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BLACKWOOD'S
EDINBURGH MAGAZINE.

BLACKWOOD'S
EDINBURGH MAGAZINE.

PRINTED BY WILLIAM BLACKWOOD AND SONS, EDINBURGH.

PRINTED BY WILLIAM BLACKWOOD AND SONS, EDINBURGH.

BLACKWOOD'S
Edinburgh

MAGAZINE.
VOL. 69.
JANUARY-JUNE 1851.

WILLIAM BLACKWOOD & SONS, EDINBURGH;
AND
37 PATERNOSTER ROW, LONDON.

WILLIAM BLACKWOOD & SONS, EDINBURGH;
AND
37 PATERNOSTER ROW, LONDON.

1851.

1851.


BLACKWOOD'S
EDINBURGH MAGAZINE.

No. CCCCXXIII.JANUARY, 1851.Vol. LXIX.

No. 423.JANUARY, 1851.Vol. 69.

CONTENTS.

The Currency Extension Act of Nature, 1
My Novel; or, Varieties in English Life. Part V., 20
Bio, 40
The Song of the Nibelungs, 55
Extra Chapters from the History of John Bull, 69
Hungarian Military Drawings, 89
The Message of Seth. By Delta, 107
Nature's Voice, 111
UK Labour and Foreign Reciprocity, 112

EDINBURGH:

EDINBURGH:

WILLIAM BLACKWOOD & SONS, 45 GEORGE STREET; AND 37 PATERNOSTER ROW, LONDON.

WILLIAM BLACKWOOD & SONS, 45 GEORGE STREET; AND 37 PATERNOSTER ROW, LONDON.

To whom all communications (post paid) must be addressed.

All communications (post paid) should be addressed to.

SOLD BY ALL THE BOOKSELLERS IN THE UNITED KINGDOM.

SOLD BY ALL THE BOOKSTORES IN THE UNITED KINGDOM.

PRINTED BY WILLIAM BLACKWOOD AND SONS, EDINBURGH.

PRINTED BY WILLIAM BLACKWOOD AND SONS, EDINBURGH.


BLACKWOOD'S
EDINBURGH MAGAZINE.

Blackwood's Edinburgh Magazine.

No. CCCCXXIII.JANUARY, 1851.Vol. LXIX.

No. 423. JANUARY, 1851. Vol. 69.

THE CURRENCY EXTENSION ACT OF NATURE.

Whoever has examined with attention the past annals of mankind, must have become aware that the greatest and most important revolutions that have occurred in human affairs have originated in the variations which from time to time have taken place in the supply of the precious metals which could be obtained for the use of man. As they constitute, by the universal consent of the world, the common medium of exchange and measure of value among nations, their plenty or scarcity has an immediate and powerful influence upon the remuneration of industry and the activity of the working-classes in all countries. According as they are increasing or diminishing, abundant or awanting, is the condition of the people prosperous or calamitous—the national prospects bright or gloomy. No amount of human exertion, no efforts of human patriotism, can sustain the national fortunes for any length of time, or diffuse general and enduring prosperity among the people, if the existing medium of exchange is below what their numbers and transactions require; because, in such a case, prices are constantly declining, credit is liable to periodical and ruinous contractions, and industry, on an average of years, ceases to meet with its due reward. No calamities are insuperable, no dangers insurmountable, when a currency is provided adequate to the wants of men, and capable of extension in proportion to their necessities; because, in such a case, prices are rising or remunerative, and individual effort, stimulated by the prospect of an adequate return, becomes universal, and acts powerfully and decisively upon the general welfare of society and the issue of the national fortunes.

Anyone who has closely studied the history of humanity must have noticed that the major revolutions and significant changes in human affairs have often come from fluctuations in the availability of precious metals used by people. Because these metals are universally accepted as a common medium of exchange and a measure of value between nations, their abundance or scarcity directly and powerfully affects the compensation for labor and the activity of the working classes everywhere. When the supply of these metals is increasing or decreasing, plentiful or lacking, the situation of the people can be either prosperous or disastrous—the national outlook can be bright or dark. No amount of human effort or patriotism can maintain a nation’s prosperity for long or spread lasting wealth among the population if the current medium of exchange falls short of what their numbers and transactions need; in such cases, prices continually fall, credit faces periodic and damaging contractions, and, over time, the industry struggles to receive adequate rewards. No hardship is insurmountable, and no threat is unbeatable when a currency meets the needs of people and is flexible enough to grow with their demands; in such situations, prices tend to rise or remain favorable, and individual efforts, encouraged by the promise of a fair return, become widespread, significantly impacting the overall well-being of society and the fate of the nation.

The two greatest revolutions which have taken place in the annals of the species, and which have for ever left their traces on the fortunes of mankind, have arisen from the successive diminution and increase in the supply of the precious metals for the use of the world. There can be no doubt that the decline and fall of the Roman empire—so long and falsely ascribed to its latter extension, plebeian slavery, and patrician corruption—was in reality mainly owing to the failure in the mines of Spain and Greece, from which the precious metals in ancient times were chiefly obtained, joined to the unrestricted importation of grain from Egypt and Libya, which ruined the profit of the harvests and destroyed the agriculture of Italy and Greece, at once paralysing industry, and rendering taxes overwhelming.[1] We know now to what the failure of these mines, attended with such portentous results, was owing. It was to the [Pg 2]exhaustion of the auriferous veins in Spain and Greece near the surface, from long-continued working, and the extreme hardness of the rock in which they were imbedded farther down, which seems to be a general law of nature all over the world,[2] and which rendered working them, to any considerable depth, no longer a source of profit. On the other hand, the prodigious start which Europe took during the sixteenth and seventeenth centuries, and which has implanted the European race for ever in the new hemisphere, is well known to have been mainly owing to the discovery of the mines of Mexico and Peru, and the continual rise of prices during nearly two centuries, which took place all over the world, from the constant and increasing influx of the precious metals drawn out of their rich strata.

The two biggest revolutions in human history, which have permanently impacted the fate of humanity, stem from the rise and fall of the supply of precious metals. It's clear that the decline and collapse of the Roman Empire—often wrongly attributed to its later expansion, plebeian slavery, and patrician corruption—actually resulted mainly from the depletion of mines in Spain and Greece, which were the main sources of precious metals in ancient times. This was coupled with the unrestricted import of grain from Egypt and Libya, which ruined profits from harvests and devastated agriculture in Italy and Greece, severely crippling industry and making taxes unbearable.[1] We now understand the reasons behind this mine failure, which had such dire consequences. It was due to the exhaustion of gold-bearing veins in Spain and Greece near the surface, from prolonged mining, and the extreme hardness of the rock deeper down where they were embedded, which appears to be a natural law worldwide,[2] making it no longer profitable to mine at greater depths. On the other hand, the incredible growth that Europe experienced during the sixteenth and seventeenth centuries, which firmly established the European race in the New World, is well-known to have been primarily due to the discovery of the mines in Mexico and Peru and the continuous rise in prices globally for nearly two centuries, fueled by the constant influx of precious metals extracted from these rich deposits.

The greatest and most momentous contests which have taken place among nations, have been in a great degree determined by the discovery or use, by one of the belligerents, of an expansive currency, to which the other was for a time a stranger. The most memorable strife in antiquity, that between Rome and Carthage, on which depended whether Europe or Africa was to become the mistress of the civilised world, was in reality determined by a great extension of the Italian circulating medium during the second Punic war; and that dreadful contest was less brought to a successful issue by the firmness of the senate or the arms of Scipio, than by the wisdom of a decree which virtually, at the crisis of its fate, doubled the currency of the Roman republic.[3] The Transatlantic revolution was brought to a successful issue in the same way; and the independence of the United States is less to be ascribed to the imbecility of British counsels, or the wisdom of American generalship, than to the establishment of a paper currency, which sustained the efforts of the insurgent states when they had no other resources wherewith to maintain the contest. It was the assignats, as all the world knows, that set on foot those prodigious armies which, amidst the destruction of all private fortunes, enabled France, during the Reign of Terror, to repel the assault of all the European powers; and the coalition which at last overturned the empire of Napoleon was sustained by a vast system of paper currency, issued in 1813 in Germany, which, guaranteed by the four Allied powers, passed as gold from the Atlantic Ocean to the wall of China, and arrayed all the armies of Europe in dense and disciplined battalions on the banks of the Rhine. Of what incalculable importance it was may be judged of by the dreadful straits to [Pg 3]which Wellington, for five previous years, had been reduced by its want. Great Britain emerged victorious from the strife, chiefly from the powerful influence of the same omnipotent agent. Vain would have been the constancy of Pitt, the genius of Nelson, or the wisdom of Wellington, if the paper currency, established in 1797, had not given her people the sinews of war, and the means of illimitable industry, when the Continent was shut to her commerce, and the whole precious metals were drained away by the necessities of Continental warfare. Nor have the effects of the opposite system, pursued since the peace, been less striking and momentous; for the contraction of British currency to one half of its former dimensions, by the bills of 1819 and 1844, has brought about the dreadful panics of 1825, 1837, and 1847, induced by the decline of prices and the sufferings it occasioned. The English revolution of 1832 transferred power in the British islands exclusively to the inhabitants of towns, and spread such misery through the rural population, that three hundred thousand emigrants now annually leave the British islands for Transatlantic or Australian shores.

The biggest and most significant battles between nations have often been determined by one side discovering or using a strong currency that the other side wasn’t familiar with for a while. The most notable conflict in ancient times, the one between Rome and Carthage, which decided whether Europe or Africa would dominate the civilized world, was actually influenced by a large increase in the Italian money supply during the second Punic War. That brutal conflict was resolved not so much by the determination of the senate or the leadership of Scipio, but by the clever decision that effectively doubled the currency of the Roman Republic at a crucial moment.[3] The Transatlantic Revolution was resolved in a similar fashion; the independence of the United States is less due to the incompetence of British strategies or the skill of American generals than to the creation of a paper currency that supported the efforts of the rebellious states when they had no other resources to continue the fight. It was the assignats, as everyone knows, that formed those massive armies which, despite the destruction of all private wealth, allowed France during the Reign of Terror to fend off all European powers; and the coalition that ultimately toppled Napoleon’s empire was supported by a vast system of paper currency issued in Germany in 1813, which, backed by the four Allied powers, circulated like gold from the Atlantic Ocean all the way to the Great Wall of China, gathering all the armies of Europe into strong and organized battalions along the Rhine. Its enormous significance can be gauged by the difficult situations Wellington faced for the previous five years due to its absence. Great Britain gained victory mainly due to the powerful influence of this essential agent. The determination of Pitt, the brilliance of Nelson, or the wisdom of Wellington would have been futile if the paper currency established in 1797 hadn’t provided the British people with the means to wage war and the capacity for boundless industry when the Continent was closed to their trade and all precious metals had been drained away by the demands of Continental warfare. The repercussions of the opposing system, adopted since the peace, have also been striking and significant; the reduction of British currency to half its former size by the laws of 1819 and 1844 led to the severe crises of 1825, 1837, and 1847, sparked by falling prices and the hardships it caused. The English revolution of 1832 shifted power in the British Isles solely to urban residents and caused such suffering among the rural population that three hundred thousand emigrants now leave the British Isles each year for Transatlantic or Australian destinations.

As the expansion or contraction of the circulating medium is thus an agent of such prodigious power and irresistible weight, both upon the fortunes of particular states and the general progress of the species, so it will be found upon examination that it is by a withholding or letting loose the fertilising flood, that Providence appears often to act most directly and decisively upon human affairs. When a nation has performed its mission, and is to make room for other actors on the great stage of the world, if its power has rendered conquest by a foreign enemy impossible, a contraction of its domestic currency paralyses its internal strength, and renders dissolution, at no distant period, a matter of certainty. If a great start is prepared for human industry, if new continents are laid open to its energies, and an unusual impulse communicated to its activity by the development of social and democratic passions, a vast addition is suddenly made to its metallic resources, and the increased numbers or enhanced efforts of mankind are amply sustained by the newly opened treasures of the reserves of nature. Rome, impregnable to the assaults of undisciplined barbarians, yielded, at the appointed season, to the contraction of its domestic currency, which rendered the maintenance of armaments adequate to the public defence a matter of impossibility in the later days of the empire; and when the discovery of the compass, of the art of printing, and of the new hemisphere, had at once given a vast impulse to European activity, and provided new and boundless fields for its exertion, the mines of Potosi and Mexico were suddenly thrown open, and nature provided a suitable reward for all this enhanced effort by the continually rising price of its produce.

As the growth or decline of the circulating money supply is such a powerful and significant force affecting the fortunes of individual nations and the overall progress of humanity, it becomes clear upon closer look that it is by controlling the flow of money that Providence often impacts human affairs most directly and effectively. When a nation has fulfilled its purpose and needs to make space for new players on the global stage, if its strength has made foreign conquest impossible, a reduction in its domestic currency can weaken its internal power, making disintegration inevitable in the near future. If there is a great opportunity for human industry, if new continents are opened to its potential, and an extraordinary boost is given to its activities through the rise of social and democratic movements, a significant increase in its precious metal resources occurs, and the growing numbers or heightened efforts of people are well-supported by nature's newly revealed treasures. Rome, once invulnerable to the attacks of undisciplined invaders, eventually fell victim to the decrease in its domestic currency, which made it impossible to maintain sufficient military defense in the empire's later days; and when the discovery of the compass, the invention of the printing press, and the exploration of the new world provided a tremendous surge in European activity and new, limitless opportunities, the mines of Potosi and Mexico were suddenly opened up, and nature rewarded all these intensified efforts with continually rising prices for its goods.

That a period of equal, perhaps greater activity, than that which followed the discoveries of Columbus, would succeed the outbreak of the social passions that occasioned the French Revolution, has long been familiar to the thinking part of men, and unequivocal proofs of the reality of the change may be seen in every direction around us. But sufficient attention has not hitherto been paid to the extraordinary encouragement which this increased mental energy has received, from the facilities which have been placed at its disposal by the mechanical discoveries of the last half century. Yet are they such as to throw all past discoveries into the shade, and give an impulse to human affairs which has scarcely been exceeded since the first separation of the dwellers in cities and the sojourners in the fields. The steam-engine has wrought these prodigies. Applied to mechanical invention, and the moving of machinery, it has multiplied tenfold the powers of urban industry, elevated the districts possessing the necessary fuel to the clouds, cast down places once the seats of commercial greatness, but destitute of that essential element in modern manufacturing energy, to the dust. Applied to the propelling of vessels, it has more than halved the breadth of the ocean, rendered navigable against the current the[Pg 4] greatest rivers, sent the colonists of Europe in countless multitudes up the streams of the New World, and provided an entrance for civilised man into the greatest continents by the very magnitude of the waters which flow down from their inaccessible mountains, or are fed in their marshy plains. Applied to travelling by land, it has diminished distance to a third—brought the capital of every civilised state into close proximity to its most distant provinces; while the simultaneous discovery of the electric telegraph has rendered the communication of intelligence all but instantaneous, and made the circulation of ideas and, it is to be feared, also of passions, as rapid over a mighty empire as heretofore it was in the streets of a crowded capital.

The idea that a period of equal, if not greater, activity than what followed Columbus's discoveries would come after the social upheaval sparked by the French Revolution has been recognized for a long time by those who think critically. Clear evidence of this change can be observed all around us. However, not enough attention has been given to the remarkable boost this increased intellectual energy has received from the advantages provided by the mechanical innovations of the last fifty years. These advancements overshadow all previous discoveries and have given a momentum to human progress that hasn’t been surpassed since the separation of city dwellers from those living in rural areas. The steam engine has made these incredible changes possible. When applied to mechanical inventions and machinery operation, it has increased industrial productivity in cities tenfold, raised regions with the necessary fuel to new heights, and reduced places once thriving with commerce but lacking this essential element of modern manufacturing to nothing. When used in shipping, it has dramatically reduced ocean travel time, made even the largest rivers navigable against the current, sent countless European colonists up the streams of the New World, and allowed civilized people to access vast continents through the large waterways that flow down from their rugged mountains or are fed by marshlands. In terms of land travel, it has cut distances down to a third, bringing the capital of every civilized nation close to its most remote territories. Meanwhile, the simultaneous invention of the electric telegraph has made the exchange of information nearly instantaneous, allowing the flow of ideas—and, unfortunately, emotions—as quickly across a vast empire as it once was in the bustling streets of a capital city.

When nature communicated this vast impulse to human activity, and placed these mighty instruments in the hands of men, she was not unmindful of the extended field for industry which their enlarged numbers and increased energies would require. The plain of the Mississippi, the garden of the world, containing a million of square miles, or six times the area of France, was thrown open to their enterprise. Steam power propelled a thousand vessels through the thick network of natural arteries which in every direction penetrate its vast and fertile plains. In 1790, five thousand Anglo-Saxons were settled in this magnificent wilderness; now their numbers exceed eight millions. Australia has opened its vast prairies, New Zealand its fertile vales, to European enterprise. The boundless plains of Central Russia and Southern Siberia, afforded inexhaustible resources to the rapidly increasing Muscovite population; and an empire which already possesses in Europe and Asia sixty-six million inhabitants, can without apprehension contemplate a continuance of its present rate of increase for centuries to come. The Andes even have been passed; the Rocky Mountains surmounted; and on the reverse of their gigantic piles new states, peopled by the Anglo-Saxon race, are arising, and increasing with unheard-of rapidity, in regions rivalling Italy in the variety and riches of their productions, and exceeding it tenfold in the magnitude of their extent. Proportionate to the wants and necessities of mankind, in an age of such intellectual and physical activity, has been the hitherto untrodden fields which the beneficence of nature has laid open to their industry.

When nature shared this huge drive for human activity and provided powerful tools to people, she was mindful of the wide-ranging opportunities for industry that their growing numbers and increased energy would demand. The Mississippi plain, a garden of the world covering a million square miles—six times the size of France—was opened up for their endeavors. Steam power moved thousands of vessels through the dense network of rivers that spread across its vast, fertile plains. In 1790, five thousand Anglo-Saxons settled in this incredible wilderness; now their population exceeds eight million. Australia has opened its vast grasslands, and New Zealand its fertile valleys, to European ventures. The endless plains of Central Russia and Southern Siberia provide endless resources for the rapidly growing Russian population; an empire that already has sixty-six million people in Europe and Asia can confidently expect to maintain its current growth rate for centuries to come. The Andes have been crossed; the Rocky Mountains conquered; and on the other side of these enormous ranges, new states populated by the Anglo-Saxon people are emerging and growing at an unprecedented speed in areas that rival Italy in the diversity and richness of their products, and far surpass it in scale. The vast, previously untouched lands that nature has opened to human industry are proportionate to the needs and demands of mankind in this age of significant intellectual and physical activity.

These advantages, however, great and unbounded as they are, have been, till very recently, counterbalanced, and perhaps more than counterbalanced, by the serious decrease which, for the greater part of the period that has elapsed since the peace of 1815, has been going on, from the effect of human violence or folly, in the circulating medium of the globe. The South American revolution at once almost destroyed the working of the mines of Mexico and Peru: the annual produce of those mines sank from £10,000,000, to which, according to Humboldt, it had risen prior to 1810, to less than £3,000,000. The diminution in the supply of the precious metals for the use of the globe, from the effects of this most calamitous revolution, which Great Britain did so much to promote, was, during the thirty years which elapsed from 1810 to 1840, certainly not less than £150,000,000 sterling. Contemporaneous with this immense reduction, took place the great contraction of the paper currency of Great Britain, the commercial heart of the globe, which was reduced by the bill of 1819 from £60,000,000, which it had reached in 1814, to little more than £30,000,000, its average since that time. These two great causes of decrease, operating simultaneously during a period of general peace, unbroken industry, great increase in population both in Europe and America, and a vast addition to the transactions and mercantile dealings of men in every part of the world, produced that universal and unlooked-for decline of prices which has been everywhere felt as so discouraging to industry, and nowhere so much so as in the highly taxed and deeply indebted realm of Great Britain. It was the exact converse of the general and long-continued prosperity which the progressive rise of prices consequent on the discovery of the South American mines produced during[Pg 5] the sixteenth and seventeenth centuries. It was apparently the commencement of a long and disastrous period of rise in the value of money, and fall in the price of every species of produce, similar to that which, in the first four centuries of the Christian era, crushed the industry and paralysed the strength of the Roman Empire, and at length prostrated the dominion of the legions before the arms of an untutored and barbarous enemy.

These advantages, however great and limitless as they are, have been, until very recently, offset, and perhaps even outweighed, by the serious decrease that has been occurring for most of the time since the peace of 1815, due to human violence or folly, in the circulating medium of the globe. The South American revolution nearly wiped out the operations of the mines in Mexico and Peru: the annual output of those mines dropped from £10,000,000, which, according to Humboldt, it had reached before 1810, to less than £3,000,000. The reduction in the supply of precious metals for global use, caused by this disastrous revolution which Great Britain did so much to encourage, was certainly not less than £150,000,000 sterling during the thirty years from 1810 to 1840. Alongside this massive reduction, there was a significant contraction of the paper currency in Great Britain, the commercial heart of the globe, which fell by the bill of 1819 from £60,000,000, which it had reached in 1814, to just over £30,000,000, its average since then. These two major causes of decrease, working together during a period of general peace, steady industry, significant population growth in both Europe and America, and a vast increase in transactions and commercial dealings worldwide, led to a widespread and unexpected decline in prices that was felt as particularly discouraging to industry, especially in the heavily taxed and deeply indebted realm of Great Britain. It was the exact opposite of the widespread and prolonged prosperity that the rise in prices following the discovery of the South American mines brought during the sixteenth and seventeenth centuries. It seemed to mark the beginning of a long and damaging period characterized by the rising value of money and falling prices for all types of goods, similar to what happened in the first four centuries of the Christian era, which crushed the economy and weakened the strength of the Roman Empire, eventually leading to the downfall of the legions before the might of an untrained and barbaric enemy.

It is now ascertained, therefore, by the only sure guide in political science—experience—that if no addition to the circulating medium of the globe had been made at a time when so immense an increment was going forward in the numbers and transactions of the most active part of mankind, consequences the most disastrous to human industry and happiness must have taken place. If—when the United States, with their population of 25,000,000 doubling every twenty-five years, and Russia, with its population of 66,000,000 doubling every forty years, and Great Britain, with its population of 29,000,000 doubling in about the same time, and its exports and imports tripling in thirty years, were in a state of full and undiminished activity—there had been no addition made to the circulating medium of the globe, it is difficult to estimate the amount of embarrassment and distress which must have become all but universal. If the circulating medium of the earth had remained stationary, or gone on receiving only its wonted annual increment, when so prodigious an addition was going forward in the numbers and transactions of men, a universal and progressive fall of prices must have ensued. The remuneration of industry must have been halved—the weight of debts and taxes doubled. The fatal increase in the value and power of riches, so truly felt and loudly complained of in the declining days of the Roman empire, would have been everywhere experienced. A money famine would have been universally felt; and, paradoxical as it may appear, dear-bought experience has now taught us that such a famine is attended with more disastrous, because more widely spread and irremovable, consequences, than even a shortcoming in the supply of food for the use of man. The latter may be removed by increased rural activity and a good harvest in a single year. But the former is susceptible of no such remedy. On the contrary, the augmented activity which it brings on, from the general and pinching suffering with which it is attended, only tends to aggravate the common distress, because it multiplies the transactions in which money as a medium of exchange is indispensable, and consequently makes its scarcity in proportion to the existing demand be more severely felt.

It’s clear now, through the only dependable source in political science—experience—that if no increase had been made to the global money supply at a time when such a huge growth was happening in the population and activities of the most dynamic parts of humanity, the results would have been devastating for human industry and happiness. If—when the United States, with its 25 million people doubling every twenty-five years, Russia with its 66 million doubling every forty years, and Great Britain with its 29 million doubling in about the same time while its imports and exports tripled in thirty years—were all in a state of complete and uninterrupted activity, and no addition had been made to the global money supply, it’s hard to gauge how much embarrassment and distress would have become almost universal. If the world’s money supply had remained unchanged, or only had its usual annual increase while such a massive boost was occurring in people and their transactions, we would have seen a widespread and ongoing drop in prices. The rewards for labor would have been cut in half, and the burden of debts and taxes would have doubled. The dangerous rise in the value and power of wealth, which was keenly felt and loudly complained about during the decline of the Roman Empire, would have been universally experienced. A money famine would have been felt everywhere; and, paradoxical as it seems, hard-earned experience has now shown us that such a famine comes with more disastrous, far-reaching, and unfixable consequences than even a shortage of food for people. The latter can be mitigated by increased agricultural activity and a good harvest in just one year. However, the former has no such remedy. On the contrary, the increased activity that it causes, due to the widespread and painful suffering that accompanies it, only exacerbates the common distress, as it increases the number of transactions requiring money as a medium of exchange, thus making its scarcity feel even more acute relative to existing demand.

To this must be added another and most important cause, which operated since the peace of 1815 in withdrawing the precious metals from the globe, arising from the very scarcity of these metals themselves. The addition which their enhanced value made to the riches of the affluent was so great, that it led to a rapid and most important increase in the consumption of gold and silver in articles of luxury. Gold and silver plate, jewels, and other ornaments set in gold, became general among the richer classes, and to an extent unprecedented since the fall of the Roman empire. Gilding was employed so much in furniture, the frames of pictures, the roofs of rooms, carriages, and other articles of state or show, as to withdraw a considerable part of that the most precious of the precious metals from the monetary circulation. The scarcer gold and silver became, the more was this direction of a large portion of it increased, because the richer did the fortunate few who possessed amassed capital become from the daily decline in the price of all other articles of merchandise. This effect was most conspicuous in ancient Rome in its latter days, where, while the legions dwindled into cohorts from the impossibility of finding funds to pay them in large numbers, and the fields of Italy became desolate from the impossibility of obtaining a remunerating price for their produce, the gold and silver vases, statues, and ornaments amassed in the hands of the wealthy patricians in Rome, Constantinople, Alexandria, and the other great cities of the empire, so prodigiously increased, that, with the currency, which formed but a small part of its[Pg 6] amount, their value is estimated by Gibbon at the almost incredible amount of £350,000,000 sterling of our money.

To this, we must add another key reason, which has been at play since the peace of 1815, causing precious metals to disappear from the world due to their own scarcity. The increase in their value significantly boosted the wealth of the rich, leading to a rapid and notable rise in the use of gold and silver for luxury items. Gold and silver tableware, jewelry, and other ornaments set in gold became common among the wealthy, to an extent not seen since the fall of the Roman Empire. Gilding was widely used in furniture, picture frames, room ceilings, carriages, and other luxury items, withdrawing a large portion of these valuable metals from circulation. As gold and silver became scarcer, the trend of diverting a significant amount of it increased, making the fortunate few who had accumulated wealth even richer due to the daily decline in the prices of all other goods. This effect was especially clear in the later days of ancient Rome, where the legions shrank into small groups because there were not enough funds to pay them in large numbers, and Italy's farmland became desolate due to the inability to sell their crops at profitable prices. Meanwhile, the gold and silver vases, statues, and ornaments accumulated by wealthy patricians in Rome, Constantinople, Alexandria, and other major cities of the empire grew so dramatically that, along with the currency—which formed just a small part of its overall value—the total was estimated by Gibbon to be an astonishing £350,000,000 in today’s money.

Bills of exchange and paper money, which have become known and general only in modern Europe, might have gone far to mitigate these disastrous consequences in particular states, or even, if conducted with prudence and regulated by wisdom, might in some places have altogether prevented them. But as paper currency is a new element of surpassing power and efficacy, but recently introduced into common use among men, the principles on which it should be regulated are far from being generally understood. Even if understood, it requires for its due regulation a combination of wisdom and self-denial that can rarely be looked for among the rulers of mankind. The fundamental principles on which its due regulation must be rested—that of being based on certain and available property of some kind, and of being capable of extension in proportion to the increase in the numbers and transactions of men, and the abstraction of the precious metals forming the medium of international circulation, and yet duly restrained and over-issue prevented—were successively overlooked by the greatest and most enlightened nations of the world. Issued in unbounded profusion in France during the fervour of the Revolution and the terrors of European invasion, with no real basis of available property on which to rest, the assignats produced, simultaneously with the prodigious armaments which saved the country, an unheard-of confusion among the transactions and obligations of men, and destroyed in a few years the whole capital of that great country, the accumulated savings of centuries of industry. Contracted with equal rapidity from the influence of the opposite set of interests in Great Britain after the peace, the paper circulation of the British Empire was rendered the instrument of destruction of property as great, and misery as widespread and universal, among its inhabitants, as the assignats or confiscations of the Convention. Adopted with heedless eagerness, and without any adequate safeguards, at one time in America, and checked at another with precipitate and imprudent severity, four-fifths of the wealth of the United States were in a few years swept away by the fearful oscillation of prices consequent on these violent changes. And although wisdom and prudence could easily have devised a system of paper currency which, entirely based upon available property of some kind, and therefore perfectly secure, was yet capable of expansion in proportion to the increase of the numbers and transactions of men, and the temporary abstraction of the precious metals from a particular country by the mutations of commerce or the necessities of war, yet it was evident that no such wise and patriotic system was to be anticipated, till a vast amount of general suffering had enlightened the majority of men on the subject. Least of all could it be hoped for in Great Britain, where the increase and weight of the moneyed interests, and the consequent determination to enhance the value of money, without any regard to its effects on the remuneration of industry, had become such, that no other interest in the State, nor even all other interests allied, were able to make head against it.

Bills of exchange and paper money, which have become widely known and common only in modern Europe, might have significantly reduced these disastrous effects in certain countries, or even, if managed wisely, could have entirely prevented them in some areas. However, since paper currency is a powerful and effective new element that has only recently been adopted by society, the principles for regulating it are still not well understood. Even if they were understood, proper regulation requires a mix of wisdom and self-restraint that is rarely found among the leaders of nations. The essential principles for effective regulation must be based on certain and available property and should be capable of extension in line with the growth in population and transactions, while also managing the withdrawal of precious metals used in international trade, and preventing excessive issuance. These principles were continuously ignored by some of the most advanced nations in the world. In France, during the intense period of the Revolution and amidst the fears of European invasion, paper was issued in limitless quantities without a real basis of available property, leading to massive confusion in financial transactions and obligations, and within a few years wiping out the nation’s entire capital, which had been built up over centuries of hard work. In Great Britain, after the peace, the paper circulation quickly contracted due to opposing interests, becoming a destructive force against property, creating widespread misery much like that caused by the assignats or the confiscations during the Convention. In America, paper currency was adopted with reckless enthusiasm, lacking sufficient safeguards, and then abruptly restricted with severe measures, resulting in the loss of four-fifths of the wealth in the United States within just a few years due to drastic price fluctuations. Although a wise and prudent system of paper currency could have easily been developed, one that would be fully grounded in available property and thus completely secure, while also allowing expansion to keep pace with population and economic growth, it was clear that such a wise and patriotic system wouldn’t emerge until a significant amount of suffering had educated most people on the topic. This was especially unlikely in Great Britain, where the influence and power of moneyed interests had grown so strong that they were focused on increasing the value of money without considering its impact on wages, leaving no other single interest in the State, or even all combined interests, able to effectively challenge it.

The future destinies of mankind, and of this country in particular, seemed, therefore, to be involved in clouds and darkness; nor did any means appear to be within the bounds of possibility by which the difficulties which beset or awaited industry could be obviated. The greater the efforts made by industry, it was plain the greater would be the distress in which it would be involved; because an increase in the transactions of men required an augmentation in the circulating medium by which they were to be conducted; and an addition to the produce of labour, while the currency was fixed or declining, only rendered its remuneration less. The whole object of statesmen and legislators, both in Great Britain and America, had come to be to cheapen everything, and raise the value of money by contracting its amount—augmenting instead of relieving the general distress arising from the inadequacy of the existing circulating medium for the enlarged wants and numbers of men. The evil seemed to be beyond the reach of human[Pg 7] remedy; for in the only country in which a remedy could be effectually applied, the moneyed interests had become so powerful, that Government was set chiefly on measures which, for the sake of private profit, most grievously aggravated it. But Providence is wiser than man: Nature is seldom awanting in the end to those who are suffering from the faults of others. A few bands of American squatters wandered into Texas—a war of aggression on the part of the United States succeeded to make good the settlement—a serious contest took place with Mexico—the Anglo-Saxon race asserted their wonted superiority over the Castilian—California was wrested from them—and by the ultimate effects of that conquest some of the greatest evils inflicted by human selfishness or folly were alleviated, and the destinies of the world were changed!

The future of humanity, and particularly this country, seemed to be shrouded in uncertainty and confusion; there didn't appear to be any realistic ways to overcome the challenges facing industry. It was clear that the more effort put into industry, the greater the distress it would experience; because increased business activity required more circulating currency to support it, and any rise in labor output—while the currency remained fixed or declined—only made its compensation less valuable. The main focus of politicians and lawmakers, both in Great Britain and America, had turned to lowering prices and increasing the value of money by reducing its supply—exacerbating, rather than alleviating, the widespread distress caused by the insufficient circulating medium for the growing needs and population. The problem seemed beyond human resolution; in the only country where an effective solution could be implemented, the financial interests had gained so much power that the government mainly pursued policies that, for the sake of private gain, worsened the situation significantly. But providence is wiser than man: Nature usually provides for those who suffer due to the wrongs of others. A few groups of American settlers moved into Texas—a war of aggression by the United States helped to establish their settlement—a serious conflict ensued with Mexico—the Anglo-Saxon race demonstrated their usual dominance over the Castilian—California was taken from them—and as a result of that conquest, some of the greatest wrongs caused by human greed or foolishness were remedied, changing the fate of the world!

It is a striking proof how much the fortunes of men are in their own hands, and how vain are the choicest gifts of nature if not seconded by the vigour and industry of those for whom they are intended, that the rich auriferous veins, the discovery of which has been attended with such important effects, and is destined to avert so many evils arising from the absurd legislation or selfish desires of men in recent times, had been for three hundred years in the possession of the Spaniards, but they had never found them out! The gold was there, under their feet, in such quantities that its excavation, as will immediately appear, is adequate to double the annual supply of the precious metals for the use of man over the whole world; but they never took the trouble to turn it up! It was so near the surface, and so accessible, being mixed with the alluvial sand and gravel of the country, that it was first discovered in the cutting a common mill-course through a garden, and has since been obtained almost entirely by common labourers digging holes not deeper than ordinary graves through the level surface of the alluvial deposit of the mountains. They had never attempted agricultural operations, nor thought of an improvement which would have led to its detection. The Spaniards, as all the world knows, and as their history in every age has demonstrated, were passionately desirous of gold; and from the days of Columbus they had been familiar with a tradition or report among the native Indians, that there existed beyond the mountains in the far west a country in which gold was as plentiful as the sand on the seashore, and was to be had simply for the trouble of taking it. It was all true it was there, mixed in large quantities with the alluvial deposit of the mountains; yet during three hundred years that they held the country, they never found it out! A single ditch in any part of the flat region, which is above three hundred miles long and forty or fifty broad, would have revealed the treasure, but they never took the trouble to cut it. Before the Anglo-Saxons had been there three months, they had discovered the riches lying below their feet. Such is the difference of races! It is easy to see to which is destined the sceptre of the globe.

It’s a striking proof of how much people control their own fortunes and how useless the greatest natural gifts are if they're not backed by the effort and hard work of those they are meant for. The rich gold veins, which have led to such significant outcomes and are destined to prevent many problems caused by foolish laws or selfish human desires in recent times, had been owned by the Spaniards for three hundred years, yet they never discovered them! The gold was right under their feet, in such large amounts that it could easily double the annual supply of precious metals for the entire world's use; but they never bothered to dig it up! It was so close to the surface and so easy to access, mixed with the river sand and gravel of the area, that it was first found while creating a common mill channel through a garden, and has since been obtained almost entirely by ordinary laborers digging holes not deeper than standard graves in the flat alluvial deposits of the mountains. They never tried any agricultural activities or thought of any improvements that would have led to its discovery. The Spaniards, as everyone knows, and as their history at every point has shown, were intensely eager for gold; and from Columbus's time, they were aware of a tradition among the native Indians that there was a land beyond the mountains in the far west where gold was as abundant as sand on the seashore and could be collected with minimal effort. It was all true—it was there, mixed in large amounts with the mountain alluvial deposits; yet during the three hundred years they ruled the land, they never found it! A single ditch anywhere in the flat area, which stretches over three hundred miles long and forty or fifty miles wide, would have uncovered the treasure, but they never took the trouble to dig it. Before the Anglo-Saxons had been there for three months, they discovered the riches lying beneath them. Such is the difference between races! It's clear who is meant to hold the scepter of the world.

It is impossible as yet to say with positive certainty what is the amount of gold which may be obtained for a long period from this auriferous region; but it is already evident that it will be very great—much greater than was at first anticipated. The following extract, from the great and able Free-Trade organ, the Times, of Nov. 19, 1850, will show what amount has been realised and exported from San Francisco last year, and what may be anticipated in the next:—

It’s still too early to say for sure how much gold can be extracted from this gold-rich area in the long run; however, it’s already clear that the amount will be significant—much more than originally expected. The following excerpt from the influential Free-Trade publication, the Times, dated November 19, 1850, will indicate how much has been mined and shipped from San Francisco last year, as well as what can be anticipated for the future:—

"Some estimates have lately been formed of the shipments of gold received in Europe from California to the present time, which, we believe, may be regarded as tolerably accurate, and according to which the amount is about £3,300,000. On the other side, up to the end of September, the receipts at the two mints of the United States had been about 31,000,000 dols., or £6,200,000. Since that time we have had advices of farther arrivals at New York and New Orleans amounting to £500,000. An aggregate is consequently formed of exactly £10,000,000. To this must be added, in order to estimate the total production, not only the amounts which have found their way to China, Manilla, Australia, Oregon, the Sandwich Islands, the States of Spanish America, &c., but also the total which has been retained in California for the purposes of currency. The population[Pg 8] in that country now ranges somewhere between 200,000 and 300,000, and although a considerable amount of silver dollars have been imported, the bulk of the circulation is believed still to be in the form of gold-dust or of gold tokens. If the 250,000 persons possess, on an average, £10 a-piece, we have a sum of £2,500,000; and, looking at the expense of a week's maintenance in the country, as well as the large quantities constantly in transit, as well as the reserves, which, as was shown by the last advices, the various deposit-houses are compelled to retain to meet sudden runs, it is probable that this is under the real total. Taking all points into consideration, it may, therefore, be assumed that the whole which has been raised is equal to at least £13,000,000 sterling. Of this production, according to recent official returns from the United States, nearly four-fifths have taken place during the present year. Of 25,966,817 dols. received in the United States Mint at Philadelphia, up to the end of September last, only 44,177 dols. had arrived in 1848, and 5,481,430 dols. in 1849, while the quantity in 1850 had been 20,441,210 dols. The same proportions would probably prevail with regard to the sums distributed to other places; and we are, therefore, led to the supposition that the export this year has already actually reached upwards of £10,000,000, although the results of two additional months have yet to be known. It will be observed, consequently, that the unexpected feature which has hitherto attended the progress of this new region—namely, that almost all the accounts from it, although deemed exaggerations at first, have proved ultimately to have been understatements—is still presented. At the commencement of 1850 the most sanguine expectations that were formed in any direction fixed its probable yield at £10,000,000; and not only has this been exceeded, but each quarter of the year has thus far shown an increase of nearly half upon the amount gathered in the preceding one. Thus the receipts at Philadelphia, for the first three months, were 4,370,714 dols., while they were 6,920,496 dols. for the second, and again 9,250,000 dols. for the third. This rate of augmentation coincides with the influx of population, and, as the emigration to the country is certain to be continued until the remuneration it affords for labour is brought to a level with the advantages offered elsewhere, there is no reason, so long as we are without accounts of an apparent limit to the field of operations, to anticipate anything else than a steady continuance of an improving ratio. So far from a limit having yet been found, each fresh exploration seems to develope new and more favourable localities, and an extended discovery of dry diggings lately alleged to have been made, together with the steps in progress elsewhere to crush the mountain ore by machinery, appears to hold out the prospect that, even with the approach of winter, there will scarcely be a suspension of the prevailing activity."—Times, Nov. 19, 1850.

"Recent estimates have been made regarding the gold shipments received in Europe from California up to now, which we believe are fairly accurate, and suggest the total is about £3,300,000. On the other side, by the end of September, the receipts at the two mints in the United States had reached about 31,000,000 dollars, or £6,200,000. Since then, we've received reports of additional arrivals in New York and New Orleans amounting to £500,000. This brings the total to exactly £10,000,000. To estimate the overall production, we need to consider not just the amounts sent to China, Manila, Australia, Oregon, the Sandwich Islands, and the states of Spanish America, but also the total retained in California for currency. The population in California is now estimated to be between 200,000 and 300,000, and although a significant amount of silver dollars has been imported, most of the circulation is believed to still be in the form of gold dust or gold tokens. If the 250,000 people have an average of £10 each, that totals £2,500,000. Considering the cost of living in the area, along with the large amounts constantly being transported and the reserves, as indicated by the latest reports, the deposit houses need to keep on hand to meet sudden demands, it’s likely that this figure is lower than the actual total. Therefore, taking everything into account, it can be assumed that the total raised is at least £13,000,000 sterling. According to recent official statistics from the United States, nearly four-fifths of this production occurred this year. Of the 25,966,817 dollars received at the United States Mint in Philadelphia up to the end of September, only 44,177 dollars arrived in 1848 and 5,481,430 dollars in 1849, while the amount in 1850 was 20,441,210 dollars. The same distribution would likely apply to the amounts sent to other locations; hence, it seems that exports this year have already exceeded £10,000,000, although we’re still waiting for the results from the last two months. As a result, it’s noticeable that the unexpected aspect of the development of this new area—namely, that almost all the reports from it, initially viewed as exaggerated, have ultimately turned out to be understatements—remains true. At the beginning of 1850, the most optimistic projections estimated its potential yield at £10,000,000; not only has this been surpassed, but each quarter of the year so far has shown an increase of nearly half compared to the previous one. For instance, the receipts in Philadelphia for the first three months were 4,370,714 dollars; for the second quarter, they were 6,920,496 dollars, and for the third, they were 9,250,000 dollars. This growth aligns with the population influx, and since emigration to the area is expected to continue until wages reflect what’s offered elsewhere, there’s no reason, as long as we don’t have reports indicating a clear limit to operations, to expect anything other than a steady increase. Instead of a limit being found, every new exploration seems to reveal new and better locations, and a recent report of dry diggings being discovered, along with ongoing efforts to process mountain ore using machinery, suggests that even with winter approaching, the prevailing activity will hardly pause."—Times, Nov. 19, 1850.

By the last accounts there was no less than a million sterling exported from California in six days. This amount of gold, great as it is, however, is by no means the whole of the supply which has been obtained. It is the regular measured amount only—what entered the custom-house books, and was exported in the entered traders. But who can estimate the amount which in those vast and desolate regions has been amassed by individuals, and made its way out of the country in their private possession, or secretly in shipments of which no account was kept? It is incalculable: like the plunder amassed during the sack of a capital or province, it may be guessed at, but cannot be ascertained with anything approaching to accuracy. Probably the amount thus acquired, but not entering any public records, may equal all that is ascertained from the custom-house books. But call it only a half, or fifty per cent, it will follow that last year the amount raised was upwards of £15,000,000, and this year (1851) may be expected to reach £17,000,000 or £18,000,000! If so, it will nearly double the annual supply of the precious metals for the use of the globe, which at present, from all sources, is between £16,000,000 and £17,000,000. It may with confidence be anticipated, that how secretly soever great part of this treasure may be smuggled or conveyed out of California, none, or at least very little of it, will be lost. It will all be carefully preserved, and sooner or later find its way into the circulation of the world, or be manufactured into the gold ornaments and vessels which minister to its luxury or magnificence. Nothing more is required to show the prodigious influence of this great change; beyond all question it will, in its ultimate effects, alter the face of the globe.

By the latest reports, no less than a million pounds has been exported from California in six days. This amount of gold, impressive as it is, is by no means the total supply that has been gathered. It represents only the officially recorded amount—what was logged in the customs records and exported by the registered traders. But who can estimate how much has been collected by individuals in those vast and remote areas, making its way out of the country through personal possession or secretly in shipments that went unrecorded? It's beyond calculation: like the loot gathered during the plundering of a capital city or province, we can make guesses but can't determine it with any real accuracy. It's likely the unrecorded amount equals what is confirmed in the customs records. If we call it just half, or fifty percent, that means last year the total raised was over £15,000,000, and this year (1851) could be expected to reach £17,000,000 or £18,000,000! If that's the case, it will nearly double the annual supply of precious metals available globally, which is currently between £16,000,000 and £17,000,000. We can confidently anticipate that, no matter how secretly much of this treasure gets smuggled or transported out of California, little to none of it will be lost. It will all be carefully preserved and eventually find its way into global circulation or be turned into gold jewelry and vessels that contribute to luxury and grandeur. Nothing more is needed to demonstrate the enormous impact of this significant change; without a doubt, it will eventually alter the face of the earth.

Mr M'Culloch observes in his Commercial Dictionary—"Should eight or ten millions yearly, in addition to the present supply, be obtained from any other source, it will produce a gradual alteration of prices, similar to that which took place three centuries ago on the discovery of the mines of Mexico and Peru." No one can doubt that this observation is well founded; but if the effect of eight or ten millions annually added to the treasures of the world would be so considerable, what must the effect of the addition of sixteen or eighteen millions? Yet this addition is just now going on. In the month of August last, the gold shipped at San Francisco alone was 2,984,000 dollars, or about £800,000; and supposing a half more was raised, of which no account is kept, this is £1,200,000 in a single month! In five weeks from September 1, the quantity shipped was 5,000,000 dollars, or above £1,200,000; which implies at least £1,800,000 altogether obtained. This is from the labour of 40,000 or 50,000 persons only, who are at present engaged in the diggings; but it is known that from 80,000 to 90,000 will be engaged in them next year, so that the supply raised may be expected to be nearly doubled. There is great inequality in the amount obtained by individual persons employed in that laborious occupation; but taking the average, it is about four and a half dollars a day. Call it four only, and suppose they work 250 days in the year, each person at this rate will raise 1000 dollars' worth of gold, or nearly £250. At that rate, 50,000 persons would raise £12,500,000 in a year; and 75,000, £18,750,000;—which coincides very nearly with the result derived as above from other sources of information.

Mr. M'Culloch notes in his Commercial Dictionary: "If we manage to get eight or ten million more annually from any other source, it will gradually change prices, much like what happened three centuries ago with the discovery of the mines in Mexico and Peru." There's no doubt that this observation is accurate; however, if adding eight or ten million annually to the world's treasures would have such a significant impact, imagine what adding sixteen or eighteen million would do! And that's exactly what is happening right now. Last August, the gold shipped from San Francisco alone totaled 2,984,000 dollars, or about £800,000; and if we assume another half wasn't reported, that would be £1,200,000 in just one month! In five weeks from September 1, the amount shipped reached 5,000,000 dollars, or over £1,200,000; which means we have at least £1,800,000 obtained overall. This comes from the work of just 40,000 to 50,000 people currently engaged in mining; it's known that next year, between 80,000 and 90,000 will be working, so we can expect the supply to nearly double. There’s a big variation in what individual miners earn in this tough job, but on average, it's about four and a half dollars a day. Let’s round it down to four, and if they work 250 days a year, each person would mine about 1,000 dollars' worth of gold, or nearly £250. At this rate, 50,000 people would mine £12,500,000 in a year; and 75,000 would bring in £18,750,000—which closely aligns with the results gathered from other sources of information.

The bullionists, struck with terror at so prodigious an addition annually to their darling gold, and consequent diminution in its exchangeable value, are beginning to exert themselves to decry it. They say that there is a "Currency Restriction Act of Nature;" that the supply of gold from the alluvial washings will soon be exhausted; and that when the excavation comes to be made from the rocks and mountains in which the veins are embedded, it will cease to be profitable, from the hardness of the strata of rock in which the veins are found.[4] The plea in abatement of the supply of gold thus likely to be obtained is very remarkable. The fact of its appearing in the highly respectable journal where it first was ushered to the world, and from the pen of the eminent geologist from whom it is said to have proceeded, are alike ominous. It shows at once how marvellously strong has been the hold which the mania for raising the value of gold and cheapening that of everything else prevailing during the last thirty years, from the influence of the holders of realised wealth, has got of the most influential classes in this country; and how deep is their alarm at the prospect of all their measures being at once blown into the air by the augmented supply of this very gold from the shores of California! A "Currency Restriction Act of Nature!" What a commentary on the measures of Sir R. Peel, so vehemently lauded and strenuously supported by all the capitalists whose fortunes, from the Currency Restriction Act of the right hon. baronet, were every day increasing in value! They would fain enlist Nature in the same crusade against labour and in favour of riches; but they may save themselves the trouble. There is no Currency Restriction Act of Nature: her beneficence, unlike that of man, is equally distributed over all her children. The Currency Extension Act of Nature will only stand forth in brighter relief from having been immediately preceded by the Currency Restriction Act of Man.

The bullionists, terrified by such a massive annual increase in their precious gold and the resulting drop in its exchange value, are starting to voice their objections. They claim there’s a "Currency Restriction Act of Nature;" that the supply of gold from riverbed deposits will soon run out; and that once mining begins in the rocks and mountains where the gold veins are found, it will stop being profitable due to the hardness of the surrounding rock layers.[4] The argument against the likely increase in gold supply is quite striking. The fact that it was published in a highly respected journal and attributed to a well-known geologist is particularly telling. It highlights how deeply the obsession with raising the value of gold and lowering the value of everything else—driven by those holding significant wealth—has taken hold of the most influential classes in this country, and how worried they are that all of their efforts could be undermined by the increased supply of this very gold from California's shores! A "Currency Restriction Act of Nature!" What a reflection on the initiatives of Sir R. Peel, which have been passionately celebrated and strongly backed by all the capitalists whose fortunes, due to the Currency Restriction Act from the right hon. baronet, were growing in value every day! They’d like to have Nature join them in their fight against labor and in favor of wealth; but they should save themselves the effort. There is no Currency Restriction Act of Nature: her generosity, unlike that of man, is distributed equally among all her children. The Currency Expansion Act of Nature will only shine brighter because it follows the Currency Restriction Act of Man.

To show how chimerical are the hopes of a Currency Restriction Act of Nature, which is to limit and interrupt the blessings with which an increased supply of the precious metals for the general service of the world cannot fail to be attended, it is sufficient to observe that the auriferous region where the gold is found in alluvial deposit, is said to be a tract of country between three and four hundred miles long and from thirty to forty miles broad. It is therefore as long as from London to Berwick, and as broad as [Pg 10]the average breadth of the plains of Yorkshire. What is the scraping or excavations of sixty or eighty thousand men on so immense a surface? Conceive every one of these persons daily digging his own grave in this auriferous region: how long will it take them to go over the whole surface and exhaust its treasures? Only apply to it the test of the rudest calculation. A square mile contains above 3,000,000 square yards. Supposing each digging occupies two square yards, there will be 1,500,000 diggings in a square mile; and if each person excavates a digging a-day, which is probably as much as can be calculated upon at an average, as the operation is so much impeded by water, 100,000 persons will take fifteen days to turn up and exhaust one square mile. In the gold region, however, there are at least 9000 square miles. Supposing that the 100,000 persons work 300 days in the year, which is more than can be calculated upon, they will only turn over and thoroughly search twenty square miles in a year. At this rate, it would take above four hundred years for even that large army of labourers to exhaust the alluvial gold region. We are aware the diggings do not go on regularly as is now supposed; that one man tries his fortune here, and another there; and that the earth is perforated at the same time in a great variety of places, many of them at a considerable distance from each other. We know, too, that the real extent of the gold region is hitherto the object of speculation and hope, rather than actual survey or knowledge. It is quite probable, too, that our calculation, which is a mere rough guess, may be above the mark in some particulars, and below it in others. Still, enough, making allowance for all such errors, remains to show that, in the alluvial gold region alone, if the accounts of its extent and riches are at all to be relied on, there is ample room for a vast annual addition to the treasures of the earth for a great many generations to come. The circumstance which makes it all but certain that the gold region must be very extensive, is its being found in the alluvial deposits of the mountain rivers, such as the Sacramento, along their whole course. If you find granite or mica slate particles in the beds of rivers and the level fields they overflow near the sea, you are sure of finding the same deposits up to the mountain regions from which they are brought down.

To demonstrate how unrealistic the hopes placed in a Currency Restriction Act are, which aims to limit and disrupt the benefits that come with an increased supply of precious metals for the world's use, it's enough to note that the gold-rich area where gold is found in alluvial deposits is said to stretch between three and four hundred miles long and from thirty to forty miles wide. That's comparable to the distance from London to Berwick, and as wide as the average width of the plains of Yorkshire. What are the efforts of sixty to eighty thousand people digging on such a vast area? Picture each of these individuals digging their own grave in this gold-rich area: how long will it take for them to cover the entire surface and exhaust its riches? Just apply some rough calculations. A square mile contains over 3,000,000 square yards. If each digging takes up two square yards, that means there will be 1,500,000 diggings in a square mile; if each person digs one hole a day, which is probably the most that can be expected given the challenges posed by water, 100,000 people would need fifteen days to uncover and deplete one square mile. However, the gold area consists of at least 9000 square miles. Assuming that 100,000 people work 300 days a year—which is more than can realistically be expected—they would only manage to cover and thoroughly explore twenty square miles in a year. At that rate, it would take over four hundred years for even that large workforce to exhaust the alluvial gold area. We know that the digging is not happening uniformly as currently imagined; some people try their luck here, others there, and many different spots are being dug up at the same time, often far apart from each other. We also understand that the actual size of the gold area is still more about speculation and hope than precise measurement or knowledge. It’s very likely that our rough estimate might be high in some aspects and low in others. Nevertheless, enough remains, accounting for any such mistakes, to illustrate that in the alluvial gold region alone, if the reports of its size and wealth can be trusted, there’s plenty of room for a significant annual increase in the earth's treasures for many generations to come. The fact that suggests the gold region is surely large is its presence in the alluvial deposits of mountain rivers, like the Sacramento, along their entire course. If you find particles of granite or mica slate in riverbeds and the flat fields they flood near the sea, you can be certain that these same deposits are present in the mountainous areas from which they originated.

But what is the alluvial gold region to the mountain region from which the precious metals with which it abounds have been torn down by the storms and wintry torrents of thousands of years! If you find a detritus of a certain description in the mixed sand and gravel of a plain, you may predicate with perfect certainty the existence of mountains and rocks of the same formation in the higher regions from which it has been brought down. Granite or mica-slate debris in the beds of rivers or the level fields which they occasionally overflow, imply granite or mica-slate in the hilly region from which they take their rise. Whence has all the gold come which in the alluvial plains of California is producing such treasures, and changing prices over the whole world? It has come down from the mountains. And what must be the metallic riches with which they are charged, when the washed-down gravel at their feet is so prolific of mineral wealth! The bullionists, influenced by dread of a general rise of prices, and depreciation of the exchangeable value of their realised fortunes from this rise, say there is a "Currency Restriction Act of Nature;" that gold at any depth is unworkable at a profit; that Providence is niggardly of its bounty; and they in secret indulge the hope that it will continue permanently that contraction of the currency which they have contrived to force upon mankind, and which, while it lasted, has proved so eminently profitable to themselves. But a little consideration must show that their hopes in this respect are entirely fallacious. Granting that the veins of gold, when they go deep, are embedded in very hard rock, what is to be said to the cropping out of the veins over the vast extent of the auriferous Rocky Mountains? If the wasting away of wintry storms on the tops and sides of these mountains brings down such quantities of gold with the streams which furrow their sides, must not the laborious hand of[Pg 11] industry prove equally efficacious in removing it? If the expansive force of a rapid thaw, following severe frost, can rend the rocks in which the gold is embedded, is not the power of gunpowder or steam equally great? Already a company, composed of English capitalists, has been formed to explore the mountain treasures; and without supposing that they are to find an El Dorado in every hill, and admitting that there may be several failures before the right one is hit on, it is morally certain that in the end the mountain reserves of treasure must be discovered.

But what is the alluvial gold region compared to the mountain region where the precious metals it holds have been worn down by storms and winter floods for thousands of years? If you find a type of detritus in the mixed sand and gravel of a plain, you can confidently predict that there are mountains and rocks of the same kind in the higher regions from which it has been washed down. Granite or mica-slate debris in riverbeds or the flat fields that they sometimes flood indicates that granite or mica-slate must be in the hilly areas where they originate. Where does all the gold in the alluvial plains of California, which is creating such wealth and changing prices around the world, come from? It has come down from the mountains. Just imagine how rich those mountains must be when the washed-down gravel at their base is so rich in minerals! Those in the bullion trade, worried about a general rise in prices and the decrease in the exchangeable value of their accumulated wealth, claim there is a "Currency Restriction Act of Nature;" that gold at any depth can't be mined profitably; that Providence is stingy with its gifts; and secretly they hope that the currency contraction they have forced upon society will last indefinitely, which has been very profitable for them while it has lasted. But a little thought reveals that their hopes in this regard are completely misguided. Even if the gold veins at greater depths are found in very hard rock, what about the exposed veins across the vast expanse of the gold-rich Rocky Mountains? If the erosion from winter storms at the tops and sides of these mountains brings down such large amounts of gold with the streams that cut through them, shouldn't the diligent efforts of[Pg 11] workers also effectively extract it? If the expansive force of a quick thaw after a deep freeze can break the rocks around the gold, isn't the power of gunpowder or steam just as strong? A company of English investors has already been established to explore the mountain treasures; and without expecting them to discover an El Dorado on every hill, and acknowledging there may be several failures before they find the right spot, it is morally certain that eventually, the mountainous reserves of treasure will be uncovered.

The additions to the currency of the earth, hitherto considered, have been those coming from these auriferous regions of North America, now for the first time brought into view only; but this is by no means the whole of the provision made by nature for the extended wants of mankind in this age of transition, vehement excitement, extended transactions, and rapidly-increasing numbers. The Ural and Altai Mountains have brought forth their treasures at the same time, and provided as amply for the wants of the Sclavonic race in the Old, as the Californian hills have done for the growth of the Anglo-Saxon in the New World. Gradually, for twenty years past, the Russian treasures have been brought to light; and their progressive increase has done more to alleviate the distress and sustain the industry of western Europe than all the wisdom of man in her aged monarchies has been to effect. Grievous as have been the calamities which the contraction of the currency of the world by the reduction of paper in Great Britain, simultaneously with the ruin of the South American mines by the revolutions of its vast regions, which we laboured so assiduously to promote, have produced, they would have been doubly severe if the Ural and Altai Mountains had not provided treasures at the very time when the other supplies were failing, which in part at least supplied their place. Their influence was long felt in Europe before their amount was suspected, and even now the wisdom or terrors of the Russian Government have prevented it from being accurately known; but it is generally understood to have now reached five or six millions sterling annually; and, like the Californian gold, it is susceptible of an indefinite increase, in the event of the influx of that metal from America not lowering its value so as to render it unworkable in Asia at a profit.

The contributions to the world's currency, which we've discussed so far, come mainly from the gold-rich regions of North America, now finally revealed. However, this isn't the entire picture of what nature has provided to meet the growing needs of humanity during this time of change, intense excitement, expanding trade, and rapidly increasing populations. The Ural and Altai Mountains have also yielded their treasures, catering as much to the needs of the Slavic people in the Old World as the Californian hills have supported the growth of the Anglo-Saxon population in the New World. Over the past twenty years, Russian treasures have gradually been uncovered, and their steady increase has done more to ease distress and boost industry in Western Europe than all the wisdom of its longstanding monarchies could achieve. Although the hardships caused by the worldwide reduction of currency due to the cutback of paper money in Great Britain, coupled with the devastation of South American mines from revolutions we worked hard to instigate, have been severe, these challenges would have been even worse had the Ural and Altai Mountains not provided treasures at the moment when other sources were drying up, partially filling the gap. Their impact was felt in Europe long before anyone suspected their extent, and even now, the astuteness or fears of the Russian Government have kept it from being accurately assessed; however, it’s generally accepted that it has now reached around five to six million pounds sterling annually, and like California's gold, it could increase indefinitely, provided that the flow of that metal from America doesn’t lower its value enough to make extraction in Asia unprofitable.

Assuming it, then, as certain that for a very long period, and for many successive generations, a vast addition is to be made to the annual supply of the metallic treasures of the earth, it becomes of the highest importance to the interests of industry in all its branches, agricultural, commercial, and manufacturing, to consider what the effects of the change thus induced must be—what benefits it will confer upon mankind—what dangers, if any, it will remove, especially in the great commercial community in which we are placed. And a little consideration must be sufficient to demonstrate to every impartial and disinterested mind what these effects will be—and to prevent, on the one hand, chimerical or unfounded hopes being formed, and, on the other, undue or unmanly depression from the effects of recent calamities being felt. Fortunately we are not driven to theory or speculation to ascertain what these effects will be—experience, the only sure guide in political science, points to them with unerring certainty: the great monetary revolution of the sixteenth century is the precursor and the monitor of that of the nineteenth.

Assuming it’s certain that for a very long time, and for many generations to come, there will be a significant increase in the annual supply of the earth's metallic treasures, it becomes crucial for all sectors of industry—agriculture, commerce, and manufacturing—to consider what the effects of this change will be. We should think about what benefits it will bring to humanity and what dangers, if any, it will eliminate, especially within the large commercial community we belong to. A bit of reflection should be enough to show any fair-minded and unbiased person what these effects will be, preventing, on one hand, unrealistic or unfounded expectations from developing, and on the other, undue or unmanly despair from the impact of recent disasters being felt. Luckily, we don't have to rely on theory or speculation to figure out what these effects will be—experience, the only reliable guide in political science, points to them with clear certainty: the major monetary revolution of the sixteenth century is the forerunner and the warning of that of the nineteenth.

The first effect of a great addition being made to the annual supply of a particular metal in general use and high estimation all over the world, is that the exchangeable value of that metal, in comparison with other metals or articles of consumption, will undergo an immediate alteration, which will prove lasting and considerable if the increased supply turns out to be great and permanent. This is no more than takes place every day with all the articles of commerce. According as the crop of wheat, or oats, or barley, or cotton proves abundant, so surely does the price of these articles rise or fall in the market. If gold is produced in much greater quantities than heretofore, its price, as compared with everything else, and in particular with the precious metal in common use, next to it in value, silver, must[Pg 12] ere long change. If the increased supply proves very great, it may in time come to reduce the price of gold, as compared with silver, fifty, eighty, or even a hundred per cent. Gold is more valuable than silver, only because it is more scarce: if it becomes equally plentiful, its value will gradually sink; and if the quantity afloat in the earth should ever come to be as great as that of silver, it would come to be of no greater value. This effect may appear either in the fall of the value of gold as compared with silver, or notes exchangeable into gold, or in the rise in the value of silver as compared with that of gold, or notes exchangeable into that metal. This effect has already taken place. Silver is 3 per cent dearer as compared with gold than it was a year ago: and this change will doubtless continue. This is the first and obvious effect of a great addition to the gold treasures of the earth; and even this is a considerable benefit; because, as it has been produced by the augmentation of the amount of the circulating medium of mankind, it must facilitate the acquisition of it for the purposes of commerce, or for sustaining the undertakings of industry.

The first effect of a significant increase in the annual supply of a widely used and highly valued metal is that the market value of that metal will change compared to other metals or consumer goods. This change will be immediate, lasting, and significant if the increase in supply is substantial and permanent. This happens every day with various commercial goods. When the harvest of wheat, oats, barley, or cotton is abundant, their prices will rise or fall accordingly in the market. If gold is produced in much larger quantities than before, its price in relation to everything else, especially silver, which is the next most valuable precious metal, will soon change. If the increased supply is very large, it might eventually lower the price of gold compared to silver by fifty, eighty, or even a hundred percent. Gold is more valuable than silver mainly because it is rarer; if it becomes as common as silver, its value will gradually decrease. If the amount of gold available in the world ever matches that of silver, it will hold no greater value. This effect can show up as either a drop in gold’s value compared to silver, or in notes that can be exchanged for gold, or as a rise in silver's value compared to gold or notes that can be exchanged for silver. We are already seeing this effect. Silver is now 3 percent more expensive compared to gold than it was a year ago, and this trend will likely continue. This is the first and most obvious effect of a major addition to the world's gold supply, and it's a significant benefit because it results from an increase in the amount of currency in circulation, making it easier to acquire for trade or to support industrial activities.

But though this is the first, it is by no means either the only or the most important effect of a great addition to the gold treasures of the earth. By far the most important and beneficial effect is to be found in the gradual but certain rise of prices, whether measured in gold, silver, or paper, which inevitably results from any considerable addition to the circulating medium of mankind. This effect is precisely analogous to the great rise of prices which took place during the war, in consequence of the extended issue of paper which was made after 1797 to sustain its expenses. It is well known that it more than doubled the cost of every article of consumption: it raised the price of wheat, in fifteen years, from 55s. to 110s.[5] This effect resulted from the extension of the issues of the Bank of England from twelve to twenty-eight millions a-year. A result precisely the same must take place over the whole world from a lasting and considerable addition to the metallic treasures by which its exchanges are conducted. If the gold in circulation, or which may be put into circulation, is greatly augmented, the price of everything must rise, whether it is paid in gold or silver, just as the price of everything rose during the war, whether paid in specie or in paper. Gold then bore such a monopoly price, from its being so much in request for the necessities of war, that the guinea at last came to be worth twenty-eight shillings. That was the enhanced price of gold, as compared with silver; it had risen thirty per cent in consequence of the absorption of gold specie in the Peninsular, German, and Russian campaigns. But the change of prices resulting from the extended issue of paper was much more considerable; it had increased not thirty, but a hundred per cent, and that equally, whether the price was paid in gold, silver, paper, or copper.

But even though this is the first effect, it's definitely not the only or the most significant one from a major increase in the earth's gold reserves. The most important and beneficial impact is the steady but sure rise in prices, whether measured in gold, silver, or paper, that inevitably comes from a substantial increase in the money supply. This effect is similar to the significant price increases that happened during the war due to the large amount of paper currency issued after 1797 to cover expenses. It's well-known that it more than doubled the cost of every consumable item: the price of wheat, for instance, rose from 55 shillings to 110 shillings within fifteen years.[5] This effect was due to the Bank of England expanding its issue from twelve to twenty-eight million pounds per year. A similar result will occur globally from a lasting and significant increase in the metal reserves that facilitate trade. If the amount of gold in circulation, or that can be circulated, is greatly increased, the price of everything must rise, whether it’s paid in gold or silver, just like prices soared during the war, regardless of whether payment was made in coins or paper. Gold had such a high demand due to wartime needs that the guinea eventually became worth twenty-eight shillings. That was the increased price of gold compared to silver; it rose by thirty percent because of the demand for gold coins during the Peninsular, German, and Russian campaigns. However, the price changes caused by the extensive issuance of paper were far more significant; they increased not by thirty but by a hundred percent, and this was consistent, whether the payment was made in gold, silver, paper, or copper.

This change will be universal. It is a mistake to suppose that it will be limited to the countries, such as England, in which gold is the established standard of value. It will affect equally, certainly, though perhaps somewhat more indirectly, the nations, such as France, where silver is the standard and great medium of exchange. The reason is, that by adding considerably to the general circulating medium of the globe, it brings a larger quantity to be balanced against every article which forms the subject of commerce, and consequently raises its price when measured by any part of that circulating medium. This effect may be seen every day in ordinary life. A plentiful crop of wheat, especially if it continues for several years in succession, lowers the price not only of wheat, but of every other[Pg 13] grain crop in the country, and consequently raises the price of every article of commerce when measured by the amount given for it in any of these grain crops. And the same effect took place on a great scale, over the whole world, for centuries together, when the mines of Mexico and Peru were discovered, which, although chiefly productive of silver only, yet, by the large quantity of that metal which they yielded, raised prices to a very great degree universally, and that equally whether those prices were paid in gold, silver, or copper.

This change will be universal. It’s a mistake to think it will only affect countries like England, where gold is the standard of value. It will also impact nations like France, where silver is the standard and main medium of exchange, although the effect may be somewhat more indirect. The reason is that by significantly increasing the general money supply around the world, it provides a larger amount to be balanced against every item involved in trade, which in turn raises its price when measured by any part of that money supply. You can see this effect in everyday life. A good wheat harvest, especially if it happens for several years in a row, not only lowers the price of wheat but also lowers the price of every other grain crop in the country, thereby increasing the price of all commercial items when measured by the amount paid for them in any of these grain crops. The same thing happened on a large scale across the world for centuries when the mines of Mexico and Peru were discovered. While those mines mostly produced silver, the vast quantity of that metal they provided raised prices significantly everywhere, regardless of whether those prices were paid in gold, silver, or copper.

The effects hitherto considered are those on the value of the precious metals themselves from a considerable and continued increase in their supply in any part of the world. But in a commercial and opulent community such as Great Britain, where the greater part of its undertakings are carried on by means of money advanced by banks in their own notes or those of the Bank of England, on the security of bills or other obligations, the effect of a considerable increase in the supply of gold or silver is far more extensive. Such an increase diminishes the great weakness of a paper circulation, that of being dependent on the supply of the precious metals, and liable to be contracted when they are withdrawn. An inconvertible paper, issued in reasonable and not excessive quantities, and adequately guaranteed, would answer the purpose just as well in a particular country, and effectually secure it against the terrible disasters consequent on the alternate expansion and contraction of the currency; the former inducing the commencement of undertakings of which the latter disabled the performance. But the world is not wise enough yet to perceive how easy and effectual a remedy this simple expedient would provide against the greatest and most extensive calamities which now afflict humanity; and so great is the power of vested capital which such calamities benefit, that it is probable several generations must descend to their graves, or become insolvent, before it is generally adopted. But the extension of the metallic currency of the globe, though it cannot altogether remove, materially lessens this dreadful danger. It inspires confidence among moneyed men. It diminishes the terror of the withdrawal of the precious metals, which, when it once seizes them, is productive of such unbounded calamities; and thus renders the granting of accommodation on their part both more abundant and more regular. Paper becomes more plentiful, because gold, on which it is based, has flowed into the coffers of the banks in larger quantities, and thus at once augmented their own treasures, and diminished the risk of their being drained away by the necessities of other men. The effect of this change in a commercial and manufacturing community is incalculable. We can form a clear idea from woeful experience, of what it is. It is precisely the converse of Sir R. Peel's measure.

The effects we've looked at so far are those on the value of precious metals themselves due to a significant and ongoing increase in their supply anywhere in the world. However, in a wealthy and commercially active society like Great Britain, where most operations rely on money loaned by banks through their own notes or those of the Bank of England, secured by bills or other obligations, the impact of a substantial increase in the supply of gold or silver is much broader. Such an increase reduces the major vulnerability of a paper currency, which is its dependence on the supply of precious metals and its tendency to contract when those metals are withdrawn. An inconvertible paper currency, issued in reasonable and not excessive amounts and adequately backed, could serve the purpose just as well in a specific country and effectively protect it from the severe disasters caused by the cyclical expansion and contraction of the currency; the former leading to the start of projects that the latter makes impossible to complete. However, the world isn't wise enough yet to recognize how simple and effective this straightforward solution could be against the greatest and most extensive troubles currently facing humanity; and the power of vested capital benefiting from such troubles is so strong that it’s likely several generations will pass before it becomes a common practice. But the growth of the global metallic currency, while it can't completely eliminate these dangers, significantly reduces this terrifying threat. It builds confidence among those with money. It lessens the fear of losing precious metals, which, once it takes hold, can lead to immense disasters; consequently making the provision of credit on their part more abundant and consistent. Paper currency becomes more available because gold, on which it's based, has been deposited in banks in larger amounts, thereby increasing their own reserves and reducing the risk of depletion due to the needs of others. The effect of this change in a commercial and manufacturing community is immeasurable. We can clearly understand it from our painful experiences. It is exactly the opposite of Sir R. Peel's measure.

It is impossible to give a better picture of what this great Currency Extension Act of Nature will do for industry in all countries, and especially the commercial, than by saying that it will as nearly as possible reverse the effects which Mr Cobden, the great advocate for the cheapening system, said, in his evidence before the Committee on Bank Issues in 1840, he had experienced in the preceding years in his own business from the contraction of the currency consequent on the great importation of grain in 1838 and 1839:—

It’s hard to better explain what this significant Currency Extension Act of Nature will do for industries worldwide, especially for commerce, than to say it will roughly reverse the impacts that Mr. Cobden, the leading supporter of the cheapening system, described in his testimony before the Committee on Bank Issues in 1840. He noted how he had faced challenges in his own business due to the shrinking of the currency following the massive grain imports in 1838 and 1839:—

"I could adduce a fact derived from my own experience that would illustrate the heavy losses to which manufacturers were exposed in their operations, by those fluctuations (in 1837) in the value of money. I am a calico printer. I purchase the cloth, which is my raw material, in the market; and have usually in warehouse three or four months' supply of material. I must necessarily proceed in my operations, whatever change there may be—whether a rise or a fall in the market. I employ six hundred hands; and those hands must be employed. I have fixed machinery and capital which must also be kept going; and, therefore, whatever the prospects of a rise or fall in price may be, I am constantly obliged to be purchasing the material, and contracting for the material on which I operate. In 1837 I lost by my stock in hand L.20,000, as compared with the stock-taking in 1835, 1836, and 1838; the average of those three years, when compared with 1837, shows that I lost L.20,000 by[Pg 14] my business in 1837; and what I wish to add is, that the whole of this loss arose from the depreciation in the value of my stock.

"I can provide an example from my own experience that shows the significant losses manufacturers faced due to fluctuations (in 1837) in the value of money. I run a calico printing business. I buy the cloth, which is my raw material, in the market and typically keep three to four months' worth of material in storage. I must continue my operations regardless of price changes—whether prices go up or down. I employ six hundred workers, and they need to be kept busy. I also have fixed machinery and capital that needs to keep running; therefore, no matter the prospects for price increases or decreases, I am always required to buy and contract for the materials I use. In 1837, I lost £20,000 on my stock compared to the stock counts in 1835, 1836, and 1838; the average of those three years indicated that I lost £20,000 from my business in 1837. What I want to emphasize is that this entire loss was due to the drop in value of my stock."

"My business was as prosperous; we stood as high as printers as we did previously; our business since that has been as good, and there was no other cause for the losses I then sustained, but the depreciation of the value of the articles in warehouse in my hands. What I wish particularly to show, is the defenceless condition in which we manufacturers are placed, and how completely we are at the mercy of these unnatural fluctuations. Although I was aware that the losses were coming, it was impossible I could do otherwise than proceed onward—with the certainty of suffering a loss on the stock; to stop the work of six hundred hands, and to fail to supply our customers, would have been altogether ruinous; that is a fact drawn from my own experience. I wish to point to another example of a most striking kind, showing the effect of these fluctuations on merchants. I hold in my hand a list of thirty-six articles which were imported in 1837, by the house of Butterworth and Brookes of Manchester, a house very well known; Mr Brookes is now borough-reeve of Manchester. Here is a list of thirty-six articles imported in the year 1837, in the regular way of business, and opposite to each article there is the rate of loss upon it as it arrived, and as it was sold. The average loss is 37½ per cent on those thirty-six articles, and they were imported from Canton, Trieste, Bombay, Bahia, Alexandria, Lima, and, in fact, all the intermediate places almost. This, I presume, is a fair guide to show the losses which other merchants incurred on similar articles."

"My business was thriving; we were just as successful as we had been before; our operations since then have been just as good, and the only reason for the losses I experienced was the drop in value of the goods in my warehouse. What I really want to emphasize is how vulnerable we manufacturers are, completely at the mercy of these unnatural fluctuations. Even though I knew the losses were coming, I had no choice but to continue on—knowing I would incur a loss on the stock. Stopping the work of six hundred employees and failing to meet our customers' needs would have been absolutely disastrous; that's a lesson from my own experience. I also want to highlight another striking example of how these fluctuations impact merchants. I have a list of thirty-six items that were imported in 1837 by the well-known firm of Butterworth and Brookes from Manchester; Mr. Brookes is currently the borough reeve of Manchester. Here’s the list of those thirty-six items imported in 1837 through normal business channels, along with the rate of loss for each item when it arrived and when it was sold. The average loss is 37.5 percent on these thirty-six items, which were imported from places like Canton, Trieste, Bombay, Bahia, Alexandria, Lima, and nearly all intermediate locations. I believe this provides a fair indication of the losses other merchants faced on similar items."

It was these disastrous losses which made Mr Cobden a Free-trader. He wished to cheapen everything as his own produce had been cheapened. The contraction of the currency, and its being made dependent on the retention of gold, was the origin and root of the whole evil and all the disasters the nation has since undergone.

It was these catastrophic losses that turned Mr. Cobden into a Free Trader. He wanted to lower the prices of everything just as his own products had been devalued. The shrinking of the currency, along with it being tied to the amount of gold held, was the source and core of all the problems and disasters the nation has faced since then.

Such a change, however, the reverse of all this, like all those produced by nature, is so gradual as to the vast majority of men to be imperceptible. Like the gradual extension of the day in spring, or the change of temperature, the change is so slight from day to day that it eludes even the closest observation. From one month to another, however, the alteration is great and striking. The addition, first, of six or eight millions of gold, annually raised, rising by degrees to sixteen or eighteen millions—which doubles the annual supply of the precious metals for the use of the globe—being diffused over an immense surface, and finding its way more or less into the coffers of all nations, may not produce a great or even visible start of prices at any one time. But the change will be incessant; and before many years have elapsed, the result, if the increased supply continues, will be great and apparent. In the first instance, the effect will appear in arresting the fall of prices which has so long been going on, and which our legislative measures have all been calculated to increase. But after arresting the fall, it will speedily induce a rise; and this rise will for a long period be so steady and considerable as to produce a very great increase in the remuneration of the labouring classes, and immensely to benefit them. There is no speculation in this: it is only supposing that the increase of gold is to produce the same effect as the increase of silver, from the discovery of the South American mines, did three centuries ago.

Such a change, however, the opposite of all this, like all those produced by nature, happens so gradually that most people don't notice it. Like the gradual lengthening of days in spring or the change in temperature, the shift is so small from day to day that it escapes even the closest observation. However, from one month to the next, the change is significant and striking. The initial addition of six or eight million in gold, raised annually, eventually increasing to sixteen or eighteen million—which doubles the yearly supply of precious metals available globally—gets spread over a vast area and finds its way into the coffers of all nations. This may not cause a major or even noticeable spike in prices at any one time. But the change will be constant; and within a few years, if the increased supply continues, the outcome will be substantial and evident. Initially, the effect will be to halt the decline in prices that has been ongoing, which our legislative measures have all been designed to exacerbate. But after stopping the decline, it will quickly lead to an increase; and this rise will, for a long time, be steady and considerable, leading to a significant boost in wages for the working class and benefiting them immensely. There's no speculation in this: it’s simply assuming that the increase in gold will have the same effect as the rise in silver from the discovery of the South American mines did three centuries ago.

The effect of the same change, by diminishing the weight of debt and taxes, will be still more signal and beneficial. Among the many and appalling evils of which a rise in the value of the circulating medium, and consequent fall in that of everything else, is productive, there is perhaps none so widespread and calamitous in its effects, as the adding to the weight of debts and taxes, and thus weighing down the energies of the productive classes, upon whose efforts the whole prosperity of society depends. It is that which has been the great cause of the long-continued depression and agony, interrupted only by fleeting gleams of prosperity, of the last thirty years, as the sudden expansion and contraction of the currency consequent on its being made dependent on the presence or absence of the precious metals, has been of its frightful oscillations. The taxes now paid by the nation, as measured by the price of wheat—the true measure—are, after, five-and-thirty years[Pg 15] of peace, twice as heavy as they were in 1815, after twenty years of a costly war. This is what renders it so difficult for any government to maintain armaments, either at sea or land, at all commensurate to the public necessities; which has weakened our national influence, and degraded our national character, and exposed us to the deplorable state of weakness against foreign aggression, to the dangers of which, the Duke of Wellington has said he has found it impossible to awaken any Administration for thirty years. The Government see the public dangers, but they are disabled from guarding against them, because Parliament, stimulated by suffering constituencies whom the fall of prices has involved in constant difficulties, will not vote the necessary supplies. It is the same with the weight of mortgages, jointures, family provisions, bonds, bills, and debts of every description. They have all been doubled in weight since the bill of 1819 contracted the currency; and hence the inextricable embarrassments into which nearly all classes of the community have been precipitated, except the moneyed, whose fortunes have every day been increasing in real amount, from the same cause which has spread ruin so generally around them.

The impact of the same change, by reducing the burden of debt and taxes, will be even more significant and beneficial. Among the many serious problems caused by a rise in the value of the currency, and the corresponding drop in the value of everything else, perhaps none is as widespread and damaging as the increased weight of debts and taxes, which stifles the efforts of the productive classes, upon whom the entire prosperity of society relies. This has been a major factor in the prolonged depression and suffering we've experienced, marked only by brief moments of prosperity over the last thirty years, as the rapid expansion and contraction of the currency, tied to the availability of precious metals, have caused these terrifying fluctuations. The taxes currently paid by the nation, when measured by wheat prices—the true measure—are, after thirty-five years[Pg 15] of peace, twice as burdensome as they were in 1815, following twenty years of a costly war. This situation complicates any government's ability to maintain military forces, whether at sea or on land, in line with public needs; it has weakened our national influence, tarnished our reputation, and left us vulnerable to foreign threats, dangers that, as the Duke of Wellington stated, he has found impossible to alert any administration to for thirty years. The government recognizes the public dangers, but they are unable to react because Parliament, driven by beleaguered constituents facing constant challenges due to falling prices, will not approve the necessary funding. The same applies to the burdens of mortgages, jointures, family provisions, bonds, bills, and all types of debts. All of these have doubled in weight since the 1819 bill constrained the currency; thus, nearly all classes of society have fallen into inextricable difficulties, except for the wealthy, whose fortunes have been increasing daily in real terms, thanks to the same cause that has brought widespread ruin around them.

When it is said that the effect of Californian gold will be to reverse all this—to reduce gradually, and probably before twenty years have elapsed, half the weight of debt and taxes now felt as so grievous a burden by the community—it is affirmed that it will confer, perhaps, the greatest blessing which a beneficent Providence could confer on a suffering world. In England it will gradually and to a certain extent, so far as average prices are concerned, undo all that the Bullionists and Free-traders have been doing for the last thirty years. It will remove a large part of the frightful evils consequent on the monetary measures of Sir Robert Peel; and if seconded by a revision of our import duties, and a moderate tax for fiscal purposes on all foreign articles brought into the country, it would go far to repair the devastation produced by the selfish legislation of the last thirty years. In France it will arrest that dreadful fall of wages which, ever since the peace, has been felt to be increasing, from the constant reduction of prices arising from the destruction of the South American mines, and the simultaneous measures adopted for the contraction of the currency in Great Britain. The unjust monopoly of realised capital will be arrested, at least for a long period. The unjust depression of industry, by the continued fall of prices, will be gradually terminated. But so gradual will be the change, and so unseen the operation of the vivifying element thus let into society, that even the classes most benefited by it will, for the most part, be ignorant of the cause to which their improved circumstances have been owing. They will be blessed by the hand of Nature, they know not how or by whom, as, under the former system, they were cursed by the hand of man, they knew not how or by whom.

When people say that the effect of Californian gold will reverse all of this—to gradually reduce, and likely within twenty years, half the weight of debt and taxes that the community currently bears as a heavy burden—it’s suggested that it could provide one of the greatest blessings from a kind and generous Providence to a suffering world. In England, it will slowly and to some extent, considering average prices, undo everything the Bullionists and Free-traders have been doing for the last thirty years. It will alleviate a significant part of the terrible problems caused by Sir Robert Peel’s monetary policies; and if paired with a review of our import duties and a reasonable fiscal tax on all foreign goods entering the country, it would significantly help repair the damage caused by the self-serving laws of the past three decades. In France, it will stop the alarming drop in wages that has been increasingly felt since the peace, due to the ongoing reduction of prices from the depletion of the South American mines and the concurrent measures taken to tighten the currency in Great Britain. The unfair monopoly on realized capital will be halted, at least for a long while. The unjust decline of industry due to continually falling prices will gradually come to an end. However, the change will be so gradual and the effect of this revitalizing force so subtle that even those who benefit the most will largely remain unaware of the reason behind their improved situation. They will be touched by the hand of Nature without knowing how or by whom, just as, under the previous system, they were afflicted by the hand of man without understanding how or by whom.

Already the beneficial effects of Californian gold have been felt over the whole world, and nowhere more strongly than in this country. It is well known that prices of all articles of commerce, except corn and sugar, have risen twenty or thirty per cent within the last year; and the Free-traders consider that as being entirely owing to their measures. If so, it is singular how corn and sugar, on which the inundation of Free Trade has been chiefly let in since 1846, should be the only exceptions to the general rise. It is singular what contradictory effects they ascribe to their system: at one time it is lauded to the skies, because it tends to lower prices, and cheapen every article of consumption; at another, because it is said to raise prices, and encourage every branch of industry. Both effects cannot be owing to the same system: to ascribe them both to it is to say that a certain combination of gases produces alternately fire and water. At all events, if Free Trade brings about a rise of prices, what comes of all the arguments which went to recommend it on the score of reducing them? The truth is, however, Free Trade has nothing whatever to do with the recent rise of prices of manufactured articles, nor with the extension of the national[Pg 16] exports which has taken place. These happy results, the passing gleam of sunshine, have been entirely owing to other causes, among which Californian gold bears a prominent place. Free Trade has tended only to continue and perpetuate the misery and depression which attended its first introduction.

The positive effects of Californian gold have already been felt around the world, especially in this country. It's well known that the prices of almost all goods, except corn and sugar, have increased by twenty to thirty percent in the last year. Free traders believe this is entirely due to their policies. If that’s the case, it’s odd how corn and sugar, which have primarily been opened up to Free Trade since 1846, are the only exceptions to this general rise. It's strange how they attribute such contradictory results to their system: sometimes it's praised for lowering prices and making goods cheaper, and other times it's said to raise prices and support every industry. Both outcomes can't be caused by the same system: to claim both is like saying a particular combination of gases can alternately produce fire and water. Regardless, if Free Trade leads to price increases, what happens to all the arguments that promoted it for lowering prices? The reality is that Free Trade has nothing to do with the recent increase in manufactured goods prices or the growth of national exports we've seen. These positive outcomes, a brief moment of sunshine, are entirely due to other factors, with Californian gold playing a key role. Free Trade has only served to continue and reinforce the hardship and decline that accompanied its initial implementation.

This argument of the increase of our exports last year (1850) having been owing to Free Trade, has been so admirably disposed of by that able and intrepid man to whom the nation is under such obligations for the light he has thrown on these subjects, and the courageous way in which he has everywhere asserted them, in a late public meeting at Rugby, that we cannot do better than quote his words:—

This argument about the rise in our exports last year (1850) being due to Free Trade has been brilliantly addressed by that skilled and fearless individual to whom the nation owes so much for the insight he has provided on these topics, and the bold manner in which he has consistently stood up for them, at a recent public meeting in Rugby. We couldn't do better than to quote his words:—

"The Free-traders had boasted much of their system as having increased the amount of our exports; and he (Mr Young) had been continually trying for a long period to get from them the names of the countries to which those increased imports went. At length he had the fact; and the result would be most startling as applied to the arguments and predictions of that party before the corn law was repealed. The countries he would take were Russia, Sweden, Norway, Denmark, Prussia, Germany, Holland, Belgium, and France; and he found that in the year 1845 the quantity of corn imported from all these countries, comprising, as they did, the whole of northern and central Europe, amounted to 1,741,730 quarters, whilst the declared value of British and Irish manufactures exported to those countries was L.17,504,417. But last year the corn imported from those countries had increased in quantity to 6,857,530 quarters, whilst our exports to them had decreased to L.15,274,639. These figures showed that from the whole of northern and central Europe we took last year no less than 5,115,800 quarters of corn more than in 1845, and that there was a decrease in the value of our exports of L.2,229,778. Again, last year the declared value of our gross exports amounted to L.63,596,025, but in 1845 it reached the sum of L.60,111,082; so that in the course of these four years the increase was only L.3,484,943. He found also that our exports in 1830 were L.35,842,623, and in 1835, L.47,372,270, being an increase on the five years of L.11,529,647, or 32 2-10ths per cent. That was an increase under the operation of protection. In 1840 the exports amounted to L.51,406,430, or an increase upon 1835 of L.4,634,160, or 8 5-10ths per cent. In 1845 they were L.60,111,082—an increase on 1840 of L.8,704,652, or 16 9-10ths per cent. In 1849, L.63,596,025, an increase on 1845 of L.3,484,943; and in the present year, supposing the increase continued in the same ratio, he calculated that that increase would on the year 1845 be about L.4,350,000, or 7 2-10ths per cent. Would Free-traders boast of their exports after that? They talked upon this question as if the country had, under the system of protection, been in a perfectly dead and stagnant condition, and that the agriculturists were like the clods of the earth, and less capable of improvement. Why, it was under protection that our ships were employed to go to the island of Ichaboe, from which guano was first imported into this country; and it was under protection that that island had disappeared from the face of the ocean, and every cwt. of its guano had been brought here and spread upon the soil. He rejoiced and exulted in the march of science as much as any man; but it was an arrogant and an unfounded assumption on the part of the Free-traders to monopolise to themselves, as the result of their system, those improvements in agriculture which were going on under protection with railroad speed, and to which, in truth, their measures had only given a check, and not an impetus. But then he was asked, what have you to say to the United States? He would tell them. He found that the exports to the United States amounted to L.11,971,028 in 1849; but in 1836 they were not less than L.12,425,605; so that the exports in the former exceeded those in the latter year by L.454,577. Surely facts like these would dispose of a few of the Free-trade fallacies, and we should not hear them again repeated, at all events."—Morning Herald, Nov. 28, 1850.

"The Free-traders had bragged a lot about their system increasing our exports; and he (Mr. Young) had been trying for a long time to get from them the names of the countries that received those increased imports. Finally, he got the information, and the outcome was quite shocking when looking at the arguments and predictions of that party before the corn law was repealed. The countries he considered were Russia, Sweden, Norway, Denmark, Prussia, Germany, Holland, Belgium, and France; and he found that in 1845, the total amount of corn imported from all these countries, which made up all of northern and central Europe, was 1,741,730 quarters, while the declared value of British and Irish manufactured goods exported to those countries was £17,504,417. But last year, the corn imported from these countries had jumped to 6,857,530 quarters, while our exports to them dropped to £15,274,639. These numbers showed that last year we imported 5,115,800 quarters more corn from northern and central Europe than in 1845, while the value of our exports decreased by £2,229,778. Additionally, last year the declared value of our gross exports was £63,596,025, compared to £60,111,082 in 1845; so over these four years, the increase was just £3,484,943. He also found that our exports in 1830 were £35,842,623, and in 1835, £47,372,270, showing a five-year increase of £11,529,647, or 32.2 percent. That was an increase under the protection system. In 1840, exports were £51,406,430, which was an increase of £4,634,160, or 8.5 percent over 1835. In 1845, exports reached £60,111,082—a rise of £8,704,652, or 16.9 percent over 1840. In 1849, it was £63,596,025, an increase of £3,484,943 over 1845; and if the same rate of increase continued this year, he estimated it would add about £4,350,000, or 7.2 percent, to the totals from 1845. Would Free-traders still brag about their exports after that? They spoke of this issue as if the country had been completely stagnant and the farmers were incapable of improvement. But it was during the protection era that our ships were sent to Ichaboe Island, where guano was first imported into this country; and it was protection that led to that island disappearing from the ocean, every hundredweight of its guano brought here and spread across our fields. He celebrated the advances in science as much as anyone, but it was arrogant and unfounded for Free-traders to claim the advances in agriculture as a result of their system, when those improvements were occurring rapidly under protection, and their policies had only slowed progress, not sped it up. But when he was asked about the United States, he had an answer. He discovered that exports to the U.S. were £11,971,028 in 1849, compared to £12,425,605 in 1836; thus, the exports in the former year exceeded those in the latter by £454,577. Surely, facts like these would debunk some of the Free-trade misconceptions, and we wouldn’t hear them repeated again."—Morning Herald, Nov. 28, 1850.

The restoration of peace on the Continent was the principal cause which again raised the amount of our exports to the Old World. This appears decisively in the returns: the exports of Great Britain to Germany alone, which, in 1848, had sunk to less than £4,000,000, rose, in 1850, to £6,078,355. The cessation of purchases to the Continent, during the two preceding years, in consequence of the alarm consequent on the French and German revolutions, only made the rush for English manufactures greater when the restoration of tranquillity[Pg 17] reopened the Continent to our industry. In America the change was equally great, and equally irrespective of Free Trade: our exports to the United States, in 1850, exceeded £12,000,000. This extension arose from the general rise of prices, and extension of credit, from the opening of the treasures of California. It not only created a new market for exports on the reverse of the Rocky Mountains, but so vivified and animated every part of the Union, as rendered them capable of purchasing a much larger quantity of the manufactured articles of this country than they had done for a great number of years.[6]

The restoration of peace in Europe was the main reason our exports to the Old World increased again. This is evident in the statistics: exports from Great Britain to Germany, which had dropped to under £4,000,000 in 1848, rose to £6,078,355 by 1850. The halt in purchases to the Continent over the previous two years, due to the panic following the French and German revolutions, only intensified the demand for British goods when stability returned and reopened the markets to our products. In America, the change was equally significant and not influenced by Free Trade; our exports to the United States in 1850 exceeded £12,000,000. This growth resulted from the overall rise in prices and the expansion of credit, driven by the influx of wealth from California. It not only created a new market for exports on the other side of the Rocky Mountains but also stimulated every part of the country, enabling them to buy a much larger volume of manufactured goods from us than they had in many years.

