning forward. He was good-looking and seemed to be in middle age. There was nothing off-putting about him; instead, there was something cheerful and appealing in his face and his voice. The finer qualities were all nicely mixed in him, as anyone could tell. He walked among us, asking many questions about what we could do and what kind of work we were used to; whether we thought we’d like to live with him, and if we would be good kids if he bought us, along with other similar questions.
After some further inspection, and conversation[Pg 85] touching prices, he finally offered Freeman one thousand dollars for me, nine hundred for Harry, and seven hundred for Eliza. Whether the small-pox had depreciated our value, or from what cause Freeman had concluded to fall five hundred dollars from the price I was before held at, I cannot say. At any rate, after a little shrewd reflection, he announced his acceptance of the offer.
After some more inspection and discussion[Pg 85] about prices, he finally offered Freeman one thousand dollars for me, nine hundred for Harry, and seven hundred for Eliza. I can't say whether the smallpox had lowered our value or why Freeman decided to drop the price by five hundred dollars from what I was previously valued at. In any case, after some careful thought, he announced that he accepted the offer.
As soon as Eliza heard it, she was in an agony again. By this time she had become haggard and hollow-eyed with sickness and with sorrow. It would be a relief if I could consistently pass over in silence the scene that now ensued. It recalls memories more mournful and affecting than any language can portray. I have seen mothers kissing for the last time the faces of their dead offspring; I have seen them looking down into the grave, as the earth fell with a dull sound upon their coffins, hiding them from their eyes forever; but never have I seen such an exhibition of intense, unmeasured, and unbounded grief, as when Eliza was parted from her child. She broke from her place in the line of women, and rushing down where Emily was standing, caught her in her arms. The child, sensible of some impending danger, instinctively fastened her hands around her mother's neck, and nestled her little head upon her bosom. Freeman sternly ordered her to be quiet, but she did not heed him. He caught her by the arm and pulled her rudely, but she only clung the closer to the child. Then, with a volley of great oaths, he struck her such[Pg 86] a heartless blow, that she staggered backward, and was like to fall. Oh! how piteously then did she beseech and beg and pray that they might not be separated. Why could they not be purchased together? Why not let her have one of her dear children? "Mercy, mercy, master!" she cried, falling on her knees. "Please, master, buy Emily. I can never work any if she is taken from me: I will die."
As soon as Eliza heard it, she was in agony again. By this point, she had become gaunt and hollow-eyed from sickness and sorrow. It would be a relief to skip over the scene that followed. It brings back memories more heartbreaking and moving than any words can express. I have seen mothers kissing their dead children's faces for the last time; I have seen them staring down into the grave as the earth fell with a dull thud on their coffins, hiding them from sight forever; but I have never witnessed such intense, overwhelming grief as when Eliza was separated from her child. She broke from her place in the line of women, rushing to where Emily was standing, and hugged her tightly. The child, sensing some impending danger, instinctively wrapped her arms around her mother’s neck and nestled her little head against her chest. Freeman harshly ordered her to be quiet, but she ignored him. He grabbed her by the arm and yanked her roughly, but she only clung more tightly to the child. Then, with a storm of curses, he struck her such a heartless blow that she staggered back and nearly fell. Oh! how pitifully she then begged and pleaded and prayed that they wouldn't be separated. Why couldn’t they be bought together? Why couldn’t she keep one of her dear children? "Mercy, mercy, master!" she cried, dropping to her knees. "Please, master, buy Emily. I can't work at all if she is taken from me: I will die."
Freeman interfered again, but, disregarding him, she still plead most earnestly, telling how Randall had been taken from her—how she never would see him again, and now it was too bad—oh, God! it was too bad, too cruel, to take her away from Emily—her pride—her only darling, that could not live, it was so young, without its mother!
Freeman interrupted again, but she ignored him and continued to plead passionately, explaining how Randall had been taken from her—how she would never see him again, and now it was just awful—oh, God! it was just awful, too cruel, to take her away from Emily—her pride—her only darling, who couldn't survive, being so young, without its mother!
Finally, after much more of supplication, the purchaser of Eliza stepped forward, evidently affected, and said to Freeman he would buy Emily, and asked him what her price was.
Finally, after a lot more pleading, the buyer of Eliza stepped forward, clearly moved, and told Freeman he would buy Emily, asking him what her price was.
"What is her price? Buy her?" was the responsive interrogatory of Theophilus Freeman. And instantly answering his own inquiry, he added, "I won't sell her. She's not for sale."
"What is her price? Buy her?" was Theophilus Freeman's quick response. And immediately answering his own question, he added, "I won't sell her. She's not for sale."
The man remarked he was not in need of one so young—that it would be of no profit to him, but since the mother was so fond of her, rather than see them separated, he would pay a reasonable price. But to this humane proposal Freeman was entirely deaf. He would not sell her then on any account whatever. There were heaps and piles of money to[Pg 87] be made of her, he said, when she was a few years older. There were men enough in New-Orleans who would give five thousand dollars for such an extra, handsome, fancy piece as Emily would be, rather than not get her. No, no, he would not sell her then. She was a beauty—a picture—a doll—one of the regular bloods—none of your thick-lipped, bullet-headed, cotton-picking niggers—if she was might he be d—d.
The man said he didn’t need someone so young—that it wouldn’t benefit him. But since the mother was so attached to her, he would pay a fair price rather than see them separated. However, Freeman completely ignored this kind proposal. He refused to sell her under any circumstances. He claimed there was a fortune to[Pg 87] be made from her when she got a few years older. There were plenty of men in New Orleans who would pay five thousand dollars for a beautiful, fancy girl like Emily rather than miss out on her. No, he wouldn’t sell her now. She was stunning—a picture—a doll—one of the finest—none of your thick-lipped, bullet-headed, cotton-picking blacks—if she were, damn him if he would.
When Eliza heard Freeman's determination not to part with Emily, she became absolutely frantic.
When Eliza heard Freeman's decision not to let go of Emily, she became completely frantic.
"I will not go without her. They shall not take her from me," she fairly shrieked, her shrieks commingling with the loud and angry voice of Freeman, commanding her to be silent.
"I will not go without her. They will not take her from me," she practically screamed, her screams blending with Freeman's loud and angry voice, telling her to be quiet.
Meantime Harry and myself had been to the yard and returned with our blankets, and were at the front door ready to leave. Our purchaser stood near us, gazing at Eliza with an expression indicative of regret at having bought her at the expense of so much sorrow. We waited some time, when, finally, Freeman, out of patience, tore Emily from her mother by main force, the two clinging to each other with all their might.
Meanwhile, Harry and I had gone to the yard and come back with our blankets, and we were at the front door, ready to leave. Our buyer stood nearby, looking at Eliza with an expression that showed he regretted buying her at the cost of so much pain. We waited for a while, when, finally, Freeman, losing his patience, forcibly pulled Emily away from her mother, with both of them holding on to each other as tightly as they could.
"Don't leave me, mama—don't leave me," screamed the child, as its mother was pushed harshly forward; "Don't leave me—come back, mama," she still cried, stretching forth her little arms imploringly. But she cried in vain. Out of the door and into the street we were quickly hurried. Still we could hear[Pg 88] her calling to her mother, "Come back—don't leave me—come back, mama," until her infant voice grew faint and still more faint, and gradually died away, as distance intervened, and finally was wholly lost.
"Don't leave me, Mom—don't leave me," the child screamed as her mother was roughly pushed forward. "Don't leave me—come back, Mom," she kept crying, reaching out her little arms in desperation. But her cries went unanswered. We were quickly rushed out the door and into the street. Still, we could hear[Pg 88] her calling for her mother, "Come back—don't leave me—come back, Mom," until her small voice became faint, then even fainter, and eventually faded away completely as distance separated them and she was finally lost to us.
Eliza never after saw or heard of Emily or Randall. Day nor night, however, were they ever absent from her memory. In the cotton field, in the cabin, always and everywhere, she was talking of them—often to them, as if they were actually present. Only when absorbed in that illusion, or asleep, did she ever have a moment's comfort afterwards.
Eliza never saw or heard from Emily or Randall again. But day and night, they were always on her mind. In the cotton field, in the cabin, she was always talking about them—often to them, as if they were actually there. The only times she found any comfort afterward were when she got lost in that illusion or when she was asleep.
She was no common slave, as has been said. To a large share of natural intelligence which she possessed, was added a general knowledge and information on most subjects. She had enjoyed opportunities such as are afforded to very few of her oppressed class. She had been lifted up into the regions of a higher life. Freedom—freedom for herself and for her offspring, for many years had been her cloud by day, her pillar of fire by night. In her pilgrimage through the wilderness of bondage, with eyes fixed upon that hope-inspiring beacon, she had at length ascended to "the top of Pisgah," and beheld "the land of promise." In an unexpected moment she was utterly overwhelmed with disappointment and despair. The glorious vision of liberty faded from her sight as they led her away into captivity. Now "she weepeth sore in the night, and tears are on her cheeks: all her friends have dealt treacherously with her: they have become her enemies."
She wasn't just an ordinary slave, as people have mentioned. Along with her natural intelligence, she had a broad understanding of many topics. She had access to opportunities that very few in her situation ever experienced. She had risen to a higher level of life. Freedom—freedom for herself and her children—had long been her guiding light. Throughout her journey in the harsh reality of bondage, she kept her eyes on that hopeful guiding star, and eventually she reached "the top of Pisgah," seeing "the land of promise." In an unexpected moment, she was completely overcome with disappointment and despair. The beautiful dream of freedom slipped away as they took her into captivity. Now "she weeps bitterly at night, and tears are on her cheeks: all her friends have betrayed her: they have become her enemies."
CHAPTER VII.
THE STEAMBOAT RODOLPH—DEPARTURE FROM NEW-ORLEANS—WILLIAM FORD—ARRIVAL AT ALEXANDRIA, ON RED RIVER—RESOLUTIONS—THE GREAT PINE WOODS—WILD CATTLE—MARTIN'S SUMMER RESIDENCE—THE TEXAS ROAD—ARRIVAL AT MASTER FORD'S—ROSE—MISTRESS FORD—SALLY, AND HER CHILDREN—JOHN, THE COOK—WALTER, SAM, AND ANTONY—THE MILLS ON INDIAN CREEK—SABBATH DAYS—SAM'S CONVERSION—THE PROFIT OF KINDNESS—RAFTING—ADAM TAYDEM, THE LITTLE WHITE MAN—CASCALLA AND HIS TRIBE—THE INDIAN BALL—JOHN M. TIBEATS—THE STORM APPROACHING.
THE STEAMBOAT RODOLPH—LEAVING NEW ORLEANS—WILLIAM FORD—ARRIVAL IN ALEXANDRIA, ON RED RIVER—DECISIONS—THE GREAT PINER WOODS—WILD CATTLE—MARTIN'S SUMMER HOME—THE TEXAS ROAD—ARRIVAL AT MASTER FORD'S—ROSE—MISTRESS FORD—SALLY, AND HER KIDS—JOHN, THE COOK—WALTER, SAM, AND ANTONY—THE MILLS ON INDIAN CREEK—SUNDAYS—SAM'S CONVERSION—THE BENEFIT OF KINDNESS—RAFTING—ADAM TAYDEM, THE LITTLE WHITE MAN—CASCALLA AND HIS TRIBE—THE INDIAN DANCE—JOHN M. TIBEATS—THE STORM APPROACHING.
On leaving the New-Orleans slave pen, Harry and I followed our new master through the streets, while Eliza, crying and turning back, was forced along by Freeman and his minions, until we found ourselves on board the steamboat Rodolph, then lying at the levee. In the course of half an hour we were moving briskly up the Mississippi, bound for some point on Red River. There were quite a number of slaves on board beside ourselves, just purchased in the New-Orleans market. I remember a Mr. Kelsow, who was said to be a well known and extensive planter, had in charge a gang of women.
After leaving the New Orleans slave pen, Harry and I followed our new master through the streets while Eliza, crying and looking back, was pushed along by Freeman and his men until we found ourselves on the steamboat Rodolph, which was docked at the levee. After about half an hour, we were moving quickly up the Mississippi, headed for somewhere on Red River. There were quite a few other slaves on board with us, recently bought at the New Orleans market. I remember Mr. Kelsow, who was known to be a well-known and large planter, overseeing a group of women.
Our master's name was William Ford. He resided then in the "Great Pine Woods," in the parish of Avoyelles, situated on the right bank of Red River,[Pg 90] in the heart of Louisiana. He is now a Baptist preacher. Throughout the whole parish of Avoyelles, and especially along both shores of Bayou Bœuf, where he is more intimately known, he is accounted by his fellow-citizens as a worthy minister of God. In many northern minds, perhaps, the idea of a man holding his brother man in servitude, and the traffic in human flesh, may seem altogether incompatible with their conceptions of a moral or religious life. From descriptions of such men as Burch and Freeman, and others hereinafter mentioned, they are led to despise and execrate the whole class of slaveholders, indiscriminately. But I was sometime his slave, and had an opportunity of learning well his character and disposition, and it is but simple justice to him when I say, in my opinion, there never was a more kind, noble, candid, Christian man than William Ford. The influences and associations that had always surrounded him, blinded him to the inherent wrong at the bottom of the system of Slavery. He never doubted the moral right of one man holding another in subjection. Looking through the same medium with his fathers before him, he saw things in the same light. Brought up under other circumstances and other influences, his notions would undoubtedly have been different. Nevertheless, he was a model master, walking uprightly, according to the light of his understanding, and fortunate was the slave who came to his possession. Were all men such as he, Slavery would be deprived of more than half its bitterness.
Our master's name was William Ford. He lived in the "Great Pine Woods," in the parish of Avoyelles, located on the right bank of Red River,[Pg 90] in the heart of Louisiana. He is now a Baptist preacher. Throughout the entire parish of Avoyelles, especially along both sides of Bayou Bœuf, where he is better known, his fellow citizens consider him a respectable minister of God. In many northern perspectives, the idea of one person enslaving another and the trade of human beings may seem completely incompatible with their views on a moral or religious life. Stories about men like Burch and Freeman, and others mentioned later, lead them to despise and condemn all slaveholders indiscriminately. But I was once his slave, and I had the opportunity to truly understand his character and disposition. It is only fair to say that, in my opinion, there was never a more kind, noble, honest, Christian man than William Ford. The influences and associations that surrounded him made him blind to the deep wrongness of slavery. He never questioned the moral rightness of one person holding another in bondage. Seeing the world through the same lens as his ancestors, he viewed things the same way. If he had been raised in different circumstances and under different influences, his beliefs would surely have been different. Nonetheless, he was an exemplary master, living according to the best of his understanding, and any slave fortunate enough to be in his possession was lucky. If all men were like him, slavery would lose more than half of its harshness.
We were two days and three nights on board the steamboat Rodolph, during which time nothing of particular interest occurred. I was now known as Platt, the name given me by Burch, and by which I was designated through the whole period of my servitude. Eliza was sold by the name of "Dradey." She was so distinguished in the conveyance to Ford, now on record in the recorder's office in New-Orleans.
We spent two days and three nights on the steamboat Rodolph, during which nothing particularly interesting happened. I was now called Platt, the name Burch had given me, and that’s how I was referred to throughout my time in servitude. Eliza was sold under the name "Dradey." That was how she was recorded in the transfer to Ford, which is now on file in the recorder's office in New Orleans.
On our passage I was constantly reflecting on my situation, and consulting with myself on the best course to pursue in order to effect my ultimate escape. Sometimes, not only then, but afterwards, I was almost on the point of disclosing fully to Ford the facts of my history. I am inclined now to the opinion it would have resulted in my benefit. This course was often considered, but through fear of its miscarriage, never put into execution, until eventually my transfer and his pecuniary embarrassments rendered it evidently unsafe. Afterwards, under other masters, unlike William Ford, I knew well enough the slightest knowledge of my real character would consign me at once to the remoter depths of Slavery. I was too costly a chattel to be lost, and was well aware that I would be taken farther on, into some by-place, over the Texan border, perhaps, and sold; that I would be disposed of as the thief disposes of his stolen horse, if my right to freedom was even whispered. So I resolved to lock the secret closely in my heart—never to utter one word or syllable as to who or what I was—trusting[Pg 92] in Providence and my own shrewdness for deliverance.
During our journey, I was constantly thinking about my situation and trying to figure out the best way to escape. There were moments, both then and later, when I almost revealed everything to Ford about my past. I now believe it would have been beneficial for me. I thought about this approach often, but out of fear it wouldn’t work, I never acted on it, especially after my transfer and his financial troubles made it clear that it was too risky. Later, with different masters, who were nothing like William Ford, I knew that even the slightest hint of my true identity would lead me straight into even harsher slavery. I was too valuable a property to be lost, and I understood that I would be taken further away, perhaps across the Texas border, and sold. I would be treated like a thief selling a stolen horse if anyone even suggested I had a right to freedom. So, I decided to keep that secret locked away in my heart—never saying a word about who I was—relying on fate and my own wit to find a way out.
At length we left the steamboat Rodolph at a place called Alexandria, several hundred miles from New-Orleans. It is a small town on the southern shore of Red River. Having remained there over night, we entered the morning train of cars, and were soon at Bayou Lamourie, a still smaller place, distant eighteen miles from Alexandria. At that time it was the termination of the railroad. Ford's plantation was situated on the Texas road, twelve miles from Lamourie, in the Great Pine Woods. This distance, it was announced to us, must be traveled on foot, there being public conveyances no farther. Accordingly we all set out in the company of Ford. It was an excessively hot day. Harry, Eliza, and myself were yet weak, and the bottoms of our feet were very tender from the effects of the small-pox. We proceeded slowly, Ford telling us to take our time and sit down and rest whenever we desired—a privilege that was taken advantage of quite frequently. After leaving Lamourie and crossing two plantations, one belonging to Mr. Carnell, the other to a Mr. Flint, we reached the Pine Woods, a wilderness that stretches to the Sabine River.
Finally, we got off the steamboat Rodolph at a place called Alexandria, several hundred miles from New Orleans. It's a small town on the southern shore of Red River. After staying there overnight, we boarded the morning train and quickly arrived at Bayou Lamourie, an even smaller place, eighteen miles from Alexandria. At that time, it was where the railroad ended. Ford's plantation was located on the Texas road, twelve miles from Lamourie, in the Great Pine Woods. We were informed that we had to walk this distance since there were no public transport options available. So, we all set out with Ford. It was an incredibly hot day. Harry, Eliza, and I were still weak, and the soles of our feet were sore from having had smallpox. We moved at a slow pace, with Ford encouraging us to take our time and rest whenever we needed, which we did quite often. After leaving Lamourie and passing two plantations—one owned by Mr. Carnell and the other by Mr. Flint—we reached the Pine Woods, a wilderness that stretches to the Sabine River.
The whole country about Red River is low and marshy. The Pine Woods, as they are called, is comparatively upland, with frequent small intervals, however, running through them. This upland is covered with numerous trees—the white oak, the chincopin,[Pg 93] resembling chestnut, but principally the yellow pine. They are of great size, running up sixty feet, and perfectly straight. The woods were full of cattle, very shy and wild, dashing away in herds, with a loud snuff, at our approach. Some of them were marked or branded, the rest appeared to be in their wild and untamed state. They are much smaller than northern breeds, and the peculiarity about them that most attracted my attention was their horns. They stand out from the sides of the head precisely straight, like two iron spikes.
The entire area around Red River is low and swampy. The Pine Woods, as they’re called, are relatively elevated, though there are small clearings scattered throughout. This high ground is filled with many trees—the white oak, the chincopin, resembling chestnut, but mainly the yellow pine. They are quite tall, reaching up to sixty feet, and are perfectly straight. The woods were teeming with cattle, very skittish and wild, bolting away in groups with a loud snort as we approached. Some were marked or branded, while the others seemed to be completely wild. They are much smaller than northern breeds, and what caught my attention the most was their horns. They stick out from the sides of their heads perfectly straight, like two iron spikes.
At noon we reached a cleared piece of ground containing three or four acres. Upon it was a small, unpainted, wooden house, a corn crib, or, as we would say, a barn, and a log kitchen, standing about a rod from the house. It was the summer residence of Mr. Martin. Rich planters, having large establishments on Bayou Bœuf, are accustomed to spend the warmer season in these woods. Here they find clear water and delightful shades. In fact, these retreats are to the planters of that section of the country what Newport and Saratoga are to the wealthier inhabitants of northern cities.
At noon, we arrived at a cleared area of about three or four acres. There was a small, unpainted wooden house, a corn crib, or what we would call a barn, and a log kitchen located about a hundred feet from the house. This was the summer home of Mr. Martin. Wealthy planters with large farms on Bayou Bœuf usually spend the warmer months in these woods. Here, they enjoy clear water and lovely shade. In fact, thesegetaways are to the planters in that region what Newport and Saratoga are to the affluent residents of northern cities.
We were sent around into the kitchen, and supplied with sweet potatoes, corn-bread, and bacon, while Master Ford dined with Martin in the house. There were several slaves about the premises. Martin came out and took a look at us, asking Ford the price of each, if we were green hands, and so forth, and making inquiries in relation to the slave market generally.
We were taken to the kitchen, where we were given sweet potatoes, cornbread, and bacon, while Master Ford had dinner with Martin in the house. There were several other slaves around the property. Martin came out to check on us, asking Ford how much each of us cost, if we were inexperienced, and other questions about the slave market in general.
After a long rest we set forth again, following the Texas road, which had the appearance of being very rarely traveled. For five miles we passed through continuous woods without observing a single habitation. At length, just as the sun was sinking in the west, we entered another opening, containing some twelve or fifteen acres.
After a long break, we set off again, taking the Texas road, which seemed to be infrequently used. For five miles, we moved through dense woods without seeing a single home. Finally, as the sun was setting in the west, we came upon another clearing that was about twelve to fifteen acres in size.
In this opening stood a house much larger than Mr. Martin's. It was two stories high, with a piazza in front. In the rear of it was also a log kitchen, poultry house, corncribs, and several negro cabins. Near the house was a peach orchard, and gardens of orange and pomegranate trees. The space was entirely surrounded by woods, and covered with a carpet of rich, rank verdure. It was a quiet, lonely, pleasant place—literally a green spot in the wilderness. It was the residence of my master, William Ford.
In this opening stood a house much bigger than Mr. Martin's. It was two stories tall, with a porch in front. At the back, there was also a log kitchen, a chicken coop, corncribs, and several small black cabins. Close to the house was a peach orchard, along with gardens of orange and pomegranate trees. The area was completely surrounded by woods and covered with a lush carpet of greenery. It was a quiet, secluded, pleasant place—truly a green spot in the wilderness. It was the home of my master, William Ford.
As we approached, a yellow girl—her name was Rose—was standing on the piazza. Going to the door, she called her mistress, who presently came running out to meet her lord. She kissed him, and laughingly demanded if he had bought "those niggers." Ford said he had, and told us to go round to Sally's cabin and rest ourselves. Turning the corner of the house, we discovered Sally washing—her two baby children near her, rolling on the grass. They jumped up and toddled towards us, looked at us a moment like a brace of rabbits, then ran back to their mother as if afraid of us.
As we got closer, a young Black girl—her name was Rose—was standing on the porch. She went to the door and called for her mistress, who soon came running out to greet her husband. She kissed him and playfully asked if he had bought "those Black people." Ford said he had, and told us to go around to Sally's cabin and take a break. As we turned the corner of the house, we saw Sally washing clothes, her two little kids nearby, rolling on the grass. They got up and waddled towards us, stared for a moment like a couple of rabbits, then ran back to their mother as if they were scared of us.
Sally conducted us into the cabin, told us to lay down[Pg 95] our bundles and be seated, for she was sure that we were tired. Just then John, the cook, a boy some sixteen years of age, and blacker than any crow, came running in, looked steadily in our faces, then turning round, without saying as much as "how d'ye do," ran back to the kitchen, laughing loudly, as if our coming was a great joke indeed.
Sally led us into the cabin and told us to put down our bundles and take a seat because she was sure we were tired. Just then, John, the cook, a boy about sixteen years old and darker than a crow, came running in, looked us straight in the face, then turned around without so much as saying "hello," and ran back to the kitchen, laughing loudly, as if our arrival was a big joke.
Much wearied with our walk, as soon as it was dark, Harry and I wrapped our blankets round us, and laid down upon the cabin floor. My thoughts, as usual, wandered back to my wife and children. The consciousness of my real situation; the hopelessness of any effort to escape through the wide forests of Avoyelles, pressed heavily upon me, yet my heart was at home in Saratoga.
Much exhausted from our walk, as soon as it got dark, Harry and I wrapped ourselves in our blankets and lay down on the cabin floor. My mind, as usual, drifted back to my wife and kids. The weight of my actual situation and the hopelessness of trying to escape through the vast forests of Avoyelles rested heavily on me, yet my heart was back home in Saratoga.
I was awakened early in the morning by the voice of Master Ford, calling Rose. She hastened into the house to dress the children, Sally to the field to milk the cows, while John was busy in the kitchen preparing breakfast. In the meantime Harry and I were strolling about the yard, looking at our new quarters. Just after breakfast a colored man, driving three yoke of oxen, attached to a wagon load of lumber, drove into the opening. He was a slave of Ford's, named Walton, the husband of Rose. By the way, Rose was a native of Washington, and had been brought from thence five years before. She had never seen Eliza, but she had heard of Berry, and they knew the same streets, and the same people, either personally, or by reputation. They became fast friends immediately,[Pg 96] and talked a great deal together of old times, and of friends they had left behind.
I was woken up early in the morning by Master Ford calling for Rose. She rushed into the house to get the kids ready, while Sally headed to the field to milk the cows, and John was in the kitchen making breakfast. Meanwhile, Harry and I were wandering around the yard, checking out our new place. Right after breakfast, a Black man named Walton, who was Ford's slave and Rose's husband, drove in with a wagon loaded with lumber pulled by three pairs of oxen. Rose was originally from Washington and had been brought here five years ago. She had never met Eliza, but she knew about Berry, and they were familiar with the same streets and people, whether in person or by reputation. They quickly became close friends and chatted a lot about old times and the friends they had left behind.[Pg 96]
Ford was at that time a wealthy man. Besides his seat in the Pine Woods, he owned a large lumbering establishment on Indian Creek, four miles distant, and also, in his wife's right, an extensive plantation and many slaves on Bayou Bœuf.
Ford was a wealthy man at that time. In addition to his property in the Pine Woods, he owned a large lumber company on Indian Creek, four miles away, and also, through his wife's inheritance, a vast plantation with many slaves on Bayou Bœuf.
Walton had come with his load of lumber from the mills on Indian Creek. Ford directed us to return with him, saying he would follow us as soon as possible. Before leaving, Mistress Ford called me into the store-room, and handed me, as it is there termed, a tin bucket of molasses for Harry and myself.
Walton had brought a load of lumber from the mills on Indian Creek. Ford told us to go back with him, saying he would catch up with us as soon as he could. Before we left, Mistress Ford called me into the storeroom and handed me, as it’s called there, a tin bucket of molasses for Harry and me.
Eliza was still ringing her hands and deploring the loss of her children. Ford tried as much as possible to console her—told her she need not work very hard; that she might remain with Rose, and assist the madam in the house affairs.
Eliza was still wringing her hands and mourning the loss of her children. Ford tried his best to comfort her—he told her she didn’t have to work too hard; that she could stay with Rose and help the lady with the household matters.
Riding with Walton in the wagon, Harry and I became quite well acquainted with him long before reaching Indian Creek. He was a "born thrall" of Ford's, and spoke kindly and affectionately of him, as a child would speak of his own father. In answer to his inquiries from whence I came, I told him from Washington. Of that city, he had heard much from his wife, Rose, and all the way plied me with many extravagant and absurd questions.
Riding in the wagon with Walton, Harry and I got to know him pretty well before we reached Indian Creek. He was a "born servant" of Ford's and spoke about him with warmth, just like a child talking about their father. When he asked where I was from, I told him I was from Washington. He had heard a lot about that city from his wife, Rose, and throughout the journey, he bombarded me with all sorts of wild and silly questions.
On reaching the mills at Indian Creek, we found two more of Ford's slaves, Sam and Antony. Sam, also, was a Washingtonian, having been brought out[Pg 97] in the same gang with Rose. He had worked on a farm near Georgetown. Antony was a blacksmith, from Kentucky, who had been in his present master's service about ten years. Sam knew Burch, and when informed that he was the trader who had sent me on from Washington, it was remarkable how well we agreed upon the subject of his superlative rascality. He had forwarded Sam, also.
On reaching the mills at Indian Creek, we found two more of Ford's slaves, Sam and Antony. Sam was also from Washington, having been brought out[Pg 97] in the same group as Rose. He had worked on a farm near Georgetown. Antony was a blacksmith from Kentucky, who had been working for his current master for about ten years. Sam knew Burch, and when he found out that Burch was the trader who had sent me on from Washington, it was surprising how much we agreed on the topic of his exceptional dishonesty. He had also sent Sam.
On Ford's arrival at the mill, we were employed in piling lumber, and chopping logs, which occupation we continued during the remainder of the summer.
When Ford arrived at the mill, we were working on stacking lumber and cutting logs, and we continued doing that for the rest of the summer.
We usually spent our Sabbaths at the opening, on which days our master would gather all his slaves about him, and read and expound the Scriptures. He sought to inculcate in our minds feelings of kindness towards each other, of dependence upon God—setting forth the rewards promised unto those who lead an upright and prayerful life. Seated in the doorway of his house, surrounded by his man-servants and his maid-servants, who looked earnestly into the good man's face, he spoke of the loving kindness of the Creator, and of the life that is to come. Often did the voice of prayer ascend from his lips to heaven, the only sound that broke the solitude of the place.
We usually spent our Sundays at the opening, when our master would gather all his slaves around him and read and explain the Scriptures. He aimed to instill feelings of kindness towards one another and dependence on God—highlighting the rewards promised to those who live a good and prayerful life. Sitting in the doorway of his house, surrounded by his male and female servants, who looked intently at the kind man's face, he spoke of the Creator's love and the life to come. Often, his prayers would rise to heaven, the only sound breaking the solitude of the place.
In the course of the summer Sam became deeply convicted, his mind dwelling intensely on the subject of religion. His mistress gave him a Bible, which he carried with him to his work. Whatever leisure time was allowed him, he spent in perusing it, though it was only with great difficulty that he could master[Pg 98] any part of it. I often read to him, a favor which he well repaid me by many expressions of gratitude. Sam's piety was frequently observed by white men who came to the mill, and the remark it most generally provoked was, that a man like Ford, who allowed his slaves to have Bibles, was "not fit to own a nigger."
During the summer, Sam became really committed, spending a lot of time thinking about religion. His mistress gave him a Bible, which he took to work with him. In whatever free time he had, he read it, even though he found it quite challenging to understand[Pg 98] any part of it. I often read to him, a kindness he showed his appreciation for in many ways. Sam's faith was often noticed by the white men who visited the mill, and the most common comment they made was that a man like Ford, who let his slaves have Bibles, was "not fit to own a black."
He, however, lost nothing by his kindness. It is a fact I have more than once observed, that those who treated their slaves most leniently, were rewarded by the greatest amount of labor. I know it from my own experience. It was a source of pleasure to surprise Master Ford with a greater day's work than was required, while, under subsequent masters, there was no prompter to extra effort but the overseer's lash.
He didn’t lose anything by being kind. I’ve noticed more than once that those who were the most lenient with their slaves got the most work out of them. I know this from my own experience. It was a pleasure to impress Master Ford by doing more work in a day than was expected, while with later masters, the only motivation for extra effort came from the overseer’s whip.
It was the desire of Ford's approving voice that suggested to me an idea that resulted to his profit. The lumber we were manufacturing was contracted to be delivered at Lamourie. It had hitherto been transported by land, and was an important item of expense. Indian Creek, upon which the mills were situated, was a narrow but deep stream emptying into Bayou Bœuf. In some places it was not more than twelve feet wide, and much obstructed with trunks of trees. Bayou Bœuf was connected with Bayou Lamourie. I ascertained the distance from the mills to the point on the latter bayou, where our lumber was to be delivered, was but a few miles less by land than by water. Provided the creek could be made navigable for rafts, it occurred to me that the expense of transportation would be materially diminished.
Ford's supportive voice inspired an idea that turned out to be profitable for him. The lumber we were producing was under a contract to be delivered at Lamourie. Up until then, it had been transported over land, which was a significant expense. Indian Creek, where the mills were located, was a narrow but deep stream flowing into Bayou Bœuf. In some areas, it was only about twelve feet wide and had many tree trunks blocking it. Bayou Bœuf connected to Bayou Lamourie. I figured out that the distance from the mills to the delivery point on the latter bayou was just a few miles shorter by land than by water. If we could make the creek navigable for rafts, I realized that transportation costs could be greatly reduced.
Adam Taydem, a little white man, who had been a soldier in Florida, and had strolled into that distant region, was foreman and superintendent of the mills. He scouted the idea; but Ford, when I laid it before him, received it favorably, and permitted me to try the experiment.
Adam Taydem, a short white man who had served as a soldier in Florida and casually wandered into that far-off area, was the foreman and manager of the mills. He dismissed the idea; however, when I presented it to Ford, he was supportive and allowed me to try it out.
Having removed the obstructions, I made up a narrow raft, consisting of twelve cribs. At this business I think I was quite skillful, not having forgotten my experience years before on the Champlain canal. I labored hard, being extremely anxious to succeed, both from a desire to please my master, and to show Adam Taydem that my scheme was not such a visionary one as he incessantly pronounced it. One hand could manage three cribs. I took charge of the forward three, and commenced poling down the creek. In due time we entered the first bayou, and finally reached our destination in a shorter period of time than I had anticipated.
After clearing the obstacles, I built a narrow raft made up of twelve cribs. I think I was pretty skilled at this, having remembered my experiences years ago on the Champlain canal. I worked hard, eager to succeed, both to make my master happy and to prove to Adam Taydem that my plan wasn't the far-fetched idea he always said it was. I could manage three cribs with one hand. I took control of the three at the front and started pushing down the creek. Before long, we entered the first bayou and finally arrived at our destination more quickly than I had expected.
The arrival of the raft at Lamourie created a sensation, while Mr. Ford loaded me with commendations. On all sides I heard Ford's Platt pronounced the "smartest nigger in the Pine Woods"—in fact I was the Fulton of Indian Creek. I was not insensible to the praise bestowed upon me, and enjoyed, especially, my triumph over Taydem, whose half-malicious ridicule had stung my pride. From this time the entire control of bringing the lumber to Lamourie was placed in my hands until the contract was fulfilled.
The arrival of the raft at Lamourie caused quite a stir, and Mr. Ford piled on the compliments. Everywhere I heard Ford's Platt called the "smartest black in the Pine Woods"—I was essentially the Fulton of Indian Creek. I wasn't immune to the praise I received; I especially enjoyed my victory over Taydem, whose half-mean teasing had really hurt my pride. From that point on, I had full responsibility for bringing the lumber to Lamourie until the contract was completed.
Indian Creek, in its whole length, flows through a magnificent forest. There dwells on its shore a tribe of Indians, a remnant of the Chickasaws or Chickopees, if I remember rightly. They live in simple huts, ten or twelve feet square, constructed of pine poles and covered with bark. They subsist principally on the flesh of the deer, the coon, and opossum, all of which are plenty in these woods. Sometimes they exchange venison for a little corn and whisky with the planters on the bayous. Their usual dress is buckskin breeches and calico hunting shirts of fantastic colors, buttoned from belt to chin. They wear brass rings on their wrists, and in their ears and noses. The dress of the squaws is very similar. They are fond of dogs and horses—owning many of the latter, of a small, tough breed—and are skillful riders. Their bridles, girths and saddles were made of raw skins of animals; their stirrups of a certain kind of wood. Mounted astride their ponies, men and women, I have seen them dash out into the woods at the utmost of their speed, following narrow winding paths, and dodging trees, in a manner that eclipsed the most miraculous feats of civilized equestrianism. Circling away in various directions, the forest echoing and re-echoing with their whoops, they would presently return at the same dashing, headlong speed with which they started. Their village was on Indian Creek, known as Indian Castle, but their range extended to the Sabine River. Occasionally a tribe from Texas would come over on[Pg 101] a visit, and then there was indeed a carnival in the "Great Pine Woods." Chief of the tribe was Cascalla; second in rank, John Baltese, his son-in-law; with both of whom, as with many others of the tribe, I became acquainted during my frequent voyages down the creek with rafts. Sam and myself would often visit them when the day's task was done. They were obedient to the chief; the word of Cascalla was their law. They were a rude but harmless people, and enjoyed their wild mode of life. They had little fancy for the open country, the cleared lands on the shores of the bayous, but preferred to hide themselves within the shadows of the forest. They worshiped the Great Spirit, loved whisky, and were happy.
Indian Creek flows through a beautiful forest from start to finish. Along its banks lives a tribe of Indians, a remnant of the Chickasaws or Chickopees, if I recall correctly. They reside in simple huts, about ten or twelve feet square, built from pine poles and covered with bark. Their diet mainly consists of deer, raccoon, and opossum, all of which are abundant in these woods. Sometimes they trade venison for corn and whiskey with the farmers along the bayous. Their typical clothing includes buckskin pants and colorful calico hunting shirts, buttoned from their belts to their chins. They wear brass rings on their wrists, ears, and noses. The women’s clothing is quite similar. They love dogs and own many small, tough horses, and they are skilled riders. Their bridles, girths, and saddles are made from raw animal hides, and their stirrups are crafted from a specific type of wood. Riding on their ponies, both men and women can be seen speeding into the woods, following narrow twisting paths and weaving between trees, showcasing skills that rival the most impressive feats of modern riding. They would circle in different directions, the forest echoing with their whoops, and then return just as quickly as they left. Their village, known as Indian Castle, is located on Indian Creek, but their territory extends to the Sabine River. Occasionally, a tribe from Texas would visit, turning the "Great Pine Woods" into a lively gathering. The chief of the tribe was Cascalla, with John Baltese, his son-in-law, ranking second. I got to know both of them, along with many others from the tribe, during my frequent trips down the creek with rafts. Sam and I would often visit them after finishing our day's work. They respected their chief; Cascalla's word was their law. They were a rough but harmless people who enjoyed their wild lifestyle. They had little interest in open fields or cleared lands by the bayous and preferred to hide in the shadows of the forest. They worshiped the Great Spirit, enjoyed whiskey, and were happy.
On one occasion I was present at a dance, when a roving herd from Texas had encamped in their village. The entire carcass of a deer was roasting before a large fire, which threw its light a long distance among the trees under which they were assembled. When they had formed in a ring, men and squaws alternately, a sort of Indian fiddle set up an indescribable tune. It was a continuous, melancholy kind of wavy sound, with the slightest possible variation. At the first note, if indeed there was more than one note in the whole tune, they circled around, trotting after each other, and giving utterance to a guttural, sing-song noise, equally as nondescript as the music of the fiddle. At the end of the third circuit, they would stop suddenly, whoop as if their lungs[Pg 102] would crack, then break from the ring, forming in couples, man and squaw, each jumping backwards as far as possible from the other, then forwards—which graceful feat having been twice or thrice accomplished, they would form in a ring, and go trotting round again. The best dancer appeared to be considered the one who could whoop the loudest, jump the farthest, and utter the most excruciating noise. At intervals, one or more would leave the dancing circle, and going to the fire, cut from the roasting carcass a slice of venison.
One time, I was at a dance when a group from Texas had set up camp in their village. A whole deer was roasting over a large fire, casting light far into the trees where everyone was gathered. When they formed a circle, men and women alternately, an Indian fiddle played an indescribable melody. It was a continuous, sad, wavy sound with barely any variation. At the first note—if there was even more than one note throughout the whole tune—they started circling, trotting after one another, making a guttural, sing-song noise that was just as hard to describe as the fiddle music. After the third round, they would stop suddenly, whoop as if they were about to burst, then break from the circle to form pairs, man and woman, each jumping backward as far as possible from the other, then forward—this graceful move happening two or three times before they would form a ring again and start trotting around once more. The best dancer seemed to be the one who could whoop the loudest, jump the farthest, and make the most outrageous noise. Occasionally, one or more would leave the dance circle, go to the fire, and cut themselves a piece of venison from the roasting deer.
In a hole, shaped like a mortar, cut in the trunk of a fallen tree, they pounded corn with a wooden pestle, and of the meal made cake. Alternately they danced and ate. Thus were the visitors from Texas entertained by the dusky sons and daughters of the Chicopees, and such is a description, as I saw it, of an Indian ball in the Pine Woods of Avoyelles.
In a hole shaped like a mortar, carved into the trunk of a fallen tree, they pounded corn with a wooden pestle and made cakes from the meal. They took turns dancing and eating. This is how the visitors from Texas were entertained by the dark-skinned sons and daughters of the Chicopees, and this is my description of an Indian ball in the Pine Woods of Avoyelles.
In the autumn, I left the mills, and was employed at the opening. One day the mistress was urging Ford to procure a loom, in order that Sally might commence weaving cloth for the winter garments of the slaves. He could not imagine where one was to be found, when I suggested that the easiest way to get one would be to make it, informing him at the same time, that I was a sort of "Jack at all trades," and would attempt it, with his permission. It was granted very readily, and I was allowed to go to a neighboring planter's to inspect one before commencing the undertaking. At length it was finished[Pg 103] and pronounced by Sally to be perfect. She could easily weave her task of fourteen yards, milk the cows, and have leisure time besides each day. It worked so well, I was continued in the employment of making looms, which were taken down to the plantation on the bayou.
In the fall, I left the mills and got a new job. One day, the mistress was pressuring Ford to find a loom so Sally could start weaving cloth for the slaves' winter clothes. He didn’t know where to look for one, so I suggested that the easiest solution would be to build one myself. I let him know that I was a bit of a "Jack of all trades" and I was willing to give it a try if he was okay with it. He quickly agreed, and I was allowed to go to a nearby planter’s place to check one out before I started the project. Eventually, it was done[Pg 103] and Sally said it was perfect. She could easily weave her fourteen yards, milk the cows, and still have free time each day. It worked so well that I continued to be employed making looms, which were then taken down to the plantation on the bayou.
At this time one John M. Tibeats, a carpenter, came to the opening to do some work on master's house. I was directed to quit the looms and assist him. For two weeks I was in his company, planning and matching boards for ceiling, a plastered room being a rare thing in the parish of Avoyelles.
At that time, a carpenter named John M. Tibeats came by to work on the master’s house. I was told to stop working at the looms and help him out. For two weeks, I worked with him, planning and matching boards for the ceiling, since plastered rooms were pretty uncommon in the parish of Avoyelles.
John M. Tibeats was the opposite of Ford in all respects. He was a small, crabbed, quick-tempered, spiteful man. He had no fixed residence that I ever heard of, but passed from one plantation to another, wherever he could find employment. He was without standing in the community, not esteemed by white men, nor even respected by slaves. He was ignorant, withal, and of a revengeful disposition. He left the parish long before I did, and I know not whether he is at present alive or dead. Certain it is, it was a most unlucky day for me that brought us together. During my residence with Master Ford I had seen only the bright side of slavery. His was no heavy hand crushing us to the earth. He pointed upwards, and with benign and cheering words addressed us as his fellow-mortals, accountable, like himself, to the Maker of us all. I think of him with affection, and had my family been with me, could[Pg 104] have borne his gentle servitude, without murmuring, all my days. But clouds were gathering in the horizon—forerunners of a pitiless storm that was soon to break over me. I was doomed to endure such bitter trials as the poor slave only knows, and to lead no more the comparatively happy life which I had led in the "Great Pine Woods."
John M. Tibeats was completely different from Ford in every way. He was a small, bitter, quick-tempered, and spiteful man. I had never heard of him having a permanent home; he moved from one plantation to another, looking for work. He had no standing in the community, was not respected by white people, nor even by the slaves. He was also ignorant and had a vengeful nature. He left the parish long before I did, and I don’t know if he’s still alive or not. It was definitely an unlucky day for me when we met. While living with Master Ford, I had only experienced the positive aspects of slavery. His approach was not harsh; he didn’t crush us down. He inspired us and spoke to us as his fellow humans, accountable to our Creator just like he was. I think of him fondly, and if my family had been with me, I could[Pg 104] have accepted his gentle servitude without complaint for the rest of my days. But dark clouds were gathering on the horizon—signs of a cruel storm that was about to hit me. I was destined to face painful trials that only a poor slave knows, and I wouldn't be able to live the relatively happy life I had enjoyed in the "Great Pine Woods."
CHAPTER VIII.
FORD'S EMBARRASSMENTS—THE SALE TO TIBEATS—THE CHATTEL MORTGAGE—MISTRESS FORD'S PLANTATION ON BAYOU BŒUF—DESCRIPTION OF THE LATTER—FORD'S BROTHER-IN-LAW, PETER TANNER—MEETING WITH ELIZA—SHE STILL MOURNS FOR HER CHILDREN—FORD'S OVERSEER, CHAPIN—TIBEAT'S ABUSE—THE KEG OF NAILS—THE FIRST FIGHT WITH TIBEATS—HIS DISCOMFITURE AND CASTIGATION—THE ATTEMPT TO HANG ME—CHAPIN'S INTERFERENCE AND SPEECH—UNHAPPY REFLECTIONS—ABRUPT DEPARTURE OF TIBEATS, COOK AND RAMSAY—LAWSON AND THE BROWN MULE—MESSAGE TO THE PINE WOODS.
FORD'S EMBARRASSMENTS—THE SALE TO TIBEATS—THE CHATTEL MORTGAGE—MISTRESS FORD'S PLANTATION ON BAYOU BŒUF—DESCRIPTION OF THE LATTER—FORD'S BROTHER-IN-LAW, PETER TANNER—MEETING WITH ELIZA—SHE STILL MOURNS FOR HER CHILDREN—FORD'S OVERSEER, CHAPIN—TIBEAT'S ABUSE—THE KEG OF NAILS—THE FIRST FIGHT WITH TIBEATS—HIS DISCOMFITURE AND PUNISHMENT—THE ATTEMPT TO HANG ME—CHAPIN'S INTERFERENCE AND SPEECH—UNHAPPY REFLECTIONS—ABRUPT DEPARTURE OF TIBEATS, COOK, AND RAMSAY—LAWSON AND THE BROWN MULE—MESSAGE TO THE PINE WOODS.
William Ford unfortunately became embarrassed in his pecuniary affairs. A heavy judgment was rendered against him in consequence of his having become security for his brother, Franklin Ford, residing on Red River, above Alexandria, and who had failed to meet his liabilities. He was also indebted to John M. Tibeats to a considerable amount in consideration of his services in building the mills on Indian Creek, and also a weaving-house, corn-mill and other erections on the plantation at Bayou Bœuf, not yet completed. It was therefore necessary, in order to meet these demands, to dispose of eighteen slaves, myself among the number. Seventeen of them, including Sam and Harry, were purchased by Peter Compton, a planter also residing on Red River.
William Ford unfortunately got into financial trouble. A hefty judgment was made against him because he had acted as guarantor for his brother, Franklin Ford, who lived on Red River, above Alexandria, and had failed to fulfill his financial obligations. He also owed a significant amount to John M. Tibeats for his help in building the mills on Indian Creek, as well as a weaving house, corn mill, and other structures on the plantation at Bayou Bœuf, which were not yet finished. To pay these debts, he had to sell eighteen enslaved people, including me. Seventeen of them, including Sam and Harry, were bought by Peter Compton, a planter who also lived on Red River.
I was sold to Tibeats, in consequence, undoubtedly, of my slight skill as a carpenter. This was in the winter of 1842. The deed of myself from Freeman to Ford, as I ascertained from the public records in New-Orleans on my return, was dated June 23d, 1841. At the time of my sale to Tibeats, the price agreed to be given for me being more than the debt, Ford took a chattel mortgage of four hundred dollars. I am indebted for my life, as will hereafter be seen, to that mortgage.
I was sold to Tibeats, likely because of my basic skills as a carpenter. This happened in the winter of 1842. The record of my sale from Freeman to Ford, which I found in the public records in New Orleans when I returned, was dated June 23, 1841. When I was sold to Tibeats, since the price they agreed to pay for me was more than the debt, Ford took out a chattel mortgage for four hundred dollars. I owe my life, as will be shown later, to that mortgage.
I bade farewell to my good friends at the opening, and departed with my new master Tibeats. We went down to the plantation on Bayou Bœuf, distant twenty-seven miles from the Pine Woods, to complete the unfinished contract. Bayou Bœuf is a sluggish, winding stream—one of those stagnant bodies of water common in that region, setting back from Red River. It stretches from a point not far from Alexandria, in a south-easterly direction, and following its tortuous course, is more than fifty miles in length. Large cotton and sugar plantations line each shore, extending back to the borders of interminable swamps. It is alive with alligators, rendering it unsafe for swine, or unthinking slave children to stroll along its banks. Upon a bend in this bayou, a short distance from Cheneyville, was situated the plantation of Madam Ford—her brother, Peter Tanner, a great landholder, living on the opposite side.
I said goodbye to my good friends at the opening and left with my new master Tibeats. We traveled down to the plantation on Bayou Bœuf, which is twenty-seven miles from the Pine Woods, to finish the unfinished contract. Bayou Bœuf is a slow, winding stream—one of those still bodies of water common in that area, flowing away from Red River. It extends from a point not far from Alexandria in a southeast direction and, following its twisting path, is over fifty miles long. Large cotton and sugar plantations line both shores, stretching back to the edges of endless swamps. It's filled with alligators, making it unsafe for pigs or careless enslaved children to walk along its banks. On a bend in this bayou, a short distance from Cheneyville, was the plantation of Madam Ford—her brother, Peter Tanner, a wealthy landowner, lived on the opposite side.
On my arrival at Bayou Bœuf, I had the pleasure of meeting Eliza, whom I had not seen for several[Pg 107] months. She had not pleased Mrs. Ford, being more occupied in brooding over her sorrows than in attending to her business, and had, in consequence, been sent down to work in the field on the plantation. She had grown feeble and emaciated, and was still mourning for her children. She asked me if I had forgotten them, and a great many times inquired if I still remembered how handsome little Emily was—how much Randall loved her—and wondered if they were living still, and where the darlings could then be. She had sunk beneath the weight of an excessive grief. Her drooping form and hollow cheeks too plainly indicated that she had well nigh reached the end of her weary road.
When I arrived at Bayou Bœuf, I was happy to see Eliza, who I hadn’t seen for several[Pg 107] months. She hadn’t pleased Mrs. Ford, as she was more focused on her sorrows than on her work, and as a result, she had been sent to work in the fields on the plantation. She had become weak and thin, still grieving for her children. She asked me if I had forgotten them, and many times she wanted to know if I still remembered how beautiful little Emily was—how much Randall loved her—and wondered if they were still alive and where they might be. She had been crushed by the weight of her overwhelming grief. Her drooping figure and sunken cheeks clearly showed that she was nearing the end of her long, hard journey.
Ford's overseer on this plantation, and who had the exclusive charge of it, was a Mr. Chapin, a kindly-disposed man, and a native of Pennsylvania. In common with others, he held Tibeats in light estimation, which fact, in connection with the four hundred dollar mortgage, was fortunate for me.
Ford's supervisor on this plantation, who had full responsibility for it, was a Mr. Chapin, a kind-hearted man from Pennsylvania. Like others, he thought little of Tibeats, which, along with the four hundred dollar mortgage, worked out well for me.
I was now compelled to labor very hard. From earliest dawn until late at night, I was not allowed to be a moment idle. Notwithstanding which, Tibeats was never satisfied. He was continually cursing and complaining. He never spoke to me a kind word. I was his faithful slave, and earned him large wages every day, and yet I went to my cabin nightly, loaded with abuse and stinging epithets.
I was now forced to work really hard. From early morning until late at night, I wasn’t allowed to rest for a moment. Despite that, Tibeats was never happy. He was always cursing and complaining. He never said a kind word to me. I was his loyal slave, earning him a lot of money every day, yet I went to my cabin each night burdened with insults and harsh names.
We had completed the corn mill, the kitchen, and so forth, and were at work upon the weaving-house,[Pg 108] when I was guilty of an act, in that State punishable with death. It was my first fight with Tibeats. The weaving-house we were erecting stood in the orchard a few rods from the residence of Chapin, or the "great house," as it was called. One night, having worked until it was too dark to see, I was ordered by Tibeats to rise very early in the morning, procure a keg of nails from Chapin, and commence putting on the clapboards. I retired to the cabin extremely tired, and having cooked a supper of bacon and corn cake, and conversed a while with Eliza, who occupied the same cabin, as also did Lawson and his wife Mary, and a slave named Bristol, laid down upon the ground floor, little dreaming of the sufferings that awaited me on the morrow. Before daylight I was on the piazza of the "great house," awaiting the appearance of overseer Chapin. To have aroused him from his slumbers and stated my errand, would have been an unpardonable boldness. At length he came out. Taking off my hat, I informed him Master Tibeats had directed me to call upon him for a keg of nails. Going into the store-room, he rolled it out, at the same time saying, if Tibeats preferred a different size, he would endeavor to furnish them, but that I might use those until further directed. Then mounting his horse, which stood saddled and bridled at the door, he rode away into the field, whither the slaves had preceded him, while I took the keg on my shoulder, and proceeding to the weaving-house, broke in the head, and commenced nailing on the clapboards.
We had finished the corn mill, the kitchen, and a few other things, and were working on the weaving house,[Pg 108] when I committed an act that was punishable by death in that state. It was my first fight with Tibeats. The weaving house we were building was in the orchard, a short distance from Chapin's place, or the "great house," as it was known. One night, after working until it was too dark to see, Tibeats ordered me to wake up very early the next morning, get a keg of nails from Chapin, and start putting on the clapboards. I went back to the cabin extremely tired and, after cooking a dinner of bacon and corn cake and chatting with Eliza, who shared the cabin with me along with Lawson, his wife Mary, and a slave named Bristol, I lay down on the ground floor, completely unaware of the troubles that awaited me the next day. Before dawn, I was on the porch of the "great house," waiting for overseer Chapin to appear. Waking him from his sleep to explain my task would have been incredibly bold. Finally, he came out. I took off my hat and told him that Master Tibeats had sent me to ask for a keg of nails. He went into the storeroom, rolled it out, and mentioned that if Tibeats wanted a different size, he would try to get those instead, but I could use this keg until I heard otherwise. After that, he mounted his horse, which was saddled and ready at the door, and rode off into the field where the other slaves had already gone. I then took the keg on my shoulder and headed to the weaving house, broke open the head, and started nailing on the clapboards.
As the day began to open, Tibeats came out of the house to where I was, hard at work. He seemed to be that morning even more morose and disagreeable than usual. He was my master, entitled by law to my flesh and blood, and to exercise over me such tyrannical control as his mean nature prompted; but there was no law that could prevent my looking upon him with intense contempt. I despised both his disposition and his intellect. I had just come round to the keg for a further supply of nails, as he reached the weaving-house.
As the day started, Tibeats came out of the house to where I was working hard. He seemed even more gloomy and unpleasant that morning than usual. He was my master, legally entitled to my physical labor and to exert the kind of cruel control his petty nature demanded; but there was no law that could stop me from looking at him with deep contempt. I hated both his personality and his intelligence. I had just gone over to the keg for more nails when he arrived at the weaving house.
"I thought I told you to commence putting on weather-boards this morning," he remarked.
"I thought I asked you to start putting on the weatherboards this morning," he said.
"Yes, master, and I am about it," I replied.
"Sure thing, boss, I'm on it," I replied.
"Where?" he demanded.
"Where?" he asked.
"On the other side," was my answer.
"On the other side," was my reply.
He walked round to the other side, examined my work for a while, muttering to himself in a fault-finding tone.
He walked around to the other side, looked over my work for a bit, muttering to himself in a critical tone.
"Didn't I tell you last night to get a keg of nails of Chapin?" he broke forth again.
"Didn't I tell you last night to get a keg of nails from Chapin?" he said again.
"Yes, master, and so I did; and overseer said he would get another size for you, if you wanted them, when he came back from the field."
"Yes, boss, and I did; and the supervisor said he would get a different size for you if you wanted them when he returned from the field."
Tibeats walked to the keg, looked a moment at the contents, then kicked it violently. Coming towards me in a great passion, he exclaimed,
Tibeats walked over to the keg, stared at the contents for a moment, then kicked it hard. As he approached me, filled with rage, he shouted,
"G—d d—n you! I thought you knowed something."
"G—d d—n you! I thought you knew something."
I made answer: "I tried to do as you told me,[Pg 110] master. I didn't mean anything wrong. Overseer said—" But he interrupted me with such a flood of curses that I was unable to finish the sentence. At length he ran towards the house, and going to the piazza, took down one of the overseer's whips. The whip had a short wooden stock, braided over with leather, and was loaded at the butt. The lash was three feet long, or thereabouts, and made of raw-hide strands.
I responded, "I tried to do as you asked, [Pg 110], master. I didn’t mean any harm. The overseer said—" But he cut me off with such a barrage of curses that I couldn’t finish my sentence. Eventually, he ran toward the house, went to the porch, and took one of the overseer’s whips. The whip had a short wooden handle, wrapped in leather, and was weighted at the end. The lash was about three feet long and made of rawhide strands.
At first I was somewhat frightened, and my impulse was to run. There was no one about except Rachel, the cook, and Chapin's wife, and neither of them were to be seen. The rest were in the field. I knew he intended to whip me, and it was the first time any one had attempted it since my arrival at Avoyelles. I felt, moreover, that I had been faithful—that I was guilty of no wrong whatever, and deserved commendation rather than punishment. My fear changed to anger, and before he reached me I had made up my mind fully not to be whipped, let the result be life or death.
At first, I was a little scared, and my instinct was to run. There was no one around except Rachel, the cook, and Chapin's wife, and I couldn't see either of them. The others were out in the field. I knew he planned to whip me, and it was the first time anyone had tried to do that since I got to Avoyelles. I felt that I had been loyal—that I hadn’t done anything wrong and deserved praise instead of punishment. My fear turned into anger, and by the time he got to me, I had fully decided not to let him whip me, no matter what the outcome might be.
Winding the lash around his hand, and taking hold of the small end of the stock, he walked up to me, and with a malignant look, ordered me to strip.
Winding the whip around his hand and gripping the small end of the stock, he approached me with a sinister expression and commanded me to take my clothes off.
"Master Tibeats" said I, looking him boldly in the face, "I will not." I was about to say something further in justification, but with concentrated vengeance, he sprang upon me, seizing me by the throat with one hand, raising the whip with the other, in the act of striking. Before the blow descended, however,[Pg 111] I had caught him by the collar of the coat, and drawn him closely to me. Reaching down, I seized him by the ankle, and pushing him back with the other hand, he fell over on the ground. Putting one arm around his leg, and holding it to my breast, so that his head and shoulders only touched the ground, I placed my foot upon his neck. He was completely in my power. My blood was up. It seemed to course through my veins like fire. In the frenzy of my madness I snatched the whip from his hand. He struggled with all his power; swore that I should not live to see another day; and that he would tear out my heart. But his struggles and his threats were alike in vain. I cannot tell how many times I struck him. Blow after blow fell fast and heavy upon his wriggling form. At length he screamed—cried murder—and at last the blasphemous tyrant called on God for mercy. But he who had never shown mercy did not receive it. The stiff stock of the whip warped round his cringing body until my right arm ached.
"Master Tibeats," I said, looking him straight in the eye, "I will not." I was about to say more to justify myself, but with intense rage, he lunged at me, grabbing my throat with one hand and raising the whip with the other, ready to strike. Before he could hit me, though, [Pg 111] I grabbed him by the collar of his coat and pulled him close. I reached down, grabbed his ankle, and with a push from my other hand, I sent him tumbling to the ground. I wrapped one arm around his leg, holding it to my chest so only his head and shoulders touched the ground, and I placed my foot on his neck. He was completely at my mercy. My blood was pumping. It coursed through my veins like fire. In a frenzy of rage, I snatched the whip from his hand. He fought with all his strength, swearing I wouldn't survive another day and that he'd tear out my heart. But his struggles and threats were useless. I can't say how many times I hit him. Blow after blow rained down on his squirming body. Eventually, he screamed—cried out for murder—and finally, the blasphemous tyrant called on God for mercy. But he who had never shown mercy did not receive it. The stiff handle of the whip wrapped around his cowering body until my right arm ached.
Until this time I had been too busy to look about me. Desisting for a moment, I saw Mrs. Chapin looking from the window, and Rachel standing in the kitchen door. Their attitudes expressed the utmost excitement and alarm. His screams had been heard in the field. Chapin was coming as fast as he could ride. I struck him a blow or two more, then pushed him from me with such a well-directed kick that he went rolling over on the ground.
Until this point, I had been too occupied to pay attention to my surroundings. Taking a moment to stop, I noticed Mrs. Chapin looking out the window and Rachel standing in the kitchen doorway. The way they stood showed clear signs of intense excitement and fear. His screams had been heard in the field. Chapin was coming as fast as he could ride. I landed a couple more blows, then kicked him away with such precision that he tumbled over onto the ground.
Rising to his feet, and brushing the dirt from his[Pg 112] hair, he stood looking at me, pale with rage. We gazed at each other in silence. Not a word was uttered until Chapin galloped up to us.
Rising to his feet and brushing the dirt from his[Pg 112] hair, he stood staring at me, pale with anger. We looked at each other in silence. Not a word was said until Chapin rode up to us.
"What is the matter?" he cried out.
"What's happening?" he shouted.
"Master Tibeats wants to whip me for using the nails you gave me," I replied.
"Master Tibeats wants to whip me for using the nails you gave me," I said.
"What is the matter with the nails?" he inquired, turning to Tibeats.
"What’s wrong with the nails?" he asked, turning to Tibeats.
Tibeats answered to the effect that they were too large, paying little heed, however, to Chapin's question, but still keeping his snakish eyes fastened maliciously on me.
Tibeats replied that they were too big, not really paying attention to Chapin's question, but still keeping his slithery eyes fixed maliciously on me.
"I am overseer here," Chapin began. "I told Platt to take them and use them, and if they were not of the proper size I would get others on returning from the field. It is not his fault. Besides, I shall furnish such nails as I please. I hope you will understand that, Mr. Tibeats."
"I’m in charge here," Chapin started. "I told Platt to take them and use them, and if they weren’t the right size, I’d get others when I came back from the field. It’s not his fault. Besides, I’ll provide the nails I want. I hope you understand that, Mr. Tibeats."
Tibeats made no reply, but, grinding his teeth and shaking his fist, swore he would have satisfaction, and that it was not half over yet. Thereupon he walked away, followed by the overseer, and entered the house, the latter talking to him all the while in a suppressed tone, and with earnest gestures.
Tibeats didn’t respond, but, gritting his teeth and shaking his fist, he vowed he would get his revenge, and that this wasn’t over yet. Then, he walked off, followed by the overseer, who kept talking to him the whole time in a low voice and with intense gestures.
I remained where I was, doubting whether it was better to fly or abide the result, whatever it might be. Presently Tibeats came out of the house, and, saddling his horse, the only property he possessed besides myself, departed on the road to Cheneyville.
I stayed where I was, unsure if it was better to run away or wait for whatever happened next. Soon, Tibeats came out of the house, saddled his horse—his only possession besides me—and headed down the road to Cheneyville.
When he was gone, Chapin came out, visibly excited,[Pg 113] telling me not to stir, not to attempt to leave the plantation on any account whatever. He then went to the kitchen, and calling Rachel out, conversed with her some time. Coming back, he again charged me with great earnestness not to run, saying my master was a rascal; that he had left on no good errand, and that there might be trouble before night. But at all events, he insisted upon it, I must not stir.
When he left, Chapin stepped out, clearly excited,[Pg 113] telling me not to move or try to leave the plantation for any reason. He then went to the kitchen and called Rachel out to talk to her for a while. When he returned, he urged me seriously not to run away, saying my master was a jerk, that he had gone out for a bad reason, and that there could be trouble before nightfall. But in any case, he stressed that I must not move.
As I stood there, feelings of unutterable agony overwhelmed me. I was conscious that I had subjected myself to unimaginable punishment. The reaction that followed my extreme ebullition of anger produced the most painful sensations of regret. An unfriended, helpless slave—what could I do, what could I say, to justify, in the remotest manner, the heinous act I had committed, of resenting a white man's contumely and abuse. I tried to pray—I tried to beseech my Heavenly Father to sustain me in my sore extremity, but emotion choked my utterance, and I could only bow my head upon my hands and weep. For at least an hour I remained in this situation, finding relief only in tears, when, looking up, I beheld Tibeats, accompanied by two horsemen, coming down the bayou. They rode into the yard, jumped from their horses, and approached me with large whips, one of them also carrying a coil of rope.
As I stood there, feelings of deep agony overwhelmed me. I realized that I had put myself through unimaginable punishment. The reaction that followed my intense burst of anger brought me the most painful feelings of regret. Alone and powerless—what could I do, what could I say, to justify, even in the slightest way, the awful act I had committed by resenting a white man's contempt and abuse? I tried to pray—I tried to ask my Heavenly Father to help me in my severe distress, but emotion choked my words, and all I could do was bow my head onto my hands and cry. For at least an hour, I stayed in that state, finding release only in tears, when I looked up and saw Tibeats, along with two horsemen, coming down the bayou. They rode into the yard, jumped off their horses, and approached me with heavy whips, one of them also carrying a coil of rope.
"Cross your hands," commanded Tibeats, with the addition of such a shuddering expression of blasphemy as is not decorous to repeat.
"Cross your hands," ordered Tibeats, with a shaking expression of profanity that's not appropriate to repeat.
"You need not bind me, Master Tibeats, I am ready to go with you anywhere," said I.
"You don’t have to tie me up, Master Tibeats, I'm ready to go with you anywhere," I said.
One of his companions then stepped forward, swearing if I made the least resistance he would break my head—he would tear me limb from limb—he would cut my black throat—and giving wide scope to other similar expressions. Perceiving any importunity altogether vain, I crossed my hands, submitting humbly to whatever disposition they might please to make of me. Thereupon Tibeats tied my wrists, drawing the rope around them with his utmost strength. Then he bound my ankles in the same manner. In the meantime the other two had slipped a cord within my elbows, running it across my back, and tying it firmly. It was utterly impossible to move hand or foot. With a remaining piece of rope Tibeats made an awkward noose, and placed it about my neck.
One of his friends stepped forward, threatening that if I resisted at all, he would smash my head—he would tear me apart—he would slit my throat—and he made other similar threats. Realizing that any resistance was pointless, I crossed my arms, submitting completely to whatever they wanted to do with me. Then Tibeats tied my wrists, pulling the rope around them as tight as he could. Next, he bound my ankles in the same way. Meanwhile, the other two slipped a cord around my elbows, crossing it over my back and tying it securely. It was completely impossible to move my hands or feet. With a leftover piece of rope, Tibeats awkwardly fashioned a noose and placed it around my neck.
"Now, then," inquired one of Tibeats' companions, "where shall we hang the nigger?"
"Okay then," asked one of Tibeats' friends, "where should we hang the black?"
One proposed such a limb, extending from the body of a peach tree, near the spot where we were standing. His comrade objected to it, alleging it would break, and proposed another. Finally they fixed upon the latter.
One person suggested a branch from a peach tree nearby where we were standing. His friend disagreed, claiming it would break, and suggested a different one. In the end, they settled on the second option.
During this conversation, and all the time they were binding me, I uttered not a word. Overseer Chapin, during the progress of the scene, was walking hastily back and forth on the piazza. Rachel was crying by the kitchen door, and Mrs. Chapin was still[Pg 115] looking from the window. Hope died within my heart. Surely my time had come. I should never behold the light of another day—never behold the faces of my children—the sweet anticipation I had cherished with such fondness. I should that hour struggle through the fearful agonies of death! None would mourn for me—none revenge me. Soon my form would be mouldering in that distant soil, or, perhaps, be cast to the slimy reptiles that filled the stagnant waters of the bayou! Tears flowed down my cheeks, but they only afforded a subject of insulting comment for my executioners.
During this conversation, and throughout the entire time they were tying me up, I didn’t say a word. Overseer Chapin was pacing back and forth on the porch. Rachel was crying by the kitchen door, and Mrs. Chapin was still[Pg 115] looking out the window. Hope faded in my heart. Surely my time had come. I would never see another day—never see my children's faces—the sweet hope I had held onto so dearly. I would soon endure the terrifying pain of death! No one would mourn for me—no one would take revenge for me. Soon my body would be decaying in that faraway ground, or maybe be thrown to the slimy creatures living in the stagnant waters of the bayou! Tears streamed down my face, but they only gave my executioners something to mock.
At length, as they were dragging me towards the tree, Chapin, who had momentarily disappeared from the piazza, came out of the house and walked towards us. He had a pistol in each hand, and as near as I can now recall to mind, spoke in a firm, determined manner, as follows:
At last, as they were pulling me toward the tree, Chapin, who had briefly vanished from the porch, came out of the house and walked over to us. He had a gun in each hand, and if I remember correctly, he spoke in a steady, resolute voice, saying:
"Gentlemen, I have a few words to say. You had better listen to them. Whoever moves that slave another foot from where he stands is a dead man. In the first place, he does not deserve this treatment. It is a shame to murder him in this manner. I never knew a more faithful boy than Platt. You, Tibeats, are in the fault yourself. You are pretty much of a scoundrel, and I know it, and you richly deserve the flogging you have received. In the next place, I have been overseer on this plantation seven years, and, in the absence of William Ford, am master here. My duty is to protect his interests, and that duty I shall[Pg 116] perform. You are not responsible—you are a worthless fellow. Ford holds a mortgage on Platt of four hundred dollars. If you hang him he loses his debt. Until that is canceled you have no right to take his life. You have no right to take it any way. There is a law for the slave as well as for the white man. You are no better than a murderer.
