This is a modern-English version of The Complete Herbal: To which is now added, upwards of one hundred additional herbs, with a display of their medicinal and occult qualities physically applied to the cure of all disorders incident to mankind: to which are now first annexed, the English physician enlarged, and key to Physic., originally written by Culpeper, Nicholas.
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The Complete Herbal



Complete Herbal
TO WHICH IS NOW ADDED, MORE THAN
ONE HUNDRED ADDITIONAL HERBS,
WITH A DISPLAY OF THEIR
Medicinal and Occult Qualities
PHYSICALLY APPLIED TO
THE CURE FOR ALL HUMAN AILMENTS:
NOW ATTACHED ARE THE
ENGLISH PHYSICIAN ENLARGED,
AND
KEY TO PHYSIC.
WITH
RULES FOR COMPOUNDING MEDICINE BASED ON THE TRUE SYSTEM OF NATURE.
FORMING A COMPLETE
FAMILY DISPENSATORY AND NATURAL SYSTEM OF PHYSIC.
————————————
ALSO ADDED,
UPWARDS OF FIFTY CHOICE RECEIPTS,
CHOSEN FROM THE AUTHOR’S FINAL GIFT TO HIS WIFE.
A NEW EDITION,
WITH A LIST OF THE PRINCIPAL DISEASES TO WHICH THE HUMAN BODY IS LIABLE,
AND A GENERAL INDEX.
Illustrated by Engravings of numerous British Herbs and Plants, correctly coloured from nature.
———————
“The Lord hath created Medicines out of the earth; and he that is wise will not abhor them.”—Ecc. xxxviii. 4.
———————
LONDON:
THOMAS KELLY, 17, PATERNOSTER ROW.
———
MDCCCL.
LONDON;
A. CROSS, PRINTER, 89, PAUL STREET,
FINSBURY.
LONDON;
A. CROSS, PRINTER, 89 PAUL STREET,
FINSBURY.
Alexander | Agrimony | Alkanet |
Allheal | Amara Dulcis or Bitter Sweet | Amaranthus |
Adders Tongue | Angelica | Alehoof or Ground Ivy |
Garden Arrach | Avens | Ars smart |
Basil | Archangel | Beets |
Yellow Bedstraw | White Bedstraw | Water Betony |
THOMAS KELLY, LONDON |
Bird’s Foot | Bishop’s Weed | Bistort or Snakeweed |
White Briony | Borage | Brooklime |
Bucks-horn Plantain | Brank Ursine | Blue Bottle |
THOMAS KELLY, LONDON. |
Burdock | Butter-bur | Wall Bugloss |
Bugle | Camomile | Carraway |
Centaury | Wild Carrot | Celandine |
THOMAS KELLY, LONDON. |
Chervill | Comfry | Cleavers |
Coltsfoot | Crabs Claws or Fresh water Soldier | Cowslip |
Columbine | Shrub Cinquefoil | Costmary |
THOMAS KELLY, LONDON. |
Crowfoot | Cuckow Point | Water Cress |
Cudweed | Crosswort | Dill |
Dandelion | Daisy | Devils Bit |
Eringo | Eyebright | Elecampane |
Dock | Dragons | Dog’s Grass |
Dropwort | Dove’s Foot | Bloody Dock |
THOMAS KELLY, LONDON. |
Foxglove | Flower-de-luce | Figwort |
Fleawort | Fumitory | Fluellin |
Fennel | Flaxweed | Feverfew |
Wall Hawkweed. | Hart’s Tongue. | Mouse-ear Hawkweed. |
Gentian. | Golden Rod. | Galingal. |
Clove Gilliflower. | Groundsel. | Germander. |
THOMAS KELLY, LONDON. |
Longrooted Hawkweed | Hearts Ease | Hounds Tongue |
Herb Robert | Marsh Pennywort | White Horehound |
Henbane | Truelove | Hemlock |
THOMAS KELLY, LONDON. |
Knapweed | Lady’s Mantle | Ladysmock |
Sea Lavender | Water Lily | Liquorice |
Loosestrife or Willowherb | Liver Wort | Lily of the Valley |
Lovage | Lungwort | Loosestrife or Wood Willow-herb |
Maidenhair | Field Madder | Marsh Mallow |
Marigold | Melilot | Masterwort |
Mouse Ear | Moon-wort | Field Mouse Ear |
Yellow Money-wort | Black Mullein | Mother-wort |
Mug-wort | White Mullein | White Mustard |
THOMAS KELLY, LONDON. |
Black Mustard | Common Nightshade | Deadly Nightshade |
Nep | Nailwort | Orpine |
Cow Parsnip | Rock Parsley | Wild Parsnip |
THOMAS KELLY, LONDON. |
Pellitory of the Wall | Periwinkle | Pepper-wort |
Pimpernel | Plantain | Polypody |
White Poppy | Corn Rose Poppy | Primrose |
THOMAS KELLY, LONDON. |
Privet | Queen of the Meadow | Meadow Rue |
Cress Rocket | Rattle Grass | Rocket Cress |
Ragwort | Rapture Wort | Saffron |
Meadow Saxifrage | Great Sanicle | Samphire |
Garden Scurvygrass | Scabious | Shepherd’s Purse |
Saracen’s Confound | Self-heal | Burnet Saxifrage |
THOMAS KELLY, LONDON. |
Yellow Succory | Solomon’s Seal | Wild Succory |
Spignel | Wood Sorrel | Common Sorrel |
Smallage | Sow Thistle | Tansy |
Treacle Mustard | Tustan | Thorough Wax |
Tooth-wort | Trefoil | Tormentil |
Lady’s Thistle | Wild Teazle | Cotton Thistle |
Vervain | Valerian | Viper’s Bugloss |
Woad | Woodbine | Wall Flower |
Wormwood | Sea Wormwood | Yarrow |
THOMAS KELLY, LONDON. |
CULPEPER’S
ORIGINAL EPISTLE TO THE READER.
TAKE Notice, That in this Edition I have made very many Additions to every sheet in the book: and, also, that those books of mine that are printed of that Letter the small Bibles are printed with, are very falsely printed: there being twenty or thirty gross mistakes in every sheet, many of them such as are exceedingly dangerous to such as shall venture to use them: And therefore I do warn the Public of them: I can do no more at present; only take notice of these Directions by which you shall be sure to know the True one from the False.
TAKE Notice, that in this edition I have added many updates to every page in the book. Also, the copies of mine that are printed with that small Bible font are printed quite poorly, with twenty or thirty serious mistakes in each page, many of which are very misleading for anyone who decides to use them. Therefore, I warn the public about this. I can't do much more at this time; just pay attention to these instructions to be sure you can tell the True one from the False.
The first Direction.—The true one hath this Title over the head of every Book, The Complete Herbal and English Physician enlarged. The small Counterfeit ones have only this Title, The English Physician.
The first Direction.—The authentic one has this Title at the top of every Book, The Complete Herbal and English Physician Expanded. The cheap knockoff versions only use this Title, The English Doctor.
The second Direction.—The true one hath these words, Government and Virtues, following the time of the Plants flowering, &c. The counterfeit small ones have these words, Virtues and Use, following the time of the Plants flowering.
The second Direction.—The real one has these words, Government and Values, coming after the time of the plants blooming, etc. The fake smaller ones have these words, Benefits and Applications, coming after the time of the plants blooming.
The third Direction.—The true one is of a larger Letter than the counterfeit ones, which are in Twelves, &c., of the Letter small Bibles used to be printed on. I shall now speak something of the book itself.
The third Direction.—The genuine one is in a larger font than the fake ones, which are in Twelves, etc., that smaller Bibles used to be printed in. I will now say a bit about the book itself.
All other Authors that have written of the nature of Herbs, give not a bit of reason why such an Herb was appropriated to such a part of the body, nor why it cured such a disease. Truly my own body being sickly, brought me easily into a capacity, to know that health was the greatest of all earthly blessings, and truly he was never sick that doth not believe it. Then I considered that all medicines were compounded of Herbs, Roots, Flowers, Seeds, &c., and this first set me to work in studying the nature of simples, most of which I knew by sight before; and indeed all the Authors I could read gave me but little satisfaction in this particular, or none at all. I cannot build my faith upon Authors’ words, nor believe a thing because they say it, and could wish every body were of my mind in this,—to labour to be able to give a reason for every thing they say or do. They say Reason makes a man differ from a Beast; if that be true, pray what are they that, instead of reason for their judgment, quote old Authors? Perhaps their authors knew a reason for what they wrote, perhaps they did not; what is that to us? Do we know it? Truly in writing this work first, to satisfy myself, I drew out all the virtues of the vulgar or common[iv] Herbs, Plants, and Trees, &c., out of the best or most approved authors I had, or could get; and having done so, I set myself to study the reason of them. I knew well enough the whole world, and every thing in it, was formed of a composition of contrary elements, and in such a harmony as must needs show the wisdom and power of a great God. I knew as well this Creation, though thus composed of contraries, was one united body, and man an epitome of it: I knew those various affections in man, in respect of sickness and health, were caused naturally (though God may have other ends best known to himself) by the various operations of the Microcosm; and I could not be ignorant, that as the cause is, so must the cure be; and therefore he that would know the reason of the operation of the Herbs, must look up as high as the Stars, astrologically. I always found the disease vary according to the various motions of the Stars; and this is enough, one would think, to teach a man by the effect where the cause lies. Then to find out the reason of the operation of Herbs, Plants, &c., by the Stars went I; and herein I could find but few authors, but those as full of nonsense and contradiction as an egg is full of meat. This not being pleasing, and less profitable to me, I consulted with my two brothers, Dr. Reason and Dr. Experience, and took a voyage to visit my mother Nature, by whose advice, together with the help of Dr. Diligence, I at last obtained my desire; and, being warned by Mr. Honesty, a stranger in our days, to publish it to the world, I have done it.
All the other authors who have written about the nature of herbs don’t provide any real explanation for why a specific herb is assigned to a certain part of the body or why it treats a particular illness. Honestly, my own health struggles made me realize that good health is the greatest blessing in life, and truly, if someone doesn’t believe that, they’ve probably never been sick. Then I thought about how all medicines are made from herbs, roots, flowers, seeds, etc., and this got me started on studying the properties of simple plants, most of which I already recognized. But all the authors I read offered little to no satisfaction on this topic. I can’t rely on what authors say just because they say it, and I wish everyone felt the same way—striving to provide a reason for everything they say or do. They say reason distinguishes humans from animals; if that’s the case, then what of those who quote old authors instead of offering their own reasoning? Perhaps those authors had a valid reason for what they wrote, or maybe they didn’t; what does that matter to us? Do we understand it? Honestly, when I first began writing this work to satisfy my own curiosity, I compiled all the known virtues of common herbs, plants, and trees from the best sources I could find, and after that, I focused on understanding the reasons behind them. I knew for a fact that the entire world and everything in it was made from a mix of opposing elements, harmonized in a way that clearly shows the wisdom and power of a great God. I understood that this creation, despite being made of opposites, exists as a unified whole, and that humans are a miniature version of that; I recognized that the various states of health and illness in humans are naturally caused (though God may have other purposes known only to Him) by the different actions of the Microcosm. I also realized that the cause leads to the cure, so anyone wanting to understand how herbs work needs to look to the stars, astrologically. I consistently observed that diseases changed according to the movements of the stars, and that seems like enough evidence to suggest where the cause lies. So, to discover the reasons behind how herbs and plants work, I turned to the stars, but I found very few authors worth reading, and those I did find were filled with nonsense and contradictions. This was not satisfying or helpful, so I consulted my two brothers, Dr. Reason and Dr. Experience, and set out on a journey to visit my mother, Nature. With her advice and the help of Dr. Diligence, I finally achieved my goal; and after being encouraged by Mr. Honesty, a rare presence in our times, to share my findings with the world, here I am.
But you will say, What need I have written on this Subject, seeing so many famous and learned men have written so much of it in the English Tongue, much more than I have done?
But you're probably thinking, Why do I need to write about this topic when so many famous and knowledgeable people have written so much about it in English, way more than I have?
To this I answer, neither Gerrard nor Parkinson, or any that ever wrote in the like nature, ever gave one wise reason for what they wrote, and so did nothing else but train up young novices in Physic in the School of tradition, and teach them just as a parrot is taught to speak; an Author says so, therefore it is true; and if all that Authors say be true, why do they contradict one another? But in mine, if you view it with the eye of reason, you shall see a reason for everything that is written, whereby you may find the very ground and foundation of Physic; you may know what you do, and wherefore you do it; and this shall call me Father, it being (that I know of) never done in the world before.
To this, I respond that neither Gerrard nor Parkinson, nor anyone else who has ever written similarly, has offered a single sensible reason for what they wrote. They merely trained young students in medicine based on tradition, teaching them like a parrot learns to talk: an author says it, so it must be true. If everything that authors say is true, why do they contradict each other? However, if you look at my work with a rational perspective, you'll find a reason behind everything that is written, allowing you to understand the very basis of medicine; you'll know what you're doing and why you're doing it. This is why I should be called Father, since (as far as I know) this has never been done before.
I have now but two things to write, and then I have done.
I only have two things left to write, and then I'm finished.
- 1. What the profit and benefit of this Work is.
- 2. Instructions in the use of it.
1. The profit and benefit arising from it, or that may occur to a wise man from it are many; so many that should I sum up all the particulars, my Epistle would be as big as my Book; I shall quote some few general heads.
1. The gains and advantages a wise person can get from it are numerous; so many that if I tried to list them all, my letter would be as lengthy as my book. I will mention just a few key points.
First. The admirable Harmony of the Creation is herein seen, in the influence of Stars upon Herbs and the Body of Man, how one part of the Creation is subservient to another, and all for the use of Man, whereby the infinite power and wisdom of God in the creation appear; and if I do not admire at the simplicity of the Ranters, never trust me; who but viewing the Creation can hold such a sottish opinion, as that it was from eternity, when the mysteries of it are so clear to every eye? but that Scripture shall be verified to them, Rom. i. 20: “The invisible things of him from the Creation of the World are clearly seen, being understood by the[v] things that are made, even his Eternal Power and Godhead; so that they are without excuse.”—And a Poet could teach them a better lesson;
First. The amazing harmony of creation is clearly visible in how stars affect plants and the human body, showing how one part of creation serves another, all for the benefit of humanity, demonstrating God's infinite power and wisdom in creation. And if I don't find the simplicity of the Ranters astonishing, you can call me untrustworthy; who, upon observing creation, could hold such a foolish belief that it has existed for eternity when its mysteries are so obvious to everyone? Yet the scripture will be fulfilled for them, Rom. i. 20: “The invisible things of him from the Creation of the World are clearly seen, being understood by the[v] things that are made, even his Eternal Power and Godhead; so that they are without excuse.”—And a poet could teach them a better lesson;
This indeed is true, God has stamped his image on every creature, and therefore the abuse of the creature is a great sin; but how much the more do the wisdom and excellency of God appear, if we consider the harmony of the Creation in the virtue and operation of every Herb!
This is definitely true; God has marked every creature with His image, so mistreating any creature is a serious sin. But how much more do God's wisdom and greatness shine through when we think about the harmony of Creation in the qualities and functions of every plant!
Secondly, Hereby you may know what infinite knowledge Adam had in his innocence, that by looking upon a creature, he was able to give it a name according to its nature; and by knowing that, thou mayest know how great thy fall was and be humbled for it even in this respect, because hereby thou art so ignorant.
Secondly, you can see how much knowledge Adam had in his innocence; by simply looking at a creature, he could name it based on its nature. By understanding this, you can recognize how significant your fall was and feel humbled by it, especially considering how ignorant you are now.
Thirdly, Here is the right way for thee to begin at the study of Physic, if thou art minded to begin at the right end, for here thou hast the reason of the whole art. I wrote before in certain Astrological Lectures, which I read, and printed, intituled, Astrological Judgment of Diseases, what planet caused (as a second cause) every disease, how it might be found out what planet caused it; here thou hast what planet cures it by Sympathy and Antipathy; and this brings me to my last promise, viz.
Thirdly, here's the right way for you to start studying medicine if you want to begin correctly, as it reveals the entire reason behind the art. I previously wrote in some astrological lectures that I read and published, titled Astrological Judgment of Diseases, about which planet is responsible (as a secondary cause) for each disease and how to identify it; here, you'll see which planet heals it through Sympathy and Antipathy; and this leads me to my final promise, viz.
Instructions for the right use of the book.
And herein let me premise a word or two. The Herbs, Plants, &c. are now in the book appropriated to their proper planets. Therefore,
And here, let me say a word or two. The herbs, plants, etc. are now assigned in the book to their corresponding planets. Therefore,
First, Consider what planet causeth the disease; that thou mayest find it in my aforesaid Judgment of Diseases.
First, think about which planet causes the disease so that you can find it in my earlier mentioned Judgment of Diseases.
Secondly, Consider what part of the body is afflicted by the disease, and whether it lies in the flesh, or blood, or bones, or ventricles.
Secondly, think about which part of the body is affected by the disease, and whether it’s in the flesh, blood, bones, or chambers of the heart.
Thirdly, Consider by what planet the afflicted part of the body is governed: that my Judgment of Diseases will inform you also.
Thirdly, think about which planet rules the affected part of the body: this will also inform my understanding of diseases.
Fourthly, You may oppose diseases by Herbs of the planet, opposite to the planet that causes them: as diseases of Jupiter by herbs of Mercury, and the contrary; diseases of the Luminaries by the herbs of Saturn, and the contrary; diseases of Mars by herbs of Venus, and the contrary.
Fourth, you can combat diseases with herbs from the planet that's opposite to the one causing them: like diseases from Jupiter treated with herbs from Mercury, and vice versa; diseases from the Luminaries treated with herbs from Saturn, and vice versa; diseases from Mars treated with herbs from Venus, and vice versa.
Fifthly, There is a way to cure diseases sometimes by Sympathy, and so every planet cures his own disease; as the Sun and Moon by their Herbs cure the Eyes, Saturn the Spleen, Jupiter the liver, Mars the Gall and diseases of choler, and Venus diseases in the instruments of Generation.
Fifthly, there’s a way to heal diseases sometimes through Sympathy, and each planet heals its own ailments; like how the Sun and Moon use their herbs to treat the eyes, Saturn takes care of the spleen, Jupiter looks after the liver, Mars deals with gall and issues related to bile, and Venus addresses disorders in the reproductive organs.
NICH. CULPEPER.
NICH. CULPEPER.
From my House in Spitalfields,
next door to the Red Lion,
September 5, 1653.
From my house in Spitalfields,
next to the Red Lion,
September 5, 1653.
TO HIS DEAREST CONSORT
MRS. ALICE CULPEPER.
My dearest,
My love,
THE works that I have published to the world (though envied by some illiterate physicians) have merited such just applause, that thou mayest be confident in proceeding to publish anything I leave thee, especially this master-piece: assuring my friends and countrymen, that they will receive as much benefit by this, as by my Dispensatory, and that incomparable piece called, Semiotica Uranica enlarged, and English Physician.
The works I've published to the world (though some uneducated doctors envy them) have received such deserved praise that you can confidently go ahead and publish anything I leave you, especially this masterpiece. I'm assuring my friends and fellow citizens that they will benefit just as much from this as they have from my Dispensatory, and from that amazing work called Semiotica Uranica enlarged, and English Physician.
These are the choicest secrets, which I have had many years locked up in my own breast. I gained them by my constant practice, and by them I maintained a continual reputation in the world, and I doubt not but the world will honour thee for divulging them; and my fame shall continue and increase thereby, though the period of my Life and Studies be at hand, and I must now bid all things under the sun farewell. Farewell, my dear wife and child; farewell, Arts and Sciences, which I so dearly loved; farewell, all worldly glories; adieu, readers,
These are the best secrets, which I’ve kept hidden in my heart for many years. I learned them through my constant practice, and with them, I built a lasting reputation in the world. I have no doubt that the world will honor you for sharing them; my legacy will carry on and grow because of it, even though my time for Life and Studies is coming to an end, and I must now say goodbye to everything under the sun. Goodbye, my dear wife and child; goodbye, Arts and Sciences, which I loved so much; goodbye, all worldly glories; farewell, readers.
Nicholas Culpeper.
Nicholas Culpeper.
Nicholas Culpeper, the Author of this Work, was son of Nicholas Culpeper, a Clergyman, and grandson of Sir Thomas Culpeper, Bart. He was some time a student in the university of Cambridge, and soon after was bound apprentice to an Apothecary. He employed all his leisure hours in the study of Physic and Astrology, which he afterwards professed, and set up business in Spitalfields, next door to the Red Lion, (formerly known as the Half-way House between Islington and Stepney, an exact representation of which we have given under our Author’s Portrait), where he had considerable practice, and was much resorted to for his advice, which he gave to the poor gratis. Astrological Doctors have always been highly respected; and those celebrated Physicians of the early times, whom our Author seems to have particularly studied, Hippocrates, Galen, and Avicen, regarded those as homicides who were ignorant of Astrology. Paracelsus, indeed, went farther; he declared, a Physician should be predestinated to the cure of his patient; and the horoscope should be inspected, the plants gathered at the critical moment, &c.
Nicholas Culpeper, the author of this work, was the son of Nicholas Culpeper, a clergyman, and the grandson of Sir Thomas Culpeper, Bart. He studied at the University of Cambridge for a while and then became an apprentice to an apothecary. He spent all his free time studying medicine and astrology, which he later practiced and opened a business in Spitalfields, next to the Red Lion (formerly known as the Half-way House between Islington and Stepney, which is exactly illustrated below our author’s portrait). He built a substantial practice and was frequently consulted for his advice, which he provided to the poor for free. Astrological doctors have always been held in high regard, and the renowned physicians of early times, whom our author seemed to have closely studied—Hippocrates, Galen, and Avicenna—considered those ignorant of astrology to be murderers. Paracelsus took it further; he claimed that a physician should be destined to cure their patient and that the horoscope should be checked, and the plants gathered at the right time, etc.
Culpeper was a writer and translator of several Works, the most celebrated of which is his Herbal, “being an astrologo-physical discourse of the common herbs of the nation; containing a complete Method or Practice of Physic, whereby a Man may preserve his Body in Health, or cure himself when sick, with such things only as grow in England, they being most fit for English Constitutions.”
Culpeper was a writer and translator of several works, the most famous of which is his Herbal, “an astrological and physical discussion of the common herbs of the country; containing a complete method or practice of medicine, so that a person can maintain their health or heal themselves when ill, using only what grows in England, as these are best suited for English bodies.”
This celebrated, and useful Physician died at his house in Spitalfields, in the year 1654. This Book will remain as a lasting monument of his skill and industry.
This renowned and helpful doctor passed away at his home in Spitalfields in 1654. This book will stand as a lasting testament to his expertise and hard work.
“Culpeper, the man that first ranged the woods and climbed the mountains in search of medicinal and salutary herbs, has undoubtedly merited the gratitude of posterity.”— Dr. Johnson.
“Culpeper, the guy who first explored the woods and climbed the mountains looking for medicinal and healing herbs, has definitely earned the gratitude of future generations.”— Dr. Johnson.
THE
ENGLISH PHYSICIAN
ENLARGED.
AMARA DULCIS.
CONSIDERING divers shires in this nation give divers names to one and the same herb, and that the common name which it bears in one county, is not known in another; I shall take the pains to set down all the names that I know of each herb: pardon me for setting that name first, which is most common to myself. Besides Amara Dulcis, some call it Mortal, others Bitter-sweet; some Woody Night-shade, and others Felon-wort.
CONSIDERING that different regions in this country have various names for the same herb, and that the common name it has in one area is not recognized in another, I will take the effort to list all the names I know for each herb. Please excuse me for putting first the name that is most familiar to me. Besides Amara Dulcis, some refer to it as Mortal, others as Bitter-sweet; some call it Woody Nightshade, while others know it as Felon-wort.
Descript.] It grows up with woody stalks even to a man’s height, and sometimes higher. The leaves fall off at the approach of winter, and spring out of the same stalk at spring-time: the branch is compassed about with a whitish bark, and has a pith in the middle of it: the main branch branches itself into many small ones with claspers, laying hold on what is next to them, as vines do: it bears many leaves, they grow in no order at all, at least in no regular order; the leaves are longish, though somewhat broad, and pointed at the ends: many of them have two little leaves growing at the end of their foot-stalk; some have but one, and some none. The leaves are of a pale green colour; the flowers are of a purple colour, or of a perfect blue, like to violets, and they stand many of them together in knots: the berries are green at first, but when they are ripe they are very red; if you taste them, you shall find them just as the crabs which we in Sussex call Bittersweet, viz. sweet at first and bitter afterwards.
Descript. It grows with woody stalks that can reach a man’s height or even taller. The leaves drop off as winter approaches, then sprout again from the same stalk in springtime. The main branch is wrapped in a whitish bark and has pith in the center. The main branch splits into many smaller branches with claspers that grab onto whatever is nearby, similar to how vines do. It has many leaves that grow in no particular order, at least not in a regular way; the leaves are somewhat long, broad at the base, and pointed at the ends. Many of them have two small leaves at the end of their foot-stalk; some have just one, and some have none. The leaves are a pale green color; the flowers can be purple or a bright blue, much like violets, and they grow together in clusters. The berries start off green, but when they ripen, they turn bright red. If you taste them, you’ll find they are similar to the crabs we call Bittersweet in Sussex, meaning they taste sweet at first and then bitter afterward.
Place.] They grow commonly almost throughout England, especially in moist and shady places.
Place.] They commonly grow almost everywhere in England, especially in damp and shady areas.
Time.] The leaves shoot out about the latter end of March, if the temperature of the air be ordinary; it flowers in July, and the seeds are ripe soon after, usually in the next month.
Time.] The leaves start to sprout around the end of March, provided the air temperature is usual; it blooms in July, and the seeds usually ripen soon after, typically in the following month.
Government and virtues.] It is under the planet Mercury, and a notable herb of his also, if it be rightly gathered under his influence. It is excellently good to remove witchcraft both in men and beasts, as also all sudden diseases whatsoever. Being tied round about the neck, is one of the most admirable remedies for the vertigo or dizziness in the head; and that is the reason (as Tragus saith) the people in Germany commonly hang it about their cattle’s necks, when they fear any such evil hath betided[2] them: Country people commonly take the berries of it, and having bruised them, apply them to felons, and thereby soon rid their fingers of such troublesome guests.
Government and virtues.] It is associated with the planet Mercury, and there is a notable herb of his that works well if gathered under his influence. It’s great for removing witchcraft from both people and animals, as well as all sudden diseases. Wearing it around the neck is one of the best remedies for vertigo or dizziness; that's why, as Tragus mentions, people in Germany often hang it around their livestock's necks when they suspect any misfortune has befallen them. Locals usually take the berries, crush them, and apply them to felons, which quickly helps them get rid of those bothersome issues.[2]
We have now showed you the external use of the herb; we shall speak a word or two of the internal, and so conclude. Take notice, it is a Mercurial herb, and therefore of very subtile parts, as indeed all Mercurial plants are; therefore take a pound of the wood and leaves together, bruise the wood (which you may easily do, for it is not so hard as oak) then put it in a pot, and put to it three pints of white wine, put on the pot-lid and shut it close; and let it infuse hot over a gentle fire twelve hours, then strain it out, so have you a most excellent drink to open obstructions of the liver and spleen, to help difficulty of breath, bruises and falls, and congealed blood in any part of the body, it helps the yellow jaundice, the dropsy, and black jaundice, and to cleanse women newly brought to bed. You may drink a quarter of a pint of the infusion every morning. It purges the body very gently, and not churlishly as some hold. And when you find good by this, remember me.
We’ve now shown you how to use the herb externally; let’s talk briefly about its internal use before we wrap up. Keep in mind, it’s a Mercurial herb, which means it has very subtle properties, like all Mercurial plants do. So, take a pound of the wood and leaves together, bruise the wood (it’s not as hard as oak, so it’s easy to do), then put it in a pot with three pints of white wine. Cover the pot and seal it. Let it infuse over low heat for twelve hours, then strain it out. You’ll have a fantastic drink that helps with liver and spleen obstructions, relieves breathing difficulties, eases bruises and falls, and helps with congested blood in any part of the body. It’s beneficial for yellow jaundice, dropsy, black jaundice, and helps cleanse women who have just given birth. You can drink a quarter of a pint of the infusion every morning. It gently purges the body, not harshly like some might claim. If you find this helpful, please remember me.
They that think the use of these medicines is too brief, it is only for the cheapness of the book; let them read those books of mine, of the last edition, viz. Reverius, Veslingus, Riolanus, Johnson, Sennertus, and Physic for the Poor.
Those who think the use of these medicines is too brief are just concerned about the low price of the book; let them read my latest editions, such as Reverius, Veslingus, Riolanus, Johnson, Sennertus, and Physic for the Poor.
ALL-HEAL.
It is called All-heal, Hercules’s All-heal, and Hercules’s Woundwort, because it is supposed that Hercules learned the herb and its virtues from Chiron, when he learned physic of him. Some call it Panay, and others Opopane-wort.
It is known as All-heal, Hercules’s All-heal, and Hercules’s Woundwort, because it’s believed that Hercules discovered the herb and its healing properties from Chiron when he learned medicine from him. Some refer to it as Panay, while others call it Opopane-wort.
Descript.] Its root is long, thick, and exceeding full of juice, of a hot and biting taste, the leaves are great and large, and winged almost like ash-tree leaves, but that they are something hairy, each leaf consisting of five or six pair of such wings set one against the other upon foot-stalks, broad below, but narrow towards the end; one of the leaves is a little deeper at the bottom than the other, of a fair yellowish fresh green colour: they are of a bitterish taste, being chewed in the mouth; from among these rises up a stalk, green in colour, round in form, great and strong in magnitude, five or six feet in altitude, with many joints, and some leaves thereat; towards the top come forth umbels of small yellow flowers, after which are passed away, you may find whitish, yellow, short, flat seeds, bitter also in taste.
Descript.] Its root is long, thick, and extremely juicy, with a hot and pungent flavor. The leaves are large and winged, similar to ash tree leaves, but slightly hairy. Each leaf has five or six pairs of wings that are arranged opposite each other on broad foot-stalks that narrow toward the tip. One of the leaves is slightly deeper at the base than the others, showcasing a bright yellowish-green color. They have a somewhat bitter taste when chewed. From among these leaves, a sturdy stalk emerges, which is green, round, and can grow five to six feet tall, featuring many joints and some leaves along its length. Near the top, small yellow flowers form in clusters, and after they fade, you can find short, flat seeds that are whitish-yellow and also have a bitter taste.
Place.] Having given you a description of the herb from bottom to top, give me leave to tell you, that there are other herbs called by this name; but because they are strangers in England, I give only the description of this, which is easily to be had in the gardens of divers places.
Place. Having described the herb from top to bottom, let me inform you that there are other herbs with the same name; however, since they are not native to England, I will only describe this one, which can be easily found in gardens in various locations.
Time.] Although Gerrard saith, that they flower from the beginning of May to the end of December, experience teaches them that keep it in their gardens, that it flowers not till the latter end of the summer, and sheds its seeds presently after.
Time.] Although Gerrard says that they bloom from the beginning of May to the end of December, experience shows those who grow them in their gardens that they actually don’t flower until late summer and drop their seeds right after.
Government and virtues.] It is under the dominion of Mars, hot, biting, and choleric; and remedies what evils Mars inflicts the body of man with, by sympathy, as vipers’ flesh attracts poison, and the loadstone iron. It kills the worms, helps the gout, cramp, and convulsions, provokes urine, and helps all joint-aches. It helps all cold griefs of the head, the vertigo, falling-sickness, the lethargy, the wind cholic, obstructions of the liver and spleen, stone in the kidneys and bladder. It provokes the terms, expels the dead birth: it is excellent good for the griefs of the sinews, itch, stone, and tooth-ache, the biting of mad dogs and venomous beasts, and purges choler very gently.
Government and virtues.] It operates under the influence of Mars, which is hot, aggressive, and fiery; and it remedies the harm that Mars causes to the human body through a similar approach, like how viper flesh attracts poison, and how the lodestone attracts iron. It eliminates worms, eases gout, cramps, and convulsions, stimulates urine production, and alleviates all joint pain. It also helps with all cold headaches, dizziness, epilepsy, lethargy, wind colic, and issues with the liver and spleen, as well as kidney and bladder stones. It encourages menstruation and expels stillbirth; it's very good for muscle pain, itching, stones, toothaches, bites from rabid dogs and poisonous animals, and it gently purges bile.
ALKANET.
Besides the common name, it is called Orchanet, and Spanish Bugloss, and by apothecaries, Enchusa.
Besides the common name, it's also known as Orchanet, Spanish Bugloss, and by pharmacists, Enchusa.
Descript.] Of the many sorts of this herb, there is but one known to grow commonly in this nation; of which one take this description: It hath a great and thick root, of a reddish colour, long, narrow, hairy leaves, green like the leaves of Bugloss, which lie very thick upon the ground; the stalks rise up compassed round about, thick with leaves, which are less and narrower than the former; they are tender, and slender, the flowers are hollow, small, and of a reddish colour.
Descript.] Among the various types of this herb, there's only one that commonly grows in this country; here’s its description: It has a large, thick root that is reddish in color, with long, narrow, hairy leaves that are green like Bugloss leaves, lying closely on the ground. The stalks rise up surrounded by thick leaves, which are smaller and narrower than the others; they are soft and slender, and the flowers are hollow, small, and reddish in color.
Place.] It grows in Kent near Rochester, and in many places in the West Country, both in Devonshire and Cornwall.
Place.] It grows in Kent near Rochester, and in many areas in the West Country, including Devon and Cornwall.
Time.] They flower in July and the beginning of August, and the seed is ripe soon after, but the root is in its prime, as carrots and parsnips are, before the herb runs up to stalk.
Time.] They bloom in July and early August, and the seeds are ready shortly after, but the roots are at their best, like carrots and parsnips, before the plant goes to seed.
Government and virtues.] It is an herb under the dominion of Venus, and indeed one of her darlings, though somewhat hard to come by. It helps old ulcers, hot inflammations, burnings by common fire, and St. Anthony’s fire, by antipathy to Mars; for these uses, your best way is to make it into an ointment; also, if you make a vinegar of it, as you make vinegar of roses, it helps the morphew and leprosy; if you apply the herb to the privities, it draws forth the dead child. It helps the yellow jaundice, spleen, and gravel in the kidneys. Dioscorides saith it helps such as are bitten by a venomous beast, whether it be taken inwardly, or applied to the wound; nay, he saith further, if any one that hath newly eaten it, do but spit into the mouth of a serpent, the serpent instantly dies. It stays the flux of the belly, kills worms, helps the fits of the mother. Its decoction made in wine, and drank, strengthens the back, and eases the pains thereof: It helps bruises and falls, and is as gallant a remedy to drive out the small pox and measles as any is; an ointment made of it, is excellent for green wounds, pricks or thrusts.
Government and virtues. It’s a plant ruled by Venus and one of her favorites, though it's a bit hard to find. It treats old sores, hot inflammations, burns from regular fire, and St. Anthony’s fire due to its opposition to Mars. For these purposes, the best method is to turn it into an ointment. If you make a vinegar from it, similar to rose vinegar, it helps with morphew and leprosy. Applying the herb to the private parts can help expel a dead fetus. It aids in yellow jaundice, spleen issues, and kidney stones. Dioscorides claims it helps those bitten by a poisonous creature, whether taken internally or applied to the wound. He even says that if someone who has just eaten it spits in a serpent's mouth, the serpent immediately dies. It stops diarrhea, kills worms, and helps treat uterine fits. A decoction made with wine and consumed strengthens the back and alleviates pain. It assists with bruises and falls and is one of the best remedies for getting rid of smallpox and measles. An ointment made from it is excellent for treating green wounds, punctures, or stabs.
ADDER’S TONGUE OR SERPENT’S TONGUE.
Descript.] This herb has but one leaf, which grows with the stalk a finger’s length above the ground, being flat and of a fresh green colour; broad like Water Plantain, but less, without any rib in it; from the bottom of which leaf, on the inside, rises up (ordinarily) one, sometimes two or three slender stalks, the upper half whereof is somewhat bigger, and dented with small dents of a yellowish green colour, like the tongue of an adder serpent (only this is as useful as they are formidable). The roots continue all the year.
Descript.] This herb has just one leaf, which grows about a finger's length above the ground alongside the stalk. It’s flat and a vibrant green color, broad like Water Plantain, but smaller, and it doesn’t have any ribs. From the base of this leaf, usually one, sometimes two or three slender stalks rise up, with the upper half slightly thicker and marked with small dents that are a yellowish green color, resembling the tongue of an adder snake (although this is as beneficial as they are intimidating). The roots last all year.
Place.] It grows in moist meadows, and such like places.
Place. It grows in wet meadows and similar locations.
Time.] It is to be found in May or April, for it quickly perishes with a little heat.
Time.] It can be found in May or April, because it quickly fades away with a bit of warmth.
Government and virtues.] It is an herb under the dominion of the Moon and Cancer, and therefore if the weakness of the retentive faculty be caused by an evil influence of Saturn in any part of the body governed by the Moon, or under the dominion of Cancer, this herb cures it by sympathy: It cures these diseases after specified, in any part of the body under the influence of Saturn, by antipathy.
Government and virtues.] It is a herb controlled by the Moon and Cancer, so if weakness in the ability to retain is caused by a negative influence of Saturn in any area of the body governed by the Moon or Cancer, this herb heals it through sympathy: It treats these specific ailments in any part of the body under Saturn's influence through antipathy.
It is temperate in respect of heat, but dry in the second degree. The juice of the leaves, drank with the distilled water of Horse-tail, is a singular remedy for all manner of wounds in the breast, bowels, or other parts of the body, and is given with good success to those that are troubled with casting, vomiting, or bleeding at the mouth or nose, or otherwise downwards. The said juice given in the distilled water of Oaken-buds, is very good for women who[4] have their usual courses, or the whites flowing down too abundantly. It helps sore eyes. Of the leaves infused or boiled in oil, omphacine or unripe olives, set in the sun four certain days, or the green leaves sufficiently boiled in the said oil, is made an excellent green balsam, not only for green and fresh wounds, but also for old and inveterate ulcers, especially if a little fine clear turpentine be dissolved therein. It also stays and refreshes all inflammations that arise upon pains by hurts and wounds.
It has a mild level of heat but is quite dry. The juice from the leaves, taken with the distilled water of Horse-tail, is an effective remedy for all kinds of wounds in the chest, abdomen, or other areas of the body, and works well for those suffering from vomiting, bleeding from the mouth or nose, or other forms of bleeding. This juice, combined with distilled water from Oaken buds, is very beneficial for women who experience heavy menstrual flow or excessive discharge. It also soothes sore eyes. An infusion or boiled mixture of the leaves in oil, derived from unripe olives left in the sun for a few days, or the green leaves thoroughly boiled in the same oil, creates an excellent green balm that works well for fresh wounds as well as old, stubborn ulcers, especially if a little pure turpentine is added. It also helps reduce and cool any inflammation caused by injuries or wounds.
What parts of the body are under each planet and sign, and also what disease may be found in my astrological judgment of diseases; and for the internal work of nature in the body of man; as vital, animal, natural and procreative spirits of man; the apprehension, judgment, memory; the external senses, viz. seeing, hearing, smelling, tasting and feeling; the virtuous, attractive, retentive, digestive, expulsive, &c. under the dominion of what planets they are, may be found in my Ephemeris for the year 1651. In both which you shall find the chaff of authors blown away by the fame of Dr. Reason, and nothing but rational truths left for the ingenious to feed upon.
What parts of the body correspond to each planet and sign, along with what diseases I can identify through my astrological analysis; and for the internal workings of nature within the human body; including vital, animal, natural, and reproductive energies; mental processes like understanding, judgment, and memory; the external senses, such as seeing, hearing, smelling, tasting, and touching; as well as functions like attraction, retention, digestion, and expulsion, governed by which planets they fall under, can be found in my Ephemeris for the year 1651. In both sections, you'll see the irrelevant parts of various authors eliminated by the brilliance of Dr. Reason, leaving only rational truths for thoughtful individuals to explore.
Lastly. To avoid blotting paper with one thing many times, and also to ease your purses in the price of the book, and withal to make you studious in physic; you have at the latter end of the book, the way of preserving all herbs either in juice, conserve, oil, ointment or plaister, electuary, pills, or troches.
Lastly, to prevent wasting blotting paper on one thing multiple times, to save you money on the book, and to encourage you to study medicine, at the end of the book, you’ll find methods for preserving all herbs in juice, conserve, oil, ointment, plaster, electuary, pills, or lozenges.
AGRIMONY.
Descript.] This has divers long leaves (some greater, some smaller) set upon a stalk, all of them dented about the edges, green above, and greyish underneath, and a little hairy withal. Among which arises up usually but one strong, round, hairy, brown stalk, two or three feet high, with smaller leaves set here and there upon it. At the top thereof grow many small yellow flowers, one above another, in long spikes; after which come rough heads of seed, hanging downwards, which will cleave to and stick upon garments, or any thing that shall rub against them. The knot is black, long, and somewhat woody, abiding many years, and shooting afresh every Spring; which root, though small, hath a reasonable good scent.
Descript.] This has several long leaves (some larger, some smaller) attached to a stalk, all of them notched around the edges, green on top and grayish underneath, with a bit of fuzz. Among these, there usually rises one strong, round, hairy, brown stalk, two or three feet tall, with smaller leaves scattered along it. At the top, there are many small yellow flowers, stacked one above the other in long spikes; after these come rough seed heads that hang downwards, which will cling to and stick to clothes or anything that brushes against them. The knot is black, long, and slightly woody, lasting many years and shooting up again every Spring; this root, although small, has a fairly nice scent.
Place.] It grows upon banks, near the sides of hedges.
Place.] It grows on riverbanks, along the edges of hedges.
Time.] It flowers in July and August, the seed being ripe shortly after.
Time.] It blooms in July and August, and the seeds are ready soon after.
Government and virtues.] It is an herb under Jupiter, and the sign Cancer; and strengthens those parts under the planet and sign, and removes diseases in them by sympathy, and those under Saturn, Mars and Mercury by antipathy, if they happen in any part of the body governed by Jupiter, or under the signs Cancer, Sagitarius or Pisces, and therefore must needs be good for the gout, either used outwardly in oil or ointment, or inwardly in an electuary, or syrup, or concerted juice: for which see the latter end of this book.
Government and virtues.] It is a herb associated with Jupiter and the sign Cancer; it strengthens the body parts ruled by that planet and sign, and alleviates diseases in those areas through sympathy, and in those influenced by Saturn, Mars, and Mercury through antipathy, if they occur in any body part governed by Jupiter or under the signs Cancer, Sagittarius, or Pisces. Therefore, it is beneficial for gout, whether applied externally in oil or ointment, or taken internally in an electuary, syrup, or concentrated juice. For more on this, see the end of this book.
It is of a cleansing and cutting faculty, without any manifest heat, moderately drying and binding. It opens and cleanses the liver, helps the jaundice, and is very beneficial to the bowels, healing all inward wounds, bruises, hurts, and other distempers. The decoction of the herb made with wine, and drank, is good against the biting and stinging of serpents, and helps them that make foul, troubled or bloody water.
It has a cleansing and cutting ability, without any noticeable heat, and is moderately drying and binding. It opens and cleanses the liver, helps with jaundice, and is very helpful for the bowels, healing all internal wounds, bruises, injuries, and other ailments. The decoction of the herb made with wine and consumed is effective against the bites and stings of snakes and helps those who have foul, troubled, or bloody urine.
This herb also helps the cholic, cleanses the breast, and rids away the cough. A draught of the decoction taken warm before the fit, first removes, and in time rids away the tertian or quartan agues. The leaves and seeds taken in wine, stays the bloody flux; outwardly applied, being stamped with old swine’s grease, it helps[5] old sores, cancers, and inveterate ulcers, and draws forth thorns and splinters of wood, nails, or any other such things gotten in the flesh. It helps to strengthen the members that be out of joint: and being bruised and applied, or the juice dropped in it, helps foul and imposthumed ears.
This herb also helps with bile issues, cleanses the chest, and eliminates coughs. A warm drink of the decoction taken before an episode effectively removes and eventually gets rid of intermittent fevers. The leaves and seeds taken in wine stop severe bleeding; when applied externally, mixed with old pig fat, it aids old sores, cancers, and stubborn ulcers, and pulls out thorns, wood splinters, nails, or anything else lodged in the flesh. It strengthens dislocated joints, and when crushed and applied or when the juice is dropped in, it helps with infected and swollen ears.[5]
The distilled water of the herb is good to all the said purposes, either inward or outward, but a great deal weaker.
The distilled water from the herb is effective for all the mentioned purposes, both internal and external, but it's much weaker.
It is a most admirable remedy for such whose livers are annoyed either by heat or cold. The liver is the former of blood, and blood the nourisher of the body, and Agrimony a strengthener of the liver.
It is a highly effective remedy for those whose livers are troubled by either heat or cold. The liver produces blood, and blood nourishes the body, while Agrimony strengthens the liver.
I cannot stand to give you a reason in every herb why it cures such diseases; but if you please to pursue my judgment in the herb Wormwood, you shall find them there, and it will be well worth your while to consider it in every herb, you shall find them true throughout the book.
I can't explain why each herb cures specific diseases, but if you want to follow my thoughts on Wormwood, you'll discover the reasons there. It's worth your time to think about it for every herb; you'll find the information consistently throughout the book.
WATER AGRIMONY.
It is called in some countries, Water Hemp, Bastard Hemp, and Bastard Agrimony, Eupatorium, and Hepatorium, because it strengthens the liver.
It's known in some countries as Water Hemp, Bastard Hemp, and Bastard Agrimony, Eupatorium, and Hepatorium, because it strengthens the liver.
Descript.] The root continues a long time, having many long slender strings. The stalk grows up about two feet high, sometimes higher. They are of a dark purple colour. The branches are many, growing at distances the one from the other, the one from the one side of the stalk, the other from the opposite point. The leaves are fringed, and much indented at the edges. The flowers grow at the top of the branches, of a brown yellow colour, spotted with black spots, having a substance within the midst of them like that of a Daisy: If you rub them between your fingers, they smell like rosin or cedar when it is burnt. The seeds are long, and easily stick to any woollen thing they touch.
Descript.] The root lasts a long time, with many long, thin strands. The stalk grows about two feet high, sometimes even taller. They have a dark purple color. There are many branches, spaced apart, with some growing from one side of the stalk and others from the opposite side. The leaves are fringed and have jagged edges. The flowers bloom at the top of the branches, are brownish-yellow, and have black spots, with a texture similar to that of a Daisy. If you rub them between your fingers, they smell like burnt rosin or cedar. The seeds are long and easily cling to anything wool they come into contact with.
Place.] They delight not in heat, and therefore they are not so frequently found in the Southern parts of England as in the Northern, where they grow frequently: You may look for them in cold grounds, by ponds and ditches’ sides, and also by running waters; sometimes you shall find them grow in the midst of waters.
Place.] They don’t enjoy the heat, which is why you don’t see them as often in the southern parts of England as in the north, where they thrive. You can find them in cooler areas, by ponds and the edges of ditches, and also near flowing waters; sometimes you’ll spot them growing right in the water.
Time.] They all flower in July or August, and the seed is ripe presently after.
Time.] They all bloom in July or August, and the seeds are ready shortly after.
Government and virtues.] It is a plant of Jupiter, as well as the other Agrimony, only this belongs to the celestial sign Cancer. It heals and dries, cuts and cleanses thick and tough humours of the breast, and for this I hold it inferior to but few herbs that grow. It helps the cachexia or evil disposition of the body, the dropsy and yellow-jaundice. It opens obstructions of the liver, mollifies the hardness of the spleen, being applied outwardly. It breaks imposthumes away inwardly: It is an excellent remedy for the third day ague. It provokes urine and the terms; it kills worms, and cleanses the body of sharp humours, which are the cause of itch and scabs; the herb being burnt, the smoke thereof drives away flies, wasps, &c. It strengthens the lungs exceedingly. Country people give it to their cattle when they are troubled with the cough, or broken-winded.
Government and virtues. It is a plant dedicated to Jupiter, like other types of Agrimony, but this one is associated with the zodiac sign Cancer. It heals and dries, cuts and cleanses thick and stubborn humors in the chest, and I believe it is one of the best herbs available. It helps with cachexia or poor body condition, dropsy, and jaundice. It opens up blockages in the liver and softens the hardness of the spleen when applied externally. It breaks up abscesses internally. It is an excellent remedy for ague on the third day. It promotes urination and menstruation; it eliminates worms and cleanses the body of sharp humors that cause itching and scabs. When the herb is burned, the smoke drives away flies, wasps, and so on. It significantly strengthens the lungs. Rural folks give it to their livestock when they're suffering from coughs or breathing issues.
ALEHOOF, OR GROUND-IVY.
Several counties give it different names, so that there is scarcely any herb growing of that bigness that has got so many: It is called Cat’s-foot, Ground-ivy, Gill-go-by-ground, and Gill-creep-by-ground, Turn-hoof, Haymaids, and Alehoof.
Several counties refer to it by different names, so there’s hardly any herb of that size that has so many: It’s called Cat’s-foot, Ground-ivy, Gill-go-by-ground, Gill-creep-by-ground, Turn-hoof, Haymaids, and Alehoof.
Descript.] This well known herb lies, spreads and creeps upon the ground, shoots forth roots, at the corners of tender jointed stalks, set with two round leaves at every joint somewhat hairy, crumpled and unevenly dented about the edges with round dents; at the joints likewise, with the leaves towards the end of the branches, come forth[6] hollow, long flowers, of a blueish purple colour, with small white spots upon the lips that hang down. The root is small with strings.
Descript.] This well-known herb grows, spreads, and creeps along the ground, producing roots at the joints of its tender stalks. Each joint has two round, somewhat hairy leaves that are crumpled and unevenly notched around the edges, with round indentations. At the joints, with the leaves towards the end of the branches, hollow, long flowers emerge[6] in a bluish-purple color, featuring small white spots on the hanging lips. The root is small and stringy.
Place.] It is commonly found under hedges, and on the sides of ditches, under houses, or in shadowed lanes, and other waste grounds, in almost every part of this land.
Place.] It is often found under hedges, along the edges of ditches, beneath houses, in shaded paths, and other neglected areas, in nearly every region of this country.
Time.] They flower somewhat early, and abide a great while; the leaves continue green until Winter, and sometimes abide, except the Winter be very sharp and cold.
Time.] They bloom a bit early and last a long time; the leaves stay green until winter, and sometimes remain, unless the winter is very harsh and cold.
Government and virtues.] It is an herb of Venus, and therefore cures the diseases she causes by sympathy, and those of Mars by antipathy; you may usually find it all the year long except the year be extremely frosty; it is quick, sharp, and bitter in taste, and is thereby found to be hot and dry; a singular herb for all inward wounds, exulcerated lungs, or other parts, either by itself, or boiled with other the like herbs; and being drank, in a short time it eases all griping pains, windy and choleric humours in the stomach, spleen or belly; helps the yellow jaundice, by opening the stoppings of the gall and liver, and melancholy, by opening the stoppings of the spleen; expels venom or poison, and also the plague; it provokes urine and women’s courses; the decoction of it in wine drank for some time together, procures ease to them that are troubled with the sciatica, or hip-gout: as also the gout in hands, knees or feet; if you put to the decoction some honey and a little burnt alum, it is excellently good to gargle any sore mouth or throat, and to wash the sores and ulcers in the privy parts of man or woman; it speedily helps green wounds, being bruised and bound thereto. The juice of it boiled with a little honey and verdigrease, doth wonderfully cleanse fistulas, ulcers, and stays the spreading or eating of cancers and ulcers; it helps the itch, scabs, wheals, and other breakings out in any part of the body. The juice of Celandine, Field-daisies, and Ground-ivy clarified, and a little fine sugar dissolved therein, and dropped into the eyes, is a sovereign remedy for all pains, redness, and watering of them; as also for the pin and web, skins and films growing over the sight, it helps beasts as well as men. The juice dropped into the ears, wonderfully helps the noise and singing of them, and helps the hearing which is decayed. It is good to tun up with new drink, for it will clarify it in a night, that it will be the fitter to be drank the next morning; or if any drink be thick with removing, or any other accident, it will do the like in a few hours.
Government and virtues. It is a herb of Venus, so it treats the ailments she causes by sympathy, and those of Mars by antipathy. You can usually find it all year round unless the winter is extremely cold. It has a quick, sharp, and bitter taste, making it hot and dry. It’s an exceptional herb for all internal wounds, infected lungs, or other areas, either on its own or cooked with similar herbs. When consumed, it quickly relieves gripping pains and windy or choleric issues in the stomach, spleen, or belly. It helps with yellow jaundice by clearing blockages in the gallbladder and liver, and it eases melancholy by addressing spleen blockages. It eliminates toxins or poison and the plague; it stimulates urination and menstrual cycles. Drinking a decoction of it in wine over time provides relief for those suffering from sciatica or hip gout, as well as gout in the hands, knees, or feet. If you add some honey and a bit of burnt alum to the decoction, it’s very effective for gargling sore mouths or throats, and for washing wounds and ulcers in the private areas of both men and women. It quickly aids green wounds when bruised and applied. The juice boiled with a little honey and verdigris effectively cleans fistulas and ulcers, and stops the spread of cancers and ulcers. It helps with itching, scabs, hives, and other skin outbreaks on any part of the body. The clarified juice of Celandine, Field-daisies, and Ground-ivy, combined with a little fine sugar, dropped into the eyes, is an excellent remedy for all pain, redness, and watering, as well as for growths over the sight; it helps both animals and humans. Dropping the juice into the ears remarkably alleviates noise and ringing and improves diminished hearing. It's good to mix with new drinks, as it will clear them overnight, making them better to consume the next morning; if any drink is thick from fermentation or any other issue, it will have the same effect in just a few hours.
ALEXANDER.
It is called Alisander, Horse-parsley, and Wild-parsley, and the Black Pot-herb; the seed of it is that which is usually sold in apothecaries’ shops for Macedonian Parsley-seed.
It is known as Alisander, Horse-parsley, Wild-parsley, and Black Pot-herb; the seed is what is typically sold in pharmacies as Macedonian Parsley-seed.
Descript.] It is usually sown in all the gardens in Europe, and so well known, that it needs no farther description.
Descript.] It's typically planted in gardens all over Europe and is so well-known that it doesn't need any further description.
Time.] It flowers in June and July; the seed is ripe in August.
Time.] It blooms in June and July; the seeds are ready in August.
Government and virtues.] It is an herb of Jupiter, and therefore friendly to nature, for it warms a cold stomach, and opens a stoppage of the liver and spleen; it is good to move women’s courses, to expel the afterbirth, to break wind, to provoke urine, and helps the stranguary; and these things the seeds will do likewise. If either of them be boiled in wine, or being bruised and taken in wine, is also effectual against the biting of serpents. And you know what Alexander pottage is good for, that you may no longer eat it out of ignorance but out of knowledge.
Government and virtues.] It's a plant associated with Jupiter, so it's natural and beneficial. It warms the stomach and relieves liver and spleen congestion; it helps with menstrual flow, expels afterbirth, relieves gas, promotes urination, and aids with urinary issues; and the seeds can do the same. If either is boiled in wine, or crushed and taken with wine, it's also effective against snake bites. And you’re aware of the benefits of Alexander's pottage, so you can eat it with knowledge instead of ignorance.
THE BLACK ALDER-TREE.
Descript.] This tree seldom grows to any great bigness, but for the most part[7] abideth like a hedge-bush, or a tree spreading its branches, the woods of the body being white, and a dark red colet or heart; the outward bark is of a blackish colour, with many whitish spots therein; but the inner bark next the wood is yellow, which being chewed, will turn the spittle near into a saffron colour. The leaves are somewhat like those of an ordinary Alder-tree, or the Female Cornet, or Dogberry-tree, called in Sussex Dog-wood, but blacker, and not so long. The flowers are white, coming forth with the leaves at the joints, which turn into small round berries, first green, afterwards red, but blackish when they are thorough ripe, divided, as it were, into two parts, wherein is contained two small round and flat seeds. The root runneth not deep into the ground, but spreads rather under the upper crust of the earth.
Descript.] This tree rarely grows very large, but mostly[7] remains like a bush or a tree with spreading branches. The inner part of the tree is white, with a dark red core; the outer bark is a dark color with many light spots on it. The inner bark, next to the wood, is yellow and, when chewed, turns your saliva a saffron color. The leaves resemble those of a typical Alder tree, or the Female Cornet, or Dogberry tree, which is called Dog-wood in Sussex, but they're darker and not as long. The flowers are white and appear along with the leaves at the joints, turning into small round berries that are initially green, then red, and finally blackish when fully ripe, split into two parts, each containing two small, round, flat seeds. The root doesn't dig deep into the ground but instead spreads just below the surface of the earth.
Place.] This tree or shrub may be found plentifully in St. John’s Wood by Hornsey, and the woods upon Hampstead Heath; as also a wood called the Old Park, in Barcomb, in Essex, near the brook’s sides.
Place.] This tree or shrub can be found abundantly in St. John’s Wood by Hornsey, as well as in the woods on Hampstead Heath; it can also be found in a wood called the Old Park in Barcomb, Essex, near the sides of the brook.
Time.] It flowers in May, and the berries are ripe in September.
Time.] It blooms in May, and the berries are ready to pick in September.
Government and virtues.] It is a tree of Venus, and perhaps under the celestial sign Cancer. The inner yellow bark hereof purges downwards both choler and phlegm, and the watery humours of such that have the dropsy, and strengthens the inward parts again by binding. If the bark hereof be boiled with Agrimony, Wormwood, Dodder, Hops, and some Fennel, with Smallage, Endive, and Succory-roots, and a reasonable draught taken every morning for some time together, it is very effectual against the jaundice, dropsy, and the evil disposition of the body, especially if some suitable purging medicines have been taken before, to void the grosser excrements: It purges and strengthens the liver and spleen, cleansing them from such evil humours and hardness as they are afflicted with. It is to be understood that these things are performed by the dried bark; for the fresh green bark taken inwardly provokes strong vomitings, pains in the stomach, and gripings in the belly; yet if the decoction may stand and settle two or three days, until the yellow colour be changed black, it will not work so strongly as before, but will strengthen the stomach, and procure an appetite to meat. The outward bark contrariwise doth bind the body, and is helpful for all lasks and fluxes thereof, but this also must be dried first, whereby it will work the better. The inner bark thereof boiled in vinegar is an approved remedy to kill lice, to cure the itch, and take away scabs, by drying them up in a short time. It is singularly good to wash the teeth, to take away the pains, to fasten those that are loose, to cleanse them, and to keep them sound. The leaves are good fodder for kine, to make them give more milk.
Government and virtues. It’s a tree of Venus, probably under the zodiac sign Cancer. The inner yellow bark helps eliminate excess bile and phlegm, and the watery fluids in people with dropsy, while also strengthening the internal organs by binding. If you boil the bark with Agrimony, Wormwood, Dodder, Hops, along with some Fennel, Smallage, Endive, and Succory roots, and take a reasonable amount each morning for a while, it effectively treats jaundice, dropsy, and poor bodily conditions, especially if some appropriate purging medicines have been taken beforehand to clear out the heavier waste. It cleanses and strengthens the liver and spleen, removing the bad fluids and blockages they suffer from. It's important to note that these effects come from the dried bark; the fresh green bark taken internally causes severe vomiting, stomach pain, and cramps. However, if the brew can sit for two or three days until the yellow color turns black, it won't be as potent but will strengthen the stomach and stimulate appetite. The outer bark, on the other hand, binds the body and is helpful for all kinds of diarrhea and fluxes, but it also needs to be dried first for better effectiveness. The inner bark boiled in vinegar is a well-known remedy to kill lice, treat itchiness, and eliminate scabs by drying them out quickly. It’s particularly good for washing teeth, relieving pain, securing loose ones, cleaning them, and keeping them healthy. The leaves are good fodder for cows, helping them produce more milk.
If in the Spring-time you use the herbs before mentioned, and will take but a handful of each of them, and to them add an handful of Elder buds, and having bruised them all, boil them in a gallon of ordinary beer, when it is new; and having boiled them half an hour, add to this three gallons more, and let them work together, and drink a draught of it every morning, half a pint or thereabouts; it is an excellent purge for the Spring, to consume the phlegmatic quality the Winter hath left behind it, and withal to keep your body in health, and consume those evil humours which the heat of Summer will readily stir up. Esteem it as a jewel.
If in the spring you use the herbs mentioned earlier and take a handful of each, then add a handful of elder buds, and crush them all, boil them in a gallon of fresh beer. After boiling for half an hour, add three more gallons and let them mix together. Drink about half a pint of it every morning; it’s a great spring cleanse to get rid of the phlegm left over from winter, keep your body healthy, and eliminate the bad humors that the heat of summer can bring out. Treat it like a treasure.
THE COMMON ALDER-TREE.
Descript.] This grows to a reasonable height, and spreads much if it like the place. It is so generally known to country people, that I conceive it needless to tell that which is no news.
Descript.] This grows to a decent height and spreads out quite a bit if it likes its location. It's so well-known among locals that I think it's unnecessary to share what everyone already knows.
Place and Time.] It delights to grow in[8] moist woods, and watery places; flowering in April or May, and yielding ripe seed in September.
Place and Time.] It thrives in[8] moist forests and wet areas, blooming in April or May, and producing ripe seeds in September.
Government and virtues.] It is a tree under the dominion of Venus, and of some watery sign or others, I suppose Pisces; and therefore the decoction, or distilled water of the leaves, is excellent against burnings and inflammations, either with wounds or without, to bathe the place grieved with, and especially for that inflammation in the breast, which the vulgar call an ague.
Government and virtues.] It's a tree ruled by Venus and possibly some water sign like Pisces. Because of this, the decoction or distilled water of the leaves is great for treating burns and inflammations, whether from wounds or not. It's particularly useful for that inflammation in the chest that people commonly refer to as an ague.
If you cannot get the leaves (as in Winter it is impossible) make use of the bark in the same manner.
If you can't get the leaves (which is impossible in winter), use the bark in the same way.
The leaves and bark of the Alder-tree are cooling, drying, and binding. The fresh leaves, laid upon swellings, dissolve them, and stay the inflammation. The leaves put under the bare feet galled with travelling, are a great refreshing to them. The said leaves, gathered while the morning dew is on them, and brought into a chamber troubled with fleas, will gather them thereunto, which being suddenly cast out, will rid the chamber of those troublesome bed-fellows.
The leaves and bark of the Alder tree are cooling, drying, and binding. Fresh leaves placed on swellings help reduce them and ease inflammation. Putting these leaves under sore feet from traveling provides great relief. The leaves, collected in the morning when they have dew on them, can be brought into a room infested with fleas, attracting them to the leaves. Once the leaves are quickly thrown out, the room will be free of those annoying pests.
ANGELICA.
To write a discription of that which is so well known to be growing almost in every garden, I suppose is altogether needless; yet for its virtue it is of admirable use.
To write a description of something that is so commonly found in almost every garden seems completely unnecessary; however, because of its benefits, it is incredibly useful.
In time of Heathenism, when men had found out any excellent herb, they dedicated it to their gods; as the bay-tree to Apollo, the Oak to Jupiter, the Vine to Bacchus, the Poplar to Hercules. These the idolators following as the Patriarchs they dedicate to their Saints; as our Lady’s Thistle to the Blessed Virgin, St. John’s Wort to St. John and another Wort to St. Peter, &c. Our physicians must imitate like apes (though they cannot come off half so cleverly) for they blasphemously call Phansies or Hearts-ease, an herb of the Trinity, because it is of three colours; and a certain ointment, an ointment of the Apostles, because it consists of twelve ingredients. Alas I am sorry for their folly, and grieved at their blasphemy, God send them wisdom the rest of their age, for they have their share of ignorance already. Oh! Why must ours be blasphemous, because the Heathens and infidels were idolatrous? Certainly they have read so much in old rusty authors, that they have lost all their divinity; for unless it were amongst the Ranters, I never read or heard of such blasphemy. The Heathens and infidels were bad, and ours worse; the idolaters give idolatrous names to herbs for their virtues sake, not for their fair looks; and therefore some called this an herb of the Holy Ghost; others, more moderate, called it Angelica, because of its angelical virtues, and that name it retains still, and all nations follow it so near as their dialect will permit.
In the time of paganism, when people discovered any exceptional herb, they dedicated it to their gods; like the bay tree to Apollo, the oak to Jupiter, the vine to Bacchus, and the poplar to Hercules. The idolaters, following the example of the Patriarchs, dedicate herbs to their saints, such as Our Lady’s Thistle to the Blessed Virgin, St. John’s Wort to St. John, and another herb to St. Peter, etc. Our physicians must mimic them like apes (though they can't do it nearly as well) because they irreverently call pansies or heartsease, an herb of the Trinity, since it has three colors; and a certain ointment, an ointment of the Apostles, because it consists of twelve ingredients. Alas, I feel sorry for their foolishness and saddened by their blasphemy. May God grant them wisdom for the rest of their lives, as they already have their share of ignorance. Oh! Why must ours be blasphemous just because the heathens and nonbelievers were idolatrous? They have certainly read so much in outdated texts that they have lost all their sense of divinity; for unless it was among the Ranters, I have never read or heard of such blasphemy. The heathens and nonbelievers were bad, and ours worse; the idolaters give idolatrous names to herbs for their virtues, not for their appearance; and therefore, some called this an herb of the Holy Ghost; others, more moderate, named it Angelica because of its angelic properties, and that name still holds today, followed closely by all nations as much as their language allows.
Government and virtues.] It is an herb of the Sun in Leo; let it be gathered when he is there, the Moon applying to his good aspect; let it be gathered either in his hour, or in the hour of Jupiter, let Sol be angular; observe the like in gathering the herbs of other planets, and you may happen to do wonders. In all epidemical diseases caused by Saturn, that is as good a preservative as grows: It resists poison, by defending and comforting the heart, blood, and spirits; it doth the like against the plague and all epidemical diseases, if the root be taken in powder to the weight of half a dram at a time, with some good treacle in Carduus water, and the party thereupon laid to sweat in his bed; if treacle be not to be had take it alone in Carduus or Angelica-water. The stalks or roots candied and eaten fasting, are good preservatives in time of infection; and at other times to warm and comfort a cold stomach. The root also steeped in vinegar, and a little of that vinegar taken sometimes fasting, and[9] the root smelled unto, is good for the same purpose. A water distilled from the root simply, as steeped in wine, and distilled in a glass, is much more effectual than the water of the leaves; and this water, drank two or three spoonfuls at a time, easeth all pains and torments coming of cold and wind, so that the body be not bound; and taken with some of the root in powder at the beginning, helpeth the pleurisy, as also all other diseases of the lungs and breast, as coughs, phthysic, and shortness of breath; and a syrup of the stalks do the like. It helps pains of the cholic, the stranguary and stoppage of the urine, procureth womens’ courses, and expelleth the after-birth, openeth the stoppings of the liver and spleen, and briefly easeth and discusseth all windiness and inward swellings. The decoction drank before the fit of an ague, that they may sweat (if possible) before the fit comes, will, in two or three times taking, rid it quite away; it helps digestion and is a remedy for a surfeit. The juice or the water, being dropped into the eyes or ears, helps dimness of sight and deafness; the juice put into the hollow teeth, easeth their pains. The root in powder, made up into a plaster with a little pitch, and laid on the biting of mad dogs, or any other venomous creature, doth wonderfully help. The juice or the waters dropped, or tent wet therein, and put into filthy dead ulcers, or the powder of the root (in want of either) doth cleanse and cause them to heal quickly, by covering the naked bones with flesh; the distilled water applied to places pained with the gout, or sciatica, doth give a great deal of ease.
Government and virtues.] It is a herb associated with the Sun in Leo; it should be gathered while the Sun is in this position, with the Moon connecting in a favorable way; gather it either during its hour or in Jupiter's hour, ensuring the Sun is in a prominent position; do the same with herbs linked to other planets, and you might achieve remarkable results. For all contagious diseases caused by Saturn, this herb is one of the best preventive measures available: It fights poison by protecting and soothing the heart, blood, and spirits; it does the same against the plague and other contagious diseases if the root is consumed in powder form at half a dram at a time, mixed with some good treacle in Carduus water, and the person then wrapped up to sweat in bed; if treacle isn't available, it can be taken alone in Carduus or Angelica water. The candied stalks or roots, eaten on an empty stomach, serve as good preventatives during infection times; at other times, they warm and comfort a cold stomach. The root, soaked in vinegar, can be taken occasionally on an empty stomach, and the root can also be inhaled for the same effect. A water distilled just from the root, soaked in wine and distilled in a glass, is much more effective than the leaf water; consuming two or three spoonfuls of this water at a time alleviates all pains and discomforts caused by cold and wind, as long as the body isn't constipated; when taken alongside some powdered root at the beginning, it helps with pleurisy and other lung and chest ailments, like coughs, tuberculosis, and shortness of breath; a syrup made from the stalks provides similar benefits. It relieves colic pains, urinary issues, stimulates women's menstrual cycles, expels afterbirth, opens blockages in the liver and spleen, and generally eases all gas and internal swelling. Drinking a decoction before the onset of a fever, so they can sweat (if possible) before the chills arrive, will, after two or three doses, eliminate it completely; it aids digestion and serves as a remedy for overeating. Adding the juice or water to the eyes or ears helps with vision and hearing issues; applying the juice in hollow teeth alleviates their pain. The powdered root, mixed into a poultice with a bit of pitch, applied to bites from rabid dogs or other venomous creatures, works wonders. Dropping the juice or soaked gauze into unpleasant ulcers, or using the root powder (if neither is available), cleanses and helps them heal quickly by covering exposed bone with flesh; applying the distilled water to areas affected by gout or sciatica provides significant relief.
The wild Angelica is not so effectual as the garden; although it may be safely used to all the purposes aforesaid.
The wild Angelica isn't as effective as the garden variety; however, it can still be safely used for all the previously mentioned purposes.
AMARANTHUS.
Besides its common name, by which it is best known by the florists of our days, it is called Flower Gentle, Flower Velure Floramor, and Velvet Flower.
Besides its common name, which is how most florists today know it, it is also called Flower Gentle, Flower Velure, Floramor, and Velvet Flower.
Descript.] It being a garden flower, and well known to every one that keeps it, I might forbear the description; yet, notwithstanding, because some desire it, I shall give it. It runs up with a stalk a cubit high, streaked, and somewhat reddish towards the root, but very smooth, divided towards the top with small branches, among which stand long broad leaves of a reddish green colour, slippery; the flowers are not properly flowers, but tuffs, very beautiful to behold, but of no smell, of reddish colour; if you bruise them, they yield juice of the same colour, being gathered, they keep their beauty a long time; the seed is of a shining black colour.
Descript.] Since it's a garden flower that's familiar to anyone who grows it, I could skip the description; however, because some want it, I’ll provide one. It grows with a stalk about a foot tall, streaked and slightly reddish near the base, but very smooth, splitting at the top into small branches, among which are long, broad leaves that are a reddish-green color and slippery to the touch. The flowers aren’t really flowers but clusters, very lovely to look at, though they have no scent, and are reddish in color. If you crush them, they release juice of the same color, and once picked, they retain their beauty for a long time. The seeds are a shiny black color.
Time.] They continue in flower from August till the time the frost nips them.
Time.] They keep blooming from August until the frost hits them.
Government and virtues.] It is under the dominion of Saturn, and is an excellent qualifier of the unruly actions and passions of Venus, though Mars also should join with her. The flowers dried and beaten into powder, stop the terms in women, and so do almost all other red things. And by the icon, or image of every herb, the ancients at first found out their virtues. Modern writers laugh at them for it; but I wonder in my heart, how the virtues of herbs came at first to be known, if not by their signatures; the moderns have them from the writings of the ancients; the ancients had no writings to have them from: but to proceed. The flowers stop all fluxes of blood; whether in man or woman, bleeding either at the nose or wound. There is also a sort of Amaranthus that bears a white flower, which stops the whites in women, and the running of the reins in men, and is a most gallant antivenereal, and a singular remedy for the French pox.
Government and virtues.] It is governed by Saturn, and is a great way to manage the unruly actions and passions of Venus, though Mars should also get involved. The dried flowers, crushed into powder, can stop menstruation in women, and so can almost all other red substances. The ancients discovered the properties of each herb through their symbolic meanings. Modern writers mock them for it, but I can't help but wonder how the healing properties of herbs were initially identified if not by their signatures; modern knowledge comes from ancient texts, while the ancients had no such references. But moving on. The flowers can stop all bleeding, whether in men or women, whether it's from the nose or a wound. There is also a type of Amaranth that has white flowers, which can stop discharge in women and clear up kidney issues in men, and it's an excellent remedy against venereal diseases, particularly syphilis.
ANEMONE.
Called also Wind flower, because they[10] say the flowers never open but when the wind blows. Pliny is my author; if it be not so, blame him. The seed also (if it bears any at all) flies away with the wind.
Called also Wind flower, because they[10] say the flowers only open when the wind blows. Pliny is my source; if that's not true, blame him. The seed, if it even produces any, gets carried away by the wind.
Place and Time.] They are sown usually in the gardens of the curious, and flower in the Spring-time. As for discription I shall pass it, being well known to all those that sow them.
Place and Time.] They are usually planted in the gardens of the curious and bloom in the spring. As for the description, I won’t go into it since it’s well known by all who plant them.
Government and virtues.] It is under the dominion of Mars, being supposed to be a kind of Crow-foot. The leaves provoke the terms mightily, being boiled, and the decoction drank. The body being bathed with the decoction of them, cures the leprosy. The leaves being stamped and the juice snuffed up in the nose, purges the head mightily; so does the root, being chewed in the mouth, for it procures much spitting, and brings away many watery and phlegmatic humours, and is therefore excellent for the lethargy. And when all is done, let physicians prate what they please, all the pills in the dispensatory purge not the head like to hot things held in the mouth. Being made into an ointment, and the eyelids anointed with it, it helps inflammations of the eyes, whereby it is palpable, that every stronger draws its weaker like. The same ointment is excellently good to cleanse malignant and corroding ulcers.
Government and virtues.] It's under the influence of Mars, thought to be a type of Crow-foot. The leaves are very effective when boiled, and the liquid is consumed. Bathing the body in the decoction cures leprosy. Crushing the leaves and inhaling the juice through the nose clears the head significantly; the root does the same when chewed, as it causes a lot of saliva and helps eliminate excess watery and phlegm-like substances, making it great for lethargy. Ultimately, no matter what doctors say, nothing clears the head quite like hot substances held in the mouth. When turned into an ointment and applied to the eyelids, it helps with eye inflammation, showing that stronger substances naturally draw in the weaker ones. This same ointment is also excellent for cleaning out harmful and corrosive ulcers.
GARDEN ARRACH.
Called also Orach, and Arage; it is cultivated for domestic uses.
Also referred to as Orach and Arage, it is grown for household purposes.
Descript.] It is so commonly known to every housewife, it were labour lost to describe it.
Descript.] It's so well-known to every housewife that it would be a waste of effort to describe it.
Time.] It flowers and seeds from June to the end of August.
Time.] It blooms and spreads seeds from June to the end of August.
Government and virtues.] It is under the government of the Moon; in quality cold and moist like unto her. It softens and loosens the body of man being eaten, and fortifies the expulsive faculty in him. The herb, whether it be bruised and applied to the throat, or boiled, and in like manner applied, it matters not much, it is excellently good for swellings in the throat: the best way, I suppose, is to boil it, apply the herb outwardly: the decoction of it, besides, is an excellent remedy for the yellow jaundice.
Government and virtues. It is governed by the Moon; it has a cold and moist quality similar to hers. It softens and loosens the body when consumed and strengthens the body's ability to expel things. Whether the herb is crushed and applied to the throat or boiled and used in the same way doesn't make much difference; it is very effective for throat swellings. The best method, I think, is to boil it and use the herb externally. Additionally, the decoction of it is a great remedy for yellow jaundice.
ARRACH, WILD AND STINKING.
Called also Vulvaria, from that part of the body upon which the operation is most; also Dog’s Arrach, Goat’s Arrach, and Stinking Motherwort.
Contacted also Vulvaria, because that part of the body is where the operation is most performed; also known as Dog's Arrach, Goat's Arrach, and Stinking Motherwort.
Descript.] This has small and almost round leaves, yet a little pointed and without dent or cut, of a dusky mealy colour, growing on the slender stalks and branches that spread on the ground, with small flowers set with the leaves, and small seeds succeeding like the rest, perishing yearly, and rising again with its own sowing. It smells like rotten fish, or something worse.
Descript.] This plant has small, almost round leaves that are slightly pointed and smooth, with a dull, powdery appearance. It grows on slender stalks and branches that spread along the ground, featuring small flowers alongside the leaves, and tiny seeds that come up the same way each year, dying off annually and sprouting again from its own seeds. It has a smell similar to rotten fish, or something even worse.
Place.] It grows usually upon dunghills.
Place.] It typically grows on manure piles.
Time.] They flower in June and July, and their seed is ripe quickly after.
Time.] They bloom in June and July, and their seeds are ready soon after.
Government and virtues.] Stinking Arrach is used as a remedy to women pained, and almost strangled with the mother, by smelling to it; but inwardly taken there is no better remedy under the moon for that disease. I would be large in commendation of this herb, were I but eloquent. It is an herb under the dominion of Venus, and under the sign Scorpio; it is common almost upon every dunghill. The works of God are freely given to man, his medicines are common and cheap, and easily to be found. I commend it for an universal medicine for the womb, and such a medicine as will easily, safely, and speedily cure any disease thereof, as the fits of the mother, dislocation, or falling out thereof; cools the womb being over-heated. And let me tell you this, and I will tell you the truth, heat of the womb is one of the greatest causes[11] of hard labour in child-birth. It makes barren women fruitful. It cleanseth the womb if it be foul, and strengthens it exceedingly; it provokes the terms if they be stopped, and stops them if they flow immoderately; you can desire no good to your womb, but this herb will affect it; therefore if you love children, if you love health, if you love ease, keep a syrup always by you, made of the juice of this herb, and sugar (or honey, if it be to cleanse the womb), and let such as be rich keep it for their poor neighbours; and bestow it as freely as I bestow my studies upon them, or else let them look to answer it another day, when the Lord shall come to make inquisition for blood.
Government and virtues.] Stinking Arrach is used as a remedy for women in pain, especially those suffering from issues related to the womb, by smelling it; but taken internally, there is no better remedy for that condition. I would praise this herb more if I were more articulate. It is an herb ruled by Venus and associated with the sign Scorpio; it commonly grows in many places. God's works are freely available to humanity; His medicines are simple and inexpensive, and easy to find. I recommend it as a universal remedy for womb-related issues, as it can easily, safely, and quickly cure any problems like fits of the womb, dislocation, or prolapse; it cools an over-heated womb. And let me tell you this, and I will speak the truth: overheating of the womb is one of the biggest causes of difficult labor during childbirth. It makes barren women fertile. It cleans the womb if it’s unhealthy, and strengthens it significantly; it encourages menstrual flow if it’s stopped and halts it if it’s excessive; whatever benefit you seek for your womb, this herb will provide it. Therefore, if you love children, if you love health, if you love comfort, always keep a syrup made from the juice of this herb and sugar (or honey, if it’s for cleansing the womb) handy, and let those who are well-off share it with their less fortunate neighbors; give it away as freely as I dedicate my studies to them, or they should prepare to account for it another day, when the Lord returns to seek accountability for blood.
ARCHANGEL.
To put a gloss upon their practice, the physicians call a herb (which country people vulgarly know by the name of Dead Nettle) Archangel; whether they favour more of superstition or folly, I leave to the judicious reader. There is more curiosity than courtesy to my countrymen used by others in the explanation as well of the names, as discription of this so well known herb; which that I may not also be guilty of, take this short discription: first, of the Red Archangel. This is likewise called Bee Nettle.
To make their practice sound better, doctors refer to a herb that people in the countryside commonly call Dead Nettle as Archangel; whether this is more about superstition or foolishness, I'll leave to the wise reader. Others show more curiosity than courtesy toward my fellow countrymen when explaining both the names and description of this well-known herb. To avoid that myself, here’s a brief description: first, of the Red Archangel, which is also known as Bee Nettle.
Descript.] This has divers square stalks, somewhat hairy, at the joints whereof grow two sad green leaves dented about the edges, opposite to one another to the lowermost, upon long foot stalks, but without any toward the tops, which are somewhat round, yet pointed, and a little crumpled and hairy; round about the upper joints, where the leaves grow thick, are sundry gaping flowers of a pale reddish colour; after which come the seeds three or four in a husk. The root is small and thready, perishing every year; the whole plant hath a strong smell but not stinking.
Descript.] This plant has several square stems that are somewhat hairy. At the joints, it produces two sad green leaves with jagged edges, positioned directly opposite each other near the bottom, on long stems. However, there are no leaves toward the tops, which are somewhat round but pointed and slightly crumpled and hairy. Around the upper joints, where the leaves grow densely, there are several open flowers of a pale reddish color; after blooming, seeds develop, typically three or four in a pod. The root is small and thread-like, dying off each year. The entire plant has a strong but not foul smell.
White Archangel hath divers square stalks, none standing straight upward, but bending downward, whereon stand two leaves at a joint, larger and more pointed than the other, dented about the edges, and greener also, more like unto Nettle leaves, but not stinking, yet hairy. At the joints, with the leaves, stand larger and more open gaping white flowers, husks round about the stalks, but not with such a bush of leaves as flowers set in the top, as is on the other, wherein stand small roundish black seeds: the root is white, with many strings at it, not growing downward but lying under the upper crust of the earth, and abides many years increasing; this has not so strong a scent as the former.
White Archangel has several square stalks, none standing straight up but bending downwards, with two larger and more pointed leaves at each joint, which are dented around the edges and greener, resembling Nettle leaves, but without the strong smell, though they are hairy. At the joints with the leaves, there are larger, more open white flowers, with husks around the stalks, but not with as dense a cluster of leaves as the flowers on the top like the other plant, which has small, round black seeds. The root is white, with many strings attached, not growing downwards but lying just below the surface of the earth, and it lasts many years while continuing to grow; this one doesn’t have as strong a scent as the previous one.
Yellow Archangel is like the White in the stalks and leaves; but that the stalks are more straight and upright, and the joints with leaves are farther asunder, having longer leaves than the former, and the flowers a little larger and more gaping, of a fair yellow colour in most, in some paler. The roots are like the white, only they creep not so much under the ground.
Yellow Archangel resembles the White in its stalks and leaves, but its stalks are more straight and upright, with the joints that hold the leaves spaced farther apart, featuring longer leaves. The flowers are slightly larger and more open, usually a bright yellow, though some are paler. The roots are similar to the white variety, but they don’t spread as much underground.
Place.] They grow almost every where (unless it be in the middle of the street), the yellow most usually in the wet grounds of woods, and sometimes in the dryer, in divers counties of this nation.
Place.] They grow almost everywhere (unless it’s in the middle of the street), with the yellow ones mostly found in the wet areas of woods, and sometimes in the drier spots, across various counties of this nation.
Time.] They flower from the beginning of the Spring all the Summer long.
Time.] They bloom from the start of Spring all through Summer.
Government and virtues.] The Archangels are somewhat hot and drier than the stinging Nettles, and used with better success for the stopping and hardness of the spleen, than they, by using the decoction of the herb in wine, and afterwards applying the herb hot into the region of the spleen as a plaister, or the decoction with spunges. Flowers of the White Archangel are preserved or conserved to be used to stay the whites, and the flowers of the red to stay the reds in women. It makes the heart merry, drives away melancholy, quickens[12] the spirits, is good against quartan agues, stancheth bleeding at mouth and nose, if it be stamped and applied to the nape of the neck; the herb also bruised, and with some salt and vinegar and hog’s-grease, laid upon a hard tumour or swelling, or that vulgarly called the king’s evil, do help to dissolve or discuss them; and being in like manner applied, doth much allay the pains, and give ease to the gout, sciatica, and other pains of the joints and sinews. It is also very effectual to heal green wounds, and old ulcers; also to stay their fretting, gnawing, and spreading. It draws forth splinters, and such like things gotten into the flesh, and is very good against bruises and burnings. But the Yellow Archangel is most commended for old, filthy, corrupt sores and ulcers, yea although they grow to be hollow, and to dissolve tumours. The chief use of them is for women, it being a herb of Venus.
Government and virtues.] The Archangels are a bit hotter and drier than stinging nettles, and they're more effective for treating the stiffness and hardness of the spleen than nettles are. You can make a decoction of the herb in wine and then apply it hot to the spleen area as a poultice, or use the decoction with sponges. The flowers of the White Archangel are preserved to help with leucorrhea, while the red flowers are used to treat issues related to menstruation in women. It uplifts the spirit, alleviates sadness, energizes the body, helps with quartan fevers, and stops bleeding from the mouth and nose if crushed and applied to the back of the neck. The bruised herb mixed with salt, vinegar, and hog grease can be put on hard tumors or swellings, commonly known as the king’s evil, to help dissolve them. When applied similarly, it significantly reduces pain and eases gout, sciatica, and other joint and tendon discomfort. It is also highly effective for healing fresh wounds and old sores, preventing them from becoming infected or spreading. It can pull out splinters and other foreign materials stuck in the flesh, and it works well for bruises and burns. However, the Yellow Archangel is especially praised for treating old, dirty, infected sores and ulcers, even those that have become pitted, and for dissolving tumors. Its primary use is for women, as it is considered a herb of Venus.
ARSSMART.
The hot Arssmart is called also Water-pepper, or Culrage. The mild Arssmart is called dead Arssmart Persicaria, or Peach-wort, because the leaves are so like the leaves of a peach-tree; it is also called Plumbago.
The hot Arssmart is also known as Water-pepper or Culrage. The mild Arssmart is called dead Arssmart Persicaria or Peach-wort because its leaves are very similar to those of a peach tree; it is also referred to as Plumbago.
Description of the mild.] This has broad leaves set at the great red joint of the stalks; with semicircular blackish marks on them, usually either blueish or whitish, with such like seed following. The root is long, with many strings thereat, perishing yearly; this has no sharp taste (as another sort has, which is quick and biting) but rather sour like sorrel, or else a little drying, or without taste.
Description of the mild.] This has broad leaves attached to the large red joints of the stalks, with semicircular dark marks on them, which are usually either bluish or whitish, followed by similar seeds. The root is long, with many strings, and it dies back every year; it doesn't have a sharp taste (unlike another variety that is pungent and biting) but is rather sour like sorrel, or somewhat drying, or has no taste at all.
Place.] It grows in watery places, ditches, and the like, which for the most part are dry in summer.
Place.] It thrives in wet areas, ditches, and similar spots, which are mostly dry in the summer.
Time.] It flowers in June, and the seed is ripe in August.
Time.] It blooms in June, and the seed is ready in August.
Government and virtues.] As the virtue of both these is various, so is also their government; for that which is hot and biting, is under the dominion of Mars, but Saturn, challenges the other, as appears by that leaden coloured spot he hath placed upon the leaf.
Government and virtues.] The virtue of both is diverse, and so is their governance; what is hot and aggressive falls under the influence of Mars, while Saturn claims the other, as shown by the leaden-colored spot he has placed on the leaf.
It is of a cooling and drying quality, and very effectual for putrified ulcers in man or beast, to kill worms, and cleanse the putrified places. The juice thereof dropped in, or otherwise applied, consumes all colds, swellings, and dissolveth the congealed blood of bruises by strokes, falls, &c. A piece of the root, or some of the seeds bruised, and held to an aching tooth, takes away the pain. The leaves bruised and laid to the joint that has a felon thereon, takes it away. The juice destroys worms in the ears, being dropped into them; if the hot Arssmart be strewed in a chamber, it will soon kill all the fleas; and the herb or juice of the cold Arssmart, put to a horse or other cattle’s sores, will drive away the fly in the hottest time of Summer; a good handful of the hot biting Arssmart put under a horse’s saddle, will make him travel the better, although he were half tired before. The mild Arssmart is good against all imposthumes and inflammations at the beginning, and to heal green wounds.
It has a cooling and drying effect, and it's very effective for treating rotten ulcers in both people and animals, helping to kill worms and clean up infected areas. Dropping the juice in or applying it in other ways can eliminate colds, reduce swelling, and dissolve the clotted blood from bruises caused by hits, falls, etc. A piece of the root or some crushed seeds held against an aching tooth can relieve the pain. Bruised leaves applied to a joint with an infection will help remove it. The juice also destroys earworms when dropped into the ears. Sprinkling hot Arssmart in a room will quickly eliminate fleas, and using the herb or juice from cold Arssmart on sores of horses or other livestock will keep flies away during the hottest summer days; a good handful of hot biting Arssmart placed under a horse's saddle will help it travel better, even when it's half tired. The mild Arssmart is effective against all abscesses and inflammations in their early stages and is useful for healing fresh wounds.
All authors chop the virtues of both sorts of Arssmart together, as men chop herbs for the pot, when both of them are of contrary qualities. The hot Arssmart grows not so high or tall as the mild doth, but has many leaves of the colour of peach leaves, very seldom or never spotted; in other particulars it is like the former, but may easily be known from it, if you will but be pleased to break a leaf of it cross your tongue, for the hot will make your tongue to smart, but the cold will not. If you see them both together, you may easily distinguish them, because the mild hath far broader leaves.
All authors mix together the qualities of both types of Arssmart, like people chop herbs for cooking, even though they have opposite qualities. The hot Arssmart doesn't grow as tall as the mild one, but it has many leaves that look like peach leaves, rarely spotted or never spotted; in other ways, it's similar to the mild type but can be easily identified if you break a leaf and touch it to your tongue, because the hot one will make your tongue sting, while the cold one won't. If you see them both at the same time, you can easily tell them apart, since the mild one has much broader leaves.
ASARABACCA.
Descript.] Asarabacca appears like an evergreen, keeping its leaves all the Winter, but putting forth new ones in the time of Spring. It has many heads rising from the roots, from whence come many smooth leaves, every one upon his foot stalks, which are rounder and bigger than Violet leaves, thicker also, and of a dark green shining colour on the upper side, and of a pale yellow green underneath, little or nothing dented about the edges, from among which rise small, round, hollow, brown green husks, upon short stalks, about an inch long, divided at the brims into five divisions, very like the cups or heads of the Henbane seed, but that they are smaller; and these be all the flower it carries, which are somewhat sweet, being smelled to, and wherein, when they are ripe, is contained small cornered rough seeds, very like the kernels or stones of grapes or raisins. The roots are small and whitish, spreading divers ways in the ground, increasing into divers heads; but not running or creeping under the ground, as some other creeping herbs do. They are somewhat sweet in smell, resembling Nardus, but more when they are dry than green; and of a sharp and not unpleasant taste.
Descript.] Asarabacca looks like an evergreen, keeping its leaves throughout the winter, but sprouting new ones in the spring. It has multiple stems rising from the roots, from which numerous smooth leaves grow, each on its own stalk, rounder and larger than violet leaves, thicker as well, displaying a dark green, shiny color on top, and a pale yellow-green underneath, with little to no serration on the edges. Among these leaves, small, round, hollow, brownish-green husks rise on short stalks about an inch long, divided into five sections at the tips, resembling the cups or heads of henbane seeds, only smaller. These constitute all the flowers it produces, which have a slightly sweet scent when smelled, and contain small, rough, cornered seeds when ripe, very much like the kernels or stones of grapes or raisins. The roots are small and whitish, spreading in various directions underground, forming different heads; they do not run or creep underground like some other creeping herbs. They have a somewhat sweet smell, similar to nard, but more pronounced when dry than when fresh, and have a sharp but not unpleasant taste.
Place.] It grows frequently in gardens.
Place.] It often grows in gardens.
Time.] They keep their leaves green all Winter; but shoot forth new in the Spring, and with them come forth those heads or flowers which give ripe seed about Midsummer, or somewhat after.
Time.] They keep their leaves green all winter, but sprout new ones in the spring, and with them come the heads or flowers that produce ripe seeds around midsummer or shortly after.
Government and virtues.] It is a plant under the dominion of Mars, and therefore inimical to nature. This herb being drank, not only provokes vomiting, but purges downwards, and by urine also, purges both choler and phlegm: If you add to it some spikenard, with the whey of goat’s milk, or honeyed water, it is made more strong, but it purges phlegm more manifestly than choler, and therefore does much help pains in the hips, and other parts; being boiled in whey, it wonderfully helps the obstructions of the liver and spleen, and therefore profitable for the dropsy and jaundice; being steeped in wine and drank, it helps those continual agues that come by the plenty of stubborn humours; an oil made thereof by setting in the sun, with some laudanum added to it, provokes sweating (the ridge of the back being anointed therewith), and thereby drives away the shaking fits of the ague. It will not abide any long boiling, for it loseth its chief strength thereby; nor much beating, for the finer powder provokes vomits and urine, and the coarser purgeth downwards.
Government and virtues.] It’s a plant under the influence of Mars, making it harmful to nature. Drinking this herb not only causes vomiting but also induces diarrhea and purges through urine, clearing both bile and phlegm. If you mix it with some spikenard, goat’s milk whey, or honeyed water, it becomes stronger, but it is more effective at purging phlegm than bile, which helps alleviate pain in the hips and other areas. When boiled in whey, it significantly aids the obstructions of the liver and spleen, making it beneficial for dropsy and jaundice. When steeped in wine and consumed, it helps with persistent fevers caused by an excess of stubborn humors. An oil made from it by placing it in the sun, with some laudanum added, induces sweating (when rubbed on the spine), helping to alleviate the shivering fits of fever. It should not be boiled for too long, as it loses its primary potency; nor should it be ground too finely, as the finer powder can induce vomiting and urination, while the coarser powder is more effective for diarrhea.
The common use hereof is, to take the juice of five or seven leaves in a little drink to cause vomiting; the roots have also the same virtue, though they do not operate so forcibly; they are very effectual against the biting of serpents, and therefore are put as an ingredient both into Mithridite and Venice treacle. The leaves and roots being boiled in lye, and the head often washed therewith while it is warm, comforts the head and brain that is ill affected by taking cold, and helps the memory.
The common use of this is to take the juice from five or seven leaves mixed in a small drink to induce vomiting; the roots have the same effect, though they aren't as strong. They are very effective against snake bites, which is why they are included as an ingredient in both Mithridate and Venice treacle. Boiling the leaves and roots in lye and frequently washing the head with it while it's warm helps soothe the head and brain that have been affected by a cold and improves memory.
I shall desire ignorant people to forbear the use of the leaves; the roots purge more gently, and may prove beneficial to such as have cancers, or old putrified ulcers, or fistulas upon their bodies, to take a dram of them in powder in a quarter of a pint of white wine in the morning. The truth is, I fancy purging and vomiting medicines as little as any man breathing doth, for they weaken nature, nor shall ever advise them to be used, unless upon urgent necessity. If a physician be nature’s servant, it is his duty to strengthen his mistress as much as he can, and weaken her as little as may be.
I would advise people who don't know better to avoid using the leaves; the roots are milder and can help those with cancers, old ulcers, or fistulas. Taking a small amount of the root in powder form mixed with a quarter of a pint of white wine in the morning may be beneficial. Honestly, I dislike purging and vomiting medicines more than anyone else does, because they weaken the body, and I would never recommend them unless absolutely necessary. If a doctor is meant to serve nature, it's their job to strengthen her as much as possible and weaken her as little as possible.
ASPARAGUS, SPARAGUS, OR SPERAGE.
Descript.] It rises up at first with divers[14] white and green scaly heads, very brittle or easy to break while they are young, which afterwards rise up in very long and slender green stalks of the bigness of an ordinary riding wand, at the bottom of most, or bigger, or lesser, as the roots are of growth; on which are set divers branches of green leaves shorter and smaller than fennel to the top; at the joints whereof come forth small yellowish flowers, which turn into round berries, green at first and of an excellent red colour when they are ripe, shewing like bead or coral, wherein are contained exceeding hard black seeds; the roots are dispersed from a spongeous head into many long, thick, and round strings, wherein is sucked much nourishment out of the ground, and increaseth plentifully thereby.
Descript.] It starts off with various white and green scaly heads that are very brittle and easy to break when young. Later, it grows into long, slender green stalks about the size of an average riding crop, with variations in size depending on the growth of the roots. These stalks have various branches of green leaves that are shorter and smaller than fennel at the top. At the joints, small yellowish flowers appear, which eventually turn into round berries that are green at first and an excellent red when ripe, resembling beads or coral, containing very hard black seeds. The roots spread out from a spongy base into many long, thick, and round strands, drawing in a lot of nutrients from the soil and growing abundantly as a result.
PRICKLY ASPARAGUS, OR SPERAGE.
Descript.] This grows usually in gardens, and some of it grows wild in Appleton meadows in Gloucestershire, where the poor people gather the buds of young shoots, and sell them cheaper that our garden Asparagus is sold in London.
Descript.] This usually grows in gardens, and some grows wild in Appleton meadows in Gloucestershire, where locals gather the buds of young shoots and sell them for less than our garden asparagus is sold for in London.
Time.] For the most part they flower, and bear their berries late in the year, or not at all, although they are housed in Winter.
Time.] Mostly, they bloom and produce their berries late in the year, or not at all, even though they are sheltered during Winter.
Government and virtues.] They are both under the dominion of Jupiter. The young buds or branches boiled in ordinary broth, make the belly soluble and open, and boiled in white wine, provoke urine, being stopped, and is good against the stranguary or difficulty of making water; it expelleth the gravel and stone out of the kidneys, and helpeth pains in the reins. And boiled in white wine or vinegar, it is prevalent for them that have their arteries loosened, or are troubled with the hip-gout or sciatica. The decoction of the roots boiled in wine and taken, is good to clear the sight, and being held in the mouth easeth the toothache. The garden asparagus nourisheth more than the wild, yet hath it the same effects in all the afore-mentioned diseases. The decoction of the root in white wine, and the back and belly bathed therewith, or kneeling or lying down in the same, or sitting therein as a bath, has been found effectual against pains of the reins and bladder, pains of the mother and cholic, and generally against all pains that happen to the lower parts of the body, and no less effectual against stiff and benumbed sinews, or those that are shrunk by cramps and convulsions, and helps the sciatica.
Government and virtues.] They are both under the influence of Jupiter. The young buds or branches boiled in regular broth make digestion easier and help relieve constipation, and when boiled in white wine, they promote urination, alleviating issues related to painful urination; they help expel gravel and stones from the kidneys and relieve lower back pain. Boiled in white wine or vinegar, they are effective for those with loosened arteries or those suffering from hip gout or sciatica. A decoction of the roots boiled in wine and consumed is good for improving eyesight, and holding it in the mouth eases toothaches. Garden asparagus is more nutritious than wild asparagus, yet it has the same effects on all the previously mentioned conditions. A decoction of the root in white wine, along with bathing the back and abdomen in it, or kneeling or lying down in it, or sitting in it as a bath, has proven effective against pain in the lower back and bladder, menstrual pain, colic, and generally all pains affecting the lower body, as well as being effective against stiff and numb muscles, or those that have contracted due to cramps and convulsions, and it also helps with sciatica.
ASH TREE.
This is so well known, that time would be misspent in writing a description of it; therefore I shall only insist upon the virtues of it.
This is so widely recognized that it would be a waste of time to describe it; instead, I'll just emphasize its virtues.
Government and virtues.] It is governed by the Sun: and the young tender tops, with the leaves, taken inwardly, and some of them outwardly applied, are singularly good against the bitings of viper, adder, or any other venomous beast; and the water distilled therefrom being taken, a small quantity every morning fasting, is a singular medicine for those that are subject to dropsy, or to abate the greatness of those that are too gross or fat. The decoction of the leaves in white wine helps to break the stone, and expel it, and cures the jaundice. The ashes of the bark of the Ash made into lye, and those heads bathed therewith which are leprous, scabby, or scald, they are thereby cured. The kernels within the husks, commonly called Ashen Keys, prevail against stitches and pains in the sides, proceeding of wind, and voideth away the stone by provoking urine.
Government and virtues.] It is governed by the Sun: and the young tender shoots, along with the leaves, when consumed internally or applied externally, are excellent remedies for bites from vipers, adders, or any other poisonous creatures. Drinking a small amount of the water distilled from these is an effective treatment for those prone to dropsy, or to reduce excessive weight. A tea made from the leaves in white wine helps to break and expel kidney stones and cures jaundice. The ashes from the bark of the Ash tree, when made into lye, can cure those with leprosy, scabs, or sores when used to bathe the affected areas. The seeds inside the husks, commonly known as Ashen Keys, are effective against side stitches and pain caused by gas, and they help eliminate kidney stones by increasing urination.
I can justly except against none of all this, save only the first, viz. That Ash-tree tops and leaves are good against the bitings of serpents and vipers. I suppose this had its rise from Gerrard or Pliny, both which hold that there is such an antipathy between an[15] adder and an Ash-tree, that if an adder be encompassed round with Ash-tree leaves, she will sooner run through the fire than through the leaves: The contrary to which is the truth, as both my eyes are witnesses. The rest are virtues something likely, only if it be in Winter when you cannot get the leaves, you may safely use the bark instead of them. The keys you may easily keep all the year, gathering them when they are ripe.
I can't really disagree with any of this, except for the first point: that Ash-tree tops and leaves are effective against snake and viper bites. I think this idea comes from Gerrard or Pliny, both of whom claim there's a strong aversion between an adder and an Ash-tree. They say that if an adder is surrounded by Ash-tree leaves, it would rather run through fire than through the leaves. But the opposite is actually true, as I can personally attest. The other claims seem somewhat plausible, but if it's winter and you can't find the leaves, you can safely use the bark instead. You can easily collect the keys all year round when they're ripe.
AVENS, CALLED ALSO COLEWORT, AND HERB BONET.
Descript.] The ordinary Avens hath many long, rough, dark green, winged leaves, rising from the root, every one made of many leaves set on each side of the middle rib, the largest three whereof grow at the end, and are snipped or dented round about the edges; the other being small pieces, sometimes two and sometimes four, standing on each side of the middle rib underneath them. Among which do rise up divers rough or hairy stalks about two feet high, branching forth with leaves at every joint not so long as those below, but almost as much cut in on the edges, some into three parts, some into more. On the tops of the branches stand small, pale, yellow flowers consisting of five leaves, like the flowers of Cinquefoil, but large, in the middle whereof stand a small green herb, which when the flower is fallen, grows to be round, being made of many long greenish purple seeds, (like grains) which will stick upon your clothes. The root consists of many brownish strings or fibres, smelling somewhat like unto cloves, especially those which grow in the higher, hotter, and drier grounds, and in free and clear air.
Descript.] The common Avens has many long, rough, dark green, winged leaves that grow from the root. Each leaf is made up of several leaflets attached on either side of the central rib, with the largest three at the tip, which are jagged or notched along the edges. The others are smaller, sometimes two or four, positioned on each side of the central rib below them. Among these, various rough or hairy stalks rise about two feet high, branching out with leaves at every joint that aren't as long as those below but are similarly notched at the edges, with some divided into three parts and others into more. At the tops of the branches, there are small, pale yellow flowers with five petals, resembling Cinquefoil flowers but larger, with a small green center that turns into a round cluster of many long greenish-purple seeds (like grains) that can cling to your clothes. The root consists of many brownish strings or fibers and has a scent somewhat like cloves, especially in the higher, hotter, drier areas, and in open, clear air.
Place.] They grow wild in many places under hedge’s sides, and by the path-ways in fields; yet they rather delight to grow in shadowy than sunny places.
Place.] They grow wild in many areas along hedge sides and by pathways in fields; however, they prefer to grow in shady spots rather than sunny ones.
Time.] They flower in May or June for the most part, and their seed is ripe in July at the farthest.
Time.] They usually bloom in May or June, and their seeds are ready by July at the latest.
Government and virtues.] It is governed by Jupiter, and that gives hopes of a wholesome healthful herb. It is good for the diseases of the chest or breast, for pains, and stiches in the side, and to expel crude and raw humours from the belly and stomach, by the sweet savour and warming quality. It dissolves the inward congealed blood happening by falls or bruises, and the spitting of blood, if the roots, either green or dry, be boiled in wine and drank; as also all manner of inward wounds or outward, if washed or bathed therewith. The decoction also being drank, comforts the heart, and strengthens the stomach and a cold brain, and therefore is good in the spring times to open obstructions of the liver, and helps the wind cholic; it also helps those that have fluxes, or are bursten, or have a rupture; it takes away spots or marks in the face, being washed therewith. The juice of the fresh root, or powder of the dried root, has the same effect with the decoction. The root in the Spring-time steeped in wine, gives it a delicate savour and taste, and being drank fasting every morning, comforts the heart, and is a good preservative against the plague, or any other poison. It helps indigestion, and warms a cold stomach, and opens obstructions of the liver and spleen.
Government and virtues.] It is governed by Jupiter, which brings hopes of a healthy, beneficial herb. It's effective for chest or breast issues, for pain and stitches in the side, and for getting rid of raw and crude humors from the belly and stomach, thanks to its pleasant aroma and warming properties. It dissolves internally congealed blood caused by falls or bruises, and helps with spitting blood if the roots, whether fresh or dried, are boiled in wine and consumed; it also aids in treating any form of internal or external wounds if used for washing or bathing. Drinking the decoction comforts the heart, strengthens the stomach, and warms a cold brain, so it's beneficial in spring to relieve liver obstructions and assist with wind colic; it also supports those suffering from fluxes, hernias, or ruptures; it reduces spots or marks on the face when used as a wash. The juice from the fresh root or the powder from the dried root has the same effects as the decoction. In spring, the root steeped in wine adds a delightful flavor and, when taken on an empty stomach each morning, comforts the heart and serves as a good safeguard against the plague or any other toxins. It alleviates indigestion, warms a cold stomach, and clears up obstructions in the liver and spleen.
It is very safe: you need have no dose prescribed; and is very fit to be kept in every body’s house.
It’s really safe: you don’t need a prescribed dose; and it’s perfect to have in everyone’s home.
BALM.
This herb is so well known to be an inhabitant almost in every garden, that I shall not need to write any discription thereof, although its virtues, which are many, may not be omitted.
This herb is so widely recognized as a resident of almost every garden that I don't need to provide a description of it, though its many benefits shouldn't be overlooked.
Government and virtues.] It is an herb of Jupiter, and under Cancer, and strengthens nature much in all its actions. Let a syrup[16] made with the juice of it and sugar (as you shall be taught at the latter end of this book) be kept in every gentlewoman’s house to relieve the weak stomachs and sick bodies of their poor sickly neighbours; as also the herb kept dry in the house, that so with other convenient simples, you may make it into an electuary with honey, according as the disease is you shall be taught at the latter end of my book. The Arabian physicians have extolled the virtues thereof to the skies; although the Greeks thought it not worth mentioning. Seraphio says, it causes the mind and heart to become merry, and revives the heart, faintings and swoonings, especially of such who are overtaken in sleep, and drives away all troublesome cares and thoughts out of the mind, arising from melancholy or black choler; which Avicen also confirms. It is very good to help digestion, and open obstructions of the brain, and hath so much purging quality in it (saith Avicen) as to expel those melancholy vapours from the spirits and blood which are in the heart and arteries, although it cannot do so in other parts of the body. Dioscorides says, that the leaves steeped in wine, and the wine drank, and the leaves externally applied, is a remedy against the stings of a scorpion, and the bitings of mad dogs; and commends the decoction thereof for women to bathe or sit in to procure their courses; it is good to wash aching teeth therewith, and profitable for those that have the bloody flux. The leaves also, with a little nitre taken in drink, are good against the surfeit of mushrooms, helps the griping pains of the belly; and being made into an electuary, it is good for them that cannot fetch their breath: Used with salt, it takes away wens, kernels, or hard swelling in the flesh or throat; it cleanses foul sores, and eases pains of the gout. It is good for the liver and spleen. A tansy or caudle made with eggs, and juice thereof while it is young, putting to it some sugar and rose-water, is good for a woman in child-birth, when the after-birth is not thoroughly voided, and for their faintings upon or in their sore travail. The herb bruised and boiled in a little wine and oil, and laid warm on a boil, will ripen it, and break it.
Government and virtues. It is a herb of Jupiter, grows under Cancer, and significantly strengthens nature in all its actions. A syrup made from its juice and sugar (as you will learn at the end of this book) should be kept in every woman's home to aid the weak stomachs and sick bodies of their ailing neighbors; also, the herb can be kept dry at home so that, with other suitable ingredients, you can create an electuary with honey, depending on the ailment, as you will be taught at the end of my book. Arabian physicians have highly praised its benefits, although the Greeks found it unremarkable. Seraphio states that it brings joy to the mind and heart, revives the spirit, and alleviates faintness and swooning, especially for those who feel drowsy, and helps dispel bothersome worries and thoughts stemming from sadness or anxiety; Avicen also agrees. It’s excellent for aiding digestion and relieving brain obstructions, and it has enough purging quality (according to Avicen) to drive out the melancholic vapors from the spirits and blood in the heart and arteries, although it may not have the same effect elsewhere in the body. Dioscorides suggests that leaves steeped in wine, when consumed along with the wine, and when applied externally, serve as a remedy for scorpion stings and dog bites; he also recommends its decoction for women to bathe in or sit in to promote menstruation. It is effective for rinsing aching teeth and beneficial for those suffering from dysentery. The leaves, when mixed with a little salt, are good for relieving the discomfort from eating too many mushrooms and help with stomach cramps; when made into an electuary, it is useful for those struggling to breathe. Used with salt, it can remove lumps, masses, or hard swellings in the flesh or throat; it cleanses infected sores and alleviates gout pain. It benefits the liver and spleen. A mixture made with eggs and its juice while it's still fresh, combined with sugar and rose water, is helpful for women during childbirth when the afterbirth hasn’t fully been expelled and for those feeling weak during labor. The herb crushed and boiled in a little wine and oil, applied warm to a boil, will help ripen and break it.
BARBERRY.
The shrub is so well known by every boy or girl that has but attained to the age of seven years, that it needs no description.
The shrub is so familiar to every boy or girl who has reached the age of seven that it doesn’t need any description.
Government and virtues.] Mars owns the shrub, and presents it to the use of my countrymen to purge their bodies of choler. The inner rind of the Barberry-tree boiled in white wine, and a quarter of a pint drank each morning, is an excellent remedy to cleanse the body of choleric humours, and free it from such diseases as choler causes, such as scabs, itch, tetters, ringworms, yellow jaundice, boils, &c. It is excellent for hot agues, burnings, scaldings, heat of the blood, heat of the liver, bloody-flux; for the berries are as good as the bark, and more pleasing: they get a man a good stomach to his victuals, by strengthening the attractive faculty which is under Mars. The hair washed with the lye made of the tree and water, will make it turn yellow, viz. of Mars’ own colour. The fruit and rind of the shrub, the flowers of broom and of heath, or furz, cleanse the body of choler by sympathy, as the flowers, leaves, and bark of the peach-tree do by antipathy, because these are under Mars, that under Venus.
Government and virtues.] Mars owns the shrub and offers it to my countrymen to rid their bodies of excess bile. Boiling the inner bark of the Barberry tree in white wine and drinking a quarter-pint each morning is a great way to cleanse the body of bile-related issues and to alleviate diseases caused by bile, such as scabs, itching, skin lesions, ringworms, jaundice, boils, etc. It works well for fevers, burns, scalds, and conditions like blood heat and dysentery; the berries are just as effective as the bark and taste better. They also help improve appetite by strengthening digestive functions associated with Mars. Washing hair with a lye made from the tree and water will turn it yellow, reflecting Mars’ color. The fruit and bark of the shrub, along with the flowers of broom and heath, help clear the body of bile through sympathetic action, while the flowers, leaves, and bark of the peach tree do so through antipathy, since these are associated with Mars, and those with Venus.
BARLEY.
The continual usefulness hereof hath made all in general so acquainted herewith that it is altogether needless to describe it, several kinds hereof plentifully growing, being yearly sown in this land. The virtues thereof take as follow.
The ongoing usefulness of this has made everyone so familiar with it that it's completely unnecessary to describe it. Different types of it grow abundantly and are sown each year in this land. The benefits of it are as follows.
Government and virtues.] It is a notable plant of Saturn: if you view diligently its effects by sympathy and antipathy, you may easily perceive a reason of them, as also why barley bread is so unwholesome for melancholy people. Barley in all the parts and compositions thereof (except malt) is more cooling than wheat, and a little cleansing: And all the preparations thereof, as barley-water and other things made thereof, give great nourishment to persons troubled with fevers, agues, and heats in the stomach: A poultice made of barley meal or flour boiled in vinegar and honey, and a few dry figs put into them, dissolves all imposthumes, and assuages inflammations, being thereto applied. And being boiled with melilot and camomile-flowers, and some linseed, fenugreek, and rue in powder, and applied warm, it eases pains in side and stomach, and windiness of the spleen. The meal of barley and fleawort boiled in water, and made a poultice with honey and oil of lilies applied warm, cures swellings under the ears, throat, neck, and such like; and a plaister made thereof with tar, with sharp vinegar into a poultice, and laid on hot, helps the leprosy; being boiled in red wine with pomegranate rinds and myrtles, stays the lask or other flux of the belly; boiled with vinegar and quince, it eases the pains of the gout; barley-flour, white salt, honey, and vinegar mingled together, takes away the itch speedily and certainly. The water distilled from the green barley in the end of May, is very good for those that have defluctions of humours fallen into their eyes, and eases the pain, being dropped into them; or white bread steeped therein, and bound on the eyes, does the same.
Government and virtues. It’s a notable plant of Saturn: if you carefully observe its effects through sympathy and antipathy, you can easily understand why this is the case, as well as why barley bread is unhealthy for melancholic individuals. Barley, in all its parts and preparations (except malt), is cooler than wheat and slightly cleansing. All the products made from it, like barley water and other formulations, provide substantial nourishment to people suffering from fevers, chills, and stomach issues. A poultice made of barley meal or flour boiled in vinegar and honey, along with a few dried figs added, can dissolve lumps and reduce inflammation when applied. When boiled with sweet clover and chamomile flowers, along with powdered linseed, fenugreek, and rue, and applied warm, it alleviates pain in the side and stomach and bloating of the spleen. A poultice made of barley meal and fleawort boiled in water, mixed with honey and lily oil and applied warm, cures swelling under the ears, throat, neck, and similar areas; a plaster made with tar and sharp vinegar, applied hot, helps with leprosy; and when boiled in red wine with pomegranate rinds and myrtle, it stops diarrhea or other bowel issues. When boiled with vinegar and quince, it relieves gout pain; a mixture of barley flour, white salt, honey, and vinegar swiftly and reliably eliminates itching. Distilled water from green barley gathered at the end of May is very effective for those with excessive humor affecting their eyes, relieving pain when applied as drops; or white bread soaked in it and placed on the eyes has the same effect.
GARDEN BAZIL, OR SWEET BAZIL.
Descript.] The greater of Ordinary Bazil rises up usually with one upright stalk, diversly branching forth on all sides, with two leaves at every joint, which are somewhat broad and round, yet pointed, of a pale green colour, but fresh; a little snipped about the edges, and of a strong healthy scent. The flowers are small and white, and standing at the tops of the branches, with two small leaves at the joints, in some places green, in others brown, after which come black seed. The root perishes at the approach of Winter, and therefore must be new sown every year.
Descript.] The greater Ordinary Basil usually grows with one upright stalk, branching out on all sides, with two leaves at each joint. These leaves are somewhat broad and round, yet pointed, in a pale green color but fresh; slightly trimmed around the edges, and they have a strong, healthy scent. The flowers are small and white, sitting at the tops of the branches, accompanied by two small leaves at the joints, which are green in some places and brown in others. Afterward, black seeds appear. The root dies off with the arrival of Winter, so it needs to be replanted every year.
Place.] It grows in gardens.
Location.] It grows in gardens.
Time.] It must be sowed late, and flowers in the heart of Summer, being a very tender plant.
Time.] It should be planted late and blooms in the height of summer, as it's a very delicate plant.
Government and virtues.] This is the herb which all authors are together by the ears about, and rail at one another (like lawyers). Galen and Dioscorides hold it not fit to be taken inwardly; and Chrysippus rails at it with downright Billingsgate rhetoric; Pliny, and the Arabian physicians defend it.
Government and virtues.] This is the herb that all authors argue about, attacking each other like lawyers. Galen and Dioscorides believe it shouldn’t be taken internally; Chrysippus criticizes it with harsh language; Pliny and the Arabian physicians support it.
For my own part, I presently found that speech true:
For my part, I currently find that statement true:
Non nostrium inter nos tantas componere lites.
Let us not create such great disputes among ourselves.
And away to Dr. Reason went I, who told me it was an herb of Mars, and under the Scorpion, and perhaps therefore called Basilicon; and it is no marvel if it carry a kind of virulent quality with it. Being applied to the place bitten by venomous beasts, or stung by a wasp or hornet, it speedily draws the poison to it; Every like draws his like. Mizaldus affirms, that, being laid to rot in horse-dung, it will breed venomous beasts. Hilarius, a French physician, affirms upon his own knowledge, that an acquaintance of his, by common smelling to it, had a scorpion bred in his brain. Something is the matter; this herb and rue will not grow together, no, nor near one another: and we know rue is as great an enemy to poison as any that grows.
And off I went to Dr. Reason, who told me it was a plant associated with Mars and under the Scorpion, and that might be why it's called Basilicon; it’s no surprise that it has a somewhat toxic quality. When applied to areas bitten by poisonous creatures or stung by a wasp or hornet, it quickly pulls the poison out; Every like draws his like. Mizaldus claims that if it’s left to rot in horse manure, it will attract venomous creatures. Hilarius, a French doctor, says from his own experience that a friend of his developed a scorpion in his brain just from being around it. There’s definitely something going on; this herb and rue can’t grow together, not even close to each other: and we know rue is one of the best enemies of poison that exists.
To conclude; It expels both birth and after-birth; and as it helps the deficiency[18] of Venus in one kind, so it spoils all her actions in another. I dare write no more of it.
To conclude, it expels both birth and afterbirth; and just as it helps to address Venus’s deficiency in one way, it undermines all her actions in another. I can't write anything more about it.
THE BAY TREE.
This is so well known that it needs no description: I shall therefore only write the virtues thereof, which are many.
This is so well known that it doesn’t need any description: I will just mention its many virtues.
Government and virtues.] I shall but only add a word or two to what my friend has written, viz., that it is a tree of the sun, and under the celestial sign Leo, and resists witchcraft very potently, as also all the evils old Saturn can do to the body of man, and they are not a few; for it is the speech of one, and I am mistaken if it were not Mizaldus, that neither witch nor devil, thunder nor lightning, will hurt a man in the place where a Bay-tree is. Galen said, that the leaves or bark do dry and heal very much, and the berries more than the leaves; the bark of the root is less sharp and hot, but more bitter, and hath some astriction withal whereby it is effectual to break the stone, and good to open obstructions of the liver, spleen, and other inward parts, which bring the jaundice, dropsy, &c. The berries are very effectual against all poison of venomous creatures, and the sting of wasps and bees; as also against the pestilence, or other infectious diseases, and therefore put into sundry treacles for that purpose; they likewise procure women’s courses, and seven of them given to woman in sore travail of child-birth, do cause a speedy delivery, and expel the after-birth, and therefore not to be taken by such as have not gone out their time, lest they procure abortion, or cause labour too soon. They wonderfully help all cold and rheumatic distillations from the brain to the eyes, lungs or other parts; and being made into an electuary with honey, do help the consumption, old coughs, shortness of breath, and thin rheums; as also the megrim. They mightily expel the wind, and provoke urine; help the mother, and kill the worms. The leaves also work the like effect. A bath of the decoction of leaves and berries, is singularly good for women to sit in, that are troubled with the mother, or the diseases thereof, or the stoppings of their courses, or for the diseases of the bladder, pains in the bowels by wind and stoppage of the urine. A decoction likewise of equal parts of Bay-berries, cummin seed, hyssop, origanum, and euphorbium, with some honey, and the head bathed therewith, wonderfully helps distillations and rheums, and settles the pallate of the mouth into its place. The oil made of the berries is very comfortable in all cold griefs of the joints, nerves, arteries, stomach, belly, or womb, and helps palsies, convulsions, cramp, aches, tremblings, and numbness in any part, weariness also, and pains that come by sore travelling. All griefs and pains proceeding from wind, either in the head, stomach, back, belly, or womb, by anointing the parts affected therewith: And pains in the ears are also cured by dropping in some of the oil, or by receiving into the ears the fume of the decoction of the berries through a funnel. The oil takes away the marks of the skin and flesh by bruises, falls, &c. and dissolves the congealed blood in them. It helps also the itch, scabs, and weals in the skin.
Government and virtues.] I just want to add a word or two to what my friend has written, namely that it's a tree of the sun, under the zodiac sign Leo, and it effectively resists witchcraft, as well as all the harm that old Saturn can do to the human body, and trust me, that harm is considerable. One person said, and I might be mistaken, but I believe it was Mizaldus, that neither witch nor devil, thunder nor lightning, can harm someone in a place where a Bay-tree grows. Galen mentioned that the leaves or bark dry and heal significantly, with the berries being more potent than the leaves. The bark of the root is milder and less hot, but more bitter, and has astringent properties that help break stones and alleviate blockages in the liver, spleen, and other internal organs, which can lead to jaundice, dropsy, etc. The berries are very effective against poisons from venomous creatures and the stings of wasps and bees, as well as against plagues or other infectious diseases, hence they are included in various remedies for that purpose. They also stimulate menstrual flow, and giving a woman seven berries during difficult childbirth results in quick delivery and helps expel the afterbirth, so those who haven't reached term should avoid them to prevent miscarriage or premature labor. They greatly assist with any cold and rheumatic issues affecting the brain, eyes, lungs, or other areas. When made into a mixture with honey, they help with consumption, chronic coughs, breathlessness, and watery discharges, as well as migraines. They effectively eliminate gas and promote urination; they support female health and eliminate worms. The leaves have similar effects. A bath made from a decoction of leaves and berries is especially beneficial for women with uterine issues, blocked menstrual cycles, bladder diseases, or abdominal pain caused by gas or urinary obstruction. A decoction of equal parts Bay-berries, cumin seeds, hyssop, oregano, and euphorbium with some honey, when used as a wash, works wonders for respiratory issues and helps realign the palate of the mouth. Oil made from the berries is very soothing for any cold pain in the joints, nerves, arteries, stomach, abdomen, or womb, and helps with paralysis, convulsions, cramps, aches, tremors, and numbness in any area, as well as fatigue and aches from long travel. Any pain and discomfort caused by gas, whether in the head, stomach, back, abdomen, or womb, can be treated by rubbing the affected areas with the oil. Earaches can also be treated by dropping some of the oil in or by inhaling the steam from the decoction of the berries through a funnel. The oil removes blemishes from the skin caused by bruises, falls, etc., and dissolves the congealed blood in those areas. It also helps with skin issues such as itchiness, scabs, and welts.
BEANS.
Both the garden and field beans are so well known, that it saves me the labour of writing any description of them. The virtues follow.
Both garden and field beans are so well known that I don’t need to bother describing them. Here are their benefits.
Government and virtues.] They are plants of Venus, and the distilled water of the flower of garden beans is good to clean the face and skin from spots and wrinkles, and the meal or flour of them, or the small beans doth the same. The water distilled from the green husk, is held to be very effectual against the stone, and to provoke urine. Bean flour is used in poultices to assuage[19] inflammations arising from wounds, and the swelling of women’s breasts caused by the curdling of their milk, and represses their milk; Flour of beans and Fenugreek mixed with honey, and applied to felons, boils, bruises, or blue marks by blows, or the imposthumes in the kernels of the ears, helps them all, and with Rose leaves, Frankincense and the white of an egg, being applied to the eyes, helps them that are swollen or do water, or have received any blow upon them, if used with wine. If a bean be parted in two, the skin being taken away, and laid on the place where the leech hath been set that bleeds too much, stays the bleeding. Bean flour boiled to a poultice with wine and vinegar, and some oil put thereto, eases both pains and swelling of the privities. The husk boiled in water to the consumption of a third part thereof, stays a lask; and the ashes of the husks, made up with old hog’s grease, helps the old pains, contusions, and wounds of the sinews, the sciatica and gout. The field beans have all the aforementioned virtues as the garden beans.
Government and virtues. They are plants of Venus, and the distilled water from the flowers of garden beans is great for cleansing the face and skin of spots and wrinkles. The meal or flour from these beans, or even the small beans themselves, has the same effect. The water distilled from the green husk is known to be very effective against kidney stones and helps stimulate urination. Bean flour is used in poultices to reduce inflammation from wounds and to alleviate the swelling of women’s breasts caused by milk engorgement, and it helps suppress milk production. A mix of bean flour and fenugreek with honey, applied to felons, boils, bruises, or any discolorations from impact, or to abscesses in the ear, can help with all these conditions. Additionally, combining rose leaves, frankincense, and egg whites, applied to swollen or watery eyes, or those affected by a blow, is beneficial when used with wine. If you split a bean in two, remove the skin, and place it on the area where a leech has been applied that is bleeding excessively, it can stop the bleeding. A poultice made from bean flour, boiled with wine and vinegar, and a bit of oil, alleviates pain and swelling in the genital area. Boiling the husk in water until it reduces by a third can help with diarrhea, and the ashes of the husks mixed with old hog’s grease can alleviate chronic pain, bruising, and wounds of the sinews, including sciatica and gout. Field beans have all the same benefits as garden beans.
Beans eaten are extremely windy meat; but if after the Dutch fashion, when they are half boiled you husk them and then stew them (I cannot tell you how, for I never was a cook in all my life), they are wholesome food.
Beans are really gassy food; but if you prepare them the Dutch way, by husking them after they're half boiled and then stewing them (I can't tell you how, because I've never been a cook in my life), they make a healthy meal.
FRENCH BEANS.
Descript.] This French or kidney Bean arises at first but with one stalk, which afterwards divides itself into many arms or branches, but all so weak that if they be not sustained with sticks or poles, they will be fruitless upon the ground. At several places of these branches grow foot stalks, each with three broad round and pointed green leaves at the end of them; towards the top comes forth divers flowers made like to pease blossoms, of the same colour for the most part that the fruit will be of, that is to say, white, yellow, red, blackish, or of a deep purple, but white is the most usual; after which come long and slender flat pods, some crooked, some straight, with a string running down the back thereof, wherein is flattish round fruit made like a kidney; the root long, spreads with many strings annexed to it, and perishes every year.
Descript.] This French or kidney bean starts off with a single stalk, which then splits into many branches. However, these branches are so weak that if they aren’t supported by sticks or poles, they will lie on the ground without producing fruit. Along various parts of these branches, stalks grow, each ending in three broad, round, pointed green leaves. Toward the top, different flowers emerge that resemble pea blossoms, mostly in the same colors as the eventual fruit, which can be white, yellow, red, blackish, or deep purple, with white being the most common. Following the flowers, long, slender, flat pods appear—some are crooked while others are straight, each featuring a string running down the back. Inside, there are flat, round seeds shaped like kidneys. The root is long and spreads with many strands attached to it, and it dies off each year.
There is another sort of French beans commonly growing with us in this land, which is called the Scarlet flower Bean.
There’s another type of French beans that commonly grows here in our land, called the Scarlet Flower Bean.
This rises with sundry branches as the other, but runs higher, to the length of hop-poles, about which they grow twining, but turning contrary to the sun, having foot-stalks with three leaves on each, as on the others; the flowers also are like the other, and of a most orient scarlet colour. The Beans are larger than the ordinary kind, of a dead purple colour turning black when ripe and dry; the root perishes in Winter.
This grows with various branches like the other, but it grows taller, reaching the height of hop poles, around which they twist, but in the opposite direction of the sun, having stems with three leaves each, similar to the others; the flowers are also like the others and are a bright scarlet color. The beans are larger than the usual kind, a dull purple color that turns black when they are ripe and dry; the root dies in winter.
Government and virtues.] These also belong to Dame Venus, and being dried and beat to powder, are as great strengtheners of the kidneys as any are; neither is there a better remedy than it; a dram at a time taken in white wine to prevent the stone, or to cleanse the kidneys of gravel or stoppage. The ordinary French Beans are of an easy digestion; they move the belly, provoke urine, enlarge the breast that is straightened with shortness of breath, engender sperm, and incite to venery. And the scarlet coloured Beans, in regard of the glorious beauty of their colour, being set near a quickset hedge, will much adorn the same, by climbing up thereon, so that they may be discerned a great way, not without admiration of the beholders at a distance. But they will go near to kill the quicksets by cloathing them in scarlet.
Government and virtues.] These also belong to Lady Venus, and when dried and ground into powder, they are as effective for strengthening the kidneys as anything else; there’s no better remedy. A small amount taken with white wine can help prevent kidney stones or cleanse the kidneys of gravel or blockage. Ordinary French beans are easy to digest; they aid digestion, increase urine production, expand the chest that feels tight from shortness of breath, create sperm, and stimulate sexual desire. The scarlet-colored beans, because of their beautiful color, will greatly enhance a nearby hedge by climbing on it, making them visible from afar, much to the admiration of onlookers. However, they can almost kill the hedges by covering them in scarlet.
LADIES BED-STRAW.
Besides the common name above written, it is called Cheese-Rennet, because it performs the same office, as also Gailion,[20] Pettimugget, and Maiden-hair; and by some Wild Rosemary.
Besides the common name written above, it's called Cheese-Rennet because it serves the same purpose, as well as Gailion, [20] Pettimugget, and Maiden-hair; and by some, Wild Rosemary.
Descript.] This rises up with divers small brown, and square upright stalks, a yard high or more; sometimes branches forth into divers parts, full of joints, and with divers very fine small leaves at every one of them, little or nothing rough at all; at the tops of the branches grow many long tufts or branches of yellow flowers very thick set together, from the several joints which consist of four leaves a piece, which smell somewhat strong, but not unpleasant. The seed is small and black like poppy seed, two for the most part joined together: The root is reddish, with many small threads fastened to it, which take strong hold of the ground, and creep a little: and the branches leaning a little down to the ground, take root at the joints thereof, whereby it is easily increased.
Descript.] This plant grows with several small brown, upright stalks that can reach a yard high or more; sometimes it branches out into different parts, full of joints, each with very fine small leaves that are mostly smooth. At the tops of the branches, many long clusters of yellow flowers grow closely together, coming from the various joints, each consisting of four petals. The flowers have a somewhat strong, yet not unpleasant smell. The seeds are small and black like poppy seeds, usually found in pairs. The root is reddish, with many small threads attached that anchor it strongly to the ground and creep slightly. The branches bend a little towards the ground, taking root at the joints, which makes it easy to propagate.
There is another sort of Ladies Bedstraw growing frequently in England, which bears white flowers as the other doth yellow; but the branches of this are so weak, that unless it be sustained by the hedges, or other things near which it grows, it will lie down to the ground; the leaves a little bigger than the former, and the flowers not so plentiful as these; and the root hereof is also thready and abiding.
There’s another type of Lady's Bedstraw that often grows in England, which has white flowers instead of yellow. However, its branches are so weak that unless it’s supported by hedges or other nearby plants, it will flop over onto the ground. The leaves are slightly larger than the previous type, and the flowers aren’t as abundant as those. The root of this variety is also thread-like and persistent.
Place.] They grow in meadow and pastures both wet and dry, and by the hedges.
Place.] They grow in meadows and pastures, both wet and dry, and along the edges of fields.
Time.] They flower in May for the most part, and the seed is ripe in July and August.
Time.] Most of them bloom in May, and the seeds are ready by July and August.
Government and virtues.] They are both herbs of Venus, and therefore strengthening the parts both internal and external, which she rules. The decoction of the former of those being drank, is good to fret and break the stone, provoke the urine, stays inward bleeding, and heals inward wounds. The herb or flower bruised and put into the nostrils, stays their bleeding likewise; The flowers and herbs being made into an oil, by being set in the sun, and changed after it has stood ten or twelve days; or into an ointment being boiled in Axunga, or sallad oil, with some wax melted therein, after it is strained; either the oil made thereof, or the ointment, do help burnings with fire, or scalding with water. The same also, or the decoction of the herb and flower, is good to bathe the feet of travellers and lacquies, whose long running causes weariness and stiffness in the sinews and joints. If the decoction be used warm, and the joints afterwards anointed with ointment, it helps the dry scab, and the itch in children; and the herb with the white flower is also very good for the sinews, arteries, and joints, to comfort and strengthen them after travel, cold, and pains.
Government and virtues. They are both herbs of Venus, and because of that, they strengthen both internal and external parts that she governs. Drinking a decoction of the first herb is helpful for breaking up stones, promoting urine flow, stopping internal bleeding, and healing internal wounds. Crushing the herb or flower and putting it in the nostrils also helps stop bleeding. When the flowers and herbs are made into an oil by sitting in the sun for ten or twelve days, or transformed into an ointment by boiling in Axunga or salad oil with some melted wax after straining, either the oil or the ointment can help treat burns from fire or scalds from water. The same decoction of the herb and flower is also good for bathing the feet of travelers and attendants, whose long journeys cause fatigue and stiffness in their muscles and joints. If the decoction is used warm and the joints are afterward treated with ointment, it helps with dry scabs and itching in children. Additionally, the herb with the white flower is very beneficial for the muscles, arteries, and joints, providing comfort and strength after physical exertion, exposure to cold, and pain.
BEETS.
Of Beets there are two sorts, which are best known generally, and whereof I shall principally treat at this time, viz. the white and red Beets and their virtues.
Of Beets, there are two main types that are well-known, and I will focus on them here, viz. the white and red Beets and their benefits.
Descript.] The common white beet has many great leaves next the ground, somewhat large and of a whitish green colour. The stalk is great, strong, and ribbed, bearing great store of leaves upon it, almost to the very top of it: The flowers grow in very long tufts, small at the end, and turning down their heads, which are small, pale greenish, yellow, buds, giving cornered prickly seed. The root is great, long, and hard, and when it has given seed is of no use at all.
Descript.] The common white beet has a lot of big leaves close to the ground, which are somewhat large and a pale green color. The stalk is thick, sturdy, and ribbed, holding a lot of leaves all the way up to the top. The flowers grow in very long clusters, small at the ends and drooping their heads, which are little pale greenish-yellow buds that produce spiky seeds. The root is large, long, and tough, and once it produces seeds, it becomes completely useless.
The common red Beet differs not from the white, but only it is less, and the leaves and the roots are somewhat red; the leaves are differently red, some only with red stalks or veins; some of a fresh red, and others of a dark red. The root thereof is red, spungy, and not used to be eaten.
The common red beet is similar to the white one, but it’s smaller, and its leaves and roots have a reddish tint. The leaves vary in shade—some just have red stalks or veins, some are a bright red, and others are a dark red. The root is red, spongy, and not typically eaten.
Government and virtues.] The government of these two sorts of Beets are far different; the red Beet being under Saturn and the[21] white under Jupiter; therefore take the virtues of them apart, each by itself. The white Beet much loosens the belly, and is of a cleansing, digesting quality, and provokes urine. The juice of it opens obstructions both of the liver and spleen, and is good for the head-ache and swimmings therein, and turnings of the brain; and is effectual also against all venomous creatures; and applied to the temples, stays inflammations of the eyes; it helps burnings, being used with oil, and with a little alum put to it, is good for St. Anthony’s fire. It is good for all wheals, pushes, blisters, and blains in the skin: the herb boiled, and laid upon chilblains or kibes, helps them. The decoction thereof in water and some vinegar, heals the itch, if bathed therewith; and cleanses the head of dandruff, scurf, and dry scabs, and does much good for fretting and running sores, ulcers, and cankers in the head, legs, or other parts, and is much commended against baldness and shedding the hair.
Government and virtues. The management of these two types of beets is quite different; the red beet is associated with Saturn, while the white beet is under Jupiter. Therefore, let's consider the qualities of each separately. The white beet is known to greatly relieve constipation, has cleansing and digestive properties, and encourages urination. Its juice can help clear blockages in the liver and spleen, and it’s beneficial for headaches and dizziness; it can also aid against all venomous creatures. When applied to the temples, it helps reduce eye inflammation, and when mixed with oil and a bit of alum, it can treat burns, including St. Anthony’s fire. It’s effective for all skin issues, like welts, rashes, blisters, and boils. The boiled herb, when placed on chilblains or kibes, provides relief. A decoction in water with some vinegar can help heal the itch when used as a wash, and it cleanses the scalp of dandruff, flakes, and dry scabs. It is also helpful for irritating and running sores, ulcers, and cankers in the head, legs, or elsewhere, and is highly recommended for preventing baldness and hair loss.
The red Beet is good to stay the bloody-flux, women’s courses, and the whites, and to help the yellow jaundice; the juice of the root put into the nostrils, purges the head, helps the noise in the ears, and the tooth-ache; the juice snuffed up the nose, helps a stinking breath, if the cause lie in the nose, as many times it does, if any bruise has been there: as also want of smell coming that way.
The red beet is good for stopping bloody diarrhea, regulating women's periods, and treating issues with white discharge, as well as helping with yellow jaundice. The juice from the root, when put into the nostrils, clears the head, alleviates noise in the ears, and eases toothaches. Sniffing the juice can help with bad breath if the issue originates in the nose, which is often the case if there has been a bruise there, as well as for the loss of smell that can come from that.
WATER BETONY.
Called also Brown-wort, and in Yorkshire, Bishop’s-leaves.
Also called as Brown-wort, and in Yorkshire, Bishop’s-leaves.
Descript.] First, of the Water Betony, which rises up with square, hard, greenish stalks, sometimes brown, set with broad dark green leaves dented about the edges with notches somewhat resembling the leaves of the Wood Betony, but much larger too, for the most part set at a joint. The flowers are many, set at the tops of the stalks and branches, being round bellied and open at the brims, and divided into two parts, the uppermost being like a hood, and the lowermost like a hip hanging down, of a dark red colour, which passing, there comes in their places small round heads with small points at the ends, wherein lie small and brownish seeds; the root is a thick bush of strings and shreds, growing from the head.
Descript.] First, the Water Betony, which grows tall with square, sturdy, greenish stalks, sometimes brown, and has broad dark green leaves that have notches along the edges, somewhat resembling the leaves of the Wood Betony but much larger, mostly arranged at intervals along the stem. The flowers are numerous, located at the tops of the stalks and branches, shaped like round bells and open at the rims, divided into two sections, with the upper part resembling a hood and the lower part like a hip hanging down, in a dark red color. As they fade, small round seed heads with tiny points at the ends appear in their place, containing small, brownish seeds; the root is a thick mass of strings and shreds that grows from the base.
Place.] It grows by the ditch side, brooks and other water-courses, generally through this land, and is seldom found far from the water-side.
Place.] It grows by the edge of the ditch, streams, and other waterways, usually throughout this land, and is rarely found far from the water's edge.
Time.] It flowers about July, and the seed is ripe in August.
Time.] It blooms around July, and the seeds are ready in August.
Government and virtues.] Water Betony is an herb of Jupiter in Cancer, and is appropriated more to wounds and hurts in the breast than Wood Betony, which follows: It is an excellent remedy for sick hogs. It is of a cleansing quality. The leaves bruised and applied are effectual for all old and filthy ulcers; and especially if the juice of the leaves be boiled with a little honey, and dipped therein, and the sores dressed therewith; as also for bruises and hurts, whether inward or outward. The distilled water of the leaves is used for the same purpose; as also to bathe the face and hands spotted or blemished, or discoloured by sun burning.
Government and virtues.] Water Betony is an herb of Jupiter in Cancer, and is especially suited for treating wounds and injuries in the chest, more so than Wood Betony, which follows: It’s an excellent remedy for sick pigs. It has cleansing properties. The leaves, when mashed and applied, are effective for old, infected sores; especially if the juice of the leaves is boiled with a bit of honey, dipped in, and used to dress the wounds; it’s also good for bruises and injuries, whether internal or external. The distilled water of the leaves serves the same purpose and can also be used to wash the face and hands that are discolored or blemished by sunburn.
I confess I do not much fancy distilled waters, I mean such waters as are distilled cold; some virtues of the herb they may haply have (it were a strange thing else;) but this I am confident of, that being distilled in a pewter still, as the vulgar and apish fashion is, both chemical oil and salt is left behind unless you burn them, and then all is spoiled, water and all, which was good for as little as can be, by such a distillation.
I admit I don't really like cold distilled waters. I mean, they might have some benefits from the herbs, which would be surprising otherwise. But I'm sure of this: when they’re distilled in a pewter still, like the common and silly way people do, both the chemical oil and salt get left behind unless you burn them, and then everything is ruined—water included—making it pretty useless after such distillation.
WOOD BETONY.
Descript.] Common or Wood Betony has many leaves rising from the root, which are somewhat broad and round at[22] the end, roundly dented about the edges, standing upon long foot stalks, from among which rise up small, square, slender, but upright hairy stalks, with some leaves thereon to a piece at the joints, smaller than the lower, whereon are set several spiked heads of flowers like Lavender, but thicker and shorter for the most part, and of a reddish or purple colour, spotted with white spots both in the upper and lower part. The seeds being contained within the husks that hold the flowers, are blackish, somewhat long and uneven. The roots are many white thready strings: the stalks perish, but the roots with some leaves thereon, abide all the Winter. The whole plant is somewhat small.
Description.] Commonplace or Wood Betony has many leaves growing from the root, which are somewhat broad and round at[22] the tips, with rounded, notched edges. They sit on long stems, from which small, square, slender, upright hairy stalks emerge, each with a few smaller leaves at the joints compared to the lower ones. These stalks carry several flower heads that resemble Lavender but are generally thicker and shorter, often in a reddish or purple color with white spots on both the top and bottom. The seeds, which are enclosed in the husks that hold the flowers, are dark, somewhat long, and irregular. The roots consist of many thin white threads. While the stalks die off, the roots, along with some leaves, survive through the Winter. The entire plant is relatively small.
Place.] It grows frequently in woods, and delights in shady places.
Place.] It often grows in forests and prefers shady spots.
Time.] And it flowers in July; after which the seed is quickly ripe, yet in its prime in May.
Time.] And it blooms in July; after that, the seeds are quickly ready, but it's at its best in May.
Government and virtues.] The herb is appropriated to the planet Jupiter, and the sign Aries. Antonius Musa, physician to the Emperor Augustus Cæsar, wrote a peculiar book of the virtues of this herb; and among other virtues saith of it, that it preserves the liver and bodies of men from the danger of epidemical diseases, and from witchcraft also; it helps those that loath and cannot digest their meat, those that have weak stomachs and sour belchings, or continual rising in their stomachs, using it familiarly either green or dry; either the herb, or root, or the flowers, in broth, drink, or meat, or made into conserve, syrup, water, electuary, or powder, as every one may best frame themselves unto, or as the time and season requires; taken any of the aforesaid ways, it helps the jaundice, falling sickness, the palsy, convulsions, or shrinking of the sinews, the gout and those that are inclined to dropsy, those that have continual pains in their heads, although it turn to phrensy. The powder mixed with pure honey is no less available for all sorts of coughs or colds, wheesing, or shortness of breath, distillations of thin rheum upon the lungs, which causes consumptions. The decoction made with Mead, and a little Pennyroyal, is good for those that are troubled with putrid agues, whether quotidian, tertian, or quartan, and to draw down and evacuate the blood and humours, that by falling into the eyes, do hinder the sight; the decoction thereof made in wine and taken, kills the worms in the belly, opens obstructions both of the spleen and liver; cures stitches, and pains in the back and sides, the torments and griping pains in the bowels, and the wind cholic; and mixed with honey purges the belly, helps to bring down women’s courses, and is of special use for those that are troubled with the falling down of the mother, and pains thereof, and causes an easy and speedy delivery of women in child-birth. It helps also to break and expel the stone, either in the bladder or kidneys. The decoction with wine gargled in the mouth, eases the tooth-ache. It is commended against the stinging and biting of venomous serpents, or mad dogs, being used inwardly and applied outwardly to the place. A dram of the powder of Betony taken with a little honey in some vinegar, does wonderfully refresh those that are over wearied by travelling. It stays bleeding at the mouth or nose, and helps those that void or spit blood, and those that are bursten or have a rupture, and is good for such as are bruised by any fall or otherwise. The green herb bruised, or the juice applied to any inward hurt, or outward green wound in the head or body, will quickly heal and close it up; as also any vein or sinews that are cut, and will draw forth any broken bone or splinter, thorn or other things got into the flesh. It is no less profitable for old sores or filthy ulcers, yea, tho’ they be fistulous and hollow. But some do advise[23] to put a little salt for this purpose, being applied with a little hog’s lard, it helps a plague sore, and other boils and pushes. The fumes of the decoction while it is warm, received by a funnel into the ears, eases the pains of them, destroys the worms and cures the running sores in them. The juice dropped into them does the same. The root of Betony is displeasing both to the taste and stomach, whereas the leaves and flowers, by their sweet and spicy taste, are comfortable both to meat and medicine.
Government and virtues.] This herb is linked to the planet Jupiter and the sign Aries. Antonius Musa, the physician to Emperor Augustus Caesar, wrote a unique book about the benefits of this herb. Among its various benefits, he states that it protects the liver and bodies of people from epidemic diseases and witchcraft. It aids those who have a strong aversion to food and struggle to digest it, as well as those with weak stomachs, sour belching, or constant stomach discomfort, whether used fresh or dried; it can be consumed as the herb, root, or flowers in broth, drinks, meals, or prepared as conserve, syrup, water, electuary, or powder, as suits each individual or as the moment requires. Taken in any of these forms, it helps with jaundice, epilepsy, paralysis, convulsions, muscle contractions, gout, and individuals prone to dropsy, as well as alleviating persistent headaches, even when they escalate to frenzy. The powder mixed with pure honey is particularly effective for various coughs, colds, wheezing, shortness of breath, and thin mucus in the lungs that can lead to tuberculosis. A decoction made with mead and a bit of pennyroyal is beneficial for those suffering from severe fevers, whether daily, every other day, or every fourth day, and helps to draw down and remove excess blood and fluids that may hinder vision by obstructing the eyes; a similar decoction made with wine helps eliminate worms in the stomach, relieves blockages of both the spleen and liver, alleviates pains in the back and sides, eases abdominal cramps and gas pains, and when mixed with honey, purges the intestines, aids in regulating women's menstrual cycles, and is particularly useful for those suffering from uterine prolapse and its associated pains, facilitating quick and easy childbirth. It also assists in breaking down and expelling stones in the bladder or kidneys. Gargling the decoction with wine eases toothaches. It is praised for its effectiveness against the stings and bites of venomous snakes or rabid dogs, whether taken internally or applied externally to the affected area. A small amount of Betony powder taken with honey and vinegar refreshes those who are fatigued from travel. It helps stop bleeding from the mouth or nose, aids those who cough up or spit blood, and is useful for those with hernias. It’s beneficial for bruises from falls or other injuries. The crushed green herb or its juice applied to any internal hurt or external wound in the head or body will heal and close it quickly; the same applies to any cut veins or sinews, and it can extract broken bones, splinters, thorns, or other foreign objects lodged in the flesh. It is equally effective for old sores or infected ulcers, even if they are fistulous and hollow. However, some recommend adding a little salt for this purpose, especially when mixed with hog’s lard, which helps with plague sores and other boils and pustules. The steam from the decoction, if inhaled through a funnel into the ears while warm, relieves ear pain and destroys worms while healing running sores. The juice dropped into the ears has the same effect. The root of Betony is unpleasant both in taste and for the stomach, while the leaves and flowers, with their sweet and spicy flavor, provide comfort in both food and medicine.
These are some of the many virtues Anthony Muse, an expert physician (for it was not the practice of Octavius Cæsar to keep fools about him), appropriates to Betony; it is a very precious herb, that is certain, and most fitting to be kept in a man’s house, both in syrup, conserve, oil, ointment and plaister. The flowers are usually conserved.
These are some of the many benefits that Anthony Muse, a skilled doctor (since Octavius Caesar didn’t surround himself with fools), attributes to Betony; it’s definitely a valuable herb and should be kept in a person’s home, both as syrup, conserve, oil, ointment, and plaster. The flowers are typically preserved.
THE BEECH TREE.
In treating of this tree, you must understand, that I mean the green mast Beech, which is by way of distinction from that other small rough sort, called in Sussex the smaller Beech, but in Essex Horn-beam.
When discussing this tree, you should know that I’m referring to the green mast Beech, which is different from the other small, rough type known as the smaller Beech in Sussex, but called Horn-beam in Essex.
I suppose it is needless to describe it, being already too well known to my countrymen.
I guess it's unnecessary to describe it, since it's already too well known to my fellow countrymen.
Place.] It grows in woods amongst oaks and other trees, and in parks, forests, and chases, to feed deer; and in other places to fatten swine.
Place.] It thrives in woods with oaks and other trees, as well as in parks, forests, and hunting grounds to feed deer; and in various locations to fatten pigs.
Time.] It blooms in the end of April, or beginning of May, for the most part, and the fruit is ripe in September.
Time.] It blossoms in late April or early May, mostly, and the fruit is ready to pick in September.
Government and virtues.] It is a plant of Saturn, and therefore performs his qualities and proportion in these operations. The leaves of the Beech tree are cooling and binding, and therefore good to be applied to hot swellings to discuss them; the nuts do much nourish such beasts as feed thereon. The water that is found in the hollow places of decaying Beeches will cure both man and beast of any scurf, or running tetters, if they be washed therewith; you may boil the leaves into a poultice, or make an ointment of them when time of year serves.
Government and virtues. It is a plant associated with Saturn, and thus embodies his qualities and influences in these activities. The leaves of the Beech tree are soothing and have a binding effect, making them effective for relieving hot swellings; the nuts provide a lot of nourishment for animals that eat them. The water found in the hollow sections of decaying Beeches can heal both humans and animals from any skin irritation or sores if used for washing; you can also boil the leaves to make a poultice or create an ointment when the season is right.
BILBERRIES, CALLED BY SOME WHORTS, AND WHORTLE-BERRIES.
Descript.] Of these I shall only speak of two sorts which are common in England, viz. The black and red berries. And first of the black.
Descript.] Of these, I will only discuss two types that are common in England, namely the black and red berries. First, let’s talk about the black ones.
The small bush creeps along upon the ground, scarcely rising half a yard high, with divers small green leaves set in the green branches, not always one against the other, and a little dented about the edges: At the foot of the leaves come forth small, hollow, pale, bluish coloured flowers, the brims ending at five points, with a reddish thread in the middle, which pass into small round berries of the bigness and colour of juniper berries, but of a purple, sweetish sharp taste; the juice of them gives a purplish colour in their hands and lips that eat and handle them, especially if they break them. The root grows aslope under ground, shooting forth in sundry places as it creeps. This loses its leaves in Winter.
The small bush grows low to the ground, barely reaching half a yard tall, with various small green leaves that are arranged unevenly on the green branches and slightly irregular around the edges. At the base of the leaves, small, hollow, pale bluish flowers appear, with the edges ending in five points and a reddish thread running through the center. These flowers develop into small round berries that are about the size and color of juniper berries, but have a purple, slightly sweet and tangy flavor. The juice stains the hands and lips of anyone who eats or handles them, especially if they crush them. The root grows sideways underground, spreading out as it grows. This plant loses its leaves in winter.
The Red Bilberry, or Whortle-Bush, rises up like the former, having sundry hard leaves, like the Box-tree leaves, green and round pointed, standing on the several branches, at the top whereof only, and not from the sides, as in the former, come forth divers round, reddish, sappy berries, when they are ripe, of a sharp taste. The root runs in the ground, as in the former, but the leaves of this abide all Winter.
The Red Bilberry, or Whortle-Bush, grows similarly to the previous one, featuring various tough leaves that resemble Box-tree leaves—green and round-tipped. These leaves appear on the different branches, but only at the tops, unlike the former, which have them along the sides. When ripe, it produces several round, reddish, juicy berries that have a sharp taste. The root extends into the ground just like the previous plant, but the leaves of this one stay throughout the winter.
Place.] The first grows in forests, on the heaths, and such like barren places: the red grows in the north parts of this land, as Lancashire, Yorkshire, &c.
Place.] The first one grows in forests, on heaths, and other similar barren areas: the red one grows in the northern parts of this country, like Lancashire, Yorkshire, etc.
Time.] They flower in March and April,[24] and the fruit of the black is ripe in July and August.
Time.] They bloom in March and April,[24] and the black fruit is ripe in July and August.
Government and virtues.] They are under the dominion of Jupiter. It is a pity they are used no more in physic than they are.
Government and virtues.] They are under the control of Jupiter. It's a shame they aren't used more in medicine than they are.
The black Bilberries are good in hot agues and to cool the heat of the liver and stomach; they do somewhat bind the belly, and stay vomiting and loathings; the juice of the berries made in a syrup, or the pulp made into a conserve with sugar, is good for the purposes aforesaid, as also for an old cough, or an ulcer in the lungs, or other diseases therein. The Red Worts are more binding, and stops women’s courses, spitting of blood, or any other flux of blood or humours, being used as well outwardly as inwardly.
The black bilberries are helpful for fevers and for cooling the liver and stomach. They can help with constipation and reduce nausea and vomiting. The juice from the berries, when made into a syrup, or the pulp turned into a sweet conserve with sugar, is beneficial for these reasons, as well as for chronic coughs, lung ulcers, or other related issues. The red worts are even more effective for stopping bleeding and can help with heavy menstrual flow, coughing up blood, or any other type of bleeding or fluid imbalance, whether used topically or internally.
BIFOIL OR TWABLADE.
Descript.] This small herb, from a root somewhat sweet, shooting downwards many long strings, rises up a round green stalk, bare or naked next the ground for an inch, two or three to the middle thereof as it is in age or growth; as also from the middle upwards to the flowers, having only two broad Plaintain-like leaves (but whiter) set at the middle of the stalk one against another, compassing it round at the bottom of them.
Descript.] This small herb has a somewhat sweet root, sending down many long tendrils. It grows a round green stalk that's bare or smooth near the ground for about an inch, then has two or three leaves in the middle as it matures. From the middle up to the flowers, it only has two broad leaves that look like Plantain leaves (but are whiter), arranged opposite each other around the stalk at their base.
Place.] It is an usual inhabitant in woods, copses, and in many places in this land.
Place.] It is a common resident in woods, thickets, and in many areas of this land.
There is another sort grows in wet grounds and marshes, which is somewhat different from the former. It is a smaller plant, and greener, having sometimes three leaves; the spike of the flowers is less than the former, and the roots of this do run or creep in the ground.
There’s another type that grows in wet areas and marshes, which is a bit different from the previous one. It’s a smaller plant and greener, sometimes having three leaves; the flower spike is smaller than the first one, and its roots spread or creep along the ground.
They are often used by many to good purpose for wounds, both green and old, to consolidate or knit ruptures; and well it may, being a plant of Saturn.
They are often used by many for good purposes on wounds, both fresh and old, to help heal or mend breaks; and it works well, since it's a Saturn plant.
THE BIRCH TREE.
Descript.] This grows a goodly tall straight tree, fraught with many boughs, and slender branches bending downward: the old being covered with discoloured chapped bark, and the younger being browner by much. The leaves at the first breaking out are crumpled, and afterwards like the beech leaves, but smaller and greener, and dented about the edges. It bears small short cat-skins, somewhat like those of the hazelnut-tree, which abide on the branches a long time, until growing ripe, they fall on the ground and their seed with them.
Description: This grows into a tall, straight tree with many branches and slender limbs that bend downward. The older parts have discolored, cracked bark, while the younger parts are much brownder. The leaves first emerge crumpled, and later resemble beech leaves, but are smaller, greener, and have dented edges. It produces small, short catkins, similar to those of the hazelnut tree, which stay on the branches for a long time until they ripen and fall to the ground along with their seeds.
Place.] It usually grows in woods.
Place.] It usually grows in forests.
Government and virtues.] It is a tree of Venus; the juice of the leaves, while they are young, or the distilled water of them, or the water that comes from the tree being bored with an auger, and distilled afterwards; any of these being drank for some days together, is available to break the stone in the kidneys and bladder, and is good also to wash sore mouths.
Government and virtues.] It is a tree of Venus; the juice of the young leaves, the distilled water from them, or the water obtained by boring the tree with an auger and then distilling it; any of these, when consumed for several days, can help dissolve stones in the kidneys and bladder and is also effective for rinsing sore mouths.
BIRD’S FOOT.
This small herb grows not above a span high with many branches spread upon the ground, set with many wings of small leaves. The flowers grow upon the branches, many small ones of a pale yellow colour being set a-head together, which afterwards turn into small jointed pods, well resembling the claw of small birds, whence it took its name.
This small herb grows no more than a few inches high, with many branches spreading out across the ground, covered with tiny, wing-like leaves. The flowers bloom on the branches, with clusters of small, pale yellow ones grouped together, which later turn into small, jointed pods that look similar to the claws of small birds, giving it its name.
There is another sort of Bird’s Foot in all things like the former, but a little larger; the flowers of a pale whitish and red colour, and the pods distinct by joints like the other, but little more crooked; and the roots do carry many small white knots or kernels amongst the strings.
There is another type of Bird’s Foot in all the things mentioned before, but it's a bit larger; the flowers are a pale whitish and red color, and the pods are separate by joints like the others, but they are slightly more crooked; the roots have many small white knots or kernels among the strands.
Place.] These grow on heaths, and many open untilled places of this land.
Place.] These grow on heaths and many open, uncultivated areas of this land.
Time.] They flower and seed in the end of Summer.
Time.] They bloom and produce seeds at the end of summer.
Government and virtues.] They belong to Saturn and are of a drying, binding quality,[25] and thereby very good to be used in wound drinks, as also to apply outwardly for the same purpose. But the latter Bird’s Foot is found by experience to break the stone in the back or kidneys, and drives them forth, if the decoction thereof be taken; and it wonderfully helps the ruptures, being taken inwardly, and outwardly applied to the place.
Government and virtues.] They are associated with Saturn and have a drying, binding quality,[25] making them very effective for use in wound remedies, both internally and externally. However, the latter Bird’s Foot has been shown through experience to help break up stones in the back or kidneys and expel them when its decoction is consumed. It also provides remarkable relief for ruptures when taken internally and applied externally to the affected area.
All sorts have best operations upon the stone, as ointments and plaisters have upon wounds: and therefore you may make a salt of this for the stone; the way how to do so may be found in my translation of the London Dispensatory; and it may be I may give you it again in plainer terms at the latter end of this book.
All kinds of treatments work best on stones, just like ointments and dressings work on wounds. So, you can create a salt for kidney stones; you can find out how to do this in my translation of the London Dispensatory, and I might explain it again in simpler terms at the end of this book.
BISHOP’S-WEED.
Besides the common name Bishop’s-weed, it is usually known by the Greek name Ammi and Ammois; some call it Æthiopian Cummin-seed, and others Cummin-royal, as also Herb William, and Bull-wort.
Aside from the common name Bishop’s-weed, it’s often referred to by the Greek names Ammi and Ammois; some people call it Ethiopian Cumin-seed, while others refer to it as Royal Cumin, Herb William, and Bull-wort.
Descript.] Common Bishop’s-weed rises up with a round straight stalk, sometimes as high as a man, but usually three or four feet high, beset with divers small, long and somewhat broad leaves, cut in some places, and dented about the edges, growing one against another, of a dark green colour, having sundry branches on them, and at the top small umbels of white flowers, which turn into small round seeds little bigger than Parsley seeds, of a quick hot scent and taste; the root is white and stringy; perishing yearly, and usually rises again on its own sowing.
Descript. Common Bishop’s-weed grows with a straight, round stem, sometimes reaching as high as a person, but usually around three or four feet tall. It's covered with various small, long, and somewhat broad leaves that are notched in some places and have jagged edges. These dark green leaves grow in pairs along the stem and have several branches. At the top, there are small clusters of white flowers, which turn into tiny round seeds slightly larger than parsley seeds, giving off a strong, spicy scent and taste. The root is white and fibrous, dying back each year and typically sprouting again from the seeds it drops.
Place.] It grows wild in many places in England and Wales, as between Greenhithe and Gravesend.
Place.] It grows freely in many areas in England and Wales, such as between Greenhithe and Gravesend.
Government and virtues.] It is hot and dry in the third degree, of a bitter taste, and somewhat sharp withal; it provokes lust to purpose; I suppose Venus owns it. It digests humours, provokes urine and women’s courses, dissolves wind, and being taken in wine it eases pains and griping in the bowels, and is good against the biting of serpents; it is used to good effect in those medicines which are given to hinder the poisonous operation of Cantharides, upon the passage of the urine: being mixed with honey and applied to black and blue marks, coming of blows or bruises, it takes them away; and being drank or outwardly applied, it abates a high colour, and makes it pale; and the fumes thereof taken with rosin or raisins, cleanses the mother.
Government and virtues. It’s extremely hot and dry, with a bitter taste and a bit sharp; it stimulates desire for a reason; I assume Venus is behind it. It helps with digestion, increases urination and women’s menstrual cycles, relieves gas, and when mixed with wine, it soothes pain and cramps in the stomach, and is effective against snake bites. It works well in medicines designed to counteract the toxic effects of Cantharides on the urinary system. When mixed with honey and applied to bruises, it helps reduce their appearance; and when consumed or used topically, it reduces redness and makes the skin pale. The fumes, when inhaled with rosin or raisins, cleanse the body.
BISTORT, OR SNAKEWEED.
It is called Snakeweed, English Serpentary, Dragon-wort, Osterick, and Passions.
It is known as Snakeweed, English Serpentary, Dragonwort, Osterick, and Passions.
Descript.] This has a thick short knobbed root, blackish without, and somewhat reddish within, a little crooked or turned together, of a hard astringent taste, with divers black threads hanging therefrom, whence springs up every year divers leaves, standing upon long footstalks, being somewhat broad and long like a dock leaf, and a little pointed at the ends, but that it is of a blueish green colour on the upper side, and of an ash-colour grey, and a little purplish underneath, with divers veins therein, from among which rise up divers small and slender stalks, two feet high, and almost naked and without leaves, or with a very few, and narrow, bearing a spiky bush of pale-coloured flowers; which being past, there abides small seed, like unto Sorrel seed, but greater.
Descript.] This plant has a thick, short, knobby root that is blackish on the outside and somewhat reddish on the inside. It's a bit crooked or twisted together and has a hard, astringent taste, with several black threads hanging from it. Every year, various leaves grow from it, standing on long stalks. These leaves are somewhat broad and long, like dock leaves, and slightly pointed at the tips. The upper side is a bluish-green color, while the underside is ash-grey with a bit of purple, featuring various veins. From among these leaves, several small and slender stalks rise, reaching about two feet high, nearly bare of leaves or with just a few narrow ones, bearing a cluster of pale-colored flowers. After they bloom, small seeds remain, resembling sorrel seeds but larger.
There are other sorts of Bistort growing in this land, but smaller, both in height, root, and stalks, and especially in the leaves. The root blackish without, and somewhat whitish within; of an austere binding taste, as the former.
There are other types of Bistort growing in this area, but they're smaller in height, root, stalks, and especially in the leaves. The root is dark on the outside and somewhat white on the inside; it has a strong binding taste, like the others.
Place.] They grow in shadowy moist woods, and at the foot of hills, but are[26] chiefly nourished up in gardens. The narrow leafed Bistort grows in the north, in Lancashire, Yorkshire, and Cumberland.
Place.] They grow in shady, damp woods and at the base of hills, but are[26] mainly found in gardens. The narrow-leaved Bistort grows in the north, particularly in Lancashire, Yorkshire, and Cumberland.
Time.] They flower about the end of May, and the seed is ripe about the beginning of July.
Time.] They bloom around the end of May, and the seeds are ready by the beginning of July.
Government and virtues.] It belongs to Saturn, and is in operation cold and dry; both the leaves and roots have a powerful faculty to resist all poison. The root, in powder, taken in drink expels the venom of the plague, the small-pox, measels, purples, or any other infectious disease, driving it out by sweating. The root in powder, the decoction thereof in wine being drank, stays all manner of inward bleeding, or spitting of blood, and any fluxes in the body of either man or woman, or vomiting. It is also very available against ruptures, or burstings, or all bruises from falls, dissolving the congealed blood, and easing the pains that happen thereupon; it also helps the jaundice.
Government and virtues.] It is associated with Saturn and has a cold and dry effect; both the leaves and roots have a strong ability to resist all poisons. When the root is powdered and taken in a drink, it helps eliminate the toxins from diseases like the plague, smallpox, measles, purples, or any other infectious illness by promoting sweating. The powdered root, when brewed in wine and consumed, stops all types of internal bleeding, including coughing up blood, as well as any bodily fluxes in both men and women, and also alleviates vomiting. It is also very effective against ruptures, bursts, and all bruises from falls, breaking down congealed blood and relieving the associated pain; it additionally aids in treating jaundice.
The water, distilled from both leaves and roots, is a singular remedy to wash any place bitten or stung by any venomous creature; as also for any of the purposes before spoken of, and is very good to wash any running sores or ulcers. The decoction of the root in wine being drank, hinders abortion or miscarriage in child-bearing. The leaves also kill the worms in children, and is a great help to them that cannot keep their water; if the juice of Plaintain be added thereto, and outwardly applied, much helps the ghonorrhea, or running of the reins. A dram of the powder of the root, taken in water thereof, wherein some red hot iron or steel hath been quenched, is also an admirable help thereto, so as the body be first prepared and purged from the offensive humours. The leaves, seed, or roots, are all very good in decoction, drinks, or lotions, for inward or outward wounds, or other sores. And the powder, strewed upon any cut or wound in a vein, stays the immoderate bleeding thereof. The decoction of the root in water, where unto some pomegranate peels and flowers are added, injected into the matrix, stays the immoderate flux of the courses. The root thereof, with pelitory of Spain and burnt alum, of each a little quantity, beaten small and into paste with some honey, and a little piece thereof put into a hollow tooth, or held between the teeth, if there be no hollowness in them, stays the defluction of rheum upon them which causes pains, and helps to cleanse the head, and void much offensive water. The distilled water is very effectual to wash sores or cankers in the nose, or any other part; if the powder of the root be applied thereunto afterwards. It is good also to fasten the gums, and to take away the heat and inflammations that happen in the jaws, almonds of the throat, or mouth, if the decoction of the leaves, roots, or seeds bruised, or the juice of them, be applied; but the roots are most effectual to the purposes aforesaid.
The water, made from both leaves and roots, is a unique remedy for washing any area that has been bitten or stung by any poisonous creature; it’s also great for the previously mentioned uses and is really effective for cleaning any running sores or ulcers. Drinking a decoction of the root in wine can prevent miscarriage during pregnancy. The leaves also eliminate worms in children and are a great help for those who have trouble controlling their bladder; if you add some Plantain juice and apply it externally, it significantly helps with gonorrhea or leakage of the urine. A dram of the root powder taken in water that's been cooled using hot iron or steel is also an excellent remedy, provided the body is first prepared and cleansed of harmful humors. The leaves, seeds, or roots are all really beneficial in decoctions, drinks, or lotions for internal or external wounds and other sores. The powder, sprinkled on any cut or wound in a vein, stops excessive bleeding. The decoction of the root in water, with some pomegranate peels and flowers added, injected into the womb, controls heavy menstrual flow. The root, combined with pelitory of Spain and burnt alum, each in small amounts, crushed into a paste with some honey and a little piece placed in a cavity in a tooth, or held between the teeth if there aren’t any cavities, stops the drainage of mucus that causes pain and helps to cleanse the head and eliminate a lot of offensive fluids. The distilled water is very effective for washing sores or cankers in the nose or any other area; if you apply the powder of the root afterwards, it’s also good for tightening the gums and reducing heat and inflammation in the jaws, throat, or mouth if you apply the decoction of the bruised leaves, roots, or seeds, or their juice; but the roots are most effective for the purposes mentioned above.
ONE-BLADE.
Descript.] This small plant never bears more than one leaf, but only when it rises up with its stalk, which thereon bears another, and seldom more, which are of a blueish green colour, broad at the bottom, and pointed with many ribs or veins like Plaintain; at the top of the stalk grows many small flowers star-fashion, smelling somewhat sweet; after which comes small reddish berries when they are ripe. The root small, of the bigness of a rush, lying and creeping under the upper crust of the earth, shooting forth in divers places.
Descript.] This small plant never has more than one leaf, and it only appears when the stalk rises up, which then bears another leaf, and rarely more. The leaves are a bluish-green color, broad at the base, and pointed with several ribs or veins, similar to Plantain. At the top of the stalk, there are many small flowers arranged like stars that have a slightly sweet smell. Afterward, small reddish berries appear when they ripen. The root is small, about the size of a rush, lying and creeping just below the surface of the soil, sprouting in various places.
Place.] It grows in moist, shadowy, grassy places of woods, in many places of this realm.
Place. It thrives in damp, shady, grassy areas of forests, found in many regions of this land.
Time.] It flowers about May, and the berries are ripe in June, and then quickly perishes, until the next year it springs from the same again.
Time.] It blooms around May, and the berries are ready in June, but then it quickly fades away, only to return the following year from the same source.
Government and virtues.] It is a herb of the Sun, and therefore cordial; half a dram, or a dram at most, of the root hereof in powder taken in wine and vinegar, of each a little quantity, and the party presently laid to sweat, is held to be a sovereign remedy for those that are infected with the plague, and have a sore upon them, by expelling the poison, and defending the heart and spirit from danger. It is also accounted a singular good wound herb, and therefore used with other herbs in making such balms as are necessary for curing of wounds, either green or old, and especially if the nerves be hurt.
Government and virtues. It is a herb of the Sun, so it’s uplifting; taking half a dram, or at most a dram, of the root in powder form mixed with a little wine and vinegar, and then having the person who took it sweat, is considered a highly effective remedy for those infected with the plague and suffering from sores, as it helps to expel the poison and protect the heart and spirit from harm. It’s also recognized as an excellent herb for wounds, so it’s often combined with other herbs to create balms that are essential for treating wounds, whether they are fresh or old, and especially if nerves are damaged.
THE BRAMBLE, OR BLACK-BERRY BUSH.
It is so well known that it needs no description. The virtues thereof are as follows:—
It is so well known that it needs no description. The virtues of it are as follows:—
Government and virtues.] It is a plant of Venus in Aries. If any ask the reason why Venus is so prickly? Tell them it is because she is in the house of Mars. The buds, leaves, and branches, while they are green, are of a good use in the ulcers and putrid sores of the mouth and throat, and of the quinsey, and likewise to heal other fresh wounds and sores; but the flowers and fruit unripe are very binding, and so profitable for the bloody flux, lasks, and are a fit remedy for spitting of blood. Either the decoction of the powder or of the root taken, is good to break or drive forth gravel and the stone in the reins and kidneys. The leaves and brambles, as well green as dry, are exceeding good lotions for sores in the mouth, or secret parts. The decoction of them, and of the dried branches, do much bind the belly and are good for too much flowing of women’s courses; the berries of the flowers are a powerful remedy against the poison of the most venomous serpents; as well drank as outwardly applied, helps the sores of the fundament and the piles; the juice of the berries mixed with the juice of mulberries, do bind more effectually, and helps all fretting and eating sores and ulcers wheresoever. The distilled water of the branches, leaves, and flowers, or of the fruit, is very pleasant in taste, and very effectual in fevers and hot distempers of the body, head, eyes, and other parts, and for the purposes aforesaid. The leaves boiled in lye, and the head washed therewith, heals the itch and running sores thereof, and makes the hair black. The powder of the leaves strewed on cankers and running ulcers, wonderfully helps to heal them. Some use to condensate the juice of the leaves, and some the juice of the berries, to keep for their use all the year, for the purposes aforesaid.
Government and virtues.] It’s a plant of Venus in Aries. If anyone asks why Venus is so prickly, tell them it’s because she’s in the house of Mars. The buds, leaves, and branches, while they’re green, are great for treating ulcers and rotten sores in the mouth and throat, as well as helping with quinsy, and they also heal other fresh wounds and sores. However, the flowers and unripe fruit have a very binding quality, making them useful for severe diarrhea and are a suitable remedy for coughing up blood. Either a decoction of the powdered plant or the root is good for breaking up or expelling gravel and stones in the kidneys and bladder. The leaves and brambles, whether green or dried, are excellent lotions for sores in the mouth or private areas. A decoction of them, along with the dried branches, can bind the stomach and are effective for excessive menstrual bleeding. The berries from the flowers are a powerful remedy against the poison of the most venomous snakes; they can be used both internally and externally to help with sores around the anus and hemorrhoids. The juice of the berries mixed with mulberry juice binds more effectively and helps any irritating and ulcerative sores. The distilled water from the branches, leaves, flowers, or fruit tastes pleasant and is very effective for fevers and heat-related issues in the body, head, eyes, and other areas, fulfilling the aforementioned purposes. Boiling the leaves in lye and washing the scalp with it actually cures itch and running sores, and it makes the hair black. Powdered leaves sprinkled on cankers and running ulcers significantly aid in healing them. Some people condense the juice of the leaves, and others the juice of the berries, to use throughout the year for these purposes.
BLITES.
Descript.] Of these there are two sorts commonly known, viz. white and red. The white has leaves somewhat like to Beets, but smaller, rounder and of a whitish green colour, every one standing upon a small long footstalk: the stalk rises up two or three feet high, with such like leaves thereon; the flowers grow at the top in long round tufts, or clusters, wherein are contained small and round seeds; the root is very full of threads or strings.
Descript.] Of these, there are two commonly known types: white and red. The white variety has leaves somewhat similar to beets, but they are smaller, rounder, and a whitish-green color, each on a small, long stem. The stalk grows two to three feet high with similar leaves on it; the flowers at the top form long, round clusters that contain small, round seeds. The root is very fibrous and full of threads.
The red Blite is in all things like the white but that its leaves and tufted heads are exceeding red at first, and after turn more purple.
The red Blite is similar to the white variety, except that its leaves and clustered heads are very red at first, and then turn more purple.
There are other kinds of Blites which grow different from the two former sorts but little, but only the wild are smaller in every part.
There are other types of Blites that grow differently from the previous two kinds, but they are only slightly smaller in every aspect.
Place.] They grow in gardens, and wild in many places in this land.
Place.] They grow in gardens and in the wild in many areas of this land.
Time.] They seed in August and September.
Time.] They plant in August and September.
Government and virtues.] They are all of them cooling, drying, and binding, serving to restrain the fluxes of blood in either man or woman, especially the red; which[28] also stays the overflowing of the women’s reds, as the white Blites stays the whites in women. It is an excellent secret; you cannot well fail in the use. They are all under the dominion of Venus.
Government and virtues.] They all cool, dry, and bind, helping to control the flow of blood in both men and women, especially the red; which[28] also stops the excessive bleeding in women, just like the white Blites manage the whites in women. It’s a great secret; you can’t go wrong with their use. They are all under the influence of Venus.
There is another sort of wild Blites like the other wild kinds, but have long and spiky heads of greenish seeds, seeming by the thick setting together to be all seed.
There’s another type of wild Blites, similar to the other wild varieties, but they have long, spiky heads filled with greenish seeds that look so densely packed together that they almost appear to be nothing but seeds.
This sort the fishers are delighted with, and it is good and usual bait; for fishes will bite fast enough at them, if you have wit enough to catch them when they bite.
This type of bait makes fishermen happy, and it’s effective and common; fish will bite eagerly if you’re smart enough to catch them when they do.
BORAGE AND BUGLOSS.
These are so well known to the inhabitants in every garden that I hold it needless to describe them.
These are so familiar to the people in every garden that I find it unnecessary to describe them.
To these I may add a third sort, which is not so common, nor yet so well known, and therefore I shall give you its name and description.
To this, I can add a third type that isn’t as common or well-known, so I’ll share its name and description with you.
It is called Langue de Bœuf; but why then should they call one herb by the name of Bugloss, and another by the name Langue de Bœuf? it is some question to me, seeing one signifies Ox-tongue in Greek, and the other signifies the same in French.
It’s called Langue de Bœuf; but why do they call one plant Bugloss and another Langue de Bœuf? That’s a bit puzzling to me, since one means Ox-tongue in Greek and the other means the same in French.
Descript.] The leaves whereof are smaller than those of Bugloss but much rougher; the stalks rising up about a foot and a half high, and is most commonly of a red colour; the flowers stand in scaly round heads, being composed of many small yellow flowers not much unlike to those of Dandelion, and the seed flieth away in down as that doth; you may easily know the flowers by their taste, for they are very bitter.
Descript.] The leaves are smaller than those of Bugloss but much rougher; the stalks grow up to about a foot and a half high and are usually red; the flowers are grouped in scaly round heads, made up of many small yellow flowers similar to those of Dandelion, and the seeds fly away in fluffy down like those do; you can easily identify the flowers by their taste, as they are very bitter.
Place.] It grows wild in many places of this land, and may be plentifully found near London, as between Rotherhithe and Deptford, by the ditch side. Its virtues are held to be the same with Borage and Bugloss, only this is somewhat hotter.
Place.] It grows wildly in many areas of this country and can be easily found near London, particularly between Rotherhithe and Deptford, along the ditch side. Its benefits are considered similar to those of Borage and Bugloss, but this one is somewhat spicier.
Time.] They flower in June and July, and the seed is ripe shortly after.
Time.] They bloom in June and July, and the seeds are ready shortly after.
Government and virtues.] They are all three herbs of Jupiter and under Leo, all great cordials, and great strengtheners of nature. The leaves and roots are to very good purpose used in putrid and pestilential fevers, to defend the heart, and help to resist and expel the poison, or the venom of other creatures: the seed is of the like effect; and the seed and leaves are good to increase milk in women’s breasts; the leaves, flowers, and seed, all or any of them, are good to expel pensiveness and melancholy; it helps to clarify the blood, and mitigate heat in fevers. The juice made into a syrup prevails much to all the purposes aforesaid, and is put, with other cooling, opening and cleansing herbs to open obstructions, and help the yellow jaundice, and mixed with Fumitory, to cool, cleanse, and temper the blood thereby; it helps the itch, ringworms and tetters, or other spreading scabs or sores. The flowers candied or made into a conserve, are helpful in the former cases, but are chiefly used as a cordial, and are good for those that are weak in long sickness, and to comfort the heart and spirits of those that are in a consumption, or troubled with often swoonings, or passions of the heart. The distilled water is no less effectual to all the purposes aforesaid, and helps the redness and inflammations of the eyes, being washed therewith; the herb dried is never used, but the green; yet the ashes thereof boiled in mead, or honied water, is available against the inflammations and ulcers in the mouth or throat, to gargle it therewith; the roots of Bugloss are effectual, being made into a licking electuary for the cough, and to condensate thick phlegm, and the rheumatic distillations upon the lungs.
Government and virtues.] They are all three herbs of Jupiter and under Leo, all great tonics and powerful enhancers of vitality. The leaves and roots are very effectively used in treating putrid and pestilential fevers, protecting the heart, and helping to resist and remove poison or venom from other creatures. The seeds have a similar effect; the seeds and leaves are good for increasing milk production in women. The leaves, flowers, and seeds, individually or together, are effective at relieving sadness and melancholy; they help to purify the blood and reduce heat in fevers. The juice made into syrup is very beneficial for all the purposes mentioned above and is combined with other cooling, opening, and cleansing herbs to relieve blockages and treat yellow jaundice. When mixed with Fumitory, it cools, cleanses, and balances the blood; it also helps with itchiness, ringworms, and other spreading skin issues. The flowers, when candied or made into a conserve, are useful in these cases but are primarily used as a tonic, benefiting those who are weak from prolonged illness and comforting the heart and spirits of those experiencing consumption or frequent fainting spells. The distilled water is equally effective for all the above purposes and helps with redness and inflammation of the eyes when used for washing; the dried herb is not used, only the fresh one. However, the ashes boiled in mead or honeyed water are helpful for treating inflammation and ulcers in the mouth or throat when gargled. The roots of Bugloss are effective when made into a soothing mixture for coughs and to thicken phlegm as well as to alleviate rheumatic conditions affecting the lungs.
BLUE-BOTTLE.
It is called Syanus, I suppose from the[29] colour of it; Hurt-sickle, because it turns the edge of the sickles that reap the corn; Blue-blow, Corn-flower, and Blue-bottle.
It is called Syanus, probably because of the[29] color; Hurt-sickle, because it damages the edges of the sickles that harvest the grain; Blue-blow, Corn-flower, and Blue-bottle.
Descript.] I shall only describe that which is commonest, and in my opinion most useful; its leaves spread upon the ground, being of a whitish green colour, somewhat on the edges like those of Corn-Scabious, amongst which rises up a stalk divided into divers branches, beset with long leaves of a greenish colour, either but very little indented, or not at all; the flowers are of a blueish colour, from whence it took its name, consisting of an innumerable company of flowers set in a scaly head, not much unlike those of Knap-weed; the seed is smooth, bright, and shining, wrapped up in a woolly mantle; the root perishes every year.
Descript.] I will only describe what is most common and, in my view, most useful; its leaves lie flat on the ground and are a pale green color, somewhat resembling the edges of Corn-Scabious. From this base, a stalk rises up, branching out, covered with long, greenish leaves that are either slightly serrated or not at all. The flowers are bluish, giving the plant its name, and they consist of countless blooms arranged in a scaly head, somewhat similar to those of Knap-weed. The seeds are smooth, bright, and shiny, wrapped in a woolly covering; the root dies off every year.
Place.] They grow in cornfields, amongst all sorts of corn (pease, beans, and tares excepted.) If you please to take them up from thence, and transplant them in your garden, especially towards the full of the moon, they will grow more double than they are, and many times change colour.
Place.] They grow in cornfields, among all sorts of corn (except peas, beans, and weeds). If you want to dig them up from there and transplant them in your garden, especially near the full moon, they'll grow thicker than they are now and often change color.
Time.] They flower from the beginning of May, to the end of the harvest.
Time.] They bloom from the start of May to the end of the harvest.
Government and virtues.] As they are naturally cold, dry, and binding, so they are under the dominion of Saturn. The powder or dried leaves of the Blue-bottle, or Corn-flower, is given with good success to those that are bruised by a fall, or have broken a vein inwardly, and void much blood at the mouth; being taken in the water of Plaintain, Horsetail, or the greater Confrey, it is a remedy against the poison of the Scorpion, and resists all venoms and poison. The seed or leaves taken in wine, is very good against the plague, and all infectious diseases, and is very good in pestilential fevers. The juice put into fresh or green wounds, doth quickly solder up the lips of them together, and is very effectual to heal all ulcers and sores in the mouth. The juice dropped into the eyes takes away the heat and inflammation of them. The distilled water of this herb, has the same properties, and may be used for the effects aforesaid.
Government and virtues.] They are naturally cold, dry, and binding, so they fall under the influence of Saturn. The powder or dried leaves of the Blue-bottle, or Corn-flower, are given with good results to those who have been injured by a fall or have internal bleeding and are losing a lot of blood from the mouth. When taken in the water of Plantain, Horsetail, or greater Comfrey, it serves as a remedy against Scorpion poison and combats all venoms and toxins. The seeds or leaves, when taken in wine, are very effective against the plague and all infectious diseases, and they work well for pestilential fevers. The juice applied to fresh or green wounds quickly closes them up and is very effective for healing all ulcers and sores in the mouth. When dropped into the eyes, it alleviates heat and inflammation. The distilled water from this herb has the same properties and can be used for the same purposes.
BRANK URSINE.
Besides the common name Brank-Ursine, it is also called Bear’s-breach, and Acanthus, though I think our English names to be more proper; for the Greek word Acanthus, signifies any thistle whatsoever.
Besides the common name Brank-Ursine, it's also known as Bear’s-breach and Acanthus, though I believe our English names are more appropriate; the Greek word Acanthus refers to any thistle.
Descript.] This thistle shoots forth very many large, thick, sad green smooth leaves on the ground, with a very thick and juicy middle rib; the leaves are parted with sundry deep gashes on the edges; the leaves remain a long time, before any stalk appears, afterwards rising up a reasonable big stalk, three or four feet high, and bravely decked with flowers from the middle of the stalk upwards; for on the lower part of the stalk, there is neither branches nor leaf. The flowers are hooded and gaping, being white in colour, and standing in brownish husk, with a long small undivided leaf under each leaf; they seldom seed in our country. Its roots are many, great and thick, blackish without and whitish within, full of a clammy sap; a piece of them if you set it in the garden, and defend it from the first Winter cold will grow and flourish.
Descript.] This thistle produces many large, thick, dull green smooth leaves on the ground, featuring a very thick and juicy central rib; the leaves have various deep cuts along the edges and last for a long time before any stalk appears. Eventually, a reasonably tall stalk, three to four feet high, rises up, adorned with flowers from the middle of the stalk upwards; the lower part of the stalk has no branches or leaves. The flowers are hooded and open, white in color, and sit in a brownish husk, with a long, narrow, undivided leaf beneath each flower; they rarely produce seeds in our country. Its roots are numerous, large, and thick, black on the outside and white on the inside, filled with a sticky sap; if you plant a piece of them in the garden and protect it from the early Winter cold, it will grow and thrive.
Place.] They are only nursed in the gardens in England, where they will grow very well.
Place.] They are only grown in the gardens in England, where they thrive very well.
Time.] It flowers in June and July.
Time.] It blooms in June and July.