But by far the most important and beneficial effect of Californian gold hitherto experienced has been in the extension of credit and increase of accommodation at home. This effect is obvious and important. The notes of the Bank of England in circulation, have risen in the last year to L.20,000,000 or L.21,000,000 from L.16,500,000, which they had fallen to during the panic. The circulation of every other bank has, as a matter of course, been proportionably augmented. What produced this great increase in the circulating medium? The influx of bullion into the country, which augmented the treasure in the Bank of England to above L.16,000,000. There is the secret of the whole thing; of the activity in the manufacturing districts, and the general extension of credit and rise of prices through the districts. It is Californian gold which has done the whole; for it has at once filled to overflowing the vaults of the Bank of England, and relieved its officers, and those of all similar establishments, from all dread of a drain of specie setting in. Gold was abundant; the banks no longer feared a collapse: therefore notes were abundant also; the terrors of the holders of them were abated. Prices rose, and credit was extended. We are far from thinking that it is a wise and judicious system to make credit of every kind entirely dependent on the amount of metallic treasure in the vaults of the Bank of England: we only say, having done this by Sir R. Peel's monetary system, we have to thank California for having put at least a temporary stop to the evils with which it was pregnant. It is not surprising that the addition of even so small a sum to the metallic circulation of the commercial world should produce, in a single year, so great a result. The discovery of two millions of bank-notes, in an old chest of the Bank of England, stopped the panic of December 1825; the mere issuing of Lord J. Russell's letter, announcing the temporary repeal of the Bank Charter Act, put a period to the far severer crash of 1847. The addition of five millions to the metallic treasure of this country is quite sufficient to vivify every branch of industry, for it will probably put fifty millions, in bank-notes and private bills, into circulation.

But the most significant and beneficial effect of Californian gold so far has been the increase in credit and the growth of financial support at home. This impact is clear and crucial. The notes from the Bank of England in circulation have risen over the last year to £20,000,000 or £21,000,000 from £16,500,000, which is where they had dropped during the panic. The circulation of every other bank has naturally increased as well. What caused this major boost in the money supply? The influx of gold into the country, which raised the reserves at the Bank of England to over £16,000,000. That’s the key to everything; it's the reason for the activity in the manufacturing sectors and the overall expansion of credit and rising prices across the regions. It’s Californian gold that has made this happen; it has filled the vaults of the Bank of England to the brim and eased the worries of its officials, as well as those at similar institutions, about a potential run on cash. Gold became abundant; the banks were no longer concerned about collapsing, so notes became plentiful too; the fears of those holding them diminished. Prices went up, and credit expanded. We don’t believe it’s smart to make all forms of credit completely reliant on the amount of gold reserves in the Bank of England, but we do acknowledge that thanks to Sir R. Peel's monetary system, California has at least put a temporary stop to the issues that were looming. It's not surprising that even a small amount added to the cash flow in the commercial world can lead to such significant effects in just one year. The discovery of two million banknotes in an old chest at the Bank of England halted the panic of December 1825; likewise, simply issuing Lord J. Russell's letter that announced the temporary repeal of the Bank Charter Act brought an end to the much harsher crash of 1847. Adding five million to the nation’s gold reserves is enough to revitalize every industry, as it will likely inject fifty million in banknotes and private bills into circulation.

As the influx of Californian gold, however, is an element of such immense importance thus let into the social world, it is material to observe what evils it is adequate to remedy, and to what social diseases it can be regarded as a panacea. This is the more necessary, because, while it tends by its beneficent influence to conceal for a time the pernicious effects of other measures, it is by no means a remedy for them; nor has it a tendency even, in the long run, to lessen their danger. It induces immediate prosperity, by the extension of credit and rise of prices with which it is attended; but it has no tendency to diminish the dreadful evils of Free-Trade and a currency mainly dependent on the retention of the precious metals at all times in the country.

As the influx of Californian gold is such an important factor in society, it's essential to look at what problems it can effectively solve and what social issues it might serve as a cure for. This is especially necessary because, although it can temporarily mask the harmful effects of other policies with its positive influence, it’s not a true solution for them; nor does it really help reduce their risks in the long term. It brings about quick prosperity through increased credit and rising prices, but it doesn’t help with the serious problems caused by Free Trade and a currency that relies heavily on keeping precious metals in the country at all times.

On the contrary, it may, under many circumstances, materially aggravate them.

On the other hand, it can, in many situations, significantly worsen them.

As the effect produced by a great addition of the metallic treasures of the earth is universal, it must affect prices equally in every part of the world. The largest part of the bullion, indeed, will be brought to the richest country, which is best able to buy it, and has most need of it to form the basis of its transactions. But still, some part will find its way into every country; prices will be everywhere raised, and the relative proportion between them in different countries will remain the same, or even be rendered more unfavourable to the richer state. That is the material circumstance; for it shows that it must leave the greatest and most lasting evils of Free Trade untouched. Supposing gold to become so plentiful that the sovereign is only worth ten shillings, and the effect on general prices to be such that the average price of the quarter of wheat is raised from forty to sixty shillings—which, in a course of years, is by no means improbable—still the relative position of the British with the Polish and American cultivator will remain the same. The price of the wheat may be raised from 15s. to 25s. a-quarter, on the banks of the Vistula or the Mississippi; but still the ability of their cultivators to undersell our farmers will remain the same, or rather be augmented. Prices will still be so much higher in the old rich and heavily-taxed country, which absorbs the largest part of the metallic circulation of the earth, than in the young poor and untaxed one, that in the production of the fruits of the earth, to which machinery can never be made applicable, the inability to carry on the competition will only be rendered the more apparent by the increasing, or at all events, permanent difference of the prices.

As the impact of a significant influx of the earth's metallic resources is universal, it will affect prices equally across the globe. The majority of the bullion will indeed flow to the wealthiest country, which can afford to buy it and needs it most to support its transactions. However, some will also make its way into every country; prices will rise everywhere, and the relative proportion between them in different countries will remain the same, or may even become more unfavorable to the wealthier nation. This is a key point, as it suggests that the most serious and lasting issues of Free Trade will remain unaddressed. Imagine gold becoming so abundant that a sovereign is worth only ten shillings, and the general price level increases so that the average price of a quarter of wheat rises from forty to sixty shillings—which over the years is quite possible—yet the relative position of British farmers compared to their Polish and American counterparts will stay the same. The price of wheat might go up from 15s. to 25s. a quarter along the banks of the Vistula or the Mississippi; however, the ability of their farmers to undercut our farmers will remain unchanged, or may even increase. Prices will still be much higher in the old wealthy and heavily taxed country, which uses the largest share of the earth’s metallic resources, compared to the younger, poorer, and untaxed country. This will make the competition in producing goods that machinery can never optimize even more obvious due to the growing, or at least consistent, difference in prices.

In the next place, how cheap soever gold, from its augmented plenty, may become, there will be no cessation, as long as our paper circulation remains on its present footing, of those dreadful monetary crises which now, at stated periods recurring every five or six years, spread such unheard-of ruin through the industrious classes. Let gold, from its greater plenty, become of only half its value, or a sovereign be only worth ten shillings, and prices, in consequence, rise to double their present amount, the danger of a monetary crisis, as long as our currency is based on its present footing, will remain the same. Still, any considerable drain of the metallic treasure of the country, such as it is—either from the necessities of foreign war, the adverse state of foreign exchanges, or a great importation, occasioned by a deficient home harvest—will send the specie headlong out, and, by suddenly contracting the currency, ruin half of the persons engaged in business undertakings. It is the inconceivable folly of making the paper circulation dependent on the retention of the metallic; the enormous error of enacting, that, for every five sovereigns that are drawn out of the country, a five-pound note shall be drawn in by the bankers; the infatuated self-immolation arising from the gratuitous negation of the greatest blessing of a paper circulation—that of supplying, during the temporary absence of the metallic currency, its want, and obviating all the evils thence arising—which is the real source of the evils under which we have suffered so severely since the disastrous epoch of 1819, when the system was introduced. The increased supply of gold, so far from tending to obviate this danger, has a directly opposite effect; for, by augmenting the metallic treasures of the country, and thus raising credit during periods of prosperity, it engages the nation in a vast variety of undertakings, the completion of which is rendered impossible when the wind of adversity blows, by the sudden contraction of its currency and credit. And to this danger the mercantile classes are exposed beyond any other; for as their undertakings are always far beyond their realised capital, and supported entirely by credit, every periodical contraction of the currency, recurring every five or six years, exposes one-half of them to inevitable ruin.

Next, no matter how cheap gold becomes due to its increased availability, there will be no end to the dreadful financial crises that occur every five or six years, causing unprecedented ruin among the working class, as long as our paper currency remains as it is. Even if gold's value falls to half or a sovereign only equals ten shillings, and as prices double in response, the risk of a monetary crisis will stay unchanged as long as our currency system is the same. Any significant outflow of the country's metal assets—whether due to foreign wars, unfavorable foreign exchange rates, or a large import caused by poor domestic harvests—will quickly deplete our gold reserves, abruptly contracting the currency and devastating half of those in business. It's sheer insanity to make the paper currency dependent on maintaining gold reserves; the huge mistake of stating that for every five sovereigns taken out of the country, a five-pound note must be withdrawn by the bankers; the irrational self-destruction that occurs from disregarding the greatest benefit of a paper currency—providing for the temporary need when gold is unavailable and preventing the negative consequences that arise. This has been the real source of the problems we've faced since the disastrous period of 1819 when this system began. The increased supply of gold does not help to prevent this danger; instead, it does the opposite. By increasing the country’s gold reserves and raising credit during good times, it leads the nation into numerous ventures that become impossible to complete when adversity strikes, due to the sudden reduction in currency and credit. The mercantile classes are more at risk than anyone else; since their ventures often exceed their tangible capital and rely solely on credit, every periodic contraction of the currency, happening every five or six years, leaves half of them facing inevitable disaster.

Let not the Free-traders, therefore, lay the flattering unction to their souls, that California is to get them[Pg 19] out of all their difficulties, and that after having, by their ruinous measures, brought the nation to the very brink of ruin, and destroyed one-half of its wealth engaged in commerce, they are to escape the deserved execration of ages, by the effects of an accidental discovery of metallic treasures on the shores of the Pacific. Californian gold, a gift of Providence to a suffering world, will arrest the general and calamitous fall of prices which the Free-traders have laboured so assiduously to introduce, and thus diminish in a most material degree the weight of debts and taxes. So far it will undoubtedly tend to relieve the industrious classes, especially in the rural districts, from much of the misery induced on them by their oppressors; but it cannot work impossibilities. It will leave industry in all classes, and in none more than the manufacturing, exposed to the ruinous competition of foreigners, working, whatever the value of money may be, at a cheaper rate than we can ever do, because in poorer and comparatively untaxed countries. It will leave the commercial classes permanently exposed to the periodical recurrence of monetary storms, arising out of the very plenty of the currency when credit is high, and its sudden withdrawal from the effect of adverse exchanges, or the drain consequent on vast importations of food. It will leave the British navy, and with it the British colonial empire and our national independence, gradually sinking from the competition, in shipping, of poorer states. Nature will do much to counteract the disasters induced by human folly; but the punishment of guilty selfishness is as much a part of her system as the relief of innocent suffering; and to the end of the world those who seek to enrich themselves by the ruin of their neighbours will work out, in the very success of their measures, their own deserved and memorable punishment.

Let the Free-traders not deceive themselves with the belief that California will get them[Pg 19] out of their problems. After bringing the nation to the brink of disaster through their destructive policies and wiping out half of its wealth tied to commerce, they shouldn’t expect to avoid the justified condemnation of history just because of an accidental discovery of gold on the Pacific coast. The gold of California, a blessing for a suffering world, may slow down the general decline in prices that Free-traders have worked so hard to create, alleviating some of the burdens of debt and taxes. It will undoubtedly help the working classes, especially in rural areas, escaping some of the suffering caused by their oppressors; however, it cannot perform miracles. It will leave all industries vulnerable, particularly manufacturing, facing fierce competition from foreigners who can operate, regardless of currency value, at much lower costs because they come from less wealthy and less taxed countries. The commercial sector will continue to be exposed to recurring financial crises caused by the abundance of currency when credit is high, followed by sudden drops due to unfavorable exchanges or large imports of food. The British navy, along with the British colonial empire and our national independence, will gradually weaken against the competition from poorer nations in shipping. Nature will do a lot to mitigate the mess created by human stupidity, but the consequences of selfish wrongdoing are as intrinsic to her design as the alleviation of innocent suffering; and throughout history, those who seek to profit at the expense of their neighbors will ultimately face the well-deserved and lasting consequences of their actions.


FOOTNOTES:

[1] See "Fall of Rome," Alison's Essays, vol. iii. p. 440.

[1] See "Fall of Rome," Alison's Essays, vol. iii. p. 440.

[2] See a very able article on California, Quarterly Review, Oct. 1850.

[2] Check out a great article on California in the Quarterly Review, October 1850.

[3] "Quum Censores ob inopiam ærarii, se jam locationibus abstinerent ædium sacrarum tuendarum, curuliumque equorum præbendorum, ac similium his rerum: convenere ad eos frequentes, qui hastæ hujus generis assueverant; hortatique censores, ut omnia perinde agerent, locarent, ac si pecunia in ærario esset. Neminem, nisi bello confecto, pecuniam ab ærario petiturum esse."—Livy, lib. xxiv. c. 19. "The censors," says Arnold, "found the treasury unable to supply the public services. Upon this, trust monies belonging to widows and minors, or to widows and unmarried women, were deposited in the treasury; and whatever sums the trustees had to draw for, were paid by the quarter in bills on the banking commissioners, or triumvirs mensarii. It is probable that these bills were actually a paper currency, and that they circulated as money on the security of the public faith. In the same way the government contracts were also paid in paper; for the contractors came forward in a body to the censors, and begged them to make their contracts as usual, promising not to demand payment till the end of the war. This must mean, I conceive, that they were to be paid in orders upon the treasury, which orders were to be converted into cash when the present difficulties of the government should be at an end."—Arnold's History of Rome, ii. 207, 208. This was just an inconvertible paper currency; and its issue immediately after the battle of Cannæ saved the Roman empire. We have heard, from a gentleman who was present, that, in a political Whig party many years ago, when the conversation turned on the service of a paper currency in bringing a state through a pecuniary crisis, and some one said it was that which enabled the Romans to surmount the Second Punic war, Lord Melbourne, who was present, immediately repeated, from memory, the words above quoted from Livy in capitals.

[3] "When the censors, due to a lack of funds in the treasury, decided to refrain from leasing the maintenance of sacred buildings and the provision of public horses, and similar matters, a large group of people who were experienced with this kind of spear came to them; and they urged the censors to act and lease everything as if there was money in the treasury. No one would ask for money from the treasury until the war was over."—Livy, lib. xxiv. c. 19. "The censors," says Arnold, "discovered that the treasury couldn't cover public services. As a result, trust funds belonging to widows, minors, or unmarried women were deposited in the treasury; and any funds the trustees needed to withdraw were paid quarterly in bills from the banking commissioners or triumvirs mensarii. It's likely that these bills functioned as a paper currency, circulating as money backed by public trust. Similarly, government contracts were also settled with paper; contractors collectively approached the censors and asked them to proceed with their contracts as usual, promising not to demand payment until after the war. This likely meant they would be paid with orders against the treasury, which could be exchanged for cash when the government’s current difficulties were resolved."—Arnold's History of Rome, ii. 207, 208. This represented a non-convertible paper currency; its issuance right after the battle of Cannæ saved the Roman Empire. We’ve learned from someone who was present that, during a political Whig party many years ago, when the discussion focused on the effectiveness of a paper currency in helping a state through a financial crisis, and someone mentioned it was what allowed the Romans to overcome the Second Punic War, Lord Melbourne, who was there, instantly recited the quoted words from Livy from memory in capital letters.

[4] Quarterly Review, October 1850.

__A_TAG_PLACEHOLDER_0__ Quarterly Review, October 1850.

[5] Average Prices of Wheat:—

__A_TAG_PLACEHOLDER_0__ Average Wheat Prices:—

s. d.
1792, 47 1
1793, 49 6
1794, 54 0
1795, 81 6
1796, 80 3
1809, 106 0
1810, 112 0
1811, 108 0
1812, 118 0
1813, 120 0

[6] Exports to the United States from Great Britain:—

[6] Exports to the US from Great Britain:—

1837, £4,695,225
1838, 7,585,760
1839, 8,839,204
1840, 5,283,020
1841, 7,098,842
1842, 3,528,807
1849, 11,971,028

MY NOVEL; OR, VARIETIES IN ENGLISH LIFE.—PART V.

BY PISISTRATUS CAXTON.

BY PISISTRATUS CAXTON.

BOOK III.—INITIAL CHAPTER, SHOWING HOW MY NOVEL CAME TO BE CALLED "MY NOVEL."

"I am not displeased with your novel, so far as it has gone," said my father graciously; "though as for The Sermon—"

"I’m not unhappy with your novel, up to this point," my father said kindly; "but as for The Sermon—"

Here I trembled; but the ladies, Heaven bless them! had taken Parson Dale under their special protection; and, observing that my father was puckering up his brows critically, they rushed boldly forward in defence of The Sermon, and Mr Caxton was forced to beat a retreat. However, like a skilful general, he renewed the assault upon outposts less gallantly guarded. But as it is not my business to betray my weak points, I leave it to the ingenuity of cavillers to discover the places at which the Author of Human Error directed his great guns.

Here I was trembling; but the ladies, God bless them! had taken Parson Dale under their special protection. Noticing that my father was furrowing his brows critically, they boldly stepped in to defend The Sermon, and Mr. Caxton had to retreat. However, like a skilled general, he launched another attack on the less-defended outposts. But since it's not my job to reveal my weak spots, I'll let those who criticize figure out where the Author of Human Error aimed his big guns.

"But," said the Captain, "you are a lad of too much spirit, Pisistratus, to keep us always in the obscure country quarters of Hazeldean—you will march us out into open service before you have done with us?"

"But," said the Captain, "you're a guy with too much spirit, Pisistratus, to keep us stuck in the remote countryside of Hazeldean—you'll take us out into active duty before we're done with this, right?"

Pisistratus, magisterially, for he has been somewhat nettled by Mr Caxton's remarks—and he puts on an air of dignity, in order to awe away minor assailants.—"Yes, Captain Roland—not yet awhile, but all in good time. I have not stinted myself in canvass, and behind my foreground of the Hall and the Parsonage I propose, hereafter, to open some lengthened perspective of the varieties of English life—"

Pisistratus, with an air of authority, as he has been slightly irritated by Mr. Caxton's comments—tries to project a sense of dignity to discourage minor critics.—"Yes, Captain Roland—not just yet, but in due time. I haven’t held back in my research, and behind the main scene of the Hall and the Parsonage, I plan to showcase a broader view of the different aspects of English life—"

Mr Caxton.—"Hum!"

Mr. Caxton.—"Hmm!"

Blanche, putting her hand on my father's lip.—"We shall know better the design, perhaps, when we know the title. Pray, Mr Author, what is the title?"

Blanche, placing her hand on my father's lips.—"We'll understand the plan better, maybe, once we know the title. Please, Mr. Author, what is the title?"

My Mother, with more animation than usual.—"Ay, Sisty—the title?"

My Mom, with more energy than usual.—"Hey, Sisty—the title?"

Pisistratus, startled.—"The title! By the soul of Cervantes! I have never yet thought of a title!"

Pisistratus, shocked.—"The title! By the spirit of Cervantes! I've never even considered a title!"

Captain Roland, solemnly.—"There is a great deal in a good title. As a novel reader, I know that by experience."

Captain Roland, seriously.—"A good title means a lot. As a reader of novels, I know that from experience."

Mr Squills.—"Certainly; there is not a catchpenny in the world but what goes down, if the title be apt and seductive. Witness 'Old Parr's Life Pills.' Sell by the thousand, sir, when my 'Pills for Weak Stomachs,' which I believe to be just the same compound, never paid for the advertising."

Mr. Squills.—"Of course; there isn't a gimmick out there that doesn't sell if the title is catchy and appealing. Take 'Old Parr's Life Pills' for example. They sell by the thousands, while my 'Pills for Weak Stomachs,' which I believe are basically the same thing, never covered the cost of advertising."

Mr Caxton.—"Parr's Life Pills! a fine stroke of genius! It is not every one who has a weak stomach, or time to attend to it, if he have. But who would not swallow a pill to live to a hundred and fifty-two?"

Mr. Caxton.—"Parr's Life Pills! A brilliant idea! Not everyone has a sensitive stomach, or the time to take care of it if they do. But who wouldn't take a pill to live to 152?"

Pisistratus, stirring the fire in great excitement.—"My title! my title!—what shall be my title!"

Pisistratus, poking the fire with great enthusiasm. —"My title! My title! What will my title be!"

Mr Caxton, thrusting his hand into his waistcoat, and in his most didactic of tones.—"From a remote period, the choice of a title has perplexed the scribbling portion of mankind. We may guess how their invention has been racked by the strange contortions it has produced. To begin with the Hebrews. 'The Lips of the Sleeping,' (Labia Dormientium)—what book do you suppose that title to designate?—A Catalogue of Rabbinical writers! Again, imagine some young lady of old captivated by the sentimental title of 'The Pomegranate with its Flower,' and opening on a treatise on the Jewish Ceremonials! Let us turn to the Romans. Aulus Gellius commences his pleasant gossiping 'Noctes' with a list of the titles in fashion in his day. For instance, 'The Muses' and 'The Veil,' 'The Cornucopia,' 'The Beehive,' and 'The Meadow.' Some titles, indeed, were more truculent, and promised food to those who love to sup upon horrors—such as 'The Torch,' 'The Poniard,' 'The Stiletto'—"

Mr. Caxton, putting his hand into his waistcoat, and in his most instructive tone said, “For a long time, choosing a title has puzzled those who write. We can only imagine how their creativity has been stretched by the strange outcomes it has led to. Starting with the Hebrews. 'The Lips of the Sleeping' (Labia Dormientium)—what do you think that title refers to?—A catalogue of rabbinical writers! Now, picture a young woman from the past who is drawn in by the romantic title 'The Pomegranate with its Flower,' only to find a treatise on Jewish rituals inside! Now let’s look at the Romans. Aulus Gellius begins his entertaining 'Noctes' with a list of popular titles from his time. For example, 'The Muses' and 'The Veil,' 'The Cornucopia,' 'The Beehive,' and 'The Meadow.' Some titles were definitely more aggressive and promised excitement for those who enjoy darker themes—like 'The Torch,' 'The Poniard,' and 'The Stiletto.'”

Pisistratus, impatiently.—"Yes, sir; but to come to My Novel."

Pisistratus, impatiently.—"Yes, but let's get to My Novel."

Mr Caxton, unheeding the interruption.—"You see, you have a fine choice here, and of a nature pleasing, and not unfamiliar to a classical[Pg 21] reader; or you may borrow a hint from the early Dramatic Writers."

Mr. Caxton, ignoring the interruption.—"You see, you have a great selection here, which is enjoyable and familiar to someone who reads classical literature[Pg 21]; or you could take inspiration from the early playwrights."

Pisistratus, more hopefully.—"Ay! there is something in the Drama akin to the Novel. Now, perhaps, I may catch an idea."

Pisistratus, feeling more optimistic.—"Yes! There's something in Drama that's similar to a Novel. Maybe now I can come up with an idea."

Mr Caxton.—"For instance, the author of the Curiosities of Literature (from whom, by the way, I am plagiarising much of the information I bestow upon you) tells us of a Spanish gentleman who wrote a Comedy, by which he intended to serve what he took for Moral Philosophy."

Mr. Caxton.—"For example, the author of the Curiosities of Literature (from whom, by the way, I'm borrowing a lot of the information I'm sharing with you) tells us about a Spanish gentleman who wrote a comedy, intending to contribute to what he believed was Moral Philosophy."

Pisistratus, eagerly.—"Well, sir?"

Pisistratus, excitedly.—"So, what's up?"

Mr Caxton.—"And called it 'The Pain of the Sleep of the World.'"

Mr. Caxton.—"And named it 'The Pain of the World’s Sleep.'"

Pisistratus.—"Very comic indeed, sir."

Pisistratus.—"That's really funny, sir."

Mr Caxton.—"Grave things were then called Comedies, as old things are now called Novels. Then there are all the titles of early Romance itself at your disposal—'Theagenes and Chariclea,' or 'The Ass' of Longus, or 'The Golden Ass' of Apuleius, or the titles of Gothic Romance, such as 'The most elegant, delicious, mellifluous, and delightful History of Perceforest, King of Great Britain,'"—And therewith my father ran over a list of names as long as the Directory, and about as amusing.

Mr. Caxton.—"Serious things were called Comedies back then, just like old things are called Novels now. You also have all the titles of early Romance at your fingertips—'Theagenes and Chariclea,' or 'The Ass' by Longus, or 'The Golden Ass' by Apuleius, or titles from Gothic Romance, like 'The most elegant, delicious, sweet-sounding, and delightful History of Perceforest, King of Great Britain,'"—And with that, my father rattled off a list of names that was as long as the phone book and just about as entertaining.

"Well, to my taste," said my mother, "the novels I used to read when a girl, (for I have not read many since, I am ashamed to say,)—"

"Well, in my opinion," my mother said, "the novels I used to read when I was a girl, (since I haven't read many since then, I'm embarrassed to admit),—"

Mr Caxton.—"No, you need not be at all ashamed of it, Kitty."

Mr. Caxton.—"No, you don't need to be ashamed of it at all, Kitty."

My Mother, proceeding.—"Were much more inviting than any you mention, Austin."

My Mom, continuing.—"Were way more appealing than any you mention, Austin."

The Captain.—"True."

The Captain.—"For sure."

Mr Squills.—"Certainly. Nothing like them now-a-days!"

Mr. Squills.—"Definitely. There’s nothing like them these days!"

My Mother.—"'Says she to her Neighbour, What?'"

My Mom.—"'She says to her neighbor, What?'"

The Captain.—"'The Unknown, or the Northern Gallery'—"

The Captain.—"'The Unknown, or the Northern Gallery'—"

Mr Squills.—"'There is a Secret; Find it Out!'"

Mr. Squills.—"'There’s a secret; uncover it!'"

Pisistratus, pushed to the verge of human endurance, and upsetting tongs, poker, and fire-shovel.—"What nonsense you are talking, all of you! For heaven's sake, consider what an important matter we are called upon to decide. It is not now the titles of those very respectable works which issued from the Minerva Press that I ask you to remember—it is to invent a title for mine—My Novel!"

Pisistratus, pushed to the limits of human patience, and knocking over the tongs, poker, and fire shovel.—"What nonsense you all are saying! For goodness' sake, think about how important this decision is. I’m not asking you to remember the titles of those very respectable books that came from the Minerva Press—I'm asking you to come up with a title for mine—My Novel!"

Mr Caxton, clapping his hands gently.—"Excellent—capital! Nothing can be better; simple, natural, pertinent, concise—"

Mr. Caxton, gently clapping his hands. —"Awesome—great! Nothing could be better; straightforward, natural, relevant, concise—"

Pisistratus.—"What is it, sir—what is it! Have you really thought of a title to My Novel?"

Pisistratus.—"What is it, sir—what is it! Have you actually come up with a title for My Novel?"

Mr Caxton.—"You have hit it yourself—'My Novel.' It is your Novel—people will know it is your Novel. Turn and twist the English language as you will—be as allegorical as Hebrew, Greek, Roman—Fabulist or Puritan—still, after all, it is your Novel, and nothing more nor less than your Novel."

Mr. Caxton.—"You’ve got it right—'My Novel.' It’s your Novel—everyone will recognize it as yours. No matter how you twist and turn the English language—whether you’re being as allegorical as the Hebrews, Greeks, or Romans—whether you’re a Fabulist or a Puritan—at the end of the day, it’s your Novel, and nothing else but your Novel."

Pisistratus, thoughtfully, and sounding the words various ways.—"'My Novel'—um—um! 'My Novel!' rather bald—and curt, eh?"

Pisistratus, thinking it over and trying out the words in different ways.—"'My Novel'—um—um! 'My Novel!' feels a bit bare—and abrupt, right?"

Mr Caxton.—"Add what you say you intend it to depict—Varieties in English Life."

Mr. Caxton.—"Include what you say you plan to show—Different Aspects of English Life."

My Mother.—"'My Novel; or, Varieties in English Life'—I don't think it sounds amiss. What say you, Roland? Would it attract you in a catalogue?"

My Mom.—"'My Novel; or, Varieties in English Life'—I don't think it sounds bad. What do you think, Roland? Would it catch your eye in a catalog?"

My Uncle hesitates, when Mr Caxton exclaims imperiously—

My uncle hesitates when Mr. Caxton exclaims authoritatively—

"The thing is settled! Don't disturb Camarina."

"The thing is settled! Don't bother Camarina."

Squills.—"If it be not too great a liberty, pray who or what is Camarina?"

Squills.—"If it’s not too much of an imposition, could you tell me who or what Camarina is?"

Mr Caxton.—"Camarina, Mr Squills, was a lake, apt to be low, and then liable to be muddy; and 'Don't disturb Camarina' was a Greek proverb derived from an Oracle of Apollo; and from that Greek proverb, no doubt, comes the origin of the injunction, 'Quieta non movere,' which became the favourite maxim of Sir Robert Walpole and Parson Dale. The Greek line, Mr Squills, (here my father's memory began to warm,) is preserved by Stephanus Byzantinus, de Urbibus

Mr. Caxton.—"Camarina, Mr Squills, was a lake that often dried up and got muddy; and 'Don't disturb Camarina' was a Greek saying from an Oracle of Apollo; and from that saying, no doubt, comes the origin of the injunction, 'Quieta non movere,' which became the popular saying of Sir Robert Walpole and Parson Dale. The Greek line, Mr Squills, (at this point my father's memory started to come back to life,) is preserved by Stephanus of Byzantium, de Urbibus

'Μὴ κίνει Καμάριναν, ἀκίνητος γὰρ ἀμείνων.'

'Do not disturb Kamara, for remaining still is better.'

Zenobius explains it in his Proverbs; Suidas repeats Zenobius; Lucian alludes to it; so does Virgil in the Third Book of the Æneid; and Silius Italicus imitates Virgil—

Zenobius explains it in his Proverbs; Suidas echoes Zenobius; Lucian makes a reference to it; so does Virgil in the Third Book of the Aeneid; and Silius Italicus takes inspiration from Virgil—

"And to whom it was not allowed by fate to be moved from Camarina."

Parson Dale, as a clergyman and a scholar, had, no doubt, these authorities at his fingers' end. And I wonder he did not quote them," quoth my father; "but, to be sure, he is represented as a mild man, and so might not wish to humble the Squire over much in the presence of his family. Meanwhile, My Novel is My Novel; and now that that matter is settled, perhaps the tongs, poker, and shovel may be picked up, the children may go to bed, Blanche and Kitty may speculate apart upon the future dignities of the Neogilos, taking care, nevertheless, to finish the new pinbefores he requires for the present; Roland may cast up his account-book, Mr Squills have his brandy and water, and all the world be comfortable, each in his own way. Blanche, come away from the screen, get me my slippers, and leave Pisistratus to himself. Μὴ κίνει Καμάριναν—don't disturb Camarina. You see, my dear," added my father kindly, as, after settling himself into his slippers, he detained Blanche's hand in his own—"you see, my dear, every house has its Camarina. Man, who is a lazy animal, is quite content to let it alone; but woman, being the more active, bustling, curious creature, is always for giving it a sly stir."

Parson Dale, as a clergyman and a scholar, undoubtedly had those references at his fingertips. I’m surprised he didn’t quote them,” my father said; “but then again, he is portrayed as a gentle man, so he might not want to put the Squire down too much in front of his family. Meanwhile, My Novel is My Novel; and now that’s settled, maybe we can pick up the tongs, poker, and shovel, the children can go to bed, and Blanche and Kitty can chat separately about the future roles of the Neogilos, while making sure to finish the new pinbefores for now; Roland can tally up his accounts, Mr. Squills can have his brandy and water, and everyone can enjoy their own comfort in their own way. Blanche, come away from the screen, get me my slippers, and let Pisistratus be. Μὴ κίνει Καμάριναν—don’t disturb Camarina. You see, my dear,” my father added kindly, as he settled into his slippers, holding Blanche’s hand—“you see, my dear, every house has its Camarina. Man, being a lazy creature, is quite happy to leave it alone; but woman, being the more active, fussing, curious being, always wants to give it a little stir.”

Blanche, with female dignity.—"I assure you, that if Pisistratus had not called me, I should not have—"

Blanche, with confidence. — "I promise you, that if Pisistratus hadn't called me, I wouldn't have—"

Mr Caxton, interrupting her, without lifting his eyes from the book he has already taken.—"Certainly you would not. I am now in the midst of the great Puseyite Controversy. Μὴ κίνει Καμάριναν—don't disturb Camarina."

Mr. Caxton, interrupting her, without looking up from the book he has already opened. —"Of course you wouldn't. I'm currently in the middle of the significant Puseyite Controversy. Μὴ κίνει Καμάριναν—don't disturb Camarina."

A dead silence for half an hour, at the end of which

A dead silence for half an hour, at the end of which

Pisistratus, from behind the screen.—"Blanche, my dear, I want to consult you."

Pisistratus, from behind the screen.—"Blanche, my dear, I need to talk to you."

Blanche does not stir.

Blanche doesn't move.

Pisistratus.—"Blanche, I say."

Pisistratus.—"Blanche, I'm saying."

Blanche glances in triumph towards Mr Caxton.

Blanche looks triumphantly at Mr. Caxton.

Mr Caxton, laying down his theological tract, and rubbing his spectacles mournfully.—"I hear him, child; I hear him. I retract my vindication of Man. Oracles warn in vain: so long as there is a woman on the other side of the screen,—it is all up with Camarina!"

Mr. Caxton, setting aside his religious book and sadly rubbing his glasses. “I hear him, kid; I hear him. I take back what I said about humanity. Warnings from oracles are pointless: as long as there's a woman on the other side of the screen, it's game over for Camarina!”

CHAPTER II.

It is greatly to be regretted that Mr Stirn was not present at the Parson's Discourse—but that valuable functionary was far otherwise engaged—indeed, during the summer months he was rarely seen at the afternoon service. Not that he cared for being preached at—not he: Mr Stirn would have snapped his finger at the thunders of the Vatican. But the fact was, that Mr Stirn chose to do a great deal of gratuitous business upon the day of rest. The Squire allowed all persons, who chose, to walk about the park on a Sunday; and many came from a distance to stroll by the lake, or recline under the elms. These visitors were objects of great suspicion, nay, of positive annoyance, to Mr Stirn—and, indeed, not altogether without reason, for we English have a natural love of liberty, which we are even more apt to display in the grounds of other people than in those which we cultivate ourselves. Sometimes, to his inexpressible and fierce satisfaction, Mr Stirn fell upon a knot of boys pelting the swans; sometimes he missed a young sapling, and found it in felonious hands, converted into a walking-stick; sometimes he caught a hulking fellow scrambling up the ha-ha! to gather a nosegay for his sweetheart from one of poor Mrs Hazeldean's pet parterres; not unfrequently, indeed, when all the family were fairly at church, some curious impertinents forced or sneaked their way into the gardens, in order to peep in at the windows. For these, and various other offences of like magnitude, Mr Stirn had long, but vainly, sought to induce the Squire to withdraw a permission so villanously abused. But though there were times when Mr Hazeldean grunted and growled, and swore "that he would shut up the park, and fill it (illegally) with man-traps and spring-guns," his anger always evaporated in words. The park was[Pg 23] still open to all the world on a Sunday; and that blessed day was therefore converted into a day of travail and wrath to Mr Stirn. But it was from the last chime of the afternoon service bell until dusk that the spirit of this vigilant functionary was most perturbed; for, amidst the flocks that gathered from the little hamlets round to the voice of the Pastor, there were always some stray sheep, or rather climbing desultory vagabond goats, who struck off in all perverse directions, as if for the special purpose of distracting the energetic watchfulness of Mr Stirn. As soon as church was over, if the day were fine, the whole park became a scene animated with red cloaks, or lively shawls, Sunday waistcoats, and hats stuck full of wild-flowers—which last Mr Stirn often stoutly maintained to be Mrs Hazeldean's newest geraniums. Now, on this Sunday especially, there was an imperative call upon an extra exertion of vigilance on the part of the superintendent—he had not only to detect ordinary depredators and trespassers; but, first, to discover the authors of the conspiracy against the Stocks; and secondly, to "make an example."

It’s really unfortunate that Mr. Stirn wasn’t at the Parson's talk—but that important jobholder was busy doing something else—actually, during the summer months, he was hardly ever seen at the afternoon service. Not that he was bothered by sermons—not at all: Mr. Stirn would have dismissed the thundering words of the Vatican with a snap of his fingers. The truth was, Mr. Stirn chose to do a lot of free work on the Sabbath. The Squire allowed anyone who wanted to walk around the park on Sundays; many came from afar to wander by the lake or relax under the elm trees. These visitors were sources of great suspicion, even annoyance, to Mr. Stirn—and not without good reason, since we English have a natural love for freedom, which tends to show itself more in other people's spaces than in our own. Sometimes, to his intense and furious delight, Mr. Stirn would catch a group of boys throwing things at the swans; other times, he’d notice a young sapling missing and find it in criminal hands, turned into a walking stick; occasionally, he caught a burly guy climbing over the ha-ha to pick a bunch of flowers for his girlfriend from one of Mrs. Hazeldean's prized gardens; and it wasn’t unusual, when the entire family was properly at church, for some curious troublemakers to force or sneak into the gardens just to peek through the windows. For these and various other offenses of similar seriousness, Mr. Stirn had long tried—unsuccessfully—to persuade the Squire to revoke the permission that was so maliciously abused. However, even though there were times when Mr. Hazeldean huffed and muttered, swearing "that he would close the park and illegally fill it with man-traps and spring guns," his anger always faded into words. The park remained[Pg 23] open to everyone on Sundays; and that blessed day thus turned into a day of toil and frustration for Mr. Stirn. But it was during the last toll of the afternoon service bell until dusk that this watchful worker was most troubled; for, amidst the crowds that gathered from the nearby villages drawn by the Pastor’s call, there were always some wandering sheep, or rather wayward goats, who strayed off in all sorts of chaotic directions, as if determined to distract Mr. Stirn’s keen attention. As soon as church was done, if the weather was nice, the entire park became lively with red cloaks, bright shawls, Sunday waistcoats, and hats decorated with wildflowers—which Mr. Stirn often argued were Mrs. Hazeldean's newest geraniums. Now, on this particular Sunday, there was an urgent need for extra vigilance from the superintendent—he had not only to spot regular thieves and trespassers, but first to find out who was behind the conspiracy against the Stocks; and second to "set an example."

He had begun his rounds, therefore, from the early morning; and just as the afternoon bell was sounding its final peal, he emerged upon the village green from a hedgerow, behind which he had been at watch to observe who had the most suspiciously gathered round the stocks. At that moment the place was deserted. At a distance, the superintendent saw the fast disappearing forms of some belated groups hastening towards the church; in front, the Stocks stood staring at him mournfully from its four great eyes, which had been cleansed from the mud, but still looked bleared and stained with the marks of the recent outrage. Here Mr Stirn paused, took off his hat, and wiped his brows.

He had started his rounds early in the morning, and just as the afternoon bell was ringing its last chime, he came out onto the village green from behind a hedgerow, where he had been watching to see who had gathered suspiciously around the stocks. At that moment, the place was empty. In the distance, the superintendent noticed some stragglers hastily making their way toward the church; in front of him, the Stocks stared at him sadly with its four large eyes, which had been cleaned of mud but still looked dull and stained from the recent disturbance. Here Mr. Stirn paused, took off his hat, and wiped his forehead.

"If I had sum un, to watch here," thought he, "while I takes a turn by the water-side, praps summat might come out; praps them as did it ben't gone to church, but will come sneaking round to look on their willany! as they says murderers are always led back to the place where they ha' left the body. But in this here willage there ben't a man, woman, nor child, as has any consarn for Squire or Parish, barring myself." It was just as he arrived at that misanthropical conclusion that Mr Stirn beheld Leonard Fairfield walking very fast from his own home. The superintendent clapped on his hat, and stuck his right arm akimbo. "Hollo, you sir," said he, as Lenny now came in hearing, "where be you going at that rate?"

"If I had some fun to hang out here," he thought, "while I take a stroll by the water, maybe something would happen; maybe the ones who did it haven’t gone to church and will sneak around to check on their plan! They say murderers always return to the scene where they left the body. But in this village, there isn't a man, woman, or child who cares about the Squire or the Parish, except for me." Just as he reached that gloomy conclusion, Mr. Stirn saw Leonard Fairfield walking quickly from his house. The superintendent put on his hat and placed his right hand on his hip. "Hey, you!" he said as Lenny came within hearing distance, "where are you off to in such a hurry?"

"Please, sir, I be going to church."

"Excuse me, sir, I'm going to church."

"Stop, sir—stop, Master Lenny. Going to church!—why, the bell's done; and you knows the Parson is very angry at them as comes in late, disturbing the congregation. You can't go to church now!"

"Stop, sir—stop, Master Lenny. Going to church!—well, the bell has stopped ringing; and you know the Parson is really angry at those who arrive late, disrupting the congregation. You can't go to church now!"

"Please, sir"—

"Excuse me, sir"—

"I says you can't go to church now. You must learn to think a little of others, lad. You sees how I sweats to serve the Squire! and you must serve him too. Why, your mother's got the house and premishes almost rent free: you ought to have a grateful heart, Leonard Fairfield, and feel for his honour! Poor man! his heart is wellnigh bruk, I am sure, with the goings on."

"I said you can’t go to church right now. You need to think a bit about others, kid. You see how hard I work to serve the Squire? You need to do your part too. Your mother is practically living in the house for free; you should have a grateful heart, Leonard Fairfield, and care about his honor! Poor man! I’m sure his heart is nearly broken with everything that’s going on."

Leonard opened his innocent blue eyes, while Mr Stirn dolorously wiped his own.

Leonard opened his innocent blue eyes, while Mr. Stirn sadly wiped his own.

"Look at that ere dumb cretur," said Stirn suddenly, pointing to the Stocks—"look at it. If it could speak, what would it say, Leonard Fairfield? Answer me that!—'Damn the Stocks, indeed!'"

"Look at that dumb creature," said Stirn suddenly, pointing to the Stocks—"look at it. If it could talk, what would it say, Leonard Fairfield? Answer me that!—'Damn the Stocks, indeed!'"

"It was very bad in them to write such naughty words," said Lenny gravely. "Mother was quite shocked when she heard of it, this morning."

"It was really wrong of them to write such naughty words," Lenny said seriously. "Mom was pretty shocked when she heard about it this morning."

Mr Stirn.—"I dare she was, considering what she pays for the premishes: (insinuatingly,) you does not know who did it—eh, Lenny?"

Mr. Stirn.—"I'm sure she was, given what she pays for the place: (suggestively) you don't know who did it—right, Lenny?"

Lenny.—"No, sir; indeed I does not!"

Lenny.—"No, I really don’t!"

Mr Stirn.—"Well, you see, you can't go to church—prayers half over by this time. You recollex that I put them stocks under your 'sponsibility,' and see the way you's done your duty by 'em. I've half a mind to,"—

Mr. Stirn.—"Well, you see, you can't go to church—prayers are halfway over by now. Remember that I put those stocks under your responsibility, and look at how you've handled them. I'm starting to think,"—

Mr Stirn cast his eyes on the eyes of the Stocks.

Mr. Stirn looked into the eyes of the Stocks.

"Please, sir," began Lenny again, rather frightened.

"Excuse me, sir," Lenny started again, feeling quite scared.

"No, I won't please; it ben't pleasing at all. But I forgives you this time, only keep a sharp look-out, lad, in future. Now you just stay here—no, there,—under the hedge, and you watches if any persons come to loiter about or looks at the Stocks, or laughs to hisself, while I go my rounds. I shall be back either afore church is over or just arter; so you stay till I comes, and give me your report. Be sharp, boy, or it will be worse for you and your mother: I can let the premishes for four pounds a year more, to-morrow."

"No, I won't, please; it’s not pleasing at all. But I forgive you this time, just keep a close eye out, kid, in the future. Now you stay right here—no, over there—under the hedge, and watch to see if anyone comes to hang around or looks at the Stocks, or laughs to themselves, while I do my rounds. I’ll be back either before church is over or just after, so you stay until I come back, and give me your report. Be quick, boy, or it will be worse for you and your mother: I can rent the place for four pounds a year more tomorrow."

Concluding with that somewhat menacing and very significant remark, and not staying for an answer, Mr Stirn waved his hand, and walked off.

Concluding with that somewhat threatening and really important comment, and not waiting for a response, Mr. Stirn waved his hand and walked away.

Poor Lenny remained by the Stocks, very much dejected, and greatly disliking the neighbourhood to which he was consigned. At length he slowly crept off to the hedge, and sate himself down in the place of espionage pointed out to him. Now, philosophers tell us that what is called the point of honour is a barbarous feudal prejudice. Amongst the higher classes, wherein those feudal prejudices may be supposed to prevail, Lenny Fairfield's occupation would not have been considered peculiarly honourable; neither would it have seemed so to the more turbulent spirits among the humbler orders, who have a point of honour of their own, which consists in the adherence to each other in defiance of all lawful authority. But to Lenny Fairfield, brought up much apart from other boys, and with a profound and grateful reverence for the Squire instilled into all his habits of thought, notions of honour bounded themselves to simple honesty and straightforward truth; and as he cherished an unquestioning awe of order and constitutional authority, so it did not appear to him that there was anything derogatory and debasing in being thus set to watch for an offender. On the contrary, as he began to reconcile himself to the loss of the church service, and to enjoy the cool of the summer shade, and the occasional chirp of the birds, he got to look on the bright side of the commission to which he was deputed. In youth, at least, everything has its bright side—even the appointment of Protector to the Parish Stocks. For the Stocks, themselves, Leonard had no affection, it is true; but he had no sympathy with their aggressors, and he could well conceive that the Squire would be very much hurt at the revolutionary event of the night. "So," thought poor Leonard in his simple heart—"so if I can serve his honour, by keeping off mischievous boys, or letting him know who did the thing, I'm sure it would be a proud day for mother." Then he began to consider that, however ungraciously Mr Stirn had bestowed on him the appointment, still it was a compliment to him—showed trust and confidence in him, picked him out from his contemporaries as the sober moral pattern boy; and Lenny had a great deal of pride in him, especially in matters of repute and character.

Poor Lenny stayed by the Stocks, feeling really down and not liking the neighborhood he was stuck in. Eventually, he slowly moved over to the hedge and sat down in the spot he was told to watch from. Philosophers say that what's known as a point of honor is a cruel old feudal idea. Among the upper classes, where these feudal ideas might still exist, Lenny Fairfield's job wouldn't have been seen as honorable; nor would it have seemed that way to the more rebellious folks among the lower classes, who have their own point of honor based on standing together against any lawful authority. But for Lenny, who was raised away from other boys and had deep respect and gratitude for the Squire instilled in him, his ideas of honor were limited to simple honesty and straightforward truth; he had a genuine respect for order and authority, so he didn’t feel that there was anything humiliating about being assigned to watch for a wrongdoer. In fact, as he started to come to terms with missing the church service and began to enjoy the cool summer shade and the occasional chirping of the birds, he found a positive spin on the role he had been given. In youth, at least, everything has a bright side—even the job of watching the Parish Stocks. Lenny didn’t really care for the Stocks themselves, but he didn’t sympathize with those who caused trouble, and he could easily imagine that the Squire would be quite upset about the rebellious events of the night. “So,” thought poor Leonard in his simple heart—“if I can help his honor by keeping troublesome boys away or letting him know who caused the trouble, I’m sure it would make my mother proud.” Then he began to think that, no matter how begrudgingly Mr. Stirn had given him the job, it was still a compliment to him—showing trust and confidence in him, picking him out from his peers as the reliable, moral example; and Lenny took great pride in that, especially regarding his reputation and character.

All these things considered, I say, Leonard Fairfield reclined in his lurking-place, if not with positive delight and intoxicating rapture, at least with tolerable content and some complacency.

All these things considered, I say, Leonard Fairfield leaned back in his hiding spot, if not with pure joy and overwhelming excitement, at least with decent satisfaction and some self-satisfaction.

Mr Stirn might have been gone a quarter of an hour, when a boy came through a little gate in the park, just opposite to Lenny's retreat in the hedge, and, as if fatigued with walking, or oppressed by the heat of the day, paused on the green for a moment or so, and then advanced under the shade of the great tree which overhung the Stocks.

Mr. Stirn had been gone for about fifteen minutes when a boy came through a small gate in the park, right across from Lenny's spot in the hedge. It seemed like he was tired from walking or overwhelmed by the heat of the day, so he stopped on the grass for a moment, then moved under the shade of the large tree that shaded the Stocks.

Lenny pricked up his ears, and peeped out jealously.

Lenny perked up his ears and looked out with envy.

He had never seen the boy before: it was a strange face to him.

He had never seen the boy before; it was an unfamiliar face to him.

Leonard Fairfield was not fond of strangers; moreover, he had a vague belief that strangers were at the bottom of that desecration of the Stocks. The boy, then, was a stranger; but what was his rank? Was he of that grade in society in which the natural offences are or are not consonant to, or harmonious with, outrages upon Stocks? On that Lenny Fairfield did not feel quite assured. According to all the experience of the villager, the boy was not dressed like a young gentleman. Leonard's notions of such aristocratic costume were naturally fashioned upon the[Pg 25] model of Frank Hazeldean. They represented to him a dazzling vision of snow-white trousers, and beautiful blue coats, and incomparable cravats. Now the dress of this stranger, though not that of a peasant nor of a farmer, did not in any way correspond with Lenny's notions of the costume of a young gentleman: it looked to him highly disreputable; the coat was covered with mud, and the hat was all manner of shapes, with a gap between the side and crown.

Leonard Fairfield didn't like strangers; in fact, he had a vague belief that strangers were behind the vandalism at the Stocks. The boy, then, was a stranger, but what was his status? Was he from a social class where the typical offenses were aligned with attacks on the Stocks? Lenny Fairfield wasn't completely sure about that. Based on everything he knew from living in the village, the boy wasn't dressed like a young gentleman. Leonard's ideas of such upper-class attire were influenced by the example of Frank Hazeldean. To him, it conjured up a dazzling image of snow-white trousers, beautiful blue jackets, and unmatched cravats. However, the stranger's outfit, while not that of a peasant or farmer, didn't match Lenny's vision of a young gentleman's clothing at all; it seemed very disreputable to him. The coat was covered in mud, and the hat had all sorts of shapes, with a gap between the side and the crown.

Lenny was puzzled, till it suddenly occurred to him that the gate through which the boy had passed was in the direct path across the park from a small town, the inhabitants of which were in very bad odour at the Hall—they had immemorially furnished the most daring poachers to the preserves, the most troublesome trespassers on the park, the most unprincipled orchard-robbers, and the most disputatious assertors of various problematical rights of way, which, according to the Town, were public, and, according to the Hall, had been private since the Conquest. It was true that the same path led also directly from the Squire's house, but it was not probable that the wearer of attire so equivocal had been visiting there. All things considered, Lenny had no doubt in his mind but that the stranger was a shop-boy or 'prentice from the town of Thorndyke; and the notorious repute of that town, coupled with this presumption, made it probable that Lenny now saw before him one of the midnight desecrators of the Stocks. As if to confirm the suspicion, which passed through Lenny's mind with a rapidity wholly disproportionate to the number of lines it costs me to convey it, the boy, now standing right before the Stocks, bent down and read that pithy anathema with which it was defaced. And having read it, he repeated it aloud, and Lenny actually saw him smile—such a smile!—so disagreeable and sinister! Lenny had never before seen the smile Sardonic.

Lenny was confused until it suddenly hit him that the gate the boy had gone through was directly across the park from a small town, whose residents were not well-regarded at the Hall—they had long been known for supplying the boldest poachers for the preserves, the most annoying trespassers on the park, the most shameless orchard thieves, and the most argumentative claimants of various questionable rights of way, which, according to the Town, were public, and according to the Hall, had been private since the Conquest. It was true that the same path also led directly from the Squire's house, but it was unlikely that someone dressed so oddly had been visiting there. All in all, Lenny had no doubt in his mind that the stranger was a shop boy or apprentice from the town of Thorndyke; and the town's infamous reputation, combined with this assumption, made it likely that Lenny was now facing one of the midnight defilers of the Stocks. As if to confirm the thought, which raced through Lenny's mind much faster than it takes to write it down, the boy, now standing right in front of the Stocks, bent down and read the harsh curse that was carved into it. After reading it, he repeated it out loud, and Lenny actually saw him smile—what a smile!—so unpleasant and sinister! Lenny had never seen such a sardonic smile before.

But what were Lenny's pious horror and dismay when this ominous stranger fairly seated himself on the Stocks, rested his heels profanely on the lids of two of the four round eyes, and, taking out a pencil and a pocket-book, began to write. Was this audacious Unknown taking an inventory of the church and the Hall for the purposes of conflagration? He looked at one, and at the other, with a strange, fixed stare as he wrote—not keeping his eyes on the paper, as Lenny had been taught to do when he sate down to his copy-book. The fact is, that Randal Leslie was tired and faint, and he felt the shock of his fall the more, after the few paces he had walked, so that he was glad to rest himself a few moments; and he took that opportunity to write a line to Frank, to excuse himself for not calling again, intending to tear the leaf on which he wrote out of his pocket-book, and leave it at the first cottage he passed, with instructions to take it to the Hall.

But Lenny was filled with shock and dismay when this ominous stranger casually settled himself on the Stocks, resting his heels disrespectfully on two of the four round eyes, and, pulling out a pencil and a pocket notebook, started to write. Was this bold Unknown taking stock of the church and the Hall for some nefarious reason? He looked at one and then the other with a strange, fixed stare as he wrote—not keeping his eyes on the paper, like Lenny had been taught to do when he sat down to his copybook. The truth is, Randal Leslie was tired and faint, feeling the impact of his fall even more after taking a few steps, so he was thankful for a moment to rest; he used that time to jot down a note to Frank, apologizing for not being able to visit again, planning to tear the page he wrote on out of his notebook and leave it at the first cottage he passed, with instructions to take it to the Hall.

While Randal was thus innocently engaged, Lenny came up to him, with the firm and measured pace of one who has resolved, cost what it may, to do his duty. And as Lenny, though brave, was not ferocious, so the anger he felt, and the suspicions he entertained, only exhibited themselves in the following solemn appeal to the offender's sense of propriety,—

While Randal was busy with his task, Lenny approached him with the steady and determined stride of someone who has made up his mind to do what’s right, no matter the consequences. And since Lenny, although brave, wasn’t aggressive, the anger he felt and the doubts he had were only shown in this serious request to the offender’s sense of decency,—

"Ben't you ashamed of yourself? Sitting on the Squire's new Stocks! Do get up, and go along with you!"

"Are you ashamed of yourself? Sitting on the Squire's new stocks! Get up and go away!"

Randal turned round sharply; and though, at any other moment, he would have had sense enough to extricate himself very easily from his false position, yet, Nemo mortalium, &c. No one is always wise. And Randal was in an exceedingly bad humour. The affability towards his inferiors, for which I lately praised him, was entirely lost in the contempt for impertinent snobs natural to an insulted Etonian.

Randal turned around quickly; and although, at any other time, he would have been smart enough to easily free himself from his awkward situation, still, Nemo mortalium, &c. No one is wise all the time. And Randal was in a really bad mood. The friendliness towards those beneath him, which I recently praised, had completely vanished in the disdain for rude snobs that comes naturally to an insulted Etonian.

Therefore, eyeing Lenny with great disdain, Randal answered briefly,—

Therefore, looking at Lenny with a lot of contempt, Randal replied shortly,—

"You are an insolent young blackguard."

"You are a cheeky young brat."

So curt a rejoinder made Lenny's blood fly to his face. Persuaded before that the intruder was some lawless apprentice or shop-lad, he was now more confirmed in that judgment, not only by language so uncivil, but by the truculent glance which accompanied it, and which certainly did not derive any imposing dignity from the mutilated, rakish, hang-dog, ruinous hat, under which it shot its sullen and menacing fire.

So abrupt a response made Lenny's blood rush to his face. He had been convinced before that the intruder was some reckless apprentice or shop assistant, and he was now even more certain of that judgment, not just because of the rude language but also because of the threatening glare that came with it, which certainly didn’t come across as dignified given the tattered, shabby, and worn-out hat that framed it, under which it cast its sullen and menacing look.

Of all the various articles of which our male attire is composed, there is perhaps not one which has so much character and expression as the top-covering. A neat, well-brushed, short-napped, gentlemanlike hat, put on with a certain air, gives a distinction and respectability to the whole exterior; whereas a broken, squashed, higgledy-piggledy sort of a hat, such as Randal Leslie had on, would go far towards transforming the stateliest gentleman that ever walked down St James's Street into the ideal of a ruffianly scamp.

Of all the different pieces that make up men's clothing, there’s probably nothing with as much character and expression as the hat. A neat, well-brushed, short-napped, stylish hat, worn with a certain flair, adds distinction and respectability to the entire look. On the other hand, a damaged, crushed, messy hat, like the one Randal Leslie wore, could easily turn the most distinguished gentleman who ever strolled down St. James’s Street into the image of a shady scoundrel.

Now, it is well known that there is nothing more antipathetic to your peasant-boy than a shop-boy. Even on grand political occasions, the rural working-class can rarely be coaxed into sympathy with the trading town-class. Your true English peasant is always an aristocrat. Moreover, and irrespectively of this immemorial grudge of class, there is something peculiarly hostile in the relationship between boy and boy when their backs are once up, and they are alone on a quiet bit of green. Something of the game-cock feeling—something that tends to keep alive, in the population of this island, (otherwise so lamb-like and peaceful,) the martial propensity to double the thumb tightly over the four fingers, and make what is called "a fist of it." Dangerous symptoms of these mingled and aggressive sentiments were visible in Lenny Fairfield at the words and the look of the unprepossessing stranger. And the stranger seemed aware of them; for his pale face grew more pale, and his sullen eye more fixed and more vigilant.

Now, it’s well known that nothing is more disliked by a peasant boy than a shop boy. Even during important political events, the rural working class can hardly be encouraged to feel sympathy for the urban trader class. The true English peasant is always somewhat of an aristocrat. Furthermore, apart from this age-old class resentment, there’s something uniquely hostile in the relationship between boys when they’re at odds and alone on a quiet patch of grass. There’s a bit of a game-cock mentality—something that keeps alive, in the population of this island (which is otherwise so meek and peaceful), the aggressive tendency to clench a thumb tightly over the four fingers and make what’s called “a fist of it.” Dangerous signs of these mixed and aggressive feelings were evident in Lenny Fairfield at the words and the expression of the unwelcoming stranger. The stranger seemed to notice them too; his pale face grew even paler, and his sullen eye became more fixed and alert.

"You get off them Stocks," said Lenny, disdaining to reply to the coarse expressions bestowed on him; and, suiting the action to the word, he gave the intruder what he meant for a shove, but which Randal took for a blow. The Etonian sprang up, and the quickness of his movement, aided but by a slight touch of his hand, made Lenny lose his balance, and sent him neck-and-crop over the Stocks. Burning with rage, the young villager rose alertly, and, flying at Randal, struck out right and left.

"You get off those Stocks," Lenny said, ignoring the rude comments directed at him. Matching his words with action, he tried to shove the intruder, but Randal interpreted it as a punch. The Etonian jumped up, and the speed of his movement, helped by just a slight touch of his hand, caused Lenny to lose his balance and tumble headfirst over the Stocks. Furious, the young villager quickly got up and launched himself at Randal, throwing punches left and right.

CHAPTER III.

Aid me, O ye Nine! whom the incomparable Persius satirised his contemporaries for invoking, and then, all of a sudden, invoked on his own behalf—aid me to describe that famous battle by the Stocks, and in defence of the Stocks, which was waged by the two representatives of Saxon and Norman England. Here, sober support of law and duty and delegated trust—pro aris et focis; there, haughty invasion, and bellicose spirit of knighthood, and that respect for name and person, which we call honour. Here, too, hardy physical force—there, skilful discipline. Here—The Nine are as deaf as a post, and as cold as a stone! Plague take the jades!—I can do better without them.

Help me, O Muse! whom the amazing Persius mocked his peers for calling upon, and then, all of a sudden, called upon for himself—help me to describe that famous battle by the Stocks, and in defense of the Stocks, which was fought by the two representatives of Saxon and Norman England. Here, solid support of law and duty and trusted responsibility—pro aris et focis; there, arrogant invasion, and the aggressive spirit of knighthood, and that respect for name and person, which we call honor. Here, too, brave physical strength—there, skilled discipline. Here—The Muses are as deaf as a post, and as cold as a stone! Curse those jades!—I can manage without them.

Randal was a year older than Lenny, but he was not so tall nor so strong, nor even so active; and after the first blind rush, when the two boys paused, and drew back to breathe, Lenny, eyeing the slight form and hueless cheek of his opponent, and seeing blood trickling from Randal's lip, was seized with an instantaneous and generous remorse. "It was not fair," he thought, "to fight one whom he could beat so easily." So, retreating still farther, and letting his arms fall to his side, he said mildly—"There, let's have no more of it; but go home and be good."

Randal was a year older than Lenny, but he wasn't as tall, strong, or even as energetic. After their initial rush, the two boys stopped to catch their breath. Lenny, noticing Randal's slight build and pale face, and seeing blood dripping from Randal's lip, suddenly felt a wave of guilt. "It's not fair," he thought, "to fight someone I can easily beat." So, stepping back even further and letting his arms drop to his sides, he said gently, "Alright, let’s stop this and just go home and be good."

Randal Leslie had no remarkable degree of that constitutional quality called physical courage; but he had all those moral qualities which supply its place. He was proud—he was vindictive—he had high self-esteem—he had the destructive organ more than the combative;—what had once provoked his wrath it became his instinct to sweep away. Therefore, though all his nerves were quivering, and hot tears were in his eyes, he approached Lenny with the sternness of a gladiator, and said between his teeth, which he set hard, choking back the sob of rage and pain—

Randal Leslie didn't have a noteworthy level of physical bravery, but he possessed all the moral qualities that could make up for it. He was proud—he bore a grudge—he had a high opinion of himself—he was more inclined to destroy than to fight; whatever had once angered him, he instinctively wanted to eliminate. So, even though his nerves were frayed and tears filled his eyes, he confronted Lenny with the seriousness of a gladiator and said through clenched teeth, holding back the sob of anger and hurt—

"You have struck me—and you shall not stir from this ground—till I have made you repent it. Put up[Pg 27] your hands—I will not strike you so—defend yourself."

"You've hit me—and you won't move from this spot—until I make you regret it. Put your hands up[Pg 27]—I won't hit you like that—defend yourself."

Lenny mechanically obeyed; and he had good need of the admonition: for if before he had had the advantage, now that Randal had recovered the surprise to his nerves, the battle was not to the strong.

Lenny followed orders without thinking; and he really needed the warning: because if he had the upper hand before, now that Randal had regained his composure, the fight wasn’t just about who was stronger.

Though Leslie had not been a fighting boy at Eton, still his temper had involved him in some conflicts when he was in the lower forms, and he had learned something of the art as well as the practice in pugilism—an excellent thing, too, I am barbarous enough to believe, and which I hope will never quite die out of our public schools. Ah, many a young duke has been a better fellow for life from a fair set-to with a trader's son; and many a trader's son has learned to look a lord more manfully in the face on the hustings, from the recollection of the sound thrashing he once gave to some little Lord Leopold Dawdle.

Though Leslie hadn't been a fighter at Eton, his temper still got him into some scrapes when he was in lower year groups, and he picked up a bit about the art and practice of boxing—something I honestly think is great and should never completely disappear from our public schools. Ah, many a young duke has turned out to be a better person for life after a fair brawl with a trader's son; and many a trader's son has learned to hold his head higher when facing a lord in public, thanks to the memory of the solid beating he once dished out to some little Lord Leopold Dawdle.

So Randal now brought his experience and art to bear; put aside those heavy roundabout blows, and darted in his own, quick and sharp—supplying the due momentum of pugilistic mechanics to the natural feebleness of his arm. Ay, and the arm, too, was no longer so feeble: so strange is the strength that comes from passion and pluck!

So Randal now used his skills and experience; he set aside those heavy, roundabout punches and focused on his own, quick and sharp ones—providing the right momentum of boxing technique to the natural weakness of his arm. And that arm wasn't so weak anymore: how strange is the strength that comes from passion and determination!

Poor Lenny, who had never fought before, was bewildered; his sensations grew so entangled that he could never recall them distinctly: he had a dim reminiscence of some breathless impotent rush—of a sudden blindness followed by quick flashes of intolerable light—of a deadly faintness, from which he was roused by sharp pangs—here—there—everywhere; and then all he could remember was, that he was lying on the ground, huddled up and panting hard, while his adversary bent over him with a countenance as dark and livid as Lara himself might have bent over the fallen Otho. For Randal Leslie was not one who, by impulse and nature, subscribed to the noble English maxim—"Never hit a foe when he is down;" and it cost him a strong if brief self-struggle, not to set his heel on that prostrate form. It was the mind, not the heart, that subdued the savage within him, as, muttering something inwardly—certainly not Christian forgiveness—the victor turned gloomily away.

Poor Lenny, who had never fought before, was confused; his feelings became so mixed up that he could never clearly remember them: he had a vague memory of some breathless, helpless rush—of sudden blindness followed by quick bursts of unbearable light—of a deadly faintness, from which he was jolted awake by sharp pains—here—there—everywhere; and then all he could recall was lying on the ground, curled up and panting hard, while his opponent leaned over him with a face as dark and pale as Lara himself might have looked over the fallen Otho. Because Randal Leslie was not one to naturally follow the noble English saying—"Never hit a foe when he is down;" and it took him a strong but brief internal struggle not to stomp on that fallen figure. It was his mind, not his heart, that held back the savage inside him, as, muttering something to himself—certainly not about Christian forgiveness—the victor turned away in gloom.

CHAPTER IV.

Just at that precise moment, who should appear but Mr Stirn! For, in fact, being extremely anxious to get Lenny into disgrace, he had hoped that he should have found the young villager had shirked the commission intrusted to him; and the Right-hand Man had slily come back, to see if that amiable expectation were realised. He now beheld Lenny rising with some difficulty—still panting hard—and with hysterical sounds akin to what is vulgarly called blubbering—his fine new waistcoat sprinkled with his own blood, which flowed from his nose—nose that seemed to Lenny Fairfield's feelings to be a nose no more, but a swollen, gigantic, mountainous Slawkenbergian excrescence,—in fact, he felt all nose! Turning aghast from this spectacle, Mr Stirn surveyed, with no more respect than Lenny had manifested, the stranger boy, who had again seated himself on the Stocks (whether to recover his breath, or whether to show that his victory was consummated, and that he was in his rights of possession.) "Hollo," said Mr Stirn, "what is all this?—what's the matter, Lenny, you blockhead?"

Just at that exact moment, who should show up but Mr. Stirn! He was really eager to get Lenny into trouble and had hoped to find the young villager slacking off on the task he was given. The Right-hand Man had sneaked back to see if his expectations had come true. He now saw Lenny struggling to stand up—still breathing heavily—and making sounds similar to what people usually call crying—his nice new waistcoat splattered with his own blood, which was coming from his nose. To Lenny Fairfield, his nose felt less like a nose and more like a swollen, huge, mountainous mess. In fact, he felt like he was all nose! Turning away in horror at this sight, Mr. Stirn looked at the stranger boy with just as little respect as Lenny had shown him, who had again sat down on the Stocks (whether to catch his breath or to demonstrate that he had won and was claiming his right to stay there). "Hey," Mr. Stirn said, "what's going on here? What's the matter, Lenny, you idiot?"

"He will sit there," answered Lenny, in broken gasps, "and he has beat me because I would not let him; but I doesn't mind that," added the villager, trying hard to suppress his tears, "and I'm ready again for him—that I am."

"He will sit there," Lenny replied, breathing heavily, "and he has hit me because I wouldn’t let him; but I don’t mind that," the villager added, struggling to hold back his tears, "and I’m ready for him again—that I am."

"And what do you do, lolloping, there on them blessed Stocks?"

"And what are you doing, lounging around on those blessed Stocks?"

"Looking at the landscape: out of my light, man!"

"Check out the view: out of my light, dude!"

This tone instantly inspired Mr Stirn with misgivings: it was a tone so disrespectful to him that he was seized with involuntary respect: who but a gentleman could speak so to Mr Stirn?

This tone immediately made Mr. Stirn uneasy: it was a tone so disrespectful to him that he was hit with a sudden sense of respect: who else but a gentleman could speak like that to Mr. Stirn?

"And may I ask who you be?"[Pg 28] said Stirn, falteringly, and half inclined to touch his hat. "What's your name, pray, and what's your bizness?"

"And may I ask who you are?"[Pg 28] said Stirn, hesitantly, and half inclined to touch his hat. "What's your name, please, and what's your business?"

"My name is Randal Leslie, and my business was to visit your master's family—that is, if you are, as I guess from your manner, Mr Hazeldean's ploughman!"

"My name is Randal Leslie, and my job was to visit your master's family—that is, if you are, as I think from your behavior, Mr. Hazeldean's ploughman!"

So saying, Randal rose; and, moving on a few paces, turned, and throwing half-a-crown on the road, said to Lenny,—"Let that pay you for your bruises, and remember another time how you speak to a gentleman. As for you, fellow,"—and he pointed his scornful hand towards Mr Stirn, who, with his mouth open, and his hat now fairly off, stood bowing to the earth—"as for you, give my compliments to Mr Hazeldean, and say that, when he does us the honour to visit us at Rood Hall, I trust that the manners of our villagers will make him ashamed of Hazeldean."

So saying, Randal got up; and, after taking a few steps, he turned, tossed a half-crown onto the road, and said to Lenny, "Let this cover your bruises, and remember next time how to talk to a gentleman. As for you,"—and he pointed his scornful hand at Mr. Stirn, who, with his mouth hanging open and his hat completely off, stood bowing to the ground—"as for you, send my regards to Mr. Hazeldean and tell him that, when he decides to honor us with a visit at Rood Hall, I hope the behavior of our villagers will make him embarrassed about Hazeldean."

O my poor Squire! Rood Hall ashamed of Hazeldean! If that message had ever been delivered to you, you would never have looked up again!

O my poor Squire! Rood Hall ashamed of Hazeldean! If that message had ever reached you, you would never have looked up again!

With those bitter words, Randal swung himself over the stile that led into the parson's glebe, and left Lenny Fairfield still feeling his nose, and Mr Stirn still bowing to the earth.

With those harsh words, Randal swung himself over the fence that led into the parson's field, leaving Lenny Fairfield still touching his nose, and Mr. Stirn still bowing to the ground.

CHAPTER V.

Randal Leslie had a very long walk home: he was bruised and sore from head to foot, and his mind was still more sore and more bruised than his body. But if Randal Leslie had rested himself in the Squire's gardens, without walking backwards, and indulging in speculations suggested by Marat, and warranted by my Lord Bacon, he would have passed a most agreeable evening, and really availed himself of the Squire's wealth by going home in the Squire's carriage. But because he chose to take so intellectual a view of property, he tumbled into a ditch; because he tumbled into a ditch, he spoiled his clothes; because he spoiled his clothes, he gave up his visit; because he gave up his visit, he got into the village green, and sate on the Stocks with a hat that gave him the air of a fugitive from the treadmill; because he sate on the Stocks—with that hat, and a cross face under it—he had been forced into the most discreditable squabble with a clodhopper, and was now limping home, at war with gods and men;—ergo, (this is a moral that will bear repetition)—ergo, when you walk in a rich man's grounds, be contented to enjoy what is yours, namely, the prospect;—I dare say you will enjoy it more than he does.

Randal Leslie had a very long walk home: he was bruised and sore all over, and his mind was even more hurt and troubled than his body. But if Randal Leslie had rested in the Squire's gardens, without overthinking things and letting his mind wander like Marat or Lord Bacon might suggest, he would have had a much more pleasant evening and could have really taken advantage of the Squire's wealth by riding home in his carriage. But because he chose to take such an intellectual approach to property, he ended up falling into a ditch; because he fell into a ditch, he ruined his clothes; because he ruined his clothes, he canceled his visit; because he canceled his visit, he ended up on the village green, sitting on the Stocks with a hat that made him look like a runaway from the treadmill; because he sat on the Stocks—with that hat, and a grumpy look under it—he got dragged into a really embarrassing argument with a yokel, and was now limping home, at odds with everyone;—ergo, (this is a lesson worth repeating)—ergo, when you walk in a rich person’s yard, be happy to enjoy what is yours, namely, the view;—I bet you’ll enjoy it more than they do.

CHAPTER VI.

If, in the simplicity of his heart, and the crudeness of his experience, Lenny Fairfield had conceived it probable that Mr Stirn would address to him some words in approbation of his gallantry, and in sympathy for his bruises, he soon found himself wofully mistaken. That truly great man, worthy prime-minister of Hazeldean, might, perhaps, pardon a dereliction from his orders, if such dereliction proved advantageous to the interests of the service, or redounded to the credit of the chief; but he was inexorable to that worst of diplomatic offences—an ill-timed, stupid, overzealous obedience to orders, which, if it established the devotion of the employé, got the employer into what is popularly called a scrape! And though, by those unversed in the intricacies of the human heart, and unacquainted with the especial hearts of prime-ministers and Right-hand men, it might have seemed natural that Mr Stirn, as he stood still, hat in hand, in the middle of the road, stung, humbled, and exasperated by the mortification he had received from the lips of Randal Leslie, would have felt that that young gentleman was the proper object of his resentment; yet such a breach of all the etiquette of diplomatic life as resentment[Pg 29] towards a superior power was the last idea that would have suggested itself to the profound intellect of the Premier of Hazeldean. Still, as rage like steam must escape somewhere, Mr Stirn, on feeling—as he afterwards expressed it to his wife—that his "buzzom was a burstin," turned with the natural instinct of self-preservation to the safety-valve provided for the explosion; and the vapours within him rushed into vent upon Lenny Fairfield. He clapped his hat on his head fiercely, and thus relieved his "buzzom."

If Lenny Fairfield, in the straightforwardness of his heart and the lack of experience, had thought it likely that Mr. Stirn would say a few words to him praising his bravery and empathizing with his injuries, he quickly realized he was very wrong. That truly great man, the esteemed prime minister of Hazeldean, might forgive a deviation from his orders if it served the interests of the organization or enhanced the reputation of the chief; however, he was unyielding to the worst diplomatic blunder—an improperly timed, foolishly eager obedience to orders, which, while showcasing the loyalty of the employee, often landed the employer in a difficult situation! And although it might have seemed natural to those unfamiliar with the complexities of human emotions and the unique feelings of prime ministers and their right-hand men that Mr. Stirn, standing still with his hat in hand in the middle of the road, stung, humiliated, and irritated by the embarrassment he faced from Randal Leslie, would think that young man was the rightful target of his anger, such a violation of all diplomatic etiquette—resentment towards a superior—was the last thought to cross the brilliant mind of the Premier of Hazeldean. Still, as anger like steam needs to escape, Mr. Stirn, feeling—as he later told his wife—that his "chest was about to burst," instinctively turned to the safety valve meant for such an explosion; and the pressure within him erupted onto Lenny Fairfield. He slammed his hat onto his head fiercely, thus releasing his "chest."

"You young willain! you howdacious wiper! and so all this blessed Sabbath afternoon, when you ought to have been in church on your marrow bones, a-praying for your betters, you has been a-fitting with a young gentleman, and a wisiter to your master, on the werry place of the parridge hinstitution that you was to guard and pertect; and a-bloodying it all over, I declares, with your blaggard little nose!" Thus saying, and as if to mend the matter, Mr Stirn aimed an additional stroke at the offending member; but, Lenny mechanically putting up both his arms to defend his face, Mr Stirn struck his knuckles against the large brass buttons that adorned the cuff of the boy's coat-sleeve—an incident which considerably aggravated his indignation. And Lenny, whose spirit was fairly roused at what the narrowness of his education conceived to be a signal injustice, placing the trunk of the tree between Mr Stirn and himself, began that task of self-justification which it was equally impolitic to conceive and imprudent to execute, since, in such a case, to justify was to recriminate.

"You young rascal! You shameless little brat! And on this blessed Sunday afternoon, when you should have been in church on your knees, praying for the good people, you've been hanging out with a young gentleman, a visitor to your master, right at the very place of the porridge institution that you were supposed to guard and protect; and you've gone and messed it all up, I swear, with your little nose!" With that, and as if trying to fix things, Mr. Stirn aimed another hit at the offending nose; but Lenny, instinctively raising both arms to shield his face, caused Mr. Stirn to strike his knuckles against the large brass buttons on the boy's coat sleeve—something that only made him angrier. And Lenny, whose spirit was truly fired up by what he saw as a clear injustice due to the limits of his education, positioned the trunk of the tree between himself and Mr. Stirn, starting that process of self-defense that was just as unwise to think about as it was to act on, since in such a situation, to defend oneself was to attack back.

"I wonder at you, Master Stirn,—if mother could hear you! You know it was you who would not let me go to church; it was you who told me to—"

"I wonder about you, Master Stirn—if mother could hear you! You know it was you who wouldn't let me go to church; it was you who told me to—"

"Fit a young gentleman, and break the Sabbath," said Mr Stirn, interrupting him with a withering sneer. "O yes! I told you to disgrace his honour the Squire, and me, and the parridge, and bring us all into trouble. But the Squire told me to make an example, and I will!" With those words, quick as lightning flashed upon Mr Stirn's mind the luminous idea of setting Lenny in the very Stocks which he had too faithfully guarded. Eureka! the "example" was before him! Here, he could gratify his long grudge against the pattern boy; here, by such a selection of the very best lad in the parish, he could strike terror into the worst; here he could appease the offended dignity of Randal Leslie; here was a practical apology to the Squire for the affront put upon his young visitor; here, too, there was prompt obedience to the Squire's own wish that the Stocks should be provided as soon as possible with a tenant. Suiting the action to the thought, Mr Stirn made a rapid plunge at his victim, caught him by the skirt of his jacket, and, in a few seconds more, the jaws of the Stocks had opened, and Lenny Fairfield was thrust therein—a sad spectacle of the reverses of fortune. This done, and while the boy was too astounded, too stupefied by the suddenness of the calamity for the resistance he might otherwise have made—nay, for more than a few inaudible words—Mr Stirn hurried from the spot, but not without first picking up and pocketing the half-crown designed for Lenny, and which, so great had been his first emotions, he had hitherto even almost forgotten. He then made his way towards the church, with the intention to place himself close by the door, catch the Squire as he came out, whisper to him what had passed, and lead him, with the whole congregation at his heels, to gaze upon the sacrifice offered up to the joint Powers of Nemesis and Themis.

"Fit a young gentleman and break the Sabbath," Mr. Stirn interrupted with a scornful sneer. "Oh yes! I told you to disgrace the Squire, me, and the partridge, and drag us all into trouble. But the Squire told me to set an example, and I will!" With that thought, a brilliant idea flashed into Mr. Stirn's mind—putting Lenny in the very Stocks he had been so keen to protect. Eureka! The "example" was right in front of him! Here, he could settle his long-standing grudge against the model boy; here, by choosing the best kid in the parish, he could scare the worst; here, he could appease Randal Leslie's offended dignity; here was a practical apology to the Squire for the slight against his young guest; and here was prompt compliance with the Squire's request to quickly find a tenant for the Stocks. Acting on his thought, Mr. Stirn lunged at his target, grabbed the hem of his jacket, and within minutes, the Stocks opened, and Lenny Fairfield was locked inside—a sad sight of how fortunes can change. This done, while the boy was too shocked and dazed by the sudden disaster to resist—indeed, he could only muster a few inaudible words—Mr. Stirn hurried away, but not without first picking up and pocketing the half-crown meant for Lenny, which, in his initial excitement, he had almost forgotten. He then headed toward the church, intending to position himself by the door, catch the Squire as he exited, whisper what had occurred, and lead him, with the entire congregation behind, to witness the sacrifice offered to the combined powers of Nemesis and Themis.

CHAPTER VII.

Unaffectedly I say it—upon the honour of a gentleman, and the reputation of an author, unaffectedly I say it—no words of mine can do justice to the sensations experienced by Lenny Fairfield, as he sate alone in that place of penance. He felt no more the physical pain of his bruises; the anguish of his mind stifled and overbore all corporeal suffering—an[Pg 30] anguish as great as the childish breast is capable of holding. For first and deepest of all, and earliest felt, was the burning sense of injustice. He had, it might be with erring judgment, but with all honesty, earnestness, and zeal, executed the commission intrusted to him; he had stood forth manfully in discharge of his duty; he had fought for it, suffered for it, bled for it. This was his reward! Now, in Lenny's mind there was pre-eminently that quality which distinguishes the Anglo-Saxon race—the sense of justice. It was perhaps the strongest principle in his moral constitution; and the principle had never lost its virgin bloom and freshness by any of the minor acts of oppression and iniquity which boys of higher birth often suffer from harsh parents, or in tyrannical schools. So that it was for the first time that that iron entered into his soul, and with it came its attendant feeling—the wrathful galling sense of impotence. He had been wronged, and he had no means to right himself. Then came another sensation, if not so deep, yet more smarting and envenomed for the time—shame! He, the good boy of all good boys—he, the pattern of the school, and the pride of the parson—he, whom the Squire, in sight of all his contemporaries, had often singled out to slap on the back, and the grand Squire's lady to pat on the head, with a smiling gratulation on his young and fair repute—he, who had already learned so dearly to prize the sweets of an honourable name—he, to be made, as it were, in the twinkling of an eye, a mark for opprobrium, a butt of scorn, a jeer, and a byword! The streams of his life were poisoned at the fountain. And then came a tenderer thought of his mother! of the shock this would be to her—she who had already begun to look up to him as her stay and support: he bowed his head, and the tears, long suppressed, rolled down.

I say this honestly—on my honor as a gentleman and my reputation as an author, I truly mean it—no words of mine can capture the feelings experienced by Lenny Fairfield as he sat alone in that place of punishment. He felt no longer the physical pain from his bruises; the torment of his mind overshadowed all bodily suffering—an anguish as intense as any child could endure. The first and most profound feeling was a burning sense of injustice. He had, perhaps with flawed judgment, but with complete honesty, earnestness, and passion, carried out the task he was assigned; he had stood courageously in fulfilling his duty; he had fought for it, suffered for it, and bled for it. This was his reward! In Lenny's mind was that quality that sets apart the Anglo-Saxon race—the sense of justice. It was likely the strongest principle in his moral character, untouched by the minor acts of oppression and injustice that boys of higher status often endure from harsh parents or in tyrannical schools. Hence, it was for the first time that iron entered his soul, bringing with it a feeling of helpless rage. He had been wronged, and he had no way to fix it. Then came another feeling, though not as deep, yet sharper and more toxic for the moment—shame! He, the best of all good boys—he, the model student, the pride of the vicar—he, whom the Squire had often singled out before all his peers to pat on the back, and the grand Squire's lady to stroke on the head with a smiling compliment about his young and good reputation—he, who had already learned to value the rewards of an honorable name—he, in a blink of an eye, was made a target for shame, a subject of scorn, a punchline, and a byword! The streams of his life were poisoned at the source. And then came a more tender thought about his mother! about the shock this would bring her—she who had begun to see him as her support: he bowed his head, and the tears he had long held back rolled down.

Then he wrestled and struggled, and strove to wrench his limbs from that hateful bondage;—for he heard steps approaching. And he began to picture to himself the arrival of all the villagers from church, the sad gaze of the Parson, the bent brow of the Squire, the idle ill-suppressed titter of all the boys, jealous of his unblotted character—character of which the original whiteness could never, never be restored! He would always be the boy who had sate in the Stocks! And the words uttered by the Squire came back on his soul, like the voice of conscience in the ears of some doomed Macbeth. "A sad disgrace, Lenny—you'll never be in such a quandary." "Quandary," the word was unfamiliar to him; it must mean something awfully discreditable. The poor boy could have prayed for the earth to swallow him.

Then he fought and struggled, trying to free his limbs from that awful restraint; he could hear footsteps getting closer. He began to imagine all the villagers coming back from church, the sorrowful look on the Parson's face, the frown of the Squire, and the snickers of the boys, envious of his unblemished reputation—one that could never be returned to its original purity! He would always be the kid who had sat in the Stocks! And the words spoken by the Squire echoed in his mind, like a guilty conscience haunting some doomed Macbeth. "A sad disgrace, Lenny—you'll never be in such a situation." "Situation," that word was unfamiliar to him; it must mean something really embarrassing. The poor kid could have wished for the ground to swallow him up.

CHAPTER VIII.

"Kettles and frying-pans! what has us here?" cried the tinker.

"Kettles and frying pans! What are we doing here?" cried the tinker.

This time Mr Sprott was without his donkey; for, it being Sunday, it is to be presumed that the donkey was enjoying his Sabbath on the Common. The tinker was in his Sunday's best, clean and smart, about to take his lounge in the park.

This time Mr. Sprott didn't have his donkey with him, since it was Sunday, and we can assume the donkey was enjoying his day off at the Common. The tinker was dressed in his Sunday best, clean and sharp, ready to relax in the park.

Lenny Fairfield made no answer to the appeal.

Lenny Fairfield didn’t respond to the request.

"You in the wood, my baby! Well, that's the last sight I should ha' thought to see. But we all lives to larn," added the tinker sententiously. "Who gave you them leggins? Can't you speak, lad?"

"You in the woods, my baby! Well, that's the last thing I expected to see. But we all live to learn," the tinker said wisely. "Who gave you those leggings? Can’t you talk, kid?"

"Nick Stirn."

"Nick Stirn."

"Nick Stirn! Ay, I'd ha' ta'en my davy on that: and cos vy?"

"Nick Stirn! Yeah, I would have bet my life on that: and why is that?"

"'Cause I did as he told me, and fought a boy as was trespassing on these very Stocks; and he beat me—but I don't care for that; and that boy was a young gentleman, and going to visit the Squire; and so Nick Stirn—" Lenny stopped short, choked by rage and humiliation.

"'Cause I did what he told me and fought a boy who was trespassing on these very Stocks; and he beat me—but I don't care about that; and that boy was a young gentleman who was going to visit the Squire; and so Nick Stirn—" Lenny stopped suddenly, choked by rage and humiliation.

"Augh," said the tinker, staring, "you fit with a young gentleman, did you? Sorry to hear you confess that, my lad! Sit there, and be thankful you ha' got off so cheap. 'Tis salt and battery to fit with your betters, and a Lunnon justice o' peace would have given you two months o' the[Pg 31] treadmill. But vy should you fit cos he trespassed on the Stocks? It ben't your natural side for fitting, I takes it."

"Ugh," said the tinker, staring, "you were out with a young gentleman, huh? Sorry to hear you admit that, my boy! Sit there and be thankful you got off so easy. It's trouble to associate with your betters, and a London magistrate would have given you two months on the[Pg 31] treadmill. But why should you be in trouble just because he got in your way? That’s not your usual position for trouble, I assume."

Lenny murmured something not very distinguishable about serving the Squire, and doing as he was bid.

Lenny mumbled something hard to make out about serving the Squire and doing what he was told.

"Oh, I sees, Lenny," interrupted the tinker, in a tone of great contempt, "you be one o' those who would rayther 'unt with the 'ounds than run with the 'are! You be's the good pattern boy, and would peach agin your own border to curry favour with the grand folks. Fie, lad! you be sarved right: stick by your horder, then you'll be 'spected when you gets into trouble, and not be 'varsally 'espised—as you'll be arter church-time! Vell, I can't be seen 'sorting with you, now you are in this here drogotary fix; it might hurt my cracter, both with them as built the Stocks, and them as wants to pull 'em down. Old kettles to mend! Vy, you makes me forgit the Sabbath. Sarvent, my lad, and wish you well out of it; 'specks to your mother, and say we can deal for the pan and shovel all the same for your misfortin."

"Oh, I see, Lenny," interrupted the tinker, with a tone full of disdain. "You're one of those who would rather hunt with the hounds than run with the hare! You're the good little boy, and you would betray your own kind to get on the good side of the rich people. Shame on you, boy! You deserve it: stick to your own kind, and then you'll be respected when you get into trouble, instead of being completely despised—like you'll be after church! Well, I can't be seen hanging around with you now that you're in this mess; it might hurt my reputation, both with those who support the Stocks and those who want to tear them down. Old kettles to mend! You make me forget it's Sunday. Take care, my lad, and I hope you get out of this; say hi to your mother and let her know we can still deal for the pan and shovel despite your misfortune."

The tinker went his way. Lenny's eye followed him with the sullenness of despair. The tinker, like all the tribe of human comforters, had only watered the brambles to invigorate the prick of the thorns. Yes, if Lenny had been caught breaking the Stocks, some at least would have pitied him; but to be incarcerated for defending them, you might as well have expected that the widows and orphans of the Reign of Terror would have pitied Dr Guillotin when he slid through the grooves of his own deadly machine. And even the tinker, itinerant, ragamuffin vagabond as he was, felt ashamed to be found with the pattern boy! Lenny's head sank again on his breast, heavily as if it had been of lead. Some few minutes thus passed, when the unhappy prisoner became aware of the presence of another spectator to his shame: he heard no step, but he saw a shadow thrown over the sward. He held his breath, and would not look up, with some vague idea that if he refused to see he might escape being seen.

The tinker went on his way. Lenny's gaze followed him, filled with the heaviness of despair. The tinker, like all those who try to comfort others, had only watered the weeds to make the thorns sting more. Yes, if Lenny had been caught breaking the Stocks, some people would have felt sorry for him; but to be locked up for defending them, well, that’s like expecting the widows and orphans from the Reign of Terror to feel sorry for Dr. Guillotin as he slid into his own deadly machine. Even the tinker, a wandering, scruffy vagabond, felt embarrassed to be seen with the pattern boy! Lenny’s head drooped again onto his chest, as heavy as if it were made of lead. A few minutes went by in this way when the unfortunate prisoner noticed another witness to his shame: he didn’t hear any footsteps, but saw a shadow fall on the grass. He held his breath and wouldn’t look up, with some vague idea that if he refused to see, he might avoid being seen.

CHAPTER IX.

"Per Bacco!" said Dr Riccabocca, putting his hand on Lenny's shoulder, and bending down to look into his face—"Per Bacco! my young friend, do you sit here from choice or necessity?"

"For Bacchus!" said Dr. Riccabocca, putting his hand on Lenny's shoulder and leaning down to look into his face—"For Bacchus! my young friend, are you sitting here by choice or out of necessity?"

Lenny slightly shuddered, and winced under the touch of one whom he had hitherto regarded with a sort of superstitious abhorrence.

Lenny shuddered a little and flinched at the touch of someone he had previously viewed with a kind of superstitious disgust.

"I fear," resumed Riccabocca, after waiting in vain for an answer to his question, "that, though the situation is charming, you did not select it yourself. What is this?"—and the irony of the tone vanished—"what is this, my poor boy? You have been bleeding, and I see that those tears which you try to cheek come from a deep well. Tell me, povero fanciullo mio, (the sweet Italian vowels, though Lenny did not understand them, sounded softly and soothingly,)—tell me, my child, how all this happened. Perhaps I can help you—we have all erred; we should all help each other."

"I worry," Riccabocca said, after waiting in vain for a response to his question, "that even though the situation is lovely, you didn’t choose it yourself. What’s going on?"—and the irony in his tone disappeared—"What’s going on, my poor boy? You’ve been hurt, and I can see that those tears you’re trying to hold back come from a deep place. Tell me, povero fanciullo mio, (the sweet Italian vowels, though Lenny didn’t understand them, sounded gentle and comforting)—tell me, my child, how did all of this happen? Maybe I can help you—we've all made mistakes; we should all help one another."

Lenny's heart, that just before had seemed bound in brass, found itself a way as the Italian spoke thus kindly, and the tears rushed down; but he again stopped them, and gulped out sturdily,—

Lenny's heart, which just moments ago felt like it was trapped in metal, found a way to open up as the Italian spoke so kindly, and the tears flowed down; but he quickly held them back and bravely forced out, —

"I have not done no wrong; it ben't my fault—and 'tis that which kills me!" concluded Lenny, with a burst of energy.

"I haven't done anything wrong; it's not my fault—and that's what drives me crazy!" concluded Lenny, with a burst of energy.

"You have not done wrong? Then," said the philosopher, drawing out his pocket-handkerchief with great composure, and spreading it on the ground—"then I may sit beside you. I could only stoop pityingly over sin, but I can lie down on equal terms with misfortune."

"You haven't done anything wrong? Then," said the philosopher, calmly pulling out his handkerchief and laying it on the ground, "then I can sit next to you. I can only lean down sadly over sin, but I can lie down as equals with misfortune."

Lenny Fairfield did not quite comprehend the words, but enough of their general meaning was apparent to make him cast a grateful glance on the Italian. Riccabocca resumed, as he adjusted the pocket-handkerchief, "I have a right to your confidence, my child, for I have been afflicted in my day: yet I too say with thee, 'I have not done wrong.' Cospetto!" (and here the Dr seated[Pg 32] himself deliberately, resting one arm on the side column of the Stocks, in familiar contact with the captive's shoulder, while his eye wandered over the lovely scene around)—"Cospetto! my prison, if they had caught me, would not have had so fair a look-out as this. But, to be sure, it is all one: there are no ugly loves, and no handsome prisons!"

Lenny Fairfield didn’t fully understand the words, but he grasped enough of their general meaning to shoot a grateful look at the Italian. Riccabocca continued, adjusting his pocket square, “I deserve your trust, my child, for I’ve faced hardships in my life: yet I too say with you, ‘I have not done wrong.’ Cospetto!” (And here the doctor deliberately sat down, resting one arm on the side column of the Stocks, in casual contact with the captive's shoulder, while his gaze drifted over the beautiful scene around)—“Cospetto! My prison, if they had caught me, wouldn’t have had such a beautiful view as this. But, of course, it’s all the same: there are no ugly loves, and no handsome prisons!”

With that sententious maxim, which, indeed, he uttered in his native Italian, Riccabocca turned round and renewed his soothing invitations to confidence. A friend in need is a friend indeed, even if he come in the guise of a Papist and wizard. All Lenny's ancient dislike to the foreigner had gone, and he told him his little tale.

With that wise saying, which he actually said in his native Italian, Riccabocca turned around and continued his comforting invitations for trust. A friend in need is a true friend, even if he appears as a Catholic and a wizard. All of Lenny's old dislike for the foreigner had vanished, and he shared his little story.