"Gentlemen, I have a few things to say. You’d better listen to them. Whoever moves that slave even an inch from where he stands is a dead man. First of all, he doesn’t deserve this treatment. It's a disgrace to kill him like this. I’ve never known a more loyal boy than Platt. You, Tibeats, are at fault here. You’re quite the scoundrel, and I know it, and you absolutely deserve the punishment you’ve gotten. On top of that, I have been the overseer on this plantation for seven years, and in the absence of William Ford, I am the master here. My job is to protect his interests, and I will[Pg 116] do that. You’re not in charge—you’re useless. Ford has a mortgage on Platt for four hundred dollars. If you hang him, he loses that debt. Until that’s resolved, you have no right to take his life. You have no right to take it at all. There is a law for slaves just like there is for white people. You are no better than a murderer."
"As for you," addressing Cook and Ramsay, a couple of overseers from neighboring plantations, "as for you—begone! If you have any regard for your own safety, I say, begone."
"As for you," addressing Cook and Ramsay, a couple of overseers from neighboring plantations, "as for you—get lost! If you care about your own safety, I’m telling you, get lost."
Cook and Ramsay, without a further word, mounted their horses and rode away. Tibeats, in a few minutes, evidently in fear, and overawed by the decided tone of Chapin, sneaked off like a coward, as he was, and mounting his horse, followed his companions.
Cook and Ramsay, without saying anything more, got on their horses and rode off. Tibeats, a few minutes later, clearly scared and intimidated by Chapin’s confident demeanor, slinked away like the coward he was, and got on his horse to follow his companions.
I remained standing where I was, still bound, with the rope around my neck. As soon as they were gone, Chapin called Rachel, ordering her to run to the field, and tell Lawson to hurry to the house without delay, and bring the brown mule with him, an animal much prized for its unusual fleetness. Presently the boy appeared.
I stayed standing where I was, still tied up, with the rope around my neck. As soon as they left, Chapin called for Rachel, telling her to run to the field and tell Lawson to rush to the house right away and bring the brown mule with him, an animal highly valued for its remarkable speed. Soon, the boy showed up.
"Lawson," said Chapin, "you must go to the Pine Woods. Tell your master Ford to come here at once—that he must not delay a single moment. Tell him they are trying to murder Platt. Now hurry, boy. Be at the Pine Woods by noon if you kill the mule."
"Lawson," Chapin said, "you need to go to the Pine Woods. Tell your boss, Ford, to come here right away—he can't waste any time. Let him know they're trying to kill Platt. Now hurry, kid. Get to the Pine Woods by noon, even if you have to push the mule."
Chapin stepped into the house and wrote a pass. When he returned, Lawson was at the door, mounted[Pg 117] on his mule. Receiving the pass, he plied the whip right smartly to the beast, dashed out of the yard, and turning up the bayou on a hard gallop, in less time than it has taken me to describe the scene, was out of sight.
Chapin walked into the house and wrote a pass. When he came back, Lawson was waiting at the door, mounted on his mule. After taking the pass, he gave the mule a good crack with the whip, raced out of the yard, and turned up the bayou at a fast pace. In less time than it takes to tell the story, he was out of sight.
CHAPTER IX.
THE HOT SUN—YET BOUND—THE CORDS SINK INTO MY FLESH—CHAPIN'S UNEASINESS—SPECULATION—RACHEL, AND HER CUP OF WATER—SUFFERING INCREASES—THE HAPPINESS OF SLAVERY—ARRIVAL OF FORD—HE CUTS THE CORDS WHICH BIND ME, AND TAKES THE ROPE FROM MY NECK—MISERY—THE GATHERING OF THE SLAVES IN ELIZA'S CABIN—THEIR KINDNESS—RACHEL REPEATS THE OCCURRENCES OF THE DAY—LAWSON ENTERTAINS HIS COMPANIONS WITH AN ACCOUNT OF HIS RIDE—CHAPIN'S APPREHENSIONS OF TIBEATS—HIRED TO PETER TANNER—PETER EXPOUNDS THE SCRIPTURES—DESCRIPTION OF THE STOCKS.
THE HOT SUN—YET BOUND—THE CORDS DIGGING INTO MY SKIN—CHAPIN'S UNEASE—SPECULATION—RACHEL, AND HER CUP OF WATER—SUFFERING INCREASES—THE DELUSION OF SLAVERY—ARRIVAL OF FORD—HE CUTS THE CORDS THAT BIND ME AND REMOVES THE ROPE FROM MY NECK—MISERY—THE GATHERING OF THE SLAVES IN ELIZA'S CABIN—THEIR KINDNESS—RACHEL RECOUNTS THE EVENTS OF THE DAY—LAWSON ENTERTAINS HIS FRIENDS WITH A STORY ABOUT HIS RIDE—CHAPIN'S FEARS OF TIBEATS—HIRED BY PETER TANNER—PETER EXPLAINS THE SCRIPTURES—DESCRIPTION OF THE STOCKS.
As the sun approached the meridian that day it became insufferably warm. Its hot rays scorched the ground. The earth almost blistered the foot that stood upon it. I was without coat or hat, standing bare-headed, exposed to its burning blaze. Great drops of perspiration rolled down my face, drenching the scanty apparel wherewith I was clothed. Over the fence, a very little way off, the peach trees cast their cool, delicious shadows on the grass. I would gladly have given a long year of service to have been enabled to exchange the heated oven, as it were, wherein I stood, for a seat beneath their branches. But I was yet bound, the rope still dangling from my neck, and standing in the same tracks where Tibeats and his comrades left me. I could not move an inch, so firmly had I been bound. To have been enabled to[Pg 119] lean against the weaving house would have been a luxury indeed. But it was far beyond my reach, though distant less than twenty feet. I wanted to lie down, but knew I could not rise again. The ground was so parched and boiling hot I was aware it would but add to the discomfort of my situation. If I could have only moved my position, however slightly, it would have been relief unspeakable. But the hot rays of a southern sun, beating all the long summer day on my bare head, produced not half the suffering I experienced from my aching limbs. My wrists and ankles, and the cords of my legs and arms began to swell, burying the rope that bound them into the swollen flesh.
As the sun reached its peak that day, it became unbearably hot. Its scorching rays burned the ground. The earth nearly blistered my feet. I was without a coat or hat, standing bareheaded, exposed to the intense heat. Sweat poured down my face, soaking the little clothing I had on. Just beyond the fence, not far away, the peach trees offered their cool, inviting shadows on the grass. I would have happily traded a whole year of service just to be able to swap the sweltering heat, as if I were in an oven, for a seat beneath their branches. But I was still bound, the rope still hanging from my neck, stuck in the same spot where Tibeats and his friends had left me. I couldn’t move at all, so tightly was I tied. Being able to lean against the weaving house would have felt like a luxury, but it was far out of my reach, even though it was less than twenty feet away. I wanted to lie down, but I knew I wouldn’t be able to get back up. The ground was so dry and boiling hot that I realized it would only add to my discomfort. If I could have just shifted my position a little, it would have been an unimaginable relief. Yet the scorching rays of the southern sun, beating down on my bare head all day long, caused far less suffering than my aching limbs. My wrists and ankles, along with the muscles in my legs and arms, began to swell, burying the rope that held them in the swollen flesh.
All day Chapin walked back and forth upon the stoop, but not once approached me. He appeared to be in a state of great uneasiness, looking first towards me, and then up the road, as if expecting some arrival every moment. He did not go to the field, as was his custom. It was evident from his manner that he supposed Tibeats would return with more and better armed assistance, perhaps, to renew the quarrel, and it was equally evident he had prepared his mind to defend my life at whatever hazard. Why he did not relieve me—why he suffered me to remain in agony the whole weary day, I never knew. It was not for want of sympathy, I am certain. Perhaps he wished Ford to see the rope about my neck, and the brutal manner in which I had been bound; perhaps his interference with another's property in[Pg 120] which he had no legal interest might have been a trespass, which would have subjected him to the penalty of the law. Why Tibeats was all day absent was another mystery I never could divine. He knew well enough that Chapin would not harm him unless he persisted in his design against me. Lawson told me afterwards, that, as he passed the plantation of John David Cheney, he saw the three, and that they turned and looked after him as he flew by. I think his supposition was, that Lawson had been sent out by Overseer Chapin to arouse the neighboring planters, and to call on them to come to his assistance. He, therefore, undoubtedly, acted on the principle, that "discretion is the better part of valor," and kept away.
All day, Chapin walked back and forth on the stoop, but he didn't come near me once. He seemed really anxious, glancing at me and then up the road, as if he was waiting for someone to arrive at any moment. He didn't head to the field like he usually did. It was clear from how he acted that he thought Tibeats would come back with more people, likely to start the fight again, and he seemed ready to protect my life at any cost. I never figured out why he didn't help me—why he let me suffer in agony the entire long day. I'm sure it wasn't due to a lack of sympathy. Maybe he wanted Ford to see the rope around my neck and how brutally I'd been tied up; perhaps he thought stepping in would be interfering with someone else's property in [Pg 120], which he had no legal claim to, and could get him in trouble with the law. Why Tibeats was absent all day was another mystery I could never figure out. He knew well that Chapin wouldn't hurt him unless he kept trying to go after me. Lawson told me later that as he passed John David Cheney's plantation, he saw the three of them, and they turned to look at him as he hurried by. I think he believed that Lawson had been sent by Overseer Chapin to rally the nearby planters and get them to help out. So, he probably chose to stay away, acting on the idea that "discretion is the better part of valor."
But whatever motive may have governed the cowardly and malignant tyrant, it is of no importance. There I still stood in the noon-tide sun, groaning with pain. From long before daylight I had not eaten a morsel. I was growing faint from pain, and thirst, and hunger. Once only, in the very hottest portion of the day, Rachel, half fearful she was acting contrary to the overseer's wishes, ventured to me, and held a cup of water to my lips. The humble creature never knew, nor could she comprehend if she had heard them, the blessings I invoked upon her, for that balmy draught. She could only say, "Oh, Platt, how I do pity you," and then hastened back to her labors in the kitchen.
But whatever motive may have driven the cowardly and cruel tyrant, it doesn’t matter. There I stood in the midday sun, groaning in pain. I hadn't eaten anything since long before dawn. I was faint from pain, thirst, and hunger. Only once, during the hottest part of the day, did Rachel, half-afraid she was disobeying the overseer, come to me and hold a cup of water to my lips. This kind soul didn't know, nor could she understand if she had heard them, the blessings I called down upon her for that soothing drink. All she could say was, "Oh, Platt, I feel so sorry for you," and then she quickly went back to her work in the kitchen.
Never did the sun move so slowly through the heavens—never did it shower down such fervent and[Pg 121] fiery rays, as it did that day. At least, so it appeared to me. What my meditations were—the innumerable thoughts that thronged through my distracted brain—I will not attempt to give expression to. Suffice it to say, during the whole long day I came not to the conclusion, even once, that the southern slave, fed, clothed, whipped and protected by his master, is happier than the free colored citizen of the North. To that conclusion I have never since arrived. There are many, however, even in the Northern States, benevolent and well-disposed men, who will pronounce my opinion erroneous, and gravely proceed to substantiate the assertion with an argument. Alas! they have never drunk, as I have, from the bitter cup of slavery. Just at sunset my heart leaped with unbounded joy, as Ford came riding into the yard, his horse covered with foam. Chapin met him at the door, and after conversing a short time, he walked directly to me.
Never did the sun move so slowly through the sky—never did it shower down such intense and fiery rays, as it did that day. At least, that’s how it felt to me. I won't try to express all the countless thoughts that raced through my distracted mind. All I can say is, throughout that entire long day, I never reached the conclusion that the southern slave, who was fed, clothed, whipped, and protected by his master, is happier than the free Black citizen of the North. I've never come to that conclusion since. However, there are many, even in the Northern States, well-meaning and considerate people, who would say my opinion is wrong and would earnestly try to support their claim with an argument. Unfortunately, they have never tasted, as I have, the bitter reality of slavery. Just at sunset, my heart soared with uncontainable joy when Ford rode into the yard, his horse sweating heavily. Chapin greeted him at the door, and after talking for a short time, he walked straight over to me.
"Poor Platt, you are in a bad state," was the only expression that escaped his lips.
"Poor Platt, you’re in rough shape," was the only thing he said.
"Thank God!" said I, "thank God, Master Ford, that you have come at last."
"Thank God!" I said, "thank God, Master Ford, that you finally arrived."
Drawing a knife from his pocket, he indignantly cut the cord from my wrists, arms, and ankles, and slipped the noose from my neck. I attempted to walk, but staggered like a drunken man, and fell partially to the ground.
Drawing a knife from his pocket, he angrily cut the cords from my wrists, arms, and ankles, and removed the noose from my neck. I tried to walk, but stumbled like a drunk and partially fell to the ground.
Ford returned immediately to the house, leaving me alone again. As he reached the piazza, Tibeats[Pg 122] and his two friends rode up. A long dialogue followed. I could hear the sound of their voices, the mild tones of Ford mingling with the angry accents of Tibeats, but was unable to distinguish what was said. Finally the three departed again, apparently not well pleased.
Ford went back to the house right away, leaving me by myself again. As he got to the porch, Tibeats[Pg 122] and his two friends rode up. A long conversation followed. I could hear their voices, the calm tone of Ford mixing with the angry shouts of Tibeats, but I couldn't make out what they were saying. Eventually, the three of them left again, looking pretty unhappy.
I endeavored to raise the hammer, thinking to show Ford how willing I was to work, by proceeding with my labors on the weaving house, but it fell from my nerveless hand. At dark I crawled into the cabin, and laid down. I was in great misery—all sore and swollen—the slightest movement producing excruciating suffering. Soon the hands came in from the field. Rachel, when she went after Lawson, had told them what had happened. Eliza and Mary broiled me a piece of bacon, but my appetite was gone. Then they scorched some corn meal and made coffee. It was all that I could take. Eliza consoled me and was very kind. It was not long before the cabin was full of slaves. They gathered round me, asking many questions about the difficulty with Tibeats in the morning—and the particulars of all the occurrences of the day. Then Rachel came in, and in her simple language, repeated it over again—dwelling emphatically on the kick that sent Tibeats rolling over on the ground—whereupon there was a general titter throughout the crowd. Then she described how Chapin walked out with his pistols and rescued me, and how Master Ford cut the ropes with his knife, just as if he was mad.
I tried to lift the hammer, hoping to show Ford how eager I was to work on the weaving house, but it slipped from my weak hand. At dark, I crawled into the cabin and lay down. I was in terrible pain—all sore and swollen—the slightest movement causing excruciating suffering. Soon, the others came in from the field. Rachel, when she went after Lawson, had told them what had happened. Eliza and Mary cooked me a piece of bacon, but I had no appetite. Then they burnt some cornmeal and made coffee. That was all I could manage to eat. Eliza comforted me and was really kind. It wasn't long before the cabin was filled with slaves. They gathered around me, asking a lot of questions about the trouble with Tibeats that morning—and all the details of what had happened that day. Then Rachel came in and, in her simple way, repeated the story—emphasizing the kick that sent Tibeats rolling over on the ground—causing everyone to chuckle. Then she described how Chapin confronted Tibeats with his pistols and saved me, and how Master Ford cut the ropes with his knife, as if he were furious.
By this time Lawson had returned. He had to regale them with an account of his trip to the Pine Woods—how the brown mule bore him faster than a "streak o'lightnin"—how he astonished everybody as he flew along—how Master Ford started right away—how he said Platt was a good nigger, and they shouldn't kill him, concluding with pretty strong intimations that there was not another human being in the wide world, who could have created such a universal sensation on the road, or performed such a marvelous John Gilpin feat, as he had done that day on the brown mule.
By this time, Lawson had come back. He had to entertain them with a story about his trip to the Pine Woods—how the brown mule carried him faster than a "streak of lightning"—how he amazed everyone as he zoomed along—how Master Ford took off right away—how he said Platt was a good guy and they shouldn’t harm him, finishing with some pretty strong hints that there wasn’t another person in the whole world who could have caused such a stir on the road or pulled off such an incredible John Gilpin feat as he had that day on the brown mule.
The kind creatures loaded me with the expression of their sympathy—saying, Tibeats was a hard, cruel man, and hoping "Massa Ford" would get me back again. In this manner they passed the time, discussing, chatting, talking over and over again the exciting affair, until suddenly Chapin presented himself at the cabin door and called me.
The friendly people surrounded me with their sympathy—saying Tibeats was a harsh, cruel man, and hoping "Massa Ford" would get me back again. They spent their time discussing, chatting, and repeatedly talking about the thrilling incident, until Chapin suddenly showed up at the cabin door and called for me.
"Platt," said he, "you will sleep on the floor in the great house to-night; bring your blanket with you."
"Platt," he said, "you'll sleep on the floor in the big house tonight; bring your blanket with you."
I arose as quickly as I was able, took my blanket in my hand, and followed him. On the way he informed me that he should not wonder if Tibeats was back again before morning—that he intended to kill me—and that he did not mean he should do it without witnesses. Had he stabbed me to the heart in the presence of a hundred slaves, not one of them, by the laws of Louisiana, could have given evidence against him. I laid down on the floor in the "great[Pg 124] house"—the first and the last time such a sumptuous resting place was granted me during my twelve years of bondage—and tried to sleep. Near midnight the dog began to bark. Chapin arose, looked from the window, but could discover nothing. At length the dog was quiet. As he returned to his room, he said,
I got up as fast as I could, grabbed my blanket, and followed him. On the way, he told me that he wouldn’t be surprised if Tibeats came back before morning—that he planned to kill me—and that he wanted to make sure he had witnesses. Even if he had stabbed me in front of a hundred slaves, none of them could have testified against him under Louisiana law. I lay down on the floor in the "great[Pg 124] house"—the first and last time I was given such a fancy place to rest during my twelve years of enslavement—and tried to sleep. Near midnight, the dog started barking. Chapin got up, looked out the window, but didn’t see anything. Eventually, the dog quieted down. As he went back to his room, he said,
"I believe, Platt, that scoundrel is skulking about the premises somewhere. If the dog barks again, and I am sleeping, wake me."
"I think, Platt, that that scoundrel is hiding around here somewhere. If the dog barks again and I’m asleep, wake me up."
I promised to do so. After the lapse of an hour or more, the dog re-commenced his clamor, running towards the gate, then back again, all the while barking furiously.
I promised to do that. After about an hour or so, the dog started barking again, running to the gate and then back, all the while barking wildly.
Chapin was out of bed without waiting to be called. On this occasion, he stepped forth upon the piazza, and remained standing there a considerable length of time. Nothing, however, was to be seen, and the dog returned to his kennel. We were not disturbed again during the night. The excessive pain that I suffered, and the dread of some impending danger, prevented any rest whatever. Whether or not Tibeats did actually return to the plantation that night, seeking an opportunity to wreak his vengeance upon me, is a secret known only to himself, perhaps. I thought then, however, and have the strong impression still, that he was there. At all events, he had the disposition of an assassin—cowering before a brave man's words, but ready to strike his helpless or unsuspecting victim in the back, as I had reason afterwards to know.
Chapin got out of bed without waiting to be called. On this occasion, he stepped out onto the porch and stood there for quite a while. Nothing, however, was visible, and the dog returned to its kennel. We weren't disturbed again that night. The intense pain I felt and the fear of some looming danger kept me from resting at all. Whether Tibeats actually came back to the plantation that night, looking for a chance to take revenge on me, is a secret known only to him, I suppose. However, I thought at the time, and still feel quite strongly, that he was there. In any case, he had the attitude of an assassin—cowering at a brave person's words, but ready to attack his defenseless or unsuspecting victim from behind, as I later found out.
At daylight in the morning, I arose, sore and weary, having rested little. Nevertheless, after partaking breakfast, which Mary and Eliza had prepared for me in the cabin, I proceeded to the weaving house and commenced the labors of another day. It was Chapin's practice, as it is the practice of overseers generally, immediately on arising, to bestride his horse, always saddled and bridled and ready for him—the particular business of some slave—and ride into the field. This morning, on the contrary, he came to the weaving house, asking if I had seen anything of Tibeats yet. Replying in the negative, he remarked there was something not right about the fellow—there was bad blood in him—that I must keep a sharp watch of him, or he would do me wrong some day when I least expected it.
In the morning light, I got up, sore and tired, having hardly slept at all. Still, after having breakfast that Mary and Eliza made for me in the cabin, I headed to the weaving house and started another day’s work. It was Chapin's routine, like most overseers, to immediately hop on his horse, which was always saddled and bridled for him—thanks to some slave’s specific duty—and ride into the fields. But this morning, he came to the weaving house instead and asked if I had seen Tibeats yet. When I said no, he said there was something off about that guy—there was bad blood in him—and that I needed to keep a close eye on him, or he might do me harm when I least expected it.
While he was yet speaking, Tibeats rode in, hitched his horse, and entered the house. I had little fear of him while Ford and Chapin were at hand, but they could not be near me always.
While he was still talking, Tibeats rode in, tied up his horse, and went inside the house. I wasn't too worried about him while Ford and Chapin were around, but they couldn't be there all the time.
Oh! how heavily the weight of slavery pressed upon me then. I must toil day after day, endure abuse and taunts and scoffs, sleep on the hard ground, live on the coarsest fare, and not only this, but live the slave of a blood-seeking wretch, of whom I must stand henceforth in continued fear and dread. Why had I not died in my young years—before God had given me children to love and live for? What unhappiness and suffering and sorrow it would have prevented. I sighed for liberty; but the bondman's[Pg 126] chain was round me, and could not be shaken off. I could only gaze wistfully towards the North, and think of the thousands of miles that stretched between me and the soil of freedom, over which a black freeman may not pass.
Oh! how heavily the weight of slavery pressed upon me then. I had to work day after day, endure abuse, insults, and mockery, sleep on the hard ground, and eat the roughest food. Not only that, but I had to live as the slave of a cruel, bloodthirsty man, and from that point on, I had to stay in constant fear and dread. Why hadn’t I died young—before God blessed me with children to love and live for? What unhappiness, suffering, and sorrow it would have spared me. I longed for freedom; but the bondman's[Pg 126] chain was wrapped around me and couldn’t be broken. I could only look longingly toward the North and think about the thousands of miles that lay between me and the soil of freedom, over which a black freeman is not allowed to pass.
Tibeats, in the course of half an hour, walked over to the weaving-house, looked at me sharply, then returned without saying anything. Most of the forenoon he sat on the piazza, reading a newspaper and conversing with Ford. After dinner, the latter left for the Pine Woods, and it was indeed with regret that I beheld him depart from the plantation.
Tibeats, after about half an hour, walked over to the weaving house, gave me a sharp look, and then walked back without saying a word. Most of the morning, he sat on the porch, reading a newspaper and chatting with Ford. After lunch, Ford headed out to the Pine Woods, and I felt a genuine sense of regret watching him leave the plantation.
Once more during the day Tibeats came to me, gave me some order, and returned.
Once again during the day, Tibeats came to me, gave me an order, and left.
During the week the weaving-house was completed—Tibeats in the meantime making no allusion whatever to the difficulty—when I was informed he had hired me to Peter Tanner, to work under another carpenter by the name of Myers. This announcement was received with gratification, as any place was desirable that would relieve me of his hateful presence.
During the week that the weaving house was finished—Tibeats not mentioning the issue at all—I was told he had rented me out to Peter Tanner to work under another carpenter named Myers. I was pleased by this news, as any job would be better than having to deal with his awful presence.
Peter Tanner, as the reader has already been informed, lived on the opposite shore, and was the brother of Mistress Ford. He is one of the most extensive planters on Bayou Bœuf, and owns a large number of slaves.
Peter Tanner, as you already know, lived on the other side and was Mistress Ford's brother. He is one of the biggest plantation owners on Bayou Bœuf and has a significant number of slaves.
Over I went to Tanner's, joyfully enough. He had heard of my late difficulties—in fact, I ascertained the flogging of Tibeats was soon blazoned far and wide. This affair, together with my rafting experiment, had[Pg 127] rendered me somewhat notorious. More than once I heard it said that Platt Ford, now Platt Tibeats—a slave's name changes with his change of master—was "a devil of a nigger." But I was destined to make a still further noise, as will presently be seen, throughout the little world of Bayou Bœuf.
I happily went over to Tanner's. He had heard about my recent troubles—in fact, I found out that Tibeats' whipping was soon talked about everywhere. This incident, along with my rafting attempt, had[Pg 127] made me somewhat well-known. More than once, I heard people say that Platt Ford, now Platt Tibeats—a slave's name changes with his master—was "a devil of a black." But I was about to make an even bigger stir, as you will soon see, throughout the little world of Bayou Bœuf.
Peter Tanner endeavored to impress upon me the idea that he was quite severe, though I could perceive there was a vein of good humor in the old fellow, after all.
Peter Tanner tried to make it clear that he was pretty strict, but I could see there was a hint of good humor in the old guy, after all.
"You're the nigger," he said to me on my arrival—"You're the nigger that flogged your master, eh? You're the nigger that kicks, and holds carpenter Tibeats by the leg, and wallops him, are ye? I'd like to see you hold me by the leg—I should. You're a 'portant character—you're a great nigger—very remarkable nigger, ain't ye? I'd lash you—I'd take the tantrums out of ye. Jest take hold of my leg, if you please. None of your pranks here, my boy, remember that. Now go to work, you kickin' rascal," concluded Peter Tanner, unable to suppress a half-comical grin at his own wit and sarcasm.
"You're the black," he said to me when I arrived—"You're the black that whipped your master, right? You're the one who kicks and grabs carpenter Tibeats by the leg and beats him up, aren't you? I'd love to see you try to grab me by the leg—I really would. You're a big deal—you're a great black—very notable, aren't you? I would whip you—I would knock the nonsense out of you. Just try to grab my leg, if you want. No funny business here, my boy, keep that in mind. Now get to work, you kicking rascal," finished Peter Tanner, unable to hide a half-amused smile at his own humor and sarcasm.
After listening to this salutation, I was taken charge of by Myers, and labored under his direction for a month, to his and my own satisfaction.
After hearing this greeting, I was put in the care of Myers and worked under his guidance for a month, to both his and my satisfaction.
Like William Ford, his brother-in-law, Tanner was in the habit of reading the Bible to his slaves on the Sabbath, but in a somewhat different spirit. He was an impressive commentator on the New Testament. The first Sunday after my coming to the plantation,[Pg 128] he called them together, and began to read the twelfth chapter of Luke. When he came to the 47th verse, he looked deliberately around him, and continued—"And that servant which knew his lord's will,"—here he paused, looking around more deliberately than before, and again proceeded—"which knew his lord's will, and prepared not himself"—here was another pause—"prepared not himself, neither did according to his will, shall be beaten with many stripes."
Like William Ford, his brother-in-law, Tanner had a practice of reading the Bible to his slaves on Sundays, but he approached it differently. He was a compelling commentator on the New Testament. The first Sunday after I arrived at the plantation,[Pg 128] he gathered them together and started reading the twelfth chapter of Luke. When he reached the 47th verse, he looked around deliberately and continued—“And that servant who knew his lord's will”—he paused, scanning the group more carefully than before, and went on—“who knew his lord's will, and didn't prepare himself”—another pause—“didn't prepare himself, nor did according to his will, shall be beaten with many stripes.”
"D'ye hear that?" demanded Peter, emphatically. "Stripes," he repeated, slowly and distinctly, taking off his spectacles, preparatory to making a few remarks.
“Do you hear that?” Peter asked, firmly. “Stripes,” he repeated, slowly and clearly, taking off his glasses to get ready to say a few things.
"That nigger that don't take care—that don't obey his lord—that's his master—d'ye see?—that 'ere nigger shall be beaten with many stripes. Now, 'many' signifies a great many—forty, a hundred, a hundred and fifty lashes. That's Scripter!" and so Peter continued to elucidate the subject for a great length of time, much to the edification of his sable audience.
"That black guy who doesn't take care—who doesn't listen to his boss—do you see?—that guy will be beaten with many stripes. Now, 'many' means a lot—forty, a hundred, a hundred and fifty lashes. That's Scripture!" and so Peter went on to explain the topic for a long time, much to the education of his black audience.
At the conclusion of the exercises, calling up three of his slaves, Warner, Will and Major, he cried out to me—
At the end of the exercises, summoning three of his slaves, Warner, Will, and Major, he shouted at me—
"Here, Platt, you held Tibeats by the legs; now I'll see if you can hold these rascals in the same way, till I get back from meetin'."
"Here, Platt, you held Tibeats by the legs; now I'll see if you can hold these troublemakers in the same way until I get back from the meeting."
Thereupon he ordered them to the stocks—a common thing on plantations in the Red River country. The stocks are formed of two planks, the lower one[Pg 129] made fast at the ends to two short posts, driven firmly into the ground. At regular distances half circles are cut in the upper edge. The other plank is fastened to one of the posts by a hinge, so that it can be opened or shut down, in the same manner as the blade of a pocket-knife is shut or opened. In the lower edge of the upper plank corresponding half circles are also cut, so that when they close, a row of holes is formed large enough to admit a negro's leg above the ankle, but not large enough to enable him to draw out his foot. The other end of the upper plank, opposite the hinge, is fastened to its post by lock and key. The slave is made to sit upon the ground, when the uppermost plank is elevated, his legs, just above the ankles, placed in the sub-half circles, and shutting it down again, and locking it, he is held secure and fast. Very often the neck instead of the ankle is enclosed. In this manner they are held during the operation of whipping.
Then he ordered them to the stocks—a common practice on plantations in the Red River region. The stocks are made of two planks, the lower one[Pg 129] securely attached at both ends to two short posts planted firmly in the ground. At regular intervals, half circles are cut into the upper edge. The other plank is attached to one of the posts by a hinge, allowing it to open and close like the blade of a pocket knife. The lower edge of the upper plank also has corresponding half circles cut out, so when it closes, a row of holes is created that's big enough to fit a black person's leg just above the ankle, but not large enough for them to pull their foot out. The opposite end of the upper plank, across from the hinge, is secured to its post with a lock and key. The slave is made to sit on the ground, with the upper plank raised, their legs positioned in the half circles, and once it's closed and locked, they are held tightly. Often, the neck is secured instead of the ankle. This is how they are restrained during the whipping process.
Warner, Will and Major, according to Tanner's account of them, were melon-stealing, Sabbath-breaking niggers, and not approving of such wickedness, he felt it his duty to put them in the stocks. Handing me the key, himself, Myers, Mistress Tanner and the children entered the carriage and drove away to church at Cheneyville. When they were gone, the boys begged me to let them out. I felt sorry to see them sitting on the hot ground, and remembered my own sufferings in the sun. Upon their promise to return to the stocks at any moment they were required[Pg 130] to do so, I consented to release them. Grateful for the lenity shown them, and in order in some measure to repay it, they could do no less, of course, than pilot me to the melon-patch. Shortly before Tanner's return, they were in the stocks again. Finally he drove up, and looking at the boys, said, with a chuckle,—
Warner, Will, and Major, based on Tanner's description, were stealing melons and breaking the Sabbath, and because he disapproved of such wrongdoing, he felt it was his duty to put them in the stocks. He handed me the key, and then he, Myers, Mistress Tanner, and the kids got into the carriage and drove off to church at Cheneyville. Once they left, the boys asked me to let them out. I felt bad seeing them sitting on the hot ground, and I remembered my own struggles in the sun. After they promised to return to the stocks whenever needed, I agreed to let them go. Grateful for the mercy I showed them, they figured they had to repay me by showing me the melon patch. Just before Tanner got back, they ended up back in the stocks. Finally, he drove up and, looking at the boys, said with a chuckle,—
"Aha! ye havn't been strolling about much to-day, any way. I'll teach you what's what. I'll tire ye of eating water-melons on the Lord's day, ye Sabbath-breaking niggers."
"Aha! You haven't been walking around much today, anyway. I'll show you what's what. I'll make you tired of eating watermelons on the Lord's day, you Sabbath-breaking folks."
Peter Tanner prided himself upon his strict religious observances: he was a deacon in the church.
Peter Tanner took pride in his strict religious practices: he was a deacon at the church.
But I have now reached a point in the progress of my narrative, when it becomes necessary to turn away from these light descriptions, to the more grave and weighty matter of the second battle with Master Tibeats, and the flight through the great Pacoudrie Swamp.
But I've now gotten to a point in my story where I need to shift away from these light descriptions to the more serious and important topic of the second battle with Master Tibeats, and the escape through the vast Pacoudrie Swamp.
CHAPTER X.
RETURN TO TIBEATS—IMPOSSIBILITY OF PLEASING HIM—HE ATTACKS ME WITH A HATCHET—THE STRUGGLE OVER THE BROAD AXE—THE TEMPTATION TO MURDER HIM—ESCAPE ACROSS THE PLANTATION—OBSERVATIONS FROM THE FENCE—TIBEATS APPROACHES, FOLLOWED BY THE HOUNDS—THEY TAKE MY TRACK—THEIR LOUD YELLS—THEY ALMOST OVERTAKE ME—I REACH THE WATER—THE HOUNDS CONFUSED—MOCCASIN SNAKES—ALLIGATORS—NIGHT IN THE "GREAT PACOUDRIE SWAMP"—THE SOUNDS OF LIFE—NORTH-WEST COURSE—EMERGE INTO THE PINE WOODS—THE SLAVE AND HIS YOUNG MASTER—ARRIVAL AT FORD'S—FOOD AND REST.
RETURN TO TIBEATS—IMPOSSIBILITY OF PLEASEING HIM—HE ATTACKS ME WITH A HATCHET—THE STRUGGLE OVER THE BROAD AXE—THE TEMPTATION TO MURDER HIM—ESCAPE ACROSS THE PLANTATION—OBSERVATIONS FROM THE FENCE—TIBEATS APPROACHES, FOLLOWED BY THE HOUNDS—THEY TAKE MY TRACK—THEIR LOUD YELLS—THEY ALMOST CATCH UP TO ME—I REACH THE WATER—THE HOUNDS GET CONFUSED—MOCCASIN SNAKES—ALLIGATORS—NIGHT IN THE "GREAT PACOUDRIE SWAMP"—THE SOUNDS OF LIFE—NORTH-WEST COURSE—EMERGE INTO THE PINE WOODS—THE SLAVE AND HIS YOUNG MASTER—ARRIVAL AT FORD'S—FOOD AND REST.
At the end of a month, my services being no longer required at Tanner's I was sent over the bayou again to my master, whom I found engaged in building the cotton press. This was situated at some distance from the great house, in a rather retired place. I commenced working once more in company with Tibeats, being entirely alone with him most part of the time. I remembered the words of Chapin, his precautions, his advice to beware, lest in some unsuspecting moment he might injure me. They were always in my mind, so that I lived in a most uneasy state of apprehension and fear. One eye was on my work, the other on my master. I determined to give him no cause of offence, to work still more diligently,[Pg 132] if possible, than I had done, to bear whatever abuse he might heap upon me, save bodily injury, humbly and patiently, hoping thereby to soften in some degree his manner towards me, until the blessed time might come when I should be delivered from his clutches.
At the end of the month, since my services were no longer needed at Tanner's, I was sent back across the bayou to my master, who I found busy building the cotton press. This was located a bit away from the main house, in a rather secluded area. I started working again alongside Tibeats, spending most of the time entirely alone with him. I kept in mind Chapin's words, his warnings, and his advice to stay alert, so that I wouldn’t get hurt in an unsuspecting moment. They were constantly on my mind, leaving me in a state of constant anxiety and fear. One eye was on my work, and the other was on my master. I decided to give him no reason to be offended, to work even more diligently, if possible, than I had before, to quietly endure any abuse he might throw at me, except for physical harm, hoping that by doing so, I could somewhat soften his attitude toward me until the blessed day came when I would be free from his grip.
The third morning after my return, Chapin left the plantation for Cheneyville, to be absent until night. Tibeats, on that morning, was attacked with one of those periodical fits of spleen and ill-humor to which he was frequently subject, rendering him still more disagreeable and venomous than usual.
The third morning after I got back, Chapin left the plantation for Cheneyville and wouldn’t be back until night. That morning, Tibeats was hit with one of his usual fits of anger and bad mood, making him even more unpleasant and spiteful than normal.
It was about nine o'clock in the forenoon, when I was busily employed with the jack-plane on one of the sweeps. Tibeats was standing by the work-bench, fitting a handle into the chisel, with which he had been engaged previously in cutting the thread of the screw.
It was around nine in the morning when I was hard at work with the jack-plane on one of the sweeps. Tibeats was standing by the workbench, fitting a handle into the chisel he had been using earlier to cut the thread of the screw.
"You are not planing that down enough," said he.
"You aren't sanding that down enough," he said.
"It is just even with the line," I replied.
"It’s right along the line," I replied.
"You're a d—d liar," he exclaimed passionately.
"You're a damn liar," he shouted passionately.
"Oh, well, master," I said, mildly, "I will plane it down more if you say so," at the same time proceeding to do as I supposed he desired. Before one shaving had been removed, however, he cried out, saying I had now planed it too deep—it was too small—I had spoiled the sweep entirely. Then followed curses and imprecations. I had endeavored to do exactly as he directed, but nothing would satisfy the unreasonable man. In silence and in dread I stood by the[Pg 133] sweep, holding the jack-plane in my hand, not knowing what to do, and not daring to be idle. His anger grew more and more violent, until, finally, with an oath, such a bitter, frightful oath as only Tibeats could utter, he seized a hatchet from the work-bench and darted towards me, swearing he would cut my head open.
"Oh, well, master," I said mildly, "I’ll shave it down more if you want," while starting to do what I thought he wanted. But before I had taken off even one layer, he yelled that I had now shaved it too deep—it was too small—I had ruined the whole shape. Then came the curses and insults. I had tried my best to follow his orders, but nothing could please the unreasonable man. I stood by the[Pg 133] shape in silence and fear, holding the jack-plane, not knowing what to do and too scared to be idle. His anger escalated more and more until, finally, with a curse—such a bitter, terrifying curse that only Tibeats could say—he grabbed a hatchet from the workbench and rushed toward me, swearing he would split my head open.
It was a moment of life or death. The sharp, bright blade of the hatchet glittered in the sun. In another instant it would be buried in my brain, and yet in that instant—so quick will a man's thoughts come to him in such a fearful strait—I reasoned with myself. If I stood still, my doom was certain; if I fled, ten chances to one the hatchet, flying from his hand with a too-deadly and unerring aim, would strike me in the back. There was but one course to take. Springing towards him with all my power, and meeting him full half-way, before he could bring down the blow, with one hand I caught his uplifted arm, with the other seized him by the throat. We stood looking each other in the eyes. In his I could see murder. I felt as if I had a serpent by the neck, watching the slightest relaxation of my gripe, to coil itself round my body, crushing and stinging it to death. I thought to scream aloud, trusting that some ear might catch the sound—but Chapin was away; the hands were in the field; there was no living soul in sight or hearing.
It was a moment of life or death. The sharp, bright blade of the hatchet sparkled in the sun. In another instant, it would be buried in my brain, and yet in that instant—so quickly do thoughts come to a man in such a terrifying situation—I reasoned with myself. If I stayed still, my fate was certain; if I ran, there was a ten-to-one chance that the hatchet, flying from his hand with deadly accuracy, would hit me in the back. There was only one option. I sprang toward him with all my strength, meeting him halfway, and before he could bring the blow down, I grabbed his raised arm with one hand and seized him by the throat with the other. We stood there, looking into each other’s eyes. In his, I could see murder. I felt like I had a snake by the neck, watching for the slightest loosening of my grip, ready to coil around me, crushing and stinging me to death. I thought about screaming, hoping that someone might hear me—but Chapin was away; the hands were in the field; there was no one living in sight or sound.
The good genius, which thus far through life has saved me from the hands of violence, at that moment[Pg 134] suggested a lucky thought. With a vigorous and sudden kick, that brought him on one knee, with a groan, I released my hold upon his throat, snatched the hatchet, and cast it beyond reach.
The good spirit that has kept me safe from harm until now then inspired a fortunate idea. With a strong, sudden kick that knocked him to one knee with a groan, I let go of his throat, grabbed the hatchet, and threw it out of reach.
Frantic with rage, maddened beyond control, he seized a white oak stick, five feet long, perhaps, and as large in circumference as his hand could grasp, which was lying on the ground. Again he rushed towards me, and again I met him, seized him about the waist, and being the stronger of the two, bore him to the earth. While in that position I obtained possession of the stick, and rising, cast it from me, also.
Frantic with anger, completely out of control, he grabbed a white oak stick, maybe five feet long and thick enough for him to hold. He charged at me again, and once more, I faced him, grabbed him around the waist, and being the stronger one, took him down to the ground. While we were in that position, I got hold of the stick, stood up, and threw it away from me, too.
He likewise arose and ran for the broad-axe, on the work-bench. Fortunately, there was a heavy plank lying upon its broad blade, in such a manner that he could not extricate it, before I had sprung upon his back. Pressing him down closely and heavily on the plank, so that the axe was held more firmly to its place, I endeavored, but in vain, to break his grasp upon the handle. In that position we remained some minutes.
He also got up and went for the broad axe on the workbench. Luckily, there was a heavy plank resting on its wide blade, making it impossible for him to pull it out before I jumped on his back. I pushed him down hard against the plank, keeping the axe in place, but I struggled, without success, to break his grip on the handle. We stayed in that position for a few minutes.
There have been hours in my unhappy life, many of them, when the contemplation of death as the end of earthly sorrow—of the grave as a resting place for the tired and worn out body—has been pleasant to dwell upon. But such contemplations vanish in the hour of peril. No man, in his full strength, can stand undismayed, in the presence of the "king of terrors." Life is dear to every living thing; the[Pg 135] worm that crawls upon the ground will struggle for it. At that moment it was dear to me, enslaved and treated as I was.
There have been many hours in my unhappy life when thinking about death as the end of earthly suffering—and the grave as a resting place for a tired and worn-out body—was comforting to consider. But those thoughts fade away in moments of danger. No one, when they are strong, can stand unafraid in front of the "king of terrors." Life is precious to every living thing; even the worm crawling on the ground will fight for it. At that moment, it was precious to me, despite being trapped and mistreated.
Not able to unloose his hand, once more I seized him by the throat, and this time, with a vice-like gripe that soon relaxed his hold. He became pliant and unstrung. His face, that had been white with passion, was now black from suffocation. Those small serpent eyes that spat such venom, were now full of horror—two great white orbs starting from their sockets!
Not able to free his hand, I grabbed him by the throat again, and this time, with a grip so tight that it quickly loosened his hold. He became limp and unsteady. His face, which had been pale with rage, was now dark from lack of oxygen. Those small, snake-like eyes that had once glared with malice were now filled with terror—two large white orbs popping out of their sockets!
There was "a lurking devil" in my heart that prompted me to kill the human blood-hound on the spot—to retain the grip on his accursed throat till the breath of life was gone! I dared not murder him, and I dared not let him live. If I killed him, my life must pay the forfeit—if he lived, my life only would satisfy his vengeance. A voice within whispered me to fly. To be a wanderer among the swamps, a fugitive and a vagabond on the face of the earth, was preferable to the life that I was leading.
There was "a lurking devil" in my heart that pushed me to kill the human bloodhound right then and there—to hold onto his cursed throat until he took his last breath! I couldn't bring myself to murder him, but I also couldn't let him live. If I killed him, my life would be the price to pay—if he lived, my life would only feed his thirst for revenge. A voice inside me urged me to run. Being a wanderer in the swamps, a fugitive and a drifter in the world, seemed better than the life I was living.
My resolution was soon formed, and swinging him from the work-bench to the ground, I leaped a fence near by, and hurried across the plantation, passing the slaves at work in the cotton field. At the end of a quarter of a mile I reached the wood-pasture, and it was a short time indeed that I had been running it. Climbing on to a high fence, I could see the cotton press, the great house, and the space between.[Pg 136] It was a conspicuous position, from whence the whole plantation was in view. I saw Tibeats cross the field towards the house, and enter it—then he came out, carrying his saddle, and presently mounted his horse and galloped away.
I quickly made up my mind, and swinging him off the workbench to the ground, I jumped over a nearby fence and rushed across the plantation, passing the workers in the cotton field. After about a quarter of a mile, I reached the wood-pasture, and it hadn’t been long since I started running. Climbing onto a high fence, I could see the cotton press, the big house, and the area in between. [Pg 136] It was an obvious spot from where I could see the entire plantation. I watched Tibeats walk across the field towards the house and go inside—then he came out, carrying his saddle, and soon got on his horse and rode off.
I was desolate, but thankful. Thankful that my life was spared,—desolate and discouraged with the prospect before me. What would become of me? Who would befriend me? Whither should I fly? Oh, God! Thou who gavest me life, and implanted in my bosom the love of life—who filled it with emotions such as other men, thy creatures, have, do not forsake me. Have pity on the poor slave—let me not perish. If thou dost not protect me, I am lost—lost! Such supplications, silently and unuttered, ascended from my inmost heart to Heaven. But there was no answering voice—no sweet, low tone, coming down from on high, whispering to my soul, "It is I, be not afraid." I was the forsaken of God, it seemed—the despised and hated of men!
I felt empty, yet grateful. Grateful that my life was spared—empty and discouraged by the future ahead of me. What would happen to me? Who would help me? Where should I go? Oh, God! You who gave me life and instilled in me the love for life—who filled my heart with feelings just like other humans, your creations—don’t abandon me. Have mercy on the poor soul—don’t let me die. If you don’t protect me, I am lost—lost! Such pleas, silently and unspoken, rose from the depths of my heart to Heaven. But there was no response—no gentle voice coming down from above, whispering to my soul, "It’s me, don’t be afraid." I felt like the forsaken of God, the despised and hated by people!
In about three-fourths of an hour several of the slaves shouted and made signs for me to run. Presently, looking up the bayou, I saw Tibeats and two others on horse-back, coming at a fast gait, followed by a troop of dogs. There were as many as eight or ten. Distant as I was, I knew them. They belonged on the adjoining plantation. The dogs used on Bayou Bœuf for hunting slaves are a kind of blood-hound, but a far more savage breed than is found in the Northern States. They will attack a negro, at their[Pg 137] master's bidding, and cling to him as the common bull-dog will cling to a four footed animal. Frequently their loud bay is heard in the swamps, and then there is speculation as to what point the runaway will be overhauled—the same as a New-York hunter stops to listen to the hounds coursing along the hillsides, and suggests to his companion that the fox will be taken at such a place. I never knew a slave escaping with his life from Bayou Bœuf. One reason is, they are not allowed to learn the art of swimming, and are incapable of crossing the most inconsiderable stream. In their flight they can go in no direction but a little way without coming to a bayou, when the inevitable alternative is presented, of being drowned or overtaken by the dogs. In youth I had practised in the clear streams that flow through my native district, until I had become an expert swimmer, and felt at home in the watery element.
In about three-quarters of an hour, several of the slaves shouted and gestured for me to run. Looking up the bayou, I saw Tibeats and two others on horseback, riding fast, followed by a pack of dogs—about eight or ten of them. Even from a distance, I recognized them; they belonged to the neighboring plantation. The dogs used on Bayou Bœuf for hunting slaves are a type of bloodhound, but they're a much more vicious breed than the ones found in the Northern States. They will attack a black person at their master's command and latch on like a bulldog would to a four-legged animal. Often, their loud barking echoes through the swamps, leading to speculation about where the runaway will be caught—just like a New York hunter stops to listen to the hounds chasing along the hillsides and suggests to his friend that the fox will be caught at a certain spot. I never knew a slave to escape with their life from Bayou Bœuf. One reason is that they’re not allowed to learn how to swim and can’t cross even the smallest stream. In their escape, they can only go a little way in any direction before hitting a bayou, which leaves them with the inevitable choice of drowning or being caught by the dogs. As a kid, I practiced in the clear streams that flowed through my hometown until I became an expert swimmer, feeling comfortable in the water.
I stood upon the fence until the dogs had reached the cotton press. In an instant more, their long, savage yells announced they were on my track. Leaping down from my position, I ran towards the swamp. Fear gave me strength, and I exerted it to the utmost. Every few moments I could hear the yelpings of the dogs. They were gaining upon me. Every howl was nearer and nearer. Each moment I expected they would spring upon my back—expected to feel their long teeth sinking into my flesh. There were so many of them, I knew they would tear me to pieces, that they would worry me, at once, to death. I[Pg 138] gasped for breath—gasped forth a half-uttered, choking prayer to the Almighty to save me—to give me strength to reach some wide, deep bayou where I could throw them off the track, or sink into its waters. Presently I reached a thick palmetto bottom. As I fled through them they made a loud rustling noise, not loud enough, however, to drown the voices of the dogs.
I stood on the fence until the dogs reached the cotton press. In an instant, their long, fierce howls signaled they were on my trail. Jumping down, I ran toward the swamp. Fear gave me strength, and I used it to the fullest. Every few moments, I could hear the dogs barking; they were getting closer. With each howl, they sounded nearer and nearer. I expected them to leap onto my back—expected to feel their sharp teeth sinking into my flesh. There were so many of them; I knew they would tear me apart, that they would worry me to death in no time. I[Pg 138] gasped for breath—choking out a half-formed prayer to God to save me—to give me the strength to reach a wide, deep bayou where I could lose them or sink into the water. Soon, I reached a dense area of palmettos. As I ran through them, they made a loud rustling sound, but not loud enough to drown out the barking of the dogs.
Continuing my course due south, as nearly as I can judge, I came at length to water just over shoe. The hounds at that moment could not have been five rods behind me. I could hear them crashing and plunging through the palmettoes, their loud, eager yells making the whole swamp clamorous with the sound. Hope revived a little as I reached the water. If it were only deeper, they might lose the scent, and thus disconcerted, afford me the opportunity of evading them. Luckily, it grew deeper the farther I proceeded—now over my ankles—now half-way to my knees—now sinking a moment to my waist, and then emerging presently into more shallow places. The dogs had not gained upon me since I struck the water. Evidently they were confused. Now their savage intonations grew more and more distant, assuring me that I was leaving them. Finally I stopped to listen, but the long howl came booming on the air again, telling me I was not yet safe. From bog to bog, where I had stepped, they could still keep upon the track, though impeded by the water. At length, to my great joy, I came to a wide bayou, and plunging[Pg 139] in, had soon stemmed its sluggish current to the other side. There, certainly, the dogs would be confounded—the current carrying down the stream all traces of that slight, mysterious scent, which enables the quick-smelling hound to follow in the track of the fugitive.
Continuing my path due south, as best as I could tell, I eventually reached water just over my shoes. The hounds couldn't have been more than five rods behind me at that moment. I could hear them crashing and pushing through the palmetto, their loud, eager barks echoing throughout the swamp. Hope flickered a bit as I reached the water. If it were just deeper, they might lose the scent and, thrown off track, give me the chance to escape them. Luckily, it got deeper the further I went—now over my ankles—then halfway to my knees—then sinking to my waist for a moment, and then emerging into shallower areas. The dogs hadn't gained on me since I hit the water. Clearly, they were confused. Now their fierce barks were fading away, reassuring me that I was leaving them behind. Finally, I paused to listen, but the long howl echoed through the air again, reminding me I wasn't safe yet. From bog to bog, where I had stepped, they could still follow my trail, even though the water was slowing them down. Eventually, to my great relief, I reached a wide bayou, and diving in, I quickly managed to paddle across its slow current to the other side. There, surely, the dogs would be stumped—the current carrying away all traces of that faint, mysterious scent that lets the sharp-nosed hound track the fugitive.
After crossing this bayou the water became so deep I could not run. I was now in what I afterwards learned was the "Great Pacoudrie Swamp." It was filled with immense trees—the sycamore, the gum, the cotton wood and cypress, and extends, I am informed, to the shore of the Calcasieu river. For thirty or forty miles it is without inhabitants, save wild beasts—the bear, the wild-cat, the tiger, and great slimy reptiles, that are crawling through it everywhere. Long before I reached the bayou, in fact, from the time I struck the water until I emerged from the swamp on my return, these reptiles surrounded me. I saw hundreds of moccasin snakes. Every log and bog—every trunk of a fallen tree, over which I was compelled to step or climb, was alive with them. They crawled away at my approach, but sometimes in my haste, I almost placed my hand or foot upon them. They are poisonous serpents—their bite more fatal than the rattlesnake's. Besides, I had lost one shoe, the sole having come entirely off, leaving the upper only dangling to my ankle.
After crossing this bayou, the water got so deep I couldn’t run anymore. I was now in what I later learned was the "Great Pacoudrie Swamp." It was filled with huge trees—the sycamore, gum, cottonwood, and cypress—and it stretches, I’m told, to the edge of the Calcasieu River. For thirty or forty miles, there are no people living there, just wild animals—the bear, wildcat, tiger, and large, slimy reptiles crawling everywhere. Long before I reached the bayou, in fact, from the moment I hit the water until I came out of the swamp on my way back, these reptiles surrounded me. I saw hundreds of moccasin snakes. Every log and swamp area—every trunk of a fallen tree I had to step over or climb—was teeming with them. They slithered away as I approached, but sometimes, in my rush, I almost put my hand or foot down on them. They are poisonous snakes—their bite is more deadly than a rattlesnake's. Plus, I had lost one shoe; the sole came completely off, leaving just the upper dangling from my ankle.
I saw also many alligators, great and small, lying in the water, or on pieces of floodwood. The noise I[Pg 140] made usually startled them, when they moved off and plunged into the deepest places. Sometimes, however, I would come directly upon a monster before observing it. In such cases, I would start back, run a short way round, and in that manner shun them. Straight forward, they will run a short distance rapidly, but do not possess the power of turning. In a crooked race, there is no difficulty in evading them.
I also saw a lot of alligators, big and small, lying in the water or on pieces of driftwood. The noise I[Pg 140] made usually startled them, causing them to move off and dive into the deeper areas. Sometimes, though, I would come across a giant one without noticing it first. In those situations, I would jump back, run a little way around, and avoid them that way. When they do run, they can go a short distance quickly, but they can't really turn. In a zigzag race, it's easy to get away from them.
About two o'clock in the afternoon, I heard the last of the hounds. Probably they did not cross the bayou. Wet and weary, but relieved from the sense of instant peril, I continued on, more cautious and afraid, however, of the snakes and alligators than I had been in the earlier portion of my flight. Now, before stepping into a muddy pool, I would strike the water with a stick. If the waters moved, I would go around it, if not, would venture through.
About two o'clock in the afternoon, I heard the last of the hounds. They probably didn't cross the bayou. Wet and exhausted, but relieved from the feeling of immediate danger, I kept going, more cautious and afraid of the snakes and alligators than I had been earlier in my escape. Now, before stepping into a muddy puddle, I would poke the water with a stick. If the water stirred, I would go around it; if not, I would carefully go through it.
At length the sun went down, and gradually night's trailing mantle shrouded the great swamp in darkness. Still I staggered on, fearing every instant I should feel the dreadful sting of the moccasin, or be crushed within the jaws of some disturbed alligator. The dread of them now almost equaled the fear of the pursuing hounds. The moon arose after a time, its mild light creeping through the overspreading branches, loaded with long, pendent moss. I kept traveling forwards until after midnight, hoping all the while that I would soon emerge into some less desolate and dangerous region. But the water grew deeper and the walking more difficult than ever. I[Pg 141] perceived it would be impossible to proceed much farther, and knew not, moreover, what hands I might fall into, should I succeed in reaching a human habitation. Not provided with a pass, any white man would be at liberty to arrest me, and place me in prison until such time as my master should "prove property, pay charges, and take me away." I was an estray, and if so unfortunate as to meet a law-abiding citizen of Louisiana, he would deem it his duty to his neighbor, perhaps, to put me forthwith in the pound. Really, it was difficult to determine which I had most reason to fear—dogs, alligators or men!
Finally, the sun went down, and slowly night’s dark cloak covered the great swamp. I kept moving forward, dreading every moment that I might feel the painful bite of a moccasin or be crushed by an alligator. The fear of them was now almost as strong as the fear of the hounds chasing me. Eventually, the moon rose, its soft light filtering through the tangled branches, heavy with long hanging moss. I kept going until after midnight, hoping that I would soon reach a less desolate and dangerous area. But the water got deeper and walking became harder than ever. I realized it would be impossible to go much farther and had no idea what kind of people I might encounter if I managed to reach a human settlement. Without a pass, any white man could arrest me and throw me in jail until my master could "prove ownership, pay fees, and take me away." I was a stray, and if I were to run into a law-abiding citizen of Louisiana, he would likely feel it was his duty to put me in jail. Honestly, it was hard to decide which I had more reason to fear—dogs, alligators, or men!
After midnight, however, I came to a halt. Imagination cannot picture the dreariness of the scene. The swamp was resonant with the quacking of innumerable ducks! Since the foundation of the earth, in all probability, a human footstep had never before so far penetrated the recesses of the swamp. It was not silent now—silent to a degree that rendered it oppressive,—as it was when the sun was shining in the heavens. My midnight intrusion had awakened the feathered tribes, which seemed to throng the morass in hundreds of thousands, and their garrulous throats poured forth such multitudinous sounds—there was such a fluttering of wings—such sullen plunges in the water all around me—that I was affrighted and appalled. All the fowls of the air, and all the creeping things of the earth appeared to have assembled together in that particular place, for the purpose of filling it with clamor and confusion. Not[Pg 142] by human dwellings—not in crowded cities alone, are the sights and sounds of life. The wildest places of the earth are full of them. Even in the heart of that dismal swamp, God had provided a refuge and a dwelling place for millions of living things.
After midnight, I stopped. You can't imagine how dreary the place was. The swamp was filled with the quacking of countless ducks! Likely, no human foot had ever gone this far into the depths of the swamp since the earth was created. It wasn't silent anymore—instead, it was a kind of silence that felt heavy, unlike when the sun was shining in the sky. My midnight presence had stirred the birds, which seemed to crowd the marsh by the hundreds of thousands, and their noisy calls created a cacophony—there was flapping of wings—sudden splashes in the water all around me—that left me frightened and overwhelmed. All the birds in the sky and all the creatures on the ground seemed to gather in that spot, intent on filling it with noise and chaos. Not[Pg 142] just in human settlements—not only in bustling cities, but the sights and sounds of life are everywhere. Even in the depths of that gloomy swamp, God had made a home for millions of living creatures.
The moon had now risen above the trees, when I resolved upon a new project. Thus far I had endeavored to travel as nearly south as possible. Turning about I proceeded in a north-west direction, my object being to strike the Pine Woods in the vicinity of Master Ford's. Once within the shadow of his protection, I felt I would be comparatively safe.
The moon had now risen above the trees when I came up with a new plan. So far, I had tried to travel as directly south as possible. Turning around, I headed northwest, aiming to reach the Pine Woods near Master Ford's place. Once I was under his protection, I felt I would be relatively safe.
My clothes were in tatters, my hands, face, and body covered with scratches, received from the sharp knots of fallen trees, and in climbing over piles of brush and floodwood. My bare foot was full of thorns. I was besmeared with muck and mud, and the green slime that had collected on the surface of the dead water, in which I had been immersed to the neck many times during the day and night. Hour after hour, and tiresome indeed had they become, I continued to plod along on my north-west course. The water began to grow less deep, and the ground more firm under my feet. At last I reached the Pacoudrie, the same wide bayou I had swam while "outward bound." I swam it again, and shortly after thought I heard a cock crow, but the sound was faint, and it might have been a mockery of the ear. The water receded from my advancing footsteps—now I had left the bogs behind me—now I was on dry land[Pg 143] that gradually ascended to the plain, and I knew I was somewhere in the "Great Pine Woods."
My clothes were torn, and my hands, face, and body were covered in scratches from the sharp knots of fallen trees, as well as from climbing over piles of brush and driftwood. My bare foot was full of thorns. I was covered in dirt and mud, along with the green slime that had accumulated on the stagnant water, where I had been submerged up to my neck multiple times throughout the day and night. Hour after hour, and it had become quite tiresome, I kept trudging along in a north-west direction. The water started to get shallower, and the ground became firmer under my feet. Eventually, I reached the Pacoudrie, the same wide bayou I had swum while heading out. I swam across it again, and shortly after, I thought I heard a rooster crow, but the sound was faint and could have just been a trick of the ear. The water pulled back from my advancing steps—now I had left the swamps behind—now I was on dry land[Pg 143] that gradually rose to the plain, and I realized I was somewhere in the "Great Pine Woods."
Just at day-break I came to an opening—a sort of small plantation—but one I had never seen before. In the edge of the woods I came upon two men, a slave and his young master, engaged in catching wild hogs. The white man I knew would demand my pass, and not able to give him one, would take me into possession. I was too wearied to run again, and too desperate to be taken, and therefore adopted a ruse that proved entirely successful. Assuming a fierce expression, I walked directly towards him, looking him steadily in the face. As I approached, he moved backwards with an air of alarm. It was plain he was much affrighted—that he looked upon me as some infernal goblin, just arisen from the bowels of the swamp!
Just at dawn, I came to a clearing—a kind of small grove—but one I'd never seen before. At the edge of the woods, I found two men, a slave and his young master, trying to catch wild hogs. I knew the white man would ask for my pass, and since I couldn’t provide one, he would take me into custody. I was too exhausted to run again and too desperate to be caught, so I came up with a plan that worked perfectly. Putting on a fierce look, I walked straight toward him, keeping my gaze fixed on his face. As I got closer, he stepped back with a scared expression. It was clear he was very frightened—he saw me as some kind of terrifying creature that had just emerged from the swamp!
"Where does William Ford live?" I demanded, in no gentle tone.
"Where does William Ford live?" I asked sharply.
"He lives seven miles from here," was the reply.
"He lives seven miles away," was the reply.
"Which is the way to his place?" I again demanded, trying to look more fiercely than ever.
"Which way is it to his place?" I asked again, trying to look as intimidating as possible.
"Do you see those pine trees yonder?" he asked, pointing to two, a mile distant, that rose far above their fellows, like a couple of tall sentinels, overlooking the broad expanse of forest.
"Do you see those pine trees over there?" he asked, pointing to two that were a mile away, towering over the others like a pair of tall sentinels, watching over the vast stretch of forest.
"I see them," was the answer.
"I see them," was the answer.
"At the feet of those pine trees," he continued, "runs the Texas road. Turn to the left, and it will lead you to William Ford's."
"At the base of those pine trees," he continued, "the Texas road runs. Turn left, and it will take you to William Ford's."
Without farther parley, I hastened forward, happy as he was, no doubt, to place the widest possible distance between us. Striking the Texas road, I turned to the left hand, as directed, and soon passed a great fire, where a pile of logs were burning. I went to it, thinking I would dry my clothes; but the gray light of the morning was fast breaking away,—some passing white man might observe me; besides, the heat overpowered me with the desire of sleep: so, lingering no longer, I continued my travels, and finally, about eight o'clock, reached the house of Master Ford.
Without wasting any more time, I hurried ahead, just as happy as he was, I'm sure, to put as much distance as possible between us. I took the Texas road, turned left as instructed, and soon passed by a large fire with a pile of burning logs. I thought about drying my clothes there, but the gray morning light was fading quickly—some passing white man might see me; plus, the heat was making me really sleepy. So, not wanting to stick around any longer, I kept going and finally reached Master Ford's house around eight o'clock.
The slaves were all absent from the quarters, at their work. Stepping on to the piazza, I knocked at the door, which was soon opened by Mistress Ford. My appearance was so changed—I was in such a wobegone and forlorn condition, she did not know me. Inquiring if Master Ford was at home, that good man made his appearance, before the question could be answered. I told him of my flight, and all the particulars connected with it. He listened attentively, and when I had concluded, spoke to me kindly and sympathetically, and taking me to the kitchen, called John, and ordered him to prepare me food. I had tasted nothing since daylight the previous morning.
The slaves were all away from the quarters, busy with their work. I stepped onto the porch and knocked on the door, which was quickly opened by Mistress Ford. I looked so different—so miserable and downcast—that she didn’t recognize me. When I asked if Master Ford was home, that kind man appeared even before she could answer my question. I told him about my escape and all the details surrounding it. He listened carefully, and when I finished, he spoke to me with kindness and understanding. Then he took me to the kitchen, called John, and told him to prepare food for me. I hadn't eaten anything since early the previous morning.
When John had set the meal before me, the madam came out with a bowl of milk, and many little delicious dainties, such as rarely please the palate of a slave. I was hungry, and I was weary, but neither food nor rest afforded half the pleasure as did the blessed voices speaking kindness and consolation. It[Pg 145] was the oil and the wine which the Good Samaritan in the "Great Pine Woods" was ready to pour into the wounded spirit of the slave, who came to him, stripped of his raiment and half-dead.
When John placed the meal in front of me, the woman came out with a bowl of milk and a variety of delicious treats that are rarely enjoyed by a servant. I was hungry and tired, but neither the food nor the rest brought me as much joy as the comforting and kind words being spoken. It[Pg 145] was like the oil and wine the Good Samaritan was ready to pour into the wounded spirit of the slave who approached him, stripped of his clothing and barely alive.
They left me in the cabin, that I might rest. Blessed be sleep! It visiteth all alike, descending as the dews of heaven on the bond and free. Soon it nestled to my bosom, driving away the troubles that oppressed it, and bearing me to that shadowy region, where I saw again the faces, and listened to the voices of my children, who, alas, for aught I knew in my waking hours, had fallen into the arms of that other sleep, from which they never would arouse.
They left me in the cabin so I could rest. Thank goodness for sleep! It comes to everyone, falling like dew from the heavens on the bound and free alike. Soon it wrapped around me, pushing away the worries that burdened me, and carried me to that shadowy place where I saw the faces and heard the voices of my children, who, sadly, as far as I knew in my waking moments, had fallen into the arms of that other sleep, from which they would never awaken.
CHAPTER XI.
THE MISTRESS' GARDEN—THE CRIMSON AND GOLDEN FRUIT—ORANGE AND POMEGRANATE TREES—RETURN TO BAYOU BŒUF—MASTER FORD'S REMARKS ON THE WAY—THE MEETING WITH TIBEATS—HIS ACCOUNT OF THE CHASE—FORD CENSURES HIS BRUTALITY—ARRIVAL AT THE PLANTATION—ASTONISHMENT OF THE SLAVES ON SEEING ME—THE ANTICIPATED FLOGGING—KENTUCKY JOHN—MR. ELDRET, THE PLANTER—ELDRET'S SAM—TRIP TO THE "BIG CANE BRAKE"—THE TRADITION OF "SUTTON'S FIELD"—FOREST TREES—GNATS AND MOSQUITOS—THE ARRIVAL OF BLACK WOMEN IN THE BIG CANE—LUMBER WOMEN—SUDDEN APPEARANCE OF TIBEATS—HIS PROVOKING TREATMENT—VISIT TO BAYOU BŒUF—THE SLAVE PASS—SOUTHERN HOSPITALITY—THE LAST OF ELIZA—SALE TO EDWIN EPPS.
THE MISTRESS' GARDEN—THE CRIMSON AND GOLDEN FRUIT—ORANGE AND POMEGRANATE TREES—RETURN TO BAYOU BŒUF—MASTER FORD'S REMARKS ON THE WAY—THE MEETING WITH TIBEATS—HIS ACCOUNT OF THE CHASE—FORD CENSURES HIS BRUTALITY—ARRIVAL AT THE PLANTATION—ASTONISHMENT OF THE SLAVES ON SEEING ME—THE ANTICIPATED FLOGGING—KENTUCKY JOHN—MR. ELDRET, THE PLANTER—ELDRET'S SAM—TRIP TO THE "BIG CANE BRAKE"—THE TRADITION OF "SUTTON'S FIELD"—FOREST TREES—GNATS AND MOSQUITOS—THE ARRIVAL OF BLACK WOMEN IN THE BIG CANE—LUMBER WOMEN—SUDDEN APPEARANCE OF TIBEATS—HIS PROVOKING TREATMENT—VISIT TO BAYOU BŒUF—THE SLAVE PASS—SOUTHERN HOSPITALITY—THE LAST OF ELIZA—SALE TO EDWIN EPPS.
After a long sleep, sometime in the afternoon I awoke, refreshed, but very sore and stiff. Sally came in and talked with me, while John cooked me some dinner. Sally was in great trouble, as well as myself, one of her children being ill, and she feared it could not survive. Dinner over, after walking about the quarters for a while, visiting Sally's cabin and looking at the sick child, I strolled into the madam's garden. Though it was a season of the year when the voices of the birds are silent, and the trees are stripped of their summer glories in more frigid climes, yet the whole variety of roses were then blooming there, and[Pg 147] the long, luxuriant vines creeping over the frames. The crimson and golden fruit hung half hidden amidst the younger and older blossoms of the peach, the orange, the plum, and the pomegranate; for, in that region of almost perpetual warmth, the leaves are falling and the buds bursting into bloom the whole year long.
After a long sleep, I woke up in the afternoon, feeling refreshed but very sore and stiff. Sally came in and talked with me while John cooked dinner. Sally was in a lot of trouble, just like me, because one of her children was ill, and she feared it might not survive. After dinner, I walked around the quarters for a while, visited Sally's cabin, and checked on the sick child. Then, I wandered into the madam's garden. Even though it was a time of year when the birds were quiet and the trees had lost their summer beauty in colder areas, a full variety of roses were blooming there, and the long, lush vines were creeping over the frames. The crimson and golden fruit hung partially hidden among the young and old blossoms of the peach, orange, plum, and pomegranate; in that part of the world, where it’s almost always warm, the leaves fall and the buds bloom all year round.
I indulged the most grateful feelings towards Master and Mistress Ford, and wishing in some manner to repay their kindness, commenced trimming the vines, and afterwards weeding out the grass from among the orange and pomegranate trees. The latter grows eight or ten feet high, and its fruit, though larger, is similar in appearance to the jelly-flower. It has the luscious flavor of the strawberry. Oranges, peaches, plums, and most other fruits are indigenous to the rich, warm soil of Avoyelles; but the apple, the most common of them all in colder latitudes, is rarely to be seen.
