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Index: A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, Y

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TWO CENTURIES OF NEW MILFORD,
CONNECTICUT

Two Centuries of New Milford,
Connecticut

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One thousand copies of this book have been
printed from type and the type distributed.

One thousand copies of this book have been
printed using type, and the type has been distributed.



ROGER SHERMAN  From a painting by Ralph Earle, now in the possession of Mr. Charles Atwood White of New Haven

ROGER SHERMAN
Based on a painting by Ralph Earle, currently owned by Mr. Charles Atwood White of New Haven.

TWO CENTURIES OF
N E W   M I L F O R D
C O N N E C T I C U T

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AN ACCOUNT OF THE BI-CENTENNIAL CELEBRATION
OF THE FOUNDING OF THE TOWN HELD JUNE
15, 16, 17 AND 18, 1907, WITH A NUMBER
OF HISTORICAL ARTICLES AND
REMINISCENCES

AN ACCOUNT OF THE BI-CENTENNIAL CELEBRATION
OF THE FOUNDING OF THE TOWN HELD JUNE
15, 16, 17 AND 18, 1907, WITH A NUMBER
OF HISTORICAL ARTICLES AND
REMINISCENCES

PREPARED UNDER THE DIRECTION OF THE HISTORICAL COMMITTEE BY VARIOUS CITIZENS OF NEW MILFORD AND BY THE EDITORIAL DEPARTMENT OF THE GRAFTON PRESS

PREPARED UNDER THE DIRECTION OF THE HISTORICAL COMMITTEE BY VARIOUS CITIZENS OF NEW MILFORD AND BY THE EDITORIAL DEPARTMENT OF THE GRAFTON PRESS

colophon

THE   GRAFTON   PRESS
PUBLISHERS NEW YORK

THE GRAFTON PRESS
PUBLISHERS NEW YORK

Copyright, 1907{iv}
By THE GRAFTON PRESS

Copyright, 1907{iv}
By THE GRAFTON PRESS

CONTENTS

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PART I
THE PAST AND PRESENT
 PAGE
INTRODUCTION. By Minot S. Giddings3
The first settlers of New Milford. Zachariah Ferriss sued for trespass. John Reed and his career. Organizing a township. Organizing a church and calling a minister. The sturdy character of the Fathers. Noted men. Roger Sherman. The splendid heritage of New Milford.
GLIMPSES OF OLD NEW MILFORD HISTORY. By Charlotte Baldwin Bennett8
The site of New Milford two hundred years ago. The character and career of John Noble. The Boardman well. The first minister and the first meetinghouse. The union of town and church. “Seating and dignifying the meetinghouse.” People called to church by a drum. The tithing-man. The Sabbath-day house. Importance of the minister. The first Episcopal services. The Separatists. The Baptists. The Methodists. The Quakers. The different church edifices. Church music. The schools. The singing schools. The early wars. A romance of the Revolution. Illustrious visitors. Social life after the war. Anecdote of Parson Taylor. Transportation. Main street nearly a century ago. Beautifying “The Green.” The village doctor. Slavery. The “Underground Railroad.” The Civil War. The fire of 1902.
THE OWNERS OF NEW MILFORD. By Gen. Henry Stuart Turrill22
Proprietors to the amount of £1, 4s. Proprietors to the amount of 12s.
TWO HUNDRED YEARS AGO. (Poem). By Sarah Sanford Black24
THE TWO ABIGAILS. By Gen. Henry Stuart Turrill26
Caleb Terrill settles in New Milford. Major Turrill. Marriage of Caleb Terrill and Abigail Bassett in Stratford. Caleb and Abigail visit Caleb’s family at Milford. They mount the “Great River.” Halt at “the Cove.” The home on Second Hill. The wonderful life of Abigail. The career of Abigail Ufford.{vi}
NEW MILFORD IN THE WARS. By Gen. Henry Stuart Turrill31
Military inactivity of the first fifty years. The first company in New Milford. Arduousness of the train-band service. The Second Company. Tenth Company of Col. David Wooster’s Third Regiment of Connecticut Levy. Other Companies. The Eleventh Company of the Fourth Regiment. The Tenth Company of the Second Regiment. Captain Joseph Canfield’s Company. The good understanding with the Indians. The most prominent names in military affairs. The first company mentioned in connection with the Revolution. Its history indefinite. Captain Isaac Bostwick’s Company. The Nineteenth Regiment of Connecticut Line. Part played in the movements about New York. At Spuyten Duyvil Creek. Tradition of a sergeant’s guard under the command of David Buell. The capture of Fort Washington. New Milford men made prisoners of war. Confined in a barn. The Old Sugar House Prison. Prison hardships. Roger Blaisdell’s pork barrel. The prison-ship Dutton. Arrival of the surviving prisoners in New Milford. Captain Bostwick’s company about Philadelphia. The Danbury alarm. Captain Daniel Pendleton’s company. The stay-at-homes. The leading families in the Revolution. Engagements in which New Milford men participated. New Milford soldiers refreshed by Deacon Gaylord. New Milford men at Stony Point. The old age of David Buell. Reunions of old soldiers at the home of John Turrill. The adventures of Stephen Turrill.
The Colonial Wars45
New Milford men in the Colonial Wars as given in the Connecticut Historical Society rolls.
The Revolution49
Muster roll of a company said to have been raised in New Milford and to have formed a part of Colonel Andrew Ward’s Regiment of Connecticut Militia. Roll of Captain Isaac Bostwick’s company, Seventh Company, Sixth Regiment, of Connecticut Line. Men who crossed the Delaware with Captain Isaac Bostwick and were in the battles of Trenton and Princeton. Officers and men from New Milford who served in the Sixth Company of the Fourth Regiment of Connecticut Line. New Milford men who served in Lieutenant-Colonel Josiah Starr’s Regiment, Connecticut Line. New Milford men who were in Lieutenant-Colonel Samuel Canfield’s Regiment of Connecticut Militia at West Point in 1781. New Milford men who served in Connecticut Regiment of Pioneers. New Milford men who served in Col. Moses Hazen’s Regiment, Connecticut Militia. New Milford men who served in the Fifth Troop, Shelden’s Dragoons. New Milford men who served in Second Regiment, Connecticut Line. Company of forty volunteers. New Milford men in Captain Charles Smith’s company. General David Waterbury’s State Regiment. Lieutenant John Phelps’s Troop of Horse. New Milford men in Sixth Company, Fourth Regiment, Continental Line. New Milford Men in Captain Kimberley’s Company, Second Regiment, Continental Line. New Milford men who served under Lieutenant-Colonel Canfield in the Tryon invasion. New Milford members of the Society of the Cincinnati.{vii}
The War of 181253
The Mexican-American War53
The Civil War54
List of men from New Milford who had service in the Civil War. Recapitulation.
The U.S.-Spanish War66
RECOLLECTIONS OF OLD NEW MILFORD HOMES. By Alice Merwin Bostwick67
The pre-Revolutionary houses. The great chimney. The good cooking of the early days. The hard work. The quilting bee. The shoemaker. The schoolmaster. Homeless wanderers. Indians from the Reservation. The calls of the parson. Visiting. Sunday. Fast Day. Thanksgiving. The long winters. Comparison of the life then and now.
UNCHARTERED INSTITUTIONS. By Frederic Knapp75
The general “sitting-down” place. Levi Knapp’s store. Its influence. Remarkable longevity of its habitués.
TRAINING DAYS IN THE ’FORTIES, AS TOLD BY AN OLD BOY. By Frederic Knapp78
Emerson’s appreciation of boys. Training day the day of the year. Off for a good time. On the parade-ground. At the tavern. The evolutions of the train-band. The lessons taught.
REMARKABLE LONGEVITY OF NEW MILFORD CITIZENS. By Minot S. Giddings81
ACTIVITIES OF NEW MILFORD IN LATER YEARS {viii}84
Original extent of New Milford. Well watered and fertilized. Beauty of the landscape. Growth of the town. The production of milk and butter. Account of the tobacco industry, by Vincent B. Sterling. The hatting industry. The button industry. The furniture industry. The manufacture of machinery. Paper making. Grist mills and saw mills. The iron industry. Cloth making. Operations in wood and lumber. Quarrying and burning lime rock. The electric light plant. The New Milford Power Company. Pottery making. Account of the Bridgeport Wood Finishing Company by George B. Calhoun. Education in New Milford. The early schools. The Housatonic Institute. Adelphi Institute. The Center School. The first kindergarten. The Ingleside School. The New Milford churches. The Memorial Hall and Library. The New Milford newspapers. The New Milford Brass Band. Roger Sherman Hall. The banks. The Agricultural Society. The water supply. The fire department. The fires of New Milford. The fire of 1902. Recovering from the fire of 1902. Recent growth and improvements.
THE STORY OF NEW MILFORD TOLD IN CHRONOLOGICAL EPITOME. By Russell B. Noble and Minot S. Giddings98
RECORD OF THE PUBLIC SERVICES OF ROGER SHERMAN. By Hon. Ebenezer J. Hill115
PART II
THE BI-CENTENNIAL EXERCISES
INCEPTION AND ORGANIZATION. 
Call for a meeting in the New Milford Gazette. The meeting. Preamble and resolution adopted. Further action of the meeting. Meeting of the General Committee of Arrangements on July 6, 1906. Action of this meeting. Officers. Sub-committees. Duties of sub-committees. Assessments. Other sub-committees. Names of the officers and members of the General Committee of Arrangements. The members of the special committees. The work accomplished by the various committees. The Finance Committee. The Executive Committee. The Committee on Exercises. The appointment of district committees. Names of the members of the district committees. The Committee on Refreshments. The Committee on Decorations. The Committee on Publicity. The Committee of Invitation, Reception and Entertainment. The Committee on Religious Observances. The Committee of Public Safety. The Historical Committee. The Loan Exhibit Committee. The Committee on Colonial Features. The Committee on Colonial Reception. The Committee on Vocal Music. Rest houses. Committee of Public Health and Comfort. Marshal’s aides. Faithfulness and efficiency of the committees.
THE OPENING EXERCISES136
The weather. Beauty of the decorations on “The Green.” The Doxology rendered by the chimes of all Saints’. The Invocation. Address of welcome by Charles N. Hall. The flag-raising.{ix}
THE LOAN EXHIBITION140
Richness of the collection. Source of joy to the aged and a means of instruction for the young. An exemplification of public spirit. Possibility of a permanent museum. A complete list of the exhibits.
THE OLD HOME GATHERING170
Address of welcome by W. Frank Kinney. The exercises. Poem by Mary Murdoch Mason. Cablegram from Frank Hine. Letter from Henry S. Mygatt.
OUR FOREFATHERS. (Poem.) By Charles N. Hall175
THE SUNDAY EXERCISES176
Preaching appropriate to the occasion. Sermon of Rev. Frank A. Johnson in the First Congregational Church. Hymn by Charlotte Baldwin Bennett. Sermon by Rev. Samuel Hart, D. D., in St. John’s Episcopal Church. Sermon by Rev. S. D. Woods in the Baptist Church. Sermon by Rev. H. K. Smith in the Methodist Episcopal Church. Sermon by Rev. Orville Van Keuren in the Gaylordsville Methodist Episcopal Church. Sermon by Rev. E. Z. Ellis in the Advent Christian Church. Sermon by Father Ryan in the Catholic Church. The Union meeting. Address by Rev. Frederick A. Wright of New York. The evening services. The services at All Saints’ Memorial Church. Sermon by Rev. Charles J. Ryder, D. D., of New York in the First Congregational Church. Sermon by Rev. George S. Bennitt, D. D., in St. John’s Church.
THE AUTOMOBILE PARADE227
A bold experiment. Unqualified success. The owners of the cars. The prize winners. The decorations of the various cars.
THE HISTORICAL MEETING228
Greeting by Frederic M. Williams. Address by Dr. Samuel Hart. Introduction of Chief Justice Baldwin by Mr. Williams. Address on “Roger Sherman” by Chief Justice Baldwin. Introduction of Hon. Daniel Davenport. Mr. Davenport’s address.
THE COLONIAL RECEPTION275
The arrival of Governor Woodruff. The dinner at Ingleside School. Arrival of the gubernatorial party at Roger Sherman Hall. List of persons who assisted in receiving. The ordering of the reception. Brilliancy of the spectacle. The dancing. Governor Woodruff entertained by various organizations.{x}
GOVERNOR’S DAY277
Temporary population of New Milford. The weather. The Civic and Military Parade. Formation of Parade. Its distinguishing and memorable features. The school floats. The Colonial floats. The industrial floats. The review. The last formal exercises on “The Green.” Introduction of Rev. Timothy J. Lee by Charles M. Beach. Remarks of Mr. Lee. Introduction of Governor Woodruff. Address of Governor Woodruff. Presentation of Rev. Watson L. Phillips, D. D. Eulogy of the Foot Guard by Dr. Phillips. Presentation of Hon. E. J. Hill. Address of Congressman Hill. Remarks by Rev. Marmaduke Hare. Concluding remarks by Mr. Beach. The fireworks.
THE AFTERMATH295
Retrospect in the New Milford Gazette. Letter from Governor Woodruff to Charles M. Beach. Letter from J. Moss Ives to H. Le Roy Randall.

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ILLUSTRATIONS

Roger Sherman; reproduced from a painting

Roger Sherman; reproduced from a painting

Frontispiece
 FACING PAGE

Minot S. Giddings; Dr. George H. Wright; the Knapp Residence

Minot S. Giddings; Dr. George H. Wright; the Knapp Residence

4

Elijah Boardman

Elijah Boardman

6

Congregational Church, with Residences of Rev. Nathaniel Taylor and Nathaniel Taylor, Jr.

Congregational Church, with the homes of Rev. Nathaniel Taylor and Nathaniel Taylor, Jr.

14

Jehiel Williams, M. D.

Dr. Jehiel Williams

18

Sally Northrop; David Curtis Sanford; Henry Seymour Sanford; William Dimon Black

Sally Northrop; David Curtis Sanford; Henry Seymour Sanford; William Dimon Black

20

The First Well in the Town of New Milford

The First Well in the Town of New Milford

24

Falls Bridge and the Gorge

Falls Bridge and the Gorge

28

Henry Stuart Turrill

Henry Stuart Turrill

44

Charles D. Blinn

Charles D. Blinn

54

Levi Sydney Knapp

Levi Sydney Knapp

74

Alanson N. Canfield

Alanson N. Canfield

76

William J. Starr

William J. Starr

80

New Milford Hat Company

New Milford Hat Co.

84

Honorable Isaac Baldwin Bristol

Hon. Isaac Baldwin Bristol

86

United Bank Building

United Bank Tower

88

Manufacturing Plant of the Bridgeport Wood Finishing Company

Manufacturing Plant of the Bridgeport Wood Finishing Company

90

Views of Ingleside School. Post-graduate Department; Ingleside Bungalow; Foundation House

Views of Ingleside School. Post-grad Department; Ingleside Bungalow; Foundation House

92

Andrew B. Mygatt

Andrew Mygatt

94

New Milford after the Fire

New Milford After the Fire

96

Captain Garry Brooks

Captain Garry Brooks

102

Rev. Noah Porter, D. D., LL. D.

Rev. Noah Porter, PhD, LLD

110

John Prime Treadwell

John Prime Treadwell

112

Henry S. Mygatt

Henry S. Mygatt

120

Seymour S. Green; Stephen C. Beach; Andrew G. Barnes; Francis E. Baldwin

Seymour S. Green; Stephen C. Beach; Andrew G. Barnes; Francis E. Baldwin

124

H. Leroy Randall; W. F. Kinney; Frederick E. Starr; Charles P. Bentley{xii}

H. Leroy Randall; W. F. Kinney; Frederick E. Starr; Charles P. Bentley{xii}

128

Edwin G. Clemence; Miss Adaline L. Buck; Charles J. Ryder, D. D.; Henry Donnelly

Edwin G. Clemence; Miss Adaline L. Buck; Charles J. Ryder, D.D.; Henry Donnelly

132

Charles N. Hall; Charles M. Beach

Charles N. Hall; Charles M. Beach

136

Roger Sherman Hall and Church Street

Roger Sherman Hall and Church Street

170

Some New Milford Churches. Methodist Episcopal; Baptist, Northville; Methodist, Gaylordsville; Saint Francis Xavier

Some New Milford Churches: Methodist Episcopal, Baptist, Northville; Methodist, Gaylordsville; Saint Francis Xavier

176

Saint John’s Church

St. John's Church

182

Advent Christian Church

Advent Christian Church

196

New Milford Pastors. Rev. Frank B. Draper; Rev. Timothy J. Lee; Rev. Harris K. Smith; Rev. Marmaduke Hare; Rev. Frank A. Johnson; Rev. John F. Plumb; Rev. Father John J. Burke; Rev. Solomon D. Woods; Rev. Stephen Heacock

New Milford Pastors. Rev. Frank B. Draper; Rev. Timothy J. Lee; Rev. Harris K. Smith; Rev. Marmaduke Hare; Rev. Frank A. Johnson; Rev. John F. Plumb; Rev. Father John J. Burke; Rev. Solomon D. Woods; Rev. Stephen Heacock

202

Memorial Building and Public Library; All Saints’ Memorial Church

Memorial Building and Public Library; All Saints' Memorial Church

208

Hon. Simeon E. Baldwin

Hon. Simeon E. Baldwin

232

Egbert Marsh; Han. Daniel Davenport

Egbert Marsh; Han. Daniel Davenport

254

Governor Woodruff, Staff and Guard, in front of Roger Sherman Hall

Governor Woodruff, staff, and guard, in front of Roger Sherman Hall

276

Samuel R. Hill; Samuel Randolph Hill, Jr.

Samuel R. Hill; Samuel Randolph Hill Jr.

278

Main Street from the North

Main Street North

280

Main Street from the South

Main Street from the south

282

Honorable Rollin S. Woodruff

Hon. Rollin S. Woodruff

286

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PART I
THE PAST AND PRESENT{3}

INTRODUCTION

TWO hundred years ago, in the summer of 1707, the pioneer John Noble, with his little daughter, made his way through the wilderness from Westfield, Mass., and set up his rude cabin in the beautiful valley of Weantinock, on the west side of “Stratford” River, under the shadow of Fort Hill, near neighbor to the Indians, with whom he became very friendly. He trusted their friendship so much that he left his daughter in their care while he went on a journey, following the Indian trail through the wilderness to Albany, to pilot some gentlemen; and, on his return, he found her well taken care of.

TWO hundred years ago, in the summer of 1707, the pioneer John Noble, with his young daughter, traveled through the wilderness from Westfield, Mass., and set up a simple cabin in the beautiful valley of Weantinock, on the west side of the “Stratford” River, beneath Fort Hill. He lived close to the Indians, with whom he became very friendly. He trusted their friendship so much that he left his daughter in their care while he took a trip, following the Indian trail through the wilderness to Albany, to guide some gentlemen; and when he returned, he found her well taken care of.

He subsequently built a log house on the east side of the river on land now occupied by the residence of Levi P. Giddings.

He later built a log cabin on the east side of the river on land that is now home to Levi P. Giddings.

The next year his son, John Noble, Jr., came and made a settlement, and, before 1712, twelve families had settled here on sites purchased by the Milford Company from the Indians, the purchases having been ratified by the Colonial Legislature; but, strange to say, only two of the twelve, Samuel Prindle and Isaiah Bartlett, came from Milford town.

The following year, his son, John Noble, Jr., arrived and established a settlement. By 1712, twelve families had settled here on land bought by the Milford Company from the Native Americans, with the purchases approved by the Colonial Legislature. However, oddly enough, only two of the twelve—Samuel Prindle and Isaiah Bartlett—were from Milford town.

Some thirty years previous, Henry Tomlinson and others of Stratford, Conn., had purchased from the Indians who assumed to be owners, this tract of land, and Mr. John Read, joint owner, representing them, came and laid claim to it.

Some thirty years earlier, Henry Tomlinson and others from Stratford, Conn., had bought this piece of land from the Indians who claimed to be the owners, and Mr. John Read, a co-owner, came to assert their claim.

It is said that Zachariah Ferriss, a brother-in-law of Mr. Read, came here in 1706, before any other white man, and plowed a piece of land where Roger Sherman Hall now stands, in order to claim title to the land under the deed of the Stratford Company.

It is said that Zachariah Ferriss, a brother-in-law of Mr. Read, came here in 1706, before any other white man, and plowed a piece of land where Roger Sherman Hall now stands, to claim ownership of the land under the deed of the Stratford Company.

He was sued for trespass by the Milford Company, but won his suit, Mr. John Read being his counsel.

He was sued for trespassing by the Milford Company, but he won the case with Mr. John Read as his lawyer.

Mr. Read built a house on or near the site of the Knapp residence, in which he lived, meanwhile prosecuting his claim{4} to the title of the land. He obtained a verdict in his favor fifteen times, but the sixteenth time the General Court ruled against him; and he, being discouraged, soon after removed to Lonetown, now Redding, named for him.

Mr. Read built a house on or near the site of the Knapp residence, where he lived while pursuing his claim{4} to the title of the land. He won a verdict in his favor fifteen times, but the sixteenth time the General Court ruled against him; feeling discouraged, he soon moved to Lonetown, now known as Redding, which was named after him.

The Colonial Government soon set off to him a large tract of land in what is now the town of Kent, of which the Scaghticoke Indians long after held possession, Mr. Read having exchanged it for territory in the town of Redding.

The Colonial Government quickly granted him a large piece of land in what is now the town of Kent, which the Scaghticoke Indians continued to occupy for a long time. Mr. Read had traded it for land in the town of Redding.

Mr. John Read was a notable man: He was well educated in theology and in the law, being a graduate of Harvard College, and is said to have preached the first sermon in this place. He was under thirty years of age when he came here. He married a daughter of Major John Talcott, was held in high esteem by the Governor of the Colony, and was appointed by him to many important positions. He held the office of Queen’s Counsel under the reign of Queen Anne. His son, widely known as Colonel John Read, was for many years very prominent in the Colony.

Mr. John Read was a distinguished individual. He had a strong education in theology and law, having graduated from Harvard College, and is said to have delivered the first sermon in this area. He was under thirty when he arrived here. He married the daughter of Major John Talcott and was highly regarded by the Governor of the Colony, who appointed him to several important roles. He served as Queen’s Counsel during Queen Anne's reign. His son, known as Colonel John Read, was very prominent in the Colony for many years.

Other settlers came through the wilderness and erected their rude houses. The next thing these pioneers and pilgrims did was to petition the Assembly for the power and privileges of a township, which were granted, conferring authority relating to ecclesiastical matters. They then formed themselves into a church, and called a minister to settle over them.

Other settlers came through the wilderness and built their simple houses. The next thing these pioneers and settlers did was to request the Assembly for the rights and privileges of a township, which were granted, giving them authority over church matters. They then organized themselves into a church and called a minister to lead them.

“What were they looking for?” Bright gems of the mine? The riches of the seas, the rewards of battle? They looked for a pure shrine of Faith.
"Yeah, call it holy ground,
The ground where they first walked. They left untouched what they found there,
"Freedom to worship God."

They called Mr. Daniel Boardman to be their minister, and built the meeting-house and the schoolhouse, for these two institutions went hand in hand throughout New England and formed the characters of their descendants.

They chosen Mr. Daniel Boardman as their minister and built the meeting house and the schoolhouse, since these two institutions were closely linked across New England and shaped the identities of their descendants.

These early settlers of our town were busy men. They had{5}

These early settlers of our town were hardworking individuals. They had{5}



MINOT S. GIDDINGS Chairman Historical Committee

MINOT S. GIDDINGS
Chairman Historical Committee
DR. GEORGE H. WRIGHT
Chairman Loan Committee   


THE KNAPP RESIDENCE

THE KNAPP HOUSE

hard work to perform in those early days to subdue the wilderness, to plant and cultivate the corn and the rye for their sustenance, to raise the flax and the wool which the womenfolk made into garments. Mechanics, artificers, and wheelwrights were at a premium. The village blacksmith was a most important and necessary person, and concessions were made and land given to induce blacksmiths to settle in the community.

hard work was needed in those early days to tame the wilderness, to plant and grow corn and rye for their food, and to raise flax and wool that the women turned into clothing. Skilled workers like mechanics, craftsmen, and wheelwrights were in high demand. The village blacksmith was a crucial and essential figure, and land was offered to encourage blacksmiths to settle in the community.

Small manufactories were soon established on every considerable stream. The grist mill, the saw mill, the flax mill—these were important institutions. The spinning wheel was in every house, and the loom was set up in every neighborhood. It remained for our day to develop the immense manufactories situated near the large marts. Those were days that developed brawn and brain—two hundred years ago.

Small factories were soon set up on every major stream. The grist mill, the sawmill, and the flax mill were essential businesses. The spinning wheel was in every home, and the loom was common in every community. It was up to our time to create the large factories located near the main markets. Those were days that built strength and intellect—two hundred years ago.

What were the deeds our fathers performed in those strenuous times? They have told us but little; a few things were recorded in the town books of record. They were too busy making history to expend much time in writing it. They cleared and fenced the fields; they built the town and the village.

What actions did our ancestors take during those challenging times? They've shared only a little with us; a few things were noted in the town records. They were too focused on creating history to spend much time writing it down. They cleared and fenced the fields; they built the town and the village.

They did not pretend to great academic learning, but they had good common sense which served them well. They went out to drive off the French and Indians who harried their borders in their peculiar savage way. They rallied to defend their liberties in the great War of the Revolution, for which they poured out their blood and treasure, more than two hundred and twelve from the town serving in that war.

They didn’t claim to have extensive academic knowledge, but they had solid common sense that worked in their favor. They went out to fend off the French and Native Americans who troubled their borders in their unique savage manner. They came together to defend their freedoms in the Revolutionary War, for which they sacrificed their blood and resources, with more than two hundred and twelve from the town serving in that conflict.

Referring to the founders of this country, a noted orator said, “How little did these rulers of the Old World—James the First seeking to strangle the liberties of England, or Richelieu laying his plans to build up a kingly despotism—realize that a little group of English yeomen were founding a colony in a Western wilderness, from whose vigorous loins would spring a mighty nation to dominate the world when the Stuart and the Bourbon were alike forgotten!”

Referring to the founders of this country, a well-known speaker said, “How little did those rulers of the Old World—James the First trying to crush the freedoms of England, or Richelieu plotting to create a kingly dictatorship—realize that a small group of English farmers were establishing a colony in a Western wilderness, from which a powerful nation would eventually rise to dominate the world when the Stuart and the Bourbon dynasties were long forgotten!”

Of these Puritans and their English brethren, King James had scornfully said, “I will make them conform, or I will{6} harry them out of the land.” He did indeed drive these Pilgrim Fathers from his land; but within five generations thereafter their descendants had harried the English Government from these shores, and, within another five generations, had compelled not only England, but the whole world as well, to conform to America’s principles of free government, to America’s ideas, to America’s commercial predominance.

Of these Puritans and their English counterparts, King James had said with contempt, “I will make them conform, or I will{6} drive them out of the country.” He really did push these Pilgrim Fathers from his land; however, within five generations, their descendants had forced the English Government off these shores, and in another five generations, they had made not just England, but the entire world, adopt America’s principles of free government, America’s ideas, and America’s economic dominance.

Those early days of New Milford produced some noted men, whose lives and example did much to mould the characters of the inhabitants. The names of Boardman, Taylor, Noble, Gaylord, Bostwick, Canfield, Baldwin, Griswold, Sherman, Sanford, Mygatt, Marsh, Hine, Turrill, and others of the same stamp will be recalled as those of leaders in the affairs of the town and the church.

Those early days of New Milford produced some notable men, whose lives and examples helped shape the character of the community. The names of Boardman, Taylor, Noble, Gaylord, Bostwick, Canfield, Baldwin, Griswold, Sherman, Sanford, Mygatt, Marsh, Hine, Turrill, and others like them will be remembered as leaders in both the town and the church.

The greatest and the most celebrated man that ever honored the town with his citizenship was Roger Sherman. He came from Newton, Mass., in 1743, at the age of twenty-two years, and was active and influential in affairs of the town and church; but the town could not retain him long. Of him Edward Everett Hale said: “They say dear Roger Sherman was a shoemaker. I do not know, but I do know that every central suggestion in the American Constitution, the wisest work of men’s hands, that was struck off in so short a time, is the suggestion of this shoemaker, Roger Sherman.”

The greatest and most acclaimed man to ever call this town home was Roger Sherman. He arrived from Newton, Mass., in 1743, at the age of twenty-two, and became actively involved and influential in both town and church matters; however, the town couldn’t keep him for long. Edward Everett Hale noted: “They say dear Roger Sherman was a shoemaker. I’m not sure, but what I do know is that every key idea in the American Constitution, the most brilliant creation of human hands, conceived in such a short period, comes from this shoemaker, Roger Sherman.”

It was said that Roger Sherman was placed on every important committee while in Congress, and that no law, or part of a law, that he favored failed to be enacted. John Adams said that Chief Justice Ellsworth told him that he made Roger Sherman his model in youth.

It was said that Roger Sherman was on every important committee during his time in Congress, and that no law, or part of a law, he supported ever failed to pass. John Adams mentioned that Chief Justice Ellsworth told him he used Roger Sherman as his role model when he was young.

The Fathers of New Milford wrought wisely and well in establishing the religious and civic institutions. They built well the town and wide the streets, and their descendants have enlarged and improved so much that this little village has the name far and wide of being one of the most beautiful spots in New England.

The founders of New Milford made smart and thoughtful choices when creating the religious and community institutions. They constructed the town thoughtfully and laid out the streets generously, and their descendants have expanded and enhanced it so much that this small village is widely recognized as one of the most beautiful places in New England.

Remembering these hardy pioneers, their devotion to righteousness, their perseverance amid discouragements, and their{7}

Remembering these tough pioneers, their commitment to doing what's right, their determination in the face of challenges, and their{7}



Elijah Boardman

Elijah Boardman

many virtues, we all—the loyal sons and daughters of New Milford, those who went forth to make homes for themselves elsewhere and have now returned hither, and the strangers from foreign shores who have settled here—join together this beautiful month of June to celebrate the founding of the town, two hundred years ago.

many virtues, we all—the loyal sons and daughters of New Milford, those who went out to make homes for themselves elsewhere and have now come back here, and the newcomers from other countries who have made this place their home—come together this beautiful month of June to celebrate the town’s founding, two hundred years ago.

Minot S. Giddings.

Minot S. Giddings.

{8}

{8}

GLIMPSES OF OLD NEW MILFORD HISTORY

Contributed by Charlotte Baldwin Bennett

Contributed by Charlotte Baldwin Bennett

FEW contrasts could be more striking than our beautiful village of to-day against the background of the place John Noble, the first white settler, found two hundred years ago. An unbroken wilderness met his eye, save for the Indian settlement across the river on Fort Hill, where the smoke, curling from many wigwams, marked the homes of over two hundred warriors with their families.

FEW contrasts could be more striking than our beautiful village today against the backdrop of what John Noble, the first white settler, discovered two hundred years ago. He saw an unbroken wilderness, except for the Indian settlement across the river on Fort Hill, where the smoke rising from many wigwams indicated the homes of over two hundred warriors and their families.

Even four years later, when the white man’s plantation included twelve settlers and about seventy souls, we find it a rather dismal picture. An irregular cart path, winding in and out among stumps of newly cut trees, formed the Main Street. A narrow road led from the north end of this street to the river, then followed the river bank a mile north to the rapids, the general crossing place. The first bridge over the Housatonic was built at New Milford, but not until 1737.

Even four years later, when the white man’s plantation had twelve settlers and about seventy people, it paints a pretty bleak picture. A winding dirt path among the stumps of recently cut trees served as Main Street. A narrow road extended from the north end of this street to the river, then followed the riverbank a mile north to the rapids, which was the main crossing point. The first bridge over the Housatonic was built at New Milford, but it wasn’t completed until 1737.

John Noble’s house, the first in the town, stood on the site of Mr. Levi P. Giddings’ present residence. At the time it was built, it was the last house this side of Albany, and fourteen miles from any white man’s dwelling. The original “Town Plot” was on Aspetuck Hill, our forefathers evidently being impressed even then with the beauty and healthfulness of the hilltops. What is now Park Lane was also in the first century of the town a more populous neighborhood than the one in our village. But the valley offered more shelter and protection in the rigorous winters, and doubtless the toilsome life of the pioneer made the hill-climbing a heavy burden; so the valley triumphed at last, and claimed the larger population.

John Noble’s house, the first in town, was built on the site of Mr. Levi P. Giddings’ current home. When it was constructed, it was the last house before Albany, and it was fourteen miles from any other white settlement. The original “Town Plot” was on Aspetuck Hill, as our ancestors clearly appreciated the beauty and health benefits of the hilltops even back then. What we now know as Park Lane was actually a busier area in the town's first century compared to our village. However, the valley provided more shelter and protection during harsh winters, and the hard life of the pioneers likely made climbing the hills a tough task; so ultimately, the valley won out and attracted a larger population.

In 1712 the “New Milford Plantation” became a town, the inhabitants having petitioned the General Court to that end. In this year, also, “Mr. Daniel Boardman was called to preach{9} ye gospel at New Milford.” Previous to this, except for occasional preaching here, the people had been obliged to go to Woodbury or Derby for church services. John Noble became a member of the Woodbury Church in these first years. When we recall what was meant by that long journey of twenty-eight miles through the wilderness, in which the narrow Indian trail was the only path, we bow in reverence before the faith and sturdy manhood that laid a sure foundation for the blessings that have come down to us. John Noble was a tower of strength to the little community during his brief life here.

In 1712, the “New Milford Plantation” became a town after the residents petitioned the General Court for it. This year, “Mr. Daniel Boardman was called to preach{9} the gospel at New Milford.” Before this, aside from occasional preaching, the people had to travel to Woodbury or Derby for church services. John Noble joined the Woodbury Church during these early years. When we think about that long twenty-eight-mile journey through the wilderness, where the only path was a narrow Indian trail, we can't help but admire the faith and resilience of those who laid a solid foundation for the blessings we have today. John Noble was a strong support for the small community during his short time here.

He was evidently a modest man, who did not exalt his own deeds; but we may read between the lines a story of noble service and heroic courage. He fortified his house as a refuge for the people in times of danger from hostile Indians. He was the first town clerk elected by the town, and a surveyor of lands. When he died, in 1714, there must have been sincere mourning in the little community. He was the first adult person to be buried in the little graveyard. All honor to John Noble, our first citizen!

He was clearly a humble man who didn't boast about his own achievements, but we can sense a story of noble service and heroic bravery beneath the surface. He strengthened his home as a safe place for the community during dangerous times with hostile Native Americans. He was the first town clerk elected by the townspeople and also worked as a land surveyor. When he passed away in 1714, there was likely genuine sadness in the small community. He was the first adult to be buried in the small graveyard. All respect to John Noble, our first citizen!

The first sermon preached here was by John Read, who had studied for the ministry, and who resided here from 1708 to 1711. His house, where Ingleside School now stands, was used, for several years after he left, as a meeting-house.

The first sermon given here was by John Read, who had trained for the ministry and lived here from 1708 to 1711. His house, where Ingleside School now stands, served as a meeting place for several years after he left.

In 1713 the town voted to pay the expense of a minister; also to layout a pastor’s lot, and to dig and stone up a well for Mr. Boardman, if he became a settled minister. This recalls one of the first necessities of the new community—pure water. Strangely enough, this well is the only vestige now remaining of that earliest settlement. It is on the lawn of Mrs. W. D. Black’s residence.

In 1713, the town decided to cover the cost of a minister, as well as to set aside a lot for a pastor and to dig and build a well for Mr. Boardman if he became the settled minister. This highlights one of the essential needs of the new community—clean water. Interestingly, this well is the only remnant still left from that earliest settlement. It’s located on the lawn of Mrs. W. D. Black’s home.

The town, meantime, allowed five shillings and sixpence a week for the minister’s board. His salary was to be paid one-third in grain and two-thirds in labor, linen, or pork. This gives a pitiful glimpse of the slender resources of the people, but we remember with pride that there is no record of the church here ever receiving aid from any outside source. In 1716 the church was organized, and, on November 21 of that{10} year Mr. Boardman was ordained. The first meeting-house was commenced in 1718, but was not open for worship till 1720, and was then quite unfinished, the floor not being laid till 1723. It stood on the highway on Aspetuck Hill, a little north of the Knapp house.

The town provided five shillings and sixpence a week for the minister's food. His salary was to be paid one-third in grain and two-thirds in labor, linen, or pork. This gives a sad glimpse of the limited resources of the people, but we take pride in the fact that there's no record of the church here ever receiving help from any outside source. In 1716, the church was established, and on November 21 of that{10} year, Mr. Boardman was ordained. The first meeting house started construction in 1718, but it wasn't open for worship until 1720, and even then it was quite unfinished, with the floor not being laid until 1723. It was located on the main road on Aspetuck Hill, a bit north of the Knapp house.

Until 1745 the Congregational Church was the only one in the town, and every person was taxed for its support.

Until 1745, the Congregational Church was the only church in town, and everyone was taxed to support it.

There was no Ecclesiastical Society till after 1750. The town was the Society, and provided for all expenses of public worship. It has been remarked of these early New England towns that “one might almost say that the church had selectmen and the town had deacons, so closely were the two united.” From 1750 to 1790 those who aided in supporting other churches were relieved of the tax for the support of this one, and, from 1800, only members of this society were taxed for its benefit. The renting of pews began in 1854.

There was no Ecclesiastical Society until after 1750. The town itself served as the Society and covered all costs related to public worship. It has been noted about these early New England towns that “one might almost say that the church had selectmen and the town had deacons, so closely were the two united.” Between 1750 and 1790, those who contributed to supporting other churches were exempt from the tax for this one, and starting in 1800, only members of this society were taxed for its benefit. The renting of pews began in 1854.

Before this, committees had “dignified the meeting-house.” All persons of the age of fifty-six years and upwards were assigned to the first rank of seats, and all others were seated “according to the taxes they have paid toward building said Meeting-House.” We are told that in the early days of the colony the “dignifying the meeting-house,” that is, the seating people by certain grades of wealth, was unknown. It became common only after slavery was an established institution.

Before this, committees had "made the meeting-house more respectable." Everyone aged fifty-six and over was given the first row of seats, while others were seated "based on the taxes they had paid toward building the Meeting-House." We're told that in the early days of the colony, the practice of "making the meeting-house more respectable," or seating people based on their wealth, was not a common practice. It only began after slavery became an established institution.

The people were for many years called to church by the beat of the drum. An appropriation was made for this when the church was organized, and, annually, the town appointed a person to beat the drum, and voted to pay him for the same.

The people were called to church for many years by the sound of the drum. This was arranged when the church was established, and every year, the town designated someone to play the drum and decided to pay him for it.

This method may have been employed to remind the people that they belonged to the church militant. Certain it is, that the marching with measured tread to the martial sound was a fitting prelude to the grim and lengthy service awaiting them.

This method may have been used to remind people that they were part of the church fighting on earth. It's clear that marching in rhythm to the military music was a suitable lead-in to the serious and lengthy service they were about to attend.

The meeting-houses were not heated till 1823, when two box stoves were put in the second meeting-house. No wonder our forbears developed strong and decided traits of character under such Spartan training!{11}

The meeting houses weren’t heated until 1823, when two box stoves were installed in the second meeting house. It’s no surprise that our ancestors developed strong and distinct character traits under such tough conditions!{11}

The tithing man was an important factor in church work. As early as 1729 it was voted in town meeting “that James Hine have oversight of the female sex during exercises on the Sabbath.” We are left in painful doubt as to whether the “female sex” needed more oversight than the men. But a later vote recorded relieves our minds, for “two men were appointed to oversee the youth (males), and one for the female sex;” during service. So we may conclude our foremothers needed only half as much watching as the fathers and sons.

The tithing man played a key role in church activities. As early as 1729, it was decided in a town meeting that “James Hine would oversee the women during services on the Sabbath.” We’re left wondering whether the “women” needed more supervision than the men. But a later vote helps clarify things, as “two men were appointed to oversee the young men and one for the women” during services. So we can conclude that our foremothers needed only half as much supervision as the fathers and sons.

The law requiring the appointment of tithing men was passed in 1721. Earlier, it was customary in New England to appoint an officer to keep people from sleeping during the delivery of the sermon.

The law mandating the appointment of tithing men was enacted in 1721. Before that, it was common in New England to assign an officer to prevent people from dozing off during the sermon.

In 1745 the town voted that “any farmers, inhabitants, have leave to build a small house to repair to on the Sabbath Day, on the common land, provided the public is not damnified thereby.” This building was “north of the meeting-house on the side of the hill.” After the second church was built, in 1754, on “The Green,” opposite the spot now occupied by Mrs. Henry Bostwick’s residence, the Sabbath Day house was built on the site of Mr. James Orton’s present home on Bridge Street. These “Sabba’ Day houses,” as they were called, were an important institution in the Sunday life of those old days.

In 1745, the town decided that "any farmers or residents can build a small house to go to on the Sabbath Day, on the common land, as long as it doesn't harm the public." This structure was "north of the meeting house on the hillside." After the second church was built in 1754 on "The Green," across from where Mrs. Henry Bostwick’s house is now located, the Sabbath Day house was constructed on what is currently Mr. James Orton’s home on Bridge Street. These "Sabbath Day houses," as they were known, played a significant role in the Sunday life of those times.

Here those living at a distance stored loads of wood and barrels of cider, refilled their foot stoves and rested between services.

Here, those living far away stored piles of wood and barrels of cider, refilled their foot stoves, and took breaks between services.

This little intermission, in which the settlers took breath after the two hours’ sermon of the morning, and gained strength for the ninthlies and tenthlies of the afternoon, is a pleasant picture in the midst of the rigorous Sabbath. We like to think there was a little relaxation for the housewives in exchanging their doughnuts and Indian bread, and comparing receipts for the same, and, perhaps, indulging in a little week-day gossip, when James Hine was not at hand to “oversee.”

This little break, where the settlers caught their breath after the two-hour morning sermon and gathered strength for the ninth and tenth services in the afternoon, creates a nice scene amid the strict Sabbath. We like to imagine that the housewives found a bit of relaxation as they exchanged doughnuts and Indian bread, compared recipes, and maybe even shared some weekday gossip when James Hine wasn't around to "oversee."

The most notable figure in the town was always the minister.{12} He was the person, the “parson.” Even the “divinity that doth hedge a king” commands hardly more reverence than that which was paid to the early New England minister. The very children were taught to make obeisance to him as he passed along the street. An early rule of the New England churches read as follows: “If any person or persons shall be guilty of speaking against the minister, in any shape, form or manner, or of speaking against his preaching, said person or persons shall be punished by fine, whipping or banishment, or cutting off of ears.”

The most prominent figure in the town was always the minister.{12} He was the person, the “parson.” Even the “divine right of kings” gets hardly more respect than what was given to the early New England minister. Children were taught to show respect to him as he walked down the street. An early rule of the New England churches stated: “If anyone is found guilty of speaking against the minister, in any way, or of criticizing his preaching, that person will be punished with a fine, whipping, banishment, or having their ears cut off.”

Mr. Orcutt, in his “History of New Milford,” says that Episcopal Church services were held here as early as 1742, perhaps earlier, Rev. Mr. Beach of Newtown conducting occasional meetings. The first resident Episcopal clergyman was Rev. Solomon Palmer, who came in 1754. The second Episcopal church stood on the lower end of “The Green.” It was consecrated in 1793, though begun many years before.

Mr. Orcutt, in his “History of New Milford,” says that Episcopal Church services were held here as early as 1742, maybe even earlier, with Rev. Mr. Beach from Newtown leading occasional meetings. The first resident Episcopal clergyman was Rev. Solomon Palmer, who arrived in 1754. The second Episcopal church was located at the lower end of “The Green.” It was consecrated in 1793, although construction had started many years earlier.

The Separatists, or Strict Congregationalists, as they were called, built a house of worship in 1761, near the entrance to the present cemetery. They disbanded in 1812. The Baptists had a small church in “The Neck,” now Bridgewater, in 1788, but soon moved away. The Baptist Church in Northville was formed in 1814. In 1825 the Methodist Church was established at Gaylordsville. The Methodist Church in this village was erected in 1849.

The Separatists, also known as Strict Congregationalists, built a place of worship in 1761, close to the entrance of what is now the cemetery. They disbanded in 1812. The Baptists had a small church in “The Neck,” now Bridgewater, in 1788, but quickly relocated. The Baptist Church in Northville was established in 1814. The Methodist Church was founded in Gaylordsville in 1825. The Methodist Church in this village was built in 1849.

The Quakers were early in the field, their first meeting-house in the south part of the town being built about 1742.

The Quakers were pioneers in the area, with their first meeting house in the southern part of town built around 1742.

The present Congregational Church edifice was built in 1833. In 1883 the beautiful new St. John’s Episcopal Church, which is one of the chief ornaments of our Main Street, was completed. All Saints’ Memorial Episcopal Church was organized in 1880. The beautiful church building was erected later on Aspetuck Hill, in memory of the late Judge David C. Sanford, by his wife. It was consecrated in 1888. The Church of St. Francis Xavier, Roman Catholic, was built about 1860, and has a large and flourishing congregation. The most recent addition to our list of churches is the Advent Church,{13} which has done an excellent work already in our community. It was built in 1901.

The current Congregational Church building was constructed in 1833. In 1883, the stunning new St. John’s Episcopal Church, which is one of the main highlights of our Main Street, was finished. All Saints’ Memorial Episcopal Church was established in 1880. The beautiful church building was later built on Aspetuck Hill in memory of the late Judge David C. Sanford by his wife. It was consecrated in 1888. The Church of St. Francis Xavier, a Roman Catholic church, was built around 1860 and has a large and thriving congregation. The newest addition to our list of churches is the Advent Church,{13}, which has already accomplished excellent work in our community. It was built in 1901.

From very ancient times it seems to have been ordained that harmony and discord should go hand in hand in the churches, for no subject was more prolific of disturbance than the singing. In the first days of New Milford the deacons led the singing, standing in front of the pulpit. There seems to have been a difference of opinion as to any change, for, in 1739, a meeting was held “to consider about the singing of God’s praises in the congregation,” and it was voted “that we should ‘half’ the time; that is, to sing one day all the old way, and the next Sabbath all the new way, for the space of one year, and then have a reconsideration of the matter.” Samuel Bostwick was chosen chorister for the new way, and “Nathan Botsford second, in case of the other’s absence.”

From very early times, it seems to have been decided that harmony and discord would always be present in the churches, as no topic caused more disruption than the singing. In the early days of New Milford, the deacons led the singing from in front of the pulpit. There appeared to be differing opinions on any changes, because in 1739, a meeting was held “to discuss the singing of God’s praises in the congregation,” and it was voted “that we should ‘half’ the time; that is, to sing the old way one week and the new way the next Sunday for a year, and then revisit the issue.” Samuel Bostwick was chosen as the chorister for the new way, with “Nathan Botsford as the backup in case the other was absent.”

The difference continued, for the following year a meeting was called to “agree about the singing in church.” It was put to vote that all in favor of singing all together the old way should go to the east end of the meeting-house, and those for the new way to the west end. On being counted, thirty favored the new way, against sixteen for the old. They peaceably voted that the majority should rule.

The difference persisted, as a meeting was arranged the next year to “discuss the singing in church.” It was proposed that everyone in favor of singing together the traditional way should go to the east end of the meeting-house, while those supporting the new way should go to the west end. When counted, thirty people favored the new way, compared to sixteen for the old. They calmly decided that the majority would have the final say.

Eight years later a new trouble arose as to using Dr. Watts’ version of the Psalms. It was voted “that Dr. Watts’ version be sung the last singing in the afternoon on the Sabbath and at lectures.” The next year it was voted to sing from the old version in the morning, and from Dr. Watts’ version in the afternoon, for one year, and then altogether from Dr. Watts. Who could imagine Dr. Watts as a dangerous innovation!

Eight years later, a new issue came up regarding the use of Dr. Watts' version of the Psalms. It was decided that "Dr. Watts' version be sung as the last hymn in the afternoon on Sundays and during lectures." The following year, they decided to sing from the old version in the morning and from Dr. Watts' version in the afternoon for one year, and then completely switch to Dr. Watts' version. Who could think of Dr. Watts as a risky change!

Up to this time no reference is found here to any musical instrument but the pitch pipe. The bass viol and the rest of the stringed instruments must have come into use in the church services soon after. How the old fugue tunes, with the parts chasing each other all the way through, must have shaken the rafters and waked all the sleepers, without the help of the tithing man!

Up to now, there’s only been mention of the pitch pipe as a musical instrument here. The bass viol and other stringed instruments probably started being used in church services soon after. Just imagine how the old fugue tunes, with their melodies weaving in and out, must have reverberated through the rafters and awakened everyone, without any need for the tithing man!

This town very early began to uphold morality and order.{14} In that first century it fined certain persons “for bringing into the town unwholesome inhabitants.”

This town started promoting morality and order quite early on.{14} In that first century, it fined some individuals “for bringing unwholesome inhabitants into the town.”

The care with which the town guarded its temporal interests is shown by an early vote, “that a black bonnet, a red woman’s cloak, and a worsted gown belonging to Hannah Beeman, deceased, be kept for her daughter till she is of age; if she die under age, the town to have them.”

The care with which the town protected its material interests is evident from an early vote: “that a black bonnet, a red woman’s cloak, and a worsted gown belonging to Hannah Beeman, deceased, be kept for her daughter until she comes of age; if she dies before then, the town will keep them.”

The cause of education went hand in hand with that of religion in those early days. When there were but twenty-five families in the town, a public school was ordered. In town meeting, September, 1721, it was voted that a school be maintained for four months, the town to bear half the charge. The next year a committee was appointed to raise money to hire a schoolmaster three months in winter, and a schoolmistress three months in summer. One of these early schoolmistresses was the little daughter of John Noble, who had come hither with him alone through the wilderness. Deacon Sherman Boardman, son of the Rev. Daniel, mentions going to school to her, and says she was an excellent teacher. The “little red schoolhouse” was preceded by the log schoolhouse, which was soon a frequent landmark through the town. The town was often divided into new districts. In 1782 there were twenty-one school districts. In 1787 a new building for townhouse and schoolhouse together was erected at the north end of the Main Street.

The early days saw education closely linked with religion. When there were only twenty-five families in the town, a public school was established. At a town meeting in September 1721, it was decided that a school would be maintained for four months, with the town covering half the costs. The following year, a committee was formed to raise funds to hire a schoolmaster for three months during the winter and a schoolmistress for three months in the summer. One of these early schoolmistresses was the young daughter of John Noble, who had journeyed here with him alone through the wilderness. Deacon Sherman Boardman, son of Rev. Daniel, recalls attending school with her and notes that she was an excellent teacher. The “little red schoolhouse” was preceded by the log schoolhouse, which quickly became a common sight around town. The town often created new school districts. By 1782, there were twenty-one school districts. In 1787, a new building combining the townhouse and schoolhouse was constructed at the north end of Main Street.

The singing schools were a pleasant feature of early days, and, in a time of few pleasures, afforded a harmless enjoyment. They were usually held in the schoolhouses, but sometimes at a dwelling in the neighborhood. In 1792 Mr. Cyrene Stilson is recorded as beginning a singing school at a private house. There are to-day treasured in many of our homes, brass candlesticks that were kept bright by our grandmothers to carry to the schoolhouse for the evening singing school. They suggest many bits of romance. When the boys were privileged to walk home with the girls, they carried the candlesticks, we hope, and they doubtless lingered on the broad doorstep sometimes, in spite of zero weather.{15}

The singing schools were a nice part of early life, and during a time when there weren’t many entertainments, they offered a simple enjoyment. They usually took place in schoolhouses, but sometimes in a nearby home. In 1792, Mr. Cyrene Stilson is noted for starting a singing school at a private residence. Today, many of our homes still cherish brass candlesticks that our grandmothers kept polished to take to the evening singing school. They bring to mind many little stories of romance. When boys had the chance to walk home with girls, we hope they carried the candlesticks, and they probably stayed on the wide doorstep for a while, even in freezing weather.{15}



CONGREGATIONAL CHURCH  HOME OF NATHANIEL TAYLOR. JR. HOME OF REV. NATHANIEL TAYLOR.  Gen. LaFayette lodged here for a night Count Rochambeau spent a night here during the Revolution during the Revolution

COMMUNITY CHURCH
HOME OF NATHANIEL TAYLOR. JR.
Gen. LaFayette lodged here for a night
during the Revolution
HOME OF REV. NATHANIEL TAYLOR.
Count Rochambeau spent a night here
during the Revolution during the Revolution

One of the brightest spots in New Milford history is the patriotism the town has shown through all its generations. This sentiment seems to have been a perennial spring in the hearts of the inhabitants, ready to burst out into action whenever a crisis arose.

One of the most notable aspects of New Milford's history is the patriotism that the town has displayed throughout its generations. This feeling appears to have been a constant source of inspiration for its residents, always ready to emerge and take action whenever a crisis occurred.

The long list of soldiers in the wars is proof of this. The War of the Revolution called out a host of brave men from New Milford. Not less patriotic was the minister, Rev. Nathaniel Taylor. He had long before served as chaplain in the French and Indian War, and, in 1779, he remitted his entire salary to alleviate the suffering caused by the war. It is inspiring to read that in this same year the county treasurer at Litchfield received the sum of ninety-four pounds sixteen shillings, by the hand of Col. Samuel Canfield—money contributed by the first Ecclesiastical Society of New Milford, for the relief of the distressed inhabitants of the towns of New Haven, Fairfield, and Norwalk.

The long list of soldiers in the wars proves this. The War of the Revolution called upon many brave men from New Milford. Equally patriotic was the minister, Rev. Nathaniel Taylor. He had previously served as a chaplain in the French and Indian War, and in 1779, he donated his entire salary to help those suffering due to the war. It's inspiring to read that in the same year, the county treasurer in Litchfield received a total of ninety-four pounds sixteen shillings from Col. Samuel Canfield—money contributed by the first Ecclesiastical Society of New Milford for the relief of the distressed residents of New Haven, Fairfield, and Norwalk.

The actual conflict came no nearer than Danbury. A large number of our citizens participated in that battle. The sending out of troops, and the mourning in many households for those who did not return, must have kept the war very near to the hearts of all the inhabitants of the town. Furthermore, the presence of three brigades (nearly 5000 men) in camp on Second Hill, for nearly a month in the autumn of 1778, brought the war atmosphere almost to their very doors.

The actual conflict came no closer than Danbury. Many of our citizens took part in that battle. The deployment of troops and the grief in many homes for those who didn't come back must have made the war feel very close to everyone's heart in the town. Additionally, the presence of three brigades (almost 5,000 men) camped on Second Hill for nearly a month in the fall of 1778 brought the atmosphere of war right to their doorstep.

Once during the war Lafayette and Rochambeau were entertained over night here; Rochambeau, at the home of Rev. Nathaniel Taylor, north of the present Congregational Church, and Lafayette, at the house of the son of Rev. Nathaniel, Nathaniel, Jr., south of the church.

Once during the war, Lafayette and Rochambeau were hosted overnight here; Rochambeau stayed at the home of Rev. Nathaniel Taylor, north of the current Congregational Church, and Lafayette stayed at the house of Rev. Nathaniel's son, Nathaniel Jr., south of the church.

There was a pretty romance of the war here also. Major Jones of Virginia, in charge of the commissary stores kept here the summer after the burning of Danbury, fell in love with pretty Tamar Taylor, the minister’s daughter. We have the story from Mrs. Helen Carr, the granddaughter of Tamar Taylor, as she heard it from the lips of her grandmother. The Major’s affection seems to have been returned, but her parents{16} frowned upon the affair for the sole reason that they could never let their daughter go to that far country—Virginia. The wooer was said to be “a very fine man, who won golden opinions from everyone,” the question of distance being the only obstacle to parental consent.

There was a bit of a sweet romance during the war here too. Major Jones from Virginia, who managed the commissary stores here the summer after Danbury was burned, fell for the lovely Tamar Taylor, the minister’s daughter. We got the story from Mrs. Helen Carr, Tamar Taylor's granddaughter, as she heard it straight from her grandmother. It seems the Major’s feelings were mutual, but her parents{16} disapproved of the relationship solely because they could never allow their daughter to go off to that distant place—Virginia. The suitor was said to be “a very fine man, who earned golden opinions from everyone,” and the only thing standing in the way of parental approval was the issue of distance.

Four years later Major Jones wrote to Daniel Everett of New Milford, his sweetheart’s brother-in-law and his near friend, from Yorktown, during the siege, shortly before the surrender of Cornwallis. Even that exciting and arduous time seems not to have made him forget the young lady, for he says: “She is never out of my mind, though it seems Fortune has not been so favorable as to allot us to the possession of each other in this short transitory life, or if she has, parents seem to clash.... I wish I had time to write you fully on a subject that floats in my head, the last when I go to bed and the first when I awake, but must omit it till a future opportunity.”

Four years later, Major Jones wrote to Daniel Everett of New Milford, his girlfriend’s brother-in-law and close friend, from Yorktown during the siege, just before Cornwallis surrendered. Even during that intense and demanding time, he didn’t seem to forget the young lady, as he said: “She’s always on my mind, even though it seems like fate hasn’t been kind enough to let us be together in this short, fleeting life, or if it has, our parents seem to interfere.... I wish I had time to share more about a topic that occupies my thoughts, the last thing I think about at night and the first thing in the morning, but I have to save it for another time.”

After the war was over and the country had become settled, Major Jones, with his body servant, journeyed on horseback from his Virginia home to New Milford; but the journey was in vain, and he went sorrowfully home alone. Pretty Temmie Taylor seems not to have been inconsolable, for she was happily married later to the Hon. Nicholas Masters of this place. Mrs. Carr still cherishes the ring and locket given her grandmother by the earlier lover; and when we touched the ancient tokens, the long years fell away, and we, too, seemed to live in the love story of olden time.

After the war ended and the country settled down, Major Jones, along with his personal servant, rode on horseback from his Virginia home to New Milford; but the trip was fruitless, and he returned home alone, feeling sad. Pretty Temmie Taylor didn’t seem too heartbroken, though, as she later married the Hon. Nicholas Masters from this town. Mrs. Carr still keeps the ring and locket that her grandmother received from her first love; and when we handled those old keepsakes, the years faded away, and we felt like we were part of a love story from long ago.

New Milford was on one of the regular post roads from Philadelphia to Boston, and, if the old highways could speak, they might tell many stories of distinguished men who have travelled over them. We read in the letters of John Adams of his going through this town on his way to the Congress in Philadelphia. During the war there was frequent passing through the place of both British and Continental troops.

New Milford was on one of the main post roads from Philadelphia to Boston, and if the old roads could talk, they’d tell many stories of notable people who traveled on them. We read in John Adams' letters about his passing through this town on his way to Congress in Philadelphia. During the war, both British and Continental troops frequently moved through the area.

When the war was over there was still further expression of the patriotic sentiments of the people in a vote “that none of those persons who have voluntarily gone over and joined{17} the enemy, shall be suffered to abide and continue in the town during the present situation of our public affairs.” A committee was appointed to carry out these resolutions, with the result that several never came back, and their lands were confiscated by the State.

When the war ended, the people expressed their patriotic feelings with a vote stating that “none of those who have voluntarily joined{17} the enemy shall be allowed to stay in the town during the current situation of our public affairs.” A committee was formed to implement these resolutions, leading to the result that several never returned, and their lands were taken by the State.

We learn of much pleasant social life in the peaceful days following the war. There were the “assemblies.” An invitation card for one of these functions is for “Friday Evening, July third next, at six o’clock.” What would the young people of our day think of that? Another is for a “Quarter Ball, at Mr. G. Booth’s Assembly Room, on June 3d at three o’clock, P. M.”! In winter there were merry sleighing parties to neighboring towns. Often large companies in twenty or thirty sleighs enjoyed an early supper together, getting safely home before ten o’clock.

We hear about a lot of enjoyable social life in the peaceful days after the war. There were the “assemblies.” An invitation for one of these events says “Friday Evening, July 3rd, at six o’clock.” What would today’s young people think about that? Another one invites you to a “Quarter Ball at Mr. G. Booth’s Assembly Room on June 3rd at 3:00 PM.” In winter, there were fun sleighing parties to nearby towns. Often, large groups in twenty or thirty sleighs would enjoy an early dinner together and return home safely before 10:00 PM.

Afternoon teas were frequent; not like yours, dear up-to-date woman of to-day, but “tea-drinkings,” where the women took their knitting work and spent long afternoons in visiting. Mrs. Nathaniel Taylor had on one occasion such a company. The parson, in his study overhead, was greatly interested in the fragments of conversation that floated up to him. Each woman had some exciting tale of her domestic experiences to relate. One quiet sister, unable to hold her own in the babel of tongues, tried again and again to tell her story, beginning, “My goose——.” But each time the quiet voice was drowned, and the story never proceeded further.

Afternoon teas happened often, but not like what you have, dear modern woman. They were more like “tea-drinkings,” where women brought their knitting and spent long afternoons visiting each other. Mrs. Nathaniel Taylor once hosted such a gathering. The parson, working in his study above, was quite intrigued by the bits of conversation drifting up to him. Each woman had an exciting story about her home life to share. One shy sister, unable to make herself heard in the chatter, tried repeatedly to tell her tale, starting with, “My goose—.” But each time, her soft voice was drowned out, and her story never got any further.

When good Parson Taylor was summoned to the tea table he said: “Ladies, I have been so interested in your conversation, I thought it worth preserving. So I wrote it down and will read it to you.” Great was the amusement when he read the persistent efforts of their friend to tell the story of “My Goose.” After all, human nature is much the same in all generations.

When good Parson Taylor was called to the tea table, he said: “Ladies, I’ve been so fascinated by your conversation that I thought it was worth keeping. So I wrote it down and I’m going to read it to you.” Everyone had a good laugh when he read the ongoing attempts of their friend to tell the story of “My Goose.” After all, human nature hasn’t changed much over the years.

The town enjoyed in the old days quite a reputation for good living, and many were the notable feasts cooked over the great fireplaces and in the huge brick ovens before the days of stoves and ranges. What an amount of seasoned hickory logs{18} went up the chimney in smoke to cook them! Forty cords of wood, the record gives, as one item of the minister’s salary for the year.

The town used to have a great reputation for good living, and there were many memorable feasts prepared over the big fireplaces and in the large brick ovens before stoves and ranges were common. Just imagine how many seasoned hickory logs{18} went up in smoke to cook all that food! The records show that forty cords of wood were listed as part of the minister’s salary for the year.

The means of transportation in early times furnished one of the most serious problems. The Housatonic Railroad was not completed till 1840. Before this, all transportation of produce and merchandise was by wagons to Bridgeport, and thence by sloop to New York. The mail also came in much the same way, being brought here from Bridgeport by a carrier on horseback. Our old friend, the late Colonel Wm. J. Starr, remembered the postman of his childhood days, who announced his arrival by shouting as he rode, “News! News! Some lies and some trues!”

The way people got around in the early days was a major issue. The Housatonic Railroad wasn’t finished until 1840. Before that, everything—produce and goods—was transported by wagon to Bridgeport and then by sloop to New York. Mail was delivered pretty much the same way, brought here from Bridgeport by a horseback carrier. Our old friend, the late Colonel Wm. J. Starr, remembered the mailman from his childhood who announced his arrival by shouting as he rode, “News! News! Some lies and some trues!”

We owe to Colonel Starr a vivid picture of the Main Street of the village nearly a century ago, as he recalled it. It is not an agreeable picture. Pigs were kept in the street, and before almost every house was a long trough, where twice a day they were fed. We can hardly wonder that fevers broke out mysteriously. Geese also roamed at will, and mischievous youths were known to play a practical joke on some unpopular man by penning all the geese in the village into his front porch during the night.

We owe Colonel Starr a vivid image of the village's Main Street almost a hundred years ago, as he remembered it. It's not a pleasant image. Pigs were kept in the street, and there was a long trough in front of almost every house, where they were fed twice a day. It’s no surprise that fevers broke out mysteriously. Geese also wandered freely, and mischievous kids would sometimes pull a prank on an unpopular man by locking all the village's geese on his front porch overnight.

Many of the front yards were adorned with huge wood-piles. A part of the street was a swamp, through which ran a crooked water course that, after a shower, left pools of mud, in which pigs and cattle cooled themselves, for “The Green” was also a cattle pasture. The story is told of a dignified gentleman of the old school, who, dressed in immaculate white on a summer Sunday, was hastening across “The Green” to church, making his way among the puddles, when a large hog, frightened from a pool, ran violently against him. He had an unsought ride on its back across the street, and was deposited in a puddle, in full view of the waiting congregation gathered on the church steps.

Many of the front yards were filled with large piles of wood. A part of the street was a swamp, with a winding watercourse that left muddy pools after it rained, where pigs and cattle cooled off, since “The Green” was also used as a pasture. There’s a story about a dignified gentleman from the old school, who, dressed in spotless white on a summer Sunday, was rushing across “The Green” to get to church, navigating through the puddles, when a large pig, startled from a pool, collided with him. He ended up taking an unexpected ride on its back across the street and landed in a puddle, right in front of the congregation waiting on the church steps.

In 1838 the open-paved watercourse through “The Green” was constructed and was regarded as a grand improvement.

In 1838, the paved waterway through “The Green” was built and was seen as a significant upgrade.

The Village Improvement Society as organized in 1871,{19}

The Village Improvement Society was formed in 1871,{19}



JEHIEL WILLIAMS, M. D.  An early and beloved physician. B. 1782, d. 1862.

JEHIEL WILLIAMS, M.D.
An early and cherished doctor. Born in 1782, died in 1862.

and, a little later, under its auspices, “The Green” was put in its present attractive condition, a covered brick sewer being laid to replace the open-paved watercourse which previously ran through the center of the street. This was accomplished on the initiative, and largely though the instrumentality, of Mr. and Mrs. William D. Black, whose efforts and energies were always directed for the benefit of the village. A large and successful fair to raise money for this purpose was held in a tent on “The Green” in July, 1872, and the residents of Main Street accepted a voluntary assessment of a large amount to perfect the work.

and, a little later, with their support, “The Green” was transformed into its current attractive state, with a covered brick sewer installed to replace the open-paved waterway that used to run through the middle of the street. This was achieved thanks to the initiative and significant efforts of Mr. and Mrs. William D. Black, whose dedication was always aimed at benefiting the village. A large and successful fair to raise funds for this project took place in a tent on “The Green” in July 1872, and the Main Street residents agreed to a voluntary assessment of a substantial amount to complete the work.

A familiar and welcome sight of long ago was the village doctor on horseback with his saddlebags. He was the friend of everyone, beloved and venerated next to the minister. His store of huge pills and herbs and simples carried healing and comfort to all the countryside. Dr. Jehiel Williams was the last of these old-time doctors in New Milford. He is still remembered by many with reverent tenderness. His kindness knew no bounds, and his hearty laugh carried cheer wherever he went. A cautious man he was. Even his most cherished opinions were always prefaced with “I ’most guess.” He was cautious also in his remedies, and the overworked woman of this busy age would hardly accept his cure for nerves and sleeplessness: “Take a hop, put it in a teacup and fill the cup with hot water. Drink it at night and I ’most guess you will feel better.” It was whispered that his huge pills were often made of bread, when he felt none were needed.

A familiar and comforting sight from long ago was the village doctor on horseback with his saddlebags. He was a friend to everyone, loved and respected just like the minister. His supply of large pills, herbs, and simple remedies brought healing and comfort to the entire countryside. Dr. Jehiel Williams was the last of these old-fashioned doctors in New Milford. Many still remember him with deep fondness. His kindness knew no limits, and his hearty laugh spread joy wherever he went. He was a careful man. Even his strongest opinions always started with “I almost guess.” He was also cautious with his treatments, and the overwhelmed woman of today would hardly accept his cure for nerves and sleeplessness: “Take a hop, put it in a teacup and fill the cup with hot water. Drink it at night and I almost guess you’ll feel better.” It was rumored that his large pills were often just made of bread when he thought none were necessary.

He rode up and down the hills for a lifetime, charging twenty-five cents for a visit, fifty cents when the journey was long—afterwards sixty-two and a half cents! On one occasion he rode five miles to find that his patient had been already relieved by some housewife’s simple remedy. He declined any fee, merely saying, “What I have learned in this cure is worth far more to me than the trouble of coming.”

He rode up and down the hills for a lifetime, charging twenty-five cents for a visit, fifty cents for longer journeys—later it was sixty-two and a half cents! One time he rode five miles only to find that his patient had already been helped by a simple remedy from a housewife. He refused any payment, saying, “What I've learned from this cure is worth way more to me than the hassle of coming out here.”

He was friend and helper to three generations, and when, at last, full of years and honors, he went to his well-earned rest, every household of the town mourned his departure.{20}

He was a friend and supporter to three generations, and when, finally, after a long life filled with achievements, he passed away, every household in the town mourned his loss.{20}

Slavery existed here, as elsewhere in New England, in the first century of the town. A written advertisement for a runaway slave, offering a reward for his capture, and signed, “Gideon Treat, New Milford, September, 1774,” is still in existence. It sounds strange enough to twentieth century ears. Judging from the records, slaves were generally well treated in New Milford, and many owners freed their own negroes long before the days of slavery were over.

Slavery was present here, just like in other parts of New England, in the town's first century. A written ad for a runaway slave, offering a reward for his capture and signed, "Gideon Treat, New Milford, September, 1774," still exists. It sounds quite odd to ears in the twentieth century. Based on the records, slaves in New Milford were usually treated fairly well, and many owners freed their slaves long before slavery officially ended.

A woman is recorded as the first in our town to free a slave. Mary Robburds, in 1757, gave her negro servant Dan his freedom. Partridge Thatcher, a lawyer here, was especially noted for his kindness to his slaves. Judge David S. Boardman wrote concerning him: “He had no children, but a large number of negroes whom he treated with a kindness enough to put to shame the reproaches of all the Abolitionists of New England.” And he freed them all during his lifetime.

A woman is noted as the first in our town to free a slave. Mary Robburds, in 1757, granted her black servant Dan his freedom. Partridge Thatcher, a lawyer here, was particularly recognized for his kindness to his slaves. Judge David S. Boardman wrote about him: “He had no children, but a large number of black people whom he treated with a kindness that would put to shame the criticisms of all the Abolitionists of New England.” And he freed them all during his lifetime.

But the sins of old days in this matter were somewhat atoned for in after years by the zeal of the Abolitionists of New Milford in aiding runaway slaves to reach Canada and freedom. In the later days of slavery in the South there were several stations of the Underground Railroad in this vicinity. Mr. Charles Sabin’s house in Lanesville was one, and the house of Mr. Augustine Thayer on Grove Street in this village was another. Mr. Thayer and his good wife devoted their lives to the Abolition cause. They helped many poor slaves on their way, rising from their beds in the night to feed and minister to them, and secreting them till they could be taken under cover of darkness to Deacon Gerardus Roberts’ house on Second Hill, from there to Mr. Daniel Platt’s in Washington, and so on, by short stages, all the way until the Canadian border was reached.

But the wrongs of the past were somewhat balanced out in later years by the passion of the Abolitionists in New Milford who helped runaway slaves reach Canada and freedom. In the later days of slavery in the South, there were several stations of the Underground Railroad in this area. Mr. Charles Sabin’s house in Lanesville was one, and the home of Mr. Augustine Thayer on Grove Street in this village was another. Mr. Thayer and his kind wife dedicated their lives to the Abolition cause. They helped many poor slaves on their journey, getting out of bed at night to feed and care for them, and hiding them until they could be safely taken at night to Deacon Gerardus Roberts’ house on Second Hill, then on to Mr. Daniel Platt’s in Washington, and so forth, in short stages, all the way to the Canadian border.

The spirit and courage of the fathers have descended to the sons through many generations. This has been proved again and again in later years, notably in our Civil War. During all the dark four years from the terrible day when the flag fell at Fort Sumter to the memorable rejoicing over the fall of Richmond, there were not wanting brave sons of this old town{21}

The spirit and courage of our ancestors have been passed down to their children through many generations. This has been shown time and again in more recent years, especially during our Civil War. Throughout the dark four years from the tragic day when the flag fell at Fort Sumter to the memorable celebration over the fall of Richmond, there were always brave sons from this old town{21}



SALLY NORTHROP
Born 1776, died 1870
A resident of New Milford for One
Hundred Years
DAVID CURTIS SANFORD
Born 1798, died 1864
A Justice of the Supreme Court of
Connecticut


HENRY SEYMOUR SANFORD
Born 1832, died 1901
Son of David C. Sanford: Attorney at the
Fairfield and Litchfield County Bars
WILLIAM DIMON BLACK
Born 1836, died 1889
Member of firm of Ball, Black & Co.,
New York City; for eighteen years a
resident of New Milford and active in
the development of the town till
his death, 1889

to offer their lives, and fathers to give of their substance. The daughters of the town vied with each other in loyal labors for their country, and, gave their time with their hearts to loving ministry.

to give their lives, and fathers to share their resources. The daughters of the town competed with one another in devoted efforts for their country, and dedicated their time and hearts to caring service.

In recent days the courage of our citizens has been “tried as by fire.” The great conflagration of May, 1902, swept away the entire business portion of the village; yet the Puritan fathers could not have met disaster more stoically than our brave men of to-day. The cheerful optimism that built “Shanty Town” on “The Green” while the ruins were still smouldering showed that the stout hearts of old New Milford were the same in the new, and that noble lives have been its inheritance through all its years.

In recent days, the courage of our citizens has been “tested by fire.” The massive fire in May 1902 completely destroyed the business district of the village; yet the Puritan fathers couldn’t have faced disaster more calmly than our brave men today. The cheerful optimism that created “Shanty Town” on “The Green” while the ruins were still smoldering proved that the strong spirits of old New Milford remain the same in the new, and that noble lives have been its legacy throughout the years.

We smile as we recall the old days and ways, but we bare our heads reverently before those godly men and women whose hardships meant a better way for us. Two hundred years hence others will read our record, and smile, perhaps. Will it be as worthy?{22}

We smile as we think back to the good old days, but we respectfully honor those amazing men and women whose struggles led to a better life for us. Two hundred years from now, others will read our story and might smile too. Will it be just as meaningful?{22}

THE OWNERS OF NEW MILFORD

NAMES OF THE PROPRIETORS IN THE MILFORD COMPANY, WHO, UNDER A DEED OF DATE OF JUNE, 1703, WERE THE OWNERS OF THE TOWN OF NEW MILFORD

NAMES OF THE OWNERS IN THE MILFORD COMPANY, WHO, UNDER A DEED DATED JUNE, 1703, OWNED THE TOWN OF NEW MILFORD

Compiled and Arranged by General Henry Stuart Turrill[1]

Compiled and Organized by General Henry Stuart Turrill[1]

THE following were proprietors to the amount of £1 4s.: Col. Robert Treat, Mr. Thomas Clark, Ensign George Clark, Lieut. Joseph Treat, Ensign Joseph Peck, Jonathan Baldwin, committee; Capt. Samuel Eells, Sergt. Edward Camp, Rev. Mr. Andrews, Thomas Wlech, James Prime, Stephen Miles, Barnabas Baldwin, John Woodruff, Mr. Richard Bryan, Daniel Terrell, Samuel Brisco, Timothy Botsford, Sergt. Daniel Baldwin, Mr. Robert Treat, Deacon Platt, Thomas Clark, Mr. Samuel Clark, Jr., Samuel Buckingham, Thomas Buckingham, John Buckingham, William Wheeler, Nathaniel Farrand, Sr., George Allen, Samuel Camp (mason), John Smith ye 4th, Samuel Clark, Sr., Ephraim Burwell, Joseph Beard, Joseph Camp, Samuel Camp (Lanesend), Nathaniel Farrand, Jr., Thomas Tibbals, Thomas Canfield, John Merwin, Samuel Smith (West end), William Gold, Joseph Wheeler, John Prince, Samuel Camp, (son of Edward Camp), Eleazor Prindle, Lieut. Camp, William Scone, Samuel Baldwin (wheelwright), Lieut. Joseph Platt, Sergt. Miles Merwin, Samuel Sanford, Sr., John Beard, Mr. Samuel Andrews, Sr., George Clark, Sr., Joseph Clarke, Joseph Peck, Jr., John Camp, Sergt. John Smith, Jonathan Law, Jr., John Allen, Hugh Grey, Joseph Ashburn, John Summers, James Fenn, Zachariah Whitman, William Adams, Joseph Rogers, Samuel Stone, Jonathan Baldwin, Jr.; Jesse{23} Lambert, Frederick Prudden, Sergt. Zachariah Baldwin, Benjamin Smith, Sr., John Smith, Jr., John Platt, Josiah Platt, Richard Platt, Samuel Prindle, Sergt. Samuel Beard, Sergt. Samuel Northrope, George Clarke, Jr., Samuel Coley, Samuel Merwin, Lieut. Samuel Burwell, Samuel Miles, James Beard, Samuel Nettleton, Joseph Treat (son of Lieut. Treat), Jeremiah Canfield, Thomas Smith, Nathaniel Baldwin, Jr., Jeremiah Beard, Bethel Lankstaff, Andrew Sanford, Sr., Nath. Sanford, John Merwin, Joseph Tibbals, Billin Baldwin (in right of her father, Sergt. Timothy Baldwin, deceased), and Mr. Samuel Mather.

The following were owners for a total of £1 4s.: Col. Robert Treat, Mr. Thomas Clark, Ensign George Clark, Lieut. Joseph Treat, Ensign Joseph Peck, Jonathan Baldwin, committee; Capt. Samuel Eells, Sgt. Edward Camp, Rev. Mr. Andrews, Thomas Wlech, James Prime, Stephen Miles, Barnabas Baldwin, John Woodruff, Mr. Richard Bryan, Daniel Terrell, Samuel Brisco, Timothy Botsford, Sgt. Daniel Baldwin, Mr. Robert Treat, Deacon Platt, Thomas Clark, Mr. Samuel Clark, Jr., Samuel Buckingham, Thomas Buckingham, John Buckingham, William Wheeler, Nathaniel Farrand, Sr., George Allen, Samuel Camp (mason), John Smith the 4th, Samuel Clark, Sr., Ephraim Burwell, Joseph Beard, Joseph Camp, Samuel Camp (Lanesend), Nathaniel Farrand, Jr., Thomas Tibbals, Thomas Canfield, John Merwin, Samuel Smith (West end), William Gold, Joseph Wheeler, John Prince, Samuel Camp (son of Edward Camp), Eleazor Prindle, Lieut. Camp, William Scone, Samuel Baldwin (wheelwright), Lieut. Joseph Platt, Sgt. Miles Merwin, Samuel Sanford, Sr., John Beard, Mr. Samuel Andrews, Sr., George Clark, Sr., Joseph Clarke, Joseph Peck, Jr., John Camp, Sgt. John Smith, Jonathan Law, Jr., John Allen, Hugh Grey, Joseph Ashburn, John Summers, James Fenn, Zachariah Whitman, William Adams, Joseph Rogers, Samuel Stone, Jonathan Baldwin, Jr.; Jesse{23} Lambert, Frederick Prudden, Sgt. Zachariah Baldwin, Benjamin Smith, Sr., John Smith, Jr., John Platt, Josiah Platt, Richard Platt, Samuel Prindle, Sgt. Samuel Beard, Sgt. Samuel Northrope, George Clarke, Jr., Samuel Coley, Samuel Merwin, Lieut. Samuel Burwell, Samuel Miles, James Beard, Samuel Nettleton, Joseph Treat (son of Lieut. Treat), Jeremiah Canfield, Thomas Smith, Nathaniel Baldwin, Jr., Jeremiah Beard, Bethel Lankstaff, Andrew Sanford, Sr., Nath. Sanford, John Merwin, Joseph Tibbals, Billin Baldwin (in right of her father, Sgt. Timothy Baldwin, deceased), and Mr. Samuel Mather.

The following were proprietors to the amount 12s.: Mr. Robert Plumb, Andrew Sanford, Widow Mary Baldwin, James Baldwin, Nathaniel Baldwin (cooper), Henry Summers, Samuel Smith (water), John Clark, and William Fowler.{24}

The following were owners for a total of 12 shillings: Mr. Robert Plumb, Andrew Sanford, Widow Mary Baldwin, James Baldwin, Nathaniel Baldwin (cooper), Henry Summers, Samuel Smith (water), John Clark, and William Fowler.{24}

TWO HUNDRED YEARS AGO

Contributed by Sarah Sanford Black

Contributed by Sarah Sanford Black

On this hilltop stood the brave priest
And instructed his followers, strong and solid men,
To search for water before the frost arrives. To cover the land and hide the hill in snow,
200 years ago.
Here, they worked hard and bravely, Until deep below the ground, a stream emerged. And between the rocks, a stream emerged And sparkled in the autumn evening light. Two hundred years ago.
“Thank God for water that's pure and clear,” he exclaimed,
In the gray twilight, the kind priest stood. And gazing out over the beautiful valley,
To the same hills we love and know, 200 years ago Seemed to reach Paradise, as now, he called I swear, to the God of the wanderers, to bless the well. For them that day, it was the most wanted. Of all the gifts that humans or animals could receive,
Two hundred years ago.
Two hundred years have gone by, and now
We stand next to the well, which was the first
Our village knew about "The Ancient Boardman Well";
Today the bucket dips, the water flows,
Just like they did
Two hundred years ago. We gaze at the purple mountain peaks against the sky,
We kneel and thank our God for everything that has happened in the past—

{25}

{25}



THE FIRST WELL IN THE TOWN OF NEW MILFORD  Dug by Priest Daniel Boardman. The property is now owned by Mrs. William D. Black, and known as “Hickory Hearth”.

THE FIRST WELL IN THE TOWN OF NEW MILFORD
Dug by Priest Daniel Boardman. The property is currently owned by Mrs. William D. Black, and is known as “Hickory Hearth”.
They held His hand like we do, but that day They had no idea what their future held. As we know today,—
Two centuries ago.
We thank our fathers' God for all His support,
For cheerful fields and bustling places filled with people,—
For all the gifts of Science and Art,—
For lives that demonstrate His loving guidance through their actions. Brave as those lives 200 years ago.
All these works of hand and mind come from Him. His love has made people wise and has kept them honest,
Since life first started on this hilltop, And water flowed in the wilderness. At this well Two hundred years ago.

{26}

{26}

THE TWO ABIGAILS

REMINISCENCES OF A TYPICAL NEW MILFORD FAMILY

REMINISCENCES OF A TYPICAL NEW MILFORD FAMILY

Contributed by General Henry Stuart Turrill

Contributed by General Henry Stuart Turrill

Caleb Terrill, eldest son of Daniel and Zorvia (Canfield) Terrell, was born in Milford, Connecticut, December 3, 1717. Nearing his majority, he was given the right of land in New Milford of which his grandfather, Daniel, Sr., was the original proprietor. The first allotment to this right was made April 14, 1729, and consisted of about forty-two acres of land on Second Hill, fronting the old Bostwick place. Here, in the spring of 1738, Caleb built his house, cleared a little part of his land and planted a small garden. Late in the summer he returned to Milford. In September he married, in Stratford, Abigail, daughter of Josiah and Alice (Canfield) Bassett, his first cousin, and, in a few days, returned with his bride to the little home on Second Hill. On this spot he lived until his death, February 29, 1796.

Caleb Terrill, the oldest son of Daniel and Zorvia (Canfield) Terrell, was born in Milford, Connecticut, on December 3, 1717. As he approached adulthood, he was granted a piece of land in New Milford that originally belonged to his grandfather, Daniel, Sr. The first allotment of this land was made on April 14, 1729, and comprised about forty-two acres on Second Hill, bordering the old Bostwick property. In the spring of 1738, Caleb constructed his house here, cleared part of his land, and planted a small garden. Later that summer, he went back to Milford. In September, he married Abigail, the daughter of Josiah and Alice (Canfield) Bassett, who was his first cousin, in Stratford, and a few days later, he returned with his new wife to their little home on Second Hill. He lived in this spot until his death on February 29, 1796.

This house was the home of his youngest son, Major Turrill, until his death in 1847. Among my very earliest recollections, is a visit to this old place. It was in 1846. I had just passed my fourth birthday, and spent my first day at school. So I, as the youngest of my name, was taken by my father to pay my respects to the oldest living member of my family. I think that this visit produced one of the most lasting impressions of my childhood. I can recall it now, sixty years after. At that time Major Turrill was seventy-eight years old. The large splint-bottomed chair in which he was seated had four enormous legs, seemingly six inches in diameter at least, the two in front continuing up to support the broad arms on which his hands reposed, the two behind extending far above his head. As he rested his head against the broad splint back, he produced the effect of a grand old gentleman in a rustic{27} frame. Major Turrill was a broad-shouldered man of medium height, very upright even in his seventy-eighth year. He had a large, well-formed head and a strong face of a rather stern cast of countenance, while his hair, which was abundant, was steel gray rather than white. My father presented me to him as the youngest of the race, who had just commenced his life work by his first day at school. He called me to him and, placing a broad hand upon my head, said to my father, “A fine little lad,” then turning to me he said, “You must grow up as fine a man as your grandfather, and stand for your country as he stood for it.”

This house was the home of his youngest son, Major Turrill, until he passed away in 1847. One of my earliest memories is visiting this old place. It was in 1846. I had just turned four and spent my first day at school. So, as the youngest in my family, my father took me to pay my respects to the oldest living member of our clan. I believe this visit left one of the most lasting impressions of my childhood. I can remember it now, sixty years later. At that time, Major Turrill was seventy-eight years old. The large splint-bottomed chair he sat in had four massive legs, at least six inches in diameter, with the front legs supporting the wide arms where his hands rested, while the back legs extended high above his head. As he leaned back against the broad splint back, he resembled a distinguished old gentleman in a rustic setting{27}. Major Turrill was a broad-shouldered man of medium height, standing very straight even at seventy-eight. He had a large, well-shaped head and a strong face with a somewhat stern expression, while his hair was thick and a steel gray rather than white. My father introduced me to him as the youngest of the family, just starting my life journey with my first day at school. He called me over and, placing a large hand on my head, said to my father, “A fine little lad.” Then, turning to me, he said, “You must grow up to be as fine a man as your grandfather and stand for your country just as he did.”

The marriage of Caleb and Abigail, descended as they were from some of the most important of the founder families (she, from the Baldwins, Bryans, Bruens, and Schells, he, from the Fitches, Pratts and Uffords, and both, from the Canfields, the Mallorys and the Cranes), was an event of great importance in Stratford and Milford; and, when it was known that Caleb was to take his bride to the new Plantation of the Weantinaug, the interest in the affair was much deepened. The conditions in those days were quite different from what they are at present. There were no parlor cars, nor honking autos to whisk the blushing bride, amid a shower of rice and old shoes, to the seclusion of the city hotel, there to hide her nuptial joys among the unknown multitude. So Caleb and Abigail were married in that pleasant Stratford home, she, surrounded by the friends of her girlhood, who, if the records are to be believed, were about the whole community, and he, supported by his three stalwart brothers and troops of cousins. A few days were passed in all the feasting and gayeties of the times, after which the young couple, surrounded by a band of the Stratford friends, started on their wedding journey. At the ferry across the “Great River,” they were bidden farewell on the Stratford bank, only to be received on the Milford shore by an equally enthusiastic band of Milford friends, and to be escorted to Caleb’s home in Milford. This was the founder home of Roger, and Caleb was the fourth generation to bring a bride to its shelter. His bride was a namesake of an earlier{28} Abigail, who, ninety-nine years before, had come with her life mate to the then wilderness of Milford. Now, this second Abigail, this tenderly reared girl of scarce eighteen summers, was starting with her life mate, for another wilderness—the New Milford.

The marriage of Caleb and Abigail, coming from some of the most prominent founding families (she from the Baldwins, Bryans, Bruens, and Schells, and he from the Fitches, Pratts, and Uffords, with both having roots in the Canfields, Mallorys, and Cranes), was a significant event in Stratford and Milford. When it became known that Caleb would be taking his bride to the new Plantation of Weantinaug, interest in the occasion grew even more. The conditions back then were quite different from today. There were no parlor cars or honking cars to whisk the blushing bride away, amid a shower of rice and old shoes, to a city hotel where she could hide her wedding bliss among a crowd of strangers. So, Caleb and Abigail were married in their lovely Stratford home, she surrounded by her childhood friends, which, according to the records, included practically the entire community, and he, supported by his three strong brothers and a crowd of cousins. They spent a few days enjoying all the feasts and festivities of the time, after which the young couple, accompanied by a group of Stratford friends, set off on their honeymoon. At the ferry across the “Great River,” they were bid farewell on the Stratford side, only to be welcomed on the Milford shore by another enthusiastic group of Milford friends who escorted them to Caleb’s home in Milford. This was the founding home of Roger, and Caleb was the fourth generation to bring a bride under its roof. His bride shared a name with an earlier Abigail, who, ninety-nine years before, had come with her husband to the then-wilderness of Milford. Now, this second Abigail, a tenderly raised girl of just eighteen summers, was beginning her journey with her husband to another wilderness—the New Milford.

After a short stay at the old Tyrrell home, the wedding journey was resumed, up the “Great River” to the Weantinaug country. The “house plenishing,” demanded by the customs of those days, had been furnished by Josiah Bassett, and had been securely packed in a stout boat to be rowed and poled up the river, this being, at that time, the only means of conveying heavy articles to the settlements above. The various animals necessary to farming, although scarce in the New plantations, were plentiful in the older ones; and, since Daniel Terrell was a man of “much substance,” as the records say, an abundant supply had been assembled at the usual starting place for the journey up the river to the “Cove,” just above Goodyear’s Island. On a bright September morning, surrounded by brothers and sisters from both families, and a large company of friends and relatives, the newly-married pair set forth.

After a brief stay at the old Tyrrell home, the wedding trip continued up the “Great River” to the Weantinaug area. The “house furnishings,” required by the customs of the time, had been provided by Josiah Bassett and securely packed in a sturdy boat to be rowed and poled up the river, as this was then the only way to transport heavy items to the settlements upstream. The various animals needed for farming, though rare in the new plantations, were abundant in the older ones; and since Daniel Terrell was a man of “considerable means,” as the records state, a good supply had been gathered at the usual launch point for the journey up the river to the “Cove,” just above Goodyear’s Island. On a bright September morning, surrounded by brothers and sisters from both families, along with a large group of friends and relatives, the newlyweds set off.

The accompanying friends went as far as the first “nooning,” somewhere below Derby. There, the last farewells were said, and Caleb, with his sweet girl wife on the pillion behind him, journeyed to their future home. They moved up the river, camping at night in some quiet nook, their boat, with their provisions and camp equipment, securely fastened to the river’s bank. The bright camp fires flashed out from under the dense foliage of the grand old primeval forests that lined the banks of the Great River, while this pair of children strolled in the deepening gloom, whispering their love, their plans and their hopes of happiness in their home in the wilderness. For four days they thus leisurely journeyed towards the cot on Second Hill, reaching the Cove about noon of the fifth day.

The friends traveling with them went as far as the first rest stop, somewhere below Derby. There, they said their final goodbyes, and Caleb, with his lovely wife sitting behind him, headed to their new home. They traveled up the river, camping at night in a quiet spot, with their boat, filled with supplies and camping gear, securely tied to the riverbank. The bright campfires glowed from beneath the thick leaves of the grand old forests that lined the banks of the Great River, while this young couple wandered in the growing darkness, sharing whispers of their love, their plans, and their hopes for happiness in their wilderness home. For four days, they enjoyed a relaxed journey toward the cottage on Second Hill, reaching the Cove around noon on the fifth day.

By the mouth of the little brook that falls into the Cove, just at the foot of “Lovers’ Leap,” they made their last camp, while their boat was being unloaded and a more permanent camp{29}

By the edge of the small stream that flows into the Cove, right at the base of “Lovers’ Leap,” they set up their final campsite while their boat was being unloaded and a more permanent camp{29}



FALLS BRIDGE AND THE GORGE

Falls Bridge and the Gorge

established, for it would be several days before their belongings could be conveyed to their home. As the sun was sinking toward the cover of Green Pond and Candlewood Mountains, Caleb led his bride up the winding trail that mounts the southern face of the grand old cliffs of Falls Mountain to Waramaug’s Grave; and, from that sightly place, she had her first view of the beautiful Weantinaug Valley. Waramaug’s grave has ever been held an almost sacred spot by the descendants of Caleb and Abigail. In my early youth, on just such another September afternoon, I was taken by my father up this winding trail, and sitting on the grass by the side of those honored stones, was told the tale I have been relating, as each succeeding generation of the name had been told it before me.

established, since it would take a few days for their things to be moved to their home. As the sun was setting behind Green Pond and the Candlewood Mountains, Caleb led his bride up the winding trail that climbs the southern face of the impressive cliffs of Falls Mountain to Waramaug’s Grave; from that viewpoint, she had her first glimpse of the beautiful Weantinaug Valley. Waramaug’s grave has always been regarded as an almost sacred place by the descendants of Caleb and Abigail. In my early years, on just such a September afternoon, my father took me up this winding trail, and while sitting on the grass beside those honored stones, he shared the story I’ve been recounting, just as each generation of our family has heard it before me.

The wedding journey ended in that rough little home on Second Hill. There, the pair lived for fifty-eight years in happy wedlock; there, they reared a family of fourteen children (eleven sons and three daughters) of whom all came to manhood and womanhood; and, thence, in 1796, at nearly four score years, Caleb went to his eternal rest. Abigail survived him more than twenty years, in the full possession of all her faculties, and, at the extreme age of ninety-seven years, seven months, and eleven days, was laid beside the husband of her youth and the loving companion of so many years.

The wedding journey ended in that small, rugged home on Second Hill. There, the couple lived for fifty-eight years in happy marriage; there, they raised a family of fourteen children (eleven sons and three daughters), all of whom grew into adulthood; and then, in 1796, at nearly eighty years old, Caleb passed away. Abigail lived for more than twenty years after him, fully aware and engaged, and at the remarkable age of ninety-seven years, seven months, and eleven days, was laid to rest beside her husband and the loving partner of so many years.

A wonderful life was that of grandmother Abigail. She lived through four French and Indian wars, and two wars with England. She saw one son go to the last French war and return from the decisive battle on the Heights of Abraham. She saw six sons go to the Revolution, and, having faithfully performed their part in their country’s struggle—at the siege of Boston, in the battle of Long Island and White Plains, in the crossing of the Delaware and at Valley Forge with Washington, in the battles of Trenton, Saratoga, Princeton, Monmouth, and Germantown—return victorious and unscathed. She also saw Stephen and Isaac return from the successful and conclusive struggle at Yorktown. Finally she saw four of her grandsons return from the second contest with England.{30}

Grandmother Abigail had a remarkable life. She experienced four French and Indian wars, and two wars with England. She saw one son go off to the last French war and come back from the crucial battle on the Heights of Abraham. She watched six sons fight in the Revolution, and after doing their part in their country’s struggle—during the siege of Boston, the battle of Long Island and White Plains, the crossing of the Delaware, and at Valley Forge with Washington, in the battles of Trenton, Saratoga, Princeton, Monmouth, and Germantown—they returned victorious and unharmed. She also witnessed Stephen and Isaac return from the successful and defining struggle at Yorktown. Lastly, she saw four of her grandsons come back from the second conflict with England.{30}

It would be hard to find in American history two more remarkable women than the two Abigails of the Tyrrell family. The first, Abigail Ufford, leaving a happy English home in Essex, braving the trials and privations of the American voyage of 1632, lived through the horrors of the Pequot War, and went with her young husband to found a primitive home in Milford. She stood among that company, which, under the umbrageous trees of Peter Prudden’s home lot, listened to the stately Ansantawa, as, plucking a branch from a tree and gathering a grassy clod from the earth, sticking the branch in the clod and sprinkling it with water from the Milford River, he waved it in the air, declaring that he “gave to them forever, the earth with all thereon, the air, and the waters above and below.” In this home, thus acquired, she lived for fifty-five years, rearing eleven children; saw her sons go to King Philip’s War; and saw them when they had reached man’s estate, start off with their loving helpmates, as their father had done before them, to found other homes—in Southold, in Newark, in Stratford, and in Woodbury. Ninety-nine years after, comes into that Milford home the second Abigail, to venture forth in her turn, like the first Abigail, into the wilderness.{31}

It would be hard to find two more remarkable women in American history than the two Abigails of the Tyrrell family. The first, Abigail Ufford, left her happy home in Essex, England, faced the challenges and hardships of the American voyage in 1632, survived the horrors of the Pequot War, and went with her young husband to create a simple home in Milford. She was part of the group that gathered under the shady trees of Peter Prudden’s lot, listening to the dignified Ansantawa as he took a branch from a tree and a clod of grass from the ground, stuck the branch into the clod, and sprinkled it with water from the Milford River. He waved it in the air, declaring that he “gave to them forever, the earth with everything on it, the air, and the waters above and below.” In this home, which was established this way, she lived for fifty-five years, raising eleven children, witnessing her sons go off to King Philip’s War, and seeing them, once grown, set out with their loving partners, just as their father had done before them, to establish new homes—in Southold, Newark, Stratford, and Woodbury. Ninety-nine years later, the second Abigail comes to that Milford home, ready to venture into the wilderness, just like the first Abigail did.{31}

NEW MILFORD IN THE WARS

By General Henry Stuart Turrill

By Gen. Henry Stuart Turrill

For the first fifty years from its settlement by John Noble, the town of New Milford had very little concern in the military affairs of the colonies. The Colony of Connecticut furnished soldiers in the war of 1711 and in 1713; and, in 1721, occurred a great outpouring of Connecticut colonists for foreign service. In 1745 a call came to Connecticut from the sister colonies for large numbers of troops for service outside her borders, and, again, in 1755. In response to these calls, New Milford seems not to have sent any men. The defense of their own town and of its outlying districts was about all the colonists of New Milford undertook in a military way, this being sufficiently strenuous to engage their entire attention.

For the first fifty years after John Noble settled it, the town of New Milford had little involvement in the military activities of the colonies. The Colony of Connecticut provided soldiers during the war of 1711 and again in 1713; in 1721, there was a significant mobilization of Connecticut colonists for overseas service. In 1745, Connecticut received a request from the neighboring colonies for a large number of troops for service beyond its borders, and again in 1755. In response to these requests, it appears that New Milford did not send any men. The defense of their own town and its surrounding areas was about all the colonists of New Milford focused on militarily, which was demanding enough to keep their full attention.

We are inclined, in these later days, to smile at the train-band of the ancient times, but the train-band service of our Colonial fathers was one of exceeding severity.

We tend to laugh at the militia of ancient times these days, but the militia service of our Colonial ancestors was extremely harsh.

The first company in New Milford was organized in 1715, and was commanded for twenty years by Captain Stephen Noble. The service for the guarding of the frontier towns in the colony of Connecticut was an exceedingly arduous one. Every male citizen, except the aged, the infirm, and the ministers, was obliged to do military duty. These militia-men had to provide their arms and equipment at their own expense, and, if any business required their absence from the town, they were obliged to provide a substitute and to pay, themselves, for his services. The arms which each soldier furnished consisted of a musket or rifle, a bullet pouch containing twenty bullets, a powder horn containing twenty charges of powder, and such an amount of cloth or buckskin as would make sufficient wadding for this number of charges. These requirements{32} were constant, and frequent examinations were made to see that all of the men of the company complied with them.

The first company in New Milford was established in 1715 and was led for twenty years by Captain Stephen Noble. The task of defending the frontier towns in the colony of Connecticut was extremely challenging. Every male citizen, except the elderly, the disabled, and the ministers, was required to serve in the military. These militia members had to supply their own weapons and gear, and if they needed to leave town for any reason, they had to find a replacement and pay for his services themselves. Each soldier's equipment included a musket or rifle, a bullet pouch with twenty bullets, a powder horn with twenty charges of powder, and enough cloth or buckskin to make wadding for that amount of charges. These requirements{32} were regular, and frequent checks were conducted to ensure that all the men in the company met them.

As New Milford was, during most of these first fifty years of its existence, a frontier town, a line of guards was established which reached across the country from Woodbury to the New York boundary, and the members of the company had to take turns in patrolling this line.

As New Milford was a frontier town for much of its first fifty years, a line of guards was set up stretching across the country from Woodbury to the New York border, and the members of the company had to take turns patrolling this line.

The second company in New Milford was organized in 1744, and both of these companies continued to exist until the Revolution.

The second company in New Milford was formed in 1744, and both of these companies remained active until the Revolution.

The first recorded service of the New Milford men beyond their own borders occurred about 1758. The greatest accumulation of men found on the record is a company raised for the French and Indian War in 1759. It was commanded by Captain Whiting and was known as the “Tenth Company of Colonel David Wooster’s Third Regiment of Connecticut Levy.” The New Milford men were First Lieutenant Hezekiah Baldwin, Sergeant Israel Baldwin, Corporal John Bronson, Drummer Zadock Bostwick. The privates were Isaac Hitchcock, Barrall Buck (there are two mentions of Buck, he being recorded also as David Buck), Martin Warner, David Hall, Dominie Douglas (whether Dominie stood for minister or was just the baptismal name, I do not know), Thomas Oviatt, Daniel Daton, Joseph Lynes, Ashel Baldwin, Elnathan Blatchford, Ebenezer Terrill, William Gould, David Collings, Joseph Jones, Moses Fisher, Zachariah Ferris, Jesse Fairchild, Joseph Smith, Benjamin Wallis, Benjamin Hawley, Moses Johnson.

The first recorded deployment of the New Milford men outside their own borders happened around 1758. The largest group documented is a company formed for the French and Indian War in 1759. It was led by Captain Whiting and was called the “Tenth Company of Colonel David Wooster’s Third Regiment of Connecticut Levy.” The New Milford men included First Lieutenant Hezekiah Baldwin, Sergeant Israel Baldwin, Corporal John Bronson, and Drummer Zadock Bostwick. The privates were Isaac Hitchcock, Barrall Buck (mentioned twice, also recorded as David Buck), Martin Warner, David Hall, Dominie Douglas (it's unclear if Dominie was a title for minister or just a baptismal name), Thomas Oviatt, Daniel Daton, Joseph Lynes, Ashel Baldwin, Elnathan Blatchford, Ebenezer Terrill, William Gould, David Collings, Joseph Jones, Moses Fisher, Zachariah Ferris, Jesse Fairchild, Joseph Smith, Benjamin Wallis, Benjamin Hawley, and Moses Johnson.

The Colonial Records do not show where this regiment was used. Colonel Wooster had a long Colonial service and marched with several expeditions toward Canada. How far these men marched is not on record. They were enlisted in the spring, and seem to have returned to their homes in the fall. Whether they went as far as the expedition of that year toward Canada does not appear. Possibly family traditions might throw some light on the matter.

The Colonial Records don’t indicate where this regiment was deployed. Colonel Wooster had a lengthy Colonial service and led several expeditions toward Canada. There’s no record of how far these men marched. They were enlisted in the spring and seem to have returned home in the fall. It’s unclear if they went as far as the expedition that year toward Canada. Perhaps family traditions could shed some light on this issue.

In the Eleventh Company of the Second Regiment, Colonel Nathaniel Whiting commanding, Ruben Bostwick was ensign,{33} and the records show that Private James Bennett went from the town in 1760.

In the Eleventh Company of the Second Regiment, Colonel Nathaniel Whiting in charge, Ruben Bostwick was the ensign,{33} and the records indicate that Private James Bennett left the town in 1760.

In the calls from New Milford of 1759 and 1761 occur the names of Hezekiah Baldwin, Second Lieutenant, Second Company, Third Regiment (Lieutenant Colonel Hinman commanding), Israel Baldwin, and Josiah Baldwin. The records show that, in the same year, Ashel Turrell, son of Nathan, with his brother Nathan, went from the town to the army in New York or Canada. Caleb Turrill, Enoch Turrill, Isaac Turrill, sons of Caleb Terrell, also went in the same organization. John Terrell is mentioned as being in the war (1761), but I judge that to be a mistake, as there was no John Terrell in the town of New Milford of age sufficient to answer that call.

In the calls from New Milford in 1759 and 1761, we see the names of Hezekiah Baldwin, Second Lieutenant, Second Company, Third Regiment (Lieutenant Colonel Hinman in command), Israel Baldwin, and Josiah Baldwin. The records indicate that, in the same year, Ashel Turrell, son of Nathan, along with his brother Nathan, left the town to join the army in New York or Canada. Caleb Turrill, Enoch Turrill, and Isaac Turrill, sons of Caleb Terrell, also served in the same unit. John Terrell is mentioned as being in the war (1761), but I believe that to be an error, as there was no John Terrell in New Milford who was old enough to respond to that call.

The Eleventh Company of the Fourth Regiment was commanded by Captain Josiah Canfield, the Regiment being commanded by Colonel Wooster. There appear the names of Ashel, son of Nathan Terrell, and of Enoch, son of Caleb Turrill.

The Eleventh Company of the Fourth Regiment was led by Captain Josiah Canfield, with Colonel Wooster in charge of the Regiment. The names of Ashel, son of Nathan Terrell, and Enoch, son of Caleb Turrill, are mentioned.

In the Tenth Company of the Second Regiment (Colonel Nathaniel Whiting’s) commanded by Captain Gideon Stoddard, the name of William Drinkwater appears. The following New Milford names are scattered through the Second, Third and Fourth Connecticut regiments: Bronson, Baldwin, Beach, Bardsley, Beebe, Bennett, Boardman, Booth, Buck, Buell (David, afterward a Revolutionary soldier) Bostwick, Camp, Comstock, Couch, Crane, Curtis, Drinkwater, and Ferris.

In the Tenth Company of the Second Regiment (led by Colonel Nathaniel Whiting) under Captain Gideon Stoddard, the name William Drinkwater is listed. The following names from New Milford are found throughout the Second, Third, and Fourth Connecticut regiments: Bronson, Baldwin, Beach, Bardsley, Beebe, Bennett, Boardman, Booth, Buck, Buell (David, who later became a soldier in the Revolutionary War), Bostwick, Camp, Comstock, Couch, Crane, Curtis, Drinkwater, and Ferris.

Captain Joseph Canfield raised a company in 1758, of which Jeremiah Canfield was the drummer. The last edition of the Colonial Records (issued only a year or so ago), the best existing authority upon the period, gives merely the names of the members of this company and the length of their service, with dates of enlistment and of discharge. Exactly what rôle they played it is impossible now to find out. There are many traditions in the families of their doings, but these family traditions are not as full as those of the Revolution, which, following so quickly, effaced memories which would otherwise have survived. There are some tales of Bill Drinkwater, of{34} Stephen Terrell, and Thomas Drinkwater, but they are so indefinite that all which can be gleaned from them is that these men went as far as Quebec, and were in the battle on the Heights of Abraham, and, possibly, in some of the others.

Captain Joseph Canfield formed a company in 1758, with Jeremiah Canfield serving as the drummer. The latest edition of the Colonial Records (released only about a year ago), which is the best source on that time period, only lists the names of the company members along with their service length, enlistment dates, and discharge dates. It's impossible now to determine exactly what role they played. There are many family traditions about their actions, but these stories aren’t as detailed as those from the Revolution, which happened soon after and overshadowed memories that might have otherwise persisted. There are a few stories about Bill Drinkwater, Stephen Terrell, and Thomas Drinkwater, but they are so vague that all that can be understood from them is that these men traveled as far as Quebec and fought in the battle on the Heights of Abraham, and possibly in some others.

Most of the members of this company must have returned, as their names appear in the town affairs after this period. There is no record of any loss of life, so far as I have been able to find, among the New Milford men who participated in the French and Indian War. Very little disturbance from Indians occurred in the vicinity of New Milford during this war; there is but one instance of trouble, I think, recorded. A very good understanding with the Indians was attained by the warm friendship between Waramaug, chief of all the tribes of the region, and the New Milford minister, Rev. Mr. Boardman, who attended old Waramaug on his deathbed. Quite an interesting tale is told of his death, but that will probably be recorded in another place. After the close of the French and Indian War there seems to have been little military activity in New Milford, except the keeping up of the two companies under the rigorous acts of the Colonial Guard. These were officered and drilled as they had been from their formation. It is not till the period of the Revolution is reached that the town takes on very much of a military character.

Most of the members of this company must have returned since their names show up in town affairs after this time. As far as I’ve been able to find, there’s no record of any loss of life among the New Milford men who took part in the French and Indian War. There was very little disturbance from Native Americans in the New Milford area during this war; I think there's only one recorded instance of trouble. A strong relationship was built with the Native Americans thanks to the warm friendship between Waramaug, the chief of all the tribes in the region, and the New Milford minister, Rev. Mr. Boardman, who was with old Waramaug on his deathbed. There’s quite an interesting story about his death, but that will likely be documented elsewhere. After the French and Indian War ended, it seems there was little military activity in New Milford, other than maintaining the two companies under the strict rules of the Colonial Guard. These were led and trained as they had been since their formation. It's not until the period of the Revolution that the town takes on a more military character.

Canfield, Bostwick and Noble seem to have been the most prominent names in military affairs during the Colonial period.

Canfield, Bostwick, and Noble appear to have been the most notable figures in military affairs during the Colonial period.

The first company of which mention is made in connection with the Revolution is that of Lieutenant Ebenezer Couch, who served in the regiment of Colonel Andrew Ward. This company does not appear at all in either the Connecticut War Book or the rolls of the Connecticut Historical Society. The first notice of Ebenezer Couch in the Connecticut War Book is of his commanding a company of Colonel Canfield’s regiment at West Point and Peekskill in 1777. The only record of the company is in a roll which was in the possession of the late Colonel William J. Starr of New Milford, and which, I suppose, was among his papers when he died. It was raised in May, 1775. The names of its members are given in the{35} roll of New Milford men in the Revolution, which is appended to this article and need not be repeated here.

The first company mentioned in connection with the Revolution is that of Lieutenant Ebenezer Couch, who was part of Colonel Andrew Ward's regiment. This company isn't listed in either the Connecticut War Book or the rolls of the Connecticut Historical Society. The first mention of Ebenezer Couch in the Connecticut War Book is when he commanded a company in Colonel Canfield’s regiment at West Point and Peekskill in 1777. The only record of this company is in a roll that belonged to the late Colonel William J. Starr of New Milford, which I assume was among his papers when he passed away. It was formed in May 1775. The names of its members are included in the{35} roll of New Milford men in the Revolution, which is attached to this article and doesn't need to be repeated here.

Its history is rather indefinite. It seems to have been raised for the Lexington alarm, but, being too late for that purpose, it probably went to the Sound or to New York. The date of its discharge does not appear on any record, but most of the men are soon found on the rolls of other companies in the service.

Its history is pretty unclear. It looks like it was formed for the Lexington alarm, but since it was too late for that, it likely ended up going to the Sound or New York. The exact date it was discharged isn't recorded anywhere, but most of the men can soon be found on the rosters of other companies in service.

In July, 1775, a company was formed in New Milford, commanded by Captain Isaac Bostwick, who was first commissioned on the sixteenth of that month and, later, was recommissioned at Boston. It joined the regiment of Colonel Charles Webb, under the name of the Seventh Connecticut Levy, served along the Sound, and then went to the siege of Boston. Its term of service was to expire in December, 1775. About the time it was to be discharged, it was reorganized as the Nineteenth Regiment of Connecticut Line, enlisted for one year. Most of the men of Captain Bostwick’s company, as well as those of Lieutenant Couch’s company, appear in the new organization. The company and regiment remained at the siege of Boston until after the evacuation of that place by the British, when they accompanied General Washington to New York, going by land as far as New London and thence by boat. They were put to work at first upon the fortifications of New York, then, on the completion of that work, they were taken over to Brooklyn, and were employed, on the left of the line, in completing the fortifications there. They were not engaged in the battle of Long Island, but they covered the retreat, after that disaster, and played an important part in the subsequent movements about New York. They rendered some aid to the Brigade of Connecticut Militia in the disastrous affair of Kipp’s Bay, moved with the army across the Harlem to Westchester, and were hotly engaged, with considerable loss, in the battle of White Plains.

In July 1775, a company was formed in New Milford, led by Captain Isaac Bostwick, who received his first commission on the sixteenth of that month and was later recommissioned in Boston. It joined Colonel Charles Webb's regiment, known as the Seventh Connecticut Levy, served along the Sound, and then went to the siege of Boston. Its service was set to end in December 1775. Just before it was due to be discharged, it was reorganized as the Nineteenth Regiment of Connecticut Line, enlisting for one year. Most of the men from Captain Bostwick’s company, along with those from Lieutenant Couch’s company, became part of the new organization. The company and regiment stayed at the siege of Boston until after the British evacuated, at which point they followed General Washington to New York, traveling by land to New London and then by boat. They initially worked on New York's fortifications, and once that was completed, they were sent to Brooklyn, where they helped finalize the fortifications on the left side of the line. They weren't involved in the battle of Long Island, but they covered the retreat after that setback and played a significant role in the following movements around New York. They provided some assistance to the Connecticut Militia Brigade during the unfortunate event at Kipp’s Bay, marched with the army across the Harlem to Westchester, and were heavily engaged, suffering considerable losses, in the battle of White Plains.

After this battle, and before the capture of Fort Washington, they were brought down to Spuyten Duyvil creek, just at its junction with the Hudson, and were kept there furnishing{36} guards, orderlies and escorts for the movements about the fort. While the Jumel mansion (then the old Morris house) was being used as the American Headquarters, many of Captain Bostwick’s men were frequently on duty about the place as guards and orderlies. The following is a tradition for which the only authority is the stories told by the old soldiers around John Turrill’s fireside many years after: During the engagement of the British with Fort Washington, a sergeant’s guard under the command of David Buell of New Milford, which had been placed at a picket station near the base of Inwood Hill, were separated, by the rapid advance of the Hessians up the Harlem River (a movement, which, but for the quickness of a soldier’s wife at the Morris house, would have resulted in the capture of General Washington), from their regiment across the creek and obliged to fall back to Fort Washington. Being hotly pursued by the advancing enemy, they were forced to take cover under the banks of the Hudson, to avoid the fire of almost an entire regiment. A small party of the Hessians endeavored to cut off their retreat to the fort and one of them succeeded in jumping down the bank in front of the New Milford men. Roger Blaisdell was in the advance, and, as the German stumbled down the bank in front of him, pushed him with a thrust of his bayonet into the river and the party reached temporary safety in Fort Washington.

After this battle, and before Fort Washington was captured, they were taken down to Spuyten Duyvil Creek, right where it meets the Hudson, and stayed there providing{36} guards, orderlies, and escorts for activities around the fort. While the Jumel mansion (then known as the old Morris house) served as the American Headquarters, many of Captain Bostwick’s men regularly worked there as guards and orderlies. Here's a story that comes solely from tales shared by old soldiers around John Turrill’s fireside many years later: During the British attack on Fort Washington, a sergeant's guard led by David Buell from New Milford, stationed at a picket spot near Inwood Hill, got separated from their regiment just across the creek due to the quick advance of the Hessians along the Harlem River. If it hadn’t been for the swift action of a soldier’s wife at the Morris house, General Washington might have been captured. As they fell back to Fort Washington under hot pursuit from the enemy, they were forced to take cover along the banks of the Hudson to evade fire from nearly an entire regiment. A small group of Hessians tried to cut off their escape to the fort, and one managed to jump down the bank right in front of the New Milford men. Roger Blaisdell was at the front, and when the German stumbled down the bank before him, he pushed him with his bayonet into the river, allowing the group to reach temporary safety at Fort Washington.

The Fort was soon captured by the British, however, and our New Milford men found themselves in the unfortunate position of prisoners of war.

The Fort was soon taken over by the British, and our New Milford troops ended up in the unfortunate situation of being prisoners of war.

The prisoners, according to the stories told by them afterward, were moved down to a point about where Union Square is now, and were there confined in a barn, for three days, before any food was given them. Then, wagons from the British slaughter-houses arrived, loaded with the hock bones of the cattle killed for the British troops. These wagons having been backed up to the door of the barn, the hock bones were shoveled in on the floor, while the prisoners scrambled for what they could get. It is said that their hunger was so great that they seized the bones and gnawed them as a dog would.{37} They were kept for three days in this barn, and were then conveyed down to that much-dreaded place of confinement, the Old Sugar House Prison, a sugar store-house, which was between Ann and Fulton streets. It was a building with a large central portion, and had two wings which projected on either side of a little courtyard. There were no cellars and the floor was of puncheons (hewn logs eight or ten inches thick) laid loose on the floor timbers. It was very strongly constructed in order that it might sustain the weight of the heavy casks of sugar and molasses which came from the West Indies.

The prisoners, as they later recounted, were taken to a location roughly where Union Square is today, and were held in a barn there for three days before receiving any food. Then, wagons from the British slaughterhouses arrived, loaded with the hock bones of the cattle killed for the British troops. These wagons were backed up to the barn door, and the hock bones were dumped onto the floor while the prisoners scrambled to grab what they could. It's said their hunger was so intense that they took the bones and gnawed on them like dogs.{37} They were kept in this barn for three days before being moved to the dreaded Old Sugar House Prison, a former sugar warehouse located between Ann and Fulton streets. The building had a large central area with two wings extending on either side of a small courtyard. There were no cellars, and the floor was made of puncheons (hewn logs about eight or ten inches thick) laid loosely over the floor timbers. It was constructed very sturdily to support the heavy casks of sugar and molasses that came from the West Indies.

The place where our twelve New Milford men slept was just inside one of the doors. The two projecting rooms on either side were occupied by the guard of the prison and the officers, respectively. A sentry paced up and down the front from the guard room to the room of the officers. The provisions furnished to the prisoners were exceedingly scanty and of so poor a quality that they had been condemned as unfit for the use of the soldiers and sailors of the British army. Their rations consisted mainly of moldy and wormy pilot bread. This régime, following the “bone diet” of the barn, soon reduced them to the verge of starvation. These poor Continentals had little or no money with which to purchase favors and they were soon in a very bad way. The British profited by this situation to try to get the Americans to renounce the Patriot cause and enlist in the British army. A guinea a head was offered to each British soldier who would induce a rebel to join their cause. The English guard was well fed and it was very tantalizing to our New Milford men to see the burly Englishmen enjoying their abundant repasts. Necessity is the mother of invention, however, and our men soon formed a plan to obtain some of the much coveted food. The cooking for the guard was done in the room occupied by them and a limited amount of provisions was, from time to time, brought there. Late one afternoon, a half-barrel of mess pork was brought in and opened for use, and left standing under the charge of the sentry for the night. This was our boys’ opportunity and, as soon as the other prisoners were sound asleep, they very{38} quietly raised one of the logs in their floor space and scooped out a little hole in the sand underneath. A place having been thus prepared for their expected booty, they then proceeded to get the much desired pork. The night was so dark that a man could not be recognized at any distance and this was much in their favor. Roger Blaisdell quietly approached the sentry and, explaining that he was tired of starving, asked to be told where he could go to enlist in the British army, adding that he did not dare to come when the other prisoners were awake. The sentry, overjoyed at the prospect of the guinea, and fearing that, if he let the man go, some other would secure the much-coveted prize, told Blaisdell to walk up and down his beat with him until he should be relieved, when he would take him to the officer of the day. Accordingly, they paced up and down the sentry’s beat until, when a good opportunity occurred at the point farthest from the quarters of the guard, Blaisdell hit his companion a blow behind the ear which would have felled an ox and which knocked the sentry senseless. The men, who were on the watch, rushed to the pork barrel, scooped out an armful of pork each, quickly deposited it in the hole that they had prepared, replaced the plank, and dropped down upon it, snoring to beat a bass drum. Of course an alarm was raised and the prisoners were turned out, but the sentry was too much shaken up by the blow to be able to tell much about the matter. The loss of the pork was not discovered that night, if at all, so there was nothing to direct attention to the men, and they escaped detection. Each night, while the other prisoners were sleeping, the enterprising twelve would quietly raise the plank and have a meal of raw salt pork. In after days, those of the group who survived the prison experiences (particularly Sergeant David Buell) used to refer to their prison pork as the sweetest food that they had ever eaten, and for years the standing toast at their reunions was, “To Roger Blaisdell’s pork barrel.”