Dr Riccabocca was much too shrewd a man not to see exactly the motives which had induced Mr Stirn to incarcerate his agent, (barring only that of personal grudge, to which Lenny's account gave him no clue.) That a man high in office should make a scape-goat of his own watch-dog for an unlucky snap, or even an indiscreet bark, was nothing strange to the wisdom of the student of Machiavelli. However, he set himself to the task of consolation with equal philosophy and tenderness. He began by reminding, or rather informing, Leonard Fairfield of all the instances of illustrious men afflicted by the injustice of others that occurred to his own excellent memory. He told him how the great Epictetus, when in slavery, had a master whose favourite amusement was pinching his leg, which, as the amusement ended in breaking that limb, was worse than the Stocks. He also told him the anecdote of Lenny's own gallant countryman, Admiral Byng, whose execution gave rise to Voltaire's celebrated witticism, "En Angleterre on tue un amiral pour encourager les autres." ("In England they execute one admiral in order to encourage the others.") Many more illustrations, still more pertinent to the case in point, his erudition supplied from the stores of history. But on seeing that Lenny did not seem in the slightest degree consoled by these memorable examples, he shifted his ground, and, reducing his logic to the strict argumentum ad rem, began to prove, 1st, that there was no disgrace at all in Lenny's present position, that every equitable person would recognise the tyranny of Stirn and the innocence of its victim; 2dly, that if even here he were mistaken, for public opinion was not always righteous, what was public opinion after all?—"A breath—a puff," cried Dr Riccabocca—"a thing without matter—without length, breadth, or substance—a shadow—a goblin of our own creating. A man's own conscience is his sole tribunal, and he should care no more for that phantom 'opinion' than he should fear meeting a ghost if he cross the churchyard at dark."

Dr. Riccabocca was too sharp a guy not to see exactly why Mr. Stirn had locked up his agent, except for the personal grudge, which Lenny's story didn't reveal. It wasn’t surprising that a powerful man would use his own watchdog as a scapegoat for a bad break or an indiscreet bark; a Machiavelli scholar would understand that. Still, he approached the task of comforting Lenny with both wisdom and kindness. He started by reminding—really informing—Leonard Fairfield of all the famous people throughout history who had faced unjust treatment from others, drawing from his impressive memory. He recounted how the great Epictetus, while in slavery, had a master whose favorite pastime was pinching his leg, which, after causing a break, was worse than punishment in the stocks. He also shared the story of Lenny's brave countryman, Admiral Byng, whose execution inspired Voltaire's famous quip, "En Angleterre on tue un amiral pour encourager les autres." ("In England, they execute one admiral to encourage the others.") He had many more examples, even more relevant to the situation, drawn from the wealth of history. But when he noticed that Lenny didn’t seem in the least bit comforted by these noteworthy examples, he changed his approach. Reducing his argument to the main point, he began to prove: first, that there was no shame in Lenny's current situation, that everyone fair-minded would see Stirn's tyranny and Lenny's innocence; second, even if he was wrong, since public opinion isn’t always just, what was public opinion anyway?—"A breeze—a puff," Dr. Riccabocca exclaimed—"a thing without substance—without length, width, or depth—a shadow—a ghost of our own making. A man's own conscience is his only judge, and he should care no more for that phantom 'opinion' than he should fear running into a ghost while crossing the graveyard at night."

Now, as Lenny did very much fear meeting a ghost if he crossed the churchyard at dark, the simile spoiled the argument, and he shook his head very mournfully. Dr Riccabocca was about to enter into a third course of reasoning, which, had it come to an end, would doubtless have settled the matter, and reconciled Lenny to sitting in the Stocks till doomsday, when the captive, with the quick ear and eye of terror and calamity, became conscious that church was over, that the congregation in a few seconds more would be flocking thitherwards. He saw visionary hats and bonnets through the trees, which Riccabocca saw not, despite all the excellence of his spectacles—heard phantasmal rustlings and murmurings which Riccabocca heard not, despite all that theoretical experience in plots, stratagems, and treasons, which should have made the Italian's ear as fine as a conspirator's or a mole's. And, with another violent but vain effort at escape, the prisoner exclaimed,—

Now, because Lenny was quite afraid of running into a ghost if he crossed the churchyard at night, the comparison ruined the argument, and he shook his head sadly. Dr. Riccabocca was about to dive into a third line of reasoning, which, if it had continued, would surely have resolved the issue and made Lenny accept sitting in the Stocks until the end of time. However, the captive, with the keen sensitivity of fear and disaster, became aware that the service was over and that the congregation would soon be gathering. He spotted imaginary hats and bonnets among the trees, which Riccabocca couldn’t see, no matter how great his glasses were— he heard ghostly noises and whispers that Riccabocca didn’t hear, despite all the theoretical knowledge of plots, schemes, and betrayals that should have sharpened the Italian’s hearing like that of a conspirator or a mole. And, with another desperate but futile attempt to escape, the prisoner exclaimed,—

"Oh, if I could but get out before they come! Let me out—let me out. O, kind sir, have pity—let me out!"

"Oh, if only I could escape before they arrive! Please let me out—let me out. Oh, kind sir, have mercy—let me out!"

"Diavolo!" said the philosopher, startled, "I wonder that never occurred to me before. After all, I believe he has hit the right nail on the head;" and, looking close, he perceived that though the partition wood had hitched firmly into a sort of spring-clasp, which defied Lenny's unaided struggles, still it was not locked, (for, indeed, the padlock and key were snug in the justice-room of the Squire, who never dreamt that his orders would be executed so literally and summarily as to dispense with all[Pg 33] formal appeal to himself.) As soon as Dr Riccabocca made that discovery, it occurred to him that all the wisdom of all the schools that ever existed can't reconcile man or boy to a bad position, the moment there is a fair opportunity of letting him out of it. Accordingly, without more ado, he lifted up the creaking board, and Lenny Fairfield darted forth like a bird from a cage—halted a moment as if for breath, or in joy; and then, taking at once to his heels, fled, fast as a hare to its form—fast to his mother's home.

"Diavolo!" said the philosopher, startled. "I can't believe I never thought of that before. After all, I think he has really nailed it." Looking closely, he saw that while the partition wood had wedged securely into a kind of spring-clasp that resisted Lenny's attempts to escape, it wasn't actually locked (since the padlock and key were safe in the Squire's justice-room, who never imagined his orders would be followed so literally and quickly as to bypass all[Pg 33] formal appeal to him). As soon as Dr. Riccabocca noticed this, he realized that no amount of wisdom from any school can make a boy or man accept a bad situation once there's a chance to get out of it. So, without wasting any time, he lifted the creaking board, and Lenny Fairfield shot out like a bird from a cage—paused for a moment as if catching his breath or feeling joy; then, immediately taking off, ran as fast as a hare back to his mother's home.

Dr Riccabocca dropped the yawning wood into its place, picked up his handkerchief and restored it to his pocket; and then, with some curiosity, began to examine the nature of that place of duress which had caused so much painful emotion to its rescued victim.

Dr. Riccabocca dropped the yawning wood into its spot, picked up his handkerchief, and put it back in his pocket. Then, feeling a bit curious, he started to look into the nature of that place of suffering that had caused so much distress to its rescued victim.

"Man is a very irrational animal at best," quoth the sage, soliloquising, "and is frightened by strange bugaboos! 'Tis but a piece of wood! how little it really injures; and, after all, the holes are but rests to the legs, and keep the feet out of the dirt. And this green bank to sit upon—under the shade of the elm-tree—verily the position must be more pleasant than otherwise! I've a great mind—" Here the Doctor looked around, and, seeing the coast still clear, the oddest notion imaginable took possession of him; yet not indeed a notion so odd, considered philosophically—for all philosophy is based on practical experiment—and Dr Riccabocca felt an irresistible desire practically to experience what manner of thing that punishment of the Stocks really was. "I can but try!—only for a moment," said he apologetically to his own expostulating sense of dignity. "I have time to do it, before any one comes." He lifted up the partition again: but Stocks are built on the true principle of English law, and don't easily allow a man to criminate himself—it was hard to get into them without the help of a friend. However, as we before noticed, obstacles only whetted Dr Riccabocca's invention. He looked round and saw a withered bit of stick under the tree—this he inserted in the division of the Stocks, somewhat in the manner in which boys place a stick under a sieve for the purpose of ensnaring sparrows: the fatal wood thus propped, Dr Riccabocca sate gravely down on the bank, and thrust his feet through the apertures.

"Man is a very irrational creature at best," the sage said to himself, "and he gets scared by strange things! It's just a hunk of wood! It hardly does any real harm; and, after all, the holes are just places for the legs to rest, keeping the feet out of the dirt. And this green bank to sit on—under the shade of the elm tree—truly, this position must be more pleasant than otherwise! I've got a great idea—" Here the Doctor looked around, and, seeing that no one was near, the strangest thought imaginable took over him; though not really such an odd thought, when you look at it philosophically—after all, all philosophy is based on practical experience—and Dr. Riccabocca felt an undeniable urge to practically experience what that punishment of the stocks really was. "I can only try!—just for a moment," he said apologetically to his own protesting sense of dignity. "I have time to do this before anyone arrives." He lifted the barrier again: but stocks are constructed on the true principle of English law and don’t easily allow someone to incriminate themselves—it was tough to get into them without a friend’s help. However, as we pointed out earlier, challenges only fueled Dr. Riccabocca’s creativity. He looked around and spotted a withered stick under the tree—he used it to prop open the division of the stocks, much like kids place a stick under a sieve to trap sparrows: with the stick in place, Dr. Riccabocca sat down seriously on the bank and pushed his feet through the openings.

"Nothing in it!" cried he triumphantly, after a moment's deliberation. "The evil is only in idea. Such is the boasted reason of mortals!" With that reflection, nevertheless, he was about to withdraw his feet from their voluntary dilemma, when the crazy stick suddenly gave way, and the partition fell back into its clasp. Doctor Riccabocca was fairly caught—"Facilis descensus—sed revocare gradum!" True, his hands were at liberty, but his legs were so long that, being thus fixed, they kept the hands from the rescue; and as Dr Riccabocca's form was by no means supple, and the twin parts of the wood stuck together with that firmness of adhesion which things newly painted possess, so, after some vain twists and contortions, in which he succeeded at length (not without a stretch of the sinews that made them crack again) in finding the clasp and breaking his nails thereon, the victim of his own rash experiment resigned himself to his fate. Dr Riccabocca was one of those men who never do things by halves. When I say he resigned himself, I mean not only Christian but philosophical resignation. The position was not quite so pleasant as, theoretically, he had deemed it; but he resolved to make himself as comfortable as he could. And first, as is natural in all troubles to men who have grown familiar with that odoriferous comforter which Sir Walter Raleigh is said first to have bestowed upon the Caucasian races, the Doctor made use of his hands to extract from his pocket his pipe, match-box, and tobacco-pouch. After a few whiffs he would have been quite reconciled to his situation, but for the discovery that the sun had shifted its place in the heavens, and was no longer shaded from his face by the elm-tree. The Doctor again looked round, and perceived that his red silk umbrella, which he had laid aside when he had seated himself by Lenny, was within arm's reach. Possessing himself of this treasure, he soon expanded its friendly folds. And thus doubly fortified[Pg 34] within and without, under shade of the umbrella, and his pipe composedly between his lips, Dr Riccabocca gazed on his own incarcerated legs, even with complacency.

"Nothing in it!" he exclaimed triumphantly after a moment of thought. "The problem is just in our minds. Such is the so-called reason of humans!" With that thought, he was about to free his feet from their self-imposed predicament when the wobbly stick suddenly gave way, and the barrier fell back into place. Doctor Riccabocca found himself completely trapped—"Facilis descensus—sed revocare gradum!" True, his hands were free, but his legs were so long that, stuck in this position, they prevented his hands from helping him. And since Dr. Riccabocca wasn’t exactly flexible, and the two parts of the wood clung together with that strong bond like newly painted surfaces do, after some futile twists and turns—during which he managed (not without straining his muscles to the point of cracking) to find the clasp and break a few nails on it—the victim of his own reckless experiment accepted his fate. Dr. Riccabocca was one of those guys who never did things halfway. When I say he accepted his situation, I mean both in a Christian and a philosophical sense. The position wasn’t quite as comfortable as he had theoretically thought; but he decided to make himself as comfortable as possible. First, as is natural for those who have gotten used to the fragrant comfort that Sir Walter Raleigh is said to have first provided to the Caucasian races, the Doctor used his hands to pull out his pipe, matchbox, and tobacco pouch from his pocket. After a few puffs, he would have been completely fine with his predicament, except for the realization that the sun had shifted in the sky and was no longer hidden from his face by the elm tree. The Doctor looked around again and saw that his red silk umbrella, which he had put aside when he settled down next to Lenny, was within reach. Grabbing this treasure, he quickly opened its welcoming folds. So, feeling doubly prepared, under the shade of the umbrella and with his pipe comfortably in his mouth, Dr. Riccabocca gazed at his trapped legs with a sense of satisfaction.

"'He who can despise all things,'" said he, in one of his native proverbs, "'possesses all things!'—if one despises freedom, one is free! This seat is as soft as a sofa! I am not sure," he resumed, soliloquising, after a pause—"I am not sure that there is not something more witty than manly and philosophical in that national proverb of mine which I quoted to the fanciullo, that there are no handsome prisons! Did not the son of that celebrated Frenchman, surnamed Bras de Fer, write a book not only to prove that adversities are more necessary than prosperities, but that among all adversities a prison is the most pleasant and profitable?[7] But is not this condition of mine, voluntarily and experimentally incurred, a type of my life? Is it the first time that I have thrust myself into a hobble?—and if in a hobble of mine own choosing, why should I blame the gods?"

"'Whoever can look down on everything,'" he said, using one of his native sayings, "'has everything!'—if someone despises freedom, they are free! This seat is as comfy as a sofa! I'm not sure," he continued, thinking out loud after a pause—"I'm not sure if there’s something wittier than profound and philosophical in that saying of mine which I shared with the fanciullo, that there are no attractive prisons! Didn’t the son of that famous Frenchman, known as Bras de Fer, write a book not only to argue that hardships are more essential than good times, but that of all hardships a prison is the most enjoyable and beneficial?[7] But isn’t this situation of mine, willingly and experimentally embraced, a reflection of my life? Is this the first time I’ve put myself in a tight spot?—and if it’s a tight spot of my own making, why should I blame the gods?"

Upon this Dr Riccabocca fell into a train of musing so remote from time and place, that in a few minutes he no more remembered that he was in the Parish Stocks, than a lover remembers that flesh is grass, a miser that mammon is perishable, a philosopher that wisdom is vanity.—Dr Riccabocca was in the clouds.

Upon this, Dr. Riccabocca got lost in thoughts so far away from time and place that, in just a few minutes, he forgot he was in the Parish Stocks, just like a lover forgets that flesh is temporary, a miser forgets that money is fleeting, and a philosopher forgets that wisdom is meaningless. —Dr. Riccabocca was in the clouds.

CHAPTER X.

The dullest dog that ever wrote a novel (and, entre nous, reader—but let it go no farther—we have a good many dogs among the fraternity that are not Munitos,[8]) might have seen with half an eye that the Parson's discourse had produced a very genial and humanising effect upon his audience. When all was over, and the congregation stood up to let Mr Hazeldean and his family walk first down the aisle, (for that was the custom at Hazeldean,) moistened eyes glanced at the Squire's sun-burned, manly face with a kindness that bespoke revived memory of many a generous benefit and ready service. The head might be wrong now and then—the heart was in the right place after all. And the lady, leaning on his arm, came in for a large share of that gracious good feeling. True, she now and then gave a little offence when the cottages were not so clean as she fancied they ought to be—and poor folks don't like a liberty taken with their houses any more than the rich do; true, that she was not quite so popular with the women as the Squire was, for, if the husband went too often to the alehouse, she always laid the fault on the wife, and said, "No man would go out of doors for his comforts, if he had a smiling face and a clean hearth at his home;" whereas the Squire maintained the more gallant opinion, that "if Gill was a shrew, it was because Jack did not, as in duty bound, stop her mouth with a kiss!" Still, notwithstanding these more obnoxious notions on her part, and a certain awe inspired by the stiff silk gown and the handsome aquiline nose, it was impossible, especially in the softened tempers of that Sunday afternoon, not to associate the honest, comely, beaming countenance of Mrs Hazeldean with comfortable recollections of soups, jellies, and wine in sickness, loaves and blankets in winter, cheering words and ready visits in every little distress, and pretexts afforded by improvement in the grounds and gardens (improvements which, as the Squire, who preferred productive labour, justly complained, "would never finish") for little timely jobs of work to some veteran grandsire, who still liked to earn a penny, or some ruddy urchin in a family that "came too fast." Nor was Frank, as he walked a little behind, in the whitest of trousers and the stiffest of neckcloths—with a look of suppressed roguery in his bright hazel eye, that contrasted his assumed stateliness of mien—without his portion [Pg 35]of the silent blessing. Not that he had done anything yet to deserve it; but we all give youth so large a credit in the future. As for Miss Jemima, her trifling foibles only rose from too soft and feminine a susceptibility, too ivy-like a yearning for some masculine oak, whereon to entwine her tendrils; and so little confined to self was the natural lovingness of her disposition, that she had helped many a village lass to find a husband, by the bribe of a marriage gift from her own privy purse; notwithstanding the assurances with which she accompanied the marriage gift,—viz., that "the bridegroom would turn out like the rest of his ungrateful sex; but that it was a comfort to think that it would be all one in the approaching crash." So that she had her warm partisans, especially amongst the young; while the slim Captain, on whose arm she rested her forefinger, was at least a civil-spoken gentleman, who had never done any harm, and who would doubtless do a deal of good if he belonged to the parish. Nay, even the fat footman, who came last with the family Prayerbook, had his due share in the general association of neighbourly kindness between hall and hamlet. Few were there present to whom he had not extended the right-hand of fellowship, with a full horn of October in the clasp of it: and he was a Hazeldean man, too, born and bred, as two-thirds of the Squire's household (now letting themselves out from their large pew under the gallery) were.

The dullest dog that ever wrote a novel (and, just between us, reader—but let’s keep this between us—there are quite a few dogs among the folks who aren't Munitos,[8]) might have noticed with minimal effort that the Parson's speech had a very warm and humanizing effect on his audience. When everything was over and the congregation stood up to let Mr. Hazeldean and his family walk first down the aisle (as was the custom at Hazeldean), moist eyes looked at the Squire's sunburned, manly face with a warmth that hinted at revived memories of many generous acts and ready help. The mind might falter now and then—the heart was in the right place after all. And the lady leaning on his arm shared a significant part of that goodwill. True, she occasionally offended when the cottages weren't as clean as she thought they should be—and poor folks don't appreciate someone taking liberties with their homes any more than the wealthy do. It's also true that she wasn't quite as popular with the women as the Squire was. If a husband visited the alehouse too frequently, she always blamed the wife, saying, "No man would go out looking for comfort if he had a smiling face and a clean home;" meanwhile, the Squire held the more chivalrous belief that "if Gill was a shrew, it was because Jack didn't do his duty and silence her with a kiss!" Still, despite her more annoying opinions and the certain awe produced by her stiff silk gown and attractive aquiline nose, it was impossible—especially in the softened moods of that Sunday afternoon—not to associate Mrs. Hazeldean's honest, warm, beaming face with comfortable memories of soups, jellies, and wine during sickness, loaves and blankets in winter, comforting words and timely visits during every little trouble, and opportunities for little necessary jobs for some elderly grandpa who still liked to earn a little extra, or some rosy-cheeked kid in a family that "came too fast." Nor was Frank, as he walked a little behind, in the whitest trousers and the stiffest neckcloth—with a look of suppressed mischief in his bright hazel eyes, contrasting his pretended formality—without his share of the silent blessing. Not that he had done anything yet to earn it; we all give youth a lot of leeway for the future. As for Miss Jemima, her minor flaws stemmed from a too-soft and feminine sensitivity, a too-ivy-like yearning for some strong oak to entwine her tendrils around; so little focused on herself was her natural kindness that she had helped many village girls find husbands by providing a marriage gift from her own secret funds; all this despite the warnings she included with the gift—that "the groom would likely turn out like the rest of his ungrateful kind; but it’s comforting to think it won’t matter in the end." So she had her warm supporters, especially among the young; while the slender Captain, on whose arm she rested her forefinger, was at least a polite gentleman who had never caused any harm and would likely do a lot of good if he belonged to the parish. Even the plump footman, who came last with the family Prayerbook, had his share in the overall kindness connecting hall and village. Few were present to whom he hadn’t extended a friendly hand, complete with a full mug of October ale in it: and he was a Hazeldean man too, born and raised, like two-thirds of the Squire’s household (now leaving their large pew under the gallery).

On his part, too, you could see that the Squire was 'moved withal,' and a little humbled moreover. Instead of walking erect, and taking bow and curtsey as matter of course, and of no meaning, he hung his head somewhat, and there was a slight blush on his cheek; and as he glanced upward and round him—shyly, as it were—and his eye met those friendly looks, it returned them with an earnestness that had in it something touching as well as cordial—an eye that said, as well as eye could say, "I don't quite deserve it, I fear, neighbours; but I thank you for your goodwill with my whole heart." And so readily was that glance of the eye understood, that I think, if that scene had taken place out of doors instead of in the church, there would have been an hurrah as the Squire passed out of sight.

On his part, you could see that the Squire was also a bit touched and somewhat humbled. Instead of walking tall and taking bows and curtsies as though they were routine and meaningless, he lowered his head slightly, and there was a faint blush on his cheek. As he looked up and around him—almost shyly—his gaze met those friendly faces, and he returned their looks with a sincerity that was both heartfelt and warm—his eyes seemed to express, as clearly as they could, "I’m not sure I really deserve this, neighbors; but I sincerely appreciate your kindness." That glance was so easily understood that I think if this scene had happened outside instead of in the church, there would have been a cheer as the Squire disappeared from view.

Scarcely had Mr Hazeldean got well out of the churchyard, ere Mr Stirn was whispering in his ear. As Stirn whispered, the Squire's face grew long, and his colour changed. The congregation, now flocking out of the church, exchanged looks with each other; that ominous conjunction between Squire and man chilled back all the effects of the Parson's sermon. The Squire struck his cane violently into the ground. "I would rather you had told me Black Bess had got the glanders. A young gentleman, coming to visit my son, struck and insulted in Hazeldean; a young gentleman—'sdeath, sir, a relation—his grandmother was a Hazeldean. I do believe Jemima's right, and the world's coming to an end! But Leonard Fairfield in the Stocks! What will the Parson say? and after such a sermon! 'Rich man, respect the poor!' And the good widow too; and poor Mark, who almost died in my arms. Stirn, you have a heart of stone! You confounded, lawless, merciless miscreant, who the deuce gave you the right to imprison man or boy in my parish of Hazeldean without trial, sentence, or warrant? Run and let the boy out before any one sees him: run, or I shall."—The Squire elevated the cane, and his eyes shot fire. Mr Stirn did not run, but he walked off very fast. The Squire drew back a few paces, and again took his wife's arm. "Just wait a bit for the Parson, while I talk to the congregation. I want to stop 'em all, if I can, from going into the village; but how?"

Scarcely had Mr. Hazeldean stepped out of the churchyard when Mr. Stirn started whispering in his ear. As Stirn spoke, the Squire's face fell, and his color changed. The congregation, now streamlining out of the church, exchanged glances with one another; that unsettling association between the Squire and Stirn wiped away the impact of the Parson's sermon. The Squire slammed his cane down into the ground. "I would rather you told me Black Bess had the glanders. A young man, visiting my son, attacked and insulted in Hazeldean; a young man—damn it, sir, he's a relative—his grandmother was a Hazeldean. I do believe Jemima is right, and the world is coming to an end! But Leonard Fairfield in the Stocks! What will the Parson say? And after such a sermon! 'Rich man, respect the poor!' And the good widow too; and poor Mark, who almost died in my arms. Stirn, you have a heart of stone! You confounded, lawless, merciless scoundrel, who gave you the right to imprison anyone in my parish of Hazeldean without trial, sentence, or warrant? Go let the boy out before anyone sees him: hurry, or I will."—The Squire raised the cane, and his eyes blazed. Mr. Stirn didn’t run but walked away very quickly. The Squire stepped back a few paces and took his wife's arm again. "Just wait a moment for the Parson while I talk to the congregation. I want to stop them all, if I can, from going into the village; but how?"

Frank heard, and replied readily—

Frank listened and responded quickly—

"Give 'em some beer, sir."

"Get them some beer, sir."

"Beer! on a Sunday! For shame, Frank!" cried Mrs Hazeldean.

"Beer! on a Sunday! How embarrassing, Frank!" cried Mrs. Hazeldean.

"Hold your tongue, Harry. Thank you, Frank," said the Squire, and his brow grew as clear as the blue sky above him. I doubt if Riccabocca could have got him out of his dilemma with the same ease as Frank had done.

"Be quiet, Harry. Thanks, Frank," said the Squire, and his expression brightened like the clear blue sky above him. I doubt Riccabocca could have resolved his dilemma as effortlessly as Frank had.

"Halt there, my men—lads and lasses too—there, halt a bit. Mrs Fairfield, do you hear?—halt! I think his reverence has given us a capital sermon. Go tip to the Great House all[Pg 36] of you, and drink a glass to his health. Frank, go with them; and tell Spruce to tap one of the casks kept for the haymakers. Harry, [this in a whisper,] catch the Parson, and tell him to come to me instantly."

"Halt there, everyone—guys and girls too—just stop for a moment. Mrs. Fairfield, are you listening?—stop! I think the reverend gave us a great sermon. Everyone, head over to the Great House and raise a glass to his health. Frank, go with them; and tell Spruce to tap one of the casks set aside for the haymakers. Harry, [whispering] go grab the Parson and tell him to come to me right away."

"My dear Hazeldean, what has happened? you are mad."

"My dear Hazeldean, what happened? You're acting crazy."

"Don't bother—do what I tell you."

"Don’t worry about it—just do what I say."

"But where is the Parson to find you?"

"But where is the Parson supposed to find you?"

"Where, gad zooks, Mrs H.,—at the Stocks to be sure!"

"Where on earth, Mrs. H.,—at the Stocks for sure!"

CHAPTER XI.

Dr Riccabocca, awakened out of his reverie by the sound of footsteps—was still so little sensible of the indignity of his position, that he enjoyed exceedingly, and with all the malice of his natural humour, the astonishment and stupor manifested by Stirn, when that functionary beheld the extraordinary substitute which fate and philosophy had found for Lenny Fairfield. Instead of the weeping, crushed, broken-hearted captive whom he had reluctantly come to deliver, he stared, speechless and aghast, upon the grotesque but tranquil figure of the Doctor, enjoying his pipe and cooling himself under his umbrella, with a sang-froid that was truly appalling and diabolical. Indeed, considering that Stirn always suspected the Papisher of having had a hand in the whole of that black and midnight business, in which the Stocks had been broken, bunged up, and consigned to perdition, and that the Papisher had the evil reputation of dabbling in the Black Art, the hocus-pocus way in which the Lenny he had incarcerated was transformed into the Doctor he found, conjoined with the peculiarly strange, eldritch, and Mephistophelean physiognomy and person of Riccabocca, could not but strike a thrill of superstitious dismay into the breast of the parochial tyrant. While to his first confused and stammered exclamations and interrogatories, Riccabocca replied with so tragic an air, such ominous shakes of the head, such mysterious, equivocating, long-worded sentences, that Stirn every moment felt more and more convinced that the boy had sold himself to the Powers of Darkness; and that he himself, prematurely, and in the flesh, stood face to face with the Arch-Enemy.

Dr. Riccabocca, pulled from his daydream by the sound of footsteps, was still so unaware of the humiliation of his situation that he found immense pleasure, with all the malice of his natural humor, in the shock and disbelief on Stirn's face as he saw the unusual substitute that fate and philosophy had found for Lenny Fairfield. Instead of the weeping, crushed, heartbroken captive he had reluctantly come to rescue, Stirn stared, speechless and horrified, at the bizarre yet calm figure of the Doctor, savoring his pipe and cooling himself under his umbrella, with a level of composure that was truly unsettling and sinister. Considering that Stirn always suspected the Papisher of being involved in the entire dark and dreadful affair that had led to the Stocks being broken, blocked, and doomed, and knowing the Papisher had the dubious reputation of dabbling in the Black Arts, the strange and hocus-pocus transformation of the Lenny he had imprisoned into the Doctor he now faced—combined with Riccabocca's particularly odd, uncanny, and devilish appearance—could not help but send a wave of superstitious dread through the heart of the local tyrant. As Riccabocca responded to his initial confused and stammered questions with such a tragic air, ominous shakes of his head, and long-winded, mysterious replies, Stirn became increasingly convinced that the boy had sold his soul to the Powers of Darkness; and that he himself was, prematurely and in the flesh, confronting the Arch-Enemy.

Mr Stirn had not yet recovered his wonted intelligence, which, to do him justice, was usually prompt enough—when the Squire, followed hard by the Parson, arrived at the spot. Indeed, Mrs Hazeldean's report of the Squire's urgent message, disturbed manner, and most unparalleled invitation to the parishioners, had given wings to Parson Dale's ordinarily slow and sedate movements. And while the Squire, sharing Stirn's amazement, beheld indeed a great pair of feet projecting from the stocks, and saw behind them the grave face of Doctor Riccabocca, under the majestic shade of the umbrella, but not a vestige of the only being his mind could identify with the tenancy of the Stocks, Mr Dale, catching him by the arm, and panting hard, exclaimed with a petulance he had never before been known to display—except at the whist-table,—

Mr. Stirn hadn't fully regained his usual sharpness, which, to give him credit, was typically quick enough—when the Squire, closely followed by the Parson, arrived at the scene. In fact, Mrs. Hazeldean's report about the Squire's urgent message, his unsettled demeanor, and his totally unexpected invitation to the parishioners had spurred Parson Dale's normally slow and calm actions. While the Squire, sharing Stirn's astonishment, looked at the large feet sticking out from the stocks and saw the serious face of Doctor Riccabocca, shaded by the umbrella, he couldn't find any sign of the only person his mind associated with the Stocks, Mr. Dale, who, gripping his arm and breathing heavily, exclaimed with a frustration he had never shown before—except at the whist table—

"Mr Hazeldean, Mr Hazeldean, I am scandalised—I am shocked at you. I can bear a great deal from you, sir, as I ought to do; but to ask my whole congregation, the moment after divine service, to go up and guzzle ale at the Hall, and drink my health, as if a clergyman's sermon had been a speech at a cattle-fair! I am ashamed of you, and of the parish! What on earth has come to you all?"

"Mr. Hazeldean, Mr. Hazeldean, I am appalled—I’m shocked at you. I can put up with a lot from you, sir, as I should; but to ask my entire congregation, right after the service, to go up and drink ale at the Hall, raising a toast to my health as if a clergyman’s sermon were a speech at a livestock fair! I’m embarrassed for you and the parish! What on earth has happened to all of you?"

"That's the very question I wish to heaven I could answer," groaned the Squire, quite mildly and pathetically—"What on earth has come to us all! Ask Stirn:" (then bursting out) "Stirn, you infernal rascal, don't you hear?—what on earth has come to us all?"

"That's the exact question I wish I could answer," the Squire sighed softly and sadly. "What has happened to all of us? Ask Stirn:" (then suddenly yelling) "Stirn, you damn fool, can't you hear?—what has happened to all of us?"

"The Papisher is at the bottom of it, sir," said Stirn, provoked out of all temper. "I does my duty, but I is but a mortal man, arter all."

"The Papisher is behind it all, sir," said Stirn, completely losing his temper. "I do my duty, but I'm just a mortal man, after all."

"A mortal fiddlestick—where's Leonard Fairfield, I say?"

"A mortal fiddlestick—where's Leonard Fairfield, I ask?"

"Him knows best," answered Stirn, retreating mechanically, for safety's sake, behind the Parson, and pointing[Pg 37] to Dr Riccabocca. Hitherto, though both the Squire and Parson had indeed recognised the Italian, they had merely supposed him to be seated on the bank. It never entered into their heads that so respectable and dignified a man could by any possibility be an inmate, compelled or voluntary, of the Parish Stocks. No, not even though, as I before said, the Squire had seen, just under his nose, a very long pair of soles inserted in the apertures—that sight had only confused and bewildered him, unaccompanied as it ought to have been with the trunk and face of Lenny Fairfield. Those soles seemed to him optical delusions, phantoms of the overheated brain; but now, catching hold of Stirn, while the Parson in equal astonishment caught hold of him—the Squire faltered out, "Well, this beats cock-fighting! The man's as mad as a March hare, and has taken Dr Rickey-bockey for little Lenny!"

"He knows best," replied Stirn, stepping back instinctively for safety behind the Parson and pointing[Pg 37] at Dr. Riccabocca. Up until now, even though the Squire and Parson recognized the Italian, they thought he was just sitting on the bank. They could never imagine that such a respectable and dignified man could possibly be stuck, whether by choice or not, in the Parish Stocks. Not even when, as I mentioned before, the Squire had seen a very long pair of soles sticking out of the openings—this sight had only confused and baffled him, especially since it should have been accompanied by the trunk and face of Lenny Fairfield. To him, those soles looked like optical illusions, figments of an overheated mind; but now, grabbing onto Stirn as the Parson, equally shocked, grabbed onto him—the Squire stammered, "Well, this is crazier than cock-fighting! The guy's as mad as a March hare, and he's mistaken Dr. Riccabocca for little Lenny!"

"Perhaps," said the Doctor, breaking silence, with a bland smile, and attempting an inclination of the head as courteous as his position would permit—"perhaps, if it be quite the same to you, before you proceed to explanations,—you will just help me out of the Stocks."

"Maybe," said the Doctor, breaking the silence with a friendly smile and trying to nod his head in a way that was as polite as he could manage—"maybe, if it's alright with you, before you start explaining, you could just help me out of the Stocks."

The Parson, despite his perplexity and anger, could not repress a smile, as he approached his learned friend, and bent down for the purpose of extricating him.

The Parson, despite his confusion and frustration, couldn't help but smile as he walked up to his knowledgeable friend and leaned down to help him out.

"Lord love your reverence, you'd better not!" cried Mr Stirn. "Don't be tempted—he only wants to get you into his claws. I would not go a-near him for all the—"

"God forbid, you really shouldn't!" shouted Mr. Stirn. "Don't give in to temptation—he's just trying to trap you. I wouldn't go anywhere near him for all the—"

The speech was interrupted by Dr Riccabocca himself, who now, thanks to the Parson, had risen into his full height, and half a head taller than all present—even than the tall Squire—approached Mr Stirn, with a gracious wave of the hand. Mr Stirn retreated rapidly towards the hedge, amidst the brambles of which he plunged himself incontinently.

The speech was cut short by Dr. Riccabocca himself, who, thanks to the Parson, had stood up straight, now towering over everyone there—even the tall Squire. He walked over to Mr. Stirn with a friendly wave of his hand. Mr. Stirn quickly backed away towards the hedge, where he hurriedly plunged himself into the thorns.

"I guess whom you take me for, Mr Stirn," said the Italian, lifting his hat with his characteristic politeness. "It is certainly a great honour; but you will know better one of these days, when the gentleman in question admits you to a personal interview in another and—a hotter world."

"I guess you think you know who I am, Mr. Stirn," the Italian said, tipping his hat with his usual politeness. "It’s definitely a great honor; but you’ll understand better one of these days, when the gentleman in question lets you have a personal meeting in another and—a hotter world."

CHAPTER XII.

"But how on earth did you get into my new Stocks?" asked the Squire, scratching his head.

"But how on earth did you get into my new Stocks?" asked the Squire, scratching his head.

"My dear sir, Pliny the elder got into the crater of Mount Etna."

"My dear sir, Pliny the Elder went into the crater of Mount Etna."

"Did he, and what for?"

"Did he, and for what?"

"To try what it was like, I suppose," answered Riccabocca.

"To see what it was like, I guess," replied Riccabocca.

The Squire burst out a-laughing.

The Squire burst out laughing.

"And so you got into the Stocks to try what it was like. Well, I can't wonder—it is a very handsome pair of Stocks," continued the Squire, with a loving look at the object of his praise. "Nobody need be ashamed of being seen in those Stocks—I should not mind it myself."

"And so you decided to try out the Stocks. Well, I can’t blame you—it’s a really nice pair of Stocks," the Squire continued, gazing affectionately at the object of his admiration. "No one should feel embarrassed to be seen in those Stocks—I wouldn’t mind it myself."

"We had better move on," said the Parson drily, "or we shall be having the whole village here presently, gazing on the lord of the manor in the same predicament as that from which we have just extricated the Doctor. Now pray, what is the matter with Lenny Fairfield? I can't understand a word of what has passed. You don't mean to say that good Lenny Fairfield (who was absent from church by the bye) can have done anything to get into disgrace?"

"We should probably move on," said the Parson dryly, "or we'll have the entire village here soon, watching the lord of the manor in the same situation we just pulled the Doctor out of. Now, please tell me, what’s going on with Lenny Fairfield? I can't make sense of anything that's happened. You don't mean to suggest that good Lenny Fairfield (who, by the way, was missing from church) could have done something to end up in trouble?"

"Yes, he has though," cried the Squire. "Stirn, I say—Stirn." But Stirn had forced his way through the hedge and vanished. Thus left to his own powers of narrative at secondhand, Mr Hazeldean now told all he had to communicate: the assault upon Randal Leslie, and the prompt punishment inflicted by Stirn; his own indignation at the affront to his young kinsman, and his good-natured merciful desire to save the culprit from the addition of public humiliation.

"Yes, he has," shouted the Squire. "Stirn, I tell you—Stirn." But Stirn had pushed through the hedge and disappeared. Left to share his version of the story, Mr. Hazeldean now relayed everything he had to say: the attack on Randal Leslie, and the quick retribution dealt by Stirn; his own anger at the insult to his young relative, and his kindhearted wish to spare the wrongdoer from added public shame.

The Parson, mollified towards the rude and hasty invention of the beer-drinking, took the Squire by the hand. "Ah, Mr Hazeldean, forgive me," he said repentantly; "I ought to have known at once that it was only some[Pg 38] ebullition of your heart that could stifle your sense of decorum. But this is a sad story about Lenny, brawling and fighting on the Sabbath-day. So unlike him, too—I don't know what to make of it."

The Parson, calming down because of the rude and hasty idea of beer-drinking, took the Squire's hand. "Ah, Mr. Hazeldean, please forgive me," he said with regret; "I should have realized right away that it was just an expression of your passion that could overshadow your sense of propriety. But this is a troubling story about Lenny, who was brawling and fighting on the Sabbath. It's so unlike him—I don't know what to make of it."

"Like or unlike," said the Squire, "it has been a gross insult to young Leslie; and looks all the worse because I and Audley are not just the best friends in the world. I can't think what it is," continued Mr Hazeldean, musingly, "but it seems that there must be always some association of fighting connected with that prim half-brother of mine. There was I, son of his own mother—who might have been shot through the lungs, only the ball lodged in the shoulder—and now his wife's kinsman—my kinsman, too—grandmother a Hazeldean—a hard-reading sober lad, as I am given to understand, can't set his foot into the quietest parish in the three kingdoms, but what the mildest boy that ever was seen—makes a rush at him like a mad bull. It is Fatality!" cried the Squire solemnly.

"Like it or not," said the Squire, "it's been a serious insult to young Leslie; it looks even worse since Audley and I aren't exactly the best of friends. I can't figure out what it is," Mr. Hazeldean continued thoughtfully, "but it seems there's always some kind of fighting tied to that uptight half-brother of mine. There I was, the son of his own mother—who could have been shot in the lungs if the bullet hadn't lodged in the shoulder—and now his wife's relative—who’s also my relative—my grandmother was a Hazeldean—a bookish, responsible guy, as I've heard, can't step foot into the most peaceful parish in the three kingdoms without some mild-mannered kid charging at him like a crazed bull. It's Death!" the Squire exclaimed solemnly.

"Ancient legend records similar instances of fatality in certain houses," observed Riccabocca. "There was the House of Pelops—and Polynices and Eteocles—the sons of [OE]dipus!"

"Ancient legend records similar instances of death in certain houses," Riccabocca noted. "There was the House of Pelops—and Polynices and Eteocles—the sons of Oedipus!"

"Pshaw," said the Parson; "but what's to be done?"

"Pssh," said the Parson; "but what should we do?"

"Done?" said the Squire; "why, reparation must be made to young Leslie. And though I wished to spare Lenny, the young ruffian, a public disgrace—for your sake, Parson Dale, and Mrs Fairfield's;—yet a good caning in private—"

"Done?" said the Squire; "well, we need to make things right with young Leslie. And even though I wanted to spare Lenny, the young troublemaker, from public embarrassment—for your sake, Parson Dale, and Mrs. Fairfield's;—I still think a good spanking in private would be appropriate—"

"Stop, sir!" said Riccabocca mildly, "and hear me." The Italian then, with much feeling and considerable tact, pleaded the cause of his poor protégé, and explained how Lenny's error arose only from mistaken zeal for the Squire's service, and in the execution of the orders received from Mr Stirn.

"Stop, sir!" Riccabocca said gently, "and listen to me." The Italian then, with great emotion and a lot of sensitivity, advocated for his poor protégé and clarified how Lenny's mistake was simply due to a misguided eagerness to serve the Squire, as well as in carrying out the instructions given by Mr. Stirn.

"That alters the matter," said the Squire, softened; "and all that is necessary now will be for him to make a proper apology to my kinsman."

"That changes things," said the Squire, feeling more at ease; "all that’s needed now is for him to apologize properly to my relative."

"Yes, that is just," rejoined the Parson; "but I still don't learn how he got out of the Stocks."

"Yeah, that's true," replied the Parson, "but I still don’t understand how he got out of the Stocks."

Riccabocca then resumed his tale; and, after confessing his own principal share in Lenny's escape, drew a moving picture of the boy's shame and honest mortification. "Let us march against Philip!" cried the Athenians, when they heard Demosthenes—

Riccabocca then continued his story; and, after admitting his main role in Lenny's escape, painted a vivid picture of the boy's shame and genuine embarrassment. "Let's go fight Philip!" shouted the Athenians when they listened to Demosthenes—

"Let us go at once and comfort the child!" cried the Parson, before Riccabocca could finish.

"Let’s go right away and comfort the kid!" shouted the Parson, before Riccabocca could finish.

With that benevolent intention, all three quickened their pace, and soon arrived at the widow's cottage. But Lenny had caught sight of their approach through the window; and not doubting that, in spite of Riccabocca's intercession, the Parson was come to upbraid, and the Squire to re-imprison, he darted out by the back way, got amongst the woods, and lay there perdu all the evening. Nay, it was not till after dark that his mother—who sate wringing her hands in the little kitchen, and trying in vain to listen to the Parson and Mrs Dale, who (after sending in search of the fugitive) had kindly come to console the mother—heard a timid knock at the door and a nervous fumble at the latch. She started up, opened the door, and Lenny sprang to her bosom, and there buried his face, sobbing loud.

With that kind intention, all three picked up their pace and soon reached the widow's cottage. But Lenny had seen them coming through the window; and not believing that, despite Riccabocca's plea, the Parson was here to scold him, and the Squire was here to lock him up again, he dashed out the back way, ran into the woods, and stayed there hidden all evening. In fact, it wasn't until after dark that his mother—who was sitting in the small kitchen, wringing her hands and trying unsuccessfully to listen to the Parson and Mrs. Dale, who had kindly come to offer her support after sending out searchers for the runaway—heard a timid knock at the door and a shaky attempt at the latch. She jumped up, opened the door, and Lenny leaped into her arms, burying his face there and sobbing loudly.

"No harm, my boy," said the Parson tenderly; "you have nothing to fear—all is explained and forgiven."

"No harm done, my boy," the Parson said gently; "you have nothing to fear—everything is explained and forgiven."

Lenny looked up, and the veins on his forehead were much swollen. "Sir," said he sturdily, "I don't want to be forgiven—I ain't done no wrong. And—I've been disgraced—and I won't go to school, never no more."

Lenny looked up, and the veins on his forehead were really bulging. "Sir," he said firmly, "I don't want to be forgiven— I haven't done anything wrong. And—I've been humiliated—and I won't go to school, not ever again."

"Hush, Carry!" said the Parson to his wife, who, with the usual liveliness of her little temper, was about to expostulate. "Good night, Mrs Fairfield. I shall come and talk to you to-morrow, Lenny; by that time you will think better of it."

"Hush, Carry!" said the Parson to his wife, who, with her usual lively temper, was about to protest. "Good night, Mrs. Fairfield. I'll come and talk to you tomorrow, Lenny; by then you'll have a different opinion."

The Parson then conducted his wife home, and went up to the Hall to report Lenny's safe return; for the Squire was very uneasy about him, and had even in person shared the search. As soon as he heard Lenny was safe—"Well," said the Squire, "let him go the first thing in the morning to Rood Hall, to ask Master Leslie's pardon, and all will be right and smooth again."

The Parson then took his wife home and went up to the Hall to let the Squire know that Lenny was back safe. The Squire had been quite worried about him and had even helped search in person. As soon as he heard Lenny was safe, the Squire said, "Well, he should go to Rood Hall first thing in the morning to ask Master Leslie for forgiveness, and everything will be fine again."

"A young villain!" cried Frank, with his cheeks the colour of scarlet;[Pg 39] "to strike a gentleman and an Etonian, who had just been to call on me! But I wonder Randal let him off so well—any other boy in the sixth form would have killed him!"

"A young villain!" shouted Frank, his cheeks bright red;[Pg 39] "to attack a gentleman and an Etonian, who just came to visit me! But I wonder why Randal let him off so easily—any other guy in the sixth form would have beaten him up!"

"Frank," said the Parson sternly, "if we all had our deserts, what should be done to him who not only lets the sun go down on his own wrath, but strives with uncharitable breath to fan the dying embers of another's?"

"Frank," the Parson said sternly, "if we all got what we deserved, what would happen to someone who not only lets the sun set on their own anger but also tries to stir up the dying flames of someone else's?"

The clergyman here turned away from Frank, who bit his lip, and seemed abashed—while even his mother said not a word in his exculpation; for when the Parson did reprove in that stern tone, the majesty of the Hall stood awed before the rebuke of the Church. Catching Riccabocca's inquisitive eye, Mr Dale drew aside the philosopher, and whispered to him his fears that it would be a very hard matter to induce Lenny to beg Randal Leslie's pardon, and that the proud stomach of the pattern-boy would not digest the Stocks with as much ease as a long regimen of philosophy had enabled the sage to do. This conference Miss Jemima soon interrupted by a direct appeal to the Doctor respecting the number of years (even without any previous and more violent incident) that the world could possibly withstand its own wear and tear.

The clergyman turned away from Frank, who bit his lip and looked embarrassed—his mother didn’t say anything to defend him either; when the Parson scolded in that serious tone, the greatness of the Hall stood humbled by the Church's reprimand. Catching Riccabocca's curious glance, Mr. Dale pulled the philosopher aside and whispered to him his worries that getting Lenny to ask Randal Leslie for forgiveness would be very difficult, and that the pride of the pattern-boy wouldn’t handle the situation as easily as a long period of philosophy had allowed the sage to do. Miss Jemima quickly interrupted this conversation with a direct question to the Doctor about how many years the world could possibly endure its own wear and tear, even without any previous and more violent events.

"Ma'am," said the Doctor, reluctantly summoned away, to look at a passage in some prophetic periodical upon that interesting subject—"ma'am, it is very hard that you should make one remember the end of the world, since, in conversing with you, one's natural temptation is to forget its existence."

"Ma'am," said the Doctor, reluctantly called away, to check out a section in some prophetic magazine about that interesting topic—"ma'am, it's really tough that you make someone think about the end of the world, since when talking to you, the natural urge is to forget it even exists."

Miss Jemima blushed scarlet. Certainly that deceitful heartless compliment justified all her contempt for the male sex; and yet—such is human blindness—it went far to redeem all mankind in her credulous and too confiding soul.

Miss Jemima blushed bright red. That deceitful, heartless compliment definitely justified all her disdain for men; yet—such is human blindness—it almost made her believe in the goodness of all mankind in her trusting and overly naïve heart.

"He is about to propose," sighed Miss Jemima.

"He’s about to propose," sighed Miss Jemima.

"Giacomo," said Riccabocca, as he drew on his nightcap, and stepped majestically into the four-posted bed, "I think we shall get that boy for the garden now!"

"Giacomo," said Riccabocca, as he put on his nightcap and stepped majestically into the four-poster bed, "I think we're finally going to get that boy for the garden now!"

Thus each spurred his hobby, or drove her car, round the Hazeldean whirligig.

Thus each encouraged their hobby, or drove her car, around the Hazeldean carousel.


FOOTNOTES:

[7] "Entre tout, l'état d'une prison est le plus doux, et le plus profitable!"

[7] "Out of everything, the state of a prison is the most comforting and the most beneficial!"

[8] Munito was the name of a dog famous for his learning (a Porson of a dog) at the date of my childhood. There are no such dogs now-a-days.

[8] Munito was the name of a dog famous for his intelligence (a genius of a dog) during my childhood. There are no dogs like that nowadays.

BIOGRAPHY.[9]

Although history and biography both relate to the affairs of men, and are employed in the narrative of human events, they are governed by opposite principles, and require, for their successful prosecution, different powers and habits of thought. The main object of history is the tracing out the growth of nations, the great events which lead to their rise or fall, the causes operating on the social body, which at one period conduct to power and greatness, at another induce weakness and decay. Biography is concerned with individual life. Its aim is to trace the annals, not of nations, but of persons; to portray, not the working of general causes on the progress of empires, but the influence of particular characters on their most interesting episodes. The former requires habits of general thought, and the power of tracing one common principle through a great variety of complicated details; the latter, close attention to individual incidents, and a minute examination of the secret springs of human conduct. The first is closely allied to the generalisations of the philosopher; the latter requires the powers of the dramatist. The two branches of composition, however, are nearly allied, and frequently run into each other. History generally finds its most interesting episodes, often its most important subjects, in the narrative of individual greatness; biography is imperfect unless, in addition to tracing the achievements of the individuals it records, it explains their influence upon the society among whom they arose.

Although history and biography both deal with human affairs and are used to narrate human events, they are guided by different principles and require distinct skills and ways of thinking for effective execution. The main goal of history is to trace the development of nations, the major events that lead to their rise or decline, and the various factors that influence society, which at one time can lead to power and greatness, and at another, to weakness and decline. Biography focuses on individual lives. Its aim is to document the stories of people, portraying not the impact of general factors on the development of nations, but rather the influence of specific individuals on their most significant moments. The former requires a broader way of thinking and the ability to identify a common thread through a complex array of details, while the latter demands keen attention to personal events and a detailed examination of the hidden motivations of human behavior. The first is closely related to the generalizations made by philosophers; the latter requires the skills of a dramatist. However, these two forms of writing are closely related and often overlap. History often finds its most compelling moments, and sometimes its most crucial themes, in the stories of individual greatness; biography is incomplete unless it also addresses the impact individuals have on the society in which they emerged.

What we call the histories of antiquity were, for the most part, only biographies, and they owe their principal interest to that circumstance. The Cyropædia of Xenophon is a philosophical romance, clothed with the eloquence of an orator; the fragments which remain of Sallust, the rhetorical narrative of Quintus Curtius, are the avowed biographies of individual men. Even the regular histories of classical times owe their chief charm to the simplicity of the subject, in which one state or contest stands prominently forward, and the others are thrown into a shade which only renders the more striking the light thrown on one particular subject, or the efforts of individual greatness. Herodotus has earned his deathless fame by the narrative he has given of the great war between Persia and Greece, on which the destinies of mankind depended; Thucydides by his profound exposition of the strife of aristocracy and democracy in the contest between Lacedæmon and Athens. The long narrative of Livy has survived the floods of Time almost entirely from the charming episodes descriptive of character or manners which he has introduced, and the dramatic power with which he has narrated the exploits of individual men; and what has given Tacitus immortality, is neither any luminous views on the progress of mankind, nor any just appreciation of the causes of greatness in particular states, but the depth to which he has fathomed the real springs of action in particular men, and the terrible truth with which he has unveiled that most appalling of all spectacles—a naked human heart.

What we refer to as the histories of ancient times were mostly just biographies, and they derive their main interest from that fact. The Cyropædia by Xenophon is a philosophical tale dressed up in oratorical flair; the remnants of Sallust and the rhetorical account by Quintus Curtius are openly biographies of specific individuals. Even the formal histories from classical times find their key appeal in the straightforwardness of their subjects, where one state or conflict stands out clearly, while others fade into the background, making the focus on one subject or an individual’s achievements even more striking. Herodotus has earned his timeless fame from the account he provided of the epic war between Persia and Greece, which shaped the fate of humanity; Thucydides for his deep analysis of the conflict between aristocracy and democracy in the battle between Sparta and Athens. Livy's lengthy narrative has survived the test of time mainly due to the engaging episodes that depict character or manners and the dramatic skill with which he recounts individual feats; and what gives Tacitus his lasting legacy isn’t brilliant insights into human progress or accurate assessments of what makes certain states great, but his profound understanding of the true motivations behind people's actions and the harsh reality he reveals of the most frightening phenomenon of all—a bare human heart.

The great difficulty of history, as it must be written in modern times, arises from the multitude and complication of the events which have to be recorded. So intimately connected have the States of Europe been since the rise of modern civilisation, that he who writes the annals of one must write the history of all. The progress, internal and external, of all its powers must be brought forward abreast; and such is their number and importance, that not only is the historian oppressed with the variety and complication of his materials, but he finds it next to impossible to produce interest in the reader amidst such a sea of details; and often fails, from the impossibility of attaining that essential requisite in the rousing of human sympathy—unity [Pg 41]of emotion. Add to this the infinity of subjects a historian even of an individual state must now embrace, and which almost overwhelm the exploits of particular men by their multitude and complication. Strategy, statistics, trade, navigation, commerce, agriculture, taxation, finance, currency, paper credit, poor laws, agriculture, socialism, chartism, form a few of the topics, any one of which would require volumes for its elucidation, yet none of which can be omitted without exposing the historian to the imputation, from some one or other, of having overlooked the most important part of his subject. So great is this difficulty, so extensive the embarrassment it produces, that it may safely be pronounced to be insurmountable by any effort, how great soever, unless the endeavours of the historian are aided by unity of interest in the subject, or overpowering greatness of influence in the characters with whom he has to deal. But it is, perhaps, only in the wars of the Crusades, of the Succession in Spain, and of the French Revolution, that such unity of interest is to be looked for, or such surpassing grandeur of character is to be found, from the achievements of a Richard Cœur-de-Lion, a Marlborough, or a Napoleon.

The main challenge of writing history today comes from the sheer number and complexity of the events that need to be documented. Since the rise of modern civilization, the countries in Europe have been so closely linked that anyone who writes about one must account for all of them. The progress of all its powers, both internal and external, must be presented together; and their sheer number and significance mean that not only is the historian overwhelmed by the variety and intricacy of the information, but also finds it nearly impossible to engage the reader amid such a vast array of details. Often, they struggle to create that essential element needed to evoke human empathy—unity of emotion. Moreover, the countless topics that a historian of a single nation must cover can overshadow the accomplishments of individual figures due to their sheer range and complexity. Topics like strategy, statistics, trade, navigation, commerce, agriculture, taxation, finance, currency, paper credit, welfare laws, socialism, and chartism are just a few of the subjects, any one of which could require volumes to explain, yet none can be ignored without the historian risking criticism from someone for leaving out a crucial aspect of the topic. This difficulty is so significant and the challenges it creates so extensive that it can be safely said to be insurmountable by any effort, no matter how substantial, unless the historian's work is supported by a unified interest in the subject or overwhelming significance of the figures involved. Yet, perhaps only during the Crusades, the War of Spanish Succession, and the French Revolution can such a unified interest or remarkable greatness in the characters, like Richard the Lionheart, Marlborough, or Napoleon, truly be expected.

From this great difficulty, biography is entirely free, and thence the superior interest with which, when properly treated, works of that description are attended. We are so constituted that we must concentrate our interest; dispersion is fatal to its existence. Every novelist and romance-writer knows this; there must always be a hero and a heroine; but two or three heroes and heroines would prove fatal to the interest. Ariosto tried to divide the interest of the reader among the adventures of a dozen knights-errant; but even his genius proved unequal to the task, and he was obliged to concentrate the whole around the fabulous siege of Paris to restore the broken unity of his power. The great and signal advantage of biography is, that, from its very nature, it possesses that personal interest and individual character which the epic poet and novelist feel to be essential to the moving of the human heart, but which the historian so often finds himself unable to attain, without omitting some important parts of his subject, or giving undue prominence to the characters of individual men.

From this great difficulty, biography is completely free, which is why, when done well, these kinds of works have a greater appeal. We're wired to focus our interest; spreading it too thin is detrimental to its existence. Every novelist and romance writer knows this; there must always be a hero and a heroine, but having two or three heroes and heroines can ruin the interest. Ariosto attempted to split the reader's attention among the adventures of a dozen knights-errant; however, even his talent couldn't manage it, and he had to focus everything around the legendary siege of Paris to restore the lost unity of his narrative. The significant advantage of biography is that, by its very nature, it carries that personal interest and unique character that epic poets and novelists recognize as essential for stirring human emotion, but which historians often struggle to achieve without leaving out crucial aspects of their topic or giving too much weight to individual figures.

For this reason it is, that the most popular works which ever have been written have been biographies of illustrious men. No one would think of comparing the intellect of Plutarch to that of Tacitus, his eloquence to that of Cicero's, yet he has made perhaps a greater impression on the imagination of subsequent ages than either of these illustrious men. If we examine the images of the mighty of former days which are engraven on our minds, we shall find that it is not so much the pictured pages of Livy or Quintus Curtius, as the "Lives of Plutarch," which have given them immortality. We complain of his gossip, we lament his superstition, we smile at his credulity, but we devour his pages; and, after the lapse of seventeen hundred years, they remain one of the most generally popular works in existence. It is the same in modern times. No one would think of comparing Boswell, in point of intellect, to Johnson; in point of eloquence to Burke; in point of genius to Gibbon; yet he has produced a work superior in general interest to any of these illustrious men, and which is daily read by thousands, to whom the "Reflections on the French Revolution," the moral essays of the "Rambler," and the "History of the Decline and Fall," will for ever remain unknown.

For this reason, the most popular works ever written have been biographies of great individuals. No one would think to compare Plutarch's intellect to that of Tacitus, or his eloquence to Cicero's, yet he has perhaps made a greater impact on the imagination of later generations than either of these remarkable figures. If we look at the images of the great from the past that we hold in our minds, we will find that it is not so much the vivid accounts of Livy or Quintus Curtius, but rather the "Lives of Plutarch," that have granted them immortality. We may criticize his gossip, mourn his superstition, and smile at his gullibility, but we eagerly read his work; and after seventeen hundred years, it remains one of the most widely read books out there. The same is true today. No one would compare Boswell's intellect to Johnson's, his eloquence to Burke's, or his genius to Gibbon's; yet he has created a work that is of greater general interest than any of these distinguished men, and it is read daily by thousands who will forever remain unaware of "Reflections on the French Revolution," the moral essays of the "Rambler," and the "History of the Decline and Fall."

To render biography, however, thus generally attractive, it is indispensable that its basis should be that first element in the narration of human action—Truth. Without this, it wants the great superiority of the narrative of real event over fictitious creations, how interesting soever they may be—that of recording what has actually occurred in real life. How important an element this is in awakening the sympathies of the human heart, may be seen even in children who, when particularly fascinated by any story they are told, invariably end by asking, "But is it all true?" The value of truth, or[Pg 42] rather of what is "vraisemblable," is felt even in imaginary conceptions, which it is well known are never so attractive, or interest so powerfully, as when they most closely resemble the events and characters of actual existence. The real is, and ever must be, the only sure foundation of the ideal. Novels are most delightful when they approach nearest to what we behold around us in real life, while yet containing a sufficient blending of romance and sentiment, of heroism and magnanimity, to satisfy the higher aspirations of our being. Biography is most charming when it depicts with fidelity those characters, and records with truth those events, which approach nearest to that imaginary perfection to which every generous mind aspires, but to which none ever has attained, or ever will.

To make biography generally appealing, it’s essential that its foundation is built on that first element in telling human stories—Truth. Without this, it lacks the significant advantage of actual events over fictional tales, no matter how engaging they may be—that is, the ability to recount what has genuinely happened in real life. This crucial element in sparking the empathy of the human heart can even be seen in children, who, when particularly captivated by a story they hear, always end by asking, "But is it all true?" The importance of truth, or[Pg 42] more accurately, what is "vraisemblable," is evident even in fictional ideas, which, as we know, are never as appealing or captivating as when they closely mirror the events and characters of real life. The real must always be the only solid foundation for the ideal. Novels are most enjoyable when they closely align with what we see around us in real life while still offering enough romance, sentiment, heroism, and generosity to meet the higher aspirations of our nature. Biography is most enchanting when it faithfully portrays those characters and truthfully records those events that come closest to the imagined perfection that every noble mind aspires to, but which no one has ever achieved or ever will.

It has been said with truth, that the events which are suitable for epic poetry are such as are "probable but yet elevating." We are so constituted by our bonds to earth, that our chief interest must ever be derived from the virtues or the vices, the joys or sorrows, of beings like ourselves; but we are so filled with more ennobling thoughts and aspirations, by our destiny in Heaven, that we can be satisfied only by what points to a higher state of existence, and feel the greatest enjoyment by being elevated, either by the conceptions of fancy or the records of reality, to a nearer view of its perfection. If novels depict merely imaginary existences, they may charm for a season, like the knights of Ariosto, or the heroes of Metastasio; but they are too much in the clouds permanently to interest sublunary mortals. If they record merely the adventures of low, or the vulgarity of middle life, they may amuse for a season, like the characters of Smollett; but they will sink ere long, from the want of that indispensable lifeboat in the sea of time, an elevating tendency. It is characters like those of the Iliad, of Shakspeare, of Scott, and Schiller, which combine the well-known and oft-observed characteristics of human nature with the oft-imagined but seldom seen traits of heroism and magnanimity which border on the realms of the ideal that for ever fascinate the imagination, and dwell in the heart of man. The reason is, they contain enough of reality to tell us it is of humanity that the story is told, and enough of the ideal to make us proud of our connection with it.

It’s been rightly said that the events suitable for epic poetry are those that are "likely yet uplifting." We're so bound to the earth that our main interest comes from the virtues or vices, the joys or sorrows, of beings similar to ourselves; however, we're also filled with higher thoughts and aspirations thanks to our destiny in Heaven, so we can only be satisfied by what points to a better state of existence. We find the greatest enjoyment in being lifted, whether by the power of imagination or the truths of reality, which brings us closer to perfection. If novels only depict imaginary lives, they might captivate us for a while, like the knights in Ariosto’s tales or the heroes of Metastasio; but they are too fantastical to hold the interest of everyday people for long. If they only capture the adventures of the lower classes or the mundane aspects of middle life, they might provide amusement for a time, like the characters in Smollett’s works; but they will eventually fade away for lacking that crucial lifeboat in the sea of time—an uplifting quality. It’s characters like those from the Iliad, Shakespeare, Scott, and Schiller that blend the familiar traits of human nature with the often-imagined yet rarely seen characteristics of heroism and greatness, which forever captivate our imagination and reside in the human heart. The reason is that they have enough reality to remind us that the story is about humanity while also containing enough idealism to make us proud of our connection to it.

The great and chief charm of biography is to be found in this, that it unites, from its very nature and object, those two indispensable requisites to durable popularity in works of fiction, and combines them with the value and the solid information of truthful narrative. It possesses the value of history, without its tedium—the interest of romance, without its unsubstantiality. It culls the flowers from the records of time, and casts into the shade all the accompanying weeds and briars. If a judicious and discriminating selection of characters were made—if those persons were selected for the narrative who have been most illustrious by their virtues, their genius, or their magnanimity, or, as a contrast, by their vices, and who have made the greatest and most durable impression on human affairs, a work might be produced exceeding any one of history in its utility, any of romance in its popularity. David Hume strongly advised Robertson, eighty years ago, instead of writing the Life of Charles the Fifth, to write a series of biographies, on the plan of Plutarch, for modern times; and it is, perhaps, to be regretted that the advice was not followed. Yet were the abilities of the Scotch Principal, great as they were, not such as peculiarly fitted him for the task. His mind was too philosophical and discursive to give it its chief interest. He wanted the dramatic turn, the ardent soul, the graphic power, the magnanimous disposition, which was essential to its successful accomplishment. A work in three thousand pages, or six volumes, recording the lives of fifty of the greatest and most illustrious men in Europe, from the days of Alfred to those of Napoleon, executed in the right spirit, and by a man of adequate genius, would be the most popular and elevating book that ever appeared in Modern Europe. Many such have been attempted, but never with any success, because they were not set about by the proper[Pg 43] minds. To do justice to such an undertaking would require a combination of opposite qualities rarely to be met with in real life.

The main appeal of biography lies in the fact that it combines two essential elements that make fiction popular, while also providing the value and solid information of true stories. It has the worth of history without being boring, and the intrigue of fiction without being trivial. It picks the best parts from historical accounts while leaving behind the lesser details. If characters were chosen wisely—those who stood out because of their virtues, genius, or nobility, or even, in contrast, because of their flaws, and who left a lasting mark on human affairs—such a work could surpass any historical account in usefulness and any romance in popularity. David Hume strongly suggested to Robertson, eighty years ago, that instead of writing the Life of Charles the Fifth, he should create a series of biographies modeled after Plutarch for modern times; it’s perhaps unfortunate that this advice wasn’t taken. However, although the Scottish Principal had remarkable abilities, they weren’t ideally suited for this task. His thought process was too philosophical and broad to give it the necessary excitement. He lacked the dramatic flair, passionate spirit, vivid imagery, and generous temperament that are crucial for successfully completing such a project. A comprehensive work in three thousand pages, or six volumes, covering the lives of fifty of the most significant and renowned figures in Europe, from Alfred to Napoleon, created with the right spirit and by someone with true talent, would be the most popular and uplifting book to have appeared in Modern Europe. Many have tried to create such works, but none have succeeded, as they were undertaken by the wrong minds. To properly honor such a task would require a rare combination of contrasting qualities that are seldom found in real life.

As biography deals with individual characters, and is relieved from the extended and perplexing subjects which overwhelm the general historian, it admits, in return, of an expansion into many topics which, although often in the highest degree amusing, and sometimes not a little interesting, would yet be felt to be misplaced in the annals of the great changes of nations or of the world. As the delineation of character is its avowed object, and the events of individual life its principal subject, it not only admits of but requires a thousand incidents and descriptions, which are essential to a right understanding of those characters, and form, as it were, the still life of the picture in which their features are to be portrayed. Such descriptions are not unsuitable to general history. Mr Macaulay has shown in his History that his observations on that head in the Edinburgh Review were founded on a just appreciation of the object and limits of his art. But they must be sparingly introduced, or they will become tedious and unprofitable: if any one doubts this, let him try to read Von Hammer's History of the Ottoman Empire, one-half of which is taken up with descriptions of dresses, receptions, and processions. But in biography we readily give admission to—nay, we positively require—such details. If they are not the jewels of history, they are the setting which adds to their lustre. They fill up our conception of past events; they enable us to clothe the characters in which we are interested in the actual habiliments in which they were arrayed; they bring before our eyes the dwellings, the habits, the mode of life, the travelling, the occupations of distant ages, and often give more life and reality to the creatures of our imaginations than could have been attained by the most laboured general descriptions, or the most emphatic assertions of the author.

As biography focuses on individual characters and is free from the complicated and overwhelming subjects that burden general historians, it allows for an expansion into various topics that, while often highly entertaining and sometimes quite interesting, would still feel out of place in the chronicles of significant national or global changes. Since character portrayal is its main goal and the events of individual lives are its primary focus, biography not only allows for but requires countless incidents and descriptions that are essential for properly understanding those characters. These details create a sort of still life in which their features can be depicted. Such descriptions are not inappropriate for general history. Mr. Macaulay has demonstrated in his History that his insights on this matter in the Edinburgh Review were based on a solid understanding of the purpose and boundaries of his craft. However, they must be used sparingly, or they risk becoming tedious and unhelpful: if anyone is skeptical, they should try reading Von Hammer's History of the Ottoman Empire, half of which consists of descriptions of clothing, receptions, and processions. In biography, we gladly welcome—indeed, we actively require—such details. If they aren't the gems of history, they're the setting that enhances their shine. They enrich our understanding of past events; they allow us to visualize the characters we care about in the actual attire they wore; they bring to mind the homes, customs, lifestyles, travel, and occupations of distant ages, often giving more life and reality to the figures of our imagination than could be achieved through the most elaborate general descriptions or the most forceful assertions from the author.

For this reason, as well as on account of the known influence of individual character, rather than abstract principle, on the fair sex, there is no branch of historical composition so suitable for woman as biography; and Miss Strickland has shown us that there is none which female genius can cultivate with greater success. The general bent of the female mind, impressed upon it for the wisest purposes by its Creator, is to be influenced in its opinions, and swayed in its conduct, by individual men, rather than general ideas. When Milton said of our first parents—

For this reason, along with the well-known impact of individual character, rather than abstract principles, on women, there’s no area of historical writing that’s more suitable for women than biography; and Miss Strickland has demonstrated that there’s none where female talent can thrive more successfully. The overall inclination of the female mind, shaped for the best purposes by its Creator, is to be influenced in its opinions and guided in its actions by individual men, rather than broad concepts. When Milton spoke of our first parents—

"Not equal, as their sexes did not seem equal:" He was characterized by bravery and deep thought; For beauty and sweet, captivating grace; He serves God alone, she serves God through him;

He foreshadowed man as the appropriate historian of the general march of human events—woman, as the best delineator of individual character, the most fascinating writer of biography. The most gifted of her sex is a proof of this; for if a few men have exceeded Madame de Stael in the broad view she takes of human affairs, none have equalled her in the delineation of the deepest feelings and most lasting passions of the human heart. As it is the nature of woman's disposition to form an idol, (and it is for that very reason that she proves so attractive to that of man,) so, when she comes to composition, we rejoice to see her form idols of her heroes, provided only that the limits of truth are observed in their delineation, and that her enthusiasm is evinced in depicting the real, not in colouring the imaginary.

He predicted that men would be the main historians of the overall progression of human events, while women would be the best at capturing individual character and the most captivating writers of biography. The most talented women prove this point; while a few men may have surpassed Madame de Stael in her broad perspective on human affairs, none have matched her ability to portray the deepest feelings and most lasting passions of the human heart. It’s in a woman's nature to create an idol, which is exactly why she is so appealing to men. Therefore, when she writes, we love to see her create idols of her heroes, as long as she stays true to the limits of reality in her portrayals and her enthusiasm shows through in depicting the real, not in embellishing the imaginary.

As graphic and scenic details are so valuable in biography, and give such life and animation to the picture which it exhibits, so we willingly accept from a female biographer, whether of her own or others' life, details which we could not tolerate in the other sex. When the Duchess of Abrantes, writing after the fall of Charles X., recounts in her charming memoirs the enchanting Schall de Cachemire, which excited her envy on the shoulders of Josephine—or tells us that at a certain ball in Paris, in 1797, she wore her blue satin dress and pearl ornaments, and at another, her pink silk, and diamonds, we perhaps smile at the simplicity which made her recount such things of herself; but still we gratefully[Pg 44] accept them as characteristic of the costume or manners of the time. But we would never tolerate a male biographer of Murat, who should tell us that at a certain ball at Naples he wore his scarlet trowsers and black furred jacket, and on his coronation looked irresistible in his blue and silver uniform and splendid spare jacket;—not even though we know that in Russia he often returned to his lines with his sabre dripping wet with the blood of the Cossacks whom he had challenged and slain in single combat, and although the experience of all ages has confirmed the truth of Philopœmen's observation, that "to soldiers and women, dress is a matter of no small consequence."

As graphic and vivid details are really valuable in biographies and bring life and energy to the portrayal, we readily accept from a female biographer—whether she’s writing about herself or others—details that we wouldn’t find acceptable from a male biographer. When the Duchess of Abrantes writes in her delightful memoirs, after the fall of Charles X, about the charming Schall de Cachemire that made her envious of Josephine, or when she shares that she wore her blue satin dress and pearl jewelry at a ball in Paris in 1797, and her pink silk and diamonds at another, we might smile at her simplicity for sharing such personal details. Still, we appreciate these insights as characteristic of the fashion and customs of the era. But we would never accept a male biographer of Murat who informs us that he wore his red trousers and black fur jacket at a certain ball in Naples, or looked irresistible in his blue and silver uniform and fancy spare jacket at his coronation. Not even knowing that in Russia he often returned to his posts with his saber dripping with the blood of the Cossacks he had challenged and defeated in combat, despite the fact that history has shown the truth in Philopœmen's comment that "to soldiers and women, dress is a matter of no small importance."

Though details of this description, however, are valuable and admissible in biography, and come with peculiar propriety and grace from a female hand, it must be observed, on the other hand, that there is a limit, and a very obvious one, to the introduction of them, and that, if not inserted with caution, they may essentially injure the popularity or utility of a work. In particular, it is seldom safe to carry to any considerable length in the text the introduction of quotations from old histories or chronicles of the period, which often are filled with them to the exclusion of all other subjects. We know that such original documents have a great charm in the eyes of antiquarians or antiquarian biographers, the more especially if they have brought them to light themselves; but such persons learned in ancient lore constitute but a small fraction of the human race. The great body of readers, at least nineteen out of twenty, care nothing at all for such original authorities, but wish to see their import condensed into a flowing easy narrative in the author's own words. For this reason it is generally safest to give such original documents or quotations in notes or an appendix, and to confine quotations in the text to characteristic expressions, or original words spoken on very important occasions. Barante and Sismondi in France, Tytler in Scotland, and Lingard in England, have essentially injured the general popularity of their great and learned works, by not attending to this rule. The two Thierrys have chiefly won theirs by attending to it.

Although the details in this description are valuable and acceptable in biography and come across with a unique elegance from a female perspective, it’s important to note that there’s a clear limit to how much of this can be included. If not handled carefully, these details can actually harm the popularity or usefulness of a work. Specifically, it’s usually unwise to include lengthy quotations from old histories or chronicles of the time, which often focus on them to the neglect of other topics. While we know that such original documents have a strong appeal to historians or biographers who study the past—especially when they’ve uncovered them themselves—those well-versed in ancient knowledge make up only a small portion of the population. The vast majority of readers, at least nineteen out of twenty, aren’t interested in these original sources; they prefer to see that information summarized in a smooth, engaging narrative in the author’s own words. For this reason, it’s generally best to place such original documents or quotations in notes or an appendix, and to limit direct quotes in the main text to memorable phrases or original words spoken on significant occasions. Barante and Sismondi in France, Tytler in Scotland, and Lingard in England have harmed the general appeal of their notable and scholarly works by not following this guideline. The two Thierrys have primarily gained their success by adhering to it.

The great popularity and widely extended sale of Miss Strickland's Queens of England, almost equalling, we believe, that of any living author in this country, and much exceeding that of any prior writer, whether of her own or the other sex, in the same period in biography, is a proof both of the intrinsic excellence of that work, and the thirst which exists in the public mind for works of that description. We have long been of opinion that the narrative of human events might be rendered as popular in the outset, and far more and durably interesting in the end, than any works of fiction; and that the only reason why this has so seldom taken place, was because historical works were in general constructed on wrong principles. The great success which has recently attended historical composition in this country, especially in the case of Mr Macaulay's History and Miss Strickland's Lives, is a proof that this view of the subject is well founded. And of the two, biography, when supported by learning, and handled by genius such as both these learned writers possess, is much more likely to be generally popular than extended history, because it partakes more of the character of Romance, and possesses in a higher degree that unity of interest which is the most essential element in all arts which aim at pleasing or fascinating mankind.

The huge popularity and widespread sales of Miss Strickland's Queens of England, almost rivaling, we believe, that of any living author in this country, and far surpassing that of any previous writer, male or female, during the same period in biography, show both the inherent quality of the work and the public's strong desire for such publications. We have long believed that the narrative of human events could be just as popular at the start and far more interesting in the long run than any fiction; the main reason this rarely happens is that historical works have generally been built on flawed principles. The recent success of historical writing in this country, especially with Mr. Macaulay's History and Miss Strickland's Lives, confirms that this perspective is valid. Of the two, biography—especially when backed by knowledge and crafted by talented writers like these—has a better chance of becoming widely popular than extensive history, because it shares more qualities with romance and has a greater degree of that unity of interest, which is the most crucial element in all arts aimed at captivating or enchanting people.

Scotland is a country peculiarly fortunate in the characters it presents for biographical genius. This arises from its physical weakness when compared to the strength of its formidable neighbour, and the resources which it has ever found in the persevering and indomitable character of its inhabitants. The former in every age of the wars with England has made its plains the seat of conflict; while the latter has always secured their success in the end, though often after fearful reverses, and always against tremendous odds. The proof of this is decisive. Scotland, after three centuries of almost incessant conflict, first with the arms, and then, more formidable still, with the gold of England, was still unsubdued when her monarchs ascended the English[Pg 45] throne, and the rivalry of two noble nations was turned into the blissful emulation of peace. It is this combination of circumstances which has caused her history to be so prolific of incident, and has rendered, as strangers so often have remarked, every step in her surface historical. Her physical weakness filled it with incident—her moral strength with heroic incident. Go where you will, you meet with some traces of the great or the beautiful, the gifted or the fascinating, of former days. The ancient walls and castellated rocks of Edinburgh teem with historical recollections of the highest interest, which the kindred spirit of modern chivalry has done so much to illustrate.[10] In the short space of twenty miles—between Falkirk and Stirling—are four battlefields,[11] on each of which the fate of Britain was determined, or armies as numerous as those which met at Waterloo encountered each other. Lochleven exhibits the mournful prison of beauty: Niddry Castle, of her evanescent joys; the field of Langside, of her final overthrow. Cartlan Crags still show the cave of Wallace; Turnberry Castle the scene of Bruce's first victory; Culloden, the last battle-field of generous fidelity. Every step in Scotland is historical: the shades of the dead arise on every side: the very rocks breathe—

Scotland is a country particularly lucky in the characters it showcases for biographical inspiration. This comes from its physical vulnerability compared to the strength of its powerful neighbor, as well as the resilience and indomitable spirit of its people. Throughout the ages, wars with England have turned its plains into battlegrounds, while its people's perseverance has ultimately led to their success, often after severe setbacks and always against overwhelming odds. The evidence of this is clear. After three centuries of almost nonstop conflict, first with arms and then, even more daunting, with the wealth of England, Scotland remained unconquered when its monarchs took the English throne, transforming the rivalry of two noble nations into a joyful competition for peace. This mix of circumstances has made Scotland's history rich in events, and as outsiders often note, every step of its terrain tells a historical story. Its physical vulnerabilities have filled it with incidents, while its moral strength has produced heroic tales. Wherever you go, you find traces of the great, the beautiful, the gifted, or the captivating from times past. The ancient walls and castle-like rocks of Edinburgh are packed with highly interesting historical memories, enriched by the modern spirit of chivalry. In just twenty miles—between Falkirk and Stirling—there are four battlefields, each one pivotal in shaping Britain's fate, with armies as large as those that clashed at Waterloo. Lochleven holds the sorrowful prison of beauty; Niddry Castle, the fleeting joys; the field of Langside, her final defeat. Cartlan Crags still reveal Wallace's cave; Turnberry Castle marks Bruce's first victory; Culloden is the site of the last battlefield of noble loyalty. Every step in Scotland is historic: the spirits of the fallen seem to rise on all sides; even the rocks seem to breathe—

"Still, Albyn, the praise belongs to you,
Your scenes and story to combine!
You invite him who wanders by Roslin, Listen to the stories of the past;
In the middle of Cartlan Crags, you reveal the cave,
The shelter of the courageous champion;
Each rock tells its own story,
Laying down a path for every valley,
Knitting, like a moral bond,
Your local legends with your land,
To make each scene really engaging,
"Which Genius is granted to Beauty's eye."

Miss Strickland's talents as a writer, and turn of mind as an individual, in a peculiar manner fit her for painting a historical gallery of the most illustrious or dignified female characters in that land of chivalry and of song. Her disposition is at once heroic and pictorial. She has the spirit of chivalry in her soul, and the colours of painting in her eye. She sympathises with all the daring spirit, the bold adventure, the chivalrous devotion, of the cavaliers of former days; and she depicts with not less animation and force the stately scenes of departed times—the dignified processions, the splendid ceremonials, the imposing pageants. She has vast powers of application, and her research is unbounded; but these qualities, so necessary as the foundation of a historian's fame, are in her united with the powers of painting and the soul of poetry, and dignified by the elevated objects to which they are directed. The incidents of individual life are of peculiar importance in Scottish annals, because, with the exception of two periods—the war of independence under Wallace and Bruce, and the national struggle for emancipation from Popish tyranny at the Reformation—there have seldom been what we now call popular movements in Scotland. Everything, or next to everything, depended on individual character; the great game of the world was played by kings and queens, nobles and knights. On this great theatre the queens played, as they do everywhere, a most important part. The instruction of man in childhood, the object of his adoration in youth, of lasting influence in manhood, woman has, in modern Europe where her destiny was first fully developed, exercised an important sway, and more so than is generally supposed on national affairs. But nowhere has this influence been more strongly felt than in Scotland, where queens have appeared, whose beauty and misfortunes have become immortal in story, and been for ever engraven on the human heart by the hand of genius, and where the chivalrous and daring disposition of the country, the perfervidum Scotorum ingenium, at once penetrated some with the most devout adoration of their charms, and inspired others with the most vehement jealousy of their ascendency.

Miss Strickland's skills as a writer and her unique perspective as an individual make her particularly suited for capturing a historical gallery of the most remarkable and dignified female figures from that land of chivalry and song. Her nature combines heroism with a vivid imagination. She embodies the spirit of chivalry within her soul and sees the world in vibrant colors. She connects with the boldness, adventurousness, and noble dedication of the knights of the past; she also vividly portrays the grand scenes of previous eras—the dignified processions, the splendid ceremonies, and the impressive pageants. She has tremendous focus and conducts extensive research; however, these qualities, which are essential for a historian's success, blend in her with artistic expression and a poetic soul, elevated by the grand subjects she explores. The stories of individual lives are particularly significant in Scottish history because, aside from two significant periods—the wars of independence led by Wallace and Bruce, and the national fight for freedom from papal tyranny during the Reformation—there have seldom been what we now call popular movements in Scotland. Almost everything hinged on individual character; the grand stage of the world was played by kings and queens, nobles, and knights. On this grand stage, queens played a crucial role, just as they do everywhere. In modern Europe, where women's destinies were first fully realized, they have significantly influenced the education of men in their youth, their objects of admiration, and relationships that last into adulthood—more than is typically acknowledged in matters of public affairs. However, this influence has been most intensely felt in Scotland, where queens have emerged, whose beauty and tragedies have become legendary and have been forever etched into the human heart by the hand of genius. Here, the chivalrous and daring spirit of the country, the perfervidum Scotorum ingenium, has inspired some with deep adoration for their beauty while igniting others with intense jealousy of their power.

In her delineation of individual character, Miss Strickland evidently takes the greatest pains to be impartial; and the multitude of new documents and facts which she has brought on both sides of the question in regard to her heroines, is a sufficient proof that this most laudable principle is a ruling one in her mind. But she would be something more or something less than mortal, if no trace of predilection was to be found in her pages. It is rather, however, in regard to families than individuals that this leaning is apparent. She is evidently inimical to the Tudor and friendly to the Stuart race. In this she only shares the feelings of the chivalrous and the enthusiastic of every age and country; for the leading qualities of the one were as calculated, on a retrospect, to inspire aversion as those of the other were to awaken sympathy. The first was selfish, overbearing, cruel, but often exceedingly able: the latter generous, unsuspecting, heroic, but sometimes sadly imprudent. Success at the time crowned the worldly wisdom of the one, and disaster, long-continued and crushing, at length punished the unhappy want of foresight of the other. But the results of the time are not always indicative of the opinion of futurity: and already the verdict of mankind has been secured in regard to the rival Queens who brought their fortunes into collision, by two pleaders of surpassing power in swaying the human heart. Scotland may be proud that one of these was found in the most gifted of her sons, whose genius has, in one of his most perfect historical novels, immortalised the prison of Lochleven and the field of Langside; and Germany may well exult in the reflection that the other appeared in that matchless genius who three centuries after her death imbibed, on the banks of the Saale, the very soul and spirit of the age of Mary in England, and has for ever engraven her heroic death, and the imperishable scenes of Fotheringay, on the hearts of men.[12]

In her portrayal of individual characters, Miss Strickland clearly makes a strong effort to remain unbiased; the many new documents and facts she has presented on both sides of the issue regarding her heroines serve as solid proof that this admirable principle is a key focus for her. Yet, she would have to be something more or less than human if there weren’t any signs of bias in her writing. This bias is more noticeable in her views on families rather than individuals. She clearly has a negative attitude toward the Tudors and a positive one toward the Stuarts. In this, she shares the sentiments of the valiant and passionate across different eras and cultures; the main traits of the former are likely to inspire dislike, while those of the latter tend to evoke sympathy. The first group was self-centered, domineering, and cruel, yet frequently highly capable; the second was generous, trusting, and heroic, but sometimes quite reckless. At the time, the worldly wisdom of one was rewarded with success, while the other suffered from long-lasting and devastating failures due to a lack of foresight. However, the outcomes of their time don’t always reflect future opinions: already, people have rendered their judgment on the competing queens whose fates clashed, through two remarkable advocates of human emotion. Scotland can take pride that one of these advocates was one of her most talented sons, whose genius has immortalized the Lochleven prison and the battle of Langside in one of his finest historical novels; and Germany can justifiably take pride in the fact that the other was that unmatched genius who, three centuries after her death, absorbed the very essence of Mary’s era in England along the banks of the Saale, forever etching her heroic death and the enduring events at Fotheringay into the hearts of humanity.[12]

Miss Strickland's partiality for the Stuart and aversion to the Tudor race, may be explained by another and still more honourable circumstance. It is the inevitable effect of a long course of injustice, whether in the rulers of men, or the judges of those rulers, the annalists of their lives, to produce in the end a reaction in the general mind. This is more particularly the case in persons like Miss Strickland, actuated by generous and elevated feelings, and who feel conscious of power to redress much of the injustice which the long-continued ascendency of a particular party, whether in religion or politics, has inflicted on the characters of History. Nowhere has this injustice been more strongly experienced than in Great Britain during the last two centuries. The popular party in politics, and the reformed in religion, having in both these countries, after a sanguinary struggle, been successful, and a family seated on the throne which embodied, and in a manner personified, both these triumphs, nearly the whole historians who treated of the period for a century and a half were entirely one-sided. When Hume wrote his immortal history, he complained, with justice, that for seventy years power, reward, and emolument had been confined to one party in the state, and that the sources of History had in consequence been irremediably corrupted. His rhetorical powers and impartial spirit did much to remedy the evil, but he had not industry and research sufficient to do the whole. Much was left to the just feelings, and generous because disinterested effort, of the high-minded who succeeded him in the path of historical inquiry. Mr Tytler's great and authentic History of Scotland, and Lingard's able and valuable, though one-sided, History of England, have gone far to give the opposite side of the picture which Malcolm Laing and Burnet had painted in so vehement a party spirit, and Macaulay has since continued with such remarkable historical power. But much remained yet to be done. Antiquarian industry, chivalrous zeal, have of late brought many of the concealed or suppressed treasures of History to light; and it is those which [Pg 47]Miss Strickland proposes to embody in her Queens of Scotland.

Miss Strickland's preference for the Stuart family and her aversion to the Tudor dynasty can be explained by another, even more honorable reason. It's an unavoidable consequence of a long history of injustice—whether from those in power or from those judging them—that eventually creates a backlash in public opinion. This is especially true for individuals like Miss Strickland, who are driven by noble and elevated emotions and who feel they have the ability to correct much of the injustice inflicted on the narratives of history by the drawn-out dominance of a specific party, whether in religion or politics. This injustice has been keenly felt in Great Britain over the past two centuries. The popular political party and the reformers in religion, after a bloody struggle, achieved success, and a family took the throne that symbolized and personified both victories. For nearly a century and a half, most historians covering this time were heavily biased. When Hume wrote his famous history, he rightly complained that for seventy years, power, rewards, and positions had been monopolized by one political faction, which had irreparably corrupted historical sources as a result. His impressive rhetoric and unbiased perspective did a lot to address this issue, but he lacked the thoroughness and research necessary to fully resolve it. A lot was left to the fairness and selfless efforts of the principled individuals who followed him in historical research. Mr. Tytler's significant and reliable History of Scotland and Lingard's competent and valuable, though biased, History of England have significantly contributed to presenting the other side of the narrative, countering the vehemently partisan portrayals by Malcolm Laing and Burnet, with Macaulay continuing this trend with remarkable historical insight. However, there is still much work to be done. Recent archaeological efforts and passionate dedication have uncovered many hidden or suppressed historical treasures, and it is these that [Pg 47] Miss Strickland intends to include in her Queens of Scotland.

Of the general plan which she proposes to adopt in this work, our author gives the following admirable account:—

Of the overall plan that she plans to use in this work, our author provides the following excellent explanation:—

"As long as Scotland, in consequence of bad roads and tedious travelling, remained a sort of terra incognita, vulgar prejudice prevailed among the ignorant and narrow-minded portion of society in England; but Scotland only required to be seen to be appreciated. Strong in native talent, rich in native worth, valiant, persevering, and wise, her sons have been ever foremost in the field of honourable enterprise, whether in deeds of arms, science, jurisprudence, or the industrial arts of peaceful life. In poetry, music, and song, she has certainly never been surpassed. It was, however, reserved for the genius of Sir Walter Scott to draw English hearts and English gold to Scotland, and to knit those bonds of brotherly regard which no act of legislature could do. His graphic pictures of Scotland and the Scotch acted like a spell of enchantment on the imaginations of the English. Those who were able to indulge the enthusiastic feelings which his writings had excited, crossed the Border, rushed into Highland glens, scaled Highland hills, congregated at Scotch hostelries, peeped into Scotch cottages, were invited to partake of Scotch hospitality—and found themselves in a land flowing with milk and honey, not merely in its festive character, but in its kindliness to strangers, which is the glory of all lands.

"As long as Scotland, due to poor roads and lengthy travel, remained a kind of terra incognita, common prejudices persisted among the uninformed and narrow-minded segments of society in England; but Scotland only needed to be seen to be appreciated. Rich in native talent and worth, strong, determined, and wise, her people have always been at the forefront of honorable pursuits, whether in military exploits, science, law, or the peaceful arts of daily life. In poetry, music, and song, she has certainly never been surpassed. However, it was the genius of Sir Walter Scott that attracted English hearts and English wealth to Scotland, forging bonds of brotherly respect that no legislation could achieve. His vivid depictions of Scotland and the Scots acted like a charm on the imaginations of the English. Those who could embrace the enthusiasm inspired by his writings crossed the border, explored Highland valleys, climbed Highland hills, gathered at Scottish inns, peeked into Scottish cottages, were welcomed to enjoy Scottish hospitality—and found themselves in a land flowing with milk and honey, not just in its festive spirit but in its kindness to strangers, which is the pride of all nations."

"Yet among the numerous visitors whom the sight-seeing instincts of this age of locomotion have rendered familiar with the ancient seats of Scottish regality, how few know anything about the Queens who once held their courts within the now deserted walls of Dunfermline, Falkland, Linlithgow, and Stirling!—gems which, even in their desolation, are surviving monuments of the graceful tastes of their founders, and incline the musing antiquary, who realises in fancy for a moment their pristine glory, to smite his breast and exclaim 'Ichabod!' With the exception of Windsor Castle, England has certainly no vestige of palatial architecture which may compare with the royal homes of Scotland, of whose former tenants a few particulars may be no less acceptable to the sons and daughters of the land, than to the southern stranger who visits them.

"Yet among the many visitors who are familiar with the historic sites of Scottish royalty due to the traveling opportunities of this modern age, how few actually know anything about the queens who once held their courts within the now abandoned walls of Dunfermline, Falkland, Linlithgow, and Stirling!—gems that, even in their decay, stand as lasting reminders of the elegant tastes of their creators and make the thoughtful historian, who momentarily envisions their original splendor, want to beat his chest and cry 'Ichabod!' Aside from Windsor Castle, England definitely lacks any remnants of grand architecture that can compare to the royal residences of Scotland. A few details about their former residents might be just as interesting to the local sons and daughters as they are to the southern visitors who explore them."

"The Maiden Castle, sitting enthroned on her dun rock, the Acropolis of Edinburgh, at once a relic and a witness of the immutable Past, is full of memories of eventful scenes connected with Queens whose hearts would have leaped with exultation could their eyes have looked on such a vision of national prosperity as the bright New Town, with its gay streets, and shops full of costly merchandise; its spacious squares, crescents, and noble public buildings, rising on the outer ballium of that grim fortress whose base is now surrounded by green flowery gardens, for the joyance of a peace-loving generation. Mons Meg and her brethren have lost their vocation through the amended temper of the times, and hold sinecure posts in silence—their destructive thunders being superseded by the din of the railway trains bringing hourly freights of wealth and wisdom to the good town of Edinburgh and its inhabitants.

"The Maiden Castle, perched proudly on her rocky hill, the Acropolis of Edinburgh, is both a relic and a witness to the unchanging past, filled with memories of significant events linked to Queens who would have felt joy if they could see the vision of national prosperity that is the bright New Town, with its lively streets and shops full of expensive goods; its spacious squares, crescents, and impressive public buildings, rising on the outer ballium of that formidable fortress, whose base is now surrounded by lush, flowering gardens for the enjoyment of a peace-loving generation. Mons Meg and her companions have lost their purpose due to the changed spirit of the times and now sit in silence with unnecessary roles—their destructive thunder replaced by the noise of trains bringing regular shipments of wealth and knowledge to the good town of Edinburgh and its residents."