I felt really grateful to Master and Mistress Ford, and wanting to repay their kindness somehow, I started trimming the vines and then weeding the grass around the orange and pomegranate trees. The pomegranate tree grows about eight to ten feet tall, and its fruit, although larger, looks similar to a jellyflower. It has the delicious taste of a strawberry. Oranges, peaches, plums, and most other fruits are native to the rich, warm soil of Avoyelles, but the apple, which is the most common fruit in cooler areas, is rarely seen.
Mistress Ford came out presently, saying it was praise-worthy in me, but I was not in a condition to labor, and might rest myself at the quarters until master should go down to Bayou Bœuf, which would not be that day, and it might not be the next. I said to her—to be sure, I felt bad, and was stiff, and that my foot pained me, the stubs and thorns having so torn it, but thought such exercise would not hurt me, and that it was a great pleasure to work for so good a mistress. Thereupon she returned to the great house, and for three days I was diligent in the garden,[Pg 148] cleaning the walks, weeding the flower beds, and pulling up the rank grass beneath the jessamine vines, which the gentle and generous hand of my protectress had taught to clamber along the walls.
Mistress Ford came out soon after, saying it was commendable of me, but I wasn't in shape to work and could rest at the quarters until the master went down to Bayou Bœuf, which wouldn’t be that day and might not be the next. I told her that, of course, I felt bad, was sore, and that my foot hurt me since the stubs and thorns had torn it up, but I thought such activity wouldn’t harm me and that it was a great pleasure to work for such a good mistress. After that, she went back to the big house, and for three days I was busy in the garden,[Pg 148] cleaning the paths, weeding the flower beds, and pulling up the thick grass beneath the jasmine vines, which the kind and generous hand of my protector had taught to climb along the walls.
The fourth morning, having become recruited and refreshed, Master Ford ordered me to make ready to accompany him to the bayou. There was but one saddle horse at the opening, all the others with the mules having been sent down to the plantation. I said I could walk, and bidding Sally and John goodbye, left the opening, trotting along by the horse's side.
The fourth morning, feeling energized and refreshed, Master Ford told me to get ready to go with him to the bayou. There was only one saddle horse available at the opening, as all the others with the mules had been sent down to the plantation. I said I could walk, and after saying goodbye to Sally and John, I left the opening, trotting alongside the horse.
That little paradise in the Great Pine Woods was the oasis in the desert, towards which my heart turned lovingly, during many years of bondage. I went forth from it now with regret and sorrow, not so overwhelming, however, as if it had then been given me to know that I should never return to it again.
That little paradise in the Great Pine Woods was the oasis in the desert that my heart lovingly longed for during many years of captivity. I left it now with regret and sorrow, although not as overwhelming as it would have been if I had known then that I would never return.
Master Ford urged me to take his place occasionally on the horse, to rest me; but I said no, I was not tired, and it was better for me to walk than him. He said many kind and cheering things to me on the way, riding slowly, in order that I might keep pace with him. The goodness of God was manifest, he declared, in my miraculous escape from the swamp. As Daniel came forth unharmed from the den of lions, and as Jonah had been preserved in the whale's belly, even so had I been delivered from evil by the Almighty. He interrogated me in regard to the various fears and emotions I had experienced during the day[Pg 149] and night, and if I had felt, at any time, a desire to pray. I felt forsaken of the whole world, I answered him, and was praying mentally all the while. At such times, said he, the heart of man turns instinctively towards his Maker. In prosperity, and when there is nothing to injure or make him afraid, he remembers Him not, and is ready to defy Him; but place him in the midst of dangers, cut him off from human aid, let the grave open before him—then it is, in the time of his tribulation, that the scoffer and unbelieving man turns to God for help, feeling there is no other hope, or refuge, or safety, save in his protecting arm.
Master Ford encouraged me to take his place on the horse now and then to give myself a break, but I declined, saying I wasn't tired, and it was better for me to walk than for him. He said many kind and uplifting things to me as we traveled, riding slowly so I could keep up with him. He pointed out the goodness of God, showing in my miraculous escape from the swamp. Just as Daniel came out unharmed from the lion's den, and Jonah was saved in the whale's belly, I had been delivered from danger by the Almighty. He asked me about the various fears and emotions I had felt throughout the day[Pg 149] and night, and if I had ever felt a desire to pray. I told him I felt abandoned by the whole world, and I was praying in my mind the entire time. He said that in such moments, a person’s heart instinctively turns to its Creator. In times of prosperity, when there's nothing to harm or frighten him, he forgets Him and is ready to challenge Him. But when he's surrounded by danger, cut off from human support, and faces the grave—then, in his time of trouble, even the skeptic and the non-believer turns to God for help, realizing there’s no other hope, refuge, or safety except in His protective embrace.
So did that benignant man speak to me of this life and of the life hereafter; of the goodness and power of God, and of the vanity of earthly things, as we journeyed along the solitary road towards Bayou Bœuf.
So that kindly man talked to me about this life and the life after, about the goodness and power of God, and the uselessness of worldly things, as we walked down the lonely road to Bayou Bœuf.
When within some five miles of the plantation, we discovered a horseman at a distance, galloping towards us. As he came near I saw that it was Tibeats! He looked at me a moment, but did not address me, and turning about, rode along side by side with Ford. I trotted silently at their horses' heels, listening to their conversation. Ford informed him of my arrival in the Pine Woods three days before, of the sad plight I was in, and of the difficulties and dangers I had encountered.
When we were about five miles from the plantation, we spotted a rider in the distance, galloping towards us. As he got closer, I realized it was Tibeats! He glanced at me for a moment but didn't say anything and, instead, rode alongside Ford. I quietly followed behind their horses, listening to their conversation. Ford updated him on my arrival in the Pine Woods three days earlier, the tough situation I was in, and the challenges and dangers I had faced.
"Well," exclaimed Tibeats, omitting his usual oaths in the presence of Ford, "I never saw such running[Pg 150] before. I'll bet him against a hundred dollars, he'll beat any nigger in Louisiana. I offered John David Cheney twenty-five dollars to catch him, dead or alive, but he outran his dogs in a fair race. Them Cheney dogs ain't much, after all. Dunwoodie's hounds would have had him down before he touched the palmettoes. Somehow the dogs got off the track, and we had to give up the hunt. We rode the horses as far as we could, and then kept on foot till the water was three feet deep. The boys said he was drowned, sure. I allow I wanted a shot at him mightily. Ever since, I have been riding up and down the bayou, but had'nt much hope of catching him—thought he was dead, sartin. Oh, he's a cuss to run—that nigger is!"
"Well," Tibeats said, skipping his usual curses in front of Ford, "I’ve never seen such running before. I’d bet a hundred dollars he’d outrun any black in Louisiana. I offered John David Cheney twenty-five dollars to catch him, dead or alive, but the guy outran his dogs in a fair race. Those Cheney dogs aren’t much, after all. Dunwoodie's hounds would’ve had him down before he even touched the palmettoes. For some reason, the dogs lost the scent, and we had to give up the chase. We rode our horses as far as we could, and then kept going on foot until the water was three feet deep. The boys said he must’ve drowned for sure. I really wanted a shot at him. Ever since then, I’ve been riding up and down the bayou, but I didn’t have much hope of catching him — thought he was dead, for sure. Oh, he’s a beast to run—that black is!"
In this way Tibeats ran on, describing his search in the swamp, the wonderful speed with which I had fled before the hounds, and when he had finished, Master Ford responded by saying, I had always been a willing and faithful boy with him; that he was sorry we had such trouble; that, according to Platt's story, he had been inhumanly treated, and that he, Tibeats, was himself in fault. Using hatchets and broad-axes upon slaves was shameful, and should not be allowed, he remarked. "This is no way of dealing with them, when first brought into the country. It will have a pernicious influence, and set them all running away. The swamps will be full of them. A little kindness would be far more effectual in restraining them, and rendering them obedient, than the use of such deadly weapons. Every planter on the bayou[Pg 151] should frown upon such inhumanity. It is for the interest of all to do so. It is evident enough, Mr. Tibeats, that you and Platt cannot live together. You dislike him, and would not hesitate to kill him, and knowing it, he will run from you again through fear of his life. Now, Tibeats, you must sell him, or hire him out, at least. Unless you do so, I shall take measures to get him out of your possession."
Tibeats kept going, talking about his hunt in the swamp and how quickly I had run away from the hounds. When he finished, Master Ford said that I had always been a willing and loyal boy for him; he expressed regret about the trouble we were facing. According to Platt's account, he had been treated cruelly, and Tibeats was to blame. It was disgraceful to use hatchets and broad-axes on slaves, he remarked. "This is no way to handle them when they are first brought into the country. It will have a harmful impact and make them all want to escape. The swamps will be filled with them. A little kindness would be much more effective in keeping them in line and making them obedient than using such deadly weapons. Every planter on the bayou[Pg 151] should disapprove of such cruelty. It's in everyone's best interest to do so. It’s obvious, Mr. Tibeats, that you and Platt can’t coexist. You dislike him and would have no qualms about killing him, and knowing that, he will run away from you again out of fear for his life. Now, Tibeats, you have to sell him or at least hire him out. If you don’t, I will take action to remove him from your possession."
In this spirit Ford addressed him the remainder of the distance. I opened not my mouth. On reaching the plantation they entered the great house, while I repaired to Eliza's cabin. The slaves were astonished to find me there, on returning from the field, supposing I was drowned. That night, again, they gathered about the cabin to listen to the story of my adventure. They took it for granted I would be whipped, and that it would be severe, the well-known penalty of running away being five hundred lashes.
In this spirit, Ford spoke to him for the rest of the way. I didn’t say a word. When we got to the plantation, they went into the big house while I went to Eliza's cabin. The other slaves were shocked to see me there when they returned from the fields, thinking I had drowned. That night, they gathered around the cabin to hear the story of my adventure. They assumed I would be whipped, and that it would be harsh, given that the well-known punishment for running away was five hundred lashes.
"Poor fellow," said Eliza, taking me by the hand, "it would have been better for you if you had drowned. You have a cruel master, and he will kill you yet, I am afraid."
"Poor guy," Eliza said, taking my hand, "it would have been better for you if you had drowned. You have a harsh master, and I'm afraid he's going to kill you."
Lawson suggested that it might be, overseer Chapin would be appointed to inflict the punishment, in which case it would not be severe, whereupon Mary, Rachel, Bristol, and others hoped it would be Master Ford, and then it would be no whipping at all. They all pitied me and tried to console me, and were sad in view of the castigation that awaited me, except Kentucky John. There were no bounds to his laughter;[Pg 152] he filled the cabin with cachinnations, holding his sides to prevent an explosion, and the cause of his noisy mirth was the idea of my outstripping the hounds. Somehow, he looked at the subject in a comical light. "I know'd dey would'nt cotch him, when he run cross de plantation. O, de lor', did'nt Platt pick his feet right up, tho', hey? When dem dogs got whar he was, he was'nt dar—haw, haw, haw! O, de lor' a' mity!"—and then Kentucky John relapsed into another of his boisterous fits.
Lawson suggested that it could be overseer Chapin who would administer the punishment, in which case it wouldn’t be too harsh. Mary, Rachel, Bristol, and the others were hoping it would be Master Ford instead, which would mean no whipping at all. They all felt sorry for me and tried to comfort me, sharing in the sadness about the beating that was coming my way, except for Kentucky John. He couldn't stop laughing; he filled the cabin with his loud cackles, holding his sides to keep from bursting. The reason for his uproarious laughter was the thought of me outrunning the hounds. For some reason, he found the whole thing hilarious. "I knew they wouldn't catch him when he ran across the plantation. Oh, my goodness, didn’t Platt lift his feet high, though? When those dogs got to where he was, he wasn’t there—haw, haw, haw! Oh, my goodness!"—and then Kentucky John fell back into another one of his loud fits.
Early the next morning, Tibeats left the plantation. In the course of the forenoon, while sauntering about the gin-house, a tall, good-looking man came to me, and inquired if I was Tibeats' boy, that youthful appellation being applied indiscriminately to slaves even though they may have passed the number of three score years and ten. I took off my hat, and answered that I was.
Early the next morning, Tibeats left the plantation. While wandering around the gin house during the morning, a tall, attractive man approached me and asked if I was Tibeats' boy, a term that was used for slaves regardless of their age, even if they were over seventy. I took off my hat and replied that I was.
"How would you like to work for me?" he inquired.
"How would you feel about working for me?" he asked.
"Oh, I would like to, very much," said I, inspired with a sudden hope of getting away from Tibeats.
"Oh, I'd really like to," I said, suddenly hopeful about escaping from Tibeats.
"You worked under Myers at Peter Tanner's, didn't you?"
"You worked with Myers at Peter Tanner's, right?"
I replied I had, adding some complimentary remarks that Myers had made concerning me.
I said that I had, and I also shared some nice things Myers had said about me.
"Well, boy," said he, "I have hired you of your master to work for me in the "Big Cane Brake," thirty-eight miles from here, down on Red River."
"Well, kid," he said, "I’ve hired you from your boss to work for me in the 'Big Cane Brake,' thirty-eight miles from here, down on Red River."
This man was Mr. Eldret, who lived below Ford's,[Pg 153] on the same side of the bayou. I accompanied him to his plantation, and in the morning started with his slave Sam, and a wagon-load of provisions, drawn by four mules, for the Big Cane, Eldret and Myers having preceded us on horseback. This Sam was a native of Charleston, where he had a mother, brother and sisters. He "allowed"—a common word among both black and white—that Tibeats was a mean man, and hoped, as I most earnestly did also, that his master would buy me.
This man was Mr. Eldret, who lived below Ford's,[Pg 153] on the same side of the bayou. I went with him to his plantation, and in the morning set out with his slave Sam, and a wagon full of supplies pulled by four mules, while Eldret and Myers went ahead on horseback. Sam was from Charleston, where he had a mother, brother, and sisters. He mentioned—like many others, both black and white—that Tibeats was a terrible man, and he hoped, just as I did, that his master would buy me.
We proceeded down the south shore of the bayou, crossing it at Carey's plantation; from thence to Huff Power, passing which, we came upon the Bayou Rouge road, which runs towards Red River. After passing through Bayou Rouge Swamp, and just at sunset, turning from the highway, we struck off into the "Big Cane Brake." We followed an unbeaten track, scarcely wide enough to admit the wagon. The cane, such as are used for fishing-rods, were as thick as they could stand. A person could not be seen through them the distance of a rod. The paths of wild beasts run through them in various directions—the bear and the American tiger abounding in these brakes, and wherever there is a basin of stagnant water, it is full of alligators.
We made our way down the south side of the bayou, crossing it at Carey's plantation. From there, we headed to Huff Power, and after passing that, we found the Bayou Rouge road leading towards Red River. After going through Bayou Rouge Swamp, and just as the sun was setting, we turned off the highway into the "Big Cane Brake." We followed an unmarked path that was barely wide enough for the wagon. The cane, like the kind used for fishing rods, grew as densely as possible. You couldn't see a person even a short distance away. Paths created by wild animals crisscrossed through the dense growth, with bears and American tigers plentiful in these thickets, and where stagnant water collects, it teems with alligators.
We kept on our lonely course through the "Big Cane" several miles, when we entered a clearing, known as "Sutton's Field." Many years before, a man by the name of Sutton had penetrated the wilderness of cane to this solitary place. Tradition has it,[Pg 154] that he fled thither, a fugitive, not from service, but from justice. Here he lived alone—recluse and hermit of the swamp—with his own hands planting the seed and gathering in the harvest. One day a band of Indians stole upon his solitude, and after a bloody battle, overpowered and massacred him. For miles the country round, in the slaves' quarters, and on the piazzas of "great houses," where white children listen to superstitious tales, the story goes, that that spot, in the heart of the "Big Cane," is a haunted place. For more than a quarter of a century, human voices had rarely, if ever, disturbed the silence of the clearing. Rank and noxious weeds had overspread the once cultivated field—serpents sunned themselves on the doorway of the crumbling cabin. It was indeed a dreary picture of desolation.
We continued on our lonely path through the "Big Cane" for several miles until we reached a clearing called "Sutton's Field." Many years earlier, a man named Sutton had ventured into the wilderness of cane to this isolated spot. According to tradition,[Pg 154], he escaped here, not as a runaway, but as a fugitive from justice. He lived here alone—an outcast and hermit of the swamp—planting seeds and harvesting crops with his own hands. One day, a group of Indians invaded his solitude, and after a bloody fight, they overpowered and killed him. For miles around, in the slaves' quarters and on the porches of the "great houses," where white children listen to spooky stories, it is said that this spot, deep in the "Big Cane," is haunted. For over twenty-five years, human voices have rarely, if ever, broken the silence of the clearing. Thick and nasty weeds had taken over the once-farmed field—snakes basked in the sun on the doorsteps of the crumbling cabin. It was truly a grim scene of abandonment.
Passing "Sutton's Field," we followed a new-cut road two miles farther, which brought us to its termination. We had now reached the wild lands of Mr. Eldret, where he contemplated clearing up an extensive plantation. We went to work next morning with our cane-knives, and cleared a sufficient space to allow the erection of two cabins—one for Myers and Eldret, the other for Sam, myself, and the slaves that were to join us. We were now in the midst of trees of enormous growth, whose wide-spreading branches almost shut out the light of the sun, while the space between the trunks was an impervious mass of cane, with here and there an occasional palmetto.
Passing "Sutton's Field," we followed a newly cut road for two miles until it ended. We had now arrived at Mr. Eldret's wild lands, where he planned to clear a large area for a plantation. The next morning, we got to work with our cane knives and cleared enough space for two cabins—one for Myers and Eldret, and the other for Sam, me, and the slaves who were joining us. We were surrounded by huge trees with sprawling branches that nearly blocked out the sun, while the area between the trunks was a dense thicket of cane, with an occasional palmetto popping up here and there.
The bay and the sycamore, the oak and the cypress, reach a growth unparalleled, in those fertile lowlands bordering the Red River. From every tree, moreover, hang long, large masses of moss, presenting to the eye unaccustomed to them, a striking and singular appearance. This moss, in large quantities, is sent north, and there used for manufacturing purposes.
The bay and the sycamore, the oak and the cypress, grow to an unmatched size in the rich lowlands by the Red River. Additionally, long, large clusters of moss hang from every tree, creating a striking and unique look for those not used to seeing it. This moss, in large amounts, is shipped north and used for manufacturing.
We cut down oaks, split them into rails, and with these erected temporary cabins. We covered the roofs with the broad palmetto leaf, an excellent substitute for shingles, as long as they last.
We chopped down oak trees, turned them into logs, and used those to build temporary cabins. We topped the roofs with wide palmetto leaves, which are a great substitute for shingles, at least for a while.
The greatest annoyance I met with here were small flies, gnats and mosquitoes. They swarmed the air. They penetrated the porches of the ear, the nose, the eyes, the mouth. They sucked themselves beneath the skin. It was impossible to brush or beat them off. It seemed, indeed, as if they would devour us—carry us away piecemeal, in their small tormenting mouths.
The biggest annoyance I encountered here was small flies, gnats, and mosquitoes. They were everywhere in the air. They got into our ears, noses, eyes, and mouths. They burrowed under our skin. It was impossible to swat or shake them off. It really felt like they would eat us alive—take us away piece by piece in their tiny, annoying mouths.
A lonelier spot, or one more disagreeable, than the centre of the "Big Cane Brake," it would be difficult to conceive; yet to me it was a paradise, in comparison with any other place in the company of Master Tibeats. I labored hard, and oft-times was weary and fatigued, yet I could lie down at night in peace, and arise in the morning without fear.
A lonelier or more unpleasant place than the center of the "Big Cane Brake" would be hard to imagine; however, to me, it felt like paradise compared to anywhere else with Master Tibeats. I worked hard and often felt tired and worn out, but I could lie down at night in peace and wake up in the morning without fear.
In the course of a fortnight, four black girls came down from Eldret's plantation—Charlotte, Fanny, Cresia and Nelly. They were all large and stout. Axes were put into their hands, and they were sent[Pg 156] out with Sam and myself to cut trees. They were excellent choppers, the largest oak or sycamore standing but a brief season before their heavy and well-directed blows. At piling logs, they were equal to any man. There are lumberwomen as well as lumbermen in the forests of the South. In fact, in the region of the Bayou Bœuf they perform their share of all the labor required on the plantation. They plough, drag, drive team, clear wild lands, work on the highway, and so forth. Some planters, owning large cotton and sugar plantations, have none other than the labor of slave women. Such a one is Jim Burns, who lives on the north shore of the bayou, opposite the plantation of John Fogaman.
In the span of two weeks, four Black girls came down from Eldret's plantation—Charlotte, Fanny, Cresia, and Nelly. They were all big and strong. We gave them axes and sent[Pg 156] them out with Sam and me to chop down trees. They were great at it; even the biggest oak or sycamore fell quickly under their powerful and precise hits. When it came to stacking logs, they could match any man. There are lumberwomen as well as lumbermen in the Southern forests. In fact, in the Bayou Bœuf area, they handle a lot of the work needed on the plantation. They plow, drag, drive teams, clear wild land, work on the roads, and more. Some planters, who own large cotton and sugar plantations, rely solely on the labor of enslaved women. One of these is Jim Burns, who lives on the north side of the bayou, across from John Fogaman's plantation.
On our arrival in the brake, Eldret promised me, if I worked well, I might go up to visit my friends at Ford's in four weeks. On Saturday night of the fifth week, I reminded him of his promise, when he told me I had done so well, that I might go. I had set my heart upon it, and Eldret's announcement thrilled me with pleasure. I was to return in time to commence the labors of the day on Tuesday morning.
On our arrival at the brake, Eldret promised me that if I worked hard, I could go visit my friends at Ford's in four weeks. On Saturday night of the fifth week, I reminded him of his promise, and he told me I had done so well that I could go. I was really looking forward to it, and Eldret's news excited me. I was supposed to come back in time to start the day's work on Tuesday morning.
While indulging the pleasant anticipation of so soon meeting my old friends again, suddenly the hateful form of Tibeats appeared among us. He inquired how Myers and Platt got along together, and was told, very well, and that Platt was going up to Ford's plantation in the morning on a visit.
While enjoying the nice anticipation of soon seeing my old friends again, the unpleasant figure of Tibeats suddenly appeared among us. He asked how Myers and Platt were getting along, and was told that they were doing very well and that Platt was heading up to Ford's plantation the next morning for a visit.
"Poh, poh!" sneered Tibeats; "it isn't worth while—the nigger will get unsteady. He can't go."
"Poh, poh!" Tibeats scoffed; "it's not worth it—the black will get shaky. He can't go."
But Eldret insisted I had worked faithfully—that he had given me his promise, and that, under the circumstances, I ought not to be disappointed. They then, it being about dark, entered one cabin and I the other. I could not give up the idea of going; it was a sore disappointment. Before morning I resolved, if Eldret made no objection, to leave at all hazards. At daylight I was at his door, with my blanket rolled up into a bundle, and hanging on a stick over my shoulder, waiting for a pass. Tibeats came out presently in one of his disagreeable moods, washed his face, and going to a stump near by, sat down upon it, apparently busily thinking with himself. After standing there a long time, impelled by a sudden impulse of impatience, I started off.
But Eldret insisted that I had been diligent—that he had given me his word, and that, considering everything, I shouldn’t be let down. So they went into one cabin, and I went into the other. I couldn’t shake the feeling of wanting to leave; it was a bitter disappointment. Before morning, I made up my mind that if Eldret didn’t object, I would leave no matter what. At dawn, I was at his door, with my blanket rolled up into a bundle and resting on a stick over my shoulder, waiting for a pass. Tibeats came out a little later in one of his bad moods, washed his face, and went to a nearby stump to sit down, seemingly lost in thought. After standing there for a long time, driven by a sudden urge of impatience, I decided to head out.
"Are you going without a pass?" he cried out to me.
"Are you going without a pass?" he shouted at me.
"Yes, master, I thought I would," I answered.
"Yeah, sure, I thought I would," I replied.
"How do you think you'll get there?" demanded he.
"How do you think you'll get there?" he asked.
"Don't know," was all the reply I made him.
"Don't know," was all I replied to him.
"You'd be taken and sent to jail, where you ought to be, before you got half-way there," he added, passing into the cabin as he said it. He came out soon with the pass in his hand, and calling me a "d—d nigger that deserved a hundred lashes," threw it on the ground. I picked it up, and hurried away right speedily.
"You'd be caught and sent to jail, where you belong, before you even got halfway there," he added, walking into the cabin as he said it. He came out shortly with the pass in his hand and, calling me a "damn black that deserved a hundred lashes," threw it on the ground. I picked it up and hurried away quickly.
A slave caught off his master's plantation without a pass, may be seized and whipped by any white man[Pg 158] whom he meets. The one I now received was dated, and read as follows:
A slave found away from his master’s plantation without a pass can be taken and whipped by any white man[Pg 158] he encounters. The one I received was dated and stated:
"Platt has permission to go to Ford's plantation, on Bayou Bœuf, and return by Tuesday morning.
"Platt has been given permission to visit Ford's plantation on Bayou Bœuf and return by Tuesday morning."
This is the usual form. On the way, a great many demanded it, read it, and passed on. Those having the air and appearance of gentlemen, whose dress indicated the possession of wealth, frequently took no notice of me whatever; but a shabby fellow, an unmistakable loafer, never failed to hail me, and to scrutinize and examine me in the most thorough manner. Catching runaways is sometimes a money-making business. If, after advertising, no owner appears, they may be sold to the highest bidder; and certain fees are allowed the finder for his services, at all events, even if reclaimed. "A mean white," therefore,—a name applied to the species loafer—considers it a god-send to meet an unknown negro without a pass.
This is the usual situation. Along the way, many people asked for it, checked it out, and moved on. Those who carried themselves like gentlemen, dressed in ways that showed they had money, often ignored me completely; however, a scruffy guy, clearly a bum, never failed to greet me and inspect me very carefully. Catching runaways can sometimes be profitable. If no owner shows up after advertising, they can be sold to the highest bidder, and finders are entitled to certain fees for their services, even if the animals are reclaimed. So, a "mean white," as this type of bum is called, sees it as a huge opportunity to encounter an unknown black without a pass.
There are no inns along the highways in that portion of the State where I sojourned. I was wholly destitute of money, neither did I carry any provisions, on my journey from the Big Cane to Bayou Bœuf; nevertheless, with his pass in his hand, a slave need never suffer from hunger or from thirst. It is only necessary to present it to the master or overseer of a plantation, and state his wants, when he will be sent round to the kitchen and provided with food or shelter, as the case may require. The traveler stops at[Pg 159] any house and calls for a meal with as much freedom as if it was a public tavern. It is the general custom of the country. Whatever their faults may be, it is certain the inhabitants along Red River, and around the bayous in the interior of Louisiana are not wanting in hospitality.
There are no inns along the highways in the part of the state where I was staying. I was completely out of money and didn’t have any food on my trip from Big Cane to Bayou Bœuf; however, with his pass in hand, a slave never has to go hungry or thirsty. He just needs to show it to the master or overseer of a plantation and let them know what he needs, and he will be sent to the kitchen for food or given shelter, depending on what he requires. The traveler can stop at[Pg 159] any house and ask for a meal as freely as if it were a public tavern. This is the common practice in the region. Whatever their issues may be, it's clear that the people along Red River and around the bayous in the interior of Louisiana are quite hospitable.
I arrived at Ford's plantation towards the close of the afternoon, passing the evening in Eliza's cabin, with Lawson, Rachel, and others of my acquaintance. When we left Washington Eliza's form was round and plump. She stood erect, and in her silks and jewels, presented a picture of graceful strength and elegance. Now she was but a thin shadow of her former self. Her face had become ghastly haggard, and the once straight and active form was bowed down, as if bearing the weight of a hundred years. Crouching on her cabin floor, and clad in the coarse garments of a slave, old Elisha Berry would not have recognized the mother of his child. I never saw her afterwards. Having become useless in the cotton-field, she was bartered for a trifle, to some man residing in the vicinity of Peter Compton's. Grief had gnawed remorselessly at her heart, until her strength was gone; and for that, her last master, it is said, lashed and abused her most unmercifully. But he could not whip back the departed vigor of her youth, nor straighten up that bended body to its full height, such as it was when her children were around her, and the light of freedom was shining on her path.
I arrived at Ford's plantation toward the end of the afternoon, spending the evening in Eliza's cabin with Lawson, Rachel, and others I knew. When we left Washington, Eliza was round and plump. She stood tall, and in her silks and jewels, she looked like a picture of graceful strength and elegance. Now, she was just a thin shadow of her former self. Her face had become pale and haggard, and her once straight and active body was hunched over, as if carrying the weight of a hundred years. Crouching on her cabin floor, dressed in the rough clothes of a slave, old Elisha Berry wouldn't have recognized the mother of his child. I never saw her again. Having become useless in the cotton field, she was sold for a pittance to some man living near Peter Compton's. Grief had relentlessly consumed her heart, until her strength was gone; and for that, her last master, it is said, beat and mistreated her mercilessly. But he couldn't whip back the lost vitality of her youth, nor could he straighten her bent body to its full height, like it was when her children were with her, and the light of freedom was shining on her path.
I learned the particulars relative to her departure[Pg 160] from this world, from some of Compton's slaves, who had come over Red River to the bayou, to assist young Madam Tanner during the "busy season." She became at length, they said, utterly helpless, for several weeks lying on the ground floor in a dilapidated cabin, dependent upon the mercy of her fellow-thralls for an occasional drop of water, and a morsel of food. Her master did not "knock her on the head," as is sometimes done to put a suffering animal out of misery, but left her unprovided for, and unprotected, to linger through a life of pain and wretchedness to its natural close. When the hands returned from the field one night they found her dead! During the day, the Angel of the Lord, who moveth invisibly over all the earth, gathering in his harvest of departing souls, had silently entered the cabin of the dying woman, and taken her from thence. She was free at last!
I learned the details about her departure[Pg 160] from this world from some of Compton's slaves, who had come over Red River to the bayou to help young Madam Tanner during the "busy season." They said she eventually became completely helpless, lying on the ground floor of a rundown cabin for several weeks, relying on her fellow workers for an occasional drop of water and a bit of food. Her master didn’t “put her out of her misery,” like is sometimes done to suffering animals, but instead left her without care and protection to suffer through her painful life until the end. When the workers returned from the fields one night, they found her dead! During the day, the Angel of the Lord, who moves invisibly across the earth, gathering souls as they depart, had quietly entered the cabin of the dying woman and taken her away. She was free at last!
Next day, rolling up my blanket, I started on my return to the Big Cane. After traveling five miles, at a place called Huff Power, the ever-present Tibeats met me in the road. He inquired why I was going back so soon, and when informed I was anxious to return by the time I was directed, he said I need go no farther than the next plantation, as he had that day sold me to Edwin Epps. We walked down into the yard, where we met the latter gentleman, who examined me, and asked me the usual questions propounded by purchasers. Having been duly delivered over, I was ordered to the quarters, and at the same[Pg 161] time directed to make a hoe and axe handle for myself.
The next day, after rolling up my blanket, I started my journey back to Big Cane. After traveling five miles to a spot called Huff Power, I ran into Tibeats on the road. He asked why I was heading back so soon, and when I explained that I was eager to return by the time I had been instructed, he told me I didn't need to go any further than the next plantation because he had sold me to Edwin Epps that day. We walked into the yard, where we met the latter, who examined me and asked the typical questions buyers usually ask. After the transfer was completed, I was sent to the quarters and also instructed to make a hoe and axe handle for myself.
I was now no longer the property of Tibeats—his dog, his brute, dreading his wrath and cruelty day and night; and whoever or whatever my new master might prove to be, I could not, certainly, regret the change. So it was good news when the sale was announced, and with a sigh of relief I sat down for the first time in my new abode.
I was no longer Tibeats's property—his dog, his brute, afraid of his anger and cruelty day and night; and no matter who my new master turned out to be, I couldn't say I regretted the change. So it was a relief when the sale was announced, and I finally sat down in my new home with a sense of relief.
Tibeats soon after disappeared from that section of the country. Once afterwards, and only once, I caught a glimpse of him. It was many miles from Bayou Bœuf. He was seated in the doorway of a low groggery. I was passing, in a drove of slaves, through St. Mary's parish.
Tibeats soon disappeared from that part of the country. Once, and only once, I saw him again. It was many miles from Bayou Bœuf. He was sitting in the doorway of a small bar. I was passing by, in a group of slaves, through St. Mary's parish.
CHAPTER XII.
PERSONAL APPEARANCE OF EPPS—EPPS, DRUNK AND SOBER—A GLIMPSE OF HIS HISTORY—COTTON GROWING—THE MODE OF PLOUGHING AND PREPARING GROUND—OF PLANTING—OF HOEING, OF PICKING, OF TREATING RAW HANDS—THE DIFFERENCE IN COTTON PICKERS—PATSEY A REMARKABLE ONE—TASKED ACCORDING TO ABILITY—BEAUTY OF A COTTON FIELD—THE SLAVE'S LABORS—FEAR ON APPROACHING THE GIN-HOUSE—WEIGHING—"CHORES"—CABIN LIFE—THE CORN MILL—THE USES OF THE GOURD—FEAR OF OVERSLEEPING—FEAR CONTINUALLY—MODE OF CULTIVATING CORN—SWEET POTATOES—FERTILITY OF THE SOIL—FATTENING HOGS—PRESERVING BACON—RAISING CATTLE—SHOOTING-MATCHES—GARDEN PRODUCTS—FLOWERS AND VERDURE.
PERSONAL APPEARANCE OF EPPS—EPPS, DRUNK AND SOBER—A GLIMPSE INTO HIS HISTORY—COTTON GROWING—HOW TO PLOW AND PREPARE THE LAND—PLANTING—HOEING, PICKING, AND CARING FOR RAW HANDS—THE DIFFERENCES AMONG COTTON PICKERS—PATSEY AS AN EXCEPTIONAL WORKER—ASSIGNED TASKS BASED ON ABILITY—THE BEAUTY OF A COTTON FIELD—THE LABORS OF SLAVES—FEAR WHEN APPROACHING THE GIN HOUSE—WEIGHING—“CHORES”—CABIN LIFE—THE CORN MILL—USES OF THE GOURD—FEAR OF OVERSLEEPING—A CONSTANT SENSE OF FEAR—METHODS FOR GROWING CORN—SWEET POTATOES—SOIL FERTILITY—FATTENING PIGS—CURING BACON—RAISING CATTLE—SHOOTING COMPETITIONS—GARDEN PRODUCE—FLOWERS AND GREENERY.
Edwin Epps, of whom much will be said during the remainder of this history, is a large, portly, heavy-bodied man with light hair, high cheek bones, and a Roman nose of extraordinary dimensions. He has blue eyes, a fair complexion, and is, as I should say, full six feet high. He has the sharp, inquisitive expression of a jockey. His manners are repulsive and coarse, and his language gives speedy and unequivocal evidence that he has never enjoyed the advantages of an education. He has the faculty of saying most provoking things, in that respect even excelling old Peter Tanner. At the time I came into his possession, Edwin Epps was fond of the bottle, his[Pg 163] "sprees" sometimes extending over the space of two whole weeks. Latterly, however, he had reformed his habits, and when I left him, was as strict a specimen of temperance as could be found on Bayou Bœuf. When "in his cups," Master Epps was a roystering, blustering, noisy fellow, whose chief delight was in dancing with his "niggers," or lashing them about the yard with his long whip, just for the pleasure of hearing them screech and scream, as the great welts were planted on their backs. When sober, he was silent, reserved and cunning, not beating us indiscriminately, as in his drunken moments, but sending the end of his rawhide to some tender spot of a lagging slave, with a sly dexterity peculiar to himself.
Edwin Epps, who will be discussed frequently throughout this story, is a large, hefty man with light hair, high cheekbones, and an unusually large Roman nose. He has blue eyes, a fair complexion, and stands about six feet tall. He has the sharp, curious look of a jockey. His manners are repulsive and crude, and his language quickly shows that he hasn’t had the benefits of an education. He has a knack for saying the most infuriating things, even better than old Peter Tanner. When I first came into his possession, Edwin Epps enjoyed drinking, with his "sprees" sometimes lasting up to two weeks. Recently, however, he had changed his ways and, by the time I left him, was a fairly strict example of temperance for anyone in Bayou Bœuf. When drunk, Master Epps was a loud, boisterous man who took pleasure in dancing with his "blacks" or whipping them in the yard just to hear them scream as the welts formed on their backs. When sober, he was quiet, reserved, and cunning, not beating us randomly like when he was drunk, but precisely targeting a vulnerable spot on a lagging slave with a skillful cruelty unique to him.
He had been a driver and overseer in his younger years, but at this time was in possession of a plantation on Bayou Huff Power, two and a half miles from Holmesville, eighteen from Marksville, and twelve from Cheneyville. It belonged to Joseph B. Roberts, his wife's uncle, and was leased by Epps. His principal business was raising cotton, and inasmuch as some may read this book who have never seen a cotton field, a description of the manner of its culture may not be out of place.
He had worked as a driver and overseer when he was younger, but now he owned a plantation on Bayou Huff Power, two and a half miles from Holmesville, eighteen miles from Marksville, and twelve miles from Cheneyville. The plantation belonged to Joseph B. Roberts, his wife's uncle, and was leased by Epps. His main business was growing cotton, and since some readers of this book may have never seen a cotton field, it might be helpful to describe how it is cultivated.
The ground is prepared by throwing up beds or ridges, with the plough—back-furrowing, it is called. Oxen and mules, the latter almost exclusively, are used in ploughing. The women as frequently as the men perform this labor, feeding, currying, and taking care of their teams, and in all respects doing the[Pg 164] field and stable work, precisely as do the ploughboys of the North.
The ground is prepared by creating beds or ridges using a plow, which is referred to as back-furrowing. Oxen and mules, mostly mules, are used for plowing. Women often work alongside men in this task, feeding, grooming, and caring for their teams, and doing all the field and stable work just like the plowboys in the North.
The beds, or ridges, are six feet wide, that is, from water furrow to water furrow. A plough drawn by one mule is then run along the top of the ridge or center of the bed, making the drill, into which a girl usually drops the seed, which she carries in a bag hung round her neck. Behind her comes a mule and harrow, covering up the seed, so that two mules, three slaves, a plough and harrow, are employed in planting a row of cotton. This is done in the months of March and April. Corn is planted in February. When there are no cold rains, the cotton usually makes its appearance in a week. In the course of eight or ten days afterwards the first hoeing is commenced. This is performed in part, also, by the aid of the plough and mule. The plough passes as near as possible to the cotton on both sides, throwing the furrow from it. Slaves follow with their hoes, cutting up the grass and cotton, leaving hills two feet and a half apart. This is called scraping cotton. In two weeks more commences the second hoeing. This time the furrow is thrown towards the cotton. Only one stalk, the largest, is now left standing in each hill. In another fortnight it is hoed the third time, throwing the furrow towards the cotton in the same manner as before, and killing all the grass between the rows. About the first of July, when it is a foot high or thereabouts, it is hoed the fourth and last time. Now the whole space between the rows[Pg 165] is ploughed, leaving a deep water furrow in the center. During all these hoeings the overseer or driver follows the slaves on horseback with a whip, such as has been described. The fastest hoer takes the lead row. He is usually about a rod in advance of his companions. If one of them passes him, he is whipped. If one falls behind or is a moment idle, he is whipped. In fact, the lash is flying from morning until night, the whole day long. The hoeing season thus continues from April until July, a field having no sooner been finished once, than it is commenced again.
The beds, or ridges, are six feet wide, from one water furrow to the next. A plow pulled by one mule runs along the top of the ridge or the center of the bed, creating a drill where a girl usually drops the seeds she carries in a bag hanging around her neck. Behind her, another mule and a harrow cover up the seeds, so in total, there are two mules, three workers, a plow, and a harrow used to plant a row of cotton. This happens in March and April. Corn is planted in February. When there aren’t any cold rains, the cotton usually starts coming up within a week. Eight to ten days later, the first hoeing begins. This is partly done with the help of the plow and mule. The plow goes as close as possible to the cotton on both sides, pushing the furrow away from it. Workers follow with their hoes, cutting up the grass and cotton, leaving hills two and a half feet apart. This process is known as scraping cotton. In two more weeks, the second hoeing starts. This time, the furrow is turned toward the cotton. Only the largest stalk is left standing in each hill. In another two weeks, it is hoed for the third time, again throwing the furrow toward the cotton and removing all the grass between the rows. Around the beginning of July, when the plants are about a foot tall, the fourth and final hoeing takes place. Now the entire area between the rows is plowed, leaving a deep water furrow in the center. Throughout all these hoeings, the overseer or driver follows the workers on horseback with a whip, as described earlier. The fastest hoeing worker leads the row, about a rod ahead of the others. If someone passes him, they get whipped. If anyone falls behind or stops for a moment, they get whipped. In fact, the whip is cracking from morning till night, all day long. The hoeing season continues from April to July, and as soon as a field is finished, they start again.
In the latter part of August begins the cotton picking season. At this time each slave is presented with a sack. A strap is fastened to it, which goes over the neck, holding the mouth of the sack breast high, while the bottom reaches nearly to the ground. Each one is also presented with a large basket that will hold about two barrels. This is to put the cotton in when the sack is filled. The baskets are carried to the field and placed at the beginning of the rows.
In the late part of August, the cotton picking season starts. At this time, each worker receives a sack. A strap is attached to it, going over the neck to keep the opening at chest height, while the bottom nearly touches the ground. Each person also gets a large basket that can hold about two barrels. This basket is used to store the cotton once the sack is full. The baskets are taken to the field and set down at the start of the rows.
When a new hand, one unaccustomed to the business, is sent for the first time into the field, he is whipped up smartly, and made for that day to pick as fast as he can possibly. At night it is weighed, so that his capability in cotton picking is known. He must bring in the same weight each night following. If it falls short, it is considered evidence that he has been laggard, and a greater or less number of lashes is the penalty.
When a new worker, who isn't used to the job, is sent into the field for the first time, they are pushed hard and are expected to pick as quickly as possible for the day. At night, their haul is weighed so that their cotton-picking ability is assessed. They must bring in the same weight each night after that. If they fall short, it's seen as proof that they haven’t been working hard enough, and they receive a punishment of lashes that can vary in number.
An ordinary day's work is two hundred pounds. A slave who is accustomed to picking, is punished, if he or she brings in a less quantity than that. There is a great difference among them as regards this kind of labor. Some of them seem to have a natural knack, or quickness, which enables them to pick with great celerity, and with both hands, while others, with whatever practice or industry, are utterly unable to come up to the ordinary standard. Such hands are taken from the cotton field and employed in other business. Patsey, of whom I shall have more to say, was known as the most remarkable cotton picker on Bayou Bœuf. She picked with both hands and with such surprising rapidity, that five hundred pounds a day was not unusual for her.
An ordinary day's work is two hundred pounds. A slave who is used to picking gets punished if he or she brings in less than that. There’s a big difference among them when it comes to this type of labor. Some seem to have a natural talent or speed that lets them pick very quickly, with both hands, while others, no matter how much they practice or how hard they work, just can’t meet the standard. Those individuals are taken out of the cotton field and put to work in other jobs. Patsey, who I will tell you more about later, was known as the best cotton picker on Bayou Bœuf. She picked with both hands and so fast that it wasn't unusual for her to pick five hundred pounds a day.
Each one is tasked, therefore, according to his picking abilities, none, however, to come short of two hundred weight. I, being unskillful always in that business, would have satisfied my master by bringing in the latter quantity, while on the other hand, Patsey would surely have been beaten if she failed to produce twice as much.
Each person is assigned a task based on their picking abilities, but no one is allowed to bring in less than two hundred pounds. I, not being very skilled at that job, would have been happy to meet that amount for my master, while on the other hand, Patsey would definitely have been in trouble if she didn’t bring in double that.
The cotton grows from five to seven feet high, each stalk having a great many branches, shooting out in all directions, and lapping each other above the water furrow.
The cotton plant grows between five and seven feet tall, with each stalk having numerous branches that spread out in all directions and overlap each other above the water furrow.
There are few sights more pleasant to the eye, than a wide cotton field when it is in the bloom. It presents an appearance of purity, like an immaculate expanse of light, new-fallen snow.
There are few sights more pleasing to the eye than a large cotton field in bloom. It looks pure, like a pristine stretch of freshly fallen snow.
Sometimes the slave picks down one side of a row, and back upon the other, but more usually, there is one on either side, gathering all that has blossomed, leaving the unopened bolls for a succeeding picking. When the sack is filled, it is emptied into the basket and trodden down. It is necessary to be extremely careful the first time going through the field, in order not to break the branches off the stalks. The cotton will not bloom upon a broken branch. Epps never failed to inflict the severest chastisement on the unlucky servant who, either carelessly or unavoidably, was guilty in the least degree in this respect.
Sometimes the worker picks one side of a row and then goes back along the other side, but usually, there’s one person on each side, collecting everything that’s bloomed while leaving the unopened buds for the next round. When the sack is full, it gets dumped into the basket and pressed down. It’s crucial to be very careful the first time going through the field to avoid breaking the branches off the stalks. Cotton won't bloom on a broken branch. Epps never failed to deliver harsh punishment to the unfortunate worker who, whether through carelessness or unavoidable circumstances, was even slightly guilty in this regard.
The hands are required to be in the cotton field as soon as it is light in the morning, and, with the exception of ten or fifteen minutes, which is given them at noon to swallow their allowance of cold bacon, they are not permitted to be a moment idle until it is too dark to see, and when the moon is full, they often times labor till the middle of the night. They do not dare to stop even at dinner time, nor return to the quarters, however late it be, until the order to halt is given by the driver.
The workers have to be in the cotton field as soon as morning breaks, and except for a ten or fifteen-minute break at noon to eat their cold bacon, they aren’t allowed to stop working until it gets too dark to see. When there’s a full moon, they often work until midnight. They can’t even take a break for dinner, nor can they head back to their quarters, no matter how late it is, until the driver tells them to stop.
The day's work over in the field, the baskets are "toted," or in other words, carried to the gin-house, where the cotton is weighed. No matter how fatigued and weary he may be—no matter how much he longs for sleep and rest—a slave never approaches the gin-house with his basket of cotton but with fear. If it falls short in weight—if he has not performed the full task appointed him, he knows that he must[Pg 168] suffer. And if he has exceeded it by ten or twenty pounds, in all probability his master will measure the next day's task accordingly. So, whether he has too little or too much, his approach to the gin-house is always with, fear and trembling. Most frequently they have too little, and therefore it is they are not anxious to leave the field. After weighing, follow the whippings; and then the baskets are carried to the cotton house, and their contents stored away like hay, all hands being sent in to tramp it down. If the cotton is not dry, instead of taking it to the gin-house at once, it is laid upon platforms, two feet high, and some three times as wide, covered with boards or plank, with narrow walks running between them.
After the day's work in the field is done, the baskets are carried to the gin-house, where the cotton is weighed. No matter how tired he is—no matter how much he longs for sleep and rest—a slave never approaches the gin-house with his basket of cotton without feeling fear. If the weight is short—if he hasn't completed the full task given to him—he knows he will suffer. And if he’s exceeded it by ten or twenty pounds, his master will likely adjust the next day's task based on that. So, whether he has too little or too much, he always approaches the gin-house with fear and anxiety. Most of the time, they have too little, which is why they’re reluctant to leave the field. After weighing, the whippings follow; then the baskets are taken to the cotton house, and their contents are stored away like hay, with everyone sent in to pack it down. If the cotton isn’t dry, instead of taking it to the gin-house right away, it’s laid on platforms, two feet high and about three times as wide, covered with boards or planks, with narrow walkways running between them.
This done, the labor of the day is not yet ended, by any means. Each one must then attend to his respective chores. One feeds the mules, another the swine—another cuts the wood, and so forth; besides, the packing is all done by candle light. Finally, at a late hour, they reach the quarters, sleepy and overcome with the long day's toil. Then a fire must be kindled in the cabin, the corn ground in the small hand-mill, and supper, and dinner for the next day in the field, prepared. All that is allowed them is corn and bacon, which is given out at the corncrib and smoke-house every Sunday morning. Each one receives, as his weekly, allowance, three and a half pounds of bacon, and corn enough to make a peck of meal. That is all—no tea, coffee, sugar, and with the exception of a very scanty sprinkling now and[Pg 169] then, no salt. I can say, from a ten years' residence with Master Epps, that no slave of his is ever likely to suffer from the gout, superinduced by excessive high living. Master Epps' hogs were fed on shelled corn—it was thrown out to his "niggers" in the ear. The former, he thought, would fatten faster by shelling, and soaking it in the water—the latter, perhaps, if treated in the same manner, might grow too fat to labor. Master Epps was a shrewd calculator, and knew how to manage his own animals, drunk or sober.
Once that’s done, the day’s work is far from over. Everyone has their chores to take care of. One person feeds the mules, another looks after the pigs, someone else chops wood, and so on; plus, all the packing is done by candlelight. Finally, late at night, they return to their quarters, tired and worn out from the long day. They still need to light a fire in the cabin, grind corn in the small hand mill, and prepare dinner as well as lunch for the next day in the field. All they get to eat is corn and bacon, which is handed out at the corncrib and smokehouse every Sunday morning. Each person receives three and a half pounds of bacon and just enough corn to make a peck of meal as their weekly allotment. That’s it—no tea, coffee, sugar, and aside from a very rare sprinkle of salt here and there, nothing else. After ten years living with Master Epps, I can confidently say that none of his slaves are ever likely to suffer from gout caused by overeating. Master Epps fed his pigs with shelled corn—it was given to his "blacks" in the ear. He believed that they would fatten up quicker by shelling it and soaking it in water; he thought that if the slaves were treated the same way, they might get too fat to work. Master Epps was a clever thinker and knew how to take care of his own animals, whether he was sober or not.
The corn mill stands in the yard beneath a shelter. It is like a common coffee mill, the hopper holding about six quarts. There was one privilege which Master Epps granted freely to every slave he had. They might grind their corn nightly, in such small quantities as their daily wants required, or they might grind the whole week's allowance at one time, on Sundays, just as they preferred. A very generous man was Master Epps!
The corn mill is located in the yard under a shelter. It’s similar to a typical coffee mill, with the hopper capable of holding about six quarts. There was one privilege that Master Epps generously allowed every slave he had. They could grind their corn each night, in whatever small amounts they needed for the day, or they could grind their entire week's supply at once on Sundays, depending on their preference. Master Epps was truly a generous man!
I kept my corn in a small wooden box, the meal in a gourd; and, by the way, the gourd is one of the most convenient and necessary utensils on a plantation. Besides supplying the place of all kinds of crockery in a slave cabin, it is used for carrying water to the fields. Another, also, contains the dinner. It dispenses with the necessity of pails, dippers, basins, and such tin and wooden superfluities altogether.
I stored my corn in a small wooden box and my meal in a gourd. And by the way, the gourd is one of the most useful and essential tools on a plantation. In addition to replacing various types of crockery in a slave cabin, it's used for carrying water to the fields. Another gourd holds the dinner. It eliminates the need for pails, dippers, basins, and all those unnecessary tin and wooden items.
When the corn is ground, and fire is made, the[Pg 170] bacon is taken down from the nail on which it hangs, a slice cut off and thrown upon the coals to broil. The majority of slaves have no knife, much less a fork. They cut their bacon with the axe at the wood-pile. The corn meal is mixed with a little water, placed in the fire, and baked. When it is "done brown," the ashes are scraped off, and being placed upon a chip, which answers for a table, the tenant of the slave hut is ready to sit down upon the ground to supper. By this time it is usually midnight. The same fear of punishment with which they approach the gin-house, possesses them again on lying down to get a snatch of rest. It is the fear of oversleeping in the morning. Such an offence would certainly be attended with not less than twenty lashes. With a prayer that he may be on his feet and wide awake at the first sound of the horn, he sinks to his slumbers nightly.
When the corn is ground and a fire is made, the[Pg 170] bacon is taken down from the nail where it hangs, a slice is cut off, and thrown onto the coals to cook. Most slaves don't have a knife, let alone a fork. They chop their bacon with an axe at the woodpile. The cornmeal is mixed with some water, placed in the fire, and baked. When it's "done brown," the ashes are scraped off and it’s placed on a chip, which serves as a table, so the person in the slave hut can sit on the ground to eat supper. By now, it’s usually midnight. The same fear of punishment that they feel when approaching the gin house returns as they lie down to grab a bit of rest. It’s the fear of oversleeping in the morning. Such a mistake would definitely earn them at least twenty lashes. With a prayer to be on his feet and wide awake at the first sound of the horn, he falls asleep each night.
The softest couches in the world are not to be found in the log mansion of the slave. The one whereon I reclined year after year, was a plank twelve inches wide and ten feet long. My pillow was a stick of wood. The bedding was a coarse blanket, and not a rag or shred beside. Moss might be used, were it not that it directly breeds a swarm of fleas.
The softest couches in the world aren't found in the log cabin of a slave. The one I laid on year after year was a plank that was twelve inches wide and ten feet long. My pillow was a piece of wood. The bedding was a rough blanket, with nothing else at all. I could use moss, but it instantly brings a bunch of fleas.
The cabin is constructed of logs, without floor or window. The latter is altogether unnecessary, the crevices between the logs admitting sufficient light. In stormy weather the rain drives through them, rendering it comfortless and extremely disagreeable.[Pg 171] The rude door hangs on great wooden hinges. In one end is constructed an awkward fire-place.
The cabin is made of logs, and it has no floor or windows. The windows aren't really needed since the gaps between the logs let in enough light. In bad weather, the rain comes through those gaps, making it uncomfortable and really unpleasant.[Pg 171] A rough door swings on large wooden hinges. At one end, there’s a clunky fireplace.
An hour before day light the horn is blown. Then the slaves arouse, prepare their breakfast, fill a gourd with water, in another deposit their dinner of cold bacon and corn cake, and hurry to the field again. It is an offence invariably followed by a flogging, to be found at the quarters after daybreak. Then the fears and labors of another day begin; and until its close there is no such thing as rest. He fears he will be caught lagging through the day; he fears to approach the gin-house with his basket-load of cotton at night; he fears, when he lies down, that he will oversleep himself in the morning. Such is a true, faithful, unexaggerated picture and description of the slave's daily life, during the time of cotton-picking, on the shores of Bayou Bœuf.
An hour before dawn, the horn is blown. Then the slaves wake up, make their breakfast, fill a gourd with water, and pack their cold bacon and corn cake for lunch before rushing back to the fields. It’s a serious offense, punishable by a beating, to be found at the quarters after sunrise. Thus begins the fears and struggles of another day, and there’s no such thing as rest until the day ends. He worries he’ll be caught slacking off during the day; he worries about approaching the gin house with his load of cotton at night; he worries that when he finally lies down, he’ll oversleep in the morning. This is a true, genuine, unexaggerated depiction of a slave's daily life during cotton-picking season on the shores of Bayou Bœuf.
In the month of January, generally, the fourth and last picking is completed. Then commences the harvesting of corn. This is considered a secondary crop, and receives far less attention than the cotton. It is planted, as already mentioned, in February. Corn is grown in that region for the purpose of fattening hogs and feeding slaves; very little, if any, being sent to market. It is the white variety, the ear of great size, and the stalk growing to the height of eight, and often times ten feet. In August the leaves are stripped off, dried in the sun, bound in small bundles, and stored away as provender for the mules and oxen. After this the slaves go through the field, turning[Pg 172] down the ear, for the purpose of keeping the rains from penetrating to the grain. It is left in this condition until after cotton-picking is over, whether earlier or later. Then the ears are separated from the stalks, and deposited in the corncrib with the husks on; otherwise, stripped of the husks, the weevil would destroy it. The stalks are left standing in the field.
In January, the fourth and final picking usually wraps up. This marks the start of corn harvesting. Corn is seen as a secondary crop and gets much less attention than cotton. As mentioned earlier, it’s planted in February. In that area, corn is primarily grown to fatten hogs and feed enslaved people, with very little, if any, going to market. It’s the white variety, with large ears, and the stalks can grow to a height of eight, often up to ten feet. In August, the leaves are stripped off, dried in the sun, bundled up, and stored as feed for mules and oxen. After this, the enslaved workers go through the field to turn down the ears, preventing rain from soaking into the grain. It stays that way until after the cotton picking is finished, whether that happens earlier or later. Then, the ears are separated from the stalks and stored in the corncrib with the husks still on; otherwise, if stripped of the husks, the weevils would ruin it. The stalks remain standing in the field.
The Carolina, or sweet potato, is also grown in that region to some extent. They are not fed, however, to hogs or cattle, and are considered but of small importance. They are preserved by placing them upon the surface of the ground, with a slight covering of earth or cornstalks. There is not a cellar on Bayou Bœuf. The ground is so low it would fill with water. Potatoes are worth from two to three "bits," or shillings a barrel; corn, except when there is an unusual scarcity, can be purchased at the same rate.
The Carolina, or sweet potato, is also grown in that area to some extent. However, they aren’t fed to hogs or cattle and are seen as somewhat insignificant. They’re stored by placing them on the ground, covered lightly with dirt or cornstalks. There isn’t a cellar on Bayou Bœuf since the ground is so low that it would fill with water. Potatoes sell for about two to three "bits," or shillings, a barrel; corn, unless there’s an unusual shortage, can be bought at the same price.
As soon as the cotton and corn crops are secured, the stalks are pulled up, thrown into piles and burned. The ploughs are started at the same time, throwing up the beds again, preparatory to another planting. The soil, in the parishes of Rapides and Avoyelles, and throughout the whole country, so far as my observation extended, is of exceeding richness and fertility. It is a kind of marl, of a brown or reddish color. It does not require those invigorating composts necessary to more barren lands, and on the same field the same crop is grown for many successive years.
As soon as the cotton and corn harvests are gathered, the stalks are pulled up, made into piles, and burned. At the same time, the plows are put to work again, turning over the soil in preparation for another planting. The soil in the parishes of Rapides and Avoyelles, and throughout the whole area I observed, is incredibly rich and fertile. It's a type of marl, brown or reddish in color. It doesn't need the fertilizers that are essential for less fertile lands, and the same crop can be grown in the same field for many years in a row.
Ploughing, planting, picking cotton, gathering the corn, and pulling and burning stalks, occupies the[Pg 173] whole of the four seasons of the year. Drawing and cutting wood, pressing cotton, fattening and killing hogs, are but incidental labors.
Plowing, planting, picking cotton, harvesting corn, and pulling and burning stalks take up the[Pg 173] entire year. Collecting and cutting wood, pressing cotton, and raising and slaughtering pigs are just occasional tasks.
In the month of September or October, the hogs are run out of the swamps by dogs, and confined in pens. On a cold morning, generally about New Year's day, they are slaughtered. Each carcass is cut into six parts, and piled one above the other in salt, upon large tables in the smoke-house. In this condition it remains a fortnight, when it is hung up, and a fire built, and continued more than half the time during the remainder of the year. This thorough smoking is necessary to prevent the bacon from becoming infested with worms. In so warm a climate it is difficult to preserve it, and very many times myself and my companions have received our weekly allowance of three pounds and a half, when it was full of these disgusting vermin.
In September or October, the pigs are driven out of the swamps by dogs and kept in pens. On a cold morning, usually around New Year's Day, they are killed. Each carcass is divided into six parts and stacked in salt on large tables in the smokehouse. It stays that way for two weeks, then it's hung up and a fire is started, kept going for more than half the year. This intense smoking is necessary to keep the bacon from getting worms. In such a warm climate, it's hard to preserve it, and many times my friends and I have gotten our weekly allowance of three and a half pounds, which was full of these disgusting pests.
Although the swamps are overrun with cattle, they are never made the source of profit, to any considerable extent. The planter cuts his mark upon the ear, or brands his initials upon the side, and turns them into the swamps, to roam unrestricted within their almost limitless confines. They are the Spanish breed, small and spike-horned. I have known of droves being taken from Bayou Bœuf, but it is of very rare occurrence. The value of the best cows is about five dollars each. Two quarts at one milking, would be considered an unusual large quantity. They furnish little tallow, and that of a soft, inferior quality. Notwithstanding[Pg 174] the great number of cows that throng the swamps, the planters are indebted to the North for their cheese and butter, which is purchased in the New-Orleans market. Salted beef is not an article of food either in the great house, or in the cabin.
Although the swamps are filled with cattle, they’re never really profitable. The planter marks their ears or brands their sides and lets them roam freely in the vast swamps. They are the Spanish breed, small with stubby horns. I've heard of some being taken from Bayou Bœuf, but that’s very rare. The best cows are worth about five dollars each. Getting two quarts from one milking is considered a lot. They produce very little tallow, and it's of a soft, low-quality type. Despite the large number of cows in the swamps, planters rely on the North for their cheese and butter, which they buy in the New Orleans market. Salted beef isn’t a food item in the big house or in the cabin.
Master Epps was accustomed to attend shooting matches for the purpose of obtaining what fresh beef he required. These sports occurred weekly at the neighboring village of Holmesville. Fat beeves are driven thither and shot at, a stipulated price being demanded for the privilege. The lucky marksman divides the flesh among his fellows, and in this manner the attending planters are supplied.
Master Epps usually went to shooting matches to get the fresh beef he needed. These events happened every week in the nearby village of Holmesville. Fat cattle are brought there to be shot, and there's a set price for the chance to do so. The successful shooter shares the meat with his friends, and this is how the local farmers get their supply.
The great number of tame and untamed cattle which swarm the woods and swamps of Bayou Bœuf, most probably suggested that appellation to the French, inasmuch as the term, translated, signifies the creek or river of the wild ox.
The large number of domesticated and wild cattle that fill the woods and swamps of Bayou Bœuf likely inspired the name for the French, since the term translates to the creek or river of the wild ox.
Garden products, such as cabbages, turnips and the like, are cultivated for the use of the master and his family. They have greens and vegetables at all times and seasons of the year. "The grass withereth and the flower fadeth" before the desolating winds of autumn in the chill northern latitudes, but perpetual verdure overspreads the hot lowlands, and flowers bloom in the heart of winter, in the region of Bayou Bœuf.
Garden products, like cabbages, turnips, and similar crops, are grown for the master and his family. They have greens and vegetables available throughout the year. "The grass withers and the flower fades" before the harsh autumn winds in the cold northern regions, but lush greenery covers the warm lowlands, and flowers bloom even in the middle of winter in the area of Bayou Bœuf.
There are no meadows appropriated to the cultivation of the grasses. The leaves of the corn supply a sufficiency of food for the laboring cattle, while the[Pg 175] rest provide for themselves all the year in the ever-growing pasture.
There are no fields set aside for growing grass. The corn leaves provide enough food for the working cattle, while the rest feed themselves all year in the constantly growing pasture.
There are many other peculiarities of climate, habit, custom, and of the manner of living and laboring at the South, but the foregoing, it is supposed, will give the reader an insight and general idea of life on a cotton plantation in Louisiana. The mode of cultivating cane, and the process of sugar manufacturing, will be mentioned in another place.
There are many other unique aspects of the climate, habits, customs, and ways of living and working in the South, but the points mentioned above are intended to provide the reader with some understanding and a general idea of life on a cotton plantation in Louisiana. The methods of growing sugarcane and the process of making sugar will be discussed elsewhere.
CHAPTER XIII.
THE CURIOUS AXE-HELVE—SYMPTOMS OF APPROACHING ILLNESS—CONTINUE TO DECLINE—THE WHIP INEFFECTUAL—CONFINED TO THE CABIN—VISIT BY DR. WINES—PARTIAL RECOVERY—FAILURE AT COTTON PICKING—WHAT MAY BE HEARD ON EPPS' PLANTATION—LASHES GRADUATED—EPPS IN A WHIPPING MOOD—EPPS IN A DANCING MOOD—DESCRIPTION OF THE DANCE—LOSS OF REST NO EXCUSE—EPPS' CHARACTERISTICS—JIM BURNS REMOVAL FROM HUFF POWER TO BAYOU BŒUF—DESCRIPTION OF UNCLE ABRAM; OF WILEY; OF AUNT PHEBE; OF BOB, HENRY, AND EDWARD; OF PATSEY; WITH A GENEALOGICAL ACCOUNT OF EACH—SOMETHING OF THEIR PAST HISTORY, AND PECULIAR CHARACTERISTICS—JEALOUSY AND LUST—PATSEY, THE VICTIM.
THE CURIOUS AXE-HELVE—SYMPTOMS OF APPROACHING ILLNESS—CONTINUE TO DECLINE—THE WHIP INEFFECTUAL—CONFINED TO THE CABIN—VISIT BY DR. WINES—PARTIAL RECOVERY—FAILURE AT COTTON PICKING—WHAT MAY BE HEARD ON EPPS' PLANTATION—LASHES GRADUATED—EPPS IN A WHIPPING MOOD—EPPS IN A DANCING MOOD—DESCRIPTION OF THE DANCE—LOSS OF REST NO EXCUSE—EPPS' CHARACTERISTICS—JIM BURNS REMOVAL FROM HUFF POWER TO BAYOU BŒUF—DESCRIPTION OF UNCLE ABRAM; OF WILEY; OF AUNT PHEBE; OF BOB, HENRY, AND EDWARD; OF PATSEY; WITH A GENEALOGICAL ACCOUNT OF EACH—SOMETHING OF THEIR PAST HISTORY, AND PECULIAR CHARACTERISTICS—JEALOUSY AND LUST—PATSEY, THE VICTIM.
On my arrival at Master Epps', in obedience to his order, the first business upon which I entered was the making of an axe-helve. The handles in use there are simply a round, straight stick. I made a crooked one, shaped like those to which I had been accustomed at the North. When finished, and presented to Epps, he looked at it with astonishment, unable to determine exactly what it was. He had never before seen such a handle, and when I explained its conveniences, he was forcibly struck with the novelty of the idea. He kept it in the house a long time, and when his friends called, was wont to exhibit it as a curiosity.
Upon arriving at Master Epps' place, as he instructed, the first thing I did was make an axe handle. The handles they used there were just plain, straight sticks. I made a curved one, shaped like the ones I was used to in the North. When I finished and showed it to Epps, he looked at it in surprise, unable to figure out what it was. He had never seen such a handle before, and when I explained how useful it was, he was genuinely impressed by the idea. He kept it in the house for a long time, and whenever his friends came over, he would show it off as a curiosity.
It was now the season of hoeing. I was first sent[Pg 177] into the corn-field, and afterwards set to scraping cotton. In this employment I remained until hoeing time was nearly passed, when I began to experience the symptoms of approaching illness. I was attacked with chills, which were succeeded by a burning fever. I became weak and emaciated, and frequently so dizzy that it caused me to reel and stagger like a drunken man. Nevertheless, I was compelled to keep up my row. When in health I found little difficulty in keeping pace with my fellow-laborers, but now it seemed to be an utter impossibility. Often I fell behind, when the driver's lash was sure to greet my back, infusing into my sick and drooping body a little temporary energy. I continued to decline until at length the whip became entirely ineffectual. The sharpest sting of the rawhide could not arouse me. Finally, in September, when the busy season of cotton picking was at hand, I was unable to leave my cabin. Up to this time I had received no medicine, nor any attention from my master or mistress. The old cook visited me occasionally, preparing me corn-coffee, and sometimes boiling a bit of bacon, when I had grown too feeble to accomplish it myself.
It was now the time for hoeing. I was first sent[Pg 177] into the cornfield, and then assigned to scrape cotton. I kept this up until hoeing season was almost over, when I started to feel really sick. I was hit with chills, followed by a burning fever. I became weak and thin, and often felt so dizzy that I would reel and stagger like a drunk person. Still, I had to keep working my row. When I was healthy, I had little trouble keeping up with my fellow workers, but now it felt completely impossible. I often fell behind, and when I did, the driver's whip would certainly greet my back, giving my sick and drooping body a brief burst of energy. I continued to get worse until eventually the whip stopped having any effect. Not even the sharpest sting of the rawhide could wake me up. Finally, in September, when the busy season for cotton picking was approaching, I was too weak to leave my cabin. Up to that point, I had received no medicine or any help from my master or mistress. The old cook checked on me sometimes, making me corn coffee, and occasionally boiling a bit of bacon when I became too weak to do it myself.
When it was said that I would die, Master Epps, unwilling to bear the loss, which the death of an animal worth a thousand dollars would bring upon him, concluded to incur the expense of sending to Holmesville for Dr. Wines. He announced to Epps that it was the effect of the climate, and there was a probability of his losing me. He directed me to eat no[Pg 178] meat, and to partake of no more food than was absolutely necessary to sustain life. Several weeks elapsed, during which time, under the scanty diet to which I was subjected, I had partially recovered. One morning, long before I was in a proper condition to labor, Epps appeared at the cabin door, and, presenting me a sack, ordered me to the cotton field. At this time I had had no experience whatever in cotton picking. It was an awkward business indeed. While others used both hands, snatching the cotton and depositing it in the mouth of the sack, with a precision and dexterity that was incomprehensible to me, I had to seize the boll with one hand, and deliberately draw out the white, gushing blossom with the other.
When it was said that I was going to die, Master Epps, not wanting to deal with the loss that the death of an animal worth a thousand dollars would cause him, decided to spend the money to send to Holmesville for Dr. Wines. He told Epps that it was because of the climate and that there was a chance of him losing me. He instructed me to eat no meat and to only consume as much food as absolutely necessary to stay alive. Several weeks went by, during which time, with the limited diet I was on, I had partially recovered. One morning, long before I was fit to work, Epps showed up at the cabin door, handed me a sack, and ordered me to the cotton field. At that time, I had no experience with cotton picking at all. It was really awkward. While others used both hands, quickly grabbing the cotton and putting it into the sack with a skill that I couldn't understand, I had to grab the boll with one hand and carefully pull out the fluffy white cotton with the other.