The place where our twelve men from New Milford slept was just inside one of the doors. The two rooms on either side were occupied by the prison guard and the officers, respectively. A sentry paced back and forth from the guard room to the officers' room. The food provided to the prisoners was extremely limited and of such poor quality that it had been deemed unfit for the British army’s soldiers and sailors. Their rations mainly consisted of moldy and infested pilot bread. This situation, following the “bone diet” from the barn, quickly left them on the brink of starvation. These unfortunate Continents had little to no money to buy favors and soon found themselves in dire straits. The British took advantage of this to try to persuade the Americans to give up the Patriot cause and enlist in the British army. A guinea was offered to each British soldier who could convince a rebel to join their ranks. The British guard was well-fed, and it was incredibly frustrating for our New Milford men to see the hefty Englishmen enjoying their plentiful meals. Necessity is the mother of invention, however, and our men quickly devised a plan to get some of the much-craved food. The cooking for the guard happened in their room, and food was occasionally brought in. One late afternoon, a half-barrel of mess pork was brought in and left under the watch of the sentry for the night. This was the boys' chance. Once the other prisoners were sound asleep, they quietly lifted one of the logs in their floor space and dug a small hole in the sand underneath. With a hiding spot made for their anticipated loot, they set out to get the desired pork. The night was so dark that no one could be recognized from a distance, which played to their advantage. Roger Blaisdell carefully approached the sentry and, claiming he was tired of starving, asked where he could enlist in the British army, adding that he didn’t want to come when the other prisoners were awake. The sentry, excited by the thought of the guinea and worried that if he let Blaisdell go, someone else might claim the prize, told him to walk with him until he was relieved, at which point he would take him to the officer of the day. They paced back and forth along the sentry's beat until, when a good opportunity came at the farthest point from the guard quarters, Blaisdell struck the sentry from behind, knocking him out cold with a blow that could fell an ox. The other men, who were on alert, rushed to the pork barrel, grabbed an armful of pork each, quickly stashed it in the hole they had prepared, replaced the log, and dropped down, snoring loudly. Of course, an alarm was raised and the prisoners were turned out, but the sentry was too dazed from the blow to provide many details about what happened. The loss of the pork went unnoticed that night, so nothing drew attention to the men, and they avoided detection. Each night, while the other prisoners slept, the resourceful twelve would quietly lift the plank and enjoy a meal of raw salt pork. In later years, those who survived the prison ordeal (especially Sergeant David Buell) described their prison pork as the tastiest food they had ever had, and for years, their toast at reunions was, “To Roger Blaisdell’s pork barrel.”

Within the last few months I have compared my recollections with those of other descendants of these men and have found that the traditions of these events agree so nearly as to warrant{39} the belief that there was much truth in the stories told by the old veterans.

Within the last few months, I've compared my memories with those of other descendants of these men and found that the accounts of these events are so similar that it’s reasonable to believe there’s a lot of truth in the stories shared by the old veterans.{39}

After being confined for a number of weeks in the sugar house, the prisoners were taken to the prison ship Dutton. Two hundred of them were transported to Milford and put ashore there. Twenty were dead before the vessel arrived and twenty more died very soon after. All the forty are buried in the graveyard of that place. Of the twelve men of New Milford, tradition narrates the return of only four, Roger Blaisdell, David Buell, William Drinkwater and Lyman Noble. Through friends in Milford, they were able to secure a horse, and thus worked their way back to New Milford, reaching there about March, 1777. This group was eliminated from Captain Isaac Bostwick’s company and did no further service until their companions came home from the successful fields of Trenton and Princeton. Shortly after the fall of Fort Washington, the regiment containing Captain Bostwick’s company was ordered to Philadelphia. It was with Washington at Germantown before the army went into winter quarters at Valley Forge. Its term of service was to expire December 20, 1776. But Washington was then planning the move which ended in the crossing of the Delaware at Trenton, and many of its members remained in service, at his personal request, for a six weeks’ campaign.

After being confined for several weeks in the sugar house, the prisoners were taken to the prison ship Dutton. Two hundred of them were transported to Milford and put ashore there. Twenty were dead before the vessel arrived, and twenty more died very soon after. All forty are buried in the graveyard of that place. Of the twelve men from New Milford, tradition recounts the return of only four: Roger Blaisdell, David Buell, William Drinkwater, and Lyman Noble. Through friends in Milford, they managed to secure a horse and made their way back to New Milford, arriving there around March 1777. This group was detached from Captain Isaac Bostwick’s company and did not serve again until their companions returned from the successful battles of Trenton and Princeton. Shortly after the fall of Fort Washington, the regiment that included Captain Bostwick’s company was ordered to Philadelphia. It was with Washington at Germantown before the army went into winter quarters at Valley Forge. Its term of service was set to expire on December 20, 1776. But at that time, Washington was planning the operation that resulted in the crossing of the Delaware at Trenton, and many of its members stayed in service at his personal request for a six-week campaign.

Most of the men of Captain Bostwick’s company were with Washington and crossed the Delaware on the twenty-fifth of December, 1776, and, on the early morning of that day, they were in the battle of Trenton, where they assisted in the capture of the Hessian regiment. They were engaged in the succeeding battle at Princeton, January 3, 1777, and were finally discharged on the first of February, 1777, when they returned to New Milford.

Most of the men in Captain Bostwick’s company were with Washington and crossed the Delaware on December 25, 1776. On that early morning, they fought in the battle of Trenton, where they helped capture the Hessian regiment. They also participated in the next battle at Princeton on January 3, 1777, and were finally discharged on February 1, 1777, when they returned to New Milford.

Captain Bostwick appeared as a leader in the Danbury alarm. With him was John Terrell and David Buell, who had so far recovered from his prison experiences as to join his old companions on that occasion. Roger Blaisdell does not appear, but Bill Drinkwater does. With them was a New Milford man who had been in Captain Couch’s first company,{40} one Ruben Phillips. Ruben Phillips was a colored man, living in New Milford, who had evidently been the cook in Captain Bostwick’s company. The descendants of Ruben Phillips were living, in my time, in the little house where the road goes up Chicken Hill toward Bridgewater, and this family knew that their ancestor had been in the Revolution with my grandfather. A descendant of this Phillips, Chester Phillips by name, volunteered in the Twenty-ninth Connecticut Infantry in the War of the Rebellion and was killed in front of Petersburg, Virginia. Truly the Revolutionary blood of New Milford was as good in the black man as in the white.

Captain Bostwick stood out as a leader during the Danbury alarm. Alongside him were John Terrell and David Buell, who had mostly recovered from his time in prison to join his old friends on this occasion. Roger Blaisdell wasn’t present, but Bill Drinkwater was. They were joined by a man from New Milford, Ruben Phillips, who had been in Captain Couch’s first company. Ruben Phillips was a Black man living in New Milford, who had clearly been the cook in Captain Bostwick’s company. The descendants of Ruben Phillips were living in my time in the small house where the road climbs up Chicken Hill toward Bridgewater, and this family knew that their ancestor fought in the Revolution alongside my grandfather. One of his descendants, Chester Phillips, enlisted in the Twenty-ninth Connecticut Infantry during the Civil War and was killed in front of Petersburg, Virginia. Truly, the Revolutionary blood of New Milford ran equally strong in Black men as it did in White men.

The group from Captain Bostwick’s company were engaged four days in the Danbury alarm. The following story regarding this little band is extant: The British had commenced their retreat from Danbury by way of Ridgefield and these men were following them up very earnestly, pressing close upon a grenadier regiment which was the rear guard of the British force. John Terrell, William Noble, Bill Drinkwater and David Buell rushed together up one side of the famous rock in Ridgefield, while the grenadiers were still on the other side. One of them (which one I do not know), showing himself imprudently, was shot by the British grenadiers. Of the truth of this story I have never been able to learn. It is firmly believed in and about Ridgefield and also in New Milford. There is a plate on the rock, I think, commemorating the death of one of the company.

The group from Captain Bostwick’s company was involved in the Danbury alarm for four days. The following story about this small band has been passed down: The British began their retreat from Danbury through Ridgefield, and these men were pursuing them intensely, closely following a grenadier regiment that was the rear guard of the British force. John Terrell, William Noble, Bill Drinkwater, and David Buell rushed up one side of the famous rock in Ridgefield while the grenadiers were still on the other side. One of them (I don’t know which one) showed himself recklessly and was shot by the British grenadiers. I’ve never been able to confirm this story, but it is strongly believed in and around Ridgefield as well as in New Milford. There’s a plaque on the rock, I think, commemorating the death of one of the company.

A number of men from New Milford were in the company of Captain Daniel Pendleton of Watertown, which belonged to the regiment of Colonel Judthon Baldwin, a regiment of artificers that served under the direction of the Quarter-Master-General as a Construction Corps. This regiment was in all the engagements of the war except those about Boston and those of the northern army above Albany, in more engagements, in fact, than any other body of Connecticut troops. In 1780, when General Green took command of the Southern Department, he requested that Captain Pendleton’s company be sent to him. The company joined him, as requested, and{41} was the only body of Connecticut men that served south of Virginia. It was on duty there until the disbanding of the army in November, 1783.

A group of men from New Milford were with Captain Daniel Pendleton from Watertown, who was part of Colonel Judthon Baldwin's regiment. This regiment was made up of skilled workers and operated under the Quarter-Master-General as a Construction Corps. They participated in all the battles of the war, except for those around Boston and those involving the northern army above Albany, in fact, they were involved in more engagements than any other group of Connecticut troops. In 1780, when General Green took charge of the Southern Department, he requested Captain Pendleton’s company be sent to him. The company joined him as asked and{41} was the only group of Connecticut men that served south of Virginia. They remained on duty there until the army was disbanded in November 1783.

This was the only considerable group of men that went as a body from New Milford after the first two companies; perhaps it might be called the third company. The enlistments were for short periods and the changes were quite frequent, until 1778 and 1779, when enlistments began to be made for three years or the war.

This was the only significant group of men that left New Milford as a unit after the first two companies; it could be referred to as the third company. The enlistments were for short terms and there were frequent changes, until 1778 and 1779, when enlistments started being made for three years or for the duration of the war.

New Milford is credited on the Connecticut War Records and the Connecticut Historical Society’s rolls with two hundred and eighty-five men in the war, many of whom served two and three, and some even four terms of enlistment.

New Milford is listed in the Connecticut War Records and the rolls of the Connecticut Historical Society as having two hundred and eighty-five men who served in the war, many of whom served two or three terms, and some even four.

While these soldiers of the Revolution were in the field doing military duty, their fathers and brothers were at home laboring for their support; not so easy a task when it is remembered that in the first three years of the war the Colony of Connecticut paid for the maintenance and equipment of her troops in the field, for the damage to her people in the British raids of Danbury and Norwalk, the immense sum of £516,606. During the last four years of the war the Continental Congress fixed Connecticut’s share of the expenses of the war at $1,800,000 a year. At times the tax rates were three shillings on the pound. The eight years of the war were years of toil and suffering to those on the sterile hill-farms, where the striving and stress were about as great as in the midst of the dangers of the battle-field. Indeed, much of the war had come to these farmers’ very doors, for the Tories of Squash Hollow and the Quakers of Quaker Hill and Straits Mountain had not proved themselves exactly the men of peace that they professed to be.

While the soldiers of the Revolution were out in the field serving their country, their fathers and brothers were back home working to support them; that wasn’t an easy job, especially considering that in the first three years of the war, the Colony of Connecticut spent a staggering £516,606 for the maintenance and equipment of its troops and to cover damages from British raids in Danbury and Norwalk. During the last four years, the Continental Congress set Connecticut’s share of war expenses at $1,800,000 a year. At times, tax rates reached three shillings per pound. The eight years of war were filled with hard work and suffering for those on the barren hill farms, where the struggle was just as intense as the dangers faced on the battlefield. In fact, much of the war came right to these farmers’ front doors, as the Tories from Squash Hollow and the Quakers from Quaker Hill and Straits Mountain didn’t exactly live up to the peaceful ideals they claimed to have.

The leading family of New Milford in the Revolution was the Bostwicks. There were ten of the name in the service during the war—Amos, Benjamin, Elijah, Elisha, Ebenezer, Isaac, Israel, Joel, Oliver and Solomon. The next was the Turrills, of whom there are nine on the records—Ashel, Caleb, Ebenezer, Enoch, Isaac, Joel, John, Nathan and Stephen. The Canfields have seven names to their credit—Amos, Ezra,{42} John, Josiah, Moses, Nathaniel and Samuel—and the Baldwins, four—Jared, John, Jonas and Theodore.

The leading family of New Milford during the Revolution was the Bostwicks. Ten members of the family served in the war: Amos, Benjamin, Elijah, Elisha, Ebenezer, Isaac, Israel, Joel, Oliver, and Solomon. Next were the Turrills, with nine recorded—Ashel, Caleb, Ebenezer, Enoch, Isaac, Joel, John, Nathan, and Stephen. The Canfields have seven names listed: Amos, Ezra,{42} John, Josiah, Moses, Nathaniel, and Samuel—and the Baldwins have four: Jared, John, Jonas, and Theodore.

It would be impossible to give all the actions in which New Milford men were concerned during the Revolution without giving a history of the entire war. Some of the marked battles in which they were engaged were those about Philadelphia, the Mud Forts, Germantown and Monmouth. They participated in the crossing of the Delaware from Princeton and, later, were at the surrender of Germantown. New Milford men were with Morgan at Saratoga and tradition says that they were at the capture of Ticonderoga and Crown Point, with Ethan Allen. Colonel Warner of Roxbury, the companion of Allen, who was well and favorably known in New Milford, had many friends, some of whom may have gone with him on that expedition. There may be some truth in this story, therefore, as it is extant.

It would be impossible to list all the actions involving New Milford men during the Revolution without covering the entire war. Some of the key battles they fought in were around Philadelphia, the Mud Forts, Germantown, and Monmouth. They took part in the crossing of the Delaware from Princeton and, later, were present at the surrender of Germantown. New Milford men fought with Morgan at Saratoga, and tradition holds that they were at the capture of Ticonderoga and Crown Point alongside Ethan Allen. Colonel Warner of Roxbury, who was a close associate of Allen and well-known in New Milford, had many friends, some of whom might have accompanied him on that expedition. So, there may be some truth to this story, as it persists.

According to one of the legends current in Western Connecticut, a troop of New Milford and Roxbury men on their way to the Hampshire Grants to join Ethan Allen, assembled at New Milford. Their first morning’s march was up the Housatonic to a little spring which comes out near the present railroad a short distance below Merwinsville. There, they were met by Deacon Gaylord, who had crossed the river from his place in a canoe, with a lunch, which included a bottle of applejack, and a jug of hard cider. He distributed these liquid refreshments so freely, deacon though he was, that the party were quite jolly before they moved on to their night camp, which was to be at Bull’s Bridge. Whatever may be the truth of this story, it is evident that the New Milford men’s eyes were turned very much toward the Northern Department, and that many of them served in the operations of that department.

According to one of the legends from Western Connecticut, a group of men from New Milford and Roxbury was on their way to the Hampshire Grants to join Ethan Allen and gathered in New Milford. Their first morning’s march was up the Housatonic River to a small spring near where the current railroad is, just below Merwinsville. There, they were greeted by Deacon Gaylord, who paddled across the river from his place in a canoe, bringing a lunch that included a bottle of applejack and a jug of hard cider. He handed out these drinks so generously, despite being a deacon, that the group became quite lively before they continued to their night camp at Bull’s Bridge. Regardless of the truth of this story, it’s clear that the New Milford men were very focused on the Northern Department, and many of them participated in its operations.

New Milford men were present at the famous charge of Mad Anthony Wayne at Stony Point. A company of pioneers was selected to go forward and cut away the pickets in order to facilitate the advance of the charging column up into the fort. There is a tradition that Lieutenant David Buell was one of these pioneers, and, as he was in the engagement, the tradition is probably correct. The pioneers, having cut away the pickets,{43} scattered to the right and left, in accordance with their orders, leaving the way open for the charging column, which began the ascent. The cannoneer of the fort was swinging his linstock to fire a cannon which pointed right down the line. History gives it that, at this critical moment, one of the pioneers rushed forward with his axe and knocked the cannoneer over before he was able to apply the linstock, thus saving the expedition; and legend claims that this pioneer was Sergeant David Buell. Legend goes on to say that, in the fort at Stony Point, the Continental soldiers found a number of Tories (some from the vicinity of New Milford) who had retired thither for protection. These Tories were paraded about the fort with ropes around their necks and David Buell, as a mark of distinction, led the procession, holding a rope around the neck of the most valiant and troublesome Tory. David Buell received a pension for his services and was long a resident of New Milford, where, I believe, he is buried. His house was on Second Hill, and, in his advanced years, he did little but travel about among his friends, frequently stopping for some time with a sister who lived in “Pug Lane” (now Park Lane). His favorite resort, when he was with his sister, was Mr. Cushman’s Tavern, which is still standing on the road going up to Second Hill and Northville. It was his morning custom to go over to the tavern and meet his friends there. It was observed that, whenever an Englishman and Tory happened into Cushman’s place, David Buell immediately left. He would go home and say “Umph! an Englishman was there; I could not stay.” Another favorite gathering place of many of these old soldiers was at the home of John Turrill, and it was there that they celebrated the anniversaries. Their habit was to gather in the morning, go and make a call on Captain Isaac Bostwick, drink a glass of wine, and then return to dinner at John Turrill’s home, where they would afterward tell their stories. Many of these stories were quite lurid, possibly by reason of the quantity and quality of John Turrill’s hard cider and applejack; for John, although extremely temperate himself, is said never to have stinted his former companions in arms either in food or drink.{44}

New Milford men were present at the famous charge of Mad Anthony Wayne at Stony Point. A group of pioneers was chosen to move ahead and cut away the pickets to help the advancing troops into the fort. There's a tradition that Lieutenant David Buell was one of these pioneers, and since he was involved in the engagement, this tradition is likely true. After cutting away the pickets,{43} the pioneers scattered to the right and left as instructed, leaving the path clear for the charging column, which began to ascend. The cannoneer of the fort was swinging his linstock to fire a cannon aimed straight down the line. History tells us that, at this critical moment, one of the pioneers rushed forward with his axe and knocked the cannoneer over before he could use the linstock, thus saving the mission; legend says this pioneer was Sergeant David Buell. Legend also claims that, in the fort at Stony Point, the Continental soldiers found several Tories (some from the New Milford area) who had taken refuge there for protection. These Tories were paraded around the fort with ropes around their necks, and David Buell, as a point of pride, led the procession, holding the rope around the neck of the most notorious Tory. David Buell received a pension for his service and lived for many years in New Milford, where I believe he is buried. His house was on Second Hill, and in his later years, he mostly traveled around visiting friends, often staying for a while with a sister who lived on “Pug Lane” (now Park Lane). His favorite spot when he was with his sister was Mr. Cushman’s Tavern, which is still standing along the road to Second Hill and Northville. Every morning, he would head over to the tavern to meet up with his friends. It was noted that whenever an Englishman or Tory entered Cushman’s place, David Buell would leave immediately. He would go home and say, “Umph! An Englishman was there; I couldn’t stay.” Another popular gathering place for many of these old soldiers was at the home of John Turrill, where they celebrated anniversaries. Their routine was to meet in the morning, visit Captain Isaac Bostwick, have a glass of wine, and then return to John Turrill’s home for dinner, where they would share their stories afterward. Many of these stories were quite vivid, perhaps due to the amount and quality of John Turrill’s hard cider and applejack; for John, though he was very moderate himself, is said to have never skimped on food or drink for his former comrades in arms.{44}

Stephen Turrill was another noted man in the regiments. He belonged at first to the company of Ebenezer Couch, but, soon after drifted into a number of organizations from New Milford which served about West Point. He was in that part of the country for nearly two years. There are numberless stories of his encounters with the Tories. One of these is as follows: A band to which he was attached, while marching through the lower part of the Debatable Land, came to the house of a Dutch Tory. They wanted something to eat and asked the woman of the house if she could give them some milk or anything. She very gruffly told them that there was nothing in the house to eat, that she had nothing for the Rebels. Just then, something called her out of doors for a minute, and the soldiers saw that, over the fireplace, in a large pot, the dinner was boiling. Stephen Turrill’s inquisitive mind determined to know what was in that pot. Accordingly, he pulled off the lid, saw a fine bag pudding, pulled it out, put it in his haversack, and marched away. The woman quickly discovered her loss and came crying that the Rebels had stolen her pudding. The sergeant in command marched by his men and then told the woman there was no evidence of her pudding there; but, after she had retreated a short distance, he said “Turrill, did you get that woman’s pudding?” “Yes,” said he, “here it is in my haversack.” The company passed on and dined sumptuously.

Stephen Turrill was another well-known figure in the regiments. He initially joined the company of Ebenezer Couch but soon moved around to several groups from New Milford that operated near West Point. He spent nearly two years in that area. There are countless stories about his encounters with the Tories. One such story goes like this: A group he was with, while marching through the lower part of the Debatable Land, came across the house of a Dutch Tory. They were in need of food and asked the woman of the house if she could provide them with some milk or anything else. She bluntly told them that she had nothing to eat and no food for the Rebels. Just then, something called her outside for a moment, and the soldiers noticed that, over the fireplace, a large pot was boiling with dinner. Stephen Turrill’s curious nature kicked in, and he wanted to know what was in that pot. So, he lifted the lid, found a delicious bag pudding, took it out, put it in his haversack, and marched off. The woman soon realized her loss and ran out crying that the Rebels had stolen her pudding. The sergeant in charge walked by with his men and then told the woman there was no sign of her pudding. But once she walked away a short distance, he asked, “Turrill, did you get that woman’s pudding?” “Yes,” he replied, “here it is in my haversack.” The company continued on and enjoyed a lavish meal.

Scattered over the Debatable Land were little guard houses, in each of which a guard was kept for a week at a time, to intercept the approach of British or Tories. These guard houses usually consisted of two rooms, a front and back one. On one occasion——

Scattered across the Debatable Land were small guardhouses, each staffed with a guard for a week at a time, to stop the advance of British or Tories. These guardhouses typically had two rooms, a front room and a back room. On one occasion——

[General Turrill’s narrative of “New Milford in the Wars,” was tragically cut short at this point by his sudden death in the office of the Grafton Press, where he was dictating it. It has seemed more fitting to leave this narrative in its unfinished condition, as a sort of memorial to him, than to have it completed by another. Any inconsistencies that may exist in it may be attributed to the fact that it did not have the benefit of his correction and revision.—Editor.]

[General Turrill’s story of “New Milford in the Wars” was tragically interrupted by his sudden death while he was dictating it in the office of the Grafton Press. It feels more appropriate to leave this narrative incomplete as a tribute to him rather than having someone else finish it. Any inconsistencies in the text can be explained by the lack of his edits and revisions.—Editor.]

{45}

{45}



HENRY STUART TURRILL  Brig. Gen. U. S. Army

HENRY STUART TURRILL
Brigadier General, U.S. Army

THE COLONIAL WARS

The names given in the rolls of the Connecticut Historical Society are as follows:

The names listed in the records of the Connecticut Historical Society are as follows:

RANK.NAME, COMPANY, AND REGIMENT.LEVY.
Privt.Ashmon, Justus, 11th Co., 4th Reg.1758
Sergt.Baldwin, Israel, 11th Co., 3rd Reg.
Lieut.Baldwin, Hezekiah, 10th Co., 3rd Reg.1759
Privt.Baldwin, Ashael, 10th Co., 3rd Reg.
Baldwin, Benjamin, 3rd Co., 1st Reg.1762
Baldwin, Joseph, 10th Co., 4th Reg.1758
Ball, Joseph, 1st Co., 2nd Reg.1759
Baker, Thomas, 11th Co., 4th Reg.1758
Bartholomew, Lemuel, 2nd Co., 2nd Reg.
Bartholomew, Noah, 11th Co., 4th Reg.
Beach, John, 1st Co., 4th Reg.
Beardsley, Amos, 2nd Co., 2nd Reg.
Beecher, Nathaniel, 11th Co., 4th Reg.
Bell, Robert, 11th Co., 4th Reg.
Benedict, Ezra, 11th Co., 2nd Reg.
Beeman, Benjah, 11th Co., 4th Reg.
Bisbee, Joseph, 11th Co., 4th Reg.
Bliss, Gillum, 11th Co., 4th Reg.
Botchford, Elnathan, 11th Co., 4th Reg.
Bostwick, Elijah, 2nd Co., 3rd Reg.
Bostwick, Joseph, 11th Co., 4th Reg.
Bostwick, Robert, Jr.[2]
DrummerBostwick, Zadoch, 10th Co., 3rd Reg.1759
Corp.Brownson, Benjamin, 10th Co., 3rd Reg.
Privt.Brownson, John, 11th Co., 4th Reg.1758
Brownson, Abram, 11th Co., 4th Reg.
Brownson, Israel, 11th Co., 4th Reg.
Brownson, John, 11th Co., 4th Reg.
Birch, Joseph, 11th Co., 4th Reg.
Bradley, Jahuel, 11th Co., 4th Reg.
Bryan, Augustus, 11th Co., 4th Reg.
Privt.{46}Buck, Bethial, 11th Co., 4th Reg.1758
Buck, David, 11th Co., 4th Reg.
Buck, Daniel, 11th Cc., 4th Reg.
Botchford, Elnathan, 11th Co., 4th Reg.
Buell, David, 6th Co., 2nd Reg.1759
Buell, Abel, 6th Co., 2nd Reg.
Bunce, John, 11th Co., 4th Reg.1758
Capt.Canfield, Joseph, 11th Co., 4th Reg.
Privt.Canfield, Nathan, 11th Co., 4th Reg.
DrummerCanfield, Jeremiah, 11th Co., 4th Reg.
Privt.Canfield, Josiah, 2nd Co., 4th Reg.
Lieut.Castle, Phineas, 11th Co., 4th Reg.
Privt.Carter, Elezer, 11th Co., 4th Reg.
Chittenden, Isaac, 6th Co., 2nd Reg.1759
Chittenden, Timothy, 6th Co., 2nd Reg.
Clark, Roger, 11th Co., 4th Reg.1758
Colhoon, David, 11th Co., 4th Reg.
DrummerCogswell, Edward, 11th Co., 4th Reg.
Privt.Cogswell, Asa, 11th Co., 4th Reg.
Collengs, Daniel, 10th Co., 3rd Reg.1759
Curtis, Elezer, 11th Co., 4th Reg.1758
Daton, Amos, 11th Co., 4th Reg.
Dayton, Daniel, 10th Co., 3rd Reg.1759
Dean, John, 11th Co., 4th Reg.1758
Deveraux, Jonathan, 11th Co., 4th Reg.
Divine, Timothy, 11th Co., 4th Reg.
Divene, Nathaniel, 11th Co., 4th Reg.
Dean, Uriah, 11th Co., 4th Reg.
Dinsmore, Samuel, 11th Co., 4th Reg.
Douglas, Dominey, 10th Co., 3rd Reg.1759
{47}Downs, David[3]
Drinkwater, Thomas, 10th Co., 2nd Reg.1758
Drinkwater, William, 10th Co., 2nd Reg.
Durkee, David, 11th Co., 4th Reg.
Privt.Downs, Jonathan, Col. Nath. Whiting’s Reg.1762
Fairchild, Jesse, 10th Co., 3rd Reg.1759
Ferris, Zachariah, 10th Co., 3rd Reg.
Fisher, Henry, 11th Co., 4th Reg.1758
Fisher, Moses, 10th Co., 3rd Reg.1759
Foot, David, 11th Co., 4th Reg.1758
Galusha, Jacob, 11th Co., 4th Reg.
Gould, William, 11th Co., 4th Reg.
Green, David, 11th Co., 4th Reg.
Gurney, John, 11th Co., 4th Reg.
Guthrie, Ephraim, 11th Co., 4th Reg.
Hamblin, Simon, 11th Co., 4th Reg.
Hamlin, Joel, 11th Co., 4th Reg.
Hawley, Jeptha, 11th Co., 4th Reg.
Hawley, Benjamin, 10th Co., 3rd Reg.1759
Corp.Hawkins, Zadoc, 11th Co., 4th Reg.1758
Privt.Harris, David, 11th Co., 4th Reg.
ClerkHine, Abel, 11th Co., 4th Reg.
Privt.Hall, David, 10th Co., 3rd Reg.1759
Hitchcock, David, 11th Co., 4th Reg.1758
Hitchcock, Isaac, 11th Co., 4th Reg.
Hill, Silas, 11th Co., 4th Reg.
Hinman, Benjamin, 11th Co., 4th Reg.
Hurd, Lovel, 11th Co., 4th Reg.
Hurd, Noah, 11th Co., 4th Reg.
Hurlbutt, Aaron, 11th Co., 4th Reg.
Hurlburt, Elijah, 11th Co., 4th Reg.
Hurlburt, Josiah, 11th Co., 4th Reg.
Johnson, Moses, 11th Co., 4th Reg.
Jones, Joseph, 10th Co., 3rd Reg.1759
Lake, Gresslone, 11th Co., 4th Reg.1758
Latimer, Thomas, 11th Co., 4th Reg.
Lynes, Joseph, 10th Co., 3rd Reg.1759
Manville, Daniel, 11th Co., 4th Reg.1758
Manville, John, 11th Co., 4th Reg.
Mun, Gideon, 11th Co., 4th Reg.
Privt.{48}Murray, John, 11th Co., 4th Reg.1758
North, Thomas, 11th Co., 4th Reg.
Oviatt, Thomas, 11th Co., 4th Reg.
Owen, David, 11th Co., 4th Reg.
Parish, Jacob, 11th Co., 4th Reg.
Peet, Jaihael, 11th Co., 4th Reg.
Pike, Daniel, 11th Co., 4th Reg.
Phelps, James, 11th Co., 4th Reg.
Sergt.Prindle, Joseph, 11th Co., 4th Reg.
Privt.Read, David, 11th Co., 4th Reg.
Robbards, Eli, 11th Co., 4th Reg.
Capt.Ruggles, Benjamin, 12th Co., 2nd Reg.1759
Privt.Rayment, Samuel, 11th Co., 4th Reg.1758
Sanford, Nathan, 11th Co., 4th Reg.
Sanford, ( )ade, 11th Co., 4th Reg.
Sawyer, Jess., 11th Co., 4th Reg.
Squire, Solomon, 11th Co., 4th Reg.
Smith, Joseph, 10th Co., 3rd Reg.1759
Stone, Benjamin, 11th Co., 4th Reg.1758
ChaplainTaylor, Rev. Nathaniel, 2nd Reg.1762
Privt.Taylor, Abram.[4]
Terrell, Nathan, 2nd Co., 4th Reg.1758
Terrell, Ashael, 11th Co., 4th Reg.
Terrill, Ebenezer, 10th Co., 3rd Reg.1759
Turrill, Enoch, 11th Co., 4th Reg.1758
Turrill, Caleb, 11th Co., 4th Reg.
Turrill, Isaac, 7th Co., 2nd Reg.1759
Turrill, Stephen.[5]
Tuttle, Andrew, 11th Co., 4th Reg.1758
Walker, Gideon, 11th Co., 4th Reg.
Walker, Zachariah, 11th Co., 4th Reg.
Warner, Benjamin, 10th Co., 3rd Reg.1759
Warner, Martin, 10th Co., 3rd Reg.
Warner, Solomon.[6]
Privt.{49}Wallis, Benjamin, 10th Co., 3rd Reg.1759
Welton, John, 11th Co., 4th Reg.1758
Wright, Solomon, 11th Co., 4th Reg.1758
Wood, Elisha, 11th Co., 4th Reg.

THE REVOLUTION

The following is the roll of men on the various records as having had service in the Revolution who are accredited to New Milford:

The following is the list of men recorded as having served in the Revolution who are credited to New Milford:

Muster roll of a company said to have been raised in New Milford and to have formed a part of Colonel Andrew Ward’s regiment of Connecticut Militia, as given in Orcutt’s New Milford:

Muster roll of a company that was said to have been formed in New Milford and to have been a part of Colonel Andrew Ward’s regiment of Connecticut Militia, as mentioned in Orcutt’s New Milford:

Lieut. Ebenezer Couch, Lieut. Elizur Bostwick, Ensign Noble Hine, Clerk Benjamin Bostwick, Sergt. David Whittlesey, Sergt. Benjamin Weller, Sergt. Mathew Bronson, Sergt. Oliver Bostwick, Corp. Gideon Morgan, Corp. Uri Jackson, Corp. Nathaniel Cole, Corp. William Nichols, Corp. Lemuel Thayer, Drummer Eleazer Hendrix, Fifer David Ruggles, Fifer John Couch.

Lieutenant Ebenezer Couch, Lieutenant Elizur Bostwick, Ensign Noble Hine, Clerk Benjamin Bostwick, Sergeant David Whittlesey, Sergeant Benjamin Weller, Sergeant Mathew Bronson, Sergeant Oliver Bostwick, Corporal Gideon Morgan, Corporal Uri Jackson, Corporal Nathaniel Cole, Corporal William Nichols, Corporal Lemuel Thayer, Drummer Eleazer Hendrix, Fifer David Ruggles, Fifer John Couch.

Privates—Nathan Averill, Benjamin Adams, Salmon Bostwick, John Baldwin, John Beach, Israel Bostwick, David Buell, Jared Baldwin, David Bosworth, Caleb Barnes, Mathias Beeman, Stiles Bradley, Joel Bostwick, John Canfield, Jesse Camp, Jonathan Crittenden, Elija Cary, Israel Camp, Samuel Copley, Ezra Dunning, Jedadiah Durkee, Caswell Dean, Thomas Drinkwater, Stephen Evitts, Asa Farrand, William Foot, Jonathan Gray, Epenetus Gunn, Elnathan Gregory, Liverus Hawley, Ashael Hotchkis, Lewis Hunt, Richard Johnson, John Keeler, Nathan Keeler, David Keeler, Jonathan Lumm, Joseph Mygatt, Lyman Noble, Ephram Minor, David Porter, Samuel Prince, Amos Prime, Ruben Phillips, William Peet, John Rood, Isaac M. Ruggles, Aziah Robbards, Nathan Rowley, Liffe Sanford, Asa Starkweather, Jonah Todd, Ebenezer Trowbridge, John Turrill, Stephen Turrill, William Whitley, Nathan Wildman, Cooley Weller, Abel Wilkins.{50}

Privates—Nathan Averill, Benjamin Adams, Salmon Bostwick, John Baldwin, John Beach, Israel Bostwick, David Buell, Jared Baldwin, David Bosworth, Caleb Barnes, Mathias Beeman, Stiles Bradley, Joel Bostwick, John Canfield, Jesse Camp, Jonathan Crittenden, Elija Cary, Israel Camp, Samuel Copley, Ezra Dunning, Jedadiah Durkee, Caswell Dean, Thomas Drinkwater, Stephen Evitts, Asa Farrand, William Foot, Jonathan Gray, Epenetus Gunn, Elnathan Gregory, Liverus Hawley, Ashael Hotchkis, Lewis Hunt, Richard Johnson, John Keeler, Nathan Keeler, David Keeler, Jonathan Lumm, Joseph Mygatt, Lyman Noble, Ephram Minor, David Porter, Samuel Prince, Amos Prime, Ruben Phillips, William Peet, John Rood, Isaac M. Ruggles, Aziah Robbards, Nathan Rowley, Liffe Sanford, Asa Starkweather, Jonah Todd, Ebenezer Trowbridge, John Turrill, Stephen Turrill, William Whitley, Nathan Wildman, Cooley Weller, Abel Wilkins.{50}

Roll of Captain Isaac Bostwick’s company, Seventh Company, Sixth Regiment, of Connecticut Line: Colonel Charles Webb; Capt. Isaac Bostwick; Lieut. Hulbutt; Ensign Amos Bostwick; Sergts. Gideon Noble, Simeon Porter, Simon Mills, Elisha Bostwick, Sowl. Barnum; Corps. Samuel Bennett, Harmon White, Ebenezer Barnum, Seth Hall; Drummers Eleazor Hendrix, Calvin Pease; Fifers Nathan Avery, Theodore Baldwin, David Roch; Privates Nathan Avery, Theodore Baldwin, David Beach, Elizur Bostwick, Joseph Bates, Jonathan Brown, Reuben Bellamy, Ashel Case, John D. Comstalk, Timothy Cole, Aaron Curtis, Hedekiah Clerk, Thadeus Cole, Charles Chapen, Joseph Clerk, Ashael Dean, Jeremiah Douchey, David Everist, James Gates, John Green, Hedakiah Gray, Daniel Grinnel, Amaziah Griswold, Joseph Hawley, Levit How, William Hale, Abner Kelsey, John Lewis, Simeon Lyman, David Lyon, Joseph Murray, Samuel Millar, Ruben Mager, Josiah Munger, Ruben Philips, Rufus Partridge, Howard E. Prince, Jeruel Philips, Phineas Palmer, John Smith, Cordeal Smith, Isaac Smith, Caleb Swetland, Job Tousley, Ruben Taylor, Absolem Taylor, Gamaliel Terrey, Benjamin Thomas, John Walter, Thomas Woodward, Cornelius Whitney, Samuel Waters.

Roll of Captain Isaac Bostwick’s company, Seventh Company, Sixth Regiment, of Connecticut Line: Colonel Charles Webb; Capt. Isaac Bostwick; Lieut. Hulbutt; Ensign Amos Bostwick; Sergts. Gideon Noble, Simeon Porter, Simon Mills, Elisha Bostwick, Sowl. Barnum; Corps. Samuel Bennett, Harmon White, Ebenezer Barnum, Seth Hall; Drummers Eleazor Hendrix, Calvin Pease; Fifers Nathan Avery, Theodore Baldwin, David Roch; Privates Nathan Avery, Theodore Baldwin, David Beach, Elizur Bostwick, Joseph Bates, Jonathan Brown, Reuben Bellamy, Ashel Case, John D. Comstalk, Timothy Cole, Aaron Curtis, Hedekiah Clerk, Thadeus Cole, Charles Chapen, Joseph Clerk, Ashael Dean, Jeremiah Douchey, David Everist, James Gates, John Green, Hedakiah Gray, Daniel Grinnel, Amaziah Griswold, Joseph Hawley, Levit How, William Hale, Abner Kelsey, John Lewis, Simeon Lyman, David Lyon, Joseph Murray, Samuel Millar, Ruben Mager, Josiah Munger, Ruben Philips, Rufus Partridge, Howard E. Prince, Jeruel Philips, Phineas Palmer, John Smith, Cordeal Smith, Isaac Smith, Caleb Swetland, Job Tousley, Ruben Taylor, Absolem Taylor, Gamaliel Terrey, Benjamin Thomas, John Walter, Thomas Woodward, Cornelius Whitney, Samuel Waters.

Men who crossed the Delaware with Capt. Isaac Bostwick of New Milford, December 25, 1776, and were in the battle of Trenton and the succeeding battle of Princeton, January 3, 1777: Lieuts. Hulbutt, Elisha Bostwick; Sergts. Brownson, Beach; Ensign Amos Bostwick; Corps. Thayer, Grover, Bell; Drummer Gunn; Fifer Humstead; Privates Jeptha Bartholomew, Luther Bartholomew, Isaac Brownson, Moses Camp, Moses Canfield, William Cressey, Jonathan Crittenden, Hezakiah Clark, Jonathan Davidson, Francis Fields, Aaron Foot, Moses Hurd, Robert Nichols, George Norton, Elisha Phiney, Ruben Pitcher, Asa Prince, Wills Sherwood, John Turrill.

Men who crossed the Delaware with Captain Isaac Bostwick of New Milford on December 25, 1776, and fought in the Battle of Trenton and the following Battle of Princeton on January 3, 1777: Lieutenants Hulbutt, Elisha Bostwick; Sergeants Brownson, Beach; Ensign Amos Bostwick; Corporals Thayer, Grover, Bell; Drummer Gunn; Fifer Humstead; Privates Jeptha Bartholomew, Luther Bartholomew, Isaac Brownson, Moses Camp, Moses Canfield, William Cressey, Jonathan Crittenden, Hezakiah Clark, Jonathan Davidson, Francis Fields, Aaron Foot, Moses Hurd, Robert Nichols, George Norton, Elisha Phiney, Ruben Pitcher, Asa Prince, Wills Sherwood, John Turrill.

Officers and men from New Milford who served in the Sixth Company of the Fourth Regiment, Continental Line: Capt. Josiah Starr; Sergt. John Stevens; Privates Oliver Bostwick, Josiah Buck, Dar. Barns, William Beal, Asa Beal, Michael Beach, Amos Beach, Jas. Brown, Josiah Brooks, Herman{51} Smith, Ephram Alderman, Domini Douglass, Jabes Frizbee, Oring Ferriss, Elihu Grant, Levi Hunt, Christo. Hington, Geo. Lummis, Eben Lewis, Jere McCarte, Nathan Nichols, Oliver Phelps, Jos. Phelps, Lemuel Peete, Timoth. Stanley, Benajah Smith, Geo. A. Smith, John Seeley, Nathl. Stewart, Enos Scott, Zimri Skinner, Joseph Thair, John Tuff, Ezekiel Towner, Lem Walter, Jos. Worden, Amos Mc’Kinnee, Robt. Brown, William Drinkwater, Jonathan Mayo.

Officers and men from New Milford who served in the Sixth Company of the Fourth Regiment, Continental Line: Capt. Josiah Starr; Sgt. John Stevens; Privates Oliver Bostwick, Josiah Buck, Dar. Barns, William Beal, Asa Beal, Michael Beach, Amos Beach, Jas. Brown, Josiah Brooks, Herman{51} Smith, Ephram Alderman, Domini Douglass, Jabes Frizbee, Oring Ferriss, Elihu Grant, Levi Hunt, Christo. Hington, Geo. Lummis, Eben Lewis, Jere McCarte, Nathan Nichols, Oliver Phelps, Jos. Phelps, Lemuel Peete, Timoth. Stanley, Benajah Smith, Geo. A. Smith, John Seeley, Nathl. Stewart, Enos Scott, Zimri Skinner, Joseph Thair, John Tuff, Ezekiel Towner, Lem Walter, Jos. Worden, Amos Mc’Kinnee, Robt. Brown, William Drinkwater, Jonathan Mayo.

New Milford men who served in Lieutenant-Colonel Josiah Starr’s Regiment, Connecticut Line: Lieut. Col. Josiah Starr, Comd. Reg. and Co.; Lieuts. Augustine Thayer, James Bennett; Ensign Josiah Buck; Sergt. Oliver Bostwick; Privates Caleb Maxfield, Leef Sanford, Eleazor Hendricks, Ebenezer Bostwick, Solomon Bostwick, David Cole, Prince Crosley, Leverus Hawley, Samuel Hubble, Prime Hubble, Sep Hubble, Titus Heart, Stephen Headges, James Higgins, William Handy, Ira Hotchkis, Benjamin Heart, Aaron Hall, Ely Nichols, Robert Nichols, Samuel Nettleton, Holan Nettleton, Samuel Phillips, Jurel Phillips, Elijah Parker, Elab Parker, Nehimiah Piffany.

New Milford men who served in Lieutenant-Colonel Josiah Starr’s Regiment, Connecticut Line: Lieut. Col. Josiah Starr, Commanding Reg. and Co.; Lieuts. Augustine Thayer, James Bennett; Ensign Josiah Buck; Sgt. Oliver Bostwick; Privates Caleb Maxfield, Leef Sanford, Eleazor Hendricks, Ebenezer Bostwick, Solomon Bostwick, David Cole, Prince Crosley, Leverus Hawley, Samuel Hubble, Prime Hubble, Sep Hubble, Titus Heart, Stephen Headges, James Higgins, William Handy, Ira Hotchkis, Benjamin Heart, Aaron Hall, Ely Nichols, Robert Nichols, Samuel Nettleton, Holan Nettleton, Samuel Phillips, Jurel Phillips, Elijah Parker, Elab Parker, Nehimiah Piffany.

New Milford men who were in Lieutenant-Colonel Samuel Canfield’s Regiment of Connecticut Militia, at West Point, in 1781: Lieut-Col. Samuel Canfield, comd.; Quartermaster Jonah Baldwin; Surgeon Dr. George Hurd; Capt. Ebenezer Couch, Comd. Co.; Privates Ruben Brownson, Elijah Hoyt, John Case, Andrew Merwin, Stephen Bennett, Benjamin Mead, Ebenezer Couch, Jr., Asa Read, Simeon Taylor, David Merwin, Henry Straight, Ruben Hurlbut.

New Milford men who served in Lieutenant-Colonel Samuel Canfield’s Regiment of Connecticut Militia at West Point in 1781: Lt. Col. Samuel Canfield, commander; Quartermaster Jonah Baldwin; Surgeon Dr. George Hurd; Capt. Ebenezer Couch, commander of company; Privates Ruben Brownson, Elijah Hoyt, John Case, Andrew Merwin, Stephen Bennett, Benjamin Mead, Ebenezer Couch Jr., Asa Read, Simeon Taylor, David Merwin, Henry Straight, Ruben Hurlbut.

New Milford men who served in Connecticut Regiment of Pioneers: Colonel Judthon Baldwin; Capt. Daniel Pendleton, Comd. of Co. in which the New Milford men were engaged; Sergt. David Porter; Privates Jessie Cole, John Eggleston, Isaac Turrill, Jonathan Wilkinson, Ashael Turrill, James Bradshaw, John Turner, Lyman Mott, Samuel Oviatt, Abel Wilkenson, Isaac Mott, Samuel Turner.

New Milford men who served in the Connecticut Regiment of Pioneers: Colonel Judthon Baldwin; Captain Daniel Pendleton, Commander of the Company where the New Milford men served; Sergeant David Porter; Privates Jessie Cole, John Eggleston, Isaac Turrill, Jonathan Wilkinson, Ashael Turrill, James Bradshaw, John Turner, Lyman Mott, Samuel Oviatt, Abel Wilkinson, Isaac Mott, Samuel Turner.

New Milford men who served in Col. Moses Hazen’s Regiment, Connecticut Militia: Capt. Jeremiah Parmelie’s Co.: Michael Welch, Jabes Tomlinson.{52}

New Milford men who served in Col. Moses Hazen’s Regiment, Connecticut Militia: Capt. Jeremiah Parmelie’s Co.: Michael Welch, Jabes Tomlinson.{52}

New Milford men who served in the Fifth Troop, Shelden’s Dragoons: Sergt. Liffe Sanford, David Buell.

New Milford men who served in the Fifth Troop, Shelden’s Dragoons: Sgt. Liffe Sanford, David Buell.

New Milford men who served in Second Regiment, Connecticut Line: Col. Herman Swift; in Capt. Samuel Comstalk’s Co., Squire Davenport; in Capt. Richard’s Co., Ezerah Canfield, David Cole; in Capt. Belden’s Co., David Johnson, Moses Scott, Mathew Stewart.

New Milford men who served in the Second Regiment, Connecticut Line: Col. Herman Swift; in Capt. Samuel Comstalk’s Company, Squire Davenport; in Capt. Richard’s Company, Ezerah Canfield, David Cole; in Capt. Belden’s Company, David Johnson, Moses Scott, Mathew Stewart.

A company of forty volunteers was raised in the towns of New Milford, Newtown, and Danbury, in December, 1776. The officers were: Capt. Benjamin Brownson, Lieut. Shadrack Hubble, Ensign Benjamin Seeley. The names of the privates are not given in the records.

A group of forty volunteers was formed in the towns of New Milford, Newtown, and Danbury, in December 1776. The officers were: Captain Benjamin Brownson, Lieutenant Shadrack Hubble, Ensign Benjamin Seeley. The names of the enlisted soldiers are not listed in the records.

In General David Waterbury’s State Regiment, Captain Charles Smith’s Company, were the following New Milford men: Sergt. Josiah Barnes; Drummer Eleazer Hendricks; Fifer Oliver Mead; Privates Nathan Murray, Benton Buck, John Ingersol, Achillies Comstalk, Amos Canfield, Daniel Davis, Jonathan Beecher, Isaac Utter, Mingo Treat, John Warner, Jonathan Jessup.

In General David Waterbury’s State Regiment, Captain Charles Smith’s Company, were the following New Milford men: Sergeant Josiah Barnes; Drummer Eleazer Hendricks; Fifer Oliver Mead; Privates Nathan Murray, Benton Buck, John Ingersol, Achilles Comstalk, Amos Canfield, Daniel Davis, Jonathan Beecher, Isaac Utter, Mingo Treat, John Warner, Jonathan Jessup.

In Lieutenant John Phelps’ Troop of Horse was Private Nathaniel Canfield of New Milford.

In Lieutenant John Phelps' Troop of Horse was Private Nathaniel Canfield from New Milford.

In Colonel Benjamin Hinman’s Fourth Regiment, Continental Line, Sixth Company, Capt. Josiah Starr, were the following New Milford men: Sergt. John Stevens; Privates Oliver Bostwick, Herman Smith, Asa Brownson, Josiah Brooks, Ephraim Alderman, Josiah Buck.

In Colonel Benjamin Hinman’s Fourth Regiment, Continental Line, Sixth Company, Capt. Josiah Starr, were the following men from New Milford: Sgt. John Stevens; Privates Oliver Bostwick, Herman Smith, Asa Brownson, Josiah Brooks, Ephraim Alderman, and Josiah Buck.

In Colonel Herman Swift’s Second Regiment, Continental Line, in Captain Kimberly’s Company, served from January until June, 1783, the following New Milford men: Sergeants Charles McDonald, Ebinezer Bostwick; Drummer Job Hawkins; Privates Isaac Lockwood, Bostwick Ruggles, and John McCoy.

In Colonel Herman Swift’s Second Regiment, Continental Line, in Captain Kimberly’s Company, served from January to June 1783, the following men from New Milford: Sergeants Charles McDonald and Ebinezer Bostwick; Drummer Job Hawkins; Privates Isaac Lockwood, Bostwick Ruggles, and John McCoy.

The following New Milford men served under Lieutenant Colonel Canfield in the Tryon invasion: Benjamin Stone, Nathaniel Barnes, William Cogswell, Ebenezer Couch, Noble Hine, Ruben Bostwick, Adam Hurlburt.

The following New Milford men served under Lieutenant Colonel Canfield in the Tryon invasion: Benjamin Stone, Nathaniel Barnes, William Cogswell, Ebenezer Couch, Noble Hine, Ruben Bostwick, Adam Hurlburt.

The members of the Society of Cincinnati from New Milford{53} were Colonel Josiah Starr, Lieutenant James Bennett, and Lieutenant David Beach.

The members of the Society of Cincinnati from New Milford{53} were Colonel Josiah Starr, Lieutenant James Bennett, and Lieutenant David Beach.

THE WAR OF 1812

The list of men from New Milford who served in the regular army during the War of 1812, taken from the rolls of the Adjutant General’s office, is as follows:

The list of men from New Milford who served in the regular army during the War of 1812, taken from the rolls of the Adjutant General’s office, is as follows:

Lieutenant Thomas Weller; Privates, Hedekiah Baldwin, Theopholus Baldwin, Joseph C. Barnes, Rufus Beeman, Samuel Bunnel, Charles H. Crampton, Kneeland Edwards, Philo Gregory, Joseph Hawley, Stephen Hawley, Abram Hunt, Warren Hyde, Ithamer Lane, Benjamin Lee, James Lee, Stephen Lyon, Seth Nelson, Ebinezer Reynolds, John Saxton, Stephen Seignor, Caleb Shelden, Peleg Slocum, Levi Smith, Eliakim Stow, Samuel Summers, Jonathan Tharrs, Benjamin Warner, Harry Wakelee, William S. Wakelee, Thomas W. Way, Squire Whitney, Shelden Wooden.

Lieutenant Thomas Weller; Privates Hedekiah Baldwin, Theopholus Baldwin, Joseph C. Barnes, Rufus Beeman, Samuel Bunnel, Charles H. Crampton, Kneeland Edwards, Philo Gregory, Joseph Hawley, Stephen Hawley, Abram Hunt, Warren Hyde, Ithamer Lane, Benjamin Lee, James Lee, Stephen Lyon, Seth Nelson, Ebinezer Reynolds, John Saxton, Stephen Seignor, Caleb Shelden, Peleg Slocum, Levi Smith, Eliakim Stow, Samuel Summers, Jonathan Tharrs, Benjamin Warner, Harry Wakelee, William S. Wakelee, Thomas W. Way, Squire Whitney, Shelden Wooden.

The War Records of Connecticut do not give the places from which the Militia and Volunteers came, so it is impossible to tell exactly how many New Milford men participated in the war. The names of Baldwin, Barnes, Bartholomew, Bassett, Beech, Buck, Buell, Bostwick, Booth, Canfield, Comstock, Noble, Starr, Taylor, Turrill, and many other New Milford names are upon the rolls, but just how many are to be credited to the town it is impossible to say.

The War Records of Connecticut don't specify where the Militia and Volunteers originated, making it impossible to determine exactly how many men from New Milford took part in the war. The names Baldwin, Barnes, Bartholomew, Bassett, Beech, Buck, Buell, Bostwick, Booth, Canfield, Comstock, Noble, Starr, Taylor, Turrill, and many other names from New Milford appear on the rolls, but it’s unclear how many can be credited to the town.

THE MEXICAN WAR

The names of the men from New Milford who served in the Mexican War, taken from the rolls of the Adjutant General’s office, were:

The names of the men from New Milford who served in the Mexican War, taken from the records of the Adjutant General’s office, were:

Henry Burrhants, Sherman Crosby, Albert Morey, Abner M. Philips, Ruben W. Phillips, Warren S. Tenbrok, James Schemmerhorn.

Henry Burrhants, Sherman Crosby, Albert Morey, Abner M. Philips, Ruben W. Phillips, Warren S. Tenbrok, James Schemmerhorn.

Two other men from the town were, I believe, in that war: Henry Soul, son of John Soul, who lived at the point of Buck’s Rocks, and Charles Ford, who afterwards served in the war of 1861.{54}

Two other guys from the town probably fought in that war: Henry Soul, son of John Soul, who lived at the tip of Buck’s Rocks, and Charles Ford, who later served in the war of 1861.{54}

THE CIVIL WAR

  • Allen, Charles J., Mus. Co. I, 8th Inft., Dis. Disa., R. E. Co. D, 28th Inft., deserted.
  • Allen, William, Pvt. Co. A, 8th Inft., deserted.
  • Anderson, Charles F., Sergt. Co. H, 2d h. Art.
  • Atkins, James, Pvt. Co. D, 6th Inft.
  • Bailey, Andrew E., Mus. Co. H, 2d h. Art.
  • Bailey, Joseph A., Pvt. Co. D, 28th Inft.
  • Baldwin, David A., Pvt. and Lt. Co. I, 8th Inft.
  • Baldwin, Francis E., Mus. 4th Penn. Cav.
  • Banker, Miles N., wagoner, Co. E, 12th Inft.
  • Banker, Philo, Pvt. Co. I, 13th Inft., R. E. V. Co. B, died in service May 6, 1865.
  • Bartram, Andrew, Pvt. Co. I, 17th Inft., deserted.
  • Bartram, Ashbel E., Pvt. Co. I, 8th Inft., Dis. Disa.
  • Bartram, Charles E., Pvt. Co. D, 28th Inft.
  • Bartram, Charles M., Pvt. Co. I, 14th Inft., missing at Chancellorsville, May 3, 1863, supposed dead.
  • Bartram, Ferdinand, Mus. 4th Penn. Cav.
  • Bartram, Oscar F., Pvt. Co. I, 8th Inft., Dis. Disa.
  • Beardsley, Daniel S., Petty Off. U. S. Navy.
  • Beeman, Charles E., Pvt. Co. H, 2d h. Art.
  • Beeman, John A., Pvt. Co. H, 2d h. Art.
  • Beeman, Rufus, Pvt. Co. H, 2d h. Art.
  • Benedict, William E., Pvt. Co. C, 17th Inft., died at Folly Island, S. C., Nov. 17, 1863.
  • Bennett, George D., Pvt. Co. I, 2d h. Art.
  • Bemus, Charles F., Pvt. Co. D, 28th Inft., killed at Port Hudson, La., June 14, 1863.
  • Bennoit, Antone, Pvt. Corp. and Sergt. Co. H, 11th Inft.
  • Birch, George, Pvt. Co. I, 8th Inft., killed at Sharpsburg, Md., Sept. 17, 1863.
  • Bishop, Orange P., Pvt. Co. I, 11th Inft., deserted Apr. 4, 1863.
  • Booth, Charles M., Mus. Band 4th Penn. Cav., Lt. Co. D, 28th Inft.
  • Booth, Henry, Pvt. Co. D, 28th Inft.{55}


CHARLES D. BLINN  Colonel of 13th Conn. Vols.

CHARLES D. BLINN
Colonel of the 13th Connecticut Volunteers
  • Breen, John, Pvt. Co. K, 15th Inft., Trans. to Co. K, 7th Inft., Sub.
  • Briggs, Daniel, Pvt. Co. D, 13th Inft., R. E., Pvt. Co. K, 2d h. Art., Dis. Disa., May 4, 1862, Wd. Cedar Creek, Oct. 19, 1864.
  • Bingham, Charles, Pvt. Co. D, 6th Inft., Sub., deserted Nov. 9, 1864.
  • Bright, John, Pvt. Co. A, 7th Inft., Sub., deserted March 23, 1865.
  • Breunel, Charles, Pvt. Co. H, 2d h. Art., Dis. Disa. May 29, 1865.
  • Bronson, Andrew A., Pvt. Co. H, 2d h. Art., deserted Aug. 11, 1865.
  • Bronson, Doctor, Pvt. Co. H, 2d h. Art.
  • Bronson, Charles R., Pvt. Co. C, 3d Inft.
  • Bronson, Francis H., Pvt. 14th Reg. Inft., U. S. A.
  • Bronson, William N., Pvt. Co. D, 28th Inft., died in service July 28, 1863.
  • Brown, Jackson J., Pvt. Co. I, 8th Inft.
  • Brush, Joseph, Pvt. Co. I, 8th Inft.
  • Buck, Andrew N., Pvt. Co. I, 8th Inft., Dis. Disa. May 11, 1862.
  • Buckingham, Andrew, Sergt. Co. I, 11th Inft., Dis. Disa. Oct. 24, 1862.
  • Buckingham, Clark, Band 4th Penn. Cav.
  • Buckingham, Earl, Band Leader, 2d Lieut. 4th Penn. Cav.
  • Buckingham, Irwin C., Corp. and Sergt. Co. H, 2d h. Art., Wd. Oct. 19, 1864, Cedar Creek, Va., Dis. Disa. May 23, 1865.
  • Buckingham, Orlo H., Mus. and Corp. Co. H, 2d h. Art.
  • Burk, Joseph, Pvt. Co. A, 10th Inft., Sub., deserted June 15, 1865.
  • Burke, Nicholas, Pvt. Co. M, 2d h. Art., deserted March 25, 1865.
  • Burns, Edward C., Pvt. Co. C, 8th Inft., Sub., deserted to enemy March 21, 1865.
  • Burr, Thomas, Pvt, Co. B, 29th Inft., Col’d., Dis. Disa. May 28, 1864.{56}
  • Cady, Cyrell, Pvt. Co. I, 11th Inft., Dishon. Disc. Dec. 28, 1863.
  • Caldwell, Smith P., Pvt. Co. K, 13th Inft., Dis. Disa. Jan. 19, 1863.
  • Calnen, Thomas, Pvt. Co. F, 2d h. Art.
  • Camp, Edwin, Pvt. Co. D, 28th Inft.
  • Camp, Edwin T., Pvt. Co. C, 13th Inft., Dis. Disa. Feb. 17, 1863.
  • Campbell, James, Pvt. Co. A, 5th Inft.
  • Canfield, William E., Pvt. and Corp. Co. H, 2d h. Art.
  • Carman, George, Pvt. Co. C, 5th Inft., Sub., deserted Nov. 1, 1863.
  • Carpenter, George E., Sergt. Co. F, 29th Inft., Col’d., Dis. Disa. May 21, 1864.
  • Carroll, Edward, Pvt. Co. H, 5th Inft., deserted from 14th Inft. March 29, 1863; Sub., deserted Oct. 5, 1864.
  • Clark, Titus, Corp. Co. D, 28th Inft.
  • Cleggett, Louis A., Corp. Co. K, 29th Inft., Col’d., died Dec. 25, 1864, Point of Rocks, Va.
  • Cole, Ferdinand, Pvt. Co. H, 2d h. Art., deserted July 27, 1865.
  • Cole, Henry S., Pvt. Co. D, 7th Inft., deserted Nov. 11, 1864.
  • Cole, Hobert, Pvt. Co. D, 28th Inft.
  • Conlon, John, Pvt. Co. K, 14th Inft., Dis. Disa. Dec. 12, 1863.
  • Conley, Daniel, Pvt. Co. K, 2d h. Art., Dis. Disa. May 11, 1864.
  • Copley, George D., Band 4th Penn. Cav.
  • Corcoran, William, Pvt. Co. D, 20th Inft., Sub., deserted Oct. 5, 1864.
  • Conkwright, Alexander, Pvt. Co. D, 28th Inft., died July 13, 1863, at Barancas, Fla.
  • Cummings, James P., Pvt. Co. G, 28th Inft.
  • Disbrow, David B., Pvt. Co. I, 8th Inft., R. E., Pvt. Co. H, 2d, h. Art., Dis. Disa. Jan. 15, 1863.
  • Disbrow, Henry S., Corp. Co. I, 8th Inft.{57}
  • Disbrow, William E., Corp. Co. H, 2d h. Art.
  • Dix, William, Pvt. Co. E, 8th Inft., Sub., shot for desertion Jan. 8, 1865.
  • Doane, Edward, Corp. Co. D, 13th Inft., Dis. Disa.
  • Dodge, Robert, Pvt. Co. D, 28th Inft., injured at Port Hudson, La., July, 1863.
  • Driscoll, Cornelius, Pvt. Co. G, 1st Reg. Cav., Sub., deserted July 1, 1865.
  • Dubois, Hiram, Corp. Co. K, 2d h. Art.
  • Dunham, Benjamin F., Pvt. and Corp. Co. H, 2d h. Art.
  • Durand, William, Pvt. Co. I, 11th Inft., Sub., deserted Aug. 25, 1865.
  • Dutcher, William P., Pvt. Co. I, 8th Inft., Wd. May 7, 1864, Walthall Junc., Va., Dis. Disa. July 15, 1865.
  • Erwin, George S., Corp. Co. H, 2d h. Art.
  • Erwin, Robert, Reg. Qm. Sergt. and Co. Qm. Sergt. Co. H, 2d h. Art., Wd. Oct. 19, 1864, at Cedar Creek, Va.
  • Evans, James H., wagoner Co. C, 13th Inft.
  • Evits, Oliver B., Pvt. Co. H, 2d h. Art.
  • Farrel, John, Pvt. Co. I, 8th Inft., Sub., deserted Feb. 18, 1865.
  • Farrell, William, Pvt. Co. A, 6th Inft., Sub.
  • Ferris, Hilliard, Pvt. Co. I, 8th Inft., died in New Milford July 27, 1862.
  • Ferris, Jay, Pvt. Co. D, 28th Inft., died at New Orleans, La., June 1, 1863.
  • Ferris, John, Pvt. Co. C, 13th Inft.
  • Ferris, Robert, Corp. Co. I, 8th Inft., killed at Sharpsburg, Md., Sept. 17, 1862.
  • Ferris, Stephen, 1st Sergt. Co. D, 28th Inft.
  • Finn, John, Pvt. Co. I, 10th Inft., Sub.
  • Fisher, James, Pvt. Co. I, 14th Inft., Sub., deserted Aug. 14, 1864.
  • Ford, Aaron N., Mus. Co. D, 28th Inft., died at Brashier City, La., May 22, 1863.
  • Ford, Charles, Mus. Co. I, 8th Inft., Dis. Disa.
  • Franklin, Henry J., Pvt. Co. K, 29th Inft., Col’d.{58}
  • French, Francis L., Pvt. Co. H, 2d h. Art.
  • Fuller, Alfred E., Mus. Co. D, 28th Inft.
  • Garlick, Charles, Pvt. Co. I, 8th Inft., Wd. at Antietam, Md., Sept. 17, 1862.
  • Gaylord, Charles H., Sergt. and 1st Sergt. Co. C, 13th Inft.
  • Goodsell, Jerome, Pvt. Co. D, 28th Inft., deserted Nov. 16, 1862.
  • Graves, Franklin S., Corp. Co. B, 2d h. Art.
  • Green, George A., Pvt. Co. K, 28th Inft.
  • Gregg, John, Pvt. Co. H, 5th Inft.
  • Gregory, Charles B., Corp. Co. D, 28th Inft., died at Baton Rouge, La., July 30, 1863.
  • Gridley, Henry S., Corp. Co. H, 2d h. Art., Wd. Oct. 19, 1864, Cedar Creek, Va.
  • Griffin, Edward, Pvt. Co. K, 2d h. Art., killed June 1, 1864, at Cold Harbor, Va.
  • Harrington, George W., Pvt. Co. K, 2d h. Art., died Feb. 25, 1864, at Alexandria, Va.
  • Hartwell, Willis, Pvt. Co. H, 2d h. Art., died Oct. 28, 1864, at Martinsburgh, Va.
  • Hatch, Calvin B., Sergt. and Lieut. Co. A, 2d h. Art., killed at Cold Harbor, Va., June 1, 1864.
  • Heacock, Richard, Pvt. Co. K, 29th Inft., Col’d.
  • Healy, James, Pvt. Co. A, 10th Inft., Sub.
  • Hess, Christian, Pvt. Co. G, 10th Inft.
  • Higgins, John, Pvt. Co. I, 5th Inft., Sub., deserted Oct. 1, 1863.
  • Hill, Samuel R., Pvt. and Corp. Co. H, 2d h. Art.
  • Hine, Frederick R., Pvt. Co., 11th Inft., died Feb. 1, 1864, at Alexandria, Va.
  • Hoag, David D., Capt. Co. D, 28th Inft., killed at Port Hudson, June 14, 1863.
  • Hoag, George W., Pvt. Co. I, 6th Inft., Wd. at Drewry’s Bluff, Va., May 16, 1864.
  • Hodge, Homer W., Pvt. Co. K, 2d h. Art., Wd. at Cold Harbor, Va., June 1, 1864.
  • Hoffman, Herman, Pvt. Co. H, 2d h. Art.{59}
  • Hoyt, Charles A., Pvt. Co. K, 2d h. Art., Wd. at Cold Harbor, Va., June 1, 1864.
  • Hoyt, Denman, Pvt. Co. D, 28th Inft.
  • Hoyt, Henry R., Corp. and 1st Sergt. Co. H, 2d h. Art.
  • Hoyt, Horatio S., Pvt. Sergt. and 1st Sergt. Co. H, 2d h. Art.
  • Hunt, Gideon L., Pvt. Co. G, 23d Inft.
  • Hunt, Merritt, Mus. Co. G, 28th Inft.
  • Hurd, Charles A., Pvt. Co. H, 2d h. Art., Wd. at Cedar Creek, Va., Oct. 19, 1864.
  • Hurd, Robert B., Pvt. and Corp. Co. E, 1st h. Art., deserted July 28, 1865.
  • Hutchinson, John, Pvt. Co. I, 2d h. Art., Wd. at Cold Harbor, Va., June 1, 1864, at Cedar Creek, Va., Oct. 19, 1864.
  • Irwin, Charles N., Sergt. and Lieut. Cos. I and E, 8th Inft., Wd. at Antietam, Md., Sept. 17, 1862, killed at Chapin’s Farm, Va., Sept. 29, 1864, he having Vol. to remain for that battle after Exp. of his term of service.
  • Jacklin, Philip H., Pvt. Co. I, 8th Inft., died at Newbern, N. C., Sept. 23, 1862.
  • Jackson, Charles W., Pvt. Co. H, 2d h. Art., killed at Cold Harbor, Va., June 1, 1864.
  • Jackson, Henry F., Pvt. and Corp. Co. C, 29th Inft., Col’d.
  • Janks, August, Pvt. Co. B, 11th Inft., Sub., deserted Sept. 6, 1865.
  • Jennings, Alvin H., Pvt. Co. I, 8th Inft.
  • Jennings, David J., Pvt. Co. A, 2d h. Art.
  • Jennings, Jay, Pvt. Co. I, 8th Inft., Dis. Disa. Dec. 11, 1862.
  • Jones, Horace E., Pvt. and Corp. Co. H, 2d h. Art.
  • Judson, Charles, Pvt. Co. D, 28th Inft., died, Aug. 10, 1863.
  • Karge, Earnest, Pvt. Co. C, 11th Inft., Sub.
  • Kinney, Andrew S., Pvt. Co. H, 2d h. Art., Dis. Disa. Feb. 6, 1863.
  • Knowles, David W., saddler Co. C, 1st Cav.{60}
  • Lake, David, Corp. and Sergt. Co. I, 8th Inft., killed at Antietam, Md., Sept. 17, 1862.
  • Lampson, Charles E., Pvt. Co. H, 2d h. Art.
  • Lampson, Frederick G., Pvt. Co. I, 8th Inft., R. E. Pvt. Co. C, 2d h. Art., Dis. Disa. Feb. 3, 1863.
  • Lampson, William, Pvt. Co. G, 28th Inft., died July 21, 1863, at Port Hudson, La.
  • Lapoint, Joseph, Pvt. Co. E, 6th Inft.
  • Lathrop, Herman S., Pvt. Co. A, 2d h. Art.
  • Lathrop, Orrin F., Pvt. Co. F, 6th Inft.
  • Lathrop, William G., Pvt. Co. D, 28th Inft.
  • Law, Sidney A., Pvt. and Corp. Co. K, 2d h. Art., died Jan. 29, 1865.
  • Lawrence, Thomas, Pvt. Co. E, 8th Inft., Trans. to Co. A, 10th Inft., Sub.
  • Lefever, Adolph, Pvt. Co. D, 10th Inft., Wd. at Ft. Gregg, Va., Apr. 2, 1865.
  • Logan, Frederick J., Pvt. Co. H, 2d h. Art., Dis. Disa. Apr. 12, 1863.
  • Logan, George E., Pvt. Co. I, 8th Inft., died at Weaverstown, Md., Nov. 15, 1862.
  • Loverage, Joseph R., Pvt. Co. H, 2d h. Art., died at Washington, Sept. 12, 1864.
  • Loverage, Remus, Mus. Band 4th Penn. Cav.
  • Loverage, Romulus C., Sergt. and Lieut. Cos. H and B, 2d h. Art.
  • Loveridge, Royal T., Pvt. Co. E, 1st h. Art.
  • Lyon, Edward F., Corp., Sergt., and 1st Sergt. Co. H., 2d h. Art.
  • Lyon, James, Pvt. Co. D, 1st h. Art., Sub., deserted May 21, 1865.
  • Mallett, Henry W., Pvt. Co. H, 2d h. Art., Wd. at Winchester, Va., Sept. 19, 1864.
  • Malloy, William, Pvt. Co. L, 2d h. Art., died Aug. 22, 1864.
  • Marsh, Albert N., Pvt. Co. H, 2d h. Art.
  • Marsh, Charles N., Corp. Co. D, 1st Cav., Wd. and Cap.{61} at Gordonsville, Va., Aug. 7, 1862, Cap. at Thoroughfare Gap, Oct. 7, 1862, awarded Medal of Honor.
  • Marsh, Daniel E., 1st Sergt. and Lieut. Co. H, 2d h. Art.
  • Marsh, Decater D., Corp. Co. D, 28th Inft., died at Barancas, Fla., Apr. 12, 1863.
  • Marsh, Edward W., 2d Lieut. Co. H, and Capt. Co. M, 2d h. Art.
  • Marsh, George W., on Orcutt’s Rolls as being from New
  • Milford, but on the Conn. Offl. Rolls, as a deserter from Co. A, 7th Inft., and a Sub. from Southbury, and as an unassigned recruit to 18th Ill., who failed to report.
  • Marsh, Irwin G., Band 4th Penn. Cav.
  • Marsh, Philip G., Pvt. Co. I, 5th U. S. Art., on Orcutt’s Rolls, not on Conn. Rolls.
  • McBath, David, Pvt. Co. A, 2d h. Art., Wd. at Cold Harbor, Va., June 1, 1864.
  • McHenry, Hugh, Pvt. Co. A, 1st h. Art., Sub., deserted July 29, 1865.
  • McKeagany, William, Pvt. Co. C, 1st h. Art., Sub., deserted July 10, 1865.
  • McLoy, John, Pvt. Co. C, 8th Inft., Sub., deserted Jan. 15, 1865.
  • McMahon, Joseph, Pvt. Co. G, 28th New York Inft., Sergt. Co. A., 2d M. R. of N. Y., died in Serv. in N. M., July 17, 1864.
  • McMahon, Michael, Pvt. Co. F, 2d h. Art., Wd. at Petersburg, Va., Aug. 31, 1864.
  • McMahon, Michael, 3d, Pvt. Co. F, 2d h. Art., Wd. at Winchester, Va., Sept. 19, 1864.
  • Mehan, John, Pvt. Co. H, 11th Inft., Sub., deserted, confined, escaped.
  • Meney, Francis, Pvt. Co. A, 13th Inft., Sub., Wd. at Winchester, Va., Sept. 19, 1864, deserted Oct. 31, 1864.
  • Merwin, Garwood R., Sergt. Co. H, 2d h. Art., died Jan. 25, 1863, at Alexandria, Va.
  • Mintsch, John L., Pvt., Co. D, 28th Inft. and Pvt. Co. A, 2d h. Art.{62}
  • Monroe, Edward, Pvt. Co. K, 2d h. Art., Dis. Disa. Jan. 25, 1864.
  • Monroe, John, Pvt. Co. A, 11th Inft., Sub., Dis. Disa. Nov. 11, 1865.
  • Moore, Frank, Pvt. Co. I, 10th Inft., Sub., deserted March 8, 1865.
  • Morehouse, Frank, Pvt. Co. D, 28th Inft.
  • Morehouse, Lyman F., Pvt. Co. A, 2d h. Art., Wd. at Cold Harbor, Va., June 1, 1864, Dis. Disa. June 21, 1865.
  • Morehouse, Henry S., Pvt. Co. H, 2d h. Art.
  • Morgan, William, Pvt. Co. C, 5th Inft., Sub., deserted Nov. 1, 1863.
  • Morrison, William E. L., Sergt. and Pvt. Co. I, 29th Inft. Col’d., Wd. at Kell House, Va., Oct. 27, 1864, died Nov. 12, 1864.
  • Mosher, James D., Corp. Co. C, 13th Inft., died at Brasier City, La., Aug. 6, 1863.
  • Mosher, Lewis W., Corp. and Sergt. Co. H, 2d h. Art., Wd. at Cold Harbor, Va., June 1, 1864, Dis. Disa. May 24, 1865.
  • Munson, John, Pvt. Co. K, 2d h. Art., Wd. at Cold Harbor, June 1, 1864, died from wounds, Aug. 30, 1864.
  • Murphy, Michael, Pvt. Co. C, 5th Inft., Sub., deserted Nov. 1, 1863.
  • Nichols, Ezra L., Pvt. Co. K, 29th Inft., Col’d.
  • Nichols, Orlando, Pvt. Co. G, 10th Inft., Sub.
  • Noble, Andrew B., Pvt. Co. D, 28th Inft.
  • Noble, Henry C., Corp. and Sergt. Co. H, 2d h. Art., Dis. Disa. Feb. 4, 1865.
  • Northrope, Lawrence, Mus. Band 4th Penn. Cav.
  • O’Callaghan, Timothy O., Pvt. Co. F, 2d h. Art., killed at Winchester, Va., Sept. 19, 1864.
  • Odell, John, Pvt. Co. C, 13th Inft.
  • O’Niel, William, Pvt. Co. E, 10th Inft., killed at Fort Gregg, Va., Apr. 2, 1865.
  • Parkes, Joseph P., Sergt. and 1st Sergt. Co. A, 2d h. Art., killed at Cold Harbor, Va., June 1, 1864.{63}
  • Phillips, Chester, Pvt. Co. K, 29th Inft., Col’d., killed at Petersburg, Sept. 23, 1864.
  • Phillips, Henry, Pvt. Co. I, 11th Inft., deserted Dec. 16, 1861.
  • Pike, Luther M., Corp. Co. D, 28th Inft.
  • Plumb, Alonzo, Pvt. Co. D, 28th Inft., died Aug. 21, 1863.
  • Plumb, Harvey G., Pvt. Co. D, 28th Inft.
  • Plumb, Henry, Surgeon 2d h. Art.
  • Plumb, Harvey G., Pvt. Co. I, 123d New York Vol.
  • Potter, George D., Pvt. Co. H, 2d h. Art.
  • Potter, George H., Corp. Co. H, 2d h. Art.
  • Purdy, Charles, Pvt. Co. I, 8th Inft., Wd. at Fort Huger, Va., Apr. 19, 1863, Dis. Disa., Apr. 4., 1864.
  • Randolph, Harvey J., Pvt. Co. K, 29th Inft., Col’d.
  • Read, Herbert H., Pvt. Co. H, 2d, h. Art., Pris. at Ford’s Mills, Va., June 14, 1864, died in Andersonville, Ga., July 3, 1864.
  • Rice, Levi, Pvt. Co. H, 2d h. Art., appears on Orcutt’s Rolls, but not on Government Rolls.
  • Roach, Thomas, Pvt. Co. D, 8th Inft., Sub., deserted Dec. 2, 1864.
  • Roberts, Andrew, Pvt. Co. I, 8th Inft., died at Newbern, N. C., Apr. 1, 1862.
  • Roberts, Henry M., Pvt. Co. I, 8th Inft., died at Newbern, N. C., Apr. 6, 1862.
  • Roberts, William J., 1st Lieut. and Capt. Co. I, 8th Inft. Wd. at Fort Harrison, Va., Sept. 29, 1864, Dis. Jan. 31, 1865.
  • Rogers, Austin V., Pvt. Co. K, 2d h. Art.
  • Root, Nathan H., Corp. Co. H, 2d h. Art.
  • Ruby, Eli, Pvt. Co. D, 13th Inft., Dis. Disa. Sept. 29, 1862.
  • Ruby, George M., Pvt. Co. D, 13th Inft., deserted Aug. 27, 1864.
  • Sanford, Isaac L., Pvt. Co. A, 2d h. Art.
  • Savage, Edward P., Pvt. Co. G, 8th Inft., deserted Aug. 19, 1865.{64}
  • Shultz, Myron, Pvt. Co. I, 8th Inft., Dis. Disa. Feb. 24, 1863.
  • Sherman, Lucius S., Pvt. Co. H, 2d h. Art., Wd. at Cedar Creek, VA., Oct. 19, 1864.
  • Sherwood, Asahel, Pvt. Co. D, 28th Inft.
  • Sherwood, Reuben H., Pvt. Co. H, 2d h. Art.
  • Schook, Louis, Pvt. Co. E, 8th Inft., Sub., deserted July 24, 1864.
  • Shove, Henry, Sergt. Co. D, 28th Inft.
  • Smith, Charles H., Corp. Co. K, 11th Inft., Sub.
  • Smith, William, 1st, Pvt. Co. F, 10th Inft.
  • Soule, David E., Corp. Co. H, Lieut. Co. F, 2d h. Art.
  • Soule, Henry, Band 4th Penn. Cav.
  • Sparks, Edwin, Pvt. Co. I, 8th Inft.
  • Spengler, Edward, Pvt. Co. E, 8th Inft., Sub., killed at Fort Harrison, Va., Sept. 29, 1864.
  • Stephens, Edgar, Pvt. Co. K, 2d h. Art.
  • Stephens, Henry L., Pvt. Co. D, 28th Inft.
  • Stephenson, William, Pvt. Co. A, 5th Inft., Sub., deserted July 11, 1865.
  • Sterling, Homer, Pvt. Co. H, 2d h. Art., Dis. Disa., Apr. 18, 1864.
  • Stevens, Franklin B., Pvt. Co. B, 2d h. Art., killed at Cold Harbor, Va., June 1, 1864.
  • Stevens, George, Pvt. Co. E, 6th Inft., Sub.
  • Stevens, William H., Pvt. Co. K, 2d h. Art., Wd. Cold Harbor, Va., June 1, 1864, Dis. Disa., June 6, 1865.
  • Stokes, Henry, Pvt. Co. A, 5th Inft., Dis. Disa, Jan. 30, 1862.
  • Tallman, Martin N., Corp. Co. K, 29th Inft., Col’d.
  • Tarr, James, Pvt. Co. E, 11th Inft., Sub., deserted July 7, 1865.
  • Taylor, Joseph, Pvt., Corp., and Sergt. Co. C, 13th Inft.
  • Thayer, Edward A., Pvt. Co. B, 20th Inft., deserted Sept. 29, 1862.
  • Thayer, John Q., Pvt. Co. I, 8th Inft.
  • Thompson, Edward E., Pvt. Co. H, 2d h. Art.{65}
  • Tibbetts, Charles E., 2d and 1st Lieut. Co. C, 13th Inft.
  • Treat, Frederick M., Pvt. Co. D, 28th Inft., Wd. at Port Hudson, La., June 14, 1863.
  • Turrill, Henry S., 1st Lieut. and Asst. Surg. 17th Inft., Cap. and held Pris. in Macon, Savannah, and Charleston.
  • Van Anden, William, Pvt. Co. D, 28th Inft.
  • Vanderwater, William G., Pvt. Co. H, 13th Inft., Wd. at Irish Bend, La., Apr. 14, 1863.
  • Van Lone, Peter, Pvt. Co. D, 8th Inft., Sub.
  • Vorey, Charles, Pvt. Co. D, 11th Inft.
  • Walden, Edward, Pvt. Co. F, 2d h. Art., Wd. at Winchester, Va., Sept. 19, 1864.
  • Walker, Albert, Pvt. Co. D, 7th Inft., died on Morris Island, S. C., Sept. 18, 1863.
  • Warner, William C., Pvt. Co. H, 2d h. Art., died at Washington, D. C., Dec. 23, 1862.
  • Waters, Alexander, Pvt. Co. C, 3d Inft.
  • Waters, Frank, Pvt. Co. G, 17th Inft., Sub.
  • Way, Charles A., Pvt. Co. H, 2d h. Art., Wd. at Winchester, Va., Sept. 19, 1864, at Salors Creek, Va., Apr. 6, 1865.
  • Welch, Patrick, 1st, Pvt. Co. F, 8th Inft., Trans. to U. S. Navy.
  • Weller, Chester A., Band 4th Penn. Cav., Pvt. Co. H, 2d h. Art.
  • Wentworth, Jacob, Pvt. Co. K, 2d h. Art., Wd. at Cold Harbor, Va., June 1, 1864, died June 20, 1864.
  • Wenzenger, Daniel, Pvt. Co. B, 8th Inft., Sub., killed at Ft. Harrison, Va., Sept. 29, 1864.
  • Wiedmore, Paul, Pvt. Co. D, 8th Inft., Sub., deserted Sept. 10, 1863.
  • Wiley, James, Pvt. Co. D, 8th Inft., Sub. deserted Dec. 1, 1863.
  • Williams, Burr, Pvt. Co. H, 2d h. Art., Dis. Disa. March 27, 1865.
  • Williams, George S., Capt. Co. H, 2d h. Art.
  • Williams, James, Pvt. Co. A, 5th Inft., deserted Oct. 3, 1863.{66}
  • Williams, John F., Pvt. Co. H, 2d h. Art.
  • Wilson, John, Pvt. Co. C, 20th Inft., Sub., deserted Oct. 5, 1864.
  • Wentworth, Hiram, Pvt. 1st Conn. Lt. Batt., deserted Jan. 24, 1862.
  • Wooden, Charles E., Pvt. Co. D, 28th Inft., Wd. at Port Hudson, La., June 14, 1863, died of wounds, July 17, 1863.
  • Woodruff, Theron M., Pvt. Co. I, 2d h. Art., Wd. at Cedar Creek, Va., Oct. 19, 1864.
  • Worden, Richard T., Pvt. Co. I, 8th Inft., killed at Walthall Junc., Va., May 7, 1864.

Recapitulation: Number of men credited to New Milford, 282; killed in battle, 17; wounded in action, 34; died in service, 35; discharged for disability, 33; deserted, 44; dishonorably discharged, 1; shot for desertion, 1. Casualties, honorable, 119; dishonorable 46; total 165.

Recap: Number of men credited to New Milford: 282; killed in battle: 17; wounded in action: 34; died in service: 35; discharged for disability: 33; deserted: 44; dishonorably discharged: 1; shot for desertion: 1. Casualties: honorable: 119; dishonorable: 46; total: 165.

There were thirty-seven drafted men and substitutes credited to the town; of these, twenty-seven deserted, leaving seventeen as the number of the town’s volunteers to desert their colors, and most of these were of foreign birth.

There were thirty-seven drafted men and substitutes associated with the town; out of these, twenty-seven deserted, leaving seventeen as the number of the town's volunteers who abandoned their posts, most of whom were born abroad.

THE SPANISH-AMERICAN WAR

Walter Campbell.
Wesley Collins.
Gabriel Erwin.
George Isaac Hine.
Charles A. Hull.
Charles Kellogg.
Andrew Nichols.
Cyrus Northrop.
Albert Piper.
Albert Timms.
Walter Thompson.
Arthur Wheeler.
Walter Wheeler.

{67}

{67}

RECOLLECTIONS OF OLD NEW MILFORD HOMES

Contributed by Alice Merwin Bostwick

Contributed by Alice Merwin Bostwick

Indelibly stamped on my memory are pictures of the old homes of my ancestors, and the simple life within them, in which it was my privilege to share in early childhood. These houses, built before the Revolutionary War, were of the “salt box” style, two stories high except at the back, where the roof sloped from the steep gables down so low that my grandfather, a tall man, had to bow his head to go under the eaves into the stoop. This made windows necessary on but three sides of a house, and was designed to evade the heavy tax on every pane of glass used. The shrewd colonist preferred to have less light, rather than add to the King’s revenue. Every stick of timber was oak from the forest primeval, felled and hewed by the strong arms of the men who, with stout hearts, braved the perils and hardships of the wilderness for their altars and homes. Every shingle was “rived out” by hand. The laths, window sashes, doors, handles and latches, hinges and nails, were all hand-wrought.

Unforgettably etched in my memory are images of my ancestors' old homes and the simple lives they led, which I had the privilege of experiencing in my early childhood. These houses, built before the Revolutionary War, were designed in the “salt box” style, two stories tall except at the back, where the roof sloped from the steep gables so low that my grandfather, who was tall, had to duck his head to get under the eaves when entering the stoop. This design meant there were windows on only three sides of the house, a smart move to avoid the heavy tax on each pane of glass. The clever colonists chose to have less light rather than contribute to the King’s revenue. Every piece of timber was oak from the untouched forest, cut and shaped by the strong men who bravely faced the dangers and hardships of the wilderness for their homes and worship. Every shingle was manually split, and all the laths, window sashes, doors, handles and latches, hinges, and nails were handcrafted.

How well our forefathers builded, these old houses, still standing in good habitable condition, after braving the summer suns, winter winds, and storms of more than a century and a half, bear witness. The great stone chimney was a tower of strength from its foundation in the cellar, fifteen feet square, up to the garret, strong as granite rocks could make it. It anchored the heavy beams and roof timbers, giving ample space for the many fireplaces needed in the large rooms growing around it. The kitchen fireplace was like those we read of, but seldom see. At one side of the crane was a bench where I, as a child, often sat watching the building of the fire—a work of skill. The big green back-log was first rolled in: then, the back-stick, fore-stick, chips and kindlings were added—a veritable woodpile, which, when kindled by the{68} aid of the bellows, sent sparks and flame crackling and roaring up the cavernous chimney.

How well our ancestors built these old houses, which are still in good condition after enduring the summer heat, winter winds, and storms for over a century and a half, is evident. The massive stone chimney stood strong from its base in the cellar, fifteen feet square, all the way up to the attic, as sturdy as granite can be. It secured the heavy beams and roof timbers while providing plenty of space for the many fireplaces needed in the large rooms surrounding it. The kitchen fireplace resembled those we read about but rarely see. On one side of the crane was a bench where I often sat as a child, watching the fire being built—a skilled task. First, the big green back-log was rolled in; then, the back-stick, fore-stick, chips, and kindlings were added—a true woodpile, which, when ignited with the help of the bellows, sent sparks and flames crackling and roaring up the cavernous chimney.

There may have been much poetry in “the hanging of the crane.” There surely was much prose in cooking for a family, in pots and kettles hung on its hooks and trammels, over the burning coals and smoke. Long-handled frying pans, spiders, skillets, turnspits, bake kettles, and Dutch ovens would be unknown quantities to graduates from modern cooking schools; but they, with all their science and new appliances, cannot surpass the savory dishes evolved by our grandmothers from the limited means at their command, with the aid of these same out-of-date utensils.

There might have been a lot of poetry in “the hanging of the crane.” There definitely was a lot of everyday life in cooking for a family, with pots and kettles hanging from hooks and trammels over the burning coals and smoke. Long-handled frying pans, spiders, skillets, turnspits, bake kettles, and Dutch ovens would be unfamiliar to graduates of modern cooking schools; however, with all their science and new gadgets, they can’t match the delicious dishes our grandmothers created with the limited resources they had, using these same old utensils.

From out the arch-roofed old brick ovens came famous loaves of rye and Indian bread, biscuits, pans of pork and beans, cards of gingerbread, seed cookies, election and pound cakes, baked as none of our ranges can ever bake. They had a flavor all their own, a color golden-brown as the fallen autumn leaves of the maple trees, whose “fair white hearts” went up in smoke out of the doorway, while the long-handled iron peel spread the glowing coals over the worn floor of the old oven.

From the arched, old brick ovens came famous loaves of rye and cornbread, biscuits, pans of pork and beans, cards of gingerbread, seed cookies, and election and pound cakes, baked better than anything our ovens can manage today. They had a taste all their own, a golden-brown color like the fallen autumn leaves of the maple trees, whose "fair white hearts" puffed out smoke from the doorway, while the long-handled iron peel spread the glowing coals across the worn floor of the old oven.

Those were not days of ease and idleness. From sun-up till sun-down, there was work for each and all, indoors and out. “Hired help” was scarce. Some neighbor, not so “well-to-do,” who had more children than income, spared a daughter “to come as one of the family” to work for board, clothes and winter’s schooling till of age. Then, she was paid five dollars a month, and, at her marriage, was given a black silk dress and a feather bed.

Those weren't days of relaxation and leisure. From sunrise to sunset, everyone had work to do, both inside and outside. “Hired help” was hard to find. A neighbor, who wasn't very well-off and had more kids than money, would send a daughter “to come as part of the family” to work for food, clothing, and winter schooling until she was of age. After that, she got paid five dollars a month, and when she got married, she received a black silk dress and a feather bed.

Country stores were few and far between. Every family made and kept on hand their own supplies, loaning and borrowing in time of need; exchanging spare-ribs, roasts of beef and lamb; arranging their “butchering” in rotation, to accommodate each other. Fresh meat was a luxury, salted meat, the main reliance. In the smokehouse hung hams, shoulders, beef, tongue and sausage. Under these it was my task to pile green hickory chips, pine sawdust and corncobs,{69} which made a smoke of a peculiar, pungent, spicy quality and odor.

Country stores were rare. Every family made and stocked their own supplies, lending and borrowing when needed; trading spare ribs, roasts of beef and lamb; organizing their “butchering” in rotation to help each other out. Fresh meat was a luxury, while salted meat was the main staple. In the smokehouse hung hams, shoulders, beef, tongue, and sausage. Under these, it was my job to pile green hickory chips, pine sawdust, and corncobs,{69} which produced a smoke with a unique, strong, spicy quality and smell.

Tallow candles, the only light in the long evenings, were to be dipped; dozens and dozens, the whole year’s supply. To run out of candles was “shiftless.” A few, partly wax, for the tall silver and brass candlesticks on the mantels in parlor and keeping-room, were run in moulds and hung to bleach.

Tallow candles, the only source of light during the long evenings, needed to be dipped; dozens and dozens, enough for the entire year. Running out of candles was considered “lazy.” A few, made partly of wax, for the tall silver and brass candlesticks on the mantels in the living room and sitting room, were made in molds and hung to bleach.

Soap was to be made, hard and soft. An empty soap barrel was thriftless. A cake of scented soap, brought from a distant city, was highly prized. Of spinning and weaving there was no end. The mother and daughters, instead of going to clubs and lectures, after the housework was done had their stents, so many knots of yarn to spin. No need to walk for exercise; back and forth they briskly stepped, as the wheel swiftly whirled, the rolls stretching into miles of yarn, “single twisted” for cloth, “double and twisted” for stockings and carpet warp. Then, the yarn must be scoured and dyed, not with “Diamond Dyes” from the drug store, but with vegetable dyes from fields and woods—white oak roots, butternut bark, chestnut burrs, sumach “bobs,” onion skins, and the wonderful indigo “dye pot blue.” Every good housewife was past master in the art of dyeing, and looked with pride on the line and fence draped with skeins of yarn of bright, unfading hues and shades. Flax wheels, not then strictly ornamental, hummed evenings by the fireside, while deft fingers drew from the flax-covered distaff fine linen thread for sewing, and for sheets, pillow-cases, towels, and all the underclothing of the family. The loom in the garret was never without its web of cloth in process of weaving—wool, linen, or wool and linen mixed (called linsey-woolsey). The linen was spread on the grass, bleached snowy white, then laid away in oaken chests, ready for the wedding “setting out” of the daughters, who made it up by hand, stitching “two threads over, two under,” the rule of the good seamstress.

Soap was made, both hard and soft. An empty soap barrel was a waste. A bar of scented soap from a far-off city was highly valued. There was no end to spinning and weaving. The mother and daughters, instead of going to clubs and lectures, spun yarn after finishing their housework. They didn't need to walk for exercise; they moved back and forth energetically as the wheel spun quickly, turning rolls into miles of yarn: “single twisted” for cloth and “double twisted” for stockings and carpet warp. Then, the yarn had to be washed and dyed, not with “Diamond Dyes” from the store, but with natural dyes from fields and forests—like white oak roots, butternut bark, chestnut burrs, sumac “bobs,” onion skins, and the amazing indigo “dye pot blue.” Every good housewife was an expert in dyeing and took pride in the line and fence lined with skeins of yarn in bright, long-lasting colors. Flax wheels, not just for decoration, hummed by the fireside in the evenings as skilled hands pulled fine linen thread from the flax-covered distaff for sewing, as well as for sheets, pillowcases, towels, and all the family's underclothing. The loom in the attic was always busy with a web of fabric being woven—wool, linen, or a mix of both called linsey-woolsey. The linen was spread out on the grass to be bleached snowy white, then kept in oak chests, ready for the wedding “setting out” of the daughters, who hand-stitched it following the rule of a good seamstress: “two threads over, two under.”

From “homespun fulled cloth” the “every day” suits of men and boys were made, with the help of the tailoress who came spring and fall with press-board, goose, tailor-shears,{70} and rolls of patterns supposed to fit all figures. What wonder if these home-made garments looked their name! Bedquilts were pieced in intricate patterns—baskets of flowers, butterflies, peonies, chariot wheels, log-cabin, goose chase, double and single Irish chain—and quilted in shells, circles, squares, diamonds, sawteeth and herringbone. The quilt frames in the “spare bed room” usually had one of these marvelous constructions on, ready for a “Quilting Bee,” after which the company gossipped over their cup of tea as we over ours after a card party.

From "homespun, thick cloth," the "everyday" suits for men and boys were made, with the help of the seamstress who came in spring and fall with press board, an iron, tailoring scissors,{70} and rolls of patterns designed to fit all body types. It's no surprise that these homemade garments looked the part! Bed quilts were pieced together in intricate designs—baskets of flowers, butterflies, peonies, chariot wheels, log cabins, goose chases, as well as double and single Irish chains—and quilted in shells, circles, squares, diamonds, zigzags, and herringbone. The quilt frames in the "spare bedroom" usually had one of these amazing creations on display, ready for a "Quilting Bee," after which everyone would gossip over their cups of tea, just like we do over ours after a card game.

The shoemaker came with work-bench, kit of tools, lap-stone and boot-trees to make the common boots and shoes for the family (strictly common sense, no French heels). A smell of leather and “black wax” pervaded the room where he hammered merrily away at the heavy shoe soles on the lap-stone, singing of “Captain Kidd as he sailed, as he sailed,” and telling stories of haunted houses. One blood-curdling tale of a ghost in a cellar, seizing the feet of everyone who went upstairs after dark, still lingers in my mind—uncomfortably, if the truth be told.

The shoemaker came with his workbench, a toolkit, a lap stone, and boot trees to make regular boots and shoes for the family (just basic stuff, no French heels). The room was filled with the smell of leather and “black wax” as he happily hammered away at the heavy shoe soles on the lap stone, singing about “Captain Kidd as he sailed, as he sailed,” and sharing stories of haunted houses. One chilling tale about a ghost in a cellar that grabbed the feet of anyone who went upstairs after dark still sticks with me—uncomfortably, to be honest.

The schoolmaster came, a welcome guest, “boarding around,” a week for each scholar, and perhaps an extra week for the child of some poor widow needing kindly help.

The schoolmaster arrived, a welcome visitor, “boarding around,” spending a week with each student, and maybe an extra week for the child of a struggling widow in need of some support.

There came homeless wanderers silently claiming lodging and food. Under the low sloping roof was the “Old Shack’s Room,” where a bed was always kept in readiness.

There were homeless travelers quietly seeking shelter and food. Under the low sloping roof was the “Old Shack’s Room,” where a bed was always prepared.

One whom we knew only as “Old Shiver-to-bits” had been “crossed in love” and his mind unbalanced. He never spoke, except to himself as he looked up to the sky, muttering, “The air is full of women, all shiver-de-bits.” Another would sleep only on the floor by the kitchen fire, wrapped in a blanket, cooking his own food for fear of being poisoned. He was an astrologer and philosopher. A woman came, who wore a quilted hood, never taken off and kept drawn over her face, which was always averted when she was spoken to. None of these unfortunates was ever turned away from the open doors of those hospitable homes.{71}

One guy we only knew as “Old Shiver-to-bits” had been “heartbroken” and his mind was a bit off. He never spoke to anyone, just to himself as he gazed up at the sky, mumbling, “The air is full of women, all shiver-de-bits.” Another guy could only sleep on the floor by the kitchen fire, wrapped in a blanket, cooking his own food because he was scared of being poisoned. He was an astrologer and philosopher. A woman showed up wearing a quilted hood that she never took off and always kept pulled over her face, which she turned away from anyone who tried to talk to her. None of these unfortunate souls was ever turned away from the welcoming doors of those hospitable homes.{71}

The Schaghticoke Indians, who came from the Reservation with squaws and hounds on their fishing expeditions to the “Eel Rocks” at the Great Falls, always expected the privilege of sleeping in the barn. Their desire for cider was greater than their desire for food. They willingly paid for both with splint baskets. Sometimes they became quarrelsome and noisy, and then the “riot act” was read to them, whip in hand.

The Schaghticoke Indians, who came from the Reservation with women and dogs on their fishing trips to the “Eel Rocks” at the Great Falls, always expected to be allowed to sleep in the barn. They wanted cider more than they wanted food. They gladly paid for both with splint baskets. Sometimes they became rowdy and loud, and then the “riot act” was read to them, whip in hand.

The visits of the parson were prized events. An atmosphere of dignity and solemnity seemed to emanate from his black clothes, high stock and white cravat. A reverence now unknown was felt for him, and he was looked up to as the fountain head of theology and religion. The doctrines of election, predestination and eternal punishment were talked of, filling my childish mind with dire forebodings of literal fire and brimstone. After a “season of prayer,” and dinner (always an extra good one), he drove away, to my great relief.

The parson's visits were highly valued events. There was a sense of dignity and seriousness that came from his black clothes, high collar, and white cravat. People had a respect for him that isn’t common today, and he was regarded as the ultimate authority on theology and religion. Discussions about election, predestination, and eternal punishment filled my young mind with ominous thoughts of real fire and brimstone. After a “season of prayer” and dinner (which was always an especially good meal), he would drive away, much to my relief.

Visits in those days did not mean calls. Company came from miles away to spend the day, often uninvited, but not unwelcome. To “drop in and take pot luck” was not, as to-day, a figure of speech, but literally true, for a “boiled dish” was the regulation dinner. Corned beef, salt pork, and vegetables were served together on a big pewter platter, with a boiled bag-pudding of Indian meal. This may not sound as well as Beef à la mode, entrées and desserts; but, when well cooked, it was by no means to be despised; and on it our ancestors lived; thrived, and were content, thankful and happy. Possibly it did give them bilious and depressed views of the hereafter!

Visits back then didn’t just mean quick calls. Guests would come from far away to spend the day, often uninvited but always welcome. The phrase “drop in and take pot luck” wasn’t just a saying; it was literally true, as a “boiled dish” was the standard dinner. Corned beef, salt pork, and vegetables were served together on a large pewter platter, along with a boiled bag pudding made from cornmeal. This might not sound as appealing as Beef à la mode, entrées, and desserts, but when prepared well, it was definitely enjoyable. Our ancestors thrived on it and were content, grateful, and happy. Maybe it gave them some gloomy and depressed thoughts about the afterlife!

Sunday began Saturday night, when the sun went down behind the hills. With the lengthening shadows came a seeming stillness, in advance of the long day of rest to follow. The Sunday breakfast was early, giving plenty of time for the long drive to “meeting.” Come sun, come rain, snow or wind, nothing but sickness excused absence from the two long sermons, morning and afternoon, with prayer meeting between. The day was kept to the very letter of the old Sabbatical law. Dinner was prepared Saturday, and eaten{72} cold. For Sunday reading, the leather-bound Family Bible and Psalm Book were brought out; also Baxter’s Saints’ Rest, Pilgrim’s Progress, and the Book of Martyrs. A walk beyond the garden and dooryard was not allowed, till after sundown; a drive, except in case of necessity, was never thought of. Only “York State folks” did that. A maiden aunt reproved me for cracking nuts on Sunday, giving me to read the Fourth Commandment, and Isaiah 58: 13-14, “If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day,” etc. The remembrance of those well-kept, solemn Sundays still remains; and, to this day, my inherited New England conscience never fails to accuse any transgression of the Fourth Commandment. Howells says, “The devout spirit of the old Puritans remained to their descendants long after the stern creed that had embodied that spirit had passed away.”

Sunday started Saturday night when the sun set behind the hills. As the shadows grew longer, there was a palpable quietness in anticipation of the long day of rest ahead. Sunday breakfast was served early to allow enough time for the long drive to "church." Rain or shine, snow or wind, sickness was the only excuse for missing the two long sermons, one in the morning and one in the afternoon, with a prayer meeting in between. The day was strictly adhered to the old Sabbath laws. Dinner was prepared on Saturday and eaten{72} cold. For Sunday reading, the leather-bound Family Bible and Psalm Book were taken out, along with Baxter’s Saints’ Rest, Pilgrim’s Progress, and the Book of Martyrs. A walk past the garden and yard was not allowed until after sunset; a drive, unless absolutely necessary, was never considered. Only people from "York State" did that. An aunt scolded me for cracking nuts on Sunday, making me read the Fourth Commandment and Isaiah 58: 13-14, “If you turn away your foot from the Sabbath, from doing your own pleasure on my holy day,” etc. The memory of those well-observed, solemn Sundays still lingers; and even now, my inherited New England conscience always reminds me of any violation of the Fourth Commandment. Howells says, “The devout spirit of the old Puritans remained with their descendants long after the strict creed that had embodied that spirit had disappeared.”

Fast Day, too, was strictly kept in Puritan households, without reference to Good Friday. We might ramble in the woods for wild flowers, however, gather wintergreen, birch and sassafras for root beer, and have fritters and maple syrup for supper.

Fast Day was also strictly observed in Puritan homes, with no connection to Good Friday. We could wander in the woods to pick wildflowers, collect wintergreen, birch, and sassafras for root beer, and enjoy fritters and maple syrup for dinner.

Thanksgiving was the great feast day of the whole year. Then, the children to the third and fourth generation came trooping back, filling the low-ceiled rooms under the old rooftree; and for them high festival was held.

Thanksgiving was the biggest feast day of the entire year. That's when the children from the third and fourth generations came pouring back in, filling the low-ceilinged rooms under the old roof; and a grand celebration was held for them.

For days before, great preparations were made. The “buttery” was full of good things. On the shelves were rows of mince, pumpkin and tart pies, the last named made from cider apple sauce,—a lost art,—and pans of doughnuts and crullers, flanked by the sage cheese, ready to be cut. Baking in the brick oven was an immense chicken pie, made with cream crust,—another lost art,—and an Indian pudding rich with suet—still another lost art.

For days leading up to it, there were huge preparations. The pantry was stocked with plenty of delicious food. On the shelves were rows of mince, pumpkin, and pie, with the last one made from cider apple sauce—a skill that's hard to come by now—and pans of doughnuts and crullers, alongside the sage cheese, ready to be sliced. Baking in the brick oven was a massive chicken pie with a creamy crust—another skill that's fading away—and an Indian pudding loaded with suet—yet another disappearing art.

The turkey, the choicest young gobbler of the flock, stuffed with savory dressing, also a pig with an ear of corn in its mouth, were roasting in a Dutch oven on the hearth, all these together filling the house with an odor of good cheer.{73}

The turkey, the best young gobbler of the flock, stuffed with flavorful dressing, along with a pig with an ear of corn in its mouth, was roasting in a Dutch oven on the hearth, all this together filling the house with a smell of happiness.{73}

Oscar, of the Waldorf-Astoria, can do mighty deeds in his line, but, with all his skill, cannot equal one of those real old-fashioned Thanksgiving dinners.

Oscar, from the Waldorf-Astoria, can accomplish amazing things in his work, but with all his talent, he can't match one of those genuine old-fashioned Thanksgiving dinners.

After all the kin had come and gone, there was abundant “skippin” for the worthy poor; yes, and for the unworthy, who might come to partake of the free bounty of the ever charitable.

After all the family had come and gone, there was plenty of “skippin” for the deserving poor; yes, and for those who didn’t deserve it, who might come to enjoy the free generosity of the always charitable.

The winters were long, shutting families indoors by themselves. Books and papers were few, but these early settlers kept abreast of the events of the day, and they had clear-cut, strong opinions, which they expressed with no uncertain sound. In the long evenings they gathered around the great fireplace, listening with never-failing interest to the oft-told tales of Indians, of Tory raids, and of hardships and suffering in camp and field.

The winters were long, keeping families indoors by themselves. Books and newspapers were scarce, but these early settlers stayed informed about current events, and they had firm, strong opinions that they expressed clearly. During the long evenings, they would gather around the large fireplace, listening with constant interest to the familiar stories of Native Americans, Tory raids, and the hardships and struggles in camp and on the battlefield.

"Isolated from the outside world,
They sat around the clean-winged hearth, Content to let the north wind howl
In confused anger at the window and door; I'm sorry, but I need a specific text to modernize. Please provide the text you'd like me to work on.
And for the winter fireside gathering,
Between the andirons’ legs,
The mug of cider simmered slowly,
The apples fizzed in a line,
And nearby, the basket was sitting "With nuts from the brown woods of October."

If neighbors joined the circle, promptly as the tall clock in the corner struck nine they donned surtouts, mufflers and striped knit mittens, lighted the candle in the pierced tin lantern, and trudged away over the hills to their distant homes.

If neighbors joined the circle, right when the tall clock in the corner struck nine, they put on their coats, scarves, and striped knit gloves, lit the candle in the pierced tin lantern, and trudged away over the hills to their faraway homes.

The back-log had by this time burned down to glowing coals, and from these the shining brass warming-pan was filled, to warm the bed of the great-grandmother, and the trundle-bed of the small great-granddaughter; the remaining coals being carefully covered to kindle the morning fire. “Early to bed and early to rise,” was a lived-up-to motto. Each one{74} of the household climbed the steep, draughty stairway, with flaring, flickering candles, which dimly lighted the cold bedrooms, with their frost-covered windowpanes, Hastily undressing, they hurried under the blankets, and, burrowing into the deep feather beds, were soon lost in sound sleep, such sleep as open air life, good digestion, and a clear conscience alone can give.

The fire had burned down to glowing coals, and from these, the shiny brass warming pan was filled to heat the bed of the great-grandmother and the trundle bed of the little great-granddaughter; the leftover coals were carefully covered to start the morning fire. “Early to bed and early to rise” was a motto everyone lived by. Each member of the household climbed the steep, drafty stairs with flickering candles that dimly lit the cold bedrooms with frost-covered windows. They quickly changed into their pajamas, hurried under the blankets, and snuggled into the deep feather beds, soon falling into a deep sleep—something that only open-air living, good digestion, and a clear conscience can provide.

This life of the early days may seem dull and humdrum to us in the rush and whirl of ours. If it was sober by reason of struggles with the hard conditions and stern emergencies contended with, it was cheerful, kindly, dignified, full of high ideals, aims and works. Who shall say our life is better?

This life in the early days might seem boring and monotonous to us in our fast-paced world. While it was serious due to the challenges of tough conditions and harsh situations, it was also cheerful, kind, dignified, and full of high ideals, goals, and achievements. Who’s to say our life is better?

None of us would willingly go back to the “good old times,” to their seeming narrowness, inconveniences and discomforts; yet let us not forget to give all honor to these, our forbears, through whose piety, loyalty, courage and toil we have received so goodly a heritage.{75}

None of us would choose to go back to the "good old days," with all their apparent limitations, inconveniences, and discomforts; however, let's not forget to give full respect to our ancestors, whose faith, loyalty, bravery, and hard work have given us such a wonderful legacy.{75}



LEVI SYDNEY KNAPP  From a photograph taken about 1870, now in the possession of his son, Mr. Frederick Knapp

LEVI SYDNEY KNAPP
This is a photo taken around 1870, currently held by his son,
Mr. Frederick Knapp

UNCHARTERED INSTITUTIONS

Contributed by Frederick Knapp[7]

Contributed by Frederick Knapp[7]

Among the unchartered institutions of the New England town, none has had a greater influence than its general “sitting-down” place, where, by common consent, the leaders of all classes gathered. It was to the town what political and social clubs are to the city; it was an exchange place, a go-as-you-please Lyceum, a modern market-place, where the newspapers of the day were criticised, where affairs of Church and State had to be discussed, where politics and politicians were weighed, ticketed, and shelved for future reference, and where neighborhood events were gone over and approved or disapproved. War, domestic or foreign, and its generals, were subject to this trial by jury. The jury consisted of lawyers, doctors, bankers, merchants, farmers. Party-leaders of every shade of opinion—Whigs (later Republicans), Democrats, Abolitionists (brass-mounted, or not mounted at all), Prohibitionists, Independents—all met here on common ground. It was an intelligent, earnest crowd, always good-natured, whose “give and take” was without circumlocution or apology.

Among the uncharted institutions of the New England town, none has had a greater impact than its general “sitting-down” place, where, by common agreement, the leaders of all classes came together. It was to the town what political and social clubs are to the city; it was a meeting place, a casual discussion forum, a modern marketplace, where the newspapers of the day were critiqued, where matters of Church and State had to be talked about, where politics and politicians were evaluated, categorized, and set aside for future reference, and where local events were reviewed and either approved or disapproved. Wars, whether domestic or foreign, and their generals faced this community judgment. The jury included lawyers, doctors, bankers, merchants, and farmers. Party leaders of every opinion—Whigs (later Republicans), Democrats, Abolitionists (both prominent and less so), Prohibitionists, Independents—gathered here on common ground. It was an intelligent, sincere crowd, always friendly, whose “give and take” was straightforward and without pretense or apology.

In no town in Litchfield County, I fancy, was there quite such a sitting-down place as the store of Mr. Levi S. Knapp on Bank Street in our own town of New Milford, which was conducted by him until his death at the age of ninety-three, and, afterward, by his son, Gerardus Knapp. The place was known to everybody in the towns around. During the Kansas-Nebraska troubles in the late “Fifties,” a witty neighbor christened it “Topeka Hall”; and the name was accepted as quite the proper thing. For a half century, “Topeka Hall” was an informal congress, where earnest men threshed out the{76} problems of the hour. As our late Governor Andrews said of it, “It was the place where the world was wound up.” Had it been honored by a historian, like the late George William Curtis, and a Harper’s Magazine for record, its quips and repartees might have furnished the “Easy Chair” with abundant and amusing copy; and its “wise saws and modern instances” would fairly have covered the history of the town. While its good stories made fun for the day, the place became, none the less, an educator of public opinion, and wielded an influence second to no institution in the town.

In no town in Litchfield County, I believe, was there quite such a gathering spot as the store of Mr. Levi S. Knapp on Bank Street in our own town of New Milford, which he ran until he passed away at the age of ninety-three, and then it was managed by his son, Gerardus Knapp. Everyone in the surrounding towns knew about this place. During the Kansas-Nebraska conflicts in the late “Fifties,” a clever neighbor nicknamed it “Topeka Hall”; and the name stuck as quite appropriate. For half a century, “Topeka Hall” served as an informal meeting place where dedicated individuals discussed the issues of the time. As our late Governor Andrews mentioned, “It was the place where the world was wound up.” If it had been documented by a historian like the late George William Curtis, and appeared in Harper’s Magazine, its witty remarks and exchanges could have provided the “Easy Chair” with plenty of entertaining content; and its “wise sayings and modern examples” would have thoroughly covered the town's history. While its good stories entertained for the moment, the place also became a significant force in shaping public opinion, wielding an influence rivaled by no other institution in the town.

The remarkable longevity of the men who assembled there is worthy of special record, covering, as it does, the greater part of the nineteenth century. Below is a list of several of the prominent men, and their ages at death. It is a matter of regret that a more complete list cannot now be made:

The impressive lifespan of the men who gathered there is worth noting, as it spans most of the nineteenth century. Below is a list of several prominent individuals and their ages at the time of death. It's unfortunate that a more complete list can't be provided at this time:

Col. William J. Starr, 97.
William Roberts, 92.
Royal I. Canfield, 76.
William N. Canfield, 86.
Ralph E. Canfield, 85.
Judge David C. Sanford, 66.   
Sheldon Blackman, 69.
Eli Mygatt, 86.
A. B. Mygatt, 80.
Augustine Thayer, 70.
Rev. John Greenwood, 85.
Rev. David Murdoch, 76.
John S. Turrill, 64.
Benjamin J. Stone, 78.
John Peck, 81.
Cornelius W. Peck, 78.
Elijah Hall, 70.
William Hartwell, 87.
Theodore Buck, 78.
Charles H. Booth, 81.
Frederick G. Bennett, 74.
Col. Gerardus Roberts, 70.
Levi S. Knapp, 93.
Gerardus Knapp, 74.
Charles C. Noble, 72.
John Glover Noble, 77.
Hiram B. Noble, 70.
Van Rensselaer Giddings, 79.
Merritt Beach, 79.
William Bostwick, 80.
Ethiel S. Green, 84.
Rev. J. B. Bonar, 79.
John P. Treadwell, 64.
Isaac B. Bristol, 84.
Anan Hine, 71.
Dr. James Hine, 80.
William H. Hine, 77.
Clark Hine, 84.
Eli Clark, 87.
Charles Sabin, 74.
Royal Buckingham, 81.
Samuel Randolph Hill, 62. {77}


ALANSON N. CANFIELD  Born Oct. 6, 1807. The oldest resident of New Milford.

ALANSON N. CANFIELD
Born October 6, 1807. The longest-standing resident of New Milford.
Albert N. Baldwin, 80.
James H. McMahon, 68.   
Henry Merwin, 77.
Robert Ferriss, 87.
Eleazer T. Brewer, 81.
Cyrus Northrop, 95.
Robert Irwin, 88.
Ezra Ferriss, 90.
Joel W. Northrop, 74.

And, living with us to-day, the only survivor of the older men, Mr. Alanson Canfield,[8] who will be one hundred years old on the eighth day of October, 1907.{78}

And living with us today is the only survivor of the older generation, Mr. Alanson Canfield,[8] who will turn one hundred years old on October 8, 1907.{78}

TRAINING DAYS IN THE FORTIES AS TOLD BY AN “OLD BOY”

Contributed by Frederic Knapp

Contributed by Frederic Knapp

“I LIKE boys, the masters of the playground and of the street—boys, who have the same liberal ticket of admission to all shops, factories, armories, town-meetings, caucuses, mobs, target-shootings, as flies have; quite unsuspected, coming in as naturally as the janitor—known to have no money in their pockets, and themselves not suspecting the value of this poverty; putting nobody on his guard, but seeing the inside of the show—hearing all the asides. There are no secrets from them, they know everything that befalls in the fire company, the merits of every engine and every man at the brakes, and how to work it, and are swift to try their hand at every part; so, too, the merits of every locomotive on the rails, and will coax the engineer to let them ride with him and pull the handles when it goes to the engine-house. They are there only for fun, and not knowing that they are at school in the courthouse, or the cattle show, quite as much and more than they were, an hour ago, in the arithmetic class.”

“I LIKE boys, the kings of the playground and the streets—boys who can stroll into any shop, factory, armory, town meeting, caucus, crowd, or shooting range just like flies do; they come and go unnoticed, as naturally as the janitor—everyone knows they don’t have any money, and they themselves don’t realize the worth of this lack; they don’t raise any alarms but get to see everything up close—catching all the side comments. There are no secrets from them; they know everything that happens in the fire department, the strengths of every engine and every person at the controls, and how to operate it, and they’re quick to experiment with every role; they also know the qualities of every train on the tracks, and they’ll persuade the engineer to let them ride along and pull the levers when it gets to the depot. They’re just in it for fun, not realizing that they’re learning at the courthouse or the livestock show just as much, if not more, than they were an hour ago in math class.”

Our Emerson was right: he knew boys. And at no place or time was the boy let loose to see and do, quite equal to the training days in the “Forties.” This was his day, when school didn’t count, when the schoolma’am or master wasn’t in it, the day long anticipated. When the morning broke he was no laggard, but the wise mother would not allow him to skip or hurry his breakfast, for she knew that when the day was done her laddie would be too fagged to eat. So, breakfast over, she ties the ribbon in his broad turn-down collar, and the father gives him two fippenny bits for all his own to spend as he pleases, and then they launch him forth with a “good time” for a blessing.

Our Emerson was right: he understood boys. And at no time or place was a boy’s freedom to explore and play quite like the training days in the “Forties.” This was his day, when school didn’t matter, when the teacher wasn't involved, the day he had looked forward to. When morning came, he was no slacker, but the smart mom wouldn’t let him skip or rush through breakfast, because she knew that by the end of the day, her little guy would be too worn out to eat. So, after breakfast, she ties the ribbon in his wide collar, and his dad gives him two coins to spend however he likes, and then they send him off with a “have a great time” as a blessing.