"Many original royal letters will be embodied in these volumes, with facts and anecdotes carefully verified. Local traditions, not unworthy of attention, have been gathered in the desolate palaces and historic sites where every peasant is an oral chronicler, full of spirit-stirring recollections of the past. These are occasionally connected with themes which were the fountains whence Sir Walter Scott drew his inspiration for the chivalric poetry and romance which has rendered Scotland classic ground. The tastes of those who were the rising generation, when the Waverley romances were the absorbing theme of interest in the literary world, have become matured. They require to have history rendered as agreeable without the mixture of fiction as with it; they desire to have it so written, without sacrificing truth to fastidiousness, that they may read it with their children, and that the whole family party shall be eager to resume the book when they gather round the work-table during the long winter evenings.

"Many original royal letters will be included in these volumes, with facts and anecdotes carefully verified. Local traditions, which deserve attention, have been collected in the abandoned palaces and historic sites where every villager acts as an oral historian, filled with inspiring memories of the past. These are sometimes linked to themes that inspired Sir Walter Scott's chivalric poetry and romance, which have made Scotland a classic place. The tastes of those who were the younger generation when the Waverley romances were the hot topic in the literary scene have evolved. They want history presented in an engaging way, both with and without the blend of fiction; they wish for it to be written in a way that maintains truth without compromising quality, so they can read it with their children, and the whole family will be excited to pick up the book again when they gather around the work table during long winter evenings."

"Authors who feel as they ought to feel, should rejoice in seeing their productions capable of imparting pleasure to the simple as well as the refined; for a book which pleases only one grade of society may be fashionable, but cannot be called popular. That which interests peasants as well as peers, and is read with equal zest by children and parents, and is often seen in the hands of the operative classes, speaks to the heart in a language intelligible to a widely-extended circle of humanity, has written its own review, and needs no other."

"Authors who truly understand their feelings should be happy to see their works able to bring enjoyment to both the simple and the cultured; because a book that only appeals to one segment of society may be trendy, but it can't be considered popular. A work that captivates both common folks and the elite, and is enjoyed equally by kids and their parents, often found in the hands of working-class readers, communicates to the heart in a way that's clear to a broad audience, has already made its own critique, and doesn't need any more."

In the last lines of these admirable observations, we doubt not Miss Strickland has, without intending it, foreshadowed[Pg 48] the destiny of her own undertaking.

In the last lines of these impressive observations, we’re sure Miss Strickland has, without meaning to, hinted at[Pg 48] the fate of her own project.

The work begins with the Life of Margaret Tudor, daughter of Henry VII. of England, and married at the early age of fourteen to James IV., the heroic and brilliant King of Scotland. This choice, in many respects, was fortunate, as it commences with the period when the fortunes of the two kingdoms became closely interlaced, and with the princess whose marriage with James was the immediate cause of the union of the two crowns on the same head, and the placing of the Stuart, and through it of the Hanoverian family, on the British throne.

The work starts with the life of Margaret Tudor, the daughter of Henry VII of England, who got married at the young age of fourteen to James IV, the heroic and brilliant King of Scotland. This choice was lucky in many ways, as it marks the time when the fortunes of the two kingdoms became closely connected, and with the princess whose marriage to James was the direct cause of the union of the two crowns under one ruler, leading to the Stuart dynasty, and later the Hanoverian family, taking the British throne.

The first chapter is occupied with the details of the journey of the royal bride from London to Edinburgh, which was somewhat a more tedious and fatiguing undertaking than it is now when performed by her descendant Queen Victoria, for it took above three weeks to perform. The reception of the youthful princess at York, Newcastle, and Durham, where she was met and attended by the whole nobility and gentry of the northern counties, who accompanied her on her progress northward on horseback, gives occasion for several faithful and animated pictures. Her first day's journey in Scotland, however, brought her into ruder scenery, characteristic of the stormy life which lay before her; and she rested the first night at Fastcastle, then a stronghold of the Home family, now belonging to Sir John Hall of Dunglass, which modern genius, under a feigned name, has done so much to celebrate.

The first chapter focuses on the details of the royal bride's journey from London to Edinburgh, which was a much more difficult and tiring task than it is today, when carried out by her descendant Queen Victoria, taking over three weeks to complete. The young princess was welcomed in York, Newcastle, and Durham, where she was met and attended by the entire nobility and gentry of the northern counties, who rode alongside her as she progressed northward. This sets the stage for several vivid and lively descriptions. However, her first day’s journey in Scotland introduced her to rougher landscapes, reflecting the challenging life that lay ahead; she spent her first night at Fastcastle, then a stronghold of the Home family, now owned by Sir John Hall of Dunglass, whose modern talent, under a pseudonym, has greatly celebrated it.

"Fastcastle is no other than the veritable Wolf-Crag Tower, celebrated in Scott's Bride of Lammermoor as the abode of the Master of Ravenswood. It is seated on a lofty promontory, which commands the lonely indented bay of which St Abb's Head forms the extreme point to the right, with a wild array of rifted rocks terminating in the Wolf-Crag, which soars high in mid air above the fortress—black, gloomy, and inaccessible. The way by which the southern bride and her company reached this rugged resting-place lay across the Lammermuir, several miles of wild heath and treacherous bog, which no stranger might traverse in safety without guides well acquainted with the track. Before they entered on this pass, they had to descend a hill which was so steep and precipitous that, even within the last century, it was customary for the passengers by the mail-coach between Berwick and Edinburgh to alight and cross it on foot, while the carriage was taken off the wheels and carried over by a relay of men, stationed on the spot for that purpose. Of course the roads were not better in the beginning of the sixteenth century. Fastcastle is approached by one or two descents and ascents of this kind, and is separated from the mainland by a cleft between the rocks, which has to be crossed by a natural bridge formed of a ledge of rock, without rail or guard, with the vexed billows boiling and thundering sixty feet below.

Fastcastle is actually the famous Wolf-Crag Tower, known from Scott's Bride of Lammermoor as the home of the Master of Ravenswood. It's perched on a high cliff that overlooks the lonely, indented bay, with St Abb's Head serving as the farthest point to the right. A wild array of jagged rocks leads to the Wolf-Crag, which rises steeply above the fortress—dark, grim, and inaccessible. The route the southern bride and her group took to this rugged resting place went across the Lammermuir, several miles of wild heath and dangerous marshland, which no outsider could safely navigate without guides familiar with the path. Before they began this journey, they had to go down a hill so steep and steep-sided that even in the last century, passengers on the mail-coach between Berwick and Edinburgh would get off and walk across it, while the carriage itself was lifted off its wheels and carried over by a team of men stationed there for that purpose. Naturally, the roads were no better at the beginning of the sixteenth century. Fastcastle is accessed by one or two such descents and climbs, and is cut off from the mainland by a gap between the rocks that has to be crossed via a natural bridge made of a ledge of rock, with no railings or guards, while turbulent waves crash and roar sixty feet below.

"When the young Tudor Queen made her passage across this Al Arat of the Caledonian coast, she had the German Ocean before her, which beats against the rocky battlements and defences with which the basement of the castle is surrounded. One of these masses resembles the upturned keel of a huge man-of-war stranded among other fragments, which, like the relics of a former world, lay scattered at the foot of the precipice, with the wild breakers rushing through their clefts, forming a grand jet-d'eau, and tossing the light feathery foam on high. The larger rocks are the haunt of innumerable sea-birds. Fastcastle had formerly been the stronghold of some of those ferocious feudal pirates who may be regarded as the buccaneers of the Caledonian coast. Many a bloody deed had been perpetrated within its isolated and inaccessible circuit; but the festive solemnities and ceremonials that surrounded the royal bride allowed no leisure or opportunity for whispers of the dark tales and romantic traditions connected with its history."

"When the young Tudor Queen crossed this Al Arat of the Caledonian coast, she faced the German Ocean, which crashed against the rocky walls and defenses surrounding the castle's base. One of these formations looks like the upturned hull of a massive warship stranded among other debris, scattered at the foot of the cliff like remnants of a lost world, with wild waves rushing through their gaps, creating a stunning spray, and sending light, feathery foam flying high. The larger rocks are home to countless sea birds. Fastcastle used to be the stronghold of some of those fierce feudal pirates who could be considered the buccaneers of the Caledonian coast. Many bloody acts were committed within its isolated and hard-to-reach area; however, the celebratory events and ceremonies surrounding the royal bride left no time or chance for rumors about the dark legends and romantic stories linked to its history."

Hitherto the Tudor princess had not seen her royal lover. Their first interview, and his personal appearance, are described in these characteristic lines:—

Hitherto, the Tudor princess had not met her royal lover. Their first meeting, along with his personal appearance, is described in these notable lines:—

"James entered the presence of Margaret Tudor with his hawking-lure flung over his shoulder, dressed simply in a velvet jacket; his hair and beard, curling naturally, were rather long, his complexion glowing from the manly exercise he had just been engaged in. He was the handsomest sovereign in Europe, the black eyes and hair of his elegant father, James III., being softened in his resemblance to the blonde beauty of his Danish mother. Sir Walter Scott has drawn James IV.'s portrait con amore, and has not exaggerated the likeness—

"James entered the room with Margaret Tudor, a hawking lure slung over his shoulder, simply dressed in a velvet jacket. His naturally curly hair and beard were a bit long, and his complexion was glowing from the manly exercise he had just been engaged in. He was the most handsome ruler in Europe, combining the dark eyes and hair of his stylish father, James III, with the softer blonde beauty of his Danish mother. Sir Walter Scott captured James IV's likeness con amore, and he hasn't exaggerated how alike they are—

For hazel was his sharp eye,
And dark auburn hair His short, curly beard and hair. He danced lightly on his feet,
And secure his stirrup in the arena,
And oh, he had that cheerful look Which rare lady's heart resists.'"

The young Queen met her royal lord at the doorway of her great chamber. The King of Scotland uncovered his head and made a deep obeisance to her, while she made a lowly reverence to him. He then took her hand and kissed her, and saluted all her ladies by kissing them. It was noticed that he welcomed the chivalric Earl of Surrey with especial cordiality.

The young Queen met her royal husband at the entrance of her grand chamber. The King of Scotland removed his crown and bowed deeply to her, while she curtsied to him. He then took her hand and kissed her, greeting all her ladies with a kiss. It was noted that he especially warmly welcomed the chivalrous Earl of Surrey.

"Then the King of Scotland took the Queen on one side, and they communed together for a long space. She held good manner, [was unembarrassed;] and the King remained bare-headed during the time they conversed, and many courtesies passed between them. Incontinent [immediately] the board was set and served. The King and Queen washed their hands with humble reverence, and after that set them down at table together."

"Then the King of Scotland took the Queen aside, and they talked together for a long time. She was poised and relaxed, and the King stayed bare-headed while they conversed, exchanging many polite gestures. Immediately, the table was set and served. The King and Queen washed their hands with humble respect, and after that, they sat down to eat together."

The entry of the royal pair into Edinburgh is thus described; and it seems to have been attended with one remarkable and characteristic circumstance, for she rode behind her destined husband on the same horse:—

The arrival of the royal couple in Edinburgh is described as follows, and it seems to have been marked by one notable and defining detail, as she rode behind her future husband on the same horse:—

"Half way to Edinburgh, James IV. was seen advancing with his company. He was this time attired in grand costume. 'His steed was trapped with gold, and round its neck was a deep gold fringe; the saddle and harness were of gold, but the bridle and head-gear of burnished silver. The King wore a jacket of cloth of gold, lined and bordered with violet velvet and fine black bouge or budge fur; his waistcoat was of violet satin, his hoses of scarlet, his shirt confined with bands of pearl and rich stones; his spurs were long and gilt. He rode towards the Queen in full course, at the pace at which the hare is hunted. On seeing her, he made very humble obeisance, and, leaping down from his horse, he came and kissed her in her litter. Then mounting in his usual gallant fashion, without touching stirrup, a gentleman-usher unsheathed the sword of state, and bore it before his King in regal fashion. The Scottish sword was enclosed in a scabbard of purple velvet, whereon was written, in letters of pearl, God my defende. The like words are on the pommel, the cross, and the chap also. The Earl of Bothwell bore this sword when the royal party reached Edinburgh town.'

"Halfway to Edinburgh, James IV was seen riding with his entourage. This time, he was dressed in a grand outfit. His horse was adorned with gold, and it had a deep gold fringe around its neck; the saddle and harness were made of gold, while the bridle and headgear were polished silver. The King wore a gold cloth jacket, lined and edged with violet velvet and fine black bouge or budge fur; his waistcoat was violet satin, his stockings were scarlet, and his shirt was fastened with pearls and precious stones; his spurs were long and gilded. He rode towards the Queen at full speed, as fast as a hare is hunted. Upon seeing her, he made a very humble bow, and jumping down from his horse, he came and kissed her in her litter. Then, mounting in his usual gallant style without touching a stirrup, a gentleman usher unsheathed the sword of state, carrying it before his King in a regal manner. The Scottish sword was housed in a purple velvet scabbard, inscribed with the words, in pearl letters, 'God my defende.' The same words were also engraved on the pommel, the cross, and the chap. The Earl of Bothwell carried this sword when the royal party arrived in Edinburgh."

"The King placed himself by the Queen's litter, and passed all the time conversing with her and entertaining her, as he rode by her side.

"The King positioned himself next to the Queen's litter and spent all his time talking to her and keeping her company as he rode beside her."

"'Before they entered Edinburgh, one of the King's gentlemen brought out a fair courser, trapped in cloth of gold, with crimson velvet, interlaced with white and red: the King went to the horse, mounted him without touching the stirrup in the presence of the whole company, then tried his paces—choosing to judge himself whether it were safe for his bride to ride on a pillion behind him, which was the mode in which he intended to enter the city.' Likewise he caused one of his gentlemen to mount behind him, as a lady would ride, to see whether the proud courser would submit to bear double or not.

"'Before they entered Edinburgh, one of the King's attendants brought out a beautiful horse, covered in gold fabric with crimson velvet, interwoven with white and red. The King approached the horse, mounted without touching the stirrup in front of everyone, and then tested its paces—wanting to determine for himself whether it would be safe for his bride to ride on a pillion behind him, which was how he planned to enter the city.' He also had one of his attendants mount behind him, as a lady would ride, to see if the proud horse would be able to carry two people or not."

"When he had concluded all his experiments, he decided that it was not proper to trust the safety of his bride to his favourite charger; 'so King James dismounted from him, and condescended to ride on the Queen's gentle palfrey. He mounted, and the Queen was placed on a pillion behind him.'"

"When he finished all his experiments, he thought it wasn't right to trust the safety of his bride to his favorite horse; so King James got off it and chose to ride the Queen's gentle pony. He got on, and the Queen was settled on a pillion behind him."

The real tragedy and most interesting period of Margaret Tudor's life, is that which preceded and followed the fatal expedition to Flodden, to which the genius of Mr Aytoun has lately added such additional interest in his exquisite ballads. Miss Strickland has also been strongly moved by the same catastrophe.—

The true tragedy and most intriguing time of Margaret Tudor's life is the period before and after the disastrous expedition to Flodden, which Mr. Aytoun has recently brought to life with his beautiful ballads. Miss Strickland has also been deeply affected by the same event.

"There are traditions still current in the neighbourhood of the beautiful palatial ruin of Linlithgow relative to her parting with James IV.

"There are traditions still present in the area around the beautiful palace ruins of Linlithgow related to her farewell to James IV."

"Near the King's bed-chamber, and a beautiful little apartment overlooking the lake, supposed to be his dressing-room, is a turnpike stair, at the corner of the east side of the quadrangle erected by James IV. This leads to a lofty turret or mirador, called by popular tradition 'Queen Margaret's Bower.' It is surrounded by a stone bench or divan, and had once a small stone table in the centre. Here the Queen spent in tears the live-long summer's day on which her husband left her to march against England. Here, too, she is said to have passed 'the weary night of Flodden fight,' expecting news of the engagement, which came at last, but too soon.

"Near the King's bedroom, there's a charming little room overlooking the lake, believed to be his dressing room. A spiral staircase at the corner of the east side of the courtyard built by James IV leads up to a tall turret or lookout point, known by local legend as 'Queen Margaret's Bower.' It's surrounded by a stone bench or sofa, and once had a small stone table in the center. Here, the Queen spent all day in tears during the summer day when her husband left to fight against England. She is also said to have spent 'the long night of the Flodden fight' here, waiting for news of the battle, which eventually came, but much too soon."

"The fatal field of Flodden not only made Queen Margaret a widow, but rendered Scotland desolate and almost desperate. All the hope that remained to the people of averting the fury of Henry VIII., and the cruelty of his successful[Pg 50] general, centred solely in the Queen—being founded on the near relationship of herself and their infant King to the southern sovereign."

"The deadly battlefield of Flodden not only turned Queen Margaret into a widow but also left Scotland in ruins and filled with despair. The last hope for the people to escape the wrath of Henry VIII and the brutality of his victorious general rested entirely on the Queen, based on her close ties to the southern king through her and their infant King's lineage."


"The Queen convened such of the nobility as survived the red field of Flodden to meet the clergy at Perth immediately. So prompt were all their proceedings, that the young King was crowned at Scone, near that city, within twenty days of his father's death. It was called the Mourning Coronation; for the ancient crown of Scotland being held over on the baby-brow of the royal infant, most of the witnesses and assistants of the ceremony burst into an 'infectious passion' of sobs and tears. They wept not only their own recent losses on the battle-field, but their late monarch, 'who was,' as Buchanan says, albeit no commender of kings, 'dear to all men while living, and mightily lamented by his people at his death.'

"The Queen gathered the surviving nobles from the battle of Flodden to meet with the clergy in Perth right away. Their actions were so swift that the young King was crowned at Scone, near the city, within twenty days of his father's death. It was known as the Mourning Coronation; as the ancient crown of Scotland was held over the baby King's head, many of the witnesses and attendees of the ceremony broke into an 'infectious passion' of sobs and tears. They mourned not only their own recent losses on the battlefield but also their late monarch, who, as Buchanan notes, though he was not a supporter of kings, was 'dear to all men while living, and mightily lamented by his people at his death.'"

"When the first agony of grief was abated at the loss of the King and the terrible slaughter of the best of the nobility and gentry who fought in the serried phalanx of spears about his person, the discovery was made by the Scottish people that no other injury was like to accrue from Flodden fight. It was, to all intents and purposes, one of those bad expenditures of human life called a drawn battle. Had it taken place on Scottish ground, it would have been reckoned another Bannockburn: the English must have retreated, (for they did so on their own ground,) and the Scots would have retained possession of the field. As it was, the English had the moral advantages of being an invaded people; and, as such, their success in making a great slaughter of those who were arrayed in battle on their soil, redounded more to their true glory than is the case in most great victories. But they did not purchase it easily. Stark and stiff as James IV. lay under heaps of slain, he kept possession of that well-stricken field. The despatch of Lord Dacre clearly proves that when the English left the field at nightfall, they were ignorant to whom the victory belonged. Then the Homes and other Border chieftains plundered the dead at their leisure; their countrymen strongly suspected that they slew their King, and turned the scale of victory against their countrymen. There is the more probability in this supposition when it is remembered how inflexibly James IV. had maintained justice on his Borders—therefore he had honestly won the enmity of those rapacious septs.

"When the initial pain of losing the King and the horrific slaughter of the nobility and gentry who fought in tight formation around him began to fade, the Scottish people realized that no further harm would come from the battle of Flodden. It was, for all practical purposes, one of those tragic losses of life that is known as a stalemate. If it had happened on Scottish soil, it would have been viewed as another Bannockburn: the English would have had to retreat (as they did on their own ground), and the Scots would have maintained control of the field. As it turned out, the English had the moral high ground of being the victims of an invasion; thus, their success in inflicting heavy losses on those who battled on their land contributed more to their true glory than is usual in most major victories. However, they didn’t achieve it easily. Despite being stark and lifeless under piles of slain soldiers, James IV held onto that fiercely contested ground. Lord Dacre’s report clearly shows that when the English left the field at nightfall, they were uncertain about who won the battle. Meanwhile, the Homes and other Border chieftains plundered the dead at their leisure; their fellow countrymen strongly suspected they had killed their King, tipping the scales of victory against their own side. This assumption seems more likely when remembering how steadfastly James IV had upheld justice on his Borders—therefore, he had genuinely earned the hatred of those greedy factions."

"Lord Dacre made an excursion of observation, with a party of cavalry, in the morning after the battle of Flodden, to ascertain who possessed the field; he saw the King of Scotland's formidable train of brass cannon dominant over the scene, but mute and motionless; the artillerymen gone; the Scottish cannon and the silent dead were solely in possession of the battle-ground. The thickest heaps cumbered it on the spot where the royal James and his phalanx had fought; the breathless warriors lay just as death had left them, for the marauding Borderers had not dared to pursue their occupation of stripping and plundering in the full light of day."

"Lord Dacre went on a reconnaissance trip with a group of cavalry the morning after the battle of Flodden to see who controlled the battlefield. He noticed the impressive line of brass cannons from the King of Scotland dominating the area, but they were silent and still; the gunners were gone. Only the Scottish cannons and the quiet dead remained on the battlefield. The thickest piles of bodies were where King James and his forces had fought, the breathless warriors lying just as death had left them, since the raiding Borderers hadn’t dared to strip and loot in broad daylight."

Queen Margaret, however, did not remain long inconsolable; she had too much of the disposition of her brother Henry VIII. in her to remain long without a husband; and she fixed her eyes on a handsome youth, the Earl of Angus, whom she soon afterwards married, to the no small annoyance of her brother and his subjects. Her marriage with him gave occasion to the following pleasing verses by Gawin Douglas, the uncle of the nobleman thus honoured by the smiles of royalty:—

Queen Margaret, however, didn't stay upset for long; she had too much of her brother Henry VIII's personality to be single for long. She set her sights on a handsome young man, the Earl of Angus, whom she soon married, much to the irritation of her brother and his people. Her marriage to him inspired the following lovely verses by Gawin Douglas, the nobleman's uncle, who was thus favored by the attention of royalty:—

"Among them, carried in a golden chair,
Adorned with pearls and vibrant colors, That draw was pulled by all milk-white horses,
Was appointed a queen, as sweet and fair as a lily,
In a purple robe edged with gold everywhere; With gemmed clasps securely fastened, A crown that's very nice, Rest on the strands of her golden hair,
And in her hand, she held a scepter of joy.
So next to her rode in deep purple, Twelve young women, each one on their own land, Which seemed to be her most confidential advice; And next to them was a lively crowd, God knows!
Lords, ladies, and many a noble bishop, Both from humble beginnings and noble status,
Immediately their queen and all of them went around me,
At a leisurely pace, they rode out through the gate, "I stayed alone inside the tree."

Margaret's life, after her second marriage, was a series of adventures and disasters partly occasioned by the turbulent spirit and endless disorders of the times, partly by her own passions. She was a true Tudor in her disposition. Like her brother, "she spared no man in her lust, and no woman in her hate." When she died,[Pg 51] at the age of forty-eight, she had already married four husbands, of whom three were still alive. She divorced, not beheaded, when she was tired of her lovers: in that respect she was better than Henry. By the second of these husbands she had a daughter, named Margaret, whose birth took place in the following circumstances, characteristic alike of the age and country:—

Margaret's life, after her second marriage, was filled with adventures and disasters, driven both by the chaotic times and her own intense emotions. She was a true Tudor in her character. Like her brother, "she held nothing back in her desires and showed no mercy in her hatred." When she died, [Pg 51] at forty-eight, she had already been married four times, of which three were still living. She opted for divorce, not execution, when she lost interest in her partners; in that way, she was more progressive than Henry. With her second husband, she had a daughter named Margaret, whose birth occurred under circumstances typical of that time and place:—

"The welcome message of Dacre arrived at Coldstream almost in the last minute that Queen Margaret could be moved. So desperately ill was she taken on the road, that her convoy were forced to stop by the way, and hurry her into Harbottle or Hardbattle Castle, one of the grimmest and gauntest stone-donjons that frowned on the English frontier. It was just then garrisoned by Lord Dacre in person, who had commenced the fierce war on the Borders to which the arrival of the Duke of Albany in Scotland had given rise. The portcullis of Harbottle was raised to admit the fainting Queen of Scotland; but not one Scot, man or woman, Lord Dacre vowed, should enter with her. Here was a terrible situation for Margaret. She was received into the rugged Border-fortress, October 5, and, after remaining in mortal agony for more than forty-eight hours, gave birth to a daughter, the Lady Margaret Douglas, whose name is familiar to every one on the pages of general history, as the immediate ancestress of our present royal family."

"The welcome message from Dacre reached Coldstream just in time for Queen Margaret to be moved. She was so desperately ill on the road that her convoy had to stop and rush her into Harbottle or Hardbattle Castle, one of the most grim and gaunt stone fortresses on the English frontier. At that moment, it was garrisoned by Lord Dacre himself, who had started the fierce battles on the Borders that had been sparked by the Duke of Albany's arrival in Scotland. The portcullis of Harbottle was lifted to let in the fainting Queen of Scotland, but Lord Dacre vowed that not a single Scot, man or woman, would enter with her. This was a terrible situation for Margaret. She arrived at the rugged Border fortress on October 5 and, after enduring intense agony for more than forty-eight hours, gave birth to a daughter, Lady Margaret Douglas, whose name is well-known in history as the direct ancestor of our current royal family."

The death of Margaret Tudor suggests the following reflections to our author, the justice and beauty of which makes us regret that she does not more frequently speak in her own person, instead of the quaint style of ancient annalists.

The death of Margaret Tudor prompts our author to reflect on the justice and beauty of her thoughts, making us wish she would speak directly in her own voice more often, rather than using the outdated style of old historians.

"Some of Margaret Tudor's mistakes in government, it is possible, may be attributed to the fact that she is the first instance that occurs, since Christianity was established in the island, of regnant power being confided to the hands of a woman who was expected to reign as femme seule. She had no education, scarcely any religion, and was guided entirely by her instincts, which were not of an elevated character. Her misdeeds, and the misfortunes attributable to her personal conduct, gave rise to most of the terrible calamities which befell her descendants. Some persons among the aristocracy of Scotland followed her evil example of divorce, which caused long and angry litigation concerning the birthrights of their descendants. The fearful feud between the houses of Arran and Darnley-Stuart was of this kind, which deeply involved the prosperity of her granddaughter, Mary Queen of Scots. And that hapless Princess was likewise marked as a victim by the cold and crafty Ruthven, on account of his family interests being affected by Queen Margaret's marriages and divorces.

Some of Margaret Tudor's mistakes in government might be due to the fact that she was the first woman to hold power in the kingdom since the establishment of Christianity on the island, expected to reign as femme seule. She lacked education, had little religious guidance, and acted solely on her instincts, which were not very noble. Her wrongdoings and the troubles caused by her actions led to many of the terrible misfortunes that plagued her descendants. Some members of the Scottish aristocracy imitated her poor choice of divorce, leading to lengthy and bitter disputes over the birthrights of their children. The intense feud between the houses of Arran and Darnley-Stuart was an example of this, which significantly affected her granddaughter, Mary Queen of Scots. That unfortunate princess was also targeted by the cold and cunning Ruthven because of how Queen Margaret's marriages and divorces impacted his family interests.

"A succession of tragedies, for three generations, was the consequence of Margaret Tudor's indulgence of her selfish passions. Nor are the woes attendant on contempt of the divine institution of marriage limited to the great ones of the earth. Many a domestic tragedy, though shrouded in the obscurity of every-day life, may be traced to the same cause. Sorrow enters with sin; it desolates the peace of home; and unoffending children suffer for the evil of their parents, whenever persons are found to break, either by wilful passions or litigious contest, the earliest law given by the Almighty."

A series of tragedies, spanning three generations, resulted from Margaret Tudor's indulgence in her selfish desires. The misfortunes that come from disregarding the sacred institution of marriage aren't just limited to those in power. Many household tragedies, though hidden in the routine of everyday life, can be linked to the same reason. Pain enters with wrongdoing; it disrupts the harmony of home; and innocent children bear the consequences of their parents' sins whenever people choose to violate, either through selfish desires or legal battles, the first law established by God.

The second Life in the volume is that of Magdalene of Valois, the beautiful first Queen of James V., the brevity of whose reign of forty days in Scotland was the subject of such lamentation to the country. James went to Paris, in the true spirit of chivalry, to choose and win a Queen in person; and after a rapid and somewhat discreditable homage to Mary of Vendôme, on the banks of the Loire, his inconstant affections were at length fixed by Magdalene daughter of Francis I., whom he soon after married, and who became his much loved but short-lived Queen. Their entrance into Scotland is thus described:—

The second Life in the volume is that of Magdalene of Valois, the beautiful first Queen of James V. Her reign lasted only forty days in Scotland, which caused deep sorrow throughout the country. In a true chivalrous spirit, James traveled to Paris to choose and win a Queen himself; after a quick and somewhat dishonorable display of affection for Mary of Vendôme along the Loire, he ultimately set his sights on Magdalene, the daughter of Francis I. They were married soon after, and she became his beloved but short-lived Queen. Their arrival in Scotland is described as follows:—

"The royal voyagers made the port of Leith, Saturday, May 19, being the fifth day from their embarkation, and Whitsuneve. They landed at the pier amidst the acclamations of a mixed multitude of loving lieges of all degrees, who came to welcome their sovereign home, and to see their new Queen. Magdalene endeared herself for ever to the affections of the people by the sensibility she manifested on that occasion; for when 'she first stepped on Scottish ground, she knelt, and, bowing herself down, kissed the moulds thereof for the love she bore the King, returned thanks to God for having brought the King and her safely through the seas, and prayed for the happiness of the country.' This was indeed entering upon her high vocation, not like the cold state puppet of a public pageant, but in[Pg 52] the spirit of a queen who felt and understood the relation in which she stood both to the King and people of that realm. A touching sight it must have been to those who saw that young royal bride thus obey the warm impulse of a heart overflowing with gratitude to God, and love to all she then looked upon. The venerable Sir David Lindsay of the Mount, and other contemporary poets, who were so soon to hang elegiac wreaths of mournful verse on the early bier of her who then stood among them in her fragile and almost unearthly loveliness, radiant with hope, and joy, and happy love, called her 'the pleasant Magdalene,' and 'the sweet Flower of France.'

"The royal voyagers arrived at the port of Leith on Saturday, May 19, marking the fifth day since they set sail and Whitsun Eve. They disembarked at the pier to the cheers of a diverse crowd of loyal subjects from all walks of life, who came to welcome their King back home and to see their new Queen. Magdalene won the hearts of the people forever with her genuine emotion displayed on that occasion; when she first set foot on Scottish soil, she knelt down and kissed the ground out of love for the King, thanking God for bringing both her and the King safely across the seas, and prayed for the country’s happiness. This was truly the start of her royal role, not as a distant figure in a formal ceremony, but in the spirit of a queen who felt and understood her connection to both the King and the people of that realm. It must have been a moving sight for those who witnessed the young royal bride respond to the heartfelt urge of her grateful spirit towards God and everyone she encountered. The esteemed Sir David Lindsay of the Mount and other poets of the time, who would soon pen elegies mourning her early death, referred to her as 'the pleasant Magdalene' and 'the sweet Flower of France.'

"King James blithely conducted his Queen to his palace of Holyrood; and, to increase the universal satisfaction which her appearance and manners had given, the auspicious news quickly spread through Edinburgh, that she was likely to bring an heir to Scotland. Great were the rejoicings in consequence. The ancient prediction 'that the French wife should bring a child the ninth in degree from the left side of the stem of Bruce, that should rule England and Scotland from sea to sea,' was revived in anticipation of the offspring of James V. of Scotland by Magdalene of France, although it would only have been the eighth in descent from that illustrious stock."

"King James happily led his Queen to his palace at Holyrood, and to boost the widespread joy her presence and demeanor had created, the exciting news quickly spread through Edinburgh that she was likely to have a child for Scotland. There was much celebration as a result. The old prophecy that 'the French wife would bear a child the ninth in line from the left side of the Bruce family tree, who would rule England and Scotland from coast to coast' was revived in hopes of the child of James V of Scotland and Magdalene of France, even though it would only be the eighth generation from that famous lineage."

Her premature and lamented death is recorded in these feeling paragraphs:—

Her early and mourned death is noted in these heartfelt paragraphs:—

"The early death of Magdalene was not only a misfortune to her royal husband, but a serious loss to Scotland, and even to Christendom, on account of the enlightened views she had received on the all-important subject of religion. Brantôme tells us that 'she was very deeply regretted not only by James V. but by all his people, for she was very good, and knew how to make herself truly beloved. She had a great mind, and was most wise and virtuous.' The first general mourning ever known in Scotland was worn for her, and her obsequies were solemnised with the greatest manifestation of sorrow of which that nation had ever been participant. The lamentations for the premature death of this youthful Queen, and the hopes that perished with her of an heir of Scotland, appear to have been of a similar character to the passionate and universal burst of national sorrow which, in the present century, pervaded all hearts in the Britannic empire, for the loss of the noble-minded Princess Charlotte of Wales and her infant.

"The early death of Magdalene was not just a tragedy for her royal husband but also a significant loss for Scotland and even for Christendom, due to her enlightened views on the crucial topic of religion. Brantôme tells us that 'she was deeply mourned not only by James V but by all his people, for she was very good and knew how to endear herself to others. She was very intelligent and was most wise and virtuous.' The first general mourning ever seen in Scotland was held for her, and her funeral was marked by the greatest display of sorrow that nation had ever experienced. The grief over the untimely loss of this young Queen and the hopes that died with her for an heir of Scotland seemed to reflect a similar kind of passionate and widespread national mourning that, in the present century, touched all hearts in the Britannic empire for the loss of the noble-minded Princess Charlotte of Wales and her infant."

'How many hopes were placed on your coffin,
O heartbroken bride of love!

"The epitaph of this lamented Queen was written by Buchanan in elegant Latin verse, of which the following is a translation:—

"The epitaph of this mourned Queen was written by Buchanan in beautiful Latin verse, of which the following is a translation:—"

'Magdalene of Valois, Queen of Scotland, died in the xvi year of her age.

'Magdalene of Valois, Queen of Scotland, passed away at 16 years old.'

"I was a royal wife, born from monarchs," A king's daughter, and hoping to be The royal mother from a noble lineage; But I don't want my glory to become too great
Of human honor, Death's envious arrow Has placed me in my morning freshness here.__A_TAG_PLACEHOLDER_0__ Nature, virtue, glory, life, and death,
Strived to show their full strength in me.
Nature provided beauty; virtue made me good;
Unyielding death took over life too quickly. But my good reputation will last forever,
To make up for that short human life span
By the lasting reward of universal acclaim.'

Mary of Lorraine, daughter of the great Duke of Guise, and a lineal descendant of Charlemagne, was the second Queen of James V.: she is peculiarly interesting, as her daughter was Queen Mary; and she was the ancestress of our present illustrious sovereign. We have room only, however, for one extract:—

Mary of Lorraine, daughter of the great Duke of Guise and a direct descendant of Charlemagne, was the second Queen of James V. She is particularly interesting because her daughter was Queen Mary, and she is the ancestor of our current illustrious sovereign. However, we only have space for one excerpt:—

"'Let us,' says an eloquent French writer of the present day, 'enter the grand gallery of the Chateau d'Eu, and contemplate the noble portraits of the line of Guise. There we shall view that old Claud of Lorraine, clad in his heavy cuirass, bearing his long sword, first dyed in blood at Marignan, having for his cortege and companions his six glorious sons; then we shall see Francis of Lorraine, rival of the Emperor Charles the Fifth, and conqueror of Calais; near him that Cardinal of Lorraine, eloquent as an orator, gallant and magnificent as a prince, yet an ambitious and cruel priest. And there is the grandchild of Duke Claud, Mary Stuart, angel of grief and poesy, whose charming head bore a crown-regnant, and yet fell beneath the axe of the executioner.'

"'Let's,' says an eloquent French writer of today, 'enter the grand gallery of the Chateau d'Eu and admire the noble portraits of the House of Guise. There we'll see the old Claud of Lorraine, dressed in his heavy armor, holding his long sword, first stained with blood at Marignan, accompanied by his six glorious sons; then we'll see Francis of Lorraine, rival of Emperor Charles the Fifth, and conqueror of Calais; next to him is that Cardinal of Lorraine, eloquent as a speaker, impressive and magnificent as a prince, yet an ambitious and cruel priest. And there stands the grandchild of Duke Claud, Mary Stuart, angel of sorrow and poetry, whose lovely head wore a royal crown but ultimately fell beneath the executioner's axe.'


"The Duke and Duchess of Longueville were both present at the bridal of James V. and Magdalene of France. Little did the Duchess imagine, when she, as the wife of the representative of the brave Dunois, and the eldest daughter of the house of Guise-Lorraine, proudly took high place among the great ladies of France, near the person of the royal bride, that the crown-matrimonial of Scotland—never to be worn by her on whose finger she saw the enamoured bridegroom place[Pg 53] the nuptial ring—was destined to encircle her own brow. Far less could she have believed, even if it had been predicted to her, that from her union with that Prince should proceed a line of sovereigns who would reign not only over the Britannic isles from sea to sea, but whose empire, far exceeding that of her mighty ancestor Charlemagne, should extend over India, a considerable section of America, and include vast portions of the habitable globe whose existence was then unknown. Before the anniversary returned of the day that witnessed the nuptials of James and Magdalene, all these apparently impossible events were in an active state of progression."

"The Duke and Duchess of Longueville were both present at the wedding of James V and Magdalene of France. Little did the Duchess realize, as she, the wife of the brave Dunois' representative and the eldest daughter of the Guise-Lorraine family, proudly took her place among the high-ranking ladies of France by the royal bride, that the crown matrimonial of Scotland—never to be worn by the woman whose finger she saw the enamored groom place the wedding ring on—was destined to rest on her own head. Even less could she have believed, even if someone had predicted it to her, that her marriage to that Prince would lead to a line of rulers who would not only reign over the British Isles from coast to coast but whose empire, far larger than that of her powerful ancestor Charlemagne, would stretch across India, large parts of America, and encompass vast areas of the known world that were still undiscovered at the time. Before the anniversary of James and Magdalene's wedding came around, all these seemingly impossible events were already in motion."

Miss Strickland has announced in her Preface that two volumes are to be devoted by her to the life of Queen Mary; and that great light has been thrown upon that interesting subject by the important original letters which Prince Labanoff's recent researches and publication have brought to light. We look with impatience for the fulfilment of the promise; for, although nothing can exceed in pathos and interest Mr Tytler's entrancing account of the captivity and death of that celebrated and heroic princess, yet we are well aware that much light has since his time been thrown on the subject, by the zealous labours of chivalrous antiquaries. That she may succeed in vindicating her memory from much of the obloquy which, despite her many great and noble qualities, and matchless charms of person and manner, still oppresses it, is, we need hardly say, our most anxious wish; and if any one can do it, it is herself. But we confess we have little expectation that it is possible even for her chivalrous mind and untiring industry to effect the object. Our present view of this interesting question is as follows:—The strength of the case against Queen Mary, during her reign in Scotland, is such that it remains much the same upon the admitted and incontestible facts of history, though all the disputed points were decided in her favour. No original letters of hers, or others which can be produced—no complete disproval of those which were charged, we believe falsely and treacherously, against her—can do away with her acts, whatever light they may throw upon her motives, or the unparalleled network of treachery, selfishness, and duplicity, with which she was surrounded. Can it be reasonably hoped that any subsequent effort of industry or ability will be able to do more for Queen Mary's memory than has been done by her gifted dramatic biographer Schiller, who, in the awful scene of her last confession to the priest in prison, immediately before being conducted to the block, makes her admit her failings in the indulgence of undue hatred against some, and impassioned love to others; and recount, with sincerity, her stings of conscience for having permitted the King, her husband, to be put to death, and thereafter loaded with favours and bestowed her hand on the party charged with his murder? It is hopeless to deny the magnitude of these delinquencies, though men, at least, should view them with an indulgent eye; for they arose, as Schiller makes her say, on that dread occasion, from the self-forgetfulness and generous feelings which led her to trust in a sex by whom she was forsaken and betrayed.[13] Such is our present view of the case; but we have every confidence in Miss Strickland's powers and research, and shall impatiently await the new light she will doubtless throw on that most fascinating and tragic of all biographies.

Miss Strickland has announced in her Preface that she will dedicate two volumes to the life of Queen Mary. Recent research and publication by Prince Labanoff have shed significant light on this intriguing topic through important original letters. We eagerly anticipate the fulfillment of her promise; while nothing can surpass the emotional depth and interest of Mr. Tytler's captivating account of the captivity and death of that celebrated and heroic princess, we know that since his time, enthusiastic historians have uncovered much more information on the subject. We can only hope that she succeeds in clearing her memory of much of the criticism that, despite her many great qualities and unmatched charm, still lingers. If anyone can do it, it’s her. However, we admit we have little hope that even her courageous spirit and relentless efforts can achieve this. Our current view on this compelling issue is as follows: The strength of the case against Queen Mary during her reign in Scotland remains largely unchanged based on the accepted and indisputable facts of history, even if all disputed issues were resolved in her favor. No original letters of hers, or others that can be produced—no complete disproof of those accusations, which we believe were falsely and treacherously aimed at her—can erase her actions, regardless of the insight they may provide into her motives or the unparalleled web of betrayal, selfishness, and duplicity surrounding her. Can we reasonably expect that any future efforts of diligence or talent will do more for Queen Mary's legacy than what has already been accomplished by her gifted biographer, Schiller? In the intense scene of her last confession to the priest in prison, just before she was led to the executioner's block, she acknowledges her failures in harboring excessive hatred towards some and passionate love towards others. She also sincerely expresses her guilt for allowing her husband, the King, to be executed, and afterwards favoring and marrying the man accused of his murder. It is futile to deny the seriousness of these actions, although men, at least, should view them leniently, as they stemmed, as Schiller has her say, from the self-forgetfulness and noble feelings that led her to trust in a gender that ultimately betrayed and abandoned her.[13] This is our current perspective; however, we have complete faith in Miss Strickland's abilities and research, and we will impatiently await the new insights she will undoubtedly provide on this most captivating and tragic of biographies.

The truth appears to be, that Mary was a mixed character: no uncommon thing in every age, and especially so in that disastrous and profligate one in which Mary's lot was cast. She was as charming and heroic as her most impassioned advocates would represent, and as impassioned, and in one matter guilty, as her worst enemies [Pg 54]allege. Her virtues, however, were her own; her delinquencies, of the religion in which she had been bred, and the age in which she lived. It was the age, and she had been bred in the court, which witnessed the successive murders of the Duke of Guise and the Admiral Coligni at the court of France; the Massacre of St Bartholomew by a French king, and the fires of Smithfield lighted by an English queen. To one period, and that the most interesting of her life, unmixed praise may be given. From the day of her landing in England, her conduct was one of dignity, innocence, and heroism; and if her previous life was stained by the imputation of having permitted one murder, suggested to herself by despair, and recommended by others from profligacy, she expiated it by being the victim of another, suggested by jealousy, executed by rancour, and directly ordered by a cruel relative and a vindictive rival.

The reality seems to be that Mary was a complex person, which is common in every era, especially in the troubled and extravagant times she lived in. She was as captivating and courageous as her most passionate supporters claimed, and just as passionate, and in one respect guilty, as her fiercest critics allege. Her virtues were her own, while her failings stemmed from the religion she was raised in and the age in which she lived. It was a time, and she was raised in a court, that saw the repeated murders of the Duke of Guise and Admiral Coligni at the French court; the Saint Bartholomew's Day Massacre executed by a French king; and the fires of Smithfield ignited by an English queen. For one period, the most significant of her life, she deserves unqualified praise. From the moment she arrived in England, her actions were marked by dignity, innocence, and heroism; and even if her previous life was tainted by the suggestion that she had allowed one murder, prompted by despair and pushed by others due to moral decay, she atoned for it by becoming the victim of another murder, fueled by jealousy, carried out with bitterness, and directly ordered by a cruel relative and a vengeful rival. [Pg 54]

If there is any blemish in the very interesting volume, of which our limits will only permit a more cursory notice than its high merits deserve, it is to be found in the too frequent use of quotations from old authorities or original letters in the text, and the mosaic-like appearance which is often given to her pages, by the introduction of quaint and antiquated expressions drawn from contemporary writers in the body of the narrative. We are well aware of the motive which has led to this, and we respect it as it deserves: it arises from the wish to be accurate and trustworthy, the anxious desire to make her Lives a faithful transcript of the times—to exhibit their very "form and pressure." The object was good, the desire was laudable; but it is quite possible to be carried too far, even in working out the most praiseworthy principle. Long accounts of dresses, decorations, and processions; entries of expenses in Treasurers' accounts; even original letters, unless on very particular occasions, are the materials of biography, but they are not biography itself. It is living character, not still life, which we desire to see delineated: the latter is the frame of the picture, but it is not the picture itself. Such curious details are characteristic, generally amusing, often interesting; but they, in general, do better in foot-notes than in the body of the narrative. We must admit, however, that Miss Strickland has exhibited equal judgment and skill in the manner in which she has fitted in those contemporary extracts into the body of the narrative, and the selection she has made of such as are most curious and characteristic of the times. By many, we are well aware, they will be considered as not the least interesting part of her very interesting volumes. It is the principle of introducing them in the text that we wish her to reconsider. Unity of composition is not less essential to the higher productions of art, in history or biography, than in painting or the drama; and Miss Strickland writes so powerfully, and paints so beautifully, that we cannot but often regret when we lose the thread of her flowing narrative, to make way for extracts from a quaint annalist, or entries from the accounts of a long-forgotten exchequer.

If there's any flaw in this really interesting book, which deserves more attention than we can give it, it's the frequent use of quotes from old sources or original letters in the text, leading to a mosaic-like layout on the pages with outdated and quirky expressions from contemporary writers cluttering the narrative. We understand the motivation behind this and respect it; it's about wanting to be accurate and reliable, aiming to make her Lives a true reflection of the times—to showcase their very "form and pressure." The intention was good, the desire commendable; but it's possible to go too far, even with the best intentions. Long descriptions of clothing, decorations, and parades; detailed expense reports from Treasurers' accounts; and even original letters, unless on very specific occasions, are elements of biography, but they don't define biography itself. What we want to see depicted is living character, not still life: the latter provides the frame, but it's not the picture. While these curious details can be characteristic, often amusing, and frequently interesting, they generally fit better in footnotes than in the main narrative. We must acknowledge, however, that Miss Strickland has shown great judgment and skill in how she has integrated those contemporary extracts into the narrative and in her selection of the most curious and representative ones. Many will find these excerpts to be one of the most engaging parts of her very interesting volumes. It's the principle of including them in the text that we urge her to reconsider. Maintaining a cohesive composition is as essential for high-quality art in history or biography as it is in painting or drama; and since Miss Strickland writes so compellingly and paints so vividly, we often find ourselves regretting the moments we lose the flow of her narrative to make room for passages from an odd historian or entries from a long-ago treasury.


FOOTNOTES:

[9] Lives of the Queens of Scotland. By Agnes Strickland. Vol. I. William Blackwood and Sons, Edinburgh and London.

[9] Lives of the Queens of Scotland. By Agnes Strickland. Vol. I. William Blackwood and Sons, Edinburgh and London.

[10] Mr Aytoun's noble Lyrical Ballads, and Mr Grant's admirable History of the Castle of Edinburgh.

[10] Mr. Aytoun's brilliant Lyrical Ballads and Mr. Grant's excellent History of the Castle of Edinburgh.

[11] Falkirk, Torwood, Bannockburn, Stirling Bridge.

Falkirk, Torwood, Bannockburn, Stirling Bridge.

[12] Schiller, in his noble drama of Maria Stuart.

[12] Schiller, in his great play Maria Stuart.

"Ah! Not just through hate, but through sin, the love" I have offended the highest God even more. The vain heart was drawn to the man, "Who has betrayed and left me unfaithfully."

"Ah! not through hatred only, but still more through sinful love, have I offended Almighty God! My tender heart was too strongly drawn to man, by whose faithlessness I have been forsaken and betrayed."—Maria Stuart, Act v. scene 7.

"Ah! not just out of hatred, but even more because of sinful love, have I sinned against Almighty God! My tender heart was too deeply attached to a man, who has forsaken and betrayed me with his unfaithfulness."—Maria Stuart, Act v. scene 7.

THE LAY OF THE NIEBELUNGEN.[14]

Wolf, the learned German, was certainly very far wrong—as Germans in their endless speculations are apt to be—when he set himself to explain the Iliad without Homer; an attempt which, to our British ears, generally sounded pretty much as profane as to explain the world without God, or, according to Cicero's simile against the Epicureans, to explain the existence of a book by the mere accidental out-tumbling of alphabetic counters on the ground. The Iliad could not have existed without Homer—so the rude instinct of the most unlearned and most unmetaphysical English Bull declared against the cloud-woven theories and the deep-sunk lexicographical excavations of the famous Berlin professor; and the rude instinct, after much philological sapping and mining, stands ground. But Wolf did not labour in vain. Though he did not take the citadel, he made breaches into many parts of our classical circumvallation, formerly deemed most strong, and made us change, in great measure, the fashion of our fortifications. In the same manner Niebuhr, with his knotty club, made sad havoc among the waxen images of the old Romans, which the piety of Livy—taking them for genuine granite statues—had set forth with such a wealth of fine patriotic elocution; but after all this work of destruction, Rome still remains with its Tiber, and, in the minds of most sane persons, Romulus also, we imagine; while the great Julius shines a kingly star every inch, as much after Niebuhr's strong brush as before. What, then, was the great truth by virtue of which—as stupid sermons are redeemed by a good text—Wolf, with his startling anti-Homeric gospel, made so many proselytes, and such fervid apostles, among the learned and the poetic of his countrymen? Plainly this, that he seized with a keen glance, and a grand comprehensiveness, the minstrel character of the Popular Epos of early ages, as distinguished from the more artificial and curiously-piled compositions of more polished times, bearing the same name. Wolf was wrong—say mad, if you please—in asserting that Pisistratus, with a whole army of such refurbishers of old wares as Onomacritus, could have put together such a glowing vital whole as the Iliad; but he was right, and altogether sound, when he looked upon the great Epic song of the wrath of Achilles as a thing essentially different, not only in degree, but in kind, from the Æneid of Virgil, or the Paradise Lost of our Milton. Many men of learning and taste, from Scaliger downwards, have instituted large and curious comparisons between the great national Epos of the Greeks, and that of the Romans; but the comparison of things that have a radically different character can seldom produce any result beyond the mere expression of liking and disliking; as if, among critics of trees, one should say, I prefer a bristling pine, while another says, Give me the smooth beech. Or, a result even more unsatisfactory might be produced. Starting from the beech as a sort of model tree, a forest critic, predetermined to admire the pine also, might spin out of his brain a number of subtle analogies to prove that a pine, though bearing a different name, is, in fact, the same tree as a beech, and possesses, when more philosophically considered, all the essential characteristics of this tree. You laugh?—but so, and not otherwise, did it fare with old Homer, at the hands of many professional philologists and literary dilettantes, who, with a perfect appreciation of such works of polished skill as the Æneid and the Jerusalem Delivered—as being akin to their own modern taste—must needs apply the same test to take cognisance of such strange and far-removed objects as the Iliad and Odyssey. Such transference [Pg 56]of the mould that measures one thing to another, and an altogether different thing, is indeed a common enough trick of our every-day judgments; but it is, nevertheless, a sort of criticism altogether barren of any positive results, and which ends where it begins—in talk. To the character and certainty of a science, it can assuredly have no claim. If you wish to descant with any beneficial result upon roses, pray compare one English rose with another, and not with a Scotch thistle. Bring not the fine city dame into contact with the brown country girl; but let Lady B's complexion be more delicate than Lady C's, and the brown of Bessie be more healthy than that of Jessie. Jessie, if you will consider the matter, has nothing in common with Lady B, except this, that she is a woman. As little has Homer in common with Virgil, or Tasso, or Milton. With whom, then, is Homer to be compared? A hundred years ago, Voltaire, with all his wit, could not have answered that question—the whole age of European criticism of which Voltaire was the oracle and the god could not have answered it; but thanks—after the Percy Ballads, and Cowper, and Wordsworth, and Southey, and Burns—to Frederick Augustus Wolf, that question we can answer now in the simplest and most certain way in the world, by pointing to the famous Spanish Cid, and the old Teutonic Lay of the Niebelungen.

Wolf, the educated German, was definitely very mistaken—as Germans often are in their endless theories—when he tried to explain the Iliad without Homer; an endeavor that, to our British ears, sounded nearly as blasphemous as trying to explain the world without God, or, using Cicero's metaphor against the Epicureans, trying to explain the existence of a book merely from the accidental scattering of alphabetic tiles on the ground. The Iliad could not have existed without Homer—this is what the blunt instinct of the most uneducated and straightforward English person insisted against the complex theories and deep lexicographical investigations of the renowned Berlin professor; and that instinct, despite much philological digging and analysis, stands firm. But Wolf's efforts were not in vain. Although he did not conquer the fortress, he created breaches in many parts of our classical defenses, which were once considered very strong, and led us to significantly change the way we fortified our understanding. Similarly, Niebuhr, with his heavy-handed approach, caused considerable damage to the waxen figures of the old Romans, which Livy—believing them to be genuine granite statues—had presented with such a wealth of fine patriotic rhetoric; yet even after all this destruction, Rome still exists with its Tiber, and most rational people still imagine Romulus; while the great Julius remains a figure of royal splendor just as much after Niebuhr's forceful scrutiny as before. So, what was the great truth that allowed Wolf, with his surprising anti-Homeric ideas, to convert so many, and have such passionate followers among the learned and creative of his country? Clearly, it was that he grasped with sharp insight and impressive scope the minstrel nature of the Popular Epic from early times, as distinct from the more artificial and intricately layered works of later, more refined periods that share the same label. Wolf was wrong—call it madness if you like—when he claimed that Pisistratus, with a whole group of such modernizers like Onomacritus, could have created such a vibrant and cohesive work as the Iliad; but he was right and entirely sound when he viewed the epic song of Achilles' wrath as fundamentally different, both in degree and in kind, from Virgil's Æneid or Milton's Paradise Lost. Many learned and discerning individuals, from Scaliger onward, have made substantial and intricate comparisons between the great national epic of the Greeks and that of the Romans; however, comparing things with radically different natures rarely yields any results beyond mere preferences and aversions; much like one tree critic saying, I prefer a prickly pine, while another responds, Give me the smooth beech. An even more unsatisfactory outcome might occur if a forest critic, having chosen the beech as a model tree, predetermined to also appreciate the pine, concocted a series of subtle analogies to prove that a pine, although named differently, is really the same tree as a beech, having, upon further philosophical consideration, all the essential traits of this tree. You laugh?—but that is exactly how many professional philologists and literary enthusiasts treated old Homer, who, with a clear appreciation for polished works like the Æneid and Jerusalem Delivered—since they align with their modern tastes—felt compelled to apply the same criteria to such odd and distant artifacts as the Iliad and Odyssey. This misplaced application [Pg 56]of one set of standards to another, wholly different set, is indeed a common enough blunder in our everyday judgments; still, it is a form of analysis completely devoid of any concrete results, ending where it started—in words. To have any validity as a science, it certainly cannot claim any. If you want to engage in a meaningful comparison of roses, please compare one English rose with another, not with a Scottish thistle. Don't bring a refined city lady into interaction with a rustic country girl; instead, let Lady B's complexion be fairer than Lady C's, while Bessie's tan is healthier than Jessie's. Jessie, upon reflection, shares nothing with Lady B, except for the fact that she is a woman. Similarly, Homer shares little in common with Virgil, Tasso, or Milton. So, who should Homer be compared to? A hundred years ago, Voltaire, with all his cleverness, couldn't have answered that question—the entire era of European criticism over which Voltaire was the authority could not have answered it; but thanks to—after the Percy Ballads, Cowper, Wordsworth, Southey, and Burns—to Frederick Augustus Wolf, we can now answer that question in the simplest and most certain manner by pointing to the legendary Spanish Cid and the ancient Teutonic Lay of the Nibelungen.

To the Cid, we may presume that those of our readers who love popular poetry, and are not happy enough to know the sonorous old Castilian, have been happily introduced by the great work of Southey. But, with respect to the other great popular Epos of Western Europe, we suspect Mr Lettsom is only too much in the right when he says, that this venerable monument of the old German genius is "so little known amongst us, that most ordinary readers have not so much as heard of it. Even amongst the numerous and increasing class of those who are acquainted with German, few pay attention to the ancient literature of Germany: they are generally conversant only with the productions of the day, or, at farthest, with those of the most celebrated authors." So, indeed, it must be; the necessary business and amusements of life leave but few of us at liberty to follow the example of the learned Germans, and refuse to look at Helen before we have critically investigated the history of Jove's amours, and of Leda's egg. So much the more are we beholden to gentlemen like the present translator, who, by the patient exercise of those pious pains which are the pleasure of poets, put us into the condition of being able to hear the notes of that strange old Teutonic lyre prolonged through the aisles of an English echo-chamber. Mr Lettsom has done a work, much wanted for the English lover of poetry, honestly and well: this we can say from having compared it in various places with a prose translation of the old German poem, published at Berlin in 1814;[15] also from the distinct recollection which we have of the character and tone of the modern German version of Marbach, which we read for the first time several years ago. But Mr Lettsom's translation bears also internal evidence of its excellence: there is a quiet simplicity and easy talkative breadth about it, characteristic no less of the general genius of the Germans than of the particular mediæval epoch to which it belongs. With a perfect confidence, therefore, in the trustworthiness of the present English version, we proceed to lay before our readers a rapid sketch of the Epic story of the Niebelungen, accompanied with such extracts as may serve to convey an idea of the general tone and character of the composition.

To the Cid, we can assume that those of our readers who enjoy popular poetry and aren’t fortunate enough to know the melodious old Castilian have been nicely introduced to it through the great work of Southey. However, regarding the other significant popular epic of Western Europe, we believe Mr Lettsom is spot on when he says that this ancient masterpiece of old German literature is "so little known among us that most average readers haven't even heard of it." Even among the growing number of people familiar with German, few pay attention to the country’s ancient literature; they usually only engage with contemporary works or, at most, the pieces by the most renowned authors. That’s just how it is; the demands and distractions of life leave most of us with little time to follow the example of the learned Germans, who refuse to look at Helen until they’ve critically explored the history of Jove’s romances and Leda’s egg. This makes us even more grateful to individuals like the current translator, who, through the diligent effort that poets cherish, enable us to appreciate the notes of that strange old Teutonic lyre resonating through the halls of an English echo-chamber. Mr Lettsom has done a much-needed service for the English poetry lover, with honesty and skill: we can attest to this after comparing it in many places with a prose translation of the old German poem published in Berlin in 1814;[15] and also from our clear memories of the character and tone of Marbach’s modern German version, which we read for the first time several years ago. Mr Lettsom's translation also shows proof of its quality: it has a quiet simplicity and an easy conversational flow that reflect not only the general spirit of the Germans but also the specific medieval period it comes from. With complete confidence in the accuracy of this English version, we now present to our readers a brief overview of the epic story of the Niebelungen, along with extracts that can give an idea of the overall tone and character of the composition.

At Worms, upon the Rhine, (so the poem opens,) there dwelt three puissant kings—Gunther and Gernot and Gieselher—three brothers, of whom Gunther was the eldest, and, in right of primogeniture, swayed the sceptre of Burgundy.[16] These kings had a sister named Kriemhild, the real heroine and fell female Achilles of the [Pg 57]Epos; for though she is as gentle and mild as a Madonna till her love is wounded, after that she nourishes a desire of vengeance on the murderers of her husband, as insatiate and inexorable as that which the son of Peleus, in the Iliad, nurses against the son of Atreus for the rape of the lovely Briseis. In fact, as the great work of Homer might be more fully designated the wrath of Achilles, so the most significant designation for this mediæval Iliad of the Germans would be the revenge of Kriemhild. After naming these, and other notable personages of the Burgundian court at Worms, the poet makes use of a dream, as Æschylus in the Agamemnon uses an omen, to open up, in a fitful glimpse of prophecy, the general burden and fateful issue of his tale.

At Worms, by the Rhine, (so the poem begins,) there lived three powerful kings—Gunther, Gernot, and Gieselher—three brothers, with Gunther being the oldest, who, by right of birth, ruled over Burgundy.[16] These kings had a sister named Kriemhild, the true heroine and fierce female Achilles of the story; for although she is as kind and gentle as a Madonna until her love is hurt, after that she harbors an unquenchable desire for revenge against her husband’s murderers, as relentless and unforgiving as that which Achilles feels in the Iliad against Agamemnon for the loss of the beautiful Briseis. In fact, just as Homer’s great work might be more fully titled the wrath of Achilles, so this medieval German epic could be aptly named the revenge of Kriemhild. After introducing these and other important figures from the Burgundian court at Worms, the poet employs a dream, much like Æschylus does with an omen in the Agamemnon, to give a brief, prophetic glimpse of the overarching theme and tragic outcome of his tale.

Kriemhild, the virtuous and cheerful, had a dream. How a wild young falcon she trained for many days,
Until two fierce eagles tore it apart; to her there could not be In all the world, there's no sorrow like this that we have to witness.
She immediately shared the dream with her mother, Uta; But she could only reveal the threatening future like this—
The falcon you trained is definitely a noble companion;
God protect him with your mercy, or you will lose him right away.
"A partner for me! What do you say, my dear mother?" I will never give my heart to love, I promise you. I'll live and die a single woman, and finish just as I started,
Nor will I suffer for mankind, regardless of what else happens to me.
“No!” said the worried mother, “don’t give up on marriage like that; If you want to experience true heartfelt pleasure here on Earth, Only a man's love can provide it. You are as beautiful as the eye can see:
"May a suitable partner be sent to you by God, and you will lack for nothing."
'No more,' the young woman replied, 'no more, dear mother, please; From many women's experiences, this truth is obvious: __A_TAG_PLACEHOLDER_0__ That fake, smiling pleasure always comes back to hurt us. "I will keep myself from both, and so I will never feel sorrow."
So in her high virtue, carefree and cheerful,
The noble maiden lived many happy days; Neither did one more than another gain her favor; In the end, she married a famous knight.
He was the exact same falcon she had seen in her dream, Foretold by her wise mother. What revenge the queen enacted
On her closest relatives, who had caused his death!
"That one death paying the price claimed many a mother's son."

With these words ends the very short first canto, or, in the phraseology of the bard, "adventure" of the poem. The second introduces us to the most prominent male character in the first part of the poem—for it is divided into two distinct parts or acts—the famous Siegfried, "with the horny hide," as the old German chap-book has it, which any of our readers may have for a groschen or two in Leipzig, and not more, we suppose, than a sixpence here.

With these words, the very short first canto, or as the poet puts it, "adventure," of the poem comes to a close. The second introduces us to the most prominent male character in the first part of the poem—since it is divided into two distinct parts or acts—the famous Siegfried, "with the tough skin," as the old German chapbook puts it, which any of our readers might find for a small coin or two in Leipzig, and we assume not more than sixpence here.

"In the Netherlands, there lived a noble prince," (Whose father is named Siegmund and mother Siegelind) In a luxurious castle by the beautiful Rhine river; People called it Xanten; it was famous far and wide.

This princely youth, who, like the Spanish Cid, is perfect even to the smallest hair on his beard, after having employed his early days, like ancient Hercules and Theseus, in attacking and overcoming every sort of [Pg 58]terrible monster, in bestial or human guise, that came in his way, is dubbed knight with the stroke of the chivalrous sword, in due form, and a festival is held in honour of the event, the description of which occupies the "second adventure." Like a dutiful son, as well as a fearless knight, he will accept no royal honours, or share in the official dignities of government, so as long as his father and mother live.

This noble young man, who, like the Spanish Cid, is flawless even down to the tiniest detail of his beard, has spent his early years, much like the legendary Hercules and Theseus, battling and defeating every kind of terrifying monster, whether beast or human, that crossed his path. He is officially made a knight with a ceremonial strike of the chivalrous sword, and a celebration is held to honor this occasion, which is detailed in the "second adventure." Acting like a devoted son as well as a brave knight, he will not accept any royal honors or partake in the official positions of government as long as his parents are alive.

"While Siegelind and Siegmund were still alive and thriving there,
Few understood that their children were meant to wear the royal crown. He only wants to be in charge and have control,
Against those whose excessive pride troubled the peaceful land.
No one dared to challenge him; since he first took up weapons, The lazy bed, but rarely could the noble knight tolerate it!
He only looked for fights: his skillful hand "Made him famous forever in every foreign land."

But even the sturdy mail-clad heroes of mediæval knighthood sometimes tired of "battles;" and when they were thus aweary, they had one other serious occupation, and that, of course, was love. With the entrance on this new career, the third adventure is occupied.

But even the strong, armored heroes of medieval knighthood sometimes got tired of "battles;" and when they did, they had one other serious pursuit, and that, of course, was love. With the start of this new journey, the third adventure begins.

"It was rarely that tears or sadness troubled the warrior's heart;
Finally, he heard a rumor about a beautiful girl __A_TAG_PLACEHOLDER_0__ In Burgundy lived the most beautiful of them all; For her, he gained a lot of joy, but it was mixed with hard work and worry.

Siegfried opens his determination to his parents to follow the fortune of this rumour, and take to wife none other than—

Siegfried expresses his decision to his parents to pursue the truth behind this rumor and marry none other than—

"The radiant Burgundian girl, the finest jewel of Gunther's reign,
"Whose widely admired beauty stands unmatched and alone."

This resolution, of course, as is the fortune of true love, meets with opposition, at first, from the parents of the youth; but with a calm and decided answer, such as true love knows how to give, the difficulty is overcome.

This decision, of course, like the fate of true love, faces resistance at first from the young man's parents; but with a calm and confident response, which true love knows how to provide, the challenge is resolved.

"Dear Dad,
I will forever give up the love of noble women. "Instead of trying to win over anyone else, I’ll go after the one I truly love."

Forthwith, therefore, he sets out on an expedition to Worms, predetermined, after the common fashion of mediæval love-romances, to marry the woman whom he had never seen; for in these matters, rumour, it was thought—that plays so falsely elsewhere—could not err. To make the necessary impression on so mighty a king as Gunther, the Prince of the Netherland is pranked out most gorgeously with all that woman's needle can produce of chivalrous embroidery; and, thus accoutred,—

Right away, he heads out on a journey to Worms, all set to marry the woman he has never met; as is typical in medieval love stories, it was believed that rumor—often misleading in other cases—couldn't be wrong here. To impress such a powerful king as Gunther, the Prince of the Netherland is decked out in the finest chivalrous embroidery that a woman’s needle can create; and so dressed,—

"On the seventh beautiful morning, by Worms along the shore,
The fearless group was charging in their knightly armor; The bright gold shimmered on every riding vest; They skillfully guided their horses, all walking softly side by side.
Their shields were new and heavy, and they glowed like fire; Their helmets shone brightly as bold Siegfried rode. Straight to Gunther's court to court the noble maid. I've never seen champions dressed so beautifully.
The swords they wore clanged loudly all the way down to their spurs; The chosen champions carried sharp and well-tempered lances; Siegfried sternly shook one or two wide spans, With sharp and jagged edges to create grim and terrible wounds.
They firmly held their golden-colored bridles in hand:
Their necks were silky as they traveled through the land. People on all sides started to look at them; Then many of Gunther's knights quickly ran to meet them.

Then follows the formal reception at the court of Worms, and, as on all great festival occasions in those days, a tournament is held, where the stranger knight, of course, acquits himself like a god rather than a man, to the admiration of all beholders, but specially of the gentle ladies, who, on occasions when propriety did not allow them publicly to appear, enjoy the dear delight of gazing on bearded swordsmen even more exquisitely from behind a window.

Then comes the formal reception at the court of Worms, and, like all major festival occasions back then, a tournament is held, where the mysterious knight performs like a god rather than a mere man, impressing everyone watching, especially the noble ladies who, when it wasn’t proper for them to appear publicly, find immense pleasure in secretly watching bearded swordsmen from behind a window.

"At court, the beautiful ladies kept asking more and more,
Who was the dignified stranger dressed in such fine clothing,
So powerful in presence and so skilled in action? When many people responded, 'It's the King of the Netherlands.'
He was always the best, no matter what game they played.
In his heart, he still carried one beautiful girl, The person he saw had never existed, and yet was preferred by all; She also spoke many kind words about him in secret.
When in court fighting, fierce squire and brave knight,
As is suitable for the young and noble, they engaged in the mock battle,
Often, Kriemhild would look through her windows, unnoticed—
"Then the gentle Queen needed no other pleasure."

But though Kriemhild saw Siegfried through the window, Siegfried remained with Gunther a whole year,

But even though Kriemhild saw Siegfried through the window, Siegfried stayed with Gunther for an entire year,

"During that exhausting season, not a single glimpse could be gained." "Of the one who later brought him both great joy and deep sorrow."

Like the disciples of Pythagoras, the amorous knights of those days had first to serve a long apprenticeship of the severe discipline of abstinence, before they were permitted to kiss the hand of beauty, or to meet even its distant glance. The fourth adventure, therefore, goes on to tell how Siegfried showed his prowess by fighting with the Saxons, who had come under the guidance of their king, Ludeger the Bold, and leagued with him King Ludegast of Denmark, to attack the realm of the Burgundians. Coming home, like a Mars-subduing Diomede, from this fierce encounter, the knight of the Netherland is at length deemed worthy to be introduced to his destined fair. Another tourney is held, at which Kriemhild publicly appears.

Like the followers of Pythagoras, the love-struck knights of that time had to endure a long period of strict discipline and self-control before they were allowed to kiss the hand of their beloved or even to catch a glimpse of her from afar. The fourth adventure, therefore, tells how Siegfried proved his skills by battling the Saxons, who had come under the leadership of their king, Ludeger the Bold, and teamed up with King Ludegast of Denmark to attack the Burgundian kingdom. Returning home, like a Mars-conquering Diomede after this fierce battle, the knight from the Netherlands is finally considered worthy enough to be introduced to his destined love. Another tournament is held, where Kriemhild makes a public appearance.

"Now she went out, the most beautiful, just like the morning does,
From the shining misty clouds: then all his tired troubles Left him with a heart that carried her, and had done so for a long time. He saw the beautiful, unmatched one standing there majestically.
Many precious stones sparkled from her bright attire; Her rosy blushes cast a softer, redder glow. No matter what his wishes were, everyone had to admit He had never seen such perfect beauty on earth.
As the moon rises, it makes every star shine brightly,
That shines so clearly through the clouds from a distance, Even so, the love-filled Kriemhild overshadowed every nearby beauty. It's no surprise that, at such a sight, many brave hearts would race.

With not less of serene beauty, and a quiet naturalness that is peculiar to him, the old bard describes the feelings of Siegfried on first coming within the sweet atmosphere of woman's love.

With equal serene beauty and a naturalness unique to him, the old bard captures Siegfried's feelings upon first entering the sweet atmosphere of a woman's love.

There he was, the noble one, beneath her shining gaze, Her cheeks were glowing like fire; then she said modestly, "Sir Siegfried, welcome, noble knight and good!" Yet his elevated mood rose even higher at that greeting.[Pg 60]
He bowed with gentle emotion and thanked the blushing lady; Love's powerful bond pushed the two lovers together; Their longing eyes met, every glance, each one, Bound knight and maid forever; yet it was all done in secret.
That in the heat of passion, he held her delicate hand, I'm not sure, but I can understand it well. It was hard to believe they didn't go for this; Two loving hearts, meeting like this, would have missed out otherwise.
No longer in the pride of summer, or in the bloom of May,
He experienced such genuine joy on this happy day,
When she, more blooming than May, more radiant than summer's glory, His own dream was no longer just a dream; it was standing by his side.
Then many a champion thought, 'I wish this had happened to me,
To be with beautiful Kriemhild, like brave Siegfried, I see,
Or even closer than Siegfried; I would be fine then, I swear. "No one has yet been a champion who deserves a queen as much."

Thus far well. But his probation was not yet finished. Before finally joining hand and heart with the peerless sister of King Gunther, Siegfried must assist her brother in a yet more difficult work than anything that he had hitherto achieved—in gaining the love of Brunhild, a doughty princess of Iceland, "far beyond the sea," who, being of a masculine temper and strength, had determined to submit herself to no male lord who had not proved himself worthy to wield the marital sceptre, by actually mastering his spouse in strong physical conflict.

So far, so good. But his probation wasn't over yet. Before finally uniting body and soul with the unmatched sister of King Gunther, Siegfried had to help her brother with an even tougher challenge than anything he had faced before—winning the love of Brunhild, a fierce princess from Iceland, "far beyond the sea." She, having a strong and assertive nature, had decided that she would only submit to a male lord who had proven himself deserving of the marital authority by actually defeating her in a physical contest.

"There was a queen sitting high up far across the sea,
None held a scepter more powerfully than she; She was unmatched in beauty and second to none in strength; She offered her love to the one who could defeat her in a duel.
She threw the stone and jumped behind it to reach the mark; At three games, each contestant, with muscles tense and rigid, Must win over the fierce woman he wanted to marry,
Or, if in one unsuccessful attempt, he must lose his head.
Even so, many suitors have died for the stern virgin. This tells of a noble warrior who lived by the Rhine, And immediately he decided to win her as his wife; As a result, many heroes later lost their lives.

Doubtful of his single strength to subdue so mettlesome a maid, Gunther enters into a compact with Siegfried to assist him in his enterprise—by fair means or foul, as it appears; and in this evil compact, and the underhand work to which it gives rise, lies already visible before the unveiled eye of the reader, the little black spot on the fair blue of the epic sky, which is destined (and the bard is ever forward to hint this catastrophe,) at a day though distant yet sure, to dilate into a wide-spreading cloud, and to burst in a fearful deluge that shall sweep hundreds and thousands of the guilty and the guiltless into destruction. This is neither more nor less than the dark old doctrine of retribution, which in the Greek tragedians, and especially Æschylus, plays so awful a part; only with this difference, that in the Niebelungen, as in the Odyssey, the punishment overtakes the offending parties, and not, as in the tragedians, their sons and grandsons. But to proceed: Siegfried, like Jack the Giant-killer, though commencing his career as a single mortal with no miraculous power, had in the course of his chivalrous exploits, and as the reward of his extraordinary prowess, got possession of certain wonder-working instruments, that rendered him, when he chose to use them, sure of victory against mere mortal strength. With the aid of these, Siegfried, for the sake of the love of Kriemhild, had determined (secretly and unfairly) to assist Gunther in subduing the stout Brunhild.

Doubting his own ability to win over such a spirited woman, Gunther makes a deal with Siegfried to help him achieve his goal—by any means necessary, it seems. In this shady agreement and the deceitful actions it leads to, the reader can already see the dark cloud forming on the otherwise bright horizon of their epic tale, destined (and the storyteller is always quick to foreshadow this disaster) to eventually turn into a significant storm that will drag countless innocent and guilty people into ruin. This reflects the ancient idea of retribution, which plays a significant role in Greek tragedies, especially those by Æschylus; the difference here is that in the Niebelungen, like in the Odyssey, the punishment falls directly on the wrongdoers, not on their descendants as it does in the tragedies. Moving on: Siegfried, much like Jack the Giant-killer, starts his journey as an ordinary human without any miraculous abilities but gains some incredible tools as a result of his outstanding bravery, ensuring his victory over ordinary human strength when he decides to use them. With these tools, Siegfried has secretly and unfairly resolved to help Gunther conquer the strong Brunhild for the love of Kriemhild.

"I've heard weird stories about wild dwarfs and how they live:
They live in hollow mountains, and for protection, they wear A garment called a cloud-cloak, amazing to describe; Whoever possesses it, may keep him safe and healthy.
From the cuts and stabs of enemies; no one can endure or look at him. As soon as he's in it, he can see and hear. Whatever he wants around him, and so he must succeed; He becomes much stronger: that’s how the amazing story goes.
And now the cloud-cloak covered fair Siegelind's son, The same unconquered warrior had earned it through hard work. From the sturdy dwarf Albrecht, in a victorious battle. The brave and prepared champions got ready for the journey.
So, as I mentioned, the brave Siegfried wore the cloud cloak; As soon as he put it on, he felt incredibly strong:
He then embodied the strength of twelve men in his single body. He courted the proud girl through trains and private messages.
Besides, within that strange cloud-like veil, such deep virtue was found, Whoever wore it, even with thousands standing nearby,
He could do whatever he wanted, out of sight of both friends and enemies:
So Siegfried won fair Brunhild, which brought him the greatest sorrow.

In order the more surely to afford his necessary aid, Siegfried appeared among the attendants of Gunther, in the character of a subordinate vassal. Having thus arranged matters, they set out for the far island of the sea. And here, as in many other passages, it is noticeable with what a childlike, almost girlish delight, the old bard expatiates on the gay dress of his mighty men. He evidently did not live in an age when a Napoleon would have sought to make an impression on the vulgar by "wearing the plain dress of the Institute;" nor has he the slightest conception of the soul of poetry beating in a breast of which the exterior vesture is the "hodden grey," or the plain plaid of our Scotch Muse. We shall quote this one passage to serve for many similar, with which the poem is studded:—

In order to provide his necessary help more reliably, Siegfried showed up among Gunther's attendants as a subordinate vassal. With everything arranged, they set out for the distant island in the sea. And here, as in many other parts, it’s noticeable how the old bard expresses a childlike, almost girlish delight in the colorful clothing of his powerful men. He clearly didn’t live in a time when a Napoleon would try to impress the masses by "wearing the simple dress of the Institute;" nor does he have any understanding of the essence of poetry residing in a heart that wears "hodden grey" or the simple plaid of our Scottish Muse. We will quote this one passage to represent many similar ones scattered throughout the poem:—

"So with a polite farewell, the warriors walked away;
Then the fair queen quickly summoned, from the boughs where they lived, Thirty maids, to fulfill her brother's purpose, Who were the masters of craft and skill in needlework?
Silks from distant Arabia, pure white as fresh snow,
And others from Zazamanc, as green as the grass grows,
They adorned it with precious stones; Kriemhild designed the garments. And trim them to the right size with her own delicate hand.
The skins of foreign fish were finely crafted into linings,
Such things were rarely seen, and they were valued and thoughtful. Fine silk was stitched above them, tailored to fit the wearers perfectly,
Now we hear fresh wonders about the rich clothing.
From Morocco and the Libyan coast, The best and finest silk is worn and highly valued. By the relatives of the most powerful princes; they had plenty of such people. Kriemhild showed the favor that she held for those who wore it.
Ever since the leaders aimed to win over the warrior queen,
In their view, the beautiful ermine was precious. With coal-black spots scattered across a whiter surface than snow,
Even now, the pride of warriors shines at every celebration.
Many precious stones shone brightly from Arabian gold; It's hardly necessary to mention that the women were not idle. In just seven weeks, the bright garment was ready,
"Ready the weapons of each death-defying knight."

With the arrival of the kingly travellers, and their reception at Iceland, we cannot afford to detain ourselves. Suffice it to say, that, by the aid of the secret invisible cloak (Tarnkappe) of Siegfried, and his good sword Balmung, Gunther is greeted by the vanquished Brunhild as her legitimate lord and master; and sails back with him to Worms, where she is most hospitably and magnificently received by her mother-in-law, dame Uta, and her now sister, the lovely Kriemhild. A double marriage then takes place; that of King Gunther with Brunhild, and that of Siegfried with Kriemhild; and the festivities which then took place furnish the poet with another opportunity for exercising his descriptive powers, and displaying the sunny joyousness of his social nature. Herein, as in many other points, he is quite Homeric; a certain magnificence and amplitude in the common acts of eating and drinking being as essential to his idea of poetry as the luxuriant energy of more lofty functions. But in the midst of this connubial hilarity, the black spot of destiny begins perceptibly to enlarge into a threatening cloud; and the stately Brunhild begins to show herself as possessed by that pride which the wise man tells us was not made for man, and which, wherever it is harboured, is not long of banishing love, confidence, peace, and happiness from palace as from cabin. The haughty spouse of Gunther looks with an evil eye at Siegfried, whom she had known only in his assumed character as vassal of her husband, judging it an affront that her sister-in-law should be given away to a mere vassal. The respect with which the hero of Netherland is treated by her husband, and the whole court, she cannot and will not understand. Either he is a vassal, and then her pride is justly offended at the unequal match; or he is not, and then Gunther had deceived her with regard to the true character of his companion—and there must be some mystery beneath this, which, as a true daughter of Eve, she can have no rest till she unveils. Possessed by these feelings, she takes a course worthy of the masculine character for which she had early been so notable. On the marriage-night she resumes her old virgin obstinacy, and will not be tamed:—

With the arrival of the royal travelers and their welcome in Iceland, we can’t hold ourselves back any longer. Let’s just say that with the help of Siegfried's secret invisible cloak (Tarnkappe) and his great sword Balmung, Gunther is welcomed by Brunhild, whom he has defeated, as her rightful lord and master. They sail back together to Worms, where she is warmly and grandly received by her mother-in-law, Lady Uta, and her sister-in-law, the beautiful Kriemhild. A double wedding takes place: King Gunther marries Brunhild, and Siegfried marries Kriemhild. The celebrations that follow provide the poet with another chance to show off his descriptive skills and reveal the cheerful spirit of his social nature. In this aspect, as in many others, he is quite Homeric; a certain grandeur in the everyday acts of eating and drinking is just as vital to his concept of poetry as the vibrant energy of loftier deeds. But amidst this marital joy, the dark shadow of fate begins to loom larger, and the regal Brunhild starts to reveal the pride that wise men say isn't meant for human beings, which, wherever it resides, quickly drives away love, trust, peace, and happiness from both palace and cottage. The proud wife of Gunther looks at Siegfried with suspicion, as she only knows him in the guise of her husband's vassal, viewing it as an insult that her sister-in-law should be given to a mere vassal. She can’t accept the respect her husband and the entire court show him. Either he is a vassal, and thus her pride is rightly insulted by such an unequal match; or he isn’t, which means Gunther has deceived her about the true nature of his companion—and there must be some secret behind this that, like a true daughter of Eve, she cannot rest until she discovers. Driven by these feelings, she chooses an action worthy of the strong character for which she had always been known. On their wedding night, she returns to her old virgin defiance and refuses to be tamed:—

"'Sir knight,' she said, 'it's not appropriate—you should let me go free
For all your current intentions—it must not and will not be. I will still keep a maid—(think carefully about it)
"Until I'm told that story." This troubled Gunther greatly.

Alas, poor Gunther! So has it ever fared with men who marry women with beards. The embrace-less bride took a cord, which she wove strong and tough about her wrist, and with that

Alas, poor Gunther! So it has always gone for men who marry women with beards. The bride without an embrace took a cord, which she wove tightly and strongly around her wrist, and with that

She tied Gunther's hands and feet together completely,
Then she took him to a rail and hung him against the wall,
And told him not to disturb her or speak of love at all; "Sure, he almost met his death at the hands of the brave young woman."

In this dilemma Siegfried with his invisible cloak was again called in, and did strange service a second time in helping Gunther to subjugate his refractory yoke-fellow. Brunhild then became tame, and, like Samson, lost her wondrous strength; while Siegfried, as a sort of memorial of this notable service, secretly abstracted and brought with him a golden ring which the stately lady used to wear on her fine finger, and likewise the girdle with which she had tied her lord; and both these, in an evil hour, he gave to his wife—"a gift that mischief wrought," as we shall presently see.

In this situation, Siegfried, wearing his invisible cloak, was called upon again and performed a strange service a second time by helping Gunther dominate his defiant partner. Brunhild then became submissive and, like Samson, lost her incredible strength; meanwhile, Siegfried, as a keepsake of this significant act, secretly took and brought with him a golden ring that the elegant lady used to wear on her lovely finger, along with the girdle with which she had bound her husband; and both of these, at a terrible time, he gave to his wife—"a gift that caused trouble," as we shall soon see.

After these achievements, the horny hero retired home to the land of his father Siegmund and his mother Siegelind; and after remaining ten years with him, "the fair queen, his consort, bore him at last an heir." All this time the haughty spirit of Brunhild was brooding over the deep wrong.

After these accomplishments, the eager hero returned home to the land of his father Siegmund and his mother Siegelind; and after spending ten years with him, "the beautiful queen, his partner, finally gave him an heir." Throughout this period, the proud spirit of Brunhild was dwelling on the deep injustice.

"Why should Lady Kriemhild carry herself with such pride?" And yet her husband Siegfried, what else could he be but our man? And the late but minimal service has resulted in his fee.

And to clear up this matter, as well as for the sake of old kindness, an invitation is sent by King Gunther to the heroine in Netherland, which is accepted. Siegfried and Kriemhild, and the hoary-headed old Siegmund, come with a great company to Worms, and are entertained in the sumptuous fashion that, as before remarked, the material old minstrel describes with so much zest.

And to resolve this issue, and out of old friendship, King Gunther sends an invitation to the heroine in Netherland, which she accepts. Siegfried and Kriemhild, along with the elderly Siegmund, arrive with a large group in Worms, and are welcomed in the luxurious style that the seasoned old minstrel describes with such enthusiasm.

The head chef, Rumolt, worked hard; oh, how his instructions flowed. Among his subordinates! how many pots and pans, How many powerful cauldrons heaved and clashed again!
They prepared a variety of dishes for all the anticipated guests on the train.

The high festal was kept for eleven days; but the loud merriment, which so luxuriantly was bellowed forth to Siegfried's honour, failed to deafen the evil whisper of pride and jealousy in the dark heart of Brunhild.

The grand celebration lasted for eleven days; but the loud festivities, which were exuberantly dedicated to Siegfried's honor, did not drown out the sinister whispers of pride and jealousy in Brunhild's dark heart.

Then Queen Brunhild thought, 'I won't stay silent any longer; But to pass, I bring it; Kriemhild will explain it. Therefore, her husband has been gone for so long, as he holds land from us in exchange for service, Has neglected his duty: this will definitely be addressed.
Yet she continued to plot mischief and studied her wicked knowledge,
Until she ended the joyful feast in sadness. Always in her heart was what inevitably came to light; She terrified many lands with fear and dread.

The cloud thickens; and the first thunder-plump, prophetic of the destined deluge, will immediately burst. Jealousy is a spider that never wants flies. In the midst of the tilting and junketing, the two queens—as queens, like other idle women, will sometimes do—began to discourse on the merits of their respective husbands; in the course of which conversation, the most natural thing in the world was that Brunhild should proclaim her old cherished belief that Siegfried, as a mere dependent vassal, could never be put into comparison with Gunther, who was his king and superior. On this, Kriemhild, whose gentleness, where the honour of her lord was concerned, fired into lionhood, gave the retort with a spirit more worthy of Brunhild than herself. She said that, to prove her equality with the wife of Gunther, she would walk into the cathedral publicly before her; and she did so. This was bad enough; but, following the inspiration of her womanly wrath once roused, she divulged the fatal fact of her possession of Brunhild's ring and girdle—expressing, at the same time, plainly her belief that her husband Siegfried could not have come by these tokens in any way consistent with the honour of the original possessor. Here now was a breach between the two queens, that no human art could heal. In vain was Siegfried appealed to by Gunther, to testify to the chastity of Brunhild.

The cloud thickens, and the first thunderclap, signaling the coming storm, will soon break. Jealousy is like a spider that will always want more flies. In the midst of the revelry, the two queens—like other idle women sometimes do—started discussing the qualities of their husbands. During this chat, it was only natural for Brunhild to share her long-held belief that Siegfried, as a mere dependent vassal, couldn't be compared to Gunther, who was his king and superior. In response, Kriemhild, whose gentleness ignited into fierceness when it came to her husband’s honor, replied with a spirit that was more fitting for Brunhild than for herself. She declared that to prove her equality with Gunther's wife, she would walk into the cathedral publicly in front of her; and she did. This was bad enough, but fueled by her anger, she revealed the devastating fact that she possessed Brunhild's ring and girdle—clearly expressing her belief that her husband Siegfried couldn’t have obtained these tokens in any way that honored their original owner. This created a rift between the two queens that no one could mend. Siegfried was called on by Gunther to vouch for Brunhild’s honor, but it was to no avail.

"'Women need to be taught,' said Siegfried the good knight,
"To stop useless chatter and control their speech properly.
Keep your lovely wife in check, and I'll do the same with mine; "Such excessive foolishness truly embarrasses me."
"Hasty words have often separated fine ladies before."

The haughty princess of Iceland now perceives that she had from the beginning been practised upon by Gunther, and that Siegfried had performed the principal part in the plot. Against him, therefore, she vows revenge; and, in order to accomplish his purpose, takes into her counsels Hagan chief of Trony, one of the most prominent characters in the poem, and who in fact may be looked on as the hero of the second part, after Siegfried has disappeared from the scene. This Hagan is a person of gigantic energy and great experience, but utterly destitute of gentleness and tenderness; all his aims are selfish, and a cold calculating policy is his highest wisdom. Conscience he seems to have none; and, except for a purpose, will scarcely trouble himself to conceal his perpetration of the foulest crimes. He has the aspect of Napoleon—as he is painted by the[Pg 64] graphic pencil of Emerson. Like Napoleon, he never hesitates to use falsehood to effect his ends. Pretending extraordinary friendship for Kriemhild, he worms from her the secret of her husband's invulnerability, or rather of his vulnerability—like Achilles—on only one part of the body.

The arrogant princess of Iceland now realizes that she has been manipulated by Gunther from the start, and that Siegfried played a major role in the scheme. Therefore, she vows to take revenge against him; to achieve this goal, she consults Hagan, the chief of Trony, one of the most important characters in the poem, and who can actually be seen as the hero of the second part, after Siegfried is gone. Hagan is a person of immense strength and significant experience, but completely lacks gentleness and compassion; all his motives are selfish, and a cold, calculating approach is his greatest wisdom. He appears to have no conscience; unless it serves his purpose, he will hardly bother to hide his commission of the most heinous crimes. He resembles Napoleon—as depicted by the [Pg 64] graphic pencil of Emerson. Like Napoleon, he never hesitates to use deception to achieve his goals. Feigning deep friendship for Kriemhild, he extracts from her the secret of her husband's invulnerability, or rather his vulnerability—like Achilles—on just one part of his body.

She said, "My husband is bold, and very strong;" In the past, when he killed the fierce dragon on the mountain,
He bathed him in his blood, and from that point on, he can no longer feel. In his enchanting presence, the lethal blow of steel.
I’m still always anxious whenever he’s in a fight, And sharp darts are coming from powerful heroic groups,
I don't want to lose him, my beloved partner—
Ah! My heart is still racing for my Siegfried's fate.
Now I'll share the secret, dear friend, just with you—
I have no doubt, cousin, that you will remain faithful to me—
Where a sword may stab my love, and death awaits the blow: Look, in your truth and honor, see how complete and strong my trust is.
As the dragon's wounds bled, bright red blood flowed out, With the pouring smoke, the warrior covered him; A leaf then fell between his shoulders from the linden branch—
"Only steel can hurt him; that's why I'm afraid now."

Possessed of this secret, Hagan finds it easy to watch an opportunity for despatching him. A hunting party is proposed; and when the hunters are dispersed in the tangled wilds of the Wask (Vosges) forest, Hagan, with Gunther, who was accessory, secretly draws Siegfried aside to refresh himself, after hard sport, from the clear waters of a sylvan well; and, while he is kneeling down, transfixes him between the shoulders on the fatal spot with a spear. Then—

Possessing this secret, Hagan finds it easy to wait for a chance to kill him. A hunting trip is suggested; and when the hunters are scattered throughout the tangled wilds of the Wask (Vosges) forest, Hagan, along with Gunther, who was involved, secretly pulls Siegfried aside to refresh himself from the clear waters of a woodland spring. While Siegfried is kneeling down, Hagan stabs him between the shoulders in the deadly spot with a spear. Then—

"His bright color faded; a cloud passed over his vision;
He couldn't hold on any longer; it drained all his strength; On his pale face, he carried the mark of death:
Soon many beautiful women mourned for him deeply.
So Kriemhild's lord fell among the flowers; From the wound, his life's blood flowed out quickly. So, in the midst of his suffering, even as he struggled to breathe, The fake friends he criticized who plotted his death.
Thus spoke the mortally wounded, "Yes! cowards as false as hell, I remained loyal to you; I served you for a long time and did my best;
But what's the use of it all! I've earned treason and death as my reward: By your friends, disgusting traitors! You’ve acted in a shameful way.
Whatever is born from you in the future, Will inherit a legacy of disdain from such disgusting fathers.
You have shown me malice when I deserved gratitude;
"You will be shamed and rejected by all honorable knights."
The flowers in the field were all stained with blood,
For a while, he fought against death, as if he refused to give in,
Even to the enemy, whose weapon brings down the highest leader Finally, lying strong in the meadow, was mighty Siegfried, dead.

The death of Siegfried is the catastrophe of the first part of the poem. Kriemhild laments the death of her peerless knight with a love more than the love of common women, and which feeds itself on the intense hatred of the murderer, and the inly-cherished expectation of revenge. The hoary old Siegmund returns home in silent sorrow, for he is too weak to offer resistance; and, to complete the matchless wrong, the thorough-working, never-hesitating Hagan takes unjust possession of "the Niebelungen treasure"—a famous hoard bestowed by Siegfried on his wife—thus[Pg 65] depriving the fair widow of the means of external munificence, as he had formerly stopt her source of inward consolation. Not avarice, but policy, was Hagan's motive for this, as for all his crimes. He was never a villain without a reason.

The death of Siegfried is the disaster of the first part of the poem. Kriemhild mourns the loss of her unmatched knight with a love deeper than that of ordinary women, fueled by her intense hatred for his murderer and her deep desire for revenge. The old Siegmund returns home in quiet sadness, too weak to fight back; and, to add to the unmatched injustice, the ruthless and unyielding Hagan unjustly takes possession of "the Niebelungen treasure"—a famous hoard that Siegfried had given to his wife—thus[Pg 65] depriving the grieving widow of any means to show generosity, just as he had previously cut off her source of inner solace. Hagan’s motivation for this, like all his crimes, was not greed but strategy. He was never a villain without a purpose.

"'A wise man,' said Hagan, 'not for even one hour,
Would such a huge amount of treasure be left in a woman's hands? She'll emerge, with all this generosity, to her strange crew,
"Something that all of Burgundy may regret from now on."

A deep desire of revenge now takes possession of the once gentle mind of Kriemhild; and all the milk of her affections is metamorphosed into gall. The best things, it is proverbially said, when abused, become the worst; and so the revenge of Kriemhild, revealed in the second part of an essentially Christian poem, works out a catastrophe far more bloody than the warlike wrath of the heathen Pelidan, or the well-calculated retribution worked by the bow of the cunning Ulysses,—

A strong desire for revenge now takes hold of the once gentle mind of Kriemhild; and all the love she felt has turned into bitterness. It is often said that the best things, when misused, can become the worst; and so Kriemhild's vengeance, shown in the second part of a fundamentally Christian poem, leads to a catastrophe that is much bloodier than the fierce anger of the pagan Pelidan or the well-planned retaliation executed by the clever Ulysses.