Depositing the cotton in the sack, moreover, was a difficulty that demanded the exercise of both hands and eyes. I was compelled to pick it from the ground where it would fall, nearly as often as from the stalk where it had grown. I made havoc also with the branches, loaded with the yet unbroken bolls, the long, cumbersome sack swinging from side to side in a manner not allowable in the cotton field. After a most laborious day I arrived at the gin-house with my load. When the scale determined its weight to be only ninety-five pounds, not half the quantity required of the poorest picker, Epps threatened the severest flogging, but in consideration of my being a "raw hand," concluded to pardon me on that occasion. The following day, and many days succeeding, I returned at night with no better success—I was evidently[Pg 179] not designed for that kind of labor. I had not the gift—the dexterous fingers and quick motion of Patsey, who could fly along one side of a row of cotton, stripping it of its undefiled and fleecy whiteness miraculously fast. Practice and whipping were alike unavailing, and Epps, satisfied of it at last, swore I was a disgrace—that I was not fit to associate with a cotton-picking "nigger"—that I could not pick enough in a day to pay the trouble of weighing it, and that I should go into the cotton field no more. I was now employed in cutting and hauling wood, drawing cotton from the field to the gin-house, and performed whatever other service was required. Suffice to say, I was never permitted to be idle.
Putting the cotton in the sack was a challenge that needed both my hands and eyes. I had to pick it up from the ground almost as often as from the stalk where it grew. I also messed up the branches loaded with the still unbroken bolls, with the heavy sack swinging back and forth in a way that was not acceptable in the cotton field. After a long, hard day, I arrived at the gin-house with my load. When the scale showed it weighed only ninety-five pounds, not even half of what the worst picker was expected to gather, Epps threatened to give me a serious beating, but since I was a "raw hand," he decided to let me off this time. The next day, and for many days after, I came back at night with no better luck—I clearly was not cut out for that kind of work. I just didn't have the skill—the nimble fingers and quick movements of Patsey, who could zip down one side of a row of cotton, stripping it of its pure, fluffy whiteness at an incredible speed. Both practice and punishment didn't help, and Epps, finally convinced, cursed me for being a disgrace—saying I wasn't fit to be around a cotton-picking "black"—that I couldn't pick enough in a day to even make weighing it worth the trouble, and that I shouldn't go back to the cotton field. I was now tasked with cutting and hauling wood, transporting cotton from the field to the gin-house, and doing whatever other work was needed. Suffice it to say, I was never allowed to be idle.
It was rarely that a day passed by without one or more whippings. This occurred at the time the cotton was weighed. The delinquent, whose weight had fallen short, was taken out, stripped, made to lie upon the ground, face downwards, when he received a punishment proportioned to his offence. It is the literal, unvarnished truth, that the crack of the lash, and the shrieking of the slaves, can be heard from dark till bed time, on Epps' plantation, any day almost during the entire period of the cotton-picking season.
It was rare for a day to go by without one or more whippings. This happened when the cotton was weighed. The person who didn’t meet the weight requirement was taken out, stripped, made to lie face down on the ground, and then given a punishment that fit their offense. It's the harsh, unfiltered truth that the sound of the whip and the screams of the slaves could be heard from dusk until bedtime on Epps' plantation, almost every day during the entire cotton-picking season.
The number of lashes is graduated according to the nature of the case. Twenty-five are deemed a mere brush, inflicted, for instance, when a dry leaf or piece of boll is found in the cotton, or when a branch is broken in the field; fifty is the ordinary penalty following all delinquencies of the next higher grade; one[Pg 180] hundred is called severe: it is the punishment inflicted for the serious offence of standing idle in the field; from one hundred and fifty to two hundred is bestowed upon him who quarrels with his cabin-mates, and five hundred, well laid on, besides the mangling of the dogs, perhaps, is certain to consign the poor, unpitied runaway to weeks of pain and agony.
The number of lashes varies based on the situation. Twenty-five are considered just a light punishment, for example, when a dry leaf or cotton boll is found mixed in, or when a branch is broken in the field; fifty is the usual penalty for minor offenses; one[Pg 180] hundred is termed severe, which is the punishment for the serious offense of being idle in the field; one hundred fifty to two hundred lashes are given to someone who fights with fellow workers, and five hundred lashes, along with possibly mistreating the dogs, will likely leave the unfortunate runaway in weeks of pain and suffering.
During the two years Epps remained on the plantation at Bayou Huff Power, he was in the habit, as often as once in a fortnight at least, of coming home intoxicated from Holmesville. The shooting-matches almost invariably concluded with a debauch. At such times he was boisterous and half-crazy. Often he would break the dishes, chairs, and whatever furniture he could lay his hands on. When satisfied with his amusement in the house, he would seize the whip and walk forth into the yard. Then it behooved the slaves to be watchful and exceeding wary. The first one who came within reach felt the smart of his lash. Sometimes for hours he would keep them running in all directions, dodging around the corners of the cabins. Occasionally he would come upon one unawares, and if he succeeded in inflicting a fair, round blow, it was a feat that much delighted him. The younger children, and the aged, who had become inactive, suffered then. In the midst of the confusion he would slily take his stand behind a cabin, waiting with raised whip, to dash it into the first black face that peeped cautiously around the corner.
During the two years Epps stayed on the plantation at Bayou Huff Power, he would often come home drunk from Holmesville, at least once every two weeks. The shooting matches almost always ended with a binge. During these times, he was rowdy and out of control. He would frequently break dishes, chairs, and any other furniture he could find. Once he was done with his fun inside the house, he would grab a whip and step out into the yard. This was when the slaves needed to be alert and extremely careful. The first person who came within reach would feel the sting of his whip. Sometimes, he would keep them running in all directions for hours, dodging around the corners of the cabins. Occasionally, he would catch someone off guard, and if he managed to deliver a solid hit, he took great pleasure in it. The younger children and the elderly, who had become slower, suffered the most. In the middle of all the chaos, he would sneak behind a cabin, waiting with his whip raised, ready to strike at the first black face that peeked around the corner.
At other times he would come home in a less brutal[Pg 181] humor. Then there must be a merry-making. Then all must move to the measure of a tune. Then Master Epps must needs regale his melodious ears with the music of a fiddle. Then did he become buoyant, elastic, gaily "tripping the light fantastic toe" around the piazza and all through the house.
At other times, he would come home in a less harsh[Pg 181] mood. Then it was time for a celebration. Everyone had to move to the rhythm of a song. Master Epps then had to please his musical ears with the sound of a fiddle. At that point, he became lively, energetic, happily "dancing around" the porch and throughout the house.
Tibeats, at the time of my sale, had informed him I could play on the violin. He had received his information from Ford. Through the importunities of Mistress Epps, her husband had been induced to purchase me one during a visit to New-Orleans. Frequently I was called into the house to play before the family, mistress being passionately fond of music.
Tibeats, at the time of my sale, had told him that I could play the violin. He got this information from Ford. Because of Mistress Epps's persistent requests, her husband was convinced to buy me one during a trip to New Orleans. I was often called into the house to play for the family, as the mistress was very passionate about music.
All of us would be assembled in the large room of the great house, whenever Epps came home in one of his dancing moods. No matter how worn out and tired we were, there must be a general dance. When properly stationed on the floor, I would strike up a tune.
All of us would gather in the big room of the grand house whenever Epps came home in one of his dancing moods. No matter how exhausted we were, we had to have a group dance. Once we were set up on the floor, I would start playing a tune.
"Dance, you d—d niggers, dance," Epps would shout.
"Dance, you damn blacks, dance," Epps would shout.
Then there must be no halting or delay, no slow or languid movements; all must be brisk, and lively, and alert. "Up and down, heel and toe, and away we go," was the order of the hour. Epps' portly form mingled with those of his dusky slaves, moving rapidly through all the mazes of the dance.
Then there must be no stopping or delaying, no slow or lazy movements; everything must be quick, lively, and alert. "Up and down, heel to toe, and away we go," was the command of the moment. Epps' stout figure blended with those of his dark-skinned slaves, moving swiftly through all the twists and turns of the dance.
Usually his whip was in his hand, ready to fall about the ears of the presumptuous thrall, who dared to rest a moment, or even stop to catch his breath.[Pg 182] When he was himself exhausted, there would be a brief cessation, but it would be very brief. With a slash, and crack, and flourish of the whip, he would shout again, "Dance, niggers, dance," and away they would go once more, pell-mell, while I spurred by an occasional sharp touch of the lash, sat in a corner, extracting from my violin a marvelous quick-stepping tune. The mistress often upbraided him, declaring she would return to her father's house at Cheneyville; nevertheless, there were times she could not restrain a burst of laughter, on witnessing his uproarious pranks. Frequently, we were thus detained until almost morning. Bent with excessive toil—actually suffering for a little refreshing rest, and feeling rather as if we could cast ourselves upon the earth and weep, many a night in the house of Edwin Epps have his unhappy slaves been made to dance and laugh.
Usually, his whip was in his hand, ready to strike the insolent slave who dared to rest for even a moment or stop to catch his breath.[Pg 182] When he himself was exhausted, there would be a quick pause, but it was very brief. With a slash, crack, and flourish of the whip, he would shout again, "Dance, blacks, dance," and away they would go again, in a frenzy, while I, spurred on by an occasional sharp touch of the lash, sat in a corner, pulling a fantastic quick-stepping tune from my violin. The mistress often scolded him, saying she would go back to her father's house in Cheneyville; however, there were times she couldn't help but laugh at his outrageous antics. Often, we were kept at it until almost morning. Bent from excessive labor—actually in need of a little refreshing rest, and feeling as though we could just drop to the ground and cry, many nights in the house of Edwin Epps, his unfortunate slaves were made to dance and laugh.
Notwithstanding these deprivations in order to gratify the whim of an unreasonable master, we had to be in the field as soon as it was light, and during the day perform the ordinary and accustomed task. Such deprivations could not be urged at the scales in extenuation of any lack of weight, or in the cornfield for not hoeing with the usual rapidity. The whippings were just as severe as if we had gone forth in the morning, strengthened and invigorated by a night's repose. Indeed, after such frantic revels, he was always more sour and savage than before, punishing for slighter causes, and using the whip with increased and more vindictive energy.
Despite these hardships to please an unreasonable master, we had to be in the fields as soon as it was light and spend the day doing our usual work. These deprivations couldn’t be used as an excuse for any shortcomings in our tasks, whether that meant not having enough weight at the scales or not hoeing quickly enough in the cornfield. The beatings were just as harsh as if we had gone out in the morning, refreshed and energized from a good night’s sleep. In fact, after such wild parties, he was always crankier and more brutal than before, punishing us for even lesser offenses and using the whip with more intensity and spite.
Ten years I toiled for that man without reward. Ten years of my incessant labor has contributed to increase the bulk of his possessions. Ten years I was compelled to address him with down-cast eyes and uncovered head—in the attitude and language of a slave. I am indebted to him for nothing, save undeserved abuse and stripes.
Ten years I worked for that man without any reward. Ten years of my constant effort helped to grow his wealth. For ten years, I had to speak to him with my head bowed and without my hat on—in the manner and words of a servant. I owe him nothing, except for unjust mistreatment and beatings.
Beyond the reach of his inhuman thong, and standing on the soil of the free State where I was born, thanks be to Heaven, I can raise my head once more among men. I can speak of the wrongs I have suffered, and of those who inflicted them, with upraised eyes. But I have no desire to speak of him or any other one otherwise than truthfully. Yet to speak truthfully of Edwin Epps would be to say—he is a man in whose heart the quality of kindness or of justice is not found. A rough, rude energy, united with an uncultivated mind and an avaricious spirit, are his prominent characteristics. He is known as a "nigger breaker," distinguished for his faculty of subduing the spirit of the slave, and priding himself upon his reputation in this respect, as a jockey boasts of his skill in managing a refractory horse. He looked upon a colored man, not as a human being, responsible to his Creator for the small talent entrusted to him, but as a "chattel personal," as mere live property, no better, except in value, than his mule or dog. When the evidence, clear and indisputable, was laid before him that I was a free man, and as much entitled to my liberty as he—when, on the day I left, he was informed that I[Pg 184] had a wife and children, as dear to me as his own babes to him, he only raved and swore, denouncing the law that tore me from him, and declaring he would find out the man who had forwarded the letter that disclosed the place of my captivity, if there was any virtue or power in money, and would take his life. He thought of nothing but his loss, and cursed me for having been born free. He could have stood unmoved and seen the tongues of his poor slaves torn out by the roots—he could have seen them burned to ashes over a slow fire, or gnawed to death by dogs, if it only brought him profit. Such a hard, cruel, unjust man is Edwin Epps.
Beyond the reach of his inhumane control, and standing on the soil of the free state where I was born, thank goodness, I can lift my head once again among people. I can talk about the wrongs I've endured and the ones who caused them with my head held high. But I have no wish to speak about him or anyone else in any way but the truth. However, to be truthful about Edwin Epps means saying he is a man lacking kindness or justice in his heart. His main traits are a rough, crude energy combined with an unrefined mind and a greedy spirit. He is known as a "black breaker," recognized for his ability to crush the spirit of the slave, and he takes pride in his reputation for it, just like a jockey brags about managing a difficult horse. He viewed a Black man not as a human being responsible to his Creator for the small talent entrusted to him, but as a "personal property," mere live assets, no better, except in value, than his mule or dog. When the clear and undeniable evidence was presented to him that I was a free man, as entitled to my liberty as he was—when, on the day I left, he was told that I had a wife and children, as dear to me as his own babies to him—he just raved and cursed, condemning the law that took me away, declaring he would hunt down the person who sent the letter that revealed where I was held captive, if there was any virtue or power in money, and would take his life. He thought of nothing but his loss and cursed me for being born free. He could have stood unaffected and watched as the tongues of his poor slaves were torn out, seen them burned to ashes over a slow fire, or eaten alive by dogs if it meant more profit for him. Such a hard, cruel, unjust man is Edwin Epps.
There was but one greater savage on Bayou Bœuf than he. Jim Burns' plantation was cultivated, as already mentioned, exclusively by women. That barbarian kept their backs so sore and raw, that they could not perform the customary labor demanded daily of the slave. He boasted of his cruelty, and through all the country round was accounted a more thorough-going, energetic man than even Epps. A brute himself, Jim Burns had not a particle of mercy for his subject brutes, and like a fool, whipped and scourged away the very strength upon which depended his amount of gain.
There was only one person more brutal on Bayou Bœuf than him. Jim Burns' plantation was run, as mentioned before, entirely by women. That savage left their backs so sore and raw that they couldn't do the usual work expected of the slaves each day. He took pride in his cruelty and was seen throughout the area as a more ruthless, hard-working man than even Epps. A monster himself, Jim Burns showed no mercy to those he considered less than human, and like an idiot, he whipped and beat the very strength that his profits relied on.
Epps remained on Huff Power two years, when, having accumulated a considerable sum of money, he expended it in the purchase of the plantation on the east bank of Bayou Bœuf, where he still continues to reside. He took possession of it in 1845, after the[Pg 185] holidays were passed. He carried thither with him nine slaves, all of whom, except myself, and Susan, who has since died, remain there yet. He made no addition to this force, and for eight years the following were my companions in his quarters, viz: Abram, Wiley, Phebe, Bob, Henry, Edward, and Patsey. All these, except Edward, born since, were purchased out of a drove by Epps during the time he was overseer for Archy B. Williams, whose plantation is situated on the shore of Red River, not far from Alexandria.
Epps stayed on Huff Power for two years, and after saving a good amount of money, he used it to buy the plantation on the east bank of Bayou Bœuf, where he still lives. He took possession in 1845, after the[Pg 185] holidays were over. He brought nine slaves with him, and all of them, except for me and Susan, who has since passed away, are still there. He didn’t add to this group, and for eight years, the following were my companions in his quarters: Abram, Wiley, Phebe, Bob, Henry, Edward, and Patsey. All of them, except Edward, who was born later, were bought by Epps from a group while he was overseeing for Archy B. Williams, whose plantation is located by the shore of Red River, not far from Alexandria.
Abram was tall, standing a full head above any common man. He is sixty years of age, and was born in Tennessee. Twenty years ago, he was purchased by a trader, carried into South Carolina, and sold to James Buford, of Williamsburgh county, in that State. In his youth he was renowned for his great strength, but age and unremitting toil have somewhat shattered his powerful frame and enfeebled his mental faculties.
Abram was tall, standing a full head above any average man. He is sixty years old and was born in Tennessee. Twenty years ago, he was bought by a trader, taken to South Carolina, and sold to James Buford, from Williamsburg County in that state. In his youth, he was known for his incredible strength, but age and relentless hard work have worn down his strong body and weakened his mind.
Wiley is forty-eight. He was born on the estate of William Tassle, and for many years took charge of that gentleman's ferry over the Big Black River, in South Carolina.
Wiley is forty-eight. He was born on the estate of William Tassle, and for many years he managed that gentleman's ferry across the Big Black River in South Carolina.
Phebe was a slave of Buford, Tassle's neighbor, and having married Wiley, he bought the latter, at her instigation. Buford was a kind master, sheriff of the county, and in those days a man of wealth.
Phebe was a slave owned by Buford, Tassle's neighbor, and after marrying Wiley, he bought him at her suggestion. Buford was a kind master, the sheriff of the county, and back then, he was a wealthy man.
Bob and Henry are Phebe's children, by a former husband, their father having been abandoned to give[Pg 186] place to Wiley. That seductive youth had insinuated himself into Phebe's affections, and therefore the faithless spouse had gently kicked her first husband out of her cabin door. Edward had been born to them on Bayou Huff Power.
Bob and Henry are Phebe's kids from her previous marriage, as she left their dad to make room for Wiley. That charming young man managed to win Phebe's heart, so the unfaithful husband quietly pushed her first husband out of her home. Edward was born to them at Bayou Huff Power.
Patsey is twenty-three—also from Buford's plantation. She is in no wise connected with the others, but glories in the fact that she is the offspring of a "Guinea nigger," brought over to Cuba in a slave ship, and in the course of trade transferred to Buford, who was her mother's owner.
Patsey is twenty-three—also from Buford's plantation. She isn't connected to the others at all, but takes pride in being the child of a "Guinea black," who was brought to Cuba on a slave ship and eventually traded to Buford, her mother's owner.
This, as I learned from them, is a genealogical account of my master's slaves. For years they had been together. Often they recalled the memories of other days, and sighed to retrace their steps to the old home in Carolina. Troubles came upon their master Buford, which brought far greater troubles upon them. He became involved in debt, and unable to bear up against his failing fortunes, was compelled to sell these, and others of his slaves. In a chain gang they had been driven from beyond the Mississippi to the plantation of Archy B. Williams. Edwin Epps, who, for a long while had been his driver and overseer, was about establishing himself in business on his own account, at the time of their arrival, and accepted them in payment of his wages.
This, as I learned from them, is a family history of my master’s slaves. They had been together for years. They often reminisced about the past and longed to return to their old home in Carolina. Troubles fell upon their master, Buford, which led to even bigger problems for them. He got into debt, and unable to cope with his declining fortunes, he had to sell them and other slaves. They were taken from beyond the Mississippi to the plantation of Archy B. Williams in a chain gang. Edwin Epps, who had been his driver and overseer for a long time, was trying to start his own business when they arrived, and took them as payment for his wages.
Old Abram was a kind-hearted being—a sort of patriarch among us, fond of entertaining his younger brethren with grave and serious discourse. He was deeply versed in such philosophy as is taught in the[Pg 187] cabin of the slave; but the great absorbing hobby of Uncle Abram was General Jackson, whom his young master in Tennessee had followed to the wars. He loved to wander back, in imagination, to the place where he was born, and to recount the scenes of his youth during those stirring times when the nation was in arms. He had been athletic, and more keen and powerful than the generality of his race, but now his eye had become dim, and his natural force abated. Very often, indeed, while discussing the best method of baking the hoe-cake, or expatiating at large upon the glory of Jackson, he would forget where he left his hat, or his hoe, or his basket; and then would the old man be laughed at, if Epps was absent, and whipped if he was present. So was he perplexed continually, and sighed to think that he was growing aged and going to decay. Philosophy and Jackson and forgetfulness had played the mischief with him, and it was evident that all of them combined were fast bringing down the gray hairs of Uncle Abram to the grave.
Old Abram was a kind-hearted man—a sort of father figure among us, who loved to entertain his younger companions with serious conversations. He was well-versed in the philosophy taught in the[Pg 187] cabin of the enslaved, but Uncle Abram's greatest passion was General Jackson, whom his young master in Tennessee had followed into battle. He often liked to imagine his birthplace and share stories from his youth during those exciting times when the nation was at war. He had been strong and more capable than most of his peers, but now his eyesight was failing, and his strength was waning. Quite often, while discussing the best way to bake hoe-cakes or passionately praising Jackson, he would forget where he left his hat, his hoe, or his basket; and then, if Epps was absent, the others would laugh at him, but if Epps was present, he would get whipped. Thus, he was constantly confused and sighed at the thought of growing old and fading away. Philosophy, Jackson, and forgetfulness were taking a toll on him, and it was clear that all these factors combined were hastening Uncle Abram's gray hairs toward the grave.
Aunt Phebe had been an excellent field hand, but latterly was put into the kitchen, where she remained, except occasionally, in a time of uncommon hurry. She was a sly old creature, and when not in the presence of her mistress or her master, was garrulous in the extreme.
Aunt Phebe had been a great field worker, but lately she was assigned to the kitchen, where she stayed most of the time, except during busy periods. She was a crafty old woman, and when her boss or mistress wasn't around, she was extremely talkative.
Wiley, on the contrary, was silent. He performed his task without murmur or complaint, seldom indulging in the luxury of speech, except to utter a[Pg 188] wish, that he was away from Epps, and back once more in South Carolina.
Wiley, on the other hand, remained quiet. He did his job without a word or a complaint, rarely using the luxury of speech, except to express a[Pg 188] wish that he was far from Epps and back in South Carolina again.
Bob and Henry had reached the ages of twenty and twenty-three, and were distinguished for nothing extraordinary or unusual, while Edward, a lad of thirteen, not yet able to maintain his row in the corn or the cotton field, was kept in the great house, to wait on the little Eppses.
Bob and Henry were now twenty and twenty-three, and they weren’t known for anything out of the ordinary. Meanwhile, Edward, a thirteen-year-old who wasn't strong enough to work the fields of corn or cotton, stayed in the big house to help take care of the little Eppses.
Patsey was slim and straight. She stood erect as the human form is capable of standing. There was an air of loftiness in her movement, that neither labor, nor weariness, nor punishment could destroy. Truly, Patsey was a splendid animal, and were it not that bondage had enshrouded her intellect in utter and everlasting darkness, would have been chief among ten thousand of her people. She could leap the highest fences, and a fleet hound it was indeed, that could outstrip her in a race. No horse could fling her from his back. She was a skillful teamster. She turned as true a furrow as the best, and at splitting rails there were none who could excel her. When the order to halt was heard at night, she would have her mules at the crib, unharnessed, fed and curried, before uncle Abram had found his hat. Not, however, for all or any of these, was she chiefly famous. Such lightning-like motion was in her fingers as no other fingers ever possessed, and therefore it was, that in cotton picking time, Patsey was queen of the field.
Patsey was slim and straight. She stood tall, as upright as a person could stand. There was a grace in her movement that neither hard work, fatigue, nor punishment could diminish. Truly, Patsey was remarkable, and if it weren’t for the chains of slavery that had completely darkened her mind, she would have been among the finest of her people. She could jump over the highest fences, and only a very fast hound could outrun her. No horse could throw her off its back. She was a skilled worker and could plow as well as anyone, and when it came to splitting rails, nobody could beat her. When the signal to stop was given at night, she would have her mules at the barn, unharnessed, fed, and groomed, before uncle Abram even found his hat. However, it wasn't for any of these things that she was most known. The speed of her hands was unmatched, and because of that, during cotton-picking season, Patsey was the queen of the field.
She had a genial and pleasant temper, and was faithful and obedient. Naturally, she was a joyous[Pg 189] creature, a laughing, light-hearted girl, rejoicing in the mere sense of existence. Yet Patsey wept oftener, and suffered more, than any of her companions. She had been literally excoriated. Her back bore the scars of a thousand stripes; not because she was backward in her work, nor because she was of an unmindful and rebellious spirit, but because it had fallen to her lot to be the slave of a licentious master and a jealous mistress. She shrank before the lustful eye of the one, and was in danger even of her life at the hands of the other, and between the two, she was indeed accursed. In the great house, for days together, there were high and angry words, poutings and estrangement, whereof she was the innocent cause. Nothing delighted the mistress so much as to see her suffer, and more than once, when Epps had refused to sell her, has she tempted me with bribes to put her secretly to death, and bury her body in some lonely place in the margin of the swamp. Gladly would Patsey have appeased this unforgiving spirit, if it had been in her power, but not like Joseph, dared she escape from Master Epps, leaving her garment in his hand. Patsey walked under a cloud. If she uttered a word in opposition to her master's will, the lash was resorted to at once, to bring her to subjection; if she was not watchful when about her cabin, or when walking in the yard, a billet of wood, or a broken bottle perhaps, hurled from her mistress' hand, would smite her unexpectedly in the face. The enslaved victim of lust and hate, Patsey had no comfort of her life.
She had a friendly and pleasant personality, and was loyal and obedient. Naturally, she was a happy[Pg 189] person, a laughing, carefree girl, finding joy in simply being alive. Yet Patsey cried more often and endured more pain than any of her friends. She had been severely mistreated. Her back was marked with the scars of countless whippings; not because she was lazy or rebellious, but because she was forced to serve a cruel master and a jealous mistress. She recoiled from the lascivious gaze of the one, and risked her life at the hands of the other, caught between the two in a miserable existence. In the big house, there were days of harsh words, pouting, and tension, all because of her. Nothing pleased the mistress more than to see her suffer, and more than once, when Epps had refused to sell her, she tried to bribe me to secretly kill Patsey and bury her body in some remote spot near the swamp. Patsey would have gladly done anything to placate this unforgiving woman if it had been possible, but unlike Joseph, she couldn't escape from Master Epps, leaving her garment in his hand. Patsey lived under a constant shadow. If she said anything against her master's wishes, she was immediately punished with a lash. If she wasn't careful around her cabin or while walking in the yard, a piece of wood or perhaps a broken bottle would be thrown unexpectedly at her from her mistress. As the victim of desire and hatred, Patsey found no comfort in her life.
These were my companions and fellow-slaves, with whom I was accustomed to be driven to the field, and with whom it has been my lot to dwell for ten years in the log cabins of Edwin Epps. They, if living, are yet toiling on the banks of Bayou Bœuf, never destined to breathe, as I now do, the blessed air of liberty, nor to shake off the heavy shackles that enthrall them, until they shall lie down forever in the dust.
These were my companions and fellow workers, with whom I used to be taken to the fields, and with whom I have spent ten years in the log cabins of Edwin Epps. They, if they are still alive, are still struggling on the banks of Bayou Bœuf, never meant to experience, as I do now, the precious air of freedom, nor to break free from the heavy chains that bind them, until they finally lie down forever in the ground.
CHAPTER XIV.
DESTRUCTION OF THE COTTON CROP IN 1845—DEMAND FOR LABORERS IN ST. MARY'S PARISH—SENT THITHER IN A DROVE—THE ORDER OF THE MARCH—THE GRAND COTEAU—HIRED TO JUDGE TURNER ON BAYOU SALLE—APPOINTED DRIVER IN HIS SUGAR HOUSE—SUNDAY SERVICES SLAVE FURNITURE, HOW OBTAINED—THE PARTY AT YARNEY'S IN CENTREVILLE—GOOD FORTUNE—THE CAPTAIN OF THE STEAMER—HIS REFUSAL TO SECRETE ME—RETURN TO BAYOU BŒUF—SIGHT OF TIBEATS—PATSEY'S SORROWS—TUMULT AND CONTENTION—HUNTING THE COON AND OPOSSUM—THE CUNNING OF THE LATTER—THE LEAN CONDITION OF THE SLAVE—DESCRIPTION OF THE FISH TRAP—THE MURDER OF THE MAN FROM NATCHEZ—EPPS CHALLENGED BY MARSHALL—THE INFLUENCE OF SLAVERY—THE LOVE OF FREEDOM.
DESTRUCTION OF THE COTTON CROP IN 1845—DEMAND FOR LABORERS IN ST. MARY'S PARISH—SENT THERE IN A GROUP—THE ORDER OF THE MARCH—THE GRAND COTEAU—HIRED BY JUDGE TURNER ON BAYOU SALLE—APPOINTED DRIVER AT HIS SUGAR HOUSE—SUNDAY SERVICES SLAVE FURNITURE, HOW ACQUIRED—THE GATHERING AT YARNEY'S IN CENTREVILLE—GOOD FORTUNE—THE CAPTAIN OF THE STEAMER—HIS REFUSAL TO HIDE ME—RETURN TO BAYOU BŒUF—SIGHT OF TIBEATS—PATSEY'S SORROWS—TURMOIL AND CONFLICT—HUNTING COONS AND OPOSSUMS—THE TRICKERY OF THE LATTER—THE POOR CONDITION OF THE SLAVE—DESCRIPTION OF THE FISH TRAP—THE MURDER OF THE MAN FROM NATCHEZ—EPPS CHALLENGED BY MARSHALL—THE IMPACT OF SLAVERY—THE LOVE OF FREEDOM.
The first year of Epps' residence on the bayou, 1845, the caterpillars almost totally destroyed the cotton crop throughout that region. There was little to be done, so that the slaves were necessarily idle half the time. However, there came a rumor to Bayou Bœuf that wages were high, and laborers in great demand on the sugar plantations in St. Mary's parish. This parish is situated on the coast of the Gulf of Mexico, about one hundred and forty miles from Avoyelles. The Rio Teche, a considerable stream, flows through St. Mary's to the gulf.
The first year Epps lived on the bayou, in 1845, caterpillars almost completely wiped out the cotton crop in that area. There wasn't much that could be done, so the slaves were left idle half the time. However, a rumor spread through Bayou Bœuf that wages were high and there was a big demand for workers on the sugar plantations in St. Mary's parish. This parish is located on the Gulf of Mexico coast, about one hundred and forty miles from Avoyelles. The Rio Teche, a significant river, flows through St. Mary's to the gulf.
It was determined by the planters, on the receipt of this intelligence, to make up a drove of slaves to be sent down to Tuckapaw in St. Mary's, for the purpose of hiring them out in the cane fields. Accordingly, in the month of September, there were one hundred and forty-seven collected at Holmesville, Abram, Bob and myself among the number. Of these about one-half were women. Epps, Alonson Pierce, Henry Toler, and Addison Roberts, were the white men, selected to accompany, and take charge of the drove. They had a two-horse carriage and two saddle horses for their use. A large wagon, drawn by four horses, and driven by John, a boy belonging to Mr. Roberts, carried the blankets and provisions.
The planters decided, after getting this news, to gather a group of slaves to send down to Tuckapaw in St. Mary's for the purpose of renting them out to work in the cane fields. So, in September, one hundred and forty-seven people were gathered at Holmesville, including Abram, Bob, and me. About half of them were women. The white men chosen to accompany and manage the group were Epps, Alonson Pierce, Henry Toler, and Addison Roberts. They had a two-horse carriage and two saddle horses for their use. A large wagon, pulled by four horses and driven by John, a boy belonging to Mr. Roberts, carried the blankets and supplies.
About 2 o'clock in the afternoon, having been fed, preparations were made to depart. The duty assigned me was, to take charge of the blankets and provisions, and see that none were lost by the way. The carriage proceeded in advance, the wagon following; behind this the slaves were arranged, while the two horsemen brought up the rear, and in this order the procession moved out of Holmesville.
About 2 o'clock in the afternoon, after having eaten, we got ready to leave. I was tasked with taking care of the blankets and supplies, making sure we didn't lose anything along the way. The carriage went ahead, followed by the wagon; behind that, the slaves were lined up, and the two horsemen brought up the rear. The procession then left Holmesville.
That night we reached a Mr. McCrow's plantation, a distance of ten or fifteen miles, when we were ordered to halt. Large fires were built, and each one spreading his blanket on the ground, laid down upon it. The white men lodged in the great house. An hour before day we were aroused by the drivers coming among us, cracking their whips and ordering us to arise. Then the blankets were rolled up, and being[Pg 193] severally delivered to me and deposited in the wagon, the procession set forth again.
That night we arrived at Mr. McCrow's plantation, about ten or fifteen miles away, when we were told to stop. Large fires were lit, and each of us spread our blankets on the ground and lay down. The white men stayed in the big house. An hour before dawn, we were jolted awake by the drivers coming through, cracking their whips and telling us to get up. Then the blankets were rolled up, handed to me, and placed in the wagon, and the group set off again.
The following night it rained violently. We were all drenched, our clothes saturated with mud and water. Reaching an open shed, formerly a gin-house, we found beneath it such shelter as it afforded. There was not room for all of us to lay down. There we remained, huddled together, through the night, continuing our march, as usual, in the morning. During the journey we were fed twice a day, boiling our bacon and baking our corn-cake at the fires in the same manner as in our huts. We passed through Lafayetteville, Mountsville, New-Town, to Centreville, where Bob and Uncle Abram were hired. Our number decreased as we advanced—nearly every sugar plantation requiring the services of one or more.
The following night it rained heavily. We were all soaked, our clothes drenched with mud and water. When we reached an open shed, which used to be a gin-house, we found some shelter underneath it. There wasn't enough room for all of us to lie down. We stayed there, huddled together, through the night, continuing our march as usual in the morning. During the journey, we were fed twice a day, cooking our bacon and baking our corn-cake over the fires just like we did in our huts. We passed through Lafayetteville, Mountsville, and New-Town, finally reaching Centreville, where Bob and Uncle Abram were hired. Our numbers dwindled as we moved forward—almost every sugar plantation needed one or more workers.
On our route we passed the Grand Coteau or prairie, a vast space of level, monotonous country, without a tree, except an occasional one which had been transplanted near some dilapidated dwelling. It was once thickly populated, and under cultivation, but for some cause had been abandoned. The business of the scattered inhabitants that now dwell upon it is principally raising cattle. Immense herds were feeding upon it as we passed. In the centre of the Grand Coteau one feels as if he were on the ocean, out of sight of land. As far as the eye can see, in all directions, it is but a ruined and deserted waste.
On our route, we passed the Grand Coteau or prairie, a vast stretch of flat, dull land, with no trees except for the occasional one that had been moved near some rundown house. It used to be densely populated and cultivated, but for some reason, it was abandoned. The few people who now live there mainly raise cattle. Huge herds were grazing as we went by. In the middle of the Grand Coteau, it feels like you’re out in the ocean, far from land. As far as you can see in all directions, it’s just a ruined and deserted expanse.
I was hired to Judge Turner, a distinguished man and extensive planter, whose large estate is situated[Pg 194] on Bayou Salle, within a few miles of the gulf. Bay on Salle is a small stream flowing into the bay of Atchafalaya. For some days I was employed at Turner's in repairing his sugar house, when a cane knife was put into my hand, and with thirty or forty others, I was sent into the field. I found no such difficulty in learning the art of cutting cane that I had in picking cotton. It came to me naturally and intuitively, and in a short time I was able to keep up with the fastest knife. Before the cutting was over, however, Judge Turner transferred me from the field to the sugar house, to act there in the capacity of driver. From the time of the commencement of sugar making to the close, the grinding and boiling does not cease day or night. The whip was given me with directions to use it upon any one who was caught standing idle. If I failed to obey them to the letter, there was another one for my own back. In addition to this my duty was to call on and off the different gangs at the proper time. I had no regular periods of rest, and could never snatch but a few moments of sleep at a time.
I was hired by Judge Turner, a respected man and large-scale planter, whose vast estate is located[Pg 194] on Bayou Salle, a few miles from the gulf. Bayou Salle is a small stream that flows into the Atchafalaya Bay. For several days, I worked at Turner's place, fixing up his sugar house when a cane knife was handed to me, and along with thirty or forty others, I was sent out into the fields. I found it much easier to learn how to cut cane than to pick cotton. It came to me naturally and intuitively, and soon I was able to keep pace with the fastest cutters. However, before the cutting was finished, Judge Turner moved me from the fields to the sugar house to work as a driver. From the start of sugar making until it was done, the grinding and boiling never stopped, day or night. I was given a whip with instructions to use it on anyone caught slacking off. If I didn’t follow those instructions, I would get one for myself. Additionally, it was my job to manage the different work gangs at the right times. I had no regular breaks and could hardly grab more than a few moments of sleep at a time.
It is the custom in Louisiana, as I presume it is in other slave States, to allow the slave to retain whatever compensation he may obtain for services performed on Sundays. In this way, only, are they able to provide themselves with any luxury or convenience whatever. When a slave, purchased, or kidnapped in the North, is transported to a cabin on Bayou Bœuf he is furnished with neither knife, nor fork,[Pg 195] nor dish, nor kettle, nor any other thing in the shape of crockery, or furniture of any nature or description. He is furnished with a blanket before he reaches there, and wrapping that around him, he can either stand up, or lie down upon the ground, or on a board, if his master has no use for it. He is at liberty to find a gourd in which to keep his meal, or he can eat his corn from the cob, just as he pleases. To ask the master for a knife, or skillet, or any small convenience of the kind, would be answered with a kick, or laughed at as a joke. Whatever necessary article of this nature is found in a cabin has been purchased with Sunday money. However injurious to the morals, it is certainly a blessing to the physical condition of the slave, to be permitted to break the Sabbath. Otherwise there would be no way to provide himself with any utensils, which seem to be indispensable to him who is compelled to be his own cook.
In Louisiana, as I assume is the case in other slave states, it's common for slaves to keep any money they earn for working on Sundays. This is basically the only way they can afford any comforts or luxuries. When a slave, whether bought or kidnapped from the North, arrives at a cabin on Bayou Bœuf, he gets neither knife, fork, dish, kettle, nor anything else that could be considered crockery or furniture. He’s given a blanket before he gets there, and with that, he can either stand, lie down on the ground, or use a board if his master isn’t using it. He is free to find a gourd to store his food in or eat his corn right off the cob, whatever works for him. Asking the master for a knife or skillet or any small convenience would get a kick or would just be laughed off. Any essential item found in a cabin has been bought with Sunday money. While it may be harmful to their morals, allowing slaves to work on the Sabbath is definitely beneficial for their physical well-being, as otherwise, they wouldn't have a way to get the tools they need to cook for themselves.
On cane plantations in sugar time, there is no distinction as to the days of the week. It is well understood that all hands must labor on the Sabbath, and it is equally well understood that those especially who are hired, as I was to Judge Turner, and others in succeeding years, shall receive remuneration for it. It is usual, also, in the most hurrying time of cotton-picking, to require the same extra service. From this source, slaves generally are afforded an opportunity of earning sufficient to purchase a knife, a kettle, tobacco and so forth. The females, discarding the latter luxury, are apt to expend their little[Pg 196] revenue in the purchase of gaudy ribbons, wherewithal to deck their hair in the merry season of the holidays.
On sugar cane plantations during harvest time, there’s no difference between the days of the week. Everyone knows that all workers must labor on Sundays, and it’s also well understood that those who are hired, like I was by Judge Turner and others in later years, will get paid for it. Similarly, during the busiest time of cotton-picking, extra work is usually required. From this, enslaved people generally have the chance to earn enough to buy a knife, a kettle, tobacco, and more. The women, skipping the tobacco, tend to spend their small earnings on flashy ribbons to decorate their hair during the festive holiday season.
I remained in St. Mary's until the first of January, during which time my Sunday money amounted to ten dollars. I met with other good fortune, for which I was indebted to my violin, my constant companion, the source of profit, and soother of my sorrows during years of servitude. There was a grand party of whites assembled at Mr. Yarney's, in Centreville, a hamlet in the vicinity of Turner's plantation. I was employed to play for them, and so well pleased were the merry-makers with my performance, that a contribution was taken for my benefit, which amounted to seventeen dollars.
I stayed in St. Mary's until January 1st, during which time I earned ten dollars from playing on Sundays. I experienced other good luck thanks to my violin, my loyal companion that brought me profit and comforted me during my years of servitude. There was a big party of white people at Mr. Yarney's place in Centreville, a small town near Turner's plantation. I was hired to play for them, and the guests enjoyed my performance so much that they collected donations for me, which totaled seventeen dollars.
With this sum in possession, I was looked upon by my fellows as a millionaire. It afforded me great pleasure to look at it—to count it over and over again, day after day. Visions of cabin furniture, of water pails, of pocket knives, new shoes and coats and hats, floated through my fancy, and up through all rose the triumphant contemplation, that I was the wealthiest "nigger" on Bayou Bœuf.
With this amount of money, my friends saw me as a millionaire. It brought me a lot of joy to look at it—to count it again and again, day after day. I imagined cabin furniture, water buckets, pocket knives, new shoes, coats, and hats. Above all this was the exciting thought that I was the richest "black" person on Bayou Bœuf.
Vessels run up the Rio Teche to Centreville. While there, I was bold enough one day to present myself before the captain of a steamer, and beg permission to hide myself among the freight. I was emboldened to risk the hazard of such a step, from overhearing a conversation, in the course of which I ascertained he was a native of the North. I did not relate to him the particulars of my history, but only[Pg 197] expressed an ardent desire to escape from slavery to a free State. He pitied me, but said it would be impossible to avoid the vigilant custom house officers in New-Orleans, and that detection would subject him to punishment, and his vessel to confiscation. My earnest entreaties evidently excited his sympathies, and doubtless he would have yielded to them, could he have done so with any kind of safety. I was compelled to smother the sudden flame that lighted up my bosom with sweet hopes of liberation, and turn my steps once more towards the increasing darkness of despair.
Vessels travel up the Rio Teche to Centreville. While I was there, I had the courage one day to approach the captain of a steamer and ask for permission to hide among the cargo. I was encouraged to take the risk after overhearing a conversation that revealed he was from the North. I didn’t share the details of my story with him, but I did express my strong desire to escape from slavery to a free state. He felt sorry for me but said that it would be impossible to avoid the watchful customs officers in New Orleans and that getting caught would put him at risk of punishment and his ship at risk of being seized. My heartfelt pleas clearly moved him, and he likely would have helped me if he could do so safely. I had to suppress the sudden surge of hope for freedom and head back into the deepening darkness of despair.
Immediately after this event the drove assembled at Centreville, and several of the owners having arrived and collected the monies due for our services, we were driven back to Bayou Bœuf. It was on our return, while passing through a small village, that I caught sight of Tibeats, seated in the door of a dirty grocery, looking somewhat seedy and out of repair. Passion and poor whisky, I doubt not, have ere this laid him on the shelf.
Immediately after this event, the group gathered at Centreville, and several of the owners arrived to collect the payments owed for our services. We were then taken back to Bayou Bœuf. On our way back, while passing through a small village, I saw Tibeats sitting in the doorway of a run-down grocery store, looking a bit ragged and worn out. I have no doubt that his anger and cheap whiskey have already taken their toll on him.
During our absence, I learned from Aunt Phebe and Patsey, that the latter had been getting deeper and deeper into trouble. The poor girl was truly an object of pity. "Old Hogjaw," the name by which Epps was called, when the slaves were by themselves, had beaten her more severely and frequently than ever. As surely as he came from Holmesville, elated with liquor—and it was often in those days—he would whip her, merely to gratify the mistress; would[Pg 198] punish her to an extent almost beyond endurance, for an offence of which he himself was the sole and irresistible cause. In his sober moments he could not always be prevailed upon to indulge his wife's insatiable thirst for vengeance.
During our time away, I found out from Aunt Phebe and Patsey that Patsey had been getting into more and more trouble. The poor girl really was someone to feel sorry for. "Old Hogjaw," the name the slaves used for Epps when they were alone, had been beating her more often and more brutally than ever. Every time he came back from Holmesville, intoxicated—and that happened a lot back then—he would whip her just to please the mistress; he would punish her to the point of almost breaking her, for something that he himself had caused. When he was sober, he couldn't always be convinced to satisfy his wife's endless desire for revenge.
To be rid of Patsey—to place her beyond sight or reach, by sale, or death, or in any other manner, of late years, seemed to be the ruling thought and passion of my mistress. Patsey had been a favorite when a child, even in the great house. She had been petted and admired for her uncommon sprightliness and pleasant disposition. She had been fed many a time, so Uncle Abram said, even on biscuit and milk, when the madam, in her younger days, was wont to call her to the piazza, and fondle her as she would a playful Kitten. But a sad change had come over the spirit of the woman. Now, only black and angry fiends ministered in the temple of her heart, until she could look on Patsey but with concentrated venom.
To get rid of Patsey—removing her from sight or reach, whether by selling her, killing her, or any other way—had recently become my mistress's main obsession. Patsey had been a favorite as a child, even in the big house. She was spoiled and admired for her lively spirit and pleasant nature. Uncle Abram said she was often given biscuits and milk when the lady, in her younger days, would call her to the porch and cuddle her like a playful kitten. But a tragic change had taken over the woman’s heart. Now, only dark and angry thoughts filled her soul, and she could only look at Patsey with intense hatred.
Mistress Epps was not naturally such an evil woman, after all. She was possessed of the devil, jealousy, it is true, but aside from that, there was much in her character to admire. Her father, Mr. Roberts, resided in Cheneyville, an influential and honorable man, and as much respected throughout the parish as any other citizen. She had been well educated at some institution this side the Mississippi; was beautiful, accomplished, and usually good-humored. She was kind to all of us but Patsey—frequently, in the absence of her husband, sending out to us some little[Pg 199] dainty from her own table. In other situations—in a different society from that which exists on the shores of Bayou Bœuf, she would have been pronounced an elegant and fascinating woman. An ill wind it was that blew her into the arms of Epps.
Mistress Epps wasn't naturally an evil woman, after all. She had the devil of jealousy in her, that's true, but apart from that, there was a lot to admire in her character. Her father, Mr. Roberts, lived in Cheneyville; he was an influential and honorable man and respected throughout the parish like any other important citizen. She had a solid education from a school this side of the Mississippi; she was beautiful, talented, and usually in good spirits. She was kind to everyone except Patsey—often, when her husband wasn't around, she would send us over some little[Pg 199] treat from her own table. In other circumstances—in a different society than the one on the shores of Bayou Bœuf—she would have been seen as an elegant and captivating woman. It was a bad twist of fate that led her into Epps's arms.
He respected and loved his wife as much as a coarse nature like his is capable of loving, but supreme selfishness always overmastered conjugal affection.
He cared for and loved his wife as much as someone with his rough nature is capable of loving, but his ultimate selfishness always overshadowed his marital affection.
He was ready to gratify any whim—to grant any request she made, provided it did not cost too much. Patsey was equal to any two of his slaves in the cotton field. He could not replace her with the same money she would bring. The idea of disposing of her, therefore, could not be entertained. The mistress did not regard her at all in that light. The pride of the haughty woman was aroused; the blood of the fiery southern boiled at the sight of Patsey, and nothing less than trampling out the life of the helpless bondwoman would satisfy her.
He was ready to satisfy any whim—to fulfill any request she made, as long as it didn’t cost too much. Patsey was worth at least two of his other slaves in the cotton field. He couldn’t replace her with the same amount of money she would generate. So, the idea of getting rid of her just wasn’t an option. The mistress didn’t see her that way at all. The pride of the arrogant woman was triggered; the blood of the fiery southerner boiled at the sight of Patsey, and nothing less than crushing the life out of the helpless enslaved woman would satisfy her.
Sometimes the current of her wrath turned upon him whom she had just cause to hate. But the storm of angry words would pass over at length, and there would be a season of calm again. At such times Patsey trembled with fear, and cried as if her heart would break, for she knew from painful experience, that if mistress should work herself to the red-hot pitch of rage, Epps would quiet her at last with a promise that Patsey should be flogged—a promise he was sure to[Pg 200] keep. Thus did pride, and jealousy, and vengeance war with avarice and brute-passion in the mansion of my master, filling it with daily tumult and contention. Thus, upon the head of Patsey—the simple-minded slave, in whose heart God had implanted the seeds of virtue—the force of all these domestic tempests spent itself at last.
Sometimes her anger turned on the one she had every reason to hate. But eventually, the storm of angry words would pass, and there would be a period of calm again. During those times, Patsey trembled with fear and cried as if her heart would break, knowing from painful experience that if her mistress worked herself into a furious rage, Epps would eventually calm her down by promising that Patsey would be whipped—a promise he was sure to[Pg 200] keep. Thus, pride, jealousy, and vengeance fought against greed and brute passion in my master's house, filling it with daily chaos and conflict. In the end, the force of all these domestic storms was unleashed on Patsey—the simple-minded slave, in whose heart God had planted the seeds of virtue.
During the summer succeeding my return from St. Mary's parish, I conceived a plan of providing myself with food, which, though simple, succeeded beyond expectation. It has been followed by many others in my condition, up and down the bayou, and of such benefit has it become that I am almost persuaded to look upon myself as a benefactor. That summer the worms got into the bacon. Nothing but ravenous hunger could induce us to swallow it. The weekly allowance of meal scarcely sufficed to satisfy us. It was customary with us, as it is with all in that region, where the allowance is exhausted before Saturday night, or is in such a state as to render it nauseous and disgusting, to hunt in the swamps for coon and opossum. This, however, must be done at night, after the day's work is accomplished. There are planters whose slaves, for months at a time, have no other meat than such as is obtained in this manner. No objections are made to hunting, inasmuch as it dispenses with drafts upon the smoke-house, and because every marauding coon that is killed is so much saved from the standing corn. They are hunted with dogs and clubs, slaves not being allowed the use of fire-arms.
During the summer after I returned from St. Mary's parish, I came up with a simple plan to provide myself with food, which ended up working better than I expected. Many others in my situation along the bayou have followed my lead, and it's been so beneficial that I almost see myself as a benefactor. That summer, the worms got into the bacon. Only extreme hunger could make us eat it. Our weekly supply of cornmeal barely filled us up. It was common for us, like others in the area, to run out of food before Saturday night or to have it go bad and become unappetizing, so we hunted in the swamps for raccoons and opossums. However, this had to be done at night after finishing the day's work. There are planters whose enslaved workers sometimes have no other meat for months except what they catch this way. Hunting isn’t frowned upon since it reduces the need to take from the smokehouse and because every raccoon killed is one less that damages the corn crops. They are hunted with dogs and clubs, as enslaved people are not allowed to use firearms.
The flesh of the coon is palatable, but verily there is nothing in all butcherdom so delicious as a roasted 'possum. They are a round, rather long-bodied, little animal, of a whitish color, with nose like a pig, and caudal extremity like a rat. They burrow among the roots and in the hollows of the gum tree, and are clumsy and slow of motion. They are deceitful and cunning creatures. On receiving the slightest tap of a stick, they will roll over on the ground and feign death. If the hunter leaves him, in pursuit of another, without first taking particular pains to break his neck, the chances are, on his return, he is not to be found. The little animal has out witted the enemy—has "played 'possum"—and is off. But after a long and hard day's work, the weary slave feels little like going to the swamp for his supper, and half the time prefers throwing himself on the cabin floor without it. It is for the interest of the master that the servant should not suffer in health from starvation, and it is also for his interest that he should not become gross from over-feeding. In the estimation of the owner, a slave is the most serviceable when in rather a lean and lank condition, such a condition as the race-horse is in, when fitted for the course, and in that condition they are generally to be found on the sugar and cotton plantations along Red River.
The meat of the raccoon is tasty, but honestly, nothing in all of butchering is as delicious as a roasted opossum. They are round, somewhat long-bodied little animals, with a whitish color, a pig-like nose, and a tail like a rat. They dig around the roots and in the hollows of gum trees and are clumsy and slow-moving. They are deceitful and sly creatures. If they feel the slightest tap of a stick, they will roll over and pretend to be dead. If the hunter leaves them to chase after another target without specifically making sure to break their neck, chances are, when he returns, he won't find them. The little animal has outsmarted the hunter—has "played opossum"—and has escaped. But after a long, hard day’s work, the exhausted worker doesn’t feel like going to the swamp for dinner and often prefers to just flop down on the cabin floor without it. It's in the master’s interest for the worker to stay healthy and not suffer from hunger, but it’s also in his interest that he doesn’t get too fat from overeating. In the owner's view, a worker is most useful when they're a bit lean and lanky, like a racehorse ready for a race, and that’s usually how they’re found on the sugar and cotton plantations along Red River.
My cabin was within a few rods of the bayou bank, and necessity being indeed the mother of invention, I resolved upon a mode of obtaining the requisite amount of food, without the trouble of resorting nightly[Pg 202] to the woods. This was to construct a fish trap. Having, in my mind, conceived the manner in which it could be done, the next Sunday I set about putting it into practical execution. It may be impossible for me to convey to the reader a full and correct idea of its construction, but the following will serve as a general description:
My cabin was just a few steps from the bayou bank, and since necessity truly is the mother of invention, I decided to find a way to gather enough food without having to go into the woods every night[Pg 202]. I planned to build a fish trap. With a clear idea of how to do it in my mind, I started working on it the next Sunday. I might not be able to fully explain its construction to the reader, but the following will give a general description:
A frame between two and three feet square is made, and of a greater or less height, according to the depth of water. Boards or slats are nailed on three sides of this frame, not so closely, however, as to prevent the water circulating freely through it. A door is fitted into the fourth side, in such manner that it will slide easily up and down in the grooves cut in the two posts. A movable bottom is then so fitted that it can be raised to the top of the frame without difficulty. In the centre of the movable bottom an auger hole is bored, and into this one end of a handle or round stick is fastened on the under side so loosely that it will turn. The handle ascends from the centre of the movable bottom to the top of the frame, or as much higher as is desirable. Up and down this handle, in a great many places, are gimlet holes, through which small sticks are inserted, extending to opposite sides of the frame. So many of these small sticks are running out from the handle in all directions, that a fish of any considerable dimensions cannot pass through without hitting one of them. The frame is then placed in the water and made stationary.
A frame measuring between two and three feet on each side is created, with height adjusted based on the water depth. Boards or slats are attached on three sides of the frame, but spaced enough to allow water to flow freely. A door is installed on the fourth side, designed to slide easily up and down in grooves cut into the two posts. A movable bottom is fitted so it can be raised to the top of the frame without any trouble. In the center of the movable bottom, a hole is drilled, and one end of a handle or round stick is loosely attached beneath it, allowing it to rotate. This handle extends from the center of the movable bottom up to the top of the frame, or even higher if needed. Along the handle, there are several small holes where small sticks are inserted, reaching out to the opposite sides of the frame. There are so many of these small sticks extending from the handle in various directions that a sizable fish cannot swim through without hitting one of them. The frame is then placed in the water and secured in place.
The trap is "set" by sliding or drawing up the door, and kept in that position by another stick, one end of which rests in a notch on the inner side, the other end in a notch made in the handle, running up from the centre of the movable bottom. The trap is baited by rolling a handful of wet meal and cotton together until it becomes hard, and depositing it in the back part of the frame. A fish swimming through the upraised door towards the bait, necessarily strikes one of the small sticks turning the handle, which displacing the stick supporting the door, the latter falls, securing the fish within the frame. Taking hold of the top of the handle, the movable bottom is then drawn up to the surface of the water, and the fish taken out. There may have been other such traps in use before mine was constructed, but if there were I had never happened to see one. Bayou Bœuf abounds in fish of large size and excellent quality, and after this time I was very rarely in want of one for myself, or for my comrades. Thus a mine was opened—a new resource was developed, hitherto unthought of by the enslaved children of Africa, who toil and hunger along the shores of that sluggish, but prolific stream.
The trap is "set" by sliding or lifting the door and held in place by another stick, with one end resting in a notch on the inside and the other in a notch in the handle that goes up from the center of the movable bottom. The trap is baited by rolling a handful of wet meal and cotton together until it hardens, and then placing it in the back part of the frame. A fish swimming through the raised door towards the bait inevitably hits one of the small sticks that turns the handle, which dislodges the stick holding the door, causing it to fall and trapping the fish inside the frame. By grabbing the top of the handle, the movable bottom is then pulled up to the water's surface, and the fish is removed. There may have been other traps like mine before it was built, but I had never seen one. Bayou Bœuf is full of large, high-quality fish, and after this, I rarely found myself lacking one for myself or my friends. Thus, a mine was opened—a new resource was created, something previously unimagined by the enslaved children of Africa, who struggle and suffer along the banks of that slow-moving but bountiful stream.
About the time of which I am now writing, an event occurred in our immediate neighborhood, which made a deep impression upon me, and which shows the state of society existing there, and the manner in which affronts are oftentimes avenged. Directly opposite our quarters, on the other side of the bayou,[Pg 204] was situated the plantation of Mr. Marshall. He belonged to a family among the most wealthy and aristocratic in the country. A gentleman from the vicinity of Natchez had been negotiating with him for the purchase of the estate. One day a messenger came in great haste to our plantation, saying that a bloody and fearful battle was going on at Marshall's—that blood had been spilled—and unless the combatants were forthwith separated, the result would be disastrous.
Around the time I’m writing about, something happened in our neighborhood that really stuck with me and showed what society was like there, as well as how grievances were often settled. Right across from us, on the other side of the bayou,[Pg 204] was Mr. Marshall's plantation. He was part of one of the wealthiest and most aristocratic families in the country. A gentleman from near Natchez was in talks with him to buy the estate. One day, a messenger rushed over to our plantation, saying that a violent and terrible fight was happening at Marshall's—that blood had been shed—and if the fighters weren't separated right away, it would end badly.
On repairing to Marshall's house, a scene presented itself that beggars description. On the floor of one of the rooms lay the ghastly corpse of the man from Natchez, while Marshall, enraged and covered with wounds and blood, was stalking back and forth, "breathing out threatenings and slaughter." A difficulty had arisen in the course of their negotiation, high words ensued, when drawing their weapons, the deadly strife began that ended so unfortunately. Marshall was never placed in confinement. A sort of trial or investigation was had at Marksville, when he was acquitted, and returned to his plantation, rather more respected, as I thought, than ever, from the fact that the blood of a fellow being was on his soul.
When I arrived at Marshall's house, I saw a scene that was beyond description. In one of the rooms, the gruesome body of the man from Natchez lay on the floor, while Marshall, furious and covered in wounds and blood, paced back and forth, "seething with threats and violence." A dispute had come up during their negotiation, tempers flared, and once they drew their weapons, the deadly conflict began that ended so tragically. Marshall was never imprisoned. There was some sort of trial or investigation in Marksville, where he was found not guilty, and he returned to his plantation, seemingly more respected, in my opinion, because he carried the weight of a fellow human's blood on his conscience.
Epps interested himself in his behalf, accompanying him to Marksville, and on all occasions loudly justifying him, but his services in this respect did not afterwards deter a kinsman of this same Marshall from seeking his life also. A brawl occurred between them over a gambling-table, which terminated in a[Pg 205] deadly feud. Riding up on horseback in front of the house one day, armed with pistols and bowie knife, Marshall challenged him to come forth and make a final settlement of the quarrel, or he would brand him as a coward, and shoot him like a dog the first opportunity. Not through cowardice, nor from any conscientious scruples, in my opinion, but through the influence of his wife, he was restrained from accepting the challenge of his enemy. A reconciliation, however, was effected afterward, since which time they have been on terms of the closest intimacy.
Epps took a personal interest in his case, going with him to Marksville and always defending him loudly, but his support didn’t stop a relative of Marshall from wanting to kill him too. A fight broke out between them over a gambling game, which escalated into a[Pg 205]
Such occurrences, which would bring upon the parties concerned in them merited and condign punishment in the Northern States, are frequent on the bayou, and pass without notice, and almost without comment. Every man carries his bowie knife, and when two fall out, they set to work hacking and thrusting at each other, more like savages than civilized and enlightened beings.
Such events, which would result in just and appropriate punishment in the Northern States, happen frequently in the bayou and go unnoticed, almost without comment. Every man carries his bowie knife, and when two get into a fight, they start hacking and stabbing at each other, more like savages than civil and enlightened individuals.
The existence of Slavery in its most cruel form among them, has a tendency to brutalize the humane and finer feelings of their nature. Daily witnesses of human suffering—listening to the agonizing screeches of the slave—beholding him writhing beneath the merciless lash—bitten and torn by dogs—dying without attention, and buried without shroud or coffin—it cannot otherwise be expected, than that they should become brutified and reckless of human life. It is true there are many kind-hearted and good men in the parish of Avoyelles—such men as William[Pg 206] Ford—who can look with pity upon the sufferings of a slave, just as there are, over all the world, sensitive and sympathetic spirits, who cannot look with indifference upon the sufferings of any creature which the Almighty has endowed with life. It is not the fault of the slaveholder that he is cruel, so much as it is the fault of the system under which he lives. He cannot withstand the influence of habit and associations that surround him. Taught from earliest childhood, by all that he sees and hears, that the rod is for the slave's back, he will not be apt to change his opinions in maturer years.
The existence of slavery in its most brutal form among them tends to dull the humane and finer feelings of their nature. Daily witnessing human suffering—hearing the agonizing screams of the slave—seeing him writhe under the merciless whip—bitten and torn by dogs—dying without care and buried without a shroud or coffin—it’s not surprising that they become desensitized and careless about human life. It's true there are many kind-hearted and good people in the parish of Avoyelles—like William[Pg 206] Ford—who can feel compassion for the suffering of a slave, just as there are sensitive and empathetic individuals around the world who can't stand to see any living creature suffer. The cruelty of the slaveholder is not entirely his fault; it's more about the system he lives in. He can't escape the influence of the habits and associations that surround him. Taught from a young age, by everything he sees and hears, that the whip is meant for the slave’s back, he is unlikely to change his views as he grows older.
There may be humane masters, as there certainly are inhuman ones—there may be slaves well-clothed, well-fed, and happy, as there surely are those half-clad, half-starved and miserable; nevertheless, the institution that tolerates such wrong and inhumanity as I have witnessed, is a cruel, unjust, and barbarous one. Men may write fictions portraying lowly life as it is, or as it is not—may expatiate with owlish gravity upon the bliss of ignorance—discourse flippantly from arm chairs of the pleasures of slave life; but let them toil with him in the field—sleep with him in the cabin—feed with him on husks; let them behold him scourged, hunted, trampled on, and they will come back with another story in their mouths. Let them know the heart of the poor slave—learn his secret thoughts—thoughts he dare not utter in the hearing of the white man; let them sit by him in the silent watches of the night—converse with[Pg 207] him in trustful confidence, of "life, liberty, and the pursuit of happiness," and they will find that ninety-nine out of every hundred are intelligent enough to understand their situation, and to cherish in their bosoms the love of freedom, as passionately as themselves.
There may be kind masters, just as there are definitely cruel ones—there may be slaves who are well-dressed, well-fed, and content, just as there are those who are barely clothed, starving, and miserable; nevertheless, the system that allows for such injustice and inhumanity as I have seen is cruel, unfair, and barbaric. People might write stories showing lowly life as it is, or as it isn't—may go on with serious expressions about the bliss of ignorance—chat casually from comfortable chairs about the pleasures of slave life; but let them work alongside him in the fields—sleep in his cabin—share meals of scraps; let them witness him being whipped, hunted, and trampled, and they'll come back with a different story. Let them understand the heart of the poor slave—discover his secret thoughts—thoughts he can't speak aloud in front of a white man; let them sit with him during the silent hours of the night—talk to him in trust, about "life, liberty, and the pursuit of happiness," and they'll find that ninety-nine out of a hundred are smart enough to grasp their situation and hold deep within them the love of freedom, as passionately as anyone else.
CHAPTER XV.
LABORS ON SUGAR PLANTATIONS—THE MODE OF PLANTING CANE—OF HOEING CANE—CANE RICKS—CUTTING CANE—DESCRIPTION OF THE CANE KNIFE—WINROWING—PREPARING FOR SUCCEEDING CROPS—DESCRIPTION OF HAWKINS' SUGAR MILL ON BAYOU BŒUF—THE CHRISTMAS HOLIDAYS—THE CARNIVAL SEASON OF THE CHILDREN OF BONDAGE—THE CHRISTMAS SUPPER—RED, THE FAVORITE COLOR—THE VIOLIN, AND THE CONSOLATION IT AFFORDED—THE CHRISTMAS DANCE—LIVELY, THE COQUETTE—SAM ROBERTS, AND HIS RIVALS—SLAVE SONGS—SOUTHERN LIFE AS IT IS—THREE DAYS IN THE YEAR—THE SYSTEM OF MARRIAGE—UNCLE ABRAM'S CONTEMPT OF MATRIMONY.
LABORS ON SUGAR PLANTATIONS—THE METHOD OF PLANTING CANE—HOW TO HOE CANE—CANE STACKS—CUTTING CANE—DESCRIPTION OF THE CANE KNIFE—WINROWING—GETTING READY FOR FUTURE CROPS—DESCRIPTION OF HAWKINS' SUGAR MILL ON BAYOU BŒUF—THE CHRISTMAS HOLIDAYS—THE CARNIVAL SEASON FOR THE CHILDREN OF BONDAGE—THE CHRISTMAS SUPPER—RED, THE FAVORITE COLOR—THE VIOLIN AND THE COMFORT IT BROUGHT—THE CHRISTMAS DANCE—LIVELY, THE FLIRT—SAM ROBERTS AND HIS RIVALS—SLAVE SONGS—SOUTHERN LIFE AS IT IS—THREE DAYS IN THE YEAR—THE MARRIAGE SYSTEM—UNCLE ABRAM'S DISDAIN FOR MATRIMONY.
In consequence of my inability in cotton-picking, Epps was in the habit of hiring me out on sugar plantations during the season of cane-cutting and sugar-making. He received for my services a dollar a day, with the money supplying my place on his cotton plantation. Cutting cane was an employment that suited me, and for three successive years I held the lead row at Hawkins', leading a gang of from fifty to an hundred hands.
Due to my lack of skill in cotton-picking, Epps usually rented me out to sugar plantations during the cane-cutting and sugar-making season. He got a dollar a day for my work, which covered my spot on his cotton plantation. Cutting cane was a task I excelled at, and for three years in a row, I led a crew of fifty to a hundred workers at Hawkins’.
In a previous chapter the mode of cultivating cotton is described. This may be the proper place to speak of the manner of cultivating cane.
In a previous chapter, the method of growing cotton is described. This might be the right time to discuss how to grow cane.
The ground is prepared in beds, the same as it is prepared for the reception of the cotton seed, except[Pg 209] it is ploughed deeper. Drills are made in the same manner. Planting commences in January, and continues until April. It is necessary to plant a sugar field only once in three years. Three crops are taken before the seed or plant is exhausted.
The ground is prepared in beds, just like it's done for planting cotton seeds, but it's plowed deeper. Drills are created the same way. Planting starts in January and goes on until April. You only need to plant a sugar field once every three years. Three crops can be harvested before the seed or plant runs out.
Three gangs are employed in the operation. One draws the cane from the rick, or stack, cutting the top and flags from the stalk, leaving only that part which is sound and healthy. Each joint of the cane has an eye, like the eye of a potato, which sends forth a sprout when buried in the soil. Another gang lays the cane in the drill, placing two stalks side by side in such manner that joints will occur once in four or six inches. The third gang follows with hoes, drawing earth upon the stalks, and covering them to the depth, of three inches.
Three groups are involved in the operation. One group pulls the cane from the stack, cutting off the top and leaves from the stalk, leaving only the healthy parts. Each joint of the cane has an eye, similar to a potato's eye, that grows a sprout when planted in the soil. Another group lays the cane in the furrow, placing two stalks side by side so that the joints are spaced about four to six inches apart. The third group comes behind with hoes, covering the stalks with about three inches of soil.
In four weeks, at the farthest, the sprouts appear above the ground, and from this time forward grow with great rapidity. A sugar field is hoed three times, the same as cotton, save that a greater quantity of earth is drawn to the roots. By the first of August hoeing is usually over. About the middle of September, whatever is required for seed is cut and stacked in ricks, as they are termed. In October it is ready for the mill or sugar-house, and then the general cutting begins. The blade of a cane-knife is fifteen inches long, three inches wide in the middle, and tapering towards the point and handle. The blade is thin, and in order to be at all serviceable must be kept very sharp. Every third hand takes the lead of[Pg 210] two others, one of whom is on each side of him. The lead hand, in the first place, with a blow of his knife shears the flags from the stalk. He next cuts off the top down as far as it is green. He must be careful to sever all the green from the ripe part, inasmuch as the juice of the former sours the molasses, and renders it unsalable. Then he severs the stalk at the root, and lays it directly behind him. His right and left hand companions lay their stalks, when cut in the same manner, upon his. To every three hands there is a cart, which follows, and the stalks are thrown into it by the younger slaves, when it is drawn to the sugar-house and ground.
In four weeks at most, the sprouts come up above the ground, and from then on, they grow really quickly. A sugar field is hoed three times, just like cotton, except more soil is pulled to the roots. By the start of August, hoeing is usually done. Around mid-September, whatever is needed for seed is cut and stacked in piles, called ricks. In October, it's ready for the mill or sugar house, and then the main cutting begins. The blade of a cane knife is fifteen inches long, three inches wide in the middle, and narrows towards the point and handle. The blade is thin, and to be useful, it needs to be kept very sharp. Every third worker leads, with two others, one on each side of him. The lead worker first uses his knife to cut the leaves off the stalk. Next, he trims the top down as far as it's green. He must be careful to separate all the green from the ripe part because the juice from the green makes the molasses sour and unsellable. Then he cuts the stalk at the root and lays it directly behind him. His right and left-side companions place their cut stalks on top of his. For every three workers, there's a cart that follows, and the younger workers throw the stalks into it, which is then taken to the sugar house to be ground.
If the planter apprehends a frost, the cane is winrowed. Winrowing is the cutting the stalks at an early period and throwing them lengthwise in the water furrow in such a manner that the tops will cover the butts of the stalks. They will remain in this condition three weeks or a month without souring, and secure from frost. When the proper time arrives, they are taken up, trimmed and carted to the sugar-house.
If the farmer expects a frost, they will winrow the cane. Winrowing means cutting the stalks early and laying them lengthwise in the water furrow so that the tops cover the bases of the stalks. They can stay like this for three weeks or a month without spoiling and protected from frost. When the right time comes, they are harvested, trimmed, and taken to the sugar house.