At the hill’s foot he meets his comrades, and, further down,{79} more Johns and Jims and Sams and Bills, and then the fun begins. On the village Green things begin to take on a warlike aspect and the boys catch on to every movement and miss nothing; while the girls—pshaw! they ain’t in it to-day—keep in yards or on church steps. The darkey boys, as happy as any, begin to bring on the warlike steeds, which are praised or jeered as appearances demand. Presently there is a drum-beat on the big bass drum, and every boy scampers for the band, which consists of a fifer, a snare-drummer, and Charles Ford to beat the big bass drum. And he just could beat it like Sam Hill! I tell you, if the Britishers could have heard those fellows play, they would have got right off from Bunker Hill, you bet! Sure! they all admit. Now, at the upper part of “The Green,” a soldier in uniform appears, and soon another. It’s nine o’clock, and the first parade begins at ten. Soon they come in, in squads, until “The Green” seems to be covered with the mounts, after which the soldiers dismount and take things easy. Our boys are in and out amongst the horses, scooting, howling, criticising, or jeering, when an officer rides up and gives an order. This means business, and the small boy “gits,” nor does he “stand upon the order of his going, but goes at once,” and the soldiers hold the field. This is only preliminary work, however, a shaking down of the files preparatory to the reception of the Colonel and his staff in the afternoon. This over, the troops are off duty.

At the bottom of the hill, he meets up with his friends, and down further,{79} there are more Johns, Jims, Sams, and Bills, and then the fun starts. On the village green, things take on a warlike vibe, and the boys pay attention to every movement, missing nothing. Meanwhile, the girls—well, they’re not part of it today—stay in the yards or on the church steps. The Black boys, just as happy as anyone, start bringing in the war horses, which receive praise or teasing based on how they look. Soon, there’s a drumbeat from the big bass drum, and all the boys rush to the band, which includes a fifer, a snare drummer, and Charles Ford thumping the big bass drum. And he can really pound it like nobody else! Honestly, if the British could’ve heard those guys play, they would have packed up and left Bunker Hill, no doubt about it! For sure! Everyone agrees. Now, at the top of “The Green,” a soldier in uniform shows up, followed by another. It’s nine o’clock, and the first parade kicks off at ten. They come in, in groups, until “The Green” is filled with horses, after which the soldiers dismount and relax. Our boys weave in and out among the horses, running around, shouting, critiquing, or teasing, when an officer rides up and gives an order. This signals that it’s serious, and the little boy “gets out of there,” not waiting around but leaving immediately, while the soldiers take control of the area. But this is just the warm-up, a way to organize things before the Colonel and his staff arrive in the afternoon. Once that's done, the troops are off duty.

The soldiers take their ease as they please, some on “The Green,” but more over at the tavern, where the boys flock in amongst them, until the “barkeep” shouts to them, “Get out; there’s too many of you!” It’s lunch time, too, for the boys, who begin to mass around Aunty Thatcher’s gingerbread stand feeling about their jackets for the small coin. Whether they have any or not—it’s all the same. The boys are democratic and divide, paying just like grown-ups for what they buy with the coin of the realm. No line drawn to-day between the boy with money and the boy without, nor is the color line apparent. This cuts no ice with our boys. Here’s Dandy Lazarus, Fred Wilson (afterward sold into slavery), Joe Bassett,{80} and Phil Jacklin. Black or white, the boys never think, or care; so long as the fippenny bits last, no boy goes hungry.

The soldiers relax as they wish, some on “The Green,” but more over at the tavern, where the boys gather around them until the bartender yells, “Get out; there are too many of you!” It’s lunchtime for the boys, who start to crowd around Aunty Thatcher’s gingerbread stand, searching their jackets for change. Whether they have any or not, it doesn’t matter. The boys are all equal and pay just like adults for what they buy with actual money. There’s no division today between the boy with cash and the boy without, nor is there any visible divide based on race. This doesn’t bother our boys. Here’s Dandy Lazarus, Fred Wilson (who would later be sold into slavery), Joe Bassett,{80} and Phil Jacklin. Black or white, the boys never think about it or care; as long as the coins last, no boy goes hungry.

Then they stroll over and wash the gingerbread down with some of Jennings’ ginger pop, happy as lords. Simple pleasures these; but, as Josh Billings says, the boys then got more fun out of a quarter of a dollar than do boys now out of a five-dollar bill. The bugle sounds, and every boy is off, for now the Colonel takes command. This is the “crowner” of the day which no boy will miss. The troop is again in line, with sabres drawn to receive its Colonel. A shout from the boys, and down the line comes Colonel Starr with his staff. Hurrah! ain’t it great! It’s Napoleon, or Old Put, or Ethan Allen, or Lafayette over again! The Colonel is received and takes command. The small boy holds his breath, for now you’ll see how it’s done in battle. The Colonel gives his orders; by fours, by eights, they wheel, they turn, they go en masse—it’s wonderful how they do it! Golly gracious! At last they return to place, salute their Colonel, clang their sabres back into the scabbards, and are dismissed, and Training Day is over. Our lads return to their homes to relate to the fathers and mothers the excitements and perils of the day.

Then they walk over and wash down the gingerbread with some of Jennings’ ginger pop, happy as can be. These are simple pleasures; but, as Josh Billings says, the boys back then had more fun with a quarter than boys now do with a five-dollar bill. The bugle sounds, and every boy is off, because now the Colonel takes command. This is the highlight of the day that no boy will miss. The troop lines up again, with sabers drawn to greet their Colonel. A shout from the boys, and down the line comes Colonel Starr with his staff. Hurrah! Isn’t it amazing! It’s like Napoleon, or Old Put, or Ethan Allen, or Lafayette all over again! The Colonel is welcomed and takes command. The little boy holds his breath, because now you’ll see how it’s done in battle. The Colonel gives his orders; by fours, by eights, they wheel, they turn, they move as one—it’s incredible how they do it! Wow! At last they return to their places, salute their Colonel, clang their sabers back into their sheaths, and are dismissed, and Training Day is over. Our boys head back home to tell their fathers and mothers about the excitement and challenges of the day.

Well, my lads of the Forties, you had your fun; but, without knowing it, you learned much more than the pleasures of the day. You learned patriotism, you learned what it was to subject yourselves to obedience for the common good; what team work was, to work together, shoulder to shoulder, for the achievement of a common purpose. You learned self-control and discipline, which stood you in good stead later, on the real battlefield, and for which we, the living, honor you as you sleep in God’s acre, on each Memorial Day. And you also learned, without knowing it, what we older boys are slow to learn, that no man liveth to himself or dieth to himself, but that self-sacrifice, the greatest good to the greatest number, is the cornerstone of republics, the goal toward which the whole world is moving.

Well, my friends from the Forties, you had your fun; but, unknowingly, you learned far more than just enjoying the moment. You learned about patriotism, what it means to follow rules for the common good; what teamwork really is—working together, side by side, to achieve a shared goal. You learned self-control and discipline, which served you well later, on the true battlefield, and for which we, the living, honor you as you rest in peace, year after year on Memorial Day. You also learned, without realizing it, what we older folks are slow to understand: that no one lives or dies for themselves alone, but that self-sacrifice, the greatest good for the greatest number, is the foundation of republics, the aim that the whole world is striving towards.

Lads of the “Forties,” I sing the “Sabre Song” to your honor, and may “Qui transtulit sustinet” be your sheet anchor and your motto!{81}

Hey guys from the ’40s, I sing the “Sabre Song” in your honor, and may “Qui transtulit sustinet” be your guiding principle and your motto!{81}

REMARKABLE LONGEVITY OF NEW MILFORD CITIZENS

A Partial List Compiled from the Records by Minot S. Giddings

A Partial List Gathered from the Records by Minot S. Giddings

Samuel Wheeler Smith, 83.
Eli Mygatt, Jr., 80.
Zephaniah Briggs, 101.
Nathan Gaylord, 81.
David Sterling, 81.
John Gaylord, 90.
Gideon Camp, 79.
Stephen Ferriss, 1st, 102.
Stephen Ferriss, 2d, 88.
Dea. Russell R. Pratt, 78.
Lewis Allen, 80.
Dr. George Taylor, 78.
Samuel Buel, 83.
Joseph Ferriss, 98.
Benjamin E. Bostwick, 83.
Henry Hoyt, 88.
Lyman Hine, 89.
Orrin B. Marsh, 94.
John B. Peck, 77.
Henry Camp, 78.
Wm. Albert Knapp, 86.
Jair Morehouse, 87.
Eli Gaylord, 76.
Jabez Morehouse, 79.
Amelia Gunn, 82.
Gracia Minerva Merwin, 78.
Sarah B. Allen, 80.
Henrietta Hine, 88.
Marcia L. Baldwin, 79.
David D. Northrop, 79.
James A. Giddings, 87.
Daniel Gaylord, 83.
Peter Gaylord, 95.
Peter Waller, 84.
David Marsh, 82.
William A. Lewis, 77.
Adolphus Hallock, 80.
Benjamin Buckingham, 84.
Seymour Buck, 81.
George A. Ferriss, 78.
George W. Mallory, 80.
Isaac Hine, 82.
Harvey Jennings, 78.
Daniel Marsh, 82.
William H. Fairchild, 81.
Northrop Dunning, 94.
Irwin B. Gaylord, 93.
Charles Lake, 83.
Benjamin Treat, 78.
Darius Williams, 88.
William Couch, 78.
Albert S. Hill, 85.
William Cummings, 78.
Eliza Leavitt, 86.
Hetty Mygatt, 82.
Janett Force, 82.
Polly Canfield, 88.
Thalia M. Nickerson, 80.
{82} Chloe Nichols Turrill, 83.
Betsey Evitts, 88.
Betsey Sterling, 90.
Ann Brownson, 85.
Martha Bennett, 81.
Mary Ann Boardman, 80.
Eliza S. Knapp, 87.
Mabel Baldwin, 87.
Lucia Tomlinson, 93.
Eliza Roberts, 84.
Betsey Sterling, 90.
Martha Gaylord, 88.
Lucy F. Lathrop, 79.
Marinda Ruby, 81.
Jerusha Sanford, 97.
Catharine Lewis, 82.
Lamira D. Clark, 88.
Mercy Canfield, 94.
Emily Weaver, 81.
Loretta Geer, 85.
Helen C. Marsh, 80.
Charlotte Evans, 87.
Harriet Smith, 80.
Armida Giddings, 96.
Cornelia A. Morehouse, 82.
Salome Williams, 88.
Anna Walker, 91.
Martha E. Dewey, 81.
Susan Buckingham, 78.
Harriet Hoyt Addis, 86.
Elizabeth M. Northrop, 76.
Adeline Buckingham, 76.
Elizabeth S. Hine, 85.
A. Maria Garlic, 84.
Julia A. Garlic, 80.
Lucy L. Crofut, 78.
Helen M. Giddings, 75.
Polly Bull, 94.
Anna Sheldon, 86.
Urania Marsh, 82.
Elizabeth Morehouse, 92.
Marthat Mygatt, 87.
Laura M. Hallock, 87.
Jerusha Roberts, 91.
Marthat D. Mygatt, 90.
Marietta Bryan, 89.
Elizabeth Monihan, 92.
Elizabeth C. Miner, 78.
Phœbe R. Stillson, 89.
Electa Thayer, 92.
Sara A. Sabin, 88.
Rebecca Buck, 97.
Emily Bostwick, 97.
Eliza Bristol, 99.
Polly M. Bishop, 90.
Lois C. Fairchild, 80.
Abigail D. Sturges, 90.
Jane Jennings, 82.
Mary A. Haviland, 85.
Emeline C. Morrison, 85.
Phœbe Briggs, 101.
Sarah Ann Canfield, 80.
Elizabeth Briggs, 85.
Betsey Baldwin, 75.
Fannie C. Warner, 78.
Mary M. Hine, 83.
Lucy Morgan, 79.
Mary A. Treat, 82.
Mary C. Wooster, 76.
Julia Brewer, 84.
Henrietta Nobel, 85.
Hannah Lake, 79.
Esther H. Wheeler, 83.
Laura M. Baldwin.{83}
Maria Green, 84.
Nancy Newton, 83.
Eveline G. Marsh, 83.
Maria Marsh, 78.
Irene Hoyt, 82.
Betsey Platt, 77.
Minerva Franklin, 81.
Elsie Hoyt, 81.
Lucia H. Noble, 78.
Rebecca A. Phelps, 84.
Elsie O. Nickerson, 79.
Abigail Camp, 81.
Susan Merwin, 79.
Sophia McMahon, 89.
Mary Stephens Brewer, 81.
Mary Olcott, 82.
Sarah Kellogg, 77.
Laura L. Camp, 76.
Maria Gaylord, 83.
Caroline Erwin, 88.
Electa Morehouse, 84.
Eliza Roberts Knapp, 77.
Sally Northrop, 101.

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{84}

ACTIVITIES OF NEW MILFORD IN LATER YEARS

Contributed by Minot S. Giddings[9]

By Minot S. Giddings[9]

The town of New Milford originally was of much larger extent than it is at present. It contributed New Preston Society, on the northeast, to the town of Washington; Newbury Society, on the south, to the town of Brookfield; and “The Neck” (Bridgewater Society), in 1856, to form the town of Bridgewater. Notwithstanding this depletion, it is still one of the largest towns, territorially, in the State.

The town of New Milford used to cover a much larger area than it does now. It gave rise to New Preston Society in the northeast, which is now part of the town of Washington; Newbury Society in the south, which is part of the town of Brookfield; and “The Neck” (Bridgewater Society), which was established in 1856 to create the town of Bridgewater. Despite this reduction, it remains one of the largest towns in the state by territory.

It is well watered and fertilized by the Housatonic River through the whole length of the town; by the Aspetuck River, East and West branches, from the north; by Still River and Rocky River from the south and west; and by other streams.

It is well-watered and fertilized by the Housatonic River along the entire length of the town; by the Aspetuck River, both East and West branches, from the north; by Still River and Rocky River from the south and west; and by other streams.

The hills and vales of its rolling landscape present to the eye a spectacle which equals, in some respects, the much-lauded scenery of the Old World.

The hills and valleys of its rolling landscape offer a sight that, in some ways, rivals the highly praised scenery of the Old World.

The growth of the town has been slow but steady. Agriculture is the chief industry. The fertility of the soil and its adaptability to grazing purposes make the production of milk and butter profitable. There is a large creamery near the railroad in the south part of the village, where farmers of the surrounding country bring their milk, which is sent to the large cities. There is also a creamery at Gaylordsville, and there are two private establishments in the village to supply the local wants of the people.

The town has been growing slowly but steadily. Agriculture is the main industry. The soil is fertile and perfect for grazing, which makes milk and butter production profitable. There's a large creamery near the railroad in the southern part of the village, where local farmers bring their milk to be sent to the big cities. There's also a creamery in Gaylordsville, along with two private businesses in the village to meet the local needs of the community.

Raising tobacco and preparing it for market are among the principal occupations of the inhabitants, the Housatonic Valley being celebrated for the fine quality and abundant growth of this plant.{85}

Growing tobacco and getting it ready for sale are some of the main jobs for the locals, with the Housatonic Valley known for the high quality and plentiful harvest of this crop.{85}



NEW MILFORD HAT COMPANY

New Milford Hat Co.

Vincent B. Sterling, who has been engaged with one of the large tobacco firms for many years, and is familiar with the tobacco business, has contributed the following regarding it:

Vincent B. Sterling, who has worked with one of the major tobacco companies for many years and knows the tobacco industry well, has shared the following insights about it:

“Like most great enterprises, the raising of tobacco in New Milford started from small beginnings. About the year 1848, the first tobacco in New Milford was raised by George McMahon, who was soon followed by Seeley Richmond and Elijah Hall. These three men were without doubt the pioneers of the tobacco-raising in the Housatonic Valley.

“Like most great ventures, the cultivation of tobacco in New Milford began from humble beginnings. Around 1848, the first tobacco in New Milford was grown by George McMahon, who was soon joined by Seeley Richmond and Elijah Hall. These three men were undoubtedly the pioneers of tobacco farming in the Housatonic Valley.”

“From that time it has been cultivated with more or less success, until, to-day, it is the leading crop of the farmers of this and surrounding towns. The amount grown at present is about one thousand three hundred acres annually. The variety was Broad Leaf, up to 1883; since then, it has been almost exclusively Havana Seed.

“Since then, it has been cultivated with varying degrees of success, and today, it is the main crop for farmers in this area and nearby towns. Currently, about one thousand three hundred acres are grown each year. The variety was Broad Leaf until 1883; since then, it has mostly been Havana Seed.”

“Probably the amount invested in tobacco in the early fifties did not exceed five thousand dollars per annum, while, at the present time, at least five hundred thousand dollars is used annually buying and packing it. No crop grown by the farmer requires such constant attention. From the sowing in April, through the transplantation in June, until the matured plant is harvested and placed in the curing sheds in August and September the greatest care must be exercised. ‘Eternal vigilance’ is the price of success, and a sharp hailstorm of a few minutes’ duration may destroy the results of the summer’s labor. During the early fall the plants are taken from the poles, the leaves are stripped from the stalks and packed in bundles, and the tobacco is then ready for the buyer.

"Back in the early fifties, the amount invested in tobacco was probably around five thousand dollars a year, but now, at least five hundred thousand dollars is spent annually on buying and packing it. No crop that farmers grow demands such constant attention. From planting in April, through transplanting in June, to harvesting the mature plants and placing them in curing sheds in August and September, great care is required. 'Eternal vigilance' is the key to success, as a brief hailstorm can wipe out the efforts of an entire summer. In early fall, the plants are taken down from the poles, the leaves are stripped from the stalks, and the tobacco is bundled and ready for the buyer."

“It is probable that tobacco was first assorted and packed in New Milford in 1848 by George McMahon, who was followed, a few years later, by Perry Hall. These men were the first packers in the Housatonic Valley. Space will not permit mention of the parties who have been engaged in the business since that time. At present, it is one of the leading industries of the town. There are twelve tobacco warehouses, employing through the packing season in the neighborhood of four hundred men.{86}

“It’s likely that tobacco was first sorted and packed in New Milford in 1848 by George McMahon, who was later joined by Perry Hall a few years later. These men were the first packers in the Housatonic Valley. There isn’t enough space to mention everyone who has been involved in the business since then. Today, it’s one of the main industries in the town. There are twelve tobacco warehouses, employing around four hundred men during the packing season.{86}

“Most of the capital needed to pack the tobacco is furnished by the large tobacco jobbing firms of New York and Chicago, who employ local men as buyers and packers.

“Most of the money required to package the tobacco comes from the big tobacco jobbing companies in New York and Chicago, which hire local people as buyers and packers.

“The crop as a whole is an important source of wealth to the farmers, as is evidenced by the many thrifty and beautiful homes of the successful tobacco growers scattered over the hills and valleys of New Milford.”

“The crop as a whole is an important source of wealth for the farmers, as seen in the many well-kept and beautiful homes of the successful tobacco growers scattered across the hills and valleys of New Milford.”

There are some notable manufacturing industries in this town.

There are some significant manufacturing industries in this town.

The manufacture of wool hats here dates back nearly a century. Glover Sanford began making them in 1823, on a small scale, in Bridgewater Society. The business steadily increased and was carried on by himself and brothers till 1870, when the firm removed to Bridgeport, Conn.

The production of wool hats here goes back almost a hundred years. Glover Sanford started making them in 1823, on a small scale, in Bridgewater Society. The business gradually grew and was run by him and his brothers until 1870, when the company moved to Bridgeport, Conn.

Smith & Erwin opened a hat factory in Bridgewater in 1834, and removed to this village in 1855, occupying the long building now used as a store by the firm of Ackley, Hatch & Marsh.

Smith & Erwin opened a hat factory in Bridgewater in 1834 and moved to this village in 1855, taking over the long building now used as a store by the firm of Ackley, Hatch & Marsh.

Isaac Reynolds began hat manufacturing in Bridgewater in 1847, afterwards removing to Lanesville. Joseph Sanford, Lyman B. Stone, and Francis Callahan engaged in the business at different times. A company was organized there in 1853 under the name of the Union Manufacturing Company.

Isaac Reynolds started making hats in Bridgewater in 1847, then later moved to Lanesville. Joseph Sanford, Lyman B. Stone, and Francis Callahan participated in the business at different times. In 1853, a company was established there called the Union Manufacturing Company.

The modern hatting industry was established in this village in 1885. Some of the leading citizens donated to the firm of Bates & Green a piece of land on West Street Extension, where a building was erected, and the making of hats of fur was carried on in a moderate way until 1898, when a fire destroyed the plant. It was not rebuilt, but the business was reorganized as the New Milford Hat Company, which purchased a tract of land a short distance north of the village, near the mouth of the Aspetuck River, and erected there a large plant with modern improvements. The officers of the company are: Andrew G. Barnes, president; Seymour S. Green, secretary and treasurer, and William G. Green, superintendent. Under their able management the enterprise has been very successful. In 1906 the amount of business done was five hundred thousand dollars; the pay-roll amounted to one hundred and eighty-five thousand dollars, and there were two hundred and fifty employees.{87}

The modern hat industry was established in this village in 1885. Some of the leading residents donated a piece of land on West Street Extension to the company Bates & Green, where a building was constructed, and the production of fur hats took place in a modest manner until 1898, when a fire destroyed the facility. It wasn't rebuilt, but the business was restructured as the New Milford Hat Company, which bought a piece of land a short distance north of the village, near the mouth of the Aspetuck River, and built a large facility with modern upgrades. The company’s officers are: Andrew G. Barnes, president; Seymour S. Green, secretary and treasurer; and William G. Green, superintendent. Under their skilled management, the business has been very successful. In 1906, the total business amounted to five hundred thousand dollars; the payroll reached one hundred and eighty-five thousand dollars, and there were two hundred and fifty employees.{87}



HONORABLE ISAAC BALDWIN BRISTOL  President of First National Bank, 1902-1905, and of New Milford Savings Bank at time of his death

HONORABLE ISAAC BALDWIN BRISTOL
President of First National Bank from 1902 to 1905, and of New Milford
Savings Bank at the time of his death

Merritt W. Hill and E. W. Hanke formed a partnership and began making hats, about 1890, in the Randolph Hill mill building on Mill Street. At the end of two or three years they removed to the upper part of Maltby Leach’s flour and feed store on Railroad Street, where they were incorporated as a stock company in 1894. This company was dissolved in a few years. Mr. Hill now has a jewelry store on Bank Street. Mr. Hanke went to Bridgeport, Conn., and is doing a flourishing hat business there.

Merritt W. Hill and E. W. Hanke teamed up and started making hats around 1890 in the Randolph Hill mill building on Mill Street. After two or three years, they moved to the upper part of Maltby Leach’s flour and feed store on Railroad Street, where they incorporated as a stock company in 1894. This company was dissolved a few years later. Mr. Hill now has a jewelry store on Bank Street. Mr. Hanke moved to Bridgeport, Conn., and is successfully running a hat business there.

The manufacturing of buttons from vegetable ivory was begun here in 1866 by Henry S. and Walter B. Bostwick, under the firm name of Bostwick Brothers. The ivory nuts were at that time brought to this country as ballast to ships and sold at a small price, so that the making of buttons from them was quite profitable. Bostwick Brothers erected a building on Railroad Street and carried on the business with great success till 1884, when the plant was damaged by fire. Soon after the firm dissolved. Walter B. Bostwick went to Bridgeport, Conn., where he engaged in business, became prominent and was elected mayor.

The production of buttons made from vegetable ivory started here in 1866 by Henry S. and Walter B. Bostwick, under the company name Bostwick Brothers. At that time, the ivory nuts were brought to the U.S. as ballast for ships and sold for a low price, making the button manufacturing quite profitable. Bostwick Brothers built a facility on Railroad Street and ran the business successfully until 1884, when the plant was damaged by fire. Shortly after, the company dissolved. Walter B. Bostwick moved to Bridgeport, Conn., where he started a new business, became well-known, and was elected mayor.

Buttons were made at the old hat shop, corner of Bridge and Railroad streets, for several years by Isaac B. Bristol, Robert H. Isbell, William Schoverling, Rufus Leavitt, and perhaps others. About 1878 the Noble Brothers purchased the business and carried it on for a few years. After that, various mechanical inventions were developed there. A few years ago, the building passed to the firm of Ackley, Hatch & Marsh, and is now used for a general store.

Buttons were made at the old hat shop on the corner of Bridge and Railroad streets for several years by Isaac B. Bristol, Robert H. Isbell, William Schoverling, Rufus Leavitt, and possibly others. Around 1878, the Noble Brothers bought the business and ran it for a few years. After that, several mechanical inventions were developed there. A few years ago, the building was taken over by the firm of Ackley, Hatch & Marsh, and it is now used as a general store.

A button shop was erected in 1884 on West Street Extension, in which buttons were manufactured by William Schoverling, George W. Anthony, and David E. Soule till 1889, when it was burned to the ground. This put an end substantially to button making in the town, the cost of raw material having increased so much that it became unprofitable.

A button shop was built in 1884 on West Street Extension, where William Schoverling, George W. Anthony, and David E. Soule made buttons until 1889, when it burned down. This pretty much ended button making in the town, as the cost of raw materials had gone up so much that it became unprofitable.

Making lounges was begun in a small way many years ago by De Watt Pepper. From this slight beginning, the business increased until it became necessary to establish a large plant to meet the growing demands of the trade. The Eastern Lounge{88} Company was first housed in William Schoverling’s brick building on Railroad Street, occupying, in addition to that, the old hat building on the corner of Bridge Street. In 1895 the business was removed to the commodious plant built by William Schoverling, on the site of the West Street Extension button factory, where it has been large and flourishing. The company is composed of De Watt Pepper, president, Mrs. William Schoverling, vice-president, and William P. Landon, secretary and treasurer.

Making lounges started small many years ago with De Watt Pepper. From this modest beginning, the business grew until it became necessary to establish a large facility to meet the increasing demands of the market. The Eastern Lounge{88} Company was initially located in William Schoverling’s brick building on Railroad Street, and also used the old hat building at the corner of Bridge Street. In 1895, the business moved to a spacious facility built by William Schoverling on the site of the West Street Extension button factory, where it has thrived. The company consists of De Watt Pepper as president, Mrs. William Schoverling as vice-president, and William P. Landon as secretary and treasurer.

Roswell and Sheldon Northrop began in 1832 the manufacture of machinery in a building, in Maryland District, near where the trout pond of Turney Soule now is, using the waterpower to carry on their business. In a few years they removed to the brook south, and erected a foundry and machine shop, enlarging the business and admitting a younger brother, David, to the firm. They made castings to order, cast-iron fences, and various kinds of machinery. Changes in the firm occurred from time to time, but it always continued in the Northrop family. In 1887 Jasper A. Northrop removed the business to this village on West Street Extension, erecting a foundry and machine shop. He invented and began making a heater for warming houses, which he named the “Unique.” This heater is made for both water and steam, and is sold extensively in this region.

Roswell and Sheldon Northrop started manufacturing machinery in 1832 in a building in the Maryland District, close to where Turney Soule's trout pond is now located, using water power to run their business. A few years later, they moved to a nearby brook, where they built a foundry and machine shop, expanding their operations and bringing in their younger brother, David, as a partner. They produced custom castings, cast-iron fences, and various types of machinery. The firm underwent changes over the years, but it always remained within the Northrop family. In 1887, Jasper A. Northrop relocated the business to the village on West Street Extension, constructing a foundry and machine shop. He invented and began producing a heater for home heating, which he called the “Unique.” This heater is designed for both water and steam and is widely sold in the area.

Paper making from straw and rags has been carried on in this town for many years. Albert S. Hill and Edward Barton erected a paper mill in 1852, about a mile above Northville, on East Aspetuck River, where they made straw-board paper for hat and dry goods boxes. This business was continued until within a short time. The site had been used for a saw-mill more than seventy years before the paper mill was erected.

Paper making from straw and rags has been happening in this town for many years. Albert S. Hill and Edward Barton built a paper mill in 1852, about a mile above Northville, on the East Aspetuck River, where they produced straw-board paper for hat and dry goods boxes. This business continued until recently. The site had been used for a sawmill for over seventy years before the paper mill was built.

Just below this mill, on the river, was a grist mill, which was purchased in 1862 by William W. Wells and his brother Edwin S. They ground flour and feed there many years, and also constructed a saw-mill. This property has been used as a mill site for more than one hundred and twenty-five years.

Just below this mill, on the river, was a gristmill, which was bought in 1862 by William W. Wells and his brother Edwin S. They ground flour and feed there for many years and also built a sawmill. This property has been used as a mill site for over one hundred and twenty-five years.

Justus Miles came from Milford in 1742 and purchased the farm in Park Lane where the old house known as “Miles’

Justus Miles came from Milford in 1742 and bought the farm on Park Lane where the old house known as “Miles’

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{89}



UNITED BANK BUILDING

United Bank Building

Tavern” still stands, and where, from an ancient sycamore, still hangs the old iron crane which bore the tavern sign a hundred years or more ago. He built the works known as the “Miles’ Grist Mill” in 1748 “by the north end of Henry Garlick’s home lot” on East Aspetuck River. Manufacturing of some kind has been carried on there ever since, paper having been made there for the last fifty years. A company organized as the “New Milford Paper Company” recently purchased the property, and is preparing to do a large business in making cardboard and paper.

The "Tavern" is still standing, and from an old sycamore tree, the ancient iron crane that held the tavern sign hangs, just like it did over a hundred years ago. In 1748, he built what is now known as "Miles' Grist Mill" "by the north end of Henry Garlick’s home lot" on the East Aspetuck River. There has been some form of manufacturing there ever since, with paper being produced for the last fifty years. Recently, a company called the "New Milford Paper Company" bought the property and is getting ready to start a large operation in making cardboard and paper.

The Merryall Plough Foundry was established soon after 1800 by Elijah Hall. He made castings for ploughs and invented the “Hall Plough,” which was very popular among farmers for many years. Mr. Hall was the first man in the State to use bituminous coal for forge work.

The Merryall Plough Foundry was started soon after 1800 by Elijah Hall. He produced castings for ploughs and created the “Hall Plough,” which was very popular with farmers for many years. Mr. Hall was the first person in the State to use bituminous coal for forge work.

In 1768 Angus Nicholson purchased land on West Aspetuck River, and, some time after, built what was known for a long time as Nicholson’s Iron Works. He erected a square marble stone, which is now standing, on the corner of the road a short distance above Wellsville, with the following inscription: “To Wm. Nicholson’s Ironworks, 2 miles from New Milford, 85 miles from N. York, 1788.” On the east side of the stone, the words, “To Kent,” are inscribed, with an index hand pointing northward.

In 1768, Angus Nicholson bought land on the West Aspetuck River and eventually built what was known for a long time as Nicholson’s Iron Works. He set up a square marble stone, which still stands today, at the corner of the road just above Wellsville, with the following inscription: “To Wm. Nicholson’s Ironworks, 2 miles from New Milford, 85 miles from N. York, 1788.” On the east side of the stone, it reads “To Kent,” with an index hand pointing north.

The manufacture of wool and linen into cloth was begun in the town at an early date. Mills for that purpose were erected on various water courses. Such a business was carried on near the mouth of Rocky River.

The production of wool and linen into cloth started in the town a long time ago. Mills for this purpose were built along different waterways. This type of business operated near the mouth of Rocky River.

About 1820 William Roberts erected cloth works at Gaylordsville. A dam across the river was constructed in the early part of last century, and a saw-mill put into operation on the west side by Homer Gaylord, and on the east side a grist-mill, by Peter Gaylord.

About 1820, William Roberts built a textile factory in Gaylordsville. A dam across the river was built in the early part of the last century, and a sawmill was started up on the west side by Homer Gaylord, while a gristmill was established on the east side by Peter Gaylord.

George Wells and brother established cloth works at Wellsville, where they manufactured cloths quite extensively from wool and from wool mixed with cotton. The plant burned down eventually, and was not rebuilt. The property subsequently passed into the hands of Chauncey B. Marsh, who erected a{90} saw-mill and machine shop, which he carries on at the present time. Mr. Marsh is also engaged in large operations in wood and lumber.

George Wells and his brother set up a textile factory in Wellsville, where they produced a variety of fabrics mainly from wool and a blend of wool and cotton. Unfortunately, the plant eventually burned down and was not rebuilt. The property later changed hands and was acquired by Chauncey B. Marsh, who constructed a{90} sawmill and machine shop, which he still operates today. Mr. Marsh is also actively involved in extensive wood and lumber operations.

As many of the hills about New Milford are of lime rock formation, the stone has been mined and burned for lime since an early date; but this business has been somewhat neglected in recent years. In 1893 Charles E. Griffin leased or purchased of Marshall Marsh a tract of land near Boardman’s Bridge, much of which was composed of lime rock. There he erected buildings and lime kilns, quarrying and burning lime successfully until 1897, when a fire destroyed the property. It was soon rebuilt and carried on until 1902, at which time the plant became incorporated in the New England Lime Company. Under that name, the business has greatly increased, and a large quantity of excellent lime is produced.

As many of the hills around New Milford are made of limestone, the stone has been mined and burned for lime since early times, but this business has been somewhat neglected in recent years. In 1893, Charles E. Griffin leased or bought a piece of land near Boardman’s Bridge from Marshall Marsh, much of which was limestone. He built structures and lime kilns there, successfully quarrying and burning lime until 1897 when a fire destroyed the property. It was quickly rebuilt and operated until 1902, at which point the plant became part of the New England Lime Company. Under that name, the business has significantly expanded, producing a large quantity of high-quality lime.

The mill site at Little Falls, about one mile below the village, has from early times been used as a grist mill. It was first known as Ruggles’ Mill, then, for fifty years, as Stillson’s Mill, and, after that, as Giddings’ Mill. The structure is substantially built of stone. In 1884, William D. Black joined with Levi P. Giddings in establishing an electric light plant there. Lewis F. Curtis joined the firm a few years later. The New Milford Electric Light Company was incorporated in 1893 by Lewis F. Curtis, Mrs. William D. Black, and Levi P. Giddings. A new dam of stone and concrete has been recently constructed across the river, which furnishes abundant water power. This company furnishes electricity for lighting the streets and public and private houses in the village. A few years ago, an acetylene gas plant was established, which is used to a limited extent.

The mill site at Little Falls, about a mile below the village, has been used as a grist mill since early times. It was originally called Ruggles’ Mill, then for fifty years, it was known as Stillson’s Mill, and after that, it became Giddings’ Mill. The building is solidly constructed from stone. In 1884, William D. Black partnered with Levi P. Giddings to set up an electric light plant there. A few years later, Lewis F. Curtis joined the company. The New Milford Electric Light Company was incorporated in 1893 by Lewis F. Curtis, Mrs. William D. Black, and Levi P. Giddings. Recently, a new dam made of stone and concrete was built across the river, providing a plentiful water supply for power. This company supplies electricity for lighting the streets as well as public and private homes in the village. A few years ago, an acetylene gas plant was established, which is used to a limited extent.

For many years a company bought land and “rights” to use land on the Housatonic River from Falls Village southward as far as Newtown. The late Hon. Nicholas Staub was very active in this project. In 1898 a company was incorporated as the New Milford Power Company. This company built a high dam at Bull’s Bridge and constructed a canal for about a mile down the river. At the lower end of the canal, on the border of this town, they built a power-house and established on the river electric machinery about one hundred and{91}

For many years, a company purchased land and the "rights" to use land along the Housatonic River from Falls Village down to Newtown. The late Hon. Nicholas Staub played a significant role in this initiative. In 1898, a company was established as the New Milford Power Company. This company built a large dam at Bull’s Bridge and constructed a canal that stretches about a mile down the river. At the lower end of the canal, which borders this town, they built a power station and set up electric machinery on the river, about one hundred and{91}



MANUFACTURING PLANT OF THE BRIDGEPORT WOOD FINISHING COMPANY

MANUFACTURING PLANT OF THE BRIDGEPORT WOOD FINISHING COMPANY

ten feet below the level of the canal. Water is conveyed down this steep declivity to the wheels through a huge cylinder thirteen feet in diameter. The electricity generated here is carried on wires to Waterbury, Bristol, and other cities, and moves the trolley systems of those places.

ten feet below the level of the canal. Water is sent down this steep slope to the wheels through a huge cylinder thirteen feet wide. The electricity generated here is transmitted via wires to Waterbury, Bristol, and other cities, powering the trolley systems in those areas.

A company was formed in 1888 for the purpose of making pottery. Buildings were erected a short distance east of Giddings’ Mill, which received their power from the mill by means of a long wire cable connected with a water-wheel. Quite a large business was carried on for a few years; then the plant passed into other hands for other purposes.

A company was started in 1888 to produce pottery. Buildings were constructed a short distance east of Giddings’ Mill, which got its power from the mill through a long wire cable linked to a water wheel. The business operated on a fairly large scale for a few years; then the facility changed ownership for different uses.

George B. Calhoun contributes the following concerning one of the large industries of the town, the Bridgeport Wood Finishing Company:

George B. Calhoun shares the following about one of the major industries in the town, the Bridgeport Wood Finishing Company:

“This company was incorporated in Bridgeport, Conn., on October 7, 1876, with a silex manufacturing plant at Fort Ann, N. Y. In 1881 the company removed to its present location at Still River, and erected there a large silex, filler and paint, and japan and varnish plant. The principal portion of this plant was destroyed by fire in February, 1902, and was rebuilt with better facilities for meeting its business requirements. The products of the company are ground silex and feldspar, Wheeler’s Patent Wood Filler, Breinig’s Lithogen Silicate Paint, Breinig’s Water and Oil Stains, Japans, Varnishes, etc. The business of the company has steadily increased in volume from year to year, and its products now have a world-wide reputation, so that, at the present time, agencies have been established in all the principal cities of the United States and Canada, as well as in Porto Rico, South America, and the principal European cities. With an auxiliary silex manufacturing plant at Branchville, Conn., and branch offices and warehouses in New York City, Boston, Philadelphia, and Chicago, the company is well equipped to care for its largely increasing interests at home and abroad. The officers of the company are: David E. Breinig, president and general manager; Edward E. Porter, vice-president; George B. Calhoun, secretary; Henry S. Mygatt, treasurer.”

“This company was incorporated in Bridgeport, Connecticut, on October 7, 1876, with a silex manufacturing plant in Fort Ann, New York. In 1881, the company moved to its current location in Still River and built a large facility for producing silex, fillers, paint, as well as japans and varnishes. A significant part of this plant was destroyed by fire in February 1902, and it was rebuilt with improved facilities to meet its business needs. The company’s products include ground silex and feldspar, Wheeler’s Patent Wood Filler, Breinig’s Lithogen Silicate Paint, Breinig’s Water and Oil Stains, japans, varnishes, and more. The business has consistently grown in volume year after year, and its products are now known worldwide, leading to the establishment of agencies in all major cities across the United States and Canada, as well as in Puerto Rico, South America, and key European cities. With an additional silex manufacturing plant in Branchville, Connecticut, and branch offices and warehouses in New York City, Boston, Philadelphia, and Chicago, the company is well-prepared to manage its rapidly expanding interests both domestically and internationally. The officers of the company are: David E. Breinig, president and general manager; Edward E. Porter, vice-president; George B. Calhoun, secretary; Henry S. Mygatt, treasurer.”

The cause of education has always received the earnest {92}attention of the citizens of New Milford, and the little brown schoolhouses, planted a few miles apart, in which the boys and girls received all their book learning, were landmarks in the New England colonies, as are to-day the more pretentious structures which have supplanted them. In the early days, the Bible was read every morning at the opening of school and religious instruction was given; it was also thought proper to invoke the blessing of the Great Ruler of the Universe.

The importance of education has always been a priority for the people of New Milford. The small brown schoolhouses, located a few miles apart, where boys and girls got their education, were significant landmarks in the New England colonies, just like the more impressive buildings that have replaced them today. In the early days, the Bible was read every morning at the start of school, and students received religious instruction. It was also common to ask for the blessing of the Great Ruler of the Universe.

New Milford was divided into twenty school districts, the schools of which taught the elementary branches. In later years, as the population increased and a greater desire for knowledge was manifested, private and select schools and academies were founded in different parts of the town; at Gaylordsville, at Northville, and in this village.

New Milford was divided into twenty school districts, each of which taught the basic subjects. As the population grew and the demand for education increased, private and specialized schools and academies were established in various parts of the town, including Gaylordsville, Northville, and this village.

The most noted school, established in the early part of the last half century, was the Housatonic Institute, which was carried on many years by Benjamin J. Stone and Mary A., his wife. It was situated on the site now occupied by Memorial Hall. This school was known far and wide and received pupils from the surrounding towns. Many of the older people of the town received their education there.

The most famous school, founded in the early part of the last half of the century, was the Housatonic Institute, which was run for many years by Benjamin J. Stone and his wife, Mary A. It was located where Memorial Hall now stands. This school was well-known and attracted students from nearby towns. Many of the older residents of the town got their education there.

A famous school for boys was the Adelphi Institute, which removed from Cornwall, Conn., to this town in 1860. Ambrose S. Rogers put up fine buildings on the sightly hillside southeast of the village, and conducted for many years an educational institution which took the form of a military school during the Civil War.

A well-known boys' school was the Adelphi Institute, which moved from Cornwall, Conn., to this town in 1860. Ambrose S. Rogers built impressive buildings on the scenic hillside southeast of the village and ran an educational institution for many years, which operated as a military school during the Civil War.

The Center School is graded. Its several departments range from the kindergarten to the high school, which last prepares students for college. It is estimated that there are about one thousand one hundred children in the town between the ages of four and sixteen years.

The Center School is organized into grades. Its various departments range from kindergarten to high school, which prepares students for college. It's estimated that there are around one thousand one hundred kids in the town between the ages of four and sixteen.

The first kindergarten school in the town was opened in 1873 by Mrs. Andrew Bristol, assisted by Miss Mary C. Wells. Miss Wells succeeded Mrs. Bristol in 1878, and removed the school to her own home on Elm Street. It is called “Sunny Nook.” She prepared herself for teaching at the New York Normal Ingleside School was established in 1892 by Mrs. William D. Black, a daughter of Hon. David C. Sanford and a native of New Milford.

The first kindergarten in town was opened in 1873 by Mrs. Andrew Bristol, with help from Miss Mary C. Wells. Miss Wells took over from Mrs. Bristol in 1878 and moved the school to her home on Elm Street, which she named “Sunny Nook.” She trained to teach at the New York Normal Ingleside School, and in 1892, Mrs. William D. Black, the daughter of Hon. David C. Sanford and a native of New Milford, established a new school.

It is a school for girls and has been patronized by prominent families in most of the states.

It’s a girls' school that has been supported by prominent families in many states.

The literary standard is high. The best specialists are employed as teachers and the regular course exceeds the college entrance requirements. It is especially a finishing school and its Post-Graduate Department gives unusual opportunities for specializing in music, art, literature, languages, etc. Physical training is a popular feature. The number of pupils is limited to one hundred.

The academic standards are high. The best experts are hired as teachers, and the regular curriculum goes beyond college entrance requirements. It primarily serves as a finishing school, and its Post-Graduate Department offers unique chances to specialize in music, art, literature, languages, and more. Physical training is a popular aspect. The total number of students is capped at one hundred.

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POST-GRADUATE DEPARTMENT

GRADUATE DEPARTMENT


INGLESIDE BUNGALOW

Ingleside Bungalow


FOUNDATION HOUSE  VIEWS OF INGLESIDE SCHOOL

FOUNDATION HOUSE
VIEWS OF INGLESIDE SCHOOL

Kindergarten, at which she graduated in 1878. Miss Wells conducts her school with great success.

Kindergarten, where she graduated in 1878. Miss Wells runs her school very successfully.

The Ingleside School for girls, which was established by Mrs. William D. Black, in 1892, and is the pride of the town, is described in another place.

The Ingleside School for girls, founded by Mrs. William D. Black in 1892 and a source of pride for the town, is detailed elsewhere.

There are six churches in the village—the First[10] Congregational, the parent church; St. John’s (Episcopal); the Methodist Episcopal; St. Francis Xavier (Roman Catholic); All Saints’ Memorial (Episcopal); and the Advent Christian. There is a Baptist church at Northville, a Methodist Episcopal church at Gaylordsville, and the old Quaker Meeting-house at Lanesville. Boardman and Merryall have each a chapel, in which Sunday schools and religious meetings are held weekly. A Sabbath school is conducted in Chestnut Land District.

There are six churches in the village—the First[10] Congregational, the main church; St. John’s (Episcopal); the Methodist Episcopal; St. Francis Xavier (Roman Catholic); All Saints’ Memorial (Episcopal); and the Advent Christian. There’s a Baptist church in Northville, a Methodist Episcopal church in Gaylordsville, and the old Quaker Meeting-house in Lanesville. Boardman and Merryall each have a chapel where Sunday schools and religious meetings take place weekly. A Sabbath school is run in the Chestnut Land District.

The Memorial Hall and Library was erected in 1897 as a memorial to the soldiers and sailors of New Milford. Egbert Marsh contributed ten thousand dollars toward the building and gave part of the lot. He also gave the fund for supplying books to the library. Individuals contributed the balance of the cost of this memorial. The upper story is the headquarters of Upton Post, Grand Army of the Republic, which was organized December 20, 1882, with twenty-six charter members.

The Memorial Hall and Library was built in 1897 to honor the soldiers and sailors of New Milford. Egbert Marsh donated ten thousand dollars toward the construction and provided part of the lot. He also funded the book supply for the library. Other individuals contributed the remaining costs for this memorial. The upper floor serves as the headquarters for Upton Post, Grand Army of the Republic, which was established on December 20, 1882, with twenty-six charter members.

The first newspaper in this village was the New Milford Republican, established in 1845, by J. K. Averill, who carried it on for a year, then removed to Litchfield, Conn.

The first newspaper in this village was the New Milford Republican, established in 1845 by J. K. Averill, who ran it for a year before moving to Litchfield, Conn.

Messrs. Bailey and Donavan of Danbury, publishers of the Danbury News, began, in 1872, to publish the New Milford Journal, which was soon after sold to J. R. Johnson, and, later, to Marcus L. Delevan, who changed its name to the Housatonic Ray. The Gazette was started by Gee and Hale in 1877, and passed shortly after into the hands of Robert Erwin. Joshua A. Bolles and Franklyn Henry Giddings of Great Barrington, Mass., purchased the Ray in 1882 and, a little later, the Gazette, and merged the two papers into the New Milford Gazette. Mr. Giddings soon withdrew from the paper, not finding sufficient scope probably as an editor of a country newspaper{94} for his great ability. He has since attained world-wide fame as Professor of Sociology at Columbia University, having written several works on sociology and kindred subjects, some of which have been translated into many languages. Mr. Bolles continued to conduct the Gazette with much ability till he was stricken with a disease which suddenly caused his death, to the sorrow of the whole community. The paper then passed into the hands of Philip Wells, the present proprietor.

Messrs. Bailey and Donavan of Danbury, publishers of the Danbury News, started publishing the New Milford Journal in 1872, which was soon sold to J. R. Johnson, and later to Marcus L. Delevan, who renamed it the Housatonic Ray. The Gazette was launched by Gee and Hale in 1877, shortly after changing hands to Robert Erwin. In 1882, Joshua A. Bolles and Franklyn Henry Giddings from Great Barrington, Mass., bought the Ray and later the Gazette, merging both into the New Milford Gazette. Mr. Giddings soon stepped back from the paper, likely finding it didn't provide enough room for his significant talents as a country newspaper editor. He later gained international recognition as a Professor of Sociology at Columbia University, having authored several works on sociology and related topics, some of which have been translated into various languages. Mr. Bolles continued to run the Gazette very effectively until he was struck by an illness that led to his sudden death, causing great sorrow in the community. The paper then came under the ownership of Philip Wells, the current proprietor.

New Milford has had a brass band most of the time during the last half century. The original band was organized in 1855 by Earl Buckingham, who was its first leader. At the breaking out of the Civil War, the band engaged with the Fourth Pennsylvania Cavalry. It was discharged by Act of Congress after having served about eleven months. In 1872, a reorganization was effected, with Winfred Soule as leader. Under different leaders, the band has continued, with occasional lapses, to the present time.

New Milford has had a brass band for most of the last fifty years. The original band was founded in 1855 by Earl Buckingham, who was its first leader. When the Civil War started, the band joined the Fourth Pennsylvania Cavalry. It was discharged by an Act of Congress after serving for about eleven months. In 1872, it was reorganized with Winfred Soule as the leader. Under various leaders, the band has continued, with some breaks, up to today.

Roger Sherman Hall was built in 1875, at a cost of nearly fifty thousand dollars. It is of brick, and has a large hall on the second floor; a courtroom, probate, town offices, and a law library on the first floor; and a town courtroom and “lockup” in the basement. It stands on the site of William Sherman’s store, where Roger Sherman had his shoe shop. On the twenty-sixth of October, 1897, a bronze tablet to the memory of Roger Sherman, which had been placed on the north side of the front entrance of the building, was unveiled in the presence of a large company. The tablet was the gift of the Roger Sherman Chapter, Daughters of the American Revolution, organized May 15, 1893. Mrs. Sara T. Kinney, State Regent, D. A. R.; Senator George F. Hoar, a nephew of Roger Sherman; Senator Joseph R. Hawley; and Henry S. Sanford made addresses.

Roger Sherman Hall was built in 1875, at a cost of nearly fifty thousand dollars. It’s made of brick and has a large hall on the second floor; a courtroom, probate office, town offices, and a law library on the first floor; and a town courtroom and “lockup” in the basement. It stands on the site of William Sherman’s store, where Roger Sherman had his shoe shop. On October 26, 1897, a bronze tablet in memory of Roger Sherman was unveiled on the north side of the front entrance of the building, in front of a large crowd. The tablet was a gift from the Roger Sherman Chapter, Daughters of the American Revolution, which was organized on May 15, 1893. Mrs. Sara T. Kinney, State Regent, D.A.R.; Senator George F. Hoar, a nephew of Roger Sherman; Senator Joseph R. Hawley; and Henry S. Sanford gave speeches.

The first bank was started here in 1852 with one hundred thousand dollars capital, under the name of the Litchfield County Bank. It occupied a small brick building near the Boardman residence on Main Street. Frederick G. Chittenden was president. The first cashier was A. McAllister of Bridgeport, Conn. George W. Whittlesey succeeded Mr. McAllister{95}

The first bank was established here in 1852 with a capital of one hundred thousand dollars, called the Litchfield County Bank. It was located in a small brick building near the Boardman residence on Main Street. Frederick G. Chittenden served as president. The first cashier was A. McAllister from Bridgeport, Conn. George W. Whittlesey took over for Mr. McAllister{95}



ANDREW B. MYGATT  Born 1820, died 1901

ANDREW B. MYGATT
Born 1820, died 1901

as cashier, and Eli Mygatt and Henry W. Booth were successively presidents. In 1865 it was changed to a national bank and called the First National Bank of New Milford. The presidents were successively Daniel Marsh, Henry W. Booth, Andrew B. Mygatt, Isaac B. Bristol, and Henry S. Mygatt; the cashiers, John J. Conklin, Henry Ives, Henry S. Mygatt, and Everett J. Sturges. The present officers are: Henry S. Mygatt, president; Seymour S. Green, vice-president; and Everett J. Sturges, cashier. The clerks are Robert E. Murphy, Roland F. Mygatt, and Ray W. Leach.

as cashier, and Eli Mygatt and Henry W. Booth were presidents in turn. In 1865, it became a national bank and was named the First National Bank of New Milford. The presidents were Daniel Marsh, Henry W. Booth, Andrew B. Mygatt, Isaac B. Bristol, and Henry S. Mygatt; the cashiers were John J. Conklin, Henry Ives, Henry S. Mygatt, and Everett J. Sturges. The current officers are: Henry S. Mygatt, president; Seymour S. Green, vice-president; and Everett J. Sturges, cashier. The clerks are Robert E. Murphy, Roland F. Mygatt, and Ray W. Leach.

The New Milford Savings Bank was organized in 1858. Eli Mygatt was president, Silas Erwin vice-president, and John S. Turrill secretary and treasurer. Mr. Turrill was succeeded by Charles Randall, who was succeeded, in turn, by his son, H. LeRoy Randall, the present incumbent. The present officers are: Turney Soule, president; Seymour S. Green, vice-president; H. LeRoy Randall, treasurer; Edwin J. Emmons, assistant treasurer. When Dr. James Hine was president, a fine building for the bank was built on Bank Street, which was destroyed in the great fire. On completion of the new United Bank Building, the bank was installed there.

The New Milford Savings Bank was established in 1858. Eli Mygatt served as president, Silas Erwin was the vice-president, and John S. Turrill held the roles of secretary and treasurer. Mr. Turrill was followed by Charles Randall, who was then succeeded by his son, H. LeRoy Randall, the current treasurer. The current officers are: Turney Soule, president; Seymour S. Green, vice-president; H. LeRoy Randall, treasurer; Edwin J. Emmons, assistant treasurer. When Dr. James Hine was president, a great building for the bank was constructed on Bank Street, which was later destroyed in a major fire. After the new United Bank Building was completed, the bank moved there.

The Agricultural Society of New Milford was formed in 1858, and, since that time, has held fairs and cattle shows each year—with a few exceptions. It now occupies a fine site at Conetia Park.

The Agricultural Society of New Milford was established in 1858, and since then, it has hosted fairs and cattle shows every year, with a few exceptions. It currently has a great location at Conetia Park.

The New Milford Water Company was chartered in 1873, and organized with a board of directors. Charles H. Booth was chosen president, Charles H. Noble, secretary and treasurer, and Henry O. Warner, superintendent. A reservoir was located on the hill about one mile and a quarter northeast of the village, near the source of Cross Brook, which is fed by springs of pure water. Three other reservoirs have since been built of such capacity that the supply of water is ample for the public and private uses of the village. The present officers of the company are: Albert H. McMahon, president; Verton P. Staub, superintendent; and Harry S. Sanford, secretary and treasurer.

The New Milford Water Company was established in 1873 and set up with a board of directors. Charles H. Booth was appointed president, Charles H. Noble served as secretary and treasurer, and Henry O. Warner became the superintendent. A reservoir was built on a hill about one and a quarter miles northeast of the village, close to where Cross Brook springs from pure water. Since then, three additional reservoirs have been constructed, providing enough water for both public and private use in the village. The current officers of the company are: Albert H. McMahon, president; Verton P. Staub, superintendent; and Harry S. Sanford, secretary and treasurer.

The first fire company, organized in 1830, was disbanded in{96} 1863, and succeeded by the Water Witch Engine Company No. 2. This company was succeeded, in its turn, in 1876, by the Water Witch Hose Company, No. 2, which now occupies a commodious building on Church Street.

The first fire company, established in 1830, was disbanded in{96} 1863, and followed by the Water Witch Engine Company No. 2. This company was later replaced, in 1876, by the Water Witch Hose Company, No. 2, which currently operates out of a spacious building on Church Street.

New Milford has had several ruinous fires in its history. A fire swept through Bank Street in 1860, and another, a few years later; but the most destructive conflagration occurred on May 5, 1902, when the village was startled by the ringing of bells, the tooting of steam whistles, and the cry of “Fire!” Smoke and flames were seen issuing from the stables back of the New Milford House. The hose company hastening to the scene put forth great efforts, and for a time seemed to have obtained control; but the flames spread in all directions, to the alarm of the inhabitants, who were removing their goods to supposed places of security. The solid block on Bank Street was soon in flames. Then, in spite of the strenuous exertions of the firemen, the fire leaped across the street to the north side and ignited the roofs of brick buildings where merchandise had been placed for safety. The neighboring city of Danbury sent a gallant band of firemen with one of their best engines, with which they labored with great zeal to subdue the flames. With the aid of our own brave boys, this was finally accomplished, but not until the whole block and both sides of Bank Street were smoking ruins. Three hotels, two bank buildings, the Post Office building, and the largest mercantile establishments in the town, with their contents, were destroyed. The only building in the whole square that was saved intact was the fine mansion on the southeast corner of Main and Bridge streets, the residence of State Bank Commissioner Charles H. Noble and his brother, Town Clerk Russell B. Noble—worthy descendants of the pioneer settler of the town.

New Milford has experienced several devastating fires throughout its history. A fire broke out on Bank Street in 1860, and another occurred a few years later; however, the most destructive fire happened on May 5, 1902, when the village was startled by the sound of bells ringing, steam whistles blowing, and people shouting “Fire!” Smoke and flames were seen coming from the stables behind the New Milford House. The fire department rushed to the scene and initially seemed to have it under control, but the flames spread in all directions, causing panic among the residents who were hurriedly moving their belongings to safety. The entire block on Bank Street quickly caught fire. Despite the firemen's hard work, the fire jumped across the street to the north side, igniting the roofs of brick buildings where people had stored their goods for protection. The nearby city of Danbury sent a brave group of firefighters with one of their best engines, and they worked diligently to put out the flames. With the help of our own courageous volunteers, they eventually succeeded, but not before the entire block and both sides of Bank Street were reduced to smoldering ruins. Three hotels, two bank buildings, the Post Office, and the largest businesses in town, along with their contents, were destroyed. The only building in the whole area that was saved was the beautiful mansion on the southeast corner of Main and Bridge Streets, home to State Bank Commissioner Charles H. Noble and his brother, Town Clerk Russell B. Noble—worthy descendants of the town’s pioneer settler.

Did the brave merchants and men of affairs, who could do nothing while they saw their property go up in smoke, sit down in despair? Not they! They cleared away the rubbish before it was cold. They worked with a will to bring order out of chaos. They erected on “The Green” cheap wooden buildings, in which they gathered the remnants of their goods; and{97}

Did the brave merchants and business people, who could only watch as their property went up in flames, give up in despair? Not at all! They cleared away the debris before it was even cool. They worked hard to restore order from the chaos. They built inexpensive wooden structures on “The Green,” where they collected what was left of their goods; and{97}



Photograph by C. D. Hine, May 7, 1902  NEW MILFORD AFTER THE FIRE

NEW MILFORD AFTER THE FIRE
Photo by C. D. Hine, May 7, 1902

soon the beautiful square looked like a mushroom city in some mining district of the West. They named it “Shanty Town,” and for several months business was transacted there.

soon the beautiful square looked like a mushroom city in some mining area of the West. They called it “Shanty Town,” and for several months, business was carried out there.

After the fire, streets were improved, and the system of drainage was extended. Stores were enlarged—some to double their former size—their business increased, and in less than two years no trace of the terrible catastrophe was visible.

After the fire, streets were upgraded, and the drainage system was expanded. Stores were enlarged—some to twice their original size—their business grew, and in less than two years, there was no sign of the terrible disaster.

The town was rebuilt of brick, iron, and stone, more beautiful and substantial than before. The three hotels, which had been of wood, were replaced by much larger buildings of brick. On the site of that famous hostelry, the New England Hotel, now stands the magnificent United Bank Building, one of the best equipped banking establishments in Western Connecticut. The National Bank occupies one side, and the Savings Bank the other side of this structure, while in the second story are handsome, commodious offices.

The town was rebuilt using brick, iron, and stone, looking more beautiful and sturdy than ever. The three hotels, which had been made of wood, were replaced by much larger brick buildings. On the site of the well-known New England Hotel now stands the impressive United Bank Building, one of the best-equipped banks in Western Connecticut. The National Bank takes up one side, while the Savings Bank occupies the other side of this structure, and there are attractive, spacious offices on the second floor.

The railroad station was partly burned, but was soon renovated, and at that point in the town great changes are now in progress. A new freight depot is being erected and more tracks are being laid. In the near future, a new passenger station is to be built, and other improvements will be made.

The train station was partially burned but was quickly restored, and right now, significant changes are taking place in the town. A new freight depot is being built, and more tracks are being laid down. Soon, a new passenger station will be constructed, along with other upgrades.

The population of the town is increasing, being estimated at the present time as fifty-five hundred inhabitants. A Board of Trade was organized many years ago. A commercial club now occupies the fine rooms over the new Post Office. The Town Court was established in 1901, and Postmaster George H. Jackson was appointed the first judge. J. Edwin Hungerford succeeded him, and J. Butler Merwin is the present incumbent. The wooden bridges that spanned the Housatonic, and were at times swept away by floods, have given place to graceful iron structures, which are above the reach of high water. The town possesses an excellent telephone system. The facilities for supplying all the needs of the inhabitants are adequate. In a word, to quote Newell Calhoun, “Wealth, learning, and religion have their abiding places here, and have helped to make this village the resting place of the weary, and the working place of the industrious.”

The town's population is growing, currently estimated at 5,500 people. A Board of Trade was set up many years ago. A commercial club now occupies the spacious rooms above the new Post Office. The Town Court was established in 1901, with Postmaster George H. Jackson as the first judge. He was succeeded by J. Edwin Hungerford, and J. Butler Merwin is the current judge. The wooden bridges that crossed the Housatonic and were sometimes washed away by floods have been replaced by elegant iron structures that are out of the reach of high water. The town has an excellent telephone system. The facilities available meet all the needs of its residents. In short, to quote Newell Calhoun, “Wealth, learning, and religion have their abiding places here, and have helped to make this village the resting place of the weary, and the working place of the industrious.”

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{98}

THE STORY OF NEW MILFORD TOLD IN CHRONOLOGICAL EPITOME

Contributed by Russell B. Noble and Minot S. Giddings

Contributed by Russell B. Noble and Minot S. Giddings

1702. Indian Deed to the Proprietors of New Milford was given, signed by fourteen Indians. Consideration, Sixty pounds current money of the Colony of Connecticut, and twenty pounds in goods.

1702. Indian Deed to the Proprietors of New Milford was given, signed by fourteen Indians. Consideration, sixty pounds in current currency of the Colony of Connecticut, and twenty pounds in goods.

There were 109 proprietors who owned Rights.

There were 109 owners who possessed Rights.

The Committee were Robert Treat, Sen., Thomas Clarke, Sen., George Clarke, Joseph Treat, Joseph Peck, Jonathan Baldwin.

The Committee included Robert Treat, Sen., Thomas Clarke, Sen., George Clarke, Joseph Treat, Joseph Peck, and Jonathan Baldwin.

New Milford was called a Plantation till 1712.

New Milford was referred to as a Plantation until 1712.

1703. The Legislative title called the “Patent” was granted by the Grand Court to New Milford.

1703. The legislative title known as the “Patent” was granted by the Grand Court to New Milford.

1706. Zachariah Ferriss came to New Milford and plowed a piece of land near Roger Sherman Hall—the first work done by a white man here.

1706. Zachariah Ferriss arrived in New Milford and plowed a plot of land near Roger Sherman Hall—this was the first work done by a white man in this area.

1707. The names of the three earliest settlers of New Milford are: John Noble from Westfield, Mass., John Bostwick, from Stratford, Ct., John Noble, Jr., from Westfield, Mass.

1707. The names of the three earliest settlers of New Milford are: John Noble from Westfield, Mass., John Bostwick from Stratford, CT, and John Noble, Jr. from Westfield, Mass.

1708. Daniel Bostwick was born; the first male child born in New Milford.

1708. Daniel Bostwick was born; he was the first male child born in New Milford.

Dea. Samuel Brownson, Farmington, Ct., Major John Bostwick, Jr., Stratford, Ct., and Zachariah Ferriss, Stratford, Ct., settled in New Milford.

Dea. Samuel Brownson, Farmington, CT, Major John Bostwick, Jr., Stratford, CT, and Zachariah Ferriss, Stratford, CT, settled in New Milford.

1709 or 1710. Roger Brownson, Farmington, Ct.; John Weller, Springfield, Mass, and Thomas Weller, Westfield, Mass., settled in New Milford.

1709 or 1710. Roger Brownson, Farmington, CT; John Weller, Springfield, MA, and Thomas Weller, Westfield, MA, settled in New Milford.

1710. Sarah Ferriss was born; the first female child born in New Milford.

1710. Sarah Ferriss was born, the first girl born in New Milford.

1711. Benjamin Bostwick, Stratford, Ct.; Isaiah Bartlet, and Samuel Prindle, Milford, Ct., settled in New Milford.{99}

1711. Benjamin Bostwick from Stratford, CT; Isaiah Bartlet, and Samuel Prindle from Milford, CT, settled in New Milford.{99}

1712. The General Assembly of Conn. granted the powers and privileges of a Township.

1712. The General Assembly of Connecticut granted the powers and privileges of a Township.

1712 and 1713. Samuel Beebe and John Weller were chosen grand jury and sworn.

1712 and 1713. Samuel Beebe and John Weller were selected for the grand jury and sworn in.

Benoni Stebbins and Stephen Noble were chosen haywards, or field-drivers.

Benoni Stebbins and Stephen Noble were selected as hayward and field drivers.

William Gaylord was chosen inspector and brander, and sworn.

William Gaylord was appointed as the inspector and brander, and he took his oath.

John Bostwick, Sen., was chosen Collector.

John Bostwick, Sr., was appointed Collector.

Voted: that the inhabitants should pay Six pounds, fifteen shillings towards the minister’s board, Zachariah Ferriss, Jr., holder, Samuel Brownson, town treasurer.

Voted: that the residents should pay six pounds, fifteen shillings towards the minister’s board, Zachariah Ferriss, Jr., holder, Samuel Brownson, town treasurer.

1713. Ensign Wm. Gaylord came to New Milford, residing on the lot subsequently owned by Rev. Nathaniel Taylor.

1713. Ensign Wm. Gaylord came to New Milford, living on the lot that was later owned by Rev. Nathaniel Taylor.

The town voted to lay out a pastor’s lot and dig and stone up a well for Mr. Boardman, if he became the settled minister.

The town decided to set aside a plot for a pastor and to dig and build a well for Mr. Boardman, if he became the permanent minister.

Voted: to grant a twenty-four shilling lot to Mr. Daniel Boardman, a preacher of the Gospel at the said place, to his heirs and assigns forever, upon a condition that he shall become their settled minister of the place, and continue so for the space of twenty years, or during his natural life and ability so to be.

Voted: to give a twenty-four shilling lot to Mr. Daniel Boardman, a preacher of the Gospel in that area, to him and his heirs forever, on the condition that he becomes their permanent minister and remains so for twenty years, or for as long as he lives and is able to do so.

Voted: that a dwelling house, forty feet in length and twenty-one in breadth and two stories high, and fourteen feet between joints, be forthwith built upon the land at New Milford, proposed to be granted to Mr. Boardman.

Voted: that a two-story house, forty feet long and twenty-one feet wide, with fourteen-foot ceilings, be immediately built on the land in New Milford that is proposed to be given to Mr. Boardman.

John Noble was chosen the first Town Clerk. Zachariah Ferriss, Samuel Brownson, and Samuel Hitchcock were chosen Selectmen. John Bostwick was chosen constable and sworn. Zachariah Ferriss, surveyor. John Noble, Sen., and John Bostwick, Jr., were chosen collectors to join with Mr. Jonathan Law to collect 12 shilling tax for the year.

John Noble was appointed the first Town Clerk. Zachariah Ferriss, Samuel Brownson, and Samuel Hitchcock were selected as Selectmen. John Bostwick was appointed as constable and sworn in. Zachariah Ferriss took on the role of surveyor. John Noble, Sr., and John Bostwick, Jr., were chosen as collectors to work with Mr. Jonathan Law to collect a 12 shilling tax for the year.

1714. Main Street, Bridge Street, Elm Street and Bennitt Street laid out.

1714. Main Street, Bridge Street, Elm Street, and Bennitt Street were established.

Voted: that there shall be five shillings and sixpence allowed by the week for the minister’s board for the time to come.{100}

Voted: that there shall be five shillings and sixpence allowed per week for the minister’s food from now on.{100}

Voted: that there shall be six shillings cash allowed by the town to David Noble, in case he beat the drum the year coming upon all public meetings.

Voted: that the town will give David Noble six shillings in cash if he beats the drum at all public meetings in the upcoming year.

John Noble died Aug. 17. He was the first adult to be buried in the graveyard.

John Noble passed away on August 17. He was the first adult to be laid to rest in the graveyard.

1715. In view of the need of a grist mill in the town, the proprietors, in a meeting held at Milford, Feb. 24, 1715, made this arrangement. Voted: that Ens. Samuel Clark, Sergt. Samuel Beard, and Samuel Brownson, are chosen a committee to agree with some person to build a mill on some part of Still river or elsewhere at his own charge.

1715. Recognizing the need for a grist mill in the town, the owners, in a meeting held in Milford on Feb. 24, 1715, made this arrangement. It was voted that Ens. Samuel Clark, Sergt. Samuel Beard, and Samuel Brownson are appointed as a committee to negotiate with someone to build a mill on a section of Still River or elsewhere at their own expense.

1716. John Griswold came from Wethersfield and built a mill at what is now Lanesville.

1716. John Griswold came from Wethersfield and built a mill at what is now Lanesville.

The “First Church of Christ” was organized by Council on the day of the ordination of Mr. Boardman, and his call and acceptance of the ministry. Religious meetings were held in the house built by Mr. John Reed until a new meeting house was built.

The “First Church of Christ” was established by the Council on the day Mr. Boardman was ordained and accepted into the ministry. Religious meetings took place in the house constructed by Mr. John Reed until a new meeting house was built.

The burying place laid out—Center Cemetery.

The burial site is established—Center Cemetery.

1718. Highway laid out from Danbury road to Mill at Lanesville.

1718. A highway was established connecting Danbury Road to the Mill at Lanesville.

Highway laid out across Indian Field from river on west side.

Highway laid out across Indian Field from the river on the west side.

Highway laid out from Park Lane eastward.

Highway extended from Park Lane eastward.

1719. Highway from Main Street to Great Falls on east side river laid out 30 rods wide.

1719. A highway from Main Street to Great Falls on the east side of the river was established, measuring 30 rods in width.

1722. June 12th, the New Milford North Purchase was made. It was taken from Waramaug’s reserve.

1722. June 12th, the New Milford North Purchase was made. It was taken from Waramaug’s reserve.

The first highway on west side of river to New Fairfield line through Gaylordsville laid out.

The first highway on the west side of the river to the New Fairfield line through Gaylordsville has been laid out.

Highway laid out on west side of Great River from Rocky River by marked trees to Winnisink Brook.

Highway established on the west side of the Great River from Rocky River marked by trees to Winnisink Brook.

Highway laid out northward.

Highway extended northward.

1723. Ensign Wm. Gaylord went to Gaylordsville and built a log cabin.

1723. Ensign Wm. Gaylord traveled to Gaylordsville and constructed a log cabin.

1724-5. Capt. John Warner was the first settler at the “South Farm” (lower part of New Milford).{101}

1724-5. Capt. John Warner was the first settler at the “South Farm” (the southern part of New Milford).{101}

1728. Ensign Wm. Gaylord erected a frame house which is still standing.

1728. Ensign Wm. Gaylord built a frame house that is still standing.

The first Grand List made in New Milford.

The first Grand List created in New Milford.

1730. John Noble, 2d, one of the first three settlers in New Milford, sold his house and lot in the village Nov. 6, to William Gillett of Milford, and soon after settled at Gallows Hill, New Milford plains, and resided there during his life. He was the first permanent settler below Gallows Hill.

1730. John Noble, 2nd, one of the first three settlers in New Milford, sold his house and lot in the village on November 6 to William Gillett of Milford, and shortly after moved to Gallows Hill, New Milford plains, where he lived for the rest of his life. He was the first permanent settler below Gallows Hill.

1733. Capt. Joseph Ruggles was the third or fourth settler at the Iron Works (Brookfield).

1733. Capt. Joseph Ruggles was the third or fourth settler at the Iron Works (Brookfield).

1734. A burying place laid out in South Farms, New Milford, called Gallows Hill, lying on the country road to Danbury.

1734. A burial site established in South Farms, New Milford, known as Gallows Hill, located along the country road to Danbury.

1736. “Capt. Stephen Noble, Dea. John Bostwick, Samuel Canfield, Sergt. Nathaniel Bostwick, and Joseph Ferriss were chosen a committee to order all the prudentials in building a bridge over the Great River in said New Milford at the place the town hath agreed upon, &c.”

1736. “Capt. Stephen Noble, Dea. John Bostwick, Samuel Canfield, Sergt. Nathaniel Bostwick, and Joseph Ferriss were selected as a committee to manage all the necessary details regarding the construction of a bridge over the Great River in New Milford at the location the town has agreed upon, etc.”

This was a free bridge and was partly carried away by the floods in about three years, when a toll bridge was erected in its place.

This was a free bridge that was partially washed away by the floods after about three years, when a toll bridge was built in its place.

Rev. Daniel Boardman was granted the privileges of the bridge free of cost.

Rev. Daniel Boardman was given the bridge privileges at no charge.

1737. The Great Bridge across the Housatonic river was built in 1737—the first to be built from its source to its mouth.

1737. The Great Bridge over the Housatonic River was built in 1737—the first one to be constructed from its source to its mouth.

1741. The first Quaker Meeting House built in or about this year, on Danbury road west side of river, nearly opposite Little Falls.

1741. The first Quaker Meeting House was built around this year on the west side of the river along Danbury Road, almost directly across from Little Falls.

1743. Roger Sherman came to New Milford from Newton, Mass.

1743. Roger Sherman arrived in New Milford from Newton, Massachusetts.

Feb. 6. “Voted: that Mr. Roger Sherman shall pass and repass over the bridge and his family; he paying ten shillings.”

Feb. 6. “Voted: that Mr. Roger Sherman and his family can go back and forth over the bridge, paying ten shillings.”

December. “Voted: that the Indian natives shall pass and repass over the bridge toll-free.”

December. “Voted: that the Native Indians can cross the bridge without paying a toll.”

December. “Voted: that all persons that shall pass or repass on the Sabbath or Lord’s Day between sunrise and sunset, in order to attend the public Worship of God in a{102} lawful congregation in New Milford, shall pass free from payment over the great bridge in said town for the coming year.”

December. “Voted: that all individuals who travel on the Sabbath or Lord’s Day between sunrise and sunset, to attend the public Worship of God in a{102} lawful congregation in New Milford, shall cross the great bridge in said town without payment for the coming year.”

1744. Until 1744 there was but one military company in the Town. The officers were as follows: Capt. Stephen Noble (served 20 years), Lieut. John Bostwick, Ensign Wm. Gaylord, Capt. Theophilus Baldwin, Lieut. Joseph Bostwick, Ensign Samuel Canfield.

1744. Until 1744, there was only one military company in the Town. The officers were as follows: Capt. Stephen Noble (served 20 years), Lieut. John Bostwick, Ensign Wm. Gaylord, Capt. Theophilus Baldwin, Lieut. Joseph Bostwick, Ensign Samuel Canfield.

1746. The first Episcopal Church was established in New Milford about this time.

1746. The first Episcopal Church was established in New Milford around this time.

1746. Roger Sherman settled with his brother William on the west side of Winnisink brook, the place called New Dilloway.

1746. Roger Sherman moved in with his brother William on the west side of Winnisink brook, a place known as New Dilloway.

1754. Rev. Solomon Palmer, the first resident Episcopal clergyman, came to New Milford.

1754. Rev. Solomon Palmer, the first local Episcopal priest, arrived in New Milford.

Voted: “that the meeting-house—— shall be erected in the town street, east from Joseph Northrop’s dwelling house and west from Samuel Comstock’s well, where there is a heap of stones erected.”

Voted: “that the meeting house shall be built on the town street, east of Joseph Northrop’s house and west of Samuel Comstock’s well, where there is a pile of stones set up.”

Voted: “that the inhabitants of this Society will raise the meeting-house by free will offering.”

Voted: “that the members of this community will build the meeting house through voluntary contributions.”

Voted: “that the committee shall provide what liquors they shall think necessary to be used at the raising of the meeting-house at the cost of the Society.”

Voted: “that the committee will supply whatever drinks they believe are needed for the construction of the meeting house at the expense of the Society.”

The second Congregational meeting-house was built.

The second Congregational meeting house was built.

The Newbury Society was incorporated.

The Newbury Society was established.

1755. The bridge was carried away by flood, and a new bridge built by the taxpayers of the town, and the Assembly granted the privilege of taking toll of all persons except taxpayers.

1755. The flood washed away the bridge, and a new bridge was built by the taxpayers of the town, while the Assembly allowed tolls to be collected from everyone except the taxpayers.

Ezekiel Payne settled on the east side of the Housatonic, at Gaylords Ville.

Ezekiel Payne settled on the east side of the Housatonic, at Gaylords Ville.

Lazarus Ruggles settled at Lanesville and erected the Iron Works.

Lazarus Ruggles moved to Lanesville and built the Iron Works.

1756. “Voted: that the old meeting-house which belongs to this Society shall be disposed of as follows, viz.: three-quarters of the body seats and two pews shall be given to the Church of England, and the remainder of the body seats to the Quakers in this Society, and the pulpit to those of Newbury (Brookfield),{103}

1756. “Voted: that the old meeting house owned by this Society will be distributed as follows: three-quarters of the regular seats and two pews will be given to the Church of England, the remaining regular seats will go to the Quakers in this Society, and the pulpit will be given to those from Newbury (Brookfield),{103}



CAPTAIN GARRY BROOKS  Grandson of Rev. Thomas Brooks, first pastor at Brookfield, Connecticut, and the oldest living person born in New Milford

CAPTAIN GARRY BROOKS
Grandson of Rev. Thomas Brooks, the first pastor of Brookfield, Connecticut,
and the oldest living person born in New Milford.

and the gallery seats to those of New Preston Society which belong to New Milford, and the remainder to be disposed of and the avails of it improved toward the new meeting-house in this Society.”

and the gallery seats to those of the New Preston Society, which belong to New Milford, and the rest to be sold off, with the proceeds used to improve the new meeting house in this Society.

1757. Mary Roberts gave her negro slave, Dan, his freedom upon his paying her £3, 2s. 5d. annually during his life.

1757. Mary Roberts granted her Black slave, Dan, his freedom in exchange for him paying her £3, 2s. 5d. each year for the rest of his life.

The church was organized in Newbury Society Sept. 28th.

The church was established in Newbury Society on September 28th.

Mr. Thomas Brooks was ordained the first minister.

Mr. Thomas Brooks was appointed the first minister.

1758. Capt. Joseph Canfield raised a company and served with them under Col. David Wooster. They marched to Albany in May.

1758. Capt. Joseph Canfield formed a company and served with them under Col. David Wooster. They marched to Albany in May.

1760. Gaylordsville School District laid out.

1760. Gaylordsville School District formed.

Upper Merryall burying ground laid out.

Upper Merryall cemetery established.

1761. The Separatists or Strict Congregationalists built a house of worship near the Center Cemetery.

1761. The Separatists or Strict Congregationalists constructed a place of worship near the Center Cemetery.

An effort made to clear the Housatonic River for navigation. A committee appointed and liberty granted to raise 300 pounds money by lottery.

An effort was made to clear the Housatonic River for navigation. A committee was appointed, and permission was given to raise £300 through a lottery.

1766. The bridge was carried away and rebuilt, and in three years a part of it went off again. It was again repaired but did not remain a year.

1766. The bridge was washed away and rebuilt, and in three years, part of it fell apart again. It was repaired once more but didn’t last a year.

1769. School District organized. Jared Lane introduced the Lombardy poplar tree into New Milford the latter part of the century.

1769. School District organized. Jared Lane brought the Lombardy poplar tree to New Milford in the latter part of the century.

1770. Voted: “that the town relinquish all their right to any part of the bridge to the proprietors, who shall rebuild the same in any place between Little Falls and Wannipee Island.”

1770. Voted: “that the town give up all their rights to any part of the bridge to the owners, who will rebuild it anywhere between Little Falls and Wannipee Island.”

1771. School District on east side of the river laid out.

1771. School District established on the east side of the river.

1774. Partridge Thatcher liberated his slave Sibyl on her marrying Amos Lewis, a negro man.

1774. Partridge Thatcher freed his slave Sibyl when she married Amos Lewis, a Black man.

1775. Capt. Isaac Bostwick was sent with a company of sixty-five officers and men from New Milford to Boston in the autumn and winter of 1775, and remained there during January and February, 1776. They were in Colonel Webb’s Regiment.

1775. Capt. Isaac Bostwick was sent with a company of sixty-five officers and men from New Milford to Boston in the fall and winter of 1775, and stayed there during January and February, 1776. They were in Colonel Webb’s Regiment.

1776. Josiah Starr served in the Revolution. In May, 1776, he was appointed Captain. In June he was appointed Lieutenant{104} Colonel, Commission dated January 9th, 1777, signed by John Hancock. He was commissioned as Colonel, 1780. Died Oct. 15, 1813.

1776. Josiah Starr served in the Revolution. In May 1776, he was appointed Captain. In June, he became Lieutenant Colonel, with the commission dated January 9, 1777, signed by John Hancock. He was officially commissioned as Colonel in 1780. He died on October 15, 1813.

1776. Capt. Couch’s Company, in Col. Andrew Ward’s Regiment, containing seventy-six officers and men, were sent to New York. The company was in the service two months and twenty-three days.

1776. Capt. Couch’s Company, in Col. Andrew Ward’s Regiment, made up of seventy-six officers and soldiers, was sent to New York. The company served for two months and twenty-three days.

At an annual meeting of the inhabitants of the town of New Milford holden on the 9th day of December, 1776, the committee of Inspection and Correspondence appointed were: Mr. Samuel Comstock, Mr. Israel Baldwin, Capt. Abram Camp, Daniel Everitt, Esq., Capt. James Terrill, Mr. John Comstock, Mr. George Smith, Doct. Jonah Todd, Joseph Ruggles, Esq., Col. Bushnell Bostwick, Samuel Bostwick, Esq., Col. Samuel Canfield, William Cogswell, Esq., Abel Hine, Esq., Mr. Amos Northrop, Capt. Sherman Boardman, Mr. Reuben Booth, Mr. Asahel Noble, Dea. Benjamin Gaylord, Mr. Oliver Warner, Mr. Caleb Bennett, Mr. Samuel Warner, Dea. Ebenezer Hotchkiss.

At an annual meeting of the residents of New Milford held on December 9, 1776, the appointed committee for Inspection and Correspondence included: Mr. Samuel Comstock, Mr. Israel Baldwin, Captain Abram Camp, Daniel Everitt, Esq., Captain James Terrill, Mr. John Comstock, Mr. George Smith, Dr. Jonah Todd, Joseph Ruggles, Esq., Colonel Bushnell Bostwick, Samuel Bostwick, Esq., Colonel Samuel Canfield, William Cogswell, Esq., Abel Hine, Esq., Mr. Amos Northrop, Captain Sherman Boardman, Mr. Reuben Booth, Mr. Asahel Noble, Deacon Benjamin Gaylord, Mr. Oliver Warner, Mr. Caleb Bennett, Mr. Samuel Warner, and Deacon Ebenezer Hotchkiss.

1777. Public town meeting held Mar. 10. Voted: “That the regulations contained in the late Acts of Assembly respecting the laying of embargoes and the stating of prices now in force are good and wholesome, and such ought to be strictly adhered to and that it is the indefeasible duty of all informing and executive officers to prosecute in the most effectual manner all violations of said regulations; and that it is the duty of the inhabitants of this town to give all the assistance in their power to such officers in the discharge of their aforesaid duty.”

1777. A public town meeting was held on March 10. Voted: “The regulations from the recent Acts of Assembly regarding embargoes and the pricing currently in force are sound and beneficial, and should be strictly followed. It is the essential duty of all informing and executive officers to effectively pursue any violations of these regulations; and the inhabitants of this town should provide all possible support to these officers in fulfilling their duty.”

Mar. 31. “Voted, that a committee be appointed according to the advice of His Honr., the Governor, &c., for the purpose of furnishing the quota of soldiers in the Continental service for said New Milford.

Mar. 31. “Agreed that a committee be formed as per the advice of His Honor, the Governor, etc., to provide the required number of soldiers for the Continental service for New Milford.”

“Lt. Zadock Noble, Capt. Joseph Ruggles, Jr., Jeremiah Canfield, Mr. Ithiel Stone, Dea. Israel Baldwin, Mr. Thomas Brownson, and Mr. Zachariah Sanford, were chosen the committee.{105}

“Lt. Zadock Noble, Capt. Joseph Ruggles, Jr., Jeremiah Canfield, Mr. Ithiel Stone, Dea. Israel Baldwin, Mr. Thomas Brownson, and Mr. Zachariah Sanford were selected for the committee.{105}

“Voted, that the town of New Milford will give twelve pounds lawful money, bounty, for the first year’s service in addition to all encouragement already given to such inhabitants of this town as shall enlist into the Continental service for three years, or during the present war, within ten days from this time, including those who belong to this town who have already enlisted, subducting only their wages from the time they enlisted to this day, and such private donations as they have received.

“Voted, that the town of New Milford will provide twelve pounds in legal currency as a bonus for the first year of service, in addition to any other support already offered to local residents who enlist in the Continental service for three years or for the duration of the current war within ten days from now, including those who are from this town and have already enlisted, deducting only their wages from the time they enlisted up to today, along with any private donations they have received.”

“That for the second and third years, said soldiers who shall so enlist shall have six pounds lawful money pr. year to be paid out of the town treasury.”

"That for the second and third years, those soldiers who enlist will receive six pounds of legal currency per year, to be paid from the town treasury."

Sept. 30. “Capt. Sherman Boardman, Mr. Samuel Warner, Mr. Simeon Baldwin, Capt. Benjamin Brownson, Capt. Ebenezer Couch, Mr. Ithiel Stone, Dea. Ebenezer Hotchkiss shall be a committee to procure clothing for the soldiers in the Continental service.”

Sept. 30. “Capt. Sherman Boardman, Mr. Samuel Warner, Mr. Simeon Baldwin, Capt. Benjamin Brownson, Capt. Ebenezer Couch, Mr. Ithiel Stone, and Dea. Ebenezer Hotchkiss will be a committee to arrange clothing for the soldiers in the Continental service.”

1778. A meeting held in January was recorded as follows:

1778. A meeting that took place in January was documented as follows:

“1st. The articles of Confederacy as proposed by Congress stiled, The United States of North America, was read in said meeting and taken into serious consideration by Articles separately, and in succession, and no objection made to said Articles, except some part of ye 5th Article, which respects the mode of choosing our Delegates in Congress.

“1st. The articles of Confederacy proposed by Congress titled, The United States of North America, were read in the meeting and taken into careful consideration by each article separately and in order, with no objections raised to those articles, except for part of the 5th Article, which concerns how we choose our Delegates in Congress.

“Voted: that the Freemen will always hold the Prerogative and sole power choosing our Delegates in Congress by vote.

“Voted: that the Freemen will always have the right and exclusive power to choose our Delegates in Congress by vote.

“2d. Said Articles of Confederacy was approved as good, and adopted in full by the members of sd. meeting without one dissenting voice.”

“2d. The Articles of Confederacy were approved as good and fully adopted by the members of said meeting without any dissenting voices.”

The Revolutionary Army under General McDougall encamped at Dea. Benjamin Gaylord’s. Some time during the War Generals Washington and Lafayette were said to be guests of Dea. Benjamin Gaylord.

The Revolutionary Army under General McDougall set up camp at Dea. Benjamin Gaylord’s. At some point during the war, Generals Washington and Lafayette were reportedly guests of Dea. Benjamin Gaylord.

Army under General McDougall was encamped on Second Hill.

Army under General McDougall was set up camp on Second Hill.

The committee of inspection and correspondence, which was a kind of home police of patriotism, were:{106}

The inspection and correspondence committee, which acted like a local watchdog for patriotism, were:{106}

Capt. Elizur Warner, Lt. Isaac De Forest, Lt. Benjamin Seelye, Capt. Reuben Bostwick, Capt. Paul Yates, Mr. Daniel Everett, Capt. James Terrill, Mr. Amos Northrop, Mr. John Porter, Mr. Nathan Gaylord, Mr. Samuel Merwin, Jr.

Capt. Elizur Warner, Lt. Isaac De Forest, Lt. Benjamin Seelye, Capt. Reuben Bostwick, Capt. Paul Yates, Mr. Daniel Everett, Capt. James Terrill, Mr. Amos Northrop, Mr. John Porter, Mr. Nathan Gaylord, Mr. Samuel Merwin, Jr.

The committee to procure supplies for the soldiers in the Continental army were: Capt. James Terrill, Mr. Reuben Booth, Lt. David Smith, Mr. Simeon Baldwin, Capt. Benjamin Brownson.

The committee responsible for getting supplies for the soldiers in the Continental army were: Capt. James Terrill, Mr. Reuben Booth, Lt. David Smith, Mr. Simeon Baldwin, Capt. Benjamin Brownson.

To provide clothing for the soldiers in the Continental army were: Ens. Jeremiah Canfield, Mr. Ebenezer Hotchkiss, Mr. Simeon Baldwin, Mr. Asahel Noble.

To supply clothing for the soldiers in the Continental Army were: Ens. Jeremiah Canfield, Mr. Ebenezer Hotchkiss, Mr. Simeon Baldwin, Mr. Asahel Noble.

1779. Received, Litchfield, 28th Sept. 1779, of the First Society of New Milford by the hands of Col. Samuel Canfield, ninety-four pounds, sixteen shillings money, which was contributed by said Society for the relief of the suffering and distressed inhabitants of the towns of New Haven, Fairfield and Norwalk, £94-16.

1779. Received, Litchfield, September 28, 1779, from the First Society of New Milford through Col. Samuel Canfield, ninety-four pounds, sixteen shillings in cash, contributed by that Society for the support of the suffering and needy residents of the towns of New Haven, Fairfield, and Norwalk, £94-16.

Per Reuben Smith, County Treasurer.

As per Reuben Smith, County Treasurer.

Nathan Dayton purchased of Enos Camp a piece of land lying “southeast of the lime kiln,” and on it his father and brother Abraham Dayton built a Saw Mill. Col. Josiah Starr and Abel Hine owned a grist-mill there at that time.

Nathan Dayton bought a piece of land from Enos Camp that was located “southeast of the lime kiln,” where his father and brother Abraham Dayton built a sawmill. At that time, Col. Josiah Starr and Abel Hine owned a gristmill there.

1780. The town voted that every soldier who shall voluntarily enlist to serve in the Continental Battalions for the space of six months, or until sooner discharged shall be paid four bushels of wheat or an equivalent in money in addition to the bounty already given by the State. They also voted to give three bushels of wheat or its equivalent in money to all militia men who might be called to serve one month, in addition to all other pay, and when they should serve more than a month, then three bushels of wheat for every month.

1780. The town agreed that every soldier who voluntarily enlists to serve in the Continental Battalions for six months or until they are discharged will be paid four bushels of wheat or the cash equivalent, in addition to the bounty already provided by the State. They also decided to give three bushels of wheat or its cash equivalent to all militia members who might be called to serve for one month, in addition to their regular pay, and for each month served beyond that, they would receive an additional three bushels of wheat.

Two months later the town offered ten bushels of wheat per month for every soldier who should enlist for four months.

Two months later, the town offered ten bushels of wheat each month for every soldier who signed up for four months.

It was voted that none of the persons who had voluntarily gone over and joined the enemy, shall be suffered to abide and continue in the town during the present situation of affairs.{107}

It was decided that none of the people who had willingly gone over and joined the enemy would be allowed to stay in the town during the current circumstances.{107}

March 13. A committee of inspection on provisions, agreeable to a late act of Assembly, was chosen as follows: Mr. Simeon Baldwin, Capt. Noble Hine, Mr. Daniel Everitt, Capt. Paul Yates, Mr. Ebenezer Hotchkiss, Mr. George Smith, Capt. Sherman Boardman, Mr. Ithiel Stone, Mr. Thomas Lewis, Capt. Benjamin Brownson, Capt. Reuben Bostwick, Mr. Israel Baldwin, Joseph Hartwell, Doct. Reuben Warner, Benjamin Gaylord, Ebenezer Gaylord, Asahel Noble, Capt. Elizur Warner, Israel Camp, Lemuel Warner, Capt. Joseph Ruggles, Dea. Abram Camp, Ephraim Buck, Samuel Merwin, Martin Warner, Uri Jackson, Robert Bostwick, Nehemiah Hawley.

March 13. A committee to inspect provisions, in accordance with a recent act of Assembly, was selected as follows: Mr. Simeon Baldwin, Capt. Noble Hine, Mr. Daniel Everitt, Capt. Paul Yates, Mr. Ebenezer Hotchkiss, Mr. George Smith, Capt. Sherman Boardman, Mr. Ithiel Stone, Mr. Thomas Lewis, Capt. Benjamin Brownson, Capt. Reuben Bostwick, Mr. Israel Baldwin, Joseph Hartwell, Dr. Reuben Warner, Benjamin Gaylord, Ebenezer Gaylord, Asahel Noble, Capt. Elizur Warner, Israel Camp, Lemuel Warner, Capt. Joseph Ruggles, Dea. Abram Camp, Ephraim Buck, Samuel Merwin, Martin Warner, Uri Jackson, Robert Bostwick, Nehemiah Hawley.

In June, upon the call from Congress for more soldiers, the town voted that “every soldier who shall voluntarily enlist to serve in the Continental Battalions for the space of six months, or until the first day of January next (unless sooner discharged) shall be paid out of the town treasury of said New Milford by the first day of January for every month they are in said service, four bushels of wheat, or an equivalent thereto in money in addition to the bounty and encouragement already given by the State.”

In June, in response to Congress's request for more soldiers, the town decided that “every soldier who voluntarily enlists to serve in the Continental Battalions for six months, or until January 1st next (unless discharged sooner), will be paid from the town treasury of New Milford by January 1st for each month they serve, four bushels of wheat, or an equivalent amount in money, in addition to the bounty and incentives already provided by the State.”

The first burial in the Northville burying ground was that of Abraham Dayton.

The first burial in the Northville cemetery was that of Abraham Dayton.

Partridge Thatcher liberated his slaves Jacob and Dianah gratis.

Partridge Thatcher freed his slaves Jacob and Dianah for free.

Capt. Sherman Boardman liberated his negro slave Nehemiah.

Capt. Sherman Boardman freed his Black slave Nehemiah.

John Treat liberated his negro man named Mingo.

John Treat freed his man named Mingo.

1782. Jemima Wilkinson came to New Milford, held meetings, taught peculiar doctrines and gained some adherents. She was considered an impostor.

1782. Jemima Wilkinson arrived in New Milford, held meetings, taught unusual beliefs, and attracted some followers. She was viewed as a fraud.

1788. The Society of Newbury was organized into a town and named Brookfield in honor of Rev. Thomas Brooks. The town was formed of portions of the towns of New Milford, Newtown, and Danbury. New Milford, Newbury Society contributed nearly one-half of the territory.{108}

1788. The Society of Newbury became a town and was named Brookfield in honor of Rev. Thomas Brooks. The town was created from parts of New Milford, Newtown, and Danbury. New Milford and the Newbury Society contributed almost half of the territory.{108}

The Baptists built a small church in the “Neck,” now Bridgewater.

The Baptists built a small church in the "Neck," now Bridgewater.

Nicholas Wanzer deeded land to a Society of People called Quakers, it being the same on which the building known as the Quaker Meeting-house now stands.

Nicholas Wanzer transferred land to a group called the Quakers, which is the same land where the building known as the Quaker Meeting House now stands.

1789. Town and School house built north of the cross highway at north end of Main street.

1789. Town and schoolhouse built north of the intersection at the north end of Main Street.

1790. Prof. Nehemiah Strong had a private school for boys about this date.

1790. Prof. Nehemiah Strong ran a private school for boys around this time.

Rev. Stanley Griswold was ordained by the Consociation of Litchfield Co. Colleague pastor with Rev. Nathaniel Taylor of the First Church of New Milford.

Rev. Stanley Griswold was ordained by the Consociation of Litchfield County. He served as a colleague pastor with Rev. Nathaniel Taylor at the First Church of New Milford.

A troop of horse formed, belonging to New Milford, Woodbury, and Litchfield; Captains belonging to the town, were William Taylor, Stephen Chittenden, Jr. & Hermen Canfield.

A group of cavalry was organized from New Milford, Woodbury, and Litchfield; the captains from the town were William Taylor, Stephen Chittenden, Jr., and Hermen Canfield.

1792. Bridge built at Little Falls.

1792. Bridge built at Little Falls.

A company of Light Infantry was formed, of which the Captains have been Daniel Boardman, Nicholas S. Masters, Briggs Ingersoll, Abraham Hayes.

A company of Light Infantry was formed, with the Captains being Daniel Boardman, Nicholas S. Masters, Briggs Ingersoll, and Abraham Hayes.

1793. New Milford divided into two military divisions, line running just north of the Levi S. Knapp residence. The new South Company was organized in that year and Nathan Bostwick was made Captain and James Hine, Lieutenant.

1793. New Milford was split into two military divisions, with the line running just north of the Levi S. Knapp house. That year, the new South Company was formed, and Nathan Bostwick was appointed Captain, while James Hine became Lieutenant.

A company of militia was formed belonging to the “Neck” (now Bridgewater).

A militia group was formed that belonged to the "Neck" (now Bridgewater).

The second Episcopal Church begun in 1765 was finished and consecrated this year.

The second Episcopal Church, which started in 1765, was completed and consecrated this year.

1794. June 19. A destructive tornado crossed New Milford; blew over houses, barns, apple trees, destroyed timber, killed a child of Mr. Cole; some others wounded, much grain destroyed.

1794. June 19. A devastating tornado hit New Milford; it knocked down houses, barns, and apple trees, destroyed timber, killed a child of Mr. Cole; several others were injured, and a lot of grain was lost.

New bridge across Great River in the Neck.

New bridge across the Great River in the Neck.

1796. Watering place for horses and cattle established on Danbury road between Israel Camp’s and Ephraim Buck’s.

1796. A watering spot for horses and cattle was set up on Danbury Road between Israel Camp’s and Ephraim Buck’s.

The Union Circulating Library established.

The Union Circulating Library launched.

1797. Col. Samuel Canfield’s name stands at the head of the tax list of the town. He was the son of Samuel Canfield,{109} Esq., who was the first Canfield in New Milford and one of the Judges of the General Court.

1797. Col. Samuel Canfield’s name is at the top of the tax list for the town. He was the son of Samuel Canfield,{109} Esq., who was the first Canfield in New Milford and one of the Judges of the General Court.

At the annual town meeting, Dec. 11, question put, whether this meeting will remit and give in the fines which are laid upon a certain number of persons for laboring upon the Sabbath at harvest work the year past, and the town treasurer be directed to give up the obligations for sd. fines which are lodged in his hands. Voted in the negative.

At the annual town meeting on December 11, a question was raised about whether this meeting would cancel the fines imposed on certain individuals for working on the Sabbath during last year's harvest. It was also proposed that the town treasurer be instructed to release the obligations for those fines that he holds. The vote ended negatively.

1800. Up to this date there had been eight military field officers in the town, viz.: Major John Bostwick, Col. Bushnell Bostwick, Col. Samuel Canfield, Col. Josiah Starr (in ye Army), Col. Elisha Bostwick, Maj. Daniel Boardman, Maj. Reuben Warner, Maj. William Taylor.

1800. Up to this date, there had been eight military field officers in the town: Major John Bostwick, Colonel Bushnell Bostwick, Colonel Samuel Canfield, Colonel Josiah Starr (in the Army), Colonel Elisha Bostwick, Major Daniel Boardman, Major Reuben Warner, and Major William Taylor.

The Merryall Plough Foundry established by Elijah Hall, the first foundry established in Conn., and the first that used Blacksmith coal (bituminous). Mr. Hall went about the country disposing of his own wares and, one trip, he collected a bushel basket of coppers in payment.

The Merryall Plough Foundry, founded by Elijah Hall, was the first foundry set up in Connecticut and the first to use blacksmith coal (bituminous). Mr. Hall traveled around the country selling his products, and during one trip, he collected a bushel basket full of copper coins as payment.

Perry Smith and William Terrill established a store near Upper Merryall.

Perry Smith and William Terrill opened a store near Upper Merryall.

1802. After stages began to run for carrying the mail, the bridge was carried away, and the Stage Coach Company sued the town for damages in failing to make a crossing. The town employed Homer Boardman to build a boat to be run across by a large rope to meet the emergency, and the next Spring they applied to the Assembly for the privilege of a toll-bridge.

1802. After stagecoaches started running to deliver the mail, the bridge was swept away, and the Stage Coach Company sued the town for damages due to the lack of a crossing. The town hired Homer Boardman to construct a boat that would be operated across a large rope to address the emergency, and the following Spring, they asked the Assembly for permission to build a toll bridge.

1803 or 1804. Bridge built at Gaylordsville.

1803 or 1804. Bridge built at Gaylordsville.

1807. A dam was built across the river. Saw mill erected and Grist mill at Gaylordsville.

1807. A dam was built across the river. A sawmill was set up and a grist mill was established in Gaylordsville.

Peter Gaylord built a store on the east side of the river about this time.

Peter Gaylord opened a store on the east side of the river around this time.

1809. Church organized in Bridgewater. Meeting-house begun to be built by lottery instituted 1807.

1809. Church established in Bridgewater. Construction of the meeting house began with funds raised through a lottery set up in 1807.

1810. St. Mark’s Episcopal Church organized in Bridgewater.

1810. St. Mark’s Episcopal Church was established in Bridgewater.

1812. A fever epidemic occurred that carried off by death fifty-eight persons in two and a half months.{110}

1812. A fever epidemic broke out that resulted in the deaths of fifty-eight people in just two and a half months.{110}

1814. St. Peter’s Lodge No. 21, F. A. M. leased land of Eli Starr to build Lodge on.

1814. St. Peter’s Lodge No. 21, F. A. M. rented land from Eli Starr to build a Lodge on.

1814. Baptists at Northville organized a Church known as the New Milford Baptist Church. Eleazer Beecher was licensed to preach the Gospel to them.

1814. Baptists in Northville formed a church called the New Milford Baptist Church. Eleazer Beecher was authorized to preach the Gospel to them.

1816. Upon the petition of sundry inhabitants in the vicinity of what is called Gaylord’s Bridge praying a grant of money from the town to rebuild the bridge upon Ousatonic River at Gaylords Falls, it was put to vote that a sum of $400 be granted which was negative; another vote was then put for a sum of $300 which was also voted in the negative.

1816. Following the request of several residents near what is known as Gaylord’s Bridge asking for funds from the town to rebuild the bridge over the Ousatonic River at Gaylords Falls, a vote was taken to approve a grant of $400, which was rejected; another vote was then held for a grant of $300, which was also voted down.

1818. The New Milford and Sherman Turnpike Company incorporated.

1818. The New Milford and Sherman Turnpike Company was established.

1819. Wm. Roberts settled in Gaylordsville, erected clothing works.

1819. Wm. Roberts moved to Gaylordsville and set up clothing manufacturing.

1822. A convention of delegates met to consider the advisability of building “The Housatonic Valley Canal.” Funds were raised and an estimate of the expense of construction made. The enterprise failed.

1822. A group of delegates gathered to discuss whether to go ahead with building “The Housatonic Valley Canal.” Money was raised, and a cost estimate for the construction was prepared. The project failed.

1823. A Baptist meeting-house erected near Lower Merryall burying place.

1823. A Baptist meeting house built near the Lower Merryall cemetery.

Glover Sanford began making hats in Bridgewater.

Glover Sanford started making hats in Bridgewater.

1824. The first Methodist Church organized by Rev. C. Silliman.

1824. The first Methodist Church was organized by Rev. C. Silliman.

1826. Peter Gaylord appointed first Postmaster, Gaylordsville.

1826. Peter Gaylord was appointed the first Postmaster of Gaylordsville.

Union Church building erected, Gaylordsville.

Union Church built, Gaylordsville.

The trustees of the Methodist Episcopal Church at Northville bought of Henry Benson a piece of land for erecting a house of worship.

The trustees of the Methodist Episcopal Church in Northville purchased a piece of land from Henry Benson to build a house of worship.

1827. Sylvanus Merwin erected a store and hotel on west side.

1827. Sylvanus Merwin built a store and hotel on the west side.

1828-9, A Methodist meeting-house was built at the Corners at the old John Warner place in Lanesville.

1828-9, A Methodist meeting house was built at the Corners at the old John Warner place in Lanesville.

1830. Anan Hine, James S. Clark, and George Taylor, and such other persons as they shall associate with them, not exceeding twenty in the whole, be and they and their successors{111}

1830. Anan Hine, James S. Clark, George Taylor, and any additional people they choose to include, not exceeding twenty in total, along with their successors{111}



REV. NOAH PORTER, D. D., LL.D.  Pastor Congregational Church, New Milford, 1836-1843; President of Yale College, 1871-1886

Rev. Noah Porter, D.D., LL.D.
Pastor of the Congregational Church in New Milford, 1836-1843; President of Yale College, 1871-1886

are made a corporation by the name of “The New Milford Fire Company.”

are formed into a corporation called “The New Milford Fire Company.”

A Baptist Church was organized.

A Baptist church was founded.

1832. Roswell and Sheldon Northrop started Machinery business and Foundry in Maryland District, now carried on by Jasper A. Northrop in this village.

1832. Roswell and Sheldon Northrop started a machinery business and foundry in the Maryland District, now run by Jasper A. Northrop in this village.

1833. Congregational Church erected.

1833. Congregational Church built.

1835. New Milford Toll Bridge Company incorporated with liberty to erect and maintain two toll bridges, one at the present in the village, the other at the great falls.

1835. New Milford Toll Bridge Company was incorporated with the right to build and maintain two toll bridges, one in the current village and the other at the great falls.

1836. A special town meeting held February 29, to take into consideration the propriety of making an appropriation not exceeding $500 to defray the expense of surveying a route or routes for a railroad to pass through the town. It was voted that the Treasurer be authorized to borrow on the credit of the town a sum not exceeding five hundred dollars to be devoted to the accomplishment of this object.

1836. A special town meeting was held on February 29 to discuss whether to approve an allocation of up to $500 to cover the costs of surveying one or more routes for a railroad to go through the town. It was voted that the Treasurer be authorized to borrow up to five hundred dollars on the town's credit to achieve this goal.

1837. A special town meeting, May 12, voted to grant the request of New Milford and Sherman Turnpike Company upon the consideration that said company or some other company for that purpose to be formed shall build and keep in repair a toll bridge at the place commonly called Boardman’s Bridge.

1837. A special town meeting on May 12 voted to approve the request of the New Milford and Sherman Turnpike Company, with the understanding that the company or a new company formed for this purpose would construct and maintain a toll bridge at the location commonly known as Boardman’s Bridge.

1840. The Housatonic Railroad was opened from New Milford to Bridgeport. Daniel Marsh was the first station agent.

1840. The Housatonic Railroad was opened from New Milford to Bridgeport. Daniel Marsh was the first station agent.

Highway from near railroad station to village of Northville, laid out by commissioners, commencing at land of David S. Boardman.

Highway from near the train station to the village of Northville, set out by commissioners, starting at the property of David S. Boardman.

1841. The New Milford Washingtonian Temperance Benevolent Society organized. Within three years 900 names were recorded as members.

1841. The New Milford Washingtonian Temperance Benevolent Society organized. Within three years, 900 names were recorded as members.

1842. Town appropriated one hundred dollars to assist in paving water courses in village provided two hundred and fifty dollars be expended by the inhabitants of said village.

1842. The town set aside one hundred dollars to help pave the waterways in the village, on the condition that the residents of the village would spend two hundred and fifty dollars.

1843. Erected the Housatonic R. R. station which was called Merwinsville.{112}

1843. Built the Housatonic R. R. station, named Merwinsville.{112}

The first elm trees in the park were set by Solomon E. Bostwick in front of his residence.

The first elm trees in the park were planted by Solomon E. Bostwick in front of his house.

Doct. George Taylor and Albert N. Baldwin appointed a committee to purchase a farm for the town.

Dr. George Taylor and Albert N. Baldwin set up a committee to buy a farm for the town.

1845. The New Milford Republican, the first newspaper in the village, was established by J. K. Averill.

1845. The New Milford Republican, the first newspaper in the village, was founded by J. K. Averill.

1846-50. “The Housatonic Institute” erected.

1846-50. “The Housatonic Institute” built.

1847. Highway laid out now called Bank street.

1847. The highway is now laid out and called Bank Street.

1849. Bridgewater and Brookfield Toll Bridge Company, incorporated.

1849. Bridgewater and Brookfield Toll Bridge Company, incorporated.

1850. The present Methodist Episcopal Church erected.

1850. The current Methodist Episcopal Church was built.

1852. Bank of Litchfield County organized.

1852. Bank of Litchfield County was established.

Albert S. Hill erected a paper mill across the road from the Wells Grist Mill.

Albert S. Hill built a paper mill across the road from the Wells Grist Mill.

Mr. and Mrs. B. J. Stone took charge of “The Housatonic Institute.”

Mr. and Mrs. B. J. Stone took over “The Housatonic Institute.”

1854. The first week in May occurred a great freshet that carried away the dam at Gaylordsville; also the Boardman’s bridge and the town bridge.

1854. The first week in May, there was a huge flood that washed away the dam at Gaylordsville, along with Boardman’s bridge and the town bridge.

1855. New Milford Brass Band organized, Earl Buckingham leader.

1855. The New Milford Brass Band was formed, with Earl Buckingham as the leader.

1856. Bridgewater set off from New Milford as a separate town.

1856. Bridgewater officially became a separate town, breaking away from New Milford.

1858. The New Milford Savings Bank organized.

1858. The New Milford Savings Bank was established.

The Housatonic Agricultural Society formed.

The Housatonic Agricultural Society was formed.

1860. The Adelphic Institute established by Ambrose S. Rogers, A. M.

1860. The Adelphic Institute was founded by Ambrose S. Rogers, A. M.

In Nov., fire destroyed business portion on south side of Bank St. and east side of R. R. St., to the property now owned by Ackley, Hatch & Marsh.

In November, a fire destroyed the business area on the south side of Bank Street and the east side of Railroad Street, affecting the property now owned by Ackley, Hatch & Marsh.

1861. The town voted to pay for the support of the wife, children, father or mother of those persons who enlisted, such sums as the Selectmen deemed necessary.

1861. The town voted to provide financial support for the wife, children, father, or mother of those who enlisted, as much money as the Selectmen felt was necessary.

St. Francis Xavier’s Church erected.

St. Francis Xavier's Church built.

1862. The town voted a bounty of $200 for each resident who should enlist, for a certain time.

1862. The town voted to give a $200 bonus to each resident who enlists for a certain period.

William Wells and Edwin S. Wells, sons of Philip Wells,{113}

William Wells and Edwin S. Wells, the sons of Philip Wells,{113}



JOHN PRIME TREADWELL  A Native of New Milford. Born 1812, died 1876.

JOHN PRIME TREADWELL
A native of New Milford. Born in 1812, died in 1876.

purchased the grist-mill on the Aspetuck River a mile above Northville.

purchased the grain mill on the Aspetuck River, a mile upstream from Northville.

1863. The town offered $300 to each person who might be drafted.

1863. The town offered $300 to anyone who might be drafted.

Water Witch Engine Company organized.

Water Witch Engine Company formed.

1864. The town offered a bounty of $500 for each soldier accredited to the town.

1864. The town offered a reward of $500 for every soldier recognized as coming from the town.

The town authorized the issue of bonds to the amount of $21,000 to meet war expenses.

The town approved the issuance of bonds totaling $21,000 to cover war expenses.

1865. Bank of Litchfield County changed to First National Bank of New Milford.

1865. Bank of Litchfield County changed to First National Bank of New Milford.

1870. The Glover Sanford firm removed to Bridgeport, Conn. Ousatonic Chapter, No. 33, R. A. M. organized.

1870. The Glover Sanford company moved to Bridgeport, Conn. Ousatonic Chapter, No. 33, R. A. M. was established.

1872. The Housatonic Ray (newspaper) established.

1872. The Housatonic Ray (newspaper) was founded.

1873. Kindergarten school established by Mrs. Andrew Bristol, Miss Mary C. Wells, assistant.

1873. Kindergarten school established by Mrs. Andrew Bristol, Miss Mary C. Wells, assistant.

The New Milford Water Company chartered, authorized capital $25,000.

The New Milford Water Company was established with an authorized capital of $25,000.

1875. Roger Sherman Hall erected.

1875. Roger Sherman Hall built.

1877. The Good Shepherd’s Lodge, No. 65, I. O. O. F., instituted.

1877. The Good Shepherd’s Lodge, No. 65, I. O. O. F., was established.

The first New Milford Savings Bank building erected on north side of Bank St.

The first New Milford Savings Bank building was built on the north side of Bank St.

The New Milford Gazette established.

The New Milford Gazette launched.

1878. Miss Wells established kindergarten school in her home in Jan.

1878. Miss Wells set up a kindergarten in her house in January.

1882. Upton Post, G. A. R., organized Dec. 20th, with 26 charter members.

1882. Upton Post, G. A. R., formed on December 20th, with 26 charter members.

St. John’s Church erected.

St. John’s Church built.

All Saints Memorial Church erected.

All Saints Memorial Church built.

1884. Sunday School established in Merryall.

1884. Sunday School started in Merryall.

1886. Board of Trade established.

1886. Board of Trade created.

1887. New Milford made a Shire town.

1887. New Milford became a Shire town.

Iron bridge built at Boardman.

Iron bridge constructed at Boardman.

1888. The great blizzard, March 13.

1888. The massive snowstorm, March 13.

1889. The New Milford Button factory burned.

1889. The New Milford Button factory caught fire.

1890. The new hose house built.{114}

1890. The new fire station was built.{114}

Union Chapel built, Lower Merryall.

Union Chapel built, Lower Merryall.

1893. Roger Sherman Chapter, D. A. R., organized.

1893. Roger Sherman Chapter, D. A. R., established.

1893. Congregational Church remodeled at a cost of $18,300.

1893. Congregational Church renovated for $18,300.

The New Milford Electric Light Company incorporated.

The New Milford Electric Light Company was established.

1897. Public Library and Memorial Hall erected on the site of Housatonic Institute, it being the same site that Eli Starr leased to St. Peter’s Lodge No. 21, F. & A. M., to build lodge on in 1814.

1897. Public Library and Memorial Hall built on the site of Housatonic Institute, which is the same location that Eli Starr rented to St. Peter’s Lodge No. 21, F. & A. M., for constructing the lodge in 1814.

Lime Works at Boardman destroyed by fire.

Lime Works at Boardman was destroyed by fire.

A bronze tablet to the memory of Roger Sherman was placed on Roger Sherman Hall by Daughters of the American Revolution.

A bronze plaque in memory of Roger Sherman was installed on Roger Sherman Hall by the Daughters of the American Revolution.

1900. Great Fireman’s parade, 1,300 men in line.

1900. Great Firefighters’ parade, 1,300 men in line.

1901. A Town Court established. George H. Jackson, appointed first Judge.

1901. A Town Court was established. George H. Jackson was appointed the first Judge.

1902. Great fire destroyed the business portion of the village, May 5.

1902. A major fire wiped out the commercial area of the village on May 5.

President Roosevelt stopped at the station and made a speech.

President Roosevelt stopped at the station and gave a speech.

The Boardman Sunday School Society organized.

The Boardman Sunday School Society was formed.

Bridgeport Wood Finishing Company plant burned.

Bridgeport Wood Finishing Company plant caught fire.

1903. The New Milford Power Company plant established at Gaylordsville.{115}

1903. The New Milford Power Company plant was established in Gaylordsville.{115}

RECORD OF THE PUBLIC SERVICES OF ROGER SHERMAN

AS REFERRED TO IN THE COLONIAL DOCUMENTS OF CONNECTICUT

AS REFERRED TO IN THE COLONIAL DOCUMENTS OF CONNECTICUT

Contributed by Hon. Ebenezer J. Hill of Norwalk, Conn.

Contributed by Hon. Ebenezer J. Hill from Norwalk, Connecticut.

October, 1745, Roger Sherman appointed to be surveyor for the County of New Haven.

October, 1745, Roger Sherman was appointed as the surveyor for New Haven County.

Roger Sherman, surveyor for the County of New Haven, appointed in October, 1750, to lay out lands for certain parties from ungranted lands of the Colony.

Roger Sherman, a surveyor for New Haven County, was appointed in October 1750 to map out land for certain individuals from the ungranted lands of the Colony.

May, 1751, appointed to layout certain lands for Williams and Crary.

May, 1751, assigned to plan out specific lands for Williams and Crary.

May, 1751, appointed as one party to view and appraise certain lands in the town of Kent.

May, 1751, assigned as one group to assess and evaluate specific lands in the town of Kent.

May, 1752, made Surveyor for Litchfield County, instead of New Haven.

May, 1752, appointed as Surveyor for Litchfield County, instead of New Haven.

May, 1752, paid £82, 9s. 10d., in full for his bill for laying out land and highways on the west side of Ousatonick River. As one of a Committee appointed previous October.

May, 1752, paid £82.9s.10d. in full for his bill for laying out land and roads on the west side of Ousatonick River, as a member of a committee appointed the previous October.

October, 1753, Roger Sherman, Surveyor for Litchfield County, ordered to run the Northwest line of town of Litchfield.

October, 1753, Roger Sherman, Surveyor for Litchfield County, was tasked with running the Northwest line of the town of Litchfield.

October, 1754, mentioned as the fifth Selectman of New Milford.

October, 1754, noted as the fifth Selectman of New Milford.

May, 1756, costs of £2, 17s. 4d., assessed against him and other proprietors of common land in New Milford in certain case.

May, 1756, costs of £2, 17s. 4d., charged to him and other owners of common land in New Milford in a specific case.

May, 1755, Representative in Assembly for New Milford, 2d.

May, 1755, Representative in Assembly for New Milford, 2nd.

August, 1755, Representative in Assembly for New Milford, 2d.

August, 1755, Assembly Representative for New Milford, 2nd.

October, 1755, Representative in Assembly for New Milford, 1st.{116}

October, 1755, Assembly Representative for New Milford, 1st.{116}

January, 1756, Representative in Assembly for New Milford, 1st.

January, 1756, Representative in Assembly for New Milford, 1st.

February, 1756, Representative in Assembly for New Milford, 1st.

February, 1756, Assembly Representative for New Milford, 1st.

March, 1756, Representative in Assembly for New Milford, 1st.

March, 1756, Representative in Assembly for New Milford, 1st.

February, 1756, ordered to eject one Macantire from certain public land.

February 1756, ordered to remove one Macantire from specific public land.

October, 1756, ordered to inspect certain complaints in regard to land and report. Report made May, 1757.

October, 1756, assigned to look into some complaints about land and provide a report. Report submitted May, 1757.

May, 1755, Appointed Justice of Peace for Litchfield Co.

May, 1755, Appointed Justice of the Peace for Litchfield County.

May, 1756, Appointed Justice of Peace for Litchfield Co.

May, 1756, Appointed Justice of the Peace for Litchfield County.

October, 1757, Appointed to make deeds for certain public lands.

October, 1757, Assigned to create legal documents for specific public lands.

March, 1758, With others incorporated as Toll Bridge Company to own and maintain toll bridge over Ousatonick River in New Milford.

March, 1758, Along with others formed the Toll Bridge Company to own and maintain the toll bridge over the Ousatonick River in New Milford.

May, 1758, Representative for New Milford, 1st.

May, 1758, Representative for New Milford, 1st.

October, 1758, Representative for New Milford, 1st.

October, 1758, Representative for New Milford, 1st.

February, 1759, Representative for New Milford, 1st.

February, 1759, Representative for New Milford, 1st.

March, 1759, Representative for New Milford, 1st.

March, 1759, Representative for New Milford, 1st.

May, 1759, Representative for New Milford, 1st.

May, 1759, Representative for New Milford, 1st.

October, 1759, Representative for New Milford, 1st.

October, 1759, Representative for New Milford, 1st.

March, 1760, Representative for New Milford, 1st.

March, 1760, Representative for New Milford, 1st.

May, 1760, Representative for New Milford, 1st.

May, 1760, Representative for New Milford, 1st.

October, 1760, Representative for New Milford, 1st.

October, 1760, Representative for New Milford, 1st.

March, 1761, Representative for New Milford, 1st.

March, 1761, Representative for New Milford, 1st.

May, 1761, Representative for New Milford, 1st.

May, 1761, Representative for New Milford, 1st.

May, 1757, 1758, 1759, 1760, and 1761, Justice of Peace, Litchfield County.

May, 1757, 1758, 1759, 1760, and 1761, Justice of the Peace, Litchfield County.

October, 1760, 1761, 1762, 1763, 1764, 1765, 1766, and 1767, in Nomination for Governor.