"Because Earth doesn’t create terrible monsters
Than a man's own heart, more feared, All-exploring woman's terrible anger "When love is joined with sorrow."

We have now finished a rapid outline of nineteen adventures of the Niebelungen Lay; and there are thirty such divisions in the whole poem. Our space forbids us to detail what follows with equal fullness; but the extracts already given will have been sufficient to give the reader a fair idea of the general character of the composition. A brief summary of the progress of the story, till it ends in the sanguinary retribution, may therefore content us.

We have now completed a quick overview of nineteen adventures from the Niebelungen Lay, and there are thirty divisions in total throughout the poem. We don't have enough room to describe what comes next with the same detail, but the excerpts provided so far should give the reader a good sense of the overall nature of the work. A brief summary of the story’s progression, leading up to its bloody conclusion, will suffice.

For thirteen years after the death of Siegfried, Kriemhild remained a widow. At the end of that period a knightly messenger, Sir Rudeger of Bechelaren, came from Etzel, King of the Huns, requesting the fair sister of King Gunther to supply the place of his queen, "Dame Helca," lately deceased. Nursing silently the religion of sorrow, the widow at first refused steadfastly to give ear to any message of this description; Hagan also, with his dark far-seeing wisdom, gave his decided negative to the proposal, knowing well that, beneath the calm exterior of time-hallowed grief, the high-hearted queen, never forgetting by whose hand her dear lord had fallen, still nursed the sleepless appetite for revenge. The brothers of the king, however, his other counsellors, and Dame Uta, urged the acceptance of the proposal, with the hope thereby, no doubt, of compensating in some degree to the royal widow for the injury at whose infliction they had connived. But all this moved not Kriemhild; only the distinct pledge given by Rudeger that he would help her, when once the sharer of King Etzel's throne, to avenge herself of all her enemies, at length prevailed. She married a second husband mainly to acquire the means of avenging the death of the first. Under the protection of Margrave Rudeger therefore, and with bad omens only from the lowering brows of Sir Hagan, the widow of Siegfried takes her departure from Worms, and proceeding through Bavaria, and down the Danube—after being hospitably entertained by the good bishop Pilgrin of Passau—arrives at Vienna, where she receives a magnificent welcome from "the wide-ruling Etzel," and his host of motley courtiers, pranked with barbaric pomp and gold, that far outshone the brightest splendour of the Rhine. Polacks and Wallachians, Greeks and Russians, Thuringians and Danes, attend daily, and do knightly service in the court of the mighty King of the Huns. The marriage feast was held for seventeen days with all pomp and revelry; and after that the happy monarch set out with Kriemhild for his castle at Buda. There he dwelt "in proudest honour, feeling nor woe nor sorrow," for seven years, during which time Kriemhild bore him a son, but only one, whom the pious wife prevailed with her lord to have baptised after the Christian custom. Meanwhile, in her mind she secretly harboured the same deep-rooted determination of most unchristian revenge; and towards the dark Hagan delay only intensified her hatred.[Pg 66] Accordingly, that she might find means of dealing back to him the blow which he had inflicted on her first husband, she prevailed on Etzel to invite her brothers, with their attendants, and especially Hagan, to come from the far Rhine, and partake the hospitality of the Huns in the East. This request, from motives partly of kindness, partly of curiosity, was at once responded to by all: only, as usual, the dark Hagan stands alone, and prophesies harm. He knew he had done a deed that could not be pardoned; and he foresaw clearly that, in going to Vienna, he was marching into a lion's den, whence, for him, certainly there was no return. But, with a hardihood that never deserts him, if for no other reason than that no one may dare to call him a coward, he goes along with the doomed band, the only conscious among so many unconscious, who were destined to turn the halls of Hunnish merriment into mourning, and to change the wine of the banqueters into blood. So far, however, his dark anticipations prevailed with his unsuspecting comrades, that they marched in great force and well armed; so that when, after encountering some bloody omens on the long road, they did at length encounter the false fair welcome of the injured queen, they were prepared to sell their lives dearly, and to die standing. No sooner arrived than they were well advertised by the redoubted Dietrich of Bern, (Verona,) then attached to Etzel's court, of the temper of their hostess, and of the deathful dangers that awaited them behind the fair show of regal hospitality. This information only steeled the high heart of Hagan the more to meet danger in the only way that suited his temper, by an open and disdainful defiance. He and his friend Volker, the "valiant gleeman," who plays a distinguished part in the catastrophe of the poem, doggedly seated themselves before the palace gate, and refused to do homage to the Queen of the Huns in her own kingdom; and, as if to sharpen the point of her revenge, displayed across his knees his good broadsword, that very invincible Balmung which had once owned no hand but that of Siegfried. This display of defiance was a fitting prelude to the terrible combat that followed. Though the knight of Trony was the only object of Lady Kriemhild's hatred, connected as he was with the rest of the Burgundians, it was impossible that the sword should reach his heart without having first mowed down hundreds and thousands of the less important subordinates. Accordingly, the sanguinary catastrophe of the tragedy consists in this, that in order to expiate the single sin of Hagan—proceeding as that did originally out of the false dealing of Siegfried, and the wounded pride of Brunhild—the whole royal family of the Burgundians or Niebelungers are prostrated in heaps of promiscuous slaughter with their heathen foemen, the Huns. The slaughter of the suitors, in the twenty-second book of the Odyssey, is ferocious enough to our modern feelings; but the gigantic butchery with which the Niebelungen Lay concludes out-purples that as far as the red hue of Sylla's murders did the pale castigation of common politicians. Eight books are occupied in describing the details of this red ruin, which a woman's revenge worked; and the different scenes are painted out with a terrific grandeur, that resembles more the impression produced by some horrid opium dream than a human reality. Victim after victim falls before the Titanic vastness of the Burgundian heroes—Gunther, and Gernot, and Gieselher, the valiant gleeman Volker, who flourishes his broadsword with a humorous ferocity, as if it were his fiddlestick, and, above all, the dark Hagan himself:

For thirteen years after Siegfried’s death, Kriemhild was a widow. At the end of that time, a knightly messenger, Sir Rudeger of Bechelaren, came from Etzel, King of the Huns, asking the beautiful sister of King Gunther to take the place of his recently deceased queen, “Dame Helca.” Silently consumed by her sorrow, the widow initially refused to listen to his proposal; Hagan, with his shrewd insight, also strongly opposed it, knowing that beneath her outward grief, the proud queen still harbored an unquenchable desire for revenge against the one who had killed her beloved husband. However, King Gunther’s brothers, his other advisors, and Dame Uta urged her to accept the proposal, hoping to somehow compensate the royal widow for the harm they had contributed to. But Kriemhild remained unmoved; only the clear promise made by Rudeger that he would help her take revenge on her enemies once she became a part of King Etzel’s court ultimately convinced her. She married a second husband primarily to gain the means to avenge her first husband’s death. Under the protection of Margrave Rudeger, and with only ominous signs from the glowering Hagan, Siegfried’s widow left Worms, traveling through Bavaria and down the Danube—after being warmly received by the kind Bishop Pilgrin of Passau—she arrived in Vienna, where she received a grand welcome from the “wide-ruling Etzel” and his colorful array of courtiers adorned with barbaric splendor and gold, outshining even the brightest wealth of the Rhine. Poles and Wallachians, Greeks and Russians, Thuringians and Danes came daily and served honorably in the court of the powerful King of the Huns. The wedding celebration lasted for seventeen days, filled with all kinds of festivities; after that, the jubilant king set out with Kriemhild for his castle in Buda. There, he lived “in the highest glory, feeling neither grief nor sorrow,” for seven years, during which time Kriemhild bore him one son, and she persuaded her husband to have him baptized in the Christian tradition. Meanwhile, she secretly nurtured her intense desire for revenge; her loathing for Hagan only grew stronger with time. To get back at him for hurting her first husband, she convinced Etzel to invite her brothers and their attendants, especially Hagan, to come from the distant Rhine and share in the hospitality of the Huns in the East. This invitation was met with interest and curiosity by all; only Hagan stood alone, foreseeing trouble. He knew he’d committed an unforgivable act and clearly understood that by going to Vienna, he was walking into a trap from which there would be no escape. Yet, driven by courage that never abandoned him, and perhaps out of fear of being called a coward, he joined the group, the only one aware of the fate that awaited them, destined to turn the halls of Hunnish joy into mourning, filling the banquet's wine with blood. However, his ominous predictions did prepare his unwitting companions, so they marched in large numbers and well-armed; when they finally met the deceptive graciousness of the wronged queen after facing some bloody signs on their long journey, they were ready to fight fiercely and to die standing. As soon as they arrived, they were warned by the formidable Dietrich of Bern, then part of Etzel’s court, about the intentions of their hostess and the deadly dangers that lurked behind the facade of royal hospitality. This warning only emboldened Hagan to confront the coming peril in a way that suited his nature, with open defiance. He and his friend Volker, the “valiant gleeman,” who plays a key role in the poem's tragic ending, stubbornly stationed themselves at the palace gate, refusing to pay respect to the Queen of the Huns in her own domain; and, to intensify her thirst for vengeance, Hagan displayed across his lap his trusty broadsword, the very indomitable Balmung that had only been wielded by Siegfried. This bold act of defiance was a fitting lead-up to the horrific battle that was to come. Although Hagan was the only target of Lady Kriemhild’s rage, his connection to the rest of the Burgundians meant that her sword could not reach him without first cutting down countless others. Consequently, the bloody climax of the tragedy stems from the fact that in punishing Hagan for his one sin—rooted originally in Siegfried’s deceit and Brunhild’s wounded pride—the entire royal family of the Burgundians or Niebelungers was swept away in a chaotic slaughter alongside their heathen enemies, the Huns. The massacre of the suitors in the twenty-second book of the Odyssey is brutal enough by today’s standards; however, the massive bloodshed that concludes the Niebelungen Lay overshadows it, just as the grimness of Sulla's killings dwarfs the trifling punishments of ordinary politicians. Eight books are dedicated to recounting the details of this bloody destruction wrought by a woman’s revenge; the various scenes are depicted with a terrifying grandeur, resembling more the eerie effect of a horrible opium dream than a genuine human experience. Victim after victim fell at the hands of the colossal Burgundian heroes—Gunther, Gernot, and Gieselher, the brave gleeman Volker, who swings his broadsword with a playful ferocity as if it were his fiddle, and most importantly, the grim Hagan himself:

"That impressive guest was well-developed and solidly built;
His legs were long and muscular, and his chest was deep and wide. His hair, which used to be black, has recently been streaked with gray,
"And his face was horrible, and he walked with a regal bearing."

Finding her first attempt at midnight assassination fail, the Queen first commits her cause to Bloedel, the brother of Etzel; but in an instant[Pg 67] his head was severed from his body by the might of Sir Dankwart. A terrible massacre ensues, during which the banqueting hall of King Etzel is turned into a charnel-house. Then Iring, the Danish Margrave, falls in single combat with Hagan. An infuriate rush is now made by the Huns against the Burgundians, who had fortified themselves in the hall; but against such men as Dankwart, Hagan, and Volker, they avail no more than hail against the granite rock.

Finding her first attempt at midnight assassination failed, the Queen first entrusts her cause to Bloedel, the brother of Etzel; but in an instant[Pg 67] his head was cut off by the might of Sir Dankwart. A terrible massacre follows, during which the banquet hall of King Etzel is turned into a slaughterhouse. Then Iring, the Danish Margrave, falls in single combat with Hagan. An enraged charge is now made by the Huns against the Burgundians, who had fortified themselves in the hall; but against such men as Dankwart, Hagan, and Volker, they prove as ineffective as hail against a granite rock.

Afterward, there was a deep silence; the noise of war faded away; Blood gushed from every crack and crevice on all sides. From that massive slaughterhouse, the gutters ran red. A lot was accomplished by the skill of those from the Rhineland.

Kriemhild then, finding all her efforts with the sword baffled, sets fire to the hall; but, the roof being vaulted, even this application of the terror that scared Napoleon from Moscow, did not subdue the Promethean endurance of the Burgundians. The noble Margrave Rudeger is at last appealed to, as bound by his promise made to Kriemhild at Worms to prosecute the bloody work of her revenge to the last; but he also, with five hundred of his men, falls in the bloody wrestling, and with him his adversary Gernot, the brother of Gunther. Last of all, the haughty defiant spirit of the unsubdued Hagan draws, though unwilling, the redoubted Dietrich of Bern into the fight; and before his might Hagan himself is not slain, but taken captive, that he may be reserved to glut the private appetite of the sanguinary queen. "Bring me here John the Baptist's head in a charger!" Nothing less than this will satisfy the terrible revenge of Kriemhild. With her own hand she lifts up the terrible sword Balmung, and, meeting Hagan face to face in the dark prison, and charging him hot to the heart with his deadly wrongs, severs the head from his body. Kriemhild's revenge is now complete. But the revenge of Him who rules above required one other blow. This was immediately executed by the aged master Hildebrand, one of Dietrich's company. And the poem concludes, like a battle-field, many to weep for, and only a few to weep.

Kriemhild, finding that all her attempts with the sword were ineffective, sets fire to the hall; however, the vaulted roof means that even this tactic, which had terrified Napoleon into retreat from Moscow, does not break the strong will of the Burgundians. At last, the noble Margrave Rudeger is called upon, as he had promised Kriemhild at Worms to see her revenge through to the end; but he, along with five hundred of his men, falls in the fierce battle, as does his opponent Gernot, Gunther's brother. In the end, the proud and tenacious Hagan, though reluctant, draws the formidable Dietrich of Bern into the fight; and while Hagan is not killed, he is captured so that he can serve the private vengeance of the bloodthirsty queen. "Bring me John the Baptist's head on a plate!" Nothing less will fulfill Kriemhild's brutal revenge. With her own hands, she raises the fearsome sword Balmung, meets Hagan in the dark prison, and plunges it into his heart for the wrongs he's done, beheading him. Kriemhild's revenge is now complete. But the revenge of the one who rules above requires one final blow. This is swiftly carried out by the aged master Hildebrand, a member of Dietrich's company. The poem concludes like a battlefield, with many to mourn and only a few to grieve.

"Now, the grim bodies stretched out all around were visible;
There lay, chopped into pieces, the beautiful and noble queen.
Sir Dietrich and King Etzel started to cry; For family members and for servants, each one felt sorrow in their heart.
The powerful and the noble lay there together, dead; For this, all the people were sad and gloomy. The celebration of King Etzel was filled with sorrow. "Pain follows closely behind pleasure here below."

On the singular poem, of which a brief but complete outline now stands before us, many remarks of a critical and historical nature might be made; but we confine ourselves to three short observations, and with these leave the matter to the private meditations of the reader. First, that the poem is not "snapt out of the air," as the Germans say, but has a historical foundation, seems sufficiently manifest—Etzel being plainly the famous Attila, Dietrich, Theodoric the Goth, and counterparts to Siegfried and Gunther being producible from the early history of the Franks.[17] Besides this, it is perfectly plain, from the analogy of the Cid, and other popular poetry of the narrative character, that not religious allegory—as some Germans would have it—but actual, though confused and exaggerated history, is the real staple of such composition. The nucleus of the story of the Burgundian Kings, and the revenge of Kriemhild, belongs, probably, to the century following that in which Attila was so prominent a character. But the complete poem, in its present shape, is not later than [Pg 68]the thirteenth century. Its author is not known.

On the unique poem, which we now have a brief but complete outline of, we could make many critical and historical comments; however, we'll limit ourselves to three short observations and leave the rest for the reader’s personal reflection. First, it’s clear that the poem didn’t just "pop out of nowhere," as the Germans put it, but has a historical basis—Etzel is obviously the well-known Attila, Dietrich represents Theodoric the Goth, and there are parallels to Siegfried and Gunther from the early history of the Franks.[17] Furthermore, it’s evident from the comparison with the Cid and other popular narrative poetry that it’s not religious allegory—as some Germans suggest—but rather actual, albeit confused and exaggerated history, that forms the core of such works. The story of the Burgundian Kings and Kriemhild’s revenge likely originated in the century after Attila was a significant figure. However, the complete poem, as we have it now, dates back only to the thirteenth century. The author remains unknown.

Secondly, the lay of the Niebelungen is extremely interesting, as disproving, so far as analogy may avail to do so, the Wolfian theory above alluded to, of the composition of the Iliad out of a number of separate ballads. Lachmann has tried the same process of disintegration with the unknown Homer of his own country; but a sound-minded Englishman needs but to read the poem as it has been given us, for the first time, complete by Mr Lettsom,[18] in order to stand aghast at the extreme trouble which learned men in Germany often give themselves, in order to prove nonsense. "Nihil est tam absurdum quod non scripserit aliquis Germanorum."

Secondly, the story of the Niebelungen is really fascinating, especially since it challenges, as much as any comparison can, the Wolfian theory mentioned earlier about the Iliad being made up of several separate ballads. Lachmann has attempted a similar breakdown with the unknown Homer from his own country; however, a rational Englishman only needs to read the poem as it has been presented to us, for the first time, in full by Mr. Lettsom,[18] to be shocked by the considerable effort that learned scholars in Germany often put in to prove something ridiculous. "There's nothing so absurd that some German hasn't written about it."

Thirdly, as a poetical composition, the Lay of the Niebelungen will not bear comparison for a moment with the two great Greek works of the same class; it is even, in our opinion, inferior to its nearest modern counterpart, the Cid. The author of the Iliad possessed a soul as sunny and as fiery as those lovely island-fringed coasts that gave him birth; and in describing battles he rushes on himself to the charge, like some old French-eating Marshal Blucher, the incarnation of the whirlwind of battle which he guides. Our German minstrel takes matters more easily, and, while his pen revels in blood, sits all the while in his easy chair, rocking himself delectably, and, like a true German, smoking his pipe. His quiet serene breadth is very apt to degenerate into Westphalian flats and sheer prosiness. When, again, he would be sublime and stirring, as in the bloody catastrophe, he is apt to overshoot the mark, and becomes horrible. His heroes are too gigantic, and do things with a touch of their finger which no Homeric hero would have dreamt of without the help of a god. The fancy, also, of the old German is very barren and monotonous, as compared with the wealthy Greek. His similes are few; he has no richness of analogy. Nevertheless, the Niebelungen Lay remains for all Europe a very notable poem—for all lovers of popular poetry an indispensable study. Whatever else it wants, it has nature and health, simplicity and character about it; and these things are always pleasurable—sometimes, where a taint of vicious taste has crept in, your only curatives.

Thirdly, as a poetic work, the Lay of the Niebelungen can't be compared for even a moment to the two great Greek masterpieces of the same kind; in fact, we believe it falls short of its closest modern equivalent, the Cid. The author of the Iliad had a spirit as bright and intense as the beautiful coastlines of the islands where he was born; when describing battles, he charges forward like an old French-eating Marshal Blucher, embodying the whirlwind of battle that he leads. Our German minstrel approaches things more leisurely, and while his pen indulges in bloodshed, he sits comfortably in an easy chair, swaying to and fro, and, like a true German, smoking his pipe. His calm and broad style often strays into flatness and sheer dullness. When he tries to be grand and stirring, as in the bloody conclusion, he tends to overdo it and becomes grotesque. His heroes are too larger-than-life, accomplishing feats with a mere touch that no Homeric hero would have attempted without divine assistance. Furthermore, the imagination of the old German feels pretty dull and repetitive compared to the rich creativity of the Greeks. His similes are limited, and he lacks a variety of analogies. Nevertheless, the Niebelungen Lay remains a significant poem for all of Europe—and an essential study for fans of folk poetry. Whatever it lacks, it possesses nature and vitality, simplicity and character; and those qualities are always enjoyable—sometimes, where a hint of bad taste has emerged, your only remedies.


FOOTNOTES:

[14] The Fall of the Niebelungers; otherwise the Book of Kriemhild: a translation of the Niebelunge Nôt, or Niebelungen Lied. By William Nanson Lettsom. London: Williams and Norgate, 1850.

[14] The Fall of the Niebelungers; also known as the Book of Kriemhild: a translation of the Niebelunge Nôt, or Niebelungen Lied. By William Nanson Lettsom. London: Williams and Norgate, 1850.

Ueber die Iliade und das Niebelungen Lied. Von Karl Zell. Karlsruhe: 1843.

About the Iliad and the Nibelungenlied. By Karl Zell. Karlsruhe: 1843.

[15] Das Niebelungen Lied; in's hoch Deutsche übertragen. Von August Zeune. Berlin: 1814.

[15] The Nibelungenlied; translated into High German. By August Zeune. Berlin: 1814.

[16] These Burgundians are, in the second part of the poem, also called the Niebelungen, which epithet, however, in the first part, is applied to certain distant Scandinavian vassals of Siegfried. The origin of this name has caused much dispute amongst the learned.

[16] In the second part of the poem, these Burgundians are also referred to as the Niebelungen, although in the first part, that name is given to some distant Scandinavian vassals of Siegfried. The origin of this name has sparked a lot of debate among scholars.

[17] In the year 436, Gundicarius, king of the Burgundians, was destroyed with his followers by the Huns; and this event is supposed to be represented by the catastrophe of the Niebelungen.—Lettsom, Preface, p. 4, and Zelle, p. 370.

[17] In the year 436, Gundicarius, the king of the Burgundians, was defeated along with his followers by the Huns; this event is believed to be depicted in the tragedy of the Niebelungen.—Lettsom, Preface, p. 4, and Zelle App, p. 370.

[18] The translation by Birch, published at Berlin in 1848, follows Lachmann's mangled text, and is otherwise very inferior to Mr Lettsom's.

[18] The translation by Birch, published in Berlin in 1848, follows Lachmann's flawed text and is generally much less impressive than Mr. Lettsom's.

ADDITIONAL CHAPTERS FROM THE HISTORY OF JOHN BULL.

CHAPTER I.
HOW DICK DEVILSDUST WENT UPON HIS TRAVELS; HOW THE JUGGLER MADE A PACTION WITH MOSES; AND HOW HE KEPT IT.

You are, I suppose, perfectly aware of what took place before Juggling Johnny was appointed steward of Squire Bull's household. The story is not a pretty one; and, for the sake of those who are dead and gone, I shall not enter into particulars. Suffice it that Johnny was installed in the superintendence of the under-servants' room through the influence of Dick Devilsdust, Old Hum, the superannuated Quack, Bendigo the fighting Quaker, and a lot more of the same set, who lived in the villages upon the Squire's property, and bore anything but goodwill to the steady and peaceable tenants. Dick Devilsdust, in particular, was a walking pestilence to himself. For some reason or other, which I could never fathom, he had imbibed a most intense hatred to the military, and never could set his eyes upon a Redcoat without being thrown into a horrible convulsion, and bellowing like a bull at the sight of a Kilmarnock nightcap. As he grew up, he took to writing tracts between the intervals of weaving; and one of his first productions was an elaborate defence of Esquire North, who was then accused of having used harsh measures towards one of his tenantry. It is reported that Dick sent a copy of this pamphlet to the Esquire, with his humble compliments and so forth; but whether that be true or no, certain it is that he never received any thanks, or so much as a stiver's acknowledgment for having taken up cudgels against poles—an omission which, to the present day, he remembers with peculiar bitterness. So Dick thought it his best policy, as it really was, to turn his attention to the state of matters at home in Bullockshatch. Dick, you must know, dealt in a kind of cloth so utterly bad that no tenant on the estate would allow it to approach his skin. It was stamped all over with great flaring patterns of flamingos, parroquets, and popinjays, such as no Christian could abide the sight of; and if you took one of his handkerchiefs to blow your nose with, the odds are that its texture was so flimsy that both your fingers came through. He was therefore obliged to sell it to people living beyond the estate—Jews, Turks, heretics or infidels, he did not care whom, so that he could turn a penny; and some of those benighted creatures, having no other way of covering their nakedness, were content to take his rags, and to pay him handsomely for them. For all that, Dick was a discontented man. Did he meet a respectable tenant of Squire Bull going soberly with his family to church, when he, Dick, was pretending to jog to the meeting-house with his associates, (though Obadiah refused to certify that he was by any means a regular attender,) he would make mouths at the worthy man, and accost him thus:—

You probably know exactly what happened before Juggling Johnny became the steward of Squire Bull's household. The story isn’t a pleasant one, and out of respect for those who have passed, I won’t go into details. It’s enough to say that Johnny got the job overseeing the under-servants’ room thanks to the influence of Dick Devilsdust, Old Hum, the retired Quack, Bendigo the fighting Quaker, and several others from their circle, who lived in the villages on the Squire's property and harbored little goodwill toward the steady and peaceful tenants. Dick Devilsdust, in particular, was a troublemaker in his own right. For reasons I could never understand, he developed a deep hatred for the military and would go into a fit anytime he saw a Redcoat, bellowing like a bull at the sight of a Kilmarnock nightcap. As he grew older, he started writing tracts in the downtime between weaving, and one of his first works was a detailed defense of Esquire North, who was being accused of mistreating one of his tenants at the time. It’s said that Dick sent a copy of this pamphlet to the Esquire, along with his humble compliments and so on; but whether that’s true or not, he certainly never got any thanks, not even a penny’s acknowledgment for taking a stand against a mob—a slight he still recalls with special bitterness. So Dick decided it was best, and it really was, to focus on the situation back home in Bullockshatch. You should know that Dick sold a type of cloth so terrible that no tenant on the estate would let it touch their skin. It was covered in loud patterns of flamingos, parrots, and other ridiculous designs that no decent person could stand to look at; and if you used one of his handkerchiefs to blow your nose, it was likely so flimsy that your fingers would poke right through. As a result, he had to sell it to people living outside the estate—Jews, Turks, heretics, or whoever, he didn’t care, as long as he could make some money; and some of those unfortunate souls, having no other way to cover themselves, were willing to pay him well for his rags. Still, Dick was an unhappy man. If he spotted a respectable tenant of Squire Bull walking calmly to church with his family while he, Dick, pretended to head to the meeting-house with his friends (though Obadiah wouldn’t say he was a regular attendee), he would make faces at the decent man and greet him like this:—

"So, sir! going to the tithe-eating parson's, I see—much good may it do ye. And if ye don't happen to have any particular sins this fine morning to repent of, I may as well remind ye that the quartern loaf is a farthing dearer than it ought to be just at the present time. Do you know what a locust is, you clod? You're a cankerworm, you base chawbacon!" And so on he would go reviling the honest man, who had all the mind in the world to lay him on the broad of his back in the mud—and would have done it too, had it been a working week-day. Another while, Dick would send the bellman round the village, and having called a special meeting of weavers like himself, he would harangue them, in some fashion like the following:—

“So, sir! Heading to the greedy parson’s, I see—hope it does you some good. And if you don’t have any specific sins to confess this lovely morning, let me remind you that the quarter loaf costs a farthing more than it should right now. Do you even know what a locust is, you fool? You’re a lazy leech, you worthless clod!” And he would keep on insulting the honest man, who was more than ready to knock him on his backside in the mud—and would have done it too, if it had been a weekday. After a while, Dick would send the bellman around the village, and after calling a special meeting of weavers like himself, he would address them in something like this:—

"Look'ye, my lads, I'm an independent man and a weaver, and I don't care a brass for Squire Bull. I've got a seat in the under-servants' room, and if I am not entitled to make a row at meal-times I don't know who is. I'll tell you a bit of my mind—you're the worst-used set[Pg 70] of fellows on the face of the earth, and if you have the least atom of pluck you won't stand it. Here are you obliged to take your flour from the Squire's tenantry, when you might get it cheaper if you went to the next town and bought it from Nick Frog, or Philip Baboon, or even Esquire North; though I consider his name an abomination, and would not give sixpence to save him from perdition. And then you have to find meal for Dragon the house-dog, and to victual some of the under servants; and it's no joke, I can tell you, what they eat. If you stand this any longer, you are a set of jolterheads, and nincompoops, and asses, and slaves, and base cowardly coistrels. Why don't you get up a stir, rouse the villages, and alarm the tenantry a little? Rely upon it, they will come to reason soon enough if you give them a hint or two about the duck-pond or the pump; and for my own part, I don't mind telling them so in the servants' hall."

"Listen up, guys, I'm an independent person and a weaver, and I don't care at all about Squire Bull. I've got a spot in the servants' room, and if I'm not allowed to raise a fuss at meal times, then I don’t know who is. Let me share my thoughts—you’re the most mistreated group of people on the planet, and if you have even a little bit of courage, you won’t put up with it. Here you are, forced to take your flour from the Squire's tenants when you could get it cheaper by going to the next town and buying it from Nick Frog, or Philip Baboon, or even Esquire North; though I think his name is awful, and I wouldn't give sixpence to save him from hell. And then you have to buy food for Dragon, the house dog, and feed some of the lower servants; and let me tell you, what they eat isn’t easy on the wallet. If you keep this up, you’re a bunch of fools, idiots, donkeys, and slaves, and cowardly wretches. Why don’t you stir things up, rally the villages, and give the tenants a little wake-up call? Trust me, they’ll come to their senses pretty quickly if you give them a few hints about the duck-pond or the pump; and as for me, I don’t mind letting them know in the servants' hall."

And so he would go on, raving and spouting, telling everybody that Squire Bull was a superannuated idiot, with not half the sense of his natural bye-blow Jonathan—a chap whom Dick quoted on all occasions—till he got a kind of reputation as an itinerant orator; and the tag-rag-and-bobtail would come from any distance, if they were certified that Devilsdust was to give tongue.

And so he would keep going, raving and rambling, telling everyone that Squire Bull was an old fool, lacking half the sense of his illegitimate son Jonathan—a guy that Dick referenced all the time—until he earned a sort of reputation as a traveling speaker; and the outcasts and misfits would come from far and wide, if they were guaranteed that Devilsdust was about to speak.

Now, as to the grievance that Dick complained of, there was none. The tenantry, as you know, were obliged to pay a pretty high rent to Squire Bull for their farms, and to keep up all sorts of watchmen and gamekeepers, and rural police—besides a night-patrol on the canal—not only for the general security of the estate, but for the order of the villages, which hatched the most turbulent, mischievous, and discontented crew that ever an estate was cursed with. When one of these fellows in the villages fell ill, the tenantry were compelled to pay for his nursing and cure. When any of them were out of employment, and lounging about the market-place with their hands in their breeches' pocket, not knowing where to turn for a job, the tenantry, out of sheer goodness of heart, gave them a turn at ditching or draining; and though they worked very ill they got fair wages. More than two-thirds of all the webs they wove—for some of them were really skilful artisans, and not mere botchers like Devilsdust—were taken by John Bull's tenantry: they paid almost no rent to the squire—in fact, they were a great deal too well treated, and this indulgence had turned their heads. They wanted now to have nothing to do with the tenantry—beyond forcing them to take the same amount of cloth as before—and to get all their meat and bread from Frog, Baboon, North, Jonathan, and others, who lived off the estate, and who, they thought, would be uncommonly glad to take webs in exchange for provisions. None of these squires wanted webs, because their own villagers would have made a precious hullabaloo if they had introduced into their estates anything which was manufactured on the grounds of Mr Bull; but they made believe as if they would have no objections, at some future period, to meet the views of Devilsdust; and in the mean time, having a good deal of land which they wished to see properly tilled, they intimated to the villagers of Squire Bull, that they would have no objection whatever to sell them cattle and corn at a rate somewhat smaller than Bull's tenantry could afford.

Now, regarding the complaint that Dick had, there really wasn’t one. As you know, the tenants had to pay quite a high rent to Squire Bull for their farms and maintain various watchmen, gamekeepers, and local police—plus a night patrol on the canal—not only for the overall security of the estate but also for the order of the villages, which produced the most troublesome, mischievous, and dissatisfied group that any estate could be burdened with. When one of these villagers got sick, the tenants were forced to pay for their care and recovery. When these villagers were unemployed and hanging out in the marketplace with their hands in their pockets, unsure where to find work, the tenants, out of kindness, offered them jobs with ditching or draining; and even though they did poor work, they received fair pay. More than two-thirds of all the cloth they wove—some of them were actually skilled workers, not just clumsy like Devilsdust—was taken by John Bull's tenants: they paid almost no rent to the squire—in fact, they were treated much too well, and this leniency had gone to their heads. They now wanted nothing to do with the tenants—aside from forcing them to take the same amount of cloth as before—and to get all their food from Frog, Baboon, North, Jonathan, and others who lived off the estate and who they believed would be more than happy to trade cloth for provisions. None of these squires wanted any cloth because their own villagers would have raised a huge fuss if they introduced anything made on Mr. Bull's land; but they pretended they wouldn’t mind, at some future time, accommodating Devilsdust’s wishes. In the meantime, since they had quite a bit of land that they wanted properly farmed, they hinted to the villagers of Squire Bull that they would have no issue selling them livestock and grain at a price somewhat lower than what Bull’s tenants could afford.

This scheme never could have been carried into effect but for a difference, in the servants' hall. It is of no use now raking up old matters. Carried it was, to the great disgust of the tenantry, and Juggling Johnny was appointed steward. To do the Juggler justice, he was not altogether in favour of the plan. But he could hardly help himself, as, without the assistance of Dick and his backers, he never would have got the keys; so, being an adroit little creature, and as clever at spinning a pirouette as an opera-dancer, he turned his back upon himself, declared that the tenantry were labouring under an antiquated fallacy, and that he would put all to rights in the twinkling of a bed-post. So, much against the convictions of the Squire, who knew him of old for as incapable a squirrel as ever cracked a rotten nut, he sat himself down at the head[Pg 71] of the table, and began to talk to the servants as though he were a second edition of Mahomet or the prophet Nixon.

This plan could never have worked without a disagreement in the servants' hall. There's no point in bringing up old issues now. It went through, much to the annoyance of the tenants, and Juggling Johnny was made steward. To be fair to the Juggler, he wasn’t entirely on board with the idea. But he didn’t have much choice—without Dick and his supporters, he would never have gotten the keys; so, being a clever little guy and as good at spinning a pirouette as an opera dancer, he turned things around, claimed the tenants were stuck in an outdated idea, and promised to fix everything in no time. So, much to the dismay of the Squire, who knew him well enough to see he was as useless as a squirrel trying to crack a rotten nut, he took a seat at the head of the table and started talking to the servants as if he were a second version of Mahomet or the prophet Nixon.

And where do you think was Dick Devilsdust all this time? If you suppose that he was not looking after his own interest, you are consumedly mistaken. No sooner was the measure which swindled Squire Bull's tenantry carried in the servants' hall, than he went down to the country, called the villagers together, mounted upon an old sugar-barrel—which was now perfectly useless—and, brandishing a billy-roller in his hand, addressed them in the following terms:—

And where do you think Dick Devilsdust was all this time? If you think he wasn't looking out for himself, you're completely mistaken. As soon as the scheme that cheated Squire Bull's tenants got approved in the servants' hall, he headed down to the countryside, gathered the villagers, climbed up on an old sugar barrel—which was now totally useless—and, waving a billy-roller in his hand, spoke to them in these words:—

"Friends, Billy-roller men, and brothers! lend me your ears! The victory is won—we have done the trick! Cottonchester and the Mississippi are henceforward laid side by side. (Enormous cheering.) The devil take Bull's tenantry. (Applause.) They are dolts, asses, fools, idiots, chawbacons, and Helots. Bull himself is a blockhead, and we must look after his affairs. We alone, and not the tenantry, are fit to do it. (Cheering.) And I am not going to stand any nonsense about police or house-dogs. (Vociferous applause.) We know very well why they are kept; and I, for one, have no notion of being interfered with. You understand me? (Cries of "We do!") Well, then, I'll tell you what it is—the Juggler hasn't behaved to me at all handsome in this matter. Not that I care about it one toss of a Brummagem farden; but I think they might have paid a little more respect to the voice of the villages. Howsom'dever, d'ye see, I don't mind the thing; only, as my health's a little shaken as it were with doing jobs of yours, I think a slight jaunt would do me good; and as I have been obliged to neglect my business, at an enormous sacrifice, on your account, perhaps you wouldn't consider it an unwarrantable liberty if I were just to send round the hat."

"Friends, fellow workers, and brothers! Listen up! We’ve won the victory—we did it! Cottonchester and the Mississippi are now side by side. (Enormous cheering.) Forget Bull's tenants. (Applause.) They’re fools, idiots, and total simpletons. Bull himself is clueless, and we need to manage his affairs. We alone, and not the tenants, are fit for the job. (Cheering.) And I won’t tolerate any nonsense about police or guard dogs. (Vociferous applause.) We know very well why they’re here, and I, for one, have no intention of being interfered with. Do you get me? (Cries of "We do!") Good, then let me say this—the Juggler hasn’t treated me very well in this situation. Not that I care at all, but I think they could have shown a bit more respect for the voices of the villages. Anyway, I don’t mind the situation; it’s just that since my health is a bit off after doing your jobs, I think a little trip would do me good. And since I’ve had to neglect my own business, making a huge sacrifice for you, maybe you wouldn’t mind if I passed around the hat."

So Devilsdust sent round the hat, and pocketed a lot of browns with some stray sixpences to boot—quite enough in fact to clear him in his projected jaunt, and something more. This subscription—being the first—turned out so well that Bendigo the Quaker, who had been a strong backer of Devilsdust, and, as some thought, was the cleverer fellow of the two, tried to get up a collection on his own account; but, I am sorry to say, made nothing of it. So Devilsdust, having pocketed the blunt, went out to take his holiday.

So Devilsdust passed around the hat and collected a bunch of cash along with some loose change—enough, in fact, to fund his planned trip and then some. This first collection went so well that Bendigo the Quaker, who had been a big supporter of Devilsdust and, as some believed, was the smarter one, tried to organize a collection for himself. Unfortunately, I’m sorry to say, he didn’t manage to gather anything. So, after pocketing the money, Devilsdust went off to enjoy his vacation.

How do you think he used it? He made what he called a "Practical Tour" through the estates of Don Pedro, Don Ferdinando, Signor Macaroni, and Sultan Koran, advertising his wares everywhere, and entreating them to give him custom. Moreover, he lost no opportunity of abusing his landlord, John Bull, whom he held up everywhere to contempt as the most idiotical, prejudiced, pig-headed individual living. He said that there was but one way of promoting universal brotherhood among all the estates, and that was by admitting his, Dick Devilsdust's, wares free of duty. He pledged himself that, if this were done, there would be no more squabbles or lawsuits; and as he invariably spoke in a dialect which no one who heard him could understand, whilst he did not understand one word which was made in reply to his speeches, the effect, of course, was electric. He came back, swearing that there could be no more lawsuits, on account of his (Devilsdust's) enormous expected consignments; and that all Bullockshatch should unite as one man, to compel Squire Bull to dismiss every policeman, watchman, and bumbailiff in his service. As for poor Dragon, who had long been the terror of tramps and poachers, Dick proposed that he should be poisoned forthwith, or at all events starved to death; but he had not the smallest objection that his skin should be stuffed, and preserved as a specimen of an extinct animal.

How do you think he used it? He went on what he called a "Practical Tour" through the estates of Don Pedro, Don Ferdinando, Signor Macaroni, and Sultan Koran, promoting his goods everywhere and begging them to buy from him. Also, he took every chance to criticize his landlord, John Bull, whom he portrayed everywhere as the most foolish, biased, stubborn person alive. He claimed that there was only one way to promote universal brotherhood among all the estates, and that was by allowing his products, Dick Devilsdust's, to be imported duty-free. He promised that if this happened, there would be no more arguments or lawsuits; and since he always spoke in a dialect that no one understood, and he didn't understand any of the responses to his speeches, the outcome was obviously dramatic. He returned, insisting that there would be no more lawsuits because of his (Devilsdust's) huge expected shipments, and that all of Bullockshatch should come together as one to force Squire Bull to get rid of every cop, watchman, and bailiff working for him. As for poor Dragon, who had long been the threat to tramps and poachers, Dick suggested he should be poisoned right away, or at least starve to death; but he had no problems with his skin being stuffed and preserved as a specimen of an extinct animal.

Meanwhile Juggling Johnny, the new steward, set about regulating the affairs of the household as quietly as possible. The Juggler was not now quite so young as he once was, and, moreover, he had taken unto himself a wife; so that his wages became a matter of considerable importance to him, and he had no wish to do anything which might induce Squire Bull to give him warning. But he had difficult cards to play. You must know that the lower servants' room was[Pg 72] fitted with an entirely new set, and a number of these were fellows bred in the villages, who were ready to say ditto to every word which was uttered by Devilsdust or Bendigo. They had no abstract affection, but, on the contrary, an intense contempt for the Juggler, who they said—and perhaps they had reason for it—was not worth his wages; and they seemed to make it the pet business of their lives to keep him in hot water. One while Hum, the quack doctor, would insist on overhauling his accounts, and made a tremendous outcry if every remnant of candle was not accounted for. The Juggler tried to stop his mouth by giving his son an appointment in the scullery, but old Hum, who was a regular Greek, would not submit to be put off in that way. Another while a fellow would rise in the common's hall, and quietly propose that the villagers should, thenceforward, pay no rent to the Squire. Some wanted to have beer gratis; others complained that they were not allowed to have their stationery for nothing. In short, there was no end to their clamour, so that the Juggler very soon found that he had by no means an easy seat. Then there was another section of the servants, friends of the regular tenantry, who liked the Juggler just one degree better than they liked Devilsdust or Bendigo. They took every opportunity of telling him that he was playing the mischief with the whole estate; that the rents were being paid simply out of capital or borrowed money, instead of profits; and that, if he did not alter his whole system, and clap on a decent embargo on the corn-carts and meat-vans of Nick Frog, North, Jonathan, and the rest, he might wake some fine quarter-day without finding money enough in the till to pay himself his wages. That, however, must have been an exaggeration, for the Juggler was too old a raven not to look ahead whenever his own interest was concerned. The only men who really stuck to him on all occasions were such of the servants as he could provide with places in the household, or furnish with stray pickings on the sly; and, to do them justice, they adhered to him like leeches. The upper servants, though they bore no great love to Johnny, thought it best, in the mean time, to interfere as little as possible, and to let things run their course; only this they were determined upon, that no improper or suspected person should get into the house without their leave.

Meanwhile, Juggling Johnny, the new steward, quietly set out to manage the household as smoothly as he could. The Juggler wasn’t as young as he used to be and, on top of that, he had gotten married; so his salary became really important to him, and he wanted to avoid doing anything that might cause Squire Bull to fire him. But he had some tough challenges ahead. You should know that the lower servants' room was[Pg 72] completely refitted, and many of the new workers came from the villages, ready to parrot whatever Devilsdust or Bendigo said. They didn’t care for the Juggler at all; in fact, they looked down on him, claiming—and maybe they had a point—that he wasn’t worth what he was paid. They seemed to make it their mission to keep him under constant stress. At times, Hum, the quack doctor, would demand to go over his accounts and would make a huge fuss if he couldn’t track down every bit of candle. The Juggler tried to quiet him by getting his son a job in the scullery, but old Hum, who was quite obstinate, wouldn’t take that as an excuse. Other times, someone would stand up in the common hall and calmly suggest that the villagers should stop paying rent to the Squire. Some wanted free beer; others complained that they didn’t get their stationery for free. In short, the complaints were endless, and the Juggler quickly realized that he did not have an easy job. Then there were other servants, friends of the regular tenants, who liked the Juggler only a bit more than they liked Devilsdust or Bendigo. They seized every opportunity to tell him that he was messing everything up for the estate, claiming that the rents were being paid only from savings or borrowed money, not profits; and that if he didn’t change his ways and put a decent stop to the grain carts and meat vans of Nick Frog, North, Jonathan, and others, he might wake up one quarter day without enough cash to pay himself. That, however, must have been an exaggeration, because the Juggler was too experienced not to think ahead when his own interests were at stake. The only people who really stood by him were the servants he could help find jobs in the household or offer little perks on the side; to be fair, they stuck to him like glue. The upper servants, though they didn’t have much affection for Johnny, thought it best not to intervene too much and let things play out; they were just determined that no improper or questionable person should enter the house without their permission.

You may possibly think that the Juggler could have no interest to break this fundamental rule of the household, but if so, you are confoundedly mistaken. It was an old custom in Bullockshatch, that nobody could be admitted as a servant to the lower room unless he should produce a certificate from the village or farm from which he came, to the effect that he was a person of reasonably good character, and unless he swore on the New Testament that he would serve Squire Bull faithfully. Now it so happened that, when the Juggler went down to the largest village on the estate to get his certificate of character, he found, very much to his petrifaction, that Moses the old-clothesman, with three hats upon his head, and a baize bag for cast habiliments under his arm, had put up a candidate of his own persuasion, and was haranguing the villagers in the market-place. Moses was, to say the least of it, a doubtful kind of character. Besides his ostensible calling, and a minor though undisguised traffic in oranges and sponges, he did a little bit of underhand bill-broking and discounting at most enormous percentages. He was suspected, moreover, of being the real owner of the sponging-house, which was actually kept by his nephew, to which all the unhappy lads who were not prepared to cash up when the bills became due were carried, and fleeced out of their watches, rings, and studs, or anything else which they had about them. It was said, moreover, that Moses was a sweater and a slop-seller, and that he was in the habit of kidnapping Christian tailors who had gone astray, and shutting them up under lock and key in stifling garrets, where they were compelled to work for him on the smallest possible allowance of cabbage, without a slice of cucumber to flavour it. One thing there was no doubt of, that, by some means or other, Moses had become enormously rich, so that he was able to lend money to any of the neighbouring squires who might require it, and it was strongly[Pg 73] surmised that he even held bonds with the signature of John Bull appended.

You might think that the Juggler wouldn’t have any reason to break this important household rule, but you’d be completely wrong. It was an old tradition in Bullockshatch that no one could be hired as a servant in the lower room unless they provided a certificate from their village or farm confirming they were of decent character, and unless they swore on the New Testament that they would faithfully serve Squire Bull. Now, it just so happened that when the Juggler went to the biggest village on the estate to get his character certificate, he was shocked to find Moses the old-clothesman, with three hats stacked on his head and a bag for cast-off clothes under his arm, had put forward a candidate of his own and was giving a speech to the villagers in the marketplace. Moses was, to put it mildly, a questionable character. Besides his official occupation and a minor, though unhidden, side hustle in oranges and sponges, he engaged in some shady bill-brokering and steep discounting. He was also suspected of being the real owner of the sponging-house, run by his nephew, where all the unfortunate young men who couldn’t pay their bills ended up, losing their watches, rings, and anything else they had. Additionally, it was rumored that Moses was a sweeper and a seller of cheap goods, and that he kidnapped unfortunate tailors who’d lost their way, locking them up in stuffy attics, forcing them to work for him on the least possible amount of food, without even a slice of cucumber for flavor. One thing was certain: somehow, Moses had become incredibly wealthy, so much so that he could lend money to neighboring squires in need, and it was widely believed he even held bonds signed by John Bull.

You may fancy, from this description of him, that Moses was by no means popular; nor was he. But money will go a great way, and the truth is, that he had so many of the villagers under his power that they durst not say a word against him. Then, again, he had made friends with Obadiah, to whom he talked about liberty of conscience, and so forth; dropping, at the same time, a five-pound note on the floor, and pretending not to notice that Obadiah's splay foot covered it by an instantaneous instinct. So they parted on the best of terms, Moses calling Obadiah "ma tear" as they shook hands, and Obadiah snuffling something about "a chosen vessel." After that they thoroughly understood one another, though Obadiah did not altogether give up his old trick of soliciting the ladies for a subscription to convert Moses—the proceeds whereof never reached the latter, at least under the persuasive form of hard cash.

You might think, based on this description of him, that Moses wasn't very popular; and he wasn't. But money can go a long way, and the truth is, he had so many villagers under his influence that they didn't dare speak out against him. Moreover, he had made friends with Obadiah, with whom he discussed topics like freedom of conscience while casually dropping a five-pound note on the floor, pretending not to notice how Obadiah’s awkward foot instinctively covered it. So they parted on good terms, with Moses calling Obadiah "my dear" as they shook hands, and Obadiah mumbling something about "a chosen vessel." After that, they really understood each other, although Obadiah didn’t completely stop his old habit of asking the ladies for donations to convert Moses—the money never seemed to reach Moses, at least not as actual cash.

Great, therefore, was the astonishment of the Juggler when he found Moses speaking in the market-place, and Obadiah cheering him with all his might and main. He would gladly have slunk off, if he had been allowed the opportunity of doing so; but Obadiah was too quick for him.

Great was the juggler's surprise when he saw Moses speaking in the marketplace, with Obadiah cheering him on loudly. He would have happily sneaked away if he had the chance, but Obadiah was too fast for him.

"Here's a dispensation!" cried our lank-haired acquaintance, the moment he caught a glimpse of the Juggler's wrinkled mug passing round the corner of the lane. "Here's a special vouchsafing, and a jubilation, and a testimony—ha, hum! Make way there, you brother in the fustian jacket! and you fellow-sinner in the moleskins, take your pipe out of your cheek, and let pass that Saul among the people!"—and before he knew where he was, the Juggler was hoisted on the shoulders of the rabble, and passed on to the hustings, where he found himself placed cheek-by-jowl with Moses and Obadiah, and every kind of money-lender and usurer, and hypocritical frequenter of the Stocks, clustering around him, and wringing his hand, as though they had loved him from infancy.

"Here comes a treat!" shouted our thin-haired friend the moment he spotted the Juggler's wrinkled face turning the corner of the alley. "Here’s a special gift, a celebration, and proof—ha, hum! Move aside, you guy in the fancy jacket! And you, buddy in the moleskins, take that pipe out of your mouth and let that star among the crowd pass!”—and before he knew it, the Juggler was lifted onto the shoulders of the crowd and carried to the stage, where he found himself squeezed in next to Moses and Obadiah, along with every type of money-lender and usurer, and the hypocritical regulars of the Stocks, all gathering around him and shaking his hand as if they had adored him since childhood.

"Three cheers for Juggling Johnny, the friend of liberty of conscience!" cried one—"Huzza for the Juggler and anythingarianism!" vociferated a second—"Down with Christendom!" roared a third—"Make him free of the Synagogue!" suggested a fourth—"Three groans for Martin!" shouted a fifth—"Schent per schent!" screamed a sixth; and, finally, they all agreed upon one chorus, and rent the welkin with acclamations for Moses and the Juggler.

"Three cheers for Juggling Johnny, the champion of freedom of belief!" cried one— "Hooray for the Juggler and anything goes!" shouted a second— "Down with Christianity!" yelled a third— "Make him a member of the Synagogue!" proposed a fourth— "Three boos for Martin!" shouted a fifth— "Shame on shame!" screamed a sixth; and, in the end, they all joined in one chorus, and filled the air with cheers for Moses and the Juggler.

You may easily conceive that the latter was anything but delighted at this demonstration. He had a proud stomach of his own, and was woundily disgusted to find that he was only considered as playing the second fiddle to the old-clothesman. But nevertheless he durst not, for the life of him, show any symptoms of vexation; so he stepped to the front of the hustings with a grin on his face, as though he had been fortifying himself for the task with a dram of verjuice, and began to speechify as follows:—

You can easily imagine that he was anything but happy about this show of support. He had his own pride, and he was really disgusted to realize that he was just seen as playing second fiddle to the old rag dealer. However, he couldn’t, for the life of him, let any signs of annoyance show; so he stepped up to the front of the platform with a grin on his face, as if he had been preparing for the task with a shot of sour wine, and started to speak as follows:—

"Friends, and enlightened villagers! your reception of me this day is the proudest criterion of my life. Unaccustomed as I am to public speaking, yet, on this occasion, when liberty of conscience is the grand climacteric menstruum which depends upon the scale, I would be unworthy the name of a thorough indigenous renovator if I did not express, by all the judicious idiosyncrasy in my power, the deep aspirations which vibrate in my unfathomed sensorial region. Yes, my friends, it is true! liberty of conscience is liberty of conscience; and the man who denies that proud and exalted position is, to my mind, no better than a mere residuary instigator. As the progress of opinion moves forward, so move its chariot wheels; sometimes unseen amidst the roar of popular ebullition, but never the less distinctly, that the clear calm voice of conscience illustrates the oscillations of the heart, and marks, beyond the possibility of doubt, those unequivocal demonstrations which control the destiny of empires. Holding such opinions, as I have ever held them—relying upon the quantification of the predicate which dictates irrevocably to the sublime and recondite motion of the spheres—and appealing, moreover, to my own past experience, and your knowledge of my consistorial[Pg 74] qualifications, I have little hesitation or dubiety, at the present juncture, of claiming your senatorial suffrages to the proud position which I trust I am redintegrated to occupy!"

"Friends and enlightened villagers! Your welcome today is the greatest achievement of my life. Although I'm not used to public speaking, I feel it's essential on this occasion, when freedom of conscience is the vital principle at stake, to express the heartfelt hopes that resonate within me. Yes, my friends, it's true! Freedom of conscience means exactly that; anyone who disputes that noble stance is, in my view, just an instigator with no real purpose. As beliefs evolve, so do the wheels of progress—sometimes hidden amid the uproar of public sentiment, yet still undeniably guided by the clear and calm voice of conscience, reflecting the feelings of the heart and marking the clear signs that shape the fate of nations. Holding these beliefs, as I always have—trusting in the certainty that guides the movements of the universe—along with my past experiences and your awareness of my qualifications, I confidently seek your support for the esteemed position I hope to reclaim!"

At this, some few fellows at the outskirts of the crowd began to cheer; and Johnny, taking advantage of the circumstance, made them a polite bow, and was about to skip off without further question. But a big bumbailiff, who was an intimate friend of Moses, stopped him at once.

At this, a few guys at the edge of the crowd started to cheer; and Johnny, seizing the moment, gave them a polite bow and was ready to leave without any more questions. But a big bailiff, who was a close friend of Moses, stopped him right away.

"Lookye, master Juggler!" said he, "all this may be very well, and, for my part, I've no manner of objection to make to your principles. They might be a thought clearer, perhaps, but that's neither here nor there. But what we want to hear from you is this—will you stand by Moses at this pinch, and lend his friend a helping hand to get into the servants' hall?"

"Hey, master Juggler!" he said, "This all seems fine, and honestly, I have no real issue with your principles. They could be a bit clearer, maybe, but that's beside the point. What we need to know from you is this—will you back Moses in this situation and help his friend get into the servants' hall?"

It was pitiable to see how the Juggler twisted and turned. He had a mouth's mind to say no to the whole concern; but he knew very well that, if he did so, the villagers would have nothing to say to him. For there were two public-houses in the market-place decorated with flags, inscribed with such mottos as "Moses for ever!" and "Vote for the Talmud and liberty of conscience!" and through the open windows you could see scores of fellows within, guzzling beer and gin, and smoking tobacco—all, as you may suppose, at the expense of the old-clothesman. So the Juggler, seeing that he had no chance of getting a character there, unless he made common interest with Moses, stepped up to the latter, called him his excellent friend and beloved pitcher, and said he hoped very soon to welcome his nominee to servants' hall.

It was sad to see how the Juggler twisted and turned. He wanted to say no to the whole thing, but he knew that if he did, the villagers would ignore him. There were two pubs in the market square decorated with flags that had slogans like "Moses forever!" and "Vote for the Talmud and freedom of conscience!" Through the open windows, you could see lots of guys inside, drinking beer and gin, and smoking cigarettes—all, as you might expect, at the old-clothesman's expense. So the Juggler, realizing he had no chance of gaining respect there unless he aligned himself with Moses, approached him, called him his great friend and esteemed companion, and said he hoped to soon welcome his candidate to the servants' hall.

"Only," quoth he, "you must be prepared for some of the fellows yonder kicking up a bobbery about that idle matter of the oath. However, I think we shall be quite able to manage that: one book is just as good as another, and I do suppose your friend will have no objection to be sworn on the Song of Solomon?"

"Only," he said, "you need to be ready for some of those guys over there making a fuss about that silly issue of the oath. But I think we'll handle it just fine: one book is as good as another, and I assume your friend won’t mind being sworn on the Song of Solomon?"

So they shook hands again, and the mob shouted, and then both the Juggler and the friend of Moses got their characters certified by the village schoolmaster. There was talk at the time of a private arrangement made between them, whereby Moses undertook to stand the whole expense of the beer; but as I never saw a copy of the document, I won't be positive as to that.

So they shook hands again, and the crowd shouted, and then both the Juggler and Moses's friend got their characters confirmed by the village schoolmaster. At the time, there was talk of a private agreement between them, where Moses agreed to cover all the beer costs; but since I never saw a copy of the document, I can't be sure of that.

But what, think you, took place after this? One fine afternoon, when the servants were sitting at their commons, up gets the Juggler, and proposes that they should agree to let in his excellent friend and colleague of the tribe of Moses, without taking the usual oath. Whereupon a great row commenced—one English, an old servant of the Squire, and an especial friend of Martin's, protesting that he would not sit at the same table with an arch-heathen and unbeliever; and many others did the same. However, Bendigo, Devilsdust, Hum and Company, this time backed up the Juggler, and a majority of the under-servants were for letting him in. This, however, they could not do without the consent of the upper-servants, who very coolly told them that they would do nothing of the sort; and that Moses and his friends, if they refused to take the oath, might even wait at the outside of the door. When this was communicated to Moses and his tribe, they were in a sad taking. However, they sent word to the Juggler that they relied upon his making another attempt; and in the mean time they got Obadiah to go out to the lanes and bye-ways, and preach sermons in favour of Moses. But nobody cared, in reality, one single stiver for Moses. The very villagers, who had drunk his beer, refused to do anything further in the matter; and the Juggler, seeing this, thought it best to hold his tongue and imitate their example. At last Moses and his friends began to wax furious, and to abuse the Juggler as a traitor, time-server, slippery rogue, and so forth; and some of the more pestilent of the under-servants went down to the village, and persuaded Moses for once to pluck up heart, and boldly to knock at the gate in his own person, demanding admittance. "Time enough," said they, "to boggle about the oath when they put it to you."

But what do you think happened next? One nice afternoon, while the servants were having their meal, the Juggler stood up and suggested that they should let in his good friend and fellow member of Moses’ group without taking the usual oath. This kicked off a big argument—an Englishman, an old servant of the Squire and a close friend of Martin’s, insisted that he wouldn’t sit at the same table with an arch-heathen and non-believer; many others agreed with him. However, Bendigo, Devilsdust, Hum, and the others supported the Juggler this time, and a majority of the lower-servants wanted to let him in. They couldn’t do that without the upper-servants’ approval, who coolly informed them that they wouldn’t allow it; that Moses and his friends, if they refused to take the oath, could wait outside the door. When this news reached Moses and his group, they were quite upset. However, they sent a message to the Juggler saying they were counting on him to try again; meanwhile, they had Obadiah go out to the lanes and byways to preach sermons in support of Moses. But, honestly, no one cared at all about Moses. Even the villagers who had drunk his beer wouldn’t help with the matter; and seeing this, the Juggler decided it was best to stay quiet and follow their lead. Eventually, Moses and his friends got furious and started calling the Juggler a traitor, a coward, and all sorts of things; and some of the more troublesome lower-servants went down to the village and convinced Moses to muster his courage and boldly knock at the gate himself, demanding to be let in. "There’s plenty of time," they said, "to worry about the oath once they ask you."

So Moses, having figged himself[Pg 75] out in a sky-blue satin vest, with peach-coloured trousers, and a velveteen cut-away coat, and no end of Mosaic jewellery, went up to the door, and, when the porter came to see who was there, attempted, with the utmost effrontery, to walk in and help himself to the table-beer. But English was too quick for him.

So, Moses, dressed in a sky-blue satin vest, peach-colored pants, and a velveteen cutaway coat, loaded with all kinds of flashy jewelry, approached the door. When the doorman came to see who was there, Moses boldly tried to walk in and grab some of the table beer for himself. But the doorman was too sharp for him.

"Halloa, there!" he cried; "what right has that fellow to come here? Has he taken the oath?" Whereupon Moses admitted that he had not, but that he was perfectly ready, if the gentleman pleased, to qualify himself upon the Apocrypha! At this up starts the Juggler, and, to the infinite consternation of Moses, desires that he shall be shown to the outside of the door, until this matter was discussed. This being done, the row began afresh. Some of the servants said that Moses should be admitted at once upon his simple affirmation; but the Juggler, who had by this time taken a second thought on the subject, would not hear of it. So he proposed that they should adopt a string of resolutions, to the effect that Moses was an excellent character, and well qualified to be a servant of the Squire's, but that neither he nor any of his persuasion could be admitted without complying with the rules of the household, and that the matter must just lie over. "And this, I think," said the Juggler, "will be a noble testimony of our respect for the liberty of the conscience, and also in entire conformity with the customs of the household." At this Hum and others got up in a rage, and said—what was true enough—that it was no testimony at all, but a wretched piece of shuffling; and that the Juggler ought to be ashamed to show his face in decent society, considering the nature of his previous encouragements and promises to Moses. But, nevertheless, there the matter ended for the time; and Moses, when he was informed of the resolution, uttered a melancholy howl of "Old clo'!" shouldered his bag, and from that day to this has never been allowed to put his nose within the door.

"Hey there!" he shouted; "what right does that guy have to come here? Did he take the oath?" Moses admitted that he hadn't, but he was totally ready, if the gentleman wanted, to prove himself on the Apocrypha! At this, the Juggler jumped up and, to Moses's complete shock, asked to be shown outside the door until they discussed the matter. Once this was done, the argument started again. Some of the servants insisted that Moses should be let in right away based on his word, but the Juggler, after rethinking things, wouldn't hear of it. So he suggested they come up with a series of resolutions stating that Moses was a great guy and well-suited to be the Squire's servant, but that neither he nor anyone like him could be admitted without following the household rules, and that the matter needed to be postponed. "And this, I believe," said the Juggler, "will be a great show of our respect for the freedom of conscience, and also fully in line with household customs." At this, Hum and others stood up in anger and pointed out—correctly—that it was no show of respect at all, but a pathetic attempt to dodge the issue; and that the Juggler should be embarrassed to be seen in decent society, given his previous support and promises to Moses. Nevertheless, that was how things ended for now; and when Moses was told about the resolution, he let out a sad cry of "Old clo'!" shouldered his bag, and has never been allowed to show his face at the door since.

CHAPTER II.
HOW PHILIP BABOON WAS EJECTED FROM HIS ESTATE—HOW COLONEL MARTINET BAMBOOZLED HIS TENANTRY—AND HOW THE ROW BECAME GENERAL.

But I must go back a little, and tell you what was doing in other estates which are adjacent to the Squire's. Philip Baboon, who, as you may remember, had succeeded in ousting his cousin Charles, who was the natural proprietor of the estate, was as deep an old fox as ever established himself in a badger's burrow. He contrived to marry his sons and daughters—and a precious lot he had of them—into the best families in the neighbourhood; and whenever a new match of this kind was concluded, what, think you, did he, but call upon his tenantry to come down with a handsome sum, just by way of gratuity, to set up the young couple in the world! Nor could he plead personal poverty as an excuse for this; for it was notorious to everybody that he was the richest old fellow in Christendom, and regularly spent several hours each day in his closet counting over his coin by sackfuls. In a short while, his own people began to detest him cordially, so that at last he could hardly go out to take an airing, without being startled by the whiz of a bullet past his ear; and he durst not even open a letter without precaution, lest it should be filled with fulminating powder. When he first came into the estate, he was considered rather a hearty old buck than otherwise; for he used to drive about in a pony phaeton, popping into cottages about meal-time, tasting the soup-maigre, and patting the children on the head, though he never was known to give them as much coin as might purchase a penny trumpet. But now all that was changed. He had grown morose and gloomy, never stirred abroad, and maintained a large body of police for the purpose of guarding the premises. It is quite possible that he might have kept possession to his dying[Pg 76] day, but for one of the most stupid acts of interference that was ever committed by a master. It so happened that some of the servants had agreed to dine together on a holiday, and as each man was to pay his own shot, there could be no reasonable objection. But what think ye did Philip Baboon? No sooner did he hear the clatter of the dishes, than he peremptorily forbade the servants to sit down to their meal, telling them that, if they ventured to do so, he would have them all taken into custody. This was rather too much; so, next morning, when Philip came out of his dressing-room, what should he find but a huge barricade of tables, chairs, washing-tubs, and what not, erected at the head of the principal staircase, and fifty or sixty of the very worst fellows from the village—poachers, ragmen, and coal-heavers—armed with pikes and cudgels, cursing, swearing, and hurrahing like mad. And, what was worse than that, some of the regular servants were backing them up. No sooner did they catch a glimpse of Philip than they set up a yell which might have done credit to a colony of Choctaws, and let drive a perfect storm of chamberpots and other crockery at his head. Philip jumped back into his dressing-room in an ecstasy of terror, bolted the door, threw up the window, and screamed lustily for the police. But the police were not one whit more to be relied upon than their neighbours, for they only nodded and laughed, but did not budge a foot; and instead of collaring the scoundrels, who were by this time swarming round the doors, they accosted them as excellent friends and beloved brethren, and drank their very good healths, and success to them, out of pots of beer which some of the servants had supplied. When Philip Baboon saw that, he knew it was all up with him; so, having caught up as many valuables as he could well carry, he even stole down the back staircase, and made off, leaving his family to shift for themselves as they best could. In fact, the fright which he got had altogether upset his reason. He skulked about the woods for several days, assuming all sorts of disguises, and sleeping at night in barns; and at length crossed the ferry and landed on Squire Bull's estate, as cold and tattered as a scarecrow.

But I need to go back a bit and tell you what was happening in other estates close to the Squire's. Philip Baboon, who you might remember successfully kicked out his cousin Charles, the rightful owner of the estate, was as cunning as they come. He managed to marry off his sons and daughters—and he had a lot of them—into the best families around. And whenever a new marriage was arranged, guess what he did? He called on his tenants to chip in a nice sum as a sort of gift to help set up the newlyweds! He couldn’t use personal poverty as an excuse for this, since everyone knew he was the richest old guy in the land, regularly spending hours in his room counting his money by the sackful. Before long, even his own people started to really dislike him, so much so that he could hardly go out for fresh air without being startled by the sound of a bullet whizzing by his ear; he was even afraid to open a letter without being cautious, in case it was filled with explosive powder. When he first took over the estate, he was seen as a pretty hearty old guy; he used to drive around in a pony cart, popping into cottages at mealtime, tasting the soup, and patting the kids on the head—though he was never known to give them even a penny for a toy trumpet. But that was all in the past. He had become bitter and gloomy, never going out, and kept a large group of guards to protect the property. It’s quite possible he could have held on until his dying day if it hadn’t been for one of the dumbest acts of interference by a master ever. Some of the servants had planned to have dinner together on a holiday, and since each man was paying for himself, there wasn’t really any good reason to object. But what did Philip Baboon do? As soon as he heard the sound of dishes, he forbade the servants from sitting down, threatening that if they did, he would have them all arrested. This was a bit much; so, the next morning, when Philip came out of his room, he found a massive barricade of tables, chairs, washing tubs, and other stuff built at the top of the main staircase, with fifty or sixty of the roughest guys from the village—poachers, ragmen, and coal workers—armed with sticks and shouting, cursing, and cheering like crazy. And what was worse, some of the regular servants were supporting them. As soon as they caught sight of Philip, they let out a yell that made it sound like a colony of Choctaws and launched a storm of chamber pots and other dishes at him. Philip dashed back into his room in sheer terror, locked the door, opened the window, and yelled loudly for the police. But the police were just as untrustworthy as the rowdy crowd, only nodding and laughing, without making a move; instead of arresting the troublemakers who were now swarming around the doors, they greeted them like good friends and celebrated them, drinking to their health from beer mugs some of the servants had provided. When Philip Baboon saw that, he realized he was finished; so, after grabbing as many valuables as he could carry, he sneaked down the back stairs and ran away, leaving his family to fend for themselves as best they could. In fact, the shock he experienced had completely messed with his mind. He hid out in the woods for a few days, taking on various disguises, and sleeping in barns at night; eventually, he crossed the ferry and landed on Squire Bull's estate, cold and tattered like a scarecrow.

As for Philip's house, after he left it, it became a regular bedlam. The doors were thrown wide open, and every tatterdemalion on the estate rushed in, whooping, hallooing, and yelling, as though they had been at Donnybrook fair. First, they broke open Philip's cellar, and helped themselves to his best wines and spirits; next, they went up to the bedrooms, smoked in the beds, and committed divers other abominations which it is not needful to detail; then, they took his best furniture, heaved it out of the windows, and made a bonfire of it in the court. In short, they acted for some time like regular madmen—the servants standing by and looking on, but not daring to interfere. Indeed, it was questionable what right they had to interfere, if they were never so willing to do it; for the estate was now without an owner, and the mob had sworn a most horrible oath, that no one of the blood of Charles or Philip Baboon should again set foot within the property. However, some of the wiser and steadier of the old servants saw plainly enough that these disorders must be put a stop to in some way or other, and that the house at all events must be cleared of the rabble; "otherwise," thought they, "it will be burned to the ground, or thoroughly gutted, and in that case there is little chance that our boxes can escape." So they issued an order that everybody should leave the house, thanking, at the same time, in the most polite terms, the exceedingly respectable gentlemen who had taken the trouble to assist them in getting rid of old Philip. Then it was that they got a sufficient taste of the quality of the fellows with whom they had to deal. No sooner was the order posted up in the different rooms than it was torn down, amidst the hooting of the mob, who swore that they were the sole proprietors of the estate and the house, and everything in it, and that they would not submit to be dictated to by a parcel of superannuated lackeys and footmen. Nay, it was enough to make the hair of any respectable tradesman turn grey on the spot to hear the language which[Pg 77] they used. They said that no man had a right to keep any property to himself, but that every one was entitled by the laws of nature to help himself to whatever he fancied. They averred that the boy of all work, who swept out the shop of a morning and ran the errands, was entitled to demand a half share of all his master's profits; and these damnable heresies, they said, they were determined to enforce in future. So you may easily conceive the taking in which all people were on the estate who had a Sunday's suit of clothes, a stick of furniture, or, mayhap, a bag of money.

As for Philip's house, after he left it, it turned into total chaos. The doors were thrown wide open, and every ragtag individual on the estate rushed in, shouting and yelling as if they were at a wild fair. First, they broke into Philip’s cellar and helped themselves to his best wines and spirits; then, they went upstairs to the bedrooms, smoked in the beds, and committed various other acts of vandalism that don’t need detailing; after that, they took his best furniture, tossed it out of the windows, and set it on fire in the courtyard. In short, they acted like complete maniacs while the servants stood by, watching but too scared to intervene. In fact, it wasn’t clear what right they had to step in, even if they wanted to, since the estate was now ownerless, and the mob had sworn a horrible oath that no one from the bloodline of Charles or Philip Baboon would ever set foot on the property again. However, some of the more sensible and steady old servants realized that these disturbances had to be stopped somehow and that, at the very least, the house needed to be cleared of the riffraff; "otherwise," they thought, "it will be burned to the ground or completely wrecked, and in that case, there’s little chance our belongings can escape.” So they issued an order that everyone must leave the house, politely thanking, in the most courteous terms, the very respectable gentlemen who had helped them get rid of old Philip. It was then that they truly experienced the character of the people they were dealing with. No sooner was the order posted up in the various rooms than it was ripped down amid the mob's jeering, who declared that they were the rightful owners of the estate and the house, and everything in it, and they wouldn’t let a bunch of old servants tell them what to do. Indeed, it would have been enough to make any respectable tradesman’s hair turn white on the spot to hear the language they used. They argued that no one had the right to keep property to themselves and that everyone was entitled, by the laws of nature, to take whatever they wanted. They claimed that the errand boy, who cleaned the shop in the morning and ran errands, was entitled to demand half of all his master's profits; and that these outrageous beliefs, they said, they were determined to enforce moving forward. So you can easily imagine the worry of anyone on the estate who had a nice outfit, a piece of furniture, or perhaps a bag of money.

In short, matters proceeded from bad to worse, and at last became so intolerable that three or four of the old servants, who had contrived to keep a garret to themselves, sent for one Budge, who had been chief constable in Philip Baboon's time, and told him plainly that, unless he could assist them in turning out this villanous crew, everything must necessarily go to wreck and ruin. Budge was an old soldier, who had seen service—a devilish determined kind of fellow when he took any job in hand, and not at all in the habit of sticking at trifles. It was more than whispered that, if Philip Baboon had not lost head altogether at the first brush, but been capable of giving orders, Budge would have stood by him; and such was his influence over the police that there is no saying what might have been the result.

In short, things went from bad to worse, and eventually became so unbearable that three or four of the old servants, who had managed to keep a small room for themselves, called for one Budge, who had been the chief constable during Philip Baboon's time. They told him straight up that unless he could help them get rid of this terrible crew, everything would inevitably fall apart. Budge was an old soldier who had seen action—a really determined guy when he took on a task, and not one to worry about small details. Rumor had it that if Philip Baboon hadn't completely lost his nerve at the first setback and had been able to give orders, Budge would have supported him; and given his influence over the police, it’s hard to say what the outcome might have been.

As it was, he heard them to the end without uttering a word, and then, taking the pipe from his mouth, and knocking out the ashes on the hob, he delivered himself in the following oracular fashion:—

As it was, he listened to them until they finished without saying a word, and then, taking the pipe from his mouth and tapping the ashes out onto the fireplace, he spoke in the following wise manner:—

"Harkye, mounseers! If so be as how you want the job done, and them raff utterly scomfished, I'm the man that can do it. The force will stick to me, because I sticks to the force. Moreover, they knows by this time that there ain't no chance of their getting their pay so long as this shindy is allowed. They're ready, and I'm ready. Only this—I is to be allowed to do as I likes. I takes my orders from you, and them orders is to be, that I may shoot, hang, or blow up every scoundrel who stands in my way. Them's my terms; and the sooner you puts it down on black and white the better!"

"Hey, folks! If you want the job done and those troublemakers completely dealt with, I'm your guy. The team will follow me because I stick with them. By now, they know there's no chance of getting paid while this chaos is happening. They're ready, and I'm ready. But here's the thing—I need to be allowed to do what I want. I take my orders from you, and those orders need to say that I can shoot, hang, or blow up any scoundrel who gets in my way. Those are my terms, and the sooner you put them in writing, the better!"

As there was no help for it, the servants gave Budge the order; whereupon he stepped down to the courtyard, called the police together, and told them that if they did not obey his directions, not one mother's son of them would see a halfpenny of their arrears. He then reminded them, that, if the blackguards who held possession of the house got the upper hand, the force would inevitably be discharged, and most of them thrown upon the parish, the poor-rates being no longer collected. They were all ready enough to join him; but they became readier still, when, just as he was speaking, a quantity of filth was thrown upon them from a window above, followed by the hootings and laughter of the drunken gang who were sotting away as usual. Budge did not lose his opportunity; but, beckoning to his men to follow, he took them to an adjoining cellar, where there were plenty blunderbusses and small-arms collected, and having given each watchman twelve rounds of ammunition and a dram, he bade them fear nothing, but proceed to clear the premises.

Since they had no other choice, the servants gave Budge the order. He then went down to the courtyard, gathered the police, and told them that if they didn’t follow his instructions, none of them would see a penny of their unpaid wages. He reminded them that if the scoundrels who had taken over the house gained the upper hand, the police would be dismissed, leaving most of them reliant on the parish, as the poor rates would no longer be collected. They were all willing to join him, but they became even more eager when, just as he was speaking, a bunch of filth was hurled at them from a window above, followed by the jeers and laughter of the drunken gang who were partying as usual. Budge seized the moment and, signaling his men to follow, took them to a nearby cellar where plenty of blunderbusses and small arms were stored. After giving each watchman twelve rounds of ammunition and a drink, he told them not to be afraid but to proceed with clearing the place.

It was not so easy a task as you might imagine. Many of the desperadoes within had weapons, and were determined to use them, so that a bloody fight took place at the staircase, where the barricades were again thrown up. But the police, being in grim earnest, fought this time like devils, and at last succeeded in clearing the house, and in capturing several of the ringleaders, who were incontinently shaved in the head, and sent off to hard labour in the hulks. In this way some sort of order was restored; and at last, by the general voice of the tenantry, young Nap, a nephew of the old Corsican who had once given Squire Bull so much trouble, was made provisional head-steward of the estate, and remains so to the present day. Budge died shortly afterwards—whether or not from exertion in the above affair I cannot say—and the number of the police was doubled, much, as you may suppose, to the disgust of the malcontents, who have not yet abandoned[Pg 78] the idea of a second attack upon the house.

It wasn't as easy a job as you might think. Many of the troublemakers inside were armed and ready to fight, leading to a bloody battle on the staircase, where barricades were put up again. The police, being serious about their duty, fought fiercely this time and eventually managed to clear the building, capturing several of the leaders, who were promptly shaved bald and sent off to do hard labor on the hulks. This way, some semblance of order was restored; eventually, by the unanimous decision of the tenants, young Nap, a nephew of the old Corsican who had once caused Squire Bull so much hassle, was made the temporary head steward of the estate, a role he still holds today. Budge passed away shortly after—whether due to the strain of the earlier incident, I can't say—and the number of police officers was doubled, much to the dismay of the dissenters, who have not yet given up on the idea of a second attack on the house.

One squib suffices to set off a whole bundle; and you can have no idea what effect these proceedings on Baboon's territory had upon some neighbouring estates. Nick Frog's people, to be sure, both tenantry and villagers, expressed themselves perfectly contented with their landlord; but a very different scene occurred on the domain of Colonel Martinet. The Colonel—who was usually considered as rather out at elbows—had an immense notion of his own importance, and wanted, at county meetings and elsewhere, to take the precedence of Don Ferdinando, whose lands were twice the extent of his, besides being incomparably in finer order. This sort of rivalry had led to many bickerings in former years, though the two were cousins-german; and these were heightened by the fact that, at the Quarter-Sessions, which they both attended, some thirty small proprietors and yeomen were entitled to vote. Ferdinando had hitherto been invariably elected chairman, a dignity which Martinet would have given his little finger to achieve; indeed, so much store did he set on gaining it that he kept up an establishment far too costly for his means, and, in consequence, took every opportunity of driving a hard bargain with his tenantry. Not that he was illiberal—at least so he said. He was exceedingly desirous that his tenantry should have an opportunity of inspecting the manner in which his accounts were kept; but, somehow or other, he never would give them that opportunity, and great were the complaints in consequence. Privately—there is no use mincing the matter—the Colonel was a weak creature. He had got into an unfortunate habit of issuing orders and then recalling them, solely for the purpose of exhibiting the extent of his puissance and power. The consequence was that you never could depend upon him. At eleven o'clock he would summon his servants, and deliver to them a document regularly signed and sealed, desiring a meeting of the tenantry to be held next day, at which he would announce to them a material remission of rent. Right or wrong, that must be posted instantly. At one, he had changed his mind; the meeting was to be put off, and he intended to charge them twenty per cent additional. At three, there was a new notice, desiring them, under penalties, to attend a Protestant place of worship. At five, out came a placard warning them to conform to the Roman Catholic religion. And if no more notices were given that day, the reason was that the Colonel had gone to dinner. You may therefore comprehend the reason why his people, when they learned what had befallen Philip Baboon, thought it a good opportunity to do likewise, and, at all events, to demand a sight of the books.

One little spark is enough to ignite a whole bundle; and you can’t imagine what effect these events on Baboon's territory had on some nearby estates. Nick Frog's folks, both the tenants and the villagers, were definitely happy with their landlord; however, a completely different situation unfolded on Colonel Martinet's land. The Colonel—who was often thought of as rather shabby—had a huge opinion of his own importance and wanted to take precedence over Don Ferdinando at county meetings and other places, even though Ferdinando’s lands were twice as large and in way better shape. This sort of rivalry had led to many arguments in the past, even though they were cousins; and it was worsened by the fact that, at the Quarter-Sessions, which they both attended, about thirty small landowners and farmers were allowed to vote. Ferdinando had always been elected chairman, a title that Martinet would have given anything to have; in fact, he valued it so much that he maintained a lifestyle way too expensive for his budget, leading him to seize every chance to negotiate hard with his tenants. Not that he was stingy—at least that’s what he claimed. He really wanted his tenants to check how his accounts were organized; but for some reason, he never allowed them that chance, which resulted in a lot of complaints. Privately—there's no point sugar-coating it—the Colonel was rather weak. He had developed a bad habit of giving orders and then taking them back, just to show off how powerful he was. The result was that you could never count on him. At eleven o'clock, he would call his servants and hand them a document, properly signed and sealed, calling for a meeting of the tenants the next day, at which he would announce a significant rent reduction. Right or wrong, that had to be posted immediately. By one o'clock, he had changed his mind; the meeting was canceled, and he now intended to charge them an extra twenty percent. By three, there was a new notice, requiring them, under penalties, to attend a Protestant church. By five, another notice came out, urging them to conform to the Roman Catholic faith. And if no more notices were issued that day, it was simply because the Colonel had gone to dinner. You can understand why his people, upon hearing what happened to Philip Baboon, thought it was a good opportunity to do the same and, at the very least, to demand to see the books.

It so happened that, when they assembled, the Colonel was in one of his exalted moods; and, on being informed that a large body of men were gathering on the lawn, he immediately gave orders to the gamekeepers to fire upon them. This they accordingly did; and you may conceive the consternation and rage of the poor fellows, who had their faces tattooed with snipe-shot! They retreated, but returned in an hour or two afterwards in augmented numbers, seriously determined on mischief, when, what think you took place? Why, the Colonel, having in the mean time finished another bottle, came out to meet them in a full suit of black, with crape round his hat, and weepers on his wrists, protesting that the whole thing was a mistake—that he loved them as his life—that they were his children, (which might have been the case with some half-dozen of them)—and that, if any of them were going to die from the unfortunate accident of the discharge, he, Colonel Martinet, would be proud and happy to officiate as principal mourner! While they stood staring like stuck pigs at this unexpected announcement, the Colonel began an oration lauding them mightily as the best and foremost tenantry in the universe, protesting that it was a shame and disgrace that they were not allowed to take the wall of Ferdinando's tenants, and hinting that it merely depended upon themselves whether they might not get new lands for nothing.

It happened that when they gathered, the Colonel was in one of his high spirits; and when he was told that a large group of men were assembling on the lawn, he immediately ordered the gamekeepers to shoot at them. Which they did, and you can imagine the shock and anger of the poor guys, who ended up with their faces marked by shotgun pellets! They withdrew but came back a couple of hours later in greater numbers, seriously intent on causing trouble when, guess what happened? The Colonel, having finished another bottle in the meantime, came out to meet them dressed in a full black suit, with a black ribbon around his hat and mourning bands on his wrists, insisting that it was all a misunderstanding—that he loved them dearly—that they were his children (which might have been true for a few of them)—and that if any of them were going to die from the unfortunate shooting, he, Colonel Martinet, would be honored to be the main mourner! While they stood there, astonished by this unexpected declaration, the Colonel began a speech highly praising them as the best and most important tenants in the world, claiming that it was a shame and disgrace they weren't allowed to take the land from Ferdinando's tenants, and suggesting that it all depended on them whether they could acquire new land for free.

"At all events, my lads," said he, "one thing is clear—we must have[Pg 79] the precedence at Quarter-Sessions. Your honour is concerned in that, as well as mine; and I don't see why we should not have a tidy little court of our own, chosen generally by all the tenantry, to put matters right, and settle any trifling matters of dispute. Don't say one word of apology for what has occurred to-night. I understand the whole matter. Don Ferdinando is at the bottom of the whole mischief, but we'll make him pay for it before long. Is there anything more? I think not. Well then, gentlemen, I insist upon your having a glass of wine all round; and, if you please, we shall drink bad luck to Ferdinando and his tenants!"

"Anyway, guys," he said, "one thing is clear—we need to take the lead at Quarter-Sessions. Your honor is involved in this, just like I am; and I don’t see why we can’t have our own little court, generally chosen by all the tenants, to set things straight and resolve any minor disputes. Don’t say a word of apology for what happened tonight. I understand the whole situation. Don Ferdinando is behind all the trouble, but we’ll make him pay for it soon. Is there anything else? I don’t think so. Well then, gentlemen, I insist that you all have a glass of wine; and if you’re up for it, let’s toast to bad luck for Ferdinando and his tenants!"

You would hardly believe it; but the mob did actually drink the toast, and gave a cheer for the Colonel moreover, and then went peaceably home. But the question about the Quarter-Sessions was by no means settled. Some men held the opinion that neither Ferdinando nor Colonel Martinet had any right to dictate in person, but the whole bench should be composed of persons elected by the tenantry and villagers, independent of the landlords; and, for that purpose, they convened a meeting at the Frankfort Arms—a sort of joint-stock public-house, to which everybody who lived on the estates represented at Quarter-Sessions might come and welcome—to consider what rents should be paid, and what police maintained, and a variety of questions which were utterly beyond their province to decide. Nor had they the sense even to take this step without causing a new outcry, for they summoned to their meeting men from a farm belonging to the estate of Squire Copenhagen, and which had belonged to it since the days of Noah, on the pretext that the flood had unrighteously separated it from their jurisdiction at Quarter-Sessions!

You’d hardly believe it, but the crowd actually raised a toast and cheered for the Colonel, and then they went home peacefully. However, the issue about the Quarter-Sessions was far from resolved. Some people believed that neither Ferdinando nor Colonel Martinet had the right to dictate matters personally; they argued that the entire bench should consist of individuals elected by the tenants and villagers, independent of the landlords. To this end, they called a meeting at the Frankfort Arms—a kind of community pub where everyone living on the estates represented at the Quarter-Sessions could gather—to discuss what rents should be set, what police should be maintained, and various other questions that were completely outside their authority to decide. They didn’t even have the sense to take this step without stirring up more trouble, as they invited men from a farm owned by Squire Copenhagen, a farm that had been part of the estate since the days of Noah, under the pretext that the flood had unjustly removed it from their jurisdiction at Quarter-Sessions!

No sooner were they assembled at the Frankfort Arms than they declared the meeting to be perpetual, and voted themselves each a handsome allowance of five shillings per diem at the expense of the landlords; some of whom, like Martinet, paid their share of the subsidy because they could not well help themselves, whilst others, like Ferdinando, told the rascals who called with the subscription-book to go to the devil. Then they set about drawing up new regulations for the management of all the neighbouring estates, of which they now considered themselves the actual proprietors, calling the landlords mere trustees, and declaring that they would make them account strictly for past intromissions. Next, they ordered out a posse of watchmen and gamekeepers, and sent them down the river to occupy that farm of Squire Copenhagen's of which we have spoken, with the full consent of Martinet, who had long had an eye upon it for his own advantage. But they reckoned for once without their host, for Copenhagen was as brave as a lion, and determined to fight to the last drop of his blood before an acre of his estate should be confiscated; and Esquire North, who was a near relation of his, intimated that he should be ready at all times to back him in his reasonable quarrel.

No sooner had they gathered at the Frankfort Arms than they declared the meeting to be permanent and voted themselves a nice allowance of five shillings a day at the landlords' expense; some of them, like Martinet, paid their share of the contribution because they couldn't really avoid it, while others, like Ferdinando, told the guys who showed up with the subscription book to get lost. Then they got to work drafting new rules for managing all the nearby estates, which they now viewed as their own, referring to the landlords as mere trustees, and declaring they would hold them accountable for past actions. Next, they called up a group of watchmen and gamekeepers and sent them down the river to take over that farm belonging to Squire Copenhagen, which we mentioned earlier, with Martinet's full approval, since he had long wanted it for himself. But they miscalculated this time, as Copenhagen was as brave as a lion and ready to fight to the very end before allowing an acre of his land to be seized; and Esquire North, who was closely related to him, made it clear that he would always stand with him in his just cause.

If I were to tell you all that took place in consequence of the proceedings of this villanous gang at the Frankfort Arms, it would occupy volumes. There were no bounds to the disturbances which they created. They were drunk from morning till night, and might be seen staggering about in dresses which made them facsimiles of the ruffians who murdered the Babes in the Wood. They shouted, and wrangled, and fought, and blasphemed, until no peaceable gentleman durst go near the Frankfort Arms, lest he should be assaulted, attacked, or robbed; and at last they grew so bad that they were indicted as a common nuisance. Martinet, and those who had hitherto supported them, gave notice that the supplies were stopped; and so, after a scene of rioting which baffles all description, they were turned neck and crop out of doors, and the Frankfort Arms was shut up. Some of the vagabonds, not knowing what better to do, marched in a body and broke into Ferdinando's mansion—a feat which they accomplished with the aid of the charity boys on his foundation, for those diabolical miscreants had poisoned the minds and perverted the principles of old and young. There they remained for some days, plundering[Pg 80] and ravishing; but were at last driven out again by Ferdinando and his watchmen, who, as you may well suppose, felt no manner of scruple whatever in knocking the ringleaders on the head.

If I were to tell you everything that happened because of the actions of this wicked gang at the Frankfort Arms, it would fill volumes. They caused endless disturbances. They were drunk from morning to night and could be seen stumbling around in outfits that made them look just like the ruffians who killed the Babes in the Wood. They yelled, argued, fought, and cursed until no respectable gentleman dared go near the Frankfort Arms for fear of being attacked, assaulted, or robbed; eventually, their behavior got so bad that they were charged as a public nuisance. Martinet and those who had previously supported them announced that the supplies were cut off, and so, after a chaotic scene that defies description, they were thrown out of the place, and the Frankfort Arms was closed down. Some of the outcasts, not knowing what else to do, gathered together and broke into Ferdinando's mansion—a task they managed with help from the charity boys at his foundation, as those despicable miscreants had poisoned the minds and warped the principles of both young and old. They stayed there for several days, looting and wreaking havoc; however, they were eventually driven out again by Ferdinando and his watchmen, who, as you can imagine, had no qualms about hitting the ringleaders over the head.

These, however, were only part of the disturbances which took place, for there was more or less rioting in almost every estate in the country; even Bullockshatch did not altogether escape, as you shall presently hear. Indeed, many excellent people began to think that the end of the world must be drawing nigh, for such was the beating of drums, blowing of trumpets, springing of rattles, yelling of mobs, and alarms of fire every night, that no amount of laudanum could insure a quiet slumber.

These were just part of the chaos that happened, as there was some level of rioting on almost every estate in the country; even Bullockshatch wasn't completely safe, as you'll soon find out. In fact, many good people started to believe that the end of the world must be near, because the sound of drums, trumpets, rattles, shouting crowds, and fire alarms every night made it impossible to get a good night's sleep, no matter how much laudanum you took.

CHAPTER III.
OF THE ATTEMPTED DISTURBANCES AT BULLOCKSHATCH; OF THE OUTBREAK ON THE FARM AT THE OTHER SIDE OF THE POND; AND OF THE GRADUAL ADVANCES OF PETER.

The news of the ejection of Philip Baboon by the tenantry and villagers spread, as you may suppose, like wildfire all over Bullockshatch, and was also soon conveyed to John's detached farm on the other side of the pond. Now, although the greater part of the tenantry had little confidence in the Juggler, and others who occupied situations in the household, they were deeply and sincerely attached to John, and were ready to stand by him to the last drop of their blood. And so, to do them justice, were the vast majority of the villagers who had money in the Savings' Bank: for, besides the fact that the Squire was a kind, upright, and honourable master as ever breathed the breath of life, they knew that, if anything should happen to him, they might whistle for their principal, let alone the yearly dividends. But there was a set of rascals, the same who for years past had been attempting to batter down the Ten-bar Gate which was put up by old Gray and the Juggler in the Squire's avenue, who thought this a capital opportunity to create a fresh disturbance; so they met at a pothouse hard by, constituted themselves into a kind of sham servants' hall, passed resolutions to the effect that they were entitled to occupy the house, and to have the run of the buttery; and in secret set about the purchase of crowbars, picklocks, and other implements of burglary. This, however, was not done so secretly but that a rumour of it reached the ears of the Juggler, who grew as pale as death at the intelligence, and could hardly be brought round by dint of sal-volatile and burned feathers. When he came to himself, and had thought over the subject, he began to see that he was in an ugly fix. None of his own friends were fit to manage an affair of this kind, so he resolved to take what was precisely the wisest course he could have adopted, namely, to step across the way, and take counsel with old Arthur, who still retained a sort of superintendence of the police. He found the gallant veteran with spectacles on nose, reading Cæsar's Commentaries; and being accommodated with a camp-stool, the Juggler even made a clean breast of it, and laid his difficulties before him. Arthur pricked up his ears like a horse at the sound of the hunting-horn.

The news of Philip Baboon being kicked out by the tenants and villagers spread quickly all over Bullockshatch and soon reached John's separate farm on the other side of the pond. Although most of the tenants had little faith in the Juggler and others in the household, they were deeply loyal to John and were ready to support him no matter what. The majority of the villagers who had money in the Savings Bank felt the same way: they knew that the Squire was a kind, honest, and respectable master. They also understood that if anything happened to him, they would be left without their principal, let alone their yearly dividends. However, a group of troublemakers, the same ones who had been trying to break down the Ten-bar Gate that old Gray and the Juggler put up in the Squire's pathway, saw this as a perfect chance to stir up trouble. They gathered at a nearby pub, set themselves up like a fake servants' hall, passed resolutions claiming they had the right to take over the house and use the pantry, and secretly started buying crowbars, picklocks, and other burglary tools. This, however, wasn’t kept secret for long, and the news eventually reached the Juggler, who turned pale with worry and needed sal-volatile and burned feathers to regain his composure. Once he collected himself and considered the situation, he realized he was in a tough spot. None of his own allies were capable of handling this issue, so he decided it was best to go across the way and consult old Arthur, who still had some oversight over the local police. He found the brave veteran reading Cæsar's Commentaries with glasses perched on his nose. After getting a camp-stool to sit on, the Juggler laid out his troubles and challenges. Arthur perked up like a horse hearing the hunting horn.

"Leave this matter entirely to me, Master Juggler!" quoth he. "It concerns the safety of the whole household; and it shan't be said that old Arthur hung back at the last, after having served Squire Bull so long. In the mean time, go you and enrol as many tight lads as you can for special constables; I'll look after the police, and take care to have Dragon the house-dog ready."