Government and virtues.] It is an excellent plant under the dominion of the Moon; I could wish such as are studious would labour to keep it in their gardens. The leaves being boiled and used in clysters, is excellent good to mollify the belly, and make the passage slippery. The decoction drank inwardly, is excellent and good for the bloody-flux; The leaves being bruised,[30] or rather boiled and applied like a poultice are excellent good to unite broken bones and strengthen joints that have been put out. The decoction of either leaves or roots being drank, and the decoction of leaves applied to the place, is excellent good for the king’s evil that is broken and runs; for by the influence of the moon, it revives the ends of the veins which are relaxed. There is scarce a better remedy to be applied to such places as are burnt with fire than this is, for it fetches out the fire, and heals it without a scar. This is an excellent remedy for such as are bursten, being either taken inwardly, or applied to the place. In like manner used, it helps the cramp and the gout. It is excellently good in hectic fevers, and restores radical moisture to such as are in consumptions.
Government and virtues.] It’s a great plant under the influence of the Moon; I wish those who are dedicated would work to keep it in their gardens. Boiling the leaves and using them in enemas is excellent for softening the belly and making the passage slippery. Drinking the decoction is very beneficial for dysentery; bruising the leaves or boiling them and applying as a poultice works wonders for uniting broken bones and strengthening dislocated joints. Drinking the decoction of either leaves or roots, along with applying the decoction of leaves to the affected area, is very effective for treating scrofula that is ulcerated and discharging; due to the Moon's influence, it helps revive the ends of relaxed veins. There’s hardly a better treatment for burned areas than this remedy, as it draws out the fire and heals without leaving a scar. It’s also a great remedy for hernias, whether taken internally or applied externally. When used in the same way, it alleviates cramps and gout. It's very effective for fevers and helps restore essential moisture to those suffering from consumption.
BRIONY, OR WILD VINE.
It is called Wild, and Wood Vine, Tamus, or Ladies’ Seal. The white is called White Vine by some; and the black, Black Vine.
It is called Wild, Wood Vine, Tamus, or Ladies’ Seal. The white version is known as White Vine by some, and the black version is called Black Vine.
Descript.] The common White Briony grows ramping upon the hedges, sending forth many long, rough, very tender branches at the beginning, with many very rough, and broad leaves thereon, cut (for the most part) into five partitions, in form very like a vine leaf, but smaller, rough, and of a whitish hoary green colour, spreading very far, spreading and twining with his small claspers (that come forth at the joints with the leaves) very far on whatsoever stands next to it. At the several joints also (especially towards the top of the branches) comes forth a long stalk bearing many whitish flowers together on a long tuft, consisting of five small leaves a-piece, laid open like a star, after which come the berries separated one from another, more than a cluster of grapes, green at the first, and very red when they are thorough ripe, of no good scent, but of a most loathsome taste provokes vomit. The root grows to be exceeding great, with many long twines or branches going from it, of a pale whitish colour on the outside, and more white within, and of a sharp, bitter, loathsome taste.
Descript.] The common White Briony climbs over hedges, sending out many long, rough, very delicate branches at the start, with lots of coarse, broad leaves that are mostly divided into five sections, resembling a vine leaf but smaller, rougher, and a dull gray-green color. It spreads widely and twines around anything nearby with its small tendrils that come out at the joints with the leaves. At the various joints, especially toward the top of the branches, long stalks shoot out, bearing clusters of whitish flowers together on a long tuft, each made up of five small leaves arranged like a star. Afterward, berries form separately, more than a grape cluster, turning from green at first to very red when fully ripe, having no pleasant scent but an extremely unpleasant taste that can induce vomiting. The root grows quite large, with many long tendrils or branches extending from it, pale white on the outside and even whiter on the inside, with a sharp, bitter, and disgusting taste.
Place.] It grows on banks, or under hedges, through this land; the roots lie very deep.
Place.] It grows on riverbanks or beneath hedges throughout this land; the roots go very deep.
Time.] It flowers in July and August, some earlier, and some later than the other.
Time.] It blooms in July and August, with some blooming earlier and others later than the rest.
Government and virtues.] They are furious martial plants. The root of Briony purges the belly with great violence, troubling the stomach and burning the liver, and therefore not rashly to be taken; but being corrected, is very profitable for the diseases of the head, as falling sickness, giddiness, and swimmings, by drawing away much phlegm and rheumatic humours that oppress the head, as also the joints and sinews; and is therefore good for palsies, convulsions, cramps, and stitches in the sides, and the dropsy, and for provoking urine; it cleanses the reins and kidneys from gravel and stone, by opening the obstructions of the spleen, and consume the hardness and swelling thereof. The decoction of the root in wine, drank once a week at going to bed, cleanses the mother, and helps the rising thereof, expels the dead child; a dram of the root in powder taken in white wine, brings down their courses. An electuary made of the roots and honey, doth mightily cleanse the chest of rotten phlegm, and wonderfully help any old strong cough, to those that are troubled with shortness of breath, and is good for them that are bruised inwardly, to help to expel the clotted or congealed blood. The leaves, fruit, and root do cleanse old and filthy sores, are good against all fretting and running cankers, gangrenes, and tetters and therefore the berries are by some country people called tetter-berries. The root cleanses the skin wonderfully from all black and blue spots, freckles,[31] morphew, leprosy, foul scars, or other deformity whatsoever; also all running scabs and manginess are healed by the powder of the dried root, or the juice thereof, but especially by the fine white hardened juice. The distilled water of the root works the same effects, but more weakly; the root bruised and applied of itself to any place where the bones are broken, helps to draw them forth, as also splinters and thorns in the flesh; and being applied with a little wine mixed therewith, it breaks boils, and helps whitlows on the joints.—For all these latter, beginning at sores, cancers, &c. apply it outwardly, mixing it with a little hog’s grease, or other convenient ointment.
Government and virtues. They are powerful medicinal plants. The root of Briony cleanses the stomach quite harshly, irritating the stomach and harming the liver, so it should not be taken lightly; however, when properly prepared, it is very effective for head ailments like epilepsy, dizziness, and vertigo, as it helps eliminate excess mucus and rheumatic fluids that burden the head, joints, and muscles. It's beneficial for conditions like paralysis, convulsions, cramps, and side stitches, as well as for treating dropsy and promoting urination. It clears the kidneys and bladder of stones and gravel by relieving spleen blockages and reducing swelling. Drinking a decoction of the root in wine once a week at bedtime helps with uterine issues, facilitates miscarriages, and a small amount of the powdered root in white wine can regulate menstrual flow. A mixture of the roots and honey effectively clears the chest of phlegm and greatly assists those with chronic coughs or breathing difficulties and helps with internal bruising to expel clotted or congealed blood. The leaves, fruit, and root clean old and filthy wounds and are effective against all kinds of sores, gangrene, and skin irritations, which is why the berries are sometimes referred to as tetter-berries by local people. The root wonderfully cleans the skin of all blemishes like black and blue marks, freckles, skin disorders, leprosy, unsightly scars, or any deformity. It also heals scabs and skin infestations using the powdered form of the dried root or its juice, especially the fine white hardened juice. The distilled water from the root has similar effects, though milder; bruised root applied directly to areas with broken bones helps draw them out, as well as splinters and thorns lodged in the flesh. When mixed with a little wine, it can assist in breaking boils and treating infections around the joints. For all these ailments, especially sores and cancers, apply it externally, blending it with a bit of pig fat or another suitable ointment.
As for the former diseases where it must be taken inwardly, it purges very violently, and needs an abler hand to correct it than most country people have.
As for the previous ailments that require internal use, it has a strong purging effect and needs a more skilled hand to manage it than most people in rural areas possess.
BROOK LIME, OR WATER-PIMPERNEL.
Descript.] This sends forth from a creeping root that shoots forth strings at every joint, as it runs, divers and sundry green stalks, round and sappy with some branches on them, somewhat broad, round, deep green, and thick leaves set by couples thereon; from the bottom whereof shoot forth long foot stalks, with sundry small blue flowers on them, that consist of five small round pointed leaves a piece.
Descript.] This comes from a creeping root that puts out shoots at every joint as it grows, producing various green stalks that are round and juicy, with some branches on them. It has somewhat broad, round, deep green, and thick leaves arranged in pairs. From the base, long flower stalks emerge, bearing several small blue flowers, each made up of five small, pointed, round leaves.
There is another sort nothing different from the former, but that it is greater, and the flowers of a paler green colour.
There is another type that is not different from the previous one, but it is larger, and the flowers are a lighter green color.
Place.] They grow in small standing waters, and usually near Water-Cresses.
Place.] They grow in small still waters, and usually near watercress.
Time.] And flower in June and July, giving seed the next month after.
Time.] And bloom in June and July, producing seeds the following month.
Government and virtues.] It is a hot and biting martial plant. Brook-lime and Water-Cresses are generally used together in diet-drink, with other things serving to purge the blood and body from all ill humours that would destroy health, and are helpful to the scurvy. They do all provoke urine, and help to break the stone, and pass it away; they procure women’s courses, and expel the dead child. Being fried with butter and vinegar, and applied warm, it helps all manner of tumours, swellings, and inflammations.
Government and virtues.] It is a hot and intense plant. Brook-lime and Water-Cresses are usually combined in beverages to cleanse the blood and body of harmful substances that can harm health, and they are beneficial for scurvy. They all promote urination, help break up kidney stones, and facilitate their passage; they induce menstruation in women and help expel stillborns. When fried with butter and vinegar and applied warm, it aids in treating all kinds of tumors, swellings, and inflammation.
Such drinks ought to be made of sundry herbs, according to the malady. I shall give a plain and easy rule at the latter end of this book.
Such drinks should be made from various herbs, depending on the illness. I will provide a simple and clear guideline at the end of this book.
BUTCHER’S BROOM.
It is called Ruscus, and Bruscus, Kneeholm, Kneeholly, Kneehulver, and Pettigree.
It is called Ruscus, and Bruscus, Kneeholm, Kneeholly, Kneehulver, and Pettigree.
Descript.] The first shoots that sprout from the root of Butcher’s Broom, are thick, whitish, and short, somewhat like those of Asparagus, but greater, they rise up to be a foot and half high, are spread into divers branches, green, and somewhat creased with the roundness, tough and flexible, whereon are set somewhat broad and almost round hard leaves and prickly, pointed at the end, of a dark green colour, two at the most part set at a place, very close and near together; about the middle of the leaf, on the back and lower side from the middle rib, breaks forth a small whitish green flower, consisting of four small round pointed leaves, standing upon little or no footstalk, and in the place whereof comes a small round berry, green at the first, and red when it is ripe, wherein are two or three white, hard, round seeds contained. The root is thick, white and great at the head, and from thence sends forth divers thick, white, long, tough strings.
Descript.] The first shoots that come up from the root of Butcher’s Broom are thick, whitish, and short, somewhat resembling those of Asparagus, but larger. They can grow up to a foot and a half tall, spreading into various branches that are green and slightly wrinkled, tough, and flexible. On them are somewhat broad, almost round, hard leaves that are prickly and pointed at the tip, deep green in color, and typically two are positioned very close together at each spot. Around the middle of the leaf, on the backside and lower side from the main rib, a small whitish-green flower appears. This flower consists of four small, round, pointed petals, sitting on little or no stalk, and from there develops a small round berry that is green initially and turns red when ripe, containing two or three hard, round, white seeds. The root is thick, white, and large at the top, from which various thick, white, long, tough strands emerge.
Place.] It grows in copses, and upon heaths and waste grounds, and oftentimes under or near the holly bushes.
Place. It grows in clusters, and on heathland and barren areas, and often under or near holly bushes.
Time.] It shoots forth its young buds in the Spring, and the berries are ripe about September, the branches of leaves abiding green all the Winter.
Time.] It brings forth new buds in the Spring, and the berries are ripe around September, with the leaves staying green throughout the Winter.
Government and virtues.] It is a plant of[32] Mars, being of a gallant cleansing and opening quality. The decoction of the root made with wine opens obstructions, provokes urine, helps to expel gravel and the stone, the stranguary and women’s courses, also the yellow jaundice and the head-ache; and with same honey or sugar put thereunto, cleanses the breast of phlegm, and the chest of such clammy humours gathered therein. The decoction of the root drank, and a poultice made of the berries and leaves applied, are effectual in knitting and consolidating broken bones or parts out of joint. The common way of using it, is to boil the root of it, and Parsley and Fennel and Smallage in white wine, and drink the decoction, adding the like quantity of Grass-root to them: The more of the root you boil, the stronger will the decoction be; it works no ill effects, yet I hope you have wit enough to give the strongest decoction to the strongest bodies.
Government and virtues.] It is a plant of[32] Mars, known for its remarkable cleansing and opening properties. A decoction made from the root and wine helps relieve blockages, stimulates urination, aids in expelling gravel and stones, alleviates painful urination, regulates women’s menstrual cycles, and treats yellow jaundice and headaches. When combined with honey or sugar, it clears the chest of phlegm and other sticky substances accumulated in it. Drinking the decoction of the root, along with applying a poultice made from the berries and leaves, is effective for healing broken bones or dislocated joints. The common method of preparation is to boil the root along with parsley, fennel, and smallage in white wine, and then drink the decoction, adding an equal amount of grass-root. The more root you boil, the stronger the decoction will be; it has no negative effects, but I trust you have the sense to give the most potent decoction to those who can handle it.
BROOM, AND BROOM-RAPE.
To spend time in writing a description hereof is altogether needless, it being so generally used by all the good housewives almost through this land to sweep their houses with, and therefore very well known to all sorts of people.
It's unnecessary to take time to write a description of this, as it's commonly used by housewives all over the country to sweep their homes, and is therefore well-known among all types of people.
The Broom-rape springs up in many places from the roots of the broom (but more often in fields, as by hedge-sides and on heaths). The stalk whereof is of the bigness of a finger or thumb, above two feet high, having a shew of leaves on them, and many flowers at the top, of a reddish yellow colour, as also the stalks and leaves are.
The Broom-rape grows in many places from the roots of the broom (but more often in fields, along hedges, and on heaths). The stalk is about the size of a finger or thumb, over two feet tall, and has some leaves on it, with many flowers at the top that are a reddish-yellow color, similar to the stalks and leaves.
Place.] They grow in many places of this land commonly, and as commonly spoil all the land they grow in.
Place.] They grow in many areas of this land frequently, and just as frequently ruin all the land they grow in.
Time.] They flower in the Summer months, and give their seed before Winter.
Time.] They bloom in the summer months and produce their seeds before winter.
Government and virtues.] The juice or decoction of the young branches, or seed, or the powder of the seed taken in drink purges downwards, and draws phlegmatic and watery humours from the joints; whereby it helps the dropsy, gout, sciatica, and pains of the hips and joints; it also provokes strong vomits, and helps the pains of the sides, and swelling of the spleen, cleanses also the reins or kidneys and bladder of the stone, provokes urine abundantly, and hinders the growing again of the stone in the body. The continual use of the powder of the leaves and seed doth cure the black jaundice. The distilled water of the flowers is profitable for all the same purposes: it also helps surfeit, and alters the fit of agues, if three or four ounces thereof, with as much of the water of the lesser Centaury, and a little sugar put therein, be taken a little before the fit comes, and the party be laid down to sweat in his bed. The oil or water that is drawn from the end of the green sticks heated in the fire, helps the tooth-ache. The juice of young branches made into an ointment of old hog’s grease, and anointed, or the young branches bruised and heated in oil or hog’s grease, and laid to the sides pained by wind, as in stitches, or the spleen, ease them in once or twice using it. The same boiled in oil is the safest and surest medicine to kill lice in the head or body of any; and is an especial remedy for joint aches, and swollen knees, that come by the falling down of humours.
Government and virtues.] The juice or brew from the young branches, seeds, or the powdered seeds taken in drinks helps clear out toxins and excess fluid from the joints; this aids in treating dropsy, gout, sciatica, and joint pain. It also induces strong vomiting, alleviates side pains, reduces spleen swelling, cleanses the kidneys and bladder of stones, increases urine flow, and prevents stones from forming again in the body. Regularly using powdered leaves and seeds can cure black jaundice. The distilled water from the flowers is useful for the same reasons: it also helps with overeating and alters fever symptoms if taken in portions of three or four ounces along with an equal amount of lesser Centaury water and a bit of sugar, just before symptoms appear, while the person lies down to sweat in bed. The oil or water from the heated green sticks can relieve toothaches. The juice from young branches made into an ointment with old hog's grease, or the young branches crushed and warmed in oil or hog's grease, can be applied to areas affected by wind pains, such as stitches or spleen discomfort, providing relief after just one or two uses. When boiled in oil, this is one of the best remedies to eliminate lice on the head or body and is especially effective for joint pain and swollen knees caused by fluid buildup.
The BROOM RAPE also is not without its virtues.
The decoction thereof in wine, is thought to be as effectual to void the stone in the kidney or bladder, and to provoke urine, as the Broom itself. The juice thereof is a singular good help to cure as well green wounds, as old and filthy sores and malignant ulcers. The insolate oil, wherein there has been three or four repetitions of infusion of the top stalks, with flowers strained and[33] cleared, cleanses the skin from all manner of spots, marks, and freckles that rise either by the heat of the sun, or the malignity of humours. As for the Broom and Broom-rape, Mars owns them, and is exceeding prejudicial to the liver, I suppose by reason of the antipathy between Jupiter and Mars; therefore if the liver be disaffected, minister none of it.
The decoction of it in wine is believed to be just as effective for removing stones from the kidney or bladder, and for increasing urine flow, as the Broom itself. Its juice is especially helpful for healing both fresh wounds and old, dirty sores, as well as severe ulcers. The infused oil, which has undergone three or four infusions of the top stalks and flowers, when strained and[33] clarified, cleanses the skin of all kinds of spots, marks, and freckles caused by sun exposure or bodily imbalances. Regarding the Broom and Broom-rape, they are associated with Mars and are harmful to the liver, possibly due to the conflict between Jupiter and Mars; thus, if the liver is troubled, do not use any of it.
BUCK’S-HORN PLANTAIN.
Descript.] This being sown of seed, rises up at first with small, long, narrow, hairy, dark green leaves like grass, without any division or gash in them, but those that follow are gashed in on both sides the leaves into three or four gashes, and pointed at the ends, resembling the knags of a buck’s horn (whereof it took its name), and being well wound round about the root upon the ground, in order one by another, thereby resembling the form of a star, from among which rise up divers hairy stalks, about a hand’s breadth high, bearing every one a small, long spiky head, like to those of the common Plantain having such like bloomings and seed after them. The root is single, long and small, with divers strings at it.
Descript.] This plant, when grown from seed, starts off with small, long, narrow, hairy, dark green leaves that look like grass, with no divisions or cuts in them. The subsequent leaves have cuts on both sides, forming three or four notches, and the tips are pointed, resembling the antlers of a buck (from which it gets its name). The leaves spiral tightly around the root close to the ground, creating a star-like shape. From this arrangement, various hairy stalks emerge, each about a hand's width high, and each one has a small, long spiky head similar to that of common Plantain, which produces similar blooms and seeds afterward. The root is single, long, and slender, with several strands attached.
Place.] They grow in sandy grounds, as in Tothill-fields by Westminster, and divers other places of this land.
Place.] They grow in sandy areas, like in Tothill Fields by Westminster and various other spots in this country.
Time.] They flower and seed in May, June, and July, and their green leaves do in a manner abide fresh all the Winter.
Time.] They bloom and produce seeds in May, June, and July, and their green leaves tend to stay fresh throughout the winter.
Government and virtues.] It is under the dominion of Saturn, and is of a gallant, drying, and binding quality. This boiled in wine and drank, and some of the leaves put to the hurt place, is an excellent remedy for the biting of the viper or adder, which I take to be one and the same. The same being also drank, helps those that are troubled with the stone in the reins or kidneys, by cooling the heat of the part afflicted, and strengthens them; also weak stomachs that cannot retain, but cast up their meat. It stays all bleeding both at mouth or nose; bloody urine or the bloody-flux, and stops the lask of the belly and bowels. The leaves hereof bruised and laid to their sides that have an ague, suddenly ease the fits; and the leaves and roots applied to the wrists, works the same effect. The herb boiled in ale and wine, and given for some mornings and evenings together, stays the distillation of hot and sharp rheums falling into the eyes from the head, and helps all sorts of sore eyes.
Government and virtues. It falls under the influence of Saturn and has bold, drying, and binding properties. When boiled in wine and consumed, and when some of the leaves are applied to the affected area, it serves as an excellent remedy for the bite of a viper or an adder, which I believe are essentially the same. Drinking it also benefits those suffering from kidney stones by cooling the affected area and strengthening it; it also helps weak stomachs that cannot hold their food down. It stops all types of bleeding, whether from the mouth or nose, as well as bloody urine or dysentery, and it halts diarrhea in the belly and intestines. Bruised leaves applied to the sides of those with a fever provide quick relief from symptoms, and applying the leaves and roots to the wrists has the same effect. The herb, when boiled in ale and wine and taken for several mornings and evenings, prevents the drainage of hot and sharp fluids from the head into the eyes and helps with all kinds of eye soreness.
BUCK’S HORN.
It is called Hart’s-horn, Herba-stella and Herba-stellaria, Sanguinaria, Herb-Eve, Herb-Ivy, Wort-Tresses, and Swine-Cresses.
It is known as Hart's-horn, Herba-stella and Herba-stellaria, Sanguinaria, Herb-Eve, Herb-Ivy, Wort-Tresses, and Swine-Cresses.
Descript.] They have many small and weak straggled branches trailing here and there upon the ground: The leaves are many, small and jagged, not much unlike to those of Buck’s-horn Plantain, but much smaller, and not so hairy. The flowers grow among the leaves in small, rough, whitish clusters; the seeds are smaller and brownish, of a bitter taste.
Descript.] They have lots of small, weak branches spreading out here and there on the ground. The leaves are numerous, small, and jagged, quite similar to those of Buck’s-horn Plantain, but much smaller and less hairy. The flowers grow among the leaves in small, rough, whitish clumps; the seeds are smaller, brownish, and have a bitter taste.
Place.] They grow in dry, barren, sandy grounds.
Place.] They thrive in dry, empty, sandy areas.
Time.] They flower and seed when the rest of the Plantains do.
Time.] They bloom and produce seeds when the other Plantains do.
Government and virtues.] This is also under the dominion of Saturn; the virtues are held to be the same as Buck’s-horn Plaintain, and therefore by all authors it is joined with it. The leaves bruised and applied to the place, stop bleeding. The herbs bruised and applied to warts, will make them consume and waste in a short time.
Government and virtues.] This is also under the influence of Saturn; the virtues are considered to be similar to Buck’s-horn Plantain, and so it is linked with it by all authors. The leaves, when crushed and applied to a wound, can stop bleeding. The herbs, when crushed and applied to warts, will help them disappear and fade away quickly.
BUGLE.
Besides the name Bugle, it is called Middle Confound and Middle Comfrey, Brown Bugle, and by some Sicklewort, and[34] Herb-Carpenter; though in Essex we call another herb by that name.
Additionally to the name Bugle, it's also known as Middle Confound and Middle Comfrey, Brown Bugle, and by some as Sicklewort, and[34] Herb-Carpenter; although in Essex we use that name for a different herb.
Descript.] This has larger leaves than those of the Self-heal, but else of the same fashion, or rather longer; in some green on the upper side, and in others more brownish, dented about the edges, somewhat hairy, as the square stalk is also which rises up to be half a yard high sometimes, with the leaves set by couples, from the middle almost, whereof upwards stand the flowers, together with many smaller and browner leaves than the rest, on the stalk below set at distance, and the stalk bare between them; among which flowers, are also small ones of a blueish and sometimes of an ash colour, fashioned like the flowers of Ground-ivy, after which come small, round blackish seeds. The root is composed of many strings, and spreads upon the ground.
Descript.] This plant has larger leaves than those of Self-heal, but they are shaped similarly, or rather longer; some are green on the upper side, while others are more brownish, with dented edges and somewhat hairy, as is the square stalk that can grow up to half a yard tall at times. The leaves are arranged in pairs from about the middle of the stalk, and above that, the flowers bloom, accompanied by many smaller and brownish leaves below, spaced along the bare stalk. Among these flowers are also small ones that are bluish and sometimes ash-colored, shaped like Ground-ivy flowers, followed by small, round, blackish seeds. The root consists of many strands and spreads out along the ground.
The white flowered Bugle differs not in form or greatness from the former, saving that the leaves and stalks are always green, and never brown, like the other, and the flowers thereof are white.
The white-flowered Bugle is not different in shape or size from the previous one, except that its leaves and stems are always green and never brown like the other, and its flowers are white.
Place.] They grow in woods, copses, and fields, generally throughout England, but the white flowered Bugle is not so plentiful as the former.
Place.] They grow in woods, thickets, and fields, commonly found across England, but the white-flowered Bugle isn’t as abundant as the others.
Time.] They flower from May until July, and in the mean time perfect their seed. The roots and leaves next thereunto upon the ground abiding all the Winter.
Time.] They bloom from May to July, and in the meantime, they perfect their seeds. The roots and leaves remain on the ground, enduring all winter.
Government and virtues.] This herb belongs to Dame Venus: If the virtues of it makes you fall in love with it (as they will if you be wise) keep a syrup of it to take inwardly, an ointment and plaister of it to use outwardly, always by you.
Government and virtues.] This herb is associated with Venus: If its qualities make you fall in love with it (as they will if you're smart), keep a syrup to take internally, and an ointment and plaster to use externally, always with you.
The decoction of the leaves and flowers made in wine, and taken, dissolves the congealed blood in those that are bruised inwardly by a fall, or otherwise is very effectual for any inward wounds, thrusts, or stabs in the body or bowels; and it is an especial help in all wound-drinks, and for those that are liver-grown (as they call it.) It is wonderful in curing all manner of ulcers and sores, whether new and fresh, or old and inveterate; yea, gangrenes and fistulas also, if the leaves bruised and applied, or their juice be used to wash and bathe the place; and the same made into a lotion, and some honey and alum, cures all sores in the mouth and gums, be they ever so foul, or of long continuance; and works no less powerfully and effectually for such ulcers and sores as happen in the secret parts of men and women. Being also taken inwardly, or outwardly applied, it helps those that have broken any bone, or have any member out of joint. An ointment made with the leaves of Bugle, Scabions and Sanicle, bruised and boiled in hog’s grease, until the herbs be dry, and then strained forth into a pot for such occasions as shall require; it is so singularly good for all sorts of hurts in the body, that none that know its usefulness will be without it.
The brew made from the leaves and flowers mixed with wine, when consumed, breaks up clotted blood in people who have internal bruises from a fall or is very effective for any internal wounds, cuts, or stabs in the body or abdomen; it is especially helpful for all wound treatments and for those suffering from liver issues. It's remarkable for healing all kinds of ulcers and sores, whether they are fresh or old; yes, even gangrene and fistulas can be treated if the bruised leaves are applied, or their juice is used to wash and cleanse the area. Additionally, a mixture made into a lotion with some honey and alum heals all sores in the mouth and gums, no matter how severe or longstanding they are; it works just as powerfully for ulcers and sores in the private parts of both men and women. Taken either internally or applied externally, it aids anyone with broken bones or dislocated joints. An ointment made from the leaves of Bugle, Scabious, and Sanicle, ground and boiled in lard until the herbs are dry, then strained into a container for when it's needed, is extremely effective for all kinds of injuries to the body, so much so that anyone who understands its benefits will always keep some on hand.
The truth is, I have known this herb cure some diseases of Saturn, of which I thought good to quote one. Many times such as give themselves much to drinking are troubled with strange fancies, strange sights in the night time, and some with voices, as also with the disease Ephialtes, or the Mare. I take the reason of this to be (according to Fernelius) a melancholy vapour made thin by excessive drinking strong liquor, and, so flies up and disturbs the fancy, and breeds imaginations like itself, viz. fearful and troublesome. Those I have known cured by taking only two spoonfuls, of the syrup of this herb after supper two hours, when you go to bed. But whether this does it by sympathy, or antipathy, is some doubt in astrology. I know there is great antipathy between Saturn and Venus in matter of procreation; yea, such a one, that the barrenness of Saturn can be removed by none but Venus![35] nor the lust of Venus be repelled by none but Saturn; but I am not of opinion this is done this way, and my reason is, because these vapours though in quality melancholy, yet by their flying upward, seem to be something aerial; therefore I rather think it is done by antipathy; Saturn being exalted in Libra, in the house of Venus.
The truth is, I’ve known this herbal remedy to cure some ailments linked to Saturn, and I thought it would be good to mention one. Many people who drink excessively experience bizarre fantasies, strange visions at night, and some even hear voices, along with a condition known as Ephialtes, or the Nightmare. I believe this is caused (according to Fernelius) by a melancholic vapor that becomes unsettled from drinking too much strong alcohol, which then rises and disrupts the mind, creating imaginations that are fearful and troubling. I’ve seen these individuals cured by taking just two tablespoons of the syrup from this herb two hours after dinner, before going to bed. Whether it works through sympathy or antipathy is a matter of debate in astrology. I know there’s a strong antipathy between Saturn and Venus regarding procreation; indeed, Saturn’s inability to produce can only be remedied by Venus! Likewise, the desire of Venus cannot be countered except by Saturn; however, I don’t believe this is how it works. My reasoning is that although these vapors have a melancholic quality, their upward movement seems somewhat airy; thus, I think it’s more likely an antipathy, with Saturn being exalted in Libra, in Venus’s house.[35]
BURNET.
It is called Sanguisorbia, Pimpinella, Bipulo, Solbegrella, &c. The common garden Burnet is so well known, that it needs no description.—There is another sort which is wild, the description whereof take as follows:—
It is called Sanguisorbia, Pimpinella, Bipulo, Solbegrella, etc. The common garden Burnet is so well known that it doesn’t need any description.—There’s another type that grows wild, and here’s a description of it:—
Descript.] The great wild Burnet has winged leaves arising from the roots like the garden Burnet, but not so many; yet each of these leaves are at the least twice as large as the other, and nicked in the same manner about the edges, of a greyish colour on the under side; the stalks are greater, and rise higher, with many such leaves set thereon, and greater heads at the top, of a brownish colour, and out of them come small dark purple flowers, like the former, but greater. The root is black and long like the other, but greater also: it has almost neither scent nor taste therein, like the garden kind.
Descript.] The great wild Burnet has winged leaves that grow from the roots similar to the garden Burnet, but not as many; however, each of these leaves is at least twice as large as the others and has notches on the edges in the same way, with a greyish color on the underside. The stalks are thicker and taller, supporting many such leaves, along with larger heads at the top that are brownish in color. From these heads, small dark purple flowers emerge, resembling those of the garden Burnet but larger. The root is long and black like the garden kind, but also larger: it has almost no scent or taste compared to the garden variety.
Place.] It first grows frequently in gardens. The wild kind grows in divers counties of this land, especially in Huntingdon, in Northamptonshire, in the meadows there: as also near London, by Pancras church, and by a causeway-side in the middle of a field by Paddington.
Place.] It often grows in gardens. The wild variety can be found in various counties across this country, especially in Huntingdon and Northamptonshire, in the meadows there. It also grows near London, by Pancras church, and along a causeway in the middle of a field by Paddington.
Time.] They flower about the end of June and beginning of July, and their seed is ripe in August.
Time.] They bloom around the end of June and the start of July, and their seeds are ready in August.
Government and virtues] This is an herb the Sun challenges dominion over, and is a most precious herb, little inferior to Betony; the continual use of it preserves the body in health, and the spirits in vigour; for if the Sun be the preserver of life under God, his herbs are the best in the world to do it by. They are accounted to be both of one property, but the lesser is more effectual because quicker and more aromatic: It is a friend to the heart, liver, and other principal parts of a man’s body. Two or three of the stalks, with leaves put into a cup of wine, especially claret, are known to quicken the spirits, refresh and cheer the heart, and drive away melancholy: It is a special help to defend the heart from noisome vapours, and from infection of the pestilence, the juice thereof being taken in some drink, and the party laid to sweat thereupon. They have also a drying and an astringent quality, whereby they are available in all manner of fluxes of blood or humours, to staunch bleedings inward or outward, lasks, scourings, the bloody-flux, women’s too abundant flux of courses, the whites, and the choleric belchings and castings of the stomach, and is a singular wound-herb for all sorts of wounds, both of the head and body, either inward or outward, for all old ulcers, running cankers, and most sores, to be used either by the juice or decoction of the herb, or by the powder of the herb or root, or the water of the distilled herb, or ointment by itself, or with other things to be kept. The seed is also no less effectual both to stop fluxes, and dry up moist sores, being taken in powder inwardly in wine, or steeled water, that is, wherein hot rods of steel have been quenched; or the powder, or the seed mixed with the ointments.
Government and virtues] This is an herb that the Sun claims authority over, and it is a very valuable herb, only slightly less effective than Betony. Regular use of it keeps the body healthy and the spirits strong; for if the Sun is the preserver of life under God, then his herbs are the best in the world for that purpose. They are considered to share similar properties, but the lesser one is more effective because it is quicker and has a stronger aroma. It benefits the heart, liver, and other vital parts of a person’s body. Two or three stalks with leaves added to a cup of wine, particularly claret, are known to uplift the spirits, refresh and invigorate the heart, and dispel sadness. It is especially useful for protecting the heart from harmful vapors and infections like the plague; the juice of the herb taken in a drink, combined with sweating, works well. They also have a drying and astringent quality, making them useful for all kinds of bleeding, whether internal or external, as well as for conditions such as runny nose, diarrhea, excessive menstrual flow, leucorrhea, and digestive upsets, and they serve as an excellent wound herb for all types of injuries, both internal and external, for old ulcers, cankers, and many sores. It can be applied through the juice or decoction of the herb, or the powdered herb or root, or the distilled herb water, or as an ointment alone or with other ingredients. The seeds are equally effective in stopping bleeding and drying up moist wounds when taken as powder mixed with wine or distilled water (that is, water where hot steel rods have been cooled), or when the powder or seeds are combined with ointments.
THE BUTTER-BUR, OR PETASITIS.
Descript.] This rises up in February, with a thick stalk about a foot high, whereon are set a few small leaves, or rather pieces, and at the top a long spiked head; flowers of a blue or deep red colour, according[36] to the soil where it grows, and before the stalk with the flowers have abiden a month above ground, it will be withered and gone, and blow away with the wind, and the leaves will begin to spring, which being full grown, are very large and broad, being somewhat thin and almost round, whose thick red foot stalks above a foot long, stand towards the middle of the leaves. The lower part being divided into two round parts, close almost one to another, and are of a pale green colour; and hairy underneath. The root is long, and spreads underground, being in some places no bigger than one’s finger, in others much bigger, blackish on the outside, and whitish within, of a bitter and unpleasant taste.
Descript.] This grows in February, with a thick stem about a foot tall, topped with a few small leaves, or rather segments, and at the top is a long spiky head; the flowers are blue or deep red, depending[36] on the type of soil they grow in. Before the stem with the flowers has been above ground for a month, it will wilt and disappear, carried away by the wind, while the leaves will start to sprout. Once fully grown, these leaves are quite large and broad, somewhat thin and almost round, with sturdy red stems over a foot long that sit in the middle of the leaves. The lower part splits into two rounded sections that are nearly touching and are a pale green color; they are hairy underneath. The root is long and spreads out underground, varying in size from as thin as a finger to much larger, blackish on the outside, whitish inside, and has a bitter and unpleasant taste.
Place and Time.] They grow in low and wet grounds by rivers and water sides. Their flower (as is said) rising and decaying in February and March, before their leaves, which appear in April.
Place and Time.] They grow in low, wet areas by rivers and the edges of water. Their flowers, it's said, bloom and wither in February and March, before their leaves show up in April.
Government and virtues.] It is under the dominion of the Sun, and therefore is a great strengthener of the heart, and clearer of the vital spirit. The roots thereof are by long experience found to be very available against the plague and pestilential fevers by provoking sweat; if the powder thereof be taken in wine, it also resists the force of any other poison. The root hereof taken with Zedoary and Angelica, or without them, helps the rising of the mother. The decoction of the root in wine, is singularly good for those that wheese much, or are short-winded. It provokes urine also, and women’s courses, and kills the flat and broad worms in the belly. The powder of the root doth wonderfully help to dry up the moisture of the sores that are hard to be cured, and takes away all spots and blemishes of the skin. It were well if gentlewomen would keep this root preserved, to help their poor neighbours. It is fit the rich should help the poor, for the poor cannot help themselves.
Government and virtues.] It is under the influence of the Sun, which makes it a strong boost for the heart and clears the vital spirit. Its roots have been proven effective against the plague and severe fevers by inducing sweating; if the powder is taken with wine, it can also counteract the effects of other poisons. The root, when used with Zedoary and Angelica or alone, aids in the rising of the mother. The root decoction in wine is particularly beneficial for those who wheeze frequently or have shortness of breath. It also promotes urination and menstruation and eliminates flat and broad worms in the belly. The powdered root is extremely effective at drying up persistent sores and eliminating skin spots and blemishes. It would be wise for women of means to keep this root preserved to assist their less fortunate neighbors. It is right for the wealthy to help the poor, since the poor cannot help themselves.
THE BURDOCK.
They are also called Personata, and Loppy-major, great Burdock and Clod-bur. It is so well known, even by the little boys, who pull off the burs to throw and stick upon each other, that I shall spare to write any description of it.
They are also called Personata, and Loppy-major, great Burdock, and Clod-bur. It's so well known, even by little boys, who pull off the burrs to throw and stick on each other, that I won't bother to write any description of it.
Place.] They grow plentifully by ditches and water-sides, and by the highways almost everywhere through this land.
Place.] They grow abundantly by ditches and along the edges of water, as well as by the roads nearly everywhere in this country.
Government and virtues.] Venus challenges this herb for her own, and by its leaf or seed you may draw the womb which way you please, either upwards by applying it to the crown of the head, in case it falls out; or downwards in fits of the mother, by applying it to the soles of the feet; or if you would stay it in its place, apply it to the navel, and that is one good way to stay the child in it. The Burdock leaves are cooling, moderately drying, and discussing withal, whereby it is good for old ulcers and sores. A dram of the roots taken with Pine kernels, helps them that spit foul, mattery, and bloody phlegm. The leaves applied to the places troubled with the shrinking of the sinews or arteries, gives much ease. The juice of the leaves, or rather the roots themselves, given to drink with old wine, doth wonderfully help the biting of any serpents: And the root beaten with a little salt, and laid on the place, suddenly eases the pain thereof, and helps those that are bit by a mad dog. The juice of the leaves being drank with honey, provokes urine, and remedies the pain of the bladder. The seed being drank in wine forty days together, doth wonderfully help the sciatica. The leaves bruised with the white of an egg, and applied to any place burnt with fire, takes out the fire, gives sudden ease, and heals it up afterwards. The decoction of them fomented on any fretting sore, or canker, stays the corroding quality, which must be afterwards anointed with an ointment[37] made of the same liquor, hog’s-grease, nitre, and vinegar boiled together. The roots may be preserved with sugar, and taken fasting, or at other times, for the same purposes, and for consumptions, the stone, and the lask. The seed is much commended to break the stone, and cause it to be expelled by urine, and is often used with other seeds and things to that purpose.
Government and virtues.] Venus claims this herb as her own, and you can use its leaf or seed to guide the womb in whichever direction you prefer—upwards by applying it to the crown of the head if it’s falling out, or downwards during uterine contractions by applying it to the soles of the feet. If you want to keep it in place, apply it to the navel, which is an effective way to stabilize the child. Burdock leaves are cooling, moderately drying, and help with discussions, making them good for old ulcers and sores. Taking a dram of the roots with pine nuts helps those who cough up foul, thick, or bloody mucus. Applying the leaves to areas suffering from contractions of the sinews or arteries provides a lot of relief. The juice from the leaves, or ideally the roots themselves, mixed with old wine is incredibly useful for treating snake bites. The root, crushed with a bit of salt and applied to the bite, quickly alleviates the pain and helps those bitten by a rabid dog. Drinking the juice of the leaves with honey encourages urination and relieves bladder pain. Consuming the seed in wine for forty days significantly helps with sciatica. Leaves crushed with egg white and applied to burn injuries takes away the burn, provides immediate relief, and promotes healing afterward. A decoction applied to any irritating sore or canker stops the corrosive effects, which should then be treated with an ointment made from the same liquid, lard, saltpeter, and vinegar boiled together. The roots can be preserved with sugar and taken on an empty stomach, or at other times, for similar health benefits, including treating consumption, kidney stones, and diarrhea. The seed is highly regarded for breaking up kidney stones and helping to expel them through urine; it's often combined with other seeds and substances for this purpose.
CABBAGES AND COLEWORTS.
I shall spare labour in writing a description of these, since almost every one that can but write at all, may describe them from his own knowledge, they being generally so well known, that descriptions are altogether needless.
I’ll save the effort of writing a description of these, since almost anyone who can write at all can describe them from their own knowledge, as they are so widely known that descriptions are completely unnecessary.
Place.] They are generally planted in gardens.
Place.] They are usually planted in gardens.
Time.] Their flower time is towards the middle, or end of July, and the seed is ripe in August.
Time.] Their flowering period is around the middle or end of July, and the seeds are ready in August.
Government and virtues.] The Cabbages or Coleworts boiled gently in broth, and eaten, do open the body, but the second decoction doth bind the body. The juice thereof drank in wine, helps those that are bitten by an adder, and the decoction of the flowers brings down women’s courses: Being taken with honey, it recovers hoarseness, or loss of the voice. The often eating of them well boiled, helps those that are entering into a consumption. The pulp of the middle ribs of Coleworts boiled in almond milk, and made up into an electuary with honey, being taken often, is very profitable for those that are puffy and short winded. Being boiled twice, an old cock boiled in the broth and drank, it helps the pains and the obstructions of the liver and spleen, and the stone in the kidneys. The juice boiled with honey, and dropped into the corner of the eyes, clears the sight, by consuming any film or clouds beginning to dim it; it also consumes the cankers growing therein. They are much commended, being eaten before meat to keep one from surfeiting, as also from being drunk with too much wine, or quickly to make a man sober again that was drunk before. For (as they say) there is such an antipathy or enmity between the Vine and the Coleworts, that the one will die where the other grows. The decoction of Coleworts takes away the pain and ache, and allays the swelling of sores and gouty legs and knees, wherein many gross and watery humours are fallen, the place being bathed therewith warm. It helps also old and filthy sores, being bathed therewith, and heals all small scabs, pushes, and wheals, that break out in the skin. The ashes of Colewort stalks mixed with old hog’s-grease, are very effectual to anoint the sides of those that have had long pains therein, or any other place pained with melancholy and windy humours. This was surely Chrysippus’s God, and therefore he wrote a whole volume on them and their virtues, and that none of the least neither, for he would be no small fool; He appropriates them to every part of the body, and to every disease in every part: and honest old Cato (they say) used no other physic. I know not what metal their bodies were made of; this I am sure, Cabbages are extremely windy, whether you take them as meat or as medicine: yea, as windy meat as can be eaten, unless you eat bag-pipes or bellows, and they are but seldom eaten in our days; and Colewort flowers are something more tolerable, and the wholesomer food of the two. The Moon challenges the dominion of this herb.
Government and virtues.] The Cabbages or Coleworts, when boiled gently in broth and eaten, can relax the body, but a second boiling tightens it up. Drinking the juice with wine helps those bitten by a snake, while a decoction of the flowers can regulate women's menstrual cycles. Mixed with honey, it cures hoarseness or loss of voice. Eating them regularly, when well boiled, is beneficial for those starting to develop a cough or consumption. The pulp from the middle ribs of Coleworts, boiled in almond milk and mixed with honey, is very useful for people who are swollen and have shortness of breath. If boiled twice, the broth from an old cock can relieve pain and blockages in the liver and spleen, as well as kidney stones. The juice boiled with honey and dropped into the corners of the eyes clears vision by eliminating any film or cloudiness and helps get rid of any growths there. They are highly recommended to eat before meals to prevent overeating or getting drunk, and can also help sober someone up quickly. It is said that there is such a conflict between vines and coleworts that one will not thrive where the other grows. The decoction of Coleworts alleviates pain, reduces swelling, and soothes sores and gouty legs and knees where many excess fluids accumulate, especially when bathed in it warm. It also helps treat old, stubborn sores and heals minor scabs, bumps, and hives that break out on the skin. Mixing the ashes of Colewort stalks with old pig fat is effective for anointing the sides of those suffering long-term pain or any other area plagued by melancholy or windy humors. This surely was Chrysippus’s favorite plant, as he wrote an entire book on their benefits, and it was no small undertaking; he certainly wouldn’t have been foolish. He associated them with every part of the body and every ailment in those areas: honest old Cato supposedly used no other medicine. I’m not sure what material their bodies were made of; what I do know is that cabbages can cause a lot of gas, whether consumed as food or medicine; indeed, they are among the gassiest foods you can eat, unless you were to eat bagpipes or bellows, which are quite rare nowadays. Colewort flowers are a bit more tolerable and healthier than the two. The Moon claims dominion over this herb.
THE SEA COLEWORTS.
Descript.] This has divers somewhat long and broad large and thick wrinkled leaves, somewhat crumpled about the edges, and growing each upon a thick footstalks very brittle, of a greyish green colour, from among which rises up a strong thick[38] stalk, two feet high and better, with some leaves thereon to the top, where it branches forth much; and on every branch stands a large bush of pale whitish flowers, consisting of four leaves a-piece: The root is somewhat great, shoots forth many branches under ground, keeping the leaves green all the Winter.
Description.] This has various long and broad, thick, wrinkled leaves that are somewhat crumpled around the edges, growing on brittle, thick stalks of a grayish-green color. From these, a strong, thick[38] stalk rises, reaching over two feet high, covered with leaves toward the top where it branches out significantly. Each branch holds a large cluster of pale whitish flowers, each with four petals. The root is relatively large and sends out many branches underground, keeping the leaves green throughout the winter.
Place.] They grow in many places upon the sea-coasts, as well on the Kentish as Essex shores; as at Lid in Kent, Colchester in Essex, and divers other places, and in other counties of this land.
Place.] They grow in many locations along the coast, both on the shores of Kent and Essex; such as at Lid in Kent, Colchester in Essex, and various other places, as well as in other counties throughout this country.
Time.] They flower and seed about the time that other kinds do.
Time.] They bloom and produce seeds around the same time as other varieties do.
Government and virtues.] The Moon claims the dominion of these also. The broth, or first decoction of the Sea Colewort, doth by the sharp, nitrous, and bitter qualities therein, open the belly, and purge the body; it cleanses and digests more powerfully than the other kind: The seed hereof, bruised and drank, kills worms. The leaves or the juice of them applied to sores or ulcers, cleanses and heals them, and dissolves swellings, and takes away inflammations.
Government and virtues.] The Moon takes control over these as well. The broth, or first extract of the Sea Colewort, has sharp, tangy, and bitter properties that stimulate digestion and cleanse the body; it works more effectively than the other kind. The seeds, when crushed and ingested, eliminate worms. The leaves or their juice, when applied to wounds or sores, clean and heal them, reduce swellings, and relieve inflammation.
CALAMINT, OR MOUNTAIN-MINT.
Descript.] This is a small herb, seldom rising above a foot high, with square hairy, and woody stalks, and two small hoary leaves set at a joint, about the height of Marjoram, or not much bigger, a little dented about the edges, and of a very fierce or quick scent, as the whole herb is: The flowers stand at several spaces of the stalk, from the middle almost upwards, which are small and gaping like to those of the Mints, of a pale bluish colour: After which follow small, round blackish seed. The root is small and woody, with divers small strings spreading within the ground, and dies not, but abides many years.
Descript.] This is a small herb, rarely growing more than a foot tall, with square, hairy, and woody stems, and two small grayish leaves at each joint, about the size of Marjoram, or slightly larger, with a few notches along the edges, and a very strong or sharp scent, as the entire herb has: The flowers appear at various points along the stem, mostly from the middle upwards, which are small and open like those of Mints, and are a pale blue color: After that come small, round, dark seeds. The root is small and woody, with several thin strands spreading underground, and it does not die but lasts for many years.
Place.] It grows on heaths, and uplands, and dry grounds, in many places of this land.
Place.] It grows on heathlands, in high areas, and on dry ground, in many parts of this country.
Time.] They flower in July and their seed is ripe quickly after.
Time.] They bloom in July and their seeds ripen quickly afterwards.
Government and virtues.] It is an herb of Mercury, and a strong one too, therefore excellent good in all afflictions of the brain. The decoction of the herb being drank, brings down women’s courses, and provokes urine. It is profitable for those that are bursten, or troubled with convulsions or cramps, with shortness of breath, or choleric torments and pains in their bellies or stomach; it also helps the yellow-jaundice, and stays vomiting, being taken in wine. Taken with salt and honey, it kills all manner of worms in the body. It helps such as have the leprosy, either taken inwardly, drinking whey after it, or the green herb outwardly applied. It hinders conception in women, but either burned or strewed in the chamber, it drives away venomous serpents. It takes away black and blue marks in the face, and makes black scars become well coloured, if the green herb (not the dry) be boiled in wine, and laid to the place, or the place washed therewith. Being applied to the hucklebone, by continuance of time, it spends the humours, which cause the pain of the sciatica. The juice being dropped into the ears, kills the worms in them. The leaves boiled in wine, and drank, provoke sweat, and open obstructions of the liver and spleen. It helps them that have a tertian ague (the body being first purged) by taking away the cold fits. The decoction hereof, with some sugar put thereto afterwards, is very profitable for those that be troubled with the over-flowing of the gall, and that have an old cough, and that are scarce able to breathe by shortness of their wind; that have any cold distemper in their bowels, and are troubled with the hardness or the spleen, for all which purposes, both the powder, called Diacaluminthes, and the[39] compound Syrup of Calamint are the most effectual. Let no women be too busy with it, for it works very violent upon the feminine part.
Government and virtues.] It’s a herb associated with Mercury, and a pretty potent one at that, making it great for all kinds of brain issues. Drinking a decoction of this herb can bring down menstruation and boost urine production. It's beneficial for those with hernias, convulsions, cramps, shortness of breath, or digestive pain, as well as for yellow jaundice and to stop vomiting when taken with wine. When mixed with salt and honey, it eliminates all kinds of worms in the body. It can aid individuals with leprosy, whether taken internally with whey afterward or applied externally with the green herb. It prevents conception in women, but when burned or sprinkled in a room, it drives away venomous snakes. It can reduce black and blue marks on the face and improve the color of dark scars if the fresh herb (not the dried one) is boiled in wine and applied to the area, or if the area is washed with it. When applied to the lower back over time, it alleviates the pain from sciatica. Dropping the juice into the ears kills any worms present. The leaves boiled in wine and then drunk induce sweating and clear blockages in the liver and spleen. It helps those with a tertian fever (after purging the body) by relieving the cold episodes. A decoction of it, sweetened with some sugar after, is really effective for those dealing with excess bile, chronic cough, difficulty breathing due to shortness of breath, any cold issues in the intestines, and problems with the hardness or spleen. For all these conditions, both the powder known as Diacaluminthes and the compound Syrup of Calamint are the most effective. Women should be cautious with it, as it has a very strong effect on their bodies.
CAMOMILE.
It is so well known every where, that it is but lost time and labour to describe it. The virtues thereof are as follow.
It's so well known everywhere that it's a waste of time and effort to describe it. The virtues of it are as follows.
A decoction made of Camomile, and drank, takes away all pains and stitches in the side. The flowers of Camomile beaten, and made up into balls with Gill, drive away all sorts of agues, if the part grieved be anointed with that oil, taken from the flowers, from the crown of the head to the sole of the foot, and afterwards laid to sweat in his bed, and that he sweats well. This is Nechessor, an Egyptian’s, medicine. It is profitable for all sorts of agues that come either from phlegm, or melancholy, or from an inflammation of the bowels, being applied when the humours causing them shall be concocted; and there is nothing more profitable to the sides and region of the liver and spleen than it. The bathing with a decoction of Camomile takes away weariness, eases pains, to what part of the body soever they be applied. It comforts the sinews that are over-strained, mollifies all swellings: It moderately comforts all parts that have need of warmth, digests and dissolves whatsoever has need thereof, by a wonderful speedy property. It eases all pains of the cholic and stone, and all pains and torments of the belly, and gently provokes urine. The flowers boiled in posset-drink provokes sweat, and helps to expel all colds, aches, and pains whatsoever, and is an excellent help to bring down women’s courses. Syrup made of the juice of Camomile, with the flowers, in white wine, is a remedy against the jaundice and dropsy. The flowers boiled in lye, are good to wash the head, and comfort both it and the brain. The oil made of the flowers of Camomile, is much used against all hard swellings, pains or aches, shrinking of the sinews, or cramps, or pains in the joints, or any other part of the body. Being used in clysters, it helps to dissolve the wind and pains in the belly; anointed also, it helps stitches and pains in the sides.
A chamomile tea can relieve all kinds of pain and soreness in the sides. When the chamomile flowers are crushed and formed into balls with oil, they can help eliminate all types of fevers if the affected area is rubbed with that oil—from the top of the head to the soles of the feet—and then the person lies down to sweat it out. This is a remedy from Nechessor, an Egyptian. It’s effective for all kinds of fevers caused by phlegm, melancholy, or inflammation of the bowels, particularly when the humors responsible for them are properly processed; nothing works better for the sides and areas around the liver and spleen. Bathing in a chamomile infusion reduces fatigue and eases pain wherever it’s applied. It soothes overstrained muscles, reduces swelling, and provides gentle warmth where it’s needed, quickly breaking down any blockages. It alleviates pain from colic and kidney stones, as well as other abdominal aches, and promotes urination. Chamomile flowers steeped in warm drinks encourage sweating and help expel colds, aches, and pains while also being great for regulating women's cycles. A syrup made from chamomile juice and flowers mixed with white wine is a remedy for jaundice and dropsy. Flowers boiled in lye are good for washing the hair, soothing both the scalp and the brain. Chamomile flower oil is widely used for hard swellings, pain, cramps, or joint issues. When used in enemas, it helps dissolve gas and relieve belly pain; when applied, it also alleviates soreness and discomfort in the sides.
Nechessor saith, the Egyptians dedicated it to the Sun, because it cured agues, and they were like enough to do it, for they were the arrantest apes in their religion that I ever read of. Bachinus, Bena, and Lobel, commend the syrup made of the juice of it and sugar, taken inwardly, to be excellent for the spleen. Also this is certain, that it most wonderfully breaks the stone: Some take it in syrup or decoction, others inject the juice of it into the bladder with a syringe. My opinion is, that the salt of it, taken half a dram in the morning in a little white or Rhenish wine, is better than either; that it is excellent for the stone, appears in this which I have seen tried, viz., That a stone that has been taken out of the body of a man being wrapped in Camomile, will in time dissolve, and in a little time too.
Nechessor says that the Egyptians dedicated it to the Sun because it cured fevers, and it makes sense since they were among the most devoted to their religion that I've ever read about. Bachinus, Bena, and Lobel praise the syrup made from its juice and sugar, taken internally, as excellent for the spleen. It's also true that it remarkably breaks down kidney stones: Some take it in syrup or as a decoction, while others inject the juice directly into the bladder with a syringe. In my opinion, the salt from it, taken half a dram in the morning with a bit of white or Rhenish wine, is even better; its effectiveness for treating stones is clear from what I've seen tested, namely, that a stone removed from a man's body, wrapped in Chamomile, will eventually dissolve, and it doesn't take long either.
WATER-CALTROPS.
They are called also Tribulus Aquaticus, Tribulus Lacusoris, Tribulus Marinus, Caltrops, Saligos, Water Nuts, and Water Chesnuts.
They are also known as Tribulus Aquaticus, Tribulus Lacusoris, Tribulus Marinus, Caltrops, Saligos, Water Nuts, and Water Chestnuts.
Descript.] As for the greater sort of Water Caltrop it is not found here, or very rarely. Two other sorts there are which I shall here describe. The first has a long creeping and jointed root, sending forth tufts at each joint, from which joints rise long, flat, slender, knotted stalks, even to the top of the water, divided towards the top into many branches, each carrying two leaves on both sides, being about two[40] inches long, and half an inch broad, thin and almost transparent; they look as though they were torn; the flowers are long, thick, and whitish, set together almost like a bunch of grapes, which being gone, there succeed, for the most part, sharp pointed grains all together, containing a small white kernel in them.
Descript.] The larger type of Water Caltrop is not commonly found here, or is very rare. There are two other types that I will describe here. The first has a long, creeping, jointed root that produces tufts at each joint, from which long, flat, slender, knotted stalks rise, reaching up to the surface of the water. These stalks branch out towards the top, each one carrying two leaves on either side, measuring about two[40] inches long and half an inch wide, thin and almost transparent, resembling torn pieces. The flowers are long, thick, and whitish, clustered together almost like a bunch of grapes, and when they fall off, they are mostly replaced by sharp-pointed grains that hold small white kernels inside.
The second differs not much from this, save that it delights in more clean water; its stalks are not flat, but round; its leaves are not so long, but more pointed. As for the place we need not determine, for their name shews they grow in water.
The second isn’t much different from this one, except that it thrives in cleaner water; its stems are round instead of flat, and its leaves are shorter but more pointed. As for the location, we don’t need to specify, since their name indicates they grow in water.
Government and virtues.] They are under the dominion of the Moon, and being made into a poultice, are excellently good for hot inflammations, swellings, cankers, sore mouths and throats, being washed with the decoction; it cleanses and strengthens the neck and throat, and helps those swellings which, when people have, they say the almonds of the ears are fallen down. It is excellently good for the rankness of the gums, a safe and present remedy for the king’s evil. They are excellent for the stone and gravel, especially the nuts, being dried. They also resist poison, and bitings of venomous beasts.
Government and virtues.] They are influenced by the Moon, and when made into a poultice, they work really well for treating hot inflammations, swelling, cankers, sore mouths, and throats, especially when washed with the brew. It cleanses and strengthens the neck and throat, and helps with swellings that people refer to as the almonds of the ears having fallen down. It’s great for gum issues and is a safe and immediate remedy for the king’s evil. They are also excellent for tackling kidney stones and gravel, especially when the nuts are dried. They help resist poison and bites from venomous creatures.
CAMPION, WILD.
Descript.] The wild White Campion has many long and somewhat broad dark green leaves lying upon the ground, and divers ribs therein, somewhat like plantain, but somewhat hairy, broader, but not so long. The hairy stalks rise up in the middle of them three or four feet high, and sometimes more, with divers great white joints at several places thereon, and two such like leaves thereat up to the top, sending forth branches at several joints also; all which bear on several foot-stalks white flowers at the tops of them, consisting of five broad pointed leaves, every one cut in on the end unto the middle, making them seem to be two a-piece, smelling somewhat sweet, and each of them standing in a large green striped hairy husk, large and round below next to the stalk. The seed is small and greyish in the hard heads that come up afterwards. The root is white and long, spreading divers fangs in the ground.
Descript.] The wild White Campion has many long, somewhat broad dark green leaves lying on the ground, with various ribs inside, somewhat like plantain, but a bit hairy, wider, but not as long. The hairy stalks rise in the middle to three or four feet high, and sometimes taller, with several large white joints at different points along them, and two similar leaves at each joint up to the top, sending out branches at various joints too; all of which bear white flowers on several stalks at the tops, consisting of five broad pointed petals, each cut in halfway to the middle, making them look like two petals each, having a somewhat sweet smell, and each sitting in a large green striped hairy husk, which is large and round near the stalk. The seeds are small and grayish in the hard heads that appear afterwards. The root is white and long, spreading various roots into the ground.
The Red wild Campion grows in the same manner as the White; but its leaves are not so plainly ribbed, somewhat shorter, rounder, and more woolly in handling. The flowers are of the same form and bigness; but in some of a pale, in others of a bright red colour, cut in at the ends more finely, which makes the leaves look more in number than the other. The seeds and the roots are alike, the roots of both sorts abiding many years.
The Red Wild Campion grows similarly to the White version; however, its leaves aren't as distinctly ribbed, are somewhat shorter, rounder, and feel more woolly to the touch. The flowers are the same shape and size, but some are a pale color while others are a bright red, with the ends cut more finely, giving the appearance of having more leaves compared to the other. The seeds and roots are the same, with the roots of both types lasting many years.
There are forty-five kinds of Campion more, those of them which are of a physical use, having the like virtues with those above described, which I take to be the two chief kinds.
There are forty-five kinds of Campion, and those that have physical benefits share similar qualities with the two main types mentioned above.
Place.] They grow commonly through this land by fields and hedge-sides, and ditches.
Place.] They commonly grow throughout this land by fields, along hedges, and in ditches.
Time.] They flower in Summer, some earlier than others, and some abiding longer than others.
Time.] They bloom in summer, some earlier than others, and some lasting longer than others.
Government and virtues.] They belong to Saturn, and it is found by experience, that the decoction of the herb, either in white or red wine being drank, doth stay inward bleedings, and applied outwardly it does the like; and being drank, helps to expel urine, being stopped, and gravel and stone in the reins and kidneys. Two drams of the seed drank in wine, purges the body of choleric humours, and helps those that are stung by scorpions, or other venomous beasts, and may be as effectual for the plague. It is of very good use in old sores, ulcers, cankers, fistulas, and the like, to cleanse and heat them, by consuming the moist humours falling into[41] them and correcting the putrefaction of humours offending them.
Government and virtues. They are associated with Saturn, and experience shows that drinking a decoction of the herb in either white or red wine can stop internal bleeding, and when applied externally, it has similar effects. Drinking it also helps to relieve urinary blockages, as well as gravel and stones in the kidneys. Two drams of the seed taken in wine can purge the body of excess bile and aid those who have been stung by scorpions or other venomous creatures, and it may also be effective against the plague. It is very useful for treating old sores, ulcers, cankers, fistulas, and similar conditions, as it cleanses and warms them by removing excess moisture and correcting the putrefaction of harmful humors.
CARDUUS BENEDICTUS.
It is called Carduus Benedictus, or Blessed Thistle, or Holy Thistle. I suppose the name was put upon it by some that had little holiness themselves.
It is known as Carduus Benedictus, or Blessed Thistle, or Holy Thistle. I guess the name was given by some who weren’t very holy themselves.
I shall spare a labour in writing a description of this as almost every one that can but write at all, may describe them from his own knowledge.
I won’t put in the effort to write a description of this since almost anyone who can write at all can describe it from their own experience.
Time.] They flower in August, and seed not long after.
Time.] They bloom in August, and produce seeds not long after.
Government and virtues.] It is an herb of Mars, and under the sign of Aries. Now, in handling this herb, I shall give you a rational pattern of all the rest; and if you please to view them throughout the book, you shall, to your content, find it true. It helps swimming and giddiness of the head, or the disease called vertigo, because Aries is in the house of Mars. It is an excellent remedy against the yellow jaundice and other infirmities of the gall, because Mars governs choler. It strengthens the attractive faculty in man, and clarifies the blood, because the one is ruled by Mars. The continual drinking the decoction of it, helps red faces, tetters, and ring-worms, because Mars causes them. It helps the plague, sores, boils, and itch, the bitings of mad dogs and venomous beasts, all which infirmities are under Mars; thus you see what it doth by sympathy.
Government and virtues.] It is a herb associated with Mars and corresponds to the sign of Aries. Now, in discussing this herb, I'll provide you with a clear pattern that applies to all the others; and if you take a look at them throughout the book, you’ll find this to be true. It assists with swimming sensations and dizziness, or the condition known as vertigo, since Aries is in the domain of Mars. It's an excellent remedy for yellow jaundice and other bile-related issues because Mars governs bile. It enhances the body's ability to attract and purifies the blood, as both are influenced by Mars. Regularly drinking its infusion helps with red faces, skin conditions like tetters, and ringworm, all of which are caused by Mars. It also aids in treating the plague, sores, boils, and itchiness, as well as bites from rabid dogs and poisonous creatures, all of which fall under Mars; thus, you can see what it does through its connections.
By antipathy to other planets it cures the French pox. By antipathy to Venus, who governs it, it strengthens the memory, and cures deafness by antipathy to Saturn, who has his fall in Aries, which rules the head. It cures quartan agues, and other diseases of melancholy, and adust choler, by sympathy to Saturn, Mars being exalted in Capricorn. Also provokes urine, the stopping of which is usually caused by Mars or the Moon.
By being opposed to other planets, it treats syphilis. By being opposed to Venus, who governs it, it enhances memory and treats deafness by being opposed to Saturn, who is in his fall in Aries, which governs the head. It cures quartan fevers and other illnesses related to melancholy and excess bile by being sympathetic to Saturn, with Mars being exalted in Capricorn. It also encourages urination, as its obstruction is typically caused by Mars or the Moon.
CARROTS.
Garden Carrots are so well known, that they need no description; but because they are of less physical use than the wild kind (as indeed almost in all herbs the wild are the most effectual in physic, as being more powerful in operation than the garden kinds,) I shall therefore briefly describe the Wild Carrot.
Garden Carrots are so well known that they don't need an introduction; however, since they are less useful physically than the wild variety (as is the case with almost all herbs, where the wild ones tend to be more effective in medicine due to their stronger properties), I will briefly describe the Wild Carrot.
Descript.] It grows in a manner altogether like the tame, but that the leaves and stalks are somewhat whiter and rougher. The stalks bear large tufts of white flowers, with a deep purple spot in the middle, which are contracted together when the seed begins to ripen, that the middle part being hollow and low, and the outward stalk rising high, makes the whole umbel to show like a bird’s nest. The root small, long, and hard, and unfit for meat, being somewhat sharp and strong.
Descript.] It grows in a way similar to cultivated varieties, but the leaves and stems are a bit whiter and rougher. The stems have large clusters of white flowers, each with a deep purple spot in the center. As the seeds start to mature, the flowers close together, creating a shape where the middle part is hollow and low, while the outer stem rises high, making the whole cluster look like a bird’s nest. The root is small, long, and hard, not suitable for food, as it has a somewhat sharp and strong taste.
Place.] The wild kind grows in divers parts of this land plentifully by the field-sides, and untilled places.
Place.] The wild type grows abundantly in various parts of this land, especially by the edges of fields and in uncultivated areas.
Time.] They flower and seed in the end of Summer.
Time.] They bloom and produce seeds at the end of summer.
Government and virtues.] Wild Carrots belong to Mercury, and therefore break wind, and remove stitches in the sides, provoke urine and women’s courses, and helps to break and expel the stone; the seed also of the same works the like effect, and is good for the dropsy, and those whose bellies are swelling with wind; helps the cholic, the stone in the kidneys, and rising of the mother; being taken in wine, or boiled in wine and taken, it helps conception. The leaves being applied with honey to running sores or ulcers, do cleanse them.
Government and virtues.] Wild Carrots are associated with Mercury, and they help relieve gas, alleviate stitches in the sides, encourage urination and menstrual flow, and assist in breaking and expelling kidney stones; the seeds have similar effects and are beneficial for dropsy and bloating caused by gas; they also help with colic, kidney stones, and issues related to the female reproductive system. When taken with wine or boiled in wine, they promote conception. Applying the leaves mixed with honey to open sores or ulcers helps to cleanse them.
I suppose the seeds of them perform this better than the roots; and though Galen commended garden Carrots highly to break wind, yet experience teaches they breed it first, and we may thank nature for expelling[42] it, not they; the seeds of them expel wind indeed, and so mend what the root marrs.
I guess the seeds do this better than the roots; and even though Galen praised garden carrots for relieving gas, experience shows that they actually cause it first, and we can thank nature for getting rid of it, not the carrots themselves; the seeds do help expel gas and fix what the roots mess up.
CARRAWAY.
It is on account of the seeds principally that the Carraway is cultivated.
It's mainly for the seeds that Carraway is grown.
Descript.] It bears divers stalks of fine cut leaves, lying upon the ground, somewhat like to the leaves of carrots, but not bushing so thick, of a little quick taste in them, from among which rises up a square stalk, not so high as the Carrot, at whose joints are set the like leaves, but smaller and finer, and at the top small open tufts, or umbels of white flowers, which turn into small blackish seed, smaller than the Anniseed, and of a quicker and hotter taste. The root is whitish, small and long, somewhat like unto a parsnip, but with more wrinkled bark, and much less, of a little hot and quick taste, and stronger than the parsnip, and abides after seed-time.
Descript.] It has several stalks of finely cut leaves that lie on the ground, somewhat resembling carrot leaves but not as bushy. They have a slightly sharp taste. From these, a square stalk rises up, not as tall as a carrot, with similar leaves at the joints, but smaller and finer. At the top, there are small, open clusters or umbels of white flowers that produce tiny, dark seeds, smaller than anise seeds, with a sharper and hotter taste. The root is whitish, small, and elongated, somewhat like a parsnip but with a more wrinkled skin and a stronger, sharper taste than parsnip, and it persists even after the seeds have formed.
Place.] It is usually sown with us in gardens.
Place.] It is typically planted in our gardens.
Time.] They flower in June and July, and seed quickly after.
Time.] They bloom in June and July, and produce seeds quickly afterward.
Government and virtues.] This is also a Mercurial plant. Carraway seed has a moderate sharp quality, whereby it breaks wind and provokes urine, which also the herb doth. The root is better food than the parsnip; it is pleasant and comfortable to the stomach, and helps digestion. The seed is conducing to all cold griefs of the head and stomach, bowels, or mother, as also the wind in them, and helps to sharpen the eye-sight. The powder of the seed put into a poultice, takes away black and blue spots of blows and bruises. The herb itself, or with some of the seed bruised and fried, laid hot in a bag or double cloth, to the lower parts of the belly, eases the pains of the wind cholic.
Government and virtues.] This is also a Mercurial plant. Carraway seed has a moderately sharp quality, which helps relieve gas and promotes urination, just like the herb does. The root is better to eat than the parsnip; it's pleasant and soothing to the stomach and aids digestion. The seed is beneficial for all cold ailments of the head and stomach, bowels, or uterus, as well as for gas in these areas, and it helps improve eyesight. The powdered seed, when added to a poultice, can remove dark spots from blows and bruises. The herb itself, or when some of the seed is crushed and cooked, can be applied hot in a bag or double cloth to the lower abdomen to relieve the pain of wind colic.
The roots of Carraway eaten as men do parsnips, strengthen the stomach of ancient people exceedingly, and they need not to make a whole meal of them neither, and are fit to be planted in every garden.
The roots of Carraway eaten like parsnips by people greatly strengthen the stomachs of ancient folks, and they don’t need to have a full meal made just from them, plus they are suitable for planting in any garden.
Carraway comfits, once only dipped in sugar, and half a spoonful of them eaten in the morning fasting, and as many after each meal, is a most admirable remedy, for those that are troubled with wind.
Carraway seeds, once just coated in sugar, when eaten by the half-spoonful in the morning on an empty stomach and again after each meal, are a great remedy for those who suffer from gas.
CELANDINE.
Descript.] This hath divers tender, round, whitish green stalks, with greater joints than ordinary in other herbs as it were knees, very brittle and easy to break, from whence grow branches with large tender broad leaves, divided into many parts, each of them cut in on the edges, set at the joint on both sides of the branches, of a dark blueish green colour, on the upper side like Columbines, and of a more pale blueish green underneath, full of yellow sap, when any is broken, of a bitter taste, and strong scent. At the flowers, of four leaves a-piece, after which come small long pods, with blackish seed therein. The root is somewhat great at the head, shooting forth divers long roots and small strings, reddish on the outside, and yellow within, full of yellow sap therein.
Descript.] This has several tender, round, whitish-green stems with larger joints than typical herbs, resembling knees. They are very brittle and break easily. From these stems, branches grow with large, soft, broad leaves, divided into many parts, each edge being serrated, arranged at the joints on both sides of the branches. The leaves are a dark bluish-green on the top and a paler bluish-green underneath, full of yellow sap that is bitter when broken and has a strong scent. The flowers have four petals each, followed by small, elongated pods containing blackish seeds. The root is somewhat large at the top, producing various long roots and small threads, reddish on the outside and yellow inside, also filled with yellow sap.
Place.] They grow in many places by old walls, hedges and way-sides in untilled places; and being once planted in a garden, especially some shady places, it will remain there.
Place.] They grow in many areas near old walls, hedges, and along roadsides in uncultivated spots; once planted in a garden, especially in some shady areas, they will take root and stay there.
Time.] They flower all the Summer, and the seed ripens in the mean time.
Time.] They bloom all summer, and the seeds ripen in the meantime.
Government and virtues.] This is an herb of the Sun, and under the Celestial Lion, and is one of the best cures for the eyes; for, all that know any thing in astrology, know that the eyes are subject to the luminaries; let it then be gathered when the Sun is in Leo, and the Moon in Aries, applying to this time; let Leo arise, then may you make into an oil or ointment, which you please, to anoint your sore eyes[43] with. I can prove it doth both my own experience, and the experience of those to whom I have taught it, that most desperate sore eyes have been cured by this only medicine; and then, I pray, is not this far better than endangering the eyes by the art of the needle? For if this does not absolutely take away the film, it will so facilitate the work, that it might be done without danger. The herb or root boiled in white Wine and drank, a few Anniseeds being boiled therewith, opens obstructions of the liver and gall, helps the yellow jaundice; and often using it, helps the dropsy and the itch, and those who have old sores in their legs, or other parts of the body. The juice thereof taken fasting, is held to be of singularly good use against the pestilence. The distilled water, with a little sugar and a little good treacle mixed therewith (the party upon the taking being laid down to sweat a little) has the same effect. The juice dropped into the eyes, cleanses them from films and cloudiness which darken the sight, but it is best to allay the sharpness of the juice with a little breast milk. It is good in all old filthy corroding creeping ulcers wheresoever, to stay their malignity of fretting and running, and to cause them to heal more speedily: The juice often applied to tetters, ring-worms, or other such like spreading cankers, will quickly heal them, and rubbed often upon warts, will take them away. The herb with the roots bruised and bathed with oil of camomile, and applied to the navel, takes away the griping pains of the belly and bowels, and all the pains of the mother; and applied to women’s breasts stays the overmuch flowing of the courses. The juice or decoction of the herb gargled between the teeth that ach, eases the pain, and the powder of the dried root laid upon any aching, hollow or loose tooth, will cause it to fall out. The juice mixed with some powder of brimstone is not only good against the itch, but takes away all discolourings of the skin whatsoever: and if it chance that in a tender body it causes any itchings or inflammations, by bathing the place with a little vinegar it is helped.
Government and virtues. This plant thrives in sunlight, under the sign of Leo, and is one of the best remedies for eye issues. Anyone familiar with astrology knows that our eyes are influenced by celestial bodies. So, it should be harvested when the Sun is in Leo and the Moon is in Aries. Once Leo rises, you can prepare it into an oil or ointment to apply to your sore eyes. I can confirm, from my own experience and that of those I've taught, that this remedy has cured even the most severe eye problems. Isn’t this a much better option than risking eye damage with surgery? Even if it doesn't completely remove a film over the eyes, it can make any necessary surgical process safer. Boiling the herb or root in white wine along with a few aniseeds can relieve liver and gallbladder blockages and helps with jaundice; using it regularly can also aid in treating dropsy, skin rashes, and old sores on the legs or other body parts. Taking the juice on an empty stomach is believed to be particularly effective against the plague. Distilled water mixed with a little sugar and treacle, while the person sweats a bit, has the same benefits. Dropping the juice into the eyes helps remove films and cloudiness that obscure vision, but it’s best to dilute the sharpness of the juice with a little breast milk. It’s beneficial for all chronic, oozing ulcers to reduce their irritation and promote quicker healing. The juice, when applied to ringworm or similar spreading infections, will heal them swiftly; applying it regularly on warts will remove them. Bruised roots mixed with chamomile oil and applied to the navel can relieve belly and bowel cramps, as well as menstrual pain. Gargling the juice or decoction helps ease toothaches, and putting powdered dried root on a painful, cavity-ridden tooth will cause it to fall out. Mixing the juice with some powdered sulfur is not only effective against itching but also removes any skin discolorations. If it causes irritation in sensitive skin, bathing the area with a bit of vinegar can help.
Another ill-favoured trick have physicians got to use to the eye, and that is worse than the needle; which is to take away the films by corroding or gnawing medicine. That I absolutely protest against.
Another unpleasant trick that doctors use on the eye, which is worse than the needle, is to remove the films by using corrosive or irritating medicine. I strongly oppose that.
1. Because the tunicles of the eyes are very thin, and therefore soon eaten asunder.
1. Because the membranes of the eyes are very thin and are quickly broken down.
2. The callus or film that they would eat away, is seldom of an equal thickness in every place, and then the tunicle may be eaten asunder in one place, before the film be consumed in another, and so be a readier way to extinguish the sight than to restore it.
2. The callus or layer that they would eat away is rarely the same thickness everywhere, and so the tunic might be destroyed in one spot before the layer is completely gone in another, making it more likely to lose sight instead of restoring it.
It is called Chelidonium, from the Greek word Chelidon, which signifies a swallow; because they say, that if you put out the eyes of young swallows when they are in the nest, the old ones will recover their eyes again with this herb. This I am confident, for I have tried it, that if we mar the very apple of their eyes with a needle, she will recover them again; but whether with this herb or not, I know not.
It’s called Chelidonium, from the Greek word Chelidon, which means swallow; because people say that if you blind young swallows in the nest, the parents can restore their sight with this herb. I’m sure of this because I’ve tried it; if we poke their eyes with a needle, they will get their sight back again; but whether it’s because of this herb or not, I can’t say.
Also I have read (and it seems to be somewhat probable) that the herb, being gathered as I shewed before, and the elements draw apart from it by art of the alchymist, and after they are drawn apart rectified, the earthly quality, still in rectifying them, added to the Terra damnata (as Alchymists call it) or Terra Sacratisima (as some philosophers call it) the elements so rectified are sufficient for the cure of all diseases, the humours offending being known and the contrary element given: It is an experiment worth the trying, and can do no harm.
Also, I’ve read (and it seems quite likely) that the herb, when collected as I showed before, and the elements are separated from it through the alchemist's process, and after they are refined, the earthly quality, still in the process of refinement, is added to the Terra damnata (as alchemists call it) or Terra Sacratisima (as some philosophers refer to it). The elements, once refined, are enough to cure all diseases, identifying the harmful humors and administering the opposing element: It’s an experiment worth trying, and it can’t hurt.
THE LESSER CELANDINE, USUALLY KNOWN BY THE NAME OF PILEWORT AND FOGWORT.
I wonder what ailed the ancients to give this the name Celandine, which resembles it neather in nature nor form; it acquired the name of Pilewort from its virtues, and it being no great matter where I set it down, so I set it down at all, I humoured Dr. Tradition so much, as to set him down here.
I'm curious what was wrong with the ancients that they called this plant Celandine, which doesn’t look or act anything like it; it got the name Pilewort because of its benefits, and since it doesn’t really matter where I mention it, I decided to include it here just to humor Dr. Tradition.
Descript.] This Celandine or Pilewort (which you please) doth spread many round pale green leaves, set on weak and trailing branches which lie upon the ground, and are flat, smooth, and somewhat shining, and in some places (though seldom) marked with black spots, each standing on a long foot-stalk, among which rise small yellow flowers, consisting of nine or ten small narrow leaves, upon slender foot-stalks, very like unto Crowsfoot, whereunto the seed also is not unlike being many small kernels like a grain of corn sometimes twice as long as others, of a whitish colour, with fibres at the end of them.
Descript.] This Celandine or Pilewort (whichever you prefer) spreads many round, pale green leaves on weak, trailing branches that lie flat on the ground. The leaves are smooth and somewhat shiny, and in some places (though rarely) they have black spots, each on a long stem. Among them rise small yellow flowers made up of nine or ten narrow petals on slender stems, very similar to Crowsfoot. The seeds are also quite similar, consisting of many small kernels, some of which are twice as long as others, whitish in color, with fibers at their tips.
Place.] It grows for the most part in moist corners of fields and places that are near water sides, yet will abide in drier ground if they be a little shady.
Place.] It mostly grows in the moist corners of fields and areas close to the water's edge, but it can also thrive in drier soil if it's a bit shady.
Time.] It flowers betimes, about March or April, is quite gone by May; so it cannot be found till it spring again.
Time.] It blooms early, around March or April, and is completely gone by May; so it can't be found until it springs back again.
Government and virtues.] It is under the dominion of Mars, and behold here another verification of the learning of the ancients, viz. that the virtue of an herb may be known by its signature, as plainly appears in this; for if you dig up the root of it, you shall perceive the perfect image of the disease which they commonly call the piles. It is certain by good experience, that the decoction of the leaves and roots wonderfully helps piles and hæmorrhoids, also kernels by the ears and throat, called the king’s evil, or any other hard wens or tumours.
Government and virtues.] It is under the influence of Mars, and here’s another confirmation of the knowledge of the ancients, viz. that the benefits of a plant can be identified by its appearance, as is clearly shown in this case; for if you dig up its root, you will see a perfect representation of the condition commonly known as piles. It is well established through experience that a brew made from the leaves and roots greatly aids in treating piles and hemorrhoids, as well as lumps in the ears and throat, referred to as the king’s evil, or any other hard lumps or tumors.
Here’s another secret for my countrymen and women, a couple of them together; Pilewort made into an oil, ointment, or plaister, readily cures both the piles, or hæmorrhoids, and the king’s evil: The very herb borne about one’s body next the skin helps in such diseases, though it never touch the place grieved; let poor people make much of it for those uses; with this I cured my own daughter of the king’s evil, broke the sore, drew out a quarter of a pint of corruption, cured without any scar at all in one week’s time.
Here’s another secret for my fellow countrymen and women, a couple of them together; Pilewort made into an oil, ointment, or plaster quickly cures both hemorrhoids and the king’s evil. The very herb carried next to one's skin helps with these ailments, even if it doesn't touch the affected area; let poor people make good use of it for those purposes. I used it to cure my own daughter of the king’s evil, broke the sore, drew out a quarter of a pint of infection, and she healed without any scar at all in just one week.
THE ORDINARY SMALL CENTAURY.
Descript.] This grows up most usually but with one round and somewhat crusted stalk, about a foot high or better, branching forth at the top into many sprigs, and some also from the joints of the stalks below; the flowers thus stand at the tops as it were in one umbel or tuft, are of a pale red, tending to carnation colour, consisting of five, sometimes six small leaves, very like those of St. John’s Wort, opening themselves in the day time and closing at night, after which come seeds in little short husk, in forms like unto wheat corn. The leaves are small and somewhat round; the root small and hard, perishing every year. The whole plant is of an exceeding bitter taste.
Descript.] This typically grows upright with one thick, somewhat rough stalk, about a foot tall or more, branching out at the top into many sprigs, and some also sprout from the joints of the stalks below; the flowers are clustered at the top, resembling a single umbel or tuft, and are a pale red color, leaning towards a carnation hue, made up of five, sometimes six small petals, very similar to those of St. John's Wort, opening during the day and closing at night, after which seeds appear in small husks, shaped like wheat grains. The leaves are small and somewhat round; the root is small and hard, dying each year. The entire plant has an extremely bitter taste.
There is another sort in all things like the former, save only it bears white flowers.
There’s another type of everything like the one before, except it has white flowers.
Place.] They grow ordinarily in fields, pastures, and woods, but that with the white flowers not so frequently as the other.
Place.] They commonly grow in fields, pastures, and woods, but the ones with the white flowers aren’t as common as the others.
Time.] They flower in July or thereabouts, and seeds within a month after.
Time.] They bloom in July or so, and produce seeds within a month afterward.
Government and virtues.] They are under the dominion of the Sun, as appears in that their flowers open and shut as the Sun, either shews or hides his face. This herb, boiled[45] and drank, purges choleric and gross humours, and helps the sciatica; it opens obstructions of the liver, gall, and spleen, helps the jaundice, and eases the pains in the sides and hardness of the spleen, used outwardly, and is given with very good effect in agues. It helps those that have the dropsy, or the green-sickness, being much used by the Italians in powder for that purpose. It kill the worms in the belly, as is found by experience. The decoction thereof, viz. the tops of the stalks, with the leaves and flowers, is good against the cholic, and to bring down women’s courses, helps to avoid the dead birth, and eases pains of the mother, and is very effectual in all pains of the joints, as the gout, cramps, or convulsions. A dram of the powder taken in wine is a wonderful good help against the biting and poison of an adder. The juice of the herb with a little honey put to it, is good to clear the eyes from dimness, mists and clouds that offend or hinder sight. It is singularly good both for green and fresh wounds, as also for old ulcers and sores, to close up the one and cleanse the other, and perfectly to cure them both, although they are hollow or fistulous; the green herb especially, being bruised and laid thereto. The decoction thereof dropped into the ears, cleanses them from worms, cleanses the foul ulcers and spreading scabs of the head, and takes away all freckles, spots, and marks in the skin, being washed with it; the herb is so safe you cannot fail in the using of it, only giving it inwardly for inward diseases. It is very wholesome, but not very toothsome.
Government and virtues. They are under the influence of the Sun, as their flowers open and close according to whether the Sun shows or hides its face. This herb, when boiled and consumed, cleanses the body of excess bile and heavy humors, and provides relief for sciatica; it alleviates blockages in the liver, gallbladder, and spleen, helps with jaundice, eases side pains, and alleviates spleen stiffness when used externally. It is also effective for treating fevers. It benefits those suffering from dropsy or green sickness and is frequently used in powdered form by Italians for these conditions. It destroys intestinal worms, as proven by experience. The decoction made from the tops of the stalks, along with the leaves and flowers, is effective against colic, encourages menstruation in women, helps prevent stillbirths, eases labor pains, and is very effective in relieving joint pain, such as gout, cramps, or convulsions. A dram of the powder taken with wine is a fantastic remedy against the bites and poison of an adder. The juice of the herb mixed with a little honey is great for clearing cloudy vision and eye ailments. It is particularly effective for fresh and green wounds, as well as old ulcers and sores, helping to heal them and cleanse those that are hollow or fistulous; using the crushed green herb directly on them works best. The decoction can be dropped into the ears to eliminate worms, cleaning foul ulcers and scalp scabs, and removing freckles, spots, and blemishes from the skin when washed with it; the herb is so safe that you can't go wrong using it for internal issues, although it is quite healthy but not very tasty.
There is beside these, another small Centaury, which bears a yellow flower; in all other respects it is like the former, save that the leaves are larger, and of a darker green, and the stalks pass through the midst of them, as it does in the herb Thorowan. They are all of them, as I told you, under the government of the Sun; yet this, if you observe it, you shall find an excellant truth; in diseases of the blood, use the red Centaury; if of choler, use the yellow; but if phlegm or water, you will find the white best.
Next to these, there's another small Centaury that has a yellow flower; in every other way, it's like the first one, except its leaves are larger and darker green, with the stalks running through the middle of them, similar to the herb Thorowan. They are all, as I mentioned, governed by the Sun; however, if you pay attention, you'll discover an important truth: for blood diseases, use the red Centaury; for issues related to bile, use the yellow; but for phlegm or water, you'll find the white one to be the best.
THE CHERRY-TREE.
I suppose there are few but know this tree, for its fruit’s sake; and therefore I shall spare writing a description thereof.
I suppose there are only a few who know this tree, just for its fruit; so I won’t bother writing a description of it.
Place.] For the place of its growth, it is afforded room in every orchard.
Place.] The place where it grows can be found in every orchard.
Government and virtues.] It is a tree of Venus. Cherries, as they are of different tastes, so they are of different qualities. The sweet pass through the stomach and the belly more speedily, but are of little nourishment; the tart or sour are more pleasing to an hot stomach, procure appetite to meat, to help and cut tough phlegm, and gross humours; but when these are dried, they are more binding to the belly than when they are fresh, being cooling in hot diseases, and welcome to the stomach, and provokes urine. The gum of the Cherry-tree, desolved in wine is good for a cold, cough, and hoarseness of the throat; mends the colour in the face, sharpens the eye-sight, provokes appetite, and helps to break and expel the stone, and dissolved, the water thereof is much used to break the stone, and to expel gravel and wind.
Government and virtues. It’s like a tree of Venus. Cherries, just like people, come in different tastes and qualities. The sweet ones pass through your stomach and intestines quickly but don’t provide much nourishment. The tart or sour ones are better for a hot stomach, stimulate appetite, help with tough phlegm, and manage heavy humors. However, when these are dried, they tend to be more constipating than when they’re fresh. They are cooling in hot illnesses and are soothing to the stomach, also promoting urination. The gum of the cherry tree, when dissolved in wine, is good for colds, coughs, and throat hoarseness; it improves complexion, sharpens eyesight, stimulates appetite, and helps break and eliminate kidney stones. The water from the gum is widely used to treat stones, as well as to expel gravel and gas.
WINTER-CHERRIES.
Descript.] The Winter Cherry has a running or creeping root in the ground, of the bigness many times one’s little finger, shooting forth at several joints in several places, whereby it quickly spreads a great compass of ground. The stalk rises not above a yard high, whereon are set many broad and long green leaves, somewhat like nightshades, but larger; at the joints, whereof come forth whitish flowers made of five leaves a piece, which afterwards[46] turn into green berries inclosed with thin skins, which change to be reddish when they grow ripe, the berry likewise being reddish, and as large as a cherry; wherein are contained many flat and yellowish seeds lying within the pulp, which being gathered and strung up, are kept all the year to be used upon occasions.
Description.] The Winter Cherry has a creeping root that runs underground, about the size of a small finger, spreading out quickly from several joints in multiple places. The plant doesn’t grow more than about a yard high and has many broad, long green leaves that resemble larger nightshade leaves. At the joints, whitish flowers appear, each with five petals. These flowers eventually[46] turn into green berries covered with thin skins, which change to reddish as they ripen. The berries are also reddish and about the size of cherries, containing many flat, yellowish seeds inside the pulp. These seeds can be gathered and strung up to be saved for use throughout the year.
Place.] They grow not naturally in this land, but are cherished in gardens for their virtues.
Place.] They don't grow naturally in this land, but they are treasured in gardens for their qualities.
Time.] They flower not until the middle or latter end of July; and the fruit is ripe about August, or the beginning of September.
Time.] They don’t bloom until the middle or late July; and the fruit is ripe around August or the beginning of September.
Government and virtues.] This also is a plant of Venus. They are of great use in physic: The leaves being cooling, may be used in inflammations, but not opening as the berries and fruit are; which by drawing down the urine provoke it to be voided plentifully when it is stopped or grown hot, sharp, and painful in the passage; it is good also to expel the stone and gravel out of the reins, kidneys and bladder, helping to dissolve the stone, and voiding it by grit or gravel sent forth in the urine; it also helps much to cleanse inward imposthumes or ulcers in the reins of bladder, or in those that void a bloody or foul urine. The distilled water of the fruit, or the leaves together with them, or the berries, green or dry, distilled with a little milk and drank morning and evening with a little sugar, is effectual to all the purposes before specified, and especially against the heat and sharpness of the urine. I shall only mention one way, amongst many others, which might be used for ordering the berries, to be helpful for the urine and the stone; which is this: Take three or four good handfuls of the berries, either green or fresh, or dried, and having bruised them, put them into so many gallons of beer or ale when it is new tunned up: This drink taken daily, has been found to do much good to many, both to ease the pains, and expel urine and the stone, and to cause the stone not to engender. The decoction of the berries in wine and water is the most usual way; but the powder of them taken in drink is more effectual.
Government and virtues.] This is also a plant associated with Venus. They are very useful in medicine: The leaves are cooling and can be used for inflammation, but they don’t have the same opening effect as the berries and fruit do; these help to flush out urine when it’s blocked or has become hot, sharp, and painful to pass. They are also good for expelling stones and gravel from the kidneys and bladder, helping to break down stones and eliminate them as grit or gravel in the urine. Additionally, they are effective for cleansing internal abscesses or ulcers in the kidneys or bladder, especially for those who have bloody or foul-smelling urine. The distilled water from the fruit, or from the leaves and berries, whether fresh or dried, when distilled with a little milk and taken mornings and evenings with a bit of sugar, is effective for all the purposes mentioned above, particularly against the heat and sharpness of urine. I will mention just one method, among many, for preparing the berries to aid with urine and stones: Take three or four good handfuls of berries, either fresh or dried, bruise them, and add them to several gallons of freshly brewed beer or ale. Drinking this daily has proven beneficial for many, helping to relieve pain, expel urine and stones, and prevent new stones from forming. The decoction of the berries in wine and water is the most common method, but taking the powder in drink is more effective.
CHERVIL.
It is called Cerefolium, Mirrhis, and Mirrha, Chervil, Sweet Chervil, and Sweet Cicely.
It's called Cerefolium, Mirrhis, and Mirrha, Chervil, Sweet Chervil, and Sweet Cicely.
Descript.] The garden Chervil doth at first somewhat resemble Parsley, but after it is better grown, the leaves are much cut in and jagged, resembling hemlock, being a little hairy and of a whitish green colour, sometimes turning reddish in the Summer, with the stalks also; it rises a little above half a foot high, bearing white flowers in spiked tufts, which turn into long and round seeds pointed at the ends, and blackish when they are ripe; of a sweet taste, but no smell, though the herb itself smells reasonably well. The root is small and long, and perishes every year, and must be sown a-new in spring, for seed after July for Autumn fails.
Descript.] The garden chervil initially looks a bit like parsley, but as it grows, the leaves become more finely divided and jagged, resembling hemlock. They are slightly hairy and have a pale green color, sometimes turning reddish in the summer, including the stalks. It grows to just over half a foot tall, producing white flowers in spiky clusters that turn into long, round seeds that are pointed at the ends and turn dark when ripe. The seeds have a sweet taste but no scent, although the herb itself has a fairly pleasant aroma. The root is small and elongated, dies off each year, and needs to be replanted in spring, as seeds sown after July for autumn won’t thrive.
The wild Chervil grows two or three feet high with yellow stalks and joints, set with broader and more hairy leaves, divided into sundry parts, nicked about the edges, and of a dark green colour, which likewise grow reddish with the stalks; at the tops whereof stands small white tufts, of flowers, afterwards smaller and longer seed. The root is white, hard, and enduring long. This has little or no scent.
The wild chervil grows two to three feet tall, with yellow stems and joints, and has wider, hairier leaves that are divided into several parts, with notched edges, and a dark green color that turns reddish near the stems. At the tops, you’ll find small white clusters of flowers, followed by smaller and longer seeds. The root is white, hard, and lasts a long time. It has little to no scent.
Place.] The first is sown in gardens for a sallad herb; the second grows wild in many of the meadows of this land, and by the hedge sides, and on heaths.
Place.] The first is planted in gardens as a salad herb; the second grows wild in many meadows of this country, along hedges, and on heaths.
Time.] They flower and seed early, and thereupon are sown again in the end of Summer.
Time.] They bloom and produce seeds early, and then they are planted again at the end of summer.
Government and virtues.] The garden Chervil being eaten, doth moderately warm[47] the stomach, and is a certain remedy (saith Tragus) to dissolve congealed or clotted blood in the body, or that which is clotted by bruises, falls, &c. The juice or distilled water thereof being drank, and the bruised leaves laid to the place, being taken either in meat or drink, it is good to help to provoke urine, or expel the stone in the kidneys, to send down women’s courses, and to help the pleurisy and pricking of the sides.
Government and virtues.] The garden Chervil, when eaten, gently warms the stomach and is a reliable remedy (according to Tragus) for breaking up congealed or clotted blood in the body, including that caused by bruises, falls, etc. Drinking its juice or distilled water, along with applying the bruised leaves to the affected area, whether taken in food or drink, helps to promote urination, pass kidney stones, regulate menstrual flow in women, and relieve pleurisy and sharp pains in the sides.
The wild Chervil bruised and applied, dissolves swellings in any part, or the marks of congealed blood by bruises or blows, in a little space.
The wild Chervil, when crushed and applied, reduces swelling anywhere on the body or the marks left by bruises or injuries in no time.
SWEET CHERVIL, OR SWEET CICELY.
Descript.] This grows very like the great hemlock, having large spread leaves cut into divers parts, but of a fresher green colour than the Hemlock, tasting as sweet as the Anniseed. The stalks rise up a yard high, or better, being creased or hollow, having leaves at the joints, but lesser; and at the tops of the branched stalks, umbels or tufts of white flowers; after which comes long crested black shining seed, pointed at both ends, tasting quick, yet sweet and pleasant. The root is great and white, growing deep in the ground, and spreading sundry long branches therein, in taste and smell stronger than the leaves or seeds, and continuing many years.
Descript.] This plant looks a lot like the great hemlock, featuring large, spread-out leaves divided into various sections, but with a fresher green color than the Hemlock, tasting as sweet as anise. The stems can grow over a yard tall, with a creased or hollow structure, having smaller leaves at the joints. At the top of the branched stems are clusters or tufts of white flowers; after that, long, crested, black, shiny seeds appear, pointed at both ends, tasting sharp yet sweet and pleasant. The root is large and white, growing deep into the ground and spreading various long branches, with a taste and smell stronger than the leaves or seeds, lasting for many years.
Place.] This grows in gardens.
Location.] This grows in gardens.
Government and virtues.] These are all three of them of the nature of Jupiter, and under his dominion. This whole plant, besides its pleasantness in sallads, has its physical virtue. The root boiled, and eaten with oil and vinegar, (or without oil) do much please and warm old and cold stomachs oppressed with wind or phlegm, or those that have the phthisic or consumption of the lungs. The same drank with wine is a preservation from the plague. It provokes women’s courses, and expels the after-birth, procures an appetite to meat, and expels wind. The juice is good to heal the ulcers of the head and face; the candied root hereof are held as effectual as Angelica, to preserve from infection in the time of a plague, and to warm and comfort a cold weak stomach. It is so harmless, you cannot use it amiss.
Government and virtues.] All three of these are associated with Jupiter and are under his control. This entire plant, besides being enjoyable in salads, has health benefits. The root, when boiled and eaten with oil and vinegar (or even without oil), is very pleasing and warms old or cold stomachs troubled by gas or phlegm, or those suffering from tuberculosis or lung disease. Drinking it with wine helps protect against the plague. It stimulates menstruation, helps expel the afterbirth, boosts appetite, and reduces gas. The juice is effective for healing sores on the head and face; the candied root is considered as effective as Angelica for preventing infection during a plague and warming a cold, weak stomach. It's so safe that you can't really go wrong with it.
CHESNUT TREE.
It were as needless to describe a tree so commonly known as to tell a man he had gotten a mouth; therefore take the government and virtues of them thus:
It would be as pointless to describe a tree that everyone knows as it would be to tell someone they have a mouth; so consider their management and qualities in this way:
The tree is abundantly under the dominion of Jupiter, and therefore the fruit must needs breed good blood, and yield commendable nourishment to the body; yet if eaten over-much, they make the blood thick, procure head ache, and bind the body; the inner skin, that covers the nut, is of so binding a quality, that a scruple of it being taken by a man, or ten grains by a child, soon stops any flux whatsoever: The whole nut being dried and beaten into powder, and a dram taken at a time, is a good remedy to stop the terms in women. If you dry Chesnuts, (only the kernels I mean) both the barks being taken away, beat them into powder, and make the powder up into an electuary with honey, so have you an admirable remedy for the cough and spitting of blood.
The tree is largely under the influence of Jupiter, so the fruit should generate good quality blood and provide healthy nourishment to the body. However, if eaten in excess, they can thicken the blood, cause headaches, and bind the body. The inner skin that covers the nut has a very binding effect; just a small amount taken by an adult or ten grains by a child can quickly stop any kind of loose stool. The whole nut, when dried and ground into powder, can be taken in doses of a dram at a time and works well to regulate women's menstrual cycles. If you dry chestnuts (meaning just the kernels), remove the skins, grind them into powder, and mix that powder with honey, you’ll have an excellent remedy for coughs and spitting blood.
EARTH CHESNUTS.
They are called Earth-nuts, Earth Chesnuts, Ground Nuts, Ciper-nuts, and in Sussex Pig-nuts. A description of them were needless, for every child knows them.
They are known as earth-nuts, earth chestnuts, ground nuts, ciper-nuts, and in Sussex, pig-nuts. A description of them is unnecessary, as every child recognizes them.
Government and virtues.] They are something hot and dry in quality, under the dominion of Venus, they provoke lust exceedingly, and stir up to those sports she is mistress of; the seed is excellent good to provoke urine; and so also is the root, but it doth not perform it so forcibly as the seed[48] doth. The root being dried and beaten into powder, and the powder made into an electuary, is as singular a remedy for spitting and pissing of blood, as the former Chesnut was for coughs.
Government and virtues.] They have a quality that is hot and dry, influenced by Venus, which stimulates desire significantly and encourages the activities she oversees; the seed is very effective for promoting urination, and the root also does this, but not as strongly as the seed[48] does. When the root is dried and ground into powder, and that powder is turned into a medicinal preparation, it serves as an exceptional cure for spitting and urinating blood, much like the previous Chestnut was for coughs.
CHICKWEED.
It is so generally known to most people, that I shall not trouble you with the description thereof, nor myself with setting forth the several kinds, since but only two or three are considerable for their usefulness.
It's widely recognized by most people, so I won’t bother you with a description or myself with listing the different types, as only two or three are really significant for their usefulness.
Place.] They are usually found in moist and watery places, by wood sides, and elsewhere.
Place.] They are typically found in damp and watery areas, by the edges of woods, and in other locations.
Time.] They flower about June, and their seed is ripe in July.
Time.] They bloom around June, and their seeds are ready in July.
Government and virtues.] It is a fine soft pleasing herb under the dominion of the Moon. It is found to be effectual as Purslain to all the purposes whereunto it serves, except for meat only. The herb bruised, or the juice applied (with cloths or sponges dipped therein) to the region of the liver, and as they dry, to have it fresh applied, doth wonderfully temperate the heat of the liver, and is effectual for all imposthumes and swellings whatsoever, for all redness in the face, wheals, pushes, itch, scabs; the juice either simply used, or boiled with hog’s grease and applied, helps cramps, convulsions, and palsy. The juice, or distilled water, is of much good use for all heats and redness in the eyes, to drop some thereof into them; as also into the ears, to ease pains in them; and is of good effect to ease pains from the heat and sharpness of the blood in the piles, and generally all pains in the body that arise of heat. It is used also in hot and virulent ulcers and sores in the privy parts of men and women, or on the legs, or elsewhere. The leaves boiled with marsh-mallows, and made into a poultice with fenugreek and linseed, applied to swellings or imposthumes, ripen and break them, or assuage the swellings and ease the pains. It helps the sinews when they are shrunk by cramps, or otherwise, and to extend and make them pliable again by this medicine. Boil a handful of Chickweed, and a handful of red rose leaves dried, in a quart of muscadine, until a fourth part be consumed; then put to them a pint of oil of trotters or sheep’s feet; let them boil a good while, still stirring them well; which being strained, anoint the grieved place therewith, warm against the fire, rubbing it well with one hand: and bind also some of the herb (if you will) to the place, and, with God’s blessing, it will help it in three times dressing.
Government and virtues.] It is a fine, soft, pleasant herb under the influence of the Moon. It is effective for all purposes similar to Purslane, except for eating. When the herb is crushed, or its juice is applied (using cloths or sponges soaked in it) to the liver area, and as it dries, it should be reapplied fresh, it wonderfully cools the heat of the liver and is effective for all types of abscesses and swelling, for redness in the face, hives, pimples, itching, and scabs. The juice, whether used alone or boiled with hog’s fat and applied, helps with cramps, convulsions, and paralysis. The juice or distilled water is also very useful for heat and redness in the eyes; just drop some into them. It’s also good for easing ear pain, and it helps alleviate pain from the heat and sharpness of the blood in hemorrhoids, as well as generally easing any body pains caused by heat. It’s also used for treating hot and painful ulcers and sores in the private areas of both men and women, or on the legs, or elsewhere. Boiling the leaves with marshmallows and making a poultice with fenugreek and linseed, applying it to swellings or abscesses, helps ripen and drain them, or reduce the swelling and alleviate the pain. It helps the tendons when they are tightened due to cramps or otherwise, making them flexible again with this remedy. Boil a handful of Chickweed and a handful of dried red rose leaves in a quart of muscadine until a fourth part is gone; then add a pint of oil from trotters or sheep’s feet. Let it boil for a good while, stirring well. Once strained, rub the warm mixture on the affected area, ideally by the fire, using one hand. You can also bind some of the herb to the area, and with God’s blessing, it will help after three dressings.
CHICK-PEASE, OR CICERS.
Descript.] The garden sorts whether red, black, or white, bring forth stalks a yard long, whereon do grow many small and almost round leaves, dented about the edges, set on both sides of a middle rib; At the joints come forth one or two flowers, upon sharp foot stalks, pease-fashion, either white or whitish, or purplish red, lighter or deeper, according as the pease that follow will be, that are contained in small, thick, and short pods, wherein lie one or two pease, more usually pointed at the lower end, and almost round at the head, yet a little cornered or sharp; the root is small, and perishes yearly.
Descript.] The garden varieties, whether red, black, or white, grow stalks about a yard long, where many small, almost round leaves with notched edges appear on both sides of a central rib. At the joints, one or two flowers emerge on slender stalks, like peas, either white, off-white, or purplish-red, lighter or darker depending on the peas that follow. These are housed in small, thick, short pods, containing one or two peas, usually pointed at the bottom and almost round at the top, yet slightly angled or sharp. The root is small and dies back every year.
Place and Time.] They are sown in gardens, or fields as pease, being sown later than pease, and gathered at the same time with them, or presently after.
Place and Time.] They are planted in gardens or fields like peas, being sown later than peas and harvested at the same time as them or shortly after.
Government and virtues.] They are both under the dominion of Venus. They are less windy than beans, but nourish more; they provoke urine, and are thought to increase sperm; they have a cleansing faculty, whereby they break the stone in the kidneys. To drink the cream of them, being boiled in water, is the best way. It moves the belly downwards, provokes women’s[49] courses and urine, increases both milk and seed. One ounce of Cicers, two ounces of French barley, and a small handful of Marsh-mallow roots, clean washed and cut, being boiled in the broth of a chicken, and four ounces taken in the morning, and fasting two hours after, is a good medicine for a pain in the sides. The white Cicers are used more for meat than medicine, yet have the same effect, and are thought more powerful to increase milk and seed. The wild Cicers are so much more powerful than the garden kinds, by how much they exceed them in heat and dryness; whereby they do more open obstructions, break the stone, and have all the properties of cutting, opening, digesting, and dissolving; and this more speedily and certainly than the former.
Government and virtues. They are both under the influence of Venus. They are less filling than beans but provide more nourishment; they encourage urination and are believed to boost sperm production. They have a cleansing effect that helps break down kidney stones. Drinking the cream from them, after boiling in water, is the best method. It helps move the bowels, stimulates menstruation and urination in women, and increases both milk and sperm production. Mixing one ounce of chickpeas, two ounces of French barley, and a small handful of cleaned and chopped marshmallow roots, boiled in chicken broth, and taking four ounces in the morning while fasting for two hours after, is a good remedy for side pain. White chickpeas are used more for food than medicine, but they have the same benefits and are thought to be more effective in increasing milk and sperm. Wild chickpeas are much stronger than garden varieties, as they are hotter and drier, helping to clear blockages, dissolve stones, and possess all the properties of cutting, opening, digesting, and dissolving, and they do so more quickly and reliably than the former.
CINQUEFOIL, OR FIVE-LEAVED GRASS; CALLED IN SOME COUNTIES, FIVE-FINGERED GRASS.
CINQUEFOIL, OR FIVE-LEAVED GRASS; CALLED IN SOME COUNTIES, FIVE-FINGERED GRASS.
Descript.] It spreads and creeps far upon the ground, with long slender strings like straw berries, which take root again, and shoot forth many leaves, made of five parts, and sometimes of seven, dented about the edges, and somewhat hard. The stalks are slender, leaning downwards and bear many small yellow flowers thereon, with some yellow threads in the middle, standing about a smooth green head, which, when it is ripe, is a little rough, and contains small brownish seeds. The root is of a blackish brown colour, as big as one’s little finger, but growing long, with some threads thereat; and by the small string it quickly spreads over the ground.
Descript.] It spreads and creeps along the ground with long, thin strands like strawberry runners, which take root and send up many leaves that have five parts, and sometimes seven, with toothed edges and a somewhat firm texture. The stems are slender, bending downwards, and bear many small yellow flowers, which have some yellow threads in the center, surrounding a smooth green head that becomes slightly rough when mature, containing tiny brownish seeds. The root is a dark brown color, about the size of a little finger, but grows long with some threads, and it quickly spreads over the ground via the small runners.
Place.] It grows by wood sides, hedge sides, the path-way in fields, and in the borders and corners of them almost through all this land.
Place.] It grows by the sides of woods, along hedges, on pathways in fields, and in the edges and corners of almost all this land.
Time.] It flowers in summer, some sooner, some later.
Time.] It blooms in the summer, some earlier, some later.
Government and virtues.] This is an herb of Jupiter, and therefore strengthens the part of the body it rules; let Jupiter be angular and strong when it is gathered; and if you give but a scruple (which is but twenty grains,) of it at a time, either in white wine, or in white wine vinegar, you shall very seldom miss the cure of an ague, be it what ague soever, in three fits, as I have often proved to the admiration both of myself and others; let no man despise it because it is plain and easy, the ways of God are all such. It is an especial herb used in all inflammations and fevers, whether infectious or pestilential; or among other herbs to cool and temper the blood and humours in the body. As also for all lotions, gargles, infections, and the like, for sore mouths, ulcers, cancers, fistulas, and other corrupt, foul, or running sores. The juice hereof drank, about four ounces at a time, for certain days together, cures the quinsey and yellow jaundice; and taken for thirty days together, cures the falling sickness. The roots boiled in milk, and drank, is a most effectual remedy for all fluxes in man or woman, whether the white or red, as also the bloody flux. The roots boiled in vinegar, and the decoction thereof held in the mouth, eases the pains of the toothach. The juice or decoction taken with a little honey, helps the hoarseness of the throat, and is very good for the cough of the lungs. The distilled water of both roots and leaves, is also effectual to all the purposes aforesaid; and if the hands be often washed therein, and suffered at every time to dry in of itself without wiping, it will in a short time help the palsy, or shaking in them. The root boiled in vinegar, helps all knots, kernels, hard swellings, and lumps growing in any part of the flesh, being thereto applied; as also inflammations, and St. Anthony’s fire, all imposthumes, and painful sores with heat and putrefaction, the shingles also, and all other sorts of[50] running and foul scabs, sores and itch. The same also boiled in wine, and applied to any joint full of pain, ache, or the gout in the hands or feet, or the hip gout, called the Sciatica, and the decoction thereof drank the while, doth cure them, and eases much pain in the bowels. The roots are likewise effectual to help ruptures or bursting, being used with other things available to that purpose, taken either inwardly or outwardly, or both; as also bruises or hurts by blows, falls, or the like, and to stay the bleeding of wounds in any parts inward or outward.
Government and virtues. This is a herb of Jupiter, which strengthens the part of the body it governs. Gather it when Jupiter is strong and positioned well. If you give just a scruple (which is twenty grains) of it at a time, mixed in white wine or white wine vinegar, you will very rarely fail to cure a fever, no matter which kind, in three fits, as I have often demonstrated to the amazement of myself and others. Don’t underestimate it because it’s simple and easy; God’s ways are all like that. It’s a special herb used for all kinds of inflammations and fevers, whether contagious or epidemic, and among other herbs, it cools and balances the blood and body fluids. It's also great for lotions, gargles, infections, and similar issues for sore mouths, ulcers, cancers, fistulas, and other nasty, painful, or oozing sores. Drinking about four ounces of its juice for several days straight cures tonsillitis and yellow jaundice; taking it for thirty days straight cures epilepsy. Roots boiled in milk and consumed are a very effective remedy for any form of diarrhea in both men and women, whether it’s the white or red type or even dysentery. Roots boiled in vinegar, with the decoction held in the mouth, relieve toothache pain. The juice or decoction mixed with a little honey helps soothe hoarseness and is very good for lung coughs. The distilled water from both the roots and leaves is also effective for all the purposes mentioned above; if hands are frequently washed in it and allowed to dry naturally without wiping, it will soon relieve shaking or paralysis in them. The root boiled in vinegar helps with knots, lumps, hard swellings, and any growths in the flesh when applied; it also treats inflammations, St. Anthony's fire, abscesses, and painful sores characterized by heat and decay, shingles, and all other types of running and unsightly scabs, sores, and itching. When the same root is boiled in wine and applied to any joint suffering from pain, aches, or gout in the hands or feet, or hip pain known as sciatica, and the decoction is drunk at the same time, it cures them and considerably eases abdominal pain. The roots are also effective for treating hernias or ruptures when used with other helpful remedies, taken either internally or externally, or both; they also assist with bruises or injuries from blows, falls, or similar accidents, and help stop bleeding from wounds, whether they are internal or external.
Some hold that one leaf cures a quotidian, three a tertain, and four a quartan ague, and a hundred to one if it be not Dioscorides; for he is full of whimsies. The truth is, I never stood so much upon the number of the leaves, nor whether I give it in powder or decoction: If Jupiter were strong, and the Moon applying to him, or his good aspect at the gathering, I never knew it miss the desired effect.
Some believe that one leaf cures a daily fever, three cure a secondary fever, and four cure a lasting fever, and it's highly unlikely it isn’t Dioscorides; he has plenty of quirks. The truth is, I’ve never been so concerned about the number of leaves or whether I use it in powder or brew it: If Jupiter is strong and the Moon aligns with him, or if he's in a good position during the gathering, I’ve never seen it fail to have the desired effect.
CIVES.
Called also Rush Leeks, Chives, Civet, and Sweth.
Also called Rush Leeks, Chives, Civet, and Sweth.
Government and virtues.] I confess I had not added these, had it not been for a country gentleman, who by a letter certified me, that amongst other herbs, I had left these out; they are indeed a kind of leeks, hot and dry in the fourth degree as they are, and so under the dominion of Mars; If they be eaten raw, (I do not mean raw, opposite to roasted or boiled, but raw, opposite to chymical preparation) they send up very hurtful vapours to the brain, causing troublesome sleep, and spoiling the eye-sight, yet of them prepared by the art of the alchymist, may be made an excellent remedy for the stoppage of the urine.
Government and virtues.] I admit I wouldn’t have included these if it weren’t for a country gentleman who wrote to me, pointing out that I had left them out. They are actually a type of leeks, hot and dry to a significant degree, and are thus under the influence of Mars. If eaten raw (and I don’t mean raw in the sense of just not cooked, but raw as opposed to chemically processed), they release harmful vapors to the brain, leading to restless sleep and damaging eyesight. However, when prepared by the alchemist's art, they can be turned into an excellent remedy for urinary blockage.
CLARY, OR MORE PROPERLY CLEAR-EYE.
Descript.] Our ordinary garden Clary has four square stalks, with broad, rough, wrinkled, whitish, or hoary green leaves somewhat evenly cut in on the edges, and of a strong sweet scent, growing some near the ground, and some by couples upon stalks. The flowers grow at certain distances, with two small leaves at the joints under them, somewhat like unto the flowers of Sage, but smaller, and of a whitish blue colour. The seed is brownish, and somewhat flat, or not so round as the wild. The roots are blackish, and spread not far, and perish after the seed time. It is usually sown, for it seldom rises of its own sowing.
Descript.] Our typical garden Clary has four square stems, with broad, rough, wrinkled, whitish, or pale green leaves that are somewhat evenly notched at the edges and have a strong sweet scent. Some leaves grow close to the ground, while others grow in pairs on stems. The flowers are spaced apart with two small leaves at the joints beneath them, resembling Sage flowers but smaller and a whitish-blue color. The seeds are brownish and somewhat flat, not as round as the wild variety. The roots are dark and don’t spread far, and they die after the seed-bearing season. It is usually planted, as it rarely grows on its own.
Place.] This grows in gardens.
Location.] This grows in gardens.
Time.] It flowers in June and July, some a little later than others, and their seed is ripe in August, or thereabouts.
Time.] It blooms in June and July, some a bit later than others, and their seeds are ready in August, or around that time.
Government and virtues.] It is under the dominion of the Moon. The seed put into the eyes clears them from motes, and such like things gotten within the lids to offend them, as also clears them from white and red spots on them. The mucilage of the seed made with water, and applied to tumours, or swellings, disperses and takes them away; as also draws forth splinters, thorns, or other things gotten into the flesh. The leaves used with vinegar, either by itself, or with a little honey, doth help boils, felons, and the hot inflammation that are gathered by their pains, if applied before it be grown too great. The powder of the dried root put into the nose, provokes sneezing, and thereby purges the head and brain of much rheum and corruption. The seed or leaves taken in wine, provokes to venery. It is of much use both for men and women that have weak backs, and helps to strengthen the reins: used either by itself, or with other herbs conducing to the same effect, and in tansies often. The fresh leaves dipped in a batter of flour, eggs, and a little milk, and fried in butter, and served to the table, is not unpleasant to any, but exceedingly profitable for those[51] that are troubled with weak backs, and the effects thereof. The juice of the herb put into ale or beer, and drank, brings down women’s courses, and expels the after-birth.
Government and virtues.] It is influenced by the Moon. The seed placed in the eyes clears them of specks and similar irritants that get trapped under the eyelids, as well as removes any white or red spots. A paste made from the seed and water, when applied to lumps or swellings, helps to break them up and eliminate them; it also draws out splinters, thorns, or other foreign objects lodged in the flesh. The leaves mixed with vinegar, either alone or with a bit of honey, help with boils, abscesses, and painful swellings, if applied before they become too severe. The powder of the dried root, when placed in the nose, triggers sneezing, thus clearing the head and sinuses of excess mucus and impurities. Consuming the seed or leaves with wine increases sexual desire. It's particularly beneficial for both men and women with weak backs, helping to strengthen the kidneys, and can be used on its own or with other herbs that have a similar purpose, often found in mixed dishes. Fresh leaves dipped in a batter of flour, eggs, and a bit of milk, then fried in butter and served, are quite pleasant and extremely beneficial for those who suffer from weak backs and its related issues. The juice of the herb added to ale or beer and consumed helps to regulate women’s menstrual cycles and expel the placenta.
WILD CLARY.
Wild Clary is most blasphemously called Christ’s Eye, because it cures diseases of the eye. I could wish for my soul, blasphemy, ignorance, and tyranny, were ceased among physicians, that they may be happy, and I joyful.
Wild Clary is ungraciously referred to as Christ’s Eye, because it heals eye ailments. I truly wish that blasphemy, ignorance, and oppression would end among doctors, so they can be fulfilled, and I can be happy.
Descript.] It is like the other Clary, but lesser, with many stalks about a foot and a half high. The stalks are square, and somewhat hairy; the flowers of a bluish colour; He that knows the common Clary cannot be ignorant of this.
Descript.] It is similar to the other Clary, but smaller, with multiple stems about a foot and a half tall. The stems are square and slightly hairy; the flowers have a bluish color. Anyone familiar with the common Clary will recognize this one.
Place.] It grows commonly in this nation in barren places; you may find it plentifully, if you look in the fields near Gray’s Inn, and near Chelsea.
Place.] It often grows in this country in barren areas; you can find it in abundance if you search in the fields near Gray’s Inn and Chelsea.
Time.] They flower from the beginning of June to the latter end of August.
Time.] They bloom from the start of June until the end of August.
Government and virtues.] It is something hotter and drier than the garden Clary is, yet nevertheless under the dominion of the Moon, as well as that; the seeds of it being beat to powder, and drank with wine, is an admirable help to provoke lust. A decoction of the leaves being drank, warms the stomach, and it is a wonder if it should not, the stomach being under Cancer, the house of the Moon. Also it helps digestion, scatters congealed blood in any part of the body. The distilled water hereof cleanses the eyes of redness, waterishness and heat: It is a gallant remedy for dimness of sight, to take one of the seeds of it, and put into the eyes, and there let it remain till it drops out of itself, (the pain will be nothing to speak on,) it will cleanse the eyes of all filthy and putrified matter; and in often repeating it, will take off a film which covers the sight: a handsomer, safer, and easier remedy by a great deal, than to tear it off with a needle.
Government and virtues.] It is something hotter and drier than the garden Clary, but still ruled by the Moon. The seeds, when ground to powder and mixed with wine, are a great aid in stimulating desire. A tea made from the leaves warms the stomach, which makes sense since the stomach is under the sign of Cancer, the house of the Moon. It also aids digestion and breaks up congealed blood anywhere in the body. The distilled water from this plant cleanses the eyes of redness, watering, and heat. It's an excellent remedy for blurred vision to take one of the seeds, put it in the eyes, and let it stay until it drops out on its own (the pain is minimal), as it will clear out all filthy and decayed matter from the eyes. Repeating this process will remove a film that covers the sight, and it's much more effective, safer, and easier than trying to remove it with a needle.
CLEAVERS.
It is also called Aperine, Goose-shade, Goose-grass, and Cleavers.
It is also known as Aperine, Goose-shade, Goose-grass, and Cleavers.
Descript.] The common Cleavers have divers very rough square stalks, not so big as the top of a point, but rising up to be two or three yards high sometimes, if it meet with any tall bushes or trees whereon it may climb, yet without any claspers, or else much lower, and lying on the ground, full of joints, and at every one of them shoots forth a branch, besides the leaves thereat, which are usually six, set in a round compass like a star, or a rowel of a spur: From between the leaves or the joints towards the tops of the branches, come forth very small white flowers, at every end upon small thready foot-stalks, which after they have fallen, there do shew two small round and rough seeds joined together which, when they are ripe, grow hard and whitish, having a little hole on the side, something like unto a navel. Both stalks, leaves, and seeds are so rough, that they will cleave to any thing that will touch them. The root is small and thready spreading much to the ground, but die every year.
Descript.] Common Cleavers have several rough, square stems that aren't much thicker than the tip of a pencil, but can grow to be two or three yards tall if they find tall bushes or trees to climb. If not, they tend to lie flat on the ground, full of joints, with each joint producing a branch along with leaves. The leaves usually come in sets of six, arranged in a circular pattern like a star or a spur rowel. Tiny white flowers emerge between the leaves or joints towards the top of the branches, each on thin little stalks. After these flowers fall, they leave behind two small, round, rough seeds that are attached together. When ripe, the seeds harden and turn whitish, featuring a tiny hole on one side, somewhat resembling a navel. The stalks, leaves, and seeds are so rough that they cling to anything that comes into contact with them. The root is small and thread-like, spreading widely along the ground, but it dies every year.
Place.] It grows by the hedge and ditch-sides in many places of this land, and is so troublesome an inhabitant in gardens, that it ramps upon, and is ready to choak what ever grows near it.
Place.] It grows by the edges of hedges and ditches in many parts of this land, and is such a troublesome resident in gardens that it spreads out and is ready to choke whatever grows nearby.
Time.] It flowers in June or July, and the seed is ripe and falls again in the end of July or August, from whence it springs up again, and not from the old roots.
Time.] It blooms in June or July, and the seeds are ready and drop at the end of July or August, from which it grows again, and not from the old roots.
Government and virtues.] It is under the dominion of the Moon. The juice of the herb and the seed together taken in wine, helps those bitten with an adder, by preserving the heart from the venom. It is familiarly taken in broth to keep them lean[52] and lank, that are apt to grow fat. The distilled water drank twice a day, helps the yellow jaundice, and the decoction of the herb, in experience, is found to do the same, and stays lasks and bloody-fluxes. The juice of the leaves, or they a little bruised, and applied to any bleeding wounds, stays the bleeding. The juice also is very good to close up the lips of green wounds, and the powder of the dried herb strewed thereupon doth the same, and likewise helps old ulcers. Being boiled in hog’s grease, it helps all sorts of hard swellings or kernels in the throat, being anointed therewith. The juice dropped into the ears, takes away the pain of them.
Government and virtues. It is under the influence of the Moon. The juice of the herb and the seed taken together in wine helps those who have been bitten by a snake, by protecting the heart from the venom. It's commonly added to broth to keep those prone to gaining weight lean and thin[52]. Drinking the distilled water twice a day helps with yellow jaundice, and the decoction of the herb has been found to do the same, as well as alleviating diarrhea and bloody flux. The juice of the leaves, or the leaves slightly crushed and applied to any bleeding wounds, stops the bleeding. The juice is also very effective for closing up the edges of fresh wounds, and powdered dried herb sprinkled on them does the same, also aiding in healing old ulcers. When boiled in hog’s grease, it helps with all kinds of hard swellings or bumps in the throat when applied as ointment. Dropping the juice into the ears relieves ear pain.
It is a good remedy in the Spring, eaten (being first chopped small, and boiled well) in water-gruel, to cleanse the blood, and strengthen the liver, thereby to keep the body in health, and fitting it for that change of season that is coming.
It's a great remedy in the spring, eaten (after being chopped small and boiled well) in water-gruel, to cleanse the blood and strengthen the liver, keeping the body healthy and preparing it for the upcoming change of season.
CLOWN’S WOODS.
Descript.] It grows up sometimes to two or three feet high, but usually about two feet, with square green rough stalks, but slender, joined somewhat far asunder, and two very long, somewhat narrow, dark green leaves, bluntly dented about the edges thereof, ending in a long point. The flowers stand towards the tops, compassing the stalks at the joints with the leaves, and end likewise in a spiked top, having long and much gaping hoods of a purplish red colour, with whitish spots in them, standing in somewhat round husks, wherein afterwards stand blackish round seeds. The root is composed of many long strings, with some tuberous long knobs growing among them, of a pale yellowish or whitish colour, yet some times of the year these knobby roots in many places are not seen in this plant. This plant smells somewhat strong.
Descript.] It can grow up to two or three feet tall, but is usually around two feet, with square, green, rough stems that are slender and spaced apart. It has two very long, somewhat narrow, dark green leaves that are bluntly serrated along the edges and end in a long point. The flowers are found near the tops, surrounding the stems at the joints with the leaves, and they also end in a spiky top, featuring long, wide-open hoods that are a purplish-red color with white spots, sitting in somewhat round husks, which later contain blackish round seeds. The root consists of many long strands, with some tuber-like knobs growing among them, which are pale yellow or whitish, though at certain times of the year, these knobby roots aren’t visible in this plant. This plant has a somewhat strong smell.
Place.] It grows in sundry counties of this land, both north and west, and frequently by path-sides in the fields near about London, and within three or four miles distant about it, yet it usually grows in or near ditches.
Place.] It grows in various counties of this country, both north and west, and often by the sides of paths in the fields around London, and within three or four miles of it, yet it typically grows in or near ditches.
Time.] It flowers in June or July, and the seed is ripe soon after.
Time.] It blooms in June or July, and the seeds are ready soon after.
Government and virtues.] It is under the dominion of the planet Saturn. It is singularly effectual in all fresh and green wounds, and therefore bears not this name for nought. And it is very available in staunching of blood and to dry up the fluxes of humours in old fretting ulcers, cankers, &c. that hinder the healing of them.
Government and virtues.] It is ruled by the planet Saturn. It is particularly effective for all fresh and green wounds, which is why it has that name. It is also very useful for stopping bleeding and drying up the discharge from old, painful ulcers, cankers, etc., that prevent them from healing.
A syrup made of the juice of it, is inferior to none for inward wounds, ruptures of veins, bloody flux, vessels broken, spitting, urining, or vomiting blood: Ruptures are excellent and speedily, ever to admiration, cured by taking now and then a little of the syrup, and applying an ointment or plaister of this herb to the place. Also, if any vein be swelled or muscle, apply a plaister of this herb to it, and if you add a little Comfrey to it, it will not be amiss. I assure thee the herb deserves commendation, though it has gotten such a clownish name; and whosoever reads this, (if he try it, as I have done,) will commend it; only take notice that it is of a dry earthy quality.
A syrup made from its juice is unmatched for treating internal injuries, vein ruptures, bloody diarrhea, broken vessels, and bleeding from the mouth, urination, or vomiting. Ruptures are remarkably and quickly healed by taking a little of the syrup now and then and applying an ointment or plaster of this herb to the affected area. Also, if any vein or muscle is swollen, apply a plaster of this herb to it, and adding a little Comfrey will be beneficial. I can assure you that this herb deserves praise, despite its unrefined name; anyone who reads this and tries it, as I have, will praise it too—just keep in mind that it has a dry, earthy quality.
COCK’S HEAD, RED FITCHING, OR MEDICK FETCH.
Descript.] This has divers weak but rough stalks, half a yard long, leaning downward, but set with winged leaves, longer and more pointed than those of Lintels, and whitish underneath; from the tops of these stalks arise up other slender stalks, naked without leaves unto the tops, where there grow many small flowers in manner of a spike, of a pale reddish colour with some blueness among them; after which rise up in their places, round, rough,[53] and somewhat flat heads. The root is tough, and somewhat woody, yet lives and shoots a-new every year.
Descript.] This has several weak but sturdy stalks, about half a yard long, leaning downward, but covered with winged leaves that are longer and sharper than those of Lintels, and whitish underneath; from the tops of these stalks emerge other slender stalks, bare and leafless toward the tops, where many small flowers grow in a spike formation, with a pale reddish color and some hints of blue among them; after this, round, rough, [53] and somewhat flat heads appear in their place. The root is tough and somewhat woody, yet it survives and sprouts anew every year.
Place.] It grows upon hedges, and sometimes in the open fields, in divers places of this land.
Place. It grows on hedges, and sometimes in open fields, in various locations across this land.
Time.] They flower all the months of July and August, and the seed ripen in the mean while.
Time.] They bloom throughout July and August, and the seeds ripen in the meantime.
Government and virtues.] It is under the dominion of Venus. It has power to rarify and digest, and therefore the green leaves bruised and laid as a plaister, disperse knots, nodes, or kernels in the flesh; and if, when dry, it be taken in wine, it helps the stranguary; and being anointed with oil, it provokes sweat. It is a singular food for cattle, to cause them to give store of milk; and why then may it not do the like, being boiled in ordinary drink, for nurses.
Government and virtues.] It is under the influence of Venus. It has the ability to purify and aid digestion, which is why bruised green leaves used as a poultice can break down knots, lumps, or cysts in the flesh. If dried and taken with wine, it can help with urinary issues; and when applied with oil, it encourages sweating. It's a great food for livestock, helping them produce a lot of milk; so why can’t it do the same for breastfeeding mothers when boiled in regular beverages?
COLUMBINES.
These are so well known, growing almost in every garden, that I think I may save the expence of time in writing a description of them.
These are so well known, growing in almost every garden, that I think I can save time by not writing a description of them.
Time.] They flower in May, and abide not for the most part when June is past, perfecting their seed in the mean time.
Time.] They bloom in May, and usually don't last after June, focusing on developing their seeds in the meantime.
Government and virtues.] It is also an herb of Venus. The leaves of Columbines are commonly used in lotions with good success for sore mouths and throats. Tragus saith, that a dram of the seed taken in wine with a little saffron, opens obstructions of the liver, and is good for the yellow jaundice, if the party after the taking thereof be laid to sweat well in bed. The seed also taken in wine causes a speedy delivery of women in childbirth: if one draught suffice not, let her drink the second, and it will be effectual: The Spaniards used to eat a piece of the root thereof in the morning fasting, many days together, to help them when troubled with the stone in the reins or kidneys.
Government and virtues. It is also a herb related to Venus. The leaves of columbines are commonly used in lotions with good results for sore mouths and throats. Tragus says that taking a dram of the seed in wine with a little saffron helps relieve liver blockages and is good for yellow jaundice, especially if the person then sweats well in bed. The seed, also taken in wine, facilitates quick delivery for women in childbirth: if one dose isn’t enough, let her take a second, and it will be effective. The Spaniards used to eat a piece of the root every morning while fasting for several days to help with kidney stones.
COLTSFOOT.
Called also Coughwort, Foal’s-foot, Horse-hoof, and Bull’s-foot.
Also called as Coughwort, Foal's-foot, Horse-hoof, and Bull's-foot.
Descript.] This shoots up a slender stalk, with small yellowish flowers somewhat earlier, which fall away quickly, and after they are past, come up somewhat round leaves, sometimes dented about the edges, much lesser, thicker, and greener than those of butter-bur, with a little down or frieze over the green leaf on the upper side, which may be rubbed away, and whitish or meally underneath. The root is small and white, spreading much under ground, so that where it takes it will hardly be driven away again, if any little piece be abiding therein; and from thence spring fresh leaves.
Descript.] This plant grows a tall, slender stem with small yellowish flowers that appear a bit earlier and quickly drop off. After the flowers fade, somewhat round leaves emerge, which are sometimes jagged around the edges. These leaves are smaller, thicker, and greener than butterbur leaves, with a slight downy or fuzzy texture on the upper side that can be rubbed away, and a whitish or mealy texture underneath. The root is small and white, spreading widely underground, so where it establishes itself, it’s hard to eliminate, especially if a small piece remains, which will give rise to new leaves.
Place.] It grows as well in wet grounds as in drier places.
Place.] It thrives in wet areas as well as in drier ones.
Time.] And flowers in the end of February, the leaves begin to appear in March.
Time.] And flowers at the end of February, the leaves start to show up in March.
Government and virtues.] The plant is under Venus, the fresh leaves or juice, or a syrup thereof is good for a hot dry cough, or wheezing, and shortness of breath. The dry leaves are best for those that have thin rheums and distillations upon their lungs, causing a cough, for which also the dried leaves taken as tobacco, or the root is very good. The distilled water hereof simply, or with Elder flowers and Nightshade, is a singularly good remedy against all hot agues, to drink two ounces at a time, and apply cloths wet therein to the head and stomach, which also does much good, being applied to any hot swellings and inflammations: It helps St. Anthony’s fire, and burnings, and is singularly good to take away wheals and small pushes that arise through heat; as also the burning heat of the piles, or privy parts, cloths wet therein being thereunto applied.
Government and virtues.] The plant is under Venus. The fresh leaves, juice, or syrup are good for a hot, dry cough, wheezing, and shortness of breath. The dry leaves are best for those with thin mucus and other lung issues causing coughs; the dried leaves can also be used like tobacco, or the root is very effective. The distilled water, whether on its own or mixed with elderflowers and nightshade, is an excellent remedy for all hot fevers; drink two ounces at a time and apply cloths soaked in it to the head and stomach, which helps with any hot swellings and inflammations. It aids with St. Anthony’s fire and burns and is particularly useful for relieving welts and small rashes caused by heat, as well as the burning discomfort from hemorrhoids or sensitive areas, by applying wet cloths to those spots.
COMFREY.
This is a very common but a very neglected plant. It contains very great virtues.
This is a very common but often overlooked plant. It has many valuable properties.
Descript.] The common Great Comfrey has divers very large hairy green leaves lying on the ground, so hairy or prickly, that if they touch any tender parts of the hands, face, or body, it will cause it to itch; the stalks that rise from among them, being two or three feet high, hollow and cornered, is very hairy also, having many such like leaves as grow below, but less and less up to the top: At the joints of the stalks it is divided into many branches, with some leaves thereon, and at the ends stand many flowers in order one above another, which are somewhat long and hollow like the finger of a glove, of a pale whitish colour, after which come small black seeds. The roots are great and long, spreading great thick branches under ground, black on the outside, and whitish within, short and easy to break, and full of glutinous or clammy juice, of little or no taste at all.
Descript.] The common Great Comfrey has various large hairy green leaves that lie on the ground, so hairy or prickly that they can cause itching if they touch any sensitive parts of the hands, face, or body. The stalks that rise from among them are two to three feet high, hollow, and angular, also quite hairy, with more of the same type of leaves growing at the base, becoming smaller as they go up towards the top. At the joints of the stalks, it branches out into many sections with some leaves on them, and at the ends, there are many flowers arranged one above the other, which are somewhat long and hollow like a finger of a glove, and pale whitish in color, followed by small black seeds. The roots are large and long, spreading thick branches underground, black on the outside and whitish on the inside, short and easy to break, filled with a sticky or slimy juice that has little to no taste.
There is another sort in all things like this, only somewhat less, and bears flowers of a pale purple colour.
There’s another kind of this that’s just a bit different, and it has pale purple flowers.
Place.] They grow by ditches and water-sides, and in divers fields that are moist, for therein they chiefly delight to grow. The first generally through all the land, and the other but in some places. By the leave of my authors, I know the first grows in dry places.
Place.] They thrive by ditches and along water edges, and in various wet fields, as they particularly enjoy moist environments. The first type generally grows all over the land, while the other is found only in certain areas. According to my sources, I know the first type can also grow in dry places.
Time.] They flower in June or July, and give their seed in August.
Time.] They bloom in June or July, and produce their seeds in August.
Government and virtues.] This is an herb of Saturn, and I suppose under the sign Capricorn, cold, dry, and earthy in quality. What was spoken of Clown’s Woundwort may be said of this. The Great Comfrey helps those that spit blood, or make a bloody urine. The root boiled in water or wine, and the decoction drank, helps all inward hurts, bruises, wounds, and ulcer of the lungs, and causes the phlegm that oppresses them to be easily spit forth: It helps the defluction of rheum from the head upon the lungs, the fluxes of blood or humours by the belly, women’s immoderate courses, as well the reds as the whites, and the running of the reins happening by what cause soever. A syrup made thereof is very effectual for all those inward griefs and hurts, and the distilled water for the same purpose also, and for outward wounds and sores in the fleshy or sinewy part of the body whatsoever, as also to take away the fits of agues, and to allay the sharpness of humours. A decoction of the leaves hereof is available to all the purposes, though not so effectual as the roots. The roots being outwardly applied, help fresh wounds or cuts immediately, being bruised and laid thereto; and is special good for ruptures and broken bones; yea, it is said to be so powerful to consolidate and knit together, that if they be boiled with dissevered pieces of flesh in a pot, it will join them together again. It is good to be applied to women’s breasts that grow sore by the abundance of milk coming into them; also to repress the over much bleeding of the hæmorrhoids, to cool the inflammation of the parts thereabouts, and to give ease of pains. The roots of Comfrey taken fresh, beaten small, and spread upon leather, and laid upon any place troubled with the gout, doth presently give ease of the pains; and applied in the same manner, gives ease to pained joints, and profits very much for running and moist ulcers, gangrenes, mortifications, and the like, for which it hath by often experience been found helpful.
Government and virtues.] This is a plant associated with Saturn, and I guess it falls under the sign Capricorn, with qualities that are cold, dry, and earthy. What was mentioned about Clown’s Woundwort applies here as well. The Great Comfrey is beneficial for those who cough up blood or have bloody urine. Boiling the root in water or wine and drinking the decoction helps with all internal injuries, bruises, wounds, and lung ulcers, making it easier to expel the phlegm that weighs them down. It aids the drainage of mucus from the head to the lungs, the flow of blood or other fluids through the belly, and women's excessive menstrual cycles, both heavy and light, as well as any discharge from the kidneys caused by any reason. A syrup made from it is very effective for all these internal pains and injuries, and the distilled water serves a similar purpose, especially for external wounds and sores on the flesh or muscle tissue, as well as alleviating fevers and reducing the sharpness of bodily fluids. A decoction of the leaves can be used for all these purposes, but it’s not as effective as the roots. When the roots are applied externally, they help fresh wounds or cuts immediately when bruised and applied to the area; they are particularly good for repairing ruptures and broken bones. In fact, it’s said to be so strong that if boiled with separated pieces of flesh, it can bring them back together. It’s also useful for applying to women’s breasts that become sore from excess milk, to reduce bleeding from hemorrhoids, to cool inflammation in the surrounding areas, and to alleviate pain. Fresh roots of Comfrey, crushed and spread on leather, can be placed on any gout-affected area to instantly relieve pain; when applied similarly, they ease painful joints and are very helpful for running and moist ulcers, gangrene, and necrosis, and have often been found effective for these issues.
CORALWORT.
It is also called by some Toothwort, Tooth Violet, Dog-Teeth Violet, and Dentaria.
It is also known by some as Toothwort, Tooth Violet, Dog-Tooth Violet, and Dentaria.
Descript.] Of the many sorts of this herb two of them may be found growing[55] in this nation; the first of which shoots forth one or two winged leaves, upon long brownish foot-stalks, which are doubled down at their first coming out of the ground; when they are fully opened they consist of seven leaves, most commonly of a sad green colour, dented about the edges, set on both sides the middle rib one against another, as the leaves of the ash tree; the stalk bears no leaves on the lower half of it; the upper half bears sometimes three or four, each consisting of five leaves, sometimes of three; on the top stand four or five flowers upon short foot-stalks, with long husks; the flowers are very like the flowers of Stockgilliflowers, of a pale purplish colour, consisting of four leaves a-piece, after which come small pods, which contain the seed; the root is very smooth, white and shining; it does not grow downwards, but creeps along under the upper crust of the ground, and consists of divers small round knobs set together; towards the top of the stalk there grows some single leaves, by each of which comes a small cloven bulb, which when it is ripe, if it be set in the ground, it will grow to be a root.
Description.] Among the various types of this herb, two can be found growing[55] in this country. The first type features one or two winged leaves on long, brownish stalks that curve downwards when they first emerge from the ground. Once fully opened, these leaves have seven leaflets, typically a muted green color, with jagged edges, arranged on either side of the central rib, similar to ash tree leaves. The lower half of the stalk has no leaves, while the upper half sometimes has three or four leaves, which can have five or three leaflets each. At the top, there are four or five flowers on short stalks, accompanied by long husks. These flowers resemble those of stock gillyflowers, featuring four petals each and are a pale purple color, followed by small pods that contain seeds. The root is smooth, white, and shiny; it doesn’t grow deep into the soil but rather creeps along just beneath the surface and is made up of various small, round knobs. Near the top of the stalk, single leaves grow, each of which has a small split bulb that, when mature, can be planted in the ground to grow into a root.
As for the other Coralwort, which grows in this nation, it is more scarce than this, being a very small plant, much like Crowfoot, therefore some think it to be one of the sorts of Crowfoot. I know not where to direct you to it, therefore I shall forbear the description.
As for the other Coralwort that grows in this country, it is rarer than this one, being a very small plant, similar to Crowfoot, which is why some people think it’s one of the types of Crowfoot. I’m not sure where to guide you to find it, so I’ll skip the description.
Place.] The first grows in Mayfield in Sussex, in a wood called Highread, and in another wood there also, called Fox-holes.
Place.] The first is found in Mayfield, Sussex, in a forest called Highread, and in another forest nearby, called Fox-holes.
Time.] They flower from the latter end of April to the middle of May, and before the middle of July they are gone, and not to be found.
Time.] They bloom from late April to mid-May, and by mid-July, they’re gone and can't be found.
Government and virtues.] It is under the dominion of the Moon. It cleanses the bladder, and provokes urine, expels gravel, and the stone; it eases pains in the sides and bowels, is excellently good for inward wounds, especially such as are made in the breast or lungs, by taking a dram of the powder of the root every morning in wine; the same is excellently good for ruptures, as also to stop fluxes; an ointment made of it is exceedingly good for wounds and ulcers, for it soon dries up the watery humours which hinder the cure.
Government and virtues.] It is influenced by the Moon. It cleanses the bladder, stimulates urine production, expels gravel and stones; it alleviates pain in the sides and abdomen, and is very effective for internal wounds, particularly those in the chest or lungs, by taking a small amount of the powdered root every morning in wine; it is also very effective for hernias and to stop bleeding; an ointment made from it is extremely good for wounds and ulcers, as it quickly dries up the watery fluids that inhibit healing.
COSTMARY, OR ALCOST, OR BALSAM
HERB.
This is so frequently known to be an inhabitant in almost every garden, that I suppose it needless to write a description thereof.
This is so commonly found in almost every garden that I think it’s unnecessary to write a description of it.
Time.] It flowers in June and July.
Time.] It blooms in June and July.
Government and virtues.] It is under the dominion of Jupiter. The ordinary Costmary, as well as Maudlin, provokes urine abundantly, and moistens the hardness of the mother; it gently purges choler and phlegm, extenuating that which is gross, and cutting that which is tough and glutinous, cleanses that which is foul, and hinders putrefaction and corruption; it dissolves without attraction, opens obstructions, and helps their evil effects, and it is a wonderful help to all sorts of dry agues. It is astringent to the stomach, and strengthens the liver, and all the other inward parts; and taken in whey works more effectually. Taken fasting in the morning, it is very profitable for pains in the head that are continual, and to stay, dry up, and consume all thin rheums or distillations from the head into the stomach, and helps much to digest raw humours that are gathered therein. It is very profitable for those that are fallen into a continual evil disposition of the whole body, called Cachexia, but especially in the beginning of the disease. It is an especial friend and helps to evil, weak and cold livers. The seed is familiarly given to children for the worms, and so is the infusion of the flowers in white wine given them to the quantity of[56] two ounces at a time; it makes an excellent salve to cleanse and heal old ulcers, being boiled with oil of olive, and Adder’s tongue with it, and after it is strained, put a little wax, rosin, and turpentine, to bring it to a convenient body.
Government and virtues.] It is under the control of Jupiter. The common Costmary, as well as Maudlin, stimulates urine production significantly and helps soften the hardness of the uterus; it gently clears out bile and phlegm, breaking down thick and sticky substances, cleanses anything foul, and prevents decay and corruption; it dissolves blockages without force, opens up constrictions, alleviates their negative effects, and is incredibly beneficial for all kinds of dry fevers. It acts as an astringent for the stomach and strengthens the liver and all other internal organs; when taken with whey, it works even better. Consuming it on an empty stomach in the morning is very helpful for persistent headaches and can help stop, dry up, and eliminate any thin mucus or secretions that flow from the head into the stomach, and it aids in digesting raw humors that collect there. It is particularly beneficial for those suffering from a chronic condition affecting the entire body, known as Cachexia, especially in the early stages of the illness. It is a great aid for weak and cold livers. The seeds are commonly given to children to treat worms, and the infusion of the flowers in white wine is administered in amounts of[56] two ounces at a time. It makes an excellent salve for cleaning and healing old ulcers when boiled with olive oil and Adder’s tongue; once strained, a little wax, rosin, and turpentine are added to give it a suitable consistency.
CUDWEED, OR COTTONWEED.
Besides Cudweed and Cottonweed, it is also Called Chaffweed, Dwarf Cotton, and Petty Cotton.
Besides Cudweed and Cottonweed, it's also known as Chaffweed, Dwarf Cotton, and Petty Cotton.
Descript.] The common Cudweed rises up with one stalk sometimes, and sometimes with two or three, thick set on all sides with small, long and narrow whitish or woody leaves, from the middle of the stalk almost up to the top, with every leaf stands small flowers of a dun or brownish yellow colour, or not so yellow as others; in which herbs, after the flowers are fallen, come small seed wrapped up, with the down therein, and is carried away with the wind; the root is small and thready.
Descript. The common Cudweed typically grows with one stem, but it can also have two or three stems, densely covered on all sides with small, long, and narrow whitish or woody leaves, extending from the middle of the stem almost to the top. Each leaf holds small flowers that are a pale or brownish-yellow color, though some may not be as yellow as others. After the flowers fall off, small seeds wrapped in fluff appear, which are carried away by the wind. The root is small and thread-like.
There are other sorts hereof, which are somewhat less than the former, not much different, save only that the stalks and leaves are shorter, so that the flowers are paler and more open.
There are other kinds of this, which are slightly smaller than the first ones, not much different, except that the stems and leaves are shorter, so the flowers are lighter and more open.
Place.] They grow in dry, barren, sandy, and gravelly grounds, in most places of this land.
Place.] They thrive in dry, barren, sandy, and rocky areas, found in many places across this land.
Time.] They flower about July, some earlier, some later, and their seed is ripe in August.
Time.] They bloom around July, some earlier, some later, and their seeds are ready by August.
Government and virtues.] Venus is Lady of it. The plants are all astringent, binding, or drying, and therefore profitable for defluctions of rheum from the head, and to stay fluxes of blood wheresoever, the decoction being made into red wine and drank, or the powder taken therein. It also helps the bloody-flux, and eases the torments that come thereby, stays the immoderate courses of women, and is also good for inward or outward wounds, hurts, and bruises, and helps children both of bursting and the worms, and being either drank or injected, for the disease called Tenesmus, which is an often provocation to the stool without doing any thing. The green leaves bruised, and laid to any green wound, stays the bleeding, and heals it up quickly. The juice of the herb taken in wine and milk, is, as Pliny saith, a sovereign remedy against the mumps and quinsey; and further saith, That whosoever shall so take it, shall never be troubled with that disease again.
Government and virtues.] Venus is in charge of it. The plants are all astringent, binding, or drying, making them useful for clearing up mucus from the head and stopping bleeding wherever it occurs, especially when brewed into red wine and consumed or the powder mixed in. It also helps with dysentery and relieves the pain that comes with it, regulates heavy menstrual flow, and is beneficial for both internal and external wounds, injuries, and bruises. It aids children suffering from colic and worms, whether taken orally or used as an enema, for the condition called Tenesmus, which causes frequent urges to have a bowel movement without being able to. The green leaves, when crushed and applied to any fresh wound, stop bleeding and heal quickly. The juice of the herb mixed with wine and milk is, as Pliny states, an excellent remedy for mumps and tonsillitis; he further claims that anyone who takes it this way will never suffer from that illness again.
COWSLIPS, OR PEAGLES.
Both the wild and garden Cowslips are so well known, that I neither trouble myself nor the reader with a description of them.
Both wild and garden Cowslips are so well known that I won't bother myself or the reader with a description of them.
Time.] They flower in April and May.
Time.] They bloom in April and May.
Government and virtues.] Venus lays claim to this herb as her own, and it is under the sign Aries, and our city dames know well enough the ointment or distilled water of it adds beauty, or at least restores it when it is lost. The flowers are held to be more effectual than the leaves, and the roots of little use. An ointment being made with them, takes away spots and wrinkles of the skin, sun-burning, and freckles, and adds beauty exceedingly; they remedy all infirmities of the head coming of heat and wind, as vertigo, ephialtes, false apparitions, phrensies, falling-sickness, palsies, convulsions, cramps, pains in the nerves; the roots ease pains in the back and bladder, and open the passages of urine. The leaves are good in wounds, and the flowers take away trembling. If the flowers be not well dried, and kept in a warm place, they will soon putrefy and look green: Have a special eye over them; If you let them see the Sun once a month, it will do neither the Sun nor them harm.
Government and virtues.] Venus claims this herb as her own, and it’s associated with the sign Aries. Our city's women know that the ointment or distilled water made from it enhances beauty, or at least restores it when it’s lost. The flowers are considered more effective than the leaves, while the roots are pretty much useless. An ointment made from them removes spots and wrinkles from the skin, sunburn, and freckles, significantly enhancing beauty; they also address all heat- and wind-related issues in the head, like dizziness, nightmares, hallucinations, madness, seizures, paralysis, convulsions, cramps, and nerve pain. The roots help relieve pain in the back and bladder and facilitate urination. The leaves are beneficial for wounds, and the flowers calm trembling. If the flowers aren’t dried properly and stored in a warm place, they will quickly rot and turn green: keep a close eye on them. If you let them see the sun once a month, it won't harm either the sun or the flowers.
Because they strengthen the brain and nerves, and remedy palsies, Greeks gave them the name Paralysis. The flowers preserved or conserved, and the quantity of[57] a nutmeg eaten every morning, is a sufficient dose for inward diseases; but for wounds, spots, wrinkles, and sunburnings, an ointment is made of the leaves, and hog’s grease.
Because they strengthen the brain and nerves and help with paralysis, the Greeks called them Paralysis. Preserved flowers and a small amount of nutmeg eaten every morning provide a sufficient dose for internal issues; however, for wounds, blemishes, wrinkles, and sunburn, an ointment made from the leaves and pig fat is used.
CRAB’S CLAWS.
Called also Water Sengreen, Knight’s Pond Water, Water House-leek, Pond Weed, and Fresh-water Soldier.
Called also Water Sengreen, Knight’s Pond Water, Water House-leek, Pond Weed, and Fresh-water Soldier.
Descript.] It has sundry long narrow leaves, with sharp prickles on the edges of them, also very sharp pointed; the stalks which bear flowers, seldom grow so high as the leaves, bearing a forked head, like a Crab’s Claw, out of which comes a white flower, consisting of three leaves, with divers yellowish hairy threads in the middle; it takes root in the mud at the bottom of the water.
Descript.] It has various long, narrow leaves with sharp prickles along the edges, and they are also very pointed. The stalks bearing the flowers rarely grow as tall as the leaves and have a forked head, resembling a crab's claw, from which a white flower emerges, made up of three petals and several yellowish, hairy threads in the center. It roots itself in the mud at the bottom of the water.
Place.] It grows plentifully in the fens in Lincolnshire.
Place.] It thrives abundantly in the wetlands of Lincolnshire.
Time.] It flowers in June, and usually from thence till August.
Time.] It blooms in June and typically lasts until August.
Government and virtues.] It is a plant under the dominion of Venus, and therefore a great strengthener of the reins; it is excellently good for inflammation which is commonly called St. Anthony’s Fire; it assuages inflammations, and swellings in wounds: and an ointment made of it is excellently good to heal them; there is scarcely a better remedy growing than this is, for such as have bruised their kidneys, and upon that account discharge blood; a dram of the powder of the herb taken every morning, is a very good remedy to stop the terms.
Government and virtues.] It is a plant under the control of Venus, making it a strong remedy for the kidneys; it’s very effective for inflammation commonly known as St. Anthony’s Fire; it reduces inflammation and swelling in wounds: an ointment made from it works really well to heal them; there's hardly a better natural remedy than this for those who have injured their kidneys and are experiencing blood in their urine; taking a small amount of the powdered herb every morning is a very good way to regulate menstrual cycles.
BLACK CRESSES.
Descript.] It has long leaves, deeply cut and jagged on both sides, not much unlike wild mustard; the stalk small, very limber, though very tough: you may twist them round as you may a willow before they break. The flowers are very small and yellow, after which comes small pods, which contains the seed.
Descript.] It has long leaves that are deeply cut and jagged on both sides, somewhat similar to wild mustard; the stalk is small, very flexible, yet quite strong: you can twist them around like you would a willow before they snap. The flowers are tiny and yellow, followed by small pods that hold the seeds.
Place.] It is a common herb, grows usually by the way-side, and sometimes upon mud walls about London, but it delights to grow most among stones and rubbish.
Place.] It’s a common herb, usually found by the roadside, and sometimes on mud walls around London, but it prefers to grow among stones and debris.
Time.] It flowers in June and July, and the seed is ripe in August and September.
Time.] It blooms in June and July, and the seeds are ready in August and September.
Government and virtues.] It is a plant of a hot and biting nature, under the dominion of Mars. The seed of Black Cresses strengthens the brain exceedingly, being, in performing that office, little inferior to mustard seed, if at all; they are excellently good to stay those rheums which may fall down from the head upon the lungs; you may beat the seed into powder, if you please, and make it up into an electuary with honey; so you have an excellent remedy by you, not only for the premises, but also for the cough, yellow jaundice and sciatica. This herb boiled into a poultice, is an excellent remedy for inflammations; both in women’s breast, and men’s testicles.
Government and virtues.] It's a plant with a hot and pungent nature, ruled by Mars. The seeds of Black Cresses significantly boost brain function, being nearly as effective as mustard seeds, if not more so. They're excellent for preventing mucus that can drain from the head to the lungs. You can grind the seeds into a powder if you want, and mix it with honey to create a medicinal paste; this gives you a fantastic remedy not only for these issues but also for coughs, jaundice, and sciatica. When boiled into a poultice, this herb serves as a great treatment for inflammations, both in women's breasts and men's testicles.
SCIATICA CRESSES.
Descript.] These are of two kinds; The first rises up with a round stalk about two feet high, spreads into divers branches, whose lower leaves are somewhat larger than the upper, yet all of them cut or torn on the edges, somewhat like the garden Cresses, but smaller, the flowers are small and white, growing at the tops of branches, where afterwards grow husks with small brownish seeds therein very strong and sharp in taste, more than the Cresses of the garden; the root is long, white, and woody.
Descript.] These are of two types; The first has a round stem that grows about two feet tall and branches out into various limbs. Its lower leaves are slightly larger than the upper ones, but all of them are jagged or torn at the edges, somewhat like garden cresses, but smaller. The flowers are small and white, blooming at the tips of the branches, where husks later develop containing small brown seeds that have a strong and sharp taste, even more so than garden cresses. The root is long, white, and woody.
The other has the lower leaves whole somewhat long and broad, not torn at all, but only somewhat deeply dented about the edges towards the ends; but those that grow up higher are smaller. The flowers and seeds are like the former, and so is the[58] root likewise, and both root and seeds as sharp as it.
The other plant has lower leaves that are long and wide, not torn at all, but slightly indented along the edges towards the ends. The leaves higher up are smaller. The flowers and seeds are similar to the previous ones, as is the[58] root, which is also sharp like them.
Place.] They grow in the way-sides in untilled places, and by the sides of old walls.
Place.] They grow on the edges of roads in untended areas, and along the sides of old walls.
Time.] They flower in the end of June, and their seed is ripe in July.
Time.] They bloom at the end of June, and their seeds are ready in July.
Government and virtues.] It is a Saturnine plant. The leaves, but especially the root, taken fresh in Summer-time, beaten or made into a poultice or salve with old hog’s grease, and applied to the places pained with the sciatica, to continue thereon four hours if it be on a man, and two hours on a woman; the place afterwards bathed with wine and oil mixed together, and then wrapped with wool or skins, after they have sweat a little, will assuredly cure not only the same disease in hips, knuckle-bone, or other of the joints, as gout in the hands or feet, but all other old griefs of the head, (as inveterate rheums,) and other parts of the body that are hard to be cured. And if of the former griefs any parts remain, the same medicine after twenty days, is to be applied again. The same is also effectual in the diseases of the spleen; and applied to the skin, takes away the blemish thereof, whether they be scars, leprosy, scabs, or scurf, which although it ulcerate the part, yet that is to be helped afterwards with a salve made of oil and wax. Esteem this as another secret.
Government and virtues.] It’s a plant associated with Saturn. The leaves, especially the root, should be taken fresh in the summer, crushed or made into a poultice or salve with old pig fat, and applied to areas affected by sciatica—keeping it on for four hours for men and two hours for women. Afterward, the area should be bathed with a mixture of wine and oil and then wrapped in wool or skin that has been slightly heated. This method will definitely cure not only the same issues in the hips, knuckle bones, or other joints, like gout in the hands or feet, but also various longstanding headaches, such as persistent nasal discharge, and other hard-to-cure body ailments. If any symptoms persist after twenty days, apply the same treatment again. This remedy is also effective for spleen diseases, and when applied to the skin, it removes blemishes like scars, leprosy, scabs, or dandruff, which may cause sores; however, this can be treated afterward with a salve made from oil and wax. Consider this another secret.
WATER CRESSES.
Descript.] Our ordinary Water Cresses spread forth with many weak, hollow, sappy stalks, shooting out fibres at the joints and upwards long winged leaves made of sundry broad sappy almost round leaves, of a brownish colour. The flowers are many and white standing on long foot-stalks after which come small yellow seed, contained in small long pods like horns. The whole plant abides green in the winter, and tastes somewhat hot and sharp.
Descript.] Our ordinary watercress has many weak, hollow, juicy stems that sprout fibers at the joints, producing long wing-like leaves made of various broad, nearly round leaves that are brownish in color. The flowers are numerous and white, sitting on long stalks, followed by small yellow seeds contained in long, horn-like pods. The entire plant stays green in the winter and has a slightly hot and tangy taste.
Place.] They grow, for the most part, in small standing waters, yet sometimes in small rivulets of running water.
Place.] They mostly grow in small, still bodies of water, but sometimes in small streams of flowing water.
Time.] They flower and seed in the beginning of Summer.
Time.] They bloom and produce seeds at the start of summer.
Government and virtues.] It is an herb under the dominion of the Moon. They are more powerful against the scurvy, and to cleanse the blood and humours, than Brooklime is, and serve in all the other uses in which Brooklime is available, as to break the stone, and provoke urine and woman’s courses. The decoction thereof cleanses ulcers, by washing them therewith. The leaves bruised, or the juice, is good, to be applied to the face or other parts troubled with freckles, pimples, spots, or the like, at night, and washed away in the morning. The juice mixed with vinegar, and the fore part of the head bathed therewith, is very good for those that are dull and drowsy, or have the lethargy.
Government and virtues.] It is a plant governed by the Moon. It is more effective against scurvy and for purifying the blood and bodily fluids than Brooklime is, and it can be used in all the same ways as Brooklime, such as treating kidney stones and stimulating urine flow and menstrual cycles. A decoction of it cleanses ulcers when used as a wash. Bruised leaves or juice can be applied to the face or other areas affected by freckles, pimples, spots, or similar issues overnight and rinsed off in the morning. The juice mixed with vinegar, when applied to the front of the head, is beneficial for those who feel sluggish, drowsy, or have lethargy.
Water-cress pottage is a good remedy to cleanse the blood in the spring, and help headaches, and consume the gross humours winter has left behind; those that would live in health, may use it if they please; if they will not, I cannot help it. If any fancy not pottage, they may eat the herb as a sallad.
Watercress soup is a great remedy to purify the blood in spring, relieve headaches, and eliminate the thick toxins left over from winter; those who want to stay healthy can use it if they want; if they don’t, that’s their choice. If anyone doesn’t like soup, they can eat the herb as a salad.
CROSSWORT.
This herb receives its name from the situation of its leaves.
This herb gets its name from the position of its leaves.
Descript.] Common Crosswort grows up with square hairy brown stalks a little above a foot high, having four small broad and pointed, hairy yet smooth thin leaves, growing at every joint, each against other one way, which has caused the name. Towards the tops of the stalks at the joints, with the leaves in three or four rows downwards, stand small, pale yellow flowers, after which come small blackish round seeds, four for the most part, set in every husk. The root is very small, and full of[59] fibres, or threads, taking good hold of the ground, and spreading with the branches over a great deal of ground, which perish not in winter, although the leaves die every year and spring again anew.
Descript.] Common Crosswort grows up with square, hairy brown stems a little over a foot tall, featuring four small, broad, pointed leaves that are hairy yet smooth, and thin, growing at each joint, with pairs facing opposite directions, which is how it got its name. Towards the tops of the stems at the joints, with the leaves arranged in three or four rows downward, there are small, pale yellow flowers, followed by small, round, blackish seeds, usually four in each husk. The root is quite small and full of [59] fibers, or threads, gripping the ground well and spreading with the branches over a wide area, which do not die in winter, although the leaves die each year and grow back anew in spring.
Place.] It grows in many moist grounds, well in meadows as untilled places, about London, in Hampstead church-yard, at Wye in Kent, and sundry other places.
Place.] It thrives in many damp areas, doing well in meadows and uncultivated spots, around London, in Hampstead churchyard, at Wye in Kent, and various other locations.
Time.] It flowers from May all the Summer long, in one place or other, as they are more open to the sun; the seed ripens soon after.
Time.] It blooms from May through the whole summer, in various places that get more sunlight; the seeds are ready shortly after.
Government and virtues.] It is under the dominion of Saturn. This is a singularly good wound herb, and is used inwardly, not only to stay bleeding of wounds, but to consolidate them, as it doth outwardly any green wound, which it quickly solders up, and heals. The decoction of the herb in wine, helps to expectorate the phlegm out of the chest, and is good for obstructions in the breast, stomach, or bowels, and helps a decayed appetite. It is also good to wash any wound or sore with, to cleanse and heal it. The herb bruised, and then boiled applied outwardly for certain days together, renewing it often: and in the mean time the decoction of the herb in wine, taken inwardly every day, doth certainly cure the rupture in any, so as it be not too inveterate; but very speedily, if it be fresh and lately taken.
Government and virtues.] It is governed by Saturn. This is an exceptional herb for treating wounds, used internally not only to stop bleeding but also to help them heal, much like it does for any fresh wound, which it quickly closes and heals. A decoction of the herb in wine aids in clearing phlegm from the chest and is beneficial for blockages in the chest, stomach, or intestines, and improves a weak appetite. It's also effective for washing any wound or sore to cleanse and heal it. The herb, when crushed and boiled, should be applied externally for several consecutive days, renewing it frequently; meanwhile, taking the decoction of the herb in wine daily will effectively cure a hernia in anyone, as long as it’s not too advanced; but it works very quickly if it’s fresh and recently developed.
CROWFOOT.
Many are the names this furious biting herb has obtained, almost enough to make up a Welchman’s pedigree, if he fetch no farther than John of Gaunt, or William the Conquerer; for it is called Frog’s-foot, from the Greek name Barrakion: Crowfoot, Gold Knobs, Gold Cups, King’s Knob, Baffiners, Troilflowers, Polts, Locket Gouions, and Butterflowers.
There are so many names for this fierce, biting plant that it could almost fill out a Welsh family tree, if you go back no further than John of Gaunt or William the Conqueror. It's called Frog's-foot, after the Greek name Barrakion; it's also known as Crowfoot, Gold Knobs, Gold Cups, King's Knob, Baffiners, Troilflowers, Polts, Locket Gouions, and Butterflowers.
Abundance are the sorts of this herb, that to describe them all would tire the patience of Socrates himself, but because I have not yet attained to the spirit of Socrates, I shall but describe the most usual.
There are many types of this herb, and describing them all would test the patience of Socrates himself. But since I haven't reached the wisdom of Socrates, I will only talk about the most common ones.
Descript.] The most common Crowfoot has many thin great leaves, cut into divers parts, in taste biting and sharp, biting and blistering the tongue: It bears many flowers, and those of a bright, resplendent, yellow colour. I do not remember, that I ever saw any thing yellower. Virgins, in ancient time, used to make powder of them to furrow bride beds; after which flowers come small heads, some spiked and rugged like a Pine-Apple.
Descript.] The most common Crowfoot has many slender, large leaves that are divided into various sections, and its taste is sharp and pungent, stinging and irritating the tongue: It produces many flowers, which are a bright, vibrant yellow. I don’t recall ever seeing anything that was yellower. In ancient times, virgins would grind them into powder to sprinkle on bridal beds; following this, the flowers give way to small heads, some of which are spiked and rough like a pineapple.
Place.] They grow very common every where; unless you turn your head into a hedge you cannot but see them as you walk.
Place.] They are very common everywhere; unless you turn your head into a hedge, you can't help but see them as you walk.
Time.] They flower in May and June, even till September.
Time.] They bloom in May and June, even until September.
Government and virtues.] This fiery and hot-spirited herb of Mars is no way fit to be given inwardly, but an ointment of the leaves or flowers will draw a blister, and may be so fitly applied to the nape of the neck to draw back rheum from the eyes. The herb being bruised and mixed with a little mustard, draws a blister as well, and as perfectly as Cantharides, and with far less danger to the vessels of urine, which Cantharides naturally delight to wrong; I knew the herb once applied to a pestilential rising that was fallen down, and it saved life even beyond hope; it were good to keep an ointment and plaister of it, if it were but for that.
Government and virtues. This fiery and spirited herb of Mars is not suitable for internal use, but an ointment made from its leaves or flowers can create a blister and can be effectively applied to the back of the neck to draw moisture away from the eyes. When the herb is crushed and mixed with a bit of mustard, it also creates a blister, just as effectively as Cantharides, but poses much less risk to the urinary system, which Cantharides tend to harm. I once knew this herb to be applied to a serious swelling that had gone down, and it saved a life against all odds; it would be wise to keep an ointment and plaster made from it, even just for that reason.
CUCKOW-POINT.
It is called Aron, Janus, Barba-aron, Calve’s-foot, Ramp, Starchwort, Cuckow-point, and Wake Robin.
It is called Aron, Janus, Barba-aron, Calve’s-foot, Ramp, Starchwort, Cuckow-point, and Wake Robin.
Descript.] This shoots forth three, four or five leaves at the most, from one root, every one whereof is somewhat large and long, broad at the bottom next the stalk,[60] and forked, but ending in a point, without a cut on the edge, of a full green colour, each standing upon a thick round stalk, of a hand-breadth long, or more, among which, after two or three months that they begin to wither, rises up a bare, round, whitish green stalk, spotted and streaked with purple, somewhat higher than the leaves: At the top whereof stands a long hollow husk close at the bottom, but open from the middle upwards, ending in a point: in the middle whereof stands the small long pestle or clapper, smaller at the bottom than at the top, of a dark purple colour, as the husk is on the inside, though green without; which, after it hath so abided for some time, the husk with the clapper decays, and the foot or bottom thereof grows to be a small long bunch of berries, green at the first, and of a yellowish red colour when they are ripe, of the bigness of a hazel-nut kernel, which abides thereon almost until Winter; the root is round, and somewhat long, for the most part lying along, the leaves shooting forth at the largest end, which, when it bears its berries, are somewhat wrinkled and loose, another growing under it, which is solid and firm, with many small threads hanging thereat. The whole plant is of a very sharp biting taste, pricking the tongue as nettles do the hands, and so abides for a great while without alteration. The root thereof was anciently used instead of starch to starch linen with.
Descript.] This plant grows three, four, or five leaves at most from a single root. Each leaf is somewhat large and long, wide at the base near the stalk,[60] tapering to a point without any notches on the edge, and is a deep green color. Each leaf hangs on a thick, round stalk that is about a hand's breadth long or more. After two or three months, when the leaves start to wither, a bare, round, whitish-green stalk emerges, which is spotted and streaked with purple, rising somewhat higher than the leaves. At the top, there is a long hollow husk that is closed at the bottom but opens from the middle upward, tapering to a point. In the center of the husk is a small, long pestle or clapper, which is narrower at the bottom than at the top, and is dark purple inside like the husk, but green outside. After some time, both the husk and the clapper decay, and the base develops into a small, long bunch of berries that start off green and turn a yellowish-red when ripe, about the size of a hazelnut kernel, which remain for most of the winter. The root is round and somewhat long, mostly lying horizontally, with the leaves sprouting from the thicker end. When it bears berries, the leaves are somewhat wrinkled and loose, while another solid and firm section grows beneath it, with many tiny threads attached. The entire plant has a very sharp, biting taste that pricks the tongue like nettles do to the skin, and it stays that way for a long time without changing. The root was historically used as a substitute for starch to starch linen.
There is another sort of Cuckow-point, with less leaves than the former, and some times harder, having blackish spots upon them, which for the most part abide longer green in Summer than the former, and both leaves and roots are more sharp and fierce than it: In all things else it is like the former.
There is another type of Cuckoo point, with fewer leaves than the first one, and sometimes tougher, featuring dark spots on them. This type generally stays greener in summer for a longer period than the first one, and both the leaves and roots are sharper and more intense than it. In every other way, it is similar to the first.
Place.] These two sorts grow frequently almost under every hedge-side in many places of this land.
Place.] These two types often grow right under every hedge in many parts of this country.
Time.] They shoot forth leaves in the Spring, and continue but until the middle of Summer, or somewhat later; their husks appearing before the fall away, and their fruit shewing in April.
Time.] They grow leaves in the Spring and last only until the middle of Summer, or a bit longer; their outer shells appear before they drop, and their fruit starts to show in April.
Government and virtues.] It is under the dominion of Mars. Tragus reports, that a dram weight, or more, if need be, of the spotted Wake Robin, either fresh and green, or dried, having been eaten and taken, is a present and sure remedy for poison and the plague. The juice of the herb taken to the quantity of a spoonful has the same effect. But if there be a little vinegar added thereto, as well as to the root aforesaid, it somewhat allays the sharp biting taste thereof upon the tongue. The green leaves bruised, and laid upon any boil or plague sore, doth wonderfully help to draw forth the poison: A dram of the powder of the dried root taken with twice so much sugar in the form of a licking electuary, or the green root, doth wonderfully help those that are pursy and short-winded, as also those that have a cough; it breaks, digests, and rids away phlegm from the stomach, chest, and lungs. The milk wherein the root as been boiled is effectual also for the same purpose. The said powder taken in wine or other drink, or the juice of the berries, or the powder of them, or the wine wherein they have been boiled, provokes urine, and brings down women’s courses and purges them effectually after child-bearing, to bring away the after-birth. Taken with sheep’s milk, it heals the inward ulcers of the bowels. The distilled water thereof is effectual to all the purposes aforesaid. A spoonful taken at a time heals the itch; an ounce or more taken a time for some days together, doth help the rupture: The leaves either green or dry, or the juice of them, doth cleanse all manner of rotten and filthy ulcers, in what part of the body soever; and heals the stinking sores in the nose, called Polypus. The water wherein the root has been boiled, dropped[61] into the eyes, cleanses them from any film or skin, cloud or mists, which begin to hinder the sight, and helps the watering and redness of them, or when, by some chance, they become black and blue. The root mixed with bean-flour, and applied to the throat or jaws that are inflamed, helps them. The juice of the berries boiled in oil of roses, or beaten into powder mixed with the oil, and dropped into the ears, eases pains in them. The berries or the roots beaten with the hot ox-dung, and applied, eases the pains of the gout. The leaves and roots boiled in wine with a little oil, and applied to the piles, or the falling down of the fundament, eases them, and so doth sitting over the hot fumes thereof. The fresh roots bruised and distilled with a little milk, yields a most sovereign water to cleanse the skin from scurf, freckles, spots, or blemishes whatsoever therein.
Government and virtues.] It is under the influence of Mars. Tragus reports that a dram or more of the spotted Wake Robin, whether fresh and green or dried, can be eaten or taken as a reliable remedy for poison and the plague. A spoonful of the herb's juice has the same effect. To ease the strong, sharp taste, a bit of vinegar can be added to both the juice and the root. Bruised green leaves applied to a boil or plague sore can effectively draw out poison: A dram of the powder from the dried root combined with twice that amount of sugar as a soothing mixture, or the green root, can greatly assist those who have a cough or shortness of breath; it breaks down, digests, and eliminates phlegm from the stomach, chest, and lungs. The milk in which the root has been boiled is also effective for the same purposes. The powder taken in wine or another drink, or the juice of the berries, or their powdered form, or the wine they have been boiled in, can stimulate urine flow, regulate women’s menstrual cycles, and effectively cleanse after childbirth to help expel the afterbirth. Mixed with sheep's milk, it heals internal ulcerations of the bowels. The distilled water is effective for all these uses. A spoonful taken at a time can heal itchiness; taking an ounce or more over several days can assist with hernias. The leaves, whether fresh or dried, or their juice can cleanse all kinds of rotten and filthy ulcers on any part of the body and heal foul sores in the nose, known as Polypus. The water from boiling the root, when dropped into the eyes, clears them of any film or cloudiness that might obstruct vision, and helps with watering and redness, or if they happen to become bruised. The root mixed with bean flour and applied to inflamed throats or jaws provides relief. The berry juice boiled in rose oil or crushed into powder mixed with the oil, when dropped into the ears, relieves ear pain. The berries or roots mashed with hot ox dung can ease gout pain. Leaves and roots boiled in wine with a bit of oil, when applied to hemorrhoids or prolapsed rectum, provide relief, as does sitting over the warm vapors. Fresh roots crushed and distilled with a bit of milk produce a potent solution to cleanse the skin from flakes, freckles, spots, or blemishes.
Authors have left large commendations of this herb you see, but for my part, I have neither spoken with Dr. Reason nor Dr. Experience about it.
Authors have given high praise for this herb you see, but as for me, I haven't talked to Dr. Reason or Dr. Experience about it.
CUCUMBERS.
Government and virtues.] There is no dispute to be made, but that they are under the dominion of the Moon, though they are so much cried out against for their coldness, and if they were but one degree colder they would be poison. The best of Galenists hold them to be cold and moist in the second degree, and then not so hot as either lettuce or purslain: They are excellently good for a hot stomach, and hot liver; the unmeasurable use of them fills the body full of raw humours, and so indeed the unmeasurable use of any thing else doth harm. The face being washed with their juice, cleanses the skin, and is excellently good for hot rheums in the eyes; the seed is excellently good to provoke urine, and cleanses the passages thereof when they are stopped: there is not a better remedy for ulcers in the bladder growing, than Cucumbers are; The usual course is, to use the seeds in emulsions, as they make almond milk; but a far better way (in my opinion) is this; When the season of the year is, take the Cucumbers and bruise them well, and distil the water from them, and let such as are troubled with ulcers in the bladder drink no other drink. The face being washed with the same water, cures the reddest face that is; it is also excellently good for sun-burning, freckles, and morphew.
Government and virtues.] There is no argument about the fact that they are influenced by the Moon, even though they are often criticized for being too cold, and if they were just one degree colder, they would be toxic. The best Galenists consider them to be moderately cold and moist, not as hot as either lettuce or purslane. They are great for a hot stomach and a hot liver; excessive consumption of them fills the body with unprocessed humors, and indeed, overindulgence in anything else can also be harmful. Washing the face with their juice cleanses the skin and is excellent for hot eye irritations; the seeds are really good for stimulating urine flow and clearing blocked passages. There’s no better remedy for bladder ulcers than cucumbers. The typical method is to use the seeds in emulsions, similar to making almond milk, but I believe a much better approach is this: when the season allows, take the cucumbers, crush them well, and distill the water from them, allowing those with bladder ulcers to drink nothing else. Washing the face with this water cures even the reddest complexion; it’s also great for sunburn, freckles, and dark spots.
DAISIES.
These are so well known almost to every child, that I suppose it needless to write any description of them. Take therefore the virtues of them as follows.
These are so well known to almost every child that I think it’s unnecessary to describe them. So, here are their virtues as follows.
Government and virtues.] The herb is under the sign Cancer, and under the dominion of Venus, and therefore excellently good for wounds in the breast, and very fitting to be kept both in oils, ointments, and plaisters, as also in syrup. The greater wild Daisy is a wound herb of good respect, often used in those drinks or salves that are for wounds, either inward or outward. The juice or distilled water of these, or the small Daisy, doth much temper the heat of choler, and refresh the liver, and the other inward parts. A decoction made of them and drank, helps to cure the wounds made in the hollowness of the breast. The same also cures all ulcers and pustules in the mouth or tongue, or in the secret parts. The leaves bruised and applied to the privities, or to any other parts that are swoln and hot, doth dissolve it, and temper the heat. A decoction made thereof, of Wallwort and Agrimony, and the places fomented and bathed therewith warm, gives great ease to them that are troubled with the palsy, sciatica, or the gout. The same also disperses and dissolves the knots or kernels that grow in the flesh of any part of the body, and bruises and hurts that come of[62] falls and blows; they are also used for ruptures, and other inward burnings, with very good success. An ointment made thereof doth wonderfully help all wounds that have inflammations about them, or by reason of moist humours having access unto them, are kept long from healing, and such are those, for the most part, that happen to joints of the arms or legs. The juice of them dropped into the running eyes of any, doth much help them.
Government and virtues.] The herb is under the sign of Cancer and governed by Venus, making it excellent for treating wounds in the chest. It should be kept in oils, ointments, plasters, and syrups. The larger wild Daisy is a respected wound herb, often used in drinks or salves for both internal and external wounds. The juice or distilled water from these, or from the small Daisy, greatly cools excess heat, refreshes the liver, and benefits other internal organs. Drinking a decoction made from them helps heal wounds in the chest area. It also treats ulcers and sores in the mouth, tongue, or private areas. Bruised leaves, when applied to swollen and hot areas, help relieve the condition and reduce the heat. A decoction made from these, along with Wallwort and Agrimony, when used warm on affected areas, provides significant relief for those suffering from paralysis, sciatica, or gout. It also breaks up and dissolves lumps or swellings in any part of the body, as well as bruises and injuries from falls or blows. They are also effective for hernias and other internal burns. An ointment made from them significantly aids in healing wounds with inflammation or those suffering from persistent moist conditions, especially those that occur on joints in the arms or legs. The juice, when dropped into the eyes that are watery, is very helpful.
DANDELION, VULGARLY CALLED PISS-A-BEDS.
Descript.] It is well known to have many long and deep gashed leaves, lying on the ground round about the head of the roots; the ends of each gash or jag, on both sides looking downwards towards the roots; the middle rib being white, which being broken, yields abundance of bitter milk, but the root much more; from among the leaves, which always abide green, arise many slender, weak, naked foot-stalks, every one of them bearing at the top one large yellow flower, consisting of many rows of yellow leaves, broad at the points, and nicked in with deep spots of yellow in the middle, which growing ripe, the green husk wherein the flowers stood turns itself down to the stalk, and the head of down becomes as round as a ball: with long seed underneath, bearing a part of the down on the head of every one, which together is blown away with the wind, or may be at once blown away with one’s mouth. The root growing downwards exceedingly deep, which being broken off within the ground, will yet shoot forth again, and will hardly be destroyed where it hath once taken deep root in the ground.
Description.] It is well known for having many long and deeply gnarled leaves that lie on the ground around the root base; the tips of each gash or jag on both sides point down towards the roots. The central rib is white and, when broken, releases a lot of bitter latex, but the root produces even more. From among the ever-green leaves, many slender, weak, naked stems rise, each topped with one large yellow flower made up of multiple rows of yellow petals, wide at the tips and marked with deep spots of yellow in the center. As it ripens, the green husk that held the flowers bends down towards the stem, and the fluffy seed head becomes perfectly round: with long seeds underneath, each one surrounded by some of the fluff on top, which can be blown away by the wind or easily blown off with your mouth. The root grows deep into the ground, and if it’s broken off underground, it will still sprout again and is nearly impossible to destroy once it has established a deep hold.
Place.] It grows frequently in all meadows and pasture-grounds.
Place.] It often grows in all meadows and pastures.
Time.] It flowers in one place or other almost all the year long.
Time.] It blooms somewhere nearly all year round.
Government and virtues.] It is under the dominion of Jupiter. It is of an opening and cleansing quality, and therefore very effectual for the obstructions of the liver, gall and spleen, and the diseases that arise from them, as the jaundice and hypocondriac; it opens the passages of the urine both in young and old; powerfully cleanses imposthumes and inward ulcers in the urinary passage, and by its drying and temperate quality doth afterwards heal them; for which purpose the decoction of the roots or leaves in white wine, or the leaves chopped as pot-herbs, with a few Alisanders, and boiled in their broth, are very effectual. And whoever is drawing towards a consumption or an evil disposition of the whole body, called Cachexia, by the use hereof for some time together, shall find a wonderful help. It helps also to procure rest and sleep to bodies distempered by the heat of ague fits, or otherwise: The distilled water is effectual to drink in pestilential fevers, and to wash the sores.
Government and virtues.] It is under the influence of Jupiter. It has a cleansing and opening quality, making it very effective for issues with the liver, gallbladder, and spleen, as well as the diseases that come from them, like jaundice and hypochondria. It opens the urinary passages for both young and old and effectively cleans out abscesses and internal ulcers in the urinary tract. Its drying and balanced quality helps to heal them afterwards. To achieve this, a decoction of the roots or leaves in white wine, or the leaves chopped like herbs and boiled in their broth, works very well. Anyone who is nearing consumption or suffering from a general weakness of the body, known as Cachexia, will find significant relief from using this for a while. It also helps induce rest and sleep in those troubled by the heat from fever or other ailments. The distilled water is effective to drink during pestilential fevers and to wash sores.
You see here what virtues this common herb hath, and that is the reason the French and Dutch so often eat them in the Spring; and now if you look a little farther, you may see plainly without a pair of spectacles, that foreign physicians are not so selfish as ours are, but more communicative of the virtues of plants to people.
You can see the benefits of this common herb, and that's why the French and Dutch frequently eat it in the spring. If you look a bit closer, you'll notice without needing glasses that foreign doctors aren't as selfish as ours; they're more willing to share the benefits of plants with everyone.
DARNEL.
It is called Jam and Wray: in Sussex they call it Crop, it being a pestilent enemy among corn.
It is called Jam and Wray; in Sussex, they call it Crop, as it is a troublesome enemy among crops.
Descript.] This has all the winter long sundry long, flat, and rough leaves, which, when the stalk rises, which is slender and jointed, are narrower, but rough still; on the top grows a long spike, composed of many heads set one above another, containing two or three husks, with a sharp but short beard of awns at the end; the[63] seed is easily shaken out of the ear, the husk itself being somewhat rough.
Descript.] This plant has various long, flat, and rough leaves all winter long. When the slender and jointed stalk grows, the leaves become narrower but still rough. At the top, there is a long spike made up of several heads stacked on top of each other, each containing two or three husks, with a short but sharp beard of awns at the end. The[63] seeds shake out of the ear easily, and the husk is somewhat rough.
Place.] The country husbandmen do know this too well to grow among their corn, or in the borders and pathways of the other fields that are fallow.
Place.] The country farmers know this all too well that it grows among their crops, or along the edges and paths of other fields that are left uncultivated.
Government and virtues.] It is a malicious part of sullen Saturn. As it is not without some vices, so hath it also many virtues. The meal of Darnel is very good to stay gangrenes, and other such like fretting and eating cankers, and putrid sores: It also cleanses the skin of all leprosies, morphews, ringworms, and the like, if it be used with salt and raddish roots. And being used with quick brimstone and vinegar, it dissolves knots and kernels, and breaks those that are hard to be dissolved, being boiled in wine with pigeon’s dung and Linseed: A decoction thereof made with water and honey, and the places bathed therewith, is profitable for the sciatica. Darnel meal applied in a poultice draws forth splinters and broken bones in the flesh: The red Darnel, boiled in red wine and taken, stays the lask and all other fluxes, and women’s bloody issues; and restrains urine that passes away too suddenly.