In the month of January the slaves enter the field again to prepare for another crop. The ground is now strewn with the tops, and flags cut from the past year's cane. On a dry day fire is set to this combustible refuse, which sweeps over the field, leaving it bare and clean, and ready for the hoes. The earth is loosened about the roots of the old stubble, and in process of time another crop springs up from the last[Pg 211] year's seed. It is the same the year following; but the third year the seed has exhausted its strength, and the field must be ploughed and planted again. The second year the cane is sweeter and yields more than the first, and the third year more than the second.
In January, the slaves head back into the fields to get ready for another crop. The ground is now covered with tops and flags from last year's cane. On a dry day, a fire is lit to burn away this flammable debris, clearing the field and making it ready for the hoes. The soil is loosened around the roots of the leftover stubble, and over time, another crop grows from last year's seeds. This is the same for the following year; however, by the third year, the seeds have depleted their nutrients, and the field needs to be plowed and replanted. In the second year, the cane is sweeter and produces more than in the first, and the third year yields even more than the second.
During the three seasons I labored on Hawkins' plantation, I was employed a considerable portion of the time in the sugar-house. He is celebrated as the producer of the finest variety of white sugar. The following is a general description of his sugar-house and the process of manufacture:
During the three seasons I worked on Hawkins' plantation, I spent a significant amount of time in the sugar house. He is known for producing the finest type of white sugar. Here’s a general description of his sugar house and the manufacturing process:
The mill is an immense brick building, standing on the shore of the bayou. Running out from the building is an open shed, at least an hundred feet in length and forty or fifty feet in width. The boiler in which the steam is generated is situated outside the main building; the machinery and engine rest on a brick pier, fifteen feet above the floor, within the body of the building. The machinery turns two great iron rollers, between two and three feet in diameter and six or eight feet in length. They are elevated above the brick pier, and roll in towards each other. An endless carrier, made of chain and wood, like leathern belts used in small mills, extends from the iron rollers out of the main building and through the entire length of the open shed. The carts in which the cane is brought from the field as fast as it is cut, are unloaded at the sides of the shed. All along the endless carrier are ranged slave children, whose business it is to place the cane upon it, when it is conveyed through[Pg 212] the shed into the main building, where it falls between the rollers, is crushed, and drops upon another carrier that conveys it out of the main building in an opposite direction, depositing it in the top of a chimney upon a fire beneath, which consumes it. It is necessary to burn it in this manner, because otherwise it would soon fill the building, and more especially because it would soon sour and engender disease. The juice of the cane falls into a conductor underneath the iron rollers, and is carried into a reservoir. Pipes convey it from thence into five filterers, holding several hogsheads each. These filterers are filled with bone-black, a substance resembling pulverized charcoal. It is made of bones calcinated in close vessels, and is used for the purpose of decolorizing, by filtration, the cane juice before boiling. Through these five filterers it passes in succession, and then runs into a large reservoir underneath the ground floor, from whence it is carried up, by means of a steam pump, into a clarifier made of sheet iron, where it is heated by steam until it boils. From the first clarifier it is carried in pipes to a second and a third, and thence into close iron pans, through which tubes pass, filled with steam. While in a boiling state it flows through three pans in succession, and is then carried in other pipes down to the coolers on the ground floor. Coolers are wooden boxes with sieve bottoms made of the finest wire. As soon as the syrup passes into the coolers, and is met by the air, it grains, and the molasses at once escapes through the sieves into a cistern[Pg 213] below. It is then white or loaf sugar of the finest kind—clear, clean, and as white as snow. When cool, it is taken out, packed in hogsheads, and is ready for market. The molasses is then carried from the cistern into the upper story again, and by another process converted into brown sugar.
The mill is a huge brick building located by the bayou. Extending from the building is an open shed that’s at least a hundred feet long and forty or fifty feet wide. The boiler that generates steam is outside the main building; the machinery and engine sit on a brick pier, fifteen feet above the floor inside the building. The machinery turns two large iron rollers, which are between two and three feet in diameter and six or eight feet long. They are raised above the brick pier and roll towards each other. An endless conveyor, made of chain and wood like leather belts used in small mills, extends from the iron rollers out of the main building and through the entire length of the open shed. The carts carrying the cane from the fields are unloaded at the sides of the shed. All along the endless conveyor are slave children whose job is to place the cane on it as it moves through[Pg 212] the shed into the main building, where it falls between the rollers, gets crushed, and drops onto another conveyor that takes it out of the main building in the opposite direction, depositing it at the top of a furnace below, which burns it. It’s necessary to burn it this way; otherwise, it would quickly fill the building and especially because it would ferment and cause disease. The juice from the cane falls into a conduit under the iron rollers and is directed into a reservoir. Pipes transport it from there into five filterers, each holding several hogsheads. These filterers are filled with bone-black, a substance that looks like powdered charcoal. It’s made from bones heated in closed vessels and is used to decolorize the cane juice before boiling it. The juice passes through these five filterers in order and then flows into a large reservoir beneath the ground floor, from which it is pumped up via a steam pump into a clarifier made of sheet iron, where it is heated by steam until it boils. From the first clarifier, it is sent through pipes to a second and a third, and then into closed iron pans with tubes filled with steam. While boiling, it flows through three pans in succession and is then piped down to the coolers on the ground floor. Coolers are wooden boxes with sieve bottoms made of fine wire. As soon as the syrup enters the coolers and meets the air, it crystallizes, and the molasses immediately drains through the sieves into a cistern[Pg 213] below. The result is white or loaf sugar of the highest quality—clear, clean, and as white as snow. When it cools, it is removed, packed in hogsheads, and is ready for market. The molasses is then transported from the cistern back to the upper floor, where it undergoes another process to be turned into brown sugar.
There are larger mills, and those constructed differently from the one thus imperfectly described, but none, perhaps, more celebrated than this anywhere on Bayou Bœuf. Lambert, of New-Orleans, is a partner of Hawkins. He is a man of vast wealth, holding, as I have been told, an interest in over forty different sugar plantations in Louisiana.
There are bigger mills, and some built differently from the one I've just poorly described, but none, perhaps, more famous than this one anywhere on Bayou Bœuf. Lambert, from New Orleans, is a partner of Hawkins. He is a very wealthy man, and I've heard he has a stake in over forty different sugar plantations in Louisiana.
The only respite from constant labor the slave has through the whole year, is during the Christmas holidays. Epps allowed us three—others allow four, five and six days, according to the measure of their generosity. It is the only time to which they look forward with any interest or pleasure. They are glad when night comes, not only because it brings them a few hours repose, but because it brings them one day nearer Christmas. It is hailed with equal delight by the old and the young; even Uncle Abram ceases to glorify Andrew Jackson, and Patsey forgets her many sorrows, amid the general hilarity of the holidays. It is the time of feasting, and frolicking, and fiddling—the carnival season with the children of bondage. They are the only days when they are allowed a little restricted liberty, and heartily indeed do they enjoy it.
The only break from constant work that the slaves get all year is during the Christmas holidays. Epps gives us three days—others grant four, five, or even six days, depending on how generous they are. It’s the only time they look forward to with any excitement or joy. They’re happy when night falls, not just because it gives them a few hours of rest, but because it brings them a day closer to Christmas. Both old and young celebrate with equal joy; even Uncle Abram stops praising Andrew Jackson, and Patsey forgets her many troubles amidst the overall cheer of the holidays. It’s a time for feasting, fun, and music—the festive season for those in bondage. These are the only days when they’re allowed a bit of limited freedom, and they truly savor it.
It is the custom for one planter to give a "Christmas supper," inviting the slaves from neighboring plantations to join his own on the occasion; for instance, one year it is given by Epps, the next by Marshall, the next by Hawkins, and so on. Usually from three to five hundred are assembled, coming together on foot, in carts, on horseback, on mules, riding double and triple, sometimes a boy and girl, at others a girl and two boys, and at others again a boy, a girl and an old woman. Uncle Abram astride a mule, with Aunt Phebe and Patsey behind him, trotting towards a Christmas supper, would be no uncommon sight on Bayou Bœuf.
It's a tradition for one plantation owner to host a "Christmas supper," inviting the enslaved individuals from nearby plantations to join his own for the event; for example, one year it's hosted by Epps, the next by Marshall, then Hawkins, and so on. Usually, three to five hundred people gather, arriving on foot, in carts, on horseback, and on mules, sometimes with a boy and girl, other times a girl and two boys, or even a boy, a girl, and an older woman. Seeing Uncle Abram riding a mule with Aunt Phebe and Patsey behind him, making their way to a Christmas supper, is a common sight on Bayou Bœuf.
Then, too, "of all days i' the year," they array themselves in their best attire. The cotton coat has been washed clean, the stump of a tallow candle has been applied to the shoes, and if so fortunate as to possess a rimless or a crownless hat, it is placed jauntily on the head. They are welcomed with equal cordiality, however, if they come bare-headed and barefooted to the feast. As a general thing, the women wear handkerchiefs tied about their heads, but if chance has thrown in their way a fiery red ribbon, or a cast-off bonnet of their mistress' grandmother, it is sure to be worn on such occasions. Red—the deep blood red—is decidedly the favorite color among the enslaved damsels of my acquaintance. If a red ribbon does not encircle the neck, you will be certain to find all the hair of their woolly heads tied up with red strings of one sort or another.
Then, on this special day of the year, they dress in their best clothes. The cotton coat is freshly washed, the stump of a tallow candle has been used to shine their shoes, and if they’re lucky enough to own a hat without a rim or crown, they wear it proudly on their heads. They receive a warm welcome whether they arrive bare-headed and barefoot or not. Generally, the women tie handkerchiefs around their heads, but if they happen to find a bright red ribbon or an old bonnet that belonged to their mistress's grandmother, they'll definitely wear it for the occasion. Red—the deep blood-red—is definitely the favorite color among the enslaved women I know. If there's no red ribbon around their necks, you can be sure that their woolly hair is tied up with various red strings.
The table is spread in the open air, and loaded with varieties of meat and piles of vegetables. Bacon and corn meal at such times are dispensed with. Sometimes the cooking is performed in the kitchen on the plantation, at others in the shade of wide branching trees. In the latter case, a ditch is dug in the ground, and wood laid in and burned until it is filled with glowing coals, over which chickens, ducks, turkeys, pigs, and not unfrequently the entire body of a wild ox, are roasted. They are furnished also with flour, of which biscuits are made, and often with peach and other preserves, with tarts, and every manner and description of pies, except the mince, that being an article of pastry as yet unknown among them. Only the slave who has lived all the years on his scanty allowance of meal and bacon, can appreciate such suppers. White people in great numbers assemble to witness the gastronomical enjoyments.
The table is set up outdoors and filled with a variety of meats and heaps of vegetables. Bacon and cornmeal are left out during these times. Sometimes the cooking happens in the kitchen on the plantation, while other times it's done in the shade of large trees. In those cases, a ditch is dug in the ground, wood is added and burned until it’s filled with glowing coals, over which chickens, ducks, turkeys, pigs, and sometimes even a whole wild ox are roasted. They're also provided with flour for making biscuits, and often served with peach and other preserves, tarts, and every kind of pie except for mince, which they have yet to discover. Only the slave who has spent years on a meager diet of meal and bacon can truly appreciate such dinners. A large number of white people gather to witness the culinary delights.
They seat themselves at the rustic table—the males on one side, the females on the other. The two between whom there may have been an exchange of tenderness, invariably manage to sit opposite; for the omnipresent Cupid disdains not to hurl his arrows into the simple hearts of slaves. Unalloyed and exulting happiness lights up the dark faces of them all. The ivory teeth, contrasting with their black complexions, exhibit two long, white streaks the whole extent of the table. All round the bountiful board a multitude of eyes roll in ecstacy. Giggling and laughter and the clattering of cutlery and crockery succeed. Cuffee's[Pg 216] elbow hunches his neighbor's side, impelled by an involuntary impulse of delight; Nelly shakes her finger at Sambo and laughs, she knows not why, and so the fun and merriment flows on.
They sit down at the rustic table—the guys on one side, the girls on the other. The two who might have shared some affection always end up sitting across from each other; after all, Cupid doesn’t hesitate to shoot his arrows at the innocent hearts of the slaves. Pure, joyful happiness lights up all their faces. Their ivory teeth stand out against their dark complexions, creating two long, white lines down the entire length of the table. Around the plentiful table, a bunch of eyes shine with ecstasy. There’s giggling, laughter, and the clatter of forks and plates. Cuffee's[Pg 216] elbow nudges his neighbor, driven by a spontaneous burst of joy; Nelly playfully shakes her finger at Sambo and laughs, not quite sure why, and the fun and merriment continue.
When the viands have disappeared, and the hungry maws of the children of toil are satisfied, then, next in the order of amusement, is the Christmas dance. My business on these gala days always was to play on the violin. The African race is a music-loving one, proverbially; and many there were among my fellow-bondsmen whose organs of tune were strikingly developed, and who could thumb the banjo with dexterity; but at the expense of appearing egotistical, I must, nevertheless, declare, that I was considered the Ole Bull of Bayou Bœuf. My master often received letters, sometimes from a distance of ten miles, requesting him to send me to play at a ball or festival of the whites. He received his compensation, and usually I also returned with many picayunes jingling in my pockets—the extra contributions of those to whose delight I had administered. In this manner I became more acquainted than I otherwise would, up and down the bayou. The young men and maidens of Holmesville always knew there was to be a jollification somewhere, whenever Platt Epps was seen passing through the town with his fiddle in his hand. "Where are you going now, Platt?" and "What is coming off to-night, Platt?" would be interrogatories issuing from every door and window, and many a time when there was no special hurry, yielding to pressing importunities,[Pg 217] Platt would draw his bow, and sitting astride his mule, perhaps, discourse musically to a crowd of delighted children, gathered around him in the street.
When the food has all been eaten and the hungry kids' bellies are full, the next fun activity is the Christmas dance. My role during these festive days was always to play the violin. The African community is known for its love of music, and many of my fellow enslaved people had impressive musical talent and could skilfully play the banjo. However, I have to say, without sounding boastful, that I was seen as the Ole Bull of Bayou Bœuf. My master often got requests, sometimes from as far as ten miles away, asking him to send me to play at dances or festivals for the white folks. He would get paid, and I usually came back with a bunch of coins jingling in my pockets—the extra tips from those I entertained. This is how I got to know more people around the bayou than I would have otherwise. The young men and women of Holmesville always knew there was a celebration happening whenever they saw me, Platt Epps, walking through town with my fiddle. "Where are you off to now, Platt?" and "What's going on tonight, Platt?" would be questions coming from every door and window. Often, when I wasn't in a hurry, I would give in to their eager requests, and sitting on my mule, I would play music for a crowd of happy kids gathered around me in the street.[Pg 217]
Alas! had it not been for my beloved violin, I scarcely can conceive how I could have endured the long years of bondage. It introduced me to great houses—relieved me of many days' labor in the field—supplied me with conveniences for my cabin—with pipes and tobacco, and extra pairs of shoes, and oftentimes led me away from the presence of a hard master, to witness scenes of jollity and mirth. It was my companion—the friend of my bosom—triumphing loudly when I was joyful, and uttering its soft, melodious consolations when I was sad. Often, at midnight, when sleep had fled affrighted from the cabin, and my soul was disturbed and troubled with the contemplation of my fate, it would sing me a song of peace. On holy Sabbath days, when an hour or two of leisure was allowed, it would accompany me to some quiet place on the bayou bank, and, lifting up its voice, discourse kindly and pleasantly indeed. It heralded my name round the country—made me friends, who, otherwise would not have noticed me—gave me an honored seat at the yearly feasts, and secured the loudest and heartiest welcome of them all at the Christmas dance. The Christmas dance! Oh, ye pleasure-seeking sons and daughters of idleness, who move with measured step, listless and snail-like, through the slow-winding cotillon, if ye wish to look[Pg 218] upon the celerity, if not the "poetry of motion"—upon genuine happiness, rampant and unrestrained—go down to Louisiana, and see the slaves dancing in the starlight of a Christmas night.
If it hadn't been for my beloved violin, I honestly can’t imagine how I would have survived those long years of oppression. It connected me with important people, saved me from many days of hard work in the fields, provided me with comforts for my cabin—like pipes and tobacco, extra pairs of shoes—and often took me away from the presence of a harsh master, allowing me to enjoy moments of joy and laughter. It was my companion—the friend closest to my heart—celebrating loudly when I was happy, and offering its soft, soothing melodies when I was sad. Often, at midnight, when sleep had fled from the cabin, and my mind was restless with worries about my fate, it would sing me a song of peace. On holy Sundays, when I had an hour or two of free time, it would take me to a quiet spot by the bayou, and, lifting its voice, would speak gently and cheerfully. It spread my name throughout the area—made me friends who otherwise wouldn’t have noticed me—earned me a respected place at the annual celebrations, and ensured I received the warmest and loudest welcome at the Christmas dance. The Christmas dance! Oh, you pleasure-seeking sons and daughters of idleness, who glide slowly and lazily through the drawn-out dance, if you want to witness the speed, if not the "poetry of motion"—indeed, genuine happiness unrestrained—head down to Louisiana and see the slaves dancing under the stars on Christmas night.
On that particular Christmas I have now in my mind, a description whereof will serve as a description of the day generally, Miss Lively and Mr. Sam, the first belonging to Stewart, the latter to Roberts, started the ball. It was well known that Sam cherished an ardent passion for Lively, as also did one of Marshall's and another of Carey's boys; for Lively was lively indeed, and a heart-breaking coquette withal. It was a victory for Sam Roberts, when, rising from the repast, she gave him her hand for the first "figure" in preference to either of his rivals. They were somewhat crest-fallen, and, shaking their heads angrily, rather intimated they would like to pitch into Mr. Sam and hurt him badly. But not an emotion of wrath ruffled the placid bosom of Samuel, as his legs flew like drum-sticks down the outside and up the middle, by the side of his bewitching partner. The whole company cheered them vociferously, and, excited with the applause, they continued "tearing down" after all the others had become exhausted and halted a moment to recover breath. But Sam's superhuman exertions overcame him finally, leaving Lively alone, yet whirling like a top. Thereupon one of Sam's rivals, Pete Marshall, dashed in, and, with might and main, leaped and shuffled and threw himself into every conceivable shape, as if determined to[Pg 219] show Miss Lively and all the world that Sam Roberts was of no account.
On that Christmas I’m thinking of, which serves as a reflection of the day in general, Miss Lively and Mr. Sam, the former belonging to Stewart and the latter to Roberts, kicked off the festivities. It was well known that Sam had a strong crush on Lively, just like one of Marshall's and another of Carey's boys did, because Lively was indeed lively and a heartbreaker. It felt like a win for Sam Roberts when, after dinner, she chose him for the first dance instead of his rivals. They looked a bit disappointed and shook their heads angrily, clearly wishing they could take on Mr. Sam and give him a hard time. But Sam remained unfazed as he and his charming partner danced energetically, his legs moving as fast as drumsticks. The whole crowd cheered them on loudly, and caught up in the applause, they kept dancing even after everyone else had gotten tired and paused to catch their breath. Eventually, though, Sam’s extraordinary energy wore him out, leaving Lively spinning around on her own. At that point, one of Sam’s rivals, Pete Marshall, jumped in and, putting in all his effort, danced and shuffled in every way possible, determined to show Miss Lively and everyone else that Sam Roberts was nothing special.
Pete's affection, however, was greater than his discretion. Such violent exercise took the breath out of him directly, and he dropped like an empty bag. Then was the time for Harry Carey to try his hand; but Lively also soon out-winded him, amidst hurrahs and shouts, fully sustaining her well-earned reputation of being the "fastest gal" on the bayou.
Pete's affection, however, was stronger than his common sense. That intense exercise took his breath away instantly, and he collapsed like an empty bag. It was then Harry Carey had his chance, but Lively quickly outpaced him as well, amid cheers and shouts, fully maintaining her well-earned reputation as the "fastest girl" on the bayou.
One "set" off, another takes its place, he or she remaining longest on the floor receiving the most uproarious commendation, and so the dancing continues until broad daylight. It does not cease with the sound of the fiddle, but in that case they set up a music peculiar to themselves. This is called "patting," accompanied with one of those unmeaning songs, composed rather for its adaptation to a certain tune or measure, than for the purpose of expressing any distinct idea. The patting is performed by striking the hands on the knees, then striking the hands together, then striking the right shoulder with one hand, the left with the other—all the while keeping time with the feet, and singing, perhaps, this song:
One person steps off, another takes their place, with the one staying on the floor the longest receiving the loudest cheers, and so the dancing goes on until dawn. It doesn't stop when the fiddle does; instead, they create their own music. This is called "patting," paired with one of those nonsensical songs, made more for its fit with a specific tune or beat than for conveying a clear idea. The patting involves hitting the hands on the knees, then clapping the hands together, then tapping one shoulder with one hand and the other shoulder with the other—all while keeping time with the feet, and maybe singing this song:
Or, if these words are not adapted to the tune called for, it may be that "Old Hog Eye" is—a rather solemn and startling specimen of versification, not, however, to be appreciated unless heard at the South. It runneth as follows:
Or, if these words don't match the tune that's needed, it might be that "Old Hog Eye" is—a pretty serious and surprising example of poetry, but it really needs to be heard in the South to be appreciated. It goes like this:
Or, may be the following, perhaps, equally nonsensical, but full of melody, nevertheless, as it flows from the negro's mouth:
Or, maybe the following, although equally ridiculous, is still full of melody as it comes from the black's mouth:
During the remaining holidays succeeding Christmas, they are provided with passes, and permitted to go where they please within a limited distance, or they may remain and labor on the plantation, in[Pg 221] which case they are paid for it. It is very rarely, however, that the latter alternative is accepted. They may be seen at these times hurrying in all directions, as happy looking mortals as can be found on the face of the earth. They are different beings from what they are in the field; the temporary relaxation, the brief deliverance from fear, and from the lash, producing an entire metamorphosis in their appearance and demeanor. In visiting, riding, renewing old friendships, or, perchance, reviving some old attachment, or pursuing whatever pleasure may suggest itself, the time is occupied. Such is "southern life as it is," three days in the year, as I found it—the other three hundred and sixty-two being days of weariness, and fear, and suffering, and unremitting labor.
During the holidays after Christmas, they get passes and can go wherever they want within a limited area, or they can stay and work on the plantation, in[Pg 221] which case they get paid for it. However, it's very rare for them to choose the latter option. At these times, they can be seen rushing in all directions, looking as happy as anyone can be. They are completely different from how they are in the fields; the brief break, the temporary escape from fear and punishment, completely changes their looks and behavior. They spend their time visiting, riding, rekindling old friendships, or maybe reigniting past romances, or chasing any pleasures that come to mind. This is what “southern life as it is,” three days in the year, looks like to me—the other three hundred sixty-two days are filled with weariness, fear, suffering, and relentless work.
Marriage is frequently contracted during the holidays, if such an institution may be said to exist among them. The only ceremony required before entering into that "holy estate," is to obtain the consent of the respective owners. It is usually encouraged by the masters of female slaves. Either party can have as many husbands or wives as the owner will permit, and either is at liberty to discard the other at pleasure. The law in relation to divorce, or to bigamy, and so forth, is not applicable to property, of course. If the wife does not belong on the same plantation with the husband, the latter is permitted to visit her on Saturday nights, if the distance is not too far. Uncle Abram's wife lived seven miles from[Pg 222] Epps', on Bayou Huff Power. He had permission to visit her once a fortnight, but he was growing old, as has been said, and truth to say, had latterly well nigh forgotten her. Uncle Abram had no time to spare from his meditations on General Jackson—connubial dalliance being well enough for the young and thoughtless, but unbecoming a grave and solemn philosopher like himself.
Marriage often happens during the holidays, if you can call it that among them. The only thing needed before entering this "holy estate" is getting the consent of the respective owners. It's usually encouraged by the masters of female slaves. Either party can have as many husbands or wives as the owner allows, and either one can choose to leave the other whenever they want. Laws about divorce or bigamy, and so on, do not apply to property, of course. If the wife doesn’t live on the same plantation as the husband, the husband is allowed to visit her on Saturday nights, as long as it’s not too far. Uncle Abram's wife lived seven miles from[Pg 222] Epps', on Bayou Huff Power. He had permission to visit her every two weeks, but he was getting old, as mentioned, and to be honest, he had nearly forgotten her. Uncle Abram didn't have time to spare from his thoughts about General Jackson—romantic antics were fine for the young and carefree, but not for a serious philosopher like him.
CHAPTER XVI.
OVERSEERS—HOW THEY ARE ARMED AND ACCOMPANIED—THE HOMICIDE—HIS EXECUTION AT MARKSVILLE—SLAVE-DRIVERS—APPOINTED DRIVER ON REMOVING TO BAYOU BŒUF—PRACTICE MAKES PERFECT—EPPS' ATTEMPT TO CUT PLATT'S THROAT—THE ESCAPE FROM HIM—PROTECTED BY THE MISTRESS—FORBIDS READING AND WRITING—OBTAIN A SHEET OF PAPER AFTER NINE YEARS' EFFORT—THE LETTER—ARMSBY, THE MEAN WHITE—PARTIALLY CONFIDE IN HIM—HIS TREACHERY—EPPS' SUSPICIONS—HOW THEY WERE QUIETED—BURNING THE LETTER—ARMSBY LEAVES THE BAYOU—DISAPPOINTMENT AND DESPAIR.
OVERSEERS—HOW THEY ARE ARMED AND ACCOMPANIED—THE HOMICIDE—HIS EXECUTION AT MARKSVILLE—SLAVE-DRIVERS—APPOINTED DRIVER ON REMOVING TO BAYOU BŒUF—PRACTICE MAKES PERFECT—EPPS' ATTEMPT TO CUT PLATT'S THROAT—THE ESCAPE FROM HIM—PROTECTED BY THE MISTRESS—FORBIDS READING AND WRITING—OBTAIN A SHEET OF PAPER AFTER NINE YEARS' EFFORT—THE LETTER—ARMSBY, THE MEAN WHITE—PARTIALLY CONFIDE IN HIM—HIS TREACHERY—EPPS' SUSPICIONS—HOW THEY WERE QUIETED—BURNING THE LETTER—ARMSBY LEAVES THE BAYOU—DISAPPOINTMENT AND DESPAIR.
With the exception of my trip to St. Mary's parish, and my absence during the cane-cutting seasons, I was constantly employed on the plantation of Master Epps. He was considered but a small planter, not having a sufficient number of hands to require the services of an overseer, acting in the latter capacity himself. Not able to increase his force, it was his custom to hire during the hurry of cotton-picking.
Except for my trip to St. Mary's parish and my time away during the cane-cutting seasons, I was always working on Master Epps' plantation. He was seen as just a small planter, lacking enough workers to need an overseer, so he handled that role himself. Unable to expand his workforce, he typically hired extra help during the busy cotton-picking season.
On larger estates, employing fifty or a hundred, or perhaps two hundred hands, an overseer is deemed indispensable. These gentlemen ride into the field on horseback, without an exception, to my knowledge, armed with pistols, bowie knife, whip, and accompanied by several dogs. They follow, equipped in this fashion, in rear of the slaves, keeping a sharp lookout[Pg 224] upon them all. The requisite qualifications in an overseer are utter heartlessness, brutality and cruelty. It is his business to produce large crops, and if that is accomplished, no matter what amount of suffering it may have cost. The presence of the dogs are necessary to overhaul a fugitive who may take to his heels, as is sometimes the case, when faint or sick, he is unable to maintain his row, and unable, also, to endure the whip. The pistols are reserved for any dangerous emergency, there having been instances when such weapons were necessary. Goaded into uncontrollable madness, even the slave will sometimes turn upon his oppressor. The gallows were standing at Marksville last January, upon which one was executed a year ago for killing his overseer. It occurred not many miles from Epps' plantation on Red River. The slave was given his task at splitting rails. In the course of the day the overseer sent him on an errand, which occupied so much time that it was not possible for him to perform the task. The next day he was called to an account, but the loss of time occasioned by the errand was no excuse, and he was ordered to kneel and bare his back for the reception of the lash. They were in the woods alone—beyond the reach of sight or hearing. The boy submitted until maddened at such injustice, and insane with pain, he sprang to his feet, and seizing an axe, literally chopped the overseer in pieces. He made no attempt whatever at concealment, but hastening to his master, related the whole affair, and declared himself[Pg 225] ready to expiate the wrong by the sacrifice of his life. He was led to the scaffold, and while the rope was around his neck, maintained an undismayed and fearless bearing, and with his last words justified the act.
On larger estates, employing fifty, a hundred, or even two hundred workers, an overseer is considered essential. These men ride into the fields on horseback, without exception, to my knowledge, armed with pistols, a bowie knife, a whip, and accompanied by several dogs. They follow behind the workers, on alert for any issues. The necessary qualities in an overseer are complete heartlessness, brutality, and cruelty. Their job is to produce large crops, and if that means causing suffering, so be it. The dogs are needed to chase down anyone who tries to escape, as sometimes happens when a worker is faint or sick and can't keep up, or when they can't bear the whip. The pistols are kept for dangerous situations, as there have been times when they've been necessary. Driven to uncontrollable rage, even a worker might turn on their oppressor. There was a gallows in Marksville last January, where one person was executed a year ago for killing his overseer. This took place not far from Epps' plantation on Red River. The worker was tasked with splitting rails. During the day, the overseer sent him on an errand that took so long he couldn’t complete his work. The next day he was called to account, but the time lost on the errand wasn’t considered an excuse, and he was ordered to kneel and expose his back to receive the lashes. They were alone in the woods, out of sight and earshot. The boy endured the punishment until, driven mad by the injustice and pain, he jumped to his feet and, grabbing an axe, literally chopped the overseer to pieces. He made no attempt to hide what he did; instead, he hurried to his master and told the whole story, declaring himself ready to make things right with his life. He was taken to the scaffold, and while the noose was around his neck, he remained confident and unafraid, justifying his actions with his last words.
Besides the overseer, there are drivers under him, the number being in proportion to the number of hands in the field. The drivers are black, who, in addition to the performance of their equal share of work, are compelled to do the whipping of their several gangs. Whips hang around their necks, and if they fail to use them thoroughly, are whipped themselves. They have a few privileges, however; for example, in cane-cutting the hands are not allowed to sit down long enough to eat their dinners. Carts filled with corn cake, cooked at the kitchen, are driven into the field at noon. The cake is distributed by the drivers, and must be eaten with the least possible delay.
Besides the supervisor, there are drivers working underneath him, with the number corresponding to how many workers are in the field. The drivers are Black individuals who, in addition to doing their fair share of work, are forced to whip their respective groups. Whips hang around their necks, and if they don't use them properly, they get whipped themselves. They do have a few privileges, though; for instance, when cutting cane, the workers aren’t allowed to sit down long enough to eat their lunches. Carts filled with corn cake, prepared in the kitchen, are brought into the field at noon. The cake is handed out by the drivers and must be eaten as quickly as possible.
When the slave ceases to perspire, as he often does when taxed beyond his strength, he falls to the ground and becomes entirely helpless. It is then the duty of the driver to drag him into the shade of the standing cotton or cane, or of a neighboring tree, where he dashes buckets of water upon him, and uses other means of bringing out perspiration again, when he is ordered to his place, and compelled to continue his labor.
When the slave stops sweating, which often happens when he's pushed too hard, he collapses and can’t move at all. It’s then the driver’s job to pull him into the shade of the standing cotton or cane, or under a nearby tree, where he douses him with buckets of water and uses other methods to make him sweat again, before sending him back to work and forcing him to continue his labor.
At Huff Power, when I first came to Epps', Tom, one of Roberts' negroes, was driver. He was a burly[Pg 226] fellow, and severe in the extreme. After Epps' removal to Bayou Bœuf, that distinguished honor was conferred upon myself. Up to the time of my departure I had to wear a whip about my neck in the field. If Epps was present, I dared not show any lenity, not having the Christian fortitude of a certain well-known Uncle Tom sufficiently to brave his wrath, by refusing to perform the office. In that way, only, I escaped the immediate martyrdom he suffered, and, withal, saved my companions much suffering, as it proved in the end. Epps, I soon found, whether actually in the field or not, had his eyes pretty generally upon us. From the piazza, from behind some adjacent tree, or other concealed point of observation, he was perpetually on the watch. If one of us had been backward or idle through the day, we were apt to be told all about it on returning to the quarters, and as it was a matter of principle with him to reprove every offence of that kind that came within his knowledge, the offender not only was certain of receiving a castigation for his tardiness, but I likewise was punished for permitting it.
At Huff Power, when I first arrived at Epps', Tom, one of Roberts' slaves, was the driver. He was a big guy and extremely strict. After Epps moved to Bayou Bœuf, that prestigious role was given to me. Until I left, I had to wear a whip around my neck in the fields. If Epps was around, I couldn't show any leniency. I didn't have the courage of a certain well-known Uncle Tom to risk his anger by refusing to do this job. This was the only way I avoided the severe punishment he faced, and it also spared my fellow workers a lot of suffering, as it turned out. I soon realized that Epps, whether physically present in the fields or not, was always keeping an eye on us. From the porch, behind some nearby tree, or any hidden spot, he was constantly watching. If any of us slacked off or were idle during the day, we were likely to hear all about it when we returned to the quarters. It was a principle of his to reprimand every offense he became aware of. This meant that not only was the person at fault sure to get punished for being late, but I would also be punished for allowing it to happen.
If, on the other hand, he had seen me use the lash freely, the man was satisfied. "Practice makes perfect," truly; and during my eight years' experience as a driver, I learned to handle the whip with marvelous dexterity and precision, throwing the lash within a hair's breadth of the back, the ear, the nose, without, however, touching either of them. If Epps was observed at a distance, or we had reason to apprehend[Pg 227] he was sneaking somewhere in the vicinity, I would commence plying the lash vigorously, when, according to arrangement, they would squirm and screech as if in agony, although not one of them had in fact been even grazed. Patsey would take occasion, if he made his appearance presently, to mumble in his hearing some complaints that Platt was lashing them the whole time, and Uncle Abram, with an appearance of honesty peculiar to himself, would declare roundly I had just whipped them worse than General Jackson whipped the enemy at New-Orleans. If Epps was not drunk, and in one of his beastly humors, this was, in general, satisfactory. If he was, some one or more of us must suffer, as a matter of course. Sometimes his violence assumed a dangerous form, placing the lives of his human stock in jeopardy. On one occasion the drunken madman thought to amuse himself by cutting my throat.
If, on the other hand, he had seen me use the whip without hesitation, the man was pleased. "Practice makes perfect," indeed; and during my eight years as a driver, I learned to use the whip with amazing skill and accuracy, flicking the lash just inches from the back, the ear, and the nose, without actually hitting any of them. If Epps was spotted from a distance, or if we had reason to think[Pg 227] he was lurking nearby, I would start cracking the whip energetically, and according to the plan, they would squirm and scream as if they were in pain, even though not one of them was actually touched. Patsey would take the chance, if he showed up soon after, to mutter some complaints loud enough for him to hear that Platt was whipping them the entire time, and Uncle Abram, with his usual air of sincerity, would insist that I had just whipped them worse than General Jackson whipped the enemy at New Orleans. If Epps wasn't drunk and in one of his foul moods, this typically satisfied him. If he was, at least one of us would have to pay for it, inevitably. Sometimes his rage turned dangerous, putting the lives of his human property at risk. One time, the drunken lunatic thought it would be fun to try to cut my throat.
He had been absent at Holmesville, in attendance at a shooting-match, and none of us were aware of his return. While hoeing by the side of Patsey, she exclaimed, in a low voice, suddenly, "Platt, d'ye see old Hog-Jaw beckoning me to come to him?"
He had been away from Holmesville, attending a shooting match, and none of us knew he was back. While hoeing next to Patsey, she suddenly said in a low voice, "Platt, do you see old Hog-Jaw waving me over?"
Glancing sideways, I discovered him in the edge of the field, motioning and grimacing, as was his habit when half-intoxicated. Aware of his lewd intentions, Patsey began to cry. I whispered her not to look up, and to continue at her work, as if she had not observed him. Suspecting the truth of the matter, however, he soon staggered up to me in a great rage.
Glancing to the side, I saw him at the edge of the field, waving and making faces, just like he always did when he'd had too much to drink. Realizing his filthy intentions, Patsey started to cry. I quietly told her not to look up and to keep working as if she hadn't seen him. However, sensing what was really going on, he soon stumbled over to me, really angry.
"What did you say to Pats?" he demanded, with an oath. I made him some evasive answer, which only had the effect of increasing his violence.
"What did you say to Pats?" he demanded, swearing. I gave him some vague response, which only made him more aggressive.
"How long have you owned this plantation, say, you d——d nigger?" he inquired, with a malicious sneer, at the same time taking hold of my shirt collar with one hand, and thrusting the other into his pocket. "Now I'll cut your black throat; that's what I'll do," drawing his knife from his pocket as he said it. But with one hand he was unable to open it, until finally seizing the blade in his teeth, I saw he was about to succeed, and felt the necessity of escaping from him, for in his present reckless state, it was evident he was not joking, by any means. My shirt was open in front, and as I turned round quickly and sprang from him, while he still retained his gripe, it was stripped entirely from my back. There was no difficulty now in eluding him. He would chase me until out of breath, then stop until it was recovered, swear, and renew the chase again. Now he would command me to come to him, now endeavor to coax me, but I was careful to keep at a respectful distance. In this manner we made the circuit of the field several times, he making desperate plunges, and I always dodging them, more amused than frightened, well knowing that when his sober senses returned, he would laugh at his own drunken folly. At length I observed the mistress standing by the yard fence, watching our half-serious, half-comical manœuvres. Shooting past him, I ran directly to her. Epps, on[Pg 229] discovering her, did not follow. He remained about the field an hour or more, during which time I stood by the mistress, having related the particulars of what had taken place. Now, she was aroused again, denouncing her husband and Patsey about equally. Finally, Epps came towards the house, by this time nearly sober, walking demurely, with his hands behind his back, and attempting to look as innocent as a child.
"How long have you owned this plantation, you damned black?" he asked, sneering maliciously while grabbing my shirt collar with one hand and putting the other in his pocket. "Now I'm going to cut your throat; that's what I'll do," he said as he took out his knife. But with one hand, he struggled to open it until, finally, he grabbed the blade with his teeth. I realized he was about to manage it and felt an urgent need to get away from him because it was clear he wasn't joking in his current reckless state. My shirt was unbuttoned in front, and when I quickly turned and jumped away from him while he still held onto me, it ended up completely torn off my back. Escaping him was easy now. He chased me until he was out of breath, then stopped to catch his breath, swearing, and would start chasing me again. Sometimes he commanded me to come to him, other times he tried to coax me, but I made sure to stay at a respectful distance. We darted around the field several times, him making desperate lunges while I dodged, more amused than scared, fully aware that when he regained his senses, he would laugh at his drunken antics. Eventually, I noticed the mistress standing by the yard fence, watching our half-serious, half-comical antics. Not wanting to stay near him anymore, I ran straight to her. Epps, upon noticing her, didn’t follow. He lingered in the field for over an hour while I stood by the mistress, explaining everything that had happened. Now, she was upset again, criticizing her husband and Patsey equally. Finally, Epps walked toward the house, by this time nearly sober, walking quietly with his hands behind his back and trying to appear innocent like a child.
As he approached, nevertheless, Mistress Epps began to berate him roundly, heaping upon him many rather disrespectful epithets, and demanding for what reason he had attempted to cut my throat. Epps made wondrous strange of it all, and to my surprise, swore by all the saints in the calendar he had not spoken to me that day.
As he got closer, Mistress Epps started to harshly scold him, throwing a bunch of disrespectful insults his way and demanding to know why he had tried to cut my throat. Epps acted really confused about the whole thing, and to my surprise, swore by all the saints that he hadn't talked to me that day.
"Platt, you lying nigger, have I?" was his brazen appeal to me.
"Platt, you lying bastard, have I?" was his bold challenge to me.
It is not safe to contradict a master, even by the assertion of a truth. So I was silent, and when he entered the house I returned to the field, and the affair was never after alluded to.
It's not wise to disagree with a boss, even if you're telling the truth. So I stayed quiet, and when he went into the house, I went back to the field, and we never spoke of it again.
Shortly after this time a circumstance occurred that came nigh divulging the secret of my real name and history, which I had so long and carefully concealed, and upon which I was convinced depended my final escape. Soon after he purchased me, Epps asked me if I could write and read, and on being informed that I had received some instruction in those branches of education, he assured me, with emphasis, if he ever[Pg 230] caught me with a book, or with pen and ink, he would give me a hundred lashes. He said he wanted me to understand that he bought "niggers" to work and not to educate. He never inquired a word of my past life, or from whence I came. The mistress, however, cross-examined me frequently about Washington, which she supposed was my native city, and more than once remarked that I did not talk nor act like the other "niggers," and she was sure I had seen more of the world than I admitted.
Shortly after this time, something happened that almost revealed my real name and story, which I had kept hidden for so long and thought was crucial for my ultimate escape. Soon after Epps bought me, he asked if I could read and write, and when I told him I had learned some, he firmly warned me that if he ever caught me with a book or with pen and ink, he would give me a hundred lashes. He made it clear that he bought "blacks" to work, not to educate. He never asked me a single question about my past or where I came from. However, the mistress frequently grilled me about Washington, which she assumed was my hometown, and more than once pointed out that I didn't talk or act like the other "blacks," and she was convinced I had seen more of the world than I let on.
My great object always was to invent means of getting a letter secretly into the post-office, directed to some of my friends or family at the North. The difficulty of such an achievement cannot be comprehended by one unacquainted with the severe restrictions imposed upon me. In the first place, I was deprived of pen, ink, and paper. In the second place, a slave cannot leave his plantation without a pass, nor will a post-master mail a letter for one without written instructions from his owner. I was in slavery nine years, and always watchful and on the alert, before I met with the good fortune of obtaining a sheet of paper. While Epps was in New-Orleans, one winter, disposing of his cotton, the mistress sent me to Holmesville, with an order for several articles, and among the rest a quantity of foolscap. I appropriated a sheet, concealing it in the cabin, under the board on which I slept.
My main goal was always to figure out a way to secretly get a letter into the post office to send to some friends or family up North. People who aren't familiar with the strict limitations I faced can't understand how challenging this was. First of all, I didn’t have access to a pen, ink, or paper. Secondly, a slave can’t leave their plantation without a pass, and a postmaster won’t mail a letter for someone unless there are written instructions from their owner. I was enslaved for nine years, always on guard and being careful, before I finally had the luck to obtain a sheet of paper. One winter while Epps was in New Orleans selling his cotton, the mistress sent me to Holmesville with a list for several items, one of which was foolscap paper. I took a sheet and hid it in the cabin under the board where I slept.
After various experiments I succeeded in making ink, by boiling white maple bark, and with a feather[Pg 231] plucked from the wing of a duck, manufactured a pen. When all were asleep in the cabin, by the light of the coals, lying upon my plank couch, I managed to complete a somewhat lengthy epistle. It was directed to an old acquaintance at Sandy Hill, stating my condition, and urging him to take measures to restore me to liberty. This letter I kept a long time, contriving measures by which it could be safely deposited in the post-office. At length, a low fellow, by the name of Armsby, hitherto a stranger, came into the neighborhood, seeking a situation as overseer. He applied to Epps, and was about the plantation for several days. He next went over to Shaw's, near by, and remained with him several weeks. Shaw was generally surrounded by such worthless characters, being himself noted as a gambler and unprincipled man. He had made a wife of his slave Charlotte, and a brood of young mulattoes were growing up in his house. Armsby became so much reduced at last, that he was compelled to labor with the slaves. A white man working in the field is a rare and unusual spectacle on Bayou Bœuf. I improved every opportunity of cultivating his acquaintance privately, desiring to obtain his confidence so far as to be willing to intrust the letter to his keeping. He visited Marksville repeatedly, he informed me, a town some twenty miles distant, and there, I proposed to myself, the letter should be mailed.
After trying out different methods, I finally figured out how to make ink by boiling white maple bark, and I crafted a pen using a feather[Pg 231] I plucked from a duck's wing. When everyone was asleep in the cabin, using the light from the coals, I lay on my wooden bed and managed to finish a fairly long letter. It was addressed to an old friend in Sandy Hill, explaining my situation and urging him to take action to free me. I kept this letter for a long time, trying to find safe ways to send it through the post-office. Eventually, a shady character named Armsby, who was a complete stranger until then, came into the area looking for work as an overseer. He applied to Epps and spent several days around the plantation. After that, he went over to Shaw's place nearby, where he stayed for a few weeks. Shaw was usually surrounded by lousy people; he was known for being a gambler and a dishonest man. He had taken a slave named Charlotte as his wife, and several young mixed-race children were growing up in his household. Eventually, Armsby fell on hard times and had to work alongside the slaves. It's quite a rare sight to see a white man laboring in the fields around Bayou Bœuf. I took every chance I could to get to know him better in private, wanting to earn his trust enough to leave the letter in his care. He told me he visited Marksville frequently, a town about twenty miles away, and I planned to mail the letter from there.
Carefully deliberating on the most proper manner of approaching him on the subject, I concluded finally[Pg 232] to ask him simply if he would deposit a letter for me in the Marksville post-office the next time he visited that place, without disclosing to him that the letter was written, or any of the particulars it contained; for I had fears that he might betray me, and knew that some inducement must be held out to him of a pecuniary nature, before it would be safe to confide in him. As late as one o'clock one night I stole noiselessly from my cabin, and, crossing the field to Shaw's, found him sleeping on the piazza. I had but a few picayunes—the proceeds of my fiddling performances, but all I had in the world I promised him if he would do me the favor required. I begged him not to expose me if he could not grant the request. He assured me, upon his honor, he would deposit it in the Marksville post-office, and that he would keep it an inviolable secret forever. Though the letter was in my pocket at the time, I dared not then deliver it to him, but stating I would have it written in a day or two, bade him good night, and returned to my cabin. It was impossible for me to expel the suspicions I entertained, and all night I lay awake, revolving in my mind the safest course to pursue. I was willing to risk a great deal to accomplish my purpose, but should the letter by any means fall into the hands of Epps, it would be a death-blow to my aspirations. I was "perplexed in the extreme."
After thinking carefully about the best way to approach him on the matter, I finally decided[Pg 232] to simply ask if he would drop off a letter for me at the Marksville post office the next time he went there, without revealing that the letter was written or sharing any details about it. I worried that he might betray me and knew I’d need to offer him some financial incentive before it would be safe to trust him. Late one night, around one o'clock, I quietly left my cabin and crossed the field to Shaw's, finding him asleep on the porch. I had only a few coins—the earnings from my fiddling gigs—but I promised him everything I had if he would do me this favor. I asked him not to expose me if he couldn’t fulfill the request. He assured me, on his honor, that he would drop it off at the Marksville post office and keep it a complete secret forever. Even though I had the letter in my pocket at the time, I didn’t dare give it to him then, instead saying I would write it in a day or two, wished him good night, and returned to my cabin. It was impossible to shake off the suspicions I felt, and I lay awake all night, thinking about the safest path to take. I was willing to risk a lot to achieve my goal, but if the letter fell into Epps' hands, it would be a fatal blow to my hopes. I was "extremely perplexed."
My suspicions were well-founded, as the sequel demonstrated. The next day but one, while scraping cotton in the field, Epps seated himself on the line fence[Pg 233] between Shaw's plantation and his own, in such a position as to overlook the scene of our labors. Presently Armsby made his appearance, and, mounting the fence, took a seat beside him. They remained two or three hours, all of which time I was in an agony of apprehension.
My suspicions were right, as the next part showed. The day after next, while picking cotton in the field, Epps sat on the fence[Pg 233] between Shaw's plantation and his own, positioned to watch us work. Soon, Armsby showed up and climbed onto the fence to sit next to him. They stayed there for two or three hours, and I was in a state of panic the whole time.
That night, while broiling my bacon, Epps entered the cabin with his rawhide in his hand.
That night, while frying my bacon, Epps walked into the cabin with his rawhide in hand.
"Well, boy," said he, "I understand I've got a larned nigger, that writes letters, and tries to get white fellows to mail 'em. Wonder if you know who he is?"
"Well, kid," he said, "I hear I've got a smart Black guy who writes letters and tries to get white people to mail them. I wonder if you know who he is?"
My worst fears were realized, and although it may not be considered entirely creditable, even under the circumstances, yet a resort to duplicity and downright falsehood was the only refuge that presented itself.
My worst fears came true, and while it might not be seen as entirely justifiable, even given the situation, resorting to deception and outright lies was the only option that seemed available.
"Don't know nothing about it, Master Epps," I answered him, assuming an air of ignorance and surprise; "Don't know nothing at all about it, sir."
"Don't know anything about it, Master Epps," I replied, putting on an act of confusion and surprise; "Don't know anything at all about it, sir."
"Wan't you over to Shaw's night before last?" he inquired.
"Weren't you at Shaw's the night before last?" he asked.
"No, master," was the reply.
"No, sir," was the reply.
"Hav'nt you asked that fellow, Armsby, to mail a letter for you at Marksville?"
"Haven't you asked that guy, Armsby, to mail a letter for you in Marksville?"
"Why, Lord, master, I never spoke three words to him in all my life. I don't know what you mean."
"Why, Lord, I’ve never said three words to him in my entire life. I don’t understand what you’re talking about."
"Well," he continued, "Armsby told me to-day the devil was among my niggers; that I had one that needed close watching or he would run away; and when I axed him why, he said you come over to[Pg 234] Shaw's, and waked him up in the night, and wanted him to carry a letter to Marksville. What have you got to say to that, ha?"
"Well," he went on, "Armsby told me today that the devil was among my slaves; that I had one who needed to be watched closely or he would escape; and when I asked him why, he said you came over to[Pg 234] Shaw's, woke him up in the night, and wanted him to deliver a letter to Marksville. What do you have to say about that, huh?"
"All I've got to say, master," I replied, "is, there is no truth in it. How could I write a letter without any ink or paper? There is nobody I want to write to, 'cause I haint got no friends living as I know of. That Armsby is a lying, drunken fellow, they say, and nobody believes him anyway. You know I always tell the truth, and that I never go off the plantation without a pass. Now, master, I can see what that Armsby is after, plain enough. Did'nt he want you to hire him for an overseer?"
"All I have to say, master," I replied, "is that there's no truth to it. How could I write a letter without any ink or paper? I don't have anyone to write to because I don't have any friends that I know of. They say that Armsby is a lying, drunken guy, and no one believes him anyway. You know I always tell the truth and that I never leave the plantation without a pass. Now, master, I can see exactly what Armsby is after. Didn't he ask you to hire him as an overseer?"
"Yes, he wanted me to hire him," answered Epps.
"Yes, he wanted me to hire him," Epps replied.
"That's it," said I, "he wants to make you believe we're all going to run away, and then he thinks you'll hire an overseer to watch us. He just made that story out of whole cloth, 'cause he wants to get a situation. It's all a lie, master, you may depend on't."
"That's it," I said, "he wants you to think we're all going to run away, and then he thinks you'll hire someone to keep an eye on us. He just made that story up because he wants to create a situation. It's all a lie, master, you can count on it."
Epps mused awhile, evidently impressed with the plausibility of my theory, and exclaimed,
Epps thought for a moment, clearly taken by the reasonableness of my theory, and exclaimed,
"I'm d—d, Platt, if I don't believe you tell the truth. He must take me for a soft, to think he can come it over me with them kind of yarns, musn't he? Maybe he thinks he can fool me; maybe he thinks I don't know nothing—can't take care of my own niggers, eh! Soft soap old Epps, eh! Ha, ha, ha! D—n Armsby! Set the dogs on him, Platt," and with many other comments descriptive of Armsby's general character, and his capability of taking care of[Pg 235] his own business, and attending to his own "niggers," Master Epps left the cabin. As soon as he was gone I threw the letter in the fire, and, with a desponding and despairing heart, beheld the epistle which had cost me so much anxiety and thought, and which I fondly hoped would have been my forerunner to the land of freedom, writhe and shrivel on its bed of coals, and dissolve into smoke and ashes. Armsby, the treacherous wretch, was driven from Shaw's plantation not long subsequently, much to my relief, for I feared he might renew his conversation, and perhaps induce Epps to credit him.
"I'm damn sure, Platt, that you're telling the truth. He must think I'm gullible if he believes he can pull that kind of nonsense on me, right? Maybe he thinks he can trick me; maybe he thinks I don't know anything—can’t take care of my own people, huh! Softening up old Epps, huh! Ha, ha, ha! Damn Armsby! Set the dogs on him, Platt," and with many other comments about Armsby’s general character and his ability to handle his own business and take care of his own "blacks," Master Epps left the cabin. As soon as he was gone, I threw the letter in the fire, and with a heavy and hopeless heart, I watched the letter that had caused me so much anxiety and worry, and which I had hoped would be my ticket to freedom, writhe and shrivel on the bed of coals, and dissolve into smoke and ashes. Armsby, the treacherous scoundrel, was driven from Shaw's plantation not long after, much to my relief, because I was afraid he might start his talk again, and perhaps convince Epps to believe him.
I knew not now whither to look for deliverance. Hopes sprang up in my heart only to be crushed and blighted. The summer of my life was passing away; I felt I was growing prematurely old; that a few years more, and toil, and grief, and the poisonous miasmas of the swamps would accomplish their work upon me—would consign me to the grave's embrace, to moulder and be forgotten. Repelled, betrayed, cut off from the hope of succor, I could only prostrate myself upon the earth and groan in unutterable anguish. The hope of rescue was the only light that cast a ray of comfort on my heart. That was now flickering, faint and low; another breath of disappointment would extinguish it altogether, leaving me to grope in midnight darkness to the end of life.
I didn’t know where to look for salvation anymore. Hopes emerged in my heart only to be crushed and destroyed. The summer of my life was slipping away; I felt like I was aging too quickly; that in just a few more years, all the hard work, grief, and toxic swamp air would take their toll on me—would send me to an early grave, to decay and be forgotten. Rejected, betrayed, cut off from any hope of help, I could only throw myself on the ground and groan in deep agony. The hope of rescue was the only light that brought a glimmer of comfort to my heart. That light was now flickering, weak and dim; another breath of disappointment would snuff it out completely, leaving me to wander in complete darkness until the end of my days.
CHAPTER XVII.
WILEY DISREGARDS THE COUNSELS OF AUNT PHEBE AND UNCLE ABRAM, AND IS CAUGHT BY THE PATROLLERS—THE ORGANIZATION AND DUTIES OF THE LATTER—WILEY RUNS AWAY—SPECULATIONS IN REGARD TO HIM—HIS UNEXPECTED RETURN—HIS CAPTURE ON RED RIVER, AND CONFINEMENT IN ALEXANDRIA JAIL—DISCOVERED BY JOSEPH B. ROBERTS—SUBDUING DOGS IN ANTICIPATION OF ESCAPE—THE FUGITIVES IN THE GREAT PINE WOODS—CAPTURED BY ADAM TAYDEM AND THE INDIANS—AUGUSTUS KILLED BY DOGS—NELLY, ELDRET'S SLAVE WOMAN—THE STORY OF CELESTE—THE CONCERTED MOVEMENT—LEW CHENEY, THE TRAITOR—THE IDEA OF INSURRECTION.
WILEY IGNORES AUNT PHEBE AND UNCLE ABRAM'S ADVICE, AND GETS CAUGHT BY THE PATROLLERS—THE STRUCTURE AND ROLE OF THE LATTER—WILEY RUNS AWAY—SPECULATIONS ABOUT HIM—HIS UNEXPECTED RETURN—HIS CAPTURE ON RED RIVER, AND IMPRISONMENT IN ALEXANDRIA JAIL—DISCOVERED BY JOSEPH B. ROBERTS—SUBDUING DOGS IN PREPARATION FOR ESCAPE—THE FUGITIVES IN THE GREAT PINE WOODS—CAUGHT BY ADAM TAYDEM AND THE INDIANS—AUGUSTUS KILLED BY DOGS—NELLY, ELDRET'S SLAVE WOMAN—THE STORY OF CELESTE—THE JOINT EFFORT—LEW CHENEY, THE TRAITOR—THE IDEA OF REVOLT.
The year 1850, down to which time I have now arrived, omitting many occurrences uninteresting to the reader, was an unlucky year for my companion Wiley, the husband of Phebe, whose taciturn and retiring nature has thus far kept him in the background. Notwithstanding Wiley seldom opened his mouth, and revolved in his obscure and unpretending orbit without a grumble, nevertheless the warm elements of sociality were strong in the bosom of that silent "nigger." In the exuberance of his self-reliance, disregarding the philosophy of Uncle Abram, and setting the counsels of Aunt Phebe utterly at naught, he had the fool-hardiness to essay a nocturnal visit to a neighboring cabin without a pass.
The year 1850, which is where I am now, skipping over many boring events, was an unfortunate year for my friend Wiley, Phebe's husband, whose quiet and reserved personality has kept him in the background. Even though Wiley rarely spoke and moved through his unremarkable life without complaint, the strong desire for social connection was deeply felt in that silent "black" man. In his overconfidence, ignoring Uncle Abram’s advice and completely disregarding Aunt Phebe’s warnings, he foolishly decided to make a nighttime visit to a nearby cabin without permission.
So attractive was the society in which he found himself, that Wiley took little note of the passing hours, and the light began to break in the east before he was aware. Speeding homeward as fast as he could run, he hoped to reach the quarters before the horn would sound; but, unhappily, he was spied on the way by a company of patrollers.
So captivating was the society he was in that Wiley barely noticed the time passing, and dawn started to break in the east before he even realized it. Rushing home as fast as he could run, he hoped to make it back to the quarters before the horn sounded; however, unfortunately, he was spotted on the way by a group of patrollers.
How it is in other dark places of slavery, I do not know, but on Bayou Bœuf there is an organization of patrollers, as they are styled, whose business it is to seize and whip any slave they may find wandering from the plantation. They ride on horseback, headed by a captain, armed, and accompanied by dogs. They have the right, either by law, or by general consent, to inflict discretionary chastisement upon a black man caught beyond the boundaries of his master's estate without a pass, and even to shoot him, if he attempts to escape. Each company has a certain distance to ride up and down the bayou. They are compensated by the planters, who contribute in proportion to the number of slaves they own. The clatter of their horses' hoofs dashing by can be heard at all hours of the night, and frequently they may be seen driving a slave before them, or leading him by a rope fastened around his neck, to his owner's plantation.
I'm not sure how things are in other dark places of slavery, but on Bayou Bœuf, there's a group called patrollers whose job is to capture and whip any slave they find wandering away from the plantation. They ride horses, led by a captain, armed and accompanied by dogs. They have the authority, either by law or general agreement, to punish any black man found outside his master's property without permission, and they can even shoot him if he tries to run away. Each patrol has a specific stretch of the bayou to cover. They are paid by the plantation owners, who contribute based on the number of slaves they have. The sound of their horses' hooves clattering can be heard at all hours of the night, and often they can be seen driving a slave back or leading him by a rope tied around his neck to his owner's plantation.
Wiley fled before one of these companies, thinking he could reach his cabin before they could overtake him; but one of their dogs, a great ravenous hound, griped him by the leg, and held him fast. The patrollers whipped him severely, and brought him, a[Pg 238] prisoner, to Epps. From him he received another flagellation still more severe, so that the cuts of the lash and the bites of the dog rendered him sore, stiff and miserable, insomuch he was scarcely able to move. It was impossible in such a state to keep up his row, and consequently there was not an hour in the day but Wiley felt the sting of his master's rawhide on his raw and bleeding back. His sufferings became intolerable, and finally he resolved to run away. Without disclosing his intentions to run away even to his wife Phebe, he proceeded to make arrangements for carrying his plan into execution. Having cooked his whole week's allowance, he cautiously left the cabin on a Sunday night, after the inmates of the quarters were asleep. When the horn sounded in the morning, Wiley did not make his appearance. Search was made for him in the cabins, in the corn-crib, in the cotton-house, and in every nook and corner of the premises. Each of us was examined, touching any knowledge we might have that could throw light upon his sudden disappearance or present whereabouts. Epps raved and stormed, and mounting his horse, galloped to neighboring plantations, making inquiries in all directions. The search was fruitless. Nothing whatever was elicited, going to show what had become of the missing man. The dogs were led to the swamp, but were unable to strike his trail. They would circle away through the forest, their noses to the ground, but invariably returned in a short time to the spot from whence they started.
Wiley ran away from one of these groups, thinking he could get to his cabin before they caught up with him; but one of their dogs, a huge, hungry hound, bit his leg and held him tight. The patrollers beat him badly and took him, a[Pg 238] prisoner, to Epps. There, he received another beating that was even worse, leaving him battered and in pain from both the whip and the dog’s bites, so much so that he could barely move. In that condition, he couldn’t keep up with his tasks, and there wasn’t an hour in the day when Wiley didn’t feel the sting of his master’s whip on his already raw and bleeding back. His suffering became unbearable, and eventually, he decided to escape. Without telling anyone, not even his wife Phebe, he began preparing to put his plan into action. He cooked his entire week’s worth of food and quietly left the cabin on a Sunday night after everyone else in the quarters had fallen asleep. When the horn blew in the morning, Wiley didn’t show up. They searched the cabins, the corn crib, the cotton house, and every nook and cranny of the place. Each of us was questioned about any knowledge we might have regarding his sudden disappearance or where he might be. Epps was furious, and he got on his horse, racing to nearby plantations, asking around everywhere. The search turned out to be fruitless. Nothing came up that explained what had happened to the missing man. The dogs were taken to the swamp but couldn’t pick up his trail. They circled through the forest, noses to the ground, but always returned shortly to the spot where they started.
Wiley had escaped, and so secretly and cautiously as to elude and baffle all pursuit. Days and even weeks passed away, and nothing could be heard of him. Epps did nothing but curse and swear. It was the only topic of conversation among us when alone. We indulged in a great deal of speculation in regard to him, one suggesting he might have been drowned in some bayou, inasmuch as he was a poor swimmer; another, that perhaps he might have been devoured by alligators, or stung by the venomous moccasin, whose bite is certain and sudden death. The warm and hearty sympathies of us all, however, were with poor Wiley, wherever he might be. Many an earnest prayer ascended from the lips of Uncle Abram, beseeching safety for the wanderer.
Wiley had escaped, and he did so so quietly and carefully that no one could track him down. Days and even weeks went by, and no one heard anything about him. Epps just cursed and swore. That was the only thing we talked about when we were alone. We speculated a lot about what might have happened to him; one person suggested he could have drowned in some bayou since he was a bad swimmer, while another thought he might have been eaten by alligators or bitten by a venomous moccasin, whose bite means sure and quick death. But our warmhearted thoughts were all with poor Wiley, wherever he was. Uncle Abram offered many sincere prayers, asking for safety for the wanderer.
In about three weeks, when all hope of ever seeing him again was dismissed, to our surprise, he one day appeared among us. On leaving the plantation, he informed us, it was his intention to make his way back to South Carolina—to the old quarters of Master Buford. During the day he remained secreted, sometimes in the branches of a tree, and at night pressed forward through the swamps. Finally, one morning, just at dawn, he reached the shore of Red River. While standing on the bank, considering how he could cross it, a white man accosted him, and demanded a pass. Without one, and evidently a runaway, he was taken to Alexandria, the shire town of the parish of Rapides, and confined in prison. It happened several days after that Joseph B. Roberts,[Pg 240] uncle of Mistress Epps, was in Alexandria, and going into the jail, recognized him. Wiley had worked on his plantation, when Epps resided at Huff Power. Paying the jail fee, and writing him a pass, underneath which was a note to Epps, requesting him not to whip him on his return, Wiley was sent back to Bayou Bœuf. It was the hope that hung upon this request, and which Roberts assured him would be respected by his master, that sustained him as he approached the house. The request, however, as may be readily supposed, was entirely disregarded. After being kept in suspense three days, Wiley was stripped, and compelled to endure one of those inhuman floggings to which the poor slave is so often subjected. It was the first and last attempt of Wiley to run away. The long scars upon his back, which he will carry with him to the grave, perpetually remind him of the dangers of such a step.
In about three weeks, when we had given up hope of ever seeing him again, he surprised us by showing up one day. After leaving the plantation, he told us he intended to make his way back to South Carolina—to Master Buford's old place. During the day, he hid out, sometimes in the branches of a tree, and at night he moved through the swamps. Finally, one morning just at dawn, he reached the shore of Red River. While standing on the bank, thinking about how to get across, a white man approached him and asked for a pass. Without one, and clearly a runaway, he was taken to Alexandria, the parish seat of Rapides, and locked up in jail. A few days later, Joseph B. Roberts,[Pg 240] the uncle of Mistress Epps, happened to be in Alexandria and went into the jail, where he recognized him. Wiley had worked on his plantation when Epps lived at Huff Power. After paying the jail fee and writing him a pass, with a note to Epps asking him not to whip Wiley upon his return, Roberts sent him back to Bayou Bœuf. It was this request, which Roberts assured him would be honored by his master, that kept Wiley hopeful as he approached the house. However, as you might expect, the request was completely ignored. After being left in suspense for three days, Wiley was stripped and forced to endure one of those brutal whippings that poor slaves often face. It was his first and last attempt to run away. The long scars on his back, which he will carry to his grave, will always remind him of the dangers of trying to escape.
There was not a day throughout the ten years I belonged to Epps that I did not consult with myself upon the prospect of escape. I laid many plans, which at the time I considered excellent ones, but one after the other they were all abandoned. No man who has never been placed in such a situation, can comprehend the thousand obstacles thrown in the way of the flying slave. Every white man's hand is raised against him—the patrollers are watching for him—the hounds are ready to follow on his track, and the nature of the country is such as renders it impossible to pass through it with any safety. I thought, however, that[Pg 241] the time might come, perhaps, when I should be running through the swamps again. I concluded, in that case, to be prepared for Epps' dogs, should they pursue me. He possessed several, one of which was a notorious slave-hunter, and the most fierce and savage of his breed. While out hunting the coon or the opossum, I never allowed an opportunity to escape, when alone, of whipping them severely. In this manner I succeeded at length in subduing them completely. They feared me, obeying my voice at once when others had no control over them whatever. Had they followed and overtaken me, I doubt not they would have shrank from attacking me.
There wasn't a single day during the ten years I was with Epps that I didn't think about escaping. I made many plans that I thought were good at the time, but one after another, they all fell through. No one who hasn't experienced this kind of situation can understand the countless obstacles faced by a runaway slave. Every white person is against him—the patrols are on the lookout for him—the hounds are ready to pick up his scent, and the landscape makes it nearly impossible to get through safely. Still, I thought that maybe, just maybe, the time would come when I'd find myself running through the swamps again. So I decided to be ready for Epps' dogs if they chased me. He had several, including one notorious for hunting slaves, the fiercest and meanest of them all. Whenever I went out hunting raccoons or opossums, I took every chance to whip them hard when I was alone. Eventually, I managed to tame them completely. They were afraid of me, responding to my commands immediately when others had no control over them at all. If they had caught up to me, I'm pretty sure they would have hesitated to attack me.
Notwithstanding the certainty of being captured, the woods and swamps are, nevertheless, continually filled with runaways. Many of them, when sick, or so worn out as to be unable to perform their tasks, escape into the swamps, willing to suffer the punishment inflicted for such offences, in order to obtain a day or two of rest.
Despite the certainty of getting caught, the woods and swamps are still often filled with runaways. Many of them, when they're sick or too exhausted to do their work, flee into the swamps, accepting the punishment for their actions just to get a day or two of rest.
While I belonged to Ford, I was unwittingly the means of disclosing the hiding-place of six or eight, who had taken up their residence in the "Great Pine Woods." Adam Taydem frequently sent me from the mills over to the opening after provisions. The whole distance was then a thick pine forest. About ten o'clock of a beautiful moonlight night, while walking along the Texas road, returning to the mills, carrying a dressed pig in a bag swung over my shoulder, I heard footsteps behind me, and turning[Pg 242] round, beheld two black men in the dress of slaves approaching at a rapid pace. When within a short distance, one of them raised a club, as if intending to strike me; the other snatched at the bag. I managed to dodge them both, and seizing a pine knot, hurled it with such force against the head of one of them that he was prostrated apparently senseless to the ground. Just then two more made their appearance from one side of the road. Before they could grapple me, however, I succeeded in passing them, and taking to my heels, fled, much affrighted, towards the mills. When Adam was informed of the adventure, he hastened straightway to the Indian village, and arousing Cascalla and several of his tribe, started in pursuit of the highwaymen. I accompanied them to the scene of attack, when we discovered a puddle of blood in the road, where the man whom I had smitten with the pine knot had fallen. After searching carefully through the woods a long time, one of Cascalla's men discovered a smoke curling up through the branches of several prostrate pines, whose tops had fallen together. The rendezvous was cautiously surrounded, and all of them taken prisoners. They had escaped from a plantation in the vicinity of Lamourie, and had been secreted there three weeks. They had no evil design upon me, except to frighten me out of my pig. Having observed me passing towards Ford's just at night-fall, and suspecting the nature of my errand, they had followed me, seen me butcher and dress the porker, and start on my return.[Pg 243] They had been pinched for food, and were driven to this extremity by necessity. Adam conveyed them to the parish jail, and was liberally rewarded.