October, 1760, 1761, 1762, 1763, 1764, 1765, 1766, and 1767, in Nomination for Governor.

October, 1762, Guardian of two Carpenter children authorized to sell land.

October, 1762, Guardian of two Carpenter children allowed to sell land.

October, 1765, Appointed as Committee to investigate certain legal questions. Report made October, 1766.

October 1765, Assigned to a committee to look into specific legal issues. Report submitted October 1766.

October, 1764, Representative for New Haven, 1st.{117}

October, 1764, Representative for New Haven, 1st.{117}

May, 1765, Representative for New Haven, 1st.

May, 1765, Representative for New Haven, 1st.

October, 1765, Representative for New Haven, 1st.

October, 1765, Representative for New Haven, 1st.

May, 1766, Representative for New Haven, 1st.

May, 1766, Representative for New Haven, 1st.

May, 1766 and 1767, Chosen Assistant.

May, 1766 and 1767, Selected Assistant.

May, 1765, Justice of Peace for New Haven County.

May, 1765, Justice of the Peace for New Haven County.

October, 1765, Justice of Peace for New Haven County.

October, 1765, Justice of the Peace for New Haven County.

May, 1766, Justice of Peace for New Haven County.

May, 1766, Justice of the Peace for New Haven County.

May, 1766 and 1767, Judge of the Superior Court; also, May, 1773, 1774, 1775, 1776, 1777, 1778, & 1779.

May, 1766 and 1767, Judge of the Superior Court; also, May, 1773, 1774, 1775, 1776, 1777, 1778, & 1779.

May, 1768, 1769, 1770, 1771, 1772, 1773, 1774, 1775, 1776, 1777, 1778, 1779, Chosen Assistant.

May, 1768, 1769, 1770, 1771, 1772, 1773, 1774, 1775, 1776, 1777, 1778, 1779, Chosen Assistant.

Nominated for Governor, 1768, 1769, 1770, 1771, 1772, 1773, 1774, 1775, 1776, 1777, 1778, 1779, 1780.

Nominated for Governor, 1768, 1769, 1770, 1771, 1772, 1773, 1774, 1775, 1776, 1777, 1778, 1779, 1780.

October, 1768, Appointed to make index of laws.

October, 1768, Assigned to create an index of laws.

May, 1769, Appointed to layout highway from New Haven to Windham. Report accepted May, 1770.

May, 1769, Assigned to plan the highway from New Haven to Windham. Report accepted May, 1770.

May, 1771, Appointed to layout highway, New Haven to East Hadam.

May, 1771, Assigned to plan the highway from New Haven to East Haddam.

October, 1771, Appointed to purchase some elegant plate to present to Richard Jackson, Colonial Agent. Afterwards bought in England on account of duty if bought here.

October, 1771, Assigned to buy some fine silverware to give to Richard Jackson, Colonial Agent. Later purchased in England to avoid the duty if bought here.

October, 1771, Assessed in the construction of addition of Meeting-house.

October, 1771, Evaluated in the construction of the addition to the meeting house.

October, 1772, One of joint Committee on Collegiate School.

October, 1772, One of the joint Committee on Collegiate School.

January, 1774, One of Committee to adjust certain land questions near the Delaware and Susquehannah Rivers.

January, 1774, A committee was formed to resolve specific land issues near the Delaware and Susquehanna Rivers.

October, 1773, One of Committee to consider Earl of Dartmouth’s letter.

October, 1773, One of the Committee to discuss Earl of Dartmouth’s letter.

April, 1775, Wrote and offered resolution appointing Committee to present letter of Gov. Trumbull to Gen. Gage, demanding explanation of attack of 19th of April and his future plans.

April, 1775, wrote and proposed a resolution to appoint a committee to present a letter from Gov. Trumbull to Gen. Gage, asking for an explanation of the attack on April 19th and his future plans.

August 3, 1774, Chosen Representative in Congress.

August 3, 1774, Selected Representative in Congress.

February 27, 1775, Purchased 90 kegs of powder, 3,500 lbs. lead, 30,500 flints for the Colony.

February 27, 1775, Bought 90 kegs of gunpowder, 3,500 lbs. of lead, and 30,500 flints for the Colony.

October, 1775, Representative in Congress.{118}

October 1775, Congress Representative.{118}

October, 1776, Committee to visit Army and grade the officers appointed by the Assembly.

October 1776, Committee to visit the Army and evaluate the officers appointed by the Assembly.

May, 1777, Named as member of the Committee of Safety.

May, 1777, Appointed as a member of the Committee of Safety.

October, 1776 and 1777, Representative in Congress, 1st man.

October, 1776 and 1777, Representative in Congress, 1st man.

July, 1777, One of a Committee to confer with Mass., New Hampshire, R. I., and New York on the state of the currency.

July, 1777, One of a Committee to discuss with Massachusetts, New Hampshire, Rhode Island, and New York about the state of the currency.

January, 1778, Committee to inquire into conduct of foreign traders in this State.

January, 1778, Committee to investigate the behavior of foreign traders in this State.

January, 1778, Commissioner to New Haven Convention. Chairman of Committee to draw report of Convention.

January, 1778, Commissioner to New Haven Convention. Chair of the Committee to write the Convention's report.

May, 1778 and 1779, Council of Safety.

May, 1778 and 1779, Council of Safety.

October, 1778, Representative in Congress.

October 1778, Congress Representative.

January, 1780, Representative in Congress.

January 1780, Congressman.

February, 1780, Delegate to Philadelphia Convention to regulate prices.

February 1780, Delegate to the Philadelphia Convention to set price controls.

Representative in Congress 1789 and 1791. Senator 1791 to 1793. Mayor of New Haven.{119}

Representative in Congress from 1789 to 1791. Senator from 1791 to 1793. Mayor of New Haven.{119}

PART II
THE BI-CENTENNIAL EXERCISES{120}



HENRY S. MYGATT  President of the Bi-Centennial Celebration

HENRY S. MYGATT
President of the Bi-Centennial Celebration

{121}

{121}

INCEPTION AND ORGANIZATION

Contributed by Charles N. Hall

Contributed by Charles N. Hall

In April, 1906, a call was issued in the columns of the New Milford Gazette, asking all citizens to meet at Mygatt’s Hall, Bank Street, on Monday evening, April 30, to consider the project of celebrating the town’s two hundredth anniversary.

In April 1906, the New Milford Gazette published a notice inviting all residents to gather at Mygatt’s Hall on Bank Street on the evening of Monday, April 30, to discuss plans for celebrating the town's 200th anniversary.

About forty citizens responded to the appeal and met at the appointed time and place.

About forty citizens answered the call and gathered at the agreed time and location.

The meeting was called to order by Mr. William G. Green, and Mr. Henry S. Mygatt was appointed chairman of the meeting.

The meeting was officially started by Mr. William G. Green, and Mr. Henry S. Mygatt was designated as the chairperson of the meeting.

After full discussion as to the possibility and advisability of such a celebration as that implied in the call, the following preamble and resolution were adopted:

After a thorough discussion about the possibility and whether it would be a good idea to have a celebration like the one suggested in the call, the following preamble and resolution were adopted:

“Whereas, New Milford was first settled in the year of our Lord, 1707, and has from a humble beginning gone steadily forward in growth and prosperity, through the industry and patriotism of its sons and daughters, and the blessings of a Divine Providence:

“Whereas, New Milford was first settled in the year 1707, and has from a humble beginning steadily progressed in growth and prosperity, thanks to the hard work and patriotism of its residents and the blessings of Divine Providence:

“And Whereas, It seems fitting that the two hundredth anniversary of this town, now near at hand, should be recognized and celebrated by all its citizens in such manner as to confer proper dignity upon the occasion; to call together for a day all its children; to honor the memories of those who contributed to its past and present welfare; to show the industrial, agricultural, commercial, educational, and religious progress of the community throughout the past years; and to give due thanks to the Providence that has watched over it.

“And whereas, it feels appropriate that the two hundredth anniversary of this town, which is approaching, should be acknowledged and celebrated by all its residents in a way that gives the event the respect it deserves; to gather all its people for a day; to honor the memories of those who contributed to its history and well-being; to showcase the industrial, agricultural, commercial, educational, and religious progress of the community over the years; and to express gratitude to the Providence that has watched over it.

“Therefore it is Resolved: That during the year 1907, upon a date to be named at a future meeting, there shall be held a celebration to be known as the New Milford Bi-Centennial.”

“Therefore it is resolved: That in the year 1907, on a date to be determined at a future meeting, there will be a celebration called the New Milford Bi-Centennial.”

After further discussion as to forms of organization, it was voted:{122}

After more discussion about how to organize, it was voted:{122}

“That in accordance with the spirit of the foregoing resolution, this meeting shall appoint a General Committee of Arrangements, said committee to have entire charge of all arrangements pertaining to the New Milford Bi-Centennial Celebration; to have power to make changes in and additions to its own numbers; to have authority to appoint and organize all necessary sub-committees, and the power to direct the work of such sub-committees, and to make removals and substitutions in such sub-committees; and to take any and all measures necessary to carry the foregoing resolution into effect.”

“That in line with the spirit of the previous resolution, this meeting will appoint a General Committee of Arrangements. This committee will be fully responsible for all arrangements related to the New Milford Bi-Centennial Celebration; it will have the power to modify and expand its own membership; it will have the authority to appoint and organize any necessary subcommittees, as well as the power to oversee the work of these subcommittees, and to make removals and substitutions within them; and to take any and all actions required to implement the previous resolution.”

The meeting then appointed a Nominating Committee consisting of C. M. Beach, W. G. Green, H. L. Randall, S. S. Green, G. M. Breinig, and Rev. Marmaduke Hare, to present to the meeting the names of those who should constitute the General Committee of Arrangements.

The meeting then formed a Nominating Committee made up of C. M. Beach, W. G. Green, H. L. Randall, S. S. Green, G. M. Breinig, and Rev. Marmaduke Hare, to provide the meeting with the names of those who should be on the General Committee of Arrangements.

After consultation, the Nominating Committee presented a list of those persons who should constitute the General Committee, and those so named were by vote declared appointed as the General Committee of Arrangements, with the powers and duties above set forth.

After discussion, the Nominating Committee presented a list of individuals who should make up the General Committee, and those named were voted in as the General Committee of Arrangements, with the powers and duties outlined above.

It was then voted:

It was then decided:

“That when this meeting adjourns, the chairman of this meeting shall have authority to call, at his pleasure, a meeting of the General Committee of Arrangements.”

“That when this meeting ends, the chairman of this meeting shall have the authority to call a meeting of the General Committee of Arrangements whenever he chooses.”

The meeting then adjourned.

The meeting was then adjourned.

The General Committee of Arrangements met on July 6, 1906, about one hundred members being present. At this meeting a permanent organization was effected, officers elected, sub-committees appointed, and a date set for the celebration.

The General Committee of Arrangements met on July 6, 1906, with around one hundred members in attendance. During this meeting, a permanent organization was established, officers were elected, sub-committees were appointed, and a date was set for the celebration.

The officers elected were:

The elected officers were:

Permanent Chairman and President, Henry S. Mygatt; Vice-Presidents, Andrew G. Barnes, Francis E. Baldwin, Stephen C. Beach; General Secretary, Charles N. Hall.

Permanent Chairman and President, Henry S. Mygatt; Vice Presidents, Andrew G. Barnes, Francis E. Baldwin, Stephen C. Beach; General Secretary, Charles N. Hall.

It was voted:

It was decided:

“That the Celebration be held on Saturday, Sunday, Monday, and Tuesday, June 15, 16, 17, 18, 1907.”

“That the Celebration be held on Saturday, Sunday, Monday, and Tuesday, June 15, 16, 17, 18, 1907.”

It was voted:{123}

It was voted: {123}

“That Sub-Committees be created as follows:

“Sub-Committees should be established as follows:

An Executive Committee,

An Executive Committee,

A Finance Committee,

Finance Committee,

A Committee on Exercises,

A Committee on Activities,

A Committee on Refreshments,

A Refreshments Committee,

A Committee on Decoration,

A Decoration Committee,

A Committee on Publicity,

A Publicity Committee,

A Committee of Invitation, Reception, and Entertainment;

A Committee for Inviting, Welcoming, and Entertaining;

A Committee on Religious Observances,

A Committee on Religious Practices,

A Committee of Public Safety,

Public Safety Committee,

A Committee on Historical Research and Permanent Publication.”

A Committee on Historical Research and Permanent Publication.”

It was further voted:

It was also voted:

“That each member of the General Committee pay the sum of one dollar, and each member of a sub-committee the additional sum of two dollars to the Bi-Centennial fund.”

“Each member of the General Committee shall contribute one dollar, and each member of a sub-committee shall contribute an additional two dollars to the Bi-Centennial fund.”

Subsequently the Executive Committee, acting for the General Committee, appointed from time to time other sub-committees found necessary in the progress of the work. These were:

Subsequently, the Executive Committee, representing the General Committee, appointed additional sub-committees as needed throughout the project's progress. These were:

A Loan Exhibit Committee,

Loan Exhibit Committee,

A Committee on Vocal Music,

A Vocal Music Committee,

A Colonial Reception Committee.

A Colonial Welcome Committee.

The officers and members of the General Committee of Arrangements were as follows:

The officers and members of the General Committee of Arrangements were as follows:

President, Henry S. Mygatt;

President, Henry S. Mygatt;

Vice Presidents, Andrew G. Barnes, Frances E. Baldwin, Stephen C. Beach;

Vice Presidents, Andrew G. Barnes, Frances E. Baldwin, Stephen C. Beach;

Secretary, Charles N. Hall;

Secretary, Charles N. Hall;

Members

Members

John F. Addis.
Mrs. John F. Addis.
Geo. E. Ackley.
Mrs. Geo. E. Ackley.       
W. H. Adams.
Victor L. Anderson.
Emil Anderson.
Geo. B. Ackley.
Mrs. Geo. B. Ackley.
Fred Anderson.
Mrs. Geo. W. Anthony.
Mrs. Phoebe L. Anderson.
Horace A. Allen.
Rev. J. J. Burke.{124}
Dr. J. C. Barker.
Dr. B. E. Bostwick.
Chas M. Beach.
Alexander H. Barlow.
W. G. Brown.
Charles P. Bentley.
Reuben Booth.
G. M. Breinig.[11]
David E. Breinig.
Henry M. Baldwin.
Willis F. Bennett.
Willis G. Barton.
Dr. Charles P. Blinn.
Mrs. Wm. D. Black.
William H. Booth.
H. B. Bostwick.
Burton B. Booth.
Mrs. J. L. Buck.
Mrs. J. A. Bolles.
Mrs. Wm. Bostwick.
Miss Ruth T. Booth.
Frederick L. Bennett.
Andrew Buckingham.
Mrs. Chas. M. Beach.
Mrs. G. M. Breinig.
Mrs. A. M. Booth.
Mrs. H. E. Bostwick.
Miss C. B. Bennett.
Miss A. E. Bostwick.
Miss Helen M. Boardman.
Miss Kate T. Boardman.
Miss Grace Buckingham.
Miss May Brown.
Miss Adaline L. Buck.
Mrs. J. C. Barker.
Mrs. B. E. Bostwick.
Amos H. Bowers.
A. C. Bowers.
Andrew M. Booth.
Mrs. David A. Baldwin.
Mrs. Willis F. Bennett.
Lyman W. Brown.
Andrew J. Baldwin.
Noble Bennett.
E. Noble Bennett.
Mrs. Merritt Beach.
Mrs. I. B. Bristol.
Mrs. Edwin N. Bostwick.
Daniel B. Brewer.
Henry Booth.
Wiliam E. Bostwick.
Rev. T. J. Cronin.
Andrew C. Clark.
Mrs. Andrew C. Clark.
Daniel H. Canfield.
Lawrence C. Camp.
Robert B. Clark.
L. F. Curtis.
Mrs. L. F. Curtis.
P. M. Cassedy.
John D. Clark.
Alanson N. Canfield.
Mrs. Geo. N. Canfield.
Mrs. Lemira J. Carter.
Howard C. Clark.
Phineas E. Clark.
Warren S. Crossman.
John B. Cox.
Chas. B. Camp.
Salmon Couch.
A. L. Conkey.
Rev. Frank B. Draper.
Dr. J. A. Dolan.
Henry Donnelly.

{125}

{125}



SEYMOUR S. GREEN
Chairman Executive Committee
HONORABLE ANDREW G. BARNES
Vice-President


STEPHEN C. BEACH
Vice-President
FRANCIS E. BALDWIN
Vice-President
SOME OFFICERS OF THE BI-CENTENNIAL CELEBRATION
Robert L. Duncan.
Eben B. Dorwin.
Myron B. Disbrowe.
Edwin J. Emmons.
Mrs. Edwin J. Emmons.
Albert Evitts.
Rollin C. Emmons.
Chas. H. Evans.
Miss S. C. Erwin.
Thomas Fuller.
Munson Fairchild.
Alban G. Ferriss.
Samuel J. Ferriss.
Mrs. Albert Ferriss.
Henry Ferriss.
Miss Minnie A. Ferriss.
Miss Jane Fenn.
Dr. H. B. Griswold.
Minot S. Giddings.
Levi P. Giddings.
Wm. G. Green.
Seymour S. Green.
Henry Garvey.
Miss Jeanette L. Gaylord.
William F. Gaylord.
Fred R. Green.
Ethiel S. Green.[12]
William B. Green.
George W. Green.
William Green.
George H. Gaylord.
Mrs. James Giddings.
Rev. Marmaduke Hare.
Rev. Stephen Heacock.
J. E. Hungerford.
Mrs. J. E. Hungerford.
Walter C. Hine.
Mrs. Walter C. Hine.
Mrs. Charles N. Hall.
J. Stuart Halpine.
Wm. H. Hartwell.
Frederick C. Hoyt.
Henry D. Hine.
Oliver W. Hoyt.
Mrs. H. D. Hine.
Mrs. W. B. Hatch.
Virgil B. Hatch.
Merritt W. Hill.
Mrs. Mary H. Hunt.
Edson P. Hill.
Harvey B. Hoyt.
Martin L. Hungerford.
Arthur B. Hungerford.
Sheldon B. Hendricks.
Mrs. Sheldon B. Hendricks.
John H. Hall.
Edward Hendricks.
Merwin Hine.
G. W. Hatch.
G. L. Hamlin.
Oliver S. Hartwell.
Roger T. Hartwell.
Robert J. Hungerford.
E. D. Howland.
Minot L. Hartwell.
John T. Hepburn.
John M. Hine.
Frederick W. Hartwell.
Clark M. Hunt.
Samuel R. Hill.
Henry H. Hartwell.
Albert S. Hill.[12a]
Allen S. Hill.
Edgar F. Hawley.{126}
E. F. Hartwell.
H. C. Ives.
Rev. Frank A. Johnson.
George H. Jackson.
L. N. Jennings.
Lucius Jackson.
Michael A. Kelly.
Dr. F. E. King.
Mrs. F. E. King.
W. F. Kinney.
Mrs. W. F. Kinney.
Nelson W. Kinney.
Arthur W. Knowles.
Henry Kinney.
Frederick W. Knowles.
Frederick Knapp.
Henry Kinney, 2d.
Joseph La Hait.
Geo. H. Lines.
Walter B. Leavenworth.
Carr S. Lyon.
Wm. P. Landon.
Frank W. Marsh.
A. H. McMahon.
Mrs. A. H. McMahon.
Daniel Marsh.
Chauncey B. Marsh.
J. B. Merwin.
Roland F. Mygatt.
Frederick Merwin.
Mrs. H. S. Mygatt.
Miss. Grace H. Merwin.
John H. Morehouse.
James E. Mullins.
Miss Carrie H. Marsh.
Mrs. Margaret Moore.
Mrs. Carlos Merwin.
M. H. Mallett.
Amos H. Marsh.
James Marsh.
Miss Lottie Mallett.
Henry W. Murray.
Mrs. Henry W. Murray.
E. B. Marsh.
E. O. Marsh.
Mrs. E. O. Marsh.
Andrew J. McMahon.
Robert C. Mallory.
Wm. J. M. Miller.
James H. McMahon.[13]
George Newton.
Charles H. Noble.
Russell B. Noble.
Miss Ella F. Noble.
Wm. N. Noble.
Ithamer F. Northrop.
Jasper A. Northrop.
Alfred H. Noble.
Mrs. George Northrop.
Lawrence Northrop.
Charles Northrop.
J. H. Nettleton.
Charles H. Osborne.
Wilbur H. Osborne.
Abram Osborne.
Wallace W. Osborne.
Farley Osgood.
Robert A. Osborne.
Rev. John F. Plumb.
John Pettibone.
Henry H. Pomeroy.
Wm. B. Pell.
Mrs. Wm. B. Pell.
Mrs. Ivory Phillips.{127}
Mrs. Clayson S. Perry.
Charles Planz.
D. W. Pepper.
Wm. A. Parcells.
A. W. Peelstrom.
John Payne.
Edgar A. Peet.
Lewis A. Payne.
Lehman T. Peet.
Clinton H. Pomeroy.
H. Leroy Randall.
Mrs. H. Leroy Randall.
William J. Roberts.
Miss Sarah J. Roberts.
Mrs. C. E. Riddiford.
Charles Riley, Jr.
F. T. Richmond.
Seeley B. Richmond.
Mrs. Chas. Randall.
Mrs. Isaac Reynolds.
Wm. L. Richmond.
Levi S. Richmond.
Nathan H. Root.
C. E. Riddiford.
Orrin Roberts.
Rev. H. K. Smith.
Dr. Geo. E. Staub.
Verton P. Staub.
Nicholas Staub.[14]
Turney Soule.
Chas. H. Soule.
David E. Soule.
George T. Soule.
Frank E. Soule.
Henry S. Sanford.
Everett J. Sturges.
Frederick E. Starr.
Mrs. Verton P. Staub.
Vincent B. Sterling.
Geo. W. Squires.
Miss Caro S. Sanford.
Mrs. V. B. Sterling.
Carl F. Schoverling.
Henry A. Soule.
Walter D. Soule.
Mrs. Catherine Smith.
Mrs. C. R. M. B. Smith.
Albert Sterling.
Wm. W. Stillson.
Frederick M. Straight.
James S. Sullivan.
Israel B. Smith.
Mrs. Wm. Schoverling.
Lee Stone.
Mrs. C. C. Smith.
Miss Harriet V. Sherman.
Mrs. Ellen F. Shepard.
Mrs. Charles Taylor.
Frederick J. Turrill.
Arthur G. Todd.
Cyrus A. Todd.
Mrs. R. S. Todd.
Mrs. Henry R. Treadwell.
Mrs. Lucy Turrill.
Chas. A. Tappen.
Miss Martha Treadwell.
John T. Underhill.
Rev. S. D. Woods.
Dr. Geo. H. Wright.
F. M. Williams.
Mrs. F. M. Williams.
Philip Wells.
Stanley L. Warner.
Henry O. Warner.{128}
Wm. D. Wanzer.
A. C. Worley.
John E. Wells.
Charles A. Way.
Miss Edith Warner.
Mrs. C. E. Wright.
Miss Charlotte A. Wells.
Smith M. Waller.
E. M. Waller.
Frederick L. Wanzer.
Edward A. Wildman.
John F. Williams.
Newton B. Weaver.
Reuben M. Wilbur.
Miss Mary C. Wells.

The members of the special committees—appointed by the General Committee[15] to arrange for and carry out the plans for the Celebration—were:

The members of the special committees—appointed by the General Committee[15] to organize and implement the plans for the Celebration—were:

Executive Committee: Seymour S. Green, chairman; J. B. Merwin, Everett Sturges, Verton P. Staub, Mrs. H. S. Mygatt, Mrs. C. M. Beach.

Executive Committee: Seymour S. Green, chair; J. B. Merwin, Everett Sturges, Verton P. Staub, Mrs. H. S. Mygatt, Mrs. C. M. Beach.

Finance Committee: H. Leroy Randall, chairman; Charles H. Noble, treasurer; Willis G. Barton, William G. Green, Turney Soule, Edwin J. Emmons.

Finance Committee: H. Leroy Randall, chair; Charles H. Noble, treasurer; Willis G. Barton, William G. Green, Turney Soule, Edwin J. Emmons.

Committee on Exercises: Charles M. Beach, chairman; John H. Morehouse, clerk; Willis F. Bennett, Frank E. Soule, D. W. Pepper, John Pettibone, Mrs. Verton P. Staub, Frederic M. Williams, Joseph La Hait, Samuel R. Hill, Chauncey B. Marsh, Miss Helen M. Boardman, Miss Ella F. Noble, and the selectmen of the town, ex officio.

Committee on Exercises: Charles M. Beach, chair; John H. Morehouse, clerk; Willis F. Bennett, Frank E. Soule, D. W. Pepper, John Pettibone, Mrs. Verton P. Staub, Frederic M. Williams, Joseph La Haiti, Samuel R. Hill, Chauncey B. Marsh, Miss Helen M. Boardman, Miss Ella F. Noble, and the town selectmen, ex officio.

The Committee on Exercises appointed the following marshals for the Civic and Military Parade, and the following sub-committees to arrange for Colonial features in the Parade and for an Automobile Carnival on Monday, June 17:

The Committee on Exercises appointed the following marshals for the Civic and Military Parade, and the following sub-committees to organize Colonial elements in the Parade and for an Automobile Carnival on Monday, June 17:

Marshals: Samuel R. Hill, chief marshal; David E. Soule, George E. Ackley, Henry O. Warner.

Marshals: Samuel R. Hill, chief marshal; David E. Soule, George E. Ackley, Henry O. Warner.

Committee on Colonial Features: Willis F. Bennett, chairman; Alfred H. Noble, clerk; William G. Green, Dr. Charles P. Blinn, Chauncey B. Marsh, Mrs. J. C. Barker, Miss Helen M. Boardman.

Committee on Colonial Features: Willis F. Bennett, chair; Alfred H. Noble, clerk; William G. Green, Dr. Charles P. Blinn, Chauncey B. Marsh, Mrs. J. C. Barker, Miss Helen M. Boardman.

Committee on Automobile Parade: Roland F. Mygatt, chairman;{129}

Committee on Automobile Parade: Roland F. Mygatt, chair;{129}



H. LEROY RANDALL
Finance Committee
W. F. KINNEY
Invitation, Reception and
Entertainment
Committee


FREDERICK E. STARR
Music Committee
CHARLES P. BENTLEY
Decoration Committee
CHAIRMEN OF SOME BI-CENTENNIAL COMMITTEES

Henry D. Hine, Dr. B. E. Bostwick, Robert Dunlap, S. Woolsey Pepper, George T. Soule.

Henry D. Hine, Dr. B. E. Bostwick, Robert Dunlap, S. Woolsey Pepper, George T. Soule.

Committee on Refreshments: Miss Adaline L. Buck, chairman; J. Edwin Hungerford, clerk; H. C. Ives, Vincent B. Sterling, Mrs. Charles N. Hall, Mrs. Margaret Moore, Mrs. A. C. Clark, James E. Mullins, Wm. L. Richmond, Mrs. Walter C. Hine, George E. Ackley, P. M. Cassedy, Dr. B. E. Bostwick, Emil Anderson.

Committee on Refreshments: Miss Adaline L. Buck, chair; J. Edwin Hungerford, clerk; H. C. Ives, Vincent B. Sterling, Mrs. Charles N. Hall, Mrs. Margaret Moore, Mrs. A. C. Clark, James E. Mullins, Wm. L. Richmond, Mrs. Walter C. Hine, George E. Ackley, P. M. Cassedy, Dr. B. E. Bostwick, Emil Anderson.

Committee on Decorations: Charles P. Bentley, chairman; Wm. B. Pell, Dr. Charles P. Blinn, John F. Addis, Geo. T. Soule, Frederick L. Bennett, Henry D. Hine, Mrs. F. E. King, W. H. Adams, A. W. Peelstrom, Levi P. Giddings.

Committee on Decorations: Charles P. Bentley, chair; Wm. B. Pell, Dr. Charles P. Blinn, John F. Addis, Geo. T. Soule, Frederick L. Bennett, Henry D. Hine, Mrs. F. E. King, W. H. Adams, A. W. Peelstrom, Levi P. Giddings.

Committee on Publicity: Charles N. Hall, chairman; W. G. Brown, Dr. Geo. H. Wright, A. C. Worley, David E. Breinig.

Committee on Publicity: Charles N. Hall, chair; W. G. Brown, Dr. Geo. H. Wright, A. C. Worley, David E. Breinig.

Committee on Invitation, Reception and Entertainment: W. F. Kinney, chairman; Miss Sarah J. Roberts, secretary; Russell B. Noble, Mrs. Frederic M. Williams, Mrs. H. S. Mygatt, Mrs. Albert H. McMahon, Henry S. Sanford, Andrew C. Clark, Stanley L. Warner, Mrs. Isaac Reynolds, Alexander H. Barlow, Andrew J. Baldwin, Charles Northrop, Mrs. George B. Ackley, Mrs. C. E. Wright, Miss Caro S. Sanford, Mrs. Chas. Taylor, Mrs. Wm. Bostwick, Mrs. Catherine Smith, Mrs. H. E. Bostwick, Orrin Roberts, Mrs. Merritt Beach, Alanson N. Canfield, Albert Evitts, George H. Jackson, Mrs. Wm. B. Pell, Miss A. E. Bostwick, Francis E. Baldwin, Oliver S. Hartwell, Mrs. E. O. Marsh, Henry Ferriss, Miss Jeannette L. Gaylord, Seeley B. Richmond, Mrs. Carlos Merwin, J. B. Merwin, Mrs. W. D. Black, Mrs. J. L. Buck, Mrs. Phœbe L. Anderson, Mrs. Henry R. Treadwell, Mrs. Wm. G. Green, Mrs. G. H. Jackson, Chas. B. Camp, Cyrus A. Todd, and the selectmen of the town, ex-officio.

Committee on Invitation, Reception and Entertainment: W. F. Kinney, chairman; Miss Sarah J. Roberts, secretary; Russell B. Noble, Mrs. Frederic M. Williams, Mrs. H. S. Mygatt, Mrs. Albert H. McMahon, Henry S. Sanford, Andrew C. Clark, Stanley L. Warner, Mrs. Isaac Reynolds, Alexander H. Barlow, Andrew J. Baldwin, Charles Northrop, Mrs. George B. Ackley, Mrs. C. E. Wright, Miss Caro S. Sanford, Mrs. Chas. Taylor, Mrs. Wm. Bostwick, Mrs. Catherine Smith, Mrs. H. E. Bostwick, Orrin Roberts, Mrs. Merritt Beach, Alanson N. Canfield, Albert Evitts, George H. Jackson, Mrs. Wm. B. Pell, Miss A. E. Bostwick, Francis E. Baldwin, Oliver S. Hartwell, Mrs. E. O. Marsh, Henry Ferriss, Miss Jeannette L. Gaylord, Seeley B. Richmond, Mrs. Carlos Merwin, J. B. Merwin, Mrs. W. D. Black, Mrs. J. L. Buck, Mrs. Phœbe L. Anderson, Mrs. Henry R. Treadwell, Mrs. Wm. G. Green, Mrs. G. H. Jackson, Chas. B. Camp, Cyrus A. Todd, and the selectmen of the town, ex-officio.

The chairman of this committee appointed Albert Evitts, chairman of reception; Henry S. Sanford, chairman of entertainment.

The chair of this committee assigned Albert Evitts as the head of reception and Henry S. Sanford as the head of entertainment.

Committee on Religious Observances: Rev. Frank A. Johnson, chairman; Rev. John F. Plumb, Rev. Frank B. Draper, Rev. T. J. Cronin, Rev. J. J. Burke, Rev. Marmaduke Hare, Rev.{130} Stephen Heacock, Rev. H. K. Smith, Rev. S. D. Woods, Rev. T. J. Lee.

Committee on Religious Observances: Rev. Frank A. Johnson, chair; Rev. John F. Plumb, Rev. Frank B. Draper, Rev. T. J. Cronin, Rev. J. J. Burke, Rev. Marmaduke Hare, Rev.{130} Stephen Heacock, Rev. H. K. Smith, Rev. S. D. Woods, Rev. T. J. Lee.

Committee of Public Safety: Henry Donnelly, chairman; Charles Planz, Albert H. McMahon, L. N. Jennings, Charles Reilly, Chas. H. Osborne.

Committee of Public Safety: Henry Donnelly, chair; Charles Planz, Albert H. McMahon, L. N. Jennings, Charles Reilly, Chas. H. Osborne.

Committee on Historical Research and Permanent Publication: Minot S. Giddings, chairman; Russell B. Noble, Mrs. Henry E. Bostwick, Miss Charlotte B. Bennett, Miss Kate T. Boardman.

Committee on Historical Research and Permanent Publication: Minot S. Giddings, chair; Russell B. Noble, Mrs. Henry E. Bostwick, Miss Charlotte B. Bennett, Miss Kate T. Boardman.

Committee on Loan Exhibit: Dr. George H. Wright, chairman: Wm. B. Pell, C. Andrew Humeston, Miss Flora G. Stillson, Herman C. Buckingham, Mrs. Clarissa R. M. Staples, Miss Jeanette L. Gaylord, Miss Mabelle Sanford.

Committee on Loan Exhibit: Dr. George H. Wright, chairperson: Wm. B. Pell, C. Andrew Humeston, Miss Flora G. Stillson, Herman C. Buckingham, Mrs. Clarissa R. M. Staples, Miss Jeanette L. Gaylord, Miss Mabelle Sanford.

Committee on Vocal Music: F. E. Starr, chairman; Prof. Edwin G. Clemence, director; Henry C. Harris, Mrs. H. S. Mygatt, Rev. H. K. Smith, Mrs. M. W. Hill.

Committee on Vocal Music: F. E. Starr, chair; Prof. Edwin G. Clemence, director; Henry C. Harris, Mrs. H. S. Mygatt, Rev. H. K. Smith, Mrs. M. W. Hill.

Committee on Colonial Reception: Stephen C. Beach, chairman; W. F. Kinney, Wm. G. Green, J. Stuart Halpine, Charles M. Beach, Henry S. Sanford, Roland F. Mygatt, Frank W. Marsh.

Committee on Colonial Reception: Stephen C. Beach, chair; W. F. Kinney, Wm. G. Green, J. Stuart Halpine, Charles M. Beach, Henry S. Sanford, Roland F. Mygatt, Frank W. Marsh.

All the committees worked nobly and in perfect harmony.

All the committees worked diligently and in complete harmony.

Upon the Finance Committee devolved the responsibility of raising the necessary funds, and the duty was splendidly performed. Solicitors were appointed in each district of the town, and furnished with books in which subscriptions were pledged to be paid on or before April 1, 1907. The solicitors, besides the members of the Committee, were: Henry W. Murray, Oliver W. Hoyt, Henry M. Baldwin, Nicholas Glennon, Nelson W. Kinney, Edgar A. Peet, John W. Pulver, John T. Underhill, Daniel Marsh, Walter C. Hine, Millard B. Dorwin, Charles H. Evans, Chauncey B. Marsh, Henry S. Mygatt, Charles N. Hall.

The Finance Committee was tasked with raising the necessary funds, and they did a fantastic job. Solicitors were appointed in each area of the town and provided with books where subscriptions were promised to be paid by April 1, 1907. The solicitors, along with the Committee members, included: Henry W. Murray, Oliver W. Hoyt, Henry M. Baldwin, Nicholas Glennon, Nelson W. Kinney, Edgar A. Peet, John W. Pulver, John T. Underhill, Daniel Marsh, Walter C. Hine, Millard B. Dorwin, Charles H. Evans, Chauncey B. Marsh, Henry S. Mygatt, and Charles N. Hall.

So successful was this canvass that the needed funds were all subscribed before May 15. The result speaks volumes for the enterprise and systematic work of the Finance Committee, as well as for the generosity and public spirit of New Milford’s citizens.

So successful was this campaign that the needed funds were all raised before May 15. The outcome clearly shows the dedication and organized efforts of the Finance Committee, along with the generosity and community spirit of New Milford’s residents.

The Executive Committee met frequently to authorize appropriations{131} and receive reports, and, in May, opened an office in the Knapp Building on Bank Street, the second floor of that building having been very generously placed at their disposal by Mr. Frederic Knapp of Hartford.

The Executive Committee met regularly to approve budgets{131} and receive updates. In May, they opened an office in the Knapp Building on Bank Street, with the second floor generously provided for their use by Mr. Frederic Knapp of Hartford.

Meetings of all the Chairmen of Committees were occasionally held, and were found very useful in promoting the work.

Meetings of all the Committee Chairs were occasionally held and proved to be very helpful in advancing the work.

The Committee on Exercises had the greatest task to perform in arranging a suitable and comprehensive programme of exercises for the entire Celebration, co-operating as to Sunday’s exercises with the Committee on Religious Observances. In order to secure full participation in the Parade, District Committees were appointed throughout the town, to look after Parade features in their respective localities.

The Committee on Exercises had a huge job to create a fitting and detailed schedule of events for the whole Celebration, working with the Committee on Religious Observances for Sunday’s activities. To ensure everyone could take part in the Parade, District Committees were set up around the town to manage Parade elements in their areas.

These Committees were:

These committees were:

Lower Merryall: F. C. Merwin, H. W. Murray, S. B. Hendrix, W. D. Stone, John Pepper.

Lower Merryall: F. C. Merwin, H. W. Murray, S. B. Hendrix, W. D. Stone, John Pepper.

Waller: John T. Underhill, Smith Waller, Thomas Austin, Alexander H. Barlow.

Waller: John T. Underhill, Smith Waller, Thomas Austin, Alexander H. Barlow.

Hunt: Nelson W. Kinney, M. W. Beers, Earle Morehouse, Chester Lyon.

Hunt: Nelson W. Kinney, M. W. Beers, Earle Morehouse, Chester Lyon.

Long Mountain: Henry M. Baldwin, H. H. Pomeroy, Wm. Pomeroy.

Long Mountain: Henry M. Baldwin, H. H. Pomeroy, William Pomeroy.

Gaylordsville: Chas. H. Evans, Wm. Gaylord, Chas, H. Soule, George Newton, Wm. J. Roberts.

Gaylordsville: Chas. H. Evans, Wm. Gaylord, Chas. H. Soule, George Newton, Wm. J. Roberts.

Northville: Francis E. Baldwin, A. C. Bowers, E. B. Buckingham, Walter C. Hine.

Northville: Francis E. Baldwin, A. C. Bowers, E. B. Buckingham, Walter C. Hine.

Still River: Percy Collins, Fred P. Chase, Stanley L. Warner, Chas. H. Stevens.

Still River: Percy Collins, Fred P. Chase, Stanley L. Warner, Chas. H. Stevens.

Park Lane: N. H. Root, James S. Sullivan, W. B. Leavenworth.

Park Lane: N. H. Root, James S. Sullivan, W. B. Leavenworth.

Hill and Plain: Wm. D. Wanzer, Arthur E. Knowles, Merwin P. Hine, Geo. W. Hatch.

Hill and Plain: Wm. D. Wanzer, Arthur E. Knowles, Merwin P. Hine, Geo. W. Hatch.

Second Hill: Robert Duncan, Robert J. Hungerford, Mrs. A. C. Clark, Mrs. J. A. Cowan, Mrs. T. Walsh, Wm. Hartwell, Millard B. Dorwin, Joshep Cowan, Miss Alice Beers, Mrs. Wm. Johnson, Mrs. Hans Ahlstrom.{132}

Second Hill: Robert Duncan, Robert J. Hungerford, Mrs. A. C. Clark, Mrs. J. A. Cowan, Mrs. T. Walsh, Wm. Hartwell, Millard B. Dorwin, Joseph Cowan, Miss Alice Beers, Mrs. Wm. Johnson, Mrs. Hans Ahlstrom.{132}

Upper Merryall: V. B. Hatch, Israel B. Smith, A. H. Squires, Geo. W. Squires, Fred M. Straight.

Upper Merryall: V. B. Hatch, Israel B. Smith, A. H. Squires, Geo. W. Squires, Fred M. Straight.

Pickett: Nicholas Glennon, Mervin Andrews, Leslie Marsh. Chestnut Land: Ivory Phillips, P. E. Clark, Howard C. Clark, Frank Erwin, Fred Anderson, E. F. Hartwell, Samuel Thompson.

Pickett: Nicholas Glennon, Mervin Andrews, Leslie Marsh. Chestnut Land: Ivory Phillips, P. E. Clark, Howard C. Clark, Frank Erwin, Fred Anderson, E. F. Hartwell, Samuel Thompson.

Aspetuck: Daniel Marsh, Joseph Hill, E. Noble Bennett, Levi S. Richmond.

Aspetuck: Daniel Marsh, Joseph Hill, E. Noble Bennett, Levi S. Richmond.

Boardman: Oliver W. Hoyt, Andrew G. Barnes, Sheldon Northrop.

Boardman: Oliver W. Hoyt, Andrew G. Barnes, Sheldon Northrop.

The District Committee on refreshments were:

The District Committee on refreshments was:

Upper Merryall: Mrs. Geo. B. Ackley, Geo. W. Squires; assisted by Mrs. Wm. Birkins, Mrs. Frederick Squires.

Upper Merryall: Mrs. Geo. B. Ackley, Geo. W. Squires; assisted by Mrs. Wm. Birkins, Mrs. Frederick Squires.

Lower Merryall: Mrs. Carlos P. Merwin, Mrs. Geo. N. Abbott, Mrs. H. W. Murray.

Lower Merryall: Mrs. Carlos P. Merwin, Mrs. Geo. N. Abbott, Mrs. H. W. Murray.

Hunt: Mrs. Myron W. Toohey.

Hunt: Mrs. Myron W. Toohey.

Northville: Mrs. Walter C. Hine, Miss Elizabeth Baldwin.

Northville: Mrs. Walter C. Hine, Miss Elizabeth Baldwin.

Chestnut Land: Miss May Galvin, Edgar Phillips.

Chestnut Land: Miss May Galvin, Edgar Phillips.

Second Hill: Mrs. Robert J. Hungerford, Mrs. Joseph A. Cowan.

Second Hill: Mrs. Robert J. Hungerford, Mrs. Joseph A. Cowan.

Park Lane: Mrs. Mary D. Bostwick, Mrs. Wesley Northrop, Mrs. Edward C. Howland.

Park Lane: Mrs. Mary D. Bostwick, Mrs. Wesley Northrop, Mrs. Edward C. Howland.

Boardman: Mrs. Oliver W. Hoyt, Mrs. Henry W. Kimlin; assisted by the Christian Endeavor Social Union.

Boardman: Mrs. Oliver W. Hoyt, Mrs. Henry W. Kimlin; supported by the Christian Endeavor Social Union.

Waller: Mrs. Thomas Austin, Mrs. Smith M. Waller.

Waller: Mrs. Thomas Austin, Mrs. Smith M. Waller.

Gaylordsville: Mrs. Arthur Hungerford, Mrs. J. A. Dolan.

Gaylordsville: Mrs. Arthur Hungerford, Mrs. J. A. Dolan.

Long Mountain: Mrs. Henry M. Baldwin, Miss Minnie Pomeroy.

Long Mountain: Mrs. Henry M. Baldwin, Miss Minnie Pomeroy.

Aspetuck: Mrs. Levi Richmond, J. Fred McEwan.

Aspetuck: Mrs. Levi Richmond, J. Fred McEwan.

Hill and Plain: Mrs. Robert Osborne, Arthur E. Knowles.

Hill and Plain: Mrs. Robert Osborne, Arthur E. Knowles.

Lanesville: Mrs. Laura Campbell, Mrs. Nora Dickey, Mrs. Horace A. Allen.

Lanesville: Mrs. Laura Campbell, Mrs. Nora Dickey, Mrs. Horace A. Allen.

Pickett: Mrs. Edward O. Marsh, Mrs. Daniel B. Brewer, Miss Bessie Adams.

Pickett: Mrs. Edward O. Marsh, Mrs. Daniel B. Brewer, Miss Bessie Adams.

Center: Mrs. W. C. Beeman, Miss Kathleen Duncan, Mrs. Robert S. Todd, Mrs. Timothy Heacock, Miss Bessie I. Brown, Mrs. V. B. Sterling, Mrs. A. M. Booth, Mrs. P. M. Cassedy,{133}

Center: Mrs. W. C. Beeman, Miss Kathleen Duncan, Mrs. Robert S. Todd, Mrs. Timothy Heacock, Miss Bessie I. Brown, Mrs. V. B. Sterling, Mrs. A. M. Booth, Mrs. P. M. Cassedy,{133}



EDWIN G. CLEMENCE
Conductor of the Chorus
MISS ADALINE L. BUCK
Chairman Refreshment Committee


CHARLES J. RYDER, D. D.
One of the Speakers
HENRY DONNELLY
Chairman Public Safety Committee

Mrs. W. M. Keeler, Mrs. Albert Sterling, Mrs. Emil Anderson, Donald E. Hungerford, Francis Mulcahy, Clifford Castle, Mrs. James E. Mullens.

Mrs. W. M. Keeler, Mrs. Albert Sterling, Mrs. Emil Anderson, Donald E. Hungerford, Francis Mulcahy, Clifford Castle, Mrs. James E. Mullens.

The Committee on Decorations furnished the town with a fine public flag pole and flag, to be used first at the opening exercises of the Celebration. The committee also carried out the beautiful plan of decoration and illumination on Main Street.

The Committee on Decorations provided the town with a great public flagpole and flag, which were first used at the opening events of the Celebration. The committee also executed an impressive plan for decorations and lighting on Main Street.

The Committee on Publicity kept the Celebration before the public in many ways. Printed envelopes of the Bi-Centennial were furnished to the citizens to the extent of several thousand. One thousand very attractive cards were sent throughout the State, and frequent items were published in all the newspapers of the State. This committee also published the official Programme of the Celebration.

The Publicity Committee kept the Celebration in the spotlight in various ways. They provided printed Bi-Centennial envelopes to the public, distributing several thousand of them. One thousand eye-catching cards were sent across the State, and regular updates were published in all the local newspapers. This committee also released the official Program for the Celebration.

The Committee of Invitation, Reception, and Entertainment devised, addressed, and sent out the official invitations; arranged for the official reception of all guests; and, in many ways, made all guests feel truly welcome. This committee arranged for Reception Headquarters and a Bureau of Information in Roger Sherman Hall during the Celebration.

The Committee of Invitation, Reception, and Entertainment created, addressed, and sent out the official invitations; organized the official reception for all guests; and, in many ways, ensured that all guests felt genuinely welcome. This committee set up the Reception Headquarters and an Information Bureau in Roger Sherman Hall during the Celebration.

The Committee on Religious Observances had charge of the exercises on Sunday, June 16, and arranged so well that this proved to be one of the most delightful days of the Celebration.

The Committee on Religious Observances organized the events on Sunday, June 16, and they did such a great job that it turned out to be one of the most enjoyable days of the Celebration.

The Committee of Public Safety, co-operating with the selectmen of the town, provided most complete arrangements for the preservation of order and the safety of property throughout the days and nights of the Celebration.

The Committee of Public Safety, working together with the town's selectmen, set up thorough plans to maintain order and protect property during the days and nights of the Celebration.

The work of the Historical Committee was difficult and important in a high degree, and the task of collecting all the historical facts needed, and presenting the whole in attractive and interesting form, kept all the members extremely busy up to the opening of the Celebration. The committee received most practical and valuable assistance from The Grafton Press of New York City, which not only contracted to publish the book of the Bi-Centennial, but in many ways facilitated the preliminary work. This firm agreed to report, for the book, the entire{134} proceedings of the four days, and, to this end, established a representative on the spot some days in advance, to remain throughout the Celebration. The reportorial work was under his direction.

The Historical Committee's work was challenging and highly significant, and gathering all the historical facts needed while presenting everything in an engaging way kept all the members extremely busy right up to the start of the Celebration. The committee received practical and valuable support from The Grafton Press in New York City, which not only agreed to publish the Bi-Centennial book but also made the preliminary work easier in many ways. This company committed to documenting the entire {134} proceedings of the four days, and to accomplish this, they sent a representative to the event several days early to stay for the duration of the Celebration. The reporting was done under his guidance.

The Loan Exhibit Committee were tendered the use of Grand Army Hall, through the kindness of Upton Post, and began early to look up all articles of historic value and interest. The amount of work involved was very great, but was most successfully accomplished.

The Loan Exhibit Committee was given the use of Grand Army Hall, thanks to the generosity of Upton Post, and started early to gather all items of historical value and interest. The amount of work involved was significant but was carried out very successfully.

The Committee on Colonial Features made preparations which contributed very greatly to the interest and success of the parade, spending a great deal of time and thought in representing the scenes of old Colonial days.

The Committee on Colonial Features made preparations that greatly enhanced the interest and success of the parade, dedicating a lot of time and effort to depicting scenes from the old Colonial days.

The Committee on Colonial Reception prepared the hall and made all arrangements for one of the most pleasurably anticipated events of the Celebration.

The Committee on Colonial Reception set up the hall and organized everything for one of the most eagerly awaited events of the Celebration.

The Committee on Vocal Music, under the direction of Professor Edwin G. Clemence, prepared an elaborate musical programme and gave abundantly in time and efforts to perfect this most important portion of the exercises.

The Committee on Vocal Music, led by Professor Edwin G. Clemence, organized a detailed musical program and dedicated a lot of time and effort to perfect this essential part of the activities.

Rest Houses for women and children were established at various convenient places, in readiness for the crowds anticipated.

Rest houses for women and children were set up at various convenient locations to accommodate the expected crowds.

James C. Barker, M. D., and T. B. Merrin were appointed a Committee of Public Health and Comfort.

James C. Barker, M.D., and T.B. Merrin were appointed to the Committee on Public Health and Comfort.

Owing to ill health, Mr. Henry O. Warner was unable to serve as Marshal, and Walter C. Hine was appointed in his stead.

Due to health issues, Mr. Henry O. Warner couldn’t serve as Marshal, so Walter C. Hine was appointed to take his place.

The Marshal’s aides appointed for the Parade were:

The Marshal's aides assigned for the Parade were:

FIRST DIVISION
Perry Green.
Noble Booth.
Charles Pomeroy.
Miss Madeline Todd.
Miss Louise Beeman.
Miss Parthenia Todd.
SECOND DIVISION
Dr. C. B. Blackman. George S. Dean.
Spencer Welton.{135}
THIRD DIVISION
Granville Breinig. W. M. Keeler.
Clifford A. Trowbridge.
FOURTH DIVISION
James Marsh. W. C. Beeman.
Clifford Marsh.

From January, 1907, up to the opening day on June 15, all the committees worked arduously and unceasingly to make the Bi-Centennial a success. Less opposition and discouragement were met than are usual in such enterprises, and to the public-spirited and loyal citizens of the town belongs the credit of all this work, so triumphantly accomplished.{136}

From January 1907 until the opening day on June 15, all the committees worked hard and nonstop to ensure the Bi-Centennial was a success. There was less opposition and discouragement than usually encountered in such projects, and the credit for this triumph goes to the public-spirited and loyal citizens of the town who contributed to all this hard work.{136}

THE OPENING EXERCISES

There never was a time and place, perhaps, in which a keener interest was taken in the weather than at New Milford during the days immediately preceding the Bi-Centennial Celebration. One of the most backward and inclement springs known to New England history seemed to have bequeathed all its inclemency to the summer month of June, and, on the afternoon of Friday, June 14, not only were the signs few and feeble that summer had come, but the sky was extremely threatening. The boldest prophet did not venture to predict fair weather for the following day with any approach to positiveness; and, under the besetting dread of a down-pour which would ruin the beautiful Bi-Centennial decorations already in place on “The Green,” and interfere sadly with the Bi-Centennial exercises (most of which were to be in the open air) New Milford faces wore an expression of anxiety that was piteous to see. Saturday came without rain and without clouds, however, and, better still, brought with it that light, luminous haze, which, in this part of the world, presages a spell of dry weather—an augury that, happily, was to be fulfilled. The rows of white pillars with gilded capitals (typifying the Colonial architecture) and the clusters and festoons of national colors and navy signal flags (typifying our present national greatness), which constituted the official decoration of “The Green,” assumed new splendor in this highly favorable light, while the private decorations, which had been delayed somewhat by the fear of rain, were brought to completion so rapidly that, by noon, the town was literally enveloped in flags and patriotic and Colonial bunting.

There never was a time and place, perhaps, where people were more interested in the weather than in New Milford in the days right before the Bi-Centennial Celebration. One of the coldest and rainiest springs in New England history seemed to have passed all its bad weather onto June, and by the afternoon of Friday, June 14, there were hardly any signs that summer had arrived—the sky looked very threatening. Even the most optimistic weather forecasters hesitated to predict nice weather for the next day with any confidence. The worried expressions on the faces of New Milford's residents were pitiful to see, as they feared that a downpour would ruin the beautiful Bi-Centennial decorations already set up on “The Green” and seriously disrupt the outdoor celebrations planned for the event. However, Saturday arrived without rain and without clouds, and even better, it brought that light, hazy glow that usually indicates a stretch of dry weather—an omen that thankfully turned out to be true. The rows of white pillars topped with gilded capitals (representing Colonial architecture) and the clusters and strings of national colors and navy signal flags (symbolizing our current national greatness), which made up the official decorations of “The Green,” looked even more stunning in this perfect light. The private decorations, which had been delayed due to rain fears, were completed so quickly that by noon, the town was literally wrapped in flags and patriotic and Colonial bunting.

Promptly at four in the afternoon the Doxology pealed forth from the chimes of All Saints’ (played by Prof. Clemence) and was quickly taken up by the voices of the large concourse gathered on “The Green” about the band-stand, on{137}

Promptly at four in the afternoon, the Doxology rang out from the chimes of All Saints’ (played by Prof. Clemence) and was quickly joined by the voices of the large crowd gathered on “The Green” around the bandstand, on{137}



CHARLES N. HALL  Secretary of the Bi-Centennial Celebration
CHARLES N. HALL
Secretary of the Bi-Centennial Celebration
   CHARLES M. BEACH
Chairman Committee on Exercises

which the chairmen of the Bi-Centennial committees were seated. Rev. Frank A. Johnson invoked the blessing of God upon the coming Bi-Centennial ceremonies in an impressive prayer, after which “America” was played by the band (Gartland’s of Albany) and sung by the audience. Charles N. Hall, Secretary of the General Bi-Centennial Committee, then stepped forward and delivered the following address of welcome:

which the chairpersons of the Bi-Centennial committees were seated. Rev. Frank A. Johnson called upon God’s blessing for the upcoming Bi-Centennial ceremonies in a moving prayer. After that, the band (Gartland’s of Albany) played “America” and the audience sang along. Charles N. Hall, Secretary of the General Bi-Centennial Committee, then stepped forward and delivered the following welcome address:

Citizens and Friends:

“Citizens and Friends”:

“For this seems the most comprehensive and fitting title by which to address such an assemblage as this; since many of you are citizens, and all of you are friends of New Milford. Citizens and friends then; to one and all; to those of you who are citizens; to those of you who were New Milford born, but have found other homes; to those of you whose forefathers were once New Milford’s children; to each and every one of you, and to all guests yet to come, the General Committee of the Bi-Centennial, speaking for this entire community, extends a most heartfelt welcome.

“For this seems to be the most fitting title to address everyone here; since many of you are residents, and all of you are supporters of New Milford. Residents and friends then; to each and every one of you; to those of you who are residents; to those of you who were born in New Milford but have found new homes; to those of you whose ancestors were once part of New Milford; to each and every one of you, and to all the guests yet to arrive, the General Committee of the Bi-Centennial, speaking for our entire community, extends a warm welcome.”

“But our welcome is tinged with regret; regret that these words cannot be spoken to-day by the one man that is best fitted for, most entitled to, that honor. Those of you who have worked during these months of preparation, and all who know him, will bear witness that no man living has done more for this Celebration; no man living could have greeted you more gracefully or with greater sincerity than would our honored President, Henry S. Mygatt, were he present. But though not with us in person, we know that he is so in thought; that his hopes and best wishes are with us to-day.

“But our welcome comes with a hint of sadness; sadness that these words cannot be spoken today by the one man who is most qualified and truly deserves that honor. Those of you who have worked during these months of preparation, and everyone who knows him, can attest that no one else has done more for this Celebration; no one else could have welcomed you more gracefully or sincerely than our esteemed President, Henry S. Mygatt, would have if he were here. But even though he’s not with us physically, we know he is with us in spirit; his hopes and best wishes are with us today.”

“It is difficult to find words fitting for an occasion like this, for no occasion like this has ever before confronted us.

“It’s tough to find the right words for an occasion like this, since we’ve never faced anything like it before.

“For the first time in her history, New Milford fittingly celebrates a birthday anniversary. For the first time in her history, New Milford has planned a great general home-coming of all her scattered children. For the first time, we shall see, during these four days, all our own people gathered together in a common cause: and it is not likely that any now living will ever see them so gathered again.{138}

“For the first time in its history, New Milford is proudly celebrating a birthday anniversary. For the first time, New Milford has organized a big homecoming for all its scattered residents. For the first time, we will see, over these four days, all our people coming together for a common purpose: and it is unlikely that anyone living now will ever see them gathered like this again.{138}

“This then is The Event, not merely of the years, but of the centuries; an event which must occupy a place unique and unapproached in the history of our town; and words may well fail to express the sentiments which such an occasion must inspire.

“This, then, is The Event, not just of the years, but of the centuries; an event that must hold a one-of-a-kind and unmatched place in the history of our town; and words may truly fall short of capturing the feelings that such an occasion is bound to inspire."

“Since that day in the year 1707, when the pioneer, John Noble, first traversed the wilderness to this place, up to this day of June, 1907, every event and circumstance, toil and danger, hardship and prosperity, peace and war, all have been but successive steps leading to this Celebration, and making it possible. And, in this Celebration, we mark not this anniversary alone, but celebrate as well all that has gone before.

“Since that day in 1707, when the trailblazer, John Noble, first navigated the wilderness to this spot, up to this day in June 1907, every event and circumstance, struggle and risk, challenge and success, peace and conflict, have all been steps leading to this Celebration and making it possible. And in this Celebration, we honor not just this anniversary, but also everything that has come before.”

“We celebrate the founders of our town; the heroic men and women who, by their toil, their courage and their faith, not only made New Milford, but helped to lay the corner-stone of this nation. Every event in this, our Celebration; this flag-raising; the splendidly impressive service of Sunday; the historic addresses, and the reception of Monday; the imposing parade of Tuesday; all were planned, not only to afford pleasure and entertainment for our guests, and to glorify the New Milford of to-day, but also to commemorate and glorify the past.

“We honor the founders of our town, the brave men and women who, through their hard work, bravery, and faith, not only built New Milford but also helped establish this nation. Every part of our Celebration—this flag-raising, the inspiring service on Sunday, the historic speeches, and the gathering on Monday, as well as the impressive parade on Tuesday—was organized not just to provide enjoyment and entertainment for our guests and to celebrate present-day New Milford, but also to remember and honor our history.

“But while we celebrate New Milford, past and present, what shall we say of the New Milford to come? Shall not the civic pride, and energy, the patriotism, that have inspired this Celebration, continue to be moving forces toward a better New Milford? Shall not some of the thousands who visit us, impressed with the attractions of our town, remain and help us to make a greater New Milford?

“But while we celebrate New Milford, past and present, what will we say about the New Milford of the future? Will the civic pride, energy, and patriotism that have inspired this celebration continue to drive us toward a better New Milford? Will some of the thousands who visit us, impressed by the attractions of our town, choose to stay and help us create an even greater New Milford?”

“New Milford has done wisely and well to inaugurate this home coming, for such home comings are vitally essential to the right life and growth and prosperity of any community.

“New Milford has made a smart and positive choice to start this homecoming, as such events are crucial to the healthy life, growth, and success of any community.”

“New Milford is proud of her history; proud of her position among the hills and towns of old Litchfield County, in this blessed commonwealth of Connecticut; proud of her business enterprise, of her schools and churches; and proud of her children, whom she welcomes home to-day.{139}

“New Milford takes pride in its history; proud of its place among the hills and towns of old Litchfield County, in this blessed state of Connecticut; proud of its business ventures, schools, and churches; and proud of its children, whom it welcomes home today.{139}

“You are here, not as chance visitors, or strangers, but as members of one great family. We ask you to be not only with us, but of us at this time; to become, for the time being, citizens of our town, and would be glad to have you become so in fact.

"You are here, not as random visitors or outsiders, but as part of one big family. We invite you to not just be with us, but to truly be one of us right now; to become, for this moment, citizens of our town, and we would be happy to have you do so in reality."

“New Milford and its Celebration are yours; be at home with us; survey the attractions of our town; visit and greet old friends; enjoy the Celebration to the utmost, and then if you must leave us, take with you the kindest thoughts, and happy memories of the Bi-Centennial.”

“New Milford and its Celebration are yours; feel at home with us; explore the attractions of our town; visit and catch up with old friends; enjoy the Celebration to the fullest, and when it’s time to leave, take with you our warmest thoughts and happy memories of the Bi-Centennial.”

At the close of this address, the band, playing “Auld Lang Syne,” marched to the south end of “The Green” (the chairmen of the committees, the New Milford Cadets under command of Capt. Gifford Noble, and the audience falling in behind) to the new, white, eighty-foot flag pole, which had been erected there under the supervision of Grand Marshal, Samuel R. Hill. To the strains of the “Star Spangled Banner,” Mr. Hill, assisted by Lewis W. Mosher, ran a new flag[16] up the pole, while the Cadets stood statue-like near its base. As the flag touched the peak, a cannon salute was fired by a firing squad under the direction of Samuel R. Hill, Jr. This was a signal for the playing of “We’ll Rally Round the Flag, Boys,” by the band, for the blowing of factory whistles, and the ringing of church bells; and, with this acclaim, the formal opening of the New Milford Bi-Centennial Celebration was ended.{140}

At the end of this speech, the band played “Auld Lang Syne” as they marched to the south end of “The Green,” followed by the committee chairs, the New Milford Cadets led by Capt. Gifford Noble, and the audience. They gathered around the new, white, eighty-foot flagpole, which had been set up under the supervision of Grand Marshal Samuel R. Hill. To the music of the “Star Spangled Banner,” Mr. Hill, with help from Lewis W. Mosher, raised a new flag[16] up the pole, while the Cadets stood like statues at its base. As the flag reached the top, a cannon salute was fired by a squad under the command of Samuel R. Hill, Jr. This marked the start of the band playing “We’ll Rally Round the Flag, Boys,” factory whistles blowing, and church bells ringing; with this celebration, the formal opening of the New Milford Bi-Centennial Celebration concluded.{140}

THE LOAN EXHIBITION

The Loan Exhibition in Memorial Hall was opened to the public at ten o’clock Saturday morning, several hours in advance of the formal ceremonies of welcome described above, and was kept open during the entire four days of the Celebration. It proved an agreeable surprise, not only to the guests of the town, but to the townspeople themselves, who had no idea how rich their homes were in relics of the past until they were thus brought together for this Bi-Centennial occasion. Indeed, it was pronounced by competent judges one of the most interesting collections of antiquities ever seen in the State of Connecticut. By its aid, any person possessed of the slightest imagination could easily reconstruct the every-day existence (in-doors and out-of-doors) of the ancestors, and could even divine the intellectual, moral and religious ideas and ideals which governed them. Besides the local relics associated directly with the New Milford life of yore, were a number of curiosities from remote corners of the globe, which testified to the important rôle played by natives of New Milford in earlier times as merchants, ship-owners, travellers, and missionaries.

The Loan Show in Memorial Hall opened to the public at ten o’clock on Saturday morning, several hours before the formal welcome ceremonies mentioned earlier, and was kept open throughout the entire four days of the Celebration. It turned out to be a pleasant surprise, not just for the visitors, but for the locals as well, who had no idea how rich their homes were in relics from the past until they were brought together for this Bi-Centennial event. In fact, it was described by knowledgeable judges as one of the most fascinating collections of antiques ever seen in the State of Connecticut. With its help, anyone with even a bit of imagination could easily piece together the daily lives (both indoors and outdoors) of their ancestors, and could even sense the intellectual, moral, and religious beliefs that shaped them. In addition to the local relics tied directly to the history of New Milford, there were also various curiosities from distant parts of the world, highlighting the significant role played by residents of New Milford in earlier times as merchants, shipowners, travelers, and missionaries.

These various richly-stored heirlooms were a source of great joy to the aged, whose observations and reminiscences, as they moved about among the show-cases, were well-nigh as fascinating as the exhibits themselves; and a means of instruction for the young, to whom most of the objects displayed appeared as strange as if they had been brought from another planet.

These various beautifully kept heirlooms brought great joy to the elderly, whose stories and memories as they wandered among the displays were almost as captivating as the exhibits themselves; and they served as a teaching tool for the young, to whom most of the items on display seemed as unfamiliar as if they had come from another planet.

The finest thing about this exhibition, however, was the public spirit it exemplified. The committee in charge met scarcely a refusal from the persons to whom they applied for loans, and, once the character of the undertaking was understood, volunteers came forward in such numbers that twice the space{141} afforded by the G. A. R. rooms might have been filled, had it been available.

The best part about this exhibition, though, was the community spirit it showed. The committee barely faced any refusals from those they asked for loans, and once people understood the nature of the project, volunteers came forward in such large numbers that they could have filled twice the space{141} available in the G. A. R. rooms, if it had been possible.

Many of the visitors expressed regret that so remarkable a collection must be scattered so soon and a hope that New Milford would one day see its way clear to maintaining a permanent exhibition of the sort. And it would not be surprising if the ultimate outcome of this loan exhibition should be a museum of antiquities, since a large proportion of the exhibitors would gladly contribute their treasures to the common-weal, if a specially-constructed, fire-proof building should be provided for the conservation of them.

Many of the visitors expressed sadness that such an amazing collection would have to be dispersed so soon and hoped that New Milford would eventually find a way to keep a permanent exhibition like this. It wouldn’t be surprising if this loan exhibition leads to a museum of antiques, as many exhibitors would willingly donate their treasures for the greater good, if a specially built, fire-proof building were provided for their preservation.

A complete list of the exhibits is given herewith:

A complete list of the exhibits is provided here:

Henry Kimlin:

Henry Kimlin:

1. Razor dated 1688.

Razor from 1688.

2. Pair of spectacles.

Pair of glasses.

Minot S. Giddings:

Minot S. Giddings:

3. A deed to Jonathan Giddings of a tract of land on the Connecticut Reserve of Ohio, given by Elijah Boardman, Homer Boardman, David S. Boardman, Stanley Griswold, of New Milford, Ct., Elijah Wadsworth, Frederick Wolcott, Litchfield, Ct., and Zepheniah Briggs of New Fairfield, Ct. Dated 1800.

3. A deed to Jonathan Giddings for a piece of land in the Connecticut Reserve of Ohio, given by Elijah Boardman, Homer Boardman, David S. Boardman, and Stanley Griswold from New Milford, CT, as well as Elijah Wadsworth and Frederick Wolcott from Litchfield, CT, and Zepheniah Briggs from New Fairfield, CT. Dated 1800.

4. Razor. Portrait of Washington engraved on blade.

4. Razor. Image of Washington etched on the blade.

5. Sampler, Ruth Buck, date 1786.

Sampler, Ruth Buck, 1786.

6. Bible, Ruth Buck, date 1771.

6. Bible, Ruth Buck, date 1771.

7. Copy of “Washington’s Political Legacy,” 1800.

7. Copy of “Washington’s Political Legacy,” 1800.

8. Copy of “Gertrude of Wyoming,” date 1809.

8. Copy of “Gertrude of Wyoming,” dated 1809.

9. Copy of “Life of Dr. Benjamin Franklin,” by himself, date 1795.

9. Copy of “Life of Dr. Benjamin Franklin,” by himself, date 1795.

10. “The Federal Calculator,” 1802. Samuel Giddings.

10. “The Federal Calculator,” 1802. Samuel Giddings.

11. The Prayer Book, 1795. Ebenezer Sanford.

11. The Prayer Book, 1795. Ebenezer Sanford.

Fred’k E. Starr;

Fred E. Starr

12. Section of Pulpit of Meeting-house, 1754.

12. Section of the Pulpit of the Meeting House, 1754.

Mrs. Arthur Caldwell:

Mrs. Arthur Caldwell:

13. Grandmother’s jewelry.

Grandma's jewelry.

14. Pin, 1816.

14. Pin, 1816.

15. Floral comb.{142}

15. Flower hair comb.{142}

16. Candle tray and snuffer.

Candle tray and snuffer.

17. Fluid lamp.

Fluid lamp.

18. Vase.

Vase.

19. Bowl.

19. Bowl.

Dr. L. J. Pons:

Dr. L.J. Pons:

20. Canteen, Civil War.

20. Mess hall, Civil War.

Lyman Caldwell:

Lyman Caldwell:

21. Collection of arrow heads.

Collection of arrowheads.

Wm. H. Marsh:

William H. Marsh:

22. Pie platters, that the extra good pies of our grandmothers were baked in.

22. Pie plates that our grandmothers used to bake their amazing pies in.

23. Churn. This churn is probably over a hundred years old.

23. Churn. This churn is likely over a hundred years old.

24. A bottle of the Eighteenth Century.

24. A bottle from the 18th century.

25. A bottle of the Eighteenth Century.

25. A bottle from the 18th century.

26. A doll’s cradle used fifty years ago.

26. A doll's cradle from fifty years ago.

Fred’k Berry:

Fred’k Berry:

27. Dress sword and sash. Presented to Capt. F. M. Berry, by Company H, 2d Conn. Artillery.

27. Dress sword and sash. Given to Capt. F. M. Berry by Company H, 2nd Conn. Artillery.

F. A. Johnson:

F.A. Johnson:

28. Tea pot, buried in the War of 1812, with other valuables, to prevent its falling into the hands of the British.

28. Teapot, buried during the War of 1812, along with other valuables, to keep it from falling into British hands.

29. Rifle shot, picked out of the side of a Confederate fortification at Atlanta, Ga., where they had been fired in by General Sherman’s troops.

29. A rifle shot, taken from the side of a Confederate fort at Atlanta, Ga., where General Sherman’s troops had fired them in.

30. French lancer’s spear head, picked up on the battlefield of Waterloo, soon after the battle.

30. French lancer’s spearhead, found on the battlefield of Waterloo, shortly after the battle.

31. Arrow given by “Dave,” one of the party of Modoc Indians who killed Gen. Canby. Secured in the Indian Territory.

31. Arrow provided by “Dave,” one of the Modoc Indians who killed Gen. Canby. Secured in the Indian Territory.

32. Strip of Confederate flag, which was lowered from the Capitol at Richmond at the surrender, when the city was captured. Confederate money from Gen. Lee’s treasure chest. Captured at Appomattox.

32. Confederate flag that was taken down from the Capitol in Richmond at the time of surrender when the city was captured. Confederate currency from General Lee’s treasury. Captured at Appomattox.

L. T. Peet:

L.T. Peet:

33. Trencher and knife, used before the Revolution.

33. Tray and knife, used before the Revolution.

34. Candle-stick, used by Alba Peet 150 years ago, he being a shoemaker and working evenings.{143}

34. Candlestick, used by Alba Peet 150 years ago, who was a shoemaker and worked in the evenings.{143}

35. Rock-salt pounder, used by my grandfather, Samuel W. Peet.

35. Rock salt pounder, used by my grandfather, Samuel W. Peet.

Henry E. Squires:

Henry E. Squires:

36. Green and white coverlet. Wool raised, spun, and woven in Merryall.

36. Green and white blanket. Wool produced, spun, and woven in Merryall.

37. Plaid blanket. Wool raised, spun, and woven in Merryall.

37. Plaid blanket. Wool raised, spun, and woven in Merryall.

Mrs. F. A. Mallory:

Mrs. F.A. Mallory:

38. Flowered coverlet.

Flower pattern blanket.

Mrs. G. B. Ackley:

Mrs. G.B. Ackley:

39. Pair of silver candle-sticks, candle snuffers and tray.

39. Pair of silver candlesticks, candle snuffers, and tray.

G. B. Ackley:

G.B. Ackley:

40. Book, 1809, specimen of penmanship.

40. Book, 1809, example of handwriting.

Mrs. G. B. Ackley:

Mrs. G.B. Ackley:

41. Bible, 1806. Almanacs, 1803 to 1814.

41. Bible, 1806. Almanacs, 1803 to 1814.

L. E. Peet:

L.E. Peet:

42. Water Yoke. Over 100 years old.

42. Water Yoke. More than 100 years old.

James H. Cole:

James H. Cole

43. Collection of papers. Deed and other papers.

43. Collection of documents. Deed and other documents.

Mrs. E. J. Sturges:

Mrs. E.J. Sturges:

44. Discharge paper.

Release document.

45. Old paper, 1754.

1754, old paper.

Lottie A. Waldron:

Lottie A. Waldron

46. Sugar-bowl.

Sugar bowl.

47. Pair of glass candle-sticks.

Pair of glass candlesticks.

May G. Brown:

May G. Brown

48. Portraits of Dr. and Mrs. Thomas Holman, painted in Boston in 1819 by Prof. Morse, (inventor of the telegraph) just before they sailed as members of the first band of missionaries to the Sandwich Islands. They were great grandparents of May G. Brown.

48. Portraits of Dr. and Mrs. Thomas Holman, painted in Boston in 1819 by Prof. Morse (the inventor of the telegraph), just before they left as part of the first group of missionaries to the Sandwich Islands. They were the great grandparents of May G. Brown.

49. Journal of Mrs. Thomas Holman, one of the first missionaries to the Sandwich Islands in 1819. Written on board the brig Thaddeus. Mrs. Holman’s daughter was the first white child born in the Sandwich Islands, and Mrs. Holman was the first woman to go around the world. (See Nos. 50 & 114.){144}

49. Journal of Mrs. Thomas Holman, one of the first missionaries to the Sandwich Islands in 1819. Written on board the brig Thaddeus. Mrs. Holman’s daughter was the first white child born in the Sandwich Islands, and Mrs. Holman was the first woman to travel around the world. (See Nos. 50 & 114.){144}

50. Feather cape and wreath, red, yellow and black, worn by the native chiefs of the Sandwich Islands. Made from thousands of feathers of a rare bird, but one feather suitable being found on each. These articles were given by Kamehameha I. to the Holmans (missionaries). They are no longer made and there are few, if any, like them now in existence. They are, therefore, of great value. (See Nos. 49 & 114.)

50. A feather cape and wreath in red, yellow, and black, worn by the native chiefs of the Sandwich Islands. Made from thousands of feathers from a rare bird, with only one suitable feather found on each bird. These items were given by Kamehameha I. to the Holmans (missionaries). They are no longer made, and there are few, if any, similar ones left today. Therefore, they are highly valuable. (See Nos. 49 & 114.)

Ruth T. Booth:

Ruth T. Booth:

51. Casters, over 100 years old.

51. Casters, more than 100 years old.

52. Coffee pot, over 100 years old.

52. Coffee pot, more than 100 years old.

53. Platter, over 100 years old.

53. Platter, over 100 years old.

54. Plate, over 100 years old.

54. Plate, over 100 years old.

55. Cup and saucer, over 100 years old.

55. Cup and saucer, more than 100 years old.

56. Tea set, 11 pieces, 125 years old, formerly owned by my great-grandmother, Ruth T. Downes.

56. Tea set, 11 pieces, 125 years old, previously owned by my great-grandmother, Ruth T. Downes.

Harriet V. Sherman:

Harriet V. Sherman

57. Sampler.

Sampler.

Mrs. Mary E. Stone:

Mrs. Mary E. Stone

58. Spectacles and goggles. Arrow head and bayonet.

58. Glasses and goggles. Arrowhead and bayonet.

D. C. Kilborne:

D.C. Kilborne:

59. Lottery tickets. Sold by the first Cong’l Church Society of Bridgewater to raise money to build the church edifice.

59. Lottery tickets. Sold by the First Congregational Church Society of Bridgewater to raise funds for building the church.

Mrs. S. D. Woods:

Mrs. S. D. Woods:

60. Daily paper with the account of the funeral of George Washington. 1799.

60. Daily newspaper covering the details of George Washington's funeral. 1799.

Dr. L. J. Pons:

Dr. L.J. Pons:

61. Rapier, used by Capt. Eli Booth, (1800) Milford, Ct.

61. Rapier used by Capt. Eli Booth, (1800) Milford, CT.

62. Revolutionary sword.

Revolutionary sword.

63. Lantern from two-wheeled physician’s chaise, used by Dr. Myron Downs, 1830-1860.

63. Lantern from a two-wheeled doctor's cart, used by Dr. Myron Downs, 1830-1860.

64. Bayonet and sheath, 1812.

64. Bayonet and scabbard, 1812.

65. Old English dagger. About 1790.

65. Antique English dagger. Circa 1790.

66. Lantern.

66. Lantern.

67. First glass lantern. About 1840.

67. First glass lantern. Around 1840.

68. Dragoon’s helmet, 1775. Bearskin bush.{145}

68. Dragoon’s helmet, 1775. Bearskin bush.{145}

69. Dragoon’s flint lock pistol. 1775.

69. Dragoon's flintlock pistol. 1775.

70. Old English pistol.

Vintage English pistol.

Mrs. George Trieschmann:

Mrs. George Trieschmann:

71. Lutheran Bible, 1784.

Lutheran Bible, 1784.

Mrs. Chas. M. Beach:

Mrs. Chas. M. Beach:

72. Tea caddy. This was made at Read’s Pottery in Lower Merryall, about the year 1780. It was part of a tea set which Mercy Sperry (who married Sylvester Wheaton) had when she went to housekeeping.

72. Tea caddy. This was made at Read’s Pottery in Lower Merryall, around 1780. It was part of a tea set that Mercy Sperry (who married Sylvester Wheaton) had when she started her household.

73. Invitations to assembly balls, one hundred years ago.

73. Invitations to dance parties, a hundred years ago.

74. Grape shot, picked up on the battlefield of Waterloo, about the year 1820, by Rev. Nathaniel S. Wheaton, D. D.

74. Grape shot, collected on the battlefield of Waterloo, around the year 1820, by Rev. Nathaniel S. Wheaton, D. D.

75. Half-cent, American coin, 100 years old.

75. Half-cent, American coin, 100 years old.

76. Brazilian dump, coin worth about 2½ cents.

76. Brazilian coin, worth about 2.5 cents.

77. Powder horn taken from the dead body of an Indian by Capt. Theophilus Baldwin, a volunteer in the French and Indian Wars, while Baldwin was on a scouting party. The Indian shot at him from ambush, and missed. Theophilus did not miss.

77. Powder horn taken from the dead body of an Indian by Capt. Theophilus Baldwin, a volunteer in the French and Indian Wars, while Baldwin was on a scouting party. The Indian shot at him from hiding and missed. Theophilus did not miss.

Mrs. H. H. Hartwell:

Mrs. H. H. Hartwell:

78. Flint lock gun. Carried through Revolution.

78. Flintlock gun. Carried throughout the Revolution.

79. Gun. Carried by a French officer in the Revolutionary War. Afterwards changed from a flint lock to a percussion lock.

79. Gun. Carried by a French officer during the Revolutionary War. Later modified from a flintlock to a percussion lock.

80. Cartridge belt and cartridges, used in Revolutionary War.

80. Cartridge belt and cartridges used during the Revolutionary War.

81. Autograph bond of Roger Sherman.

81. Autograph bond of Roger Sherman.

82. Brigade orders, Gen. Sedgwick.

Brigade orders, Gen. Sedgwick.

83. Two commissions, Joseph Hartwell. As ensign. As lieutenant.

83. Two commissions, Joseph Hartwell. As an ensign. As a lieutenant.

Geo. N. Canfield:

Geo. N. Canfield:

84. Cane, made from the hull of Old Ironsides. Inscription on head: “From the hull of the Constitution, first built in 1798, and dear to Americans for having successfully fought the Java, Guerrierre, Cyane, and Levant, the bombardment of Tripoli in 1812, and also{146} for her miraculous escape from the British Squadron. Presented to R. E. Canfield by S. Oaks, Esq., U. S. N.”

84. Cane made from the hull of Old Ironsides. Inscription on the head: “From the hull of the Constitution, first built in 1798, cherished by Americans for successfully battling the Java, Guerrierre, Cyane, and Levant, enduring the bombardment of Tripoli in 1812, and also{146} for her miraculous escape from the British Squadron. Presented to R. E. Canfield by S. Oaks, Esq., U. S. N.”

Dr. G. Bragaw:

Dr. G. Bragaw:

85. Flint lock gun with bayonet.

Flintlock rifle with bayonet.

Edward H. Beach:

Edward H. Beach

86. Indian battle axe.

Indian battle axe.

Mrs. E. H. Austin:

Mrs. E.H. Austin:

87. War club, Sandwich Islands. Made from root of a tree.

87. War club, Sandwich Islands. Made from the root of a tree.

88. Quilt, hand spun and woven.

88. Handmade woven quilt.

Mrs. Hannah Fuller Austin:

Mrs. Hannah Fuller Austin

89. Commission of Abraham Fuller. He was afterward Captain of Connecticut troops, most of his men being from Kent.

89. Commission of Abraham Fuller. He later became Captain of the Connecticut troops, with most of his soldiers coming from Kent.

E. H. Austin:

E.H. Austin:

90. Pewter flagon. Supposed to be 150 years old. Belonged to Mills family of Kent. Authentic record of age for more than 100 years. It was an old flagon when this record began.

90. Pewter flagon. Estimated to be 150 years old. Previously owned by the Mills family of Kent. Verified age record for over 100 years. It was already an old flagon when this record started.

91. English army belt clasps. Picked up on the field of Waterloo a few days after the battle. Forty-second Somerset.

91. English army belt clasps. Found on the battlefield at Waterloo a few days after the fight. Forty-second Somerset.

Mrs. Thomas Austin:

Ms. Thomas Austin:

92. Britannia tea pot. More than 100 years old.

92. Britannia tea pot. Over 100 years old.

A. H. Barlow:

A. H. Barlow:

93. An old deed, given to William Barnes of Haddam, by Samuel Barnes in 1734. Also some of the Continental money.

93. An old deed, given to William Barnes of Haddam by Samuel Barnes in 1734. Also, some Continental currency.

94. Daguerreotype, Gaylord’s Bridge.

94. Daguerreotype, Gaylord's Bridge.

Mrs. A. H. Barlow:

Mrs. A.H. Barlow:

95. Embroidered apron, 65 years old.

95. Embroidered apron, 65 years old.

96. Collection of handkerchiefs and chemisette, over 65 years old.

96. Collection of handkerchiefs and chemisette, over 65 years old.

97. Lace bonnet, worn in 1868.

97. Lace bonnet, worn in 1868.

98. Stockings knit by Mrs. Joseph Marsh for her eldest daughter, Mrs. Laura Bailey, and worn by each of her six children.{147}

98. Stockings knitted by Mrs. Joseph Marsh for her oldest daughter, Mrs. Laura Bailey, and worn by each of her six kids.{147}

A. H. Barlow:

A. H. Barlow:

99. One spoon of a set given to the grandmother of A. H. Barlow as part of her “setting out.” Made of silver dollars in 1799.

99. One spoon from a set given to A. H. Barlow's grandmother as part of her “setting out.” Made of silver dollars in 1799.

Mrs. A. H. Barlow:

Mrs. A.H. Barlow:

100. Spoon, 1830.

100. Spoon, 1830.

101. Old jewelry, 2 lockets and 3 pins. Tortoise shell combs.

101. Old jewelry, 2 lockets and 3 pins. Tortoise shell combs.

102. Three old lace veils.

102. Three vintage lace veils.

Mrs. Edward Dakin:

Mrs. Edward Dakin:

103. Tea canister. Belonged to my great-grandmother, and used by her during her lifetime. Purchased in the year 1770.

103. Tea canister. This belonged to my great-grandmother and was used by her throughout her life. It was purchased in the year 1770.

Marion D. Underhill:

Marion D. Underhill:

104. Netted lace, made from flax, raised by my great-great-grandfather on Kent Mountain; spun by my great-great-grandmother; and netted by my great-great-aunt, over eighty years ago.

104. Netted lace, made from flax, raised by my great-great-grandfather on Kent Mountain; spun by my great-great-grandmother; and netted by my great-great-aunt, over eighty years ago.

Miss E. A. Bailey:

Miss E. A. Bailey:

105. Cane, brought from England. Has been in the Bailey family for 209 years.

105. Cane, brought from England. Has been in the Bailey family for 209 years.

Mrs. A. B. Giddings:

Ms. A. B. Giddings:

106. Tea pot, brought to New Milford in 1707 by Zachariah Ferriss. Was the only tea pot in town.

106. Teapot, brought to New Milford in 1707 by Zachariah Ferriss. It was the only teapot in town.

107. Toddy tumbler and vinegar cruet, one hundred and fifty years old.

107. Toddy tumbler and vinegar cruet, one hundred and fifty years old.

Harriet A. Taylor Lee:

Harriet A. Taylor Lee:

108. Coat worn by Wm. Taylor as Colonel of Militia, 1789.

108. Coat worn by Wm. Taylor as Colonel of Militia, 1789.

109. Colonel Wm. Taylor’s duelling pistols, 1789.

109. Colonel Wm. Taylor’s duel pistols, 1789.

Mrs. Chas. Taylor:

Ms. Chas. Taylor:

110. Pewter porringer, 200 years old.

200-year-old pewter bowl.

111. Dr. George Taylor’s wedding hat, 1825. (See No. 255.)

111. Dr. George Taylor’s wedding hat, 1825. (See No. 255.)

112. Pewter candle-stick, very old.

Old pewter candlestick.

Bessie I. Brown:

Bessie I. Brown:

113. Chinese chest, very old.

113. Antique Chinese chest.

114. Calabash, very old. Used for carrying water. (Wicker work encloses a gourd.) This calabash and the Chinese chest were presents received in 1852 from{148} China by the Holmans, missionaries to the Sandwich Islands. (See Nos. 49 & 50.)

114. Calabash, very old. Used for carrying water. (Wicker work surrounds a gourd.) This calabash and the Chinese chest were gifts received in 1852 from{148} China by the Holmans, missionaries to the Sandwich Islands. (See Nos. 49 & 50.)

Chas. N. Hall:

Chas. N. Hall

115. New England Courant, 1723. Published by Benjamin Franklin.

115. New England Courant, 1723. Published by Benjamin Franklin.

Elsie Cummings:

Elsie Cummings:

116. Basket, used in Miss Cummings’ family 125 years ago.

116. Basket used in Miss Cummings' family 125 years ago.

Mrs. Eli Clark:

Ms. Eli Clark:

117. Ink stand and sand well. Has been in my family for 125 years.

117. Inkstand and sand well. Has been in my family for 125 years.

Mrs. P. E. Clark:

Mrs. P.E. Clark:

118. Hair brush, made by my grandmother, Lucinda Young, when a girl 12 years old, 96 years ago.

118. Hairbrush, made by my grandmother, Lucinda Young, when she was 12 years old, 96 years ago.

119. A history, 108 years old, previously owned by Dr. Silas Castle of Roxbury, Conn., my great-grandfather.

119. A history, 108 years old, previously owned by Dr. Silas Castle of Roxbury, Conn., my great-grandfather.

120. Iron mortar and pestle.

Iron mortar and pestle.

121. Wooden water bottle.

Wooden water bottle.

Elsie Cummings:

Elsie Cummings

122. Foot stove.

Foot warmer.

Mrs. P. E. Clark:

Mrs. P.E. Clark:

123. Barrel.

123. Barrel.

Mrs. Eli Clark:

Mrs. Eli Clark:

124. Warming pan.

Heat retention pan.

Mrs. Carlos Merwin:

Ms. Carlos Merwin:

125. Plate, Spanish bull fight, 1795.

125. Plate, Spanish bullfight, 1795.

126. Brittania tea pot, 75 years old, “Muskmelon” pattern.

126. Brittania teapot, 75 years old, “Muskmelon” pattern.

Fred C. Merwin:

Fred C. Merwin:

127. Constitution of Union Library, New Milford, 1796, the first in town. Sec. Elisha Bostwick, ancestor of owner.

127. Constitution of the Union Library, New Milford, 1796, the first in town. Sec. Elisha Bostwick, ancestor of the owner.

Mrs. Carlos Merwin:

Mrs. Carlos Merwin:

128. Bead bag, 72 years old, hand made.

128. Bead bag, 72 years old, handmade.

129. Sampler, 76 years old.

129. Sampler, 76 years old.

130. Knapsack.

Backpack.

131. Bell that rang the “Minute Men” in, used by David Merwin in Merryall.

131. Bell that rang the “Minute Men” in, used by David Merwin in Merryall.

132. Musket.{149}

132. Musket.

133. Plate, 75 years old.

133. Plate, 75 years old.

Mrs. A. G. Barnes:

Mrs. A.G. Barnes:

134. Sugar-bowl, 200 years old.

134. Sugar bowl, 200 years old.

135. Cup and saucer, 150 years old.

135. Cup and saucer, 150 years old.

136. Cup and saucer, 75 years old.

136. Cup and saucer, 75 years old.

Mrs. C. T. Staples:

Mrs. C.T. Staples:

137. Seal of Wm. Penn, founder of Pennsylvania, public and private seal.

137. Seal of Wm. Penn, founder of Pennsylvania, public and private seal.

138. London Post, (1738).

London Post, 1738.

139. Play bills.

Play bills.

140. Doll, 50 years old.

140. Doll, 50 years old.

F. E. Baldwin:

F.E. Baldwin:

141. Punch tumbler, from Isaac Stone Tavern, Park Lane.

141. Punch tumbler, from Isaac Stone Tavern, Park Lane.

142. Ancient lantern.

Old lantern.

143. Powder horn, taken by Hezekiah Baldwin from body of Indian shot by him near Lake George in French and Indian War, about 1756.

143. Powder horn, taken by Hezekiah Baldwin from the body of an Indian he shot near Lake George during the French and Indian War, around 1756.

144. Pitch pipe, used by Jeremiah Baldwin in giving the key to choir of Congregational Church, New Milford.

144. Pitch pipe, used by Jeremiah Baldwin to set the key for the choir of the Congregational Church in New Milford.

F. E. Baldwin:

F.E. Baldwin:

145. Grain fan, fanning-mill of “Ye Olden Time.”

145. Grain fan, fanning mill from "Back in the Day."

146. Foot stove.

Foot warmer.

147. Warming pan.

Heating pan.

148. Candle mould.

Candle mold.

Frank H. Beach:

Frank H. Beach

149. Crêpe cloth flowers (framed).

Crêpe fabric flowers (framed).

Mrs. Wm. E. Stone:

Mrs. William E. Stone:

150. Masonic apron.

Masonic apron.

Flora G. Stillson:

Flora G. Stillson:

151. “New England Primer,” 150 years old.

151. “New England Primer,” 150 years old.

Henry Harmon Noble:

Henry Harmon Noble:

152. Two discourses delivered at New Milford, December 14, 1800, by Rev. Stanley Griswold, it being the Sabbath next after the decease of Rev. Nathaniel Taylor.

152. Two speeches given at New Milford on December 14, 1800, by Rev. Stanley Griswold, on the Sunday following the death of Rev. Nathaniel Taylor.

Homer Wanzer:

Homer Wanzer:

153. Receipts (from 1796 to 1800).{150}

153. Receipts (from 1796 to 1800).{150}

Mary Bostwick Kelly:

Mary Bostwick Kelly:

154. Silver sugar tongs and six tablespoons. Sixteen teaspoons which belonged to Elisha and Betty Bostwick; over 100 years old.

154. Silver sugar tongs and six tablespoons. Sixteen teaspoons that belonged to Elisha and Betty Bostwick; over 100 years old.

Mrs. W. D. Black:

Mrs. W.D. Black:

155. Portrait, Sally Northrop. Born June, 1776; died December, 1876.

155. Portrait, Sally Northrop. Born June 1776; died December 1876.

Miss J. L. Gaylord:

Miss J.L. Gaylord:

156. Hand-made counterpane.

Handmade quilt.

Mary Bostwick Kelly:

Mary Bostwick Kelly:

157. Portrait, Col. Elisha Bostwick, born Dec. 17, 1748.

157. Portrait of Col. Elisha Bostwick, born December 17, 1748.

158. Portrait, Betty Ferris Bostwick, born in 1768.

158. Portrait of Betty Ferris Bostwick, born in 1768.

159. Portrait, Jared Bostwick, born May 24, 1787.

159. Portrait, Jared Bostwick, born May 24, 1787.

160. Portrait, Betsy Ann Bostwick, born July 11, 1792.

160. Portrait, Betsy Ann Bostwick, born July 11, 1792.

161. Picture, “The Old Bostwick Homestead.” Has been in the family for 200 years.

161. Picture, “The Old Bostwick Homestead.” It has been in the family for 200 years.

162. Framed contract for house (1780). Cap and mitts worn by Elisha Bostwick, when he was baptized, in the year 1749.

162. Framed contract for house (1780). Cap and mittens worn by Elisha Bostwick when he was baptized in 1749.

163. Watch. Bull’s-eye watch, carried by Colonel Elisha Bostwick through the Revolution.

163. Watch. Bull's-eye watch, carried by Colonel Elisha Bostwick during the Revolution.

164. Watch carried by Jared Bostwick. Over 100 years old.

164. Watch owned by Jared Bostwick. More than 100 years old.

Fred C. Merwin:

Fred C. Merwin:

165. Indian hatchet and arrow-head, found on the farm of the late David Merwin, a “Minute Man.”

165. Indian hatchet and arrowhead, found on the farm of the late David Merwin, a "Minute Man."

Mary Bostwick Kelly:

Mary Bostwick Kelly:

166. Shawl, Betty Ferris Bostwick; 125 years.

166. Shawl, Betty Ferris Bostwick; 125 years.

167. Jackknife.

Jackknife.

Mabel Marsh:

Mabel Marsh

168. Ancient tea pot. Was brought over from Ireland about 100 years ago. At one time owned by Mrs. Mabel Baldwin.

168. Vintage teapot. It was brought over from Ireland about 100 years ago. At one time, it belonged to Mrs. Mabel Baldwin.

Mrs. George Marsh:

Mrs. George Marsh:

169. Old-fashioned shade glasses. Worn by Col. Adolphus Hallock nearly 100 years ago, when driving cattle, travelling on foot and horseback from Ohio to New Milford.{151}

169. Old-fashioned sunglasses. Worn by Col. Adolphus Hallock nearly 100 years ago while driving cattle and traveling on foot and horseback from Ohio to New Milford.{151}

Dr. B. E. Bostwick:

Dr. B.E. Bostwick:

170. Old will and inventory, 1739.

170. Old will and inventory, 1739.

171. Deed, 1720.

Deed, 1720.

172. Certificate, survey by Roger Sherman, 1748.

172. Certificate, survey by Roger Sherman, 1748.

J. B. Merwin:

J.B. Merwin:

173. Pine-tree shillings, 1652.

173. Pine-tree shillings, 1652.

174. Hour-glass, used in the Revolution.

174. Hourglass, used in the Revolution.

175. Six books, 1753, 1771, 1784, 1800, and 1805. New England Primer.

175. Six books, 1753, 1771, 1784, 1800, and 1805. New England Primer.

Mrs. Elizabeth Wells:

Mrs. Liz Wells:

176. Bandanna handkerchief, owned by John Turrill, a soldier of the Revolution.

176. Bandana handkerchief, owned by John Turrill, a soldier of the Revolution.

177. Parchment and bobbins, used by Roger Sherman’s mother in lace-making.

177. Parchment and bobbins, used by Roger Sherman’s mother in lace-making.

Miss Catherine Wells:

Catherine Wells:

178. Continental money.

Continental currency.

Mrs. Elizabeth Wells:

Mrs. Elizabeth Wells:

179. Linen apron, 100 years old.

179. Linen apron, 100 years old.

Miss Catherine Wells:

Ms. Catherine Wells:

180. Paper dolls, 40 years old.

180. Paper dolls, 40 years old.

181. Linen skirt, 46 years old, hand-made.

181. Linen skirt, 46 years old, handmade.

Mrs. John D. Clark:

Mrs. John D. Clark:

182. Candle stand, 100 years old.

182. Candle stand, 100 years old.

183. Two sets silver spoons, one set 125 years old, the other set 100 years old.

183. Two sets of silver spoons, one set is 125 years old, and the other set is 100 years old.

184. After-dinner coffee cup, 125 years old.

184. After-dinner coffee cup, 125 years old.

185. Sugar-bowl with lid, 125 years old. Sugar-bowl without lid, 100 years old.

185. Sugar bowl with lid, 125 years old. Sugar bowl without lid, 100 years old.

186. Work basket, over 100 years old.

186. Work basket, over 100 years old.

187. Deed of land in New Milford, 117 years old. Deed of land on Long Mountain, 172 years old. Equation table, showing how much a clock should be faster or slower than a sun-dial, or the sun on the meridian.

187. Land deed in New Milford, 117 years old. Land deed on Long Mountain, 172 years old. Equation table showing how much a clock should be faster or slower than a sundial or the sun at noon.

George Thatcher:

George Thatcher:

188. Two knives and a fork. George Thatcher’s grandfather, Michel Gould, used these 140 years ago.

188. Two knives and a fork. George Thatcher's grandfather, Michel Gould, used these 140 years ago.

189. Pocketbook, 1790.{152}

Pocketbook, 1790.{152}

Mrs. Chas. Taylor:

Mrs. Chas Taylor:

190. Fireplace griddle; fireplace waffle iron; skillet for baking hoe cake (coals put underneath and on top); fireplace gridiron; fireplace chop broiler; fireplace toaster; fireplace baking-kitchen; fireplace iron fork; fireplace frying-pan; fireplace roasting-kitchen, 100 years old. These and the other fireplace fittings were so grouped as to form a most realistic picture of the fireplace of ye olden time.

190. Fireplace griddle; fireplace waffle iron; skillet for baking hoe cake (coals placed underneath and on top); fireplace gridiron; fireplace chop broiler; fireplace toaster; fireplace baking kitchen; fireplace iron fork; fireplace frying pan; fireplace roasting kitchen, 100 years old. These and the other fireplace tools were arranged in a way that created a very realistic picture of the fireplace from olden times.

191. Old foot stove.

Old foot warmer.

E. J. Sturges:

E.J. Sturges:

192. Rapier, carried by Ebenezer Perry, of Col. Andrew Burr’s regiment, of Fairfield, at the fall of Louisburg, June 17, 1745.

192. Rapier, carried by Ebenezer Perry, from Col. Andrew Burr’s regiment, from Fairfield, at the fall of Louisburg, June 17, 1745.

193. Portrait, Mrs. Mary Sturges, who witnessed the burning of her home in Fairfield, by the British, July 9, 1779.

193. Portrait of Mrs. Mary Sturges, who saw her home in Fairfield burn down by the British on July 9, 1779.

Minot S. Giddings:

Minot S. Giddings

194. Silver spoon. A spoon or a set of spoons, made from silver dollars, was presented by Mary (Baldwin) Giddings to each of her children, with her initials engraved on them. Jonathan Giddings and Mary Baldwin were married Jan. 2, 1766.

194. Silver spoon. A spoon or a set of spoons made from silver dollars was given by Mary (Baldwin) Giddings to each of her children, with her initials engraved on them. Jonathan Giddings and Mary Baldwin got married on Jan. 2, 1766.

W. O. Corning:

W.O. Corning:

195. Bassoon, over 100 years old.

195. Bassoon, over 100 years old.

196. Serpent, over 100 years old.

196. Serpent, over 100 years old.

Mrs. Salmon Couch:

Mrs. Salmon Couch:

197. Flannel dress goods, 1844, colored and woven by Mrs. Sarah Peet and Mrs. Goodsell.

197. Flannel fabric, 1844, dyed and woven by Mrs. Sarah Peet and Mrs. Goodsell.

198. Tin-baker, over 100 years old.

198. Tin-baker, over 100 years old.

Mrs. F. M. Williams:

Ms. F. M. Williams:

199. Pewter tankard, 100 years old.

199. Pewter tankard, 100 years old.

200. Child’s linen skirt, over 100 years old.

200. Child's linen skirt, over 100 years old.

201. Connecticut Courant, 1799, containing account of death of George Washington.

201. Connecticut Courant, 1799, including report on the death of George Washington.

Mrs. Dan. Clark:

Mrs. Dan Clark:

202. Hand-made wedding veil (100 years).{153}

202. Hand-made wedding veil (100 years).{153}

Mrs. T. T. Marsh:

Mrs. T. T. Marsh:

203. Portrait, Dr. Jehiel Williams, one of the first doctors of New Milford (1815), and grandfather of the late T. T. Marsh and of Edward W. Marsh of Bridgeport, Ct.

203. Portrait, Dr. Jehiel Williams, one of the first doctors of New Milford (1815), and grandfather of the late T. T. Marsh and Edward W. Marsh of Bridgeport, Ct.

Mrs. Chas. Taylor:

Mrs. Charles Taylor:

204. Early Colonial pewter basin.

Early Colonial pewter basin.

205. Early Colonial pewter tea set.

205. Early Colonial pewter tea set.

206. Pewter platters.

Pewter plates.

207. Pewter platters.

Pewter trays.

208. Fluid lamp, one of the first sperm-oil lanterns, carried by Dr. Geo. Taylor.

208. Fluid lamp, one of the first sperm oil lanterns, carried by Dr. Geo. Taylor.

Flora Geer Stillson:

Flora Geer Stillson:

209. White satin wedding slippers and sash. Rachel Ann Bostwick and John Stillson, married in June, 1774. These articles loaned by their great-granddaughter.

209. White satin wedding slippers and sash. Rachel Ann Bostwick and John Stillson, married in June 1774. These items were loaned by their great-granddaughter.

210. Crêpe shawl, figured with nasturtiums, worn by Mrs. John Stillson on trip of the first train run on the Housatonic Railroad, 1840. Loaned by her granddaughter.

210. Crepe shawl, decorated with nasturtiums, worn by Mrs. John Stillson on the first train trip on the Housatonic Railroad, 1840. Loaned by her granddaughter.

211. Bead bag on linen, worked by Loretta Geer in 1823, when she was ten years old. Loaned by her granddaughter.

211. Bead bag on linen, created by Loretta Geer in 1823 when she was ten years old. Loaned by her granddaughter.

212. Bead bag, worn by Mrs. John Stillson. About 75 years old.

212. Bead bag, used by Mrs. John Stillson. Around 75 years old.

213. Sampler worked by Almira Turrill in 1824. Loaned by her grandniece.

213. Sampler created by Almira Turrill in 1824. Lent by her grandniece.

L. T. Peet:

L.T. Peet:

214. Sickle, used for cutting grain, 125 years old.

214. Sickle, used for cutting grain, 125 years old.

215. Toby jug, made in Jersey City pottery, 60 years ago.

215. Toby jug, made in Jersey City pottery, 60 years ago.

Miss Helen M. Boardman:

Ms. Helen M. Boardman:

216. Miniature of Major Lawrence, of the British Army, a nephew of Mrs. Wm. Taylor of this town.

216. Miniature of Major Lawrence from the British Army, a nephew of Mrs. Wm. Taylor from this town.

Miss Kate T. Boardman:

Miss Kate T. Boardman:

217. Locket, owned by Mrs. Wm. Taylor. She was the daughter of the second minister of this town.{154}

217. Locket, owned by Mrs. Wm. Taylor. She was the daughter of the second minister of this town.{154}

The Misses Boardman:

The Boardman Sisters:

218. Candle-sticks, brought from Warwick, England, and used in the days of Queen Anne.

218. Candleholders, brought from Warwick, England, and used during the time of Queen Anne.

219. Japanese tray and cups, brought from Japan in 1854 by Frederic A. Boardman, who was in Commodore Perry’s expedition to that country.

219. Japanese tray and cups, brought from Japan in 1854 by Frederic A. Boardman, who was part of Commodore Perry’s expedition to that country.

220. Bas-relief of George Washington, owned by Judge David Sherman Boardman in 1820.

220. Bas-relief of George Washington, owned by Judge David Sherman Boardman in 1820.

Miss Rose Murdoch:

Ms. Rose Murdoch:

221. Decanter and glasses, presented by the Marquis de Lafayette to David C. Porter, in Paris, in the year 1825.

221. Decanter and glasses, given by the Marquis de Lafayette to David C. Porter, in Paris, in 1825.

Mrs. C. A. Smith:

Mrs. C.A. Smith:

222. Chair, 150 years old.

222. Chair, 150 years old.

Peter Peterson:

Peter Peterson:

223. Pitcher.

Pitcher.

224. Bottle.

Bottle.

225. Two pictures and silver spoons made in 1600.

225. Two paintings and silver spoons crafted in 1600.

226. Brass scenes, brought from Denmark.

226. Brass scenes, brought from Denmark.

Harriet A. Taylor Lee:

Harriet A. Taylor Lee

227. Stamp, Greek word, meaning “Quit yourself like a man.” Belonged to Rev. Nathaniel Taylor, 1748.

227. Stamp, a Greek word, meaning "Act like a man." Belonged to Rev. Nathaniel Taylor, 1748.

228. Baby stocking of Harriet D. Allen (1806), afterwards Mrs. George Taylor.

228. Baby stocking of Harriet D. Allen (1806), later known as Mrs. George Taylor.

Mrs. C. N. Hall:

Mrs. C.N. Hall:

229. Picture, old Canfield Homestead, 150 years.

229. Imagine the Canfield Homestead, standing strong for 150 years.

Mrs. Mary D. Bostwick:

Mrs. Mary D. Bostwick:

230. Bible, Thomas Wells, 100 years.

230. Bible, Thomas Wells, 100 years.

Mrs. H. R. Treadwell:

Mrs. H.R. Treadwell:

231. Box made of a fragment of the old ship “Constitution.”

231. Box made from a piece of the old ship "Constitution."

232. Sampler worked by Ruth Taylor, afterwards Mrs. Elijah Downes. Loaned by her granddaughter.

232. Sampler created by Ruth Taylor, later known as Mrs. Elijah Downes. Loaned by her granddaughter.

233. Autograph of John Hancock.

John Hancock's autograph.

234. Cut from a bill of fare of a banquet given to Henry Clay, printed on satin. His autograph added.

234. Cut from a menu of a banquet held for Henry Clay, printed on satin. His signature added.

235. Seal of completion of Erie Canal, 1825.{155}

235. Seal of completion of Erie Canal, 1825.{155}

Mrs. H. R. Treadwell:

Mrs. H.R. Treadwell:

236. Portrait of Roger Sherman.

Portrait of Roger Sherman.

Charles B. Camp:

Charles B. Camp

237. Silver pipe, smoked during Revolutionary War. Over 100 years old.

237. Silver pipe, used during the Revolutionary War. Over 100 years old.

238. Bible, published in 1639.

238. Bible, published in 1639.

Mrs. Chas. B. Camp:

Mrs. Chas. B. Camp:

239. Patch box, from estate of Alex. Rosseguie, a Huguenot of France. Loaned by his great-great-granddaughter. (See No. 287.)

239. Patch box, from the estate of Alex. Rosseguie, a Huguenot from France. Loaned by his great-great-granddaughter. (See No. 287.)

240. Towel, 200 years old. From estate of Alex. Rosseguie.

240. Towel, 200 years old. From the estate of Alex. Rosseguie.

241. Candle-stick, from estate of Alex. Rosseguie.

241. Candlestick, from the estate of Alex Rosseguie.

Charles B. Camp:

Charles B. Camp:

242. Fife, used in Revolutionary War by John Camp. Loaned by his grandson.

242. Fife, used in the Revolutionary War by John Camp. Loaned by his grandson.

Jay Cogshall:

Jay Cogshall:

243. Silver spoon, 1787.

243. Silver spoon, 1787.

244. Spoon mould and spoon, 200 years old.

244. Spoon mold and spoon, 200 years old.

The Misses Wells:

The Wells Sisters:

245. Samplers worked by Mary G. Sherman, afterwards Mrs. Stephen Wells.

245. Samplers created by Mary G. Sherman, who later became Mrs. Stephen Wells.

L. N. Jennings:

L. N. Jennings:

246. Piece of gun picked up on battlefield of Antietam a few days after the battle.

246. A piece of a gun picked up on the battlefield of Antietam a few days after the battle.

Mrs. Eli S. Roberts:

Mrs. Eli S. Roberts:

247. Cup and saucer formerly owned by Mrs. Eunice Clark Morris. Over 100 years old.

247. Cup and saucer that used to belong to Mrs. Eunice Clark Morris. More than 100 years old.

248. Mrs. Cornelia Morris Young’s baby shoes, 86 years old.

248. Mrs. Cornelia Morris Young's baby shoes, 86 years old.

Mr. E. P. Hill:

Mr. E.P. Hill:

249. Basin, platter, and plate, used by Capt. James Buck, who was married to Roger Sherman’s sister.

249. Basin, platter, and plate, used by Capt. James Buck, who was married to Roger Sherman’s sister.

250. Documents: Raising recruits for Continental Army. fax List, 1781.

250. Documents: Recruiting for the Continental Army. fax List, 1781.

Elizabeth H. Noble:

Elizabeth H. Noble:

251. “Old London Penny Postman.” Accurate portrait{156} brought from England by Mrs. Henrietta Burritt about 1800. Loaned by her great-granddaughter.

251. “Old London Penny Postman.” Accurate portrait{156} brought from England by Mrs. Henrietta Burritt around 1800. Loaned by her great-granddaughter.

252. “Wife of Old London Penny Postman.” Portrait.

252. “Wife of the Old London Penny Postman.” Portrait.

Mrs. Helen B. Carr:

Mrs. Helen B. Carr:

253. Portrait. Mrs. Susan Masters Blackman, granddaughter of Rev. Nathaniel Taylor.

253. Portrait. Mrs. Susan Masters Blackman, granddaughter of Rev. Nathaniel Taylor.

254. Picture, “Old Masters House.”

254. Image, “Old Masters House.”

Mrs. T. E. Stewart:

Mrs. T.E. Stewart:

255. Trousers. Dr. Geo. Taylor’s, worn when he was two years of age, and first calico brought to New Milford (1804). The man who wore the hat (No. 111) wore the trousers twenty-one years earlier.

255. Trousers. Dr. Geo. Taylor’s, worn when he was two years old, and the first calico brought to New Milford (1804). The man who wore the hat (No. 111) wore the trousers twenty-one years earlier.

256. Baby’s dress. Embroidered by Mrs. Nathaniel Taylor for her son, Dr. Geo. Taylor, in 1802.

256. Baby's dress. Embroidered by Mrs. Nathaniel Taylor for her son, Dr. Geo. Taylor, in 1802.

257. Slippers, worn by Dr. Geo. Taylor.

257. Slippers, worn by Dr. Geo. Taylor.

258. Collar, made by Harriet Allen (afterward Mrs. Geo. Taylor) while attending the Moravian School.

258. Collar, created by Harriet Allen (later Mrs. Geo. Taylor) while she was a student at the Moravian School.

Mrs. H. S. Mygatt:

Mrs. H.S. Mygatt:

259. Portrait, Colonel Samuel Canfield, of the Revolutionary Army.

259. Portrait of Colonel Samuel Canfield, Revolutionary Army.

260. Wood from Roger Sherman’s house.

260. Wood from Roger Sherman's house.

261. Old English pewter cup.

Vintage pewter cup.

262. Whale oil lamps, from Stonington, Conn. Over 100 years old.

262. Whale oil lamps from Stonington, CT. Over 100 years old.

263. Fluid lamp.

Liquid lamp.

264. Silver tea set, belonged to Tamar Boardman Taylor, daughter of Rev. Daniel Boardman, and wife of Rev. Nathaniel Taylor.

264. Silver tea set that belonged to Tamar Boardman Taylor, daughter of Rev. Daniel Boardman and wife of Rev. Nathaniel Taylor.

265. Silver spoons, used by Noadiah and Clarissa Mygatt.

265. Silver spoons used by Noadiah and Clarissa Mygatt.

266. Silver spoon, marked T. M. (T. Mygatt).

266. Silver spoon, marked T. M. (T. Mygatt).

267. Pewter dish, French pewter, dated 1777.

267. Pewter dish, French pewter, dated 1777.

268. Old pewter lamp.

Vintage pewter lamp.

D. K. Crofut:

D. K. Crofut

269. Quilt, warming pan, and ancient hoe.

269. Quilt, warming pan, and old hoe.

270. Flint lock musket.

Flintlock musket.

May G. Brown:

May G. Brown:

271. “Tapa” cloth, made from bark by natives of the Sandwich Islands.{157}

271. “Tapa” cloth, made from bark by the people of the Sandwich Islands.{157}

Mrs. H. S. Mygatt:

Mrs. H. S. Mygatt:

272. Cane. Belonged to Philo Canfield, son of Col. Samuel Canfield.

272. Cane. Belonged to Philo Canfield, son of Col. Samuel Canfield.

Roger Sherman Chapter, D. A. R.:

Roger Sherman Chapter, D. A. R.:

273. Warming pan.

Heating pan.

274. Foot stove, used in the Congregational Church, New Milford, 1812.

274. Foot stove, used in the Congregational Church, New Milford, 1812.

Mrs. G. W. Wright:

Mrs. G.W. Wright:

275. Picture of New Milford.

275. Image of New Milford.

A. E. Taylor:

A. E. Taylor:

276. Piano, age unknown.

276. Piano, age unknown.

Lehman T. Peet:

Lehman T. Peet:

277. Indian work basket, made by Rachel Mauwehu, a squaw of the Schaghticoke tribe, about 1847.

277. Indian work basket, made by Rachel Mauwehu, a woman of the Schaghticoke tribe, around 1847.

278. Thread stand, about 125 years old.

278. Thread stand, around 125 years old.

Congregational Church:

Community Church:

279. Chair, belonging to Rev. Nathaniel Taylor, second pastor of the Congregational Church, from 1748 to 1800.

279. Chair that belonged to Rev. Nathaniel Taylor, the second pastor of the Congregational Church, from 1748 to 1800.

Mrs. B. F. Humeston:

Mrs. B.F. Humeston:

280. Fireplace cooker. Used in 1775.

280. Fireplace cooker. Used in 1775.

281. Cuff buttons, made in 1797 from ore found in Roxbury.

281. Cuff buttons, made in 1797 from ore discovered in Roxbury.

Mrs. S. E. Bristol:

Mrs. S.E. Bristol:

282. Pitcher, Staffordshire, 175 years old.

282. Pitcher, Staffordshire, 175 years old.

Mrs. S. E. Bristol:

Mrs. S.E. Bristol:

283. Silhouette, 90 years old. William Bristol, father of Isaac B. Bristol.

283. Silhouette, 90 years old. William Bristol, father of Isaac B. Bristol.

284. Miniature, 80 years old, Heman Crane.

284. Miniature, 80 years old, Heman Crane.

285. Cake basket, 100 years old.

285. Cake basket, 100 years old.

Mrs. H. R. Treadwell:

Mrs. H. R. Treadwell:

286. Massachusetts Gazette and Boston News Letter of 1775.

286. Massachusetts Gazette and Boston Newsletter of 1775.

287. Patch box, as used by fashionable ladies of the 17th and 18th centuries, to contain black patches, cut in various shapes and sizes, to stick on the face, supposedly to heighten the brilliancy of the complexion by contrast.{158}

287. A patch box, used by stylish women in the 17th and 18th centuries, contained black patches cut into different shapes and sizes to stick on the face, supposedly enhancing the radiance of the complexion by contrast.{158}

Bessie Kennedy:

Bessie Kennedy

288. Shears, hand wrought, date unknown.

288. Handmade shears, date unknown.

Annie Kennedy:

Annie Kennedy

289. Ink well, hollowed out of a solid piece of soapstone.

289. Ink well, carved out of a solid block of soapstone.

E. Kennedy:

E. Kennedy:

290. Skillet.

Frying pan.

Jeannette L. Gaylord:

Jeannette L. Gaylord:

291. Old Honiton and point lace.

291. Old Honiton and point lace.

292. Old embroideries.

Vintage embroideries.

293. Portraits, Mr. and Mrs. Ebenezer Gaylord, about 1798.

293. Portraits of Mr. and Mrs. Ebenezer Gaylord, around 1798.

294. Shell cameo. Portrait of owner’s uncle, W. L. Jewitt, 1840.

294. Shell cameo. Portrait of the owner’s uncle, W. L. Jewitt, 1840.

295. Old rum bottles and liquor jug, the latter being used in olden times to carry to the hayfields.

295. Old rum bottles and a liquor jug, the latter used in the past to carry to the hayfields.

296. Indian needle-case and horn spoons.

296. Indian needle case and horn spoons.

W. F. Gaylord:

W. F. Gaylord:

297. Three Indian implements.

297. Three Indian tools.

Mrs. Theodore Carlson:

Mrs. Theo Carlson:

298. Swedish bracelet. Wood and iron watch chain, Swedish.

298. Swedish bracelet. Wood and iron watch chain, from Sweden.

Jeannette L. Gaylord:

Jeannette L. Gaylord

299. Lace evening cloak. 1850.

Lace evening cloak. 1850.

Mrs. Henry Hine:

Mrs. Henry Hine:

300. Articles from Martinique: Lava; tile from old cathedral; goblets which went through fire; pictures of Martinique after the eruption.

300. Articles from Martinique: Lava; tiles from the old cathedral; fireproof goblets; images of Martinique after the eruption.

301. Pottery vase from Equador, between 400 and 500 years old.

301. Pottery vase from Ecuador, approximately 400 to 500 years old.

302. Asphalt, from Asphalt Lake, La Brea, Trinidad.

302. Asphalt, from Asphalt Lake, La Brea, Trinidad.

303. Pottery from Fort de France, Martinique.

303. Pottery from Fort de France, Martinique.

304. Tea pot from Cuba.

Cuban teapot.

305. Chocolate bean and picture, Trinidad.

305. Chocolate bean and picture, Trinidad.

306. Two photos, Kingston, Jamaica.

306. Two pics, Kingston, Jamaica.

Mrs. Charles Taylor:

Mrs. Charles Taylor:

307. Miniature of Mrs. Margaret Craft. Painted just before her marriage in 1832. She is now 97 years old.{159}

307. Miniature of Mrs. Margaret Craft. Painted just before her marriage in 1832. She is now 97 years old.{159}

308. Miniature of Mr. James Craft in 1832.

308. Miniature of Mr. James Craft in 1832.

Harriet A. Taylor Lee:

Harriet A. Taylor Lee:

309. Badge of Israel Putnam in a Greek Society at Yale College, 1776. Given by him to Wm. Taylor.

309. Badge of Israel Putnam in a Greek Society at Yale College, 1776. Given by him to Wm. Taylor.

310. Prayer Book, English, published during the reign of King George and Queen Caroline. Belonging to Colonel Wm. Taylor.

310. Prayer Book, English, published during the reign of King George and Queen Caroline. Belonging to Colonel Wm. Taylor.

Mrs. E. A. Wildman:

Mrs. E.A. Wildman:

311. Pewter platter, 130 years old.

311. Pewter platter, 130 years old.

Mrs. Henry Hine:

Mrs. Henry Hine:

312. Anklet, or Hindoo bracelet.

Anklet or Hindu bracelet.

313. Alligator.

Alligator.

314. Candle-stick, Trinidad.

Candle stick, Trinidad.