Government and virtues. It has a negative side, like gloomy Saturn. While it has its flaws, it also has many strengths. Darnel meal is effective for treating gangrene and similar infections, as well as rotten sores. It helps cleanse the skin of ailments like leprosy, skin discolorations, ringworm, and others when used with salt and radish roots. Combined with quick sulfur and vinegar, it helps dissolve lumps and hard kernels, especially when boiled in wine with pigeon droppings and flaxseed. A mixture made with water and honey, when used to bathe affected areas, is beneficial for sciatica. Darnel meal applied as a poultice pulls out splinters and fragments of broken bones from the flesh. The red Darnel, boiled in red wine and consumed, stops diarrhea and other excessive discharges, as well as heavy menstrual bleeding; it also helps control urine that passes too quickly.
DILL.
Descript.] The common Dill grows up with seldom more than one stalk, neither so high, nor so great usually as Fennel, being round and fewer joints thereon, whose leaves are sadder, and somewhat long, and so like Fennel that it deceives many, but harder in handling, and somewhat thicker, and of a strong unpleasant scent: The tops of the stalks have four branches and smaller umbels of yellow flowers, which turn into small seed, somewhat flatter and thinner than Fennel seed. The root is somewhat small and woody, perishes every year after it hath borne seed: and is also unprofitable, being never put to any use.
Descript.] The common dill usually grows with only one stalk, and it isn't as tall or as large as fennel. Its stem is round with fewer joints, and its leaves are duller and a bit longer. They resemble fennel so much that they can confuse many people, but they are tougher to handle, thicker, and have a strong, unpleasant smell. The tops of the stalks have four branches and small clusters of yellow flowers, which develop into small seeds that are somewhat flatter and thinner than fennel seeds. The root is somewhat small and woody, dies every year after it produces seeds, and is also useless, as it isn’t used for anything.
Place.] It is most usually sown in gardens and grounds for the purpose, and is also found wild in many places.
Place.] It's most commonly planted in gardens and designated areas, and it's also found growing wild in many places.
Government and virtues.] Mercury has the dominion of this plant, and therefore to be sure it strengthens the brain. The Dill being boiled and drank, is good to ease swellings and pains; it also stays the belly and stomach from casting. The decoction therefore helps women that are troubled with the pains and windiness of the mother, if they sit therein. It stays the hiccough, being boiled in wine, and but smelled unto being tied in a cloth. The seed is of more use than the leaves, and more effectual to digest raw and vicious humours, and is used in medicines that serve to expel wind, and the pains proceeding therefrom. The seed, being roasted or fried, and used in oils or plasters, dissolve the imposthumes in the fundament; and dries up all moist ulcers, especially in the fundament; an oil made of Dill is effectual to warm or dissolve humours and imposthumes, and the pains, and to procure rest. The decoction of Dill, be it herb or seed (only if you boil the seed you must bruise it) in white wine, being drank, it is a gallant expeller of wind, and provoker of the terms.
Government and virtues.] Mercury rules this plant, so it's known to be good for the brain. Drinking boiled dill helps with swelling and pain; it also settles the stomach and prevents vomiting. This brew is beneficial for women dealing with abdominal pain and bloating if they soak in it. Boiled in wine, it can stop hiccups, and just smelling it when tied in a cloth can be helpful. The seeds are more useful than the leaves and are better at digesting raw and troublesome humors, often included in remedies that relieve gas and related pain. Roasted or fried seeds used in oils or poultices can help dissolve boils in the rectal area and dry up moist sores, especially there. Dill oil can effectively warm up or break down humors and abscesses while relieving pain and promoting rest. A decoction of dill, whether from the herb or seeds (but remember to crush the seeds if boiling them), when drunk in white wine, is an excellent way to expel gas and stimulate menstruation.
DEVIL’S-BIT.
Descript.] This rises up with a round green smooth stalk, about two feet high, set with divers long and somewhat narrow, smooth, dark green leaves, somewhat nipped about the edges, for the most part, being else all whole, and not divided at all, or but very seldom, even to the tops of the branches, which yet are smaller than those below, with one rib only in the middle. At the end of each branch stands a round head of many flowers set together in the same manner, or more neatly than Scabions, and of a bluish purple colour, which being past, there follows seed which falls away. The root is somewhat thick, but[64] short and blackish, with many strings, abiding after seed time many years. This root was longer, until the devil (as the friars say) bit away the rest of it for spite, envying its usefulness to mankind; for sure he was not troubled with any disease for which it is proper.
Description.] This grows with a round green smooth stem, about two feet tall, featuring long and somewhat narrow, smooth, dark green leaves that are slightly nipped at the edges. Most of the leaves are whole and undivided, or only very rarely divided, even at the tops of the branches, which are smaller than those below and have a single rib running down the middle. At the end of each branch, there’s a round cluster of many flowers arranged together in a similar manner, or even more neatly than Scabious, and they’re a bluish-purple color. Once they fade, seeds develop and eventually fall off. The root is fairly thick but[64] short and darkish, with many strands, and can last for many years after seed time. This root used to be longer until the devil (as the friars say) bit off the rest out of spite, jealous of its usefulness to people; since he surely wasn’t affected by any illness for which it is suitable.
There are two other sorts hereof, in nothing unlike the former, save that the one bears white, and the other bluish-coloured flowers.
There are two other types of this, which are not different from the first, except that one has white flowers and the other has bluish-colored flowers.
Place.] The first grows as well in dry meadows and fields as moist, in many places of this land: But the other two are more rare, and hard to be met with, yet they are both found growing wild about Appledore, near Rye in Kent.
Place. The first type grows in both dry meadows and fields as well as in moist areas throughout many parts of this country. However, the other two are much rarer and not easily found; still, they can both be seen growing wild around Appledore, near Rye in Kent.
Time.] They flower not usually until August.
Time.] They typically don't bloom until August.
Government and virtues.] The plant is venereal, pleasing, and harmless. The herb or the root (all that the devil hath left of it) being boiled in wine, and drank, is very powerful against the plague, and all pestilential diseases or fevers, poisons also, and the bitings of venemous beasts: It helps also those that are inwardly bruised by any casuality, or outwardly by falls or blows, dissolving the clotted blood; and the herb or root beaten and outwardly applied, takes away the black and blue marks that remain in the skin. The decoction of the herb, with honey of roses put therein, is very effectual to help the inveterate tumours and swellings of the almonds and throat, by often gargling the mouth therewith. It helps also to procure women’s courses, and eases all pains of the mother and to break and discuss wind therein, and in the bowels. The powder of the root taken in drink, drives forth the worms in the body. The juice or distilled water of the herb, is effectual for green wounds, or old sores, and cleanses the body inwardly, and the seed outwardly, from sores, scurf, itch, pimples, freckles, morphew, or other deformities thereof, especially if a little vitriol be dissolved therein.
Government and virtues. The plant is venereal, pleasant, and harmless. The herb or root (all that the devil has left of it) boiled in wine and drunk, is very effective against the plague, and all pestilential diseases or fevers, poisons as well, and the bites of venomous creatures. It also helps those who are internally bruised by any accident or externally by falls or blows, dissolving clotted blood; and the herb or root crushed and applied externally, removes the black and blue marks that remain on the skin. A decoction of the herb, with rose honey added, is very effective for chronic tumors and swellings of the glands and throat, by frequently gargling with it. It also helps induce women’s menstrual cycles and relieves all pains in the uterus and helps expel gas from there and in the bowels. The powdered root mixed in drink gets rid of worms in the body. The juice or distilled water of the herb is effective for green wounds or old sores, cleansing the body internally, and the seed externally, from sores, scabs, itch, pimples, freckles, moles, or other skin imperfections, especially if a little vitriol is dissolved in.
DOCK.
Many kinds of these are so well known, that I shall not trouble you with a description of them: My book grows big too fast.
Many types of these are so well known that I won’t waste your time describing them: My book is getting too long too quickly.
Government and virtues.] All Docks are under Jupiter, of which the Red Dock, which is commonly called Bloodwort, cleanses the blood, and strengthens the liver; but the yellow Dock-root is best to be taken when either the blood or liver is affected by choler. All of them have a kind of cooling (but not all alike) drying quality, the sorrel being most cold, and the Blood-worts most drying. Of the Burdock, I have spoken already by itself. The seed of most of the other kinds, whether the gardens or fields, do stay lasks and fluxes of all sorts, the loathing of the stomach through choler, and is helpful for those that spit blood. The roots boiled in vinegar help the itch, scabs, and breaking out of the skin, if it be bathed therewith. The distilled water of the herb and roots have the same virtue, and cleanses the skin from freckles, morphews, and all other spots and discolourings therein.
Government and virtues.] All Docks are under Jupiter, with the Red Dock, commonly known as Bloodwort, cleansing the blood and strengthening the liver. The yellow Dock-root is best taken when the blood or liver is affected by bile. All of them have a cooling (though not equally so) and drying quality; sorrel being the coldest and Blood-worts being the most drying. I have already mentioned Burdock separately. The seeds of most other types, whether from gardens or fields, help with various types of diarrhea, alleviate stomach discomfort caused by bile, and are useful for those who cough up blood. Roots boiled in vinegar help with itching, scabs, and skin breakouts when used as a wash. The distilled water from the herb and roots has similar benefits and cleanses the skin of freckles, moles, and other spots and discolorations.
All Docks being boiled with meat, make it boil the sooner: Besides Blood-wort is exceeding strengthening to the liver, and procures good blood, being as wholesome a pot herb as any growing in a garden; yet such is the nicety of our times, forsooth, that women will not put it into a pot, because it makes the pottage black; pride and ignorance (a couple of monsters in the creation) preferring nicety before health.
All docks boiled with meat make it cook faster. Plus, bloodwort is really good for strengthening the liver and helps create healthy blood, being as nutritious as any garden herb. Yet, our times are so particular that women won’t add it to their pot because it makes the stew dark; pride and ignorance (a couple of real issues in today’s world) prefer appearance over health.
DODDER OF THYME, EPITHYMUM, AND
OTHER DODDERS.
Descript.] This first from seed gives roots in the ground, which shoot forth threads or strings, grosser or finer as the[65] property of the plant wherein it grows, and the climate doth suffer, creeping and spreading on that plant whereon it fastens, be it high or low. The strings have no leaves at all on them, but wind and interlace themselves, so thick upon a small plant, that it takes away all comfort of the sun from it; and is ready to choak or strangle it. After these strings are risen to that height, that they may draw nourishment from that plant, they seem to be broken off from the ground, either by the strength of their rising, or withered by the heat of the Sun. Upon these strings are found clusters of small heads or husks, out of which shoot forth whitish flowers, which afterwards give small pale white coloured seed, somewhat flat, and twice as big as Poppy-seed. It generally participates of the nature of the plant which it climbs upon; but the Dodder of Thyme is accounted the best, and is the only true Epithymum.
Description.] This first shoots up from seed, sending roots into the ground, which then produce threads or strings that vary in thickness depending on the plant's characteristics and the conditions of the climate. These threads creep and spread over the plant they attach to, whether it’s tall or short. The strings have no leaves and wind around each other so densely on a small plant that they block out sunlight, making it suffocate or strangle. Once these strings grow high enough to take nutrients from the plant, they appear to be torn from the ground, either by their vigorous growth or dried up by the sun's heat. On these strings, you find clusters of tiny heads or husks from which sprout pale white flowers, eventually producing small, pale seeds that are somewhat flat and twice the size of poppy seeds. This plant typically shares characteristics with the plant it climbs on, but the Dodder of Thyme is considered the best and is the only true Epithymum.
Government and virtues.] All Dodders are under Saturn. Tell not me of physicians crying up Epithymum, or that Dodder which grows upon Thyme, (most of which comes from Hemetius in Greece, or Hybla in Sicily, because those mountains abound with Thyme,) he is a physician indeed, that hath wit enough to choose the Dodder according to the nature of the disease and humour peccant. We confess, Thyme is the hottest herb it usually grows upon; and therefore that which grows upon Thyme is hotter than that which grows upon cold herbs; for it draws nourishment from what it grows upon, as well as from the earth where its root is, and thus you see old Saturn is wise enough to have two strings to his bow. This is accounted the most effectual for melancholy diseases, and to purge black or burnt choler, which is the cause of many diseases of the head and brain, as also for the trembling of the heart, faintings and swoonings. It is helpful in all diseases and griefs of the spleen, and melancholy that arises from the windiness of the hypochondria. It purges also the reins or kidneys by urine; it opens obstructions of the gall, whereby it profits them that have the jaundice; as also the leaves, the spleen: Purging the veins of the choleric and phlegmatic humours, and helps children in agues, a little worm seed being put thereto.
Government and virtues.] All Dodders are under Saturn. Don’t tell me about doctors praising Epithymum, or that Dodder that grows on Thyme—most of it comes from Hemetius in Greece or Hybla in Sicily because those mountains are full of Thyme. A true physician is someone who has the sense to choose the Dodder based on the kind of illness and the wrong humor. We agree that Thyme is the hottest herb it typically grows on; therefore, the Dodder growing on Thyme is hotter than what grows on cold herbs, as it gets nourishment from both what it grows on and the soil its roots are in. So, old Saturn knows how to cover his bases. This is considered the most effective for melancholy diseases and for clearing out black or burnt bile, which causes many issues for the head and brain, as well as for heart tremors, fainting, and swooning. It helps with all problems related to the spleen and melancholy that comes from digestive issues in the hypochondria. It also cleanses the kidneys through urine; it opens up gall obstructions, benefitting those with jaundice; and its leaves assist the spleen: it purges the veins of bitter and phlegmatic humors, and helps children with fevers when a bit of wormseed is added.
The other Dodders do, as I said before, participate of the nature of those plants whereon they grow: As that which hath been found growing upon nettles in the west-country, hath by experience been found very effectual to procure plenty of urine where it hath been stopped or hindered. And so of the rest.
The other Dodders, as I mentioned before, share the characteristics of the plants they grow on. For example, a type that has been found growing on nettles in the west country has proven to be very effective in increasing urine production when it has been blocked or restricted. The same goes for the others.
Sympathy and antipathy are two hinges upon which the whole mode of physic turns; and that physician who minds them not, is like a door off from the hooks, more like to do a man mischief, than to secure him. Then all the diseases Saturn causes, this helps by sympathy, and strengthens all the parts of the body he rules; such as be caused by Sol, it helps by antipathy. What those diseases are, see my judgment of diseases by astrology; and if you be pleased to look at the herb Wormwood, you shall find a rational way for it.
Sympathy and antipathy are two key factors that influence the entire practice of medicine; a doctor who ignores them is like a door that’s come off its hinges, likely to cause more harm than to help. For all the diseases caused by Saturn, sympathy is beneficial and supports the parts of the body he governs. In contrast, for diseases caused by the Sun, antipathy is the remedy. To learn more about those diseases, refer to my analysis of diseases through astrology; and if you take a look at the herb Wormwood, you will discover a logical approach to it.
DOG’S-GRASS, OR COUGH GRASS.
Descript.] It is well known, that the grass creeps far about under ground, with long white joined roots, and small fibres almost at every joint, very sweet in taste, as the rest of the herb is, and interlacing one another, from whence shoot forth many fair grassy leaves, small at the ends, and cutting or sharp on the edges. The stalks are jointed like corn, with the like leaves on them, and a large spiked head, with a long husk in them, and hard rough seed in them. If you know it not by this description, watch the dogs when they are sick, and they will quickly lead you to it.
Descript.] It is well known that grass grows underground with long, white, connected roots and small fibers almost at every joint, which are very sweet, just like the rest of the plant. The roots intertwine with each other, from which many beautiful grassy leaves emerge, small at the tips and sharp or cutting along the edges. The stalks are jointed like corn, bearing similar leaves and a large spiked head containing a long husk with hard, rough seeds inside. If you don't recognize it from this description, just observe the dogs when they're sick, and they will quickly show you where it is.
Place.] It grows commonly through this land in divers ploughed grounds to the no small trouble of the husbandmen, as also of the gardeners, in gardens, to weed it out, if they can; for it is a constant customer to the place it get footing in.
Place.] It commonly grows across this land in various plowed fields, causing a fair amount of trouble for farmers, as well as for gardeners, who try to weed it out if they can; it always returns to any spot where it takes root.
Government and virtues.] ’Tis under the dominion of Jupiter, and is the most medicinal of all the Quick-grasses. Being boiled and drank, it opens obstructions of the liver and gall, and the stopping of urine, and eases the griping pains of the belly and inflammations; wastes the matter of the stone in the bladder, and the ulcers thereof also. The roots bruised and applied, do consolidate wounds. The seed doth more powerfully expel urine, and stays the lask and vomiting. The distilled water alone, or with a little wormseed, kills the worms in children.
Government and virtues.] It’s under the influence of Jupiter and is the most healing of all the Quick-grasses. When boiled and consumed, it helps with liver and gall obstructions, relieves urinary issues, and alleviates stomach cramps and inflammation; it breaks down bladder stones and treats their ulcers as well. The roots, when crushed and applied, help heal wounds. The seeds are more effective at promoting urination and stopping diarrhea and vomiting. The distilled water, either on its own or mixed with a little wormseed, eliminates worms in children.
The way of use is to bruise the roots, and having well boiled them in white wine, drink the decoction: ’Tis opening but not purging, very safe: ’Tis a remedy against all diseases coming of stopping, and such are half those that are incident to the body of man; and although a gardener be of another opinion, yet a physician holds half an acre of them to be worth five acres of Carrots twice told over.
To use it, you crush the roots and boil them well in white wine, then drink the liquid. It opens things up but doesn’t cause any purging, making it very safe. It’s a remedy for all diseases caused by blockages, which account for about half of the ailments that people experience. Although a gardener might disagree, a physician values half an acre of these roots as being worth five acres of carrots, even more so.
DOVE’S-FOOT, OR CRANE’S-BILL.
Descript.] This has divers small, round, pale-green leaves, cut in about the edges, much like mallow, standing upon long, reddish, hairy stalks lying in a round compass upon the ground; among which rise up two or three, or more, reddish, jointed, slender, weak, hairy stalks, with some like leaves thereon, but smaller, and more cut in up to the tops, where grow many very small bright red flowers of five leaves a-piece; after which follow small heads, with small short beaks pointed forth, as all other sorts of those herbs do.
Descript.] This has several small, round, pale green leaves with jagged edges, similar to mallow, growing on long, reddish, hairy stems that spread out flat on the ground; among these, two or three or more slender, weak, reddish, jointed stems rise up, adorned with smaller, similarly jagged leaves at the top, where many tiny, bright red flowers with five petals each bloom; following these are small heads with short beaks that stick out, just like all the other varieties of these herbs.
Place.] It grows in pasture grounds, and by the path-sides in many places, and will also be in gardens.
Location.] It grows in pastures and along pathways in many areas, and it can also be found in gardens.
Time.] It flowers in June, July, and August, some earlier and some later; and the seed is ripe quickly after.
Time.] It blooms in June, July, and August, some earlier and some later; and the seed ripens soon after.
Government and virtues.] It is a very gentle, though martial plant. It is found by experience to be singularly good for wind cholic, as also to expel the stone and gravel in the kidneys. The decoction thereof in wine, is an excellent good cure for those that have inward wounds, hurts, or bruises, both to stay the bleeding, to dissolve and expel the congealed blood, and to heal the parts, as also to cleanse and heal outward sores, ulcers, and fistulas; and for green wounds, many do only bruise the herb, and apply it to the places, and it heals them quickly. The same decoction in wine fomented to any place pained with the gout, or to joint-aches, or pains of the sinews, gives much ease. The powder or decoction of the herb taken for some time together, is found by experience to be singularly good for ruptures and burstings in people, either young or old.
Government and virtues.] It is a very gentle, yet strong plant. Experience shows it’s especially good for relieving wind colic and for removing stones and gravel in the kidneys. A decoction made with this herb in wine is an excellent treatment for those with internal wounds, injuries, or bruises; it stops bleeding, breaks up and removes congealed blood, and promotes healing in the affected areas. It also cleans and heals external sores, ulcers, and fistulas. For fresh wounds, many people simply crush the herb and apply it directly, which helps them heal quickly. The same wine decoction applied as a compress to areas affected by gout, joint pain, or nerve pain provides significant relief. Taking the herb's powder or decoction over time has been shown to be particularly effective for hernias and ruptures in both the young and the old.
DUCK’S MEAT.
This is so well known to swim on the tops of standing waters, as ponds, pools, and ditches, that it is needless further to describe it.
This is so well known to float on the surfaces of still waters, like ponds, pools, and ditches, that there's no need to describe it further.
Government and virtues.] Cancer claims the herb, and the Moon will be Lady of it; a word is enough to a wise man. It is effectual to help inflammations, and St. Anthony’s Fire, as also the gout, either applied by itself, or in a poultice with Barley meal. The distilled water by some is highly esteemed against all inward inflammations and pestilent fevers; as also to help the redness of the eyes, and swellings of privities, and of the breasts before they be grown too much. The fresh herb applied to the forehead, eases the pains of the head-ache coming of heat.
Government and virtues.] Cancer affects the herb, and the Moon will be its mistress; a word is enough for a wise person. It effectively helps with inflammations and St. Anthony’s Fire, as well as gout, whether used alone or in a poultice with barley flour. The distilled water is highly valued by some for all internal inflammations and severe fevers; it also helps reduce redness in the eyes and swelling in the genitals and breasts before they become too swollen. Fresh herb applied to the forehead alleviates headaches caused by heat.
DOWN, OR COTTON-THISTLE.
Descript.] This has large leaves lying on the ground, somewhat cut in, and as it were crumpled on the edges, of a green colour on the upper side, but covered with long hairy wool, or Cotton Down, set with most sharp and cruel pricks, from the middle of whose head of flowers, thrust forth many purplish crimson threads, and sometimes (although very seldom) white ones. The seed that follows in the heads, lying in a great deal of white down, is somewhat large, long, and round, like the seed of ladies thistle, but paler. The root is great and thick, spreading much, yet it usually dies after seed-time.
Descript.] This has large leaves that lie on the ground, somewhat cut in and crumpled at the edges, with a green color on top, but covered with long hairy wool or cotton-like fluff that is prickly and sharp. From the center of the flower heads, many purplish crimson threads emerge, and occasionally (though very rarely) there are white ones. The seeds that follow in the heads, surrounded by a lot of white fluff, are somewhat large, elongated, and round, resembling the seeds of a lady's thistle but paler. The root is large and thick, spreading widely, but it usually dies after the seed season.
Place.] It grows in divers ditches, banks, and in corn-fields, and highways, generally every where throughout the land.
Place.] It grows in various ditches, banks, cornfields, and along highways, pretty much everywhere across the land.
Time.] It flowers and bears seed about the end of Summer, when other thistles do flower and seed.
Time.] It blooms and produces seeds around the end of summer, when other thistles also bloom and seed.
Government and virtues.] Mars owns the plant, and manifest to the world, that though it may hurt your finger, it will help your body; for I fancy it much for the ensuing virtues. Pliny and Dioscorides write, That the leaves and roots thereof taken in drink, help those that have a crick in their neck; whereby they cannot turn their neck but their whole body must turn also (sure they do not mean those that have got a crick in their neck by being under the hangman’s hand.) Galen saith, that the root and leaves hereof are of a healing quality, and good for such persons as have their bodies drawn together by some spasm or convulsion, as it is with children that have the rickets.
Government and virtues.] Mars owns the plant and shows the world that while it may hurt your finger, it will benefit your body; for I find it quite valuable for its upcoming benefits. Pliny and Dioscorides state that the leaves and roots, when consumed in a drink, help those who have a crick in their neck, making it so they can’t turn their neck without moving their whole body as well (they surely don’t mean those who got a crick in their neck from the executioner’s hand). Galen claims that the root and leaves have healing properties and are good for people who experience spasms or convulsions, like children who suffer from rickets.
DRAGONS.
They are so well known to every one that plants them in their gardens, they need no description; if not, let them look down to the lower end of the stalks, and see how like a snake they look.
They are so well known to everyone who plants them in their gardens that they don’t need a description; if not, just look down at the lower end of the stalks and see how much they resemble a snake.
Government and virtues.] The plant is under the dominion of Mars, and therefore it would be a wonder if it should want some obnoxious quality or other: In all herbs of that quality, the safest way is either to distil the herb in an alembick, in what vehicle you please, or else to press out the juice, and distil that in a glass still, in sand. It scours and cleanses the internal parts of the body mightily, and it clears the external parts also, being externally applied, from freckles, morphew, and sun-burning: Your best way to use it externally, is to mix it with vinegar; an ointment of it is held to be good in wounds and ulcers; it consumes cankers, and that flesh growing in the nostrils, which they call Polypus: Also the distilled water being dropped into the eyes, takes away spots there, or the pin and web, and mends the dimness of sight; it is excellently good against pestilence and poison. Pliny and Dioscorides affirm, that no serpent will meddle with him that carries this herb about him.
Government and virtues. The plant is under the influence of Mars, so it would be surprising if it didn’t have some unpleasant quality. For all herbs with such qualities, the best approach is either to distill the herb using an alembic in whatever solvent you prefer or to press the juice out and distill that in a glass still set in sand. It effectively cleanses and purifies the internal parts of the body, and also helps with external issues when applied topically, removing freckles, skin discoloration, and sunburn. The best way to use it externally is to mix it with vinegar; an ointment made from it is known to be effective for wounds and ulcers, and it can eliminate cankers and the flesh growths in the nostrils known as polyps. Additionally, distilled water from the herb, when dropped into the eyes, can remove spots or webs and improve blurry vision. It is also very effective against plague and poison. Pliny and Dioscorides state that no snake will approach someone carrying this herb.
THE ELDER TREE.
I hold it needless to write any description of this, since every boy that plays with a pop-gun will not mistake another tree instead of Elder: I shall therefore in this place only describe the Dwarf-Elder, called also Dead-wort, and Wall-wort.
I believe it’s unnecessary to describe this, since every boy who plays with a pop-gun will easily recognize another tree over the Elder. So, in this section, I'll only describe the Dwarf-Elder, also known as Dead-wort and Wall-wort.
THE DWARF-ELDER.
Descript.] This is but an herb every year, dying with his stalks to the ground, and rising afresh every Spring, and is like unto the Elder both in form and quality, rising up with square, rough, hairy stalks, four feet high, or more sometimes. The winged leaves are somewhat narrower than the Elder, but else like them. The flowers are white with a dash of purple, standing in umbels, very like the Elder also, but more[68] sweet is scent; after which come small blackish berries, full of juice while they are fresh, wherein is small hard kernels, or seed. The root doth creep under the upper crust of the ground, springing in divers places, being of the bigness of one’s finger or thumb sometimes.
Descript.] This is just an herb that dies back to the ground every year, coming back new each Spring. It resembles the Elder in both shape and quality, growing with square, rough, hairy stems that can reach four feet high or more. The leaves are somewhat narrower than those of the Elder but otherwise quite similar. The flowers are white with a hint of purple, arranged in clusters, very much like the Elder’s flowers, but they have a sweeter scent. After that, small blackish berries appear, full of juice when fresh, containing tiny hard seeds. The root spreads just beneath the surface of the ground, sprouting in various spots and is about the size of a finger or thumb at times.
Place.] The Elder-tree grows in hedges, being planted there to strengthen the fences and partitions of ground, and to hold the banks by ditches and water-courses.
Place.] The Elder tree grows in hedges, being planted there to reinforce the fences and boundaries of land, and to stabilize the banks along ditches and watercourses.
The Dwarf Elder grows wild in many places of England, where being once gotten into a ground, it is not easily gotten forth again.
The Dwarf Elder grows wild in many areas of England, and once it takes root in the soil, it’s not easy to remove.
Time.] Most of the Elder Trees, flower in June, and their fruit is ripe for the most part in August. But the Dwarf Elder, or Wall-wort, flowers somewhat later, and his fruit is not ripe until September.
Time.] Most Elder Trees bloom in June, and their fruit is usually ripe by August. However, the Dwarf Elder, or Wall-wort, blooms a bit later, and its fruit doesn't ripen until September.
Government and virtues.] Both Elder and Dwarf Tree are under the dominion of Venus. The first shoots of the common Elder boiled like Asparagus, and the young leaves and stalks boiled in fat broth, doth mightily carry forth phlegm and choler. The middle or inward bark boiled in water, and given in drink, works much more violently; and the berries, either green or dry, expel the same humour, and are often given with good success to help the dropsy; the bark of the root boiled in wine, or the juice thereof drank, works the same effects, but more powerfully than either the leaves or fruit. The juice of the root taken, doth mightily procure vomitings, and purges the watery humours of the dropsy. The decoction of the root taken, cures the biting of an adder, and biting of mad dogs. It mollifies the hardness of the mother, if women sit thereon, and opens their veins, and brings down their courses: The berries boiled in wine perform the same effect; and the hair of the head washed therewith is made black. The juice of the green leaves applied to the hot inflammations of the eyes, assuages them; the juice of the leaves snuffed up into the nostrils, purges the tunicles of the brain; the juice of the berries boiled with honey and dropped into the ears, helps the pains of them; the decoction of the berries in wine, being drank, provokes urine; the distilled water of the flowers is of much use to clean the skin from sun-burning, freckles, morphew, or the like; and takes away the head-ache, coming of a cold cause, the head being bathed therewith. The leaves or flowers distilled in the month of May, and the legs often washed with the said distilled water, it takes away the ulcers and sores of them. The eyes washed therewith, it takes away the redness and bloodshot; and the hands washed morning and evening therewith, helps the palsy, and shaking of them.
Government and virtues.] Both Elder and Dwarf Tree are ruled by Venus. The young shoots of common Elder, when boiled like asparagus, along with the young leaves and stalks cooked in rich broth, significantly help to clear phlegm and bile. The inner bark boiled in water and given as a drink is even more potent; the berries, whether green or dried, help eliminate the same excess and are often successfully used for dropsy. The root bark boiled in wine or its juice consumed has the same effects, but is more powerful than the leaves or fruit. Taking the juice of the root can induce vomiting and eliminate excess water caused by dropsy. A decoction of the root can treat snake bites and bites from rabid dogs. It softens the hardness of the uterus if women sit on it, opens their veins, and regulates their menstrual flow; the berries boiled in wine have the same effect. Washing the hair with it can also turn it black. The juice of the green leaves applied to inflamed eyes soothes them; snuffing the juice of the leaves up the nostrils clears mucus from the brain. The juice of the berries boiled with honey and dropped into the ears alleviates pain; drinking a decoction of the berries in wine encourages urination. Distilled water from the flowers is very effective for clearing the skin from sunburn, freckles, or similar issues, and can relieve headaches caused by colds if the head is bathed with it. Leaves or flowers distilled in May, when used to wash the legs, can heal ulcers and sores on them. Washing the eyes with it reduces redness and bloodshot appearance; washing the hands morning and evening helps with paralysis and tremors.
The Dwarf Elder is more powerful than the common Elder in opening and purging choler, phlegm, and water; in helping the gout, piles, and women’s diseases, colours the hair black, helps the inflammations of the eyes, and pains in the ears, the biting of serpents, or mad dogs, burnings and scaldings, the wind cholic, cholic, and stone, the difficulty of urine, the cure of old sores and fistulous ulcers. Either leaves or bark of Elder, stripped upwards as you gather it, causes vomiting. Also, Dr. Butler, in a manuscript of his, commends Dwarf Elder to the sky of dropsies, viz. to drink it, being boiled in white wine; to drink the decoction I mean, not the Elder.
The Dwarf Elder is more effective than the common Elder at reducing and clearing excess bile, phlegm, and water; it helps with gout, hemorrhoids, and women's health issues, darkens hair, alleviates eye inflammation, ear pain, snake bites, or rabid dog bites, burns and scalds, wind colic, regular colic, kidney stones, urinary difficulties, and treats old wounds and fistulous ulcers. Either the leaves or bark of Elder, when gathered by stripping it upwards, can induce vomiting. Additionally, Dr. Butler praises Dwarf Elder for treating dropsy, suggesting it be consumed as a decoction boiled in white wine; I mean drinking the decoction, not the Elder itself.
THE ELM TREE.
This tree is so well known, growing generally in all counties of this land, that it is needless to describe it.
This tree is so well known, growing in nearly every county in this land, that it’s unnecessary to describe it.
Government and virtues.] It is a cold and saturnine plant. The leaves thereof bruised and applied, heal green wounds, being bound thereon with its own bark. The leaves or the bark used with vinegar, cures scurf and leprosy very effectually; The[69] decoction of the leaves, bark, or root, being bathed, heals broken bones. The water that is found in the bladders on the leaves, while it is fresh, is very effectual to cleanse the skin, and make it fair; and if cloaths be often wet therein, and applied to the ruptures of children, it heals them, if they be well bound up with a truss. The said water put into a glass, and set into the ground, or else in dung for twenty-five days, the mouth thereof being close stopped, and the bottom set upon a layer of ordinary salt, that the fœces may settle and water become clear, is a singular and sovereign balm for green wounds, being used with soft tents: The decoction of the bark of the root, fomented, mollifies hard tumours, and the shrinking of the sinews. The roots of the Elm, boiled for a long time in water, and the fat arising on the top thereof, being clean skimmed off, and the place anointed therewith that is grown bald, and the hair fallen away, will quickly restore them again. The said bark ground with brine or pickle, until it come to the form of a poultice, and laid on the place pained with the gout, gives great ease. The decoction of the bark in water, is excellent to bathe such places as have been burnt with fire.
Government and virtues. It is a cold and gloomy plant. The leaves, when crushed and applied, heal green wounds if wrapped with its own bark. The leaves or bark used with vinegar effectively cures scabs and leprosy. The[69]decoction of the leaves, bark, or root, when used in a bath, heals broken bones. The liquid found in the bladders on the leaves, while fresh, is very effective for cleansing the skin and making it smooth; if clothes are soaked in it and applied to the ruptures of children, it heals them if they are tightly bound with a truss. This water, placed in a glass and buried in the ground or dung for twenty-five days with the mouth tightly sealed and the bottom resting on a layer of regular salt to allow the sediment to settle and the water to clear, becomes a remarkable balm for green wounds when used with soft dressings. The decoction of the bark of the root, when used as a fomentation, softens hard tumors and relaxes tight sinews. The roots of the Elm, boiled for a long time in water with the fat skimmed off the top, when applied to bald patches, will quickly restore hair. The bark, ground with brine or pickle to form a poultice and applied to gout-affected areas, provides significant relief. The decoction of the bark in water is excellent for bathing areas that have been burned by fire.
ENDIVE.
Descript.] Common garden Endive bears a longer and larger leaf than Succory, and abides but one year, quickly running up to a stalk and seed, and then perishes; it has blue flowers, and the seed of the ordinary Endive is so like Succory seed, that it is hard to distinguish them.
Descript.] Commonplace garden Endive has a longer and larger leaf than Succory, and it only lives for one year, quickly going to seed and then dying; it has blue flowers, and the seeds of ordinary Endive are so similar to Succory seeds that it’s hard to tell them apart.
Government and virtues.] It is a fine cooling, cleansing, jovial plant. The decoction of the leaves, or the juice, or the distilled water of Endive, serve well to cool the excessive heat of the liver and stomach, and in the hot fits of agues, and all other inflammations in any part of the body; it cools the heat and sharpness of the urine, and excoriation in the urinary parts. The seeds are of the same property, or rather more powerful, and besides are available for fainting, swoonings, and passions of the heart. Outwardly applied, they serve to temper the sharp humours of fretting ulcers, hot tumours, swellings, and pestilential sores; and wonderfully help not only the redness and inflammations of the eyes, but the dimness of the sight also; they are also used to allay the pains of the gout. You cannot use it amiss; a syrup of it is a fine cooling medicine for fevers.
Government and virtues.] It’s a great cooling and refreshing plant. The decoction of the leaves, the juice, or the distilled water of Endive is effective in reducing the excess heat in the liver and stomach, treating fevers and other inflammations throughout the body. It helps cool down the heat and acidity of urine and soothes irritation in the urinary area. The seeds have similar properties, if not stronger, and can also help with fainting, dizziness, and heart issues. When applied externally, they are useful for calming the sharpness of painful ulcers, hot tumors, swellings, and infected sores; they notably relieve both redness and inflammation in the eyes, as well as improve blurry vision. They’re also used to ease gout pain. You can't go wrong using it; a syrup made from it is an excellent cooling treatment for fevers.
ELECAMPANE.
Descript.] It shoots forth many large leaves, long and broad, lying near the ground, small at both ends, somewhat soft in handling of a whitish green on the upper side, and grey underneath, each set upon a short footstalk, from among which arise up divers great and strong hairy stalks, three or four feet high, with some leaves thereupon, compassing them about at the lower end, and are branched towards the tops, bearing divers great and large flowers, like those of the corn marigold, both the border of leaves, and the middle thrum being yellow, which turn into down, with long, small, brownish seeds amongst it, and is carried away with the wind. The root is great and thick, branched forth divers ways, blackish on the outside and whitish within, of a very bitter taste, and strong, but good scent, especially when they are dried, no part else of the plant having any smell.
Descript.] It produces many large, long, and broad leaves that lie close to the ground, tapering at both ends and feeling somewhat soft. The upper side is a whitish green, while the underside is grey. Each leaf is attached to a short stalk, from which grow several strong, hairy stalks that reach three to four feet high and have some leaves near the bottom. These stalks branch out towards the tops, producing various large flowers similar to those of the corn marigold. Both the petals and the center are yellow, which eventually turns into fluff with long, thin, brownish seeds that are carried away by the wind. The root is large and thick, branching in various directions, appearing blackish on the outside and whitish within, with a very bitter taste. It has a strong but pleasant scent, especially when dried, while no other part of the plant has any fragrance.
Place.] It grows on moist grounds, and shadowy places oftener than in the dry and open borders of the fields and lanes, and in other waste places, almost in every county of this land.
Place.] It thrives in wet areas and shaded spots more often than in the dry and exposed edges of fields and roads, as well as in other abandoned places, found in nearly every county of this country.
Time.] It flowers in the end of June and July, and the seed is ripe in August. The roots are gathered for use, as well in the[70] Spring before the leaves come forth, as in Autumn or Winter.
Time.] It blooms at the end of June and July, and the seeds are ready in August. The roots are harvested for use both in the[70] Spring before the leaves appear and in Autumn or Winter.
Government and virtues.] It is a plant under the dominion of Mercury. The fresh roots of Elecampane preserved with sugar, or made into a syrup or conserve, are very effectual to warm a cold windy stomach, or the pricking therein, and stiches in the sides caused by the spleen; and to help the cough, shortness of breath, and wheezing in the lungs. The dried root made into powder, and mixed with sugar, and taken, serves to the same purpose, and is also profitable for those who have their urine stopped, or the stopping of women’s courses, the pains of the mother and the stone in the reins, kidneys, or bladder; it resists poison, and stays the spreading of the venom of serpents, as also putrid and pestilential fevers, and the plague itself. The roots and herbs beaten and put into new ale or beer, and daily drank, clears, strengthens, and quickens the sight of the eyes wonderfully. The decoction of the roots in wine, or the juice taken therein, kills and drives forth all manner of worms in the belly, stomach, and maw; and gargled in the mouth, or the root chewed, fastens loose teeth, and helps to keep them from putrefaction; and being drank is good for those that spit blood, helps to remove cramps or convulsions, gout, sciatica, pains in the joints, applied outwardly or inwardly, and is also good for those that are bursten, or have any inward bruise. The root boiled well in vinegar beaten afterwards, and made into an ointment with hog’s suet, or oil of trotters is an excellent remedy for scabs or itch in young or old; the places also bathed or washed with the decoction doth the same; it also helps all sorts of filthy old putrid sores or cankers whatsoever. In the roots of this herb lieth the chief effect for the remedies aforesaid. The distilled water of the leaves and roots together, is very profitable to cleanse the skin of the face, or other parts, from any morphew, spots, or blemishes therein, and make it clear.
Government and virtues.] It is a plant under the influence of Mercury. Fresh Elecampane roots preserved with sugar, or made into a syrup or conserve, are very effective for warming a cold, windy stomach, alleviating prickling sensations, and relieving side stitches caused by the spleen. They also help with coughs, shortness of breath, and wheezing in the lungs. The dried root, powdered and mixed with sugar, serves the same purpose and is beneficial for those who have urinary issues or women experiencing stopped menstrual cycles, as well as for alleviating pains from the uterus and addressing stones in the kidneys, bladder, or loins. It counters poison and halts the spread of snake venom, as well as combats putrid and pestilential fevers, and the plague itself. The roots and herbs mashed and added to fresh ale or beer, when consumed daily, remarkably clear, strengthen, and revive eyesight. A decoction of the roots in wine, or the juice extracted and consumed, eliminates all kinds of worms from the belly, stomach, and maw; gargling with it or chewing the root can secure loose teeth and prevent them from decaying. Drinking it is beneficial for those who cough up blood, aids in easing cramps or convulsions, gout, sciatica, and joint pain, whether applied externally or internally, and is also helpful for those with hernias or internal bruising. The root, well-boiled in vinegar, then mashed and turned into an ointment with pig fat or oil from trotters, is an excellent remedy for scabs or itchy skin in both young and old; bathing or washing the affected areas with the decoction has the same effect and helps with all types of filthy, old, putrid sores or cankers. The key benefits for the remedies mentioned lie in the roots of this herb. The distilled water made from the leaves and roots together is very useful for cleansing the skin of the face or other areas of any freckles, spots, or blemishes, and making it clear.
ERINGO, OR SEA-HOLLY.
Descript.] The first leaves of our ordinary Sea-holly, are nothing so hard and prickly as when they grow old, being almost round, and deeply dented about the edges, hard and sharp pointed, and a little crumpled, of a bluish green colour, every one upon a long foot stalk; but those that grow up higher with the stalk, do as it were compass it about. The stalk itself is round and strong, yet somewhat crested, with joints and leaves set thereat, but more divided, sharp and prickly; and branches rising from thence, which have likewise other small branches, each of them having several bluish round prickly heads, with many small jagged prickly leaves under them, standing like a star, and sometimes found greenish or whitish: The root grows wonderfully long, even to eight or ten feet in length, set with rings and circles towards the upper part, cut smooth and without joints down lower, brownish on the outside, and very white within, with a pith in the middle; of a pleasant taste, but much more, being artificially preserved, and candied with sugar.
Descript.] The first leaves of our common Sea-holly are not as hard and prickly as they become when they age. They are almost round, with deep, jagged edges, firm and sharp-tipped, and slightly crinkled, in a bluish-green color, each on a long stalk. The higher leaves that grow along the stalk surround it. The stalk itself is round and strong, but somewhat ridged, with joints and leaves growing from it—these are more divided, sharp, and prickly. There are branches that rise from it, which also have smaller branches, each featuring several bluish, round prickly heads, with many small jagged prickly leaves underneath, arranged like a star, and sometimes appearing greenish or whitish. The root grows impressively long, up to eight or ten feet, marked with rings and circles towards the top, smooth and without joints lower down, brownish on the outside, and very white on the inside, with a pith in the center; it has a pleasant taste, especially when artificially preserved and candied with sugar.
Place.] It is found about the sea coast in almost every county of this land which borders upon the sea.
Place.] It's found along the coast in almost every county of this land that borders the sea.
Time.] It flowers in the end of Summer, and gives ripe seed within a month after.
Time.] It blooms at the end of summer, and produces ripe seeds within a month after.
Government and virtues.] The plant is venereal, and breeds seed exceedingly, and strengthens the spirit procreative; it is hot and moist, and under the celestial Balance. The decoction of the root hereof in wine, is very effectual to open obstructions of the spleen and liver, and helps yellow jaundice, dropsy, pains of the loins, and wind cholic, provokes urine, and expels the stone, procures women’s courses. The continued[71] use of the decoction for fifteen days, taken fasting, and next to bedward, doth help the stranguary, the difficulty and stoppage of urine, and the stone, as well as all defects of the reins and kidneys; and if the said drink be continued longer, it is said that it cures the stone; it is found good against the French pox. The roots bruised and applied outwardly, help the kernels of the throat, commonly called the king’s evil; or taking inwardly, and applied to the place stung or bitten by any serpent, heal it speedily. If the roots be bruised, and boiled in old hog’s grease, or salted lard, and broken bones, thorns &c. remaining in the flesh, they do not only draw them forth, but heal up the place again, gathering new flesh where it was consumed. The juice of the leaves dropped into the ear, helps imposthumes therein. The distilled water of the whole herb, when the leaves and stalks are young, is profitable drank for all the purposes aforesaid; and helps the melancholy of the heart, and is available in quartan and quotidian agues; as also for them that have their necks drawn awry, and cannot turn them without turning their whole body.
Government and Virtues. The plant is medicinal and produces seeds abundantly, enhancing reproductive vitality; it has warming and moisturizing properties and is associated with the celestial Libra. Boiling the root in wine is very effective for relieving blockages in the spleen and liver, and it helps with yellow jaundice, swelling, lower back pain, and gas, promotes urination, and helps expel kidney stones and regulates menstruation. Regularly consuming this decoction for fifteen days, on an empty stomach and before bed, aids in treating painful urination, difficulty and blockage in urination, and stones, as well as all problems related to the kidneys; if taken longer, it is said to cure stones and is known to be beneficial against syphilis. The bruised roots can be applied externally to treat throat swellings, commonly known as the king’s evil, or taken internally to heal snake bites quickly. If the roots are crushed and cooked in old hog’s grease or salted lard, they can draw out splinters, broken bones, and thorns lodged in the flesh, while also healing the area and regenerating new flesh where it was lost. Juice from the leaves, when dropped into the ear, helps with ear abscesses. The distilled water from the whole plant, made from young leaves and stems, is beneficial to drink for all the previously mentioned purposes; it also helps with heart-related melancholy and is effective in treating recurring fevers, as well as for people who have a stiff neck that prevents them from turning without moving their entire body.
EYEBRIGHT.
Descript.] Common Eyebright is a small low herb, rising up usually but with one blackish green stalk a span high, or not much more, spread from the bottom into sundry branches, whereon are small and almost round yet pointed dark green leaves, finely snipped about the edges, two always set together, and very thick: At the joints with the leaves, from the middle upward, come forth small white flowers, marked with purple and yellow spots, or stripes; after which follow small round heads, with very small seed therein. The root is long, small and thready at the end.
Descript.] Common Eyebright is a small, low herb that usually grows with a single blackish-green stalk about a span high, or a little more, branching out from the base into several stems. It has small, almost round but pointed dark green leaves that are finely edged, growing in pairs and quite thick. From the joints with the leaves, above the middle, emerge small white flowers adorned with purple and yellow spots or stripes. These are followed by small round seed heads containing very tiny seeds. The root is long, thin, and thread-like at the end.
Place.] It grows in meadows, and grassy land.
Place.] It grows in meadows and grassy areas.
Government and virtues.] It is under the sign of the Lion, and Sol claims dominion over it. If the herb was but as much used as it is neglected, it would half spoil the spectacle maker’s trade; and a man would think, that reason should teach people to prefer the preservation of their natural before artificial spectacles; which that they may be instructed how to do, take the virtues of Eyebright as follows.
Government and virtues.] It is under the sign of the Lion, and the Sun has control over it. If the herb were used as much as it is ignored, it would significantly hurt the spectacle maker’s business; and one would think that common sense should guide people to prioritize taking care of their natural eyesight over artificial spectacles. To help them learn how to do this, here are the benefits of Eyebright explained as follows.
The juice or distilled water of Eyebright, taken inwardly in white wine or broth, or dropped into the eyes for divers days together, helps all infirmities of the eyes that cause dimness of sight. Some make conserve of the flowers to the same effect. Being used any of the ways, it also helps a weak brain, or memory. This tunned up with strong beer, that it may work together, and drank, or the powder of the dried herb mixed with sugar, a little Mace, and Fennel seed, and drank, or eaten in broth; or the said powder made into an electuary with sugar, and taken, has the same powerful effect to help and restore the sight, decayed through age; and Arnoldus de Ville Nova saith, it hath restored sight to them that have been blind a long time before.
The juice or distilled water of Eyebright, taken internally in white wine or broth, or applied directly into the eyes for several days, helps with all eye ailments that cause blurred vision. Some people make a conserve from the flowers for the same purpose. Used in any of these ways, it also benefits a weak mind or memory. When combined with strong beer to enhance its effects and consumed, or the powdered dried herb mixed with sugar, a bit of Mace, and Fennel seed, and then taken or eaten in broth; or the mentioned powder made into a sweet mixture with sugar and taken, it has the same powerful effect to help and restore vision lost due to age. Arnoldus de Ville Nova claims it has even restored sight to those who have been blind for a long time.
FERN.
Descript.] Of this there are two kinds principally to be treated of, viz. the Male and Female. The Female grows higher than the Male, but the leaves thereof are smaller, and more divided and dented, and of as strong a smell as the male; the virtue of them are both alike, and therefore I shall not trouble you with any description or distinction of them.
Description.] There are mainly two types to discuss, namely the Male and Female. The Female grows taller than the Male, but its leaves are smaller, more divided, and jagged, with a scent as strong as the Male's; their qualities are similar, so I won’t bother you with any further descriptions or distinctions between them.
Place.] They grow both in heaths and in shady places near the hedge-sides in all counties of this land.
Place.] They grow both in heathland and in shady areas along hedges across all counties of this land.
Time.] They flower and give their seed at Midsummer.
Time.] They bloom and produce their seeds at Midsummer.
The Female Fern is that plant which is in Sussex, called Brakes, the seed of which[72] some authors hold to be so rare: Such a thing there is I know, and may be easily had upon Midsummer Eve, and for ought I know, two or three days after it, if not more.
The Female Fern is the plant that in Sussex is called Brakes, and some authors claim its seeds are very rare. I know it exists and can be easily found on Midsummer Eve, and as far as I know, for two or three days after that, if not longer.
Government and virtues.] It is under the dominion of Mercury, both Male and Female. The roots of both these sorts of Fern being bruised and boiled in Mead, or honeyed water, and drank, kills both the broad and long worms in the body, and abates the swelling and hardness of the spleen. The green leaves eaten, purge the belly of choleric and waterish humours that trouble the stomach. They are dangerous for women with child to meddle with, by reason they cause abortions. The roots bruised and boiled in oil, or hog’s grease, make a very profitable ointment to heal wounds, or pricks gotten in the flesh. The powder of them used in foul ulcers, dries up their malignant moisture, and causes their speedier healing. Fern being burned, the smoke thereof drives away serpents, gnats, and other noisome creatures, which in fenny countries do in the night time, trouble and molest people lying in their beds with their faces uncovered; it causes barrenness.
Government and virtues. It is under the control of Mercury, both Male and Female. The roots of these types of Fern, when crushed and boiled in Mead or honeyed water and consumed, kill both broad and long worms in the body and reduce swelling and hardness of the spleen. Eating the green leaves helps clear the stomach of choleric and watery humors. They are dangerous for pregnant women to use, as they can cause miscarriages. The roots, when crushed and boiled in oil or hog’s grease, make a very effective ointment for healing wounds or flesh punctures. The powder from them used on bad ulcers dries up their harmful moisture and speeds up healing. Burning Fern produces smoke that drives away snakes, gnats, and other annoying creatures that bother people at night in marshy areas. It can cause infertility.
OSMOND ROYAL, OR WATER FERN.
Descript.] This shoots forth in Spring time (for in the Winter the leaves perish) divers rough hard stalks, half round, and yellowish, or flat on the other side, two feet high, having divers branches of winged yellowish green leaves on all sides, set one against another, longer, narrower, and not nicked on the edges as the former. From the top of some of these stalks grow forth a long bush of small and more yellow, green, scaly aglets, set in the same manner on the stalks as the leaves are, which are accounted the flowers and seeds. The root is rough, thick and scabby: with a white pith in the middle, which is called the heart thereof.
Descript.] This shoots up in Spring (since the leaves die in Winter) with several rough, hard stalks that are half round and yellowish, or flat on one side, standing about two feet high. It has various branches of winged yellowish-green leaves on all sides, arranged in pairs, that are longer, narrower, and have smooth edges compared to the previous ones. At the top of some of these stalks, a long cluster of small, more yellowish-green, scaly buds grows, arranged on the stalks in the same way as the leaves, which are considered the flowers and seeds. The root is rough, thick, and scabby, with a white core in the middle known as the heart.
Place.] It grows on moors, bogs, and watery places, in many parts of this land.
Place. It grows in moors, swamps, and wet areas, in many parts of this country.
Time.] It is green all the summer, and the root only abides in winter.
Time.] It's green all summer, and the root only survives in winter.
Government and virtues.] Saturn owns the plant. This has all the virtues mentioned in the former Ferns, and is much more effectual than they, both for inward and outward griefs, and is accounted singularly good in wounds, bruises, or the like. The decoction to be drank, or boiled into an ointment of oil, as a balsam or balm, and so it is singularly good against bruises, and bones broken, or out of joint, and gives much ease to the cholic and splenetic diseases: as also for ruptures or burstings. The decoction of the root in white wine, provokes urine exceedingly, and cleanses the bladder and passages of urine.
Government and virtues.] Saturn owns the plant. This has all the virtues mentioned in the earlier Ferns and is much more effective than they are, both for internal and external pain. It's considered especially good for wounds, bruises, and similar issues. The decoction can be drunk or boiled into an ointment with oil, serving as a balsam or balm. It’s particularly beneficial for bruises and broken or dislocated bones, and it provides substantial relief for colic and splenic diseases, as well as for ruptures or hernias. The root decoction in white wine significantly stimulates urine production and cleanses the bladder and urinary passages.
FEVERFEW OR FEATHERFEW.
Descript.] Common Featherfew has large, fresh, green leaves, much torn or cut on the edges. The stalks are hard and round, set with many such like leaves, but smaller, and at the tops stand many single flowers, upon small foot stalks, consisting of many small white leaves standing round about a yellow thrum in the middle. The root is somewhat hard and short, with many strong fibres about it. The scent of the whole plant is very strong, and the taste is very bitter.
Descript.] Commonplace Featherfew has large, fresh, green leaves that are quite torn or cut along the edges. The stalks are tough and round, covered with many smaller leaves, and at the tops, there are plenty of single flowers on short stems. These flowers have many small white petals surrounding a yellow center. The root is somewhat hard and short, with many strong fibers around it. The entire plant has a very strong smell, and the taste is quite bitter.
Place.] This grows wild in many places of the land, but is for the most part nourished in gardens.
Place.] This grows naturally in many areas of the land, but is mostly cultivated in gardens.
Time.] It flowers in the months of June and July.
Time.] It blooms in June and July.
Government and virtues.] Venus commands this herb, and has commended it to succour her sisters (women) and to be a general strengthener of their wombs, and remedy such infirmities as a careless midwife hath there caused if they will but be[73] pleased to make use of her herb boiled in white wine, and drink the decoction; it cleanses the womb, expels the after-birth, and doth a woman all the good she can desire of an herb. And if any grumble because they cannot get the herb in winter, tell them, if they please, they may make a syrup of it in summer; it is chiefly used for the disease of the mother, whether it be the strangling or rising of the mother, or hardness, or inflammation of the same, applied outwardly thereunto. Or a decoction of the flowers in wine, with a little Nutmeg or Mace put therein, and drank often in a day, is an approved remedy to bring down women’s courses speedily, and helps to expel the dead birth and after-birth. For a woman to sit over the hot fumes of the decoction of the herb made in water or wine, is effectual for the same; and in some cases to apply the boiled herb warm to the privy parts. The decoction thereof made with some sugar, or honey put thereto, is used by many with good success to help the cough and stuffing of the chest, by colds, as also to cleanse the reins and bladder, and helps to expel the stone in them. The powder of the herb taken in wine, with some Oxymel, purges both choler and phlegm, and is available for those that are short winded, and are troubled with melancholy and heaviness, or sadness of spirits. It is very effectual for all pains in the head coming of a cold cause, the herb being bruised and applied to the crown of the head: As also for the vertigo, that is a running or swimming in the head. The decoction thereof drank warm, and the herb bruised with a few corns of Bay salt, and applied to the wrists before the coming of the ague fits, doth take them away. The distilled water takes away freckles, and other spots and deformities in the face. The herb bruised and heated on a tile, with some wine to moisten it, or fried with a little wine and oil in a frying-pan, and applied warm outwardly to the places, helps the wind and cholic in the lower part of the belly. It is an especial remedy against opium taken too liberally.
Government and virtues.] Venus is in charge of this herb and has recommended it to help women and strengthen their wombs. It’s also a remedy for issues caused by a careless midwife. If women are willing to use her herb boiled in white wine and drink the mixture, it cleanses the womb, helps expel the afterbirth, and provides all the benefits they could want from a herb. If anyone complains about not being able to find the herb in winter, they can make a syrup of it in summer. It’s mainly used for female ailments, whether it’s issues like strangling or rising of the womb, hardness, or inflammation, which can be applied externally. A decoction of the flowers in wine, with a little nutmeg or mace added and consumed frequently throughout the day, is a well-known remedy to quickly induce menstruation and aid in expelling dead births and afterbirth. For a woman to sit over the hot steam of the decoction made with water or wine is effective for the same purpose, and in some cases, applying the warm boiled herb to the private parts helps as well. The decoction made with a bit of sugar or honey is commonly used with success to relieve coughs and chest congestion caused by colds, as well as to cleanse the kidneys and bladder, helping to expel stones. The powdered herb taken in wine, mixed with some oxymel, clears both bile and phlegm and is beneficial for those with shortness of breath and those suffering from melancholy or sadness. It effectively relieves all head pains caused by colds when the herb is bruised and applied to the top of the head; it’s also effective for vertigo, which feels like a swirling sensation in the head. Drinking the decoction warm and applying the bruised herb mixed with a few grains of bay salt to the wrists before the onset of fever fits can prevent them. The distilled water helps remove freckles and other spots and blemishes on the face. The herb, bruised and heated on a tile with some wine to keep it moist, or fried with a little wine and oil in a frying pan and applied warm to the affected areas, helps with wind and colic in the lower belly. It is an exceptional remedy for excessive opium consumption.
FENNEL.
Every garden affords this so plentifully, that it needs no description.
Every garden offers this abundantly, that it requires no explanation.
Government and virtues.] One good old fashion is not yet left off, viz. to boil Fennel with fish; for it consumes that phlegmatic humour, which fish most plentifully afford and annoy the body with, though few that use it know wherefore they do it; I suppose the reason of its benefit this way is because it is an herb of Mercury, and under Virgo, and therefore bears antipathy to Pisces. Fennel is good to break wind, to provoke urine, and ease the pains of the stone, and helps to break it. The leaves or seed, boiled in barley water and drank are good for nurses, to increase their milk, and make it more wholesome for the child. The leaves, or rather the seeds, boiled in water, stays the hiccough, and takes away the loathings which oftentimes happen to the stomachs of sick and feverish persons and allays the heat thereof. The seed boiled in wine and drank, is good for those that are bitten with serpents, or have eaten poisonous herbs, or mushrooms. The seed and the roots much more, help to open obstructions of the liver, spleen, and gall, and thereby help the painful and windy swellings of the spleen, and the yellow jaundice; as also the gout and cramps. The seed is of good use in medicines to help shortness of breath and wheezing by stopping of the lungs. It helps also to bring down the courses, and to cleanse the parts after delivery. The roots are of most use in physic drinks, and broth that are taken to cleanse the blood, to open obstructions of the liver, to provoke urine, and amend the ill colour in the face after sickness, and to cause a good habit through the body.[74] Both leaves, seeds, and roots thereof are much used in drink or broth, to make people more lean that are too fat. The distilled water of the whole herb, or the condensate juice dissolved, but especially the natural juice, that in some counties issues out hereof of its own accord, dropped into the eyes, cleanses them from mists and films that hinder the sight. The sweet Fennel is much weaker in physical uses than the common Fennel. The wild Fennel is stronger and hotter than the tame, and therefore most powerful against the stone, but not so effectual to encrease milk, because of its dryness.
Government and virtues. One old tradition still persists, which is to cook fennel with fish; this helps to reduce the phlegm that fish tends to produce in the body, although few who do this understand why. I think the reason it's beneficial in this way is that fennel is associated with Mercury and falls under Virgo, making it antagonistic to Pisces. Fennel is useful for relieving gas, promoting urination, easing the pain of kidney stones, and can also help to break them up. The leaves or seeds, when boiled in barley water and consumed, are good for nursing mothers, as they boost milk production and improve its healthiness for the baby. The leaves, or preferably the seeds, boiled in water can stop hiccups and alleviate nausea often experienced by those who are sick or have fevers, soothing their stomach heat. Seeds boiled in wine and taken are effective for people bitten by snakes or who have ingested toxic plants or mushrooms. The seeds and roots are particularly beneficial for relieving blockages in the liver, spleen, and gallbladder, thus helping with painful gas swelling in the spleen as well as jaundice, gout, and cramps. The seeds are also useful in treatments for shortness of breath and wheezing by aiding lung function. They assist in regulating menstruation and cleansing the body after childbirth. The roots are primarily used in medicinal drinks and broths aimed at purifying the blood, relieving liver blockages, promoting urination, improving skin tone after illness, and establishing overall bodily health.[74] Both the leaves, seeds, and roots are often used in drinks or broths to help people who are overweight lose some pounds. The distilled water from the whole herb, or the juice when condensed and dissolved, especially the natural juice that can sometimes flow spontaneously in certain regions, is effective for cleansing the eyes from fog and films that impair vision. Sweet fennel is much milder in medicinal properties than common fennel. Wild fennel is stronger and hotter than its cultivated counterpart, making it more effective against kidney stones, but it is not as good for increasing milk supply due to its drying properties.
SOW-FENNEL, OR HOG’S-FENNEL.
Besides the common name in English, Hog’s Fennel, and the Latin name Peucidanum, is called Hoar-strange, and Hoar-strong, Sulphur-wort, and Brimstone-wort.
Besides the common name in English, Hog’s Fennel, and the Latin name Peucidanum, it’s also known as Hoar-strange, Hoar-strong, Sulphur-wort, and Brimstone-wort.
Descript.] The common Sow-Fennel has divers branched stalks of thick and somewhat long leaves, three for the most part joined together at a place, among which arises a crested straight stalk, less than Fennel, with some joints thereon, and leaves growing thereat, and towards the tops some branches issuing from thence; likewise on the tops of the stalks and branches stand divers tufts of yellow flowers, whereafter grows somewhat flat, thin, and yellowish seed, bigger than Fennel seed. The roots grow great and deep, with many other parts and fibres about them of a strong scent like hot brimstone, and yield forth a yellowish milk, or clammy juice, almost like a gum.
Descript.] The common Sow-Fennel has multiple branched stems with thick, somewhat long leaves, usually three joined together at one point. From this, a straight crested stem grows, smaller than Fennel, with some joints and leaves on it, and towards the top, several branches come out. At the tops of the stems and branches, there are various clusters of yellow flowers, which are followed by somewhat flat, thin, yellowish seeds that are larger than Fennel seeds. The roots grow large and deep, with many parts and fibers around them that have a strong scent similar to hot brimstone, and they produce a yellowish milk or sticky juice, almost like gum.
Place.] It grows plentifully in the salt low marshes near Feversham in Kent.
Place.] It thrives abundantly in the salt marshes near Feversham in Kent.
Time.] It flowers plentifully in July and August.
Time.] It blooms abundantly in July and August.
Government and virtues.] This is also an herb of Mercury. The juice of Sow-Fennel (saith Dioscorides, and Galen,) used with vinegar and rose water, or the juice with a little Euphorbium put to the nose, helps those that are troubled with the lethargy, frenzy, giddiness of the head, the falling sickness, long and inveterate head-aches, the palsy, sciatica, and the cramp, and generally all the diseases of the sinews, used with oil and vinegar. The juice dissolved in wine, or put into an egg, is good for a cough, or shortness of breath, and for those that are troubled with wind in the body. It purges the belly gently, expels the hardness of the spleen, gives ease to women that have sore travail in child-birth, and eases the pains of the reins and bladder, and also the womb. A little of the juice dissolved in wine, and dropped into the ears, eases much of the pains in them, and put into a hollow tooth, eases the pain thereof. The root is less effectual to all the aforesaid disorders; yet the powder of the root cleanses foul ulcers, being put into them, and takes out splinters of broken bones, or other things in the flesh, and heals them up perfectly: as also, dries up old and inveterate running sores, and is of admirable virtue in all green wounds.
Government and virtues.] This is also a herb of Mercury. The juice of Sow-Fennel (according to Dioscorides and Galen) mixed with vinegar and rose water or the juice combined with a bit of Euphorbium placed in the nose helps those suffering from lethargy, madness, dizziness, seizures, prolonged and stubborn headaches, paralysis, sciatica, cramps, and generally all nerve-related ailments when used with oil and vinegar. The juice diluted in wine or added to an egg is beneficial for coughs or shortness of breath and for those experiencing bloating. It gently cleanses the bowels, alleviates spleen inflammation, provides relief for women in painful childbirth, and eases pain in the kidneys, bladder, and uterus. A small amount of the juice dissolved in wine and dropped into the ears significantly reduces ear pain, and placing it in a cavity of a tooth alleviates toothache. The root is less effective for all the conditions mentioned; however, the powdered root cleanses infected wounds when applied and removes splinters from broken bones or other objects in the flesh, healing them completely. It also dries up old and stubborn sores and is highly effective for fresh wounds.
FIG-WORT, OR THROAT-WORT.
Descript.] Common great Fig-wort sends divers great, strong, hard, square brown stalks, three or four feet high, whereon grow large, hard, and dark green leaves, two at a joint, harder and larger than Nettle leaves, but not stinking; at the tops of the stalks stand many purple flowers set in husks, which are sometimes gaping and open, somewhat like those of Water Betony; after which come hard round heads, with a small point in the middle, wherein lie small brownish seed. The root is great, white, and thick, with many branches at it, growing aslope under the upper crust of the ground, which abides many years, but keeps not his green leaves in Winter.
Descript.] Common great Fig-wort grows several large, strong, hard, square brown stalks that reach three or four feet high, on which large, hard, dark green leaves grow in pairs at each joint. These leaves are tougher and bigger than Nettle leaves, but they don’t have an unpleasant smell. At the tops of the stalks, you’ll find many purple flowers nestled in husks, which are sometimes open and gaping, somewhat resembling those of Water Betony. Afterward, hard, round seed heads form, featuring a small point in the center that contains tiny brownish seeds. The root is large, white, and thick, with several branches that grow sideways just below the surface of the ground. It can last many years but doesn’t retain its green leaves in the winter.
Place.] It grows frequently in moist[75] and shadowy woods, and in the lower parts of the fields and meadows.
Place.] It often grows in damp[75] and shady forests, as well as in the low areas of fields and meadows.
Time.] It flowers about July, and the seed will be ripe about a month after the flowers are fallen.
Time.] It blooms around July, and the seeds will be ready about a month after the flowers have fallen.
Government and virtues.] Some Latin authors call it Cervicaria, because it is appropriated to the neck; and we Throat-wort, because it is appropriated to the throat. Venus owns the herb, and the Celestial Bull will not deny it; therefore a better remedy cannot be for the king’s evil, because the Moon that rules the disease, is exalted there. The decoction of the herb taken inwardly, and the bruised herb applied outwardly, dissolves clotted and congealed blood within the body, coming by any wounds, bruise, or fall; and is no less effectual for the king’s evil, or any other knobs, kernel, bunches, or wens growing in the flesh wheresoever; and for the hæmorrhoids, or piles. An ointment made hereof may be used at all times when the fresh herb is not to be had. The distilled water of the whole plant, roots and all, is used for the same purposes, and dries up the superfluous, virulent moisture of hollow and corroding ulcers; it takes away all redness, spots, and freckles in the face, as also the scurf, and any foul deformity therein, and the leprosy likewise.
Government and virtues.] Some Latin authors refer to it as Cervicaria because it's meant for the neck; we call it Throat-wort as it’s used for the throat. Venus owns this herb, and the Celestial Bull won’t deny it; hence, it’s an excellent remedy for the king’s evil, since the Moon that governs the disease is exalted there. Consuming a decoction of the herb and applying the bruised herb externally helps dissolve clotted and congealed blood in the body from any wounds, bruises, or falls. It’s equally effective for the king’s evil or any lumps, kernels, or growths on the flesh. It also helps with hemorrhoids, or piles. An ointment made from this can be used anytime the fresh herb isn’t available. The distilled water from the entire plant, roots and all, serves the same purposes and helps dry up excess, harmful moisture from hollow and corroding ulcers. It eliminates all redness, spots, and freckles on the face, as well as scales and any unsightly blemishes, including leprosy.
FILIPENDULA, OR DROP-WORT.
Descript.] This sends forth many leaves, some larger, some smaller, set on each side of a middle rib, and each of them dented about the edges, somewhat resembling wild Tansy, or rather Agrimony, but harder in handling; among which rise up one or more stalks, two or three feet high, with the leaves growing thereon, and sometimes also divided into other branches spreading at the top into many white, sweet-smelling flowers, consisting of five leaves a-piece, with some threads in the middle of them, standing together in a pith or umble, each upon a small foot stalk, which after they have been blown upon a good while, do fall away, and in their places appear small, round, chaffy heads like buttons, wherein are the chaffy seeds set and placed. The root consists of many small, black, tuberous pieces, fastened together by many small, long, blackish strings, which run from one to another.
Descript.] This plant produces many leaves, some large and some small, arranged on either side of a central stem. Each leaf is jagged along the edges, somewhat like wild Tansy or perhaps Agrimony, but is tougher to the touch. Stalks that are two to three feet tall emerge, with leaves growing from them, and sometimes they branch out at the top, producing clusters of fragrant white flowers. Each flower has five petals and features some filaments in the center, gathered together in a cluster on a small stem. After they’ve been blown by the wind for a while, the flowers drop off, leaving behind small, round, chaffy heads resembling buttons, which contain the chaffy seeds. The root is made up of several small, black, tuber-like pieces connected by long, thin, dark strings that link them together.
Place.] It grows in many places of this land, in the corners of dry fields and meadows, and the hedge sides.
Place.] It grows in many spots across this land, in the corners of dry fields and meadows, and along the edges of hedges.
Time.] They flower in June and July, and their seed is ripe in August.
Time.] They bloom in June and July, and their seeds are ready in August.
Government and virtues.] It is under the dominion of Venus. It effectually opens the passages of the urine, helps the stranguary; the stone in the kidneys or bladder, the gravel, and all other pains of the bladder and reins, by taking the roots in powder, or a decoction of them in white wine, with a little honey. The roots made into powder, and mixed with honey in the form of an electuary, doth much help them whose stomachs are swollen, dissolving and breaking the wind which was the cause thereof; and is also very effectual for all the diseases of the lungs, as shortness of breath, wheezing, hoarseness of the throat, and the cough; and to expectorate tough phlegm, or any other parts thereabout.
Government and virtues. It falls under the influence of Venus. It effectively opens the urinary passages, alleviates urinary issues, the stones in the kidneys or bladder, gravel, and all other bladder and kidney pains, by taking the roots in powder form or as a decoction in white wine with a bit of honey. The roots, when powdered and mixed with honey to form an electuary, greatly help those with swollen stomachs, dissolving and breaking the gas that caused it; and it is also very effective for all lung diseases, such as shortness of breath, wheezing, throat hoarseness, and coughing; and for expelling tough phlegm or other related issues.
THE FIG-TREE.
To give a description of a tree so well known to every body that keep it in his garden, were needless. They prosper very well in our English gardens, yet are fitter for medicine than for any other profit which is gotten by the fruit of them.
To describe a tree that everyone knows and keeps in their garden would be unnecessary. They thrive very well in our English gardens, but they're more suited for medicinal use than for any other benefit from their fruit.
Government and virtues.] The tree is under the dominion of Jupiter. The milk that issues out from the leaves or branches where they are broken off, being dropped upon warts, takes them away. The decoction[76] of the leaves is excellently good to wash sore heads with: and there is scarcely a better remedy for the leprosy than it is. It clears the face also of morphew, and the body of white scurf, scabs, and running sores. If it be dropped into old fretting ulcers, it cleanses out the moisture, and brings up the flesh; because you cannot have the leaves green all the year, you may make an ointment of them whilst you can. A decoction of the leaves being drank inwardly, or rather a syrup made of them, dissolves congealed blood caused by bruises or falls, and helps the bloody flux. The ashes of the wood made into an ointment with hog’s grease, helps kibes and chilblains. The juice being put into an hollow tooth, eases pain: as also pain and noise in the ears, being dropped into them; and deafness. An ointment made of the juice and hog’s grease, is an excellent remedy for the bitten of mad dogs, or other venomous beasts as most are. A syrup made of the leaves, or green fruit, is excellently good for coughs, hoarseness, or shortness of breath, and all diseases of the breast and lungs; it is also extremely good for the dropsy and falling sickness. They say that the Fig Tree, as well as the Bay Tree, is never hurt by lightning; as also, if you tie a bull, be he ever so mad, to a Fig Tree, he will quickly become tame and gentle. As for such figs as come from beyond sea, I have little to say, because I write not of exoticks.
Government and virtues.] The tree is under the control of Jupiter. The milk that comes from the leaves or branches when they're broken off, if dropped on warts, can remove them. A decoction[76] of the leaves is excellent for washing sore heads, and it's one of the best remedies for leprosy. It also clears the face of morphew and the body of white scurf, scabs, and running sores. If applied to old, nagging ulcers, it cleans out moisture and promotes healing, but since the leaves aren't green year-round, you can make an ointment while you have them. Drinking a decoction of the leaves, or better yet a syrup made from them, helps dissolve clotted blood from bruises or falls, and assists with bloody flux. Ashes from the wood mixed into an ointment with hog’s fat can treat kibes and chilblains. The juice, when put into a cavity in a tooth, eases pain, and it can also relieve pain and noise in the ears when dropped in, as well as help with deafness. An ointment made of the juice and hog’s fat is a great remedy for bites from rabid dogs or other venomous creatures. A syrup made from the leaves or green fruit is excellent for treating coughs, hoarseness, shortness of breath, and all diseases affecting the chest and lungs; it's also very beneficial for dropsy and epilepsy. It's said that the Fig Tree, like the Bay Tree, is never harmed by lightning, and if you tie a bull, no matter how wild, to a Fig Tree, it will quickly become calm and gentle. As for figs that come from overseas, I have little to say because I'm not discussing exotic plants.
THE YELLOW WATER-FLAG, OR FLOWER-DE-LUCE.
Descript.] This grows like the Flower-de-luce, but it has much longer and narrower sad green leaves, joined together in that fashion; the stalk also growing oftentimes as high, bearing small yellow flowers shaped like the Flower-de-luce, with three falling leaves, and other three arched that cover their bottoms; but instead of the three upright leaves, as the Flower-de-luce has, this has only three short pieces standing in their places, after which succeed thick and long three square heads, containing in each part somewhat big and flat seed, like those of the Flower-de-luce. The root is long and slender, of a pale brownish colour on the outside, and of a horseflesh colour on the inside, with many hard fibres thereat, and very harsh in taste.
Descript.] This grows like the iris, but it has much longer and narrower dull green leaves, which are joined together in that way; the stalk also often grows as tall, bearing small yellow flowers shaped like the iris, with three drooping petals and three arching petals that cover their bases; but instead of the three upright petals that the iris has, this plant has only three short segments standing in their place, followed by thick, long square heads, each containing somewhat large and flat seeds, similar to those of the iris. The root is long and slender, with a pale brownish color on the outside and a fleshy color on the inside, with many hard fibers and a very harsh taste.
Place.] It usually grows in watery ditches, ponds, lakes, and moor sides, which are always overflowed with water.
Place.] It typically grows in wet ditches, ponds, lakes, and the edges of moors that are always flooded with water.
Time.] It flowers in July, and the seed is ripe in August.
Time.] It blooms in July, and the seed is ready in August.
Government and virtues.] It is under the dominion of the Moon. The root of this Water-flag is very astringent, cooling, and drying; and thereby helps all lasks and fluxes, whether of blood or humours, as bleeding at the mouth, nose, or other parts, bloody flux, and the immoderate flux of women’s courses. The distilled water of the whole herb, flowers and roots, is a sovereign good remedy for watering eyes, both to be dropped into them, and to have cloths or sponges wetted therein, and applied to the forehead: It also helps the spots and blemishes that happen in and about the eyes, or in any other parts: The said water fomented on swellings and hot inflammations of women’s breasts, upon cancers also, and those spreading ulcers called Noli me tangere, do much good: It helps also foul ulcers in the privities of man or woman; but an ointment made of the flowers is better for those external applications.
Government and virtues.] It is under the influence of the Moon. The root of this Water-flag is very astringent, cooling, and drying; it helps with all types of bleeding and fluxes, whether of blood or bodily fluids, such as bleeding from the mouth, nose, or other areas, bloody diarrhea, and excessive menstrual flow. The distilled water from the whole herb, including the flowers and roots, is a great remedy for watery eyes, both to be dropped directly into them and to have cloths or sponges soaked in it applied to the forehead. It also helps with spots and blemishes that occur around the eyes or in other areas. This water, when applied to swellings and hot inflammations in women's breasts, as well as on cancers and the spreading ulcers known as Noli me tangere, is very effective. It also assists with serious ulcers in the private parts of both men and women, but an ointment made from the flowers is more effective for those external applications.
FLAX-WEED, OR TOAD-FLAX.
Descript.] Our common Flax-weed has divers stalks full fraught with long and narrow ash-coloured leaves, and from the middle of them almost upward, stored with[77] a number of pale yellow flowers, of a strong unpleasant scent, with deeper yellow mouths, and blackish flat seed in round heads. The root is somewhat woody and white, especially the main downright one, with many fibres, abiding many years, shooting forth roots every way round about, and new branches every year.
Descript.] Our common Flax-weed has various stalks filled with long, narrow, ash-colored leaves. From the middle of these stalks, almost reaching the top, there are several pale yellow flowers that have a strong, unpleasant smell, with darker yellow centers and flat, blackish seeds in round heads. The root is somewhat woody and white, especially the main straight one, with many fibers, lasting for many years, sending out roots in all directions and new branches each year.
Place.] This grows throughout this land, both by the way sides and in meadows, as also by hedge-sides, and upon the sides of banks, and borders of fields.
Place. This grows all over this land, both along the roadsides and in the meadows, as well as by the edges of hedges, and on the slopes of banks, and borders of fields.
Time.] It flowers in Summer, and the seed is ripe usually before the end of August.
Time.] It blooms in summer, and the seeds are usually ready by the end of August.
Government and virtues.] Mars owns the herb: In Sussex we call it Gallwort, and lay it in our chicken’s water to cure them of the gall; it relieves them when they are drooping. This is frequently used to spend the abundance of those watery humours by urine which cause the dropsy. The decoction of the herb, both leaves and flowers, in wine, taken and drank, doth somewhat move the belly downwards, opens obstructions of the liver, and helps the yellow jaundice; expels poison, provokes women’s courses, drives forth the dead child, and after-birth. The distilled water of the herb and flowers is effectual for all the same purposes; being drank with a dram of the powder of the seeds of bark or the roots of Wall-wort, and a little Cinnamon, for certain days together, it is held a singular remedy for the dropsy. The juice of the herb, or the distilled water, dropped into the eyes, is a certain remedy for all heat, inflammation, and redness in them. The juice or water put into foul ulcers, whether they be cancerous or fistulous, with tents rolled therein, or parts washed and injected therewith, cleanses them thoroughly from the bottom, and heals them up safely. The same juice or water also cleanses the skin wonderfully of all sorts of deformity, as leprosy, morphew, scurf, wheals, pimples, or spots, applied of itself, or used with some powder of Lupines.
Government and virtues.] Mars owns the herb: In Sussex, we call it Gallwort and put it in our chickens’ water to cure them of gall; it helps them when they’re feeling down. This is often used to get rid of the excess watery humors by urination that cause dropsy. A decoction of the herb, both leaves and flowers, taken in wine, can help move the bowels downwards, relieve liver blockages, and assist with yellow jaundice; it expels poison, stimulates menstruation, helps deliver a dead child, and assists with afterbirth. The distilled water of the herb and flowers is effective for all the same issues; when drunk with a bit of powdered seeds or bark roots from Wall-wort, and a little cinnamon for several days, it’s considered a great remedy for dropsy. The juice of the herb or the distilled water, when dropped into the eyes, is a sure fix for heat, inflammation, and redness. The juice or water applied to foul ulcers, whether cancerous or fistulous, using rolled tents or by washing and injecting, thoroughly cleanses them from the bottom and heals them safely. The same juice or water also wonderfully cleans the skin of all kinds of deformities, such as leprosy, morphew, scurf, wheals, pimples, or spots, whether applied alone or with some lupine powder.
FLEA-WORT.
Descript.] Ordinary Flea-wort rises up with a stalk two feet high or more, full of joints and branches on every side up to the top, and at every joint two small, long and narrow whitish green leaves somewhat hairy. At the top of every branch stand divers small, short scaly, or chaffy heads out of which come forth small whitish yellow threads, like to those of the Plantain herbs, which are the bloomings of flowers. The seed enclosed in these heads is small and shining while it is fresh, very like unto fleas both for colour and bigness, but turning black when it grows old. The root is not long, but white, hard and woody, perishing every year, and rising again of its own seed for divers years, if it be suffered to shed: The whole plant is somewhat whitish and hairy, smelling somewhat like rosin.
Descript.] Average Flea-wort grows up to two feet tall or more, with joints and branches spreading out all the way to the top. At each joint, there are two small, long, narrow, slightly hairy, whitish-green leaves. At the top of each branch, there are several small, short, scaly, or chaffy heads from which small whitish-yellow threads emerge, similar to those of Plantain herbs, which are the flowers. The seeds inside these heads are small and shiny when fresh, resembling fleas in both color and size, but they turn black as they age. The root is not very long but is white, hard, and woody; it dies each year and regrows from its own seeds for several years if allowed to shed. The whole plant has a somewhat whitish, hairy appearance and has a scent that is somewhat like rosin.
There is another sort hereof, differing not from the former in the manner of growing, but only that the stalk and branches being somewhat greater, do a little more bow down to the ground: The leaves are somewhat greater, the heads somewhat less, the seed alike; and the root and leaves abide all winter, and perish not as the former.
There’s another type here, which is similar to the first one in how it grows, but the stalk and branches are a bit larger, causing them to bend more toward the ground. The leaves are slightly bigger, the flower heads are a bit smaller, the seeds are the same, and the roots and leaves last all winter, not dying off like the first type.
Place.] The first grows only in gardens, the second plentifully in fields that are near the sea.
Place.] The first one grows only in gardens, the second one grows abundantly in fields close to the sea.
Time.] They flower in July or thereabouts.
Time.] They bloom in July or so.
Government and virtues.] The herb is cold, and dry, and saturnine. I suppose it obtained the name of Flea-wort, because the seeds are so like Fleas. The seeds fried, and taken, stays the flux or lask of the belly, and the corrosions that come by reason of hot choleric, or sharp and malignant humours, or by too much purging of any violent medicine, as Scammony, or the[78] like. The mucilage of the seed made with Rose-water, and a little sugar-candy put thereto, is very good in all hot agues and burning fevers, and other inflammations, to cool the thirst, and lenify the dryness and roughness of the tongue and throat. It helps also hoarseness of the voice, and diseases of the breast and lungs, caused by heat, or sharp salt humours, and the pleurisy also. The mucilage of the seed made with Plantain water, whereunto the yoke of an egg or two, and a little Populeon are put, is a most safe and sure remedy to ease the sharpness, pricking, and pains of the hæmorrhoids or piles, if it be laid on a cloth, and bound thereto. It helps all inflammations in any part of the body, and the pains that come thereby, as the headache and megrims, and all hot imposthumes, swellings, or breaking out of the skin, as blains, wheals, pushes, purples, and the like, as also the joints of those that are out of joint, the pains of the gout and sciatica, the burstings of young children, and the swellings of the navel, applied with oil of roses and vinegar. It is also good to heal the nipples and sore breasts of women, being often applied thereunto. The juice of the herb with a little honey put into the ears helps the running of them, and the worms breeding in them: The same also mixed with hog’s grease, and applied to corrupt and filthy ulcers, cleanses them and heals them.
Government and virtues.] The herb is cold, dry, and associated with Saturn. I assume it got the name Flea-wort because the seeds look a lot like fleas. The seeds, when fried and consumed, can stop diarrhea and alleviate irritation in the stomach caused by hot, sharp, or toxic humors, or by excessive use of strong medicines like Scammony, or something similar. The mucilage from the seeds, mixed with rose water and a bit of sugar candy, is very effective for all hot fevers and burning fevers, helping to cool thirst and soothe the dryness and roughness of the tongue and throat. It also eases hoarseness and ailments affecting the chest and lungs caused by heat or sharp, salty humors, and even pleurisy. The mucilage from the seeds made with Plantain water, along with one or two egg yolks, and a little Populeon, is a safe remedy for relieving pain and irritation caused by hemorrhoids or piles if applied with a cloth and secured. It helps with all types of inflammation in any part of the body, and the associated pains, such as headaches, migraines, and all hot abscesses, swellings, or skin eruptions like blisters, hives, rashes, and the like. It also benefits dislocated joints, gout, sciatic pain, hernias in young children, and navel swellings when used with rose oil and vinegar. Additionally, it’s good for healing sore nipples and breasts in women with frequent application. The juice of the herb mixed with a bit of honey can help treat ear infections and earworms. The same mixture combined with hog’s grease can cleanse and heal infected and troublesome ulcers.
FLUX-WEED.
Descript.] It rises up with a round upright hard stalk, four or five feet high, spread into sundry branches, whereon grow many greyish green leaves, very finely cut and severed into a number of short and almost round parts. The flowers are very small and yellow, growing spike fashion, after which come small long pods, with small yellowish seed in them. The root is long and woody, perishing every year.
Descript.] It rises with a sturdy, upright stalk, about four to five feet tall, branching out in different directions, where many grayish-green leaves grow, finely divided into several short, almost round sections. The flowers are tiny and yellow, growing in a spike formation, followed by small, elongated pods containing tiny yellowish seeds. The root is long and woody, dying back each year.
There is another sort, differing in nothing, save only it has somewhat broad leaves; they have a strong evil saviour, being smelled unto, and are of a drying taste.
There’s another type, which is different in nothing, except that it has somewhat broader leaves; they have a strong unpleasant smell and have a dry taste.
Place.] They flower wild in the fields by hedge-sides and highways, and among rubbish and other places.
Place.] They bloom freely in the fields by the edges of hedges and along roads, and among debris and other spots.
Time.] They flower and seed quickly after, namely in June and July.
Time.] They bloom and produce seeds quickly afterward, specifically in June and July.
Government and virtues.] This herb is saturnine also. Both the herb and seed of Flux-weed is of excellent use to stay the flux or lask of the belly, being drank in water wherein gads of steel heated have been often quenched; and is no less effectual for the same purpose than Plantain or Comfrey, and to restrain any other flux of blood in man or woman, as also to consoladate bones broken or out of joint. The juice thereof drank in wine, or the decoction of the herb drank, doth kill the worms in the stomach or belly, or the worms that grow in putrid and filthy ulcers, and made into a salve doth quickly heal all old sores, how foul or malignant soever they be. The distilled water of the herb works the same effect, although somewhat weaker, yet it is a fair medicine, and more acceptable to be taken. It is called Flux-weed because it cures the flux, and for its uniting broken bones, &c. Paracelsus extols it to the skies. It is fitting that syrup, ointment, and plaisters of it were kept in your house.
Government and virtues.] This herb is also gloomy. Both the herb and seed of Flux-weed are very useful for stopping diarrhea or loose stools, especially when steeped in water that has had heated steel quenched in it; it's just as effective for this purpose as Plantain or Comfrey, and it also helps to stop bleeding in both men and women, as well as to mend broken or dislocated bones. Drinking its juice in wine, or consuming a decoction of the herb, kills worms in the stomach or intestines, as well as those that thrive in rotten and infected sores. When made into a salve, it quickly heals all old wounds, no matter how deep or infected they are. The distilled water from the herb has a similar effect, though it's a bit weaker; still, it's a good medicine that's easier to take. It's called Flux-weed because it treats diarrhea and helps unite broken bones, etc. Paracelsus praises it highly. It’s advisable to keep syrup, ointment, and plasters made from it in your home.
FLOWER-DE-LUCE.
It is so well known, being nourished up in most gardens, that I shall not need to spent time in writing a description thereof.
It is so well known, being grown in most gardens, that I won't need to spend time writing a description of it.
Time.] The flaggy kinds thereof have the most physical uses; the dwarf kinds thereof flowers in April, the greater sorts in May.
Time.] The different types have the most practical uses; the smaller ones bloom in April, while the larger varieties bloom in May.
Government and virtues.] The herb is Luner. The juice or decoction of the green root of the flaggy kind of Flower-de-luce, with a little honey drank, doth purge and[79] cleanse the stomach of gross and tough phlegm, and choler therein; it helps the jaundice and the dropsy, evacuating those humours both upwards and downwards; and because it somewhat hurts the stomach, is not to be taken without honey and spikenard. The same being drank, doth ease the pains and torments of the belly and sides, the shaking of agues, the diseases of the liver and spleen, the worms of the belly, the stone in the reins, convulsions and cramps that come of old humours; it also helps those whose seed passes from them unawares: It is a remedy against the bitings and stingings of venomous creatures, being boiled in water and vinegar and drank. Boiled in water and drank, it provokes urine, helps the cholic, brings down women’s courses; and made up into a pessary with honey, and put up into the body, draws forth the dead child. It is much commended against the cough, to expectorate rough phlegm. It much eases pains in the head, and procures sleep; being put into the nostrils it procures sneezing, and thereby purges the head of phlegm. The juice of the root applied to the piles or hæmorrhoids, gives much ease. The decoction of the roots gargled in the mouth, eases the tooth-ache, and helps the stinking breath. Oil called Oleum Irinum, if it be rightly made of the great broad flag Flower-de-luce and not of the great bulbous blue Flower-de-luce, (as is used by some apothecaries) and roots of the same, of the flaggy kinds, is very effectual to warm and comfort all cold joints and sinews, as also the gout and sciatica, and mollifies, dissolves and consumes tumours and swellings in any part of the body, as also of the matrix; it helps the cramp, or convulsions of the sinews. The head and temples anointed therewith, helps the catarrh or thin rheum distilled from thence; and used upon the breast or stomach, helps to extenuate the cold tough phlegm; it helps also the pains and noise in the ears, and the stench of the nostrils. The root itself, either green or in powder, helps to cleanse, heal, and incarnate wounds, and to cover the naked bones with flesh again, that ulcers have made bare; and is also very good to cleanse and heal up fistulas and cankers that are hard to be cured.
Government and virtues.] The herb is Luner. The juice or decoction of the green root of the flaggy type of Flower-de-luce, when mixed with a little honey and consumed, purges and cleanses the stomach of heavy and stubborn phlegm and bile; it aids with jaundice and dropsy, flushing out those humors both from above and below. Since it can irritate the stomach, it should not be taken without honey and spikenard. Drinking the same mixture alleviates belly and side pains, shaking from fevers, liver and spleen conditions, worms in the belly, stones in the kidneys, and convulsions and cramps caused by old humors; it also helps those who experience involuntary loss of seed. It's a remedy for the bites and stings of venomous creatures if boiled in water and vinegar and consumed. Boiling in water and drinking promotes urination, eases colic, and induces menstrual flow; mixed with honey into a pessary and inserted into the body, it can bring forth a dead child. It's highly praised for relieving coughs and expelling thick phlegm. It significantly relieves headaches and promotes sleep; placing it in the nostrils causes sneezing, helping to clear phlegm from the head. The juice of the root applied to hemorrhoids provides considerable relief. Gargling with a decoction of the roots eases toothache and combats bad breath. Oil known as Oleum Irinum, if prepared correctly from the large broad flag Flower-de-luce and not from the bulbous blue Flower-de-luce (as some apothecaries do), along with roots from the flaggy varieties, is very effective for warming and soothing cold joints and tendons, as well as relieving gout and sciatica. It softens, dissolves, and reduces tumors and swellings in any part of the body, including the womb; it also alleviates cramps or convulsions in the tendons. Anointing the head and temples with it helps with catarrh or thin mucus; when used on the chest or stomach, it helps thin out heavy tough phlegm; it also relieves ear pain and unpleasant nasal odors. The root itself, whether fresh or powdered, helps cleanse, heal, and promote the growth of flesh over wounds, covering exposed bones made bare by ulcers; it is also very effective for cleaning and healing difficult-to-treat fistulas and cankers.
FLUELLIN, OR LLUELLIN.
Descript.] It shoots forth many long branches partly lying upon the ground, and partly standing upright, set with almost red leaves, yet a little pointed, and sometimes more long than round, without order thereon, somewhat hairy, and of an evil greenish white colour; at the joints all along the stalks, and with the leaves come forth small flowers, one at a place, upon a very small short foot-stalk, gaping somewhat like Snap-dragons, or rather like Toad-flax, with the upper jaw of a yellow colour, and the lower of a purplish, with a small heel or spur behind; after which come forth small round heads, containing small black seed. The root is small and thready, dying every year, and rises itself again of its own sowing.
Descript.] It produces many long branches that partially lie on the ground and partially stand upright, covered with almost red leaves that are slightly pointed and sometimes more elongated than round, lacking a specific arrangement, somewhat hairy, and a dull greenish-white color. At the joints along the stalks and with the leaves, small flowers appear, one at a time, on very short stems, opening somewhat like snapdragons or more like toadflax, with the upper lip being yellow and the lower lip a purplish hue, featuring a small spur at the back. Following this, small round seed heads develop, containing tiny black seeds. The root is small and threadlike, dying each year, but it regrows from its own seeds.
There is another sort of Lluellin which has longer branches wholly trailing upon the ground, two or three feet long, and somewhat more thin, set with leaves thereon, upon small foot-stalks. The leaves are a little larger, and somewhat round, and cornered sometimes in some places on the edges; but the lower part of them being the broadest, hath on each side a small point, making it seem as if they were ears, sometimes hairy, but not hoary, and of a better green colour than the former. The flowers come forth like the former, but the colours therein are more white than yellow, and the purple not so far. It is a large flower, and so are the seed and seed-vessels. The root is like the other, and perishes every year.
There’s another type of Lluellin that has longer branches that trail on the ground, two or three feet long, and are a bit thinner, covered with leaves on small stems. The leaves are slightly larger and somewhat round, with some corners at the edges in some places; the bottom part of the leaves is the widest and has a small point on each side, giving them a look like ears—sometimes hairy but not grey, and a richer green color than the first type. The flowers emerge similarly to the previous ones, but the colors are more white than yellow, and the purple is less pronounced. It has a large flower, as well as large seeds and seed pods. The root is like the other and dies off every year.
Place.] They grow in divers corn fields, and in borders about them, and in other fertile grounds about Southfleet in Kent abundantly; at Buchrite, Hamerton, and Rickmanworth in Huntingdonshire, and in divers other places.
Place.] They grow in various cornfields, and in the borders around them, as well as in other fertile areas around Southfleet in Kent abundantly; at Buchrite, Hamerton, and Rickmanworth in Huntingdonshire, and in several other locations.
Time.] They are in flower about June and July, and the whole plant is dry and withered before August be done.
Time.] They bloom around June and July, and the entire plant is dry and withered by the end of August.
Government and virtues.] It is a Lunar herb. The leaves bruised and applied with barley meal to watering eyes that are hot and inflamed by defluxions from the head, do very much help them, as also the fluxes of blood or humours, as the lask, bloody flux, women’s courses, and stays all manner of bleeding at the nose, mouth, or any other place, or that comes by any bruise or hurt, or bursting a vein; it wonderfully helps all those inward parts that need consolidating or strengthening, and is no less effectual both to heal and close green wounds, than to cleanse and heal all foul or old ulcers, fretting or spreading cankers or the like. This herb is of a fine cooling, drying quality, and an ointment or plaister of it might do a man a courtesy that hath any hot virulent sores: ’Tis admirable for the ulcers of the French pox; if taken inwardly, may cure the desease.
Government and virtues.] It is a lunar herb. The leaves, when crushed and mixed with barley meal, can be applied to watery, inflamed eyes caused by issues from the head, providing significant relief. It also helps with blood or fluid issues, such as diarrhea, bloody flux, menstruation, and can stop bleeding from the nose, mouth, or anywhere else, including from bruises or burst veins. It does wonders for all internal parts that need support or strengthening, and is just as effective at healing and closing fresh wounds as it is at cleansing and healing old or infected ulcers, spreading sores, or similar conditions. This herb has a nice cooling and drying quality, and making an ointment or plaster from it can greatly benefit anyone with hot, severe sores. It is especially good for ulcers related to syphilis; if taken internally, it may cure the disease.
FOX-GLOVE.
Descript.] It has many long and broad leaves lying upon the ground dented upon the edges, a little soft or woolly, and of a hoary green colour, among which rise up sometimes sundry stalks, but one very often, bearing such leaves thereon from the bottom to the middle, from whence to the top it is stored with large and long hollow reddish purple flowers, a little more long and eminent at the lower edge, with some white spots within them, one above another with small green leaves at every one, but all of them turning their heads one way, and hanging downwards, having some threads also in the middle, from whence rise round heads, pointed sharp at the ends, wherein small brown seed lies. The roots are so many small fibres, and some greater strings among them; the flowers have no scent, but the leaves have a bitter hot taste.
Descript.] It has many long, wide leaves that lie flat on the ground, with dented edges, somewhat soft or fuzzy, and a grayish-green color. Among these, various stalks sometimes rise up, but usually one, carrying these leaves from the bottom to the middle. From this point upward, it’s filled with large, long, hollow flowers that are a reddish-purple shade, slightly longer and more pronounced at the lower edge, with some white spots inside, stacked one above another, each with small green leaves at its base. All of them lean in the same direction and hang downwards, featuring some threads in the center that lead to round heads, pointed at the tips, containing small brown seeds. The roots consist of many small fibers, along with some thicker strands among them; the flowers have no fragrance, but the leaves have a bitter, hot taste.
Place.] It grows on dry sandy ground for the most part, and as well on the higher as the lower places under hedge-sides in almost every county of this land.
Place. It mostly grows on dry, sandy ground and also in higher and lower areas under hedges in almost every county in this country.
Time.] It seldom flowers before July, and the seed is ripe in August.
Time.] It usually doesn’t bloom before July, and the seeds are ready in August.
Government and virtues.] The plant is under the dominion of Venus, being of a gentle cleansing nature, and withal very friendly to nature. The herb is familiarly and frequently used by the Italians to heal any fresh or green wound, the leaves being but bruised and bound thereon; and the juice thereof is also used in old sores, to cleanse, dry, and heal them. The decoction hereof made up with some sugar or honey, is available to cleanse and purge the body both upwards and downwards, sometimes of tough phlegm and clammy humours, and to open obstructions of the liver and spleen. It has been found by experience to be available for the king’s evil, the herb bruised and applied, or an ointment made with the juice thereof, and so used; and a decoction of two handfuls thereof, with four ounces of Polipody in ale, has been found by late experience to cure divers of the falling sickness, that have been troubled with it above twenty years. I am confident that an ointment of it is one of the best remedies for scabby head that is.
Government and virtues.] The plant is under the influence of Venus, known for its gentle cleansing properties and its compatibility with nature. Italians commonly use this herb to treat fresh or minor wounds by simply bruising the leaves and applying them directly. Its juice is used for old sores to cleanse, dry, and heal. A decoction made with sugar or honey helps cleanse and purge the body in both directions, often removing stubborn phlegm and thick fluids, and can help alleviate blockages in the liver and spleen. Experience shows it can help with the king's evil when the herb is bruised and applied or used in an ointment made from its juice. A decoction of two handfuls of this herb combined with four ounces of Polypody in ale has been recently found to cure various cases of epilepsy that have persisted for over twenty years. I'm sure that an ointment made from it is one of the best remedies for a scabby scalp available.
FUMITORY.
Descript.] Our common Fumitory is a tender sappy herb, sends forth from one square, a slender weak stalk, and leaning downwards on all sides, many branches[81] two or three feet long, with finely cut and jagged leaves of a whitish or rather blueish sea green colour; At the tops of the branches stand many small flowers, as it were in a long spike one above another, made like little birds, of a reddish purple colour, whith whitish bellies, after which come small round husks, containing small black seeds. The root is yellow, small, and not very long, full of juice while it is green, but quickly perishes with the ripe seed. In the corn fields in Cornwall, it bears white flowers.
Descript.] Our common Fumitory is a delicate, juicy herb that grows from a single square base, sending out a slender, weak stalk that leans downwards on all sides, producing many branches[81] two or three feet long, adorned with finely cut and jagged leaves that are whitish or somewhat bluish sea green. At the tips of the branches, you’ll find many small flowers arranged in a long spike, one above the other, resembling little birds, colored reddish-purple with whitish bellies. Following these flowers, small round husks appear, containing tiny black seeds. The root is yellow, small, and not very long, juicy when green, but quickly dies after the seeds ripen. In the cornfields of Cornwall, it produces white flowers.
Place.] It grows in corn fields almost every where, as well as in gardens.
Place.] It grows in cornfields almost everywhere, as well as in gardens.
Time.] It flowers in May, for the most part, and the seed ripens shortly after.
Time.] It blooms in May, mostly, and the seeds mature soon after.
Government and virtues.] Saturn owns the herb, and presents it to the world as a cure for his own disease, and a strengthener of the parts of the body he rules. If by my astrological judgment of diseases, from the decumbiture, you find Saturn author of the disease, or if by direction from a nativity you fear a saturnine disease approaching, you may by this herb prevent it in the one, and cure it in the other, and therefore it is fit you keep a syrup of it always by you. The juice or syrup made thereof, or the decoction made in whey by itself, with some other purging or opening herbs and roots to cause it to work the better (itself being but weak) is very effectual for the liver and spleen, opening the obstructions thereof, and clarifying the blood from saltish, choleric, and adust humours, which cause leprosy, scabs, tetters, and itches, and such like breakings-out of the skin, and after the purgings doth strengthen all the inwards parts. It is also good against the yellow-jaundice, and spends it by urine, which it procures in abundance. The powder of the dried herb given for some time together, cures melancholy, but the seed is strongest in operation for all the former diseases. The distilled water of the herb is also of good effect in the former diseases, and conduces much against the plague and pestilence, being taken with good treacle. The distilled water also, with a little water and honey of roses, helps all sores of the mouth or throat, being gargled often therewith. The juice dropped into the eyes, clears the sight and takes away redness and other defects in them, although it procure some pain for the present, and cause tears. Dioscorides saith it hinders any fresh springing of hairs on the eye-lids (after they are pulled away) if the eye-lids be anointed with the juice hereof, with Gum Arabic dissolved therein. The juice of the Fumitory and Docks mingled with vinegar, and the places gently washed therewith, cures all sorts of scabs, pimples, blotches, wheals, and pushes which arise on the face or hands or any other parts of the body.
Government and virtues.] Saturn is associated with the herb and offers it to the world as a remedy for his own ailments and as a tonic for the body parts he governs. If, through my astrological assessment of illnesses based on the position of the stars, you determine that Saturn is the cause of the illness, or if astrological predictions suggest a Saturn-related illness is on the way, you can use this herb to prevent it in one case and treat it in the other. Therefore, it's wise to always keep a syrup made from it on hand. The juice or syrup, or the decoction made with whey and combined with other purging or detoxifying herbs and roots to enhance its effects (as it is somewhat mild), is highly effective for the liver and spleen. It helps clear obstructions in those organs and purifies the blood of salt, bile, and burnt humors, which lead to conditions like leprosy, scabs, rashes, and itching—essentially, any skin eruptions. After cleansing the body, it also strengthens all internal organs. This herb is beneficial against jaundice and helps eliminate it through increased urination. The powdered, dried herb, taken over time, can alleviate feelings of melancholy, but its seeds are the most potent for treating all the aforementioned ailments. The distilled water from the herb also works effectively for these conditions and is particularly helpful against the plague and pestilence when taken with good treacle. The distilled water, mixed with a little water and honey of roses, can also soothe all sores in the mouth or throat when used as a gargle. The juice applied to the eyes clears up vision and reduces redness and other issues, although it may cause some temporary discomfort and tears. Dioscorides states that it prevents new hair from growing on the eyelids after they have been plucked if the eyelids are treated with this juice mixed with dissolved Gum Arabic. The juice of Fumitory and Docks, combined with vinegar and gently applied to affected areas, treats all kinds of scabs, pimples, blemishes, welts, and bumps that appear on the face, hands, or elsewhere on the body.
THE FURZE BUSH.
It is as well known by this name, as it is in some counties by the name of Gorz or Whins, that I shall not need to write any description thereof, my intent being to teach my countrymen what they know not, rather than to tell them again of that which is generally known before.
It is as well known by this name as it is in some areas by the name of Gorz or Whins, so I won’t need to describe it. My goal is to teach my fellow countrymen what they don’t already know, rather than to repeat what is already widely understood.
Place.] They are known to grow on dry barren heaths, and other waste, gravelly or sandy grounds, in all counties of this land.
Place.] They are known to grow on dry, barren heaths, and other wastelands, gravelly or sandy areas, in every county of this country.
Time.] They also flower in the Summer months.
Time.] They also bloom in the summer months.
Government and virtues.] Mars owns the herb. They are hot and dry, and open obstructions of the liver and spleen. A decoction made with the flowers thereof hath been found effectual against the jaundice, as also to provoke urine, and cleanse the kidneys from gravel or stone ingendered in them. Mars doth also this by sympathy.
Government and virtues.] Mars governs the herb. It has hot and dry properties, helping to clear blockages in the liver and spleen. A decoction made with its flowers has been effective against jaundice and encourages urination, as well as cleansing the kidneys from gravel or stones formed within them. Mars also influences this through sympathy.
GARLICK.
The offensiveness of the breath of him that hath eaten Garlick, will lead you by the nose to the knowledge hereof, and (instead of a description) direct you to the place where it grows in gardens, which kinds are the best, and most physical.
The unpleasant smell of someone who has eaten garlic will guide you straight to the source and (instead of a description) show you where it grows in gardens, which types are the best and most effective.
Government and virtues.] Mars owns this herb. This was anciently accounted the poor man’s treacle, it being a remedy for all diseases and hurts (except those which itself breed.) It provokes urine, and women’s courses, helps the biting of mad dogs and other venomous creatures, kills worms in children, cuts and voids tough phlegm, purges the head, helps the lethargy, is a good preservative against, and a remedy for any plague, sore, or foul ulcers; takes away spots and blemishes in the skin, eases pains in the ears, ripens and breaks imposthumes, or other swellings. And for all those diseases the onions are as effectual. But the Garlick hath some more peculier virtues besides the former, viz. it hath a special quality to discuss inconveniences coming by corrupt agues or mineral vapours; or by drinking corrupt and stinking waters; as also by taking wolf-bane, henbane, hemlock, or other poisonous and dangerous herbs. It is also held good in hydropick diseases, the jaundice, falling sickness, cramps, convulsions, the piles or hæmorrhoids, or other cold diseases. Many authors quote many diseases this is good for; but conceal its vices. Its heat is very vehement, and all vehement hot things send up but ill-favoured vapours to the brain. In coleric men it will add fuel to the fire; in men oppressed by melancholy, it will attenuate the humour, and send up strong fancies, and as many strange visions to the head; therefore let it be taken inwardly with great moderation; outwardly you may make more bold with it.
Government and virtues.] Mars owns this herb. In ancient times, it was known as the poor man’s treacle, being a cure for all diseases and injuries (except those it causes itself). It stimulates urine flow and women's menstrual cycles, helps with dog bites and bites from other venomous creatures, kills worms in children, clears out thick phlegm, purges the head, alleviates lethargy, and is a good preventative and remedy for any plague, sores, or foul ulcers; it removes spots and blemishes from the skin, eases ear pain, and helps ripen and rupture abscesses or other swellings. For all those ailments, onions are equally effective. However, garlic has some unique benefits beyond the aforementioned, viz. it possesses a special quality to alleviate issues caused by corrupt fevers or mineral vapors; or from drinking contaminated and foul water; as well as from taking wolf's bane, henbane, hemlock, or other poisonous and hazardous herbs. It is also considered beneficial for dropsy, jaundice, epilepsy, cramps, convulsions, hemorrhoids, or other cold diseases. Many authors list numerous ailments it helps with, but they often overlook its drawbacks. Its heat is quite intense, and anything very hot tends to produce unpleasant vapors that rise to the brain. In choleric individuals, it can exacerbate existing issues; in those suffering from melancholy, it can thin out the humor and induce strong thoughts and a host of strange visions in the mind; therefore, it should be taken moderately when consumed. When applied externally, you can be more liberal with it.
GENTIAN, FELWORT, OR BALDMONY.
It is confessed that Gentian, which is most used amongst us, is brought over from beyond sea, yet we have two sorts of it growing frequently in our nation, which, besides the reasons so frequently alledged why English herbs should be fittest for English bodies, has been proved by the experience of divers physicians, to be not a wit inferior in virtue to that which comes from beyond sea, therefore be pleased to take the description of them as follows.
It is acknowledged that Gentian, which is commonly used by us, is imported from overseas, yet we have two types of it that grow frequently in our country, which, in addition to the often-cited reasons that English herbs are best for English bodies, has been shown through the experience of various physicians to be just as effective as that which comes from abroad. So please take note of the description of them as follows.
Descript.] The greater of the two hath many small long roots thrust down deep into the ground, and abiding all the Winter. The stalks are sometimes more, sometimes fewer, of a brownish green colour, which is sometimes two feet high, if the ground be fruitful, having many long, narrow, dark green leaves, set by couples up to the top; the flowers are long and hollow, of a purple colour, ending in fine corners. The smaller sort which is to be found in our land, grows up with sundry stalks, not a foot high, parted into several small branches, whereon grow divers small leaves together, very like those of the lesser Centaury, of a whitish green colour; on the tops of these stalks grow divers perfect blue flowers, standing in long husks, but not so big as the other; the root is very small, and full of threads.
Descript.] The larger of the two has many small, long roots that go deep into the ground and endure throughout the Winter. The stalks can vary in number, and are often a brownish green color, sometimes reaching up to two feet tall if the soil is fertile. They have many long, narrow, dark green leaves arranged in pairs up to the top. The flowers are long and hollow, purple in color, with fine corners. The smaller variety found in our area grows with several stalks, under a foot tall, branching out into multiple small limbs, on which diverse small leaves grow together, very similar to those of the lesser Centaury, but with a whitish green color. At the tops of these stalks, various perfect blue flowers bloom, standing in long husks, though not as large as the other. The root is quite small and filled with threads.
Place.] The first grows in divers places of both the East and West counties, and as well in wet as in dry grounds; as near Longfield, by Gravesend, near Cobham in Kent, near Lillinstone in Kent, also in a chalk pit hard by a paper-mill not far from Dartford in Kent. The second grows also in divers places in Kent, as about Southfleet, and Longfield; upon Barton’s hills in Bedfordshire; also not far from St. Albans, upon a piece of waste chalky ground, as you go out by Dunstable way towards Gorhambury.
Place. The first grows in various locations in both the East and West counties, thriving in both wet and dry soil; such as near Longfield, by Gravesend, near Cobham in Kent, and close to Lillinstone in Kent, as well as in a chalk pit near a paper mill not far from Dartford in Kent. The second also grows in several places in Kent, like around Southfleet and Longfield; on Barton’s hills in Bedfordshire; and not far from St. Albans, on a patch of unused chalky land as you head out by Dunstable towards Gorhambury.
Time.] They flower in August.
Time.] They bloom in August.
Government and virtues.] They are under the dominion of Mars, and one of the principal herbs he is ruler of. They resist putrefactions, poison, and a more sure remedy cannot be found to prevent the pestilence than it is; it strengthens the stomach exceedingly, helps digestion, comforts the heart, and preserves it against faintings and swoonings: The powder of the dry roots helps the biting of mad dogs and venomous beasts, opens obstructions of the liver, and restores an appetite for their meat to such as have lost it. The herb steeped in wine, and the wine drank, refreshes such as be over-weary with traveling, and grow lame in their joints, either by cold or evil lodgings; it helps stitches, and griping pains in the sides; is an excellent remedy for such as are bruised by falls; it provokes urine and the terms exceedingly, therefore let it not be given to women with child: The same is very profitable for such as are troubled with cramps and convulsions, to drink the decoction: Also they say it breaks the stone, and helps ruptures most certainly: it is excellent in all cold diseases, and such as are troubled with tough phlegm, scabs, itch, or any fretting sores and ulcers; it is an admirable remedy to kill the worms, by taking half a dram of the powder in a morning in any convenient liquor; the same is excellently good to be taken inwardly for the king’s evil. It helps agues of all sorts, and the yellow jaundice, as also the bots in cattle; when kine are bitten on the udder by any venomous beast, do but stroke the place with the decoction of any of these, and it will instantly heal them.
Government and virtues.] They are under the influence of Mars, and one of the main plants he controls. They fight off decay and poison, and there's no better remedy to prevent disease; it greatly strengthens the stomach, aids digestion, comforts the heart, and protects against fainting spells: The powdered dry roots help with bites from rabid dogs and poisonous animals, clear blockages in the liver, and restore appetite in those who have lost it. The herb soaked in wine, with the wine consumed, rejuvenates those who are exhausted from travel and suffer from stiff joints due to cold or poor accommodations; it alleviates cramps and sharp pains in the sides; it's an excellent remedy for those bruised by falls; it promotes urination and menstruation, so it shouldn't be given to pregnant women: It's also very helpful for those experiencing cramps and convulsions to drink the decoction: They say it breaks up kidney stones and effectively aids in treating hernias: it's great for all cold-related diseases, and for those suffering from stubborn phlegm, scabs, rashes, or any irritating sores and ulcers; it's an outstanding remedy to eliminate worms by taking half a dram of the powder in the morning with any suitable drink; it's also very good to take internally for scrofula. It helps with fevers of all kinds and yellow jaundice, as well as botflies in cattle; when cows are bitten on the udder by any venomous animal, just apply the decoction to the area, and it will heal them instantly.
CLOVE GILLIFLOWERS.
It is vain to describe an herb so well known.
It's pointless to describe an herb that's so well known.
Government and virtues.] They are gallant, fine, temperate flowers, of the nature and under the dominion of Jupiter; yea, so temperate, that no excess, neither in heat, cold, dryness, nor moisture, can be perceived in them; they are great strengtheners both of the brain and heart, and will therefore serve either for cordials or cephalics, as your occasion will serve. There is both a syrup and a conserve made of them alone, commonly to be had at every apothecary’s. To take now and then a little of either, strengthens nature much, in such as are in consumptions. They are also excellently good in hot pestilent fevers, and expel poison.
Government and virtues. They are brave, beautiful, and balanced plants, created by and under the authority of Jupiter; so balanced, in fact, that you can’t detect any excess in temperature, dryness, or moisture in them. They are powerful boosters for both the mind and heart, so they can be used as either soothing remedies or brain tonics, depending on your needs. There’s both a syrup and a preserve made from them, which you can usually find at any pharmacy. Taking a little of either now and then greatly strengthens the constitution, especially in those who are ill. They are also very effective for treating severe fevers and eliminating poison.
GERMANDER.
Descript.] Common Germander shoots forth sundry stalks, with small and somewhat round leaves, dented about the edges. The flowers stand at the tops of a deep purple colour. The root is composed of divers sprigs, which shoots forth a great way round about, quickly overspreading a garden.
Descript.] Common Germander produces various stems, with small, somewhat round leaves that are jagged along the edges. The flowers bloom at the tops in a rich purple color. The root consists of multiple sprigs that spread out widely, quickly covering a garden.
Place.] It grows usually with us in gardens.
Place.] It typically grows with us in gardens.
Time.] And flowers in June and July.
Time.] And flowers in June and July.
Government and virtues.] It is a most prevalent herb of Mercury, and strengthens the brain and apprehension exceedingly when weak, and relieves them when drooping. This taken with honey (saith Dioscorides) is a remedy for coughs, hardness of the spleen and difficulty of urine, and helps those that are fallen into a dropsy, especially at the beginning of the disease, a decoction being made thereof when it is green, and drank. It also brings down women’s courses, and expels the dead child. It is most effectual against the poison of all serpents, being drank in wine, and the bruised herb outwardly applied; used with honey, it cleanses old and foul ulcers; and made into an oil, and the eyes anointed therewith, takes away the dimness and moistness. It is likewise good for the pains in the sides and cramps. The[84] decoction thereof taken for four days together, drives away and cures both tertain and quartan agues. It is also good against all diseases of the brain, as continual head-ache, falling-sickness, melancholy, drowsiness and dullness of the spirits, convulsions and palsies. A dram of the seed taken in powder purges by urine, and is good against the yellow jaundice. The juice of the leaves dropped into the ears kills the worms in them. The tops thereof, when they are in flowers, steeped twenty-four hours in a draught of white wine, and drank, kills the worms in the belly.
Government and virtues.] It is a common herb associated with Mercury, and it significantly strengthens the brain and improves understanding when they're weak, providing relief when they're sluggish. Taken with honey (as Dioscorides says), it serves as a remedy for coughs, spleen issues, and painful urination, and helps those suffering from dropsy, especially in the early stages of the illness, when made into a decoction from the fresh herb and consumed. It also regulates women's menstrual cycles and helps expel a stillborn baby. It's particularly effective against all snake venom, whether consumed in wine or applied externally as a bruised herb; when used with honey, it cleanses old and infected sores, and when made into an oil and applied to the eyes, it clears away cloudiness and moisture. It's beneficial for side pains and cramps. The[84]decoction taken for four consecutive days can alleviate both tertian and quartan fevers. It’s also effective against various brain disorders, such as persistent headaches, seizures, depression, drowsiness, lethargy, convulsions, and paralysis. A dram of the powdered seeds induces urination and is effective against jaundice. The juice of the leaves dropped into the ears eliminates earworms. The flowering tops, soaked in white wine for twenty-four hours and then consumed, kill intestinal worms.
STINKING GLADWIN.
Descript.] This is one of the kinds of Flower-de-luce, having divers leaves arising from the roots, very like a Flower-de-luce, but that they are sharp-edged on both sides, and thicker in the middle, of a deeper green colour narrower and sharper pointed, and a strong ill-scent, if they be bruised between the fingers. In the middle rises up a reasonably strong stalk, a yard high at least, bearing three or four flowers at the top, made somewhat like the flowers of the Flower-de-luce, with three upright leaves, of a dead purplish ash-colour, with some veins discoloured in them; the other three do not fall down, nor are the three other small ones so arched, nor cover the lower leaves as the Flower-de-luce doth, but stand loose or asunder from them. After they are past, there come up three square hard husks, opening wide into three parts when they are ripe, wherein lie reddish seed, turns black when it hath abiden long. The root is like that of the Flower-de-luce, but reddish on the outside, and whitish within, very sharp and hot in the taste, of as evil a scent as the leaves.
Descript.] This is a type of Iris, featuring various leaves that grow from the roots, very similar to an Iris, but with sharp edges on both sides, thicker in the middle, a deeper green color, narrower and sharper pointed, and a strong unpleasant smell if crushed between the fingers. A sturdy stalk rises in the center, at least a yard high, supporting three or four flowers at the top, resembling Iris flowers, with three upright petals of a dull purplish ash color, some having discolored veins; the other three petals don’t droop and the smaller ones aren’t arched to cover the lower leaves like in an Iris, but stand separate from them. After the flowers fade, three square, hard seed pods appear, which split open into three parts when ripe, containing reddish seeds that turn black after being stored for a while. The root is similar to that of the Iris, but reddish on the outside and whitish inside, with a very sharp and hot taste, carrying a similarly foul scent as the leaves.
Place.] This grows as well in upland grounds, as in moist places, woods, and shadowy places by the sea-side in many places of this land, and is usually nursed up in gardens.
Place.] This grows well in high ground as well as in moist areas, woods, and shaded spots by the sea in many regions of this land, and is often cultivated in gardens.
Time.] It flowers not until July, and the seed is ripe in August or September, yet the husks after they are ripe, opening themselves, will hold their seed with them for two or three months, and not shed them.
Time.] It doesn't bloom until July, and the seeds are ready in August or September, but even after they are ripe and the husks open, they will keep the seeds with them for two or three months and won't drop them.
Government and virtues.] It is supposed to be under the dominion of Saturn. It is used by many country people to purge corrupt phlegm and choler, which they do by drinking the decoction of the roots; and some to make it more gentle, do but infuse the sliced roots in ale; and some take the leaves, which serve well for the weaker stomach: The juice hereof put up, or snuffed up the nose, causes sneezing, and draws from the head much corruption; and the powder thereof doth the same. The powder thereof drank in wine, helps those that are troubled with the cramps and convulsions, or with the gout and sciatica, and gives ease to those that have griping pains in their body and belly, and helps those that have the stranguary. It is given with much profit to those that have had long fluxes by the sharp and evil quality of humours, which it stays, having first cleansed and purged them by the drying and binding property therein. The root boiled in wine and drank, doth effectually procure women’s courses, and used as a pessary, works the same effect, but causes abortion in women with child. Half a dram of the seed beaten to powder, and taken in wine, doth speedily cause one to make water abundantly. The same taken with vinegar, dissolves the hardness and swellings of the spleen. The root is very effectual in all wounds, especially of the head; as also to draw forth any splinters, thorns, or broken bones, or any other thing sticking in the flesh, without causing pains, being used with a little verdigrease and honey, and the great Centaury root. The same boiled in vinegar, and laid upon an eruption[85] or swelling, doth very effectually dissolve and consume them; yea, even the swellings of the throat called the king’s evil; the juice of the leaves or roots heals the itch, and all running or spreading scabs, sores, blemishes, or scars in the skin, wheresoever they be.
Government and virtues. It is believed to be under the influence of Saturn. Many rural people use it to clear out bad phlegm and bile, often by drinking a decoction made from the roots; some prefer to infuse the sliced roots in beer to make it gentler, while others take the leaves, which are suitable for those with weaker stomachs. The juice can be taken internally or snorted, leading to sneezing and helping to clear out impurities from the head; the powdered form does the same. When the powder is consumed with wine, it aids those suffering from cramps, convulsions, gout, and sciatica, providing relief for those experiencing gripping pains in their body and abdomen, and it also helps those with urinary issues. It is beneficial for people who have experienced prolonged diarrhea due to harmful qualities in their bodily fluids, as it can stop the flow after cleansing and purging them with its drying and binding properties. When the root is boiled in wine and consumed, it effectively promotes menstrual flow in women; when used as a pessary, it has the same effect, but can induce miscarriage in pregnant women. Taking half a dram of the seed, ground into powder and mixed with wine, causes a rapid increase in urination. The same mixture with vinegar can dissolve hardness and swelling of the spleen. The root is very effective for treating all types of wounds, especially those on the head; it can also help remove splinters, thorns, broken bones, or any other foreign objects embedded in the flesh without causing pain, particularly when used with a little verdigris and honey, along with the root of great Centaury. When boiled in vinegar and applied to an eruption or swelling, it effectively dissolves and eliminates them, including the throat swellings known as the king’s evil. The juice from the leaves or roots heals itching, as well as all types of running or spreading scabs, sores, blemishes, or scars on the skin, wherever they may be.
GOLDEN ROD.
Descript.] This rises up with brownish small round stalks, two feet high, and sometimes more, having thereon many narrow and long dark green leaves, very seldom with any dents about the edges, or any stalks or white spots therein, yet they are sometimes so found divided at the tops into many small branches, with divers small yellow flowers on every one of them, all which are turned one way, and being ripe, do turn into down, and are carried away by the wind. The root consists of many small fibres, which grows not deep in the ground, but abides all the winter therein, shooting forth new branches every year, the old one lying down to the ground.
Descript.] This plant grows up with brownish, small round stems, reaching two feet tall or sometimes more, adorned with many long, narrow dark green leaves that rarely have any jagged edges or any stalks or white spots. Occasionally, the tops may divide into several small branches, each bearing various small yellow flowers that all point in the same direction. When ripe, these flowers turn to fluffy seeds and are carried away by the wind. The root consists of many small fibers that don't grow deep in the soil but stay there through the winter, sprouting new branches each year while the older ones lie flat on the ground.
Place.] It grows in the open places of woods and copses, on both moist and dry grounds, in many places of this land.
Place.] It grows in open areas of woods and thickets, on both wet and dry ground, in many locations across this land.
Time.] It flowers about the month of July.
Time.] It blooms in July.
Government and virtues.] Venus claims the herb, and therefore to be sure it respects beauty lost. Arnoldus de Villa Nova commends it much against the stone in the reins and kidneys, and to provoke urine in abundance, whereby also the gravel and stone may be voided. The decoction of the herb, green or dry, or the distilled water thereof, is very effectual for inward bruises, as also to be outwardly applied, it stays bleeding in any part of the body, and of wounds; also the fluxes of humours, the bloody-flux, and women’s courses; and is no less prevalent in all ruptures or burstings, being drank inwardly, and outwardly applied. It is a sovereign wound herb, inferior to none, both for the inward and outward hurts; green wounds, old sores and ulcers, are quickly cured therewith. It also is of especial use in all lotions for sores or ulcers in the mouth, throat, or privy parts of man or woman. The decoction also helps to fasten the teeth that are loose in the gums.
Government and virtues.] Venus claims the herb, so it definitely has to do with lost beauty. Arnoldus de Villa Nova praises it highly for treating kidney stones and for increasing urine output, which can help pass gravel and stones. The decoction of the herb, whether fresh or dried, or its distilled water, is very effective for internal bruises. When applied externally, it stops bleeding in any part of the body, as well as bleeding from wounds; it also helps with excessive discharge of fluids, bloody diarrhea, and menstrual flow. It is equally effective for all types of ruptures or hernias, whether taken internally or applied externally. It is a powerful herb for wounds, unmatched for treating both internal and external injuries; it can quickly heal fresh wounds, old sores, and ulcers. It is particularly useful in all washes for sores or ulcers in the mouth, throat, or private parts of both men and women. The decoction also helps to secure loose teeth in the gums.
GOUT-WORT, OR HERB GERRARD.
Descript.] It is a low herb, seldom rising half a yard high, having sundry leaves standing on brownish green stalks by three, snipped about, and of a strong unpleasant savour: The umbels of the flowers are white, and the seed blackish, the root runs in the ground, quickly taking a great deal of room.
Descript.] It is a low herb, rarely growing more than half a yard tall, with various leaves growing in groups of three on brownish-green stems, shaped like tiny cuts, and having a strong, unpleasant smell. The flowers are gathered in white clusters, and the seeds are somewhat blackish. The root extends underground, quickly taking up a lot of space.
Place.] It grows by hedge and wall-sides, and often in the border and corner of fields, and in gardens also.
Place.] It grows by hedges and walls, often found at the edges and corners of fields, and in gardens too.
Time.] It flowers and seeds about the end of July.
Time.] It blooms and spreads its seeds around the end of July.
Government and virtues.] Saturn rules it. Neither is it to be supposed Gout-wort hath its name for nothing but upon experiment to heal the gout and sciatica; as also joint-aches, and other cold griefs. The very bearing of it about one eases the pains of the gout, and defends him that bears it from the disease.
Government and virtues.] Saturn rules it. It shouldn't be assumed that Gout-wort is named solely for its ability to heal gout and sciatica; it also helps with joint pain and other cold ailments. Simply carrying it around can alleviate gout pain and protect the person carrying it from the disease.
GROMEL.
Of this I shall briefly describe their kinds, which are principally used in physic, the virtues whereof are alike, though somewhat different in their manner and form of growing.
Of this, I will briefly describe the different types, which are mainly used in medicine. Their properties are similar, but they vary slightly in how they grow and their appearance.
Descript.] The greater Gromel grows up with slender hard and hairy stalks, trailing and taking root in the ground, as it lies thereon, and parted into many other small branches with hairy dark green leaves thereon. At the joints, with the leaves, come forth very small blue flowers, and after them hard stony roundish seed. The root is long[86] and woody, abiding the Winter, and shoots forth fresh stalks in the spring.
Descript.] The larger Gromel grows tall with thin, tough, and hairy stems that trail along the ground, taking root wherever they touch. It branches out into many smaller parts, covered with dark green, hairy leaves. At the joints where the leaves are, tiny blue flowers bloom, followed by hard, round seeds. The root is long[86] and woody, staying alive through the winter, and new stems emerge in the spring.
The smaller wild Gromel sends forth divers upright hard branched stalks, two or three feet high full of joints, at every one of which grow small, long, hard, and rough leaves like the former, but less; among which leaves come forth small white flowers, and after them greyish round seed like the former; the root is not very big, but with many strings thereat.
The smaller wild Gromel sends out various upright, hard branches that are two or three feet tall, full of joints. At each joint, small, long, tough, and rough leaves grow, similar to the previous ones but smaller. Among these leaves, small white flowers appear, followed by round, grayish seeds like the earlier ones. The root isn't very large, but it has many strands.
The garden Gromel as divers upright, slender, woody, hairy stalks, blown and cressed, very little branched, with leaves like the former, and white flowers; after which, in rough brown husks, is contained a white, hard, round seed, shining like pearls, and greater than either the former; the root is like the first described, with divers branches and sprigs thereat, which continues (as the first doth) all the Winter.
The Gromel garden features various upright, slender, woody, hairy stalks that sway and grow, with very few branches, similar leaves, and white flowers. After that, it produces rough brown husks that contain a white, hard, round seed, shiny like pearls, and larger than the previous ones; the root resembles the one described earlier, with various branches and sprouts, continuing (as the first one does) throughout the winter.
Place.] The two first grow wild in barren or untilled places, and by the way side in many places of this land. The last is a nursling in the gardens of the curious.
Place.] The first two grow freely in empty or uncultivated areas, and along the roadside in many parts of this land. The last one is nurtured in the gardens of those who are curious.
Time.] They all flower from Midsummer until September sometimes, and in the mean time the seed ripens.
Time.] They all bloom from Midsummer until September sometimes, and in the meantime, the seeds ripen.
Government and virtues.] The herb belongs to Dame Venus; and therefore if Mars cause the cholic or stone, as usually he doth, if in Virgo, this is your cure. These are accounted to be of as singular force as any herb or seed whatsoever, to break the stone and to void it, and the gravel either in the reins or bladder, as also to provoke urine being stopped, and to help stranguary. The seed is of greatest use, being bruised and boiled in white wine or in broth, or the like, or the powder of the seed taken therein. Two drams of the seed in powder taken with women’s breast milk, is very effectual to procure a very speedy delivery to such women as have sore pains in their travail, and cannot be delivered: The herb itself, (when the seed is not to be had) either boiled, or the juice thereof drank, is effectual to all the purposes aforesaid, but not so powerful or speedy in operation.
Government and virtues. The herb is associated with Venus; so if Mars causes colic or stone, as he often does, especially in Virgo, this is your remedy. These are considered to be as effective as any herb or seed to break and eliminate stones and gravel in the kidneys or bladder, as well as to encourage urination when it's blocked, and to relieve stranguary. The seed is most useful when crushed and boiled in white wine or broth, or similarly, the powdered seed taken in those liquids. Taking two drams of the powdered seed mixed with breast milk is very effective for helping women who experience severe pain during labor and are having trouble delivering: The herb itself, when the seed isn't available, whether boiled or when its juice is consumed, is effective for all the above purposes, though not as powerful or quick in action.
GOOSEBERRY BUSH.
Called also Feapberry, and in Sussex Dewberry-Bush, and in some Counties Wineberry.
Also called as Feapberry, and in Sussex Dewberry-Bush, and in some counties Wineberry.
Government and virtues.] They are under the dominion of Venus. The berries, while they are unripe, being scalded or baked, are good to stir up a fainting or decayed appetite, especially such whose stomachs are afflicted by choleric humours: They are excellently good to stay longings of women with child. You may keep them preserved with sugar all the year long. The decoction of the leaves of the tree cools hot dwellings and inflammations; as also St. Anthony’s fire. The ripe Gooseberries being eaten, are an excellent remedy to allay the violent heat both of the stomach and liver. The young and tender leaves break the stone, and expel gravel both from the kidneys and bladder. All the evil they do to the body of man is, they are supposed to breed crudities, and by crudities, worms.
Government and virtues.] They are influenced by Venus. The berries, when unripe, whether scalded or baked, are good for stimulating a weak or loss of appetite, especially in those whose stomachs suffer from excess bile: They are very effective in suppressing cravings in pregnant women. You can preserve them with sugar all year long. The decoction of the tree's leaves cools down hot environments and inflammation, including St. Anthony’s fire. Eating ripe gooseberries is a great remedy for reducing intense heat in both the stomach and liver. The young and tender leaves can break up stones and flush out gravel from the kidneys and bladder. The harm they may cause to the human body is thought to come from producing excess fluids, which can lead to worms.
WINTER-GREEN.
Descript.] This sends forth seven, eight, or nine leaves from a small brown creeping root, every one standing upon a long foot stalk, which are almost as broad as long, round pointed, of a sad green colour, and hard in handling, and like the leaf of a Pear-tree; from whence arises a slender weak stalk, yet standing upright, bearing at the top many small white sweet-smelling flowers, laid open like a star, consisting of five round pointed leaves, with many yellow threads standing in the middle about a green head, and a long stalk with them, which in time grows to be the seed-vessel, which being ripe is found five square, with a small[87] point at it, wherein is contained seed as small as dust.
Descript.] This produces seven, eight, or nine leaves from a small brown creeping root, each on a long stalk. The leaves are almost as wide as they are long, pointed at the end, a dull green color, and firm to the touch, resembling a pear tree leaf. From this, a slender, weak stalk rises upright, topped with many small, sweet-smelling white flowers that open out like stars. Each flower is made up of five pointed leaves, with numerous yellow threads in the center surrounding a green head, along with a long stalk that eventually develops into a seed pod. When ripe, the pod is five-sided with a tiny point at the top, containing seeds as small as dust.
Place.] It grows seldom in fields, but frequent in the woods northwards, viz. in Yorkshire, Lancashire, and Scotland.
Place.] It rarely grows in fields but is common in the woods to the north, specifically in Yorkshire, Lancashire, and Scotland.
Time.] It flowers about June and July.
Time.] It blooms around June and July.
Government and virtues.] Winter-green is under the dominion of Saturn, and is a singularly good wound herb, and an especial remedy for healing green wounds speedily, the green leaves being bruised and applied, or the juice of them. A salve made of the green herb stamped, or the juice boiled with hog’s lard, or with salad oil and wax, and some turpentine added to it, is a sovereign salve, and highly extolled by the Germans, who use it to heal all manner of wounds and sores. The herb boiled in wine and water, and given to drink to them that have any inward ulcers in their kidneys, or neck of the bladder, doth wonderfully help them. It stays all fluxes, as the lask, bloody fluxes, women’s courses, and bleeding of wounds, and takes away any inflammations rising upon pains of the heart; it is no less helpful for foul ulcers hard to be cured; as also for cankers or fistulas. The distilled water of the herb effectually performs the same things.
Government and virtues.] Winter-green is ruled by Saturn and is an excellent herb for wounds, particularly effective for quickly healing green wounds if the green leaves are bruised and applied, or if the juice is used. A salve made from the stamped green herb or the juice boiled with hog's lard, salad oil, and wax, with a bit of turpentine added, is a powerful remedy highly praised by the Germans, who use it to treat all sorts of wounds and sores. Boiling the herb in wine and water and having it drunk by those with internal ulcers in the kidneys or bladder neck is very beneficial. It stops various discharges, such as diarrhea, bloody diarrhea, menstrual bleeding, and bleeding from wounds, and alleviates inflammation related to heart pain. It is equally effective for hard-to-heal ulcers, cankers, or fistulas. The distilled water from the herb achieves the same results.
GROUNDSEL.
Descript.] Our common Groundsel has a round green and somewhat brownish stalk, spreading toward the top into branches, set with long and somewhat narrow green leaves, cut in on the edges, somewhat like the oak-leaves, but less, and round at the end. At the tops of the branches stand many small green heads, out of which grow several small, yellow threads or thumbs, which are the flowers, and continue many days blown in that manner, before it pass away into down, and with the seed is carried away in the wind. The root is small and thready, and soon perishes, and as soon rises again of its own sowing, so that it may be seen many months in the year both green and in flower, and seed; for it will spring and seed twice in a year at least, if it be suffered in a garden.
Descript.] Our common Groundsel has a round green and somewhat brownish stalk that branches out toward the top. It has long, narrow green leaves with slightly serrated edges, somewhat resembling oak leaves but less prominent and rounded at the tip. At the tops of the branches, there are many small green buds that produce several small yellow flowers, which look like threads or thumbs. These flowers can bloom for many days before transforming into down, and their seeds are carried away by the wind. The root is small and threadlike, quickly dying off but sprouting again from its own seeds, making it visible for many months of the year, both in its green state and when in flower and seed. It can spring up and seed at least twice a year if allowed to grow in a garden.
Place.] They grow almost every where, as well on tops of walls, as at the foot amongst rubbish and untilled grounds, but especially in gardens.
Place.] They grow almost everywhere, both on top of walls and at the bottom among trash and uncultivated land, but especially in gardens.
Time.] It flowers, as was said before, almost every month throughout the year.
Time. It blooms almost every month of the year, as mentioned earlier.
Government and virtues.] This herb is Venus’s mistress-piece, and is as gallant and universal a medicine for all diseases coming of heat, in what part of the body soever they be, as the sun shines upon; it is very safe and friendly to the body of man: yet causes vomiting if the stomach be afflicted; if not, purging: and it doth it with more gentleness than can be expected; it is moist, and something cold withal, thereby causing expulsion, and repressing the heat caused by the motion of the internal parts in purges and vomits. Lay by our learned receipts; take so much Sena, so much Scammony, so much Colocynthis, so much infusion of Crocus Metallorum, &c. this herb alone preserved in a syrup, in a distilled water, or in an ointment, shall do the deed for you in all hot diseases, and, shall do it, 1, Safely; 2, Speedily.
Government and virtues. This herb is Venus’s favorite, and it's a remarkable and versatile remedy for all heat-related illnesses, no matter where they occur in the body that the sun shines on; it's very safe and friendly for humans. However, it can cause vomiting if the stomach is upset; if not, it induces purging. It does this more gently than one might expect; it's moist and slightly cool, which helps with expelling and calming the heat caused by the movements of the internal organs during purging and vomiting. Forget our complicated recipes; just take some Sena, some Scammony, some Colocynthis, some infusion of Crocus Metallorum, etc. This herb alone, preserved in syrup, distilled water, or ointment, will effectively treat all hot diseases and do so 1. Safely; 2. Quickly.
The decoction of this herb (saith Dioscorides) made with wine, and drank, helps the pains of the stomach, proceeding of choler, (which it may well do by a vomit) as daily experience shews. The juice thereof taken in drink, or the decoction of it in ale, gently performs the same. It is good against the jaundice and falling sickness, being taken in wine; as also against difficulty of making water. It provokes urine, expels gravel in the reins or kidneys; a dram thereof given in oxymel, after some walking or stirring of the body. It helps also the sciatica, griping of the belly, the cholic, defects of the liver, and provokes women’s courses. The fresh herb boiled[88] and made into a poultice, applied to the breasts of women that are swollen with pain and heat, as also the privy parts of man or woman, the seat or fundament, or the arteries, joints, and sinews, when they are inflamed and swollen, doth much ease them; and used with some salt, helps to dissolve knots or kernels in any part of the body. The juice of the herb, or as (Dioscorides saith) the leaves and flowers, with some fine Frankincense in powder, used in wounds of the body, nerves or sinews, doth singularly help to heal them. The distilled water of the herb performs well all the aforesaid cures, but especially for inflammations or watering of the eyes, by reason of the defluxion of rheum unto them.
The tea made from this herb (says Dioscorides) when prepared with wine and consumed, helps relieve stomach pain caused by bile (which it can effectively do by inducing vomiting), as daily experience shows. Drinking its juice or using a tea made with ale has a similar mild effect. It’s beneficial for jaundice and seizures when taken with wine, as well as for difficulty urinating. It encourages urine flow and helps expel gravel from the kidneys, with a dose given in honey or vinegar after some exercise. It also alleviates sciatica, stomach cramps, colicky pain, liver issues, and stimulates menstrual flow in women. The fresh herb, when boiled and made into a poultice, can be applied to swollen and painful breasts in women, as well as to the genital area of both men and women, the seat, or the joints and tendons when they are inflamed and swollen, providing significant relief; and when combined with salt, it helps dissolve lumps or nodes anywhere in the body. The juice of the herb, or as Dioscorides mentions, the leaves and flowers, combined with fine powdered Frankincense, is especially helpful for healing wounds in the body, nerves, or tendons. The distilled water from the herb effectively treats all the mentioned ailments, particularly for inflammation or watering of the eyes due to excess tears.
HEART’S-EASE.
This is that herb which such physicians as are licensed to blaspheme by authority, without danger of having their tongues burned through with an hot iron, called an herb of the Trinity. It is also called by those that are more moderate, Three Faces in a Hood, Live in Idleness, Cull me to you; and in Sussex we call them Pancies.
This is the herb that doctors who are given permission to speak irreverently by authority, without the risk of having their tongues burned with a hot iron, refer to as an herb of the Trinity. It's also known by those who are more measured as Three Faces in a Hood, Live in Idleness, Cull me to you; and in Sussex, we call them Pancies.
Place.] Besides those which are brought up in gardens, they grow commonly wild in the fields, especially in such as are very barren: sometimes you may find it on the tops of the high hills.
Place.] Aside from those that are cultivated in gardens, they often grow wild in the fields, particularly in very dry areas: sometimes you can find them on the tops of high hills.
Time.] They flower all the Spring and Summer long.
Time.] They bloom all Spring and Summer long.
Government and virtues.] The herb is really saturnine, something cold, viscous, and slimy. A strong decoction of the herbs and flowers (if you will, you may make it into syrup) is an excellent cure for the French pox, the herb being a gallant antivenereal: and that antivenereals are the best cure for that disease, far better and safer than to torment them with the flux, divers foreign physicians have confessed. The spirit of it is excellently good for the convulsions in children, as also for the falling sickness, and a gallant remedy for the inflammation of the lungs and breasts, pleurisy, scabs, itch, &c. It is under the celestial sign Cancer.
Government and virtues.] The herb is really gloomy, something cold, thick, and slimy. A strong brew of the herbs and flowers (if you prefer, you can turn it into syrup) is an excellent treatment for the French disease, as the herb is a powerful anti-venereal. And many foreign doctors have admitted that anti-venereals are the best treatment for that illness, far better and safer than to torture them with the flux. Its essence is very effective for convulsions in children, as well as for epilepsy, and is also a great remedy for lung and chest inflammation, pleurisy, scabs, itching, etc. It falls under the celestial sign Cancer.
ARTICHOKES.
The Latins call them Cinera, only our college calls them Artichocus.
The Latins call them Cinera, but our college refers to them as Artichocus.
Government and virtues.] They are under the dominion of Venus, and therefore it is no marvel if they provoke lust, as indeed they do, being somewhat windy meat; and yet they stay the involuntary course of natural seed in man, which is commonly called nocturnal pollutions. And here I care not greatly if I quote a little of Galen’s nonsense in his treatise of the faculties of nourishment. He saith, they contain plenty of choleric juice, (which notwithstanding I can scarcely believe,) of which he saith is engendered melancholy juice, and of that melancholy juice thin choleric blood. But, to proceed; this is certain, that the decoction of the root boiled in wine, or the root bruised and distilled in wine in an alembic, and being drank, purges by urine exceedingly.
Government and virtues.] They are influenced by Venus, so it’s no surprise that they stir up desire, which they definitely do, being somewhat light and airy; yet they also stop the involuntary release of natural seed in men, often referred to as nighttime emissions. At this point, I don’t mind quoting a bit of Galen’s nonsense from his work on the functions of nourishment. He claims they contain a lot of choleric fluid (which I can hardly believe), from which he says melancholy fluid is produced, and from that melancholy fluid, thin choleric blood. But to continue; it’s clear that the root, when boiled in wine or crushed and distilled in wine using an alembic, and then consumed, really helps with urination and acts as a purification.
HART’S-TONGUE.
Descript.] This has divers leaves arising from the root, every one severally, which fold themselves in their first springing and spreading: when they are full grown, are about a foot long, smooth and green above, but hard and with little sap in them, and streaked on the back, athwart on both sides of the middle rib, with small and somewhat long and brownish marks; the bottoms of the leaves are a little bowed on each side of the middle rib, somewhat small at the end. The root is of many black threads, folded or interlaced together.
Descript.] This plant has several leaves that grow from the root, each one individually. They fold up when they first sprout and spread out. Once fully grown, the leaves are about a foot long, smooth and green on top, but tough and low in sap, with small, somewhat long, brownish streaks on the back, crossing both sides of the midrib. The bottoms of the leaves are slightly curved on each side of the midrib and taper off to a smaller point at the end. The root consists of many black threads that are woven or intertwined together.
Time.] It is green all the Winter; but new leaves spring every year.
Time.] It stays green all winter, but new leaves appear every year.
Government and virtues.] Jupiter claims[89] dominion over this herb, therefore it is a singular remedy for the liver, both to strengthen it when weak, and ease it when afflicted, you shall do well to keep it in a syrup all the year; For though authors say it is green all the year, I scarcely believe it. Hart’s Tongue is much commended against the hardness and stoppings of the spleen and liver, and against the heat of the liver and stomach, and against lasks, and the bloody-flux. The distilled water thereof is also very good against the passions of the heart, and to stay the hiccough, to help the falling of the palate, and to stay the bleeding of the gums, being gargled in the mouth. Dioscorides saith, it is good against the stinging or biting of serpents. As for the use of it, my direction at the latter end will be sufficient, and enough for those that are studious in physic, to whet their brains upon for one year or two.
Government and virtues.] Jupiter claims[89] control over this herb, making it a unique remedy for the liver, both to strengthen it when weak and to soothe it when troubled. It’s a good idea to keep it in a syrup all year round; though some sources say it remains green throughout the year, I have my doubts. Hart’s Tongue is highly recommended for issues like hardness and blockages in the spleen and liver, as well as for the heat affecting the liver and stomach, and for treating diarrhea and dysentery. The distilled water from it is also very effective for heart palpitations, to relieve hiccups, to assist with the palate drooping, and to stop gum bleeding when gargled. Dioscorides mentions that it’s beneficial against the sting or bite of snakes. Regarding its usage, my instructions at the end will be sufficient and enough for those interested in medicine to contemplate for a year or two.
HAZEL-NUT.
Hazel Nuts are so well known to every body, that they need no description.
Hazel nuts are so familiar to everyone that they don't need any explanation.
Government and virtues.] They are under the dominion of Mercury. The parted kernels made into an electuary, or the milk drawn from the kernels with mead or honeyed water, is very good to help an old cough; and being parched, and a little pepper put to them and drank, digests the distillations of rheum from the head. The dried husks and shells, to the weight of two drams, taken in red wine, stays lasks and women’s courses, and so doth the red skin that covers the kernels, which is more effectual to stay women’s courses.
Government and virtues.] They are under the influence of Mercury. The separated kernels made into a paste, or the milk extracted from the kernels mixed with mead or honeyed water, is very effective for treating a persistent cough in older individuals; and if roasted with a little pepper and consumed, it helps digest the mucus from the head. The dried husks and shells, weighed at two drams, taken with red wine, can stop excessive menstruation in women, and so can the red skin that covers the kernels, which is even more effective for regulating women's cycles.
And if this be true, as it is, then why should the vulgar so familiarly affirm, that eating nuts causes shortness of breath, than which nothing is falser? For, how can that which strengthens the lungs, cause shortness of breath? I confess, the opinion is far older than I am; I knew tradition was a friend to error before, but never that he was the father of slander; Or are men’s tongues so given to slander one another, that they must slander Nuts too, to keep their tongues in use? If any part of the Hazel Nut be stopping, it is the husks and shells, and no one is so mad as to eat them unless physically; and the red skin which covers the kernel, you may easily pull off And so thus have I made an apology for Nuts, which cannot speak for themselves.
And if this is true, which it is, then why do people so confidently claim that eating nuts causes shortness of breath, when nothing could be further from the truth? How can something that strengthens the lungs lead to shortness of breath? I admit, this belief is much older than I am; I knew that tradition often supports falsehoods, but I never realized it could also be the source of slander. Or are people so eager to slander one another that they must even malign nuts just to keep gossip going? If anything about the hazelnut causes blockages, it's the husks and shells, and no one is crazy enough to eat those unless they have to. You can easily peel off the red skin covering the nut. So here I am, defending nuts, which can't speak for themselves.
HAWK-WEED.
There are several sorts of Hawk-weed, but they are similar in virtues.
There are several types of Hawk-weed, but they share similar qualities.
Descript.] It has many large leaves lying upon the ground, much rent or torn on the sides into gashes like Dandelion, but with greater parts, more like the smooth Sow Thistle, from among which rises a hollow, rough stalk, two or three feet high, branched from the middle upward, whereon are set at every joint longer leaves, little or nothing rent or cut, bearing on them sundry pale, yellow flowers, consisting of many small, narrow leaves, broad pointed, and nicked in at the ends, set in a double row or more, the outermost being larger than the inner, which form most of the Hawk-weeds (for there are many kinds of them) do hold, which turn into down, and with the small brownish seed is blown away with the wind. The root is long and somewhat great, with many small fibres thereat. The whole plant is full of bitter-milk.
Descript.] It has many large leaves lying on the ground, which are often torn or ripped on the sides into gashes similar to Dandelion, but larger, more like the smooth Sow Thistle. From this, a hollow, rough stalk rises, two to three feet high, branching from the middle upward. At every joint, longer leaves are set, with little or no tears or cuts, bearing various pale yellow flowers made up of many small, narrow leaves, broad at the tips, and notched at the ends, arranged in double rows or more, with the outermost leaves being larger than the inner ones. This structure is typical of many types of Hawk-weeds, which eventually turn into down, along with the small brownish seeds that get blown away by the wind. The root is long and somewhat thick, with many small fibers attached. The whole plant is full of bitter milk.
Place.] It grows in divers places about the field sides, and the path-ways in dry grounds.
Place.] It grows in various spots along the edges of fields and on the paths in dry areas.
Time.] It flowers and flies away in the Summer months.
Time.] It blooms and slips away during the summer months.
Government and virtues.] Saturn owns it. Hawk-weed (saith Dioscorides) is cooling, somewhat drying and binding, and therefore good for the heat of the stomach, and gnawings therein; for inflammations and the hot fits of agues. The juice thereof[90] in wine, helps digestion, discusses wind, hinders crudities abiding in the stomach, and helps the difficulty of making water, the biting of venomous serpents, and stinging of the scorpion, if the herb be also outwardly applied to the place, and is very good against all other poisons. A scruple of the dried root given in wine and vinegar, is profitable for those that have the dropsy. The decoction of the herb taken in honey, digests the phlegm in the chest or lungs, and with Hyssop helps the cough. The decoction thereof, and of wild Succory, made with wine, and taken, helps the wind cholic and hardness of the spleen; it procures rest and sleep, hinders venery and venerous dreams, cooling heats, purges the stomach, increases blood, and helps the diseases of the reins and bladder. Outwardly applied, it is singularly good for all the defects and diseases of the eyes, used with some women’s milk; and used with good success in fretting or creeping ulcers, especially in the beginning. The green leaves bruised, and with a little salt applied to any place burnt with fire, before blisters do rise, helps them; as also inflammations, St. Anthony’s fire, and all pushes and eruptions, hot and salt phlegm. The same applied with meal and fair water in manner of a poultice, to any place affected with convulsions, the cramp, and such as are out of joint, doth give help and ease. The distilled water cleanses the skin, and takes away freckles, spots, morphew, or wrinkles in the face.
Government and virtues.] Saturn controls it. Hawk-weed (according to Dioscorides) is cooling, somewhat drying, and binding, making it good for stomach heat and related discomfort; it’s useful for inflammation and the intense phases of fevers. The juice of the plant mixed with wine aids digestion, alleviates gas, prevents bloating in the stomach, assists with urination issues, and counters the bites of venomous snakes and scorpions when applied externally to the affected area; it’s also very effective against other poisons. A scruple of the dried root taken in wine and vinegar is useful for those suffering from dropsy. A decoction of the herb taken with honey helps break down phlegm in the chest or lungs, and when combined with hyssop, it alleviates coughing. The decoction of this herb and wild succory made with wine helps relieve wind colic and spleen enlargement; it promotes rest and sleep, reduces sexual desire and lustful dreams, cools excess heat, purges the stomach, enhances blood production, and helps with kidney and bladder issues. When applied externally, it is especially effective for all eye problems and diseases, particularly when used with a bit of women’s milk; it’s also beneficial for treating inflammatory or creeping ulcers, especially in their early stages. Fresh leaves crushed with a little salt and applied to any area burned by fire before blisters form can help with those burns, along with inflammation, St. Anthony’s fire, and all hot and itchy skin eruptions. When used with flour and clean water as a poultice, it provides relief for areas affected by convulsions, cramps, and dislocations. The distilled water cleanses the skin and removes freckles, spots, melasma, or wrinkles from the face.
HAWTHORN.
It is not my intention to trouble you with a description of this tree, which is so well known that it needs none. It is ordinarily but a hedge bush, although being pruned and dressed, it grows to a tree of a reasonable height.
I don’t want to bother you with a description of this tree since it’s so well-known that it doesn’t need one. Usually, it’s just a bush, but with pruning and care, it can grow into a tree of a decent height.
As for the Hawthorn Tree at Glastonbury, which is said to flower yearly on Christmas-day, it rather shews the superstition of those that observe it for the time of its flowering, than any great wonder, since the like may be found in divers other places of this land; as in Whey-street in Romney Marsh, and near unto Nantwich in Cheshire, by a place called White Green, where it flowers about Christmas and May. If the weather be frosty, it flowers not until January, or that the hard weather be over.
As for the Hawthorn Tree at Glastonbury, which is said to bloom every Christmas day, it reveals more about the beliefs of those who mark the timing of its flowering than any real marvel, since similar occurrences can be found in various other locations in this country; like in Whey Street in Romney Marsh, and near Nantwich in Cheshire, by a spot called White Green, where it blooms around Christmas and May. If the weather is frosty, it won’t bloom until January, or after the harsh weather passes.
Government and virtues.] It is a tree of Mars. The seeds in the berries beaten to powder being drank in wine, are held singularly good against the stone, and are good for the dropsy. The distilled water of the flowers stay the lask. The seed cleared from the down, bruised and boiled in wine, and drank, is good for inward tormenting pains. If cloths or sponges be wet in the distilled water, and applied to any place wherein thorns and splinters, or the like, do abide in the flesh, it will notably draw them forth.
Government and virtues.] It is a tree of Mars. The seeds in the berries, when ground to a powder and mixed with wine, are believed to be especially effective against kidney stones and are also beneficial for dropsy. The distilled water from the flowers helps stop diarrhea. The seeds, once cleaned of the fuzz, crushed, and boiled in wine, can relieve nagging internal pain. If cloths or sponges are soaked in the distilled water and applied to areas where thorns, splinters, or similar things are embedded in the flesh, it will effectively draw them out.
And thus you see the thorn gives a medicine for its own pricking, and so doth almost every thing else.
And so you see the thorn provides a remedy for its own sting, and so does almost everything else.
HEMLOCK.
Descript.] The common great Hemlock grows up with a green stalk, four or five feet high, or more, full of red spots sometimes, and at the joints very large winged leaves set at them, which are divided into many other winged leaves, one set against the other, dented about the edges, of a sad green colour, branched towards the top, where it is full of umbels of white flowers, and afterwards with whitish flat seed: The root is long, white, and sometimes crooked, and hollow within. The whole plant, and every part, has a strong, heady, and ill-savoured scent, much offending the senses.
Descript.] The common great Hemlock grows with a green stalk that can reach four or five feet high or even more, often with red spots. At the joints, it has large winged leaves arranged in a way that they’re divided into many smaller winged leaves, with one set facing the other. These leaves are dented around the edges and have a dull green color. The plant branches out towards the top, which is filled with clusters of white flowers, followed by flat, whitish seeds. The root is long, white, and sometimes crooked, with a hollow center. The entire plant, as well as every part of it, has a strong, overpowering, and unpleasant smell that is quite offensive to the senses.
Place.] It grows in all counties of this land, by walls and hedge-sides, in waste grounds and untilled places.
Place.] It thrives in every county of this land, alongside walls and hedges, in abandoned areas and unused land.
Time.] It flowers and seeds in July, or thereabouts.
Time.] It blooms and produces seeds in July, or around that time.
Government and virtues.] Saturn claims dominion over this herb, yet I wonder why it may not be applied to the privities in a Priapism, or continual standing of the yard, it being very beneficial to that disease; I suppose, my author’s judgment was first upon the opposite disposition of Saturn to Venus in those faculties, and therefore he forbade the applying of it to those parts, that it might not cause barrenness, or spoil the spirit procreative; which if it do, yet applied to the privities, it stops its lustful thoughts. Hemlock is exceedingly cold, and very dangerous, especially to be taken inwardly. It may safely be applied to inflammations, tumours, and swellings in any part of the body (save the privy parts) as also to St. Anthony’s fire, wheals, pushes, and creeping ulcers that arise of hot sharp humours, by cooling and repelling the heat; the leaves bruised and laid to the brow or forehead are good for their eyes that are red and swollen; as also to take away a pin and web growing in the eye; this is a tried medicine: Take a small handful of this herb, and half so much bay salt, beaten together, and applied to the contrary wrist of the hand, for 24 hours, doth remove it in thrice dressing. If the root thereof be roasted under the embers, wrapped in double wet paper, until it be soft and tender, and then applied to the gout in the hands or fingers, it will quickly help this evil. If any through mistake eat the herb Hemlock instead of Parsley, or the roots instead of a Parsnip (both of which it is very like) whereby happens a kind of frenzy, or perturbation of the senses, as if they were stupid and drunk, the remedy is (as Pliny saith) to drink of the best and strongest pure wine, before it strikes to the heart, or Gentian put in wine, or a draught of vinegar, wherewith Tragus doth affirm, that he cured a woman that had eaten the root.
Government and virtues.] Saturn is in charge of this herb, but I wonder why it can't be used for issues like Priapism, where the erection is constant; it's known to help with that condition. I think my source believed that because Saturn is opposed to Venus in these matters, he warned against using it there to avoid causing infertility or harming reproductive ability. Even if it does, applying it to the private parts can curb lustful thoughts. Hemlock is extremely cold and very dangerous, especially when taken internally. However, it can safely treat inflammations, tumors, and swellings anywhere on the body (except the private areas), as well as St. Anthony’s fire, hives, pimples, and creeping ulcers caused by hot, sharp humors, because it cools and repels heat; bruised leaves placed on the forehead are good for red and swollen eyes, and can also help remove a growth in the eye. This is a well-tested remedy: take a small handful of this herb and mix it with half that amount of bay salt, crush them together, and apply it to the opposite wrist for 24 hours to remove the growth after three dressings. If the root is roasted under the coals, wrapped in wet paper until it's soft, and then applied to gout in the hands or fingers, it provides quick relief. If someone mistakenly eats Hemlock instead of Parsley or its roots instead of a Parsnip (both of which look similar) and experiences a kind of madness or confusion, as if they’re dazed and drunk, the solution, according to Pliny, is to drink some of the best and strongest pure wine before it reaches the heart, or to use Gentian in wine, or take a shot of vinegar; Tragus claimed he cured a woman who had eaten the root this way.
HEMP.
This is so well known to every good housewife in the country, that I shall not need to write any description of it.
This is so well known to every good housewife in the country that I don’t need to write any description of it.
Time.] It is sown in the very end of March, or beginning of April, and is ripe in August or September.
Time.] It is planted in late March or early April and is ready for harvest in August or September.
Government and virtues.] It is a plant of Saturn, and good for something else, you see, than to make halters only. The seed of Hemp consumes wind, and by too much use thereof disperses it so much that it dries up the natural seed for procreation; yet, being boiled in milk and taken, helps such as have a hot dry cough. The Dutch make an emulsion out of the seed, and give it with good success to those that have the jaundice, especially in the beginning of the disease, if there be no ague accompanying it, for it opens obstructions of the gall, and causes digestion of choler. The emulsion or decoction of the seed stays lasks and continual fluxes, eases the cholic, and allays the troublesome humours in the bowels, and stays bleeding at the mouth, nose, or other places, some of the leaves being fried with the blood of them that bleed, and so given them to eat. It is held very good to kill the worms in men or beasts; and the juice dropped into the ears kills worms in them; and draws forth earwigs, or other living creatures gotten into them. The decoction of the root allays inflammations of the head, or any other parts: the herb itself, or the distilled water thereof doth the like. The decoction of the root eases the pains of the gout, the hard humours of knots in the joints, the pains and shrinking of the sinews, and the pains of the hips. The fresh juice mixed with a little oil and butter, is good for any place that hath been burnt with fire, being thereto applied.
Government and virtues. It’s a plant of Saturn and serves a purpose beyond just making ropes. Hemp seed absorbs wind, and too much use can dry up the natural seed needed for reproduction. However, when boiled in milk and taken, it helps with a hot, dry cough. The Dutch create an emulsion from the seed that effectively treats jaundice, especially in the early stages of the illness, as long as there are no accompanying fevers. It helps to relieve bile blockages and promotes digestion of bile. The emulsion or decoction of the seed can stop diarrhea and ongoing fluxes, relieve colic, and calm troublesome humors in the intestines. It also helps stop bleeding from the mouth, nose, or other areas when some leaves are fried with the blood of those who are bleeding and given to them to eat. It is believed to be very effective at killing worms in humans or animals, with juice dropped into the ears to kill worms found there and to extract earwigs or other living creatures. The root decoction soothes inflammation in the head or other parts; the herb itself, or the distilled water made from it, does the same. The root decoction relieves gout pain, eases hard lumps in the joints, alleviates pain and tightening in the sinews, and helps with hip pain. Fresh juice mixed with a bit of oil and butter is effective for any area that has been burned.
HENBANE.
Descript.] Our common Henbane has[92] very large, thick, soft, woolly leaves, lying on the ground, much cut in, or torn on the edges, of a dark, ill greyish green colour; among which arise up divers thick and short stalks, two or three feet high, spread into divers small branches, with lesser leaves on them, and many hollow flowers, scarce appearing above the husk, and usually torn on one side, ending in five round points, growing one above another, of a deadish yellowish colour, somewhat paler towards the edges, with many purplish veins therein, and of a dark, yellowish purple in the bottom of the flower, with a small point of the same colour in the middle, each of them standing in a hard close husk, which after the flowers are past, grow very like the husk of Asarabacca, and somewhat sharp at the top points, wherein is contained much small seed, very like Poppy seed, but of a dusky, greyish colour. The root is great, white, and thick, branching forth divers ways under ground, so like a Parsnip root (but that it is not so white) that it has deceived others. The whole plant more than the root, has a very heavy, ill, soporiferous smell, somewhat offensive.
Descript.] Our common Henbane has[92] very large, thick, soft, woolly leaves that lie on the ground, heavily cut or torn at the edges, and are a dark, dull grayish-green color. Out of these leaves rise various thick and short stalks that reach two to three feet high, branching out into small limbs with smaller leaves on them. There are many hollow flowers that barely rise above the husk, usually torn on one side, ending in five rounded tips, stacked one above the other, in a dead yellowish color, slightly paler at the edges, with many purplish veins running through them, and a dark, yellowish-purple at the base of the flower, with a small spot of the same color in the center. Each flower sits in a hard, tight husk, which, after the flowers fade, resembles the husk of Asarabacca and has somewhat sharp points at the tips, containing a lot of small seeds that closely resemble poppy seeds but have a dull, grayish color. The root is large, white, and thick, branching in various directions underground, similar to a parsnip root (though not as white), which has fooled others. The entire plant, more so than the root, has a very heavy, unpleasant, sleep-inducing smell that's somewhat offensive.
Place.] It commonly grows by the way-sides, and under hedge-sides and walls.
Place.] It usually grows along roadsides and under hedges and walls.
Time.] It flowers in July, and springs again yearly of its own seed. I doubt my authors mistook July for June, if not for May.
Time.] It blooms in July and comes back every year from its own seeds. I wonder if my sources confused July with June, or maybe even May.
Government and virtues.] I wonder how astrologers could take on them to make this an herb of Jupiter; and yet Mizaldus, a man of a penetrating brain, was of that opinion as well as the rest; the herb is indeed under the dominion of Saturn, and I prove it by this argument: All the herbs which delight most to grow in saturnine places, are saturnine herbs. Both Henbane delights most to grow in saturnine places, and whole cart loads of it may be found near the places where they empty the common Jakes, and scarce a ditch to be found without it growing by it. Ergo, it is an herb of Saturn. The leaves of Henbane do cool all hot inflammations in the eyes, or any other part of the body; and are good to assuage all manner of swellings of the privities, or women’s breast, or elsewhere, if they be boiled in wine, and either applied themselves, or the fomentation warm; it also assuages the pain of the gout, the sciatica, and other pains in the joints which arise from a hot cause. And applied with vinegar to the forehead and temples, helps the head-ache and want of sleep in hot fevers. The juice of the herb or seed, or the oil drawn from the seed, does the like. The oil of the seed is helpful for deafness, noise, and worms in the ears, being dropped therein; the juice of the herb or root doth the same. The decoction of the herb or seed, or both, kills lice in man or beast. The fume of the dried herb, stalks and seed, burned, quickly heals swellings, chilblains or kibes in the hands or feet, by holding them in the fume thereof. The remedy to help those that have taken Henbane is to drink goat’s milk, honeyed water, or pine kernels, with sweet wine; or, in the absence of these, Fennel seed, Nettle seed, the seed of Cresses, Mustard, or Radish; as also Onions or Garlic taken in wine, do all help to free them from danger, and restore them to their due temper again.
Government and virtues.] I wonder how astrologers could consider this an herb of Jupiter; yet Mizaldus, a sharp thinker, shared that opinion with others. The herb is actually ruled by Saturn, and here's my proof: All the herbs that thrive best in Saturn-like environments are Saturnine herbs. Henbane, for example, grows most abundantly in these places, and you can find cartloads of it near places where they empty cesspools, with hardly a ditch that doesn't have it growing nearby. Therefore, it's an herb of Saturn. The leaves of Henbane cool down any hot inflammations in the eyes or other parts of the body and are useful for reducing swelling in sensitive areas like the privates or women's breasts when boiled in wine and applied as a poultice or when used warm. It also eases gout pain, sciatica, and other joint pains caused by heat. When applied with vinegar to the forehead and temples, it helps relieve headaches and sleeplessness during hot fevers. The juice of the herb or seeds, or the oil extracted from the seeds, works similarly. The seed oil is useful for treating deafness, ringing in the ears, and earworms when dropped in. The juice from the herb or root does the same. A decoction from the herb or seeds, or both, can eliminate lice on humans or animals. The smoke from burning the dried herb, stalks, and seeds quickly heals swellings and chilblains in the hands or feet by holding them in the smoke. If someone has ingested Henbane, they can drink goat’s milk, honeyed water, or pine nuts with sweet wine; or if those aren’t available, Fennel seed, Nettle seed, Cress seeds, Mustard, or Radish seeds, along with Onions or Garlic in wine, can all help them recover and restore their balance.
Take notice, that this herb must never be taken inwardly; outwardly, an oil ointment, or plaister of it, is most admirable for the gout, to cool the veneral heat of the reins in the French pox; to stop the toothache, being applied to the aching side: to allay all inflammations, and to help the diseases before premised.
Please note that this herb should never be taken internally; externally, an oil ointment or plaster made from it is excellent for gout, to cool the venereal heat of the kidneys in syphilis, to relieve toothache when applied to the painful area, to reduce all inflammations, and to assist with the previously mentioned ailments.
HEDGE HYSSOP.
Divers sorts there are of this plant; the first of which is an Italian by birth, and only nursed up here in the gardens of the[93] curious. Two or three sorts are found commonly growing wild here, the description of two of which I shall give you.
There are different types of this plant; the first is native to Italy, but it has been cultivated here in the gardens of the[93] curious. Two or three varieties are commonly found growing wild here, and I will describe two of them for you.
Descript.] The first is a smooth, low plant, not a foot high, very bitter in taste, with many square stalks, diversly branched from the bottom to the top, with divers joints, and two small leaves at each joint, broader at the bottom than they are at the end, a little dented about the edges, of a sad green colour, and full of veins. The flowers stand at the joints, being of a fair purple colour, with some white spots in them, in fashion like those of dead nettles. The seed is small and yellow, and the roots spread much under ground.
Descript.] The first is a smooth, low plant, less than a foot tall, very bitter in taste, with many square stems that branch out from the bottom to the top, featuring various joints, and two small leaves at each joint. The leaves are wider at the base than at the tip, have slightly jagged edges, are a dull green color, and are full of veins. The flowers grow at the joints and are a pretty purple with some white spots, resembling those of dead nettles. The seeds are small and yellow, and the roots spread extensively underground.
The second seldom grows half a foot high, sending up many small branches, whereon grow many small leaves, set one against the other, somewhat broad, but very short. The flowers are like the flowers of the other fashion, but of a pale reddish colour. The seeds are small and yellowish. The root spreads like the other, neither will it yield to its fellow one ace of bitterness.
The second rarely grows more than six inches tall, sending up many small branches, on which many small leaves grow, arranged opposite each other, somewhat wide but very short. The flowers resemble those of the other type, but they are a light reddish color. The seeds are small and yellowish. The root spreads like the other one, and it won't give up even an ounce of bitterness.
Place.] They grow in wet low grounds, and by the water-sides; the last may be found among the bogs on Hampstead Heath.
Place.] They thrive in moist lowlands and along the edges of water; the last can be found in the marshes on Hampstead Heath.
Time.] They flower in June or July, and the seed is ripe presently after.
Time.] They bloom in June or July, and the seeds are ready shortly after.
Government and virtues.] They are herbs of Mars, and as choleric and churlish as he is, being most violent purges, especially of choler and phlegm. It is not safe taking them inwardly, unless they be well rectified by the art of the alchymist, and only the purity of them given; so used they may be very helpful both for the dropsy, gout, and sciatica; outwardly used in ointments they kill worms, the belly anointed with it, and are excellently good to cleanse old and filthy ulcers.
Government and virtues.] They are the herbs of Mars, and as hot-tempered and unpleasant as he is, being strong purges, especially for bile and phlegm. It's not safe to take them internally unless they have been properly purified by an alchemist, and only their pure forms should be used; when used this way, they can be very helpful for conditions like dropsy, gout, and sciatica. When applied externally in ointments, they kill worms, and if the belly is anointed with them, they are excellent for cleansing old and dirty ulcers.
BLACK HELLEBORE.
It is also called Setter-wort, Setter-grass, Bear’s-foot, Christmas-herb, and Christmas-flowers.
It is also known as Setter-wort, Setter-grass, Bear’s-foot, Christmas-herb, and Christmas-flowers.
Descript.] It hath sundry fair green leaves rising from the root, each of them standing about an handful high from the earth; each leaf is divided into seven, eight, or nine parts, dented from the middle of the leaf to the point on both sides, abiding green all the Winter; about Christmas-time, if the weather be any thing temperate, the flowers appear upon foot stalks, also consisting of five large, round, white leaves a-piece, which sometimes are purple towards the edges, with many pale yellow thumbs in the middle; the seeds are divided into several cells, like those of Columbines, save only that they are greater; the seeds are in colour black, and in form long and round. The root consists of numberless blackish strings all united into one head. There is another Black Hellebore, which grows up and down in the woods very like this, but only that the leaves are smaller and narrower, and perish in the Winter, which this doth not.
Descript.] It has several lovely green leaves that grow from the root, each about a handful high above the ground; each leaf is split into seven, eight, or nine sections, jagged from the middle to the tip on both sides, staying green throughout the winter. Around Christmas time, if the weather is somewhat mild, the flowers appear on stalks, each with five large, round, white petals that sometimes have a purple tint at the edges, with many pale yellow stamens in the center; the seeds are divided into several compartments, similar to those of Columbines, except they are larger; the seeds are black and elongated. The root is made up of numerous dark-colored strands all connected into one head. There is another type of Black Hellebore that grows in the woods and looks very much like this one, but its leaves are smaller and narrower, and they die in the winter, unlike this plant.
Place.] The first is maintained in gardens. The second is commonly found in the woods in Northamptonshire.
Place.] The first is found in gardens. The second is usually located in the woods in Northamptonshire.
Time.] The first flowers in December or January; the second in February or March.
Time.] The first flowers in December or January; the second in February or March.
Government and virtues.] It is an herb of Saturn, and therefore no marvel if it has some sullen conditions with it, and would be far safer, being purified by the art of the alchymist than given raw. If any have taken any harm by taking it, the common cure is to take goat’s milk: If you cannot get goat’s milk, you must make a shift with such as you can get. The roots are very effectual against all melancholy diseases, especially such as are of long standing, as quartan agues and madness; it helps the falling sickness, the leprosy, both the yellow and black jaundice, the gout, sciatica, and convulsions; and this was found out[94] by experience, that the root of that which grows wild in our country, works not so churlishly as those do which are brought from beyond sea, as being maintained by a more temperate air. The root used as a pessary, provokes the terms exceedingly; also being beaten into powder, and strewed upon foul ulcers, it consumes the dead flesh, and instantly heals them; nay, it will help gangrenes in the beginning. Twenty grains taken inwardly is a sufficient dose for one time, and let that be corrected with half so much cinnamon; country people used to rowel their cattle with it. If a beast be troubled with a cough, or have taken any poison, they bore a hole through the ear, and put a piece of the root in it, this will help him in 24 hours time. Many other uses farriers put it to which I shall forbear.
Government and virtues. It’s a plant associated with Saturn, so it’s not surprising that it has some gloomy effects. It’s much safer to use it after being purified by an alchemist rather than consuming it raw. If someone experiences negative effects after taking it, the usual remedy is to drink goat’s milk; if that's not available, you'll have to work with whatever you can find. The roots are very effective against all kinds of melancholy illnesses, especially long-standing ones like quartan fevers and madness. It helps with epilepsy, leprosy, both yellow and black jaundice, gout, sciatica, and convulsions. It has been found through experience that the root from plants that grow wild in our country works less harshly than those imported from abroad, as they thrive in a more temperate climate. The root can be used as a pessary to stimulate menstruation; when powdered and applied to infected wounds, it removes dead tissue and heals them quickly. In fact, it can even help with gangrene in its early stages. A dose of twenty grains taken internally is sufficient, and it should be combined with half that amount of cinnamon. Farmers used to use it to treat their livestock. If an animal has a cough or has ingested poison, they would pierce a hole in the ear and insert a piece of the root; this typically helps within 24 hours. There are many other uses that veterinarians employ, but I'll refrain from going into detail.
HERB ROBERT.
The Herb Robert is held in great estimation by farmers, who use it in diseases of their cattle.
The Herb Robert is highly valued by farmers, who use it for treating illnesses in their cattle.
Descript.] It rises up with a reddish stalk two feet high, having divers leaves thereon, upon very long and reddish foot-stalks, divided at the ends into three or five divisions, each of them cut in on the edges, which sometimes turn reddish. At the tops of the stalks come forth divers flowers made of five leaves, much larger than the Dove’s-foot, and of a more reddish colour; after which come black heads, as in others. The root is small and thready, and smells, as the whole plant, very strong, almost stinking.
Descript.] It grows with a reddish stem about two feet tall, featuring various leaves on long reddish stems, divided at the ends into three or five sections, each with jagged edges that sometimes take on a reddish hue. At the top of the stems, there are several flowers with five petals, significantly larger than those of the Dove’s-foot, and a deeper reddish color; afterward, black seed heads appear, similar to other plants. The root is small and thread-like, and the entire plant has a very strong, almost foul smell.
Place.] This grows frequently every where by the way-sides, upon ditch banks and waste grounds wheresoever one goes.
Place.] This often grows everywhere along roadsides, on ditch banks, and in abandoned areas wherever you go.
Time.] It flowers in June and July chiefly, and the seed is ripe shortly after.
Time. It blooms mainly in June and July, and the seed is ready not long after.
Government and virtues.] It is under the dominion of Venus. Herb Robert is commended not only against the stone, but to stay blood, where or howsoever flowing, it speedily heals all green wounds, and is effectual in old ulcers in the privy parts, or elsewhere. You may persuade yourself this is true, and also conceive a good reason for it, do but consider it is an herb of Venus, for all it hath a man’s name.
Government and virtues.] It is under the influence of Venus. Herb Robert is praised not only for treating stones but also for stopping bleeding, as it quickly heals all fresh wounds and is effective for old ulcers in private areas or elsewhere. You can convince yourself this is true and even find a good reason for it—just think about the fact that it is an herb of Venus, despite having a man's name.
HERB TRUE-LOVE, OR ONE-BERRY.
Descript.] Ordinary Herb True-love has a small creeping root running under the uppermost crust of the ground, somewhat like couch grass root, but not so white, shooting forth stalks with leaves, some whereof carry no berries, the others do; every stalk smooth without joints, and blackish green, rising about half a foot high, if it bear berries, otherwise seldom so high, bearing at the top four leaves set directly one against another, in manner of a cross or ribband tied (as it is called in a true-loves knot,) which are each of them apart somewhat like unto a night-shade leaf, but somewhat broader, having sometimes three leaves, sometimes five, sometimes six, and those sometimes greater than in others, in the middle of the four leaves rise up one small slender stalk, about an inch high, bearing at the tops thereof one flower spread open like a star, consisting of four small and long narrow pointed leaves of a yellowish green colour, and four others lying between them lesser than they; in the middle whereof stands a round dark purplish button or head, compassed about with eight small yellow mealy threads with three colours, making it the more conspicuous, and lovely to behold. This button or head in the middle, when the other leaves are withered, becomes a blackish purple berry, full of juice, of the bigness of a reasonable grape, having within it many white seeds. The whole plant is without any manifest taste.
Descript.] Common Herb True-love has a small creeping root that runs just beneath the surface of the ground, somewhat like couch grass root but not as white. It sends up stalks with leaves; some of which bear berries while others do not. Each stalk is smooth without joints and has a dark greenish hue, typically growing about half a foot tall if it produces berries, but rarely reaching that height otherwise. At the top, there are four leaves arranged directly opposite each other in a cross shape or like a ribbon tied in a true-love knot. Each leaf resembles a nightshade leaf but is somewhat broader; sometimes there are three, five, or even six leaves, which can vary in size. In the center of the four leaves, a small slender stalk rises about an inch tall, topped with a flower that opens like a star, made up of four small, long, narrow pointed leaves that are a yellowish green. Between them are four smaller leaves. In the center stands a round, dark purplish button or head, surrounded by eight small yellow, powdery threads in three colors, making it stand out and look lovely. This button or head, once the other leaves have withered, turns into a blackish purple berry about the size of a medium grape, filled with juice and many white seeds inside. The entire plant has no noticeable taste.
Place.] It grows in woods and copses, and sometimes in the corners or borders of[95] fields, and waste grounds in very many places of this land, and abundantly in the woods, copses, and other places about Chislehurst and Maidstone in Kent.
Place.] It grows in woods and thickets, and sometimes in the corners or edges of[95] fields, as well as in many other areas of this country, especially in the woods, thickets, and other spots around Chislehurst and Maidstone in Kent.
Time.] They spring up in the middle of April or May, and are in flower soon after. The berries are ripe in the end of May, and in some places in June.
Time.] They appear in the middle of April or May, and bloom shortly after. The berries are fully ripe by the end of May, and in some areas, into June.
Government and virtues.] Venus owns it; the leaves or berries hereof are effectual to expel poison of all sorts, especially that of the aconites; as also, the plague, and other pestilential disorders; Matthiolus saith, that some that have lain long in a lingering sickness, and others that by witchcraft (as it was thought) were become half foolish, by taking a dram of the seeds or berries hereof in powder every day for 20 days together, were restored to their former health. The roots in powder taken in wine eases the pains of the cholic speedily. The leaves are very effectual as well for green wounds, as to cleanse and heal up filthy old sores and ulcers; and is very powerful to discuss all tumours and swellings in the privy parts, the groin, or in any part of the body, and speedily to allay all inflammations. The juice of the leaves applied to felons, or those nails of the hands or toes that have imposthumes or sores gathered together at the roots of them, heals them in a short space. The herb is not to be described for the premises, but is fit to be nourished in every good woman’s garden.
Government and virtues. Venus owns it; the leaves or berries of this plant are effective for expelling all types of poison, especially that from aconites, as well as the plague and other contagious diseases. Matthiolus states that some people who have suffered from prolonged illnesses, and others who were thought to have been bewitched into a state of madness, regained their full health by taking a small amount of the seeds or berries in powdered form every day for 20 consecutive days. The powdered roots taken with wine quickly relieve colic pain. The leaves are also very effective for treating fresh wounds and for cleansing and healing filthy old sores and ulcers. They are powerful in reducing tumors and swellings in the private parts, groin, or any other part of the body, and they quickly reduce any inflammation. The juice from the leaves applied to felons or nails that have gathered infections or sores at the roots heals them in a short time. This herb isn’t meant to be fully described due to the aforementioned qualities, but it is suitable for growing in every good woman’s garden.
HYSSOP.
Hyssop is so well known to be an inhabitant in every garden, that it will save me labour in writing a description thereof. The virtues are as follow.
Hyssop is so well known to grow in every garden that I won't need to write a description of it. The benefits are as follows.
Government and virtues.] The herb is Jupiter’s, and the sign Cancer. It strengthens all the parts of the body under Cancer and Jupiter; which what they may be, is found amply described in my astrological judgment of diseases. Dioscorides saith, that Hyssop boiled with rue and honey, and drank, helps those that are troubled with coughs, shortness of breath, wheezing and rheumatic distillation upon the lungs; taken also with oxymel, it purges gross humours by stool; and with honey, kills worms in the belly; and with fresh and new figs bruised, helps to loosen the belly, and more forcibly if the root of Flower-de-luce and cresses be added thereto. It amends and cherishes the native colour of the body, spoiled by the yellow jaundice; and being taken with figs and nitre, helps the dropsy and spleen; being boiled with wine, it is good to wash inflammations, and takes away the black and blue spots and marks that come by strokes, bruises, or falls, being applied with warm water. It is an excellent medicine for the quinsy, or swellings in the throat, to wash and gargle it, being boiled in figs; it helps the tooth-ache, being boiled in vinegar and gargled therewith. The hot vapours of the decoction taken by a funnel in at the ears, eases the inflammations and singing noise of them. Being bruised, and salt, honey, and cummin seed put to it, helps those that are stung by serpents. The oil thereof (the head being anointed) kills lice, and takes away itching of the head. It helps those that have the falling sickness, which way soever it be applied. It helps to expectorate tough phlegm, and is effectual in all cold griefs or diseases of the chests or lungs, being taken either in syrup or licking medicine. The green herb bruised and a little sugar put thereto, doth quickly heal any cut or green wounds, being thereunto applied.
Government and virtues.] The herb belongs to Jupiter and the sign of Cancer. It strengthens all parts of the body associated with Cancer and Jupiter, which are thoroughly explained in my astrological assessment of diseases. Dioscorides says that hyssop boiled with rue and honey, when drunk, helps those suffering from coughs, shortness of breath, wheezing, and rheumatic issues affecting the lungs. When taken with oxymel, it effectively purges excess humors through stool; combined with honey, it eliminates worms in the belly; and mixed with bruised fresh figs, it aids in relieving constipation, especially when the root of flower-de-luce and cress are added. It improves and enhances the natural color of the body tarnished by jaundice; when taken with figs and nitre, it alleviates dropsy and issues with the spleen. Boiled with wine, it serves to wash inflammations and removes black and blue marks caused by strikes, bruises, or falls when applied with warm water. It is an excellent remedy for quinsy or throat swellings when boiled with figs for washing and gargling. For toothaches, it’s effective when boiled in vinegar and gargled. The hot vapors from the decoction, inhaled through a funnel into the ears, soothe inflammation and noise in them. When bruised and combined with salt, honey, and cumin, it aids those stung by serpents. The oil from the herb, when applied to the head, kills lice and alleviates itching. It helps those who have seizures, regardless of how it’s applied. It assists in expelling thick phlegm and is effective for all cold-related chest or lung diseases when taken as syrup or a lozenge. The bruised green herb with a bit of sugar quickly heals cuts or fresh wounds upon application.
HOPS.
These are so well known that they need no description; I mean the manured kind, which every good husband or housewife is acquainted with.
These are so well known that they don't need any description; I'm referring to the manured kind, which every good husband or housewife is familiar with.
Descript.] The wild hop grows up as the[96] other doth, ramping upon trees or hedges, that stand next to them, with rough branches and leaves like the former, but it gives smaller heads, and in far less plenty than it, so that there is scarcely a head or two seen in a year on divers of this wild kind, wherein consists the chief difference.
Descript.] The wild hop grows like the other, climbing on trees or hedges nearby, with rough branches and leaves similar to the former, but it produces smaller hops and much less abundance than it, so that you hardly see more than a head or two in a year from various wild types, which is the main difference.
Place.] They delight to grow in low moist grounds, and are found in all parts of this land.
Place.] They thrive in wet low areas and can be found all over this country.
Time.] They spring not until April, and flower not until the latter end of June; the heads are not gathered until the middle or latter end of September.
Time.] They don't start to bloom until April, and they don't flower until late June; the heads aren't harvested until mid or late September.