While I was with Ford, I unknowingly revealed the hiding spot of about six or eight people who were living in the "Great Pine Woods." Adam Taydem often sent me from the mills to that clearing for supplies. At the time, the whole area was a dense pine forest. One beautiful moonlit night around ten o’clock, as I walked along the Texas road back to the mills carrying a pig in a bag over my shoulder, I heard footsteps behind me. When I turned around, I saw two Black men dressed like slaves coming toward me quickly. When they got closer, one of them raised a club as if to hit me, while the other grabbed for the bag. I managed to dodge their attack and grabbed a pine knot, throwing it with enough force to knock one of them down, apparently unconscious. Just then, two more men appeared from the side of the road. Before they could grab me, I managed to slip past them and ran away, frightened, toward the mills. When I told Adam about what happened, he hurried to the Indian village, woke up Cascalla and several of his tribe, and headed out in pursuit of the thieves. I went with them to where the attack happened, and we found a puddle of blood on the road where the man I hit with the pine knot had fallen. After searching the woods for a long time, one of Cascalla’s men spotted smoke rising through the branches of some fallen pines. We cautiously surrounded the area and captured all of them. They had escaped from a plantation near Lamourie and had been hiding there for three weeks. They didn’t mean any harm to me; they just wanted to scare me away from my pig. They had seen me walk toward Ford's at dusk and figured out what I was doing, then followed me, watched me butcher and prepare the pig, and waited for me to come back. They were desperate for food and had resorted to these actions out of necessity. Adam took them to the parish jail and was generously rewarded.
Not unfrequently the runaway loses his life in the attempt to escape. Epps' premises were bounded on one side by Carey's, a very extensive sugar plantation. He cultivates annually at least fifteen hundred acres of cane, manufacturing twenty-two or twenty-three hundred hogsheads of sugar; an hogshead and a half being the usual yield of an acre. Besides this he also cultivates five or six hundred acres of corn and cotton. He owned last year one hundred and fifty three field hands, besides nearly as many children, and yearly hires a drove during the busy season from this side the Mississippi.
Not infrequently, a runaway loses their life in the attempt to escape. Epps' property was bordered on one side by Carey's, which is a very large sugar plantation. He cultivates at least fifteen hundred acres of cane every year, producing about twenty-two or twenty-three hundred hogsheads of sugar; an average of one and a half hogsheads is the typical yield per acre. In addition, he also grows five or six hundred acres of corn and cotton. Last year, he owned one hundred and fifty-three field hands, not counting nearly as many children, and he hires a group each year during the busy season from the other side of the Mississippi.
One of his negro drivers, a pleasant, intelligent boy, was named Augustus. During the holidays, and occasionally while at work in adjoining fields, I had an opportunity of making his acquaintance, which eventually ripened into a warm and mutual attachment. Summer before last he was so unfortunate as to incur the displeasure of the overseer, a coarse, heartless brute, who whipped him most cruelly. Augustus ran away. Reaching a cane rick on Hawkins' plantation, he secreted himself in the top of it. All Carey's dogs were put upon his track—some fifteen of them—and soon scented his footsteps to the hiding place. They surrounded the rick, baying and scratching, but could not reach him. Presently, guided by the clamor of the hounds, the pursuers rode up, when[Pg 244] the overseer, mounting on to the rick, drew him forth. As he rolled down to the ground the whole pack plunged upon him, and before they could be beaten off, had gnawed and mutilated his body in the most shocking manner, their teeth having penetrated to the bone in an hundred places. He was taken up, tied upon a mule, and carried home. But this was Augustus' last trouble. He lingered until the next day, when death sought the unhappy boy, and kindly relieved him from his agony.
One of his black drivers, a nice, smart young man, was named Augustus. During the holidays and sometimes while working in nearby fields, I got to know him, and we eventually developed a strong mutual bond. The summer before last, he unfortunately fell out of favor with the overseer, a rude and cruel guy, who whipped him terribly. Augustus ran away. He found refuge in a cane rick on Hawkins' plantation and hid at the top of it. All of Carey's dogs were set on his trail—about fifteen of them—and soon picked up his scent leading to his hideout. They surrounded the rick, barking and scratching, but couldn’t get to him. Eventually, following the noise of the hounds, the pursuers arrived, and the overseer climbed on top of the rick and pulled him out. As Augustus fell to the ground, the entire pack lunged at him, and before they could be beaten off, they had bitten and mangled his body in the most horrific way, their teeth breaking through to the bone in hundreds of places. He was taken, tied to a mule, and brought home. But this was Augustus' final struggle. He lingered until the next day when death came to the poor boy, kindly releasing him from his pain.
It was not unusual for slave women as well as slave men to endeavor to escape. Nelly, Eldret's girl, with whom I lumbered for a time in the "Big Cane Brake," lay concealed in Epps' corn crib three days. At night, when his family were asleep, she would steal into the quarters for food, and return to the crib again. We concluded it would no longer be safe for us to allow her to remain, and accordingly she retraced her steps to her own cabin.
It wasn't uncommon for both enslaved women and men to try to escape. Nelly, Eldret's girl, who I spent some time with in the "Big Cane Brake," hid in Epps' corn crib for three days. At night, when his family was asleep, she would sneak into the quarters for food and then go back to the crib. We decided it wasn't safe for her to stay there anymore, so she went back to her own cabin.
But the most remarkable instance of a successful evasion of dogs and hunters was the following: Among Carey's girls was one by the name of Celeste. She was nineteen or twenty, and far whiter than her owner, or any of his offspring. It required a close inspection to distinguish in her features the slightest trace of African blood. A stranger would never have dreamed that she was the descendant of slaves. I was sitting in my cabin late at night, playing a low air on my violin, when the door opened carefully, and Celeste stood before me. She was pale and haggard.[Pg 245] Had an apparition arisen from the earth, I could not have been more startled.
But the most remarkable example of successfully avoiding dogs and hunters was the following: Among Carey's girls was one named Celeste. She was nineteen or twenty, and much lighter in skin tone than her owner or any of his children. It took a close look to find even the slightest hint of African ancestry in her features. A stranger would never have guessed that she was descended from slaves. I was sitting in my cabin late at night, playing a soft tune on my violin, when the door opened slowly, and Celeste stood in front of me. She looked pale and worn out.[Pg 245] If an apparition had risen from the ground, I wouldn't have been more shocked.
"Who are you?" I demanded, after gazing at her a moment.
"Who are you?" I asked, after looking at her for a moment.
"I'm hungry; give me some bacon," was her reply.
"I'm hungry; give me some bacon," was her response.
My first impression was that she was some deranged young mistress, who, escaping from home, was wandering, she knew not whither, and had been attracted to my cabin by the sound of the violin. The coarse cotton slave dress she wore, however, soon dispelled such a supposition.
My first impression was that she was a crazy young woman, who, having run away from home, was wandering aimlessly and had been drawn to my cabin by the sound of the violin. However, the rough cotton dress she wore quickly changed my mind about that.
"What is your name?" I again interrogated.
"What’s your name?" I asked again.
"My name is Celeste," she answered. "I belong to Carey, and have been two days among the palmettoes. I am sick and can't work, and would rather die in the swamp than be whipped to death by the overseer. Carey's dogs won't follow me. They have tried to set them on. There's a secret between them and Celeste, and they wont mind the devilish orders of the overseer. Give me some meat—I'm starving."
"My name is Celeste," she said. "I belong to Carey and have been here in the palmettoes for two days. I’m sick and can’t work, and I’d rather die in the swamp than be whipped to death by the overseer. Carey’s dogs won’t follow me. They’ve tried to set them on me. There’s a secret between them and me, and they won’t listen to the overseer’s cruel orders. Please give me some meat—I’m starving."
I divided my scanty allowance with her, and while partaking of it, she related how she had managed to escape, and described the place of her concealment. In the edge of the swamp, not half a mile from Epps' house, was a large space, thousands of acres in extent, thickly covered with palmetto. Tall trees, whose long arms interlocked each other, formed a canopy above them, so dense as to exclude the beams of the sun. It was like twilight always, even in the middle of the brightest day. In the centre of this[Pg 246] great space, which nothing but serpents very often explore—a sombre and solitary spot—Celeste had erected a rude hut of dead branches that had fallen to the ground, and covered it with the leaves of the palmetto. This was the abode she had selected. She had no fear of Carey's dogs, any more than I had of Epps'. It is a fact, which I have never been able to explain, that there are those whose tracks the hounds will absolutely refuse to follow. Celeste was one of them.
I shared my small allowance with her, and while we ate, she told me how she managed to escape and described where she hid. On the edge of the swamp, less than half a mile from Epps' house, there was a vast area, thousands of acres wide, thickly covered with palmetto. Tall trees with long branches intertwined overhead created a canopy so dense that it blocked out the sun. It always felt like twilight, even in the brightest part of the day. In the center of this[Pg 246] expansive area, which was rarely explored except by snakes—a dark and lonely place—Celeste had built a simple hut out of fallen branches and covered it with palmetto leaves. This was her chosen home. She had no fear of Carey's dogs, just as I didn't fear Epps'. It’s a curious fact that some people's tracks the hounds will never follow. Celeste was one of those people.
For several nights she came to my cabin for food. On one occasion our dogs barked as she approached, which aroused Epps, and induced him to reconnoitre the premises. He did not discover her, but after that it was not deemed prudent for her to come to the yard. When all was silent I carried provisions to a certain spot agreed upon, where she would find them.
For several nights, she came to my cabin for food. One time, our dogs barked when she got close, which woke up Epps and made him check the area. He didn’t see her, but after that, it wasn't considered safe for her to come to the yard. When everything was quiet, I took food to a specific spot we had agreed on, where she would find it.
In this manner Celeste passed the greater part of the summer. She regained her health, and became strong and hearty. At all seasons of the year the howlings of wild animals can be heard at night along the borders of the swamps. Several times they had made her a midnight call, awakening her from slumber with a growl. Terrified by such unpleasant salutations, she finally concluded to abandon her lonely dwelling; and, accordingly, returning to her master, was scourged, her neck meanwhile being fastened in the stocks, and sent into the field again.
In this way, Celeste spent most of the summer. She got her health back and became strong and fit. At all times of the year, you can hear the sounds of wild animals at night along the edges of the swamps. Several times, they had called on her at midnight, waking her from sleep with a growl. Terrified by such unpleasant greetings, she eventually decided to leave her lonely home; so, she went back to her master, was punished, her neck locked in the stocks, and sent back into the fields.
The year before my arrival in the country there was a concerted movement among a number of slaves[Pg 247] on Bayou Bœuf, that terminated tragically indeed. It was, I presume, a matter of newspaper notoriety at the time, but all the knowledge I have of it, has been derived from the relation of those living at that period in the immediate vicinity of the excitement. It has become a subject of general and unfailing interest in every slave-hut on the bayou, and will doubtless go down to succeeding generations as their chief tradition. Lew Cheney, with whom I became acquainted—a shrewd, cunning negro, more intelligent than the generality of his race, but unscrupulous and full of treachery—conceived the project of organizing a company sufficiently strong to fight their way against all opposition, to the neighboring territory of Mexico.
The year before I arrived in the country, there was a coordinated effort among several slaves[Pg 247] on Bayou Bœuf that ended tragically. I suppose it was a well-known story in the newspapers at the time, but all I know about it comes from people who lived nearby during that period of unrest. It has become a topic of ongoing interest in every slave cabin along the bayou and will likely be passed down through generations as an important part of their history. Lew Cheney, who I got to know—a sharp, clever man, more intelligent than most of his peers, but untrustworthy and full of deceit—came up with the idea of organizing a group strong enough to fight their way to the neighboring territory of Mexico.
A remote spot, far within the depths of the swamp, back of Hawkins' plantation, was selected as the rallying point. Lew flitted from one plantation to another, in the dead of night, preaching a crusade to Mexico, and, like Peter the Hermit, creating a furor of excitement wherever he appeared. At length a large number of runaways were assembled; stolen mules, and corn gathered from the fields, and bacon filched from smoke-houses, had been conveyed into the woods. The expedition was about ready to proceed, when their hiding place was discovered. Lew Cheney, becoming convinced of the ultimate failure of his project, in order to curry favor with his master, and avoid the consequences which he foresaw would follow, deliberately determined to sacrifice all his companions. Departing secretly from the encampment,[Pg 248] he proclaimed among the planters the number collected in the swamp, and, instead of stating truly the object they had in view, asserted their intention was to emerge from their seclusion the first favorable opportunity, and murder every white person along the bayou.
A remote spot deep in the swamp behind Hawkins' plantation was chosen as the meeting point. Lew moved from one plantation to another in the dead of night, rallying support for a crusade to Mexico and stirring up excitement wherever he went, much like Peter the Hermit. Eventually, a large group of runaways gathered; they had brought stolen mules, corn taken from the fields, and bacon swiped from smokehouses into the woods. The expedition was just about ready to leave when their hiding place was discovered. Lew Cheney, realizing his plan would ultimately fail, decided to win favor with his master and avoid the consequences he expected would come. He secretly left the camp, [Pg 248] and told the planters how many people had gathered in the swamp, falsely claiming that their real intention was to come out of hiding at the first opportunity and kill every white person along the bayou.
Such an announcement, exaggerated as it passed from mouth to mouth, filled the whole country with terror. The fugitives were surrounded and taken prisoners, carried in chains to Alexandria, and hung by the populace. Not only those, but many who were suspected, though entirely innocent, were taken from the field and from the cabin, and without the shadow of process or form of trial, hurried to the scaffold. The planters on Bayou Bœuf finally rebelled against such reckless destruction of property, but it was not until a regiment of soldiers had arrived from some fort on the Texan frontier, demolished the gallows, and opened the doors of the Alexandria prison, that the indiscriminate slaughter was stayed. Lew Cheney escaped, and was even rewarded for his treachery. He is still living, but his name is despised and execrated by all his race throughout the parishes of Rapides and Avoyelles.
Such an announcement, exaggerated as it spread from person to person, terrified the entire country. The escapees were surrounded and captured, taken in chains to Alexandria, and hanged by the locals. Not only them, but many who were suspected, even though completely innocent, were pulled from the fields and homes, and without any legal process or trial, rushed to the gallows. The planters on Bayou Bœuf eventually stood up against such reckless destruction of property, but it wasn't until a regiment of soldiers arrived from some fort on the Texas frontier, tore down the gallows, and opened the doors of the Alexandria prison that the indiscriminate slaughter stopped. Lew Cheney escaped and was even rewarded for his betrayal. He is still alive, but his name is hated and condemned by all his people throughout the parishes of Rapides and Avoyelles.
Such an idea as insurrection, however, is not new among the enslaved population of Bayou Bœuf. More than once I have joined in serious consultation, when the subject has been discussed, and there have been times when a word from me would have placed hundreds of my fellow-bondsmen in an attitude of defiance.[Pg 249] Without arms or ammunition, or even with them, I saw such a step would result in certain defeat, disaster and death, and always raised my voice against it.
Such a concept of rebellion isn't new among the enslaved people of Bayou Bœuf. I've participated in serious discussions about it more than once, and there were times when a word from me could have put hundreds of my fellow enslaved individuals in a position of defiance.[Pg 249] Without weapons or ammunition—or even if we had them—I realized that taking such a step would lead to certain defeat, disaster, and death, so I always spoke out against it.
During the Mexican war I well remember the extravagant hopes that were excited. The news of victory filled the great house with rejoicing, but produced only sorrow and disappointment in the cabin. In my opinion—and I have had opportunity to know something of the feeling of which I speak—there are not fifty slaves on the shores of Bayou Bœuf, but would hail with unmeasured delight the approach of an invading army.
During the Mexican War, I clearly remember the high hopes that were raised. The news of victory made the big house celebrate, but it only brought sadness and disappointment to the cabin. In my view—and I've had the chance to understand the feelings I'm talking about—there aren't fifty slaves on the shores of Bayou Bœuf who wouldn't welcome an invading army with immense joy.
They are deceived who flatter themselves that the ignorant and debased slave has no conception of the magnitude of his wrongs. They are deceived who imagine that he arises from his knees, with back lacerated and bleeding, cherishing only a spirit of meekness and forgiveness. A day may come—it will come, if his prayer is heard—a terrible day of vengeance, when the master in his turn will cry in vain for mercy.
Those who think that the ignorant and downtrodden slave has no understanding of how wronged he is are fooling themselves. They are mistaken if they believe he gets up from his knees, with his back ripped and bleeding, only filled with a spirit of meekness and forgiveness. A day may come—it will come, if his prayer is answered—a terrible day of vengeance, when the master will cry out for mercy in vain.
CHAPTER XVIII.
O'NIEL, THE TANNER—CONVERSATION WITH AUNT PHEBE OVERHEARD—EPPS IN THE TANNING BUSINESS—STABBING OF UNCLE ABRAM—THE UGLY WOUND—EPPS IS JEALOUS—PATSEY IS MISSING—HER RETURN FROM SHAW'S—HARRIET, SHAW'S BLACK WIFE—EPPS ENRAGED—PATSEY DENIES HIS CHARGES—SHE IS TIED DOWN NAKED TO FOUR STAKES—THE INHUMAN FLOGGING—FLAYING OF PATSEY—THE BEAUTY OF THE DAY—THE BUCKET OF SALT WATER—THE DRESS STIFF WITH BLOOD—PATSEY GROWS MELANCHOLY—HER IDEA OF GOD AND ETERNITY—OF HEAVEN AND FREEDOM—THE EFFECT OF SLAVE-WHIPPING—EPPS' OLDEST SON—"THE CHILD IS FATHER TO THE MAN."
O'NIEL, THE TANNER—OVERHEARD CONVERSATION WITH AUNT PHEBE—EPPS IN THE TANNING BUSINESS—UNCLE ABRAM'S STABBING—THE UGLY WOUND—EPPS IS JEALOUS—PATSEY IS MISSING—HER RETURN FROM SHAW'S—HARRIET, SHAW'S BLACK WIFE—EPPS IS FURIOUS—PATSEY DENIES HIS ACCUSATIONS—SHE IS TIED UP NAKED TO FOUR STAKES—THE BRUTAL FLOGGING—PATSEY IS FLAYED—THE BEAUTY OF THE DAY—THE BUCKET OF SALT WATER—HER DRESS STIFF WITH BLOOD—PATSEY BECOMES MELANCHOLY—HER BELIEFS ABOUT GOD AND ETERNITY—ABOUT HEAVEN AND FREEDOM—THE IMPACT OF SLAVE-WHIPPING—EPPS' OLDEST SON—"THE CHILD IS FATHER TO THE MAN."
Wiley suffered severely at the hands of Master Epps, as has been related in the preceding chapter, but in this respect he fared no worse than his unfortunate companions. "Spare the rod," was an idea scouted by our master. He was constitutionally subject to periods of ill-humor, and at such times, however little provocation there might be, a certain amount of punishment was inflicted. The circumstances attending the last flogging but one that I received, will show how trivial a cause was sufficient with him for resorting to the whip.
Wiley endured a lot from Master Epps, as mentioned in the previous chapter, but he was no worse off than his unfortunate peers. "Spare the rod" was an idea our master completely rejected. He often had bouts of bad mood, and during those times, no matter how small the reason, he would punish us. The situation surrounding the second to last beating I received will illustrate how minor a reason was enough for him to reach for the whip.
A Mr. O'Niel, residing in the vicinity of the Big Pine Woods, called upon Epps for the purpose of purchasing[Pg 251] me. He was a tanner and currier by occupation, transacting an extensive business, and intended to place me at service in some department of his establishment, provided he bought me. Aunt Phebe, while preparing the dinner-table in the great house, overheard their conversation. On returning to the yard at night, the old woman ran to meet me, designing, of course, to overwhelm me with the news. She entered into a minute repetition of all she had heard, and Aunt Phebe was one whose ears never failed to drink in every word of conversation uttered in her hearing. She enlarged upon the fact that "Massa Epps was g'wine to sell me to a tanner ober in de Pine Woods," so long and loudly as to attract the attention of the mistress, who, standing unobserved on the piazza at the time, was listening to our conversation.
Mr. O'Niel, who lived near the Big Pine Woods, visited Epps to discuss buying[Pg 251] me. He was a tanner and leatherworker with a large business and planned to put me to work in one of his departments if he bought me. Aunt Phebe, while setting the dinner table in the big house, overheard their chat. When she came back to the yard at night, the old woman rushed to meet me, clearly eager to share the news. She went into a detailed recounting of everything she had heard, and Aunt Phebe never missed a single word of any conversation around her. She emphasized that "Massa Epps was going to sell me to a tanner over in the Pine Woods," speaking so long and loudly that it caught the attention of the mistress, who was listening to our conversation from the piazza without being seen.
"Well, Aunt Phebe," said I, "I'm glad of it. I'm tired of scraping cotton, and would rather be a tanner. I hope he'll buy me."
"Well, Aunt Phebe," I said, "I'm glad to hear that. I'm tired of picking cotton, and I’d prefer to be a tanner. I hope he'll buy me."
O'Niel did not effect a purchase, however, the parties differing as to price, and the morning following his arrival, departed homewards. He had been gone but a short time, when Epps made his appearance in the field. Now nothing will more violently enrage a master, especially Epps, than the intimation of one of his servants that he would like to leave him. Mistress Epps had repeated to him my expressions to Aunt Phebe the evening previous, as I learned from the latter afterwards, the mistress having mentioned[Pg 252] to her that she had overheard us. On entering the field, Epps walked directly to me.
O'Niel didn’t make a purchase because the parties disagreed on the price, and the morning after his arrival, he left for home. He had barely been gone when Epps showed up in the field. Nothing angers a master more, especially Epps, than hearing one of his servants say they want to leave. Mistress Epps had told him about my comments to Aunt Phebe the night before, which I later learned from Aunt Phebe, as the mistress had mentioned[Pg 252] to her that she had overheard us. When Epps entered the field, he walked straight over to me.
"So, Platt, you're tired of scraping cotton, are you? You would like to change your master, eh? You're fond of moving round—traveler—ain't ye? Ah, yes—like to travel for your health, may be? Feel above cotton-scraping, I 'spose. So you're going into the tanning business? Good business—devilish fine business. Enterprising nigger! B'lieve I'll go into that business myself. Down on your knees, and strip that rag off your back! I'll try my hand at tanning."
"So, Platt, you’re tired of picking cotton, huh? You want to switch your boss, right? You like to move around—a traveler—don’t you? Oh, sure—maybe you want to travel for your health? Think you're too good for picking cotton, I guess. So you’re getting into the tanning business? Smart choice—really good business. Enterprising guy! I think I'll get into that business too. Get down on your knees and take that rag off your back! I’ll give tanning a shot."
I begged earnestly, and endeavored to soften him with excuses, but in vain. There was no other alternative; so kneeling down, I presented my bare back for the application of the lash.
I pleaded desperately and tried to soften him up with excuses, but it was useless. There was no other option; so kneeling down, I exposed my bare back for the whip.
"How do you like tanning?" he exclaimed, as the rawhide descended upon my flesh. "How do you like tanning?" he repeated at every blow. In this manner he gave me twenty or thirty lashes, incessantly giving utterance to the word "tanning," in one form of expression or another. When sufficiently "tanned," he allowed me to arise, and with a half-malicious laugh assured me, if I still fancied the business, he would give me further instruction in it whenever I desired. This time, he remarked, he had only given me a short lesson in "tanning"—the next time he would "curry me down."
"How do you like tanning?" he shouted as the rawhide came down on my skin. "How do you like tanning?" he repeated with every strike. In this way, he delivered twenty or thirty lashes, constantly saying the word "tanning" in various ways. When I was sufficiently "tanned," he let me get up and, with a half-sinister laugh, promised that if I still enjoyed it, he would give me more lessons whenever I wanted. This time, he noted, he had only given me a brief lesson in "tanning"—next time, he would "curry me down."
Uncle Abram, also, was frequently treated with great brutality, although he was one of the kindest and most faithful creatures in the world. He was my[Pg 253] cabin-mate for years. There was a benevolent expression in the old man's face, pleasant to behold. He regarded us with a kind of parental feeling, always counseling us with remarkable gravity and deliberation.
Uncle Abram was often treated very harshly, even though he was one of the kindest and most loyal people you could meet. He was my[Pg 253] cabin-mate for years. The old man's face had a warm expression that was nice to see. He looked at us with a kind of parental attitude, always advising us with great seriousness and thoughtfulness.
Returning from Marshall's plantation one afternoon, whither I had been sent on some errand of the mistress, I found him lying on the cabin floor, his clothes saturated with blood. He informed me that he had been stabbed! While spreading cotton on the scaffold, Epps came home intoxicated from Holmesville. He found fault with every thing, giving many orders so directly contrary that it was impossible to execute any of them. Uncle Abram, whose faculties were growing dull, became confused, and committed some blunder of no particular consequence. Epps was so enraged thereat, that, with drunken recklessness, he flew upon the old man, and stabbed him in the back. It was a long, ugly wound, but did not happen to penetrate far enough to result fatally. It was sewed up by the mistress, who censured her husband with extreme severity, not only denouncing his inhumanity, but declaring that she expected nothing else than that he would bring the family to poverty—that he would kill all the slaves on the plantation in some of his drunken fits.
Returning from Marshall's plantation one afternoon, where I had been sent on an errand for the mistress, I found him lying on the cabin floor, his clothes soaked with blood. He told me that he had been stabbed! While spreading cotton on the scaffold, Epps came home drunk from Holmesville. He criticized everything, giving so many contradictory orders that it was impossible to follow any of them. Uncle Abram, whose mind was becoming dull, got confused and made a mistake that wasn’t particularly serious. Epps was so furious about it that, in a drunken rage, he attacked the old man and stabbed him in the back. It was a long, deep wound, but fortunately, it didn’t cut deeply enough to be fatal. The mistress sewed it up and harshly criticized her husband, not only condemning his cruelty but also claiming that she expected nothing less than for him to lead the family into poverty and to kill all the slaves on the plantation during his drunken rages.
It was no uncommon thing with him to prostrate Aunt Phebe with a chair or stick of wood; but the most cruel whipping that ever I was doomed to witness—one I can never recall with any other emotion[Pg 254] than that of horror—was inflicted on the unfortunate Patsey.
It wasn't unusual for him to knock Aunt Phebe down with a chair or a stick of wood; but the worst beating I ever saw—one I can never think about without feeling horror—was given to the unfortunate Patsey.[Pg 254]
It has been seen that the jealousy and hatred of Mistress Epps made the daily life of her young and agile slave completely miserable. I am happy in the belief that on numerous occasions I was the means of averting punishment from the inoffensive girl. In Epps' absence the mistress often ordered me to whip her without the remotest provocation. I would refuse, saying that I feared my master's displeasure, and several times ventured to remonstrate with her against the treatment Patsey received. I endeavored to impress her with the truth that the latter was not responsible for the acts of which she complained, but that she being a slave, and subject entirely to her master's will, he alone was answerable.
The jealousy and hatred of Mistress Epps made the daily life of her young and agile slave absolutely miserable. I take comfort in knowing that on many occasions, I helped protect the innocent girl from punishment. When Epps was away, the mistress often ordered me to whip her without any reason at all. I would refuse, saying I was afraid of my master's anger, and several times I tried to talk to her about how poorly Patsey was being treated. I attempted to make her understand that Patsey wasn't responsible for the things she complained about; it was her master who was solely accountable since she was a slave and completely under his control.
At length "the green-eyed monster" crept into the soul of Epps also, and then it was that he joined with his wrathful wife in an infernal jubilee over the girl's miseries.
Eventually, "the green-eyed monster" snuck into Epps' soul as well, and it was then that he teamed up with his angry wife in a terrible celebration over the girl's suffering.
On a Sabbath day in hoeing time, not long ago, we were on the bayou bank, washing our clothes, as was our usual custom. Presently Patsey was missing. Epps called aloud, but there was no answer. No one had observed her leaving the yard, and it was a wonder with us whither she had gone. In the course of a couple of hours she was seen approaching from the direction of Shaw's. This man, as has been intimated, was a notorious profligate, and withal not on the most friendly terms with Epps. Harriet, his black[Pg 255] wife, knowing Patsey's troubles, was kind to her, in consequence of which the latter was in the habit of going over to see her every opportunity. Her visits were prompted by friendship merely, but the suspicion gradually entered the brain of Epps, that another and a baser passion led her thither—that it was not Harriet she desired to meet, but rather the unblushing libertine, his neighbor. Patsey found her master in a fearful rage on her return. His violence so alarmed her that at first she attempted to evade direct answers to his questions, which only served to increase his suspicions. She finally, however, drew herself up proudly, and in a spirit of indignation boldly denied his charges.
On a Sabbath day during planting season, not long ago, we were by the bayou, washing our clothes like we always did. Suddenly, Patsey went missing. Epps called out for her, but there was no reply. No one had seen her leave the yard, and we were all wondering where she had gone. After a couple of hours, she was spotted coming back from Shaw's place. This man, as mentioned, was known for his debauchery and wasn't exactly on good terms with Epps. Harriet, his black wife, understood Patsey's struggles and was kind to her, which is why Patsey often went to visit her whenever she could. Her visits were purely out of friendship, but over time, Epps started to suspect that she had a different, more inappropriate reason for going—that she wasn't just wanting to see Harriet, but rather the shameless libertine who lived next door. When Patsey returned, she found her master in a furious rage. His anger scared her so much that she initially tried to dodge his questions, which only made him more suspicious. Finally, though, she straightened herself up and, filled with indignation, boldly denied his accusations.
"Missus don't give me soap to wash with, as she does the rest," said Patsey, "and you know why. I went over to Harriet's to get a piece," and saying this, she drew it forth from a pocket in her dress and exhibited it to him. "That's what I went to Shaw's for, Massa Epps," continued she; "the Lord knows that was all."
"Missus doesn’t give me soap to wash with, like she does for everyone else," said Patsey, "and you know why. I went over to Harriet's to get a piece," and as she said this, she pulled it out from a pocket in her dress and showed it to him. "That’s what I went to Shaw’s for, Massa Epps," she continued; "the Lord knows that was all."
"You lie, you black wench!" shouted Epps.
"You’re lying, you worthless woman!" shouted Epps.
"I don't lie, massa. If you kill me, I'll stick to that."
"I won't lie, sir. If you kill me, I'll stand by that."
"Oh! I'll fetch you down. I'll learn you to go to Shaw's. I'll take the starch out of ye," he muttered fiercely through his shut teeth.
"Oh! I'll bring you down. I'll teach you to go to Shaw's. I'll take the fight out of you," he muttered fiercely through his clenched teeth.
Then turning to me, he ordered four stakes to be driven into the ground, pointing with the toe of his boot to the places where he wanted them. When the stakes were driven down, he ordered her to be stripped[Pg 256] of every article of dress. Ropes were then brought, and the naked girl was laid upon her face, her wrists and feet each tied firmly to a stake. Stepping to the piazza, he took down a heavy whip, and placing it in my hands, commanded me to lash her. Unpleasant as it was, I was compelled to obey him. Nowhere that day, on the face of the whole earth, I venture to say, was there such a demoniac exhibition witnessed as then ensued.
Then turning to me, he ordered four stakes to be driven into the ground, pointing with the toe of his boot to the spots where he wanted them. Once the stakes were in place, he ordered her to be stripped[Pg 256] of all her clothes. Ropes were then brought, and the naked girl was laid face down, her wrists and feet tied securely to a stake. Stepping onto the porch, he took down a heavy whip and handed it to me, commanding me to lash her. As unpleasant as it was, I had no choice but to obey him. I can honestly say that nowhere that day, on the entire earth, was there such a demonic scene witnessed as what happened next.
Mistress Epps stood on the piazza among her children, gazing on the scene with an air of heartless satisfaction. The slaves were huddled together at a little distance, their countenances indicating the sorrow of their hearts. Poor Patsey prayed piteously for mercy, but her prayers were vain. Epps ground his teeth, and stamped upon the ground, screaming at me, like a mad fiend, to strike harder.
Mistress Epps stood on the porch with her children, looking at the scene with a cold sense of satisfaction. The slaves were gathered nearby, their faces showing the pain they felt inside. Poor Patsey was desperately praying for mercy, but her pleas went unanswered. Epps gritted his teeth and stomped on the ground, yelling at me like a crazed demon to hit harder.
"Strike harder, or your turn will come next, you scoundrel," he yelled.
"Hit harder, or you're next, you jerk," he yelled.
"Oh, mercy, massa!—oh! have mercy, do. Oh, God! pity me," Patsey exclaimed continually, struggling fruitlessly, and the flesh quivering at every stroke.
"Oh, please, sir!—oh! have mercy, please. Oh, God! have pity on me," Patsey exclaimed repeatedly, struggling in vain, her body shaking with every blow.
When I had struck her as many as thirty times, I stopped, and turned round toward Epps, hoping he was satisfied; but with bitter oaths and threats, he ordered me to continue. I inflicted ten or fifteen blows more. By this time her back was covered with long welts, intersecting each other like net work. Epps was yet furious and savage as ever, demanding[Pg 257] if she would like to go to Shaw's again, and swearing he would flog her until she wished she was in h—l. Throwing down the whip, I declared I could punish her no more. He ordered me to go on, threatening me with a severer flogging than she had received, in case of refusal. My heart revolted at the inhuman scene, and risking the consequences, I absolutely refused to raise the whip. He then seized it himself, and applied it with ten-fold greater force than I had. The painful cries and shrieks of the tortured Patsey, mingling with the loud and angry curses of Epps, loaded the air. She was terribly lacerated—I may say, without exaggeration, literally flayed. The lash was wet with blood, which flowed down her sides and dropped upon the ground. At length she ceased struggling. Her head sank listlessly on the ground. Her screams and supplications gradually decreased and died away into a low moan. She no longer writhed and shrank beneath the lash when it bit out small pieces of her flesh. I thought that she was dying!
When I had hit her about thirty times, I stopped and turned to Epps, hoping he was satisfied; but with harsh curses and threats, he ordered me to keep going. I dealt ten or fifteen more blows. By then, her back was marked with long welts crossing each other like a network. Epps was still furious and as savage as ever, asking if she wanted to go to Shaw's again, and swearing he would whip her until she wished she were in hell. Throwing down the whip, I said I couldn't punish her any further. He ordered me to continue, threatening to give me a worse beating than she had received if I refused. My heart protested against the inhumane scene, and risking the consequences, I flat-out refused to lift the whip again. He then grabbed it himself and hit her with ten times the force that I had. The painful cries and shrieks of the tortured Patsey, mixed with Epps's loud and angry curses, filled the air. She was terribly injured—I can say, without exaggeration, literally flayed. The whip was soaked with blood, which ran down her sides and dripped onto the ground. Finally, she stopped struggling. Her head fell limply to the ground. Her screams and pleas gradually faded away into a low moan. She no longer writhed or shrank from the lash when it tore pieces of her flesh. I thought she was dying!
It was the Sabbath of the Lord. The fields smiled in the warm sunlight—the birds chirped merrily amidst the foliage of the trees—peace and happiness seemed to reign everywhere, save in the bosoms of Epps and his panting victim and the silent witnesses around him. The tempestuous emotions that were raging there were little in harmony with the calm and quiet beauty of the day. I could look on Epps only with unutterable loathing and abhorrence, and[Pg 258] thought within myself—"Thou devil, sooner or later, somewhere in the course of eternal justice, thou shalt answer for this sin!"
It was the Sabbath of the Lord. The fields were bathed in warm sunlight—the birds sang happily among the leaves of the trees—peace and happiness seemed to be everywhere, except in the hearts of Epps and his gasping victim and the silent onlookers around him. The intense emotions raging within them were completely out of sync with the serene beauty of the day. I could only look at Epps with deep disgust and hatred, and[Pg 258] thought to myself—"You devil, sooner or later, in the course of eternal justice, you will pay for this sin!"
Finally, he ceased whipping from mere exhaustion, and ordered Phebe to bring a bucket of salt and water. After washing her thoroughly with this, I was told to take her to her cabin. Untying the ropes, I raised her in my arms. She was unable to stand, and as her head rested on my shoulder, she repeated many times, in a faint voice scarcely perceptible, "Oh, Platt—oh, Platt!" but nothing further. Her dress was replaced, but it clung to her back, and was soon stiff with blood. We laid her on some boards in the hut, where she remained a long time, with eyes closed and groaning in agony. At night Phebe applied melted tallow to her wounds, and so far as we were able, all endeavored to assist and console her. Day after day she lay in her cabin upon her face, the sores preventing her resting in any other position.
Finally, he stopped whipping her out of sheer exhaustion and ordered Phebe to bring a bucket of salt and water. After washing her thoroughly with it, I was told to take her to her cabin. Untying the ropes, I lifted her in my arms. She couldn't stand, and as her head rested on my shoulder, she kept saying in a faint voice that was barely audible, "Oh, Platt—oh, Platt!" but nothing more. Her dress was put back on, but it stuck to her back and quickly became stiff with blood. We laid her on some boards in the hut, where she stayed for a long time with her eyes closed, groaning in pain. At night, Phebe put melted tallow on her wounds, and as much as we could, we all tried to help and comfort her. Day after day, she lay in her cabin on her stomach, the sores making it impossible for her to rest in any other position.
A blessed thing it would have been for her—days and weeks and months of misery it would have saved her—had she never lifted up her head in life again. Indeed, from that time forward she was not what she had been. The burden of a deep melancholy weighed heavily on her spirits. She no longer moved with that buoyant and elastic step—there was not that mirthful sparkle in her eyes that formerly distinguished her. The bounding vigor—the sprightly, laughter-loving spirit of her youth, were gone. She fell into a mournful and desponding mood, and oftentimes[Pg 259] would start up in her sleep, and with raised hands, plead for mercy. She became more silent than she was, toiling all day in our midst, not uttering a word. A care-worn, pitiful expression settled on her face, and it was her humor now to weep, rather than rejoice. If ever there was a broken heart—one crushed and blighted by the rude grasp of suffering and misfortune—it was Patsey's.
It would have been a blessing for her—days, weeks, and months of misery it would have saved her—if she had never lifted her head in life again. From that point on, she was not the same. The weight of deep sadness pressed heavily on her spirit. She no longer moved with that light and lively step—there was no longer that joyful sparkle in her eyes that used to set her apart. The bouncing energy—the lively, laughter-loving spirit of her youth, had disappeared. She fell into a sad and hopeless mood, often waking up in her sleep, hands raised, pleading for mercy. She became more silent than before, working all day among us without saying a word. A weary, sorrowful look settled on her face, and it became her nature to cry rather than be happy. If there ever was a broken heart—one crushed and devastated by the harsh grip of suffering and misfortune—it was Patsey's.
She had been reared no better than her master's beast—looked upon merely as a valuable and handsome animal—and consequently possessed but a limited amount of knowledge. And yet a faint light cast its rays over her intellect, so that it was not wholly dark. She had a dim perception of God and of eternity, and a still more dim perception of a Saviour who had died even for such as her. She entertained but confused notions of a future life—not comprehending the distinction between the corporeal and spiritual existence. Happiness, in her mind, was exemption from stripes—from labor—from the cruelty of masters and overseers. Her idea of the joy of heaven was simply rest, and is fully expressed in these lines of a melancholy bard:
She had been brought up no better than her master's animal—viewed just as a valuable and attractive creature—and as a result, she had only a limited understanding. Yet there was a faint light illuminating her intellect, so it wasn’t completely dark. She had a vague sense of God and eternity, and even a fainter understanding of a Savior who had died for people like her. She had only confused ideas about an afterlife—not understanding the difference between physical and spiritual existence. To her, happiness meant being free from beatings—from work—from the cruelty of masters and overseers. Her vision of the joy of heaven was simply rest, which is fully captured in these lines of a sorrowful poet:
It is a mistaken opinion that prevails in some quarters, that the slave does not understand the term—does not comprehend the idea of freedom. Even on[Pg 260] Bayou Bœuf, where I conceive slavery exists in its most abject and cruel form—where it exhibits features altogether unknown in more northern States—the most ignorant of them generally know full well its meaning. They understand the privileges and exemptions that belong to it—that it would bestow upon them the fruits of their own labors, and that it would secure to them the enjoyment of domestic happiness. They do not fail to observe the difference between their own condition and the meanest white man's, and to realize the injustice of the laws which place it in his power not only to appropriate the profits of their industry, but to subject them to unmerited and unprovoked punishment, without remedy, or the right to resist, or to remonstrate.
It’s a common misunderstanding in some circles that slaves don’t grasp the concept of freedom. Even in[Pg 260] Bayou Bœuf, where I believe slavery is at its most brutal and degrading—showing aspects that are completely absent in more northern states—the most uneducated among them usually know exactly what it means. They recognize the rights and privileges that come with freedom—that it would grant them the rewards of their own hard work and allow them to enjoy a happy family life. They clearly see the contrast between their situation and that of even the lowest-status white person, and they understand the unfairness of the laws that not only allow that person to take the benefits of their labor but also to impose unjust and unprovoked punishment on them, without any means to defend themselves or protest.
Patsey's life, especially after her whipping, was one long dream of liberty. Far away, to her fancy an immeasurable distance, she knew there was a land of freedom. A thousand times she had heard that somewhere in the distant North there were no slaves—no masters. In her imagination it was an enchanted region, the Paradise of the earth. To dwell where the black man may work for himself—live in his own cabin—till his own soil, was a blissful dream of Patsey's—a dream, alas! the fulfillment of which she can never realize.
Patsey's life, especially after she was whipped, felt like one long dream of freedom. She envisioned a land of liberty that seemed endlessly far away. She had heard countless times that somewhere up North, there were no slaves—no masters. In her mind, it was a magical place, the paradise of the earth. To live where a Black person could work for themselves—have their own cabin—tend to their own land was a beautiful dream for Patsey—a dream, unfortunately, she could never achieve.
The effect of these exhibitions of brutality on the household of the slave-holder, is apparent. Epps' oldest son is an intelligent lad of ten or twelve years of age. It is pitiable, sometimes, to see him chastising,[Pg 261] for instance, the venerable Uncle Abram. He will call the old man to account, and if in his childish judgment it is necessary, sentence him to a certain number of lashes, which he proceeds to inflict with much gravity and deliberation. Mounted on his pony, he often rides into the field with his whip, playing the overseer, greatly to his father's delight. Without discrimination, at such times, he applies the rawhide, urging the slaves forward with shouts, and occasional expressions of profanity, while the old man laughs, and commends him as a thorough-going boy.
The impact of these displays of brutality on the household of the slaveholder is clear. Epps' oldest son is a smart kid around ten or twelve years old. It’s sometimes pitiful to see him punishing, [Pg 261] for instance, the elderly Uncle Abram. He will hold the old man accountable, and if he thinks it’s necessary, he sentences him to a specific number of lashes, which he carries out with a seriousness that’s almost comical. Riding on his pony, he often heads into the field with his whip, pretending to be the overseer, much to his father’s delight. Without any hesitation, he swings the rawhide, shouting at the slaves to get moving, occasionally throwing in some profanity, while the old man laughs and praises him as a real go-getter.
"The child is father to the man," and with such training, whatever may be his natural disposition, it cannot well be otherwise than that, on arriving at maturity, the sufferings and miseries of the slave will be looked upon with entire indifference. The influence of the iniquitous system necessarily fosters an unfeeling and cruel spirit, even in the bosoms of those who, among their equals, are regarded as humane and generous.
"The child is father to the man," and with that upbringing, no matter what his natural temperament is, it’s likely that when he grows up, he will view the pain and suffering of the enslaved with complete indifference. The impact of this unjust system inevitably cultivates a heartless and cruel nature, even in those who are seen as kind and generous among their peers.
Young Master Epps possessed some noble qualities, yet no process of reasoning could lead him to comprehend, that in the eye of the Almighty there is no distinction of color. He looked upon the black man simply as an animal, differing in no respect from any other animal, save in the gift of speech and the possession of somewhat higher instincts, and, therefore, the more valuable. To work like his father's mules—to be whipped and kicked and scourged through life—to address the white man with hat in hand, and eyes[Pg 262] bent servilely on the earth, in his mind, was the natural and proper destiny of the slave. Brought up with such ideas—in the notion that we stand without the pale of humanity—no wonder the oppressors of my people are a pitiless and unrelenting race.
Young Master Epps had some admirable qualities, yet no amount of reasoning could help him understand that in the eyes of God, there is no difference in color. He saw the black man merely as an animal, no different from any other creature, except for the ability to speak and having slightly more developed instincts, which made them more valuable. To him, it was natural for a slave to toil like his father's mules—to be beaten and mistreated throughout life—addressing white people with his hat in hand and eyes downcast, submissively. With such beliefs, considering us outside the bounds of humanity, it’s no surprise that those who oppress my people are a ruthless and unyielding race.
CHAPTER XIX.
AVERY, OF BAYOU ROUGE—PECULIARITY OF DWELLINGS—EPPS BUILDS A NEW HOUSE—BASS, THE CARPENTER—HIS NOBLE QUALITIES—HIS PERSONAL APPEARANCE AND ECCENTRICITIES—BASS AND EPPS DISCUSS THE QUESTION OF SLAVERY—EPPS' OPINION OF BASS—I MAKE MYSELF KNOWN TO HIM—OUR CONVERSATION—HIS SURPRISE—THE MIDNIGHT MEETING ON THE BAYOU BANK—BASS' ASSURANCES—DECLARES WAR AGAINST SLAVERY—WHY I DID NOT DISCLOSE MY HISTORY—BASS WRITES LETTERS—COPY OF HIS LETTER TO MESSRS. PARKER AND PERRY—THE FEVER OF SUSPENSE—DISAPPOINTMENTS—BASS ENDEAVORS TO CHEER ME—MY FAITH IN HIM.
AVERY, OF BAYOU ROUGE—UNIQUE HOMES—EPPS BUILDS A NEW HOUSE—BASS, THE CARPENTER—HIS GREAT QUALITIES—HIS PERSONAL APPEARANCE AND QUIRKS—BASS AND EPPS DISCUSS SLAVERY—EPPS' VIEW ON BASS—I INTRODUCE MYSELF TO HIM—OUR DISCUSSION—HIS SURPRISE—THE MIDNIGHT MEETING ON THE BANK OF THE BAYOU—BASS' REASSURANCES—DECLARES WAR ON SLAVERY—WHY I DIDN'T REVEAL MY PAST—BASS WRITES LETTERS—COPY OF HIS LETTER TO MESSRS. PARKER AND PERRY—THE INTENSE SUSPENSE—LET-DOWNS—BASS TRIES TO LIFT MY SPIRITS—MY TRUST IN HIM.
In the month of June, 1852, in pursuance of a previous contract, Mr. Avery, a carpenter of Bayou Rouge, commenced the erection of a house for Master Epps. It has previously been stated that there are no cellars on Bayou Bœuf; on the other hand, such is the low and swampy nature of the ground, the great houses are usually built upon spiles. Another peculiarity is, the rooms are not plastered, but the ceiling and sides are covered with matched cypress boards, painted such color as most pleases the owner's taste. Generally the plank and boards are sawed by slaves with whip-saws, there being no waterpower upon which mills might be built within many miles. When the planter erects for himself a dwelling, therefore, there is plenty of extra work for his[Pg 264] slaves. Having had some experience under Tibeats as a carpenter, I was taken from the field altogether, on the arrival of Avery and his hands.
In June 1852, as part of a prior agreement, Mr. Avery, a carpenter from Bayou Rouge, started building a house for Master Epps. It's been mentioned before that there are no basements on Bayou Bœuf; instead, due to the low and swampy nature of the land, large houses are usually built on stilts. Another unique feature is that the rooms aren't plastered; instead, the ceilings and walls are covered with matched cypress boards, painted in whatever color the owner prefers. Typically, the planks and boards are cut by slaves using whip-saws, since there hasn't been any water power to run mills for miles. So, when a planter builds a home for himself, it creates a lot of extra work for his[Pg 264] slaves. Having some experience as a carpenter under Tibeats, I was taken out of the fields entirely when Avery and his crew arrived.
Among them was one to whom I owe an immeasurable debt of gratitude. Only for him, in all probability, I should have ended my days in slavery. He was my deliverer—a man whose true heart overflowed with noble and generous emotions. To the last moment of my existence I shall remember him with feelings of thankfulness. His name was Bass, and at that time he resided in Marksville. It will be difficult to convey a correct impression of his appearance or character. He was a large man, between forty and fifty years old, of light complexion and light hair. He was very cool and self-possessed, fond of argument, but always speaking with extreme deliberation. He was that kind of person whose peculiarity of manner was such that nothing he uttered ever gave offence. What would be intolerable, coming from the lips of another, could be said by him with impunity. There was not a man on Red River, perhaps, that agreed with him on the subject of politics or religion, and not a man, I venture to say, who discussed either of those subjects half as much. It seemed to be taken for granted that he would espouse the unpopular side of every local question, and it always created amusement rather than displeasure among his auditors, to listen to the ingenious and original manner in which he maintained the controversy. He was a bachelor—an "old bachelor," according[Pg 265] to the true acceptation of the term—having no kindred living, as he knew of, in the world. Neither had he any permanent abiding place—wandering from one State to another, as his fancy dictated. He had lived in Marksville three or four years, and in the prosecution of his business as a carpenter; and in consequence, likewise, of his peculiarities, was quite extensively known throughout the parish of Avoyelles. He was liberal to a fault; and his many acts of kindness and transparent goodness of heart rendered him popular in the community, the sentiment of which he unceasingly combated.
Among them was one person to whom I owe an immense debt of gratitude. Without him, I likely would have spent my life in slavery. He was my savior—a man whose genuine heart was full of noble and generous feelings. Until the end of my life, I will remember him with gratitude. His name was Bass, and at that time he lived in Marksville. It’s hard to capture the true impression of his appearance or character. He was a large man, between forty and fifty years old, with a light complexion and light hair. He was very calm and composed, enjoyed debating, but always spoke with great care. He was the kind of person whose unique way of speaking meant that nothing he said ever offended anyone. What would be unacceptable coming from someone else could be said by him without any backlash. There was probably no man on Red River who agreed with him on politics or religion, and I’d bet no one discussed those topics as much as he did. It seemed understood that he would take the unpopular side on every local issue, and it often made people laugh rather than feel upset to hear the clever and original way he defended his views. He was a bachelor—an "old bachelor," in the true sense of the term—having no known relatives in the world. He also didn’t have a permanent home, moving from one state to another as he pleased. He had lived in Marksville for three or four years while working as a carpenter and, due to his unique personality, was well known throughout the parish of Avoyelles. He was generous to a fault; his many acts of kindness and genuine goodness made him popular in the community, even as he constantly challenged that very sentiment.
He was a native of Canada, from whence he had wandered in early life, and after visiting all the principal localities in the northern and western States, in the course of his peregrinations, arrived in the unhealthy region of the Red River. His last removal was from Illinois. Whither he has now gone, I regret to be obliged to say, is unknown to me. He gathered up his effects and departed quietly from Marksville the day before I did, the suspicions of his instrumentality in procuring my liberation rendering such a step necessary. For the commission of a just and righteous act he would undoubtedly have suffered death, had he remained within reach of the slave-whipping tribe on Bayou Bœuf.
He was originally from Canada, where he had left in his youth, and after traveling through all the main areas in the northern and western States, he eventually arrived in the unhealthy region of the Red River. His last move was from Illinois. Unfortunately, I have to say that I don’t know where he went afterward. He packed up his things and left quietly from Marksville the day before I did, as there were suspicions about his role in getting me freed, making it necessary for him to leave. He would have definitely faced death for doing the right thing if he had stayed near the slave masters on Bayou Bœuf.
One day, while working on the new house, Bass and Epps became engaged in a controversy, to which, as will be readily supposed, I listened with absorbing interest. They were discussing the subject of Slavery.
One day, while working on the new house, Bass and Epps got into a heated debate, which I listened to with great interest. They were talking about slavery.
"I tell you what it is Epps," said Bass, "it's all wrong—all wrong, sir—there's no justice nor righteousness in it. I wouldn't own a slave if I was rich as Crœsus, which I am not, as is perfectly well understood, more particularly among my creditors. There's another humbug—the credit system—humbug, sir; no credit—no debt. Credit leads a man into temptation. Cash down is the only thing that will deliver him from evil. But this question of Slavery; what right have you to your niggers when you come down to the point?"
"I'll tell you what it is, Epps," Bass said, "it's all wrong—all wrong, sir—there's no justice or righteousness in it. I wouldn't own a slave even if I were as rich as Croesus, which I'm not, as everyone knows, especially my creditors. There's another scam—the credit system—it's a scam, sir; no credit—no debt. Credit leads a person into temptation. Cash upfront is the only thing that will save him from evil. But this issue of Slavery; what right do you have to your blacks when it comes down to it?"
"What right!" said Epps, laughing; "why, I bought 'em, and paid for 'em."
"What right!" said Epps, laughing; "I bought them and paid for them."
"Of course you did; the law says you have the right to hold a nigger, but begging the law's pardon, it lies. Yes, Epps, when the law says that it's a liar, and the truth is not in it. Is every thing right because the law allows it? Suppose they'd pass a law taking away your liberty and making you a slave?"
"Of course you did; the law says you have the right to own a black person, but excuse me for saying, it lies. Yes, Epps, when the law says that, it's a liar, and the truth isn't in it. Is everything okay just because the law permits it? What if they passed a law taking away your freedom and turning you into a slave?"
"Oh, that ain't a supposable case," said Epps, still laughing; "hope you don't compare me to a nigger, Bass."
"Oh, that's not a believable scenario," said Epps, still laughing; "I hope you’re not comparing me to a black man, Bass."
"Well," Bass answered gravely, "no, not exactly. But I have seen niggers before now as good as I am, and I have no acquaintance with any white man in these parts that I consider a whit better than myself. Now, in the sight of God, what is the difference, Epps, between a white man and a black one?"
"Well," Bass replied seriously, "no, not really. But I’ve seen black people who are just as good as I am, and I don’t know any white man around here that I think is any better than me. So, in the eyes of God, what’s the difference, Epps, between a white man and a black man?"
"All the difference in the world," replied Epps. "You might as well ask what the difference is between[Pg 267] a white man and a baboon. Now, I've seen one of them critters in Orleans that knowed just as much as any nigger I've got. You'd call them feller citizens, I s'pose?"—and Epps indulged in a loud laugh at his own wit.
"All the difference in the world," Epps replied. "You might as well ask what the difference is between[Pg 267] a white man and a baboon. Now, I’ve seen one of those creatures in New Orleans that knew just as much as any black person I have. You’d probably call them fellow citizens, right?"—and Epps burst into a loud laugh at his own joke.
"Look here, Epps," continued his companion; "you can't laugh me down in that way. Some men are witty, and some ain't so witty as they think they are. Now let me ask you a question. Are all men created free and equal as the Declaration of Independence holds they are?"
"Hey, Epps," his companion went on, "you can't just laugh me off like that. Some guys are funny, and some aren't as funny as they think they are. Now let me ask you something. Are all men created free and equal like the Declaration of Independence says?"
"Yes," responded Epps, "but all men, niggers, and monkeys ain't;" and hereupon he broke forth into a more boisterous laugh than before.
"Yeah," Epps replied, "but not all men, blacks, and monkeys are;" and then he burst into an even louder laugh than before.
"There are monkeys among white people as well as black, when you come to that," coolly remarked Bass. "I know some white men that use arguments no sensible monkey would. But let that pass. These niggers are human beings. If they don't know as much as their masters, whose fault is it? They are not allowed to know anything. You have books and papers, and can go where you please, and gather intelligence in a thousand ways. But your slaves have no privileges. You'd whip one of them if caught reading a book. They are held in bondage, generation after generation, deprived of mental improvement, and who can expect them to possess much knowledge? If they are not brought down to a level with the brute creation, you slaveholders will never be blamed for it. If they are baboons, or stand no[Pg 268] higher in the scale of intelligence than such animals, you and men like you will have to answer for it. There's a sin, a fearful sin, resting on this nation, that will not go unpunished forever. There will be a reckoning yet—yes, Epps, there's a day coming that will burn as an oven. It may be sooner or it may be later, but it's a coming as sure as the Lord is just."
"There are monkeys among white people just as much as black ones," Bass remarked coolly. "I know some white men who argue in ways no sensible monkey would. But let’s put that aside. These Black people are human beings. If they don’t know as much as their masters, whose fault is that? They’re not allowed to learn anything. You have books and newspapers, can go wherever you want, and gather knowledge in countless ways. But your slaves have no such privileges. You’d whip one of them if you caught them reading a book. They are kept in bondage, generation after generation, deprived of any opportunity to improve their minds, so how can anyone expect them to have much knowledge? If they aren’t reduced to the level of brutes, you slaveholders will never be held accountable for it. If they are like baboons or have no higher intelligence than such animals, you and people like you will have to answer for that. There's a sin, a terrible sin, hanging over this nation that will not go unpunished forever. There will be a reckoning—yes, Epps, a day is coming that will burn like an oven. It may be soon or it may be later, but it’s coming just as surely as the Lord is just."
"If you lived up among the Yankees in New-England," said Epps, "I expect you'd be one of them cursed fanatics that know more than the constitution, and go about peddling clocks and coaxing niggers to run away."
"If you lived up with the Yankees in New England," Epps said, "I bet you’d be one of those annoying fanatics who think they know more than the Constitution and go around selling clocks and encouraging Black people to escape."
"If I was in New-England," returned Bass, "I would be just what I am here. I would say that Slavery was an iniquity, and ought to be abolished. I would say there was no reason nor justice in the law, or the constitution that allows one man to hold another man in bondage. It would be hard for you to lose your property, to be sure, but it wouldn't be half as hard as it would be to lose your liberty. You have no more right to your freedom, in exact justice, than Uncle Abram yonder. Talk about black skin, and black blood; why, how many slaves are there on this bayou as white as either of us? And what difference is there in the color of the soul? Pshaw! the whole system is as absurd as it is cruel. You may own niggers and behanged, but I wouldn't own one for the best plantation in Louisiana."
"If I were in New England," Bass replied, "I would be exactly who I am here. I would say that slavery is a wrong that needs to be abolished. I would argue that there’s no real reason or justice in the law or the constitution that permits one person to keep another in bondage. It would be tough for you to lose your property, sure, but that wouldn’t be nearly as difficult as losing your freedom. You have no more right to your freedom, in true justice, than Uncle Abram over there. People talk about black skin and black blood; well, how many slaves are there in this bayou who are just as white as either of us? And what difference does the color of the soul make? Come on! The entire system is as ridiculous as it is cruel. You can own black people and be hanged for it, but I wouldn’t own one for the best plantation in Louisiana."
"You like to hear yourself talk, Bass, better than any man I know of. You would argue that black was[Pg 269] white, or white black, if any body would contradict you. Nothing suits you in this world, and I don't believe you will be satisfied with the next, if you should have your choice in them."
"You enjoy hearing yourself talk, Bass, more than anyone I know. You'd argue that black was[Pg 269] white, or white black, if someone dared to contradict you. Nothing seems to satisfy you in this world, and I doubt you'll be happy in the next one, even if you get to choose."
Conversations substantially like the foregoing were not unusual between the two after this; Epps drawing him out more for the purpose of creating a laugh at his expense, than with a view of fairly discussing the merits of the question. He looked upon Bass, as a man ready to say anything merely for the pleasure of hearing his own voice; as somewhat self-conceited, perhaps, contending against his faith and judgment, in order, simply, to exhibit his dexterity in argumentation.
Conversations similar to the ones mentioned above became pretty common between the two after this; Epps would pry him for the sake of getting a laugh at his expense, rather than genuinely discussing the merits of the issue. He saw Bass as someone who was eager to say anything just to enjoy the sound of his own voice; maybe a bit full of himself, trying to argue against his own beliefs and judgment just to show off his skills in debate.
He remained at Epps' through the summer, visiting Marksville generally once a fortnight. The more I saw of him, the more I became convinced he was a man in whom I could confide. Nevertheless, my previous ill-fortune had taught me to be extremely cautious. It was not my place to speak to a white man except when spoken to, but I omitted no opportunity of throwing myself in his way, and endeavored constantly in every possible manner to attract his attention. In the early part of August he and myself were at work alone in the house, the other carpenters having left, and Epps being absent in the field. Now was the time, if ever, to broach the subject, and I resolved to do it, and submit to whatever consequences might ensue. We were busily at work in the afternoon, when I stopped suddenly and said—
He stayed at Epps' throughout the summer, usually visiting Marksville every two weeks. The more I saw him, the more I felt he was someone I could trust. Still, my past misfortunes had taught me to be very careful. It wasn’t my place to speak to a white man unless he spoke to me first, but I took every chance to get in his way and tried constantly to get his attention. In early August, he and I were working alone in the house since the other carpenters had left and Epps was out in the field. Now was the moment, if ever, to bring up the topic, and I decided to do it, no matter what might happen next. We were hard at work in the afternoon when I suddenly stopped and said—
"Master Bass, I want to ask you what part of the country you came from?"
"Master Bass, I want to ask you where you're from?"
"Why, Platt, what put that into your head?" he answered. "You wouldn't know if I should tell you." After a moment or two he added—"I was born in Canada; now guess where that is."
"Why, Platt, what made you think that?" he replied. "You wouldn't understand even if I told you." After a moment or two, he added, "I was born in Canada; now guess where that is."
"Oh, I know where Canada is," said I, "I have been there myself."
"Oh, I know where Canada is," I said, "I've been there myself."
"Yes, I expect you are well acquainted all through that country," he remarked, laughing incredulously.
"Yeah, I bet you know that entire country really well," he said, laughing in disbelief.
"As sure as I live, Master Bass," I replied, "I have been there. I have been in Montreal and Kingston, and Queenston, and a great many places in Canada, and I have been in York State, too—in Buffalo, and Rochester, and Albany, and can tell you the names of the villages on the Erie canal and the Champlain canal."
"As sure as I’m alive, Master Bass," I replied, "I’ve been there. I’ve been to Montreal and Kingston, and Queenston, and many other places in Canada. I’ve also been in New York State—Buffalo, Rochester, and Albany—and I can name the villages along the Erie Canal and the Champlain Canal."
Bass turned round and gazed at me a long time without uttering a syllable.
Bass turned around and stared at me for a long time without saying a word.
"How came you here?" he inquired, at length. "Master Bass," I answered, "if justice had been done, I never would have been here."
"How did you get here?" he asked finally. "Master Bass," I replied, "if justice had been served, I would never have ended up here."
"Well, how's this?" said he. "Who are you? You have been in Canada sure enough; I know all the places you mention. How did you happen to get here? Come, tell me all about it."
"Well, how's this?" he said. "Who are you? You've definitely been to Canada; I know all the places you mention. How did you end up here? Come on, tell me everything about it."
"I have no friends here," was my reply, "that I can put confidence in. I am afraid to tell you, though I don't believe you would tell Master Epps if I should."
"I don't have any friends here," I replied, "that I can trust. I'm scared to tell you, even though I don't think you would tell Master Epps if I did."
He assured me earnestly he would keep every word I might speak to him a profound secret, and his curiosity was evidently strongly excited. It was a long story, I informed him, and would take some time to relate it. Master Epps would be back soon, but if he would see me that night after all were asleep, I would repeat it to him. He consented readily to the arrangement, and directed me to come into the building where we were then at work, and I would find him there. About midnight, when all was still and quiet, I crept cautiously from my cabin, and silently entering the unfinished building, found him awaiting me.
He earnestly assured me that he would keep everything I said to him a complete secret, and his curiosity was clearly piqued. I told him it was a long story and would take some time to share. Master Epps would be back soon, but if he wanted to meet me that night after everyone was asleep, I would tell him then. He quickly agreed to the plan and told me to come into the building where we were currently working, and I would find him there. Around midnight, when everything was quiet, I quietly slipped out of my cabin and, entering the unfinished building, found him waiting for me.
After further assurances on his part that I should not be betrayed, I began a relation of the history of my life and misfortunes. He was deeply interested, asking numerous questions in reference to localities and events. Having ended my story I besought him to write to some of my friends at the North, acquainting them with my situation, and begging them to forward free papers, or take such steps as they might consider proper to secure my release. He promised to do so, but dwelt upon the danger of such an act in case of detection, and now impressed upon me the great necessity of strict silence and secresy. Before we parted our plan of operation was arranged.
After reassuring me multiple times that I wouldn’t be betrayed, I started telling him about my life and the hardships I faced. He was really interested and asked a lot of questions about places and events. Once I finished my story, I asked him to write to some of my friends up North to let them know about my situation and to ask them to send free papers or take any steps they thought necessary to help secure my release. He said he would do that but emphasized the risks involved if he got caught. He also stressed the importance of keeping everything secret. Before we said goodbye, we had a solid plan in place.
We agreed to meet the next night at a specified place among the high weeds on the bank of the bayou, some distance from master's dwelling. There he was to write down on paper the names and address of several persons, old friends in the North, to whom he[Pg 272] would direct letters during his next visit to Marksville. It was not deemed prudent to meet in the new house, inasmuch as the light it would be necessary to use might possibly be discovered. In the course of the day I managed to obtain a few matches and a piece of candle, unperceived, from the kitchen, during a temporary absence of Aunt Phebe. Bass had pencil and paper in his tool chest.
We agreed to meet the next night in a specific spot among the tall weeds by the bayou, not too far from the master's house. He was going to write down the names and addresses of several people, old friends from the North, to whom he[Pg 272] would send letters during his next trip to Marksville. It didn’t seem wise to meet in the new house since the light we would need might get noticed. Throughout the day, I managed to sneak a few matches and a piece of candle from the kitchen while Aunt Phebe was momentarily out. Bass had a pencil and paper in his tool chest.
At the appointed hour we met on the bayou bank, and creeping among the high weeds, I lighted the candle, while he drew forth pencil and paper and prepared for business. I gave him the names of William Perry, Cephas Parker and Judge Marvin, all of Saratoga Springs, Saratoga county, New-York. I had been employed by the latter in the United States Hotel, and had transacted business with the former to a considerable extent, and trusted that at least one of them would be still living at that place. He carefully wrote the names, and then remarked, thoughtfully—
At the arranged time, we met by the bayou. As I moved through the tall weeds, I lit the candle while he took out his pencil and paper to get ready for business. I provided him with the names of William Perry, Cephas Parker, and Judge Marvin, all from Saratoga Springs, Saratoga County, New York. I had worked for the Judge at the United States Hotel and had done significant business with the others, hoping that at least one of them was still living there. He wrote down the names carefully and then said thoughtfully—
"It is so many years since you left Saratoga, all these men may be dead, or may have removed. You say you obtained papers at the custom house in New-York. Probably there is a record of them there, and I think it would be well to write and ascertain."
"It’s been so many years since you left Saratoga that all these men might be dead or have moved away. You mentioned getting papers at the customs house in New York. There’s probably a record of them there, and I think it would be a good idea to write and check."
I agreed with him, and again repeated the circumstances related heretofore, connected with my visit to the custom house with Brown and Hamilton. We lingered on the bank of the bayou an hour or more, conversing upon the subject which now engrossed our[Pg 273] thoughts. I could no longer doubt his fidelity, and freely spoke to him of the many sorrows I had borne in silence, and so long. I spoke of my wife and children, mentioning their names and ages, and dwelling upon the unspeakable happiness it would be to clasp them to my heart once more before I died. I caught him by the hand, and with tears and passionate entreaties implored him to befriend me—to restore me to my kindred and to liberty—promising I would weary Heaven the remainder of my life with prayers that it would bless and prosper him. In the enjoyment of freedom—surrounded by the associations of youth, and restored to the bosom of my family—that promise is not yet forgotten, nor shall it ever be so long as I have strength to raise my imploring eyes on high.
I agreed with him and repeated the circumstances I had shared earlier about my visit to the customs house with Brown and Hamilton. We stayed by the bank of the bayou for an hour or more, talking about the topic that now filled our thoughts. I could no longer doubt his loyalty, and I openly shared the many sorrows I had kept to myself for so long. I talked about my wife and children, mentioning their names and ages, and I lingered on the indescribable joy it would be to hold them in my arms again before I die. I took his hand, and with tears and heartfelt pleas, I begged him to help me—to bring me back to my family and to freedom—promising that I would spend the rest of my life praying to Heaven to bless and support him. In the joy of freedom—surrounded by the memories of my youth and back with my family—that promise is still remembered, and it will remain so as long as I have the strength to lift my pleading eyes to the heavens.
He overwhelmed me with assurances of friendship and faithfulness, saying he had never before taken so deep an interest in the fate of any one. He spoke of himself in a somewhat mournful tone, as a lonely man, a wanderer about the world—that he was growing old, and must soon reach the end of his earthly journey, and lie down to his final rest without kith or kin to mourn for him, or to remember him—that his life was of little value to himself, and henceforth should be devoted to the accomplishment of my liberty, and to an unceasing warfare against the accursed shame of Slavery.
He overwhelmed me with promises of friendship and loyalty, saying he had never been so deeply concerned about anyone's fate before. He talked about himself in a somewhat sad tone, like a lonely man wandering the world—how he was getting older and would soon reach the end of his life, lying down for his final rest without family or friends to mourn him or remember him—that his life held little value for him, and from now on, it would be dedicated to securing my freedom and fighting relentlessly against the terrible shame of slavery.
After this time we seldom spoke to, or recognized each other. He was, moreover, less free in his conversation with Epps on the subject of Slavery. The remotest suspicion that there was any unusual intimacy—any secret understanding between us—never once entered the mind of Epps, or any other person, white or black, on the plantation.
After that, we hardly talked to or acknowledged each other. He was also less open in his conversations with Epps about slavery. The slightest thought that there was any special closeness—any secret connection between us—never crossed the mind of Epps or anyone else, whether white or black, on the plantation.
I am often asked, with an air of incredulity, how I succeeded so many years in keeping from my daily and constant companions the knowledge of my true name and history. The terrible lesson Burch taught me, impressed indelibly upon my mind the danger and uselessness of asserting I was a freeman. There was no possibility of any slave being able to assist me, while, on the other hand, there was a possibility of his exposing me. When it is recollected the whole current of my thoughts, for twelve years, turned to the contemplation of escape, it will not be wondered at, that I was always cautious and on my guard. It would have been an act of folly to have proclaimed my right to freedom; it would only have subjected me to severer scrutiny—probably have consigned me to some more distant and inaccessible region than even Bayou Bœuf. Edwin Epps was a person utterly regardless of a black man's rights or wrongs—utterly destitute of any natural sense of justice, as I well knew. It was important, therefore, not only as regarded my hope of deliverance, but also as regarded the few personal privileges I was permitted to enjoy, to keep from him the history of my life.