315. Poinsettia bean, Martinique. Nutmeg, Puerto Cabello. Betel nut (natives chew to blacken teeth).

315. Poinsettia bean, Martinique. Nutmeg, Puerto Cabello. Betel nut (locals chew it to blacken their teeth).

Miss A. E. Bostwick:

Miss A.E. Bostwick:

316. Sampler, 1831, made by Lucy M. Sanford (afterwards Mrs. William Bostwick), when nine years old.

316. Sampler, 1831, created by Lucy M. Sanford (later Mrs. William Bostwick), when she was nine years old.

Mrs. C. A. Smith:

Mrs. C.A. Smith:

317. Brass candle-stick, made by hand in 1767.

317. Handcrafted brass candlestick from 1767.

318. Legal document bearing signature of Roger Sherman.

318. Legal document signed by Roger Sherman.

319. Pocketbook made by Kent Wright, the first white child born in Kent, Conn.

319. Pocketbook created by Kent Wright, the first white child born in Kent, Conn.

Mrs. Lily Traver:

Mrs. Lily Traver:

320. China, 18 pieces, very old.

320. China, 18 pieces, very old.

321. Cuff buttons, hand-made, Chinese.

321. Handmade Chinese cuff buttons.

322. Indian implements and bead bag.

322. Indian tools and bead pouch.

323. Silver spoons, very old.

Antique silver spoons.

324. Candle-stick.

Candle holder.

325. Coins and bill (Confederate).

325. Confederate coins and bills.

326. Breastpin and ribbon, 100 years.

326. Breastpin and ribbon, 100 years.

327. Book and old documents. Account of third and last voyage of Capt. Cook, in 1776.

327. Book and old documents. Account of the third and final voyage of Captain Cook in 1776.

328. Salt-cellar.

Salt shaker.

329. Map, drawn by Sarah Northrop (afterwards married to Col. Starr) in 1822.{160}

329. Map, created by Sarah Northrop (who later married Col. Starr) in 1822.{160}

Mrs. J. Leroy Buck:

Mrs. J. Leroy Buck

330. Tea caddy. Owned by Mrs. Ithamar Canfield, born Jan. 2, 1770. Loaned by her great-granddaughter.

330. Tea caddy. Owned by Mrs. Ithamar Canfield, born January 2, 1770. Loaned by her great-granddaughter.

331. Dressing case, owned by Ithamar Canfield, born Feb. 19, 1764; died Apr. 11, 1848.

331. Dressing case, owned by Ithamar Canfield, born February 19, 1764; died April 11, 1848.

332. Document. Share in Toll Bridge Co.

332. Document. Share in Toll Bridge Co.

Lawrence Northrop:

Lawrence Northrop:

333. Sword, carried in War of 1812.

333. Sword, carried in the War of 1812.

Willis F. Bennett:

Willis F. Bennett

334. Powder horn, used in Revolutionary War by Sam Bennett.

334. Powder horn, used in the Revolutionary War by Sam Bennett.

335. Snuff box, used by Isaac Baldwin, soldier in the Revolutionary War.

335. Snuff box, used by Isaac Baldwin, a soldier in the Revolutionary War.

Flora G. Stillson:

Flora G. Stillson:

336. Invitation to opening ball at the New England House, Dec. 11, 1856.

336. Invitation to the opening ball at the New England House, December 11, 1856.

J. H. Nettleton:

J.H. Nettleton:

337. Indian relics, found in New Milford.

337. Indian artifacts discovered in New Milford.

Helen M. Boardman:

Helen M. Boardman:

338. Chinese idols, brought from China in 1854 by Frederic A. Boardman.

338. Chinese idols, imported from China in 1854 by Frederic A. Boardman.

The Misses Boardman:

The Boardman Sisters:

339. Gondola hook, used in Venice by the nobility in the early part of the 17th century.

339. Gondola hook, used in Venice by the aristocracy in the early 17th century.

Miss Rose Murdoch:

Ms. Rose Murdoch:

340. English miniature, mother of Mrs. David Murdoch.

340. English miniature, mother of Mrs. David Murdoch.

341. Mexican ivory, very old.

Old Mexican ivory.

Albert Evitts:

Albert Evitts:

342. Vegetable dish, used by Dr. Williams. Old willow ware.

342. Vegetable dish, used by Dr. Williams. Old willow china.

Mrs. H. S. Mygatt:

Mrs. H.S. Mygatt:

343. Bull’s-eye watch, over 100 years of age.

343. Bull’s-eye watch, over 100 years old.

344. Bouquet holder, 75 years old.

344. Bouquet holder, 75 years old.

Helen M. Boardman:

Helen M. Boardman:

345. Compass, made from tree sent by Thomas Jefferson to Mount Vernon, and planted by General Lafayette.

345. Compass, made from a tree sent by Thomas Jefferson to Mount Vernon, and planted by General Lafayette.

Martha D. Treadwell:

Martha D. Treadwell:

346. Watch, 75 years old.{161}

346. Watch, 75 years old.

347. Jewelry, very old.

Ancient jewelry.

J. H. Nettleton:

J.H. Nettleton

348. Flint lock pistol.

Flintlock pistol.

Mrs. Nettleton:

Ms. Nettleton:

349. Hand-made collar, 60 years old.

349. Handcrafted collar, 60 years old.

Congregational Church:

Congregational Church:

350. Picture of Rev. Noah Porter, D. D., LL. D., pastor of the Congregational Church 1836-1843. Afterwards President of Yale College.

350. Picture of Rev. Noah Porter, D.D., LL.D., pastor of the Congregational Church 1836-1843. Later became President of Yale College.

Russell B. Noble:

Russell B. Noble:

351. Picture of house (now standing) on the plains about two miles south of the village of New Milford, with the deed, dated 30th day of May, in the 12th year of his Majesty’s reign, A. D. 1772, conveying it to his son, Ezra Dibble Noble, by Zadok Noble, grandson of John Noble, the first settler.

351. Picture of house (now standing) on the plains about two miles south of the village of New Milford, with the deed, dated May 30th, in the 12th year of his Majesty’s reign, A.D. 1772, transferring it to his son, Ezra Dibble Noble, by Zadok Noble, grandson of John Noble, the first settler.

352. Silhouette picture of Charles Clement Noble, son of Ichabod, son of Ezra Dibble, son of Zadok, son of David, son of John Noble, who settled in New Milford, A. D. 1707.

352. Silhouette picture of Charles Clement Noble, son of Ichabod, son of Ezra Dibble, son of Zadok, son of David, son of John Noble, who settled in New Milford in 1707.

353. Three commissions signed by Governors: Jonathan Trumbull, John Treadwell, John Cotton Smith.

353. Three commissions signed by Governors: Jonathan Trumbull, John Treadwell, John Cotton Smith.

354. Dr. William Gordon’s “History of the Rise, Progress, and Establishment of the Independence of the United States of America,” in 4 volumes. Published in London, 1788.

354. Dr. William Gordon’s “History of the Rise, Progress, and Establishment of the Independence of the United States of America,” in 4 volumes. Published in London, 1788.

355. Map of New Milford, published by Richard Clark, 1853.

355. Map of New Milford, published by Richard Clark, 1853.

Mrs. Henry Brinsmade:

Mrs. Henry Brinsmade:

356. Picture, Mrs. George N. Mallory, born in New Milford, Sept. 17, 1808. Now living in New Haven. This picture was taken at the age of 97.

356. Here’s a picture of Mrs. George N. Mallory, born in New Milford, on September 17, 1808. She currently lives in New Haven. This picture was taken when she was 97 years old.

Geo. B. Ackley:

Geo. B. Ackley:

357. Bellows, over 100 years.

357. Bellows, over a century.

Mrs. Charles E. Marsh:

Mrs. Charles E. Marsh

358. Bible, leather-covered, printed 1696. From my grandfather, Allen Marsh.{162}

358. Bible, leather-covered, printed 1696. From my grandfather, Allen Marsh.{162}

Chas. E. Marsh:

Chas. E. Marsh

359. A reel.

A video.

360. Double linen wheel.

360. Double linen wheel.

361. Foot stove.

Foot warmer.

362. Single linen wheel.

362. Single linen spinning wheel.

363. A spinning wheel, for wool.

363. A spinning wheel for wool.

Mr. E. P. Hill:

Mr. E.P. Hill:

364. Iron fire dogs.

Iron fireplace andirons.

Miss Sarah J. Roberts:

Ms. Sarah J. Roberts:

365. A Pilgrim staff, brought to New Milford in 1750 by Mr. Eli Roberts.

365. A pilgrim staff, brought to New Milford in 1750 by Mr. Eli Roberts.

Mrs. Arza Morris:

Mrs. Arza Morris:

366. Ancient gridiron.

366. Old football field.

367. Reel.

367. Video clip.

368. Swift.

368. Fast.

369. Linen wheel.

Linen spinning wheel.

370. Wheel for spinning wool.

370. Wool spinning wheel.

371. Blue and white blanket (Phebe Velie).

371. Blue and white blanket (Phebe Velie).

372. Blue and white blanket.

Blue and white throw.

373. Hatchel for flax.

Flax hatchel.

Mrs. Eli Welton:

Mrs. Eli Welton:

374. Old mirror.

374. Vintage mirror.

375. Sunrise quilt, home spun and woven.

375. Sunrise quilt, handmade and woven.

376. Tulip quilt.

Tulip quilt.

Mrs. Carson B. Mead:

Mrs. Carson B. Mead:

377. Map of original thirteen States. About 1785.

377. Map of the original thirteen States. Around 1785.

378. Gun used in Revolutionary War.

378. Gun used in the Revolutionary War.

379. Indian hatchet and pistol.

Indian hatchet and gun.

Mrs. Grace C. Wellwood:

Mrs. Grace C. Wellwood:

380. Hanging iron lamp.

Hanging iron light fixture.

David Barnum:

David Barnum:

381. Button-hole cutter.

Buttonhole cutter.

Mrs. Hannah More Jessup:

Mrs. Hannah More Jessup:

382. Candle-stick, used in Platt’s Tavern in Bridgewater, in 1820.

382. Candle stick, used in Platt's Tavern in Bridgewater, in 1820.

383. Whale-oil lamp.{163}

Whale oil lamp.{163}

384. Geography, 1807.

384. Geography, 1807.

385. Tent lantern of Gen. Burgoyne, taken by a Bridgewater soldier at the time of his surrender, at Saratoga, 1777. Gen. Burgoyne’s own lantern.

385. Tent lantern of Gen. Burgoyne, taken by a Bridgewater soldier when he surrendered at Saratoga in 1777. This is Gen. Burgoyne’s personal lantern.

386. Lantern belonging to one of the first settlers of New Milford (Bostwick) and used in the War of 1812.

386. Lantern that belonged to one of the first settlers of New Milford (Bostwick) and was used during the War of 1812.

387. Tripod wooden candle-stick.

Wooden tripod candlestick.

Mrs. Dora K. Sanford:

Mrs. Dora K. Sanford:

388. Glass lamp, 1850 or earlier.

388. Glass lamp, 1850 or earlier.

389. Pewter lamps, about 1800.

Pewter lamps, circa 1800.

390. Lard lamp, about 1770.

Lard lamp, circa 1770.

Mrs. Horace Allen:

Mrs. Horace Allen:

391. Masonic pitcher.

Masonic jug.

Boardman Wright:

Boardman Wright:

392. Autograph letter of Daniel Webster.

392. Autograph letter of Daniel Webster.

393. New England Weekly Journal, April 8, 1728, an early number of one of the first newspapers published in this country, the first number of the Boston News Letter (the first newspaper) having appeared Apr. 24, 1704.

393. New England Weekly Journal, April 8, 1728, an early edition of one of the first newspapers published in this country, with the first issue of the Boston News Letter (the first newspaper) having been released on April 24, 1704.

394. Country Journal and Poughkeepsie Advertiser, 1787 to 1789. Contemporary account of Washington’s first inauguration.

394. Country Journal and Poughkeepsie Advertiser, 1787 to 1789. A modern account of Washington’s first inauguration.

George W. Murphy:

George W. Murphy:

395. Iron tea-kettle, over 100 years old.

395. Iron tea kettle, over 100 years old.

Mrs. Henry Ives:

Mrs. Henry Ives:

396. Silver spoon, made from silver coin earned by spinning (1799), by the grandmother of Deacon Henry Ives.

396. Silver spoon, crafted from a silver coin earned by spinning (1799), by the grandmother of Deacon Henry Ives.

H. C. Ives:

H.C. Ives:

397. Silver tea-pot, about 100 years old. Owned by the grandfather of H. C. Ives.

397. Silver teapot, around 100 years old. Owned by the grandfather of H. C. Ives.

Mrs. H. C. Ives:

Mrs. H.C. Ives:

398. Sugar-tongs, made from silver dollars in 1825, at the silversmith establishment of Stanley Sanford Baldwin, for his bride, Harriet Stevens. Grandparents of Mrs. H. C. Ives.{164}

398. Sugar tongs, made from silver dollars in 1825, at the silversmith shop of Stanley Sanford Baldwin, for his bride, Harriet Stevens. They are the grandparents of Mrs. H. C. Ives.{164}

399. Brass candle-sticks, over 100 years old.

399. Brass candleholders, over 100 years old.

F. J. Turrill:

F.J. Turrill:

400. Deed, from Daniel Boardman, 1729.

400. Deed from Daniel Boardman, 1729.

401. Plow, used by John Turrill, a Revolutionary soldier.

401. Plow, used by John Turrill, a soldier from the Revolutionary War.

William B. Pell:

William B. Pell:

402. Collection of Continental currency.

402. Collection of Continental money.

403. Pewter mug, part of the camp outfit of the 24th regiment of Napoleon’s cuirassiers. From the room which the Duke of Wellington occupied after the battle, and known to have been used by him.

403. Pewter mug, part of the camp gear of the 24th regiment of Napoleon’s cuirassiers. From the room that the Duke of Wellington used after the battle, and known to have been used by him.

404. Club, made from a part of the ram “Merrimac” of the Confederate Navy. Sunk at the engagement at Hampton Roads, Va., by U. S. S. “Monitor.”

404. Club, made from a piece of the ram “Merrimac” of the Confederate Navy. Sunk during the battle at Hampton Roads, VA, by the U.S.S. “Monitor.”

W. F. Gaylord:

W. F. Gaylord

405. Gun, used in three old wars. Carried by Zephaniah Briggs, when 24 years old, in French and Indian War; in the Revolutionary War by the same man at 46 years of age; and in the War of 1812 by the same man at 78. He lived to be 103.

405. Gun, used in three past wars. Carried by Zephaniah Briggs at age 24 during the French and Indian War; in the Revolutionary War by him again at 46; and in the War of 1812 by him at 78. He lived to be 103.

Mrs. S. E. Bristol:

Mrs. S.E. Bristol:

406. Old China, 100 and 150 years old.

406. Old China, 100 and 150 years old.

Mrs. H. C. Ives:

Mrs. H.C. Ives:

407. Collection of old china, 97 pieces, all very old.

407. Collection of vintage china, 97 pieces, all quite old.

Mrs. P. L. Anderson:

Mrs. P.L. Anderson:

408. Roman mosaic jewelry, 60 or 70 years old.

408. Roman mosaic jewelry, 60 or 70 years old.

Mrs. Henry R. Treadwell:

Mrs. Henry Treadwell

409. Autograph letter of Gen. Washington.

409. Autograph letter of Gen. Washington.

Mrs. W. H. Percy:

Mrs. W.H. Percy:

410. Silhouettes, Stanley Sanford Baldwin and wife, 1825. Mexican medal, presented by State of Louisiana to Zachary Taylor, Major General.

410. Silhouettes, Stanley Sanford Baldwin and his wife, 1825. Mexican medal, presented by the State of Louisiana to Zachary Taylor, Major General.

Miss M. E. Hine:

Miss M. E. Hine

411. Sampler, worked by Alta Eliza Gaylord, 1829.

411. Sampler, made by Alta Eliza Gaylord, 1829.

Mrs. G. W. Wright:

Mrs. G.W. Wright:

412. The idol of the royal family of the Sandwich Islands. Presented to a missionary by Kamehameha I.

412. The idol of the royal family of the Sandwich Islands. Given to a missionary by Kamehameha I.

413. Taper for reading, age unknown.{165}

413. Taper for reading, age unknown.{165}

414. Spoon, formerly the property of Daniel Boardman, who was ordained the first pastor of the Congregational Church, then called the “Church of Christ,” Nov. 21, 1716. The spoon is marked:

414. Spoon, once owned by Daniel Boardman, who was appointed the first pastor of the Congregational Church, then known as the “Church of Christ,” on Nov. 21, 1716. The spoon is marked:

B
D I

B D I

B is for Boardman, D is for Daniel, I is for Jerusha, his wife.

B is for Boardman, D is for Daniel, I is for Jerusha, his wife.

415. Latin Psalter, 1509.

Latin Psalter, 1509.

416. Prayer Book. Changed from the English ritual to American P. E. ritual in handwriting of Bishop Provost. It lay on the altar of Trinity Church, New York, for many years previous to the Revolution. When the church burned down during the occupancy of New York by the British, the cinders from the burning roof left their marks on the cover.

416. Prayer Book. Changed from the English ritual to American P. E. ritual in the handwriting of Bishop Provost. It sat on the altar of Trinity Church, New York, for many years before the Revolution. When the church burned down while New York was occupied by the British, the ashes from the burning roof left marks on the cover.

Boardman Wright and Rev. F. A. Wright:

Boardman Wright and Rev. F. A. Wright:

417. Pictorial German Bible, 1692. Formerly property of Rev. J. Friedrich Schröder, minister in the German Lutheran Church, in Mecklenburg.

417. Pictorial German Bible, 1692. Previously owned by Rev. J. Friedrich Schröder, minister in the German Lutheran Church, in Mecklenburg.

Mrs. Boardman Wright:

Mrs. Boardman-Wright:

418. Silver chatelaine.

Silver chain holder.

419. Scarf.

Scarf.

420. Scarf.

420. Scarf.

421. Sandalwood fan.

Sandalwood fan.

422. Hand-painted fan, sticks, mother-of-pearl, gold inlaid.

422. Hand-painted fan, sticks made of mother-of-pearl, with gold inlays.

423. Fan, sticks, mother-of-pearl, silver inlaid.

423. Fan, sticks, mother-of-pearl, silver inlaid.

424. Lace, Rose Point and Duchesse.

424. Lace, Rose Point, and Duchesse.

425. Old lady’s cap.

Grandma's hat.

Boardman Wright:

Boardman Wright:

426. Invitation, Dance Programme and Menu. Ball given in honor of Prince of Wales (now King Edward VII.), in 1860.

426. Invitation, Dance Program, and Menu. Ball held in honor of the Prince of Wales (now King Edward VII.) in 1860.

427. Silver tankard, property of Daniel Boardman, the first minister of New Milford. Probably brought from England by Samuel Boardman in 1633.{166}

427. Silver tankard, owned by Daniel Boardman, the first minister of New Milford. Likely brought over from England by Samuel Boardman in 1633.{166}

Mrs. Florence Buck Loonan:

Mrs. Florence Buck Loonan:

428. Clock, more than 150 years old. Wooden works, made with a knife.

428. Clock, over 150 years old. Wooden mechanisms, crafted with a knife.

Raymond Goodsell:

Raymond Goodsell

429. Indian arrow-heads in case.

429. Indian arrowheads in case.

Mrs. C. H. Allen:

Mrs. C.H. Allen:

430. Lustre pitcher, about 150 years old.

430. Lustre pitcher, around 150 years old.

431. Sugar-bowl, over 100 years of age.

431. Sugar bowl, over 100 years old.

432. Lafayette Cup.

432. Lafayette Cup.

Mrs. G. W. Wright:

Mrs. G.W. Wright:

433. Chair, property of Madame Boardman (Mrs. Daniel Boardman), wife of the first minister of New Milford.

433. Chair, owned by Madame Boardman (Mrs. Daniel Boardman), wife of the first minister of New Milford.

Boardman Wright:

Boardman Wright:

434. Hat badge (U. S. Engineers). Worn by Gen. Robert E. Lee through the Mexican War.

434. Hat badge (U.S. Engineers). Worn by Gen. Robert E. Lee during the Mexican War.

Dr. G. H. Wright:

Dr. G.H. Wright:

435. Old wooden fireplace, frame and mantel. Old fireplace crane.

435. Old wooden fireplace, frame, and mantel. Old fireplace crane.

Mrs. Henry E. Bostwick:

Mrs. Henry E. Bostwick:

436. Commission, William Gaylord, 1723.

436. Commission, William Gaylord, 1723.

437. Two commissions, Benjamin Gaylord, 1760 and 1762.

437. Two commissions, Benjamin Gaylord, 1760 and 1762.

438. Sword captured during the Revolutionary War from the Tory leader, Wade Vaughn, by the Gaylord Band.

438. Sword taken during the Revolutionary War from the Tory leader, Wade Vaughn, by the Gaylord Band.

439. Silver, over 100 years old, showing style of engraving at that time. Initial of both husband and wife, D. T. M.—David and Tamasin Merwin.

439. Silver, over 100 years old, showing the style of engraving from that time. Initials of both husband and wife, D. T. M.—David and Tamasin Merwin.

440. Pitch-pipe used in the old Congregational “Meeting House.”

440. Pitch pipe used in the old Congregational “Meeting House.”

441. Powder horn, carried through the Revolutionary War.

441. Powder horn, carried during the Revolutionary War.

442. Piece of the wedding dress of Mrs. Abel Seeley, married before the Revolutionary War. It is home-spun linen and hand-woven, in imitation of French muslin.

442. A piece of the wedding dress of Mrs. Abel Seeley, who got married before the Revolutionary War. It is made of homemade linen and is hand-woven, resembling French muslin.

Mrs. Henry E. Bostwick:

Mrs. Henry E. Bostwick:

443. Pewter porringer.{167}

Pewter bowl.{167}

444. China.

China.

Mrs. G. W. Wright:

Mrs. G.W. Wright:

445. Tea pot, cup and saucer, imported from China by Hon. Elijah Boardman, about 1790.

445. Teapot, cup, and saucer, brought in from China by Hon. Elijah Boardman, around 1790.

446. Holster and flint lock pistols.

Holster and flintlock guns.

Mrs. S. E. Bristol:

Mrs. S.E. Bristol:

447. Gold watch and chain, 150 years old.

447. Gold watch and chain, 150 years old.

E. J. Emmons:

E.J. Emmons:

448. Newspaper, Ulster County Gazette, 1800. Account of funeral of George Washington.

448. Newspaper, Ulster County Gazette, 1800. Report on the funeral of George Washington.

Mrs. C. H. Allen:

Mrs. C.H. Allen:

449. Medicine chest, over 100 years old.

449. Medicine cabinet, over 100 years old.

Sadie Strong:

Sadie Strong:

450. Knitted counterpane, about 40 years old.

450. Knitted bedspread, around 40 years old.

A. H. McMahon:

A. H. McMahon

451. Millennium plate, over 160 years old.

451. Millennium plate, over 160 years old.

Mrs. Henry E. Bostwick:

Mrs. Henry E. Bostwick:

452. Engraving of Roger Sherman.

Engraving of Roger Sherman.

Mrs. Willis F. Bennett:

Mrs. Willis F. Bennett:

453. Iron peel, nearly 100 years old. Used for placing and withdrawing food from the brick oven.

453. Iron peel, almost 100 years old. Used for putting in and taking out food from the brick oven.

Dr. G. H. Wright:

Dr. G. H. Wright:

454. White satin suit, worn by Senator Elijah Boardman.

454. White satin suit, worn by Senator Elijah Boardman.

Dr. H. H. Hartwell:

Dr. H. H. Hartwell:

455. Trooper’s coat.

Trooper jacket.

Mrs. Helen B. Carr:

Mrs. Helen B. Carr:

456. Dress, made in style shown in London Fashion Book of 1799.

456. Dress, designed in the style shown in the London Fashion Book of 1799.

Mrs. Salmon and Fred Buck:

Mrs. Salmon and Fred Buck:

467. Silver spoon, 150 years old. Cup and saucer used by Roger Sherman’s sister.

467. Silver spoon, 150 years old. Cup and saucer used by Roger Sherman’s sister.

Mrs. Helen B. Carr:

Mrs. Helen B. Carr:

458. Sermons of Rev. Daniel Boardman.

458. Sermons of Rev. Daniel Boardman.

459. Sampler, 1804.

459. Sampler, 1804.

460. Locket and ring, worn by the grandmother of Mrs. Helen B. Carr.{168}

460. Locket and ring, worn by the grandmother of Mrs. Helen B. Carr.{168}

Will Cogswell:

Will Cogswell:

461. Dagger found during Revolutionary War. Indian Hammer Head.

461. Dagger found during the Revolutionary War. Indian Hammer Head.

Mrs. F. W. Knowles:

Mrs. F.W. Knowles:

462. China, over 100 years old; 11 pieces.

462. China, over 100 years old; 11 pieces.

463. Flax grown in New Milford by John Caldwell, in 1800.

463. Flax grown in New Milford by John Caldwell in 1800.

464. Tailor’s shears, over 150 years old. With these shears the lady represented in the daguerreotype of No. 465 earned by tailoring the gold beads of No. 465.

464. Tailor’s shears, over 150 years old. The lady shown in the daguerreotype of No. 465 earned a living by using these shears to tailor the gold beads of No. 465.

465. Gold beads and daguerreotype, very old.

465. Gold beads and daguerreotype, really old.

466. Dress worn by Harriet Beard when married to Charles Knowles.

466. Dress worn by Harriet Beard when she married Charles Knowles.

The Misses Boardman:

The Boardman Sisters:

467. Two brooches; one, tomb of Washington, the other, made from the Charter Oak.

467. Two brooches: one from Washington's tomb and the other made from the Charter Oak.

Clarissa T. Staples:

Clarissa T. Staples:

468. Queen Anne knife and fork, Sheffield plate, made in 1690.

468. Queen Anne knife and fork, Sheffield plate, made in 1690.

Mrs. Ellen Lamson:

Mrs. Ellen Lamson:

469. Tea pot, 200 years old, brought over from England.

469. Teapot, 200 years old, brought over from England.

G. G. Bray:

G. G. Bray

470. Tray, 150 years old.

470. Tray, 150 years old.

C. Andrew Humeston:

C. Andrew Humeston:

471. Wedgewood pitcher; lustre pitcher, very old; cup and saucer, 80 years old.

471. Wedgewood pitcher; lustre pitcher, very old; cup and saucer, 80 years old.

Mrs. F. E. Starr:

Mrs. F. E. Starr:

472. Apron, home-spun linen, worked with crewels. Very old.

472. Apron, homemade linen, embroidered with crewel designs. Very old.

Clarissa T. Staples:

Clarissa T. Staples:

473. Candle-stick, formerly used by Samuel Treadwell.

473. Candle holder, previously used by Samuel Treadwell.

Ormida Northrop Pratt:

Ormida Northrop Pratt:

474. Brewster Cup, 150 years old, belonging to Mrs. Mary Brewster Beach, whose father was William Brewster, second son of Elder Brewster, of the Mayflower.

474. Brewster Cup, 150 years old, owned by Mrs. Mary Brewster Beach, whose father was William Brewster, the second son of Elder Brewster from the Mayflower.

475. Sampler, 90 years old, embroidered by Mary Brewster Beach, great-great-granddaughter of Elder Brewster, of the Mayflower.{169}

475. Sampler, 90 years old, embroidered by Mary Brewster Beach, great-great-granddaughter of Elder Brewster, from the Mayflower.{169}

476. Fan of Mrs. Jane (Mills) Bordwell, wife of Rev. Joel Bordwell, pastor of Kent Congregational Church, 1758-1811.

476. Fan of Mrs. Jane (Mills) Bordwell, wife of Rev. Joel Bordwell, pastor of Kent Congregational Church, 1758-1811.

477. Purse, 75 years old.

477. Purse, 75 years old.

Mrs. Seymour C. Loomis:

Mrs. Seymour C. Loomis:

478. Ring dropped by Lafayette in the house of my great-great-great-grandmother, Abigail Starr Taylor, in Danbury, during the Revolutionary War.

478. Ring dropped by Lafayette in the house of my great-great-great-grandmother, Abigail Starr Taylor, in Danbury, during the Revolutionary War.

479. Brooch. Belonged to Mrs. Ithamar Canfield, worn during 1700.

479. Brooch. Owned by Mrs. Ithamar Canfield, worn in 1700.

480. Book, used by Abigail Starr, wife of Major Daniel Starr, 1750.

480. Book, used by Abigail Starr, wife of Major Daniel Starr, 1750.

481. Letter of Abigail Starr, 1756.

481. Letter of Abigail Starr, 1756.

482. Slipper worn by Abigail Starr, 1765.

482. Slipper worn by Abigail Starr, 1765.

Helen M. Boardman:

Helen M. Boardman:

483. Brooch (Italian), about 75 years old.

483. Brooch (Italian), approximately 75 years old.

Miss M. D. Porter:

Miss M.D. Porter:

484. Door-handle from back door of Rev. Nathaniel Taylor’s house in New Milford, probably made for the front door by the old blacksmith, Daniel Burritt, whose initials are on it, 1759. When repairs were made in the house, in the summer of 1880 or 1881, this old latch was taken off and given to Mrs. Mary Taylor Porter.

484. Door handle from the back door of Rev. Nathaniel Taylor’s house in New Milford, likely made for the front door by the old blacksmith, Daniel Burritt, whose initials are on it, 1759. When repairs were done in the house in the summer of 1880 or 1881, this old latch was removed and given to Mrs. Mary Taylor Porter.

485. Powder horn (Abel Hine, 1758).

485. Powder horn (Abel Hine, 1758).

486. Pulpit Bible, used by Rev. Nathaniel Taylor, who was settled in New Milford in 1748, and died after a pastorate of 52 years. This Bible was given to him by his father, Daniel Taylor, of Danbury.

486. Pulpit Bible, used by Rev. Nathaniel Taylor, who was settled in New Milford in 1748 and passed away after a 52-year pastorate. This Bible was given to him by his father, Daniel Taylor, of Danbury.

487. Silhouette, Rev. Nathaniel William Taylor, D. D. (grandson of Rev. Nathaniel Taylor), made by Samuel Metford, New Haven, in 1842.

487. Silhouette, Rev. Nathaniel William Taylor, D. D. (grandson of Rev. Nathaniel Taylor), created by Samuel Metford, New Haven, in 1842.

Mrs. Chas. Taylor:

Mrs. Chas. Taylor

488. Hand-made counterpane. Made for large four-post bedstead, of linen, with pattern done in candle wicking, drawn through.{170}

488. Hand-crafted bedspread. Designed for a large four-poster bed, made of linen, with a pattern created using candle wicking, pulled through.{170}

THE OLD HOME GATHERING

The “Old Home Gathering” in Roger Sherman Hall, at 8:30 o’clock Saturday evening, was presided over by W. Frank Kinney, Chairman of the Committee on Invitation, Reception, and Entertainment. Mr. Kinney, by way of welcome, spoke as follows:

The “Old Home Gathering” in Roger Sherman Hall, at 8:30 PM Saturday night, was hosted by W. Frank Kinney, Chair of the Invitation, Reception, and Entertainment Committee. Mr. Kinney, in his welcome speech, said the following:

“You do not know how hard it is for me to come to-night into a place like this. I was asked by the committee to take charge of these exercises for reasons that you well know. I am asked to give you a welcome to our town. ‘Surely, the love of home is interwoven with all that is pure, deep, and lasting in earthly affection. Let us wander where we may, the heart turns back with secret longing to the paternal roof. There all the scattered rays of affection concentrate. Time may enfeeble them, distance overshadow them, and the storms of life obscure them for a season, but they will at length break through the clouds and gloom, and glow, and burn, and brighten, around the peaceful threshold of home.’ Thus wrote the poet Longfellow, and I repeat those lines because they express in so much better language than it is possible for me to do, the thoughts that are uppermost in your hearts to-night.

"You can’t imagine how difficult it is for me to come here tonight to a place like this. The committee asked me to take charge of these activities for reasons you're all aware of. I'm here to welcome you to our town. ‘Surely, the love of home is intertwined with everything that is pure, deep, and lasting in earthly affection. No matter where we go, our hearts long to return to our family home. That's where all the scattered bits of love converge. Time may weaken them, distance may overshadow them, and life’s challenges may obscure them for a while, but they will eventually break through the clouds and gloom, glowing, burning, and brightening around the peaceful threshold of home.’ That’s what the poet Longfellow wrote, and I quote those lines because they express, in much better words than I could, the feelings that are foremost in your hearts tonight."

“We welcome you to-night to these grand old hills, among which your ancestors were born and bred, and where they drew the inspiration that made them the men of mark and note of their day; over whose wooded heights you tramped with the old gun on your shoulder, looking for the gray squirrel, watching for the rise of the partridge, or listening to the distant baying of the hound, as he chased the fox along the trail.

“We welcome you tonight to these majestic old hills, where your ancestors were born and raised, and where they found the inspiration that made them remarkable figures of their time; over whose wooded heights you walked with the old gun slung over your shoulder, searching for the gray squirrel, waiting for the partridge to take flight, or listening to the distant baying of the hound as it chased the fox along the trail.

“We welcome you back to these beautiful valleys, where, in your earlier days, you bent your back, and, by the sweat of your brow, earned your daily bread. We welcome you back to the{171}

“We welcome you back to these beautiful valleys, where, in your earlier days, you worked hard and earned your daily bread through your labor. We welcome you back to the{171}



ROGER SHERMAN HALL AND CHURCH STREET

ROGER SHERMAN HALL AND CHURCH STREET

noble old river, where you swam and bathed in its clear, bright waters, or sailed so smoothly upon its bosom, or skated over it, in its winter coat, or, perhaps, studied astronomy by counting the stars as you lay prone upon your back.

noble old river, where you swam and bathed in its clear, bright waters, or sailed smoothly on its surface, or skated over it in its winter coat, or maybe studied astronomy by counting the stars while lying on your back.

“We welcome you back to these beautiful mountain streams that come tumbling down the hills, and through the valleys to the river, which many a day you followed with hook and line, trying to entice the speckled beauty from some favorite haunt. Welcome back to the little red school house at the corner, where you learned your A, B, C’s, and to the historic old birch tree that stands near by, and of whose branches you still have tender memories. Welcome back to the dear old church, within whose sacred walls you spent so many hallowed hours, and from which you took many of the sweetest, as well as the saddest, memories of the old town.

“We’re glad to have you back at these beautiful mountain streams that flow down the hills and through the valleys to the river, which you spent many days fishing with rod and line, trying to catch that speckled beauty from its favorite spot. Welcome back to the little red schoolhouse at the corner, where you learned your A, B, Cs, and to the historic old birch tree nearby, whose branches still bring back fond memories. Welcome back to the beloved old church, within whose sacred walls you spent so many cherished hours, and from which you took both some of your sweetest and saddest memories of the old town.”

“Welcome back to the old homesteads, ‘Sacred to all that can gladden, or sadden, the heart of man, over whose thresholds of oak and stone, life and death has come and gone.’ We leave you there, we cannot cross those thresholds; but when you come forth again, we welcome you to our beautiful village, to the festivities of this Bi-Centennial occasion. And to those who have come back after a few years of absence, and to those who have come to the homes of their ancestors for the first time, you will find we have hearts warm enough, and homes large enough, to welcome you all. Again I say, welcome, thrice welcome to our grand old town.”

“Welcome back to the old homesteads, ‘Sacred to all that can bring joy or sorrow to the heart of man, over whose doors of oak and stone, life and death have come and gone.’ We leave you there; we cannot cross those thresholds. But when you step out again, we warmly invite you to our beautiful village and the festivities of this Bi-Centennial celebration. To those who have returned after a few years and to those visiting their ancestors' homes for the first time, you will find our hearts warm and our homes big enough to welcome you all. Once again, I say, welcome, a heartfelt welcome to our grand old town.”

Brief speeches, replete with sentiment and reminiscence, were made by Rev. George S. Bennitt, D. D., of Jersey City; Hon. Henry C. Sanford, of Bridgewater (formerly a part of New Milford); Boardman Wright and Timothy Dwight Merwin, New York lawyers; Rev. John T. Huntington, of Hartford, and Edwin W. Marsh, a Bridgeport banker—all members of families which have been closely identified with New Milford interests for several generations.

Short speeches, full of emotion and nostalgia, were given by Rev. George S. Bennitt, D. D., from Jersey City; Hon. Henry C. Sanford, from Bridgewater (formerly part of New Milford); Boardman Wright and Timothy Dwight Merwin, New York lawyers; Rev. John T. Huntington, from Hartford, and Edwin W. Marsh, a banker from Bridgeport—all members of families that have been deeply connected to New Milford interests for several generations.

The Chairman read the following poem, written for the occasion by Mary Murdoch Mason, daughter of a former pastor of the Congregational Church:{172}

The Chairman read the following poem, written for the occasion by Mary Murdoch Mason, daughter of a former pastor of the Congregational Church:{172}

“HOME
"Born in these hills or in this joyful valley,
Our feet quickly head towards the familiar trail:
In every significant moment, when emotions run high,
The soul of the exile spreads its wings like a homing bird.
“It’s in this village church that we kneel,
When, under a cathedral dome or a tropical tent,
We listen to the funeral service for the deceased,
It's in the old home pew that we say our prayers.
"No bright light in the busy, lively city street
Can dazzle, eyes accustomed to greet
That golden gleam and shimmer where the sun Kisses our River's curve before the day ends.
You know the place. We can see it from Town Hill;
It stirs our hearts and makes us relive old memories.
“In Switzerland, the snow-capped peaks fade away,
Mt. Tom shows up, along with Guardian Mount. Rigi is a dream, and even Jungfrau seems less impressive,
As the Alpine glow brightens the valleys of New England.
"Old Ocean's storms and winds are calming down for us,
As we dream of Housatonic’s charm:
And we forget the port at Trieste
To drift on the lovely surface of Lake Waramaug.
"No bells ringing from famous distant towers
Are half as sweet as those 'First Bells' of ours.
And songs that excite the world were never sung. As admirable as those songs we cherished in our youth.
"On a London bus, or in the huge crowd of Pall Mall,
Suddenly, we're walking through a freshly plowed field: On the deck of the steamer far out at sea,
We can hear a robin singing in the tree on Main Street.{173}
"In wind-swept areas, we’re filled with joy, not sadness,
Because at home, the arbutus is blooming.
And when June arrives and roses bloom, we say:
"Oh, for those roses around our porch today!"
"But it’s at night under the stars that we cry:
'These same kind stars with always friendly eyes
Look down upon our dearly beloved graves,
"Far, far away, in lovely New Milford town.”

Charles N. Hall, Secretary of the General Bi-Centennial Committee, read the following cablegram:

Charles N. Hall, Secretary of the General Bi-Centennial Committee, read the following cable:

“London, England, June 15, 1907.

“London, England, June 15, 1907.”

“Success to the Bi-Centennial and best wishes for the dear old town! Deeply regret my absence.

“Cheers to the Bi-Centennial and best wishes for the beloved old town! I truly regret not being there.”

Frank Hine.

Frank Hine.

He also read the following letter, explaining that, although addressed to the Committee, it belonged to all New Milford, since it came straight from the heart of one whom all New Milford loves:

He also read the following letter, explaining that, although it was addressed to the Committee, it belonged to everyone in New Milford, since it came straight from the heart of someone whom everyone in New Milford loves:

“New York, June 11, 1907.

New York, June 11, 1907.

Charles N. Hall, Esq., Secretary of the Bi-Centennial Association of New Milford,

Charles N. Hall, Esq., Secretary of the Bi-Centennial Association of New Milford,

Dear Sir:—

Dear Sir:—

“Owing to a severe and unexpected attack of illness I am reluctantly compelled, acting under the imperative orders of my physician, Dr. Allan McLane Hamilton, of New York, to relinquish any participation in the Bi-Centennial ceremonies, and I, therefore, request that arrangements be made to have my duties assumed by the officers upon whom they will devolve.

“Due to a sudden and serious illness, I am unfortunately forced, following the strict orders of my doctor, Dr. Allan McLane Hamilton from New York, to step back from participating in the Bi-Centennial ceremonies. Therefore, I ask that arrangements be made for my responsibilities to be taken over by the appropriate officers.”

“It is impossible for me to express my deep regret at the necessity of giving up any part in these exercises, to which I have looked forward with so much pleasure and pride, and my profound appreciation of the high honor conferred on me by the people of New Milford in electing me President of this Association.

“It’s hard for me to express how deeply I regret having to step back from these activities, which I was looking forward to with so much joy and pride, and my sincere gratitude for the high honor given to me by the people of New Milford in electing me President of this Association.”

“I desire to extend to them all, through you, my sincere and heartfelt thanks; and to all guests and friends who honor us{174} with their presence on this glad and memorable occasion, and whom I hoped to meet personally, I extend a warm welcome and a hearty greeting.

“I want to express my genuine and heartfelt gratitude to all of them through you; and to all the guests and friends who honor us{174} with their presence on this joyful and memorable occasion, whom I wished to meet personally, I extend a warm welcome and a friendly greeting.”

“Very truly yours,
Henry S. Mygatt.

“Best regards,”
“Henry S. Mygatt.”

Before and after the exercises of the evening, much informal sociability was indulged in, in the course of which many stories of old times were exchanged and many old friendships renewed. The occasion was a highly enjoyable one, especially to those who had come from a distance after an absence of many years. It was an “old home gathering” in the best and fullest acceptation of the term.{175}

Before and after the evening exercises, everyone enjoyed a lot of casual socializing, during which many stories from the past were shared and old friendships were rekindled. The event was very enjoyable, especially for those who had traveled from afar after being away for many years. It was an “old home gathering” in the truest sense of the phrase.{175}

OUR FOREFATHERS

Written for Bi-Centennial Sunday by Charles N. Hall

Written for Bi-Centennial Sunday by Charles N. Hall

Lord of the Pilgrims; those who arrived Way across the sea to honor Your name;
Facing the wave, the wild, Confident in their belief that You would bless; Planting on the shore of a new world
Your name, their faith, always—
Allow us, their children, to be Thankful for our unwavering faith in You.
The path looked dark; the gloomy forests loomed, Hunger and cold huddled closely around That group of Pilgrims; while the winter seas Rolled wide, between English homes and these,
Who, still loyal, remains uncertain, Laid here the nation's cornerstone.
Please allow us, their children, to be Unwavering in our faith in You.
Bitter their pain and tears; Struggles and hard work defined all the years;
But through everything, Your saving hand Led and supported the selected group; Finally guiding them home safely,
All difficulties faced, all challenges overcome.
Allow us, their children, to be Guided, supported, and brought home by You.

{176}

{176}

THE SUNDAY EXERCISES

Sermons appropriate to the occasion were preached to large congregations in all the churches Sunday morning. These sermons, in so far as they were historical, are reproduced herewith:

Talks suitable for the occasion were delivered to large crowds in all the churches on Sunday morning. These sermons, to the extent that they were historical, are included here:

BY REV. FRANK A. JOHNSON
In the First Congregational Church

BY REV. FRANK A. JOHNSON
At the First Congregational Church

“...In the summer of 1707, an eagle, poised on extended pinions over the Housatonic Valley, would have looked down upon a scene of singular beauty. He would have beheld a wilderness; but has not a wilderness a beauty unsurpassed by the artificial works of man? Mountain, hill and valley were clothed with magnificent forests of oak, chestnut and ash. The river, then a clear mountain stream, weaving its way among the hills, added to the sylvan beauty of the scene. There was no sign of the presence, or even existence of man, save possibly the thin smoke from the camp-fire of some peaceful Indian, who loved these hills, the home of his fathers.

“...In the summer of 1707, an eagle, soaring with its wings spread over the Housatonic Valley, would have looked down on a scene of exceptional beauty. It would have seen a wilderness; but doesn’t a wilderness have a beauty that surpasses anything made by humans? Mountains, hills, and valleys were covered in stunning forests of oak, chestnut, and ash. The river, then a clear mountain stream, wound its way among the hills, enhancing the natural beauty of the scene. There was no sign of human presence, or even existence, except perhaps the faint smoke from the campfire of some peaceful Native American, who cherished these hills, the home of his ancestors.

“Into this trackless wilderness, from the then far-away north-land of Massachusetts, came John Noble and his little eight-year-old daughter. Do we, who know this lovely valley so well, wonder that he built his simple home here, and that his descendants have remained here ever since? His house was for some time the last house this side of Albany.

“Into this uncharted wilderness, from the distant northern land of Massachusetts, came John Noble and his little eight-year-old daughter. Do we, who know this beautiful valley so well, question why he built his simple home here, and why his descendants have stayed ever since? His house was for a while the last house on this side of Albany.

“After a short time, a company from Milford, on Long Island Sound, took up much of the land here, and naturally gave the name New Milford to the new settlement. These men were of a sturdy race, strong in body, courageous, believers in God and His righteousness. Just think of the task that confronted them! The great forests, which would be a better possession than a gold mine now, were an encumbrance then. The traditions of these fathers tell us nothing of enervating club life, or midday siestas; the daily rule of life for man{177}

“After a short time, a company from Milford, located on Long Island Sound, acquired a lot of the land here and naturally named the new settlement New Milford. These men were from a resilient background, physically strong, brave, and devout, believing in God and His righteousness. Just imagine the challenge they faced! The vast forests, which would be more valuable than a gold mine today, were a burden back then. The traditions of these forebears mention nothing about indulgent socializing or afternoon naps; the daily routine for men{177}



SOME NEW MILFORD CHURCHES  Methodist Episcopal Baptist, Northville  Methodist, Gaylordsville Saint Francis Xavier
SOME NEW MILFORD CHURCHES
Methodist Episcopal
Baptist, Northville
   Methodist, Gaylordsville
Saint Francis Xavier

and woman then was work, work, work, that we might enter into the goodly heritage we now enjoy. Among the early settlers was Mr. John Read, who built a primitive house at the upper end of “The Green,” near Mr. Frederic Knapp’s house. Mr. Read, at one time, intended to enter the ministry. He preached the first sermon here in his own house. The founders of our State and town believed in God, and delighted in his worship. They were assured that God could manifest himself in the wild woods, or in some log cabin as well as in a stately cathedral. And so, before their families were fairly settled, they provided some place for the stated worship of Almighty God.

and back then, it was all about work, work, work, so we could enjoy the wonderful heritage we have today. Among the early settlers was Mr. John Read, who built a simple house at the upper end of “The Green,” close to Mr. Frederic Knapp’s house. Mr. Read once planned to go into the ministry. He delivered the first sermon here in his own home. The founders of our State and town believed in God and took joy in worshiping Him. They were convinced that God could reveal Himself in the wild woods or in a log cabin just as easily as in a grand cathedral. So, even before their families were fully settled, they made sure to create a space for the regular worship of Almighty God.

“So, here, after Mr. Read left the town, the people continued to use his simple home as their place of worship. I quote from our church manual: ‘These people held their religious services in what was called Mr. Read’s house, which has been described as probably built of logs, one story high, and had but one window, and was not very commodious nor an ornamental place of worship. The first vote to build a regular meeting-house was passed in 1716, and, then, so many difficulties were encountered, and so limited were the resources of the people, that the building does not seem to have been completely finished and furnished till 1731—though it was probably occupied for worship in its unfinished condition as early as 1720. This building stood on Town Hill, on the upper side of the present “Green.” In 1754 a new and more commodious meeting-house was erected upon the village “Green,” nearly opposite the present residence of Mrs. Henry E. Bostwick. This building was used as a house of worship for seventy-nine years, during the pastorates of Revs. Taylor, Griswold and Elliot. During the pastorate of the Rev. Mr. Rood in 1833, the present edifice was erected. In 1860, it was completely renovated.’

“So, after Mr. Read left town, the people continued to use his simple home as their place of worship. I quote from our church manual: ‘These people held their religious services in what was called Mr. Read’s house, which was probably built of logs, one story high, and had only one window. It wasn’t very comfortable or an attractive place for worship. The first vote to build a proper meeting house was passed in 1716, but they faced many difficulties, and with the people’s limited resources, the building wasn’t completely finished and furnished until 1731—though it was probably used for worship in its unfinished state as early as 1720. This building stood on Town Hill, on the upper side of the present “Green.” In 1754, a new and more comfortable meeting house was built on the village “Green,” nearly opposite the current residence of Mrs. Henry E. Bostwick. This building served as a house of worship for seventy-nine years, during the pastorships of Revs. Taylor, Griswold, and Elliot. During Rev. Mr. Rood’s ministry in 1833, the present building was constructed. In 1860, it was completely renovated.’”

“In 1892 it was again renovated and a considerable addition made to this audience room, and the chapel, parlor and class rooms were added to the main building. In 1902 the present parsonage was built, and the ample grounds about it were{178} laid out. In 1904 the organ was presented by one of our members....

“In 1892, the audience room was renovated again, and a significant addition was made. The chapel, parlor, and classrooms were included in the main building. In 1902, the current parsonage was constructed, and the surrounding grounds were{178} landscaped. In 1904, one of our members donated the organ....”

“They were a godly people who settled in this valley; a people who believed in the Sabbath as a day of rest and worship, and we may be sure that some kind of religious service was held here from the beginning of the settlement, but a regular church was not organized until 1716. Eight female and five male members were formally recognized as a church by council on November 21 of that year. It was a Congregational Church of the ‘Standing Order,’ and all the early inhabitants seem to have been in sympathy with it. It has continued an unbroken organization to this day. It has always been influential in the moral and religious movements of the community; and we are proud of its history, and are glad that we are members of it in this later day.

“They were a devout community that settled in this valley; a community that viewed the Sabbath as a day for rest and worship. We can be sure that some form of religious service took place here from the start of the settlement, but a formal church wasn’t established until 1716. On November 21 of that year, the council formally recognized eight female and five male members as a church. It was a Congregational Church of the ‘Standing Order,’ and all the early residents seemed to support it. It has remained an uninterrupted organization to this day. It has always played a significant role in the community's moral and religious movements; we take pride in its history and are happy to be members of it today.”

“We are so firmly convinced of the wisdom of the separation of Church and State, that it is hard for us to appreciate that our own church, through much of its history, was rigidly united with the State. For thirty-four years after the organization of the church, the Ecclesiastical Society and the town were practically the same thing. The larger part of the business of town meetings was the consideration of religious affairs. The town called the minister, provided for the expenses of the church, cared for the building; in fact did about everything that the church and society would do now. It was a town meeting that voted the size of the shingles and clapboards to be placed on the church building. Some of you, not very old, can remember when the town voted in the basement of this building. If there is any virtue in a union of Church and State, this church must have received the full measure. Until 1819 this Society had the legal right to tax all the inhabitants for its own support; but naturally, other denominations, which had arisen within the town, would object to this, and, as a matter of fact, this right was not insisted upon. The only relic of this incongruous relation of Church and State, according to American standards, is the Ecclesiastical Society; and, in the formation of new churches, this is generally done away{179} with, the church feeling abundantly able to take care of its own affairs.

“We are so strongly convinced of the importance of separating Church and State that it’s hard for us to realize that our own church was closely tied to the State for much of its history. For thirty-four years after the church was founded, the Ecclesiastical Society and the town were basically the same entity. Most of what happened in town meetings revolved around religious matters. The town hired the minister, covered the church's expenses, maintained the building; in fact, they handled just about everything that the church and society would manage today. It was a town meeting that decided the size of the shingles and clapboards to be used on the church. Some of you, not too long ago, can recall when the town voted in the basement of this building. If there's any advantage to a union of Church and State, this church must have experienced it fully. Until 1819, this Society had the legal authority to tax all residents for its support; but naturally, other denominations that emerged in town protested this, and in practice, this right was rarely enforced. The only leftover from this strange relationship between Church and State, according to American standards, is the Ecclesiastical Society; and when new churches are formed, this is generally eliminated, with the church believing it can adequately manage its own affairs.{179}

“During the one hundred and ninety-one years of its history this church has been served by ten settled pastors, and by several ministers who acted as pastors for limited periods. All of these ministers were men of power and influence, and have left their mark upon both church and town. From the organization of the church in 1716 to the end of the eighteenth century the church was served by only two pastors—the Rev. Daniel Boardman, and the Rev. Nathaniel Taylor. They were strong men and did much for the religious development of western Connecticut. Their descendants are still influential residents of our town. The third pastor was the Rev. Stanley Griswold, a man of strong personality and pronounced ability. After leaving New Milford he retired from the ministry, and, entering upon political life, became Secretary of Michigan Territory, and afterwards one of the first United States Senators from the State of Michigan. Later, he was Chief Justice of the Northwest Territory. The Revs. Andrew Elliot and Herman Rood were strong men, leaving the impress of their labors upon the life of the church. The sixth pastor was the Rev. Noah Porter. He was a faithful worker here, and his work was greatly blessed. He afterwards became known to all the world of scholars as the distinguished President, for many years, of Yale College. The Rev. John Greenwood was a pastor greatly beloved. After a period of absence from the town, he returned to spend his latter days with the church he loved. The eighth pastor was the Rev. David Murdock, Jr. He was a forcible preacher, and many of the present membership were received into the church during his fruitful ministry. He was pastor during the exciting days of the Civil War, and his stirring, patriotic addresses never left any doubt of the position of this church in the days which tried men’s souls. The last three ministers, the Revs. James B. Bonar, George S. Thrall, and Timothy J. Lee, were the friends and pastors of a large part of the present congregation. Many of the older members were welcomed into the{180} fellowship of the church during their ministries. Not only here, but in other fields of labor, they gave good proof of their ministry. Of all this list of former ministers, only one is living to-day, the Rev. Timothy J. Lee, the immediate predecessor of the present pastor.

“Over the course of its one hundred and ninety-one years, this church has had ten permanent pastors and several ministers who served for shorter periods. All these ministers were influential figures who made a lasting impact on both the church and the town. Since the church was established in 1716 until the end of the eighteenth century, it was led by only two pastors—the Rev. Daniel Boardman and the Rev. Nathaniel Taylor. They were strong leaders who significantly contributed to the religious growth of western Connecticut. Their descendants continue to be influential members of our community. The third pastor was the Rev. Stanley Griswold, known for his strong personality and notable skills. After leaving New Milford, he retired from ministry and entered politics, eventually becoming the Secretary of Michigan Territory and one of the first U.S. Senators from Michigan. Later, he served as Chief Justice of the Northwest Territory. The Revs. Andrew Elliot and Herman Rood were impactful pastors whose work shaped the church's life. The sixth pastor, the Rev. Noah Porter, dedicated himself to his work here, which was highly fruitful. He later gained recognition worldwide as the distinguished President of Yale College for many years. The Rev. John Greenwood was a pastor well-loved by the congregation. After being away for a time, he returned to spend his final days with the church he cherished. The eighth pastor was the Rev. David Murdock, Jr., who was a compelling preacher, and many current members joined the church during his impactful ministry. He served during the tumultuous times of the Civil War, and his stirring patriotic speeches clearly demonstrated this church’s stance during challenging times. The last three ministers—Revs. James B. Bonar, George S. Thrall, and Timothy J. Lee—were friends and pastors to many of today’s congregation. Many older members were welcomed into the church community during their tenures. They demonstrated their ministry not just here, but in other areas as well. Of all these former ministers, only one is still alive today: the Rev. Timothy J. Lee, who was the immediate predecessor of the current pastor.”

“These ministers were advised and assisted by a consecrated band of deacons; men chosen for their piety and interest in the affairs of the church. The New England Congregational deacon has always filled a large place in the moral development of a community; and so these men have done their part in promoting the better life of this town. It would be impossible to write a true history of the town without giving their names a prominent place. The name of one of their number, also sometime clerk of our Society, is written high in the annals of his country, the distinguished patriot and statesman, Roger Sherman, associate of Thomas Jefferson, John Adams, Benjamin Franklin, and Robert R. Livingston, on the committee of five which prepared the immortal Declaration of Independence. His colleague, Thomas Jefferson, said of him, he was ‘a man who never said a foolish thing’; and the noted Senator Macon declared, ‘He had more common sense than any man I have ever known.’ At this anniversary time, we are happy to recall the name of such a man as a citizen of our town, and a member and officer in our church....

“These ministers were supported and guided by a dedicated group of deacons; men selected for their faith and investment in the church's activities. The New England Congregational deacon has always played a significant role in the moral growth of a community, and these men have contributed to the improvement of life in this town. It would be impossible to write an accurate history of the town without prominently featuring their names. The name of one of them, who also served as clerk of our Society, is well-known in our nation's history: the distinguished patriot and statesman Roger Sherman, who worked alongside Thomas Jefferson, John Adams, Benjamin Franklin, and Robert R. Livingston on the committee of five that drafted the historic Declaration of Independence. His colleague, Thomas Jefferson, remarked that he was ‘a man who never said a foolish thing’; and the renowned Senator Macon stated, ‘He had more common sense than any man I have ever known.’ During this anniversary period, we are pleased to remember such a man as a citizen of our town and a member and officer in our church....

The following hymn, written for the occasion by Charlotte B. Bennett, was sung in the Congregational Church in the course of the service at which the above sermon was preached.

The following hymn, created for the occasion by Charlotte B. Bennett, was sung in the Congregational Church during the service where the above sermon was delivered.

Bicentennial Anthem
“God of our ancestors, in whose view
Centuries feel just like days,
We request, like those from the past, Your light;
We offer our gift of praise, just like they do.
“We thank You for the love of our fathers;
They made the rough path smooth, so that we Might walking be safer. Oh, may it turn out to be true. The peaceful path that leads to You.{181}
"We connect across the lost years
And connect with their sacred lives today,
They remained faithful through hardships and fears;
We pray for healing through touch.
“If the mists of time have blurred our vision,
And faith has wavered along the journey,
May there be clearer vision in the light. Crown this day with sacred memories.
"Just like You, the new and the old are the same;
Your care through the ages is unchanged; Your love is connected by a chain of gold
The centuries, in one beloved Name.
"Keep in the palm of Your hand
This sacred spot, as long as time endures;
May it continue to stand for righteousness,
"Until all days and ages are gone."

BY REV. SAMUEL HART, D. D.
OF MIDDLETOWN, CONNECTICUT, IN SAINT JOHN’S CHURCH, ALL SAINTS’ CONGREGATION UNITING

BY REV. SAMUEL HART, D. D.
OF MIDDLETOWN, CONNECTICUT, IN SAINT JOHN’S CHURCH, ALL SAINTS’ CONGREGATION UNITING

“It happened, as men say, that the beginning of the settlement of this town fell in the year which saw the organization of the first parish of the Church of England in Connecticut; the bi-centenary of New Milford is also the bi-centenary of the Diocese of Connecticut. It is but natural, therefore, that one who is called to speak to-day as to that part which this parish has borne in the history of the town, should recur to the origin of the Church in this Colony, and should have in his mind the inspiration of last week’s commemoration in Stratford; we cannot but look back from the time when the Church’s ministrations were first held here, to the earlier ministrations on the shores of the Sound. But we have a stronger reason to-day for turning to the beginnings; for the two clergymen{182} who first officiated here, at the request of a few adherents of the Church of England, were Dr. Johnson, missionary and rector at Stratford, ‘the father of the Church in Connecticut,’ and Mr. John Beach, of Stratford birth, Dr. Johnson’s pupil in theology, in charge of congregations in Redding and Newtown. But, as it appears, we can go still further back; for one of the first settlers here, of whom indeed it is said that he claimed the land by title from the Indians, was John Read, who, at the time when the church services were first held by a clergyman in Stratford, was ministering to the Congregational society there, and presently connected himself with the newly formed congregation of Churchmen; indeed, we are told that at one time he had it in mind to go to England and ask for ordination at the hands of a bishop. Whatever his plans in this matter, they were not carried out; for he removed to this place, granted the use of a house which he built as a place of meeting for public worship, and occasionally preached to those who assembled there. He became a lawyer and Queen’s attorney, and removed to Boston, where he was a communicant in King’s Chapel. His son John was one of the first settlers of Reading (Redding) and named the town for his father. Thus there was here, from the very first, a little Church of England leaven.

“It happened, as people say, that the start of this town’s settlement took place in the year that saw the establishment of the first parish of the Church of England in Connecticut; the 200th anniversary of New Milford also marks the 200th anniversary of the Diocese of Connecticut. So, it’s only natural that someone speaking today about the role this parish has played in the town’s history should reflect on the origins of the Church in this Colony and think about the inspiration from last week’s commemoration in Stratford; we can’t help but look back to when the Church’s services were first held here and the earlier services along the shores of the Sound. But we have an even stronger reason today to look at the beginnings; the two clergymen{182} who first served here, at the request of a few members of the Church of England, were Dr. Johnson, the missionary and rector at Stratford, known as ‘the father of the Church in Connecticut,’ and Mr. John Beach, who was from Stratford, Dr. Johnson’s theology student, and was in charge of congregations in Redding and Newtown. However, it seems we can trace back even further; one of the first settlers here, who reportedly claimed the land by title from the Indians, was John Read, who, at the time when church services were first held by a clergyman in Stratford, was serving the Congregational society there, and later joined the newly formed congregation of Church members; in fact, we are told that at one point he intended to go to England to seek ordination from a bishop. Whatever his plans regarding that matter, they didn’t happen; he moved to this area, offered the use of a house he built for public worship, and occasionally preached to those who gathered there. He became a lawyer and the Queen’s attorney and later moved to Boston, where he was a member of King’s Chapel. His son John was one of the first settlers of Reading (Redding) and named the town after his father. Thus, from the very beginning, there was a small presence of the Church of England here.”

“But we are told of no formal church services here for twenty-two years, and of no separate congregation until 1743. At this time, Dr. Johnson, that man of great learning and prudence and missionary zeal, had been ministering for twenty years in Stratford, extending his journeys to places adjacent and remote in the Colony, and exercising a strong and healthful influence on behalf of the Church. Among the young men whom he trained in the Church’s ways and in her theology, his pupils and members of his family, was John Beach, for eight years Congregational minister at Newtown, ‘a popular and insinuating young man,’ as was testified of him, who after ordination in England came back to his former field of labor and began a wonderful work there and in Redding, with a small congregation of five families. These two men came hither at{183}

“But we haven’t had any official church services here for twenty-two years, and there was no separate congregation until 1743. At that time, Dr. Johnson, a highly knowledgeable and careful man with a passion for missionary work, had been serving in Stratford for twenty years, extending his travels to nearby and distant places in the Colony, and making a significant and positive impact for the Church. Among the young men he taught in the Church’s traditions and theology, including his students and family members, was John Beach, who served as the Congregational minister in Newtown for eight years. He was described as ‘a popular and charming young man.’ After being ordained in England, he returned to his former area and started an incredible mission there and in Redding, with a small congregation made up of five families. These two men came here at{183}



ST. JOHN’S CHURCH

St. John's Church

the request of a few Church people, of whom Mr. Beach wrote in 1743 there were about twenty families in New Milford and New Fairfield, who frequently attended church at Newtown, and to whom he ministered at their homes as he was able, but rarely on the Lord’s Day. The town, presently, on the petition of twelve men, granted them a piece of land in the street at its south end, ‘near where the old pound used to stand,’ forty feet by sixty, ‘in order to build a Church of England upon;’ and the building seems to have been erected in 1744....

At the request of a few church members, about twenty families in New Milford and New Fairfield regularly attended church in Newtown, where Mr. Beach, in 1743, ministered to them at their homes as he could, but not often on Sundays. The town, responding to a petition from twelve men, granted them a piece of land on the south end of the street, "near where the old pound used to stand," measuring forty feet by sixty, "for the purpose of building a Church of England;" and it appears that the building was constructed in 1744....

“Under Mr. Beach’s care many in this part of the colony—for he had a wide circuit for visitations and services—accepted the Church’s ways; and thus was the Church established in the faith and increasing in number, as in the primitive times. When at last he asked to be relieved from the care of the congregations and scattered communicants in Litchfield County, the Rev. Solomon Palmer took charge of the Churchmen in this neighborhood, and became the first clergyman resident here. After five years he removed to Litchfield; and to him succeeded, in 1762, as by a kind of exchange, the Rev. Thomas Davies, whose grandfather and father, faithful laymen, had founded the parishes in Litchfield and Washington. His whole span of life was but thirty years, and he ministered here but four years; but he left a record for untiring labor, constant pastoral labor, persuasive eloquence, and godly living, which has not been effaced by time, and the results of which, we cannot but believe, still remain in this community. Even when there was talk of a division of his work, he proposed to retain the towns of New Milford, Woodbury, Kent, and New Fairfield as his mission, leaving Litchfield, Cornwall and Sharon, with a few Churchmen in nine other towns, to the care of another clergyman. During his ministry, a second house of worship was built, the old church being too small for the congregation; it stood in part on the street, some twenty or thirty rods north of the former site. After Mr. Davies, followed the Rev. Richard (or Richard Samuel) Clarke, the twenty years of whose ministry included the cloudy days that preceded the Revolution and the stormy times of the Revolution itself. He was a Tory in political{184} convictions and, after the war, removed to Nova Scotia, where he died in 1824 at the age of 87, the oldest missionary in the Colonies.

“Under Mr. Beach’s care, many people in this part of the colony—he had a large area for visitations and services—embraced the Church’s practices; as a result, the Church was established in faith and grew in numbers, similar to the early days. When he eventually requested to step down from overseeing the congregations and scattered communicants in Litchfield County, Rev. Solomon Palmer took over the Church members in this area and became the first resident clergyman here. After five years, he moved to Litchfield, and in 1762, he was succeeded by Rev. Thomas Davies, whose grandfather and father, devoted laymen, had founded the parishes in Litchfield and Washington. His life lasted just thirty years, and he ministered here for only four years; however, he left a legacy of tireless work, dedicated pastoral care, persuasive preaching, and a godly lifestyle that has not faded with time, and we believe the impact of his contributions still exists in this community. Even when there was discussion of dividing his duties, he chose to keep the towns of New Milford, Woodbury, Kent, and New Fairfield as his mission, leaving Litchfield, Cornwall, and Sharon, along with a few Church members in nine other towns, to the care of another clergyman. During his ministry, a second place of worship was built since the old church was too small for the congregation; it was partially located on the street, about twenty or thirty rods north of the original site. After Mr. Davies, Rev. Richard (or Richard Samuel) Clarke took over, and his twenty years of ministry included the turbulent days leading up to the Revolution and the tumultuous times during it. He held Tory political beliefs and, after the war, moved to Nova Scotia, where he died in 1824 at the age of 87, making him the oldest missionary in the Colonies.”

“It would be ungracious to dwell now on the opposition, for the most part conscientious, and nearly always quite in accordance with law, which the early Churchmen experienced. It is pleasanter to note that their neighbors and the Colonial authorities extended to them what was for the times, a generous toleration as to ‘sober dissenters,’ and allowed them, if they actually attended church, to turn their ‘church rates’ to the support of their own clergymen. And this parish had the special favor, shared with but two others, of a special act of the General Assembly, which practically put it before the law in the full status of a society of the standing Congregational order. Even the hard feelings of Revolutionary days, almost excusable at the time, soon passed away. The Church of England in Connecticut, under the nominal care of the Bishop of London, became the Church of the Diocese of Connecticut, under the care of her own Bishop, and presently a constituent part of the Church in the United States, loyally maintaining the Commonwealth and the Republic, actually guiding the organization of the State, and moulding a large part of the people in the ways of soberness, righteousness, and godliness.

“It wouldn’t be fair to focus on the opposition, mostly sincere and almost always lawful, that the early Church leaders faced. It’s nicer to acknowledge that their neighbors and the Colonial authorities granted them what was, for the time, a generous tolerance for ‘sober dissenters,’ allowing them, if they actually went to church, to direct their ‘church rates’ to support their own ministers. This parish enjoyed the special privilege, shared with only two others, of a special act from the General Assembly, which effectively positioned it under the law as a fully recognized Congregational society. Even the intense feelings from the Revolutionary era, which were somewhat understandable at the time, faded away quickly. The Church of England in Connecticut, originally under the nominal oversight of the Bishop of London, transformed into the Church of the Diocese of Connecticut, overseen by its own Bishop, and eventually became a part of the Church in the United States, faithfully supporting the Commonwealth and the Republic, actively shaping the organization of the State, and influencing many people towards lives of sobriety, righteousness, and godliness.

“In all this time, the parish of St. John’s, New Milford, was a true center of missionary work. We wonder when we read of Dr. Johnson from Stratford extending his journeys to Newtown and Middletown and New London; of Mr. Beach from Newtown visiting New Milford and other places, really caring for a whole county with ‘parts adjacent’; of Mr. Davies from New Milford going about in circuit, preaching and baptizing in Roxbury, and New Preston, and Salisbury, and Litchfield, and Sharon, and divers other places in the Colony, and crossing the line into Great Barrington, where he found difficulties incident to another government, but where a church was built under his care; and how he, in his turn, directed to that place the steps of Gideon Bostwick, who ministered for more than twenty years in Berkshire, in the southern part of{185} Vermont, and in the eastern part of New York. Moreover, there came in 1769, to the clergy of Connecticut, assembled in Convocation in New Milford, a memorial from the few Churchmen in the new settlement of Claremont, in New Hampshire, asking that their case might be presented to the Venerable Society in England, with the hope that they would be allowed at least a catechist and schoolteacher, until (as they said) they should have passed ‘the first difficulties and hardships of a wild, uncultivated country.’ Such a man was commissioned, and did good work as an unordained missionary; while a clergyman was presently sent to make a personal exploration of the northern provinces. It is apart from our immediate topic; but we can never think of the religious history of New Milford without being reminded of that remarkable man, Count Zinzendorf, who held the episcopate among the Moravians, and for a while ministered to the aborigines in this very place—one of the few places in which the Indians remained, and in which they were affected by the preaching of Christianity. There were others also here whose very presence was a challenge to the teaching of the Church at one time or another—Separatists, and Quakers, and Jemimaites, and Glassites. Among them all, the Church held her place, and guided the life of no small part of the whole community.

“In all this time, the parish of St. John’s, New Milford, was a true center for missionary work. We wonder when we read about Dr. Johnson from Stratford expanding his travels to Newtown, Middletown, and New London; about Mr. Beach from Newtown visiting New Milford and other places, genuinely caring for the entire county with ‘surrounding areas’; about Mr. Davies from New Milford traveling around, preaching and baptizing in Roxbury, New Preston, Salisbury, Litchfield, Sharon, and various other places in the Colony, even crossing the line into Great Barrington, where he encountered challenges due to a different government, but where a church was built under his guidance; and how he, in turn, directed Gideon Bostwick to that area, where he served for over twenty years in Berkshire, the southern part of Vermont, and the eastern part of New York. Furthermore, in 1769, the clergy of Connecticut, gathered in Convocation in New Milford, received a request from the few Churchmen in the new settlement of Claremont, New Hampshire, asking that their situation be presented to the Venerable Society in England, hoping they could at least get a catechist and schoolteacher until (as they put it) they had gotten through the ‘first difficulties and hardships of a wild, uncultivated country.’ Such a person was appointed and did valuable work as an unordained missionary; while a clergyman was soon sent to personally explore the northern provinces. This is outside our immediate topic; but we can never think of the religious history of New Milford without remembering that remarkable man, Count Zinzendorf, who held the episcopate among the Moravians and for a time ministered to the Native Americans in this very location—one of the few places where the Indians remained and where they were influenced by the teachings of Christianity. There were also others present here who, at various times, challenged the Church’s teachings—Separatists, Quakers, Jemimaites, and Glassites. Despite all this, the Church maintained its presence and guided the lives of a significant portion of the entire community.”

“For the last ten years of the eighteenth century the Rev. Truman Marsh was rector of New Milford, with New Preston and Roxbury. In 1793 the Church, already occupied for eight and twenty years, was formally consecrated by Bishop Seabury, eight of the clergy being present for a Convocation. It had been long in an unfinished state, as we gather from the frequent entries in the parish records, which refer to the work yet to be done. Only two years before the consecration it was voted, ‘To go on and finish the Pulpit, Reading Desk, Clark’s pew, and Gallery’; and in the next year a vote was passed as to the assignment of seats; and, the front seat in the gallery being reserved for singers, and the back seat there for blacks, it was commendably voted, ‘That People of any Denomination that Wish a Seat Shall have one.’ This edifice, repaired{186} from time to time, served the purposes of the congregation until 1837; and the third Church was in turn replaced by the present beautiful and enduring building, on a new but adjacent site, twenty-four years ago, in 1883. There must have been of old a glebe lot here, though we do not find early notice of it; it lay on the west side of the Main Street, and, in Mr. Marsh’s day, it had a house and barn upon it; there is a tradition that it was secured in part from the sale of a piece of land which the parish owned at a still earlier day and in part from the parish’s share of the avails from undivided land in the highway; at any rate, it was sold long ago.

“For the last ten years of the eighteenth century, Rev. Truman Marsh was the rector of New Milford, along with New Preston and Roxbury. In 1793, the Church, already in use for twenty-eight years, was officially consecrated by Bishop Seabury, with eight clergy members present for a Convocation. It had been in an unfinished state for a long time, as noted in the parish records, which refer to the work still needing to be done. Just two years before the consecration, it was voted to ‘go on and finish the Pulpit, Reading Desk, Clerk’s pew, and Gallery’; and in the following year, a vote was passed regarding the assignment of seats. The front seat in the gallery was reserved for singers, and the back seat there for Black attendees. It was commendably voted, ‘That People of any Denomination that Wish a Seat Shall have one.’ This building, which was repaired from time to time, served the needs of the congregation until 1837; and the third Church was subsequently replaced by the current beautiful and enduring structure, on a new but adjacent site, twenty-four years ago, in 1883. There must have been a glebe lot here long ago, although we don’t find early records of it; it was located on the west side of Main Street, and during Mr. Marsh’s time, it had a house and barn on it. There’s a tradition that it was partly secured from the sale of a piece of land that the parish owned at an even earlier time and partly from the parish’s share of the proceeds from undivided land in the highway; in any case, it was sold a long time ago.”

“The history of post-Revolutionary times must be rapidly passed over. Mr. Benjamin Benham began here as a lay-reader, and, having been ordained in 1808, was rector for nearly twenty years, having duties also at New Preston, Roxbury, Bridgewater, and Brookfield; then, for another score of years the Rev. Enoch Huntington ministered to the congregation, and, after an interval, another twenty years of your records is covered by the rectorship of the Rev. Charles G. Acly, in whose time a rectory was secured.

“The history of post-Revolutionary times must be quickly summarized. Mr. Benjamin Benham started here as a lay-reader, and after being ordained in 1808, he served as rector for nearly twenty years, also taking on responsibilities in New Preston, Roxbury, Bridgewater, and Brookfield. Then, for another twenty years, the Rev. Enoch Huntington served the congregation, and after a break, the records show another twenty years under the rectorship of the Rev. Charles G. Acly, during which time a rectory was established.”

“This brings us down to a date but little more than thirty years ago, well within the memory of many in this congregation; and the last twelve of these years belong to the present rectorship, as to which we may well hope, both for the rector’s sake and for the people’s, that it is much nearer its beginning than its end.

“This takes us back to a time just over thirty years ago, which many in this congregation can still remember; and the last twelve years have been under the current rector, regarding whom we can hope, for both the rector’s benefit and the community’s, that this is much closer to the start than to the finish.”

“A few figures will show the remarkable growth of the parish, noticeable even among the thriving country parishes of Connecticut. A hundred years ago, already a century after the first settlement, there were seventy-four communicants in the cure of New Milford, New Preston, and Roxbury; fifty years ago, St. John’s Church, New Milford, reported one hundred and twenty-five communicants and one hundred Sunday scholars; in 1885, not quite thirty years later, the number of communicants had increased to two hundred and eighty-nine, and the number of Sunday scholars was one hundred sixty-four. In the last named year, the new congregation of All Saints’ Memorial{187} Church was canonically organized, its beautiful place of worship being consecrated in a subsequent year, and a rectory being added some twelve years ago. The result of this increase of the provision for the worship of the Church and for its varied ministrations in this town has been a growth, under all the circumstances, more remarkable than that of former times; in twenty-one years the number of communicants has increased from two hundred eighty-nine to five hundred forty-nine—four hundred five in the older parish and one hundred forty-four in the younger; and where there were one hundred sixty-four scholars in one Sunday school, there are now two hundred fifty-eight in two schools, of which the mother parish has two hundred nine....”

“A few figures will illustrate the impressive growth of the parish, which stands out even among the thriving rural parishes of Connecticut. A hundred years ago, a century after the first settlement, there were seventy-four communicants in the New Milford, New Preston, and Roxbury area; fifty years ago, St. John’s Church in New Milford reported one hundred and twenty-five communicants and one hundred Sunday scholars; in 1885, not quite thirty years later, the number of communicants had risen to two hundred and eighty-nine, and the number of Sunday scholars was one hundred sixty-four. In that same year, the new congregation of All Saints’ Memorial{187} Church was officially organized, its beautiful place of worship consecrated in the following year, with a rectory added about twelve years ago. This increase in resources for church worship and its various services in this town has led to a growth that is, under all circumstances, more remarkable than in previous times; in twenty-one years, the number of communicants has grown from two hundred eighty-nine to five hundred forty-nine—four hundred five in the older parish and one hundred forty-four in the younger; and where there were one hundred sixty-four scholars in one Sunday school, there are now two hundred fifty-eight in two schools, with the mother parish having two hundred nine....”

BY REV. S. D. WOODS
IN THE BAPTIST CHURCH AT NORTHVILLE

BY REV. S. D. WOODS
IN THE BAPTIST CHURCH AT NORTHVILLE

“Our best authority tells us that while Baptists were not very numerous in the early days of the town’s history, yet a decade or more before the close of its first century there was a sufficient number to warrant the carrying on of services at varying places—Bridgewater, Warren, and Gaylord’s Bridge. These were kept up for twenty-five years, when, on Jan. 7, 1814, a meeting was held at the residence of Asahel Baldwin, at which time it was voted: ‘1st, To organize ourselves into a society to be known as the “New Milford Baptist Church.” 2d, To invite a council from sister churches to meet with us on Feb. 9, to consider the propriety of recognizing us as a regular Baptist Church.’ This council met as planned, and after a proper examination of ‘their Articles of Faith and their Covenant,’ voted, unanimously, ‘to recognize them as a sister church in the Lord.’

“Our best authority informs us that while Baptists were not very numerous in the early days of the town’s history, a decade or more before the end of its first century, there were enough to justify holding services in various locations—Bridgewater, Warren, and Gaylord’s Bridge. These services continued for twenty-five years, until on January 7, 1814, a meeting was held at Asahel Baldwin’s home, where it was voted: ‘1st, To organize ourselves into a society to be known as the “New Milford Baptist Church.” 2nd, To invite a council from sister churches to meet with us on February 9, to discuss the appropriateness of recognizing us as a regular Baptist Church.’ This council met as planned, and after thoroughly reviewing ‘their Articles of Faith and their Covenant,’ voted unanimously, ‘to recognize them as a sister church in the Lord.’”

“By this act twenty-two believers became a recognized body of worshipers, who, ten days later, voted to license Eleazer Beecher as pastor. He was ordained Sept. 15, 1814, at the residence of Abel Canfield on Long Mountain. The services were conducted in the open air.{188}

“By this act, twenty-two believers formed an official group of worshipers, who, ten days later, voted to approve Eleazer Beecher as pastor. He was ordained on September 15, 1814, at Abel Canfield's home on Long Mountain. The services were held outdoors.{188}

“This first pastorate continued for seven years, when Rev. Seth Higby assumed charge for one momentous year, as it witnessed the beginning of this present house of worship; and the following year, 1822, saw its completion, when Elder Higby resigned, and Elder Beecher was again installed, serving the church for ten years more. He was succeeded by Rev. Nathan Benedict in a two years’ pastorate, and he, in turn, by Rev. Elijah Baldwin, who remained until 1840. For ten years the church was without a settled pastor, though the pulpit was supplied by various non-resident clergymen.

“This first pastorate lasted for seven years, after which Rev. Seth Higby took over for one significant year, during which the current house of worship began to take shape. The following year, 1822, saw its completion, and after Elder Higby resigned, Elder Beecher was installed again, serving the church for another ten years. He was succeeded by Rev. Nathan Benedict, who served for two years, and then Rev. Elijah Baldwin took over, remaining until 1840. The church was without a permanent pastor for ten years, although various non-resident clergymen filled the pulpit during that time."

“From 1850 to 1866 but little growth is recorded; they were years of struggles and trials. There was a succession of pastors, Revs. H. M. Barlow, J. F. Jones, and J. Hepburn, serving as under shepherds.

“From 1850 to 1866, not much growth was noted; those years were filled with struggles and challenges. There was a series of pastors, Revs. H. M. Barlow, J. F. Jones, and J. Hepburn, serving as under-shepherds.”

“In 1868 the Rev. C. W. Potter was called, and his three years of service witnessed a gracious revival and added ten to the church roll. With the resignation of Elder Potter, the church experienced five years of pastorless existence, though being supplied occasionally by Rev. Arthur Day. With the settlement of Rev. Edwin Beardsley, in 1875, the church entered upon a new era of growth and activity. The records show that two are still members who came in during that time. The succeeding pastor was Rev. J. P. Cotney, who remained about three years, adding two by baptism. He was succeeded by Rev. F. P. Braman, in 1887, who remained two years, baptizing six into fellowship. In 1889 the Rev. Frederick Kratz was installed, to be succeeded within two years by Rev. John Scott, during whose ministry of two years the parsonage was well-nigh completed and three members added to the church roll. This pastorate also saw the church made a corporate body. In 1893 Rev. F. D. Luddington was called, and remained three years, baptizing twenty-eight into church fellowship. In July, 1896, Rev. Charles I. Ramsey assumed the pastorate, and for nearly five years continued the good work already begun, by adding ten by baptism. The Rev. A. H. Manee began his pastoral labors in August, 1901, closing his labors in October, 1904, baptizing one into fellowship.{189}

“In 1868, Rev. C. W. Potter was called, and during his three years of service, a wonderful revival occurred, adding ten new members to the church. After Elder Potter resigned, the church went without a pastor for five years, though Rev. Arthur Day occasionally filled in. With the arrival of Rev. Edwin Beardsley in 1875, the church entered a new period of growth and activity. Records indicate that two members still belong to the church from that time. The next pastor was Rev. J. P. Cotney, who served for about three years and added two new members through baptism. He was followed by Rev. F. P. Braman in 1887, who served for two years and baptized six individuals into the fellowship. In 1889, Rev. Frederick Kratz was installed and was succeeded in two years by Rev. John Scott. During Scott's two-year ministry, the parsonage was nearly completed, and three new members joined the church. This pastorate also saw the church become a corporate body. In 1893, Rev. F. D. Luddington was called and served for three years, baptizing twenty-eight into church membership. In July 1896, Rev. Charles I. Ramsey took over as pastor and continued the good work, adding ten through baptism over nearly five years. Rev. A. H. Manee began his ministry in August 1901 and concluded his work in October 1904, baptizing one into fellowship.{189}

“From November, 1904, until April, 1905, the pulpit was supplied by various clergymen, when Rev. S. D. Woods became pastor, and continues in that office at the present time. Thus far there have been nineteen baptisms, and the church shows the largest membership in its history.

“From November 1904 until April 1905, various clergymen filled the pulpit until Rev. S. D. Woods became the pastor and has continued in that role to this day. So far, there have been nineteen baptisms, and the church has the largest membership it has ever had.”

“All told, there have been two hundred and sixty-nine baptisms. The present membership is seventy....

“All together, there have been two hundred and sixty-nine baptisms. The current membership is seventy....

BY REV. HARRIS K. SMITH
IN THE METHODIST EPISCOPAL CHURCH

BY REV. HARRIS K. SMITH
IN THE METHODIST EPISCOPAL CHURCH

“Text—Proverbs 22:28. ‘Remove not the ancient landmark, which thy fathers have set.’

“Text—Proverbs 22:28. ‘Don't remove the ancient boundary stone that your ancestors set up.’

“A burning desire to deliver a living message is one landmark in the evangelism of the fathers of our church. The age of our town is nearly four times as great as the years of Methodism’s church edifice in our village; more than twice the years of Methodism in the present confines of our town; one hundred twenty-seven years greater than Methodism in the State; thirty-seven years greater than Methodism’s first Conference. Indeed, John Wesley, its founder, was but four years old, in June of the year, when John Noble, New Milford’s first settler, penetrated these forests primeval. Our fathers came not as a colony, but as evangelists, impelled by a vital experience. They believed that sin separated from God, that only by salvation, through the atonement of the Redeemer, could sinners be in harmony with the Father, that personal righteousness and the witness of God’s indwelling Spirit were results of redemption, and that the redeemed were to go on unto the likeness of Jesus. Without ignoring other elements in their belief, the stress laid upon personal experience and its intensity led them far and wide. That they did not thrust an alien graft upon New England religious stock is seen in one instance, at least, by the demands of Jonathan Edwards for personal righteousness, and for conversion as a requirement for all seeking the communion of the Lord’s Supper;{190} and the sad rejection from his pulpit. Infidelity, imported with the teaching of the French revolutionists, was alarmingly on the increase. The custom of discussing metaphysical subjects and of weaving fine-spun doctrines was spreading more or less throughout Christendom; to so large an extent had London been infected, that Blackstone, the famous law commentator, in visiting every church of note in that city, said he did not hear one sermon that had more of Christianity than had the writings of Cicero, and that they could not have been called Christian sermons. The revival-stirring sermons of Wesley and Whitefield were permeating through and upward from the masses of the people. And the reception given to this message, so ardently delivered, assures conclusively the need that had been unsatisfied. So, then, the fathers of our Church entered this field with the ringing word of God in their hearts as their warrant.

“A strong desire to share a meaningful message is a key part of the evangelism of our church's founders. Our town's history is almost four times longer than the time since the construction of the Methodist church in our village; more than double the years of Methodism within our town today; one hundred twenty-seven years longer than Methodism in the state; and thirty-seven years longer than the first Conference of Methodism. In fact, John Wesley, the founder, was only four years old in June of the year when John Noble, New Milford’s first settler, ventured into these ancient forests. Our founders didn’t come as a colony, but as evangelists driven by a deep experience. They believed that sin separates us from God, and that only through salvation, via the atonement of the Redeemer, could sinners find harmony with the Father. They thought that personal righteousness and the testimony of God’s indwelling Spirit were outcomes of redemption, and that the redeemed were to strive towards being like Jesus. While they acknowledged other beliefs, their emphasis on personal experience and its depth took them far and wide. They didn’t impose an outside influence on New England’s religious traditions, which can be seen in Jonathan Edwards' insistence on personal righteousness and conversion as prerequisites for anyone seeking to partake in the Lord’s Supper;{190} as well as the unfortunate rejection from his pulpit. The spread of infidelity brought by the teachings of the French revolutionists was alarmingly on the rise. Discussions on metaphysical topics and the creation of complex doctrines were increasingly prevalent across Christendom; London had been so affected that the well-known legal commentator Blackstone remarked that during his visits to notable churches there, he didn’t hear a single sermon that reflected more Christianity than the writings of Cicero, and that they couldn’t truly be considered Christian sermons. The revivalist sermons of Wesley and Whitefield were reaching out to and influencing the masses. The enthusiastic reception of their message clearly demonstrated the unfulfilled need it addressed. Therefore, the founders of our Church entered this mission with the powerful word of God in their hearts as their guide."

“Faithful sowing and careful husbanding of the harvest constituted another landmark. When, in 1789, Jesse Lee was appointed to Stamford, he had neither preaching place nor congregation as a rallying point; not even a member in all New England to greet him. He entered with a ‘roving commission.’ True enough, Methodism had been presented by some of the most prominent evangelical preachers since the visit of Charles Wesley, nearly sixty years prior to Lee, and including Whitefield, Boardman, and Garretson, within a short time of the more concentrated mission in 1789. Lee’s fine appearance, his massive frame, his weight being about three hundred pounds, his wit and good humor, his wisdom and judgment of human nature, his knowledge of the Bible, and his depth of consecration gave him an entry. The labors of Lee extended, during his first year, from Norwalk along the Sound coast, and upward to Ridgefield and Danbury. These pioneers approached our town from the south, reaching the part now separated into the town of Bridgewater, about 1800; they came from the Hudson River in the north to Gaylordsville in 1813, and to Northville in 1816; from the southwest to Lanesville, then called Pleasant Valley, in 1815. These activities{191} from all directions soon resulted in the erection of church buildings at all of these points. The care of the preachers was constant to train the converts enlisted. They visited and revisited, at heavy privations and difficulties, to make sure of the standing of even one or two new members.

“Faithful planting and careful managing of the harvest marked another important moment. When, in 1789, Jesse Lee was assigned to Stamford, he had no place to preach or a congregation to gather; not even a single member in all of New England to welcome him. He arrived with a 'roving commission.' Indeed, Methodism had been introduced by several well-known evangelical preachers since Charles Wesley's visit nearly sixty years earlier, including Whitefield, Boardman, and Garretson, shortly before the more focused mission in 1789. Lee’s impressive appearance, his large build weighing around three hundred pounds, his quick wit and sense of humor, his wisdom and understanding of human nature, his knowledge of the Bible, and his deep commitment opened doors for him. During his first year, Lee’s work stretched from Norwalk along the coast and up to Ridgefield and Danbury. These early missionaries approached our town from the south, reaching what is now the town of Bridgewater around 1800; they came from the north via the Hudson River to Gaylordsville in 1813, and to Northville in 1816; from the southwest to Lanesville, previously known as Pleasant Valley, in 1815. These efforts{191} from all directions quickly led to the construction of church buildings at these locations. The preachers worked tirelessly to train the new converts. They visited repeatedly, enduring significant hardships, to ensure even one or two new members remained committed.”

“The essential coworking of the laymen is another landmark. Methodism, from its inception, would have been incomplete without the largest degree of co-operation on the part of the laity. It has been a layman’s movement, under the direction of ordained leaders. As soon as two or more were converted at a place, one of the number was delegated as leader for the others, thus forming classes for religious culture. Awaiting the visits of the preacher in charge, these classes were hives of industry, and seminaries of learning, and communions for worship in charge of one of their own number, the class leader. Those more qualified by nature and grace were called for special activity as local preachers, and they went from place to place, preaching to other congregations, alternating with the ordained preachers and under their direction. These meetings were in homes, at times the choicest in the center of the town, or at others, far in the fastness of the forest within the rude log cabin, or at others, in God’s open temple with the swaying branches of the trees as their rafters. The time of worship might be at any hour from sunrise until midnight, and on any day during the week. The congregation was called from the home, the shop, the store, and the field, not by the chime of the church bell, but by the volume of hearty singing; the numbers might be confined to one beside the preacher, or mount upwards to more than twenty thousand. The immediate results of these preaching visits were to be cultivated by the resident laymen. And nobly did they keep the faith. Exhortation, rebuke, counsel, encouragement, forbearance, and brotherly love must come by means of fellow laymen, in many cases but little older in the faith than the new recruits.

The essential coworking of the laity is another key aspect. From the beginning, Methodism would not have been complete without significant cooperation from the laypeople. It has been a movement led by laypeople, under the guidance of ordained leaders. Whenever two or more individuals were converted in a place, one of them was appointed as the leader for the others, forming groups for spiritual growth. While waiting for the visiting preacher, these groups were busy hubs of activity, learning centers, and places of worship led by the class leader, someone from their own group. Those who were more skilled or gifted were called to serve as local preachers, traveling to other congregations, alternating with the ordained preachers and working under their guidance. These meetings took place in homes, sometimes in the best locations in town, other times deep in the woods in simple log cabins, or even outdoors with the trees serving as their ceiling. Worship could happen anytime from sunrise to midnight, on any day of the week. The congregation was gathered from homes, workplaces, stores, and fields not by the sound of church bells, but by enthusiastic singing; the numbers could range from just one person alongside the preacher to over twenty thousand. The immediate outcomes of these preaching sessions were nurtured by the resident laypeople, who upheld the faith with great dedication. Exhortation, correction, counsel, encouragement, patience, and brotherly love were often delivered by fellow laypeople, many of whom were only slightly more mature in their faith than the new members.

“Zeal in building up the local church was another landmark. Within a few years after the introduction of Methodism,{192} church buildings were erected at Gaylordsville, at a cost of eight hundred dollars; at Northville, on ground of Harvey Benson, at a cost of six hundred dollars, beside labor and material contributed; and at Lanesville, at a cost of three thousand dollars. This indicates considerable sacrifice on the part of the members, and interest in the community. In 1849, after considerable discussion, the members of the different churches, so close in location, agreed upon the village as a central point, and our present edifice was built. Since 1833, when its name had first appeared in the conference minutes, it has been known as the New Milford charge. Before that it had been part of the Stratford circuit, which, in 1822, when our town first had a permanent preaching place on the circuit, had only three church edifices; while to-day this range contains church property, including parsonages, worth nearly a million dollars, has several thousand members, and gives for benevolent purposes, outside its own borders, more money every year by far than the total amount contributed for all causes at that time.

“Enthusiasm for building up the local church was another key moment. Within a few years after Methodism started, {192} church buildings were built in Gaylordsville for eight hundred dollars; in Northville, on Harvey Benson's land, for six hundred dollars, along with labor and materials that were donated; and in Lanesville for three thousand dollars. This shows a significant sacrifice from the members and interest in the community. In 1849, after a lot of discussion, members from the closely located churches agreed on the village as a central point, and our current building was constructed. Since 1833, when it first appeared in the conference minutes, it has been known as the New Milford charge. Before that, it was part of the Stratford circuit, which, in 1822, when our town first had a permanent preaching place on the circuit, only had three church buildings; today, this area has church property, including parsonages, worth nearly a million dollars, has several thousand members, and contributes much more money for charitable purposes beyond its own borders every year than the total amount raised for all causes back then.”

“Within a few years of the building of the present edifice a parsonage was erected. Every year additional money was laid out on the property; principally in 1869 in the pastorate of the Rev. W. R. Webster, and in 1891, when the church was remodeled and enlarged, at a cost of several thousand dollars, in the pastorate of the Rev. R. T. Cooper.... In the long line of preachers, whose counsel and administration have cheered and molded many lives, was the Rev. William T. Gilbert, one of a great class graduated from Yale University, who, with earnest manner and finely wrought sermon, built deeply and broad; and, after laying aside his pastoral duties, he re-entered the ranks, working faithfully along different ways in the activities of the laymen. The Rev. George Lansing Taylor, D. D., L. H. D., ended a life of great intellectual power and moral grandeur, while your pastor. For breadth in learning, strength of thought, independence for truth, tenacity to purpose, and conscientious following after his Master, he was notable. His pastorate will long be memorable in the history{193} of this church, and be felt in the lives of its members, among the younger especially, as they were marked by his striking personality.”

“Within a few years of building the current structure, a parsonage was constructed. Every year, more money was spent on the property; mainly in 1869 during the tenure of Rev. W. R. Webster, and in 1891 when the church was remodeled and expanded at a cost of several thousand dollars, under the leadership of Rev. R. T. Cooper.... Among the many preachers whose guidance and administration have inspired and shaped countless lives was Rev. William T. Gilbert, a distinguished graduate of Yale University. With his passionate demeanor and well-crafted sermons, he made a significant impact. After stepping down from his pastoral role, he re-engaged with the community, diligently serving in various capacities among the laypersons. Rev. George Lansing Taylor, D. D., L. H. D., concluded a life marked by enormous intellectual strength and moral greatness while serving as your pastor. He was known for his wide-ranging knowledge, strong ideas, commitment to truth, determination, and faithful pursuit of his beliefs. His time as pastor will be remembered for a long time in the history{193} of this church and will have a lasting impact on its members, especially the younger generation, as they experienced his remarkable presence.”

BY REV. ORVILLE VAN KEUREN
IN THE GAYLORDSVILLE METHODIST EPISCOPAL CHURCH

BY REV. ORVILLE VAN KEUREN
IN THE GAYLORDSVILLE METHODIST EPISCOPAL CHURCH

“Methodism was established in Gaylordsville in 1825, under the following circumstances:

“Methodism was founded in Gaylordsville in 1825, under these circumstances:

“Rev. Cyrus Silliman, of the New York Conference, came to visit a cousin, Mrs. David Sterling, who lived one and a half miles below the village, in the town of Sherman. While there, he made an appointment for a week-evening service at the Strait district schoolhouse. The attendance was so large and the interest so marked that he continued the meetings four evenings, and then returned to his charge in the State of New York.

Rev. Cyrus Silliman from the New York Conference visited his cousin, Mrs. David Sterling, who lived a mile and a half down from the village in Sherman. While he was there, he scheduled a weeknight service at the Strait district schoolhouse. The turnout was so large and the enthusiasm so strong that he extended the meetings for four evenings before heading back to his responsibilities in New York.

“The people, however, continued the meetings for several weeks, holding them in private houses. Rev. Andrew Elliot, the pastor of the Congregational Church at New Milford, learning of the revival, came up several times and visited the families.

“The people, however, kept holding meetings for several weeks, gathering in private homes. Rev. Andrew Elliot, the pastor of the Congregational Church in New Milford, heard about the revival and visited the families several times.

“The following year, as a result of these meetings, twenty-six persons joined the Congregational Church, nineteen formed a Methodist class at Gaylordsville, and others joined the Baptist Church. A subscription was started to build a union church at Gaylordsville, which was built in 1826. Rev. Aaron Hunt, a Methodist preacher from the State of New York, preached the first sermon in the new church, which was used jointly by the Methodists, Congregationalists, and Baptists up to about 1854. This church stood on the east side of the river, just back of the store now occupied by A. H. Barlow. It was afterward sold to Peter Gaylord, who removed it to his premises and converted it into a barn. At a quarterly meeting, held in that church, Rev. Edmund Storer Janes, D. D., LL. D., afterward a bishop of the Methodist Episcopal Church, received his license as a local preacher.{194}

“The following year, after these meetings, twenty-six people joined the Congregational Church, nineteen formed a Methodist group in Gaylordsville, and others became members of the Baptist Church. A fund was started to build a union church in Gaylordsville, which was completed in 1826. Rev. Aaron Hunt, a Methodist preacher from New York, delivered the first sermon in the new church, which was jointly used by the Methodists, Congregationalists, and Baptists until around 1854. This church was located on the east side of the river, just behind the store currently occupied by A. H. Barlow. It was later sold to Peter Gaylord, who moved it to his property and converted it into a barn. During a quarterly meeting held in that church, Rev. Edmund Storer Janes, D. D., LL. D., who later became a bishop of the Methodist Episcopal Church, received his license as a local preacher.{194}

“In 1854, under the pastorate of Rev. David Nash, the present church edifice was erected, upon a site given by the Rev. John Henry Gaylord, who also raised by subscription about $2800 toward the cost of the new church. The parsonage, which adjoins the church, was purchased in 1884, during the pastorate of Rev. M. M. Curtis.

“In 1854, during Rev. David Nash's leadership, the current church building was constructed on a site donated by Rev. John Henry Gaylord, who also raised about $2800 through donations to help cover the cost of the new church. The parsonage, located next to the church, was bought in 1884, while Rev. M. M. Curtis was the pastor.”

“In 1827 Rev. Josiah L. Dickerson settled here, built a house, and engaged in making brick. As a local preacher, he filled some of the appointments on the circuit up to about 1834, when he joined the New York Conference, and continued in the regular work of the ministry until retired by reason of age. He died in 1862, and is buried in the Gaylordsville cemetery.

“In 1827, Rev. Josiah L. Dickerson moved here, built a house, and started making bricks. As a local preacher, he filled some of the appointments on the circuit until around 1834, when he joined the New York Conference and continued regular ministry work until he retired due to age. He died in 1862 and is buried in the Gaylordsville cemetery.”

“Methodism was introduced into Sherman Center, under the pastorate of Rev. Alonzo Selleck, in 1838, under the following circumstances:

“Methodism was brought to Sherman Center during the leadership of Rev. Alonzo Selleck in 1838, under the following circumstances:

“A few years before the Congregational Church of Sherman became divided over the building of a new house of worship, or, rather, the location of the building. A majority of the society decided it should be built about a mile north of the Center, where the present church stands. A minority, living at the Center and in the southern part of the town, built a church at the Center, and called it a union church. Rev. Selleck was preacher in charge of New Milford circuit, which, at that time, included the following appointments: Pleasant Plains, Iron Works, Newtown, Merryall, Hawleyville, Northville, Kent Mountain, Gaylordsville, Bull’s Bridge, and Long Mountain. There were but three churches on the circuit. The other preaching places were schoolhouses or private dwellings.

A few years before the Congregational Church of Sherman split over building a new place of worship, or rather, the location of that building, most of the congregation decided it should be built about a mile north of the Center, where the current church stands. A minority, living at the Center and in the southern part of town, built a church at the Center and called it a union church. Rev. Selleck was the preacher in charge of the New Milford circuit, which at that time included the following locations: Pleasant Plains, Iron Works, Newtown, Merryall, Hawleyville, Northville, Kent Mountain, Gaylordsville, Bull’s Bridge, and Long Mountain. There were only three churches on the circuit. The other preaching spots were schoolhouses or private homes.

“Following a revival service held at the Leach Hollow schoolhouse in the fall of 1837, the Center people invited Rev. Selleck to come up and preach in the new church, which was not entirely furnished at that time. The first service was held on New Year’s Eve, as a watch night service. The church was filled to overflowing, and, at that service, seventy-five persons came forward as seekers of religion. The meetings were{195} continued several weeks, Rev. H. Ames, a retired preacher residing in the town, assisting much in the work. About two hundred fifty persons professed religion during this revival. Of that number, seventy joined the Methodist Church, while many joined the Congregational Church, of which Rev. Mr. Gilson was then pastor.

“After a revival service at the Leach Hollow schoolhouse in the fall of 1837, the people in Center invited Rev. Selleck to come and preach in the new church, which wasn’t fully furnished yet. The first service took place on New Year’s Eve as a watch night service. The church was packed, and during that service, seventy-five people came forward seeking religion. The meetings{195} went on for several weeks, with Rev. H. Ames, a retired preacher living in town, helping out a lot. About two hundred fifty people professed religion during this revival. Of that number, seventy joined the Methodist Church, while many others joined the Congregational Church, where Rev. Mr. Gilson was the pastor at the time.”

“A few years later Sherman was made the center of a circuit, separate from New Milford, taking in the appointments in the northern part of the town. From 1826 to 1848 this circuit was connected with the New York Conference. At the session of the General Conference in 1872 it was again transferred to the New York Conference, where it still remains. When the transfer was made in 1872, the records for the charge showed a membership of seventy-three, the Sherman Society having at that time but thirteen members.

“A few years later, Sherman became the center of a circuit, apart from New Milford, covering the appointments in the northern part of the town. From 1826 to 1848, this circuit was associated with the New York Conference. During the General Conference session in 1872, it was transferred back to the New York Conference, where it still is today. When the transfer happened in 1872, the records for the charge indicated a membership of seventy-three, with the Sherman Society having only thirteen members at that time.”

“The church has had a long list of pastors, who served in the following order: Revs. John Reynolds, William Jewett, Fitch Reed, Samuel Cochran, Seth W. Scofield, A. S. Hill, Francis Donelly, the exact dates of whose pastorates we cannot give; 1837, Alonzo Selleck and Asahel Brownson; 1838, Alonzo Selleck and Samuel Weeks; 1844-5, Gad S. Gilbert; 1846-7, Elias Gilbert; 1848-9, Justus O. Worth; 1850, Thomas B. Treadwell; 1851, William Wake; 1852, Alexander McAllester; 1853, Gilbert Hubbell; 1854-5, David Nash; 1856-7, William H. Stebbins; 1858-9, Thomas D. Littlewood; 1860-2, John H. Gaylord; 1863, William Ross; 1864, John Henry Gaylord (during his pastorate the church sheds were built); 1865-6, Benjamin A. Gilman; 1867-8, F. W. Lockwood; 1869-70, Sherman D. Barnes; 1871, Frank F. Jordan; 1872-3, B. M. Genung; 1874-5, Uriah Symonds; 1876, W. A. Dalton; 1877-9, R. F. Elsden; 1880-1, Robert Kay; 1882-4, M. M. Curtis (during his pastorate twenty-six joined the church, two of whom entered the ministry—Rev. Henry Hoag, a member of the Conference, and Mark B. Howland, a local preacher); 1885, Gustave Lass; 1886-7, E. H. Powell; 1888-92, W. H. Peters (under whose pastorate the church{196} was thoroughly repaired and refurnished); 1893-4, I. H. Keep; 1895-7, John Henry Lane; 1899, C. B. Conro; 1900-1, E. H. Roys; 1902, Robert F. Elsden; 1903-6, Edmund T. Byles; 1907, O. Van Keuren, the present pastor.

“The church has had a long list of pastors, who served in the following order: Revs. John Reynolds, William Jewett, Fitch Reed, Samuel Cochran, Seth W. Scofield, A. S. Hill, Francis Donelly, the exact dates of whose pastorates we cannot give; 1837, Alonzo Selleck and Asahel Brownson; 1838, Alonzo Selleck and Samuel Weeks; 1844-5, Gad S. Gilbert; 1846-7, Elias Gilbert; 1848-9, Justus O. Worth; 1850, Thomas B. Treadwell; 1851, William Wake; 1852, Alexander McAllester; 1853, Gilbert Hubbell; 1854-5, David Nash; 1856-7, William H. Stebbins; 1858-9, Thomas D. Littlewood; 1860-2, John H. Gaylord; 1863, William Ross; 1864, John Henry Gaylord (during his pastorate the church sheds were built); 1865-6, Benjamin A. Gilman; 1867-8, F. W. Lockwood; 1869-70, Sherman D. Barnes; 1871, Frank F. Jordan; 1872-3, B. M. Genung; 1874-5, Uriah Symonds; 1876, W. A. Dalton; 1877-9, R. F. Elsden; 1880-1, Robert Kay; 1882-4, M. M. Curtis (during his pastorate twenty-six joined the church, two of whom entered the ministry—Rev. Henry Hoag, a member of the Conference, and Mark B. Howland, a local preacher); 1885, Gustave Lass; 1886-7, E. H. Powell; 1888-92, W. H. Peters (under whose pastorate the church{196} was thoroughly repaired and refurnished); 1893-4, I. H. Keep; 1895-7, John Henry Lane; 1899, C. B. Conro; 1900-1, E. H. Roys; 1902, Robert F. Elsden; 1903-6, Edmund T. Byles; 1907, O. Van Keuren, the current pastor.

“In 1898 the charge was left to be supplied. The Rev. M. M. Curtis, then superannuated, filled the pulpit for a few weeks. When, by reason of failing health, he was obliged to discontinue the work, the Rev. James A. Hurn, who has since united with the Conference, supplied for the rest of the year.

“In 1898, the position was left unfilled. Rev. M. M. Curtis, who was retired at the time, preached for a few weeks. When his health declined and he had to stop, Rev. James A. Hurn, who later joined the Conference, took over for the rest of the year."

“During the pastorate of E. T. Byles the church property was greatly improved by the addition of well-appointed church parlors, equipped with all modern conveniences, the entire expense being provided for before the work was begun.

“During the time E. T. Byles was pastor, the church property was significantly improved with the addition of well-equipped church parlors that included all the modern amenities, and the entire cost was covered before the work started.”

“The membership, though small, is thoroughly united and intensely loyal.

“The membership, although small, is completely united and fiercely loyal.

“Others have labored, and we have entered into their labors, while they, in continuous procession, have passed on to receive the reward of the faithful.

“Others have worked hard, and we have benefited from their efforts, while they, in an ongoing procession, have moved on to receive the reward of the faithful.”

“The present membership of the church is eighty-eight.”

“The current membership of the church is eighty-eight.”

BY REV. ELISHA J. ELLIS, OF DANBURY
IN THE ADVENT CHRISTIAN CHURCH

BY REV. ELISHA J. ELLIS, OF DANBURY
IN THE ADVENT CHRISTIAN CHURCH

“Early in the history of the movement which resulted in the formation of the Advent Christian denomination, the seed of the doctrines which distinguished this people were sown here by pioneer hands. So far as ascertained, the first preachers to arrive on the field were Elders Ira Morgan and Samuel G. Mathewson, about 1844. Quite a number of conversions followed, and Elder Mathewson baptized quite a number in the stream which flows near the present church site. Rufus Way, Horace Gregory, and Richard Heacock were converts about this time—also A. S. Calkins, who afterwards became a talented preacher in the West.

“Early in the history of the movement that led to the formation of the Advent Christian denomination, the foundational beliefs that set this group apart were introduced here by early pioneers. As far as we know, the first preachers to come to the area were Elders Ira Morgan and Samuel G. Mathewson, around 1844. A significant number of people converted during this time, and Elder Mathewson baptized many in the stream near what is now the church site. Rufus Way, Horace Gregory, and Richard Heacock were among the converts during this period—along with A. S. Calkins, who later became a skilled preacher in the West.”

“Joshua V. Hines preached here in 1846 or 1847. Afterwards, in the sixties and seventies, representative men like{197}

“Joshua V. Hines preached here in 1846 or 1847. Afterwards, in the sixties and seventies, representative men like{197}



ADVENT CHRISTIAN CHURCH

Advent Christian Church

Miles Grant, Horace L. Hastings, I. B. Potter, Peter and Samuel Patro labored here; also H. K. and A. D. Flagg.

Miles Grant, Horace L. Hastings, I. B. Potter, Peter, and Samuel Patro worked here; also H. K. and A. D. Flagg.

“Under the labors of Rev. A. D. Flagg, in 1870, the pastor of this church, at the age of eighteen, found Christ in personal salvation, and, with his grandfather, was immersed in Still River near Lanesville. Over thirty-five years ago, Stephen Heacock first commenced to publicly work for the Master, and for years conducted a mission in the Town Hall building.

“Under the efforts of Rev. A. D. Flagg, in 1870, the pastor of this church, at eighteen, found Christ and experienced personal salvation, and, along with his grandfather, was baptized in Still River near Lanesville. Over thirty-five years ago, Stephen Heacock started to work publicly for the Lord and ran a mission in the Town Hall building for many years.”

“Between eleven and twelve years ago the speaker had the pleasure of introducing him to the Advent Christian Connecticut Conference, and on November 11th, 1897, in the Town Hall, Stephen Heacock was publicly ordained to the gospel ministry, by the speaker and his associates of the Ministerial Board of the Conference. While others have labored hard toward the spread of the Adventual faith in this section, I think, all present—yea, the entire community—will agree that largely to the self-sacrificing, heroic efforts of this man, and his wife, the success of our cause is due in this section....

“About eleven or twelve years ago, I had the pleasure of introducing him to the Advent Christian Connecticut Conference, and on November 11th, 1897, at the Town Hall, Stephen Heacock was publicly ordained into the gospel ministry by me and my colleagues from the Ministerial Board of the Conference. While others have worked hard to promote the Advent faith in this area, I believe that everyone here—and indeed the whole community—would agree that the success of our cause in this region is largely due to the selfless, heroic efforts of this man and his wife.”

“Not fulsome eulogy, but well-deserved words of praise, have I spoken here, because, from personal observation and connection, I have closely followed, and have been somewhat conversant with its history. On February 20, 1900, while President of the State Conference, I was summoned here to set this church apart in gospel order. On March 6, 1900 (in the hall on Bank Street), the church organization was duly incorporated, and, on August 6, 1901, we were present, with other clergymen, at the laying of the cornerstone. On November 14, 1901, the church was formally dedicated to the worship of God and the work of soul-winning, Rev. Henry Stone, of Wallingford, preaching the dedication sermon....

“Not an exaggerated tribute, but well-deserved words of praise, have I shared here, because, from personal observation and connection, I have closely followed and have been somewhat familiar with its history. On February 20, 1900, while serving as President of the State Conference, I was called here to establish this church in gospel order. On March 6, 1900 (in the hall on Bank Street), the church organization was officially incorporated, and on August 6, 1901, we, along with other clergymen, were present for the laying of the cornerstone. On November 14, 1901, the church was formally dedicated to the worship of God and the work of soul-winning, with Rev. Henry Stone from Wallingford preaching the dedication sermon....

“It will, doubtless, be interesting to present a few statistics furnished us by the pastor in charge: The Advent Christian Church of New Milford was organized February 20, 1900, with thirty-two charter members. Forty members have been received since organization to date. Four deaths and two withdrawals leave the present membership sixty-six persons. The{198} pastor, since his ordination, has celebrated nine marriages, officiated at thirty-six funerals, and baptized forty-eight persons. The total number of baptisms in this faith by various clergymen in this vicinity would aggregate one hundred fifty. Elder Heacock has preached in seventy-five different places during his ministry here, and has spoken, by invitation, in Baptist, Methodist, Congregational, and in union churches, in this vicinity. As a result of this outside work, fifty or more conversions have resulted; and, during the years in which he labored in the Gospel temperance work, prior to the establishment of the Advent Christian Mission, many people were induced to abandon the drink habit, and stand for God and the right. Only eternity will rightfully exhibit the definite results of this work in and about this village.

“It will definitely be interesting to share some statistics provided by the pastor in charge: The Advent Christian Church of New Milford was established on February 20, 1900, with thirty-two charter members. Since then, forty additional members have joined. With four deaths and two withdrawals, the current membership stands at sixty-six people. The{198} pastor, since his ordination, has officiated at nine weddings, conducted thirty-six funerals, and baptized forty-eight individuals. The total number of baptisms within this faith by various ministers in the area would total one hundred fifty. Elder Heacock has preached in seventy-five different locations during his ministry here and has spoken, by invitation, in Baptist, Methodist, Congregational, and union churches in the area. As a result of this outreach, over fifty conversions have occurred; and during the years he worked in Gospel temperance prior to the founding of the Advent Christian Mission, many people were encouraged to give up drinking and stand for God and righteousness. Only eternity will fully reveal the true impact of this work in and around this village.”

“Before we close the historical part of this discourse, let me call your attention to a highly interesting feature of this edifice—the church bell.

“Before we wrap up the historical part of this talk, let me bring your attention to a very interesting detail of this building—the church bell.”

“Not only the church people, who worship here, but all the citizens of New Milford must be specially interested in the bell, which swings in this church tower, and whose presentation to this church is designed to perpetuate some facts of general interest.... Partridge Thatcher, of New Milford, was moderator of an assembly of landed proprietors, who, with himself, had been granted lands in the wilderness of Vermont. These proprietors held their first meeting in this town on May 10, 1770, at the home of Colonel Samuel Canfield, and Thatcher, acting for these men, made the first survey of Waterbury, Vt., in 1782. A lineal descendant of Samuel Canfield—in the person of Lawrence Northrop—belongs to the present membership of this church. Waterbury, Vt., stands on the banks of the Winooski River, and, on a branch of that river, named (after the original surveyor) ‘Thatcher’s Branch,’ stands the Advent Christian Church of Waterbury. In this town of Waterbury, lives an Indian gentleman, Agamenticus, or Joshua Merimam by name.... The blood of the aboriginal inhabitants—the North American Indians—flows in the veins of this beloved pastor and his wife{199} (the former descended from the tribe of the Narragansetts, and the wife, from the warlike clan of the Pequots), and also in the veins of many of the church members who worship here. These facts came in some way to the knowledge of this Mr. Merimam, and he, in connection and with the aid of the town clerks of Waterbury, Duxbury, Middlesex, and Moretown, Vt. (adjacent communities on the banks of the Winooski River), and a Mr. Shonio, conceived the idea of presenting this church in New Milford a bell, which should not only keep green in memory the fact I have already stated, but also the memory of a historic and tragic incident of the old French and Indian War ... times, which I will now narrate.

“Not just the churchgoers who worship here, but all the citizens of New Milford should be particularly interested in the bell that swings in this church tower. Its presentation to this church aims to preserve some facts of general interest... Partridge Thatcher, from New Milford, was the moderator of a gathering of landowners who, along with him, had been granted land in the wilderness of Vermont. This group held their first meeting in this town on May 10, 1770, at the home of Colonel Samuel Canfield. Thatcher, representing them, conducted the first survey of Waterbury, Vt., in 1782. A direct descendant of Samuel Canfield, Lawrence Northrop, is currently a member of this church. Waterbury, Vt., is located on the banks of the Winooski River, and on a branch of that river, named ‘Thatcher’s Branch’ after the original surveyor, stands the Advent Christian Church of Waterbury. In this town of Waterbury lives an Indian gentleman named Agamenticus, or Joshua Merimam... The blood of the indigenous North American Indians flows in the veins of this beloved pastor and his wife (the former descends from the Narragansett tribe, and the wife from the warlike Pequot clan), as well as in the veins of many church members who worship here. These facts somehow came to the attention of Mr. Merimam. With the help of town clerks from Waterbury, Duxbury, Middlesex, and Moretown, Vt. (neighboring communities along the Winooski River), and a Mr. Shonio, he conceived the idea of gifting this church in New Milford a bell that would not only keep alive the memory of what I just mentioned but also the memory of a historic and tragic incident from the old French and Indian War... times that I will now recount.{199}

“Over two hundred years ago, the French Catholics of Montreal erected a church for their Indian converts, and imported a bell from France, which they hung in this church tower. Soon after this, the English Colonists raided Montreal, plundered the church, seized the bell, and carried it, with many French and Indian prisoners, down the St. Lawrence River, thence via the ocean to the mouth of the Connecticut River to Deerfield, Mass., where the Indians were sold into slavery, and the bell hung in Rev. John Williams’ local church. At a point of the Winooski Valley, where are now located the four towns I have just mentioned, there was a neutral council-ground, called the Moheagans, where the Indians of the New Milford section, the Indians of Massachusetts, and the Northern tribes met annually to discuss matters of mutual interest. At one of these gatherings, the Northern Indians learned the fate of their comrades, and laid plans for a rescue. Early in 1704 three hundred Indians and a few Frenchmen, under the noted French priest, Hextel de Rouville, as leader, made a raid on Deerfield—going and coming through Waterbury, Vt. Those familiar with early Colonial history will recall what followed: the burning of Deerfield, Mass., the massacre of many of the whites, the rescue of the old bell and of the Indian captives, and the capture of more than a hundred prisoners of war. On the return march, at the junction of the Winooski River with Lake Champlain, they hid the bell till{200} a more favorable moment. Returning in May, with one black ox, driven by a negro, one white ox, driven by a white man, and one red ox, driven by an Indian, the drivers and oxen garlanded with festoons of wild flowers, they carried the bell home to Montreal with great rejoicing, where yet it swings, so far as we know, in the same old tower as of yore. In memory of this incident, and of the friendship of the New Milford Indians, to their Northern brethren in the old Colonial days, Agamenticus of Waterbury, Vt., with his friends, the white town fathers of the old Vermont towns surveyed by the New Milford Thatcher, gave this bell to the Advent Christian church of New Milford, Conn., and christened it ‘Sansaman’ in honor of the first Indian Christian Missionary of New England, killed by King Philip of the Wampanoags in 1675....”

“Over two hundred years ago, French Catholics in Montreal built a church for their Native American converts and brought a bell from France to hang in the church tower. Shortly after that, English colonists attacked Montreal, looted the church, seized the bell, and took it—along with many French and Native American prisoners—down the St. Lawrence River, then by sea to the mouth of the Connecticut River to Deerfield, Massachusetts, where the Native Americans were sold into slavery, and the bell was hung in Rev. John Williams’ local church. In the Winooski Valley, where the four towns I just mentioned are now situated, there was a neutral gathering place called the Moheagans, where the Native Americans from the New Milford area, Massachusetts, and Northern tribes met every year to discuss mutual interests. During one of these gatherings, the Northern Native Americans learned what had happened to their comrades and made plans for a rescue. In early 1704, three hundred Native Americans and a few Frenchmen, led by the famous French priest, Hextel de Rouville, raided Deerfield, traveling through Waterbury, Vermont. Those who know early Colonial history will remember what happened next: the burning of Deerfield, Massachusetts, the massacre of many settlers, the recovery of the old bell and the Native captives, and the capture of over a hundred war prisoners. On their way back, at the junction of the Winooski River and Lake Champlain, they hid the bell until{200} a better time. Returning in May with one black ox driven by an African American, one white ox driven by a white man, and one red ox driven by a Native American, all adorned with garlands of wildflowers, they joyfully brought the bell home to Montreal, where it still swings, as far as we know, in the same old tower. In memory of this event, and of the friendship the New Milford Native Americans had for their Northern relatives back in the Colonial days, Agamenticus of Waterbury, Vermont, along with his friends, the white town leaders of the old Vermont towns surveyed by the New Milford Thatcher, donated this bell to the Advent Christian church of New Milford, Connecticut, and named it ‘Sansaman’ in honor of the first Native American Christian missionary of New England, who was killed by King Philip of the Wampanoags in 1675....”