Government and virtues.] It is under the dominion of Mars. This, in physical operations, is to open obstructions of the liver and spleen, to cleanse the blood, to loosen the belly, to cleanse the reins from gravel, and provoke urine. The decoction of the tops of Hops, as well of the tame as the wild, works the same effects. In cleansing the blood they help to cure the French diseases, and all manner of scabs, itch, and other breakings-out of the body; as also all tetters, ringworms, and spreading sores, the morphew and all discolouring of the skin. The decoction of the flowers and hops, do help to expel poison that any one hath drank. Half a dram of the seed in powder taken in drink, kills worms in the body, brings down women’s courses, and expels urine. A syrup made of the juice and sugar, cures the yellow jaundice, eases the head-ache that comes of heat, and tempers the heat of the liver and stomach, and is profitably given in long and hot agues that rise in choler and blood. Both the wild and the manured are of one property, and alike effectual in all the aforesaid diseases. By all these testimonies beer appears to be better than ale.
Government and virtues.] It is under the influence of Mars. In terms of physical health, it helps to remove blockages in the liver and spleen, purify the blood, relieve constipation, clear the kidneys of gravel, and stimulate urination. A brew made from the tops of both wild and cultivated hops has the same effects. It aids in cleansing the blood, helping to treat syphilis and various skin conditions like scabs, rashes, and other eruptions on the body; as well as all types of ringworm, spreading sores, discoloration of the skin, and morphew. A decoction of the flowers and hops can also help eliminate any poison someone may have ingested. Taking half a dram of the powdered seed in a drink can kill worms in the body, regulate women's menstruation, and promote urination. A syrup made from the juice and sugar treats jaundice, alleviates heat-related headaches, and balances the heat in the liver and stomach. It's also beneficial for prolonged fevers that stem from bile and blood. Both wild and cultivated hops share the same properties and are effective against all the mentioned ailments. All these testimonies suggest that beer is superior to ale.
Mars owns the plant, and then Dr. Reason will tell you how it performs these actions.
Mars owns the plant, and then Dr. Reason will explain how it carries out these actions.
HOREHOUND.
There are two kinds of Horehound, the white and the black. The black sort is likewise called Hen-bit; but the white one is here spoken of.
There are two types of Horehound, the white and the black. The black one is also known as Hen-bit; but here we're talking about the white one.
Descript.] Common Horehound grows up with square hairy stalks, half a yard or two feet high, set at the joints with two round crumpled rough leaves of a sullen hoary green colour, of a reasonable good scent, but a very bitter taste. The flowers are small, white, and gaping, set in a rough, hard prickly husk round about the joints, with the leaves from the middle of the stalk upward, wherein afterward is found small round blackish seed. The root is blackish, hard and woody, with many strings, and abides many years.
Descript.] Common Horehound grows with square, hairy stems, about two feet tall, featuring two rounded, crumpled, rough leaves at each joint, displaying a dull grayish-green color. It has a moderately pleasant scent but a very bitter taste. The flowers are small, white, and spread out, nestled in a rough, hard, prickly husk around the joints, with leaves starting from the middle of the stem upward, where small, round, dark seeds are later found. The root is dark, hard, and woody, with many stringy offshoots, and it can last for many years.
Place.] It is found in many parts of this land, in dry grounds, and waste green places.
Place.] It can be found in many areas of this country, in dry soil and unused green spaces.
Time.] It flowers in July, and the seed is ripe in August.
Time.] It blooms in July, and the seeds are ready in August.
Government and virtues.] It is an herb of Mercury. A decoction of the dried herb, with the seed, or the juice of the green herb taken with honey, is a remedy for those that are short-winded, have a cough, or are fallen into a consumption, either through long sickness, or thin distillations of rheum upon the lungs. It helps to expectorate tough phlegm from the chest, being taken from the roots of Iris or Orris. It is given to women to bring down their courses, to expel the after-birth, and to them that have taken poison, or are stung or bitten by venemous serpents. The leaves used with honey, purge foul ulcers, stay running or creeping sores, and the growing of the flesh over the nails. It also helps pains of the sides. The juice thereof with wine and honey, helps to clear the eyesight, and snuffed up into the nostrils, purges away the yellow-jaundice, and with a little oil of roses dropped into the ears,[97] eases the pains of them. Galen saith, it opens obstructions both of the liver and spleen, and purges the breast and lungs of phlegm: and used outwardly it both cleanses and digests. A decoction of Horehound (saith Matthiolus) is available for those that have hard livers, and for such as have itches and running tetters. The powder hereof taken, or the decoction, kills worms. The green leaves bruised, and boiled in old hog’s grease into an ointment, heals the biting of dogs, abates the swellings and pains that come by any pricking of thorns, or such like means; and used with vinegar, cleanses and heals tetters. There is a syrup made of Horehound to be had at the apothecaries, very good for old coughs, to rid the tough phlegm; as also to void cold rheums from the lungs of old folks, and for those that are asthmatic or short-winded.
Government and virtues.] It is a plant associated with Mercury. A brew made from the dried herb, along with the seeds or the juice of the fresh herb mixed with honey, is a remedy for people who are short of breath, have a cough, or are suffering from a wasting illness, whether due to prolonged sickness or the thin discharge of mucus in the lungs. It aids in coughing up stubborn phlegm from the chest when taken with the roots of Iris or Orris. It is given to women to induce menstruation, to help expel the afterbirth, and for those who have ingested poison or have been stung or bitten by venomous snakes. The leaves mixed with honey can cleanse bad ulcers, stop running or creeping sores, and prevent flesh from growing over the nails. It also alleviates side pains. The juice combined with wine and honey helps improve eyesight, and when inhaled through the nostrils, it clears yellow jaundice. A few drops of rose oil in the ears can relieve ear pain. Galen states that it opens blockages in both the liver and spleen and helps clear the chest and lungs of phlegm; when applied externally, it both cleanses and aids in digestion. A brew of Horehound (as Matthiolus mentions) is useful for those with hard livers and for those who have itches or running sores. The powdered or brewed Horehound can kill worms. The fresh leaves crushed and boiled in old pig fat into an ointment can heal dog bites, reduce swelling, and relieve pain from thorn punctures or similar injuries; when mixed with vinegar, it cleanses and heals sores. There is a syrup made from Horehound available at pharmacies, which is very effective for chronic coughs to clear tough phlegm, as well as to eliminate cold mucus from the lungs of older individuals and for those with asthma or shortness of breath.
HORSETAIL.
Of that there are many kinds, but I shall not trouble you nor myself with any large description of them, which to do, were but, as the proverb is, To find a knot in a rush, all the kinds thereof being nothing else but knotted rushes, some with leaves, and some without. Take the description of the most eminent sort as follows.
Of that there are many kinds, but I won’t bother you or myself with a lengthy description of them, since doing so would be, as the saying goes, like trying to find a knot in a rush, all the kinds being nothing more than knotted rushes, some with leaves and some without. Here’s the description of the most notable type:
Descript.] The great Horsetail at the first springing has heads somewhat like those of asparagus, and afterwards grow to be hard, rough, hollow stalks, jointed at sundry places up to the top, a foot high, so made as if the lower parts were put into the upper, where grow on each side a bush of small long rush-like hard leaves, each part resembling a horsetail, from whence it is so called. At the tops of the stalks come forth small catkins, like those of trees. The root creeps under ground, having joints at sundry places.
Descript.] The great Horsetail, when it first sprouts, has heads that look a bit like asparagus, and then it grows into tough, rough, hollow stems that are jointed in several places up to the top, reaching about a foot high. It appears as if the lower sections are fitted into the upper ones, where clusters of small, long, rush-like, tough leaves grow on each side, each part resembling a horsetail, which is how it gets its name. At the tops of the stems, small catkins emerge, similar to those found on trees. The root spreads underground, having joints at various points.
Place.] This (as most of the other sorts hereof) grows in wet grounds.
Place.] This (like most other types of it) grows in wet areas.
Time.] They spring up in April, and their blooming catkins in July, seeding for the most part in August, and then perish down to the ground, rising afresh in the Spring.
Time.] They appear in April, and their blooming catkins emerge in July, mostly seeding in August, and then die down to the ground, coming back again in the Spring.
Government and virtues.] The herb belongs to Saturn, yet is very harmless, and excellently good for the things following: Horsetail, the smoother rather than the rough, and the leaves rather than the bare, is most physical. It is very powerful to staunch bleeding either inward or outward, the juice or the decoction thereof being drank, or the juice, decoction, or distilled water applied outwardly. It also stays all sorts of lasks and fluxes in man or woman, and bloody urine; and heals also not only the inward ulcers, and the excoriation of the entrails, bladder, &c. but all other sorts of foul, moist and running ulcers, and soon solders together the tops of green wounds. It cures all ruptures in children. The decoction thereof in wine being drank, provokes urine, and helps the stone and stranguary; and the distilled water thereof drank two or three times in a day, and a small quantity at a time, also eases the bowels, and is effectual against a cough that comes by distillations from the head. The juice or distilled water being warmed, and hot inflammations, pustules or red wheals, and other breakings-out in the skin, being bathed therewith, doth help them, and doth no less the swelling heat and inflammation of the lower parts in men and women.
Government and virtues. The herb is associated with Saturn, but it is very harmless and is notably beneficial for the following: Horsetail, the smooth variety rather than the rough, and the leaves rather than the bare stems, is highly therapeutic. It is quite effective at stopping bleeding, whether internal or external, when the juice or decoction is consumed, or when the juice, decoction, or distilled water is applied externally. It also helps control all sorts of leaks and flows in both men and women, as well as bloody urine; it heals not only internal ulcers and irritation of the intestines, bladder, etc., but also various types of foul, moist, and draining ulcers, and quickly closes up the tops of fresh wounds. It cures all hernias in children. Drinking the decoction in wine promotes urination and assists with kidney stones and painful urination; the distilled water, taken two or three times a day in small amounts, also relieves bowel issues and is effective against a cough that arises from nasal drip. When the juice or distilled water is warmed and used to bathe hot inflammations, pustules, or red spots on the skin, it provides relief and effectively reduces swelling and inflammation in the lower parts of both men and women.
HOUSELEEK OR SENGREEN.
Both these are so well known to my countrymen, that I shall not need to write any description of them.
Both of these are so well known to my fellow countrymen that I won’t need to write any description of them.
Place.] It grows commonly upon walls and house-sides, and flowers in July.
Place.] It usually grows on walls and the sides of houses, blooming in July.
Government and virtues.] It is an herb of Jupiter, and it is reported by Mezaldus, to preserve what it grows upon from fire and lightning. Our ordinary Houseleek is[98] good for all inward heats as well as outward, and in the eyes or other parts of the body; a posset made with the juice of Houseleek, is singularly good in all hot agues, for it cools and tempers the blood and spirits, and quenches the thirst; and also good to stay all hot defluctions or sharp and salt rheums in the eyes, the juice being dropped into them, or into the ears. It helps also other fluxes of humours in the bowels, and the immoderate courses of women. It cools and restrains all other hot inflammations, St. Anthony’s fire, scaldings and burnings, the shingles, fretting ulcers, cankers, tettors, ringworms, and the like; and much eases the pains of the gout proceeding from any hot cause. The juice also takes away worts and corns in the hands or feet, being often bathed therewith, and the skin and leaves being laid on them afterwards. It eases also the head-ache, and distempered heat of the brain in frenzies, or through want of sleep, being applied to the temples and forehead. The leaves bruised and laid upon the crown or seam of the head, stays bleeding at the nose very quickly. The distilled water of the herb is profitable for all the purposes aforesaid. The leaves being gently rubbed on any place stung with nettles or bees, doth quickly take away the pain.
Government and virtues.] It is a plant associated with Jupiter, and according to Mezaldus, it protects what it grows on from fire and lightning. Our common Houseleek is[98] effective for all kinds of internal and external heat, including issues with the eyes or other parts of the body. A drink made with Houseleek juice is particularly beneficial for all hot fevers, as it cools and balances the blood and spirits while quenching thirst. It's also effective for alleviating hot discharges or sharp, irritating tears in the eyes by dropping the juice into them or the ears. It helps with other excess humors in the bowels and excessive menstrual flow. It cools and soothes all types of hot inflammations, like St. Anthony’s fire, burns, shingles, painful ulcers, cankers, rashes, ringworm, and similar issues; it significantly relieves gout pain caused by heat. The juice also removes warts and corns on the hands or feet when soaked in it regularly, applied with the skin and leaves afterwards. It helps with headaches and excessive heat in the brain due to delirium or lack of sleep when applied to the temples and forehead. Bruised leaves placed on the crown or the top of the head quickly stop nosebleeds. The distilled water of the herb is useful for all these purposes. Gently rubbing the leaves on areas stung by nettles or bees quickly alleviates the pain.
HOUND’S TONGUE.
Descript.] The great ordinary Hound’s Tongue has many long and somewhat narrow, soft, hairy, darkish green leaves, lying on the ground, somewhat like unto Bugloss leaves, from among which rises up a rough hairy stalk about two feet high, with some smaller leaves thereon, and branched at the tops into divers parts, with a small leaf at the foot of every branch, which is somewhat long, with many flowers set along the same, which branch is crooked or turned inwards before it flowers, and opens by degrees as the flowers blow, which consist of small purplish red leaves of a dead colour, rising out of the husks wherein they stand with some threads in the middle. It has sometimes a white flower. After the flowers are past, there comes rough flat seed, with a small pointle in the middle, easily cleaving to any garment that it touches, and not so easily pulled off again. The root is black, thick, and long, hard to break, and full of clammy juice, smelling somewhat strong, of an evil scent, as the leaves also do.
Descript.] The common Hound’s Tongue has many long and somewhat narrow, soft, hairy, dark green leaves that lie flat on the ground, resembling Bugloss leaves. From these leaves rises a rough, hairy stalk about two feet tall, with smaller leaves on it, branching out at the top into several parts, each with a small, elongated leaf at the base of every branch. Along these branches are many flowers, which initially curve inward before blooming, gradually opening as the flowers develop. The flowers consist of small purplish-red petals with a dull color, emerging from husks that contain some threads in the center. Occasionally, it has a white flower. After the flowers fade, rough, flat seeds develop, featuring a small point in the middle, which easily stick to any clothing they touch and aren't easily removed. The root is black, thick, long, hard to break, and filled with sticky juice that has a strong, unpleasant smell, similar to that of the leaves.
Place.] It grows in moist places of this land, in waste grounds, and untilled places, by highway sides, lanes, and hedge-sides.
Place.] It grows in wet areas of this land, in abandoned lots and uncultivated spots, along roadsides, paths, and by hedges.
Time.] It flowers about May or June, and the seed is ripe shortly after.
Time.] It blossoms around May or June, and the seeds are ready soon after.
Government and virtues.] It is a plant under the dominion of Mercury. The root is very effectually used in pills, as well as the decoction, or otherwise, to stay all sharp and thin defluxions of rheum from the head into the eyes or nose, or upon the stomach or lungs, as also for coughs and shortness of breath. The leaves boiled in wine (saith Dioscorides, but others do rather appoint it to be made with water, and add thereto oil and salt) molifies or opens the belly downwards. It also helps to cure the biting of a mad dog, some of the leaves being also applied to the wound: The leaves bruised, or the juice of them boiled in hog’s lard, and applied, helps falling away of the hair, which comes of hot and sharp humours; as also for any place that is scalded or burnt; the leaves bruised and laid to any green wound doth heal it up quickly: the root baked under the embers, wrapped in paste or wet paper, or in a wet double cloth, and thereof a suppository made, and put up into or applied to the fundament, doth very effectually help the painful piles or hæmorrhoids. The distilled water of the herbs and roots is very good to all the purposes aforesaid, to be used as well inwardly to drink, as outwardly to wash any sore[99] place, for it heals all manner of wounds and punctures, and those foul ulcers that arise by the French pox. Mizaldus adds that the leaves laid under the feet, will keep the dogs from barking at you. It is called Hound’s-tongue, because it ties the tongues of hounds; whether true, or not, I never tried, yet I cured the biting of a mad dog with this only medicine.
Government and virtues. It is a plant under the influence of Mercury. The root is effectively used in pills and as a decoction to stop all sharp and thin discharges of mucus from the head into the eyes or nose, or affecting the stomach and lungs, including for coughs and shortness of breath. The leaves boiled in wine (according to Dioscorides, although others prefer using water and adding oil and salt) soften or relax the bowels. It also helps treat dog bites, with some leaves applied directly to the wound. The bruised leaves or their juice boiled in lard can help with hair loss caused by hot and sharp humors, and it can also be used for scalds or burns; bruised leaves applied to any fresh wound heal it quickly. Baking the root wrapped in dough or damp paper, or in a wet cloth, and making a suppository to insert or apply to the rectum is very effective for painful hemorrhoids. The distilled water from the herbs and roots is excellent for the previously mentioned uses, both internally for drinking and externally for washing wounds, as it heals all kinds of injuries and ulcers, including those caused by syphilis. Mizaldus adds that placing the leaves under your feet will keep dogs from barking at you. It is called Hound’s-tongue because it is said to tie the tongues of hounds; whether that's true or not, I can't confirm, but I did use it to cure a dog bite with this single remedy.
HOLLY, HOLM, OR HULVER BUSH.
For to describe a tree so well known is needless.
For describing a tree that's so well known is unnecessary.
Government and virtues.] The tree is Saturnine. The berries expel wind, and therefore are held to be profitable in the cholic. The berries have a strong faculty with them; for if you eat a dozen of them in the morning fasting when they are ripe and not dried, they purge the body of gross and clammy phlegm: but if you dry the berries, and beat them into powder, they bind the body, and stop fluxes, bloody-fluxes, and the terms in women. The bark of the tree, and also the leaves, are excellently good, being used in fomentations for broken bones, and such members as are out of joint. Pliny saith, the branches of the tree defend houses from lightning, and men from witchcraft.
Government and virtues.] The tree has a gloomy nature. The berries help relieve gas and are therefore considered beneficial for colic. The berries have a strong effect; if you eat a dozen of them in the morning on an empty stomach when they are ripe and not dried, they cleanse the body of thick and sticky phlegm. However, if you dry the berries and grind them into powder, they bind the body and stop diarrhea, bloody diarrhea, and women's menstrual issues. The bark of the tree and the leaves are also very good, as they are used in poultices for broken bones and dislocated joints. Pliny says that the branches of the tree protect homes from lightning and people from witchcraft.
ST. JOHN’S WORT.
This is a very beautiful shrub, and is a great ornament to our meadows.
This is a really beautiful bush, and it adds great beauty to our meadows.
Descript.] Common St. John’s Wort shoots forth brownish, upright, hard, round stalks, two feet high, spreading many branches from the sides up to the tops of them, with two small leaves set one against another at every place, which are of a deep green colour, somewhat like the leaves of the lesser Centaury, but narrow, and full of small holes in every leaf, which cannot be so well perceived, as when they are held up to the light; at the tops of the stalks and branches stand yellow flowers of five leaves a-piece, with many yellow threads in the middle, which being bruised do yield a reddish juice like blood; after which come small round heads, wherein is contained small blackish seed smelling like rosin. The root is hard and woody, with divers strings and fibres at it, of a brownish colour, which abides in the ground many years, shooting anew every Spring.
Descript.] Common St. John’s Wort has brownish, straight, sturdy, round stems that grow about two feet tall, branching out from the sides to the tops. It has two small leaves positioned opposite each other at each node, which are deep green in color, somewhat resembling the leaves of the lesser Centaury but narrower, and full of tiny holes that can only be easily seen when held up to the light. At the tops of the stems and branches, yellow flowers with five petals each bloom, featuring many yellow filaments in the center, which, when crushed, release a reddish juice that looks like blood. Following this, small round seed heads form, containing tiny black seeds that smell like rosin. The root is hard and woody, with various strings and fibers of a brownish color, and it remains in the ground for many years, shooting up again every spring.
Place.] This grows in woods and copses, as well those that are shady, as open to the sun.
Place.] This grows in woods and groves, both in shady areas and in the open sun.
Time.] They flower about Midsummer and July, and their seed is ripe in the latter end of July or August.
Time.] They bloom around Midsummer and July, and their seeds are ready at the end of July or in August.
Government and virtues.] It is under the celestial sign Leo, and the dominion of the Sun. It may be, if you meet a Papist, he will tell you, especially if he be a lawyer, that St. John made it over to him by a letter of attorney. It is a singular wound herb; boiled in wine and drank, it heals inward hurts or bruises; made into an ointment, it open obstructions, dissolves swellings, and closes up the lips of wounds. The decoction of the herb and flowers, especially of the seed, being drank in wine, with the juice of knot-grass, helps all manner of vomiting and spitting of blood, is good for those that are bitten or stung by any venomous creature, and for those that cannot make water. Two drams of the seed of St. John’s Wort made into powder, and drank in a little broth, doth gently expel choler or congealed blood in the stomach. The decoction of the leaves and seeds drank somewhat warm before the fits of agues, whether they be tertains or quartans, alters the fits, and, by often using, doth take them quite away. The seed is much commended, being drank for forty days together, to help the sciatica, the falling-sickness, and the palsy.
Government and virtues.] It falls under the zodiac sign Leo and the influence of the Sun. If you run into a Catholic, especially if he’s a lawyer, he might tell you that St. John handed it over to him through a power of attorney. It’s a unique healing herb; when boiled in wine and consumed, it heals internal injuries or bruises. When made into an ointment, it relieves blockages, reduces swelling, and closes wounds. Drinking a brew of the herb and flowers, particularly the seeds, in wine along with knot-grass juice helps with all kinds of vomiting and spitting blood, is beneficial for those bitten or stung by venomous creatures, and for those who have trouble urinating. Two drams of the seed of St. John’s Wort, powdered and mixed into a little broth, gently expel bile or congealed blood from the stomach. Drinking a hot decoction of the leaves and seeds before the onset of fevers, whether they are tertian or quartan, can change the course of the fever and, if used regularly, may eliminate them completely. The seed is highly praised; when taken for forty consecutive days, it helps with sciatica, epilepsy, and paralysis.
IVY.
It is so well known to every child[100] almost, to grow in woods upon the trees, and upon the stone walls of churches, houses, &c. and sometimes to grow alone of itself, though but seldom.
It is so well known to almost every child[100] that it grows in woods on trees, on the stone walls of churches, houses, etc., and occasionally grows by itself, although that's rare.
Time.] It flowers not until July, and the berries are not ripe till Christmas, when they have felt Winter frosts.
Time.] It doesn't bloom until July, and the berries aren't ripe until Christmas, after they've experienced the winter frosts.
Government and virtues.] It is under the dominion of Saturn. A pugil of the flowers, which may be about a dram, (saith Dioscorides) drank twice a day in red wine, helps the lask, and bloody flux. It is an enemy to the nerves and sinews, being much taken inwardly, but very helpful to them, being outwardly applied. Pliny saith, the yellow berries are good against the jaundice; and taken before one be set to drink hard, preserves from drunkenness, and helps those that spit blood; and that the white berries being taken inwardly, or applied outwardly, kills the worms in the belly. The berries are a singular remedy to prevent the plague, as also to free them from it that have got it, by drinking the berries thereof made into a powder, for two or three days together. They being taken in wine, do certainly help to break the stone, provoke urine, and women’s courses. The fresh leaves of Ivy, boiled in vinegar, and applied warm to the sides of those that are troubled with the spleen, ache, or stitch in the sides, do give much ease: The same applied with some Rosewater, and oil of Roses, to the temples and forehead, eases the head-ache, though it be of long continuance. The fresh leaves boiled in wine, and old filthy ulcers hard to be cured washed therewith, do wonderfully help to cleanse them. It also quickly heals green wounds, and is effectual to heal all burnings and scaldings, and all kinds of exulcerations coming thereby, or by salt phlegm or humours in other parts of the body. The juice of the berries or leaves snuffed up into the nose, purges the head and brain of thin rheum that makes defluxions into the eyes and nose, and curing the ulcers and stench therein; the same dropped into the ears helps the old and running sores of them, those that are troubled with the spleen, shall find much ease by continual drinking out of a cup made of Ivy, so as the drink may stand some small time therein before it be drank. Cato saith, That wine put into such a cup, will soak through it, by reason of the antipathy that is between them.
Government and virtues.] It is governed by Saturn. A small amount of the flowers, approximately a dram, according to Dioscorides, consumed twice daily with red wine, aids in treating diarrhea and bloody flux. It harms the nerves and sinews when taken internally, but is very beneficial when applied externally. Pliny claims that the yellow berries are effective against jaundice; when taken before heavy drinking, they help prevent intoxication and assist those who cough up blood. The white berries, taken internally or applied externally, kill intestinal worms. The berries are a unique remedy to prevent the plague, as well as to aid those infected with it by consuming the powder made from the berries for two or three consecutive days. When taken with wine, they definitely help break kidney stones, stimulate urination, and promote menstruation. Fresh ivy leaves, boiled in vinegar, and applied warm to the sides of those suffering from spleen issues, aching, or side stitches, provide significant relief. When used with rosewater and rose oil on the temples and forehead, they alleviate persistent headaches. Fresh leaves boiled in wine are particularly effective at cleansing old, stubborn ulcers. Ivy also quickly heals fresh wounds and effectively treats all burns and scalds, as well as all kinds of sores caused by salt phlegm or other bodily humors. The juice of the berries or leaves, if snuffed up the nose, clears the head and brain of thin mucus that causes discharges into the eyes and nose, and it heals the ulcers and odor there. Dropping the same juice into the ears helps old, running sores. Those suffering from spleen issues will find great relief by continuously drinking from a cup made of ivy, allowing the drink to sit inside the cup for a little while before consuming it. Cato states that wine placed in such a cup will seep through it due to the natural aversion between them.
There seems to be a very great antipathy between wine and Ivy; for if one hath got a surfeit by drinking of wine, his speediest cure is to drink a draught of the same wine wherein a handful of Ivy leaves, being first bruised, have been boiled.
There seems to be a strong dislike between wine and ivy; because if someone has had too much to drink, the quickest fix is to drink some of that same wine that has been boiled with a handful of crushed ivy leaves.
JUNIPER BUSH.
For to give a description of a bush so commonly known is needless.
For describing a bush that everyone already knows is unnecessary.
Place.] They grow plentifully in divers woods in Kent, Warney common near Brentwood in Essex, upon Finchley Common without Highgate; hard by the Newfound Wells near Dulwich, upon a Common between Mitcham and Croydon, in the Highgate near Amersham in Buckinghamshire, and many other places.
Place.] They grow abundantly in various woods in Kent, at Warney Common near Brentwood in Essex, on Finchley Common outside Highgate; close to the Newfound Wells near Dulwich, on a common between Mitcham and Croydon, in Highgate near Amersham in Buckinghamshire, and many other locations.
Time.] The berries are not ripe the first year, but continue green two Summers and one Winter before they are ripe; at which time they are all of a black colour, and therefore you shall always find upon the bush green berries; the berries are ripe about the fall of the leaf.
Time.] The berries don’t ripen in the first year; they stay green for two summers and one winter before they’re ready. When they do ripen, they turn completely black, which means you’ll often find green berries still on the bush. The berries are ripe around the time the leaves fall.
Government and virtues.] This admirable solar shrub is scarce to be paralleled for its virtues. The berries are hot in the third degree, and dry but in the first, being a most admirable counter-poison, and as great a resister of the pestilence, as any growing; they are excellent good against the biting of venomous beasts, they provoke urine exceedingly, and therefore are very available to dysuries and stranguaries. It is so[101] powerful a remedy against the dropsy, that the very lye made of the ashes of the herb being drank, cures the disease. It provokes the terms, helps the fits of the mother, strengthens the stomach exceedingly, and expels the wind. Indeed there is scarce a better remedy for wind in any part of the body, or the cholic, than the chymical oil drawn from the berries; such country people as know not how to draw the chymical oil, may content themselves by eating ten or a dozen of the ripe berries every morning fasting. They are admirably good for a cough, shortness of breath, and consumption, pains in the belly, ruptures, cramps, and convulsions. They give safe and speedy delivery to women with child, they strengthen the brain exceedingly, help the memory, and fortify the sight by strengthening the optic nerves; are excellently good in all sorts of agues; help the gout and sciatica, and strengthen the limbs of the body. The ashes of the wood is a speedy remedy to such as have the scurvy, to rub their gums with. The berries stay all fluxes, help the hæmorrhoids or piles, and kill worms in children. A lye made of the ashes of the wood, and the body bathed with it, cures the itch, scabs and leprosy. The berries break the stone, procure appetite when it is lost, and are excellently good for all palsies, and falling-sickness.
Government and virtues.] This impressive plant is hard to match for its benefits. The berries are extremely hot and only slightly drying, making it a remarkable antidote and a strong defense against diseases like the plague. They work well against the bites of venomous creatures, significantly increase urination, and are therefore very effective for urinary issues. It is such a powerful remedy for dropsy that drinking the lye made from its ashes can cure the condition. It induces menstruation, helps with menstrual cramps, strengthens the stomach, and relieves gas. There’s hardly a better remedy for gas or colic than the chemical oil extracted from the berries; those who don’t know how to make this oil can just eat ten or twelve ripe berries every morning on an empty stomach. They are also great for coughs, shortness of breath, and tuberculosis, as well as for belly pain, hernias, cramps, and seizures. They facilitate safe and quick delivery for pregnant women, significantly strengthen the brain, aid memory, and improve vision by enhancing the optic nerves; they are effective against various fevers, help with gout and sciatica, and strengthen the body's limbs. The ashes of the wood are a fast remedy for scurvy when used to rub the gums. The berries stop all types of fluxes, help with hemorrhoids, and eliminate worms in children. A lye made from the ashes of the wood, when used for bathing, cures itchiness, scabs, and leprosy. The berries help dissolve stones, stimulate appetite when it’s lost, and are very effective for all types of paralysis and epilepsy.
KIDNEYWORT, OR WALL PENNYROYAL, OR WALL PENNYWORT.
Descript.] It has many thick, flat, and round leaves growing from the root, every one having a long footstalk, fastened underneath, about the middle of it, and a little unevenly weaved sometimes about the edges, of a pale green colour, and somewhat yellow on the upper side like a saucer; from among which arise one or more tender, smooth, hollow stalks half a foot high, with two or three small leaves thereon, usually not round as those below, but somewhat long, and divided at the edges: the tops are somewhat divided into long branches, bearing a number of flowers, set round about a long spike one above another, which are hollow and like a little bell of a whitish green colour, after which come small heads, containing very small brownish seed, which falling on the ground, will plentifully spring up before Winter, if it have moisture. The root is round and most usually smooth, greyish without, and white within, having small fibres at the head of the root, and bottom of the stalk.
Descript.] It has many thick, flat, and round leaves growing from the root, each with a long stem attached underneath, about the middle, and sometimes slightly uneven along the edges, in a light green color, somewhat yellowish on the top like a saucer; from among these arise one or more delicate, smooth, hollow stalks about half a foot high, with two or three small leaves on them, which are usually not round like those below, but somewhat elongated and jagged at the edges: the tops are slightly divided into long branches, bearing a number of flowers arranged around a long spike, one above the other, which are hollow and resemble small bells in a whitish green color, followed by small heads containing very tiny brownish seeds that will fall to the ground and will sprout abundantly before winter if there is moisture. The root is round, typically smooth, grayish on the outside, and white inside, with small fibers at the top of the root and the bottom of the stalk.
Place.] It grows very plentifully in many places of this land, but especially in all the west parts thereof, upon stone and mud walls, upon rocks also, and in stony places upon the ground, at the bottom of old trees, and sometimes on the bodies of them that are decayed and rotten.
Place.] It grows abundantly in many areas of this land, especially in the western parts, on stone and mud walls, on rocks, in stony ground, at the base of old trees, and occasionally on the decayed and rotten remains of trees.
Time.] It usually flowers in the beginning of May, and the seed ripening quickly after, sheds itself; so that about the end of May, usually the stalks and leaves are withered, dry, and gone until September, then the leaves spring up again, and so abide all winter.
Time.] It typically blossoms at the start of May, and the seeds mature quickly afterward, falling off; by the end of May, the stalks and leaves are usually withered, dry, and gone until September, when the leaves return and stay through the winter.
Government and virtues.] Venus challenges the herb under Libra. The juice or the distilled water being drank, is very effectual for all inflammations and unnatural heats, to cool a fainting hot stomach, a hot liver, or the bowels: the herb, juice, or distilled water thereof, outwardly applied, heals pimples, St. Anthony’s fire, and other outward heats. The said juice or water helps to heal sore kidneys, torn or fretted by the stone, or exulcerated within; it also provokes urine, is available for the dropsy, and helps to break the stone. Being used as a bath, or made into an ointment, it cools the painful piles or hæmorrhoidal veins. It is no less effectual to give ease to the pains of the gout, the sciatica, and helps the kernels or knots in the neck or[102] throat, called the king’s evil: healing kibes and chilblains if they be bathed with the juice, or anointed with ointment made thereof, and some of the skin of the leaf upon them: it is also used in green wounds to stay the blood, and to heal them quickly.
Government and virtues.] Venus challenges the herb under Libra. Drinking the juice or distilled water is very effective for all inflammations and unnatural heat, cooling an overheated stomach, a hot liver, or the bowels. The herb, juice, or distilled water, when applied externally, heals pimples, St. Anthony’s fire, and other external heat issues. This juice or water also helps to heal sore kidneys, whether they're torn or irritated by stones, or ulcerated internally; it promotes urination, is useful for dropsy, and aids in breaking down stones. When used as a bath or made into an ointment, it soothes painful hemorrhoids. It is equally effective in relieving the pains of gout, sciatica, and helps with swollen lymph nodes in the neck or throat, known as the king’s evil: it heals sores and chilblains if bathed with the juice or treated with ointment made from it, and with some of the leaf’s skin applied to them. It is also used on fresh wounds to stop bleeding and to promote quick healing.
KNAPWEED.
Descript.] The common sort hereof has many long and somewhat dark green leaves, rising from the root, dented about the edges, and sometimes a little rent or torn on both sides in two or three places, and somewhat hairy withal; amongst which arises a long round stalk, four or five feet high, divided into many branches, at the tops whereof stand great scaly green heads, and from the middle of them thrust forth a number of dark purplish red thrumbs or threads, which after they are withered and past, there are found divers black seeds, lying in a great deal of down, somewhat like unto Thistle seed, but smaller; the root is white, hard and woody, and divers fibres annexed thereunto, which perishes not, but abides with leaves thereon all the Winter, shooting out fresh every spring.
Descript.] The common type has many long, somewhat dark green leaves that grow from the root. The edges are notched, and sometimes they’re a little torn on one or two sides. The leaves are somewhat hairy as well; from the center rises a tall, round stalk that reaches four or five feet high, branching out into many parts. At the top of these branches are large, scaly green heads, from which several dark purplish-red threads stick out. After they wither and fade, you’ll find various black seeds surrounded by fluff, resembling thistle seeds but smaller. The root is white, hard, and woody, with several fibers attached to it, which do not die off but remain covered with leaves throughout the winter, sprouting fresh growth every spring.
Place.] It grows in most fields and meadows, and about their borders and hedges, and in many waste grounds also every where.
Place.] It grows in most fields and meadows, along their edges and hedges, and in many wasteland areas everywhere.
Time.] It usually flowers in June and July, and the seed is ripe shortly after.
Time.] It typically blooms in June and July, and the seeds are ready not long after.
Government and virtues.] Saturn challenges the herb for his own. This Knapweed helps to stay fluxes, both of blood at the mouth or nose, or other outward parts, and those veins that are inwardly broken, or inward wounds, as also the fluxes of the belly; it stays distillation of thin and sharp humours from the head upon the stomach and lungs; it is good for those that are bruised by any fall, blows or otherwise, and is profitable for those that are bursten, and have ruptures, by drinking the decoction of the herb and roots in wine, and applying the same outwardly to the place. It is singularly good in all running sores, cancerous and fistulous, drying up of the moisture, and healing them up so gently, without sharpness; it doth the like to running sores or scabs of the head or other parts. It is of special use for the soreness of the throat, swelling of the uvula and jaws, and excellently good to stay bleeding, and heal up all green wounds.
Government and virtues.] Saturn challenges the herb for his own. This Knapweed helps to control fluxes, whether it's bleeding from the mouth or nose, or other external parts, and also for those veins that are internally broken, or internal wounds, as well as for belly fluxes; it prevents the discharge of thin and sharp humors from the head into the stomach and lungs; it's helpful for those who are bruised from falls, blows, or other causes, and is beneficial for those who have hernias, by drinking a decoction of the herb and roots in wine and applying the same externally to the affected area. It is particularly effective for all running sores, cancerous wounds, and fistulous sores, drying up moisture and healing them gently, without irritation; it does the same for running sores or scabs on the head or other areas. It is especially useful for throat soreness, swelling of the uvula and jaws, and is excellent for stopping bleeding and healing all green wounds.
KNOTGRASS.
It is generally known so well that it needs no description.
It's widely understood so well that it doesn't need any explanation.
Place.] It grows in every county of this land by the highway sides, and by foot-paths in fields; as also by the sides of old walls.
Place.] It grows in every county of this land along the edges of highways and footpaths in fields, as well as beside old walls.
Time.] It springs up late in the Spring, and abides until the Winter, when all the branches perish.
Time.] It emerges late in the spring and lasts until winter, when all the branches die off.
Government and virtues.] Saturn seems to me to own the herb, and yet some hold the Sun; out of doubt ’tis Saturn. The juice of the common kind of Knotgrass is most effectual to stay bleeding of the mouth, being drank in steeled or red wine; and the bleeding at the nose, to be applied to the forehead or temples, or to be squirted up into the nostrils. It is no less effectual to cool and temper the heat of the blood and stomach, and to stay any flux of the blood and humours, as lasks, bloody-flux, women’s courses, and running of the reins. It is singularly good to provoke urine, help the stranguary, and allays the heat that comes thereby; and is powerful by urine to expel the gravel or stone in the kidneys and bladder, a dram of the powder of the herb being taken in wine for many days together. Being boiled in wine and drank, it is profitable to those that are stung or bitten by venemous creatures, and very effectual to stay all defluxions of rheumatic humours upon the stomach, and kills worms[103] in the belly or stomach, quiets inward pains that arise from the heat, sharpness and corruption of blood and choler. The distilled water hereof taken by itself or with the powder of the herb or seed, is very effectual to all the purposes aforesaid, and is accounted one of the most sovereign remedies to cool all manner of inflammations, breaking out through heat, hot swellings and imposthumes, gangrene and fistulous cankers, or foul filthy ulcers, being applied or put into them; but especially for all sorts of ulcers and sores happening in the privy parts of men and women. It helps all fresh and green wounds, and speedily heals them. The juice dropped into the ears, cleanses them being foul, and having running matter in them.
Government and virtues.] I believe Saturn owns the herb, though some attribute it to the Sun; without a doubt, it's Saturn. The juice from the common type of Knotgrass is really effective at stopping mouth bleeding when consumed with steeled or red wine; for nosebleeds, it should be applied to the forehead or temples, or squirted into the nostrils. It also effectively cools and calms the heat in the blood and stomach and can stop any bleeding or discharge, such as from dysentery, heavy periods, and urinary issues. It's especially good for stimulating urination, relieving urinary discomfort, and reducing associated heat; it’s powerful in helping to expel gravel or stones in the kidneys and bladder when taken as a powder in wine over several days. When boiled in wine and consumed, it benefits those who have been stung or bitten by poisonous creatures and is very effective at stopping any rheumatic discharges affecting the stomach. It can kill worms in the belly or stomach and relieve internal pain caused by the heat, sharpness, and corruption of blood and bile. The distilled water from this herb, taken alone or with the powder of the herb or seeds, is very effective for all the aforementioned purposes and is considered one of the best remedies to cool any type of inflammation, including heat-related breakouts, swelling, abscesses, gangrene, and foul ulcers, especially for all kinds of sores in the genital areas of men and women. It aids in healing fresh and clean wounds quickly. The juice can be dropped into the ears to clean them when they’re dirty or have discharge.
It is very prevalent for the premises; as also for broken joints and ruptures.
It is very common for the premises, as well as for broken joints and ruptures.
LADIES’ MANTLE.
Descript.] It has many leaves rising from the root standing upon long hairy foot-stalks, being almost round, and a little cut on the edges, into eight or ten parts, making it seem like a star, with so many corners and points, and dented round about, of a light green colour, somewhat hard in handling, and as it were folded or plaited at first, and then crumpled in divers places, and a little hairy, as the stalk is also, which rises up among them to the height of two or three feet; and being weak, is not able to stand upright, but bended to the ground, divided at the top into two or three small branches, with small yellowish green heads, and flowers of a whitish colour breaking out of them; which being past, there comes a small yellowish seed like a poppy seed: The root is somewhat long and black, with many strings and fibres thereat.
Descript.] It has many leaves rising from the root, standing on long hairy stalks. The leaves are almost round with slightly jagged edges, divided into eight or ten sections, resembling a star with numerous points and a wavy outline, a light green color, somewhat firm to the touch, initially folded or twisted, then crumpled in various places, and a bit hairy. The stalk, similar to the leaves, grows to about two or three feet tall but is weak and can't stand upright, bending towards the ground. At the top, it splits into two or three small branches, each with tiny yellowish-green buds and white flowers emerging from them. Once the flowers fade, small yellow seeds appear, similar to poppy seeds. The root is somewhat long and black, with many strands and fibers attached.
Place.] It grows naturally in many pastures and wood sides in Hertfordshire, Wiltshire, and Kent, and other places of this land.
Place.] It grows naturally in many fields and wooded areas in Hertfordshire, Wiltshire, Kent, and other regions of this country.
Time.] It flowers in May and June, abides after seedtime green all the Winter.
Time.] It blooms in May and June, stays green throughout the winter after planting season.
Government and virtues.] Venus claims the herb as her own. Ladies’ Mantle is very proper for those wounds that have inflammations, and is very effectual to stay bleeding, vomitings, fluxes of all sorts, bruises by falls or otherwise, and helps ruptures; and such women as have large breasts, causing them to grow less and hard, being both drank and outwardly applied; the distilled water drank for 20 days together helps conception, and to retain the birth; if the women do sometimes also sit in a bath made of the decoction of the herb. It is one of the most singular wound herbs that is, and therefore highly prized and praised by the Germans, who use it in all wounds inward and outward, to drink a decoction thereof, and wash the wounds therewith, or dip tents therein, and put them into the wounds, which wonderfully dries up all humidity of the sores, and abates inflammations therein. It quickly heals all green wounds, not suffering any corruption to remain behind, and cures all old sores, though fistulous and hollow.
Government and virtues.] Venus claims the herb as her own. Ladies’ Mantle is great for treating wounds with inflammation and is very effective at stopping bleeding, nausea, diarrhea of all kinds, and bruises from falls or other causes. It also helps with hernias; women who have large breasts can benefit from it as it helps reduce their size and hardness when used both internally and externally. Drinking the distilled water for 20 consecutive days aids conception and helps maintain pregnancy, especially if women occasionally sit in a bath made from the herb's decoction. It is one of the most remarkable herbs for wounds and is highly valued by the Germans, who use it for all kinds of internal and external wounds. They drink a decoction of it and wash the wounds with it, or they dip dressings in it and place them in the wounds, which effectively dries up all moisture in the sores and reduces inflammation. It heals green wounds quickly, preventing any decay from lingering, and also cures old sores, even if they are fistulous and hollow.
LAVENDER.
Being an inhabitant almost in every garden, it is so well known, that it needs no description.
Being found in almost every garden, it’s so familiar that it doesn’t require a description.
Time.] It flowers about the end of June, and beginning of July.
Time.] It blooms around the end of June and the start of July.
Government and virtues.] Mercury owns the herb; and it carries his effects very potently. Lavender is of a special good use for all the griefs and pains of the head and brain that proceed of a cold cause, as the apoplexy, falling-sickness, the dropsy, or sluggish malady, cramps, convulsions, palsies, and often faintings. It strengthens the stomach, and frees the liver and spleen from obstructions, provokes women’s courses, and expels the dead child and after-birth. The flowers of Lavender steeped in wine,[104] helps them to make water that are stopped, or are troubled with the wind or cholic, if the place be bathed therewith. A decoction made with the flowers of Lavender, Hore-hound, Fennel and Asparagus root, and a little Cinnamon, is very profitably used to help the falling-sickness, and the giddiness or turning of the brain: to gargle the mouth with the decoction thereof is good against the tooth-ache. Two spoonfuls of the distilled water of the flowers taken, helps them that have lost their voice, as also the tremblings and passions of the heart, and faintings and swooning, not only being drank, but applied to the temples, or nostrils to be smelled unto; but it is not safe to use it where the body is replete with blood and humours, because of the hot and subtile spirits wherewith it is possessed. The chymical oil drawn from Lavender, usually called Oil of Spike, is of so fierce and piercing a quality, that it is cautiously to be used, some few drops being sufficient, to be given with other things, either for inward or outward griefs.
Government and virtues.] Mercury rules the herb, and it has very potent effects. Lavender is especially useful for all the headaches and brain pains caused by cold conditions, such as apoplexy, epilepsy, dropsy, sluggish diseases, cramps, convulsions, paralysis, and often fainting. It strengthens the stomach and clears the liver and spleen of blockages, encourages menstruation, and helps expel a dead fetus and afterbirth. Flowers of Lavender steeped in wine,[104] assist those who have difficulty urinating or suffer from gas or colic when the area is bathed in it. A decoction made with Lavender flowers, Horehound, Fennel, and Asparagus root, along with a bit of Cinnamon, is very beneficial for treating epilepsy and dizziness: gargling with this decoction is effective against toothache. Two spoonfuls of the distilled water from the flowers taken orally help those who have lost their voice, as well as relieve tremors and palpitations, fainting, and swooning when both ingested and applied to the temples or inhaled through the nostrils; however, it is not safe to use when the body is full of blood and fluids due to the hot and subtle spirits it contains. The chemical oil extracted from Lavender, commonly called Oil of Spike, is so strong and penetrating that it should be used cautiously, with just a few drops being sufficient when mixed with other substances for either internal or external discomfort.
LAVENDER-COTTON.
It being a common garden herb, I shall forbear the description, only take notice, that it flowers in June and July.
Since it's a common garden herb, I won't describe it; I'll just mention that it blooms in June and July.
Government and virtues.] It is under the dominion of Mercury. It resists poison, putrefaction, and heals the biting of venomous beasts: A dram of the powder of the dried leaves taken every morning fasting, stops the running of the reins in men, and whites in women. The seed beaten into powder, and taken as worm-seed, kills the worms, not only in children, but also in people of riper years; the like doth the herb itself, being steeped in milk, and the milk drank; the body bathed with the decoction of it, helps scabs and itch.
Government and virtues. It is influenced by Mercury. It fights against poison, decay, and heals the bites of poisonous creatures: A small amount of powdered dried leaves taken every morning on an empty stomach stops diarrhea in men and helps with discharge in women. The seeds crushed into powder and taken as a remedy for worms kill worms not just in children, but also in older individuals; the same effect comes from the herb itself when soaked in milk and then consumed; bathing the body with its brew helps with scabs and itching.
LADIES-SMOCK, OR CUCKOW-FLOWER.
This is a very pretty ornament to the sides of most meadows.
This is a really nice decoration for the edges of most meadows.
Descript.] The root is composed of many small white threads from whence spring up divers long stalks of winged leaves, consisting of round, tender, dark, green leaves, set one against another upon a middle rib, the greatest being at the end, amongst which arise up divers tender, weak, round, green stalks, somewhat streaked, with longer and smaller leaves upon them; on the tops of which stand flowers, almost like the Stock Gilliflowers, but rounder, and not so long, of a blushing white colour; the seed is reddish, and grows to small branches, being of a sharp biting taste, and so has the herb.
Descript.] The root is made up of many small white threads from which several long stalks of winged leaves emerge. These leaves are round, tender, and dark green, arranged opposite each other along a central rib, with the largest ones at the end. Among these, several tender, weak, round, green stalks appear, slightly streaked, bearing longer and smaller leaves. At the tops of these stalks, flowers bloom that are similar to Stock Gilliflowers but rounder and not as long, with a blush-white color. The seeds are reddish and grow in small clusters, having a sharp, biting taste, just like the herb itself.
Place.] They grow in moist places, and near to brooksides.
Place.] They thrive in wet areas and close to streams.
Time.] They flower in April and May, and the lower leaves continue green all the Winter.
Time.] They bloom in April and May, and the lower leaves stay green throughout the winter.
Government and virtues.] They are under the dominion of the Moon, and very little inferior to Water Cresses in all their operations; they are excellently good for the scurvy, they provoke urine, and break the stone, and excellently warm a cold and weak stomach, restoring lost appetite, and help digestion.
Government and virtues.] They are influenced by the Moon and are only slightly less effective than Water Cresses in all their functions; they are great for treating scurvy, promote urination, help dissolve kidney stones, and effectively warm a cold and weak stomach, restoring lost appetite and aiding digestion.
LETTUCE.
It is so well known, being generally used as a Sallad-herb, that it is altogether needless to write any description thereof.
It's so well known and commonly used as a salad herb that it's completely unnecessary to write any description of it.
Government and virtues.] The Moon owns them, and that is the reason they cool and moisten what heat and dryness Mars causeth, because Mars has his fall in Cancer; and they cool the heat because the Sun rules it, between whom and the Moon is a reception in the generation of men, as you may see in my Guide for Women. The juice of Lettuce mixed or boiled with Oil of Roses, applied to the forehead and temples procures sleep, and eases the headache proceeding of an hot cause: Being eaten boiled, it helps to loosen the belly.[105] It helps digestion, quenches thirst, increases milk in nurses, eases griping pains in the stomach or bowels, that come of choler. Applied outwardly to the region of the heart, liver or reins, or by bathing the said places with the juice of distilled water, wherein some white Sanders, or red Roses are put; not only represses the heat and inflammations therein, but comforts and strengthens those parts, and also tempers the heat of urine. Galen advises old men to use it with spice; and where spices are wanting, to add Mints, Rochet, and such like hot herbs, or else Citron Lemon, or Orange seeds, to abate the cold of one and heat of the other. The seed and distilled water of the Lettuce work the same effects in all things; but the use of Lettuce is chiefly forbidden to those that are short-winded, or have any imperfection in the lungs, or spit blood.
Government and virtues.] The Moon governs them, which is why they cool and moisten what heat and dryness Mars causes, as Mars is weak in Cancer. They cool the heat because the Sun rules it, and there’s a connection between the Moon and the Sun in the creation of humans, as you can see in my Guide for Women. The juice of boiled Lettuce mixed with Rose Oil, when applied to the forehead and temples, helps induce sleep and relieve headaches caused by heat. When eaten boiled, it helps relieve constipation. It aids digestion, quenches thirst, increases milk production in nursing mothers, and alleviates cramps in the stomach or bowels due to excess bile. When applied externally to the heart, liver, or kidneys, or by bathing those areas with juice from distilled water infused with some white Sandalwood or red Roses, it not only reduces heat and inflammation there but also comforts and strengthens those organs, and moderates the heat of urine. Galen recommends that older men use it with spices; if spices are unavailable, they should add Mint, Rochet, or similar warming herbs, or use seeds from Citron Lemon or Orange to balance the coldness of one and the heat of the other. The seeds and distilled water of Lettuce have the same effects in all cases, but the consumption of Lettuce is mainly discouraged for those who are short of breath, have any lung issues, or cough up blood.[105]
WATER LILY.
Of these there are two principally noted kinds, viz. the White and the Yellow.
Of these, there are two main types, namely the White and the Yellow.
Descript.] The White Lily has very large and thick dark green leaves lying on the water, sustained by long and thick foot-stalks, that arise from a great, thick, round, and long tuberous black root spongy or loose, with many knobs thereon, green on the outside, but as white as snow within, consisting of divers rows of long and somewhat thick and narrow leaves, smaller and thinner the more inward they be, encompassing a head with many yellow threads or thrums in the middle; where, after they are past, stand round Poppy-like heads, full of broad oily and bitter seed.
Descript.] The White Lily has large, thick dark green leaves floating on the water, supported by long, sturdy stalks that come from a big, thick, round, tuberous black root that is spongy or loose, with many knobs on it, green on the outside but as white as snow inside, consisting of several rows of long, somewhat thick and narrow leaves, smaller and thinner the closer they are to the center, surrounding a head filled with many yellow threads or frills in the middle; after these fade, round Poppy-like heads remain, filled with broad, oily, and bitter seeds.
The yellow kind is little different from the former, save only that it has fewer leaves on the flowers, greater and more shining seed, and a whitish root, both within and without. The root of both is somewhat sweet in taste.
The yellow kind is a little different from the first, except that it has fewer leaves on the flowers, larger and shinier seeds, and a whitish root, both inside and out. The root of both is slightly sweet in taste.
Place.] They are found growing in great pools, and standing waters, and sometimes in slow running rivers, and lesser ditches of water, in sundry places of this land.
Place.] They can be found growing in large pools, still waters, and occasionally in slow-moving rivers and smaller ditches in various parts of this land.
Time.] They flower most commonly about the end of May, and their seed is ripe in August.
Time.] They usually bloom around the end of May, and their seeds are ripe by August.
Government and virtues.] The herb is under the dominion of the Moon, and therefore cools and moistens like the former. The leaves and flowers of the Water Lilies are cold and moist, but the roots and seeds are cold and dry; the leaves do cool all inflammations, both outward and inward heat of agues; and so doth the flowers also, either by the syrup or conserve; the syrup helps much to procure rest, and to settle the brain of frantic persons, by cooling the hot distemperature of the head. The seed as well as the root is effectual to stay fluxes of blood or humours, either of wounds or of the belly; but the roots are most used, and more effectual to cool, bind, and restrain all fluxes in man or woman. The root is likewise very good for those whose urine is hot and sharp, to be boiled in wine and water, and the decoction drank. The distilled water of the flowers is very effectual for all the diseases aforesaid, both inwardly taken, and outwardly applied; and is much commended to take away freckles, spots, sunburn, and morphew from the face, or other parts of the body. The oil made of the flowers, as oil of Roses is made, is profitably used to cool hot tumours, and to ease the pains, and help the sores.
Government and virtues.] The herb is under the influence of the Moon, so it cools and moistens like the previous one. The leaves and flowers of the Water Lilies are cold and moist, but the roots and seeds are cold and dry. The leaves help cool all inflammations and reduce both outward and inward heat from fevers; the flowers do the same, whether used in syrup or conserve. The syrup is particularly helpful for inducing rest and calming the minds of people in distress by cooling the excess heat in the head. The seeds and roots are effective in stopping bleeding or other fluid issues, whether from wounds or digestive problems; however, the roots are more commonly used and are more effective in cooling, binding, and controlling all kinds of flux in both men and women. The root is also beneficial for those with hot, sharp urine when boiled in wine and water and then drunk. The distilled water from the flowers works well for all the previously mentioned ailments, both taken internally and applied externally; it is highly recommended for removing freckles, spots, sunburn, and skin discoloration from the face or other body parts. The oil made from the flowers, similar to how rose oil is produced, is effectively used to cool hot swellings, relieve pain, and aid in healing sores.
LILY OF THE VALLEY.
Called also Conval Lily, Male Lily, and Lily Confancy.
Called also Conval Lily, Male Lily, and Lily Confancy.
Descript.] The root is small, and creeps far in the ground, as grass roots do. The leaves are many, against which rises up a stalk half a foot high, with many white flowers, like little bells with turned edges[106] of a strong, though pleasing smell; the berries are red, not much unlike those of Asparagus.
Descript.] The root is small and spreads far underground, similar to grass roots. There are many leaves, and from them rises a stalk about half a foot tall, topped with numerous white flowers that resemble small bells with curled edges[106] and have a strong but pleasant scent; the berries are red, quite similar to those of asparagus.
Place.] They grow plentifully upon Hampstead-Heath, and many other places in this nation.
Place.] They grow abundantly on Hampstead Heath and many other locations in this country.
Time.] They flower in May, and the seed is ripe in September.
Time.] They bloom in May, and the seeds are ready in September.
Government and virtues.] It is under the dominion of Mercury, and therefore it strengthens the brain, recruits a weak memory, and makes it strong again: The distilled water dropped into the eyes, helps inflammations there; as also that infirmity which they call a pin and web. The spirit of the flowers distilled in wine, restores lost speech, helps the palsy, and is excellently good in the apoplexy, comforts the heart and vital spirits. Gerrard saith, that the flowers being close stopped up in a glass, put into an ant-hill, and taken away again a month after, ye shall find a liquor in the glass, which, being outwardly applied, helps the gout.
Government and values.] It is governed by Mercury, which enhances the brain, improves weak memory, and makes it strong again. The distilled water applied to the eyes helps with inflammation, as well as an issue they call a pin and web. The essence of the flowers distilled in wine restores lost speech, aids in paralysis, and is very effective for apoplexy, uplifting the heart and vital spirits. Gerrard mentions that if you tightly seal the flowers in a glass jar and bury it in an ant hill, then take it out a month later, you will find a liquid in the jar that, when applied externally, helps with gout.
WHITE LILIES.
It were in vain to describe a plant so commonly known in every one’s garden; therefore I shall not tell you what they are, but what they are good for.
It's pointless to describe a plant that everyone knows in their garden; so instead, I won't tell you what they are, but what they're useful for.
Government and virtues.] They are under the dominion of the Moon, and by antipathy to Mars expel poison; they are excellently good in pestilential fevers, the roots being bruised and boiled in wine, and the decoction drank; for it expels the venom to the exterior parts of the body: The juice of it being tempered with barley meal, baked, and so eaten for ordinary bread, is an excellent cure for the dropsy: An ointment made of the root, and hog’s grease, is excellently good for scald heads, unites the sinews when they are cut, and cleanses ulcers. The root boiled in any convenient decoction, gives speedy delivery to women in travail, and expels the afterbirth. The root roasted, and mixed with a little hog’s grease, makes a gallant poultice to ripen and break plague-sores. The ointment is excellently good for swellings in the privities, and will cure burnings and scaldings without a scar, and trimly deck a blank place with hair.
Government and virtues. They are influenced by the Moon, and in opposition to Mars, they eliminate toxins; they work very well for infectious fevers, with the roots being crushed and boiled in wine, then the mixture is consumed, as it pushes the poison to the outer parts of the body. The juice mixed with barley flour, baked, and eaten like regular bread, is a great remedy for dropsy. An ointment made from the root and pig fat is very effective for treating scalded scalps, helps to bind wounds when sinews are cut, and cleanses sores. The root boiled in any suitable liquid helps give quick relief to women in labor and expels the placenta. The roasted root, combined with a bit of pig fat, makes a strong poultice to bring boils to a head and burst plague sores. The ointment is very effective for swelling in sensitive areas and can heal burns and scalds without leaving a scar, as well as neatly cover bald patches with hair.
LIQUORICE.
Descript.] Our English Liquorice rises up with divers woody stalks, whereon are set at several distances many narrow, long, green leaves, set together on both sides of the stalk, and an odd one at the end, very well resembling a young ash tree sprung up from the seed. This by many years continuance in a place without removing, and not else, will bring forth flowers, many standing together spike fashion, one above another upon the stalk, of the form of pease blossoms, but of a very pale blue colour, which turn into long, somewhat flat and smooth cods, wherein is contained a small, round, hard seed: The roots run down exceeding deep into the ground, with divers other small roots and fibres growing with them, and shoot out suckers from the main roots all about, whereby it is much increased, of a brownish colour on the outside, and yellow within.
Descript.] Our English Liquorice grows with various woody stems, featuring many long, narrow green leaves arranged at intervals on both sides of the stem, plus a single leaf at the top that closely resembles a young ash tree sprouted from a seed. This plant, if left in one place for many years without being moved, will produce flowers that grow in spikes, one above the other on the stem, similar in shape to pea blossoms but a very light blue color. These flowers turn into long, slightly flat, smooth pods that contain small, round, hard seeds. The roots extend deep into the ground, accompanied by various small roots and fibers, and they send out suckers from the main roots all around, leading to considerable growth. The outer part of the roots is brownish, while the inside is yellow.
Place.] It is planted in fields and gardens, in divers places of this land, and thereof good profit is made.
Place.] It is grown in fields and gardens, in various locations throughout this country, and it yields good profits.
Government and virtues.] It is under the dominion of Mercury. Liquorice boiled in fair water, with some Maiden-hair and figs, makes a good drink for those that have a dry cough or hoarseness, wheezing or shortness of breath, and for all the griefs of the breast and lungs, phthisic or consumptions caused by the distillation of salt humours on them. It is also good in all pains of the reins, the stranguary, and heat of urine: The fine powder of Liquorice blown through a quill into the eyes that have a pin and web (as they call it) or[107] rheumatic distillations in them, doth cleanse and help them. The juice of Liquorice is as effectual in all the diseases of the breast and lungs, the reins and bladder, as the decoction. The juice distilled in Rose-water, with some Gum Tragacanth, is a fine licking medicine for hoarseness, wheezing, &c.
Government and virtues. It is under the influence of Mercury. Boiling licorice in clean water, along with some maidenhair fern and figs, creates a good drink for those suffering from a dry cough, hoarseness, wheezing, or shortness of breath, as well as all issues related to the chest and lungs, including phthisis or tuberculosis caused by the buildup of salty humors. It's also helpful for any pain in the kidneys, urinary problems, and burning sensations during urination. The fine powder of licorice, blown through a quill into eyes affected by a condition called "pin and web" or rheumatic irritations, cleanses and alleviates them. The juice of licorice is just as effective for all diseases of the chest and lungs, as well as the kidneys and bladder, as the brewed version. The juice distilled in rose water, mixed with some gum tragacanth, makes a great soothing remedy for hoarseness, wheezing, etc.
LIVERWORT.
There are, according to some botanists, upwards of three hundred different kinds of Liverwort.
There are, according to some botanists, more than three hundred different kinds of Liverwort.
Descript.] Common Liverwort grows close, and spreads much upon the ground in moist and shady places, with many small green leaves, or rather (as it were) sticking flat to one another, very unevenly cut in on the edges, and crumpled; from among which arise small slender stalks, an inch or two high at most, bearing small star-like flowers at the top; the roots are very fine and small.
Descript.] Common Liverwort grows close together and spreads widely on the ground in damp and shady areas, featuring numerous small green leaves that are more or less flat against each other, with jagged edges and crumpled surfaces. From this, small, slender stalks emerge, typically one or two inches tall at most, topped with tiny star-shaped flowers; the roots are very thin and small.
Government and virtues.] It is under the dominion of Jupiter, and under the sign Cancer. It is a singularly good herb for all the diseases of the liver, both to cool and cleanse it, and helps the inflammations in any part, and the yellow jaundice likewise. Being bruised and boiled in small beer, and drank, it cools the heat of the liver and kidneys, and helps the running of the reins in men, and the whites in women; it is a singular remedy to stay the spreading of tetters, ringworms, and other fretting and running sores and scabs, and is an excellent remedy for such whose livers are corrupted by surfeits, which cause their bodies to break out, for it fortifies the liver exceedingly, and makes it impregnable.
Government and virtues. It is governed by Jupiter and falls under the sign of Cancer. This herb is particularly effective for all liver-related issues, both cooling and cleansing it, and it also helps with inflammation in any part of the body, including yellow jaundice. When bruised and boiled in small beer and then consumed, it cools the heat of the liver and kidneys, and aids in urinary issues in men and in menstrual problems in women. It is an exceptional remedy for stopping the spread of skin conditions like tetters, ringworms, and other irritating sores and scabs. Additionally, it is a great solution for those whose livers have been damaged by overeating, as it significantly strengthens the liver and makes it resilient.
LOOSESTRIFE OR WILLOW-HERB.
Descript.] Common yellow Loosestrife grows to be four or five feet high, or more, with great round stalks, a little crested, diversly branched from the middle of them to the tops into great and long branches, on all which, at the joints, there grow long and narrow leaves, but broader below, and usually two at a joint, yet sometimes three or four, somewhat like willow leaves, smooth on the edges, and of a fair green colour from the upper joints of the branches, and at the tops of them also stand many yellow flowers of five leaves a-piece, with divers yellow threads in the middle, which turn into small round heads, containing small cornered seeds: the root creeps under ground, almost like coughgrass, but greater, and shoots up every Spring brownish heads which afterwards grow up into stalks. It has no scent or taste, and is only astringent.
Description: Typical yellow Loosestrife can grow to be four or five feet tall or even taller, with thick, round stalks that are slightly crested and branch out from the middle all the way to the top into long, large branches. On these branches, at the joints, there are long and narrow leaves, which are broader at the bottom. Typically, there are two leaves at each joint, but sometimes there can be three or four. They resemble willow leaves, have smooth edges, and are a vibrant green color. At the top of the branches, there are many yellow flowers, each with five petals and several yellow threads in the center that develop into small round heads containing tiny cornered seeds. The root spreads underground, similar to coughgrass but larger, and sends up brownish shoots every Spring that eventually grow into stalks. It has no scent or flavor and is only mildly astringent.
Place.] It grows in many places of the land in moist meadows, and by water sides.
Place.] It grows in many areas of the land in damp meadows and along riverbanks.
Time.] It flowers from June to August.
Time.] It blooms from June to August.
Government and virtues.] This herb is good for all manner of bleeding at the mouth, nose, or wounds, and all fluxes of the belly, and the bloody-flux, given either to drink or taken by clysters; it stays also the abundance of women’s courses; it is a singular good wound-herb for green wounds, to stay the bleeding, and quickly close together the lips of the wound, if the herb be bruised, and the juice only applied. It is often used in gargles for sore mouths, as also for the secret parts. The smoak hereof being bruised, drives away flies and gnats, which in the night time molest people inhabiting near marshes, and in the fenny countries.
Government and virtues.] This herb is effective for all types of bleeding from the mouth, nose, or wounds, as well as for all kinds of diarrhea, including bloody diarrhea, when taken as a drink or through enemas. It also helps regulate heavy menstrual bleeding. It’s a powerful herb for healing fresh wounds, stopping bleeding, and quickly bringing the edges of the wound together if the herb is crushed and the juice is applied directly. It’s commonly used in mouth rinses for sore throats and also for intimate areas. The smoke from this crushed herb repels flies and gnats, which can be bothersome at night for people living near marshes and wetland areas.
LOOSESTRIFE, WITH SPIKED HEADS OF FLOWERS.
It is likewise called Grass-polly.
It's also called Grass-polly.
Descript.] This grows with many woody square stalks, full of joints, about three feet high at least; at every one whereof stand two long leaves, shorter, narrower, and a greener colour than the former, and some brownish. The stalks are branched into many long stems of spiked flowers half[108] a foot long, growing in bundles one above another, out of small husks, very like the spiked heads of Lavender, each of which flowers have five round-pointed leaves of a purple violet colour, or somewhat inclining to redness; in which husks stand small round heads after the flowers are fallen, wherein is contained small seed. The root creeps under ground like unto the yellow, but is greater than it, and so are the heads of the leaves when they first appear out of the ground, and more brown than the other.
Descript.] This plant grows with many woody square stalks, full of joints, and is at least three feet tall; at each joint, there are two long leaves that are shorter, narrower, and greener than the previous ones, some being brownish. The stalks branch into many long stems with spiked flowers that are about half a foot long, growing in clusters one above another from small husks, resembling the spiked heads of Lavender. Each flower has five round-pointed petals that are a purple-violet color, or slightly reddish; after the flowers fall, small round heads remain in the husks, containing tiny seeds. The root creeps underground like the yellow variety, but is larger, and the heads of the leaves, when they first emerge from the ground, are also bigger and more brown than the other.
Place.] It grows usually by rivers, and ditch-sides in wet ground, as about the ditches at and near Lambeth, and in many places of this land.
Place.] It usually grows by rivers and along ditch sides in wet soil, like around the ditches at and near Lambeth, and in many other areas of this country.
Time.] It flowers in the months of June and July.
Time.] It blooms in June and July.
Government and virtues.] It is an herb of the Moon, and under the sign Cancer; neither do I know a better preserver of the sight when it is well, nor a better cure for sore eyes than Eyebright, taken inwardly, and this used outwardly; it is cold in quality. This herb is nothing inferior to the former, it having not only all the virtues which the former hath, but more peculiar virtues of its own, found out by experience; as, namely, The distilled water is a present remedy for hurts and blows on the eyes, and for blindness, so as the Christalline humours be not perished or hurt; and this hath been sufficiently proved true by the experience of a man of judgment, who kept it long to himself as a great secret. It clears the eyes of dust, or any thing gotten into them, and preserves the sight. It is also very available against wounds and thrusts, being made into an ointment in this manner: To every ounce of the water, add two drams of May butter without salt, and of sugar and wax, of each as much also; let them boil gently together. Let tents dipped into the liquor that remains after it is cold, be put into the wounds, and the place covered with a linen cloth doubled and anointed with the ointment; and this is also an approved medicine. It likewise cleanses and heals all foul ulcers, and sores whatsoever, and stays their inflammations by washing them with the water, and laying on them a green leaf or two in the Summer, or dry leaves in the Winter. This water, gargled warm in the mouth, and sometimes drank also, doth cure the quinsy, or king’s evil in the throat. The said water applied warm, takes away all spots, marks, and scabs in the skin; and a little of it drank, quenches thirst when it is extreme.
Government and virtues.] It is a herb from the Moon, and under the sign Cancer; I don’t know of a better way to preserve vision when it's good, nor a better remedy for sore eyes than Eyebright, taken internally, and this used externally; it has a cooling quality. This herb is just as good as the former, having not only all the benefits that the former has but also more unique benefits discovered through experience; specifically, the distilled water is an immediate treatment for injuries and blows to the eyes, and for blindness, as long as the crystalline humors are not damaged. This has been proven true by the experience of a knowledgeable individual who kept it a secret for a long time. It clears the eyes of dust or anything that gets into them and preserves sight. It is also effective against wounds and punctures when made into an ointment in this way: For every ounce of the water, add two drams of unsalted May butter, as well as equal amounts of sugar and wax; let them boil gently together. Dip tents into the remaining liquid once it's cold, place them in the wounds, and cover the area with a doubled linen cloth coated with the ointment; this is also a proven remedy. It cleanses and heals all kinds of foul ulcers and sores, and reduces their inflammation by washing them with the water and applying a green leaf or two in the summer, or dry leaves in the winter. This water, gargled warm in the mouth and sometimes taken internally, cures quinsy, or king’s evil in the throat. The warm application of this water removes all spots, marks, and scabs on the skin; and a little of it drunk quenches thirst when it's extreme.
LOVAGE.
Descript.] It has many long and green stalks of large winged leaves, divided into many parts, like Smallage, but much larger and greater, every leaf being cut about the edges, broadest forward, and smallest at the stalk, of a sad green colour, smooth and shining; from among which rise up sundry strong, hollow green stalks, five or six, sometimes seven or eight feet high, full of joints, but lesser leaves set on them than grow below; and with them towards the tops come forth large branches, bearing at their tops large umbels of yellow flowers, and after them flat brownish seed. The roots grow thick, great and deep, spreading much, and enduring long, of a brownish colour on the outside, and whitish within. The whole plant and every part of it smelling strong, and aromatically, and is of a hot, sharp, biting taste.
Descript.] It has many long green stalks with large, winged leaves that are divided into several parts, similar to Smallage but much larger. Each leaf is cut along the edges, broadest at the front and smallest at the stalk, in a dull green color that is smooth and shiny. Among these, there are several strong, hollow green stalks that can be five or six, sometimes seven or eight feet tall, full of joints, with smaller leaves on them than those below. Toward the tops, large branches emerge, bearing big clusters of yellow flowers, followed by flat, brownish seeds. The roots are thick, large, and deep, spreading widely, with a brownish color on the outside and whitish inside. The entire plant and every part of it emit a strong, aromatic smell and have a hot, sharp, biting taste.
Place.] It is usually planted in gardens, where, if it be suffered, it grows huge and great.
Place.] It's usually planted in gardens, where, if left alone, it grows really big and strong.
Time.] It flowers in the end of July, and seeds in August.
Time.] It blooms at the end of July, and sets seeds in August.
Government and virtues.] It is an herb of the Sun, under the sign Taurus. If Saturn offend the throat (as he always doth if he be occasioner of the malady, and in[109] Taurus is the Genesis) this is your cure. It opens, cures and digests humours, and mightily provokes women’s courses and urine. Half a dram at a time of the dried root in powder taken in wine, doth wonderfully warm a cold stomach, helps digestion, and consumes all raw and superfluous moisture therein; eases all inward gripings and pains, dissolves wind, and resists poison and infection. It is a known and much praised remedy to drink the decoction of the herb for any sort of ague, and to help the pains and torments of the body and bowels coming of cold. The seed is effectual to all the purposes aforesaid (except the last) and works more powerfully. The distilled water of the herb helps the quinsy in the throat, if the mouth and throat be gargled and washed therewith, and helps the pleurisy, being drank three or four times. Being dropped into the eyes, it takes away the redness or dimness of them; it likewise takes away spots or freckles in the face. The leaves bruised, and fried with a little hog’s lard, and put hot to any blotch or boil, will quickly break it.
Government and virtues.] It’s a herb from the Sun, under the sign of Taurus. If Saturn affects the throat (which he usually does if he is the cause of the illness, and Taurus is the beginning), this is your remedy. It opens up, heals, and helps digest humors, and strongly stimulates women's menstrual cycles and urination. Taking half a dram at a time of the dried root in powder mixed with wine can effectively warm a cold stomach, aids digestion, and eliminates all raw and excess moisture. It alleviates all internal cramps and pains, dissolves gas, and combats poison and infection. It’s a well-known and highly regarded remedy to drink the decoction of the herb for any type of fever and to relieve bodily and intestinal pains caused by cold. The seed is effective for all the above purposes (except the last) and works even more powerfully. The distilled water of the herb assists with quinsy in the throat if you gargle and wash the mouth and throat with it, and it helps pleurisy if taken three or four times. When dropped into the eyes, it removes redness or blurriness; it also eliminates spots or freckles on the face. The leaves, when crushed and cooked with a bit of hog's lard, can be applied hot to any sore or boil to break it up quickly.
LUNGWORT.
Descript.] This is a kind of moss, that grows on sundry sorts of trees, especially oaks and beeches, with broad, greyish, tough leaves diversly folded, crumpled, and gashed in on the edges, and some spotted also with many small spots on the upper-side. It was never seen to bear any stalk or flower at any time.
Descript.] This is a type of moss that grows on various kinds of trees, especially oaks and beeches, featuring broad, grayish, tough leaves that are folded, crumpled, and jagged at the edges, with some also showing many small spots on the upper side. It has never been observed to produce any stalk or flower at any time.
Government and virtues.] Jupiter seems to own this herb. It is of great use to physicians to help the diseases of the lungs, and for coughs, wheezings, and shortness of breath, which it cures both in man and beast. It is very profitable to put into lotions that are taken to stay the moist humours that flow to ulcers, and hinder their healing, as also to wash all other ulcers in the privy parts of a man or woman. It is an excellent remedy boiled in beer for broken-winded horses.
Government and virtues.] Jupiter seems to own this herb. It's very useful to doctors for treating lung diseases, coughs, wheezing, and shortness of breath, which it can cure in both humans and animals. It's also very effective in lotions that help reduce the moist humors that lead to ulcers and prevent them from healing, and to wash out other ulcers in the private areas of both men and women. When boiled in beer, it's an excellent remedy for horses with breathing issues.
MADDER.
Descript.] Garden Madder shoots forth many very long, weak, four-square, reddish stalks, trailing on the ground a great way, very rough or hairy, and full of joints: At every one of these joints come forth divers long and narrow leaves, standing like a star about the stalks, round also and hairy, towards the tops whereof come forth many small pale yellow flowers, after which come small round heads, green at first, and reddish afterwards, but black when they are ripe, wherein is contained the seed. The root is not very great, but exceeding long, running down half a man’s length into the ground, red and very clear, while it is fresh, spreading divers ways.
Descript.] Garden Madder produces many long, weak, square-shaped, reddish stems that spread out along the ground for quite a distance. These stems are very rough or hairy and full of joints. At each joint, various long and narrow leaves appear, radiating out from the stems like stars. The leaves are also round and hairy, and towards the top, many small pale yellow flowers bloom. Afterward, small, round seed heads develop, which are green at first, then turn reddish, and finally black when ripe, containing the seeds. The root is not very large but is extremely long, reaching down about half a person’s length into the ground. It’s red and very clear while fresh and spreads out in different directions.
Place.] It is only manured in gardens, or larger fields, for the profit that is made thereof.
Place.] It is only fertilized in gardens or larger fields for the profit that comes from it.
Time.] It flowers towards the end of Summer, and the seed is ripe quickly after.
Time.] It blooms towards the end of summer, and the seeds mature soon after.
Government and virtues.] It is an herb of Mars. It hath an opening quality, and afterwards to bind and strengthen. It is a sure remedy for the yellow jaundice, by opening the obstructions of the liver and gall, and cleansing those parts; it opens also the obstructions of the spleen, and diminishes the melancholy humour. It is available for the palsy and sciatica, and effectual for bruises inward and outward, and is therefore much used in vulnerary drinks. The root for all those aforesaid purposes, is to be boiled in wine or water, as the cause requires, and some honey and sugar put thereunto afterwards. The seed hereof taken in vinegar and honey, helps the swelling and hardness of the spleen. The decoction of the leaves and branches is a good fomentation for women that have not their courses. The leaves and roots beaten and applied to any part that is discoloured[110] with freckles, morphew, the white scurf, or any such deformity of the skin, cleanses thoroughly, and takes them away.
Government and virtues.] It is a plant associated with Mars. It has both an opening effect and later serves to bind and strengthen. It's a guaranteed treatment for yellow jaundice, as it clears blockages in the liver and gallbladder while cleansing those areas; it also helps with spleen blockages and reduces melancholy. It's useful for conditions like palsy and sciatica, and is effective for both internal and external bruises, which is why it's commonly used in healing drinks. The root should be boiled in wine or water, depending on the situation, and some honey and sugar can be added afterward. Eating the seed with vinegar and honey helps with swelling and hardness of the spleen. A decoction of the leaves and branches serves as a good treatment for women who are experiencing menstrual issues. The leaves and roots, when crushed and applied to any discolored areas of the skin, such as freckles, morphew, white scurf, or other skin imperfections, will clean them thoroughly and help remove them.
MAIDEN HAIR.
Descript.] Our common Maiden-Hair doth, from a number of hard black fibres, send forth a great many blackish shining brittle stalks, hardly a span long, in many not half so long, on each side set very thick with small, round, dark green leaves, and spitted on the back of them like a fern.
Descript.] Our common Maiden-Hair has a bunch of tough black fibers that produce many short, brittle stalks, which are mostly less than a span long. On each side, these stalks are densely covered with small, round, dark green leaves, which are dotted on the backside like a fern.
Place.] It grows upon old stone walls in the West parts in Kent, and divers other places of this land; it delights likewise to grow by springs, wells, and rocky moist and shady places, and is always green.
Place.] It grows on old stone walls in the western parts of Kent, as well as in various other locations throughout the country; it also loves to grow near springs, wells, and damp, shady areas, and it stays green all year round.
WALL RUE, OR, WHITE MAIDEN-HAIR.
Descript.] This has very fine, pale green stalks, almost as fine as hairs, set confusedly with divers pale green leaves on every short foot stalk, somewhat near unto the colour of garden Rue, and not much differing in form but more diversly cut in on the edges, and thicker, smooth on the upper part, and spotted finely underneath.
Descript.] This has very thin, light green stems, almost as fine as hairs, scattered with various light green leaves on each short stalk, somewhat similar in color to garden Rue, and not much different in shape but more variably notched along the edges, thicker, smooth on the top, and finely spotted underneath.
Place.] It grows in many places of this land, at Dartford, and the bridge at Ashford in Kent, at Beaconsfield in Buckinghamshire, at Wolly in Huntingtonshire, on Framlingham Castle in Suffolk, on the church walls at Mayfield in Sussex, in Somersetshire, and divers other places of this land; and is green in Winter as well as Summer.
Place.] It grows in many areas of this country, at Dartford, and the bridge at Ashford in Kent, at Beaconsfield in Buckinghamshire, at Wolly in Huntingtonshire, on Framlingham Castle in Suffolk, on the church walls at Mayfield in Sussex, in Somerset, and various other places in this country; and it stays green in winter as well as summer.
Government and virtues.] Both this and the former are under the dominion of Mercury, and so is that also which follows after, and the virtue of both are so near alike, that though I have described them and their places of growing severally, yet I shall in writing the virtues of them, join them both together as follows.
Government and virtues.] Both this and the previous one are influenced by Mercury, and so is the one that comes next. The qualities of both are so similar that, although I have described them and their growing conditions separately, I will discuss their virtues together as follows.
The decoction of the herb Maiden-Hair being drank, helps those that are troubled with the cough, shortness of breath, the yellow jaundice, diseases of the spleen, stopping of urine, and helps exceedingly to break the stone in the kidneys, (in all which diseases the Wall Rue is also very effectual.) It provokes women’s courses, and stays both bleedings and fluxes of the stomach and belly, especially when the herb is dry; for being green, it loosens the belly, and voids choler and phlegm from the stomach and liver; it cleanses the lungs, and by rectifying the blood, causes a good colour to the whole body. The herb boiled in oil of Camomile, dissolves knots, allays swellings, and dries up moist ulcers. The lye made thereof is singularly good to cleanse the head from scurf, and from dry and running sores, stays the falling or shedding of the hair, and causes it to grow thick, fair, and well coloured; for which purpose some boil it in wine, putting some Smallage seed thereto, and afterwards some oil. The Wall Rue is as effectual as Maiden-Hair, in all diseases of the head, or falling and recovering of the hair again, and generally for all the aforementioned diseases: And besides, the powder of it taken in drink for forty days together, helps the burstings in children.
Drinking a decoction of the Maiden-Hair herb helps people who are struggling with coughs, shortness of breath, jaundice, spleen issues, urinary retention, and is very effective in breaking down kidney stones (for which the Wall Rue is also very beneficial). It stimulates menstrual cycles in women and can stop both bleeding and stomach or bowel upsets, especially when the herb is dried; when it’s fresh, it can loosen stools and expel bile and phlegm from the stomach and liver. It cleanses the lungs and improves blood quality, giving color to the entire body. When boiled in chamomile oil, the herb can dissolve knots, reduce swelling, and dry out moist ulcers. The resulting lye is particularly good for cleansing the scalp of dandruff and dry or oozing sores, and it prevents hair loss while promoting thick, beautiful, and well-colored hair; for this, some boil it in wine with a bit of smallage seed, and then add some oil. The Wall Rue is just as effective as Maiden-Hair for all head issues or for restoring lost hair, and it's generally helpful for all the previously mentioned ailments. Additionally, taking the powdered form in drinks for forty days can aid children with hernias.
GOLDEN MAIDEN HAIR
To the former give me leave to add this, and I shall say no more but only describe it to you, and for the virtues refer you to the former, since whatever is said of them, may be also said of this.
To the former, let me add this, and I won’t say anything else except to describe it to you, and for the qualities, I’ll refer you back to the former, since everything said about them can also be said about this.
Descript.] It has many small, brownish, red hairs, to make up the form of leaves growing about the ground from the root; and in the middle of them, in Summer, rise small stalks of the same colour, set with very fine yellowish green hairs on them, and bearing a small gold, yellow head, less than a wheat corn, standing in a great husk. The root is very small and thready.
Descript.] It has many small, brownish-red hairs that form the shape of leaves growing close to the ground from the root. In the summer, small stalks of the same color rise from the center, covered in very fine yellowish-green hairs, and they bear a small yellow-gold head, smaller than a grain of wheat, standing in a large husk. The root is very small and thread-like.
Place.] It grows in bogs and moorish[111] places, and also on dry shady places, as Hampstead Heath, and elsewhere.
Place.] It grows in bogs and marshy[111] areas, as well as in dry, shady spots like Hampstead Heath and other locations.
MALLOWS AND MARSHMALLOWS.
Common Mallows are generally so well known that they need no description.
Common Mallows are so widely recognized that they don't need any description.
Our common Marshmallows have divers soft hairy white stalks, rising to be three or four feet high, spreading forth many branches, the leaves whereof are soft and hairy, somewhat less than the other Mallow leaves, but longer pointed, cut (for the most part) into some few divisions, but deep. The flowers are many, but smaller also than the other Mallows, and white, or tending to a bluish colour. After which come such long, round cases and seeds, as in the other Mallows. The roots are many and long, shooting from one head, of the bigness of a thumb or finger, very pliant, tough, and being like liquorice, of a whitish yellow colour on the outside, and more whitish within, full of a slimy juice, which being laid in water, will thicken, as if it were a jelly.
Our common marshmallows have various soft, hairy white stems that can grow three to four feet tall, spreading out many branches. The leaves are soft and hairy, a bit smaller than other mallow leaves but longer and more pointed, usually cut into a few deep divisions. The flowers are numerous but also smaller than those of other mallows, and they are white or have a slight bluish tint. After the flowers, long, round pods and seeds appear, similar to those found in other mallows. The roots are numerous and long, coming from one main head, about the size of a thumb or finger, very flexible and tough. They are like licorice, with a whitish-yellow color on the outside and more whitish on the inside, filled with a slimy juice that thickens in water, resembling jelly.
Place.] The common Mallows grow in every county of this land. The common Marsh-mallows in most of the salt marshes, from Woolwich down to the sea, both on the Kentish and Essex shores, and in divers other places of this land.
Place.] The common mallows can be found in every county across the country. The common marsh-mallows are found in most salt marshes, from Woolwich down to the sea, along both the Kentish and Essex shores, as well as in various other locations throughout the country.
Time.] They flower all the Summer months, even until the Winter do pull them down.
Time.] They bloom throughout the summer months, even until winter brings them down.
Government and virtues.] Venus owns them both. The leaves of either of the sorts, both specified, and the roots also boiled in wine or water, or in broth with Parsley or Fennel roots, do help to open the body, and are very convenient in hot agues, or other distempers of the body, to apply the leaves so boiled warm to the belly. It not only voids hot, choleric, and other offensive humours, but eases the pains and torments of the belly coming thereby; and are therefore used in all clysters conducing to those purposes. The same used by nurses procures them store of milk. The decoction of the seed of any of the common Mallows made in milk or wine, doth marvellously help excoriations, the phthisic, pleurisy, and other diseases of the chest and lungs, that proceed of hot causes, if it be continued taking for some time together. The leaves and roots work the same effects. They help much also in the excoriations of the bowels, and hardness of the mother, and in all hot and sharp diseases thereof. The juice drank in wine, or the decoction of them therein, do help women to a speedy and easy delivery. Pliny saith, that whosoever takes a spoonful of any of the Mallows, shall that day be free from all diseases that may come unto him; and that it is especially good for the falling-sickness. The syrup also and conserve made of the flowers, are very effectual for the same diseases, and to open the body, being costive. The leaves bruised, and laid to the eyes with a little honey, take away the imposthumations of them. The leaves bruised or rubbed upon any place stung with bees, wasps, or the like, presently take away the pain, redness, and swelling that rise thereupon. And Dioscorides saith, The decoction of the roots and leaves helps all sorts of poison, so as the poison be presently voided by vomit. A poultice made of the leaves boiled and bruised, with some bean or barley flower, and oil of Roses added, is an especial remedy against all hard tumours and inflammations, or imposthumes, or swellings of the privities, and other parts, and eases the pains of them; as also against the hardness of the liver or spleen, being applied to the places. The juice of Mallows boiled in old oil and applied, takes away all roughness of the skin, as also the scurf, dandriff, or dry scabs in the head, or other parts, if they be anointed therewith, or washed with the decoction, and preserves the hair from falling off. It is also effectual[112] against scaldings and burnings, St. Anthony’s fire, and all other hot, red, and painful swellings in any part of the body. The flowers boiled in oil or water (as every one is disposed) whereunto a little honey and allum is put, is an excellent gargle to wash, cleanse or heal any sore mouth or throat in a short space. If the feet be bathed or washed with the decoction of the leaves, roots, and flowers, it helps much the defluxions of rheum from the head; if the head be washed therewith, it stays the falling and shedding of the hair. The green leaves (saith Pliny) beaten with nitre, and applied, draw out thorns or prickles in the flesh.
Government and virtues.] Venus owns both. The leaves and roots of the mentioned plants, when boiled in wine or water, or in broth with parsley or fennel roots, help to relieve the body and are great for treating fevers or other bodily issues. Applying the warm boiled leaves to the belly is effective; it not only flushes out hot, choleric, and other harmful humors but also eases the pain and discomfort in the belly caused by them. That's why they are used in all enemas for these purposes. Nurses also use them to increase milk supply. A decoction made from the seeds of any common mallows, prepared in milk or wine, helps tremendously with skin irritations, phthisis, pleurisy, and other lung diseases caused by heat, especially when taken over time. The leaves and roots have similar effects. They also help with bowel irritations, uterine hardness, and all hot and sharp ailments. Drinking their juice mixed with wine or using a decoction of them aids women in having a quick and easy delivery. Pliny states that anyone who takes a spoonful of any of the mallows will be free from diseases that day, particularly effective for epilepsy. The syrup and preserve made from the flowers are also great for those diseases and for relieving constipation. Bruised leaves applied to the eyes with a bit of honey reduce swelling. Bruised or rubbed leaves applied to areas stung by bees or wasps immediately relieve pain, redness, and swelling. Dioscorides notes that a decoction of the roots and leaves helps with all types of poison, provided the poison is quickly expelled through vomiting. A poultice made from boiled, bruised leaves, combined with some bean or barley flour and rose oil, is a special remedy for hard tumors, inflammations, or swellings in the groin and other areas, easing their pain; it also helps with liver or spleen hardness when applied to the affected areas. Juice from mallows boiled in old oil helps smooth rough skin, as well as eliminate dandruff or dry patches on the scalp or other places, whether applied directly or washed with the decoction, while also preventing hair loss. It is also effective against burns, scalds, St. Anthony’s fire, and all other hot, red, and painful swellings on any part of the body. Boiling the flowers in oil or water (whichever you prefer), along with a bit of honey and alum, creates an excellent gargle for washing, cleansing, or healing any sore throat or mouth quickly. Bathing or washing the feet with the decoction of the leaves, roots, and flowers significantly helps with nasal drip from the head; washing the head with it prevents hair from falling out. According to Pliny, green leaves beaten with saltpeter can draw out thorns or splinters embedded in the flesh.
The Marshmallows are more effectual in all the diseases before mentioned: The leaves are likewise used to loosen the belly gently, and in decoctions or clysters to ease all pains of the body, opening the strait passages, and making them slippery, whereby the stone may descend the more easily and without pain, out of the reins, kidneys, and bladder, and to ease the torturing pains thereof. But the roots are of more special use for those purposes, as well for coughs, hoarseness, shortness of breath and wheezings, being boiled in wine, or honeyed water, and drank. The roots and seeds hereof boiled in wine or water, are with good success used by them that have excoriations in the bowels, or the bloody flux, by qualifying the violence of sharp fretting humours, easing the pains, and healing the soreness. It is profitably taken by them that are troubled with ruptures, cramps, or convulsions of the sinews; and boiled in white wine, for the imposthumes by the throat, commonly called the king’s evil, and of those kernels that rise behind the ears, and inflammations or swellings in women’s breasts. The dried roots boiled in milk and drank, is especially good for the chin-cough. Hippocrates used to give the decoction of the roots, or the juice thereof, to drink, to those that are wounded, and ready to faint through loss of blood, and applied the same, mixed with honey and rosin, to the wounds. As also, the roots boiled in wine to those that have received any hurt by bruises, falls, or blows, or had any bone or member out of joint, or any swelling-pain, or ache in the muscles, sinews or arteries. The muscilage of the roots, and of Linseed and Fenugreek put together, is much used in poultices, ointments, and plaisters, to molify and digest all hard swellings, and the inflammation of them, and to ease pains in any part of the body. The seed either green or dry, mixed with vinegar, cleanses the skin of morphew, and all other discolourings being boiled therewith in the Sun.
The Marshmallows are more effective for all the diseases mentioned earlier. The leaves are also used to gently relieve constipation, and in infusions or enemas, they ease all kinds of body pains, opening tight passages and making them slippery, so that stones can pass more easily and without pain from the kidneys, ureters, and bladder, alleviating the associated torment. However, the roots are especially useful for these purposes, as well as for coughs, hoarseness, shortness of breath, and wheezing when boiled in wine or sweetened water and consumed. The roots and seeds boiled in wine or water are successfully used by those with bowel sores or dysentery, by calming the irritation of sharp, irritating humors, easing pains, and healing soreness. It is beneficial for those suffering from hernias, cramps, or muscle spasms, and when boiled in white wine, it helps with throat infections, commonly known as the king’s evil, as well as with lumps behind the ears, and inflammation or swelling in women’s breasts. Dried roots boiled in milk and consumed are particularly good for whooping cough. Hippocrates used to give the decoction of the roots or their juice to wounded individuals or those about to faint from loss of blood, applying it mixed with honey and resin to the wounds. He also used roots boiled in wine for those who had been injured by bruises, falls, or blows, or suffered any joint dislocation, swelling, or pain in the muscles, tendons, or arteries. The mucilage of the roots combined with linseed and fenugreek is widely used in poultices, ointments, and plasters to soften and reduce hard swellings and inflammation, as well as to relieve pain in any part of the body. The seeds, whether fresh or dry, mixed with vinegar, cleanse the skin of spots and other discolorations when boiled in sunlight.
You may remember that not long since there was a raging disease called the bloody-flux; the college of physicians not knowing what to make of it, called it the inside plague, for their wits were at Ne plus ultra about it: My son was taken with the same disease, and the excoriation of his bowels was exceeding great; myself being in the country, was sent for up, the only thing I gave him, was Mallows bruised and boiled both in milk and drink, in two days (the blessing of God being upon it) it cured him. And I here, to shew my thankfulness to God, in communicating it to his creatures, leave it to posterity.
You might recall that not long ago there was a serious illness called the bloody flux; the college of physicians, puzzled by it, referred to it as the internal plague because they were completely stumped by it. My son got this illness, and the damage to his intestines was severe. I was in the countryside when I was called back. The only treatment I gave him was bruised Mallows boiled in both milk and water. Within two days (thanks to God's blessing), it cured him. I share this to express my gratitude to God by passing this knowledge on to future generations.
MAPLE TREE.
Government and virtues.] It is under the dominion of Jupiter. The decoction either of the leaves or bark, must needs strengthen the liver much, and so you shall find it to do, if you use it. It is excellently good to open obstructions both of the liver and spleen, and eases pains of the sides thence proceeding.
Government and virtues.] It is under the influence of Jupiter. The brew made from either the leaves or bark will definitely strengthen the liver, and you will notice this effect if you use it. It is very effective for relieving blockages in both the liver and spleen and alleviates pain in the sides that comes from these issues.
WIND MARJORAM.
Called also Origanum, Eastward Marjoram;[113] Wild Marjoram, and Grove Marjoram.
Also called as Origanum, Eastward Marjoram;[113] Wild Marjoram, and Grove Marjoram.
Descript.] Wild or field Marjoram hath a root which creeps much under ground, which continues a long time, sending up sundry brownish, hard, square stalks, with small dark green leaves, very like those of Sweet Marjoram, but harder, and somewhat broader; at the top of the stalks stand tufts of flowers, of a deep purplish red colour. The seed is small and something blacker than that of Sweet Marjoram.
Descript.] Wild or field Marjoram has a root that spreads underground, lasting for a long time, sending up various brownish, sturdy, square stalks, with small dark green leaves that resemble those of Sweet Marjoram, but are tougher and a bit wider; at the top of the stalks are clusters of deep purplish-red flowers. The seeds are small and slightly darker than those of Sweet Marjoram.
Place.] It grows plentifully in the borders of corn fields, and in some copses.
Place. It grows abundantly along the edges of cornfields and in some small woods.
Time.] It flowers towards the latter end of the Summer.
Time.] It blooms toward the end of summer.
Government and virtues.] This is also under the dominion of Mercury. It strengthens the stomach and head much, there being scarce a better remedy growing for such as are troubled with a sour humour in the stomach; it restores the appetite being lost; helps the cough, and consumption of the lungs; it cleanses the body of choler, expels poison, and remedies the infirmities of the spleen; helps the bitings of venomous beasts, and helps such as have poisoned themselves by eating Hemlock, Henbane, or Opium. It provokes urine and the terms in women, helps the dropsy, and the scurvy, scabs, itch, and yellow jaundice. The juice being dropped into the ears, helps deafness, pain and noise in the ears. And thus much for this herb, between which and adders, there is a deadly antipathy.
Government and virtues.] This is also influenced by Mercury. It greatly enhances the stomach and mind; there’s hardly a better remedy for those struggling with acidity in the stomach. It restores lost appetite, alleviates coughs and lung issues, detoxifies the body from bile, expels poison, and addresses spleen ailments. It helps with bites from venomous creatures and assists those who have ingested poison from Hemlock, Henbane, or Opium. It encourages urination and regulates menstrual cycles in women, aids in treating dropsy, scurvy, scabs, itchiness, and yellow jaundice. When its juice is placed in the ears, it alleviates deafness, pain, and ringing in the ears. This is a summary of this herb, which has a strong aversion to adders.
SWEET MARJORAM.
Sweet Marjoram is so well known, being an inhabitant in every garden, that it is needless to write any description thereof, neither of the Winter Sweet Marjoram, or Pot Marjoram.
Nice Marjoram is so familiar, as it grows in every garden, that there's no need to describe it, nor the Winter Sweet Marjoram or Pot Marjoram.
Place.] They grow commonly in gardens; some sorts grow wild in the borders of corn fields and pastures, in sundry places of this land; but it is not my purpose to insist upon them. The garden kinds being most used and useful.
Place.] They are often found in gardens; some types grow wild at the edges of cornfields and pastures in various parts of this country; but I don't intend to dwell on that. The garden varieties are the most commonly used and practical.
Time.] They flower in the end of Summer.
Time.] They bloom at the end of summer.
Government and virtues.] It is an herb of Mercury, and under Aries, and therefore is an excellent remedy for the brain and other parts of the body and mind, under the dominion of the same planet. Our common Sweet Marjoram is warming and comfortable in cold diseases of the head, stomach, sinews, and other parts, taken inwardly, or outwardly applied. The decoction thereof being drank, helps all diseases of the chest which hinder the freeness of breathing, and is also profitable for the obstructions of the liver and spleen. It helps the cold griefs of the womb, and the windiness thereof, and the loss of speech, by resolution of the tongue. The decoction thereof made with some Pellitory of Spain, and long Pepper, or with a little Acorns or Origanum, being drank, is good for those that cannot make water, and against pains and torments in the belly; it provokes women’s courses, if it be used as a pessary. Being made into powder, and mixed with honey, it takes away the black marks of blows, and bruises, being thereunto applied; it is good for the inflammations and watering of the eyes, being mixed with fine flour, and laid unto them. The juice dropped into the ears eases the pains and singing noise in them. It is profitably put into those ointments and salves that are warm, and comfort the outward parts, as the joints and sinews; for swellings also, and places out of joint. The powder thereof snuffed up into the nose provokes sneezing, and thereby purges the brain; and chewed in the mouth, draws forth much phlegm. The oil made thereof, is very warm and comfortable to the joints that are stiff, and the sinews that are hard, to molify and supple them. Marjoram is much used in all odoriferous water, powders, &c. that are for ornament or delight.
Government and virtues.] It is a herb of Mercury and associated with Aries, making it a great remedy for the brain and other areas of the body and mind governed by this planet. Our common Sweet Marjoram is warm and soothing for cold illnesses affecting the head, stomach, sinews, and other parts, whether taken internally or applied externally. Drinking its decoction helps with all chest ailments that hinder breathing and is also beneficial for liver and spleen obstructions. It alleviates cold pains in the womb, flatulence, and loss of speech due to tongue issues. The decoction made with some Pellitory of Spain and long Pepper, or with a little Acorns or Origanum, can help those who struggle with urination and relieve belly pains; it also promotes menstrual flow if used as a pessary. Ground into powder and mixed with honey, it can remove dark marks from blows and bruises when applied. It’s effective for eye inflammation and watering when mixed with fine flour and placed on them. Dropping the juice into the ears eases pain and noise. It is beneficial when included in warm ointments and salves for the outer parts, such as joints and sinews; it also helps with swelling and dislocated areas. Sniffing the powder can induce sneezing, thereby clearing the sinuses, and chewing it expels phlegm. The oil made from it is very warming and soothing for stiff joints and tight sinews, helping to soften and loosen them. Marjoram is often used in fragrant waters, powders, etc., that are for decoration or enjoyment.
MARIGOLDS.
These being so plentiful in every garden, and so well known that they need no description.
These are so common in every garden and so familiar that they don't need any description.
Time.] They flower all the Summer long, and sometimes in Winter, if it be mild.
Time.] They bloom all summer long, and sometimes in winter, if it’s warm.
Government and virtues.] It is an herb of the Sun, and under Leo. They strengthen the heart exceedingly, and are very expulsive, and a little less effectual in the small-pox and measles than saffron. The juice of Marigold leaves mixed with vinegar, and any hot swelling bathed with it, instantly gives ease, and assuages it. The flowers, either green or dried, are much used in possets, broths, and drink, as a comforter of the heart and spirits, and to expel any malignant or pestilential quality which might annoy them. A plaister made with the dry flowers in powder, hog’s-grease, turpentine, and rosin, applied to the breast, strengthens and succours the heart infinitely in fevers, whether pestilential or not.
Government and virtues. It is a plant associated with the Sun, and under Leo. They greatly strengthen the heart and are very effective at expelling ailments, slightly less so for smallpox and measles compared to saffron. The juice of Marigold leaves mixed with vinegar provides immediate relief when applied to any hot swelling. The flowers, whether fresh or dried, are widely used in comfort foods, broths, and drinks to soothe the heart and spirits, and to remove any harmful or pestilential qualities that may disturb them. A poultice made with powdered dried flowers, pig fat, turpentine, and rosin, applied to the chest, greatly strengthens and supports the heart during fevers, whether pestilential or not.
MASTERWORT.
Descript.] Common Masterwort has divers stalks of winged leaves divided into sundry parts, three for the most part standing together at a small foot-stalk on both sides of the greater, and three likewise at the end of the stalk, somewhat broad, and cut in on the edges into three or more divisions, all of them dented about the brims, of a dark green colour, somewhat resembling the leaves of Angelica, but that these grow lower to the ground, and on lesser stalks; among which rise up two or three short stalks about two feet high, and slender, with such like leaves at the joints which grow below, but with lesser and fewer divisions, bearing umbels of white flowers, and after them thin, flat blackish seeds, bigger than Dill seeds. The root is somewhat greater and growing rather side-ways than down deep in the ground, shooting forth sundry heads, which taste sharp, biting on the tongue, and is the hottest and sharpest part of the plant, and the seed next unto it being somewhat blackish on the outside, and smelling well.
Descript.] Standard Masterwort has several stalks with winged leaves that are divided into various parts. Typically, three segments gather at a short stem on both sides of the main stalk, and three more appear at the top, which are somewhat broad and have edges cut into three or more sections. All of these leaves have a serrated edge, are dark green, and somewhat resemble Angelica leaves, although these grow closer to the ground and on shorter stalks. Rising from this are two or three slender stalks about two feet tall, also adorned with similar leaves at the joints below, but with fewer divisions, bearing clusters of white flowers. Afterward, they produce thin, flat blackish seeds that are larger than dill seeds. The root is somewhat larger and grows more sideways than deep into the ground, producing several heads that have a sharp taste and a biting sensation on the tongue, making it the hottest and sharpest part of the plant. The seeds are slightly blackish on the outside and have a pleasant aroma.
Place.] It is usually kept in gardens with us in England.
Place.] It’s typically found in gardens with us here in England.
Time.] It flowers and seeds about the end of August.
Time.] It blooms and spreads its seeds around the end of August.
Government and virtues.] It is an herb of Mars. The root of Masterwort is hotter than pepper, and very available in cold griefs and diseases both of the stomach and body, dissolving very powerfully upwards and downwards. It is also used in a decoction with wine against all cold rheums, distillations upon the lungs, or shortness of breath, to be taken morning and evening. It also provokes urine, and helps to break the stone, and expel the gravel from the kidneys; provokes women’s courses, and expels the dead birth. It is singularly good for strangling of the mother, and other such like feminine diseases. It is effectual also against the dropsy, cramps, and falling sickness; for the decoction in wine being gargled in the mouth, draws down much water and phlegm, from the brain, purging and easing it of what oppresses it. It is of a rare quality against all sorts of cold poison, to be taken as there is cause; it provokes sweat. But lest the taste hereof, or of the seed (which works to the like effect, though not so powerfully) should be too offensive, the best way is to take the water distilled both from the herb and root. The juice hereof dropped, or tents dipped therein, and applied either to green wounds or filthy rotten ulcers, and those that come by envenomed weapons, doth soon cleanse and heal them. The same is also very good to help the gout coming of a cold cause.
Government and virtues.] It's a plant associated with Mars. The root of Masterwort is hotter than pepper and is very effective for cold ailments and illnesses affecting both the stomach and body, powerfully dissolving issues both upwards and downwards. It’s also used in a mixture with wine to treat all cold respiratory issues, lung distillations, or shortness of breath, to be taken in the morning and evening. It stimulates urination, helps break up kidney stones, and expels gravel from the kidneys; it encourages menstrual flow in women and helps expel a stillborn. It's particularly effective for conditions related to the womb and other similar women's health issues. It's also effective against dropsy, cramps, and seizures; gargling the decoction in wine can remove excess water and phlegm from the brain, purging and relieving it from pressure. It's of rare quality against all kinds of cold poison and can be taken as needed; it induces sweating. However, to avoid the unpleasant taste of this herb or its seeds (which have a similar though less potent effect), it's best to use the distilled water from both the herb and root. The juice, if dropped or if dressings dipped in it are applied to fresh wounds or foul, rotting ulcers, including those caused by poisoned weapons, will cleanse and heal them quickly. It’s also very effective for treating gout caused by cold conditions.
SWEET MAUDLIN.
Descript.] Common Maudlin hath somewhat[115] long and narrow leaves, snipped about the edges. The stalks are two feet high, bearing at the tops many yellow flowers set round together and all of an equal height, in umbels or tufts like unto tansy; after which follow small whitish seed, almost as big as wormseed.
Descript.] Common Maudlin has somewhat[115] long and narrow leaves, with notched edges. The stalks grow two feet high, topped with many yellow flowers that are clustered together and all the same height, forming umbels or tufts similar to tansy; after that, small whitish seeds develop, nearly the size of wormseed.
Place and Time.] It grows in gardens, and flowers in June and July.
Place and Time.] It thrives in gardens and blooms in June and July.
Government and virtues.] The Virtues hereof being the same with Costmary or Alecost, I shall not make any repetition thereof, lest my book grow too big; but rather refer you to Costmary for satisfaction.
Government and virtues.] The Virtues Since the virtues here are the same as Costmary or Alecost, I won't repeat them to keep my book from getting too lengthy; instead, I'll direct you to Costmary for more information.
THE MEDLAR.
Descript.] The Tree grows near the bigness of the Quince Tree, spreading branches reasonably large, with longer and narrower leaves than either the apple or quince, and not dented about the edges. At the end of the sprigs stand the flowers, made of five white, great, broad-pointed leaves, nicked in the middle with some white threads also; after which comes the fruit, of a brownish green colour, being ripe, bearing a crown as it were on the top, which were the five green leaves; and being rubbed off, or fallen away, the head of the fruit is seen to be somewhat hollow. The fruit is very harsh before it is mellowed, and has usually five hard kernels within it. There is another kind hereof nothing differing from the former, but that it hath some thorns on it in several places, which the other hath not; and usually the fruit is small, and not so pleasant.
Descript.] The Tree grows about the size of the Quince Tree, with reasonably large branches and longer, narrower leaves than both the apple and quince, and the edges are smooth. At the ends of the sprigs, there are flowers made up of five large, broad-pointed white petals, which have notches in the middle with some white threads. After that come the fruit, which is a brownish-green color when ripe, featuring a crown-like structure at the top made of five green leaves. When these leaves are rubbed off or fall away, the top of the fruit appears somewhat hollow. The fruit is very harsh before it ripens and usually contains five hard seeds inside. There is another kind that is identical to the first, except it has some thorns in various places that the other does not have; and typically, the fruit is smaller and not as pleasant.
Time and Place.] They grow in this land, and flower in May for the most part, and bear fruit in September and October.
Time and Place.] They thrive in this land, typically blooming in May and producing fruit in September and October.
Government and virtues.] The fruit is old Saturn’s, and sure a better medicine he hardly hath to strengthen the retentive faculty; therefore it stays women’s longings: The good old man cannot endure women’s minds should run a gadding. Also a plaister made of the fruit dried before they are rotten, and other convenient things, and applied to the reins of the back, stops miscarriage in women with child. They are powerful to stay any fluxes of blood or humours in men or women; the leaves also have this quality. The decoction of them is good to gargle and wash the mouth, throat and teeth, when there is any defluxions of blood to stay it, or of humours, which causes the pains and swellings. It is a good bath for women, that have their courses flow too abundant: or for the piles when they bleed too much. If a poultice or plaister be made with dried medlars, beaten and mixed with the juice of red roses, whereunto a few cloves and nutmegs may be added, and a little red coral also, and applied to the stomach that is given to casting or loathing of meat, it effectually helps. The dried leaves in powder strewed on fresh bleeding wounds restrains the blood, and heals up the wound quickly. The medlar-stones made into powder, and drank in wine, wherein some Parsley-roots have lain infused all night, or a little boiled, do break the stone in the kidneys, helping to expel it.
Government and virtues.] The fruit is old Saturn’s, and he hardly has a better remedy to strengthen memory; therefore it satisfies women's cravings. The good old man can't stand the idea that women should be wandering around. A plaster made from the fruit dried before it rots, along with other suitable ingredients, applied to the lower back, prevents miscarriage in pregnant women. They are strong enough to stop any bleeding or humors in both men and women; the leaves also have this quality. A decoction of them is good for gargling and washing the mouth, throat, and teeth when there is any bleeding or humor that causes pain and swelling. It's a good bath for women who have heavy menstrual flow or for hemorrhoids that bleed excessively. If a poultice or plaster is made with dried medlars, crushed and mixed with red rose juice, with a few cloves and nutmeg added along with a little red coral, and applied to the stomach that feels nauseous or refuses food, it works effectively. The dried leaves, powdered and sprinkled on fresh bleeding wounds, stop the bleeding and heal the wound quickly. Medlar stones ground into powder and drunk in wine, which has had some parsley roots soaked overnight or lightly boiled, can break up kidney stones and help expel them.
MELLILOT, OR KING’S CLAVER.
Descript.] This hath many green stalks, two or three feet high, rising from a tough, long, white root, which dies not every year, set round about at the joints with small and somewhat long, well-smelling leaves, set three together, unevently dented about the edges. The flowers are yellow, and well-smelling also, made like other trefoil, but small, standing in long spikes one above another, for an hand breadth long or better, which afterwards turn into long crooked pods, wherein is contained flat seed, somewhat brown.
Descript.] This has many green stalks, two or three feet high, growing from a tough, long, white root that doesn’t die every year. The stalks are surrounded at the joints by small, somewhat long, fragrant leaves that grow in clusters of three and are unevenly notched at the edges. The flowers are yellow and also fragrant, resembling other types of clover, but smaller, arranged in long spikes stacked on top of each other, about a hand's width long or more. These later turn into long, twisted pods that contain flat seeds that are somewhat brown.
Place.] It grows plentifully in many places of this land, as in the edge of Suffolk[116] and in Essex, as also in Huntingdonshire, and in other places, but most usually in corn fields, in corners of meadows.
Place.] It grows abundantly in many areas of this land, like along the edge of Suffolk[116], in Essex, Huntingdonshire, and other locations, but most commonly in cornfields and the corners of meadows.
Time.] It flowers in June and July, and is ripe quickly after.
Time. It blooms in June and July, and is ready soon after.
Government and virtues.] Melilot, boiled in wine, and applied, mollifies all hard tumours and inflammations that happen in the eyes, or other parts of the body, and sometimes the yolk of a roasted egg, or fine flour, or poppy seed, or endive, is added unto it. It helps the spreading ulcers in the head, it being washed with a lye made thereof. It helps the pains of the stomach, being applied fresh, or boiled with any of the aforenamed things; also, the pains of the ears, being dropped into them; and steeped in vinegar, or rose water, it mitigates the head-ache. The flowers of Mellilot or Camomile are much used to be put together in clysters to expel wind, and ease pains; and also in poultices for the same purpose, and to assuage swelling tumours in the spleen or other parts, and helps inflammations in any part of the body. The juice dropped into the eyes, is a singularly good medicine to take away the film or skin that clouds or dimns the eye-sight. The head often washed with the distilled water of the herb and flower, or a lye made therewith, is effectual for those that suddenly lose their senses; as also to strengthen the memory, to comfort the head and brain, and to preserve them from pain, and the apoplexy.
Government and virtues.] Melilot, boiled in wine and applied, soothes all hard tumors and inflammations that occur in the eyes or other parts of the body. Sometimes, the yolk of a roasted egg, fine flour, poppy seed, or endive is added to it. It helps with spreading ulcers in the head when washed with a lye made from it. It also relieves stomach pains when applied fresh or boiled with any of the mentioned ingredients; additionally, it eases ear pain when dropped into them. When steeped in vinegar or rose water, it alleviates headaches. The flowers of Melilot or Chamomile are commonly used in enemas to expel gas and relieve pain, as well as in poultices for the same purpose to reduce swelling in the spleen or other areas and to help with inflammations anywhere in the body. The juice, when dropped into the eyes, is an excellent remedy for removing the film or skin that clouds or dims vision. Washing the head often with the distilled water of the herb and flower, or a lye made from it, is effective for those who suddenly lose their senses; it also strengthens memory, comforts the head and brain, and protects them from pain and apoplexy.
FRENCH AND DOG MERCURY.
Descript.] This rises up with a square green stalk full of joints, two feet high, or thereabouts, with two leaves at every joint, and the branches likewise from both sides of the stalk, set with fresh green leaves, somewhat broad and long, about the bigness of the leaves of Bazil, finely dented about the edges; towards the tops of the stalk and branches, come forth at every joint in the male Mercury two small, round green heads, standing together upon a short foot stalk, which growing ripe, are seeds, not having flowers. The female stalk is longer, spike-fashion, set round about with small green husks, which are the flowers, made small like bunches of grapes, which give no seed, but abiding long upon the stalks without shedding. The root is composed of many small fibres, which perishes every year at the first approach of Winter, and rises again of its own sowing; and if once it is suffered to sow itself, the ground will never want afterwards, even both sorts of it.
Descript.] This grows up with a square green stalk full of joints, about two feet tall, with two leaves at each joint, and branches on both sides of the stalk, covered with fresh green leaves that are somewhat broad and long, similar in size to basil leaves, finely serrated around the edges. At the tops of the stalk and branches, small, round green heads appear at every joint in the male plant, standing together on a short stem, which, when ripe, are seeds without flowers. The female plant is longer and spike-like, surrounded by small green husks that serve as flowers, resembling small clusters of grapes, which don’t produce seeds but remain on the stalks for a long time without falling. The root consists of many small fibers, which die every year with the first hint of winter and regrow on their own; if it’s allowed to self-seed, the ground will never lack for either type afterward.
DOG MERCURY.
Having described unto you that which is called French Mercury, I come now to shew you a description of this kind also.
Now that I’ve explained what’s known as French Mercury, I’m going to share a description of this type as well.
Descript.] This is likewise of two kinds, male and Female, having many stalks slender and lower than Mercury, without any branches at all upon them, the root is set with two leaves at every joint, somewhat greater than the female, but more pointed and full of veins, and somewhat harder in handling: of a dark green colour, and less denied or snipped about the edges. At the joints with the leaves come forth longer stalks than the former, with two hairy round seeds upon them, twice as big as those of the former Mercury. The taste hereof is herby, and the smell somewhat strong and virulent. The female has much harder leaves standing upon longer footstalks, and the stalks are also longer; from the joints come forth spikes of flowers like the French Female Mercury. The roots of them both are many, and full of small fibres which run under ground, and mat themselves very much, not perishing as the former Mercuries do, but abide the Winter, and shoot forth new branches every year, for the old lie down to the ground.
Descript.] This comes in two types, male and female, both having many slender stalks that are shorter than Mercury, with no branches at all. The root has two leaves at each joint, which are slightly larger than the female's but more pointed, heavily veined, and a bit tougher to handle. They are a dark green color and less jagged around the edges. Longer stalks sprout from the leaf joints, bearing two hairy, round seeds that are twice the size of those from the previous Mercury. It has an herbal taste and a somewhat strong, pungent smell. The female has much tougher leaves on longer stems, and its stalks are also longer; from the joints, spikes of flowers emerge, resembling those of the French Female Mercury. Both types have many roots filled with small fibers that spread underground and become quite dense, surviving the winter instead of dying like the earlier Mercuries do, and they produce new branches each year while the old ones lie down on the ground.
Place.] The male and female French[117] Mercury are found wild in divers places of this land, as by a village called Brookland in Rumney Marsh in Kent.
Place.] The male and female French[117] Mercury can be found living in various locations in this country, such as near a village called Brookland in Rumney Marsh, Kent.
The Dog Mercury in sundry places of Kent also, and elsewhere; but the female more seldom than the male.
The Dog Mercury can be found in various locations in Kent and other places, but the female is less common than the male.
Time.] They flower in the Summer months, and therein give their seed.
Time.] They bloom in the summer months, and during that time, they produce their seeds.
Government and virtues.] Mercury, they say, owns the herb, but I rather think it is Venus’s, and I am partly confident of it too, for I never heard that Mercury ever minded women’s business so much: I believe he minds his study more. The decoction of the leaves of Mercury, or the juice thereof in broth, or drank with a little sugar put to it, purges choleric and waterish humours. Hippocrates commended it wonderfully for women’s diseases, and applied to the secret parts, to ease the pains of the mother; and used the decoction of it, both to procure women’s courses, and to expel the after-birth; and gave the decoction thereof with myrrh or pepper, or used to apply the leaves outwardly against the stranguary and diseases of the reins and bladder. He used it also for sore and watering eyes, and for the deafness and pains in the ears, by dropping the juice thereof into them, and bathing them afterwards in white wine. The decoction thereof made with water and a cock chicken, is a most safe medicine against the hot fits of agues. It also cleanses the breast and lungs of phlegm, but a little offends the stomach. The juice or distilled water snuffed up into the nostrils, purges the head and eyes of catarrhs and rheums. Some use to drink two or three ounces of the distilled water, with a little sugar put to it, in the morning fasting, to open and purge the body of gross, viscous, and melancholy humours. Matthiolus saith, that both the seed of the male and female Mercury boiled with Wormwood and drank, cures the yellow jaundice in a speedy manner. The leaves or the juice rubbed upon warts, takes them away. The juice mingled with some vinegar, helps all running scabs, tetters, ringworms, and the itch. Galen saith, that being applied in manner of a poultice to any swelling or inflammation, it digests the swelling, and allays the inflammation, and is therefore given in clysters to evacuate from the belly offensive humours. The Dog Mercury, although it be less used, yet may serve in the same manner, to the same purpose, to purge waterish and melancholy humours.
Government and virtues.] They say Mercury owns the herb, but I think it actually belongs to Venus, and I'm fairly confident about it too, because I’ve never heard that Mercury cared much about women’s issues; I believe he’s more focused on his studies. The infusion of Mercury's leaves, or the juice mixed in broth with a bit of sugar, helps clear out excess bile and water-based humors. Hippocrates praised it greatly for women's health issues, applying it to the intimate areas to relieve pain during childbirth; he used the decoction to induce menstruation and to help deliver the afterbirth. He also administered it with myrrh or pepper and used the leaves externally to treat urinary issues and ailments of the kidneys and bladder. It was also used for sore and watery eyes, and for deafness and ear pain, by dropping the juice into the ears and then rinsing them with white wine. The decoction made with water and a young chicken is a very effective remedy against fever symptoms. It also helps clear phlegm from the chest and lungs, though it can upset the stomach a bit. The juice or distilled water, inhaled through the nostrils, clears congestion from the head and eyes. Some people drink two or three ounces of the distilled water with a bit of sugar in the morning on an empty stomach to cleanse and purge the body of thick, stuck, and melancholic humors. Matthiolus claims that both male and female Mercury seeds, boiled with Wormwood and consumed, quickly cure yellow jaundice. The leaves or juice rubbed on warts will remove them. Juice mixed with vinegar helps with scabs, ringworms, and itching skin. Galen stated that when used as a poultice for swelling or inflammation, it reduces inflammation and is therefore given in enemas to cleanse the belly of harmful humors. The Dog Mercury, though less commonly used, can serve the same function to purify watery and melancholic humors.
MINT.
Of all the kinds of Mint, the Spear Mint, or Heart Mint, being most usual, I shall only describe as follows:
Of all the types of Mint, the Spearmint, or Heart Mint, which is the most common, I will only describe it as follows:
Descript.] Spear Mint has divers round stalks, and long but narrowish leaves set thereon, of a dark green colour. The flowers stand in spiked heads at the tops of the branches, being of a pale blue colour. The smell or scent thereof is somewhat near unto Bazil; it encreases by the root under ground as all the others do.
Descript.] Spear Mint has thick, round stems and long, narrow leaves that are dark green. The flowers are clustered at the tops of the branches and are a light blue color. The scent is somewhat similar to basil; it grows from the roots underground like all the other herbs.
Place.] It is an usual inhabitant in gardens; and because it seldom gives any good seed, the seed is recompensed by the plentiful increase of the root, which being once planted in a garden, will hardly be rid out again.
Place.] It is a common plant in gardens; and since it rarely produces good seeds, the seeds are compensated by the abundant growth of the root, which, once planted in a garden, is difficult to remove.
Time.] It flowers not until the beginning of August, for the most part.
Time.] It usually only blooms at the start of August.
Government and virtues.] It is an herb of Venus. Dioscorides saith it hath a healing, binding and drying quality, and therefore the juice taken in vinegar, stays bleeding: It stirs up venery, or bodily lust; two or three branches thereof taken in the juice of four pomegranates, stays the hiccough, vomiting, and allays the choler. It dissolves imposthumes being laid to with barley-meal. It is good to repress the milk in women’s breasts, and for such as[118] have swollen, flagging, or great breasts. Applied with salt, it helps the biting of a mad dog; with mead and honeyed water, it eases the pains of the ears, and takes away the roughness of the tongue, being rubbed thereupon. It suffers not milk to curdle in the stomach, if the leaves thereof be steeped or boiled in it before you drink it. Briefly it is very profitable to the stomach. The often use hereof is a very powerful medicine to stay women’s courses and the whites. Applied to the forehead and temples, it eases the pains in the head, and is good to wash the heads of young children therewith, against all manner of breakings-out, sores or scabs, therein. It is also profitable against the poison of venomous creatures. The distilled water of Mint is available to all the purposes aforesaid, yet more weakly. But if a spirit thereof be rightly and chymically drawn, it is much more powerful than the herb itself. Simeon Sethi saith, it helps a cold liver, strengthens the belly, causes digestion, stays vomits and hiccough; it is good against the gnawing of the heart, provokes appetite, takes away obstructions of the liver, and stirs up bodily lust; but therefore too much must not be taken, because it makes the blood thin and wheyish, and turns it into choler, and therefore choleric persons must abstain from it. It is a safe medicine for the biting of a mad dog, being bruised with salt and laid thereon. The powder of it being dried and taken after meat, helps digestion, and those that are splenetic. Taken with wine, it helps women in their sore travail in child-bearing. It is good against the gravel and stone in the kidneys, and the stranguary. Being smelled unto, it is comfortable for the head and memory. The decoction hereof gargled in the mouth, cures the gums and mouth that are sore, and mends an ill-savoured breath; as also the Rue and Coriander, causes the palate of the mouth to turn to its place, the decoction being gargled and held in the mouth.
Government and virtues.] It is a plant of Venus. Dioscorides says it has healing, binding, and drying properties, and that its juice mixed with vinegar can stop bleeding. It boosts sexual desire; taking two or three branches with the juice of four pomegranates can relieve hiccups, vomiting, and reduce bile. It helps dissolve abscesses when applied with barley meal. It’s effective in reducing milk production in women and benefits those with swollen or sagging breasts. When mixed with salt, it helps with dog bites; with mead and honeyed water, it eases ear pain and smooths roughness on the tongue when applied. It prevents milk from curdling in the stomach if the leaves are steeped or boiled in it before drinking. Overall, it's very beneficial for the stomach. Frequent use can be a strong remedy to halt menstruation and excessive discharge. When applied to the forehead and temples, it alleviates headaches and is good for washing the heads of young children to treat any breakouts, sores, or scabs. It also helps against the venom of poisonous creatures. The distilled water from mint can fulfill all these uses, though it's weaker. However, if a spirit of mint is distilled correctly, it is much stronger than the herb itself. Simeon Sethi says it aids a cold liver, strengthens digestion, stops vomiting and hiccups; it helps with heartburn, stimulates appetite, clears liver obstructions, and increases sexual desire, but one should not overdo it, as it thins the blood, making it watery and could lead to bile, so people with bile issues should avoid it. It’s a safe remedy for dog bites when bruised with salt and applied. Dried powder taken after meals aids digestion and helps those with spleen issues. Taken with wine, it assists women in childbirth. It is also good for kidney stones and painful urination. Smelling it can soothe headaches and improve memory. Gargling its decoction can heal sore gums and mouths and freshen bad breath; similarly, Rue and Coriander can help reposition the palate when their decoction is gargled and held in the mouth.
The virtues of the Wild or Horse Mint, such as grow in ditches (whose description I purposely omitted, in regard they are well known) are serviceable to dissolve wind in the stomach, to help the cholic, and those that are short-winded, and are an especial remedy for those that have veneral dreams and pollutions in the night, being outwardly applied. The juice dropped into the ears eases the pains of them, and destroys the worms that breed therein. They are good against the venemous biting of serpents. The juice laid on warm, helps the king’s evil, or kernels in the throat. The decoction or distilled water helps a stinking breath, proceeding from corruption of the teeth, and snuffed up the nose, purges the head. Pliny saith, that eating of the leaves hath been found by experience to cure the leprosy, applying some of them to the face, and to help the scurf or dandriff of the head used with vinegar. They are extremely bad for wounded people; and they say a wounded man that eats Mint, his wound will never be cured, and that is a long day.
The benefits of Wild or Horse Mint, which grows in ditches (I won’t describe them since they are well-known), are helpful for relieving gas in the stomach, easing colic, and aiding those who have trouble breathing. It's especially effective for those who experience sexual dreams and night emissions when applied externally. The juice put in the ears alleviates pain and kills any worms that may be present. It’s also good against snake bites. When applied warm, it helps with the king's evil, or lumps in the throat. A decoction or distilled water can help with bad breath caused by decaying teeth, and sniffing it clears the head. Pliny claims that eating the leaves has been found to cure leprosy when applied to the face and helps with dandruff when used with vinegar. However, it is extremely harmful to people with wounds; they say a wounded person who eats Mint will never heal, and that will take a long time.
MISSELTO.
Descript.] This rises up from the branch or arm of the tree whereon it grows, with a woody stem, putting itself into sundry branches, and they again divided into many other smaller twigs, interlacing themselves one within another, very much covered with a greyish green bark, having two leaves set at every joint, and at the end likewise, which are somewhat long and narrow, small at the bottom, but broader towards the end. At the knots or joints of the boughs and branches grow small yellow flowers, which run into small, round, white, transparent berries, three or four together, full of a glutinous moisture, with a blackish seed in each of them, which was never yet known[119] to spring, being put into the ground, or any where else to grow.
Descript.] This grows up from the branch or limb of the tree where it lives, with a woody stem branching out into several limbs, which then split into many smaller twigs, intertwining with each other. It is mostly covered with a grayish-green bark, featuring two leaves at each joint, and also at the end, which are somewhat long and narrow—smaller at the base but wider at the tip. At the nodes or joints of the limbs and branches, small yellow flowers emerge, which develop into small, round, white, transparent berries, three or four clustered together, filled with a sticky moisture, each containing a dark seed that has never been known to sprout when planted in the ground or anywhere else.
Place.] It grows very rarely on oaks with us; but upon sundry others as well timber as fruit trees, plentifully in woody groves, and the like, through all this land.
Place. It rarely grows on oaks here; however, it does thrive on various other trees, both timber and fruit varieties, abundantly in wooded areas and similar environments throughout this region.
Time.] It flowers in the Spring-time, but the berries are not ripe until October, and abides on the branches all the Winter, unless the blackbirds, and other birds, do devour them.
Time.] It blooms in the spring, but the berries aren't ripe until October, and they stay on the branches all winter, unless the blackbirds and other birds eat them.
Government and virtues.] This is under the dominion of the Sun, I do not question; and can also take for granted, that which grows upon oaks, participates something of the nature of Jupiter, because an oak is one of his trees; as also that which grows upon pear trees, and apple trees, participates something of his nature, because he rules the tree it grows upon, having no root of its own. But why that should have most virtues that grows upon oaks I know not, unless because it is rarest and hardest to come by; and our college’s opinion is in this contrary to scripture, which saith, God’s tender mercies are over all his works; and so it is, let the college of physicians walk as contrary to him as they please, and that is as contrary as the east to the west. Clusius affirms that which grows upon pear trees to be as prevalent, and gives order, that it should not touch the ground after it is gathered; and also saith, that, being hung about the neck, it remedies witchcraft. Both the leaves and berries of Misselto do heat and dry, and are of subtle parts; the birdlime doth molify hard knots, tumours, and imposthumes; ripens and discusses them, and draws forth thick as well as thin humours from the remote parts of the body, digesting and separating them. And being mixed with equal parts of rozin and wax, doth molify the hardness of the spleen, and helps old ulcers and sores. Being mixed with Sandaric and Orpiment, it helps to draw off foul nails; and if quick-lime and wine lees be added thereunto, it works the stronger. The Misselto itself of the oak (as the best) made into powder, and given in drink to those that have the falling sickness, does assuredly heal them, as Matthiolus saith: but it is fit to use it for forty days together. Some have so highly esteemed it for the virtues thereof, that they have called it Lignum Sanctiæ Crucis, Wood of the Holy Cross, believing it helps the falling sickness, apoplexy and palsy very speedily, not only to be inwardly taken, but to be hung at their neck. Tragus saith, that the fresh wood of any Misselto bruised, and the juice drawn forth and dropped in the ears that have imposthumes in them, doth help and ease them within a few days.
Government and virtues.] This is under the control of the Sun, I have no doubt; and I can also assume that what grows on oaks shares something of the essence of Jupiter, because an oak is one of his trees; similarly, what grows on pear trees and apple trees also has something of his nature, since he governs the tree it grows on, lacking roots of its own. But I don’t understand why the most virtues should belong to what grows on oaks, unless it’s because it’s the rarest and hardest to find; and our college’s view contradicts scripture, which says, God’s tender mercies are over all his works; and it stands true, let the college of physicians walk in opposition to Him as they wish, and that is as opposed as east is to west. Clusius claims that what grows on pear trees is equally prevalent, and instructs that it should not touch the ground once gathered; he also says that when worn around the neck, it can remedy witchcraft. Both the leaves and berries of Mistletoe are warming and drying, and have subtle properties; the birdlime softens hard knots, tumors, and abscesses; it ripens and resolves them and draws out both thick and thin fluids from distant parts of the body, digesting and separating them. When mixed with equal parts of rosin and wax, it softens the hardness of the spleen and aids old ulcers and sores. When combined with Sandarac and Orpiment, it helps to pull off foul nails; and if quicklime and wine lees are added to it, it works even more effectively. The Mistletoe from the oak (considered the best), ground into powder and given in a drink to those suffering from epilepsy, certainly heals them, as Matthiolus states: however, it’s advisable to use it for forty consecutive days. Some have valued it so highly for its virtues that they’ve called it Lignum Sanctiæ Crucis, Wood of the Holy Cross, believing it rapidly helps with epilepsy, apoplexy, and paralysis, not only when taken internally but also when hung around the neck. Tragus states that fresh Mistletoe wood, when crushed and its juice dripped into ears with abscesses, helps and relieves them within a few days.
MONEYWORT, OR HERB TWOPENCE.
Descript.] The common Moneywort sends forth from a small thready root divers long, weak, and slender branches, lying and running upon the ground two or three feet long or more, set with leaves two at a joint one against another at equal distances, which are almost round, but pointed at the ends, smooth, and of a good green colour. At the joints with the leaves from the middle forward come forth at every point sometimes one yellow flower, and sometimes two, standing each on a small foot-stalk, and made of five leaves, narrow-pointed at the end, with some yellow threads in the middle, which being past, there stand in their places small round heads of seed.
Descript.] The common Moneywort has thin roots that produce long, weak, and slender branches that lie on the ground and can stretch two or three feet or more. These branches have leaves arranged in pairs, opposite each other at regular intervals, which are almost round but pointy at the ends, smooth, and a vibrant green color. At the joints where the leaves are, yellow flowers sometimes blossom—either one or two—on small stems. Each flower has five narrow, pointed petals and some yellow threads in the center. After the flowers fade, small round seed heads remain in their place.
Place.] It grows plentifully in almost all places of this land, commonly in moist grounds by hedge-sides, and in the middle of grassy fields.
Place.] It grows abundantly in nearly every part of this land, typically in damp areas by hedges and in the center of grassy fields.
Time.] They flower in June and July, and their seed is ripe quickly after.
Time.] They bloom in June and July, and their seeds are ready soon after.
Government and virtues.] Venus owns it. Moneywort is singularly good to stay all fluxes in man or woman, whether they be lasks, bloody-fluxes, bleeding inwardly or outwardly, or the weakness of the stomach[120] that is given to casting. It is very good also for the ulcers or excoriations of the lungs, or other inward parts. It is exceedingly good for all wounds, either fresh or green, to heal them speedily, and for all old ulcers that are of spreading natures. For all which purposes the juice of the herb, or the powder drank in water wherein hot steel hath been often quenched; or the decoction of the green herb in wine or water drank, or used to the outward place, to wash or bathe them, or to have tents dipped therein and put into them, are effectual.
Government and virtues.] Venus owns it. Moneywort is particularly effective in stopping all types of fluxes in both men and women, whether they are dysentery, bloody fluxes, internal or external bleeding, or stomach weakness that leads to vomiting. It is also very good for ulcers or sores in the lungs or other internal organs. It works exceptionally well on all wounds, whether they are fresh or old, promoting quick healing, as well as for all chronic ulcers that tend to spread. To achieve these effects, the juice of the herb, or powdered form taken in water that has frequently cooled hot steel, or a decoction of the fresh herb in wine or water, can be drunk or applied externally to wash or bathe the affected areas, or have medicated dressings dipped in it and placed on them, are all effective.
MOONWORT.
Descript.] It rises up usually but with one dark green, thick and flat leaf, standing upon a short foot-stalk not above two fingers breadth; but when it flowers it may be said to bear a small slender stalk about four or five inches high, having but one leaf in the middle thereof, which is much divided on both sides into sometimes five or seven parts on a side, sometimes more; each of which parts is small like the middle rib, but broad forwards, pointed and round, resembling therein a half-moon, from whence it took the name; the uppermost parts or divisions being bigger than the lowest. The stalks rise above this leaf two or three inches, bearing many branches of small long tongues, every one like the spiky head of the adder’s tongue, of a brownish colour, (which, whether I shall call them flowers, or the seed, I well know not) which, after they have continued awhile, resolve into a mealy dust. The root is small and fibrous. This hath sometimes divers such like leaves as are before described, with so many branches or tops rising from one stalk, each divided from the other.
Descript.] It usually rises up with a single dark green, thick, flat leaf on a short stalk about the width of two fingers. When it flowers, it appears to have a slender stalk around four to five inches tall, with one leaf in the middle that is divided on both sides, sometimes into five or seven parts, and occasionally more. Each part is small like the middle rib but broad at the front, pointed and rounded, resembling a half-moon, which is how it got its name. The upper parts or divisions are larger than the lower ones. The stalk rises two or three inches above this leaf, bearing many branches with small, long, tongue-like structures, each resembling the spiky head of an adder’s tongue, and colored brownish. (Whether to call them flowers or seeds, I'm not sure.) After a while, they break down into a powdery dust. The root is small and fibrous. Sometimes, it has several similar leaves as described before, with many branches or tops rising from a single stalk, each separated from the others.
Place.] It grows on hills and heaths, yet where there is much grass, for therein it delights to grow.
Place.] It thrives on hills and heathlands, but it loves to grow where there is plenty of grass.
Time.] It is to be found only in April and May; for in June, when any hot weather comes, for the most part it is withered and gone.
Time.] It's only found in April and May; by June, when the hot weather arrives, it mostly withers away and disappears.
Government and virtues.] The Moon owns the herb. Moonwort is cold and drying more than Adder’s Tongue, and is therefore held to be more available for all wounds both inward and outward. The leaves boiled in red wine, and drank, stay the immoderate flux of women’s courses, and the whites. It also stays bleeding, vomiting, and other fluxes. It helps all blows and bruises, and to consolidate all fractures and dislocations. It is good for ruptures, but is chiefly used, by most with other herbs, to make oils or balsams to heal fresh or green wounds (as I said before) either inward or outward, for which it is excellently good.
Government and virtues. The Moon owns the herb. Moonwort is cold and drying, more so than Adder’s Tongue, and is therefore considered more effective for all types of wounds, both internal and external. When the leaves are boiled in red wine and consumed, they help manage excessive menstrual flow and other discharges. It also stops bleeding, vomiting, and other fluid losses. It aids in healing all kinds of blows and bruises, and helps to mend fractures and dislocations. It’s useful for hernias, but is mainly used, along with other herbs, to create oils or balms to heal fresh or green wounds (as I mentioned earlier), for which it is exceptionally effective.
Moonwort is an herb which (they say) will open locks, and unshoe such horses as tread upon it: This some laugh to scorn, and those no small fools neither; but country people, that I know, call it Unshoe the Horse. Besides I have heard commanders say, that on White Down in Devonshire, near Tiverton, there were found thirty horse shoes, pulled off from the feet of the Earl of Essex’s horses, being there drawn up in a body, many of them being but newly shod, and no reason known, which caused much admiration: the herb described usually grows upon heaths.
Moonwort is an herb that supposedly can unlock doors and take off the shoes of any horses that step on it. Some people laugh at this, and they’re not entirely wrong; however, local folks I know call it "Unshoe the Horse." Additionally, I’ve heard military leaders mention that on White Down in Devonshire, near Tiverton, they found thirty horseshoes removed from the feet of the Earl of Essex’s horses, which had gathered there, with many of them being newly shod. No one knows why this happened, which caused a lot of amazement. The herb in question typically grows on heaths.
MOSSES.
I shall not trouble the reader with a description of these, since my intent is to speak only of two kinds, as the most principal, viz. Ground Moss and Tree Moss, both which are very well known.
I will not burden the reader with a description of these, since I only intend to discuss two types, which are the most important: Ground Moss and Tree Moss, both of which are well known.
Place.] The Ground Moss grows in our moist woods, and at the bottom of hills, in boggy grounds, and in shadowy ditches and many other such like places. The Tree Moss grows only on trees.
Place.] The Ground Moss grows in our wet woods, at the base of hills, in marshy areas, and in shady ditches, as well as many similar spots. The Tree Moss grows only on trees.
Government and virtues.] All sorts of[121] Mosses are under the dominion of Saturn. The Ground Moss is held to be singularly good to break the stone, and to expel and drive it forth by urine, being boiled in wine and drank. The herb being bruised and boiled in water, and applied, eases all inflammations and pains coming from an hot cause; and is therefore used to ease the pains of the gout.
Government and virtues.] All kinds of[121] Mosses are ruled by Saturn. The Ground Moss is considered especially effective for breaking up stones and helping to eliminate them through urine when it's boiled in wine and consumed. When the herb is crushed and boiled in water, then applied, it soothes all inflammations and pain caused by heat; thus, it’s used to relieve gout pain.
The Tree Mosses are cooling and binding, and partake of a digesting and molifying quality withal, as Galen saith. But each Moss partakes of the nature of the tree from whence it is taken; therefore that of the oak is more binding, and is of good effect to stay fluxes in man or woman; as also vomiting or bleeding, the powder thereof being taken in wine. The decoction thereof in wine is very good for women to be bathed in, that are troubled with the overflowing of their courses. The same being drank, stays the stomach that is troubled with casting, or hiccough; and, as Avicena saith, it comforts the heart. The powder thereof taken in drink for some time together, is thought available for the dropsy. The oil that has had fresh Moss steeped therein for a time, and afterwards boiled and applied to the temples and forehead, marvellously eases the head-ache coming of a hot cause; as also the distillations of hot rheums or humours in the eyes, or other parts. The ancients much used it in their ointments and other medicines against the lassitude, and to strengthen and comfort the sinews: For which, if it was good then, I know no reason but it may be found so still.
The Tree Mosses are cooling and binding, and have a digestive and soothing quality as Galen said. Each Moss reflects the characteristics of the tree it comes from; that's why oak Moss is more binding and effective for stopping diarrhea in both men and women, as well as for controlling vomiting or bleeding when its powder is taken in wine. A decoction of it in wine is very beneficial for women who suffer from heavy menstrual flow. Drinking it can calm a troubled stomach, easing nausea or hiccups, and as Avicenna noted, it comforts the heart. Taking its powder in drink over time is thought to help with dropsy. Oil infused with fresh Moss, steeped for a while and then boiled, when applied to the temples and forehead, remarkably relieves headaches caused by heat, as well as the discharge of hot rheums or humors in the eyes or other areas. The ancients frequently used it in ointments and other remedies for fatigue and to strengthen and soothe the muscles: If it was effective then, I see no reason why it wouldn’t be useful now.
MOTHERWORT.
Descript.] This hath a hard, square, brownish, rough, strong stalk, rising three or four feet high at least, spreading into many branches, whereon grow leaves on each side, with long foot-stalks, two at every joint, which are somewhat broad and long, as if it were rough or crumpled, with many great veins therein of a sad green colour, and deeply dented about the edges, and almost divided. From the middle of the branches up to the tops of them (which are long and small) grow the flowers round them at distances, in sharp pointed, rough, hard husks, of a more red or purple colour than Balm or Horehound, but in the same manner or form as the Horehound, after which come small, round, blackish seeds in great plenty. The root sends forth a number of long strings and small fibres, taking strong hold in the ground, of a dark yellowish or brownish colour, and abides as the Horehound does: the smell of the one not much differs from the other.
Descript.] This has a hard, square, brownish, rough, strong stalk that grows at least three to four feet tall, branching out into many limbs. Leaves grow on each side, with long stems, two at each joint, which are somewhat broad and long, looking rough or crumpled, featuring many prominent veins of a muted green color, deeply notched at the edges and almost divided. From the middle of the branches to their tips (which are long and thin), flowers grow around them at intervals, enclosed in sharp-pointed, rough, hard husks that are a deeper red or purple than Balm or Horehound, but similar in shape to Horehound. Following that, small, round, blackish seeds appear in abundance. The root sends out numerous long strands and small fibers, anchoring deeply in the ground, colored dark yellowish or brownish, and remains firm like Horehound: the scent of the two is quite similar.
Place.] It grows only in gardens with us in England.
Place.] It only grows in gardens here in England.
Government and virtues.] Venus owns the herb, and it is under Leo. There is no better herb to take melancholy vapours from the heart, to strengthen it, and make a merry, chearful, blithe soul than this herb. It may be kept in a syrup or conserve; therefore the Latins called it Cardiaca. Besides, it makes women joyful mothers of children, and settles their wombs as they should be, therefore we call it Motherwort. It is held to be of much use for the trembling of the heart, and faintings and swoonings; from whence it took the name Cardiaca. The powder thereof, to the quantity of a spoonful, drank in wine, is a wonderful help to women in their sore travail, as also for the suffocating or risings of the mother, and for these effects, it is likely it took the name of Motherwort with us. It also provokes urine and women’s courses, cleanses the chest of cold phlegm, oppressing it, kills worms in the belly. It is of good use to warm and dry up the cold humours, to digest and disperse them that are settled in the veins, joints, and sinews of the body, and to help cramps and convulsions.
Government and virtues.] Venus is associated with this herb, which falls under Leo. There's no better herb for easing melancholy and uplifting the heart, bringing joy and cheerfulness to the soul. It can be preserved in a syrup or conserve, which is why the Romans called it Cardiaca. Moreover, it helps women become happy mothers and supports their reproductive health, earning it the name Motherwort. It's known to be very helpful for heart trembling, fainting, and swooning, which is where it got the name Cardiaca. A spoonful of its powder mixed into wine is an amazing aid for women in labor, as well as for issues like suffocation or complications related to childbirth, which likely contributed to its name Motherwort. It also encourages urination and regulates women’s menstrual cycles, clears cold phlegm from the chest, and eliminates worms from the belly. It's effective for warming and drying cold humors, digesting and dispersing those lodged in the veins, joints, and sinews of the body, and alleviating cramps and convulsions.
MOUSE-EAR.
Descript.] Mouse-ear is a low herb, creeping upon the ground by small strings, like the Strawberry plant, whereby it shoots forth small roots, whereat grow, upon the ground, many small and somewhat short leaves, set in a round form together, and very hairy, which, being broken, do give a whitish milk: From among these leaves spring up two or three small hoary stalks about a span high, with a few smaller leaves thereon; at the tops whereof stands usually but one flower, consisting of many pale yellow leaves, broad at the point, and a little dented in, set in three or four rows (the greater uppermost) very like a Dandelion flower, and a little reddish underneath about the edges, especially if it grow in a dry ground; which after they have stood long in flower do turn into down, which with the seed is carried away with the wind.
Descript.] Mouse ear is a low herb that creeps along the ground with small stems, similar to the Strawberry plant, from which it shoots out tiny roots. From these roots grow many small, somewhat short leaves that form a round shape and are very hairy. When broken, they release a whitish sap. From among these leaves, two or three small grayish stalks rise about a foot high, adorned with a few smaller leaves. At the top of each stalk usually sits just one flower, made up of several pale yellow petals that are broad at the tip and slightly notched, arranged in three or four layers (with the larger ones on top), resembling a Dandelion flower, and having a slightly reddish tint along the edges, especially if it thrives in dry soil. After blooming for a while, these flowers turn into fluffy seeds that are carried away by the wind.
Place.] It grows on ditch banks, and sometimes in ditches, if they be dry, and in sandy grounds.
Place.] It grows on the edges of ditches, and sometimes in ditches when they are dry, and in sandy areas.
Time.] It flowers about June or July, and abides green all the Winter.
Time.] It blooms around June or July, and stays green all winter.
Government and virtues.] The Moon owns this herb also; and though authors cry out upon Alchymists, for attempting to fix quicksilver by this herb and Moonwort, a Roman would not have judged a thing by the success; if it be to be fixed at all, it is by lunar influence. The juice thereof taken in wine, or the decoction thereof drank, doth help the jaundice, although of long continuance, to drink thereof morning and evening, and abstain from other drink two or three hours after. It is a special remedy against the stone, and the tormenting pains thereof: as also other tortures and griping pains of the bowels. The decoction thereof with Succory and Centaury is held very effectual to help the dropsy, and them that are inclining thereunto, and the diseases of the spleen. It stays the fluxes of blood, either at the mouth or nose, and inward bleeding also, for it is a singular wound herb for wounds both inward and outward: It helps the bloody flux, and helps the abundance of women’s courses. There is a syrup made of the juice hereof and sugar, by the apothecaries of Italy, and other places, which is of much account with them, to be given to those that are troubled with the cough or phthisic. The same also is singularly good for ruptures or burstings. The green herb bruised and presently bound to any cut or wound, doth quickly solder the lips thereof. And the juice, decoction, or powder of the dried herb is most singular to stay the malignity of spreading and fretting cankers and ulcers whatsoever, yea in the mouth and secret parts. The distilled water of the plant is available in all the diseases aforesaid, and to wash outward wounds and sores, by applying tents of cloths wet therein.
Government and virtues. The Moon is also connected to this herb; and while writers criticize alchemists for trying to solidify quicksilver using this herb and Moonwort, a Roman would not judge its value based on success alone; if it can be solidified at all, it is through lunar influence. Consuming its juice in wine or drinking its decoction can help with jaundice, especially if you drink it in the morning and evening and avoid other drinks for two or three hours afterward. It’s a particular remedy for kidney stones and the painful symptoms that come with them, along with other aches and cramps in the bowels. The decoction combined with Succory and Centaury is considered very effective for treating dropsy and related conditions, as well as spleen diseases. It stops bleeding, whether from the mouth, nose, or internal sources, and is a remarkable herb for treating both internal and external wounds: it aids with heavy menstrual bleeding and excessive blood flow. A syrup made from its juice and sugar, prepared by apothecaries in Italy and elsewhere, is highly regarded for those suffering from coughs or consumption. It’s also notably beneficial for hernias or ruptures. The fresh herb, when crushed and applied to any cut or wound, quickly seals the edges. The juice, decoction, or powder of the dried herb is especially effective for controlling the spread and irritation of cankers and ulcers, including those in the mouth and private areas. The distilled water from the plant is useful for all the aforementioned ailments and can be used to wash external wounds and sores by applying cloths soaked in it.
MUGWORT.
Descript.] Common Mugwort hath divers leaves lying upon the ground, very much divided, or cut deeply in about the brims, somewhat like Wormwood, but much larger, of a dark green colour on the upper side, and very hoary white underneath. The stalks rise to be four or five feet high, having on it such like leaves as those below, but somewhat smaller, branching forth very much towards the top, whereon are set very small, pale, yellowish flowers like buttons, which fall away, and after them come small seeds inclosed in round heads. The root is long and hard, with many small fibres growing from it, whereby it takes strong hold on the ground; but both stalks and leaves do lie down every year, and the root shoots anew in the Spring. The whole plant is of a reasonable scent, and is more easily propagated by the slips than the seed.
Descript.] Normal Mugwort has various leaves that spread out on the ground, deeply divided and cut around the edges, somewhat resembling Wormwood, but much larger, dark green on top and very fuzzy white underneath. The stems can grow to be four or five feet tall, featuring similar but slightly smaller leaves that branch out considerably toward the top, where tiny, pale, yellowish flowers appear like little buttons. These flowers eventually fall off, and small seeds form in round heads afterwards. The root is long and sturdy, with many small fibers growing from it, allowing it to grip the ground firmly. However, both the stems and leaves die back every year, and the root sprouts new growth in the spring. The entire plant has a pleasant scent and is easier to propagate through cuttings than from seeds.
Place.] It grows plentifully in many[123] places of this land, by the water-sides; as also by small water courses, and in divers other places.
Place.] It grows abundantly in many[123] areas of this land, along the shores; as well as by small streams, and in various other locations.
Time.] It flowers and seeds in the end of Summer.
Time.] It blooms and spreads its seeds at the end of summer.
Government and virtues.] This is an herb of Venus, therefore maintains the parts of the body she rules, remedies the diseases of the parts that are under her signs, Taurus and Libra. Mugwort is with good success put among other herbs that are boiled for women to apply the hot decoction to draw down their courses, to help the delivery of the birth, and expel the after-birth. As also for the obstructions and inflammations of the mother. It breaks the stone, and opens the urinary passages where they are stopped. The juice thereof made up with Myrrh, and put under as a pessary, works the same effects, and so does the root also. Being made up with hog’s grease into an ointment, it takes away wens and hard knots and kernels that grow about the neck and throat, and eases the pains about the neck more effectually, if some Field Daisies be put with it. The herb itself being fresh, or the juice thereof taken, is a special remedy upon the overmuch taking of opium. Three drams of the powder of the dried leaves taken in wine, is a speedy and the best certain help for the sciatica. A decoction thereof made with Camomile and Agrimony, and the place bathed therewith while it is warm, takes away the pains of the sinews, and the cramp.
Government and virtues. This is a herb of Venus, so it supports the parts of the body she governs and helps treat the ailments of the areas associated with her signs, Taurus and Libra. Mugwort is effectively included with other herbs that are boiled for women to use the hot infusion to bring on their periods, assist in childbirth, and expel the placenta. It's also beneficial for obstructions and inflammations of the uterus. It helps dissolve kidney stones and opens up urinary passages that are blocked. The juice combined with Myrrh and used as a pessary has similar effects, and the root does too. When mixed with hog's grease to make an ointment, it removes growths and hard lumps around the neck and throat, relieving neck pain more effectively if some Field Daisies are added. Fresh herb or its juice is an excellent remedy for excessive opium consumption. Taking three drams of the powdered dried leaves in wine is a quick and reliable remedy for sciatica. A decoction made with Chamomile and Agrimony, used to bathe the affected area while warm, alleviates muscle pain and cramps.
THE MULBERRY-TREE.
This is so well known where it grows, that it needs no description.
This is so well known for where it grows, that it doesn't need any description.
Time.] It bears fruit in the months of July and August.
Time.] It produces results in July and August.
Government and virtues.] Mercury rules the tree, therefore are its effects variable as his are. The Mulberry is of different parts; the ripe berries, by reason of their sweetness and slippery moisture, opening the body, and the unripe binding it, especially when they are dried, and then they are good to stay fluxes, lasks, and the abundance of women’s courses. The bark of the root kills the broad worms in the body. The juice, or the syrup made of the juice of the berries, helps all inflammations or sores in the mouth, or throat, and palate of the mouth when it is fallen down. The juice of the leaves is a remedy against the biting of serpents, and for those that have taken aconite. The leaves beaten with vinegar, are good to lay on any place that is burnt with fire. A decoction made of the bark and leaves is good to wash the mouth and teeth when they ache. If the root be a little slit or cut, and a small hole made in the ground next thereunto, in the Harvest-time, it will give out a certain juice, which being hardened the next day, is of good use to help the tooth-ache, to dissolve knots, and purge the belly. The leaves of Mulberries are said to stay bleeding at the mouth or nose, or the bleeding of the piles, or of a wound, being bound unto the places. A branch of the tree taken when the moon is at the full, and bound to the wrists of a woman’s arm, whose courses come down too much, doth stay them in a short space.
Government and virtues.] Mercury governs the tree, so its effects are as changeable as his. The Mulberry has various parts; the ripe berries, because of their sweetness and slippery moisture, open the body, while the unripe ones bind it, especially when dried, making them effective for stopping diarrhea, excessive discharge, and heavy menstrual flow. The bark of the root kills broad worms in the body. The juice or syrup made from the berries helps with all inflammations or sores in the mouth, throat, or palate when it has collapsed. The juice from the leaves is a remedy against snake bites and for those who have ingested aconite. The leaves crushed with vinegar are good for treating burns. A decoction made from the bark and leaves is effective for rinsing the mouth and teeth when they hurt. If the root is slightly slit or cut, and a small hole is made in the ground nearby during Harvest, it will produce a certain juice that hardens the next day, which is good for relieving toothaches, dissolving knots, and purging the bowels. The leaves of Mulberries are said to stop bleeding from the mouth, nose, or piles when applied to the affected areas. A branch from the tree taken at full moon and tied around a woman’s wrist whose menstrual flow is too heavy will stop the flow in a short time.
MULLEIN.
Descript.] Common White Mullein has many fair, large, woolly white leaves, lying next the ground, somewhat larger than broad, pointed at the end, and as it were dented about the edges. The stalk rises up to be four or five feet high, covered over with such like leaves, but less, so that no stalk can be seen for the multitude of leaves thereon up to the flowers, which come forth on all sides of the stalk, without any branches for the most part, and are many set together in a long spike, in some of a yellow colour, in others more pale, consisting of five round pointed leaves, which afterwards have small[124] round heads, wherein is small brownish seed contained. The root is long, white, and woody, perishing after it hath borne seed.
Descript.] Commonplace White Mullein has a lot of large, soft, white leaves that lie flat against the ground. These leaves are somewhat larger than they are wide, pointed at the tip, with notches along the edges. The stalk can grow to be four or five feet tall, covered with similar leaves, but smaller, so the stalk is mostly hidden by the numerous leaves leading up to the flowers. The flowers bloom all around the stalk, usually without branches, and are grouped together in a long spike. Some are yellow, while others are paler, consisting of five rounded, pointed petals. Eventually, these flowers turn into small, round heads that contain tiny brownish seeds. The root is long, white, and woody, and it dies after producing seeds.
Place.] It grows by way-sides and lanes, in many places of this land.
Place.] It grows alongside roads and in alleys, in many areas of this country.
Time.] It flowers in July or thereabouts.
Time.] It blooms around July or so.
Government and virtues.] It is under the dominion of Saturn. A small quantity of the root given in wine, is commended by Dioscorides, against lasks and fluxes of the belly. The decoction hereof drank, is profitable for those that are bursten, and for cramps and convulsions, and for those that are troubled with an old cough. The decoction thereof gargled, eases the pains of the tooth-ache. And the oil made by the often infusion of the flowers, is of very good effect for the piles. The decoction of the root in red wine or in water, (if there be an ague) wherein red hot steel hath been often quenched, doth stay the bloody-flux. The same also opens obstructions of the bladder and reins. A decoction of the leaves hereof, and of Sage, Marjoram, and Camomile flowers, and the places bathed therewith, that have sinews stiff with cold or cramps, doth bring them much ease and comfort. Three ounces of the distilled water of the flowers drank morning and evening for some days together, is said to be the most excellent remedy for the gout. The juice of the leaves and flowers being laid upon rough warts, as also the powder of the dried roots rubbed on, doth easily take them away, but doth no good to smooth warts. The powder of the dried flowers is an especial remedy for those that are troubled with the belly-ache, or the pains of the cholic. The decoction of the root, and so likewise of the leaves, is of great effect to dissolve the tumours, swellings, or inflammations of the throat. The seed and leaves boiled in wine, and applied, draw forth speedily thorns or splinters gotten into the flesh, ease the pains, and heal them also. The leaves bruised and wrapped in double papers, and covered with hot ashes and embers to bake a while, and then taken forth and laid warm on any blotch or boil happening in the groin or share, doth dissolve and heal them. The seed bruised and boiled in wine, and laid on any member that has been out of joint, and newly set again, takes away all swelling and pain thereof.
Government and virtues.] It is under the influence of Saturn. A small amount of the root mixed in wine is recommended by Dioscorides for treating diarrhea and stomach issues. Drinking a decoction of it is beneficial for those with hernias, cramps, convulsions, and chronic coughs. Gargling with this decoction alleviates toothache pain. The oil made from the repeated infusion of the flowers is very effective for hemorrhoids. A decoction of the root in red wine or water, particularly if it has been used to quench red-hot steel, helps stop bloody diarrhea. It also relieves obstructions in the bladder and kidneys. A decoction of the leaves, along with sage, marjoram, and chamomile flowers, is soothing for stiff or cramping muscles when used in baths. Drinking three ounces of the distilled flower water morning and evening for several days is said to be an excellent remedy for gout. Applying the juice of the leaves and flowers to rough warts, as well as rubbing on the powdered dried roots, easily removes them but does not help smooth warts. The powdered dried flowers are a special remedy for stomach aches or colicky pain. A decoction of the root and leaves is very effective at dissolving tumors, swellings, or throat inflammations. Boiling the seeds and leaves in wine and applying them helps quickly remove thorns or splinters embedded in the flesh, eases pain, and promotes healing. Bruised leaves wrapped in double paper and heated in hot ashes, then applied warm to any rash or boil in the groin, will dissolve and heal them. Seeds that are crushed and boiled in wine and applied to a recently rejoined dislocated limb will reduce swelling and pain.
MUSTARD.
Descript.] Our common Mustard hath large and broad rough leaves, very much jagged with uneven and unorderly gashes, somewhat like turnip leaves, but less and rougher. The stalk rises to be more than a foot high, and sometimes two feet high, being round, rough, and branched at the top, bearing such like leaves thereon as grow below, but lesser, and less divided, and divers yellow flowers one above another at the tops, after which come small rough pods, with small, lank, flat ends, wherein is contained round yellowish seed, sharp, hot, and biting upon the tongue. The root is small, long, and woody when it bears stalks, and perishes every year.
Descript.] Our common mustard has large, broad, rough leaves that are very jagged with uneven and irregular cuts, somewhat resembling turnip leaves, but rougher and less orderly. The stalk can grow to be over a foot tall, and sometimes even two feet, and is round, rough, and branched at the top, bearing smaller versions of the leaves that grow below, which are also less divided. It produces various yellow flowers stacked on top of each other at the tips, followed by small, rough pods with thin, flat ends that contain round, yellowish seeds that are sharp, hot, and biting on the tongue. The root is small, long, and woody when it produces stalks, and it dies every year.
Place.] This grows with us in gardens only, and other manured places.
Place.] This only grows with us in gardens and other fertilized areas.
Time.] It is an annual plant, flowering in July, and the seed is ripe in August.
Time.] It’s a yearly plant, blooming in July, and the seeds are ready in August.
Government and virtues.] It is an excellent sauce for such whose blood wants clarifying, and for weak stomachs, being an herb of Mars, but naught for choleric people, though as good for such as are aged, or troubled with cold diseases. Aries claims something to do with it, therefore it strengthens the heart, and resists poison. Let such whose stomachs are so weak they cannot digest their meat, or appetite it, take of Mustard-seed a dram, Cinnamon as much, and having beaten them to powder, and half as much Mastich in powder, and with gum Arabic dissolved in rose-water, make[125] it up into troches, of which they may take one of about half a dram weight an hour or two before meals; let old men and women make much of this medicine, and they will either give me thanks, or shew manifest ingratitude. Mustard seed hath the virtue of heat, discussing, ratifying, and drawing out splinters of bones, and other things of the flesh. It is of good effect to bring down women’s courses, for the falling-sickness or lethargy, drowsy forgetful evil, to use it both inwardly and outwardly, to rub the nostrils, forehead and temples, to warm and quicken the spirits; for by the fierce sharpness it purges the brain by sneezing, and drawing down rheum and other viscous humours, which by their distillations upon the lungs and chest, procure coughing, and therefore, with some, honey added thereto, doth much good therein. The decoction of the seed made in wine, and drank, provokes urine, resists the force of poison, the malignity of mushrooms, and venom of scorpions, or other venomous creatures, if it be taken in time; and taken before the cold fits of agues, alters, lessens, and cures them. The seed taken either by itself, or with other things, either in an electuary or drink, doth mightily stir up bodily lust, and helps the spleen and pains in the sides, and gnawings in the bowels; and used as a gargle draws up the palate of the mouth, being fallen down; and also it dissolves the swellings about the throat, if it be outwardly applied. Being chewed in the mouth it oftentimes helps the tooth-ache. The outward application hereof upon the pained place of the sciatica, discusses the humours, and eases the pains, as also the gout, and other joint aches; and is much and often used to ease pains in the sides or loins, the shoulder, or other parts of the body, upon the plying thereof to raise blisters, and cures the disease by drawing it to the outward parts of the body. It is also used to help the falling off the hair. The seed bruised mixed with honey, and applied, or made up with wax, takes away the marks and black and blue spots of bruises, or the like, the roughness or scabbiness of the skin, as also the leprosy, and lousy evil. It helps also the crick in the neck. The distilled water of the herb, when it is in the flower, is much used to drink inwardly to help in any of the diseases aforesaid, or to wash the mouth when the palate is down, and for the disease of the throat to gargle, but outwardly also for scabs, itch, or other the like infirmities, and cleanses the face from morphew, spots, freckles, and other deformities.
Government and virtues.] It’s an excellent solution for those whose blood needs cleansing and for weak stomachs, being an herb associated with Mars, but it's not suitable for people with a lot of bile. However, it's good for elderly individuals or those suffering from cold ailments. Aries is linked to it, so it strengthens the heart and resists poison. Those whose stomachs are so weak they can't digest their food or desire it should take a dram of mustard seed, an equal amount of cinnamon, and half as much powdered mastic. Mix these with gum Arabic dissolved in rose water to make[125]troches, which they can take one of, about half a dram, an hour or two before meals. Elderly men and women should embrace this remedy; they'll either express gratitude or show clear ingratitude. Mustard seed has warming properties, promotes healing, and can extract splinters from bones and flesh. It's effective for regulating women’s cycles, and for treating seizures or lethargy; it should be used both internally and externally by rubbing it on the nostrils, forehead, and temples to stimulate and revive the spirits. Its intense sharpness helps clear the sinuses through sneezing and drains mucus and other viscous fluids, which can collect in the lungs and chest, leading to coughing. Adding honey can significantly help with this concern. A decoction of the seed made in wine and consumed promotes urination, combats poison's effects, the toxicity of mushrooms, and the venom from scorpions or other poisonous creatures, if taken promptly. It can also alleviate fever symptoms when taken before cold episodes, reducing severity and providing relief. The seed alone, or mixed with other substances in a medicinal preparation or drink, strongly stimulates sexual desire and alleviates spleen issues, side pain, and gut discomfort. Used as a gargle, it can lift a drooping palate and dissolve swelling in the throat when applied externally. Chewing it can often relieve toothaches. When applied to painful areas affected by sciatica, it helps disperse fluids and relieve pain, as well as for gout and joint aches, often used to relieve discomfort in the sides, lower back, shoulders, and other body parts by creating blisters and pulling out the disease to the skin's surface. It’s also beneficial for preventing hair loss. Bruised mustard seeds mixed with honey or blended with wax can remove marks and bruises, rough skin, leprosy, and scabies. It also helps with neck stiffness. The distilled water from the flowering herb is commonly used to help with any of the mentioned illnesses when taken internally or for rinsing the mouth when the palate is down. It's also effective in gargling for throat issues and used externally for scabs, itching, or similar ailments, cleansing the face from blemishes, spots, freckles, and other imperfections.
THE HEDGE-MUSTARD.
Descript.] This grows up usually but with one blackish green stalk, tough, easy to bend, but not to break, branched into divers parts, and sometimes with divers stalks, set full of branches, whereon grow long, rough, or hard rugged leaves, very much tore or cut on the edges in many parts, some bigger, and some less, of a dirty green colour. The flowers are small and yellow, that grow on the tops of the branches in long spikes, flowering by degrees; so that continuing long in flower, the stalk will have small round cods at the bottom, growing upright and close to the stalk, while the top flowers yet shew themselves, in which are contained small yellow seed, sharp and strong, as the herb is also. The root grows down slender and woody, yet abiding and springing again every year.
Descript.] This typically grows tall with a single dark green stalk that is tough and flexible, though it won’t break easily. It branches off into several parts, sometimes with multiple stalks, covered in branches. These branches have long, rough, or hard leaves that are often jagged along the edges, varying in size from larger to smaller, and are a dirty green color. The flowers are small and yellow, growing in long spikes at the tops of the branches, blooming gradually. As the flowering continues over time, the stalk will develop small round pods at the bottom, standing upright and close to the stalk, while the top flowers are still blooming. Inside these flowers are tiny yellow seeds that are sharp and strong, just like the herb itself. The root grows down slender and woody, yet it lasts and regrows every year.
Place.] This grows frequently in this land, by the ways and hedge-sides, and sometimes in the open fields.
Place.] This often grows in this area, along the roads and edges of fields, and sometimes in open fields.
Time.] It flowers most usually about July.
Time.] It usually blossoms around July.
Government and virtues.] Mars owns this herb also. It is singularly good in all the diseases of the chest and lungs, hoarseness[126] of voice: and by the use of the decoction thereof for a little space, those have been recovered who had utterly lost their voice, and almost their spirits also. The juice thereof made into a syrup, or licking medicine, with honey or sugar, is no less effectual for the same purpose, and for all other coughs, wheezing, and shortness of breath. The same is also profitable for those that have the jaundice, pleurisy, pains in the back and loins, and for torments in the belly, or cholic, being also used in clysters. The seed is held to be a special remedy against poison and venom. It is singularly good for the sciatica, and in joint-aches, ulcers, and cankers in the mouth, throat, or behind the ears, and no less for the hardness and swelling of the testicles, or of women’s breasts.
Government and virtues.] Mars possesses this herb as well. It is particularly effective for all diseases of the chest and lungs, including hoarseness of voice: and through using a decoction of it for a short time, people who had completely lost their voice, and nearly their spirits too, have recovered. The juice of the herb, when made into a syrup or throat lozenge with honey or sugar, is equally effective for the same purpose, as well as for all other coughs, wheezing, and shortness of breath. It is also beneficial for those suffering from jaundice, pleurisy, back and lower back pain, and stomach pains or colic, and can even be used in enemas. The seeds are considered a specific remedy against poison and venom. It is particularly good for sciatica, joint pain, ulcers, and cankers in the mouth, throat, or behind the ears, and just as effective for swelling or hardness of the testicles or women’s breasts.
NAILWORT, OR WHITLOW-GRASS.
Descript.] This very small and common herb hath no roots, save only a few strings: neither doth it ever grow to be above a hand’s breadth high, the leaves are very small, and something long, not much unlike those of Chickweed, among which rise up divers slender stalks, bearing many white flowers one above another, which are exceeding small; after which come small flat pouches containing the seed, which is very small, but of a sharp taste.
Descript.] This tiny and common herb has no roots, just a few fine strings: it never grows taller than a hand’s breadth. The leaves are very small and somewhat long, resembling those of chickweed, with several slender stalks that rise up, bearing many tiny white flowers stacked one above the other. After that, small flat pouches appear, containing seeds that are very small but have a sharp taste.
Place.] It grows commonly upon old stone and brick walls, and sometimes in gravelly grounds, especially if there be grass or moss near to shadow it.
Place.] It often grows on old stone and brick walls, and sometimes in gravelly areas, especially if there’s grass or moss nearby to provide some shade.
Time.] They flower very early in the year, sometimes in January, and in February; for before the end of April they are not to be found.
Time.] They bloom very early in the year, sometimes in January and February; because by the end of April, they have disappeared.
Government and virtues.] It is held to be exceedingly good for those imposthumes in the joints, and under the nails, which they call Whitlows, Felons, Andicorns and Nail-wheals.
Government and virtues.] It is considered very effective for those painful swellings in the joints and under the nails, commonly known as Whitlows, Felons, Andicorns, and Nail-wheals.
NEP, OR CATMINT.
Descript.] Common Garden Nep shoots forth hard four-square stalks, with a hoariness on them, a yard high or more, full of branches, bearing at every joint two broad leaves like balm, but longer pointed, softer, white, and more hoary, nicked about the edges, and of a strong sweet scent. The flowers grow in large tufts at the tops of the branches, and underneath them likewise on the stalks many together, of a whitish purple colour. The roots are composed of many long strings or fibres, fastening themselves stronger in the ground, and abide with green leaves thereon all the winter.
Descript.] Commonplace Garden Nep produces sturdy, square stems that can reach a height of over three feet. These stems have a grayish tint and are filled with branches, each joint featuring two broad leaves that resemble balm but are longer, softer, whiter, and have a grayish hue with jagged edges, giving off a strong sweet fragrance. The flowers appear in large clusters at the tops of the branches and also grow in groups along the stems, displaying a pale purple color. The roots consist of numerous long strings or fibers that grip the ground securely and remain green throughout the winter.
Place.] It is only nursed up in our gardens.
Place.] It only grows in our gardens.
Time.] And it flowers in July, or thereabouts.
Time.] And it blooms in July, or around that time.
Government and virtues.] It is an herb of Venus. Nep is generally used for women to procure their courses, being taken inwardly or outwardly, either alone, or with other convenient herbs in a decoction to bathe them, or sit over the hot fumes thereof; and by the frequent use thereof, it takes away barrenness, and the wind, and pains of the mother. It is also used in pains of the head coming of any cold cause, catarrhs, rheums, and for swimming and giddiness thereof, and is of special use for the windiness of the stomach and belly. It is effectual for any cramp, or cold aches, to dissolve cold and wind that afflict the place, and is used for colds, coughs, and shortness of breath. The juice thereof drank in wine, is profitable for those that are bruised by an accident. The green herb bruised and applied to the fundament and lying there two or three hours, eases the pains of the piles; the juice also being made up into an ointment, is effectual for the same purpose. The head washed with a decoction thereof, it takes away scabs,[127] and may be effectual for other parts of the body also.
Government and virtues.] It is a Venus herb. Nep is commonly used by women to help with their menstrual cycles, taken either by mouth or applied externally, alone or mixed with other suitable herbs in a decoction for bathing or sitting over the steam. Regular use can improve fertility, relieve gas, and alleviate menstrual pains. It's also helpful for headaches caused by cold, colds, and dizziness, as well as for reducing gas in the stomach and abdomen. It works for cramps or cold aches, helping to relieve cold and gas in the affected area, and is good for colds, coughs, and breathing difficulties. Drinking its juice mixed with wine is beneficial for those who have bruises from accidents. The fresh herb, when crushed and applied to the rectal area for two or three hours, relieves the pain of hemorrhoids; the juice can also be made into an ointment for the same use. Washing the head with a decoction can help eliminate scabs and may be beneficial for other body parts as well.[127]
NETTLES.
Nettles are so well known, that they need no description; they may be found by feeling, in the darkest night.
Nettle plants are so well known that they don’t need a description; you can find them by touch, even in the darkest night.
Government and virtues.] This is also an herb Mars claims dominion over. You know Mars is hot and dry, and you know as well that Winter is cold and moist; then you may know as well the reason why Nettle-tops eaten in the Spring consume the phlegmatic superfluities in the body of man, that the coldness and moistness of Winter hath left behind. The roots or leaves boiled, or the juice of either of them, or both made into an electuary with honey and sugar, is a safe and sure medicine to open the pipes and passages of the lungs, which is the cause of wheezing and shortness of breath, and helps to expectorate tough phlegm, as also to raise the imposthumed pleurisy; and spend it by spitting; the same helps the swelling of the almonds of the throat, the mouth and throat being gargled therewith. The juice is also effectual to settle the palate of the mouth in its place, and to heal and temper the inflammations and soreness of the mouth and throat. The decoction of the leaves in wine, being drank, is singularly good to provoke women’s courses, and settle the suffocation, strangling of the mother, and all other diseases thereof; it is also applied outwardly with a little myrrh. The same also, or the seed provokes urine, and expels the gravel and stone in the reins or bladder, often proved to be effectual in many that have taken it. The same kills the worms in children, eases pains in the sides, and dissolves the windiness in the spleen, as also in the body, although others think it only powerful to provoke venery. The juice of the leaves taken two or three days together, stays bleeding at the mouth. The seed being drank, is a remedy against the stinging of venomous creatures, the biting of mad dogs, the poisonous qualities of Hemlock, Henbane, Nightshade, Mandrake, or other such like herbs that stupify or dull the senses; as also the lethargy, especially to use it outwardly, to rub the forehead or temples in the lethargy, and the places stung or bitten with beasts, with a little salt. The distilled water of the herb is also effectual (though not so powerful) for the diseases aforesaid; as for outward wounds and sores to wash them, and to cleanse the skin from morphew, leprosy, and other discolourings thereof. The seed or leaves bruised, and put into the nostrils, stays the bleeding of them, and takes away the flesh growing in them called polypus. The juice of the leaves, or the decoction of them, or of the root, is singularly good to wash either old, rotten, or stinking sores or fistulous, and gangrenes, and such as fretting, eating, or corroding scabs, manginess, and itch, in any part of the body, as also green wounds, by washing them therewith, or applying the green herb bruised thereunto, yea, although the flesh were separated from the bones; the same applied to our wearied members, refresh them, or to place those that have been out of joint, being first set up again, strengthens, dries, and comforts them, as also those places troubled with aches and gouts, and the defluxion of humours upon the joints or sinews; it eases the pains, and dries or dissolves the defluctions. An ointment made of the juice, oil, and a little wax, is singularly good to rub cold and benumbed members. An handful of the leaves of green Nettles, and another of Wallwort, or Deanwort, bruised and applied simply themselves to the gout, sciatica, or joint aches in any part, hath been found to be an admirable help thereunto.
Government and virtues.] This is also an herb that Mars dominates. You know Mars is hot and dry, and you also know that Winter is cold and moist; so you can understand why eating Nettle-tops in the Spring removes the excess phlegm left in the body from Winter’s cold and moisture. The roots or leaves boiled, or their juice, or both combined with honey and sugar, is a reliable remedy to open the passages of the lungs, which causes wheezing and shortness of breath, and helps to expel tough phlegm as well as to relieve the buildup of fluid in pleurisy; it also helps through spitting. This same remedy aids in reducing the swelling of the tonsils when used as a gargle. The juice is effective in repositioning the palate in the mouth and in healing inflammation and soreness in the mouth and throat. Drinking a decoction of the leaves in wine is particularly beneficial for promoting menstruation and alleviating conditions like uterine suffocation and other related ailments; it can also be applied externally with a bit of myrrh. The same juice, or the seeds, encourages urination and helps expel gravel and stones from the kidneys or bladder, and many have found it effective. It also destroys worms in children, relieves pain in the sides, and eases bloating in the spleen and body, though some believe it mainly promotes sexual desire. Taking the juice of the leaves for two or three days can stop bleeding from the mouth. Drinking the seeds is a remedy against stings from venomous creatures, bites from rabid dogs, and the poisonous effects of plants like Hemlock, Henbane, Nightshade, Mandrake, or other similar herbs that dull the senses; it’s also useful for lethargy, especially when rubbed on the forehead or temples and on areas bitten by animals, with a little salt. The distilled water from the herb is also useful (though not as powerful) for the aforementioned ailments; it can wash and cleanse wounds and sores, and improve the skin by treating conditions like morphew, leprosy, and other discolorations. The bruised seeds or leaves, placed in the nostrils, can stop bleeding and remove polypus flesh. The juice of the leaves, or their decoction, or the root’s decoction, is excellent for washing chronic, rotten, or smelly sores, and treating gangrene, erosion, eating scabs, mange, and itchiness anywhere on the body; it can also help with fresh wounds when washed or by applying the green bruised herb, even if flesh is separated from bone. It helps refresh tired body parts or strengthens and comforts joints after they have been set back in place, and it eases pain and resolves fluid accumulation in the joints or sinews. An ointment made from the juice, oil, and a little wax is particularly good for massaging cold and numb parts. A handful of green Nettle leaves mixed with Wallwort or Deanwort, bruised and directly applied to gout, sciatica, or joint pain anywhere, has proven to be an excellent remedy.
NIGHTSHADE.
Descript.] Common Nightshade hath an upright, round, green, hollow stalk, about a foot or half a yard high, bushing forth in many branches, whereon grow many green leaves, somewhat broad, and pointed at the ends, soft and full of juice, somewhat like unto Bazil, but longer and a little unevenly dented about the edges: At the tops of the stalks and branches come forth three or four more white flowers made of five small pointed leaves a-piece, standing on a stalk together, one above another, with yellow pointels in the middle, composed of four or five yellow threads set together, which afterwards run into so many pendulous green berries, of the bigness of small pease, full of green juice, and small whitish round flat seed lying within it. The root is white, and a little woody when it hath given flower and fruit, with many small fibres at it; The whole plant is of a waterish insipid taste, but the juice within the berries is somewhat viscous, and of a cooling and binding quality.
Descript.] Common Nightshade has an upright, round, green, hollow stem, about a foot to half a yard high, branching out in many directions, where many green leaves grow. The leaves are somewhat broad, pointed at the ends, soft, and juicy, similar to basil but longer and a little unevenly notched along the edges. At the tops of the stems and branches, three or four white flowers emerge, each made of five small pointed petals, arranged on a stem one above the other, with yellow tips in the center. These center parts consist of four or five yellow threads clustered together, which later develop into several drooping green berries, about the size of small peas, filled with green juice and containing small, flat, round white seeds inside. The root is white and somewhat woody after it has bloomed and produced fruit, with many small fibers attached. The whole plant has a watery, bland taste, but the juice inside the berries is somewhat sticky and has a cooling, binding effect.
Place.] It grows wild with us under our walls, and in rubbish, the common paths, and sides of hedges and fields, as also in our gardens here in England, without any planting.
Place.] It grows freely with us under our walls, in the trash, along the usual paths, and at the edges of hedges and fields, as well as in our gardens here in England, without any need for planting.
Time.] It lies down every year, and rises up again of its own sowing, but springs not until the latter end of April at the soonest.
Time.] It goes to rest every year and rises up again from its own planting, but it doesn’t spring back until the end of April at the earliest.
Government and virtues.] It is a cold Saturnine plant. The common Nightshade is wholly used to cool hot inflammations either inwardly or outwardly, being no ways dangerous to any that use it, as most of the rest of the Nightshades are; yet it must be used moderately. The distilled water only of the whole herb is fittest and safest to be taken inwardly: The juice also clarified and taken, being mingled with a little vinegar, is good to wash the mouth and throat that is inflamed: But outwardly the juice of the herb or berries, with oil of roses and a little vinegar and ceruse laboured together in a leaden mortar, is very good to anoint all hot inflammations in the eyes. It also doth much good for the shingles, ringworms, and in all running, fretting and corroding ulcers, applied thereunto. The juice dropped into the ears, eases pains thereof that arise of heat or inflammations. And Pliny saith, it is good for hot swellings under the throat. Have a care you mistake not the deadly Nightshade for this; if you know it not, you may let them both alone, and take no harm, having other medicines sufficient in the book.
Government and virtues.] It is a cold Saturnine plant. The common Nightshade is completely used to cool hot inflammations either internally or externally, and it is not harmful to those who use it, unlike most of the other Nightshades; however, it should be used sparingly. The distilled water from the whole herb is the most suitable and safest to take internally. The clarified juice, when mixed with a little vinegar, is good for washing an inflamed mouth and throat. Externally, the juice from the herb or berries, combined with rose oil, a bit of vinegar, and ceruse ground together in a lead mortar, works well to soothe all hot inflammations in the eyes. It is also very effective for shingles, ringworms, and all running, irritating, and corrosive ulcers when applied. Dropping the juice into the ears helps relieve pain caused by heat or inflammation. Pliny mentions that it is beneficial for hot swellings under the throat. Be careful not to confuse it with the deadly Nightshade; if you are unsure, it’s best to avoid both and rely on other remedies found in the book.
THE OAK.
It is so well known (the timber thereof being the glory and safety of this nation by sea) that it needs no description.
It is so well known (the wood of it being the pride and protection of this country at sea) that it doesn’t need any description.
Government and virtues.] Jupiter owns the tree. The leaves and bark of the Oak, and the acorn cups, do bind and dry very much. The inner bark of the tree, and the thin skin that covers the acorn, are most used to stay the spitting of blood, and the bloody-flux. The decoction of that bark, and the powder of the cups, do stay vomitings, spitting of blood, bleeding at the mouth, or other fluxes of blood, in men or women; lasks also, and the nocturnal involuntary flux of men. The acorn in powder taken in wine, provokes urine, and resists the poison of venomous creatures. The decoction of acorns and the bark made in milk and taken, resists the force of poisonous herbs and medicines, as also the virulency of cantharides, when one by eating them hath his bladder exulcerated, and voids bloody urine. Hippocrates saith, he used the fumes of Oak leaves to women that were troubled with the strangling of the mother; and Galen applied them, being bruised, to cure green wounds. The distilled[129] water of the Oaken bud, before they break out into leaves is good to be used either inwardly or outwardly, to assuage inflammations, and to stop all manner of fluxes in man or woman. The same is singularly good in pestilential and hot burning fevers; for it resists the force of the infection, and allays the heat: It cools the heat of the liver, breaking the stone in the kidneys, and stays women’s courses. The decoction of the leaves works the same effects. The water that is found in the hollow places of old Oaks, is very effectual against any foul or spreading scabs. The distilled water (or concoction, which is better) of the leaves, is one of the best remedies that I know of for the whites in women.
Government and virtues.] Jupiter owns the tree. The leaves, bark, and acorn cups of the Oak are very effective in drying and binding. The inner bark and the thin skin that covers the acorn are commonly used to stop bleeding and manage bloody flux. A decoction of the bark and powder from the cups can help with vomiting, spitting blood, bleeding from the mouth, or other forms of bleeding in both men and women; it also helps with lasks and involuntary nighttime urination in men. Powdered acorn taken in wine encourages urination and counters venomous creature poison. A decoction of acorns and bark made with milk, when consumed, fights the effects of poisonous herbs and medicines, as well as the toxicity of cantharides, especially when they cause bladder ulcers and bloody urine. Hippocrates mentioned using the fumes of Oak leaves for women suffering from childbirth strangulation, and Galen applied bruised leaves to treat green wounds. The distilled water from Oak buds, before they sprout into leaves, can be used both internally and externally to reduce inflammation and stop various types of fluxes in both men and women. It is particularly effective for pestilential and high fevers, as it combats infection and reduces heat; it cools liver heat, breaks down kidney stones, and regulates women’s cycles. The decoction of the leaves provides similar benefits. The water found in the hollow parts of old Oaks is very effective against any foul or spreading scabs. The distilled water (or decoction, which is even better) from the leaves is one of the best remedies I know for leucorrhea in women.
OATS,
Are so well known that they need no description.
Are so well known that they don't need any description.
Government and virtues.] Oats fried with bay salt, and applied to the sides, take away the pains of stitches and wind in the sides or the belly. A poultice made of meal of Oats, and some oil of Bays put thereunto, helps the itch and the leprosy, as also the fistulas of the fundament, and dissolves hard imposthumes. The meal of Oats boiled with vinegar, and applied, takes away freckles and spots in the face, and other parts of the body.
Government and virtues.] Fried oats with bay salt, when applied to the sides, relieve the pain from stitches and gas in the sides or belly. A poultice made from oat flour mixed with bay oil helps with itching and leprosy, as well as abscesses around the anus, and it breaks down hard swelling. Oat flour boiled with vinegar and applied to the skin removes freckles and blemishes on the face and other areas of the body.
ONE BLADE.