I often get asked, with disbelief, how I managed for so many years to keep my true name and history hidden from my daily and constant companions. The harsh lesson Burch taught me made me realize the danger and futility of claiming I was a free man. There was no chance of any slave being able to help me, while there was a real chance of him exposing me. Considering that for twelve years my thoughts were focused on escaping, it’s no surprise that I was always cautious and alert. It would have been foolish to claim my right to freedom; that would have just led to stricter scrutiny—likely sending me to an even more remote and unreachable place than Bayou Bœuf. Edwin Epps was someone who completely disregarded a black man's rights or wrongs—totally lacking any natural sense of justice, as I knew well. So, it was crucial, not just for my hope of freedom, but also for the few personal privileges I was allowed to have, to keep my life story from him.
The Saturday night subsequent to our interview at the water's edge, Bass went home to Marksville. The next day, being Sunday, he employed himself in his own room writing letters. One he directed to the Collector of Customs at New-York, another to Judge Marvin, and another to Messrs. Parker and Perry jointly. The latter was the one which led to my recovery. He subscribed my true name, but in the postscript intimated I was not the writer. The letter itself shows that he considered himself engaged in a dangerous undertaking—no less than running "the risk of his life, if detected." I did not see the letter before it was mailed, but have since obtained a copy, which is here inserted:
The Saturday night after our interview by the water, Bass went back home to Marksville. The next day, Sunday, he spent his time in his room writing letters. One was addressed to the Collector of Customs in New York, another to Judge Marvin, and a third to Messrs. Parker and Perry together. The latter letter was the one that led to my recovery. He signed my real name, but in the postscript, he mentioned I wasn't the writer. The letter itself indicated he felt he was involved in a risky undertaking—he was "risking his life if caught." I didn't see the letter before it was sent, but I later got a copy, which is included here:
"Bayou Bœuf, August 15, 1852.
"Bayou Bœuf, August 15, 1852.
"Mr. William Perry or Mr. Cephas Parker:
"Mr. William Perry or Mr. Cephas Parker:
"Gentlemen—It having been a long time since I have seen or heard from you, and not knowing that you are living, it is with uncertainty that I write to you, but the necessity of the case must be my excuse.
"Gentlemen—Since it's been a long time since I last saw or heard from you, and I’m unsure if you are alive, I'm reaching out with uncertainty, but the seriousness of my situation compels me to do so."
"Having been born free, just across the river from you, I am certain you must know me, and I am here now a slave. I wish you to obtain free papers for me, and forward them to me at Marksville, Louisiana, Parish of Avoyelles, and oblige
"Born free, just across the river from you, I’m sure you must know me, and now I find myself as a slave. I ask that you retrieve my freedom papers and send them to me in Marksville, Louisiana, Parish of Avoyelles. Please help me."
"Yours, SOLOMON NORTHUP.
"Yours, SOLOMON NORTHUP.
"The way I came to be a slave, I was taken sick in Washington City, and was insensible for some time. When I recovered my reason, I was robbed of my free-papers, and in irons on my way to this State, and have never been able to get any one to write for me until now; and he that is writing for me runs the risk of his life if detected."
"I ended up as a slave because I got sick in Washington City and was unconscious for a period. When I came to, my freedom papers were gone, and I was in handcuffs on my way to this state. I've struggled to find someone to write for me until now; the person helping me risks his life if he's caught."
The allusion to myself in the work recently issued, entitled "A Key to Uncle Tom's Cabin," contains the first part of this letter, omitting the postscript. Neither are the full names of the gentlemen to whom it is directed correctly stated, there being a slight discrepancy, probably a typographical error. To the postscript more than to the body of the communication am I indebted for my liberation, as will presently be seen.
The reference to myself in the recently published work titled "A Key to Uncle Tom's Cabin" includes the first part of this letter, leaving out the postscript. The full names of the gentlemen to whom it is addressed are not accurately listed, likely due to a small typo. I owe my freedom more to the postscript than to the main content of the letter, as will be explained shortly.
When Bass returned from Marksville he informed me of what he had done. We continued our midnight consultations, never speaking to each other through the day, excepting as it was necessary about the work. As nearly as he was able to ascertain, it would require two weeks for the letter to reach Saratoga in due course of mail, and the same length of time for an answer to return. Within six weeks, at the farthest, we concluded, an answer would arrive, if it arrived at all. A great many suggestions were now made, and a great deal of conversation took place between us, as to the most safe and proper course to pursue on receipt of the free papers. They would stand between him and harm, in case we were overtaken and arrested leaving the country altogether. It would be no infringement of law, however much it might provoke individual hostility, to assist a freeman to regain his freedom.
When Bass got back from Marksville, he told me what he had done. We kept having our late-night discussions, not talking to each other during the day, except when it was necessary for work. As far as he could tell, it would take about two weeks for the letter to reach Saratoga by regular mail, and the same amount of time for a reply to come back. We figured that, at the latest, we would get a response within six weeks if we got one at all. A lot of ideas were thrown around, and we talked a lot about the safest and best way to proceed once we received the free papers. They would protect him from danger if we were caught and arrested while leaving the country. Assisting a freeman in regaining his freedom wouldn’t break any laws, even if it did upset some people.
At the end of four weeks he was again at Marksville, but no answer had arrived. I was sorely disappointed, but still reconciled myself with the reflection[Pg 277] that sufficient length of time had not yet elapsed—that there might have been delays—and that I could not reasonably expect one so soon. Six, seven, eight, and ten weeks passed by, however, and nothing came. I was in a fever of suspense whenever Bass visited Marksville, and could scarcely close my eyes until his return. Finally my master's house was finished, and the time came when Bass must leave me. The night before his departure I was wholly given up to despair. I had clung to him as a drowning man clings to the floating spar, knowing if it slips from his grasp he must forever sink beneath the waves. The all-glorious hope, upon which I had laid such eager hold, was crumbling to ashes in my hands. I felt as if sinking down, down, amidst the bitter waters of Slavery, from the unfathomable depths of which I should never rise again.
At the end of four weeks, he was back in Marksville, but no answer had come. I was really disappointed, but I tried to console myself by thinking that not enough time had passed—that there could have been delays—and that I couldn’t reasonably expect a reply so soon. However, six, seven, eight, and even ten weeks went by, and still nothing. I was on edge whenever Bass visited Marksville, barely able to sleep until he returned. Finally, my master's house was finished, and the time came for Bass to leave me. The night before he left, I was completely consumed
The generous heart of my friend and benefactor was touched with pity at the sight of my distress. He endeavored to cheer me up, promising to return the day before Christmas, and if no intelligence was received in the meantime, some further step would be undertaken to effect our design. He exhorted me to keep up my spirits—to rely upon his continued efforts in my behalf, assuring me, in most earnest and impressive language, that my liberation should, from thenceforth, be the chief object of his thoughts.
The kind heart of my friend and benefactor was moved with compassion when he saw my suffering. He tried to lift my spirits, promising to come back the day before Christmas, and if there was no news by then, we would take additional steps to achieve our goal. He encouraged me to stay hopeful—to trust in his ongoing efforts for me, assuring me, in very sincere and powerful words, that my freedom would be his main focus from then on.
In his absence the time passed slowly indeed. I looked forward to Christmas with intense anxiety and impatience. I had about given up the expectation of[Pg 278] receiving any answer to the letters. They might have miscarried, or might have been misdirected. Perhaps those at Saratoga, to whom they had been addressed, were all dead; perhaps, engaged in their pursuits, they did not consider the fate of an obscure, unhappy black man of sufficient importance to be noticed. My whole reliance was in Bass. The faith I had in him was continually re-assuring me, and enabled me to stand up against the tide of disappointment that had overwhelmed me.
In his absence, time dragged on. I anxiously and impatiently anticipated Christmas. I had almost given up hope of receiving any response to the letters. They might have gotten lost or been sent to the wrong address. Maybe the people in Saratoga, the ones I wrote to, were all gone; perhaps they were too caught up in their own lives to care about the fate of an obscure, unhappy Black man. My only hope was in Bass. My faith in him constantly reassured me and helped me hold on against the wave of disappointment that had washed over me.
So wholly was I absorbed in reflecting upon my situation and prospects, that the hands with whom I labored in the field often observed it. Patsey would ask me if I was sick, and Uncle Abram, and Bob, and Wiley frequently expressed a curiosity to know what I could be thinking about so steadily. But I evaded their inquiries with some light remark, and kept my thoughts locked closely in my breast.
So completely was I lost in thinking about my situation and future that my fellow workers in the field often noticed. Patsey would ask if I was sick, and Uncle Abram, Bob, and Wiley often expressed curiosity about what I could be thinking about so intensely. But I brushed off their questions with some casual remark and kept my thoughts tightly sealed.
CHAPTER XX.
BASS FAITHFUL TO HIS WORD—HIS ARRIVAL ON CHRISTMAS EVE—THE DIFFICULTY OF OBTAINING AN INTERVIEW—THE MEETING IN THE CABIN—NON-ARRIVAL OF THE LETTER—BASS ANNOUNCES HIS INTENTION TO PROCEED NORTH—CHRISTMAS—CONVERSATION BETWEEN EPPS AND BASS—YOUNG MISTRESS M'COY, THE BEAUTY OF BAYOU BŒUF—THE "NE PLUS ULTRA" OF DINNERS—MUSIC AND DANCING—PRESENCE OF THE MISTRESS—HER EXCEEDING BEAUTY—THE LAST SLAVE DANCE—WILLIAM PIERCE—OVERSLEEP MYSELF—THE LAST WHIPPING—DESPONDENCY—THE COLD MORNING—EPPS' THREATS—THE PASSING CARRIAGE—STRANGERS APPROACHING THROUGH THE COTTON-FIELD—LAST HOUR ON BAYOU BŒUF.
BASS STAYS TRUE TO HIS WORD—HIS ARRIVAL ON CHRISTMAS EVE—THE CHALLENGE OF GETTING A MEETING—THE ENCOUNTER IN THE CABIN—THE LETTER DOESN'T ARRIVE—BASS DECLARES HIS PLAN TO HEAD NORTH—CHRISTMAS—THE CONVERSATION BETWEEN EPPS AND BASS—YOUNG MISTRESS M'COY, THE BEAUTY OF BAYOU BŒUF—THE ULTIMATE DINNER—MUSIC AND DANCING—THE MISTRESS'S PRESENCE—HER INCREDIBLE BEAUTY—THE FINAL SLAVE DANCE—WILLIAM PIERCE—OVERSLEEP MYSELF—THE LAST WHIPPING—FEELING HOPELESS—THE COLD MORNING—EPPS' THREATS—THE PASSING CARRIAGE—STRANGERS APPROACHING THROUGH THE COTTON FIELD—LAST MOMENTS ON BAYOU BŒUF.
Faithful to his word, the day before Christmas, just at night-fall, Bass came riding into the yard.
Faithful to his promise, the night before Christmas, just at sunset, Bass rode into the yard.
"How are you," said Epps, shaking him by the hand, "glad to see you."
"How are you?" Epps said, shaking his hand. "Glad to see you."
He would not have been very glad had he known the object of his errand.
He wouldn't have been very happy if he had known the purpose of his errand.
"Quite well, quite well," answered Bass. "Had some business out on the bayou, and concluded to call and see you, and stay over night."
"Pretty good, pretty good," replied Bass. "I had some business out on the bayou and thought I'd stop by to see you and stay for the night."
Epps ordered one of the slaves to take charge of his horse, and with much talk and laughter they passed into the house together; not, however, until Bass had looked at me significantly, as much as to say,[Pg 280] "Keep dark, we understand each other." It was ten o'clock at night before the labors of the day were performed, when I entered the cabin. At that time Uncle Abram and Bob occupied it with me. I laid down upon my board and feigned I was asleep. When my companions had fallen into a profound slumber, I moved stealthily out of the door, and watched, and listened attentively for some sign or sound from Bass. There I stood until long after midnight, but nothing could be seen or heard. As I suspected, he dared not leave the house, through fear of exciting the suspicion of some of the family. I judged, correctly, he would rise earlier than was his custom, and take the opportunity of seeing me before Epps was up. Accordingly I aroused Uncle Abram an hour sooner than usual, and sent him into the house to build a fire, which, at that season of the year, is a part of Uncle Abram's duties.
Epps told one of the slaves to take care of his horse, and with a lot of chatter and laughter, they went into the house together; not before Bass had given me a meaningful look, as if to say, [Pg 280] "Keep quiet, we’re on the same page." It was ten o’clock at night when I entered the cabin after finishing the day’s work. At that time, Uncle Abram and Bob were sharing the cabin with me. I lay down on my board and pretended to be asleep. Once my companions fell into a deep sleep, I quietly slipped out of the door, watching and listening carefully for any sign or sound from Bass. I stood there until well past midnight, but there was nothing to see or hear. As I suspected, he didn’t dare leave the house for fear of arousing anyone's suspicion. I concluded, correctly, that he would wake up earlier than usual and take the chance to see me before Epps was up. So, I woke Uncle Abram an hour earlier than usual and sent him into the house to start a fire, which is part of Uncle Abram's duties at this time of year.
I also gave Bob a violent shake, and asked him if he intended to sleep till noon, saying master would be up before the mules were fed. He knew right well the consequence that would follow such an event, and, jumping to his feet, was at the horse-pasture in a twinkling.
I also gave Bob a good shake and asked him if he planned to sleep until noon, pointing out that the boss would be up before the mules were fed. He knew full well what would happen if that happened, and, jumping to his feet, he was at the horse pasture in no time.
Presently, when both were gone, Bass slipped into the cabin.
Presently, after both had left, Bass slipped into the cabin.
"No letter yet, Platt," said he. The announcement fell upon my heart like lead.
"No letter yet, Platt," he said. The news hit my heart like a weight.
"Oh, do write again, Master Bass," I cried; "I will give you the names of a great many I know.[Pg 281] Surely they are not all dead. Surely some one will pity me."
"Oh, please write again, Master Bass," I exclaimed; "I can give you the names of many people I know.[Pg 281] They can't all be gone. Surely someone will take pity on me."
"No use," Bass replied, "no use. I have made up my mind to that. I fear the Marksville post-master will mistrust something, I have inquired so often at his office. Too uncertain—too dangerous."
"No point," Bass replied, "no point. I’ve made my decision about that. I worry the Marksville postmaster will become suspicious, since I’ve asked about it so many times at his office. It's too risky—too uncertain."
"Then it is all over," I exclaimed. "Oh, my God, how can I end my days here!"
"Then it’s all over," I shouted. "Oh my God, how can I spend my life here!"
"You're not going to end them here," he said, "unless you die very soon. I've thought this matter all over, and have come to a determination. There are more ways than one to manage this business, and a better and surer way than writing letters. I have a job or two on hand which can be completed by March or April. By that time I shall have a considerable sum of money, and then, Platt, I am going to Saratoga myself."
"You're not going to take care of it here," he said, "unless you die pretty soon. I've thought this through, and I've made a decision. There are several ways to handle this situation, and a better and more reliable way than writing letters. I have a couple of jobs lined up that I can finish by March or April. By then, I should have a decent amount of money, and then, Platt, I'm going to Saratoga myself."
I could scarcely credit my own senses as the words fell from his lips. But he assured me, in a manner that left no doubt of the sincerity of his intention, that if his life was spared until spring, he should certainly undertake the journey.
I could hardly believe my own ears as the words came out of his mouth. But he assured me, in a way that made it clear he was serious, that if he was still alive by spring, he would definitely go on the journey.
"I have lived in this region long enough," he continued; "I may as well be in one place as another. For a long time I have been thinking of going back once more to the place where I was born. I'm tired of Slavery as well as you. If I can succeed in getting you away from here, it will be a good act that I shall like to think of all my life. And I shall succeed,[Pg 282] Platt; I'm bound to do it. Now let me tell you what I want. Epps will be up soon, and it won't do to be caught here. Think of a great many men at Saratoga and Sandy Hill, and in that neighborhood, who once knew you. I shall make excuse to come here again in the course of the winter, when I will write down their names. I will then know who to call on when I go north. Think of all you can. Cheer up! Don't be discouraged. I'm with you, life or death. Good-bye. God bless you," and saying this he left the cabin quickly, and entered the great house.
"I've been in this area long enough," he said. "I might as well be in one place as another. I've been thinking for a while about going back to where I was born. I'm just as tired of slavery as you are. If I can help you escape from here, it’ll be something I’ll be proud of for the rest of my life. And I will succeed, Platt; I’m determined to make it happen. Now let me tell you what I need. Epps will be here soon, and we can't get caught. Remember all those men at Saratoga and Sandy Hill, and around that area, who used to know you? I’ll make an excuse to come back here during the winter, and I’ll write down their names. That way, I’ll know who to reach out to when I head north. Think of everything you can. Stay positive! Don’t lose hope. I’m with you, no matter what. Goodbye. God bless you,” and with that, he quickly left the cabin and went into the big house.
It was Christmas morning—the happiest day in the whole year for the slave. That morning he need not hurry to the field, with his gourd and cotton-bag. Happiness sparkled in the eyes and overspread the countenances of all. The time of feasting and dancing had come. The cane and cotton fields were deserted. That day the clean dress was to be donned—the red ribbon displayed; there were to be re-unions, and joy and laughter, and hurrying to and fro. It was to be a day of liberty among the children of Slavery. Wherefore they were happy, and rejoiced.
It was Christmas morning—the happiest day of the year for the slave. That morning he didn't have to rush to the fields with his gourd and cotton bag. Joy shone in everyone’s eyes and spread across their faces. It was time for feasting and dancing. The cane and cotton fields were empty. That day, they would wear their best clothes and show off their red ribbons; there would be family gatherings, joy, laughter, and everyone bustling about. It was a day of freedom for the children of Slavery. That’s why they were happy and celebrating.
After breakfast Epps and Bass sauntered about the yard, conversing upon the price of cotton, and various other topics.
After breakfast, Epps and Bass strolled around the yard, chatting about the price of cotton and a few other topics.
"Where do your niggers hold Christmas?" Bass inquired.
"Where do your Black friends celebrate Christmas?" Bass asked.
"Platt is going to Tanners to-day. His fiddle is in great demand. They want him at Marshall's Monday,[Pg 283] and Miss Mary McCoy, on the old Norwood plantation, writes me a note that she wants him to play for her niggers Tuesday."
"Platt is going to Tanners today. His fiddle is in high demand. They want him at Marshall's on Monday,[Pg 283] and Miss Mary McCoy, from the old Norwood plantation, wrote me a note saying she wants him to play for her workers on Tuesday."
"He is rather a smart boy, ain't he?" said Bass. "Come here, Platt," he added, looking at me as I walked up to them, as if he had never thought before to take any special notice of me.
"He's quite a smart kid, isn't he?" said Bass. "Come over here, Platt," he added, looking at me as I approached, as if he had never really thought to pay much attention to me before.
"Yes," replied Epps, taking hold of my arm and feeling it, "there isn't a bad joint in him. There ain't a boy on the bayou worth more than he is—perfectly sound, and no bad tricks. D—n him, he isn't like other niggers; doesn't look like 'em—don't act like 'em. I was offered seventeen hundred dollars for him last week."
"Yeah," Epps said, grabbing my arm and checking it out, "there's nothing wrong with him. There isn't a kid on the bayou worth more than he is—totally healthy, and no bad habits. Damn him, he's not like the others; he doesn’t look like them—doesn’t act like them. I was offered seventeen hundred bucks for him last week."
"And didn't take it?" Bass inquired, with an air of surprise.
"And didn't take it?" Bass asked, sounding surprised.
"Take it—no; devilish clear of it. Why, he's a reg'lar genius; can make a plough beam, wagon tongue—anything, as well as you can. Marshall wanted to put up one of his niggers agin him and raffle for them, but I told him I would see the devil have him first."
"Forget it—stay far away from him. He’s a real genius; he can make a plow beam, wagon tongue—anything, just like you can. Marshall wanted to pit one of his guys against him and raffle them off, but I told him I’d rather see the devil take him first."
"I don't see anything remarkable about him," Bass observed.
"I don't see anything special about him," Bass remarked.
"Why, just feel of him, now," Epps rejoined. "You don't see a boy very often put together any closer than he is. He's a thin-skin'd cuss, and won't bear as much whipping as some; but he's got the muscle in him, and no mistake."
"Here, just feel him, will you?" Epps replied. "You don’t come across a kid built like him very often. He’s a bit thin-skinned and can’t handle as much punishment as some others; but there’s definitely muscle in him, no doubt about it."
Bass felt of me, turned me round, and made a[Pg 284] thorough examination, Epps all the while dwelling on my good points. But his visitor seemed to take but little interest finally in the subject, and consequently it was dropped. Bass soon departed, giving me another sly look of recognition and significance, as he trotted out of the yard.
Bass checked me out, turned me around, and gave me a[Pg 284] thorough examination, while Epps kept talking about my good qualities. But his visitor didn’t seem very interested in the topic and eventually let it go. Bass soon left, giving me another sneaky look of acknowledgment and meaning as he walked out of the yard.
When he was gone I obtained a pass, and started for Tanner's—not Peter Tanner's, of whom mention has previously been made, but a relative of his. I played during the day and most of the night, spending the next day, Sunday, in my cabin. Monday I crossed the bayou to Douglas Marshall's, all Epps' slaves accompanying me, and on Tuesday went to the old Norwood place, which is the third plantation above Marshall's, on the same side of the water.
When he left, I got a pass and headed to Tanner's—not Peter Tanner, who was mentioned earlier, but a relative of his. I played during the day and most of the night, then spent the next day, Sunday, in my cabin. On Monday, I crossed the bayou to Douglas Marshall's, with all of Epps' slaves with me, and on Tuesday, I went to the old Norwood place, which is the third plantation above Marshall's on the same side of the water.
This estate is now owned by Miss Mary McCoy, a lovely girl, some twenty years of age. She is the beauty and the glory of Bayou Bœuf. She owns about a hundred working hands, besides a great many house servants, yard boys, and young children. Her brother-in-law, who resides on the adjoining estate, is her general agent. She is beloved by all her slaves, and good reason indeed have they to be thankful that they have fallen into such gentle hands. Nowhere on the bayou are there such feasts, such merrymaking, as at young Madam McCoy's. Thither, more than to any other place, do the old and the young for miles around love to repair in the time of the Christmas holidays; for nowhere else can they find such delicious repasts; nowhere else can they hear a voice speaking to them[Pg 285] so pleasantly. No one is so well beloved—no one fills so large a space in the hearts of a thousand slaves, as young Madam McCoy, the orphan mistress of the old Norwood estate.
This estate is now owned by Miss Mary McCoy, a lovely girl around twenty years old. She is the beauty and pride of Bayou Bœuf. She employs about a hundred workers, along with many house servants, yard boys, and young children. Her brother-in-law, who lives on the neighboring estate, acts as her general agent. She is adored by all her slaves, and they have every reason to be grateful for being under such kind care. Nowhere on the bayou are there such feasts and celebrations as at young Madam McCoy's place. It’s the favorite destination for both the young and old in the surrounding area during the Christmas holidays; no one else can offer such delicious meals, and nowhere else can they hear a voice speaking to them so sweetly. No one is as loved—no one holds such a significant place in the hearts of a thousand slaves, as young Madam McCoy, the orphan mistress of the old Norwood estate.
On my arrival at her place, I found two or three hundred had assembled. The table was prepared in a long building, which she had erected expressly for her slaves to dance in. It was covered with every variety of food the country afforded, and was pronounced by general acclamation to be the rarest of dinners. Roast turkey, pig, chicken, duck, and all kinds of meat, baked, boiled, and broiled, formed a line the whole length of the extended table, while the vacant spaces were filled with tarts, jellies, and frosted cake, and pastry of many kinds. The young mistress walked around the table, smiling and saying a kind word to each one, and seemed to enjoy the scene exceedingly.
When I arrived at her place, I found two or three hundred people gathered. The table was set up in a long building she had built specifically for her slaves to dance in. It was covered with every kind of food the region offered, and everyone agreed it was an incredible dinner. Roast turkey, pig, chicken, duck, and all sorts of meats—baked, boiled, and broiled—lined the entire length of the table, while the empty spots were filled with tarts, jellies, frosted cake, and various pastries. The young mistress walked around the table, smiling and saying a kind word to everyone, and she seemed to really enjoy the scene.
When the dinner was over the tables were removed to make room for the dancers. I tuned my violin and struck up a lively air; while some joined in a nimble reel, others patted and sang their simple but melodious songs, filling the great room with music mingled with the sound of human voices and the clatter of many feet.
When dinner was over, they cleared the tables to make space for the dancers. I tuned my violin and started playing an upbeat tune; while some joined in a lively reel, others clapped and sang their simple but catchy songs, filling the large room with music mixed with the sound of voices and the clatter of many feet.
In the evening the mistress returned, and stood in the door a long time, looking at us. She was magnificently arrayed. Her dark hair and eyes contrasted strongly with her clear and delicate complexion. Her form was slender but commanding, and her[Pg 286] movement was a combination of unaffected dignity and grace. As she stood there, clad in her rich apparel, her face animated with pleasure, I thought I had never looked upon a human being half so beautiful. I dwell with delight upon the description of this fair and gentle lady, not only because she inspired me with emotions of gratitude and admiration, but because I would have the reader understand that all slave-owners on Bayou Bœuf are not like Epps, or Tibeats, or Jim Burns. Occasionally can be found, rarely it may be, indeed, a good man like William Ford, or an angel of kindness like young Mistress McCoy.
In the evening, the mistress came back and stood in the doorway for a long time, watching us. She was beautifully dressed. Her dark hair and eyes stood out against her clear and delicate skin. She had a slender yet commanding figure, and her movements were a blend of natural dignity and grace. As she stood there in her luxurious clothes, her face lit up with joy, I thought I had never seen anyone so beautiful. I take pleasure in describing this lovely and gentle woman, not only because she filled me with feelings of gratitude and admiration, but also because I want the reader to know that not all slave owners on Bayou Bœuf are like Epps, Tibeats, or Jim Burns. Occasionally, though rarely, you can find a good man like William Ford or a kind soul like young Mistress McCoy.
Tuesday concluded the three holidays Epps yearly allowed us. On my way home, Wednesday morning, while passing the plantation of William Pierce, that gentleman hailed me, saying he had received a line from Epps, brought down by William Varnell, permitting him to detain me for the purpose of playing for his slaves that night. It was the last time I was destined to witness a slave dance on the shores of Bayou Bœuf. The party at Pierce's continued their jollification until broad daylight, when I returned to my master's house, somewhat wearied with the loss of rest, but rejoicing in the possession of numerous bits and picayunes, which the whites, who were pleased with my musical performances, had contributed.
Tuesday wrapped up the three holidays that Epps allowed us each year. On my way home Wednesday morning, while passing William Pierce's plantation, he called out to me, saying he had received a message from Epps, delivered by William Varnell, allowing him to keep me for the night to play music for his slaves. It turned out to be the last time I would see a slave dance on the shores of Bayou Bœuf. The celebration at Pierce's went on until morning, and when I returned to my master's house, I was pretty tired from lack of sleep but happy with the many bits and picayunes that the white folks, pleased with my music, had given me.
On Saturday morning, for the first time in years, I overslept myself. I was frightened on coming out of the cabin to find the slaves were already in the field.[Pg 287] They had preceded me some fifteen minutes. Leaving my dinner and water-gourd, I hurried after them as fast as I could move. It was not yet sunrise, but Epps was on the piazza as I left the hut, and cried out to me that it was a pretty time of day to be getting up. By extra exertion my row was up when he came out after breakfast. This, however, was no excuse for the offence of oversleeping. Bidding me strip and lie down, he gave me ten or fifteen lashes, at the conclusion of which he inquired if I thought, after that, I could get up sometime in the morning. I expressed myself quite positively that I could, and, with back stinging with pain, went about my work.
On Saturday morning, for the first time in years, I overslept. I was alarmed to step out of the cabin and see that the slaves were already in the field. They had left about fifteen minutes before me. After leaving my lunch and water jug, I rushed to catch up with them as quickly as I could. It wasn't yet sunrise, but Epps was on the porch when I left the hut and exclaimed that it was a nice time of day to be getting up. I managed to get my row done by the time he came out after breakfast. Still, that didn’t excuse my oversleeping. He ordered me to strip and lie down, then whipped me with ten or fifteen lashes, after which he asked if I thought I could manage to get up sometime in the morning. I confidently said that I could, and with my back on fire from the pain, I went back to my work.
The following day, Sunday, my thoughts were upon Bass, and the probabilities and hopes which hung upon his action and determination. I considered the uncertainty of life; that if it should be the will of God that he should die, my prospect of deliverance, and all expectation of happiness in this world, would be wholly ended and destroyed. My sore back, perhaps, did not have a tendency to render me unusually cheerful. I felt down-hearted and unhappy all day long, and when I laid down upon the hard board at night, my heart was oppressed with such a load of grief, it seemed that it must break.
The next day, Sunday, I couldn’t stop thinking about Bass and the hopes and possibilities tied to his choices and resolve. I reflected on life’s uncertainties; if it were God’s will for him to die, all my hopes for freedom and any chance of happiness in this world would be completely gone. My aching back probably didn’t help my mood either. I felt sad and miserable all day, and when I finally lay down on the hard board at night, my heart was weighed down with so much grief that it felt like it might break.
Monday morning, the third of January, 1853, we were in the field betimes. It was a raw, cold morning, such as is unusual in that region. I was in advance, Uncle Abram next to me, behind him Bob, Patsey and Wiley, with our cotton-bags about our[Pg 288] necks. Epps happened (a rare thing, indeed,) to come out that morning without his whip. He swore, in a manner that would shame a pirate, that we were doing nothing. Bob ventured to say that his fingers were so numb with cold he couldn't pick fast. Epps cursed himself for not having brought his rawhide, and declared that when he came out again he would warm us well; yes, he would make us all hotter than that fiery realm in which I am sometimes compelled to believe he will himself eventually reside.
Monday morning, January 3, 1853, we were out in the field early. It was a cold, damp morning, which is unusual for that area. I was in the front, with Uncle Abram next to me, followed by Bob, Patsey, and Wiley, all of us hauling our cotton bags around our[Pg 288] necks. Epps happened (which was quite rare) to come out that morning without his whip. He cursed, in a way that would make a pirate blush, that we weren't doing anything. Bob dared to say that his fingers were so numb from the cold he couldn't pick fast. Epps cursed himself for forgetting his rawhide and declared that when he came out again, he'd make sure to warm us up; yes, he'd make us all feel hotter than that fiery place where I sometimes fear he will end up.
With these fervent expressions, he left us. When out of hearing, we commenced talking to each other, saying how hard it was to be compelled to keep up our tasks with numb fingers; how unreasonable master was, and speaking of him generally in no flattering terms. Our conversation was interrupted by a carriage passing rapidly towards the house. Looking up, we saw two men approaching us through the cotton-field.
With those passionate words, he left us. Once he was out of earshot, we started talking among ourselves, expressing how tough it was to continue our work with frozen fingers; how unreasonable our boss was, and generally speaking about him in unflattering terms. Our conversation was cut short by a carriage speeding towards the house. Looking up, we saw two men coming toward us through the cotton field.
Having now brought down this narrative to the last hour I was to spend on Bayou Bœuf—having gotten through my last cotton picking, and about to bid Master Epps farewell—I must beg the reader to go back with me to the month of August; to follow Bass' letter on its long journey to Saratoga; to learn the effect it produced—and that, while I was repining and despairing in the slave hut of Edwin Epps, through the friendship of Bass and the goodness of Providence, all things were working together for my deliverance.
Having now shared this story up to the last hour I spent on Bayou Bœuf—after finishing my last cotton picking and preparing to say goodbye to Master Epps—I ask the reader to rewind to August; to trace Bass' letter on its long journey to Saratoga; to see the impact it had—and that, while I was feeling hopeless in the slave hut of Edwin Epps, through Bass's friendship and the goodness of Providence, everything was coming together for my freedom.
CHAPTER XXI.
THE LETTER REACHES SARATOGA—IS FORWARDED TO ANNE—IS LAID BEFORE HENRY B. NORTHUP—THE STATUTE OF MAY 14, 1840—ITS PROVISIONS—ANNE'S MEMORIAL TO THE GOVERNOR—THE AFFIDAVITS ACCOMPANYING IT—SENATOR SOULE'S LETTER—DEPARTURE OF THE AGENT APPOINTED BY THE GOVERNOR—ARRIVAL AT MARKSVILLE—THE HON. JOHN P. WADDILL—THE CONVERSATION ON NEW-YORK POLITICS—IT SUGGESTS A FORTUNATE IDEA—THE MEETING WITH BASS—THE SECRET OUT—LEGAL PROCEEDINGS INSTITUTED—DEPARTURE OF NORTHUP AND THE SHERIFF FROM MARKSVILLE FOR BAYOU BŒUF—ARRANGEMENTS ON THE WAY—REACH EPPS' PLANTATION—DISCOVER HIS SLAVES IN THE COTTON FIELD—THE MEETING—THE FAREWELL.
THE LETTER ARRIVES IN SARATOGA—IS FORWARDED TO ANNE—IS PRESENTED TO HENRY B. NORTHUP—THE STATUTE OF MAY 14, 1840—ITS PROVISIONS—ANNE'S MEMORIAL TO THE GOVERNOR—THE AFFIDAVITS THAT GO WITH IT—SENATOR SOULE'S LETTER—DEPARTURE OF THE AGENT APPOINTED BY THE GOVERNOR—ARRIVAL AT MARKSVILLE—THE HON. JOHN P. WADDILL—THE CONVERSATION ON NEW YORK POLITICS—IT SPARKS A GREAT IDEA—THE MEETING WITH BASS—THE SECRET REVEALED—LEGAL PROCEEDINGS INITIATED—DEPARTURE OF NORTHUP AND THE SHERIFF FROM MARKSVILLE FOR BAYOU BŒUF—ARRANGEMENTS ALONG THE WAY—ARRIVE AT EPPS' PLANTATION—FIND HIS SLAVES IN THE COTTON FIELD—THE MEETING—THE FAREWELL.
I am indebted to Mr. Henry B. Northup and others for many of the particulars contained in this chapter.
I want to thank Mr. Henry B. Northup and others for a lot of the details in this chapter.
The letter written by Bass, directed to Parker and Perry, and which was deposited in the post-office in Marksville on the 15th day of August, 1852, arrived at Saratoga in the early part of September. Some time previous to this, Anne had removed to Glens Falls, Warren county, where she had charge of the kitchen in Carpenter's Hotel. She kept house, however, lodging with our children, and was only absent from them during such time as the discharge of her duties in the hotel required.
The letter from Bass to Parker and Perry was dropped off at the post office in Marksville on August 15, 1852, and reached Saratoga in early September. Before this, Anne had moved to Glens Falls, Warren County, where she managed the kitchen at Carpenter's Hotel. She ran her household, staying with our children, and was only away from them when her job at the hotel required it.
Messrs. Parker and Perry, on receipt of the letter, forwarded it immediately to Anne. On reading it the children were all excitement, and without delay hastened to the neighboring village of Sandy Hill, to consult Henry B. Northup, and obtain his advice and assistance in the matter.
Messrs. Parker and Perry, upon receiving the letter, immediately sent it to Anne. When the children read it, they were all excited and quickly rushed to the nearby village of Sandy Hill to consult Henry B. Northup and get his advice and help on the matter.
Upon examination, that gentleman found among the statutes of the State an act providing for the recovery of free citizens from slavery. It was passed May 14, 1840, and is entitled "An act more effectually to protect the free citizens of this State from being kidnapped or reduced to slavery." It provides that it shall be the duty of the Governor, upon the receipt of satisfactory information that any free citizen or inhabitant of this State, is wrongfully held in another State or Territory of the United States, upon the allegation or pretence that such person is a slave, or by color of any usage or rule of law is deemed or taken to be a slave, to take such measures to procure the restoration of such person to liberty, as he shall deem necessary. And to that end, he is authorized to appoint and employ an agent, and directed to furnish him with such credentials and instructions as will be likely to accomplish the object of his appointment. It requires the agent so appointed to proceed to collect the proper proof to establish the right of such person to his freedom; to perform such journeys, take such measures, institute such legal proceedings, &c., as may be necessary to return such person to this State, and charges all expenses incurred in carrying[Pg 291] the act into effect, upon moneys not otherwise appropriated in the treasury.[1]
Upon review, that gentleman discovered a law in the State’s statutes that allows for the recovery of free citizens from slavery. It was passed on May 14, 1840, and is titled "An act more effectively to protect the free citizens of this State from being kidnapped or reduced to slavery." It states that the Governor has the duty, upon receiving credible information that a free citizen or resident of this State is being wrongfully held in another State or Territory of the United States, claiming that the person is a slave or is considered a slave due to any law or practice, to take necessary actions to secure the person's freedom. To facilitate this, the Governor can appoint and hire an agent and is required to provide that agent with credentials and instructions likely to achieve the goal of the appointment. The designated agent must gather proper evidence to establish the person’s right to freedom; undertake necessary trips, take appropriate actions, initiate legal proceedings, etc., as needed to bring the person back to this State, and all expenses incurred while carrying[Pg 291] out this law will be covered by funds not otherwise allocated in the treasury.[1]
It was necessary to establish two facts to the satisfaction of the Governor: First, that I was a free citizen of New-York; and secondly, that I was wrongfully held in bondage. As to the first point, there was no difficulty, all the older inhabitants in the vicinity being ready to testify to it. The second point rested entirely upon the letter to Parker and Perry, written in an unknown hand, and upon the letter penned on board the brig Orleans, which, unfortunately, had been mislaid or lost.
It was essential to prove two things to the Governor: First, that I was a free citizen of New York; and second, that I was being wrongfully held as a slave. The first point was easy, as all the long-time residents nearby were willing to testify to it. The second point relied entirely on the letter to Parker and Perry, written by someone unknown, and on the letter written aboard the brig Orleans, which, unfortunately, had been misplaced or lost.
A memorial was prepared, directed to his excellency, Governor Hunt, setting forth her marriage, my departure to Washington city; the receipt of the letters; that I was a free citizen, and such other facts as were deemed important, and was signed and verified by Anne. Accompanying this memorial were several affidavits of prominent citizens of Sandy Hill and Fort Edward, corroborating fully the statements it contained, and also a request of several well known gentlemen to the Governor, that Henry B. Northup be appointed agent under the legislative act.
A memorial was prepared for his excellency, Governor Hunt, outlining her marriage, my move to Washington, the receipt of the letters, my status as a free citizen, and other important details, all signed and verified by Anne. Along with this memorial were several affidavits from prominent citizens of Sandy Hill and Fort Edward, fully supporting the statements it included, as well as a request from several well-known gentlemen to the Governor for the appointment of Henry B. Northup as an agent under the legislative act.
On reading the memorial and affidavits, his excellency took a lively interest in the matter, and on the 23d day of November, 1852, under the seal of the State, "constituted, appointed and employed Henry B. Northup, Esq., an agent, with full power to effect" my restoration, and to take such measures as would[Pg 292] be most likely to accomplish it, and instructing him to proceed to Louisiana with all convenient dispatch.[2]
After reviewing the memorial and affidavits, his excellency became very engaged in the issue. On November 23, 1852, under the State's seal, he "appointed and employed Henry B. Northup, Esq., as an agent, with full authority to achieve" my restoration and to take any necessary actions to make it happen, instructing him to travel to Louisiana as quickly as possible.[Pg 292][2]
The pressing nature of Mr. Northup's professional and political engagements delayed his departure until December. On the fourteenth day of that month he left Sandy Hill, and proceeded to Washington. The Hon. Pierre Soule, Senator in Congress from Louisiana, Hon. Mr. Conrad, Secretary of War, and Judge Nelson, of the Supreme Court of the United States, upon hearing a statement of the facts, and examining his commission, and certified copies of the memorial and affidavits, furnished him with open letters to gentlemen in Louisiana, strongly urging their assistance in accomplishing the object of his appointment.
The urgent nature of Mr. Northup's professional and political commitments delayed his departure until December. On the fourteenth of that month, he left Sandy Hill and traveled to Washington. The Hon. Pierre Soule, Senator from Louisiana, Hon. Mr. Conrad, Secretary of War, and Judge Nelson of the Supreme Court, after hearing a summary of the facts and reviewing his commission along with certified copies of the memorial and affidavits, provided him with letters to gentlemen in Louisiana, strongly encouraging their support in achieving the goal of his appointment.
Senator Soule especially interested himself in the matter, insisting, in forcible language, that it was the duty and interest of every planter in his State to aid in restoring me to freedom, and trusted the sentiments of honor and justice in the bosom of every citizen of the commonwealth would enlist him at once in my behalf. Having obtained these valuable letters, Mr. Northup returned to Baltimore, and proceeded from thence to Pittsburgh. It was his original intention, under advice of friends at Washington, to go directly to New Orleans, and consult the authorities of that city. Providentially, however, on arriving at the mouth of Red River, he changed his mind. Had he continued on, he would not have met with Bass, in[Pg 293] which case the search for me would probably have been fruitless.
Senator Soule took a particular interest in the situation, strongly stating that it was the duty and benefit of every planter in his state to help restore me to freedom. He believed that the sense of honor and justice in every citizen of the commonwealth would motivate them to support me immediately. After receiving these important letters, Mr. Northup went back to Baltimore and then traveled to Pittsburgh. Initially, he planned to go straight to New Orleans, following the advice of friends in Washington, to speak with the local authorities. Fortunately, when he reached the mouth of Red River, he decided to change his plans. If he had continued on, he might not have met with Bass, and the search for me would probably have ended up being fruitless.
Taking passage on the first steamer that arrived, he pursued his journey up Red River, a sluggish, winding stream, flowing through a vast region of primitive forests and impenetrable swamps, almost wholly destitute of inhabitants. About nine o'clock in the forenoon, January 1st, 1853, he left the steamboat at Marksville, and proceeded directly to Marksville Court House, a small village four miles in the interior.
Taking the first steamer that arrived, he continued his journey up Red River, a slow-moving, twisting waterway that flowed through a vast area of dense forests and impassable swamps, mostly lacking in people. Around nine o'clock in the morning on January 1st, 1853, he got off the steamboat at Marksville and went straight to Marksville Court House, a small village four miles inland.
From the fact that the letter to Messrs. Parker and Perry was post-marked at Marksville, it was supposed by him that I was in that place or its immediate vicinity. On reaching this town, he at once laid his business before the Hon. John P. Waddill, a legal gentleman of distinction, and a man of fine genius and most noble impulses. After reading the letters and documents presented him, and listening to a representation of the circumstances under which I had been carried away into captivity, Mr. Waddill at once proffered his services, and entered into the affair with great zeal and earnestness. He, in common with others of like elevated character, looked upon the kidnapper with abhorrence. The title of his fellow parishioners and clients to the property which constituted the larger proportion of their wealth, not only depended upon the good faith in which slave sales were transacted, but he was a man in whose honorable heart emotions of indignation were aroused by such an instance of injustice.
Because the letter to Messrs. Parker and Perry was post-marked in Marksville, he assumed I was in that area or nearby. Upon arriving in this town, he immediately presented his case to the Hon. John P. Waddill, a distinguished lawyer known for his brilliance and noble character. After reviewing the letters and documents provided to him and hearing about the circumstances of my kidnapping, Mr. Waddill quickly offered his assistance and became deeply committed to the matter. Like others of his esteemed character, he viewed the kidnapper with disgust. The rights of his fellow parishioners and clients to the property that made up most of their wealth depended not only on the integrity of slave sales but also on Mr. Waddill’s honorable nature, which was stirred by such a gross injustice.
Marksville, although occupying a prominent position, and standing out in impressive italics on the map of Louisiana, is, in fact, but a small and insignificant hamlet. Aside from the tavern, kept by a jolly and generous boniface, the court house, inhabited by lawless cows and swine in the seasons of vacation, and a high gallows, with its dissevered rope dangling in the air, there is little to attract the attention of the stranger.
Marksville, while prominently located and clearly marked in bold italics on the map of Louisiana, is actually just a small and insignificant village. Besides the tavern run by a jolly and generous innkeeper, the courthouse which is often home to lawless cows and pigs during vacation season, and a tall gallows with its severed rope hanging in the air, there's not much to catch the interest of a visitor.
Solomon Northup was a name Mr. Waddill had never heard, but he was confident that if there was a slave bearing that appellation in Marksville or vicinity, his black boy Tom would know him. Tom was accordingly called, but in all his extensive circle of acquaintances there was no such personage.
Solomon Northup was a name Mr. Waddill had never heard of, but he was sure that if there was a slave with that name in Marksville or the surrounding area, his black boy Tom would know him. Tom was called over, but in all his extensive circle of friends, there was no one by that name.
The letter to Parker and Perry was dated at Bayou Bœuf. At this place, therefore, the conclusion was, I must be sought. But here a difficulty suggested itself, of a very grave character indeed. Bayou Bœuf, at its nearest point, was twenty-three miles distant, and was the name applied to the section of country extending between fifty and a hundred miles, on both sides of that stream. Thousands and thousands of slaves resided upon its shores, the remarkable richness and fertility of the soil having attracted thither a great number of planters. The information in the letter was so vague and indefinite as to render it difficult to conclude upon any specific course of proceeding. It was finally determined, however, as the only plan that presented any prospect of success,[Pg 295] that Northup and the brother of Waddill, a student in the office of the latter, should repair to the Bayou, and traveling up one side and down the other its whole length, inquire at each plantation for me. Mr. Waddill tendered the use of his carriage, and it was definitely arranged that they should start upon the excursion early Monday morning.
The letter to Parker and Perry was dated at Bayou Bœuf. So, it was concluded that I had to be looked for there. However, a significant difficulty arose. Bayou Bœuf was at least twenty-three miles away at its closest point, and it referred to the area stretching between fifty and a hundred miles on both sides of the river. Thousands of slaves lived along its banks, attracted by the rich and fertile soil that brought many planters to the area. The information in the letter was so vague and unclear that it made it hard to decide on a specific plan of action. In the end, it was decided, as the only plan with any chance of success, that Northup and Waddill's brother, a student in Waddill's office, would head to the Bayou. They would travel up one side and down the other, asking at each plantation for me. Mr. Waddill offered the use of his carriage, and it was agreed that they would set out early Monday morning.
It will be seen at once that this course, in all probability, would have resulted unsuccessfully. It would have been impossible for them to have gone into the fields and examine all the gangs at work. They were not aware that I was known only as Platt; and had they inquired of Epps himself, he would have stated truly that he knew nothing of Solomon Northup.
It will be clear right away that this course would likely not have been successful. It would have been impossible for them to go out into the fields and check on all the work crews. They didn't realize that I was only known as Platt; and if they had asked Epps himself, he would have truthfully said that he knew nothing about Solomon Northup.
The arrangement being adopted, however, there was nothing further to be done until Sunday had elapsed. The conversation between Messrs. Northup and Waddill, in the course of the afternoon, turned upon New-York politics.
The arrangement being adopted, however, there was nothing more to be done until Sunday had passed. The conversation between Messrs. Northup and Waddill, during the afternoon, focused on New York politics.
"I can scarcely comprehend the nice distinctions and shades of political parties in your State," observed Mr. Waddill. "I read of soft-shells and hard-shells, hunkers and barnburners, woolly-heads and silver-grays, and am unable to understand the precise difference between them. Pray, what is it?"
"I can hardly understand the subtle distinctions and nuances of political parties in your State," Mr. Waddill remarked. "I read about soft-shells and hard-shells, hunkers and barnburners, woolly-heads and silver-grays, and I can't grasp the exact differences between them. Can you please explain?"
Mr. Northup, re-filling his pipe, entered into quite an elaborate narrative of the origin of the various sections of parties, and concluded by saying there was another party in New-York, known as free-soilers or[Pg 296] abolitionists. "You have seen none of those in this part of the country, I presume?" Mr. Northup remarked.
Mr. Northup, refilling his pipe, launched into a detailed story about the origins of the different party factions and finished by saying there was another group in New York, known as free-soilers or [Pg 296] abolitionists. "I assume you haven't seen any of them in this part of the country?" Mr. Northup commented.
"Never, but one," answered Waddill, laughingly. "We have one here in Marksville, an eccentric creature, who preaches abolitionism as vehemently as any fanatic at the North. He is a generous, inoffensive man, but always maintaining the wrong side of an argument. It affords us a deal of amusement. He is an excellent mechanic, and almost indispensable in this community. He is a carpenter. His name is Bass."
"Not really, just one," Waddill replied with a laugh. "We have one here in Marksville, an eccentric guy who preaches abolitionism just as passionately as any radical up North. He’s a kind-hearted, harmless man, but always on the wrong side of an argument. It gives us a lot of laughs. He’s a skilled mechanic and pretty much essential in this community. He’s a carpenter. His name is Bass."
Some further good-natured conversation was had at the expense of Bass' peculiarities, when Waddill all at once fell into a reflective mood, and asked for the mysterious letter again.
Some more lighthearted conversation took place about Bass's quirks when Waddill suddenly became thoughtful and asked for the mysterious letter again.
"Let me see—l-e-t m-e s-e-e!" he repeated, thoughtfully to himself, running his eyes over the letter once more. "'Bayou Bœuf, August 15.' August 15—post-marked here. 'He that is writing for me—' Where did Bass work last summer?" he inquired, turning suddenly to his brother. His brother was unable to inform him, but rising, left the office, and soon returned with the intelligence that "Bass worked last summer somewhere on Bayou Bœuf."
"Let me see—l-e-t m-e s-e-e!" he repeated to himself, thinking it over while glancing at the letter again. "'Bayou Bœuf, August 15.' August 15—post-marked right here. 'He that is writing for me—' Where did Bass work last summer?" he asked, suddenly turning to his brother. His brother couldn't tell him, but got up, left the office, and soon came back with the news that "Bass worked last summer somewhere on Bayou Bœuf."
"He is the man," bringing down his hand emphatically on the table, "who can tell us all about Solomon Northup," exclaimed Waddill.
"He is the guy," slamming his hand down on the table with emphasis, "who can tell us everything about Solomon Northup," shouted Waddill.
Bass was immediately searched for, but could not be found. After some inquiry, it was ascertained he[Pg 297] was at the landing on Red River. Procuring a conveyance, young Waddill and Northup were not long in traversing the few miles to the latter place. On their arrival, Bass was found, just on the point of leaving, to be absent a fortnight or more. After an introduction, Northup begged the privilege of speaking to him privately a moment. They walked together towards the river, when the following conversation ensued:
Bass was searched for right away but couldn’t be found. After some questions, it was confirmed he[Pg 297] was at the landing on Red River. Young Waddill and Northup quickly arranged a ride and covered the short distance to that location. When they arrived, Bass was found just about to leave, having been gone for two weeks or more. After introductions, Northup asked if he could speak to him privately for a moment. They walked toward the river, and the following conversation took place:
"Mr. Bass," said Northup, "allow me to ask you if you were on Bayou Bœuf last August?"
"Mr. Bass," Northup said, "can I ask you if you were at Bayou Bœuf last August?"
"Yes, sir, I was there in August," was the reply.
"Yeah, I was there in August," was the reply.
"Did you write a letter for a colored man at that place to some gentleman in Saratoga Springs?"
"Did you write a letter for a Black man at that place to a guy in Saratoga Springs?"
"Excuse me, sir, if I say that is none of your business," answered Bass, stopping and looking his interrogator searchingly in the face.
"Excuse me, sir, but that's none of your business," Bass replied, halting and looking his questioner directly in the face.
"Perhaps I am rather hasty, Mr. Bass; I beg your pardon; but I have come from the State of New-York to accomplish the purpose the writer of a letter dated the 15th of August, post-marked at Marksville, had in view. Circumstances have led me to think that you are perhaps the man who wrote it. I am in search of Solomon Northup. If you know him, I beg you to inform me frankly where he is, and I assure you the source of any information you may give me shall not be divulged, if you desire it not to be."
"Maybe I'm being a bit too forward, Mr. Bass; I apologize; but I’ve come from New York to achieve what the writer of a letter dated August 15th, postmarked in Marksville, intended. Certain circumstances have led me to believe that you might be the person who wrote it. I'm looking for Solomon Northup. If you know him, please let me know honestly where he is, and I promise that the source of any information you give me will not be shared, unless you want it to be."
A long time Bass looked his new acquaintance steadily in the eyes, without opening his lips. He seemed to be doubting in his own mind if there was[Pg 298] not an attempt to practice some deception upon him. Finally he said, deliberately—
A long time Bass stared his new acquaintance in the eyes without saying a word. He appeared to be questioning in his own mind whether there was[Pg 298] a chance someone was trying to pull a fast one on him. Finally, he said, deliberately—
"I have done nothing to be ashamed of. I am the man who wrote the letter. If you have come to rescue Solomon Northup, I am glad to see you."
"I haven't done anything to be ashamed of. I'm the one who wrote the letter. If you're here to rescue Solomon Northup, I'm happy to see you."
"When did you last see him, and where is he?" Northup inquired.
"When did you last see him, and where is he?" Northup asked.
"I last saw him Christmas, a week ago to-day. He is the slave of Edwin Epps, a planter on Bayou Bœuf, near Holmesville. He is not known as Solomon Northup; he is called Platt."
"I last saw him on Christmas, a week ago today. He is the property of Edwin Epps, a plantation owner on Bayou Bœuf, near Holmesville. He isn't known as Solomon Northup; he's called Platt."
The secret was out—the mystery was unraveled. Through the thick, black cloud, amid whose dark and dismal shadows I had walked twelve years, broke the star that was to light me back to liberty. All mistrust and hesitation were soon thrown aside, and the two men conversed long and freely upon the subject uppermost in their thoughts. Bass expressed the interest he had taken in my behalf—his intention of going north in the Spring, and declaring that he had resolved to accomplish my emancipation, if it were in his power. He described the commencement and progress of his acquaintance with me, and listened with eager curiosity to the account given him of my family, and the history of my early life. Before separating, he drew a map of the bayou on a strip of paper with a piece of red chalk, showing the locality of Epps' plantation, and the road leading most directly to it.
The secret was out—the mystery was solved. Through the thick, black cloud, where I had wandered for twelve years, shone the star that would guide me back to freedom. All doubts and hesitations quickly faded away, and the two men talked openly and at length about what was on their minds. Bass shared how much he cared about my situation—his plans to head north in the Spring, and declared that he was determined to secure my freedom, if he could. He recounted how he came to know me and listened with keen interest as I shared about my family and the story of my early life. Before parting, he sketched a map of the bayou on a piece of paper with red chalk, marking the location of Epps' plantation and the quickest route to reach it.
Northup and his young companion returned to Marksville, where it was determined to commence[Pg 299] legal proceedings to test the question of my right to freedom. I was made plaintiff, Mr. Northup acting as my guardian, and Edwin Epps defendant. The process to be issued was in the nature of replevin, directed to the sheriff of the parish, commanding him to take me into custody, and detain me until the decision of the court. By the time the papers were duly drawn up, it was twelve o'clock at night—too late to obtain the necessary signature of the Judge, who resided some distance out of town. Further business was therefore suspended until Monday morning.
Northup and his young friend went back to Marksville, where they decided to start[Pg 299] legal action to claim my right to freedom. I was named as the plaintiff, with Mr. Northup acting as my guardian, and Edwin Epps as the defendant. The process would be a type of replevin, directed to the sheriff of the parish, instructing him to take me into custody and hold me until the court made a decision. By the time the paperwork was ready, it was midnight—too late to get the Judge's signature, who lived some distance away from town. So, all further business was put on hold until Monday morning.
Everything, apparently, was moving along swimmingly, until Sunday afternoon, when Waddill called at Northup's room to express his apprehension of difficulties they had not expected to encounter. Bass had become alarmed, and had placed his affairs in the hands of a person at the landing, communicating to him his intention of leaving the State. This person had betrayed the confidence reposed in him to a certain extent, and a rumor began to float about the town, that the stranger at the hotel, who had been observed in the company of lawyer Waddill, was after one of old Epps' slaves, over on the bayou. Epps was known at Marksville, having frequent occasion to visit that place during the session of the courts, and the fear entertained by Mr. Northup's adviser was, that intelligence would be conveyed to him in the night, giving him an opportunity of secreting me before the arrival of the sheriff.
Everything seemed to be going smoothly until Sunday afternoon when Waddill visited Northup's room to express his concerns about unanticipated challenges. Bass had become nervous and handed his affairs over to someone at the landing, letting him know he planned to leave the state. This person had somewhat betrayed that trust, and a rumor started spreading through town that the stranger at the hotel, who had been seen with lawyer Waddill, was after one of old Epps' slaves over on the bayou. Epps was known in Marksville, as he often had to visit during court sessions, and Mr. Northup's advisor was worried that news would reach him at night, giving him the chance to hide me before the sheriff arrived.
This apprehension had the effect of expediting matters[Pg 300] considerably. The sheriff, who lived in one direction from the village, was requested to hold himself in readiness immediately after midnight, while the Judge was informed he would be called upon at the same time. It is but justice to say, that the authorities at Marksville cheerfully rendered all the assistance in their power.
This anxiety sped things up[Pg 300] quite a bit. The sheriff, who lived in one direction from the village, was asked to be ready right after midnight, while the Judge was notified that he would be needed at the same time. It's only fair to mention that the authorities in Marksville happily provided all the help they could.
As soon after midnight as bail could be perfected, and the Judge's signature obtained, a carriage, containing Mr. Northup and the sheriff, driven by the landlord's son, rolled rapidly out of the village of Marksville, on the road towards Bayou Bœuf.
As soon as bail was finalized and the Judge's signature was secured after midnight, a carriage with Mr. Northup and the sheriff, driven by the landlord's son, sped out of the village of Marksville toward Bayou Bœuf.
It was supposed that Epps would contest the issue involving my right to liberty, and it therefore suggested itself to Mr. Northup, that the testimony of the sheriff, describing my first meeting with the former, might perhaps become material on the trial. It was accordingly arranged during the ride, that, before I had an opportunity of speaking to Mr. Northup, the sheriff should propound to me certain questions agreed upon, such as the number and names of my children, the name of my wife before marriage, of places I knew at the North, and so forth. If my answers corresponded with the statements given him, the evidence must necessarily be considered conclusive.
It was expected that Epps would challenge my right to freedom, so Mr. Northup thought that the sheriff's testimony about our first meeting might be important for the trial. During our ride, we arranged that before I could talk to Mr. Northup, the sheriff would ask me certain agreed-upon questions, like the names and number of my children, my wife's name before we got married, and places I was familiar with in the North, among other things. If my answers matched the information he had, then the evidence would be considered definitive.
At length, shortly after Epps had left the field, with the consoling assurance that he would soon return and warm us, as was stated in the conclusion of the preceding chapter, they came in sight of the plantation,[Pg 301] and discovered us at work. Alighting from the carriage, and directing the driver to proceed to the great house, with instructions not to mention to any one the object of their errand until they met again, Northup and the sheriff turned from the highway, and came towards us across the cotton field. We observed them, on looking up at the carriage—one several rods in advance of the other. It was a singular and unusual thing to see white men approaching us in that manner, and especially at that early hour in the morning, and Uncle Abram and Patsey made some remarks, expressive of their astonishment. Walking up to Bob, the sheriff inquired:
At last, shortly after Epps had left the field, with the reassuring promise that he would be back soon to warm us, as mentioned at the end of the previous chapter, they spotted the plantation,[Pg 301] and saw us working. Getting out of the carriage and telling the driver to head to the big house, with instructions not to mention the reason for their visit until they met again, Northup and the sheriff left the road and walked toward us through the cotton field. We noticed them when we glanced up at the carriage—one a little ahead of the other. It was strange and unusual to see white men coming toward us like that, especially so early in the morning, and Uncle Abram and Patsey shared their thoughts, expressing their surprise. The sheriff walked up to Bob and asked:
"Where's the boy they call Platt?"
"Where's the kid they call Platt?"
"Thar he is, massa," answered Bob, pointing to me, and twitching off his hat.
"There's he is, boss," replied Bob, pointing at me and taking off his hat.
I wondered to myself what business he could possibly have with me, and turning round, gazed at him until he had approached within a step. During my long residence on the bayou, I had become familiar with the face of every planter within many miles; but this man was an utter stranger—certainly I had never seen him before.
I questioned what business he could have with me, and turning around, I looked at him until he got within a step. After living on the bayou for so long, I recognized the faces of every planter for miles; but this guy was a complete stranger—I'd definitely never seen him before.
"Your name is Platt, is it?" he asked.
"Your name is Platt, right?" he asked.
"Yes, master," I responded.
"Yes, sir," I responded.
Pointing towards Northup, standing a few rods distant, he demanded—"Do you know that man?"
Pointing at Northup, who was standing a few yards away, he demanded, "Do you know that guy?"
I looked in the direction indicated, and as my eyes rested on his countenance, a world of images thronged my brain; a multitude of well-known faces—Anne's,[Pg 302] and the dear children's, and my old dead father's; all the scenes and associations of childhood and youth; all the friends of other and happier days, appeared and disappeared, flitting and floating like dissolving shadows before the vision of my imagination, until at last the perfect memory of the man recurred to me, and throwing up my hands towards Heaven, I exclaimed, in a voice louder than I could utter in a less exciting moment—
I looked in the direction he was pointing, and as my eyes rested on his face, a flood of images filled my mind; a bunch of familiar faces—Anne’s, [Pg 302], the dear children’s, and my late father’s; all the memories and moments from my childhood and youth; all the friends from better days, came and went, flickering and floating like fading shadows in my imagination, until finally the clear memory of the man came back to me, and throwing my hands up towards Heaven, I shouted, in a voice louder than I could manage in a calmer moment—
"Henry B. Northup! Thank God—thank God!"
"Henry B. Northup! Thank God!"
In an instant I comprehended the nature of his business, and felt that the hour of my deliverance was at hand. I started towards him, but the sheriff stepped before me.
In an instant, I understood what he was up to and realized that my freedom was near. I began to walk toward him, but the sheriff stepped in front of me.
"Stop a moment," said he; "have you any other name than Platt?"
"Hold on a second," he said; "do you have any other name besides Platt?"
"Solomon Northup is my name, master," I replied.
"Solomon Northup is my name, sir," I replied.
"Have you a family?" he inquired.
"Do you have a family?" he asked.
"I had a wife and three children."
"I had a wife and three kids."
"What were your children's names?"
"What are your kids' names?"
"Elizabeth, Margaret and Alonzo."
"Elizabeth, Margaret, and Alonzo."
"And your wife's name before her marriage?"
"And what was your wife's name before she got married?"
"Anne Hampton."
"Anne Hampton."
"Who married you?"
"Who officiated your wedding?"
"Timothy Eddy, of Fort Edward."
"Timothy Eddy from Fort Edward."
"Where does that gentleman live?" again pointing to Northup, who remained standing in the same place where I had first recognized him.
"Where does that guy live?" he asked again, pointing to Northup, who was still standing in the same spot where I had first recognized him.
"He lives in Sandy Hill, Washington county, New-York," was the reply.
"He lives in Sandy Hill, Washington County, New York," was the reply.
He was proceeding to ask further questions, but I pushed past him, unable longer to restrain myself. I seized my old acquaintance by both hands. I could not speak. I could not refrain from tears.
He was about to ask more questions, but I pushed past him, no longer able to hold back. I grabbed my old friend by both hands. I couldn't speak. I couldn't stop the tears.
"Sol," he said at length, "I'm glad to see you."
"Sol," he finally said, "I'm really happy to see you."
I essayed to make some answer, but emotion choked all utterance, and I was silent. The slaves, utterly confounded, stood gazing upon the scene, their open mouths and rolling eyes indicating the utmost wonder and astonishment. For ten years I had dwelt among them, in the field and in the cabin, borne the same hardships, partaken the same fare, mingled my griefs with theirs, participated in the same scanty joys; nevertheless, not until this hour, the last I was to remain among them, had the remotest suspicion of my true name, or the slightest knowledge of my real history, been entertained by any one of them.
I tried to respond, but emotions overwhelmed me, and I couldn’t find the words. The slaves, completely shocked, stood staring at the scene, their mouths open and eyes wide, showing their utter disbelief. For ten years, I had lived among them, in the fields and in the cabin, shared the same hardships, eaten the same food, mixed my sorrows with theirs, and experienced the same few joys. Yet, not until this moment, the last I would spend with them, did anyone even have the slightest suspicion of my true name or any idea of my real story.
Not a word was spoken for several minutes, during which time I clung fast to Northup, looking up into his face, fearful I should awake and find it all a dream.
Not a word was said for several minutes, during which I held on to Northup, staring up at his face, scared that I would wake up and realize it was all just a dream.
"Throw down that sack," Northup added, finally; "your cotton-picking days are over. Come with us to the man you live with."
"Drop that sack," Northup said at last; "your days of picking cotton are done. Come with us to the guy you live with."
I obeyed him, and walking between him and the sheriff, we moved towards the great house. It was not until we had proceeded some distance that I had recovered my voice sufficiently to ask if my family were all living. He informed me he had seen Anne, Margaret and Elizabeth but a short time previously;[Pg 304] that Alonzo was also living, and all were well. My mother, however, I could never see again. As I began to recover in some measure from the sudden and great excitement which so overwhelmed me, I grew faint and weak, insomuch it was with difficulty I could walk. The sheriff took hold of my arm and assisted me, or I think I should have fallen. As we entered the yard, Epps stood by the gate, conversing with the driver. That young man, faithful to his instructions, was entirely unable to give him the least information in answer to his repeated inquiries of what was going on. By the time we reached him he was almost as much amazed and puzzled as Bob or Uncle Abram.
I obeyed him, and as we walked between him and the sheriff, we headed toward the big house. It wasn’t until we had gone some distance that I found my voice enough to ask if my family was all okay. He told me he had seen Anne, Margaret, and Elizabeth not too long before; [Pg 304] that Alonzo was also alive, and they were all doing well. However, I would never see my mother again. As I started to calm down a bit from the overwhelming excitement I had just experienced, I felt faint and weak, making it hard to walk. The sheriff took my arm and helped me, or I think I would have collapsed. When we got to the yard, Epps was by the gate, talking to the driver. That young man, sticking to his instructions, was completely unable to give him any useful information in response to his repeated questions about what was happening. By the time we reached him, he looked just as confused and puzzled as Bob or Uncle Abram.
Shaking hands with the sheriff, and receiving an introduction to Mr. Northup, he invited them into the house, ordering me, at the same time, to bring in some wood. It was some time before I succeeded in cutting an armful, having, somehow, unaccountably lost the power of wielding the axe with any manner of precision. When I entered with it at last, the table was strewn with papers, from one of which Northup was reading. I was probably longer than necessity required, in placing the sticks upon the fire, being particular as to the exact position of each individual one of them. I heard the words, "the said Solomon Northup," and "the deponent further says," and "free citizen of New-York," repeated frequently, and from these expressions understood that the secret I had so long retained from Master and Mistress Epps, was finally developing. I lingered as long as prudence[Pg 305] permitted, and was about leaving the room, when Epps inquired,
Shaking hands with the sheriff and getting introduced to Mr. Northup, he invited them into the house and told me to bring in some firewood. It took me a while to cut an armful, as I somehow lost the ability to swing the axe accurately. When I finally came in with it, the table was covered with papers, and Northup was reading from one of them. I probably took longer than needed to arrange the wood on the fire, being careful about the exact placement of each piece. I heard the phrases "the said Solomon Northup," "the deponent further says," and "free citizen of New-York" mentioned several times, and from these phrases, I realized that the secret I'd kept from Master and Mistress Epps was finally coming to light. I stayed as long as I could without raising suspicion and was about to leave the room when Epps asked,
"Platt, do you know this gentleman?"
"Platt, do you know this guy?"
"Yes, master," I replied, "I have known him as long as I can remember."
"Yeah, boss," I replied, "I’ve known him for as long as I can remember."
"Where does he live?"
"Where does he live now?"
"He lives in New-York."
"He lives in New York."
"Did you ever live there?"
"Did you ever live here?"
"Yes, master—born and bred there."
"Yes, master—grew up there."
"You was free, then. Now you d——d nigger," he exclaimed, "why did you not tell me that when I bought you?"
"You were free then. Now you're damn black," he exclaimed, "why didn’t you tell me that when I bought you?"
"Master Epps," I answered, in a somewhat different tone than the one in which I had been accustomed to address him—"Master Epps, you did not take the trouble to ask me; besides, I told one of my owners—the man that kidnapped me—that I was free, and was whipped almost to death for it."
"Master Epps," I replied, in a tone that was a bit different from how I normally spoke to him—"Master Epps, you didn't bother to ask me; plus, I told one of my owners—the guy who kidnapped me—that I was free, and I was nearly whipped to death for it."
"It seems there has been a letter written for you by somebody. Now, who is it?" he demanded, authoritatively. I made no reply.
"It looks like someone has written you a letter. Now, who could it be?" he asked, firmly. I didn't answer.
"I say, who wrote that letter?" he demanded again.
"I want to know, who wrote that letter?" he asked again.
"Perhaps I wrote it myself," I said.
"Maybe I wrote it myself," I said.
"You haven't been to Marksville post-office and back before light, I know."
"You haven’t been to the Marksville post office and back before dawn, I know."
He insisted upon my informing him, and I insisted I would not. He made many vehement threats against the man, whoever he might be, and intimated the bloody and savage vengeance he would wreak upon[Pg 306] him, when he found him out. His whole manner and language exhibited a feeling of anger towards the unknown person who had written for me, and of fretfulness at the idea of losing so much property. Addressing Mr. Northup, he swore if he had only had an hour's notice of his coming, he would have saved him the trouble of taking me back to New-York; that he would have run me into the swamp, or some other place out of the way, where all the sheriffs on earth couldn't have found me.
He insisted that I tell him, and I insisted that I wouldn’t. He made a lot of angry threats against the guy, whoever he was, and hinted at the brutal and savage revenge he would unleash on[Pg 306] him when he found him. His whole attitude and words showed how furious he was with the unknown person who had contacted me, and how frustrated he was about losing such valuable property. Turning to Mr. Northup, he swore that if he had just one hour's notice of his arrival, he would have saved him the hassle of taking me back to New York; that he would have hidden me in the swamp or somewhere else out of sight, where no sheriff could ever find me.