"Leave this matter to me completely, Master Juggler!" he said. "It's about the safety of the entire household; and I won't let it be said that old Arthur hesitated at the last moment after serving Squire Bull for so long. In the meantime, you go and recruit as many strong lads as you can for special constables; I'll handle the police and make sure Dragon the house-dog is ready."

So the Juggler hopped down stairs with a heart as light as a linnet's, for he knew that if Arthur took a job in hand it was as good as done. And before evening a whole regiment of tight lads were sworn as special constables. Arthur was at work all night, and, by daybreak, everything was ready. Pattereroes were mounted on the roofs of the outhouses, so as to command the avenue; the regular police was mustered in the Riding-School, and Dragon's collar ready to be slipped at a moment's notice.

So the Juggler hopped down the stairs with a heart as light as a bird's, because he knew that if Arthur took on a task, it was as good as done. And before evening came, a whole group of sharp lads had signed up as special constables. Arthur was hard at work all night, and by dawn, everything was ready. Lookouts were set up on the roofs of the outbuildings to oversee the avenue; the regular police were gathered in the Riding School, and Dragon's collar was ready to be slipped on at a moment's notice.

The mob, however, did not venture to appear. They had summoned a great meeting to be held on a common, from which they were to march upon John's house; but the hearts of many failed them when they heard tell of the preparations which were made for their reception, and they did not appear at the place of muster. In fact, the whole thing ended in smoke. The meeting on the common broke up. Nobody appeared at the gate save one red-headed fellow, who came trundling a wheelbarrow before him, which he said contained the humble petition of many well-affected villagers; and he requested, quite meekly, that he might be allowed to convey it to the house. No objection whatever was made to this—so the barrow, escorted by special constables, was wheeled up the avenue, and the petition carried into the house, and laid upon the servant's table. When they came to examine it, however, they found what a set of rascals the framers were. "John Bull, his mark," was subscribed at least fifty times to the petition addressed to himself! Mrs Bull appeared to have done little else for a fortnight than go about from booth to pothouse for the purpose of signing her name! If there was faith in pen, ink, and paper, Arthur had committed himself twenty times over, and so had the Juggler, and almost every one of the servants. Then there were names like Bloody-bones, Dirk Hatteraick, Blue-beard, and Swill-gore, which were never borne by any Christian man, in hundreds; so that it became apparent that it was no petition at all, but an infamous forgery; and it was accordingly chucked under the table. And so ended this new conspiracy at Bullockshatch.

The crowd, however, didn’t show up. They had called for a big meeting to be held in a common area, from which they planned to march to John's house; but many of them got scared when they heard about the preparations being made for their arrival, and they didn’t come to the meeting spot. In fact, it all ended up being pointless. The meeting on the common broke up. The only person who showed up at the gate was a red-headed guy who came pushing a wheelbarrow, claiming it held the humble petition of many supportive villagers; he politely asked if he could take it to the house. There was no objection, so the wheelbarrow, accompanied by special constables, was wheeled up the path, and the petition was brought into the house and placed on the servant’s table. However, when they looked at it, they realized what a group of tricksters the petitioners were. “John Bull, his mark” was signed at least fifty times on the petition addressed to himself! Mrs. Bull seemed to have spent the last two weeks going around from booth to tavern just to sign her name! If there was any weight to pen, ink, and paper, Arthur had signed it twenty times over, and so had the Juggler, along with almost all the servants. Then there were names like Bloody-bones, Dirk Hatteraick, Blue-beard, and Swill-gore, which had never been used by any decent person, appearing in hundreds; thus, it quickly became clear that it wasn’t a real petition at all, but a disgraceful forgery; and it was promptly tossed under the table. And so ended this latest conspiracy at Bullockshatch.

Matters, however, looked more serious on the farm on the other side of the pond, which had always harboured the most turbulent set of people on the whole estate. That hoary old sinner, Peter, of whom you shall hear more anon, had been allowed, through the stupidity, carelessness, or good-nature of some of the former stewards, to take such liberties there, that at last he had the consummate impudence to assert that he, and not Squire Bull, was the Lord Paramount. He even appointed deputies, who claimed a sort of jurisdiction; and if he did not venture actually to uplift the rents, he hinted broadly enough that nobody was bound in conscience to pay them to the Squire, or to render stipend to Patrick, who acted as the Squire's chaplain in those parts. Dan, the old Rabiator, as he was called, had been long his chief agent in the farm; but Dan was now dead, and the man who assumed his place was little better than a nincompoop. Nobody, in fact, could have done Peter's business half so well as Dan. He always kept—at least almost always—on the windy side of the law; talked wildly enough, in all conscience, but abstained from overt acts; and knew precisely how to avail himself of the necessities of the steward for the time being, who was often forced to apply to him for a helping hand in cases of strong emergency. In this way Dan was able to provide handsomely for his family, most of whom were located in different situations of indifferent trust in the service of Squire Bull; and he managed, moreover, to secure a snug little income for himself, by levying a kind of black-mail, called Daniel's pence, at all the fairs and gatherings on the farm. But when Dan died, he left no Elisha behind him. One Byrne tried to put on his mantle—a sorry one it was by this time—and he insisted that all the disciples of Peter, and all others on the farm who bore no goodwill to the Squire, were bound to follow him, on the ground that, before the Christian era, an ancestor of his was supposed to have possessed a corner of the farm rent-free. He had a seat in the under servants' hall, but he refused to attend at commons, alleging that he did not get as much as he was entitled to; and, after several acts of foolery, he fairly crossed over to the farm, and called upon Donnybrook and Shilelah, and the other merry lads who used to roar in the wake of Dan, to follow him, and knock the constables of the Squire on the head. A bigger fool than Byrne you never met with on a summer's day. His game evidently was to have played Peter's cards, to keep temporising whenever he could, and to have done all in his power to[Pg 82] advance the interests of that stealthy Jesuit. Peter would have backed him to any extent, so long as he stood up solely for the interests and the rights of Peter; but the moment he deserted that principle, and advanced his own preposterous claims, he found the back of Peter's hand turned to him with a vengeance. A sad sight it was to see the poor fellow take to the hill-side, with a handful of misbegotten idiots behind him, dressed in a new uniform ordered for the occasion, and carrying pikes and rusty swords, and pokers, and such other weapons as they could conveniently command. They had not even victuals enough to sustain them for the first twelve hours of their march; and whenever they knocked at the door of any of Peter's emissaries, imploring that, for the love of the saints, he would hand them out a bowlful of potatoes, they were greeted with a formal commination, and told that they were accursed heretics. They tried to storm a tollhouse or two, for the purpose of abstracting money; but they invariably found the shutters made fast, and divers fowling-pieces levelled at them from the windows of the upper story. At last, after being out for four or five nights in the cold mist and rain, they came down to a house kept by a lone widow woman, in which several of the police were stationed, and swore that, if they were not admitted, they would burn down the premises, and massacre every man, woman, and child within. Possibly they never intended to do anything of the kind; for Byrne, though a blockhead, had nothing savage about him; indeed, he was rather soft-hearted than otherwise. He ran round the house, entreating the police to surrender, in order to save the effusion of blood; but they merely answered by a laugh of contempt, and a discharge of musketry, which was supposed to have settled Byrne's business. However, his followers, on looking about, found him squatted in the widow's cabbage-garden, marvellously distressed in heart, and apparently labouring under a painful visitation of the bowels. He escaped for the moment, but a few days afterwards was seized, tried, and sentenced to transportation. And this is the last actual outbreak which has occurred in any portion of Squire Bull's estates.

Matters, however, looked more serious on the farm across the pond, which had always been home to the most turbulent group of people on the entire estate. That old troublemaker, Peter, who you'll hear more about later, had been allowed, due to the foolishness, negligence, or kindness of some previous stewards, to take such liberties there that he eventually had the audacity to claim that he, rather than Squire Bull, was in charge. He even appointed deputies who acted like they had some authority, and while he didn't actually raise the rents, he strongly suggested that no one was morally obligated to pay them to the Squire or give an income to Patrick, who served as the Squire's chaplain in that area. Dan, the old Rabiator, as he was called, had long been his main agent on the farm; but Dan was now dead, and the person who took his place was hardly any better than a fool. No one, in fact, could have done Peter's business as well as Dan. He mostly stayed on the right side of the law; spoke outrageously, but didn’t take any overt actions; and knew exactly how to leverage the steward's needs, which often forced the steward to seek his help in urgent situations. This way, Dan was able to provide well for his family, most of whom were employed in various positions of questionable trust in Squire Bull’s service; and he also managed to secure a nice little income for himself by collecting a sort of tribute, known as Daniel's pence, at all the fairs and gatherings on the farm. But when Dan died, he left no one to take his place. A man named Byrne tried to step into his role—a sorry role it had become by then—and he insisted that all of Peter's followers and everyone else on the farm who didn’t like the Squire should follow him, claiming that an ancestor of his had supposedly owned a part of the farm free of rent before the Christian era. He had a seat in the servants' hall, but he refused to join the common meals, arguing he didn’t get what he was due; and after several foolish stunts, he made his way over to the farm and called upon Donnybrook and Shilelah, along with the other cheeky guys who used to cheer for Dan, to follow him and attack the Squire's constables. You’d never meet a bigger fool than Byrne on a summer’s day. His plan was clearly to play Peter's game, to keep stalling whenever he could, and to do everything he could to advance the interests of that sneaky Jesuit. Peter would have supported him all the way as long as he only looked out for Peter's interests; but the moment he strayed from that principle and pushed his own ridiculous claims, he found Peter turning away from him fiercely. It was a sad sight to see the poor guy take to the hills, with a handful of misled idiots behind him, dressed in a new uniform ordered for the occasion, carrying pikes, rusty swords, pokers, and whatever other weapons they could find. They didn’t even have enough food to last them the first twelve hours of their march; and whenever they knocked on the door of any of Peter’s agents, begging for a bowlful of potatoes for the love of the saints, they were met with disdain and told they were cursed heretics. They attempted to storm a tollhouse or two to steal some money; but each time they found the shutters locked and various guns aimed at them from the top windows. Eventually, after spending four or five nights out in the cold mist and rain, they ended up at a house run by a solitary widow, where several police officers were stationed, and swore that if they weren’t let in, they would burn the place down and kill every man, woman, and child inside. They probably never intended to follow through on such threats; because Byrne, though not very bright, wasn’t actually violent—he was more soft-hearted than anything. He ran around the house, pleading with the police to surrender to avoid bloodshed; but they just laughed in contempt and fired their muskets, which was believed to have settled Byrne’s fate. However, his followers found him cowering in the widow's cabbage patch, clearly distressed and apparently suffering from a bad stomachache. He escaped for the moment, but a few days later, he was caught, tried, and sentenced to exile. And this is the last actual uprising that occurred on any part of Squire Bull’s lands.

But you must not, from this, conclude that everything was going smooth. That infernal miscreant, Peter, had acted politicly throughout the latter affair; not from any regard to Squire Bull, but because he knew he could make more of him by seeming to give into his authority, than by backing up a stupid egotistical creature like Byrne, who never had the ghost of a chance. Now, however, when the danger was over, he, through his emissaries, thought fit to claim prodigious credit for the disinterested part which he had acted. One Claretson was at this time ground-steward for the Squire on that farm, and to him the whole retainers of Peter repaired.

But don't think that everything was going smoothly from this. That wicked troublemaker, Peter, had been acting strategically throughout the situation, not out of any loyalty to Squire Bull, but because he realized he could benefit more by appearing to submit to his authority than by supporting a foolish, self-centered person like Byrne, who never stood a chance. Now, though, when the danger had passed, he, through his agents, felt it was appropriate to take enormous credit for the selfless role he had played. At that time, Claretson was the estate manager for the Squire on that farm, and all of Peter’s associates turned to him.

"You see," they said, "what immense respect we have for the authority of Squire Bull. Nothing would have been easier for us than to have set up Byrne; but our consciences would not allow it; and so we have settled what might have been an ugly business without any difficulty at all. We don't wish to claim the slightest merit for having done so. It was our duty, and nothing more. Merely, if you think that we deserve well of Squire Bull, we would just mention that certain of Patrick's people are apt to give themselves airs, and to insist upon walking before us out of a shebeen-shop, which is neither here nor there, only it is unpleasant, considering that many of us and our predecessors maintain that we were in the parishes before Patrick was born. That, we allow, may possibly be matter of dispute; but there can be no doubt of this, that Peter is senior to Martin; and, as Patrick has always acted as a junior brother to Martin, we venture to think that it is a reasonable request, that Squire Bull shall hereafter acknowledge Peter's nominees as equal in dignity to Patrick's."

"You see," they said, "how much respect we have for Squire Bull's authority. Nothing would have been easier for us than to frame Byrne, but our consciences wouldn’t allow it. So, we handled what could have been a messy situation without any difficulty. We don’t want to take any credit for it; it was our duty, plain and simple. However, if you think we deserve recognition from Squire Bull, we’d like to point out that some of Patrick's people tend to act superior and insist on walking ahead of us out of a pub, which is irrelevant but unpleasant, especially since many of us and our predecessors believe we were in the parishes before Patrick was born. That, we admit, could be up for debate; but there’s no doubt that Peter is older than Martin, and since Patrick has always acted as a younger brother to Martin, we think it’s a fair request that Squire Bull should recognize Peter's nominees as equal in status to Patrick's."

It is difficult to say whether Claretson was really humbugged by this jesuitical oration, or whether he was so far misled in judgment as to consider their views reasonable. Certain it is that he gave them a most civil answer; and reported the matter to the Juggler, who was then in particularly good humour, as his character,[Pg 83] and perhaps his place, depended on the suppression of the riot. So he called together several of the servants, showed them Claretson's letter, and begged them to speak their minds freely.

It's hard to tell if Claretson was genuinely fooled by this manipulative speech or if he was just misguided enough to think their opinions made sense. What is clear is that he replied very politely and reported the situation to the Juggler, who was especially in a good mood at the time, since his reputation[Pg 83] and maybe his job relied on keeping the riot under control. So, he gathered several of the staff, showed them Claretson's letter, and encouraged them to share their thoughts honestly.

"My own view is," quoth he, "that nothing can be more reasonable. Patrick may perhaps fume and get into a huff about it, but who cares for Patrick? He may be very glad that he is allowed to draw his stipend, and what matters it to him whether he walks first or last?"

"My own view is," he said, "that nothing could be more reasonable. Patrick might get upset and throw a fit about it, but who cares about Patrick? He should be grateful that he gets to collect his paycheck, and what difference does it make to him whether he's first or last?"

"And I think," said Gray—not the old Gaffer, who, as you know, brought in Madam Reform, but his son and successor—"I think we can't do less for Peter, considering his very handsome conduct in this business. I am for going still further. Why not make the rule universal in all Squire Bull's properties and estates beyond Bullockshatch? It may not be altogether convenient to bring in Peter here, just at the present moment; but we can think about that afterwards. Meanwhile let us give him what he wants; and let him walk first everywhere except in Bullockshatch."

"And I think," said Gray—not the old Gaffer, who, as you know, brought in Madam Reform, but his son and successor—"I think we can't do less for Peter, considering his very impressive conduct in this situation. I'm all for going even further. Why not make the rule apply universally across all of Squire Bull's properties and estates beyond Bullockshatch? It might not be entirely convenient to bring Peter in right now, but we can figure that out later. In the meantime, let's give him what he wants, and let him go first everywhere except in Bullockshatch."

"I, for one, am perfectly agreeable," said Timber, who, being a man of exceedingly limited ideas, always made a point of coinciding with the opinions of the rest.

"I, for one, totally agree," said Timber, who, being a guy with very few ideas, always made it a point to align with the opinions of everyone else.

"So be it!" quoth Protocol. "But don't you think we might even go a step further? I find it a main inconvenience that I am not allowed to write direct to Peter whenever I have occasion to know the last quotations of indulgences, holy water, or pardons. Could we not arrange among ourselves to send over some respectable gentleman, who might look after any business of the Squire's in those parts, and occasionally pop in in a friendly way, and take pot-luck with Peter? I own that it would be a great accommodation to me, and I don't see how any one could object to it."

"So be it!" said Protocol. "But don’t you think we could take it a step further? I find it really inconvenient that I can’t write directly to Peter whenever I need to know the latest prices for indulgences, holy water, or pardons. Could we arrange to send a respectable gentleman over there who could handle any business for the Squire in that area, and occasionally drop by for a friendly visit and share a meal with Peter? I believe it would be a great help for me, and I don’t see how anyone could have a problem with it."

The Juggler, however, who had recently been thinking a good deal on that very subject, shook his head, remarking that Squire Bull had long ago expressed his determination that none of his servants should hold direct intercourse with Peter. "And," said he, "that is precisely one of the points upon which he is most obstinate and fractious. If we were openly to broach this matter to him, it might go far to lose us our places. But I'll tell you what;—there may be a way to get round the bush, and establish a communication with Peter, without incurring the scandal. There's my near connection, Mat-o'-the-Mint, who, between ourselves, is of no earthly use here beyond keeping the keys of a certain place which shall be nameless. Suppose we send him out nominally on a visit to Signor Macaroni, or any other squires in the south, and give him a general roving commission? He'll like the job vastly, I can tell you; for, of course, we shall charge his whole expenses to the Squire; and he can take that opportunity of seeing Peter, and arranging as to future proceedings."

The Juggler, however, who had been thinking a lot about this issue lately, shook his head, saying that Squire Bull had long decided that none of his servants should have direct contact with Peter. "And," he added, "that's exactly one of the things he's most stubborn and difficult about. If we were to bring this up with him directly, we could easily lose our jobs. But here's an idea; there might be a way to sidestep this and communicate with Peter without causing any trouble. There's my close relative, Mat-o'-the-Mint, who, between us, isn’t really good for much here besides holding the keys to a certain unnamed place. What if we sent him out on a pretend visit to Signor Macaroni or any of the other sirs in the south, and gave him a general travel permit? He'd enjoy the job, I can assure you, because we’d cover all his expenses with the Squire's funds; plus, he could take that chance to see Peter and make plans for what’s next."

No objection being made to this very convenient arrangement, Mat-o'-the-Mint received his credentials. This individual was one of the most lucky men alive, and seemed born specially to refute the proverb, that service is no inheritance. It was difficult at any time to say what he was fit for, for he rarely uttered words of more value than—"Ay, ay! my masters! this is a fine day, as the ancient philosopher remarked." Or, "In respect to that, my opinion is whatever Providence may please." Notwithstanding this oracular turn of mind, he generally contrived to have himself appointed to some snug place in the household, where there was plenty to get and little to do; and it is fair to add, that he never forgot any of his own relations, when he could contrive to provide for them at the Squire's expense.

No one objected to this very convenient setup, so Mat-o'-the-Mint got his credentials. This guy was one of the luckiest people alive and seemed born to prove the saying that "service is no inheritance" wrong. It was hard to figure out what he was actually good for, as he rarely said anything more significant than, "Yep, yep! My masters! It’s a nice day, just like the old philosopher said." Or, "About that, my take is whatever Providence decides." Despite this cryptic way of speaking, he usually managed to land himself a cozy position in the household where there was plenty to gain and little to do; and it's fair to say he never forgot about his own family when he could find a way to take care of them at the Squire's expense.

Peter, who was always alert and vigilant in doing mischief, had, at this moment, more irons in the fire than usual. In the first place, he was getting up a private demonstration in his own village, for the purpose, if possible, of making himself popular with his people, who used most cordially to detest him. Secondly, he wished to stir up the whole tenantry of Signor Macaroni against Don Ferdinando, who had for a long time held a considerable farm in mortgage. Thirdly, he wanted to make all the world believe that he[Pg 84] was an altered character since the days when he presided at hangings, burnings, torturings, and other devilish acts of cruelty. And, fourthly, he was most especially anxious, in one way or another, to get speech of Squire Bull. You must know that there was a quarrel of long standing between the two; John, in his younger days, having been insulted and domineered over by Peter and his emissaries, until his patience could bear it no longer; so, one fine day, he armed himself with a horsewhip, lashed the whole gang of them out of Bullockshatch, and swore the most solemn of possible oaths that they should never again set foot within his property if he could prevent it; nor would he even acknowledge that such a being as Peter existed on the face of the earth. Peter, on the other hand, was resolved that he should get some of his people located on John's estate, in spite of all his opposition; and, by dint of perseverance, he ultimately carried his point. For example, Squire Bull would observe from his window an olive-faced fellow in black clothes and purple stockings, with a surtout down to his heels, no shirt-collar, and a shovel hat, pacing down the avenue, and pretending to be reading from a small book with illuminated characters. At this apparition the Squire would start, and sing out to the nearest of the servants—"Lookye there now! what fellow is that? A spy of Peter's, I dare be sworn! Have I not told you, over and over again, that not one of them shall be quartered here?" Then the servant whom he accosted would put on his spectacles, take a long look at the walking spider before him, and reply quite calmly, "Bless your heart, Squire! you are clean mistaken altogether. I know that person perfectly well. He is a highly respectable foreigner, who has taken lodgings for a few months in the village for the benefit of country air. He is the Bishop of Timbuctoo, I think—or, now that I look again, I see it is the Vicar-Apostolic of New Guinea—a most agreeable, accomplished, gentlemanly man, I assure you." And if this did not satisfy the Squire—which it rarely did, for he used to growl like a mastiff whenever he caught sight of one of those gentry—the servant would put it to him whether it was the part of a Christian and an esquire to harbour ill-will against a gentleman who was merely residing for temporary purposes upon his estate, and who occupied a great portion of his time in visiting the sick and in relieving the poor? On these occasions, John had invariably the worst of the argument; and the upshot was, that one of these temporary residenters was presently located in every village of the estate, and showed no symptom of moving. Very little regard had they for the spiritual concerns of their flocks in Timbuctoo or New Guinea! But to make up for that omission, they took immense pains with the tenantry of Bullockshatch, building chapels in which they burned a mild kind of consecrated incense, erecting schools wherein they taught the children gratis, and wheedling everybody in the most amiable and conciliatory manner possible. They even contrived to make mischief in Martin's family, as I shall presently have occasion to tell you. As for Peter's friends on the farm across the pond, they pretended to no disguise at all, but broadly maintained their intention to support him at all hazards, and to do his bidding. There were no Bishops of Timbuctoo, or Terra-del-fuego there. So many of the tenantry were of their opinion, that they did not care one pinch of snuff for your præmunires, or other legal bugbears.

Peter, who was always on the lookout for trouble, had, at this moment, more schemes going on than usual. First, he was organizing a private demonstration in his village to try to win over the locals, who generally couldn’t stand him. Second, he wanted to rally all of Signor Macaroni’s tenants against Don Ferdinando, who had been holding onto a sizable farm as collateral for a long time. Third, he aimed to convince everyone that he had changed since the days when he oversaw hangings, burnings, tortures, and other cruel acts. Lastly, he was particularly eager to find a way to talk to Squire Bull. You should know that there had been a long-standing feud between the two; John, in his younger days, had been insulted and bullied by Peter and his cronies until he couldn’t take it anymore. One fine day, he armed himself with a horsewhip, chased them all out of Bullockshatch, and swore that they would never set foot on his property again if he could help it; he wouldn’t even acknowledge that Peter existed. On the other hand, Peter was determined to get some of his people settled on John’s estate, despite all his resistance, and through sheer persistence, he eventually succeeded. For instance, Squire Bull would see a dark-skinned guy in black clothes and purple stockings, wearing a long coat, no collar, and a wide-brimmed hat, strolling down the avenue while pretending to read from a small book with fancy letters. At this sight, the Squire would startle and shout to the nearest servant, “Look there! Who's that? I bet it’s one of Peter’s spies! Haven’t I told you countless times that none of them can stay here?” Then the servant would put on his glasses, take a good look at the peculiar figure, and calmly reply, “You’re completely mistaken, Squire! I know that individual very well. He’s a respectable foreigner who’s renting a place in the village for a few months to enjoy the fresh air. I believe he’s the Bishop of Timbuktu, or actually, now that I look again, it’s the Vicar-Apostolic of New Guinea—a truly pleasant, refined gentleman, I assure you.” And if that didn’t satisfy the Squire—which it hardly ever did, as he would growl like a dog whenever he saw one of them—the servant would ask him whether it was right for a Christian and a gentleman to hold a grudge against someone who was just temporarily residing on his estate and spent much of his time helping the sick and the needy? In these instances, John usually lost the argument; the result was that one of these temporary residents ended up in every village on his estate and showed no signs of leaving. They cared very little for the spiritual needs of their flocks back in Timbuktu or New Guinea! But to make up for that, they worked hard with the tenants of Bullockshatch, building chapels where they burned mild incense, setting up schools to teach the children for free, and charming everyone in the most friendly way possible. They even managed to create chaos in Martin's family, as I will explain shortly. As for Peter's friends on the farm across the pond, they didn’t bother hiding at all; they openly declared their support for him at all costs and followed his orders. There were no Bishops of Timbuktu or Terra del Fuego among them. Many of the tenants shared their view and couldn’t care less about your præmunires or other legal threats.

Now, what Peter wanted was to bring Bullockshatch to precisely the same condition as the detached farm. He had got himself, as one may say, firmly established in the lesser spot; and he was determined to move heaven and earth, and mayhap another place, to acquire an equal footing in the bigger one. This he could hardly hope to do, without coming to some sort of terms with Squire Bull, through his servants, and he had been long privately expecting to find an opportunity by means of Protocol, who was a reckless creature, and hardly ever condescended to give a single thought to Martin. Protocol, in fact, was a kind of secular Peter. He was never so happy as when swimming in troubled waters; and the[Pg 85] main difference between them was, that Protocol cared for nothing but excitement, whereas Peter never for a moment lost sight of the main chance. You may conceive, therefore, with what joy the latter received the intimation that he might expect, in a short while, to receive a private and confidential visit from no less a person than Mat-o'-the-Mint. Not that Mat was any great acquisition in himself; but being a near relative of the Juggler, and also an upper servant in Squire Bull's household, nothing could be more consonant with the secret wishes of Peter. So he ordered three chapels to be illuminated, and a special prayer to be chanted for the conversion of Bullockshatch; at the mention of which name, it is recorded that some images winked their eyes!

Now, what Peter wanted was to bring Bullockshatch to the exact same state as the detached farm. He had managed to, so to speak, firmly settle in the smaller place; and he was determined to move heaven and earth, and maybe more, to achieve the same status in the bigger one. He could hardly hope to do this without making some sort of agreement with Squire Bull, through his servants, and he had long been privately anticipating an opportunity through Protocol, who was a reckless character and hardly ever bothered to think about Martin. Protocol, in fact, was kind of a worldly Peter. He was never happier than when he was stirring up trouble; and the main difference between them was that Protocol cared for nothing but excitement, while Peter never lost sight of the main opportunity. You can imagine how pleased Peter was when he got the news that he could expect, soon, a private and confidential visit from none other than Mat-o'-the-Mint. Not that Mat was really a big deal on his own; but being a close relative of the Juggler and also a senior servant in Squire Bull's household, he fit perfectly with Peter's secret desires. So he ordered three chapels to be lit up and a special prayer to be said for the conversion of Bullockshatch; at the mention of which name, it’s noted that some statues winked their eyes!

CHAPTER IV.
HOW MAT-O'-THE-MINT UNDERTOOK AN EXPEDITION TO THE ESTATES OF SIGNOR MACARONI; AND WHAT FOLLOWED THEREUPON.

Mat-o'-the-Mint, then, having got his roving commission signed in due form, and his pocket-book well stuffed with bank-notes, set out upon his tour like an actual walking mystery. It is my opinion, up to the present hour, that the excellent gentleman had no precise idea of what he was expected to do; but that his general notion was that he was bound to give advice—at least such advice as he could give—to any one who asked him for it. No man can be expected to accomplish impossibilities: he can merely do his best; and that Mat-o'-the-Mint was prepared to perform quite conscientiously. It was not his fault, if those who sent him did not make him comprehend their design; indeed Protocol, who was a sly fox, and always left a door of escape open for himself in case of emergency, was not likely to be too specific in his instructions, or to commit himself irretrievably on paper.

Mat-o'-the-Mint, having received his official roaming commission and stuffed his wallet with banknotes, set out on his journey like a true enigma. I still believe that this fine gentleman had no clear idea of what was expected of him; rather, he generally thought he was supposed to offer advice—at least the kind he could give—to anyone who asked for it. No one can be expected to achieve the impossible; they can only do their best, and Mat-o'-the-Mint was ready to do just that. It wasn't his fault that those who sent him didn’t make their plans clear to him; in fact, Protocol, who was quite cunning, always left an escape route for himself in case things went awry, and was unlikely to be too detailed in his instructions or to put anything definitive in writing.

No sooner was it noised abroad that Mat-o'-the-Mint was on his travels, than there was a considerable stir both among the southern squirearchy and their tenantry, who were then unfortunately at loggerheads. Everybody who had a dispute with anybody else wanted to know what Squire Bull thought of the matter, hoping probably that he would not be disinclined to lend him a helping hand, and mayhap a few pounds; for the fellows in those parts laboured under the delusion that the Squire was made of money. So they were all anxious to get a confidential hearing from Mat-o'-the-Mint, whom they imagined to be a very great man indeed, and a very wise one; arguing, naturally enough, that the Squire would not have entrusted such a mission except to a person of consummate prudence and discretion. Little they knew of the Juggler or Protocol, or of the way in which Squire Bull's business was conducted! But to resume. One fine day Mat-o'-the-Mint arrived on the estate of a gentleman, Don Vesuvius, who was an old friend of Bull's, and was received at the boundary by the ground-steward, who, in the very civilest possible manner, presented his master's compliments, and requested that Master Matthew would drive straight up to the Hall, where a handsome suite of apartments was ready for his accommodation. Privately, and in his heart, Mat would have liked nothing better; but he was not quite sure whether Protocol would approve of his doing so, especially as Don Vesuvius was notoriously on bad terms with some of his own people. So he thought it best to decline for the present.

No sooner did word get out that Mat-o'-the-Mint was traveling than there was a significant buzz among the southern gentry and their tenants, who were unfortunately at odds. Everyone with a disagreement wanted to know what Squire Bull thought, hoping he might be willing to lend a helping hand and maybe some money; for the folks in that area were under the misconception that the Squire had plenty of cash. So they were all eager to get a private meeting with Mat-o'-the-Mint, whom they believed to be quite influential and wise, reasoning that the Squire wouldn’t have sent him on such a mission unless he was someone very sensible and discreet. Little did they know about the Juggler or Protocol, or how Squire Bull's affairs were handled! But to get back to the point. One fine day, Mat-o'-the-Mint arrived at the estate of a gentleman, Don Vesuvius, an old friend of Bull's, and was greeted at the entrance by the ground-steward, who, in the most polite manner, conveyed his master's greetings and asked that Master Matthew drive straight up to the Hall, where a nice set of rooms had been prepared for him. Privately, and in his heart, Mat would have loved that; but he wasn't completely sure if Protocol would approve, especially since Don Vesuvius was known to have a rocky relationship with some of his own people. So he thought it best to decline for the moment.

"My compliments," quoth he, "to your master, and say to him that I am quite sensible that he has done the proper thing in asking me to the Hall. But you see that I am so situated that I can't very well come. My master, the squire, has heard a good deal of what is going on in these parts; and though, as a matter of course, he has no wish to interfere between the Don and his tenantry, yet the fact is that, under present circumstances, I had better put up at the inn. Say to your master that I shall be glad to see him there, any time he may be passing; at all events,[Pg 86] I shall certainly make a point of writing him my opinion on the general question, in the course of a day or so."

"My compliments," he said, "to your boss, and let him know that I appreciate his invitation to the Hall. But you see, I’m in a situation where I can’t really come. My boss, the squire, has heard quite a bit about what’s happening around here; and although he doesn’t want to get involved between the Don and his tenants, the truth is, given the current circumstances, it’s better for me to stay at the inn. Tell your boss that I’d be happy to see him there whenever he’s passing by; in any case,[Pg 86] I will definitely take the time to write him my thoughts on the overall issue in the next day or so."

Now, it so happened that there were a number of lazy-looking fellows, with knives in their belts, loitering around the drosky while Mat-o'-the-Mint delivered this answer to the ground steward; and these were precisely the worst of the whole crew with whom Don Vesuvius was at feud. Who so rejoiced as they to find that Squire Bull's confidential servant was likely to be on their side! They threw up their hats, and brayed, and danced, and cut fandangos, to all which Mat-o'-the-Mint replied by taking off his hat and bowing like a Chinese mandarin. At last, in the exuberance of their joy, the crowd took the horses out of the vehicle, and fairly dragged him to the village inn, leaving the unhappy ground steward as disconsolate as Ariadne on Naxos.

Now, it just so happened that there were a bunch of lazy-looking guys, with knives in their belts, hanging around the carriage while Mat-o'-the-Mint gave his answer to the ground steward; and they were exactly the worst of the whole group that Don Vesuvius was at odds with. Who was more thrilled than they to discover that Squire Bull's trusted servant might be on their side! They cheered, shouted, and danced, to which Mat-o'-the-Mint responded by taking off his hat and bowing like a Chinese mandarin. Finally, in their over-the-top excitement, the crowd took the horses out of the carriage and literally dragged him to the village inn, leaving the poor ground steward as heartbroken as Ariadne on Naxos.

No sooner were they arrived at the inn, than Mat asked a number of the men to step up to his sitting-room; and having questioned them regarding their grievances, which you may be sure they took care to magnify to the utmost, he called for pen, ink, and paper, and sate himself down to write a long epistle to Don Vesuvius. I can't give you the particulars of this document, further than that it contained an intimation that in his, Mat-o'-the-Mint's opinion, the gentleman had been very much misled in the management of his own affairs. That for the sake of restoring peace and tranquillity, it appeared to the aforesaid Matthew that Don Vesuvius would do well to surrender one half of his estate to the tenantry, without receiving any consideration for it; and that if this arrangement, which he merely ventured to suggest, should meet with approbation, there could be no difficulty whatever in reducing the rents on the remaining half. As also that the undersigned was with the highest consideration, &c. &c. Having finished this doughty epistle, which he despatched by the boots of the inn, Mat ordered his equipage, and drove away to another estate, as proud as Punch, amidst the shouts of the whole idlers of the village.

No sooner had they arrived at the inn than Mat asked several of the men to come to his sitting room. After asking them about their complaints, which they definitely exaggerated, he requested pen, ink, and paper, and sat down to write a lengthy letter to Don Vesuvius. I can't provide the details of this letter, other than to say it included a suggestion that in Mat-o'-the-Mint's opinion, the gentleman had been seriously misled in handling his own affairs. To restore peace and calm, it seemed to Matthew that Don Vesuvius should consider giving half of his estate to the tenants without expecting anything in return; and if this suggestion, which he merely put forward, was approved, there would be no issue in lowering the rents on the other half. He also mentioned that the sender held the highest regard, etc., etc. After finishing this bold letter, which he sent with the inn's boot boy, Mat ordered his carriage and drove off to another estate, feeling very pleased, amidst the cheers of all the onlookers in the village.

You may fancy the astonishment of the honest gentleman when he read Mat's letter. It was some time before he could believe the evidence of his spectacles. "Good heavens!" he said, "is it possible that Squire Bull can treat an old friend and fellow-sportsman thus? Haven't I dozens upon dozens of letters under his own hand, guaranteeing me possession of my whole estate, and am I now to be fobbed off in this way, and insulted to boot by an old trencherman of whom nobody ever heard? But I won't believe it! It must be some trick of that rascal, Protocol, who is perpetually writing letters without authority in the name of his master—at all events, I won't submit to be dictated to, in the disposal of my own, by the best Squire living!"

You can imagine the shock of the honest gentleman when he read Mat's letter. It took him a while to believe what he saw through his glasses. "Good heavens!" he exclaimed, "Is it really possible for Squire Bull to treat an old friend and fellow sportsman like this? Don’t I have countless letters from him, confirming my ownership of my entire estate? Am I really supposed to be dismissed like this and insulted by some old glutton nobody has ever heard of? But I refuse to believe it! This must be some scheme from that scoundrel, Protocol, who constantly writes letters without permission in his master’s name—anyway, I won’t let anyone dictate what I can do with my own property, not even the best Squire alive!"

By this time, however, the riotous portion of the tenantry were fully possessed with the notion that Squire Bull was ready to back them up to any extent; so they began a regular insurrection, fired at the gamekeepers, beat the watchmen, and barricaded one of the villages, after they had thoroughly plundered it. But they reckoned without their host; for the tenantry on the home farm were to a man true to their master, and having armed themselves, they crossed the canal, (in which, by the way, some of John's barges were lying, it was thought with the connivance of Protocol,) and gave the rascally rabble such a drubbing, that nothing more was heard afterwards about the partition of the property. The rioters, however, believe to this hour that they were deceived by Squire Bull, who, they aver, had promised to support them, and they accordingly hate him like ratsbane; neither, as you may well conceive, is Don Vesuvius, whose property was proposed to be divided, over and above grateful for this impudent interference with his private affairs.

At this point, though, the wild part of the tenants fully believed that Squire Bull was ready to support them no matter what. So, they started a full-on uprising, shooting at the gamekeepers, attacking the watchmen, and barricading one of the villages after they had completely looted it. But they didn't count on the loyalty of the tenants on the home farm, who all stood by their master. Armed, they crossed the canal (where some of John's barges were docked, supposedly with Protocol's approval) and gave the unruly mob such a beating that no one ever mentioned the division of the property again. The rioters, however, still believe to this day that Squire Bull tricked them, claiming he promised to back them up, and they now hate him like poison; nor can you expect that Don Vesuvius, whose property was supposed to be split, is at all grateful for this brazen interference in his affairs.

This, however, was a mere segment of the mischief which was effected by Mat-o'-the-Mint. Wherever he went he tendered advice; and whenever that advice was given, rioting ensued. In short, he proved such a nuisance, that well-affected people would much rather have submitted to a visit from the cholera. At last he arrived at Peter's patrimony, a place which was[Pg 87] by no means tranquil at the time. Notwithstanding Peter's boasting, and his perpetual attempt to get his emissaries quartered on every estate in the country, he was the reverse of popular at home. He had a very handsome house, which he kept full of friars, monks, Jesuits, Dominicans, Carthusians, and Grand Inquisitors, fellows who did little else than eat, drink, sleep, and conspire at the expense of the working population. This had become so intolerable, that Peter, though the most tyrannical despot upon earth, found it necessary to come down a peg or two, and announced his intention of revising the laws of his household, which, to say the truth, needed mending sorely. But he did not stop there. He began to intrigue for a restoration of the whole estates which were formerly in the family of Signor Macaroni, but which latterly had passed into the hands of other proprietors—for example, Don Ferdinando; and, at the time I speak of, his village was filled with every description of cut-throat, robber, and murderer that could be gathered from the country round, all of them shouting "Long life to Peter!" and "Hurrah for the independence of Macaroni!" They were in the very midst of this jubilation, which sounded more like an echo of Pandemonium than anything else, when Mat-o'-the-Mint drove into the town; and the moment they heard of his arrival, the very worst of them—Massaniello, Massaroni, Corpo di Caio Mario, and Vampyrio degli Assassinacione—congregated under the windows, and whooped and howled, till Mat, in an access of terror, came out upon the balcony, pressed a flag, with a death's-head and cross-bones upon it, to his bosom, and proposed three cheers for the independence of Macaroni! You may conceive what a taking the poor fellow must have been in before he ventured to do anything of the sort.

This was just a small part of the chaos caused by Mat-o'-the-Mint. Wherever he went, he offered advice, and whenever he did, riots broke out. In short, he was such a nuisance that well-meaning people would have preferred to deal with a cholera outbreak. Eventually, he arrived at Peter's estate, which was by no means peaceful at that time. Despite Peter's boasting and his constant efforts to impose his agents on every estate in the region, he was quite unpopular at home. He owned a beautiful house filled with friars, monks, Jesuits, Dominicans, Carthusians, and Grand Inquisitors—guys who mainly ate, drank, slept, and plotted at the expense of the working class. This situation became so unbearable that Peter, though the most tyrannical ruler on earth, found it necessary to tone it down a bit and announced his plan to revise the laws of his household, which, to be honest, really needed fixing. But he didn’t stop there. He started scheming to reclaim all the estates that used to belong to Signor Macaroni but had recently fallen into the hands of other owners—for instance, Don Ferdinando. At that time, his village was filled with every type of thug, robber, and murderer gathered from the surrounding area, all shouting "Long live Peter!" and "Hooray for the independence of Macaroni!" They were in the middle of this raucous celebration, which sounded more like an echo from hell than anything else, when Mat-o'-the-Mint drove into town. As soon as they heard of his arrival, the worst of the lot—Massaniello, Massaroni, Corpo di Caio Mario, and Vampyrio degli Assassinacione—gathered outside the windows, yelling and howling until Mat, terrified, stepped out onto the balcony, pressed a flag with a skull and crossbones to his chest, and called for three cheers for the independence of Macaroni! You can imagine how scared he must have been before he dared to do something like that.

Mat, being thus committed to Macaroni, was a mere baby in the hands of Peter. They had an interview to discuss the affairs of the neighbouring Squirearchy, and any other little matters which might occur to either; which Mat felt as an honour, whilst Peter was feeling his pulse. Peter, like an aged villain as he was, affected to be extremely straightforward and open in his remarks, and quite confidential in his communications; so that, in the course of half an hour, poor Mat was entirely at his mercy. After they had chatted for a short time, and cracked a bottle or so of Lachrymæ together, Peter claps me down a map of the whole country, whereon Squire Bull's farm was marked out with some twelve or thirteen crosses, before Mat, and asked him whether he thought it was all correct?

Mat, being committed to Macaroni, was like a child in Peter's hands. They had a meeting to talk about the neighboring Squire's affairs and any other little things that might come up, which Mat considered an honor, while Peter was checking his pulse. Peter, being the aged villain that he was, pretended to be very straightforward and open in his comments, and quite confidential in his discussions; so, within half an hour, poor Mat was completely at his mercy. After they had chatted for a bit and shared a few drinks of Lachrymæ, Peter laid out a map of the entire area in front of Mat, on which Squire Bull's farm was marked with about twelve or thirteen crosses, and asked him if he thought it was all accurate.

"Undubitably," quoth Mat-o'-the-Mint, who regarded the crosses as simply indicative of the villages.

"Absolutely," said Mat-o'-the-Mint, who saw the crosses as just markers for the villages.

"Then there can be no objections to the publication of a map of this kind upon hierarchical principles?" continued Peter, ogling his victim at the same time, as a fox makes love to a gander.

"Then there can't be any objections to publishing a map like this based on hierarchical principles?" continued Peter, eyeing his target in the same way a fox woos a gander.

"Hier—I beg your pardon"—said Mat-o'-the-Mint, who was not overburdened with lore at any time, and just then was rather confuscated. "Hieroglyphical principles, did you say?"

"Here—I’m sorry"—said Mat-o'-the-Mint, who was not exactly full of knowledge at any time, and just then was quite confused. "Hieroglyphic principles, did you say?"

"No—hierarchical principles," insinuated Peter, with a smile intended to convey the utmost amount of indulgence. "Hiero, you know, was one of our earliest geographers."

"No—hierarchical principles," suggested Peter, with a smile meant to show maximum indulgence. "Hiero, you know, was one of our earliest geographers."

"To be sure he was"—replied Mat-o'-the-Mint—"and an intimate friend of Leander's—I've read of him in the Imaginary Conversations—There can be no objections, of course. The map's a capital map!"

"Sure he was," replied Mat-o'-the-Mint, "and a close friend of Leander's—I’ve read about him in the Imaginary Conversations—There can’t be any objections, of course. The map's a great map!"

"I'm very glad to hear you say so," said Peter, sounding a little silver whistle which dangled from his button-hole, "it is always matter of satisfaction to me to meet with a plain, intellectual, honourable, enlightened gentleman, who knows what's what, and is above all manner of prejudice.—You may take away that map, Hippopotamus"—he continued, as an individual in purple stockings entered the room. "Mr Matthew is perfectly satisfied as to its correctness, and you may mention that when you write to your friends at home."

"I'm really glad to hear you say that," said Peter, sounding a little silver whistle that dangled from his buttonhole. "It's always satisfying for me to meet a straightforward, intelligent, honorable, enlightened gentleman who knows what's what and is above all sorts of prejudice. You can take that map away, Hippopotamus," he continued as a person in purple stockings entered the room. "Mr. Matthew is completely satisfied with its accuracy, and you can mention that when you write to your friends back home."

Hippopotamus swept up the plan and retired; but long after he closed the door, you might have heard a sniggering in the lobby.

Hippopotamus grabbed the plan and left; but long after he shut the door, you could still hear some snickering in the lobby.

"And now, my very dear friend," quoth Peter, "let's have a fresh bottle of Lachrymæ, and a little conversation about those affairs of Patrick's."

"And now, my dear friend," said Peter, "let's open a new bottle of Lachrymæ and have a chat about Patrick's situation."

It matters very little what passed upon that score, for the job was already settled; but Peter probably thought it safest to make this appear the principal topic of their conversation. They sate up a long time together; and Mat-o'-the-Mint found it no easy matter to get home to his hotel, or to ring up the porter when he arrived there.

It doesn’t really matter what happened about that, since the deal was already done; but Peter probably figured it was best to make this seem like the main topic of their conversation. They stayed up together for a long time; and Mat-o'-the-Mint had a hard time getting back to his hotel, or even calling the porter when he got there.

So far Peter thought that he was carrying everything his own way; but he was labouring all the while under a confounded mistake. Massaniello, Massaroni, and the rest, were glad enough to get into the village, and to throw up their caps for Peter and Macaroni, so long as they received free quarters, but not a moment longer. They had now time given them to peer into the churches and shops, and to reckon what might be turned to account; and they had made up their minds that if they could only get rid of Peter, there was plunder enough to be had out of his patrimony to maintain themselves in comfort for the remaining portion of their lives. Once having ascertained this, they lost no time in carrying their plans into execution. They broke out into actual revolt, stabbed one of Peter's servants on the stairs, shut up the old firebrand himself in his drawing-room, and discharged pistols into the windows, until they succeeded in frightening him out of his seven senses, and drove him out of the village in the disguise of an ordinary cabman. Then they began, as a matter of course, to help themselves to every man's property, and to share upon principles of equality. You have no idea what a row all this made. Even Ferdinando was furious, for though he had no great cause to regard Peter, he liked still less the rascally ruffians who had turned him out of house and home, and he proposed straightway to march a posse comitatus against them. But young Nap, now styled Administrator of the Baboonery, was before him. He had more idle fellows on hand than he knew what to do with, so he sent a whole gang of them off to clear Peter's patrimony of the rioters, and mayhap, if convenient, to bring back the old Jesuit in person. Terrible were the execrations of Massaniello and his friends when they were summoned to surrender by young Nap's people! They said—what was true enough—that if the others were entitled to eject Philip Baboon, they were entitled to turn Peter about his business; and they protested that the people of each estate should be allowed to manage their own matters without interference. But interference was the order of the day. Everybody was interfering; so Nap's men gave them to understand that they did not intend to be exceptions to the general rule. In short, Massaniello and his friends must evacuate or—take the consequences. And, accordingly, evacuate they did, though not without a good deal of burning of gunpowder, levying of subsidies, abduction of church-plate, &c.; and, in due course of time, old Peter was brought back, amidst a discharge of Roman candles, squibs, crackers, and Catherine wheels; and with him returned the whole host of Jesuits, monks, and inquisitors, singing Quare fremuerunt gentes? and ten times more ready for any kind of mischief than before.

So far, Peter thought he was doing everything his way; but he was under a big misconception. Massaniello, Massaroni, and the others were happy to get into the village and cheer for Peter and Macaroni as long as they got free accommodations, but not a second longer. They now had time to check out the churches and shops and see what they could take advantage of; and they had decided that if they could just get rid of Peter, there was plenty of loot to be had from his inheritance to keep them comfortable for the rest of their lives. Once they figured this out, they wasted no time putting their plans into action. They revolted, stabbed one of Peter's servants on the stairs, locked up Peter in his drawing-room, and shot into the windows until they scared him out of his wits, forcing him to flee the village disguised as a regular cab driver. After that, they naturally began to help themselves to everyone’s belongings and shared based on equality. You can’t imagine the chaos this caused. Even Ferdinando was furious, because while he had no real reason to care about Peter, he disliked even more the scoundrels who had thrown him out. He immediately suggested gathering a **posse comitatus** against them. But young Nap, now calling himself the Administrator of the Baboonery, was ahead of him. He had more idle men than he knew what to do with, so he sent a whole group of them to clear Peter's property of the rioters, and perhaps, if possible, to bring back the old Jesuit in person. Massaniello and his friends were furious when young Nap's people ordered them to surrender! They argued—what was true enough—that if the others could kick out Philip Baboon, they could also send Peter packing; and they insisted that each estate should manage their own affairs without interference. But interference was the name of the game. Everyone was stepping in; so Nap's men made it clear that they didn’t plan to be exceptions to the rule. In short, Massaniello and his friends had to leave or—face the consequences. And so they did evacuate, though not without firing off a lot of gunpowder, raising some funds, stealing church silver, etc.; and eventually, old Peter was brought back, amidst a display of Roman candles, firecrackers, and sparklers; along with him came the whole crowd of Jesuits, monks, and inquisitors, singing *Quare fremuerunt gentes?* and ten times more eager for trouble than before.

And where all this while, you may ask, was Mat-o'-the-Mint? Snug at home. Some of the upper servants in the household of Squire Bull had got an inkling of the business he was after, and put questions, which were neither easy to answer nor agreeable to evade. The Squire himself began to grumble. Protocol could not help perceiving that he had got into a scrape by sending out such an envoy; and even the Juggler did not care to have the matter publicly mentioned, but was willing that it should fall into oblivion. It is, however, easier to open a negotiation with Peter, than to get out of one. The difficulty is not to catch the lobster, but to force him to leave go after he has fastened on you with his claws; and you shall presently hear what took place in Bullockshatch, not long after the time when Peter was reinstated in his patrimony.

And where was Mat-o'-the-Mint all this time, you might ask? Cozy at home. Some of the upper staff in Squire Bull's household had figured out what he was up to and were asking questions that were tough to answer and uncomfortable to avoid. The Squire himself started to complain. He couldn't help noticing he had landed in a mess by sending out such a representative; even the Juggler preferred that the issue be kept under wraps and was okay with it being forgotten. However, it’s easier to initiate a negotiation with Peter than to get out of one. The challenge isn’t catching the lobster, but rather getting him to let go once he has clamped down on you with his claws; and you’ll soon hear what went down in Bullockshatch, not long after Peter got his inheritance back.


HUNGARIAN MILITARY SKETCHES.[19]

The brief but brilliant struggle which was terminated, on the 13th August 1849, by the surrender of Vilagos, is unquestionably one of the most remarkable episodes in contemporary history; and numerous as are the writers, both in Germany and England, who have applied themselves to exhibit and comment on its circumstances, it yet is not wonderful that the interest of the subject is far from exhausted. A Schlesinger, a Pulsky, and a Klapka, graphic and striking as are their delineations of the singular contest in which they all more or less participated, have still left much for their successors to tell. The volume before us—a German collective translation of tales and sketches by several Hungarian authors—is of a different class from the works of the above-named writers. It does not aspire to the dignity of historical memoirs, nor is the form it affects—namely, the romantic—one that we usually much admire when applied to such recent and important events as those of which Hungary has been the theatre; events, too, of themselves so striking and fascinating as to render fictitious colouring superfluous. Nevertheless, these sketches must be admitted to have considerable merit. They are vivid and characteristic illustrations of a remarkable country, a heroic people, and an extraordinary period; and the amount of fiction interwoven is, in most instances, little more than is necessary to string together historical facts. Some few of them have little to do with the late war, but all throw more or less light upon the state and character of Hungary and its inhabitants. Their success in that country, the German preface assures us, and we can readily believe, has been very great. Some of them read like prose translations of poems; and with the exception of three or four, which are terse and matter-of-fact enough, their style has often a wild and metaphorical vagueness, recalling the semi-oriental character of the country whence they proceed. Those which take for their foundation the cruelties perpetrated by the Serbs upon the Magyars, and the fearful retaliation thereby provoked, are too horrible—not for truth, but to be pleasant reading; others border on the humorous, whilst some combine the tragic with the gay. Of this last class is the opening sketch by Sajó, entitled A Ball. It is a letter from a young lady to a friend, describing her and her mother's terror at the anticipated arrival of a Hungarian division, after English Guyon's glorious victory at Branisko; and relating how the old woman hid herself in cupboards and clock-cases, and urged her daughter to stain her face black, in order to diminish her personal attractions—advice which the daughter, not exactly comprehending its motive, most indignantly rejects. Presently she is astonished by the arrival of a couple of handsome hussar officers, instead of the leather-clad Calmuck-visaged barbarians, seven feet high, and with beards to their waists, which her mamma has predicted; and still more is she surprised when, instead of breaking open doors and ill-treating women, the newcomers organise a ball for that very night—a ball which she attends, and where she is greatly smitten with an elegant captain of Honveds. He has just led her out to dance, when the ball-room windows rattle to the sound of cannon, and a splashed hussar announces an attack upon the outposts. The officers buckle on their sabres and hurry to the fight, begging the ladies to await their return. In little more than an hour they reappear in the ball-room. They have repulsed the enemy, and return flushed and laughing to the dance. But the handsome Honved is not amongst them. The interrupted quadrille is reformed, but Laura still awaits her partner. A tall dry-mannered major, of valiant reputation, approaches her. "Fair lady," he says, "your partner [Pg 90]begs a thousand pardons for his absence. With the best will in the world, he cannot have the pleasure of dancing with you, for his leg has been shot away and amputated above the knee." This is the whole of the story—little enough, and owing everything to the manner of telling. The second tale, Claudia, by Szilagyi, is striking and powerful rather than agreeable. We pass on to The Chapel at Tarczal. All who have read Max Schlesinger's admirable narrative of the War in Hungary, will assuredly remember his account of the Hungarian hussar, "the embodiment of Magyarism, born and reared upon the heath," loving his country before all things, and, next to his country, his horse. "There are no soldiers in the Austrian army," says Schlesinger, "who can compare with him in chivalrous daring, dexterity, precision in manœuvres, strict subordination, cleanliness, and fidelity."[20] Mr Sajó loves to exalt the virtues, and exemplify the eccentricities, of this fine race of cavalry soldiers. In several of his tales he introduces the heroic hussar, cheerfully suffering and sacrificing himself for Hungary's good and the honour of his corps. The opening scene of The Chapel at Tarczal is an amusing sketch of one of these veterans, thoroughly persuaded of the immeasurable superiority of the Magyar over all other men, and of the hussar over every other soldier.

The short but brilliant struggle that ended on August 13, 1849, with the surrender of Vilagos, is undeniably one of the most notable episodes in modern history. Many writers in Germany and England have focused on its events, yet the interest in the topic is far from fading. Schlesinger, Pulsky, and Klapka, with their graphic and striking portrayals of the unique conflict in which they all participated to some degree, have left plenty for others to explore. The book in front of us—a German collective translation of stories and sketches by several Hungarian authors—belongs to a different category than the works of these writers. It doesn’t claim the status of historical memoirs, nor does its romantic style usually appeal to us when addressing such recent and significant events as those that unfolded in Hungary—events that are inherently so striking and fascinating that any fictional embellishment seems unnecessary. Nevertheless, these sketches certainly have merit. They provide vivid and characteristic depictions of an extraordinary country, a heroic people, and a remarkable period; the amount of fiction interwoven is, in most cases, just enough to connect historical facts. A few of them have little to do with the recent war, but all shed some light on the condition and character of Hungary and its people. The German preface assures us of their great success in Hungary, and we can easily believe it. Some read like prose translations of poems, and except for three or four that are straightforward and matter-of-fact enough, the style often has a wild and metaphorical vagueness, reflecting the semi-oriental nature of the country they come from. Those that are based on the brutal acts committed by the Serbs against the Magyars, and the horrific retaliation that followed, are too gruesome—not because they aren't true, but because they’re not pleasant to read; others veer toward humor, while some mix tragedy with lightheartedness. The opening sketch by Sajó, titled A Ball, falls into the latter category. It’s a letter from a young woman to a friend, describing her and her mother’s fear of the expected arrival of a Hungarian division after the glorious victory of English Guyon at Branisko; it recounts how the old woman hid in cupboards and clock cases, urging her daughter to stain her face black to make her less appealing—advice that the daughter, not quite grasping its purpose, indignantly rejects. She is soon astonished by the arrival of a couple of handsome hussar officers instead of the leather-clad, seven-foot-tall, barbaric figures with waist-length beards her mother had predicted. Even more surprising is that instead of breaking down doors and mistreating women, the newcomers organize a ball for that very night—a ball she attends, where she becomes enamored with an elegant captain of the Honveds. Just as he leads her out to dance, the windows of the ballroom rattle with the sound of cannon, and a covered hussar announces an attack on the outposts. The officers quickly buckle on their sabers and rush to the fight, asking the ladies to wait for their return. In just over an hour, they come back into the ballroom. They’ve defeated the enemy and return, flushed and laughing, to the dance. But the handsome Honved is not among them. The interrupted quadrille is reset, but Laura still waits for her partner. A tall, dry-mannered major, known for his bravery, approaches her. "Fair lady," he says, "your partner begs a thousand pardons for his absence. With all the will in the world, he cannot have the pleasure of dancing with you, for his leg has been shot off and amputated above the knee." And that’s the whole story—simple enough, but it’s all in the telling. The second tale, Claudia, by Szilagyi, is more striking and powerful than pleasant. We move on to The Chapel at Tarczal. Anyone who has read Max Schlesinger's excellent narrative of the War in Hungary will surely remember his description of the Hungarian hussar, "the embodiment of Magyarism, born and raised on the heath," who loves his country above everything else and, next to his country, his horse. "There are no soldiers in the Austrian army," says Schlesinger, "who can match him in chivalrous daring, skill, precision in maneuvers, strict subordination, cleanliness, and loyalty." Mr. Sajó loves to highlight the virtues and exemplify the eccentricities of this wonderful breed of cavalrymen. In several of his stories, he introduces the heroic hussar, who cheerfully endures and sacrifices himself for the good of Hungary and the honor of his regiment. The opening scene of The Chapel at Tarczal is an amusing portrayal of one of these veterans, thoroughly convinced of the immeasurable superiority of the Magyar over all other people and of the hussar over every other soldier.

"The Austrians had won the battle; the Hungarians had lost it. The Austrian general was taking his ease in his quarters, with his staff around him; an officer entered, and reported the capture of a hussar.

"The Austrians had won the battle; the Hungarians had lost it. The Austrian general was relaxing in his quarters with his staff around him when an officer entered and reported the capture of a hussar."

"Bring him in," said the General, who was in excellent humour. He himself wore the uniform of the hussar regiment he had formerly commanded, and had unbuckled his sabre and made himself comfortable; whilst his officers stood around buttoned to the chin, and strictly according to regulation.

"Bring him in," said the General, who was in a great mood. He was wearing the uniform of the hussar regiment he used to command and had unbuckled his saber to get comfortable, while his officers stood around buttoned up to the chin and in strict accordance with regulations.

The hussar entered—a bare-headed veteran with gray mustaches. His face was still black with the smoke of Schwechat's battle; his stiffly-waxed mustaches stuck out fiercely right and left. He glanced gloomily around him, evidently ill-pleased with his company, until his eye fell upon the General. Then a gleam came over his features, like the sun breaking through a cloud, and he was near shouting for joy. The general laughed, and clapped his hands together. He recognised old Miska, his former orderly, who had served him for five years in Szobossló.

The hussar walked in—a bare-headed veteran with gray mustaches. His face was still dark with the smoke from the battle of Schwechat; his stiffly-waxed mustaches stuck out boldly on either side. He looked around gloomily, clearly unhappy with the company, until his gaze landed on the General. Then a smile broke across his face, like the sun shining through clouds, and he nearly shouted with joy. The general laughed and clapped his hands together. He recognized old Miska, his former orderly, who had served him for five years in Szobossló.

"Do you know me again, old man?" said he good-humouredly.

"Do you recognize me again, old man?" he said with a sense of humor.

"At your service, Colonel," replied the hussar, raising his hand to his brow, as though his schako were still on his head.

"At your service, Colonel," the hussar replied, bringing his hand to his forehead as if he still had his hat on.

"General, not Colonel," interposed one of the officers.

"General, not Colonel," interrupted one of the officers.

Silently and contemptuously the hussar measured the speaker with his eyes, wondering that an infantry-man, captain though he might be, dared intrude upon the conversation of hussars.

Silently and with disdain, the hussar sized up the speaker, surprised that an infantry officer, even a captain, would have the audacity to join the conversation of hussars.

"So you have let yourself be taken prisoner, Miska?" said the General, willing to tease his old servant.

"So you've allowed yourself to be captured, Miska?" the General said, ready to tease his old servant.

"What could I do, Colonel? There were so many against me. I got into a crowd of them."

"What could I do, Colonel? There were so many people against me. I found myself in a crowd of them."

"You knocked over a few, I dare say."

"You knocked over a few, I would say."

"I did not count them, but something remained upon the ground."

"I didn't count them, but something was left on the ground."

"Right, Miska. Let them give you a dram, and then go to my grooms; if anybody meddles with you, give him as good as he brings."

"Okay, Miska. Let them give you a drink, and then go to my grooms; if anyone bothers you, give it back just as hard."

The hussar thanked his former colonel, but seemed in small haste to leave the room. The General noticed him no farther, but turned again to his officers and resumed the discussion of his plan of campaign. Suddenly he felt a pull at his pelisse, and turning, beheld Miska, who had stolen quietly behind him. With an unintelligible gesture, and a countenance of extraordinary mystery, the hussar pointed to something.

The hussar thanked his old colonel but didn’t seem in much of a hurry to leave the room. The General didn’t pay him any more attention and turned back to his officers to continue discussing his campaign plan. Suddenly, he felt a tug at his coat, and turning around, he saw Miska, who had quietly crept up behind him. With a mysterious look and an unclear gesture, the hussar pointed at something.

"Colonel! Colonel!" he whispered, redoubling the eagerness of his gesticulations. The General had no notion of his meaning. "Colonel, reach me yonder sabre from the corner."

"Colonel! Colonel!" he whispered, intensifying his frantic gestures. The General had no idea what he meant. "Colonel, get me that sword from the corner."

"What the devil do you want with it?"

"What the heck do you want with it?"

"Only give it here! In two minutes there shall not be a German in the room."

"Just hand it over! In two minutes, there won't be a German in the room."

Miska thought his colonel was a prisoner.

Miska thought his colonel was a prisoner.

The General burst into a hearty laugh, and told his officers of the hussar's kind intentions towards them. The laughter became general. The officers crowded round the old soldier, clapped him on the shoulder, and made much of him.

The General broke into a hearty laugh and shared with his officers the hussar's friendly intentions towards them. Everyone started laughing. The officers gathered around the old soldier, patted him on the shoulder, and showed him a lot of appreciation.

"Well, Miska, you will take service with us, eh?" said the General, curious to hear his answer.

"Well, Miska, are you going to join us?" said the General, eager to hear his response.

"There are no hussar regiments here!" replied the old soldier, twisting his mustaches.

"There are no hussar regiments here!" replied the old soldier, twisting his mustache.

"What matter? You shall be a cuirassier. We'll make a serjeant of you."

"What’s the problem? You’ll become a cuirassier. We’ll promote you to sergeant."

"Many thanks. Can't stand it. Should have been serjeant long ago, if I could write."

"Thanks a lot. I can't take it anymore. I should have become a sergeant a long time ago if I could write."

"What do you think of doing then? Eat your ration in idleness?"

"What do you think you should do then? Just eat your ration while doing nothing?"

"Not so—by your honour's favour—but make a run for it."

"Not at all—by your honor's favor—but let's make a break for it."

The honest answer pleased the General. The hussar saw that it did.

The truthful response made the General happy. The hussar noticed that it did.

"A whole regiment of those gaiter-legged fellows could not keep me," he added.

"A whole regiment of those guys in gaiters couldn’t hold me back," he added.

One of the officers asked him angrily why he wished to go back. Those were mistaken, if any, who expected a rude answer from the hussar.

One of the officers angrily asked him why he wanted to go back. Those who expected a rude answer from the hussar were mistaken, if anyone did.

"Yonder is my regiment," he replied, again twirling his mustache. "A true soldier bides by his colours."

"Over there is my regiment," he replied, twisting his mustache again. "A true soldier stands by his colors."

To this nothing could be objected.

To this, nothing could be disputed.

"Well, Miska, that you may not desert from us, I let you go free."

"Well, Miska, so you won’t leave us, I’m letting you go free."

"Thanks, Colonel." Once more the hand was raised to the schako's place.

"Thanks, Colonel." Again, the hand went up to the shako's position.

"You can go."

"You're free to go."

The hussar lingered, rubbed his nose, and frowned.

The hussar stuck around, rubbed his nose, and scowled.

"Colonel—you surely do not intend me to pass through the whole camp in hussar uniform, and on foot. I should die of shame. Let them give me back my horse."

"Colonel—you can’t be serious about me walking through the entire camp in hussar uniform. I would die of embarrassment. Just give me back my horse."

"Your horse? That is the Emperor's property, my son."

"Your horse? That belongs to the Emperor, my son."

"I crave your pardon, Colonel! I reared the horse myself from a colt. I have ridden it for ten years, and it comes at my whistle. By every right it belongs to me. I would rather a bullet hit me than lose the good brute."

"I beg your pardon, Colonel! I raised the horse myself from a colt. I've been riding it for ten years, and it comes to me when I whistle. By all rights, it belongs to me. I would rather take a bullet than lose that amazing animal."

"Well, take it."

"Go ahead, take it."

Even now the hussar did not seem satisfied.

Even now, the hussar still didn't look satisfied.

"Colonel! can I go back to my regiment in this scandalous manner?—without my sabre? I shall have to run the gauntlet; they will think I have sold it for drink."

"Colonel! Can I return to my regiment in such a disgraceful way?—without my sword? I'll have to face everyone; they'll assume I sold it for alcohol."

"It shall be restored to you." The General made sign to his orderly; the hussar saluted, and turned to depart. But at the door he once more paused, and gazed pathetically at his former chief.

"It will be returned to you." The General signaled to his aide; the hussar saluted and started to leave. But at the door, he hesitated once again and looked sadly at his former leader.

"Colonel!" he said, in the most insinuating tone he could command.

"Colonel!" he said, in the most flattering tone he could manage.

"Well?"

"What's up?"

"Colonel—come over to us!"

"Colonel—join us!"

And with a bound he was out of the room, feeling well enough that he had said something extraordinarily stupid, but which he could not help saying though it had cost him his head.

And with a leap, he was out of the room, feeling certain that he had said something incredibly foolish, but he couldn't resist saying it even though it had cost him dearly.

When horse and sabre were restored to him, one of the General's grooms, a mischievous fellow, trod on the hussar's spur, breaking the rowel, and then sprang aside laughing.

When the horse and sabre were given back to him, one of the General's grooms, a playful guy, stepped on the hussar's spur, breaking the rowel, and then jumped aside laughing.

The old hussar shook his clenched fist menacingly.

The old hussar shook his fist angrily.

"Wait a little, Italian!" he cried, "I will find you yet." Then saluting the General's window with his sabre, he galloped away.

"Hold on a second, Italian!" he shouted, "I’ll track you down eventually." Then, giving a salute to the General's window with his sword, he rode off.

It was thought that a tear glistened in the General's eye, as he turned to his staff, and said—

It seemed like a tear sparkled in the General's eye as he turned to his staff and said—

"Such soldiers should we have!"

"Such soldiers should we have!"

Such were the soldiers with whom Görgey drove before him the best generals of Austria; with whom he triumphed in that brilliant conflict, of fourteen days' duration, which terminated in the capture of Pesth, the relief of Komorn, and the complete retreat of the Imperialists.[21] These were the men who rode up to the very mouths of the Austrian cannon at Isazeg,[22] and who followed, in twenty conflicts, the well-known war-cry of the gigantic Serb, Dámjánics. Of this [Pg 92]last-named general (of whom Schlesinger has given many interesting details,) we find an interesting and authentic anecdote in Sajó's vigorous military sketch, entitled The Two Brides.

Such were the soldiers with whom Görgey led the best generals of Austria; with whom he achieved victory in that impressive battle, lasting fourteen days, which ended with the capture of Pesth, the relief of Komorn, and the complete retreat of the Imperial forces.[21] These were the men who charged right up to the Austrian cannons at Isazeg,[22] and who joined in twenty battles, following the famous battle cry of the massive Serb, Dámjánics. Of this [Pg 92]last-general (of whom Schlesinger has provided many intriguing details), we find an interesting and authentic story in Sajó's dynamic military sketch, titled The Two Brides.

Dámjánics and his troops encamped in the night at two leagues from Szolnok. In order of battle, and without watch-fires, they there awaited the signal to advance. The signal was the sound of cannon, fired beyond the Theiss.

Dámjánics and his troops set up camp at night, two leagues from Szolnok. In battle formation, and without any campfires, they waited for the signal to move forward. The signal was the sound of cannon fire from across the Theiss.

The Hungarian General had already fought many battles, won many victories, taken many standards. When he began a battle, he stationed himself in front of his army, looked where the foe was strongest, shouted "Mir nach!"[23] and rushed forward, overthrowing and crushing all before him. It was his way.

The Hungarian General had already fought in many battles, won many victories, and captured many standards. When he started a battle, he positioned himself at the front of his army, assessed where the enemy was strongest, shouted "Mir nach!"[23] and charged ahead, toppling and overpowering everyone in his path. It was how he did things.

There were persons who did not like this way, and who wearied him with assurances that, to be a renowned general, it is not enough to win battles; one must also leave permanent evidence of merit, to be handed down to future generations; one must make speeches, issue proclamations, and so forth.

There were people who didn’t agree with this approach, and they tired him out with claims that, to be a famous general, it’s not enough to win battles; you also have to leave lasting proof of your achievements for future generations. You have to make speeches, issue proclamations, and so on.

So it came to pass, when he marched away from the Banat, that he addressed to the hostile party in the province a proclamation which has become celebrated. It was word for word as follows:—

So it happened, when he marched away from the Banat, that he sent a proclamation to the opposing party in the province that became well-known. It was exactly as follows:—

"Ye dogs!

"You all!"

"I depart. But I shall come back again.

"I'm leaving, but I'll be back."

"If in the interval you dare to stir, I will extirpate you from the face of the earth; and then, that the seed of the Serbs may be extinct, I, the last of them, will shoot myself."

"If you dare to move during this time, I will wipe you off the face of the earth; and then, to ensure that the Serb lineage is gone, I, the last of them, will take my own life."

The success of this first attempt so encouraged the General, that, after much persuasion, he gave a solemn promise to make a speech to his army when next they went into action.

The success of this first attempt so motivated the General that, after a lot of convincing, he made a serious promise to deliver a speech to his army the next time they went into battle.

On the eve of the battle, Dámjánics felt his spirits extraordinarily low.

On the night before the battle, Dámjánics felt extremely down.

"Strange," thought he to himself, "never yet have I trembled at the approach of a fight, but now I feel as if I had no stomach for it." And he sought within himself the cause of this unaccustomed mood, but all in vain.

"Strange," he thought to himself, "I've never felt nervous before a fight, but now I feel like I can't go through with it." He searched within himself for the reason behind this unusual feeling, but it was hopeless.

Presently, however, one of his staff-officers came to remind him that, before the next day's battle, they expected to hear the speech he had promised them.

Presently, though, one of his staff officers came to remind him that, before the next day's battle, they were expecting to hear the speech he had promised them.

"Devil take it!" cried the General. "That was what made me shake in my boots. But never fear, it shall be done—I will venture it—the speech you shall have."

"Devil take it!" shouted the General. "That was what made me nervous. But don't worry, it will get done—I will take the risk—the speech you will receive."

He had drawn out his plan of battle in a quarter of an hour. But morning dawned whilst he was still hammering at his speech.

He had mapped out his battle plan in fifteen minutes. But morning arrived while he was still working on his speech.

The troops stood in order of battle. Dámjánics rode along the front of the line. Everybody knew he was to make a speech, and what a cruel task it was to him.

The troops lined up for battle. Dámjánics rode along the front of the line. Everyone knew he was going to give a speech, and it was a tough job for him.

Before the colours of the ninth battalion he halted, raised his hat and spoke:

Before the colors of the ninth battalion, he stopped, took off his hat, and said:

"Comrades!"

"Friends!"

At that instant the artillery beyond the Theiss boomed out its first discharge. The General's face glowed, he forgot phrases and oration, tore his sabre from the scabbard, pressed his schako down upon his brow, and—

At that moment, the artillery across the Theiss fired its first shot. The General's face lit up; he forgot his speech and rhetoric, yanked his saber from the sheath, pressed his shako down on his head, and—

"Yonder is the foe: follow me!" he shouted in a voice of thunder. A tremendous hurrah was his army's reply, as they followed their leader, with the speed and impetuosity of a torrent, to the familiar encounter of the Austrian cannon.

"Over there is the enemy: follow me!" he shouted in a booming voice. A massive cheer was his army's response as they followed their leader, rushing forward with the speed and intensity of a flood, toward the familiar confrontation with the Austrian cannons.

"Why is it," said Dámjánics, as he limped up to the gallows, after seeing seven of his brave comrades executed before his eyes, on the morning of the fatal sixth of October 1849—"why is it that I, who have ever been foremost in the fight, must here be the last?" That was no empty boast in the dying man's mouth. "To Dámjánics," says Schlesinger, "after Görgey, belongs the glory of all the battles from Hatvan to Komorn. From the commencement of the movement, he was the boldest champion of the national cause." And whatever his staff and his Austrian executioners may have argued from his oratorical incapacity and his ignominious death, neither, assuredly, will prevent his name's preservation on posterity's list of patriot-heroes, even though he should never obtain the monument [Pg 93]which it has been predicted that Hungary will one day erect to him, upon the spot where he mounted the scaffold.

"Why is it," Dámjánics said as he limped toward the gallows after witnessing seven of his brave comrades executed before his eyes on the morning of the fateful sixth of October 1849, "why is it that I, who have always led the fight, must be the last to face this?" That was no empty boast from the dying man. "To Dámjánics," Schlesinger states, "after Görgey, belongs the glory of all the battles from Hatvan to Komorn. From the start of the movement, he was the most courageous champion of the national cause." And whatever his staff and his Austrian executioners may have claimed about his lack of oratory skills and his shameful death, it certainly won't stop his name from being remembered on the list of patriotic heroes, even if he never gets the monument [Pg 93] that it's been said Hungary will one day build for him at the site where he ascended the scaffold.

Before proceeding to the longest and most remarkable sketch in the volume, we will extract the beginning and end of a humorous paper, written in true soldier's style, entitled From the Memoirs of a Quartermaster.

Before moving on to the longest and most notable piece in the volume, we will include the beginning and end of a humorous article, written in a genuine soldier's style, titled From the Memoirs of a Quartermaster.

"I never saw such a man as my lieutenant. It is not because he was my lieutenant that I say so, but a merrier fellow was not to be found in the army. Were I a poet or a scholar, I would make a fine romance out of his adventures; but as I unfortunately lack the learning, I must be content to set down a few odd incidents of our joyous camp-life, just as they occur to my memory. It gives me pleasure to recall these anecdotes of my late master, who was lieutenant in the volunteers. Those who knew him will not have forgotten how gay a wooer he was with women, and how brave a soldier in war.

"I’ve never met anyone quite like my lieutenant. It’s not just because he was my lieutenant; he was genuinely one of the happiest guys in the army. If I were a poet or a scholar, I’d write an epic story about his adventures, but since I don’t have that background, I’ll just share a few random memories of our fun times in camp as they come to mind. It makes me happy to remember these stories about my late master, who served as a lieutenant in the volunteers. Those who knew him will surely remember how charming he was with women and how courageous he was in battle."

"They transferred us to a battalion that lay in Siebenburgen, and which was not yet completely equipped. Our principal wants were muskets and cartouch-boxes. Nobody had a greatcoat; and, in another respect, the battalion was quite uniform, for every one went barefoot. My lieutenant often complained to the captain, who had been a Bohemian forester, and afterwards a coffee-roaster in Pesth, but who, when his daughter's husband was promoted to be major of our battalion, was by him appointed captain—to him, I say, the lieutenant repeatedly complained that the poor soldiers were frozen, and should at least be supplied with greatcoats. But all in vain; the superior officers gambled the money sent them by Government for the equipment of the troops; and all my lieutenant could obtain from the ex-coffee-roaster was a bon-mot which Napoleon, he said, had addressed to his soldiers when they complained in Egypt of bad clothing: 'Avec du pain et du fer on peut aller à Chine.'

"They moved us to a battalion in Siebenburgen that wasn’t fully equipped yet. We mainly needed muskets and cartridge boxes. No one had a greatcoat, and in another way, the battalion was quite uniform since everyone went barefoot. My lieutenant often complained to the captain, who used to be a Bohemian forester and later a coffee-roaster in Pesth. However, when his daughter’s husband got promoted to major of our battalion, he appointed him as captain. My lieutenant repeatedly told the captain that the poor soldiers were freezing and needed greatcoats at the very least. But it was pointless; the higher-ups gambled away the money sent by the government for the troops’ equipment. All my lieutenant could get from the ex-coffee-roaster was a joke that Napoleon once made to his soldiers when they complained about their poor clothing in Egypt: 'With bread and iron, you can go to China.' "

"The lieutenant made me write these words on one hundred and fifty small slips of paper, pinned these upon his men's shoulders, and said—'There, my lads, are your greatcoats.' Boots were all that was now wanting. One fine morning we received a hundred and fifty bran-new—blacking-boxes!

"The lieutenant made me write these words on one hundred and fifty small slips of paper, pinned these upon his men's shoulders, and said—'There, my guys, are your greatcoats.' Boots were all that was now needed. One fine morning we received a hundred and fifty brand-new—blacking-boxes!"

"'Engem ucse,' said the lieutenant: ''tis good; instead of boots they send us blacking.' And next day, when the little gray general passed a review, our company marched past with their bare feet blacked and polished, and with spurs drawn in chalk upon their heels. The general laughed at first, and then reprimanded the major. The major laughed too, and scolded the captain. Finally, the captain abused my lieutenant, who abused him in return; but, as the one understood no Hungarian, and the other no German, the dispute led to nothing.

"Engem ucse," said the lieutenant: "That's great; instead of boots, they send us shoe polish." And the next day, when the little gray general reviewed us, our company marched by with our bare feet polished and shined, and chalk drawn spurs on our heels. The general laughed at first, then scolded the major. The major laughed too and reprimanded the captain. Finally, the captain yelled at my lieutenant, who yelled back; but since one didn’t understand Hungarian and the other didn’t understand German, the argument went nowhere.

"At last we got ourselves shod, by gloriously ransacking a Wallachian village, and thrusting our feet into the red boots the women had left behind them. Thenceforward our company was known everywhere as 'the regiment of Red Boots.'

"Finally, we put on our shoes by brilliantly raiding a Wallachian village and slipping our feet into the red boots that the women had abandoned. From that point on, our group was recognized everywhere as 'the regiment of Red Boots.'"

"In our first engagement we had not much to do. The enemy fired at us from a distance, whilst we stood still and looked at them. Some of the recruits bobbed their heads aside when they saw the shot coming through the air. 'Don't shake your head, my man,' the lieutenant would say; 'you might chance to knock it against a cannon-ball.' In the second action we took a gun from the enemy. It came up very near us and unlimbered; but, before it had time to fire a shot, my lieutenant made the soldiers believe it was one of our own guns; that the enemy were about to capture it; and could we suffer this? We could not suffer it, and rushed on: a few shots met us; but before we well knew what we did, the gun was in our power. The whole was over in less time than I take to tell it.

"In our first engagement, we didn't have much to do. The enemy shot at us from a distance while we stood still and stared at them. Some of the recruits ducked their heads when they saw the bullets flying through the air. 'Don't duck your head, soldier,' the lieutenant would say; 'you might end up hitting it on a cannonball.' In the second battle, we captured a gun from the enemy. It came very close to us and was unlimbered; but before it could fire a shot, my lieutenant convinced the soldiers it was one of our own guns, that the enemy was about to take it, and could we let that happen? We couldn’t let that happen, so we charged. A few shots were fired at us, but before we even realized what we had done, the gun was in our hands. The whole thing was over in less time than it takes me to tell it."

"From that day forward nobody made fun of the Red Boots, and soon we were supplied with muskets. Many of these were hardly fit to fire with; but bayonet and butt were always there, wherewith to thrust and strike.

"From that day on, nobody made fun of the Red Boots, and soon we were given muskets. Many of these were barely usable, but the bayonet and butt were always there, ready to thrust and strike."


"It was in the dog-days. For three months we had received no pay. At last, to silence my lieutenant's terrible expostulations, they sent us[Pg 94] money—fifteen notes of a hundred florins each.

"It was the height of summer. For three months, we hadn't been paid. Finally, to quiet my lieutenant's constant complaints, they sent us[Pg 94] money—fifteen bills of a hundred florins each."

"The salaries of Government officials were paid in fifteen-kreuzer pieces; the money we soldiers wanted, for our daily bread, was sent in hundred-florin notes. Of course, nothing could be easier, in the Wallach hamlets in which we were cantoned, than to get small change for fifteen hundred-florin notes.

"The salaries of government officials were paid in fifteen-kreuzer coins; the money we soldiers needed for our daily bread was sent in hundred-florin notes. Of course, nothing could be easier in the Wallachian villages where we were stationed than to get small change for fifteen hundred-florin notes."

"Whilst my lieutenant was grumbling over this, and puzzling his head how to divide these few large notes into many small ones, a courier arrived and brought him a letter.

"While my lieutenant was complaining about this and trying to figure out how to break these few large bills into many small ones, a courier arrived and delivered a letter to him."

"The lieutenant read the letter, and laughed out loud. Then he ordered a parade. He was the only officer present. Two captains and a major were constantly rambling about, and seldom saw their battalion, but left everything to my lieutenant. So he ordered the drums to beat for muster; and when the men were assembled, he informed them that their pay had come just in the nick of time. Then he produced the fifteen hundred florins[24] and a pair of scissors, made the soldiers file past, and cut off a slip of the notes for each one of them. It was the only way to divide them.

"The lieutenant read the letter and laughed out loud. Then he called for a parade. He was the only officer there. Two captains and a major were often wandering around and rarely saw their battalion, leaving everything to my lieutenant. So he ordered the drums to sound for muster; and when the men were gathered, he told them that their pay had arrived just in time. Then he took out the fifteen hundred florins[24] and a pair of scissors, had the soldiers line up, and cut off a piece of the notes for each of them. That was the only way to split them up."

"This done, he came singing and whistling into his quarters, laughed and cut jokes, played a thousand pranks, and at last called to me, and asked if I had a dry cloth at hand, to wipe up something.

"This done, he came in singing and whistling, laughing and making jokes, pulled a thousand pranks, and finally called out to me, asking if I had a dry cloth nearby to clean up something."

"I answered that I had.

"I said that I had."

"'Go and fetch it, then.' And he continued to laugh and jest, and seemed in most wonderful good humour. 'Make haste,' he shouted after me, as I hurried to fetch the cloth. I felt quite sure he was going to play me some famous trick, he looked so sly and comical when he gave me the order.

"'Go and get it, then.' And he kept laughing and joking, looking incredibly cheerful. 'Hurry up,' he called out after me as I rushed to get the cloth. I was convinced he was planning to pull some kind of hilarious prank on me; he looked so crafty and funny when he gave me the order.

"Whilst I sought for a towel, I heard the report of a firearm in the next room. Towel in hand, I threw open the door. The room was full of smoke.

"While I was looking for a towel, I heard a gunshot from the next room. Towel in hand, I burst through the door. The room was filled with smoke."

"'What am I to wipe up?' I asked.

"'What am I supposed to clean up?' I asked.

"'This blood!' said the lieutenant, who lay upon the ground. The warm heart's-blood flowed from a wound in his breast; in his hand he held a pistol and the letter he had that morning received.

"'This blood!' said the lieutenant, who was lying on the ground. The warm blood flowed from a wound in his chest; in his hand, he held a pistol and the letter he had received that morning.

"The letter announced the catastrophe of Vilagos. In two minutes he was dead.

"The letter announced the disaster of Vilagos. In two minutes, he was dead."

"Thus did my lieutenant make a fool of me, at last.

"That's how my lieutenant finally made a fool out of me."

"Such a merry fellow was my lieutenant."

"Such a cheerful guy was my lieutenant."

The various memoirs of the Hungarian war record more than one instance of self-destruction and insanity, amongst the enthusiastic defenders of the Magyar cause, consequent upon Görgey's shameful surrender, and the final downfall of their cherished hopes. As far as the suicide goes, therefore, there is nothing improbable in the conduct of the eccentric lieutenant. Passing over several shorter papers, for the most part clever and spirited, we come to the striking tale, or rather series of scenes, entitled George of St Thomas, which, besides being the most carefully finished of these sketches, includes several of the most terrible and romantic historical incidents of that war. Its construction is favourable to extract, and we propose to translate such portions of it as our limits will allow, and therewith close our notice of the Schlachtfelderblüthen aus Ungarn. The first chapter is headed—

The various memoirs of the Hungarian war document multiple instances of self-destruction and madness among the passionate defenders of the Magyar cause, following Görgey's disgraceful surrender and the ultimate collapse of their hopes. Therefore, regarding the suicide, there's nothing unbelievable about the actions of the eccentric lieutenant. Skipping several shorter pieces, mostly clever and lively, we arrive at the compelling story, or rather a series of scenes, titled George of St Thomas, which, in addition to being the most polished of these sketches, contains several of the most intense and romantic historical events from that war. Its structure lends itself well to excerpts, and we plan to translate portions of it as our limits allow, thus concluding our review of the Schlachtfelderblüthen aus Ungarn. The first chapter is titled—

THE FIEND'S FESTIVAL.

It was dark night in the town of St Thomas. Not a star was visible. Well was it that the heavens saw not what then occurred upon earth.

It was a dark night in the town of St. Thomas. Not a star was visible. It was for the best that the heavens couldn’t see what was happening on earth.

Men who had grown gray together in love and friendship, dwelling in the same street, under the very same roof, who were bound to each other by ties of blood and kindred, of gratitude and duty, who were wont to share each other's joys and griefs, began, upon a sudden, as if frantic with infernal inspirations, to plot each other's extermination, and to fill their souls with bloody hatred against those who had never wronged them.

Men who had grown old together in love and friendship, living on the same street and under the same roof, connected by blood and family ties, gratitude, and duty, who used to share each other's joys and sorrows, suddenly, as if driven mad by some dark inspiration, began to scheme each other’s destruction and fill their hearts with violent hatred for those who had never harmed them.

It was St Eustace' day. The Raitzen[25] [Pg 95]assembled in their church, to worship God, as they said. But no words of God were there, nor solemn organ-notes; wild voices announced approaching horrors, and the sainted roof resounded with strains ominous of strife.

It was St. Eustace's day. The Raitzen[25] [Pg 95]gathered in their church to worship God, or so they claimed. But there were no words of God, nor were there solemn organ notes; instead, wild voices signaled coming horrors, and the holy roof echoed with ominous sounds of conflict.

The town's-people were tranquil. Those amongst them who noticed that their neighbours' windows were lighted up, and who saw gloomy faces hurrying to the church, said to themselves, "To-day the Raitzen hold high festival;" and thought no more of it, but went their ways to bed. Towards midnight the alarm-bell sounded, the doors of the temple opened, and the nocturnal revel began.

The townspeople were calm. Those who noticed their neighbors' windows lit up and saw worried faces rushing to the church thought to themselves, "Today the Raitzen are having a big celebration;" and didn’t think much more about it, but went to bed. Around midnight, the alarm bell rang, the church doors swung open, and the nighttime festivities started.

With wild howl the excited mob burst into the houses of their sleeping neighbours. It was as though they had some ancient and inveterate grudge to avenge, so fierce and bitter was the fury with which they murdered all whose windows showed no lights—the token the Raitzen had adopted, lest by error they should assail each other's dwellings.

With a wild howl, the excited crowd burst into the homes of their sleeping neighbors. It was as if they had some deep-rooted grudge to settle, so intense and vengeful was the rage with which they killed everyone whose windows had no lights on—the signal the Raitzen had adopted, to avoid mistakenly attacking each other's homes.

In two hours the Magyar population of the town was exterminated, with the exception of a scanty few who escaped in carts and carriages. These, however, were pursued; and when the uproar in the town, the sounds of strife and lamentation, and the clang of bells, were hushed, cries of agony and despair were still heard issuing at intervals from the adjacent country, as vehicles, stuck fast in the treacherous swamps, were overtaken, and the luckless fugitives ruthlessly butchered. At last these heart-rending sounds also ceased. Voices of complaint were no longer audible, but in their stead, in more than one quarter of the illuminated town, were heard music, and dancing, and merriment.

In two hours, the Hungarian population of the town was wiped out, except for a few who managed to escape in carts and carriages. However, they were chased, and once the chaos in the town—the sounds of fighting and mourning, and the ringing of bells—quieted down, cries of pain and despair could still be heard coming from the surrounding countryside, as vehicles stuck in the tricky swamps were caught up with, and the unfortunate escapees were mercilessly killed. Eventually, these heartbreaking sounds also stopped. Complaints were no longer heard, but instead, in several areas of the brightly lit town, music, dancing, and laughter filled the air.

It was long past midnight when a cart drove through the streets of St Thomas. In it sat a man wrapped in his cloak, marvelling greatly at the lights in the houses, and the sounds of festivity and joy. At his own house-door he stopped his horse. To his great surprise, his dwelling also was lighted up, and within were sounds of music, a hum of voices, and noise of dancing feet. Astounded and anxious, he stepped silently to a window, and through it he beheld a crowd of well-known faces. The company, flushed with wine and excitement, sang and shouted, and drank out of his glasses, and danced madly round the room. They were all old acquaintances, and inhabitants of the town.

It was well past midnight when a cart rolled through the streets of St. Thomas. Inside sat a man wrapped in his cloak, marveling at the lights in the houses and the sounds of celebration and joy. He stopped his horse in front of his own door. To his surprise, his house was also lit up, and inside he could hear music, a buzz of voices, and the sound of dancing feet. Shocked and worried, he quietly approached a window, and peering through it, he saw a crowd of familiar faces. The group, energized by wine and excitement, sang and shouted, drank from his glasses, and danced wildly around the room. They were all old friends and residents of the town.

Ignorant of the events of the night, the man thought he was dreaming.

Ignorant of what happened that night, the man thought he was dreaming.

Presently his attention was attracted by the licentious garb and demeanour of a woman, who circulated amongst the guests with loud laugh and libertine gestures, sharing in and stimulating the orgies. At first, he [Pg 96]could not discern who this woman was. Then he recognised her. It was his own wife.

Currently, his attention was drawn to the provocative outfit and behavior of a woman who mingled among the guests, laughing loudly and acting flirtatiously, encouraging the wild parties. At first, he couldn't tell who this woman was. Then he recognized her. It was his own wife.

"Hold!" he shouted, and strode into the room where these saturnalia were in progress. He knew not what to do or say; it were hard to find a word which should express the rage that possessed him.

"Stop!" he shouted, and walked into the room where the party was happening. He didn’t know what to do or say; it was hard to find a word that could express the anger he felt.

"Hold!" he thundered out, every fibre quivering with fury, "what do ye here?"

"Stop!" he shouted, every fiber shaking with anger, "what are you doing here?"

The guests stood aghast at that apparition of wrath. The boldest started at sight of the man, as he stood amongst them, terrible and deadly pale. For a while none dared approach him. He went up to his wife, a dark-haired, black-eyed, red-cheeked wanton, who stood as if turned to stone. He fixed his eyes upon hers with a deadly gaze.

The guests stood in shock at the sight of that angry figure. The bravest of them flinched when they saw the man standing among them, looking terrifying and deathly pale. For a moment, no one dared to get close to him. He walked over to his wife, a dark-haired, black-eyed, rosy-cheeked woman, who stood there as if she were frozen. He locked his gaze onto hers with a chilling stare.

"On your knees!"

"Get on your knees!"

The woman stirred not.

The woman didn't move.

"On your knees, wretch!" vociferated the husband, and struck her in the face, so that she fell to the ground.

"Get on your knees, you worthless person!" yelled the husband, and he hit her in the face, causing her to fall to the ground.

"Hold, dog!" was shouted on all sides. The Raitzen rushed forward, and the man was seized by twenty hands. He struggled against them, grasped the throat of one, and relaxed not his clutch, even when thrown down and trampled under foot, until he had choked his adversary to death. They bound his hands and thrust him into a corner. The Raitzen formed a circle about him.

"Stop, dog!" was shouted from all directions. The Raitzen charged forward, and the man was grabbed by twenty hands. He fought against them, seized the throat of one, and didn’t let go, even when he was thrown down and trampled, until he had choked his opponent to death. They tied his hands and pushed him into a corner. The Raitzen formed a circle around him.

"What would ye of me?" he asked, the blood flowing from his mouth.

"What do you want from me?" he asked, the blood flowing from his mouth.

"What would we? Look around you. See you not that all here are Raitzen?" replied a tall dark-browed Serb, scowling scornfully and cruelly at the sufferer.

"What would we do? Look around you. Don't you see that everyone here is Raitzen?" replied a tall, dark-browed Serb, scowling scornfully and cruelly at the sufferer.

"And I a Magyar. What then?"

"And I'm a Hungarian. So what?"

"Ask thy neighbours. Hast thou not heard that to-day is our festival? The festival of the extermination of the Magyars. You are one: the last in the town. All the others are dead. As the last, you shall choose the manner of your death."

"Ask your neighbors. Haven't you heard that today is our festival? The festival of the extermination of the Magyars. You are one: the last in town. All the others are dead. As the last, you will choose how you die."

"So you are the executioner, Basil?"

"So, you’re the executioner, Basil?"

"I? I am the chosen of my people."

"I? I am the chosen one of my people."

With indescribable loathing, the Magyar spat in his face.

With intense disgust, the Magyar spat in his face.

"Scoundrel!" yelled the insulted man, "for this you shall weep tears of blood."

"Scoundrel!" shouted the offended man, "for this, you'll cry tears of blood."

"Weep! I?—who ever saw me weep? You may slay me, you may torture me, or tear me limb from limb. There are enough of you to do it. But weep you shall not see me, though you burst for impotent rage."