Descript.] This small plant never bears more than one leaf, but only when it rises up with his stalk, which thereon bears another, and seldom more, which are of a blueish green colour, pointed, with many ribs or veins therein, like Plantain. At the top of the stalk grow many small white flowers, star fashion, smelling somewhat sweet; after which come small red berries, when they are ripe. The root is small, of the bigness of a rush, lying and creeping under the upper crust of the earth, shooting forth in divers places.
Descript.] This small plant typically has only one leaf, but it grows alongside its stalk, which can bear another leaf and sometimes more. The leaves are a bluish-green color, pointed, and have many ribs or veins, similar to Plantain. At the top of the stalk, there are many small white flowers that look like stars and have a slightly sweet smell; these are followed by small red berries when they ripen. The root is small, about the size of a rush, lying and creeping just beneath the surface of the soil, shooting out from various spots.
Place.] It grows in moist, shadowy and grassy places of woods, in many parts of this land.
Place. It grows in damp, shady, grassy areas of woods, in various parts of this country.
Time.] It flowers about May, and the berries are ripe in June, and then quickly perishes, until the next year it springs from the same root again.
Time.] It blooms around May, the berries are ripe by June, and then it quickly dies off, only to come back the following year from the same root.
Government and virtues.] It is a precious herb of the Sun. Half a dram, or a dram at most, in powder of the roots hereof taken in wine and vinegar, of each equal parts, and the party laid presently to sweat thereupon, is held to be a sovereign remedy for those that are infected with the plague, and have a sore upon them, by expelling the poison and infection, and defending the heart and spirits from danger. It is a singularly good wound herb, and is thereupon used with other the like effects in many compound balms for curing of wounds, be they fresh and green, or old and malignant, and especially if the sinews be burnt.
Government and virtues.] It is a valuable herb from the Sun. A half dram, or at most a dram, of the powdered roots taken with equal parts of wine and vinegar, with the person immediately laid to sweat afterwards, is considered a powerful remedy for those infected with the plague and having sores, as it expels poison and infection while protecting the heart and spirit from harm. It is an exceptionally good herb for wounds and is used in various compound balms for healing wounds, whether they are fresh and clean or old and severe, especially if the tendons are burned.
ORCHIS.
It has almost as many several names attributed to the several sorts of it, as would almost fill a sheet of paper; as dog-stones, goat-stones, fool-stones, fox-stones, satiricon, cullians, together with many others too tedious to rehearse.
It has nearly as many names associated with its various types as would almost fill a sheet of paper; like dog stones, goat stones, fool stones, fox stones, satiricon, cullians, along with many others that are too numerous to list.
Descript.] To describe all the several sorts of it were an endless piece of work; therefore I shall only describe the roots because they are to be used with some discretion. They have each of them a double root within, some of them are round, in others like a hand; these roots alter every year by course, when the one rises and waxes full, the other waxes lank, and perishes. Now, it is that which is full which is to be used in medicines, the other being either of no use at all, or else, according to the humour of some, it destroys and disannuls[130] the virtues of the other, quite undoing what that doth.
Descript.] Describing all the different types would take forever; so I’ll just focus on the roots since they need to be used carefully. Each root has a double structure; some are round, while others resemble a hand. These roots change every year—when one grows and becomes full, the other shrinks and dies. The root that is full is the one to use in medicines, as the other is either totally useless or, according to some beliefs, it negates the qualities of the full root, completely undoing its effects.[130]
Time.] One or other of them may be found in flower from the beginning of April to the latter end of August.
Time.] One or the other of them can be found in bloom from early April to late August.
Government and virtues.] They are hot and moist in operation, under the dominion of Dame Venus, and provoke lust exceedingly, which, they say, the dried and withered roots do restrain. They are held to kill worms in children; as also, being bruised and applied to the place, to heal the king’s evil.
Government and virtues.] They operate in a hot and moist way under the influence of Venus, stirring up desire significantly, which, it is said, the dried and withered roots can control. They are thought to kill worms in children; similarly, when bruised and applied to the area, they are believed to heal the king’s evil.
ONIONS.
They are so well known, that I need not spend time about writing a description of them.
They are so well known that I don't need to spend time writing a description of them.
Government and virtues.] Mars owns them, and they have gotten this quality, to draw any corruption to them, for if you peel one, and lay it upon a dunghill, you shall find it rotten in half a day, by drawing putrefaction to it; then, being bruised and applied to a plague sore, it is very probable it will do the like. Onions are flatulent, or windy; yet they do somewhat provoke appetite, increase thirst, ease the belly and bowels, provoke women’s courses, help the biting of a mad dog, and of other venomous creatures, to be used with honey and rue, increase sperm, especially the seed of them. They also kill worms in children if they drink the water fasting wherein they have been steeped all night. Being roasted under the embers, and eaten with honey or sugar and oil, they much conduce to help an inveterate cough, and expectorate the cough phlegm. The juice being snuffed up into the nostrils, purges the head, and helps the lethargy, (yet the often eating them is said to procure pains in the head.) It hath been held by divers country people a great preservative against infection, to eat Onions fasting with bread and salt: As also to make a great Onion hollow, filling the place with good treacle, and after to roast it well under the embers, which, after taking away the outermost skin thereof, being beaten together, is a sovereign salve for either plague or sore, or any other putrefied ulcer. The juice of Onions is good for either scalding or burning by fire, water, or gunpowder, and used with vinegar, takes away all blemishes, spots and marks in the skin: and dropped in the ears, eases the pains and noise of them. Applied also with figs beaten together, helps to ripen and break imposthumes, and other sores.
Government and virtues.] Mars owns them, and they have this quality of attracting any corruption to them. If you peel one and put it on a dung heap, you'll find it rotten in half a day because it draws in decay. Similarly, when bruised and applied to a plague sore, it will likely do the same. Onions can cause gas, but they do stimulate appetite, increase thirst, soothe the stomach and intestines, promote menstruation in women, and counteract bites from mad dogs and other poisonous creatures when used with honey and rue. They also boost sperm production, especially their own seeds. They kill worms in children if they drink the water they’ve been soaked in overnight on an empty stomach. Roasted under the embers and eaten with honey or sugar and oil, they significantly help with a chronic cough and clear out phlegm. Sniffing the juice into the nostrils clears the head and aids lethargy, though eating them too often is said to cause headaches. Many rural folks believe that eating onions on an empty stomach with bread and salt is a great way to guard against infection. Cutting a large onion hollow, filling it with good treacle, and roasting it well under the embers before removing the outer skin and mashing it together serves as an excellent remedy for plague sores or any other rotten ulcers. Onion juice is effective for burns or scalds from fire, water, or gunpowder and, when mixed with vinegar, removes blemishes, spots, and marks on the skin. Dropping it in the ears eases pain and noise, and when applied with figs, it helps to ripen and drain abscesses and other sores.
Leeks are as like them in quality, as the pome-water is like an apple: They are a remedy against a surfeit of mushrooms, being baked under the embers and taken, and being boiled and applied very warm, help the piles. In other things they have the same property as the Onions, although not so effectual.
Leeks are similar to them in quality, just like pome-water is to an apple. They can help with mushroom overload when baked under the embers and consumed, and when boiled and applied hot, they aid with piles. In other respects, they have the same properties as onions, though not as effective.
ORPINE.
Descript.] Common Orpine rises up with divers rough brittle stalks, thick set with fat and fleshy leaves, without any order, and little or nothing dented about the edges, of a green colour: The flowers are white, or whitish, growing in tufts, after which come small chaffy husks, with seeds like dust in them. The roots are divers thick, round, white tuberous clogs; and the plant grows not so big in some places as in others where it is found.
Descript.] Commonplace Orpine has several rough, brittle stems, densely packed with thick, fleshy leaves that grow haphazardly, with little to no notches on the edges, and are green in color. The flowers are white or slightly whitish and grow in clusters, followed by small, dry husks containing seeds that resemble dust. The roots are variously thick, round, and white tuberous clumps, and the plant tends to grow larger in some areas than in others where it can be found.
Place.] It is frequent in almost every county of this land, and is cherished in gardens with us, where it grows greater than that which is wild, and grows in shadowy sides of fields and woods.
Place.] It is common in nearly every county of this country and is appreciated in our gardens, where it grows larger than its wild counterpart, thriving in the shady areas of fields and woods.
Time.] It flowers about July, and the seed is ripe in August.
Time.] It blooms around July, and the seeds are ready in August.
Government and virtues.] The Moon owns the herb, and he that knows but her exaltaration, knows what I say is true. Orpine is seldom used in inward medicines[131] with us, although Tragus saith from experience in Germany, that the distilled water thereof is profitable for gnawings or excoriations in the stomach or bowels, or for ulcers in the lungs, liver, or other inward parts, as also in the matrix, and helps all those diseases, being drank for certain days together. It stays the sharpness of humours in the bloody-flux, and other fluxes in the body, or in wounds. The root thereof also performs the like effect. It is used outwardly to cool any heat or inflammation upon any hurt or wound, and eases the pains of them; as, also, to heal scaldings or burnings, the juice thereof being beaten with some green sallad oil, and anointed. The leaf bruised, and laid to any green wound in the hand or legs, doth heal them quickly; and being bound to the throat, much helps the quinsy; it helps also ruptures and burstenness. If you please to make the juice thereof into a syrup with honey or sugar, you may safely take a spoonful or two at a time, (let my author say what he will) for a quinsy, and you shall find the medicine pleasant, and the cure speedy.
Government and virtues.] The Moon owns the herb, and anyone who understands her exaltation knows what I'm saying is true. Orpine is rarely used in internal medicines[131] with us, although Tragus claims from experience in Germany that the distilled water from it is beneficial for stomach or bowel pain, or for ulcers in the lungs, liver, or other internal organs, as well as in the uterus, and helps with all those ailments when taken for several days. It alleviates the severity of symptoms in cases of bloody flux and other bodily fluxes, or in wounds. The root has a similar effect. It’s applied externally to cool any heat or inflammation on a hurt or wound, and it relieves the pain, as well as healing burns or scalds when mixed with some green salad oil and applied. The leaf, when crushed and placed on any green wound on the hands or legs, heals them quickly; and when bound to the throat, it greatly helps with quinsy; it also aids in healing ruptures and swellings. If you choose to make the juice into syrup with honey or sugar, you can safely take a spoonful or two at a time (regardless of what my source says) for quinsy, and you’ll find the medicine pleasant and the cure effective.
PARSLEY.
This is so well known, that it needs no description.
This is so well known that it doesn't need any description.
Government and virtues.] It is under the dominion of Mercury; is very comfortable to the stomach; helps to provoke urine and women’s courses, to break wind both in the stomach and bowels, and doth a little open the body, but the root much more. It opens obstructions both of liver and spleen, and is therefore accounted one of the five opening roots. Galen commended it against the falling sickness, and to provoke urine mightily; especially if the roots be boiled, and eaten like Parsnips. The seed is effectual to provoke urine and women’s courses, to expel wind, to break the stone, and ease the pains and torments thereof; it is also effectual against the venom of any poisonous creature, and the danger that comes to them that have the lethargy, and is as good against the cough. The distilled water of Parsley is a familiar medicine with nurses to give their children when they are troubled with wind in the stomach or belly which they call the frets; and is also much available to them that are of great years. The leaves of Parsley laid to the eyes that are inflamed with heat, or swollen, doth much help them, if it be used with bread or meal; and being fried with butter, and applied to women’s breasts that are hard through the curdling of their milk, it abates the hardness quickly; and also takes away black and blue marks coming of bruises or falls. The juice thereof dropped into the ears with a little wine, eases the pains. Tragus sets down an excellent medicine to help the jaundice and falling sickness, the dropsy, and stone in the kidneys, in this manner: Take of the seed of Parsley, Fennel, Annise and Carraways, of each an ounce; of the roots of Parsley, Burnet, Saxifrage, and Carraways, of each an ounce and an half; let the seeds be bruised, and the roots washed and cut small; let them lie all night to steep in a bottle of white wine, and in the morning be boiled in a close earthen vessel until a third part or more be wasted; which being strained and cleared, take four ounces thereof morning and evening first and last, abstaining from drink after it for three hours. This opens obstructions of the liver and spleen, and expels the dropsy and jaundice by urine.
Government and virtues. It is influenced by Mercury and is quite easy on the stomach. It helps stimulate urination and women's menstrual cycles, relieves gas in both the stomach and intestines, and has a mild laxative effect, especially from the root. It clears blockages in the liver and spleen, which is why it’s considered one of the five opening roots. Galen praised it for treating epilepsy and for its strong diuretic properties, especially when the roots are boiled and eaten like parsnips. The seeds are effective for promoting urination and menstrual cycles, relieving gas, breaking kidney stones, and easing the associated pain. They also work against the venom from poisonous creatures and help with lethargy, plus they're good for coughs. Distilled parsley water is commonly used by nurses for children suffering from gas in the stomach or belly, which they refer to as the frets; it's also beneficial for older individuals. When parsley leaves are applied to inflamed or swollen eyes, especially when mixed with bread or flour, they provide significant relief. When fried in butter and applied to women's breasts that are hard from milk curdling, it quickly reduces the hardness. It also helps to remove bruises or marks from falls. If a few drops of its juice, mixed with a little wine, are placed in the ears, it alleviates pain. Tragus describes an excellent remedy for jaundice, epilepsy, dropsy, and kidney stones as follows: Take one ounce each of parsley seed, fennel, anise, and caraway; one and a half ounces each of parsley root, burnet, saxifrage, and caraway root. Crush the seeds and wash and finely chop the roots. Let them steep overnight in a bottle of white wine, then boil the mixture in a tightly covered earthen vessel until a third or more evaporates. Strain and clarify the liquid, then take four ounces of it in the morning and evening, abstaining from drinks for three hours afterward. This remedy helps clear blockages in the liver and spleen and eliminates dropsy and jaundice through urination.
PARSLEY PIERT, OR PARSLEY BREAK STONE.
Descript.] The root, although it be very small and thready, yet it continues many years, from which arise many leaves lying along on the ground, each standing upon a long small foot-stalk, the leaves as broad as a man’s nail, very deeply dented on the[132] edges, somewhat like a parsley-leaf, but of a very dusky green colour. The stalks are very weak and slender, about three or four fingers in length, set so full of leaves that they can hardly be seen, either having no foot-stalk at all, or but very short; the flowers are so small they can hardly be seen, and the seed as small as may be.
Descript.] The root, although it is very small and thread-like, lasts for many years, producing numerous leaves that lie flat on the ground, each supported by a long, thin stem. The leaves are about the width of a man's fingernail, deeply serrated along the[132] edges, resembling a parsley leaf but in a very dark green color. The stems are very weak and slender, around three to four fingers long, densely packed with leaves that are sometimes barely visible, either having no stem at all or just a very short one; the flowers are so tiny they are difficult to notice, and the seeds are as small as can be.
Place.] It is a common herb throughout the nation, and rejoices in barren, sandy, moist places. It may be found plentifully about Hampstead Heath, Hyde Park, and in Tothill-fields.
Place.] It’s a common herb across the country and thrives in dry, sandy, damp areas. You can find it in abundance around Hampstead Heath, Hyde Park, and in Tothill-fields.
Time.] It may be found all the Summer-time, even from the beginning of April to the end of October.
Time.] It can be found throughout the summer, from the start of April to the end of October.
Government and virtues.] Its operation is very prevalent to provoke urine, and to break the stone. It is a very good sallad herb. It were good the gentry would pickle it up as they pickle up Samphire for their use all the Winter. I cannot teach them how to do it; yet this I can tell them, it is a very wholesome herb. They may also keep the herb dry, or in a syrup, if they please. You may take a dram of the powder of it in white wine; it would bring away gravel from the kidneys insensibly, and without pain. It also helps the stranguary.
Government and virtues.] Its function is quite effective for promoting urination and for breaking down stones. It’s an excellent salad herb. It would be nice if the gentry would preserve it like they do Samphire to use throughout the winter. I can’t teach them how to do that; however, I can tell them that it’s a very healthy herb. They can also keep the herb dried or in a syrup if they want. You can take a small amount of its powder in white wine; it will help remove gravel from the kidneys gently and without pain. It also aids with stranguary.
PARSNIPS.
The garden kind thereof is so well known (the root being commonly eaten) that I shall not trouble you with any description of it. But the wild kind being of more physical use, I shall in this place describe it unto you.
The garden type is so well known (the root is commonly eaten) that I won't bother you with a description of it. But since the wild type is more physically useful, I'll describe it to you here.
Descript.] The wild Parsnip differs little from the garden, but grows not so fair and large, nor hath so many leaves, and the root is shorter, more woody, and not so fit to be eaten, and therefore more medicinal.
Descript.] The wild Parsnip is quite similar to the garden variety, but it doesn't grow as beautifully or large, nor does it have as many leaves. Its root is shorter, woodier, and not as good for eating, which makes it more medicinal.
Place.] The name of the first shews the place of its growth. The other grows wild in divers places, as in the marshes in Rochester, and elsewhere, and flowers in July; the seed being ripe about the beginning of August, the second year after its sowing; for if they do flower the first year, the country people call them Madneps.
Place.] The name of the first indicates where it grows. The other one grows wild in various places, like the marshes in Rochester and elsewhere, and blooms in July; the seeds are ready by early August, two years after being sown; if they do bloom in the first year, locals refer to them as Madneps.
Government and virtues.] The garden Parsnips are under Venus. The garden Parsnip nourishes much, and is good and wholesome nourishment, but a little windy, whereby it is thought to procure bodily lust; but it fastens the body much, if much need. It is conducible to the stomach and reins, and provokes urine. But the wild Parsnips hath a cutting, attenuating, cleansing, and opening quality therein. It resists and helps the bitings of serpents, eases the pains and stitches in the sides, and dissolves wind both in the stomach and bowels, which is the cholic, and provokes urine. The root is often used, but the seed much more. The wild being better than the tame, shews Dame Nature to be the best physician.
Government and virtues.] The garden Parsnips are ruled by Venus. The garden Parsnip provides a lot of nutritious, healthy food, but it can cause gas, which is thought to increase sexual desire; however, it can strengthen the body when needed. It’s beneficial for the stomach and kidneys and encourages urination. The wild Parsnips have properties that are sharp, thinning, cleansing, and opening. They counteract and heal snake bites, relieve pain and cramps in the sides, and reduce gas in the stomach and intestines, which is the cause of colic, and stimulate urination. The root is often used, but the seed is used even more. The wild variety is better than the cultivated one, showing that Mother Nature is the best healer.
COW PARSNIPS.
Descript.] This grows with three or four large, spread winged, rough leaves, lying often on the ground, or else raised a little from it, with long, round, hairy foot-stalks under them, parted usually into five divisions, the two couples standing each against the other; and one at the end, and each leaf, being almost round, yet somewhat deeply cut in on the edges in some leaves, and not so deep in others, of a whitish green colour, smelling somewhat strongly; among which rises up a round, crusted, hairy stalk, two or three feet high, with a few joints and leaves thereon, and branched at the top, where stand large umbels of white, and sometimes reddish flowers, and after them flat, whitish, thin, winged seed, two always joined together. The root is long and white, with two or three long strings growing down into the ground, smelling likewise strongly and unpleasant.
Descript.] This plant grows with three or four large, wide, rough leaves that often lie flat on the ground or are slightly raised above it, connected by long, round, hairy stems. The leaves are typically divided into five parts, with two pairs facing each other and one at the end. Each leaf is almost round but can be somewhat deeply cut along the edges in some cases and not as deeply in others, featuring a whitish-green color and a somewhat strong smell. A round, hairy stem rises up to two or three feet high, has a few joints and leaves, and branches at the top, where large clusters of white and sometimes reddish flowers appear. After the flowers, flat, thin, winged seeds develop, typically in pairs. The root is long and white, with two or three long strands extending down into the ground, and it also has a strong, unpleasant smell.
Place.] It grows in moist meadows, and[133] the borders and corners of fields, and near ditches, through this land.
Place.] It thrives in wet meadows, and[133] the edges and corners of fields, and close to ditches, throughout this area.
Time.] It flowers in July, and seeds in August.
Time.] It blooms in July, and seeds in August.
Government and virtues.] Mercury hath the dominion over them. The seed thereof, as Galen saith, is of a sharp and cutting quality, and therefore is a fit medicine for a cough and shortness of breath, the falling sickness and jaundice. The root is available to all the purposes aforesaid, and is also of great use to take away the hard skin that grows on a fistula, if it be but scraped upon it. The seed hereof being drank, cleanses the belly from tough phlegmatic matter therein, eases them that are liver-grown, women’s passions of the mother, as well being drank as the smoke thereof received, and likewise raises such as are fallen into a deep sleep, or have the lethargy, by burning it under their nose. The seed and root boiled in oil, and the head rubbed therewith, helps not only those that are fallen into a frenzy, but also the lethargy or drowsy evil, and those that have been long troubled with the head-ache, if it be likewise used with Rue. It helps also the running scab and shingles. The juice of the flowers dropped into the ears that run and are full of matter, cleanses and heals them.
Government and virtues.] Mercury has control over them. The seed, as Galen states, has a sharp and cutting quality, making it suitable as a remedy for coughs and shortness of breath, epilepsy, and jaundice. The root is useful for all these conditions and can also effectively remove the hard skin that forms on a fistula if it is simply scraped on it. Drinking the seed cleanses the intestines of thick phlegm, helps those with liver problems, relieves women's issues related to menstruation, whether consumed or its smoke inhaled, and can awaken those who have fallen into a deep sleep or have lethargy by burning it under their nose. Boiling the seed and root in oil and rubbing it on the head helps not only those with mania but also those suffering from lethargy or prolonged headaches, especially when combined with Rue. It also aids in treating scabies and shingles. The juice from the flowers, dropped into running and pus-filled ears, cleanses and heals them.
THE PEACH TREE.
Descript.] A peach tree grows not so great as the Apricot tree, yet spreads branches reasonable well, from whence spring smaller reddish twigs, whereon are set long and narrow green leaves dented about the edges. The blossoms are greater than the plumb, and of a light purple colour; the fruit round, and sometimes as big as a reasonable Pippin, others smaller, as also differing in colour and taste, as russet, red, or yellow, waterish or firm, with a frize or cotton all over, with a cleft therein like an Apricot, and a rugged, furrowed, great stone within it, and a bitter kernel within the stone. It sooner waxes old, and decays, than the Apricot, by much.
Description.] A peach tree doesn't grow as large as the apricot tree, but it does spread its branches quite well. From these branches spring smaller reddish twigs, which have long and narrow green leaves with jagged edges. The blossoms are larger than those of the plum and have a light purple color. The fruit is round and can sometimes be as big as a decent-sized Pippin, while other times it's smaller. They also vary in color and flavor, appearing in russet, red, or yellow, and can be watery or firm. The skin has a fuzzy or cotton-like texture, and there is a cleft like an apricot, with a rough, furrowed pit inside that contains a bitter kernel. The peach tree ages and decays much faster than the apricot tree.
Place.] They are nursed in gardens and orchards through this land.
Place.] They are nurtured in gardens and orchards all over this land.
Time.] They flower in the Spring, and fructify in Autumn.
Time.] They bloom in the spring and bear fruit in the fall.
Government and virtues.] Lady Venus owns this tree, and by it opposes the ill effects of Mars, and indeed for children and young people, nothing is better to purge choler and the jaundice, than the leaves or flowers of this tree being made into a syrup or conserve. Let such as delight to please their lust regard the fruit; but such as have lost their health, and their children’s, let them regard what I say, they may safely give two spoonfuls of the syrup at a time; it is as gentle as Venus herself. The leaves of peaches bruised and laid on the belly, kill worms, and so they do also being boiled in ale and drank, and open the belly likewise; and, being dried, is a far safer medicine to discuss humours. The powder of them strewed upon fresh bleeding wounds stays their bleeding, and closes them up. The flowers steeped all night in a little wine standing warm, strained forth in the morning, and drank fasting, doth gently open the belly, and move it downward. A syrup made of them, as the syrup of roses is made, works more forcibly than that of roses, for it provokes vomiting, and spends waterish and hydropic humours by the continuance thereof. The flowers made into a conserve, work the same effect. The liquor that dropped from the tree, being wounded, is given in the decoction of Coltsfoot, to those that are troubled with a cough or shortness of breath, by adding thereunto some sweet wine, and putting some saffron also therein. It is good for those that are hoarse, or have lost their voice; helps all defects of the lungs, and those that vomit and spit blood. Two drams hereof given in the juice of lemons, or of radish, is good for them that are troubled with the stone,[134] the kernels of the stones do wonderfully ease the pains and wringings of the belly through wind or sharp humours, and help to make an excellent medicine for the stone upon all occasions, in this manner: I take fifty kernels of peach-stones, and one hundred of the kernels of cherry-stones, a handful of elder flowers fresh or dried, and three pints of Muscadel; set them in a close pot into a bed of horse-dung for ten days, after which distil in a glass with a gentle fire, and keep it for your use: You may drink upon occasion three or four ounces at a time. The milk or cream of these kernels being drawn forth with some Vervain water and applied to the forehead and temples, doth much help to procure rest and sleep to sick persons wanting it. The oil drawn from the kernels, the temples being therewith anointed, doth the like. The said oil put into clysters, eases the pains of the wind cholic: and anointed on the lower part of the belly, doth the like, and dropped into the ears, eases pains in them; the juice of the leaves doth the like. Being also anointed on the forehead and temples, it helps the megrim, and all other pains in the head. If the kernels be bruised and boiled in vinegar, until they become thick, and applied to the head, it marvellously procures the hair to grow again upon bald places, or where it is too thin.
Government and virtues.] Lady Venus owns this tree, and it counters the negative effects of Mars. For children and young people, nothing is better for treating choler and jaundice than making a syrup or conserve from the leaves or flowers of this tree. Those who indulge their desires should focus on the fruit, but for those who have lost their health or their children's health, they should pay attention to my advice: it's safe to give two spoonfuls of the syrup at a time; it's as gentle as Venus herself. Bruised peach leaves applied to the belly can eliminate worms, and when boiled in ale and consumed, they help with digestion. Dried peach leaves are a much safer remedy for balancing humors. The powdered leaves can be sprinkled on fresh bleeding wounds to stop the bleeding and aid in healing. Flowers soaked overnight in warm wine, strained in the morning, gently open the stomach and promote bowel movements. A syrup made from these flowers, similar to rose syrup, is more potent because it induces vomiting and helps expel excess watery humors if taken consistently. A conserve made from the flowers has the same effect. The sap that drips from the tree when it is wounded can be given in a decoction of Coltsfoot to those suffering from coughs or breathlessness, with a bit of sweet wine and saffron added. It’s effective for hoarseness or loss of voice, supports lung health, and benefits those who vomit or cough up blood. Taking two drams of this sap mixed with lemon juice or radish juice is good for kidney stone issues. The kernels of the stones effectively relieve belly pain caused by gas or harsh humors and are excellent for kidney stone remedies when prepared this way: I take fifty peach stones and one hundred cherry stones, a handful of fresh or dried elderflowers, and three pints of Muscadel; place them in a sealed pot buried in horse dung for ten days, then distill with gentle heat, and keep it for use: You can drink three to four ounces at a time as needed. The milk or cream from these kernels, extracted with some Vervain water and applied to the forehead and temples, greatly aids in providing rest and sleep for the sick. The oil extracted from the kernels, when used to anoint the temples, has similar effects. If put in enemas, this oil alleviates wind colic pain; applied to the lower abdomen, it has the same benefit, and when dropped into the ears, it relieves ear pain; the juice from the leaves does the same. When applied to the forehead and temples, it helps alleviate migraines and other head pains. If the kernels are crushed and boiled in vinegar until they thicken, then applied to the scalp, they remarkably promote hair growth in bald spots or areas that are thinning.
THE PEAR TREE.
Pear Trees are so well known, that they need no description.
Pear trees are so familiar that they don’t need any explanation.
Government and virtues.] The Tree belongs to Venus, and so doth the Apple tree. For their physical use they are best discerned by their taste. All the sweet and luscious sorts, whether manured or wild, do help to move the belly downwards, more or less. Those that are hard and sour, do, on the contrary, bind the belly as much, and the leaves do so also: Those that are moist do in some sort cool, but harsh or wild sorts much more, and are very good in repelling medicines; and if the wild sort be boiled with mushrooms, it makes them less dangerous. The said Pears boiled with a little honey, help much the oppressed stomach, as all sorts of them do, some more, some less: but the harsher sorts do more cool and bind, serving well to be bound to green wounds, to cool and stay the blood, and heal up the green wound without farther trouble, or inflammation, as Galen saith he hath found by experience. The wild Pears do sooner close up the lips of green wounds than others.
Government and virtues. The Tree belongs to Venus, and so does the Apple tree. For their practical use, they are best judged by their taste. All the sweet and delicious varieties, whether cultivated or wild, help to move the stomach downwards, to varying degrees. Those that are hard and sour, on the other hand, tend to bind the stomach just as much, and the leaves do the same: The moist varieties provide some cooling effect, but harsh or wild types do so even more and are very effective in repelling medicines; if the wild type is boiled with mushrooms, it makes them less dangerous. The mentioned Pears, when boiled with a little honey, greatly help an upset stomach, as all varieties do, though some more than others: the harsher varieties cool and bind more, and are useful for treating green wounds, cooling and stopping the blood, and healing the wound without further complications or inflammation, as Galen claims to have found through experience. The wild Pears close up the edges of green wounds more quickly than others.
Schola Selerni advises to drink much wine after Pears, or else (say they) they are as bad as poison; nay, and they curse the tree for it too; but if a poor man find his stomach oppressed by eating Pears, it is but working hard, and it will do as well as drinking wine.
Schola Selerni recommends drinking lots of wine after eating pears, or else (they say) it's as harmful as poison; they even curse the tree for it. However, if a poor man feels sick from eating pears, working hard will help just as much as drinking wine.
PELLITORY OF SPAIN.
Common Pellitory of Spain, if it be planted in our gardens, will prosper very well; yet there is one sort growing ordinarily here wild, which I esteem to be little inferior to the other, if at all. I shall not deny you the description of them both.
Common Pellitory of Spain, when planted in our gardens, does quite well; however, there is a variety that grows wild here, which I think is almost as good as the other, if not better. I won’t withhold the description of both.
Descript.] Common Pellitory is a very common plant, and will not be kept in our gardens without diligent looking to. The root goes down right into the ground bearing leaves, being long and finely cut upon the stalk, lying on the ground, much larger than the leaves of the Camomile are. At the top it bears one single large flower at a place, having a border of many leaves, white on the upper side, and reddish underneath, with a yellow thrum in the middle, not standing so close as that of Camomile.
Descript.] Common Pellitory is a very common plant and won't stay in our gardens unless we pay careful attention to it. The root goes straight down into the ground and has long, finely divided leaves along the stalk, which lie on the ground and are much larger than the leaves of Chamomile. At the top, it produces a single large flower, featuring a ring of many leaves that are white on the topside and reddish underneath, with a yellow center that isn’t as tightly packed as that of Chamomile.
The other common Pellitory which grows here, hath a root of a sharp biting taste, scarcely discernible by the taste from that before described, from whence arise divers brittle stalks, a yard high and more, with narrow leaves finely dented about the[135] edges, standing one above another up to the tops. The flowers are many and white, standing in tufts like those of Yarrow, with a small yellowish thrum in the middle. The seed is very small.
The other common Pellitory that grows here has a root with a sharp, biting taste, almost indistinguishable from the one previously described. From this root, several brittle stalks emerge, reaching a yard high or more, with narrow leaves that are finely serrated along the[135] edges, stacked one above the other towards the top. The flowers are numerous and white, grouped in clusters like those of Yarrow, featuring a small yellowish center. The seeds are very small.
Place.] The last grows in fields by the hedge sides and paths, almost every where.
Place.] The last grows in fields by the edges of hedges and on paths, almost everywhere.
Time.] It flowers at the latter end of June and July.
Time.] It blooms at the end of June and in July.
Government and virtues.] It is under the government of Mercury, and I am persuaded it is one of the best purgers of the brain that grows. An ounce of the juice taken in a draught of Muskadel an hour before the fit of the ague comes, it will assuredly drive away the ague at the second or third time taken at the farthest. Either the herb or root dried and chewed in the mouth, purges the brain of phlegmatic humours; thereby not only easing pains in the head and teeth, but also hinders the distilling of the brain upon the lungs and eyes, thereby preventing coughs, phthisicks and consumption, the apoplexy and falling sickness. It is an excellently approved remedy in the lethargy. The powder of the herb or root being snuffed up the nostrils, procures sneezing, and eases the head-ache; being made into an ointment with hog’s grease, it takes away black and blue spots occasioned by blows or falls, and helps both the gout and sciatica.
Government and virtues.] It is under the influence of Mercury, and I believe it is one of the best cleansers for the brain. Taking an ounce of the juice mixed with Muskadel an hour before an ague attack will definitely help fend off the ague by the second or third dose at most. Whether in herb or dried root form, chewing it helps clear the brain of phlegm, relieving headaches and toothaches, and preventing mucus build-up in the lungs and eyes, thus avoiding coughs, tuberculosis, and other serious issues like stroke and seizures. It's a widely recognized remedy for lethargy. Sniffing the powdered herb or root can trigger sneezing and relieve headaches; when made into an ointment with hog’s grease, it removes bruises from impacts and also assists with gout and sciatica.
PELLITORY OF THE WALL.
Descript.] It rises with brownish, red, tender, weak, clear, and almost transparent stalks, about two feet high, upon which grow at the joints two leaves somewhat broad and long, of a dark green colour, which afterwards turn brownish, smooth on the edges, but rough and hairy, as the stalks are also. At the joints with the leaves from the middle of the stalk upwards, where it spreads into branches, stand many small, pale, purplish flowers in hairy, rough heads, or husks, after which come small, black, rough seed, which will stick to any cloth or garment that shall touch it. The root is somewhat long, with small fibres thereat, of a dark reddish colour, which abides the Winter, although the stalks and leaves perish and spring every year.
Descript.] It grows with brownish-red, soft, weak, clear, and almost transparent stems, reaching about two feet tall. At the joints, two somewhat broad and long leaves emerge, dark green at first but later turning brownish. The edges are smooth, while the stems are rough and hairy. At the joints with the leaves from the middle of the stem upwards, where it branches out, many small, pale purplish flowers appear in hairy, rough heads or husks, followed by small, rough black seeds that will cling to any fabric or clothing that comes into contact with them. The root is somewhat long, with small fibers that are dark reddish in color, surviving through the winter, even though the stems and leaves die off and regrow each year.
Place.] It grows wild generally through the land, about the borders of fields, and by the sides of walls, and among rubbish. It will endure well being brought up in gardens, and planted on the shady side, where it will spring of its own sowing.
Place.] It typically grows wild all over the land, around the edges of fields, next to walls, and among debris. It does really well when it’s cultivated in gardens and can be planted in shady areas, where it will thrive from its own seeds.
Time.] It flowers in June and July, and the seed is ripe soon after.
Time. It blooms in June and July, and the seeds are ready shortly after.
Government and virtues.] It is under the dominion of Mercury. The dried herb Pellitory made up into an electuary with honey, or the juices of the herb, or the decoction thereof made up with sugar or honey, is a singular remedy for an old or dry cough, the shortness of breath, and wheezing in the throat. Three ounces of the juice thereof taken at a time, doth wonderfully help stopping of the urine, and to expel the stone or gravel in the kidneys or bladder, and is therefore usually put among other herbs used in clysters to mitigate pains in the back, sides, or bowels, proceeding of wind, stopping of urine, the gravel or stone, as aforesaid. If the bruised herb, sprinkled with some Muskadel, be warmed upon a tile, or in a dish upon a few quick coals in a chafing-dish, and applied to the belly, it works the same effect. The decoction of the herb being drank, eases pains of the mother, and brings down women’s courses: It also eases those griefs that arise from obstructions of the liver, spleen, and reins. The same decoction, with a little honey added thereto, is good to gargle a sore throat. The juice held a while in the mouth, eases pains in the teeth. The distilled water of the herb drank with some sugar, works the same effects, and cleanses the skin from spots, freckles, purples, wheals, sun-burn, morphew, &c. The[136] juice dropped into the ears, eases the noise in them, and takes away the pricking and shooting pains therein: The same, or the distilled water, assuages hot and swelling imposthumes, burnings and scaldings by fire or water; as also all other hot tumours and inflammations, or breakings-out, of heat, being bathed often with wet cloths dipped therein: The said juice made into a liniment with ceruss, and oil of roses, and anointed therewith, cleanses foul rotten ulcers, and stays spreading or creeping ulcers, and running scabs or sores in children’s heads; and helps to stay the hair from falling off the head. The said ointment, or the herb applied to the fundament, opens the piles, and eases their pains; and being mixed with goats’ tallow, helps the gout. The juice is very effectual to cleanse fistulas, and to heal them up safely; or the herb itself bruised and applied with a little salt. It is likewise also effectual to heal any green wound; if it be bruised and bound thereto for three days, you shall need no other medicine to heal it further. A poultice made hereof with Mallows, and boiled in wine and wheat bran and bean flour, and some oil put thereto, and applied warm to any bruised sinews, tendon, or muscle, doth in a very short time restore them to their strength, taking away the pains of the bruises, and dissolves the congealed blood coming of blows, or falls from high places.
Government and virtues.] It is under the influence of Mercury. Dried Pellitory herb made into a paste with honey, or its juices, or a decoction mixed with sugar or honey, is an excellent remedy for a persistent or dry cough, shortness of breath, and wheezing in the throat. Taking three ounces of its juice at once greatly helps with stopping urination and expelling stones or gravel in the kidneys or bladder, and is often included with other herbs used in enemas to relieve pain in the back, sides, or abdomen caused by gas, urinary blockage, or kidney stones, as mentioned above. If the bruised herb is sprinkled with some Muscat wine, warmed on a tile or in a dish over a few hot coals, and applied to the stomach, it has the same effect. Drinking the decoction of the herb eases menstrual cramps and regulates women's menstrual cycles. It also helps with issues related to the liver, spleen, and kidneys when they are obstructed. The same decoction, with a little honey added, is good for gargling a sore throat. Holding the juice in your mouth for a while relieves tooth pain. The distilled water of the herb, when mixed with some sugar, provides the same benefits and helps clear the skin of blemishes, freckles, dark spots, sunburn, and other skin irritations. The juice dropped into the ears relieves noise and pain, while the same or the distilled water helps reduce inflamed bumps, burns, and swellings from heat or water; bathing these areas with cloths soaked in it is effective for hot swellings and rashes. The juice, when made into a balm with white lead and rose oil, cleanses foul, rotting ulcers, prevents them from spreading, and helps with running sores and scabs on children's heads, as well as preventing hair loss. The ointment or applying the herb to the rectum alleviates hemorrhoids and their pain, and when mixed with goat's tallow, it helps with gout. The juice is very effective for cleansing and healing fistulas safely; the bruised herb applied with a little salt also works. It’s also effective for healing any fresh wound; if it is bruised and applied for three days, no other medicine is needed for healing. A poultice made from it with Mallows, boiled in wine, wheat bran, and bean flour, with some oil added, and applied warm to any bruised tendons or muscles will quickly restore their strength, relieve pain from bruises, and dissolve any congealed blood from injuries or falls from heights.
The juice of Pellitory of the Wall clarified and boiled in a syrup with honey, and a spoonful of it drank every morning by such as are subject to the dropsy; if continuing that course, though but once a week, they ever have the dropsy, let them but come to me, and I will cure them gratis.
The juice of Pellitory of the Wall, clarified and boiled in syrup with honey, taken by the spoonful every morning helps those who suffer from dropsy. If they keep this up, even if just once a week, and still have dropsy, they should come to me, and I will cure them for free.
PENNYROYAL.
Pennyroyal is so well known unto all, I mean the common kind, that it needs no description.
Pennyroyal Mint is so well known to everyone, I’m talking about the common type, that it doesn’t need any description.
There is a greater kind than the ordinary sort found wild with us, which so abides, being brought into gardens, and differs not from it, but only in the largeness of the leaves and stalks, in rising higher, and not creeping upon the ground so much. The flowers whereof are purple, growing in rundles about the stalks like the other.
There is a better kind than the usual one found growing wild here, which thrives when brought into gardens and differs only in the size of the leaves and stalks, growing taller and not spreading out on the ground as much. Its flowers are purple, growing in clusters around the stalks like the others.
Place.] The first, which is common in gardens, grows also in many moist and watery places of this land.
Place.] The first one, which is common in gardens, also grows in many wet and watery areas of this land.
The second is found wild in effect in divers places by the highways from London to Colchester, and thereabouts, more abundantly than in any other counties, and is also planted in their gardens in Essex.
The second grows wild in various locations along the highways from London to Colchester and nearby areas, more plentifully than in any other counties, and it is also cultivated in gardens in Essex.
Time.] They flower in the latter end of Summer, about August.
Time.] They bloom in late summer, around August.
Government and virtues.] The herb is under Venus. Dioscorides saith, that Pennyroyal makes thin tough phlegm, warms the coldness of any part whereto it is applied, and digests raw or corrupt matter; Being boiled and drank, it provokes women’s courses, and expels the dead child and after-birth, and stays the disposition to vomit, being taken in water and vinegar mingled together. And being mingled with honey and salt, it voids phlegm out of the lungs, and purges melancholy by the stool. Drank with wine, it helps such as are bitten and stung with venomous beasts, and applied to the nostrils with vinegar, revives those that are fainting and swooning. Being dried and burnt, it strengthens the gums. It is helpful to those that are troubled with the gout, being applied of itself to the place until it was red; and applied in a plaister, it takes away spots or marks in the face; applied with salt, it profits those that are splenetic, or livergrown. The decoction doth help the itch, if washed therewith. The green herb bruised and put into vinegar, cleanses foul ulcers, and takes away the marks of bruises and blows about the eyes, and all discolourings of the face[137] by fire, yea, and the leprosy, being drank and outwardly applied: Boiled in wine with honey and salt, it helps the tooth-ache. It helps the cold griefs by the joints, taking away the pains, and warms the cold part, being fast bound to the place, after a bathing or sweating in a hot house. Pliny adds, that Pennyroyal and Mints together, help faintings, being put into vinegar, and smelled unto, or put into the nostrils or mouth. It eases head-aches, pains of the breast and belly, and gnawings of the stomach; applied with honey, salt, and vinegar, it helps cramps or convulsions of the sinews: Boiled in milk, and drank, it is effectual for the cough, and for ulcers and sores in the mouth; drank in wine it provokes women’s courses, and expels the dead child, and after-birth. Matthiolus saith, The decoction thereof being drank, helps the jaundice and dropsy, all pains of the head and sinews that come of a cold cause, and clears the eye-sight. It helps the lethargy, and applied with barley-meal, helps burnings; and put into the ears, eases the pains of them.
Government and virtues.] This herb is associated with Venus. Dioscorides says that Pennyroyal thins tough phlegm, warms any cold area it's applied to, and helps digest raw or corrupted material. When boiled and consumed, it stimulates women's menstrual cycles, helps expel a dead fetus and afterbirth, and reduces the urge to vomit when taken with water and vinegar mixed together. When combined with honey and salt, it clears phlegm from the lungs and alleviates melancholy through bowel movements. Drinking it with wine can aid those bitten or stung by venomous creatures, and when applied to the nostrils with vinegar, it revives those who are fainting or swooning. Dried and burnt, it strengthens the gums. It's beneficial for those suffering from gout when applied directly to the area until it turns red; in a plaster, it removes spots or blemishes from the face; and combined with salt, it aids those with spleen or liver issues. Washing with its decoction helps with itching. The fresh herb, crushed and mixed with vinegar, cleanses infected wounds and helps diminish bruises and discolorations on the face, including those caused by fire, and can even help with leprosy when consumed and applied externally. Boiling it in wine with honey and salt aids toothaches. It alleviates joint pain and warms cold areas when securely tied to the affected spot after bathing or sweating in a steam room. Pliny adds that combining Pennyroyal and Mints helps with faintness when inhaled through vinegar or applied to the nostrils or mouth. It relieves headaches, chest and abdominal pains, and stomach cramps; when mixed with honey, salt, and vinegar, it eases muscle cramps or convulsions. When boiled in milk and drunk, it works well for coughs and mouth ulcers. Consumed with wine, it stimulates menstruation, helps expel a dead fetus and afterbirth. Matthiolus states that drinking its decoction assists with jaundice, dropsy, and all head and muscle pains caused by cold and improves eyesight. It also helps with lethargy, and when mixed with barley flour, it soothes burns; placing it in the ears helps relieve ear pain.
MALE AND FEMALE PEONY.
Descript.] Male Peony rises up with brownish stalks, whereon grow green and reddish leaves, upon a stalk without any particular division in the leaf at all. The flowers stand at the top of the stalks, consisting of five or six broad leaves, of a fair purplish red colour, with many yellow threads in the middle standing about the head, which after rises up to be the seed vessels, divided into two, three, or four crooked pods like horns, which being full ripe, open and turn themselves down backwards, shewing with them divers round, black, shining seeds, having also many crimson grains, intermixed with black, whereby it makes a very pretty shew. The roots are great, thick and long, spreading and running down deep in the ground.
Descript.] Male Peony grows tall with brownish stems, on which green and reddish leaves appear, without any distinct division in the leaves. The flowers are located at the top of the stems, consisting of five or six broad petals that are a beautiful purplish-red color, with many yellow threads in the center surrounding the head. These eventually develop into seed pods, which are divided into two, three, or four curved pods resembling horns. When fully ripe, these pods open and bend back, revealing various round, shiny black seeds, along with many crimson seeds mixed in with the black, creating a very attractive display. The roots are large, thick, and long, spreading and extending deep into the ground.
The ordinary Female Peony hath as many stalks, and more leaves on them than the Male; the leaves not so large, but nicked on the edges, some with great and deep, others with small cuts and divisions, of a dead green colour. The flowers are of a strong heady scent, usually smaller, and of a more purple colour than the Male, with yellow thrums about the head, as the Male hath. The seed vessels are like horns, as in the Male, but smaller, the seed is black, but less shining. The root consists of many short tuberous clogs, fastened at the end of long strings, and all from the heads of the roots, which is thick and short, and of the like scent with the Male.
The ordinary Female Peony has just as many stems and even more leaves than the Male Peony; the leaves might not be as large, but they are jagged around the edges, some with deep cuts and others with small notches, and are a dull green color. The flowers have a strong, heavy scent, are usually smaller, and have a more purple hue than the Male, with yellow centers like the Male does. The seed pods resemble horns, similar to those of the Male, but are smaller; the seeds are black but less shiny. The root is made up of many short, tuber-like clumps attached to long strings, all coming from the top of the roots, which is thick and short and has a similar scent to the Male.
Place and Time.] They grow in gardens, and flower usually about May.
Place and Time.] They grow in gardens and typically bloom around May.
Government and virtues.] It is an herb of the Sun, and under the Lion. Physicians say, Male Peony roots are best; but Dr. Reason told me Male Peony was best for men, and Female Peony for women, and he desires to be judged by his brother Dr. Experience. The roots are held to be of more virtue than the seed; next the flowers; and, last of all, the leaves. The roots of the Male Peony, fresh gathered, having been found by experience to cure the falling sickness; but the surest way is, besides hanging it about the neck, by which children have been cured, to take the root of the Male Peony washed clean, and stamped somewhat small, and laid to infuse in sack for 24 hours at the least, afterwards strain it, and take it first and last, morning and evening, a good draught for sundry days together, before and after a full moon: and this will also cure old persons, if the disease be not grown too old, and past cure, especially if there be a due and orderly preparation of the body with posset-drink made of Betony, &c. The root is also effectual for women that are not sufficiently cleansed after child-birth, and such as are troubled with the mother; for which likewise[138] the black seed beaten to powder, and given in wine, is also available. The black seed also taken before bed-time, and in the morning, is very effectual for such as in their sleep are troubled with the disease called Ephialtes, or Incubus, but we do commonly call it the Night-mare: a disease which melancholy persons are subject unto: It is also good against melancholy dreams. The distilled water or syrup made of the flowers, works the same effects that the root and seed do, although more weakly. The Female’s is often used for the purpose aforesaid, by reason the Male is so scarce a plant, that it is possessed by few, and those great lovers of rarities in this kind.
Government and virtues.] It’s a herb of the Sun, found under the sign of Leo. Doctors say that Male Peony roots are the most effective; however, Dr. Reason told me that Male Peony is best for men, while Female Peony is better for women, and he wants to be evaluated by his brother Dr. Experience. The roots are considered more powerful than the seeds, followed by the flowers, and lastly, the leaves. Freshly gathered Male Peony roots have been known through experience to treat epilepsy; but the best method is to hang it around the neck, which has helped children, or to take the cleansed root of the Male Peony, smashed into small pieces, and soak it in sack for at least 24 hours. After straining it, drink a good amount both in the morning and evening for several days, before and after a full moon: this will also help older individuals if the condition isn’t too advanced. It’s especially effective if the body is properly prepared with a drink made of Betony, etc. The root is also effective for women who haven’t fully healed after childbirth and those experiencing issues related to the womb; for this, the black seed powdered and mixed with wine can also be useful. Taking the black seed before bedtime and in the morning is very effective for those troubled during sleep by what is called Ephialtes or Incubus, known commonly as the Night-mare: a condition that melancholic individuals often face. It’s also good for alleviating gloomy dreams. The distilled water or syrup made from the flowers has similar effects to the root and seed, but is less potent. The Female variety is often used for these purposes because the Male is such a rare plant, owned by only a few who are lovers of rare things.
PEPPERWORT, OR DITTANDER.
Descript.] Our common Pepperwort sends forth somewhat long and broad leaves, of a light blueish green colour, finely dented about the edges, and pointed at the ends, standing upon round hard stalks, three or four feet high, spreading many branches on all sides, and having many small white flowers at the tops of them, after which follow small seeds in small heads. The root is slender, running much under ground, and shooting up again in many places, and both leaves and roots are very hot and sharp of taste, like pepper, for which cause it took the name.
Descript.] Our common Pepperwort has somewhat long and wide leaves, a light bluish-green color, finely serrated along the edges, and pointed at the tips. It grows on round, sturdy stalks that are three to four feet tall, spreading many branches on all sides, with many small white flowers at their tips, followed by small seeds in tiny heads. The root is slender, extending deep underground and sprouting in several places, and both the leaves and roots have a very hot and sharp taste, similar to pepper, which is why it got its name.
Place.] It grows naturally in many places of this land, as at Clare in Essex; also near unto Exeter in Devonshire; upon Rochester common in Kent; in Lancashire, and divers other places; but usually kept in gardens.
Place.] It grows naturally in many areas of this land, like at Clare in Essex; also near Exeter in Devonshire; on Rochester common in Kent; in Lancashire, and various other places; but it is usually found in gardens.
Time.] It flowers in the end of June, and in July.
Time.] It blooms at the end of June, and in July.
Government and virtues.] Here is another martial herb for you, make much of it. Pliny and Paulus Ægineta say, that Pepperwort is very successful for the sciatica, or any other gout or pain in the joints, or any other inveterate grief: The leaves hereof to be bruised, and mixed with old hog’s grease, and applied to the place, and to continue thereon four hours in men, and two hours in women, the place being afterwards bathed with wine and oil mixed together, and then wrapped up with wool or skins, after they have sweat a little. It also amends the deformities or discolourings of the skin, and helps to take away marks, scars, and scabs, or the foul marks of burning with fire or iron. The juice hereof is by some used to be given in ale to drink, to women with child, to procure them a speedy delivery in travail.
Government and virtues.] Here’s another powerful herb for you; make the most of it. Pliny and Paulus Ægineta say that Pepperwort works really well for sciatica, or any other gout or joint pain, or any persistent illness. The leaves should be crushed and mixed with old hog’s grease, then applied to the affected area, left on for four hours for men and two hours for women. Afterwards, bathe the area with a mixture of wine and oil, and then wrap it up with wool or skins after they’ve sweated a bit. It also improves deformities or discolorations of the skin and helps to remove marks, scars, and scabs, or the ugly marks from burns with fire or iron. The juice from this herb is sometimes given in ale to pregnant women to help ensure a quick delivery during labor.
PERIWINKLE.
Descript.] The common sort hereof hath many branches trailing or running upon the ground, shooting out small fibres at the joints as it runs, taking thereby hold in the ground, and rooteth in divers places. At the joints of these branches stand two small, dark-green, shining leaves, somewhat like bay leaves, but smaller, and with them come forth also the flowers (one at a joint) standing upon a tender foot-stalk, being somewhat long and hollow, parted at the brims, sometimes into four, sometimes into five leaves: The most ordinary sorts are of a pale blue colour; some are pure white, some of a dark reddish purple colour. The root is little bigger than a rush, bushing in the ground, and creeping with his branches far about, whereby it quickly possesses a great compass, and is therefore most usually planted under hedges where it may have room to run.
Description.] The common type here has many branches that trail or spread along the ground, sending out small fibers at the joints as it grows, which helps it anchor itself in the soil and take root in several places. At the joints of these branches are two small, dark green, shiny leaves that resemble bay leaves but are smaller, and from these joints also emerge flowers (one at each joint) on delicate stems that are somewhat long and hollow, splitting at the edges into sometimes four or five petals. The most common varieties are a pale blue color; some are pure white, while others are a dark reddish-purple. The root is only a bit thicker than a rush, spreading out in the ground and sending its branches far, allowing it to quickly cover a large area, making it a popular choice to plant under hedges where it has space to grow.
Place.] Those with the pale blue, and those with the white flowers, grow in woods and orchards, by the hedge-sides, in divers places of this land; but those with the purple flowers, in gardens only.
Place.] The ones with pale blue flowers and the ones with white flowers grow in woods and orchards, along hedges, and in various places in this land; but the ones with purple flowers grow only in gardens.
Time.] They flower in March and April.
Time.] They bloom in March and April.
Government and virtues.] Venus owns this herb, and saith, That the leaves eaten by man and wife together, cause love between[139] them. The Periwinkle is a great binder, stays bleeding both at mouth and nose, if some of the leaves be chewed. The French used it to stay women’s courses. Dioscorides, Galen, and Ægineta, commend it against the lasks and fluxes of the belly to be drank in wine.
Government and virtues. Venus owns this herb and says that when eaten by a husband and wife together, it creates love between them. The Periwinkle is a strong binder and stops bleeding from the mouth and nose if some of the leaves are chewed. The French used it to stop women's menstrual flow. Dioscorides, Galen, and Ægineta praise it for treating diarrhea and abdominal issues when taken in wine.
ST. PETER’S WORT.
If Superstition had not been the father of Tradition, as well as Ignorance the Mother of Devotion, this herb, (as well as St. John’s Wort) hath found some other name to be known by; but we may say of our forefathers, as St. Paul of the Athenians, I perceive in many things you are too superstitious. Yet seeing it is come to pass, that custom having got in possession, pleads prescription for the name, I shall let it pass, and come to the description of the herb, which take as follows.
If superstition hadn’t shaped tradition, and ignorance hadn’t been the mother of devotion, this herb (like St. John’s Wort) would have found another name. But we can say about our ancestors what St. Paul said about the Athenians, I notice you are very superstitious in many ways. However, since it has become the norm and tradition is now established, I'll accept it and move on to describing the herb, which is as follows.
Descript.] It rises up with square upright stalks for the most part, some greater and higher than St. John’s Wort (and good reason too, St. Peter being the greater apostle, (ask the Pope else;) for though God would have the saints equal, the Pope is of another opinion,) but brown in the same manner, having two leaves at every joint, somewhat like, but larger, than St. John’s Wort, and a little rounder pointed, with few or no holes to be seen thereon, and having sometimes some smaller leaves rising from the bosom of the greater, and sometimes a little hairy also. At the tops of two stalks stand many star-like flowers, with yellow threads in the middle, very like those of St. John’s Wort, insomuch that this is hardly discerned from it, but only by the largeness and height, the seed being alike also in both. The root abides long, sending forth new shoots every year.
Description. It grows tall with mostly straight, square stalks, some even taller than St. John's Wort (and there's a good reason for that, since St. Peter is the greater apostle, just ask the Pope; though God sees the saints as equal, the Pope has a different view). It’s brown in the same way, featuring two leaves at each joint, somewhat similar to but larger than St. John's Wort, with slightly rounder tips and few or no visible holes. There are sometimes smaller leaves emerging from the base of the larger ones, and occasionally, they can be a bit hairy too. At the tops of two stalks, many star-like flowers bloom, with yellow threads in the middle that resemble those of St. John's Wort. It's often hard to tell this plant apart from St. John's Wort, except for its size and height; the seeds are quite similar in both. The root remains intact for a long time, producing new shoots each year.
Place.] It grows in many groves, and small low woods, in divers places of this land, as in Kent, Huntingdon, Cambridge, and Northamptonshire; as also near water-courses in other places.
Place. It grows in many groves and small low woods in various parts of this land, such as Kent, Huntingdon, Cambridge, and Northamptonshire; as well as near waterways in other locations.
Time.] It flowers in June and July, and the seed is ripe in August.
Time.] It blooms in June and July, and the seeds are ready in August.
Government and virtues.] There is not a straw to choose between this and St. John’s Wort, only St. Peter must have it, lest he should want pot herbs; It is of the same property of St. John’s Wort, but somewhat weaker, and therefore more seldom used. Two drams of the seed taken at a time in honied water, purges choleric humours, (as saith Dioscorides, Pliny, and Galen,) and thereby helps those that are troubled with the sciatica. The leaves are used as St. John’s Wort, to help those places of the body that have been burnt with fire.
Government and virtues. There’s little difference between this and St. John’s Wort, but St. Peter definitely needs it so he won’t run out of herbs. It has similar properties as St. John’s Wort, but it’s a bit weaker and not used as often. Taking two drams of the seed at a time in honeyed water helps to purge excessive bile, as said by Dioscorides, Pliny, and Galen, and it can assist those suffering from sciatica. The leaves are used like St. John’s Wort to aid areas of the body that have been burned.
PIMPERNEL.
Descript.] Common Pimpernel hath divers weak square stalks lying on the ground, beset all with two small and almost round leaves at every joint, one against another, very like Chickweed, but hath no foot-stalks; for the leaves, as it were, compase the stalk. The flowers stand singly each by themselves at them and the stalk, consisting of five small round-pointed leaves, of a pale red colour, tending to an orange, with so many threads in the middle, in whose places succeed smooth round heads, wherein is contained small seed. The root is small and fibrous, perishing every year.
Description: Common Pimpernel has several weak square stems lying on the ground, covered with two small, nearly round leaves at each joint, growing opposite one another, very similar to Chickweed, but without any foot-stalks; the leaves seem to surround the stem. The flowers grow individually, each on its own stem, made up of five small pointed leaves that are a pale red color with an orange tint, featuring several threads in the center. After blooming, smooth round seed heads appear, containing small seeds. The root is small and fibrous, dying off each year.
Place.] It grows almost every where as well in the meadows and corn-fields, as by the way-sides, and in gardens, arising of itself.
Place.] It grows almost everywhere, both in the meadows and cornfields, as well as along the roadsides and in gardens, sprouting on its own.
Time.] It flowers from May until April, and the seed ripens in the mean time, and falls.
Time.] It blooms from May to April, and the seeds mature in the meantime and drop.
Government and virtues.] It is a gallant solar herb, of a cleansing attractive quality, whereby it draws forth thorns or splinters, or other such like things gotten into the flesh; and put up into the nostrils, purges[140] the head; and Galen saith also, they have a drying faculty, whereby they are good to solder the lips of wounds, and to cleanse foul ulcers. The distilled water or juice is much esteemed by French dames to cleanse the skin from any roughness and deformity, or discolouring thereof; being boiled in wine and given to drink, it is a good remedy against the plague, and other pestilential fevers, if the party after taking it be warm in his bed, and sweat for two hours after, and use the same for twice at least. It helps also all stingings and bitings of venomous beasts, or mad dogs, being used inwardly, and applied outwardly. The same also opens obstructions of the liver, and is very available against the infirmities of the reins: It provokes urine, and helps to expel the stone and gravel out of the kidneys and bladder, and helps much in all inward pains and ulcers. The decoction, or distilled water, is no less effectual to be applied to all wounds that are fresh and green, or old, filthy, fretting, and running ulcers, which it very effectually cures in a short space. A little mixed with the juice, and dropped into the eyes, cleanses them from cloudy mists, or thick films which grow over them, and hinder the sight. It helps the tooth-ache, being dropped into the ear on a contrary side of the pain. It is also effectual to ease the pains of the hæmorrhoids or piles.
Government and virtues.] It's a bold, sunny herb with cleansing qualities that draws out thorns, splinters, and other similar things stuck in the flesh. When inhaled, it clears the head; Galen also states that it has a drying effect, making it good for closing the lips of wounds and cleaning foul ulcers. The distilled water or juice is highly valued by French women for smoothing the skin and removing roughness or discoloration. When boiled in wine and consumed, it serves as an effective remedy against the plague and other serious fevers, as long as the person stays warm in bed and sweats for at least two hours afterward, repeating the process at least twice. It also alleviates all stings and bites from venomous creatures or rabid dogs, whether taken internally or applied externally. It opens blockages in the liver and is very helpful for ailments of the kidneys; it promotes urination and aids in expelling stones and gravel from the kidneys and bladder while providing relief for internal pain and ulcers. The decoction or distilled water is equally effective when applied to fresh or old wounds, filthy, festering, or oozing ulcers, which it heals quickly. A few drops mixed with the juice can be used in the eyes to clear cloudy mists or thick films that obstruct vision. It alleviates toothaches when dropped into the ear on the opposite side of the pain. It is also effective in relieving the pain from hemorrhoids or piles.
GROUND PINE, OR CHAMEPITYS.
Descript.] Our common Ground Pine grows low, seldom rising above a hand’s breadth high, shooting forth divers small branches, set with slender, small, long, narrow, greyish, or whitish leaves, somewhat hairy, and divided into three parts, many bushing together at a joint, some growing scatteringly upon the stalks, smelling somewhat strong, like unto rozin: The flowers are small, and of a pale yellow colour, growing from the joint of the stalk all along among the leaves; after which come small and round husks. The root is small and woody, perishing every year.
Descript.] Our common Ground Pine grows low, rarely reaching more than a hand’s width high, sending out several small branches, each adorned with slender, small, long, narrow, greyish or whitish leaves, slightly hairy, and divided into three parts, many clustering together at a joint, some growing sparsely along the stalks, with a somewhat strong smell, similar to rosin. The flowers are small and pale yellow, growing from the joint of the stalk among the leaves; after which small, round husks appear. The root is small and woody, dying back every year.
Place.] It grows more plentifully in Kent than any other county of this land, as namely, in many places on this side Dartford, along to Southfleet, Chatham, and Rochester, and upon Chatham down, hard by the Beacon, and half a mile from Rochester, in a field near a house called Selesys.
Place.] It grows more abundantly in Kent than in any other county in this country, particularly in various locations on this side of Dartford, extending to Southfleet, Chatham, and Rochester, and on Chatham Down, close to the Beacon, and half a mile from Rochester, in a field near a house called Selesys.
Time.] It flowers and gives seed in the Summer months.
Time.] It blooms and produces seeds in the summer months.
Government and virtues.] Mars owns the herb. The decoction of Ground Pine drank, doth wonderfully prevail against the stranguary, or any inward pains arising from the diseases of the reins and urine, and is especially good for all obstructions of the liver and spleen, and gently opens the body; for which purpose they were wont in former times to make pills with the powder thereof, and the pulp of figs. It marvellously helps all the diseases of the mother, inwardly or outwardly applied, procuring women’s courses, and expelling the dead child and after-birth; yea, it is so powerful upon those feminine parts, that it is utterly forbidden for women with child, for it will cause abortion or delivery before the time. The decoction of the herb in wine taken inwardly, or applied outwardly, or both, for some time together, is also effectual in all pains and diseases of the joints, as gouts, cramps, palsies, sciatica, and aches; for which purpose the pills made with powder of Ground Pine, and of Hermodactyls with Venice Turpentine are very effectual. The pills also, continued for some time, are special good for those that have the dropsy, jaundice, and for griping pains of the joints, belly, or inward parts. It helps also all diseases of the brain, proceeding of cold and phlegmatic humours and distillations, as also for the falling sickness. It is a special remedy for the poison[141] of the aconites, and other poisonous herbs, as also against the stinging of any venomous creature. It is a good remedy for a cold cough, especially in the beginning. For all the purposes aforesaid, the herb being tunned up in new drink and drank, is almost as effectual, but far more acceptable to weak and dainty stomachs. The distilled water of the herb hath the same effects, but more weakly. The conserve of the flowers doth the like, which Matthiolus much commends against the palsy. The green herb, or the decoction thereof, being applied, dissolves the hardness of women’s breasts, and all other hard swellings in any other part of the body. The green herb also applied, or the juice thereof with some honey, not only cleanses putrid, stinking, foul, and malignant ulcers and sores of all sorts, but heals and solders up the lips of green wounds in any part also. Let pregnant women forbear, for it works violently upon the feminine part.
Government and virtues.] Mars owns the herb. The decoction of Ground Pine, when consumed, remarkably helps with stranguary and any internal pain caused by kidney and urinary issues, and it’s particularly effective for liver and spleen blockages, gently helping to clear the body. In the past, people used to make pills from its powder mixed with fig pulp for this purpose. It astonishingly aids in all female reproductive issues, whether used internally or applied externally, helping to regulate menstruation and expel dead fetuses and after-birth. In fact, it's so potent for those feminine areas that it’s completely prohibited for pregnant women, as it can cause miscarriage or premature delivery. The decoction of the herb in wine taken internally or applied externally, or both for a period, is also effective for joint pain and diseases, such as gout, cramps, paralysis, sciatica, and other aches; for these purposes, pills made with Ground Pine powder, Hermodactyls, and Venice Turpentine are very effective. Taking the pills consistently is particularly beneficial for those suffering from dropsy, jaundice, and gripping pains in the joints, stomach, or internal organs. It also aids in all brain disorders caused by cold and phlegm, as well as epilepsy. It’s a specific remedy for poisoning from aconites and other toxic plants, and also works against stings from venomous creatures. It’s a good treatment for a cold cough, especially at the onset. For all these purposes, the herb brewed in fresh drink and consumed is almost as effective, but much more pleasant for sensitive stomachs. The distilled water from the herb has similar effects, though milder. The conserve made from the flowers offers similar benefits, which Matthiolus greatly recommends for treating paralysis. The green herb or its decoction, when applied, softens hardened breasts and any other similar lumps elsewhere in the body. The green herb applied or its juice mixed with honey not only cleanses foul, putrid, and malignant ulcers and sores of all types, but also heals and closes the edges of fresh wounds. Pregnant women should avoid it, as it acts aggressively on feminine areas.
PLANTAIN.
This grows usually in meadows and fields, and by path sides, and is so well known, that it needs no description.
This usually grows in meadows and fields, and along paths, and is so well known that it doesn't need a description.
Time.] It is in its beauty about June, and the seed ripens shortly after.
Time.] It's beautiful around June, and the seeds ripen soon after.
Government and virtues.] It is true, Misaldus and others, yea, almost all astrology-physicians, hold this to be an herb of Mars, because it cures the diseases of the head and privities, which are under the houses of Mars, Aries, and Scorpio: The truth is, it is under the command of Venus, and cures the head by antipathy to Mars, and the privities by sympathy to Venus; neither is there hardly a martial disease but it cures.
Government and virtues.] It’s true, Misaldus and others, almost all astrology doctors believe this is a herb of Mars because it treats ailments of the head and private parts, which are ruled by the houses of Mars, Aries, and Scorpio. The fact is, it’s actually under the influence of Venus, and it heals the head by opposing Mars and the private areas by aligning with Venus; it’s rare for a martial disease that it doesn’t cure.
The juice of Plantain clarified and drank for divers days together, either of itself, or in other drink, prevails wonderfully against all torments or excoriations in the intestines or bowels, helps the distillations of rheum from the head, and stays all manner of fluxes, even women’s courses, when they flow too abundantly. It is good to stay spitting of blood and other bleedings at the mouth, or the making of foul and bloody water, by reason of any ulcer in the reins or bladder, and also stays the too free bleeding of wounds. It is held an especial remedy for those that are troubled with the phthisic, or consumption of the lungs, or ulcers of the lungs, or coughs that come of heat. The decoction or powder of the roots or seeds, is much more binding for all the purposes aforesaid than the leaves. Dioscorides saith, that three roots boiled in wine and taken, helps the tertain agues, and for the quartan agues, (but letting the number pass as fabulous) I conceive the decoction of divers roots may be effectual. The herb (but especially the seed) is held to be profitable against the dropsy, the falling-sickness, the yellow jaundice, and stoppings of the liver and reins. The roots of Plantain, and Pellitory of Spain, beaten into powder, and put into the hollow teeth, takes away the pains of them. The clarified juice, or distilled water, dropped into the eyes, cools the inflammations in them, and takes away the pin and web; and dropped into the ears, eases the pains in them, and heals and removes the heat. The same also with the juice of Houseleek is profitable against all inflammations and breakings out of the skin, and against burnings and scaldings by fire and water. The juice or decoction made either of itself, or other things of the like nature, is of much use and good effect for old and hollow ulcers that are hard to be cured, and for cankers and sores in the mouth or privy parts of man or woman; and helps also the pains of the piles in the fundament. The juice mixed with oil of roses, and the temples and forehead anointed therewith, eases the pains of the head proceeding from heat, and helps lunatic and frantic persons very much; as also the[142] biting of serpents, or a mad dog. The same also is profitably applied to all hot gouts in the feet or hands, especially in the beginning. It is also good to be applied where any bone is out of joint, to hinder inflammations, swellings, and pains that presently rise thereupon. The powder of the dried leaves taken in drink, kills worms of the belly; and boiled in wine, kills worms that breed in old and foul ulcers. One part of Plantain water, and two parts of the brine of powdered beef, boiled together and clarified, is a most sure remedy to heal all spreading scabs or itch in the head and body, all manner of tetters, ringworms, the shingles, and all other running and fretting sores. Briefly, the Plantains are singularly good wound herbs, to heal fresh or old wounds or sores, either inward or outward.
The juice of Plantain, when clarified and consumed over several days, either alone or mixed with other drinks, is incredibly effective against all kinds of pain or sores in the intestines or bowels. It also helps with mucus issues from the head and reduces all types of bleeding, including heavy menstrual bleeding. It's beneficial for stopping blood from spitting or other mouth bleeds, and can help with foul and bloody urination caused by ulcers in the kidneys or bladder, as well as excessive bleeding from wounds. It's considered a special remedy for those suffering from lung conditions like tuberculosis, lung ulcers, or coughs caused by heat. The decoction or powder made from the roots or seeds is much more effective for all these purposes than the leaves. Dioscorides mentions that boiling three roots in wine and consuming them helps with intermittent fevers, and while the number might be considered exaggerated, I believe a decoction made from various roots can be helpful. The herb, especially the seed, is known to be beneficial against dropsy, epilepsy, jaundice, and liver and kidney blockages. Powders made from Plantain and Pellitory of Spain can be applied to cavities in teeth to alleviate pain. The clarified juice or distilled water, when dropped into the eyes, cools inflammation and removes issues like floaters; when dropped into the ears, it eases pain and reduces heat. The same combination with Houseleek juice is effective against skin inflammations and sores caused by burns or scalds from fire or water. The juice or decoction, whether alone or combined with similar substances, is very useful for difficult-to-heal old ulcers, cankers, and sores in the mouth or genital areas; it also helps relieve pain from hemorrhoids. Mixing the juice with rose oil and applying it to the temples and forehead alleviates headaches caused by heat and significantly helps those who are mentally disturbed, as well as aiding in cases of snake bites or rabid dog bites. It can also be effectively used for hot gout in the feet or hands, particularly in the early stages. It's advisable to use it to address dislocated bones to prevent inflammation, swelling, and associated pains. The powdered dried leaves taken in a drink eliminate belly worms, and when boiled in wine, they kill worms that develop in old, infected ulcers. Mixing one part of Plantain water with two parts of brine from ground beef, boiling it together and clarifying it, creates a reliable remedy for treating spreading scabs or itching on the head and body, as well as all types of skin conditions like ringworms, shingles, and other running sores. In summary, Plantains are exceptional herbs for healing both fresh and old wounds or sores, whether internal or external.
PLUMS.
Are so well known that they need no description.
They are so well known that they need no description.
Government and virtues.] All Plums are under Venus, and are like women, some better, and some worse. As there is great diversity of kinds, so there is in the operation of Plums, for some that are sweet moisten the stomach, and make the belly soluble; those that are sour quench thirst more, and bind the belly; the moist and waterish do sooner corrupt in the stomach, but the firm do nourish more, and offend less. The dried fruit sold by the grocers under the names of Damask Prunes, do somewhat loosen the belly, and being stewed, are often used, both in health and sickness, to relish the mouth and stomach, to procure appetite, and a little to open the body, allay choler, and cool the stomach. Plum-tree leaves boiled in wine, are good to wash and gargle the mouth and throat, to dry the flux of rheum coming to the palate, gums, or almonds of the ear. The gum of the tree is good to break the stone. The gum or leaves boiled in vinegar, and applied, kills tetters and ringworms. Matthiolus saith, The oil preserved out of the kernels of the stones, as oil of almonds is made, is good against the inflamed piles, the tumours or swellings of ulcers, hoarseness of the voice, roughness of the tongue and throat, and likewise the pains in the ears. And that five ounces of the said oil taken with one ounce of muskadel, drives forth the stone, and helps the cholic.
Government and virtues. All plums are governed by Venus, and they're like women—some are better and some are worse. Just as there are many types of plums, they have different effects; some sweet ones soothe the stomach and help with digestion, while sour ones quench thirst more effectively but can cause constipation. The moist, watery ones spoil in the stomach more quickly, whereas the firmer ones nourish better and are less likely to cause issues. The dried fruit sold by grocery stores as Damask prunes can help relieve constipation and, when stewed, are often used both for health and illness to enhance flavor in the mouth and stomach, stimulate appetite, provide mild relief for the body, reduce bile, and cool the stomach. Boiling plum tree leaves in wine is beneficial for washing and gargling the mouth and throat, and it can help dry up excess mucus affecting the palate, gums, or ears. The gum from the tree is effective for breaking up kidney stones. The gum or leaves boiled in vinegar, when applied, can eliminate skin issues like ringworm. Matthiolus says that oil extracted from the kernels of the stones, similar to almond oil, is good for treating inflamed hemorrhoids, swelling from ulcers, hoarseness, roughness of the tongue and throat, and ear pain. Additionally, taking five ounces of this oil with one ounce of sweet wine can help expel kidney stones and alleviate colic.
POLYPODY OF THE OAK.
Descript.] This is a small herb consisting of nothing but roots and leaves, bearing neither stalk, flower, nor seed, as it is thought. It hath three or four leaves rising from the root, every one single by itself, of about a hand length, are winged, consisting of many small narrow leaves cut into the middle rib, standing on each side of the stalk, large below, and smaller up to the top, not dented nor notched at the edges at all, as the male fern hath, of sad green colour, and smooth on the upper side, but on the other side somewhat rough by reason of some yellowish flowers set thereon. The root is smaller than one’s little finger, lying aslope, or creeping along under the upper crust of the earth, brownish on the outside and greenish within, of a sweetish harshness in taste, set with certain rough knags on each side thereof, having also much mossiness or yellow hairiness upon it, and some fibres underneath it, whereby it is nourished.
Descript.] This is a small herb made up entirely of roots and leaves, without any stalk, flower, or seeds, as some believe. It has three or four leaves that grow directly from the root, each leaf being separate and about the length of a hand. The leaves are winged, consisting of many small, narrow segments that are split along the main rib, arranged on either side of the stem. They are larger at the bottom and smaller toward the top, with smooth edges—unlike the male fern, which has dented or notched edges. The leaves are a dull green and are smooth on the top, but the underside is somewhat rough due to some yellowish hairs present. The root is smaller than a person's little finger, lying sideways or creeping just below the surface of the earth. It is brownish on the outside and greenish on the inside, with a sweet yet harsh taste, marked by some rough bumps along its sides, and it's covered with moss or yellowish hairs, along with some fibers beneath it that help it absorb nutrients.
Place.] It grows as well upon old rotten stumps, or trunks of trees, as oak, beech, hazel, willow, or any other, as in the woods under them, and upon old mud walls, as also in mossy, stony, and gravelly places near unto wood. That which grows upon oak is accounted the best; but the quantity thereof is scarce sufficient for the common use.
Location.] It also grows on old, rotting stumps or tree trunks, whether they’re oak, beech, hazel, willow, or any other type, just like in the woods surrounding them. It can be found on old mud walls and in mossy, rocky, and gravelly areas close to the woods. The stuff that grows on oak is considered the best, but there’s usually not enough of it for regular use.
Time.] It being always green, may be gathered for use at any time.
Time.] It’s always available and can be used whenever needed.
Government and virtues.] Polypodium of the Oak, that which grows upon the earth is best; it is an herb of Saturn, to purge melancholy; if the humour be otherwise, chuse your Polypodium accordingly. Meuse (who is called the Physician’s Evangelist for the certainty of his medicines, and the truth of his opinion) saith, That it dries up thin humours, digests thick and tough, and purges burnt choler, and especially tough and thick phlegm, and thin phlegm also, even from the joints, and therefore good for those that are troubled with melancholy, or quartan agues, especially if it be taken in whey or honied water, or in barley-water, or the broth of a chicken with Epithymum, or with Beets and Mallows. It is good for the hardness of the spleen, and for pricking or stitches in the sides, as also for the cholic: Some use to put to it some Fennel seeds, or Annis seeds, or Ginger, to correct that loathing it brings to the stomach, which is more than needs, it being a safe and gentle medicine, fit for all persons, which daily experience confirms; and an ounce of it may be given at a time in a decoction, if there be not Sena, or some other strong purger put with it. A dram or two of the powder of the dried roots, taken fasting in a cup of honied water, works gently, and for the purposes aforesaid. The distilled water both of roots and leaves, is much commended for the quartan ague, to be taken for many days together, as also against melancholy, or fearful and troublesome sleeps or dreams; and with some sugar-candy dissolved therein, is good against the cough, shortness of breath, and wheezings, and those distillations of thin rheum upon the lungs, which cause phthisicks, and oftentimes consumptions. The fresh roots beaten small, or the powder of the dried roots mixed with honey, and applied to the member that is out of joint, doth much help it; and applied also to the nose, cures the disease called Polypus, which is a piece of flesh growing therein, which in time stops the passage of breath through that nostril; and it helps those clefts or chops that come between the fingers or toes.
Government and virtues.] The Polypodium that grows on the ground is the best. It’s an herb of Saturn, used to alleviate melancholy; if the condition is different, choose your Polypodium accordingly. Meuse (known as the Physician’s Evangelist for the reliability of his remedies and the truth of his opinions) states that it dries up thin humors, digests thick and tough substances, and cleanses burnt bile, particularly thick and sticky phlegm as well as thin phlegm, even from the joints. Therefore, it's beneficial for those suffering from melancholy or quartan fevers, especially when taken in whey, honeyed water, barley water, or chicken broth with Epithymum, or with beets and mallows. It's good for spleen hardness and for pains or stitches in the sides, as well as for colic. Some add fennel seeds, anise seeds, or ginger to counteract the nausea it can cause, which is more than necessary, as it is a safe and mild medicine suitable for everyone, which daily experience supports. An ounce can be taken at a time in a decoction, provided it’s not mixed with Sena or other strong purgatives. A dram or two of the powdered dried roots taken on an empty stomach in a cup of honeyed water works gently for the aforementioned purposes. The distilled water from both roots and leaves is highly recommended for quartan fevers, to be taken for many consecutive days, and also for combating melancholy or restless and troublesome sleep or dreams. When mixed with some sugar candy, it’s effective against coughs, shortness of breath, wheezing, and the thin discharge on the lungs that causes consumption and phthisis. Fresh roots crushed finely or powder from dried roots mixed with honey applied to a dislocated joint provides significant relief. It can also be applied to the nose to treat a condition known as Polypus, which is a growth of flesh that can eventually block breathing through that nostril. It also helps with splits or cracks that occur between fingers or toes.
THE POPLAR TREE.
There are two sorts of Poplars, which are most familiar with us, viz. the Black and White, both which I shall here describe unto you.
There are two types of Poplars that are most familiar to us: the Black and the White. I will describe both of them to you here.
Descript.] The White Poplar grows great, and reasonably high, covered with thick, smooth, white bark, especially the branches; having long leaves cut into several divisions almost like a vine leaf, but not of so deep a green on the upper side, and hoary white underneath, of a reasonable good scent, the whole form representing the form of Coltsfoot. The catkins which it brings forth before the leaves, are long, and of a faint reddish colour, which fall away, bearing seldom good seed with them. The wood hereof is smooth, soft, and white, very finely waved, whereby it is much esteemed.
Descript.] The White Poplar grows large and fairly tall, with thick, smooth, white bark, especially on the branches; it has long leaves that are divided like a vine leaf, but not as dark green on the top, and a silvery white underneath, with a pleasant scent. The overall shape resembles that of Coltsfoot. The catkins appear before the leaves and are long with a light reddish color, which usually fall off, often yielding poor seeds. The wood is smooth, soft, and white, with a fine grain, making it highly valued.
The Black Poplar grows higher and straighter than the White, with a greyish bark, bearing broad green leaves, somewhat like ivy leaves, not cut in on the edges like the White, but whole and dented, ending in a point, and not white underneath, hanging by slender long foot stalks, which with the air are continually shaken, like as the Aspen leaves are. The catkins hereof are greater than those of the White, composed of many round green berries, as if they were set together in a long cluster, containing much downy matter, which being ripe, is blown away with the wind. The clammy buds hereof, before they spread into leaves, are gathered to make Unguentum and Populneum, and are of a yellowish green colour, and somewhat small, sweet, but[144] strong. The wood is smooth, tough, and white, and easy to be cloven. On both these trees grows a sweet kind of musk, which in former times was used to put into sweet ointments.
The Black Poplar grows taller and straighter than the White, with a grayish bark that has broad green leaves, somewhat like ivy leaves. These leaves aren't jagged like the White's; instead, they're whole and dented, coming to a point and aren't white on the underside. They hang from slender, long stems that are constantly shaken by the wind, similar to Aspen leaves. The catkins are larger than those of the White, consisting of many round green berries clustered together, filled with downy material that blows away when ripe. The sticky buds, before they open into leaves, are collected to make Unguentum and Populneum. They are yellowish-green, somewhat small, sweet, but quite strong. The wood is smooth, tough, white, and easy to split. Both of these trees produce a sweet kind of musk that was used in fragrant ointments in the past.
Place.] They grow in moist woods, and by water-sides in sundry places of this land; yet the White is not so frequent as the other.
Place.] They thrive in damp forests and along riverbanks in various spots throughout this country; however, the White is not as common as the others.
Time.] Their time is likewise expressed before: The catkins coming forth before the leaves in the end of Summer.
Time.] Their time is also shown earlier: The catkins appear before the leaves at the end of summer.
Government and virtues.] Saturn hath dominion over both. White Poplar, saith Galen, is of a cleansing property: The weight of an ounce in powder, of the bark thereof, being drank, saith Dioscorides, is a remedy for those that are troubled with the sciatica, or the stranguary. The juice of the leaves dropped warm into the ears, eases the pains in them. The young clammy buds or eyes, before they break out into leaves, bruised, and a little honey put to them, is a good medicine for a dull sight. The Black Poplar is held to be more cooling than the White, and therefore the leaves bruised with vinegar and applied, help the gout. The seed drank in vinegar, is held good against the falling-sickness. The water that drops from the hollow places of this tree, takes away warts, pushes, wheals, and other the like breakings-out of the body. The young Black Poplar buds, saith Matthiolus, are much used by women to beautify their hair, bruising them with fresh butter, straining them after they have been kept for some time in the sun. The ointment called Populneon, which is made of this Poplar, is singularly good for all heat and inflammations in any part of the body, and tempers the heat of wounds. It is much used to dry up the milk of women’s breasts when they have weaned their children.
Government and virtues.] Saturn has authority over both. The White Poplar, according to Galen, has cleansing properties: An ounce of its powdered bark, when consumed, is said by Dioscorides to help those suffering from sciatica or painful urination. Warm juice from the leaves dropped into the ears relieves ear pain. The young, sticky buds or eyes, before they turn into leaves, when crushed and mixed with a bit of honey, are a good remedy for poor eyesight. The Black Poplar is considered to be more cooling than the White, so the leaves, when crushed with vinegar and applied, help with gout. The seeds consumed in vinegar are believed to be effective against epilepsy. The water that drips from the hollow parts of this tree removes warts, bumps, welts, and similar skin irritations. The young buds of the Black Poplar, as stated by Matthiolus, are often used by women to enhance their hair, being crushed with fresh butter and strained after being sun-dried for a while. The ointment called Populneon, made from this Poplar, is particularly effective for all heat and inflammation in any body part and helps cool down wounds. It's also widely used to dry up the milk of women’s breasts after they have weaned their children.
POPPY.
Of this I shall describe three kinds, viz. the White and Black of the Garden, and the Erratic Wild Poppy, or Corn Rose.
Of this I will describe three kinds, namely the White and Black of the Garden, and the Erratic Wild Poppy, or Corn Rose.
Descript.] The White Poppy hath at first four or five whitish green leaves lying upon the ground, which rise with the stalk, compassing it at the bottom of them, and are very large, much cut or torn on the edges, and dented also besides: The stalk, which is usually four or five feet high, hath sometimes no branches at the top, and usually but two or three at most, bearing every one but one head wrapped up in a thin skin, which bows down before it is ready to blow, and then rising, and being broken, the flowers within it spreading itself open, and consisting of four very large, white, round leaves, with many whitish round threads in the middle, set about a small, round, green head, having a crown, or star-like cover at the head thereof, which growing ripe, becomes as large as a great apple, wherein are contained a great number of small round seeds, in several partitions or divisions next unto the shell, the middle thereof remaining hollow, and empty. The whole plant, both leaves, stalks, and heads, while they are fresh, young, and green, yield a milk when they are broken, of an unpleasant bitter taste, almost ready to provoke casting, and of a strong heady smell, which being condensed, is called Opium. The root is white and woody, perishing as soon as it hath given ripe seed.
Descript.] The White Poppy starts with four or five whitish green leaves lying flat on the ground, which rise up with the stalk, wrapping around the base. These leaves are large, jagged on the edges, and also have dents. The stalk, usually four or five feet tall, often has no branches at the top, and usually only has two or three at most, each holding one head wrapped in a thin skin that droops down before it blooms. Once it blooms, the skin breaks open, and the flower reveals four very large, round white petals with many whitish threads in the center surrounding a small, round green head that has a star-like cap on top. When fully ripe, this head becomes as big as a large apple, containing numerous small round seeds divided into sections next to the shell, with the center remaining hollow and empty. The entire plant—leaves, stalks, and heads—when fresh, young, and green, exudes a milky substance when broken, which has a bitter taste that can induce nausea, along with a strong smell; when condensed, this is known as Opium. The root is white and woody and dies soon after producing ripe seeds.
The Black Poppy little differs from the former, until it bears its flower, which is somewhat less, and of a black purplish colour, but without any purple spots in the bottom of the leaf. The head of the seed is much less than the former, and opens itself a little round about the top, under the crown, so that the seed, which is very black, will fall out, if one turn the head thereof downward.
The Black Poppy is quite similar to the previous one until it blooms. Its flower is slightly smaller and has a dark purplish color, but it doesn’t have any purple spots at the base of the leaf. The seed head is much smaller than the previous one and opens a bit round at the top, just below the crown, so the very black seeds will fall out if you turn the head downwards.
The wild Poppy, or Corn Rose, hath long and narrow leaves, very much cut in on the[145] edges into many divisions, of a light green colour, sometimes hairy withal. The stalk is blackish and hairy also, but not so tall as the garden kind, having some such like leaves thereon to grow below, parted into three or four branches sometimes, whereon grow small hairy heads bowing down before the skin break, wherein the flower is inclosed, which when it is fully blown open, is of a fair yellowish red or crimson colour, and in some much paler, without any spot in the bottom of the leaves, having many black soft threads in the middle, compassing a small green head, which when it is ripe, is not bigger than one’s little finger’s end, wherein is contained much black seeds smaller than that of the garden. The root perishes every year, and springs again of its own sowing. Of this kind there is one lesser in all parts thereof, and differs in nothing else.
The wild Poppy, or Corn Rose, has long, narrow leaves that are deeply divided along the edges, with a light green color, sometimes hairy as well. The stalk is dark and hairy too, but not as tall as the garden variety, having similar leaves below it that often split into three or four branches. On these branches grow small hairy heads that droop before the skin breaks, holding the flower inside. When the flower fully blooms, it is a bright yellowish-red or crimson color, sometimes much paler, and has no spots at the base of the petals. Inside, there are many soft black threads surrounding a small green center, which, when ripe, is not bigger than a fingertip and contains many tiny black seeds that are smaller than those of the garden variety. The root dies each year and grows back from its own seeds. There is a smaller version of this type that is different only in size.
Place.] The garden kinds do not naturally grow wild in any place, but all are sown in gardens where they grow.
Place.] The garden varieties don't naturally grow wild anywhere; they are all planted in gardens where they thrive.
The Wild Poppy or Corn Rose, is plentifully enough, and many times too much so in the corn fields of all counties through this land, and also on ditch banks, and by hedge sides. The smaller wild kind is also found in corn fields, and also in some other places, but not so plentifully as the former.
The Wild Poppy or Corn Rose is quite common, often overly so, in the cornfields across all counties in this country, as well as along ditch banks and beside hedges. The smaller wild variety is also seen in cornfields and a few other locations, but not as abundantly as the larger one.
Time.] The garden kinds are usually sown in the spring, which then flower about the end of May, and somewhat earlier, if they spring of their own sowing.
Time.] The garden plants are usually planted in the spring, which then bloom around the end of May, and a bit earlier if they self-seed.
The wild kind flower usually from May until July, and the seed of them is ripe soon after the flowering.
The wildflower typically blooms from May to July, and the seeds are ready soon after it flowers.
Government and virtues.] The herb is Lunar, and of the juice of it is made opium; only for lucre of money they cheat you, and tell you it is a kind of tear, or some such like thing, that drops from Poppies when they weep, and that is somewhere beyond the seas, I know not where beyond the Moon. The garden Poppy heads with seeds made into a syrup, is frequently, and to good effect used to procure rest, and sleep, in the sick and weak, and to stay catarrhs and defluxions of thin rheums from the head into the stomach and lungs, causing a continual cough, the fore-runner of a consumption; it helps also hoarseness of the throat, and when one have lost their voice, which the oil of the seed doth likewise. The black seed boiled in wine, and drank, is said also to dry the flux of the belly, and women’s courses. The empty shells, or poppy heads, are usually boiled in water, and given to procure rest and sleep: so doth the leaves in the same manner; as also if the head and temples be bathed with the decoction warm, or with the oil of Poppies, the green leaves or the heads bruised and applied with a little vinegar, or made into a poultice with barley-meal or hog’s grease, cools and tempers all inflammations, as also the disease called St. Anthony’s fire. It is generally used in treacle and mithridate, and in all other medicines that are made to procure rest and sleep, and to ease pains in the head as well as in other parts. It is also used to cool inflammations, agues, or frenzies, or to stay defluxions which cause a cough, or consumptions, and also other fluxes of the belly or women’s courses; it is also put into hollow teeth, to ease the pain, and hath been found by experience to ease the pains of the gout.
Government and virtues.] The herb is Lunar, and from its juice opium is made; they only cheat you for the sake of money, claiming it’s some kind of tear that falls from Poppies when they cry, and that it comes from some distant place beyond the seas, I don't know where beyond the Moon. The garden Poppy heads, with the seeds made into a syrup, are often used effectively to help the sick and weak rest and sleep, and to relieve catarrhs and runny nose issues that lead to a cough, a sign of potential tuberculosis; it also helps with throat hoarseness and when someone has lost their voice, which the oil from the seeds can also aid. The black seeds boiled in wine and consumed are said to help with digestive issues and menstrual flow. The empty shells or poppy heads are typically boiled in water and given to promote rest and sleep; the leaves can be used similarly. If the head and temples are treated with warm decoction or with poppy oil, or if the green leaves or heads are crushed and applied with a bit of vinegar or made into a poultice with barley flour or lard, it cools and soothes all irritations, including the condition known as St. Anthony’s fire. It is commonly used in treacle and mithridate, as well as in other remedies designed to help with rest and sleep, and to alleviate pain both in the head and other areas. It is also utilized to cool down inflammations, fevers, or deliriums, and to address issues that cause coughing or tuberculous symptoms, as well as other belly issues or menstrual concerns; it is even placed in hollow teeth to relieve pain and has been shown to ease gout pain through experience.
The Wild Poppy, or Corn Rose (as Matthiolus saith) is good to prevent the falling-sickness. The syrup made with the flower, is with good effect given to those that have the pleurisy; and the dried flowers also, either boiled in water, or made into powder and drank, either in the distilled water of them, or some other drink, works the like effect. The distilled water of the flowers is held to be of much good use against surfeits, being drank evening and morning;[146] It is also more cooling than any of the other Poppies, and therefore cannot but be as effectual in hot agues, frenzies, and other inflammations either inward or outward. Galen saith, The seed is dangerous to be used inwardly.
The Wild Poppy, or Corn Rose (as Matthiolus says), is effective in preventing epilepsy. The syrup made from the flower is beneficial for those suffering from pleurisy. Dried flowers, whether boiled in water or ground into powder and consumed either in their distilled water or another drink, have similar effects. The distilled water of the flowers is considered very useful against excess, especially when taken in the morning and evening. It's also more cooling than other types of Poppies, making it effective in treating fevers, delirium, and other internal or external inflammations. Galen warns that the seed can be dangerous when taken internally.[146]
PURSLAIN.
Garden Purslain (being used as a sallad herb) is so well known that it needs no description; I shall therefore only speak of its virtues as follows.
Garden Purslain (used as a salad herb) is so well-known that it doesn't need a description; I will therefore only discuss its benefits as follows.
Government and virtues.] ’Tis an herb of the Moon. It is good to cool any heat in the liver, blood, reins, and stomach, and in hot agues nothing better: It stays hot and choleric fluxes of the belly, women’s courses, the whites, and gonorrhæa, or running of the reins, the distillation from the head, and pains therein proceeding from heat, want of sleep, or the frenzy. The seed is more effectual than the herb, and is of singular good use to cool the heat and sharpness of urine, venereous dreams, and the like; insomuch that the over frequent use hereof extinguishes the heat and virtue of natural procreation. The seed bruised and boiled in wine, and given to children, expels the worms. The juice of the herb is held as effectual to all the purposes aforesaid; as also to stay vomitings, and taken with some sugar or honey, helps an old and dry cough, shortness of breath, and the phthisick, and stays immoderate thirst. The distilled water of the herb is used by many (as the more pleasing) with a little sugar to work the same effects. The juice also is singularly good in the inflammations and ulcers in the secret parts of man or woman, as also the bowels and hæmorrhoids, when they are ulcerous, or excoriations in them. The herb bruised and applied to the forehead and temples, allays excessive heat therein, that hinders rest and sleep; and applied to the eyes, takes away the redness and inflammation in them, and those other parts where pushes, wheals, pimples, St. Anthony’s fire and the like, break forth; if a little vinegar be put to it, and laid to the neck, with as much of galls and linseed together, it takes away the pains therein, and the crick in the neck. The juice is used with oil of roses for the same causes, or for blasting by lightning, and burnings by gunpowder, or for women’s sore breasts, and to allay the heat in all other sores or hurts; applied also to the navels of children that stick forth, it helps them; it is also good for sore mouths and gums that are swollen, and to fasten loose teeth. Camerarius saith, the distilled water used by some, took away the pain of their teeth, when all other remedies failed, and the thickened juice made into pills with the powder of gum Tragicanth and Arabic, being taken, prevails much to help those that make bloody water. Applied to the gout it eases pains thereof, and helps the hardness of the sinews, if it come not of the cramp, or a cold cause.
Government and virtues.] It's a plant of the Moon. It’s good for cooling any heat in the liver, blood, kidneys, and stomach, and it's the best for treating hot fevers. It helps with hot and excessive bowel movements, women’s menstruation, discharges, and gonorrhea, as well as headaches caused by heat, lack of sleep, or fever. The seed is more effective than the herb and is particularly helpful for cooling the heat and sharpness of urine, sexual dreams, and similar issues; using it too frequently can diminish the heat and fertility associated with natural reproduction. The seed, when crushed and boiled in wine, helps expel worms in children. The juice of the herb is also effective for all the previously mentioned purposes; when mixed with sugar or honey, it helps with chronic dry coughs, shortness of breath, and consumption, and it eases excessive thirst. Many people use the distilled water of the herb, often with a bit of sugar, to achieve the same effects. The juice is especially good for inflammation and ulcers in both men’s and women’s private parts, as well as the bowels and hemorrhoids when they are ulcerated or raw. Bruising the herb and applying it to the forehead and temples alleviates excessive heat in those areas, which can hinder rest and sleep. Applying it to the eyes reduces redness and inflammation, along with other areas affected by rashes, welts, pimples, and related issues. If a little vinegar is added and applied to the neck, combined with the same amount of galls and linseed, it relieves pain and stiffness in the neck. The juice is used with rose oil for the same reasons or for injuries like lightning strikes and burns from gunpowder, or for soothing sore breasts in women, and it helps reduce heat in various sores or wounds. It can also be applied to the navels of infants that are protruding, providing assistance; it’s good for swollen gums and sore mouths as well as for strengthening loose teeth. Camerarius states that the distilled water used by some eased their tooth pain when all other remedies failed, and the thickened juice made into pills with Tragacanth and Arabic gum powder is very effective for those suffering from bloody urine. Applied to gout, it eases the pain and helps with stiff tendons, unless it’s caused by cramping or cold conditions.
PRIMROSES.
They are so well known, that they need no description. Of the leaves of Primroses is made as fine a salve to heal wounds as any that I know; you shall be taught to make salves of any herb at the latter end of the book: make this as you are taught there, and do not (you that have any ingenuity in you) see your poor neighbours go with wounded limbs when an halfpenny cost will heal them.
They are so well known that they need no description. The leaves of primroses make a great salve to heal wounds, better than any I know. You will learn to make salves from any herb at the end of the book: make this as you are taught there, and don’t let your neighbors suffer with injuries when a simple remedy costs just a halfpenny.
PRIVET.
Descript.] Our common Privet is carried up with many slender branches to a reasonable height and breadth, to cover arbours, bowers and banquetting houses, and brought, wrought, and cut into so many forms, of men, horses, birds, &c. which though at first supported, grows afterwards strong of itself. It bears long and narrow[147] green leaves by the couples, and sweet smelling white flowers in tufts at the end of the branches, which turn into small black berries that have a purplish juice with them, and some seeds that are flat on the one side, with a hole or dent therein.
Descript.] Our common privet grows with many slender branches to a decent height and width, suitable for covering arbors, bowers, and banquet halls. It's shaped, crafted, and trimmed into various forms like men, horses, birds, etc. Initially supported, it eventually grows strong on its own. It has long, narrow[147] green leaves in pairs and produces sweet-smelling white flowers in clusters at the ends of the branches. These flowers turn into small black berries that contain a purplish juice, along with some seeds that are flat on one side and have a hole or indentation.
Place.] It grows in this land, in divers woods.
Place.] It grows in this area, in various forests.
Time.] Our Privet flowers in June and July, the berries are ripe in August and September.
Time.] Our Privet blooms in June and July, and the berries are ready to harvest in August and September.
Government and virtues.] The Moon is lady of this. It is little used in physic with us in these times, more than in lotions, to wash sores and sore mouths, and to cool inflammations, and dry up fluxes. Yet Matthiolus saith, it serves all the uses for which Cypress, or the East Privet, is appointed by Dioscorides and Galen. He further saith, That the oil that is made of the flowers of Privet infused therein, and set in the Sun, is singularly good for the inflammations of wounds, and for the headache, coming of a hot cause. There is a sweet water also distilled from the flowers, that is good for all those diseases that need cooling and drying, and therefore helps all fluxes of the belly or stomach, bloody-fluxes, and women’s courses, being either drank or applied; as all those that void blood at the mouth, or any other place, and for distillations of rheum in the eyes, especially if it be used with them.
Government and virtues. The Moon is the lady of this. Nowadays, it's not commonly used in medicine, except for lotions to wash sores and sore mouths, and to cool down inflammations and dry up discharges. However, Matthiolus says it can serve all the purposes that Cypress or East Privet are designated for by Dioscorides and Galen. He also states that the oil made from the infused flowers of Privet and set in the sun is particularly effective for inflamed wounds and headaches caused by heat. Additionally, there's a sweet water distilled from the flowers that helps with all ailments needing cooling and drying, and therefore aids in all stomach or belly discharges, including bloody discharges and women’s menstrual cycles, whether consumed or applied to the skin; it also helps with any bleeding from the mouth or other places, and for excessive tear production in the eyes, especially when used with them.
QUEEN OF THE MEADOWS, MEADOW SWEET, OR MEAD SWEET.
Descript.] The stalks of these are reddish, rising to be three feet high, sometimes four or five feet, having at the joints thereof large winged leaves, standing one above another at distances, consisting of many and somewhat broad leaves, set on each side of a middle rib, being hard, rough, or rugged, crumpled much like unto elm leaves, having also some smaller leaves with them (as Agrimony hath) somewhat deeply dented about the edges, of a sad green colour on the upper side, and greyish underneath, of a pretty sharp scent and taste, somewhat like unto the Burnet, and a leaf hereof put into a cup of claret wine, gives also a fine relish to it. At the tops of the stalks and branches stand many tufts of small white flowers thrust thick together, which smell much sweeter than the leaves; and in their places, being fallen, come crooked and cornered seed. The root is somewhat woody, and blackish on the outside, and brownish within, with divers great strings, and lesser fibres set thereat, of a strong scent, but nothing so pleasant as the flowers and leaves, and perishes not, but abides many years, shooting forth a-new every Spring.
Descript.] The stalks of these plants are reddish, reaching up to three feet tall, sometimes even four or five feet. At the joints, they have large winged leaves that stand one above another at intervals, with many somewhat broad leaves attached to either side of a central vein. These leaves are hard, rough, and crumpled, resembling elm leaves, and there are also some smaller leaves present (similar to Agrimony) that are somewhat deeply serrated along the edges. They have a dull green color on top and a grayish hue underneath, giving off a quite sharp scent and taste, somewhat like Burnet. If you put a leaf of this plant into a cup of claret wine, it adds a nice flavor to it. At the top of the stalks and branches, there are many clusters of small white flowers packed closely together, which smell much sweeter than the leaves. After they fall, they produce crooked and cornered seeds. The root is somewhat woody, blackish on the outside, and brownish inside, with various thick roots and smaller fibers attached, emitting a strong scent, though not as pleasant as the flowers and leaves. It doesn't die off, lasting many years and sprouting anew each Spring.
Place.] It grows in moist meadows that lie mostly wet, or near the courses of water.
Place.] It thrives in damp meadows that mostly stay wet, or near the paths of water.
Time.] It flowers in some places or other all the three Summer months, that is, June, July, and August, and the seed is ripe soon after.
Time.] It blooms in various places throughout the three summer months, which are June, July, and August, and the seeds are ready soon after.
Government and virtues.] Venus claims dominion over the herb. It is used to stay all manner of bleedings, fluxes, vomitings, and women’s courses, also their whites: It is said to alter and take away the fits of the quartan agues, and to make a merry heart, for which purpose some use the flowers, and some the leaves. It helps speedily those that are troubled with the cholic; being boiled in wine, and with a little honey, taken warm, it opens the belly; but boiled in red wine, and drank, it stays the flux of the belly. Outwardly applied, it helps old ulcers that are cankerous, or hollow fistulous, for which it is by many much commended, as also for the sores in the mouth or secret parts. The leaves when they are full grown, being laid on the skin, will, in a short time, raise blisters thereon, as Tragus saith. The water thereof helps the heat and inflammation in the eyes.
Government and virtues.] Venus claims control over this herb. It’s used to stop all kinds of bleeding, fluxes, vomiting, and women’s cycles, as well as their discharge. It's said to change and eliminate the symptoms of quartan fevers, and to uplift the spirit. For this, some people use the flowers, while others prefer the leaves. It quickly aids those suffering from colic; when boiled in wine with a little honey and taken warm, it eases the belly; but when boiled in red wine and consumed, it stops digestive issues. When applied externally, it treats old ulcers that are cankerous or have hollow tracts, and it’s highly recommended for sores in the mouth or private areas. The fully grown leaves, when placed on the skin, will quickly produce blisters, as noted by Tragus. The water extracted from it helps with heat and inflammation in the eyes.
THE QUINCE TREE.
Descript.] The ordinary Quince Tree grows often to the height and bigness of a reasonable apple tree, but more usually lower, and crooked, with a rough bark, spreading arms, and branches far abroad. The leaves are somewhat like those of the apple tree, but thicker, broader, and full of veins, and whiter on the under side, not dented at all about the edges. The flowers are large and white, sometimes dashed over with a blush. The fruit that follows is yellow, being near ripe, and covered with a white freeze, or cotton; thick set on the younger, and growing less as they grow to be thorough ripe, bunched out oftentimes in some places, some being like an apple, and some a pear, of a strong heady scent, and not durable to keep, and is sour, harsh, and of an unpleasant taste to eat fresh; but being scalded, roasted, baked, or preserved, becomes more pleasant.
Descript.] The ordinary Quince Tree typically grows to about the height and size of a decent apple tree, but is usually shorter and crooked, with rough bark, spreading branches, and limbs extended wide. The leaves resemble those of the apple tree but are thicker, broader, veiny, and whiter underneath, with smooth edges. The flowers are large and white, sometimes tinged with pink. The fruit that follows is yellow when nearly ripe and covered with a white fuzz or cotton; it's densely clustered when young, becoming sparser as it fully ripens. The fruit can resemble either an apple or a pear, has a strong, pungent aroma, and doesn't keep well. It tastes sour and harsh when eaten fresh, but is more enjoyable when scalded, roasted, baked, or preserved.
Place and Time.] It best likes to grow near ponds and water sides, and is frequent through this land: and flowers not until the leaves be come forth. The fruit is ripe in September or October.
Place and Time. It prefers to grow near ponds and the edges of water, and it’s common throughout this area. It doesn’t bloom until the leaves have appeared. The fruit is ready in September or October.
Government and virtues.] Old Saturn owns the Tree. Quinces when they are green, help all sorts of fluxes in men or women, and choleric lasks, casting, and whatever needs astriction, more than any way prepared by fire; yet the syrup of the juice, or the conserve, are much conducible, much of the binding quality being consumed by the fire; if a little vinegar be added, it stirs up the languishing appetite, and the stomach given to casting; some spices being added, comforts and strengthens the decaying and fainting spirits, and helps the liver oppressed, that it cannot perfect the digestion, or corrects choler and phlegm. If you would have them purging, put honey to them instead of sugar; and if more laxative, for choler, Rhubarb; for phlegm, Turbith; for watery humours, Scammony; but if more forcible to bind, use the unripe Quinces, with roses and acacia, hypocistis, and some torrified rhubarb. To take the crude juice of Quinces, is held a preservative against the force of deadly poison; for it hath been found most certainly true, that the very smell of a Quince hath taken away all the strength of the poison of white Hellebore. If there be need of any outwardly binding and cooling of hot fluxes, the oil of Quinces, or other medicines that may be made thereof, are very available to anoint the belly or other parts therewith; it likewise strengthens the stomach and belly, and the sinews that are loosened by sharp humours falling on them, and restrains immoderate sweatings. The muscilage taken from the seeds of Quinces, and boiled in a little water, is very good to cool the heat and heal the sore breasts of women. The same, with a little sugar, is good to lenify the harshness and hoarseness of the throat, and roughness of the tongue. The cotton or down of Quinces boiled and applied to plague sores, heals them up: and laid as a plaister, made up with wax, it brings hair to them that are bald, and keeps it from falling, if it be ready to shed.
Government and virtues.] Old Saturn owns the Tree. Green quinces help with various ailments in both men and women, especially those related to diarrhea, and help with digestive issues more effectively than any method using heat. However, the syrup made from the juice or the conserve is also beneficial, although much of its binding quality is lost during cooking. Adding a bit of vinegar stimulates a low appetite and helps with nausea; incorporating some spices can comfort and rejuvenate weak and tired spirits, aiding the liver that struggles to digest or balance bile and phlegm. If you want them to have a purging effect, use honey instead of sugar; for more laxative effects for bile, use rhubarb; for phlegm, turbith; for watery humors, scammony; but if you want them to bind more strongly, use unripe quinces along with roses, acacia, hypocistis, and some toasted rhubarb. The raw juice of quinces is considered a protection against deadly poisons; it has been shown that the very smell of a quince can neutralize the poison from white hellbore. If there is a need to bind and cool hot diarrhea externally, using quince oil or other preparations made from quinces is very effective for applying to the belly or other affected areas; it also strengthens the stomach and abdominal area and soothes loosened sinews caused by sharp humors, while reducing excessive sweating. The mucilage from quince seeds boiled in a little water is great for cooling heat and healing women's sore breasts. The same mixture, with a bit of sugar, can help ease throat discomfort and roughness of the tongue. The cotton or down from quinces, when boiled and applied to plague sores, can heal them; and when made into a plaster with wax, it fosters hair growth for those who are bald and helps prevent hair from falling out if it’s ready to shed.
RADDISH, OR HORSE-RADDISH.
The garden Raddish is so well known, that it needs no description.
The garden radish is so well known that it doesn't need any description.
Descript.] The Horse-Raddish hath its first leaves, that rise before Winter, about a foot and a half long, very much cut in or torn on the edges into many parts, of a dark green colour, with a great rib in the middle; after these have been up a while, others follow, which are greater, rougher, broader and longer, whole and not divided at first, but only somewhat rougher dented about the edges; the stalks when it bears flowers (which is seldom) is great, rising up with some few lesser leaves thereon, to three or four feet high, spreading at the top man[149]y small branches of whitish flowers, made of four leaves a-piece; after which come small pods, like those of Shepherd’s Purse, but seldom with any seed in them. The root is great, long, white and rugged, shooting up divers heads of leaves, which may be parted for increase, but it doth not creep in the ground, nor run above ground, and is of a strong, sharp, and bitter taste almost like mustard.
Descript.] The Horseradish has its first leaves that emerge before winter, about a foot and a half long, heavily serrated on the edges and dark green in color, with a prominent rib in the center; after these have grown for a while, larger, rougher, wider, and longer leaves appear, initially whole and not divided, but slightly rough at the edges. The stalks, when it flowers (which happens rarely), can be quite tall, reaching three to four feet, with a few smaller leaves on them, and spreading at the top are many small branches with whitish flowers, each made of four petals. Afterward, small pods develop, similar to those of Shepherd’s Purse, but they rarely contain any seeds. The root is large, long, white, and rough, sending up various heads of leaves, which can be divided for propagation, but it does not creep underground or spread above ground, and it has a strong, sharp, and bitter taste much like mustard.
Place.] It is found wild in some places, but is chiefly planted in gardens, and joys in moist and shadowy places.
Place.] It grows wild in some areas, but is mainly cultivated in gardens, thriving in damp and shady spots.
Time.] It seldom flowers, but when it doth, it is in July.
Time.] It rarely blooms, but when it does, it's in July.
Government and virtues.] They are both under Mars. The juice of Horse-raddish given to drink, is held to be very effectual for the scurvy. It kills the worms in children, being drank, and also laid upon the belly. The root bruised and laid to the place grieved with the sciatica, joint-ache, or the hard swellings of the liver and spleen, doth wonderfully help them all. The distilled water of the herb and root is more familiar to be taken with a little sugar for all the purposes aforesaid.
Government and virtues.] They are both under Mars. Drinking horse radish juice is considered very effective for scurvy. It kills worms in children when consumed and can also be applied to the belly. The bruised root applied to areas affected by sciatica, joint pain, or the hard swellings of the liver and spleen provides significant relief. The distilled water from the herb and root is typically taken with a little sugar for all the previously mentioned uses.
Garden Raddishes are in wantonness by the gentry eaten as a sallad, but they breed but scurvy humours in the stomach, and corrupt the blood, and then send for a physician as fast as you can; this is one cause which makes the owners of such nice palates so unhealthful; yet for such as are troubled with the gravel, stone, or stoppage of urine, they are good physic, if the body be strong that takes them; you may make the juice of the roots into a syrup if you please, for that use: they purge by urine exceedingly.
Garden radishes are enjoyed by the upper class as a salad, but they cause stomach issues and mess with your blood. Then you'll be rushing to find a doctor; this is one reason why people with such refined tastes are often unhealthy. However, for those dealing with kidney stones, or urinary blockages, they can be effective medicine, as long as the person consuming them is strong enough. You can also turn the juice from the roots into a syrup if you'd like, as it works well for that purpose: they promote urination a lot.
RAGWORT.
It is called also St. James’-wort, and Stagger-wort, and Stammer-wort, and Segrum.
It is also known as St. James' wort, Stagger wort, Stammer wort, and Segrum.
Descript.] The greater common Ragwort hath many large and long, dark green leaves lying on the ground, very much rent and torn on the sides in many places: from among which rise up sometimes but one, and sometimes two or three square or crested blackish or brownish stalks, three or four feet high, sometimes branched, bearing divers such-like leaves upon them, at several distances upon the top, where it branches forth into many stalks bearing yellow flowers, consisting of divers leaves, set as a pale or border, with a dark yellow thrum in the middle, which do abide a great while, but at last are turned into down, and with the small blackish grey seed, are carried away with the wind. The root is made of many fibres, whereby it is firmly fastened into the ground, and abides many years.
Descript.] The greater common Ragwort has many large, long, dark green leaves spread out on the ground, often torn and ragged along the edges in many spots. From among these, sometimes you'll see one, and other times two or three square or crested stalks that are blackish or brownish, reaching three to four feet high. These stalks can be branched and bear similar leaves at various heights. At the top, where they branch out, they produce multiple stalks with yellow flowers, which have different leaves forming a sort of pale or border around a dark yellow center. These flowers last for quite a while but eventually turn to down, and with the small blackish-grey seeds, get blown away by the wind. The root is made up of many fibers, anchoring it securely in the ground, allowing it to survive for many years.
There is another sort thereof differs from the former only in this, that it rises not so high; the leaves are not so finely jagged, nor of so dark a green colour, but rather somewhat whitish, soft and woolly, and the flowers usually paler.
There’s another type that only differs from the first in that it doesn’t grow as tall; its leaves aren’t as finely jagged or as dark green. Instead, they are somewhat whitish, soft, and fuzzy, and the flowers are usually lighter in color.
Place.] They grow, both of them, wild in pastures, and untilled grounds in many places, and oftentimes both in one field.
Place.] They grow, both of them, wild in pastures and uncultivated land in many areas, and often they can be found together in a single field.
Time.] They flower in June and July, and the seed is ripe in August.
Time.] They bloom in June and July, and the seeds are ready in August.
Government and virtues.] Ragwort is under the command of Dame Venus, and cleanses, digests, and discusses. The decoction of the herb is good to wash the mouth or throat that hath ulcers or sores therein: and for swellings, hardness, or imposthumes, for it thoroughly cleanses and heals them; as also the quinsy, and the king’s evil. It helps to stay catarrhs, thin rheums, and defluxions from the head into the eyes, nose, or lungs. The juice is found by experience to be singularly good to heal green wounds, and to cleanse and heal all old and filthy ulcers in the privities, and in other parts of the body, as also inward wounds and ulcers; stays the malignity of fretting and running cankers, and hollow[150] fistulas, not suffering them to spread farther. It is also much commended to help aches and pains either in the fleshy part, or in the nerves and sinews, as also the sciatica, or pain of the hips or knuckle-bone, to bathe the places with the decoction of the herb, or to anoint them with an ointment made of the herb bruised and boiled in old hog’s suet, with some Mastick and Olibanum in powder added unto it after it is strained forth. In Sussex we call it Ragweed.
Government and virtues.] Ragwort is under the control of Dame Venus, and it purifies, digests, and discusses. The herbal decoction is effective for rinsing the mouth or throat that has ulcers or sores: it also works on swellings, hardness, or abscesses, thoroughly cleansing and healing them; it can treat quinsy and the king’s evil as well. It helps to alleviate catarrh, thin mucus, and drainage from the head into the eyes, nose, or lungs. The juice is known to be particularly good for healing fresh wounds and for cleaning and healing all old and dirty ulcers in the private parts and other areas of the body, as well as internal wounds and ulcers; it curbs the harmful effects of festering and oozing cankers and hollow fistulas, preventing them from spreading further. It is also highly recommended for relieving aches and pains in the muscles or in the nerves and tendons, including sciatica or pain in the hip or knuckle joint, by bathing the affected areas with the herbal decoction or by applying an ointment made from the bruised herb boiled in old pig fat, with some Mastic and Frankincense powder added after it has been strained. In Sussex, we refer to it as Ragweed.
RATTLE GRASS.
Of this there are two kinds which I shall speak of, viz. the red and yellow.
Of this, there are two types I will discuss, namely the red and yellow.
Descript.] The common Red Rattle hath sundry reddish, hollow stalks, and sometimes green, rising from the root, lying for the most part on the ground, some growing more upright, with many small reddish or green leaves set on both sides of a middle rib, finely dented about the edges: The flowers stand at the tops of the stalks and branches, of a fine purplish red colour, like small gaping hooks; after which come blackish seed in small husks, which lying loose therein, will rattle with shaking. The root consists of two or three small whitish strings with some fibres thereat.
Descript.] The common Red Rattle has several reddish, hollow stems, and sometimes green ones, which rise from the root and mostly lie flat on the ground, while some grow more upright. It has many small reddish or green leaves arranged on both sides of a central rib, finely serrated along the edges. The flowers are located at the tops of the stems and branches, displaying a beautiful purplish-red color, resembling small open hooks. After the flowers, blackish seeds appear in small husks that rattle when shaken due to being loose inside. The root consists of two or three small whitish strings with some fibers attached.
The common Yellow Rattle hath seldom above one round great stalk, rising from the foot, about half a yard, or two feet high, and but few branches thereon, having two long and somewhat broad leaves set at a joint, deeply cut in on the edges, resembling the comb of a cock, broadest next to the stalk, and smaller to the end. The flowers grow at the tops of the stalks, with some shorter leaves with them, hooded after the same manner that the others are, but of a fair yellow colour, or in some paler, and in some more white. The seed is contained in large husks, and being ripe, will rattle or make a noise with lying loose in them. The root is small and slender, perishing every year.
The common Yellow Rattle usually has just one thick stalk that rises from the base, about half a yard to two feet tall, with only a few branches. It has two long, somewhat broad leaves attached at a joint, deeply serrated along the edges, resembling a rooster's comb, wider near the stalk and tapering toward the tip. The flowers grow at the tops of the stalks, along with some smaller leaves, hooded similarly to the others, but they are a bright yellow color, with some being paler and others nearly white. The seeds are housed in large husks, and when ripe, they will rattle or make noise when they are loose inside. The root is small and thin, dying off each year.
Place.] They grow in meadows and woods generally through this land.
Place. They grow in fields and forests all over this land.
Time.] They are in flower from Midsummer until August be past, sometimes.
Time.] They bloom from Midsummer until after August, sometimes.
Government and virtues.] They are both of them under the dominion of the Moon. The Red Rattle is accounted profitable to heal up fistulas and hollow ulcers, and to stay the flux of humours in them, as also the abundance of women’s courses, or any other fluxes of blood, being boiled in red wine, and drank.
Government and virtues.] Both are influenced by the Moon. The Red Rattle is considered effective for healing fistulas and deep ulcers, and for reducing the flow of bodily fluids in them, as well as for managing heavy menstrual bleeding or any other blood flow, when boiled in red wine and consumed.
The yellow Rattle, or Cock’s Comb, is held to be good for those that are troubled with a cough, or dimness of sight, if the herb, being boiled with beans, and some honey put thereto, be drank or dropped into the eyes. The whole seed being put into the eyes, draws forth any skin, dimness or film, from the sight, without trouble, or pain.
The yellow Rattle, or Cock’s Comb, is considered helpful for people suffering from a cough or blurry vision. If the herb is boiled with beans and a little honey is added, the mixture can be either drunk or applied to the eyes. Putting the whole seed in the eyes can remove any skin, blurriness, or film from your vision, easily and without pain.
REST HARROW, OR CAMMOCK.
Descript.] Common Rest Harrow rises up with divers rough woody twigs half a yard or a yard high, set at the joints without order, with little roundish leaves, sometimes more than two or three at a place, of a dark green colour, without thorns while they are young; but afterwards armed in sundry places, with short and sharp thorns. The flowers come forth at the tops of the twigs and branches, whereof it is full fashioned like pease or broom blossoms, but lesser, flatter, and somewhat closer, of a faint purplish colour; after which come small pods containing small, flat, round seed: The root is blackish on the outside, and whitish within, very rough, and hard to break when it is fresh and green, and as hard as an horn when it is dried, thrusting down deep into the ground, and spreading likewise, every piece being apt to grow again if it be left in the ground.
Descript.] Common Rest Harrow grows with various rough, woody branches that are about half a yard to a yard tall, arranged haphazardly at the joints, with small, roundish leaves. Sometimes there are more than two or three leaves at a single spot, and they are a dark green color. When they are young, they don't have thorns, but as they mature, some parts develop short, sharp thorns. The flowers bloom at the tips of the branches and twigs; they resemble pea or broom blossoms but are smaller, flatter, and somewhat tighter, in a light purplish hue. After the flowers, small pods appear that hold tiny, flat, round seeds. The root is blackish on the outside and whitish on the inside, very rough and hard to break when fresh and green, becoming as hard as horn when dried, extending deep into the ground and spreading out as well, with every piece ready to regrow if left in the soil.
Place.] It grows in many places of this land, as well in the arable as waste ground.
Place.] It grows in many areas of this land, both in farmland and wasteland.
Time.] It flowers about the beginning or middle of July, and the seed is ripe in August.
Time.] It blooms around early or mid-July, and the seeds are ready in August.
Government and virtues.] It is under the dominion of Mars. It is singularly good to provoke urine when it is stopped, and to break and drive forth the stone, which the powder of the bark of the root taken in wine performs effectually. Matthiolus saith, The same helps the disease called Herma Carnosa, the fleshy rupture, by taking the said powder for three months together constantly, and that it hath cured some which seemed incurable by any other means than by cutting or burning. The decoction thereof made with some vinegar, gargled in the mouth, eases the tooth-ache, especially when it comes of rheum; and the said decoction is very powerful to open obstructions of the liver and spleen, and other parts. A distilled water in Balneo Mariæ, with four pounds of the root hereof first sliced small, and afterwards steeped in a gallon of Canary wine, is singularly good for all the purposes aforesaid, and to cleanse the urinary passages. The powder of the said root made into an electuary, or lozenges, with sugar, as also the bark of the fresh roots boiled tender, and afterwards beaten to a conserve with sugar, works the like effect. The powder of the roots strewed upon the brims of ulcers, or mixed with any other convenient thing, and applied, consumes the hardness, and causes them to heal the better.
Government and virtues.] It falls under the influence of Mars. It's particularly good to encourage urination when it’s blocked, and to break up and expel stones, which the powdered bark of the root taken in wine does effectively. Matthiolus says this also helps with a condition called Herma Carnosa, or fleshy rupture, by consistently taking the powdered root for three months. It has cured some cases that seemed untreatable by any means other than surgery or cauterization. A decoction made with some vinegar, when gargled, relieves toothaches, especially those caused by mucus; and this decoction is very effective for alleviating obstructions in the liver and spleen, as well as other areas. A distilled water made in Balneo Mariæ, using four pounds of the root first sliced small and then steeped in a gallon of Canary wine, is particularly good for all the aforementioned purposes and for cleansing the urinary tract. The powdered root made into an electuary or lozenges with sugar, along with the bark of fresh roots boiled soft and then turned into a conserve with sugar, has similar effects. The powdered roots can be sprinkled on the edges of ulcers, or mixed with something suitable and applied, which helps to dissolve hardness and promote better healing.
ROCKET.
In regard the Garden Rocket is rather used as a sallad herb than to any physical purposes, I shall omit it, and only speak of the common wild Rocket. The description whereof take as follows.
In terms of the Garden Rocket, it's more commonly used as a salad herb than for any physical purposes, so I'll skip that and just talk about the common wild Rocket. Here’s the description:
Descript.] The common wild Rocket has longer and narrower leaves, much more divided into slender cuts and jags on both sides the middle rib than the garden kinds have; of a sad green colour, from among which rise up divers stalks two or three feet high, sometimes set with the like leaves, but smaller and smaller upwards, branched from the middle into divers stiff stalks, bearing sundry yellow flowers on them, made of four leaves a-piece, as the others are, which afterwards yield them small reddish seed, in small long pods, of a more bitter and hot biting taste than the garden kinds, as the leaves are also.
Descript.] The common wild rocket has longer and narrower leaves, much more deeply divided into thin cuts and jagged edges on both sides of the central vein than the garden varieties. It has a dull green color, from which rise several stalks two or three feet high, sometimes featuring similar leaves but progressively smaller towards the top. These branch off in the middle into various stiff stems, bearing several yellow flowers, each with four petals, just like the garden types. These flowers eventually produce small reddish seeds within long, narrow pods, which have a more bitter and spicy taste than the garden varieties, as do the leaves.
Place.] It is found wild in divers places of this land.
Place.] It grows naturally in various locations throughout this land.
Time.] It flowers about June or July, and the seed is ripe in August.
Time.] It blooms around June or July, and the seeds are ready in August.
Government and virtues.] The wild Rockets are forbidden to be used alone, in regard their sharpness fumes into the head, causing aches and pains therein, and are less hurtful to hot and choleric persons, for fear of inflaming their blood, and therefore for such we may say a little doth but a little harm, for angry Mars rules them, and he sometimes will be restive when he meets with fools. The wild Rocket is more strong and effectual to increase sperm and venerous qualities, whereunto all the seed is more effectual than the garden kind. It serves also to help digestion, and provokes urine exceedingly. The seed is used to cure the biting of serpents, the scorpion, and the shrew mouse, and other poisons, and expels worms, and other noisome creatures that breed in the belly. The herb boiled or stewed, and some sugar put thereto, helps the cough in children, being taken often. The seed also taken in drink, takes away the ill scent of the arm-pits, increases milk in nurses, and wastes the spleen. The seed mixed with honey, and used on the face, cleanses the skin from morphew, and used with vinegar, takes away freckles and redness in the face, or other parts; and with the gall of an ox, it mends foul scars, black and blue spots, and the marks of the small-pox.
Government and virtues. The wild rocket is not supposed to be used on its own because its sharpness can cause headaches and discomfort. It’s less harmful for people with a hot temperament as it can inflame their blood, so we can say that for them, a little is not too damaging since angry Mars governs them, and he can be unpredictable when encountering foolishness. Wild rocket is more potent and effective for boosting sperm and sexual qualities compared to the garden variety. It also aids digestion and stimulates urination significantly. The seeds are used to treat bites from snakes, scorpions, and shrew mice, as well as other poisons, and they help eliminate worms and other harmful creatures in the stomach. Boiled or stewed, and sweetened with sugar, the herb can relieve coughs in children when taken frequently. The seeds, taken in a drink, help remove unpleasant body odor, increase milk production in nursing mothers, and can reduce spleen size. When mixed with honey and applied to the face, the seeds cleanse the skin from blemishes, and when combined with vinegar, they can reduce freckles and redness on the face or other areas. Additionally, when mixed with ox gall, they improve unsightly scars, bruises, and marks from chickenpox.
WINTER-ROCKET, OR CRESSES.
Descript.] Winter-Rocket, or Winter-Cresses, hath divers somewhat large sad green leaves lying upon the ground, torn or cut in divers parts, somewhat like unto Rocket or turnip leaves, with smaller pieces next the bottom, and broad at the ends, which so abide all the Winter (if it spring up in Autumn, when it is used to be eaten) from among which rise up divers small round stalks, full of branches, bearing many small yellow flowers of four leaves a-piece, after which come small pods, with reddish seed in them. The root is somewhat stringy, and perishes every year after the seed is ripe.
Descript.] Winter-Rocket, or Winter-Cresses, has several large, dark green leaves that lie on the ground, torn or cut in various parts, somewhat resembling Rocket or turnip leaves, with smaller pieces near the bottom and wider at the ends. These leaves last throughout the winter (if they sprout in autumn, when they are typically eaten). From them, various small round stalks rise, full of branches, bearing many small yellow flowers, each with four petals. After that, small pods form, containing reddish seeds. The root is somewhat stringy and dies every year after the seeds are ripe.
Place.] It grows of its own accord in gardens and fields, by the way-sides, in divers places, and particularly in the next pasture to the Conduit-head behind Gray’s Inn, that brings water to Mr. Lamb’s conduit in Holborn.
Place.] It grows naturally in gardens and fields, along the roadside, in various locations, and especially in the pasture next to the Conduit-head behind Gray’s Inn, which supplies water to Mr. Lamb’s conduit in Holborn.
Time.] It flowers in May, seeds in June, and then perishes.
Time.] It blooms in May, seeds in June, and then dies.
Government and virtues.] This is profitable to provoke urine, to help stranguary, and expel gravel and stone. It is good for the scurvy, and found by experience to be a singularly good wound herb to cleanse inward wounds; the juice or decoction being drank, or outwardly applied to wash foul ulcers and sores, cleansing them by sharpness, and hindering or abating the dead flesh from growing therein, and healing them by their drying quality.
Government and virtues.] This is beneficial for stimulating urination, treating urinary issues, and getting rid of gravel and stones. It helps with scurvy and has proven to be an excellent herb for cleaning internal wounds; the juice or extract can be consumed or applied externally to wash out dirty ulcers and sores, cleaning them effectively and preventing or reducing the growth of dead tissue, while promoting healing through its drying properties.
ROSES.
I hold it altogether needless to trouble the reader with a description of any of these, since both the garden Roses, and the Roses of the briars are well enough known: take therefore the virtues of them as follows; And first I shall begin with the garden kinds.
I think it's unnecessary to bother the reader with descriptions of any of these, since both the garden roses and the wild roses are well known: so, let’s discuss their qualities as follows; And first, I will start with the garden varieties.
Government and virtues.] What a pother have authors made with Roses! What a racket have they kept? I shall add, red Roses are under Jupiter, Damask under Venus, White under the Moon, and Provence under the King of France. The white and red Roses are cooling and drying, and yet the white is taken to exceed the red in both the properties, but is seldom used inwardly in any medicine: The bitterness in the Roses when they are fresh, especially the juice, purges choler, and watery humours; but being dried, and that heat which caused the bitterness being consumed, they have then a binding and astringent quality: Those also that are not full blown, do both cool and bind more than those that are full blown, and the white Rose more than the Red. The decoction of red Roses made with wine and used, is very good for the head-ache, and pains in the eyes, ears, throat, and gums; as also for the fundament, the lower part of the belly and the matrix, being bathed or put into them. The same decoction with the Roses remaining in it, is profitably applied to the region of the heart to ease the inflammation therein; as also St. Anthony’s fire, and other diseases of the stomach. Being dried and beaten to powder, and taken in steeled wine or water, it helps to stay women’s courses. The yellow threads in the middle of the Roses (which are erroneously called the Rose Seed) being powdered and drank in the distilled water of Quinces, stays the overflowing of women’s courses, and doth wonderfully stay the defluctions of rheum upon the gums and teeth, preserving them from corruption, and fastening them if they be loose, being washed and gargled therewith, and some vinegar of Squills added thereto. The heads with the seed being used in powder, or in a decoction, stays the lask and spitting of blood. Red Roses do strengthen the heart, the stomach and the liver, and the retentive faculty: They mitigate the pains that[153] arise from heat, assuage inflammations, procure rest and sleep, stay both whites and reds in women, the gonorrhea, or running of the reins, and fluxes of the belly: the juice of them doth purge and cleanse the body from choler and phlegm. The husks of the Roses, with the beards and nails of the Roses, are binding and cooling, and the distilled water of either of them is good for the heat and redness in the eyes, and to stay and dry up the rheums and watering of them. Of the Red Roses are usually made many compositions, all serving to sundry good uses, viz. Electuary of Roses, Conserve, both moist and dry, which is more usually called Sugar of roses, Syrup of dry Roses, and Honey of Roses. The cordial powder called Diarrhoden Abbatis, and Aromatica Rosarum. The distilled Water of Roses, Vinegar of Roses, Ointment, and Oil of Roses, and the Rose leaves dried, are of great use and effect. To write at large of every one of these, would make my book smell too big, it being sufficient for a volume of itself, to speak fully of them. But briefly, the Electuary is purging, whereof two or three drams taken by itself in some convenient liquor, is a purge sufficient for a weak constitution, but may be increased to six drams, according to the strength of the patient. It purges choler without trouble, it is good in hot fevers, and pains of the head arising from hot choleric humours, and heat in the eyes, the jaundice also, and joint-aches proceeding of hot humours. The moist Conserve is of much use, both binding and cordial; for until it be about two years old, it is more binding than cordial, and after that, more cordial than binding. Some of the younger Conserve taken with mithridate mixed together, is good for those that are troubled with distillations of rheum from the brain to the nose, and defluctions of rheum into the eyes; as also for fluxes and lasks of the belly; and being mixed with the powder of mastich, is very good for the gonorrhea, and for the looseness of the humours in the body. The old Conserve mixed with Aromaticum Rosarum, is a very good cordial against faintings, swoonings, weakness, and tremblings of the heart, strengthens, both it and a weak stomach, helps digestion, stays casting, and is a very good preservative in the time of infection. The dry Conserve, which is called the Sugar of Roses, is a very good cordial to strengthen the heart and spirits; as also to stay defluctions. The syrup of dried red Roses strengthens a stomach given to casting, cools an over-heated liver, and the blood in agues, comforts the heart, and resists putrefaction and infection, and helps to stay lasks and fluxes. Honey of Roses is much used in gargles and lotions to wash sores, either in the mouth, throat, or other parts, both to cleanse and heal them, and to stay the fluxes of humours falling upon them. It is also used in clysters both to cool and cleanse. The cordial powders, called Diarrhoden Abbatis and Aromaticum Rosarum, do comfort and strengthen the heart and stomach, procure an appetite, help digestion, stay vomiting, and are very good for those that have slippery bowels, to strengthen them, and to dry up their moisture. Red Rose-water is well known, and of familiar use on all occasions, and better than Damask Rose-water, being cooling and cordial, refreshing, quickening the weak and faint spirits, used either in meats or broths, to wash the temples, to smell at the nose, or to smell the sweet vapours thereof out of a perfuming pot, or cast into a hot fire shovel. It is also of much good use against the redness and inflammations of the eyes to bathe them therewith, and the temples of the head; as also against pain and ache, for which purpose also Vinegar of Roses is of much good use, and to procure rest and sleep, if some thereof, and Rose-water together, be used to smell unto, or the[154] nose and temples moistened therewith, but more usually to moisten a piece of a red Rose-cake, cut for the purpose, and heated between a double folded cloth, with a little beaten nutmeg, and poppy-seed strewed on the side that must lie next to the forehead and temples, and bound so thereto all night. The ointment of Roses is much used against heat and inflammations in the head, to anoint the forehead and temples, and being mixt with Unguentum Populneum, to procure rest: it is also used for the heat of the liver, the back and reins, and to cool and heal pushes, wheals, and other red pimples rising in the face or other parts. Oil of Roses is not only used by itself to cool any hot swellings or inflammations, and to bind and stay fluxes of humours unto sores, but is also put into ointments and plaisters that are cooling and binding, and restraining the flux of humours. The dried leaves of the red Roses are used both inwardly and outwardly, both cooling, binding, and cordial, for with them are made both Aromaticum, Rosarum, Diarrhoden Abbatis, and Saccharum Rosarum, each of whose properties are before declared. Rose leaves and mint, heated and applied outwardly to the stomach, stays castings, and very much strengthen a weak stomach; and applied as a fomentation to the region of the liver and heart, do much cool and temper them, and also serve instead of a Rose-cake (as is said before) to quiet the over-hot spirits, and cause rest and sleep. The syrup of Damask Roses is both simple and compound, and made with Agaric. The simple solutive syrup is a familiar, safe, gentle and easy medicine, purging choler, taken from one ounce to three or four, yet this is remarkable herein, that the distilled water of this syrup should notably bind the belly. The syrup with Agaric is more strong and effectual, for one ounce thereof by itself will open the body more than the other, and works as much on phlegm as choler. The compound syrup is more forcible in working on melancholic humours; and available against the leprosy, itch, tetters, &c. and the French disease: Also honey of Roses solutive is made of the same infusions that the syrup is made of, and therefore works the same effect, both opening and purging, but is oftener given to phlegmatic than choleric persons, and is more used in clysters than in potions, as the syrup made with sugar is. The conserve and preserved leaves of those Roses are also operative in gently opening the belly.
Government and virtues.] What a fuss writers have made about Roses! What a commotion they’ve stirred up! I should mention that red Roses are associated with Jupiter, Damask with Venus, white with the Moon, and Provence with the King of France. The white and red Roses are cooling and drying, and although the white is said to be superior to the red in both properties, it is rarely used internally in any medicine. The bitterness found in fresh Roses, especially the juice, helps purge excess bile and watery humors. However, when dried, and the heat that caused the bitterness is gone, they then possess binding and astringent qualities. Those that are not fully bloomed cool and bind more than those that are in full bloom, with the white Rose being more effective than the red. A decoction of red Roses made with wine is very beneficial for headaches, as well as pain in the eyes, ears, throat, and gums; it also helps with the fundament, lower belly, and uterus when applied topically. The same decoction, with the Roses kept in it, is effectively used on the heart area to relieve inflammation, as well as St. Anthony's fire and other stomach issues. When dried and powdered, and taken with distilled wine or water, it helps regulate women’s menstrual cycles. The yellow threads in the center of the Roses (mistakenly referred to as Rose Seed) when powdered and mixed with distilled quince water, help control heavy menstrual flow and can remarkably prevent runny nasal discharge onto the gums and teeth, protecting them from decay and tightening them if they are loose. The heads with the seed, whether used in powder form or as a decoction, stop diarrhea and spitting blood. Red Roses strengthen the heart, stomach, and liver, and their ability to retain fluids. They relieve pain from heat, reduce inflammation, promote rest and sleep, regulate both menstrual and other discharges in women, and cure gonorrhea or any flux in the belly. The juice purges and cleanses the body from bile and phlegm. The husks of the Roses, along with the thorns and nails, are binding and cooling, and their distilled water is good for heat and redness in the eyes, as well as for stopping and drying discharge from them. Various preparations are commonly made from Red Roses, all serving various beneficial uses, such as the Electuary of Roses, Conserve (both moist and dry, often referred to as Rose Sugar), Syrup of dry Roses, and Honey of Roses. The cordial powders known as Diarrhoden Abbatis and Aromatica Rosarum. Distilled Rose Water, Vinegar of Roses, Ointment, and Oil of Roses, and dried Rose leaves are all very useful and effective. Writing extensively on each of these would make my book too lengthy, as discussing them in detail would be enough for a volume on its own. But briefly, the Electuary is purging; two or three drams taken alone in some suitable liquid is enough to induce a purge for a weak constitution but can be increased to six drams depending on the patient’s strength. It purges bile easily, is good for hot fevers, headaches caused by hot bilious humors, heat in the eyes, jaundice, and joint pain resulting from hot humors. The moist Conserve is very useful, being both binding and cordial; for the first two years, it is more binding and after that, more cordial. Some younger Conserve taken with mixed Mithridate is good for those troubled with runny noses from brain discharges, as well as runny eyes and bowel issues; when mixed with mastic powder, it is very effective for gonorrhea and loose bodily humors. The old Conserve mixed with Aromaticum Rosarum serves as an excellent cordial against fainting, weakness, and trembling of the heart, strengthening both the heart and a weak stomach, aiding digestion, preventing vomiting, and is a very good preservative during infection times. The dry Conserve, known as Rose Sugar, is a very good cordial to strengthen both the heart and the spirits, as well as to regulate discharges. The syrup of dried red Roses strengthens a weak stomach, cools an overheated liver and blood during fevers, comforts the heart, prevents putrefaction and infection, and helps control diarrhea and fluxes. Honey of Roses is widely used in gargles and washes for wounds, whether in the mouth, throat, or elsewhere, both to cleanse and heal, and to stop the fluxes of humors falling on them. It is also used in enemas to cool and cleanse. The cordial powders called Diarrhoden Abbatis and Aromaticum Rosarum comfort and strengthen the heart and stomach, stimulate appetite, aid digestion, prevent vomiting, and are excellent for those with loose bowels, helping to strengthen them and dry them out. Red Rose-water is well known and commonly used for many purposes, and is better than Damask Rose-water due to its cooling and cordial properties, refreshing and invigorating weak spirits, used in food and broths, for washing the temples, for smelling directly, or inhaling sweet vapors from a perfume pot, or thrown into a hot fire shovel. It is also very beneficial against redness and inflammation of the eyes when used as a wash for them and the temples of the head; it helps with pain and aches, for which Vinegar of Roses is also very useful, and to promote rest and sleep, smelling some of it and Rose-water together, or moistening the nose and temples with it. More commonly, a cut piece of a red Rose-cake, heated between two folded cloths with a little beaten nutmeg and poppy seed sprinkled on the side that will go against the forehead and temples, is bound to the head all night. Rose ointment is widely used against heat and inflammation in the head, applied to the forehead and temples, and when mixed with Unguentum Populneum, promotes rest; it is also used for heat in the liver, back, and lower back, and for cooling and healing bumps, welts, and other red spots that appear on the face or other areas. Oil of Roses is used not only alone to cool hot swellings or inflammation, and to bind and stop the flow of humors onto wounds, but is also included in cooling and binding ointments and plasters that restrain the flow of humors. The dried leaves of red Roses are used both internally and externally, being cooling, binding, and cordial; they are made into Aromaticum, Rosarum, Diarrhoden Abbatis, and Saccharum Rosarum, each with properties previously mentioned. Rose leaves and mint, when heated and applied externally to the stomach, help stop vomiting and strengthen a weak stomach significantly; when applied as a fomentation to the region of the liver and heart, they cool and stabilize them, and also serve in place of a Rose-cake (as mentioned before) to soothe overly hot spirits and promote rest and sleep. The syrup of Damask Roses is both simple and complex, and is made with Agaric. The simple, solution syrup is familiar, safe, gentle, and easy to take, purging bile from one ounce to three or four, yet it is notable that the distilled water from this syrup can notably bind the belly. The syrup with Agaric is more potent and effective; an ounce of it will induce more bowel movements than the other and works equally on phlegm as it does on bile. The compound syrup is stronger in addressing melancholic humors and is effective against leprosy, itch, tetters, etc., and the French disease: Also, the purging honey of Roses is made from the same infusions used to create the syrup, thus having the same effects, both laxative and purging, but it is more commonly given to phlegmatic than bilious individuals, and is more frequently used in enemas than in drinks, unlike the sugar syrup. The conserve and preserved leaves of those Roses are also effective in gently easing bowel movements.
The simple water of Damask Roses is chiefly used for fumes to sweeten things, as the dried leaves thereof to make sweet powders, and fill sweet bags; and little use they are put to in physic, although they have some purging quality; the wild Roses also are few or none of them used in physic, but are generally held to come near the nature of the manured Roses. The fruit of the wild briar, which are called Hips, being thoroughly ripe, and made into a conserve with sugar, besides the pleasantness of the taste, doth gently bind the belly, and stay defluctions from the head upon the stomach, drying up the moisture thereof, and helps digestion. The pulp of the hips dried into a hard consistence, like to the juice of the liquorice, or so dried that it may be made into powder and taken into drink, stays speedily the whites in women. The briar ball is often used, being made into powder and drank, to break the stone, to provoke urine when it is stopped, and to ease and help the cholic; some appoint it to be burnt, and then taken for the same purpose. In the middle of the balls are often found certain white worms, which being dried and made into powder, and some of it drank, is found by experience of many to kill and drive forth the worms of the belly.
The simple water from Damask roses is mainly used for creating fragrances to sweeten things, and the dried leaves can be turned into sweet powders and filled into sachets. They aren't often used in medicine, even though they have some cleansing properties. Wild roses aren't usually used for medicinal purposes either, but they are thought to be quite similar to cultivated roses. The fruit of the wild briar, known as hips, when fully ripe and made into a conserve with sugar, not only tastes pleasant but also helps with mild constipation, reduces headaches caused by stomach issues, and aids digestion. The pulp of the hips can be dried to a hard consistency, similar to licorice juice, or dried so it can be ground into powder and mixed into drinks, and it quickly helps with white discharge in women. The briar ball is often powdered and consumed to break up kidney stones, encourage urination if it's blocked, and relieve colicky pain; some even recommend burning it and then taking it for the same purposes. Inside the balls, you often find certain white worms, which, when dried and powdered, can be consumed to effectively kill and expel intestinal worms.
ROSA SOLIS, OR SUN DEW.
It is likewise called Red-rot, and Youth-wort.
It is also known as Red-rot and Youth-wort.
Descript.] It hath, divers small, round, hollow leaves somewhat greenish, but full of certain red hairs, which make them seem red, every one standing upon his own foot-stalk, reddish, hairy likewise. The leaves are continually moist in the hottest day, yea, the hotter the sun shines on them, the moister they are, with a sliminess that will rope (as we say,) the small hairs always holding the moisture. Among these leaves rise up slender stalks, reddish also, three or four fingers high, bearing divers small white knobs one above another, which are flowers; after which in the heads are contained small seeds. The root is a few small hairs.
Descript.] It has several small, round, hollow leaves that are somewhat greenish but covered in certain red hairs, giving them a reddish appearance, with each leaf on its own stem, which is also reddish and hairy. The leaves stay moist even on the hottest days; in fact, the hotter the sun shines on them, the moister they become, with a sliminess that can "rope" (as we say), caused by the small hairs that always hold the moisture. Among these leaves, slender stems rise up, reddish as well, about three or four fingers high, bearing small white knobs stacked one above the other, which are the flowers; after these, small seeds are found in the heads. The root consists of a few small hairs.
Place.] It grows usually in bogs and wet places, and sometimes in moist woods.
Place.] It typically grows in marshes and wet areas, and sometimes in damp forests.
Time.] It flowers in June, and the leaves are then fittest to be gathered.
Time.] It blooms in June, and that's when the leaves are best to be picked.
Government and virtues.] The Sun rules it, and it is under the sign Cancer. Rose Solis is accounted good to help those that have a salt rheum distilling on their lungs, which breeds a consumption, and therefore the distilled water thereof in wine is held fit and profitable for such to drink, which water will be of a good yellow colour. The same water is held to be good for all other diseases of the lungs, as phthisicks, wheezings, shortness of breath, or the cough; as also to heal the ulcers that happen in the lungs; and it comforts the heart and fainting spirits. The leaves, outwardly applied to the skin will raise blisters, which has caused some to think it dangerous to be taken inwardly; but there are other things which will also draw blisters, yet nothing dangerous to be taken inwardly. There is an usual drink made thereof with aqua vitæ and spices frequently, and without any offence or danger, but to good purpose used in qualms and passions of the heart.
Government and virtues.] The Sun governs it, and it’s under the sign of Cancer. Rose Solis is considered beneficial for those suffering from a salt rheum affecting their lungs, which can lead to consumption. The distilled water mixed with wine from this plant is thought to be suitable and helpful for such individuals to drink, and this water will have a nice yellow color. This water is also believed to be effective for other lung diseases, such as phthisis, wheezing, shortness of breath, or cough; it can also heal ulcers that develop in the lungs and provides comfort to the heart and alleviates fainting spells. The leaves, when applied to the skin, can cause blisters, which has made some people think it’s dangerous to ingest; however, there are other substances that can also cause blisters but are safe to take internally. A common drink is made from it with aqua vitæ and spices often, and it poses no offense or danger, but is beneficial when used for heart troubles and discomfort.
ROSEMARY.
Our garden Rosemary is so well known, that I need not describe it.
Our garden Rosemary is so famous that I don't need to describe it.
Time.] It flowers in April and May with us, sometimes again in August.
Time.] It blooms in April and May with us, and occasionally again in August.
Government and virtues.] The Sun claims privilege in it, and it is under the celestial Ram. It is an herb of as great use with us in these days as any whatsoever, not only for physical but civil purposes. The physical use of it (being my present task) is very much used both for inward and outward diseases, for by the warming and comforting heat thereof it helps all cold diseases, both of the head, stomach, liver, and belly. The decoction thereof in wine, helps the cold distillations of rheum into the eyes, and all other cold diseases of the head and brain, as the giddiness or swimmings therein, drowsiness or dullness of the mind and senses like a stupidness, the dumb palsy, or loss of speech, the lethargy, and fallen-sickness, to be both drank, and the temples bathed therewith. It helps the pains in the gums and teeth, by rheum falling into them, not by putrefaction, causing an evil smell from them, or a stinking breath. It helps a weak memory, and quickens the senses. It is very comfortable to the stomach in all the cold griefs thereof, helps both retention of meat, and digestion, the decoction or powder being taken in wine. It is a remedy for the windiness in the stomach, bowels, and spleen, and expels it powerfully. It helps those that are liver-grown, by opening the obstructions thereof. It helps dim eyes, and procures a clear sight, the flowers thereof being taken all the while it is flowering every morning fasting, with bread and salt. Both Dioscorides and Galen say, That if a decoction be made thereof with water, and they that have the yellow jaundice exercise their bodies directly after the taking thereof, it will certainly cure them. The flowers and conserve made of them,[156] are singularly good to comfort the heart, and to expel the contagion of the pestilence; to burn the herb in houses and chambers, corrects the air in them. Both the flowers and leaves are very profitable for women that are troubled with the whites, if they be daily taken. The dried leaves shred small, and taken in a pipe, as tobacco is taken, helps those that have any cough, phthisic, or consumption, by warming and drying the thin distillations which cause those diseases. The leaves are very much used in bathings; and made into ointments or oil, are singularly good to help cold benumbed joints, sinews, or members. The chymical oil drawn from the leaves and flowers, is a sovereign help for all the diseases aforesaid, to touch the temples and nostrils with two or three drops for all the diseases of the head and brain spoken of before; as also to take one drop, two, or three, as the case requires, for the inward griefs: Yet must it be done with discretion, for it is very quick and piercing, and therefore but a little must be taken at a time. There is also another oil made by insolation in this manner: Take what quantity you will of the flowers, and put them into a strong glass close stopped, tie a fine linen cloth over the mouth, and turn the mouth down into another strong glass, which being set in the sun, an oil will distil down into the lower glass, to be preserved as precious for divers uses, both inward and outward, as a sovereign balm to heal the disease before-mentioned, to clear dim sights, and to take away spots, marks, and scars in the skin.
Government and virtues. The Sun claims a special status here, and it falls under the sign of Aries. This herb is incredibly useful to us these days for both health and societal needs. Its medicinal uses (which is my current focus) are extensive for both internal and external ailments. Its warming and soothing properties help treat all cold-related issues, whether in the head, stomach, liver, or abdomen. A decoction made with wine alleviates cold excesses affecting the eyes and all other cold-related conditions of the head and brain, such as dizziness, drowsiness, mental fog, loss of speech, lethargy, and seizures, whether taken as a drink or applied to the temples. It alleviates gum and tooth pain due to excess fluid, not caused by decay, which results in foul odor or bad breath. It aids weak memory and sharpens the senses. It is very comforting for the stomach, helping with all cold-related discomforts, assisting in both food retention and digestion when taken as a decoction or powder in wine. It’s a remedy for bloating in the stomach, intestines, and spleen, effectively expelling gas. It benefits those with liver issues by clearing blockages. It also helps with blurry vision and promotes clear eyesight when the flowers are consumed every morning while they are blooming, alongside bread and salt. Both Dioscorides and Galen state that if a decoction is made with water, and those suffering from jaundice exercise their bodies right after taking it, it will certainly cure them. The flowers and conserve made from them,[156] are particularly good for strengthening the heart and warding off the plague; burning the herb in homes purifies the air. The flowers and leaves are beneficial for women suffering from leucorrhea if taken daily. Dried leaves, shredded finely and smoked like tobacco, help those with coughs, tuberculosis, or consumption by warming and drying the thin fluids causing these conditions. The leaves are commonly used in baths, and when made into ointments or oil, they are particularly effective for cold, numb joints, tendons, or limbs. The essential oil extracted from the leaves and flowers is a powerful aid for all the aforementioned ailments; applying two or three drops to the temples and nostrils can treat the previously mentioned head and brain issues; one, two, or three drops can be taken internally as needed. However, it should be done with caution, as it is very strong and potent, so only a little should be taken at a time. Another oil can be made through sun exposure: take any amount of the flowers, place them in a strong glass container with a tight seal, cover the opening with a fine cloth, and invert this into another strong glass. When set in the sun, an oil will distill into the lower glass, which should be preserved for various internal and external uses, serving as a powerful balm to heal the mentioned ailments, clear vision, and eliminate spots, marks, and scars on the skin.
RHUBARB, OR REPHONTIC.
Do not start, and say, This grows you know not how far off: and then ask me, How it comes to pass that I bring it among our English simples? For though the name may speak it foreign, yet it grows with us in England, and that frequent enough in our gardens; and when you have thoroughly pursued its virtues, you will conclude it nothing inferior to that which is brought out of China, and by that time this hath been as much used as that hath been, the name which the other hath gotten will be eclipsed by the fame of this; take therefore a description at large of it as follows:
Don't start by saying, "This is so far off," and then ask me how it ended up in our English herbs. Because even if the name sounds foreign, it actually grows here in England and quite often in our gardens. Once you fully explore its benefits, you'll find it's just as good as what's imported from China. By the time this has been used as much as that has, the name of the other will be overshadowed by the reputation of this. So, here’s a detailed description of it:
Descript.] At the first appearing out of the ground, when the winter is past, it hath a great round brownish head, rising from the middle or sides of the root, which opens itself into sundry leaves one after another, very much crumpled or folded together at the first, and brownish: but afterwards it spreads itself, and becomes smooth, very large and almost round, every one standing on a brownish stalk of the thickness of a man’s thumb, when they are grown to their fulness, and most of them two feet and more in length, especially when they grow in any moist or good ground; and the stalk of the leaf, from the bottom thereof to the leaf itself, being also two feet, the breadth thereof from edge to edge, in the broadest place, being also two feet, of a sad or dark green colour, of a fine tart or sourish taste, much more pleasant than the garden or wood sorrel. From among these rise up some, but not every year, strong thick stalks, not growing so high as the Patience, or garden Dock, with such round leaves as grow below, but small at every joint up to the top, and among the flowers, which are white, spreading forth into many branches, consisting of five or six small leaves a-piece, hardly to be discerned from the white threads in the middle, and seeming to be all threads, after which come brownish three square seeds, like unto other Docks, but larger, whereby it may be plainly known to be a Dock. The root grows in time to be very great, with divers and sundry great spreading branches from it, of a dark brownish or reddish colour on the outside, having a pale yellow skin under it, which covers the inner substance or root, which[157] rind and skin being pared away, the root appears of so fresh and lively a colour, with fresh coloured veins running through it, that the choicest of that Rhubarb that is brought us from beyond the seas cannot excel it, which root, if it be dried carefully, and as it ought (which must be in our country by the gentle heat of a fire, in regard the sun is not hot enough here to do it, and every piece kept from touching one another) will hold its colour almost as well as when it is fresh, and has been approved of, and commended by those who have oftentimes used them.
Descript.] When it first emerges from the ground after winter, it has a large round brownish head that grows from the middle or sides of the root. This head unfolds into various leaves one after another, which are initially very crumpled or folded together and brownish. Eventually, the leaves spread out, becoming smooth, very large, and almost round, each one supported by a brownish stalk about as thick as a man's thumb. When fully grown, most reach two feet or more in length, especially in moist or fertile soil. The stalk from the base to the leaf itself is also about two feet long, with the widest part being two feet across, displaying a dark green color and a pleasantly tart or sour taste, much more enjoyable than garden or wood sorrel. Among these leaves, strong thick stalks sometimes rise up, although not every year; these stalks do not grow as tall as the Patience or garden Dock and have small segments at each joint leading to the top. They bear white flowers that branch out into many smaller sections, each consisting of five or six tiny leaves, barely distinguishable from the white threads in the center, making them look like all threads. Following this, there are brownish three-sided seeds, similar to other Docks but larger, clearly indicating it’s a type of Dock. Over time, the root grows quite large, with various thick spreading branches that have a dark brownish or reddish exterior. Beneath this is a pale yellow skin that covers the inner root, which, when the rind and skin are peeled away, reveals a vivid fresh color with bright-colored veins running through it. It rivals the finest Rhubarb imported from overseas. If dried correctly (which needs to be done carefully in our country using gentle fire heat since the sun isn’t hot enough, ensuring that pieces don’t touch each other), it retains its color almost as well as when it’s fresh, and has been praised by those who have often used it.
Place.] It grows in gardens, and flowers about the beginning and middle of June, and the seed is ripe in July.
Place. It grows in gardens and blooms around early to mid-June, with the seeds ready to harvest in July.
Time.] The roots that are to be dried and kept all the year following, are not to be taken up before the stalk and leaves be quite turned red and gone, and that is not until the middle or end of October, and if they be taken a little before the leaves do spring, or when they are sprung up, the roots will not have half so good a colour in them.
Time.] The roots that need to be dried and stored for the following year shouldn't be dug up until the stalk and leaves have completely turned red and disappeared, which typically happens by mid to late October. If they're harvested a bit too early, before the leaves have fully withered, or just when they start to grow, the roots won't have nearly as good a color.
I have given the precedence unto this, because in virtues also it hath the pre-eminence. I come now to describe unto you that which is called Patience, or Monk’s Rhubarb; and the next unto that, the great round-leaved Dock, or Bastard Rhubarb, for the one of these may happily supply in the absence of the other, being not much unlike in their virtues, only one more powerful and efficacious than the other. And lastly, shall shew you the virtues of all the three sorts.
I have prioritized this because it stands out in terms of virtues. Now, I will describe what is known as Patience, or Monk’s Rhubarb, and after that, the large round-leaved Dock, or Bastard Rhubarb, since one of these can effectively replace the other if needed, as they are quite similar in their benefits, with one being stronger and more effective than the other. Finally, I will show you the benefits of all three types.
GARDEN-PATIENCE, OR MONK’S RHUBARB.
Descript.] This is a Dock bearing the name of Rhubarb for some purging quality therein, and grows up with large tall stalks, set with somewhat broad and long, fair, green leaves, not dented at all. The tops of the stalks being divided into many small branches, bear reddish or purplish flowers, and three-square seed, like unto other Docks. The root is long, great and yellow, like unto the wild Docks, but a little redder; and if it be a little dried, shews less store of discoloured veins than the other does when it is dry.
Descript.] This is a Dock called Rhubarb because of its purging qualities. It grows tall with large, long, broad, green leaves that are smooth. The tops of the stalks split into many small branches, which produce reddish or purplish flowers and triangular seeds, similar to other Docks. The root is long, thick, and yellow, resembling wild Docks but slightly redder; when lightly dried, it shows fewer discolored veins than the other does when dry.
GREAT ROUND-LEAVED DOCK, OR BASTARD RHUBARB.
Descript.] This has divers large, round, thin yellowish green leaves rising from the root, a little waved about the edges, every one standing upon a reasonably thick and long brownish footstalk, from among which rises up a pretty big stalk, about two feet high, with some such high leaves growing thereon, but smaller; at the top whereof stand in a long spike many small brownish flowers, which turn into a hard three square shining brown seed, like the garden Patience before described. The root grows greater than that, with many branches or great fibres thereat, yellow on the outside, and somewhat pale; yellow within, with some discoloured veins like to the Rhubarb which is first described, but much less than it, especially when it is dry.
Descript.] This has several large, round, thin yellowish-green leaves that grow from the root, slightly wavy at the edges, each on a fairly thick, long brownish stem. From the center, a fairly tall stalk, about two feet high, rises up, covered with smaller leaves. At the top, there’s a long spike filled with many small brownish flowers, which turn into a hard, three-sided, shiny brown seed, similar to the garden Patience mentioned earlier. The root is larger than that, with many branches or thick fibers, yellow on the outside and a bit pale; it’s yellow inside, with some discolored veins that resemble those in the Rhubarb described earlier, but it’s much smaller, especially when dried.
Place and Time.] These also grow in gardens, and flower and seed at or near the same time that our true Rhubarb doth, viz. they flower in June, and the seed is ripe in July.
Place and Time.] These also grow in gardens and bloom and produce seeds around the same time as our true Rhubarb, specifically in June for flowering, with the seeds maturing in July.
Government and virtues.] Mars claims predominancy over all these wholesome herbs: You cry out upon him for an unfortunate, when God created him for your good (only he is angry with fools.) What dishonour is this, not to Mars, but to God himself. A dram of the dried root of Monk’s Rhubarb, with a scruple of Ginger made into powder, and taken fasting in a draught or mess of warm broth, purges choler and phlegm downwards very gently and safely without danger. The seed[158] thereof contrary doth bind the belly, and helps to stay any sort of lasks or bloody-flux. The distilled water thereof is very profitably used to heal scabs; also foul ulcerous sores, and to allay the inflammation of them; the juice of the leaves or roots or the decoction of them in vinegar, is used as the most effectual remedy to heal scabs and running sores.
Government and virtues.] Mars claims priority over all these beneficial herbs: You call out to him in despair, when God made him for your benefit (only he is upset with fools). What disgrace is this, not to Mars, but to God himself? A small amount of the dried root of Monk’s Rhubarb, with a pinch of Ginger ground into powder, taken on an empty stomach in a cup or bowl of warm broth, gently and safely clears excess bile and phlegm without risk. Its seeds, on the other hand, bind the stomach and help treat any kind of diarrhea or dysentery. The distilled water from it is very useful for healing scabs and serious ulcers, as well as reducing their inflammation; the juice from the leaves or roots, or a decoction of them in vinegar, serves as the most effective remedy for healing scabs and oozing sores.
The Bastard Rhubarb hath all the properties of the Monk’s Rhubarb, but more effectual for both inward and outward diseases. The decoction thereof without vinegar dropped into the ears, takes away the pains; gargled in the mouth, takes away the tooth ache; and being drank, heals the jaundice. The seed thereof taken, eases the gnawing and griping pains of the stomach, and takes away the loathing thereof unto meat. The root thereof helps the ruggedness of the nails, and being boiled in wine helps the swelling of the throat, commonly called the king’s evil, as also the swellings of the kernels of the ears. It helps them that are troubled with the stone, provokes urine, and helps the dimness of the sight. The roots of this Bastard Rhubarb are used in opening and purging diet-drinks, with other things, to open the liver, and to cleanse and cool the blood.
The Bastard Rhubarb has all the benefits of Monk’s Rhubarb but is more effective for both internal and external ailments. A decoction of it without vinegar, when dropped into the ears, relieves pain; when gargled in the mouth, it relieves toothaches; and when consumed, it cures jaundice. Its seeds help ease gnawing stomach pains and reduce appetite for food. The root helps with rough nails, and when boiled in wine, it alleviates throat swelling, commonly known as the king’s evil, as well as swelling of the ear glands. It benefits those suffering from kidney stones, promotes urination, and helps with blurred vision. The roots of this Bastard Rhubarb are used in cleansing and purging herbal drinks, among other ingredients, to unblock the liver and purify and cool the blood.
The properties of that which is called the English Rhubarb are the same with the former, but much more effectual, and hath all the properties of the true Italian Rhubarbs, except the force in purging, wherein it is but of half the strength thereof, and therefore a double quantity must be used: it likewise hath not that bitterness and astriction; in other things it works almost in an equal quantity, which are these: It purges the body of choler and phlegm, being either taken of itself, made into powder, and drank in a draught of white wine, or steeped therein all night, and taken fasting, or put among other purges, as shall be thought convenient, cleansing the stomach, liver, and blood, opening obstructions, and helping those griefs that come thereof, as the jaundice, dropsy, swelling of the spleen, tertain and daily agues, and pricking pains of the sides; and also stays spitting of blood. The powder taken with cassia dissolved, and washed Venice turpentine, cleanses the reins and strengthens them afterwards, and is very effectual to stay the gonorrhea. It is also given for the pains and swellings in the head, for those that are troubled with melancholy, and helps the sciatica, gout, and the cramp. The powder of the Rhubarb taken with a little mummia and madder roots in some red wine, dissolves clotted blood in the body, happening by any fall or bruise, and helps burstings and broken parts, as well inward as outward. The oil likewise wherein it hath been boiled, works the like effects being anointed. It is used to heal those ulcers that happen in the eyes or eyelids, being steeped and strained; as also to assuage the swellings and inflammations; and applied with honey, boiled in wine, it takes away all blue spots or marks that happen therein. Whey or white wine are the best liquors to steep it in, and thereby it works more effectual in opening obstructions, and purging the stomach and liver. Many do use a little Indian Spikenard as the best corrector thereof.
The properties of what is called English Rhubarb are similar to the previous one but much more effective. It has all the characteristics of true Italian Rhubarbs, except in its purging power, where it is only half as strong. Therefore, you need to use double the amount. It also lacks that bitterness and astringency. In other respects, it works almost equally, including the following: It cleanses the body of bile and phlegm, whether taken alone, powdered, and consumed in a glass of white wine, or soaked overnight and taken on an empty stomach, or mixed with other purgatives as deemed appropriate. It cleanses the stomach, liver, and blood, alleviating blockages and issues that arise from them, such as jaundice, dropsy, spleen swelling, intermittent and regular fevers, and sharp side pains; it also helps stop blood spitting. The powder, when combined with cassia dissolved in water and cleaned Venice turpentine, clears the kidneys and strengthens them afterward, and is very effective for stopping gonorrhea. It is also recommended for headaches and swelling, for those struggling with depression, and aids in sciatica, gout, and cramps. The powder of Rhubarb mixed with a little mummia and madder roots in some red wine dissolves clotted blood in the body from falls or bruises and helps with ruptures and broken parts, both inside and outside. The oil that it’s been boiled in has similar effects when applied topically. It is used to treat ulcers in the eyes or eyelids when steeped and strained, as well as to soothe swellings and inflammations. When combined with honey boiled in wine, it removes all blue spots or marks that occur. Whey or white wine are the best liquids for soaking it in, making it more effective at clearing blockages and purging the stomach and liver. Many also use a little Indian Spikenard as the best remedy to enhance its effects.
MEADOW-RUE.
Descript.] Meadow-rue rises up with a yellow stringy root, much spreading in the ground, shooting forth new sprouts round about, with many herby green stalks, two feet high, crested all the length of them, set with joints here and there, and many large leaves on them, above as well as below, being divided into smaller leaves, nicked or dented in the fore part of them, of a red green colour on the upper-side, and pale green underneath; Toward the top of the stalk there shoots forth divers[159] short branches, on every one whereof stand two, three or four small heads, or buttons, which breaking the skin that incloses them, shoots forth a tuft of pale greenish yellow threads, which falling away, there come in their places small three-cornered cods, wherein is contained small, long and round seed. The whole plant has a strong unpleasant scent.
Descript.] Meadow rue grows from a yellow, stringy root that spreads out underground, producing new shoots all around. It has many green, herb-like stalks that reach about two feet in height, lined with joints along their length, and adorned with large leaves both above and below. The leaves are divided into smaller ones, with notches or dents at the edges. The upper side is a reddish green, while the underside is a pale green. Near the top of the stalk, several short branches emerge, each bearing two, three, or four small heads or buds. When these buds break open, they release a tuft of pale greenish-yellow threads. As these threads fall away, small, triangular pods appear in their place, containing small, long, round seeds. The entire plant has a strong, unpleasant smell.
Place.] It grows in many places of this land, in the borders of moist meadows, and ditch-sides.
Place.] It grows in many areas of this land, in the edges of wet meadows and along ditches.
Time.] It flowers about July, or the beginning of August.
Time.] It blooms around July or early August.
Government and virtues.] Dioscorides saith, That this herb bruised and applied, perfectly heals old sores, and the distilled water of the herb and flowers doth the like. It is used by some among other pot-herbs to open the body, and make it soluble; but the roots washed clean, and boiled in ale and drank, provokes to stool more than the leaves, but yet very gently. The root boiled in water, and the places of the body most troubled with vermin and lice washed therewith while it is warm, destroys them utterly. In Italy it is good against the plague, and in Saxony against the jaundice, as Camerarius saith.
Government and virtues.] Dioscorides says that this herb, when crushed and applied, effectively heals old sores, and the distilled water from the herb and flowers does the same. Some people use it along with other herbs to help with digestion and promote bowel movements; however, the roots, when cleaned and boiled in ale, lead to more pronounced effects on digestion than the leaves, but still quite gently. The root, when boiled in water, can be used to wash the most affected areas of the body that are troubled by pests and lice while it's warm, completely eliminating them. In Italy, it is effective against the plague, and in Saxony, it is used against jaundice, as Camerarius states.
GARDEN-RUE.
Garden-rue is so well known by this name, and the name Herb of Grace, that I shall not need to write any farther description of it, but shall shew you the virtue of it, as follows.
Rue plant is widely recognized by both this name and the name Herb of Grace, so I won’t need to write any further description of it. Instead, I will show you its benefits, as follows.
Government and virtues.] It is an herb of the Sun, and under Leo. It provokes urine and women’s courses, being taken either in meat or drink. The seed thereof taken in wine, is an antidote against all dangerous medicines or deadly poisons. The leaves taken either by themselves, or with figs and walnuts, is called Mithridate’s counter-poison against the plague, and causes all venomous things to become harmless; being often taken in meat and drink, it abates venery. A decoction thereof with some dried dill leaves and flowers, eases all pains and torments, inwardly to be drank, and outwardly to be applied warm to the place grieved. The same being drank, helps the pains both of the chest and sides, as also coughs and hardness of breathing, the inflammations of the lungs, and the tormenting pains of the sciatica and the joints, being anointed, or laid to the places; as also the shaking fits of agues, to take a draught before the fit comes. Being boiled or infused in oil, it is good to help the wind cholic, the hardness and windiness of the mother, and frees women from the strangling or suffocation thereof, if the share and the parts thereabouts be anointed therewith. It kills and drives forth the worms of the belly, if it be drank after it is boiled in wine to the half, with a little honey; it helps the gout or pains in the joints, hands, feet or knees, applied thereunto; and with figs it helps the dropsy, being bathed therewith: Being bruised and put into the nostrils, it stays the bleeding thereof. It takes away wheals and pimples, if being bruised with a few myrtle leaves, it be made up with wax, and applied. It cures the morphew, and takes away all sorts of warts, if boiled in wine with some pepper and nitre, and the place rubbed therewith, and with almond and honey helps the dry scabs, or any tetter or ringworm. The juice thereof warmed in a pomegranate shell or rind, and dropped into the ears, helps the pains of them. The juice of it and fennel, with a little honey, and the gall of a cock put thereunto, helps the dimness of the eye-sight. An ointment made of the juice thereof with oil of roses, ceruse, and a little vinegar, and anointed, cures St. Anthony’s fire, and all running sores in the head: and the stinking ulcers of the nose, or other parts. The antidote used by Mithridates, every morning fasting, to secure himself from any[160] poison or infection, was this: Take twenty leaves of rue, a little salt, a couple of walnuts, and a couple of figs, beaten together into a mess, with twenty juniper berries, which is the quantity appointed for every day. Another electuary is made thus: Take of nitre, pepper, and cummin seed, of each equal parts; of the leaves of Rue clean picked, as much in weight as all the other three weighed; beat them well together, and put as much honey as will make it up into an electuary (but you must first steep your cummin seed in vinegar twenty four hours, and then dry it, or rather roast it in a hot fire-shovel, or in an oven) and is a remedy for the pains or griefs in the chest or stomach, of the spleen, belly, or sides, by wind or stitches; of the liver by obstructions; of the reins and bladder by the stopping of urine; and helps also to extenuate fat corpulent bodies. What an infamy is cast upon the ashes of Mithridates, or Methridates (as the Augustines read his name) by unworthy people. They that deserve no good report themselves, love to give none to others, viz. That renowned King of Pontus fortified his body by poison against poison. (He cast out devils by Beelzebub, Prince of the devils.) What a sot is he that knows not if he had accustomed his body to cold poisons, but poisons would have dispatched him? on the contrary, if not, corrosions would have done it. The whole world is at this present time beholden to him for his studies in physic, and he that uses the quantity but of an hazel-nut of that receipt every morning, to which his name is adjoined, shall to admiration preserve his body in health, if he do but consider that Rue is an herb of the Sun, and under Leo, and gather it and the rest accordingly.
Government and virtues.] It is a herb of the Sun, associated with Leo. It promotes urination and regulates menstrual cycles in women when consumed in food or drink. The seeds, taken in wine, serve as an antidote against harmful medications or deadly poisons. The leaves consumed alone or with figs and walnuts are known as Mithridate’s counter-poison against the plague, rendering all venomous substances harmless; regularly consumed in food and drink, it reduces sexual desire. A decoction combined with some dried dill leaves and flowers alleviates all pains and torments when drank internally and applied warm externally to the affected area. Drinking it helps relieve chest and side pains, as well as coughs and difficulty breathing, inflammation of the lungs, and the painful sensations of sciatica and joint issues, whether applied externally or consumed; it also aids in shaking fits of fevers if taken before the fit occurs. Boiled or infused in oil, it is effective for wind colic, the hardness and gas of the stomach, and helps women relieve choking or suffocation symptoms by anointing the affected areas. It eliminates and expels intestinal worms when taken after boiling in wine until reduced by half, mixed with a little honey; it also alleviates gout or joint pain when applied to the affected areas and helps with dropsy when bathed in figs. When crushed and used in the nostrils, it stops bleeding. It removes welts and pimples when crushed with a few myrtle leaves, mixed with wax, and applied. It treats morphea and removes all types of warts when boiled in wine with some pepper and salt and the area rubbed with it; mixed with almond and honey, it helps dry scabs, tethers, or ringworm. The juice warmed in a pomegranate shell or rind, when dropped into the ears, alleviates ear pain. The juice combined with fennel, a bit of honey, and rooster gall helps with blurred vision. An ointment made from the juice mixed with rose oil, white lead, and a little vinegar, when applied, cures St. Anthony’s fire and all running sores on the head, as well as stinky ulcers on the nose or other parts. The antidote Mithridates used every morning on an empty stomach to protect himself from any [160] poison or infection consisted of: twenty rue leaves, a little salt, two walnuts, two figs, all crushed together into a mixture with twenty juniper berries, which was his daily dosage. Another electuary is made by combining equal parts of saltpeter, pepper, and cumin seeds; the leaves of rue, equal in weight to the other three ingredients combined, are added; they are ground together, and honey is added until it forms a paste (first steep the cumin seeds in vinegar for twenty-four hours, then dry or roast them in a hot fire-shovel or oven). This mixture serves as a remedy for chest or stomach pain, spleen, belly, or side discomfort caused by gas or cramps; it alleviates liver obstructions and helps the kidneys and bladder when urine is retained; it also aids in reducing excess body fat. What a disgrace is cast upon the legacy of Mithridates, or Methridates (as some Augustine texts refer), by undeserving individuals. Those who do not earn good standing themselves often deny it to others. The renowned King of Pontus strengthened his body against poison with poison. (He exorcised demons with Beelzebub, Prince of demons.) How foolish is he who doesn’t realize that if he had accustomed his body to mild poisons, stronger poisons would have harmed him; conversely, if he hadn’t, corrosive substances would have done him in. The entire world is indebted to him for his contributions in medicine, and anyone who takes the amount equivalent to a hazelnut of that remedy, which bears his name, every morning shall marvelously maintain their health, understanding that rue is a herb of the Sun, associated with Leo, and gathering it and the rest accordingly.
RUPTURE-WORT.
Descript.] This spreads very many thready branches round about upon the ground, about a span long, divided into many other smaller parts full of small joints set very thick together, whereat come forth two very small leaves of a French yellow, green coloured branches and all, where grows forth also a number of exceedingly small yellowish flowers, scarce to be discerned from the stalks and leaves, which turn into seeds as small as the very dust. The root is very long and small, thrusting down deep into the ground. This has neither smell nor taste at first, but afterwards has a little astringent taste, without any manifest heat; yet a little bitter and sharp withal.
Descript.] This produces many thin branches that spread out on the ground, about a span long, divided into smaller parts packed with tiny joints. From these joints sprout two very small leaves that are a yellowish-green. The branches and leaves also bear numerous tiny yellowish flowers that are hardly noticeable against the stalks and leaves, which develop into seeds as small as dust. The root is long and thin, extending deep into the ground. Initially, it has no smell or taste, but later it has a slight astringent flavor, with no noticeable heat; yet it is somewhat bitter and sharp.
Place.] It grows in dry, sandy, and rocky places.
Place.] It grows in dry, sandy, and rocky environments.
Time.] It is fresh and green all the Summer.
Time.] It's fresh and green all summer.
Government and virtues.] They say Saturn causes ruptures; if he do, he does no more than he can cure; if you want wit, he will teach you, though to your cost. This herb is Saturn’s own, and is a noble antivenerean. Rupture-wort hath not its name in vain: for it is found by experience to cure the rupture, not only in children but also in elder persons, if the disease be not too inveterate, by taking a dram of the powder of the dried herb every day in wine, or a decoction made and drank for certain days together. The juice or distilled water of the green herb, taken in the same manner, helps all other fluxes either of man or woman; vomitings also, and the gonorrhea, being taken any of the ways aforesaid. It doth also most assuredly help those that have the stranguary, or are troubled with the stone or gravel in the reins or bladder. The same also helps stitches in the sides, griping pains of the stomach or belly, the obstructions of the liver, and cures the yellow jaundice; likewise it kills also the worms in children. Being outwardly applied, it conglutinates wounds notably, and helps much to stay defluctions of rheum[161] from the head to the eyes, nose, and teeth, being bruised green and bound thereto; or the forehead, temples, or the nape of the neck behind, bathed with the decoction of the dried herb. It also dries up the moisture of fistulous ulcers, or any other that are foul and spreading.
Government and virtues.] They say Saturn causes ruptures; if he does, he only causes what he can also heal. If you're looking for wisdom, he will teach you, but it might come at a price. This herb is Saturn’s own, and it's a great remedy against venereal diseases. Rupture-wort does not have its name for nothing: it has been proven to treat ruptures, not just in children but also in older individuals, as long as the condition isn’t too advanced, by taking a small amount of the powdered dried herb daily in wine, or by drinking a decoction for several days. The juice or distilled water from the fresh herb, taken in the same way, helps with various discharges in both men and women; it also alleviates vomiting and gonorrhea when taken as mentioned. It reliably aids those suffering from stranguary, or those troubled with kidney stones or gravel in the bladder. It also relieves side stitches, stomach or abdominal cramps, liver obstructions, and treats jaundice; additionally, it kills worms in children. When applied externally, it effectively closes wounds and helps stop nasal drip from affecting the eyes, nose, and teeth when mashed and applied; or to the forehead, temples, or back of the neck, bathed with the decoction of the dried herb. It also dries up the moisture of fistulous ulcers or any other that are dirty and spreading.
RUSHES.
Although there are many kinds of Rushes, yet I shall only here insist upon those which are best known, and most medicinal; as the bulrushes, and other of the soft and smooth kinds, which grow so commonly in almost every part of this land, and are so generally noted, that I suppose it needless to trouble you with any description of them: Briefly then take the virtues of them as follows:
Even though there are many types of Rushes, I'll focus on the ones that are most well-known and have medicinal properties; specifically, the bulrushes and other soft, smooth varieties that grow widely throughout this country. They are so commonly recognized that I think it’s unnecessary to describe them further. So, here are their benefits in brief:
Government and virtues.] The seed of the soft Rushes, (saith Dioscorides and Galen, toasted, saith Pliny) being drank in wine and water, stays the lask and women’s courses, when they come down too abundantly: but it causes head-ache; it provokes sleep likewise, but must be given with caution. The root boiled in water, to the consumption of one third, helps the cough.
Government and virtues.] The seeds of soft rushes, as Dioscorides and Galen say, when toasted (as noted by Pliny) and mixed with wine and water, can stop diarrhea and heavy menstrual flow. However, it can also cause headaches and induce sleep, so it should be used carefully. The root, when boiled in water until one third of the liquid is gone, helps with coughing.
Thus you see that conveniences have their inconveniences, and virtue is seldom unaccompanied with some vices. What I have written concerning Rushes, is to satisfy my countrymen’s questions: Are our Rushes good for nothing? Yes, and as good let them alone as taken. There are remedies enough without them for any disease, and therefore as the proverb is, I care not a rush for them; or rather they will do you as much good as if one had given you a Rush.
So, you can see that conveniences come with their drawbacks, and true virtue often has some flaws. What I’ve written about Rushes is to answer my countrymen’s questions: Are our Rushes worthless? Yes, and it’s better to leave them be than to use them. There are plenty of other remedies for any illness, so like the saying goes, I don’t care about them at all; or rather, they’ll do you just as much good as if someone handed you a Rush.
RYE.
This is so well known in all the counties of this land, and especially to the country-people, who feed much thereon, that if I did describe it, they would presently say, I might as well have spared that labour. Its virtue follows.
This is so well known in all the counties of this land, and especially to the rural folks, who rely on it a lot, that if I described it, they would quickly say I could have saved myself the effort. Its value follows.
Government and virtues.] Rye is more digesting than wheat; the bread and the leaven thereof ripens and breaks imposthumes, boils, and other swellings: The meal of Rye put between a double cloth, and moistened with a little vinegar, and heated in a pewter dish, set over a chafing dish of coals, and bound fast to the head while it is hot, doth much ease the continual pains of the head. Matthiolus saith, that the ashes of Rye straw put into water, and steeped therein a day and a night, and the chops of the hands or feet washed therewith, doth heal them.
Government and virtues.] Rye is easier to digest than wheat; its bread and leaven help to ripen and treat abscesses, boils, and other swellings. Rye flour, placed between two cloths, moistened with a bit of vinegar, and heated in a pewter dish over a chafing dish of coals, can be bound to the head while it's hot and helps relieve persistent headaches. Matthiolus mentions that the ashes of rye straw, when steeped in water for a day and night, can be used to wash cuts on the hands or feet and promote healing.
SAFFRON.
The herb needs no description, it being known generally where it grows.
The herb doesn't need any description, as it's widely known where it grows.
Place.] It grows frequently at Walden in Essex, and in Cambridgeshire.
Place.] It often grows at Walden in Essex and in Cambridgeshire.
Government and virtues.] It is an herb of the Sun, and under the Lion, and therefore you need not demand a reason why it strengthens the heart so exceedingly. Let not above ten grains be given at one time, for the Sun, which is the fountain of light, may dazzle the eyes, and make them blind; a cordial being taken in an immoderate quantity, hurts the heart instead of helping it. It quickens the brain, for the Sun is exalted in Aries, as he hath his house in Leo. It helps consumptions of the lungs, and difficulty of breathing. It is excellent in epidemical diseases, as pestilence, small-pox, and measles. It is a notable expulsive medicine, and a notable remedy for the yellow jaundice. My opinion is, (but I have no author for it) that hermodactyls are nothing else but the roots of Saffron dried; and my reason is, that the roots of all crocus, both white and yellow, purge phlegm as hermodactyls do; and if you please to dry the roots of any crocus, neither[162] your eyes nor your taste shall distinguish them from hermodactyls.
Government and virtues.] It’s a plant of the Sun, and under the Lion, so you don’t need to ask why it strengthens the heart so much. Don’t take more than ten grains at a time, because the Sun, the source of light, can dazzle your eyes and even blind you; taking too much of a remedy can harm the heart instead of helping it. It stimulates the brain since the Sun is strong in Aries, as it’s at home in Leo. It aids lung issues and breathing difficulties. It’s great for epidemic illnesses like plagues, smallpox, and measles. It’s a powerful expelling medicine and an effective treatment for jaundice. I believe, although I have no source for this, that hermodactyls are just dried roots of saffron; my reasoning is that the roots of all crocus, both white and yellow, clear phlegm just like hermodactyls do, and if you dry the roots of any crocus, neither[162] your eyes nor your taste will be able to tell them apart from hermodactyls.
SAGE.
Our ordinary garden Sage needs no description.
Our regular garden Sage doesn't need any explanation.
Time.] It flowers in or about July.
Time.] It blossoms in July.