I walked out into the yard, and was entering the kitchen door, when something struck me in the back. Aunt Phebe, emerging from the back door of the great house with a pan of potatoes, had thrown one of them with unnecessary violence, thereby giving me to understand that she wished to speak to me a moment confidentially. Running up to me, she whispered in my ear with great earnestness,
I walked out into the yard and was about to go through the kitchen door when something hit me in the back. Aunt Phebe, coming out of the back door of the big house with a pan of potatoes, had thrown one with way too much force, making it clear that she wanted to talk to me privately for a moment. She hurried over to me and whispered in my ear with serious intent,
"Lor a' mity, Platt! what d'ye think? Dem two men come after ye. Heard 'em tell massa you free—got wife and tree children back thar whar you come from. Goin' wid 'em? Fool if ye don't—wish I could go," and Aunt Phebe ran on in this manner at a rapid rate.
"Wow, Platt! What do you think? Those two guys came looking for you. I heard them tell the boss that you’re free—you’ve got a wife and three kids back where you came from. Are you going with them? You’d be a fool not to—wish I could go," and Aunt Phebe kept talking like this at a fast pace.
Presently Mistress Epps made her appearance in the kitchen. She said many things to me, and wondered why I had not told her who I was. She expressed her regret, complimenting me by saying she had rather lose any other servant on the plantation. Had Patsey that day stood in my place, the measure[Pg 307] of my mistress' joy would have overflowed. Now there was no one left who could mend a chair or a piece of furniture—no one who was of any use about the house—no one who could play for her on the violin—and Mistress Epps was actually affected to tears.
At that moment, Mistress Epps came into the kitchen. She said a lot to me and wondered why I hadn’t told her who I was. She expressed her regret, saying she would rather lose any other servant on the plantation. If Patsey had been in my place that day, my mistress' joy would have been overwhelming. Now, there was no one left who could fix a chair or any furniture—no one who was useful around the house—no one who could play the violin for her—and Mistress Epps was genuinely moved to tears.
Epps had called to Bob to bring up his saddle horse. The other slaves, also, overcoming their fear of the penalty, had left their work and come to the yard. They were standing behind the cabins, out of sight of Epps. They beckoned me to come to them, and with all the eagerness of curiosity, excited to the highest pitch, conversed with and questioned me. If I could repeat the exact words they uttered, with the same emphasis—if I could paint their several attitudes, and the expression of their countenances—it would be indeed an interesting picture. In their estimation, I had suddenly arisen to an immeasurable height—had become a being of immense importance.
Epps had called to Bob to bring up his saddle horse. The other slaves, also overcoming their fear of the consequences, had left their work and come to the yard. They were standing behind the cabins, out of sight of Epps. They signaled me to join them, and with all the eagerness of curiosity, heightened to its peak, they chatted with and questioned me. If I could remember the exact words they said, with the same emphasis—if I could capture their various postures and the looks on their faces—it would truly be an interesting scene. In their eyes, I had suddenly risen to an incredible height—becoming someone of great importance.
The legal papers having been served, and arrangements made with Epps to meet them the next day at Marksville, Northup and the sheriff entered the carriage to return to the latter place. As I was about mounting to the driver's seat, the sheriff said I ought to bid Mr. and Mrs. Epps good bye. I ran back to the piazza where they were standing, and taking off my hat, said,
The legal papers were served, and arrangements were made with Epps to meet them the next day at Marksville. Northup and the sheriff got into the carriage to head back to that place. As I was about to get into the driver's seat, the sheriff told me I should say goodbye to Mr. and Mrs. Epps. I ran back to the porch where they were standing, and taking off my hat, said,
"Good-bye, missis."
"Goodbye, ma'am."
"Good-bye, Platt," said Mrs. Epps, kindly.
"Goodbye, Platt," said Mrs. Epps kindly.
"Good-bye, master."
"Goodbye, master."
"Ah! you d—d nigger," muttered Epps, in a surly,[Pg 308] malicious tone of voice, "you needn't feel so cussed tickled—you ain't gone yet—I'll see about this business at Marksville to-morrow."
"Ah! you damn black," muttered Epps, in a grumpy, malicious tone of voice, "you don't need to feel so damn happy—you haven't left yet—I’ll deal with this situation at Marksville tomorrow."
I was only a "nigger" and knew my place, but felt as strongly as if I had been a white man, that it would have been an inward comfort, had I dared to have given him a parting kick. On my way back to the carriage, Patsey ran from behind a cabin and threw her arms about my neck.
I was only a "black" and knew my place, but felt just as strongly as if I had been a white man, that it would’ve felt good, if I had dared to give him a parting kick. On my way back to the carriage, Patsey ran from behind a cabin and threw her arms around my neck.
"Oh! Platt," she cried, tears streaming down her face, "you're goin' to be free—you're goin' way off yonder where we'll neber see ye any more. You've saved me a good many whippins, Platt; I'm glad you're goin' to be free—but oh! de Lord, de Lord! what'll become of me?"
"Oh! Platt," she cried, tears streaming down her face, "you’re going to be free—you’re going far away where we’ll never see you again. You’ve saved me from a lot of beatings, Platt; I’m glad you’re going to be free—but oh! dear Lord, dear Lord! what will happen to me?"
I disengaged myself from her, and entered the carriage. The driver cracked his whip and away we rolled. I looked back and saw Patsey, with drooping head, half reclining on the ground; Mrs. Epps was on the piazza; Uncle Abram, and Bob, and Wiley, and Aunt Phebe stood by the gate, gazing after me. I waved my hand, but the carriage turned a bend of the bayou, hiding them from my eyes forever.
I pulled away from her and got into the carriage. The driver cracked his whip, and we took off. I glanced back and saw Patsey, with her head down, almost lying on the ground; Mrs. Epps was on the porch; Uncle Abram, Bob, Wiley, and Aunt Phebe stood by the gate, watching me leave. I waved my hand, but the carriage turned a bend in the bayou, and I lost sight of them forever.
We stopped a moment at Carey's sugar house, where a great number of slaves were at work, such an establishment being a curiosity to a Northern man. Epps dashed by us on horseback at full speed—on the way, as we learned next day, to the "Pine Woods," to see William Ford, who had brought me into the country.
We paused briefly at Carey's sugar house, where a large number of slaves were working, since such a place was a curiosity for someone from the North. Epps rode past us on horseback at full speed—later, we learned he was headed to the "Pine Woods" to see William Ford, the man who had brought me to this area.
Tuesday, the fourth of January, Epps and his counsel, the Hon. H. Taylor, Northup, Waddill, the Judge and sheriff of Avoyelles, and myself, met in a room in the village of Marksville. Mr. Northup stated the facts in regard to me, and presented his commission, and the affidavits accompanying it. The sheriff described the scene in the cotton field. I was also interrogated at great length. Finally, Mr. Taylor assured his client that he was satisfied, and that litigation would not only be expensive, but utterly useless. In accordance with his advice, a paper was drawn up and signed by the proper parties, wherein Epps acknowledged he was satisfied of my right to freedom, and formally surrendered me to the authorities of New-York. It was also stipulated that it be entered of record in the recorder's office of Avoyelles.[3]
On Tuesday, January 4th, Epps and his lawyer, the Hon. H. Taylor, along with Northup, Waddill, the judge and sheriff of Avoyelles, and I, gathered in a room in Marksville. Mr. Northup laid out the facts about my situation and showed his commission and the supporting affidavits. The sheriff recounted what happened in the cotton field. I was also questioned extensively. Eventually, Mr. Taylor assured his client that he was convinced, and that going to court would be not only costly but completely pointless. Following his advice, a document was prepared and signed by the appropriate parties, in which Epps acknowledged that he was confident in my right to freedom and formally handed me over to the New York authorities. It was also agreed that this would be officially recorded in the recorder's office of Avoyelles.[3]
Mr. Northup and myself immediately hastened to the landing, and taking passage on the first steamer that arrived, were soon floating down Red River, up which, with such desponding thoughts, I had been borne twelve years before.
Mr. Northup and I quickly headed to the landing, and after getting on the first steamer that showed up, we were soon drifting down Red River, the same river that had carried me, filled with hopeless thoughts, twelve years earlier.
CHAPTER XXII.
ARRIVAL IN NEW-ORLEANS—GLIMPSE OF FREEMAN—GENOIS, THE RECORDER—HIS DESCRIPTION OF SOLOMON—REACH CHARLESTON—INTERRUPTED BY CUSTOM HOUSE OFFICERS—PASS THROUGH RICHMOND—ARRIVAL IN WASHINGTON—BURCH ARRESTED—SHEKELS AND THORN—THEIR TESTIMONY—BURCH ACQUITTED—ARREST OF SOLOMON—BURCH WITHDRAWS THE COMPLAINT—THE HIGHER TRIBUNAL—DEPARTURE FROM WASHINGTON—ARRIVAL AT SANDY HILL—OLD FRIENDS AND FAMILIAR SCENES—PROCEED TO GLENS FALLS—MEETING WITH ANNE, MARGARET AND ELIZABETH—SOLOMON NORTHUP STAUNTON—INCIDENTS—CONCLUSION.
ARRIVAL IN NEW ORLEANS—SIGHTING FREEMAN—GENOIS, THE RECORDER—HIS DESCRIPTION OF SOLOMON—REACH CHARLESTON—INTERROGATED BY CUSTOM HOUSE OFFICERS—PASS THROUGH RICHMOND—ARRIVAL IN WASHINGTON—BURCH ARRESTED—SHEKELS AND THORN—THEIR TESTIMONY—BURCH ACQUITTED—ARREST OF SOLOMON—BURCH DROPS THE COMPLAINT—THE HIGHER COURT—LEAVING WASHINGTON—ARRIVAL AT SANDY HILL—OLD FRIENDS AND FAMILIAR PLACES—HEAD TO GLENS FALLS—MEETING WITH ANNE, MARGARET, AND ELIZABETH—SOLOMON NORTHUP STAUNTON—INCIDENTS—CONCLUSION.
As the steamer glided on its way towards New-Orleans, perhaps I was not happy—perhaps there was no difficulty in restraining myself from dancing round the deck—perhaps I did not feel grateful to the man who had come so many hundred miles for me—perhaps I did not light his pipe, and wait and watch his word, and run at his slightest bidding. If I didn't—well, no matter.
As the steamer made its way to New Orleans, maybe I wasn't happy—maybe I had no trouble holding back from dancing around the deck—maybe I didn't feel thankful to the guy who had traveled so many miles for me—maybe I didn't light his pipe, wait for his words, and jump at his every command. If I didn't—well, it doesn't matter.
We tarried at New-Orleans two days. During that time I pointed out the locality of Freeman's slave pen, and the room in which Ford purchased me. We happened to meet Theophilus in the street, but I did not think it worth while to renew acquaintance with him. From respectable citizens we ascertained he had become a low, miserable rowdy—a broken-down, disreputable man.
We stayed in New Orleans for two days. During that time, I pointed out the location of Freeman's slave pen and the room where Ford bought me. We ran into Theophilus on the street, but I didn’t think it was worth reconnecting with him. From respectable citizens, we learned that he had turned into a low, miserable troublemaker—a washed-up, disreputable man.
We also visited the recorder, Mr. Genois, to whom Senator Soule's letter was directed, and found him a man well deserving the wide and honorable reputation that he bears. He very generously furnished us with a sort of legal pass, over his signature and seal of office, and as it contains the recorder's description of my personal appearance, it may not be amiss to insert it here. The following is a copy:
We also met with the recorder, Mr. Genois, to whom Senator Soule's letter was addressed, and found him to be a person truly deserving of the wide and respected reputation he holds. He kindly provided us with a legal pass, bearing his signature and seal of office, and since it includes a description of my appearance, it might be helpful to include it here. The following is a copy:
"State of Louisiana—City of New-Orleans:
Recorder's Office, Second District."State of Louisiana—City of New Orleans:
Recorder's Office, Second District.""To all to whom these presents shall come:—
"To everyone who receives this:"
"This is to certify that Henry B. Northup, Esquire, of the county of Washington, New-York, has produced before me due evidence of the freedom of Solomon, a mulatto man, aged about forty-two years, five feet, seven inches and six lines, woolly hair, and chestnut eyes, who is a native born of the State of New-York. That the said Northup, being about bringing the said Solomon to his native place, through the southern routes, the civil authorities are requested to let the aforesaid colored man Solomon pass unmolested, he demeaning well and properly.
"This is to certify that Henry B. Northup, Esquire, from Washington County, New York, has provided me with valid proof of the freedom of Solomon, a mixed-race man, about forty-two years old, five feet seven and a half inches tall, with curly hair and chestnut eyes, who was born in the State of New York. Since Northup intends to take Solomon back home through the southern routes, local authorities are requested to allow Solomon to pass without interference, as he behaves well and appropriately."
"Given under my hand and the seal of the city of New-Orleans this 7th January, 1853.
"Given under my hand and the seal of the city of New Orleans this 7th day of January, 1853."
[L. S.]"TH. GENOIS, Recorder."
"TH. GENOIS, Recorder."
On the 8th we came to Lake Pontchartrain, by railroad, and, in due time, following the usual route, reached Charleston. After going on board the steamboat, and paying our passage at this city, Mr. Northup was called upon by a custom-house officer to explain why he had not registered his servant. He[Pg 312] replied that he had no servant—that, as the agent of New-York, he was accompanying a free citizen of that State from slavery to freedom, and did not desire nor intend to make any registry whatever. I conceived from his conversation and manner, though I may perhaps be entirely mistaken, that no great pains would be taken to avoid whatever difficulty the Charleston officials might deem proper to create. At length, however, we were permitted to proceed, and, passing through Richmond, where I caught a glimpse of Goodin's pen, arrived in Washington January 17th, 1853.
On the 8th, we took the train to Lake Pontchartrain, and eventually, following the usual route, we arrived in Charleston. After boarding the steamboat and paying our fare in the city, Mr. Northup was approached by a customs officer who asked why he hadn't registered his servant. He replied that he had no servant—that, as the agent from New York, he was accompanying a free citizen from that state who was escaping slavery, and he didn’t want or intend to make any registry at all. From his conversation and demeanor, I gathered, though I might be totally wrong, that they wouldn’t go out of their way to avoid any trouble the Charleston officials might want to create. Eventually, we were allowed to continue, and passing through Richmond, where I caught a glimpse of Goodin's pen, we arrived in Washington on January 17th, 1853.
We ascertained that both Burch and Radburn were still residing in that city. Immediately a complaint was entered with a police magistrate of Washington, against James H. Burch, for kidnapping and selling me into slavery. He was arrested upon a warrant issued by Justice Goddard, and returned before Justice Mansel, and held to bail in the sum of three thousand dollars. When first arrested, Burch was much excited, exhibiting the utmost fear and alarm, and before reaching the justice's office on Louisiana Avenue, and before knowing the precise nature of the complaint, begged the police to permit him to consult Benjamin O. Shekels, a slave trader of seventeen years' standing, and his former partner. The latter became his bail.
We found out that both Burch and Radburn were still living in that city. We quickly filed a complaint with a Washington police magistrate against James H. Burch for kidnapping and selling me into slavery. He was arrested based on a warrant issued by Justice Goddard and was brought before Justice Mansel, where he was held on bail set at three thousand dollars. When he was first arrested, Burch was very agitated, showing extreme fear and panic, and before he even reached the justice's office on Louisiana Avenue or fully understood the complaint against him, he asked the police if he could consult Benjamin O. Shekels, a slave trader with seventeen years of experience and his former business partner. Shekels ended up being his bail.
At ten o'clock, the 18th of January, both parties appeared before the magistrate. Senator Chase, of Ohio, Hon. Orville Clark, of Sandy Hill, and Mr.[Pg 313] Northup acted as counsel for the prosecution, and Joseph H. Bradley for the defence.
At 10:00 AM on January 18th, both sides showed up in front of the magistrate. Senator Chase from Ohio, Hon. Orville Clark from Sandy Hill, and Mr.[Pg 313] Northup represented the prosecution, while Joseph H. Bradley represented the defense.
Gen. Orville Clark was called and sworn as a witness, and testified that he had known me from childhood, and that I was a free man, as was my father before me. Mr. Northup then testified to the same, and proved the facts connected with his mission to Avoyelles.
Gen. Orville Clark was called and sworn in as a witness. He testified that he had known me since childhood and confirmed that I was a free man, just like my father before me. Mr. Northup then testified to the same and provided evidence related to his mission to Avoyelles.
Ebenezer Radburn was then sworn for the prosecution, and testified he was forty-eight years old; that he was a resident of Washington, and had known Burch fourteen years; that in 1841 he was keeper of Williams' slave pen; that he remembered the fact of my confinement in the pen that year. At this point it was admitted by the defendant's counsel, that I had been placed in the pen by Burch in the spring of 1841, and hereupon the prosecution rested.
Ebenezer Radburn was sworn in for the prosecution and testified that he was forty-eight years old, a resident of Washington, and had known Burch for fourteen years. He stated that in 1841, he was the keeper of Williams' slave pen and recalled my confinement in the pen that year. At this point, the defendant's lawyer admitted that I had been placed in the pen by Burch in the spring of 1841, and with that, the prosecution rested.
Benjamin O. Shekels was then offered as a witness by the prisoner. Benjamin is a large, coarse-featured man, and the reader may perhaps get a somewhat correct conception of him by reading the exact language he used in answer to the first question of defendant's lawyer. He was asked the place of his nativity, and his reply, uttered in a sort of rowdyish way, was in these very words—
Benjamin O. Shekels was then called as a witness by the prisoner. Benjamin is a big, rough-looking guy, and you might get a better idea of him by reading the exact words he used in response to the first question from the defendant's lawyer. He was asked where he was born, and his reply, spoken in a somewhat brash manner, was these exact words—
"I was born in Ontario county, New-York, and weighed fourteen pounds!"
"I was born in Ontario County, New York, and weighed fourteen pounds!"
Benjamin was a prodigious baby! He further testified that he kept the Steamboat Hotel in Washington in 1841, and saw me there in the spring of that[Pg 314] year. He was proceeding to state what he had heard two men say, when Senator Chase raised a legal objection, to wit, that the sayings of third persons, being hearsay, was improper evidence. The objection was overruled by the Justice, and Shekels continued, stating that two men came to his hotel and represented they had a colored man for sale; that they had an interview with Burch; that they stated they came from Georgia, but he did not remember the county; that they gave a full history of the boy, saying he was a bricklayer, and played on the violin; that Burch remarked he would purchase if they could agree; that they went out and brought the boy in, and that I was the same person. He further testified, with as much unconcern as if it was the truth, that I represented I was born and bred in Georgia; that one of the young men with me was my master; that I exhibited a great deal of regret at parting with him, and he believed "got into tears!"—nevertheless, that I insisted my master had a right to sell me; that he ought to sell me; and the remarkable reason I gave was, according to Shekels, because he, my master, "had been gambling and on a spree!"
Benjamin was an impressive baby! He also said that he managed the Steamboat Hotel in Washington in 1841, and saw me there in the spring of that[Pg 314] year. He was about to explain what he heard two men say when Senator Chase raised a legal objection, stating that the statements of third parties, being hearsay, were not acceptable evidence. The Justice overruled the objection, and Shekels continued, saying that two men came to his hotel and claimed they had a Black man for sale; that they had a conversation with Burch; that they said they came from Georgia, but he didn't remember the county; that they gave a complete history of the boy, saying he was a bricklayer and played the violin; that Burch mentioned he would buy if they could agree; that they went out and brought the boy in, and that I was the same person. He further stated, with as much indifference as if it were true, that I claimed I was born and raised in Georgia; that one of the young men with me was my owner; that I showed a lot of sadness at parting with him, and he believed "started crying!"—however, I insisted my owner had the right to sell me; that he should sell me; and the surprising reason I gave was, according to Shekels, because he, my owner, "had been gambling and partying!"
He continued, in these words, copied from the minutes taken on the examination: "Burch interrogated the boy in the usual manner, told him if he purchased him he should send him south. The boy said he had no objection, that in fact he would like to go south. Burch paid $650 for him, to my knowledge. I don't know what name was given him, but think it[Pg 315] was not Solomon. Did not know the name of either of the two men. They were in my tavern two or three hours, during which time the boy played on the violin. The bill of sale was signed in my bar-room. It was a printed blank, filled up by Burch. Before 1838 Burch was my partner. Our business was buying and selling slaves. After that time he was a partner of Theophilus Freeman, of New-Orleans. Burch bought here—Freeman sold there!"
He continued, quoting from the notes taken during the examination: "Burch questioned the boy in the usual way, telling him that if he bought him, he would send him south. The boy said he had no objection and that he actually wanted to go south. To my knowledge, Burch paid $650 for him. I don’t know what name was given to him, but I think it[Pg 315] wasn't Solomon. I didn’t know the names of either of the two men. They were at my tavern for two or three hours, during which time the boy played the violin. The bill of sale was signed in my bar-room. It was a printed blank filled out by Burch. Before 1838, Burch was my partner. Our business was buying and selling slaves. After that, he partnered with Theophilus Freeman from New Orleans. Burch bought here—Freeman sold there!"
Shekels, before testifying, had heard my relation of the circumstances connected with the visit to Washington with Brown and Hamilton, and therefore, it was, undoubtedly, he spoke of "two men," and of my playing on the violin. Such was his fabrication, utterly untrue, and yet there was found in Washington a man who endeavored to corroborate him.
Shekels, before testifying, had heard me talk about the circumstances of my trip to Washington with Brown and Hamilton, so that's why he referred to "two men" and my playing the violin. This was completely made up and false, yet there was someone in Washington who tried to back him up.
Benjamin A. Thorn testified he was at Shekels' in 1841, and saw a colored boy playing on a fiddle. "Shekels said he was for sale. Heard his master tell him he should sell him. The boy acknowledged to me he was a slave. I was not present when the money was paid. Will not swear positively this is the boy. The master came near shedding tears: I think the boy did! I have been engaged in the business of taking slaves south, off and on, for twenty years. When I can't do that I do something else."
Benjamin A. Thorn testified that he was at Shekels' in 1841 and saw a Black boy playing the fiddle. "Shekels mentioned that he was for sale. I heard his master tell him he should sell him. The boy admitted to me that he was a slave. I wasn’t there when the money was exchanged. I can't say for sure this is the boy. The master almost cried: I think the boy did too! I’ve been involved in taking slaves south intermittently for twenty years. When I can’t do that, I do something else."
I was then offered as a witness, but, objection being made, the court decided my evidence inadmissible. It was rejected solely on the ground that I was a colored[Pg 316] man—the fact of my being a free citizen of New-York not being disputed.
I was then called as a witness, but after an objection, the court ruled my testimony inadmissible. It was rejected solely because I was a Black[Pg 316] man—the fact that I was a free citizen of New York wasn't contested.
Shekels having testified there was a bill of sale executed, Burch was called upon by the prosecution to produce it, inasmuch as such a paper would corroborate the testimony of Thorn and Shekels. The prisoner's counsel saw the necessity of exhibiting it, or giving some reasonable explanation for its non-production. To effect the latter, Burch himself was offered as a witness in his own behalf. It was contended by counsel for the people, that such testimony should not be allowed—that it was in contravention of every rule of evidence, and if permitted would defeat the ends of justice. His testimony, however, was received by the court! He made oath that such a bill of sale had been drawn up and signed, but he had lost it, and did not know what had become of it! Thereupon the magistrate was requested to dispatch a police officer to Burch's residence, with directions to bring his books, containing his bills of sales for the year 1841. The request was granted, and before any measure could be taken to prevent it, the officer had obtained possession of the books, and brought them into court. The sales for the year 1841 were found, and carefully examined, but no sale of myself, by any name, was discovered!
Shekels had testified that there was a bill of sale, so the prosecution asked Burch to produce it because that document would support Thorn and Shekels' testimonies. The defense realized they needed to either show it or provide a good reason for not having it. To achieve the latter, Burch was offered as a witness in his own defense. The prosecution argued that this testimony shouldn’t be allowed, claiming it violated all rules of evidence and would undermine justice. However, the court accepted his testimony! He swore that a bill of sale had been created and signed, but he had lost it and didn’t know what happened to it! The magistrate then asked for a police officer to be sent to Burch's home to retrieve his books containing the bills of sale from 1841. The request was granted, and before any steps could be taken to stop it, the officer got the books and brought them to court. The sales records for 1841 were found and closely inspected, but no sale of myself, under any name, was found!
Upon this testimony the court held the fact to be established, that Burch came innocently and honestly by me, and accordingly he was discharged.
Based on this testimony, the court determined that Burch came to me honestly and innocently, and as a result, he was released.
An attempt was then made by Burch and his satellites, to fasten upon me the charge that I had conspired with the two white men to defraud him—with what success, appears in an extract taken from an article in the New-York Times, published a day or two subsequent to the trial: "The counsel for the defendant had drawn up, before the defendant was discharged, an affidavit, signed by Burch, and had a warrant out against the colored man for a conspiracy with the two white men before referred to, to defraud Burch out of six hundred and twenty-five dollars. The warrant was served, and the colored man arrested and brought before officer Goddard. Burch and his witnesses appeared in court, and H. B. Northup appeared as counsel for the colored man, stating he was ready to proceed as counsel on the part of the defendant, and asking no delay whatever. Burch, after consulting privately a short time with Shekels, stated to the magistrate that he wished him to dismiss the complaint, as he would not proceed farther with it. Defendant's counsel stated to the magistrate that if the complaint was withdrawn, it must be without the request or consent of the defendant. Burch then asked the magistrate to let him have the complaint and the warrant, and he took them. The counsel for the defendant objected to his receiving them, and insisted they should remain as part of the records of the court, and that the court should endorse the proceedings which had been had under the process. Burch delivered them up, and the court rendered a judgment[Pg 318] of discontinuance by the request of the prosecutor, and filed it in his office."
Burch and his followers tried to pin the charge on me that I had conspired with the two white men to cheat him—how successful that was can be seen in an excerpt from an article in the New York Times, published a day or two after the trial: "The defendant's lawyer had prepared, before the defendant was released, an affidavit signed by Burch and got a warrant issued for the colored man for conspiring with the two mentioned white men to defraud Burch of six hundred and twenty-five dollars. The warrant was executed, and the colored man was arrested and brought before officer Goddard. Burch and his witnesses appeared in court, and H. B. Northup appeared as counsel for the colored man, stating he was ready to proceed as the defendant's lawyer without any delay. Burch, after consulting privately for a short while with Shekels, told the magistrate that he wanted the complaint dismissed since he didn't want to pursue it any further. The defendant's lawyer told the magistrate that if the complaint was withdrawn, it had to be done without the defendant's request or consent. Burch then asked the magistrate for the complaint and the warrant, and he took them. The defendant's lawyer objected to him receiving them, insisting they should remain as part of the court's records, and that the court should acknowledge the proceedings that had taken place under that process. Burch handed them over, and the court issued a judgment[Pg 318] of discontinuation at the prosecutor's request and filed it in his office."
There may be those who will affect to believe the statement of the slave-trader—those, in whose minds his allegations will weigh heavier than mine. I am a poor colored man—one of a down-trodden and degraded race, whose humble voice may not be heeded by the oppressor—but knowing the truth, and with a full sense of my accountability, I do solemnly declare before men, and before God, that any charge or assertion, that I conspired directly or indirectly with any person or persons to sell myself; that any other account of my visit to Washington, my capture and imprisonment in Williams' slave pen, than is contained in these pages, is utterly and absolutely false. I never played on the violin in Washington. I never was in the Steamboat Hotel, and never saw Thorn or Shekels, to my knowledge, in my life, until last January. The story of the trio of slave-traders is a fabrication as absurd as it is base and unfounded. Were it true, I should not have turned aside on my way back to liberty for the purpose of prosecuting Burch. I should have avoided rather than sought him. I should have known that such a step would have resulted in rendering me infamous. Under the circumstances—longing as I did to behold my family, and elated with the prospect of returning home—it is an outrage upon probability to suppose I would have run the hazard, not only of exposure, but of a criminal[Pg 319] prosecution and conviction, by voluntarily placing myself in the position I did, if the statements of Burch and his confederates contain a particle of truth. I took pains to seek him out, to confront him in a court of law, charging him with the crime of kidnapping; and the only motive that impelled me to this step, was a burning sense of the wrong he had inflicted upon me, and a desire to bring him to justice. He was acquitted, in the manner, and by such means as have been described. A human tribunal has permitted him to escape; but there is another and a higher tribunal, where false testimony will not prevail, and where I am willing, so far at least as these statements are concerned, to be judged at last.
There are some who might pretend to believe the slave trader's claims—those for whom his accusations carry more weight than mine. I am a poor Black man—one from a oppressed and degraded race, whose modest voice may go unnoticed by the oppressor—but knowing the truth, and fully aware of my responsibility, I declare before people, and before God, that any claim or statement that I conspired, directly or indirectly, with anyone to sell myself; that any other account of my trip to Washington, my capture, and imprisonment at Williams' slave pen, other than what is written here, is completely and utterly false. I never played the violin in Washington. I was never at the Steamboat Hotel, and I never met Thorn or Shekels, to my knowledge, until last January. The story of the trio of slave traders is as ridiculous as it is deceitful and unfounded. If it were true, I wouldn’t have gone out of my way on my journey back to freedom to pursue Burch. I would have avoided him instead of seeking him out. I would have known that such an action would make me infamous. Under these circumstances—eager as I was to see my family and thrilled at the chance to return home—it’s absurd to think that I would risk both exposure and the possibility of a criminal[Pg 319] prosecution and conviction by willingly putting myself in that situation if Burch and his associates were telling the truth. I made an effort to find him, to confront him in court, charging him with the crime of kidnapping; and the only reason I did this was because of a deep sense of the injustice he had done to me and a desire to see him punished. He was acquitted in the manner described. A human court has allowed him to escape justice; but there is another, higher court where false testimony won't stand, and I am ready, at least as far as these statements are concerned, to face judgment.
We left Washington on the 20th of January, and proceeding by the way of Philadelphia, New-York, and Albany, reached Sandy Hill in the night of the 21st. My heart overflowed with happiness as I looked around upon old familiar scenes, and found myself in the midst of friends of other days. The following morning I started, in company with several acquaintances, for Glens Falls, the residence of Anne and our children.
We left Washington on January 20th, and after stopping in Philadelphia, New York, and Albany, we arrived in Sandy Hill on the night of the 21st. I was filled with joy as I took in the familiar sights and found myself surrounded by friends from the past. The next morning, I set out with a few acquaintances for Glens Falls, where Anne and our kids were living.
As I entered their comfortable cottage, Margaret was the first that met me. She did not recognize me. When I left her, she was but seven years old, a little prattling girl, playing with her toys. Now she was grown to womanhood—was married, with a bright-eyed boy standing by her side. Not forgetful of his[Pg 320] enslaved, unfortunate grand-father, she had named the child Solomon Northup Staunton. When told who I was, she was overcome with emotion, and unable to speak. Presently Elizabeth entered the room, and Anne came running from the hotel, having been informed of my arrival. They embraced me, and with tears flowing down their cheeks, hung upon my neck. But I draw a veil over a scene which can better be imagined than described.
As I walked into their cozy cottage, Margaret was the first person I saw. She didn’t recognize me. When I last saw her, she was just seven years old, a little chatterbox playing with her toys. Now, she had grown into a woman—married, with a bright-eyed boy by her side. Remembering her enslaved, unfortunate grandfather, she had named the child Solomon Northup Staunton. When she found out who I was, she was overwhelmed with emotion and unable to speak. Soon, Elizabeth came into the room, and Anne ran in from the hotel, having heard about my arrival. They hugged me tightly, tears streaming down their faces as they clung to me. But I prefer to gloss over a moment that’s better imagined than described.
When the violence of our emotions had subsided to a sacred joy—when the household gathered round the fire, that sent out its warm and crackling comfort through the room, we conversed of the thousand events that had occurred—the hopes and fears, the joys and sorrows, the trials and troubles we had each experienced during the long separation. Alonzo was absent in the western part of the State. The boy had written to his mother a short time previous, of the prospect of his obtaining sufficient money to purchase my freedom. From his earliest years, that had been the chief object of his thoughts and his ambition. They knew I was in bondage. The letter written on board the brig, and Clem Ray himself, had given them that information. But where I was, until the arrival of Bass' letter, was a matter of conjecture. Elizabeth and Margaret once returned from school—so Anne informed me—weeping bitterly. On inquiring the cause of the children's sorrow, it was found that, while studying geography, their attention had been attracted to the picture of slaves working in the[Pg 321] cotton-field, and an overseer following them with his whip. It reminded them of the sufferings their father might be, and, as it happened, actually was, enduring in the South. Numerous incidents, such as these, were related—incidents showing they still held me in constant remembrance, but not, perhaps, of sufficient interest to the reader, to be recounted.
When the intensity of our emotions calmed down to a sacred joy—when the family gathered around the fire, which spread its warm and crackling comfort through the room—we talked about the countless events that had happened—the hopes and fears, the joys and sorrows, the trials and troubles each of us experienced during the long separation. Alonzo was away in the western part of the State. The boy had recently written to his mother about the possibility of getting enough money to buy my freedom. From his earliest years, that had been his main focus and ambition. They knew I was in bondage. The letter written on board the brig, along with Clem Ray himself, had informed them of that. But my whereabouts, until Bass' letter arrived, were a matter of speculation. Elizabeth and Margaret once came back from school—so Anne told me—crying hard. When I asked what was wrong, I found out that while studying geography, they had come across a picture of slaves working in the [Pg 321] cotton field, with an overseer following them with a whip. It reminded them of what their father might be going through, and, as it turned out, he was suffering in the South. Many incidents like these were shared—stories showing they still remembered me constantly, but perhaps not interesting enough to recount here.

ARRIVAL HOME, AND FIRST MEETING WITH HIS WIFE AND CHILDREN
ARRIVAL HOME, AND FIRST MEETING WITH HIS WIFE AND CHILDREN
My narrative is at an end. I have no comments to make upon the subject of Slavery. Those who read this book may form their own opinions of the "peculiar institution." What it may be in other States, I do not profess to know; what it is in the region of Red River, is truly and faithfully delineated in these pages. This is no fiction, no exaggeration. If I have failed in anything, it has been in presenting to the reader too prominently the bright side of the picture. I doubt not hundreds have been as unfortunate as myself; that hundreds of free citizens have been kidnapped and sold into slavery, and are at this moment wearing out their lives on plantations in Texas and Louisiana. But I forbear. Chastened and subdued in spirit by the sufferings I have borne, and thankful to that good Being through whose mercy I have been restored to happiness and liberty, I hope henceforward to lead an upright though lowly life, and rest at last in the church yard where my father sleeps.
My story is coming to an end. I have nothing more to say about Slavery. Readers of this book can form their own opinions about the "peculiar institution." I don't claim to know what it's like in other states, but what it is like in the Red River region is truthfully depicted in these pages. This is not fiction or exaggeration. If I have failed in any way, it's by focusing too much on the positive aspects. I have no doubt that hundreds have suffered as I have; that many free citizens have been kidnapped and sold into slavery, currently spending their lives on plantations in Texas and Louisiana. But I hold back. Having been humbled and shaped by my own suffering, and grateful to the good Being who has shown me mercy and restored my happiness and freedom, I hope to live a decent, albeit humble, life from now on, and to find my final resting place in the churchyard where my father lies.
ROARING RIVER.
A REFRAIN OF THE RED RIVER PLANTATION.
A REFRAIN OF THE RED RIVER PLANTATION.

APPENDIX.
A.—Page 291.
CHAP. 375.
CHAP. 375.
An act more effectually to protect the free citizens of this State from being kidnapped, or reduced to Slavery.
A law to better protect the free citizens of this State from being kidnapped or coerced into slavery.
[Passed May 14, 1840.]
[Passed May 14, 1840.]
The People of the State of New-York, represented in Senate and Assembly, do enact as follows:
The people of the State of New York, represented in the Senate and Assembly, enact the following:
§ 1. Whenever the Governor of this State shall receive information satisfactory to him that any free citizen or any inhabitant of this State has been kidnapped or transported away out of this State, into any other State or Territory of the United States, for the purpose of being there held in slavery; or that such free citizen or inhabitant is wrongfully seized, imprisoned or held in slavery in any of the States or Territories of the United States, on the allegation or pretence that such a person is a slave, or by color of any usage or rule of law prevailing in such State or Territory, is deemed or taken to be a slave, or not entitled of right to the personal liberty belonging to a citizen; it shall be the duty of the said Governor to[Pg 324] take such measures as he shall deem necessary to procure such person to be restored to his liberty and returned to this State. The Governor is hereby authorized to appoint and employ such agent or agents as he shall deem necessary to effect the restoration and return of such person; and shall furnish the said agent with such credentials and instructions as will be likely to accomplish the object of his appointment. The Governor may determine the compensation to be allowed to such agent for his services besides his necessary expenses.
§ 1. Whenever the Governor of this State receives reliable information that a free citizen or resident of this State has been kidnapped or taken out of this State to any other State or Territory of the United States for the purpose of being held in slavery, or that such free citizen or resident is wrongfully seized, imprisoned, or held in slavery in any of the States or Territories of the United States under the claim that they are a slave, or based on any laws or customs in that State or Territory that declare them to be a slave or deny them their rightful personal liberty as a citizen, it is the duty of the Governor to[Pg 324]take necessary measures to secure the individual’s freedom and return them to this State. The Governor is authorized to appoint and hire agents as needed to achieve this restoration and return and will provide the agent with credentials and instructions that will help fulfill the purpose of their appointment. The Governor can also determine the compensation for such agents for their services in addition to covering their necessary expenses.
§ 2. Such agent shall proceed to collect the proper proof to establish the right of such person to his freedom, and shall perform such journeys, take such measures, institute and procure to be prosecuted such legal proceedings, under the direction of the Governor, as shall be necessary to procure such person to be restored to his liberty and returned to this State.
§ 2. The agent shall collect the necessary evidence to prove that the person is entitled to their freedom and shall undertake any required journeys, take necessary actions, and initiate and ensure the prosecution of legal proceedings, under the guidance of the Governor, that are needed to restore that person’s liberty and bring them back to this State.
§ 3. The accounts for all services and expenses incurred in carrying this act into effect shall be audited by the Comptroller, and paid by the Treasurer on his warrant, out of any moneys in the treasury of this State not otherwise appropriated. The Treasurer may advance, on the warrant of the Comptroller, to such agent, such sum or sums as the Governor shall certify to be reasonable advances to enable him to accomplish the purposes of his appointment, for which advance such agent shall account, on the final audit of his warrant.
§ 3. The accounts for all services and expenses incurred in implementing this act will be reviewed by the Comptroller and paid by the Treasurer based on his authorization, using any funds in the treasury of this State that are not otherwise allocated. The Treasurer may provide advances, with the Comptroller’s authorization, to such an agent, in amounts certified as reasonable by the Governor to help him achieve the goals of his appointment, for which the agent will account during the final audit of his authorization.
§ 4. This act shall take effect immediately.
§ 4. This law will go into effect right away.
B.—Page 292.
MEMORIAL OF ANNE.
MEMORIAL FOR ANNE.
To His Excellency, the Governor of the State of New-York:
To the Governor of New York:
The memorial of Anne Northup, of the village of Glens Falls, in the county of Warren, State aforesaid, respectfully sets forth—
The memorial of Anne Northup, from the village of Glens Falls, in Warren County, in the mentioned State, respectfully states—
That your memorialist, whose maiden name was Anne Hampton, was forty-four years old on the 14th day of March last, and was married to Solomon Northup, then of Fort Edward, in the county of Washington and State aforesaid, on the 25th day of December, A. D. 1828, by Timothy Eddy, then a Justice of the Peace. That the said Solomon, after such marriage, lived and kept house with your memorialist in said town until 1830, when he removed with his said family to the town of Kingsbury in said county, and remained there about three years, and then removed to Saratoga Springs in the State aforesaid, and continued to reside in said Saratoga Springs and the adjoining town until about the year 1841, as near as the time can be recollected, when the said Solomon started to go to the city of Washington, in the District of Columbia, since which time your memorialist has never seen her said husband.
Your memorialist, whose maiden name was Anne Hampton, was 44 years old on March 14 of this year. She married Solomon Northup, who was then living in Fort Edward, Washington County, on December 25, 1828, officiated by Timothy Eddy, a Justice of the Peace. After their marriage, Solomon and your memorialist lived together in that town until 1830, when they moved with their family to Kingsbury in the same county and stayed there for about three years. They then relocated to Saratoga Springs in the same state and lived there and in the surrounding area until around 1841, as best as can be remembered, when Solomon set off for Washington, D.C. Since that time, your memorialist has not seen her husband.
And your memorialist further states, that in the year 1841 she received information by a letter directed to Henry B. Northup, Esq., of Sandy Hill, Washington county, New-York, and post-marked at New-Orleans, that said Solomon had been kidnapped in Washington, put on board of a vessel, and was then in such vessel in New-Orleans, but could not tell how he came in that situation, nor what his destination was.
And your memorialist also states that in 1841, she received a letter addressed to Henry B. Northup, Esq., of Sandy Hill, Washington County, New York, postmarked from New Orleans. The letter informed her that Solomon had been kidnapped in Washington, placed on a ship, and was currently on that ship in New Orleans, but it didn't explain how he ended up there or what his destination was.
That your memorialist ever since the last mentioned period has been wholly unable to obtain any information of where the said Solomon was, until the month of September last, when[Pg 326] another letter was received from the said Solomon, post-marked at Marksville, in the parish of Avoyelles, in the State of Louisiana, stating that he was held there as a slave, which statement your memorialist believes to be true.
That your memorialist has been completely unable to find out where Solomon was since the last mentioned time until September of last year, when[Pg 326] another letter arrived from Solomon, post-marked in Marksville, in the parish of Avoyelles, Louisiana, stating that he was being held there as a slave, which your memorialist believes to be true.
That the said Solomon is about forty-five years of age, and never resided out of the State of New-York, in which State he was born, until the time he went to Washington city, as before stated. That the said Solomon Northup is a free citizen of the State of New-York, and is now wrongfully held in slavery, in or near Marksville, in the parish of Avoyelles, in the State of Louisiana, one of the United States of America, on the allegation or pretence that the said Solomon is a slave.
That Solomon is around forty-five years old and has never lived outside of New York, his home state, until he went to Washington, D.C., as mentioned earlier. Solomon Northup is a free citizen of New York and is currently wrongfully held in slavery in or near Marksville, in Avoyelles Parish, Louisiana, which is part of the United States, under the false claim that he is a slave.
And your memorialist further states that Mintus Northup was the reputed father of said Solomon, and was a negro, and died at Fort Edward, on the 22d day of November, 1829; that the mother of said Solomon was a mulatto, or three quarters white, and died in the county of Oswego, New-York, some five or six years ago, as your memorialist was informed and believes, and never was a slave.
And your memorialist further states that Mintus Northup was believed to be the father of Solomon, and he was black. He died at Fort Edward on November 22, 1829. Solomon's mother was a mulatto, or three-quarters white, and she died in Oswego County, New York, about five or six years ago, according to what your memorialist has been told and believes, and she was never a slave.
That your memorialist and her family are poor and wholly unable to pay or sustain any portion of the expenses of restoring the said Solomon to his freedom.
That your memorialist and her family are poor and completely unable to cover or support any part of the expenses needed to restore the said Solomon to his freedom.
Your excellency is entreated to employ such agent or agents as shall be deemed necessary to effect the restoration and return of said Solomon Northup, in pursuance of an act of the Legislature of the State of New-York, passed May 14th, 1840, entitled "An act more effectually to protect the free citizens of this State from being kidnappd or reduced to slavery." And your memorialist will ever pray.
Your excellency is requested to use any agent or agents you find necessary to ensure the restoration and return of Solomon Northup, following an act of the Legislature of the State of New York, passed on May 14th, 1840, called "An act more effectively to protect the free citizens of this State from being kidnapped or reduced to slavery." And your memorialist will always pray.
(Signed,) ANNE NORTHUP.
(Signed,) ANNE NORTHUP.
Dated November 19, 1852.
Dated November 19, 1852.
State of New-York:
Washington county, ss.
State of New York:
Washington County, SS.
Anne Northup, of the village of Glens Falls, in the county of Warren, in said State, being duly sworn, doth depose and say that she signed the above memorial, and that the statements therein contained are true.
Anne Northup, from the village of Glens Falls in Warren County, New York, being duly sworn, says that she signed the memorial above and that the statements within it are true.
(Signed,) ANNE NORTHUP.
(Signed,) ANNE NORTHUP.
Subscribed and sworn before me this
19th November, 1852.
Charles Hughes, Justice Peace.
Subscribed and sworn before me this
November 19, 1852.
Charlie Hughes, Justice of the Peace.
We recommend that the Governor appoint Henry B. Northup, of the village of Sandy Hill, Washington county, New-York, as one of the agents to procure the restoration and return of Solomon Northup, named in the foregoing memorial of Anne Northup.
We suggest that the Governor appoint Henry B. Northup from the village of Sandy Hill in Washington County, New York, as one of the agents to secure the restoration and return of Solomon Northup, mentioned in the earlier memorial from Anne Northup.
Dated at Sandy Hill, Washington Co., N. Y.,
Dated at Sandy Hill, Washington County, NY,
November 20, 1852. (Signed.)
November 20, 1852. (Signed.)
PETER HOLBROOK, | DANIEL SWEET, |
B. F. HOAG, | ALMON CLARK, |
CHARLES HUGHES, | BENJAMIN FERRIS, |
E. D. BAKER, | JOSIAH H. BROWN, |
ORVILLE CLARK. |
State of New-York:
Washington County, ss:
State of New York:
Washington County, ss:
Josiah Hand, of the village of Sandy Hill, in said county, being duly sworn, says, he is fifty-seven years old, and was born in said village, and has always resided there; that he has known Mintus Northup and his son Solomon, named in the annexed memorial of Anne Northup, since previous to the year 1816; that Mintus Northup then, and until the time of his death, cultivated a farm in the towns of Kingsbury and Fort Edward, from the time deponent first knew him until he died; that said Mintus and his wife, the mother of said Solomon Northup,[Pg 328] were reported to be free citizens of New-York, and deponent believes they were so free; that said Solomon Northup was born in said county of Washington, as deponent believes, and was married Dec. 25th, 1828, in Fort Edward aforesaid, and his said wife and three children—two daughters and one son—are now living in Glens Falls, Warren county, New-York, and that the said Solomon Northup always resided in said county of Washington, and its immediate vicinity, until about 1841, since which time deponent has not seen him, but deponent has been credibly informed, and as he verily believes truly, the said Solomon is now wrongfully held as a slave in the State of Louisiana. And deponent further says that Anne Northup, named in the said memorial, is entitled to credit, and deponent believes the statements contained in her said memorial are true.
Josiah Hand, from the village of Sandy Hill in the county, being duly sworn, says he is fifty-seven years old and was born in that village, where he has always lived; that he has known Mintus Northup and his son Solomon, mentioned in the attached memorial from Anne Northup, since before 1816; that Mintus Northup, until his death, farmed in the towns of Kingsbury and Fort Edward from the time the deponent first met him until he died; that Mintus and his wife, the mother of Solomon Northup, [Pg 328] were reported to be free citizens of New York, and the deponent believes they were indeed free; that Solomon Northup was born in Washington County, as the deponent believes, and got married on December 25, 1828, in Fort Edward, and his wife and three children—two daughters and one son—are now living in Glens Falls, Warren County, New York, and that Solomon Northup always lived in Washington County and its immediate vicinity until around 1841. Since then, the deponent has not seen him, but he has heard credible information and believes it to be true that Solomon is now wrongfully held as a slave in Louisiana. Furthermore, the deponent says that Anne Northup, mentioned in the memorial, is trustworthy, and the deponent believes the statements in her memorial are true.
(Signed,) JOSIAH HAND.
(Signed,) JOSIAH HAND.
Subscribed and sworn before me this
19th day of November, 1852,
Charles Hughes, Justice Peace.
Subscribed and sworn before me this
19th day of November, 1852,
Charles Hughes, Justice of the Peace.
State of New-York:
Washington county, ss:
New York State:
Washington County, ss:
Timothy Eddy, of Fort Edward, in said county, being duly sworn, says he is now over—years old, and has been a resident of said town more than—years last past, and that he was well acquainted with Solomon Northup, named in the annexed memorial of Anne Northup, and with his father, Mintus Northup, who was a negro,—the wife of said Mintus was a mulatto woman; that said Mintus Northup and his said wife and family, two sons, Joseph and Solomon, resided in said town of Fort Edward for several years before the year 1828, and said Mintus died in said town A. D. 1829, as deponent believes. And deponent further says that he was a Justice of the Peace in said town in the year 1828, and as such Justice of the Peace, he, on the 25th day of Dec'r, 1828, joined the said Solomon[Pg 329] Northup in marriage with Anne Hampton, who is the same person who has subscribed the annexed memorial. And deponent expressly says, that said Solomon was a free citizen of the State of New-York, and always lived in said State, until about the year A. D. 1840, since which time deponent has not seen him, but has recently been informed, and as deponent believes truly, that said Solomon Northup is wrongfully held in slavery in or near Marksville, in the parish of Avoyelles, in the State of Louisiana. And deponent further says, that said Mintus Northup was nearly sixty years old at the time of his death, and was, for more than thirty years next prior to his death, a free citizen of the State of New-York.
Timothy Eddy, from Fort Edward in the county, being duly sworn, says he is now over __ years old and has lived in the town for more than __ years. He was well acquainted with Solomon Northup, mentioned in the attached memorial by Anne Northup, and with his father, Mintus Northup, who was Black; Mintus's wife was a mulatto. Mintus Northup, his wife, and their two sons, Joseph and Solomon, lived in Fort Edward for several years before 1828. Mintus passed away in that town in 1829, as the deponent believes. The deponent also states that he was a Justice of the Peace in Fort Edward in 1828, and on December 25, 1828, he joined Solomon[Pg 329] Northup in marriage with Anne Hampton, who is the same person who signed the attached memorial. The deponent specifically states that Solomon was a free citizen of New York and lived in the state until about 1840, after which he has not seen him. However, he has recently been informed, and he believes, that Solomon Northup is being wrongfully held in slavery in or near Marksville, in the parish of Avoyelles, in Louisiana. The deponent further states that Mintus Northup was nearly sixty years old at the time of his death and was a free citizen of New York for more than thirty years before he died.
And this deponent further says, that Anne Northup, the wife of said Solomon Northup, is of good character and reputation, and her statements, as contained in the memorial hereto annexed, are entitled to full credit.
And this deponent further states that Anne Northup, the wife of Solomon Northup, has a good character and reputation, and her statements, as included in the attached memorial, deserve full trust.
(Signed,) TIMOTHY EDDY.
(Signed,) TIMOTHY EDDY.
Subscribed and sworn before me this
19th day of November, 1852,
Tim'y Stoughton, Justice.
Subscribed and sworn before me this
19th day of November, 1852,
Timy Stoughton, Justice.
State of New-York:
Washington County, ss:
State of New York:
Washington County, ss:
Henry B. Northup, of the village of Sandy Hill, in said county, being duly sworn, says, that he is forty-seven years old, and has always lived in said county; that he knew Mintus Northup, named in the annexed memorial, from deponent's earliest recollection until the time of his death, which occurred at Fort Edward, in said county, in 1829; that deponent knew the children of said Mintus, viz, Solomon and Joseph; that they were both born in the county of Washington aforesaid, as deponent believes; that deponent was well acquainted with said Solomon, who is the same person named in the annexed memorial of Anne Northup, from his childhood; and that said[Pg 330] Solomon always resided in said county of Washington and the adjoining counties until about the year 1841; that said Solomon could read and write; that said Solomon and his mother and father were free citizens of the State of New-York; that sometime about the year 1841 this deponent received a letter from said Solomon, post-marked New-Orleans, stating that while on business at Washington city, he had been kidnapped, and his free papers taken from him, and he was then on board a vessel, in irons, and was claimed as a slave, and that he did not know his destination, which the deponent believes to be true, and he urged this deponent to assist in procuring his restoration to freedom; that deponent has lost or mislaid said letter, and cannot find it; that deponent has since endeavored to find where said Solomon was, but could get no farther trace of him until Sept. last, when this deponent ascertained by a letter purporting to have been written by the direction of said Solomon, that said Solomon was held and claimed as a slave in or near Marksville, in the parish of Avoyelles, Louisiana, and that this deponent verily believes that such information is true, and that said Solomon is now wrongfully held in slavery at Marksville aforesaid.
Henry B. Northup, from the village of Sandy Hill in the same county, being duly sworn, states that he is forty-seven years old and has always lived in that county. He knew Mintus Northup, mentioned in the attached memorial, from his earliest memories until his death, which happened in Fort Edward in that county in 1829. He knew the children of Mintus, namely Solomon and Joseph; they were both born in Washington County, as he believes. He was well acquainted with Solomon, the same person mentioned in the attached memorial of Anne Northup, from his childhood, and Solomon always lived in Washington County and the nearby counties until around 1841. Solomon could read and write, and he, along with his mother and father, were free citizens of New York. About 1841, he received a letter from Solomon, postmarked New Orleans, stating that while he was on business in Washington, D.C., he had been kidnapped, his free papers taken, and he was then on a ship in chains, being claimed as a slave. He didn’t know his destination, which the deponent believes to be true, and he urged the deponent to help secure his freedom. The deponent lost or misplaced this letter and cannot find it. Since then, he has tried to locate Solomon without success until last September, when he found out from a letter believed to have been written at Solomon’s direction that Solomon was held and claimed as a slave in or near Marksville, in Avoyelles Parish, Louisiana. The deponent truly believes that this information is accurate, and that Solomon is currently wrongfully held in slavery in Marksville.
(Signed,) HENRY B. NORTHUP.
(Signed,) HENRY B. NORTHUP.
Subscribed and sworn to before me
this 20th day of November, 1852,
Charles Hughes, J. P.
Subscribed and sworn to before me
this 20th day of November, 1852,
Charles Hughes, J. P.
State of New-York:
Washington County, ss
State of New York:
Washington County, ss
Nicholas C. Northup, of the village of Sandy Hill, in said county, being duly sworn, doth depose and say, that he is now fifty-eight years of age, and has known Solomon Northup, mentioned in the annexed memorial of Ann Northup, ever since he was born. And this deponent saith that said Solomon is now about forty-five years old, and was born in the county of Washington[Pg 331] aforesaid, or in the county of Essex, in said State, and always resided in the State of New-York until about the year 1841, since which time deponent has not seen him or known where he was, until a few weeks since, deponent was informed, and believes truly, that said Solomon was held in slavery in the State of Louisiana. Deponent further says, that said Solomon was married in the town of Fort Edward, in said county, about twenty-four years ago, and that his wife and two daughters and one son now reside in the village of Glens Falls, county of Warren, in said State of New-York. And this deponent swears positively that said Solomon Northup is a citizen of said State of New-York, and was born free, and from his earliest infancy lived and resided in the counties of Washington, Essex, Warren and Saratoga, in the State of New-York, and that his said wife and children have never resided out of said counties since the time said Solomon was married; that deponent knew the father of said Solomon Northup; that said father was a negro, named Mintus Northup, and died in the town of Fort Edward, in the county of Washington, State of New-York, on the 22d day of November, A. D. 1829, and was buried in the grave-yard in Sandy Hill aforesaid; that for more than thirty years before his death he lived in the counties of Essex, Washington and Rensselaer and State of New-York, and left a wife and two sons, Joseph and the said Solomon, him surviving; that the mother of said Solomon was a mulatto woman, and is now dead, and died, as deponent believes, in Oswego county, New-York, within five or six years past. And this deponent further states, that the mother of the said Solomon Northup was not a slave at the time of the birth of said Solomon Northup, and has not been a slave at any time within the last fifty years.
Nicholas C. Northup, from the village of Sandy Hill in the same county, being sworn in, states that he is fifty-eight years old and has known Solomon Northup, mentioned in the attached memorial from Ann Northup, since he was born. This witness says that Solomon is now about forty-five years old, born in Washington County or Essex County in New York, and has always lived in New York until around 1841. Since then, this witness has not seen him or known where he was until a few weeks ago, when he was informed, and believes it to be true, that Solomon was held in slavery in Louisiana. The witness also states that Solomon got married in Fort Edward about twenty-four years ago, and that his wife and two daughters, along with one son, currently live in Glens Falls, Warren County, New York. This witness firmly asserts that Solomon Northup is a citizen of New York, was born free, and has lived in Washington, Essex, Warren, and Saratoga Counties in New York since he was a child. Additionally, his wife and children have never lived outside these counties since Solomon’s marriage; the witness knew Solomon's father, a Black man named Mintus Northup, who died in Fort Edward, Washington County, New York, on November 22, 1829, and was buried in the graveyard in Sandy Hill. For over thirty years before his death, he lived in Essex, Washington, and Rensselaer Counties in New York, leaving behind a wife and two sons, Joseph and Solomon. The mother of Solomon was a mulatto woman who has passed away, and the witness believes she died in Oswego County, New York, within the last five or six years. Furthermore, this witness states that Solomon Northup's mother was not a slave at the time of his birth and has not been a slave at any point in the last fifty years.
(Signed,) N. C. NORTHUP.
(Signed,) N. C. NORTHUP.
Subscribed and sworn before me this 19th day
of November, 1852. Charles Hughes, Justice Peace.
Subscribed and sworn before me this 19th day
of November, 1852. Charles Hughes, Justice of the Peace.
State of New-York:
Washington County, ss.
State of New York:
Washington County, ss.
Orville Clark, of the village of Sandy Hill, in the county of Washington, State of New-York, being duly sworn, doth depose and say—that he, this deponent, is over fifty years of age; that in the years 1810 and 1811, or most of the time of those years, this deponent resided at Sandy Hill, aforesaid, and at Glens Falls; that this deponent then knew Mintus Northup, a black or colored man; he was then a free man, as this deponent believes and always understood; that the wife of said Mintus Northup, and mother of Solomon, was a free woman; that from the year 1818 until the time of the death of said Mintus Northup, about the year 1829, this deponent was very well acquainted with the said Mintus Northup; that he was a respectable man in the community in which he resided, and was a free man, so taken and esteemed by all his acquaintances; that this deponent has also been and was acquainted with his son Solomon Northup, from the said year 1818 until he left this part of the country, about the year 1840 or 1841; that he married Anne Hampton, daughter of William Hampton, a near neighbor of this deponent; that the said Anne, wife of said Solomon, is now living and resides in this vicinity; that the said Mintus Northup and William Hampton were both reputed and esteemed in this community as respectable men. And this deponent saith that the said Mintus Northup and his family, and the said William Hampton and his family, from the earliest recollection and acquaintance of this deponent with him (as far back as 1810,) were always reputed, esteemed, and taken to be, and this deponent believes, truly so, free citizens of the State of New-York. This deponent knows the said William Hampton, under the laws of this State, was entitled to vote at our elections, and he believes the said Mintus Northup also was entitled as a free citizen with the property qualification.[Pg 333] And this deponent further saith, that the said Solomon Northup, son of said Mintus, and husband of said Anne Hampton, when he left this State, was at the time thereof a free citizen of the State of New-York. And this deponent further saith, that said Anne Hampton, wife of Solomon Northup, is a respectable woman, of good character, and I would believe her statements, and do believe the facts set forth in her memorial to his excellency, the Governor, in relation to her said husband, are true.
Orville Clark, from the village of Sandy Hill, in Washington County, New York, being duly sworn, states that he is over fifty years old; that in 1810 and 1811, or for most of those years, he lived in Sandy Hill and Glens Falls; that he knew Mintus Northup, a Black man, who he believes was always a free man; that Mintus's wife and Solomon’s mother was also a free woman; that from 1818 until Mintus Northup's death around 1829, he was well acquainted with Mintus, who was a respected member of the community and regarded as free by everyone who knew him; that he has also known Solomon Northup since 1818 until Solomon left the area around 1840 or 1841; that Solomon married Anne Hampton, the daughter of William Hampton, a close neighbor; that Anne, the wife of Solomon, is still alive and lives nearby; that both Mintus Northup and William Hampton were regarded as respectable men in the community. He further states that Mintus Northup and his family, along with William Hampton and his family, from his earliest memories (as far back as 1810), were always recognized and believed to be free citizens of New York State. He knows that William Hampton, under the laws of this state, had the right to vote in elections, and believes that Mintus Northup also had that right as a free citizen with the property qualification. He also states that Solomon Northup, Mintus's son and Anne Hampton's husband, was a free citizen of New York when he left the state. Additionally, he says that Anne Hampton, Solomon Northup's wife, is a respectable woman of good character, and he believes the statements she made in her memorial to the Governor regarding her husband are true.[Pg 333]
(Signed,) ORVILLE CLARK.
(Signed,) ORVILLE CLARK.
Sworn before me, November
19th, 1852.
U. G. Paris, Justice of the Peace.
Sworn before me, November
19th, 1852.
U.G. Paris, Justice of the Peace.
State of New-York:
Washington County, ss.
State of New York:
Washington County, ss.
Benjamin Ferris, of the village of Sandy Hill, in said county, being duly sworn, doth depose and say—that he is now fifty-seven years old, and has resided in said village forty-five years; that he was well acquainted with Mintus Northup, named in the annexed memorial of Anne Northup, from the year 1816 to the time of his death, which occurred at Fort Edward, in the fall of 1829; that he knew the children of the said Mintus, namely, Joseph Northup and Solomon Northup, and that the said Solomon is the same person named in said memorial; that said Mintus resided in the said county of Washington to the time of his death, and was, during all that time, a free citizen of the said State of New-York, as deponent verily believes; that said memorialist, Anne Northup, is a woman of good character, and the statement contained in her memorial is entitled to credit.
Benjamin Ferris, from the village of Sandy Hill in the same county, being duly sworn, says that he is now fifty-seven years old and has lived in that village for forty-five years. He was well acquainted with Mintus Northup, mentioned in the attached memorial of Anne Northup, from 1816 until his death, which occurred in Fort Edward in the fall of 1829. He knew Mintus's children, Joseph Northup and Solomon Northup, and confirms that Solomon is the same person mentioned in the memorial. Mintus lived in Washington County until his death and was, throughout that time, a free citizen of New York, as this deponent truly believes. Anne Northup, the memorialist, is a woman of good character, and the claims made in her memorial deserve to be taken seriously.
(Signed) BENJAMIN FERRIS.
(Signed) BENJAMIN FERRIS.
Sworn before me, November
19th, 1852.
U. G. Paris, Justice of the Peace.
Sworn before me, November
19th, 1852.
U.G. Paris, Justice of the Peace.
State of New-York:
Executive Chamber, Albany, Nov. 30, 1852.
New York State:
Executive Chamber, Albany, Nov. 30, 1852.
I hereby certify that the foregoing is a correct copy of certain proofs filed in the Executive Department, upon which I have appointed Henry B. Northup an Agent of this State, to take proper proceedings in behalf of Solomon Northup, there in mentioned.
I certify that the above is an accurate copy of certain documents filed in the Executive Department, based on which I have appointed Henry B. Northup as an agent of this state to take the appropriate actions on behalf of Solomon Northup mentioned therein.
(Signed,) WASHINGTON HUNT.
(Signed,) WASHINGTON HUNT.
By the Governor.
J. F. R., Private Secretary.
By the Governor.
J. F. R., Private Secretary.
State of New-York:
Executive Department.
State of New York:
Executive Department.
Washington Hunt, Governor of the State of New-York,
to whom it may concern, greeting:
Washington Hunt, Governor of the State of New York,
to whom it may concern, greetings:
Whereas, I have received information on oath, which is satisfactary to me, that Solomon Northup, who is a free citizen of this State, is wrongfully held in slavery, in the State of Louisiana:
Whereas, I have received information under oath, which is satisfactory to me, that Solomon Northup, who is a free citizen of this State, is being wrongfully held in slavery in the State of Louisiana:
And whereas, it is made my duty, by the laws of this State, to take such measures as I shall deem necessary to procure any citizen so wrongfully held in slavery, to be restored to his liberty and returned to this State:
And since it's my responsibility under the laws of this State to take whatever steps I believe are necessary to secure the release of any citizen who is wrongfully held in slavery and to return them to this State:
Be it known, that in pursuance of chapter 375 of the laws of this State, passed in 1840, I have constituted, appointed and employed Henry B. Northup, Esquire, of the county of Washington, in this State, an Agent, with full power to effect the restoration of said Solomon Northup, and the said Agent is hereby authorized and empowered to institute such proper and legal proceedings, to procure such evidence, retain such counsel, and finally to take such measures as will be most likely to accomplish the object of his said appointment.
Let it be known that in accordance with chapter 375 of the laws of this State, passed in 1840, I have appointed and employed Henry B. Northup, Esquire, from Washington County in this State, as an Agent. He has full authority to secure the restoration of Solomon Northup, and this Agent is hereby authorized to initiate appropriate legal actions, gather necessary evidence, hire legal counsel, and take any steps that will most effectively achieve the purpose of his appointment.
He is also instructed to proceed to the State of Louisiana[Pg 335] with all convenient dispatch, to execute the agency hereby created.
He is also instructed to go to the State of Louisiana[Pg 335] as quickly as possible to carry out the agency established here.
In witness whereof, I have hereunto subscribed my name, and affixed the privy seal of the State, at Albany, this 23d day of November, in the year of our Lord 1852.
In witness whereof, I have signed my name and attached the state seal, in Albany, on this 23rd day of November, in the year 1852.
(Signed,) WASHINGTON HUNT.
(Signed,) WASHINGTON HUNT.
James F. Ruggles, Private Secretary.
James F. Ruggles, Personal Assistant.
C.—Page 309.
State of Louisiana:
Parish of Avoyelles.
State of Louisiana:
Avoyelles Parish.
Before me, Aristide Barbin, Recorder of the parish of Avoyelles, personally came and appeared Henry B. Northup, of the county of Washington, State of New-York, who hath declared that by virtue of a commission to him as agent of the State of New-York, given and granted by his excellency, Washington Hunt, Governor of the said State of New-York, bearing date the 23d day of November, 1852, authorizing and empowering him, the said Northup, to pursue and recover from slavery a free man of color, called Solomon Northup, who is a free citizen of the State of New-York, and who was kidnapped and sold into slavery, in the State of Louisiana, and now in the possession of Edwin Epps, of the State of Louisiana, of the Parish of Avoyelles; he, the said agent, hereto signing, acknowledges that the said Edwin has this day given and surrendered to him as such agent, the said Solomon Northup, free man of color, as aforesaid, in order that he be restored to his freedom, and carried back to the said State of New-York, pursuant to said commission, the said Edwin Epps being satisfied from the proofs produced by said agent, that the said Solomon Northup is entitled to his freedom. The parties consenting that a certified copy of said power of attorney be annexed to this act.
Before me, Aristide Barbin, Recorder of the parish of Avoyelles, Henry B. Northup, from Washington County, New York, came forward to state that, under a commission as the State of New York's agent, granted by Governor Washington Hunt on November 23, 1852, he is authorized to pursue and recover a free man of color named Solomon Northup. Solomon is a free citizen of New York who was kidnapped and sold into slavery in Louisiana and is currently held by Edwin Epps in Avoyelles Parish, Louisiana. The agent, signing below, acknowledges that Edwin Epps has today given and surrendered Solomon Northup to him so he can be restored to freedom and returned to New York, under the authority of the commission. Edwin Epps is satisfied, based on proof provided by the agent, that Solomon Northup is indeed entitled to his freedom. The parties agree that a certified copy of the power of attorney will be attached to this document.
Done and signed at Marksville, parish of Avoyelles, this fourth day of January, one thousand eight hundred and fifty-three, in the presence of the undersigned, legal and competent witnesses, who have also hereto signed.
Done and signed in Marksville, Avoyelles Parish, on January 4, 1853, in the presence of the undersigned legal and competent witnesses, who have also signed below.
(Signed,) HENRY B. NORTHUP.
EDWIN EPPS.
ADE. BARBIN, Recorder.
(Signed,) HENRY B. NORTHUP.
EDWIN EPPS.
ADE. BARBIN, Recorder.
Witnesses:
H. Taylor,
John P. Waddill.
Witnesses:
H. Taylor,
John P. Waddill.
State of Louisiana:
Parish of Avoyelles.
State of Louisiana:
Avoyelles Parish.
I do hereby certify the foregoing to be a true and correct copy of the original on file and of record in my office.
I hereby certify that the above is a true and accurate copy of the original document on file and recorded in my office.
Given under my hand and seal of office as Recorder in and for the parish of Avoyelles, this 4th day of January, A. D. 1853.
Issued with my signature and official seal as Recorder for the parish of Avoyelles on January 4, 1853.
(Signed,) ADE. BARBIN, Recorder.
(Signed,) ADE. BARBIN, Clerk.
THE END
THE END
Transcriber's Notes
Transcriber's Notes
The transcriber made these changes to the text:
The transcriber made these updates to the text:
- p. xi., Chalenged --> Challenged
- p. xiii., Coversation --> Conversation
- p. xvi, expresssion --> expression
- p. 53, hight --> height
- p. 58, susually --> usually
- p. 86, She's not for sale. --> She's not for sale."
- p. 97, looded --> looked
- p, 103, capenter --> carpenter
- p. 106, aligators --> alligators
- p. 112, Chenyville --> Cheneyville
- p. 135, gripe --> grip
- p. 138, loose --> lose
- p. 149, listing --> listening
- p. 156, an one --> a one
- p. 224, maintin --> maintain
- p. 244, LEW CHEENEY --> LEW CHENEY
- p. 274, priviliges --> privileges
- p. 296, 'bringing down his hand emphatically on the table,' -->
bringing down his hand emphatically on the table, - p. 314, reppresented --> represented
- p. 316, offer- --> offered
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