BY REV. JOSEPH RYAN
IN ST. FRANCIS XAVIER’S CHURCH

BY REV. JOSEPH RYAN
IN ST. FRANCIS XAVIER’S CHURCH

“To-day, my dear friends, the celebration of an important and certainly noteworthy event is taking place in this town of New Milford. With pageantry and music and speech, in gayety and festivity, with reunions of old friends and neighbors, the historic happening is receiving ample recognition and celebration. And they do well, the people of New Milford, proud of their town and its history, to recognize on such a splendid scale its two hundredth birthday. With all their ceremonies of civic and social celebration, the religious side of their town’s history has been given equal attention. Almighty God has not been forgotten—He who is the Creator and Supreme Ruler of the Universe, from whom comes all that we are and all that we have, who holds in the palm of His hand the destiny of the world and the fate of its people.

“Today, my dear friends, we’re celebrating an important and definitely noteworthy event in the town of New Milford. With vibrant festivities, music, and speeches, along with joyful reunions of old friends and neighbors, this historic occasion is getting the recognition it deserves. The people of New Milford, proud of their town and its history, are right to celebrate its two hundredth birthday on such a grand scale. Alongside their civic and social celebrations, they’ve also given equal attention to the religious aspect of their town’s history. Almighty God hasn’t been overlooked—He who is the Creator and Supreme Ruler of the Universe, from whom we get everything we are and have, who holds the destiny of the world and the fate of its people in His hands.”

“To-day, in her different houses of worship, special religious exercises appropriate to the occasion are being held. This morning, in particular, sermons are preached of the history of her different churches.{201}

“Today, special religious services suited to the occasion are taking place in her various places of worship. This morning, in particular, sermons are being delivered about the history of her different churches.{201}

“I need not tell you the history of your church; you all know it. It is the common history of the Roman Catholic Church the world over. It cannot well or easily be separated from that magnificent general history stretching back through the ages nineteen hundred seven years to that ever memorable first Christmas morn when Jesus Christ, the Son of God, taking flesh of the Virgin Mary, was born in Bethlehem’s stable. And, in that wonderful stretch of history, two hundred years are as a drop in the bucket, as a sand on the seashore. From the days when the Holy Sacrifice of the mass was first offered up in the home of Matthew Dunn near the railroad station, or in Wright’s Hall on Main Street, or in the residence of Edmond Finn, to this very day, Roman Catholic history in New Milford has been the same as it has been the world over—a history of early trials and sufferings and labor, all of which have gradually and surely melted away before the grand old faith of the ages. The loyal Catholics first in New Milford, though their future looked dark and stormy, clung to the faith richly planted in their noble hearts, and put their trust in the words of Him who first established their Church upon this earth, ‘Thou art Peter and on this rock I will build my church and the gates of Hell shall not prevail against it.’ And they did well to put their trust in Him who had also promised, ‘Behold I am with you all days even to the consummation of the world.’ In the language of St. Paul, those pioneers of the Roman Catholic Church in New Milford have fought the good fight, they have saved the faith, and they have gone to receive from their Divine Master the crown of eternal glory....

“I don’t need to tell you the history of your church; you all know it. It’s the shared history of the Roman Catholic Church everywhere. It can’t easily be separated from that remarkable history that stretches back through nineteen hundred seven years to that unforgettable first Christmas morning when Jesus Christ, the Son of God, was born in the stable of Bethlehem, taking on flesh from the Virgin Mary. In that amazing span of history, two hundred years are just a drop in the bucket, like a grain of sand on the seashore. From the days when the Holy Sacrifice of the mass was first offered up in Matthew Dunn's home near the railroad station, or in Wright’s Hall on Main Street, or in Edmond Finn's residence, to this day, the history of Roman Catholicism in New Milford has mirrored that of the world—a history filled with early trials, suffering, and hard work, all of which have gradually faded away in the face of the grand old faith of the ages. The loyal Catholics who were the first in New Milford, even when their future seemed dark and stormy, held on to the faith deeply rooted in their noble hearts, and trusted the words of Him who first established their Church on earth, ‘You are Peter, and on this rock, I will build my church, and the gates of Hell shall not prevail against it.’ They were right to trust Him who also promised, ‘Behold, I am with you all days, even to the end of the world.’ In the words of St. Paul, those pioneers of the Roman Catholic Church in New Milford have fought the good fight, they have kept the faith, and they have gone to receive the crown of eternal glory from their Divine Master....

“They knew well the truth of their Holy Religion, yes, and its value. No mess of pottage, however alluring, be it greater position in society, or greater financial considerations, could tempt them to part with their Divinely given birthright of Catholic faith. They were in Peter’s boat and well they knew it, and, better still, they showed it by their lives of rugged righteousness.

“They understood the truth of their Faith very well, and its significance. No tempting deal, whether a better social status or more money, could persuade them to give up their God-given inheritance of Catholic faith. They were in Peter’s boat and they were fully aware of it, and even better, they demonstrated it through their lives of strong integrity."

“The fair name and fame of the Divinely built ship that has ridden over the waves and through the storms of nineteen centuries{202} was safe in their keeping, for not only did they love their religion, but they also lived it. You, their descendants and successors, to-day, I would say to you, in the words of your Divine Master, ‘Go you and do likewise.’ ”

“The honorable name and reputation of the Divinely built ship that has sailed through the waves and storms of nineteen centuries{202} were secure in their care, because they not only cherished their faith but also practiced it. To you, their descendants and successors, today, I say, in the words of your Divine Master, ‘Go and do the same.’”

THE UNION MEETING

The Union Meeting

At three o’clock in the afternoon, a union open-air service of all the churches in the town was held upon “The Green.” Three thousand people, it is estimated, were present. A chorus of one hundred voices, conducted by Prof. Clemence and accompanied by the band, rendered the “Gloria in Excelsis” and “The Heavens Are Telling” in a highly effective manner, and led the audience in a number of familiar hymns. Rev. F. A. Johnson of the First Congregational Church presided. Rev. J. F. Plumb of St. John’s Church, Rev. S. D. Woods of the Baptist Church, and Rev. H. K. Smith of the Methodist Church offered prayer, and Rev. Stephen Heacock of the Advent Christian Church read the Scripture. The addresses were by Rev. Frederick A. Wright, D. D., of New York City, a former New Milford boy, and by Rev. Charles J. Ryder, D. D., of New York City, Corresponding Secretary of the American Missionary Association, who, although not himself a native of New Milford, is connected with a family formerly prominent in the affairs of the town.

At three o'clock in the afternoon, all the churches in town held a joint outdoor service on "The Green." It's estimated that about three thousand people showed up. A choir of one hundred voices, led by Prof. Clemence and accompanied by the band, performed the "Gloria in Excelsis" and "The Heavens Are Telling" very effectively, and they led the audience in several well-known hymns. Rev. F. A. Johnson from the First Congregational Church presided over the event. Rev. J. F. Plumb from St. John's Church, Rev. S. D. Woods from the Baptist Church, and Rev. H. K. Smith from the Methodist Church all offered prayers, and Rev. Stephen Heacock from the Advent Christian Church read the Scriptures. The speakers included Rev. Frederick A. Wright, D. D., from New York City, who was originally from New Milford, and Rev. Charles J. Ryder, D. D., also from New York City, the Corresponding Secretary of the American Missionary Association, who, although not born in New Milford, is connected to a family that was once prominent in the town's affairs.

Dr. Wright said:

Dr. Wright said:

“It is a pleasure to me to address you, both because I count it an honor to speak to this audience, and because I feel it a privilege to speak on this occasion, and in this place. My ancestors, both on my mother’s side and on my father’s, have been identified with this town for six generations, so that I feel a sort of intimate kinship with the very fields and mountains; and this soil is in a double sense my ‘mother earth.’ And, just as Antæus, the child of earth, gained tenfold strength every time he stretched his length upon the grass, so, wearied with the rush and crowding of the city, and the sorrows of its poor,{203}

“It’s a pleasure for me to speak to you, both because I see it as an honor to address this audience and because I feel it's a privilege to be here on this occasion and in this place. My ancestors on both my mother’s and father’s sides have been connected to this town for six generations, so I feel a deep connection to the very fields and mountains; this land is, in a sense, my ‘mother earth.’ And just like Antæus, the child of earth, gained extra strength every time he lay on the grass, I too, worn out by the hustle and bustle of the city and the struggles of its poor,{203}



NEW MILFORD PASTORS

Rev. Frank B. Draper
Professor of Mathematics
and Chaplain, Ingleside
School

Rev. Marmaduke Hare
Rector All Saints Memorial
Church

Rev. Father John J. Burke
Curate of Roman Catholic
Church
Rev. Timothy J. Lee
Former Pastor of First
Congregational Church

Rev. Frank A. Johnson
Pastor of First Congregational
Church and the
Chairman of Religious
Committee of the
Bi-Centennial

Rev. Solomon D. Woods
Pastor Baptist Church
Northville Society
Rev. Harris K. Smith
Pastor of the Methodist
Episcopal Church

Rev. John F. Plumb
Arch Deacon and Rector
of St. John’s Episcopal
Church

Rev. Stephen Heacock
Pastor of Advent Christian
Church

and the ‘weighing of fate and the sad discussion of sin,’ I come here and find refreshment and repose. The large city has certain great attractions, and, in some respects, life in it is far broader and greater than it can be elsewhere. That is the reason I went to New York. But the town, and the small city, have other advantages, and it is by those that my love of this place is kindled. And so, on this birthday of New Milford, I want to speak of those qualities which I prize so highly in this place.

and the ‘weighing of fate and the sad discussion of sin,’ I come here and find refreshment and peace. The big city has certain major attractions, and in some ways, life there is much broader and more significant than it can be anywhere else. That’s why I went to New York. But the town, and the small city, have other benefits, and it's because of those that my love for this place is sparked. So, on this birthday of New Milford, I want to talk about those qualities that I value so much in this place.

“And, first on the list, comes personal freedom. Thackeray said that England had fifty million people in it, mostly fools. Well, when you have an enormously big city, there are so many fools gathered together there, that it is not feasible and practicable for the sensible people to be free. You must not carry a pistol, because there are so many ‘gumps’ that cannot be trusted with firearms. You cannot let people walk on the grass, or they will destroy the foliage. It is all paternalism. The law is taking care of you. You cannot let people take their children into the park on a sled. They might get hurt. A cordon of police guard the ice on the part of the lake that is not safe. If they did not, some idiot would skate into the water. Now, I resent being protected from myself. I feel like Ben. Franklin, ‘Where freedom is, there is my country.’

“And, first on the list, comes personal freedom. Thackeray said that England had fifty million people in it, mostly fools. Well, when you have a huge city, there are so many fools gathered together that it’s not practical for sensible people to be free. You can’t carry a gun because there are so many ‘gumps’ that can’t be trusted with firearms. You can’t let people walk on the grass, or they’ll ruin it. It’s all about paternalism. The law is looking out for you. You can’t let people take their kids to the park on a sled. They might get hurt. A line of police patrols the part of the lake that’s dangerous. If they didn’t, some idiot would skate into the water. Now, I resent being protected from myself. I feel like Ben Franklin, ‘Where freedom is, there is my country.’”

“Another good treasure you have is simplicity. Life here is less complex. There are so many things in city life that demand attention that our energies get scattered, and our attention diverted, and our ways conventional and artificial. It is hard to express just what I mean; but life up here is less confused and more elemental and natural and real. That is a good thing. Then, you have the sunshine and the air and the open fields. You have what people who come up here from the Bowery call ‘loneliness.’ It is aloofness. One can withdraw here, can get away, can get out of sight, can hear that still small voice which speaks only through the peace of nature—can ‘flee as a bird to the mountains.’ One idea of holiness is that which is set apart. Your landscape has a holiness which is not shared by shaven lawns punctuated by statuary. Our{204} national emblem is the eagle, and there is an eagle spirit in the American people which likes the cliffs and the forests better than the boulevards and the parks.

“Another great treasure you have is simplicity. Life here is less complicated. In the city, there are so many things competing for our attention that our energy gets spread thin, our focus gets distracted, and our lifestyles become conventional and artificial. It's hard to put into words, but life up here is less chaotic and more basic, natural, and real. That’s a positive thing. Plus, you have the sunshine, the fresh air, and the open fields. You have what those who come up here from the Bowery call ‘loneliness.’ It’s a sense of detachment. Here, one can retreat, escape, go out of sight, and hear that still small voice that speaks only through the tranquility of nature—can ‘flee as a bird to the mountains.’ One notion of holiness is that which is set apart. Your landscape has a holiness that shaven lawns dotted with statues lack. Our{204} national emblem is the eagle, and there is an eagle spirit in the American people that prefers the cliffs and the forests over the boulevards and parks.”

“Then, there are not so many of you but that you can know each other and be interested in each other and help each other. The so-called philanthropy, which is more interested in institutions than it is in individuals, is a bad thing. What this world, with its suffering and sin and error, needs, is not more brown-stone laboratories and patent book-shelves and institutes for the uplift of the masses and the glorification of the millionaire rascals that endowed them; what the world needs is men that are interested in the individuals that surround them. I have not twenty-five thousand dollars to give away; but, if I had, I would pick out a worthy family that needed it and give it to them. I would endow a tradesman and not a trade school. Now, conditions here are good, because of the human interest you take in each other. If there were five hundred thousand of you, such personal interest would be impossible. Try to take a personal interest in one hundred thousand people. You cannot do it. The personal relations of employer and employed, of neighbors and friends, in a village are a priceless blessing.

“Then, there aren’t so many of you that you can’t know each other, care about each other, and help each other. The so-called philanthropy, which cares more about institutions than individuals, is a negative thing. What this world, with its suffering, sin, and mistakes needs, isn’t more fancy laboratories, patent shelves, or institutes aimed at uplifting the masses and glorifying the millionaire scoundrels who fund them; what the world needs is people who are invested in the individuals around them. I don’t have twenty-five thousand dollars to give away; but if I did, I would choose a deserving family in need and give it to them. I would support a tradesperson, not a trade school. Right now, conditions here are good because of the genuine interest you take in each other. If there were five hundred thousand of you, such personal interest would be impossible. Try to take a personal interest in one hundred thousand people. You can’t do it. The personal relationships between employers and employees, neighbors, and friends in a village are an invaluable blessing.”

“All these things are characteristics of this place.

“All these things are features of this place.

“Besides this, it has its own history, its beautiful street, its scenery so exceptionally sweet and lovely—it is for these things that we celebrate its birthday.”

“Besides this, it has its own history, its beautiful street, its scenery so exceptionally sweet and lovely—it’s for these things that we celebrate its birthday.”

Dr. Ryder’s address was entitled “The Village and The Nation.” He spoke as follows:

Dr. Ryder’s address was titled “The Village and The Nation.” He spoke as follows:

“In this picturesque, beautiful and impressive Celebration, the Bi-Centennial of the settlement of this region, thought is naturally turned to the village of New Milford and the community life gradually developed here. There were certain fundamental characteristics of this village life which you, who were a part of it in later days, appreciate much better than your speaker. And yet even a superficial knowledge of what was here begun and has been gradually developed impresses these fundamental characteristics.{205}

“In this beautiful and impressive celebration of the bi-centennial of the settlement of this region, our thoughts naturally turn to the village of New Milford and the community life that has gradually developed here. There are certain fundamental traits of village life that you, who experienced it in later days, understand much better than I do. Yet even a basic understanding of what was started here and has gradually evolved highlights these fundamental characteristics.{205}

“This was a simple and natural life. The speaker preceding me has developed eloquently this fact. Artificiality had not yet crept into the social conditions of this life. The value of a man was not estimated by his heredity nor his wealth. It was a pure, clean democracy where every man was a man in privilege and opportunity ‘for a’ that, and a’ that.’

“This was a simple and natural life. The speaker before me has explained this point eloquently. Artificiality had not yet infiltrated the social conditions of this life. A person's worth wasn't measured by their background or wealth. It was a pure, clean democracy where everyone had equal privilege and opportunity 'for all that, and all that.'”

“But another element of this village life was also evident from the first. This was the articulation of the community. Everyone knew every other one within the confines of the settlement, although stretching along the edges of the beautiful rivers, down the valleys and plains, and up the slope of the stately old mountains. When Mary Jones’ husband died and left her with a brood of little children, every man and woman in the community knew it, and most of them called upon Mary Jones with their burden of food or clothing or wood-shed supplies. It was the articulation of one life into another life, and of each life into the whole, that made the village of New Milford and every village in New England so strong and safe and efficient.

"But another aspect of village life was clear from the start. This was the connection within the community. Everyone knew each other in the settlement, which stretched along the beautiful rivers, through the valleys and plains, and up the slopes of the majestic old mountains. When Mary Jones’ husband passed away and left her with a bunch of small children, every man and woman in the community heard about it, and most of them visited Mary Jones, bringing food, clothing, or supplies from their woodshops. It was the interconnection of one life with another and each life with the whole community that made the village of New Milford and every village in New England so strong, secure, and functional."

“But, little by little, these villagers in New Milford and other communities round about felt the need of the articulation of community interest into a larger whole. And so the community of associated responsibility and help took in Waterbury, Norwalk, Bridgeport, Hartford, and New Haven and other villages and towns scattered over this general region. This articulated the separate communities into a larger whole and the commonwealth was created. It was not a formal government so much as a community of interest and sympathy and love and organized efficiency. These several communities became a commonwealth for protection and development. Self-control was the basis of governmental control. The village was strong and vigorous in so far as the individual man and woman were strong and vigorous. The commonwealth developed these qualities of influence and strength only as the village developed them. And so this simple, this articulate life of the village became the life of the commonwealth.

“But, little by little, the villagers in New Milford and nearby communities started to recognize the need to unite their community interests into something bigger. As a result, the community of shared responsibility and support expanded to include Waterbury, Norwalk, Bridgeport, Hartford, New Haven, and other towns scattered throughout the region. This connected the individual communities into a larger entity, and the commonwealth was formed. It wasn’t a formal government but rather a community built on interest, empathy, love, and organized efficiency. These various communities became a commonwealth for protection and growth. Self-control served as the foundation for governance. The strength and vitality of the village relied on the strength and vitality of each individual man and woman. The commonwealth could only foster these qualities of influence and strength as the village developed them. Thus, the straightforward and cohesive life of the village became the life of the commonwealth.”

“Then a new condition arose. King George came across the{206} water, established his forts, anchored his fleet in the harbor of another community that began as a village in the neighboring colony of Massachusetts. There was need of protection and safeguard in a larger way than the group of communities or villages furnished. So there came the articulation of the commonwealth with that of other commonwealths, and the united colonial power came into being. This afterwards became, as we all know so well, the United States.

“Then a new situation developed. King George discovered the{206} water, set up his forts, and anchored his fleet in the harbor of a community that started as a village in the neighboring colony of Massachusetts. There was a need for protection and security on a larger scale than what the group of communities or villages could provide. Thus, the connection between the commonwealth and other commonwealths was established, leading to the formation of a united colonial power. This later became, as we all know, the United States.

“So, in constructive analysis, beginning with the unit of governmental power and influence, we find the village. No fairer or better or cleaner or more dignified than this village of New Milford existed in all the group of villages amid all the clustered commonwealths. A son of some Pilgrims from New Milford, who drifted into northern Ohio, who is your speaker at this moment, rejoices with you who have dwelt here in the East, in this magnificent and imposing Celebration of the founding of New Milford.

“So, in constructive analysis, starting with the basic unit of government power and influence, we look at the village. No village fairer, better, cleaner, or more dignified than New Milford exists among all the villages in the surrounding commonwealths. A descendant of some Pilgrims from New Milford, who ended up in northern Ohio, stands here before you, celebrating alongside you who have lived in the East, in this magnificent and impressive celebration of the founding of New Milford.”

“But a larger view than this must be taken if we would estimate the importance and meaning of this village Celebration. The articulation of interests in the life of our nation as it exists to-day is much more difficult than it was when these villages grew by natural processes into the early national life. Multitudinous and heterogeneous masses are mingled in our body politic to-day, coming from nations that know nothing about the traditions of Puritan, or Pilgrim, or Dutch, or Cavalier. In many of these nations from which these peoples come and mingle in our life, the only thought of government is that of power, of police force, or suppression. Danger threatens us as we attempt to assimilate into our own national life these heterogeneous masses. It is not that they are bad, but that they come to us with no such conceptions of the simplicity and articulation of life and government as our fathers possessed who established the villages of New England. Our responsibility is to spread everywhere the great principles that lay at the foundations of village life in early New England. It is not from northern Europe that immigrants come who are a menace to these institutions that have made the United States{207} what they are to-day. The real problem is the assimilation of unassociated races who are making a large portion of our body politic. Twenty million of the eighty million who are citizens of the United States are of the brown-skinned, undeveloped races. They represent fundamentally different ideals from those that made New England and the southern colonial States the power they were. It is for us in this generation to stimulate in these brown-skinned people the higher conceptions and loftier ideals represented in these villages that furnished the unit of development in the early years of the nation. There are two United States to-day, and we cannot neglect either of them with safety. There is Continental United States, the familiar old stretch of territory from ocean to ocean and from gulf to northern Alaska. This furnishes problems enough for the children of the Pilgrims to meet and solve. But another United States has been added in these later years, and that is Insular United States. They were brought to us through the arbitrament of war. We did not seek them; we perhaps are the poorer for their possession. But the great problem that God in His providence has put upon us to-day is the elevation and redemption of the masses of these island peoples. They have no village traditions or life to look back to. They have no intelligent conception of freedom. Morality is almost an unknown quality as we use the term. One great problem before Americans to-day, therefore, is the Americanizing and Christianizing of these masses that have become a part of our body politic, and whose future will largely determine the future of our entire nation.

“But a broader perspective is needed to truly understand the significance and meaning of this village Celebration. The way interests are articulated in our nation today is much more complex than when these villages naturally developed into early national life. A diverse array of cultures is now part of our political landscape, coming from nations unfamiliar with the traditions of Puritans, Pilgrims, Dutch settlers, or Cavaliers. In many of these countries, the prevailing view of government is merely one of power, police force, or oppression. We face challenges as we try to integrate these diverse populations into our national life. They aren't inherently problematic, but they lack the understanding of the simplicity and order that our ancestors who founded the villages of New England had. Our duty is to promote the fundamental principles that underpin the village life of early New England everywhere. The immigrants who pose a threat to the institutions that have shaped the United States{207} into what they are today are not from northern Europe. The real challenge is integrating unconnected racial groups who now make up a significant part of our population. Twenty million out of eighty million U.S. citizens belong to brown-skinned, developing races. They hold radically different ideals compared to those that empowered New England and the southern colonial states. It's our responsibility in this generation to inspire these brown-skinned individuals with the higher ideals and values represented in the villages that were crucial to the nation’s early development. Today, there are two United States, and we cannot safely ignore either. One is the Continental United States, the familiar territory stretching from ocean to ocean and from the Gulf to northern Alaska. This area presents enough challenges for the descendants of the Pilgrims to address and resolve. However, a second United States has emerged in recent years: the Insular United States. These territories came to us as a result of war. We didn't ask for them, and perhaps we are worse off for their inclusion. Yet, the great challenge we face today, as ordained by God in His providence, is the upliftment and integration of these island peoples. They lack village traditions or a communal past and have no clear understanding of freedom. Morality, as we define it, is nearly alien to them. Therefore, a significant issue for Americans today is the Americanization and Christianization of these groups, who have become part of our national community and whose future will heavily influence the future of our entire nation.

“The village ideal, the simple, natural life that the smaller communities illustrated, the articulation of interests into one common and homogeneous whole, is what is demanded to-day, and what we must struggle for and achieve if the nation remains in its integrity and strength and dignity.

“The village ideal, the simple, natural life that smaller communities exemplified, the alignment of interests into one common and unified whole, is what we need today, and what we must work towards and achieve if the nation is to maintain its integrity, strength, and dignity.”

“When we analyze back to the village, we only go a part of the way. The unit after all was the home. One home articulated with other homes was the final analysis of strength and safety. It is the home, and not the church or the school, that holds men and women to that which is best and noblest. It was{208} the home in the villages of New England, it was the home in New Milford, that determined its value and contributed to its beauty of community life. We have got to create in these masses that are coming among us the desire for the best, purest, noblest Christian home, or our entire civilization is in danger. If this Bi-Centennial of New Milford shall stir the hearts of the descendants of the brave men and women who established this village with a great passionate desire and an overmastering determination to perpetuate these great ideals and visions which the fathers held and nourished in their homes and united in their community life, then this Bi-Centennial were indeed an occasion of deepest rejoicing and abiding value.”

“When we reflect on the village, we only consider part of the story. The core unit was the home. A home connected with other homes ultimately defined strength and safety. It's the home, not the church or the school, that inspires men and women to strive for what is best and noblest. It was{208} the home in the villages of New England, it was the home in New Milford, that determined its worth and enriched the community's beauty. We need to instill in the newcomers a desire for the best, purest, and noblest Christian home, or our entire civilization is at risk. If this Bi-Centennial of New Milford can ignite within the descendants of the brave men and women who built this village a passionate desire and unwavering determination to uphold the great ideals and visions that their ancestors cherished in their homes and fostered in their community life, then this Bi-Centennial will indeed be a moment of profound celebration and lasting significance.”

SUNDAY EVENING

Sunday Night

At five o’clock a service was held in All Saints’ Memorial Church (St. John’s Congregation uniting), which was attended by pastors of the churches of several denominations—another illustration of that fine Christian fellowship prevailing in New Milford which the Union Meeting on “The Green” had signally exemplified. The rector, Rev. Marmaduke Hare, preached an eloquent and profound sermon, in which he claimed that the master-force in the growth of mankind in all the higher qualities has been the truth and hope of the Gospel, and protested against imputing to nature, reason, science, philosophy, commerce, and politics what belongs to Christianity. “Ethical societies,” he said, “may preach ideals, parliaments prescribe methods, literature describe the movements and processes of civilization, but the Church of the living God supplies the moral dynamic which makes possible all the rest.”

At five o'clock, a service was held at All Saints' Memorial Church (uniting St. John's Congregation), attended by pastors from various denominations—another example of the strong Christian fellowship present in New Milford, which the Union Meeting on "The Green" had clearly showcased. The rector, Rev. Marmaduke Hare, delivered an eloquent and deep sermon, asserting that the driving force behind humanity's development in all higher qualities has been the truth and hope of the Gospel. He argued against attributing to nature, reason, science, philosophy, commerce, and politics what rightfully belongs to Christianity. "Ethical societies," he stated, "might promote ideals, parliaments might set methods, and literature might describe the movements and processes of civilization, but the Church of the living God provides the moral energy that makes everything else possible."

At seven o’clock historical addresses were delivered at the Congregational Church and Saint John’s Church, by Rev. Charles J. Ryder, D. D., of New York, and Rev. George S. Bennitt, D. D., of Jersey City, respectively. Dr. Ryder’s subject was “Pilgrims from New Milford.” He said:

At seven o’clock, historical talks were given at the Congregational Church and Saint John’s Church by Rev. Charles J. Ryder, D.D., from New York, and Rev. George S. Bennitt, D.D., from Jersey City, respectively. Dr. Ryder’s topic was “Pilgrims from New Milford.” He said:

“Western Connecticut and Massachusetts contributed more{209}

“Western Connecticut and Massachusetts contributed more{209}



MEMORIAL BUILDING AND PUBLIC LIBRARY

Memorial Building and Public Library


ALL SAINTS’ MEMORIAL CHURCH

ALL SAINTS’ MEMORIAL CHURCH

to the early settlement of northern Ohio probably than any other section of the country. Pilgrims from this portion of New England began early to find their way westward. Along the fertile valley of the Mohawk, on the edge of the great inland seas, these settlers planted their homes. You can easily trace the line of their march in the intelligence and dignity of character that their descendants possess to-day in these regions. New Milford contributed to this body of Pilgrims that followed the sun toward its setting. As they went out, they left that which has been so eloquently set forth in various public addresses during the progress of this Bi-Centennial of New Milford. The beautiful valleys and imposing mountains, the clear rivers and foaming brooks, the marvelous, picturesque beauty of New Milford and its environment, they left behind them. They did not find these, as they planted their tents in the great forests of northern Ohio. How often have I heard one of these Pilgrims from New Milford describe her homesickness as she looked out upon the almost flat country, which the local clearing had revealed, into the dense forests that shut down upon the edge of this clearing on every side! Turbid streams, muddy roads, wooden sidewalks, the plain and unattractive natural scenery, and the rough conditions of pioneer life were vastly different from the beautiful landscape and refined conditions of this home town from which they went out.

to the early settlement of northern Ohio probably more than any other area in the country. Pilgrims from this part of New England began their westward journey early on. They settled along the fertile Mohawk Valley, on the edge of the great inland lakes. You can easily trace their path in the intelligence and dignity that their descendants still have today in these regions. New Milford was one of the contributors to this group of Pilgrims that moved westward. As they departed, they left behind what has been so eloquently described in various public speeches during the Bi-Centennial of New Milford. The beautiful valleys, impressive mountains, clear rivers, and rushing streams of New Milford and its surroundings were left in their wake. They didn’t find these things as they set up their camps in the vast forests of northern Ohio. How often have I heard one of these New Milford Pilgrims talk about her homesickness as she gazed out over the nearly flat land revealed by the local clearing, surrounded on all sides by dense forests! Murky streams, muddy roads, wooden sidewalks, the plain and unattractive natural scenery, and the harsh realities of pioneer life were a far cry from the beautiful landscapes and refined conditions of the hometown they left behind.

“But they did not leave all, nor the best, of that which they had gathered in the life in New Milford, as they left its borders and went overland by their own conveyance into Ohio. They took with them three fundamental conceptions of life. First, that of the Christian home; second, that of the public school; third, that of the Christian church. To these ideals, planted in the hearts of these early Pilgrims, may be traced the fruitage of the strong intellectual and moral life which has developed in the citizenship of northern Ohio.

“But they did not leave everything behind, nor the best parts of what they had built in their lives in New Milford, as they crossed the borders and traveled overland in their own vehicle to Ohio. They brought with them three core ideas about life. First, the concept of a Christian home; second, the idea of public education; and third, the belief in the Christian church. These ideals, rooted in the hearts of those early Pilgrims, can be seen in the strong intellectual and moral character that has developed in the citizens of northern Ohio.”

“These Pilgrims from New England found chiefly an opportunity. The physical conditions were depressing and hard. The problem of life was serious and difficult, the hardships encountered were rigorous and persistent; but wherever these Pilgrims{210} planted a colony in the Western Reserve, or New Connecticut, as it was called, they established the Christian home, the public school, and the Christian church.

“These Pilgrims from New England primarily found an opportunity. The physical conditions were challenging and harsh. The struggles of life were significant and tough, and the hardships faced were severe and ongoing; but wherever these Pilgrims{210} established a colony in the Western Reserve, or New Connecticut, as it was known, they set up the Christian home, the public school, and the Christian church.

“Philo Penfield Stewart, a Pilgrim from the neighboring town of Sherman, illustrates the character and purposes of these early settlers. He went into Ohio in 1832, and, even before his weary body could have rested from the long and tedious journey, he began at once, in connection with Rev. J. R. Shipherd of Elyria, plans for the establishment of a college and colony at Oberlin. It is possible, as history hints, that the first white pioneer into Ohio was Ferdinand De Soto, who possibly pushed his way into the region of this great central State as early as 1539. It is most fortunate, however, that not the descendants of De Soto, but the Pilgrims from New England and their descendants, gave the ideals and formative influences to this new commonwealth. That there should be the least percentage of illiteracy in the northern counties of Ohio, known still as the Western Reserve, of any part of the tabulated world, is not an accident. The schoolhouse was as much a part of their essential requirements as the barn or the shop. When in the height of his wide-reaching influence, Dr. Joseph Cook went once to Cleveland; he carefully studied the conditions of the public schools of the Forest City. He afterwards bore testimony that ‘in coming from Boston, Massachusetts, to Cleveland, Ohio, he came up in the character of the appointments and work in the public schools, and not down’; that ‘the educational system of Cleveland was better than the educational system of Boston.’ Your speaker having had somewhat intimate acquaintance with both systems, would speak an humble word of endorsement to this testimony of Dr. Cook. These Pilgrims from New Milford found mud, homeliness, forest, hardships, toil and privation. But they found opportunity. This opportunity they improved to the best of their ability or of any ability that human beings could command. They planted churches and worshiped within their sacred precincts with loving reverence; they built their schoolhouses and had no lack of teachers, for many of their wives and daughters had been teachers in Old Connecticut.{211} They sent their children to school, sparing them from needed work on the farm or in the shop or store. They did this, because they were building life, character; were establishing a Christian civilization to outlast them and their immediate descendants. They did it, because they believed in God and man and in making the most of life. Better than all, they gathered in their homes around the clear-swept hearth of their open fireplaces, in love, peace, and confidence. Often the crackling fire on the open hearth was the only light that the home possessed for the evening. Sometimes, as we learn from their records, they put melted tallow in a tin basin and hung a bit of cotton wicking over the side to light their humble homes. ‘Two such lanterns,’ they tell us, ‘were sufficient to light up the church for evening service.’ It was almost reverting to the type of the lamp used in early Jewish history, and quite to the profound Hebrew reverence. But whatever artificial light these Pilgrims had, they saw clearly the great purposes of existence, and read with undimmed vision ‘their title clear’ to the best that devotion and energy and faith and courage could achieve.

Philo Penfield Stewart, a Pilgrim from the nearby town of Sherman, exemplifies the character and intentions of these early settlers. He moved to Ohio in 1832, and even before he could recover from the long and exhausting journey, he immediately began working with Rev. J. R. Shipherd of Elyria on plans to establish a college and colony in Oberlin. History suggests that the first white pioneer to enter Ohio might have been Ferdinand De Soto, who possibly ventured into this central part of the state as early as 1539. However, it is fortunate that it was not De Soto's descendants, but the Pilgrims from New England and their descendants, who shaped the ideals and foundational influences of this new community. The low percentage of illiteracy in the northern counties of Ohio, still known as the Western Reserve, is no coincidence. The schoolhouse was as essential to them as the barn or the workshop. During the height of his influence, Dr. Joseph Cook visited Cleveland and thoroughly examined the conditions of the public schools in the Forest City. He later testified that “in coming from Boston, Massachusetts, to Cleveland, Ohio, he came up in the quality of the appointments and work in the public schools, and not down”; that “the educational system of Cleveland was better than the educational system of Boston.” Having some familiarity with both systems, I humbly endorse Dr. Cook’s testimony. These Pilgrims from New Milford encountered mud, simplicity, forests, hardships, toil, and deprivation. But they also discovered opportunity. They seized this opportunity and utilized it to the best of their ability or any ability available to them. They established churches and worshipped in their sacred spaces with deep reverence; they built schoolhouses and had plenty of teachers, as many of their wives and daughters had been educators in Old Connecticut.{211} They sent their children to school, allowing them to avoid essential work on the farm or in the shop or store. They did this because they were creating life, character; they were establishing a Christian civilization that would outlast them and their immediate descendants. They did it because they believed in God and in humanity, and in making the most of life. Best of all, they gathered around their clean hearths by their open fireplaces, in love, peace, and confidence. Often, the crackling fire was the only light their homes had for the evening. Sometimes, as we learn from their records, they melted tallow in a tin basin and hung a piece of cotton wick over the side to illuminate their humble homes. “Two such lanterns,” they tell us, “were enough to light the church for evening service.” It was almost like reverting to the type of lamp used in early Jewish history, showing a deep respect for Hebrew traditions. But whatever artificial light these Pilgrims had, they clearly saw the greater purposes of existence, and recognized with clear vision “their title clear” to the best that devotion, energy, faith, and courage could achieve.

“When the great agitation came in favor of freedom, as against chattel slavery, the descendants of the New Milford Pilgrims in northern Ohio did not flinch nor hesitate. Professor Hart, in his recent volume on ‘Slavery and Abolition,’ says:[17] ‘One reason for the force which abolition early acquired in Ohio was the fallow field waiting for it in the Western Reserve. This region, settled by Connecticut people between 1790 and 1820, was still a little New England, its churches, schools, and local government closely modeled on those of Connecticut.’ Nor did this ‘fallow field’ among the Pilgrims from New Milford prove unproductive. Rustic lads, whom Dr. James Harris Fairchild, President of Oberlin College for many potential years, represented, bearing his testimony to these hard, early conditions, waded through the snow barefooted in order to attend school. Such lads could not be kept away from the privileges of higher training. Colleges were immediately necessary. Such institutions were established, buildings erected, faculties gathered, lecture and class rooms crowded with eager pupils, as{212} by the magic wand of some scholastic magician. Within a few months of its establishment, Oberlin College had hundreds of pupils. They had brought together a faculty perhaps unequaled, man for man, in the faculty of any institution ever founded. They were giants, intellectually and morally. Their names to-day are wrought not alone in the intellectual and educational history, but into the very warp and woof of our national life. Ohio, the great West, the South, and the nation could hardly have been the great, united nation that it is, had it not been for these Pilgrims from New Milford and their descendants, who stood with heroic courage for the highest ideals, and strove to attain them at tremendous sacrifice and suffering.

“When the major movement for freedom against chattel slavery emerged, the descendants of the New Milford Pilgrims in northern Ohio stood firm without wavering. Professor Hart, in his recent book on ‘Slavery and Abolition,’ states:[17] ‘One reason for the strong support that abolition garnered early in Ohio was the open environment waiting for it in the Western Reserve. This area, settled by Connecticut families between 1790 and 1820, still resembled a small New England, with its churches, schools, and local government closely modeled after those in Connecticut.’ This ‘open environment’ among the Pilgrims from New Milford turned out to be quite fruitful. Young men, as represented by Dr. James Harris Fairchild, President of Oberlin College for many potential years, demonstrated their commitment to education by walking through the snow barefoot just to attend school. Such young men couldn't be kept away from the opportunities of higher education. Colleges became immediately necessary. These institutions were established, buildings were constructed, faculties assembled, and classrooms filled with eager students, as{212} if by the magic wand of an educational wizard. Within a few months of its founding, Oberlin College had hundreds of students. They had assembled a faculty that was perhaps unmatched, person for person, in any educational institution ever created. They were intellectual and moral giants. Today, their names are etched not only in the intellectual and educational history but also into the very fabric of our national identity. Ohio, the great West, the South, and the nation would hardly be the unified nation it is today without these Pilgrims from New Milford and their descendants, who stood with courageous determination for the highest ideals, striving to achieve them at great sacrifice and suffering.

“Professor Hart is responsible for the following bit of history: ‘When Harriet Martineau attended an anti-slavery meeting, she found that she had given offense to the best society in Boston. Theodore Parker found his clerical brethren refusing to exchange pulpits with him; “My life seems to me a complete failure socially; here I am as much an outcast from society as though I were a convicted pirate.” The eastern colleges, almost without exception, were strongholds of pro-slavery feeling.... In 1848, Charles Sumner, a graduate of Harvard, spoke to the students of the college. Longfellow said: “The shouts and the hisses and the vulgar interruptions grated on our ears. I was glad to get away!”’

“Professor Hart is responsible for the following bit of history: ‘When Harriet Martineau attended an anti-slavery meeting, she discovered that she had offended the best society in Boston. Theodore Parker found his fellow clergy refusing to swap pulpits with him; “My life seems to me like a complete social failure; I feel as much an outcast from society as if I were a convicted pirate.” The eastern colleges, nearly without exception, were strongholds of pro-slavery sentiment.... In 1848, Charles Sumner, a Harvard graduate, spoke to the college students. Longfellow remarked: “The shouts, the hisses, and the rude interruptions grated on our ears. I was glad to get away!”’

“But such a spirit of cowardice and weak surrender to the financial and social influence of the South as was manifested by many eastern colleges, was not that of the western colleges planted in the clearing of the great forests of the New Connecticut largely by the Pilgrims of New Milford. They spoke out steady and strong against the ‘twin relic of barbarism.’ Professor Seabert, in his history of the ‘underground railway,’ bears testimony that through the Western Reserve almost every line of secret escape for the slave running toward the north star passed. At Oberlin, where the Pilgrims in whom your speaker is most profoundly interested had their home, eleven underground railroads passed. They radiated as many as the ten fingers of the two hands, and one hand had an extra finger.{213} It was the boast of these brave men and women, and the boast was proven by the fact, that no negro was ever taken back to slavery who reached the Western Reserve. How well I remember those early incidents in my boyhood home! The Oberlin-Wellington rescue case is written in the history of the nation. How the excitement and agitation of that New England village in Ohio come to me as I think of it! It was but a few months after the death of my father, Oliver Roberts Ryder, a Pilgrim from Danbury to this same Western Reserve. A negro boy, John Price by name, had escaped from slavery. He had been a resident for some time in Oberlin. Through the intrigue of a pro-slavery countryman near the village, he was waylaid, captured by a band of slave-holders, bound and gagged, thrown into a wagon, and hurried off to a railroad station on the railroad leading into the South. The descendants of our Connecticut Pilgrims of the town heard of it. Prayer was offered first, for faith in God was the very threshold over which they passed to the accomplishment of any brave purpose. Wagons were hastily gathered, firearms piled into them, and away the Oberlin rescuers went to win this black boy, rather worthless fellow in himself, to personal freedom. This was his constitutional right under the Declaration of Independence, for he surely was born to be ‘free and equal’ in privilege. He was rescued from the slave-holders, although they were armed to the teeth and displayed their guns, but did not dare to use them. The faculty, the Sunday school superintendent, the leading business men were in this band of rescuers, and were afterwards thrown into prison for the technical crime of their acts. Here again the splendid traditions which these Pilgrims brought from their eastern home came in play. Obey the law they must. They could do it by not breaking it, or by submitting to the penalty. They chose the latter, and no one made the slightest effort to escape, but submitted without a moment’s hesitation to the processes of the law, and stood before the jury. They were not subpæna jumpers, and in this showed that they were not criminal in intent, as those who seek to escape the processes of the law always are.{214}

“But the spirit of cowardice and weak surrender to the financial and social influence of the South, as shown by many eastern colleges, was not shared by the western colleges established in the great forests of New Connecticut, largely by the Pilgrims of New Milford. They spoke out firmly and confidently against the 'twin relic of barbarism.' Professor Seabert, in his history of the 'underground railroad,' testifies that nearly every secret escape route for slaves heading toward the North Star passed through the Western Reserve. At Oberlin, where the Pilgrims that your speaker cares most about had their home, there were eleven underground railroads. They spread out like the ten fingers of two hands, and one hand even had an extra finger.{213} It was the pride of these brave men and women, and it was proven by the fact that no Black person who reached the Western Reserve was ever returned to slavery. How vividly I remember those early incidents from my childhood home! The Oberlin-Wellington rescue case is a notable event in the history of the nation. The excitement and agitation of that New England village in Ohio come rushing back to me as I think about it! It was just a few months after the death of my father, Oliver Roberts Ryder, a Pilgrim from Danbury to this same Western Reserve. A Black boy named John Price had escaped from slavery and had been living in Oberlin for a while. Through the scheming of a pro-slavery local, he was ambushed, captured by a group of slaveholders, tied up and gagged, thrown into a wagon, and rushed off to a railroad station heading South. The descendants of our Connecticut Pilgrims in the town heard about it. They first offered up prayers, as faith in God was the very foundation upon which they built any brave endeavor. Wagons were quickly assembled, firearms loaded into them, and the Oberlin rescuers set out to free this Black boy, who was relatively unremarkable by himself, and bring him personal freedom. This was his constitutional right under the Declaration of Independence, as he was indeed born to be 'free and equal' in privilege. He was rescued from the slaveholders, even though they were heavily armed and displayed their guns—but they did not dare to use them. The faculty, the Sunday school superintendent, and the leading businesspeople were part of this group of rescuers, and they were later imprisoned for the technical crime of their actions. Here again, the wonderful traditions that these Pilgrims brought from their eastern home came into play. They needed to obey the law. They could do so by either not breaking it or by accepting the consequences. They chose the latter, and no one tried to escape; they simply accepted the legal process without hesitation and stood before the jury. They were not subpæna jumpers, and this demonstrated that they did not have criminal intent, unlike those who attempt to evade the legal process.{214}

“No, be it said to the glorious memory of the Pilgrims of New Milford and Western New England, they did not follow in the wake of many of the larger institutions in the East, and cringe and whimper and grovel under the crack of the whip of the slave-holding aristocracy. Open and free and manly, they stood out for the defense of freedom, whether applied to the person of black man or white man. It was the highest type of educational training which any institution can furnish. It was not tamely to learn axioms or to demonstrate mathematical problems, but to know, to believe, to defend that which was best and truest. These worthy Pilgrims who went out in the early part of the nineteenth century into this western forest, stood for this with all the sturdy strength of these mighty trees that shadowed their homes. It is because they went, and others like them, that the Buckeye State has risen to and maintained her dominant influence in the nation’s life. It is due to these Pilgrims, more than to any other one force, that the whole Northwest was from the first saved the disgrace of slavery. Institutions of learning in which women as well as men had the right to the best education were planted. They maintained the school, the church, the home in every hamlet and city and village; and, to-day, this region they settled presents the finest, largest, and most comprehensive type of Christian civilization that the earth affords. All glory, then, to these Pilgrims from New Milford! They, like one of old, ‘went out not knowing whither they went.’ They dared and suffered and died, but always achieved. Well may this village, a beautiful gem set in the midst of these rolling hills, rejoice in its own noble development and progress and prosperity. Your life here is almost ideal. The conditions are as fine as the world affords. But, as you rejoice in this Bi-Centennial of your own founding, forget not, O brave and true men and women of this generation; forget not, O Christians of these churches; forget not, O patrons of this redeemed nation, that the Pilgrims that went out from your firesides and homes into the great West inaugurated the tremendous forces that have moved on in increasing power and breadth until the whole nation has been made the richer by their mighty power.{215}

“No, let it be said in honor of the glorious memory of the Pilgrims of New Milford and Western New England, they did not follow the lead of many of the bigger institutions in the East, nor did they cower or grovel under the authority of the slave-holding elite. Openly and confidently, they stood up for freedom, whether it applied to black people or white people. This was the highest form of education any institution could provide. It was not just about learning facts or solving math problems, but about knowing, believing in, and defending what is right and true. These noble Pilgrims who ventured into the western wilderness in the early nineteenth century represented this with the same strength as the mighty trees that shaded their homes. It is because of their efforts, and those like them, that the Buckeye State has risen to and maintained its significant position in the nation. It is thanks to these Pilgrims, more than any other force, that the entire Northwest was spared the shame of slavery from the beginning. They established educational institutions where women as well as men had access to the best education. They supported schools, churches, and homes in every town, city, and village; and today, the area they settled showcases the finest, largest, and most complete type of Christian civilization on earth. So, all glory to these Pilgrims from New Milford! They, just like those from long ago, ‘went out not knowing where they were going.’ They dared, suffered, and died, but always succeeded. This village, a beautiful gem nestled among rolling hills, can take pride in its own noble growth, progress, and prosperity. Your life here is nearly ideal. The conditions are as great as the world offers. But, as you celebrate this Bi-Centennial of your founding, do not forget, brave and true men and women of this generation; do not forget, Christians of these churches; do not forget, supporters of this redeemed nation, that the Pilgrims who left your homes for the great West initiated the powerful forces that have continued to grow in strength and scope, enriching the entire nation with their immense influence.{215}

Dr. Bennitt’s address at Saint John’s Church was as follows:

Dr. Bennitt’s address at Saint John’s Church was as follows:

“...Religious matters, during our beginnings, did not run very smoothly. The desire for greater religious freedom caused a considerable falling away of sundry church members to Quakerism in 1731 and 1732. There were also families who had come into the town, and brought with them an affection for their old Church in England; and, as the English Church had been established in Stratford in 1707, and in Newtown in 1732, only fifteen miles away, the influence of this Church began to exert itself here. When the Rev. John Beach ... established the services of the Church of England in Newtown, the Churchmen of New Milford journeyed on Saturdays to Newtown, carrying their own provisions, and the Churchmen there gave them their lodgings. He baptized their children, and came here to officiate at a marriage in 1739. He began services here about 1742. He sent Mr. Barzilla Dean here as a lay reader, services being rendered in one of the houses of a Church family.

“...In the early days, religious issues weren't very straightforward. The push for more religious freedom led many church members to switch to Quakerism in 1731 and 1732. There were also families who had moved to town and brought their loyalty to their old Church in England; since the Church of England was established in Stratford in 1707 and in Newtown in 1732, just fifteen miles away, its influence started to be felt here. When Rev. John Beach set up the Church of England services in Newtown, the Church members from New Milford traveled there on Saturdays, bringing their own food, and the Church members in Newtown provided them with a place to stay. He baptized their children and came to officiate a wedding here in 1739. He started services here around 1742 and sent Mr. Barzilla Dean as a lay reader, holding services in one of the homes of a Church family.”

“It is stated that certain Churchmen in New Milford were fined for refusing to attend the meetings of the Established Church. These fines were, by recommendation of the Rev. Mr. Beach, paid, and copies of the proceedings taken to be forwarded to the King and Council. The fact becoming known, the authorities refunded the money, and granted permission to build a church which before had been refused.... In 1745-6 materials were gathered, and the English Church in New Milford erected.

“It was reported that some church leaders in New Milford were fined for refusing to attend the services of the established church. Following the suggestion of Rev. Mr. Beach, the fines were paid, and copies of the proceedings were prepared to be sent to the King and Council. Once this became known, the authorities refunded the money and allowed the construction of a church, which had been previously denied. In 1745-6, materials were collected, and the English Church in New Milford was built.”

“Let us glance for a few moments at the village street at this time. The early settlers had laid out their town plot, because of a beautiful spring of water, at the head of the street, nearly in front of Ingleside School, and about under the present sidewalk. The water from this spring meandered its way down through the village street, bowing from the spring to the south end of the street, where it formed a small pond, which was called ‘The Goose Pond.’ This accounts for the east side of Main Street bowing, while the west side is straight, and the street opening out considerably wider at the south{216} end, on account of ‘The Goose Pond.’ This spring was there in my boyhood days, although an open ditch had been constructed through the middle of ‘The Green,’ in which the stream flowed. Since the construction of the water works, however, and the laying of pipes through the street, both the spring and the stream have disappeared.

“Let’s take a moment to look at the village street at this time. The early settlers designed their town layout around a beautiful spring of water, located at the head of the street, almost directly in front of Ingleside School, and roughly under the current sidewalk. The water from this spring flowed down the village street, curving from the spring to the south end, where it created a small pond known as ‘The Goose Pond.’ This explains why the east side of Main Street curves, while the west side is straight, and why the street opens up significantly wider at the south{216} end due to ‘The Goose Pond.’ This spring was present during my childhood, although an open ditch had been cut through the middle of ‘The Green,’ allowing the stream to flow. However, since the waterworks were built and pipes were laid through the street, both the spring and the stream have vanished.”

“The First Established Church stood near the head of Main Street, near the spring, and the land granted for the Church of England was in the street, east of Mr. Samuel Prindle’s house, near where the old pound used to stand, at the south end of Main Street, therefore, and in the middle of the street. Here they built the first Church of England in New Milford.... It was a frame building, forty feet by thirty. It had two rows of windows, one above the other, and presented the appearance of a two-story house, and the door was in the side. It was surmounted by a turret in the center of the building, and stood ends to the east and west. The door was on the south side, and within, on the north side, stood the pulpit. It was not until 1756 that the building was finished, when, upon the building of the second meeting-house, it was voted to give three-quarters of the body seats and two pews in the old meeting-house to the Church of England. Then, the church was furnished with the square box seats, and the pulpit stood aloft, beneath which was the reading desk for the prayers, and, beneath that, the pew for the clerk, to lead in the responses, and to tune the Psalms. A curtain across the corner, served as a robing-room for the vesting of the clergymen, and, around little tables which were placed in the middle of the square box seats, gathered the families of the Churchmen of that early time. And on account of the love and affection they bore to the Rev. John Beach, of Newtown, who first planted the church in their midst, they named it ‘Saint John’s Church’; and it has borne that name ever since.

The First Established Church was located at the head of Main Street, near the spring, and the land given for the Church of England was in the street, east of Mr. Samuel Prindle’s house, close to where the old pound used to be, at the south end of Main Street and in the middle of the street. Here, they built the first Church of England in New Milford. It was a frame building, forty feet by thirty. It had two rows of windows, one above the other, giving it the look of a two-story house, and the door was on the side. A turret topped the center of the building, which faced east and west. The door was on the south side, and inside, on the north side, stood the pulpit. It wasn't until 1756 that the building was completed, and when the second meeting house was built, it was voted to give three-quarters of the seats and two pews in the old meeting-house to the Church of England. The church was then furnished with square box seats, and the pulpit stood high, with a reading desk for prayers below it and the clerk's pew beneath that, for leading responses and tuning the Psalms. A curtain in the corner served as a robing-room for the clergymen, and families of the Church members gathered around small tables placed in the middle of the square box seats. Out of their love and appreciation for Rev. John Beach from Newtown, who first established the church in their community, they named it ‘Saint John’s Church,’ and it has kept that name ever since.

“The Rev. Solomon Palmer, a Congregational minister of Cornwall, dissatisfied with his orders, conformed to the Church, and went to England for ordination. After that, he returned here, and became the first Church of England minister who{217} resided here, from 1754 to 1760.... He was succeeded by the Rev. Thomas Davies in 1761. He was a missionary sent by the ‘Venerable Society for the Propagation of the Gospel in Foreign Parts.’ ... a graduate of Yale College, a man who had become a minister of the church, from conviction, a gentleman and a scholar, a reader of the service, and preacher of the highest order.... Under this man of God the Church outgrew its small building, and entered upon the construction of a new, more commodious, and churchly edifice.

“The Rev. Solomon Palmer, a Congregational minister from Cornwall, unhappy with his position, conformed to the Church and went to England for ordination. After that, he returned here and became the first Church of England minister who{217} resided here, from 1754 to 1760.... He was succeeded by the Rev. Thomas Davies in 1761. He was a missionary sent by the ‘Venerable Society for the Propagation of the Gospel in Foreign Parts.’ ... a graduate of Yale College, a man who became a minister of the church out of conviction, a gentleman and a scholar, a reader of the service, and preacher of the highest order.... Under this man of God, the Church outgrew its small building and began constructing a new, more spacious, and churchlike edifice.

“I have a copy of the diary of the Rev. Thomas Davies, containing most of his ministerial acts, and some of these shed considerable light on the old times. He records, on November 15, 1764: ‘On St. Pumpion’s (Pumpkin’s) Day, I baptized at Ethel Stone’s, Martha, Ester and Edmond, children of Ethel Stone, Hannah of Gad Sperry, Joseph and Hulda of Samuel Peet, and David Smith of David Smith.’

“I have a copy of the diary of Rev. Thomas Davies, which includes most of his ministerial actions, and some of these provide significant insight into the past. He notes, on November 15, 1764: ‘On St. Pumpkin’s Day, I baptized at Ethel Stone’s, Martha, Ester, and Edmond, children of Ethel Stone, Hannah of Gad Sperry, Joseph and Hulda of Samuel Peet, and David Smith of David Smith.’”

“He alludes to St. Pumpion’s Day in other records, which leads us to suppose that this was a colloquial term in those days for designating the annual New England Thanksgiving, which was celebrated by an abundance of pumpkin pies.

“He refers to St. Pumpion’s Day in other records, which makes us think that this was a common term back then for the annual New England Thanksgiving, celebrated with lots of pumpkin pies.

“I have a manuscript sermon of the Rev. Thomas Davies, preached at New Milford, written in the finest hand, showing clearness of thought, a fine choice of language, and rising to eloquence, in pressing home to the hearts of his hearers the word of God.

"I have a manuscript sermon by Rev. Thomas Davies, preached in New Milford, written in beautiful handwriting, demonstrating clear thinking, a great choice of words, and reaching an eloquent style in delivering the message of God to the hearts of his listeners."

“The Rev. Mr. Davies was succeeded by the Rev. Richard Clark from Milford, who remained here until 1787. He was here during the Revolution. The church begun by Mr. Davies was completed sufficiently to begin services therein, and the old church was sold to the town for a town house. This was removed to the head of Main Street and used for several years.

“The Rev. Mr. Davies was followed by the Rev. Richard Clark from Milford, who stayed here until 1787. He was present during the Revolution. The church started by Mr. Davies was finished enough to start services, and the old church was sold to the town to be used as a town house. This was relocated to the top of Main Street and used for several years.”

“The second Church of England, begun under Rev. Mr. Davies, had Partridge Thatcher for its architect, but was modeled after the church at Stratford, but somewhat plainer in its ornamentation.{218}

“The second Church of England, started under Rev. Mr. Davies, had Partridge Thatcher as its architect, but was designed after the church in Stratford, though it was a bit simpler in its decoration.{218}

“It stood, facing the road towards Butter Brook, a few rods north of the first church, had a steeple which projected out in front of the building, and long windows round at the top. Within, it had the high pulpit with circular stairs; its reading desk and clerk’s pew beneath, making what was called a three-decker. A communion table was in front of all, and the whole was surrounded by a communion rail. A gallery was across the south end; and a curtain across the corner, served again as a robing-room. The service of that day had its peculiar features. The clergyman was robed in a long surplice and black scarf. He wore a white wig, to give age and dignity to his ministrations. The surplice was exchanged for a black silk gown and bands before the sermon, the congregation all knelt for the prayers, and, in doing so, turned around and knelt to the seats. The clerk (or clark, as the people called him) doled out a line of the old Metrical Psalms, and the congregation sang it, and waited for another line. There was no fire in the church, and, in winter, the women carried their foot stoves to keep their feet warm.

“It stood facing the road towards Butter Brook, just a short distance north of the first church, featuring a steeple that jutted out in front of the building, along with long windows at the top. Inside, there was a high pulpit with circular stairs; beneath it were the reading desk and clerk’s pew, creating what was called a three-decker. In front of it all was a communion table, surrounded by a communion rail. A gallery extended across the south end, and a curtain in the corner served as a dressing room. The service that day had its unique characteristics. The clergyman was dressed in a long surplice and black scarf. He wore a white wig to convey age and dignity in his role. The surplice was replaced with a black silk gown and bands before the sermon, and the congregation all knelt for prayers, turning around to kneel at their seats. The clerk (or clark, as the people referred to him) recited a line of the old Metrical Psalms, which the congregation sang before waiting for the next line. There was no fire in the church, so in winter, the women brought foot stoves to keep their feet warm.”

“The Revolution, however, gave great discouragement to the Church of England people, for everything English was hated by the inhabitants, and the Rev. Mr. Clark, after ten years of struggle, gave up and fled to Nova Scotia in 1787, and the church was closed.

“The Revolution, however, greatly discouraged the Church of England members, as everything English was loathed by the locals. The Rev. Mr. Clark, after ten years of struggle, abandoned his post and fled to Nova Scotia in 1787, and the church was shut down.”

“The kind of Church people that were made in the Colonial days of the Church in Connecticut may be illustrated by the name of Samuel Peet, a devout Churchman from Stratford, who came to settle in the New Milford North Purchase, in the vicinity of Rock Cobble, west of Peet Hill. He selected a site for his future home near a great rock, which, by some convulsion of nature, had been rent asunder, leaving a portion like an altar between, with two natural steps to ascend it. Here, Samuel Peet, the Hermit, knelt day by day to worship his God, and the holes he chiseled out for his knees on the top of that altar are to be seen to this day. He erected his house just west of the altar, and here reared his family, desiring to be buried between the rocks, but, as it was found they came{219} together just below the surface of the ground, he was buried on the east side of the altar rocks, in one of the most romantic burying-places of this town. Now, in 1789, when the Rev. Mr. Clark had fled to Nova Scotia, and the church in New Preston was boarded up to save its windows from being destroyed, Samuel Peet was on his death-bed, desiring to receive the Holy Communion. He sent a messenger away down to one of the churches nearer the Sound, for a priest. It was in March, and the roads were very heavy, and a prolonged time was required.

“The kind of churchgoers that were formed during the colonial days of the Church in Connecticut can be illustrated by the story of Samuel Peet, a dedicated church member from Stratford who moved to the New Milford North Purchase, near Rock Cobble, just west of Peet Hill. He chose a spot for his future home next to a massive rock that had been split apart by some natural event, leaving a section that resembled an altar, complete with two natural steps leading up to it. Here, Samuel Peet, known as the Hermit, knelt each day to worship his God, and the indentations he carved for his knees on top of that altar are still visible today. He built his house just west of the altar and raised his family there, hoping to be buried between the rocks. However, since they were found to be close together just beneath the ground’s surface, he was interred on the east side of the altar rocks, in one of the most picturesque burial sites in the town. In 1789, when Rev. Mr. Clark had fled to Nova Scotia and the church in New Preston was boarded up to protect its windows, Samuel Peet lay on his deathbed, wishing to receive Holy Communion. He sent a messenger to one of the churches closer to the Sound to fetch a priest. It was March, and the roads were quite difficult, which delayed the journey.”

“Meanwhile, Samuel Peet was nearing his end. He asked that bread and wine be prepared and placed on a table beside his bed, that no time be lost when the priest of the Church arrived. Again and again, he sent out to see if the messenger and the priest might be seen coming in the distance; and, as the end grew nearer, and the priest had not arrived, Samuel Peet said, ‘Let us pray,’ and, when all had knelt around his bed, he prayed: ‘O Blessed Jesus, Our great High Priest, come down and consecrate this Bread and this Wine to be Thy Body and Blood.’ And, after silence had been kept for a space, he reached out his trembling hand and communicated himself, after which he soon fell asleep in Jesus. Who shall say that was not a valid consecration!

“Meanwhile, Samuel Peet was approaching the end of his life. He asked for bread and wine to be prepared and placed on a table beside his bed, so there would be no delay when the priest arrived. Over and over, he sent someone to check if the messenger and the priest could be seen coming in the distance; and as the end drew closer, and the priest still had not arrived, Samuel Peet said, ‘Let us pray.’ When everyone had knelt around his bed, he prayed: ‘O Blessed Jesus, Our great High Priest, come down and consecrate this Bread and this Wine to be Your Body and Blood.’ After a moment of silence, he reached out his trembling hand and took communion, after which he soon fell asleep in Jesus. Who can say that wasn’t a valid consecration!”

“The priest of the Church arrived that night, and remained to commit his body to the earth, looking for the general resurrection in the Last Day....

“The priest of the Church arrived that night and stayed to bury him, hoping for the general resurrection on the Last Day....

“It is a tradition that some of the rectors of the Church of England had a habit of talking to themselves, and, behind the curtain while they were robing, would often repeat over the notices to be given out, the most interesting being the publishing of the banns of matrimony, which was the custom in those days. On one occasion the banns were published between Orin Marsh and Maria Hill, who lived upon the plains. Now, there were in the Church, Orman Marsh of Boardman’s Bridge, and Maria Hill, of Aspetuck, whom the congregation thought were the parties published, greatly to their confusion. That day, the second-named began their acquaintance, suggested{220} by the banns, and, in due time, their banns were likewise published.

“It is a tradition that some rectors of the Church of England would talk to themselves, and while getting ready behind the curtain, they would often go over the announcements to be shared, with the most interesting one being the publication of the banns of marriage, which was customary back then. One time, the banns were announced between Orin Marsh and Maria Hill, who lived on the plains. However, in the Church, there was also Orman Marsh from Boardman’s Bridge and Maria Hill from Aspetuck, who the congregation mistakenly thought were the couple being announced, much to their embarrassment. That day, the latter pair began their acquaintance, suggested{220} by the banns, and eventually, their banns were also published.”

“The Rev. Enoch Huntington, who entered upon the rectorship in 1827, began parish records, and, upon the first page, states that there was a congregation of about thirty. No Sunday school, and no music. Also the church was in need of repair, but he concluded not to spend much upon it, but later to build a new church, the third one of the society. The new rector soon gained the love and esteem of the people in general, and the attendance of young people became a prominent feature in his ministry. So devoted were his people, that they are spoken of, when the church roof was old and leaky, as sitting in their pews during a shower, with their umbrellas up, listening to the preaching of the word of God. A bell was placed in this old church steeple, the first one the church possessed. In 1837 a new church was erected on the east side of Main Street at the corner of what is now called Church Street. This church was a frame building, with long windows, square at the top. It had a square tower upon it, and, within, a gallery around three sides, a massive mahogany pulpit, reading desk below, and a small mahogany communion table in front, with two mahogany chairs on either side, a communion rail enclosing them. A vestry-room was built in the rear, and the rector entered the pulpit from stairs in the vestry-room, and appeared through a door cut in the wall behind the pulpit.

“The Rev. Enoch Huntington, who became the rector in 1827, started the parish records and noted on the first page that there was a congregation of about thirty. There was no Sunday school and no music. The church also needed repairs, but he decided not to invest too much in it, opting instead to build a new church, the third one for the community. The new rector quickly earned the love and respect of the people, and the attendance of young people became a notable aspect of his ministry. His congregation was so dedicated that they are remembered for sitting in their pews with umbrellas up during rain showers, listening to the preaching of God's word. A bell was installed in the old church steeple, the first one the church ever had. In 1837, a new church was built on the east side of Main Street at the corner of what is now called Church Street. This church was a wooden building with long windows, squared at the top. It had a square tower, and inside there was a gallery around three sides, a large mahogany pulpit, a reading desk below, and a small mahogany communion table in front, with two mahogany chairs on either side and a communion rail enclosing them. A vestry room was constructed at the back, and the rector accessed the pulpit via stairs in the vestry room, appearing through a door cut into the wall behind the pulpit.”

“The pulpit and reading desk were covered with cushions of black silk velvet, with heavy silk-corded fringe across the front, and large silk tassels suspended at the corners. There was a sofa seat behind the reading desk attached to the pulpit.

“The pulpit and reading desk were dressed in black silk velvet cushions, featuring thick silk-corded fringe along the front and large silk tassels hanging at the corners. There was a sofa behind the reading desk connected to the pulpit.”

“The pews had doors with large black tin plates attached with numbers on. This church was considered very handsome in its furnishings, and was the pride of both rector and people. It was furnished with a new bell, and into this came the first organ owned by Saint John’s Church. Rev. Mr. Huntington resigned in 1848, and, after his decease several years later, was brought here and buried in the village cemetery, having{221} this honorable record—of being the rector of Saint John’s Parish longer than any other clergyman from its beginning to the present day....

“The pews had doors with large black metal plates attached with numbers on them. This church was considered beautiful in its furnishings and was the pride of both the rector and the congregation. It was fitted with a new bell, and this was where the first organ owned by Saint John’s Church was installed. Rev. Mr. Huntington resigned in 1848, and after he passed away several years later, he was brought here and buried in the village cemetery, having{221} the notable record of being the rector of Saint John’s Parish longer than any other clergyman from its beginning to the present day....

“During the incumbency of Rev. William H. Reese, I was baptized in that old church, out of the silver bowl placed on the communion table. When I was a little child, I well remember how Bishop Brownell catechised the children, standing about the chancel rail, but, perhaps, as I grew older, the most vivid impression made upon me was the preparation for, and attendance upon, the old-time Christmas Eve service. Evergreens were gathered upon the Plains, and the people assembled at Mr. George McMahon’s to tie them. They were gathered in Aspetuck, and the people assembled at Mr. Marshall Hill’s or Mr. Stephen Morehouse’s. They were gathered at the village, and the people assembled at the house of my father, Noble S. Bennitt, on Bennitt Street. The refreshments consisted of a pan of doughnuts, round and sugared. The cracking fire on the hearth consumed the broken branches, and the young people remained for a social time after their elders had departed. Such large ropes of evergreens were tied, and afterwards suspended from corner to corner of the church, and all around the walls, and in front of the gallery!

“During Rev. William H. Reese's time, I was baptized in that old church, using the silver bowl on the communion table. As a small child, I clearly remember how Bishop Brownell taught the children while we stood around the chancel rail, but as I got older, the most vivid memory for me was the preparation for and attending the old Christmas Eve service. Evergreens were gathered on the Plains, and people came together at Mr. George McMahon’s place to tie them. They were gathered in Aspetuck, with people meeting at Mr. Marshall Hill’s or Mr. Stephen Morehouse’s homes. They were collected in the village, and everyone gathered at my father, Noble S. Bennitt's house on Bennitt Street. The refreshments included a pan of round, sugared doughnuts. The crackling fire in the hearth burned the broken branches, and the young folks stayed for socializing after the adults had left. Large ropes of evergreens were tied together and later hung from corner to corner of the church, all around the walls, and in front of the gallery!"

“White covers of bleached muslin covered the pulpit and reading desk, to which were attached fringes made of the needles of the pine, by Miss Bostwick, afterwards Mrs. Leroy Buck. Mottoes of evergreen on white cloth were put up on the walls, and candelabra, of five candles each, across the ends of the pulpit and desk cushions. Miss Cornelia Boardman brought a large fluid lamp with a glass globe and put it on the communion table. The people reserved their whitest and purest tallow to make dipped candles to hang up in tin back candlesticks under the gallery, while Edgar and Henry Wells made a great star of five points, covered it with evergreens, and suspended it from the ceiling in the middle of the church, containing as many candles as it was the year of the century. This was the only time in the year that the church was lighted up, and the people of the town turned out and filled the church and its galleries to overflowing. The good old Christmas{222} Eve service of the old times, who that was then alive shall ever forget it!

“White covers made of bleached muslin draped the pulpit and reading desk, decorated with fringes made from pine needles by Miss Bostwick, who later became Mrs. Leroy Buck. Evergreen mottoes on white cloth were hung on the walls, and candelabras with five candles each were placed across the ends of the pulpit and desk cushions. Miss Cornelia Boardman brought a large fluid lamp with a glass globe and set it on the communion table. The townspeople saved their whitest and cleanest tallow to make dipped candles to hang in tin candlesticks under the gallery, while Edgar and Henry Wells created a large five-pointed star, covered it with evergreens, and hung it from the ceiling in the center of the church, with as many candles as the current year of the century. This was the only time of year the church was illuminated, and the townspeople filled the church and its galleries to capacity. The beloved Christmas{222} Eve service of the past, who among those then alive shall ever forget it!

“But the solemnity of the old-time Sunday comes up with all its hallowed associations. The Sunday church bells, with the orderly ringing and tolling of their first bells and last bells; with their solemn tolling for a death—nine for a man, seven for a woman, five for a boy, three for a girl!

“But the seriousness of the traditional Sunday comes back with all its sacred associations. The Sunday church bells, with the rhythmic ringing of their first and last chimes; with their somber tolling for a death—nine for a man, seven for a woman, five for a boy, three for a girl!

“The sleigh bells, too, bass ones and tenor ones, jingling all the week in the winter time, but no sleigh bells on Sunday! I well remember when two young men, in their want of respect for the traditions of Sunday, drove through the village street with sleigh bells on their horse on the Lord’s Day, thereby shocking the sober-minded people of the churches and the town.

“The sleigh bells, both bass and tenor, jingling all week during winter, but no sleigh bells on Sunday! I clearly remember when two young men, disrespecting Sunday traditions, drove through the village street with sleigh bells on their horse on the Lord’s Day, shocking the serious-minded people of the churches and the town.

“The social gatherings of the people come back to one, as he recalls the old times, also. The annual donation parties given by the parishioners to their parsons, when, it used to be said, ‘The people would bring all kinds of good things to the parsonage, and then remain for a good social time, spread all the good things brought for a feast, and then largely consume them before they departed.’

“The social gatherings of the people come to mind as he remembers the old days. The annual donation parties thrown by the parishioners for their pastors, when it was often said, ‘The people would bring all sorts of treats to the parsonage, then stay for a great social time, spread out all the goodies for a feast, and then mostly eat them before leaving.’”

“Other social gatherings had their attractions for the people, but I recall one which was to occur, but never took place.

“Other social gatherings had their appeal for people, but I remember one that was supposed to happen, but never did.

“It was on the coldest day of February, 1860, when, in large sleighs, a company of people set out for a dinner party to be given upon the Plains. As they passed down the Main Street, the bell of Saint John’s Church was tolling for a funeral about to be held within it. It was thereupon agreed to stop and attend the services, warm themselves by the fire, and then proceed on their journey.... The clergyman took for the text of his funeral sermon, which in those days was a very dignified discourse, ‘It is better to go to the house of mourning, than to go to the house of feasting: for this is the end of all men, and the living will lay it to heart.’ Consternation filled the hearts of all. The women and the children remained in the church by the fire, and the men went to the village cemetery to assist in the burial; after which all{223} returned to their homes. The effect of the sermon had been marvelous, and the living had laid it to heart. The funeral was that of the widow of Dr. Amaziah Wright.

“It was the coldest day of February, 1860, when a group of people set out in large sleighs for a dinner party on the Plains. As they passed down Main Street, the bell of Saint John’s Church was ringing for a funeral about to take place inside. They decided to stop and attend the service, warm up by the fire, and then continue their journey.... The clergyman’s sermon, which at that time was quite formal, was based on the text, ‘It is better to go to the house of mourning than to go to the house of feasting; for this is the end of all men, and the living will take it to heart.’ Everyone was filled with unease. The women and children stayed in the church by the fire, while the men went to the village cemetery to help with the burial; afterward, everyone{223} returned home. The impact of the sermon was profound, and the living had taken it to heart. The funeral was for the widow of Dr. Amaziah Wright.”

“Rev. Charles G. Acly, who became the rector in 1856, wrought a good work here, and, under him, the church was enlarged in the summer of 1860, by the nave being extended nearly twice its length. A recess chancel was added, and a stained-glass chancel window given, as a memorial of the Hon. Elijah and Mary Anna Boardman—the first stained-glass window in the town. The old mahogany pulpit was made into an altar. There was an altar cloth of red which served for the whole year, a beautiful reading desk and pulpit combined, which stood outside the chancel rail, and, in the center, before the altar, given by Mr. Solomon E. Bostwick, a pedestal with a marble bowl for a font....

Rev. Charles G. Acly, who became the rector in 1856, did great work here. Under his leadership, the church was expanded in the summer of 1860, with the nave being nearly doubled in length. A recessed chancel was added, and a stained-glass window for the chancel was donated in memory of Hon. Elijah and Mary Anna Boardman—the first stained-glass window in the town. The old mahogany pulpit was transformed into an altar. There was a red altar cloth that was used throughout the year, a beautiful combined reading desk and pulpit that stood outside the chancel rail, and, in the center before the altar, a pedestal with a marble bowl for a font, donated by Mr. Solomon E. Bostwick.

“In this church I began my first work in the Church of God by blowing the first organ the church ever owned, and Miss Schroder, now Mrs. George W. Wright, was the organist at that time. We sang the Metrical Psalms and the few hymns then bound up with the Prayer Book. The Te Deum was generally read, but on high occasions we rendered Jackson’s Te Deum. The old Gloria in Excelsis was always sung at the end of the Psalm for the Day in the afternoon, and sometimes Greatore’s Bonum est and Benedicite after the Lesson. On Communion Day, once a month, after sermon, the choir came down in the body of the church, and there was no music. But Easter was distinguished by the choir remaining in the gallery and singing the Sanctus. In that church, I was confirmed and ordained to the holy ministry by Bishop John Williams, and, to that church, I came afterwards to preach my first sermon in my native town. One can hardly imagine my feelings, as I came to stand for the first time before my elders, teachers, kindred, and those to whom I had looked up from childhood. It was a trying moment. I preached a written sermon, for fear I might be embarrassed. When it was all over, and some one in the churchyard, during the noon hour, ventured to call it a good sermon, one of the men spoke up{224} and said, ‘Yes, if he wrote it!’ Surely, ‘A prophet is not without honor, save in his own country, and among his own kin.’ Stirred by this remark, which came to my knowledge, I preached without notes that afternoon, and did the same upon every visit to New Milford for many years following....

“In this church, I started my first job in the Church of God by playing the first organ the church ever had, with Miss Schroder, now Mrs. George W. Wright, as the organist at that time. We sang the Metrical Psalms and the few hymns that were included in the Prayer Book. The Te Deum was usually read, but on special occasions, we performed Jackson’s Te Deum. The old Gloria in Excelsis was always sung at the end of the Psalm for the Day in the afternoon, and sometimes we sang Greatore’s Bonum est and Benedicite after the Lesson. On Communion Day, which was once a month, after the sermon, the choir came down to the main part of the church, and there was no music. But Easter was special because the choir stayed in the gallery and sang the Sanctus. In that church, I was confirmed and ordained to the holy ministry by Bishop John Williams, and it was to that church that I returned to preach my first sermon in my hometown. It’s hard to describe my feelings as I stood for the first time before my elders, teachers, relatives, and those I had looked up to since childhood. It was a nerve-wracking moment. I preached a prepared sermon, worried I might get flustered. Once it was over, someone in the churchyard during the noon hour called it a good sermon, and one of the men replied{224} with, ‘Yes, if he wrote it!’ Truly, ‘A prophet is not without honor, except in his own country, and among his own kin.’ Motivated by this comment, which I learned about, I preached without notes that afternoon, and I continued to do so on every visit to New Milford for many years after…”

“The Rev. Mr. Acly was a good man, and a conscientious priest of the Church of God; painstaking in his sermon preparation, a good reader and preacher, while as a pastor he went in and out among his people for twenty years beloved by them. He resigned in 1876, but continued to reside here until his death in 1880, and he was buried in the village cemetery, awaiting the resurrection of the just.

“The Rev. Mr. Acly was a decent man and a dedicated priest of the Church of God. He put a lot of effort into preparing his sermons, was an excellent reader and speaker, and as a pastor, he spent twenty years actively engaged with his community, who loved him dearly. He resigned in 1876 but continued to live here until his death in 1880, and he was buried in the village cemetery, awaiting the resurrection of the righteous."

“He was succeeded by the Rev. Alfred S. Clark, who was rector from 1876 to 1879. While his stay was only four years, yet he is remembered with much affection. The Rev. Edward L. Wells, D. D., became the next rector, whose eloquence can never be forgotten, and by him was started the project of building a new stone church for Saint John’s Parish. Plans were drawn and accepted, but, in less than a year, he was removed by death, in 1880.

“He was succeeded by Rev. Alfred S. Clark, who served as rector from 1876 to 1879. Although his tenure was just four years, he is remembered fondly. The next rector was Rev. Edward L. Wells, D.D., whose eloquence will always be remembered, and he initiated the project to build a new stone church for Saint John’s Parish. Plans were created and approved, but less than a year later, he passed away in 1880.”

“Rev. Edwin R. Browne succeeded him, and, as the contract for the new church had already been made, he carefully attended to its erection. This was carried forward for two years, and entirely paid for by the congregation, so that on Thursday, the fifteenth day of March, 1883, we all assembled to take part in its consecration.

“Rev. Edwin R. Browne took over, and since the contract for the new church was already set, he made sure to oversee its construction carefully. This process took two years and was fully funded by the congregation, so on Thursday, March 15th, 1883, we all gathered to participate in its consecration.”

“The Rt. Rev. John Williams, D. D., Bishop of Connecticut, the Rt. Rev. Charles Quintard, D. D., Bishop of Tennessee, and thirty of the clergy of this and other dioceses, met to put on their vestments in the old church, before proceeding to the new. The emotions which filled my soul on that day were many and varied. It was the last act to be performed in the old Saint John’s Church. I went into our old family pew, where I had grown up to manhood, and, there, I put on my vestments. I went up to the chancel rail and, kneeling down, offered the last prayer in that old church—where I had first heard the service of the Book of Common Prayer, first listened{225} to the preaching of the word of God,—whose walls had witnessed my baptism, my confirmation, and my ordination to the holy ministry—and I said, ‘Oh, to have enduring churches of stone, where the holy associations of a lifetime may never be disturbed!’ It was this thought which led me forth to assist in the services of the consecration of the new Saint John’s Church of stone, where the services might hereafter continue, undisturbed, from generation to generation. The vested procession of bishops and clergy walked from the old church to the new. The day was full of sunlight, and even the March winds seemed to cease, so as to give us Heaven’s own benediction. We entered this beautiful stone church, filled with a congregation which occupied its whole capacity. Bishop Williams then consecrated this new Saint John’s Church, and called upon me to read the sentence of consecration.

The Rt. Rev. John Williams, D.D., Bishop of Connecticut, the Rt. Rev. Charles Quintard, D.D., Bishop of Tennessee, and thirty clergy members from this and other dioceses gathered to put on their vestments in the old church before moving to the new one. I experienced a whirlwind of emotions that day. It was the final act to take place in the old Saint John’s Church. I stepped into our old family pew, where I had grown up, and there, I put on my vestments. I walked up to the chancel rail and, kneeling down, offered the last prayer in that old church—where I had first heard the Book of Common Prayer service, first listened{225} to the preaching of God’s word, where the walls had witnessed my baptism, confirmation, and ordination to the holy ministry—and I said, ‘Oh, to have lasting stone churches, where the sacred memories of a lifetime can remain undisturbed!’ This thought inspired me to assist in the services of the consecration of the new Saint John’s Church of stone, where the services could continue ahead, undisturbed, from generation to generation. The procession of bishops and clergy moved from the old church to the new. The day was bright with sunlight, and even the March winds seemed to calm, as if to grant us Heaven’s blessing. We entered this beautiful stone church, which was filled to capacity with the congregation. Bishop Williams then consecrated the new Saint John’s Church and called on me to read the consecration sentence.

“That day was the greatest red letter day this parish ever saw—twenty-five years ago, on the fifteenth day of March next!

“That day was the biggest deal this parish has ever seen—twenty-five years ago, on March fifteenth!”

“The Rev. Mr. Browne continued his ministry here until 1890. He was a most indefatigable parish visitor, and the sympathy of his people and their prayers followed him, in the affliction which afterward came upon him.

“The Rev. Mr. Browne continued his ministry here until 1890. He was a tireless parish visitor, and the support and prayers of his congregation were with him during the hardships that later came his way.”

“He was followed by the Rev. E. T. Sanford, who was the rector from 1891 to 1895, a man of exceedingly lovable character, who endeared himself to all.

“He was followed by Rev. E. T. Sanford, who served as rector from 1891 to 1895, a man with a truly lovable character who won the affection of everyone.”

“He was succeeded by the Rev. John F. Plumb in 1896, who after eleven years still continues in the rectorship. His character and ability are so well known among his people, that it would not become me to enter into them here. Suffice it, then, to say, that he is held in such honor and respect by his brethren of the clergy of his Diocese, that they elected him Archdeacon of Litchfield County some years ago, which position he now holds with honor to himself, and with appreciation by his parish and friends. May he long continue to go in and out among you as your rector, pastor, friend, and long continue to occupy his high and honorable position, as the venerable Archdeacon of Litchfield County.{226}

“He was succeeded by Rev. John F. Plumb in 1896, and after eleven years, he still serves as the rector. His character and abilities are well known among his community, so it wouldn’t be appropriate for me to elaborate on them here. It’s enough to say that he is held in great honor and respect by his fellow clergy in the Diocese, which led them to elect him Archdeacon of Litchfield County several years ago. He holds this position with dignity and is appreciated by his parish and friends. May he continue to serve among you as your rector, pastor, and friend, and may he long maintain his esteemed role as the venerable Archdeacon of Litchfield County.{226}

THE AUTOMOBILE PARADE

No feature of the whole Bi-Centennial Celebration partook so much of the nature of an experiment, perhaps, as the Automobile Parade of Monday, which took place a little before noon. It was the first event of the kind that had ever occurred in New Milford, and there were consequently no precedents to go by. It was, however, an unqualified success. Fifteen decorated autos, followed by nearly a score without decorations, were in line. The owners of the decorated autos were:

No aspect of the entire Bi-Centennial Celebration was quite as experimental as the Automobile Parade on Monday, which started just before noon. This was the first event of its kind in New Milford, so there were no past examples to follow. Nevertheless, it was a definite success. There were fifteen decorated cars, followed by nearly twenty more that were not decorated, in the lineup. The owners of the decorated cars were:

  • Henry D. Hine, New Milford, Conn.
  • Geo. T. Soule, New Milford, Conn.
  • A. N. Trott, Waterbury, Conn.
  • H. L. Randall, New Milford, Conn.
  • Edward S. Hine, New Rochelle, N. Y.
  • Mrs. Isaac B. Bristol, New Milford, Conn.
  • Jas. S. Robertson, Pittsfield, Mass.
  • John Bauman, New Haven, Conn.
  • E. M. Watson, Sr., Jersey City.
  • C. F. Long, Jersey City.
  • Peter Peterson, New Milford, Conn.
  • C. W. Lines, New Britain, Conn.
  • J. E. Murphy, Southbury, Conn.
  • H. Lake, Brookfield, Conn.
  • Robert Dunlap, New Milford, Conn.

The judges were George B. Noble of Northampton, Mass., Mrs. Dr. Wallace of Glen Ridge, N. J., and Miss Beatrice Fisher of Montreal, Canada.

The judges were George B. Noble from Northampton, Mass., Mrs. Dr. Wallace from Glen Ridge, N.J., and Miss Beatrice Fisher from Montreal, Canada.

The three prizes (silver cups) were awarded as follows: Henry D. Hine, New Milford, first; A. N. Trott, Waterbury, Conn., second; Mrs. Isaac B. Bristol, New Milford, third. Robert Dunlap was given a special honorable mention.{227}

The three prizes (silver cups) were awarded as follows: Henry D. Hine, New Milford, first; A. N. Trott, Waterbury, Conn., second; Mrs. Isaac B. Bristol, New Milford, third. Robert Dunlap received a special honorable mention.{227}

The decoration of Mr. Henry Hine’s car was very dainty and elaborate. It was done in white, pink, and purple. In front of the chauffeur was a Cupid, driving three white doves with white and purple ribbons. Before the machine were banners inscribed with the figures 1707-1907. The tonneau was banked with evergreens and wild flowers. The rear tire on the tonneau was covered with a wreath of evergreens, in the center of which was suspended a Cupid with bow and arrow. The chauffeur and the lady passengers wore white and pink.

The decoration of Mr. Henry Hine’s car was very delicate and intricate. It was done in white, pink, and purple. In front of the driver was a Cupid, steering three white doves adorned with white and purple ribbons. Before the car were banners displaying the numbers 1707-1907. The backseat was filled with evergreens and wildflowers. The rear tire on the backseat was covered with a wreath of evergreens, in the center of which hung a Cupid with a bow and arrow. The driver and the female passengers wore white and pink.

Mr. Trott’s car bore a canopy of salmon pink, olive green, and white crêpe paper flowers, and carried as passengers Dr. and Mrs. Bragaw in Colonial attire. The wheels and the back of the tonneau were similarly decorated with crêpe paper.

Mr. Trott’s car was covered with a canopy of salmon pink, olive green, and white crepe paper flowers, and had Dr. and Mrs. Bragaw as passengers dressed in Colonial outfits. The wheels and the back of the truck were also decorated with crepe paper.

Mrs. Bristol’s car was decorated with laurel, ferns, and white daisies, supplemented by yellow and white bunting, and carried several passengers in white, with daisies in their hair.

Mrs. Bristol’s car was decorated with laurel, ferns, and white daisies, along with yellow and white bunting, and had several passengers dressed in white, with daisies in their hair.

Mr. Dunlap’s car was literally covered with grass-green and white draperies and bore an arch of these colors. Its lady passengers wore white gowns and white picture hats trimmed with green.

Mr. Dunlap’s car was literally covered with green and white fabrics and had an arch made of these colors. The women passengers wore white dresses and white hats decorated with green.

Mr. Peterson’s car, with a colossal figure of Uncle Sam, and Mr. Randall’s with festoons of lemons, gave rise to much merriment. The other cars were decorated with flags and bunting; Colonial blue and yellow bunting; white and pale-green bunting; daisies and flags; peonies and daisies. The party-colored cars presented a brilliant and beautiful picture, as they coursed rapidly round and round “The Green,” and evoked many outbursts of hearty applause.{228}

Mr. Peterson's car, featuring a huge figure of Uncle Sam, and Mr. Randall's, decorated with bunches of lemons, created a lot of laughter. The other cars were adorned with flags and buntings in colonial blue and yellow, white and pale green, along with daisies and flags, and peonies and daisies. The colorful cars created a stunning and beautiful scene as they sped around "The Green," drawing many bursts of enthusiastic applause.{228}

THE HISTORICAL MEETING

The Historical Meeting of Monday afternoon, the next important event in the Bi-Centennial Celebration, was presided over by Frederic M. Williams. Mr. Williams, after a few genial words of greeting, introduced, as the first speaker, Dr. Samuel Hart, President of the Connecticut Historical Society, explaining, as he did so, that New Milford welcomes her guests, not only with the best that she has, but with the best that there is.

The Historical Meeting on Monday afternoon, the next key event in the Bi-Centennial Celebration, was led by Frederic M. Williams. Mr. Williams, after a few friendly words of welcome, introduced the first speaker, Dr. Samuel Hart, President of the Connecticut Historical Society, explaining that New Milford welcomes its guests not just with the best it has, but with the best there is.

Dr. Hart spoke as follows:

Dr. Hart said the following:

“The recurring anniversaries of the towns of our ancient State are bringing before us, as in a series of living pictures, the history of the whole commonwealth and of all its parts. Beginning, within the easy memory of many now living, with the quarter-millennials of the first settled towns, Hartford and its sister towns on the Great River, Saybrook at its mouth, New Haven on its fair harbor at the mouth of the Quinnipiac, and then its allied towns, Guilford to the east and Milford, your mother-city, to the west, we are passing now to the bi-centennials of those, the history of which begins in the opening years of the eighteenth century. Our origins have been brought before us, and we have studied again the men and the times, the founders of our first colonies and the foundations which they laid, the early history of two differently ordered federations or groups of organized communities, and their union into one government under a charter from the English king which made them almost independent of his authority. We are passing on now to another period, when, under varied influences and in changed circumstances, many of our most beautiful and prosperous towns were founded. Two years ago Newtown, which once had part of its boundary-line in common with you,{229} observed its bi-centennial; and the two-hundredth anniversaries of Derby and Woodbury and Waterbury and Danbury—to mention only those in this neighborhood—were earlier than that.

“The recurring anniversaries of the towns in our historic State are presenting, like a series of living images, the history of the entire commonwealth and all its parts. Starting, within the easy memory of many living today, with the 250th anniversaries of the first settled towns—Hartford and its neighboring towns along the Great River, Saybrook at its mouth, New Haven by its beautiful harbor at the mouth of the Quinnipiac, and its allied towns, Guilford to the east and Milford, your mother city, to the west—we are now moving on to the 200th anniversaries of those whose history begins in the early years of the 18th century. Our origins have been laid out before us, and we have revisited the figures and events, the founders of our first colonies and the foundations they established, the early history of two differently organized federations or groups of communities, and their unification under a charter from the English king that made them almost independent of his authority. We are now transitioning to another era when, influenced by various factors and under changed circumstances, many of our most beautiful and prosperous towns were established. Two years ago, Newtown, which once shared part of its boundary with you,{229} celebrated its 200th anniversary; and the 200th anniversaries of Derby, Woodbury, Waterbury, and Danbury—just to name a few in this area—were celebrated even earlier.”

“There was a movement of life into this part of Connecticut, the meaning and result of which will be brought before you by those who have studied it in its details, and can describe it with local color. Without repeating or anticipating their words, I may venture to ask you to think of the difference which a little more than seventy years had made in the motives that swayed men’s minds, and the impressions that were made on them by the new lands which they occupied. One thinks of the stern resolve, both political and ecclesiastical, which sent Hooker and his company on their long walk through the wilderness till they came to the river and crossed it into a strange land, with a determination like that of the father of the faithful when he crossed the great river of the eastern world; and then one questions whether they admired the beauty of the meadows, and one feels sure that when they climbed the hills and looked down into the more beautiful valley of the Tunxis, they were drawn by it to travel still further west. One follows in mind the military instinct which saw the importance of the control of the Connecticut River, and built a fort at its mouth, and levied dues on traffic and transportation, and laid out streets for the houses of people of quality who were expected to come to dwell there. And one thinks of the surprises which befell those who sailed slowly along the shore of the Sound, looking into inlet and bay, and finding at the Fair Haven a place where they might build a city after the pattern of the heavenly Jerusalem, and in it dwell and get gain.

“There was a surge of life into this part of Connecticut, the significance and outcome of which will be presented to you by those who have explored it in depth and can describe it with local detail. Without repeating or anticipating their words, I’d like to ask you to consider the difference that just over seventy years made in the motivations that influenced people’s thoughts, and the impressions they formed from the new lands they settled. One thinks of the strong determination, both political and religious, that drove Hooker and his group on their long trek through the wilderness until they reached the river and crossed into an unfamiliar territory, with a resolve similar to that of the faithful patriarch when he crossed the vast river of the eastern world; and then one wonders whether they appreciated the beauty of the meadows, and one is certain that when they climbed the hills and looked down into the more stunning valley of the Tunxis, they were inspired to journey even further west. One follows in thought the military instinct that recognized the importance of controlling the Connecticut River, which led to the construction of a fort at its mouth, the imposition of fees on trade and transport, and the planning of streets for the homes of the well-to-do who were expected to settle there. And one thinks of the surprises that awaited those who sailed slowly along the shore of the Sound, peering into inlets and bays, discovering at Fair Haven a site where they could build a city modeled after the heavenly Jerusalem, and live there while thriving.”

“In each of these early instances there was an element of romance, of strong conviction of duty, mingled with an appreciation alike of the beautiful and the practical, that combination which, as Horace told us long ago, ‘carries every vote.’ To some extent this had passed away two hundred years ago, when possession was taken of the farming lands, and the fair, though rugged, hillsides enclosing the river valley in which we{230} now stand. The settlers, who came up into the high grounds from the shores of the Sound, did not leave, for the most part, on account of disagreement with their neighbors in matters civil or ecclesiastical, nor with a special sense of divine calling or mission. They were rather led by the Anglo-Saxon spirit of colonization to settle on new soil, to extend former industries or to undertake new ones, and to organize new units of life in the body politic. Still, we cannot doubt that when they, too, looked over the fields they saw more than the possibility of gathering harvests and crops from them, and that when they followed the water-courses they did more than estimate the use which they might make of the force of the falling stream. They had something of the enthusiasm of discovery, and something of the joy of those who first turn nature’s forces to man’s account. It is worth our while, as we go back in mind to these beginnings, to try to think as they thought, who first looked upon the natural features of the landscape, which it takes much more than two centuries materially to change, and to see why they chose as they did, who fixed on this spot as their home.

“In each of these early cases, there was a sense of romance, a strong feeling of duty, combined with an appreciation for both beauty and practicality— the kind of mix that, as Horace told us long ago, ‘carries every vote.’ To some extent, this spirit had faded two centuries ago when the farming lands were taken over, along with the beautiful but rugged hillsides surrounding the river valley where we{230} now stand. The settlers who moved up into the highlands from the shores of the Sound did not primarily leave due to conflicts with their neighbors over civil or religious matters, nor were they driven by a special sense of divine calling or mission. Instead, they were motivated by the Anglo-Saxon spirit of colonization to settle on new land, expand previous industries, start new ones, and create new communities within the political system. Still, we can't doubt that when they looked over the fields, they saw more than just the chance to harvest crops, and that as they traced the rivers, they were considering more than just the practical use of the flowing water. They experienced some of the excitement of discovery and the joy of being among the first to harness nature’s resources for human benefit. It’s worth our time, as we reflect on these beginnings, to try to think like they did, those who first encountered the natural landscape, which takes much more than two centuries to change materially, and to understand why they chose this particular spot as their home.”

“In this regard, there is in all our settlements, early and late, something that they have in common, which appeals more, I am inclined to think, to the philosopher than to the historian. Perhaps the student of history delights rather in noting the differences in the plans and purposes of those who settled our early towns, and in finding in each, as he readily may, some detail of character or event which marks it with a special interest, and almost always brings in the suggestion of a special romance. As your early history is read before you to-day in detail, you are reminded how it differs from the history of every other town in Connecticut. At its beginning you hear of names which give it a stamp peculiarly its own: that of the first minister, continued by an honorable succession through all the generations to this day; that of the early settler who lived here in a log hut on land which he had bought of the Indians and lived to be Attorney General of Massachusetts; somewhat later, that of the man who came here as a shoemaker{231} and removed hence as a judge, to become one of the few leaders in the constitutional history of the land; and with them the names of others which shed a special luster on your annals. Again, the importance of the Indians in this neighborhood, both in numbers and (as it would seem) in influence and character, suggests an almost unique chapter of history, especially when we note that it led to the sojourn of the remarkable man who led hither his band of Moravian missionaries and labored not in vain among the aborigines before he withdrew to make a permanent settlement in another province, and later to return to his home in Europe. And, if you care to boast of it, you share with but one or two other towns the honor of having had congregations of the Glassites—who under their name of Sandemanians will always be remembered for having had in their eldership one of the greatest men of science of a generation ago—and you have the exclusive honor of having been the home of the Jemimaites. Certainly, no two communities are exactly alike, and it is in the study of their differences that much of our pleasure in the reading of their history consists.

“In this context, all our settlements, both past and present, share something in common that seems to resonate more with philosophers than historians. While historians might prefer to focus on the differences in the plans and goals of those who established our early towns, noting unique details of character or events that make each town special and often hint at a unique story, today’s reading of your early history highlights how it stands apart from the history of every other town in Connecticut. At the start, you encounter names that give it a distinct identity: the first minister, whose lineage of honorable successors continues to this day; the early settler who lived in a log cabin on land purchased from the Indigenous people and went on to become Attorney General of Massachusetts; and somewhat later, the man who arrived as a shoemaker and eventually left as a judge, becoming one of the few leaders in the constitutional history of the state. Alongside these figures are others whose names add a special glow to your history. Additionally, the significance of the Indigenous people in this area, evident in their numbers and (as it seems) their influence and character, hints at a nearly unique chapter of history, particularly when we consider the remarkable man who brought his group of Moravian missionaries here and worked earnestly among the Indigenous communities before he moved on to establish a permanent settlement in another province, eventually returning to Europe. And, if you take pride in it, you share with only a couple of other towns the distinction of having hosted congregations of the Glassites—who, remembered under their name of Sandemanians, had one of the greatest scientists of a generation in their leadership—and you uniquely boast of being the home of the Jemimaites. Clearly, no two communities are exactly alike, and it is in examining their differences that we find much of our enjoyment in studying their histories.”

“While I bring to you to-day, Mr. President, a greeting on behalf of the Historical Society of the State, I venture to ask you and all the citizens of this venerable town, and all who are interested in her annals already written, and in the record which she is to make in years to come, not to allow the interest of these memorial days to pass away with the days themselves. This week is bringing to the memory of some of you that which you have already heard with your ears and your fathers have declared unto you, while it is teaching many others, and in particular the youths and maidens, their first lessons in the history of the community in which their lot is cast. The story of the founders and those who carried on their work, who they were and what they did, what New Milford was in itself and what part it played in the State and the Republic, told again now in greater detail than it has ever been told before—do not let it be soon or readily forgotten. See to it that the whole town becomes a sort of historical society, for the appreciation and preservation of that which is{232} old, for the lending of a proper perspective to that which belongs to our own day, for preparation rightly to understand and rightly to value and use that which is coming. They best do the duties of the present, they best provide for the future, who read and value the lessons of the past.”

“Today, Mr. President, I bring you greetings from the Historical Society of the State. I want to encourage you, the citizens of this historic town, and everyone interested in its past and its future, not to let the significance of these commemorative days fade away. This week reminds some of you of what you've heard before and what your parents have taught you while teaching many others, especially the young people, their first lessons about the history of their community. The stories of the founders and those who continued their work—who they were, what they did, what New Milford represented, and the role it played in the State and the Republic—are being shared in more detail than ever before. Let's not allow this to be forgotten quickly or easily. Let’s ensure the entire town acts like a historical society dedicated to appreciating and preserving the past. We need to keep a proper perspective on our present and prepare ourselves to understand, value, and use what lies ahead. Those who learn from and appreciate the lessons of the past are the ones who best fulfill the responsibilities of today and secure a better future.”

The second speaker, Chief Justice Baldwin, was presented to the audience by Mr. Williams with these words: “New Milford has had many notable and useful citizens during her two centuries of existence, but she has had none as illustrious as Roger Sherman. We have with us to-day one of his descendants, Simeon E. Baldwin, LL. D., Ex-President of the American Bar Association, Ex-President of the American Historical Society, Ex-President of the International Law Association, and Chief Justice of Connecticut, who will now address you.

The second speaker, Chief Justice Baldwin, was introduced to the audience by Mr. Williams with these words: “New Milford has had many notable and useful citizens during its two centuries of existence, but none as remarkable as Roger Sherman. Today, we have with us one of his descendants, Simeon E. Baldwin, LL.D., former President of the American Bar Association, former President of the American Historical Society, former President of the International Law Association, and Chief Justice of Connecticut, who will now speak to you.

Chief Justice Baldwin then delivered the following address on “Roger Sherman”:

Chief Justice Baldwin then gave the following speech on “Roger Sherman”:

“The rarest and most ill-defined class of human beings is that of great men. Only those belong to it who have done a great work in a great way. The ‘mute, inglorious Milton’ is not to be reckoned among them. They number none, however great their natural gifts or acquired attainments, who have not made for themselves, by their own merits, a place in the history of their times. It is from their lives, indeed, that history gains its color and its inspiration.

“The rarest and most unclear group of people is that of great men. Only those who have accomplished significant work in a remarkable way are part of it. The ‘mute, inglorious Milton’ doesn’t count among them. No one, no matter how exceptional their natural talents or learned skills, can be included if they haven’t carved out a place in the history of their time through their own achievements. It's from their lives that history draws its vibrancy and inspiration.”

“It was the good fortune of New Milford to be the home of such a man in the middle of her first century of existence.

“It was fortunate for New Milford to have such a man as her home in the middle of her first century of existence.

“It was a hundred and sixty-four years ago, this very month that a tall and well-set young fellow of two and twenty ended in this town a toilsome journey, taken on foot from the neighborhood of Boston. He had come to make New Milford his home, bringing on his back the tools of his trade—that of a shoemaker—and with their aid he here gained for a year or two an honest livelihood.

“It was a hundred and sixty-four years ago, this very month, that a tall and fit young man of twenty-two wrapped up a long journey on foot from the Boston area in this town. He had come to make New Milford his home, carrying the tools of his trade—shoemaking—with him, and with their help, he earned a decent living here for a year or two.”

“A shoemaker and the son of a shoemaker, he had, and felt he had, capabilities for a larger work. His mind was already

“A shoemaker and the son of a shoemaker, he believed he had the skills for something bigger. His mind was already

{233}

{233}



HONORABLE SIMEON E. BALDWIN  Chief Justice of the Supreme Court of Connecticut

Honorable Simeon E. Baldwin
Chief Justice of the Connecticut Supreme Court

set on that of a surveyor. For this, too, he fitted himself well; but there was that before him of which he did not think. He was to fill a long succession of official trusts, affecting all the Colonies and the States which succeeded them, to be bestowed upon him at a time of great events, and to be so well discharged as to make him one of the great figures of American history.

set on that of a surveyor. For this, too, he prepared himself well; but there was something ahead of him that he didn’t consider. He was going to take on a long series of official responsibilities, impacting all the Colonies and the States that followed them, responsibilities that would be given to him during significant events, and he would handle them so well that he’d become one of the major figures in American history.

“When Connecticut, a few years ago, was called upon by the nation to choose the two of her sons whose statues should be set in the Capitol at Washington, there could be no question as to one. The land of steady habits must, at all events, be represented in that place by Jonathan Trumbull, the War Governor of the Revolution,—the Brother Jonathan who typified to the nation the rugged virtues and hard good sense of the New England character.

“When Connecticut, a few years ago, was asked by the nation to select two of her sons to have their statues placed in the Capitol in Washington, there was no doubt about one of them. The land of steady habits had to be represented there by Jonathan Trumbull, the War Governor of the Revolution—the Brother Jonathan who symbolized the tough virtues and practical wisdom of the New England character.”

“The other statue also must belong to the same great era, the era which began with the struggle for independence, and closed with the attainment of settled constitutional government. Our heroes must be taken from that which above all others was our heroic age. Should we thus commemorate the impetuous gallantry of Putnam, the noble death of Hale, the courtly eloquence of Johnson, the judicial power of Ellsworth? All these were sons of Connecticut, born upon her soil. No. She chose one born and bred to manhood in another State; not trained at her college, nor at her schools; not at any schools. She sought to put the form and features of Roger Sherman into marble, to show to all time what qualities and achievements the people of Connecticut hold in most honor. This man, without eloquence, with no advantages of education, with no grace of manner, was her choice—taken from many, for solid qualities, not shining ones; for a life-long love of liberty, but only as it was regulated by law; for steadfast devotion to duty; for practical sagacity; for calm, and sound judgment in things both small and great. Such a character wears well. It is men of this stamp that have made Connecticut what she is.

“The other statue must also belong to the same great era, the era that began with the fight for independence and ended with the establishment of a constitutional government. Our heroes should come from our most heroic age. Should we honor the daring bravery of Putnam, the noble sacrifice of Hale, the elegant speech of Johnson, the judicial strength of Ellsworth? All of these were sons of Connecticut, born on her soil. No. She chose someone who was born and raised in another state; not educated at her college, nor in her schools; not in any schools. She sought to capture the form and features of Roger Sherman in marble, to show for all time what qualities and achievements the people of Connecticut hold in highest regard. This man, lacking eloquence, without the advantages of education, and with no charm of manner, was her choice—selected from many for his solid qualities, not for shining ones; for his lifelong love of liberty, as long as it was governed by law; for his unwavering commitment to duty; for his practical wisdom; for his calm and sound judgment in matters both small and great. Such a character endures. It is men like this who have made Connecticut what she is.”

“Roger Sherman was born to a great opportunity. So was every child born in the American colonies during the years{234} between 1720 and 1760. Those colonies were then assuming proportions inconsistent with the long maintenance of British dominion over a territory so distant and a people so enterprising and intelligent. The day was soon to come when they would strike for liberty. Who were to be the leaders, then?

“Roger Sherman was born into a great opportunity. So was every child born in the American colonies during the years{234} between 1720 and 1760. Those colonies were starting to grow in ways that made it difficult for British rule to hold over such a distant land and such a resourceful and intelligent people. The day was fast approaching when they would fight for their freedom. So, who would be the leaders?”

“Massachusetts was to furnish her full share, and two of them grew up, in neighboring towns, to begin life as apprentices and end it as statesmen.

“Massachusetts was set to provide her full share, and two of them grew up in nearby towns, starting their lives as apprentices and finishing them as statesmen.”

“Franklin was already at work in a Boston printing office, when Sherman, in 1721, was born in Newton. Neither had any advantages of education. Franklin’s schooling ended when he was about ten, and Sherman was apprenticed to a shoemaker and began to learn his trade at an age not much greater. He had hardly acquired it when his father, then living at Stoughton, Massachusetts, died, and he found, at the age of nineteen, that the main charge of a numerous family of younger brothers and sisters, as well as of his mother, must thenceforward rest upon his shoulders. Three years of struggle upon the small farm, which his father left, satisfied him that to support this load he must seek some more remunerative employment.

“Franklin was already working at a printing office in Boston when Sherman was born in Newton in 1721. Neither of them had the benefit of education. Franklin's schooling stopped around the age of ten, and Sherman was apprenticed to a shoemaker, starting to learn his trade at not much older. He had just started to pick it up when his father, who was living in Stoughton, Massachusetts, passed away. At nineteen, he realized that the responsibility of caring for a large family of younger siblings and his mother now fell entirely on him. After three years of struggling on the small farm his father left behind, he knew that to bear this burden he needed to find a job that paid better.”

“An elder brother had previously removed to this town, then a frontier settlement. Connecticut was the West of that day to the towns of eastern Massachusetts. It was the place for more than a century where many of the most active and enterprising sons of the older colony had gone to found new homes and breathe a freer air. Connecticut, it will be recollected, had preserved her charter and elected her own governors. Massachusetts, for half a century, had received hers from the crown.

“An older brother had moved to this town, which was then a frontier settlement. Connecticut was considered the West back then compared to the towns in eastern Massachusetts. For over a century, it was where many of the most ambitious and entrepreneurial sons of the older colony went to establish new homes and enjoy a freer environment. It’s worth noting that Connecticut had maintained its charter and elected its own governors, while Massachusetts had been receiving hers from the crown for half a century.”

“Sherman resolved to join his brother, and the whole family were united in New Milford in 1743. From the early years of his apprenticeship he had been in the habit, as he bent over his last, of keeping a book open on his bench, to the study of which he gave what moments he could occasionally snatch from his work. In this way, and in his hours of leisure, he had been able to pick up the elements of a good English education, and to make considerable attainments in mathematics and plane{235} geometry. One object of his removal to Connecticut had been to put this knowledge to practical use by engaging in the business of a surveyor.

“Sherman decided to join his brother, and the whole family came together in New Milford in 1743. From the early years of his apprenticeship, he had a habit, while working on his last, of keeping a book open on his bench, using whatever moments he could spare from his work to study it. This way, during his free time, he managed to gain the basics of a solid English education and make significant progress in mathematics and plane{235} geometry. One reason he moved to Connecticut was to apply this knowledge practically by working as a surveyor.

“Those were days when the quick division of land, from the great blocks included in colonial patents granted for the formation of a new township, into numerous small farms, called far more frequently than now for the services of men who could run a line with precision and describe it in the proper terms of art. Within two years from his arrival at New Milford, he had fitted himself to engage in this business, and received from the General Assembly the appointment of a Surveyor of Lands for the County of New Haven; for New Milford was then a part of that county, Litchfield County not having been created until 1751.

“Those were days when the quick division of land, from the large blocks included in colonial patents given for forming a new township, into numerous small farms, required the services of men who could accurately measure and describe it in the correct terminology. Within two years of arriving in New Milford, he had prepared himself to get into this business and was appointed by the General Assembly as a Surveyor of Lands for New Haven County; at that time, New Milford was a part of that county, as Litchfield County hadn’t been established until 1751.”

“This office of County Surveyor was a responsible one. Whoever held it took an oath, prescribed by statute, to discharge its duties ‘without Favour or Respect to Persons,’ and, if he had occasion to employ chainmen for his assistance, was to administer to each of them an oath, adjuring them ‘by the ever living God’ to keep and render a true account of whatever lines and measures they might take.[18]

“This position of County Surveyor came with significant responsibilities. Whoever took on this role had to swear an oath, as required by law, to perform their duties ‘without Favor or Respect to Persons,’ and, if they needed to hire chainmen to help, they were required to administer an oath to each one, urging them ‘by the ever living God’ to provide a true account of any lines and measurements they might take.[18]

“That there is an ever living God, who is the supreme authority on earth as in heaven, has always been the faith of Connecticut, and shines through all her statute books. From 1640 down to the present hour it has been part of the solemn ceremonial—solemn to those who stop to think of what it is and what it means—of admission to the privileges of a freeman or elector, that every man shall with uplifted hand swear that with God’s help, whenever he shall be called to give his vote, he will give it as he shall judge will conduce to the best good of the commonwealth, without respect of persons or favor of any man. How many of us, on each election day, bethink ourselves of the high obligation to which we have thus pledged ourselves, and ask the help we have invoked to act our part as voters ‘without respect of persons or favor of any man’?

“That there is a living God, who is the highest authority on earth as in heaven, has always been the belief of Connecticut, and it is reflected in all her laws. Since 1640 to the present day, it has been part of the solemn ceremony—serious for those who reflect on what it is and what it means—of becoming a freeman or voter, that every man must raise his hand and swear that with God’s help, whenever he is called to cast his vote, he will do so as he believes will benefit the common good, without favoritism or bias towards anyone. How many of us, on every election day, remember the important commitment we have made and seek the assistance we have called upon to fulfill our role as voters ‘without favoritism or bias towards anyone’?

“I doubt if Roger Sherman, as a County Surveyor, needed{236} the weight of an official oath to bind him to his duty, but I doubt not that his sense of duty was bottomed on a sense of God, and that honesty and Christianity were to him, from boyhood on, one and inseparable.

“I doubt that Roger Sherman, as a County Surveyor, needed{236} the weight of an official oath to hold him accountable to his job, but I believe his sense of duty was rooted in a sense of God, and that honesty and Christianity were, for him, inseparable from childhood onward."

“He had joined the Stoughton church a few weeks before he came of age. It was a time, in the year 1742, in which were gathered in the fruits of religious awakening in New England. Our churches had lapsed into formalism; and dogmatic belief had been accorded a prominence which threw Christian conduct into the background. Seventeen hundred forty-two was a marked year in the course of the returning tide towards better things.

“He had joined the Stoughton church a few weeks before turning 18. It was 1742, a time when the fruits of religious revival were being realized in New England. Our churches had fallen into formalism; and strict dogma had taken center stage, pushing Christian behavior aside. Seventeen hundred forty-two was a significant year in the movement towards improvement.”

“In 1749 Sherman used his mathematical attainments for a new purpose. He prepared an almanac for 1750, which was published in New York, and was the first of a series which he put out during a considerable period of years.

“In 1749, Sherman applied his mathematical skills for a new purpose. He created an almanac for 1750, which was published in New York, marking the beginning of a series that he produced over a significant number of years."

“By this time he had saved some money, and, in 1750, we find him putting part of his capital, in partnership with his elder brother, into a country store. This was a business in which he was interested first at New Milford, and then at New Haven, with a branch at Wallingford, for more than twenty years.

“By this time he had saved some money, and in 1750, we see him investing part of his capital, alongside his older brother, into a country store. This was a business he was involved with first in New Milford, then in New Haven, with a branch in Wallingford, for over twenty years.”

“The country store then, as now in the more thinly settled communities, was in miniature the department store of our modern cities. There were few of them, and their customers came from a wide circuit of country. The trade was largely one of barter. The farmer’s wife drove in with her cheese and butter, and might go back with stuff for a dress, a box of needles, a new coffee-pot, a bottle of salts, a loaf of sugar, a quintal of codfish, and perhaps a volume of sermons. The store was not daily visited by drummers. The proprietor went himself every few months to Boston or Newport, New York or Philadelphia, to replenish his stock, and with every such journey found his mental horizon broadened, and felt better acquainted with the great world of men and things that lay beyond the limits of his own neighborhood.

“The country store then, just like in the less populated areas today, was basically a smaller version of the department store we see in modern cities. There weren't many of them, and customers traveled from a wide area to shop there. Most of the exchange relied on bartering. The farmer’s wife would drive in with her cheese and butter and might return with materials for a dress, a box of needles, a new coffee pot, a bottle of salts, a loaf of sugar, a hundred pounds of codfish, and maybe even a book of sermons. The store wasn’t visited daily by traveling salespeople. The owner would make trips every few months to Boston, Newport, New York, or Philadelphia to restock his inventory, and with each of these journeys, he felt his perspective broaden and became more familiar with the wider world beyond his local community.”

“Sherman, from the first, made the most of these glimpses{237} of a larger life. If he rode down to New Haven to buy West India molasses, he would visit the college to ask President Clap’s opinion about the probable course of an expected comet.[19] If he went to New York to correct the proofs of his almanac, he would take the opportunity to find a publisher for some pamphlet he had written on the financial errors in the legislation of the day.

“Sherman, from the start, took full advantage of these glimpses{237} into a bigger life. If he rode down to New Haven to buy West India molasses, he would visit the college to get President Clap’s opinion on the expected comet's likely path.[19] If he went to New York to finalize the proofs of his almanac, he would also look for a publisher for a pamphlet he wrote about the financial mistakes in the current legislation.”

“Sherman, by this time, had acquired the faculty, rarer, perhaps, then than now, of expressing his thoughts in writing, in a fashion that was simple, clear, and straightforward. An artificial, overwrought, and overladen style of composition, if not the prevailing one, was certainly not uncommon among Americans during the middle of the eighteenth century. He wrote, as Franklin did, in the plain language of familiar conversation, with no straining after effect. I do not mean that he wrote as well as Franklin. There was a long, long interval between them; but they were of the same school. Both were men who thought more of what they had to say than of how they said it; of communicating facts or ideas, rather than of seeking to make them attractive by ornament.

“By this time, Sherman had developed the rare ability, perhaps more uncommon then than now, to express his thoughts in writing in a way that was simple, clear, and straightforward. An artificial, overly complicated, and heavy writing style, if it wasn’t the norm, was definitely not rare among Americans in the mid-eighteenth century. He wrote, like Franklin, in plain language reminiscent of everyday conversation, without trying too hard to impress. I don’t mean to say he wrote as well as Franklin. There was a long gap between them; but they were from the same school. Both were men who cared more about what they wanted to say than how they said it; they focused on communicating facts or ideas rather than on making them appealing through decoration."

“Sherman’s reading was of a kind that both strengthened and disciplined the mind. The first President Dwight, in summing up his character, emphasized ‘his attachment to books of real use,’ adding that he ‘was, what very few men unacquainted with the learned languages are, accurately skilled in the grammar of his own language.’[20]

“Sherman’s reading was the type that both fortified and focused the mind. The first President, Dwight, in summarizing his character, highlighted ‘his preference for books of genuine value,’ adding that he ‘was, unlike most men who aren’t familiar with the classical languages, precisely skilled in the grammar of his own language.’[20]

“It is probable, however, that in paying this tribute to an old friend who had passed away, President Dwight had in mind Sherman’s style of written composition, rather than his ordinary manner of speech. It is seldom that one born to poverty and denied the common advantages of education, escapes a certain rusticity, to say the least, not only in his choice of words in conversation, but in their arrangement and pronunciation.

“It’s likely, though, that when paying tribute to an old friend who had passed away, President Dwight was thinking of Sherman’s writing style rather than how he usually spoke. It’s rare for someone born into poverty and lacking basic educational opportunities to avoid a certain roughness, at least in their choice of words when speaking, as well as in how they organize and pronounce them."

“A franker, and I dare say juster, portrait of the man as he appeared in public discussions and debate is given in a series{238} of rough notes of the doings of the Convention of 1787 which framed our national Constitution, made by one of the Southern delegates, William Pierce of Georgia.

“A more straightforward, and I would say more accurate, portrayal of the man as he appeared in public discussions and debates is provided in a series{238} of rough notes about the activities of the Convention of 1787 that created our national Constitution, written by one of the Southern delegates, William Pierce of Georgia.

“ ‘Mr. Sherman,’ he writes, ‘exhibits the oddest shaped character I ever remember to have met with. He is awkward, un-meaning, and unaccountably strange in his manner. But in his train of thinking there is something regular, deep, and comprehensive; yet the oddity of his address, the vulgarisms that accompany his public speaking, and that strange New England cant which runs through his public as well as his private speaking make everything that is connected with him grotesque and laughable;—and yet he deserves infinite praise,—no Man has a better Heart or a clearer Head. If he cannot embellish he can furnish thoughts that are wise and useful. He is an able politician, and extremely artful in accomplishing any particular object; it is remarked that he seldom fails. I am told he sits on the Bench in Connecticut, and is very correct in the discharge of his Judicial functions. In the early part of his life he was a Shoe-maker; but, despising the lowness of his condition, he turned Almanack maker, and so progressed upwards to a Judge. He has been several years a Member of Congress, and discharged the duties of his Office with honor and credit to himself, and advantage to the State he represented. He is about 60.’