Government and virtues.] Jupiter claims this, and bids me tell you, it is good for the liver, and to breed blood. A decoction of the leaves and branches of Sage made and drank, saith Dioscorides, provokes urine, brings down women’s courses, helps to expel the dead child, and causes the hair to become black. It stays the bleeding of wounds, and cleanses foul ulcers. Three spoonfuls of the juice of Sage taken fasting, with a little honey, doth presently stay the spitting or casting of blood of them that are in a consumption. These pills are much commended; Take of spikenard, ginger, of each two drams; of the seed of Sage toasted at the fire, eight drams; of long pepper, twelve drams; all these being brought into powder, put thereto so much juice of Sage as may make them into a mass of pills, taking a dram of them every morning fasting, and so likewise at night, drinking a little pure water after them. Matthiolus saith, it is very profitable for all manner of pains in the head coming of cold and rheumatic humours: as also for all pains of the joints, whether inwardly or outwardly, and therefore helps the falling-sickness, the lethargy, such as are dull and heavy of spirit, the palsy; and is of much use in all defluctions of rheum from the head, and for the diseases of the chest or breast. The leaves of Sage and nettles bruised together, and laid upon the imposthume that rises behind the ears, doth assuage it much. The juice of Sage taken in warm water, helps a hoarseness and a cough. The leaves sodden in wine, and laid upon the place affected with the palsy, helps much, if the decoction be drank; Also Sage taken with wormwood is good for the bloody-flux. Pliny saith, it procures women’s courses, and stays them coming down too fast: helps the stinging and biting of serpents, and kills the worms that breed in the ear, and in sores. Sage is of excellent use to help the memory, warming and quickening the senses; and the conserve made of the flowers is used to the same purpose, and also for all the former recited diseases. The juice of Sage drank with vinegar, hath been of good use in time of the plague at all times. Gargles likewise are made with Sage, rosemary, honey-suckles, and plantain, boiled in wine or water, with some honey or allum put thereto, to wash sore mouths and throats, cankers, or the secret parts of man or woman, as need requires. And with other hot and comfortable herbs, Sage is boiled to bathe the body and the legs in the Summer time, especially to warm cold joints, or sinews, troubled with the palsy and cramp, and to comfort and strengthen the parts. It is much commended against the stitch, or pains in the side coming of wind, if the place be fomented warm with the decoction thereof in wine, and the herb also after boiling be laid warm thereunto.
Government and virtues.] Jupiter says this and asks me to tell you it's good for the liver and helps produce blood. A brew made from the leaves and branches of sage, when consumed, according to Dioscorides, encourages urine flow, regulates women's menstrual cycles, assists in expelling a stillborn child, and darkens hair. It helps stop bleeding from wounds and cleanses infected ulcers. Taking three spoonfuls of sage juice on an empty stomach, mixed with a little honey, can stop blood from coughing or spitting in people with consumption. These pills come highly recommended: take two drams of spikenard and ginger each, eight drams of toasted sage seed, and twelve drams of long pepper; grind all of these into powder, then mix in enough sage juice to form them into pill masses, taking one dram every morning on an empty stomach and again at night, followed by a little pure water. Matthiolus claims it's very effective for all types of headaches caused by cold and rheumatic humors, as well as joint pain, whether internal or external. It also helps with epilepsy, lethargy, fatigue, and assists people who are mentally sluggish, the paralyzed, and is quite beneficial for all types of nasal discharge and chest illnesses. Combining crushed sage leaves with nettles and applying them to swellings behind the ears significantly alleviates discomfort. Drinking sage juice in warm water helps with hoarseness and coughing. Cooking sage leaves in wine and applying them to areas affected by paralysis is very helpful, especially if the brew is consumed. Sage combined with wormwood is good for dysentery. Pliny states it can regulate women's menstrual cycles and help prevent them from being too heavy. It helps with snake bites and eliminates ear and wound worms. Sage is also excellent for enhancing memory, warming, and stimulating the senses; the conserve made from its flowers serves the same purpose, as well as treating the previously mentioned ailments. Drinking sage juice with vinegar has been beneficial during plague outbreaks. Gargles made from sage, rosemary, honeysuckle, and plantain, boiled in wine or water with honey or alum added, are used to rinse sore mouths, throats, cankers, or intimate areas as needed. Additionally, sage is boiled with other soothing herbs for bathing the body and legs in summer, particularly to warm cold joints or sinews affected by paralysis and cramps, and to provide comfort and strength to those areas. It’s also praised for alleviating side stitches or pain caused by wind if the area is warmed with the decoction in wine, along with applying the herb warm after boiling.
WOOD-SAGE.
Descript.] Wood-sage rises up with square hoary stalks, two feet high at the least, with two leaves set at every joint, somewhat like other Sage leaves, but smaller, softer, whiter, and rounder, and a little dented about the edges, and smelling somewhat stronger. At the tops of the stalks and branches stand the flowers, on a slender like spike, turning themselves all one way when they blow, and are of a pale and whitish colour, smaller than Sage, but hooded and gaping like unto them. The seed is blackish and round; four usually seem in a husk together: the root is long[163] and stringy, with divers fibres thereat, and abides many years.
Descript.] Wood-sage stands tall with square, grayish stalks, at least two feet high, featuring two leaves at each joint. These leaves are similar to other Sage leaves but are smaller, softer, whiter, rounder, and slightly notched around the edges, with a stronger scent. At the top of the stalks and branches are flowers arranged in a slender spike, all facing the same direction when they bloom. They are pale and whitish, smaller than Sage flowers but shaped like them, with a hooded appearance. The seeds are blackish and round, with usually four appearing together in a husk. The root is long and fibrous, lasting for many years.
Place.] It grows in woods, and by wood-sides; as also in divers fields and bye-lanes in the land.
Place. It grows in forests and along the edges of woods, as well as in various fields and backroads across the land.
Time.] It flowers in June, July, and August.
Time.] It blooms in June, July, and August.
Government and virtues.] The herb is under Venus. The decoction of the Wood Sage provokes urine and women’s courses: It also provokes sweat, digests humours, and discusses swellings and nodes in the flesh, and is therefore thought to be good against the French pox. The decoction of the green herb, made with wine, is a safe and sure remedy for those who by falls, bruises, or blows, suspect some vein to be inwardly broken, to disperse and void the congealed blood, and to consolidate the veins. The drink used inwardly, and the herb used outwardly, is good for such as are inwardly or outwardly bursten, and is found to be a sure remedy for the palsy. The juice of the herb, or the powder thereof dried, is good for moist ulcers and sores in the legs, and other parts, to dry them, and cause them to heal more speedily. It is no less effectual also in green wounds, to be used upon any occasion.
Government and virtues. The herb is under Venus. A decoction of Wood Sage helps with urination and menstrual cycles in women. It also encourages sweating, aids digestion, and addresses swellings and lumps in the flesh, making it thought to be effective against syphilis. A decoction of the green herb made with wine is a reliable remedy for those who suspect an internal vein injury from falls, bruises, or blows; it helps to disperse and eliminate congealed blood and strengthens the veins. Taken internally, along with the herb used externally, it is good for those who are herniated, and it is proven to be an effective remedy for paralysis. The juice of the herb, or its dried powder, is beneficial for moist ulcers and sores on the legs and other areas, helping to dry them out and promote faster healing. It is equally effective for fresh wounds, to be applied as needed.
SOLOMON’S SEAL.
Descript.] The common Solomon’s Seal rises up with a round stalk half a yard high, bowing or bending down to the ground, set with single leaves one above another, somewhat large, and like the leaves of the lily-convally, or May-lily, with an eye of bluish upon the green, with some ribs therein, and more yellowish underneath. At the foot of every leaf, almost from the bottom up to the top of the stalk, come forth small, long, white and hollow pendulous flowers, somewhat like the flowers of May-lily, but ending in five long points, for the most part two together, at the end of a long foot-stalk, and sometimes but one, and sometimes also two stalks, and flowers at the foot of a leaf, which are without any scent at all, and stand on the top of the stalk. After they are past, come in their places small round berries great at the first, and blackish green, tending to blueness when they are ripe, wherein lie small, white, hard, and stony seeds. The root is of the thickness of one’s finger or thumb, white and knotted in some places, a flat round circle representing a Seal, whereof it took the name, lying along under the upper crust of the earth, and not growing downward, but with many fibres underneath.
Descript.] The common Solomon’s Seal stands with a round stem about half a yard tall, bending down toward the ground. It has single leaves arranged one above another, somewhat large, resembling the leaves of the lily-of-the-valley or May-lily, with a bluish eye on the green surface, ribbed inside, and more yellowish underneath. From the base of each leaf, almost from the bottom to the top of the stem, small, long, white, and hollow drooping flowers appear, somewhat like May-lily flowers but ending in five long points, usually two together at the end of a long stem. Sometimes there's just one flower, and other times there might be two stalks with flowers at the base of a leaf; these flowers have no scent and sit at the top of the stem. After they bloom, small round berries take their place, initially large and blackish-green, turning bluish when ripe, containing small, white, hard, stony seeds. The root is about the thickness of a finger or thumb, white and knotted in some areas, forming a flat round shape resembling a seal, which is how it gets its name, lying just below the surface of the soil and spreading out with many fibers underneath.
Place.] It is frequent in divers places of this land; as, namely in a wood two miles from Canterbury, by Fish-Pool Hill, as also in Bushy Close belonging to the parsonage of Alderbury, near Clarendon, two miles from Salisbury: in Cheffon wood, on Chesson Hill, between Newington and Sittingbourn in Kent, and divers other places in Essex, and other counties.
Place.] It is often found in various locations across this land; specifically in a forest two miles from Canterbury, by Fish-Pool Hill, as well as in Bushy Close, which is part of the parsonage of Alderbury, near Clarendon, two miles from Salisbury: in Cheffon wood, on Chesson Hill, between Newington and Sittingbourne in Kent, and several other places in Essex and other counties.
Time.] It flowers about May: The root abides and shoots a-new every year.
Time.] It blooms around May: The root remains and sprouts anew each year.
Government and virtues.] Saturn owns the plant, for he loves his bones well. The root of Solomon’s Seal is found by experience to be available in wounds, hurts, and outward sores, to heal and close up the lips of those that are green, and to dry up and restrain the flux of humours to those that are old. It is singularly good to stay vomitings and bleeding wheresoever, as also all fluxes in man or woman; also, to knit any joint, which by weakness uses to be often out of place, or will not stay in long when it is set; also to knit and join broken bones in any part of the body, the roots being bruised and applied to the places; yea, it hath been found by experience, and the decoction of the root in wine, or the bruised root put into wine or other drink, and after a night’s infusion, strained forth hard and drank, hath helped both man and beast, whose bones hath been[164] broken by any occasion, which is the most assured refuge of help to people of divers counties of the land that they can have. It is no less effectual to help ruptures and burstings, the decoction in wine, or the powder in broth or drink, being inwardly taken, and outwardly applied to the place. The same is also available for inward or outward bruises, falls or blows, both to dispel the congealed blood, and to take away both the pains and the black and blue marks that abide after the hurt. The same also, or the distilled water of the whole plant, used to the face, or other parts of the skin, cleanses it from morphew, freckles, spots, or marks whatsoever, leaving the place fresh, fair, and lovely; for which purpose it is much used by the Italian Dames.
Government and virtues. Saturn rules the plant, as he has a fondness for his roots. The root of Solomon’s Seal has been found to be effective in treating wounds, injuries, and external sores, helping to heal and close the affected areas, whether they’re fresh or old. It’s particularly good for stopping vomiting and bleeding in anyone, as well as controlling any bodily fluxes. It can also stabilize joints that frequently dislocate or struggle to stay in place when set; it’s useful for binding and mending broken bones anywhere in the body when the roots are crushed and applied to the affected areas. In fact, it has proven to be effective, and a decoction made from the root in wine, or the crushed root steeped in wine or another drink overnight, then strained and consumed, has provided relief for both humans and animals with broken bones due to various accidents. This is a highly reliable remedy sought by people from different regions of the country. It is also effective for hernias and ruptures, with the decoction in wine or the powdered root in broth or drink taken internally and applied externally to the affected area. The same remedy works for both internal and external bruises from falls or blows, helping to clear out clotted blood and alleviate the pain, as well as reducing any lingering black and blue marks after an injury. Additionally, the distilled water of the entire plant, when used on the face or other skin areas, cleanses it of blemishes, freckles, spots, or any other imperfections, leaving the skin fresh, clear, and beautiful; for this reason, it is often used by Italian women.
SAMPHIRE.
Descript.] Rock Samphire grows up with a tender green stalk about half a yard, or two feet high at the most, branching forth almost from the very bottom, and stored with sundry thick and almost round (somewhat long) leaves of a deep green colour, sometimes two together, and sometimes more on a stalk, and sappy, and of a pleasant, hot, and spicy taste. At the top of the stalks and branches stand umbels of white flowers, and after them come large seed, bigger than fennel seed, yet somewhat like it. The root is great, white, and long, continuing many years, and is of an hot and spicy taste likewise.
Descript.] Stone Samphire grows with a tender green stalk that’s about half a yard or up to two feet tall, branching out almost from the bottom. It has various thick and almost round (somewhat long) leaves that are a deep green color, sometimes appearing in pairs and sometimes in groups along a stalk. The leaves are juicy and have a pleasant, spicy taste. At the top of the stalks and branches, there are clusters of white flowers, and after that, large seeds that are bigger than fennel seeds but somewhat similar. The root is large, white, and long, lasting for many years, and also has a hot and spicy flavor.
Place.] It grows on the rocks that are often moistened at the least, if not overflowed with the sea water.
Place.] It grows on the rocks that are often damp, if not completely flooded with seawater.
Time.] And it flowers and seeds in the end of July and August.
Time.] It blooms and seeds at the end of July and August.
Government and virtues.] It is an herb of Jupiter, and was in former times wont to be used more than now it is; the more is the pity. It is well known almost to every body, that ill digestions and obstructions are the cause of most of the diseases which the frail nature of man is subject to; both which might be remedied by a more frequent use of this herb. If people would have sauce to their meat, they may take some for profit as well as for pleasure. It is a safe herb, very pleasant both to taste and stomach, helps digestion, and in some sort opening obstructions of the liver and spleen: provokes urine, and helps thereby to wash away the gravel and stone engendered in the kidneys or bladder.
Government and virtues.] It's a herb of Jupiter, and was used much more in the past than it is now; which is quite unfortunate. Most people know that poor digestion and blockages are the root of many illnesses that human beings face. Both of these issues could be improved by using this herb more often. If people want something flavorful with their meals, they can use it for both enjoyment and health benefits. It's a safe herb, very pleasant in taste and easy on the stomach; it aids digestion and can help relieve blockages in the liver and spleen. It promotes urination and helps flush out gravel and stones that may form in the kidneys or bladder.
SANICLE.
This herb is by many called Butter-wort.
This herb is commonly known as Butterwort.
Descript.] Ordinary Sanicle sends forth many great round leaves, standing upon long brownish stalks, every one somewhat deeply cut or divided into five or six parts, and some of these also cut in somewhat like the leaf of crow’s-foot, or dove’s-foot, and finely dented about the edges, smooth, and of a dark shining colour, and somewhat reddish about the brims; from among which arise up small, round green stalks, without any joint or leaf thereon, saving at the top, where it branches forth into flowers, having a leaf divided into three or four parts at that joint with the flowers, which are small and white, starting out of small round greenish yellow heads, many standing together in a tuft, in which afterwards are the seeds contained, which are small round burs, somewhat like the leaves of clevers, and stick in the same manner upon any thing that they touch. The root is composed of many blackish strings or fibres, set together at a little long head, which abides with green leaves all the Winter, and perishes not.
Descript.] Common Sanicle produces many large, round leaves on long, brownish stems. Each leaf is somewhat deeply cut or divided into five or six sections, and some resemble the leaves of crow's foot or dove's foot, with finely serrated edges. The leaves are smooth, dark, and shiny, showing a hint of reddish coloring around the edges. From among these leaves rise small, round green stems that have no joints or leaves except at the top, where they branch out into flowers. At that point, there’s a leaf divided into three or four parts accompanying the flowers, which are small and white, emerging from small, round, greenish-yellow heads that grow in clusters. These clusters later contain small, round burs that resemble clover leaves and cling to anything they touch. The root consists of many blackish strings or fibers, gathered at a slightly long head, which keeps green leaves throughout the winter and does not die off.
Place.] It is found in many shadowy woods, and other places of this land.
Place.] It can be found in many dark woods and other locations across this land.
Time.] It flowers in June, and the seed is ripe shortly after.
Time.] It blooms in June, and the seeds are ready shortly after.
Government and virtues.] This is one of[165] Venus’s herbs, to cure the wounds or mischiefs Mars inflicts upon the body of man. It heals green wounds speedily, or any ulcers, imposthumes, or bleedings inward, also tumours in any part of the body; for the decoction or powder in drink taken, and the juice used outwardly, dissipates the humours: and there is not found any herb that can give such present help either to man or beast, when the disease falleth upon the lungs or throat, and to heal up putrid malignant ulcers in the mouth, throat, and privities, by gargling or washing with the decoction of the leaves and roots made in water, and a little honey put thereto. It helps to stay women’s courses, and all other fluxes of blood, either by the mouth, urine, or stool, and lasks of the belly; the ulcerations of the kidneys also, and the pains in the bowels, and gonorrhea, being boiled in wine or water, and drank. The same also is no less powerful to help any ruptures or burstings, used both inwardly and outwardly: And briefly, it is as effectual in binding, restraining, consolidating, heating, drying and healing, as comfrey, bugle, self-heal, or any other of the vulnerary herbs whatsoever.
Government and virtues.] This is one of[165] Venus’s herbs, used to heal the wounds or injuries that Mars inflicts on the human body. It quickly heals green wounds, ulcers, abscesses, or internal bleeding, as well as tumors in any part of the body. The decoction or powder mixed in a drink, along with the juice applied externally, disperses the humors. There isn’t any herb that provides such immediate relief to both humans and animals when ailments affect the lungs or throat, and it effectively heals putrid malignant ulcers in the mouth, throat, and private parts when gargled or rinsed with a decoction of the leaves and roots made in water, with a little honey added. It helps to stop menstrual bleeding and any other blood flow, whether from the mouth, urine, or stool, and also helps with diarrhea; it treats kidney ulcers and abdominal pain and can aid in gonorrhea when boiled in wine or water and consumed. Additionally, it is equally powerful in treating any ruptures or hernias, used both internally and externally. In short, it is as effective in binding, restraining, consolidating, heating, drying, and healing as comfrey, bugle, self-heal, or any other healing herbs.
SARACEN’S CONFOUND, OR SARACEN’S WOUNDWORT.
Descript.] This grows sometimes, with brownish stalks, and other whiles with green, to a man’s height, having narrow green leaves snipped about the edges, somewhat like those of the peach-tree, or willow leaves, but not of such a white green colour. The tops of the stalks are furnished with many yellow star-like flowers, standing in green heads, which when they are fallen, and the seed ripe, which is somewhat long, small and of a brown colour, wrapped in down, is therefore carried away with the wind. The root is composed of fibres set together at a head, which perishes not in Winter, although the stalks dry away and no leaf appears in the Winter. The taste hereof is strong and unpleasant; and so is the smell also.
Descript.] This sometimes grows with brown stalks and other times with green, reaching a man's height, featuring narrow green leaves that are jagged around the edges, somewhat resembling those of a peach tree or willow leaves, but not quite the same pale green color. The tops of the stalks are adorned with many yellow star-like flowers that sit in green heads. When these flowers fall and the seeds ripen, which are somewhat long, small, and brown, wrapped in fluff, they are easily carried away by the wind. The root consists of fibers grouped together at the top, which does not die in winter, even though the stalks dry up and no leaves appear during that season. The taste is strong and unpleasant, and the smell is similarly off-putting.
Place.] It grows in moist and wet grounds, by wood-sides, and sometimes in moist places of shadowy groves, as also by the water side.
Place. It thrives in damp and wet areas, along the edges of forests, and occasionally in moist spots within shady groves, as well as by the water's edge.
Time.] It flowers in July, and the seed is soon ripe, and carried away with the wind.
Time.] It blooms in July, and the seed quickly ripens, then gets carried off by the wind.
Government and virtues.] Saturn owns the herb, and it is of a sober condition, like him. Among the Germans, this wound herb is preferred before all others of the same quality. Being boiled in wine, and drank, it helps the indisposition of the liver, and freeth the gall from obstructions; whereby it is good for the yellow jaundice and for the dropsy in the beginning of it; for all inward ulcers of the reins, mouth or throat, and inward wounds and bruises, likewise for such sores as happen in the privy parts of men and women; being steeped in wine, and then distilled, the water thereof drank, is singularly good to ease all gnawings in the stomach, or other pains of the body, as also the pains of the mother: and being boiled in water, it helps continual agues; and the said water, or the simple water of the herb distilled, or the juice or decoction, are very effectual to heal any green wound, or old sore or ulcer whatsoever, cleansing them from corruption, and quickly healing them up: Briefly, whatsoever hath been said of bugle or sanicle, may be found herein.
Government and virtues.] Saturn governs the herb, which has a serious quality, just like him. Among the Germans, this herb for wounds is favored above all others with similar traits. When boiled in wine and consumed, it helps with liver issues and clears the gall of blockages; thus, it is beneficial for yellow jaundice and early-stage dropsy; for all internal ulcers of the kidneys, mouth, or throat, as well as internal wounds and bruises, and for sores in the private areas of both men and women. When steeped in wine and then distilled, the resulting water consumed is particularly good for relieving any stomach gnawing or other body pains, including menstrual pains. When boiled in water, it helps with persistent fevers; and the water from it, whether distilled, or the juice or decoction, is very effective for healing any fresh wounds or old sores or ulcers, cleansing them of corruption and promoting quick healing. In short, everything said about bugle or sanicle can be found here.
SAUCE-ALONE, OR JACK-BY-THE-HEDGE-SIDE.
Descript.] The lower leaves of this are rounder than those that grow towards the top of the stalks, and are set singly on a joint being somewhat round and broad, pointed at the ends, dented also about the edges, somewhat resembling nettle leaves for the form, but of a fresher green colour,[166] not rough or pricking: The flowers are white, growing at the top of the stalks one above another, which being past, follow small round pods, wherein are contained round seed somewhat blackish. The root stringy and thready, perishes every year after it hath given seed, and raises itself again of its own sowing. The plant, or any part thereof, being bruised, smells of garlic, but more pleasantly, and tastes somewhat hot and sharp, almost like unto rocket.
Descript.] The lower leaves of this plant are rounder than the ones at the top of the stalks. They grow individually on a joint and are somewhat round and broad, pointed at the ends, and have jagged edges, resembling nettle leaves in shape but with a fresher green color,[166] not rough or prickly. The flowers are white and grow in layers at the top of the stalks. Once they fade, small round pods appear, containing somewhat blackish round seeds. The root is stringy and thread-like, dies each year after producing seeds, and regrows from its own seeds. When any part of the plant is crushed, it gives off a garlic-like smell, but more pleasant, and has a slightly hot and sharp taste, similar to rocket.
Place.] It grows under walls, and by hedge-sides, and path-ways in fields in many places.
Place.] It grows under walls, along hedge sides, and on pathways in fields in many locations.
Time.] It flowers in June, July, and August.
Time.] It blooms in June, July, and August.
Government and virtues.] It is an herb of Mercury. This is eaten by many country people as sauce to their salt fish, and helps well to digest the crudities and other corrupt humours engendered thereby. It warms also the stomach, and causes digestion. The juice thereof boiled with honey is accounted to be as good as hedge mustard for the cough, to cut and expectorate the tough phlegm. The seed bruised and boiled in wine, is a singularly good remedy for the wind colic, or the stone, being drank warm: It is also given to women troubled with the mother, both to drink, and the seed put into a cloth, and applied while it is warm, is of singularly good use. The leaves also, or the seed boiled, is good to be used in clysters to ease the pains of the stone. The green leaves are held to be good to heal the ulcers in the legs.
Government and virtues.] It is a herb associated with Mercury. Many people in the countryside eat it as a condiment with their salted fish, and it helps digest the impurities and other harmful substances caused by it. It also warms the stomach and aids in digestion. The juice boiled with honey is considered just as effective as hedge mustard for coughs, helping to clear and expel thick phlegm. The crushed seed boiled in wine is a remarkably good remedy for wind colic or kidney stones, especially when consumed warm. It is also given to women experiencing issues related to their reproductive health; both the drink and the warm seed applied in a cloth are very beneficial. The boiled leaves or seeds are good to use in enemas to relieve the pain of kidney stones. The fresh leaves are believed to be effective in healing ulcers on the legs.
WINTER AND SUMMER SAVOURY.
Both these are so well known (being entertained as constant inhabitants in our gardens) that they need no description.
Both of these are so well known (being regular residents in our gardens) that they need no description.
Government and virtues.] Mercury claims dominion over this herb, neither is there a better remedy against the colic and iliac passion, than this herb; keep it dry by you all the year, if you love yourself and your ease, and it is a hundred pounds to a penny if you do not; keep it dry, make conserves and syrups of it for your use, and withal, take notice that the Summer kind is the best. They are both of them hot and dry, especially the Summer kind, which is both sharp and quick in taste, expelling wind in the stomach and bowels, and is a present help for the rising of the mother procured by wind; provokes urine and women’s courses, and is much commended for women with child to take inwardly, and to smell often unto. It cures tough phlegm in the chest and lungs, and helps to expectorate it the more easily; quickens the dull spirits in the lethargy, the juice thereof being snuffed up into the nostrils. The juice dropped into the eyes, clears a dull sight, if it proceed of thin cold humours distilled from the brain. The juice heated with the oil of Roses, and dropped into the ears, eases them of the noise and singing in them, and of deafness also. Outwardly applied with wheat flour, in manner of a poultice, it gives ease to the sciatica and palsied members, heating and warming them, and takes away their pains. It also takes away the pain that comes by stinging of bees, wasps, &c.
Government and virtues.] Mercury is in charge of this herb, and there’s no better remedy for colic and intestinal issues than this herb; keep it dried all year round if you care about yourself and your comfort, and it's a sure thing you'll regret it if you don’t. Keep it dry, make preserves and syrups from it for your use, and remember that the summer variety is the best. Both types are hot and dry, especially the summer type, which has a sharp and tangy taste, helping to relieve gas in the stomach and intestines, and providing immediate relief for bloating caused by gas; it promotes urination and menstrual flow, and is highly recommended for pregnant women to take internally and to smell regularly. It helps clear thick mucus in the chest and lungs, making it easier to expel; it enlivens sluggish spirits in lethargy when its juice is inhaled through the nostrils. The juice can be dropped into the eyes to improve dull vision caused by cold, thin humors from the brain. When heated with rose oil and dropped into the ears, it alleviates noise and ringing in them, as well as deafness. When applied externally with wheat flour as a poultice, it eases sciatica and paralysis, warming and soothing those areas to relieve pain. It also alleviates pain from bee or wasp stings, and more.
SAVINE.
To describe a plant so well known is needless, it being nursed up almost in every garden, and abides green all the Winter.
To describe a plant so familiar is unnecessary, since it's grown in almost every garden, and stays green throughout the winter.
Government and virtues.] It is under the dominion of Mars, being hot and dry in the third degree, and being of exceeding clean parts, is of a very digesting quality. If you dry the herb into powder, and mix it with honey, it is an excellent remedy to cleanse old filthy ulcers and fistulas; but it hinders them from healing. The same is excellently good to break carbuncles and plague-sores; also helps the king’s evil, being applied to the place. Being spread[167] over a piece of leather, and applied to the navel, kills the worms in the belly, helps scabs and itch, running sores, cankers, tetters, and ringworms; and being applied to the place, may haply cure venereal sores. This I thought good to speak of, as it may be safely used outwardly, for inwardly it cannot be taken without manifest danger.
Government and virtues.] It is governed by Mars, being hot and dry to a high degree, and due to its exceptional purity, it has strong digestive properties. If you turn the herb into powder and mix it with honey, it makes an excellent remedy for cleaning old, filthy ulcers and fistulas; however, it prevents them from healing. It is also very effective for treating carbuncles and plague sores, and can help with the king’s evil when applied to the affected area. When spread over a piece of leather and placed on the navel, it kills stomach worms and helps with scabs, itching, running sores, cankers, tetters, and ringworms; and when applied to the affected area, it might even cure venereal sores. I thought it was important to mention this, as it can be safely used externally, but taking it internally poses serious risks.
THE COMMON WHITE SAXIFRAGE.
Descript.] This hath a few small reddish kernels of roots covered with some skins, lying among divers small blackish fibres, which send forth divers round, faint or yellow green leaves, and greyish underneath, lying above the grounds, unevenly dented about the edges, and somewhat hairy, every one upon a little foot-stalk, from whence rises up round, brownish, hairy, green stalks, two or three feet high, with a few such like round leaves as grow below, but smaller, and somewhat branched at the top, whereon stand pretty large white flowers of five leaves a-piece, with some yellow threads in the middle, standing in a long crested, brownish green husk. After the flowers are past, there arises sometimes a round hard head, forked at the top, wherein is contained small black seed, but usually they fall away without any seed, and it is the kernels or grains of the root which are usually called the White Saxifrage-seed, and so used.
Descript.] This has a few small reddish kernels of roots covered with some skins, lying among various small blackish fibers, which produce various round, faint or yellow-green leaves that are greyish underneath, lying above the ground, unevenly notched around the edges, and somewhat hairy, each on a little stem. From this, round, brownish, hairy, green stalks rise up two or three feet high, with a few similar round leaves like those below, but smaller, and somewhat branched at the top, where large pretty white flowers with five petals each bloom, featuring some yellow threads in the middle, standing in a long, crested, brownish-green husk. After the flowers fade, sometimes a round hard head appears, forked at the top, which contains small black seeds, but usually they fall off without producing any seeds, and it is the kernels or grains of the root that are commonly referred to as White Saxifrage seeds and used accordingly.
Place.] It grows in many places of our land, as well in the lower-most, as in the upper dry corners of meadows, and grassy sandy places. It used to grow near Lamb’s conduit, on the backside of Gray’s Inn.
Place.] It grows in many areas of our land, both in the lower parts as well as in the upper dry corners of meadows and grassy sandy spots. It used to grow near Lamb's Conduit, behind Gray's Inn.
Time.] It flowers in May, and then gathered, as well for that which is called the seed, as to distil, for it quickly perishes down to the ground when any hot weather comes.
Time.] It blooms in May, and then it’s collected, both for what’s known as the seed and to make an extract, because it quickly withers away to the ground when hot weather arrives.
Government and virtues.] It is very effectual to cleanse the reins and bladder, and to dissolve the stone engendered in them, and to expel it and the gravel by urine; to help the stranguary; for which purpose the decoction of the herb or roots in white wine, is most usual, or the powder of the small kernelly root, which is called the seed, taken in white wine, or in the same decoction made with white wine, is most usual. The distilled water of the whole herb, root and flowers, is most familiar to be taken. It provokes also women’s courses, and frees and cleanses the stomach and lungs from thick and tough phlegm that trouble them. There are not many better medicines to break the stone than this.
Government and virtues.] It is very effective to cleanse the kidneys and bladder, dissolve kidney stones, and expel them along with gravel through urination; it helps with painful urination. For this purpose, a decoction of the herb or roots in white wine is most common, or the powdered small knobby root, known as the seed, taken in white wine or in the same decoction made with white wine, is most usual. The distilled water of the whole herb, root, and flowers is also commonly taken. It also helps stimulate menstruation in women and clears the stomach and lungs of thick and stubborn phlegm that troubles them. There aren't many better remedies for breaking stones than this.
BURNET SAXIFRAGE.
Descript.] The greater sort of our English Burnet Saxifrage grows up with divers long stalks of winged leaves, set directly opposite one to another on both sides, each being somewhat broad, and a little pointed and dented about the edges, of a sad green colour. At the top of the stalks stand umbels of white flowers, after which come small and blackish seed. The root is long and whitish, abiding long. Our lesser Burnet Saxifrage hath much finer leaves than the former, and very small, and set one against another, deeply jagged about the edges, and of the same colour as the former. The umbels of the flowers are white, and the seed very small, and so is the root, being also somewhat hot and quick in taste.
Descript.] The larger variety of our English Burnet Saxifrage grows with several long stems that have winged leaves arranged directly opposite each other on both sides. Each leaf is somewhat broad, slightly pointed, and has jagged edges, all in a dull green color. At the top of the stems are clusters of white flowers, followed by tiny blackish seeds. The root is long and whitish, and it lasts for a long time. Our smaller Burnet Saxifrage has much finer leaves than the larger variety; these leaves are very small and positioned in pairs, deeply jagged at the edges, and the same color as the larger one. The clusters of flowers are white, and the seeds are very small, as is the root, which has a somewhat spicy and brisk taste.
Place.] These grow in moist meadows of this land, and are easy to be found being well sought for among the grass, wherein many times they lay hid scarcely to be discerned.
Place.] These grow in wet meadows of this land and are easy to find since they are often sought after among the grass, where they sometimes lie hidden and are hard to see.
Time.] They flower about July, and their seed is ripe in August.
Time.] They bloom around July, and their seeds are ready in August.
Government and virtues.] They are both of them herbs of the Moon. The Saxifrages are hot as pepper; and Tragus saith, by his experience, that they are wholesome.[168] They have the same properties the parsleys have, but in provoking urine, and causing the pains thereof, and of the wind and colic, are much more effectual, the roots or seed being used either in powder, or in decoctions, or any other way; and likewise helps the windy pains of the mother, and to procure their courses, and to break and void the stone in the kidneys, to digest cold, viscous, and tough phlegm in the stomach, and is an especial remedy against all kind of venom. Castoreum being boiled in the distilled water thereof, is singularly good to be given to those that are troubled with cramps and convulsions. Some do use to make the seeds into comfits (as they do carraway seeds) which is effectual to all the purposes aforesaid. The juice of the herb dropped into the most grievous wounds of the head, dries up their moisture, and heals them quickly. Some women use the distilled water to take away freckles or spots in the skin or face; and to drink the same sweetened with sugar for all the purposes aforesaid.
Government and virtues. They are both plants of the Moon. The Saxifrages are as hot as pepper; and Tragus says, based on his experience, that they are beneficial.[168] They have the same qualities as parsley, but they are much more effective for promoting urine flow and causing related pains, as well as for wind and colic. The roots or seeds can be used in powder, decoctions, or various other ways; they also alleviate windy pains in women, help regulate their menstrual cycles, and assist in breaking up and expelling kidney stones. They aid in digesting cold, thick phlegm in the stomach and are a specific remedy against all kinds of poison. When castoreum is boiled in its distilled water, it works particularly well for those suffering from cramps and convulsions. Some people make the seeds into comfits (like caraway seeds), which are effective for all the mentioned purposes. The juice of the herb, when dripped onto serious head wounds, dries up any moisture and heals them quickly. Some women use the distilled water to reduce freckles or spots on the skin or face, and they drink it sweetened with sugar for all the purposes mentioned above.
SCABIOUS, THREE SORTS.
Descript.] Common field Scabious grows up with many hairy, soft, whitish green leaves, some whereof are very little, if at all jagged on the edges, others very much rent and torn on the sides, and have threads in them, which upon breaking may be plainly seen; from among which rise up divers hairy green stalks, three or four feet high, with such like hairy green leaves on them, but more deeply and finely divided and branched forth a little: At the tops thereof, which are naked and bare of leaves for a good space, stand round heads of flowers, of a pale blueish colour, set together in a head, the outermost whereof are larger than the inward, with many threads also in the middle, somewhat flat at the top, as the head with the seed is likewise; the root is great, white and thick, growing down deep into the ground, and abides many years.
Descript.] Common field Scabious grows with many hairy, soft, pale green leaves, some of which are quite small and hardly jagged at the edges, while others are significantly torn and frayed along the sides, showing threads that are visible when broken. From these leaves rise several hairy green stalks, three or four feet tall, carrying similar hairy green leaves that are more finely and deeply divided and branched a bit. At the tops of these stalks, which are bare of leaves for a good distance, round clusters of flowers bloom in a pale bluish color, arranged together in a head, with the outer flowers larger than the inner ones, all surrounded by many threads in the center, which are somewhat flat on top, similar to the seed head. The root is large, white, and thick, growing deep into the ground, and it lasts for many years.
There is another sort of Field Scabious different in nothing from the former, but only it is smaller in all respects.
There is another type of Field Scabious that is identical to the previous one, except that it is smaller in every way.
The Corn Scabious differs little from the first, but that it is greater in all respects, and the flowers more inclining to purple, and the root creeps under the upper crust of the earth, and runs not deep into the ground as the first doth.
The Corn Scabious is quite similar to the first one, only it's larger in every way, and the flowers lean more towards purple. Its root spreads just under the surface of the soil and doesn’t go as deep into the ground as the first one does.
Place.] The first grows more usually in meadows, especially about London every where.
Place.] The first is more commonly found in meadows, especially around London.
The second in some of the dry fields about this city, but not so plentifully as the former.
The second one in some of the dry fields around this city, but not as abundant as the first.
The third in standing corn, or fallow fields, and the borders of such like fields.
The third in standing corn, or uncultivated fields, and the edges of similar fields.
Time.] They flower in June and July, and some abide flowering until it be late in August, and the seed is ripe in the mean time.
Time.] They bloom in June and July, and some continue to bloom until late August, while the seeds ripen in the meantime.
There are many other sorts of Scabious, but I take these which I have here described to be most familiar with us. The virtues of both these and the rest, being much alike, take them as follow.
There are many other kinds of Scabious, but I consider the ones I've described here to be the most familiar to us. The qualities of these and the others are quite similar, so here they are.
Government and virtues.] Mercury owns the plant. Scabious is very effectual for all sorts of coughs, shortness of breath, and all other diseases of the breast and lungs, ripening and digesting cold phlegm, and other tough humours, voids them forth by coughing and spitting: It ripens also all sorts of inward ulcers and imposthumes; pleurisy also, if the decoction of the herb dry or green be made in wine, and drank for some time together. Four ounces of the clarified juice of Scabious taken in the morning fasting, with a dram of mithridate, or Venice treacle, frees the heart from any infection of pestilence, if after the taking of it the party sweat two hours in bed, and this medicine be again and again repeated, if need require. The green herb bruised[169] and applied to any carbuncle or plague sore, is found by certain experience to dissolve and break it in three hours space. The same decoction also drank, helps the pains and stitches in the side. The decoction of the roots taken for forty days together, or a dram of the powder of them taken at a time in whey, doth (as Matthiolus saith) wonderfully help those that are troubled with running of spreading scabs, tetters, ringworms, yea, although they proceed from the French pox, which, he saith he hath tried by experience. The juice or decoction drank, helps also scabs and breakings-out of the itch, and the like. The juice also made up into an ointment and used, is effectual for the same purpose. The same also heals all inward wounds by the drying, cleansing, and healing quality therein: And a syrup made of the juice and sugar, is very effectual to all the purposes aforesaid, and so is the distilled water of the herb and flowers made in due season, especially to be used when the green herb is not in force to be taken. The decoction of the herb and roots outwardly applied, doth wonderfully help all sorts of hard or cold swellings in any part of the body, is effectual for shrunk sinews or veins, and heals green wounds, old sores, and ulcers. The juice of Scabious, made up with the powder of Borax and Samphire, cleanses the skin of the face, or other parts of the body, not only from freckles and pimples, but also from morphew and leprosy; the head washed with the decoction, cleanses it from dandriff, scurf, sores, itch, and the like, used warm. The herb bruised and applied, doth in a short time loosen, and draw forth any splinter, broken bone, arrow head, or other such like thing lying in the flesh.
Government and virtues.] Mercury controls the plant. Scabious is very effective for all kinds of coughs, shortness of breath, and other diseases of the chest and lungs, helping to ripen and break down cold phlegm and other tough substances, which are expelled by coughing and spitting. It also helps to ripen all kinds of internal ulcers and abscesses; for pleurisy, if the herb—dried or fresh—is boiled in wine and consumed over a period, it can be beneficial. Four ounces of the clear juice of Scabious taken on an empty stomach in the morning, along with a dram of mithridate or Venice treacle, protects the heart from any pestilential infection, especially if the person sweats for two hours in bed after taking it, and this remedy is repeated as necessary. The bruised green herb, when applied to any carbuncle or plague sore, has been found effective in dissolving and breaking it down within three hours. Drinking the same decoction helps relieve pain and stitches in the side. Taking the decoction of the roots for forty consecutive days, or a dram of the powdered roots in whey at a time, greatly aids those suffering from spreading scabs, tetters, ringworms, even if they come from the French pox, as Matthiolus claims from his experience. The juice or decoction taken internally also helps with scabs and outbreaks of the itch, and when the juice is made into an ointment and applied, it treats the same issues. It also heals all internal wounds due to its drying, cleansing, and healing properties. A syrup made from the juice and sugar is very effective for all the previously mentioned purposes, as is the distilled water of the herb and flowers made at the right time, especially useful when fresh herb is not available. The decoction of the herb and roots applied externally helps significantly with all kinds of hard or cold swellings in any part of the body, is effective for contracted sinews or veins, and heals fresh wounds, old sores, and ulcers. The juice of Scabious, mixed with the powder of Borax and Samphire, cleanses the skin of the face or other body parts from not only freckles and pimples but also from morphew and leprosy; washing the head with the decoction cleanses it from dandruff, scales, sores, itch, and similar conditions when used warm. The bruised herb, when applied, quickly loosens and draws out any splinter, broken bone, arrowhead, or similar object embedded in the flesh.
SCURVYGRASS.
Descript.] The ordinary English Scurvygrass hath many thick flat leaves, more long than broad, and sometimes longer and narrower; sometimes also smooth on the edges, and sometimes a little waved; sometimes plain, smooth and pointed, of a sad green, and sometimes a blueish colour, every one standing by itself upon a long foot-stalk, which is brownish or greenish also, from among which arise many slender stalks, bearing few leaves thereon like the other, but longer and less for the most part: At the tops whereof grow many whitish flowers, with yellow threads in the middle, standing about a green head, which becomes the seed vessel, which will be somewhat flat when it is ripe, wherein is contained reddish seed, tasting somewhat hot. The root is made of many white strings, which stick deeply into the mud, wherein it chiefly delights, yet it will well abide in the more upland and drier ground, and tastes a little brackish and salt even there, but not so much as where it hath the salt water to feed upon.
Descript.] The common English Scurvygrass has many thick, flat leaves that are longer than they are wide, and sometimes they’re even longer and narrower. The edges can be smooth or slightly wavy; they can be plain, smooth, and pointed, in a dull green color, or sometimes a bluish tint. Each leaf grows on its own long stem, which is also brownish or greenish. From these stems, many slender stalks emerge, carrying fewer leaves that are generally longer and less abundant. At the tops of these stalks, you’ll find many whitish flowers with yellow threads in the center, surrounding a green seed pod that becomes the seed vessel. This pod is somewhat flat when ripe and contains reddish seeds that taste slightly hot. The root consists of many white strands that dig deeply into the mud, where it mainly thrives, although it can also grow well in higher and drier ground, tasting a bit brackish and salty even there—though not as much as when it has saltwater to nourish it.
Place.] It grows all along the Thames sides, both on the Essex and Kentish shores, from Woolwich round about the sea coasts to Dover, Portsmouth, and even to Bristol, where it is had in plenty; the other with round leaves grows in the marshes in Holland, in Lincolnshire, and other places of Lincolnshire by the sea side.
Place.] It grows all along the banks of the Thames, on both the Essex and Kentish shores, from Woolwich around the coasts to Dover, Portsmouth, and even to Bristol, where it is found in abundance; the other type, with round leaves, grows in the marshes in Holland, in Lincolnshire, and other coastal areas of Lincolnshire.
Descript.] There is also another sort called Dutch Scurvygrass, which is most known, and frequent in gardens, which has fresh, green, and almost round leaves rising from the root, not so thick as the former, yet in some rich ground, very large, even twice as big as in others, not dented about the edges, or hollow in the middle, standing on a long foot-stalk; from among these rise long, slender stalks, higher than the former, with more white flowers at the tops of them, which turn into small pods, and smaller brownish seed than the former. The root is white, small and thready. The[170] taste is nothing salt at all; it hath a hot, aromatical spicy taste.
Description.] There is also another type called Dutch Scurvygrass, which is quite common and often found in gardens. It has fresh, green, and nearly round leaves that grow from the root. They are not as thick as the previous variety, but in rich soil, they can get very large, even twice the size of the others. The edges aren’t jagged, and the leaves are not hollow in the center, standing on a long stem. From these, long, slender stalks grow taller, topped with more white flowers that turn into small pods containing smaller, brownish seeds compared to the previous kind. The root is white, small, and thread-like. The taste isn’t salty at all; it has a hot, aromatic, spicy flavor.
Time.] It flowers in April and May, and gives seed ripe quickly after.
Time.] It blooms in April and May, and produces seeds that ripen quickly afterward.
Government and virtues.] It is an herb of Jupiter. The English Scurvy grass is more used for the salt taste it bears, which doth somewhat open and cleanse; but the Dutch Scurvygrass is of better effect, and chiefly used (if it may be had) by those that have the scurvy, and is of singular good effect to cleanse the blood, liver, and spleen, taking the juice in the Spring every morning fasting in a cup of drink. The decoction is good for the same purpose, and opens obstructions, evacuating cold, clammy and phlegmatic humours both from the liver and the spleen, and bringing the body to a more lively colour. The juice also helps all foul ulcers and sores in the mouth, gargled therewith; and used outwardly, cleanses the skin from spots, marks, or scars that happen therein.
Government and virtues. It is a herb of Jupiter. The English Scurvy grass is mainly used for its salty taste, which helps open up and cleanse the body; however, the Dutch Scurvy grass is more effective and is primarily used (if available) by those suffering from scurvy. It's very beneficial for cleansing the blood, liver, and spleen, especially when the juice is taken every morning on an empty stomach in a drink during the Spring. The decoction serves the same purpose, opening up blockages and removing cold, damp, and phlegmy substances from both the liver and the spleen, resulting in a healthier skin tone. The juice also assists in healing any foul ulcers and sores in the mouth when gargled; when applied externally, it cleanses the skin of any spots, marks, or scars.
SELF-HEAL.
Descript.] The common Self-heal which is called also Prunel, Carpenter’s Herb, Hook-heal, and Sickle-wort, is a small, low, creeping herb, having many small, roundish pointed leaves, like leaves of wild mints, of a dark green colour, without dents on the edges; from among which rise square hairy stalks, scarce a foot high, which spread sometimes into branches with small leaves set thereon, up to the top, where stand brown spiked heads of small brownish leaves like scales and flowers set together, almost like the heads of Cassidony, which flowers are gaping, and of a blueish purple, or more pale blue, in some places sweet, but not so in others. The root consists of many fibres downward, and spreading strings also whereby it increases. The small stalks, with the leaves creeping on the ground, shoot forth fibres taking hold on the ground, whereby it is made a great tuft in a short time.
Descript.] The common Self-heal, also known as Prunel, Carpenter’s Herb, Hook-heal, and Sickle-wort, is a small, low, creeping herb with many small, round, pointed leaves that resemble wild mint, in a dark green color, smooth-edged. From these leaves rise square, hairy stalks that are not much taller than a foot and occasionally branch out with small leaves along their length. At the top, there are brown spiked clusters of small, brownish leaves that look like scales, grouping together with flowers that resemble the heads of Cassidony—these flowers are open and are varying shades of bluish-purple or pale blue, sweet in some places but not in others. The root is made up of many downward fibers and spreading strings that help it grow. The small stalks, with leaves lying flat on the ground, send out fibers that anchor into the soil, forming a large tuft quickly.
Place.] It is found in woods and fields every where.
Place. It can be found in woods and fields all over the place.
Time.] It flowers in May, and sometimes in April.
Time. It blooms in May, and occasionally in April.
Government and virtues.] Here is another herb of Venus, Self-heal, whereby when you are hurt you may heal yourself: It is a special herb for inward and outward wounds. Take it inwardly in syrups for inward wounds: outwardly in unguents, and plaisters for outward. As Self-heal is like Bugle in form, so also in the qualities and virtues, serving for all the purposes whereto Bugle is applied to with good success, either inwardly or outwardly, for inward wounds or ulcers whatsoever within the body, for bruises or falls, and such like hurts. If it be accompanied with Bugle, Sanicle, and other the like wound herbs, it will be more effectual to wash or inject into ulcers in the parts outwardly. Where there is cause to repress the heat and sharpness of humours flowing to any sore, ulcers, inflammations, swellings, or the like, or to stay the fluxes of blood in any wound or part, this is used with some good success; as also to cleanse the foulness of sores, and cause them more speedily to be healed. It is an especial remedy for all green wounds, to solder the lips of them, and to keep the place from any further inconveniencies. The juice hereof used with oil of roses to anoint the temples and forehead, is very effectual to remove head ache, and the same mixed with honey of roses, cleanses and heals all ulcers, in the mouth, and throat, and those also in the secret parts. And the proverb of the Germans, French, and others, is verified in this, That he needs neither physician nor surgeon that hath Self-heal and Sanicle to help himself.
Government and virtues.] Here’s another herb of Venus, Self-heal, which you can use to heal yourself when you’re hurt: It’s a special herb for both internal and external wounds. Take it internally in syrups for wounds inside the body; use it externally in ointments and poultices for wounds on the outside. Self-heal resembles Bugle in appearance, and it shares similar qualities and benefits, serving all the purposes for which Bugle is successfully used, whether internally or externally, for wounds or ulcers within the body, for bruises, falls, and other injuries. If it’s used alongside Bugle, Sanicle, and other similar wound herbs, it will be more effective for washing or injecting into external ulcers. When there’s a need to reduce the heat and sharpness of fluids in any sore, ulcers, swellings, or similar issues, or to stop bleeding in any wound or area, it is used with good success; it also cleanses dirty sores and helps them heal more quickly. It’s a key remedy for all fresh wounds, to close them up and prevent further problems. The juice mixed with rose oil to rub on the temples and forehead is very effective for relieving headaches, and when mixed with rose honey, it cleanses and heals all ulcers in the mouth, throat, and also those in sensitive areas. The German, French, and other sayings are proven true in this: Those who have Self-care and Sanicle to aid themselves need neither a doctor nor a surgeon.
THE SERVICE-TREE.
It is so well known in the place where it grows, that it needs no description.
It is so well known in the area where it grows that it doesn't need any description.
Time.] It flowers before the end of May, and the fruit is ripe in October.
Time.] It blossoms before the end of May, and the fruit is ready to pick in October.
Government and virtues.] Services, when they are mellow, are fit to be taken to stay fluxes, scouring, and casting, yet less than medlers. If they be dried before they be mellow, and kept all the year, they may be used in decoctions for the said purpose, either to drink, or to bathe the parts requiring it; and are profitably used in that manner to stay the bleeding of wounds, and of the mouth or nose, to be applied to the forehead and nape of the neck; and are under the dominion of Saturn.
Government and virtues.] Services, when they are ripe, are suitable for stopping fluxes, cleansing, and casting, but not for meddling too much. If they are dried before they are ripe and stored all year, they can be used in decoctions for these purposes, either to drink or to bathe the affected areas; and they are effectively used this way to stop bleeding from wounds, as well as from the mouth or nose, and can be applied to the forehead and back of the neck; they fall under the influence of Saturn.
SHEPHERD’S PURSE.
It is called Whoreman’s Permacety, Shepherd’s Scrip, Shepherd’s Pounce, Toy-wort, Pickpurse, and Casewort.
It is known as Whoreman’s Permacety, Shepherd’s Scrip, Shepherd’s Pounce, Toy-wort, Pickpurse, and Casewort.
Descript.] The root is small, white, and perishes every year. The leaves are small and long, of a pale green colour, and deeply cut in on both sides, among which spring up a stalk which is small and round, containing small leaves upon it even to the top. The flowers are white and very small; after which come the little cases which hold the seed, which are flat, almost in the form of a heart.
Descript.] The root is small, white, and dies back every year. The leaves are small and long, pale green in color, and deeply cut on both sides. A thin, round stalk grows among them, featuring small leaves all the way to the top. The flowers are very small and white; afterward, little seed cases appear that are flat and almost heart-shaped.
Place.] They are frequent in this nation, almost by every path-side.
Place.] They are common in this country, almost along every roadside.
Time.] They flower all the Summer long; nay some of them are so fruitful, that they flower twice a year.
Time.] They bloom all summer long; in fact, some of them are so productive that they flower twice a year.
Government and virtues.] It is under the dominion of Saturn, and of a cold, dry, and binding nature, like to him. It helps all fluxes of blood, either caused by inward or outward wounds; as also flux of the belly, and bloody flux, spitting blood, and bloody urine, stops the terms in women; being bound to the wrists of the hands, and the soles of the feet, it helps the yellow jaundice. The herb being made into a poultice, helps inflammations and St. Anthony’s fire. The juice being dropped into the ears, heals the pains, noise, and mutterings thereof. A good ointment may be made of it for all wounds, especially wounds in the head.
Government and virtues.] It is under the control of Saturn, and has a cold, dry, and constricting nature, similar to him. It helps with all blood flow issues, whether caused by internal or external injuries; it also aids with digestive issues, blood in the stool, coughing up blood, and blood in urine, and can restore menstruation in women. When applied to the wrists and soles of the feet, it helps with jaundice. When the herb is made into a poultice, it treats inflammations and St. Anthony’s fire. Dropping its juice into the ears relieves pain, noise, and discomfort there. A good ointment can be made from it for all types of wounds, especially those on the head.
SMALLAGE.
This is also very well known, and therefore I shall not trouble the reader with any description thereof.
This is also very well known, so I won’t bother the reader with any description of it.
Place.] It grows naturally in dry and marshy ground; but if it be sown in gardens, it there prospers very well.
Place.] It grows naturally in dry and marshy areas, but if it's planted in gardens, it thrives there quite nicely.
Time.] It abides green all the Winter, and seeds in August.
Time.] It stays green all winter and seeds in August.
Government and virtues.] It is an herb of Mercury. Smallage is hotter, drier, and much more medicinal than parsley, for it much more opens obstructions of the liver and spleen, rarefies thick phlegm, and cleanses it and the blood withal. It provokes urine and women’s courses, and is singularly good against the yellow jaundice, tertian and quartan agues, if the juice thereof be taken, but especially made up into a syrup. The juice also put to honey of roses, and barley-water, is very good to gargle the mouth and throat of those that have sores and ulcers in them, and will quickly heal them. The same lotion also cleanses and heals all other foul ulcers and cankers elsewhere, if they be washed therewith. The seed is especially used to break and expel wind, to kill worms, and to help a stinking breath. The root is effectual to all the purposes aforesaid, and is held to be stronger in operation than the herb, but especially to open obstructions, and to rid away any ague, if the juice thereof be taken in wine, or the decoction thereof in wine used.
Government and virtues.] It is an herb of Mercury. Smallage is hotter, drier, and much more medicinal than parsley, as it effectively opens blockages of the liver and spleen, thins thick phlegm, and cleanses both it and the blood. It increases urine flow and stimulates menstrual cycles in women, and it is particularly effective against yellow jaundice and intermittent fevers, especially when taken as juice, but even better when made into a syrup. The juice mixed with rose honey and barley water is excellent for gargling to heal sores and ulcers in the mouth and throat, providing quick relief. This same solution also cleanses and heals other nasty ulcers and cankers if used for washing. The seeds are especially effective for relieving gas, eliminating worms, and improving bad breath. The root is particularly potent for all these uses and is considered stronger than the herb, especially for opening blockages and treating fevers, when its juice is taken with wine or its decoction is used in wine.
SOPEWORT, OR BRUISEWORT.
Descript.] The roots creep under ground far and near, with many joints therein, of a brown colour on the outside and yellowish within, shooting forth in divers places weak round stalks, full of joints, set with two leaves a-piece at every one of them on a contrary side, which are ribbed somewhat like to plantain, and fashioned like the common field white campion leaves, seldom having any branches from the sides of the stalks, but set with flowers at the top, standing in long husks like the wild campions, made of five leaves a-piece, round at the ends, and dented in the middle, of a rose colour, almost white, sometimes deeper, sometimes paler; of a reasonable scent.
Descript.] The roots spread out underground, both far and near, with many joints along them. They have a brown exterior and a yellowish interior, sending up weak, round stalks in various places, each full of joints and bearing two leaves opposite each joint. These leaves are ribbed, somewhat similar to plantain leaves, and shaped like the typical white campion leaves found in fields. The stalks rarely branch out sideways but have flowers at the top, which grow in long husks similar to wild campions. Each flower has five petals, rounded at the ends, with notches in the middle, and comes in a rose color that can be nearly white, sometimes darker, sometimes lighter; it has a pleasant scent.
Place.] It grows wild in many low and wet grounds of this land, by brooks and the sides of running waters.
Place.] It grows freely in many low and damp areas of this land, by streams and along the edges of flowing waters.
Time.] It flowers usually in July, and so continues all August, and part of September, before they be quite spent.
Time.] It blooms usually in July, and continues through all of August and part of September, before it is completely exhausted.
Government and virtues.] Venus owns it. The country people in divers places do use to bruise the leaves of Sopewort, and lay it to their fingers, hands or legs, when they are cut, to heal them up again. Some make great boast thereof, that it is diuretical to provoke urine, and thereby to expel gravel and the stone in the reins or kidneys, and do also account it singularly good to void hydropical waters: and they no less extol it to perform an absolute cure in the French pox, more than either sarsaparilla, guiacum, or China can do; which, how true it is, I leave others to judge.
Government and virtues.] Venus owns it. People in various rural areas often crush the leaves of Sopewort and apply them to their fingers, hands, or legs when they are cut, to help heal them. Some proudly claim that it acts as a diuretic, promoting urine production and helping to remove gravel and stones from the kidneys. They also believe it is particularly effective for eliminating excess bodily water and praise its ability to cure the French pox, even more so than sarsaparilla, guaiacum, or China. How true this is, I leave for others to decide.
SORREL.
Our ordinary Sorrel, which grows in gardens, and also wild in the fields, is so well known, that it needs no description.
Our common Sorrel, which grows in gardens and also wild in the fields, is so well known that it doesn't need a description.
Government and virtues.] It is under the dominion of Venus. Sorrel is prevalent in all hot diseases, to cool any inflammation and heat of blood in agues pestilential or choleric, or sickness and fainting, arising from heat, and to refresh the overspent spirits with the violence of furious or fiery fits of agues; to quench thirst, and procure an appetite in fainting or decaying stomachs: For it resists the putrefaction of the blood, kills worms, and is a cordial to the heart, which the seed doth more effectually, being more drying and binding, and thereby stays the hot fluxes of women’s courses, or of humours in the bloody flux, or flux of the stomach. The root also in a decoction, or in powder, is effectual for all the said purposes. Both roots and seeds, as well as the herb, are held powerful to resist the poison of the scorpion. The decoction of the roots is taken to help the jaundice, and to expel the gravel and the stone in the reins or kidneys. The decoction of the flowers made with wine and drank, helps the black jaundice, as also the inward ulcers of the body and bowels. A syrup made with the juice of Sorrel and fumitory, is a sovereign help to kill those sharp humours that cause the itch. The juice thereof, with a little vinegar, serves well to be used outwardly for the same cause, and is also profitable for tetters, ringworms, &c. It helps also to discuss the kernels in the throat; and the juice gargled in the mouth, helps the sores therein. The leaves wrapt in a colewort leaf and roasted in the embers, and applied to a hard imposthume, botch, boil, or plague sore, doth both ripen and break it. The distilled water of the herb is of much good use for all the purposes aforesaid.
Government and virtues.] It's under the influence of Venus. Sorrel is common in all hot illnesses, helping to cool any inflammation and excess heat in fevers, whether pestilential or choleric, and in sickness and faintness caused by heat. It refreshes exhausted spirits during severe or intense fever fits; it quenches thirst and stimulates appetite in weak or failing stomachs. It combats blood putrefaction, eliminates worms, and acts as a tonic for the heart, with its seeds being even more effective due to their drying and binding properties, which can help regulate heavy menstrual flows or other excessive discharges related to blood or stomach issues. The root, whether in a decoction or powdered form, is also effective for all the mentioned purposes. Both the roots and seeds, along with the herb, are known to be strong against scorpion venom. A decoction of the roots is used to alleviate jaundice and to eliminate gravel and stones in the kidneys. A flower decoction made with wine, when consumed, helps with black jaundice and internal ulcers in the body and bowels. A syrup made from the juice of Sorrel and fumitory is an excellent remedy to eliminate the sharp humors that cause itching. The juice, combined with a little vinegar, is effective when applied externally for the same purpose, and it also helps treat skin conditions like tetters and ringworms. It assists in reducing swollen glands in the throat, and gargling the juice can soothe sores in the mouth. Leaves wrapped in a cabbage leaf and roasted in embers can be applied to a hard abscess, boil, or sore, helping to ripen and drain it. The distilled water from the herb is very useful for all the aforementioned issues.
WOOD SORREL.
Descript.] This grows upon the ground, having a number of leaves coming from the root made of three leaves, like a trefoil,[173] but broad at the ends, and cut in the middle, of a yellowish green colour, every one standing on a long foot-stalk, which at their first coming up are close folded together to the stalk, but opening themselves afterwards, and are of a fine sour relish, and yielding a juice which will turn red when it is clarified, and makes a most dainty clear syrup. Among these leaves rise up divers slender, weak foot-stalks, with every one of them a flower at the top, consisting of five small pointed leaves, star-fashion, of a white colour, in most places, and in some dashed over with a small show of blueish, on the back side only. After the flowers are past, follow small round heads, with small yellowish seed in them. The roots are nothing but small strings fastened to the end of a small long piece; all of them being of a yellowish colour.
Descript.] This grows close to the ground, with several leaves emerging from the root, made up of three leaflets, like a trefoil, [173] but wider at the tips and notched in the middle, a yellowish-green color, each leaf attached to a long stem. When they first appear, they are tightly folded against the stem but open up later, and they have a delightful sour taste, producing a juice that turns red when clarified, making a really nice clear syrup. Among these leaves, several slender, weak stems rise up, each topped with a flower that has five small pointed petals, arranged like a star, mostly white, with some having a hint of blue on the back. After the flowers fade, small round seed heads form, containing tiny yellowish seeds. The roots are just small threads attached to the end of a long, slender piece; all of them are yellowish in color.
Place.] It grows in many places of our land, in woods and wood-sides, where they be moist and shadowed, and in other places not too much upon the Sun.
Place.] It grows in many areas of our land, in forests and along the edges of woods, where it's damp and shaded, and in other spots that aren't too exposed to the sun.
Time.] It flowers in April and May.
Time.] It blooms in April and May.
Government and virtues.] Venus owns it. Wood Sorrel serves to all the purposes that the other Sorrels do, and is more effectual in hindering putrefaction of blood, and ulcers in the mouth and body, and to quench thirst, to strengthen a weak stomach, to procure an appetite, to stay vomiting, and very excellent in any contagious sickness or pestilential fevers. The syrup made of the juice, is effectual in all the cases aforesaid, and so is the distilled water of the herb. Sponges or linen cloths wet in the juice and applied outwardly to any hot swelling or inflammations, doth much cool and help them. The same juice taken and gargled in the mouth, and after it is spit forth, taken afresh, doth wonderfully help a foul stinking canker or ulcer therein. It is singularly good to heal wounds, or to stay the bleeding of thrusts or scabs in the body.
Government and virtues.] Venus owns it. Wood Sorrel serves all the same purposes as other Sorrels, but is more effective at preventing the putrefaction of blood and treating ulcers in the mouth and body. It helps quench thirst, strengthens a weak stomach, stimulates appetite, stops vomiting, and is very good for any contagious illnesses or pestilential fevers. The syrup made from the juice is effective for all the aforementioned conditions, and so is the distilled water from the herb. Sponges or linen cloths soaked in the juice and applied to any hot swelling or inflammation can provide significant cooling and relief. The same juice, when gargled in the mouth and then spit out before being taken again, works wonders for foul-smelling cankers or ulcers in the mouth. It is particularly good for healing wounds or stopping the bleeding from cuts or scabs on the body.
SOW THISTLE.
Sow Thistles are generally so well known, that they need no description.
Plant Thistles are so well-known that they don’t need a description.
Place.] They grow in gardens and manured grounds, sometimes by old walls, pathsides of fields, and high ways.
Place.] They grow in gardens and fertilized soil, sometimes by old walls, along field edges, and on roadways.
Government and virtues.] This and the former are under the influence of Venus. Sow Thistles are cooling, and somewhat binding, and are very fit to cool a hot stomach, and ease the pains thereof. The herb boiled in wine, is very helpful to stay the dissolution of the stomach, and the milk that is taken from the stalks when they are broken, given in drink, is beneficial to those that are short winded, and have a wheezing. Pliny saith, That it hath caused the gravel and stone to be voided by urine, and that the eating thereof helps a stinking breath. The decoction of the leaves and stalks causes abundance of milk in nurses, and their children to be well coloured. The juice or distilled water is good for all hot inflammations, wheals, and eruptions or heat in the skin, itching of the hæmorrhoids. The juice boiled or thoroughly heated in a little oil of bitter almonds in the peel of a pomegranate, and dropped into the ears, is a sure remedy for deafness, singings, &c. Three spoonfuls of the juice taken, warmed in white wine, and some wine put thereto, causes women in travail to have so easy and speedy a delivery, that they may be able to walk presently after. It is wonderful good for women to wash their faces with, to clear the skin, and give it a lustre.
Government and virtues.] This and the previous one are influenced by Venus. Sow thistles are cooling and somewhat binding, making them suitable for calming a hot stomach and relieving its pains. Boiling the herb in wine is very helpful in preventing stomach issues, and the milk obtained from the stalks when they’re broken, if drunk, is beneficial for those who are short of breath and wheeze. Pliny says that it has helped to pass gravel and stones through urine, and eating it can improve bad breath. A decoction of the leaves and stalks increases milk production in nursing mothers and helps their children to have a healthy complexion. The juice or distilled water is effective for all hot inflammations, welts, rashes, or skin heat, and it can relieve itching from hemorrhoids. The juice, boiled or heated with a bit of bitter almond oil and pomegranate peel, when dropped into the ears, is a reliable remedy for deafness and ringing. Taking three spoonfuls of the juice warmed in white wine, along with some more wine, helps women in labor have such easy and quick deliveries that they can walk immediately afterward. It is also excellent for women to wash their faces with, as it clears the skin and gives it a glow.
SOUTHERN WOOD.
Southern Wood is so well known to be an ordinary inhabitant in our gardens, that I shall not need to trouble you with any description thereof.
Southern Wood is so commonly found in our gardens that I won't bother to describe it.
Time.] It flowers for the most part in July and August.
Time.] It mostly blooms in July and August.
Government and virtues.] It is a gallant mercurial plant, worthy of more esteem than it hath. Dioscorides saith, That the seed bruised, heated in warm water, and drank, helps those that are bursten, or troubled with cramps or convulsions of the sinews, the sciatica, or difficulty in making water, and bringing down women’s courses. The same taken in wine is an antidote, or counter-poison against all deadly poison, and drives away serpents and other venomous creatures; as also the smell of the herb, being burnt, doth the same. The oil thereof anointed on the back-bone before the fits of agues come, takes them away: It takes away inflammations in the eyes, if it be put with some part of a roasted quince, and boiled with a few crumbs of bread, and applied. Boiled with barley-meal it takes away pimples, pushes or wheals that arise in the face, or other parts of the body. The seed as well as the dried herb, is often given to kill the worms in children: The herb bruised and laid to, helps to draw forth splinters and thorns out of the flesh. The ashes thereof dries up and heals old ulcers, that are without inflammation, although by the sharpness thereof it bites sore, and puts them to sore pains; as also the sores in the privy parts of man or woman. The ashes mingled with old sallad oil, helps those that have hair fallen, and are bald, causing the hair to grow again either on the head or beard. Daranters saith, That the oil made of Southern-wood, and put among the ointments that are used against the French disease, is very effectual, and likewise kills lice in the head. The distilled water of the herb is said to help them much that are troubled with the stone, as also for the diseases of the spleen and mother. The Germans commend it for a singular wound herb, and therefore call it Stabwort. It is held by all writers, ancient and modern, to be more offensive to the stomach than worm-wood.
Government and virtues.] It’s a remarkable and versatile plant, deserving of more respect than it often receives. Dioscorides says that when the seed is crushed, heated in warm water, and consumed, it helps with issues like hernias, cramps, convulsions in the muscles, sciatica, difficulty urinating, and regulating women's menstrual cycles. When taken with wine, it serves as an antidote against all deadly poisons and can repel snakes and other venomous creatures; even the smoke from the burnt herb has the same effect. Applying its oil to the spine before the onset of fevers can prevent them. It reduces eye inflammation when mixed with a roasted quince and boiled with a little bread, then applied. When boiled with barley flour, it alleviates pimples, bumps, or rashes on the face and other parts of the body. The seeds and the dried herb are often given to eliminate worms in children. The crushed herb, applied topically, helps extract splinters and thorns from the skin. The ashes can dry up and heal old ulcers without inflammation, but their sharpness can cause discomfort and pain, including sores in the genital areas of both men and women. Mixing the ashes with old salad oil can benefit those experiencing hair loss or baldness, promoting hair regrowth on the scalp or beard. Daranters mentions that oil made from Southernwood, when added to ointments used for the French disease, is very effective and can also eliminate lice in the hair. The distilled water from the herb is said to be very helpful for those suffering from kidney stones, as well as for disorders of the spleen and uterus. Germans praise it as a remarkable healing herb for wounds, referring to it as Stabwort. All writers, both ancient and modern, agree that it is harsher on the stomach than wormwood.
SPIGNEL, OR SPIKENARD.
Descript.] The roots of common Spignel do spread much and deep in the ground, many strings or branches growing from one head, which is hairy at the top, of a blackish brown colour on the outside, and white within, smelling well, and of an aromatical taste from whence rise sundry long stalks of most fine cut leaves like hair, smaller than dill, set thick on both sides of the stalks, and of a good scent. Among these leaves rise up round stiff stalks, with a few joints and leaves on them, and at the tops an umbel of pure white flowers; at the edges whereof sometimes will be seen a shew of the reddish blueish colour, especially before they be full blown, and are succeeded by small, somewhat round seeds, bigger than the ordinary fennel, and of a brown colour, divided into two parts, and crusted on the back, as most of the umbelliferous seeds are.
Descript.] The roots of common Spignel spread widely and deeply in the ground, with many strands or branches growing from a single head. This head is hairy at the top, dark brown on the outside, and white on the inside, giving off a pleasant smell and a spicy taste. From it rise several long stalks with very fine, hair-like leaves that are smaller than dill, growing densely on both sides of the stalks, and also have a nice scent. Among these leaves, round, stiff stalks emerge, with a few joints and leaves on them, topped with an umbel of pure white flowers. At the edges, you might sometimes see a hint of reddish-blue, especially before they are fully open, which are followed by small, somewhat round seeds that are larger than ordinary fennel seeds. These seeds are brown, divided into two parts, and rough on the back, like most of the seeds in the umbellifer family.
Place.] It grows wild in Lancashire, Yorkshire, and other northern counties, and is also planted in gardens.
Place.] It grows freely in Lancashire, Yorkshire, and other northern counties, and it's also cultivated in gardens.
Government and virtues.] It is an herb of Venus. Galen saith, The roots of Spignel are available to provoke urine, and women’s courses; but if too much thereof be taken, it causes head-ache. The roots boiled in wine or water, and drank, helps the stranguary and stoppings of the urine, the wind, swellings and pains in the stomach, pains of the mother, and all joint-aches. If the powder of the root be mixed with honey, and the same taken as a licking medicine, it breaks tough phlegm, and dries up the rheum that falls on the lungs. The roots are accounted very effectual against the stinging or biting of any venomous creature.
Government and virtues. It is a herb associated with Venus. Galen says that the roots of Spignel can stimulate urination and regulate women's menstrual cycles; however, if too much is consumed, it can cause headaches. When the roots are boiled in wine or water and consumed, they help with urinary issues, bloating, swelling, stomach pains, menstrual discomfort, and joint pain. If the powdered root is mixed with honey and taken as a cough remedy, it can break up thick phlegm and dry out the mucus that settles in the lungs. The roots are considered very effective against the sting or bite of any venomous creature.
SPLEENWORT, CETERACH, OR HEART’S TONGUE.
Descript.] The smooth Spleenwort, from a black, thready and bushy root, sends forth[175] many long single leaves, cut in on both sides into round dents almost to the middle, which is not so hard as that of polypody, each division being not always set opposite unto the other, cut between each, smooth, and of a light green on the upper side, and a dark yellowish roughness on the back, folding or rolling itself inward at the first springing up.
Descript.] The smooth Spleenwort grows from a black, thin, bushy root and produces[175] many long, single leaves. These leaves have round cuts on both sides, nearly to the middle, which aren't as stiff as those of polypody. The divisions aren't always lined up with each other and are smooth with a light green color on the top and a dark yellowish rough texture on the back, folding or curling inward as they first emerge.
Place.] It grows as well upon stone walls, as moist and shadowy places, about Bristol, and other west parts plentifully; as also on Framlingham Castle, on Beaconsfield church in Berkshire, at Stroud in Kent, and elsewhere, and abides green all the Winter.
Place.] It grows on stone walls as well as in damp and shady spots, especially around Bristol and other western areas; it can also be found at Framlingham Castle, at Beaconsfield church in Berkshire, in Stroud in Kent, and in other locations, and it stays green throughout the winter.
Government and virtues.] Saturn owns it. It is generally used against infirmities of the Spleen: It helps the stranguary, and wasteth the stone in the bladder, and is good against the yellow jaundice and the hiccough; but the juice of it in women hinders conception. Matthiolus saith, That if a dram of the dust that is on the backside of the leaves be mixed with half a dram of amber in powder, and taken with the juice of purslain or plantain, it helps the gonorrhea speedily, and that the herb and root being boiled and taken, helps all melancholy diseases, and those especially that arise from the French diseases. Camerarius saith, That the distilled water thereof being drank, is very effectual against the stone in the reins and bladder; and that the lye that is made of the ashes thereof being drank for some time together, helps splenetic persons. It is used in outward remedies for the same purpose.
Government and virtues.] Saturn governs it. It's typically used for ailments of the spleen: It helps with painful urination, eliminates stones in the bladder, and is effective against jaundice and hiccups; however, its juice can prevent conception in women. Matthiolus says that mixing a dram of the dust from the back of the leaves with half a dram of powdered amber, and taking it with the juice of purslane or plantain, quickly treats gonorrhea. He also mentions that boiling and consuming the herb and root can help with all melancholic disorders, particularly those stemming from venereal diseases. Camerarius states that drinking its distilled water is very effective against kidney and bladder stones; additionally, consuming lye made from its ashes for a while helps people with spleen issues. It's also used in external remedies for the same reasons.
STAR THISTLE.
Descript.] A common Star Thistle has divers narrow leaves lying next the ground, cut on the edges somewhat deeply into many parts, soft or a little wooly, all over green, among which rise up divers weak stalks, parted into many branches: all lying down to the ground, that it seems a pretty bush, set with divers the like divided leaves up to the tops, where severally do stand small whitish green heads, set with sharp white pricks (no part of the plant else being prickly) which are somewhat yellowish; out of the middle whereof rises the flowers, composed of many small reddish purple threads; and in the heads, after the flowers are past, come small whitish round seed, lying down as others do. The root is small, long and woody, perishing every year, and rising again of its own sowing.
Descript.] A usual Star Thistle has several narrow leaves that grow close to the ground, with edges deeply cut into many parts. They are soft or slightly fuzzy and entirely green, among which rise various weak stems that branch out widely. They all lie flat against the ground, giving the appearance of a small bush adorned with similarly divided leaves reaching up to the tops, where small whitish-green heads stand. These heads are covered with sharp white spines (no other part of the plant is prickly) and have a slightly yellowish hue. From the center of these heads, flowers emerge, consisting of many small reddish-purple threads. After the flowers fade, small whitish round seeds appear, lying flat like others do. The root is small, long, and woody, dying each year but sprouting again from its own seeds.
Place.] It grows wild in the fields about London in many places, as at Mile-End green, and many other places.
Place.] It grows freely in the fields around London in many areas, like at Mile-End green and several other spots.
Time.] It flowers early, and seeds in July, and sometimes in August.
Time.] It blooms early and produces seeds in July, and sometimes in August.
Government and virtues.] This, as almost all Thistles are, is under Mars. The seed of this Star Thistle made into powder, and drank in wine, provokes urine, and helps to break the stone, and drives it forth. The root in powder, and given in wine and drank, is good against the plague and pestilence; and drank in the morning fasting for some time together, it is very profitable for fistulas in any part of the body. Baptista Sardas doth much commend the distilled water thereof, being drank, to help the French disease, to open the obstructions of the liver, and cleanse the blood from corrupted humours, and is profitable against the quotidian or tertian ague.
Government and virtues.] This, like most Thistles, falls under the influence of Mars. The seed of this Star Thistle, when ground into powder and mixed with wine, encourages urination, helps break kidney stones, and expels them. The powdered root, when taken with wine, is beneficial against the plague and other epidemics; consuming it on an empty stomach for a while is highly effective for treating fistulas anywhere in the body. Baptista Sardas highly recommends its distilled water, stating that drinking it helps with syphilis, opens up liver blockages, cleanses the blood of unhealthy humors, and is helpful against recurring fevers.
STRAWBERRIES.
These are so well known through this land, that they need no description.
These are so well known across this land that they don't need any description.
Time.] They flower in May ordinarily, and the fruit is ripe shortly after.
Time.] They usually bloom in May, and the fruit is ready shortly after.
Government and virtues.] Venus owns the herb. Strawberries, when they are green, are cool and dry; but when they are ripe, they are cool and moist: The berries are excellently good to cool the liver, the blood,[176] and the spleen, or an hot choleric stomach; to refresh and comfort the fainting spirits, and quench thirst: They are good also for other inflammations; yet it is not amiss to refrain from them in a fever, lest by their putrifying in the stomach they increase the fits. The leaves and roots boiled in wine and water, and drank, do likewise cool the liver and blood, and assuage all inflammations in the reins and bladder, provoke urine, and allay the heat and sharpness thereof. The same also being drank stays the bloody flux and women’s courses, and helps the swelling of the spleen. The water of the Berries carefully distilled, is a sovereign remedy and cordial in the panting and beating of the heart, and is good for the yellow jaundice. The juice dropped into foul ulcers, or they washed therewith, or the decoction of the herb and root, doth wonderfully cleanse and help to cure them. Lotions and gargles for sore mouths, or ulcers therein, or in the privy parts or elsewhere, are made with the leaves and roots thereof; which is also good to fasten loose teeth, and to heal spungy foul gums. It helps also to stay catarrhs, or defluctions of rheum in the mouth, throat, teeth, or eyes. The juice or water is singularly good for hot and red inflamed eyes, if dropped into them, or they bathed therewith. It is also of excellent property for all pushes, wheals and other breakings forth of hot and sharp humours in the face and hands, and other parts of the body, to bathe them therewith, and to take away any redness in the face, or spots, or other deformities in the skin, and to make it clear and smooth. Some use this medicine, Take so many Strawberries as you shall think fitting, and put them into a distillatory, or body of glass fit for them, which being well closed, set it in a bed of horse dung for your use. It is an excellent water for hot inflamed eyes, and to take away a film or skin that begins to grow over them, and for such other defects in them as may be helped by any outward medicine.
Government and virtues.] Venus owns the herb. Strawberries, when they’re green, are cool and dry; but when they're ripe, they’re cool and moist. The berries are great for cooling the liver, the blood, and the spleen, or a hot, upset stomach; they refresh and comfort tired spirits and quench thirst. They're also good for other inflammations; however, it's best to avoid them during a fever, as they might worsen symptoms by rotting in the stomach. The leaves and roots, boiled in wine and water and consumed, also cool the liver and blood, ease inflammations in the kidneys and bladder, stimulate urination, and reduce heat and sharpness. Drinking this mixture can stop bloody discharges and help regulate women's menstrual cycles and reduce spleen swelling. Distilled water from the berries is a powerful remedy for rapid heartbeats and is beneficial for jaundice. The juice, applied to infected sores or used to wash them, or a decoction of the herb and root, works wonders in cleaning and healing them. Lotions and mouth rinses for sore mouths, ulcers, or in private areas are made with the leaves and roots, which are also good for tightening loose teeth and healing spongy, infected gums. It can help ease nasal congestion or mucus drainages in the mouth, throat, teeth, or eyes. The juice or water is especially effective for hot, red, inflamed eyes when dropped in or used to wash them. It also works excellently for all rashes, welts, and other breakouts of hot and sharp humors on the face, hands, and other body parts, helping to remove any redness, spots, or other skin issues, making it clear and smooth. Some prepare this remedy by taking as many strawberries as needed and placing them in a glass distiller, which, when securely closed, is set in a bed of horse dung for use. It’s an excellent wash for hot, inflamed eyes and can help remove a film or skin that starts developing over them, along with other eye issues that can be treated with external medicine.
SUCCORY, OR CHICORY.
Descript.] The garden Succory hath long and narrower leaves than the Endive, and more cut in or torn on the edges, and the root abides many years. It bears also blue flowers like Endive, and the seed is hardly distinguished from the seed of the smooth or ordinary Endive.
Descript.] The garden Succory has long and narrower leaves than Endive, with edges that are more jagged or torn. The root lasts for many years. It also produces blue flowers similar to Endive, and the seeds are almost indistinguishable from those of smooth or regular Endive.
The wild Succory hath divers long leaves lying on the ground, very much cut in or torn on the edges, on both sides, even to the middle rib, ending in a point; sometimes it hath a rib down to the middle of the leaves, from among which rises up a hard, round, woody stalk, spreading into many branches, set with smaller and less divided leaves on them up to the tops, where stand the flowers, which are like the garden kind, and the seed is also (only take notice that the flowers of the garden kind are gone in on a sunny day, they being so cold, that they are not able to endure the beams of the sun, and therefore more delight in the shade) the root is white, but more hard and woody than the garden kind. The whole plant is exceedingly bitter.
The wild succory has several long leaves lying on the ground that are very cut or torn along the edges, reaching down to the center rib, and ending in a point. Sometimes, there's a rib running down the center of the leaves, from which rises a tough, round, woody stalk that spreads into many branches, each covered with smaller and less divided leaves up to the tops, where the flowers grow. These flowers resemble those of the garden variety, and the seeds are similar too (but note that the flowers of the garden type close up on sunny days since they are too cold to tolerate the sun's rays, and thus prefer the shade). The root is white, but tougher and woodier than that of the garden variety. The entire plant is extremely bitter.
Place.] This grows in many places of our land in waste untilled and barren fields. The other only in gardens.
Place.] This grows in many areas of our land, in neglected and poor fields. The other only in gardens.
Government and virtues.] It is an herb of Jupiter. Garden Succory, as it is more dry and less cold than Endive, so it opens more. An handful of the leaves, or roots boiled in wine or water, and a draught thereof drank fasting, drives forth choleric and phlegmatic humours, opens obstructions of the liver, gall and spleen; helps the yellow jaundice, the heat of the reins, and of the urine; the dropsy also; and those that have an evil disposition in their bodies, by reason of long sickness, evil diet, &c. which the Greeks call Cachexia. A decoction thereof made with wine, and drank, is[177] very effectual against long lingering agues; and a dram of the seed in powder, drank in wine, before the fit of the ague, helps to drive it away. The distilled water of the herb and flowers (if you can take them in time) hath the like properties, and is especially good for hot stomachs, and in agues, either pestilential or of long continuance; for swoonings and passions of the heart, for the heat and head-ache in children, and for the blood and liver. The said water, or the juice, or the bruised leaves applied outwardly, allay swellings, inflammations, St. Anthony’s fire, pushes, wheals, and pimples, especially used with a little vinegar; as also to wash pestiferous sores. The said water is very effectual for sore eyes that are inflamed with redness, for nurses’ breasts that are pained by the abundance of milk.
Government and virtues.] It is an herb of Jupiter. Garden succory, being drier and less cold than endive, has greater opening properties. A handful of the leaves or roots boiled in wine or water, and taken on an empty stomach, helps expel choleric and phlegmatic humors, opens blockages in the liver, gall bladder, and spleen; aids in treating jaundice, kidney heat, and urinary issues; addresses dropsy; and helps those with poor health due to prolonged illness or bad diet, which the Greeks refer to as Cachexia. A decoction made with wine and consumed is[177] very effective against long-lasting fevers; and a small amount of the powdered seed taken in wine before a fever fit can help fend it off. The distilled water from the herb and flowers (if taken in time) has similar properties and is particularly beneficial for hot stomachs and in cases of fevers, whether pestilential or chronic; it also helps with fainting spells and heart issues, as well as heat and headaches in children, and for the blood and liver. The water, juice, or crushed leaves applied externally can reduce swelling, inflammation, St. Anthony’s fire, boils, wheals, and pimples, especially when mixed with a little vinegar; they can also be used to wash infected sores. The water is very effective for sore, inflamed eyes and for nursing mothers' breasts that are painful due to excess milk.
The wild Succory, as it is more bitter, so it is more strengthening to the stomach and liver.
The wild chicory, while it tastes more bitter, is actually better for the stomach and liver.
STONE-CROP, PRICK-MADAM, OR SMALL-HOUSELEEK.
Descript.] It grows with divers trailing branches upon the ground, set with many thick, flat, roundish, whitish green leaves, pointed at the ends. The flowers stand many of them together, somewhat loosely. The roots are small, and run creeping under ground.
Descript.] It grows with various trailing branches along the ground, covered with many thick, flat, rounded, pale green leaves that come to a point at the ends. The flowers cluster together, somewhat loosely. The roots are small and spread out, creeping underground.
Place.] It grows upon the stone walls and mud walls, upon the tiles of houses and pent-houses, and amongst rubbish, and in other gravelly places.
Place.] It grows on the stone and mud walls, on the tiles of houses and sheds, among trash, and in other rocky areas.
Time.] It flowers in June and July, and the leaves are green all the Winter.
Time. It blooms in June and July, and the leaves stay green all winter.
Government and virtues.] It is under the dominion of the Moon, cold in quality, and something binding, and therefore very good to stay defluctions, especially such as fall upon the eyes. It stops bleeding, both inward and outward, helps cankers, and all fretting sores and ulcers; it abates the heat of choler, thereby preventing diseases arising from choleric humours. It expels poison much, resists pestilential fevers, being exceeding good also for tertian agues: You may drink the decoction of it, if you please, for all the foregoing infirmities. It is so harmless an herb, you can scarce use it amiss: Being bruised and applied to the place, it helps the king’s evil, and any other knots or kernels in the flesh; as also the piles.
Government and virtues.] It is influenced by the Moon, which is cool and a bit restrictive, making it very effective for preventing issues, especially those affecting the eyes. It helps stop bleeding, both internal and external, assists with cankers, and treats various irritating sores and ulcers. It reduces the heat from bile, helping to prevent diseases caused by excessive bile. It effectively expels poisons and combats infectious fevers, and it’s also quite beneficial for recurring fevers. You can drink a decoction of it if you'd like to address any of the previously mentioned ailments. It’s such a safe herb that you can hardly use it incorrectly: when crushed and applied to a specific area, it can help with the king’s evil and any other lumps or swellings in the flesh, including hemorrhoids.
ENGLISH TOBACCO.
Descript.] This rises up with a round thick stalk, about two feet high, whereon do grow thick, flat green leaves, nothing so large as the other Indian kind, somewhat round pointed also, and nothing dented about the edges. The stalk branches forth, and bears at the tops divers flowers set on great husks like the other, but nothing so large: scarce standing above the brims of the husks, round pointed also, and of a greenish yellow colour. The seed that follows is not so bright, but larger, contained in the like great heads. The roots are neither so great nor woody; it perishes every year with the hard frosts in Winter, but rises generally from its own sowing.
Descript.] This plant grows tall with a thick round stem, about two feet high, and has thick, flat green leaves that aren’t as big as the other Indian variety. The leaves are somewhat round and pointed, with smooth edges. The stem branches out and produces various flowers at the tops, set on large husks similar to the other type, but they aren't as big; they barely rise above the edges of the husks, are also round and pointed, and have a greenish-yellow color. The seeds that follow aren’t as bright, but they are larger, found in similarly large heads. The roots are neither as large nor woody; it dies each year from the harsh winter frosts but typically grows back from its own seeds.
Place.] This came from some parts of Brazil, as it is thought, and is more familiar in our country than any of the other sorts; early giving ripe seed, which the others seldom do.
Place.] This is believed to have originated from certain areas of Brazil and is more common in our country than any of the other types; it produces ripe seeds early, which the others rarely do.
Time.] It flowers from June, sometimes to the end of August, or later, and the seed ripens in the mean time.
Time.] It blooms from June, sometimes until the end of August or even later, and the seeds mature in the meantime.
Government and virtues.] It is a martial plant. It is found by good experience to be available to expectorate tough phlegm from the stomach, chest, and lungs. The juice thereof made into a syrup, or the distilled water of the herb drank with some sugar, or without, if you will, or the smoak taken by a pipe, as is usual, but fainting, helps to expel worms in the stomach and[178] belly, and to ease the pains in the head, or megrim, and the griping pains in the bowels. It is profitable for those that are troubled with the stone in the kidneys, both to ease the pains by provoking urine, and also to expel gravel and the stone engendered therein, and hath been found very effectual to expel windiness, and other humours, which cause the strangling of the mother. The seed hereof is very effectual to expel the tooth ache, and the ashes of the burnt herb to cleanse the gums, and make the teeth white. The herb bruised and applied to the place grieved with the king’s evil, helps it in nine or ten days effectually. Monardus saith, it is a counter poison against the biting of any venomous creature, the herb also being outwardly applied to the hurt place. The distilled water is often given with some sugar before the fit of an ague, to lessen it, and take it away in three or four times using. If the distilled fæces of the herb, having been bruised before the distillation, and not distilled dry, be set in warm dung for fourteen days, and afterwards be hung in a bag in a wine cellar, the liquor that distills therefrom is singularly good to use in cramps, aches, the gout and sciatica, and to heal itches, scabs, and running ulcers, cankers, and all foul sores whatsoever. The juice is also good for all the said griefs, and likewise to kill lice in children’s heads. The green herb bruised and applied to any green wounds, cures any fresh wound or cut whatsoever: and the juice put into old sores, both cleanses and heals them. There is also made hereof a singularly good salve to help imposthumes, hard tumours, and other swellings by blows and falls.
Government and virtues. It’s a tough plant. It’s been proven to help clear out stubborn phlegm from the stomach, chest, and lungs. The juice, when made into a syrup, or the distilled water of the herb taken with or without some sugar, or the smoke inhaled through a pipe as usual, can help get rid of worms in the stomach and belly, ease headaches, and relieve cramps in the bowels. It's beneficial for those suffering from kidney stones, both by relieving pain by promoting urination and by expelling gravel and stones formed there. It has also been found very effective in reducing bloating and other humors that can cause discomfort. The seeds are particularly effective for toothaches, and the ashes of the burned herb can be used to clean gums and whiten teeth. The herb, when crushed and applied to the affected area from the king’s evil, can provide relief in nine or ten days. Monardus claims it acts as an antidote against the bite of any venomous creature when applied externally. The distilled water is often given with sugar before an ague to lessen the severity and can work in three or four doses. If the distilled remains of the herb are bruised before distillation, not dried completely, placed in warm dung for fourteen days, and then hung in a wine cellar, the liquid that drips from it is especially good for cramps, aches, gout, sciatica, and for treating itches, scabs, running sores, cankers, and any other foul wounds. The juice also helps with these issues and can kill lice in children’s hair. The fresh herb, when crushed and applied to any fresh cut or wound, can heal it, and the juice poured into old sores cleanses and heals them. A particularly effective salve can also be made from it to help with abscesses, hard tumors, and other swellings resulting from blows and falls.
THE TAMARISK TREE.
It is so well known in the place where it grows, that it needs no description.
It is so well known in the area where it grows that it doesn't need any description.
Time.] It flowers about the end of May, or June, and the seed is ripe and blown away in the beginning of September.
Time.] It blooms around the end of May or June, and the seeds are ready and carried away by the wind at the beginning of September.
Government and virtues.] A gallant Saturnine herb it is. The root, leaves, young branches, or bark boiled in wine, and drank, stays the bleeding of the hæmorrhodical veins, the spitting of blood, the too abounding of women’s courses, the jaundice, the cholic, and the biting of all venomous serpents, except the asp; and outwardly applied, is very powerful against the hardness of the spleen, and the tooth-ache, pains in the ears, red and watering eyes. The decoction, with some honey put thereto, is good to stay gangrenes and fretting ulcers, and to wash those that are subject to nits and lice. Alpinus and Veslingius affirm, That the Egyptians do with good success use the wood of it to cure the French disease, as others do with lignum vitæ or guiacum; and give it also to those who have the leprosy, scabs, ulcers, or the like. Its ashes doth quickly heal blisters raised by burnings or scaldings. It helps the dropsy, arising from the hardness of the spleen, and therefore to drink out of cups made of the wood is good for splenetic persons. It is also helpful for melancholy, and the black jaundice that arise thereof.
Government and virtues. A remarkable herb. The root, leaves, young branches, or bark boiled in wine and consumed can stop bleeding from the veins, reduce blood spitting, regulate excessive menstrual flow in women, treat jaundice, relieve colic, and counteract bites from all venomous snakes except the asp. When applied externally, it is very effective against an enlarged spleen, toothaches, ear pain, and redness of the eyes with excessive watering. A decoction made with honey is useful for treating gangrene and irritating ulcers, and for washing those prone to nits and lice. Alpinus and Veslingius state that the Egyptians successfully use the wood to treat syphilis, just as others do with lignum vitae or guaiacum. It is also given to those suffering from leprosy, scabs, ulcers, or similar conditions. Its ashes can quickly heal blisters caused by burns or scalds. It aids in treating dropsy caused by spleen issues, so drinking from cups made of this wood is beneficial for people with spleen problems. Additionally, it can help with melancholy and the black jaundice that results from it.
GARDEN TANSY.
Garden Tansy is so well known, that it needs no description.
Yard Tansy is so well known that it doesn’t need any description.
Time.] It flowers in June and July.
Time.] It blooms in June and July.
Government and virtues.] Dame Venus was minded to pleasure women with child by this herb, for there grows not an herb, fitter for their use than this is; it is just as though it were cut out for the purpose. This herb bruised and applied to the navel, stays miscarriages; I know no herb like it for that use: Boiled in ordinary beer, and the decoction drank, doth the like; and if her womb be not as she would have it, this decoction will make it so. Let those women that desire children[179] love this herb, it is their best companion, their husbands excepted. Also it consumes the phlegmatic humours, the cold and moist constitution of Winter most usually affects the body of man with, and that was the first reason of eating tansies in the Spring. The decoction of the common Tansy, or the juice drank in wine, is a singular remedy for all the griefs that come by slopping of the urine, helps the stranguary and those that have weak reins and kidneys. It is also very profitable to dissolve and expel wind in the stomach, belly, or bowels, to procure women’s courses, and expel windiness in the matrix, if it be bruised and often smelled unto, as also applied to the lower part of the belly. It is also very profitable for such women as are given to miscarry. It is used also against the stone in the reins, especially to men. The herb fried with eggs (as it is the custom in the Spring-time) which is called a Tansy, helps to digest and carry downward those bad humours that trouble the stomach. The seed is very profitably given to children for the worms, and the juice in drink is as effectual. Being boiled in oil, it is good for the sinews shrunk by cramps, or pained with colds, if thereto applied.
Government and virtues.] Lady Venus wanted to help pregnant women with this herb, since there’s no better herb suited for their needs; it’s almost like it was made for that purpose. When this herb is crushed and applied to the belly button, it prevents miscarriages; I don’t know of any herb that works as well for that. If it’s boiled in regular beer and the mixture is drunk, it has the same effect, and if her womb isn’t how she wants it to be, this drink will make it right. Women who want children should cherish this herb; it’s their best ally, aside from their husbands. It also eliminates phlegm, often caused by the cold and damp nature of Winter, affecting a person’s body, and that’s why tansies are eaten in Spring. The boiled leaves of common Tansy, or the juice mixed with wine, is a great remedy for issues that arise from urine problems, helping with painful urination and conditions linked to weak kidneys. It’s also very effective for relieving gas in the stomach, belly, or intestines, encouraging menstrual flow, and alleviating bloating, especially when crushed and smelled, or applied to the lower abdomen. It’s particularly beneficial for women prone to miscarriages. It’s also used to treat kidney stones, especially in men. The herb fried with eggs, a common Spring dish called Tansy, aids digestion and helps eliminate those harmful humors that upset the stomach. The seeds are very useful for children with worms, and the juice mixed in drinks works just as well. When boiled in oil, it’s good for sinews that have contracted from cramps or are painful from cold, if applied to the affected area.
WILD TANSY, OR SILVER WEED.
This is also so well known, that it needs no description.
This is so well known that it doesn’t need any description.
Place.] It grows in every place.
Place.] It’s everywhere.
Time.] It flowers in June and July.
Time.] It blooms in June and July.
Government and virtues.] Now Dame Venus hath fitted women with two herbs of one name, the one to help conception, and the other to maintain beauty, and what more can be expected of her? What now remains for you, but to love your husbands, and not to be wanting to your poor neighbours? Wild Tansy stays the lask, and all the fluxes of blood in men and women, which some say it will do, if the green herb be worn in the shoes, so it be next the skin; and it is true enough, that it will stop the terms, if worn so, and the whites too, for ought I know. It stays also spitting or vomiting of blood. The powder of the herb taken in some of the distilled water, helps the whites in women, but more especially if a little coral and ivory in powder be put to it. It is also recommended to help children that are bursten, and have a rupture, being boiled in water and salt. Being boiled in water and drank, it eases the griping pains of the bowels, and is good for the sciatica and joint-aches. The same boiled in vinegar, with honey and allum, and gargled in the mouth, eases the pains of the tooth-ache, fastens loose teeth, helps the gums that are sore, and settles the palate of the mouth in its place, when it is fallen down. It cleanses and heals ulcers in the mouth, or secret parts, and is very good for inward wounds, and to close the lips of green wounds, and to heal old, moist, and corrupt running sores in the legs or elsewhere. Being bruised and applied to the soles of the feet and hand wrists, it wonderfully cools the hot fits of agues, be they never so violent. The distilled water cleanses the skin of all discolourings therein, as morphew, sun-burnings, &c. as also pimples, freckles, and the like; and dropped into the eyes, or cloths wet therein and applied, takes away the heat and inflammations in them.
Government and virtues.] Now, Lady Venus has equipped women with two herbs of the same name: one to aid in conception and the other to enhance beauty. What more can you ask of her? What remains for you is to love your husbands and to be kind to your less fortunate neighbors. Wild Tansy stops diarrhea and all types of bleeding in men and women, and some say it works if the green herb is worn in your shoes next to the skin. It’s also said to halt menstruation if worn this way, and it might stop the discharge as well. It prevents spitting up or vomiting blood. The herb's powder taken with some distilled water helps with women's discharges, especially if you mix in a bit of powdered coral and ivory. It's also said to help children with hernias if boiled in salt water. When boiled in water and consumed, it alleviates abdominal cramps and is helpful for sciatica and joint pain. When boiled in vinegar with honey and alum, and gargled, it alleviates tooth pain, secures loose teeth, soothes sore gums, and repositions the palate if it has dropped. It cleans and heals sores in the mouth or private areas, is great for internal wounds, helps close fresh wounds, and heals old, moist, and infected sores on the legs or elsewhere. When crushed and applied to the soles of the feet and wrists, it significantly cools severe fever symptoms, no matter how intense. The distilled water cleanses the skin of all types of discolorations, such as melasma, sunburn, etc., as well as pimples, freckles, and similar issues; and when dropped into the eyes, or when cloths soaked in it are applied, it reduces heat and inflammation.
THISTLES.
Of these are many kinds growing here in England which are so well known, that they need no description: Their difference is easily known on the places where they grow, viz.
Of these, there are many types found in England that are so well-known they don’t require a description: It’s easy to distinguish them based on where they grow, viz.
Place.] Some grow in fields, some in meadows, and some among the corn; others on heaths, greens, and waste grounds in many places.
Place.] Some grow in fields, some in meadows, and some among the corn; others on heaths, greens, and abandoned lands in many locations.
Time.] They flower in June and August and their seed is ripe quickly after.
Time.] They bloom in June and August, and their seeds are ready shortly after.
Government and virtues.] Surely Mars rules it, it is such a prickly business. All these thistles are good to provoke urine, and to mend the stinking smell thereof; as also the rank smell of the arm-pits, or the whole body; being boiled in wine and drank, and are said to help a stinking breath, and to strengthen the stomach. Pliny saith, That the juice bathed on the place that wants hair, it being fallen off, will cause it to grow speedily.
Government and virtues.] Surely Mars is in charge here, as it's such a tricky affair. All these thistles are great for provoking urine and fixing that awful smell; they can also help with the foul odor from the armpits or the whole body. When boiled in wine and consumed, they are believed to improve bad breath and support the stomach. Pliny says that applying the juice to a bald spot will make hair grow back quickly.
THE MELANCHOLY THISTLE.
Descript.] It rises up with tender single hoary green stalks, bearing thereon four or five green leaves, dented about the edges; the points thereof are little or nothing prickly, and at the top usually but one head, yet sometimes from the bosom of the uppermost leaves there shoots forth another small head, scaly and prickly, with many reddish thrumbs or threads in the middle, which being gathered fresh, will keep the colour a long time, and fades not from the stalk a long time, while it perfects the seed, which is of a mean bigness, lying in the down. The root hath many strings fastened to the head, or upper part, which is blackish, and perishes not.
Descript.] It grows with delicate, single, white-green stalks, holding four or five green leaves that are jagged around the edges. The tips are barely prickly, and usually there’s just one flower head at the top. However, sometimes another small flower head, which is scaly and prickly, emerges from the base of the upper leaves. This small head has many reddish threads in the middle, and when picked fresh, it retains its color for a long time without fading from the stalk while the seeds, which are moderately sized and found in the fluff, mature. The root has several strings attached to the upper part, which is somewhat blackish, and it doesn't perish.
There is another sort little differing from the former, but that the leaves are more green above, and more hoary underneath, and the stalk being about two feet high, bears but one scaly head, with threads and seeds as the former.
There’s another type that’s slightly different from the first one, but its leaves are greener on top and more silvery underneath. The stem is about two feet tall and has just one scaly head, with threads and seeds like the previous one.
Place.] They grow in many moist meadows of this land, as well in the southern, as in the northern parts.
Place.] They grow in many wet meadows of this land, both in the south and in the north.
Time.] They flower about July or August, and their seed ripens quickly after.
Time.] They bloom around July or August, and their seeds mature quickly afterward.
Government and virtues.] It is under Capricorn, and therefore under both Saturn and Mars, one rids melancholy by sympathy, the other by antipathy. Their virtues are but few, but those not to be despised; for the decoction of the thistle in wine being drank, expels superfluous melancholy out of the body, and makes a man as merry as a cricket; superfluous melancholy causes care, fear, sadness, despair, envy, and many evils more besides; but religion teaches to wait upon God’s providence, and cast our care upon him who cares for us. What a fine thing were it if men and women could live so? And yet seven years’ care and fear makes a man never the wiser, nor a farthing richer. Dioscorides saith, the root borne about one doth the like, and removes all diseases of melancholy. Modern writers laugh at him; Let them laugh that win: my opinion is, that it is the best remedy against all melancholy diseases that grows; they that please may use it.
Government and virtues.] It falls under Capricorn, and therefore under both Saturn and Mars. One gets rid of melancholy through sympathy, while the other does it through antipathy. Their virtues are limited, but they shouldn't be overlooked; for drinking a decoction of thistle in wine clears out excess melancholy from the body and makes a person as cheerful as a cricket. Excessive melancholy leads to worry, fear, sadness, despair, envy, and many other troubles. But religion teaches us to trust in God’s providence and to cast our concerns upon Him because He cares for us. How wonderful would it be if men and women could live this way? Yet seven years of worry and fear make a person no wiser and not a penny richer. Dioscorides says that carrying the root does the same and removes all ailments of melancholy. Modern writers may laugh at him; Let them laugh that win: my view is that it’s the best remedy against all melancholy ailments that exist. Those who want to can use it.
OUR LADY’S THISTLE.
Descript.] Our Lady’s Thistle hath divers very large and broad leaves lying on the ground cut in, and as it were crumpled, but somewhat hairy on the edges, of a white green shining colour, wherein are many lines and streaks of a milk white colour, running all over, and set with many sharp and stiff prickles all about, among which rises up one or more strong, round, and prickly stalks, set full of the like leaves up to the top, where at the end of every branch, comes forth a great prickly Thistle-like head, strongly armed with prickles, and with bright purple thumbs rising out of the middle; after they are past, the seed grows in the said heads, lying in soft white down, which is somewhat flattish in the ground, and many strings and fibres fastened thereunto. All the whole plant is bitter in taste.
Description.] Our Lady's Thistle has several very large and broad leaves that lie flat on the ground, cut and crumpled, but a bit hairy on the edges, with a shiny white-green color. These leaves are marked with many lines and streaks of milk white running throughout and are covered with sharp, stiff prickles. Rising from this base are one or more strong, round, prickly stems, filled with similar leaves up to the top. At the end of each branch, a large Thistle-like head appears, heavily armed with prickles and featuring bright purple flowers in the center. After they bloom, the seeds develop in these heads, nestled in soft white down that is somewhat flat against the ground, with many strings and fibers attached. The entire plant has a bitter taste.
Place.] It is frequent on the banks of almost every ditch.
Place.] It's commonly found along the edges of nearly every ditch.
Time.] It flowers and seeds in June, July, and August.
Time.] It blooms and spreads its seeds in June, July, and August.
Government and virtues.] Our Lady’s Thistle is under Jupiter, and thought to be as effectual as Carduus Benedictus for agues, and to prevent and cure the infection[181] of the plague: as also to open the obstructions of the liver and spleen, and thereby is good against the jaundice. It provokes urine, breaks and expels the stone, and is good for the dropsy. It is effectual also for the pains in the sides, and many other inward pains and gripings. The seed and distilled water is held powerful to all the purposes aforesaid, and besides, it is often applied both outwardly with cloths or spunges to the region of the liver, to cool the distemper thereof, and to the region of the heart, against swoonings and the passions of it. It cleanses the blood exceedingly: and in Spring, if you please to boil the tender plant (but cut off the prickles, unless you have a mind to choak yourself) it will change your blood as the season changes, and that is the way to be safe.
Government and virtues.] Our Lady’s Thistle is associated with Jupiter and is believed to be as effective as Carduus Benedictus for fevers, and to prevent and treat plague infections[181]. It also helps relieve the blockages in the liver and spleen, making it beneficial for jaundice. It stimulates urine production, helps break up and eliminate kidney stones, and is good for dropsy. Additionally, it’s effective for side pains and various other internal aches and cramps. The seeds and distilled water are considered powerful for all these uses, and they are often applied externally with cloths or sponges to the liver area to cool it down, and to the heart area to help with fainting and its related issues. It significantly purifies the blood; in the spring, if you boil the tender plant (just make sure to cut off the thorns, unless you want to choke), it will purify your blood to match the changing season, which is a good way to stay healthy.
THE WOOLLEN, OR, COTTON THISTLE.
Descript.] This has many large leaves lying upon the ground, somewhat cut in, and as it were crumpled on the edges, of a green colour on the upper side, but covered over with a long hairy wool or cotton down, set with most sharp and cruel pricks; from the middle of whose heads of flowers come forth many purplish crimson threads, and sometimes white, although but seldom. The seed that follow in those white downy heads, is somewhat large and round, resembling the seed of Lady’s Thistle, but paler. The root is great and thick, spreading much, yet usually dies after seed time.
Descript.] This has many large leaves spread out on the ground, somewhat jagged along the edges, and crumpled, with a green color on the top but covered with long, hairy wool or cotton fibers that have sharp and painful spikes. From the center of its flower heads, many purplish crimson threads emerge, and sometimes white ones, though that is rare. The seeds that develop in those white, fluffy heads are somewhat large and round, resembling the seeds of Lady’s Thistle, but lighter in color. The root is large and thick, spreading widely, but it usually dies after the seeds are produced.
Place.] It grows on divers ditch-banks, and in the corn-fields, and highways, generally throughout the land, and is often growing in gardens.
Place. It grows in various ditches, in cornfields, and along highways, generally found throughout the country, and is often seen in gardens.
Government and virtues.] It is a plant of Mars. Dioscorides and Pliny write, That the leaves and roots hereof taken in drink, help those that have a crick in their neck, that they cannot turn it, unless they turn their whole body. Galen saith, That the roots and leaves hereof are good for such persons that have their bodies drawn together by some spasm or convulsion, or other infirmities; as the rickets (or as the college of physicians would have it, Rachites, about which name they have quarrelled sufficiently) in children, being a disease that hinders their growth, by binding their nerves, ligaments, and whole structure of their body.
Government and virtues.] It is a plant of Mars. Dioscorides and Pliny write that the leaves and roots of this plant, when taken in a drink, help those who have a stiff neck and can't turn it unless they turn their whole body. Galen says that the roots and leaves are beneficial for people whose bodies are tensed up due to spasms, convulsions, or other ailments, like rickets (or as the college of physicians would call it, Rachites, a name they've argued about quite a bit) in children, which is a condition that restricts their growth by tightening their nerves, ligaments, and overall body structure.
THE FULLER’S THISTLE, OR TEASLE.
It is so well known, that it needs no description, being used with the clothworkers.
It's so well-known that it doesn't need a description, as it's used by the clothworkers.
The wild Teasle is in all things like the former, but that the prickles are small, soft, and upright, not hooked or stiff, and the flowers of this are of a fine blueish, or pale carnation colour, but of the manured kind, whitish.
The wild teasel is similar to the previous one, except its prickles are small, soft, and upright, not hooked or stiff. The flowers are a nice bluish or pale pink color, while the cultivated variety is white.
Place.] The first grows, being sown in gardens or fields for the use of clothworkers: The other near ditches and rills of water in many places of this land.
Place.] The first is grown, being planted in gardens or fields for the benefit of clothworkers: The other is found near ditches and streams of water in many areas of this land.
Time.] They flower in July, and are ripe in the end of August.
Time.] They bloom in July and are ready to harvest by the end of August.
Government and virtues.] It is an herb of Venus. Dioscorides saith, That the root bruised and boiled in wine, till it be thick, and kept in a brazen vessel, and after spread as a salve, and applied to the fundament, doth heal the cleft thereof, cankers and fistulas therein, also takes away warts and wens. The juice of the leaves dropped into the ears, kills worms in them. The distilled water of the leaves dropped into the eyes, takes away redness and mists in them that hinder the sight, and is often used by women to preserve their beauty, and to take away redness and inflammations, and all other heat or discolourings.
Government and virtues.] It is a herb associated with Venus. Dioscorides says that if you bruise the root and boil it in wine until it thickens, then store it in a metal container and use it as a salve applied to the rectum, it can heal fissures, sores, and abscesses in that area, as well as remove warts and lumps. If the juice of the leaves is dropped into the ears, it kills any worms present. The distilled water from the leaves, when dropped into the eyes, reduces redness and cloudy spots that obstruct vision, and it is often used by women to maintain their beauty, alleviate redness and inflammation, and correct any other heat-related discolorations.
TREACLE MUSTARD.
Descript.] It rises up with a hard round stalk, about a foot high, parted into some branches, having divers soft green leaves,[182] long and narrow, set thereon, waved, but not cut into the edges, broadest towards the ends, somewhat round pointed; the flowers are white that grow at the tops of the branches, spike-fashion, one above another; after which come round pouches, parted in the middle with a furrow, having one blackish brown seed on either side, somewhat sharp in taste, and smelling of garlick, especially in the fields where it is natural, but not so much in gardens: The roots are small and thready, perishing every year.
Descript.] It grows tall on a tough, round stem, about a foot high, split into several branches with various soft green leaves,[182] long and narrow, arranged in a wavy pattern but not jagged at the edges, widest towards the ends, somewhat rounded at the tips; the flowers are white and bloom at the top of the branches in a spike formation, stacked one above the other; after that, round pouches form, divided in the middle with a groove, containing one dark brown seed on each side, slightly bitter in taste and smelling like garlic, particularly in the wild where it grows naturally, but less so in gardens: The roots are small and thread-like, dying off each year.
Give me leave here to add Mithridate Mustard, although it may seem more properly by the name to belong to M, in the alphabet.
Give me permission to add Mithridate Mustard here, even though it might seem more appropriate to be called by the name starting with M in the alphabet.
MITHRIDATE MUSTARD.
Descript.] This grows higher than the former, spreading more and higher branches, whose leaves are smaller and narrower, sometimes unevenly dented about the edges. The flowers are small and white, growing on long branches, with much smaller and rounder vessels after them, and parted in the same manner, having smaller brown seeds than the former, and much sharper in taste. The root perishes after seed time, but abides the first Winter after springing.
Descript.] This grows taller than the previous one, expanding with more and higher branches, whose leaves are smaller and narrower, sometimes unevenly notched at the edges. The flowers are small and white, growing on long branches, with much smaller and rounder fruits following them, and divided in the same way, having smaller brown seeds than the previous ones, and significantly sharper in taste. The root dies after seed time but survives the first winter after it sprouts.
Place.] They grow in sundry places in this land, as half a mile from Hatfield, by the river side, under a hedge as you go to Hatfield, and in the street of Peckham on Surrey side.
Place.] They grow in various places in this area, like half a mile from Hatfield, along the riverbank, under a hedge on the way to Hatfield, and on the street in Peckham on the Surrey side.
Time.] They flower and seed from May to August.
Time.] They bloom and produce seeds from May to August.
Government and virtues.] Both of them are herbs of Mars. The Mustards are said to purge the body both upwards and downwards, and procure women’s courses so abundantly, that it suffocates the birth. It breaks inward imposthumes, being taken inwardly; and used in clysters, helps the sciatica. The seed applied, doth the same. It is an especial ingredient in mithridate and treacle, being of itself an antidote resisting poison, venom and putrefaction. It is also available in many cases for which the common Mustard is used, but somewhat weaker.
Government and virtues.] Both of them are related to Mars. Mustard is said to cleanse the body both ways and can cause women’s periods to be so heavy that it can complicate childbirth. It can break open internal abscesses when taken internally, and when used in enemas, it helps with sciatica. The seeds have the same effect. It is a key ingredient in mithridate and treacle, acting as an antidote against poison, venom, and decay. It can also be used for many of the same purposes as common mustard, though it's a bit less potent.
THE BLACK THORN, OR SLOE-BUSH.
It is so well known, that it needs no description.
It is so well-known that it doesn't need any description.
Place.] It grows in every county in the hedges and borders of fields.
Place.] It’s found in every county along the hedges and edges of fields.
Time.] It flowers in April, and sometimes in March, but the fruit ripens after all other plums whatsoever, and is not fit to be eaten until the Autumn frost mellow them.
Time.] It blooms in April, and sometimes in March, but the fruit ripens later than all other plums and isn't ready to eat until the Autumn frost softens them.
Government and virtues.] All the parts of the Sloe-Bush are binding, cooling, and dry, and all effectual to stay bleeding at the nose and mouth, or any other place; the lask of the belly or stomach, or the bloody flux, the too much abounding of women’s courses, and helps to ease the pains of the sides, and bowels, that come by overmuch scouring, to drink the decoction of the bark of the roots, or more usually the decoction of the berries, either fresh or dried. The conserve also is of very much use, and more familiarly taken for the purposes aforesaid. But the distilled water of the flower first steeped in sack for a night, and drawn therefrom by the heat of Balneum and Anglico, a bath, is a most certain remedy, tried and approved, to ease all manner of gnawings in the stomach, the sides and bowels, or any griping pains in any of them, to drink a small quantity when the extremity of pain is upon them. The leaves also are good to make lotions to gargle and wash the mouth and throat, wherein are swellings, sores, or kernels; and to stay the defluctions of rheum to the eyes, or other parts; as also to cool the heat and inflammations of them, and ease hot pains of the head, to bathe the forehead and temples therewith. The simple distilled water of the flowers is very effectual for the said[183] purposes, and the condensate juice of the Sloes. The distilled water of the green berries is used also for the said effects.
Government and virtues.] All parts of the Sloe-Bush are binding, cooling, and dry, and are effective in stopping bleeding from the nose and mouth, or any other area; they can also help with stomach issues, bloody diarrhea, excessive menstrual flow, and relieve pain in the sides and bowels due to over-cleansing. Drinking a decoction made from the bark of the roots, or more commonly from the berries, whether fresh or dried, is beneficial. The conserve is also very useful and is taken more commonly for these purposes. However, the distilled water from the flower, which has been soaked in sack wine overnight and then drawn out using a water bath (Balneum and Anglico), is a highly effective remedy, tested and approved, to relieve all kinds of stomach aches, side pains, or any gripping pains in those areas—just drink a small amount when the pain is severe. The leaves are also good for making lotions for gargling and washing the mouth and throat if there are swellings, sores, or lumps; they can stop the flow of mucus to the eyes or other areas and help cool down heat and inflammation, as well as ease hot head pains by bathing the forehead and temples with them. The simple distilled water from the flowers is very effective for these purposes, as is the condensed juice of the Sloes. The distilled water from the green berries is also used for these effects.
THOROUGH WAX, OR THOROUGH LEAF.
Descript.] Common Thorough-Wax sends forth a strait round stalk, two feet high, or better, whose lower leaves being of a bluish colour, are smaller and narrower than those up higher, and stand close thereto, not compassing it; but as they grow higher, they do not encompass the stalks, until it wholly pass through them, branching toward the top into many parts, where the leaves grow smaller again, every one standing singly, and never two at a joint. The flowers are small and yellow, standing in tufts at the heads of the branches, where afterwards grow the seed, being blackish, many thick thrust together. The root is small, long and woody, perishing every year, after seed-time, and rising again plentifully of its own sowing.
Descript.] Common Thorough-Wax has a straight, round stem that can grow two feet tall or more. The lower leaves are a bluish color, smaller and narrower than the upper ones, and they are arranged closely together, not wrapping around the stem. As the plant grows taller, the leaves no longer wrap around the stalk until it completely grows through them. At the top, the stem branches into multiple parts, where the leaves become smaller again, each one standing alone, with no two leaves sharing a joint. The flowers are small and yellow, clustered at the ends of the branches, where the seeds later develop, appearing blackish and growing densely together. The root is small, long, and woody, dying off every year after seed production and regrowing abundantly from its own seeds.
Place.] It is found growing in many corn-fields and pasture grounds in this land.
Place.] It grows in many cornfields and pastures in this country.
Time.] It flowers in July, and the seed is ripe in August.
Time.] It blooms in July, and the seeds are ready in August.
Government and virtues.] Both this and the former are under the influence of Saturn. Thorough-Wax is of singular good use for all sorts of bruises and wounds either inward or outward; and old ulcers and sores likewise, if the decoction of the herb with water and wine be drank, and the place washed therewith, or the juice of the green herb bruised, or boiled, either by itself, or with other herbs, in oil or hog’s grease, to be made into an ointment to serve all the year. The decoction of the herb, or powder of the dried herb, taken inwardly, and the same, or the leaves bruised, and applied outwardly, is singularly good for all ruptures and burstings, especially in children before they be too old. Being applied with a little flour and wax to children’s navels that stick forth, it helps them.
Government and virtues. Both this and the previous one are influenced by Saturn. Thorough-Wax is particularly useful for all kinds of bruises and wounds, whether internal or external; it also helps with old ulcers and sores. If you drink a decoction of the herb mixed with water and wine and wash the affected area with it, or if you use the juice of the fresh herb, either bruised or boiled, on its own or with other herbs in oil or lard, it can be made into an ointment to last throughout the year. Taking the decoction of the herb or the powder of the dried herb internally, along with applying the same or bruised leaves externally, is especially effective for all ruptures and hernias, particularly in children before they get too old. When used with a bit of flour and wax on children's protruding navels, it provides relief.
THYME.
It is in vain to describe an herb so commonly known.
It's pointless to describe an herb that everyone already knows.
Government and virtues.] It is a noble strengthener of the lungs, as notable a one as grows; neither is there scarce a better remedy growing for that disease in children which they commonly call the Chin-cough, than it is. It purges the body of phlegm, and is an excellent remedy for shortness of breath. It kills worms in the belly, and being a notable herb of Venus, provokes the terms, gives safe and speedy delivery to women in travail, and brings away the after birth. It is so harmless you need not fear the use of it. An ointment made of it takes away hot swellings and warts, helps the sciatica and dullness of sight, and takes away pains and hardness of the spleen. ’Tis excellent for those that are troubled with the gout. It eases pains in the loins and hips. The herb taken any way inwardly, comforts the stomach much, and expels wind.
Government and virtues.] It is a great tonic for the lungs, one of the best around; there’s hardly a better remedy for that childhood illness commonly known as whooping cough. It clears phlegm from the body and is an excellent treatment for shortness of breath. It eliminates worms in the stomach, and being a well-known herb associated with Venus, it stimulates menstruation, provides safe and quick delivery for women in labor, and helps with the afterbirth. It is so safe that you don’t have to worry about using it. An ointment made from it reduces hot swellings and warts, alleviates sciatica and poor vision, and relieves pains and hardness of the spleen. It’s great for those suffering from gout. It eases pain in the lower back and hips. The herb taken internally, in any form, greatly comforts the stomach and helps expel gas.
WILD THYME, OR MOTHER OF THYME.
Wild Thyme also is so well known, that it needs no description.
Wild Thyme is so well known that it doesn't need any description.
Place.] It may be found commonly in commons, and other barren places throughout the nation.
Place.] It can often be found in common areas and other unproductive spaces across the country.
Government and virtues.] It is under the dominion of Venus, and under the sign Aries, and therefore chiefly appropriated to the head. It provokes urine and the terms, and eases the griping pain of the belly, cramps, ruptures, and inflamation of the liver. If you make a vinegar of the herb, as vinegar of roses is made (you may find out the way in my translation of the London Dispensatory) and anoint the head with it, it presently stops the pains thereof. It is excellently good to be given either in[184] phrenzy or lethargy, although they are two contrary diseases: It helps spitting and voiding of blood, coughing, and vomiting; it comforts and strengthens the head, stomach, reins, and womb, expels wind, and breaks the stone.
Government and virtues.] It is governed by Venus and associated with the sign of Aries, so it mainly targets the head. It stimulates urine production and menstruation, and alleviates abdominal pain, cramps, hernias, and liver inflammation. If you make a vinegar from the herb, similar to how rose vinegar is made (you can find the method in my translation of the London Dispensatory), and apply it to the head, it quickly relieves pain. It's very effective for both frenzy and lethargy, even though they are opposite conditions: It helps with spitting and blood discharge, coughing, and vomiting; it soothes and strengthens the head, stomach, kidneys, and uterus, expels gas, and breaks up stones.
TORMENTIL, OR SEPTFOIL.
Descript.] This hath reddish, slender, weak branches rising from the root, lying on the ground, rather leaning than standing upright, with many short leaves that stand closer to the stalk than cinquefoil (to which this is very like) with the root-stalk compassing the branches in several places; but those that grow to the ground are set upon long foot stalks, each whereof are like the leaves of cinquefoil, but somewhat long and lesser dented about the edges, many of them divided into five leaves, but most of them into seven, whence it is also called Septfoil; yet some may have six, and some eight, according to the fertility of the soil. At the tops of the branches stand divers small yellow flowers, consisting of five leaves, like those of cinquefoil, but smaller. The root is smaller than bistort, somewhat thick, but blacker without, and not so red within, yet sometimes a little crooked, having blackish fibres thereat.
Descript.] This has reddish, slender, weak branches that rise from the root, lying on the ground, leaning more than standing upright. It has many short leaves that are closer to the stalk than those of cinquefoil (to which it is very similar), with the root-stalk wrapping around the branches in several places. The leaves that grow close to the ground are on long stalks, each resembling the leaves of cinquefoil but somewhat longer and less deeply serrated at the edges. Many of them are divided into five leaves, but most are split into seven, which is why it's also called Septfoil; some may have six or even eight, depending on how fertile the soil is. At the tops of the branches, there are various small yellow flowers made up of five petals, similar to those of cinquefoil, but smaller. The root is smaller than bistort, somewhat thick, but blacker on the outside and not as red on the inside, sometimes a bit crooked, and has blackish fibers attached to it.
Place.] It grows as well in woods and shadowy places, as in the open champain country, about the borders of fields in many places of this land, and almost in every broom field in Essex.
Place.] It thrives in both forests and shady areas, as well as in open fields, around the edges of many agricultural lands in this country, and almost in every broom field in Essex.
Time.] It flowers all the Summer long.
Time.] It blooms all summer long.
Government and virtues.] This is a gallant herb of the Sun. Tormentil is most excellent to stay all kind of fluxes of blood or humours in man or woman, whether at nose, mouth, or belly. The juice of the herb and root, or the decoction thereof, taken with some Venice treacle, and the person laid to sweat, expels any venom or poison, or the plague, fever, or other contagious diseases, as pox, measles, &c. for it is an ingredient in all antidotes or counter poisons. Andreas Urlesius is of opinion that the decoction of this root is no less effectual to cure the French pox than Guiacum or China; and it is not unlikely, because it so mightily resists putrefaction. The root taken inwardly is most effectual to help any flux of the belly, stomach, spleen, or blood; and the juice wonderfully opens obstructions of the liver and lungs, and thereby helps the yellow jaundice. The powder or decoction drank, or to sit thereon as a bath, is an assured remedy against abortion, if it proceed from the over flexibility or weakness of the inward retentive faculty; as also a plaster made therewith, and vinegar applied to the reins of the back, doth much help not only this, but also those that cannot hold their water, the powder being taken in the juice of plantain, and is also commended against the worms in children. It is very powerful in ruptures and burstings, as also for bruises and falls, to be used as well outwardly as inwardly. The root hereof made up with pellitory of Spain and allum, and put into a hollow tooth, not only assuages the pain, but stays the flux of humours which causes it. Tormentil is no less effectual and powerful a remedy against outward wounds, sores and hurts, than for inward, and is therefore a special ingredient to be used in wound drinks, lotions and injections, for foul corrupt rotten sores and ulcers of the mouth, secrets, or other parts of the body. The juice or powder of the root put in ointments, plaisters, and such things that are to be applied to wounds or sores, is very effectual, as the juice of the leaves and the root bruised and applied to the throat or jaws, heals the king’s evil, and eases the pain of the sciatica; the same used with a little vinegar, is a special remedy against the running sores of the head or other parts; scabs also, and the itch or any such eruptions in the skin, proceeding of salt and[185] sharp humours. The same is also effectual for the piles or hæmorrhoids, if they be washed or bathed therewith, or with the distilled water of the herb and roots. It is found also helpful to dry up any sharp rheum that distills from the head into the eyes, causing redness, pain, waterings, itching, or the like, if a little prepared tutia, or white amber, be used with the distilled water thereof. And here is enough, only remember the Sun challengeth this herb.
Government and virtues.] This is a brave herb of the Sun. Tormentil is excellent for stopping all kinds of bleeding or liquid imbalances in both men and women, whether from the nose, mouth, or belly. The juice of the herb and root, or a decoction made from it, taken with some Venice treacle, while the person sweats, can get rid of any venom or poison, or diseases like the plague, fever, or other contagious illnesses, such as pox or measles. It is an ingredient in all antidotes or counter poisons. Andreas Urlesius believes that a decoction of this root is just as effective in curing syphilis as Guiacum or China; this seems likely since it strongly resists decay. The root taken internally is very effective for any digestive issues, and the juice greatly helps relieve blockages in the liver and lungs, thereby assisting with yellow jaundice. Drinking the powder or decoction, or sitting in it as a bath, is a reliable remedy against miscarriage if it happens due to excessive flexibility or weakness of the body's retaining ability; likewise, a plaster made with it and vinegar applied to the lower back is very helpful for this and for those who struggle with incontinence. The powder mixed with plantain juice is also praised for treating worms in children. It is very powerful for hernias and bursts, as well as for bruises and falls, and can be used both topically and internally. The root mixed with pellitory of Spain and alum, when placed in a hollow tooth, not only relieves pain but also stops the flow of the humors causing it. Tormentil is just as effective and powerful for external wounds, sores, and injuries as it is for internal issues, making it a special ingredient in wound drinks, lotions, and injections for foul, rotten sores and ulcers in the mouth, private areas, or other body parts. The juice or powder of the root used in ointments, plasters, and similar applications for wounds or sores is very effective, as is the crushed juice of the leaves and root applied to the throat or jaws, which heals scrofula and eases sciatica pain. When used with a bit of vinegar, it becomes a special remedy for running sores on the head or other areas; it also treats scabs, itching, or any skin eruptions caused by salty and sharp humors. It is also effective for hemorrhoids if washed or bathed with it or with the distilled water from the herbs and roots. It has been found helpful in drying up any sharp mucus that drips from the head into the eyes, causing redness, pain, watering, itching, or similar symptoms, especially if a little prepared tutia or white amber is used with the distilled water. And that should be enough; just remember that the Sun claims this herb.
TURNSOLE, OR HELIOTROPIUM.
Descript.] The greater Turnsole rises with one upright stalk, about a foot high, or more, dividing itself almost from the bottom, into divers small branches, of a hoary colour; at each joint of the stalk and branches grow small broad leaves, somewhat white and hairy. At the tops of the stalks and branches stand small white flowers, consisting of four, and sometimes five small leaves, set in order one above another, upon a small crooked spike, which turns inwards like a bowed finger, opening by degrees as the flowers blow open; after which in their place come forth cornered seed, four for the most part standing together; the root is small and thready, perishing every year, and the seed shedding every year, raises it again the next spring.
Descript.] The greater Turnsole grows with a single straight stalk, about a foot tall or more, branching out almost from the base into several smaller branches that are a grayish color. At each joint of the stalk and branches, small broad leaves appear, which are somewhat white and hairy. At the tops of the stalks and branches, there are small white flowers made up of four, and sometimes five, small petals arranged in a layered fashion on a small curved spike that bends inward like a bent finger, gradually opening as the flowers bloom. After blooming, they are replaced by four-cornered seeds, which usually stand together. The root is small and thread-like, dying off every year, while the seeds drop each year, allowing it to grow back again the following spring.
Place.] It grows in gardens, and flowers and seeds with us, notwithstanding it is not natural to this land, but to Italy, Spain, and France, where it grows plentifully.
Place.] It grows in gardens and blooms and seeds alongside us, even though it’s not native to this land but to Italy, Spain, and France, where it thrives abundantly.
Government and virtues.] It is an herb of the Sun, and a good one too. Dioscorides saith, That a good handful of this, which is called the Great Turnsole, boiled in water, and drank, purges both choler and phlegm; and boiled with cummin, helps the stone in the reins, kidneys, or bladder, provokes urine and women’s courses, and causes an easy and speedy delivery in child-birth. The leaves bruised and applied to places pained with the gout, or that have been out of joint and newly set, and full of pain, do give much ease; the seed and juice of the leaves also being rubbed with a little salt upon warts and wens, and other kernels in the face, eye-lids, or any other part of the body, will, by often using, take them away.
Government and virtues. It is a sun herb, and quite useful. Dioscorides says that a good handful of this plant, known as the Great Turnsole, boiled in water and drunk, cleanses both bile and mucus. When boiled with cumin, it helps with stones in the lower back, kidneys, or bladder, encourages urination and menstruation, and facilitates an easy and quick delivery during childbirth. The leaves, when crushed and applied to painful gout spots or recently set joints, provide significant relief. Additionally, the seeds and juice of the leaves, when rubbed with a bit of salt on warts, lumps, and other growths on the face, eyelids, or any other part of the body, will gradually eliminate them with repeated use.
MEADOW TREFOIL, OR HONEYSUCKLES.
It is so well known, especially by the name of Honeysuckles, white and red, that I need not describe them.
It is so well known, especially by the name Honeysuckles, both white and red, that I don't need to describe them.
Place.] They grow almost every where in this land.
Place.] They grow almost everywhere in this land.
Government and virtues.] Mercury hath dominion over the common sort. Dodoneus saith, The leaves and flowers are good to ease the griping pains of the gout, the herb being boiled and used in a clyster. If the herb be made into a poultice, and applied to inflammations, it will ease them. The juice dropped in the eyes, is a familiar medicine, with many country people, to take away the pin and web (as they call it) in the eyes; it also allays the heat and blood shooting of them. Country people do also in many places drink the juice thereof against the biting of an adder; and having boiled the herb in water, they first wash the place with the decoction, and then lay some of the herb also to the hurt place. The herb also boiled in swine’s grease, and so made into an ointment, is good to apply to the biting of any venomous creature. The herb also bruised and heated between tiles, and applied hot to the share, causes them to make water who had it stopt before. It is held likewise to be good for wounds, and to take away seed. The decoction of the herb and flowers, with the seed and root, taken for some time, helps women that are troubled with the whites. The seed and flowers boiled in water, and afterwards made into a poultice with some oil, and applied, helps hard swellings and imposthumes.
Government and virtues.] Mercury has power over common people. Dodoneus says the leaves and flowers are good for relieving the painful grip of gout when the herb is boiled and used in an enema. If the herb is made into a poultice and applied to swelling, it will reduce inflammation. The juice dropped in the eyes is a common remedy among many rural folks to eliminate what they call the pin and web; it also reduces heat and irritation in the eyes. In various regions, people drink the juice to counteract a snakebite, and after boiling the herb in water, they wash the affected area with the liquid, then apply some of the herb directly to the wound. When boiled in pig fat and made into an ointment, the herb is effective for bites from venomous creatures. The herb can also be crushed and heated between tiles and applied hot to the groin, helping those who are having difficulty urinating. It’s also believed to be beneficial for wounds and to prevent unwanted pregnancy. The boiled herb, along with the flowers, seeds, and roots, taken over time, assists women dealing with unusual discharge. Finally, the seeds and flowers boiled in water, then turned into a poultice with some oil, can help with hard swellings and abscesses.
HEART TREFOIL.
Besides the ordinary sort of Trefoil, here are two more remarkable, and one of which may be properly called Heart Trefoil, not only because the leaf is triangular, like the heart of a man, but also because each leaf contains the perfection of a heart, and that in its proper colour, viz. a flesh colour.
Besides the usual kind of Trefoil, here are two more interesting varieties, one of which can be accurately referred to as Heart Trefoil, not just because the leaf is triangular like a human heart, but also because each leaf embodies the essence of a heart, and in its natural color, which is a flesh tone.
Place.] It grows between Longford and Bow, and beyond Southwark, by the highway and parts adjacent.
Place.] It expands between Longford and Bow, and beyond Southwark, along the main road and nearby areas.
Government and virtues.] It is under the dominion of the Sun, and if it were used, it would be found as great a strengthener of the heart, and cherisher of the vital spirits as grows, relieving the body against fainting and swoonings, fortifying it against poison and pestilence, defending the heart against the noisome vapours of the spleen.
Government and virtues.] It is under the power of the Sun, and if it were utilized, it would be discovered to be just as effective in strengthening the heart and nurturing the vital energies as anything that grows, supporting the body against weakness and fainting, protecting it from toxins and disease, and shielding the heart from the harmful vapors of the spleen.
PEARL TREFOIL.
It differs not from the common sort, save only in this particular, it hath a white spot in the leaf like a pearl. It is particularly under the dominion of the Moon, and its icon shews that it is of a singular virtue against the pearl, or pin and web in the eyes.
It is no different from the usual types, except for one detail: it has a white spot on the leaf that looks like a pearl. It is especially influenced by the Moon, and its symbol indicates that it has a unique benefit against pearls, or eye issues like pins and webs.
TUSTAN, OR PARK LEAVES.
Descript.] It hath brownish shining round stalks, crested the length thereof, rising two by two, and sometimes three feet high, branching forth even from the bottom, having divers joints, and at each of them two fair large leaves standing, of a dark blueish green colour on the upper side, and of a yellowish green underneath, turning reddish toward Autumn. At the top of the stalks stand large yellow flowers, and heads with seed, which being greenish at the first and afterwards reddish, turn to be of a blackish purple colour when they are ripe, with small brownish seed within them, and they yield a reddish juice or liquor, somewhat resinous, and of a harsh and stypick taste, as the leaves also and the flowers be, although much less, but do not yield such a clear claret wine colour, as some say it doth, the root is brownish, somewhat great, hard and woody, spreading well in the ground.
Descript.] It has shiny brownish round stalks, rising two by two and sometimes three feet high, branching out from the bottom, with various joints. At each joint, there are two large, beautiful leaves that are a dark bluish-green on the top and a yellowish-green underneath, turning reddish in autumn. At the top of the stalks grow large yellow flowers and seed heads, which start off greenish, then turn reddish, and finally become a blackish-purple color when ripe, containing small brownish seeds. They produce a reddish juice or liquid that is somewhat resinous and has a harsh, astringent taste, similar to the taste of the leaves and flowers, though milder. However, it does not yield as clear a claret wine color as some claim. The root is brownish, fairly large, hard, and woody, spreading well in the ground.
Place.] It grows in many woods, groves, and woody grounds, as parks and forests, and by hedge-sides in many places in this land, as in Hampstead wood, by Ratley in Essex, in the wilds of Kent, and in many other places needless to recite.
Place.] It grows in many woods, groves, and wooded areas, like parks and forests, and along hedges in many locations across this land, such as Hampstead wood, near Ratley in Essex, in the rural areas of Kent, and in many other spots that don’t need to be listed.
Time.] It flowers later than St. John’s or St. Peter’s-wort.
Time.] It blooms later than St. John’s or St. Peter’s-wort.
Government and virtues.] It is an herb of Saturn, and a most noble anti-venerean. Tustan purges choleric humours, as St. Peter’s-wort, is said to do, for therein it works the same effects, both to help the sciatica and gout, and to heal burning by fire; it stays all the bleedings of wounds, if either the green herb be bruised, or the powder of the dry be applied thereto. It hath been accounted, and certainly it is, a sovereign herb to heal either wound or sore, either outwardly or inwardly, and therefore always used in drinks, lotions, balms, oils, ointments, or any other sorts of green wounds, ulcers, or old sores, in all which the continual experience of former ages hath confirmed the use thereof to be admirably good, though it be not so much in use now, as when physicians and surgeons were so wise as to use herbs more than now they do.
Government and virtues.] It’s an herb of Saturn and a highly regarded remedy for venereal issues. Tustan clears up excess bile, much like St. Peter's-wort, as it has similar effects, helping with sciatica and gout, and soothing burns. It stops bleeding from wounds if the fresh herb is crushed or the dried powder is applied. It has long been recognized as a powerful herb for healing both wounds and sores, whether externally or internally, which is why it’s always included in drinks, washes, balms, oils, ointments, or any other treatments for fresh wounds, ulcers, or old sores. The consistent experiences of earlier generations have proven its effectiveness, even if it’s not as commonly used today as it was when doctors and surgeons relied more on herbs than they do now.
GARDEN VALERIAN.
Descript.] This hath a thick short greyish root, lying for the most part above ground, shooting forth on all other sides such like small pieces of roots, which have all of them many long green strings and fibres under them in the ground, whereby it draws nourishment. From the head of[187] these roots spring up many green leaves, which at first are somewhat broad and long, without any divisions at all in them, or denting on the edges; but those that rise up after are more and more divided on each side, some to the middle rib, being winged, as made of many leaves together on a stalk, and those upon a stalk, in like manner more divided, but smaller towards the top than below; the stalk rises to be a yard high or more, sometimes branched at the top, with many small whitish flowers, sometimes dashed over at the edges with a pale purplish colour, of a little scent, which passing away, there follows small brownish white seed, that is easily carried away with the wind. The root smells more strong than either leaf or flower, and is of more use in medicines.
Descript.] This has a thick, short greyish root that mostly lies above ground, sending out small pieces of roots on all sides, each of which has many long green strings and fibers underneath that draw nourishment. From the head of [187] these roots, many green leaves sprout. At first, they are broad and long, with no divisions or notches on the edges; but the new leaves that grow later are increasingly divided on each side, some reaching the middle rib and looking like they have many leaves together on a stalk. Those on the stalk become more divided and smaller towards the top than at the bottom. The stalk can grow up to a yard high or more, sometimes branching out at the top with many small whitish flowers, sometimes edged with a pale purple color, which have a light scent. After they fade, small brownish-white seeds follow, which are easily carried away by the wind. The root has a stronger smell than either the leaves or flowers and is more useful in medicines.
Place.] It is generally kept with us in gardens.
Place.] It’s usually kept in our gardens.
Time.] It flowers in June and July, and continues flowering until the frost pull it down.
Time.] It blooms in June and July, and keeps blooming until the frost brings it to an end.
Government and virtues.] This is under the influence of Mercury. Dioscorides saith, That the Garden Valerian hath a warming faculty, and that being dried and given to drink it provokes urine, and helps the stranguary. The decoction thereof taken, doth the like also, and takes away pains of the sides, provokes women’s courses, and is used in antidotes. Pliny saith, That the powder of the root given in drink, or the decoction thereof taken, helps all stoppings and stranglings in any part of the body, whether they proceed of pains in the chest or sides, and takes them away. The root of Valerian boiled with liquorice, raisins, and anniseed, is singularly good for those that are short-winded, and for those that are troubled with the cough, and helps to open the passages, and to expectorate phlegm easily. It is given to those that are bitten or stung by any venomous creature, being boiled in wine. It is of a special virtue against the plague, the decoction thereof being drank, and the root being used to smell to. It helps to expel the wind in the belly. The green herb with the root taken fresh, being bruised and applied to the head, takes away the pains and prickings there, stays rheum and thin distillation, and being boiled in white wine, and a drop thereof put into the eyes, takes away the dimness of the sight, or any pin or web therein. It is of excellent property to heal any inward sores or wounds, and also for outward hurts or wounds, and drawing away splinters or thorns out of the flesh.
Government and virtues.] This is influenced by Mercury. Dioscorides says that Garden Valerian has a warming effect, and when dried and brewed as a drink, it encourages urination and helps with painful urination. The decoction of it also does the same, alleviating side pains, promoting menstruation, and is used in antidotes. Pliny states that the powdered root, when made into a drink or in decoction, helps with any blockages and constrictions in the body, whether caused by chest or side pains, and resolves them. The root of Valerian boiled with licorice, raisins, and aniseed is particularly beneficial for those who are short of breath or suffer from coughs, helping to clear the airways and expectorate phlegm easily. It is given to those bitten or stung by venomous creatures when boiled in wine. It has a special potency against the plague, as drinking the decoction and inhaling the root is effective. It helps to relieve gas in the stomach. The fresh green herb with the root, when crushed and applied to the head, alleviates pain and discomfort, stops runny noses and thin secretions; if boiled in white wine and a drop placed in the eyes, it clears up vision issues or any foreign particles. It is remarkably effective for healing internal sores or wounds, as well as external injuries, and for removing splinters or thorns from the flesh.
VERVAIN.
Descript.] The common Vervain hath somewhat long broad leaves next the ground deeply gashed about the edges, and some only deeply dented, or cut all alike, of a blackish green colour on the upper side, somewhat grey underneath. The stalk is square, branched into several parts, rising about two feet high, especially if you reckon the long spike of flowers at the tops of them, which are set on all sides one above another, and sometimes two or three together, being small and gaping, of a blue colour and white intermixed, after which come small round seed, in small and somewhat long heads. The root is small and long.
Descript.] The common Vervain has somewhat long, broad leaves near the ground that are deeply jagged along the edges, while some are only notched or uniformly cut, displaying a dark green color on the top and somewhat gray underneath. The stem is square, branching into several parts, reaching about two feet in height, especially if you include the long flower spike at the top, which is arranged all around in layers, sometimes with two or three flowers clustered together. The flowers are small and open, featuring a mix of blue and white. After the flowers, small, round seeds develop in small, somewhat elongated clusters. The root is small and long.
Place.] It grows generally throughout this land in divers places of the hedges and way-sides, and other waste grounds.
Place.] It grows all over this land in various spots along hedges, roadsides, and other neglected areas.
Time.] It flowers in July, and the seed is ripe soon after.
Time.] It blooms in July, and the seeds are ready shortly after.
Government and virtues.] This is an herb of Venus, and excellent for the womb to strengthen and remedy all the cold griefs of it, as Plantain doth the hot. Vervain is hot and dry, opening obstructions, cleansing and healing. It helps the yellow jaundice, the dropsy and the gout; it kills and expels worms in the belly, and causes a[188] good colour in the face and body, strengthens as well as corrects the diseases of the stomach, liver, and spleen; helps the cough, wheezings, and shortness of breath, and all the defects of the reins and bladder, expelling the gravel and stone. It is held to be good against the biting of serpents, and other venomous beasts, against the plague, and both tertian and quartan agues. It consolidates and heals also all wounds, both inward and outward, stays bleedings, and used with some honey, heals all old ulcers and fistulas in the legs or other parts of the body; as also those ulcers that happen in the mouth; or used with hog’s grease, it helps the swellings and pains of the secret parts in man or woman, also for the piles or hæmorrhoids; applied with some oil of roses and vinegar unto the forehead and temples, it eases the inveterate pains and ache of the head, and is good for those that are frantic. The leaves bruised, or the juice of them mixed with some vinegar, doth wonderfully cleanse the skin, and takes away morphew, freckles, fistulas, and other such like inflamations and deformities of the skin in any parts of the body. The distilled water of the herb when it is in full strength, dropped into the eyes, cleanses them from films, clouds, or mists, that darken the sight, and wonderfully strengthens the optic nerves. The said water is very powerful in all the diseases aforesaid, either inward or outward, whether they be old corroding sores, or green wounds. The dried root, and peeled, is known to be excellently good against all scrophulous and scorbutic habits of body, by being tied to the pit of the stomach, by a piece of white ribband round the neck.
Government and virtues.] This is a herb of Venus, great for the womb, helping to strengthen and remedy all its cold issues, just like Plantain does for the hot ones. Vervain is hot and dry, opening blockages, cleansing, and healing. It aids in conditions like yellow jaundice, dropsy, and gout; it kills and expels worms in the belly and improves complexion in the face and body. It strengthens and treats diseases of the stomach, liver, and spleen; it helps with coughs, wheezing, and shortness of breath, as well as all issues with the kidneys and bladder, expelling gravel and stones. It’s believed to be effective against snake bites and other venomous creatures, the plague, and both tertian and quartan fevers. It heals all wounds, both internal and external, stops bleeding, and when used with honey, it treats old ulcers and fistulas in the legs or other parts of the body, including mouth ulcers. When mixed with hog’s grease, it alleviates swelling and pain in the private parts for both men and women, as well as piles or hemorrhoids. Applied with some rose oil and vinegar to the forehead and temples, it relieves chronic headaches and is beneficial for those who are frantic. Bruised leaves or their juice mixed with vinegar effectively cleanses the skin, removing conditions like morphew, freckles, fistulas, and other similar inflammations and skin blemishes. The distilled water from the herb, when at full strength and dropped into the eyes, clears away films, clouds, or mists that obscure vision and significantly strengthens the optic nerves. This water is very potent for all the mentioned diseases, whether internal or external, be they old corrosive sores or fresh wounds. The dried and peeled root is known to be very effective against all scrofulous and scorbutic conditions when tied to the pit of the stomach with a piece of white ribbon around the neck.
THE VINE.
The leaves of the English vine (I do not mean to send you to the Canaries for a medicine) being boiled, makes a good lotion for sore mouths; being boiled with barley meal into a poultice, it cools inflammations of wounds; the dropping of the vine, when it is cut in the Spring, which country people call Tears, being boiled in a syrup, with sugar, and taken inwardly, is excellent to stay women’s longings after every thing they see, which is a disease many women with child are subject to. The decoction of Vine leaves in white wine doth the like. Also the tears of the Vine, drank two or three spoonfuls at a time, breaks the stone in the bladder. This is a very good remedy, and it is discreetly done, to kill a Vine to cure a man, but the salt of the leaves are held to be better. The ashes of the burnt branches will make teeth that are as black as a coal, to be as white as snow, if you but every morning rub them with it. It is a most gallant Tree of the Sun, very sympathetical with the body of men, and that is the reason spirit of wine is the greatest cordial among all vegetables.
The leaves of the English vine (I’m not suggesting you go to the Canaries for a remedy) when boiled, create a good wash for sore mouths; when boiled with barley meal into a poultice, it helps cool inflammations of wounds. The sap of the vine, collected in the spring and referred to by locals as Tears, when boiled in syrup with sugar and taken internally, is great for curbing women’s cravings for everything they see, a common issue for many pregnant women. A brew of vine leaves in white wine does the same thing. Additionally, drinking two or three spoonfuls of the vine sap can help break up kidney stones. This is a very effective remedy, and while it’s sensible to kill a vine to help cure someone, the salt from the leaves is considered even better. The ashes from burned branches can make teeth that are as black as coal as white as snow if you rub them with it every morning. It’s a remarkable Tree of the Sun, highly beneficial for humans, which is why wine is the best tonic among all plants.
VIOLETS.
Both the tame and the wild are so well known, that they need no description.
Both the domestic and the wild are so well-known that they don’t need any description.
Time.] They flower until the end of July, but are best in March, and the beginning of April.
Time.] They bloom until the end of July, but are at their best in March and early April.
Government and virtues.] They are a fine pleasing plant of Venus, of a mild nature, no way harmful. All the Violets are cold and moist while they are fresh and green, and are used to cool any heat, or distemperature of the body, either inwardly or outwardly, as inflammations in the eyes, in the matrix or fundament, in imposthumes also, and hot swellings, to drink the decoction of the leaves and flowers made with water in wine, or to apply them poultice-wise to the grieved places: it likewise eases pains in the head, caused through want of sleep; or any other pains arising of heat, being applied in the same manner, or with oil of roses. A dram weight of the dried leaves or flower of Violets, but the leaves more[189] strongly, doth purge the body of choleric humours, and assuages the heat, being taken in a draught of wine, or any other drink; the powder of the purple leaves of the flowers, only picked and dried and drank in water, is said to help the quinsy, and the falling-sickness in children, especially in the beginning of the disease. The flowers of the white Violets ripen and dissolve swellings. The herb or flowers, while they are fresh, or the flowers when they are dry, are effectual in the pleurisy, and all diseases of the lungs, to lenify the sharpness in hot rheums, and the hoarseness of the throat, the heat also and sharpness of urine, and all the pains of the back or reins, and bladder. It is good also for the liver and the jaundice, and all hot agues, to cool the heat, and quench the thirst; but the syrup of Violets is of most use, and of better effect, being taken in some convenient liquor: and if a little of the juice or syrup of lemons be put to it, or a few drops of the oil of vitriol, it is made thereby the more powerful to cool the heat, and quench the thirst, and gives to the drink a claret wine colour, and a fine tart relish, pleasing to the taste. Violets taken, or made up with honey, do more cleanse and cool, and with sugar contrary-wise. The dried flower of Violets are accounted amongst the cordial drinks, powders, and other medicines, especially where cooling cordials are necessary. The green leaves are used with other herbs to make plaisters and poultices to inflammations and swellings, and to ease all pains whatsoever, arising of heat, and for the piles also, being fried with yolks of eggs, and applied thereto.
Government and virtues.] They are a beautiful and pleasing plant of Venus, known for their gentle nature and harmlessness. All Violets are cool and moist when fresh and green, and they are used to alleviate heat or imbalance in the body, whether internally or externally. This includes issues like eye inflammations, problems in the uterus or rectum, abscesses, and hot swellings. You can drink a decoction of the leaves and flowers made with water and wine, or apply them as a poultice to the affected areas. They also relieve headaches caused by lack of sleep and other pains from heat, applied in the same way or with rose oil. Taking a dram of the dried leaves or flowers of Violets—especially the leaves—helps cleanse the body of excess bile and reduces heat, especially if consumed in wine or another drink. The powder of the purple leaves from the flowers, which are just picked and dried and then mixed with water, is said to help with quinsy and epilepsy in children, particularly during the early stages of these illnesses. The flowers of white Violets help ripen and dissolve swellings. The fresh herb or flowers, or the dried flowers, are effective against pleurisy and all lung diseases, easing the sharpness of hot phlegm, soothing throat hoarseness, and relieving heat and sharpness in urine, as well as back or kidney pains, and bladder issues. They are also beneficial for the liver and jaundice, helping to cool heat and quench thirst; however, the syrup of Violets is the most useful and effective when taken in a suitable liquid. Adding a little lemon juice or a few drops of vitriol oil enhances its cooling properties and thirst-quenching abilities, giving the drink a deep red color and a pleasant tart taste. Violets consumed or combined with honey are more cleansing and cooling, while mixed with sugar, they have the opposite effect. The dried flowers of Violets are considered among the best cordial drinks, powders, and other medicines, especially where cooling tonics are needed. Fresh green leaves are used with other herbs to create poultices for inflammation and swelling, relieving any heat-related pain, and they can also be used for hemorrhoids when fried with egg yolks and applied to the area.
VIPER’S BUGLOSS.
Descript.] This hath many long rough leaves lying on the ground, from among which rises up divers hard round stalks, very rough, as if they were thick set with prickles or hairs, whereon are set such like rough, hairy, or prickly sad green leaves, somewhat narrow; the middle rib for the most part being white. The flowers stand at the top of the stalk, branched forth in many long spiked leaves of flowers bowing or turning like the turnsole, all opening for the most part on the one side, which are long and hollow, turning up the brims a little, of a purplish violet colour in them that are fully blown, but more reddish while they are in the bud, as also upon their decay and withering; but in some places of a paler purplish colour, with a long pointel in the middle, feathered or parted at the top. After the flowers are fallen, the seeds growing to be ripe, are blackish, cornered and pointed somewhat like the head of a viper. The root is somewhat great and blackish, and woolly, when it grows toward seed-time, and perishes in the Winter.
Descript.] This has many long, rough leaves lying on the ground, from which several hard, round stalks rise up, very rough, as if they were densely covered with prickles or hairs. These stalks hold similar rough, hairy, or prickly dark green leaves that are somewhat narrow, with the central rib mostly being white. The flowers are found at the top of the stalk, branching out in many long, spiked clusters, bending or turning like a sunflower, with most of them opening primarily on one side. They are long and hollow, curling the edges slightly, and have a purplish violet color when fully bloomed, though they appear more reddish while still in bud form, as well as when they begin to wilt. In some places, the flowers are a lighter purplish hue, with a long point in the center that is feathered or split at the top. After the flowers fall, the seeds that ripen are blackish, cornered, and pointed, resembling the head of a viper. The root is somewhat large and blackish, woolly when it approaches seed time, and it dies off in the winter.
There is another sort, little differing from the former, only in this, that it bears white flowers.
There is another type, slightly different from the previous one, only in that it has white flowers.
Place.] The first grows wild almost every where. That with white flowers about the castle-walls at Lewis in Sussex.
Place.] The first one grows wild almost everywhere. The one with white flowers around the castle walls at Lewis in Sussex.
Time.] They flower in Summer, and their seed is ripe quickly after.
Time.] They bloom in the summer, and their seeds ripen soon after.
Government and virtues.] It is a most gallant herb of the Sun; it is a pity it is no more in use than it is. It is an especial remedy against the biting of the Viper, and all other venomous beasts, or serpents; as also against poison, or poisonous herbs. Dioscorides and others say, That whosoever shall take of the herb or root before they be bitten, shall not be hurt by the poison of any serpent. The root or seed is thought to be most effectual to comfort the heart, and expel sadness, or causeless melancholy; it tempers the blood, and allays hot fits of agues. The seed drank in wine, procures abundance of milk in women’s breasts. The same also being taken, eases the pains in the loins, back, and kidneys. The distilled water of the herb when it is in flower,[190] or its chief strength, is excellent to be applied either inwardly or outwardly, for all the griefs aforesaid. There is a syrup made hereof very effectual for the comforting the heart, and expelling sadness and melancholy.
Government and virtues.] It's a remarkable herb of the Sun; it's unfortunate it’s not used more. It's a specific remedy for bites from vipers and other poisonous creatures, as well as for poison or toxic plants. Dioscorides and others say that anyone who takes the herb or root before being bitten will not be harmed by any serpent's poison. The root or seed is believed to be highly effective in uplifting the heart and chasing away sadness or unwarranted melancholy; it balances the blood and calms intense fevers. Drinking the seed in wine increases milk production in women. It also helps relieve pain in the lower back, loins, and kidneys. The distilled water from the herb when it's in bloom,[190] or at its peak strength, is excellent for treating all the mentioned ailments, whether taken internally or applied externally. There's also a syrup made from it that's very effective for soothing the heart and alleviating sadness and melancholy.
WALL FLOWERS, OR WINTER GILLI-FLOWERS.
The garden kind are so well known that they need no description.
The garden types are so well known that they don't need any description.
Descript.] The common single Wall-flowers, which grow wild abroad, have sundry small, long, narrow, dark green leaves, set without order upon small round, whitish, woody stalks, which bear at the tops divers single yellow flowers one above another, every one bearing four leaves a-piece, and of a very sweet scent: after which come long pods, containing a reddish seed. The roots are white, hard and thready.
Descript.] The common single Wall-flowers that grow wild abroad have several small, long, narrow, dark green leaves arranged irregularly on small round, whitish, woody stems. At the tops, they produce various single yellow flowers, stacked one above another, each with four petals and a very sweet fragrance. After the flowers, long pods appear, containing reddish seeds. The roots are white, hard, and threadlike.
Place.] It grows upon church walls, and old walls of many houses, and other stone walls in divers places; The other sort in gardens only.
Place.] It grows on church walls, old walls of many houses, and various other stone walls in different locations; the other kind only in gardens.
Time.] All the single kinds do flower many times in the end of Autumn; and if the Winter be mild, all the Winter long, but especially in the months of February, March, and April, and until the heat of the spring do spend them. But the double kinds continue not flowering in that manner all the year long, although they flower very early sometimes, and in some places very late.
Time.] All the different types bloom many times at the end of autumn; and if winter is mild, they can bloom throughout the winter, especially in February, March, and April, until the spring warmth fades them. However, the double varieties don’t continue to flower like that all year round, though they can sometimes bloom very early and in some places very late.
Government and virtues.] The Moon rules them. Galen, in his seventh book of simple medicines, saith, That the yellow Wall-flowers work more powerfully than any of the other kinds, and are therefore of more use in physic. It cleanses the blood, and fretteth the liver and reins from obstructions, provokes women’s courses, expels the secundine, and the dead child; helps the hardness and pain of the mother, and of spleen also; stays inflammations and swellings, comforts and strengthens any weak part, or out of joint; helps to cleanse the eyes from mistiness or films upon them, and to cleanse the filthy ulcers in the mouth, or any other part, and is a singular remedy for the gout, and all aches and pains in the joints and sinews. A conserve made of the flowers, is used for a remedy both for the apoplexy and palsy.
Government and virtues.] The Moon governs them. Galen, in his seventh book of simple medicines, says that yellow wallflowers are more effective than any other kind and are therefore more useful in medicine. They cleanse the blood, relieve the liver and kidneys from blockages, stimulate menstrual flow, assist in expelling the placenta and stillborn child, alleviate hardness and pain in the mother and spleen, reduce inflammation and swelling, and support any weak or dislocated parts. They help clear the eyes of cloudiness or films and cleanse nasty sores in the mouth or elsewhere, making them an excellent remedy for gout and all kinds of joint and tendon pain. A conserve made from the flowers is used as a treatment for both apoplexy and paralysis.
THE WALLNUT TREE.
It is so well known, that it needs no description.
It's so well known that it doesn't need any description.
Time.] It blossoms early before the leaves come forth, and the fruit is ripe in September.
Time.] It blooms early before the leaves appear, and the fruit is ready in September.
Government and virtues.] This is also a plant of the Sun. Let the fruit of it be gathered accordingly, which you shall find to be of most virtues while they are green, before they have shells. The bark of the Tree doth bind and dry very much, and the leaves are much of the same temperature: but the leaves when they are older, are heating and drying in the second degree, and harder of digestion than when they are fresh, which, by reason of their sweetness, are more pleasing, and better digesting in the stomach; and taken with sweet wine, they move the belly downwards, but being old, they grieve the stomach; and in hot bodies cause the choler to abound and the head-ach, and are an enemy to those that have the cough; but are less hurtful to those that have a colder stomach, and are said to kill the broad worms in the belly or stomach. If they be taken with onions, salt, and honey, they help the biting of a mad dog, or the venom or infectious poison of any beast, &c. Caias Pompeius found in the treasury of Mithridates, king of Pontus, when he was overthrown, a scroll of his own hand writing, containing a medicine against any poison or infection; which is this; Take two dry walnuts, and as many good figs, and twenty leaves of rue, bruised and[191] beaten together with two or three corns of salt and twenty juniper berries, which take every morning fasting, preserves from danger of poison, and infection that day it is taken. The juice of the other green husks boiled with honey is an excellent gargle for sore mouths, or the heat and inflammations in the throat and stomach. The kernels, when they grow old, are more oily, and therefore not fit to be eaten, but are then used to heal the wounds of the sinews, gangrenes, and carbuncles. The said kernels being burned, are very astringent, and will stay lasks and women’s courses, being taken in red wine, and stay the falling of the hair, and make it fair, being anointed with oil and wine. The green husks will do the like, being used in the same manner. The kernels beaten with rue and wine, being applied, help the quinsy; and bruised with some honey, and applied to the ears, ease the pains and inflammation of them. A piece of the green husks put into a hollow tooth, eases the pain. The catkins hereof, taken before they fall off, dried, and given a dram thereof in powder with white wine, wonderfully helps those that are troubled with the rising of the mother. The oil that is pressed out of the kernels, is very profitable, taken inwardly like oil of almonds, to help the cholic, and to expel wind very effectually; an ounce or two thereof may be taken at any time. The young green nuts taken before they be half ripe, and preserved with sugar, are of good use for those that have weak stomachs, or defluctions thereon. The distilled water of the green husks, before they be half ripe, is of excellent use to cool the heat of agues, being drank an ounce or two at a time: as also to resist the infection of the plague, if some of the same be also applied to the sores thereof. The same also cools the heat of green wounds and old ulcers, and heals them, being bathed therewith. The distilled water of the green husks being ripe, when they are shelled from the nuts, and drank with a little vinegar, is good for the place, so as before the taking thereof a vein be opened. The said water is very good against the quinsy, being gargled and bathed therewith, and wonderfully helps deafness, the noise, and other pains in the ears. The distilled water of the young green leaves in the end of May, performs a singular cure on foul running ulcers and sores, to be bathed, with wet cloths or spunges applied to them every morning.
Government and virtues.] This is also a plant of the Sun. Gather its fruit accordingly, as you will find it most beneficial while still green, before it develops shells. The bark of the tree is very binding and drying, and the leaves have a similar effect. However, when the leaves age, they become more heating and drying to a greater degree and are harder to digest compared to when they are fresh. Fresh leaves, due to their sweetness, are more enjoyable and easier on the stomach; when taken with sweet wine, they promote digestion, but older leaves can upset the stomach and, in people with a hot constitution, can increase bile and cause headaches. They are also problematic for those who suffer from a cough but are less harmful to those with a colder stomach and are said to kill the broad worms in the stomach. If taken with onions, salt, and honey, they can help with the bite of a rabid dog or the venom of other poisonous creatures. Caias Pompeius discovered in Mithridates' treasury, after his defeat, a scroll written by him containing a remedy for any poison or infection; this was the remedy: Take two dry walnuts, the same number of good figs, and twenty leaves of rue, bruised and mixed together with two or three grains of salt and twenty juniper berries. Taking this mixture every morning on an empty stomach protects against poison and infection throughout the day. The juice from the green husks boiled with honey makes an excellent gargle for sore mouths or heat and inflammation in the throat and stomach. The kernels, when they mature, become oilier and are unfit for eating but are used to treat wounds, gangrene, and carbuncles. When burned, these kernels act as astringents, helping to stop diarrhea and menstrual flow when taken with red wine, preventing hair loss and enhancing hair quality when applied with oil and wine. The green husks have a similar effect when used in the same way. Kernels beaten with rue and wine can alleviate quinsy, and when bruised with honey and applied to the ears, they soothe pain and inflammation. A piece of green husk placed into a hollow tooth relieves pain. The catkins, taken before they fall, dried and ground into a powder mixed with white wine, are very effective for those troubled by issues related to the uterus. The oil extracted from the kernels is quite beneficial when taken internally like almond oil, helping with colic and effectively expelling gas; an ounce or two can be taken at any time. Young green nuts that are less than half ripe, preserved with sugar, are good for those with weak stomachs or nasal issues. The distilled water from the green husks, before they are half ripe, is excellent for cooling fevers, especially when drunk in an ounce or two, and also helps resist plague infections if applied to sores. It cools the heat of fresh wounds and old ulcers and aids in their healing when used for bathing. The distilled water from ripe green husks, after being shelled from the nuts and drunk with a little vinegar, is beneficial if a vein has been opened beforehand. This water is effective against quinsy when used as a gargle and also remarkably aids deafness, noises, and other ear pains. The distilled water from young green leaves at the end of May offers a unique cure for foul running sores and ulcers, applied with wet cloths or sponges every morning.
WOLD, WELD, OR DYER’S WEED.
The common kind grows bushing with many leaves, long, narrow and flat upon the ground; of a dark blueish green colour, somewhat like unto Woad, but nothing so large, a little crumpled, and as it were round-pointed, which do so abide the first year; and the next spring from among them, rise up divers round stalks, two or three feet high, beset with many such like leaves thereon, but smaller, and shooting forth small branches, which with the stalks carry many small yellow flowers, in a long spiked head at the top of them, where afterwards come the seed, which is small and black, inclosed in heads that are divided at the tops into four parts. The root is long, white and thick, abiding the Winter. The whole herb changes to be yellow, after it hath been in flower awhile.
The common type grows bushy with many leaves that are long, narrow, and flat against the ground; it's a dark bluish-green color, somewhat similar to woad, but not as large, a bit crumpled, and somewhat round-pointed, which remains the same in the first year. In the following spring, various round stalks rise up among them, two to three feet high, covered with many similar leaves, but smaller, and sprouting small branches. These stalks and branches carry many small yellow flowers in a long spike at the top, which later develop into small black seeds contained in heads that split into four parts at the top. The root is long, white, and thick, lasting through the winter. The whole plant turns yellow after it has been flowering for a while.
Place.] It grows every where by the way sides, in moist grounds, as well as dry, in corners of fields and bye lanes, and sometimes all over the field. In Sussex and Kent they call it Green Weed.
Place.] It grows everywhere along the sides of roads, in both wet and dry soil, in corners of fields and back alleys, and sometimes all over the entire field. In Sussex and Kent, they refer to it as Green Weed.
Time.] It flowers in June.
Time. It blooms in June.
Government and virtues.] Matthiolus saith, that the root hereof cures tough phlegm, digests raw phlegm, thins gross humours, dissolves hard tumours, and opens obstructions. Some do highly commend it against the biting of venomous creatures, to be taken[192] inwardly and applied outwardly to the hurt place; as also for the plague or pestilence. The people in some countries of this land, do use to bruise the herb, and lay it to cuts or wounds in the hands or legs, to heal them.
Government and virtues.] Matthiolus says that the root here helps with thick mucus, breaks down raw phlegm, thins heavy humors, dissolves hard lumps, and clears blockages. Some people really recommend it for bites from poisonous creatures, to be taken internally and applied externally to the affected area; it’s also used for the plague or pestilence. In some regions of this country, people crush the herb and apply it to cuts or wounds on the hands or legs to help them heal.
WHEAT.
All the several kinds thereof are so well known unto almost all people, that it is all together needless to write a description thereof.
All the different types are so familiar to almost everyone that it's completely unnecessary to write a description of them.
Government and virtues.] It is under Venus. Dioscorides saith, That to eat the corn of green Wheat is hurtful to the stomach, and breeds worms. Pliny saith, That the corn of Wheat, roasted upon an iron pan, and eaten, are a present remedy for those that are chilled with cold. The oil pressed from wheat, between two thick plates of iron, or copper heated, heals all tetters and ring-worms, being used warm; and hereby Galen saith, he hath known many to be cured. Matthiolus commends the same to be put into hollow ulcers to heal them up, and it is good for chops in the hands and feet, and to make rugged skin smooth. The green corns of Wheat being chewed, and applied to the place bitten by a mad dog, heals it; slices of Wheat bread soaked in red rose water, and applied to the eyes that are hot, red, and inflamed, or blood-shotten, helps them. Hot bread applied for an hour, at times, for three days together, perfectly heals the kernels in the throat, commonly called the king’s evil. The flour of Wheat mixed with the juice of henbane, stays the flux of humours to the joints, being laid thereon. The said meal boiled in vinegar, helps the shrinking of the sinews, saith Pliny; and mixed with vinegar, and boiled together, heals all freckles, spots and pimples on the face. Wheat flour, mixed with the yolk of an egg, honey, and turpentine, doth draw, cleanse and heal any boil, plague, sore, or foul ulcer. The bran of Wheat meal steeped in sharp vinegar, and then bound in a linen cloth, and rubbed on those places that have the scurf, morphew, scabs or leprosy, will take them away, the body being first well purged and prepared. The decoction of the bran of Wheat or barley, is of good use to bathe those places that are bursten by a rupture; and the said bran boiled in good vinegar, and applied to swollen breasts, helps them, and stays all inflamations. It helps also the biting of vipers (which I take to be no other than our English adder) and all other venomous creatures. The leaves of Wheat meal applied with some salt, take away hardness of the skin, warts, and hard knots in the flesh. Wafers put in water, and drank, stays the lask and bloody flux, and are profitably used both inwardly and outwardly for the ruptures in children. Boiled in water unto a thick jelly, and taken, it stays spitting of blood; and boiled with mint and butter, it helps the hoarseness of the throat.
Government and virtues. It is under Venus. Dioscorides says that eating the grain of green wheat is bad for the stomach and can cause worms. Pliny states that roasting wheat grain on an iron pan and eating it is a quick remedy for those suffering from chills. Oil extracted from wheat, pressed between two thick heated plates of iron or copper, can heal all skin conditions like tinea and ringworm when used warm; and Galen claims he has seen many people cured this way. Matthiolus recommends using it in hollow ulcers to help them heal, and it’s also good for cracked skin on the hands and feet, making rough skin smooth. Chewing green wheat grains and applying them to a wound from a rabid dog can heal it; slices of wheat bread soaked in rose water can soothe hot, red, inflamed, or bloodshot eyes. Hot bread applied for an hour at a time over three days can completely heal throat swellings commonly known as the king's evil. Mixing wheat flour with henbane juice can stop the flow of fluids to the joints when applied there. According to Pliny, cooking the meal in vinegar helps with the tightening of tendons, and mixing it with vinegar can treat freckles, spots, and pimples on the face. Wheat flour combined with egg yolk, honey, and turpentine can draw out, cleanse, and heal any boils, sores, or nasty ulcers. Wheat bran soaked in sharp vinegar, then bound in a linen cloth and rubbed on places with scurf, morphew, scabs, or leprosy, will help remove them, especially if the body is first well purged and prepared. A decoction of wheat or barley bran is useful for bathing areas affected by a hernia. The bran boiled in good vinegar and applied to swollen breasts can help reduce inflammation. It also aids in the treatment of viper bites (which I believe to be our English adder) and other venomous creatures. Applying wheat meal leaves combined with some salt can reduce skin hardness, warts, and hard lumps in the flesh. Wafers soaked in water and consumed can alleviate diarrhea and bloody flux, and they are beneficial both internally and externally for children's hernias. When boiled in water until thick and jelly-like, it can stop spitting blood, and when combined with mint and butter, it helps with throat hoarseness.
THE WILLOW TREE.
These are so well known that they need no description. I shall therefore only shew you the virtues therof.
These are so well known that they need no description. I will only show you their virtues.
Government and virtues.] The Moon owns it. Both the leaves, bark, and the seed, are used to stanch bleeding of wounds, and at mouth and nose, spitting of blood, and other fluxes of blood in man or woman, and to stay vomiting, and provocation thereunto, if the decoction of them in wine be drank. It helps also to stay thin, hot, sharp, salt distillations from the head upon the lungs, causing a consumption. The leaves bruised with some pepper, and drank in wine, helps much the wind cholic. The leaves bruised and boiled in wine, and drank, stays the heat of lust in man or woman, and quite extinguishes it, if it be long used: The seed also is of the same effect. Water that is gathered from the[193] Willow, when it flowers, the bark being slit, and a vessel fitting to receive it, is very good for redness and dimness of sight, or films that grow over the eyes, and stay the rheums that fall into them; to provoke urine, being stopped, if it be drank; to clear the face and skin from spots and discolourings. Galen saith, The flowers have an admirable faculty in drying up humours, being a medicine without any sharpness or corrosion; you may boil them in white wine, and drink as much as you will, so you drink not yourself drunk. The bark works the same effect, if used in the same manner, and the Tree hath always a bark upon it, though not always flowers; the burnt ashes of the bark being mixed with vinegar, takes away warts, corns, and superfluous flesh, being applied to the place. The decoction of the leaves or bark in wine, takes away scurff and dandriff by washing the place with it. It is a fine cool tree, the boughs of which are very convenient to be placed in the chamber of one sick of a fever.
Government and virtues.] The Moon owns it. Both the leaves, bark, and seeds are used to stop bleeding from wounds, as well as from the mouth and nose, spitting blood, and other blood issues in men or women. They also help to prevent vomiting and the urge to vomit if you drink a decoction of them in wine. It also helps to stop thin, hot, sharp, salty fluids that can come from the head to the lungs, causing consumption. The leaves bruised with some pepper and consumed in wine are very helpful for wind colic. The leaves bruised and boiled in wine, when drunk, suppress the heat of lust in men or women, and can completely eliminate it if used for a long time; the seeds have the same effect. Water collected from the[193]Willow when it blooms, with the bark slashed and a vessel to catch it, is very effective for redness and blurriness of vision, or films that form over the eyes, and it helps stop the discharge that falls into them; it also stimulates urine flow if it's blocked when consumed, and clears the face and skin of spots and discolorations. Galen says that the flowers have an amazing ability to dry up fluids, being a remedy without any harshness or irritation; you can boil them in white wine and drink as much as you want, as long as you don’t drink to excess. The bark has the same effect when used similarly, and the tree always has bark, even if it doesn’t always have flowers; the burnt ashes of the bark, mixed with vinegar, can remove warts, corns, and excess flesh when applied directly. A decoction of the leaves or bark in wine can eliminate scalp issues like dandruff when used to wash the affected area. It’s a cool tree, and the branches are great to have in the room of someone suffering from a fever.
WOAD.
Descript.] It hath divers large leaves, long, and somewhat broad withal, like those of the greater plantain, but larger, thicker, of a greenish colour, somewhat blue withal. From among which leaves rises up a lusty stalk, three or four feet high, with divers leaves set thereon; the higher the stalk rises, the smaller are the leaves; at the top it spreads divers branches, at the end of which appear very pretty, little yellow flowers, and after they pass away like other flowers of the field, come husks, long and somewhat flat withal; in form they resemble a tongue, in colour they are black, and they hang bobbing downwards. The seed contained within these husks (if it be a little chewed) gives an azure colour. The root is white and long.
Descript.] It has several large leaves, long and somewhat broad, similar to those of a bigger plantain, but larger, thicker, and a greenish color, with a hint of blue. From among these leaves grows a sturdy stalk, three or four feet tall, with various leaves growing along it; the higher the stalk goes, the smaller the leaves become. At the top, it spreads out into several branches, at the end of which bloom small, pretty yellow flowers. Once these flowers fade, they’re followed by husks that are long and somewhat flat; they resemble a tongue in shape and are black in color, hanging downwards. The seeds inside these husks (if chewed a bit) produce an azure color. The root is white and elongated.
Place.] It is sowed in fields for the benefit of it, where those that sow it, cut it three times a year.
Place.] It's planted in fields for its benefit, where those who plant it harvest it three times a year.
Time.] It flowers in June, but it is long after before the seed is ripe.
Time.] It blooms in June, but it takes a long time before the seed is ready.
Government and virtues.] It is a cold and dry plant of Saturn. Some people affirm the plant to be destructive to bees, and fluxes them, which, if it be, I cannot help it. I should rather think, unless bees be contrary to other creatures, it possesses them with the contrary disease, the herb being exceeding dry and binding. However, if any bees be diseased thereby, the cure is, to set urine by them, but set it in a vessel, that they cannot drown themselves, which may be remedied, if you put pieces of cork in it. The herb is so drying and binding, that it is not fit to be given inwardly. An ointment made thereof stanches bleeding. A plaister made thereof, and applied to the region of the spleen which lies on the left side, takes away the hardness and pains thereof. The ointment is excellently good in such ulcers as abound with moisture, and takes away the corroding and fretting humours: It cools inflammations, quenches St. Anthony’s fire, and stays defluxion of the blood to any part of the body.
Government and virtues.] It is a cold and dry plant associated with Saturn. Some people claim that the plant is harmful to bees and causes diarrhea; if that's true, I can't help it. I would think, unless bees are different from other creatures, it likely makes them suffer from the opposite issue, as the herb is extremely dry and binding. However, if any bees are affected by it, the remedy is to place urine nearby, but in a container that they can't drown in, which can be fixed by adding pieces of cork. The herb is so drying and binding that it shouldn't be taken internally. An ointment made from it stops bleeding. A plaster made from it, when applied to the area of the spleen on the left side, relieves hardness and pain. The ointment works very well for ulcers that are overly moist and eliminates corrosive and irritating humors: It cools inflammation, alleviates St. Anthony's fire, and prevents blood flow to any part of the body.
WOODBINE, OR HONEY-SUCKLES.
It is a plant so common, that every one that hath eyes knows it, and he that hath none, cannot read a description, if I should write it.
It is a plant so common that everyone who has eyes knows it, and those who don’t cannot read a description if I were to write one.
Time.] They flower in June, and the fruit is ripe in August.
Time.] They bloom in June, and the fruit is ready in August.
Government and virtues.] Doctor Tradition, that grand introducer of errors, that hater of truth, lover of folly, and the mortal foe to Dr. Reason, hath taught the common people to use the leaves or flowers of this plant in mouth-water, and by long continuance of time, hath so grounded it in the brains of the vulgar, that you cannot beat it out with a beetle: All mouth-waters ought to be cooling and drying, but Honey[194] Suckles are cleansing, consuming and digesting, and therefore fit for inflammations; thus Dr. Reason. Again if you please, we will leave Dr. Reason a while, and come to Dr. Experience, a learned gentleman, and his brother. Take a leaf and chew it in your mouth, and you will quickly find it likelier to cause a sore mouth and throat than to cure it. Well then, if it be not good for this, What is it good for? It is good for something, for God and nature made nothing in vain. It is an herb of Mercury, and appropriated to the lungs; Crab claims dominion over it; neither is it a foe to the Lion; if the lungs be afflicted by Jupiter, this is your cure: It is fitting a conserve made of the flowers of it were kept in every gentlewoman’s house; I know no better cure for an asthma than this: besides, it takes away the evil of the spleen, provokes urine, procures speedy delivery of women in travail, helps cramps, convulsions, and palsies, and whatsoever griefs come of cold or stopping; if you please to make use of it as an ointment, it will clear your skin of morphew, freckles, and sun-burnings, or whatsoever else discolours it, and then the maids will love it. Authors say, The flowers are of more effect than the leaves, and that is true; but they say the seeds are least effectual of all. But Dr. Reason told me, That there was a vital spirit in every seed to beget its like; and Dr. Experience told me, That there was a greater heat in the seed than there was in any other part of the plant; and withal, That heat was the mother of action, and then judge if old Dr. Tradition (who may well be honoured for his age, but not for his goodness) hath not so poisoned the world with errors before I was born, that it was never well in its wits since, and there is a great fear it will die mad.
Government and virtues. Doctor Tradition, that grand introducer of errors, that hater of truth, lover of folly, and the mortal foe to Dr. Reason, has taught the common people to use the leaves or flowers of this plant in mouthwashes, and over time, has ingrained it in the minds of the masses so deeply that you can't beat it out with a hammer: All mouthwashes should be cooling and drying, but Honey[194] Suckles are cleansing, consuming, and digesting, and therefore suitable for inflammations; so says Dr. Reason. Now, if you don't mind, let’s step away from Dr. Reason for a moment and hear from Dr. Experience, a knowledgeable gentleman, and his brother. Take a leaf and chew it, and you'll quickly discover it's more likely to give you a sore mouth and throat than to cure it. Well then, if it's not good for this, what is it good for? It must be good for something, as God and nature don’t create anything useless. It’s an herb of Mercury, linked to the lungs; Crab claims dominion over it; and it’s not an enemy of the Lion; if the lungs are troubled by Jupiter, this is your remedy: It’s fitting that a conserve made from its flowers should be kept in every lady's home; I know of no better remedy for asthma than this: furthermore, it alleviates spleen issues, promotes urination, aids quick delivery for women in labor, helps with cramps, convulsions, and paralysis, and any troubles that arise from cold or blockages; if you want to use it as an ointment, it will clear your skin of blemishes, freckles, and sunburn, or any other discolorations, and then the maids will love it. Authors claim the flowers are more effective than the leaves, and that is true; but they assert that the seeds are the least effective of all. However, Dr. Reason told me that there was a vital spirit in every seed to reproduce its kind; and Dr. Experience told me that there was greater heat in the seed than in any other part of the plant; and that heat is the source of action, so consider whether old Dr. Tradition (who deserves respect for his age, but not for his virtue) has not so poisoned the world with falsehoods before I was born that it has been out of its mind ever since, and there’s a real chance it will die insane.
WORMWOOD.
Three Wormwoods are familiar with us; one I shall not describe, another I shall describe, and the third be critical at; and I care not greatly if I begin with the last first.
Three Wormwoods are known to us; one I won’t talk about, another I will describe, and the third I will critique; and I don’t really mind if I start with the last one first.
Sea Wormwood hath gotten as many names as virtues, (and perhaps one more) Seriphian, Santomeon, Belchion, Narbinense, Hantonicon, Misneule, and a matter of twenty more which I shall not blot paper withal. A papist got the toy by the end, and he called it Holy Wormwood; and in truth I am opinion, their giving so much holiness to herbs, is the reason there remains so little in themselves. The seed of this Wormwood is that which women usually give their children for the worms. Of all Wormwoods that grow here, this is the weakest, but Doctors commend it, and apothecaries sell it; the one must keep his credit, and the other get money, and that is the key of the work. The herb is good for something, because God made nothing in vain: Will you give me leave to weigh things in the balance of reason; Then thus: The seeds of the common Wormwood are far more prevalent than the seed of this, to expel worms in children, or people of ripe age; of both some are weak, some are strong. The Seriphian Wormwood is the weakest, and haply may prove to be fittest for the weak bodies, (for it is weak enough of all conscience.) Let such as are strong take the common Wormwood, for the others will do but little good. Again, near the sea many people live, and Seriphian grows near them, and therefore is more fitting for their bodies, because nourished by the same air; and this I had from Dr. Reason. In whose body Dr. Reason dwells not, dwells Dr. Madness, and he brings in his brethren, Dr. Ignorance, Dr. Folly, and Dr. Sickness, and these together make way for Death, and the latter end of that man is worse than the beginning. Pride was the cause of Adam’s fall; pride begat a daughter, I do not know the father of it, unless the devil, but she christened it, and called[195] it Appetite, and sent her daughter to taste these wormwoods, who finding this the least bitter, made the squeamish wench extol it to the skies, though the virtues of it never reached the middle region of the air. Its due praise is this; It is weakest, therefore fittest for weak bodies, and fitter for those bodies that dwell near it, than those that dwell far from it; my reason is, the sea (those that live far from it, know when they come near it) casts not such a smell as the land doth. The tender mercies of God being over all his works, hath by his eternal Providence, planted Seriphian by the seaside, as a fit medicine for the bodies of those that live near it. Lastly, It is known to all that know any thing in the course of nature, that the liver delights in sweet things, if so, it abhors bitter; then if your liver be weak, it is none of the wisest courses to plague it with an enemy. If the liver be weak, a consumption follows; would you know the reason? It is this, A man’s flesh is repaired by blood, by a third concoction, which transmutes the blood into flesh, it is well I said, (concoction) say I, if I had said (boiling) every cook would have understood me. The liver makes blood, and if it be weakened that if it makes not enough, the flesh wastes; and why must flesh always be renewed? Because the eternal God, when he made the creation, made one part of it in continual dependency upon another; and why did he so? Because himself only is permanent; to teach us, That we should not fix our affections upon what is transitory, but what endures for ever. The result of this is, if the liver be weak, and cannot make blood enough, I would have said, Sanguify, if I had written only to scholars, the Seriphian, which is the weakest of Wormwoods, is better than the best. I have been critical enough, if not too much.