"Weep! Me?—who has ever seen me cry? You can kill me, you can torture me, or tear me apart. There are enough of you to do it. But you will not see me weep, even if you explode with helpless anger."

"Weep thou shalt, and 'tis I will make thee. Know that it is I who seduced your wife, and for whom she betrayed you."

"Weep, and I will make you. Know that I am the one who seduced your wife, and that’s why she betrayed you."

"That is thy shame, not mine."

"That's your shame, not mine."

"All thy kinsmen are slain."

"All your relatives are slain."

"Better they should lie dead in the street than breathe the same air with thee."

"Better they should lie dead in the street than share the same air as you."

"Thy property is annihilated."

"Your property is destroyed."

"May God destroy those who did it."

"May God destroy those who did it."

"Truly, thou art a cool fellow. But—you had a daughter,—a fair and innocent child."

"Seriously, you’re a cool guy. But—you had a daughter—a beautiful and innocent child."

George looked at his tormentor, and shuddered.

George looked at his tormentor and shuddered.

"Lina, I think, was her name," continued the Serb, drawling out his words with a refinement of cruelty.

"Lina, I think that's her name," continued the Serb, stretching out his words with a cruel sort of elegance.

"What—what mean you?" asked the trembling father.

"What do you mean?" asked the trembling father.

"A comely maiden, by my word. Fair to look upon, is she not?"

"A lovely young woman, I swear. She's beautiful to look at, isn't she?"

"The devil seize thee! What next?"

"The devil take you! What's next?"

"So young and delicate, and yet—six husbands. Hard to choose. Your wife could not decide to which she should belong. I stepped in, and settled the matter. I married her—to all six——" He burst into fiendish laughter.

"So young and delicate, and yet—six husbands. It's a tough choice. Your wife couldn't figure out who she should be with. I stepped in and made it clear. I married her—to all six of them——" He broke into maniacal laughter.

Mute and giddy with horror, the father raised himself from the ground.

Mute and filled with dread, the father got up from the ground.

"I am sorry," continued the Serb, "that you were not here for the wedding."

"I’m sorry," the Serb continued, "that you couldn't be here for the wedding."

"May God's justice fall upon you!" shrieked the wretched father, stifling his tears. But the parent's heart overpowered the pride of the man. He fell with his face upon the ground, and wept—tears of blood.

"May God's justice come down on you!" screamed the miserable father, holding back his tears. But the father's heart won over the man's pride. He collapsed face-first on the ground and cried—tears of blood.

"Lift him up," said Basil, "that we may see him weep for the first time in his life. Weep a little, George; and you, sot, tune up your pipes, that he may have accompaniment to his tears."

"Lift him up," said Basil, "so we can see him cry for the first time in his life. Cry a little, George; and you, drunkard, get your pipes ready so he has some music to go along with his tears."

And thereupon the drunken band began to dance round their victim[Pg 97] with shouts of laughter and scoffing gestures, striking and kicking him as they passed. Now, however, he wept no longer. He closed his eyes and kept silence, enduring their ill-treatment without sign or sound of complaint.

And then the drunken group started to dance around their victim[Pg 97] with loud laughter and mocking gestures, hitting and kicking him as they went by. But now, he wasn't crying anymore. He closed his eyes and stayed silent, putting up with their mistreatment without any sign or sound of complaint.

"Away with him!" cried Basil. "Throw him into the garret, and put a sentry over him. To-day we have celebrated his daughter's wedding; to-morrow we will drink at his funeral. Good-night, friend George."

"Away with him!" shouted Basil. "Throw him into the attic and put a guard on him. Today we celebrated his daughter's wedding; tomorrow we will toast to his funeral. Goodnight, friend George."

He was dragged up to the garret, and locked in. Where they threw him, there he lay, motionless upon the floor, as though all sensation had departed from both body and soul, awaiting the hour of death, and rejoicing that it was near at hand. For a while the dancing and singing continued; then the Serbs departed to sleep, and all was still. His eyes were unvisited by slumber. Yet a little while, he thought to himself, and eternal repose will be mine.

He was pulled up to the attic and locked inside. Where they had thrown him, he lay still on the floor, as if all feeling had vanished from both his body and soul, waiting for the hour of death and feeling glad that it was close. For a while, the dancing and singing went on; then the Serbs went to sleep, and everything became quiet. His eyes weren’t touched by sleep. Just a little longer, he thought to himself, and eternal rest will be mine.

He lay with his senses thus benumbed, thinking neither of the past nor the future, when he heard a rustle at the garret window. Through the darkness he saw a white figure pass through the small opening, and grope its way towards him. Was it a dream? or a reality? The figure's steps were noiseless. But presently it spoke—in a scarcely audible whisper.

He lay there, his senses dull, not thinking about the past or the future, when he heard a rustle at the attic window. Through the darkness, he saw a white figure slip through the small opening and feel its way toward him. Was it a dream? Or was it real? The figure's steps were silent. But soon, it spoke—in a barely audible whisper.

"Father! father!" it said.

"Dad! Dad!" it said.

"Lina!"

"Lina!"

He looked up, seeking to discern the features of his visitor. She hurried to him, kissed him, and cut the ropes that bound his hands.

He looked up, trying to see the features of his visitor. She rushed to him, kissed him, and cut the ropes that tied his hands.

"My child!" murmured George, and clasped his daughter's tottering knees. "My dear, my only child!"

"My child!" whispered George, wrapping his arms around his daughter's unsteady knees. "My dear, my only child!"

"Let us fly!" said the maiden, in faint and suffering tones. "The ladder is at the window. Quick, father—quick!"

"Let's go!" said the girl, in weak and pained tones. "The ladder is at the window. Hurry, Dad—hurry!"

George clasped his panting child in his arms, and bore her through the opening in the garret roof, and down the ladder, resting her head upon his shoulder and covering her cold cheek with his kisses. Near the ladder-foot, he stumbled over something. "What is that? A spade. We will take it with us."

George held his breathless child tightly in his arms and carried her through the gap in the attic roof, down the ladder, resting her head on his shoulder and kissing her cold cheek. Near the bottom of the ladder, he tripped over something. "What’s that? A shovel. Let’s take it with us."

"For a weapon!" said the father.

"For a weapon!" said the dad.

"To dig a grave!" said the daughter.

"To dig a grave!" said the daughter.

On the other side of the house was heard a heavy monotonous step. It was a Serb on sentry.

On the other side of the house, a heavy, monotonous step could be heard. It was a Serb on guard duty.

"Stay here! Keep close to the wall," said George to his daughter. He grasped the spade, and crept noiselessly to the corner of the house. The steps came nearer and nearer. George raised the spade. The Serb turned the corner, and—lay the next moment upon the ground, with his skull split. He had not time for a single cry.

"Stay here! Stay close to the wall," George told his daughter. He grabbed the spade and quietly crept to the corner of the house. The footsteps got closer and closer. George lifted the spade. The Serb turned the corner and—fell to the ground the next moment, his skull split open. He didn't have time for a single cry.

George took the dead man's clothes and weapons, took his daughter in his arms, and left the town. The morning star glittered in the brightening sky. Towards daybreak, and without having exchanged a word, father and daughter reached the nearest village. George had many acquaintances there, and with one of them, he thought, he could leave his daughter. He found but a poor reception. Nowhere was he suffered to cross the threshold. None offered him so much as a crust of bread. All closed their doors, and implored him to depart, lest he should bring destruction on their heads. The villagers were neither hard-hearted nor cowardly; but they feared that if the Serbs of St Thomas heard of their sheltering a fugitive, they also would be murdered or plundered. With anguish in his soul, the wretched man again took his child in his arms, and resumed his journey.

George took the dead man's clothes and weapons, held his daughter in his arms, and left the town. The morning star shone brightly in the awakening sky. As dawn approached, and without saying a word, father and daughter reached the nearest village. George had quite a few acquaintances there, and he thought he could leave his daughter with one of them. He received a very cold welcome. Nowhere was he allowed to enter. No one offered him even a piece of bread. Everyone shut their doors and urged him to leave, fearing he would bring disaster upon them. The villagers weren't cruel or cowardly; they were just afraid that if the Serbs of St. Thomas found out they had taken in a fugitive, they too would be killed or robbed. With a heavy heart, the miserable man took his child in his arms again and continued on his journey.

For six days he walked on, over stubble and fallow, through storm and cold by night and parching heat by day—his child, his beloved child, on his arm. He asked not what ailed her; and she uttered no complaint.

For six days he kept walking, over leftover crops and bare land, through storms and cold at night and scorching heat during the day—his child, his dear child, on his arm. He didn't ask what was wrong with her; and she made no complaints.

On the sixth day the maiden died, of hunger, misery, and grief.

On the sixth day, the girl died, from hunger, suffering, and sadness.

The father felt his burthen heavier; the arms that clasped his neck slackened their hold, and the pale cheek that nestled on his shoulder was chill and cold!

The father felt his burden grow heavier; the arms that wrapped around his neck loosened their grip, and the pale cheek resting on his shoulder was cold and icy!

But the spires of Szegedin now glittered in the distance. George hurried on, and at last, exhausted by his speed, he reached at noonday the large and populous city. In front of it, on the vast plain, a great multitude was assembled: more than[Pg 98] twenty thousand souls were gathered together, listening to the words of a popular orator, exalted upon a scaffolding in their midst. George made his way into the throng; the speaker was relating the incredible atrocities of the Raitzen. Several of his hearers noticed the weary, wild-looking, travel-stained man, carrying in his arms a pale girl with closed eyes, who stood amongst them like a fugitive from a mad-house.

But the spires of Szeged now sparkled in the distance. George rushed on, and finally, exhausted from his speed, he reached the large, bustling city at noon. In front of it, on the vast plain, a huge crowd had gathered: over twenty thousand people were listening to the words of a popular speaker elevated on a platform in their midst. George pushed his way into the crowd; the speaker was recounting the shocking atrocities of the Raitzen. Several people in the audience noticed the tired, wild-looking, travel-worn man, carrying a pale girl with closed eyes in his arms, who stood among them like someone who had escaped from a madhouse.

"Whence come you?" they asked him.

"Where are you from?" they asked him.

"From St Thomas."

"From St. Thomas."

"Ha! Up! up with him on the scaffold!" cried those who heard his reply.

"Ha! Up! Get him on the scaffold!" shouted those who heard his response.

"A man is here from St Thomas. Up with him, and let him speak to the people!"

"A man has arrived from St. Thomas. Bring him up, and let him address the people!"

The crowd opened a passage, and George was hurried to the scaffold. When, from this elevation, his emaciated and ghastly countenance, furrowed by suffering and despair, his failing limbs, and the faded and ashy pale features of the child upon his shoulder, became visible to the assembled multitude, a deep shuddering murmur ran through its masses, like that the Platten Lake gives forth when tempest nears its shores. At sight and sound of the heaving throng, a hectic flush flamed upon George's cheek, an unwonted fire burned in his bosom; he felt the spirit of revenge descend upon his head like a forked and fiery tongue.

The crowd parted, and George was rushed to the scaffold. From this height, his thin and haunted face, marked by suffering and despair, his weak limbs, and the faded, pale features of the child on his shoulder became visible to the gathered crowd. A deep, shuddering murmur swept through the masses, like the sound of Platten Lake when a storm approaches its shores. At the sight and sound of the restless crowd, a flush of color came to George's cheek, and an unusual fire burned inside him; he felt the spirit of revenge descend upon him like a forked and fiery tongue.

"Magyars!" he exclaimed in loud and manly tones, "I come from St Thomas, the sole survivor of all who there prayed to God in the Magyar tongue. My goods are plundered, my kinsmen slain. Have any of you friends there?—prepare your mourning, for of a surety they are dead. Of all I possessed I have saved but one treasure—my unhappy child. Approach! ye that are fathers, think of your virgin daughters, and behold what they have made of mine!"

"Magyars!" he shouted in a strong and masculine voice, "I come from St. Thomas, the only one left of all who prayed to God in the Magyar language. My belongings are taken, my family killed. Do any of you have friends there?—get ready to mourn, for they are definitely dead. Of everything I had, I have saved only one treasure—my unfortunate child. Come forward! you who are fathers, think of your daughters, and see what they have done to mine!"

As he spoke, he lifted his child from his shoulder; and then only did he perceive that she was dead. Until that moment, he had thought she was only faint and silent, as she had constantly been for six days past.

As he spoke, he lifted his child from his shoulder; and only then did he realize that she was dead. Until that moment, he had believed she was just faint and quiet, as she had been for the past six days.

"Dead!" shrieked the despairing man, and clasped the corpse to his heart. "She is dead!" he repeated. The words died away upon his lips, and he fell, like one thunderstruck, headlong to the ground.

"Dead!" yelled the desperate man, clutching the corpse to his chest. "She is dead!" he repeated. The words faded from his lips, and he collapsed, as if struck by lightning, crashing to the ground.

This tragical incident raised to a climax the excitement of the multitude.

This tragic incident heightened the excitement of the crowd.

"Revenge!—a bloody revenge!" thundered a voice; and the tumult that now arose was like the howling of the storm.

"Revenge!—a bloody revenge!" thundered a voice, and the chaos that erupted was like the howling of a storm.

"To arms! To arms! all who are men!" was shouted on every side, and the people thronged through the streets and lanes of the city. "To arms!—to arms!" was re-echoed from house to house, and in an hour's time ten thousand furious men stood armed and equipped, and ready to set out for St Thomas.

"Get your weapons! Get your weapons! All who are men!" was shouted from every direction, and the crowd surged through the streets and alleys of the city. "Get your weapons! —get your weapons!" echoed from house to house, and within an hour, ten thousand furious men stood armed and ready to head out for St. Thomas.

Then there got abroad a sullen apprehension, speedily succeeded by a fierce resolve. Some one chanced to say:—

Then a gloomy feeling spread, quickly followed by a strong determination. Someone happened to say:—

"But what if, when we march away, the Raitzen rise up and murder our children?"

"But what if, when we leave, the Raitzen rise up and kill our kids?"

The words passed from mouth to mouth.

The words spread from person to person.

"They shall die!" exclaimed many voices. "Let them perish, as our brothers perished at St Thomas! They must die!"

"They should die!" shouted many voices. "Let them perish, just like our brothers did at St. Thomas! They have to die!"

And with terrible ferocity the people turned against their own city, and like a mountain torrent, overpowering all restraint, poured into their neighbours' dwellings, and slew the Raitzen to the very last man.

And with shocking intensity, the people turned against their own city, and like a raging river, breaking through all control, they flooded into their neighbors' homes and killed the Raitzen to the very last man.

This occurred on the sixth day after the extermination of the Magyars at St Thomas.

This happened on the sixth day after the elimination of the Magyars at St. Thomas.

THE ROBBER-CAPTAIN.

George took his dead child in his arms, carried her into the forest, dug a grave at the foot of a poplar tree, and laid her in it. He lacked the courage to throw clods upon her pale and beautiful countenance, but he plucked leaves and twigs from the bushes, laid them thickly over her, and then covered all with the black earth. When the grave was filled in, and whilst he was smoothing the green moss over the mound, anguish tore his heart; but, instead of soothing tears, the fire of hell gleamed in his eyes.

George took his dead child in his arms, carried her into the forest, dug a grave at the base of a poplar tree, and laid her down. He couldn't bring himself to throw dirt on her pale and beautiful face, so he gathered leaves and twigs from the bushes, spread them thickly over her, and then covered everything with dark soil. When the grave was filled and he was smoothing the green moss over the mound, anguish ripped through his heart; but instead of soothing tears, the fire of hell shone in his eyes.

Then he took out his knife, to cut[Pg 99] his child's name on the bark of the tree which was to be her living monument. But when the letters were complete, there stood, graven by his own hand, the name of Basil. For he thought no longer of his daughter, but of her murderer. And more terribly significant than a thousand curses and vows of vengeance, was that name, graven in that hour and that place.

Then he took out his knife to carve[Pg 99] his child's name into the bark of the tree that was meant to be her living monument. But when the letters were finished, what was graven by his own hand was the name of Basil. He no longer thought about his daughter, but about her murderer. And more significantly than a thousand curses and vows for revenge, was that name, carved in that moment and at that place.

George rose from the ground, and wandered forth into the forest. He had walked some distance, when a longing desire came over him once more to gaze upon his daughter's grave. He turned to seek it, but the trees were all alike: in vain he sought the one beneath which his child lay buried, and at last night overtook him in the very heart of the forest. Still he walked on, whither and wherefore he knew not. The wood grew thicker, and the night darker; the birds, startled at his footsteps, flew screaming from their perch. At last he stumbled over a tree-root, and fell. Why should he get up again? As well there as anywhere. He let his weary head sink upon the ground, whispered a "good night" to his child, and fell asleep, and dreamed of burning towns and scenes of slaughter.

George got up from the ground and wandered into the forest. He had walked for a while when he felt a strong desire to see his daughter's grave again. He turned to find it, but all the trees looked the same. He searched in vain for the one under which his child was buried, and eventually, night caught up with him deep in the forest. He kept walking, not knowing where he was headed or why. The woods grew denser, and the night got darker; the birds, startled by his footsteps, flew away in a panic. Finally, he tripped over a tree root and fell. Why should he get up again? He could be just as well off there as anywhere. He let his tired head drop to the ground, whispered a "good night" to his child, and fell asleep, dreaming of burning towns and scenes of slaughter.

Towards midnight the neighing of a horse roused him from his restless slumbers. Near at hand he saw a saddle-horse, snorting and pawing the ground. Behind some bushes he heard a woman's plaintive tone, and the harsher voice of a man, mingled at intervals with the prattle of a child.

Towards midnight, the sound of a horse neighing woke him from his troubled sleep. He spotted a saddle horse nearby, snorting and pawing at the ground. From behind some bushes, he heard a woman's soft crying, mixed with the rough voice of a man, along with the occasional chatter of a child.

The man was a short spare figure, with flashing black eyes, long mustaches hanging down over his mouth, and black hair streaming on his shoulders. Energy was the characteristic of his features, and the sinews of his frame were like cords of steel.

The man was a short, lean figure, with bright black eyes, long mustaches that drooped over his mouth, and black hair flowing down his shoulders. Energy defined his features, and the muscles in his body were like cords of steel.

In his arms he held a child, three or four years old. The child called him father, and clasped him affectionately with its little hands. A woman was also there, sobbing passionately, and wiping the tears from her eyes.

In his arms, he held a child, around three or four years old. The child called him "dad" and hugged him tightly with its small hands. A woman was there too, crying intensely and wiping the tears from her eyes.

"Canst thou pray, my son?" said the man, seating the child upon his knee.

"Can you pray, my son?" said the man, sitting the child on his knee.

"Surely he can," the woman answered; "morning and evening he repeats his prayer."

"Of course he can," the woman replied; "he prays twice a day."

"Grow up a good man, my son—not such a one as thy father. In another year put him to school, that he may learn something good."

"Become a good man, my son—not like your father. In a year, send him to school so he can learn something worthwhile."

"That will I, though it were to cost me my last florin!"

"That I will do, even if it costs me my last florin!"

"And take him far hence! When he is older, never tell him what his father was. Conceal my name from him; never let him know that he is the son of Rosa Sandor the robber."[26]

"And take him far away! When he’s older, never tell him who his father was. Keep my name a secret from him; never let him know that he is the son of Rosa Sandor the robber."[26]

"Ask thy father, child, when he will again visit us."

"Ask your father, kid, when he'll visit us again."

"I know not, my son. For me the morning never dawns of which I can say, this day is mine. Here to-day, to-morrow fifty miles off; after to-morrow, perhaps under the turf."

"I don't know, my son. For me, the morning never comes when I can say, this day is mine. Here today, tomorrow fifty miles away; the day after tomorrow, maybe buried in the ground."

"Talk not thus! See, tears are in the child's eyes."

"Don't say that! Look, there are tears in the child's eyes."

"So is it, my son, and not otherwise. The robber has none to whom to pray, early and late, for protection to his life."

"So it is, my son, and not any other way. The robber has no one to whom to pray, early and late, for protection for his life."

"But you are no murderer, Sandor! You have no man's blood upon your hands!"

"But you're not a murderer, Sandor! You don't have anyone's blood on your hands!"

"Seek not to palliate my offence, dear wench! Sooner or later, the gallows and the ravens will claim me."

"Don't try to make my wrongdoing seem less serious, dear. Sooner or later, the gallows and the ravens will take me."

Again the woman began to sob; the child cried when it saw its mother [Pg 100]weep; with deep feeling the robber caressed and comforted them.

Again the woman started to cry; the child cried when it saw its mother weep; with deep feeling, the robber gently comforted them.

"Go home, dear ones!" he said, "and be not uneasy. Tell no one that you have seen me. And His blessing be upon you, whose blessing I dare not ask!"

"Go home, my dear friends!" he said, "and don't worry. Don't tell anyone that you've seen me. And may His blessing be upon you, a blessing I don't dare to ask for!"

The woman and child departed. The robber sprang into the saddle, and, standing up in the stirrups, listened, as long as they were audible, to the infantine tones of his child. Suddenly an icy-cold hand was laid upon his. Startled, but without uttering a sound, he turned his head. A man stood beside his horse. It was the fugitive from St Thomas.

The woman and child left. The robber jumped onto the saddle and, standing up in the stirrups, listened for as long as they were within earshot to the innocent sounds of his child. Suddenly, a freezing hand was placed on his. Startled, but without making a sound, he turned his head. A man was standing next to his horse. It was the fugitive from St. Thomas.

"Fear nothing from me, Rosa! Handle not your pistols. Mine shall not be the first blood you shed. Not to that end has your life been preserved through sixteen years of peril. Your destiny is not that of a common malefactor."

"Don’t be afraid of me, Rosa! Put down your guns. I won’t be the first one you hurt. Your life hasn’t been saved for sixteen years just to end like that. You’re meant for something greater than a common criminal."

"You know me, then?"

"Do you know me?"

"By report, as an outlaw, with a price upon your head. I know, too that you have a beloved wife and a darling child, to see whom once in every year you risk your life—here, where all know you, and any might betray you."

"According to reports, you’re an outlaw with a bounty on your head. I also know that you have a cherished wife and a sweet child, and every year, you risk your life to see them—here, where everyone knows you, and anyone could turn you in."

"Not a word of that! You are ragged and needy. Doubtless you would enlist in my band. Here, take this"—he offered him a pistol; "rather than do that, send a bullet through your head."

"Don’t say a word! You look rough and desperate. I’m sure you’d join my crew. Here, take this”—he handed him a pistol—“but if you’d rather not, just shoot yourself in the head."

The fugitive from St Thomas looked earnestly in Sandor's face. Then he said quietly, almost carelessly, "Do my bidding, and the name of the Robber shall no longer be coupled with that of Rosa Sandor."

The fugitive from St Thomas looked intently at Sandor's face. Then he said softly, almost nonchalantly, "Do what I ask, and the name of the Robber won't be linked with Rosa Sandor anymore."

"Are you mad? Have I not done my utmost? and in every quarter? Let them pardon my past offences, and they would hear of no new ones. The traveller need no longer fear me. Have I not offered to compensate to the utmost of my power all those I have injured, and to build, out of my ill-gotten gains, a place of worship for that God whose commandments I have wilfully broken? All I ask is to be suffered to live amongst my fellowmen, and to earn my daily bread by the labour of my hands. They would never listen to my offers. There is no atonement I am not willing to make to the offended laws of God and my country. But they ever rejected and drove me forth. And thou—what wouldst thou with me?—betray me? Fly, wretch! Hitherto I have shed no blood."

"Are you crazy? Haven't I done everything I can? And in every way? If they would forgive my past mistakes, they wouldn't hear about any new ones. The traveler doesn’t need to fear me anymore. Haven't I offered to make up for everyone I've harmed, and to use my ill-gotten gains to build a place of worship for the God whose rules I’ve intentionally broken? All I ask is to be allowed to live among my fellow humans and earn my daily bread through honest work. They never listened to my proposals. There's no amends I wouldn't make to the offended laws of God and my country. But they always rejected me and cast me out. And you—what do you want from me? Betray me? Run away, you miserable creature! So far, I haven’t shed any blood."

"Henceforward thou shalt shed it, and thereby redeem thy crimes. Your country accepts what the law refused. Your country has foes; go, wash with their blood the stain from your name!"

"From now on, you will wear it, and in doing so, you will redeem your sins. Your country accepts what the law would not. Your country has enemies; go, wash the stain from your name with their blood!"

"Tempt me not!" said the robber mournfully. "Ah, were it indeed granted me to die a happy and honourable death upon the battle-field!—"

"Don't tempt me!" said the robber sadly. "Oh, if only I could die a happy and honorable death on the battlefield!"

"And if fame, instead of death, awaited you there? And if, on your return thence, the very men who now chase you from forest to forest, came forth to meet you with laurel crowns and joyous acclamations; and if, instead of "robber," hero and patriot were coupled with your name?—"

"And what if fame, instead of death, was waiting for you there? And what if, when you returned, the same men who are now chasing you from one forest to another greeted you with laurel crowns and cheers; and instead of being called a 'robber,' your name was linked with 'hero' and 'patriot'?"

"Stop! befool me not! Oh, I could do much! A strong squadron could I bring into the field, composed of men who a hundred times have looked death fearlessly in the face; men inured to heat and cold, and to back a horse for three days and nights without dismounting."

"Stop! Don’t trick me! Oh, I could do so much! I could bring a strong group into the field, made up of men who have faced death without fear a hundred times; men who are used to heat and cold, and who can ride a horse for three days and nights without getting off."

"I will go and intercede for you."

"I'll go and speak on your behalf."

"But what am I to thee? Who art thou? And why wouldst thou serve me?"

"But what am I to you? Who are you? And why would you serve me?"

"Oh, I have my motives. I am one whom the Raitzen have driven from house and home, whose wife they have seduced, whose kindred they have slain. By flight alone did I escape with my life; and here, in this very forest, have I buried my only child, polluted and murdered. All these things have the Raitzen done to me. Now, tell me, if you war against them, you will give no quarter?"

"Oh, I have my reasons. I’m someone the Raitzen have forced out of my home, whose wife they've seduced, whose family they've killed. I only managed to escape with my life by running away; and here, in this very forest, I buried my only child, who was tainted and murdered. The Raitzen have done all these things to me. Now, tell me, if you go to war against them, will you show no mercy?"

"None."

"None."

"Then trust me that I will never rest until I bring your pardon, on the condition that you take the field against the Raitzen with your whole band. And may your happiness on earth be measured by the destruction you bring upon their accursed race."

"Then trust me that I won’t stop until I secure your pardon, as long as you lead your entire group against the Raitzen. And may your happiness in life be equivalent to the amount of devastation you unleash on their cursed people."

"Clear me the path to the battle-field, and you shall have a mountain of your enemies' skulls."

"Clear the way to the battlefield, and you'll have a mountain of your enemies' skulls."

"I will do so. By all that is sacred, I swear. In a fortnight I bring your pardon. Where shall we meet?"

"I will do that. By everything that is holy, I swear. In two weeks, I'll bring your pardon. Where should we meet?"

"We? nowhere. I trust no man.[Pg 101] If you be sincere, come to Félegyház. There, in the tavern, sits each morning a wrinkled old beggar, his grey hair tied up in two knots. He has but one hand—thereby will you know him. Show him this pistol, and he will conduct you to me. Seek not to compel from him the secret of my hiding-place, for no tortures could wring it from his lips. Be not angry. I must be cautious. For sixteen years have I been hunted like a beast of prey. And now away, and keep to your right to find the path. An opposite road is mine."

"We? Nowhere. I trust no one.[Pg 101] If you’re honest, come to Félegyház. There, in the tavern, every morning sits an old beggar with wrinkles, his gray hair tied in two knots. He has only one hand—that’s how you’ll recognize him. Show him this pistol, and he will lead you to me. Don’t try to force him to reveal where I’m hiding, because no amount of torture could make him tell. Don’t be angry. I have to be careful. For sixteen years, I’ve been hunted like an animal. Now, go, and stay to your right to find the path. The other road is mine."

He set spurs to his horse, and galloped off through the forest.

He kicked his horse into gear and raced off through the forest.


The fortnight had not expired when George entered the tavern at Félegyház.

The two weeks hadn’t passed when George walked into the bar at Félegyház.

In a dark corner, over a measure of wine, sat the grey-haired, one-handed beggar.

In a dark corner, with a glass of wine, sat the gray-haired, one-handed beggar.

George showed the pistol. The beggar rose from his seat, drank off his wine, paid the tavern-keeper, and left the house. Not a syllable escaped him.

George showed the gun. The beggar got up from his seat, downed his wine, paid the bartender, and walked out of the place. He didn't say a word.

The two men stopped before a wretched hut, at the extremity of the village. The beggar went in, and brought out two powerful black saddle-horses. He signed to George to mount one, whilst he himself sprang upon the other, as actively as though he were a young man and had both hands.

The two men stopped in front of a rundown hut at the edge of the village. The beggar went inside and came out with two strong black saddle horses. He gestured for George to get on one while he quickly jumped onto the other, as if he were a young man who had both hands.

Once fairly off, the old beggar became talkative. These horses, he said, were hacks of Rosa Sandor's, good beasts enough; but the Captain's favourite steed was far finer and better, and would let none but its master mount it, and would gallop for whole days together without rest, or food, or drink. It swam the Theiss thrice running, and watched its master's sleep like the most faithful dog, neighing when danger approached.

Once he got going, the old beggar became chatty. These horses, he said, were Rosa Sandor's hacks, decent enough animals; but the Captain's favorite horse was much finer and better, only allowing its master to ride it, and could gallop for days on end without needing rest, food, or water. It swam across the Theiss three times in a row and kept an eye on its master while he slept, acting like the most loyal dog, neighing whenever danger was near.

Till late in the evening, they rode on across the endless heath. No path was there, nor visible landmark; only at intervals a patch of stunted aspens, and now and then a hut, whence proceeded the hoarse bark of dogs, or a sheep-pen vacant until nightfall. There were fens overgrown with reeds and rushes, and swarming with white herons; and vast tracts of moor, grazed and trampled by every sort of cattle. Now and then, on the far horizon, the travellers caught sight of a steeple; or of a dark mass of wood, coaxed by toil and care from the ungrateful sandy soil.

Till late in the evening, they rode on across the endless heath. There was no path or visible landmark; only, at intervals, a patch of stunted aspens, and now and then a hut, from which the hoarse bark of dogs could be heard, or a sheep pen empty until nightfall. There were marshes overgrown with reeds and rushes, teeming with white herons; and vast stretches of moor, grazed and trampled by all kinds of cattle. Occasionally, on the far horizon, the travelers spotted a steeple or a dark mass of woods that had been coaxed by hard work from the ungrateful sandy soil.

At last night fell. All around grew grey, and then black; but still the old horse-herd kept steadily on his way. In the remote distance a red glimmer was seen: right and left flamed the fires of the shepherds.

At last, night descended. Everything around grew grey, then black; but the old horse-herder continued steadily on his path. In the far distance, a red glow appeared: fires burned brightly on both sides from the shepherds.

"Yonder is Rosa Sandor," said the Betyár, pointing to the distant light: "there we shall find him."

"Over there is Rosa Sandor," said the Betyár, pointing to the distant light: "that's where we'll find him."

Another hour brought them to the place. As they drew near, the horses that stood round the fire neighed aloud, and the figures of three men were visible. Their attitude was one of watchfulness and determination.

Another hour brought them to the place. As they got closer, the horses around the fire neighed loudly, and they could see the shapes of three men. Their posture showed they were alert and ready for anything.

A peculiar whistle from the lips of the old Betyár warned them of the approach of friends.

A strange whistle from the lips of the old Betyár signaled to them that friends were approaching.

One of the three men at the fire was the robber chief, Rosa Sandor.

One of the three men by the fire was the leader of the robbers, Rosa Sandor.

"What bring you?" asked Rosa.

"What brings you?" asked Rosa.

"Your pardon!" cried George; and, springing from his steaming horse, he handed a sealed packet to his interrogator. "Read and rejoice!"[27]

"Excuse me!" yelled George; and, jumping off his sweaty horse, he handed a sealed packet to the person questioning him. "Read and enjoy!"[27]

The robber turned to the firelight, and unfolded the document, which quivered in his hand as he read it. One tear and then another fell upon the paper; slowly he bent his knees, and turned his glistening eyes to heaven. "My Lord and my God!" he exclaimed, his utterance choked by sobs, "for sixteen years I have been hunted like [Pg 102]a wild beast, but Thou vouchsafest to me to be once more a man!"

The robber turned toward the firelight and unfolded the document, which trembled in his hand as he read it. A tear fell, and then another, onto the paper; slowly he knelt down and lifted his shining eyes to the sky. "My Lord and my God!" he cried, his voice breaking with sobs, "for sixteen years I have been hunted like a wild animal, but You grant me the chance to be a man again!"

He turned to his companions. "To horse!" he cried; "let the troop assemble."

He turned to his friends. "Get on your horses!" he shouted; "let's gather the team."

They sprang to their horses, and soon upon all sides the signal-whistle was heard. In ten minutes, a hundred and eighty men, well mounted and armed, mustered round the fire.

They jumped on their horses, and soon the signal whistle was heard all around. In ten minutes, one hundred eighty men, well-mounted and armed, gathered around the fire.

"Friends and comrades," cried Sandor, "that which we have so long desired has come to pass. We are no longer robbers—our country pardons us. It is granted us to atone our crimes by an honourable death. Is there one amongst you who does not repent his past life, and rejoice to be allowed to end it in honour?"

"Friends and comrades," shouted Sandor, "what we've longed for has finally happened. We're no longer outlaws—our country has forgiven us. We've been given the chance to atone for our wrongdoings with an honorable death. Is there anyone here who doesn’t regret their past and isn’t happy to have the opportunity to end it honorably?"

"Not one!" was the unanimous shout.

"Not a single one!" was the collective shout.

"Will you follow me to the battle?"

"Will you come with me to the fight?"

"Everywhere! To death!"

"Everywhere! To the death!"

"Swear it."

"Promise it."

The vow was brief. "We joyfully swear to shed our blood for our fatherland!"

The vow was short. "We happily promise to fight for our country!"

"Add," said George to Rosa, "and to give no quarter!"

"Add," George said to Rosa, "and show no mercy!"

NOSTALGIA.

The soldier is dying of home-sickness.

The soldier is dying from homesickness.

On a sudden an epidemic broke out amongst the Hungarian troops stationed in foreign lands.

Suddenly, an epidemic broke out among the Hungarian troops stationed overseas.

A mysterious man wandered from place to place, visiting the wine-houses frequented by the hussars, and joining in their conversation. The words he spoke, repeated from mouth to mouth, spread far and wide amongst the light-hearted soldiers, whose light-heartedness then suddenly left them. The stranger told them of things which had happened in their native land; and, when he departed, he left behind him printed verses and proclamations. These the privates took to their serjeants to have read to them. When they heard them read they wept and cursed, and learned by heart both verse and prose, from the first word to the last, and repeated them from morning till night.

A mysterious man roamed from place to place, visiting the taverns popular with the hussars and joining in their conversations. The words he spoke, passed from person to person, spread quickly among the carefree soldiers, whose joy suddenly vanished. The stranger shared stories of events that had taken place in their homeland; and when he left, he left behind printed verses and announcements. The soldiers brought these to their sergeants to be read to them. When they heard them read, they wept and swore, memorizing both the verses and the prose, from the first word to the last, repeating them from morning till night.

Then many took to their beds, and neither ate nor drank; and when the doctors asked what ailed them, they pointed to their hearts, and said, "Home! home!—let us go home!"

Then many went to bed and neither ate nor drank; and when the doctors asked what was wrong with them, they pointed to their hearts and said, "Home! home!—let us go home!"

Many died, and no one could say what had killed them. The rough uneducated soldiers were pining away in home-sickness, like flowers transplanted to a foreign and ungenial soil.

Many died, and no one could explain what had killed them. The tough, uneducated soldiers were wasting away from homesickness, like flowers moved to unfamiliar and unwelcoming soil.

An experiment was tried. Some of the sick men received leave to go home. The next day—they were well and hearty.

An experiment was conducted. Some of the sick men were given permission to go home. The next day—they were healthy and strong.

It became known that some one was at work secretly inoculating the soldier with this strange malady; but it was impossible to detect the person.

It became known that someone was secretly infecting the soldier with this unusual disease, but it was impossible to identify the culprit.

The soldiers!—oh, not one of them would betray him; and all snares were laid in vain. With the officers he never meddled. The private soldiers were his men. With them he felt himself secure from treachery. And the seed he scattered abroad produced an abundant harvest.

The soldiers!—oh, not one of them would betray him; and all traps were set for nothing. He never got involved with the officers. The private soldiers were his guys. With them, he felt safe from betrayal. And the seed he spread around yielded a plentiful harvest.

The dejection of the troops became daily more striking. The soldiers grew wild and intractable. No longer, when riding their horses to water, did they sing, as had been their wont, joyous ditties in praise of wine and women. Their songs were now sad and strange-sounding; mournful words to yet more dismal tunes. They sang of their country, of their dear native land, and of strife and bloodshed, in dirge-like strains; and the burden of every couplet was "Eljen Magyar!" Like the last accents of a dying man were the tones they uttered, sinking deeper and deeper, and ending in piteous long-protracted cadences.

The soldiers' hopelessness became more obvious every day. They grew wild and unmanageable. No longer did they sing joyful songs about wine and women while riding their horses to water, as they used to. Their songs were now sad and eerie, filled with mournful words over even gloomier tunes. They sang about their homeland, their beloved native land, and about conflict and bloodshed in a funeral-like manner; and the refrain of every verse was "Eljen Magyar!" The tones they produced were like the last words of a dying person, getting quieter and quieter, eventually fading into pitiful, prolonged cadences.

Still are such songs to be heard in Hungary's forests, and around her villages, in the silent night-time. Now, more than ever, do they sound like funeral dirges, and their long sad notes like wailings from the grave.

Still, these songs can be heard in Hungary's forests and around her villages in the quiet of the night. Now, more than ever, they echo like funeral dirges, and their long, mournful notes sound like cries from the grave.


In a small Gallician town was quartered a division of hussars—splendid fellows, for whom the heart of many a Polish maiden beat quicker than its wont. The most beautiful woman in all the neighbourhood loved the best blade amongst the hussars—the Captain.

In a small Galician town, a division of hussars was stationed—handsome men, for whom the heart of many a Polish girl raced faster than usual. The most beautiful woman in the area was in love with the best swordsman among the hussars—the Captain.

Countess Anna K—nsky, the lovely Polish widow, had been for six months betrothed to the bold hussar officer, and the wedding-day was near at hand. A single night intervened. On the eve of the happy day, the bridegroom[Pg 103] went to visit his bride. He was a tall slender man, with the bloom of youth still upon his face; but his high forehead was already bald;—"Sun and moon together," as the Hungarian proverb says.

Countess Anna K—nsky, the beautiful Polish widow, had been engaged for six months to the daring hussar officer, and their wedding day was just around the corner. Only one night remained. The night before the big day, the groom went to visit his bride. He was a tall, slender man, still youthful in appearance, but his high forehead was already bald—"Sun and moon together," as the Hungarian saying goes.

The bride was a fair and delicate lady, with abundant black locks, a pale nervous countenance, and blue eyes of that unusual lustre which one finds only in Polish blue eyes. At sight of her lover, her alabaster cheek was overspread with the roses of love's spring-time, and her eyes beamed like the rising sun.

The bride was a beautiful and delicate woman, with abundant black hair, a pale, anxious face, and blue eyes that had a distinctive brilliance found only in Polish blue eyes. When she saw her lover, her fair cheek flushed with the bloom of love, and her eyes shone like the rising sun.

The bridegroom would fain have appeared cheerful; but it is hard to deceive the gaze of love, which reads the beloved one's trouble in each fold of the brow, in each absent glance of the eye. Tenderly she approached him, smoothed his forehead's wrinkles with her hand, and imprinted a kiss in their place. But again they returned.

The groom wanted to seem happy, but it's tough to hide from love, which can see the other person's worries in every wrinkle of their forehead and in every distracted look. She gently came closer, smoothed out his forehead wrinkles with her hand, and kissed him where the lines were. But they came back again.

"What ails thee, dearest? How is this? Sad on the eve of our wedding-day?"

"What’s wrong, my dear? Why are you sad right before our wedding day?"

"I? Nothing ails me. But I am annoyed at an incident—a casualty—which I cannot postpone. The court-martial has condemned a man to death. I have just now signed the sentence. The man is to be shot to-morrow: just on our bridal-day! I would it were otherwise!"

"I? I'm not sick. But I'm upset about an incident—a death sentence—that I can't ignore. The court-martial has sentenced a man to death. I just signed the order. He's going to be shot tomorrow: right on our wedding day! I wish it were different!"

"The man is doubtless a criminal?"

"The man is definitely a criminal?"

"According to military law. He has been debauching soldiers from their duty—exciting them to desert and return home to fight the Serbs. Death is the penalty of his crime."

"According to military law, he has been corrupting soldiers and encouraging them to abandon their duty and go home to fight the Serbs. The penalty for his crime is death."

"And you have signed the sentence? Are you not a Magyar? Love you not your native land?"

"And you’ve signed the sentence? Aren’t you a Hungarian? Don’t you love your homeland?"

"I am a soldier before everything. I respect the laws."

"I am a soldier above all else. I respect the laws."

"Impossible! You, who love so well, cannot be devoid of that most ennobling kind of love—patriotism."

"That’s impossible! You, who love so deeply, can’t possibly be without that most uplifting kind of love—patriotism."

"I can love, but I cannot dream. Of the maxims and principles of revolutionists, I understand not a word; but thus much I know, revolutions never end well. Much blood, little honour, eternal remorse."

"I can love, but I can't dream. Of the rules and ideas of revolutionaries, I don’t understand a thing; but I do know this: revolutions never turn out well. A lot of blood, little honor, and endless regret."

"Say not eternal remorse, but eternal hope. Hope that a time must come, which will compensate all sufferings and sacrifices."

"Don’t speak of eternal remorse, but of eternal hope. Hope that there will come a time must that will make up for all sufferings and sacrifices."

The fair enthusiast quitted her bridegroom's side, seated herself at the piano, and played with feverish energy the well-known song,

The enthusiastic woman left her fiancé's side, sat down at the piano, and played the familiar song with intense energy,

"Poland is not lost yet!"

her eyes flashing through tears. Her lover approached her, removed her hand, which trembled with emotion, from the keys of the instrument, and kissed it.

her eyes flashing with tears. Her lover came over, gently took her trembling hand, which was resting on the keys of the instrument, and kissed it.

"Poor Poland! Well may thy daughters weep over thy fate; but alas! in vain. I was lately in Pesth. Passing along a street where a large house was building, I noticed amongst the labourers a woman, carrying stones to and fro upon her head, for the use of the masons. Twice—thrice—I passed before her. The sweat streamed from her face; her limbs could scarcely support her. She was no longer young, and the toil was severe. This woman once possessed a palace in Warsaw—far, far more magnificent than the house she was then helping to build. Its portals were surmounted by a prince's coronet; and many are the joyous hours I have spent beneath its hospitable roof.... When, at the sound of the noonday bell, she seated herself at her wretched meal, I accosted her. For a long time she would not recognise me; then she turned away her head and wept. The other women only laughed at her. I offered her money; she thanked me, and took very little. She, once the mistress of millions, besought me to send the remainder to her little daughter, whom she had left a dependant on a rich family in a distant town. I promised to seek out her daughter. When I had last seen her she was a lovely child, six years of age. Eight years had elapsed, bringing her to the verge of womanhood. I reached the house. In answer to my inquiries, a girl appeared—not that fair and delicate being whose sweet countenance still dwelt in my memory, but a rude creature, with hard coarse features and wild eyes. She did not recognise me, often though she had seen me. I spoke to her in Polish; she understood not a word. I asked after her mother; she stared vacantly in my face.... Truly, the fate of Poland is a terrible example of what a nation may expect from its neighbours when it engages[Pg 104] in a struggle with one more powerful than itself; and woe to the Magyar if he does not profit by the warning!"

"Poor Poland! Your daughters have every reason to cry over your fate; but unfortunately, it's pointless. I was recently in Pesth. Walking down a street where a large building was going up, I noticed a woman among the workers, carrying stones on her head for the masons. I passed her a couple of times. Sweat poured down her face; her body could barely hold up under the burden. She wasn’t young anymore, and the work was tough. This woman once owned a palace in Warsaw—much more stunning than the house she was currently helping to build. Its entrance was decorated with a prince's crown; many happy hours were spent under its welcoming roof.... When the noon bell rang and she sat down for her meager meal, I approached her. At first, she didn’t recognize me; then she turned away and cried. The other women just laughed at her. I offered her some money; she thanked me and took very little. Once the mistress of millions, she asked me to send the rest to her little daughter, whom she had left dependent on a wealthy family in a distant town. I promised to find her daughter. When I last saw her, she was a beautiful six-year-old girl. Eight years had passed, bringing her close to adulthood. I found the house. In response to my questions, a girl came out—not the lovely and delicate child I remembered, but a rough young woman with harsh features and wild eyes. She didn’t recognize me, even though she had seen me often. I spoke to her in Polish; she didn’t understand a word. I asked about her mother; she just stared blankly at me.... Truly, the fate of Poland is a chilling example of what a nation can expect from its neighbors when it engages in a struggle with something more powerful; and woe to the Magyar if he doesn’t learn from the warning!"

"Ah! it is no Magyar who can talk thus!"

"Ah! no Hungarian could speak like this!"

"Anna! thy first husband fell in battle on the morrow of thy wedding day. Wouldst thou lose thy second bridegroom on its eve?"

"Anna! Your first husband died in battle the day after your wedding. Do you want to lose your second groom on the night before?"

"I? With contrition I avow my culpable weakness; I love you more than my country, more than liberty. Until to-day, no man ever heard these words from a Polish woman. I wish you to sacrifice yourself? Did you seek to do so, I should surely hold you back—which no Polish wife ever yet did to her husband. All I crave of you is to leave that man his life, whose patriotism was stronger than your own. On our bridal eve, I ask you for a man's life as a wedding-gift."

"I? With regret, I admit my weakness; I love you more than my country, more than freedom. Until now, no man has ever heard these words from a Polish woman. I want you to sacrifice yourself? If you tried to, I would definitely stop you—which no Polish wife has ever done to her husband. All I ask of you is to spare the life of that man whose patriotism was stronger than yours. On the night before our wedding, I ask you for a man's life as a wedding gift."

"And a soldier's honour!"

"And a soldier's honor!"

"Punish him otherwise."

"Otherwise, punish him."

"There is but one alternative. The man has instigated mutiny and desertion; the law has doomed him to death. I must execute the sentence, or fly with him to Hungary. And thence, I well know, I should never return. In a case like this, the judge punishes, or is an accomplice of the criminal. In one hand I have the sword of justice, in the other the banner of insurrection. Choose! which shall I raise?"

"There is only one choice. The man has caused a rebellion and abandoned his post; the law has sentenced him to death. I have to carry out the sentence or escape with him to Hungary. And I know I would never come back from there. In a situation like this, the judge either punishes or becomes an accomplice to the crime. In one hand, I hold the sword of justice, and in the other, the flag of rebellion. Choose! Which should I raise?"


The sky was scarcely reddened by the dawn when the prisoner was led forth to execution. Silently, without other sound than that of their horses' hoofs, marched the square of hussars. In the centre, on an open cart, was the chaplain, a crucifix in his hand; and beside him, in a white shirt, bare-headed and with fettered hands, the culprit, George of St Thomas.

The sky had barely started to turn red with dawn when the prisoner was taken out for execution. Quietly, with only the sound of their horses' hooves, the squad of hussars marched in. In the center, on an open cart, was the chaplain, holding a crucifix; next to him, in a white shirt, bare-headed and with his hands bound, was the criminal, George of St Thomas.

The sun rose as they reached the appointed place. The plumes of the hussars and the grey locks of the condemned man fluttered in the morning breeze. They took him from the cart: six hussars dismounted and unslung their carbines; the remainder formed up. The adjutant unfolded a paper and read, in a stern and merciless voice, the sentence of death passed upon George of St Thomas. According to customary form, a soldier stepped up to the adjutant, presented him with a wand, and thrice implored mercy for the condemned man. The third time the officer broke the wand in two, threw it at the criminal's feet, and said in solemn tones, "God is merciful!"

The sun rose as they arrived at the designated spot. The hussars' plumes and the grey hair of the condemned man fluttered in the morning breeze. They took him out of the cart: six hussars dismounted and unslung their carbines while the others formed up. The adjutant unfolded a paper and read, in a stern and unyielding voice, the death sentence against George of St Thomas. As per standard procedure, a soldier stepped forward to the adjutant, offered him a wand, and pleaded for mercy for the condemned man three times. On the third plea, the officer broke the wand in half, threw it at the criminal's feet, and said in a serious tone, “God is merciful!”

At these words the doomed man raised his head; his attitude grew more erect, his features glowed. He gazed around him in the faces of the assembled soldiers, then upwards at the purple clouds, and spoke in enthusiastic tones.

At these words, the doomed man lifted his head; his posture straightened, and his features lit up. He looked around at the faces of the gathered soldiers, then up at the purple clouds, and spoke with enthusiasm.

"Thank thee, O God!" he said; "and thanks also to you, comrades, for my death. Life has long been a burthen to me; death is welcome. I have lost everything—wife and child, house and home; my country alone remained to me, and her I could not free. I rejoice to die. You, comrades, bless God, that yonder, beyond the mountains, you have a mother, a beloved bride, a faithful wife, an infant child, waiting your return. Yonder beyond the mountains you have your homes, your cottages, your families. Pray to God that at your last hour you may welcome death as joyfully as I, who have nothing left upon earth." He paused, and sank upon his knees, as if power had departed from his limbs.

"Thank you, God!" he said; "and thank you, friends, for my death. Life has long been a burden for me; death is welcome. I've lost everything—my wife and child, my house and home; only my country was left to me, and I couldn’t free her. I am glad to die. You, friends, thank God that over there, beyond the mountains, you have a mother, a beloved bride, a faithful wife, an infant child, waiting for your return. Over there beyond the mountains, you have your homes, your cottages, your families. Pray to God that in your final moments, you can welcome death as joyfully as I do, who have nothing left on this earth." He paused and sank to his knees, as if the strength had left his limbs.

The soldiers stood motionless as statues. The adjutant waved the paper in his hand. Gloomily the six hussars raised their carbines.

The soldiers stood still like statues. The adjutant waved the paper in his hand. Gloomily, the six hussars lifted their carbines.

Once more the adjutant raised the folded paper, when behold! a young non-commissioned officer dashed out of the ranks, snatched the fatal document from his hand, tore it, and threw the fragments at the feet of the firing-party.

Once again, the adjutant lifted the folded paper, when suddenly! a young non-commissioned officer rushed out of the ranks, grabbed the deadly document from his hand, tore it up, and threw the pieces at the feet of the firing squad.

Two hundred sabres flashed from their scabbards, and, amidst a cloud of dust, two hundred chargers scoured across the plain.

Two hundred swords drew from their sheaths, and, in a cloud of dust, two hundred horses raced across the plain.


The wedding guests were waiting. The bridegroom was there in full uniform, glittering with gold, and the beauteous bride in her graceful robe of white lace. Yet a moment, and she would be his wedded wife.

The wedding guests were waiting. The groom was there in full uniform, shining with gold, and the beautiful bride in her elegant white lace dress. In just a moment, she would be his wife.

The moment was very long.

The moment felt very long.

The bridegroom awaited his adjutant's return from the execution. Until then, he would not approach the altar.

The groom waited for his assistant to return from the execution. Until then, he wouldn't step up to the altar.

What if, at the very instant the[Pg 105] solemn Yes! passed his lips, there reached his ears the rattle of the life-destroying volley, which he, the thrice happy lover, had commanded?

What if, at the exact moment the[Pg 105] solemn Yes! left his lips, he heard the rattle of the deadly gunfire that he, the happiest lover, had ordered?

What if, whilst God's servant implored Heaven's blessing on their union, the angry spirit of the criminal, invoking vengeance on his judge's head, appeared at the footstool of the Almighty?

What if, while God's servant asked for Heaven's blessing on their union, the furious spirit of the criminal, calling for revenge against his judge, showed up at the foot of the Almighty?

Still no adjutant came.

Still no assistant arrived.

The bridegroom was uneasy. Yet uneasier grew the bride.

The groom was feeling restless. However, the bride became even more anxious.

"Perhaps," she whispered, "it were better to postpone the ceremony."

"Maybe," she whispered, "it would be better to delay the ceremony."

"Or," he replied, "to hasten it."

"Or," he said, "to speed it up."

A foreboding of evil oppressed them both.

A sense of impending doom weighed heavily on both of them.

And still the adjutant came not. Two, three hours elapsed beyond the appointed time. Noon approached; each minute seemed an eternity.

And still the assistant didn't show up. Two, three hours passed after the scheduled time. Noon was nearing; each minute felt like forever.

At last hoofs clattered in the court. Hasty steps and jingling spurs were heard upon the stairs. All eyes were fixed upon the door.... It opened, the adjutant appeared, pale, dusty, exhausted, the sweat streaming over his face.

At last, hooves clattered in the courtyard. Hasty footsteps and jingling spurs sounded on the stairs. All eyes were glued to the door.... It opened, and the adjutant appeared, pale, dusty, and exhausted, sweat streaming down his face.

"Remain without!" cried the bridegroom. "You bring a message of death—enter not here!"

"Stay out!" shouted the bridegroom. "You bring a message of death—don't come in!"

"No message of death do I bring," replied the officer hoarsely, "but a hundred times worse. The condemned man has taken the hussars away with him, all, towards the Hungarian frontier. A couple of leagues off they released me to make my report!"

"No message of death do I bring," replied the officer hoarsely, "but a hundred times worse. The condemned man has taken the hussars away with him, all, towards the Hungarian frontier. A couple of leagues off they released me to make my report!"

"My horse!" shouted the bridegroom, hurrying madly to the door. But he paused at sight of his bride, paler than ever and with terror in her glance.

"My horse!" shouted the groom, rushing frantically to the door. But he stopped when he saw his bride, paler than ever and with fear in her eyes.

"Wait but a moment, dearest love!" he said, clasped her to his breast, kissed her, and threw himself on his horse.

"Hold on a moment, my dearest love!" he said, pulling her close, kissing her, and then leaping onto his horse.

The animal reared beneath him and would not leave the court. The rider struck the spurs sharply into its flanks. Once more he looked back. There she stood, the beloved one, in her bridal dress upon the balcony, and waved her kerchief. "You will soon be back," she said.

The animal bucked beneath him and wouldn't leave the yard. The rider jabbed his spurs hard into its sides. He looked back again. There she was, his beloved, in her wedding dress on the balcony, waving her handkerchief. "You'll be back soon," she said.

She never saw him again.

She never saw him again.


Forward raced the hussars upon their rapid coursers, forward towards the blue mountains—ever forward.

Forward raced the hussars on their fast horses, moving towards the blue mountains—always moving ahead.

Through forest wildernesses, over pathless heaths, up hill and down—ever forwards to the distant mountains.

Through wild forests, across unmarked heaths, up and down hills—always moving forward toward the distant mountains.

Right and left steepled cities appeared and vanished; the vesper bells greeted them as they passed; loudly neighing, their horses swept along, swift and ever swifter.

Right and left, the church-steepled cities popped up and disappeared; the evening bells welcomed them as they went by; their horses, neighing loudly, raced along, faster and faster.

Amongst them rode the gray-headed man, guiding them by untrodden paths, over swamp and moor, through silent groves of pine, forwards to the mountains.

Among them rode the gray-haired man, leading them through unexplored paths, over swamps and moors, through quiet pine groves, toward the mountains.

In the evening twilight they reach the banks of a stream. Here and there on the distant hills glimmer the shepherds' fires; beyond those hills lies the Magyar's home, and in their valleys this stream takes its rise. Here, for the first time, they dismount, to water their horses in the wave whose source is in their native land.

In the evening twilight, they arrive at the banks of a stream. Here and there on the distant hills, the shepherds' fires flicker; beyond those hills is the Magyar's home, and in their valleys, this stream begins. Here, for the first time, they get off their horses to let them drink from the water that originates in their homeland.

Whilst the horses sup the cool stream, their riders strike up that gay and genial song, whose every note brings memories of home,—

While the horses drink from the cool stream, their riders start singing that cheerful and friendly song, each note bringing back memories of home,—

"Hey! I was born there too,
"Where the star shines." [28]

Who ever rode so merrily to death?

Who has ever ridden so happily to their death?

But the vedettes make sudden sign that some one comes.

But the lookout boats signal suddenly that someone is coming.

In the distance a horseman is seen; his steed vies in swiftness with the wind, his long plume and laced pelisse stream behind, the gold upon his schako glitters in the red sun-rays.

In the distance, a horseman can be seen; his horse races as fast as the wind, his long plume and decorated cloak flowing behind him, the gold on his hat shining in the red sunlight.

"The Captain!" is murmured around.

"The Captain!" is whispered around.

The hussars mount, draw their sabres, form line, and when their captain appears in their front, they offer him the customary salute.

The hussars get on their horses, pull out their sabres, line up, and when their captain shows up in front of them, they give him the usual salute.

Breathless with fury and speed, at first he cannot speak. Motionless in front of the line, his sabre quivering in his hand, he is at a loss for words to express his indignation. Before he can find them, four hussars quit the ranks; the youngest—the same who tore up the sentence—raises his hand to his schako, and addresses his chief.

Breathless with anger and urgency, at first he can't speak. Standing still in front of the line, his saber trembling in his hand, he's at a loss for words to express his frustration. Before he can gather his thoughts, four hussars step out of the ranks; the youngest—the one who ripped up the sentence—lifts his hand to his hat and speaks to his commander.

"Welcome, Captain! You come at the right moment to accompany us to Hungary. Short time is there for [Pg 106]deliberation. Decide quickly. We will seize your horse's bridle, and take you with us by force. Well do we know that you come willingly; but so will you avoid disgrace, should defeat be our lot. You must with us—by force. If we succeed, yours the glory; if we fall, the guilt is ours, since we compel you. Play your part! Defend yourself! Cut one or two of us from our saddles, the first who lays hand on your rein—see, I grasp it! Strike, Captain, and with a will."

"Welcome, Captain! You’ve arrived just in time to join us for our trip to Hungary. We don’t have much time for discussion. Decide quickly. We’ll grab your horse’s bridle and take you with us if needed. We know you’re willing to come, but this way you’ll avoid the shame if we end up losing. You have to come with us—by force if necessary. If we succeed, you’ll get the glory; if we fail, the blame is on us for forcing you. Play your part! Defend yourself! Take down one or two of us who try to grab your reins—look, I’m holding it! Strike, Captain, and give it your all."

He did as he said, and seized the horse's bridle; whilst, on the other side, an old serjeant laid hand on its mane. The horse stirred not.

He did as he promised and grabbed the horse's bridle; meanwhile, on the other side, an old sergeant put his hand on its mane. The horse didn’t move.

The Captain gazed hard at them, each in turn; but he raised not his sabre to strike. Behind him his forsaken bride, before him the mountain frontier of his native land. On the one hand, a heaven of love and happiness; on the other, glory and his country's cause. Two mighty passions striving against each other with a giant's force. The fierce conflict went nigh to overpower him; his head sank upon his breast. Suddenly blared the trumpets in rear of the squadron; at the martial sound his eager war-horse bounded beneath him. With awakening enthusiasm the rider raised his head and waved his sabre.

The Captain looked intensely at each of them, one by one; but he didn’t draw his sword to attack. Behind him was his abandoned bride, and in front of him lay the mountainous border of his homeland. On one side was a paradise of love and happiness; on the other, glory and the cause of his country. Two powerful emotions clashed within him with immense strength. The fierce struggle nearly overwhelmed him; his head drooped onto his chest. Suddenly, the trumpets sounded behind the squadron; at the martial noise, his eager warhorse reared up beneath him. With renewed excitement, the rider lifted his head and waved his sword.

"Forward, then," he cried, "in God's name!"

"Let’s go, then," he shouted, "in God's name!"

And forward he sprang into the river, the two hussars by his side; the cloven waters plashing in pearls around their heads.

And he jumped into the river, the two hussars beside him; the split water splashing like pearls around their heads.

Forward, forward to the blue mountains!

Forward, forward to the blue mountains!

In lengthening column, the hussars followed across the stream—the horses bravely breasting the flood, the bold riders singing their wild Magyar ditty. But dark and gloomy was their leader's brow, for each step led him farther from happiness and his bride.

In a long line, the hussars crossed the stream—their horses valiantly pushing through the water, the daring riders singing their lively Hungarian tune. But their leader's expression was dark and troubled, for each step took him further away from happiness and his bride.

In the midst of the troop rode George of St Thomas, in his hand the banner of Hungary. His cheek glowed, his eye flashed: each step brought him nearer to revenge.

In the middle of the group rode George of St. Thomas, holding the banner of Hungary in his hand. His cheek was flushed, his eye sparkled: each step brought him closer to revenge.

The troubled stream is once more stilled, the fir-wood receives the fugitives, their horses' tramp dies away in the darkness. Here and there, from the distant mountains, the herdsman's horn resounds; on their flanks the shepherd's fire gleams like a blood-red star.

The troubled stream is once again quiet, the fir-wood welcomes the escapees, their horses' hoofbeats fade into the darkness. Occasionally, from the distant mountains, the herdsman's horn echoes; on their sides, the shepherd's fire shines like a blood-red star.

Forward, forward!

Go ahead!


Back to thy lair, bloodthirsty monster, back and sleep!

Back to your lair, bloodthirsty monster, back and sleep!

Let the forest-grass grow over the ensanguined plain.

Let the grass of the forest grow over the bloodied ground.

How much is destroyed, how much has passed away.

How much is gone, how much has disappeared.

How many good men, who were here, are here no longer; and how many who remain would grieve but little if they, too, were numbered with the dead.

How many good men who were here are no longer here; and how many of those who remain would care very little if they, too, were counted among the dead.

The hero of battles is once more a robber and a fugitive. The iron hand of the law drives him from land's end to land's end.

The battle hero is once again a thief and a runaway. The harsh grip of the law chases him from one end of the land to the other.

In the mad-house mopes a captain of hussars, and ever repeats,—"Wait but a moment!" None there can guess the meaning of his words.

In the crazy house mopes a captain of hussars, and constantly repeats, —"Hang on a second!" No one there can guess the meaning of his words.

Only George of St Thomas is happy. He sleeps in a welcome grave, dreaming of sweet renown and deep revenge.

Only George of St. Thomas is happy. He rests in a peaceful grave, dreaming of sweet glory and deep vengeance.


We have suppressed two chapters of this tale, both for want of space, and because they are unpleasantly full of horrors. They are chiefly occupied with the vengeance wreaked by George, who is frightfully mutilated in the course of the war, upon the Serbs, and especially upon his deadly foe Basil; and include an account of the capture by assault, and subsequent conflagration, of the town of St Thomas. They are in no way essential to heighten or complete the interest of those we have given; and L'Envoy is as appropriately placed at the end of the third chapter as at the close of the fifth. The plot of the whole tale, if such it may be called, is quite unimportant; but there is an originality and a wild vigour in many of the scenes, which justify, in combination with other German translations from the Magyar that have lately reached us, an anticipation of yet better things from the present generation of Hungarian poets and novelists.

We have left out two chapters of this story, both due to limited space and because they are quite distressing and filled with horrors. These chapters mainly focus on the revenge taken by George, who is severely injured during the war, against the Serbs, particularly against his arch-enemy Basil. They also include a description of the assault and subsequent burning of the town of St Thomas. They are not necessary to enhance or complete the interest of the chapters we have included; and L'Envoy fits just as well at the end of the third chapter as it does at the end of the fifth. The overall plot of the story, if we can even call it that, is not particularly significant; however, there is a uniqueness and wild energy in many of the scenes that, combined with other recent German translations from the Hungarian, suggest that we can expect even greater works from the current generation of Hungarian poets and novelists.


FOOTNOTES:

[19] Schlachtfelderblüthen aus Ungarn. Novellen nach wahren Kriegs-Scenen. Leipzig und Pesth, 1850. London: Williams and Norgate.

[19] Flowers of the Battlefield from Hungary. Tales Based on True War Scenes. Leipzig and Pesth, 1850. London: Williams and Norgate.

[20] See Schlesinger's War in Hungary, (English version,) vol. ii. p. 18-30, for a most interesting anecdotical account of this beau ideal of light horsemen.

[20] Check out Schlesinger's War in Hungary, (English version,) vol. ii. p. 18-30, for a really engaging anecdotal story about this ideal of light cavalry.

[21] War in Hungary, i. 206-7.

__A_TAG_PLACEHOLDER_0__ War in Hungary, pp. 206-7.

[22] Ibid. ii. 20.

Ibid. 2.20.

[23] "Follow me!"

"Follow me!"

[24] The notes issued from Kossuth's bank-note press were, of course, worthless when the revolution was suppressed.

[24] The notes produced by Kossuth's bank-note press were, naturally, worthless once the revolution was put down.

[25] The name of Raitzen is synonymous with Serbs. "Arsenius Czernojewic, under Leopold I., transplanted a large colony of Serbs from the ancient Rascia to Hungary. Hence the name Razen, Raczen, Raitzen.

[25] The name Raitzen is closely associated with Serbs. "Arsenius Czernojewic, during the reign of Leopold I, moved a significant group of Serbs from the historic Rascia to Hungary. This is where the names Razen, Raczen, and Raitzen come from."

"The Serbs first aimed the poniard at their German and Magyar neighbours.... Isolated scenes of murder, perpetrated by the Serbs against the Magyars and Germans, who inhabit that district, (the Bacska, or country of Bacs, between the Danube and the Theiss,) led the way to a series of sanguinary atrocities, such as our age had hoped never to see repeated. The commencement of hostilities is due to the Sclavo-Wallachian race; old, long-restrained hate, combined with an innate thirst for blood, marked the rising of the South Sclavonian races from the first as one of the bloodiest character, in which murder was both means and end. No revolution of modern times—the great French Revolution not excepted—is blackened with such horrible atrocities as this: the details may be found in the Serbian and Magyar journals; and one would fain have hoped that the accounts on both sides were exaggerated. Unhappily, such a hope is illusory; nor can the historian indulge it without falsifying the truth. Deeds have been perpetrated which call to mind the Hurons and Makis of the American forests. Like them, the Serbs were masters in the art of torture and murder; like them, they made their unhappy victims previously undergo all the dreadful steps of torment, prolonging the transition from life to death with a refinement of cruelty; like them, they vaunted the deeds of horror, and honoured their executioners as heroes.... Such unheard-of atrocities inevitably called forth retaliation. Magyars and Germans became savages among savages."—Schlesinger, Pulsky's edition, i. 22-24.

"The Serbs first targeted their German and Magyar neighbors... Isolated incidents of murder committed by the Serbs against the Magyars and Germans living in that area (the Bacska, or the country of Bacs, between the Danube and the Theiss) set the stage for a series of brutal atrocities that we hoped would never be repeated in our time. The start of hostilities can be traced back to the Sclavo-Wallachian people; long-held resentment, combined with a deep-rooted thirst for blood, made the rise of the South Sclavonian races from the beginning one of the bloodiest, where murder was both a method and a goal. No revolution in modern history—the great French Revolution included—is marked by such horrifying atrocities as this: the details are documented in the Serbian and Magyar newspapers, and one could wish that the reports from both sides were exaggerated. Unfortunately, that hope is illusory; nor can any historian entertain it without distorting the truth. Acts have been committed that remind one of the Hurons and Makis of the American forests. Like them, the Serbs excelled in the art of torture and murder; like them, they forced their unfortunate victims to endure all the horrific steps of torment, extending the process from life to death with a cruelty that was almost refined; like them, they bragged about their brutal deeds and celebrated their executioners as heroes... Such unimaginable atrocities inevitably led to retaliation. Magyars and Germans became savages among savages."—Schlesinger, Pulsky's edition, i. 22-24.

[26] Schlesinger describes Rosa Sandor as "a man about thirty-five years of age not very tall or stout, with fair hair, small mustaches and whiskers, and with nothing of the bandit in his appearance or demeanour," but mentions that he had a lieutenant of the popular bandit type, a broad-shouldered truculent personage with a formidable black beard, and long hair streaming on his shoulders. "A strange relation," he adds, "exists between the two men. The master was anxious, for reasons easy to conceive, that his person should not be generally known in the country; whilst the servant, on the contrary, had vanity enough to take pleasure in passing for the famous Rosa Sander. All the portraits of the latter which are circulated throughout the country are faithful likenesses of the lieutenant, and hence the common erroneous notion of the Captain."

[26] Schlesinger describes Rosa Sandor as "a man about thirty-five years old, not very tall or heavyset, with fair hair, small mustaches and whiskers, and nothing about his appearance or behavior that suggests a bandit." However, he notes that he had a lieutenant who fit the stereotypical bandit look—a broad-shouldered, aggressive figure with a thick black beard and long hair cascading down his shoulders. "A strange relationship," he adds, "exists between the two men. The master wanted to keep his identity low-key for understandable reasons, while the servant, on the other hand, was vain enough to enjoy being seen as the famous Rosa Sandor. All the images of the latter that circulate throughout the country are accurate representations of the lieutenant, which is why there's a common misunderstanding about the Captain."

[27] Rosa Sandor was less a highwayman than a cattle-lifter, and pursued his vocation in the neighbourhood of Szegedin. "He was never in prison," says Schlesinger, "but repented his misdemeanours of his own free will, and wrote to the magistrates stating that he would leave their cattle alone, if they would pardon him for the past and allow him to pursue the Austrians." The Hungarian Government granted his request, and he did good service, especially against Jellachich and the Serbs; and also repeatedly entered Pesth and Komorn with despatches, when those places were closely invested by the Austrians.—See Schlesinger, i. 226-8, for other particulars of this Hungarian Robin Hood, who was at the head of a band of three hundred men, and was further remarkable by his abstinence from bloodshed.

[27] Rosa Sandor was more of a cattle thief than a highwayman, and he worked in the area around Szeged. "He was never imprisoned," says Schlesinger, "but he willingly regretted his wrongdoings and wrote to the local authorities saying that he would leave their cattle alone if they forgave him for the past and let him go after the Austrians." The Hungarian Government agreed to his request, and he served them well, particularly against Jellachich and the Serbs; he also frequently entered Pesth and Komorn with messages during the times those cities were tightly surrounded by the Austrians.—See Schlesinger, i. 226-8, for more details about this Hungarian Robin Hood, who led a group of three hundred men and was notably known for avoiding bloodshed.

[28] "Ha! I too was yonder born, where brightly beams the star."

[28] "Haha! I was also born there, where the star shines brightly."

THE MESSAGE OF SETH.
AN ORIENTAL TRADITION.

BY DELTA.

DELTA.

I.

I.

Lying flat on his bed of yellow leaves,
Slowly breathing lay the Father of Humanity;
As the rising sun moves through the clouds It's gold, the shining past comes back to mind,
Days of joy are forever in the past,
Dressed in the robes of purity, Under intertwined branches—
Where fruits and flowers hung invitingly overhead,
Eden's blue streams he followed, guided by pure joy.

II.

II.

Before him, still visible in the far distance, Arose its impenetrable grove walls; Stem behind giant stem, a barrier screen,
Even at noon, shadows fell like it was midnight; His steps had aimlessly tried to say goodbye. To scenes so dearly cherished, although
Being able to see Heaven made Earth feel like Hell; For sporadic flashes of lightning on the ground below,
Spoke of the guardian sword, always flickering back and forth—

III.

III.

The blazing sword that, high above the trees, The angel's hand flashed frightening warnings,
Who kept watch at the gates and stood guard near these,
A hopeless exile, Adam loved to stand Longing, or wandered, to catch a breeze that fanned The fragrant flowers, and the scent that drifted from them, As if it were good news from a faraway place
No more to see; for Repentance,
No matter how deep it is, it doesn't bring back Innocence.

IV.

IV.

It had been this way for many tiring years, where The ancient curse, spreading its lethal influence,
Had taken away his strength, made his face thin, Furrowed his brow and dyed his hair grey: A devastated man, now Adam lay flat With hollow eyes and quickened breath,
Fading like sunlight from the west; As I wept next to that deathbed, Seth gently supported his father's head.

V.

V.

"Seth, my dear Seth," the father said, You know—ah! better than anyone, for you have been A pillow for this otherwise abandoned head,
And created, if love could create, a green oasis in life's desert—
The dangers I've faced, the unseen problems,
The tiredness and sorrow that surround my feet,[Pg 108] Lay just like bird catchers' nets; and how the anger Of a God who is displeased, for sweet blossoms Scattered briars and thorns along every rough path:—
But don't think that this Night has no hope for a Morning.

VI.

VI.

"At dawn, darkness will end; and as the gloom" Of something never felt before, it weighs down My spirit, and the approaching shadows of doom, Telling me this might be my last days—
I remember the sweet promise (let praise Always be His, who has not pushed away from Him. The mistake completely!) again to lift The penitent lies flat on the ground, And be the assistance of everyone who puts their trust in Him.

VII.

VII.

"Know this: that day was sorrowful, far from the home of Eden." My steps were guided by pure happiness. Hesitant, to wander through the tired world,
And tears mixed with the morning dew, It was then that the Almighty showed mercy—
Saying, 'Even if there's work, suffering, and danger, Your share, still a sweet-smelling balm For man has been given what will set him free
"From death his fate—yes, reclaim lost Eden for you."

VIII.

VIII.

"Although your disobedience has brought down
The anger of justice; and the punishment
Are the pangs caused by sickness and the frown of misery, And work hard—and, in the end, you will die;
I will still help you in your time of need.
In the middle of the garden, as you know, there grows The Tree of Life, and from there it shall be cherished,
One day, a powerful oil distiller closed down. Heal the wounds of sin and calm man's sorrows to rest.

IX.

IX.

"That promise has since been a guiding light,
When I stumbled on the dark mountains, my feet; Has cheered me in the visions of the night,
And made waking up even for work enjoyable; But now I feel like the cycle is complete,
And dread weighs down my spirit. Rush to the guarded gates, now it's time,
And find out if, even for me, there may still be hope. That balm for this otherwise incurable wound.

X.

X.

"Tell the Angel about your task, and He
(Don't worry, he knows that order from the Throne) Will guide your steps to the Sacred Tree,
Which crowns the center of the Garden by itself: Your father's greatest need to let him know; And before life’s vibrant light is completely spent,
Return this Oil of Mercy quickly;—hurry, leave; Move quickly, oh hurry! because my unclear vision,
"Unpredictable, it sometimes feels like daytime, and sometimes it's completely dark."

XI.

XI.

Seth heard, and like a quick, affectionate bird, he took off, Driven by familial love; yes, fear diminished Even the guardian Fiery Angel knew—
And through the blooming fields, they moved tirelessly—
And onward to the river's source—
Where, reaching high into the sky, the green barriers rose Of Eden; when he sank—covered With sudden lightning that surrounded him, And in its bright womb, the midday sun consumed.

XII.

XII.

And in his ear and on his heart was poured, While he lay there entranced, a fitting answer; And slowly, as Thought returned refreshed,
He quickly headed home after the uprising. Sweet to the world's gray Father, oh how sweet His arrival on the nearest hilltop shone!
For now, his heart beat weakly. Returned; and his voice had a shaky tone, It barely communicated its purpose to the listener.

XIII.

XIII.

"Dear father!" it was through his sorrow The son spoke passionately, "It might not be,
Sadly, that, for your suffering's relief Wells, now the promised balm from Life's Tree.
And must I say goodbye—yes, part with you?—
Don't lose hope like this: your breath may fade,
And days, years, and ages keep moving forward. Before that day arrives; but You will welcome its rays, And the earth will give up its dead, and Life will triumph over Death.

XIV.

XIV.

"Amazing are the visions I've seen:
The clouds formed shapes that looked like trees. And men and mountains; and the lands in between
Seemed like cities, filled with crowds; and on the seas Men lived in boats sailing with the wind; And shepherds drove their flocks across the plain; And generations, affected by illness,
Passed to the dust, where tears fell like rain;
Yet fathers, through their sons, appeared to become young again!

XV.

XV.

"And the vast waters surged above the peaks
From the high hills, everything appeared barren—
Endless sea! Soon the slopes appeared,
Radiant with flowers, and a group joyful Looking at an arch, shining with the future of the earth,
In heaven; and there were journeys back and forth; And while the crowds are waiting below,
Tables, written by God's own hand, reveal The Law that He wants the world to follow should be kept in mind:

XVI.

XVI.

"And clouds of change have always passed before me,
Whose numbers increased, grew brighter, and then fell; And what had become familiar now felt strange,[Pg 110] And, turning into vapors, left behind No trace; and as silence took over, the wind fell quiet,
A beautiful bright star appeared in the sky,
Beneath whose light a baby rested; And all the wheels of nature stopped their movement,
And singing angels praised that Presence from a distance.

XVII.

XVII.

"And then, I thought, there stood a mountain
The Tree, which should flow from, as shown to you, That Oil of Mercy—but it looked like blood!
And to everyone across the globe below,
It flowed until the desert stopped recognizing Its curse of infertility; the clouds gone. Passed through their darkness at noon; and look!
Even backwards, that brightness flows to this day,
And, Father, showed me you, surrounded by its light:—

XVIII.

XVIII.

"It showed me you, from whom humanity was born,
And countless—like the dry leaves blown From snowy woods—where their spots on the earth, Even from the fiery zone to the freezing zone,
Were completely unknown to their grandsons,
Waking up to a new, endless morning:
I think I hear the joyful sound of Hosanna, From coast to coast on every breeze!
Then, Father, don’t look so sad, as if you’ve completely lost hope;

XIX.

XIX.

"A distant future, filled with sin and struggle,
The generations of the world need to know;
But surely from that Tree—the Tree of Life—
A healing for the nations will still flow,
"As God predicted for you."
"Then I go freely,
"For the Lord is faithful to uphold his word,"
Said Adam, as his breathing was faint and slow,
Stopped; and like a gentle breeze fading over the sea, In hope that grew into faith, the First Man fell asleep!

THE VOICE OF NATURE.

It was in a quiet, secluded valley,
And on a summer evening;
The sun's last rays lingered as they fell, As much as I hate to leave the place:
For never has the sun risen more joyfully. To brighten a scene more beautifully—
The day has never ended so sweetly,
Or night, a charm so unique.
And I have climbed the steep rocks
That splits the valley in two,
And look down the empty stretch That seeks the valley again.
I look at many impressive domes
Of high and mighty name,
In many simple and unpretentious homes
Not seeking fame:
But everyone is in deep sleep,
And there isn't a sound. To describe how quickly the River flows
Between the banks of Care.
Unmarked, the flow of life continues on. To that everlasting ocean,
Where the earthly sun has never shone,
Nothing on Earth can compare.
And this feels, to me, like a spell.
That ties me to the night—
That washes over every wild, untouched valley In waves of mystical light.
Some say this amazing world
It's just the result of chance;
That earth, like a giant scroll, rolled out, And made its own progress;
That pointless atoms blindly expanded Into a world of light; That creatures no Creator knew—
That eternal night of death!
O Man, with high aspirations,
Is this the end you want? Oh man, with a soul that can't die,
And die in the grave—
Are all the wonders that the prophets mentioned? But wild, deceptive dreams? And is it possible that human form Is it just the clay, it seems?
May love and virtue continue to exist on earth,
And with the earth decaying?
Should faith, hope, and pure value, Fade away like a dream?
Come forward, you false and cunning teacher!
Creation understood correctly!
Shake off the creeping fog of old age,
And clear your clouded vision!
Put down the guilty pen—
Take off the stubborn mask:
The belief you dare to assert to men,
Its truth of Nature asks!
In the morning, at noon, or sacred evening,
Whether on land or at sea,
The faintest sound your step might make Shall breathe "Eternity!"
Come walk with me at this dizzy height,
And, through this wasted air,
Look out at the shapes of the night—
What is your answer there?
The moonlit fields of swaying corn,
That growing harvests fill—
The bubbling springs where lakes begin,
To keep man subservient still—
All talk about His limitless love
Who made those streams flow,
Who nourished those fields from sources above,
And made the harvest flourish.
And wherever the wide moon's light In unmatched beauty fall,
They reflect back to a thoughtful look. The hand that created everything.
There's not a single plant on earth,
There isn't a single tree or flower, But it carries the mark of a divine origin,
The proof of divine power.
The very leaf you step on Was created with a marvelous hand,—
A piece of a terrifying book That resonates across every land:
A book that remains the same throughout the ages—
The same since the beginning: For Nature is a living page
That tells man about God!

Charles Wilton.

Charles Wilton.


BRITISH LABOUR AND FOREIGN RECIPROCITY.[29]

We hear a great deal at the present day, not only from pretended philanthropists, but from well-meaning and conscientious people, about the "Rights of Labour." In fact, the term has become so hackneyed that very rarely is any popular speech delivered from a hustings, or elsewhere, without its occurrence as a marked and leading principle, which the speaker is determined to uphold.

We hear a lot these days, not just from fake philanthropists, but from genuinely well-meaning and responsible people, about the "Rights of Labor." In fact, the term has become so overused that it's very rare for a public speech, whether from a platform or elsewhere, to be delivered without it being mentioned as a key principle that the speaker is committed to advocating for.

But general terms are almost always susceptible of wide and contradictory construction; and when we come to analyse this phrase, "the rights of labour," and to consider the different interpretations which have been passed upon it, we are forced to arrive at the conclusion, that very few of those who use the words have any distinct idea of the meaning which they ought to convey. One man considers "the rights of labour" as identical with the operation of the maxim which exhorts us "to buy in the cheapest, and to sell in the dearest market." Another defines those rights to mean, "a fair day's wage for a fair day's labour." And so the term is bandied about among us, repeated and reiterated, until it has fairly lost the semblance of anything like clear significance.

But general terms are almost always open to broad and conflicting interpretations; when we break down the phrase "the rights of labor" and look at the various meanings that have been assigned to it, we end up realizing that very few people who use these words actually have a clear idea of what they should represent. One person thinks "the rights of labor" means following the principle to "buy at the lowest price and sell at the highest price." Another defines those rights as "fair pay for a fair day's work." The term gets tossed around among us, repeated over and over, until it has completely lost any clear meaning.

Meanwhile labour, in this country at least, is loudly calling for the recognition of its rights, whatever those rights may be—not for the shadow, but the substance; not for the name, but for the reality. Labour in Ireland is struck down and paralysed—paralysed in its first natural function and duty, the production of food, although millions of acres, capable of yielding large returns of cereal produce, are either unbroken or withdrawn from the tillage of the plough. Labour in Scotland is becoming daily less remunerative; the northern population is driven to emigrate by thousands, or to take refuge in the cities and towns already redundantly supplied. Wages are decreasing in the Lowlands; the poor-rate is multiplying fast; and the greatest source of our wealth, the iron trade, is in a state of lamentable prostration. Labour in England, by far the richest country of the three, is scarcely better remunerated. In the rural districts, we hear of lowered agricultural wages and growing discontent; in the towns, we are told of mills closed or put upon short time; and, from the metropolis and the larger cities, we have accounts of misery and destitution which, did they reach us from missionaries in a heathen land, would fill our souls with horror, and our hearts with righteous indignation.

Meanwhile, labor in this country, at least, is loudly demanding recognition of its rights, whatever those rights may be—not for the appearance, but for the substance; not for the name, but for the reality. Labor in Ireland is halted and paralyzed—paralyzed in its first natural function and duty, the production of food, even though millions of acres, capable of yielding large returns of cereal crops, are either untended or taken out of cultivation. Labor in Scotland is becoming less rewarding every day; the northern population is being driven to emigrate by the thousands or seeking refuge in cities and towns that are already overcrowded. Wages are dropping in the Lowlands; the poor-rate is rising quickly; and the greatest source of our wealth, the iron trade, is in a state of shocking decline. Labor in England, by far the richest of the three countries, is hardly better compensated. In the rural areas, we hear about reduced agricultural wages and increasing discontent; in the towns, we are told about mills closing or operating on shorter hours; and from the capital and larger cities, we receive reports of misery and poverty that, if they came from missionaries in a foreign land, would fill our souls with horror and our hearts with righteous anger.

To that call, proceeding from the labourers themselves, we cannot and we dare not turn a deaf ear. We must listen to it, appalling as it is; and examine into the cause of it, if we wish society to remain as it has been. We must allow no preconceived ideas or impressions, generated, perhaps, by the delusions of the last few years, or of many years, to stand in our way when so frightful a calamity approaches as the destitution and demoralisation of the working and producing classes of this mighty empire; for we may as well expect a fabric to stand after its foundations have been worn away, as suppose that a state can exist without the support of those who are, in reality, the artificers of its whole wealth and produce.

To that call from the workers themselves, we can't and shouldn't ignore it. We need to listen, no matter how shocking it is; and look into the reasons behind it if we want society to stay as it has been. We must not let any preconceived ideas or impressions, which might have come from the illusions of recent years, get in our way when such a terrible disaster approaches as the poverty and breakdown of the working and producing classes of this great empire; because expecting a structure to hold up after its foundations have crumbled is as unrealistic as thinking a state can survive without the support of those who truly create its wealth and output.

Would to heaven we could persuade men to throw aside, not for a time, but for ever, their party notions, and, what is still more difficult, their selfish interests; and induce them to look this great question broadly and fairly in the face! They will not find it treated of in their politico-economical treatises—those wretched collections of sophisms compiled by the dullest and most blear-eyed of mankind, which have been accepted in our day as monuments of transcendent wisdom. They will not find the question mooted at all in the tomes of their conceited statists: but if they step beyond that dreary range, and go forth into the scenes of busy life, they will hear it discussed, always eagerly, [Pg 113]sometimes ably, sometimes incompetently, in the workshop, the forge, the factory, the cottage, and the mine; and they may then form some idea of the importance which the working-classes attach to that much-abused term—"the Rights of Labour."

I wish we could get people to set aside their party opinions, not just temporarily but permanently, and, even more challenging, their selfish interests; and get them to look at this major issue openly and honestly! They won’t find it being discussed in their political and economic texts—those awful collections of flawed reasoning compiled by the most narrow-minded and myopic individuals, which have been viewed in our time as examples of extraordinary wisdom. They won’t find the issue raised at all in the works of their arrogant politicians: but if they step outside that dull realm and engage with the realities of daily life, they will hear it debated, often passionately, sometimes skillfully, sometimes inadequately, in workshops, foundries, factories, homes, and mines; and in doing so, they may gain some understanding of the significance that the working class places on that often-misused term—"the Rights of Labour."

The mere general discussion of such a point implies that there is something amiss, either in our social or in our commercial and national system. With regard to the first, we think there can be no argument. Unless some totally new evangel has been reserved for these latter days, Socialism, as it is understood on the Continent, and even partially among ourselves, is a wild and miserable delusion. It has been tried, over and over again, under circumstances far more favourable for its development than any which are likely to occur again, and has invariably failed. Nay, the tendency of Liberalism has been to sweep what modified Socialism might exist in a civilised community away. Guilds, corporations, the chartered privileges of burghs, have all vanished, or been reduced to shadows, and nothing is now permitted to stand between the employer and the employed. Socialism, through the law, can have no existence. It may, indeed, lawfully rear and extend itself, if it can, on its own simple merits; but, tried by that test, it simply resolves itself into a new form of labour, liable to competition as before, and powerless to affect prices, by which labour must ever be estimated.

The discussion of this issue suggests that something isn't right in our social and national systems. Regarding the first point, there’s no debate. Unless some entirely new idea has been saved for these later times, Socialism, as it's understood in Europe and even somewhat here, is a misguided and terrible illusion. It has been attempted repeatedly under much better conditions than we’re likely to see again and has consistently failed. In fact, the trend of Liberalism has been to eliminate whatever form of Socialism might exist in a civilized society. Guilds, corporations, and the special privileges of towns have all disappeared or become mere shadows, and nothing is now allowed to separate the employer from the employee. Socialism, through the law, cannot exist. It may legally grow and expand based on its own merits, but when judged by that standard, it simply turns into a new type of labor, subject to competition as always and unable to influence prices, which is the true measure of labor.

Our firm and fixed belief is, that what are termed social grievances are simply the consequence of a faulty or erroneous commercial and national system. Vapid and superficial writers have talked a great deal about what they are pleased to call the "Laissez-faire" tendencies of modern statesmen—intending thereby to convey the impression that Government is not active enough in its regulating and modifying functions. According to our view, this is a most unfounded charge, as against either the Government or the Legislature. We can discern no lack of activity—no want of interference: on the contrary, we are inclined to complain that changes are too common and rapid. This is an evil to which governments, based on the popular representative principle, are peculiarly liable; and the skill and prescience of the modern statesman will be more conspicuously shown in restraining than in encouraging the spirit of change. Why complain of want of activity, or of culpable negligence, when the fact is before us that, during the last few years, the whole of our commercial system has undergone a radical change, which has affected, more or less, every source of labour, every branch of industry, every application of capital throughout the British empire? We have been the reverse of idle, both at home and abroad. At home, not one single interest has escaped the ordeal of experiment; abroad, we have subjected the colonies to forced operations, from the effects of which it is exceedingly doubtful if they can ever rally, at least under our tutelary care.

We strongly believe that what are called social grievances are simply the result of a flawed or mistaken commercial and national system. Insipid and shallow writers have discussed what they refer to as the "Laissez-faire" tendencies of modern statesmen, suggesting that the government isn’t active enough in its regulatory and modifying roles. From our perspective, this claim is entirely unfounded against both the government and the legislature. We see no lack of activity—no shortage of interference: in fact, we might argue that changes happen too frequently and too quickly. This is a problem that governments based on popular representation are particularly prone to; the skill and foresight of modern statesmen will be better reflected in their ability to manage change rather than encourage it. Why complain about a lack of activity or negligent inaction when we can see that over the past few years, our entire commercial system has undergone a radical transformation, impacting nearly every labor source, industry branch, and capital application across the British Empire? We have been anything but idle, both domestically and internationally. At home, no sector has avoided the test of experimentation; internationally, we have subjected the colonies to forced operations, the effects of which they may never fully recover from, at least under our protective oversight.

These alterations and changes were no doubt intended by their devisers to be productive of good, but they may in reality have been productive of evil. It is impossible to foretell with certainty the effect of any sweeping change, even when the elements of calculation appear to be within our own control. When they are beyond it—as must be the case whenever we assume the co-operation of foreign independent powers, without securing it by treaty—the uncertainty is still greater. It cannot be denied that the late commercial changes proceeded upon the assumption of reciprocity, and that this assumption has been proved by experience to be utterly wrong. So far, then, they have not answered the expectations of their framers. Free imports may be advantageous or the reverse; but they have at all events failed in producing reciprocity, and in converting foreign nations to our insular commercial doctrines. It would be, to say the least of it, becoming in those who advocate the maintenance of the present system to remember this, and to mitigate the arrogance of their tone; for, undeniably, the most important half of their prophecy has fallen to the ground.

These changes were definitely meant to be beneficial by those who created them, but they might have actually caused harm. It's impossible to predict the impact of any major change with certainty, even when we think we have all the variables figured out. When those variables are out of our control—especially when it involves the cooperation of independent foreign powers without a formal agreement—the uncertainty increases even more. It's clear that the recent commercial changes were based on the belief in reciprocity, which experience has shown to be completely wrong. So far, they haven't met the expectations of their creators. Free imports can be good or bad, but they have definitely failed to create reciprocity or persuade foreign nations to adopt our insular trade beliefs. At the very least, those who support the current system should keep this in mind and tone down their arrogance; after all, a significant part of their predictions hasn't come true.

Still it remains to be seen whether, in spite of the absence of the promised[Pg 114] reciprocity, we have derived any material advantage from the change; and here men will differ according to their methods of estimation. Those who are determined, at all hazards, to cry up the advantages of Free Trade, will point to a balance-sheet of extended exports as a sure index of the prosperity of the nation. Is it, after all, a sure index? The whole amount of our national exports is but an infinitesimal portion of the annual creation of wealth in the country; it consists of the products of only a few branches of industry, and represents the employment, not of the masses of the population, but merely of a small section. Some of these branches, indeed the most important of them, do not possess the first guarantee for stability and endurance. They depend for their existence entirely upon the supply of foreign material. But for the cotton-wool of America, the factories of Lancashire would be shut up; and we shall presently have occasion to inquire what likelihood there is of an extended, or even a continued supply. Increased exports give us no account whatever of internal and home consumption. During the last year, with a limited supply of raw material, owing to a deficient crop, we have sent away more cotton goods than before. What is the natural inference from that, as to the capabilities of the home consumer?

Still, it remains to be seen whether, despite the lack of the promised[Pg 114] reciprocity, we have gained any real benefits from the change; and opinions will vary based on one’s perspective. Those who are determined to promote the benefits of Free Trade will highlight a balance-sheet of increased exports as a sure sign of the nation’s prosperity. But is it really a sure sign? The total amount of our national exports is just a tiny fraction of the annual wealth created in the country; it consists of products from only a few industries and represents the employment of only a small section of the population, not the masses. Some of these industries, particularly the most important ones, don't have a solid foundation for stability and longevity. They rely entirely on the availability of foreign materials. Without America's cotton, the factories in Lancashire would be shut down; and we will soon need to explore what the chances are for a sustained or even continued supply. Increased exports tell us nothing about internal and domestic consumption. Over the past year, with a limited supply of raw materials due to a poor crop, we have shipped out more cotton goods than ever before. What does that naturally imply about the capabilities of the domestic consumer?

Neither is it fair to select any two or three branches of industry which may be flourishing, and to parade these as an index of the prosperity of the whole country. If Free-Trade had not been productive of advantage to some classes, it would not have been tolerated so long. We know perfectly well, and are prepared to admit, that at this moment some trades are doing well; but then they are thriving at the expense of the great body of the community. Such, for example, is the linen-trade of Dundee, supported at the present time by a large demand from abroad for coarse textures, the origin of which demand may be traced to the Free-Trade measures. That cheap provisions, owing to the imports from abroad, should be a great advantage to the operatives engaged in this kind of manufacture, will admit of no doubt; but how does that affect the general prosperity of the nation? Those operatives work for the foreigner, and are fed by the foreigner. Their contributions to the national revenue, through the customs' duties and excise, cannot be taken as an equivalent for their decreased consumption of British agricultural produce; yet how often is such an instance as this paraded as a proof of general prosperity! After all, it is, perhaps, the only branch of importance which is prospering at the present time. The woollen trade has been steady, but not more profitable than before. The cotton trade we know to be depressed; and the iron trade, one of our most valuable staples, because the raw materials of the coal and ore, as well as the manufactured article, are of British production, is at present worse than unprofitable.