“‘Mr. Sherman,’ he writes, ‘has the strangest character I’ve ever encountered. He is awkward, meaningless, and unpredictably strange in his manner. But his thought process is regular, deep, and comprehensive; yet the oddity of his speech, the informal expressions that come with his public speaking, and that peculiar New England slang that runs through both his public and private conversations make everything associated with him comical and ridiculous;—and yet he deserves enormous praise,—no one has a better heart or a clearer mind. If he can't make things sound fancy, he can provide thoughts that are wise and useful. He is a skilled politician, highly clever in achieving his goals; it’s noted that he seldom fails. I’ve heard that he serves on the bench in Connecticut and is very accurate in fulfilling his judicial duties. In the early part of his life, he was a shoemaker; but, looking down on his humble beginnings, he became an almanac maker, and progressed up to becoming a judge. He has been a member of Congress for several years, handling his responsibilities with honor and earning respect for himself, while benefiting the state he represented. He is about 60.’”

“Silas Deane, his colleague in the Continental Congress, in a frank letter to his wife, thus paints Sherman, as he appeared at a New York dinner party:

“Silas Deane, his colleague in the Continental Congress, in a candid letter to his wife, describes Sherman as he appeared at a New York dinner party:

“ ‘Mr. Sherman is clever in private, but I will only say he is as badly calculated to appear in such a Company as a chestnut-burr is for an eye-stone. He occasioned some shrewd countenances among the company, and not a few oaths, by the odd questions he asked, and the very odd and countrified cadence with which he speaks; but he was, and did, as well as I expected.’[21]

“Mr. Sherman is smart in private, but I can only say he's as unsuitable to be in this Company as a chestnut burr is for an eye stone. He caused some surprised looks among the group, and quite a few curses, with the strange questions he asked and the very peculiar, country-like way he spoke; but he was, and did, just as I expected.”[21]

“In the same letter Deane shows his vexation at Sherman’s views regarding traveling on Sunday:

“In the same letter, Deane expresses his frustration with Sherman’s opinions about traveling on Sunday:

“ ‘Mr. Sherman (would to Heaven he were well at New{239} Haven,) is against our sending our carriages over the ferry this evening, because it is Sunday; so we shall have a scorching sun to drive forty miles in, to-morrow. I wish I could send you his picture, and make it speak, and in the background paint the observations made on him here. But enough of this at present. I will have him drawn in Philadelphia, if it can be done at any reasonable rate.’[22]

“Mr. Sherman (I wish he were doing well in New{239} Haven) is against us taking our carriages over the ferry this evening since it's Sunday, so we’ll have to drive forty miles in the blazing sun tomorrow. I wish I could send you his picture and make it talk, with the background showing the comments made about him here. But let's leave that for now. I’ll get him painted in Philadelphia if it can be done at a decent price.”[22]

“To judge these criticisms fairly we must remember that Deane was a man of fashion and of the world, while Sherman was neither. A plain country lad, a hardworking journeyman at his trade, a busy surveyor, a sagacious selectman, a shrewd store-keeper, a hard-headed lawyer, an industrious judge, he had qualities not of a kind that shine in polite society, but of a kind nevertheless that count in life, in every position which a man may be called to fill. He would have made a better figure with better manners. But a rusticity that would have ruined the advance of most men was everywhere tolerated in Sherman, because there was felt everywhere an admiration for his mind and heart,—his solid sense, wise forecast, and practical wisdom.

“To judge these criticisms fairly, we must remember that Deane was a man of fashion and of the world, while Sherman was not. A plain country boy, a hardworking tradesman, a busy surveyor, a wise selectman, a shrewd storekeeper, a practical lawyer, and a diligent judge, he had qualities that don’t typically stand out in polite society, but are valuable in life, in every role a person may take on. He would have made a better impression with better manners. However, a rusticity that would have hindered the progress of most men was widely accepted in Sherman, because there was a strong admiration for his mind and heart—his solid judgment, wise foresight, and practical insight.”

“While living in this town, Sherman was asked one day by a neighbor, the next time he went to the county seat, to retain counsel for him to bring a petition to court in a matter connected with the settlement of an estate. He noted down the facts which he thought it would be necessary to state in the papers prepared for such a proceeding, and the lawyer whom he consulted was so much impressed with the clearness and precision of the memorandum that he strongly advised him to adopt the legal profession.

“While living in this town, Sherman was asked one day by a neighbor, the next time he went to the county seat, to hire a lawyer to file a petition in court regarding an estate settlement. He wrote down the details that he thought were important to include in the documents for this process, and the lawyer he consulted was so impressed with the clarity and accuracy of his notes that he strongly encouraged him to pursue a career in law.”

“There were then no American, and, indeed, no English law schools. An education for the bar was commonly gained by studying the works of some of the English judges of former generations, under the advice of a local practitioner, but with little other assistance from him. The system of justice administered in Connecticut was rough and unhewn, and not a few of the judges of the highest courts had never followed the profession of the law.

“There were no American law schools, and, in fact, no English ones either. People typically prepared for the bar by studying writings from past English judges, often with guidance from a local lawyer, but not much else from them. The legal system in Connecticut was quite basic and unrefined, and many of the judges in the highest courts had never actually practiced law.”

“Sherman began to read law, in consequence of the incident{240} to which I have alluded, when he was about thirty years of age, and was admitted to the bar in Litchfield County in 1754. There were then few lawyers in the colony who gained the whole of their livelihood from their profession. Many were also farmers. Sherman retained his interest in the New Milford store.

“Sherman started studying law because of the incident{240} I mentioned earlier, when he was around thirty years old, and became a lawyer in Litchfield County in 1754. At that time, there were not many lawyers in the colony who made their entire living from practicing law. Many also worked as farmers. Sherman continued to be involved with the New Milford store.”

“Meanwhile he had been sent to the General Assembly, and made first a justice of the peace, and then a side judge of the County Court.

“Meanwhile, he was sent to the General Assembly, where he first became a justice of the peace and then a side judge of the County Court.”

“The record of one of the early justice suits tried before him well illustrates the difference in political ideas between those times and ours. It shows the conviction and fine of one of his fellow-townsmen for a violation of the Colony statute in not attending public worship in any congregation allowed by law on January 29, 1758, nor on any Sunday in the month next preceding.

“The record of one of the early justice cases he presided over clearly shows the difference in political views between that time and now. It details the conviction and fine of one of his fellow townspeople for breaking a Colony law by not attending public worship at any legally permitted congregation on January 29, 1758, or on any Sunday in the previous month.”

“ ‘Squire’ Sherman, as he was now called, brought to his new profession the strong common sense and good business judgment which had served to advance him in his previous employments, and which, if added to sound learning, will always assure success at the bar.

“‘Squire’ Sherman, as he was now called, brought to his new profession the practical common sense and solid business sense that had helped him succeed in his previous jobs, and which, when combined with solid knowledge, will always guarantee success in law.

“The late President Porter, who, in early life, was settled as a minister at New Milford, once told me of a story which he heard here of some wise words uttered by Sherman at this period in his history. ‘Squire Sherman,’ said one of his neighbors to him, one day, ‘tell me, are most controversies that come before Judges in lawsuits decided justly or unjustly?’ ‘Sir,’ was the reply, ‘it’s not the point whether they are decided justly or unjustly: they are decided, and made an end of.’ And in truth it is perhaps the best office of courts of justice that, however often they may err in their processes, they certainly bring every human controversy that is within their reach to a final stop. The conclusion may be right or wrong; but a conclusion it is.

“The late President Porter, who, in his younger years, served as a minister in New Milford, once shared a story he heard here about some wise words spoken by Sherman during this time in his life. 'Squire Sherman,' one of his neighbors asked him one day, 'tell me, do most disputes that come before judges in lawsuits get resolved fairly or unfairly?' 'Sir,' he replied, 'it’s not about whether they’re resolved fairly or unfairly: they are resolved, and that’s that.' And in truth, it may be the best function of courts of justice that, despite how often they might make mistakes in their processes, they certainly put every human dispute within their power to a definite end. The outcome might be right or wrong; but it is an outcome."

“Sherman was a deacon of the New Milford Church, the clerk and treasurer of the society, and one of the school committee. At the age of forty, he removed to New Haven,{241} and connected himself with the White Haven Church, one of the two original bodies out of which grew the United Society and the United Church. Here again the records show his faithful work on committees and as collector of the rates imposed by the society.

“Sherman was a deacon at the New Milford Church, the clerk and treasurer of the society, and a member of the school committee. At forty, he moved to New Haven,{241} and joined the White Haven Church, one of the two original groups that formed the United Society and the United Church. Once again, the records highlight his dedicated contributions on committees and as the collector of the fees charged by the society.”

“Five years later he was appointed a Judge of the Superior Court, a position which he continued to hold for nearly a quarter of a century.

“Five years later, he was appointed a Judge of the Superior Court, a position he held for nearly twenty-five years.”

“The British legislation culminating in the Stamp Act had now begun to arouse the spirit of independence in the American colonies. Sherman was one of those who took the most advanced ground. He maintained that Parliament had no jurisdiction over them whatever.

“The British legislation leading up to the Stamp Act had now started to spark a sense of independence in the American colonies. Sherman was one of the individuals who took the most progressive stance. He argued that Parliament had no authority over them at all.”

“Connecticut sent him as one of her delegates to the first Continental Congress, in 1774, and there he maintained this doctrine with all his power. John Adams reports him as declaring upon the floor that there was no legislative power superior to the Colonial Assemblies, and that Americans had adopted the common law of England, not as the common law, but as the highest reason.

“Connecticut sent him as one of its delegates to the first Continental Congress in 1774, where he strongly defended this belief. John Adams noted that he stated on the floor that there was no legislative authority greater than the Colonial Assemblies, and that Americans had accepted the common law of England, not as just the common law, but as the ultimate reasoning.”

“It was his thorough-going republicanism, indeed, which had carried him into public life, and put him in a leading place among the legislators of his State. He had been first elected to the Governor’s Council or upper house of the General Assembly in 1766. The Stamp Act had brought the ‘Sons of Liberty’ into existence. They had forced, under threat of death, Jared Ingersoll, who, under the advice of Franklin had accepted the position of stampmaster for Connecticut, to resign the office. Governor Fitch, though with reluctance, had taken the official oath which the obnoxious Act required. It cost him his place, William Pitkin being elected his successor a year later. With him went out of office four of his Council who sympathized with his deference to parliamentary authority; dropped by the people to make room for others who were regarded as more fully Americans in spirit and doctrine.

“It was his strong belief in republicanism that had brought him into public life and secured him a prominent position among the lawmakers of his State. He was first elected to the Governor’s Council, or upper house of the General Assembly, in 1766. The Stamp Act had led to the formation of the 'Sons of Liberty.’ They had, under the threat of violence, forced Jared Ingersoll to resign from his position as stampmaster for Connecticut, a role he accepted based on Franklin's advice. Governor Fitch, although reluctantly, had sworn the official oath required by the unpopular Act. This ultimately cost him his position, as William Pitkin was elected as his successor a year later. Along with him, four members of his Council who supported his respect for parliamentary authority were also replaced by others who were seen as more authentically American in spirit and beliefs.”

“No one was then eligible for a seat on the Council-board who had not been officially nominated in the previous year.{242} Twenty nominations were annually made for the twelve places, and the election was so managed that the twelve in office always headed the list and were voted on first. A majority was not required for an election. To be once nominated for the upper house was in this way a substantial assurance of an ultimate election, and to be once elected was a substantial assurance of an annual re-election for life.

“No one was eligible for a seat on the Council-board unless they had been officially nominated the year before.{242} Each year, twenty nominations were made for the twelve positions, and the elections were structured so that the twelve currently in office were always at the top of the list and voted on first. A majority wasn’t needed for an election. Being nominated once for the upper house guaranteed a strong chance of eventual election, and once elected, it significantly ensured being re-elected annually for life.”

“Sherman, in 1766, had been on the waiting list for five years. A political whirlwind, unexampled in our Colonial annals, then made five vacancies, and death a sixth. He went in with five other new men, and remained a member until after the close of the Revolution.

“Sherman, in 1766, had been on the waiting list for five years. A political whirlwind, unprecedented in our Colonial history, then created five vacancies, and death made it six. He joined with five other newcomers and stayed a member until after the Revolution ended.

“Religion in those days, so far as form at least was concerned, was a part of politics. There was a religious establishment in Connecticut. It put the church beside the schoolhouse on the village green. It made Church and State largely one.

“Back then, at least in terms of structure, religion was intertwined with politics. There was an established religion in Connecticut. It positioned the church next to the schoolhouse in the village green. It effectively merged Church and State."

“Sherman was not wiser than his generation in regard to matters of religion. His reading had been mainly in English history and law; but the subject next most interesting to him was theology. He accepted Calvinism. He believed in the Puritans. He distrusted and feared the Church of England. It was the day when so tolerant and fair-minded a man as President Stiles could record as among the fourteen trials and difficulties of this life: ‘Concern for the Congregational churches, & prevalence of Episcopacy & Wickedness.’[23]

“Sherman wasn't any wiser than his peers when it came to religion. He had mostly studied English history and law, but the next topic that intrigued him was theology. He embraced Calvinism and believed in the Puritans while being wary of the Church of England. It was during a time when a tolerant and open-minded person like President Stiles could list among the fourteen challenges of life: ‘Concern for the Congregational churches, & prevalence of Episcopacy & Wickedness.’[23]

“When, therefore, about the middle of the eighteenth century, the Episcopalians, who were especially strong in Connecticut, began to push for the appointment of one or more American bishops, it is not surprising that Sherman’s voice was raised in opposition.

“When, therefore, around the middle of the eighteenth century, the Episcopalians, who were particularly strong in Connecticut, started campaigning for the appointment of one or more American bishops, it’s not surprising that Sherman spoke out against it.”

“A long letter on this subject, written in 1768, which, it is believed, came from his pen, is among the files of the New Haven East Association, to which his church belonged. In this it is urged that if Parliament provides for American bishops, they might bring here all the functions and authority{243} of those of England, and hold ecclesiastical courts like those of Laud, from which our fathers fled into the wilderness.

“A long letter on this topic, written in 1768, which is thought to be authored by him, is among the records of the New Haven East Association, to which his church was affiliated. In this letter, it is argued that if Parliament establishes American bishops, they could bring over all the functions and authority{243} of those in England and conduct ecclesiastical courts similar to those of Laud, from which our ancestors escaped into the wilderness.”

“There was this piece of solid ground under Sherman’s argument. Grant the power of Parliament to establish an American episcopate, and a new point was made in favor of the general right of Parliament to legislate as to all American affairs. This consideration, no doubt, greatly influenced his course; and it was sufficient to defeat the consecration of any bishop for America until that of Dr. Seabury, which followed closely after the Revolution.

“There was a solid basis for Sherman’s argument. If Parliament had the authority to establish an American bishopric, it established a new precedent for Parliament’s right to legislate on all American matters. This factor likely had a significant impact on his decision, and it was enough to prevent the consecration of any bishop for America until Dr. Seabury’s, which occurred shortly after the Revolution."

“The Wyoming controversy between Connecticut and Pennsylvania was one in which Sherman took an active part.

“The Wyoming controversy between Connecticut and Pennsylvania was one in which Sherman played an active role.”

“Our charter bounded us ‘on the North by the line of the Massachusetts Plantation; and on the South by the Sea; and in Longitude as the Line of the Massachusetts Colony, running from East to West, That is to say, From the said Narragansett Bay on the East to the South Sea on the West part, with the Islands thereto Adjoining.’ This gave us a paper title to a swath of North America sixty miles wide, at least, running from Rhode Island to the Pacific, and taking in what are now the sites of Wilkesbarre, Cleveland, Chicago, and Omaha. Our people, as early as 1762, began to make settlements in that part of it in western Pennsylvania known as the Wyoming Valley. The General Assembly made it a county in 1776, styling it Westmoreland County, and it furnished the Twenty-fourth Connecticut Regiment in the Continental Army.

“Our charter defined our territory ‘on the North by the line of the Massachusetts Plantation; and on the South by the Sea; and in Longitude as the Line of the Massachusetts Colony, running from East to West, That is to say, From the said Narragansett Bay on the East to the South Sea on the West part, with the Islands adjoining.’ This gave us a legal claim to a stretch of North America at least sixty miles wide, running from Rhode Island to the Pacific, including what are now the locations of Wilkesbarre, Cleveland, Chicago, and Omaha. As early as 1762, our people began settling in the area of western Pennsylvania known as the Wyoming Valley. The General Assembly established it as a county in 1776, calling it Westmoreland County, and it provided the Twenty-fourth Connecticut Regiment to the Continental Army.”

“Sherman was one of a committee appointed by the legislature in 1774 to report upon measures to support the title of the Wyoming settlers, which Pennsylvania now disputed, under a later and conflicting grant from the Crown. Energetic measures were recommended and adopted, and, knowing the power of the newspapers, Sherman shortly afterwards followed up the report by a clear and full statement of the position of Connecticut, in a letter to the Connecticut Journal of New Haven. Public sentiment, here, was much divided. There were many who thought that such an ‘expansion’ threatened the safety of our liberties. Sherman proposed that{244} the colony should secure a determination of its bounds from the King in Council. Such a law suit, said those who were for letting Wyoming go, would be slow and costly; and, even if we should win it, what then? A defeat, Mr. Ingersoll had declared in another newspaper article, ‘would be very detrimental, but a victory must be absolute ruin.’ ‘But,’ replied Sherman, ‘he gives no reason for his opinion. And can his bare assertion make the people of this colony, who are a company of farmers, believe that to be quieted in their claim to a large tract of valuable land would ruin them?’

“Sherman was part of a committee that the legislature appointed in 1774 to address the issues surrounding the land claims of the Wyoming settlers, which Pennsylvania was now contesting due to a conflicting grant from the Crown. They recommended and adopted proactive measures, and understanding the influence of newspapers, Sherman soon followed up the report with a clear and comprehensive statement of Connecticut's position in a letter to the Connecticut Journal of New Haven. Public opinion was quite mixed. Many believed that such an ‘expansion’ threatened the safety of our freedoms. Sherman suggested that the colony should seek a determination of its boundaries from the King in Council. Those advocating for letting Wyoming go argued that a lawsuit would be slow and expensive; and even if we won it, what would that accomplish? A loss, Mr. Ingersoll had stated in another newspaper article, ‘would be very harmful, but a victory must lead to total disaster.’ ‘But,’ Sherman countered, ‘he gives no justification for his view. Can his mere statement convince the people of this colony, who are mostly farmers, that giving up their claim to a large and valuable piece of land would lead to their ruin?’”

“The Revolution transferred the judicial decision of this controversy from the King in Council to the Congress of the United States. A Court of Commissioners was organized to try the issue, and, in 1782, judgment was rendered against us.

“The Revolution moved the judicial decision of this dispute from the King in Council to the Congress of the United States. A Court of Commissioners was set up to resolve the matter, and, in 1782, a judgment was issued against us."

“The Commissioners had prudently determined, before hearing the case, to give no reasons for their decision, whatever it might be. That they were not of the strongest may be inferred from the fact that four years later Congress accepted from Connecticut a relinquishment of the rest of her Western title, with an express reservation of a large strip of northern Ohio. This is still known as the Western Reserve. We soon sold it, and the proceeds constituted our State School fund of $2,000,000.

“The Commissioners wisely decided, before hearing the case, not to provide any reasons for their decision, whatever it might be. The fact that they were not very confident can be seen from the reality that four years later, Congress accepted a relinquishment from Connecticut of the remainder of her Western title, specifically reserving a large strip of northern Ohio. This area is still referred to as the Western Reserve. We quickly sold it, and the proceeds became our State School fund of $2,000,000.”

“The services rendered by Sherman to the United States outshine those which he rendered to Connecticut; but it is only because the field was larger, and the circumstances more striking.

“The services provided by Sherman to the United States are more notable than those he provided to Connecticut; but that’s only because the scope was larger and the situations more remarkable.

“Three are commemorated upon a mural tablet erected to his memory in the church of which he was a member in New Haven. This states that he was ‘one of the committee which drew the Declaration of Independence, of that which reported the Articles of Confederation, of the Convention that framed the national Constitution, and a Signer of these three Charters of American liberty.’

“Three are honored on a memorial tablet placed in his memory at the church he attended in New Haven. It states that he was ‘one of the committee that drafted the Declaration of Independence, one that reported the Articles of Confederation, one of the Convention that created the national Constitution, and a Signer of these three Charters of American liberty.’”

“To no other man came the good fortune to set his hand to these three great State papers. One marked the birth of the nation. The next was its first attempt to agree on a{245} constitution of government—a necessary compromise, and temporary as compromises always are. The last was what has made the United States the greatest, richest, freest country that the sun shines upon to-day; and it was in that, that the work of Sherman told most.

“To no other man did fortune smile so brightly as to allow him to work on these three important State papers. One marked the birth of the nation. The next was the first attempt to agree on a{245} constitution of government—a necessary compromise, as all compromises are only temporary. The last paper is what has made the United States the greatest, richest, and freest country that the sun shines upon today; and in that, Sherman's contributions stood out the most.”

“He was among the leading members of the Convention from whose hands it came. Connecticut was wise enough to send to it her strongest men. Our delegates were William Samuel Johnson, Oliver Ellsworth, and Roger Sherman.

“He was one of the key members of the Convention that created it. Connecticut was smart enough to send her strongest men. Our delegates were William Samuel Johnson, Oliver Ellsworth, and Roger Sherman.”

“Johnson was the representative in his generation of the family in the State most distinguished for public services and personal attainments. He had ably represented our interests abroad, in important matters, and twenty years before had received the degree of Doctor of Civil Law from Oxford University. The Convention made him head of the committee to put the measures which it adopted in proper form and style. Oliver Ellsworth, who had been the foremost lawyer at our bar, was then an associate of Sherman on the bench of the Supreme Court, and was soon to be Chief Justice of the United States. But Sherman had a truer sense than either of his colleagues of what must be the nature and soul of the new government. He felt that it must stand upon a double foundation, that of the States, acting each for itself, and that of the people of all the States, acting for all together.[24]

“Johnson was the representative of his family's most distinguished generation in the state, known for their public service and personal achievements. He had effectively represented our interests abroad on significant issues and had received an honorary Doctor of Civil Law degree from Oxford University twenty years earlier. The Convention appointed him as the head of the committee to properly format and style the measures it adopted. Oliver Ellsworth, who was the leading lawyer in our region, was then an associate of Sherman on the Supreme Court bench and was soon to become Chief Justice of the United States. However, Sherman had a clearer understanding than either of his colleagues of what the nature and essence of the new government should be. He believed it needed to be built on a dual foundation: that of the States operating individually, and that of the people of all the States acting collectively.[24]

“He felt, too, that it must stand for human liberty.

“He also felt that it must represent human freedom.

“Our State was then a slave-holding State, but he was one of those who were determined that the word slave should not stain the pages of the Constitution of the United States. Later, when he was a member of the first Congress, one of the representatives from Virginia (for Virginia statesmen were then looking to the gradual abolition of slavery) proposed to put into the tariff not a duty of ten dollars on each slave imported. Sherman opposed it. He could not, he said, reconcile himself to the insertion of human beings as an article of duty, among goods, wares, and merchandise; and, when it was replied that the doctrine of the Declaration of Independence required the endeavor to wipe off the stigma of slavery from the American{246} government, his reply was that the principles of the motion and the principles of the bill were inconsistent: the principle of the bill was to raise revenue, and the principle of the motion was to correct a moral evil. These few and well put words illustrate that strong sense of proportion and relation which gave Sherman such weight in every deliberative assembly.

“Our state was a slave-holding state at the time, but he was one of those who was determined that the word slave would not tarnish the pages of the Constitution of the United States. Later, when he was a member of the first Congress, one of the representatives from Virginia (since Virginia statesmen were then looking towards the gradual abolition of slavery) suggested adding a tariff of ten dollars on each slave imported. Sherman opposed it. He could not, he said, accept the idea of classifying human beings as taxable items alongside goods, wares, and merchandise; and when it was pointed out that the doctrine of the Declaration of Independence called for efforts to remove the stigma of slavery from the American{246} government, his response was that the principles of the proposal and the principles of the bill were at odds: the bill aimed to raise revenue, while the proposal aimed to address a moral wrong. These few, well-articulated words reflect the strong sense of proportion and relation that gave Sherman such influence in every deliberative assembly.”

“In the Convention which framed the Constitution, he was the author of the compromise by which, in Congress, the Senate represents the States and the House, the people.

“In the Convention that created the Constitution, he came up with the compromise that established the Senate to represent the States and the House to represent the people.”

“Afterwards, when Congress was engaged in formulating the first ten amendments of the Constitution, which serve as a bill of rights for the people and for the States, it was he who gave the final shape to the last and most important.

“Later, when Congress was working on the first ten amendments to the Constitution, which act as a bill of rights for the people and the States, it was he who put the finishing touches on the last and most significant one.”

“This (originally the Twelfth, for Congress proposed twelve of which ten only were ratified by the States), as reported by the committee, read thus: ‘The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively.’ Sherman moved, and the House voted to add the words, ‘or to the people.’

“This (originally the Twelfth, since Congress proposed twelve and only ten were ratified by the States), as reported by the committee, read: ‘The powers not given to the United States by the Constitution, nor prohibited by it to the States, are reserved for the States respectively.’ Sherman proposed, and the House voted to add the words, ‘or to the people.’”

“He knew, as a lawyer, that when anything is reserved in a grant it is reserved by and for the maker of the grant. Who made this grant? From what authority did the Constitution proceed? Was it from the States, and were the powers reserved to be reserved to them and each of them? This was said, or implied, in the original draft of the amendment. Sherman’s addition recognized the principle, afterwards affirmed by Chief Justice Marshall, that the people also had a share in ordaining this Constitution for themselves and their posterity.

“He knew, as a lawyer, that when anything is reserved in a grant, it is reserved by and for the person who made the grant. Who made this grant? From what authority did the Constitution come? Was it from the States, and were the powers meant to be reserved for them and each of them? This was mentioned or implied in the original draft of the amendment. Sherman’s addition acknowledged the principle, later confirmed by Chief Justice Marshall, that the people also had a role in establishing this Constitution for themselves and their future generations.”

“It is also worthy of remark, that he was careful to follow the phrase used in the preceding amendment (the Ninth) in which it is declared that the enumeration in the Constitution of certain rights shall not be construed to deny or disparage others retained by the people. What people is thus meant? Is it the people of each State, regarded state-wise, or the whole people of the United States regarded nation-wise? That{247} was a question on which public opinion had been divided, and which it remained for the Civil War to settle by force of arms.

“It’s also worth noting that he was careful to use the wording from the previous amendment (the Ninth), which states that the listing of certain rights in the Constitution does not mean that other rights retained by the people are denied or undervalued. Which people are being referred to here? Is it the people of each State, considered individually, or the entire population of the United States as a whole? That{247} was a question that divided public opinion, and it was the Civil War that ultimately resolved it through force.”

“Sherman did not seek to precipitate this issue. The framers of the Constitution of the Southern Confederacy met the same question and decided it. By the article of that document (the Sixth) which corresponds to the Tenth Amendment to the Constitution of the United States, the powers not delegated to the Confederate States were ‘reserved to the States respectively, or to the people thereof.’[25] Here is the doctrine of States Rights, clear and unmistakable. It is not improbable that Sherman would have preferred the use of similar language by the First Congress, in drafting the Tenth Amendment. The interest of his State lay or seemed to lie in that direction. But he had been willing, as a political necessity, to build the Constitution on pillars of compromise, and this was one of them. He was content to use words of comprehension, which the adherents of each school of American politics could read in their own sense, and to leave it to another generation to determine which should prevail.

“Sherman didn’t want to bring up this issue. The creators of the Constitution of the Southern Confederacy faced the same question and made their decision. According to Article Six of that document, which corresponds to the Tenth Amendment of the U.S. Constitution, the powers not given to the Confederate States were ‘reserved to the States respectively, or to the people thereof.’[25] This clearly establishes the doctrine of States Rights. It’s likely that Sherman would have preferred similar wording from the First Congress when they were drafting the Tenth Amendment. His State’s interests seemed to align with that perspective. However, as a political necessity, he was willing to create the Constitution based on compromises, and this was one of them. He was fine with using broad language that supporters of different American political views could interpret in their own way, leaving it to future generations to decide which interpretation should dominate.”

“Another service of importance rendered by Sherman in the First Congress was to bring the cent into actual use in the financial system of the United States.

“Another important service that Sherman provided in the First Congress was to implement the cent in the financial system of the United States.”

“The revenue measure for the collection by the United States of customs duties on imported goods, which Congress had urged upon the States in 1783 as an amendment to the Articles of Confederation, had stated the proposed duties in dollars and ninetieths of a dollar. Thus, on rum of Jamaica proof, the rate fixed was four ninetieths of a dollar, and upon all other spirituous liquors three ninetieths.[26] This mode of reckoning fractions of a dollar continued to be that pursued in government accounts down to the close of the Confederation.[27] In 1786, Congress had, indeed, provided for the coinage of both cents and half-cents.[28] The next year a contract was made with James Jarvis of New Haven to strike off three{248} hundred tons of these coins.[29] This contract was fulfilled at least in part, and many of the cents struck under it are to be found in the cabinets of collectors. They bear the legend Fugio, and the date 1787. The work was done at New Haven; Connecticut being then the great copper-producing State.

“The revenue measure for the collection of customs duties on imported goods by the United States, which Congress had proposed to the States in 1783 as an amendment to the Articles of Confederation, had stated the proposed duties in dollars and ninetieths of a dollar. So, for Jamaica proof rum, the rate was set at four ninetieths of a dollar, and for all other spirits, it was three ninetieths.[26] This way of calculating fractions of a dollar continued to be used in government accounts until the end of the Confederation.[27] In 1786, Congress actually authorized the minting of both cents and half-cents.[28] The following year, a contract was made with James Jarvis of New Haven to produce three{248} hundred tons of these coins.[29] This contract was fulfilled at least in part, and many of the cents produced under it are now in collectors' cabinets. They feature the inscription Fugio and the date 1787. The work was done in New Haven; Connecticut was then the major copper-producing state.”

“It is probable, however, that these New Haven cents had a very limited circulation. Hildreth says that but a few tons were issued, and it is certain that in New York the old plan of reckoning by ninetieths of dollars remained in use for several years more.

“It’s likely, though, that these New Haven cents were circulated very little. Hildreth mentions that only a few tons were issued, and it’s clear that in New York, the old method of calculating by ninetieths of dollars continued to be used for several more years.”

“In 1789 Madison reported a tariff bill to the First Congress under our present Constitution. The rates of duty were left blank. Sherman, who had been chairman of a committee appointed by the General Assembly of Connecticut to supervise the coinage of copper coins under State authority,[30] took an early opportunity to propose that in filling the blanks that Madison had left, they should begin with rum, and tax it fifteen cents a gallon. He preferred, he said, to use the term cent, for its convenience, as ten made a dime, and ten dimes, a dollar.[31] This explanation was evidently necessary to make the House understand what a cent was. They approved his suggestion, and the bill when passed stated all duties in dollars and cents. It was thus that the inconvenient and senseless division of the dollar into ninetieths never afterwards obtained recognition on the statute books of the United States.

“In 1789, Madison presented a tariff bill to the First Congress under our current Constitution. The duty rates were left blank. Sherman, who had chaired a committee appointed by the General Assembly of Connecticut to oversee the coinage of copper coins under State authority,[30] took the opportunity to suggest that when filling in the blanks Madison had left, they should start with rum and tax it fifteen cents a gallon. He preferred to use the term cent for its convenience since ten made a dime, and ten dimes made a dollar.[31] This explanation was clearly needed to help the House understand what a cent was. They approved his suggestion, and the bill, when passed, stated all duties in dollars and cents. This is how the confusing and unreasonable division of the dollar into ninetieths never gained recognition in the laws of the United States.”

“At the close of the Revolution Connecticut found herself a tributary State to her neighbors on each side. Her citizens were buying heavily from New York, Newport, and Boston importers, and thus paying duties for the benefit of New York, Rhode Island, and Massachusetts. Connecticut consumed, according to an estimate by Chief Justice Ellsworth, as late as 1787, about a third of all the goods entered at the New York custom house, and paid in that way for New York customs something like twenty thousand pounds a year[32]—a vast sum for those early days.{249}

“At the end of the Revolution, Connecticut found itself dependent on its neighboring states. Its citizens were heavily purchasing goods from merchants in New York, Newport, and Boston, which meant they were paying taxes that benefited New York, Rhode Island, and Massachusetts. According to an estimate by Chief Justice Ellsworth, as late as 1787, Connecticut consumed about a third of all the goods processed at the New York custom house, contributing roughly twenty thousand pounds a year to New York customs—a huge amount for those early days.{249}

“It was thought that if New Haven were made a free port, and special encouragement offered to merchants to settle there in business, we might be able to import what we wanted for ourselves.

“It was believed that if New Haven became a free port and special incentives were provided to merchants to establish their businesses there, we could import what we needed for ourselves.

“Our first city charter was thereupon issued, and New Haven became a city in 1784, with all the privileges of a free port for seven years. Her city seal devised by President Stiles still bears the legend, Mare liberum.

"Our first city charter was then issued, and New Haven became a city in 1784, enjoying all the privileges of a free port for seven years. Its city seal, designed by President Stiles, still features the motto, Mare liberum."

“Roger Sherman was elected its first mayor. The charter made the term of office during good behavior, and he remained the mayor until his death.

“Roger Sherman was elected as the first mayor. The charter established that the term of office would be for as long as he behaved well, and he served as mayor until his death.

“Sherman was fond of studying problems of controversial theology. The first President Dwight, in summing up his character, described him as a ‘profound logician, statesman, lawyer, and theologian.’[33]

“Sherman was interested in exploring issues in controversial theology. The first President, Dwight, summarized his character by calling him a ‘deep thinker, statesman, lawyer, and theologian.’[33]

“Religion is the philosophy of life, and theology is, or ought to be, the philosophy of religion. No thoughtful man can avoid occasional reflection on these high themes. It is our good fortune to study them in the light of sciences unknown to him. Put any doctrinal discussion of the eighteenth century by the side of those of our day, directed and controlled as ours must be by the truths of biology, the discoveries of archæologists, and the principles of evolution, and the older statements seem unreal and unsubstantial.

“Religion is the philosophy of life, and theology should be the philosophy of religion. No thoughtful person can escape occasional reflection on these important topics. It’s our good fortune to study them with insights from sciences that were unknown to him. If you compare any doctrinal discussion from the eighteenth century with those of today, shaped and guided by the truths of biology, the discoveries of archaeologists, and the principles of evolution, the older statements seem unrealistic and insubstantial.”

“Sherman’s thought, however, in theology, as in everything else, was clear and plain. In 1789, he published, in New Haven, a sermon of his own composition. A year later he exchanged several long letters with Rev. Dr. Samuel Hopkins of Newport, in which he attacked that divine’s peculiar doctrine that a man ought to be willing to suffer eternal damnation, if need be, for the glory of God. Calvin was quoted as an authority for this, by the advocates of “Hopkinsianism.’ ‘Calvinists,’ replied Sherman, ‘do not found their faith on the authority of his opinions: that would be to entertain an opinion contrary to his, viz., that the word of God is the only rule of faith in matters of religion.’

“Sherman’s perspective, in theology as in everything else, was straightforward and clear. In 1789, he published a sermon he wrote himself in New Haven. A year later, he exchanged several lengthy letters with Rev. Dr. Samuel Hopkins of Newport, where he criticized the belief that a person should be willing to endure eternal damnation, if necessary, for the glory of God. Advocates of 'Hopkinsianism' cited Calvin as a source for this. 'Calvinists,' Sherman responded, 'do not base their beliefs on his opinions; that would contradict his own view, which is that the word of God is the only rule of faith in religious matters.'”

“In 1765 Sherman accepted the position of Treasurer of{250} Yale College, filling it until 1776, when the cause of American independence demanded all his energies. He came to this office during the last years of President Clap’s administration, and held it through most of the long interregnum during which Professor Daggett was acting President. It was, as I have said, a dark time for the College; a day of small things. Daggett and Sherman were for some years the only permanent officers. The means of the institution were slender, and the utmost economy was necessary to secure its maintenance. Sherman’s prudence and business judgment were here of substantial service, though the struggle of the College then was more to live than to grow.

“In 1765, Sherman took on the role of Treasurer of{250} Yale College, holding it until 1776, when the fight for American independence demanded all his energy. He entered this position during the final years of President Clap’s administration and maintained it through most of the lengthy interregnum when Professor Daggett served as acting President. As I've mentioned, it was a challenging time for the College; a period of limited resources. For several years, Daggett and Sherman were the only permanent officials. The institution's finances were tight, and extreme frugality was essential for its survival. Sherman’s caution and business acumen were invaluable during this time, although the College's struggle was more about surviving than thriving.”

“He was also in a position to befriend it, where it then much needed support, before the Legislature. There was a long and strong effort during the last half of the eighteenth century to bring it under State control. Here, writes President Stiles in his Literary Diary, he was ‘ever a friend to its interests, and to its being and continuing in the hands of the clergy, whom he judged the most proper to have the superintendency of a religious, as well as a scientific, college.’[34]

“He was also in a position to support it when it really needed help in front of the Legislature. Throughout the latter half of the eighteenth century, there was a strong and sustained effort to bring it under State control. Here, President Stiles writes in his Literary Diary that he was ‘always a supporter of its interests and of it remaining under the leadership of the clergy, whom he believed were the most suitable to oversee a religious, as well as a scientific, college.’[34]

“In 1792, while he was a Senator in Congress (to which position he had been elected the year before), that controversy came to a peaceful close. The General Assembly offered the College a grant of what was estimated to be worth about thirty thousand dollars, provided it would admit the Governor and Lieutenant Governor and the six senior assistants as, for all time, Fellows of the Corporation. This left the clergy still in full control, for they held twelve seats, and could dictate the election of the President to occupy another. Nevertheless, the clerical Fellows were divided in opinion, as to the policy of agreeing to this friendly overture. One of them, Rev. Nathaniel Taylor of this town, was especially reluctant to take this step. He consulted Sherman, whose pastor he had formerly been, and by his advice yielded to the rest, and so made the vote of acceptance an unanimous one.[35]

“In 1792, while he was a Senator in Congress (a position he had been elected to the year before), the controversy came to a peaceful end. The General Assembly offered the College a grant valued at around thirty thousand dollars, on the condition that it would admit the Governor, the Lieutenant Governor, and the six senior assistants as permanent Fellows of the Corporation. This arrangement kept the clergy in full control since they held twelve seats and could influence the election of the President to fill another. However, the clerical Fellows had differing opinions on whether to accept this friendly offer. One of them, Rev. Nathaniel Taylor from this town, was particularly hesitant about taking this step. He consulted Sherman, who had previously been his pastor, and based on his advice, he agreed with the others, which led to an unanimous vote in favor of acceptance.[35]

“This was almost Sherman’s last service to Yale. In the{251} next year, under date of July 23, in Stiles’ Diary, we find this entry:

“This was almost Sherman’s last service to Yale. In the{251} next year, under date of July 23, in Stiles’ Diary, we find this entry:

“ ‘About VII^h, or about sunsetting, a bright Luminary set in New Haven: the Hon. Roger Sherman, Esqr. died æt. 72¼, mayor of the city & Senator in Congress.’[36]

“About 7 PM, or around sunset, a bright light went out in New Haven: the Honorable Roger Sherman, Esq. passed away at age 72¼, serving as the city’s mayor and a Senator in Congress.”[36]

“He died at his residence on Chapel Street, which is still standing opposite Vanderbilt Hall, and, on July 25, his funeral was attended from the North (now the United) Church. President Stiles was one of the officiating clergyman, and the students and tutors of the college headed the procession to the grave.[37] His pastor, the Rev. Dr. Jonathan Edwards, preached the funeral sermon. Edwards was a metaphysical theologian. One of the audience wrote of this sermon, a few days later, to a friend in a neighboring town: ‘To do the Doctor justice he preached better than I expected to hear him, and seemed to keep almost free from moral obligation, cause and effect, etc.’[38]

“He died at his home on Chapel Street, which is still there across from Vanderbilt Hall, and on July 25, his funeral was held at the North (now the United) Church. President Stiles was one of the officiating ministers, and the students and tutors of the college led the procession to the grave.[37] His pastor, the Rev. Dr. Jonathan Edwards, delivered the funeral sermon. Edwards was a metaphysical theologian. A member of the audience later wrote to a friend in a nearby town about the sermon: ‘To give the Doctor his due, he preached better than I expected to hear from him and seemed to avoid moral obligation, cause and effect, etc.’[38]

“The discourse is in print, and a few of the personal touches in it may give a clearer idea of how Sherman appeared to his friends and fellow-townsmen at home.

“The discussion is in print, and some of the personal details in it may provide a clearer picture of how Sherman seemed to his friends and neighbors at home.

“ ‘I need not inform you,’ said Dr. Edwards, ‘that his person was tall, unusually erect and well proportioned, and his countenance agreeable and manly.... As he was a professor of religion, so he was not ashamed to befriend it, to appear openly on the Lord’s side, or to avow and defend the peculiar doctrines of grace.... In private life, though he was naturally reserved and of few words, yet in conversation on matters of importance, he was free and communicative.’

“‘I don’t need to tell you,’ said Dr. Edwards, ‘that he was tall, remarkably upright, and well-built, with a pleasing and masculine face.... As a professor of religion, he wasn’t afraid to support it, to openly take the Lord’s side, or to assert and defend the distinct doctrines of grace.... In his personal life, although he was naturally reserved and spoke little, in discussions about important issues, he was open and engaging.’”

“The theology of the day appeared in the concluding observations, in which the preacher referred to the loss they had sustained by this bereavement as a token of ‘divine displeasure.’

“The theology of the day showed up in the final thoughts, where the preacher mentioned the loss they had experienced from this death as a sign of ‘divine displeasure.’”

“President Stiles, during the same week, records his estimate of Sherman in these terms:

“President Stiles, during the same week, notes his opinion of Sherman in these terms:

 

“ ‘He was formed for Thinkg & Acting, but Law & Politics were peculiarly adapted to his Genius. He was an admirer{252} of Vattells Laws of Nature & Nations.... He was exemplary for Piety & serious Religion, was a good Divine; once printed a well & judiciously written Sermon of his own Composition, tho’ never preached. He was far from all Enthusiasm. He was calm sedate & ever discerning & judicious. He went thro’ all the Grades of public Life, & grew in them all & filled every Office with Propriety, Ability, & tho’ not with showy Brilliancy, yet with that Dignity which arises from doing every Thing perfectly right. In no part of his Employments has he displayed his intrinsic Merit and acquired that Glory, so much as in Congress. He there became almost oracular for the deep Sagacity, Wisdom & Weight of his Counsels. Tho’ of no Elocution, he was respected & listened to with great Attention; and was successful in carrying the Points he laboured. He was an extraordy Man—a venerable uncorrupted Patriot!’[39]

“He was made for Thinkg & Acting, but Law & Politics suited his talent perfectly. He admired Vattel's Laws of Nature & Nations.... He stood out for his piety and genuine faith, being a good theologian; he even published a well-written sermon of his own but never delivered it. He was far from enthusiastic; instead, he was calm, composed, and always discerning and judicious. He moved through all levels of public life, excelling in each role and handling every office with dignity and capability. While he may not have been flashy, he carried a dignity that came from doing everything perfectly. In no other part of his work did he showcase his true merit and gain as much recognition as in Congress. There, he became nearly prophetic for the depth, wisdom, and weight of his advice. Despite lacking oratory skills, he was respected and listened to intently, successfully achieving the objectives he pursued. He was an extraordinary man—a revered and uncorrupted patriot!”[39]

“Many years later Sherman’s character was thus sketched by the discriminating hand of Professor James L. Kingsley:

“Many years later, Sherman’s character was described by the insightful Professor James L. Kingsley:

 

“ ‘No man in Connecticut ever enjoyed the confidence of the people of the State more entirely, or for a longer period, than Roger Sherman. Where he doubted, who ventured to be positive? Where he saw his way clear, who hesitated to follow? In the whole course of his public life Roger Sherman never failed to leave in those with whom he had intercourse an impression of deep sagacity, and stern integrity; and he bequeathed, as a public man, to those who should come after him, the character of a great, and what is much more rare, of an honest, politician.’[40]

“ No one in Connecticut ever earned the trust of the people in the State as completely or for as long as Roger Sherman. When he had doubts, who would dare to be certain? When he saw a clear path, who would hesitate to follow? Throughout his public life, Roger Sherman always left those he interacted with the impression of great wisdom and unwavering integrity; and he left behind, as a public figure, the reputation of a truly great, and much more uncommon, honest politician.[40]

“Sherman’s English ancestors were of the yeoman class. He was born in the ranks of what, for want of a better name, is called the ‘common people.’ He knew their virtues, but he knew their failings, too. It may fairly be said that, when he came to be entrusted with high public station, the people had more confidence in Sherman than Sherman had in them.

“Sherman’s English ancestors were part of the middle class. He was born among what, for lack of a better term, is referred to as the ‘common people.’ He recognized their strengths, but he was also aware of their weaknesses. It’s reasonable to say that when he was given important public positions, the people had more faith in Sherman than he had in them.”

“This, no doubt, was an esoteric doctrine to be wisely kept{253} for those who had ears to hear. He stated it without reserve in the Convention which framed the Constitution of the United States. Governor Randolph of Virginia had proposed—what is now urged by many as a needed constitutional change—that the senators from each State should be elected by popular vote. Sherman opposed it, ‘insisting,’ as Mr. Madison reports him, ‘that it ought to be by the State legislatures. The people, he said, immediately, should have as little to do as may be about the government. They want information, and are constantly liable to be misled.’[41]

“This was definitely a specialized idea meant to be wisely shared only with those who could understand it{253}. He expressed it openly at the Convention that created the Constitution of the United States. Governor Randolph of Virginia suggested—something that many today argue is a necessary change to the Constitution—that senators from each state should be elected by popular vote. Sherman disagreed, insisting, as Mr. Madison noted, that it should be decided by the state legislatures. He argued that the people should have as little involvement as possible in the government. They need information and are always at risk of being misled.”[41]

“His views prevailed, and, if we may judge from the experience thus far of his own State, he was probably right in believing that it was safer to confide in the wisdom of the General Assembly than in a popular vote. He was speaking as the representative of one of the smaller States, of territorial limits such as to make it reasonably certain that every leading man among her citizens would be known to most of the leading members of her Legislature. The inhabitants of our towns, again, are quite generally personally acquainted with those whom they send to represent them at Hartford; and if these men betray their trust, they are called to a prompt account at home, before the bar of public opinion.

“His views won out, and if we can judge by the experience of his own state so far, he was probably right in thinking that it was safer to trust the wisdom of the General Assembly than a popular vote. He was speaking as a representative of one of the smaller states, where it's fairly certain that every prominent person among the citizens would be known to most of the key members of the Legislature. The residents of our towns are generally personally acquainted with those they send to represent them in Hartford; and if these representatives betray their trust, they face swift accountability back home, in front of public opinion.”

“It is to be remembered, of course, that Sherman’s unwillingness to trust the people with the election of a Senator by a direct vote was not inconsistent with his confidence in their judgment on general questions of public policy or moral right. That confidence he always maintained.

“It’s important to remember that Sherman’s refusal to let the people directly vote for a Senator didn’t contradict his belief in their judgment on broader public policy or moral issues. He always held that confidence.”

“Sherman was an effective speaker, but it was not because he had in him anything of an orator.[42] His power in debate lay in his habit of never taking the floor unless he had something new and important to suggest,[43] and in stopping as soon as he had said it. It lay also in what Cicero said was the first qualification of the successful orator—being a good man. People believed him, because they believed in him.

“Sherman was a good speaker, but it wasn’t because he had any skills as an orator.[42] His strength in debates came from his rule of only speaking when he had something new and important to say,[43] and he would stop as soon as he made his point. It also came from what Cicero claimed was the key quality of a successful orator—being a good person. People trusted him because they believed in him.”

“Justice was his polar star. He believed that it was the true mainspring of all political action on the part of the mass{254} of the people. ‘Popular opinion,’ he said on the floor of the First Congress, ‘is founded in justice, and the only way to know if the popular opinion is in favor of a measure is to examine whether it is just and right in itself.’

“Justice was his guiding principle. He believed that it was the real driving force behind all political action taken by the general public{254}. ‘Public opinion,’ he stated during the First Congress, ‘is based on justice, and the only way to determine if public opinion supports a measure is to assess whether it is just and right on its own.’”

“ ‘The popularity that follows, not that which is run after,’ was what he thought should be the wish of the legislator.

“‘The popularity that comes naturally, not the kind that's chased after,’ was what he believed should be the goal of the lawmaker.”

 

“So lived, and so, in a green old age, still in high public station and still useful in it, passed away the man to whose commemoration this hour has been devoted.

“So he lived, and in his later years, still holding a prominent public position and making a difference, the man to whose memory this moment has been dedicated passed away.”

“The Church no longer thinks a peaceful end of a well-spent life is to be taken as a token of the divine displeasure. It no longer discusses the theological opinions that were of such absorbing interest in Sherman’s age. He belonged to the eighteenth and we are drinking in the inspiration of the twentieth century.

“The Church no longer believes that a peaceful end to a well-lived life is a sign of divine disapproval. It doesn’t engage in the theological debates that were so captivating during Sherman’s time. He was part of the eighteenth century, while we are inspired by the twentieth century.”

“But Sherman’s religion is still our religion. He stood for justice, and truth: he stood for duty, quietly, daily, untiringly done, in whatever station, high or low, God may see fit to place us. He was a good shoemaker, and he was a good Senator.

“But Sherman’s beliefs are still our beliefs. He stood for justice and truth; he stood for duty, done quietly, daily, and tirelessly, in whatever role, high or low, God decides to place us. He was a great shoemaker, and he was a great Senator.

“His example will never die out of American memory, because it appeals to every man in every walk of life, and shows how character, perseverance, industry, joined to common sense, under our system of government, put within the reach of their possessor whatever the times may have to give of opportunity for doing public service and winning public esteem.

“His example will always be remembered in America because it resonates with everyone, no matter their background. It demonstrates how character, perseverance, hard work, and common sense can provide anyone with opportunities for public service and earning respect, regardless of the circumstances.”

“There are five names in the history of the United States that seem to me to stand alone. In the view of most Americans, I think, Washington, Franklin, Jefferson, John Adams, and Hamilton were above all others the founders of the Republic.

“There are five names in the history of the United States that appear to stand out. Most Americans would likely agree that Washington, Franklin, Jefferson, John Adams, and Hamilton were the key founders of the Republic."

“In his ‘Studies in History and Jurisprudence,’[44] James Bryce marshals in order the leaders in American affairs at the time of the adoption of our Constitution. Five, he says, belong to the history of the world: Washington, Franklin, Hamilton, Jefferson, and Marshall; ‘and in the second rank are to be named John Adams, Madison, Jay, Patrick Henry,{255}

“In his ‘Studies in History and Jurisprudence,’[44] James Bryce lists the key figures in American affairs during the time our Constitution was adopted. He states that five of them are significant in world history: Washington, Franklin, Hamilton, Jefferson, and Marshall; and in the next tier, we should recognize John Adams, Madison, Jay, and Patrick Henry,{255}



EGBERT MARSH
Founder of the Memorial Library
         HONORABLE DANIEL DAVENPORT
of Bridgeport, Conn.

Gouverneur Morris, Roger Sherman, James Wilson, and Albert Gallatin.’

Gouverneur Morris, Roger Sherman, James Wilson, and Albert Gallatin.

“John Marshall seems to me not so much a founder as a re-founder of the Constitution, and I should be unwilling to agree with Mr. Bryce in giving him a place which appears with greater right to belong to the successor of Washington in the presidential chair. So, in arranging the statesmen of the second order, it may be doubted if Gallatin does not more properly belong to a later generation. But that in that class is Roger Sherman, rather than Trumbull, rather than Ellsworth, rather than Johnson, rather than any other son of Connecticut, or, after John Adams, of New England, few will question who have closely studied the Journals of the Continental Congress, and the debates in the Convention of 1787, out of which our Constitution sprang.”

“John Marshall seems to me more like a re-founder of the Constitution than a founder, and I wouldn't agree with Mr. Bryce on giving him a place that seems more rightfully belonging to Washington's successor in the presidential office. So, when ranking the second-tier statesmen, it’s debatable whether Gallatin should be seen as part of a later generation. However, in that category, Roger Sherman stands out more than Trumbull, Ellsworth, Johnson, or any other figure from Connecticut, or, after John Adams, from New England—few will disagree who have closely examined the Journals of the Continental Congress and the debates in the 1787 Convention that led to the creation of our Constitution.”

The last speaker, Hon. Daniel Davenport of Bridgeport, was introduced as a descendant of John Davenport, the leader of the first group of colonists to settle the New Haven Colony, and the first pastor of the first church in New Haven. Mr. Davenport spoke as follows:

The last speaker, Hon. Daniel Davenport of Bridgeport, was introduced as a descendant of John Davenport, the leader of the first group of colonists who settled the New Haven Colony, and the first pastor of the first church in New Haven. Mr. Davenport spoke as follows:

“The settlement of New Milford began in 1707, exactly a century after that of Jamestown, Va. At that time, although Milford and Stratford at the mouth of the Housatonic had been settled almost seventy years, and the river afforded a convenient highway into the interior, for much of the distance, this place, only thirty miles from the north shore of Long Island Sound, was still beyond the extreme northwestern frontier of New England, and indeed of English North America.

“The settlement of New Milford started in 1707, exactly a hundred years after Jamestown, VA. By that point, Milford and Stratford at the mouth of the Housatonic had been settled for nearly seventy years, and the river provided an easy route into the interior. However, for much of that distance, this area, just thirty miles from the north shore of Long Island Sound, was still outside the far northwestern boundary of New England, and really of English North America.”

“The inhabitants of Connecticut then numbered about fifteen thousand, settled in thirty towns, mostly along the shore of Long Island Sound, and upon the banks of the Connecticut and Thames rivers. During the thirty years next before, a few families from Norwalk had settled at Danbury, from Stratford at Woodbury, from Milford at Derby, and from Farmington at Waterbury. With these exceptions, hardly more than pin points upon the map, and a few settlements about Albany, N. Y., the whole of western and northwestern Connecticut and{256} of western Massachusetts and northern New York was a savage wilderness, covered with dense forests, and affording almost perfect concealment for the operations of savage warfare.

The residents of Connecticut numbered around fifteen thousand, living in thirty towns, mostly along the coast of Long Island Sound and along the banks of the Connecticut and Thames rivers. In the thirty years prior, a few families from Norwalk had moved to Danbury, from Stratford to Woodbury, from Milford to Derby, and from Farmington to Waterbury. Aside from these exceptions, and a few settlements near Albany, N.Y., much of western and northwestern Connecticut and{256} western Massachusetts and northern New York was an untamed wilderness, filled with dense forests, providing nearly perfect cover for the activities of savage warfare.

“Though the northwestern portion of Connecticut was then a most formidable and inhospitable wilderness, strenuous efforts were already being put forth by the Colony to encourage its settlement. For, strange as it seems to us now, at that time, owing to imperfect modes of cultivation and the difficulty of subduing the wilderness, the settled portions of the Commonwealth had begun to feel overpopulated. Twenty-five years before, the Secretary of the Colony had reported to the Home Government, that ‘in this mountainous, rocky, and swampy province’ most of the arable land was taken up, and the remainder was hardly worth tillage.

“Even though the northwestern part of Connecticut was a tough and unwelcoming wilderness back then, the Colony was already making strong efforts to promote its settlement. It may seem strange to us now, but at that time, due to poor farming methods and the challenge of taming the wilderness, the settled areas of the Commonwealth were starting to feel overcrowded. Twenty-five years earlier, the Secretary of the Colony had reported to the Home Government that ‘in this mountainous, rocky, and swampy province’ most of the arable land was taken, and the rest was barely worth farming.”

“This need of more land, and the protection from invasion which the settlement of this section would afford the communities near the coast, and the innate love of adventure and desire to subdue the wilderness, which have characterized the American people from the beginning, were the impelling causes which led to the planting of New Milford.

“This need for more land, the security from invasion that settling this area would provide the coastal communities, and the natural love of adventure and eagerness to conquer the wilderness that have defined the American spirit from the start were the driving forces behind the establishment of New Milford.

“So pressing did this movement become that, though what is now Litchfield County was then as remote and inaccessible to the rest of the Colony as were Indiana and Illinois to our fathers in the middle of the last century, within forty-five years after the first settler had built his log cabin and lighted his fire here twelve towns had been settled and the county organized with a population of more than ten thousand.

“So urgent did this movement become that, even though what is now Litchfield County was then just as isolated and hard to reach from the rest of the Colony as Indiana and Illinois were to our ancestors in the middle of the last century, within forty-five years after the first settler built his log cabin and started his fire here, twelve towns had been established and the county organized with a population of over ten thousand.”

“In order that we may appreciate, somewhat, the broader political conditions under which the first settlers took up their abode here, which largely engrossed their thoughts and vitally affected them and their children for two generations, it is necessary, before taking up the narrative of their actual settlement here, to advert briefly to the state of affairs at that time in England, and on the continent of Europe, and in the English, French, and Spanish Colonies of North America.

“In order to better understand the broader political conditions that the first settlers faced when they made their homes here, which occupied their thoughts and significantly impacted them and their children for two generations, it's important, before diving into the story of their actual settlement, to briefly reflect on the state of affairs at that time in England, throughout Europe, and in the English, French, and Spanish Colonies of North America.”

“By 1707 it had become apparent to the people of Connecticut that, soon or late, they must fight for the very existence{257} of their chartered privileges and natural rights, not alone the British Crown, but the English people. The disposition of the people of England to reap where they had not sown had become very clear. In April, 1701, Connecticut was named in the bill then introduced in Parliament to abrogate all American charters. She resisted with all her might through her agent, but it passed the second reading, and would have become a law but for the breaking out of the French War. Its principle was supported by the mercantile interests and the great men of England. Then for the first time the people of Connecticut fully realized that their foes were to be, not the exiled house of Stuart, but the English people themselves, and that, though they changed their dynasties, they did not change their own nature.

“By 1707, it had become clear to the people of Connecticut that, sooner or later, they would have to fight for the very existence{257} of their chartered privileges and natural rights, not just against the British Crown, but also the English people. The tendency of the English to benefit from what they hadn’t contributed to had become very obvious. In April 1701, Connecticut was mentioned in a bill introduced in Parliament to revoke all American charters. The colony fought back with all its strength through its agent, but the bill passed its second reading, and would have become law if not for the outbreak of the French War. Its principle was backed by mercantile interests and the powerful figures in England. For the first time, the people of Connecticut fully understood that their real enemies were to be, not the exiled house of Stuart, but the English people themselves, and that, even though they changed their rulers, they hadn’t changed their own nature.”

“In 1707 the principal kingdoms of Europe and their colonies were ablaze with war. Anne was Queen of England. In that very year she attached her signature to that long projected and most important constitutional arrangement, the Act of Union between England and Scotland, which made them one kingdom, the crown of which, by the Act of Settlement passed a few years before, had been forever vested in the person and heirs of Sophia, the electress of Hanover, the present reigning dynasty. Anne’s accession to the throne in 1702 had been followed by the acknowledgment, by Louis XIV., of the son of James II., the deposed and fugitive king of England and the determined foe of the rights of the Colonists, as the rightful king, although in the Treaty of Ryswick, in 1697, he had solemnly stipulated to the contrary. This act of perfidy roused the English to fury. The primary cause of the war, then raging, was the acceptance by Louis of the crown of Spain for his grandson Philip despite a previous formal renunciation. But the immediate occasion was his espousal of the cause of the son of James II. as pretender to the British throne, which enabled the English Government to form a great European alliance to wrest Spain from Philip and prevent Louis from becoming the absolute master of Europe.

“In 1707, the main kingdoms of Europe and their colonies were engulfed in war. Anne was the Queen of England. That same year, she signed an important constitutional agreement, the Act of Union between England and Scotland, which combined them into one kingdom. The crown, as established by the Act of Settlement passed a few years earlier, was permanently granted to Sophia, the electress of Hanover, the current ruling dynasty. Anne’s rise to the throne in 1702 was followed by Louis XIV. recognizing the son of James II, the deposed and exiled king of England and a fierce opponent of the Colonists’ rights, as the rightful king, despite having formally agreed not to in the Treaty of Ryswick in 1697. This betrayal enraged the English. The primary reason for the ongoing war was Louis's acceptance of the Spanish crown for his grandson Philip, despite an earlier formal renunciation. However, the immediate trigger was his support for the son of James II as the pretender to the British throne, which allowed the English Government to form a major European alliance to wrest Spain from Philip and stop Louis from becoming the uncontested ruler of Europe.”

The year before, 1706, had witnessed the humbling of the{258} pride and ambition of Louis by the defeat of his armies at Ramillies by the Duke of Marlborough, in Piedmont by Prince Eugene, and in Spain by Lord Galway. Charles XII. of Sweden had advanced to Dresden in Saxony, an English and Portuguese army had occupied Madrid, and an attack of the combined fleets of Spain and France upon Charleston, S. C., then claimed by Spain as a part of Florida, had been repulsed by the vigor and martial skill of the Colonial authorities.

The year before, 1706, had seen the downfall of the{258} pride and ambition of Louis after his armies were defeated at Ramillies by the Duke of Marlborough, in Piedmont by Prince Eugene, and in Spain by Lord Galway. Charles XII of Sweden had moved to Dresden in Saxony, an English and Portuguese army had taken over Madrid, and an attempt by the combined fleets of Spain and France to attack Charleston, S.C., which Spain then claimed as part of Florida, had been thwarted by the determination and military skill of the Colonial authorities.

“At that time the valley of the St. Lawrence was occupied by about fifty thousand French settlers, imbued with bitter hostility towards the settlers in New England and New York. Already the vast design of La Salle to acquire for the King of France the whole interior of the continent seemed to have been accomplished. While as yet the English were struggling to secure a foothold upon the Atlantic seaboard, the French had explored the Mississippi and its tributaries to its mouth; and the whole vast region drained by them, between the Alleghanies and the Rockies, had been taken possession of by the French under the name of Louisiana; and a chain of military and trading posts from New Orleans to the St. Lawrence, admirably chosen for the purpose, had been established to hold it; and another chain was already planned to extend southward along the west side of the Alleghanies, to forever keep out the English. The French had been for fifty years hounding on the numerous tribes of Canada and northern New England to attack and exterminate the settlers of New England. The conquest of Canada by the English was, therefore, an object of the greatest political importance, and necessary for the peace and safety of the Colonists, and their future growth, and it continued to engross the efforts and exhaust the means of the Colonists, until their purpose was finally accomplished in 1763.

“At that time, about fifty thousand French settlers inhabited the St. Lawrence Valley, harboring intense animosity towards the settlers in New England and New York. La Salle's grand plan to claim the entire interior of the continent for the King of France seemed to be coming together. While the English were still struggling to establish themselves along the Atlantic coast, the French had already explored the Mississippi River and its tributaries all the way to the Gulf. The entire vast area drained by these rivers, located between the Allegheny Mountains and the Rockies, had been claimed by the French under the name Louisiana. They had set up a series of military and trading posts from New Orleans to the St. Lawrence, strategically placed for their purpose, and were planning another chain of posts to extend southward along the western side of the Alleghenies to keep the English at bay forever. For fifty years, the French had been inciting the numerous tribes of Canada and northern New England to attack and eliminate New England settlers. As a result, the English conquest of Canada became a major political objective essential for the peace and safety of the Colonists and their future growth. This endeavor consumed the efforts and resources of the Colonists until they finally achieved their goal in 1763.”

“The people who settled here were entirely familiar with the hardships, dangers, and horrors of Indian warfare to which they were liable in taking up their abode on this frontier. The horrible incidents which attended the massacre of the inhabitants of Schenectady, in 1690, seventeen years before, during the previous war, and of the inhabitants of Deerfield, Mass., and{259} other places in 1704, during the war still raging, were household words throughout Connecticut, and had left an abiding imprint in the minds of the people on the border. Though the Indians, right about them here, seem to have been few in number and comparatively harmless, they knew from their own and their fathers’ experiences that their position was one of extreme danger, and that at all times their scanty and hard won possessions and their lives were liable to instant destruction from unheralded irruptions by the more distant Indian tribes of the North and Northwest, urged on by their French instigators and allies. For the experiences of the last seventy years, from the time of the Pequot War, and during the subsequent troubles with the tribes in southwestern Connecticut, and on Long Island, and during King Philip’s War, had fully taught them the craft, treachery, and pitiless cruelty of the savages, as well as their capacity for extensive combination among the widely separated tribes.

“The people who settled here were well aware of the hardships, dangers, and horrors of Indian warfare that they faced by living on this frontier. The terrible events surrounding the massacre of the inhabitants of Schenectady in 1690, seventeen years earlier, during the previous war, and the massacre of the residents of Deerfield, Mass., and{259} other places in 1704, during the ongoing war, were common knowledge throughout Connecticut, leaving a lasting impact on the minds of the people living on the border. Although the nearby Indians seemed to be few in number and relatively harmless, they knew from their own experiences and those of their ancestors that their situation was extremely dangerous, and that at any moment their meager and hard-earned possessions and their lives could be instantly destroyed by sudden attacks from more distant Indian tribes from the North and Northwest, encouraged by their French allies. The experiences of the past seventy years, starting with the Pequot War and the subsequent conflicts with tribes in southwestern Connecticut and on Long Island, as well as King Philip’s War, had thoroughly taught them the cunning, betrayal, and brutal cruelty of the savages, along with their ability to form large alliances among the widely separated tribes.”

“When Major de Rouville, in 1704, with his band of civilized and uncivilized savages, committed the atrocities at Deerfield, Mass., the suspicions of the Colonists that the French had instigated the former Indian outrages became a certainty, for in this instance they openly shared in them.

“When Major de Rouville, in 1704, with his group of both civilized and uncivilized natives, carried out the atrocities at Deerfield, Mass., the Colonists' suspicions that the French had encouraged the previous Indian attacks were confirmed, as in this case they openly participated in them.

“Their object was, as I have said, to drive the English colonists from North America, and substitute in their place their own colonial system. For this purpose they fitted out hundreds of parties of savages to proceed to other portions of the English settlements, shoot down the settlers when at work at their crops, seize their wives and children, load them with packs of plunder from their own homes, and drive them before them into the wilderness. When no longer able to stagger under their burdens, they were murdered, and their scalps torn off and exhibited to their masters, and for such trophies bounties were paid. The French Government in Paris paid bounties for the scalps of women and children, as Connecticut did for those of wolves, and it not only fitted out other savage expeditions, but sent its own soldiers to assist in the murderous work. Detailed reports of each case were regularly made to the Government at{260} Paris by its agents in Canada, which can now be read. This is true of every French and Indian war until 1763, and the fact was as well known to the settlers here in 1707 as it is to the historical investigator of to-day.

“Their goal was, as I mentioned, to push the English colonists out of North America and replace them with their own colonial system. To achieve this, they organized hundreds of groups of Native Americans to attack various English settlements, shooting the settlers while they worked on their farms, capturing their wives and children, piling their belongings onto them from their own homes, and herding them into the wilderness. When the captives could no longer carry their loads, they were killed, and their scalps were taken and displayed as trophies, for which bounties were paid. The French Government in Paris offered bounties for the scalps of women and children, just as Connecticut did for wolves, and they not only organized other brutal raids but also sent their own soldiers to help with the violent acts. Detailed reports of each incident were routinely sent to the Government at{260} Paris by their agents in Canada, which can now be accessed. This was true for every French and Indian war until 1763, and the settlers here in 1707 were just as aware of this fact as today’s historians are.”

“In the beginning of 1707 reports of an expedition by the French and Indians against some part of New England gave alarm to the Colony, and on the sixth of February of that year a council of war was convened at Hartford, consisting of the Governor, most of the Council, and many of the chief military officers of the Colony. Suspicions were entertained that the attack would fall upon Western Connecticut, and that the Indians in this vicinity intended to join the French and Indians. The Council of War determined that the then western frontier towns of Danbury, Woodbury, Waterbury, and Simsbury, should be fortified with the utmost expedition. They were directed to keep scouts of faithful men to range the forests to discover the designs of the enemy, and give intelligence should they make their appearance near the frontier. At the October session in 1708 it was enacted that garrisons should be kept at those towns, and so it continued until after the close of the war in 1713.

“In early 1707, reports of a French and Indian expedition targeting parts of New England raised concern in the Colony, and on February 6 of that year, a war council was held in Hartford, made up of the Governor, most of the Council, and several key military leaders from the Colony. There were fears that the attack would focus on Western Connecticut, and that the local Indians planned to ally with the French and their Indian forces. The War Council decided that the western frontier towns of Danbury, Woodbury, Waterbury, and Simsbury should be quickly fortified. They were instructed to maintain scouts of reliable men to patrol the forests to uncover the enemy's plans and provide warnings if they approached the frontier. In the October session of 1708, a law was passed to keep garrisons in those towns, and this continued until after the war ended in 1713.”

“It was in the midst of alarms and dangers such as these that the settlement of this town was begun. One of the first houses constructed here had palisades about it to serve as a fort, which lasted many years, and, in 1717, soldiers were stationed here for the protection of the inhabitants; and this was repeated several times afterwards. Every man here was a soldier. He was a soldier when he sat at his meals, a soldier when he stood at his door, a soldier when he went to the cornfield, a soldier by day and by night.

“It was during alarms and dangers like these that the settlement of this town started. One of the first houses built here had palisades around it to act as a fort, which lasted for many years, and in 1717, soldiers were stationed here to protect the residents; this happened several times afterwards. Every man here was a soldier. He was a soldier while eating his meals, a soldier when standing at his door, a soldier when going to the cornfield, a soldier day and night."

“At the time the first settlers arrived here there was a tract of cleared land on the west side of the river called the Indian Field. It extended from where the river runs in an easterly direction south to the mouth of the little brook which runs along Fort Hill. It was not included in the original purchase from the Indians, having been reserved by them in their deed. It was, however, purchased from them in 1705 by John Mitchell,{261} and was conveyed by him to the inhabitants of the town in 1714. This was of the greatest advantage to the first settlers. It furnished them a space of cleared ground, where each planter could at once plant his corn and other crops without the delay of felling the trees.

“When the first settlers came here, there was a piece of cleared land on the west side of the river known as the Indian Field. It stretched from where the river flows eastward down to the little brook that runs along Fort Hill. This area wasn’t part of the original purchase from the Indians because they reserved it in their deed. However, John Mitchell bought it from them in 1705,{261} and he transferred it to the town's residents in 1714. This was very beneficial for the first settlers. It provided them with a cleared area where each farmer could immediately plant corn and other crops without having to wait to cut down trees."

“It is thought also that the ground where we now stand and Aspetuck Hill had been in a large measure cleared of trees by the Indians by burning, as was also Grassy Hill, two miles east of here. There appears also to have been some meadow land partially cleared at the mouth of the Aspetuck River.

“It is also believed that the land we are standing on and Aspetuck Hill were largely cleared of trees by the Indians through burning, just like Grassy Hill, which is two miles east of here. It also seems that some meadow land was partially cleared at the mouth of the Aspetuck River.”

“At that time the country about here presented no such appearance as it does now. The river then flowed with a fuller tide. With the exceptions I have noted, a continuous forest overspread the whole landscape. No thickets, however, choked up the ways through it, for the underbrush was swept away every year by fires built by the Indians for that purpose. Winding footpaths led here and there, which the Indians and wild beasts followed. The roots of the smaller grasses were destroyed by this annual burning over. A coarse, long grass grew along the low banks of the river and wherever the ground was not thickly shaded by trees. After the occupation of the country by the white settlers this annual burning was prohibited. In lieu thereof, the General Court early in its history enacted that every inhabitant, with a few exceptions, should devote a certain time yearly, in the several plantations, to the cutting of brush and small trees in the more open forests for the purpose of allowing grass to grow in such places, as during the summer the cattle ranged through the forests near the plantations subsisting on what grew there. It is said that in the early settlement of this town all meadow land was secured by clearing marshy or swampy ground and allowing it to grow up with grass from the roots and seeds already in the soil. It was one of the early difficulties in the colony to secure grass from want of seed.

“At that time, the area around here looked nothing like it does now. The river flowed with a fuller tide. With a few exceptions, a continuous forest covered the whole landscape. There were no thickets blocking the paths through it, as the underbrush was cleared away every year by fires set by the Native Americans for that purpose. Winding footpaths led in various directions, used by both the Native Americans and wild animals. The roots of the smaller grasses were destroyed by this annual burning. Coarse, tall grass grew along the low banks of the river and wherever the ground wasn't heavily shaded by trees. After the white settlers moved in, this annual burning was banned. Instead, early on, the General Court enacted that every resident, with a few exceptions, should spend a certain amount of time each year in the different settlements cutting brush and small trees in the more open forests to allow grass to grow in those areas, as during the summer, the cattle roamed through the forests near the settlements, feeding on what was available. It is said that during the early settlement of this town, all the meadowland was created by clearing marshy or swampy ground and letting it grow with grass from the roots and seeds already in the soil. One of the early challenges in the colony was obtaining grass due to a lack of seed.”

“The forests about here abounded with bears, wolves, foxes, and catamounts, deer and moose, wild turkeys, pigeons, quail and partridges, and the waters with wild geese, ducks, herons,{262} and cranes. The river itself was alive with fish, and every spring great quantities of shad and lamprey eels ascended it. Strawberries, blackberries, and huckleberries were extremely abundant in their season.

“The forests around here were full of bears, wolves, foxes, and mountain lions, as well as deer and moose, wild turkeys, pigeons, quail, and partridges. The waters were teeming with wild geese, ducks, herons,{262} and cranes. The river itself was bustling with fish, and every spring, large numbers of shad and lamprey eels swam upstream. Strawberries, blackberries, and huckleberries were very plentiful in their season.”

“The winters were usually of great severity. In 1637 the snow lay on the ground three feet deep all over New England from the third of November until the twenty-third of March, and on the twenty-third of April it snowed for several hours in Boston, the flakes being as large as shillings. The springs were very backward, the summers extremely hot and often dry.

“The winters were usually very harsh. In 1637, the snow was three feet deep all over New England from November 3rd until March 23rd, and on April 23rd, it snowed for several hours in Boston, with flakes as big as shillings. The springs came late, the summers were extremely hot, and often dry.”

“Upon the petition of the people of Milford, in May, 1702, the General Assembly granted them liberty to purchase from the Indians a township at Wyantonock, the Indian name of this place, and directed them to report their doings to the Assembly. The next March they made an extensive purchase of the natives, and a patent for the same was granted by the Assembly. In October, 1704, the Legislature enacted that the tract so purchased should be a township by the name of New Milford, and that it must be settled in five years,—the town plat to be fixed by a committee appointed by the General Assembly. In October, 1706, the Legislature annexed the tract to New Haven County. In April, 1706, the first meeting of the proprietors was held at Milford, and it was voted that the town plat and home lots should be speedily pitched and laid out by the committee appointed by the Legislature, according to its own best judgment, following certain rules laid down by the proprietors. During that year and according to those rules, the town plat was laid out.

“Upon the request of the people of Milford, in May 1702, the General Assembly allowed them to buy a township from the Indians at Wyantonock, the Native American name for this location, and instructed them to report back to the Assembly on their actions. The following March, they made a significant purchase from the natives, and the Assembly granted a patent for it. In October 1704, the Legislature declared that the purchased land would be a township named New Milford, and it needed to be settled within five years, with the town layout to be determined by a committee appointed by the General Assembly. In October 1706, the Legislature added the tract to New Haven County. In April 1706, the first meeting of the landowners was held in Milford, and they voted that the town layout and home lots should be quickly planned and arranged by the committee appointed by the Legislature, using their best judgment and following specific guidelines set by the landowners. That year, following those guidelines, the town layout was established.”

“It was originally intended to lay out the settlement on the hill immediately east of the present village, from this circumstance called Town Hill to this day. In point of fact, it was laid out on Aspetuck Hill, and consisted of the town street and sixteen home lots. The street was twenty rods wide. It began at the south end of the brow of the hill, or at the lower end of what was then called the ‘Plain on the Hill,’ and extended northward. Eight lots were laid out on each side of this street, each lot being twenty-one rods wide and sixty deep.{263}

“It was originally planned to build the settlement on the hill just east of the current village, which is still called Town Hill today. In reality, it was built on Aspetuck Hill and included the town street and sixteen home lots. The street was twenty rods wide. It started at the southern edge of the hill, or at the lower end of what was then called the ‘Plain on the Hill,’ and went northward. Eight lots were created on each side of this street, with each lot measuring twenty-one rods wide and sixty rods deep.{263}

“By the rules adopted by the proprietors, these lots were to be taken up successively in regular order by the settlers as they should arrive. John Noble took the first lot on the east side of the street at the lower end, he being the first settler to arrive. John Bostwick took the lot on the opposite side of the street, he being the next settler on the ground. This method was followed by the others until there were twelve settlers, with their families, numbering seventy souls, located on this street in 1712. Of these twelve families, four were from Northampton and Westfield, Mass., four were from Stratford, two from Farmington, and only two from Milford. In 1714 the town street was extended southward to the south end of the present public green.

“According to the rules set by the landowners, these lots were to be claimed in order by the settlers as they arrived. John Noble took the first lot on the east side of the street at the lower end, being the first settler to show up. John Bostwick took the lot across the street, as he was the next settler on-site. This process continued with the others until there were twelve settlers and their families, totaling seventy people, established on this street in 1712. Among these twelve families, four came from Northampton and Westfield, Massachusetts, four from Stratford, two from Farmington, and only two from Milford. In 1714, the town street was extended southward to the southern end of the current public green."

“The first houses constructed here by the settlers were of the rudest description. They were built of logs fastened by notching at the corners. They were usually from fifteen to eighteen feet square, and about seven feet in height, or high enough for a tall man to enter. At first they had no floors. The fireplace was erected at one end by making a back of stones laid in mud, and not in mortar, and a hole was left in the bark or slab roof for the escape of the smoke. A chimney of sticks plastered with mud was afterwards erected in this opening. A space, of width suitable for a door, was cut in one side, and this was closed, at first, by hanging in it a blanket, and afterwards by a door made from split planks and hung on wooden hinges. This door was fastened by a wooden latch on the inside, which could be raised from the outside by a string. When the string was pulled in the door was effectually fastened. A hole was cut in each side of the house to let in light, and, as glass was difficult to obtain, greased paper was used to keep out the storms and cold of autumn and winter. Holes were bored at the proper height in the logs at one corner of the room, and into these the ends of poles were fitted, the opposite ends, where they crossed, being supported by a crotch or a block of the proper height. Across these poles others were laid, and these were covered by a thick mattress of hemlock boughs, over which blankets were spread. On such beds as{264} these the first inhabitants of this town slept and their first children were born. For want of chairs, rude seats were made with ax and auger by boring holes and inserting legs in planks split from basswood logs, hewn smooth on one side. Tables were made in the same way, and, after a time, the floor, a bare space being left about the fireplace instead of a hearthstone.

The first houses built here by the settlers were very basic. They were made of logs connected by notching at the corners. They typically measured about fifteen to eighteen feet square and were about seven feet tall, high enough for a tall person to enter. Initially, they had no floors. A fireplace was set up at one end using stones laid in mud, not mortar, with an opening left in the bark or slab roof for the smoke to escape. Later, a chimney made of sticks covered in mud was added in this opening. A doorway of suitable width was cut into one side, initially covered by a hanging blanket and later by a door crafted from split planks and hung on wooden hinges. This door was secured from the inside with a wooden latch that could be manipulated from the outside by a string. Pulling the string effectively locked the door. Each side of the house had a hole for light, and since glass was hard to come by, greased paper was used to keep out the elements during the autumn and winter. Holes were bored at the right height in the logs at one corner of the room, and poles were fitted into them, with the opposite ends supported by a fork or block at the correct height. Additional poles were laid across these and covered with a thick layer of hemlock branches, over which blankets were placed. The first residents of this town slept on beds like these, and their first children were born here. Lacking chairs, they fashioned rough seats using an ax and auger, boring holes and inserting legs into planks split from basswood logs, which were smoothed on one side. They made tables in the same manner, and eventually, a floor was installed, leaving a bare space around the fireplace instead of a hearthstone.

“No sooner had the first settlers taken up their abode here than they were called upon to defend the title to their lands in the courts of the Colony. About thirty-seven years before, the General Court had granted permission to certain Stratford parties to buy land from the Indians and settle a plantation at this place, and they had bought over twenty-six thousand acres hereabouts. Apparently, however, no attempt was made towards a settlement of the same until after the purchase of the same tract from the Indians by the Milford parties in 1702, and the grant for a patent for the same to them by the General Court in 1703. Soon after the settlers first broke ground here, in 1707, a suit was begun against them by the Stratford people in the County Court at New Haven in May, 1708, and it was carried thence to the General Court. It was tried sixteen times. The first fifteen times the plaintiffs won on the strength of their Indian title. The sixteenth, the defendants won on the strength of their Indian title, the patent from the General Court, and occupation. This incident is particularly interesting, because one of the plaintiffs and the lawyer in this great case was the famous John Read, one of the ablest men and most remarkable characters which New England has produced. Some notice of him will not be inappropriate here, as he was one of the earliest inhabitants of this place.

“No sooner had the first settlers moved in than they were called upon to defend their land titles in the Colony's courts. About thirty-seven years earlier, the General Court had allowed certain Stratford individuals to buy land from the Indians and establish a settlement here, and they purchased over twenty-six thousand acres in the area. However, it seems no effort was made to establish a settlement until after the Milford parties purchased the same tract from the Indians in 1702 and received a patent for it from the General Court in 1703. Shortly after the settlers first started work here in 1707, the Stratford people initiated a lawsuit against them in the County Court at New Haven in May 1708, which was then taken to the General Court. It was tried sixteen times. In the first fifteen trials, the plaintiffs won based on their Indian title. In the sixteenth trial, the defendants won due to their Indian title, the patent from the General Court, and their occupancy. This case is particularly interesting because one of the plaintiffs and the lawyer representing them was the well-known John Read, one of the most capable and remarkable individuals New England has ever produced. It’s worth mentioning him here since he was one of the earliest residents of this area.”

“He was born at Fairfield, June 29, 1679, and was a brother-in-law of Governor Talcott. He graduated at Harvard in 1697, and became a minister, preached in Woodbury as a candidate, and in various towns in Hartford and Fairfield counties, and preached the first sermon ever delivered in this place. He studied law, and when, in 1708, the General Assembly first provided for the appointment of attorneys as officers of the court, he was one of the first admitted. He held the offices of{265} Colony Queen’s Attorney, 1712-16; Deputy for Norwalk, 1715-17; Commissioner to settle the boundary with New York, 1719; and he was Connecticut’s representative in the Inter-Colonial Commission in regard to Bills of Credit, in 1720. He removed to Boston in 1722 and became the Attorney General and a member of the Council of Massachusetts. He was by far the most eminent lawyer of New England, and was called ‘The Pride of the Bar, Light of the Law, and Chief among the Wise, Witty, and Eloquent.’ It was he who prepared the instructions to Lord Mansfield, the counsel for Connecticut in the great case of Clark vs. Tousey, in which was discussed the question whether the Common Law of England had any force in Connecticut other than as it was adopted by the people of Connecticut. His exposition of the principles involved was most masterly, and it was the great authority upon which in a later generation the people of Connecticut relied to sustain them in their opposition to the measures of the crown in 1775.

“He was born in Fairfield on June 29, 1679, and was the brother-in-law of Governor Talcott. He graduated from Harvard in 1697 and became a minister, preaching in Woodbury as a candidate and in various towns in Hartford and Fairfield counties, where he delivered the first sermon ever given in that place. He studied law, and when, in 1708, the General Assembly first appointed attorneys as officers of the court, he was among the first to be admitted. He held the positions of {265} Colony Queen’s Attorney from 1712 to 1716; Deputy for Norwalk from 1715 to 1717; Commissioner to settle the boundary with New York in 1719; and he represented Connecticut in the Inter-Colonial Commission regarding Bills of Credit in 1720. In 1722, he moved to Boston and became the Attorney General and a member of the Council of Massachusetts. He was by far the most prominent lawyer in New England, known as ‘The Pride of the Bar, Light of the Law, and Chief among the Wise, Witty, and Eloquent.’ He prepared the instructions for Lord Mansfield, the counsel for Connecticut in the landmark case of Clark vs. Tousey, which debated whether the Common Law of England had any authority in Connecticut beyond the adoption by its people. His explanation of the principles involved was exceptionally skilled and became the key authority that later generations of Connecticut relied on to support their resistance to the crown's measures in 1775.”

“In a centenary sermon delivered at Danbury in January, 1801, the Rev. Thomas Robbins had this to say of him:

“In a centenary sermon delivered at Danbury in January, 1801, the Rev. Thomas Robbins had this to say of him:

“ ‘One of the early inhabitants of Danbury was John Read, a man of great talents and thoroughly skilled in the knowledge and practice of the law. He possessed naturally many peculiarities and affected still more. He is known to this day through the country by many singular anecdotes and characteristics under the appellation of “John Read, the lawyer.”’

“ One of the early residents of Danbury was John Read, a man with exceptional talents and a deep understanding of the law. He had many unique traits by nature and even more that he adopted. He is still remembered across the country for various interesting stories and characteristics, known as 'John Read, the lawyer.'”

“In 1712 the town was incorporated, which gave it the power to tax the inhabitants to support a minister, and the place became thereby an ecclesiastical society. In March, 1712, the Rev. Daniel Boardman was called to preach to the settlers. In May, 1715, the settlers petitioned the General Assembly that they might obtain liberty for the settlement of the worship and ordinances of God among them, and the Legislature granted them liberty to embody in church estate as soon as God in his providence should make way therefor. On November 21, 1716, Mr. Boardman was duly ordained as the pastor of the Church of Christ in New Milford, the total number of{266} the inhabitants of the town then being one hundred and twenty-five. The first vote of the town to build a meeting-house was passed in 1716, but work was not commenced upon it until 1719, and it was not completed until 1731, after infinite struggling. It was forty feet long, thirty wide, and twenty feet in height between joints, and was provided with galleries, pews, and a pulpit. Long before completion, when it was first used for religious purposes, the congregation was accustomed to sit upon its outer sills, which were able to accommodate every man, woman, and child in the town with a little squeezing. In 1713, the town voted to build for the minister a dwelling house forty feet between joints. In 1726, thirteen years later, the house was still unfinished. The first Sabbath Day house was not built until 1745.

“In 1712, the town was incorporated, giving it the authority to tax its residents to support a minister, thus becoming an ecclesiastical society. In March 1712, Rev. Daniel Boardman was invited to preach to the settlers. In May 1715, the settlers petitioned the General Assembly for permission to establish their worship and ordinances, and the Legislature permitted them to form a church estate as soon as circumstances allowed. On November 21, 1716, Mr. Boardman was officially ordained as the pastor of the Church of Christ in New Milford, at which point the town had a total population of{266} one hundred twenty-five. The first vote to build a meeting-house was passed in 1716, but construction didn’t begin until 1719 and wasn’t finished until 1731, after numerous struggles. The meeting-house was forty feet long, thirty feet wide, and twenty feet high, with galleries, pews, and a pulpit. Long before it was completed, when it was first used for services, the congregation would sit on its outer sills, which were able to hold every man, woman, and child in the town with a little squeezing. In 1713, the town voted to build a forty-foot house for the minister. By 1726, thirteen years later, the house was still not finished. The first Sabbath Day house wasn’t built until 1745."

“In 1721, when there were but thirty-five families residing here, a public school was ordered by the town to be kept for four months the winter following, one-half of the expense to be borne by the town. The children were taught reading, spelling after a phonetic fashion, writing, and the first four rules of arithmetic. In 1725 it was voted to build a schoolhouse twenty feet long, sixteen feet wide, and seven feet in height between the joints.

“In 1721, when only thirty-five families lived here, the town decided to establish a public school for four months the following winter, with half of the costs covered by the town. The children were taught reading, phonetic spelling, writing, and the first four arithmetic operations. In 1725, it was voted to construct a schoolhouse that measured twenty feet long, sixteen feet wide, and seven feet high at the joints.”

“The first settlers crossed the Housatonic to their lands on the west side by fording it at a point near the mouth of Rocky River, about a mile above the settlement, or at Waunupee Island in times of very low water. In 1720 the town built a boat for the purpose, which was used until 1737, when the first bridge ever built across the Housatonic from its source to its mouth was constructed at what is now the foot of Bennett Street.

“The first settlers crossed the Housatonic to their land on the west side by fording it at a spot near the mouth of Rocky River, about a mile upstream from the settlement, or at Waunupee Island during very low water. In 1720, the town built a boat for this purpose, which was used until 1737, when the first bridge ever constructed across the Housatonic from its source to its mouth was built at what is now the foot of Bennett Street.”

“The settlers for many years crushed their grain by hand in mortars or carried it to mill at Danbury, Woodbury, or Derby, and brought back the flour and meal. In 1717 John Griswold, under an arrangement with the town, built a grist and saw mill on Still River, at what is now Lanesville.

“The settlers for many years ground their grain by hand in mortars or took it to the mill in Danbury, Woodbury, or Derby, and brought back the flour and meal. In 1717, John Griswold, as part of an agreement with the town, built a grist and saw mill on Still River, at what is now Lanesville.”

“It is said that in 1713 there was but one clothier in the colony. The most that he could do was to full the cloth{267} which was made in the homes. A great proportion of it was worn without shearing or pressing. He lived at Woodbury, and thither the early inhabitants of this town resorted to have their cloth fulled. People, to a very large extent, wore clothing made from the skins of animals. They also wore wooden shoes and moccasins, or went barefoot, although leather boots and shoes were sometimes used.

“It is said that in 1713 there was only one clothier in the colony. The most he could do was to full the cloth{267} made in the homes. A large portion of it was worn without shearing or pressing. He lived in Woodbury, and the early inhabitants of this town went there to have their cloth fulled. People mostly wore clothing made from animal skins. They also wore wooden shoes and moccasins, or went barefoot, although leather boots and shoes were sometimes used.”

“The implements which they used in subduing the wilderness, their axes, saws, plows, hoes, and scythes, were of the rudest description. Their horses, cattle, sheep, and swine, we should now regard as of very inferior quality. The same was true of the few vegetables they cultivated and of their fruits, especially their apples. Turnips, squashes, and beans were the principal vegetables. Potatoes were not as yet cultivated in New England, onions were not generally, and tomatoes were looked upon as poisonous. Some of them owned negro slaves, but worked the harder themselves to make them work.

“The tools they used to tame the wilderness—axes, saws, plows, hoes, and scythes—were pretty basic. Their horses, cattle, sheep, and pigs would be seen as low quality today. The few vegetables they grew and their fruits, especially their apples, were also not great. Turnips, squashes, and beans were their main vegetables. Potatoes hadn’t been grown in New England yet, onions weren’t common, and tomatoes were considered toxic. Some owned Black slaves, but they worked even harder themselves to make them labor.”

“They had little or no currency, taxes and debts being paid in produce. What they ate, what they wore, what they coaxed from the reluctant soil of these hillsides, cost them infinite labor. As was to be expected, a stingy avarice was their besetting sin, which manifested itself in all the relations of life. They were without newspapers, none being published in the Colony until 1755. They had few books, the first printing press in the Colony not having been set up at New London until 1709. They suffered greatly from malaria and other forms of sickness, as did all the early settlers in the State. Medical treatment was poor and difficult to obtain. The women went to the limit in childbearing, and the burden of rearing their large families was awful. The art of cooking was little understood. They had no stoves nor table forks. The food was served in a very unsavory fashion, and was very indigestible. The people therefore had frightful dreams, and dyspepsia was very prevalent. No carpet was seen here for a hundred years after the settlement. Communication with the outer world was slow, difficult, and rare. On several occasions, owing to the failure of their crops and the difficulty in getting{268} relief from distant places little better off, they nearly starved to death.

“They had little to no money; taxes and debts were paid with produce. What they ate, what they wore, and what they managed to grow from the stubborn soil of these hillsides required a tremendous amount of labor. As expected, their main flaw was a stingy greed, which showed in all aspects of life. They didn’t have any newspapers, as none were published in the Colony until 1755. They had only a few books, with the first printing press in the Colony not being established in New London until 1709. They suffered greatly from malaria and other illnesses, just like all the early settlers in the State. Medical care was scarce and hard to access. The women endured extreme childbearing, and raising their large families was a heavy burden. Cooking was not well understood. They had no stoves or forks, and meals were served in a very unappetizing manner and were hard to digest. Consequently, the people suffered from terrible nightmares, and indigestion was widespread. No carpets were seen here for a hundred years after the settlement. Communication with the outside world was slow, difficult, and rare. Several times, due to crop failures and the struggle to get relief from places that were little better off, they nearly starved to death."

“Truly the task which they had undertaken to subdue this wilderness, to plant here the civil, religious, and educational institutions of Connecticut, and to prepare this beautiful heritage for their children and children’s children, was no holiday pastime, no gainful speculation, no romantic adventure. It was grim, persistent, weary toil and danger, continued through many years, with the wolf at the door and the savage in the neighboring thicket.

“Honestly, the job they took on to conquer this wilderness, to establish the civil, religious, and educational institutions of Connecticut, and to secure this wonderful legacy for their children and grandchildren, was no leisurely activity, no profitable venture, no thrilling escapade. It was hard, ongoing, exhausting work filled with danger, stretched over many years, with the wolf at the door and the savage in the nearby brush.

“Besides the physical evils with which they were beset, they had spiritual troubles also. They fully believed in witchcraft, as did all their contemporaries, in a personal Devil who was busily plotting the ruin of their souls, in an everlasting hell of literal fire and brimstone, and in a divine election, by which most of them had been irrevocably doomed from before the creation of the world to eternal perdition, from which nothing which they could do, or were willing to do, could help to rescue them. The great object of life to them, therefore, was to try to find out what their future state would be. Said one of their preachers: ‘It is tough work and a wonderful hard matter to be saved. ’Tis a thousand to one, if ever thou be one of that small number whom God hath picked out to escape this wrath to come.’ That we may get a touch of reality from those far-off days, let me quote to you a few lines from the saintly Thomas Hooker, the founder of Connecticut and long the model for her preachers:

“Besides the physical hardships they faced, they also had spiritual problems. They fully believed in witchcraft, just like everyone else at the time, in a personal Devil who was actively working to ruin their souls, in an everlasting hell of literal fire and brimstone, and in a divine election that had irrevocably doomed most of them from before the creation of the world to eternal damnation, from which nothing they could do or were willing to do could rescue them. As a result, their main goal in life was to try to figure out what their future would be like. One of their preachers said: ‘It’s really tough and incredibly hard to be saved. The odds are a thousand to one that you will be one of the few whom God has chosen to escape this impending wrath.’ To give you a sense of reality from those distant days, let me quote a few lines from the saintly Thomas Hooker, the founder of Connecticut and a long-time model for its preachers:

“ ‘Suppose any soul here present were to behold the damned in hell, and if the Lord should give thee a peephole into hell, that thou didst see the horror of those damned souls, and thy heart begins to shake in consideration thereof; then propound this to thy own heart, what pains the damned in hell do endure for sin, and thy heart will shake and quake at it. The least sin that thou ever didst commit, though thou makest a light matter of it, is a greater evil than the pains of the damned in hell, setting aside their sins. All the torments in hell are not so great an evil as the least sin is; men begin to{269} shrink at this, and loathe to go down to hell and be in endless torment.’

“Suppose someone here could see the damned in hell, and if the Lord gave you a glimpse into hell, allowing you to witness the horror of those souls, your heart would start to tremble at the thought. Then ask yourself what kind of suffering the damned endure for their sins, and your heart will shake even more. Even the smallest sin you’ve ever committed, no matter how trivial you think it is, is a greater evil than the suffering of those in hell, not considering their sins. All the torments in hell are not as great an evil as even the least sin. People start to shrink back from this and dread the idea of going to hell and facing endless torment.”

“The only test which they were taught to apply to ascertain whether they were predestined to suffer or escape this fearful doom was in their ability and willingness to conform their wills to the will of God as revealed in the Bible. According as they succeeded in this, they had a reasonable assurance as to their fate, though no wile of the Devil was more frequent than to falsely persuade men that their prospects were favorable. To study the Scriptures day and night to ascertain the will of God, and to struggle without ceasing to conform their wills to his as therein revealed, was therefore the great object of existence for them, not that they could thereby alter in the least their future state, but that they might, if possible, find out what it was likely to be.

“The only way they were taught to figure out if they were meant to suffer or avoid this horrible fate was by their ability and willingness to align their desires with the will of God as shown in the Bible. Depending on how well they did this, they had some reasonable assurance about their outcome, although no trick of the Devil was more common than to falsely convince people that their future looked bright. So, studying the Scriptures day and night to understand God’s will and constantly striving to align their wills with His as revealed in those texts became their main purpose in life, not to change their future state in any way, but to discover what it might likely be.

“Should this recital of their beliefs provoke a smile, our amusement will soon be checked by the thought of the little progress which has been made in the last two hundred years towards solving the same problems. The origin of evil, the ineradicable tendency of the human heart to sin and do evil, the mournful spectacle of ruin and desolation in the moral world, and the future life are the same inscrutable mysteries to us as to them. If we have constructed or adopted a more comfortable theology, it is probably because we are less logical than they. It is perhaps because we have forgotten or refused to look at some things at which they did not blink.

“Should this recap of their beliefs make us smile, our amusement will quickly fade when we realize how little progress we've made in the last two hundred years in addressing the same issues. The source of evil, the unshakeable tendency of human nature to sin and cause harm, the sad sight of destruction and despair in the moral realm, and the afterlife remain just as puzzling to us as they were to them. If we've created or embraced a more comforting theology, it’s likely because we’re less logical than they were. Perhaps it’s because we’ve chosen to ignore or have forgotten to confront some things that they didn’t shy away from.”

“Then, too, the Lord was abroad in those days. Their thoughts were deeply tinged by the semi-pagan views with which the authors of both the Old and New Testaments were imbued. When the thunder crashed, it was the voice of an angry God that spoke. When the lightning flashed, it was the gleam of His angry eye. Benjamin Franklin was then but a year old, and electricity had not become the packhorse of the world. The smiles and frowns of nature in all her varying moods through all the days and seasons, which we ascribe to the operations of law, were to them the visible tokens of the wrath or favor of the Almighty. On December 11, 1719, for{270} the first time in the history of the Colony, the northern lights were seen here. They shone with the greatest brilliancy. The consternation they caused was fearful. The people had never heard of such a phenomenon. They considered it the opening scene of the Day of Judgment. All amusement was given up, all business was forsaken, and sleep itself was interrupted for days. Again, on the twenty-ninth of October, 1727, a mighty earthquake occurred, which shook with tremendous violence the whole Atlantic seaboard. The people here believed that the Lord was about to swallow them up in His fierce anger. The women throughout New England immediately discontinued the wearing of hoop skirts, then recently come into fashion, believing that the earthquake was the sign of the Lord’s displeasure at the sinful innovation.

“Also, back then, people believed the Lord was active in their lives. Their thoughts were heavily influenced by the semi-pagan beliefs of the authors of both the Old and New Testaments. When thunder roared, it was the voice of an angry God. When lightning struck, it was the flash of His furious gaze. Benjamin Franklin was just a year old, and electricity hadn’t yet become a driving force in the world. The smiles and frowns of nature in all her varied moods throughout the days and seasons, which we attribute to natural laws, were seen by them as the visible signs of the Almighty's wrath or favor. On December 11, 1719, for{270} the first time in the Colony's history, the northern lights were seen here. They shone with incredible brilliance, causing widespread panic. The people had never encountered such a phenomenon and viewed it as the opening scene of Judgment Day. All entertainment ceased, all business was abandoned, and even sleep was disrupted for days. Then, on October 29, 1727, a powerful earthquake struck, violently shaking the entire Atlantic coast. People believed the Lord was about to engulf them in His fierce anger. Women throughout New England immediately stopped wearing hoop skirts, which had just recently become fashionable, thinking the earthquake was a sign of the Lord's disapproval of this sinful trend.”

“Hardly had the first settlers here begun to build permanent homes for the living when they were called upon to provide resting places for the dead. The first person to be buried in yonder burying ground was a child, a girl, Mary, the daughter of Benjamin Bostwick. The next was John Noble, the first settler and the first Town Clerk. He died August 17, 1714. The town formally laid out the burying ground in 1716. Within fifty years three hundred had gone to rest there.

“Barely had the first settlers started building permanent homes for themselves when they were asked to create resting places for the dead. The first person buried in that cemetery was a child, a girl named Mary, the daughter of Benjamin Bostwick. Next was John Noble, the first settler and the first Town Clerk. He passed away on August 17, 1714. The town officially established the cemetery in 1716. In less than fifty years, three hundred people had been laid to rest there.”

“There were no religious exercises at the funerals, neither singing, praying, preaching, nor reading of the Scriptures. This was by way of revolt from former superstitious practices. The friends gathered, condoled with the afflicted ones, sat around a while, and then the corpse was taken to the burying ground. After that the party returned to the house of the deceased, where much eating and drinking was indulged in, and, if the weather permitted, outdoor games and horse races were in order. The next Sabbath an appropriate funeral sermon was preached. A bereaved husband or wife usually soon married again.

“There were no religious ceremonies at the funerals, no singing, praying, preaching, or reading the Scriptures. This was a rejection of old superstitious practices. Friends gathered, offered their condolences to the grieving, spent some time together, and then the body was taken to the burial site. After that, the group returned to the deceased's home, where they indulged in a lot of eating and drinking, and, if the weather was nice, outdoor games and horse races took place. The following Sunday, a suitable funeral sermon was delivered. A grieving husband or wife typically remarried soon after.”

“The meeting-house was never heated, but the people, summoned by drum beat, attended it every Sabbath, morning and afternoon, even in the severest weather, although no Sabbath Day house was erected here until 1745.{271}

“The meeting house was never heated, but the people, gathered by the sound of a drum, showed up every Sunday, both morning and afternoon, even in the worst weather, although no Sabbath Day house was built here until 1745.{271}

“The sacramental bread often froze upon the communion plate, as did the ink in the minister’s study. The people worked their minister very hard, as was the case in all early New England communities. They went to church not so much because they had to as because they wanted to. Church-going was their principal recreation. They demanded long prayers and two long sermons each Sabbath from their minister, usually on doctrinal points, which they acutely criticised. Services began at nine o’clock in the forenoon and continued until five in the afternoon, with an hour’s intermission. Soldiers, fully armed, were always in attendance throughout the services ready to repel any attack upon the settlement. It should be added, however, that with all their strictness in Sabbath-keeping and catechising, in family and church discipline, there was great license in those days in speech and manner, much hard drinking, and rude merry-making, due to their rough form of living. They were not what they wanted to be, nor what a loyal posterity perhaps longs to believe them. They had red blood in their veins. They were among the most enterprising men of their generation. They were backwoodsmen, the vanguard of that wonderful race which in two hundred years pushed westward the frontier from this place to the Pacific, fighting with man and beast the whole way, and sowed the land with vigorous sons and daughters.

“The sacramental bread often froze on the communion plate, just like the ink in the minister’s study. The people pushed their minister hard, as was the case in all early New England communities. They attended church not just because they had to, but because they wanted to. Going to church was their main form of recreation. They expected long prayers and two lengthy sermons every Sunday from their minister, usually on doctrinal topics, which they scrutinized closely. Services started at nine in the morning and went on until five in the afternoon, with an hour break in between. Fully armed soldiers were always present during the services, ready to defend against any attacks on the settlement. However, it should be noted that despite their strict observance of the Sabbath and church teachings, there was a lot of freedom in their speech and behavior, a lot of heavy drinking, and rowdy celebrations, reflecting their harsh way of life. They were not exactly what they aimed to be, nor what a devoted future generation might wish to believe about them. They had blood that ran strong. They were some of the most enterprising people of their time. They were frontiersmen, the pioneers of that remarkable race which, in just two hundred years, pushed the frontier from this region to the Pacific, battling both men and beasts along the way, and populating the land with vigorous sons and daughters.”

“The congregational singing in those days must have been an interesting performance. When the first settlers came to New England from the old country, they brought with them a few tunes, to which they sang all the psalms and hymns.

“The congregational singing back then must have been an interesting experience. When the first settlers arrived in New England from the old country, they brought along a few tunes that they used to sing all the psalms and hymns.”

“The proper mode of rendering these was through the nose. With the lapse of time and the advent of a new generation, these tunes became jangled together in inextricable confusion. The practice was for a deacon as leader to read a line of the psalm or hymn, and the congregation then sang at it as best they could, each one using such tune as he chose, and often sliding from one tune to another in the same line or improvising as he went on. Finally, in 1721, the Rev. Thomas Walter of Roxbury, Mass., published a treatise upon the grounds or rules{272} of music, or an introduction to the art of singing by rote, containing twenty-four tunes harmonized into three parts. The attempt to supersede the old Puritan tunes and restrict the liberty of the individual singers met with the greatest opposition and was long successfully resisted in all the churches in New England, so tenacious were they of the rights of the individual singer. It caused great dissension in the church at this place. Finally, in February, 1740, the church voted to halve the time for the next year, singing the old way one Sabbath and the new way the next, and in 1741, at a meeting specially called to settle the matter, it was voted thirty to sixteen to sing thereafter after the new way.

“The right way to sing these was through the nose. Over time and with a new generation, these tunes became mixed up in an unavoidable mess. The usual practice was for a deacon to read a line of the psalm or hymn, and then the congregation would sing it as best they could, each person using whichever tune they preferred, often switching from one tune to another in the same line or making it up as they went along. Finally, in 1721, Rev. Thomas Walter from Roxbury, Mass., published a guide on the principles of music, or an introduction to the art of singing by memory, containing twenty-four tunes arranged in three parts. The effort to replace the old Puritan tunes and limit the freedom of individual singers faced significant pushback and was long successfully resisted in all the churches in New England, as they were very protective of the rights of the individual singer. This caused major conflict within the church here. Eventually, in February 1740, the church decided to split the singing schedule for the next year, using the old method one Sunday and the new method the next. In 1741, at a special meeting to resolve the issue, it was voted thirty to sixteen to continue with the new method moving forward.”

“No musical instruments were allowed in the meeting-house. They had never seen or heard a church organ. But they knew that their fathers likened its sound to the bellowing of a bull, the grunting of a pig, and the barking of a dog, and had resisted its use in religious services even to the shedding of blood. Nor were flowers allowed in the church.

“No musical instruments were allowed in the meeting house. They had never seen or heard a church organ. But they knew that their fathers compared its sound to the bellowing of a bull, the grunting of a pig, and the barking of a dog, and had fought against its use in religious services even to the point of violence. Nor were flowers allowed in the church.

“In those days in New England women were not thought to have minds worth educating, and they were brought up in extreme illiteracy. Nevertheless, their natural wit, brightness, and good sense made them very agreeable companions of the superior sex. And their influence over their husbands, sons, and brothers was quite as great as that of their more cultivated daughters of the present day. The refining, educating, stimulating influence of the women had much to do in withstanding that tendency back to barbarism which life in an isolated and new community led to. The debt which is owed to them is incalculable.

“In those days in New England, women weren't seen as having minds worth educating, and many were raised in extreme illiteracy. Still, their natural wit, intelligence, and common sense made them really enjoyable companions for men. Their influence over their husbands, sons, and brothers was just as significant as that of the more educated daughters today. The refining, educating, and inspiring impact of these women played a big role in resisting the pull back to barbarism that life in a new and isolated community often caused. The debt we owe them is immeasurable.”

“As the descendants of these people assemble here to-day, after the lapse of two hundred years, to commemorate their work and rejoice in all the strength, beauty, and order, now smiling around us in peace and plenty, which have grown out of what they began, and as we look back upon their condition, trials, and experiences, we are apt to imagine that their lot, contrasted with our own, was an unhappy one. Nothing could be further from the truth. They were a brave, hardy, thrifty,{273} frugal, industrious, and most capable people. Man for man, and woman for woman, they were probably superior to those here to-day in faculty, and in the capacity for healthy enjoyment. Their whole previous lives had inured them to their experiences. They were the sons and grandsons of the original pioneers of New England, and they had been born and reared in rude settlements. They never indulged the delusion that this region was a land flowing with milk and honey. Before they came they knew that they were to wrest their living from an uncongenial soil, to struggle with penury, and to conquer only by constant toil and by self-denying thrift. The forest would supply them with the materials for shelter and fuel and to some extent with food and clothing. All the rest must depend upon their own exertions. There was a pleasure in facing and overcoming the perils and difficulties which they encountered which those, more delicately reared, who live here now can never know. Their individual helplessness in the face of appalling obstacles to be met but bound them closer together in mutual helpfulness. Accordingly we find that their social faculties were highly developed. It may well be doubted whether the sum total of human pleasure among the whole five thousand inhabitants of the town to-day is any greater than it was among the few hundred who settled it. Probably our own superabundance of good things has actually lessened our capacity to enjoy, in comparison with theirs. Their simple tastes and homely joys amid their rude surroundings were probably more productive of positive pleasure and real happiness than all the refinement and culture of our twentieth century civilization.

“As the descendants of these people gather here today, two hundred years later, to celebrate their achievements and take pride in all the strength, beauty, and order that now surround us in peace and plenty, which have emerged from what they began, and as we reflect on their situations, challenges, and experiences, we might be tempted to think that their lives, compared to ours, were unhappy. Nothing could be further from the truth. They were brave, tough, resourceful, frugal, hardworking, and highly capable individuals. Man for man, and woman for woman, they were probably more advanced than those of us here today in both intellect and ability to enjoy life. Their entire lives had prepared them for their experiences. They were the sons and grandsons of the original pioneers of New England, raised in harsh settlements. They never fooled themselves into believing that this area was a land of plenty. Before arriving, they understood they would have to extract a living from a difficult landscape, face poverty, and succeed only through hard work and disciplined saving. The forest provided them with materials for shelter and fuel, and to some extent, food and clothing. Everything else depended on their own efforts. There was a satisfaction in facing and overcoming the dangers and hardships they encountered that those of us raised in comfort today can never fully understand. Their individual vulnerability in the face of daunting challenges brought them closer together in mutual support. Consequently, we find that their social skills were well developed. It’s reasonable to question whether the total amount of human joy among the five thousand residents of the town today is any greater than it was among the few hundred who first settled it. It's likely that our excess of good things has actually reduced our ability to enjoy life compared to theirs. Their simple tastes and genuine joys in their basic surroundings likely brought them more true pleasure and happiness than all the sophistication and culture of our twentieth-century civilization.”

“It would be a pleasing and instructive task to trace the progress of this old town from those rude beginnings to its present strength and wealth. But the limits of the time and subject allotted to me on this occasion forbid. It is the product of the labors of eight generations, who now sleep beneath its soil. They never could have foreseen the present. They never knew or thought of us. Each generation was busy with its own problems, tasks, and experiences.

“It would be a fun and informative task to follow the development of this old town from its rough beginnings to its current strength and wealth. But the constraints of time and the topic I have to cover today prevent me from doing so. It is the result of the efforts of eight generations, who now rest beneath its soil. They could never have imagined what we have today. They never knew or thought of us. Each generation was focused on its own challenges, tasks, and experiences.”

“As we look back upon them our hearts are filled with{274} gratitude for the results of their work. A clean-blooded, land-loving, thrifty race, through their activities they escaped from the poverty of their beginnings and attained unto an almost ideal abundance of the primal needs of civilization. Their physical condition became probably as good as that of any other village community in the world. Their experiences stimulated their intellectual life into full activity, and they bore their full share in the wonderful work which Connecticut has done in the world. In all critical times in both State and nation, the sons of New Milford, both native and adopted, have been very active and influential, and one of them, Roger Sherman, performed a work which will last as long as this nation shall continue to be free and independent, or as long as the Constitution of the United States shall endure.

“As we look back on them, our hearts are filled with{274} gratitude for the results of their work. They were a hardworking, land-loving, resourceful group, and through their efforts, they broke free from the poverty of their beginnings and achieved nearly ideal abundance in the basic needs of civilization. Their physical condition likely became as good as that of any other village community in the world. Their experiences sparked their intellectual life into full gear, and they contributed significantly to the remarkable work that Connecticut has done globally. During critical times for both the state and the nation, the sons of New Milford, both native and adopted, have been very active and influential, and one of them, Roger Sherman, accomplished work that will endure as long as this nation remains free and independent or as long as the Constitution of the United States lasts.”

“We know that the past two hundred years are but the beginning of a long history of this town. We believe that as the years roll by, at the close of each century of its life, the events of this day will be repeated here. What will be the lot of those who shall stand here, one two, three, and four hundred years hence, to recall the origin and history of this town, we cannot conceive. Our hope is that it will be as peaceful, as prosperous, and as contented as our own.

“We know that the past two hundred years are just the start of this town's long history. We believe that as time goes on, at the end of each century, the events of today will happen again here. We can't imagine what it will be like for those who stand here, one, two, three, or four hundred years from now, to remember the origins and history of this town. Our hope is that it will be just as peaceful, prosperous, and content as it is for us now."

“Whatever it shall be, we expect that their desire to know what can be known of that long-vanished world, in which both present and future have their roots, will lead them to examine the memorial of what is said and done here to-day. We are not more sure that the Housatonic will then be flowing than that they will share with us in affectionate interest in what has gone before.”

“Whatever it will be, we expect that their desire to learn what can be known about that long-lost world, where both the present and the future have their origins, will lead them to look into the record of what is said and done here today. We are just as certain that the Housatonic will still be flowing as we are that they will share our deep interest in what has come before.”

The rendering of the “Star Spangled Banner” and several other selections by Prof. Clemence’s Bi-Centennial Chorus was an inspiring feature of the Historical Meeting.{275}

The performance of the “Star Spangled Banner” and several other pieces by Prof. Clemence’s Bi-Centennial Chorus was an inspiring highlight of the Historical Meeting.{275}

THE COLONIAL RECEPTION

Soon after the close of the Historical Meeting, the booming of cannon announced the arrival in New Milford of Governor Woodruff, his staff and a detail of the Governor’s Foot Guard. They were met at the railroad station by a train of automobiles, in which they were taken, after a short ride about the village, to Ingleside School, where they dined in the company of a number of prominent citizens.

Soon after the end of the Historical Meeting, the sound of cannons signaled the arrival in New Milford of Governor Woodruff, his staff, and a group from the Governor’s Foot Guard. They were greeted at the train station by a convoy of cars, which took them, after a brief tour of the village, to Ingleside School, where they dined alongside several notable citizens.

Promptly at 8:30 o’clock, the gubernatorial party arrived at Roger Sherman Hall, where it was arranged that they should meet the people of the town, and entered it by a side door. Before the main door was opened for the admission of the general public, seats were given upon the stage and on the floor of the hall in front of the wings on either side to the members of the Colonial Reception Committee and of the Invitation, Reception, and Entertainment Committee; also to the following persons, who had been requested by these committees to assist them in receiving:

Promptly at 8:30 AM, the governor's party arrived at Roger Sherman Hall, where they were set to meet the townspeople, entering through a side door. Before the main door opened for the general public, seats were arranged on the stage and on the floor of the hall in front of the wings on either side for the members of the Colonial Reception Committee and the Invitation, Reception, and Entertainment Committee. Additionally, the following individuals, who had been asked by these committees to help greet the guests, were given seats:

Mr. and Mrs. John F. Addis, Mrs. F. E. Baldwin, Dr. and Mrs. J. C. Barker, Mr. and Mrs. A. G. Barnes, Miss Mary Barton, Miss Hattie Bassett, Mr. and Mrs. C. M. Beach, Mr. and Mrs. S. C. Beach, Miss Charlotte B. Bennett, Mr. and Mrs. W. F. Bennett, Mr. and Mrs. C. P. Bentley, Miss Helen M. Boardman, Miss Kate T. Boardman, Miss Ruth Booth, Miss Lena Botsford, Miss Bessie Brown, Miss Adaline Buck, Miss Alice Buck, Mr. and Mrs. H. S. Donnelly, Miss Susie C. Erwin, Miss Minnie A. Ferriss, Miss Jeannette Gaylord, Mr. and Mrs. Minot S. Giddings, W. G. Green, Mr. and Mrs. S. S. Green, Mr. and Mrs. C. N. Hall, Miss Elsie Hall, Mr. and Mrs. H. D. Hine, Mrs. J. S. Halpine, Mr. and Mrs. G. H. Jackson, Rev. and Mrs. F. A. Johnson, Dr. and Mrs. F. E. King, Mrs. W. F. Kinney, Mr. and Mrs. David Kyle, Miss{276} Carrie Marsh, Mr. and Mrs. Chauncey Marsh, A. H. McMahon, Miss Grace Merwin, Mr. Perry Green, Mr. C. H. Noble and sister, Miss Lizzie Noble, W. B. Pell, Mrs. Pettibone, Mrs. J. F. Plumb, Mr. and Mrs. H. L. Randall, Miss Juliette Rogers, Mrs. Wm. Schoverling, Miss Harriet V. Sherman, Mr. and Mrs. F. E. Starr, Miss Minnie Toussaint, F. M. Williams, Dr. and Mrs. G. H. Wright.

Mr. and Mrs. John F. Addis, Mrs. F. E. Baldwin, Dr. and Mrs. J. C. Barker, Mr. and Mrs. A. G. Barnes, Miss Mary Barton, Miss Hattie Bassett, Mr. and Mrs. C. M. Beach, Mr. and Mrs. S. C. Beach, Miss Charlotte B. Bennett, Mr. and Mrs. W. F. Bennett, Mr. and Mrs. C. P. Bentley, Miss Helen M. Boardman, Miss Kate T. Boardman, Miss Ruth Booth, Miss Lena Botsford, Miss Bessie Brown, Miss Adaline Buck, Miss Alice Buck, Mr. and Mrs. H. S. Donnelly, Miss Susie C. Erwin, Miss Minnie A. Ferriss, Miss Jeannette Gaylord, Mr. and Mrs. Minot S. Giddings, W. G. Green, Mr. and Mrs. S. S. Green, Mr. and Mrs. C. N. Hall, Miss Elsie Hall, Mr. and Mrs. H. D. Hine, Mrs. J. S. Halpine, Mr. and Mrs. G. H. Jackson, Rev. and Mrs. F. A. Johnson, Dr. and Mrs. F. E. King, Mrs. W. F. Kinney, Mr. and Mrs. David Kyle, Miss{276} Carrie Marsh, Mr. and Mrs. Chauncey Marsh, A. H. McMahon, Miss Grace Merwin, Mr. Perry Green, Mr. C. H. Noble and sister, Miss Lizzie Noble, W. B. Pell, Mrs. Pettibone, Mrs. J. F. Plumb, Mr. and Mrs. H. L. Randall, Miss Juliette Rogers, Mrs. Wm. Schoverling, Miss Harriet V. Sherman, Mr. and Mrs. F. E. Starr, Miss Minnie Toussaint, F. M. Williams, Dr. and Mrs. G. H. Wright.

The New Milford Cadets (Captain Gifford Noble) were drawn up as guard of honor about the hall, forming an aisle around an open square, through which the people walked as they advanced to greet the Governor and passed out again after shaking his hand. The members of the staff, in full uniform, were in front of the stage and back of the Governor, while, to the right and left of them, the detail from the Foot Guard were stationed as a special guard. By the side of his Excellency stood W. Frank Kinney, the chairman of the Bi-Centennial Invitation, Reception and Entertainment Committee, who presented every one by name. There were many Colonial costumes, many gay uniforms, and many elaborate evening toilettes. In the exquisite setting provided by the pale blue, white and yellow colonial draperies and festoons with which the hall was most artistically decorated, the reception offered an exceptionally brilliant spectacle. In fact, it was probably the most striking affair of its kind New Milford has ever witnessed.