Sea Wormwood has as many names as it has benefits (and maybe one more): Seriphian, Santomeon, Belchion, Narbinense, Hantonicon, Misneule, and about twenty more that I won’t bother writing down. In the end, a Catholic got hold of it and dubbed it Holy Wormwood. Honestly, I think their tendency to attach so much holiness to herbs is why there's so little left in them. The seeds of this Wormwood are what women typically give their children to treat worms. Of all the Wormwoods that grow here, this one is the weakest, but doctors recommend it, and pharmacists sell it; one needs to maintain their reputation, and the other needs to make money, and that’s what it all comes down to. The herb must be good for something because God didn’t create anything without purpose. Let me weigh things based on reason: The seeds of common Wormwood are much more effective than the seeds of this one for getting rid of worms in children and adults alike; some are weak, and some are strong. The Seriphian Wormwood is the weakest and might actually be most suitable for those with weaker bodies (because it is quite weak). Those who are robust should stick with common Wormwood, as the others won’t provide much benefit. Also, many people live near the sea, where Seriphian grows, making it more suitable for their bodies since it's nourished by the same air; this insight comes from Dr. Reason. Where Dr. Reason doesn’t reside, Dr. Madness does, accompanied by his brothers, Dr. Ignorance, Dr. Folly, and Dr. Sickness, and together they pave the way for Death, whose end is worse than the beginning. Pride caused Adam's fall; pride produced a daughter. I don’t know the father, unless it’s the devil, but she named her Appetite and sent her off to sample these wormwoods. Finding this one the least bitter, the squeamish girl praised it to the heavens, even though its benefits never reached the mid-level of the air. Its rightful praise is this: it is the weakest and therefore most suitable for frail bodies, and better for those who live near it than for those who live far away; my reasoning is that the sea—a fact those far from it learn when they approach—doesn’t emit the same smell as the land does. The tender mercies of God are over all His creations, and through His eternal Providence, He has placed Seriphian by the seaside as a suitable remedy for the bodies of those nearby. Lastly, it is well known among those knowledgeable in nature’s ways that the liver prefers sweet things, so it naturally dislikes bitter ones; hence, if your liver is weak, it isn't wise to torment it with an adversary. If the liver is weak, consumption follows; do you want to know why? It’s because a man’s flesh is rejuvenated by blood, through a third process that transforms blood into flesh. It’s good I said “process”; if I had said “boiling,” every cook would get it. The liver produces blood, and if it’s weakened and can’t make enough, the flesh deteriorates; and why must flesh constantly be renewed? Because when God created the world, He made one part dependent on another; and why did He do that? Because only He is everlasting; to teach us not to fix our affections on the fleeting, but on what lasts forever. The conclusion is, if the liver is weak and can't produce enough blood, I would have said, Sanguify, if I had only written for scholars, that the Seriphian, being the weakest of Wormwoods, is better than the best. I’ve been critical enough, if not overly so.
Place.] It grows familiarly in England, by the sea-side.
Place.] It grows commonly in England, by the seaside.
Descript.] It starts up out of the earth, with many round, woody, hairy stalks from one root. Its height is four feet, or three at least. The leaves in longitude are long, in latitude narrow, in colour white, in form hoary, in similitude like Southernwood, only broader and longer; in taste rather salt than bitter, because it grows so near the salt-water; at the joints, with the leaves toward the tops it bears little yellow flowers; the root lies deep, and is woody.
Descript.] It grows up from the ground, with many round, woody, hairy stalks coming from a single root. It’s about four feet tall, or at least three. The leaves are long in shape, narrow in width, white in color, and somewhat fuzzy, similar to Southernwood but broader and longer; they taste more salty than bitter because it grows close to saltwater. At the joints, near the tops, it has small yellow flowers; the root is deep and woody.
Common Wormwood I shall not describe, for every boy that can eat an egg knows it.
Common Wormwood I won't describe, because every boy who can eat an egg knows it.
Roman Wormwood; and why Roman, seeing it grows familiarly in England? It may be so called, because it is good for a stinking breath, which the Romans cannot be very free from, maintaining so many bad houses by authority of his Holiness.
Roman Wormwood; and why Roman, since it grows commonly in England? It might be named that because it's effective for bad breath, which the Romans likely struggle with, given they maintain so many dilapidated houses under the authority of his Holiness.
Descript.] The stalks are slender, and shorter than the common Wormwood by one foot at least; the leaves are more finely cut and divided than they are, but something smaller; both leaves and stalks are hoary, the flowers of a pale yellow colour; it is altogether like the common Wormwood, save only in bigness, for it is smaller; in taste, for it is not so bitter; in smell, for it is spicy.
Descript.] The stems are thin and at least a foot shorter than regular Wormwood; the leaves are more finely divided and cut, but slightly smaller. Both the leaves and stems are fuzzy, and the flowers are a light yellow color. Overall, it resembles regular Wormwood, except for its size, as it is smaller; in taste, as it is less bitter; and in smell, as it has a spicy aroma.
Place.] It grows upon the tops of the mountains (it seems ’tis aspiring) there ’tis natural, but usually nursed up in gardens for the use of the apothecaries in London.
Place.] It grows on the tops of the mountains (it seems to be reaching for the sky) there it's natural, but usually cultivated in gardens for the use of the apothecaries in London.
Time.] All Wormwoods usually flower in August, a little sooner or later.
Time.] All Wormwoods typically bloom in August, give or take a bit.
Government and virtues.] Will you give me leave to be critical a little? I must take leave. Wormwood is an herb of Mars, and if Pontanus say otherwise, he is beside the bridge; I prove it thus: What delights in martial places, is a martial herb; but Wormwood delights in martial places (for about forges and iron works you may gather a cart-load of it,) ergo, it is a martial herb. It is hot and dry in the first degree, viz. just as hot as your blood, and no hotter. It remedies the evils choler can inflict on the[196] body of man by sympathy. It helps the evils Venus and the wanton Boy produce, by antipathy; and it doth something else besides. It cleanses the body of choler (who dares say Mars doth no good?) It provokes urine, helps surfeits, or swellings in the belly; it causes appetite to meat, because Mars rules the attractive faculty in man: The sun never shone upon a better herb for the yellow jaundice than this; Why should men cry out so much upon Mars for an infortunate, (or Saturn either?) Did God make creatures to do the creation a mischief? This herb testifies, that Mars is willing to cure all diseases he causes; the truth is, Mars loves no cowards, nor Saturn fools, nor I neither. Take of the flowers of Wormwood, Rosemary, and Black Thorn, of each a like quantity, half that quantity of saffron; boil this in Rhenish wine, but put it not in saffron till it is almost boiled; This is the way to keep a man’s body in health, appointed by Camerarius, in his book intitled Hortus Medicus, and it is a good one too. Besides all this, Wormwood provokes the terms. I would willingly teach astrologers, and make them physicians (if I knew how) for they are most fitting for the calling; if you will not believe me, ask Dr. Hippocrates, and Dr. Galen, a couple of gentlemen that our college of physicians keep to vapour with, not to follow. In this our herb, I shall give the pattern of a ruler, the sons of art rough cast, yet as near the truth as the men of Benjamin could throw a stone: Whereby, my brethren, the astrologers may know by a penny how a shilling is coined: As for the college of physicians, they are too stately to college or too proud to continue. They say a mouse is under the dominion of the Moon, and that is the reason they feed in the night; the house of the Moon is Cancer; rats are of the same nature with mice, but they are a little bigger; Mars receives his fall in Cancer, ergo, Wormwood being an herb of Mars, is a present remedy for the biting of rats and mice. Mushrooms (I cannot give them the title of Herba, Frutex, or Arbor) are under the dominion of Saturn, (and take one time with another, they do as much harm as good;) if any have poisoned himself by eating them, Wormwood, an herb of Mars, cures him, because Mars is exalted in Capricorn, the house of Saturn, and this it doth by sympathy, as it did the other by antipathy. Wheals, pushes, black and blue spots, coming either by bruises or beatings. Wormwood, an herb of Mars, helps, because Mars, (as bad you love him, and as you hate him) will not break your head, but he will give you a plaister. If he do but teach you to know yourselves, his courtesy is greater than his discourtesy. The greatest antipathy between the planets, is between Mars and Venus: one is hot, the other cold; one diurnal, the other nocturnal; one dry, the other moist; their houses are opposite, one masculine, the other feminine; one public, the other private; one is valiant, the other effeminate; one loves the light, the other hates it; one loves the field, the other sheets; then the throat is under Venus, the quinsy lies in the throat, and is an inflammation there; Venus rules the throat, (it being under Taurus her sign.) Mars eradicates all diseases in the throat by his herbs (for wormwood is one) and sends them to Egypt on an errand never to return more, this done by antipathy. The eyes are under the Luminaries; the right eye of a man, and the left eye of a woman the Sun claims dominion over: the left eye of a man, and the right eye of a woman, are privileges of the Moon, Wormwood, an herb of Mars cures both; what belongs to the Sun by sympathy, because he is exalted in his house; but what belongs to the Moon by antipathy, because he hath his fall in hers. Suppose a man be bitten or stung by a martial creature, imagine a wasp, a hornet,[197] a scorpion, Wormwood, an herb of Mars, gives you a present cure; that Mars, choleric as he is, hath learned that patience, to pass by your evil speeches of him, and tells you by my pen, That he gives you no affliction, but he gives you a cure; you need not run to Apollo, nor Æsculapius; and if he was so choleric as you make him to be, he would have drawn his sword for anger, to see the ill conditions of these people that can spy his vices, and not his virtues. The eternal God, when he made Mars, made him for public good, and the sons of men shall know it in the latter end of the world. Et cælum Mars solus babet. You say Mars is a destroyer; mix a little Wormwood, an herb of Mars, with your ink, neither rats nor mice touch the paper written with it, and then Mars is a preserver. Astrologers think Mars causes scabs and itch, and the virgins are angry with him, because wanton Venus told them he deforms their skins; but, quoth Mars, my only desire is, they should know themselves; my herb Wormwood will restore them to the beauty they formerly had, and in that I will not come an inch behind my opposite, Venus: for which doth the greatest evil, he that takes away an innate beauty, and when he has done, knows how to restore it again? or she that teaches a company of wanton lasses to paint their faces? If Mars be in a Virgin, in the nativity, they say he causes the cholic (it is well God hath set some body to pull down the pride of man.) He in the Virgin troubles none with the cholic, but them that know not themselves (for who knows himself, may easily know all the world.) Wormwood, an herb of Mars, is a present cure for it; and whether it be most like a Christian to love him for his good, or hate him for his evil, judge ye. I had almost forgotten, that charity thinks no evil. I was once in the Tower and viewed the wardrobe, and there was a great many fine clothes: (I can give them no other title, for I was never either linen or woolen draper) yet as brave as they looked, my opinion was that the moths might consume them; moths are under the dominion of Mars; this herb Wormwood being laid among cloaths, will make a moth scorn to meddle with the cloaths, as much as a lion scorns to meddle with a mouse, or an eagle with a fly. You say Mars is angry, and it is true enough he is angry with many countrymen, for being such fools to be led by the noses by the college of physicians, as they lead bears to Paris garden. Melancholy men cannot endure to be wronged in point of good fame, and that doth sorely trouble old Saturn, because they call him the greatest infortunate; in the body of man he rules the spleen, (and that makes covetous man so splenetic) the poor old man lies crying out of his left side. Father Saturn’s angry, Mars comes to him; Come, brother, I confess thou art evil spoken of, and so am I; thou knowest I have my exaltation in thy house, I give him an herb of mine, Wormwood, to cure the old man: Saturn consented, but spoke little, and so Mars cured him by sympathy. When Mars was free from war, (for he loves to be fighting, and is the best friend a soldier hath) I say, when Mars was free from war, he called a council of war in his own brain, to know how he should do poor sinful man good, desiring to forget his abuses in being called an infortunate. He musters up his own forces, and places them in battalia. Oh! quoth he, why do I hurt a poor silly man or woman? His angel answers him, It is because they have offended their God, (Look back to Adam:) Well, says Mars, though they speak evil of me, I will do good to them; Death’s cold, my herb shall heat them: they are full of ill humours (else they would never have spoken ill of me;) my herb shall cleanse them, and dry them; they are poor weak creatures, my herb shall strengthen them; they are dull witted, my herb shall fortify their apprehensions;[198] and yet among astrologers all this does not deserve a good word: Oh the patience of Mars!
Government and virtues.] May I be a bit critical? I have to take a step back. Wormwood is a plant associated with Mars, and if Pontanus says otherwise, he's mistaken. Here's why: Anything that thrives in a martial environment is a martial plant, and Wormwood grows in such places (you can gather a cartload near forges and iron works), therefore, it's a martial herb. It's hot and dry, just as hot as your blood and no hotter. It treats the problems that bile can cause in a person's body through sympathy. It counters the issues caused by Venus and the mischievous Boy through antipathy, but it does even more. It purifies the body of bile (who can say Mars does no good?). It promotes urine flow, helps with bloating or swellings in the belly; it stimulates appetite, because Mars governs our attraction to things: there’s no better herb under the sun for jaundice than this; why do people complain so much about Mars being unfortunate (or Saturn, for that matter)? Did God create beings to harm creation? This herb shows that Mars wants to heal all the diseases his actions create; the truth is, Mars doesn’t like cowards, and neither do I. Take equal parts of Wormwood flowers, Rosemary, and Black Thorn, half that amount of saffron; boil this in Rhenish wine, but only add the saffron near the end of the boiling process; this is how to keep a person healthy, as suggested by Camerarius in his book titled Hortus Medicus, and it’s a solid method too. Furthermore, Wormwood stimulates menstruation. I would gladly teach astrologers to become doctors (if I knew how) because they fit this role well; if you don’t believe me, ask Dr. Hippocrates and Dr. Galen, two gentlemen our physicians' college idolizes, but shouldn't emulate. In this herb, I'll provide a model of a ruler, while the artists are somewhat off the mark, yet as close to the truth as the men of Benjamin could throw a stone: thus, my brethren, astrologers can learn how a penny represents how a shilling is minted: As for the physicians' college, they are too arrogant to continue in that pursuit. They say a mouse is ruled by the Moon, which is why they forage at night; the Moon's house is Cancer; rats are similar to mice but a bit larger; Mars is in a weak position in Cancer, therefore, Wormwood being an herb of Mars, is a quick remedy for rat and mouse bites. Mushrooms (I can’t really classify them as herbs, shrubs, or trees) are under the influence of Saturn, (and generally, they do as much harm as good); if someone poisons themselves by eating them, Wormwood, a Mars herb, heals them, because Mars is strong in Capricorn, Saturn's house, acting through sympathy, as it did with antipathy before. It aids with wheals, rashes, bruises, and black-and-blue marks, either from falls or beatings. Wormwood, a Mars herb, helps because Mars, however annoying you find him, won’t just hurt you, but he’ll also give you a remedy. If he helps you recognize yourself, that's greater kindness than any injury he causes. The most significant conflict among the planets is between Mars and Venus: one is hot, the other cold; one is active, the other passive; one is dry, the other moist; their realms oppose each other, one masculine, the other feminine; one is public, the other private; one is brave, the other effeminate; one loves light, the other despises it; one loves the outdoors, the other the bedroom; thus, the throat falls under Venus, where quinsy occurs as an inflammation. Venus rules the throat (which lies under Taurus, her sign). Mars wipes out all throat diseases through his herbs (including Wormwood) and banishes them to Egypt never to return, thanks to antipathy. The eyes are under the Luminaries; the right eye of a man and the left eye of a woman are claimed by the Sun; the left eye of a man and the right eye of a woman belong to the Moon. Wormwood, a Mars herb, cures both: what belongs to the Sun through sympathy, since he is exalted in his realm; what belongs to the Moon through antipathy, as he finds weakness in hers. Suppose a man is bitten or stung by a martial creature, think of a wasp, hornet, or scorpion; Wormwood, a Mars herb, provides immediate relief; Mars, as choleric as he might be, has found the patience to overlook your criticisms and tells you through my writing that he offers no affliction, but instead gives you a cure; you don’t need to rush to Apollo or Æsculapius; and if he were as irritable as you claim, he would have drawn his sword in fury at seeing people point out his flaws while ignoring his positives. The eternal God, when he created Mars, did so for the public good, and humanity will understand this in the end times. Et cælum Mars solus habet. You say Mars is a destroyer; mix a bit of Wormwood, a Mars herb, into your ink, and neither rats nor mice will touch the paper written with it, making Mars a protector. Astrologers believe Mars brings scabs and itchiness, and young women are annoyed with him because wanton Venus told them he ruins their skin; but, says Mars, my only wish is for them to know themselves; my herb Wormwood will restore their lost beauty, and I won’t fall short behind my opposite, Venus: who does more harm, the one who strips away innate beauty and then knows how to restore it, or the one who teaches a group of vain girls to paint their faces? If Mars is present in a Virgin at birth, folks say he causes colic (thank goodness God has someone to humble human pride.) He in the Virgin doesn’t trouble anyone with colic except those who don’t know themselves (for whoever knows themselves can easily understand the entire world). Wormwood, a Mars herb, is an effective cure for it; now, whether it’s more Christ-like to love him for his benefits or to hate him for his flaws, that's for you to decide. I almost forgot that love doesn’t think ill of others. I once visited the Tower and inspected the wardrobe, which contained many fine garments: (I can’t label them otherwise, since I’ve never been a linen or wool trader) yet as grand as they looked, I thought moths might eat them; moths are ruled by Mars; laying this Wormwood among clothes will make a moth shy away from them, just as a lion avoids a mouse, or an eagle a fly. You claim Mars is angry, and he's certainly upset with many country folk for being foolish enough to let the physicians’ college lead them around like bears to the Paris garden. Melancholy people can’t stand to be wronged when it comes to their good name, and that troubles old Saturn deeply, for they label him the greatest unfortunate; in the human body, he rules the spleen (which makes the greedy so moody) as the poor old man cries out in pain on his left side. Father Saturn is angry, and Mars approaches him; “Come, brother, I acknowledge that you’re often criticized, and so am I; you know I am exalted in your realm, so I give him one of my herbs, Wormwood, to cure the old man.” Saturn agreed, but spoke little, and so Mars healed him through sympathy. When Mars was not tied up in war (for he loves to fight and is the best friend a soldier can have), I say, when Mars was at peace, he called a council within his own mind to consider how he could benefit poor sinful humanity, wanting to put aside the negativity surrounding his reputation as unfortunate. He gathered his forces and arranged them for action. “Oh,” he wondered, “why do I harm a poor, simple man or woman?” His angel replies, “It’s because they’ve offended their God, (look back to Adam:) Well,” says Mars, “even if they speak ill of me, I shall do good for them; Death’s chill is upon them, my herb shall warm them: they’re filled with bad humors (or they’d never speak poorly of me); my herb shall purify and dry them; they’re weak individuals, my herb shall empower them; they’re slow-witted, my herb shall sharpen their understanding;[198] yet even so, among astrologers, all this doesn’t merit a kind word: Oh, the patience of Mars!
The other day Mars told me he met with Venus, and he asked her, What was the reason that she accused him for abusing women? He never gave them the pox. In the dispute they fell out, and in anger parted, and Mars told me that his brother Saturn told him, that an antivenerean medicine was the best against the pox. Once a month he meets with the Moon. Mars is quick enough of speech, and the Moon not much behind hand, (neither are most women.) The Moon looks much after children, and children are much troubled with the worms; she desired a medicine of him, he bid her take his own herb, Wormwood. He had no sooner parted with the Moon, but he met with Venus, and she was as drunk as a hog; Alas! poor Venus, quoth he; What! thou a fortune, and be drunk? I’ll give thee antipathetical cure; Take my herb Wormwood, and thou shall never get a surfeit by drinking. A poor silly countryman hath got an ague, and cannot go about his business: he wishes he had it not, and so do I; but I will tell him a remedy, whereby he shall prevent it; Take the herb of Mars, Wormwood, and if infortunes will do good, what will fortunes do? Some think the lungs are under Jupiter; and if the lungs then the breath; and though sometimes a man gets a stinking breath, and yet Jupiter is a fortune, forsooth; up comes Mars to him; Come brother Jupiter, thou knowest I sent thee a couple of trines to thy house last night, the one from Aries, and the other from Scorpio; give me thy leave by sympathy to cure this poor man with drinking a draught of Wormwood beer every morning. The Moon was weak the other day, and she gave a man two terrible mischiefs, a dull brain and a weak sight; Mars laid by his sword, and comes to her; Sister Moon, said he, this man hath angered thee, but I beseech thee take notice he is but a fool; prithee be patient, I will with my herb wormwood cure him of both infirmities by antipathy, for thou knowest thou and I cannot agree; with that the Moon began to quarrel; Mars (not delighting much in women’s tongues) went away, and did it whether she would or no.
The other day, Mars told me he ran into Venus and asked her why she accused him of mistreating women. He never gave them the pox. During their argument, they fell out and left in anger, and Mars mentioned that his brother Saturn told him that an antivenereal medicine was the best cure for the pox. Once a month, he meets with the Moon. Mars is pretty quick with his words, and the Moon isn’t far behind (most women aren’t either). The Moon takes care of children, who often have issues with worms; she asked him for a remedy, and he suggested she use his own herb, Wormwood. No sooner had he parted with the Moon than he ran into Venus, who was completely drunk. “Poor Venus,” he said. “What? You’re a fortune and drunk? I’ll give you an opposing cure: take my herb Wormwood, and you’ll never get sick from drinking.” A poor silly farmer has caught a fever and can’t go about his work: he wishes he didn’t have it, and I do too; but I’ll tell him a remedy to help him prevent it: take Mars’s herb, Wormwood, and if bad fortunes can do good, just imagine what good fortunes can do! Some think the lungs are under Jupiter’s influence; and if they are, then so is breath; and while sometimes a guy might have bad breath, Jupiter is still a fortune. So Mars approached him: “Come on, brother Jupiter, you know I sent you a couple of trines to your place last night, one from Aries and the other from Scorpio; grant me permission to cure this poor man by having him drink Wormwood beer every morning.” The Moon was feeling weak the other day and ended up giving a man two terrible issues: a dull mind and weak eyesight. Mars put down his sword and approached her: “Sister Moon,” he said, “this man has angered you, but please remember he’s just a fool; I ask you to be patient, and I’ll cure him of both problems with my herb Wormwood, since you know we can’t get along.” At that, the Moon started to argue; Mars, not much interested in women’s chatter, left and did it whether she wanted him to or not.
He that reads this, and understands what he reads, hath a jewel of more worth than a diamond; he that understands it not, is as little fit to give physick. There lies a key in these words which will unlock, (if it be turned by a wise hand) the cabinet of physick: I have delivered it as plain as I durst; it is not only upon Wormwood as I wrote, but upon all plants, trees, and herbs; he that understands it not, is unfit (in my opinion) to give physic. This shall live when I am dead. And thus I leave it to the world, not caring a farthing whether they like it or dislike it. The grave equals all men, and therefore shall equal me with all princes; until which time the eternal Providence is over me: Then the ill tongue of a prating fellow, or one that hath more tongue than wit, or more proud than honest, shall never trouble me. Wisdom is justified by her children. And so much for Wormwood.
Whoever reads this and understands it has a treasure more valuable than a diamond; whoever doesn't understand it is just as unfit to practice medicine. There’s a key in these words that, when turned by a wise hand, will unlock the secrets of medicine: I’ve explained it as clearly as I could. It’s not just about Wormwood, but about all plants, trees, and herbs; anyone who doesn’t grasp this is, in my opinion, unfit to treat others. This will endure long after I’m gone. And so I leave it to the world, not caring at all whether people like it or not. The grave levels all people, so it will level me with all the royals; until then, eternal Providence watches over me. The gossip of a loudmouth or someone who talks more than they think or is more arrogant than honest will never bother me. Wisdom is justified by her children. And that’s all I’ll say about Wormwood.
YARROW, CALLED NOSE-BLEED, MILFOIL AND THOUSAND-LEAL.
Descript.] It hath many long leaves spread upon the ground, finely cut, and divided into many small parts. Its flowers are white, but not all of a whiteness and[199] stayed in knots, upon divers green stalks which rise from among the leaves.
Descript.] It has many long leaves spread out on the ground, finely cut, and divided into many small sections. Its flowers are white, but not uniformly white, and[199] are clustered in knots on various green stalks that rise among the leaves.
Place.] It is frequent in all pastures.
Place.] It's common in all pastures.
Time.] It flowers late, even in the latter end of August.
Time.] It blooms late, even in the final days of August.
Government and virtues.] It is under the influence of Venus. An ointment of them cures wounds, and is most fit for such as have inflammations, it being an herb of Dame Venus; it stops the terms in women, being boiled in white wine, and the decoction drank; as also the bloody flux; the ointment of it is not only good for green wounds, but also for ulcers and fistulas, especially such as abound with moisture. It stays the shedding of hair, the head being bathed with the decoction of it; inwardly taken it helps the retentive faculty of the stomach: it helps the gonorrhea in men, and the whites in women, and helps such as cannot hold their water; and the leaves chewed in the mouth eases the tooth-ache, and these virtues being put together, shew the herb to be drying and binding. Achilles is supposed to be the first that left the virtues of this herb to posterity, having learned them of this master Chiron, the Centaur; and certainly a very profitable herb it is in cramps, and therefore called Militaris.
Government and virtues.] It is influenced by Venus. An ointment made from it heals wounds and is especially effective for those with inflammations, as it’s an herb associated with Venus. It can stop menstrual flow in women when boiled in white wine and the decoction is consumed, as well as treat bloody diarrhea. The ointment is beneficial not only for fresh wounds but also for ulcers and fistulas, especially those that are very moist. It prevents hair loss when the head is washed with its decoction; taken internally, it supports stomach retention. It helps treat gonorrhea in men and leucorrhea in women, and aids those with incontinence. Chewing the leaves can relieve a toothache, and these combined benefits show that the herb has drying and binding properties. Achilles is said to be the first to pass on the knowledge of this herb’s benefits, having learned them from his mentor Chiron, the Centaur; and indeed, it is a highly useful herb for cramps, which is why it’s called Militaris.
DIRECTIONS FOR MAKING SYRUPS, CONSERVES,
&c. &c.
Having in divers places of this Treatise promised you the way of making Syrups, Conserves, Oils, Ointments, &c., of herbs, roots, flowers, &c. whereby you may have them ready for your use at such times when they cannot be had otherwise; I come now to perform what I promised, and you shall find me rather better than worse than my word.
Having in various parts of this Treatise promised you instructions on how to make syrups, conserves, oils, ointments, etc., from herbs, roots, flowers, etc. so that you can have them ready for your use when they are not available otherwise; I’m now here to deliver on that promise, and you’ll find that I deliver even better than I said I would.
That this may be done methodically, I shall divide my directions into two grand sections, and each section into several chapters, and then you shall see it look with such a countenance as this is.
To make this process more organized, I’ll break my instructions into two main sections, and each section will have several chapters. Then you’ll see it take on a look like this.
SECTION I.
Of gathering, drying, and keeping Simples,
and their juices.
CHAP. I. | Of leaves of Herbs, &c. |
CHAP. II. | Of Flowers. |
CHAP. III. | Of Seeds. |
CHAP. IV. | Of Roots. |
CHAP. V. | Of Barks. |
CHAP. VI. | Of Juices. |
SECTION II.
Of making and keeping Compounds.
CHAP. I. | Of distilled waters. |
CHAP. II. | Of Syrups. |
CHAP. III. | Of Juleps. |
CHAP. IV. | Of Decoctions. |
CHAP. V. | Of Oils. |
CHAP. VI. | Of Electuaries. |
CHAP. VII. | Of Conserves. |
CHAP. VIII. | Of Preserves. |
CHAP. IX. | Of Lohochs. |
CHAP. X. | Of Ointments. |
CHAP. XI. | Of Plaisters. |
CHAP. XII. | Of Poultices. |
CHAP. XIII. | Of Troches. |
CHAP. XIV. | Of Pills. |
CHAP. XV. | The way of fitting Medicines to Compound Diseases. |
Of all these in order.[200]
Of all these in order.
CHAPTER I.
Of Leaves of Herbs, or Trees.
1. Of leaves, choose only such as are green, and full of juice; pick them carefully, and cast away such as are any way declining, for they will putrify the rest: So shall one handful be worth ten of those you buy at the physic herb shops.
1. Of leaves, only pick the ones that are green and full of juice; choose them carefully and discard any that are wilting, because they will spoil the others. This way, one handful will be worth ten that you buy at the herbal shops.
2. Note what places they most delight to grow in, and gather them there; for Betony that grows in the shade, is far better than that which grows in the Sun, because it delights in the shade; so also such herbs as delight to grow near the water, shall be gathered near it, though happily you may find some of them upon dry ground: The Treatise will inform you where every herb delights to grow.
2. Pay attention to the places where they thrive the most and collect them there; because Betony that grows in the shade is much better than the one that grows in the sun, since it prefers the shade. Similarly, herbs that enjoy growing near water should be picked from there, even though you might find some of them on dry land. The Treatise will tell you where each herb likes to grow.
3. The leaves of such herbs as run up to seed, are not so good when they are in flower as before (some few excepted, the leaves of which are seldom or never used) in such cases, if through ignorance they were not known, or through negligence forgotten, you had better take the top and the flowers, then the leaf.
3. The leaves of herbs that go to seed aren't as good when they’re in bloom compared to before (with a few exceptions, whose leaves are rarely or never used). In cases like these, if you didn’t know or forgot due to neglect, it’s better to take the tops and flowers instead of the leaves.
4. Dry them well in the Sun, and not in the shade, as the saying of physicians is; for if the sun draw away the virtues of the herb, it must need do the like by hay, by the same rule, which the experience of every country farmer will explode for a notable piece of nonsense.
4. Dry them well in the sun, not in the shade, as doctors say; because if the sun takes the goodness out of the herb, it will do the same with hay, according to the same logic, which every country farmer will prove to be a ridiculous idea.
5. Such as are artists in astrology, (and indeed none else are fit to make physicians) such I advise; let the planet that governs the herb be angular, and the stronger the better; if they can, in herbs of Saturn, let Saturn be in the ascendant; in the herbs of Mars, let Mars be in the mid heaven, for in those houses they delight; let the Moon apply to them by good aspect, and let her not be in the houses of her enemies; if you cannot well stay till she apply to them, let her apply to a planet of the same triplicity; if you cannot wait that time neither, let her be with a fixed star of their nature.
5. For those who are skilled in astrology (and really only they are qualified to be doctors), I suggest this: the planet that rules the herb should be in a strong position, ideally in an angular house; the stronger, the better. If you’re working with herbs associated with Saturn, make sure Saturn is rising; if you’re dealing with Mars herbs, have Mars at the midheaven, as they thrive in those positions. The Moon should form a good aspect to them and should not be in the houses of her adversaries. If you can't wait for her to connect directly, have her connect with a planet that's in the same triplicity. If that's not possible either, ensure she's close to a fixed star of a similar nature.
6. Having well dried them, put them up in brown paper, sewing the paper up like a sack, and press them not too hard together, and keep them in a dry place near the fire.
6. Once you’ve dried them well, store them in brown paper, sewing the paper closed like a bag, and don’t compress them too tightly together. Keep them in a dry spot near the fire.
7. As for the duration of dried herbs, a just time cannot be given, let authors prate their pleasure; for,
7. When it comes to how long dried herbs last, you can't really give a specific time; let writers talk about what they enjoy; for,
1st. Such as grow upon dry grounds will keep better than such as grow on moist.
1st. Plants that grow on dry land will last longer than those that grow in moist conditions.
2dly, Such herbs as are full of juice, will not keep so long as such as are drier.
2dly, Herbs that are full of moisture won't last as long as those that are drier.
3dly. Such herbs as are well dried, will keep longer than such as are slack dried. Yet you may know when they are corrupted, by their loss of colour, or smell, or both; and if they be corrupted, reason will tell you that they must needs corrupt the bodies of those people that take them.
3rdly. Herbs that are properly dried will last longer than those that are poorly dried. You can tell when they have gone bad by their change in color, smell, or both; and if they are spoiled, it's obvious that they will harm the bodies of those who consume them.
4. Gather all leaves in the hour of that planet that governs them.
4. Collect all the leaves during the hour of the planet that rules over them.
CHAPTER II.
Of Flowers.
1. The flower, which is the beauty of the plant, and of none of the least use in physick, grows yearly, and is to be gathered when it is in its prime.
1. The flower, which showcases the beauty of the plant and is quite useful in medicine, blooms every year and should be picked when it's at its best.
2. As for the time of gathering them, let the planetary hour, and the planet they come of, be observed, as we shewed you in the foregoing chapter: as for the time of the day, let it be when the sun shine upon them, that so they may be dry; for, if you gather either flowers or herbs when they are wet or dewy, they will not keep.
2. When it comes to when you should gather them, pay attention to the planetary hour and the planet they come from, as we explained in the previous chapter. Regarding the time of day, make sure it's when the sun is shining on them so that they’re dry; if you gather flowers or herbs when they’re wet or dewy, they won't last.
3. Dry them well in the sun, and keep them in papers near the fire, as I shewed you in the foregoing chapter.
3. Dry them well in the sun, and keep them in paper near the fire, as I showed you in the previous chapter.
4. So long as they retain the colour and smell, they are good; either of them being gone, so is the virtue also.
4. As long as they keep their color and smell, they're still good; if either one is gone, then the quality is lost too.
CHAPTER III.
Of Seeds.
1. The seed is that part of the plant which is endowed with a vital faculty to bring forth its like, and it contains potentially the whole plant in it.
1. The seed is the part of the plant that has the ability to produce a new plant like itself, and it potentially holds the entire plant within it.
2. As for place, let them be gathered from the place where they delight to grow.
2. As for location, let them come together from the places where they love to grow.
3. Let them be full ripe when they are gathered; and forget not the celestial harmony before mentioned, for I have found by experience that their virtues are twice as great at such times as others: “There is an appointed time for every thing under the sun.”
3. Let them be fully ripe when you collect them; and don't forget the heavenly harmony mentioned earlier, because I've discovered through experience that their benefits are much greater at those times than at others: “There is a time for everything under the sun.”
4. When you have gathered them, dry them a little, and but a little in the sun, before you lay them up.
4. When you've collected them, dry them out a bit, just a little in the sun, before you store them.
5. You need not be so careful of keeping them so near the fire, as the other before-mentioned, because they are fuller of spirit, and therefore not so subject to corrupt.
5. You don’t need to be as careful about keeping them so close to the fire, as mentioned earlier, because they have more spirit and are less likely to spoil.
6. As for the time of their duration, it is palpable they will keep a good many years; yet, they are best the first year, and this I make appear by a good argument. They will grow sooner the first year they be set, therefore then they are in their prime; and it is an easy matter to renew them yearly.
6. In terms of how long they last, it's clear they will last many years; however, they're at their best during the first year, and I can prove that with a solid argument. They grow faster in the first year after being planted, so that's when they're at their peak; plus, it's simple to replace them each year.
CHAPTER IV.
Of Roots.
1. Of roots, chuse such as are neither rotten nor worm-eaten, but proper in their taste, colour, and smell; such as exceed neither in softness nor hardness.
1. Of roots, choose ones that are neither rotten nor wormy, but suitable in their taste, color, and smell; ones that are not too soft or too hard.
2. Give me leave to be a little critical against the vulgar received opinion, which is, That the sap falls down into the roots in the Autumn, and rises again in the Spring, as men go to bed at night, and rise in the morning; and this idle talk of untruth is so grounded in the heads, not only of the vulgar, but also of the learned, that a man cannot drive it out by reason. I pray let such sapmongers answer me this argument; If the sap falls into the roots in the fall of the leaf, and lies there all the Winter, then must the root grow only in the Winter. But the root grows not at all in the Winter, as experience teaches, but only in the Summer: Therefore, If you set an apple-kernel in the Spring, you shall find the root to grow to a pretty bigness in the Summer, and be not a whit bigger next Spring. What doth the sap do in the root all that while? Pick straws? ’Tis as rotten as a rotten post.
2. Allow me to be a bit critical of the commonly accepted belief, which is that the sap goes down into the roots in the fall and rises again in the spring, like people going to bed at night and getting up in the morning. This unfounded idea is so entrenched in the minds of not just everyday people, but also the educated, that it's difficult to change through reason. I challenge those who promote this idea to answer this argument: If the sap falls into the roots when the leaves fall and stays there all winter, then the roots must only grow in the winter. However, we know from experience that roots don’t grow at all in the winter; they only grow in the summer. So, if you plant an apple seed in the spring, you'll see the root grow to a decent size in the summer, but it won't be any bigger by the next spring. What is the sap doing in the roots all that time? Picking straws? It’s as useless as a rotten post.
The truth is, when the sun declines from the tropic of Cancer, the sap begins to congeal both in root and branch; when he touches the tropic of Capricorn, and ascends to us-ward, it begins to wax thin again, and by degrees, as it congealed. But to proceed.
The truth is, when the sun moves away from the tropic of Cancer, the sap starts to thicken in both the roots and branches; when it hits the tropic of Capricorn and starts moving back toward us, the sap begins to thin out again, gradually, just like it thickened. But let’s continue.
3. The drier time you gather the roots in, the better they are; for they have the less excrementitious moisture in them.
3. The drier the time you gather the roots, the better they are; because they have less waste moisture in them.
4. Such roots as are soft, your best way is to dry in the sun, or else hang them in the chimney corner upon a string; as for such as are hard, you may dry them any where.
4. For soft roots, the best method is to dry them in the sun or hang them on a string in the chimney corner; for hard roots, you can dry them anywhere.
5. Such roots as are great, will keep longer than such as are small; yet most of them will keep a year.
5. Larger roots will last longer than smaller ones; however, most of them will last about a year.
6. Such roots as are soft, it is your best way to keep them always near the fire, and to take this general rule for it: If in Winter-time you find any of your roots, herbs or flowers begin to be moist, as many times you shall (for it is your best way to look to them once a month) dry them by a very gentle fire; or, if you can with convenience keep them near the fire, you may save yourself the labour.
6. For soft roots, it's best to keep them close to the fire. Follow this general rule: if you notice any of your roots, herbs, or flowers becoming moist during winter—which often happens (so check on them at least once a month)—dry them using a very gentle fire. Alternatively, if you can keep them near the fire comfortably, you can save yourself the effort.
7. It is in vain to dry roots that may[202] commonly be had, as Parsley, Fennel, Plantain, &c. but gather them only for present need.
7. It’s pointless to dry roots that are easily available, like parsley, fennel, plantain, etc. Just gather them for immediate use.
CHAPTER V.
Of Barks.
1. Barks, which physicians use in medicine, are of these sorts: Of fruits, of roots, of boughs.
1. Barks, which doctors use in medicine, are of these types: from fruits, from roots, from branches.
2. The barks of fruits are to be taken when the fruit is full ripe, as Oranges, Lemons, &c. but because I have nothing to do with exotics here, I pass them without any more words.
2. The peels of fruits should be collected when the fruit is fully ripe, like oranges, lemons, etc., but since I'm not dealing with exotic fruits here, I'll move on without further comment.
3. The barks of trees are best gathered in the Spring, if of oaks, or such great trees; because then they come easier off, and so you may dry them if you please; but indeed the best way is to gather all barks only for present use.
3. The bark of trees is best collected in the spring, especially from oaks and other large trees, because it comes off more easily then, allowing you to dry it if you want. However, the best practice is to collect bark only for immediate use.
4. As for the barks of roots, ’tis thus to be gotten. Take the roots of such herbs as have a pith in them, as parsley, fennel, &c. slit them in the middle, and when you have taken out the pith (which you may easily do) that which remains is called (tho’ improperly) the bark, and indeed is only to be used.
4. To get the barks from roots, do this: Take the roots of herbs that have a pith in them, like parsley, fennel, etc. Split them in half, and once you've removed the pith (which is easy to do), what’s left is called (though incorrectly) the bark, and it’s what you should use.
CHAPTER VI.
Of Juices.
1. Juices are to be pressed out of herbs when they are young and tender, out of some stalks and tender tops of herbs and plants, and also out of some flowers.
1. Juices should be extracted from herbs when they are young and tender, from certain stalks and tender tops of herbs and plants, and also from some flowers.
2. Having gathered the herb, would you preserve the juice of it, when it is very dry (for otherwise the juice will not be worth a button) bruise it very well in a stone mortar with a wooden pestle, then having put it into a canvas bag, the herb I mean, not the mortar, for that will give but little juice, press it hard in a press, then take the juice and clarify it.
2. After gathering the herb, will you preserve its juice when it's really dry (otherwise, the juice won't be worth anything)? Crush it well in a stone mortar with a wooden pestle, then put it into a canvas bag—I'm talking about the herb, not the mortar, since that won't yield much juice. Press it hard in a press, then take the juice and clarify it.
3. The manner of clarifying it is this: Put it into a pipkin or skillet, or some such thing, and set it over the fire; and when the scum arises, take it off; let it stand over the fire till no more scum arise; when you have your juice clarified, cast away the scum as a thing of no use.
3. Here's how to clarify it: Put it into a small pot or skillet, or something similar, and place it over the heat. When the foam appears, remove it. Keep it over the heat until no more foam forms. Once you have your liquid clarified, discard the foam as it's not useful.
4. When you have thus clarified it, you have two ways to preserve it all the year.
4. Once you've clarified it, you have two options to keep it preserved all year long.
(1.) When it is cold, put it into a glass, and put so much oil on it as will cover it to the thickness of two fingers; the oil will swim at the top, and so keep the air from coming to putrify it: When you intend to use it, pour it into a porringer, and if any oil come out with it, you may easily scum it off with a spoon, and put the juice you use not into the glass again, it will quickly sink under the oil. This is the first way.
(1.) When it's cold, put it in a glass, and pour enough oil over it to cover it by about two fingers' width; the oil will float on top and keep the air from spoiling it. When you're ready to use it, pour it into a small dish, and if any oil comes out with it, you can easily skim it off with a spoon. Don’t put the juice you use back into the glass, as it will quickly sink beneath the oil. This is the first method.
(2.) The second way is a little more difficult, and the juice of fruits is usually preserved this way. When you have clarified it, boil it over the fire, till (being cold) it be of the thickness of honey; This is most commonly used for diseases of the mouth, and is called Roba and Saba. And thus much for the first section, the second follows.
(2.) The second method is a bit more challenging, and this is usually how fruit juices are preserved. Once you’ve clarified it, boil it over the heat until it's about the thickness of honey when cooled. This method is most commonly used for mouth ailments and is referred to as Roba and Saba. That wraps up the first section; now, let's move on to the second.
SECTION II.
The way of making and keeping all necessary
Compounds.
CHAPTER I.
Of distilled Waters.
Hitherto we have spoken of medicines which consist in their own nature, which authors vulgarly call Simples, though sometimes improperly; for in truth, nothing is simple but pure elements; all things else are compounded of them. We come now to treat of the artificial medicines, in the form of which (because we must begin somewhere) we shall place distilled waters in which consider,
So far we have talked about medicines that are composed of their own nature, which writers commonly refer to as Simples, though sometimes mistakenly; because in reality, nothing is simple except for pure elements; everything else is made up of them. We now turn to discuss artificial medicines, in which form (since we have to start somewhere) we will include distilled waters in which we should consider,
1. Waters are distilled of herbs, flowers, fruits, and roots.
1. Waters are made from herbs, flowers, fruits, and roots.
2. We treat not of strong waters, but of cold, as being to act Galen’s part, and not Paracelsus’s.
2. We’re not talking about strong spirits, but rather focusing on the cold ones, aiming to play Galen’s role instead of Paracelsus’s.
3. The herbs ought to be distilled when they are in the greatest vigour, and so ought the flowers also.
3. The herbs should be distilled when they are at their peak, and the flowers should be too.
4. The vulgar way of distillations which people use, because they know no better, is in a pewter still; and although distilled waters are the weakest of artificial medicines, and good for little but mixtures of other medicines, yet they are weaker by many degrees, than they would be were they distilled in sand. If I thought it not impossible, to teach you the way of distilling in sand, I would attempt it.
4. The crude method of distillation that people use, simply because they don't know any better, involves a pewter still. And even though distilled waters are the weakest of synthetic medicines and are mainly useful for mixing with other medicines, they are significantly weaker than they would be if they were distilled using sand. If I didn’t think it was impossible, I would try to teach you how to distill using sand.
5. When you have distilled your water, put it into a glass, covered over with a paper pricked full of holes, so that the excrementitious and fiery vapours may exhale, which cause that settling in distilled waters called the Mother, which corrupt them, then cover it close, and keep it for your use.
5. Once you've distilled your water, pour it into a glass and cover it with a piece of paper that's been punctured with holes. This allows the impurities and harmful vapors to escape, which can create that buildup in distilled waters known as the Mother and spoil them. After that, seal it tightly and store it for your use.
6. Stopping distilled waters with a cork, makes them musty, and so does paper, if it but touch the water: it is best to stop them with a bladder, being first put in water, and bound over the top of the glass.
6. Using a cork to seal distilled water makes it smell musty, and the same happens with paper if it comes into contact with the water. It's best to seal it with a bladder that has first been soaked in water and tied over the top of the glass.
Such cold waters as are distilled in a pewter still (if well kept) will endure a year; such as are distilled in sand, as they are twice as strong, so they endure twice as long.
Such cold waters that are distilled in a pewter still (if well maintained) will last for a year; those distilled in sand, since they are twice as strong, will last twice as long.
CHAPTER II.
Of Syrups.
1. A Syrup is a medicine of a liquid form, composed of infusion, decoction and juice. And, 1. For the more grateful taste. 2. For the better keeping of it: with a certain quantity of honey or sugar, hereafter mentioned, boiled to the thickness of new honey.
1. Syrup is a liquid medicine made from infusion, decoction, and juice. And, 1. To improve the taste. 2. To help it last longer: with a specific amount of honey or sugar, as mentioned later, boiled to the consistency of fresh honey.
2. You see at the first view, That this aphorism divides itself into three branches, which deserve severally to be treated of, viz.
2. At first glance, you can see that this aphorism splits into three parts, each of which deserves to be discussed separately, namely:
- 1. Syrups made by infusion.
- 2. Syrups made by decoction.
- 3. Syrups made by juice.
Of each of these, (for your instruction-sake, kind countrymen and women) I speak a word or two apart.
Of each of these, (for your learning, kind folks) I’ll say a word or two separately.
1st, Syrups made by infusion, are usually made of flowers, and of such flowers as soon lose their colour and strength by boiling, as roses, violets, peach flowers, &c. They are thus made: Having picked your flowers clean, to every pound of them add three pounds or three pints, which you will (for it is all one) of spring water, made boiling hot; first put your flowers into a pewter-pot, with a cover, and pour the water on them; then shutting the pot, let it stand by the fire, to keep hot twelve hours, and strain it out: (in such syrups as purge, as damask roses, peach flowers, &c. the usual, and indeed the best way, is to repeat this infusion, adding fresh flowers to the same liquor divers times, that so it may be the stronger) having strained it out, put the infusion into a pewter bason, or an earthen one well glazed, and to every pint of it add two pounds of sugar, which being only melted over the fire, without boiling, and scummed, will produce you the syrup you desire.
1st, Syrups made by infusion are usually made from flowers, particularly those that quickly lose their color and strength when boiled, like roses, violets, and peach flowers. Here's how you make them: After picking your flowers clean, add three pounds or three pints—whichever you prefer—of boiling hot spring water for every pound of flowers. First, place your flowers in a covered pewter pot and pour the hot water over them. Then, seal the pot and let it sit by the fire to stay warm for twelve hours, after which you strain it. For syrups that have purging properties, like damask roses and peach flowers, the best method is to repeat this infusion several times, adding fresh flowers to the same liquid each time to make it stronger. Once strained, put the infusion in a pewter basin or a well-glazed earthen one, and to every pint, add two pounds of sugar. Melt this over the fire without boiling it, and skim off any foam to produce the syrup you want.
2dly, Syrups made by decoction are usually made of compounds, yet may any simple herb be thus converted into syrup: Take the herb, root, or flowers you would make into a syrup, and bruise it a little; then boil it in a convenient quantity of spring water; the more water you boil it in, the weaker it will be; a handful of the herb or root is a convenient quantity for a pint of water, boil it till half the water be consumed, then let it stand till it be almost cold, and strain it through a woollen cloth,[204] letting it run out at leisure: without pressing. To every pint of this decoction add one pound of sugar, and boil it over the fire till it come to a syrup, which you may know, if you now and then cool a little of it with a spoon: Scum it all the while it boils, and when it is sufficiently boiled, whilst it is hot, strain it again through a woollen cloth, but press it not. Thus you have the syrup perfected.
2dly, syrups made by decoction are usually made from various compounds, but you can also turn any simple herb into a syrup. Take the herb, root, or flowers you want to use and bruise them a little. Then boil them in a suitable amount of spring water; the more water you use, the weaker the syrup will be. A handful of the herb or root is a good amount for a pint of water. Boil it until half the water evaporates, then let it sit until it’s almost cool, and strain it through a woollen cloth,[204] allowing it to drip out slowly without pressing. For every pint of this decoction, add one pound of sugar, and boil it on the stove until it thickens into a syrup. You can test it by cooling a small spoonful now and then. Skim off any foam while it boils, and when it's done, strain it again through a woollen cloth while it’s still hot, but don’t press it. That’s how you make the syrup perfectly.
3dly, Syrups made of juice, are usually made of such herbs as are full of juice, and indeed they are better made into a syrup this way than any other; the operation is thus: Having beaten the herb in a stone mortar, with a wooden pestle, press out the juice, and clarify it, as you are taught before in the juices; then let the juice boil away till about a quarter of it be consumed; to a pint of this add a pound of sugar, and when it is boiled, strain it through a woollen cloth, as we taught you before, and keep it for your use.
3rd, syrups made from juice are usually made from herbs that are juicy, and they're actually better made into a syrup this way than any other method. Here's how to do it: After crushing the herb in a stone mortar with a wooden pestle, press out the juice and clarify it as you learned previously with the juices. Then let the juice boil down until about a quarter of it is gone. For every pint of this juice, add a pound of sugar. Once it's boiled, strain it through a wool cloth as we taught you before, and keep it for your use.
3. If you make a syrup of roots that are any thing hard, as parsley, fennel, and grass roots, &c. when you have bruised them, lay them in steep some time in that water which you intend to boil them in hot, so will the virtue the better come out.
3. If you make a syrup from hard roots like parsley, fennel, and grass roots, etc., after you've bruised them, soak them for a while in the water you plan to boil them in; this will help release their qualities more effectively.
4. Keep your syrups either in glasses or stone pots, and stop them not with cork nor bladder, unless you would have the glass break, and the syrup lost, only bind paper about the mouth.
4. Keep your syrups in either glass jars or stone pots, and don’t seal them with corks or bladders, unless you want the glass to shatter and lose the syrup; just wrap paper around the opening.
5. All syrups, if well made, continue a year with some advantage; yet such as are made by infusion, keep shortest.
5. All syrups, if made properly, last for a year with some benefits; however, those made by infusion don't last as long.
CHAPTER III.
Of Juleps.
1. Juleps were first invented, as I suppose, in Arabia; and my reason is, because the word Julep is an Arabic word.
1. Mint Juleps were first created, as I believe, in Arabia; and my reason is that the word Julep is of Arabic origin.
2. It signifies only a pleasant potion, as is vulgarly used by such as are sick, and want help, or such as are in health, and want no money to quench thirst.
2. It only refers to a nice drink, as commonly used by those who are sick and need help, or by those who are healthy and have no money to satisfy their thirst.
3. Now-a-day it is commonly used—
3. Nowadays, it is commonly used—
- 1. To prepare the body for purgation.
- 2. To open obstructions and the pores.
- 3. To digest tough humours.
- 4. To qualify hot distempers, &c.
4. Simple Juleps, (for I have nothing to say to compounds here) are thus made; Take a pint of such distilled water, as conduces to the cure of your distemper, which this treatise will plentifully furnish you with, to which add two ounces of syrup, conducing to the same effect; (I shall give you rules for it in the next chapter) mix them together, and drink a draught of it at your pleasure. If you love tart things, add ten drops of oil of vitriol to your pint, and shake it together, and it will have a fine grateful taste.
4. Simple Juleps (since I have nothing to say about complex mixtures here) are made like this: Take a pint of distilled water that helps with your ailment, which this guide will provide you with in detail. Add two ounces of syrup that also serves the same purpose (I'll give you the recipe for that in the next chapter). Mix them together, and drink it whenever you like. If you enjoy tangy flavors, add ten drops of oil of vitriol to your pint, shake it up, and it will taste really good.
5. All juleps are made for present use; and therefore it is in vain to speak of their duration.
5. All juleps are made for immediate enjoyment; so it’s pointless to talk about how long they last.
CHAPTER IV.
Of Decoctions.
1. All the difference between decoctions, and syrups made by decoction, is this; Syrups are made to keep, decoctions only for present use; for you can hardly keep a decoction a week at any time; if the weather be hot, not half so long.
1. All the difference between decoctions and syrups made from decoctions is this: syrups are meant to be stored, while decoctions are only for immediate use; you can hardly keep a decoction for a week at any time; if the weather is hot, not even half that long.
2. Decoctions are made of leaves, roots, flowers, seeds, fruits or barks, conducing to the cure of the disease you make them for; are made in the same manner as we shewed you in syrups.
2. Decoctions are made from leaves, roots, flowers, seeds, fruits, or barks that help treat the condition you are preparing them for; they are made in the same way we showed you for syrups.
3. Decoctions made with wine last longer than such as are made with water; and if you take your decoction to cleanse the passages of the urine, or open obstructions, your best way is to make it with white wine instead of water, because this is penetrating.
3. Decoctions made with wine last longer than those made with water; and if you want to take your decoction to clear the urinary passages or relieve blockages, it's best to make it with white wine instead of water, because it's more effective.
4. Decoctions are of most use in such[205] diseases as lie in the passages of the body, as the stomach, bowels, kidneys, passages of urine and bladder, because decoctions pass quicker to those places than any other form of medicines.
4. Decoctions are most useful for diseases that affect the passages of the body, such as the stomach, intestines, kidneys, urinary tract, and bladder, because decoctions reach those areas faster than any other type of medicine.
5. If you will sweeten your decoction with sugar, or any syrup fit for the occasion you take it for, which is better, you may, and no harm.
5. If you want to sweeten your brew with sugar or any suitable syrup for the occasion, you can do so, and it won’t hurt.
6. If in a decoction, you boil both roots, herbs, flowers, and seed together, let the roots boil a good while first, because they retain their virtue longest; then the next in order by the same rule, viz. 1. Barks. 2. The herbs. 3. The seeds. 4. The flowers. 5. The spices, if you put any in, because their virtues come soonest out.
6. If you're making a decoction, boil the roots, herbs, flowers, and seeds together, but let the roots boil for a good while first since they hold their beneficial properties the longest. Then, follow this order: 1. Barks. 2. The herbs. 3. The seeds. 4. The flowers. 5. The spices, if you're adding any, because their beneficial properties are released quickly.
7. Such things as by boiling cause sliminess to a decoction, as figs, quince-seed, linseed, &c. your best way is, after you have bruised them, to tie them up in a linen rag, as you tie up calf’s brains, and so boil them.
7. Ingredients like figs, quince seeds, and linseed can make a decoction slimy when boiled. The best approach is to crush them and then wrap them up in a linen cloth, similar to how you would prepare calf's brains, and then boil them.
8. Keep all decoctions in a glass close stopped, and in the cooler place you keep them, the longer they will last ere they be sour.
8. Keep all your decoctions in a tightly sealed glass container, and the cooler the place you store them, the longer they'll stay fresh before going sour.
Lastly, The usual dose to be given at one time, is usually two, three, four, or five ounces, according to the age and strength of the patient, the season of the year, the strength of the medicine, and the quality of the disease.
Lastly, the typical dose to be given at once is usually two, three, four, or five ounces, depending on the patient's age and strength, the time of year, the potency of the medicine, and the nature of the illness.
CHAPTER V.
Of Oils.
1. Oil Olive, which is commonly known by the name of Sallad Oil, I suppose, because it is usually eaten with sallads by them that love it, if it be pressed out of ripe olives, according to Galen, is temperate, and exceeds in no one quality.
1. Petroleum Olive, often called Sallad Oil, I guess, because people who enjoy it typically use it in salads, is, according to Galen, moderate and doesn't stand out in any particular quality.
2. Of oils, some are simple, and some are compound.
2. Some oils are simple, while others are complex.
3 Simple oils, are such as are made of fruits or seeds by expression, as oil of sweet and bitter almonds, linseed and rape-seed oil, &c. of which see in my Dispensatory.
3 Simple oils are those made from fruits or seeds through pressing, like sweet and bitter almond oil, linseed oil, rape-seed oil, etc. For more details, see my Dispensatory.
4. Compound oils, are made of oil of olives, and other simples, imagine herbs, flowers, roots, &c.
4. Compound oils are made from olive oil and other simple ingredients like herbs, flowers, roots, etc.
5. The way of making them is this: Having bruised the herbs or flowers you would make your oil of, put them into an earthen pot, and to two or three handfuls of them pour a pint of oil, cover the pot with a paper, set it in the sun about a fortnight or so, according as the sun is in hotness; then having warmed it very well by the fire, press out the herb, &c. very hard in a press, and add as many more herbs to the same oil; bruise the herbs (I mean not the oil) in like manner, set them in the sun as before; the oftener you repeat this, the stronger your oil will be; At last when you conceive it strong enough, boil both herbs and oil together, till the juice be consumed, which you may know by its bubbling, and the herbs will be crisp; then strain it while it is hot, and keep it in a stone or glass vessel for your use.
5. Here's how to make it: After bruising the herbs or flowers you want to use for your oil, place them in an earthen pot. For every two or three handfuls of herbs, add a pint of oil. Cover the pot with paper and set it in the sun for about two weeks, depending on how hot it is outside. Then, warm it very well by the fire and press the herbs hard in a press to extract the oil. Add more herbs to the same oil and bruise them (but not the oil) in the same way, then set them in the sun as before. The more times you repeat this process, the stronger your oil will be. When you think it’s strong enough, boil both the herbs and oil together until the liquid reduces, which you can tell by the bubbling and the herbs becoming crispy. Finally, strain it while it's hot and store it in a stone or glass container for your use.
6. As for chymical oils, I have nothing to say here.
6. I have nothing to say about chemical oils here.
7. The general use of these oils, is for pains in the limbs, roughness of the skin, the itch, &c. as also for ointments and plaisters.
7. These oils are generally used for pain in the limbs, rough skin, itching, etc., as well as for ointments and plasters.
8. If you have occasion to use it for wounds or ulcers, in two ounces of oil, dissolve half an ounce of turpentine, the heat of the fire will quickly do it; for oil itself is offensive to wounds, and the turpentine qualifies it.
8. If you need to use it for wounds or ulcers, dissolve half an ounce of turpentine in two ounces of oil; the heat from the fire will help with this quickly, since oil alone can irritate wounds, and the turpentine balances it out.
CHAPTER VI.
Of Electuaries.
Physicians make more a quoil than needs by half, about electuaries. I shall prescribe but one general way of making them up; as for ingredients, you may[206] them as you please, and as you find occasion, by the last chapter.
Doctors earn way more than they need when it comes to remedies. I'll just outline one general method for preparing them; for the ingredients, you can choose them however you like, depending on the situation, as mentioned in the last chapter.
1. That you may make electuaries when you need them, it is requisite that you keep always herbs, roots, flowers, seeds, &c. ready dried in your house, that so you may be in a readiness to beat them into powder when you need them.
1. To make electuaries when you need them, it’s essential to always keep dried herbs, roots, flowers, seeds, etc., ready at home so you can grind them into powder when necessary.
2. It is better to keep them whole than beaten; for being beaten, they are more subject to lose their strength; because the air soon penetrates them.
2. It’s better to keep them intact than damaged; because when they’re damaged, they are more likely to lose their strength, since the air quickly gets to them.
3. If they be not dry enough to beat into powder when you need them, dry them by a gentle fire till they are so.
3. If they're not dry enough to be ground into powder when you need them, dry them over a low fire until they are.
4. Having beaten them, sift them through a fine tiffany searce, that no great pieces may be found in your electuary.
4. After defeating them, strain them through a fine sieve so that no large pieces are present in your mixture.
5. To one ounce of your powder add three ounces of clarified honey; this quantity I hold to be sufficient. If you would make more or less electuary, vary your proportion accordingly.
5. To one ounce of your powder, add three ounces of clarified honey; this amount I believe is enough. If you want to make more or less of the electuary, adjust your proportions accordingly.
6. Mix them well together in a mortar, and take this for a truth, you cannot mix them too much.
6. Combine them thoroughly in a mortar, and believe this to be true: you can’t mix them too much.
7. The way to clarify honey, is to set it over the fire in a convenient vessel, till the scum rise, and when the scum is taken off, it is clarified.
7. To clarify honey, place it over the fire in a suitable container until the foam rises, and once the foam is removed, it is clarified.
8. The usual dose of cordial electuaries, is from half a dram to two drams; of purging electuaries, from half an ounce to an ounce.
8. The typical dose of sweet medicinal pastes is between half a dram and two drams; for laxative pastes, it's between half an ounce and an ounce.
9. The manner of keeping them is in a pot.
9. They are kept in a pot.
10. The time of taking them, is either in a morning fasting, and fasting an hour after them; or at night going to bed, three or four hours after supper.
10. The best time to take them is either in the morning while fasting, or an hour after fasting; or at night before going to bed, three or four hours after dinner.
CHAPTER VII.
Of Conserves.
1. The way of making conserves is two-fold, one of herbs and flowers, and the other of fruits.
1. The method of making preserves has two parts: one involving herbs and flowers, and the other involving fruits.
2. Conserves of herbs and flowers, are thus made: if you make your conserves of herbs, as of scurvy-grass, wormwood, rue, and the like, take only the leaves and tender tops (for you may beat your heart out before you can beat the stalks small) and having beaten them, weigh them, and to every pound of them add three pounds of sugar, you cannot beat them too much.
2. To make conserves of herbs and flowers, take only the leaves and tender tops of herbs like scurvy-grass, wormwood, rue, and similar plants (you'll struggle to grind the stalks down). Once you’ve crushed the leaves, weigh them, and for every pound, add three pounds of sugar; you can’t crush them too finely.
3. Conserves of fruits, as of barberries, sloes and the like, is thus made: First, Scald the fruit, then rub the pulp through a thick hair sieve made for the purpose, called a pulping sieve; you may do it for a need with the back of a spoon: then take this pulp thus drawn, and add to it its weight of sugar, and no more; put it into a pewter vessel, and over a charcoal fire; stir it up and down till the sugar be melted, and your conserve is made.
3. To make fruit preserves, like those made from barberries, sloes, and similar fruits, follow these steps: First, scald the fruit, then press the pulp through a thick hair sieve designed for this purpose, called a pulping sieve; you can also use the back of a spoon if needed. Next, take the strained pulp and add an equal weight of sugar, no more. Put it into a pewter container and place it over a charcoal fire. Stir it continuously until the sugar melts, and your preserve is ready.
4. Thus you have the way of making conserves; the way of keeping them is in earthen pots.
4. So that's how you make preserves; to store them, you use clay pots.
5. The dose is usually the quantity of a nutmeg at a time morning and evening, or (unless they are purging) when you please.
5. The usual dose is one nutmeg at a time, taken morning and evening, or whenever you prefer, unless you're experiencing purging.
6. Of conserves, some keep many years, as conserves of roses: others but a year, as conserves of Borage, Bugloss, Cowslips and the like.
6. Some preserves can last for many years, like rose preserves; others only last a year, such as preserves made from borage, bugloss, cowslips, and similar plants.
7. Have a care of the working of some conserves presently after they are made; look to them once a day, and stir them about; conserves of Borage, Bugloss, Wormwood, have got an excellent faculty at that sport.
7. Be mindful of the state of certain preserves shortly after they are made; check on them once a day and give them a stir. Preserves made from Borage, Bugloss, and Wormwood work particularly well in that regard.
8. You may know when your conserves are almost spoiled by this; you shall find a hard crust at top with little holes in it, as though worms had been eating there.
8. You can tell when your preserves are starting to spoil by this: you'll see a hard crust on top with little holes in it, as if worms have been eating there.
CHAPTER VIII.
Of Preserves.
Of Preserves are sundry sorts, and the[207] operation of all being somewhat different, we will handle them all apart. These are preserved with sugar:
Of Preserves come in various kinds, and the[207] process for each is slightly different, so we will discuss them separately. These are preserved with sugar:
- 1. Flowers.
- 2. Fruits.
- 3. Roots.
- 4. Barks.
1. Flowers are very seldom preserved; I never saw any that I remember, save only cowslip flowers, and that was a great fashion in Sussex when I was a boy. It is thus done, Take a flat glass, we call them jat glasses; strew on a laying of fine sugar, on that a laying of flowers, and on that another laying of sugar, on that another laying of flowers, so do till your glass be full; then tie it over with a paper, and in a little time, you shall have very excellent and pleasant preserves.
1. Flowers are rarely preserved; I don't remember seeing any except for cowslip flowers, which was quite popular in Sussex when I was a kid. Here’s how to do it: Take a flat glass, which we call jat glasses; sprinkle a layer of fine sugar, then a layer of flowers, followed by another layer of sugar, and then another layer of flowers. Keep doing this until your glass is full; then cover it with paper, and after a little while, you’ll have some really excellent and tasty preserves.
There is another way of preserving flowers; namely, with vinegar and salt, as they pickle capers and broom-buds; but as I have little skill in it myself, I cannot teach you.
There’s another method for preserving flowers: using vinegar and salt, just like they do with capers and broom buds. However, since I don’t have much experience with it myself, I can’t teach you.
2. Fruits, as quinces, and the like, are preserved two ways;
2. Fruits, like quinces and others, can be preserved in two ways;
(1.) Boil them well in water, and then pulp them through a sieve, as we shewed you before; then with the like quantity of sugar, boil the water they were boiled in into a syrup, viz. a pound of sugar to a pint of liquor; to every pound of this syrup, add four ounces of the pulp; then boil it with a very gentle fire to their right consistence, which you may easily know if you drop a drop of it upon a trencher; if it be enough, it will not stick to your fingers when it is cold.
(1.) Boil them well in water, then strain them through a sieve, as we showed you before. Next, take the water they were boiled in and boil it down with an equal amount of sugar to create a syrup, specifically one pound of sugar for every pint of liquid. For every pound of this syrup, add four ounces of the pulp. Then, cook it over a very low heat until it reaches the right consistency, which you can easily test by dropping a bit onto a plate. If it's ready, it won't stick to your fingers when it's cold.
(2.) Another way to preserve fruits is this; First, Pare off the rind; then cut them in halves, and take out the core: then boil them in water till they are soft; if you know when beef is boiled enough, you may easily know when they are; Then boil the water with its like weight of sugar into a syrup; put the syrup into a pot, and put the boiled fruit as whole as you left it when you cut it into it, and let it remain until you have occasion to use it.
(2.) Another way to preserve fruits is this: First, peel off the skin; then cut them in half and remove the core. Next, boil them in water until they’re soft; if you know when beef is cooked enough, you can easily tell when the fruit is done. Then boil the water with an equal weight of sugar to make a syrup. Pour the syrup into a pot, and add the boiled fruit just as you left it when you cut it. Let it sit until you need to use it.
3. Roots are thus preserved; First, Scrape them very clean, and cleanse them from the pith, if they have any, for some roots have not, as Eringo and the like; Boil them in water till they be soft, as we shewed you before in the fruits; then boil the water you boiled the root in into a syrup, as we shewed you before; then keep the root whole in the syrup till you use them.
3. Roots are preserved this way: First, clean them very well and remove any pith if they have it, since some roots, like Eringo, don’t have any. Boil them in water until they’re soft, like we showed you before with the fruits. Then, boil the water you used to cook the roots down into a syrup, as we explained earlier. Keep the whole root in the syrup until you’re ready to use it.
4. As for barks, we have but few come to our hands to be done, and of those the few that I can remember, are, oranges, lemons, citrons, and the outer bark of walnuts, which grow without-side the shell, for the shells themselves would make but scurvy preserves; these be they I can remember, if there be any more put them into the number.
4. When it comes to barks, we only have a few that come our way to work on, and the few I can recall are oranges, lemons, citrons, and the outer bark of walnuts, which grow outside the shell, since the shells themselves would make pretty lousy preserves; those are the ones I remember, but if there are any more, just add them to the list.
The way of preserving these, is not all one in authors, for some are bitter, some are hot; such as are bitter, say authors, must be soaked in warm water, oftentimes changing till their bitter taste be fled; But I like not this way and my reason is this; Because I doubt when their bitterness is gone, so is their virtue also; I shall then prescribe one common way, namely, the same with the former, viz. First, boil them whole till they be soft, then make a syrup with sugar and the liquor you boil them in, and keep the barks in the syrup.
The methods for preserving these aren't the same across all authors; some suggest bitterness, others suggest heat. Those that are bitter, authors say, should be soaked in warm water, changing the water frequently until the bitterness is gone. However, I don't like this method, and my reason is simple: I worry that once the bitterness is removed, their beneficial properties are lost as well. So, I will recommend a single method, which is similar to the previous one: First, boil them whole until they are soft, then make a syrup using sugar and the liquid you boiled them in, and keep the barks in the syrup.
5. They are kept in glasses or in glaz’d pots.
5. They are kept in glasses or in glazed pots.
6. The preserved flowers will keep a year, if you can forbear eating of them; the roots and barks much longer.
6. The preserved flowers will last a year, as long as you can resist eating them; the roots and barks will last much longer.
7. This art was plainly and first invented for delicacy, yet came afterwards to be of excellent use in physic; For,
7. This art was initially created for delicacy, but later proved to be very useful in medicine; For,
(1.) Hereby medicines are made pleasant for sick and squeamish stomachs, which else would loath them.
(1.) This makes medicines more pleasant for sick and sensitive stomachs, which otherwise would reject them.
(2.) Hereby they are preserved from decaying a long time.
(2.) This keeps them from decaying for a long time.
CHAPTER IX.
Of Lohocks.
1. That which the Arabians call Lohocks, and the Greeks Eclegma, the Latins call Linctus, and in plain English signifies nothing else but a thing to be licked up.
1. What the Arabs call Lohocks, the Greeks call Eclegma, the Latins refer to as Linctus, and in plain English means nothing more than something to be licked up.
2. They are in body thicker than a syrup, and not so thick as an electuary.
2. They are thicker than syrup, but not as thick as a medicinal paste.
3. The manner of taking them is, often to take a little with a liquorice stick, and let it go down at leisure.
3. The way to take them is often to use a licorice stick to get a little bit, and let it go down slowly.
4. They are easily thus made; Make a decoction of pectoral herbs, and the treatise will furnish you with enough, and when you have strained it, with twice its weight of honey or sugar, boil it to a lohock; if you are molested with much phlegm, honey is better than sugar; and if you add a little vinegar to it, you will do well; if not, I hold sugar to be better than honey.
4. They are easy to make. Prepare a brew of chest-clearing herbs, and the guide will provide you with plenty. After straining it, add twice the weight in honey or sugar and boil it down to a syrup. If you have a lot of phlegm, honey works better than sugar. Adding a bit of vinegar is a good idea; otherwise, I think sugar is better than honey.
5. It is kept in pots, and may be kept a year and longer.
5. It's kept in pots and can be kept for a year or more.
6. It is excellent for roughness of the wind-pipe, inflammations and ulcers of the lungs, difficulty of breathing, asthmas, coughs, and distillation of humours.
6. It works great for roughness in the windpipe, lung inflammations and ulcers, breathing difficulties, asthma, coughs, and the build-up of fluids.
CHAPTER X.
Of Ointments.
1. Various are the ways of making ointments, which authors have left to posterity, which I shall omit, and quote one which is easiest to be made, and therefore most beneficial to people that are ignorant in physic, for whose sake I write this. It is thus done:
1. There are a lot ways to make ointments, which authors have passed down to future generations. I’ll skip over those and share the one that's easiest to make, and therefore most helpful for those who aren't knowledgeable about medicine, which is why I'm writing this. Here’s how it's done:
Bruise those herbs, flowers, or roots, you will make an ointment of, and to two handfuls of your bruised herbs add a pound of hog’s grease dried, or cleansed from the skins, beat them very well together in a stone mortar with a wooden pestle, then put it into a stone pot, (the herb and grease I mean, not the mortar,) cover it with a paper and set it either in the sun, or some other warm place; three, four, or five days, that it may melt; then take it out and boil it a little; then whilst it is hot, strain it out, pressing it out very hard in a press: to this grease add as many more herbs bruised as before; let them stand in like manner as long, then boil them as you did the former; If you think your ointment is not strong enough, you may do it the third and fourth time; yet this I will tell you, the fuller of juice the herbs are, the sooner will your ointment be strong; the last time you boil it, boil it so long till your herbs be crisp, and the juice consumed, then strain it pressing it hard in a press, and to every pound of ointment add two ounces of turpentine, and as much wax, because grease is offensive to wounds, as well as oil.
Crush those herbs, flowers, or roots that you plan to make an ointment from, and to two handfuls of your crushed herbs, add a pound of hog’s fat that has been dried or cleaned from the skins. Mix them well together in a stone mortar using a wooden pestle, then transfer it into a stone pot (the herbs and fat, not the mortar). Cover it with paper and place it either in the sun or another warm spot for three to five days to allow it to melt. After that, take it out and boil it a little; then, while it’s hot, strain it out, pressing it hard in a press. To this fat, add the same amount of crushed herbs as before; let them sit the same way for as long, then boil them just like you did the first batch. If you think your ointment isn’t strong enough, you can repeat this process a third and fourth time. However, I will tell you this: the juicier the herbs are, the faster your ointment will become strong. The last time you boil it, cook it until the herbs are crispy and the juice is gone, then strain it, pressing it hard in a press. For every pound of ointment, add two ounces of turpentine and the same amount of wax, since fat can irritate wounds, just like oil.
2. Ointments are vulgarly known to be kept in pots, and will last above a year, some above two years.
2. Ointments are commonly known to be kept in jars, and they can last over a year, some for more than two years.
CHAPTER XI.
Of Plaisters.
1. The Greeks made their plaisters of divers simples, and put metals into the most of them, if not all; for having reduced their metals into powder, they mixed them with that fatty substance whereof the rest of the plaister consisted, whilst it was thus hot, continually stirring it up and down, lest it should sink to the bottom; so they continually stirred it till it was stiff; then they made it up in rolls, which when they needed for use, they could melt by the fire again.
1. The Greeks made their plasters from various herbs and often added metals to most, if not all, of them. After grinding the metals into a powder, they mixed them with the fatty substance that made up the rest of the plaster while it was still hot, stirring it continuously to prevent it from settling at the bottom. They kept stirring until it thickened, then rolled it up, so when they needed to use it, they could melt it again over a fire.
2. The Arabians made up theirs with oil and fat, which needed not so long boiling.
2. The Arabians mixed theirs with oil and fat, which didn’t need to be boiled for long.
3. The Greeks emplaisters consisted of these ingredients, metals, stones, divers sorts of earth, feces, juices, liquors, seeds, roots, herbs, excrements of creatures, wax, rosin, gums.
3. The Greeks' emplaisters were made up of these ingredients: metals, stones, various types of earth, manure, juices, liquids, seeds, roots, herbs, animal waste, wax, rosin, and gums.
CHAPTER XII.
Of Poultices.
1. Poultices are those kind of things which the Latins call Cataplasmata, and our learned fellows, that if they can read English, that’s all, call them Cataplasms, because ’tis a crabbed word few understand; it is indeed a very fine kind of medicine to ripen sores.
1. Poultices are what the Latins call Cataplasmata, and our knowledgeable scholars, if they can read English, simply call them Cataplasms, since it’s a complicated word that few people understand; they are actually a great type of medicine for healing sores.
2. They are made of herbs and roots, fitted for the disease, and members afflicted, being chopped small, and boiled in water almost to a jelly; then by adding a little barleymeal, or meal of lupins, and a little oil, or rough sweet suet, which I hold to be better, spread upon a cloth and apply to the grieved places.
2. They are made from herbs and roots, suited for the illness and affected body parts, chopped up small, and boiled in water until it’s nearly like jelly; then, by adding some barley flour or lupin flour, along with a bit of oil or coarse sweet fat, which I think is better, spread it on a cloth and apply it to the sore spots.
3. Their use is to ease pain, to break sores, to cool inflammations, to dissolve hardness, to ease the spleen, to concoct humours, and dissipate swellings.
3. They are used to relieve pain, heal sores, cool inflammation, break down hardness, ease the spleen, balance bodily fluids, and reduce swelling.
4. I beseech you take this caution along with you; Use no poultices (if you can help it) that are of an healing nature, before you have first cleansed the body, because they are subject to draw the humours to them from every part of the body.
4. I urge you to take this advice seriously; avoid using any healing poultices (if possible) before you have properly cleansed your body, because they tend to attract fluids from all parts of the body.
CHAPTER XIII.
Of Troches.
1. The Latins call them Placentula, or little cakes, and the Greeks Prochikois, Kukliscoi, and Artiscoi; they are usually little round flat cakes, or you may make them square if you will.
1. The Latins call them Placentula, or little cakes, and the Greeks Prochikois, Kukliscoi, and Artiscoi; they are usually small, round, flat cakes, but you can make them square if you prefer.
2. Their first invention was, that powders being so kept might resist the intermission of air, and so endure pure the longer.
2. Their first invention was that keeping powders in a certain way could protect them from exposure to air, allowing them to stay pure for a longer time.
3. Besides, they are easier carried in the pockets of such as travel; as many a man (for example) is forced to travel whose stomach is too cold, or at least not so hot as it should be, which is most proper, for the stomach is never cold till a man be dead; in such a case, it is better to carry troches of wormwood, or galangal, in a paper in his pocket, than to lay a gallipot along with him.
3. Besides, they are easier to carry in the pockets of travelers; as many men (for instance) have to travel even when their stomachs are too cold, or at least not as warm as they should be, which is most appropriate, since the stomach is never cold until a person is dead; in such cases, it's better to carry some wormwood or galangal lozenges in a paper in their pocket than to bring a jar along with them.
4. They are made thus; At night when you go to bed, take two drams of fine gum tragacanth; put it into a gallipot, and put half a quarter of a pint of any distilled water fitting for the purpose you would make your troches for to cover it, and the next morning you shall find it in such a jelly as the physicians call mucilage; With this you may (with a little pains taken) make a powder into a paste, and that paste into cakes called troches.
4. Here’s how to make them: At night, before you go to bed, take two drams of fine gum tragacanth. Put it in a container and add half a quarter of a pint of any suitable distilled water to cover it. The next morning, you’ll find it transformed into a jelly-like substance that physicians refer to as mucilage. With a bit of effort, you can turn this into a powder, mix it into a paste, and then shape that paste into cakes called troches.
5. Having made them, dry them in the shade, and keep them in a pot for your use.
5. Once you’ve made them, dry them in the shade and store them in a pot for your use.
CHAPTER XIV.
Of Pills.
1. They are called Pilulæ, because they resemble little balls; the Greeks call them Catapotia.
1. They are called Pills, because they look like little balls; the Greeks call them Catapotia.
2. It is the opinion of modern physicians, that this way of making medicines, was invented only to deceive the palate, that so by swallowing them down whole, the bitterness of the medicine might not be perceived, or at least it might not be unsufferable: and indeed most of their pills, though not all, are very bitter.
2. Modern doctors believe that this method of making medicines was created just to trick the taste buds so that by swallowing them whole, the bitterness of the medicine wouldn’t be noticed, or at least it wouldn’t be unbearable. In fact, most of their pills, though not all, are pretty bitter.
3. I am of a clean contrary opinion to this. I rather think they were done up in this hard form, that so they might be the longer in digesting; and my opinion is grounded upon reason too, not upon fancy, or hearsay. The first invention of pills was to purge the head, now, as I told you before, such infirmities as lie near the passages were best removed by decoctions, because they pass to the grieved part soonest; so here, if the infirmity lies in the head, or any other remote part, the best way[210] is to use pills, because they are longer in digestion, and therefore the better able to call the offending humour to them.
3. I completely disagree with that. I believe they were made in this solid form so that they would take longer to digest; and my opinion is based on reason, not just imagination or rumors. The original purpose of pills was to clear the head, and as I mentioned earlier, issues close to the passages are better treated with decoctions because they reach the affected area faster. So, in this case, if the problem is in the head or any other distant part, it's best to use pills because they take longer to digest, making them more effective at attracting the harmful substances.
4. If I should tell you here a long tale of medicine working by sympathy and antipathy, you would not understand a word of it: They that are set to make physicians may find it in the treatise. All modern physicians know not what belongs to a sympathetical cure, no more than a cuckow what belongs to flats and sharps in music, but follow the vulgar road, and call it a hidden quality, because ’tis hidden from the eyes of dunces, and indeed none but astrologers can give a reason for it; and physic without reason is like a pudding without fat.
4. If I were to tell you a long story about medicine working through sympathy and antipathy, you wouldn’t understand a word of it. Those training to be doctors might find it in the literature. All modern doctors know as little about sympathetic cures as a cuckoo knows about flats and sharps in music; they stick to the common methods and call it a hidden quality, simply because it’s hidden from the eyes of fools. In reality, only astrologers can explain it, and medicine without reason is like a pudding without fat.
5. The way to make pills is very easy, for with the help of a pestle and mortar, and a little diligence, you may make any powder into pills, either with syrup, or the jelly I told you before.
5. Making pills is really easy. With a pestle and mortar and a bit of effort, you can turn any powder into pills using either syrup or the jelly I mentioned earlier.
CHAPTER XV.
The way of mixing Medicines according to
the Cause of the Disease, and Parts of the
Body afflicted.
This being indeed the key of the work, I shall be somewhat the more diligent in it. I shall deliver myself thus;
This is certainly the key to the work, so I will be a bit more diligent about it. I will express myself this way;
1. To the Vulgar.
To the Unrefined.
2. To such as study Astrology; or such as study physic astrologically.
2. For those who study Astrology, or those who study physics in an astrological way.
1st, To the Vulgar. Kind souls, I am sorry it hath been your hard mishap to have been so long trained in such Egyptian darkness which to your sorrow may be felt; The vulgar road of physic is not my practice, and I am therefore the more unfit to give you advice. I have now published a little book, (Galen’s Art of Physic,) which will fully instruct you, not only in the knowledge of your own bodies, but also in fit medicines to remedy each part of it when afflicted; in the mean season take
1st, To the General Public. Kind people, I’m sorry it’s been so difficult for you to be stuck in such deep ignorance for so long. The common approach to medicine isn’t what I do, so I’m not the best person to give you advice. I've just published a small book, (Galen’s Art of Physic), which will fully teach you not just about your own bodies but also about the right medicines to treat each part when it’s in trouble; in the meantime, take
1. With the disease, regard the cause, and the part of the body afflicted; for example, suppose a woman be subject to miscarry, through wind, thus do;
1. When dealing with the disease, consider the cause and the affected area of the body; for instance, if a woman is prone to miscarriages due to wind, take these steps:
(1.) Look Abortion in the table of diseases, and you shall be directed by that, how many herbs prevent miscarriage.
(1.) Check the section on abortion in the disease table, and you'll find guidance on how many herbs can help prevent miscarriage.
(2.) Look Wind in the same table, and you shall see how many of these herbs expel wind.
(2.) Look at the same table, and you will see how many of these herbs get rid of wind.
These are the herbs medicinal for your grief.
These are the herbs that can help with your grief.
2. In all diseases strengthen the part of the body afflicted.
2. In all illnesses, strengthen the affected part of the body.
3. In mix’d diseases there lies some difficulty, for sometimes two parts of the body are afflicted with contrary humours, as sometimes the liver is afflicted with choler and water, as when a man hath both the dropsy and the yellow-jaundice; and this is usually mortal.
3. In mixed diseases, there can be some difficulty, because sometimes two parts of the body are affected by opposite humours, like when the liver has both bile and fluid, such as when someone has both dropsy and jaundice; and this is usually fatal.
In the former, Suppose the brain be too cool and moist, and the liver be too hot and dry; thus do;
In the first case, if the brain is too cool and moist, and the liver is too hot and dry; then do;
1. Keep your head outwardly warm.
1. Keep your head warm on the outside.
2. Accustom yourself to the smell of hot herbs.
2. Get used to the smell of hot herbs.
3. Take a pill that heats the head at night going to bed.
3. Take a pill that warms your head at night before going to bed.
4. In the morning take a decoction that cools the liver, for that quickly passes the stomach, and is at the liver immediately.
4. In the morning, drink a tea that cools the liver, as it quickly goes through the stomach and reaches the liver right away.
You must not think, courteous people, that I can spend time to give you examples of all diseases; These are enough to let you see so much light as you without art are able to receive; If I should set you to look at the sun, I should dazzle your eyes, and make you blind.
You shouldn't think, kind people, that I can take the time to give you examples of all diseases; these are enough to help you see as much as you're able to without any skill; if I were to have you look at the sun, I would blind you with its brightness.
2dly, To such as study Astrology, (who are the only men I know that are fit to study physic, physic without astrology being like a lamp without oil) you are the men I exceedingly respect, and such documents as my brain can give you at present (being absent from my study) I shall give you.[211]
2dly, For those who study Astrology, (who are the only people I know that are qualified to study medicine, as medicine without astrology is like a lamp without oil) you are the individuals I greatly respect, and whatever knowledge I can provide you at the moment (since I'm away from my study) I will share with you.[211]
1. Fortify the body with herbs of the nature of the Lord of the Ascendant, ’tis no matter whether he be a Fortune or Infortune in this case.
1. Strengthen the body with herbs related to the nature of the Lord of the Ascendant; it doesn't matter if he is a Fortune or Infortune in this case.
2. Let your medicine be something antipathetical to the Lord of the sixth.
2. Let your medicine be something opposite to the Lord of the sixth.
3. Let your medicine be something of the nature of the sign ascending.
3. Let your medicine be something like the sign that is rising.
4. If the Lord of the Tenth be strong, make use of his medicines.
4. If the Lord of the Tenth is powerful, use his remedies.
5. If this cannot well be, make use of the medicines of the Light of Time.
5. If this can't be done, use the medicines of the Light of Time.
6. Be sure always to fortify the grieved part of the body by sympathetical remedies.
6. Always make sure to support the affected part of the body with comforting treatments.
7. Regard the heart, keep that upon the wheels, because the Sun is the foundation of life, and therefore those universal remedies, Aurum Potabile, and the Philosopher’s Stone, cure all diseases by fortifying the heart.
7. Focus on the heart, keep that in motion, because the Sun is the source of life, and that’s why those universal remedies, Aurum Potabile, and the Philosopher’s Stone, heal all ailments by strengthening the heart.
THE
English doctor
AND
FAMILY DISPENSATORY.

AN ASTROLOGO-PHYSICAL DISCOURSE OF THE HUMAN VIRTUES IN THE BODY OF MAN; BOTH PRINCIPAL AND ADMINISTERING.
AN ASTROLOGICAL AND PHYSICAL DISCUSSION OF HUMAN VIRTUES IN THE HUMAN BODY; BOTH PRIMARY AND SUPPORTING.
Human virtues are either PRINCIPAL for procreation, and conservation; or ADMINISTRING, for Attraction, Digestion, Retention, or Expulsion.
Human virtues are either PRINCIPAL for reproduction and preservation; or ADMINISTRATING, for Attraction, Digestion, Retention, or Expulsion.
Virtues conservative, are Vital, Natural, and Animal.
Conservative virtues are essential, inherent, and instinctual.
By the natural are bred Blood, Choler, Flegm, and Melancholy.
By the natural, Blood, Yellow bile, Phlegm, and Black bile are produced.
The animal virtue is Intellective, and Sensitive.
The animal virtue is intelligent and sensitive.
The Intellective is Imagination, Judgment, and Memory.
The Intellective is creativity, judgment, and memory.
The sensitive is Common, and Particular.
The sensitive is Common and Specific.
The particular is Seeing, Hearing, Smelling, Tasting, and Feeling.
The specific senses are Seeing, Hearing, Smelling, Tasting, and Feeling.
The scope of this discourse is, To preserve in soundness and vigour, the mind and understanding of man; to strengthen the brain, preserve the body in health, to teach a man to be an able co-artificer, or helper of nature, to withstand and expel Diseases.
The purpose of this discussion is to maintain the soundness and strength of the human mind and understanding; to enhance brain function, keep the body healthy, and teach a person to be a skilled collaborator with nature, capable of resisting and eliminating diseases.
I shall touch only the principal faculties both of body and mind; which being kept in a due decorum, preserve the body in health, and the mind in vigour.
I will only discuss the main abilities of both body and mind; keeping them in proper balance helps maintain the body in good health and the mind in high spirits.
I shall in this place speak of them only in the general, as they are laid down to your view in the Synopsis, in the former pages, and in the same order.
I will discuss them here only in general, as they are presented for you in the Synopsis, in the previous pages, and in the same order.
Virtue Procreative.] The first in order, is[212] the Virtue Procreative: for natural regards not only the conservation of itself, but to beget its like, and conserve in Species.
Procreative Virtue.] The first in order is[212] the Procreative Virtue: for nature considers not only its own preservation but also to reproduce its kind and maintain its Species.
The seat of this is the Member of Generation, and is governed principally by the influence of Venus.
The main source of this is the Member of Generation, and it is primarily influenced by Venus.
It is augmented and encreased by the strength of Venus, by her Herbs, Roots, Trees, Minerals, &c.
It is enhanced and increased by the strength of Venus, through her herbs, roots, trees, minerals, etc.
It is diminished and purged by those of Mars, and quite extinguished by those of Saturn.
It is reduced and cleared away by those of Mars, and completely eliminated by those of Saturn.
Observe the hour and Medicines of Venus, to fortify; of Mars, to cleanse this virtue; of Saturn, to extinguish it.
Observe the time and remedies of Venus, to strengthen it; of Mars, to purify this quality; of Saturn, to eliminate it.
Conservative.] The conservative virtue is Vital, Natural, Animal.
Conservative.] The conservative virtue is vital, natural, and instinctual.
Vital.] The Vital spirit hath its residence in the heart, and is dispersed from it by the Arteries; and is governed by the influence of the Sun. And it is to the body, as the Sun is to the Creation; as the heart is in the Microcosm, so is the Sun in the Megacosm: for as the Sun gives life, light, and motion to the Creation, so doth the heart to the body; therefore it is called Sol Corporis, as the Sun is called Cor Cœli, because their operations are similar.
Vital. The vital spirit resides in the heart and is spread throughout the body by the arteries. It is influenced by the Sun. The heart is to the body what the Sun is to creation; just as the Sun provides life, light, and movement to the universe, the heart does the same for the body. That’s why it’s called Sol Corporis, just as the Sun is referred to as Cor Cœli, because their functions are alike.
Inimical and destructive to this virtue, are Saturn and Mars.
Incompatible and harmful to this virtue are Saturn and Mars.
The Herbs and Plants of Sol, wonderfully fortify it.
The herbs and plants of Sol really enhance it.
Natural.] The natural faculty or virtue resides in the liver, and is generally governed by Jupiter, Quasi Juvans Pater; its office is to nourish the body, and is dispersed through the body by the veins.
Natural.] The natural ability or quality is located in the liver and is mainly controlled by Jupiter, Quasi Juvans Pater; its role is to nourish the body and is spread throughout the body by the veins.
From this are bred four particular humours, Blood, Choler, Flegm, and Melancholy.
From this are bred four particular humours, Blood, Choler, Phlegm, and Melancholy.
Blood is made of meat perfectly concocted, in quality hot and moist, governed by Jupiter: It is by a third concoction transmuted into flesh, the superfluity of it into seed, and its receptacle is the veins, by which it is dispersed through the body.
Blood is made of meat perfectly mixed, hot and moist in quality, controlled by Jupiter: It is transformed into flesh through a third process, with the excess turning into seed, and it flows through the veins, distributing itself throughout the body.
Choler is made of meat more than perfectly concocted; and it is the spume or froth of blood: it clarifies all the humours, heats the body, nourishes the apprehension, as blood doth the judgment: It is in quality hot and dry; fortifies the attractive faculty, as blood doth the digestive; moves man to activity and valour: its receptacle is the gall, and it is under the influence of Mars.
Choler is more about being made from meat than being just perfectly mixed; it's the froth or foam from blood. It clarifies all the body’s fluids, heats the body, feeds our understanding, just like blood supports our judgment. It’s hot and dry in nature; it strengthens our desire, just as blood strengthens our digestion; it drives people to action and bravery. Its source is the gall, and it’s influenced by Mars.
Flegm is made of meat not perfectly digested; it fortifies the virtue expulsive, makes the body slippery, fit for ejection; it fortifies the brain by its consimilitude with it; yet it spoils apprehension by its antipathy to it: It qualifies choler, cools and moistens the heart, thereby sustaining it, and the whole body, from the fiery effects, which continual motion would produce. Its receptacle is the lungs, and is governed by Venus, some say by the Moon, perhaps it may be governed by them both, it is cold and moist in quality.
Phlegm is made up of incompletely digested food; it strengthens the body's ability to expel things, making it slippery and ready for elimination. It supports the brain because of its similarity to it, but it also impairs understanding due to its opposition to it. It balances bile, cools and moisturizes the heart, which helps protect it and the entire body from the harmful effects that constant movement can cause. Its storage place is the lungs, and it’s said to be influenced by Venus, and some also say by the Moon; maybe it’s affected by both. It has a cold and moist nature.
Melancholy is the sediment of blood, cold and dry in quality, fortifying the retentive faculty, and memory; makes men sober, solid, and staid, fit for study; stays the unbridled toys of lustful blood, stays the wandering thoughts, and reduces them home to the centre: its receptacle is in the spleen, and it is governed by Saturn.
Melancholy is the residue of blood, cool and dry in nature, strengthening our ability to remember and think clearly; it makes people serious, stable, and grounded, ready for study; it curbs the wild impulses of lustful desires, calms wandering thoughts, and brings them back to the center: its source is in the spleen, and it is ruled by Saturn.
Of all these humours blood is the chief, all the rest are superfluities of blood; yet are they necessary superfluities, for without any of them, man cannot live.
Of all these moods, blood is the main one; the others are just extra aspects of blood. Still, they are necessary extras because without any of them, a person can’t survive.
Namely; Choler is the fiery superfluities; Flegm, the Watery; Melancholy, the Earthly.
Namely, bile is the fiery excess; phlegm is the watery; and melancholy is the earthly.
Animal.] The third principal virtue remains, which is Animal; its residence is in the brain, and Mercury is the general significator of it. Ptolomy held the Moon signified the Animal virtue; and I am of opinion, both Mercury and the Moon dispose it; and my reason is, 1, Because both of them in nativities, either fortify, or impedite it. 2, Ill directions to either, or from eithe[213]r, afflict it, as good ones help it. Indeed the Moon rules the bulk of it, as also the sensitive part of it: Mercury the rational part: and that’s the reason, if in a nativity the Moon be stronger than Mercury, sense many times over-powers reason; but if Mercury be strong, and the Moon weak, reason will be master ordinarily in despite of sense.
Animal.] The third main virtue is Animal; it resides in the brain, and Mercury generally represents it. Ptolemy believed the Moon signified the Animal virtue, and I agree that both Mercury and the Moon influence it. My reasoning is as follows: 1. In birth charts, both can either strengthen or hinder it. 2. Poor aspects to either one can negatively affect it, while positive aspects help it. Indeed, the Moon governs its overall mass and the sensitive part, while Mercury rules the rational part. That's why, if in a birth chart the Moon is stronger than Mercury, feelings often override reason. However, if Mercury is strong and the Moon is weak, reason typically prevails over feelings.
It is divided into Intellective, and Sensitive.
It is divided into Intellectual and Sensory.
1. Intellective.] The Intellectual resides in the brain, within the Pia mater, is governed generally by Mercury.
1. Intellective.] The intellect is located in the brain, inside the Pia mater, and is mainly influenced by Mercury.
It is divided into Imagination, Judgment, and Memory.
It is divided into Imagination, Judgment, and Memory.
Imagination is seated in the forepart of the brain; it is hot and dry in quality, quick, active, always working; it receives vapours from the heart, and coins them into thoughts: it never sleeps, but always is working, both when the man is sleeping and waking; only when Judgment is awake it regulates the Imagination, which runs at random when Judgment is asleep, and forms any thought according to the nature of the vapour sent up to it. Mercury is out of question the disposer of it.
Imagination is located at the front of the brain; it has a hot and dry quality, is quick, active, and always engaged. It takes in vapors from the heart and converts them into thoughts. It never rests, constantly working whether a person is asleep or awake. Only when Judgment is active does it control the Imagination, which operates freely when Judgment is inactive, shaping any thought based on the nature of the vapor it receives. Mercury is undoubtedly the one who manages it.
A man may easily perceive his Judgment asleep before himself many times, and then he shall perceive his thoughts run at random.
A man can often see his judgment is asleep before him, and then he will notice his thoughts wandering aimlessly.
Judgment always sleeps when men do, Imagination never sleeps; Memory sometimes sleeps when men sleep, and sometimes it doth not: so then when memory is awake, and the man asleep, then memory remembers what apprehension coins, and that is a dream: The thoughts would have been the same, if memory had not been awake to remember it.
Judgment always rests when people do, Imagination never rests; Memory sometimes rests when people sleep, and sometimes it doesn’t: so when memory is active, and the person is asleep, then memory recalls what perception creates, and that’s a dream: The thoughts would have been the same if memory hadn’t been active to recall them.
These thoughts are commonly (I mean in sleep, when they are purely natural,) framed according to the nature of the humour, called complexion, which is predominate in the body; and if the humour be peccant it is always so.
These thoughts are often formed (I mean during sleep, when they are purely natural) based on the type of humor, known as complexion, that is dominant in the body; and if the humor is problematic, it is always like that.
So that it is one of the surest rules to know a man’s own complexion, by his dreams, I mean a man void of distractions, or deep studies: (this most assuredly shews Mercury to dispose of the Imagination, as also because it is mutable, applying itself to any object, as Mercury’s nature is to do;) for then the imagination will follow its old bent; for if a man be bent upon a business, his apprehension will work as much when he is asleep, and find out as many truths by study, as when the man is awake; and perhaps more too, because then it is not hindered by ocular objects.
One of the surest ways to understand a person’s character is through their dreams, especially if they aren't distracted or deeply absorbed in thought. This clearly shows that Mercury influences the imagination, which is also inherently adaptable, engaging with any subject, just like Mercury does. In this state, the imagination will align with its usual tendencies. If someone is focused on a task, their mind will be active even while they sleep, uncovering as many insights through their dreams as when they are awake—and possibly even more, since their thoughts aren’t obstructed by what they see.
And thus much for imagination, which is governed by Mercury, and fortified by his influence; and is also strong or weak in man, according as Mercury is strong or weak in the nativity.
And that’s a lot about imagination, which is controlled by Mercury, and enhanced by his influence; it varies in strength in a person depending on how strong or weak Mercury is at their birth.
Judgment is seated in the midst of the brain, to shew that it ought to bear rule over all the other faculties: it is the judge of the little world, to approve of what is good, and reject what is bad; it is the seat of reason, and the guide of actions; so that all failings are committed through its infirmity, it not rightly judging between a real and an apparent good. It is hot and moist in quality, and under the influence of Jupiter.
Judgment is located in the center of the brain, showing that it should govern all other faculties: it serves as the judge of our inner world, approving what is good and rejecting what is bad; it is the source of reason and the guide for our actions. All failings occur due to its weaknesses, which prevent it from accurately distinguishing between what is genuinely good and what seems good. It has a hot and moist nature and is influenced by Jupiter.
Memory is seated in the hinder cell of the brain, it is the great register to the little world; and its office is to record things either done and past, or to be done.
Memory is located in the back part of the brain; it's the main tool for the small world, and its job is to keep track of things that have already happened or things that are yet to happen.
It is in quality cold and dry, melancholic, and therefore generally melancholic men have best memories, and most tenacious every way. It is under the dominion of Saturn, and is fortified by his influence, but purged by the luminaries.
It is in the quality of being cold and dry, sad, and therefore typically sad people have the best memories, and are most persistent in every way. It is under the control of Saturn, and is strengthened by his influence, but cleansed by the light of the stars.
2. Sensitive.] The second part of the animal virtue, is sensitive, and it is divided into two parts, common and particular.
2. Sensitive.] The second aspect of animal virtue is sensitivity, which is divided into two parts: common and particular.
Common sense is an imaginary term, and that which gives virtue to all the particular senses, and knits and unites them[214] together within the Pia Mater. It is regulated by Mercury, (perhaps this is one reason why men are so fickle-headed) and its office is to preserve a harmony among the senses.
Common sense is a made-up term that gives value to all the different senses and connects them together within the Pia Mater. It's managed by Mercury, which might explain why people are often so changeable, and its role is to maintain harmony among the senses.
Particular senses are five, viz. seeing, hearing, smelling, tasting, and feeling.
There are five specific senses: seeing, hearing, smelling, tasting, and feeling.
These senses are united in one, in the brain, by the common sense, but are operatively distinguished into their several seats, and places of residence.
These senses come together in the brain through common sense, but they functionally differ in their specific areas and locations.
The sight resides in the eyes, and particularly in the christaline humour. It is in quality cold and moist, and governed by the luminaries. They who have them weak in their genesis, have always weak sights; if one of them be so, the weakness possesses but one eye.
The sight is located in the eyes, especially in the crystalline humor. It's essentially cold and moist, and it's influenced by the celestial bodies. Those who have weak sight from the beginning tend to have consistently weak vision; if one eye is affected, it doesn't mean both are.
The hearing resides in the ears; is in quality, cold and dry, melancholy, and under the dominion of Saturn.
The hearing is located in the ears; it is cold and dry in nature, melancholic, and influenced by Saturn.
The smelling resides in the nose, is in quality hot and dry, choleric, and that is the reason choleric creatures have so good smells, as dogs. It is under the influence of Mars.
The smelling is located in the nose, has a hot and dry quality, and is choleric. That's why choleric beings, like dogs, have such great smells. It is influenced by Mars.
The taste resides in the palate, which is placed at the root of the tongue on purpose to discern what food is congruous for the stomach, and what not; as the meseraik veins are placed to discern what nourishment is proper for the liver to convert into blood. In some very few men, and but a few, and in those few, but in few instances these two tasters agree not, and that is the reason some men covet meats that make them sick, viz. the taste craves them, and the meseraik veins reject them: In quality hot and moist, and is ruled by Jupiter.
The taste is in the palate, which is located at the base of the tongue to help identify which foods are suitable for the stomach and which are not; similarly, the mesenteric veins help determine what nutrients are appropriate for the liver to turn into blood. In a very few people, and only occasionally in those few, these two taste mechanisms don’t agree, which is why some people crave foods that make them feel sick—that is, the taste desires them, but the mesenteric veins reject them. It is characterized as hot and moist, and is governed by Jupiter.
The feeling is deputed to no particular organ, but is spread abroad, over the whole body; is of all qualities, hot, cold, dry, and moist, and is the index of all tangible things; for if it were only hot alone, it could not feel a quality contrary, viz. cold, and this might be spoken of other qualities. It is under the dominion of Venus, some say, Mercury: A thousand to one, but it is under Mercury.
The feeling isn’t assigned to any specific organ; it’s spread throughout the entire body. It has all qualities—hot, cold, dry, and moist—and serves as the indicator of all tangible things. If it were only hot, it couldn’t perceive a contrasting quality, like cold, and the same can be said for other qualities. Some say it’s ruled by Venus, while others claim it’s Mercury: It’s probably more accurate to say it’s under the influence of Mercury.
The four ADMINISTERING VIRTUES are, attractive, digestive, retentive, and expulsive.
The four ADMINISTERING VIRTUES are, appealing, digesting, holding, and expelling.
The attractive virtue is hot and dry, hot by quality, active, or principal, and that appears because the fountain of all heat is attractive, viz. the sun. Dry by a quality passive, or an effect of its heat; its office is to remain in the body, and call for what nature wants.
The appealing virtue is hot and dry, hot in nature, active, or primary, and it occurs because the source of all heat is appealing, i.e. the sun. It is dry due to a passive quality or as a result of its heat; its role is to stay within the body and attract what nature needs.
It is under the influence of the Sun, say authors, and not under Mars, because he is of a corrupting nature, yet if we cast an impartial eye upon experience, we shall find, that martial men call for meat none of the least, and for drink the most of all other men, although many times they corrupt the body by it, and therefore I see no reason why Mars being of the same quality with the Sun, should not have a share in the dominion. It is in vain to object, that the influence of Mars is evil, and therefore he should have no dominion over this virtue; for then,
It is said by authors that we're influenced by the Sun, not Mars, because Mars has a corrupting nature. However, if we look at experience objectively, we'll see that warriors often crave food more than anyone else, and they tend to drink more than most, even if it harms their bodies. So, I don’t see why Mars, sharing similar qualities with the Sun, shouldn’t have a role in this influence. It’s pointless to argue that Mars has a negative influence and should therefore have no power over this virtue; because if that were the case,
1. By the same rule, he should have no dominion at all in the body of man.
1. By the same principle, he should have no control over the human body at all.
2. All the virtues in man are naturally evil, and corrupted by Adam’s fall.
2. All of man's virtues are inherently flawed and corrupted by Adam's fall.
This attractive virtue ought to be fortified when the Moon is in fiery signs, viz. Aries and Sagitary, but not in Leo, for the sign is so violent, that no physic ought to be given when the Moon is there: (and why not Leo, seeing that is the most attractive sign of all; and that’s the reason such as have it ascending in their genesis, are such greedy eaters.) If you cannot stay till the Moon be in one of them, let one of them ascend when you administer the medicine.
This attractive quality should be strengthened when the Moon is in fiery signs, specifically Aries and Sagittarius, but not in Leo, because the sign is so intense that no medicine should be given when the Moon is there: (and why not Leo, since it is the most attractive sign of all; that’s why people with it rising in their birth chart are such big eaters.) If you can't wait for the Moon to be in one of them, have one of them rising when you give the medicine.
The digestive virtue is hot and moist, and is the principal of them all, the other like handmaids attend it.
The digestive virtue is warm and moist, and it's the main one of all; the others serve it like attendants.
The attractive virtue draws that which it[215] should digest, and serves continually to feed and supply it.
The appealing quality attracts what it[215] should take in, and constantly helps to nourish and provide for it.
The retentive virtue, retains the substance with it, till it be perfectly digested.
The retentive virtue keeps the substance with it until it is fully digested.
The expulsive virtue casteth out, expels what is superfluous by digestion. It is under the influence of Jupiter, and fortified by his herbs and plants, &c. In fortifying it, let your Moon be in Gemini, Aquary, or the first half of Libra, or if matters be come to that extremity, that you cannot stay till that time, let one of them ascend, but both of them together would do better, always provided that the Moon be not in the ascendent. I cannot believe the Moon afflicts the ascendent so much as they talk of, if she be well dignified, and in a sign she delights in.
The expulsive function removes what is unnecessary through digestion. It is influenced by Jupiter and supported by his herbs and plants, etc. When reinforcing it, make sure your Moon is in Gemini, Aquarius, or the first half of Libra. If it comes down to the wire and you can't wait until then, let one of them rise, but both together would be even better, as long as the Moon is not in the ascendant. I find it hard to believe the Moon negatively impacts the ascendant as much as people say, especially if she is well placed and in a sign she enjoys.
The retentive virtue is in quality cold and dry; cold, because the nature of cold is to compress, witness the ice; dry, because the nature of dryness, is to keep and hold what is compressed. It is under the influence of Saturn, and that is the reason why usually Saturnine men are so covetous and tenacious. In fortifying of it, make use of the herbs and plants, &c. of Saturn, and let the Moon be in Taurus or Virgo, Capricorn is not so good, say authors, (I can give no reason for that neither;) let not Saturn nor his ill aspect molest the ascendent.
The retentive quality is cold and dry; cold because cold naturally compresses, like ice; dry because dryness tends to keep and hold what is compressed. It is influenced by Saturn, which is why Saturnine people are often so greedy and clingy. To strengthen it, use the herbs and plants associated with Saturn, and let the Moon be in Taurus or Virgo; Capricorn isn't as good, according to writers (I can't provide a reason for that either); make sure neither Saturn nor its unfavorable aspects interfere with the ascendant.
The expulsive faculty is cold and moist; cold because that compasses the superfluities; moist, because that makes the body slippery and fit for ejection, and disposes it to it. It is under the dominion of Luna, with whom you may join Venus, because she is of the same nature.
The expulsive faculty is cold and moist; cold because it gathers up excess; moist because it makes the body slippery and ready for expulsion, preparing it for that process. It is influenced by Luna, along with Venus, as she shares a similar nature.
Also in whatsoever is before written, of the nature of the planets, take notice, that fixed stars of the same nature, work the same effect.
Also in everything that has been written before regarding the nature of the planets, note that fixed stars of the same nature produce the same effect.
In fortifying this, (which ought to be done in all purgations,) let the Moon be in Cancer, Scorpio, or Pisces, or let one of these signs ascend.
In strengthening this, (which should be done in all cleansings,) let the Moon be in Cancer, Scorpio, or Pisces, or let one of these signs be rising.
Although I did what I could throughout the whole book to express myself in such a language as might be understood by all, and therefore avoided terms of art as much as might be, Yet, 1. Some words of necessity fall in which need explanation. 2. It would be very tedious at the end of every receipt to repeat over and over again, the way of administration of the receipt, or ordering your bodies after it, or to instruct you in the mixture of medicines, and indeed would do nothing else but stuff the book full of tautology.
Even though I tried my best throughout this entire book to use a language that everyone could understand, and avoided technical terms as much as possible, there are still 1. some words that need explanation. 2. It would be very tedious to repeat the instructions for using each remedy, how to take care of yourself afterward, or to explain how to mix the medicines at the end of every section, and doing so would just fill the book with unnecessary repetition.
To answer to both these is my task at this time.
It’s my job to address both of these right now.
To the first: The words which need explaining, such as are obvious to my eye, are these that follow.
To the first: The words that need clarification, which are clear to me, are these that come next.
1. To distil in Balneo Mariæ, is the usual way of distilling in water. It is no more than to place your glass body which holds the matter to be distilled in a convenient vessel of water, when the water is cold (for fear of breaking) put a wisp of straw, or the like under it, to keep it from the bottom, then make the water boil, that so the spirit may be distilled forth; take not the glass out till the water be cold again, for fear of breaking: It is impossible for a man to learn how to do it, unless he saw it done.
1. To distill using Balneo María is the standard method of distilling in water. It's simply about placing your glass container that holds the substance to be distilled in a suitable vessel of water. When the water is cold (to avoid breaking), put a piece of straw or something similar underneath it to keep it elevated from the bottom. Then bring the water to a boil so the spirit can be distilled out. Don’t take the glass out until the water is cold again to prevent breaking: It's impossible for someone to learn how to do this unless they see it done.
2. Manica Hippocrates, Hippocrates’s sleeve, is a piece of woolen cloth, new and white, sewed together in form of a sugar-loaf. Its use is, to strain any syrup or decoction through, by pouring it into it, and suffering it to run through without pressing or crushing it.
2. Manica Hippocrates, Hippocrates’s sleeve, is a piece of new, white wool fabric sewn together in the shape of a sugar loaf. It’s used to strain any syrup or decoction by pouring it in and letting it run through without pressing or crushing it.
3. Calcination, is a burning of a thing in a crucible or other such convenient vessel that will endure the fire. A crucible is such a thing as goldsmiths melt silver in, and founders metals; you may place it in the midst of the fire, with coals above, below, and on every side of it.
3. Calcination is the process of burning something in a crucible or another suitable container that can withstand high heat. A crucible is a vessel used by goldsmiths to melt silver and by metalworkers to melt metals; you can place it in the center of the fire, with coals surrounding it on all sides.
4. Filtrition, is straining of a liquid body through a brown paper: make up the paper in form of a funnel, the which having placed[216] in a funnel, and the funnel and the paper in it in an empty glass, pour in the liquor you would filter, and let it run through at its leisure.
4. Filtration is the process of straining a liquid through brown paper. Shape the paper into a funnel, place it in a funnel holder, and set the funnel with the paper into an empty glass. Then, pour the liquid you want to filter into it and let it drain at its own pace.
5. Coagulation, is curdling or hardening: it is used in physic for reducing a liquid body to hardness by the heat of the fire.
5. Coagulation is the process of curdling or hardening: it refers to the use in medicine for turning a liquid substance into a solid by applying heat.
6. Whereas you find vital, natural, and animal spirits often mentioned in the virtues or receipts, I shall explain what they be, and what their operation is in the body of man.
6. While you often see vital, natural, and animal spirits mentioned in the virtues or remedies, I will explain what they are and how they function in the human body.
The actions or operations of the animal virtues, are, 1. sensitive, 2. motive.
The actions or operations of the animal virtues are: 1. sensitive, 2. motive.
The sensitive is, 1. external, 2. internal.
The sensitive is, 1. external, 2. internal.
The external senses are, 1. seeing, 2. hearing, 3. tasting, 4. smelling, 5. feeling.
The external senses are, 1. seeing, 2. hearing, 3. tasting, 4. smelling, 5. feeling.
The internal senses are, 1. the Imagination, to apprehend a thing. 2. Judgment, to judge of it. 3. Memory, to remember it.
The internal senses are, 1. The Imagination, to understand something. 2. Judgment, to evaluate it. 3. Memory, to recall it.
The seat of all these is in the brain.
The center of all these is in the brain.
The vital spirits proceed from the heart, and cause in man mirth, joy, hope, trust, humanity, mildness, courage, &c. and their opposite: viz. sadness, fear, care, sorrow, despair, envy, hatred, stubbornness, revenge, &c. by heat natural or not natural.
The vital spirits come from the heart, generating in people mirth, joy, hope, trust, humanity, mildness, courage, &c. and their opposites: sadness, fear, worry, sorrow, despair, envy, hatred, stubbornness, revenge, &c. through natural or unnatural heat.
The natural spirit nourishes the body throughout (as the vital quickens it, and the animal gives it sense and motion) its office is to alter or concoct food into chile, chile into blood, blood into flesh, to form, engender, nourish, and increase the body.
The natural spirit keeps the body alive (as the vital force energizes it, and the animal spirit provides it with sensation and movement). Its role is to change or process food into chyle, chyle into blood, and blood into flesh, to create, develop, nourish, and grow the body.
7. Infusion, is to steep a gross body into one more liquid.
7. Infusion is to soak a solid body in a liquid.
8. Decoction, is the liquor in which any thing is boiled.
8. Decoction is the liquid produced by boiling something.
As for the manner of using or ordering the body after any sweating, or purging medicines, or pills, or the like, they will be found in different parts of the work, as also in the next page.
As for how to use or take care of your body after sweating, or using purgatives, pills, or similar remedies, you'll find that information in various sections of the work, as well as on the next page.
The different forms of making up medicines, as some into syrups, others into electuaries, pills, troches, &c. was partly to please the different palates of people, that so medicines might be more delightful, or at least less burdensome. You may make the mixtures of them in what form you please, only for your better instruction at present, accept of these few lines.
The various ways of preparing medicines, like syrups, electuaries, pills, troches, etc., were partly to cater to people's different tastes, making the medicines more enjoyable or at least less unpleasant. You can create the mixtures in any form you like, but for your guidance right now, just consider these few lines.
1. Consider, that all diseases are cured by their contraries, but all parts of the body maintained by their likes: then if heat be the cause of the disease, give the cold medicine appropriated to it; if wind, see how many medicines appropriated to that disease expel wind, and use them.
1. Think about how all diseases are cured by their opposites, but all parts of the body are supported by their similarities: so if heat is causing the illness, use the cold medicine that’s meant for it; if it’s wind, check how many medicines meant for that problem get rid of wind, and apply those.
2. Have a care you use not such medicines to one part of your body which are appropriated to another, for if your brain be over heated, and you use such medicines as cool the heart or liver, you may make bad work.
2. Be careful not to use medicines meant for one part of your body on another, because if your brain gets overheated and you use medicines that cool the heart or liver, you could cause serious problems.
3. The distilled water of any herb you would take for a disease, is a fit mixture for the syrup of the same herb, or to make any electuary into a drink, if you affect such liquid medicines best; if you have not the distilled water, make use of the decoction.
3. The distilled water from any herb you use for an illness is a good mix for the syrup of that same herb or to create any medicinal drink if you prefer liquid remedies; if you don't have the distilled water, use the decoction instead.
4. Diseases that lie in the parts of the body remote from the stomach and bowels, it is in vain to think to carry away the cause at once, and therefore you had best do it by degrees; pills, and such like medicines which are hard in the body, are fittest for such a business, because they are longest before they digest.
4. It's pointless to try to quickly remove the causes of diseases that are located away from the stomach and intestines. Instead, it's better to approach it gradually. Pills and similar medicines, which are harder in the body, are best for this, because they take longer to digest.
5. Use no strong medicines, if weak will serve the turn, you had better take one too weak by half, than too strong in the least.
5. Don't use strong medicine if a milder one will do the job. It's better to take something that's a little too weak than something that's even a bit too strong.
6. Consider the natural temper of the part of the body afflicted, and maintain it in that, else you extinguish nature, as the heart is hot, the brain cold, or at least the coldest part of the body.
6. Think about the natural temperament of the affected part of the body and keep it that way, or you'll disrupt nature, since the heart is warm, the brain is cool, or at least the coolest part of the body.
7. Observe this general rule; That such medicines as are hot in the first degree are most habitual to our bodies, because they are just of the heat of our blood.
7. Keep this general rule in mind: Medicines that are slightly warm are most compatible with our bodies because they match the heat of our blood.
8. All opening medicines, and such as[217] provoke urine or the menses, or break the stone, may most conveniently be given in white wine, because white wine of itself is of an opening nature, and cleanses the veins.
8. All laxative medicines, and those that[217] stimulate urine or menstruation, or dissolve stones, can be most effectively given in white wine, as white wine is inherently laxative and helps cleanse the veins.
9. Let all such medicines as are taken to stop fluxes or looseness, be taken before meat, about an hour before, more or less, that so they may strengthen the digestion and retentive faculty, before the food come into the stomach, but such as are subject to vomit up their meat, let them take such medicines as stay vomiting presently after meat, at the conclusion of their meals, that so they may close up the mouth of the stomach; and that is the reason why usually men eat a bit of cheese after meat, because by its sourness and binding it closes the mouth of the stomach, thereby staying belching and vomiting.
9. Everyone should take meds for diarrhea or loose stools about an hour before meals, more or less, so they can enhance digestion and help the stomach hold onto food before it arrives. However, for those who tend to throw up their food, they should take medicines that stop vomiting right after their meals, at the end of eating, to help close off the opening of the stomach. That's why people often eat a bit of cheese after a meal; its sourness and binding properties help close off the stomach and prevent belching and vomiting.
10. In taking purges be very careful, and that you may be so, observe these rules.
10. When using purges, be very careful, and to help with that, follow these rules.
(1.) Consider what the humour offending is, and let the medicine be such as purges that humour, else you will weaken nature, not the disease.
(1.) Think about what the offending humor is, and make sure the remedy addresses that humor; otherwise, you will just weaken nature, not the illness.
(2.) Take notice, if the humour you would purge out be thin, then gentle medicines will serve the turn, but if it be tough and viscous, then such medicines as are cutting and opening, the night before you would take the purge.
(2.) Take note, if the humor you want to get rid of is light, then gentle medicines will do the trick, but if it is thick and sticky, then you should use medicines that are strong and can break it down the night before you take the purge.
(3.) In purging tough humours, forbear as much as may be such medicines as leave a binding quality behind them.
(3.) When treating stubborn conditions, try to avoid any medicines that tend to leave a binding effect.
(4.) Have a care of taking purges when your body is astringent; your best way, is first to open it by a clyster.
(4.) Be cautious about taking laxatives when your body feels tight; the best approach is to first relieve it with an enema.
(5.) In taking opening medicines, you may safely take them at night, eating but a little supper three or four hours before, and the next morning drinking a draught of warm posset-drink, and you need not fear to go about your business. In this manner you may take Lenitive Electuary, Diacatholicon, Pulp of Cassia, and the like gentle electuaries, as also all pills that have neither Diagrydium nor Colocynthus, in them. But all violent purges require a due ordering of the body; such ought to be taken in the morning after you are up, and not to sleep after them before they are done working, at least before night: two hours after you have taken them, drink a draught of warm posset-drink, or broth, and six hours after eat a bit of mutton, often walking about the chamber; let there be a good fire in the chamber, and stir not out of the chamber till the purge have done working, or not till next day.
(5.) When taking opening medicines, you can safely take them at night, eating only a light dinner three or four hours beforehand. The next morning, drink a warm posset drink, and you shouldn't worry about going about your business. This way, you can take Lenitive Electuary, Diacatholicon, Pulp of Cassia, and other gentle electuaries, as well as any pills that don't contain Diagrydium or Colocynthus. However, stronger purges need specific preparation of the body; these should be taken in the morning after you've gotten up, and you shouldn't sleep until they've finished working, at least not until the evening. Two hours after taking them, drink a warm posset drink or broth, and six hours later eat some mutton while often walking around the room. Make sure there's a good fire in the room, and don't leave the room until the purge has done working, or at least not until the next day.
Lastly, Take sweating medicines when you are in bed, covered warm, and in the time of your sweating drink posset-drink as hot as you can. If you sweat for a fever, boil sorrel and red sage in your posset-drink, sweat an hour or longer if your strength will permit, then (the chamber being kept very warm) shift yourself all but your head, about which (the cap which you sweat in being still kept on) wrap a napkin very hot, to repel the vapours back.
Lastly, take sweating medications while you're in bed, covered warmly, and during your sweating, drink hot posset-drink as hot as you can manage. If you're sweating due to a fever, boil sorrel and red sage in your posset-drink. Sweat for an hour or longer if you have the strength to do so, then (keeping the room very warm) change your clothes except for your head, around which (with the cap you sweated in still on) wrap a very hot napkin to keep the vapors from coming back.
I confess these, or many of these directions may be found in one place of the book or other, and I delight as little to write tautology as another, but considering it might make for the public good, I inserted them in this place: if, notwithstanding, any will be so mad as to do themselves a mischief, the fault is not mine.
I admit that many of these instructions might be found in different parts of the book, and I enjoy repeating myself as little as anyone else. However, I included them here because I thought it could benefit the public. If, despite this, anyone is foolish enough to harm themselves, the blame is not on me.
ROOTS.
Acanths, Brancæ Ursinæ. Of bearsbreech, or brankursine, it is meanly hot and dry, helps aches and numness of the joints, and is of a binding quality, good for wounds and broken bones. Dioscorides saith, they are profitable for ruptures, or such as are bursten, or burnt with fire, a dram of the root in powder being taken in the morning[218] fasting, in a decoction made with the same root and water.
Acanths, Brancæ Ursinæ. Of bearsbreech, or brankursine, it is somewhat hot and dry; it helps with pain and numbness in the joints and has binding properties, making it good for wounds and broken bones. Dioscorides says that it is beneficial for hernias or those who are burst or burned by fire, suggesting that taking a dram of the root in powder form in the morning on an empty stomach, in a decoction made with the same root and water, is effective.[218]
Acori, Veri, Perigrini, vulgaris, &c. See Calamus Aromaticus. I shall not speak concerning the several sorts of it, one of which is Water-flag, or Flower-de-luce, which is hot and dry in the second degree, binds, strengthens, stops fluxes of the belly, and immoderate flowing of the menses, a dram being taken in red wine every morning.
Acori, Veri, Perigrini, vulgaris, &c. See Calamus Aromaticus. I won’t discuss the various types, but one of them is Water-flag, or Flower-de-luce, which is hot and dry to some extent. It binds, strengthens, and helps control diarrhea and excessive menstrual flow when taken in a dram of red wine every morning.
Allium. Garlic. It is hot and dry in the fourth degree, breeds corrupt blood, yet is an enemy to all poisons, and such as are bitten by cold venomous beasts, viz. Adders, Toads, Spiders, &c. it provokes urine, and expels wind.
Allium. Garlic. It’s hot and dry in the fourth degree, promotes bad blood, yet it fights against all poisons. For those bitten by cold venomous creatures, like adders, toads, spiders, etc., it encourages urination and helps eliminate gas.
Alcannæ. Of privet. See the leaves.
Alcannæ. Of privet. Check the leaves.
Althææ. Of Marsh mallows, are meanly hot, of a digesting, softening nature, ease pains, help bloody fluxes, the stone, and gravel; being bruised and boiled in milk, and the milk drank, is a good remedy for gripings of the belly, and the bloody flux. If a fever accompany the disease, boil a handful of common mallow leaves with a handful of these roots.
Althææ. Marshmallows are moderately warming and have a softening nature. They relieve pain, help with bloody diarrhea, and treat kidney stones and gravel. When crushed and boiled in milk, and then the milk is consumed, it provides good relief for stomach cramps and bloody diarrhea. If a fever is present with the illness, boil a handful of common mallow leaves along with a handful of these roots.
Angelicæ. Of Angelica; is hot and dry in the third degree, strengthens the heart, and is good against pestilence and poison, half a dram taken in the morning fasting.
Angelicæ. Of Angelica; it’s hot and dry in the third degree, strengthens the heart, and is effective against plagues and toxins, with half a dram taken in the morning on an empty stomach.
Anchusæ. Of Alkanet; cold and dry, binding, good for old ulcers.
Alkanet. It's cold and dry, has binding properties, and is effective for old ulcers.
Anthoræ. A foreign root, the counterpoison for Monkshood, it is an admirable remedy for the wind cholic, and resists poison.
Anthoræ. A foreign root, the antidote for Monkshood, it is an excellent remedy for wind colic and fights poison.
Apii. Of smallage. See the barks.
Apii. Of celery. See the barks.
Aristolochiæ. Of birthwort; of which are three sorts, long, round, and climing: All hot and dry in the third degree. The long, being drank in wine, brings away both birth and after-birth, and whatsoever a careless midwife hath left behind. Dioscorides, Galen. The round, being drank with wine, helps (besides the former) stuffings of the lungs, hardness of the spleen, ruptures, convulsions; both of them resist poison. I never read any use of the climing birthwort.
Aristolochiæ. Birthwort; there are three types: long, round, and climbing. All are hot and dry in the third degree. The long variety, when taken with wine, aids in the expulsion of both the baby and the placenta, as well as anything a careless midwife may have left behind. Dioscorides, Galen. The round variety, when taken with wine, helps with conditions like lung congestion, spleen hardness, hernias, and convulsions; both types are effective against poison. I have never come across any use for the climbing birthwort.
Artanitæ, Cyclaminis, &c. Or Sowbread; hot and dry in the third degree, a most violent purge, dangerous; outwardly applied to the place, it profits much in the bitings of venomous beasts, also being hung about women in labour, it causes speedy deliverance. See the Herb.
Artanitæ, Cyclaminis, &c. Or Sowbread; hot and dry in the third degree, a very strong laxative, risky; when applied externally to the area, it is very effective for bites from poisonous creatures. Additionally, when worn by women in labor, it leads to quick delivery. See the Herb.
Arundinis, Vallanoriæ, and Saccharinæ. Of common reeds and sugar reeds. The roots of common reeds applied to the place draw out thorns, and ease sprains; the ashes of them mixed with vinegar, take scurf, or dandrif off from the head, and prevent the falling off of the hair, they are hot and dry in the second degree, according to Galen. I never read any virtue of the root of sugar cane.
Arundinis, Vallanoriæ, and Saccharinæ. Of common reeds and sugar reeds. The roots of common reeds applied to the affected area can remove thorns and relieve sprains; the ashes mixed with vinegar can get rid of scalp flakes and prevent hair loss. They are considered hot and dry to a moderate degree, according to Galen. I’ve never come across any benefits of the sugar cane root.
Ari, &c. Of Cuckow-points, or Wake-Robin, hot and dry in the third degree, I know no great good they do inwardly taken, unless to play the rogue withal, or make sport: outwardly applied, they take off scurf, morphew, or freckles from the face, clear the skin, and ease the pains of the gout.
Ari, &c. Of Cuckoo points, or Wake-Robin, which are hot and dry to the third degree, I don't see much benefit from taking them internally, unless it's just to be mischievous or have some fun. When used externally, they can remove scurf, morphew, or freckles from the face, improve the complexion, and relieve gout pain.
Asclepiadis, vincetoxici. Of Swallow-wort, hot and dry, good against poison, and gripings of the belly, as also against the bitings of mad dogs, taken inwardly.
Asclepiadis, vincetoxici. Of Swallow-wort, hot and dry, effective against poison and stomach cramps, as well as against bites from rabid dogs, when taken internally.
Asari. Of Asarabacca: the roots are a safer purge than the leaves, and not so violent, they purge by vomit, stool, and urine; they are profitable for such as have agues, dropsies, stoppings of the liver, or spleen, green sickness.
Asari. From Asarabacca: the roots are a gentler remedy than the leaves, and not as harsh; they help cleanse the body through vomiting, bowel movements, and urination. They are beneficial for those suffering from fevers, dropsy, liver or spleen blockages, or chlorosis.
Asparagi. Of Asparagus, or sperage: they are temperate in quality, opening, they provoke urine, and cleanse the reins and bladder, being boiled in white wine, and the wine drank.
Asparagi. About Asparagus, or sperage: they are mild in nature, they help with digestion, promote urination, and cleanse the kidneys and bladder when boiled in white wine, and the wine is consumed.
Asphodeli, Hastæ Regiæ fœm. Of Kings Spear, or Female Asphodel. I know no physical use of the roots; probably there[219] is, for I do not believe God created any thing of no use.
Asphodeli, Hastæ Regiæ fœm. Of Kings Spear, or Female Asphodel. I don't know any practical use for the roots; there might be something, because I don't believe God created anything without a purpose.
Asphodeli, Albuci, muris. Of male Asphodel. Hot and dry in the second degree, inwardly taken, they provoke vomit, urine, and the menses: outwardly used in ointments, they cause hair to grow, cleanse ulcers, and take away morphew and freckles from the face.
Asphodeli, Albuci, muris. Of male Asphodel. Hot and dry at a moderate level, when taken internally, they induce vomiting, urination, and menstruation; when applied externally in ointments, they promote hair growth, cleanse sores, and remove blemishes and freckles from the face.
Bardanæ, &c. Of Bur, Clot-bur, or Burdock, temperately hot and dry. Helps such as spit blood and matter; bruised and mixed with salt and applied to the place, helps the bitings of mad dogs. It expels wind, eases pains of the teeth, strengthens the back, helps the running of the reins, and the whites, being taken inwardly. Dioscorides, Apuleius.
Bardanæ, &c. Of Bur, Clot-bur, or Burdock, moderately hot and dry. It helps those who spit blood and matter; when bruised and mixed with salt and applied to the area, it helps with dog bites. It expels gas, relieves toothaches, strengthens the back, assists with urinary issues, and taking the whites internally helps as well. Dioscorides, Apuleius.
Behen. alb. rub. Of Valerian, white and red. Mesue, Serapio, and other Arabians, say they are hot and moist in the latter end of the first, or beginning of the second degree, and comfort the heart, stir up lust. The Grecians held them to be dry in the second degree, that they stop fluxes, and provoke urine.
Behen. alb. rub. Valerian, white and red. Mesue, Serapio, and other Arab scholars claim it is hot and moist toward the end of the first degree or the beginning of the second, and it comforts the heart and stimulates desire. The Greeks believed it to be dry in the second degree, as it stops flows and encourages urination.
Bellidis. Of Dasies. See the Leaves.
Bellidis. Of Daisies. See the Leaves.
Betæ, nigræ, albæ, rubræ. Of Beets, black, white, and red; as for black Beets I have nothing to say, I doubt they are as rare as black swans. The red Beet root boiled and preserved in vinegar, makes a fine, cool, pleasing, cleansing, digesting sauce. See the leaves.
Beets: black, white, and red. I don’t have much to say about black beets; I doubt they’re as uncommon as black swans. The red beetroot, when boiled and preserved in vinegar, makes a great, refreshing, tasty, and digestible sauce. Check out the leaves.
Bistortæ, &c. Of Bistort, or snakeweed, cold and dry in the third degree, binding: half a dram at a time taken inwardly, resists pestilence and poison, helps ruptures and bruises, stays fluxes, vomiting, and immoderate flowing of the menses, helps inflammations and soreness of the mouth, and fastens loose teeth, being bruised and boiled in white wine, and the mouth washed with it.
Bistortæ, &c. Bistort, or snakeweed, is cold and dry to a moderate extent, and has binding properties: taking half a dram at a time helps resist disease and poison, aids in healing ruptures and bruises, stops diarrhea, vomiting, and excessive menstrual bleeding, alleviates inflammation and soreness in the mouth, and strengthens loose teeth when bruised and boiled in white wine, with the mouth rinsed using this mixture.
Borraginis. Of Borrage, hot and moist in the first degree, cheers the heart, helps drooping spirits. Dioscorides.
Borraginis. Borage, hot and moist in the first degree, lifts the heart and helps boost low spirits. Dioscorides.
Brionæ, &c. Of Briony both white and black: they are both hot and dry, some say in the third degree, and some say but in the first; they purge flegm and watery humours, but they trouble the stomach much, they are very good for dropsies; the white is most in use, and is good for the fits of the mother: both of them externally used, take away freckles, sunburning, and morphew from the face, and cleanse filthy ulcers: It is but a churlish purge, but being let alone, can do no harm.
Brionæ, &c. About Briony, both white and black: they are both hot and dry, some say to a high degree, while others say just to a mild degree; they help get rid of phlegm and excess moisture, but they upset the stomach quite a bit. They are very effective for treating dropsy; the white variety is the most commonly used and is beneficial for women's health issues. When used externally, they can remove freckles, sunburn, and skin blemishes, and they also help clean infected sores. It’s a harsh purgative, but if left alone, it won’t cause any harm.
Buglossi. Of Bugloss: Its virtues are the same with Borrage, and the roots of either seldom used.
Bugloss. About Bugloss: Its benefits are the same as Borage, and the roots of both are rarely used.
Bulbus Vomitorius. A Vomiting Root: I never read of it elswhere by this general name.
Bulbus Vomitorius. A Vomiting Root: I’ve never seen it referred to anywhere else by this general name.
Calami Aromatici. Of Aromatical Reed, or sweet garden flag: it provokes urine, strengthens the lungs, helps bruises, resists poison, &c. being taken inwardly in powder, the quantity of half a dram at a time. You may mix it with syrup of violets, if your body be feverish.
Calami Aromatici. Aromatic Reed, or sweet garden flag: it promotes urination, supports lung health, helps with bruises, and combats poison. When taken internally in powder form, the dosage is half a dram at a time. You can mix it with violet syrup if you're feeling feverish.
Capparum. Capper Roots. Are hot and dry in the second degree, cutting and cleansing: they provoke menses, help malignant ulcers, ease the toothache, assuage swelling, and help the rickets. See Oil of Cappers.
Capparum. Capper Roots. They are hot and dry to a moderate extent, have cutting and cleansing properties: they promote menstruation, assist with serious ulcers, relieve toothaches, reduce swelling, and help with rickets. See Oil of Cappers.
Cariophillatæ, &c. Of Avens, or Herb Bennet. The roots are dry, and something hot, of a cleansing quality, they keep garments from being moth-eaten. See the leaves.
Cariophillatæ, &c. Of Avens, or Herb Bennet. The roots are dry and slightly warm, known for their cleansing properties; they prevent clothing from being eaten by moths. Check out the leaves.
Caulium. Of Colewort. I know nothing the roots are good for, but only to bear the herbs and flowers.
Caulium. Of Colewort. I don't know what the roots are useful for, except to support the herbs and flowers.
Centaurii majoris. Of Centaury the Greater. The roots help such as are bursten, such as spit blood, shrinking of sinews, shortness of wind, coughs, convulsions,[220] cramps: half a dram in powder being taken inwardly, either in muskadel, or in a decoction of the same roots. They are either not at all, or very scarce in England, our centaury is the small centuary.
Centaurii majoris. Of Centaury the Greater. The roots are helpful for those who are bloated, those who spit blood, have tight muscles, shortness of breath, coughs, convulsions,[220] and cramps: taking half a dram of the powdered root internally, either mixed in sweet wine or in a decoction of the same roots. They are either very rare or hardly found at all in England; our centaury is the small centaury.
Cepœ. Of Onions. Are hot and dry (according to Galen) in the fourth degree: they cause dryness, and are extremely hurtful for choleric people, they breed but little nourishment, and that little is naught: they are bad meat, yet good physic for phlegmatic people, they are opening, and provoke urine and the menses, if cold be the cause obstructing: bruised and outwardly applied, they cure the bitings of mad dogs, roasted and applied, they help boils, and aposthumes: raw, they take the fire out of burnings, but ordinarily eaten, they cause headache, spoil the sight, dull the senses, and fill the body full of wind.
Cepœ. Onions. They are hot and dry (according to Galen) at the fourth degree: they cause dryness and are extremely harmful for choleric people. They provide very little nutritional value, and that little is not good. They are bad food, but can be good medicine for phlegmatic people. They open the body and stimulate urine and menstruation if there is a cold cause blocking them. When bruised and applied externally, they can treat dog bites and, when roasted and applied, help with boils and abscesses. Eaten raw, they can relieve the pain from burns, but eaten regularly, they can cause headaches, impair vision, dull the senses, and fill the body with gas.
Chameleontis albi nigri, &c. Of Chameleon, white and black. Tragus calls the carline thistle by the name of white chameleon, the root whereof is hot in the second degree, and dry in the third, it provokes sweat, kills worms, resists pestilence and poison; it is given with success in pestilential fevers, helps the toothache by being chewed in the mouth, opens the stoppings of the liver and spleen, provokes urine, and the menses: give but little of it at a time, by reason of its heat. As for the black chameleon, all physicians hold it to have a kind of venomous quality, and unfit to be used inwardly, Galen, Clusius, Nicander, Dioscorides, and Ægineta. Outwardly in ointments, it is profitable for scabs, morphew, tetters, &c. and all things that need cleansing.
Chameleontis albi nigri, &c. Of Chameleon, white and black. Tragus refers to the carline thistle as white chameleon, whose root is hot in the second degree and dry in the third. It induces sweating, eliminates worms, combats epidemics and poisons; it’s effectively used in treating pestilential fevers, alleviates toothache when chewed, clears blockages in the liver and spleen, promotes urination, and stimulates menstruation. Only a small amount should be taken at a time due to its heat. Regarding the black chameleon, all doctors agree that it has some venomous quality and is unsuitable for internal use, according to Galen, Clusius, Nicander, Dioscorides, and Ægineta. However, for external use in ointments, it is beneficial for scabs, morphew, tetters, and any issues that require cleansing.
Chelidonij majoris, minoris. Of celandine, the greater and lesser: The greater is that which we usually call Celandine: the root is hot and dry, cleansing and scouring, proper for such as have the yellow jaundice, it opens obstructions of the liver, being boiled in white wine, and the decoctions drank; and if chewed in the mouth it helps the tooth-ache. Celandine the lesser is that which usually we call Pilewort, which with us is hot in the first degree; the juice of the root mixed with honey and snuffed up in the nose, purges the head, helps the hemorrhoids or piles being bathed with it, as also doth the root only carried about one: being made into an ointment, it helps the king’s evil or Scrophula.
Chelidonij majoris, minoris. Of celandine, the greater and lesser: The greater is what we usually call Celandine: the root is hot and dry, cleansing and purifying, suitable for those with yellow jaundice. It opens liver obstructions when boiled in white wine and the decoctions are consumed; and if chewed, it helps with toothaches. The lesser celandine is what we commonly refer to as Pilewort, which is hot in the first degree with us; the juice of the root mixed with honey and sniffed up the nose clears the head, and when used as a bath for hemorrhoids or piles, it provides relief, as does simply carrying the root around. When made into an ointment, it helps with the king's evil or Scrophula.
China, wonderfully extenuates and dries, provokes sweat, resists putrefaction; it strengthens the liver, helps the dropsy and malignant ulcers, leprosy, itch, and venereal, and is profitable in diseases coming of fasting. It is commonly used in diet drinks for the premises.
China, effectively reduces and dries up, induces sweating, prevents decay; it fortifies the liver, assists with dropsy and serious ulcers, leprosy, itching, and sexually transmitted infections, and is beneficial for ailments caused by fasting. It is frequently included in dietary drinks for these purposes.
Cichorii. Of Succory; cool and dry in the second degree, strengthens the liver and veins, it opens obstructions, stoppings in the liver and spleen, being boiled in white wine and the decoction drank.
Cichorii. Of Succory; it’s cool and dry to a moderate extent, strengthens the liver and veins, helps to clear obstructions and blockages in the liver and spleen when boiled in white wine and the decoction consumed.
Colchici. Of Meadow Saffron. The roots are held to be hurtful to the stomach, therefore I let them alone.
Colchici. Of Meadow Saffron. The roots are believed to be harmful to the stomach, so I leave them alone.
Consolidæ, majoris, minoris. Consolida Major, is that which we ordinarily call Comfry, it is of a cold quality, yet pretty temperate, so glutinous, that, according to Dioscorides, they will join meat together that is cut in sunder, if they be boiled with it; it is excellent for all wounds, both internal and external, for spitting of blood, ruptures or burstness, pains in the back, it strengthens the reins, it stops the menses, and helps hemorrhoids. The way to use them is to boil them in water and drink the decoction. Consolida minor, is that we call Self-heal, and the latins Prunella. See the herb.
Consolida, major, minor. Consolida Major is what we usually call Comfrey. It has a cold quality, yet is quite mild, so sticky that, according to Dioscorides, it can bind together meat that has been cut apart if boiled with it. It's excellent for all wounds, both internal and external, for spitting blood, ruptures, back pain, it strengthens the kidneys, stops menstruation, and helps with hemorrhoids. The way to use it is to boil it in water and drink the decoction. Consolida minor is what we refer to as Self-heal, and the Latin term is Prunella. See the herb.
Costi utriusque. Of Costus both sorts being roots coming from beyond sea, hot and dry, break wind, being boiled in oil,[221] it is held to help the gout by anointing the grieved place with it.
Costi utriusque. Of Costus, both types are roots that come from overseas, they are hot and dry, promote gas, and when boiled in oil,[221] it is believed to help with gout when applied to the affected area.
Cucumeris a grestis. Of wild Cucumber roots; they purge flegm, and that with such violence, that I would advise the country man that knows not how to correct them, to let them alone.
Cucumeris a grestis. Wild cucumber roots purge phlegm, and they do so with such intensity that I would advise any country person who doesn’t know how to handle them to leave them be.
Cinaræ, &c. Of Artichokes. The roots purge by urine, whereby the rank savour of the body is much amended.
Cinaræ, &c. About Artichokes. The roots help you urinate, which greatly improves the unpleasant smell of the body.
Cynoglossæ, &c. Of Hounds-tongue, Cold and dry: being roasted and laid to the fundament, helps the hemorrhoids, is also good for burnings and scaldings.
Cynoglossæ, &c. Of Hound's-tongue, It’s cold and dry: when roasted and applied to the bottom, it helps with hemorrhoids and is also effective for burns and scalds.
Curcumæ. Of Turmerick, hot in the third degree, opens obstructions, is profitable against the yellow jaundice, and cold distemper of the liver and spleen, half a dram being taken at night going to bed in the pulp of a roasted apple, and if you add a little saffron to it, it will be the better by far.
Turmeric. It's hot in the third degree, helps clear blockages, and is good for treating jaundice and cold issues in the liver and spleen. Taking half a dram before going to bed in the pulp of a roasted apple works well, and adding a bit of saffron enhances its effectiveness even more.
Cyperiutriusque, longi, rotundi. Of Cyprus Grass, or English Galanga, both sorts, long and round: is of a warm nature, provokes urine, breaks the stone, provokes the menses; the ashes of them (being burnt) are used for ulcers in the mouth, cankers, &c.
Cyperiutriusque, longi, rotundi. Of Cyprus Grass, or English Galanga, both types, long and round: it has a warm nature, encourages urination, helps break down stones, stimulates menstrual flow; the ashes from them (when burnt) are used for mouth ulcers, cankers, etc.
Dauci. Of Carrots. Are moderately hot and moist, breed but little nourishment, and are windy.
Dauci. Carrots. They are somewhat hot and moist, provide minimal nourishment, and can cause gas.
Dentaria majoris, &c. Of Toothwort, toothed violets, or corralwort: they are drying, binding, and strengthening; are good to ease pains in the sides and bowels; also being boiled, the decoction is said to be good to wash green wounds and ulcers with.
Dentaria majoris, &c. Toothwort, toothed violets, or corralwort: they are drying, binding, and strengthening; they are good for relieving pain in the sides and abdomen; when boiled, the extract is said to be effective for washing green wounds and ulcers.
Dictiamni. Of Dittany: is hot and dry in the third degree, hastens travail in women, provokes the menses. (See the leaves.)
Dictiamni. Dittany: is hot and dry in the third degree, speeds up labor in women, and stimulates menstruation. (See the leaves.)
Doronici. Of Doronicum, a supposed kind of Wolf’s bane: It is hot and dry in the third degree, strengthens the heart, is a sovereign cordial, and preservative against the pestilence: it helps the vertigo or swimming of the head, is admirable against the bitings of venomous beasts, and such as have taken too much opium, as also for lethargies, the juice helps hot rheums in the eyes; a scruple of the root in powder is enough to take at one time.
Doronici. From Doronicum, a type of Wolf's bane: It's very hot and dry, strengthens the heart, acts as a strong tonic, and protects against disease: it helps with dizziness or lightheadedness, is great against bites from poisonous animals, and can alleviate effects from excessive opium use, as well as for lethargy. The juice is beneficial for hot tears in the eyes; just a small amount of the root in powder form is sufficient to take at once.
Dracontii, Dracunculi. Divers authors attribute divers herbs to this name. It is most probable that they mean dragons, the roots of which cleanse mightily, and take away proud, or dead flesh, the very smell of them is hurtful for pregnant women: outwardly in ointments, they take away scurf, morphew, and sun-burning; I would not wish any, unless very well read in physic, to take them inwardly. Matthiolus, Dioscorides.
Dracontii, Dracunculi. Various authors assign different herbs to this name. It's most likely that they are referring to dragons, whose roots have strong cleansing properties and can remove proud or dead flesh; even their scent can be harmful to pregnant women. When used in ointments, they can alleviate scurf, morphew, and sunburn; I wouldn't recommend anyone take them internally unless they are well-versed in medicine. Matthiolus, Dioscorides.
Ebuli. Of Dwarf Elder, Walwort, or Danewort; hot and dry in the third degree, the roots are as excellent a purge for the dropsy as any under the sun. You may take a dram or two drams (if the patient be strong) in white wine at a time.
Ebuli. Of Dwarf Elder, Walwort, or Danewort; it’s hot and dry, classified as third-degree. The roots are an excellent remedy for dropsy, better than anything else available. You can take one or two drams (if the patient is strong) in white wine at a time.
Echij. Of Viper’s Bugloss, or wild Bugloss. This root is cold and dry, good for such as are bitten by venemous beasts, either being boiled in wine and drank, or bruised and applied to the place: being boiled in wine and drank, it encreaseth milk in nurses.
Echij. Of Viper’s Bugloss, or wild Bugloss. This root is cool and dry, helpful for those who get bitten by venomous animals, whether boiled in wine and consumed, or crushed and applied to the wound: boiling it in wine and drinking it increases milk production in nursing mothers.
Ellebori, Veratri, albi nigri. Of Hellebore white and black. The root of white Hellebore, or sneezewort, being grated and snuffed up the nose, causeth sneezing; kills rats and mice being mixed with their meat.
Ellebori, Veratri, albi nigri. Of Hellebore white and black. The root of white Hellebore, or sneezewort, when grated and inhaled, causes sneezing; it also kills rats and mice when mixed with their food.
Black Hellebore, Bears-foot or Christmas flower: both this and the former are hot and dry in the third degree. This is neither so violent nor dangerous as the former.
Black Hellebore, Bears-foot, or Christmas flower: both this and the previous one are hot and dry to a high degree. This one is not as intense or harmful as the previous one.
Enulæ Campanæ Helenij. Of Elecampane. It is hot and dry in the third degree, wholesome for the stomach, resists poison, helps old coughs, and shortness of breath, helps ruptures, and provokes lust; in ointments, it is good against scabs and itch.
Enulæ Campanæ Helenij. Of Elecampane. It’s hot and dry to a high degree, good for the stomach, fights poison, alleviates chronic coughs and breathlessness, aids in healing hernias, and stimulates desire; in ointments, it’s effective against scabs and itching.
Endivæ, &c. Of Endive, Garden Endive,[222] which is the root here specified, is held to be somewhat colder, though not so dry and cleansing as that which is wild; it cools hot stomachs, hot livers, amends the blood corrupted by heat, and therefore is good in fevers, it cools the reins, and therefore prevents the stone, it opens obstructions, and provokes urine: you may bruise the root, and boil it in white wine, ’tis very harmless.
Endive, etc. Garden Endive,[222] which is the root mentioned here, is considered to be somewhat cooler, though not as dry and cleansing as the wild variety; it cools down hot stomachs and livers, improves blood that's been overheated, and is therefore beneficial in fevers. It cools the kidneys, helping to prevent kidney stones, opens blockages, and encourages urination. You can crush the root and boil it in white wine; it’s quite safe.
Eringij. Of Eringo or Sea-holly: the roots are moderately hot, something drying and cleansing, bruised and applied to the place; they help the Scrophula, or disease in the throat called the King’s Evil, they break the stone, encrease seed, stir up lust, provoke the terms, &c.
Eringij. Of Eringo or Sea-holly: the roots are somewhat spicy, somewhat drying and cleansing; when crushed and applied to the area, they assist with Scrofula, or the throat illness known as the King’s Evil. They help with breaking stones, increasing seed, stimulating desire, provoking menstruation, etc.
Esulæ, majoris, minoris. Of Spurge the greater and lesser, they are both (taken inwardly) too violent for common use; outwardly in ointments they cleanse the skin, take away sunburning.
Esulæ, majoris, minoris. The greater and lesser Spurge, both are too strong for regular internal use; when used in ointments, they cleanse the skin and remove sunburn.
Filicis, &c. Fearn, of which are two grand distinctions, viz. male and female. Both are hot and dry, and good for the rickets in children, and diseases of the spleen, but dangerous for pregnant women.
Filicis, &c. Fearn, which has two main types, specifically male and female. Both are hot and dry, beneficial for rickets in children and spleen diseases, but risky for pregnant women.
Filipendulæ. Of Dropwort. The roots are hot and dry in the third degree, opening, cleansing, yet somewhat binding; they provoke urine, ease pains in the bladder, and are a good preservative against the falling-sickness.
Filipendula. Of Dropwort. The roots are hot and dry at a moderate level, they open up, cleanse, and have a slightly binding effect; they stimulate urine production, relieve bladder pain, and are a good preventive for seizures.
Fœniculi. Of Fennel. The root is hot and dry, some say in the third degree, opening; it provokes urine, and menses, strengthens the liver, and is good against the dropsy.
Fennel. The root is hot and dry, some say in the third degree, opening; it encourages urination and menstruation, strengthens the liver, and is effective against dropsy.
Fraxini. Of Ash-tree. I know no great virtues in physic of the roots.
Fraxini. Of Ash-tree. I don't know any major benefits in medicine from the roots.
Galangæ, majoris, minoris. Galanga, commonly called Galingal, the greater and lesser: They are hot and dry in the third degree, and the lesser are accounted the hotter, it strengthens the stomach exceedingly, and takes away the pains thereof coming of cold or wind; the smell of it strengthens the brain, it relieves faint hearts, takes away windiness of the womb, heats the reins, and provokes amorous diseases. You may take half a dram at a time. Matthiolus.
Galangal, both greater and lesser. Galangal, often referred to as Galingal, comes in two varieties: greater and lesser. They are very hot and dry, with the lesser variety being considered the hotter one. It significantly strengthens the stomach and alleviates pain caused by cold or gas. Its aroma boosts brain function, helps with anxiety, reduces gas in the womb, warms the kidneys, and stimulates desire. You can take half a dram at a time. Matthiolus.
Gentiana. Of Gentian; some call it Felwort, and Baldmoney. It is hot, cleansing, and scouring, a notable counterpoison, it opens obstructions, helps the biting of venemous beasts, and mad dogs, helps digestion, and cleanseth the body of raw humours; the root is profitable for ruptures, or such as are bursten.
Gentiana. Of Gentian; some call it Felwort, and Baldmoney. It is hot, cleansing, and purifying, a notable antidote, opens blockages, helps with the bites of venomous creatures and rabid dogs, aids digestion, and cleanses the body of harmful substances; the root is useful for ruptures or those who have been injured.
Glycyrrhizæ. Of Liquorice; the best that is grows in England: it is hot and moist in temperature, helps the roughness of the windpipe, hoarsness, diseases in the kidneys and bladder, and ulcers in the bladder, it concocts raw humours in the stomach, helps difficulty of breathing, is profitable for all salt humours, the root dried and beaten into powder, and the powder put into the eye, is a special remedy for a pin and web.
Glycyrrhizæ. Licorice; the best variety grows in England: it has a warm and moist nature, soothes the roughness of the windpipe, hoarseness, kidney and bladder diseases, and bladder ulcers. It helps digest raw substances in the stomach, aids in breathing difficulties, and is beneficial for all salt-related issues. The dried root, when ground into powder and applied to the eye, is an effective remedy for a pterygium.
Gramminis. Of Grass, such as in London they call couch grass, and Squitch-grass; in Sussex Dog-grass. It gallantly provokes urine, and easeth the kidneys oppressed with gravel, gripings of the belly, and difficulty of urine. Let such as are troubled with these diseases, drink a draught of white wine, wherein these roots (being bruised) have been boiled, for their morning’s draught, bruised and applied to the place, they speedily help green wounds. Galen, Dioscorides.
Gramminis. Of grass, like what they call couch grass and squitch grass in London; in Sussex, it's known as dog grass. It effectively stimulates urine production and alleviates kidney issues caused by gravel, abdominal cramps, and difficulty urinating. Those suffering from these conditions should drink a morning cup of white wine that has been boiled with these bruised roots. When bruised and applied to the affected area, they quickly help heal green wounds. Galen, Dioscorides.
Hermodactyli. Of Hermodactils. They are hot and dry, purge flegm, especially from the joints, therefore are good for gouts, and other diseases in the joints. Their vices are corrected with long pepper, ginger, cinnamon, or mastich. I would not have unskilful people too busy with purges.
Hermodactyli. Of Hermodactils. They are hot and dry, help clear phlegm, especially from the joints, making them good for gout and other joint issues. Their drawbacks can be balanced with long pepper, ginger, cinnamon, or mastic. I wouldn’t advise inexperienced people to engage too much with purges.
Hyacinthi. Of Jacinths. The roots are dry in the first degree, and cold in the second, they stop looseness, bind the belly.
Hyacinths. Of Jacinths. The roots are dry to a moderate extent and cold to a lesser degree; they help stop diarrhea and firm up the stomach.
Iridis, vulgaris, and Florentine, &c. Orris, or Flower-de-luce, both that which grows with us, and that which comes from Florence. They are hot and dry in the third degree, resist poison, help shortness of the breath, provoke the menses; the[223] Root being green and bruised, takes away blackness and blueness of a stroke, being applied thereto.
Iridis, vulgaris, and Florentine, etc. Orris, or Flower-de-luce, both the kind that grows here and the one that comes from Florence. They are hot and dry in the third degree, fight off poison, aid in respiratory issues, and stimulate menstruation; the[223] root, when green and crushed, removes bruising and discoloration when applied to the affected area.
Imperitoriæ, &c. Of Master-wort. The root is hot and dry in the third degree; mitigates the rigour of agues, helps dropsies, provokes sweat, breaks carbuncles, and plague-sores, being applied to them; it is very profitable being given inwardly in bruises.
Imperatoriæ, &c. Of Master-wort. The root is hot and dry at a high level; it eases the severity of fevers, helps with dropsy, encourages sweating, and treats carbuncles and plague sores when applied to them. It is also very effective when taken internally for bruises.
Isotidis, Glasti. Of Woad. I know no great physical virtue in the root. See the Herb.
Isotidis, Glasti. Of Woad. I don't see any significant physical benefits in the root. Check the Herb.
Labri Veneris, Dipsaci. Fullers-Thistle, Teazle. The root being boiled in wine till it be thick (quoth Dioscorides) helps by unction the clefts of the fundament, as also takes away warts and wens. Galen saith, they are dry in the second degree: and I take it all Authors hold them to be cold and dry. Unslacked lime beaten into powder, and mixed with black soap, takes away a wen being anointed with it.
Labri Veneris, Dipsaci. Fullers-Thistle, Teazle. Boil the root in wine until it thickens (says Dioscorides), which helps with cracks in the anal area and also removes warts and cysts. Galen mentions they have a drying effect in the second degree, and I believe all authors agree they are cold and dry. Unsaturated lime ground into powder and mixed with black soap can remove a cyst when applied to it.
Lactucæ. Of Lettice. I know no physical virtue residing in the roots.
Lettuce. I don't know of any beneficial properties in the roots.
Lauri. Of the Bay-tree. The Bark of the root drunk with wine, provokes urine, breaks the stone, opens obstructions of the liver and spleen. But according to Dioscorides is naught for pregnant women. Galen.
Lauri. From the bay tree. Drinking the bark of the root mixed with wine helps with urination, breaks up stones, and clears blockages in the liver and spleen. However, according to Dioscorides, it’s not safe for pregnant women. Galen.
Lapathi acuti, Oxylapathi. Sorrel, according to Galen; but Sharp-pointed Dock, according to Dioscorides. The roots of Sorrel are held to be profitable against the jaundice. Of Sharp-pointed Dock; cleanse, and help scabs and itch.
Sharp-pointed Dock, Oxylapathi. Sorrel, according to Galen; but Sharp-pointed Dock, according to Dioscorides. The roots of Sorrel are believed to be helpful against jaundice. For Sharp-pointed Dock; clean and aid with scabs and itching.
Levistici. Of Lovage. They are hot and dry, and good for any diseases coming of wind.
Levistici. Of Lovage. They are warming and drying, and helpful for any ailments caused by wind.
Lillij albi. Of white Lillies. The root is something hot and dry, helps burnings, softens the womb, provokes the menses, if boiled in wine, is given with good success in rotten Fevers, Pestilences, and all diseases that require suppuration: outwardly applied, it helps ulcers in the head, and amends the ill colour of the face.
Lilies of the Valley. Of white lilies. The root is hot and dry; it helps with burns, softens the womb, and stimulates menstruation. When boiled in wine, it’s effective for treating rotten fevers, pestilences, and any conditions that need pus to be released. When applied externally, it helps with ulcers on the head and improves the complexion of the face.
Malvœ. Of Mallows. They are cool, and digesting, resist poison, and help corrosions, or gnawing of the bowels, or any other part; as also ulcers in the bladder. See Marsh-mallows.
Malvœ. Of Mallows. They are cool and easy to digest, fight poison, and help with corrosions or irritation of the bowels or any other part; as well as ulcers in the bladder. See Marsh-mallows.
Mandragoræ. Of Mandrakes. A root dangerous for its coldness, being cold in the fourth degree: the root is dangerous.
Mandragoræ. Of Mandrakes. A root that is dangerous because of its coldness, being cold in the fourth degree: the root is hazardous.
Mechoachanæ. Of Mechoacah. It is corrected with Cinnamon, is temperate yet drying, purges flegm chiefly from the head and joints, it is good for old diseases in the head, and may safely be given even to feverish bodies, because of its temperature: it is also profitable against coughs and pains in the reins; as also against venereal complaints; the strong may take a dram at a time.
Mechoachanæ. Of Mechoacah. It is combined with cinnamon, is moderate yet drying, helps eliminate phlegm mainly from the head and joints, is beneficial for chronic head conditions, and can be safely administered to those with fevers due to its balanced nature. It is also useful for coughs and lower back pain, as well as for sexually transmitted issues; a strong person can take a dram at a time.
Mei, &c. Spignel. The roots are hot and dry in the second or third degree, and send up unwholesome vapours to the head.
Mei, &c. Spignel. The roots are hot and dry to a moderate degree, and they produce unhealthy vapors that rise to the head.
Mezerei, &c. Of Spurge, Olive, or Widow-wail. See the Herb, if you think it worth the seeing.
Mezerei, &c. Of Spurge, Olive, or Widow-wail. Check out the herb if you think it's worth seeing.
Merorum Celci. Of Mulberry Tree. The bark of the root is bitter, hot and dry, opens stoppings of the liver and spleen, purges the belly, and kills worms, boiled in vinegar, helps the tooth-ache.
Merorum Celci. Of the Mulberry Tree. The bark of the root is bitter, warm, and dry; it relieves blockages in the liver and spleen, cleanses the stomach, and eliminates worms. When boiled in vinegar, it aids in relieving toothache.
Morsus Diaboli, Succisæ, &c. Devil’s-bit. See the herb.
Morsus Diaboli, Succisæ, &c. Devil’s-bit. Check out the plant.
Norpi Spicæ, Indicæ, Celticæ, &c. Of Spikenard, Indian, and Cheltic. Cheltic Nard wonderfully provokes urine. They are both hot and dry. The Indian, also provokes urine, and stops fluxes, helps windiness of the stomach, resists the pestilence, helps gnawing pains of the stomach; and dries up rheums that molest the head. The Celtic Spikenard performs the same offices, though in a weaker measure.
Norpi Spicæ, Indicæ, Celticæ, &c. Of Spikenard, Indian, and Celtic. Celtic Nard significantly stimulates urine production. They are both hot and dry. The Indian variety also promotes urine flow, stops bleeding, alleviates gas in the stomach, fights against plague, eases stomach cramps, and reduces excess mucus that bothers the head. The Celtic Spikenard does similar things, but with less potency.
Nenupharis, Nymphæ. Of Water-lilies. They are cold and dry, and stop lust: I never dived so deep to find what virtue the roots have.
Nymphaea, Water-lilies. They are cold and dry, and suppress desire: I’ve never gone so deep to discover what good the roots possess.
Ononidis, Arrestæ Bovis, &c. Of Cammock, or Rest-harrow, so called because it makes oxen stand still when they are ploughing. The roots are hot and dry in the third degree; it breaks the stone (viz. the bark of it.) The root itself, according to Pliny, helps the falling-sickness; according to Matthiolus, helps ruptures: you may take half a dram at a time.
Ononidis, Arrestæ Bovis, &c. Of Cammock, or Rest-harrow, so named because it causes oxen to stop moving when they are plowing. The roots are hot and dry to a significant degree; it breaks up the stone (i.e., the outer covering of it). The root itself, according to Pliny, helps with epilepsy; according to Matthiolus, it helps with hernias: you can take half a dram at a time.
Ostrutij. Masterwort, given once before under the name of Imperitoria. But I have something else to do than to write one thing twice as they did.
Ostrutij. Masterwort, previously mentioned under the name Imperitoria. But I have better things to do than to write the same thing twice like they did.
Pastinatæ, Sativæ, and silvestris. Garden and Wild Parsnips. They are of a temperate quality, inclining something to heat: The Garden Parsnips provoke lust, and nourish as much and more too, than any root ordinarily eaten: the wild are more physical, being cutting, cleansing, and opening: they resist the bitings of venomous beasts, ease pains and stitches in the sides, and are a sovereign remedy against the wind cholic.
Pastinaca, Sativa, and silvestris. Garden and Wild Parsnips. They have a moderate quality, leaning slightly towards heat: The Garden Parsnips stimulate desire and provide as much nourishment, if not more, than any commonly consumed root: the wild ones are more medicinal, being sharp, purifying, and opening: they counteract the bites of venomous creatures, relieve pain and cramps in the sides, and are an excellent remedy for wind colic.
Pentafylli. Of Cinqfyl, commonly called Five-leaved, or Five-finger’d grass: the root is very drying, but moderately hot: It is admirable against all fluxes, and stops blood flowing from any part of the body: it helps infirmities of the liver and lungs, helps putrified ulcers of the mouth, the root boiled in vinegar is good against the shingles, and appeases the rage of any fretting sores. You may safely take half a dram at a time in any convenient liquor.
Pentafylli. Of Cinqfyl, commonly known as Five-leaved or Five-fingered grass: the root is very drying but moderately hot. It’s excellent for stopping all kinds of fluxes and can halt bleeding from any part of the body. It helps with liver and lung issues, treats ulcers in the mouth, and the root boiled in vinegar is effective against shingles, soothing any irritating sores. You can safely take half a dram at a time in any suitable drink.
Petacitæ. Of Butter-bur. The roots are hot and dry in the second degree, they are exceeding good in violent and pestilential fevers, they provoke the menses, expel poison, and kill worms.
Petacitæ. Of Butter-bur. The roots are hot and dry to a moderate extent; they are very effective in treating severe and infectious fevers, stimulate menstruation, eliminate toxins, and kill worms.
Peucedani, Fœniculi porcini. Of Sulphur-wort, Hogs-fennel, or Hore-strange. It is very good applied to the navels of children that stick out, and ruptures: held in the mouth, it is a present remedy for the fits of the mother: being taken inwardly, it gives speedy deliverance to women in travail, and brings away the placenta.
Peucedani, Fœniculi porcini. Of Sulphur-wort, Hogs-fennel, or Hore-strange. It's very effective when applied to the navels of children with protrusions and for hernias. When held in the mouth, it serves as an immediate remedy for convulsions in mothers. Taken internally, it provides quick relief for women in labor and helps expel the placenta.
Pœoniœ, maris, fœmellæ. Of Peony male and female. They are meanly hot, but more drying. The root helps women not sufficiently purged after travail, it provokes the menses, and helps pains in the belly, as also in the reins and bladder, falling sickness, and convulsions in children, being either taken inwardly, or hung about their necks. You may take half a dram at a time, and less for children.
Paeonia, sea, female. Of Peony male and female. They are moderately hot but more drying. The root helps women who haven't fully recovered after childbirth, stimulates menstruation, and alleviates stomach pain, as well as issues with the kidneys and bladder, fits, and convulsions in children, whether taken internally or worn around their necks. You can take half a dram at a time, and less for children.
Phu, Valerinæ, majoris, minoris. Valerian, or Setwal, greater and lesser. They are temperately hot, the greater provokes urine and the menses, helps the stranguary, stays rheums in the head, and takes away the pricking pains thereof. The lesser resist poison, assuages the swelling of the testicles, coming either through wind or cold, helps cold taken after sweating or labour, wind cholic: outwardly it draws out thorns, and cures both wounds and ulcers.
Phu, Valerian, greater and lesser. Valerian, or Setwal, is moderately hot. The greater variety increases urine flow and regulates menstrual cycles, helps with painful urination, reduces headaches, and alleviates sharp pains associated with them. The lesser variety combats poison, reduces swelling of the testicles caused by gas or chill, aids in recovery from chills after sweating or hard work, and relieves wind-related belly pain. Externally, it helps remove thorns and treats wounds and ulcers.
Pimpinellæ, &c. Of Burnet. It doth this good, to bring forth a gallant physical herb.
Pimpinella, etc. About Burnet. It has the benefit of producing a great medicinal herb.
Plantaginis. Of Plantane. The root is something dryer than the leaf, but not so cold, it opens stoppages of the liver, helps the jaundice, and ulcers of the reins and bladder. A little bit of the root being eaten, instantly stays pains in the head, even to admiration.
Plantaginis. Of Plantain. The root is a bit drier than the leaf, but not as cold. It relieves blockages in the liver, aids in jaundice, and helps with ulcers in the kidneys and bladder. Eating a small piece of the root quickly alleviates headaches, surprisingly so.
Polypodij. Of Polypodium, or Fern of the Oak. It is a gallant though gentle purger of melancholy; Also in the opinion of Mesue (as famous a physician as ever I read for a Galenist,) it dries up superfluous humours, takes away swellings from the hands, feet, knees, and joints, stitches and pains in the sides, infirmities of the spleen, rickets; correct it with a few Annis seeds, or Fennel seeds, or a little ginger, and then the stomach will not loath it. Your best way of taking it, is to bruise it well, and boil it in white wine till half be consumed, you may put in much, or little, according to the strength of the diseased, it works very safely.
Polypodij. This is Polypodium, or Oak Fern. It’s a strong yet gentle remedy for sadness. According to Mesue, as renowned a physician as I've read in the tradition of Galen, it helps dry up excess humors, reduces swelling in the hands, feet, knees, and joints, alleviates stitches and pain in the sides, treats spleen issues, and rickets. You can enhance it with a few Annis seeds, Fennel seeds, or a little ginger to make it more palatable. The best way to use it is to crush it well and boil it in white wine until half of it is gone; you can adjust the amount based on the severity of the condition, as it is very safe to use.
Poligonati, sigilli Solomonis, &c. Of Solomon’s Seal. Stamped and boiled in wine it speedily helps (being drank) all broken bones, and is of incredible virtue that way; as also being stamped and applied to the place, it soon heals all wounds, and quickly takes away the black and blue marks of blows, being bruised and applied to the place, and for these, I am persuaded there is not a better medicine under the sun.
Poligonati, sigilli Solomonis, &c. About Solomon’s Seal. When it’s stamped and infused in wine, it quickly helps (when drunk) all broken bones and has incredible healing properties. Also, when stamped and placed on the affected area, it quickly heals wounds and effectively removes bruises. I truly believe there isn’t a better remedy out there.
Porri. Of Leeks. They say they are hot and dry in the fourth degree; they breed ill-favoured nourishment at the best, they spoil the eyes, heat the body, cause troublesome sleep, and are noisome to the stomach: yet are they good for something else, for the juice of them dropped into the ears takes away the noise of them, mixed with a little vinegar and snuffed up the nose, it stays the bleeding of it, they are better of the two boiled than raw, but both ways exceedingly hurtful for ulcers in the bladder: and so are onions and garlic.
Leeks. They are said to be hot and dry in the fourth degree; they provide poor nutrition at best, irritate the eyes, raise body temperature, cause restless sleep, and upset the stomach. However, they do have some benefits; the juice can be dropped into the ears to alleviate noise, and when mixed with a little vinegar and inhaled through the nose, it can stop bleeding. They are better cooked than eaten raw, but both forms are extremely harmful for bladder ulcers, just like onions and garlic.
Prunellorum Silvestrium. Of Sloe-bush, or Sloe-tree. I think the college set this amongst the roots only for fashion sake, and I did it because they did.
Prunellorum Silvestrium. About the sloe bush or sloe tree. I believe the college included this just for appearances, and I did it because they did.
Pyrethri Salivaris, &c. Pelitory of Spain. It is hot and dry in the fourth degree, chewed in the mouth, it draws away rheum in the tooth-ache; bruised and boiled in oil, it provokes sweat by unction; inwardly taken, they say it helps palsies and other cold effects in the brain and nerves.
Pyrethri Salivaris, &c. Pelitory of Spain. It has a hot and dry quality, at a level of four. When chewed, it helps remove mucus from toothaches; when crushed and boiled in oil, it induces sweating through application. Taken internally, it's said to aid in relieving palsies and other cold effects related to the brain and nerves.
Rhapontici, Rhupontick, or Rhubarb of Pontus. It takes away windiness and weakness of the stomach, sighings, sobbings, spittings of blood, diseases of the liver and spleen, rickets, &c. if you take a dram at a time it will purge a little, but bind much, and therefore fit for foul bodies that have fluxes.
Rhapontici, Rhupontick, or Rhubarb from Pontus. It relieves bloating and stomach weakness, sighing, sobbing, spitting up blood, liver and spleen diseases, rickets, etc. If you take a small dose at a time, it will cause a little purging, but it also has a binding effect, making it suitable for people with excess fluids.
Rhabarbari. Of Rhubarb. It gently purges choler from the stomach and liver, opens stoppings, withstands the dropsy, Hypocondriac Melancholly; a little boiling takes away the virtue of it, and therefore it is best given by infusion only; If your body be any thing strong, you may take two drams of it at a time being sliced thin and steeped all night in white wine, in the morning strain it out and drink the white wine; it purges but gently, it leaves a binding quality behind it, therefore dried a little by the fire and beaten into powder, it is usually given in fluxes.
Rhubarb. Rhubarb. It gently clears bile from the stomach and liver, relieves blockages, helps with edema, and tackles hypochondria. Boiling it diminishes its effectiveness, so it’s best to use it as an infusion. If your body can handle it, you can take two drams at a time, sliced thin and soaked overnight in white wine. In the morning, strain it out and drink the white wine; it purges gently, leaving a binding effect behind. Therefore, when dried slightly over a fire and ground into powder, it is often used for diarrhea.
Rhaphani, Domesticœ and Sylvestris. Of Raddishes, garden and wild. Garden Raddishes provoke urine, break the stone, and purge by urine exceedingly, yet breed very bad blood, are offensive to the stomach, and hard of digestion, hot and dry in quality. Wild, or Horse Raddishes, such as grow in ditches, are hotter and drier than the former, and more effectual.
Rhaphani, Domesticœ and Sylvestris. Of Raddishes, garden and wild. Garden Raddishes stimulate urine, break down stones, and cause frequent urination; however, they also create very poor blood, are hard on the stomach, and difficult to digest. They are hot and dry in nature. Wild, or Horse Raddishes, which grow in ditches, are hotter and drier than garden Raddishes and are more effective.
Rhodie Rad. Rose Root. Stamped and applied to the head it mitigates the pains thereof, being somewhat cool in quality.
Rhodie Rad. Rose Root. When stamped and applied to the head, it eases the pain, as it has a somewhat cooling effect.
Rhabarbari Monachorum. Monks Rhubarb, or Bastard-Rhubarb, it also purges, and cleanses the blood, and opens obstructions of the liver.
Rhubarb for Monks. Monks' Rhubarb, or Bastard-Rhubarb, it also purges and detoxifies the blood, and clears blockages in the liver.
Rubiæ tinctorum. Of Madder. It is both drying and binding, yet not without some opening quality, for it helps the yellow jaundice, and therefore opens obstructions of the liver and gall; it is given with good success, to such as have had bruises by falls, stops looseness, the hemorrhoids, and the menses.
Rubiæ tinctorum. Of Madder. It has drying and binding properties, but also some mild opening qualities, as it can aid in yellow jaundice, thus alleviating blockages in the liver and gallbladder. It's administered successfully to those who have suffered bruises from falls, helps to reduce diarrhea, eases hemorrhoids, and regulates menstrual flow.
Rusci. Of Knee-holly or Butchers-broom, or Bruscus. They are meanly hot and dry, provoke urine, break the stone, and help such as cannot evacuate urine freely. Use them like grass roots.
Rusci. Of Knee-holly or Butcher's broom, or Bruscus. They are somewhat hot and dry, stimulate urine production, dissolve stones, and assist those who struggle to urinate easily. Use them like grass roots.
Sambuci. Of Elder. I know no wonders the root will do.
Sambuci. Of Elder. I don't know any amazing things the root can do.
Sarsæ-Parigliæ. Of Sarsa-Parilla, or Bind-weed; somewhat hot and dry, helpful against pains in the head, and joints; they provoke sweat, and are used familiarly in drying diet drinks.
Sarsæ-Parigliæ. Of Sarsaparilla, or Bindweed; it's somewhat hot and dry, helpful for headaches and joint pain; it encourages sweating and is commonly used in drying diet drinks.
Satyrij utriusque. Of Satyrion, each sort. They are hot and moist in temper, provoke venery, and increase seed; each branch bears two roots, both spongy, yet the one more solid than the other, which is of most virtue, and indeed only to be used, for some say the most spongy root is quite contrary in operation to the other, as the one increaseth, the other decreaseth.
Satyrij utriusque. About Satyrion, each type. They are warm and moist in nature, stimulate desire, and enhance fertility; each part has two roots, both spongy, but one is denser than the other, which is the most effective and should be the only one used, since some say the softer root works oppositely to the other, as one increases while the other decreases.
Saxifragiæ albæ. Of white Saxifrage, in Sussex we call them Lady-smocks. The roots powerfully break the stone, expel wind, provoke urine, and cleanse the reins.
Saxifragiæ albæ. In Sussex, we refer to white Saxifrage as Lady-smocks. The roots effectively break down stones, relieve gas, increase urine flow, and cleanse the kidneys.
Sanguisorbæ. A kind of Burnet.
Sanguisorbæ. A type of Burnet.
Scabiosa. Of Scabious. The roots either boiled, or beaten into powder, and so taken, help such as are extremely troubled with scabs and itch, are medicinal in the french disease, hard swellings, inward wounds, being of a drying, cleansing, and healing faculty.
Scabiosa. Of Scabious. The roots can either be boiled or ground into powder and taken to help those who are severely affected by scabs and itching. They are also used for the French disease, hard swellings, and internal wounds, as they have drying, cleansing, and healing properties.
Scordij. Of Scordium, or Water-Germander. See the herb.
Scordij. Of Scordium, or Water-Germander. See the herb.
Scillæ. Of Squills. See vinegar, and wine of Squills, in the compound.
Scillæ. Of Squills. See vinegar and wine of Squills in the mixture.
Scropulariæ, &c. Of Figwort. The roots being of the same virtue with the herb, I refer you thither.
Scropulariæ, &c. Of Figwort. The roots have the same properties as the herb, so I direct you there.
Scorzoneræ. Of Vipers grass. The root cheers the heart, and strengthens the vital spirits, resists poison, helps passions and tremblings of the heart, faintness, sadness, and melancholy, opens stoppings of the liver and spleen, provokes the menses, ease women of the fits of the mother, and helps swimmings in the head.
Scorzonera. Of Viper's grass. The root lifts the spirits and boosts energy, fights poison, helps with anxiety and heart palpitations, alleviates faintness, sadness, and depression, unclogs the liver and spleen, stimulates menstruation, relieves women from uterine cramps, and aids with dizziness.
Seseleos. Of Seseli, or Hartwort. The roots provoke urine, and help the falling-sickness.
Seseleos. From Seseli, or Hartwort. The roots promote urination and assist with epilepsy.
Sisari, secacul. Of Scirrets. They are hot and moist, of good nourishment, something windy, as all roots are; by reason of which, they provoke venery, they stir up appetite, and provoke urine.
Sisari, secacul. Of Scirrets. They are warm and moist, nutritious, somewhat pungent, like all roots; which is why they increase sexual desire, stimulate appetite, and promote urination.
Sconchi. Of Sow-thistles. See the herb.
Sconchi. Of Sow-thistles. See the plant.
Spinæ albæ, Bedeguar. The Arabians called our Ladies-thistles by that name; the roots of which are drying and binding, stop fluxes, bleeding, take away cold swellings, and ease the pains of the teeth.
White thorns, Bedeguar. The Arabs called our Ladies-thistles by that name; the roots of which are drying and binding, stop flow, bleeding, reduce cold swellings, and relieve tooth pain.
Spatulæ fœtidæ. Stinking Gladon, a kind of Flower-de-luce, called so for its unsavory smell. It is hot and dry in the third degree; outwardly they help the king’s evil, soften hard swellings, draw out broken bones: inwardly taken, they help convulsions, ruptures, bruises, infirmities of the lungs.
Stinking Gladon. This is a type of Flower-de-luce, named for its bad smell. It’s very hot and dry; used externally, it aids in treating the king’s evil, softens hard swellings, and draws out broken bones. Taken internally, it helps with convulsions, hernias, bruises, and lung issues.
Tamarisci. Of Tamaris. See the herbs, and barks.
Tamarisci. From Tamaris. Check out the herbs and barks.
Tanaceti. Of Tansie. The root eaten, is a singular remedy for the gout: the rich may bestow the cost to preserve it.
Tanaceti. Of Tansie. The root is eaten and is a unique remedy for gout; those with money can afford it to keep it.
Thapsi, &c. A venomous foreign root: therefore no more of it.
Thapsi, &c. A poisonous foreign root: so let's not discuss it anymore.
Tormentillæ. Of Tormentil. A kind of Sinqfoil; dry in the third degree, but moderately hot; good in pestilences, provokes sweat, stays vomiting, cheers the heart, expels poison.
Tormentillæ. Of Tormentil. A type of sainfoin; dry at a moderate level, but somewhat warm; helpful for plagues, encourages sweating, reduces vomiting, lifts the spirits, and removes poison.
Trifolij. Of Trefoil. See the herb.
Trifolium. Of Trefoil. See the herb.
Tribuli Aquatici. Of Water Caltrops. The roots lie too far under water for me to reach to.
Tribuli Aquatici. Of Water Caltrops. The roots are too deep underwater for me to reach.
Trachellij. Of Throat-wort: by some called Canterbury Bells: by some Coventry Bells. They help diseases and ulcers in the throat.
Trachellij. Throat-wort, also known by some as Canterbury Bells or Coventry Bells. They are helpful for treating diseases and ulcers in the throat.
Trinitatis herbæ. Hearts-ease, or Pansies. I know no great virtue they have.
Trinitatis herbæ. Hearts-ease, or Pansies. I don't think they have any great value.
Tunicis. I shall tell you the virtue when I know what it is.
Tunicis. I'll let you know what the virtue is once I figure it out.
Tripolij. The root purges flegm, expels poison.
Tripolij. The root clears mucus and gets rid of toxins.
Turbith. The root purges flegm, (being hot in the third degree) chiefly from the exterior parts of the body: it is corrected with ginger, or Mastich. Let not the vulgar be too busy with it.
Turbith. The root clears mucus (being hot at a high level) mainly from the outer parts of the body: it's balanced with ginger or Mastich. The general public shouldn't meddle with it too much.
Tuburnum. Or Toad-stools. Whether these be roots or no, it matters not much[227]: for my part I know but little need of them, either in food or physic.
Tuburnum. Or Toadstools. It doesn't really matter whether these are roots or not[227]: personally, I find I don’t really need them, either for food or medicine.
Victorialis. A foreign kind of Garlick. They say, being hung about the neck of cattle that are blind suddenly, it helps them; and defends those that bear it, from evil spirits.
Victorialis. A strange type of garlic. They say that when it's worn around the neck of cattle that suddenly go blind, it helps them; and it protects those who wear it from evil spirits.
Swallow-wort, and teazles were handled before.
Swallow-wort and teasels were dealt with before.
Ulmariæ, Reginæ, prati, &c. Mead-sweet. Cold and dry, binding, stops fluxes, and the immoderate flowing of the menses: you may take a dram at a time.
Ulmariæ, Reginæ, prati, &c. Mead-sweet. Cold and dry, it binds and stops excessive bleeding and heavy menstrual flow: you can take a small dose at a time.
Urticæ. Of Nettles. See the leaves.
Nettles. Check the leaves.
Zedoariæ. Of Zedoary, or Setwall. This and Zurumbet, according to Rhasis, and Mesue, are all one; Avicenna thinks them different: I hold with Mesue; indeed they differ in form, for the one is long, the other round; they are both hot and dry in the second degree, expel wind, resist poison, stop fluxes, and the menses, stay vomiting, help the cholic, and kill worms; you may take half a dram at a time.
Zedoariæ. Regarding Zedoary, or Setwall. This and Zurumbet, according to Rhasis and Mesue, are considered the same; however, Avicenna thinks they are different. I agree with Mesue; they actually differ in shape, as one is long and the other is round. Both are hot and dry to a moderate degree, help expel gas, counteract poison, stop bleeding and menstruation, reduce vomiting, relieve colic, and eliminate worms. You can take half a dram at a time.
Zingiberis. Of Ginger. Helps digestion, warms the stomach, clears the sight, and is profitable for old men: heats the joints, and therefore is profitable against the gout, expels wind; it is hot and dry in the second degree.
Zingiberis. Ginger. Aids digestion, warms the stomach, improves vision, and is beneficial for older adults: it warms the joints, making it helpful for gout, and helps release gas; it is hot and dry to a moderate extent.
BARKS.
A Pil Rad. Of the roots of Smallage. Take notice here, that the Barks both of this root, as also of Parsley, Fennel, &c. is all of the root which is in use, neither can it properly be called bark, for it is all the root, the hard pith in the middle excepted, which is always thrown away, when the roots are used. It is something hotter and drier than Parsley, and more medicinal; it opens stoppings, provokes urine, helps digestion, expels wind, and warms a cold stomach: use them like grass roots.
A Pil Rad. Of the roots of Smallage. Note that the skins of this root, as well as those of Parsley, Fennel, etc., are all part of the usable root. It shouldn't really be called bark since it's all the root, except for the hard pith in the center, which is always discarded when the roots are used. It's somewhat hotter and drier than Parsley and has more medicinal properties; it relieves blockages, stimulates urine production, aids digestion, eliminates gas, and warms a cold stomach. Use them like grass roots.
Avellanarum. Of Hazel. The rind of the tree provokes urine, breaks the stone; the husks and shells of the nuts, dried and given in powder, stay the immoderate flux of the menses.
Avellanarum. Of Hazel. The bark of the tree stimulates urination and helps break down stones; the dried husks and shells of the nuts, when powdered, control excessive menstrual flow.
Aurantiorum. Of Oranges. Both these, and also Lemons and Citrons, are of different qualities: the outward bark, viz. what looks red, is hot and dry, the white is cold and moist, the juice colder than it, the seeds hot and dry; the outward bark is that which here I am to speak to, it is somewhat hotter than either that of Lemons or Citrons, therefore it warms a cold stomach more, and expels wind better, but strengthens not the heart so much.
Aurantiorum. Of Oranges. Both these and also lemons and citrons have different qualities: the outer peel, viz. the part that looks red, is hot and dry, the white part is cold and moist, the juice is colder than that, and the seeds are hot and dry. I'm going to focus on the outer peel, which is somewhat hotter than either lemons or citrons. That's why it warms a cold stomach more effectively and helps to expel gas better, but it doesn’t strengthen the heart as much.
Berber, &c. Barberries. The Rind of the tree according to Clœsius, being steeped in wine, and the wine drank, purges choler, and is a singular remedy for the yellow jaundice. Boil it in white wine and drink it. See the directions at the beginning.
Berber, &c. Barberries. The bark of the tree, according to Clœsius, when soaked in wine and then consumed, helps eliminate bile and is a great remedy for jaundice. Boil it in white wine and drink it. See the instructions at the beginning.
Cassia Lignea, &c. It is something more oily than Cinnamon, yet the virtues being not much different, I refer you thither.
Cassia Lignea, &c. It's a bit more oily than Cinnamon, but since the benefits are pretty similar, I suggest you check it out.
Capparis Rad. Of Caper roots. See the roots.
Capparis Rad. Of Caper roots. See the roots.
Castanearum. Of Chesnuts. The bark of the Chesnut tree is dry and binding, and stops fluxes.