It's not fair to pick a couple of thriving industries and showcase them as a sign of the entire country's prosperity. If Free Trade hadn't benefited some groups, it wouldn't have been tolerated for so long. We know that, right now, some sectors are doing well; but they're succeeding at the expense of the larger community. For instance, the linen industry in Dundee is currently booming because of high demand from abroad for basic textiles, a demand that can be traced back to Free Trade policies. It's undeniable that cheaper goods due to imports benefit the workers in this sector, but how does that impact the overall prosperity of the nation? These workers are producing for foreigners and relying on them for their livelihoods. Their contributions to the national revenue through customs duties and taxes can't offset their reduced consumption of British agricultural products; yet, how often is this situation highlighted as evidence of widespread prosperity? Ultimately, this might be the only significant industry that is thriving right now. The wool trade has remained stable, but hasn't been more profitable than before. The cotton industry is struggling, and the iron industry, one of our most important sectors, is currently worse than unprofitable due to the reliance on British resources for both raw materials and finished products.

We state these things, not as proofs of the inefficacy of Free Trade, but simply as tending to show that no sound inferences as to the general prosperity of the country can be drawn from the fact that exports have increased. The only criterion is, and must be, the condition of the working classes. We have already pointed out the vast depreciation of labour, and the want of employment which is visible over the three kingdoms; and we have alluded to the two most formidable symptoms—pauperism and extended emigration. How these unchallenged and admitted facts are reconcilable with the idea of general prosperity, it remains for our philosophers to show.

We mention these points not as evidence that Free Trade doesn't work, but simply to indicate that we can't assume the overall prosperity of the country just because exports have gone up. The only true measure is the state of the working class. We've already highlighted the significant drop in wages and the lack of jobs that are evident across the three kingdoms; we've also referred to the two most alarming signs—poverty and widespread emigration. How these undeniable facts can be squared with the idea of general prosperity is something our thinkers need to explain.

To what, then, is this owing? We can only attribute it to one cause—the total disregard of the interests of the British producer. Politicians may attempt, as they have heretofore done, to explain away evident and startling facts on trivial and insufficient grounds; journalists may affect to sneer at the representations of the sufferers, and to turn their complaints into derision; economists may offer to prove the fitness of existing circumstances, upon certain immutable laws of which they were the sole discoverers; demagogues may strive to divert attention from the lamentable consequences of their misdeeds by attacking other institutions; but the fact of general depression and distress remains uncontroverted[Pg 115] and incapable of denial; and so it will remain until the national policy is altered.

So what’s causing this? We can only point to one reason—the complete neglect of the needs of British producers. Politicians might try, as they have in the past, to explain away obvious and shocking facts with trivial and inadequate arguments; journalists might pretend to mock the claims of those suffering and turn their complaints into ridicule; economists might claim to demonstrate that current conditions are justified based on certain immutable laws they alone discovered; demagogues might try to distract from the unfortunate results of their actions by attacking other institutions; but the reality of widespread depression and distress is indisputable[Pg 115] and cannot be denied; and it will stay that way until national policy changes.

It is now precisely twelve months ago since we drew the attention of the public to the actual state of British agriculture under the operation of Free-Trade prices. We then, and in subsequent articles, quoted the deliberate opinion of those who favoured and carried the repeal of the Corn Laws, as to what remunerative prices in reality were; we called as witnesses the late Sir Robert Peel, Mr Wilson, M.P. for Westbury, and others—and showed that, according to their judgment, not that of Protectionists, wheat could not be grown with a profit in this country unless it commanded in the market from 12s. to 16s. more per quarter than was at that time the average of England. We were told in reply, by our antagonists, that the depression was merely accidental. Hardly one of them ventured to say that they had anticipated such a result, or that such a result was desirable: on the contrary, the farmers of this country were told to believe that the low prices current were simply the consequences of an exuberant harvest, combined with the first impulse of new importation, and that, from sheer want of material, the latter would speedily subside. At the close of another year, and after another harvest materially differing in quality, we find prices actually lower than they were at this time twelvemonths. Nor is this the case with grain alone, but with cattle: thus demonstrating how hopeless is the condition of the British farmer under the operation of the present law.

It has been exactly twelve months since we highlighted the current state of British agriculture under Free-Trade prices. At that time, and in later articles, we referenced the considered opinions of those who supported and implemented the repeal of the Corn Laws regarding what profitable prices actually were. We called witnesses like the late Sir Robert Peel, Mr. Wilson, M.P. for Westbury, and others, and demonstrated that, according to their views—not those of Protectionists—wheat couldn't be profitably grown in this country unless it was priced from 12s. to 16s. more per quarter than the then-average in England. In response, our opponents claimed that the downturn was just a coincidence. Hardly any of them admitted they expected such an outcome or thought it was desirable; instead, the farmers were led to believe that the low prices were merely the result of a bountiful harvest, coupled with the initial effects of new imports, and that those effects would soon fade due to a lack of resources. Now, at the end of another year and after a harvest that was significantly different in quality, we find that prices are actually lower than they were a year ago. This issue isn’t only limited to grain but extends to cattle as well, highlighting the dire situation of the British farmer under the current law.

That the impending ruin of the agriculturists, who constitute by far the most important body of British producers, and therefore of consumers in the home market, would speedily react upon every branch of industry, we foresaw and foretold; and the result is now before us, evident in each day's reiterated tale of distress.

That the looming collapse of farmers, who make up by far the largest group of British producers and therefore consumers in the domestic market, would quickly impact every sector of industry, we predicted; and the outcome is now clear to us, visible in the daily reports of hardship.

Notwithstanding all this, we are assured in certain quarters, that at every hazard the experiment must go on; that, having once embarked in a career, however dangerous, we must persevere to the last; and that protection to native industry is inconsistent with the genius of a free and enlightened people.

Notwithstanding all this, we are assured in certain quarters that we must carry on with the experiment at all costs; that having once started on a path, no matter how risky, we must see it through to the end; and that protecting local industry goes against the spirit of a free and enlightened society.

Let us see whether it be so. And, as to judge of this question we must look elsewhere than to Britain, let us try to discover the extent to which the principles of Free Trade are acknowledged in other lands, where freedom, both of sentiment and action, is claimed quite as enthusiastically as in our own. It is worth while knowing how far our opinions on this commercial subject have been responded to, not by despotic states, wherein the popular voice might be suppressed, but by the most liberal and enterprising countries, which, we were told, waited only for our example to engage in the work of reciprocity.

Let’s find out if that's true. To judge this issue, we need to look beyond Britain. Let's explore how widely the principles of Free Trade are recognized in other countries, where freedom of thought and action is pursued just as passionately as in our own. It's important to understand how our views on this trade topic have been embraced, not by oppressive regimes where the people's opinions might be silenced, but by the most open and dynamic nations, which we were told were just waiting for our lead to start the process of reciprocity.

Among these we are surely entitled to reckon Switzerland and Germany—including in the latter denomination that powerful confederacy, the Zollverein, which embraces the Hanseatic towns. These are Protectionist—determined at all hazards to maintain their doctrine of fostering native industry, and meeting us, not with reciprocity, but with augmented customs' duties. The following extracts from the last modifications of the general tariff of the Zollverein may be instructive:—

Among these, we should definitely include Switzerland and Germany—also referring to the strong confederation, the Zollverein, which includes the Hanseatic towns. They are Protectionist—committed to supporting local industries at all costs, and responding to us not with reciprocal agreements, but with increased customs duties. The following excerpts from the latest updates to the general tariff of the Zollverein may be informative:—

MODIFICATIONS OF THE GENERAL TARIFF OF THE ZOLLVEREIN.

MODIFICATIONS OF THE GENERAL TARIFF OF THE ZOLLVEREIN.

Import Taxes on, Old Responsibility. New Responsibility.
Cotton twist, unbleached, per cwt., £0 6 0 0 9 0
Iron, raw, do. (Free.) 0 1 0
    ...    pig, rails and raw, cast and refined steel, 0 3 0 0 4 6
Linen, viz.—
    Yarn, raw, per do. 0 0 6 0 6 0
    ...    bleached or dyed, 0 3 0 0 15 0
    ...    boiled with ashes, 0 1 6 0 9 0
Thread, 0 6 0 0 12 0
Manufactures, raw, 0 6 0 0 12 0
    ...    bleached, &c., 1 13 0 3 0 0
Woollen manufactures, 4 10 0 7 10 0

The law which gave a tariff to Switzerland on the 30th of June 1849, commences by enacting "that all the articles which are imported into Switzerland, are, with certain exceptions, specified by the present law, submitted to an import duty," and proceeds to impose duties of various kinds on all conceivable articles of importation. So far from being in favour of Free Trade, the Swiss nation is distinctly opposed to it; because, as in France, the people engaged in those important branches of industry are fully alive to their interest, and exercise the power they possess to render the revenue laws subservient to it.

The law that set a tariff for Switzerland on June 30, 1849, starts by stating "that all articles imported into Switzerland, with certain exceptions outlined in this law, are subject to an import duty." It goes on to impose various duties on all kinds of imported goods. Rather than supporting Free Trade, the Swiss nation is clearly against it; similar to France, those involved in key industries are well aware of their interests and use their influence to make the revenue laws work in their favor.

Next comes France, upon the example of which country, and its reciprocal sentiments, Mr Cobden almost perilled his case, when he undertook his crusade to stir up that enthusiasm for free imports which, according to his view, lay burning at the heart of every people throughout the civilised globe. We have reason to know that the accounts of his reception in France, which appeared in many of the London journals, were absurdly exaggerated; and that, beyond the circle of that small and despised clique of whom M. Bastiat is or was the head, it was the reverse of flattering, until he arrived at Bordeaux. There, indeed, the winegrowers of the Gironde prepared an ovation for the statesman who had opened—or rather who, it was hoped, would open—the ports of England to the produce of their generous vintage. But when, in answer to one of his entertainers, more practical or suspicious than the rest, the hero of the League was compelled to avow his opinion that wine was a fair subject for taxation, the disheartening announcement was made that, if the wine duties were not repealed, Bordeaux did not interest itself at all in the question of Free Trade. Nor can we at this moment discover a country visited by Mr Cobden, whatever may be its form of government, that has fulfilled those "confident expectations" which he announced with such singular energy. It cannot be said that democracy has made no progress in Europe since 1846. The gallant and mighty people of France are now in full enjoyment of all the rights of man, and have only to indicate their will to their representative governors, and it is obeyed. Have, then, free imports followed in the train of liberty? Englishmen are not likely soon to forget how the enfranchised people of France first made use of their newly acquired power; and, though with steadier and more regular action, the great French Republic has held on its protective course up to the recent opening of its Chamber, heedless alike of the lectures of M. Bastiat, or the example of England. Indeed, there appears to be a tacit agreement on this one subject among all statesmen and all parties. Once, it is true, the eloquent though unsuccessful voice of M. de Lamartine was heard prophesying, in mystical phrase, the speedy triumph of brotherhood and interchange; but, by some association of ideas which we do not pretend to understand, the Free-trader of Meudon shortly became chief of that government which established the communist National Workshops. We have waited in vain to hear from any statesman of note a criticism on the President's most Protectionist Message, or any decided expression of dissent; and why is this? Because the French people, the small proprietors, the peasantry, the workmen of Lyons and Mulhausen, the manufacturers "of woollen[30] cloths and tissues, of cotton cloths, leather, earthenware, glass, and objects of luxury, have found ready and advantageous markets" under the existing system, and are prepared to defend Protection to the last drop of their blood. The rulers of such a people know, that to deprive their labour of Protection is but to inaugurate the reign of Communism, to establish anarchy, and to insure their own immediate downfall.

Next comes France, which Mr. Cobden nearly jeopardized his case by using as an example during his campaign to ignite enthusiasm for free imports, which he believed was deeply rooted in every civilized nation. We know that the reports of his reception in France, published in many London newspapers, were wildly exaggerated; beyond the small and looked-down-upon group led by M. Bastiat, his welcome was anything but warm until he arrived in Bordeaux. There, the winegrowers of the Gironde prepared a celebration for the statesman who had opened—or at least was hoped to open—the ports of England to their fine wines. However, when one of his hosts, more practical or skeptical than the others, asked him if he believed wine should be taxed, the disappointing news came that if the wine duties weren’t abolished, Bordeaux had no interest in the Free Trade issue at all. Currently, we cannot find a single country visited by Mr. Cobden, no matter its government type, that has met the "confident expectations" he announced with such enthusiasm. It's clear that democracy has made some progress in Europe since 1846. The brave and strong people of France are now enjoying all their human rights and just need to express their will to their elected leaders for it to be followed. So, have free imports come along with liberty? The British are unlikely to forget how the newly enfranchised people of France first used their newfound power; and although the French Republic has operated with more consistent action, it has continued on its protective path up to the recent reconvening of its Chamber, ignoring both M. Bastiat's speeches and England's example. In fact, there seems to be a silent agreement among all politicians and parties on this issue. Once, the eloquent yet unsuccessful voice of M. de Lamartine predicted, in mystical terms, the quick victory of brotherhood and trade; but through a connection of ideas we can't quite grasp, the Free-trader of Meudon soon became the head of a government that created the communist National Workshops. We have waited in vain for any prominent politician to criticize the President's outright Protectionist Message or show any strong disagreement; why is this? Because the French people—the small business owners, the farmers, the workers in Lyons and Mulhausen, the manufacturers of woolen fabrics, cotton, leather, ceramics, glass, and luxury items—have found profitable markets under the current system and are ready to defend Protection at any cost. The leaders of such a populace understand that stripping their labor of Protection would lead to the rise of Communism, create chaos, and ensure their own swift downfall.

So much for the Liberal states of Europe. Let us next turn to America, wherein no corrupt aristocracy sheds its baneful influence upon society; [Pg 117]where an unsectarian and generous instruction is given by the State to all; where no standing army is at hand, first to inflame, and then to gratify the unwise lust of conquest; where the people are really the source of power, and a free press enlightens them as to its proper exercise. There surely, if anywhere, we shall find political economic truth enshrined in the heart and tariff of the nation, and the pestilent heresies of Protection given up to the ridicule of a wise and discerning community. A glance at the present tariff, and an examination into the relations between "the plough, the loom, and the anvil," on the other side of the Atlantic, may consequently afford some useful information to us who are now subjected to a policy which is sacrificing the first to the two other members of that great industrial triad. Mr Carey, the well-known statistical writer of America, has, in The Harmony of Interests, supplied us with ample materials for conducting such an inquiry; and we can safely recommend his remarkable work to all who wish to investigate the causes of the progress and decline of industrial communities.

So much for the liberal states of Europe. Let's now look at America, where no corrupt aristocracy exerts its harmful influence on society; [Pg 117] where the State provides inclusive and generous education to everyone; where there is no standing army to first provoke and then satisfy the foolish desire for conquest; where the people are truly the source of power, and a free press informs them about how to properly use it. Surely, if anywhere, we will find political and economic truth at the core of the nation's policies and the damaging beliefs of Protection laughed at by a wise and discerning community. A look at the current tariff and an exploration of the relationships between "the plough, the loom, and the anvil" on the other side of the Atlantic can provide useful insights for us, who are currently subject to a policy that sacrifices the first for the other two elements of that great industrial triad. Mr. Carey, the well-known American statistical writer, has provided ample material for such an inquiry in The Harmony of Interests; we can confidently recommend his remarkable work to anyone interested in exploring the reasons behind the growth and decline of industrial communities.

Governor Pownell in 1769, arguing in the House of Commons against taxing our North American provinces, had the prophetic wisdom to foresee—what some few American politicians of the present day, and the leaders of our own Manchester school do not yet seem rightly to comprehend—that the time must inevitably come when America would cease to depend upon English industry for manufactured goods. "They will abominate," said he, addressing himself to the people of England, "as sincerely as now they love you; and if they do, they have within themselves everything requisite to the food, raiment, or dwelling of mankind; they have no need of your commerce." A dim perception of this truth has at last impelled the Manchester Chamber of Commerce—the oligarchy by whom the destinies of this empire are swayed at the present time—to despatch a Commissioner to India in search of cotton-growing districts, whence they may obtain certain supplies of the raw material, and, we hope, of markets for the manufactured products thereof; for to us it is evident, that the "model republic" is henceforth to be relied on for neither the one nor the other.

Governor Pownell in 1769, arguing in the House of Commons against taxing our North American provinces, had the prophetic insight to foresee—what some American politicians today, and the leaders of our own Manchester school still don’t seem to fully grasp—that the time would inevitably come when America would stop depending on English industry for manufactured goods. “They will hate you,” he said, addressing the people of England, “as strongly as they now love you; and if they do, they have everything they need for food, clothing, or shelter; they don’t need your trade.” A faint understanding of this truth has finally driven the Manchester Chamber of Commerce—the group that currently controls the direction of this empire—to send a Commissioner to India in search of cotton-growing regions, from which they can obtain certain supplies of the raw material and, we hope, markets for the goods produced from it; for it is clear to us that the “model republic” can no longer be relied on for either.

Is this a bold or unauthorised assertion? Let us see. Who has forgotten the prophecies, or rather the confident assumption, of that entire and unlimited reciprocity which was to prevail between Great Britain and America, the moment after the former power announced her intention of admitting free of import duties the produce of the latter? Certainly we have not, though the memories of many people in Manchester and the adjacent parts may be more fallacious. In common fairness we must allow that, so far as argument could be drawn from mere hypothesis, the advocates of Free Trade were entitled to make the most of America. No other country could afford them so plausible a plea for reciprocity. Through absolute necessity, the cotton manufacturers of Great Britain depended upon America for their yearly supply of raw material. America hitherto had taken a large proportion of our manufactured goods—being content that the cotton, before it reached her in a textile fabric, should twice cross the waters of the Atlantic; and she also was a large customer for our coal, our iron, and other commodities. The terms were still unequal, at least for endurance. Britain could not do—at least Manchester and its dependencies could not—without the supply of cotton wool; but how if America, by rearing factories and furnaces, could contrive to do without either our calicoes, or our coal, or our iron? For a long time it was supposed that this was impossible—that the Americans had not sufficient capital to embark in manufacturing pursuits—and that nature had denied them those plentiful stores of coal and iron which are to be found in the British islands. The following tables, brought down to the latest accessible dates, will demonstrate the fallacy of that idea:—

Is this a bold or unauthorized statement? Let’s take a look. Who has forgotten the prophecies, or rather the confident assumption, of that complete and unlimited reciprocity that was supposed to exist between Great Britain and America the moment the former power announced its plan to allow the latter's products to enter free of import duties? Certainly, we haven’t, although many people in Manchester and nearby areas might have a flawed memory. In fairness, we must acknowledge that as far as arguments based on mere hypothesis went, the proponents of Free Trade had good reason to highlight America. No other country provided such a convincing justification for reciprocity. The cotton manufacturers in Great Britain were completely dependent on America for their annual supply of raw materials. Until now, America had taken a large share of our manufactured goods—content with the fact that the cotton, before reaching her as a textile fabric, would cross the Atlantic twice; she was also a significant buyer of our coal, iron, and other commodities. The terms were still unequal, at least in terms of sustainability. Britain couldn’t manage—at least Manchester and its surrounding areas couldn’t—without the supply of cotton; but what if America, by establishing factories and furnaces, managed to do without our calicoes, coal, or iron? For a long time, it was believed that this was impossible—that Americans didn’t have enough capital to invest in manufacturing—and that nature had not provided them with ample coal and iron resources like those found in the British Isles. The following tables, updated to the latest available dates, will prove that idea to be false:—

BALES OF COTTON WORKED UP IN THE UNITED STATES.

BALES OF COTTON PROCESSED IN THE UNITED STATES.

Northern Manufactures. Southern Manufactures.
1843-44 347,000 None.
1844-45 389,000 None.
1845-46 423,000 30,000
1846-47 428,000 40,000
1847-48 531,000 75,000
1848-49 518,000 100,000

The annual production of American coal and iron is as follows:—

The yearly output of American coal and iron is as follows:—

Coal. Iron.
1821 to 1829, average tons, 37,000 90,000
1830 142,000 165,000
1832 318,000 210,000
1834 451,000 210,000
1835 to 1841, average, 250,000
1837 881,000
1842 1,108,000
1844 1,621,000 380,000
1846 2,343,000 765,000
1848 3,089,000 800,000

In the increase here exhibited lies the reason why the League made such a desperate, and unfortunately successful, effort to overthrow the whole protective system of Great Britain; and also the reason why America refuses reciprocity. The Manchester men began to see—there being no want of shrewdness among them when their own individual interests were concerned—that their game had not only become hazardous, but must ere long prove desperate. They had already many rivals on the continent of Europe, who were, equally with themselves, customers to the Americans for cotton wool, and who fenced themselves against the introduction of the Manchester fabric by hostile tariffs. That, however, was nothing in comparison to the appalling fact, that the very people who found the raw material were actually in possession of the means of spinning it themselves, and seemed bent on doing so by their progress from year to year! In vain did our manufacturers and chambers of commerce try to demonstrate to the Yankees that they were not only committing a foolish but a most unnatural action—in vain did they assert, as a fundamental doctrine of ethics, that Britain ought to have the manufacturing monopoly of the world; and as a fundamental principle of economy, that it was far more for the advantage of a nation which produced the raw material to forego its manufacture, than to rear up within itself a new and lucrative branch of industry. Their ethics and their economy were alike scouted; and no wonder, for both propositions were repugnant to common sense, to ascertained results, and to reason. If it is indeed a law of economy that a nation which produces the raw article ought to confine itself to that production, and not to undertake the finishing and manufacturing process—then, by the same reasoning which was attempted to be palmed off upon the Americans, our wool, instead of being made up at Leeds or Bradford, should be straightway shipped off to Saxony; and the product of our iron mines transported to Sweden, there to undergo the necessary process of smelting. It is perhaps the strangest feature of the age in which we live, that such absolute and self-evident nonsense as this should not only have been uttered on platforms, and received with applause by crowds of congregated merchants, but have been gravely set forth in our public journals as a doctrine of the highest value.

In the increase shown here lies the reason why the League made such a desperate, and unfortunately successful, effort to dismantle the entire protective system of Great Britain; and also why America refuses reciprocity. The Manchester businessmen began to realize—being quite sharp when their own interests were at stake—that their situation had not only become risky but would soon turn desperate. They already had many competitors in Europe who, like them, were buying cotton from America and were protecting themselves against the influx of Manchester fabric with high tariffs. However, that was nothing compared to the alarming fact that the very people who supplied the raw material were actually capable of spinning it themselves and seemed determined to do so as they progressed year after year! In vain did our manufacturers and chambers of commerce try to show the Americans that they were not only making a foolish choice but one that was completely unnatural—in vain did they argue, as a core ethical principle, that Britain should have a manufacturing monopoly worldwide; and as a basic economic principle, that it was more beneficial for a nation producing raw materials to not manufacture them, rather than to develop a new and profitable industry within itself. Their ethics and economy were both disregarded; and no wonder, because both arguments were contrary to common sense, established outcomes, and reason. If it is truly an economic rule that a nation producing raw materials should stick to that production and not engage in the finishing and manufacturing process—then, by the same reasoning presented to the Americans, our wool should be shipped directly to Saxony instead of being processed in Leeds or Bradford; and the output from our iron mines should go to Sweden for smelting. It is perhaps the strangest aspect of our time that such blatant and obvious nonsense has not only been proclaimed from platforms and applauded by crowds of gathered merchants, but has also been seriously presented in our public newspapers as a doctrine of great importance.

There is, however, no such thing as a universal code of political economy. The Americans listened and laughed, and ran up their factories faster than ever, and ransacked the bowels of the earth for their inestimable strata of minerals, believing with a proper faith that they would not have been placed there unless it was intended that man should convert them to his use. Our cotton manufacturers, being thus situated, had some reason to despond. The nation that gave them their raw[Pg 119] material, and that was also their best customer for fabrics, seemed on the very point of deserting them in both ways. True, a much greater quantity of cotton than was ever yet grown might be raised in America, but then the demand, though great in itself, has limits; and an unusually large crop has the effect of extinguishing profit to the grower. This will be better understood by the American estimate of the value of crops:—

There is, however, no universal code of political economy. The Americans listened and laughed, and ramped up their factories faster than ever, and dug deep into the earth for their valuable mineral resources, believing with a strong conviction that they wouldn't have been placed there if it wasn't meant for humanity to use. Our cotton manufacturers, in this situation, had some reasons to feel hopeless. The nation that provided them with their raw material and was also their best customer for fabrics seemed ready to abandon them in both respects. True, a much larger amount of cotton than ever before could be grown in America, but the demand, while substantial, has its limits; and an unusually large harvest can wipe out the profits for the growers. This will be better understood by looking at the American view of crop values:—

Crop. Amount of Product, lbs. Estimated Value, dols.
1844 812,000,000 65,772,000
1845 958,000,000 56,000,000
1847 711,000,000 72,000,000
1848 1,100,000,000 60,000,000

The estimate for the latter year, says Mr Carey, was that made at New Orleans before the occurrence of the frosts and freshets, which, we presume, raised the price of cotton wool. We see, however, from this, that the small yield of 1847 was infinitely more profitable to the grower than the large yield of 1845, and this will explain the reason why the culture of cotton cannot be indefinitely extended. It therefore became necessary, at all hazards, if cotton-spinning in Britain was to be maintained in its former palmy state, that some further concession should be made to America, to bribe her, since she could not be forced to abstain from the encouragement of her own manufactures.

The estimate for the latter year, says Mr. Carey, was based on what was made in New Orleans before the frosts and floods happened, which we assume raised the price of cotton. However, we see from this that the small yield of 1847 was way more profitable for the grower than the large yield of 1845, and this explains why cotton farming can't be expanded indefinitely. It was necessary, at all costs, to ensure that cotton spinning in Britain could maintain its former glory, that some additional concessions should be made to America to incentivize her, since she couldn't be forced to stop supporting her own manufacturing.

That bribe was the removal of the import duties on grain and provisions to Great Britain. Let the secret instigators of the movement—the men who organised the machinery of the League—disguise the fact as they may, that, and that alone, was the actual cause of our lowered tariffs and the ultimate repeal of the corn-laws. The Manchester Chamber hoped—most vainly, as it now appears—that, by giving a new stimulus to agriculture in America, at the expense of the vast body of British producers, they could at least ward off the evil day when the American manufacturer should be able to annihilate their trade, by depriving them of the enormous profits which they realised on the conversion of the raw material into yarn. What these profits were will appear from the fact that the price of cotton wool at Liverpool, in 1843-4, was 6d., whilst twist was selling at 1014d.; and that in 1844-5, the price of wool having fallen to 4d., the market value of twist was 1134d. Hitherto the prices, as fixed in England, have regulated those of the world.

That bribe was the removal of import duties on grain and provisions to Great Britain. No matter how the secret instigators of the movement—the people who organized the League's machinery—try to hide it, that was the real reason for our lower tariffs and the eventual repeal of the corn laws. The Manchester Chamber hoped—most vainly, as it seems now—that by giving a new boost to agriculture in America, at the expense of a large number of British producers, they could at least delay the day when American manufacturers could destroy their trade by cutting into the huge profits they made from turning raw materials into yarn. The scale of those profits is clear from the fact that the price of cotton wool in Liverpool in 1843-4 was 6d., while twist was selling at 1014d.; and in 1844-5, when the price of wool dropped to 4d., the market value of twist was 1134d. Until now, the prices set in England have determined those of the world.

That the late Sir Robert Peel, himself a scion of the cotton interest, should have been swayed by such considerations, is not, perhaps, remarkable; but that any portion of the landed gentry, of the producers for the home market, the labourers and the mechanics of Great Britain, should have allowed themselves to be deceived by the idea, that diminished or depreciated production could possibly tend either to their individual or to the national advantage, will hereafter be matter of marvel. We who know the amount of artifice and misrepresentation which was used, and who never can forget the guilty haste with which the disastrous measure was hurried through both Houses of Parliament, without giving to the nation an opportunity of expressing its deliberate opinion, feel, and have felt, less surprise than sorrow at the event. With British feeling, however, we have at present nothing to do; our object is to trace the effect which our relaxation has exercised upon American policy.

That the late Sir Robert Peel, who himself came from the cotton industry, was influenced by such factors is not particularly surprising; but it's astounding that any part of the landed gentry, the producers for the domestic market, the laborers, and the workers of Great Britain would allow themselves to be misled by the notion that reduced or devalued production could possibly benefit them individually or the country as a whole. This will be seen as astonishing in the future. We, who are aware of the amount of deception and false representation that took place, and who cannot forget the reckless urgency with which the harmful measure was pushed through both Houses of Parliament without giving the public a chance to share its considered opinion, feel more sorrow than surprise over what happened. However, our current focus is not on British sentiment; we aim to explore the impact our relaxation has had on American policy.

The American tariff of 1846, denounced by the Protectionists of the States as injurious to home interests, and supported by the Free-Trade party, imposes, among others, the following duties:—

The American tariff of 1846, criticized by the Protectionists of the States as harmful to domestic interests, and backed by the Free-Trade party, imposes, among others, the following duties:—

Duty per Centum.
Bottles, 30
Bread, 20
Candles, 20
Cheese, 30
Coal, 30
Cotton goods, (cord, gimps, galloons, &c.,) 30
    ...    thread, twist, yarn, &c., 25
    ...    caps, leggins, stockings, &c., 20
Duck, 20[Pg 120]
Flax, 15
Flour and meal, 20
Grain, 20
Iron, 30
Lead, 20
Leather, 20
Provisions, 20
Soap, 30
Spirits, 100
Sugar, 30
Tobacco, unmanufactured, 30
    ...    manufactured, 40
Wool, 30

These duties are somewhat lower, though not materially so, than the former tariff of 1842; but they certainly offer no inconsiderable amount of protection to home industry and produce. We have already seen the progress which has been made by the American cotton manufacturers, iron-masters, and miners; and it is now quite evident that, unless that progress is checked—which it only can be by the will of the Americans—our exports to that quarter must naturally decline. This is not our anticipation merely; it has been expressed openly and anxiously in the columns of the Free-Trade journals. In the iron districts of Scotland and Staffordshire, the apprehension that henceforward the American market will be generally closed against them, is, we know, very prevalent; and the following extract from the report of the Morning Chronicle, (April 11, 1850,) on the condition and prospects of the iron trade in the spring of 1850, applies exactly to the opening of 1851:—

These duties are somewhat lower, but not significantly so, than the previous tariff of 1842; however, they certainly provide a considerable amount of protection for domestic industry and products. We have already seen the progress made by American cotton manufacturers, iron producers, and miners; and it is now quite clear that, unless that progress is halted—which can only happen by the choice of the Americans—our exports to that region will naturally decline. This isn’t just our concern; it has been openly and anxiously expressed in the pages of Free-Trade journals. In the iron-producing areas of Scotland and Staffordshire, there is a widespread worry that the American market will generally be closed to them going forward, and the following excerpt from the report of the Morning Chronicle, (April 11, 1850), regarding the state and outlook of the iron trade in the spring of 1850, is perfectly applicable to the start of 1851:—

"The present state of our commercial negotiations with the United States, particularly in relation to the exportation of iron from this country, promises greatly to aggravate existing evils. It is feared by many largely interested in the iron manufacture of this neighbourhood, that the efforts of Sir Henry Bulwer at Washington to obtain a modification of the American tariff, with respect more especially to the importation of iron, will prove abortive for some time to come. Our exports of iron from South Staffordshire are said to be already considerably reduced; and should our Transatlantic friends continue, as they threaten, their restrictive commercial policy, business in these important manufacturing districts must of necessity be still more limited than it is at the present moment."

"The current situation of our business negotiations with the United States, especially regarding the export of iron from this country, is likely to worsen existing problems. Many people who are heavily involved in the iron manufacturing in this area fear that Sir Henry Bulwer's efforts in Washington to get a change in the American tariff, particularly concerning the import of iron, will be unsuccessful for quite a while. Our iron exports from South Staffordshire are reportedly already significantly decreased; and if our friends across the Atlantic continue their restrictive trade policies, business in these crucial manufacturing regions will inevitably be even more limited than it is right now."

What the prospects are of future relaxation may be gathered from the following extract from the message of President Fillmore to Congress, which has reached us whilst writing this article. We observe that the Times is bitterly chagrined to find that the President "has stated and commended the false doctrine of Protection." Was it to be expected that he would have done otherwise, seeing that the vast majority of the American public are thoroughly imbued with the same doctrines, however false and heretical they may appear in the eyes of Manchester?

What the chances are for future relaxation can be gathered from the following extract from President Fillmore's message to Congress, which we received while writing this article. We see that the Times is quite upset to learn that the President "has stated and supported the false doctrine of Protection." Was it really expected that he would act differently, considering that the vast majority of the American public strongly believes in these same doctrines, no matter how false or misguided they may seem to those in Manchester?

"All experience has demonstrated the wisdom and policy of raising a large portion of revenue for the support of Government from duties on goods imported. The power to lay these duties is unquestionable, and its chief object, of course, is to replenish the Treasury. But if, in doing this, an incidental advantage may be gained by encouraging the industry of our own citizens, it is our duty to avail ourselves of that advantage.

"All experience has shown the wisdom and strategy of generating a significant part of government revenue through taxes on imported goods. The authority to impose these taxes is clear, and its main goal, of course, is to fund the Treasury. However, if we can also gain an extra benefit by boosting our own citizens' industries in the process, it's our responsibility to take advantage of that opportunity."

"A duty laid upon an article which cannot be produced in this country, such as tea or coffee—adds to the cost of the article, and is chiefly or wholly paid by the consumers. But a duty laid upon an article which may be produced here stimulates the skill and industry of our own country to produce the same article, which is brought into the market in competition with the foreign article, and the importer is thus compelled to reduce his price to that at which the domestic article can be sold, thereby throwing a part of the duty upon the producer of the foreign article. The continuance of this process creates the skill, and invites the capital, which finally enable us to produce the article much cheaper than it could have been procured from abroad, thereby benefiting both the producer and the consumer at home. The consequence of this is, that the artisan and the agriculturist are brought together; each affords a ready market for the produce of the other, the whole country becomes prosperous, and the ability to produce every necessary of life renders us independent in war as well as in peace.

"A tax on an item that can’t be produced in this country, like tea or coffee, raises the price of that item, and is mostly borne by the consumers. However, a tax on an item that can be produced here encourages our own industry and skills to make that same item, which then competes with the imported one. This forces the importer to lower their price to match what the domestic product can be sold for, shifting some of the tax burden onto the producer of the foreign item. This ongoing process develops our skills and attracts capital, ultimately allowing us to produce the item much cheaper than if we had bought it from abroad, which helps both the producers and consumers here at home. As a result, artisans and farmers support each other; each provides a ready market for the other's products, leading to overall prosperity in the country, and the ability to produce all necessary goods makes us independent in both war and peace."

"A high tariff can never be permanent. It will cause dissatisfaction and will be changed. It excludes competition, and thereby invites the investment of capital in manufactures to such excess, that when changed it brings distress, bankruptcy, and ruin upon all who have been misled by its faithless protection. What the manufacturer wants is uniformity and[Pg 121] permanency, that he may feel a confidence that he is not to be ruined by sudden changes. But, to make a tariff uniform and permanent, it is not only necessary that the law should not be altered, but that the duty should not fluctuate. To effect this, all duties should be specific, wherever the nature of the article is such as to admit of it. Ad valorem duties fluctuate with the price, and offer strong temptations to fraud and perjury.

A high tariff can never last forever. It will create dissatisfaction and will eventually be changed. It limits competition and encourages excessive investment in manufacturing, leading to distress, bankruptcy, and ruin for those who have been misled by its untrustworthy protection. What manufacturers want is consistency and stability so they can have confidence that they won't be devastated by sudden changes. However, to make a tariff consistent and stable, it’s not only important that the law stays the same, but also that the duty doesn’t vary. To achieve this, all duties should be specific whenever possible. Ad valorem duties change with the price and present strong temptations for fraud and dishonesty.

"Specific duties, on the contrary, are equal and uniform in all ports and at all times, and offer a strong inducement to the importer to bring the best article, as he pays no more duty upon that than upon one of inferior quality. I therefore strongly recommend a modification of the present tariff, which has prostrated some of our most important and necessary manufactures, and that specific duties be imposed sufficient to raise the requisite revenue, making such discrimination in favour of the industrial pursuits of our country as to encourage home production without excluding foreign competition. It is also important that an unfortunate provision in the present tariff, which imposes a much higher duty upon the raw material that enters into our manufactures than upon the manufactured article, should be remedied."

"Specific duties are consistent and the same across all ports and at all times, encouraging importers to choose the best products since they pay the same duty on high-quality items as they do on lower-quality ones. I strongly recommend changing the current tariff, which has harmed some of our key and essential industries, and that specific duties be set high enough to generate the necessary revenue while also supporting our nation's industrial efforts by promoting domestic production without shutting out foreign competition. It's also crucial to fix a problematic aspect of the current tariff that charges much higher duties on the raw materials we use in manufacturing than on the finished products."

So that America, the great democratic state on which we relied for reciprocity, is going ahead, not, as our Free-Traders foretold, in their direction, but precisely on the opposite tack.

So, America, the great democratic nation we depended on for mutual benefit, is moving forward, not in the way our Free-Traders predicted, but exactly in the opposite direction.

What is there wonderful in this? Was it likely that a country, possessing within itself the raw material in abundance, and, so far as cotton was concerned, having a virtual monopoly of its growth, should for ever refuse to avail itself of its natural advantages, and to stimulate agriculture by giving it that enormous increment of consumption which must arise from the establishment of domestic manufactures? Does not common sense show us that, the nearer the point of exchange can be brought to the exchanging parties, the more advantageous and profitable to both parties must that interchange necessarily become? Unquestionably it is for the interest of the American planter to have the manufactory brought as close as possible to his plantation, seeing that thereby he would avoid the enormous charges which he bears at present, both in land carriage and freightage—charges which, of themselves, go a great way towards the annihilation of his profit. Add to this that those charges on the raw material necessarily enhance the price of the fabric when converted by British machinery, and again transported to America, and it must become evident to every one how largely the American planter is interested in the foundation and success of American manufactures. The interest of the agriculturist is equally great. For him a steady market at his own door, such as extended manufactures alone can give, is the readiest and most certain source of wealth and prosperity. What he wants is regular consumption, and the nearer the customers can be found, the greater will be the demand, and the more profitable the supply.

What’s so great about this? Could it really be true that a country, having an abundance of raw materials and essentially a monopoly on cotton production, would forever ignore its natural advantages and not boost agriculture by creating a massive increase in demand through establishing local manufacturing? Doesn’t common sense tell us that the closer the point of exchange is to the parties involved, the more beneficial and profitable that exchange will be for both? Clearly, it’s in the best interest of American farmers to have factories as close as possible to their plantations, as this would help them avoid the hefty costs they currently face for land transportation and shipping—costs that significantly cut into their profits. On top of this, these transportation costs on raw materials raise the price of the products when made with British machinery and then shipped back to America, making it clear how much American farmers have at stake in the development and success of domestic manufacturing. The interests of farmers are just as important. They need a steady market right at their doorstep, which only expanded manufacturing can provide, as it represents the most straightforward and reliable path to wealth and prosperity. What they need is consistent demand, and the closer they can get to their customers, the higher the demand will be, and the more profitable their supply will become.

We need not, however, argue a matter which has been already settled on the other side of the Atlantic. It suffices us to know that, in all human probability, America will persevere as she has begun, taking every advantage which we are foolish enough to give her, and yet adhering to her system of protecting domestic labour, and of riveting more closely than before all branches of industry by the bonds of mutual interest. Such clear, distinct, and philosophic principles as are enunciated by a late American writer make us blush for the confused, absurd, and contradictory jargon which of late years has been proffered to the world, with so much parade, as the infallible dicta of British political economy.

We don’t need to debate something that’s already settled on the other side of the Atlantic. It’s enough for us to understand that, most likely, America will continue as she has started, taking every opportunity we carelessly give her, while still sticking to her plan of protecting domestic labor and tightening the links between all sectors of industry through mutual interests. The clear, straightforward, and thoughtful ideas expressed by a recent American writer make us embarrassed about the confused, ridiculous, and contradictory nonsense that has recently been presented to the world, with such great fanfare, as the undeniable truths of British political economy.

"A great error exists in the impression now very commonly entertained in regard to national division of labour, and which owes its origin to the English school of political economists, whose system is throughout based upon the idea of making England 'the workshop of the world,' than which nothing could be less natural. By that school it is taught that some nations are fitted for manufactures and others for the labours of agriculture; and that the latter are largely benefited by being compelled to employ themselves in the one pursuit, making all their exchanges at a distance, thus contributing their share to the maintenance of the system of 'ships, colonies, and commerce.' The whole basis of their system is conversion and exchange, and not production,[Pg 122] yet neither makes any addition to the amount of things to be exchanged. It is the great boast of their system that the exchangers are so numerous and the producers so few; and the more rapid the increase in the proportion which the former bear to the latter, the more rapid is supposed to be the advance towards perfect prosperity. Converters and exchangers, however, must live, and they must live out of the labour of others; and if three, five, or ten persons are to live on the product of one, it must follow that all will obtain but a small allowance of the necessaries and comforts of life, as is seen to be the case. The agricultural labourer of England often receives but eight shillings a-week, being the price of a bushel and a half of wheat.

A major misconception exists about the national division of labor, which mostly comes from the English school of political economists. Their approach is centered on the idea of making England "the workshop of the world," which is far from natural. This school teaches that some nations are suited for manufacturing while others are meant for agriculture. They argue that agricultural nations benefit from being forced to focus on manufacturing, conducting all their trade at a distance, thus contributing to the "ships, colonies, and commerce" system. The foundation of their system is conversion and exchange, not production,[Pg 122] yet neither increases the total amount of goods available for trade. They proudly claim that there are far more exchangers than producers, and that as the ratio of exchangers to producers grows, prosperity increases. However, converters and exchangers need to sustain themselves, relying on the labor of others. If three, five, or ten people depend on the output of one, it follows that everyone will receive only a minimal share of life's necessities and comforts, as is evident. The agricultural worker in England often only makes eight shillings a week, which is the cost of a bushel and a half of wheat.

"Were it asserted that some nations were fitted to be growers of wheat and others grinders of it, or that some were fitted for cutting down trees, and others for sawing them into lumber, it would be regarded as the height of absurdity, yet it would not be more absurd than that which is daily asserted in regard to the conversion of cotton into cloth, and implicitly believed by tens of thousands even of our countrymen. The loom is as appropriate and necessary an aid to the labours of the planter as is the grist-mill to those of the farmer. The furnace is as necessary and as appropriate an aid to the labours of both planter and farmer as is the saw-mill; and those who are compelled to dispense with the proximity of the producer of iron labour are subjected to as much disadvantage as are those who are unable to obtain the aid of the saw-mill and the miller. The loom and the anvil are, like the plough and the harrow, but small machines, naturally attracted by the great machine, the earth; and when so attracted all work together in harmony, and men become rich, and prosperous, and happy. When, on the contrary, from any disturbing cause, the attraction is in the opposite direction, and the small machines are enabled to compel the products of the great machine to follow them, the land invariably becomes poor, and men become poor and miserable, as is the case with Ireland."

"If someone claimed that certain countries were meant to grow wheat while others were meant to grind it, or that some were suited for cutting down trees while others were suited for milling them into lumber, it would sound completely ridiculous. Yet this is no more absurd than what is commonly asserted about converting cotton into cloth, something that many of our fellow citizens believe. The loom is just as essential and beneficial to the work of the planter as the grist mill is to the farmer. The furnace is equally important for both planter and farmer, just like the saw mill is. Those who cannot access the nearby iron producer face as much disadvantage as those who can't obtain help from the sawmill and the miller. The loom and the anvil, like the plow and the harrow, are merely small machines that naturally connect to the larger machine, the earth. When this connection is established, everything works in harmony, creating wealth, prosperity, and happiness. Conversely, if there is any disruption and the smaller machines pull the products of the larger machine away from it, the land will inevitably become poor, and people will become impoverished and miserable, as seen in Ireland."

In short, the American system is, to stimulate production by creating a ready market at home, and, as the best means of creating that market, to encourage the conversion of the raw material within the United States, by laying on a protective duty on articles of foreign manufacture. The British system now is, to discourage home production, and to sacrifice everything for the desperate chance of maintaining an unnatural and fortuitous monopoly of conversion, not of our own raw material only, but of that of other countries. In the attempt to secure this exceedingly precarious advantage—which, be it remembered, does not conduce to the prosperity of the great majority of the nation—our rulers and politicians have deliberately resolved that agriculture shall be rendered unprofitable; and that the bulk of our artisans, who can look to the home market only, shall henceforward be left unprotected from the competition of the whole world. It needs little sagacity to predict which system is based upon sound principles; or which, being so based, must ultimately prevail. Our economists never seem to regard the body of British producers (who, as a class, are very slightly interested in the matter of exports) in the light of important consumers. If they did so, they could not, unless smitten by judicial blindness, fail to perceive that, by crippling their means, and displacing their labour, they are in effect ruining the home market, upon which, notoriously, two-thirds even of the converters depend. The stability of every state must depend upon its production, not upon its powers of conversion. The one is real and permanent, the other liable to be disturbed and annihilated by many external causes. A country which produces largely, even though it may not have within it the means of adequate conversion, is always in a healthy state. Not only the power, but the actual source of wealth is there; and, as years roll on, and capital accumulates, the subsidiary process of conversion becomes more and more developed, not to the injury of the producer—but to his great and even incalculable advantage.

In short, the American system aims to boost production by creating a ready market domestically. To do this effectively, it encourages the processing of raw materials within the United States by imposing protective tariffs on foreign-made goods. In contrast, the British system discourages domestic production and sacrifices everything for the slim chance of maintaining an unnatural and chance monopoly on processing—not just our own raw materials, but also those from other countries. In trying to secure this highly fragile advantage—which, importantly, does not benefit the vast majority of the population—our leaders have decided that agriculture should be kept unprofitable. As a result, most of our workers, who depend only on the domestic market, will be left unprotected against competition from around the world. It's not hard to see which system is built on solid principles, or which one, based on those principles, will ultimately succeed. Our economists rarely consider British producers (who aren’t particularly focused on exports) as significant consumers. If they did, they would realize that by undermining their resources and displacing their jobs, they are effectively destroying the domestic market that, notably, two-thirds of converters rely on. The stability of any nation must rely on its production, not on its processing capabilities. Production is real and lasting, while conversion can easily be disrupted and destroyed by many external factors. A country that produces abundantly, even without adequate processing capabilities, is always in a strong position. Not only is the potential for wealth present, but as time goes on and capital builds up, the side process of conversion becomes increasingly advanced, benefiting the producer greatly, rather than harming him.

The natural power of the production of Great Britain, as compared with other states, is not very high. Its insular position, and the variableness of its climate, renders the quality of our harvests uncertain; but that uncertainty is perhaps compensated, on the average, by our superior agriculture, and the vast pains, labour, and capital which have been expended on the tillage of our land. Our meadows,[Pg 123] downs, and hill pastures have, however, been most valuable to us in furnishing a better quality of wool than can elsewhere be obtained in Europe—an advantage which our forefathers perceived and wisely availed themselves of—for, as early as the reign of Edward III., manufacturers from Hainault were brought into this country by the advice of Queen Philippa, and laid the foundation of the most prosperous, healthy, and legitimate trade which we possess. Ever since, the woollen manufacture has been inseparably connected with the interests of the British soil. Few luxuries, or even such articles of luxury as are now considered necessaries, can be grown in Great Britain. For wine our climate is unsuited; but there is nothing whatever to prevent us—except a system which calls itself, though it is not, Free Trade—from growing the coarser kinds of tobacco, and from establishing manufactories of sugar from beet-root. Our stock of minerals is great—almost inexhaustible—and to this fact we must look for our singular pre-eminence during so many years in Europe. Our unlimited supply of coal and iron gave us an advantage which no other European nation possessed—it was, in fact, virtually a monopoly—and upon that we built our claim to become the workshop of the world. Nor was the claim in any degree a preposterous one. That singular monopoly of minerals—for such it seemed—gave us the actual power, if judiciously used, of controlling the process of conversion, not only here, but elsewhere throughout the globe. Manual labour, it mattered not what was the distance, had no chance at all against the triumphs of machinery; and hence our commerce extended itself far and wide, to savage as well as civilised nations, and our arms were used to force a market where it could not otherwise be obtained. This, if not our strength, was undoubtedly the cause of our supremacy, and even of our extended colonisation; and as we obtained command of a raw material of foreign growth, so did we adapt our machinery to convert it into fabrics for the world.

The natural production power of Great Britain, compared to other countries, isn't very strong. Its island location and unpredictable climate make the quality of our harvests uncertain; however, that uncertainty might be balanced out, on average, by our superior agriculture and the immense effort, labor, and investment that has gone into farming our land. Our meadows, [Pg 123] downs, and hill pastures have been incredibly valuable for providing a better quality of wool than can be found anywhere else in Europe—an advantage that our ancestors recognized and wisely took advantage of. As early as the reign of Edward III, manufacturers from Hainault were brought into this country at Queen Philippa's suggestion, laying the groundwork for our most successful, thriving, and legitimate trade. Since then, the wool industry has been closely tied to the interests of British land. Few luxuries, or even items that are now seen as necessities, can be produced in Great Britain. Our climate isn't suitable for wine, but there’s nothing stopping us—aside from a system that claims to be, but isn't, Free Trade—from growing coarser types of tobacco and establishing sugar factories from beetroot. We have a vast supply of minerals—almost inexhaustible—and this has contributed to our unique strength in Europe for many years. Our unlimited coal and iron supplies gave us an edge that no other European nation had—it was essentially a monopoly—and that allowed us to claim our role as the world's workshop. This claim wasn't at all unreasonable. This unique mineral monopoly gave us the real power, if used wisely, to control the production process, not only here but worldwide. Manual labor, no matter the distance, stood no chance against the successes of machinery; thus, our commerce spread far and wide, reaching both savage and civilized nations, and our military was employed to establish a market where it otherwise wouldn’t exist. This, if not our strength, was undoubtedly the reason for our dominance and extensive colonization; and as we gained access to raw materials from abroad, we adapted our machinery to convert them into goods for the world.

It is by no means a pleasant matter to recur to certain particulars in our commercial and manufacturing history. We found the East Indies in the possession of a considerable manufacture of cotton, the producer and the converter being there reciprocally dependant. That we have stopped, the object being to compel the Hindustani to receive his clothing direct from Manchester. And we have succeeded so far that, last year, our exports to Hindostan were so great, that, by lumping them in the general account, our statists were able to furnish what appeared to many a convincing argument in favour of Free Trade, though in reality it had nothing to do with that question. But at what cost have these operations been made on India? Simply at this, that, whilst destroying the native manufacture, we have also curtailed the production of the raw material. Of the rapid diminution in its amount let the following figures tell:—

It’s not a pleasant thing to revisit certain details in our commercial and manufacturing history. We found the East Indies already involved in a significant cotton industry, where producers and manufacturers were mutually dependent. That has been disrupted, with the aim of forcing the people of Hindustani to get their clothing straight from Manchester. We’ve done well enough that, last year, our exports to Hindostan were so large that, when added to the overall totals, our statisticians could provide what seemed like a convincing argument for Free Trade, even though it actually had nothing to do with that issue. But at what cost have these actions impacted India? The result has been that, while we’ve wiped out local manufacturing, we’ve also reduced the production of raw materials. The following figures illustrate the rapid decline in supply:—

IMPORT OF COTTON FROM INDIA TO ENGLAND.

IMPORT OF COTTON FROM INDIA TO ENGLAND.

1844 88,000,000 lbs.
1845 58,000,000 "
1846 34,000,000 "

But raw material we must have, else our machinery is of no use. We have had so long a monopoly of cotton-spinning that we have accustomed ourselves, spite of nature, and spite of fact, to believe that our whole destiny was that of cotton-spinning. We ignore all history in favour of that particular shrub; and, pinning our faith to export tables—concocted by the weakest and most contemptible of charlatans—we make no hesitation in avowing that the prosperity and destiny of Great Britain is indissolubly entwined with our monopoly of cotton twist! That would be simply laughable, if we had not absolutely legislated on, and committed ourselves to that theory. We stand just now, in the face both of Europe and America—we know not whether we ought to exclude the other quarters of the globe—in the most ridiculous possible position. Our economists are permitted to say to them—"Send us your raw material, and we shall be proud and happy to work it up for you. Don't be at the pains or the cost of rearing manufactories for yourselves. That[Pg 124] would entail upon you, not only a great deal of trouble, but a vast expenditure of capital, which you had much better lay out in improving your extra soil, and in bringing it to good cultivation. We can promise you a ready market here. Our proprietors and farmers are unquestionably heavily burdened by taxation, but they must submit to the popular will; or, if they choose to dissent, they may sell off their stock and emigrate to your country, where doubtless they will prove valuable acquisitions. You, we are well aware, are able to provide us with food cheaper than they can do it; and cheapness is all we look to. We shall even do more for you. We agree to admit to our market, at merely nominal duties, all your small articles of manufacture. You may undersell and annihilate, if you can, our glovers, hatters, shoemakers, glass-blowers, and fifty others—only do not interfere with the larger branches, and, above all, do not touch our monopoly of cotton."

But we absolutely need raw materials, or our machines are useless. We've had such a long monopoly on cotton spinning that we've gotten used to believing, despite the facts and reality, that our entire future revolves around cotton spinning. We ignore all of history in favor of that specific plant, and by relying on export figures—crafted by the most incompetent and despicable frauds—we boldly claim that the prosperity and future of Great Britain are inextricably linked to our cotton monopoly! That might be funny if we hadn't actually based our laws on that belief. Right now, in front of both Europe and America—we’re not sure whether we should consider the rest of the world—we find ourselves in the most absurd position possible. Our economists have the nerve to tell them, “Send us your raw materials, and we’ll be happy to process them for you. Don’t bother investing in your own factories. That would take a lot of effort and a huge amount of capital, which you would be better off spending on improving your farmland and cultivating it well. We can guarantee you a ready market here. Our landowners and farmers are certainly weighed down by taxes, but they must go along with popular opinion; or if they choose not to, they can sell their livestock and move to your country, where they will undoubtedly be valuable. We know you can provide food more cheaply than they can; and cheap prices are all we care about. We’ll even do more for you. We will allow your small manufactured goods into our market with just nominal taxes. You can undercut and wipe out, if you can, our glove makers, hat makers, shoemakers, glass blowers, and dozens of others—just don’t interfere with the bigger industries, and above all, don’t touch our cotton monopoly."

It is now obvious, and we believe generally acknowledged by those who have most practical knowledge of the subject, that the monopoly is broken up. America is seriously addressing herself to the task of applying her lately discovered stores of coal and iron to practical use; and, as we shall presently have occasion to show, she has no need to train workmen for that purpose, since the great emigration from this country supplies her with practised hands. That her rivalry will be of the most formidable description there can be no matter of doubt, for she will still be able to retain command of the raw material, and, retaining that, to regulate the price of cotton and cotton goods at New Orleans, instead of permitting Liverpool or Manchester to dictate authoritatively to the world. Whether the Manchester Chamber, finding their last move utterly abortive in securing monopoly, may succeed in rearing up plantations of cotton elsewhere than in America, is a point upon which we cannot speak with any degree of certainty. That they are alarmed, and deeply alarmed, at the prospect before them is evident, not only from the representations made in Parliament, and the desponding tone of their organs, but from the experiments which they have instituted for the purpose of ascertaining whether some other vegetable product may not be used as a substitute for cotton. Even if they were successful in one or other, or in both of their inquiries, it seems clear to us that they never can hope to regain their former ascendency. They must be exposed to the competition not only of America, but of the Confederation of the Zollverein, which now receives from the United States a large and increasing supply of raw material. The following table will show the extreme rapidity in the growth of that consumption:—

It is now clear, and we believe it’s widely accepted by those with practical experience in the field, that the monopoly has been dismantled. America is taking serious steps to utilize its recently discovered coal and iron resources; and, as we will soon demonstrate, there is no need for her to train workers for this, since the significant emigration from this country provides her with skilled labor. There’s no doubt that her competition will be quite formidable, as she can still control the raw materials and, by doing so, regulate the prices of cotton and cotton goods in New Orleans, rather than allowing Liverpool or Manchester to set the prices for the world. Whether the Manchester Chamber, after their last unsuccessful attempt to secure a monopoly, will manage to establish cotton plantations outside of America is something we cannot say for sure. It is clear that they are worried—deeply worried—about their future, as seen not only in the reports made in Parliament and the gloomy tone of their publications, but also in the experiments they’ve started to see if another plant product could substitute cotton. Even if they succeeded in one or both of these efforts, it seems obvious to us that they could never hope to regain their previous dominance. They will face competition not just from America, but also from the Confederation of the Zollverein, which is now receiving a large and growing supply of raw materials from the United States. The following table will illustrate the rapid growth in that consumption:—

1836. Average from 1837 to 1841. 1843. 1845.
Raw cotton, quintals, exported from America to the Zollverein, 152,364. 200,093. 306,731. 443,887.

Although it never can be agreeable to know that any important branch of trade in this country is retrograding or falling into decay, we cannot affect to feel much sympathy with the cotton manufacturers, and that for several reasons. In the first place, their trade was a factitious one, not founded upon or tending in any degree to promote the real production of Great Britain, but avowedly rendering us dependant to a dangerous degree upon foreign supplies. Secondly, there can be no doubt that our demand for the raw material has had the effect of perpetuating slavery in the southern states of America. And, lastly, we cannot forget that we owe all our present difficulties to the machinations of men connected with the cotton manufacture. The doctrine that the strength of Britain lay in its powers of conversion, not in its powers of production, originated with them; and in their selfish eagerness to maintain a monopoly, even then in a precarious position, they made no scruple of sacrificing every interest which stood in their way.[Pg 125] Our readers cannot fall to recollect the arguments which were employed by the champions and leaders of the League. America, whether as an example or an ally, was never out of their mouths. We were to spin for America, weave for America, do everything in short for her which the power of machinery could achieve. America, on the other hand, was to forego all idea of interfering with our industrial pursuits, in the way of encouraging her own children to become manufacturing rivals, and was to apply herself solely to the production of raw material, cotton, corn and provisions, wherewith the whole of us were to be fed. Our statesmen acted on this faith, assured us that we had but to show the example, and reciprocity must immediately be established, and opened the British ports without any condition whatever. The consequence was an influx of corn and provisions far greater than they expected, which at once annihilated agricultural profits in Great Britain, and is rapidly annihilating agriculture itself in Ireland. We were told to take comfort, because the very amount of the importations showed that it could not be continued; and yet it is continued up to the present day, and prices remain at a point which, even according to the estimate of the Free-traders, is not only unremunerative, but so injurious to the grower that he must lose by the process of cultivation. The actual labourer was the last sufferer, but he is suffering now, and his future prospects are most miserable and revolting. The smaller branches of manufacture, and the multitudes of artisans employed in these, have felt grievously the effect of lowered tariffs, and, even still more, the competition which has been engendered by the amount of displaced labour. Our large towns are the natural receptacles for those who have been driven from the villages, on account of sheer lack of employment; and ever and anon philanthropists are made to shudder by the tales of woe, and want, and fearful deprivation, which are forced upon the public ear. And yet few of them appear to have traced the evil to its source, which lies simply in the legislative discouragement of production, for the sake of a system of conversion which can offer no means adequate to the wants and numbers of the competing population.

Although it's never pleasant to realize that any significant sector of trade in this country is declining or deteriorating, it’s hard to feel much sympathy for the cotton manufacturers for several reasons. Firstly, their industry relied on artificial supports, not based on or contributing to the genuine production of Great Britain, and it made us dangerously dependent on foreign supplies. Secondly, it’s clear that our demand for raw materials has contributed to the perpetuation of slavery in the Southern states of America. Lastly, we must remember that our current troubles stem from the actions of those involved in the cotton industry. The idea that Britain's strength was in its ability to transform materials rather than produce them originated with them; in their selfish rush to uphold a monopoly, even one that was already unstable, they made no hesitation in sacrificing any interest that got in their way.[Pg 125] Our readers must remember the arguments used by the advocates and leaders of the League. America, whether as a model or an ally, was constantly referenced. We were told to spin for America, weave for America, and do everything we could for her with our machinery. In return, America was expected to abandon any idea of interfering with our industries by encouraging her own citizens to become manufacturing competitors and focus solely on producing raw materials like cotton, grains, and provisions, which would feed all of us. Our politicians acted on this belief, assured us that all we needed to do was set an example, and reciprocity would be established immediately, thus opening British ports without any conditions. The result was an influx of food and supplies much larger than expected, which destroyed agricultural profits in Great Britain and is rapidly undermining agriculture in Ireland. We were told to take solace in the fact that such high levels of imports couldn't last, yet it has continued to this day, with prices remaining at a level that, according to Free-trade advocates, is not only unprofitable but so damaging to farmers that they must lose money through cultivation. The actual laborers were the last to suffer, but they are now suffering, and their future prospects are bleak and disheartening. Smaller manufacturing sectors and the countless workers in those areas have been severely affected by reduced tariffs, and even more so by the competition created by the surplus labor. Our large cities are the natural havens for those displaced from the countryside due to a lack of jobs, and time and again, philanthropists are horrified by the stories of hardship, want, and severe deprivation that the public is forced to hear. Yet few seem to have traced the problem back to its roots, which lie simply in the legislative discouragement of production in favor of a conversion system that cannot adequately meet the needs and numbers of the competing population.

Our exports, when we deduct the value of the raw material, constitute in reality an insignificant item in the account of our annual creation of wealth. The greatness and prosperity of Britain never did, and never will, depend upon the amount of her foreign trade, though that is now regarded by our statistical quack-doctors as the sole criterion. What we must depend upon is the home trade, and that can only be prosperous by maintaining the value of production. For how else, save from production, are the labouring population, or indeed any of us, high or low, rich or poor, as we may call ourselves, to be maintained? All of us derive our subsistence from the earth, and beyond what is reaped or redeemed from its bosom we have nothing. If, for example, there is no market for iron, the furnaces will be blown out, and the ores left unworked; if there is no market for agricultural produce—that is, a remunerative market—the fields will be left untilled. What, then, becomes of the converters?—for whom do they work?—or how do they acquire the wherewithal to purchase the food which the foreigner may chance to send them? Let Ireland answer. That unhappy island is at this moment paying the last penalties of Free Trade. It stands before us as a beacon and warning of what we must expect, and cannot avoid, if we continue to discourage production, in the insane hope of thereby stimulating conversion; and perhaps we cannot do better than quote an American opinion as to the cause of its wretchedness and ruin:—

Our exports, after subtracting the value of raw materials, really make up a tiny part of our annual wealth creation. The greatness and prosperity of Britain have never depended on the amount of foreign trade we do, even though our statistical experts now see that as the only measure. What we need to rely on is our domestic trade, which can only thrive by keeping production solid. After all, how else can the working population, or any of us, whether we call ourselves high or low, rich or poor, sustain ourselves? We all get our livelihood from the earth, and beyond what we pull from it, we have nothing. For instance, if there's no market for iron, the furnaces will go cold, and the ores will remain unmined; if there's no profitable market for agricultural products, the fields will stay plowed. So, what happens to the manufacturers? Who are they working for? How will they afford the food that foreign suppliers might send them? Let Ireland be the answer. That unfortunate island is currently facing the dire consequences of Free Trade. It serves as a warning of what we should expect and can't avoid if we keep discouraging production in the misguided belief that it will somehow encourage manufacturing; and maybe we should reference an American perspective on the reasons for its misery and decline:—

"With this vast increase in the importation from abroad has come the ruin of the people of Ireland. Deprived of manufactures and commerce, her people were driven to live by agriculture alone, and she was enabled to drag on a miserable existence, so long as her neighbour was content to make some compensation for the loss of labour, by paying her for her products higher prices than those at which they might have been elsewhere purchased. With the repeal of the Corn Laws that resource has failed; and the result is a state of poverty, wretchedness, and famine, that has compelled the[Pg 126] establishment of a system which obliges the landowner to maintain the people, whether they work or not; and thus is one of the conditions of slavery re-established in that unhappy country. From being a great exporter of food, she has now become a large importer. The great market for Indian corn is Ireland—a country in which the production of food is almost the sole occupation of the people. The value of labour in food throughout a population of eight millions, is thus rapidly decreasing."

"With this huge increase in imports from abroad, the people of Ireland have been ruined. Stripped of manufacturing and trade, they were forced to rely solely on agriculture and managed to scrape by as long as their neighbor was willing to offer compensation for the loss of labor by paying higher prices for their products than they would get elsewhere. With the repeal of the Corn Laws, that option has disappeared; and the outcome is a situation of poverty, misery, and famine that has forced the establishment of a system requiring landowners to support the people, whether they work or not. This has effectively reintroduced a form of slavery in that unfortunate country. Once a major exporter of food, it has now become a significant importer. The primary market for Indian corn is Ireland—a nation where food production is nearly the only livelihood for its people. As a result, the value of labor in food for a population of eight million is rapidly declining."

To every word of this we subscribe, and we beg to say, further, that this is not the only instance. A large portion of Scotland has been absolutely pauperised by Free Trade. The condition of the western Highlands and Islands is most appalling; and unless Ministers and members of Parliament are prepared to do their duty to the children of the soil, they are utterly and execrably unworthy of the trust which has been committed to their charge. It is with a feeling nearly akin to loathing that we peruse accounts of Brobdignag glass-houses, and sham exhibitions of the industry of nations, reared at an enormous cost, when we know that the men who ought to be the producers of our national wealth—and who might be so, were they not made the victims of a heartless and senseless system—are being driven in hundreds from their hearths and homes, and cast upon the wide world, without a roof to shelter them, or a rag to give them covering!

To every word of this we agree, and we also want to say that this isn't the only example. A large part of Scotland has been completely impoverished by Free Trade. The situation in the western Highlands and Islands is truly shocking; and unless ministers and members of Parliament are ready to fulfill their responsibilities to the local people, they are unworthy of the trust placed in them. It makes us feel almost sick when we read about extravagant glasshouses and fake showcases of national industries built at an enormous cost, knowing that the people who should be creating our national wealth—and who could be doing so if they weren't victims of a heartless and senseless system—are being forced out of their homes and cast into the world without shelter or basic clothing!

All this, and more—for every day brings its fresh tale of woe and wretchedness—is the consequence of free imports. And how stands the account the other way? Where is the counterbalancing advantage? It may be that the ruin and prostration of Ireland and the Highlands is no great loss to the indwellers of the towns, the men of the factories and counting-houses. It may be that they are not at all affected by such misery, or that they care to listen to it, notwithstanding that the victims are in the sight of God as valuable beings as themselves. It may be that, in consequence of such suffering, or rather by creating it, they have derived some advantage large enough to compensate for the havoc, by enabling them to give a livelihood to thousands who would otherwise have been unemployed and destitute. If so, where is it? Has America reciprocated?

All this, and more—because every day brings a new story of suffering and misery—is the result of free imports. But what about the other side of the equation? Where's the balancing benefit? Maybe the devastation and hardship in Ireland and the Highlands don't really affect those living in the cities, the workers in the factories and offices. Perhaps they don’t care at all about such suffering, or they choose not to listen, even though the people suffering are just as valuable in the eyes of God as they are. It’s possible that, as a result of this suffering, or even by causing it, they’ve gained some significant advantage that makes up for the destruction, allowing them to provide jobs for thousands who would otherwise be unemployed and in poverty. If that's the case, where is it? Has America returned the favor?

No! and America will not.

No! And America won't.

America laughs at the whole crew of Manchester conspirators with sovereign and undisguised contempt. She wants nothing from them—she will take nothing from them. Secure in her own position, and possessing within herself every requisite for greatness, and—what is more—for the happiness and welfare of her children, she regards with scorn the attempted compromise of the crippled converters, and, while she rejects their offer, gives them a burning rebuke for their treachery to their native land.

America laughs at the whole group of Manchester conspirators with complete and open disdain. She wants nothing from them—she won't take anything from them. Confident in her own standing and having everything she needs for greatness, and—what's even more important—for the happiness and well-being of her children, she looks down on the feeble attempts at compromise from the weakened converters. While she turns down their offer, she delivers a sharp rebuke for their betrayal of their homeland.

So far from discouraging her manufactures, she intends to protect them; so far from concealing her mineral wealth, she has resolved to develop that to the utmost—judging, and rightly judging, that it is alone through the "harmony of interests" that a nation can be truly prosperous.

So instead of discouraging her industries, she plans to support them; instead of hiding her mineral resources, she has decided to develop them to the fullest—believing, and rightly so, that it is only through the "harmony of interests" that a nation can genuinely thrive.

Her rebuke, as contained in the documents before us, which we firmly believe convey the sentiments of the wisest men of the Union, is perhaps the most poignant that ever was cast in the teeth of a civilised and Christian community. It resolves itself into this:—

Her criticism, as outlined in the documents we have, which we strongly believe represent the views of the most insightful people in the Union, is possibly the most powerful ever directed at a civilized and Christian society. It boils down to this:—

"You, producers, mechanics, and artisans of Great Britain, who are deprived of your labour, which is your only heritage, for the sake of a few men, who will neither take your produce nor avail themselves of your skill, come to us. We require hands to till our savannahs, to excavate our ores, to work at the furnaces, to weave, and to spin. Labour with us is not as in your country. The producer shall not be sacrificed for the sake of the converter, or the converter subjected to the precarious mercy of the producer of another land. Here, at least, you will find an entire harmony of interests. Foreign customers you need seek none, for every requisite of life is secured to you in return for your labour."

"You, producers, mechanics, and artisans of Great Britain, who have lost your work—your only inheritance—because of a few individuals who won’t take your products or appreciate your skills, come to us. We need hands to cultivate our fields, mine our resources, work in our factories, weave, and spin. Working with us isn’t like it is in your country. The producer won’t be sacrificed for the converter, nor will the converter be at the unpredictable mercy of the producer from another land. Here, you will find a complete harmony of interests. You won’t need to search for foreign customers, as everything you need in life will be provided to you in exchange for your labor."

And, lest it should be thought that we are putting words into the mouth of the Americans without authority, we shall presently have occasion to[Pg 127] quote from the remarkable work before us.

And, just so it doesn't seem like we're speaking for the Americans without justification, we will soon quote from the impressive work in front of us.[Pg 127]

The repeal of the Corn Laws, and of the duties levied on provisions, have enormously, as we all know, increased the exports of America. The following tables will show their amount, and, in the case of provisions, the increase since the lowered tariffs came into operation.

The repeal of the Corn Laws and the duties on food have greatly, as we all know, boosted America's exports. The tables below will show their figures, and for food items, the increase since the lower tariffs started.

AMOUNT OF AMERICAN EXPORTS OF GRAIN AND PROVISIONS.

AMOUNT OF AMERICAN EXPORTS OF GRAIN AND PROVISIONS.

Grain and Flour.

Grains and Flour.

Year ending Flour.
barrels.
Wheat.
bushels.
Corn.
bushels.
Cornmeal.
bushels.
June 30, 1848, 958,744 1,531,000 5,062,000 226,000
Aug. 31, 1849, 1,114,016 4,684,000 12,721,000 88,000

Provisions.

Supplies.

Beef.
barrels.
Butter.
lb.
Cheese.
lb.
Pork.
barrels.
Hams.
lb.
Lard.
barrels.
1840, 19,631 1,177,639 723,217 66,281 1,643,897 7,418,847
1841, 56,537 3,785,983 1,748,471 133,290 2,796,517 10,597,854
1844, 106,174 3,251,952 7,342,145 161,629 3,886,976 25,746,385
1849, 133,286 3,406,242 17,433,632 253,486 56,060,822 37,446,761

Now, if the doctrine of the Free-traders is a true one, it will follow that the imports of America must be on a scale corresponding to the magnitude of the exports. If that be so, the fact will be evident on the face of their revenue accounts. We turn to these, and find the following results:—

Now, if the Free-traders' beliefs are correct, then America's imports should match the scale of its exports. If that's the case, this will be clear from their revenue accounts. We look at these and find the following results:—

CUSTOMS REVENUE FROM THE IMPORTS TO THE UNITED STATES.

CUSTOMS REVENUE FROM IMPORTS TO THE UNITED STATES.

Dollars.
1844-5, 27,528,000
1845-6, 26,712,000
1846-7, 23,747,000
1847-8, 31,757,000
1848-9, 28,346,000

How, then, and in what shape, were these enormous exportations of grain and provisions paid for? Not certainly in goods, for if that were so, a corresponding increase would be apparent in the revenue accounts. The answer is quite short—in gold, and in that commodity which ought to be regarded as far more valuable than gold—MAN.

How, then, and in what form were these huge exports of grain and supplies paid for? Certainly not in goods, because if that were the case, we would see a corresponding rise in the revenue accounts. The answer is quite simple—in gold, and in that resource which should be considered even more valuable than gold—MAN.

It is a fact of no small interest, that the ship-owning corn-merchants have willingly sold grain in Liverpool for less than they could have got for it in the States, in order to insure the return cargo—that which they find so profitable—emigrants. Mr Blain, who was engaged for many years by the Jews of London and Germany in valuing the growing crops of America, gives the following account of this apparently unreasonable process:—"The shipowners of America are making much money by carrying emigrants to the States: they are now extensive corn-merchants, and are buying largely at very low prices, it being better to carry wheat across the Atlantic, and sell it at 2s. per quarter less than it cost, than buy ballast, which is very dear in the American seaports."[31] Steam, too, is now about to be applied in furtherance of this traffic, and we read of magnificent steamers built expressly for the corn and emigrant trade between New York and Liverpool. By the way, with freights at 6d. a barrel of flour, (the rate in September 1849,) equivalent to 1s. per quarter of wheat, what becomes of the once favourite sophism, that the Atlantic afforded a natural protection of at least 10s. to the English farmer? Nor should it be forgotten that the American farmer finds it his plain interest thus to part with his surplus production, procuring in return that of which he stands so much in need—labour; and the vast emigration from the western states to California has rendered European labour more valuable and welcome to him than ever.

It's quite interesting that shipping corn merchants have willingly sold grain in Liverpool for less than they could have in the States, just to ensure they get a return load of something they find very profitable—emigrants. Mr. Blain, who spent many years working for the Jews of London and Germany calculating the value of America's growing crops, provides an explanation for this seemingly irrational process: "American shipowners are making good money by transporting emigrants to the States; they are now large corn merchants, buying in bulk at very low prices. It's actually cheaper for them to carry wheat across the Atlantic and sell it for 2 shillings less per quarter than it cost, rather than buy ballast, which is quite expensive in American ports." [31] Steam is also going to be used to enhance this trade, with reports of impressive steamships built specifically for the corn and emigrant business between New York and Liverpool. By the way, considering freight rates at 6 pence a barrel of flour (the rate in September 1849), which is equivalent to 1 shilling per quarter of wheat, what happens to the once popular notion that the Atlantic provided a natural protection of at least 10 shillings for English farmers? It’s also important to note that American farmers benefit from letting go of their surplus production to get back something they desperately need—labor; and the massive emigration from the western states to California has made European labor more valuable and desirable to them than ever.

"We imported last year," says Mr Carey, "about three hundred thousand [Pg 128]persons. Estimating their consumption of food at twenty cents per day for each, there was thus made a market on the land for the products of the land to the extent of twenty millions of dollars. This transportation required the constant employment of two hundred and fifty thousand tons of shipping, and ships carried freight to Europe at very low rates, because certain of obtaining valuable return cargoes. The farmer thus obtained a large home market, and the power of exporting cheaply to the foreign one; and to the conjoined operation of these two causes is due the fact, that wheat and flour have continued so high in price.

"We imported last year," says Mr. Carey, "about three hundred thousand [Pg 128]people. If we estimate their food consumption at twenty cents per day for each, that creates a market on the land for the products of the land amounting

"We may now, I think, understand many curious facts now passing before our eyes. Food is so abundant in Russia, that it is wasted, and yet among the large exporters of food to Great Britain is this country, in which it sells at a price almost as high as in Liverpool, and now even higher. The produce of Russia has to bear all the charges out and home, and the consequence is that the producer remains poor, and makes no roads; and thus the cost of transportation, internal and external, continues, and must continue great. The farmer of the United States sends his produce to market cheap, because the return cargo, being chiefly man, is valuable, and the space it occupies is great. He therefore grows rich, and makes roads and canals, and builds steamboats; and thus is the cost of transportation, internal and external, so far diminished, that the difference in the price of a barrel of flour in Pittsburgh and in Liverpool is, when we look at the distance, almost inconceivably small.

"We can now, I think, understand many interesting facts happening right in front of us. Food is so plentiful in Russia that it goes to waste, yet this country is one of the major exporters of food to Great Britain, where it sells for a price that's almost as high as in Liverpool, and even higher now. Russian produce has to cover all shipping costs both ways, which leaves the producer poor and leads to no infrastructure development; as a result, the costs of transportation, both internal and external, stay high and will continue to do so. In contrast, a farmer in the United States can sell their produce at low prices because the return cargo, mainly people, is valuable and takes up a lot of space. This means they get wealthier, invest in roads and canals, and build steamboats; as a result, the cost of transportation, both internal and external, is significantly lowered, making the price difference of a barrel of flour between Pittsburgh and Liverpool almost unbelievably small when considering the distance."

"The bulk of the trade of Canada is outwards; and the consequence is that outward freights are high, while our imports of men and other valuable commodities keep them low with us; and therefore it is that the cost of transporting wheat and flour from our side of the line is so much lower than from the other, that both now pass through New York on their way to Liverpool. Hence it is that there has arisen so vehement a desire for commercial reciprocity, and even for annexation. The protective system has thus not only the effect of bringing consumers to take their places by the side of the producer, facilitating the consumption on the land of the products of the land, and facilitating also the exportation of the surplus to foreign markets by diminishing outward freights, but the further one of producing among our neighbours a strong desire for the establishment of the same perfect freedom of trade that now exists among the several states, by becoming themselves a part of the Union. Protection, therefore, tends to the increase of commerce, and the establishment of Free Trade; while the British system tends everywhere to the destruction of commerce, and to the production of a necessity for restriction.

"The majority of Canada's trade goes outwards; as a result, export shipping costs are high, while our imports of people and other valuable goods keep them low here. This is why the cost of transporting wheat and flour from our side of the border is significantly lower than from the other side, causing both to flow through New York on their way to Liverpool. This has fueled a strong desire for trade reciprocity and even for annexation. The protective system not only encourages consumers to align with producers, making it easier to consume local products and export surpluses to foreign markets by reducing outbound shipping costs, but it also creates a strong desire among our neighbors for the same level of free trade that currently exists among the states by integrating into the Union. Therefore, protectionism promotes increased commerce and the establishment of Free Trade, while the British system tends to undermine commerce and creates a need for restrictions."

"We see, thus, that if we desire to secure the command of that which is falsely termed 'the great grain-market of the world,' it is to be effected by the adoption of such measures as will secure valuable return freights. The most costly and the most valuable of all are men; the least so are pig-iron and coal. The more of the latter we import, the larger will be our surplus of food, the higher will be the outward freight, internal and external, the greater will be the waste, and the poorer will be the farmer. The more of the former we import, the smaller will be our surplus of food, the lower will be the outward freights, and the more numerous will be the commodities that can go to Europe, to be given in exchange for luxuries that now we cannot purchase."

"We see, then, that if we want to take control of what's misleadingly called 'the great grain market of the world,' we need to adopt measures that will ensure valuable return shipments. The most expensive and valuable assets are people, while the least valuable are pig iron and coal. The more of the latter we import, the larger our food surplus will be, which will drive up shipping costs, both domestically and internationally, increase waste, and leave farmers worse off. Conversely, the more of the former we import, the smaller our food surplus will be, leading to lower shipping costs and allowing for more goods to be sent to Europe in exchange for luxuries we currently can't afford."

So much for the American views of reciprocity. Secured by her system of tariffs, which she is now about to heighten, against the effects of foreign competition, America is resolutely bent on availing herself to the utmost of all the vast natural resources which she possesses, and to render herself wholly independent of the conversion of foreign countries. By following such a course she must, as her population increases, grow in greatness and in might, as must every nation wherein labour is estimated and cherished according to its proper value, and the rights of the domestic producer and workman guarded with untiring vigilance.

So much for American views on reciprocity. Supported by her system of tariffs, which she is about to raise to combat foreign competition, America is determined to make the most of all her vast natural resources and become completely independent from foreign markets. By taking this approach, as her population grows, she will increase in strength and prominence, just like any nation that values hard work and protects the rights of its domestic producers and workers with unwavering diligence.

One word as to the prospects of the British farmer. We know from undoubted authority that in many parts of the United States, for example Ottawa, excellent land may be purchased for £1 an acre, broken up for 7s., burdened by no poor nor county rates, and unconscious of the presence of the tax-gatherer. Land such as this can, indeed, afford to produce corn at an almost nominal price—ballast for the ships that shall bring back the overweighted and ruined yeomen and peasants of England to New York and New Orleans! But, vast as the immigration has been, the production of food has greatly outstripped it; and as fresh tracts of virgin land are, year[Pg 129] by year, brought into cultivation, and internal communications opened or improved, we see no reason whatever to believe that the export of grain to England will diminish, or the price of that grain be enhanced. Let our readers bear in mind the wonderful development of the mining and manufacturing resources of America, to which we have just directed their attention, and then see how, in spite of, or far rather concurrently with that, the production of food also increased. We again quote from The Harmony of Interests. How great was the increase may be seen by the following comparison of the returns under the census of 1840, and the Patent Office Estimates for 1847:—

One word about the future of the British farmer. We know from reliable sources that in many parts of the United States, like Ottawa, you can buy great land for £1 an acre, which can be developed for 7s., without any poor rates or county taxes, and without any tax collector in sight. Land like this can actually produce grain at almost no cost—providing sustenance for ships that will bring back the overworked and struggling farmers and peasants of England to New York and New Orleans! But even though immigration has been massive, food production has far exceeded it; and as new areas of untouched land are brought into cultivation each year, and internal transportation gets better, we see no reason to believe that the export of grain to England will decrease, or that the price of that grain will go up. Let our readers remember the amazing growth of America's mining and manufacturing resources we just discussed, and notice how, in spite of—or rather, alongside—that, food production has also increased. We again quote from The Harmony of Interests. The extent of the increase can be seen in the following comparison of the census results from 1840 and the Patent Office Estimates for 1847:—

Wheat Barley Oats Rye Buckwheat Indian Corn TOTALS
1840 84,823,000 4,161,000 123,071,000 18,645,000 7,291,000 377,531,000 615,522,000
1847 114,245,000 5,649,000 167,867,000 29,222,000 11,673,000 539,350,000 867,826,000
Increase 29,422,000 1,488,000 44,797,000 10,577,000 4,382,000 161,819,000 252,304,000

Showing an increase of not less than 40 per cent in 7 years, during which the population only advanced 23 per cent.

Showing an increase of at least 40 percent in 7 years, during which the population only grew by 23 percent.

How much of this surplus produce may be expected to find its way into the English market, we do not pretend accurately to foretell; but when we find that, without the inducement of an unrestricted access to it, in 1846 America was able to raise her exports of grain to thirteen millions of bushels, from six millions in 1845; and in 1847, with only the preparation of a year, to twenty-six millions, we think Lord Fitzwilliam is quite justified in taking it for granted that the price of corn in England will not rise above its present ruinous average. Attempts, no doubt, will be made to show that the emigration to California has deprived the Western States of the labour that is required to raise these enormous crops. Our answer is, that 300,000 souls were added by immigration to the population of the United States in 1849; and that our own emigration returns for 1850 show that the tide from England is flowing in that direction with unabated force. So last year, when the great and unexpected import of French flour was adding to the depression, and stimulating the complaints of the English agriculturists, the Free Import authorities explained it away as a forced unnatural importation which must speedily cease, as France was an importing, and not an exporting, county, and the price of corn there was naturally higher than in England; and yet we learn from the same organ of public opinion which favoured us in the summer with this satisfactory explanation of the French importations, that in the month of November last, the prices of wheat, flour, and bread were all much higher in London than in Paris. In its City article of November 14th, appeared the following comparison of the present prices of wheat, flour, and bread, in London and Paris:—

How much of this extra produce will end up in the English market, we can't say for sure; however, when we see that, without the benefit of unrestricted access, in 1846 America was able to increase its grain exports to thirteen million bushels, up from six million in 1845; and in 1847, with just a year's preparation, to twenty-six million, we believe Lord Fitzwilliam is right to assume that the price of corn in England won't rise above its current disastrous average. There will certainly be attempts to argue that the migration to California has taken away the labor needed to grow these vast crops in the Western States. Our response is that 300,000 people came to the United States in 1849; and our own emigration data for 1850 shows that the influx from England is still strong. So last year, when the significant and unexpected import of French flour was contributing to the downturn and aggravating complaints from English farmers, the Free Import authorities dismissed it as an unnatural influx that would soon come to an end, claiming France was an importing, not an exporting, country and that corn prices there were naturally higher than in England; yet we learn from the same source of public opinion that provided us with this reassuring explanation of the French imports in the summer, that in November, the prices of wheat, flour, and bread were all significantly higher in London than in Paris. In its City article on November 14th, the following comparison of the current prices of wheat, flour, and bread in London and Paris appeared:—

"The highest price of wheat of the first quality in Paris is 24 francs per 1½ hectolitres, which is equal to 36s. 8d. per quarter; and the highest price of white wheat of the first quality, in London, being 48s. per quarter, it follows that wheat is 3078 per cent dearer in London than in Paris. The highest quotation of flour of the first quality in Paris is 29 francs 95 cents the 100 kilogrammes, which is equal to 29s. 11d. per sack of 280 lb. English; and the highest quotation of flour in the London market being 40s. per sack, it follows that flour is about 3358 per cent dearer in London than in Paris. The price of bread of the first quality in Paris is 27 cents per kilogramme, which is equal to 458 per 4 lb. loaf English weight; and the price of bread in London, at the full-priced shops, being 612d. per 4 lb., it follows that bread is 4012 per cent dearer in London than in Paris."

"The highest price for top-quality wheat in Paris is 24 francs per 1½ hectolitres, which is the same as 36s. 8d. per quarter; and the highest price for top-quality white wheat in London is 48s. per quarter, meaning that wheat is 3078 percent more expensive in London than in Paris. The highest price for top-quality flour in Paris is 29 francs 95 cents for 100 kilogrammes, which equals 29s. 11d. per sack of 280 lb. in English weight; with the highest price for flour in the London market being 40s. per sack, flour is about 3358 percent more expensive in London than in Paris. The price for top-quality bread in Paris is 27 cents per kilogramme, which is equal to 458 for a 4 lb. loaf in English weight; and the price of bread in London at full-priced shops is 612d. per 4 lb., resulting in bread being 4012 percent more expensive in London than in Paris."

We apprehend that a difference of thirty or forty per cent is sufficient to tempt the French corn-grower, or miller, into the higher-priced market which lies so conveniently open to him; and thus from the model republic of the Old, no less than from the model republic of the New World, must the English farmer expect to see for the future those supplies of grain and flour pouring in, which shall prevent his produce procuring a remunerating price. To complete the picture, it should not be forgotten that both these exporting countries impose considerable duties on the[Pg 130] importation of grain and flour, and thus afford us a perfect specimen of that reciprocity which all Liberal governments and free nations were so anxious to establish, according to our sapient rulers, in 1846.

We understand that a difference of thirty or forty percent is enough to lure the French grain farmer or miller into the higher-priced market that is conveniently available to them. Therefore, both the old model republic of France and the new model republic of the United States will provide the English farmer with an ongoing influx of grain and flour that will keep prices for their products unprofitable. Additionally, it’s important to remember that both of these exporting countries impose significant tariffs on the[Pg 130] importation of grain and flour, which serves as a perfect example of the reciprocity that all liberal governments and free nations were so eager to establish, as our wise leaders suggested back in 1846.

We do not think that we need add any further argument to what has been already said. Our antagonists, the Free-traders, have been allowed—what they required and what was fair—time for the working of their experiment. Ample time has been granted, and we now see that it has failed in every particular. They said that it would induce reciprocity; it has induced higher opposing tariffs. They said it would secure for Great Britain the manufacturing custom of the world; on the contrary, foreign manufactories are springing up with unexampled rapidity. They said it would increase the demand for iron; it has prostrated it. They said it would give full employment to all our labouring population; it has displaced labour, and driven our working men by hundreds of thousands to emigrate. They said it could not attract such an importation of foreign grain and provisions, as permanently to beat down prices in this country below the remunerating level; it has already brought such an influx of these articles, that the grower of grain is impoverished, and the breeder of cattle ruined. They said it would be the commencement of a new era of prosperity to Ireland; it has laid it utterly desolate!

We don’t think we need to add any more arguments to what has already been said. Our opponents, the Free-traders, have been given what they wanted and what was fair—enough time to test their experiment. They’ve had plenty of time, and we now see that it has failed completely. They claimed it would lead to reciprocity; instead, it has led to higher opposing tariffs. They said it would secure Britain’s place as the manufacturing hub of the world; on the contrary, foreign factories are popping up at an unprecedented rate. They said it would increase the demand for iron; it has actually crushed it. They said it would provide full employment for our working population; instead, it has displaced workers and driven hundreds of thousands of our laborers to emigrate. They claimed it couldn’t bring in enough foreign grain and provisions to keep prices in this country below a sustainable level; it has already caused such an influx of these goods that grain growers are struggling, and cattle breeders are ruined. They claimed it would signal the start of a new era of prosperity for Ireland; instead, it has left it completely desolate!

Are we, then, obstinately to persevere in a course of policy so evidently obnoxious and detrimental? Are we still to crush down labour for an end which is now proved to be impossible of attainment; and to tell the working classes, that because our rulers have made a false step, they and theirs must submit to descend into the hideous gulf of pauperism? These are questions for the nation to consider—questions of unparalleled magnitude, both for the present and the coming time. If we are not so to persevere in our folly, there is no alternative left but to build up our commercial system anew upon wiser and sounder principles. It cannot be expected that we shall ever again possess a monopoly of the manufactures of the world. We must be contented with that share which our skill, and energy, and undeniable resources can command; and if we wish still to retain possession of the vast Colonial Empire which has long been our pride and boast, we must foster, stimulate, and protect the industry of the colonists as sedulously and anxiously as our own.

Are we really going to stubbornly stick to a policy that's clearly harmful and damaging? Are we still going to suppress labor for a goal that has now been proven impossible to achieve, and tell the working class that because our leaders made a mistake, they and their families have to suffer and fall into the terrible pit of poverty? These are questions for the nation to consider—issues of immense importance, both for now and the future. If we don't want to persist in our foolishness, the only option left is to rebuild our commercial system on wiser and more solid principles. We shouldn't expect to ever regain a monopoly on the world's manufacturing. We have to accept the share that our skills, energy, and undeniable resources can secure; and if we want to keep our vast Colonial Empire, which we've long taken pride in, we need to support, encourage, and protect the industries of the colonists just as carefully and eagerly as our own.

After all, we may possibly, at no very distant period of time, have reason to be thankful that the experiment has been made, notwithstanding all the misery and loss which have accompanied the trial. For, if anything could have broken down the free independent spirit of Great Britain, and rendered it callous and listless to external aggression or insult, no better method could be found than the complete adoption of a system which must have made us perpetually subservient to the wants of other nations, doing their work to order, and receiving wages in return. In order to emancipate ourselves from this state of threatened Helotism—the state which the disciples of the Manchester school regard as the most enviable upon earth—we must attempt to re-establish perfect harmony and mutual co-operation amongst all the interests of Britain, to give productive labour its proper place and pre-eminence, and, since we cannot secure for convertive labour the command of foreign markets, to take care that, in the home market, it is not exposed to any undue or unfair competition. We hold by this proposition, well understood and energetically supported in America, that "when a nation makes a market at home for nearly all its products, other nations have to come and seek what they require, and pay the highest price; and that, when it does not make a market at home, markets must be sought abroad, and then sales must be made at the lowest prices." If this be true, it will follow that the way to sell at the highest prices, and to buy at the lowest, is to buy and sell at home.

After all, we might soon have a reason to be grateful that this experiment was carried out, despite all the suffering and losses that came with it. If anything could have weakened the free spirit of Great Britain and made it indifferent and apathetic to outside threats or insults, there’s no better way than fully embracing a system that would have made us always dependent on the needs of other countries, doing their work as instructed and getting paid in return. To free ourselves from this threatened state of servitude—what the followers of the Manchester school see as the most desirable condition on earth—we need to strive to re-establish perfect harmony and cooperation among all the interests of Britain. We should prioritize productive labor and ensure that, since we can’t guarantee competitive access to foreign markets for converted goods, we prevent undue or unfair competition in the domestic market. We firmly believe in this idea, which is widely recognized and strongly supported in America, that "when a country creates a market at home for nearly all its products, other nations have to come and find what they need and pay the highest price; and when it doesn't create a market at home, markets must be sought abroad, which forces sales at the lowest prices." If this is accurate, then the best way to sell at the highest prices and buy at the lowest is to conduct transactions domestically.

FOOTNOTES:

[29] The Harmony of Interests, Agricultural, Manufacturing, and Commercial. Skinner, Philadelphia.

[29] The Harmony of Interests, Agricultural, Manufacturing, and Commercial. Skinner, Philadelphia.

[30] President's Message, November 1850.

President's Message, November 1850.

[31] Liverpool Mail, Nov. 2, 1850.

__A_TAG_PLACEHOLDER_0__ Liverpool Mail, Nov. 2, 1850.

Printed by William Blackwood and Sons, Edinburgh.

Printed by William Blackwood and Sons, Edinburgh.

Transcriber's Notes:

Transcriber's Notes:

Simple spelling, grammar, and typographical errors in the prose were corrected.

Simple spelling, grammar, and typographical mistakes in the writing were fixed.

Punctuation normalized.

Punctuation standardized.

Archaic, colloquial, and non-standard spellings retained as printed.

Archaic, colloquial, and non-standard spellings kept as printed.

Egregious errors were corrected in the poetry.

Egregious errors were corrected in the poetry.


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