The New Milford Cadets (Captain Gifford Noble) were arranged as a guard of honor around the hall, creating an aisle around an open square, through which people walked to greet the Governor and passed back out after shaking his hand. The staff members, dressed in full uniform, were positioned in front of the stage and behind the Governor, while details from the Foot Guard were stationed on either side as a special guard. Next to his Excellency was W. Frank Kinney, the chairman of the Bi-Centennial Invitation, Reception and Entertainment Committee, who introduced everyone by name. There were many Colonial costumes, numerous colorful uniforms, and a variety of elaborate evening dresses. Against the stunning backdrop of pale blue, white, and yellow colonial draperies and decorations that adorned the hall so beautifully, the reception presented an exceptionally brilliant display. In fact, it was likely the most impressive event of its kind that New Milford has ever seen.

Dancing was begun, to the music of Gartland’s Band, when the handshaking was over, and was kept up for two or three hours after the Governor and his party had retired.

Dancing started to the music of Gartland’s Band once the handshaking was finished and continued for two or three hours after the Governor and his party left.

Governor Woodruff was also entertained in the rooms of the Commercial Club; in Odd Fellows’ and Masonic Hall, where he was formally welcomed by Henry O. Warner, Past Master of the New Milford Masonic lodge; and by the New Milford Fire Department, in their quarters, where he was welcomed by Chief John F. Addis, who presented him with an engrossed certificate of honorary membership in Water Witch Hose Company, No. 2.{277}

Governor Woodruff was also hosted at the Commercial Club, as well as in Odd Fellows’ and Masonic Hall, where he was officially welcomed by Henry O. Warner, Past Master of the New Milford Masonic lodge. He was then welcomed by the New Milford Fire Department at their location, where Chief John F. Addis presented him with a framed certificate of honorary membership in Water Witch Hose Company, No. 2.{277}



GOVERNOR WOODRUFF, STAFF AND GUARD, IN FRONT OF ROGER SHERMAN HALL

GOVERNOR WOODRUFF, STAFF, AND GUARD IN FRONT OF ROGER SHERMAN HALL

GOVERNOR’S DAY

On Tuesday, the culminating day of the Bi-Centennial Celebration, New Milford possessed a population variously estimated at from ten to fifteen thousand—the largest, probably, of any moment in its history. The heat was intense, and some were so tactless as to prophesy showers. Others—and these were right—scoffed at such a possibility, basing their optimism on the fact that the new uniforms of the Governor’s staff had never yet been wet and that New Milford was not going to be ungracious enough to be instrumental in wetting them.

On Tuesday, the final day of the Bi-Centennial Celebration, New Milford had a population estimated to be between ten and fifteen thousand—the largest, probably, in its history. The heat was intense, and some people foolishly predicted rain. Others—and they were correct—dismissed such a possibility, confident that the new uniforms of the Governor’s staff had never been wet before and that New Milford wouldn’t be rude enough to ruin that streak.

The forenoon was devoted to the preparation of the Civic and Military Parade, which was scheduled to begin at noon. Only a few minutes after the time appointed, the column began to move in the following order:

The morning was dedicated to getting ready for the Civic and Military Parade, which was set to start at noon. Just a few minutes after the scheduled time, the procession began to move in this order:

FORMATION OF PARADE

CHIEF MARSHAL SAMUEL R. HILL IN CHARGE.

First Division

Platoon of Police, Capt. David Bradley of Danbury
Chief Marshal and Staff (Perry Green, Noble Booth, Charles
Pomeroy, Madeline Dodd, Louise Beeman.)
Gartland’s Tenth Regiment Band
Second Company, Governor’s Foot Guards, Major Weed
Governor Rollin S. Woodruff and Staff Bugle Corps
Company G, Third Infantry, C. N. G., Captain Ryder
Upton Post, G. A. R., John F. Williams
New Milford Cadets, Captain Gifford Noble
Official Guests in Carriages
{278}
Second Division

Marshal David E. Soule and Staff (Dr. C. B. Blackman, George Dean, Louis Wilton)
Second Regiment Band
Water Witch Hose Company, No. 2, of New Milford
Danbury Military Band
Litchfield Fire Department
American Brass Band of Waterbury
Fountain Hose Company, No. 1, of Ansonia
Holt’s American Band of New Haven
Echo Hose, Hook and Ladder Company of Shelton
Ansonia Brass Band
Eagle Hose, Hook and Ladder Company, No. 6, of Ansonia
Bethel Drum Corps
Danbury Volunteer Fire Department

Third Division

Marshal George E. Ackley and Staff (Granville Breinig, W. M. Keeler, Clifford A. Trowbridge)
Boys of Center High School, Marching in Costume
School Children in Floats in District Order

Fourth Division

Marshal Henry O. Warner and Staff (James Marsh, W. C. Beeman, Clifford Marsh)
Wheeler & Wilson Band of Bridgeport (by courtesy of Roger Sherman Chapter, D. A. R.)
Colonial Features
Industrial Floats

FORMATION OF PARADE

CHIEF MARSHAL SAMUEL R. HILL IN CHARGE.

First Division

Platoon of Police, Capt. David Bradley of Danbury
Chief Marshal and Staff (Perry Green, Noble Booth, Charles
Pomeroy, Madeline Dodd, Louise Beeman.)
Gartland’s Tenth Regiment Band
Second Company, Governor’s Foot Guards, Major Weed
Governor Rollin S. Woodruff and Staff Bugle Corps
Company G, Third Infantry, C. N. G., Captain Ryder
Upton Post, G. A. R., John F. Williams
New Milford Cadets, Captain Gifford Noble
Official Guests in Carriages
{278}
Second Division

Marshal David E. Soule and Staff (Dr. C. B. Blackman, George Dean, Louis Wilton)
Second Regiment Band
Water Witch Hose Company, No. 2, of New Milford
Danbury Military Band
Litchfield Fire Department
American Brass Band of Waterbury
Fountain Hose Company, No. 1, of Ansonia
Holt’s American Band of New Haven
Echo Hose, Hook and Ladder Company of Shelton
Ansonia Brass Band
Eagle Hose, Hook and Ladder Company, No. 6, of Ansonia
Bethel Drum Corps
Danbury Volunteer Fire Department

Third Division

Marshal George E. Ackley and Staff (Granville Breinig, W. M. Keeler, Clifford A. Trowbridge)
Boys of Center High School, Marching in Costume
School Children in Floats in District Order

Fourth Division

Marshal Henry O. Warner and Staff (James Marsh, W. C. Beeman, Clifford Marsh)
Wheeler & Wilson Band of Bridgeport (by courtesy of Roger Sherman Chapter, D. A. R.)
Colonial Features
Industrial Floats

There were more military organizations, fire companies, drum corps, and brass bands in line, probably, than had ever been seen at one time in New Milford, and they elicited by their brilliant uniforms, stirring music, and fine marching the admiration and the hearty applause of the crowds massed along the line of march; but the features which differentiated this parade from all previous ones, which lent it special distinction, and{279}

There were more military groups, fire companies, drum corps, and brass bands in line than had ever been seen at once in New Milford, and they drew admiration and hearty applause from the crowds gathered along the route with their bright uniforms, exciting music, and great marching. However, the elements that set this parade apart from all the previous ones, giving it a unique distinction, and{279}



SAMUEL R. HILL.
Chief Marshal
            SAMUEL RANDOLPH HILL, JR.
And Gun Used in Firing

which will make it memorable as long as the youngest persons who witnessed it shall survive, were the school floats, the Colonial floats, and industrial floats of the Third and Fourth divisions.

which will make it memorable as long as the youngest people who witnessed it are still around, were the school floats, the Colonial floats, and industrial floats of the Third and Fourth divisions.

The school features were as follows:

The school had the following features:

Boys of the Center School costumed as Indians and farmers—the Indians emitting blood-curdling war-whoops from time to time.

Boys from the Center School dressed up as Indians and farmers, with the Indians occasionally letting out scary war cries.

Pony cart trimmed with pink and white containing members of “Miss Treat’s class” representing butterflies.

Pony cart decorated in pink and white, carrying members of “Miss Treat’s class” dressed as butterflies.

Float of “Room 1” (Center School), trimmed with white and yellow, carrying under a canopy twenty girls dressed in white. It was drawn by two sorrel horses also trimmed with white and yellow.

Float of “Room 1” (Center School), decorated with white and yellow, carrying under a canopy twenty girls in white dresses. It was pulled by two chestnut horses also decorated with white and yellow.

Another float of “Room 1” trimmed with flags and bunting. It contained twenty-three girls and was drawn by four horses.

Another float for “Room 1” decorated with flags and banners. It had twenty-three girls and was pulled by four horses.

Flower girls dressed in pink and green—to represent the petals and sepals of flowers—on a “Cinderella” float provided with a pink canopy. It was drawn by a pair of black horses.

Flower girls dressed in pink and green—to represent the petals and sepals of flowers—on a “Cinderella” float topped with a pink canopy. It was pulled by a pair of black horses.

Float of “Rooms 5 and 6” (Center School), trimmed mostly with green and white and carrying twenty-four girls. It was drawn by black horses which were decorated with flags.

Float of “Rooms 5 and 6” (Center School), mostly trimmed in green and white and carrying twenty-four girls. It was pulled by black horses that were adorned with flags.

Float of “Rooms 7 and 8” (Center School), green and white—stars of green laurel against white bunting—carrying twenty children in white wearing white wreaths.

Float of “Rooms 7 and 8” (Center School), green and white—stars of green laurel against white bunting—carrying twenty kids in white wearing white wreaths.

Float of “Rooms 3 and 4” (Center School), yellow and white, carrying forty children under a canopy.

Float of “Rooms 3 and 4” (Center School), yellow and white, carrying forty kids under a canopy.

Park Lane Float, pink and white, carrying thirty-one children—the girls wearing white gowns with pink sashes. It was drawn by iron-gray horses wearing pink and white harnesses. David Rothe’s dog, trimmed with white, blue, and pink, rode proudly on the driver’s seat beside the driver.

Park Lane Float, pink and white, carrying thirty-one kids—the girls dressed in white gowns with pink sashes. It was pulled by iron-gray horses wearing pink and white harnesses. David Rothe’s dog, groomed in white, blue, and pink, sat proudly on the driver's seat next to the driver.

Hill and Plain Float, decorated with evergreens, bunting, and flags.

Hill and Plain Float, adorned with evergreens, decorations, and flags.

Second Hill Float, representing an open trolley car, bearing the legends—“Second Hill Traction Co.,” “Cross Town,” and “Fireworks To-night”—and, in the advertising spaces, cards{280} provided by the village merchants. The conductor amused the spectators greatly by the tireless energy he displaying in collecting and ringing up the fares. This float, which was trimmed with patriotic bunting, was drawn by three horses and carried thirty-five children, each holding a flag. It was designed by Mrs. Andrew Clark.

Second Hill Float, representing an open trolley car, featuring the signs—“Second Hill Traction Co.,” “Cross Town,” and “Fireworks Tonight”—and, in the advertising spaces, cards{280} provided by local merchants. The conductor greatly entertained the spectators with his tireless energy while collecting and ringing up the fares. This float, decorated with patriotic bunting, was pulled by three horses and carried thirty-five children, each holding a flag. It was designed by Mrs. Andrew Clark.

Upper Merryall Float, decorated with red, white and blue bunting. It was drawn by black horses and carried twenty-two children.

Upper Merryall Float, adorned with red, white, and blue bunting. It was pulled by black horses and carried twenty-two children.

Chestnut Land Float, white and green—ground pine and laurel against white bunting—carrying forty children. It was drawn by four horses decorated with greenery.

Chestnut Land Float, white and green—ground pine and laurel against white bunting—carrying forty kids. It was pulled by four horses adorned with greenery.

Aspetuck Float, representing a sixteen-foot flower-bordered birch-bark canoe. It was trimmed with garnet and gold and was provided with a garnet banner. It carried sixteen children (gaily adorned “braves” and maidens) and the teacher.

Aspetuck Float, symbolizing a sixteen-foot flower-edged birch-bark canoe. It was decorated with garnet and gold and had a garnet banner. It carried sixteen children (cheerfully dressed “braves” and maidens) along with the teacher.

Boardman Float, decorated with flags and patriotic bunting, bearing the device, “1707-1907” in green letters on a white ground. It carried twenty-eight children.

Boardman Float, adorned with flags and patriotic decorations, featuring the inscription “1707-1907” in green letters on a white background. It carried twenty-eight children.

Lower Merryall Float, trimmed with Colonial yellow, white, and blue bunting and flying a big flag. The children, who were seated under a canopy, wore rosettes of the same colors. Four footmen in yellow walked beside it.

Lower Merryall Float, decorated with Colonial yellow, white, and blue bunting and displaying a large flag. The children, sitting under a canopy, wore rosettes in those same colors. Four footmen dressed in yellow walked alongside it.

Gaylordsville and Waller Float, decorated with bunting and flags. The children, fifteen in number, sat on raised seats, one row above another, and held flags and baskets of flowers. It was drawn by four horses, whose driver was disguised as Uncle Sam.

Gaylordsville and Waller Float were decorated with bunting and flags. The children, numbering fifteen, sat on elevated seats, one row above the other, holding flags and baskets of flowers. It was pulled by four horses, with a driver dressed up as Uncle Sam.

Northville and Hunt Float, a “little red schoolhouse,” trimmed with evergreens. It was drawn by two yoke of Nelson Kenney’s steers. Children leaning out of the front windows held red, white, and blue ribbons, which were attached to the horns of the steers.

Northville and Hunt Float, a “little red schoolhouse,” surrounded by evergreens. It was pulled by two pairs of Nelson Kenney’s steers. Kids leaning out of the front windows held red, white, and blue ribbons that were tied to the steers' horns.

Long Mountain Float, decorated with white bunting, flags, and ground pine. It carried twenty-two children.

Long Mountain Float, adorned with white bunting, flags, and ground pine, carried twenty-two children.

Still River Float, trimmed with flags, plumes, and bunting, and provided with a white canopy and a bell. It was drawn{281}

Still River Float, decorated with flags, plumes, and bunting, and featuring a white canopy and a bell. It was pulled{281}



MAIN STREET FROM THE NORTH

Main Street, North Side

by four horses and carried thirty-five children (the girls in white dresses, the boys in shirt waists) wearing flag sashes. The teacher sat upon a throne.

by four horses and carried thirty-five kids (the girls in white dresses, the boys in dress shirts) wearing flag sashes. The teacher sat on a throne.

The Colonial features of the parade were preceded by a man carrying a beautiful blue and gold banner of Roger Sherman Chapter, D. A. R., Charles G. Peck of Newtown in Colonial costume on his famous high-stepping horse, and the Wheeler & Wilson Band of Bridgeport—the first and last named, by courtesy of and at the expense of Roger Sherman Chapter, D. A. R.

The Colonial elements of the parade were led by a man holding a gorgeous blue and gold banner of the Roger Sherman Chapter, D.A.R., Charles G. Peck from Newtown in Colonial attire on his well-known high-stepping horse, and the Wheeler & Wilson Band from Bridgeport—the first and last mentioned, graciously provided by and funded by the Roger Sherman Chapter, D.A.R.

Next came Mr. Williams and Mr. Lee of the Brookfield Drum Corps in Colonial costumes with drum and fife; and Joseph Cowan, Fred Kinbloe, and William Cogswell in Indian costume on horseback, the last named being a descendant of the Schaghticoke tribe of Indians.

Next came Mr. Williams and Mr. Lee from the Brookfield Drum Corps, dressed in Colonial costumes with their drum and fife; followed by Joseph Cowan, Fred Kinbloe, and William Cogswell in Native American attire on horseback, with Cogswell being a descendant of the Schaghticoke tribe.

Next, a float with a log cabin representing the one built by John Noble, the first white settler in New Milford. Chauncey B. Marsh and his little daughter, Esther Noble Marsh, seven years old, rode on this float, in the doorway of the cabin, impersonating John Noble and his little daughter. A watch-dog was chained beside the door, a musket hung over the door, and, during the early part of the parade, smoke issued from the cabin chimney. The float was drawn by oxen.

Next, a float featuring a log cabin symbolizing the one built by John Noble, the first white settler in New Milford. Chauncey B. Marsh and his young daughter, Esther Noble Marsh, who was seven years old, rode on this float in the doorway of the cabin, portraying John Noble and his daughter. A watch dog was chained beside the door, a musket was hung above the door, and during the beginning of the parade, smoke was coming out of the cabin's chimney. The float was pulled by oxen.

Back of this was started Jim Harris, better known as “Jim Pan,” the last of the Pequots, and the only full-blooded Indian left in the Schaghticoke Reservation. Having filled up with firewater before the parade started, he soon left the Colonial section, marched most of the route with the fire companies, and ended up among the Governor’s Foot Guards. He lost only his wig in the shuffle, the rest of his Indian suit being securely strapped upon him.

Back of this was Jim Harris, better known as “Jim Pan,” the last of the Pequots, and the only full-blooded Native American left in the Schaghticoke Reservation. After drinking heavily before the parade started, he quickly left the Colonial section, marched most of the route with the fire companies, and ended up with the Governor’s Foot Guards. He only lost his wig in the mix, as the rest of his Native clothing was securely fastened to him.

Next came Mrs. R. S. Todd and her daughter, Parthenia, in an old-fashioned chaise, with a dignified colored footman on the rumble—all attired in Colonial costume, the ladies wearing sun-bonnets and dimity gowns.

Next came Mrs. R. S. Todd and her daughter, Parthenia, in an old-fashioned carriage, with a distinguished Black footman on the back—all dressed in Colonial outfits, the ladies wearing sun bonnets and lightweight dresses.

Next, Andrew Humeston, on horseback, with his sister, Athalia, on a pillion, attired as a Quaker and Quakeress. Mr.{282} Humeston’s real white fur Quaker hat, which he went far afield to get for this occasion, was a relic well worth seeing.

Next, Andrew Humeston rode on horseback, with his sister, Athalia, sitting behind him on a pillion, both dressed as a Quaker and Quakeress. Mr.{282} Humeston’s genuine white fur Quaker hat, which he traveled a long way to get for this event, was a sight to behold.

Next, Samuel Porter and Charles Donnelly, also on horseback, as a bride and groom of Colonial times. The saddle and pillion used by this happy pair were very interesting.

Next, Samuel Porter and Charles Donnelly, also on horseback, like a bride and groom from Colonial times. The saddle and pillion used by this happy couple were quite fascinating.

Next, a float with six young ladies in old-time costume operating different spinning and flax wheels. This float was decorated with dark green and bore the inscription, “Homespun Days.” The young ladies were Miss Florence Merwin, Miss Elsie Hall, Miss Julie Barker, Virginia Stevens (Miss Barker’s little niece, three years old), Miss Flora Stilson, and Miss Minnie Toussaint. The float was drawn by oxen.

Next, there was a float featuring six young women in vintage costumes working with various spinning and flax wheels. This float was decorated in dark green and had the inscription, “Homemade Days.” The young women included Miss Florence Merwin, Miss Elsie Hall, Miss Julie Barker, Virginia Stevens (Miss Barker’s three-year-old niece), Miss Flora Stilson, and Miss Minnie Toussaint. The float was pulled by oxen.

Dr. Griswold Bragaw, in Colonial costume, rode a horse following this float.

Dr. Griswold Bragaw, in Colonial attire, rode a horse trailing this float.

Next came a carriage, said to be one hundred years old, brought from Merryall and driven by two boys in Indian costume.

Next came a carriage, said to be one hundred years old, brought from Merryall and driven by two boys in Native American attire.

The last float represented the different styles of dress of periods fifty years apart in New Milford history. Mr. Frederick N. Fowler and Mrs. William Percy wore the costume of 1707; Willis Barton and Miss Hattie Bassett, that of 1757; Merrit Merwin and Miss Grace Merwin, that of 1807; Mr. and Mrs. Frederick E. Starr, that of 1857, and Arthur Brown and Miss Bessie Brown, that of 1907. This float was canopied with yellow and bore the inscription, “Times and Costumes Change.”

The last float showcased different fashion styles from periods fifty years apart in New Milford's history. Mr. Frederick N. Fowler and Mrs. William Percy wore the outfits from 1707; Willis Barton and Miss Hattie Bassett represented 1757; Merrit Merwin and Miss Grace Merwin depicted 1807; Mr. and Mrs. Frederick E. Starr showcased 1857, and Arthur Brown and Miss Bessie Brown wore the styles of 1907. This float was covered with a yellow canopy and featured the inscription, “Times and Outfits Change.”

Wm. W. Stilson impersonated the “Town Crier” and, ringing a huge bell, was typical in every way of that old-time character.

Wm. W. Stilson played the role of the “Town Crier” and, ringing a large bell, was a perfect representation of that old-fashioned character.

The yellow and dark green draperies which concealed the base of all these Colonial floats gave them a highly finished appearance.

The yellow and dark green curtains that covered the base of all these Colonial floats gave them a very polished look.

The industrial features of the Parade were:

The industrial features of the Parade were:

Float of the Bridgeport Wood Finishing Company, decorated with the national colors and displaying the signs, “Wheeler’s Patent Wood Filler,” “Paint That Lasts,” etc. It carried boxes and cans of the company’s products and pieces of silex in its natural state.{283}

Float of the Bridgeport Wood Finishing Company, decorated with the national colors and showcasing the signs, “Wheeler’s Patent Wood Filler,” “Paint That Lasts,” etc. It carried boxes and cans of the company’s products and pieces of silex in their natural form.{283}



MAIN STREET FROM THE SOUTH

Main Street from the South

Float of G. B. Shiappacassee, the Bank Street fruit dealer,—a brand new wagon decorated with the national colors and carrying oranges, bananas and pineapples, arranged with a fine consideration for color and form.

Float of G. B. Shiappacassee, the Bank Street fruit dealer—a brand new wagon adorned with the national colors and loaded with oranges, bananas, and pineapples, arranged thoughtfully for color and shape.

Float of the New Milford Hat Company, decorated with the national colors and carrying a group of hat-makers, who gave a practical illustration, along the line of march, of the different processes of hat-making.

Float of the New Milford Hat Company, decorated with the national colors and featuring a group of hat-makers who demonstrated the various processes of hat-making as they marched along.

A tobacco float displaying the firm names—S. Rossin & Son, J. Lichtenstein, C. F. Schoverling & Co., Staubb & Mallett, J. Marquesee—and the legend, “New Milford Supplies the World with Tobacco,” and carrying a large number of tobacco boxes.

A tobacco float showcasing the company names—S. Rossin & Son, J. Lichtenstein, C. F. Schoverling & Co., Staubb & Mallett, J. Marquesee—and the slogan, “New Milford Provides the World with Tobacco,” while carrying a large number of tobacco boxes.

Float of W. H. Coleman, a new milk wagon decorated with the national colors and bearing the inscription, “Conetia Farm Dairy.”

Float of W. H. Coleman, a new milk truck decorated with the national colors and featuring the inscription, “Conetia Farm Dairy.”

Float of Chauncey B. Marsh, proprietor of a New Milford saw-mill, decorated with white and green and carrying wedge, ax, saw and chain, and an enormous artificial log, which two dummies sawed persistently with a cross-cut saw.

Float of Chauncey B. Marsh, owner of a New Milford sawmill, decorated in white and green, featuring a wedge, axe, saw, and chain, along with a huge artificial log that two dummies continuously sawed with a crosscut saw.

Float of the Aspetuck Valley Grange, decorated with green and white, roofed over with grain, and displaying the principal implements of husbandry and the principal products thereof.

Float of the Aspetuck Valley Grange, decorated in green and white, covered with grain, and showcasing the main tools of farming and the key products from it.

Float of the ice dealer, Samuel J. Ferriss—a capital, white cotton imitation of a snow-bank between snow-laden “Christmas trees.” Upon this float rode two small boys (S. Boynton and Charles J., sons of Mr. Ferriss), offering dippers of ice.

Float of the ice dealer, Samuel J. Ferriss—a big, white cotton imitation of a snowbank surrounded by snow-covered “Christmas trees.” On this float were two small boys (S. Boynton and Charles J., sons of Mr. Ferriss), handing out cups of ice.

After passing through the principal streets of the village, the parading column was reviewed from the reviewing stand on the village “Green” by Governor Woodruff and his staff and other distinguished visitors. The paraders were then disbanded and provided by the Committee on Refreshments with abundant good cheer in a colossal dining tent back of the Knapp building.

After going through the main streets of the village, the parade was observed from the reviewing stand on the village "Green" by Governor Woodruff, his staff, and other notable guests. The parade participants were then dismissed and offered plenty of food and drinks by the Committee on Refreshments in a large dining tent behind the Knapp building.

After dinner, at two o’clock, the last formal exercises of the Bi-Centennial were held on “The Green,” Charles M. Beach presiding. In introducing the first speaker, Rev. Timothy J. Lee, Mr. Beach said:{284}

After dinner, at 2:00 PM, the final formal events of the Bi-Centennial took place on “The Green,” with Charles M. Beach in charge. While introducing the first speaker, Rev. Timothy J. Lee, Mr. Beach said:{284}

“There is much cause for regret that, on account of ill health, our President, Mr. Henry S. Mygatt, has been unable to be present or to take any part in the exercises of this Celebration. It was at his suggestion that the movement was inaugurated bringing about this event, and we all know that he worked most heartily and earnestly for its success. I am sure that there is a universal feeling of sympathy for him in the keen disappointment which is his. Because of his absence, the duty devolves on me to take charge of the exercises of the day.

“There is a lot to regret that, due to health issues, our President, Mr. Henry S. Mygatt, has not been able to attend or participate in the activities of this Celebration. It was his idea to start the initiative that led to this event, and we all know he worked very hard and passionately for it to succeed. I believe there's a shared sense of sympathy for him in the deep disappointment he feels. Because he is absent, it falls to me to handle the activities of the day.”

“The first address will be words of greeting by the Rev. T. J. Lee, a former pastor of the Congregational Church. Mr. Lee comes to us as a representative of two of the oldest families in New Milford, Mrs. Lee being a lineal descendant of the Rev. Daniel Boardman, who was the first pastor of the old Congregational Church, and also of the Rev. Nathaniel Taylor, who was inaugurated its second pastor in the year 1748, and continued the pastorate for a period of fifty years.

“The first address will be greetings from Rev. T. J. Lee, a former pastor of the Congregational Church. Mr. Lee comes to us as a representative of two of the oldest families in New Milford, with Mrs. Lee being a direct descendant of Rev. Daniel Boardman, the first pastor of the old Congregational Church, and also of Rev. Nathaniel Taylor, who became its second pastor in 1748 and served for fifty years.”

Among other things, Mr. Lee said:

Among other things, Mr. Lee said:

“The other day I met one of our recently adopted sons whose home is in the great West. In the course of our conversation I referred to this Bi-Centenary; but he pushed the subject aside as trivial, and began to boast of his own great State. ‘Why,’ said he, ‘you can put twenty-two Connecticuts into our Nebraska.’ Then he added that the time has come in the history of our country when we can cut out New England and not feel it. Cut New England out from the great life of this nation! Yes, you may, when you can cut out a thread of gold woven in and out in a beautiful fabric without ruining the entire piece. Cut New England out! Yes, you may, when you can cut out from the loaf the leaven that has made it sweet and light. Cut New England out! Yes, you may, when, without disfigurement, you can cut out the features of a mother from the face of her child. There may come a time in some far-off age when this great American people may become so afflicted with some strange, new form of insanity as to desire to cut out from its vast domain that sharp northeastern angle{285} which was alike its birthplace and its cradle and the seminary of the best elements of its greatness. If that time ever comes, New England, true to her ancestral pride (I speak as one who knows and loves his mother), New England will say to you: ‘I am ready to go; I desire to stay no longer where I am no longer wanted. But first—first, in all justice and fairness, give me back some of the contributions I have made to your greatness. Give me back the free, forceful words which from my pulpit, my press, and my platform have kindled the fires of religion and of patriotism, and quickened the intellectual life of generations. Give me back my millions of capital that have stretched across the broad land the iron bands of travel and of trade, changed the Western wilderness into a smiling garden, the desert into a fruitful field. Give me back some of the descendants of those loyal sons and daughters of mine, who, under the canvas covers of those old emigrant wagons, carried with them not merely their humble household goods, but the very principles of their nurture—give me back these, I say, and then, if you do not feel so utterly impoverished, so stripped of everything that can make a nation great and strong and enduring as to repent of your rashness and folly, I will go.’

“The other day I met one of our recently adopted sons who lives out West. During our conversation, I mentioned this Bi-Centenary, but he brushed it off as unimportant and started to brag about his own great state. ‘You know,’ he said, ‘you could fit twenty-two Connecticuts into our Nebraska.’ Then he added that the time has come when we could cut New England out and not miss it. Cut New England out of the vibrant fabric of this nation! Sure, you can do that when you can remove a thread of gold woven beautifully into a piece without ruining the whole thing. Cut New England out! Yes, you can, when you can take the leaven that makes the loaf sweet and light. Cut New England out! Yes, you can, when you can remove a mother’s features from her child’s face without distorting it. There may come a time in some distant age when this great American people may find themselves so afflicted with some strange new insanity that they might want to cut out that sharp northeastern angle{285} that is both its birthplace and its cradle, and the source of its greatest strengths. If that day ever comes, New England, true to her ancestral pride (I speak as one who knows and loves his mother), will say to you: ‘I’m ready to go; I don’t want to stay where I’m no longer wanted. But first—first, out of justice and fairness, give me back some of the contributions I’ve made to your greatness. Give me back the powerful words that, from my pulpit, my press, and my platform, have ignited the fires of religion and patriotism, and invigorated the intellectual life of generations. Give me back my millions in capital that have laid iron bands of travel and trade across the wide land, transformed the Western wilderness into a flourishing garden, and turned the desert into a fruitful field. Give me back some of the descendants of those loyal sons and daughters of mine, who, in the covers of those old emigrant wagons, carried not just their humble belongings but the very principles that raised them—give me back these, I say, and then, if you don’t feel so completely deprived, so stripped of everything vital that can make a nation great and strong and enduring that you wish you hadn’t acted so rashly and foolishly, I will leave.’”

“It is true that henceforth New England’s influence in the nation will not be that of numbers, nor of territorial greatness, but she will still rule by the force of ideas and convictions, by the sovereignty of principles that can never be discrowned.”

“It’s true that from now on, New England’s influence in the nation won’t come from its population or size, but it will still lead through the power of ideas and beliefs, by the strength of principles that can never be overthrown.”

Mr. Beach next presented Governor Woodruff in these words:

Mr. Beach then introduced Governor Woodruff with these words:

“During my business experience, it has been my privilege to make many congenial acquaintances, one of which stands out most prominently to-day. A number of years ago, a young man called upon us representing a firm with which we had established relations. He has risen step by step in his business career, until he now occupies a position at the head of the firm which he then represented. A few years ago his name{286} became mentioned in political circles, and he has risen so rapidly in this sphere that he comes to us to-day as the Chief Executive of the State.

“During my business experience, I've had the privilege of making many great connections, but one stands out the most today. Several years ago, a young man visited us representing a firm with which we had built a relationship. He has climbed the ladder in his career and now holds the top position at the firm he once represented. A few years ago, his name{286} started coming up in political circles, and he's advanced so quickly in this area that he comes to us today as the Chief Executive of the State.”

“For integrity of character, for honesty of purpose, for having the courage of his convictions, he is a Governor whom the people of the State of Connecticut will do well to honor. Roosevelt at Washington, Hughes at Albany, Woodruff at Hartford, are the type of public officials which the people want.

“For integrity of character, for honesty of purpose, and for having the courage of his convictions, he is a Governor whom the people of Connecticut should honor. Roosevelt in Washington, Hughes in Albany, and Woodruff in Hartford represent the kind of public officials that the people want."

“It is my very great pleasure, as well as honor, to present not only to the people of New Milford, but also to the guests whom we are entertaining to-day, his Excellency, Rollin S. Woodruff, of New Haven, Governor of Connecticut.

“It is my great pleasure and honor to present not only to the people of New Milford but also to the guests we are hosting today, His Excellency, Rollin S. Woodruff, of New Haven, Governor of Connecticut."

Governor Woodruff said:

Governor Woodruff stated:

“My friends, I am very glad to join with you in celebrating the two hundredth birthday of the settlement of New Milford. This commemoration will become an interesting experience in your lives, and your children will never forget the history that is taught them by this event. They will learn of the early struggles of those who laid the solid foundation of Connecticut, in the establishment of her towns, in the making of her laws, and building of a great commonwealth out of the materials of industry, education, and patriotism.

“My friends, I’m really happy to celebrate the two-hundredth birthday of the settlement of New Milford with you. This event will be a memorable experience in your lives, and your children will always remember the history they learn from it. They’ll hear about the early challenges faced by those who built the strong foundation of Connecticut, in establishing its towns, creating its laws, and developing a great commonwealth through hard work, education, and patriotism.”

“It was no easy task your forefathers set out to perform, when they determined to have a government as nearly democratic in its intention as it was possible to conceive. The scheme of the founders of our State was to insure happiness for all by making all the people independent and free to govern themselves, and to advance themselves in a way that had never before been dreamed of by any race of men. The wisdom of those early settlers in organizing society upon a liberal plane seems to us almost marvelous. What they hoped for has been realized.

“It was no easy task your ancestors took on when they decided to create a government that was as democratic in its intentions as possible. The founders of our State aimed to ensure happiness for everyone by making all people independent and free to govern themselves, and to progress in ways that had never been imagined by any group of people before. The foresight of those early settlers in establishing society on a liberal foundation seems almost incredible to us. What they aspired to has come true.”

“The people who founded New Milford and the other Connecticut towns were unselfish. They planned not only for themselves and their time, but they planned for those that were to come after them. They saw through the years what might be{287}

“The people who founded New Milford and the other Connecticut towns were selfless. They didn’t just plan for themselves and their time; they thought about the future generations as well. They envisioned what might come through the years{287}



HONORABLE ROLLIN S. WOODRUFF  Governor of Connecticut

HONORABLE ROLLIN S. WOODRUFF
Governor of Connecticut

ours, if their plans prevailed. They saw the human race rising to its highest perfection in an atmosphere of liberty and of opportunity. Yet their most daring fancy could not have pictured this surprising scene of to-day. They were rough and rude men two hundred years ago. And they were determined men, and their lives were the serious lives of hardship and peril. What they wanted was freedom and a government that would keep them free. They wanted to do what was right—justice to all men was the motive that inspired them. They had faith in themselves and believed that the real government was that which came from the people; and they made their laws to last for all time, trusting to the people the responsibility of taking care of themselves. They were the fathers of freedom in its truest sense, and intended to leave their children a house that was built upon a rock.

ours, if their plans succeeded. They envisioned humanity reaching its fullest potential in an environment of freedom and opportunity. Yet, even their wildest imaginations couldn't have foreseen the astonishing scene we witness today. They were tough and unrefined individuals two hundred years ago. They were resolute men, living serious lives filled with hardship and danger. What they desired was freedom and a government that would ensure that freedom. They aimed to do what was right—justice for all was the principle that drove them. They had faith in themselves and believed that true governance came from the people; they crafted laws meant to endure through the ages, entrusting the responsibility of self-governance to the people. They were the true pioneers of freedom and aimed to leave their children a foundation built on solid ground.

“In all this, they gave evidence of the very noblest patriotism, and they have set for us an example which we have followed for two hundred years—an example which must continue to guide us in our government, if this grand development of Connecticut is to go forward to its highest possibilities. We must keep our foundations solid and build for the future. We must grow better as we grow older. Our lawmakers must be sincere and serious men. They must be representative in the deepest meaning of the word, for the whole happiness of our people depends upon the making and the administration of laws that are enacted in the interest of all the people of our State, and our representatives should be held responsible for their acts at the polls. The rights of the people are sacred and must be kept inviolate, and no law should be placed upon the statute book that will be a burden to the people, or that takes from the people any right that belongs to them all. Let there be no hasty, inconsiderate, or careless legislation that robs them of their own. Great privileges should never be given away to private interests, and every man’s property should be protected throughout the State. We frequently learn what we have lost, when it is too late. I do not mean to alarm you, but I do mean to warn you that you may keep guard{288} over your right against oppression, which is sure to come when the people lose interest in their own affairs.

“In all this, they showed the highest form of patriotism, and they set an example for us to follow for two hundred years—an example that must continue to guide us in our government if Connecticut is to reach its fullest potential. We need to keep our foundations strong and build for the future. We should strive to improve as we age. Our lawmakers must be genuine and dedicated individuals. They need to truly represent the people, because the overall happiness of our citizens relies on laws created and enforced for everyone in our State, and our representatives should be accountable for their actions at the polls. The rights of the people are sacred and must remain protected, and no law should be enacted that burdens the people or takes away any rights that belong to all. There should be no rushed, thoughtless, or careless legislation that takes away what is rightfully theirs. Significant privileges should never be handed over to private interests, and every person’s property should be safeguarded throughout the State. We often realize what we've lost only when it’s too late. I don’t want to scare you, but I do want to caution you to guard against oppression, which is likely to occur when people stop caring about their own affairs.{288}

“What an advancement you have made in two hundred years! The country towns of to-day share with the large cities all modern advantages. Your children have matchless chances for education, and your commercial conditions offer every opportunity for success in life. The farmer of to-day is a prince among farmers and lives in the surroundings of comfort and luxury: with vast systems of water supply; a high sanitary arrangement protecting health; gas and electricity for light, heat, and power; the telegraph in every village, and the telephone in every home where it is required; the best facilities for travel at your doors—a prosperity in business never known in the history of mankind. All men are educated by the affairs of the hour, and all men think. You are better equipped to govern yourselves than any people in the world. Contrast all these comforts with the inconveniences of your ancestors, and tell me have we not reason to rejoice at this Bi-Centennial of New Milford?

“What an advancement you have made in two hundred years! The rural towns of today enjoy all the modern advantages that the large cities do. Your children have unmatched opportunities for education, and your economic conditions provide every chance for success in life. Today's farmer is like a king among farmers and lives in a world of comfort and luxury: with extensive water supply systems; excellent sanitation to protect health; gas and electricity for lighting, heating, and power; telegraphs in every village, and telephones in every home that needs one; and the best travel options available right at your doorstep—a level of business prosperity never before seen in human history. Everyone is informed by current events, and everyone thinks. You are better equipped to govern yourselves than any people in the world. Compare all these comforts to the hardships your ancestors faced, and tell me, do we not have reason to celebrate this Bi-Centennial of New Milford?”

“In my position as Governor of this State I have kept steadily in view the general prosperity of all the people, and I have always believed in an educated public sentiment as the safeguard of law and order in our Commonwealth. I believe in the people of Connecticut and in the future of the State; and I believe that the more interest you take in public matters the better your government will become. I want to congratulate you upon the growth of New Milford, and thank you sincerely for the privilege of joining in this triumphant Celebration.”

“In my role as Governor of this State, I have focused on the overall well-being of everyone, and I've always believed that an informed public is crucial for maintaining law and order in our Commonwealth. I trust the people of Connecticut and have faith in the future of our State; and I believe that the more you engage in public issues, the better your government will be. I want to congratulate you on the growth of New Milford, and I sincerely thank you for the opportunity to participate in this wonderful celebration.”

Mr. Beach next presented Rev. Watson L. Phillips, D. D., saying:

Mr. Beach then introduced Rev. Watson L. Phillips, D. D., saying:

“At this time it is in my power to speak a word of welcome to my comrades of the Foot Guard. They have been connected with the history of Connecticut since 1775, when the Company marched out to Lexington and Concord. It has not been my privilege to be as close to the armory as I should have liked, but I am proud to belong to that old organization which has{289} done so much for the honor of Connecticut, and I will simply ask the Chaplain of the Company to speak to you more fluently than I can.”

“At this moment, I have the opportunity to extend a warm welcome to my fellow members of the Foot Guard. They have been part of Connecticut's history since 1775, when the Company marched to Lexington and Concord. I haven’t been as close to the armory as I would have liked, but I’m proud to be part of that long-standing organization that has{289} done so much for Connecticut’s honor. I’ll just ask the Company Chaplain to share his thoughts with you more eloquently than I can.”

Chaplain Phillips delivered an eloquent eulogy of the Foot Guard. Among other things, he said:

Chaplain Phillips gave a moving eulogy for the Foot Guard. Among other things, he said:

“The Second Company of Governor’s Foot Guards was born in that strenuous time when ideas were crystallizing, opinions taking shape, men beginning to realize something of the struggle that was before them; something of the real significance of the Mayflower, of the Colonial forms of government, and of those acts of protest by which the colonies had lifted their voices against the usurpations of the mother country. In 1775, when the clouds were beginning to gather, when men’s hearts were beginning to tremble within them for fear, this company was born. On the first roster, you will find the names of the leading citizens of old New Haven town. The first men of the town were its sponsors. Back of them was a patriotic and humane purpose, and, having that purpose in view, I am able to declare that we are the oldest military organization of the sort in the State.

“The Second Company of Governor’s Foot Guards was formed during a challenging time when ideas were forming, opinions were getting solidified, and people were starting to grasp the struggle ahead of them; the true significance of the Mayflower, the Colonies' systems of government, and the protests through which the colonies voiced their discontent against the mother country's overreach. In 1775, as tensions were rising and fear was palpable, this company came into existence. On the first roster, you'll find the names of the prominent citizens of old New Haven. The leading figures of the town backed it. Behind them was a patriotic and compassionate purpose, and with that in mind, I can confidently say that we are the oldest military organization of this kind in the State."

“The First Company in Hartford antedates us by a few months, but the First Company was what its name implies, the Governor’s Guard. The Second Company came at the call of the danger to liberty and its first act was to make response to the call of Lexington and Concord. Under the man, then a magnificent patriot, Benedict Arnold, the company marched to the defense of their endangered brethren in Massachusetts.

“The First Company in Hartford was formed a few months before us, but the First Company was exactly what it sounds like, the Governor’s Guard. The Second Company was created in response to the threat to liberty, and its first action was to answer the call of Lexington and Concord. Led by the remarkable patriot, Benedict Arnold, the company marched to defend their fellow countrymen in Massachusetts.”

“And these men, before they left, listened to a sermon by Jonathan Edwards, the benediction of which went with them throughout their march. They marched to the powder house—they asked for ammunition; the selectmen of the town denied their request. Arnold drew up his men before the door, and said: ‘We will give you five minutes to comply with our request; if the ammunition is not then forthcoming we will break down the doors and help ourselves.’

“And these men, before they left, listened to a sermon by Jonathan Edwards, the blessing of which stayed with them throughout their march. They marched to the powder house—they asked for ammunition; the town's officials denied their request. Arnold lined up his men in front of the door and said: ‘We will give you five minutes to meet our request; if the ammunition isn’t provided by then, we will break down the doors and help ourselves.’”

“That was the spirit with which they started on their march to Cambridge, and that spirit has animated the command{290} through all these years. It has been our privilege to have been represented in every war the country has waged from 1775 to the present day, beginning with the attack upon West Haven, to repel which the company marched as a body under the command of Captain Hezekiah Sabin. Down through all the wars and in the most conspicuous battles, representatives of this Governor’s Guard have been found, shoulder to shoulder with the patriots of other States and other towns, contending for our liberties.”

“That was the spirit with which they began their march to Cambridge, and that spirit has inspired the command{290} throughout all these years. We have had the honor of being represented in every war the country has fought from 1775 to today, starting with the attack on West Haven, which the company marched as a group to defend under the command of Captain Hezekiah Sabin. Throughout all the wars and in the most prominent battles, representatives of this Governor’s Guard have stood side by side with patriots from other states and towns, fighting for our freedom.”

The next speaker, Hon. Ebenezer J. Hill, was presented as one who needs no introduction to New Milford. Congressman Hill said:

The next speaker, Hon. Ebenezer J. Hill, was introduced as someone who doesn’t need an introduction in New Milford. Congressman Hill said:

“One year ago I united with some of your citizens in celebrating the fiftieth birthday of New Milford’s offspring, the town of Bridgewater.

“One year ago, I gathered with some of your residents to celebrate the fiftieth birthday of New Milford’s offshoot, the town of Bridgewater.

“To-day I congratulate you that the parent has reached the hale and hearty age of two hundred years.

“To-day I congratulate you that the parent has reached the healthy and vibrant age of two hundred years.

“While New Milford has had many trials and sore experiences, the old town shows no wrinkles, or scars, but is fresh and blooming and ready to enter upon the third century of its career with a courageous heart and unfaltering purpose to maintain in the future, as in the past, the splendid character of our New England civilization.

“While New Milford has faced many challenges and painful experiences, the old town shows no signs of wear or damage; it is vibrant and flourishing, ready to step into the third century of its existence with a brave heart and unwavering commitment to uphold the remarkable legacy of our New England culture.”

“There is no higher standard in the world than that, for it was established in the beginning of our history by men who feared none but God. Our fathers built upon the granite hills of New England communities and States, which, though small in area, have been mighty in influence, molding and shaping the destiny of the nation, and through it giving to the whole world an example of self-government, based on the sanctity of the home, the common school, freedom of religion, and the New England town meeting. With these maintained, the prosperity of the future is assured, for, while old age with all its weaknesses comes to men with the passing years, the lapse of time, if rightly used, should make a community or a nation stronger and more enduring.

“There is no higher standard in the world than that, because it was established at the beginning of our history by people who feared only God. Our ancestors built communities and states on the granite hills of New England, which, even though small in size, have had a significant impact, shaping the nation’s destiny and setting an example of self-government for the entire world, based on the sanctity of the home, the common school, freedom of religion, and the New England town meeting. As long as these are upheld, the future's prosperity is guaranteed, because while old age brings all its weaknesses to people over the years, the passage of time, if used wisely, should make a community or a nation stronger and more resilient.”

“Temporary success may come from many causes, but, in{291} the long run, it is character which counts, not only in the individual, but in the nation as well.

“Temporary success may come from many causes, but, in{291} the long run, what really matters is character, both in individuals and in the nation as a whole."

“A few weeks ago I visited the site of old Panama, a city on the Isthmus to which it gave its name. It was founded in conquest and plunder, a century before the Pilgrims landed at Plymouth Rock. A hundred and fifty years later, in conquest and plunder, Morgan and his pirate crews swept it from the earth; and now, nothing but an old church and tower, almost hidden in the tropical jungle, mark the spot where this once flourishing and populous city stood.

“A few weeks ago, I visited the site of old Panama, a city that gave its name to the Isthmus. It was founded through conquest and plunder, a century before the Pilgrims arrived at Plymouth Rock. A hundred and fifty years later, in more conquest and plunder, Morgan and his pirate crews wiped it off the map; and now, only an old church and tower, almost concealed in the tropical jungle, indicate where this once thriving and bustling city existed.”

“A few years ago I walked from the ruined palaces of the Cæsars down the slope of the Palatine Hill into the Roman Forum. The way was paved with stones which were put there twenty-six hundred years ago by the shepherds and farmers from the Alban Hills. Their virtues were as strong and rugged as the stones with which their streets were paved, and their descendants, imitating those virtues, ruled the world for a thousand years. But at last, licentiousness, extravagance, and lust for wealth came in and rotted the moral fiber of the Empire, until the very men who had sworn to guard the nation sold the positions of honor and trust, and even the Empire itself, at public auction at the city gates, as cattle and sheep were sold in the open market; and Rome fell from its high estate never to rise again. It was a literal exemplification of the proverb which was old even then, that ‘righteousness exalteth a nation, but sin is a reproach to any people.’

“A few years ago, I walked from the ruined palaces of the Caesars down the slope of Palatine Hill into the Roman Forum. The path was paved with stones laid down twenty-six hundred years ago by the shepherds and farmers from the Alban Hills. Their virtues were as strong and rugged as the stones that made up their streets, and their descendants, following those virtues, ruled the world for a thousand years. But eventually, indulgence, extravagance, and a desire for wealth took over and weakened the moral fabric of the Empire until the very men who swore to protect the nation sold positions of honor and trust, and even the Empire itself, at public auction at the city gates, just like cattle and sheep were sold in the open market; and Rome fell from its high status never to rise again. It was a clear example of the proverb that was already old then, that ‘righteousness exalts a nation, but sin is a reproach to any people.’”

“But why multiply illustrations? The history of the world is full of them, and, on the other side, none more marked than is shown in our own land in the marvelous progress which the New South has made since the curse of human slavery was lifted from her in the desolation and horror of the Civil War.

“But why add more examples? The history of the world is full of them, and there’s none more significant than what we see in our own country with the incredible progress that the New South has made since the burden of slavery was removed during the devastation and terror of the Civil War.

“This town, this State, this nation is just exactly what you and I, as individuals, are making it to-day. The past is unchangeable, the future is in the hands of God. Only the present is ours. We have come in our own experience to times of great unrest and discontent with existing conditions. I am glad of it. It shows that the world is growing better and{292} that we are not satisfied to-day with the solution of the problems of yesterday, but it does not follow that the new problems of to-day are unsolvable. It simply proves that there is still room in the world for a large amount of civic righteousness and that it is for the individual citizen to prove that the supply has not been exhausted.

“This town, this state, this nation is exactly what you and I, as individuals, make it today. The past cannot be changed, and the future is in God's hands. Only the present belongs to us. We are experiencing times of great unrest and dissatisfaction with the current conditions. I'm glad about that. It shows that the world is getting better and that we are not satisfied today with the solutions to yesterday's problems, but it doesn’t mean the new problems of today can’t be solved. It simply shows that there’s still a need for a lot of civic righteousness in the world, and it’s up to each citizen to demonstrate that the supply hasn't run out.{292}

“There is an old hymn which we sing in our churches,

“There is an old hymn that we sing in our churches,

"We are building, building every day,
A temple that the world may not see,
We are building, creating every day,
Building for the long haul.

So far as the immortal and divine in us is concerned, the hymn is all right, but so far as this work-a-day world is affected by our actions I would paraphrase it thus,

As far as the immortal and divine part of us goes, the hymn is fine, but regarding how our actions impact this everyday world, I would put it like this,

"We are building, building every day,
A temple that the world can see,
We are constructing, building every day,
"Building for humanity."

“A few days ago I read a story in a newspaper of a man who advertised that he wanted to buy a horse. In a day or two men came with all sorts and kinds, young and old, blind and lame and halt. They told him of the splendid records of the old hacks, and the great possibilities of the young colts, till he finally sent them all away, saying, ‘I don’t care anything about your “has beens” or your “to be’s,” what I want now, is an “is-er.”’

“A few days ago, I read a story in a newspaper about a man who put out an ad saying he wanted to buy a horse. Within a day or two, people showed up with all kinds—young and old, blind and lame. They talked about the impressive histories of the old horses and the great potential of the young ones, until he finally sent them all away, saying, ‘I’m not interested in your “has beens” or your “to be’s”; what I want right now is an “is.”’”

“The men of New England are the heirs to-day of more than two centuries of growth, and progress, and education, and we owe it to ourselves and to our children to add something in our lives to the sum total of human happiness and the public welfare; for there is a mighty difference between always trying to get the better of the community in which we live, and giving to the community the best that there is in us.

“The men of New England today are the heirs of over two centuries of growth, progress, and education, and we owe it to ourselves and our children to contribute something to the overall happiness of humanity and the public good; because there’s a big difference between constantly trying to take advantage of the community we live in and giving the community the best that’s in us.”

“From the very beginning of our State, till now, there have{293} never been lacking men, who, by their strength of character and devotion to the public welfare, have made an impress on their day and generation, until at length Connecticut is known among her sister States as “The Land of Steady Habits.” I can only refer now to two of them, Colonel Abraham Davenport of Stamford, and Hon. Roger Sherman of New Milford. Of the first, Timothy Dwight, in his book entitled ‘Travels in New England and New York,’ tells us that he was a judge in Danbury and a member of the Governor’s Council in Hartford, and cites this incident concerning him:

“Since the very beginning of our State until now, there have{293} always been people whose strong character and commitment to the public good have made a lasting impact on their time, leading Connecticut to be recognized among its fellow States as “The Land of Steady Habits.” I’ll mention just two of them: Colonel Abraham Davenport from Stamford and Hon. Roger Sherman from New Milford. About the first, Timothy Dwight, in his book ‘Travels in New England and New York,’ tells us that he was a judge in Danbury and a member of the Governor’s Council in Hartford, and shares this story about him:

“ ‘The 19th of May, 1780, was a remarkably dark day. Candles were lighted in many houses, the birds were silent and disappeared, and the fowls retired to roost. The Legislature of Connecticut was then in session at Hartford. A very general opinion prevailed that the Day of Judgment was at hand. The House of Representatives, being unable to transact their business, adjourned. A proposal to adjourn the Council was under consideration. When the opinion of Colonel Davenport was asked, he answered, “I am against an adjournment. The day of judgment is either approaching, or it is not. If it is not, there is no cause for an adjournment; if it is, I choose to be found doing my duty. I wish, therefore, that candles may be brought.”nbsp;’ ”

“‘On May 19, 1780, it was an unusually dark day. Many houses lit candles, the birds went quiet and vanished, and the chickens went to roost. The Legislature of Connecticut was in session in Hartford. There was a widespread belief that Judgment Day was near. The House of Representatives couldn’t carry on with their business and decided to adjourn. There was a proposal to adjourn the Council at that time. When Colonel Davenport was asked for his opinion, he replied, “I’m against an adjournment. Judgment Day is either coming or it isn’t. If it’s not coming, there’s no reason to adjourn; if it is, I’d rather be found doing my duty. So, I’d like candles to be brought in.”’”

“Such a man would be a success at any period of the nation’s history.

“Such a person would be successful in any era of the nation’s history.

“Of Roger Sherman, for many years a citizen of New Milford, time would fail me to properly speak of the long and distinguished public services which he rendered, not only to the community in which he lived, but to the nation at large.

“Of Roger Sherman, for many years a resident of New Milford, I wouldn’t have enough time to adequately discuss the extensive and impressive public services he provided, not just to his local community but to the nation as a whole.

“Some years ago, in studying his life and character, I collected from the Colonial Records of Connecticut every mention of his name, and will present the record[45] to the New Milford Gazette for publication; for, of such a citizen, New Milford may well be proud.

“Some years ago, while studying his life and character, I gathered every mention of his name from the Colonial Records of Connecticut and will submit the record[45] to the New Milford Gazette for publication; because, for such a citizen, New Milford can definitely be proud."

“The lives which these men lived, and countless others in the early days, should be an inspiration to us all.{294}

“The lives that these men lived, along with countless others in the early days, should inspire us all.{294}

“Opportunity does not come alike to all, but these men simply did their duty honestly, faithfully, and well; and all of us can do the same to-day, in full confidence that the motto of our dear old State—‘Qui transtulit, sustinet’—has not yet lost its meaning or its power.”

“Opportunity doesn’t come equally to everyone, but these men just did their duty honestly, faithfully, and well; and all of us can do the same today, confident that the motto of our dear old State—‘Qui transtulit, sustinet’—still has its meaning and power.”

After a witty speech by Rev. Marmaduke Hare, who spoke as an Englishman who is an American in the making, Mr. Beach terminated the exercises with these words:

After a clever speech by Rev. Marmaduke Hare, who spoke as an Englishman on his way to becoming an American, Mr. Beach concluded the activities with these words:

“One brief thought in closing. As the sun sinks behind the hills of our western horizon to-night, we close the second century of the history of New Milford; but let us not linger too long in contemplation of the setting sun. Rather, let us turn our faces eastward and greet the rising sun, which will usher in the third century. Yes, it will be our privilege to enter the portals of another century, but certain it is that not one present will reach its exit. Let us press forward, doing faithfully each duty as it presents itself, placing our confidence ‘in the God of our fathers, from out whose hand the centuries fall like grains of sand.’ ”

“One quick thought to wrap up. As the sun sets behind the hills on our western horizon tonight, we mark the end of the second century in the history of New Milford; but let’s not dwell too long on the setting sun. Instead, let’s turn our faces east and welcome the rising sun that will bring in the third century. Yes, we have the privilege of stepping into another century, but it’s certain that none of us here will see its end. Let’s move forward, faithfully tackling each responsibility as it comes, placing our trust in ‘the God of our fathers, from whose hand the centuries fall like grains of sand.’”


Tuesday evening was devoted to a magnificent display of fireworks in Riverside Park on the west bank of the Housatonic, and thus, in a blaze of glory, Governor’s Day, the last of the New Milford Bi-Centennial, came to an end.{295}

Tuesday evening was dedicated to an amazing fireworks show in Riverside Park on the west side of the Housatonic, and so, in a burst of celebration, Governor’s Day, the final event of the New Milford Bi-Centennial, concluded.{295}

THE AFTERMATH

The great event is over, and New Milford has excelled all records and exceeded all anticipations. This might sound egotistical, were it not a fact that it is only the plain truth, and corroborated by the speech of everyone who witnessed the Celebration. Our town stands higher to-day in public estimation than it ever stood before. As we look back, it is not possible to name an event which should have been omitted or a feature which should have been added. A four-days’ celebration has been held, covering every point which such a celebration should cover; dignified and formal, where dignity and formality were appropriate, informal, happy and homelike at all other times.

The big event is over, and New Milford has broken all records and exceeded all expectations. This might sound boastful, but it’s just the truth, backed up by what everyone who saw the Celebration has said. Our town is held in higher regard today than ever before. Looking back, it’s impossible to think of an event that should have been left out or a feature that should have been included. We had a four-day celebration that touched on every important aspect it needed to; it was dignified and formal when needed, and informal, joyful, and homey at all other times.

A celebration very carefully planned, ably financed, and splendidly conducted; with every contingency provided for and the most minute details planned in advance. Our townspeople have shown that they can accomplish great enterprises, for it is the universal verdict of our guests, especially of those who have traveled much and participated in such events, that this was a great enterprise, never equaled in some respects, and never excelled in the matter of perfect appointment. Our townspeople have found, too, that in oratory, music, and literature they have men and women of whom any community may well be proud.

A celebration that was meticulously planned, well-funded, and brilliantly executed; with every possible situation anticipated and even the smallest details arranged ahead of time. Our townspeople have proven that they can achieve remarkable things, as our guests—especially those who have traveled widely and attended similar events—agree that this was a tremendous undertaking, unmatched in certain aspects, and unsurpassed in terms of flawless organization. Our townspeople have also discovered that in oratory, music, and literature, they have individuals of whom any community would be proud.

Some special points should be noted regarding the celebration. Perfect order was maintained throughout; during the four days, some sixteen thousand different people have occupied our streets, but, during all that time, there has been no disturbance, no violence or theft, no accident of any kind, and a very noticeable absence of drunkenness. That such admirable order prevailed is a great credit to our town and its visitors, and this community owes a debt of gratitude to the Committee of Public Safety and the selectmen of the town.{296}

Some important points should be highlighted about the celebration. Perfect order was maintained throughout; over the four days, around sixteen thousand different people filled our streets, but during this entire time, there was no disturbance, no violence or theft, no accidents of any kind, and a striking lack of drunkenness. The fact that such excellent order was maintained reflects greatly on our town and its visitors, and this community owes a debt of gratitude to the Committee of Public Safety and the town officials.{296}

Perfect system prevailed, so that every event occurred on time and exactly as planned, with no break or delay at any point. This fact appealed very strongly to our official guests, who had attended other similar events, and knew that delays and unforeseen contingencies almost always arise at such times.

The system was flawless, ensuring that everything happened on time and exactly as planned, without any interruptions or delays. This fact really impressed our official guests, who had been to other similar events and knew that delays and unexpected issues often come up at those times.

The decorations, public and private, were beautiful and appropriate, and brought the warmest commendation from visitors.

The decorations, both public and private, were beautiful and fitting, earning high praise from visitors.

The literary, religious, and historical exercises were of a very high class. Every address and sermon being most appropriate to the occasion and excellent of its kind.

The literary, religious, and historical activities were of a very high quality. Every speech and sermon was perfectly suited to the occasion and outstanding in its category.

The musical programme was splendidly conceived and carried out, and high praise is due the committee, the chorus, and, especially, Professor Edwin G. Clemence.

The musical program was brilliantly planned and executed, and great credit goes to the committee, the choir, and especially to Professor Edwin G. Clemence.

The pleasure and success of the Celebration were very largely added to by the presence of Gartland’s Tenth Regiment Band of Albany during the entire four days. Such splendid band and orchestral music was never heard here before.

The enjoyment and success of the Celebration were greatly enhanced by the presence of Gartland’s Tenth Regiment Band from Albany throughout the entire four days. Such amazing band and orchestral music had never been heard here before.

The Loan Exhibit was a great success; admirably managed and very greatly admired.

The Loan Exhibit was a huge success; excellently managed and widely praised.

The spectacular features were beyond any criticism. Both parades were perfect in appearance and in management, and the fireworks received the highest praise. The Civic and Military Parade was a surprise to everyone; newspaper men and guests, who had seen the world’s greatest parades, declared that the School Division had never been equaled in originality and attractiveness. Our prominent visitors stated that, while a great city undoubtedly could do as well, no great city ever had done as well.

The amazing features were beyond any criticism. Both parades were perfect in looks and organization, and the fireworks got the highest accolades. The Civic and Military Parade surprised everyone; journalists and guests, who had witnessed the world’s greatest parades, claimed that the School Division had never been matched in originality and appeal. Our distinguished visitors noted that, while a large city could certainly do the same, no large city ever had done it as well.

New Milford has won a high place in the estimation of thousands, and has gained vastly in civic pride and public spirit; may these, and the good feeling engendered by the Celebration, last for the next two hundred years.—New Milford Gazette.

New Milford has earned a respected place in the hearts of many and has significantly boosted its civic pride and community spirit; may these, along with the positive sentiments created by the Celebration, endure for the next two hundred years.—New Milford Gazette.


The day after the close of the Bi-Centennial Celebration, the President of the Bi-Centennial Committee received the following letter:{297}

The day after the end of the Bi-Centennial Celebration, the President of the Bi-Centennial Committee got the following letter:{297}

Executive Department, State of Connecticut,

Hartford, June 19.

Connecticut State Executive Department,

Hartford, June 19.

Hon. H. S. Mygatt, New Milford, Conn.

Hon. H. S. Mygatt, New Milford, Conn.

My Dear Mr. Mygatt: Upon my return to Hartford, I want to say just a few words to you in appreciation of the scope of the celebration prepared by you and your fellow committeemen on the occasion of the Bi-Centennial of the town of New Milford. It was a success in every particular, and reflects great credit upon your community, and upon the men who planned and carried it out.

Dear Mr. Mygatt: When I got back to Hartford, I wanted to take a moment to express my appreciation for the celebration organized by you and your fellow committee members for the Bi-Centennial of New Milford. It was a success in every way and reflects great credit on your community and the people who planned and executed it.

“For myself, personally, and the members of my staff, let me say we enjoyed every minute of our visit, and appreciate to the fullest extent the hearty welcome and the unfailing courtesy of your people.

“For me and my team, I just want to say we enjoyed every moment of our visit and truly appreciate the warm welcome and constant kindness of your people.

“It was a source of regret to me, and I learned from others that it grieved them, too, that you were ill and unable to see the fruit of your thought and labor. I hope it will be a gratification to you to know that what you wrought was so well carried out by those who took up the work and followed your plans. You have reason to feel very proud of the whole affair, and I trust that you will soon be restored to health and strength, and be able to return to your delightful home town.

“It really saddened me, and I found out from others that it upset them, too, that you were sick and couldn’t see the results of your hard work and ideas. I hope it brings you some satisfaction to know that what you created was executed so well by those who continued your work and followed your plans. You have every reason to feel proud of the entire situation, and I hope you will soon get back to good health and strength, and be able to return to your wonderful hometown.”

“With best wishes, I am sincerely yours,

“With best wishes, I am truly yours,

Rollin S. Woodruff.

Rollin S. Woodruff.

The same day, the following letter came to Charles M. Beach:

The same day, the following letter arrived for Charles M. Beach:

Executive Department, State of Connecticut,
Hartford, June 19.

Connecticut State Executive Department,
Hartford, CT, June 19.

Mr. Charles M. Beach, New Milford, Ct.

Mr. Charles M. Beach, New Milford, CT.

My Dear Mr. Beach: Upon my return to Hartford I want to congratulate you and your fellow committeemen, and, in fact, the entire town, upon the magnificent celebration of New Milford’s Bi-Centennial. I wish also to thank you for your unfailing courtesy and your thoughtfulness for the comfort of myself and staff during our delightful stay there.

Dear Mr. Beach: When I get back to Hartford, I want to congratulate you and your fellow committee members, and, in fact, the whole town, on the amazing celebration of New Milford’s Bi-Centennial. I also want to thank you for your constant kindness and your consideration for the comfort of me and my staff during our wonderful stay there.

“I enjoyed it myself very much, and I am proud that Connecticut{298} holds New Milford as one of her communities. The enterprise of your citizens, and the scope of their celebration, is equal to what much larger places might have attempted, but few of New Milford’s size. We shall remember our visit there with much satisfaction.

“I really enjoyed it, and I'm proud that Connecticut{298} includes New Milford as one of its communities. The initiative of your residents and the extent of their celebration match what larger towns might have attempted, but few towns as small as New Milford. We will remember our visit there with great satisfaction.”

“Sincerely yours,
Rollin S. Woodruff.

“Sincerely,
Rollin S. Woodruff.

Another letter of similar purport came to H. LeRoy Randall (Chairman of the Bi-Centennial Finance Committee) a few days later:

Another letter with a similar message arrived for H. LeRoy Randall (Chairman of the Bi-Centennial Finance Committee) a few days later:

Danbury, June 22, 1907.

“Danbury, June 22, 1907.

H. Leroy Randall, Esq., New Milford, Conn.

H. Leroy Randall, Esq., New Milford, CT.

My Dear Sir: New Milford has reason to feel proud over the success of the Bi-Centennial. The Governor said he had the time of his life, and so say we all of us.

Dear Sir: New Milford has every reason to be proud of the success of the Bi-Centennial. The Governor said he had the time of his life, and we all agree with that.

“Yours very truly,
J. Moss Ives,
“Of the Governor’s Staff.”

“Best regards,
J. Moss Ives,
“From the Governor’s Team.”

{299}

{299}

THE FINANCES OF THE CELEBRATION

The work of the Finance Committee and Treasurer was not only of the most vital importa“o the success of the Bi-Centennial, but was so remarkable in many ways as to deserve a chapter to itself.

The work of the Finance Committee and Treasurer was not only crucial to the success of the Bi-Centennial, but it was also so impressive in many ways that it deserves its own chapter.

When the first estimates of cost were made, about $4000 was, in round figures, the amount asked for. To many this seemed a large sum to raise by subscription, but the Finance Committee stated without hesitation that the amount would be raised, and more if needed; and the promise was made good by a total subscription of about $5000, secured in an almost incredibly short time. This was accomplished without any noise or public display, and was the result of careful planning and perfect system. The funds were paid out by the Treasurer to the several committees, on approval of the Executive Committee, and a most accurate and detailed account of all expenditures was kept by the Treasurer, and may be inspected by subscribers at any time. There remained a substantial balance on hand after all bills were paid, and while this will probably be devoted to publishing the Book of the Bi-Centennial, the sales of the volume—when published—should return to the treasury the amount expended, and more. No appropriation was asked for from the town treasury, and the only items of expense met by the town were the necessary ones of decorating its own buildings and furnishing the police force during the Celebration. It is safe to state that no enterprise of this nature was ever more ably and successfully financed than was the New Milford Bi-Centennial of 1907.{301}

When the initial cost estimates were put together, the goal was about $4,000. To many, this seemed like a lot to raise through subscriptions, but the Finance Committee confidently stated that they would gather the funds, and even more if necessary. They delivered on that promise with a total of around $5,000 collected in a remarkably short period. This was done quietly and without fanfare, thanks to careful planning and an efficient system. The Treasurer disbursed the funds to various committees with approval from the Executive Committee, and maintained a precise and thorough record of all expenses, which subscribers can review at any time. After all bills were paid, there was still a significant balance available, which will likely be used to publish the Book of the Bi-Centennial. The sales from this book—once it's published—should return the spent amount back to the treasury, and possibly even more. No funding was requested from the town treasury; the only expenses covered by the town were necessary costs for decorating its buildings and providing for the police force during the Celebration. It’s safe to say that no project of this kind has ever been financed as skillfully and successfully as the New Milford Bi-Centennial of 1907.{301}

INDEX

Note. Names given in lists, such as soldiers in the wars, members of committees and contributors to the loan exhibit, may be found by reference to the pages under “Soldiers,” “Committees,” “Loan Exhibit,” etc.

Note. Names listed, like soldiers in wars, committee members, and contributors to the loan exhibit, can be found by checking the pages under “Soldiers,” “Committees,” “Loan Exhibit,” and so on.

A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, U, V, W, Y

__A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__, __A_TAG_PLACEHOLDER_10__, __A_TAG_PLACEHOLDER_11__, __A_TAG_PLACEHOLDER_12__, __A_TAG_PLACEHOLDER_13__, __A_TAG_PLACEHOLDER_14__, __A_TAG_PLACEHOLDER_15__, __A_TAG_PLACEHOLDER_16__, __A_TAG_PLACEHOLDER_17__, __A_TAG_PLACEHOLDER_18__, __A_TAG_PLACEHOLDER_19__, __A_TAG_PLACEHOLDER_20__, __A_TAG_PLACEHOLDER_21__, __A_TAG_PLACEHOLDER_22__, __A_TAG_PLACEHOLDER_23__

Adams, John, 16
Addis, John F., 276
Addresses
Charles M. Beach, 283, 285, 288
Simeon E. Baldwin, 232
Rev. George S. Bennitt, 171, 208, 215
Daniel Davenport, 255
Charles N. Hall, 137
Samuel Hart, 228
Ebenezer J. Hill, 290
Rev. John T. Huntington, 171
W. Frank Kinney, 170
Rev. Timothy J. Lee, 284
Edwin W. Marsh, 171
Timothy Dwight Merwin, 171
Rev. Watson L. Phillips, 288
Rev. Charles J. Ryder, 202, 208
Henry C. Sanford, 171
Frederic W. Williams, 228, 232
Rollin S. Woodruff, 286
Boardman Wright, 171
Frederick A. Wright, 202
Adelphi Institute, 92, 112
Agriculture, 84
Allen, Ethan, 42
Andrews, Governor, 76
Anthony, George W., 87
Aunty Thatcher, 79
Automobile Parade, 226
Averill, J. K., 93, 112

Baldwin, Albert N., 112
Ashel, 32
Hezekiah, 32, 33
Israel, 32, 33, 104, 107
Jared, 42
John, 42, 226
Jonas, 42
Jonathan, 98
Josiah, 33
Judthon, 40
Simeon, 105, 106, 107
Simeon E., 232
Theodore, 42
Theophilus, 102
Band, 94, 137, 296
Banks, 94, 95, 112, 113
Barnes, Andrew G., 86
Bartlett, Isaiah, 3, 98
Barton, Edward, 88
Bassett, Abigail, 26, 27, 28, 29
Alice Canfield, 26
Josiah, 26, 28, 79
Battles
Danbury Alarm, 39, 40
Germantown, 42
Heights of Abraham, 34
Kipps Bay, 35
Monmouth, 42
Mud Forts, 42
Princeton, 39, 42
Saratoga, 42
Siege of Boston, 35
Stony Point, 42
Ticonderoga, 42
Trenton, 39
White Plains, 35
Beach, Charles M., 297, 283, 285, 288
Rev. Mr., 12
Beard, Samuel, 100
Beebe, Samuel, 99
Beecher, Eleazer, 110
Beeman, Hannah, 14
Bennett, Caleb, 104
James, 33
Bennitt, Rev. George S., 171, 208, 215
Benson, Henry, 110
Bentley, Charles P., 139
Black, Mrs. William D., 9, 90, 93
William D., 19, 90
Blaisdell, Roger, 36, 38, 39
Blatchford, Elnathan, 32
Blizzard, 113
Board of Trade, 13, 97
Boardman, Daniel, 4, 8, 9, 14, 101, 108, 109
Rev. Daniel, 99, 100
David S., 20, 111
Homer, 109
Rev. Mr., 34
Sherman, 14, 104, 105, 107{302}
Bolles, Joshua A., 93, 94
Booth, Charles H., 95
Henry W., 95
Reuben, 104, 106
Booth’s Assembly Room, 17
Bostwick, Amos, 41
Benjamin, 41, 98
Bushnell, 104, 109
Daniel, 98
Ebenezer, 41
Elisha, 41, 109
Elijah, 41
Henry S., 87
Mrs. Henry, 11
Isaac, 35, 36, 39, 40, 41, 43, 103
Israel, 41
Joel, 41
John, 98, 99, 101, 102
John, Jr., 98, 99
Joseph, 102
Nathan, 108
Nathaniel, 101
Oliver, 41
Ruben, 32, 106, 107
Robert, 107
Samuel, 13, 104
Solomon, 41
Solomon E., 112
Walter B., 87
Zadock, 32
Botsford, Nathan, 13
Bounty for Continental Service, 105
Breinig, David E., 91
Bridges, 8, 90, 101, 102, 103, 108, 109, 110, 111, 112, 113
Bridgewater, 84, 86, 93, 112, 171
Bridgewater Society, 86, 93
Bristol, Mrs. Andrew, 92, 113
Mrs. Isaac, 226, 227
Isaac B., 87, 95
Brooks, Thomas, 103, 107
Brookfield, 84, 107
Bronson, John, 32
Brownson, Benjamin, 105, 106, 107
Roger, 98
Samuel, 98, 99, 100
Thomas, 104
Buck, Barrall, 32
David, 32
Ephraim, 107, 108
Buckingham, Earl, 94, 112
Buell, David, 33, 36, 38, 39, 40, 42, 43
Burying Ground, 100, 101, 103, 107
Buttonmaking, 87, 113

Cablegram, 173
Calhoun, George B., 91
Newell, 97
Callahan, Francis, 86
Camp, Abram, 104, 107
Israel, 107, 108
Canfield, Alanson, 77
Amos, 41
Ezra, 41
Herman, 108
Jeremiah, 33, 104, 106
John, 42
Joseph, 33, 103
Josiah, 33, 42
Moses, 42
Nathaniel, 42
Samuel, 15, 34, 42, 101, 102, 104, 106, 108, 109
Carr, Mrs. Helen, 15, 16
Chittenden, Frederick G., 94
Stephen, Jr., 108
Church organized, 100
Church singing, 13
Churches, 4, 9, 10, 93, 109
Advent, 12
Baptist, 108, 110, 111
Congregational, 10, 12, 102, 111, 114
Episcopal, 12, 102, 108, 109, 113
Methodist, 12, 110
Methodist Episcopal, 110, 112
Quaker Meetinghouse, 101, 108
Roman Catholic, 12, 112
Union, 110, 114
Civic and Military Parade, formation of, 277 to 283
Clark, James S., 110
Clarke, George, 98
Samuel, 100
Thomas, 98
Clemence, Edwin G., 136, 274, 296
Cogswell, William, 104
Collings, David, 32
Colonial Reception, 275
Commercial Club, 97, 276
Committee on Colonial Features, 128, 134
Colonial Reception, 123, 130, 134, 275;
Assistants, 275
On Decoration, 123, 129, 133
District, 131, 132, 133
Executive, 123, 128, 130
On Exercises, 123, 128, 131
Finance, 123, 128, 130, 299
General Arrangements, 122, 123 to 128
On Historical Research and Permanent
Publication, 123, 130, 133
Of Inspection and Correspondence, 104, 105
Of Inspection on Provisions, 107{303}
Of Invitation, Reception and Entertainment, 123, 129, 133, 170, 275, 276
Loan Exhibit, 123, 130, 134
Nominating, 122
On Public Health and Comfort, 134
On Public Safety, 123, 130, 133
On Publicity, 123, 129, 133
On Refreshments, 123, 129
On Religious Observances, 123, 131, 133
On Vocal Music, 123, 130, 134
Comstock, John, 104
Samuel, 102, 104
Confederacy, articles of, voted on, 105
Couch, Ebenezer, 34, 35, 39, 44, 103, 105
Crossing the Delaware, 39
Curtis, Lewis F., 90
Cushman’s Tavern, 43

Daton, Daniel, 32
Daughters of the American Revolution, Roger Sherman Chapter, 114
Davenport, Daniel, 255
Dayton, Abraham, 106, 107
Nathan, 106
DeForest, Isaac, 106
Delegates in Congress, 105
Delevan, Marcus L., 93
Douglas, Dominie, 32
Drinkwater, Thomas, 34
William, 33, 39, 40
Dunlap, Robert, 226, 227

Earliest settlers, 3, 4, 98
Ecclesiastical Society, 15
Electric light, 90, 114
Ellis, Rev. Elisha J., 196
Emmons, Edwin J., 95
Erwin, Robert, 93
Silas, 95
Everett, Daniel, 16, 104, 106, 107

Fairchild, Jesse, 32
Ferriss, Joseph, 101
Sarah, 98
Zachariah, 3, 32, 98, 99
Fires, 21, 96, 112, 114
Fire Company, 95, 96, 111
Fire Department, 276
Fireworks, 294
Fisher, Beatrice, 226
Moses, 32
Flag, 139
Pole, 133, 139

Garlicks, Henry, 89
Gas, 90
Gaylord, Benjamin, 104, 105, 107
Deacon, 42
Ebenezer, 107
Homer, 89
Nathan, 106
Peter, 89, 109
William, 99, 100, 101, 102
Gaylordsville, 84, 89
Giddings, Franklyn Henry, 93
Levi P., 3, 8, 90
Minot S., 7
Gillett, William, 101
Grand List, 101
“Green,” The, 11, 18, 19, 21
Green, General, 40
Seymour S., 86, 95
William G., 86, 121
Griffin, Charles E., 90
Grist Mill, 88, 89, 90, 100, 106, 109, 113
Griswold, John, 100
Rev. Stanley, 108
Good Shepard’s Lodge, 113
Gould, William, 32
Governor’s Day, 277

Hall, Charles N., 137, 173
David, 32
Elijah, 85, 89, 109
Perry, 85
Hanke, E. W., 87
Hare, Rev. Marmaduke, 208
Rev. Samuel, 181
Hart, Samuel, 228
Hats manufactured, 86, 110
Hartwell, Joseph, 107
Hawley, Benjamin, 32
Joseph R., 94
Nehemiah, 107
Hayes, Abraham, 108
Heacock, Rev. Stephen, 202
Highways, 100, 112
Hill, Albert S., 88, 112
Merritt W., 87
Samuel R., 139
Samuel R. Jr., 139
Hine, Abel, 104, 106
Anan, 110
Edward S., 226
Frank, 173
Henry D., 226, 227
James, 11, 95, 108
Noble, 107
Walter C., 134
Hinman, Colonel, 33
Historical Meeting, 228
Hitchcock, Isaac, 32
Samuel, 99{304}
Hoar, George F., 94
“Home,” by Mary Murdoch Mason, 172
Hotchkiss, Ebenezer, 104, 105, 106, 107
Housatonic Agricultural Society, 112
Housatonic Institute, 92, 112
Hungerford, J. Edwin, 97
Huntington, Rev. John T., 171

Indian Deed, 98
Industries
Agricultural, 84
Buttonmaking, 87, 113
Electric light, 90, 114
Gas, 90
Grist Mill, 88, 89, 90, 100, 106, 109, 113
Hatmaking, 86, 110
Iron Works, 89, 102
Lime Works, 90, 114
Lounges, 87
Machinery, 88, 111
Paper, 88, 112
Pottery, 91
Plows, 89, 109
Saw Mill, 88, 89, 106, 109
Tobacco, 85
Wood Finishing, 91, 114
Wool and Linen, 89
Ingersoll, Briggs, 108
Ingleside School, 9, 93
Iron Works, 89, 102
Isbell, Robert H., 87
Ives, J. Moss, 298

Jacklin, Phil, 80
Jackson, George H., 97
Uri, 107
Jones, Joseph, 32
Mayor, 15, 16
Johnson, Rev. Frank A., 137, 195, 202
J. R., 93
Moses, 32
Jumel Mansion, 36

Kent, 4
Kindergarten, 113
Kinney, W. Frank, 170, 276
Mrs. Sara T., 94
Knapp, Frederick, 131
Levi S., 108
Residence, 3, 10

Lafayette, General, 15, 105
Lake, H., 226
Landon, William P., 88
Lane, Jared, 103
Law, Jonathan, 99
Lazarus, Dandy, 79
Leach, Ray W., 95
Leavitt, Rufus, 87
Lee, Rev. Timothy J., 283
Letter, 173, 297, 298
Lewis, Thomas, 107
Lime Works, 90, 114
Lines, C. W., 226
Loan Exhibition, 140
List of Exhibits, 141 to 169
Lombardy Poplar, 103
Lonetown, 4
Long, C. F., 226
Longevity, 76, 81 to 83
Lounges manufactured, 87
Lynes, Joseph, 32

Machinery, 88, 111
Mail delivery, 18
Marsh Chauncey B., 89
Daniel, 95, 111
Edwin W., 171
Egbert, 93
Mason, Mary Murdoch, 171
Masonic Hall, 276
Masters, Nicholas, 16
Nicholas S., 108
McAllister, 94
McDougall, General, 105
McMahon, Albert H., 95
George, 85
Meetinghouse, first, 10
Memorial Hall and Library, 93, 114
Memorial Tablet, 114
Merwin, Samuel, 107
Samuel, Jr., 106
Sylvanus, 110
Timothy Dwight, 171
Miles, Justus, 88
Tavern, 88
Milford Company, 3
Morgan, 42
Mosher, Lewis W., 139
Murphy, J. E., 226
Robert E., 95
Mygatt, Andrew B., 95
Eli, 95
Henry S., 91, 95, 173, 297
Roland F., 95

Neck, The, 84
Newbury Society, 84, 102, 107
New Milford Cadets, 139, 276
New Milford, became a town, 8
Original extent of, 84
Owners of, 22, 23
Plantation, 8, 98
New Preston Society, 84
Newspapers, 93, 112, 113{305}
Nicholson, Angus, 89
Noble, Asahel, 106, 107
Charles H., 95, 96
David, 100
George B., 226
Gifford, 139, 276
John, 3, 8, 9, 14, 31, 98, 99, 100
John, Jr., 3, 98, 101
Lyman, 39
Russell B., 96
Stephen, 31, 99, 101, 102
William, 40
Zadock, 104
Purchase, 100
Northrop, Amos, 104, 106
David, 88
Jasper A., 88, 111
Joseph, 102
Roswell, 88, 111
Sheldon, 88, 111

Odd Fellows’ Hall, 276
Old Sugar House Prison, 37
“Our Forefathers,” by Charles N. Hall, 175
Oviatt, Thomas, 32
Owners of New Milford, 22, 23

Palmer, Rev. Solomon, 12, 102
Paper Mill, 88, 112
Parade, Automobile, 226
Civic and Military, 277 to 283
Marshals, aides for, 184
“Patent” granted, 98
Payment for Army Service, 105, 106, 107, 112, 113
Payne, Ezekiel, 102
Peck, Joseph, 98
Pendleton, Daniel, 40
Pepper, De Watt, 87
Peterson, Peter, 226, 227
Phillips, Chester, 40
Ruben, 40
Rev. Watson L., 288
Plantation of New Milford, 98
Platt, Daniel, 20
Plow Foundry established, 89, 109
Plumb, Rev. J. F., 202
Population, 97
Porter, Edward E., 91
John, 106
Pottery, 91
Power Company, 114
Prindle, Samuel, 3, 98
Prudden, Peter, 30
Public Library and Memorial Hall, 93, 114

Quaker Meetinghouse, 101, 108
Quakers, 12, 102, 108

Railroad, 111
Randall, Charles, 95
H. L., 226
H. LeRoy, 95, 298
Read, John, 3, 4, 9
Colonel John, 4
Redding, 4
Reed, John, 100
Reynolds, Isaac, 86
Richmond, Seeley, 85
Rivers, 84
Roads, 110, 111
Robburds, Mary, 20
Roberts, Gerardus, 20
Mary, 103
William, 89, 110
Robertson, James S., 226
Rochambeau, General, 15
Roger Sherman Hall, 3, 94, 113
Rogers, Ambrose S., 92, 112
Roosevelt, Theodore, 114
Ruggles, Joseph, 101, 104, 107
Lazarus, 102
Ryan, Rev. Joseph, 200
Ryder, Rev. Charles J., 202, 208

Sabbath Day House, 4
Sabbath work fines, 109
Sabins, Charles, 20
Sanford, David C., 12
Glover, 86, 110, 113
Harry S., 95
Henry C., 171
Joseph, 86
Zachariah, 104
Sawmill, 88, 89, 106, 109
Schools, 4, 14, 92, 103, 108
Schoverling, William, 87, 88
Mrs. William, 88
Seelye, Benjamin, 106
Separatists, 12, 103
Sermons
Rev. Elisha J. Ellis, 196
Rev. Marmaduke Hare, 208
Rev. Samuel Hare, 181
Rev. Frank A. Johnson, 175
Rev. Joseph Ryan, 200
Rev. Harris K. Smith, 189
Rev. Orville Van Keuren, 193
Rev. S. D. Woods, 187
Settlement, 3
Silliman, Rev. C., 110
Singing School, 14
“Sitting Down” Place, 75
Shanty Town, 21, 97
Sherman, Roger, 6, 94, 101, 102, 115 to 118, 232
Addresses on, 232 to 255
William, 94, 102
Slavery, 20{306}
Slaves liberated, 20, 103, 107
Smith, David, 106
George, 104, 107
Rev. H. K., 87, 202
Joseph, 32
Perry, 109
Reuben, 106
Starr, Eli, 110, 114
Joseph, 103
Josiah, 106, 109
William J., 18, 34, 80
Staub, Nicholas, 90
Verton P., 95
Stebbins, Benoni, 99
Sterling, Vincent B., 85
Stilson, Cyrene, 14
Stoddard, Gideon, 33
Stone, Benjamin A., 92
B. J., 112
Mrs. B. J., 112
Ithiel, 104, 105, 107
Lyman B., 86
Mary A., 92
Strong, Nehemiah, 108
Sturges, Everett J., 95
Social Life, 17
Societies
Agricultural, 95
Daughters of American Revolution, 94
New Milford Washingtonian Temperance
Benevolence, 111
Soldiers, lists of, 32, 33, 34
In Civil War, 54 to 66
In Colonial Wars, 45 to 49
In Mexican War, 53
In Revolution, 49 to 53
In Spanish-American War, 66
In War of 1812, 53
Soule, David E., 86
George T., 226
Tourney, 88, 95
Winifred, 94
South Farm, 100
Sunday School, 113, 114

Talcott, John, 4
Taylor, George, 110, 112
Rev. Nathaniel, 15, 17, 99, 108
Rev. Nathaniel, Jr., 15
Mrs. Nathaniel, 17
Tamar, 15, 16
William, 108, 109
Terrell, Terrill; [see Turrill]
Thatcher, Partridge, 20, 103, 107
Thayer, Augustine, 20
Tithing man, 11
Tobacco Raising, 85
Todd, Jonah, 104
Toll bridge, 111, 112
Tomlinson, Henry, 3
Topeka Hall, 75
Tornado, 108
Town Court, 91, 114
“Town Plot,” 8
Township granted, 4, 99
Train band, 31
Transportation, 18
Treat, Gideon, 20
John, 107
Joseph, 98
Robert, 98
Trott, A. N., 226, 227
Turrell, [see Turrill]
Turrill, (Terrell, Terrill, Turrell),
Ashel, 33, 41
Caleb, 26, 27, 28, 29, 33, 41
Daniel, 26, 28
Ebenezer, 32, 41
Enoch, 33, 41
Isaac, 33, 41
James, 104, 106
Joel, 41
John, 33, 36, 39, 40, 41, 43
John S., 95
Major, 26
Nathan, 33, 41
Stephen, 34, 41, 44
William, 109
Zorvia Canfield, 26

Ufford, Abigail, 30
“Underground Railroad,” 20
Union Circulating Library established, 108
Upton Post, G. A. R. organized, 113

Van Keuren, Rev. Orville, 193
Village Improvement Society, 18

Wallis, Benjamin, 32
Watson, E. M., 226
Wallace, Mrs., 226
Wanzer, Nicholas, 108
Ward, Andrew, 34, 104
Warner, Colonel, 42
Elizur, 106, 107
Henry O., 34, 95, 276
John, 100, 110
Lemuel, 107
Martin, 32, 107
Oliver, 104
Reuben, 107, 109
Samuel, 104, 105
Washington, General, 35, 36, 39, 84, 105
Water Company, 95, 113
Water Witch Engine Company, 113
Water Witch Hose Company, 276
Wayne, Anthony, 42{307}
Webb, Charles, 35, 103
Weller, John, 98, 99
Thomas, 98
Wells, Edwin S., 88, 112
Mary C., 92, 113
Philip, 94, 112
William W., 88, 112
Whiting, Captain, 32
Colonel Nathan, 32, 33
Whittlesey, George W., 94
Williams, Frederick W., 228, 232
Jehiel, 19
Wilkinson, Jemima, 107
Wilson, Fred, 79
Wood finishing, 91, 114
Woodruff, Rollin S., 275, 276, 277, 283, 285, 286, 297, 298
Woods, Rev. S. D., 187, 202
Wool and linen manufactured, 89
Wooster, David, 32, 33, 103
Wright, Boardman, 171
Frederick, A., 202

Yates, Paul, 106, 107

Adams, John, 16
Addis, John F., 276
Addresses
Charles M. Beach, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Simeon E. Baldwin, __A_TAG_PLACEHOLDER_0__
Rev. George S. Bennitt, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Daniel Davenport, __A_TAG_PLACEHOLDER_0__
Charles N. Hall, __A_TAG_PLACEHOLDER_0__
Samuel Hart, __A_TAG_PLACEHOLDER_0__
Ebenezer J. Hill, __A_TAG_PLACEHOLDER_0__
Rev. John T. Huntington, __A_TAG_PLACEHOLDER_0__
W. Frank Kinney, __A_TAG_PLACEHOLDER_0__
Rev. Tim J. Lee, __A_TAG_PLACEHOLDER_0__
Edwin W. Marsh, __A_TAG_PLACEHOLDER_0__
Timothy Dwight Merwin, __A_TAG_PLACEHOLDER_0__
Rev. Watson L. Phillips, __A_TAG_PLACEHOLDER_0__
Rev. Charles J. Ryder, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Henry C. Sanford, __A_TAG_PLACEHOLDER_0__
Frederic W. Williams, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Rollin S. Woodruff, __A_TAG_PLACEHOLDER_0__
Boardman Wright, __A_TAG_PLACEHOLDER_0__
Frederick A. Wright, __A_TAG_PLACEHOLDER_0__
Adelphi Institute, 92, 112
Agriculture, 84
Allen, Ethan, 42
Andrews, Governor, 76
Anthony, George W., 87
Aunty Thatcher, 79
Automobile Parade, 226
Averill, J. K., 93, 112

Baldwin, Albert N., 112
Ashel, __A_TAG_PLACEHOLDER_0__
Hezekiah, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Israel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Jared, __A_TAG_PLACEHOLDER_0__
John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Jonas, __A_TAG_PLACEHOLDER_0__
Jonathan, __A_TAG_PLACEHOLDER_0__
Josiah, __A_TAG_PLACEHOLDER_0__
Judthon, __A_TAG_PLACEHOLDER_0__
Simeon, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Simeon E., __A_TAG_PLACEHOLDER_0__
Theodore, __A_TAG_PLACEHOLDER_0__
Theophilus, __A_TAG_PLACEHOLDER_0__
Band, 94, 137, 296
Banks, 94, 95, 112, 113
Barnes, Andrew G., 86
Bartlett, Isaiah, 3, 98
Barton, Edward, 88
Bassett, Abigail, 26, 27, 28, 29
Alice Canfield, __A_TAG_PLACEHOLDER_0__
Josiah, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Battles
Danbury Alarm, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Germantown, __A_TAG_PLACEHOLDER_0__
Heights of Abraham, __A_TAG_PLACEHOLDER_0__
Kipps Bay, __A_TAG_PLACEHOLDER_0__
Monmouth, __A_TAG_PLACEHOLDER_0__
Mud Forts, __A_TAG_PLACEHOLDER_0__
Princeton, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Saratoga, __A_TAG_PLACEHOLDER_0__
Siege of Boston, __A_TAG_PLACEHOLDER_0__
Stony Point, __A_TAG_PLACEHOLDER_0__
Ticonderoga, __A_TAG_PLACEHOLDER_0__
Trenton, __A_TAG_PLACEHOLDER_0__
White Plains, __A_TAG_PLACEHOLDER_0__
Beach, Charles M., 297, 283, 285, 288
Rev. __A_TAG_PLACEHOLDER_0__
Beard, Samuel, 100
Beebe, Samuel, 99
Beecher, Eleazer, 110
Beeman, Hannah, 14
Bennett, Caleb, 104
James, __A_TAG_PLACEHOLDER_0__
Bennitt, Rev. George S., 171, 208, 215
Benson, Henry, 110
Bentley, Charles P., 139
Black, Mrs. William D., 9, 90, 93
William D., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Blaisdell, Roger, 36, 38, 39
Blatchford, Elnathan, 32
Blizzard, 113
Board of Trade, 13, 97
Boardman, Daniel, 4, 8, 9, 14, 101, 108, 109
Rev. Daniel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
David S., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Homer, __A_TAG_PLACEHOLDER_0__
Rev. __A_TAG_PLACEHOLDER_0__
Sherman, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, 107
Bolles, Joshua A., 93, 94
Booth, Charles H., 95
Henry W., __A_TAG_PLACEHOLDER_0__
Reuben, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Booth’s Assembly Room, 17
Bostwick, Amos, __A_TAG_PLACEHOLDER_0__
Benjamin, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Bushnell, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Daniel, __A_TAG_PLACEHOLDER_0__
Ebenezer, __A_TAG_PLACEHOLDER_0__
Elisha, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Elijah, __A_TAG_PLACEHOLDER_0__
Henry S., __A_TAG_PLACEHOLDER_0__
Mrs. Henry, __A_TAG_PLACEHOLDER_0__
Isaac, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__
Israel, __A_TAG_PLACEHOLDER_0__
Joel, __A_TAG_PLACEHOLDER_0__
John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
John Jr., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Joseph, __A_TAG_PLACEHOLDER_0__
Nathan, __A_TAG_PLACEHOLDER_0__
Nathaniel, __A_TAG_PLACEHOLDER_0__
Oliver, __A_TAG_PLACEHOLDER_0__
Ruben, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Robert, __A_TAG_PLACEHOLDER_0__
Samuel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Solomon, __A_TAG_PLACEHOLDER_0__
Solomon E., __A_TAG_PLACEHOLDER_0__
Walter B., __A_TAG_PLACEHOLDER_0__
Zadock, __A_TAG_PLACEHOLDER_0__
Botsford, Nathan, 13
Bounty for Continental Service, 105
Breinig, David E., 91
Bridges, 8, 90, 101, 102, 103, 108, 109, 110, 111, 112, 113
Bridgewater, 84, 86, 93, 112, 171
Bridgewater Society, 86, 93
Bristol, Mrs. Andrew, 92, 113
Mrs. Isaac, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Isaac B., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Brooks, Thomas, 103, 107
Brookfield, 84, 107
Bronson, John, 32
Brownson, Benjamin, 105, 106, 107
Roger, __A_TAG_PLACEHOLDER_0__
Samuel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Thomas, __A_TAG_PLACEHOLDER_0__
Buck, Barrall, 32
David, __A_TAG_PLACEHOLDER_0__
Ephraim, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Buckingham, Earl, 94, 112
Buell, David, 33, 36, 38, 39, 40, 42, 43
Burying Ground, 100, 101, 103, 107
Buttonmaking, 87, 113

Cablegram, 173
Calhoun, George B., 91
Newell, __A_TAG_PLACEHOLDER_0__
Callahan, Francis, 86
Camp, Abram, 104, 107
Israel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Canfield, Alanson, 77
Amos, __A_TAG_PLACEHOLDER_0__
Ezra, __A_TAG_PLACEHOLDER_0__
Herman, __A_TAG_PLACEHOLDER_0__
Jeremiah, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
John, __A_TAG_PLACEHOLDER_0__
Joseph, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Josiah, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Moses, __A_TAG_PLACEHOLDER_0__
Nathaniel, __A_TAG_PLACEHOLDER_0__
Samuel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__
Carr, Mrs. Helen, 15, 16
Chittenden, Frederick G., 94
Stephen, Jr., __A_TAG_PLACEHOLDER_0__
Church organized, 100
Church singing, 13
Churches, 4, 9, 10, 93, 109
Advent, __A_TAG_PLACEHOLDER_0__
Baptist, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Congregational, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
Episcopal, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
Methodist, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Methodist Church, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Quaker Meetinghouse, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Roman Catholic, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Union, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Civic and Military Parade, formation of, 277 to 283
Clark, James S., 110
Clarke, George, 98
Samuel, __A_TAG_PLACEHOLDER_0__
Thomas, __A_TAG_PLACEHOLDER_0__
Clemence, Edwin G., 136, 274, 296
Cogswell, William, 104
Collings, David, 32
Colonial Reception, 275
Commercial Club, 97, 276
Committee on Colonial Features, 128, 134
Colonial Reception, 123, 130, 134, 275;
Assistants, __A_TAG_PLACEHOLDER_0__
On Decoration, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
District, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Executive, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
On Exercises, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Finance, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
General Arrangements, __A_TAG_PLACEHOLDER_0__, 123 to __A_TAG_PLACEHOLDER_1__
On Historical Research and Permanence
Publication, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Inspection and Correspondence, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Of Inspection on Provisions, 107
Of Invitation, Reception and Entertainment, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__
Loan Exhibit, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Nominating, __A_TAG_PLACEHOLDER_0__
On Public Health and Comfort, __A_TAG_PLACEHOLDER_0__
On Public Safety, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
On Marketing, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
On Snacks, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
On Religious Observances, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
On Vocal Music, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Comstock, John, 104
Samuel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Confederacy, articles of, voted on, 105
Couch, Ebenezer, 34, 35, 39, 44, 103, 105
Crossing the Delaware, 39
Curtis, Lewis F., 90
Cushman’s Tavern, 43

Daton, Daniel, 32
Daughters of the American Revolution, Roger Sherman Chapter, 114
Davenport, Daniel, 255
Dayton, Abraham, 106, 107
Nathan, __A_TAG_PLACEHOLDER_0__
DeForest, Isaac, 106
Delegates in Congress, 105
Delevan, Marcus L., 93
Douglas, Dominie, 32
Drinkwater, Thomas, 34
William, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Dunlap, Robert, 226, 227

Earliest settlers, 3, 4, 98
Ecclesiastical Society, 15
Electric light, 90, 114
Ellis, Rev. Elisha J., 196
Emmons, Edwin J., 95
Erwin, Robert, 93
Silas, __A_TAG_PLACEHOLDER_0__
Everett, Daniel, 16, 104, 106, 107

Fairchild, Jesse, 32
Ferriss, Joseph, 101
Sarah, __A_TAG_PLACEHOLDER_0__
Zachariah, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Fires, 21, 96, 112, 114
Fire Company, 95, 96, 111
Fire Department, 276
Fireworks, 294
Fisher, Beatrice, 226
Moses, __A_TAG_PLACEHOLDER_0__
Flag, 139
Pole, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Garlicks, Henry, 89
Gas, 90
Gaylord, Benjamin, 104, 105, 107
Deacon, __A_TAG_PLACEHOLDER_0__
Ebenezer, __A_TAG_PLACEHOLDER_0__
Homer, __A_TAG_PLACEHOLDER_0__
Nathan, __A_TAG_PLACEHOLDER_0__
Peter, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
William, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Gaylordsville, 84, 89
Giddings, Franklyn Henry, 93
Levi P., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Minot S., __A_TAG_PLACEHOLDER_0__
Gillett, William, 101
Grand List, 101
“Green,” The, 11, 18, 19, 21
Green, General, 40
Seymour S., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
William G., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Griffin, Charles E., 90
Grist Mill, 88, 89, 90, 100, 106, 109, 113
Griswold, John, 100
Rev. Stanley, __A_TAG_PLACEHOLDER_0__
Good Shepard’s Lodge, 113
Gould, William, 32
Governor’s Day, 277

Hall, Charles N., 137, 173
David, __A_TAG_PLACEHOLDER_0__
Elijah, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Perry, __A_TAG_PLACEHOLDER_0__
Hanke, E. W., 87
Hare, Rev. Marmaduke, 208
Rev. Samuel, __A_TAG_PLACEHOLDER_0__
Hart, Samuel, 228
Hats manufactured, 86, 110
Hartwell, Joseph, 107
Hawley, Benjamin, 32
Joseph R., __A_TAG_PLACEHOLDER_0__
Nehemiah, __A_TAG_PLACEHOLDER_0__
Hayes, Abraham, 108
Heacock, Rev. Stephen, 202
Highways, 100, 112
Hill, Albert S., 88, 112
Merritt W., __A_TAG_PLACEHOLDER_0__
Samuel R., __A_TAG_PLACEHOLDER_0__
Samuel R. Jr., __A_TAG_PLACEHOLDER_0__
Hine, Abel, 104, 106
Anan, __A_TAG_PLACEHOLDER_0__
Edward S., __A_TAG_PLACEHOLDER_0__
Frank, __A_TAG_PLACEHOLDER_0__
Henry D., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
James, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Noble, __A_TAG_PLACEHOLDER_0__
Walter C., __A_TAG_PLACEHOLDER_0__
Hinman, Colonel, 33
Historical Meeting, 228
Hitchcock, Isaac, 32
Samuel, 99
Hoar, George F., 94
“Home,” by Mary Murdoch Mason, 172
Hotchkiss, Ebenezer, 104, 105, 106, 107
Housatonic Agricultural Society, 112
Housatonic Institute, 92, 112
Hungerford, J. Edwin, 97
Huntington, Rev. John T., 171

Indian Deed, 98
Industries
Farming, __A_TAG_PLACEHOLDER_0__
Button making, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Electric light, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Gas, __A_TAG_PLACEHOLDER_0__
Grist Mill, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__
Hatmaking, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Iron Works, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Lime Works, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Lounges, __A_TAG_PLACEHOLDER_0__
Machinery, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Paper, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Pottery, __A_TAG_PLACEHOLDER_0__
Plows, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Saw Mill, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Tobacco, __A_TAG_PLACEHOLDER_0__
Wood Finishing, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Wool and Linen, __A_TAG_PLACEHOLDER_0__
Ingersoll, Briggs, 108
Ingleside School, 9, 93
Iron Works, 89, 102
Isbell, Robert H., 87
Ives, J. Moss, 298

Jacklin, Phil, 80
Jackson, George H., 97
Uri, __A_TAG_PLACEHOLDER_0__
Jones, Joseph, 32
Mayor, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Johnson, Rev. Frank A., 137, 195, 202
J.R., __A_TAG_PLACEHOLDER_0__
Moses, __A_TAG_PLACEHOLDER_0__
Jumel Mansion, 36

Kent, 4
Kindergarten, 113
Kinney, W. Frank, 170, 276
Mrs. Sara T., __A_TAG_PLACEHOLDER_0__
Knapp, Frederick, 131
Levi S., __A_TAG_PLACEHOLDER_0__
Home, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Lafayette, General, 15, 105
Lake, H., 226
Landon, William P., 88
Lane, Jared, 103
Law, Jonathan, 99
Lazarus, Dandy, 79
Leach, Ray W., 95
Leavitt, Rufus, 87
Lee, Rev. Timothy J., 283
Letter, 173, 297, 298
Lewis, Thomas, 107
Lime Works, 90, 114
Lines, C. W., 226
Loan Exhibition, 140
List of Exhibits, 141 to __A_TAG_PLACEHOLDER_0__
Lombardy Poplar, 103
Lonetown, 4
Long, C. F., 226
Longevity, 76, 81 to 83
Lounges manufactured, 87
Lynes, Joseph, 32

Machinery, 88, 111
Mail delivery, 18
Marsh Chauncey B., 89
Daniel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Edwin W., __A_TAG_PLACEHOLDER_0__
Egbert, __A_TAG_PLACEHOLDER_0__
Mason, Mary Murdoch, 171
Masonic Hall, 276
Masters, Nicholas, 16
Nicholas S., __A_TAG_PLACEHOLDER_0__
McAllister, 94
McDougall, General, 105
McMahon, Albert H., 95
George, __A_TAG_PLACEHOLDER_0__
Meetinghouse, first, 10
Memorial Hall and Library, 93, 114
Memorial Tablet, 114
Merwin, Samuel, 107
Samuel, Jr., __A_TAG_PLACEHOLDER_0__
Sylvanus, __A_TAG_PLACEHOLDER_0__
Timothy Dwight, __A_TAG_PLACEHOLDER_0__
Miles, Justus, 88
Pub, __A_TAG_PLACEHOLDER_0__
Milford Company, 3
Morgan, 42
Mosher, Lewis W., 139
Murphy, J. E., 226
Robert E., __A_TAG_PLACEHOLDER_0__
Mygatt, Andrew B., 95
Eli, __A_TAG_PLACEHOLDER_0__
Henry S., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Roland F., __A_TAG_PLACEHOLDER_0__

Neck, The, 84
Newbury Society, 84, 102, 107
New Milford Cadets, 139, 276
New Milford, became a town, 8
Original extent of, __A_TAG_PLACEHOLDER_0__
Owners of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Plantation, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
New Preston Society, 84
Newspapers, 93, 112, 113{305}
Nicholson, Angus, 89
Noble, Asahel, 106, 107
Charles H., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
David, __A_TAG_PLACEHOLDER_0__
George B., __A_TAG_PLACEHOLDER_0__
Gifford, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__
John Jr., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Lyman, __A_TAG_PLACEHOLDER_0__
Russell B., __A_TAG_PLACEHOLDER_0__
Stephen, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
William, __A_TAG_PLACEHOLDER_0__
Zadock, __A_TAG_PLACEHOLDER_0__
Buy, __A_TAG_PLACEHOLDER_0__
Northrop, Amos, 104, 106
David, __A_TAG_PLACEHOLDER_0__
Jasper A., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Joseph, __A_TAG_PLACEHOLDER_0__
Roswell, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Sheldon, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Odd Fellows’ Hall, 276
Old Sugar House Prison, 37
“Our Forefathers,” by Charles N. Hall, 175
Oviatt, Thomas, 32
Owners of New Milford, 22, 23

Palmer, Rev. Solomon, 12, 102
Paper Mill, 88, 112
Parade, Automobile, 226
Civic and Military, 277 to __A_TAG_PLACEHOLDER_0__
Marshals, aides for __A_TAG_PLACEHOLDER_0__
“Patent” granted, 98
Payment for Army Service, 105, 106, 107, 112, 113
Payne, Ezekiel, 102
Peck, Joseph, 98
Pendleton, Daniel, 40
Pepper, De Watt, 87
Peterson, Peter, 226, 227
Phillips, Chester, 40
Ruben, __A_TAG_PLACEHOLDER_0__
Rev. Watson L., __A_TAG_PLACEHOLDER_0__
Plantation of New Milford, 98
Platt, Daniel, 20
Plow Foundry established, 89, 109
Plumb, Rev. J. F., 202
Population, 97
Porter, Edward E., 91
John, __A_TAG_PLACEHOLDER_0__
Pottery, 91
Power Company, 114
Prindle, Samuel, 3, 98
Prudden, Peter, 30
Public Library and Memorial Hall, 93, 114

Quaker Meetinghouse, 101, 108
Quakers, 12, 102, 108

Railroad, 111
Randall, Charles, 95
H. L., __A_TAG_PLACEHOLDER_0__
H. LeRoy, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Read, John, 3, 4, 9
Colonel John, __A_TAG_PLACEHOLDER_0__
Redding, 4
Reed, John, 100
Reynolds, Isaac, 86
Richmond, Seeley, 85
Rivers, 84
Roads, 110, 111
Robburds, Mary, 20
Roberts, Gerardus, 20
Mary, __A_TAG_PLACEHOLDER_0__
William, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Robertson, James S., 226
Rochambeau, General, 15
Roger Sherman Hall, 3, 94, 113
Rogers, Ambrose S., 92, 112
Roosevelt, Theodore, 114
Ruggles, Joseph, 101, 104, 107
Lazarus, __A_TAG_PLACEHOLDER_0__
Ryan, Rev. Joseph, 200
Ryder, Rev. Charles J., 202, 208

Sabbath Day House, 4
Sabbath work fines, 109
Sabins, Charles, 20
Sanford, David C., 12
Glover, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Harry S., __A_TAG_PLACEHOLDER_0__
Henry C., __A_TAG_PLACEHOLDER_0__
Joseph, __A_TAG_PLACEHOLDER_0__
Zachariah, __A_TAG_PLACEHOLDER_0__
Sawmill, 88, 89, 106, 109
Schools, 4, 14, 92, 103, 108
Schoverling, William, 87, 88
Mrs. William, __A_TAG_PLACEHOLDER_0__
Seelye, Benjamin, 106
Separatists, 12, 103
Sermons
Rev. Elisha J. Ellis, __A_TAG_PLACEHOLDER_0__
Rev. Marmaduke Hare, __A_TAG_PLACEHOLDER_0__
Rev. Samuel Hare, __A_TAG_PLACEHOLDER_0__
Rev. Frank A. Johnson, __A_TAG_PLACEHOLDER_0__
Rev. Joseph Ryan, __A_TAG_PLACEHOLDER_0__
Rev. Harris K. Smith, __A_TAG_PLACEHOLDER_0__
Rev. Orville Van Keuren, __A_TAG_PLACEHOLDER_0__
Rev. S. D. Woods, __A_TAG_PLACEHOLDER_0__
Settlement, 3
Silliman, Rev. C., 110
Singing School, 14
“Sitting Down” Place, 75
Shanty Town, 21, 97
Sherman, Roger, 6, 94, 101, 102, 115 to 118, 232
Addresses on, 232 to __A_TAG_PLACEHOLDER_0__
William, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Slavery, 20{306}
Slaves liberated, 20, 103, 107
Smith, David, 106
George, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Rev. H. K., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Joseph, __A_TAG_PLACEHOLDER_0__
Perry, __A_TAG_PLACEHOLDER_0__
Reuben, __A_TAG_PLACEHOLDER_0__
Starr, Eli, 110, 114
Joseph, __A_TAG_PLACEHOLDER_0__
Josiah, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
William J., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Staub, Nicholas, 90
Verton P., __A_TAG_PLACEHOLDER_0__
Stebbins, Benoni, 99
Sterling, Vincent B., 85
Stilson, Cyrene, 14
Stoddard, Gideon, 33
Stone, Benjamin A., 92
B. J., __A_TAG_PLACEHOLDER_0__
Mrs. B. J., __A_TAG_PLACEHOLDER_0__
Ithiel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Lyman B., __A_TAG_PLACEHOLDER_0__
Mary A., __A_TAG_PLACEHOLDER_0__
Strong, Nehemiah, 108
Sturges, Everett J., 95
Social Life, 17
Societies
Farming, __A_TAG_PLACEHOLDER_0__
Daughters of the American Revolution, __A_TAG_PLACEHOLDER_0__
New Milford Washingtonian Temperance
Kindness, __A_TAG_PLACEHOLDER_0__
Soldiers, lists of, 32, 33, 34
In Civil War, 54 to __A_TAG_PLACEHOLDER_0__
In Colonial Wars, 45 to __A_TAG_PLACEHOLDER_0__
In the Mexican War, __A_TAG_PLACEHOLDER_0__
In Revolution, 49 to __A_TAG_PLACEHOLDER_0__
In the Spanish-American War, __A_TAG_PLACEHOLDER_0__
In the War of 1812, __A_TAG_PLACEHOLDER_0__
Soule, David E., 86
George T., __A_TAG_PLACEHOLDER_0__
Tournament, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Winifred, __A_TAG_PLACEHOLDER_0__
South Farm, 100
Sunday School, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__

Talcott, John, 4
Taylor, George, 110, 112
Rev. Nathaniel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Rev. Nathaniel Jr., __A_TAG_PLACEHOLDER_0__
Mrs. Nathaniel, __A_TAG_PLACEHOLDER_0__
Tamar, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
William, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Terrell, Terrill; [see Turrill]
Thatcher, Partridge, 20, 103, 107
Thayer, Augustine, 20
Tithing man, 11<

THE END

THE END

FOOTNOTES:

FOOTNOTES:

[1] Henry Stuart Turrill. Brigadier General United States Army, a native and former resident of New Milford, enlisted in the army, 1863, retired, 906, died suddenly May 24, 1907, while dictating his reminiscences for this volume.

[2] In Orcutt’s “History of New Milford,” but not in the Connecticut Historical Society Rolls.

[2] In Orcutt’s “History of New Milford,” but not in the Connecticut Historical Society Rolls.

[3] In Orcutt’s “History of New Milford,” but not in the Connecticut Historical Society Rolls.

[3] In Orcutt's "History of New Milford," but not in the Connecticut Historical Society Records.

[4] In Orcutt’s “History of New Milford,” but not in the Connecticut Historical Society Rolls.

[4] In Orcutt’s “History of New Milford,” but not in the Connecticut Historical Society Rolls.

[5] Tradition that he was in Canada, but there is no record.

[5] There's a tradition that he was in Canada, but there's no record of it.

[6] In Orcutt’s “History of New Milford,” but not in the Connecticut Historical Society Rolls.

[6] In Orcutt’s “History of New Milford,” but not in the Connecticut Historical Society Rolls.

[7] A native and former resident of New Milford, who now resides in Hartford, Connecticut.

[7] A native and former resident of New Milford, now living in Hartford, Connecticut.

[8] Mr. Canfield viewed the various ceremonies of the Bi-Centennial Celebration from the veranda of his residence on the east side of “The Green.” He received scores of visitors there with little apparent fatigue.—Editor.

[8] Mr. Canfield watched the different events of the Bi-Centennial Celebration from the porch of his house on the east side of “The Green.” He welcomed many guests there without seeming tired at all.—Editor.

[9] The writer of this article has endeavored to be accurate in his statements. He has sought information from various sources; from the town records, from files of newspapers of the town, from personal recollections, and from the “History of New Milford,” by Rev. Samuel Orcutt, 1882.

[9] The author of this article has tried to be precise in his claims. He has gathered information from multiple sources, including town records, local newspaper archives, personal memories, and the “History of New Milford” by Rev. Samuel Orcutt, 1882.

[10] The Second Congregational Church was established in Bridgewater Society which became the town of Bridgewater in 1856.

[10] The Second Congregational Church was founded in Bridgewater Society, which became the town of Bridgewater in 1856.

[11] Deceased.

__A_TAG_PLACEHOLDER_0__ Passed away.

[12] Deceased.

__A_TAG_PLACEHOLDER_0__ Passed away.

[13] Deceased.

__A_TAG_PLACEHOLDER_0__ Passed away.

[14] Deceased.

__A_TAG_PLACEHOLDER_0__ Passed away.

[15] The President and Secretary of the General Committee were ex officio members of all committees.

[15] The President and Secretary of the General Committee were by virtue of their position members of all committees.

[16] Presented by Charles P. Bentley of Booth, Bentley & Co.

[16] Presented by Charles P. Bentley of Booth, Bentley & Co.

[17] Page 196

__A_TAG_PLACEHOLDER_0__ Page 196

[18] Conn. Stat., Revision of 1715, pp. 110, 234.

[18] Conn. Stat., Revision of 1715, pp. 110, 234.

[19] Boutell’s Life of Roger Sherman, 32.

[19] Boutell’s Life of Roger Sherman, 32.

[20] Dwight’s Travels, IV, 299.

__A_TAG_PLACEHOLDER_0__ Dwight’s Travels, IV, 299.

[21] Collections, Connecticut Historical Society, II, 145.

[21] Collections, Connecticut Historical Society, II, 145.

[22] Collections, Connecticut Historical Society, II, 146.

[22] Collections, Connecticut Historical Society, II, 146.

[23] Stiles, Literary Diary, I, 16, July 8, 1769.

[23] Stiles, Literary Diary, I, 16, July 8, 1769.

[24] Elliot’s Debates, 178.

__A_TAG_PLACEHOLDER_0__ Elliot's Debates, 178.

[25] Davis, The Rise and Fall of the Confederate Government, I, 672.

[25] Davis, The Rise and Fall of the Confederate Government, I, 672.

[26] Journ. of Congress, XIII, 155.

__A_TAG_PLACEHOLDER_0__ Journal of Congress, XIII, 155.

[27] Id., XIII, 122, 161, 162, 165.

[27] Same, XIII, 122, 161, 162, 165.

[28] Id., XII, 179, 180, 252.

__A_TAG_PLACEHOLDER_0__ Same source., XII, 179, 180, 252.

[29] Journal of Congress, XII, 54.

__A_TAG_PLACEHOLDER_0__ Journal of Congress, 12, 54.

[30] Papers of the New Haven Colony Historical Society, I, 177.

[30] New Haven Colony Historical Society Papers, I, 177.

[31] Annals of Congress, I, 125.

__A_TAG_PLACEHOLDER_0__ Annals of Congress, Vol. I, 125.

[32] Elliot’s Debates, II, 189.

__A_TAG_PLACEHOLDER_0__ Elliot's Debates, Vol. II, 189.

[33] Travels, IV, 299.

__A_TAG_PLACEHOLDER_0__ Travels, IV, 299.

[34] Lit. Diary, I II, 500.

__A_TAG_PLACEHOLDER_0__ Lit. Journal, I II, 500.

[35] Stile’s Diary, III, 460.

__A_TAG_PLACEHOLDER_0__ Stile’s Diary, III, 460.

[36] Lit. Diary, III, 499.

__A_TAG_PLACEHOLDER_0__ Lit. Diary, Vol. III, p. 499.

[37] Ibid., 500.

__A_TAG_PLACEHOLDER_0__ Same source., 500.

[38] Boutell: Life, 283.

__A_TAG_PLACEHOLDER_0__ Boutell: Life, 283.

[39] Literary Diary, III, 500.

__A_TAG_PLACEHOLDER_0__ Literary Diary, III, 500.

[40] Historical Discourse, 1838, 69.

__A_TAG_PLACEHOLDER_0__ History Talk, 1838, 69.

[41] V Elliot’s Debates, 135.

__A_TAG_PLACEHOLDER_0__ V Elliot's Debates, 135.

[42] 3 Am. Hist. Review, 326.

__A_TAG_PLACEHOLDER_0__ 3 Am. Hist. Review, 326.

[43] Sanderson’s Lives of the Signers, III, 297.

[43] Sanderson’s Lives of the Signers, III, 297.

[44] P. 306.

__A_TAG_PLACEHOLDER_0__ p. 306.

[45] The chronology here referred to is to be found in Part I. of this volume, pages 115-118.

[45] The timeline mentioned here can be found in Part I of this volume, on pages 115-118.

Typographical errors corrected by the etext transcriber:
Mr. Daniel Bordman was called to preach=> Mr. Daniel Boardman was called to preach {pg 8}
A Justice of the Supreme Court of Connectiucut=> A Justice of the Supreme Court of Connecticut {image facing pg 20}
the devolpment of the town=> the development of the town {image facing pg 20}
had so far receovered from his prison experiences=> had so far recovered from his prison experiences {pg 39}
these were of foriegn birth=> these were of foreign birth {pg 66}
Generals Washington and Layfayette were said=> Generals Washington and Lafayette were said {pg 105}
Great River in the neck=> Great River in the Neck {pg 108}
given by Kamahameha I=> given by Kamehameha I {pg 144}
From estate of Alex. Resseguie=> From estate of Alex. Rosseguie {pg 155}
that is it hard for us to appreciate=> that it is hard for us to appreciate {pg 178}
made the rihcer by their=> made the richer by their {pg 214}
It was the place for more than century=> It was the place for more than a century {pg 234}
which he rendered to Conneticut=> which he rendered to Connecticut {pg 244}
his Indian suit begin securely=> his Indian suit being securely {pg 281}
Water Witch Hose Conpany, 276=> Water Witch Hose Company, 276 {pg 306}


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