Castanearum. Of Chestnuts. The bark of the chestnut tree is dry and has a binding effect, helping to stop fluid loss.
Cinnamonum. Cinnamon, and Cassia Lignea, are hot and dry in the second degree, strengthens the stomach, help digestion, cause a sweet breath, resist poison, provoke urine, and the menses, cause speedy delivery in women to travail, help coughs and defluxions of humours upon the lungs, dropsy, and difficulty of urine. In ointments it takes away red pimples, and the like deformities from the face. There is scarce a better remedy for women in labour, than a dram of Cinnamon newly beaten into powder, and taken in white wine.
Cinnamonum. Cinnamon and Cassia are hot and dry in the second degree, strengthen the stomach, aid digestion, freshen breath, resist poison, promote urine flow and menstruation, facilitate quick delivery for women in labor, and help with coughs and respiratory issues, dropsy, and urine problems. In ointments, it removes red pimples and similar blemishes from the face. There's hardly a better remedy for women in labor than a small dose of freshly ground cinnamon mixed with white wine.
Citrij. Of Pome Citrons. The outward pill, which I suppose is that which is meant[228] here: It strengthens the heart, resists poison, amends a stinking breath, helps digestion, comforts a cold stomach.
Citrus. Of Pome Citrons. The outer peel, which I think is what is being referred to[228] here: It strengthens the heart, fights off poison, freshens a bad breath, aids digestion, and soothes a queasy stomach.
Ebuli Rad. Of the roots of Dwarf-Elder, or Walwort. See the herbs.
Ebuli Rad. Of the roots of Dwarf-Elder, or Walwort. See the herbs.
Enulæ. Of Elecampane. See the roots.
Enulæ. Elecampane. See the roots.
Esulæ Rad. See the roots.
Esulæ Rad. Check the roots.
Fabarum. Of Beans. Bean Cods (or Pods, as we in Sussex call them) being bruised, the ashes are a sovereign remedy for aches in the joints, old bruises, gouts, and sciaticas.
Fabarum. Of Beans. Bean pods (or pods, as we in Sussex call them) when crushed, the ashes are an excellent remedy for joint pain, old bruises, gout, and sciatica.
Fœniculi Rad. Of Fennel roots. See the roots, and remember the observation given in Smallage at the beginning of the barks.
Fennel Roots. See the roots, and remember the notes given in Celery at the start of the barks.
Fraxini Rad. Of the bark of Ash-tree roots. The bark of the tree, helps the rickets, is moderately hot and dry, stays vomiting; being burnt, the ashes made into an ointment, helps leprosy and other deformity of the skin, eases pains of the spleen. You may lay the bark to steep in white wine for the rickets, and when it hath stood so for two or three days, let the diseased child drink now and then a spoonful of it.
Fraxini Rad. The bark from ash tree roots. The bark of the tree helps with rickets, is moderately hot and dry, and causes vomiting; when burned, the ashes turned into an ointment help with leprosy and other skin deformities, and relieve spleen pain. You can soak the bark in white wine for rickets, and after it has steeped for two or three days, let the affected child drink a spoonful now and then.
Granatorum. Of Pomegranates. The rind cools, and forcibly binds, stays fluxes, and the menses, helps digestion, strengthens weak stomachs, fastens the teeth, and are good for such whose gums waste. You may take a dram of it at a time inwardly. Pomegranate flowers are of the same virtue.
Granatorum. Of Pomegranates. The rind cools and tightly binds, reduces fluxes and menstruation, aids digestion, strengthens weak stomachs, tightens the teeth, and is beneficial for those with receding gums. You can take a dram of it at a time internally. Pomegranate flowers have the same benefits.
Gatrujaci. See the wood.
Gatrujaci. Check out the wood.
Juglandium Virid. Of green Walnuts. As for the outward green bark of Walnuts, I suppose the best time to take them is before the Walnuts be shelled at all, and then you may take nuts and all (if they may properly be called nuts at such a time) you shall find them exceeding comfortable to the stomach, they resist poison, and are a most excellent preservative against the plague, inferior to none: they are admirable for such as are troubled with consumptions of the lungs.
Juglandium Virid. Of green Walnuts. When it comes to the outer green skin of walnuts, I think the best time to pick them is before the walnuts are fully shelled. At that point, you can collect the nuts and all (if they can really be called nuts at that stage). You'll find them extremely soothing to the stomach; they fight off poison and are a great defense against the plague, better than anything else. They're also fantastic for those suffering from lung conditions.
Lauri. Of the Bay-tree. See the root.
Lauri. From the Bay tree. Check out the root.
Limonum. Of Lemons. The outward peel is of the nature of Citron, but helps not so effectually; however, let the poor country man that cannot get the other, use this.
Limonum. Of Lemons. The outer peel is similar to that of a citron, but it’s not as effective; still, let the poor farmer who can’t find the other use this one.
Mandragora Rad. Be pleased to look back to the root.
Mandragora Rad. Please take a moment to look back at the root.
Myrobalanorum. Of Myrobalans. See the fruits.
Myrobalanorum. Myrobalans. See the fruits.
Macis. Of Mace. It is hot in the third degree, strengthens the stomach and heart exceedingly, and helps concoction.
Macis. Of Mace. It is very hot, highly strengthens the stomach and heart, and aids digestion.
Maceris, &c. It is held to be the inner bark of Nutmeg-tree, helps fluxes and spitting of blood.
Maceris, &c. It is considered the inner bark of the Nutmeg tree, and it aids with diarrhea and coughing up blood.
Petroselini Rad. Of Parsley root: opens obstructions, provokes urine and the menses, warms a cold stomach, expels wind, and breaks the stone. Use them as grass roots, and take out the inner pith as you were taught in smallage roots.
Petroselini Rad. Of parsley root: it clears blockages, stimulates urination and menstruation, warms a cold stomach, reduces gas, and helps pass stones. Use it like other root herbs, and remove the inner pith as you learned with celery roots.
Prunelli Silvestris. Of Sloe-tree. I know no use of it.
Prunelli Silvestris. Of Sloe-tree. I don't know any uses for it.
Pinearum putaminae. Pine shucks, or husks. I suppose they mean of the cones that hold the seeds; both those and also the bark of the tree, stop fluxes, and help the lungs.
Pinearum putaminae. Pine shucks, or husks. I guess they refer to the cones that contain the seeds; both those and the bark of the tree can help stop bleeding and support lung health.
Querci. Of Oak-tree. Both the bark of the oak, and Acorn Cups are drying and cold, binding, stop fluxes and the menses, as also the running of the reins; have a care how you use them before due purging.
Querci. From the oak tree. The bark of the oak and acorn cups are dry and cool, which help to bind, stop diarrhea, and regulate menstruation, as well as control excessive urination; be cautious about how you use them before proper cleansing.
Rhaphani. Of Radishes. I could never see any bark they had.
Rhaphani. Of Radishes. I could never see any skin they had.
Suberis. Of Cork. It is good for something else besides to stop bottles: being dry and binding, stanches blood, helps fluxes, especially the ashes of it being burnt. Paulus.
Suberis. Of Cork. It’s useful for more than just stopping bottles: it’s dry and binding, stops bleeding, and helps with diarrhea, especially when the ashes are used after being burned. Paulus.
Sambuci, &c. Of Elder roots and branches; purges water, helps the dropsy.
Sambuci, &c. Elder roots and branches; cleanses water, helps with dropsy.
Cort. Medius Tamaricis. The middle Bark of Tameris, eases the spleen, helps the rickets. Use them as Ash-tree bark.
Cort. Medius Tamaricis. The middle bark of Tamarisk helps with spleen issues and assists with rickets. Use it like Ash-tree bark.
Tillim. Of Line-tree. Boiled, the water helps burnings.
Tillim. Of Line-tree. Boiling the water helps with burns.
Thuris. Of Frankinsenses. I must plead Ignoramus.
Thuris. Of Frankincense. I must plead I don’t know.
Ulmi. Of Elm. Moderately hot and cleansing, good for wounds, burns, and broken bones, viz. boiled in water and the grieved place bathed with it.
Ulmi. Of Elm. Moderately hot and cleansing, good for wounds, burns, and broken bones, viz. boiled in water and the affected area washed with it.
WOODS AND THEIR CHIPS, OR RASPINGS.
A Gallochus, Lignum Aloes. Wood of Aloes; is moderately hot and dry: a good cordial: a rich perfume, a great strengthener to the stomach.
A Gallochus, Lignum Aloes. Wood of Aloes is moderately warm and dry; it's a good tonic, has a rich fragrance, and is a strong digestive aid.
Aspalathus. Rose-wood. It is moderately hot and dry, stops looseness, provokes urine, and is excellent to cleanse filthy ulcers.
Aspalathus. Rosewood. It has a moderate heat and dryness, helps with diarrhea, encourages urination, and is great for cleaning dirty ulcers.
Bresilium. Brasil. All the use I know of it is, to die cloth, and leather, and make red ink.
Bresilium. Brazil. The only things I know about it are that it can be used to dye cloth and leather and to make red ink.
Buxus. Box. Many Physicians have written of it, but no physical virtue of it.
Buxus. Box. Many doctors have written about it, but there's no real medicinal benefit to it.
Cypressus. Cypress. The Wood laid amongst cloaths, secures them from moths. See the leaves.
Cypressus. Cypress. The wood placed among clothes protects them from moths. Check out the leaves.
Ebenum. Ebony. It is held to clear the sight, being either boiled in wine, or burnt to ashes.
Ebenum. Ebony. It's said to enhance vision and can be either boiled in wine or burned to ashes.
Guajacum, Lignum vitm. Dries, attenuates, causes sweat, resists putrefaction, is good for the French disease, as also for ulcers, scabs, and leprosy: it is used in diet drinks.
Guajacum, Lignum vitm. It dries, thins, promotes sweating, fights decay, is beneficial for syphilis, as well as for ulcers, scabs, and leprosy: it is used in dietary drinks.
Juniperus. Juniper. The smoak of the wood, drives away serpents; the ashes of it made into lie, cures itch, and scabs.
Juniperus. Juniper. The smoke from the wood wards off snakes; the ashes turned into a paste cure itch and scabs.
Nephriticum. It is a light wood and comes from Hispaniola; being steeped in water, will soon turn it blue, it is hot and dry in the first degree, and so used as before, is an admirable remedy for the stone, and for obstructions of the liver and spleen.
Nephriticum. It is a light wood that comes from Hispaniola; when soaked in water, it will quickly turn it blue. It has a hot and dry quality, and as mentioned before, it is an excellent remedy for kidney stones and for blockages in the liver and spleen.
Rhodium. Encreases milk in nurses.
Rhodium. Increases milk production in nurses.
Santalum, album, Rubrum, citrinum. White, red, and yellow Sanders: They are all cold and dry in the second or third degree: the red stops defluxions from any part, and helps inflammations: the white and yellow (of which the yellow is best) cool the heat of fevers, strengthen the heart, and cause cheerfulness.
Sandalwood, white, red, and yellow. They are all cold and dry to some extent: the red helps reduce discharge from any area and eases inflammation; the white and yellow (with yellow being the best) cool fever heat, strengthen the heart, and promote happiness.
Sassafras. Is hot and dry in the second degree, it opens obstructions or stoppings, it strengthens the breast exceedingly; if it be weakened through cold, it breaks the stone, stays vomiting, provokes urine, and is very profitable in the venereal, used in diet drinks.
Sassafras. It's hot and dry to a strong degree; it clears up blockages, significantly strengthens the lungs; if it's weakened by cold, it breaks up stones, stops vomiting, encourages urination, and is very beneficial for sexual health when used in dietary drinks.
Tamaris. Is profitable for the rickets, and burnings.
Tamaris. Is effective for rickets and burns.
Xylobalsamum. Wood of the Balsam tree, it is hot and dry in the second degree, according to Galen. I never read any great virtues of it.
Xylobalsamum. Wood from the Balsam tree; it's hot and dry to a moderate degree, according to Galen. I haven't come across any significant benefits from it.
HERBS AND THEIR LEAVES.
A Brotanum, mas, fœmina. Southernwood, male and female. It is hot and dry in the third degree, resists poison, kills worms; outwardly in plaisters, it dissolves cold swellings, and helps the bitings of venomous beasts, makes hair grow: take not above half a dram at a time in powder.
A Brotanum, but, female. Southernwood, male and female. It's hot and dry in the third degree, resists poison, kills worms; when used in poultices, it reduces cold swellings and helps with bites from venomous creatures, promotes hair growth: do not take more than half a dram at a time in powder form.
Absinthium, &c. Wormwood. Its several sorts, are all hot and dry in the second or third degrees, the common Wormwood is thought to be hottest, they all help weakness of the stomach, cleanse choler, kill worms, open stoppings, help surfeits, clear the sight, resist poison, cleanse the blood, and secure cloaths from moths.
Absinthium, &c. Wormwood. Its various types are all hot and dry at the second or third degree; the common Wormwood is considered the hottest. They all aid in stomach weakness, eliminate bile, kill worms, relieve blockages, help with overindulgence, improve eyesight, counteract poison, purify the blood, and protect clothes from moths.
Abugilissa, &c. Alkanet. The leaves are something drying and binding, but inferior in virtue to the roots, to which I refer you.
Abugilissa, &c. Alkanet. The leaves have some drying and binding properties, but they are not as effective as the roots, which I recommend instead.
Acetosa. Sorrel. Is moderately cold[230] dry and binding, cuts tough humours, cools the brain, liver and stomach, cools the blood in fevers, and provokes appetite.
Acetosa. Sorrel. It is somewhat cold, dry, and astringent; it reduces tough ailments, cools the brain, liver, and stomach, lowers blood temperature during fevers, and stimulates appetite.
Acanthus. Bears-breech, or Branks ursine, is temperate, something moist. See the root.
Acanthus. Bears-breech, or Branks, is a temperate plant that prefers somewhat moist conditions. Check out the root.
Adiantum, Album, nigrum. Maiden hair, white and black. They are temperate, yet drying. White Maiden hair is that we usually call Wall-rue; they both open obstructions, cleanse the breast and lungs of gross slimy humours, provoke urine, help ruptures and shortness of wind.
Adiantum, Album, nigrum. Maidenhair, white and black. They are mild, but drying. White Maidenhair is what we usually refer to as Wall-rue; both are good for clearing blockages, cleansing the chest and lungs of thick mucus, promoting urine flow, and helping with hernias and shortness of breath.
Adiantum Aurcum Politrycum. Golden Maiden-hair. Its temperature and virtues are the same with the former; helps the spleen; burned, and lye made with the ashes, keeps the hair from falling off the head.
Adiantum Aurcum Politrycum. Golden Maiden-hair. Its temperature and benefits are the same as the previous one; it supports the spleen; when burned, and a lye is made from the ashes, it prevents hair from falling out.
Agrimonia. Agrimony. Galen’s Eupatorium. It is hot and dry in the first degree, binding, it amends the infirmities of the liver, helps such as evacuate blood instead of water, helps inward wounds, opens obstructions. Outwardly applied it helps old sores, ulcers, &c. Inwardly, it helps the jaundice and the spleen. Take a dram of this or that following, inwardly in white wine, or boil the herb in white wine, and drink the decoction. Galen, Pliny, Dioscorides, Serapio.
Agrimonia. Agrimony. Galen’s Eupatorium. It has a hot and dry quality, binding properties, and it improves liver issues, assists those who expel blood instead of water, helps with internal wounds, and clears blockages. When applied externally, it aids old sores, ulcers, etc. Internally, it addresses jaundice and spleen problems. Take a dram of this or any of the following in white wine, or boil the herb in white wine and drink the extract. Galen, Pliny, Dioscorides, Serapio.
Ageretum. Hot and dry in the second degree, provokes urine and the menses, dries the brain, opens stoppings, helps the green sickness, and profits such as have a cold, weak liver; outwardly applied, it takes away the hardness of the matrix, and fills hollow ulcers with flesh.
Ageretum. It's hot and dry, stimulates urination and menstruation, dries up the brain, relieves blockages, helps with chlorosis, and benefits those with a cold, weak liver; when applied externally, it softens the hardness of the uterus and helps fill empty ulcers with flesh.
Agnus Castus, &c. Chast-tree. The leaves are hot and dry in the third degree; expel wind, consume the seed, cause chastity being only borne about one; it dissolves swellings of the testicles, being applied to them, head-ache, and lethargy.
Agnus Castus, &c. Chastetree. The leaves are hot and dry, and they help get rid of gas, reduce sexual urges when kept nearby, and can relieve swelling of the testicles when applied to them, as well as headaches and drowsiness.
Allajula, Lujula, &c. Wood Sorrel. It is of the temperature of other Sorrel, and held to be more cordial; cools the blood, helps ulcers in the mouth; hot defluxions upon the lungs, wounds, ulcers, &c.
Allajula, Lujula, &c. Wood Sorrel. It has a similar temperature to other types of sorrel and is believed to be more soothing; it cools the blood, aids mouth ulcers, and helps with hot discharges from the lungs, wounds, ulcers, etc.
Alcea. Vervain Mallow. The root helps fluxes and burstness. Ætius, Dioscorides.
Alcea. Vervain Mallow. The root helps with diarrhea and rashes. Ætius, Dioscorides.
Allium. Garlick. Hot and dry in the fourth degree, troublesome to the stomach; it dulls the sight, spoils a clear skin, resists poison, eases the pains of the teeth, helps the bitings of mad dogs, and venomous beasts, helps ulcers, leprosies, provokes urine, is exceedingly opening, and profitable for dropsies.
Allium. Garlic. Hot and dry in the fourth degree, it can upset the stomach; it blurs vision, damages clear skin, counters poison, alleviates tooth pain, aids in dog bites and snake bites, helps with ulcers and leprosy, stimulates urination, is very effective for openings, and is beneficial for edema.
Althæa, &c. Marsh-Mallows. Are moderately hot and drier than other Mallows; they help digestion, and mitigate pain, ease the pains of the stone, and in the sides. Use them as you were taught in the roots, whose virtues they have, and both together will do better.
Althæa, &c. Marsh-Mallows. They are moderately hot and drier than other Mallows; they aid digestion and relieve pain, helping with issues like kidney stones and side aches. Use them as you were instructed with the roots, as they share similar benefits, and using them together will be more effective.
Alsine. Chickweed. Is cold and moist without any binding, assuages swelling, and comforts the sinews much; therefore it is good for such as are shrunk up; it dissolves aposthumes, hard swellings, and helps mange in the hands and legs, outwardly applied in a pultis. Galen.
Alsine. Chickweed. It is cold and moist without any binding properties, reduces swelling, and soothes the sinews quite a bit; so it is beneficial for those who are contracted. It breaks down abscesses, hard swellings, and helps with mange in the hands and legs when applied topically in a poultice. Galen.
Alchymilla. Ladies-Mantle. Is hot and dry, some say in the second degree, some say in the third: outwardly it helps wounds, reduces women’s breasts that hang down: inwardly, helps bruises, and ruptures, stays vomiting, and the Fluor Albus, and is very profitable for such women as are subject to miscarry through cold and moisture.
Alchymilla. Ladies-Mantle. It is hot and dry; some say it's the second degree, while others say it's the third. Externally, it helps heal wounds and reduces sagging in women's breasts. Internally, it aids in healing bruises, ruptures, stops vomiting, and treats the Fluor Albus, and it is very beneficial for women who tend to miscarry due to cold and dampness.
Alkanna. Privet hath a binding quality, helps ulcers in the mouth, is good against burnings and scaldings, cherishes the nerves and sinews; boil it in white wine to wash the mouth, and in hog’s grease for burnings and scaldings.
Alkanna. Privet has a healing effect, helps with mouth ulcers, soothes burns and scalds, and nurtures the nerves and tendons; boil it in white wine to rinse the mouth, and in hog fat for burns and scalds.
Amaracus, Majorana. Marjoram. Some say ’tis hot and dry in the second degree, some advance it to the third. Sweet Marjoram, is an excellent remedy for cold diseases in the brain, being only smelled to[231] helps such as are given to much sighing, easeth pains in the belly, provokes urine, being taken inwardly: you may take a dram of it at a time in powder. Outwardly in oils or salves, it helps sinews that are shrunk; limbs out of joint, all aches and swellings coming of a cold cause.
Amaracus, Majorana. Marjoram. Some say it’s hot and dry to a moderate degree, while others claim it reaches a higher degree. Sweet Marjoram is an excellent treatment for cold-related issues in the brain; just smelling it can help those who tend to sigh a lot. It relieves belly pains and promotes urination when taken internally; you can consume a dram of it at a time in powder form. Externally, in oils or salves, it aids in healing contracted sinews, dislocated limbs, and all aches and swellings caused by cold.
Angelica. Is hot and dry in the third degree; opens, digests, makes thin, strengthens the heart, helps fluxes, and loathsomeness of meat. It is an enemy to poison and pestilence, provokes menses, and brings away the placanta. You may take a dram of it at a time in powder.
Angelica. It's extremely hot and dry; it opens up, aids digestion, thins, strengthens the heart, helps with discharge and unpleasantness from food. It's harmful to poison and disease, encourages menstruation, and helps expel the placenta. You can take a small amount of it at a time in powder form.
Anagallis, mas, femina. Pimpernel, male and female. They are something hot and dry, and of such a drying quality that they draw thorns and splinters out of the flesh, amend the sight, cleanse ulcers, help infirmities of the liver and reins. Galen.
Anagallis, male and female. Pimpernel, both male and female. They have a warm and dry nature, with such a drying effect that they draw out thorns and splinters from the skin, improve vision, heal ulcers, and assist with liver and kidney issues. Galen.
Anethum. Dill. Is hot and dry in the second degree. It stays vomiting, eases hiccoughs, assuages swellings, provokes urine, helps such as are troubled with fits of the mother, and digests raw humours.
Anethum. Dill is moderately hot and dry. It causes vomiting, alleviates hiccups, reduces swelling, promotes urination, aids those who suffer from menstrual issues, and helps digest raw substances in the body.
Apium. Smallage; So it is commonly used; but indeed all Parsley is called by the name of Apium, of which this is one kind. It is something hotter and dryer than Parsley, and more efficacious; it opens stoppings of the liver, and spleen, cleanses the blood, provokes the menses, helps a cold stomach to digest its meat, and is good against the yellow jaundice. Both Smallage and Clevers, may be well used in pottage in the morning instead of herbs.
Apium. Smallage; that’s how it’s usually referred to; but really, all Parsley is called Apium, and this is just one variety. It’s a bit hotter and drier than Parsley, and it works better; it helps with blockages in the liver and spleen, purifies the blood, stimulates menstruation, aids a cold stomach in digesting food, and is effective against yellow jaundice. Both Smallage and Clevers can be nicely used in morning soups instead of other herbs.
Aparine. Goose-grass, or Clevers: They are meanly hot and dry, cleansing, help the bitings of venomous beasts, keep men’s bodies from growing too fat, help the yellow jaundice, stay bleeding, fluxes, and help green wounds. Dioscorides, Pliny, Galen, Tragus.
Aparine. Goose-grass, or Clevers: They are somewhat hot and dry, cleansing, help against bites from venomous creatures, prevent people from gaining too much weight, aid in treating jaundice, stop bleeding, deal with fluxes, and assist with green wounds. Dioscorides, Pliny, Galen, Tragus.
Aspergula odorata. Wood-roof: Cheers the heart, makes men merry, helps melancholy, and opens the stoppings of the liver.
Aspergula odorata. Wood-roof: Lifts the spirits, makes people cheerful, helps with sadness, and clears blockages in the liver.
Aquilegia. Columbines: help sore throats, are of a drying, binding quality.
Aquilegia. Columbines: soothe sore throats, have a drying, binding effect.
Argentina. Silver-weed, or Wild Tansy; cold and dry almost in the third degree; stops lasks, fluxes, and the menses, good against ulcers, the stone, and inward wounds: easeth gripings in the belly, fastens loose teeth: outwardly it takes away freckles, morphew, and sunburning, it takes away inflammations, and bound to the wrists stops the violence of the fits of the ague.
Argentina. Silver-weed, or Wild Tansy; cold and dry, almost to the third degree; it stops diarrhea, fluxes, and heavy menstrual flow, and is good for ulcers, kidney stones, and internal wounds. It eases cramps in the belly and tightens loose teeth. When used externally, it removes freckles, dark spots, and sunburn, reduces inflammation, and worn around the wrists can help control severe episodes of fever.
Artanita. Sow-bread: hot and dry in the third degree, it is a dangerous purge: outwardly in ointments it takes away freckles, sunburning, and the marks which the small pox leaves behind them: dangerous for pregnant women.
Artanita. Sow-bread: hot and dry at a high level, it can be a hazardous purge. When used in ointments, it removes freckles, sunburn, and the scars left by smallpox; however, it is dangerous for pregnant women.
Aristolochia, longa, rotunda. Birth-wort long and round. See the roots.
Aristolochia, longa, rotunda. Birth-wort long and round. Check out the roots.
Artemisia. Mugwort: is hot and dry in the second degree: binding: an herb appropriated to the female sex; it brings down the menses, brings away both birth and placenta, eases pains in the matrix. You may take a dram at a time.
Artemisia. Mugwort: is hot and dry in the second degree: it’s a binding herb suitable for women; it helps regulate menstruation, aids in the expulsion of both the fetus and placenta, and relieves pain in the uterus. You can take a dram at a time.
Asparagus. See the roots.
Asparagus. Check out the roots.
Asarum, &c. Asarabacca: hot and dry; provokes vomiting and urine, and are good for dropsies. They are corrected with mace or cinnamon.
Asarum, &c. Asarabacca: it’s hot and dry; it causes vomiting and urination, and is beneficial for water retention. It can be balanced with mace or cinnamon.
Atriplex, &c. Orach, or Arrach. It is cold in the first degree, and moist in the second, saith Galen, and makes the belly soluble. It is an admirable remedy for the fits of the mother, and other infirmities of the matrix, and therefore the Latins called it Vulvaria.
Atriplex, &c. Orach, or Arrach. It's cold in the first degree and moist in the second, according to Galen, and it helps with digestion. It’s a great remedy for menstrual cramps and other issues related to the womb, which is why the Latins called it Vulvaria.
Aricula muris, major. Mouse-ear: hot and dry, of a binding quality, it is admirable to heal wounds, inward or outward, as also ruptures or burstness: Edge-tools quenched in the juice of it, will cut iron without turning the edge, as easy as they will lead: And, lastly, it helps the swelling of the spleen, coughs and consumptions, of the lungs.
Aricula muris, major. Mouse-ear: it’s hot and dry, has binding properties, and is great for healing wounds, both internal and external, as well as ruptures or hernias. Tools that are tempered in its juice can cut through iron without dulling, just as easily as they can carve wood. Lastly, it helps reduce swelling of the spleen and relieves coughs and lung issues.
Attractivis hirsuta. Wild Bastard-saffron, Distaff-thistle, or Spindle-thistle. Is dry and moderately digesting, helps the biting of venomous beasts: Mesue saith, it is hot in the first degree, and dry in the second, and cleanseth the breast and lungs of tough flegm.
Attractivis hirsuta. Wild Bastard-saffron, Distaff-thistle, or Spindle-thistle. It’s dry and reasonably easy to digest, and it helps against the bites of venomous creatures: Mesue states that it’s hot in the first degree and dry in the second, and it clears tough phlegm from the chest and lungs.
Balsamita, &c. Costmary, Alecost: See Maudlin.
Balsamita, &c. Costmary, Alecost: See Maudlin.
Barbajovis, sedum majus. Houseleek or Sengreen: cold in the third degree, profitable against the Shingles, and other hot creeping ulcers, inflammations, St. Anthony’s fire, frenzies; it cools and takes away corns from the toes, being bathed with the juice of it, and a skin of the leaf laid over the place; stops fluxes, helps scalding and burning.
Barbajovis, sedum majus. Houseleek or Sengreen: cold in the third degree, beneficial for shingles and other hot, creeping ulcers and inflammations, St. Anthony’s fire, and fevers; it cools and removes corns from the toes when soaked in its juice, with a piece of the leaf placed over the area; it stops excessive flow and helps with scalds and burns.
Bardana. Clot-bur, or Bur-dock: temperately dry and wasting, something cooling; it is held to be good against the shrinking of the sinews; eases pains in the bladder, and provokes urine. Also Mizaldus saith, that a leaf applied to the top of the head of a woman draws the matrix upwards, but applied to the soles of the feet draws it downwards, and is therefore an admirable remedy for suffocations, precipitations, and dislocations of the matrix, if a wise man have but the using of it.
Bardana. Clot-bur, or Bur-dock: moderately dry and draining, somewhat cooling; it’s believed to be helpful for reducing tightness in the sinews; it relieves bladder pain and increases urination. Additionally, Mizaldus states that a leaf placed on the top of a woman's head pulls the uterus upwards, but if placed on the soles of the feet, it pulls it downwards, making it a great remedy for suffocation, abnormal positioning, and dislocations of the uterus, if it’s used correctly by a knowledgeable person.
Beta, alba, nigra, rubra. Beets, white, black, and red; black Beets I have no knowledge of. The white are something colder and moister than the red, both of them loosen the belly, but have little or no nourishment. The white provoke to stool, and are more cleansing, open stoppings of the liver and spleen, help the vertigo or swimming in the head: The red stay fluxes, help the immoderate flowing of the menses, and are good in the yellow jaundice.
Beta, alba, nigra, rubra. Beets, white, black, and red; I don’t know anything about black beets. The white ones are a bit colder and wetter than the red ones; both can give you diarrhea but provide little to no nutrition. The white beets encourage bowel movements and are more cleansing, helping with blockages in the liver and spleen, as well as dizziness. The red beets help reduce bleeding, assist with heavy menstrual flow, and are beneficial for jaundice.
Benedicta Cariphyllara. Avens: hot and dry, help the cholic and rawness of the stomach, stitches in the sides, and take away clotted blood in any part of the body.
Benedicta Cariphyllara. Avens: hot and dry, it helps with colic and stomach irritation, side stitches, and removes clotted blood from any part of the body.
Betonica vulgaris. Common or Wood Betony: hot and dry in the second degree, helps the falling sickness and all head-aches coming of cold, cleanses the breast and lungs, opens stoppings of the liver and spleen, as the rickets, &c. procures appetite, helps sour belchings, provokes urine, breaks the stone, mitigates the pains of the reins and bladder, helps cramps, and convulsions, resists poison, helps the gout, such as evacuate blood, madness and head-ache, kills worms, helps bruises, and cleanseth women after labour: You may take a dram of it at a time in white wine, or any other convenient liquor proper against the disease you are afflicted with.
Betonica vulgaris. Common or Wood Betony: hot and dry to a moderate degree, it helps with seizures and all headaches caused by cold, clears the chest and lungs, eases blockages in the liver and spleen, such as rickets, stimulates appetite, alleviates acid reflux, increases urination, breaks kidney stones, reduces pain in the kidneys and bladder, helps with cramps and convulsions, counters poison, aids in treating gout, addresses blood loss, madness, and headaches, eliminates worms, aids in healing bruises, and supports women after childbirth: You can take a small amount of it in white wine or any suitable drink for the condition you're dealing with.
Betonica Pauli, &c. Paul’s Betony, or Male Lluellin, to which add Elative, or Female Lluellin, which comes afterwards; they are pretty temperate, stop defluxions of humours that fall from the head into the eyes, are profitable in wounds, help filthy foul eating cankers.
Betonica Pauli, &c. Paul's Betony, or Male Lluellin, also includes Elative, or Female Lluellin, mentioned later; they are quite mild, prevent excess fluids from the head affecting the eyes, are beneficial for wounds, and assist with unpleasant ulcers.
Betonica Coronaria, &c. Is Clove Gilli-flowers. See the flowers.
Betonica Coronaria, &c. Is Clove Gillyflowers. Check out the flowers.
Bellis. Dasies: are cold and moist in the second degree, they ease all pains and swellings coming of heat, in clysters they loose the belly, are profitable in fevers and inflammations of the testicles, they take away bruises, and blackness and blueness; they are admirable in wounds and inflammations of the lungs or blood.
Bellis. Daisies: are cold and moist to a moderate extent, they relieve all pains and swellings caused by heat, in enemas they help with constipation, are beneficial in fevers and inflammation of the testicles, they reduce bruises, and discoloration; they are excellent for wounds and inflammation of the lungs or blood.
Blitum. Blites. Some say they are cold and moist, others cold and dry: none mention any great virtues of them.
Blitum. Blites. Some say they are cold and moist, others cold and dry: nobody mentions any great benefits of them.
Borrago. Borrage: hot and moist, comforts the heart, cheers the spirits, drives away sadness and melancholy, they are rather laxative than binding; help swooning and heart-qualms, breed good blood, help consumptions, madness, and such as are much weakened by sickness.
Borrago. Borage: it's warm and moist, so it soothes the heart, lifts your mood, and banishes sadness and gloom. It's more of a laxative than a binder; it helps with fainting and heart palpitations, promotes good blood, and aids in recovery from conditions like tuberculosis, madness, and those who are significantly weakened by illness.
Bonus Henricus. Good Henry, or all good; hot and dry, cleansing and scouring, inwardly taken it loosens the belly; outwardly it cleanseth old sores and ulcers.
Bonus Henricus. Good Henry, or all good; hot and dry, it cleanses and purifies. Taken internally, it helps with digestion; applied externally, it cleans old wounds and ulcers.
Botrys. Oak of Jerusalem: hot and dry in the second degree, helps such as are short-winded, cuts and wastes gross and tough flegm, laid among cloaths they preserve them from moths, and give them a sweet smell.
Botrys. Oak of Jerusalem: hot and dry in a moderate sense, helps with issues like shortness of breath, reduces and eliminates thick and stubborn phlegm, when placed among clothes they protect them from moths and provide a pleasant fragrance.
Branca ursina. Bears-breech.
Branca ursina. Bear's breech.
Brionia, &c. Briony, white and black; both are hot and dry in the third degree, purge violently, yet are held to be wholesome physic for such as have dropsies, vertigo, or swimming in the head, falling-sickness, &c. Certainly it is a strong, troublesome purge, therefore not to be tampered with by the unskilful, outwardly in ointments it takes away freckles, wrinkles, morphew, scars, spots, &c. from the face.
Brionia, &c. Briony, white and black; both are very hot and dry, and they act as powerful purges. However, they are considered good medicine for those suffering from dropsy, dizziness, fainting spells, and similar issues. It’s definitely a strong and harsh purge, so it shouldn’t be handled by inexperienced people. When used in ointments, it removes freckles, wrinkles, discoloration, scars, spots, and similar blemishes from the face.
Bursa pastoris. Shepherd’s Purse, is manifestly cold and dry, though Lobel and Pena thought the contrary; it is binding and stops blood, the menses; and cools inflammations.
Bursa pastoris. Shepherd’s Purse is obviously cold and dry, although Lobel and Pena believed otherwise; it has a binding effect, stops bleeding, regulates menstruation, and cools inflammation.
Buglossom. Buglosse. Its virtues are the same with Borrage.
Buglossom. Buglosse. Its benefits are the same as Borage.
Bugula. Bugle, or Middle Comfrey; is temperate for heat, but very drying, excellent for falls or inward bruises, for it dissolves congealed blood, profitable for inward wounds, helps the rickets and other stoppings of the liver; outwardly it is of wonderful force in curing wounds and ulcers, though festered, as also gangreens and fistulas, it helps broken bones, and dislocations. Inwardly you may take it in powder a dram at a time, or drink the decoction of it in white-wine: being made into an ointment with hog’s grease, you shall find it admirable in green wounds.
Bugula. Bugle, or Middle Comfrey, is good for heat but very drying. It’s excellent for falls or internal bruises because it breaks up congealed blood. It's useful for internal wounds and helps with rickets and other liver blockages. Externally, it’s remarkably effective in treating wounds and ulcers, even if they’re festering, as well as gangrene and fistulas. It aids in healing broken bones and dislocations. You can take it internally in powder form, one dram at a time, or drink its decoction in white wine. When made into an ointment with hog’s grease, it works wonders on fresh wounds.
Buphthalmum, &c. Ox eye. Matthiolus saith they are commonly used for black Hellebore, to the virtues of which I refer.
Buphthalmum, &c. Ox eye. Matthiolus says they are often used as black Hellebore, to which I refer for its benefits.
Buxus. Boxtree: the leaves are hot, dry, and binding, they are profitable against the biting of mad dogs; both taken inwardly boiled and applied to the place: besides they are good to cure horses of the bots.
Buxus. Boxtree: the leaves are warm, dry, and binding; they are effective against bites from rabid dogs when taken internally or boiled and applied to the affected area. Additionally, they are useful for treating horses with bots.
Calamintha, Montana, Palustris. Mountain and Water Calamint: For the Water Calamint: see mints, than which it is accounted stronger. Mountain Calamint, is hot and dry in the third degree, provokes urine and the menses, hastens the birth in women, brings away the placenta, helps cramps, convulsions, difficulty of breathing, kills worms, helps the dropsy: outwardly used, it helps such as hold their necks on one side: half a dram is enough at one time. Galen, Dioscorides, Apuleius.
Calamintha, Montana, Palustris. Mountain and Water Calamint: For the Water Calamint, see mints, which is considered stronger. Mountain Calamint is hot and dry to a high degree; it promotes urination and menstruation, speeds up childbirth in women, aids in expelling the placenta, alleviates cramps and convulsions, eases breathing difficulties, kills worms, and helps with dropsy. When used externally, it benefits those who hold their necks to one side: half a dram is sufficient at one time. Galen, Dioscorides, Apuleius.
Calendula, &c. Marigolds. The leaves are hot in the second degree, and something moist, loosen the belly: the juice held in the mouth, helps the toothache, and takes away any inflammation or hot swelling being bathed with it, mixed with a little vinegar.
Calendula, &c. Marigolds. The leaves are mildly spicy and somewhat moist, they help with digestion: holding the juice in your mouth can relieve a toothache and reduce any inflammation or swelling when applied topically, mixed with a little vinegar.
Callitricum. Maiden-hair. See Adianthum.
Callitricum. Maidenhair. See Adianthum.
Caprisolium. Honey-suckles: The leaves are hot, and therefore naught for inflammations of the mouth and throat, for which the ignorant people oftentime give them: and Galen was true in this, let modern writers write their pleasure. If you chew but a leaf of it in your mouth, experience will tell you that it is likelier to cause, than to cure a sore throat, they provoke urine, and purge by urine, bring speedy delivery to women in travail, yet procure barrenness and hinder conception, outwardly they dry up foul ulcers, and cleanse the face from morphew, sun-burning and freckles.
Caprisolium. Honeysuckles: The leaves are hot, so they're not good for mouth and throat inflammations, which ignorant people often use them for. Galen was right about this, regardless of what modern writers want to say. If you chew just one leaf, you'll find it’s more likely to aggravate a sore throat than help it. They stimulate urine, promote urination, and aid in quick delivery for women in labor, but they can also cause infertility and prevent conception. Externally, they dry up bad sores and clear the face of blemishes, sunburn, and freckles.
Carduncellus, &c. Groundsell. Cold and moist according to Tragus, helps the cholic, and gripings in the belly, helps such as cannot make water, cleanses the reins, purges choler and sharp humours: the usual way of taking it is to boil it in water with currants, and so eat it. I hold it to be a wholesome and harmless purge. Outwardly it easeth women’s breasts that are swollen and inflamed; as also inflammations of the joints, nerves, or sinews. Ægineta.
Carduncellus, &c. Groundsell. Cold and moist according to Tragus, it helps with colic and stomach cramps, helps those who have trouble urinating, cleanses the kidneys, and purges bile and sharp humors. The common way to consume it is by boiling it in water with currants and then eating it. I believe it to be a healthy and safe laxative. Externally, it relieves swollen and inflamed breasts in women, as well as inflammation of the joints, nerves, or tendons. Ægineta.
Carduus B. Mariæ. Our Ladies Thistles. They are far more temperate than Carduus Benedictus, open obstructions of the liver, help the jaundice and dropsy, provoke urine, break the stone.
Carduus B. Mariæ. Our Lady's Thistles. They are much gentler than Carduus Benedictus, clear blockages in the liver, assist with jaundice and swelling, encourage urination, and help break down stones.
Carduus Benedictus. Blessed Thistle, but better known by the Latin name: it is hot and dry in the second degree, cleansing and opening, helps swimming and giddiness in the head, deafness, strengthens the memory, helps griping pains in the belly, kills worms, provokes sweat, expels poison, helps inflammation of the liver, is very good in pestilence and venereal: outwardly applied, it ripens plague-sores, and helps hot swellings, the bitings of mad dogs and venomous beasts, and foul filthy ulcers. Every one that can but make a Carduus posset, knows how to use it. Camerarius, Arnuldus velanovanus.
Carduus Benedictus. Blessed Thistle, commonly referred to by its Latin name, is moderately hot and dry. It cleanses and opens the body, helps with dizziness and lightheadedness, addresses deafness, strengthens memory, alleviates stomach cramps, eliminates worms, induces sweating, expels toxins, aids in liver inflammation, and is very effective against infections and sexually transmitted diseases. When applied externally, it helps mature plague sores and reduces inflamed areas, as well as bites from rabid dogs and poisonous creatures, and nasty, infected ulcers. Anyone who can make a Carduus posset knows how to use it. Camerarius, Arnuldus velanovanus.
Chalina. See the roots, under the name of white Chameleon.
Chalina. Look at the roots, under the name of white Chameleon.
Corallina. A kind of Sea Moss: cold, binding, drying, good for hot gouts, inflammations: also they say it kills worms, and therefore by some is called Maw-wormseed.
Corallina. A type of sea moss: cool, binding, drying, beneficial for hot gout and inflammation; it's also said to eliminate worms, which is why some refer to it as maw-wormseed.
Cussutha, cascuta, potagralini. Dodder. See Epithimum.
Cussutha, cascuta, potagralini. Dodder. See Epithimum.
Caryophyllata. Avens, or Herb Bennet, hot and dry: they help the cholic, rawness of the stomach, stitches in the sides, stoppings of the liver, and bruises.
Caryophyllata. Avens, or Herb Bennet, are hot and dry: they help with colic, stomach irritation, side stitches, liver blockages, and bruises.
Cataputia minor. A kind of Spurge. See Tythymalus.
Cataputia minor. A type of Spurge. See Tythymalus.
Cattaria, Nepeta. Nep, or Catmints. The virtues are the same with Calaminth.
Cattaria, Nepeta. Nep, or Catmints. The benefits are the same as Calaminth.
Cauda Equina. Horse-tail; is of a binding drying quality, cures wounds, and is an admirable remedy for sinews that are shrunk: it is a sure remedy for bleeding at the nose, or by wound, stops the menses, fluxes, ulcers in the reins and bladder, coughs, ulcers in the lungs, difficulty of breathing.
Cauda Equina. Horse-tail; has a binding, drying quality, heals wounds, and is an excellent remedy for shriveled sinews: it reliably stops nosebleeds, bleeding from wounds, regulates menstruation, treats fluxes, ulcers in the kidneys and bladder, coughs, lung ulcers, and difficulty breathing.
Caulis, Brassica hortensis, silvestris. Colewort, or Cabbages, garden and wild. They are drying and binding, help dimness of the sight: help the spleen, preserve from drunkenness, and help the evil effects of it: provoke the menses.
Caulis, Brassica hortensis, silvestris. Colewort, or Cabbages, garden and wild. They are drying and binding, improve vision, support the spleen, protect against drunkenness, and alleviate its negative effects: stimulate menstruation.
Centaurium, majus, minus. Centaury the greater and less. They say the greater will do wonders in curing wounds: see the root. The less is a present remedy for the yellow jaundice, opens stoppings of the liver, gall, and spleen: purges choler, helps gout, clears the sight, purgeth the stomach, helps the dropsy and green sickness. It is only the tops and flowers which are useful, of which you may take a dram inwardly in powder, or half a handful boiled in posset-drink at a time.
Centaurium, majus, minus. Greater and lesser centaury. They say the greater one does wonders for healing wounds: check out the root. The lesser one is an effective remedy for yellow jaundice, helps unblock the liver, gall, and spleen: it purges bile, aids with gout, improves eyesight, cleanses the stomach, and helps with dropsy and green sickness. Only the tops and flowers are useful, which you can take as a dram of powder internally or half a handful boiled in a hot drink at a time.
Centinodium, &c. Knotgrass: cold in the second degree, helps spitting and other evacuations of blood, stops the menses and all other fluxes of blood, vomiting of blood, gonorrhæa, or running of the reins, weakness of the back and joints, inflammations of the privities, and such as make water by drops, and it is an excellent remedy for hogs that will not eat their meat. Your only way is to boil it, it is in its prime about the latter end of July, or beginning of August: at which time being gathered it may be kept dry all the year. Brassavolus, Camerarius.
Centinodium, &c. Knotgrass: considered cold in the second degree, it helps with spitting and other blood evacuations, stops menstruation and any other blood flow, treats vomiting blood, gonorrhea, or frequent urination, alleviates weakness in the back and joints, reduces inflammation of the genitals, and is effective for pigs that won’t eat. The best method is to boil it. It’s at its prime around late July or early August: if gathered during this time, it can be dried and stored for the whole year. Brassavolus, Camerarius.
Caryfolium vulgare et Myrrhis. Common and great chervil: Take them both together, and they are temperately hot and dry, provoke urine, stir up venery, comfort the heart, and are good for old people; help pleurises and pricking in the sides.
Caryfolium vulgare et Myrrhis. Common and great chervil: When taken together, they are moderately hot and dry, promote urine flow, stimulate sexual desire, soothe the heart, and are beneficial for older adults; they help with pleurisy and sharp pain in the sides.
Cæpea, Anagallis aquatica. Brooklime, hot and dry, but not so hot and dry as Water cresses; they help mangy horses; see Water cresses.
Cæpea, Anagallis aquatica. Brooklime, warm and dry, but not as warm and dry as Watercress; they help sickly horses; see Watercress.
Ceterach, &c. Spleenwort: moderately hot, waste and consumes the spleen, insomuch that Vitruvius affirms he hath known hogs that have fed upon it, that have had (when they were killed) no spleens at all. It is excellently good for melancholy people,[235] helps the stranguary, provokes urine, and breaks the stone in the bladder, boil it and drink the decoction; but because a little boiling will carry away the strength of it in vapours, let it boil but very little, and let it stand close stopped till it be cold before you strain it out; this is the general rule for all simples of this nature.
Ceterach, &c. Spleenwort: moderately hot, it weakens and drains the spleen so much that Vitruvius claims he has seen pigs that fed on it with no spleens at all when they were slaughtered. It’s great for people with melancholy, helps with painful urination, encourages urination, and helps break bladder stones. Boil it and drink the decoction; however, since boiling for too long can lose its potency in steam, only boil it briefly and let it sit covered until it cools before straining it. This is a general rule for all similar herbs.[235]
Chamapitys. Ground-pine; hot in the second degree, and dry in the third, helps the jaundice, sciatica, stopping of the liver, and spleen, provokes the menses, cleanses the entrails, dissolves congealed blood, resists poison, cures wounds and ulcers. Strong bodies may take a dram, and weak bodies half a dram of it in powder at a time.
Chamapitys. Ground-pine; warming in the second degree and drying in the third, assists with jaundice, sciatica, liver and spleen issues, stimulates menstrual flow, cleanses the digestive system, breaks down clotted blood, fights poison, and heals wounds and ulcers. Healthy individuals can take a dram, while those with weaker constitutions should take half a dram at a time in powder form.
Chamæmelum, sativum, sylvestre. Garden and Wild Chamomel. Garden Chamomel, is hot and dry in the first degree, and as gallant a medicine against the stone in the bladder as grows upon the earth, you may take it inwardly, I mean the decoction of it, being boiled in white wine, or inject the juice of it into the bladder with a syringe. It expels wind, helps belchings, and potently provokes the menses: used in baths, it helps pains in the sides, gripings and gnawings in the belly.
Chamomile, cultivated, wild. Garden and Wild Chamomile. Garden Chamomile is hot and dry in the first degree and is one of the best remedies for kidney stones that you can find on earth. You can take it internally, meaning the decoction of it boiled in white wine, or inject the juice into the bladder using a syringe. It helps to relieve gas, reduces bloating, and strongly stimulates menstruation. When used in baths, it alleviates side pains, cramps, and stomach discomfort.
Chamædris, &c. Germander: hot and dry in the third degree; cuts and brings away tough humours, opens stoppings of the liver and spleen, helps coughs and shortness of breath, stranguary and stopping of urine, and provokes the menses; half a dram is enough to take at a time.
Chamædris, &c. Germander: hot and dry at a high level; it helps remove tough fluids, clears blockages in the liver and spleen, alleviates coughs and shortness of breath, aids with painful urination and urinary retention, and stimulates menstrual flow; taking half a dram at a time is sufficient.
Chelidonium utrumque. Celandine both sorts. Small Celandine is usually called Pilewort; it is something hotter and dryer than the former, it helps the hemorrhoids or piles, bruised and applied to the grief. Celandine the greater is hot and dry (they say in the third degree) any way used; either the juice or made into an oil or ointment, it is a great preserver of the sight, and an excellent help for the eyes.
Chelidonium utrumque. Both types of Celandine. Small Celandine is often referred to as Pilewort; it’s a bit hotter and drier than the other, and it helps with hemorrhoids or piles when bruised and applied to the affected area. The greater Celandine is hot and dry (they say at a high degree) no matter how it's used; whether as juice or made into an oil or ointment, it’s a great protector of sight and an excellent aid for the eyes.
Cinara, &c. Artichokes. They provoke venery, and purge by urine.
Cinara, &c. Artichokes. They stimulate desire and help with urination.
Cichorium. Succory, to which add Endive which comes after. They are cold and dry in the second degree, cleansing and opening; they cool the heats of the liver, and are profitable in the yellow jaundice, and burning fevers; help excoriations in the privities, hot stomachs; and outwardly applied, help hot rheums in the eyes.
Cichorium. Succory, along with Endive which follows. They are cold and dry in the second degree, cleansing and opening; they cool the heat of the liver and are helpful for yellow jaundice and fevers. They also aid in soothing skin irritation in the privates and relieve hot stomachs; when applied externally, they help with hot tears in the eyes.
Cicuta. Hemlock: cold in the fourth degree, poisonous: outwardly applied, it helps Priapismus, the shingles, St. Anthony’s fire, or any eating ulcers.
Cicuta. Hemlock: very cold and toxic; when applied externally, it helps with Priapismus, shingles, St. Anthony’s fire, or any ulceration.
Clematis Daphnoides, Vinca provinca. Periwinkle. Hot in the second degree, something dry and binding; stops lasks, spitting of blood, and the menses.
Clematis Daphnoides, Vinca provinca. Periwinkle. Hot in the second degree, somewhat dry and binding; stops diarrhea, spitting of blood, and menstruation.
Consolida major. Comfrey, I do not conceive the leaves to be so virtuous as the roots.
Consolida major. Comfrey, I don't think the leaves are as beneficial as the roots.
Consolida media. Bugles, of which before.
Consolida media. Bugles, as before.
Consolida minima. Daises.
Consolida minima. Daisies.
Consolida rubra. Golden Rod: hot and dry in the second degree, cleanses the reins, provokes urine, brings away the gravel: an admirable herb for wounded people to take inwardly, stops blood, &c.
Consolida rubra. Golden Rod: it’s hot and dry to a moderate degree, cleanses the kidneys, promotes urination, helps eliminate gravel: an excellent herb for people with wounds to take internally, stops bleeding, etc.
Consolida Regalis, Delphinium. Lark heels: resist poison, help the bitings of venomous beasts.
Consolida Regalis, Delphinium. Larkspurs: counteract poison, assist with bites from venomous animals.
Saracenica Solidago. Saracens Confound. Helps inward wounds, sore mouths, sore throats, wasting of the lungs, and liver.
Saracenica Solidago. Saracens Confound. Helps with internal wounds, sore mouths, sore throats, lung issues, and liver problems.
Coronepus. Buchorn Plantane, or Sea-plantain: cold and dry, helps the bitings of venomous beasts, either taken inwardly, or applied to the wound: helps the cholic, breaks the stone. Ægineta.
Coronepus. Buchorn Plantane, or Sea-plantain: cold and dry, helps with bites from venomous creatures, whether taken internally or applied to the wound: helps with colic, breaks stones. Ægineta.
Coronaria. Hath got many English names. Cottonweed, Cudweed, Chaffweed, and Petty Cotton. Of a drying and binding nature; boiled in lye, it keeps the head from nits and lice; being laid among clothes, it keeps them safe from moths, kills worms, helps the bitings of venomous[236] beasts; taken in a tobacco-pipe, it helps coughs of the lungs, and vehement headaches.
Coronaria. It has many English names: Cottonweed, Cudweed, Chaffweed, and Petty Cotton. It has drying and binding properties; when boiled in lye, it prevents nits and lice in the hair. If laid among clothes, it protects them from moths, kills worms, and helps with the bites of venomous[236] animals. When smoked in a tobacco pipe, it alleviates lung coughs and severe headaches.
Cruciata. Crosswort: (there is a kind of Gentian called also by this name, which I pass by) is drying and binding, exceeding good for inward or outward wounds, either inwardly taken, or outwardly applied: and an excellent remedy for such as are bursten.
Cruciata. Crosswort: (there's a type of Gentian that goes by this name, which I'll skip over) is drying and binding, great for treating internal or external wounds, whether ingested or applied externally: and it's an excellent remedy for those who are herniated.
Crassula. Orpine. Very good: outwardly used with vinegar, it clears the skin; inwardly taken, it helps gnawings of the stomach and bowels, ulcers in the lungs, bloody-flux, and quinsy in the throat, for which last disease it is inferior to none, take not too much of it at a time, because of its coolness.
Crassula. Orpine. Very beneficial: when applied externally with vinegar, it clears the skin; when taken internally, it helps with stomach and bowel discomfort, lung ulcers, bloody stools, and tonsillitis, for which it is unmatched. However, don’t take too much at once due to its cooling properties.
Crithamus, &c. Sampire. Hot and dry, helps difficulty of urine, the yellow jaundice, provokes the menses, helps digestion, opens stoppings of the liver and spleen. Galen.
Crithamus, &c. Sampire. It's hot and dry, aids in urination issues, yellow jaundice, stimulates menstruation, helps digestion, and relieves blockages in the liver and spleen. Galen.
Cucumis Asininus. Wild Cucumbers. See Elaterium.
Cucumis Asininus. Wild Cucumbers. See Elaterium.
Cyanus major, minor. Blue bottle, great and small, a fine cooling herb, helps bruises, wounds, broken veins; the juice dropped into the eye, helps the inflammations thereof.
Cyanus major, minor. Blue bottle, big and small, a great cooling herb that helps with bruises, wounds, and broken veins; the juice dropped into the eye helps with inflammation there.
Cygnoglossam. Hound’s-Tongue, cold and dry: applied to the fundament helps the hemorrhoids, heals wounds and ulcers, and is a present remedy against the bitings of dogs, burnings and scaldings.
Cygnoglossam. Hound’s-Tongue, cold and dry: putting it on the affected area helps with hemorrhoids, heals wounds and ulcers, and works as a remedy for dog bites, burns, and scalds.
Cypressus, Chamœ Cyparissus. Cypress-tree. The leaves are hot and binding, help ruptures, and Polypus or flesh growing on the nose.
Cypressus, Chamœ Cyparissus. Cypress tree. The leaves are warming and astringent, aiding in treating ruptures and Polypus or growths on the nose.
Chamæ cyparissus. Is Lavender Cotton. Resists poison, and kills worms.
Chamæ cyparissus. Is Lavender Cotton. It resists toxins and eliminates worms.
Disetamnus Cretensis. Dictamny, or Dittany of Creet, hot and dry, brings away dead children, hastens delivery, brings away the placenta, the very smell of it drives away venomous beasts, so deadly an enemy it is to poison; it is an admirable remedy against wounds and gunshot, wounds made with poisoned weapons, it draws out splinters, broken bones, &c. The dose from half a dram to a dram.
Disetamnus Cretensis. Dittany of Creet, which is hot and dry, helps with delivering deceased infants, speeds up childbirth, and helps expel the placenta. Its very scent repels poisonous creatures, making it a strong adversary to toxins. It's an excellent treatment for wounds and gunshot injuries, including those inflicted with poisoned weapons, as it extracts splinters and broken bones, etc. The recommended dosage is between half a dram to a dram.
Dipsacus, sativ. sylv. Teazles, garden and wild, the leaves bruised and applied to the temples, allay the heat in fevers, qualify the rage in frenzies; the juice dropped into the ears, kills worms in them, dropped into the eyes, clears the sight, helps redness and pimples in the face, being anointed with it.
Dipsacus, sativ. sylv. Teazles, both garden and wild, when the leaves are crushed and put on the temples, reduce heat during fevers and calm agitation during frenzies; the juice, when put in the ears, kills earworms, and when dropped into the eyes, improves vision, helping with redness and blemishes on the face when applied topically.
Ebulus. Dwarf Elder, or Walwort. Hot and dry in the third degree; waste hard swellings, being applied in form of a poultice; the hair of the head anointed with the juice of it turns it black; the leaves being applied to the place, help inflammations, burnings, scaldings, the bitings of mad dogs; mingled with bulls suet is a present remedy for the gout; inwardly taken, is a singular purge for the dropsy and gout.
Ebulus. Dwarf Elder, or Walwort. It's hot and dry to the third degree; it helps with hard swellings when used as a poultice. If you apply its juice to your hair, it can turn it black. The leaves can be used on affected areas to relieve inflammation, burns, scalds, and bites from rabid dogs. When mixed with bull's fat, it's a well-known remedy for gout. Taken internally, it serves as a powerful cleanse for dropsy and gout.
Echium. Viper’s-bugloss, Viper’s-herb, Snake bugloss, Wal-bugloss, Wild-bugloss, several counties give it these several names: It is a singular remedy being eaten, for the biting of venomous beasts: continually eating of it makes the body invincible against the poison of serpents, toads, spiders, &c. however it be administered; it comforts the heart, expels sadness and melancholy. The rich may make the flowers into a conserve, and the herb into a syrup, the poor may keep it dry, both may keep it as a jewel.
Echium. Viper's-bugloss, Viper's-herb, Snake bugloss, Wal-bugloss, Wild-bugloss—different counties use these various names. It’s a unique remedy when eaten for the bites of venomous creatures. Regular consumption makes the body resistant to the poison of snakes, toads, spiders, and more. However it's taken, it soothes the heart and drives away sadness and gloom. The wealthy can turn the flowers into a conserve and the herb into a syrup, while those with less can keep it dried; both can treasure it like a gem.
Empetron, Calcifragra, Herniaria, &c. Rupture-wort, or Burst-wort. The English name tells you it is good against ruptures, and so such as are bursten shall find it, if they please to make trial of it, either inwardly taken, or outwardly applied to the place, or both. Also the Latin names hold it forth to be good against the stone, which whoso tries shall find true.
Empetron, Calcifragra, Herniaria, &c. Rupture-wort, or Burst-wort. The English name indicates that it helps with ruptures, so those who are suffering from them will find it effective if they choose to try it, either taken internally or applied externally to the affected area, or both. Additionally, the Latin names suggest it is beneficial for stone issues, which anyone who tests it will find to be true.
Enula Campana. Elicampane. Provokes urine. See the root.
Enula Campana. Elicampane. Stimulates urination. See the root.
Epithimum. Dodder of Time, to which[237] add common Dodder, which is usually that which grows upon flax: indeed every Dodder retains a virtue of that herb or plant it grows upon, as Dodder that grows upon Broom, provokes urine forcibly, and loosens the belly, and is moister than that which grows upon flax: that which grows upon time, is hotter and dryer than that which grows upon flax, even in the third degree, opens obstructions, helps infirmities of the spleen, purgeth melancholy, relieves drooping spirits, helps the rickets: That which grows on flax, is excellent for agues in young children, strengthens weak stomachs, purgeth choler, provokes urine, opens stoppings in the reins and bladder. That which grows upon nettles, provokes urine exceedingly. The way of using it is to boil it in white wine, or other convenient decoction, and boil it very little. Ætias, Mesue, Actuarius, Serapio, Avincena.
Epithimum. Dodder of Time, along with common Dodder, typically grows on flax. In fact, each type of Dodder takes on the beneficial properties of the herb or plant it attaches to. For instance, Dodder that grows on Broom strongly stimulates urination and has a laxative effect, being more moist than the variety that grows on flax. The kind that grows on thyme is hotter and drier than flax Dodder, and it’s especially effective in treating obstructions, spleen issues, alleviating melancholy, boosting spirits, and aiding rickets. The variety that grows on flax is great for treating fevers in young children, strengthens weak stomachs, eliminates bile, promotes urination, and helps unclog the kidneys and bladder. Dodder that grows on nettles is a powerful diuretic. To use it, you should boil it in white wine or another suitable liquid, but only for a short time. Ætias, Mesue, Actuarius, Serapio, Avincena.
Eruch. Rocket, hot and dry in the third degree, being eaten alone, causeth head-ache, by its heat procures urine. Galen.
Eruch. Rocket, extremely hot and dry, when consumed alone, causes headaches and, due to its heat, leads to urination. Galen.
Eupatorium. See Ageratum.
Eupatorium. See Ageratum.
Euphragia. Eyebright is something hot and dry, the very sight of it refresheth the eyes; inwardly taken, it restores the sight, and makes old men’s eyes young, a dram of it taken in the morning is worth a pair of spectacles, it comforts and strengthens the memory, outwardly applied to the place, it helps the eyes.
Euphragia. Eyebright is hot and dry, and just looking at it refreshes the eyes; taken internally, it restores vision and makes the eyes of old men youthful again. A small dose of it in the morning is worth a pair of glasses, as it comforts and strengthens memory, and when applied externally, it helps the eyes.
Filix fœmina. | See the roots. | |
Filicula, polypidium. | ||
Filipendula. |
Malahathram. Indian-leaf, hot and dry in the second degree, comforts the stomach exceedingly, helps digestion, provokes urine, helps inflammations of the eyes, secures cloaths from moths.
Malahathram. Indian-leaf, hot and dry in the second degree, greatly soothes the stomach, aids digestion, stimulates urine production, helps with eye inflammation, and protects fabrics from moths.
Fæniculum. Fennel, encreaseth milk in nurses, provokes urine, breaks the stone, easeth pains in the reins, opens stoppings, breaks wind, provokes the menses; you may boil it in white wine.
Fennel. Fennel increases milk in nursing mothers, helps with urination, breaks up kidney stones, eases pain in the lower back, relieves blockages, reduces gas, and stimulates menstruation; you can boil it in white wine.
Fragaria. Strawberry leaves, are cold, dry, and binding, a singular remedy for inflammations and wounds, hot diseases in the throat; they stop fluxes and the terms, cool the heat of the stomach, and the inflammations of the liver. The best way is to boil them in barley water.
Fragaria. Strawberry leaves are cool, dry, and soothing, an effective remedy for inflammation and wounds, as well as fevers in the throat; they help stop bleeding and regulate cycles, cool stomach heat, and reduce liver inflammation. The best method is to boil them in barley water.
Fraxinus, &c. Ash-trees, the leaves are moderately hot and dry, cure the bitings of Adders, and Serpents; they stop looseness, and stay vomiting, help the rickets, open stoppages of the liver and spleen.
Fraxinus, &c. Ash trees have leaves that are moderately hot and dry. They heal bites from adders and snakes; they stop diarrhea and reduce vomiting, help with rickets, and relieve blockages in the liver and spleen.
Fumaria. Fumitory: cold and dry, it opens and cleanses by urine, helps such as are itchy, and scabbed, clears the skin, opens stoppings of the liver and spleen, helps rickets, hypochondriac melancholy, madness, frenzies, quartan agues, loosens the belly, gently purgeth melancholy, and addust choler: boil it in white wine, and take this one general rule. All things of a cleansing or opening nature may be most commodiously boiled in white wine. Remember but this, and then I need not repeat it.
Fumaria. Fumitory: it's cold and dry, helps to cleanse and flush out the urinary system, provides relief for itchy and scabby skin, clears up the complexion, relieves blockages in the liver and spleen, aids in treating rickets, hypochondria, madness, frenzies, and quartan fevers, helps with digestion, gently alleviates melancholy, and reduces excess bile: boil it in white wine, and remember this one general rule. All cleansing or opening substances can be most effectively boiled in white wine. Just keep this in mind, and I won’t need to say it again.
Galega. Goat’s-rue: Temperate in quality, resists poison, kills worms, helps the falling-sickness, resists the pestilence. You may take a dram of it at a time in powder.
Galega. Goat’s-rue: Moderate in quality, is resistant to poison, kills worms, aids in epilepsy, and combats disease. You can take a small dose of it at a time in powdered form.
Galion. Ladies-bed straw: dry and binding, stanches blood, boiled in oil, the oil is good to anoint a weary traveller; inwardly it provokes venery.
Galion. Bedstraw: it’s dry and binding, stops bleeding, and when boiled in oil, that oil is great for rubbing down a tired traveler; when taken internally, it increases sexual desire.
Gentiana. See the root.
Gentiana. See the root.
Genista. Brooms: hot and dry in the second degree, cleanse and open the stomach, break the stone in the reins and bladder, help the green sickness. Let such as are troubled with heart-qualms or faintings, forbear it, for it weakens the heart and spirit vital. See the flowers.
Genista. Brooms: hot and dry in the second degree, cleanse and open the stomach, break the stones in the kidneys and bladder, and help with green sickness. Those who suffer from heart palpitations or fainting should avoid it, as it weakens the heart and vital spirit. See the flowers.
Geranium. Cranebill, the divers sorts of it, one of which is that which is called Muscata; it is thought to be cool and dry, helps hot swellings, and by its smell amends a hot brain.
Geranium. Cranebill, with its various types, including one known as Muscata; it's considered cool and dry, helps reduce hot swellings, and its scent improves a heated brain.
Geranium Columbinum. Doves-foot; helps the wind cholic, pains in the belly, stone in the reins and bladder, and is good in ruptures, and inward wounds. I suppose these are the general virtues of them all.
Geranium Columbinum. Doves-foot; it helps with wind colic, stomach pains, kidney stones, and bladder issues, and is effective for hernias and internal injuries. I believe these are the general benefits of all of them.
Gramen. Grass: See the root.
Gramen. Grass: See the roots.
Gratiola. Hedge-Hyssop, purges water and flegm, but works very churlishly. Gesner commends it in dropsies.
Gratiola. Hedge-Hyssop helps eliminate water and phlegm but does so rather harshly. Gesner praises it for treating dropsy.
Asphodelus fœm. See the root.
Asphodelus fœm. See the root.
Hepatica, Lichen. Liverwort, cold and dry, good for inflammations of the liver, or any other inflammations, yellow jaundice.
Hepatica, Lichen. Liverwort, cold and dry, is effective for liver inflammation or any other types of inflammation, including yellow jaundice.
Hedera Arborea, Terrostris. Tree and Ground-Ivy. Tree-Ivy helps ulcers, burnings, scaldings, the bad effects of the spleen; the juice snuffed up the nose, purges the head, it is admirable for surfeits or headache, or any other ill effects coming of drunkenness. Ground-Ivy is that which usually is called Alehoof, hot and dry, the juice helps noise in the ears, fistulas, gouts, stoppings of the liver, it strengthens the reins and stops the menses, helps the yellow jaundice, and other diseases coming of stoppings of the liver, and is excellent for wounded people.
Hedera Arborea, Terrostris. Tree and Ground-Ivy. Tree-Ivy is beneficial for ulcers, burns, scalds, and issues related to the spleen; the juice, when inhaled through the nose, clears the head and is excellent for treating hangovers, headaches, or any other negative effects of intoxication. Ground-Ivy is commonly known as Alehoof, which is hot and dry. Its juice helps with ringing in the ears, fistulas, gout, liver blockages, strengthens the kidneys, regulates menstruation, aids in treating jaundice, and other illnesses related to liver issues. It’s also great for treating wounds.
Herba Camphorata. Stinking Ground-pine, is of a drying quality, and therefore stops defluxions either in the eyes or upon the lungs, the gout, cramps, palsies, aches: strengthens the nerves.
Herba Camphorata. Stinking Ground-pine has a drying effect, which helps stop excessive moisture either in the eyes or in the lungs, alleviating conditions like gout, cramps, paralysis, and aches. It also strengthens the nerves.
Herbu Paralysis, Primula veris. Primroses, or Cowslips, which you will. The leaves help pains in the head and joints; see the flowers which are most in use.
Herbu Paralysis, Primula veris. Primroses, or Cowslips, if you prefer. The leaves help with headaches and joint pain; check the flowers, which are the most commonly used part.
Herba Paris. Herb True-love, or One-berry. It is good for wounds, falls, bruises, aposthumes, inflammations, ulcers in the privities. Herb True-love, is very cold in temperature. You may take half a dram of it at a time in powder.
Herba Paris. Herb True-love, or One-berry. It is good for wounds, falls, bruises, abscesses, inflammations, and ulcers in the private parts. Herb True-love is very cold in temperature. You can take half a dram of it at a time in powder form.
Herba Roberti. A kind of Cranebill.
Herba Roberti. A type of Cranebill.
Herba venti, Anemone. Wind-flower. The juice snuffed up in the nose purgeth the head, it cleanses filthy ulcers, encreases milk in nurses, and outwardly by ointment helps leprosies.
Wind-flower, Anemone. The juice inhaled through the nose clears the head, cleanses dirty ulcers, boosts milk production in nursing mothers, and externally, when used as an ointment, helps with leprosy.
Herniaria. The same with Empetron.
Herniaria. Same with Empetron.
Helxine. Pellitory of the wall. Cold, moist, cleansing, helps the stone and gravel in the kidnies, difficulty of urine, sore throats, pains in the ears, the juice being dropped in them; outwardly it helps the shingles and St. Anthony’s fire.
Helxine. Pellitory of the wall. Cold, moist, and cleansing, it aids the stone and gravel in the kidneys, issues with urination, sore throats, and ear pains—just a few drops of the juice can help with that. Externally, it treats shingles and St. Anthony’s fire.
Hyppoglossum. Horse-tongue, Tongue-blade or Double-Tongue. The roots help the stranguary, provoke urine, ease the hard labour of women, provoke the menses, the herb helps ruptures and the fits of the mother: it is hot in the second degree, dry in the first: boil it in white wine.
Hyppoglossum. Horse-tongue, Tongue-blade, or Double-Tongue. The roots help with urinary issues, stimulate urination, ease childbirth, encourage menstruation, and the herb is beneficial for hernias and uterine spasms: it has a warm temperature in the second degree and is dry in the first: boil it in white wine.
Hyppolapathum. Patience, or Monk’s Rhubarb: see the Root.
Hyppolapathum. Patience, or Monk’s Rhubarb: see the root.
Hypposclinum. Alexanders, or Alisanders: provoke urine, expel the placenta, help the stranguary, expel wind.
Hypposclinum. Alexanders, or Alisanders: induce urination, help remove the placenta, relieve painful urination, expel gas.
Sage either taken inwardly or beaten and applied plaister-wise to the matrix, draws forth both menses and placenta.
Sage, whether taken internally or ground and used as a poultice on the womb, helps to expel both menstrual flow and the placenta.
Horminum. Clary: hot and dry in the third degree; helps the weakness in the back, stops the running of the reins, and the Fluor Albus, provokes the menses, and helps women that are barren through coldness or moisture, or both: causes fruitfulness, but is hurtful for the memory. The usual way of taking it is to fry it with butter, or make a tansy with it.
Horminum. Clary: hot and dry in the third degree; it helps with back weakness, stops excessive discharge, and treats Fluor Albus, stimulates menstruation, and assists women who are infertile due to coldness or moisture, or both: it promotes fertility, but it can be harmful to memory. The typical way to use it is by frying it in butter or making a tansy with it.
Hydropiper. Arsmart. Hot and dry, consumes all cold swellings and blood congealed by bruises, and stripes; applied to the place, it helps that aposthume in the joints, commonly called a felon: strewed in a chamber, kills all the fleas there: this is hottest Arsmart, and is unfit to be given inwardly: there is a milder sort, called Persicaria, which is of a cooler and milder quality, drying, excellently good for putrified ulcers, kills worms: I had almost forgot that the former is an admirable remedy for the gout, being roasted between two[239] tiles and applied to the grieved place, and yet I had it from Dr. Butler too.
Hydropiper. Arsmart. It's hot and dry, eliminating all cold swellings and blood clots from bruises and cuts. When applied to the area, it helps with that painful swelling in the joints, commonly known as a felon. If sprinkled in a room, it gets rid of all the fleas there. This is the hottest Arsmart and is not suitable for internal use. There’s a milder version called Persicaria, which is cooler and gentler, drying and great for rotten ulcers, and it kills worms. I almost forgot that the former is an amazing remedy for gout, roasted between two [239] tiles and applied to the affected area; I learned that from Dr. Butler as well.
Hysopus. Hysop. Helps coughs, shortness of breath, wheezing, distillations upon the lungs: it is of a cleansing quality: kills worms in the body, amends the whole colour of the body, helps the dropsy and spleen, sore throats, and noise in the ears. See Syrup of Hysop.
Hysopus. Hyssop. Helps with coughs, shortness of breath, wheezing, and lung congestion: it has cleansing properties, eliminates worms in the body, improves overall complexion, alleviates dropsy and spleen issues, sore throats, and ringing in the ears. See Syrup of Hyssop.
Hyosciamus, &c. Henbane. The white Henbane is held to be cold in the third degree, the black or common Henbane and the yellow, in the fourth. They stupify the senses, and therefore not to be taken inwardly, outwardly applied, they help inflammations, hot gouts: applied to the temples they provoke sleep.
Hyosciamus, &c. Henbane. The white Henbane is considered cold in the third degree, while the black or common Henbane and the yellow are in the fourth. They dull the senses, so they shouldn't be taken internally; when applied externally, they help with inflammations and hot gout. When put on the temples, they induce sleep.
Hypericon. St. John’s Wort. It is as gallant a wound-herb as any is, either given inwardly, or outwardly applied to the wound: it is hot and dry, opens stoppings, helps spitting and vomiting of blood, it cleanses the reins, provokes the menses, helps congealed blood in the stomach and meseraic veins, the falling-sickness, palsy, cramps and aches in the joints; you may give it in powder or any convenient decoction.
Hypericon. St. John’s Wort. It’s as effective as any wound herb, whether taken internally or applied directly to the wound. It’s hot and dry, helps relieve blockages, eases spitting and vomiting of blood, cleanses the kidneys, encourages menstrual flow, aids in breaking up congealed blood in the stomach and surrounding veins, and can help with seizures, paralysis, cramps, and joint pain. You can use it in powder form or any suitable infusion.
Hypoglottis, Laurus, Alexandrina. Laurel of Alexandria, provokes urine and the menses, and is held to be a singular help to women in travail.
Hypoglottis, Laurus, Alexandrina. Laurel of Alexandria encourages urination and menstruation and is considered a unique aid for women in labor.
Hypoglossum, the same with Hypoglossum before, only different names given by different authors, the one deriving his name from the tongue of a horse, of which form the leaf is; the other the form of the little leaf, because small leaves like small tongues grow upon the greater.
Hypoglossum is the same as Hypoglossum before, just with different names provided by different authors. One name comes from the shape of a horse's tongue, which is similar to the leaf's shape; the other name refers to the small leaves that grow like tiny tongues on the larger ones.
Iberis Cardamantice. Sciatica-cresses. I suppose so called because they help the Sciatica, or Huckle-bone Gout.
Iberis Cardamantice. Sciatica-cresses. I guess they're called that because they help with Sciatica, or Huckle-bone Gout.
Ingumalis, Asther. Setwort or Shartwort: being bruised and applied, they help swellings, botches, and venerous swellings in the groin, whence they took their name, as also inflammation and falling out of the fundament.
Ingumalis, Asther. Setwort or Shartwort: when bruised and applied, they help with swellings, lumps, and varicose swellings in the groin, which is where they got their name, as well as inflammation and issues with the rectum.
Iris. See the roots.
Iris. Check out the roots.
Isatis, Glastum. Woad. Drying and binding; the side being bathed with it, it easeth pains in the spleen, cleanseth filthy corroding gnawing ulcers.
Isatis, Glastum. Woad. It dries and binds; when applied to the affected area, it relieves spleen pain and cleanses dirty, corrosive ulcers.
Iva Arthritica. The same with Camæpytis.
Iva Arthritica. Same goes for Camæpytis.
Iuncus oderatus. The same with Schœnanthus.
Juncus odoratus. The same with Schoenanthus.
Labrum veneris. The same with Dipsacus.
Labrum of Venus. Same with Dipsacus.
Lactuca. Lettice. Cold and moist, cools the inflammation of the stomach, commonly called heart-burning: provokes sleep, resists drunkenness, and takes away the ill effects, of it; cools the blood, quenches thirst, breeds milk, and is good for choleric bodies, and such as have a frenzy, or are frantic. It is more wholesome eaten boiled than raw.
Lactuca. Lettuce. Cold and moist, it soothes the inflammation of the stomach, commonly known as heartburn: promotes sleep, helps resist intoxication, and alleviates its negative effects; cools the blood, quenches thirst, increases milk production, and is beneficial for people with a hot temperament, or those who are agitated or out of control. It's healthier when eaten cooked rather than raw.
Logabus, Herba Leporina. A kind of Trefoil growing in France and Spain. Let them that live there look after the virtues of it.
Logabus, Herba Leporina. A type of Trefoil found in France and Spain. Those who live there should take note of its qualities.
Lavendula. Lavender: Hot and dry in the third degree: the temples and forehead bathed with the juice of it; as also the smell of the herb helps swoonings, catalepsis, falling-sickness, provided it be not accompanied with a fever. See the flowers.
Lavendula. Lavender: Hot and dry at the highest level: the temples and forehead soaked with its essence; also, the scent of the herb aids in fainting, seizures, and convulsions, as long as it's not paired with a fever. Check out the flowers.
Laureola. Laurel. The leaves purge upward and downward: they are good for rheumatic people to chew in their mouths, for they draw forth much water.
Laureola. Laurel. The leaves cleanse upward and downward: they're great for people with rheumatism to chew on, as they bring out a lot of moisture.
Laurus. Bay-tree. The leaves are hot and dry, resist drunkenness, they gently bind and help diseases in the bladder, help the stinging of bees and wasps, mitigate the pain of the stomach, dry and heal, open obstructions of the liver and spleen, resist the pestilence.
Laurus. Bay tree. The leaves are warm and dry, help prevent drunkenness, gently bind and assist with bladder issues, reduce stings from bees and wasps, ease stomach pain, dry and heal, relieve obstructions in the liver and spleen, and fight off disease.
Lappa Minor. The lesser Burdock.
Lappa Minor. The small Burdock.
Lentiscus. Mastich-tree. Both the leaves and bark of it stop fluxes (being hot and dry in the second degree) spitting and evacuations of blood, and the falling out of the fundament.
Lentiscus. Mastich-tree. Both the leaves and bark of this tree help stop excessive bleeding (being hot and dry to some extent), coughing up blood, and bowel issues.
Lens palustris. Duckmeat: Cold and moist in the second degree, helps inflammations, hot swellings, and the falling out of the fundament, being warmed and applied to the place.
Lens palustris. Duckmeat: Cold and damp in a moderate way, helps with inflammation, hot swellings, and issues related to the rectum when it's heated and applied to the area.
Lepidium Piperites. Dittander, Pepperwort, or Scar-wort: A hot fiery sharp herb, admirable for the gout being applied to the place: being only held in the hand, it helps the tooth-ache, and withall leaves a wan colour in the hand that holds it.
Lepidium Piperites. Dittander, Pepperwort, or Scar-wort: A hot, sharp herb that’s great for gout when applied to the affected area. Just holding it in your hand can relieve a toothache, and it also leaves a pale color on the hand that holds it.
Livisticum. Lovage. Clears the sight, takes away redness and freckles from the face.
Livisticum. Lovage. Improves vision, reduces redness and removes freckles from the face.
Libanotis Coronaria. See Rosemary.
Libanotis Coronaria. See Rosemary.
Linaria. Toad-flax, or Wild-flax: hot and dry, cleanses the reins and bladder, provokes urine, opens the stoppings of the liver and spleen, and helps diseases coming thereof: outwardly it takes away yellowness and deformity of the skin.
Linaria. Toad-flax, or Wild-flax: hot and dry, it cleanses the kidneys and bladder, increases urination, clears blockages in the liver and spleen, and helps with related diseases. Applied externally, it removes yellowing and skin blemishes.
Lillium convallium. Lilly of the Valley. See the flowers.
Lillium convallium. Lily of the Valley. Check out the flowers.
Lingua Cervina. Hart’s-tongue: drying and binding, stops blood, the menses and fluxes, opens stoppings of the liver and spleen, and diseases thence arising. The like quantity of Hart’s-tongue, Knotgrass and Comfrey Roots, being boiled in water, and a draught of the decoction drunk every morning, and the materials which have boiled applied to the place, is a notable remedy for such as are bursten.
Lingua Cervina. Hart’s-tongue: it dries and binds, stops bleeding, regulates menstruation and discharges, alleviates blockages in the liver and spleen, and treats related diseases. A similar amount of Hart’s-tongue, Knotgrass, and Comfrey roots, boiled in water, and then taken as a drink every morning, along with applying the boiled ingredients to the affected area, is a well-known remedy for those who are herniated.
Limonium. Sea-bugloss, or Marsh-bugloss, or Sea-Lavender; the seeds being very drying and binding, stop fluxes and the menses, help the cholic and stranguary.
Limonium. Sea-bugloss, Marsh-bugloss, or Sea-Lavender; the seeds are very drying and binding, which helps stop diarrhea and heavy menstrual bleeding, and also aids with colic and painful urination.
Lotus urbana. Authors make some flutter about this herb, I conceive the best take it to be Trisolium Odoratum, Sweet Trefoyl, which is of a temperate nature, cleanses the eyes gently of such things as hinder the sight, cures green wounds, ruptures, or burstness, helps such as urine blood or are bruised, and secures garments from moths.
Lotus urbana. Writers get a bit excited about this herb, but I think the best way to understand it is as Trisolium Odoratum, Sweet Trefoil. It has a mild nature, gently clears the eyes of anything that impairs vision, heals green wounds, ruptures, or breaks, assists those with blood in their urine or bruises, and protects clothing from moths.
Lupulus. Hops. Opening, cleansing, provoke urine, the young sprouts open stoppings of the liver and spleen, cleanse the blood, clear the skin, help scabs and itch, help agues, purge choler: they are usually boiled and taken as they eat asparagus, but if you would keep them, for they are excellent for these diseases, you may make them into a conserve, or into a syrup.
Lupulus. Hops. They open up, cleanse, and promote urination. The young sprouts help with blockages in the liver and spleen, purify the blood, clear up the skin, assist with rashes and itching, relieve fevers, and eliminate excess bile. They are typically boiled and eaten like asparagus, but if you want to preserve them, since they are great for these ailments, you can turn them into a conserve or a syrup.
Lychnitis Coronaria: or as others write it, Lychnis. Rose Campion. I know no great physical virtue it hath.
Lychnitis Coronaria: or as some refer to it, Lychnis. Rose Campion. I'm not aware of any significant medicinal benefits it has.
Macis. See the barks.
Macis. Check out the barks.
Magistrantia, &c. Masterwort. Hot and dry in the third degree: it is good against poison, pestilence, corrupt and unwholesome air, helps windiness in the stomach, causeth an appetite to one’s victuals, very profitable in falls and bruises, congealed and clotted blood, the bitings of mad-dogs; the leaves chewed in the mouth, cleanse the brain of superfluous humours, thereby preventing lethargies, and apoplexes.
Magistrantia, &c. Masterwort. Hot and dry at a high level: it’s effective against poison, disease, and harmful air; it helps with gas in the stomach, boosts appetite, and is very useful for falls and bruises, thick and clotted blood, and bites from rabid dogs. Chewing the leaves cleanses the brain of excess fluids, which helps prevent lethargy and strokes.
Malva. Mallows. The best of Authors account wild Mallows to be best, and hold them to be cold and moist in the first degree, they are profitable in the bitings of venomous beasts, the stinging of bees and wasps, &c. Inwardly they resist poison, provoke to stool; outwardly they assuage hard swellings of the privities or other places; in clysters they help roughness and fretting of the entrails, bladder, or fundament; and so they do being boiled in water, and the decoction drank, as I have proved in the bloody flux.
Malva. Mallows. The best authors consider wild mallows to be the best and claim they are cold and moist in the first degree. They are helpful for bites from venomous creatures, as well as for stings from bees and wasps, etc. Taken internally, they fight poison and promote bowel movements; applied externally, they soothe hard swellings in the groin or other areas. In enemas, they alleviate roughness and irritation in the intestines, bladder, or rectum. They also work when boiled in water, and the resulting liquid is consumed, as I have confirmed with the treatment of dysentery.
Majorana. See Amaracus.
Majorana. See Amaracus.
Mandragora. Mandrakes. Fit for no vulgar use, but only to be used in cooling ointments.
Mandragora. Mandrakes. Not suitable for ordinary use, but only for cooling ointments.
Marrubium, album, nigrum, fœtidum.
White, black, and stinking horehound.
Marrubium album, is common Horehound. Hot in the second degree, and dry in the third, opens the liver and spleen, cleanses the breast and lungs, helps old coughs, pains in the sides, ptisicks, or ulceration of the lungs, it provokes the menses, eases[241] hard labour in child-bearing, brings away the placenta. See the syrups.
Marrubium album is common horehound. It is warm and dry, opens up the liver and spleen, clears the chest and lungs, helps with persistent coughs, side pains, tuberculosis, or lung ulcers, encourages menstruation, alleviates difficult labor during childbirth, and helps expel the placenta. Check out the syrups.
Marrubium, nigrum, et fœtidum. Black and stinking Horehound, I take to be all one. Hot and dry in the third degree; cures the bitings of mad dogs, wastes and consumes hard knots in the fundament and matrix, cleanses filthy ulcers.
Marrubium, nigrum, et fœtidum. Black and stinking Horehound, I consider to be the same. It’s hot and dry to a high degree; it treats bites from rabid dogs, eliminates hard lumps in the rectum and uterus, and cleanses filthy sores.
Marum. Herb Mastich. Hot and dry in the third degree, good against cramps and convulsions.
Marum. Herb Mastich. Hot and dry in the third degree, effective against cramps and convulsions.
Matricaria. Feverfew. Hot in the third degree, dry in the second; opens, purges; a singular remedy for diseases incident to the matrix, and other diseases incident to women, eases their travail, and infirmities coming after it; it helps the vertigo or dissiness of the head, melancholy sad thoughts: you may boil it either alone, or with other herbs fit for the same purpose, with which this treatise will furnish you; applied to the wrists, it helps the ague.
Matricaria. Feverfew. Hot in the third degree, dry in the second; it opens, purges; a unique remedy for ailments related to the uterus, and other women’s health issues, it alleviates labor pains and the weaknesses that follow; it aids in relieving dizziness or lightheadedness, and sad, melancholic thoughts: you can brew it either by itself or with other herbs suited for the same purpose, which this guide will provide; when applied to the wrists, it helps with fever.
Matrisylva. The same with Caprifolium.
Matrisylva. Same with Caprifolium.
Meliotus. Melilot. Inwardly taken, provokes urine, breaks the Stone, cleanses the reins and bladder, cutteth and cleanses the lungs of tough flegm, the juice dropped into the eyes, clears the sight, into the ears, mitigates pain and noise there; the head bathed with the juice mixed with vinegar, takes away the pains thereof: outwardly in pultisses, it assuages swellings in the privities and elsewhere.
Meliotus. Melilot. When taken internally, it increases urine flow, helps break down stones, and cleanses the kidneys and bladder. It also clears the lungs of thick phlegm. If the juice is dropped into the eyes, it improves vision; if placed in the ears, it eases pain and reduces noise. Bathing the head in juice mixed with vinegar relieves headaches. When used externally in poultices, it reduces swelling in the genitals and other areas.
Mellissa. Balm. Hot and dry: outwardly mixed with salt and applied to the neck, helps the King’s-evil, bitings of mad dogs, venomous beasts, and such as cannot hold their neck as they should do; inwardly it is an excellent remedy for a cold and moist stomach, cheers the heart, refreshes the mind, takes away griefs, sorrow, and care, instead of which it produces joy and mirth. See the syrup. Galen, Avicenna.
Mellissa. Balm. Hot and dry: when mixed with salt and applied to the neck, it helps with the King’s evil, bites from rabid dogs, and venomous animals, as well as those who have trouble holding their heads up properly. Taken internally, it's a great remedy for a cold and moist stomach, lifts the spirits, refreshes the mind, alleviates grief, sorrow, and worry, replacing them with joy and happiness. See the syrup. Galen, Avicenna.
Mentha sativa. Garden Mints, Spear Mints. Are hot and dry in the third degree, provoke hunger, are wholesome for the stomach, stay vomiting, stop the menses, help sore heads in children, strengthen the stomach, cause digestion; outwardly applied, they help the bitings of mad-dogs: Yet they hinder conception.
Mentha sativa. Garden Mints, Spear Mints. They are hot and dry to a high degree, stimulate appetite, are beneficial for the stomach, prevent vomiting, regulate menstrual flow, aid in relieving headaches in children, strengthen the stomach, and promote digestion. When used externally, they help with bites from rabid dogs. However, they can hinder conception.
Mentha aquatica. Water Mints: Ease pains of the belly, head-ache, and vomiting, gravel in the kidnies and stone.
Mentha aquatica. Water Mints: Relieve belly aches, headaches, and nausea, kidney stones, and urinary gravel.
Methastrum. Horse-mint. I know no difference between them and water mints.
Methastrum. Horse-mint. I don’t see any difference between them and water mints.
Mercurialis, mas, fœmina. Mercury male and female, they are both hot and dry in the second degree, cleansing, digesting, they purge watery humours, and further conception.
Mercurialis, mas, fœmina. Mercury, both male and female, is hot and dry to a moderate extent. It purifies, aids digestion, eliminates excess fluids, and promotes further conception.
Mezereon. Spurge-Olive, or Widdow-wail. A dangerous purge, better let alone than meddled with.
Mezereon. Spurge-Olive, or Widdow-wail. A hazardous purgative, best left untouched than interfered with.
Millefolium. Yarrow. Meanly cold and binding, an healing herb for wounds, stanches bleeding; and some say the juice snuffed up the nose, causeth it to bleed, whence it was called, Nose-bleed; it stops lasks, and the menses, helps the running of the reins, helps inflammations and excoriations of the priapus, as also inflammations of wounds. Galen.
Millefolium. Yarrow. It’s mildly cold and astringent, a healing herb for wounds that stops bleeding; some say that its juice, when snorted, can cause bleeding from the nose, which is why it's nicknamed Nose-bleed. It stops diarrhea and menstrual flow, helps with urinary issues, and alleviates inflammation and irritation of the genital area, as well as inflammation of wounds. Galen.
Muscus. Mosse. Is something cold and binding, yet usually retains a smatch of the property of the tree it grows on; therefore that which grows upon oaks is very dry and binding. Serapio saith that it being infused in wine, and the wine drank, it stays vomiting and fluxes, as also the Fluor Albus.
Muscus. Moss. It’s something cold and binding, but it usually keeps a bit of the characteristics of the tree it grows on; so, what grows on oak trees is very dry and binding. Serapio says that when it’s mixed in wine and the wine is drunk, it causes vomiting and diarrhea, just like Fluor Albus.
Myrtus. Myrtle-tree. The leaves are of a cold earthly quality, drying and binding, good for fluxes, spitting and vomiting of blood; stop the Fluor Albus and menses.
Myrtus. Myrtle-tree. The leaves have a cool, earthy quality, drying and binding, which makes them effective for treating fluxes, coughing up blood, and vomiting. They can help stop excessive white discharge and regulate menstrual flow.
Nardus. See the root.
Nardus. Check out the root.
Nasturtium, Aquaticum, Hortense. Water cresses, and Garden-cresses. Garden-cresses are hot and dry in the fourth degree, good for the scurvy, sciatica, hard swellings, yet do they trouble the belly, ease pains of the spleen, provoke lust. Dioscorides. Water-cresses are hot and dry, cleanse the blood,[242] help the scurvy, provoke urine and the menses, break the stone, help the green-sickness, cause a fresh lively colour.
Nasturtium, Aquaticum, Hortense. Watercress and garden cress. Garden cress is hot and dry, good for scurvy, sciatica, and hard swellings, but it can upset the stomach, relieve spleen pain, and increase libido. Dioscorides. Watercress is hot and dry, purifies the blood,[242] helps with scurvy, stimulates urine and menstrual flow, breaks up kidney stones, aids in treating anemia, and gives a fresh, lively complexion.
Nasturtium Alhum, Thlaspie. Treacle-mustard. Hot and dry in the third degree, purges violently, dangerous for pregnant women. Outwardly it is applied with profit to the gout.
Nasturtium Alhum, Thlaspie. Treacle-mustard. Hot and dry to a strong degree, it purges violently, which is dangerous for pregnant women. Externally, it is beneficial for gout.
Nicorimi. Tobacco. It is hot and dry in the second degree, and of a cleansing nature: the leaves warmed and applied to the head, are excellently good in inveterate head-aches and megrims, if the diseases come through cold or wind, change them often till the diseases be gone, help such whose necks be stiff: it eases the faults of the breast: Asthma’s or head-flegm in the lappets of the lungs: eases the pains of the stomach and windiness thereof: being heated by the fire, and applied hot to the side, they loosen the belly, and kill worms being applied unto it in like manner: they break the stone being applied in like manner to the region of the bladder: help the rickets, being applied to the belly and sides: applied to the navel, they give present ease to the fits of the mother: they take away cold aches in the joints applied to them: boiled, the liquor absolutely and speedily cures scabs and itch: neither is there any better salve in the world for wounds than may be made of it: for it cleanses, fetches out the filth though it lie in the bones, brings up the flesh from the bottom, and all this it doth speedily: it cures wounds made with poisoned weapons, and for this Clusius brings many experiences too tedious here to relate. It is an admirable thing for carbuncles and plague-sores, inferior to none: green wounds ’twill cure in a trice: ulcers and gangreens very speedily, not only in men, but also in beasts, therefore the Indians dedicated it to their god. Taken in a pipe, it hath almost as many virtues; it easeth weariness, takes away the sense of hunger and thirst, provokes to stool: he saith, the Indians will travel four days without either meat or drink, by only chewing a little of this in their mouths: It eases the body of superfluous humours, opens stoppings. See the ointment of Tobacco.
Nicorimi. Tobacco. It is hot and dry to a moderate extent and has cleansing properties: the leaves, when warmed and placed on the head, are great for stubborn headaches and migraines, especially if these issues are caused by cold or wind. Change them frequently until the ailments are gone. It also helps those with stiff necks, eases chest issues, asthma, and phlegm in the lungs, and alleviates stomach pains and bloating. When heated by fire and applied hot to the side, they loosen the bowels and eliminate worms when used this way. They can help break kidney stones when applied similarly to the bladder area and assist with rickets when placed on the belly and sides. When applied to the navel, they provide immediate relief for menstrual cramps. They relieve cold aches in the joints when used on them. Boiled, the liquid can quickly cure scabs and itching, and there's no better salve for wounds than what can be made from it: it cleanses, draws out impurities even from the bones, and promotes quick healing of the flesh. It can treat wounds from poisoned weapons, and Clusius shares many lengthy examples of its effectiveness. It is excellent for carbuncles and plague sores, and completely effective for fresh wounds; ulcers and gangrene heal rapidly, not just in humans but also in animals, which is why the Indians dedicated it to their god. When smoked, it has many benefits as well; it eases tiredness, suppresses hunger and thirst, and encourages bowel movements. It’s said that the Indians can travel four days without food or drink just by chewing a little of this in their mouths. It helps rid the body of excess humors and opens blockages. See the ointment of Tobacco.
Nummularia. Money-wort, or Herb Two-pence; cold, dry, binding, helps fluxes, stops the menses, helps ulcers in the lungs; outwardly it is a special herb for wounds.
Nummularia. Money-wort, or Herb Two-pence; cold, dry, binding, it helps with fluxes, stops menstruation, supports healing of lung ulcers; externally, it is a great herb for wounds.
Nymphea. See the flowers.
Nymphea. Check out the flowers.
Ocynum. Basil, hot and moist. The best use that I know of it, is, it gives speedy deliverance to women in travail. Let them not take above half a dram of it at a time in powder, and be sure also the birth be ripe, else it causes abortion.
Ocynum. Basil is hot and moist. The best use I know of for it is that it helps women in labor to deliver quickly. They shouldn’t take more than half a dram of it at a time in powder form, and it’s important that the baby is ready to be born, or it could cause a miscarriage.
Oleæ folia. Olive leaves: they are hard to come by here.
Olive leaves. They're hard to find around here.
Ononis. Restharrow. See the roots.
Ononis. Restharrow. Check the roots.
Ophioglossum. Adder’s-tongue. The leaves are very drying: being boiled in oil they make a dainty green balsam for green wounds: taken inwardly, they help inward wounds.
Ophioglossum. Adder’s-tongue. The leaves are very drying; when boiled in oil, they create a delightful green balsam for fresh wounds. Taken internally, they help with internal wounds.
Origanum. Origany: a kind of wild Marjoram; hot and dry in the third degree, helps the bitings of venomous beasts, such as have taken Opium, Hemlock, or Poppy; provokes urine, brings down the menses, helps old coughs; in an ointment it helps scabs and itch.
Origanum. Oregano: a type of wild marjoram; hot and dry in the third degree, it helps with bites from venomous creatures, such as those that have ingested opium, hemlock, or poppy; encourages urination, stimulates menstrual flow, aids in old coughs; in an ointment, it helps with scabs and itching.
Oxylapathum. Sorrel. See Acetosa.
Oxylapathum. Sorrel. See Acetosa.
Papaver, &c. Poppies, white, black, or erratick. I refer you to the syrups of each.
Papaver, &c. Poppies, white, black, or irregular. I direct you to the syrups of each.
Parietaria. Given once before under the name of Helxine.
Parietaria. Formerly known as Helxine.
Pastinæa. Parsnips. See the roots.
Pastinæa. Parsnips. Check the roots.
Persicaria. See Hydropiper. This is the milder sort of Arsmart I described there: If ever you find it amongst the compounds, take it under that notion.
Persicaria. See Hydropiper. This is the milder type of Arsmart I mentioned there: If you ever come across it among the compounds, consider it in that way.
Pentaphyllium. Cinquefoil: very drying, yet but meanly hot, if at all; helps ulcers in the mouth, roughness of the wind-pipe (whence comes hoarsness and coughs, &c.) helps fluxes, creeping ulcers, and the yellow[243] jaundice; they say one leaf cures a quotidian ague, three a tertain, and four a quartan. I know it will cure agues without this curiosity, if a wise man have the handling of it; otherwise a cart load will not do it.
Pentaphyllium. Cinquefoil: very drying, but not very hot, if at all; it helps with mouth ulcers and roughness of the windpipe (which causes hoarseness and coughs, etc.). It aids in treating fluxes, creeping ulcers, and yellow[243] jaundice. It's said that one leaf can cure a daily fever, three can help with a two-day fever, and four can treat a three-day fever. I know it can cure fevers without this specific detail, as long as a knowledgeable person is using it; otherwise, even a cartload won’t help.
Petroselinum. Parsley. See Smallage.
Petroselinum. Parsley. See Celery.
Per Columbinus. See Geranium.
Per Columbinus. See Geranium.
Persicarium folia. Peach Leaves: they are a gentle, yet a complete purger of choler, and disease coming from thence; fit for children because of their gentleness. You may boil them in white wine: a handfull is enough at a time.
Persicarium folia. Peach Leaves: they are a gentle but effective cleanser of bile and illnesses related to it; suitable for children due to their mild nature. You can boil them in white wine: a handful is enough at a time.
Pilosella. Mouse-ear: once before and this is often enough.
Pilosella. Mouse-ear: this has happened before and that's usually enough.
Pithyusa. A new name for Spurge of the last Edition.
Pithyusa. A new name for Spurge from the last edition.
Plantago. Plantain. Cold and dry; an herb, though common, yet let none despise it, for the decoction of it prevails mightily against tormenting pains and excoriations of the entrails, bloody fluxes, it stops the menses, and spitting of blood, phthisicks, or consumptions of the lungs, the running of the reins, and the Fluor Albus, pains in the head, and frenzies: outwardly it clears the sight, takes away inflammations, scabs, itch, the shingles, and all spreading sores, and is as wholesome an herb as can grow about any an house. Tragus, Dioscorides.
Plantago. Plantain. It's cold and dry; an herb that, although common, shouldn't be overlooked, because its decoction is very effective against severe pain and irritation of the intestines, bloody diarrhea, it halts menstruation, and bleeding from the lungs, tuberculosis, kidney issues, and excessive vaginal discharge, headaches, and madness. When used externally, it improves vision, reduces inflammation, alleviates scabs, itching, shingles, and all kinds of spreading sores, and is one of the healthiest herbs you can have growing around your home. Tragus, Dioscorides.
Polium, &c. Polley, or Pellamountain: All the sorts are hot in the second degree, and dry in the third: helps dropsies, the yellow jaundice, infirmities of the spleen, and provokes urine. Dioscorides.
Polium, &c. Polley, or Pellamountain: All the types are hot in the second degree and dry in the third: it helps with dropsy, yellow jaundice, spleen issues, and encourages urine flow. Dioscorides.
Polygonum. Knotgrass.
Polygonum. Knotweed.
Polytricum. Maidenhair.
Polytrichum. Maidenhair.
Portulaca. Purslain: Cold and moist in the second or third degree: cools hot stomachs, and it is admirable for one that hath his teeth on edge by eating sour apples, it cools the blood, liver, and is good for hot diseases, or inflammations in any of these places, stops fluxes, and the menses, and helps all inward inflammations whatsoever.
Portulaca. Purslane: Cold and moist in the second or third degree; it cools down hot stomachs and is great for someone who has a bad reaction from eating sour apples. It cools the blood and liver and is good for hot diseases or inflammation in any of these areas. It stops fluxes and menstruation and helps with all kinds of internal inflammation.
Porrum. Leeks. See the roots.
Porrum. Leeks. Check the roots.
Primula Veris. See Cowslips, or the Flowers, which you will.
Primula Veris. See cowslips, or the flowers, whichever you prefer.
Prunella. Self-heal, Carpenter’s-herb, and Sicklewort. Moderately hot and dry, binding. See Bugle, the virtues being the same.
Prunella. Self-heal, Carpenter’s-herb, and Sicklewort. Somewhat hot and dry, it helps with binding. Refer to Bugle, as they have the same benefits.
Pulegium. Pennyroyal; hot and dry in the third degree; provokes urine, breaks the stone in the reins, strengthens women’s backs, provokes the menses, easeth their labour in child-bed, brings away the placenta, stays vomiting, strengthens the brain, breaks wind, and helps the vertigo.
Pulegium. Pennyroyal; hot and dry to a high degree; increases urine flow, breaks down kidney stones, strengthens women's backs, stimulates menstruation, eases labor during childbirth, helps expel the placenta, reduces vomiting, strengthens the mind, relieves gas, and aids in dizziness.
Pulmonaria, arborea, et Symphytum maculosum. Lung-wort. It helps infirmities of the lungs, as hoarsness, coughs, wheezing, shortness of breath, &c. You may boil it in Hyssop-water, or any other water that strengthens the lungs.
Pulmonaria, arborea, et Symphytum maculosum. Lungwort. It helps with lung issues like hoarseness, coughs, wheezing, and shortness of breath, etc. You can boil it in hyssop water or any other water that strengthens the lungs.
Pulicaria. Fleabane; hot and dry in the third degree, helps the biting of venomous beasts, wounds and swellings, the yellow jaundice, the falling sickness, and such as cannot make water; being burnt, the smoak of it kills all the gnats and fleas in the chamber; it is dangerous for pregnant women.
Pulicaria. Fleabane; hot and dry to a high degree, helps with bites from venomous creatures, wounds and swelling, jaundice, epilepsy, and those who have trouble urinating; when burned, its smoke kills all the gnats and fleas in the room; it is harmful for pregnant women.
Pyrus sylvestris. Wild Pear-tree. I know no virtue in the leaves.
Pyrus sylvestris. Wild Pear-tree. I see no benefits in the leaves.
Pyrola. Winter-green. Cold and dry, and very binding, stops fluxes, and the menses, and is admirably good in green wounds.
Pyrola. Wintergreen. It's cold and dry, has a strong binding effect, stops bleeding and menstrual flow, and works wonders on fresh wounds.
Quercus folia. Oak Leaves: Are much of the nature of the former, stay the Fluor Albus. See the bark.
Quercus folia. Oak Leaves: Are quite similar to the previous ones, they prevent the Fluor Albus. See the bark.
Ranunculus. Hath got a sort of English Names: Crowfoot, King-kob, Gold-cups, Gold-knobs, Butter-flowers, &c. they are of a notable hot quality, unfit to be taken inwardly: If you bruise the roots and apply them to a plague-sore, they are notable things to draw the venom to them.
Ranunculus. It has some English names: Crowfoot, King-kob, Gold-cups, Gold-knobs, Butter-flowers, etc. They have a distinctly hot quality and aren't suitable for internal use. If you bruise the roots and apply them to a plague sore, they are effective at drawing out the venom.
Raparum folia. If they do mean Turnip[244] leaves, when they are young and tender, they are held to provoke urine.
Raparum folia. If they really refer to turnip[244] leaves, when they are young and tender, they are believed to increase urination.
Rosmarirum. Rosemary, hot and dry in the second degree, binding, stops fluxes, helps stuffings in the head, the yellow jaundice, helps the memory, expels wind. See the flowers. Serapio, Dioscorides.
Rosmarinus. Rosemary, warm and dry, has binding properties, stops excess fluid, aids in headaches, treats yellow jaundice, improves memory, and alleviates gas. Check out the flowers. Serapio, Dioscorides.
Rosa solis. See the water.
Rosa solis. Check out the water.
Rosa alba, rubra, Damascena. White, Red, and Damask Roses.
Rosa alba, rubra, Damascena. White, Red, and Damask Roses.
Rumex. Dock; All the ordinary sort of Docks are of a cool and drying substance, and therefore stop fluxes; and the leaves are seldom used in physic.
Rumex. Dock; All the regular types of Docks have a cool and drying effect, which helps stop diarrhea; and the leaves are rarely used in medicine.
Rubus Idæus: Raspis, Raspberries, or Hind-berries: I know no great virtues in the leaves.
Rubus Idæus: Raspberries, or Hind-berries: I don't know of any significant benefits in the leaves.
Ruta. Rue, or Herb of Grace; hot and dry in the third degree, consumes the seed, and is an enemy to generation, helps difficulty of breathing, and inflammations of the lungs, pains in the sides, inflammations of the priapus and matrix, naught for pregnant women: no herb resists poison more. It strengthens the heart exceedingly, and no herb better than this in pestilential times, take it what manner you will or can.
Ruta. Rue, or Herb of Grace; it’s hot and dry at a high level, destroys seeds, and is harmful to reproduction. It aids with breathing difficulties and lung inflammation, alleviates side pain, and issues related to the reproductive organs; it’s not safe for pregnant women. No herb combats poison more effectively. It greatly strengthens the heart, and there's no better herb than this during times of plague; use it however you want or can.
Ruta Muraria. See Adianthum.
Ruta Muraria. See Adianthum.
Sabina. Savin: hot and dry in the third degree, potently provokes the menses, expels both birth and afterbirth, they (boiled in oil and used in ointments) stay creeping ulcers, scour away spots, freckles and sunburning from the face; the belly anointed with it kills worms in children.
Sabina. Savin: extremely hot and dry, strongly stimulates menstruation, expels both the fetus and placenta. When boiled in oil and used in ointments, it helps to heal creeping ulcers and removes spots, freckles, and sunburn from the face; applying it to the belly gets rid of worms in children.
Salvia. Sage: hot and dry in the second or third degree, binding, it stays abortion in such women as are subject to come before their times, it causes fruitfulness, it is singularly good for the brain, strengthens the senses and memory, helps spitting and vomiting of blood: outwardly, heat hot with a little vinegar and applied to the side, helps stitches and pains in the sides.
Salvia. Sage: hot and dry in the second or third degree, it has binding properties and can prevent premature births in women who are prone to it. It promotes fertility, is particularly beneficial for the brain, enhances the senses and memory, and aids in spitting and vomiting blood. When heated with a little vinegar and applied to the side, it alleviates stitches and pain in the sides.
Salix. Willow leaves, are cold, dry, and binding, stop spitting of blood, and fluxes; the boughs stuck about a chamber, wonderfully cool the air, and refresh such as have fevers; the leaves applied to the head, help hot diseases there, and frenzies.
Salix. Willow leaves are cool, dry, and have a binding effect; they stop bleeding and diarrhea. The branches placed around a room help cool the air and refresh people with fevers. When the leaves are applied to the head, they assist in treating hot illnesses and delirium.
Sampsucum. Marjoram.
Sampsucum. Oregano.
Sunicula. Sanicle; hot and dry in the second degree, cleanses wounds and ulcers.
Sunicula. Sanicle; it’s hot and dry to a moderate extent, and it helps clean wounds and ulcers.
Saponaria. Sope-wort, or Bruise-wort, vulgarly used in bruises and cut fingers, and is of notable use in the veneral disease.
Saponaria. Soapwort, or bruisewort, commonly used for bruises and cuts, and is particularly useful for treating venereal diseases.
Satureia. Savory. Summer savory is hot and dry in the third degree, Winter savory is not so hot, both of them expel wind.
Satureia. Savory. Summer savory is very hot and dry, while Winter savory is less intense. Both types help relieve gas.
Sazifragia alba. White Saxifrage, breaks wind, helps the cholic and stone.
Sazifragia alba. White Saxifrage, eases gas, assists with colic and stones.
Scabiosa. Scabious: hot and dry in the second degree, cleanses the breast and lungs, helps old rotten coughs, and difficulty of breathing, provokes urine, and cleanses the bladder of filthy stuff, breaks aposthumes, and cures scabs and itch. Boil it in white wine.
Scabiosa. Scabious: hot and dry, it cleanses the chest and lungs, helps with chronic coughs and breathing issues, promotes urination, and clears the bladder of impurities. It breaks abscesses and treats scabs and itching. Boil it in white wine.
Scariola. An Italian name for Succory.
Scariola. An Italian term for Chicory.
Schœnanthus. Schœnanth, Squinanth, or Chamel’s hay; hot and binding. It digests and opens the passages of the veins: surely it is as great an expeller of wind as any is.
Schœnanthus. Schœnanth, Squinanth, or Chamel’s hay; it’s hot and has a binding effect. It helps digest food and clears out the veins: it’s definitely one of the best for relieving gas.
Scordium. Water-Germander, hot and dry, cleanses ulcers in the inward parts, it provokes urine and the menses, opens stopping of the liver, spleen, reins, bladder, and matrix, it is a great counter poison, and eases the breast oppressed with flegm: see Diascordium.
Scordium. Water-Germander, hot and dry, cleanses ulcers in the internal organs, stimulates urination and menstruation, relieves blockages in the liver, spleen, kidneys, bladder, and uterus, is an effective antidote for poisons, and helps ease the chest burdened with phlegm: see Diascordium.
Scrophularia. Figwort, so called of Scrophula, the King’s Evil, which it cures they say, by being only hung about the neck. If not, bruise it, and apply it to the place, it helps the piles or hemorrhoids.
Scrophularia. Figwort, named after Scrophula, the King’s Evil, which it’s said to cure just by hanging it around the neck. If that doesn't work, crush it and put it on the affected area; it helps with piles or hemorrhoids.
Sedum. And all his sorts: see Barba Jovis.
Sedum. And all its varieties: see Barba Jovis.
Senna. It heats in the second degree and dries in the first, cleanses, purges and digests; it carries downward both choler,[245] flegm, and melancholy, it cleanses the brain, heart, liver, spleen; it cheers the senses, opens obstructions, takes away dulness of sight, helps deafness, helps melancholy and madness, resists resolution of the nerves, pains of the head, scabs, itch, falling-sickness, the windiness of it is corrected with a little ginger. You may boil half an ounce of it at a time, in water or white wine, but boil it not too much; half an ounce is a moderate dose to be boiled for any reasonable body.
Senna. It heats to a moderate degree and dries lightly, cleanses, purges, and aids in digestion; it helps eliminate both bile, phlegm, and melancholy, cleanses the brain, heart, liver, and spleen; it uplifts the senses, removes blockages, improves dullness of vision, aids hearing, alleviates sadness and madness, combats nerve tension, headaches, scabs, itching, and seizures. The windy effects can be neutralized with a bit of ginger. You can boil half an ounce at a time in water or white wine, but don’t overboil it; half an ounce is a sensible dose to be boiled for anyone reasonable.
Serpillum. Mother-of-Time, with Time; it is hot and dry in the third degree, it provokes the menses, and helps the stranguary or stoppage of urine, gripings in the belly, ruptures, convulsions, inflammation of the liver, lethargy, and infirmities of the spleen, boil it in white wine. Ætius, Galen.
Serpillum. Mother-of-Time, associated with Time; it's very hot and dry, stimulates menstruation, and helps with urinary retention, stomach cramps, hernias, convulsions, liver inflammation, lethargy, and spleen issues. Boil it in white wine. Ætius, Galen.
Sigillum Solomonis. Solomon’s seal. See the root.
Sigillum Solomonis. Solomon's seal. See the root.
Smyrnium. Alexander of Crete.
Smyrnium. Alexander of Crete.
Solanum. Night-shade: very cold and dry, binding; it is somewhat dangerous given inwardly, unless by a skilful hand; outwardly it helps the Shingles, St. Anthony’s fire, and other hot inflammations.
Solanum. Nightshade: very cold and dry, it has binding properties; it can be quite dangerous if taken internally, unless administered by an expert; used externally, it helps with shingles, St. Anthony’s fire, and other hot inflammations.
Soldanella. Bindweed, hot and dry in the second degree, it opens obstructions of the liver, and purges watery humours, and is therefore very profitable in dropsies, it is very hurtful to the stomach, and therefore if taken inwardly it had need be well corrected with cinnamon, ginger, or annis-seed, &c.
Soldanella. Bindweed, hot and dry in the second degree, relieves blockages in the liver and helps eliminate excess fluids, making it quite beneficial for dropsy. However, it can be very harsh on the stomach, so if taken internally, it should be properly balanced with cinnamon, ginger, or anise seed, etc.
Sonchus levis Asper. Sow-thistles smooth and rough, they are of a cold, watery, yet binding quality, good for frenzies, they increase milk in nurses, and cause the children which they nurse to have a good colour, help gnawings of the stomach coming of a hot cause; outwardly they help inflammations, and hot swellings, cool the heat of the fundament and privities.
Sonchus levis Asper. Sow-thistles, both smooth and rough, have a cool, watery, yet binding quality. They're great for treating frenzies, increase milk production in nursing mothers, and give the babies they nurse a healthy color. They also relieve stomach cramps caused by heat; externally, they assist with inflammation and hot swellings, cooling down heat in the anus and genitals.
Sophi Chirurgorum. Fluxweed: drying without any manifest heat or coldness; it is usually found about old ruinous buildings; it is so called because of its virtue in stopping fluxes.
Sophi Chirurgorum. Fluxweed: dries without any noticeable heat or cold; it is typically found near old, decrepit buildings; it gets its name from its ability to stop flowing or excessive discharges.
Shinachia. Spinage. I never read any physical virtues of it.
Shinachia. Spinach. I've never heard anything good about its health benefits.
Spina Alba. See the root.
Spina Alba. Check the root.
Spica. See Nardus.
Spica. See Nardus.
Stæbe. Silver Knapweed: The virtues be the same with Scabious, and some think the herbs too; though I am of another opinion.
Stæbe. Silver Knapweed: The benefits are the same as Scabious, and some believe the herbs are too; however, I hold a different view.
Stœchas. French Lavender. Cassidony, is a great counterpoison, opens obstructions of the liver and spleen, cleanses the matrix and bladder, brings out corrupt humours, provokes urine.
Stœchas. French Lavender. Cassidony is a powerful antidote, helps clear blockages in the liver and spleen, detoxifies the uterus and bladder, eliminates harmful substances, and encourages urination.
Succisa, Marsus Diaboli. Devil’s-bit. Hot and dry in the second degree: inwardly taken, it eases the fits of the mother, and breaks wind, takes away swellings in the mouth, and slimy flegm that stick to the jaws, neither is there a more present remedy in the world for those cold swellings in the neck which the vulgar call the almonds of the ears, than this herb bruised and applied to them.
Succisa, Marsus Diaboli. Devil’s-bit. It's quite hot and dry: when taken internally, it relieves menstrual cramps, helps release gas, reduces swelling in the mouth, and clears the slimy mucus that sticks to the jaws. There's no better remedy out there for the cold swellings in the neck that people commonly refer to as the almonds of the ears than this herb, which should be bruised and applied directly to them.
Suchaha. An Egyptian Thorn. Very hard, if not impossible to come by here.
Suchaha. An Egyptian Thorn. Very hard, if not impossible to find here.
Tanacetum. Tansy: hot in the second degree and dry in the third; the very smell of it stays abortion, or miscarriages in women; so it doth being bruised and applied to their navels, provokes urine, and is a special help against the gout.
Tanacetum. Tansy: warm in the second degree and dry in the third; its scent can cause abortion or miscarriages in women; when it's crushed and applied to their bellies, it promotes urination and is particularly helpful for gout.
Taraxacon. Dandelion, or to write better French, Dent-de-lion, for in plain English, it is called lyon’s tooth; it is a kind of Succory, and thither I refer you.
Taraxacon. Dandelion, or more accurately in French, Dent-de-lion, which literally translates to "lion's tooth" in plain English; it's a type of chicory, and that's where I direct you.
Tamariscus. Tamiris. It hath a dry cleansing quality, and hath a notable virtue against the rickets, and infirmities of the spleen, provokes the menses. Galen, Dioscorides.
Tamariscus. Tamiris. It has a dry cleansing quality and is particularly effective against rickets and spleen issues, also helps to stimulate menstruation. Galen, Dioscorides.
Telephium. A kind of Opine.
Telephium. A type of Opine.
Thlaspi. See Nasturtium.
Thlaspi. See Nasturtium.
Thymbra. A wild Savory.
Thymbra. A wild savory herb.
Thymum. Thyme. Hot and dry in the third degree; helps coughs and shortness of breath, provokes the menses, brings away dead children and the after birth; purges flegm, cleanses the breast and lungs, reins and matrix; helps the sciatica, pains in the breast, expels wind in any part of the body, resists fearfulness and melancholy, continual pains in the head, and is profitable for such as have the falling-sickness to smell to.
Thymum. Thyme. Hot and dry to a significant degree; aids with coughs and shortness of breath, induces menstruation, helps expel stillborn children and the placenta; clears phlegm, cleanses the chest and lungs, kidneys, and uterus; alleviates sciatica, chest pains, and expels gas from any part of the body, combats anxiety and depression, persistent headaches, and is beneficial for those who suffer from seizures to smell.
Thymælea. The Greek name for Spurge-Olive: Mezereon being the Arabick name.
Thymælea. The Greek name for Spurge-Olive: Mezereon is the Arabic name.
Tithymallus, Esula, &c. Spurge. Hot and dry in the fourth degree: a dogged purge, better let alone than taken inwardly: hair anointed with the juice of it will fall off: it kills fish, being mixed with any thing that they will eat: outwardly it cleanses ulcers, takes away freckles, sunburning and morphew from the face.
Tithymallus, Esula, &c. Spurge. Hot and dry, rated at level four: it's a strong purge, better to avoid taking it internally. Hair treated with its juice will fall out. It kills fish when mixed with anything they eat. Used externally, it cleanses ulcers and removes freckles, sunburn, and liver spots from the face.
Tormentilla. See the root.
Tormentilla. See the root.
Trinitatis herba. Pansies, or Heart’s-ease: They are cold and moist, both herbs and flowers, excellent against inflammations of the breast or lungs, convulsions or falling-sickness, also they are held to be good for venereal complaints.
Trinitatis herba. Pansies, or Heart’s-ease: They are cool and moist, both herbs and flowers, great for treating inflammation of the chest or lungs, convulsions, or epilepsy. They’re also believed to help with venereal diseases.
Trifolium. Trefoil: dry in the third degree, and cold: The ordinary Meadow Trefoil, cleanses the bowels of slimy humours that stick to them, being used either in drinks or clysters; outwardly they take away inflammations.
Trifolium. Trefoil: dry and cold. The common Meadow Trefoil cleanses the intestines of slimy substances that cling to them, whether used in drinks or enemas; externally, they reduce inflammation.
Tussilago. Colt’s-foot: something cold and dry, and therefore good for inflammations, they are admirably good for coughs, and consumptions of the lungs, shortness of breath, &c. It is often used and with good success taken in a tobacco-pipe, being cut and mixed with a little oil of annis seeds. See the Syrup of Colt’s-foot.
Tussilago. Colt's-foot: something cold and dry, making it effective for inflammation. It's really good for coughs and lung issues, like shortness of breath, etc. It's often successfully consumed in a tobacco pipe, cut, and mixed with a bit of anise seed oil. Check out the Syrup of Colt's-foot.
Valeriana. Valerian, or Setwall. See the roots.
Valeriana. Valerian, or Setwall. See the roots.
Verbascum, Thapsus Barbatus. Mullin, or Higtaper. It is something dry, and of a digesting, cleansing quality, stops fluxes and the hemorrhoids, it cures hoarseness, the cough, and such as are broken winded.
Verbascum, Thapsus Barbatus. Mullin, or Higtaper. It has a dry texture and has digestive and cleansing properties. It helps stop diarrhea and hemorrhoids, cures hoarseness, alleviates coughs, and is beneficial for those with flatulence.
Verbena. Vervain: hot and dry, a great opener, cleanser, healer, it helps the yellow jaundice, defects in the reins and bladder, pains in the head; if it be but bruised and hung about the neck, all diseases in the privities; made into an ointment it is a sovereign remedy for old head-aches, as also frenzies, it clears the skin, and causes a lovely colour.
Verbena. Vervain: hot and dry, a great opener, cleanser, healer. It helps with yellow jaundice, issues with the kidneys and bladder, headaches; if it's just crushed and worn around the neck, it treats all diseases in the private areas; when made into an ointment, it's an excellent remedy for chronic headaches and also for frenzies, it clears the skin, and gives a beautiful complexion.
Veronica. See Betonica Pauli.
Veronica. Check out Betonica Pauli.
Violaria. Violet Leaves: they are cool, ease pains in the head proceeding of heat and frenzies, either inwardly taken, or outwardly applied; heat of the stomach, or inflammation of the lungs.
Violaria. Violet Leaves: they are calming, relieving headaches caused by heat and agitation, whether taken internally or applied externally; heat of the stomach, or inflammation of the lungs.
Vitis Viniseria. The manured Vine: the leaves are binding and cool withal; the burnt ashes of the sticks of a vine, scour the teeth and make them as white as snow; the leaves stop bleeding, fluxes, heart-burnings, vomitings; as also the longings of pregnant women. The coals of a burnt Vine, in powder, mixed with honey, doth make the teeth as white as ivory, which are rubbed with it.
Vitis Viniseria. The treated vine: the leaves are both soothing and refreshing; the burned ashes of vine sticks cleanse the teeth and make them as white as snow; the leaves stop bleeding, diarrhea, heartburn, and vomiting; they also help with cravings in pregnant women. The ashes of a burnt vine, when powdered and mixed with honey, make teeth as white as ivory when applied to them.
Vincitoxicum. Swallow-wort. A pultis made with the leaves helps sore breasts, and also soreness of the matrix.
Vincitoxicum. Swallow-wort. A poultice made with the leaves helps with sore breasts and also relieves soreness of the womb.
Virga Pastoris. A third name for Teazles. See Dipsatus.
Virga Pastoris. Another name for Teazles. See Dipsatus.
Virga Aurea. See Consolida.
Virga Aurea. See Consolidation.
Ulmaria. See the root. Meadsweet.
Ulmaria. See the root. Meadowsweet.
Umbilicus Veneris. Navil-wort: Cold, dry, and binding, therefore helps all inflammations; they are very good for kibed heels, being bathed with it and a leaf laid over the sore.
Umbilicus Veneris. Navil-wort: Cold, dry, and binding, so it helps with all kinds of inflammation; it's very effective for chapped heels when soaked in it and with a leaf placed over the sore.
Urtica. Nettles: an herb so well known, that you may find them by the feeling in the darkest night: they are something hot, not very hot; the juice stops bleeding; they provoke lust, help difficulty of breathing, pleurisies, inflammations of the lungs,[247] that troublesome cough that women call the Chincough; they exceedingly break the stone, provoke urine, and help such as cannot hold their necks upright. Boil them in white wine.
Urtica. Nettles: a herb so well known that you can find them just by touch in the darkest night. They have a mild heat; their juice stops bleeding. They can trigger desire, aid in breathing problems, pleurisy, and lung inflammation,[247] as well as that annoying cough women refer to as the Chincough. They significantly help with kidney stones, stimulate urine flow, and assist those who can't hold their heads upright. Boil them in white wine.
Usnea. Moss; once before.
Usnea. Moss; previously.
FLOWERS.
Borage, and Bugloss flowers strengthen the brain, and are profitable in fevers.
Borage herb and Bugloss flowers boost brain function and are useful for fevers.
Chamomel flowers, heat and assuage swellings, inflammation of the bowels, dissolve wind, are profitably given in clysters or drink, to such as are troubled with the cholic, or stone.
Chamomile flowers relieve heat and reduce swelling, inflammation in the intestines, and gas. They are effectively used in enemas or as a drink for those suffering from colic or kidney stones.
Stæchea, opens stoppings in the bowels, and strengthens the whole body.
Stæchea opens up blockages in the intestines and boosts the entire body.
Saffron powerfully concocts, and sends out whatever humour offends the body, drives back inflammations; applied outwardly, encreases venery, and provokes urine.
Saffron powerfully creates and releases any humor that disturbs the body, reduces inflammation; when used externally, it boosts libido and stimulates urination.
Clove-Gilliflowers, resist the pestilence, strengthen the heart, liver, and stomach, and provoke venery.
Clove-Gilliflowers help fight disease, boost the heart, liver, and stomach, and increase sexual desire.
Schœnanth (which I touched slightly amongst the herbs) provokes urine potently, provokes the menses, breaks wind, helps such as spit or vomit blood, eases pains of the stomach, reins, and spleen, helps dropsies, convulsions, and inflammations of the womb.
Schœnanth (which I lightly touched among the herbs) strongly stimulates urination, encourages menstruation, alleviates gas, assists those who cough or vomit blood, relieves stomach, kidney, and spleen pain, aids in treating fluid retention, convulsions, and inflammation of the womb.
Lavender-flowers, resist all cold afflictions of the brain, convulsions, falling-sickness, they strengthen cold stomachs, and open obstructions of the liver, they provoke urine and the menses, bring forth the birth and placenta.
Lavender flowers help with all cold issues related to the brain, seizures, epilepsy, they strengthen weak stomachs, and relieve blockages in the liver, promote urination and menstruation, and assist in childbirth and the delivery of the placenta.
Hops, open stoppings of the bowels, and for that cause beer is better than ale.
Hops, open stoppages of the intestines, and for that reason, beer is better than ale.
Balm-flowers, cheer the heart and vital spirits, strengthen the stomach.
Balm-flowers brighten the heart and uplift your mood, and they help strengthen the stomach.
Rosemary-flowers, strengthen the brain exceedingly, and resist madness; clear the sight.
Rosemary flowers significantly enhance brain function and help prevent madness; they also improve vision.
Winter-Gilliflowers, or Wall-flowers, help inflammation of the womb, provoke the menses, and help ulcers in the mouth.
Winter-Gilliflowers, or Wall-flowers, assist with inflammation of the uterus, stimulate the menstrual cycle, and aid ulcers in the mouth.
Honey-suckles, provoke urine, ease the pains of the spleen, and such as can hardly fetch their breath.
Honeysuckles stimulate urination, relieve spleen pains, and help those who can hardly catch their breath.
Mallows, help coughs.
Mallows, soothe coughs.
Red Roses, cool, bind, strengthen both vital and animal virtue, restore such as are in consumptions, strengthen. There are so many compositions of them which makes me more brief in the simples.
Red Roses are cool, binding, and strengthen both vital and animal spirit, helping those who are suffering from illnesses like consumption, and providing strength. There are so many mixtures of them that it makes me keep things brief in the simpler forms.
Violets, (to wit, the blue ones,) cool and moisten, provoke sleep, loosen the belly, resist fevers, help inflammations, correct the heat of choler, ease the pains in the head, help the roughness of the wind-pipe, diseases in the throat, inflammations in the breast and sides, plurisies, open stoppings of the liver, and help the yellow jaundice.
Violets (specifically the blue ones) are cool and moistening, encourage sleep, relieve constipation, fight fevers, reduce inflammation, manage excess heat, ease headaches, soothe a rough throat, treat throat ailments, reduce inflammation in the chest and sides, help with pleurisy, relieve liver blockages, and assist with yellow jaundice.
Chicory, (or Succory as the vulgar call it) cools and strengthens the liver, so doth Endive.
Chicory (or succory, as some might call it) cools and strengthens the liver, and so does endive.
Water lilies, ease pains of the head coming of choler and heat, provoke sleep, cool inflammations, and the heat in fevers.
Water lilies relieve headaches caused by anger and heat, induce sleep, cool down inflammations, and reduce the heat in fevers.
Pomegranate-flowers, dry and bind, stop fluxes, and the menses.
Pomegranate flowers are used to dry and bind, stopping bleeding and menstrual flow.
Cowslips, strengthen the brain, senses, and memory, exceedingly, resist all diseases there, as convulsions, falling-sickness, palsies, &c.
Cowslips boost the brain, senses, and memory significantly, helping to fend off all kinds of diseases like convulsions, epilepsy, paralysis, etc.
Centaury, purges choler and gross humours, helps the yellow jaundice, opens obstructions of the liver, helps pains of the spleen, provokes the menses, brings away birth and afterbirth.
Centaury clears out excess bile and thick fluids, helps with yellow jaundice, relieves liver blockages, eases spleen pain, stimulates menstruation, and helps with childbirth and afterbirth.
Elder flowers, help dropsies, cleanse the blood, clear the skin, open stoppings of the liver and spleen, and diseases arising therefrom.
Elder flowers help with swelling, cleanse the blood, clear the skin, relieve blockages in the liver and spleen, and treat related diseases.
Bean-flowers, clear the skin, stop humours flowing into the eyes.
Bean-flowers clear the skin and stop fluids from flowing into the eyes.
Peach-tree flowers, purge choler gently.
Peach tree flowers, detoxify gently.
Broom-flowers, purge water, and are good in dropsies.
Broom-flowers, help with water retention, and are effective for dropsy.
The temperature of all these differ either very little or not at all from the herbs.
The temperature of all these is either very similar to the herbs or not different at all.
The way of using the flowers I did forbear, because most of them may, and are usually made into conserves, of which you may take the quantity of a nutmeg in the morning; all of them may be kept dry a year, and boiled with other herbs conducing to the cures they do.
The way to use the flowers I held back, because most of them can be, and usually are, made into preserves, which you can take about the amount of a nutmeg in the morning; all of them can be kept dry for a year and boiled with other herbs that help with the cures they provide.
FRUITS AND THEIR BUDS.
Green Figs, are held to be of ill juice, but the best is, we are not much troubled with them in England; dry figs help coughs, cleanse the breast, and help infirmities of the lungs, shortness of wind, they loose the belly, purge the reins, help inflammations of the liver and spleen; outwardly they dissolve swellings.
Green Figs are considered to be harmful, but the good thing is that we don’t have to deal with them much in England; dried figs help with coughs, clear the chest, and assist with lung issues, breathlessness, they relieve constipation, cleanse the kidneys, help with liver and spleen inflammation; when used externally, they reduce swelling.
Pine-nuts, restore such as are in consumptions, amend the failings of the lungs, concoct flegm, and yet are naught for such as are troubled with the head-ache.
Pine nuts help restore those who are ill, improve lung issues, reduce phlegm, but aren't effective for someone dealing with a headache.
Dates, are binding, stop eating ulcers being applied to them; they are very good for weak stomachs, for they soon digest, and breed good nourishment, they help infirmities of the reins, bladder, and womb.
Dates are great for your digestive health and can help with ulcers. They're really beneficial for weak stomachs since they digest quickly and provide good nutrition. They also assist with issues related to the kidneys, bladder, and reproductive system.
Sebestens, cool choler, violent heat of the stomach, help roughness of the tongue and wind-pipe, cool the reins and bladder.
Sebestens, cooling irritation, intense stomach heat, aids roughness of the tongue and throat, cools the kidneys and bladder.
Raisins of the Sun, help infirmities of the breast and liver, restore consumptions, gently cleanse and move to stool.
Raisins of the Sun help with issues of the lungs and liver, restore health from illnesses, and gently promote digestion and bowel movements.
Walnuts, kill worms, resist the pestilence, (I mean the green ones, not the dry.)
Walnuts, kill worms, fight off diseases, (I mean the fresh ones, not the dried.)
Capers eaten before meals, provoke hunger.
Capers eaten before meals spark hunger.
Nutmegs, strengthen the brain, stomach, and liver, provoke urine, ease the pains of the spleen, stop looseness, ease pains of the head, and pains in the joints, strengthen the body, take away weakness coming of cold, and cause a sweet breath.
Nutmegs boost the brain, stomach, and liver, promote urination, relieve spleen pain, reduce diarrhea, ease headaches and joint pain, strengthen the body, alleviate weakness caused by cold, and create sweet-smelling breath.
Cloves, help digestion, stop looseness, provoke lust, and quicken the sight.
Cloves help with digestion, prevent diarrhea, increase desire, and enhance vision.
Pepper, binds, expels wind, helps the cholic, quickens digestion oppressed with cold, heats the stomach.
Pepper helps with digestion, gets rid of gas, relieves colic, speeds up digestion that is slowed down by cold, and warms the stomach.
Quinces. See the Compositions.
Quinces. Check the Compositions.
Pears are grateful to the stomach, drying, and therefore help fluxes.
Pears are good for the stomach, they dry things out, and therefore help with diarrhea.
All plums that are sharp or sour, are binding, the sweet are loosening.
All sharp or sour plums are binding, while sweet ones are loosening.
Cucumbers, cool the stomach, and are good against ulcers in the bladder.
Cucumbers cool the stomach and are good for bladder ulcers.
Galls, are exceeding binding, help ulcers in the mouth, wasting of the gums, ease the pains of the teeth, help the falling out of the womb and fundament, make the hair black.
Galls are extremely useful; they help with mouth ulcers, gum deterioration, relieve tooth pain, assist with issues related to the uterus and rectum, and darken the hair.
Pompions are a cold and moist fruit, of small nourishment, they provoke urine, outwardly applied; the flesh of them helps inflammations and burnings; applied to the forehead they help inflammations of the eyes.
Pumpkins are a cool and moist fruit, providing minimal nutrition, and they promote urination when used externally; their flesh aids in reducing inflammation and burns; when applied to the forehead, they help with eye inflammation.
Melons, have few other virtues.
Melons have few other benefits.
Apricots, are very grateful to the stomach, and dry up the humours thereof. Peaches are held to do the like.
Apricots are great for your stomach and help reduce excess bodily fluids. Peaches are believed to have the same effect.
Cubebs, are hot and dry in the third degree, they expel wind, and cleanse the stomach of tough and viscous humours, they ease the pains of the spleen, and help cold diseases of the womb, they cleanse the head of flegm and strengthen the brain, they heat the stomach and provoke venery.
Cubebs are extremely hot and dry; they release gas and cleanse the stomach of tough and thick substances. They relieve spleen pain and assist with cold issues related to the womb. They clear phlegm from the head and strengthen the brain, heat up the stomach, and stimulate sexual desire.
Bitter Almonds, are hot in the first degree and dry in the second, they cleanse and cut thick humours, cleanse the lungs, and eaten every morning, they are held to preserve from drunkenness.
Bitter Almonds are hot at first and dry in the second. They cleanse and break down thick substances, clear the lungs, and when eaten every morning, are believed to prevent drunkenness.
Bay-berries, heat, expel wind, mitigate pain; are excellent for cold infirmities of the womb, and dropsies.
Bay berries help with heat, relieve wind, and reduce pain; they are great for cold issues related to the womb and for dropsy.
Cherries, are of different qualities according to their different taste, the sweet are quickest of digestion, but the sour are more pleasing to a hot stomach, and procure appetite to one’s meat.
Cherries come in different qualities based on their taste. Sweet cherries are digested the fastest, while sour cherries are better for a hot stomach and help stimulate appetite for food.
Medlars, are strengthening to the stomach, binding, and the green are more binding than the rotten, and the dry than the green.
Medlars are good for the stomach, have a binding effect, and the green ones are more binding than the rotten ones, while the dry ones are more binding than the green ones.
Olives, cool and bind.
Olives, chill and stick.
English-currants, cool the stomach, and are profitable in acute fevers, they quench thirst, resist vomiting, cool the heat of choler, provoke appetite, and are good for hot complexions.
English currants cool the stomach, are helpful in acute fevers, quench thirst, prevent vomiting, reduce the heat from bile, stimulate appetite, and are beneficial for people with a hot complexion.
Services, or Chockers are of the nature of Medlars, but something weaker in operation.
Services, or Chockers, are similar to Medlars, but a bit less effective in their function.
Barberries, quench thirst, cool the heat of choler, resist the pestilence, stay vomiting and fluxes, stop the menses, kill worms, help spitting of blood, fasten the teeth, and strengthen the gums.
Barberries help quench thirst, cool down excess bile, fight off diseases, stop vomiting and diarrhea, regulate menstruation, kill worms, assist with blood spitting, strengthen teeth, and improve gum health.
Strawberries, cool the stomach, liver, and blood, but are very hurtful for such as have agues.
Strawberries cool the stomach, liver, and blood, but are very harmful for those who have fevers.
Winter-Cherries, potently provoke urine, and break the stone.
Winter-Cherries strongly stimulate urination and help dissolve kidney stones.
Cassia-fistula, is temperate in quality, gently purgeth choler and flegm, clarifies the blood, resists fevers, cleanses the breast and lungs, it cools the reins, and thereby resists the breeding of the stone, it provokes urine, and therefore is exceeding good for the running of the reins in men, and the Fluor Albus in women.
Cassia-fistula is mild in nature, gently reduces bile and phlegm, purifies the blood, fights fevers, cleanses the chest and lungs, cools the kidneys, which helps prevent stone formation, encourages urination, and is very effective for kidney issues in men and for white discharge in women.
All the sorts or Myrobalans, purge the stomach; the Indian Myrobalans, are held to purge melancholy most especially, the other flegm; yet take heed you use them not in stoppings of the bowels: they are cold and dry, they all strengthen the heart, brain, and sinews, strengthen the stomach, relieve the senses, take away tremblings and heart-qualms. They are seldom used alone.
All types of Myrobalans cleanse the stomach; the Indian Myrobalans are especially known for alleviating melancholy and other types of phlegm. However, be careful not to use them if you have constipation: they are cold and dry. They all strengthen the heart, brain, and muscles, boost the stomach, ease the senses, and help with tremors and heart discomfort. They are rarely used on their own.
Prunes, are cooling and loosening.
Prunes are refreshing and laxative.
Tamarinds, are cold and dry in the second degree, they purge choler, cool the blood, stay vomiting, help the yellow jaundice, quench thirst, cool hot stomachs, and hot livers.
Tamarinds are cool and dry to some extent; they help eliminate bile, reduce heat in the blood, stop vomiting, assist with jaundice, relieve thirst, and cool down hot stomachs and livers.
I omit the use of these also as resting confident a child of three years old, if you should give it Raisins of the sun or Cherries would not ask how it should take them.
I leave out using these too, as I’m sure a three-year-old child, if you gave them sun-ripened raisins or cherries, wouldn’t wonder how to eat them.
SEEDS OR GRAINS.
Coriander seed, hot and dry, expels wind, but is hurtful to the head; sends up unwholesome vapours to the brain, dangerous for mad people.
Coriander seed, hot and dry, releases wind, but can be harmful to the head; it sends unhealthy vapors to the brain, which is dangerous for those who are mentally ill.
Fenugreek seeds, are of a softening, discussing nature, they cease inflammations, be they internal or external: bruised and mixed with vinegar they ease the pains of the spleen: being applied to the sides, help hardness and swellings of the matrix, being boiled, the decoction helps scabby heads.
Fenugreek seeds have a soothing quality; they reduce inflammation, whether it's inside or outside the body. When crushed and mixed with vinegar, they relieve spleen pain. When applied to the sides, they help with hardness and swelling in the uterus. When boiled, the resulting liquid is beneficial for treating scabby scalps.
Lin-seed hath the same virtues with Fenugreek.
Linseed has the same benefits as Fenugreek.
Gromwell seed, provokes urine, helps the cholic, breaks the stone, and expels wind. Boil them in white wine; but bruise them first.
Gromwell seeds increase urination, aid in relieving colic, break up stones, and expel gas. Boil them in white wine, but crush them first.
Lupines, ease the pains of the spleen, kill worms and cast them out: outwardly, they cleanse filthy ulcers, and gangrenes, help scabs, itch, and inflammations.
Lupines relieve spleen pain, eliminate worms and expel them: externally, they clean dirty ulcers and gangrene, assist with scabs, itching, and inflammation.
Dill seed, encreases milk in nurses, expels wind, stays vomitings, provokes urine; yet it dulls the sight, and is an enemy to generation.
Dill seed increases milk production in nursing mothers, relieves gas, prevents vomiting, and encourages urination; however, it can impair vision and negatively affect fertility.
Smallage seed, provokes urine and the menses, expels wind, resists poison, and eases inward pains, it opens stoppings in any part of the body, yet it is hurtful for such as have the falling-sickness, and for pregnant women.
Smallage seed stimulates urination and menstruation, helps release gas, combats poison, and relieves internal pain. It clears blockages in any part of the body, but it can be harmful for those with epilepsy and for pregnant women.
Rocket seed, provokes urine, stirs up lust, encreases seed, kills worms, eases pains of the spleen. Use all these in like manner.
Rocket seed causes urination, sparks desire, increases vitality, eliminates worms, and soothes spleen pain. Use all of these in a similar way.
Basil seed: If we may believe Dioscorides and Crescentius, cheers the heart, and strengthens a moist stomach, drives away melancholy, and provokes urine.
Basil seed: If we can trust Dioscorides and Crescentius, it lifts the spirits, strengthens a damp stomach, alleviates sadness, and encourages urination.
Nettle seed, provokes venery, opens stoppages of the womb, helps inflammations of the sides and lungs; purgeth the breast: boil them (being bruised) in white wine also.
Nettle seed increases sexual desire, clears blockages in the womb, helps with inflammation in the sides and lungs; it clears the chest as well: boil them (after being crushed) in white wine too.
The seeds of Ammi, or Bishop’s-weed, heat and dry, help difficulty of urine, and the pains of the cholic, the bitings of venomous beasts; they provoke the menses, and purge the womb.
The seeds of Ammi, or Bishop’s-weed, are warming and drying; they assist with urinary issues and relieve colic pain as well as bites from poisonous creatures. They stimulate menstruation and cleanse the uterus.
Annis seeds, heat and dry, ease pain, expel wind, cause a sweet breath, help the dropsy, resist poison, breed milk, and stop the Fluor Albus in women, provoke venery, and ease the head-ache.
Annis seeds, when heated and dried, relieve pain, eliminate gas, create a pleasant breath, assist with dropsy, counteract poison, increase milk production, help with Fluor Albus in women, stimulate sexual desire, and alleviate headaches.
Cardamoms, heat, kill worms, cleanse the reins, and provoke urine.
Cardamoms generate heat, eliminate worms, cleanse the kidneys, and stimulate urination.
Fennel seed, breaks wind, provokes urine and the menses, encreases milk in nurses.
Fennel seed relieves gas, stimulates urination and menstruation, and boosts milk production in nursing mothers.
Cummin seed, heat, bind, and dry, stop blood, expel wind, ease pain, help the bitings of venomous beast: outwardly applied (viz. in Plaisters) they are of a discussing nature.
Cumin seeds are used to generate heat, bind, and dry things, stop bleeding, relieve gas, ease pain, and help with the bites of poisonous creatures. When applied externally (like in poultices), they have a tendency to draw out impurities.
Carrot seeds, are windy, provoke lust exceedingly, and encrease seed, provoke urine and the menses, cause speedy delivery to women in travail, and bring away the placenta. All these also may be boiled in white wine.
Carrot seeds are known to be stimulating, increase sexual desire, boost seed production, encourage urination and menstruation, aid in quick delivery for women in labor, and help expel the placenta. All of these can also be boiled in white wine.
Nigella seeds, boiled in oil, and the forehead anointed with it, ease pains in the head, take away leprosy, itch, scurf, and help scald heads: Inwardly taken they expel worms, they provoke urine, and the menses, help difficulty of breathing.
Nigella seeds, boiled in oil and applied to the forehead, relieve headaches, eliminate leprosy, itching, and flaking skin, and assist with scalded scalps. Taken internally, they help get rid of worms, promote urination, stimulate menstruation, and aid with breathing difficulties.
Stavesacre, kills lice in the head, I hold it not fitting to be given inwardly.
Stavesacre kills lice on the scalp; I don't think it's appropriate to take it internally.
Olibanum mixed with as much Barrow’s Grease (beat the Olibanum first in powder) and boiled together, make an ointment which will kill the lice in children’s heads, and such as are subject to breed them, will never breed them. A Medicine cheap, safe, and sure, which breeds no annoyance to the brain.
Olibanum combined with an equal amount of Barrow’s Grease (first grind the Olibanum into a powder) and boiled together creates an ointment that will eliminate lice from children's heads. Additionally, those who are prone to getting lice will no longer have that problem. This remedy is inexpensive, safe, and effective, with no adverse effects on the brain.
The seeds of Water-cresses, heat, yet trouble the stomach and belly; ease the pains of the spleen, are very dangerous for pregnant women, yet they provoke lust: outwardly applied, they help leprosies, scald heads, and the falling off of hair, as also carbuncles, and cold ulcers in the joints.
The seeds of Watercress can cause stomach discomfort and pain; they relieve spleen pain but are very risky for pregnant women, though they can increase sexual desire. When applied externally, they can treat leprosy, scalded heads, hair loss, carbuncles, and cold sores in the joints.
Mustard seed, heats, extenuates, and draws moisture from the brain: the head being shaved and anointed with Mustard, is a good remedy for the lethargy, it helps filthy ulcers, and hard swellings in the mouth, it helps old aches coming of cold.
Mustard seed warms, reduces, and draws moisture from the brain: shaving the head and applying Mustard is an effective treatment for lethargy, it helps with infected ulcers and hard swellings in the mouth, and it alleviates old aches caused by the cold.
French Barley, is cooling, nourishing, and breeds milk.
French Barley is refreshing, nutritious, and promotes milk production.
Sorrel seeds, potently resist poison, help fluxes, and such stomachs as loath their meat.
Sorrel seeds are highly effective against poison, aid in digestion, and are suitable for those with a strong aversion to meat.
Succory seed, cools the heat of the blood, extinguishes lust, opens stoppings of the liver and bowels, it allays the heat of the body, and produces a good colour, it strengthens the stomach, liver, and reins.
Succory seed cools down the blood's heat, reduces desire, clears blockages in the liver and intestines, soothes body heat, improves skin tone, and strengthens the stomach, liver, and kidneys.
Poppy seeds, ease pain, provoke sleep. Your best way is to make an emulsion of them with barley water.
Poppy seeds relieve pain and help you sleep. The best method is to mix them with barley water.
Mallow seeds, ease pains in the bladder.
Mallow seeds help relieve pain in the bladder.
Chich-pease, are windy, provoke lust, encrease milk in nurses, provoke the menses, outwardly, they help scabs, itch, and inflammations of the testicles, ulcers, &c.
Chickpeas are windy, increase desire, boost milk production in nursing mothers, stimulate menstruation, and externally, they help with scabs, itching, and inflammations of the testicles, ulcers, etc.
White Saxifrage seeds, provoke urine, expel wind, and break the stone. Boil them in white wine.
White Saxifrage seeds help with urination, relieve gas, and break up kidney stones. Boil them in white wine.
Rue seeds, helps such as cannot hold their water.
Rue seeds, helps those who can't keep their water.
Lettice seed, cools the blood, restrains venery.
Lettice seed cools the blood and reduces sexual desire.
Also Gourds, Citruls, Cucumbers, Melons, Purslain, and Endive seeds, cool the blood, as also the stomach, spleen, and reins, and allay the heat of fevers. Use them as you were taught to do poppy-seeds.
Also Gourds, Citruls, Cucumbers, Melons, Purslain, and Endive seeds cool the blood, as well as the stomach, spleen, and kidneys, and help reduce fever. Use them as you were instructed to use poppy seeds.
Wormseed, expels wind, kills worms.
Wormseed, relieves gas, kills worms.
Ash-tree Keys, ease pains in the sides, help the dropsy, relieve men weary with[251] labour, provoke venery, and make the body lean.
Ash-tree Keys ease side pains, help with dropsy, relieve tired workers, boost desire, and make the body slim.
Piony seeds, help the Ephialtes, or the disease the vulgar call the Mare, as also the fits of the mother, and other such like infirmities of the womb, stop the menses, and help convulsions.
Piony seeds help with Ephialtes, or what people commonly call the Mare, as well as seizures during childbirth and other similar issues related to the womb, regulate menstruation, and assist with convulsions.
Broom seed, potently provoke urine, break the stone.
Broom seed strongly encourages urination and helps break down stones.
Citron seeds, strengthen the heart, cheer the vital spirit, resist pestilence and poison.
Citron seeds boost heart health, uplift the spirit, and help fight off disease and toxins.
TEARS, LIQUORS, AND ROZINS.
Laudanum, is of a heating, mollifying nature, it opens the mouth of the veins, stays the hair from falling off, helps pains in the ears, and hardness of the womb. It is used only outwardly in plaisters.
Laudanum is warming and soothing; it opens the blood vessels, prevents hair loss, eases earaches, and helps with uterine issues. It's used only externally in poultices.
Assafœtida. Is commonly used to allay the fits of the mother by smelling to it; they say, inwardly taken, it provokes lust, and expels wind.
Asafetida. It is commonly used to calm the mother's convulsions by smelling it; they say that taken internally, it increases desire and helps relieve gas.
Benzoin, or Benjamin, makes a good perfume.
Benzoin, or Benjamin, is great for making perfume.
Sanguis Draconis, cools and binds exceedingly.
Sanguis Draconis cools and binds very well.
Aloes, purges choler and flegm, and with such deliberation that it is often given to withstand the violence of other purges, it preserves the senses and betters the apprehension, it strengthens the liver, and helps the yellow-jaundice. Yet is naught for such as are troubled with the hemorrhoids, or have agues. I do not like it taken raw. See Aloe Rosata, which is nothing but it washed with the juice of roses.
Aloes helps clear out bile and phlegm, and it does so carefully enough that it’s often used to balance the potency of other laxatives. It protects the senses and improves understanding, strengthens the liver, and aids in treating jaundice. However, it’s not suitable for those suffering from hemorrhoids or fevers. I don’t recommend taking it raw. Check out Aloe Rosata, which is just aloe washed with rose juice.
Manna, is temperately hot, of a mighty dilative quality, windy, cleanses choler gently, also it cleanses the throat and stomach. A child may take an ounce of it at a time melted in milk, and the dross strained out, it is good for them when they are scabby.
Manna is moderately warm, has a strong ability to expand, is airy, and gently cleanses excess bile. It also cleanses the throat and stomach. A child can take an ounce of it at a time, melted in milk, with the residue strained out; it's beneficial for them when they have scabs.
Scamony, or Diagridium, call it by which name you please, is a desperate purge, hurtful to the body by reason of its heat, windiness, corroding, or gnawing, and violence of working. I would advise my countrymen to let it alone; it will gnaw their bodies as fast as doctors gnaw their purses.
Scamony, or Diagridium, call it whatever you like, is a harsh laxative that's tough on the body due to its heat, gas, corrosive effects, and intense action. I'd recommend my fellow countrymen to stay away from it; it will harm their bodies just as quickly as doctors drain their wallets.
Opopanax, is of a heating, molifying, digesting quality.
Opopanax has warming, soothing, and digestive properties.
Gum Elemi, is exceeding good for fractures of the skull, as also in wounds, and therefore is put in plaisters for that end. See Arceus his Liniment.
Gum Elemi is extremely good for skull fractures, as well as for wounds, and is therefore included in poultices for that purpose. See Arceus his Liniment.
Tragacanthum, commonly called Gum Traganth, and Gum Dragon, helps coughs, hoarseness, and distillations on the lungs.
Tragacanthum, commonly known as Gum Tragacanth and Gum Dragon, helps with coughs, hoarseness, and mucus buildup in the lungs.
Bdellium, heats and softens, helps hard swellings, ruptures, pains in the sides, hardness of the sinews.
Bdellium heats and softens, assists with hard swellings, breaks up pain in the sides, and relieves stiffness in the muscles.
Galbanum. Hot and dry, discussing; applied to the womb, it hastens both birth and after-birth, applied to the navel it stays the strangling of the womb, commonly called the fits of the mother, helps pains in the sides, and difficulty of breathing, being applied to it, and the smell of it helps the vertigo or diziness in the head.
Galbanum. It's hot and dry. When applied to the womb, it speeds up both childbirth and postpartum recovery. When applied to the navel, it prevents the womb from tightening, commonly known as "mother's fits." It also relieves side pain and breathing difficulties when applied, and its scent helps with dizziness or vertigo.
Myrh, heats and dries, opens and softens the womb, provokes the birth and after-birth; inwardly taken, it helps old coughs and hoarseness, pains in the sides, kills worms, and helps a stinking breath, helps the wasting of the gums, fastens the teeth: outwardly it helps wounds, and fills up ulcers with flesh. You may take half a dram at a time.
Myrh heats and dries, opens and softens the womb, stimulates childbirth and afterbirth; when taken internally, it helps with chronic coughs and hoarseness, side pains, eliminates worms, and aids bad breath, supports gum health, and strengthens the teeth. Externally, it treats wounds and helps heal ulcers by promoting flesh growth. You can take half a dram at a time.
Mastich, strengthens the stomach exceedingly, helps such as vomit or spit blood, it fastens the teeth and strengthens the gums, being chewed in the mouth.
Mastich greatly strengthens the stomach, helps those who vomit or spit blood, tightens the teeth, and strengthens the gums when chewed in the mouth.
Frankinsense, and Olibanum, heat and bind, fill up old ulcers with flesh, stop bleeding, but is extremely bad for mad people.
Frankincense and Olibanum generate heat and bind wounds, help heal old ulcers by filling them with flesh, and stop bleeding, but they are very harmful for people who are mentally ill.
Turpentine, Purges, cleanses the reins, helps the running of them.
Turpentine purges and cleanses the kidneys, helping them function properly.
Styrax Calamitis, helps coughs, and distillations upon the lungs, hoarseness, want[252] of voice, hardness of the womb, but it is bad for head-aches.
Styrax Calamitis helps with coughs and issues in the lungs, hoarseness, loss of voice, and uterine problems, but it's not good for headaches.
Ammonicaum, applied to the side, helps the hardness and pains of the spleen.
Ammonium, applied to the side, helps with the hardness and pain of the spleen.
Camphire, eases pains of the head coming of heat, takes away inflammations, and cools any place to which it is applied.
Camphor relieves headaches caused by heat, reduces inflammation, and cools any area where it is applied.
JUICES.
That all juices have the same virtues with the herbs or fruits whereof they are made, I suppose few or none will deny, therefore I shall only name a few of them, and that briefly.
That all juices share the same benefits as the herbs or fruits they're made from is something I think few people will argue with, so I'll just mention a few of them briefly.
Sugar is held to be hot in the first degree, strengthens the lungs, takes away the roughness of the throat, succours the reins and bladder.
Sugar is considered mildly warming, strengthens the lungs, smooths the throat, and supports the kidneys and bladder.
The juice of Citrons cools the blood, strengthens the heart, mitigates the violent heat of fevers.
The juice of Citrons cools the blood, strengthens the heart, and reduces the intense heat of fevers.
The juice of Lemons works the same effect, but not so powerfully.
The juice of Lemons has the same effect, just not as strong.
Juice of Liquorice, strengthens the lungs, helps coughs and colds.
Juice of Licorice strengthens the lungs, helps with coughs and colds.
THINGS BRED FROM PLANTS.
These have been treated of before, only two excepted. The first of which is,
These have been discussed before, except for two. The first one is,
Agaricus. Agarick: It purges flegm, choler, and melancholy, from the brain, nerves, muscles, marrow, (or more properly brain) of the back, it cleanses the breast, lungs, liver, stomach, spleen, reins, womb, joints; it provokes urine, and the menses, kills worms, helps pains in the joints, and causes a good colour: it is very seldom or never taken alone. See Syrup of Roses with Agarick.
Agaricus. Agarick: It clears out phlegm, bile, and sadness from the brain, nerves, muscles, and the spine, cleanses the chest, lungs, liver, stomach, spleen, kidneys, womb, and joints; it stimulates urination and menstruation, eliminates worms, alleviates joint pain, and improves complexion: it is rarely, if ever, used alone. See Syrup of Roses with Agarick.
Lastly, Vicus Quircinus, or Misleto of the Oak, helps the falling-sickness being either taken inwardly, or hung about one’s neck.
Lastly, Quircinus Village, or Mistletoe of the Oak, helps with epilepsy when taken internally or worn around one’s neck.
LIVING CREATURES.
Millepedes (so called from the multitude of their feet, though it cannot be supposed they have a thousand) sows, hog-lice, wood-lice, being bruised and mixed with wine, they provoke urine, help the yellow jaundice, outwardly being boiled in oil, help pains in the ears, a drop being put into them.
Millepedes (named for the many feet they have, although they don't actually have a thousand) mixed with wine and bruised can stimulate urination, assist with yellow jaundice, and when boiled in oil can help with ear aches when a drop is put into them.
The flesh of vipers being eaten, clear the sight, help the vices of the nerves, resist poison exceedingly, neither is there any better remedy under the sun for their bitings than the head of the viper that bit you, bruised and applied to the place, and the flesh eaten, you need not eat above a dram at a time, and make it up as you shall be taught in troches of vipers. Neither any comparable to the stinging of bees and wasps, &c. than the same that sting you, bruised and applied to the place.
The flesh of vipers, when consumed, clears your vision, helps with nerve issues, and can fight off poison really well. There's no better remedy under the sun for their bites than the head of the viper that bit you, bruised and placed on the site of the bite, while the flesh is eaten. You only need to eat about a dram at a time, and you'll be shown how to use it in viper remedies. The same goes for bee and wasp stings; take the one that stung you, bruise it, and apply it to the affected area.
Land Scorpions cure their own stingings by the same means; the ashes of them (being burnt) potently provokes urine, and breaks the stone.
Land scorpions heal their own stings in the same way; their ashes (when burned) effectively stimulate urination and break down stones.
Earth-worms, are an admirable remedy for cut nerves being applied to the place; they provoke urine; see the oil of them, only let me not forget one notable thing quoted by Mizaldus, which is, That the powder of them put into an hollow tooth, makes it drop out.
Earthworms are a great remedy for cut nerves when applied to the area; they stimulate urine production. Also, don’t let me forget one important thing mentioned by Mizaldus: the powder of earthworms placed in a hollow tooth makes it fall out.
To draw a tooth without pain, fill an earthen crucible full of Emmets, Ants, or Pismires, eggs and all, and when you have burned them, keep the ashes, with which if you touch a tooth it will fall out.
To pull a tooth without pain, fill a clay pot with ants, including their eggs, and once you burn them, keep the ashes. If you touch a tooth with these ashes, it will come out.
Eels, being put into wine or beer, and suffered to die in it, he that drinks it will never endure that sort of liquor again.
Eels, when put into wine or beer and allowed to die in it, anyone who drinks it will never tolerate that kind of drink again.
Oysters applied alive to a pestilential swelling, draw the venom to them.
Oysters put on while still alive to a nasty swelling, pull the poison towards them.
Crab-fish, burnt to ashes, and a dram of it taken every morning helps the bitings of mad dogs, and all other venomous beasts.
Crab-fish, burned to ashes, and taking a little bit of it every morning helps with the bites of rabid dogs and all other poisonous creatures.
Swallows, being eaten, clear the sight, the ashes of them (being burnt) eaten, preserve[253] from drunkenness, helps sore throats being applied to them, and inflammations.
Swallows, when consumed, improve your vision, the ashes from them (when burned) help protect[253] against drunkenness, assist with sore throats when applied to them, and reduce inflammations.
Grass-hoppers, being eaten, ease the cholic, and pains in the bladder.
Grasshoppers, when eaten, relieve colic and bladder pain.
Hedge Sparrows, being kept in salt, or dried and eaten raw, are an admirable remedy for the stone.
Hedge Sparrows, when preserved in salt, or dried and eaten raw, are an excellent remedy for kidney stones.
Young Pigeons being eaten, help pains in the reins, and the disease called Tenesmus.
Young Pigeons being eaten, help with pain in the lower back, and a condition called Tenesmus.
PARTS OF LIVING CREATURES, AND EXCREMENTS.
The brain of Sparrows being eaten, provokes lust exceedingly.
The brain of Sparrows being eaten stirs up intense desire.
The brain of an Hare being roasted, helps trembling, it makes children breed teeth easily, their gums being rubbed with it, it also helps scald heads, and falling off of hair, the head being anointed with it.
The brain of a Hare that's roasted helps with trembling; it makes it easier for children to grow teeth when their gums are rubbed with it. It also helps with scalded heads and hair loss when the head is anointed with it.
The head of a young Kite, being burnt to ashes and the quantity of a drachm of it taken every morning in a little water, is an admirable remedy against the gout.
The head of a young Kite, burned to ashes and taken in a quantity of a drachm every morning in a little water, is a great remedy for gout.
Crab-eyes break the stone, and open stoppings of the bowels.
Crab-eyes crack the stone and open blockages in the intestines.
The lungs of a Fox, well dried, (but not burned) is an admirable strengthener to the lungs: see the Lohoch of Fox lungs.
The lungs of a Fox, properly dried (but not burned), are an excellent strengthener for the lungs: see the Lohoch of Fox lungs.
The liver of a Duck, stops fluxes, and strengthens the liver exceedingly.
The liver of a Duck stops flow and strengthens the liver significantly.
The liver of a Frog, being dried and eaten, helps quartan agues, or as the vulgar call them, third-day agues.
The liver of a Frog, when dried and eaten, helps with quartan fevers, or as people commonly refer to them, third-day fevers.
Castoreum resists poison, the bitings of venomous beasts; it provokes the menses, and brings forth birth and after-birth; it expels wind, eases pains and aches, convulsions, sighings, lethargies; the smell of it allays the fits of the mother; inwardly given, it helps tremblings, falling-sickness, and other such ill effects of the brain and nerves: A scruple is enough to take at a time, and indeed spirit of Castorium is better than Castorium, raw, to which I refer you.
Castoreum fights poison and the bites of venomous creatures; it stimulates menstruation and aids in childbirth and afterbirth; it helps relieve gas, reduces pain and discomfort, eases cramps, reduces sighing, and combats lethargy; its scent calms a mother’s seizures; taken internally, it helps with tremors, epilepsy, and other similar issues affecting the brain and nerves: A small amount is sufficient to take at once, and in fact, the spirit of Castoreum is more effective than the raw Castoreum I’m referring you to.
A Sheep’s or Goat’s bladder being burnt, and the ashes given inwardly, helps the Diabetes.
A Sheep’s or Goat’s bladder being burned, and the ashes taken internally, helps with Diabetes.
A flayed Mouse dried and beaten into powder, and given at a time, helps such as cannot hold their water, or have a Diabetes, if you do the like three days together.
A skinned Mouse dried and ground into powder, taken at once, helps those who can't control their urination or have Diabetes, if you do this for three consecutive days.
Ivory, or Elephant’s tooth, binds, stops the Whites, it strengthens the heart and stomach, helps the yellow jaundice, and makes women fruitful.
Ivory, or Elephant’s tooth, binds and halts the Whites, it boosts the heart and stomach, helps with yellow jaundice, and enhances women's fertility.
Those small bones which are found in the fore-feet of an Hare, being beaten into powder and drank in wine, powerfully provoke urine.
Those small bones found in the forefeet of a Hare, when ground into powder and mixed with wine, strongly stimulate urination.
Goose grease, and Capons grease, are both softening, help gnawing sores, stiffness of the womb, and mitigate pain.
Goose fat and capon fat are both softening, help with gnawing sores, stiffness of the womb, and reduce pain.
I am of opinion that the suet of a Goat mixed with a little saffron, is as excellent an ointment for the gout, especially the gout in the knees, as any is.
I believe that the fat from a Goat mixed with a bit of saffron is one of the best ointments for gout, particularly gout in the knees.
Bears grease stays the falling off of the hair.
Bears grease prevents hair from falling out.
Fox grease helps pains in the ears.
Fox grease eases ear pain.
Elk’s Claws or hoofs are a sovereign remedy for the falling sickness, though it be but worn in a ring, much more being taken inwardly; but saith Mizaldus, it must be the hoof of the right foot behind.
Elk’s claws or hooves are a powerful cure for epilepsy, even if just worn in a ring, and even more effective when taken internally; however, Mizaldus says it must be the hoof from the back of the right foot.
Milk is an extreme windy meat; therefore I am of the opinion of Dioscorides, viz. that it is not profitable in head-aches; yet this is for certain, that it is an admirable remedy for inward ulcers in any part of the body, or any corrosions, or excoriations, pains in the reins and bladder: but it is very bad in diseases of the liver, spleen, the falling-sickness, vertigo, or dissiness in the head, fevers and head-aches; Goat’s milk is held to be better than Cow’s for Hectic fevers, phthisick, and consumptions, and so is Ass’s also.
Milk is a very rich food; therefore I agree with Dioscorides that it isn't helpful for headaches. However, it's definitely a great remedy for internal ulcers in any part of the body, as well as for any sores, rashes, pain in the kidneys, and bladder issues. But it's not good for liver diseases, spleen issues, epilepsy, dizziness, fevers, or headaches. Goat's milk is considered better than cow's milk for fevers, tuberculosis, and wasting illnesses, and the same goes for donkey's milk.
Whey, attenuates and cleanses both choler[254] and melancholy: wonderfully helps melancholy and madness coming of it; opens stoppings of the bowels; helps such as have the dropsy and are troubled with the stoppings of the spleen, rickets and hypochondriac melancholy: for such diseases you may make up your physic with whey. Outwardly it cleanses the skin of such deformities as come through choler or melancholy, as scabs, itch, morphew, leprosies, &c.
Whey helps weaken and cleanse both bile[254] and sadness: it’s great for easing sadness and the madness that can come from it; it relieves constipation; and it’s beneficial for those with dropsy and issues related to the spleen, rickets, and hypochondriac melancholy: you can use whey to create your remedy for these conditions. Externally, it cleanses the skin of deformities caused by bile or sadness, such as scabs, itching, skin discoloration, leprosy, etc.
Honey is of a gallant cleansing quality, exceeding profitable in all inward ulcers in what part of the body soever; it opens the veins, cleanses the reins and bladder. I know no vices belonging to it, but only it is soon converted into choler.
Honey has a brave cleansing quality, highly beneficial for all internal wounds, no matter where they are in the body; it opens up the veins and cleanses the kidneys and bladder. I don’t know of any drawbacks to it, except that it can quickly turn into bile.
Wax, softens, heats, and meanly fills sores with flesh, it suffers not the milk to curdle in women’s breasts; inwardly it is given (ten grains at a time) against bloody-fluxes.
Wax softens, warms, and fills sores with flesh, preventing milk from curdling in women’s breasts; it is taken internally (ten grains at a time) for treating blood in the stool.
Raw-silk, heats and dries, cheers the heart, drives away sadness, comforts all the spirits, both natural, vital and animal.
Raw silk warms and dries, lifts the spirits, banishes sadness, and comforts all beings, both natural and alive.
BELONGING TO THE SEA.
Sperma Cœti, is well applied outwardly to eating ulcers, the marks which the small pox leaves behind them; it clears the sight, provokes sweat; inwardly it troubles the stomach and belly, helps bruises, and stretching of the nerves, and therefore is good for women newly delivered.
Sperma Cœti is effectively used externally for treating ulcers and the scars left by smallpox. It improves vision, induces sweating, and when taken internally, it can upset the stomach and abdomen. It also aids in healing bruises and stretching of the nerves, making it beneficial for women who have recently given birth.
Amber-grease, heats and dries, strengthens the brain and nerves exceedingly, if the infirmity of them come of cold, resists pestilence.
Ambergris heats and dries, greatly strengthens the brain and nerves, especially if their weakness is due to cold, and resists disease.
Sea-sand, a man that hath the dropsy, being set up to the middle in it, it draws out all the water.
Sea-sand, a man who has dropsy, when stuck up to his waist in it, draws out all the water.
Red Coral, is cold, dry and binding, stops the immoderate flowing of the menses, bloody-fluxes, the running of the reins, and the Fluor Albus, helps such as spit blood, it is an approved remedy for the falling sickness. Also if ten grains of red Coral be given to a child in a little breast-milk so soon as it is born, before it take any other food, it will never have the falling-sickness, nor convulsions. The common dose is from ten grains to thirty.
Red Coral is cold, dry, and binding. It stops excessive menstrual bleeding, bloody discharges, urinary issues, and Fluor Albus. It also aids those who cough up blood and is a well-known remedy for epilepsy. If you give a newborn ten grains of red coral mixed with a little breast milk before they consume any other food, they will never experience epilepsy or convulsions. The usual dosage ranges from ten to thirty grains.
Pearls, are a wonderful strengthener to the heart, encrease milk in nurses, and amend it being naught, they restore such as are in consumptions; both they and the red Coral preserve the body in health, and resist fevers. The dose is ten grains or fewer; more, I suppose, because it is dear, than because it would do harm.
Pearls are a great booster for the heart, increase milk in nursing mothers, and improve its quality when it's poor. They help restore those who are dealing with consumption; both pearls and red coral maintain good health and fight off fevers. The recommended dosage is ten grains or less; any more, I believe, is mostly due to cost rather than potential harm.
Amber, (viz. yellow Amber) heats and dries, therefore prevails against moist diseases of the head; it helps violent coughs, helps consumption of the lungs, spitting of blood, the Fluor Albus; it stops bleeding at the nose, helps difficulty of urine: You may take ten or twenty grains at a time.
Amber (specifically yellow amber) generates heat and dries, making it effective against moist conditions of the head. It aids in severe coughs, lung consumption, coughing up blood, and white discharge. It helps stop nosebleeds and assists with urinary difficulties. You can take ten to twenty grains at once.
The Froth of the Sea, it is hot and dry, helps scabs, itch, and leprosy, scald heads, &c. it cleanses the skin, helps difficulty of urine, makes the teeth white, being rubbed with it, the head being washed with it, it helps baldness, and trimly decks the head with hair.
The froth of the Sea is hot and dry, it helps with scabs, itching, leprosy, and scalp issues, and it cleanses the skin, aids in urinary problems, whitens teeth when rubbed on them, and washing your hair with it helps with baldness, giving your head a nice look with hair.
METALS, MINERALS, AND STONES.
GOLD is temperate in quality, it wonderfully strengthens the heart and vital spirits, which one perceiving, very wittily inserted these verses:
GOLD is moderate in quality; it greatly strengthens the heart and vital spirits, which, upon realizing this, cleverly added these verses:
However, this is certain, in cordials, it resists melancholy, faintings, swoonings, fevers, falling-sickness, and all such like infirmities, incident either to the vital or animal spirit.
However, it’s certain that in drinks, it fights against sadness, fainting, swooning, fevers, seizures, and all similar ailments affecting either the vital or animal spirit.
Alum. Heats, binds, and purges; scours filthy ulcers, and fastens loose teeth.
Alum. Heats, binds, and cleanses; cleans dirty wounds, and secures loose teeth.
Brimstone, or flower of brimstone, which is brimstone refined, and the better for physical uses; helps coughs and rotten flegm; outwardly in ointments it takes away leprosies, scabs, and itch; inwardly it helps yellow jaundice, as also worms in the belly, especially being mixed with a little Salt-petre: it helps lethargies being snuffed up in the nose.
Brimstone, or flower of brimstone, which is refined brimstone and better for bodily use; helps with coughs and phlegm; used in ointments, it eliminates leprosy, scabs, and itching; internally, it helps with jaundice and worms in the stomach, especially when mixed with a bit of saltpeter: it aids lethargy when inhaled through the nose.
Litharge, both of gold and silver; binds and dries much, fills up ulcers with flesh, and heals them.
Litharge, made from both gold and silver, binds and dries a lot, fills ulcers with flesh, and heals them.
Lead is of a cold dry earthly quality, of an healing nature; applied to the place it helps any inflammation, and dries up humours.
Lead has a cold, dry, earthy quality and is known for its healing properties; when applied to a specific area, it helps reduce inflammation and absorbs excess fluids.
Pompholix, cools, dries and binds.
Pompholix cools, dries, and binds.
Jacynth, strengthens the heart being either beaten into powder, and taken inwardly, or only worn in a ring.
Jacynth strengthens the heart, whether it's ground into powder and ingested or just worn as a ring.
Sapphire, quickens the senses, helps such as are bitten by venomous beasts, ulcers in the bowels.
Sapphire sharpens the senses and assists those affected by venomous bites or bowel ulcers.
Emerald; called a chaste stone because it resists lust: being worn in a ring, it helps, or at least mitigates the falling sickness and vertigo; it strengthens the memory, and stops the unruly passions of men.
Emerald; known as a pure stone because it resists lust: when worn as a ring, it helps, or at least reduces, seizures and dizziness; it boosts memory and calms the wild emotions of people.
Ruby (or carbuncle, if there be such a stone) restrains lust; resists pestilence; takes away idle and foolish thoughts, makes men cheerful. Cardanus.
Ruby (or carbuncle, if such a stone exists) controls desire; fights off disease; eliminates idle and silly thoughts, and makes people happy. Cardanus.
Granite. Strengthens the heart, but hurts the brain, causes anger, takes away sleep.
Granite. It strengthens the heart but can harm the mind, incite anger, and disrupt sleep.
Diamond, is reported to make him that bears it unfortunate.
Diamond is said to bring misfortune to whoever possesses it.
Amethist, being worn, makes men sober and steady, keeps men from drunkenness and too much sleep, it quickens the wit, is profitable in huntings and fightings, and repels vapours from the head.
Amethyst, when worn, makes people sober and steady, prevents drunkenness and excessive sleep, sharpens the mind, is useful in hunting and fighting, and wards off foggy thoughts.
Bezoar, is a notable restorer of nature, a great cordial, no way hurtful nor dangerous, is admirably good in fevers, pestilences, and consumptions, viz. taken inwardly; for this stone is not used to be worn as a jewel; the powder of it put upon wounds made by venomous beasts, draws out the poison.
Bezoar is a remarkable natural remedy, a great tonic that's not harmful or dangerous. It's incredibly effective for fevers, epidemics, and wasting diseases, especially when taken internally; this stone isn’t meant to be worn as jewelry. The powder applied to wounds caused by venomous creatures helps draw out the poison.
Topaz (if Epiphanius spake truth) if you put it into boiling water, it doth so cool it that you may presently put your hands into it without harm; if so, then it cools inflammations of the body by touching them.
Topaz (if Epiphanius spoke the truth) if you put it in boiling water, it cools it down so much that you can immediately put your hands in without getting hurt; if that’s the case, then it cools down inflammations in the body simply by touching them.
Toadstone; Being applied to the place helps the bitings of venomous beasts, and quickly draws all the poison to it; it is known to be a true one by this; hold it near to any toad, and she will make proffer to take it away from you if it be right; else not. Lemnius.
Toadstone; Putting it on the area affected helps with the bites from poisonous animals, quickly absorbing all the poison; it's recognized as genuine by this trait; hold it close to any toad, and it will try to take it from you if it’s real; if not, it won’t. Lemnius.
Nephritichus lapis; helps pains in the stomach, and is of great force in breaking and bringing away the stone and gravel.
Nephritichus lapis; helps with stomach pain and is very effective in breaking down and removing stones and gravel.
Jasper; being worn, stops bleeding, eases the labour in women, stops lust, resists fevers and dropsies. Mathiolus.
Jasper; helps with fatigue, stops bleeding, eases childbirth in women, reduces sexual desire, fights fevers and swelling. Mathiolus.
Atites, or the stone with child, because being hollow in the middle, it contains another little stone within it, is found in an Eagle’s nest, and in many other places; this stone being bound to the left arm of women with child, stays their miscarriage or abortion, but when the time of their labour comes, remove it from their arm, and bind it to the inside of their thigh, and it brings forth the child, and that (almost) without any pain at all. Dioscorides, Pliny.
Atites, or the stone with a child, is hollow in the middle and contains another small stone inside. It can be found in an eagle’s nest and many other places. When this stone is tied to the left arm of pregnant women, it prevents miscarriage or abortion. However, when it's time for them to give birth, it should be removed from their arm and tied to the inside of their thigh, helping them deliver the child, often with little to no pain. Dioscorides, Pliny.
Lapis Lazuli, purges melancholy being taken inwardly; outwardly worn as a jewel, it makes men cheerful, fortunate and rich.
Lapis Lazuli eliminates sadness when taken internally; when worn as jewelry, it brings happiness, good luck, and wealth.
And thus I end the stones, the virtues of which if any think incredible, I answer; 1. I quoted the authors where I had them. 2. I know nothing to the contrary but why it may be as possible as the sound of a trumpet is to incite a man to valour; or a fiddle to dancing: and if I have added a few simples which the Colledge left out, I hope my fault is not much, or at a leastwise, venial.
And so I conclude the stones, the virtues of which, if anyone finds hard to believe, I respond: 1. I referenced the sources when I had them. 2. I have no evidence to the contrary, but it's just as possible as the sound of a trumpet inspiring a man to bravery or a fiddle encouraging dancing. And if I've included a few simple things that the College left out, I hope my mistake isn't too serious, or at least, forgivable.
A CATALOGUE OF SIMPLES
IN THE
NEW DISPENSARY.

ROOTS.
College.] Sorrel, Calamus Aromaticus, Water-flag, Privet, Garlick, Marsh-mallows, Alcanet, Angelica, Anthora, Smallage, Aron, Birth-wort long and round, Sowbread, Reeds, Asarabacca, Virginian Snakeweed, Swall-wort, Asparagus, Asphodel, male and female. Burdocks great and small, Behen, or Bazil, Valerian, white and red. Daisies, Beets, white, red, and black. Marsh-mallows, Bistort, Barrage, Briony, white and black, Bugloss, garden and wild. Calamus Aromaticus, Our Lady’s thistles, Avens, Coleworts, Centaury the less. Onions, Chameleon, white and black. Celandine, Pilewort, China, Succory, Artichokes. Virginian Snakeroot, Comfry greater and lesser. Contra yerva, Costus, sweet and bitter. Turmerick, wild Cucumbers, Sowbread, Hound’s-tongue, Cypres, long and round. Toothwort, white Dittany, Doronicum, Dragons, Woody Nightshade, Vipers Bugloss, Smallage, Hellebore, white and black, Endive, Elicampane, Eringo, Colt’s-foot, Fearn, male and female, Filipendula or Drop-wort, Fennel, white Dittany, Galanga, great and small, Gentian, Liquorice, Dog-grass, Hermodactils. Swallow wort, Jacinth, Henbane, Jallap, Master-wort, Orris or Flower-de-luce, both English and Florentine, sharp pointed Dock, Burdock greater and lesser, Lovage, Privet, white Lilies, Liquorice, Mallows, Mechoacan, Jallap, Spignel, Mercury, Devil’s bit, sweet Navew, Spikenard, Celtic and Indian, Water lilies, Rest-harrow, sharp pointed Dock, Peony, male and female. Parsnips, garden and wild, Cinquefoil, Butter-Bur, Parsley, Hog’s Fennel, Valerian, greater and lesser, Burnet, Land and Water Plantain, Polypodium of the Oak, Solomon’s Seal, Leeks, Pellitory of Spain, Cinquefoil, Turnips, Raddishes, garden and wild, Rhapontick, common Rhubarb, Monk’s Rhubarb, Rose Root, Madder Bruscus. Sopewort, Sarsaparilla, Satyrion, male and female, White Saxifrage, Squills, Figwort, Scorzonera, English and Spanish, Virginian Snake weed, Solomon’s Seal, Cicers, stinking Gladon, Devil’s bit, Dandelion, Thapsus, Tormentil, Turbith, Colt’s-foot, Valerian, greater and lesser, Vervain, Swallow-wort, Nettles, Zedoary long and round, Ginger.
College.] Sorrel, Calamus Aromaticus, Water-flag, Privet, Garlic, Marsh-mallows, Alkanet, Angelica, Anthora, Smallage, Aron, Birthwort long and round, Sowbread, Reeds, Asarabacca, Virginian Snakeweed, Swallwort, Asparagus, Asphodel, male and female. Burdocks big and small, Behen, or Bazil, Valerian, white and red. Daisies, Beets, white, red, and black. Marshmallows, Bistort, Barrage, Briony, white and black, Bugloss, garden and wild. Calamus Aromaticus, Our Lady’s thistles, Avens, Coleworts, Centaury the less. Onions, Chameleon, white and black. Celandine, Pilewort, China, Succory, Artichokes. Virginia Snakeroot, Comfrey greater and lesser. Contra yerva, Costus, sweet and bitter. Turmeric, wild Cucumbers, Sowbread, Hound’s-tongue, Cypress, long and round. Toothwort, white Dittany, Doronicum, Dragons, Woody Nightshade, Viper’s Bugloss, Celery, Hellebore, white and black, Endive, Elicampane, Eringo, Colt’s-foot, Fern, male and female, Filipendula or Drop-wort, Fennel, white Dittany, Galanga, great and small, Gentian, Licorice, Dog-grass, Hermodactils. Swallowwort, Jacinth, Henbane, Jalap, Master-wort, Orris or Flower-de-luce, both English and Florentine, sharp pointed Dock, Burdock greater and lesser, Lovage, Privet, white Lilies, Licorice, Mallows, Mechoacan, Jalap, Spignel, Mercury, Devil’s bit, sweet Navew, Spikenard, Celtic and Indian, Water lilies, Rest-harrow, sharp pointed Dock, Peony, male and female. Parsnips, garden and wild, Cinquefoil, Butter-Bur, Parsley, Hog’s Fennel, Valerian, greater and lesser, Burnet, Land and Water Plantain, Polypodium of the Oak, Solomon’s Seal, Leeks, Pellitory of Spain, Cinquefoil, Turnips, Radishes, garden and wild, Rhapontick, common Rhubarb, Monk’s Rhubarb, Rose Root, Madder Bruscus. Sopewort, Sarsaparilla, Satyrion, male and female, White Saxifrage, Squills, Figwort, Scorzonera, English and Spanish, Virginian Snake weed, Solomon’s Seal, Cicers, stinking Gladon, Devil’s bit, Dandelion, Thapsus, Tormentil, Turbith, Colt’s-foot, Valerian, greater and lesser, Vervain, Swallow-wort, Nettles, Zedoary long and round, Ginger.
Culpeper.] These be the roots the college hath named, and but only named, and in this order I have set them down. It seems the college holds a strange opinion, viz. That it would do an Englishman a mischief to know what the herbs in his garden are good for.
Culpeper.] These are the roots that the college has named, and only named, and I have listed them in this order. It seems the college believes something odd, namely, that it would harm an Englishman to know what the herbs in his garden are useful for.
But my opinion is, that those herbs, roots, plants, &c. which grow near a man, are far better and more congruous to his nature than any outlandish rubbish whatsoever, and this I am able to give a reason of to any that shall demand it of me, therefore I am so copious in handling of them, you shall observe them ranked in this order.
But I believe that the herbs, roots, plants, etc. that grow near a person are much better and more suited to their nature than any foreign stuff at all, and I can explain why to anyone who asks, so I'm being thorough in discussing them; you’ll see them organized in this way.
1. The temperature of the roots, herbs, flowers, &c. viz. Hot, cold, dry, moist, together with the degree of each quality.
1. The temperature of the roots, herbs, flowers, etc. namely hot, cold, dry, moist, along with the degree of each quality.
2. What part of the body each root, herb, flower, is appropriated to, viz. head, throat, breast, heart, stomach, liver, spleen, bowels, reins, bladder, womb, joints, and in those which heat those places, and which cool them.
2. Which part of the body each root, herb, and flower is suited for, viz. head, throat, chest, heart, stomach, liver, spleen, intestines, kidneys, bladder, womb, joints, and those that warm those areas, and which that cool them.
3. The property of each simple, as they bind, open, mollify, harden, extenuate, discuss, draw out, suppure, cleanse, glutinate, break wind, breed seed, provoke or stop the menses, resist poison, abate swellings, ease pain.
3. The function of each simple, as they bind, open, soothe, harden, reduce, discuss, draw out, purify, combine, relieve gas, produce seed, stimulate or stop menstruation, fight poison, reduce swelling, alleviate pain.
This I intend shall be my general method throughout the simples, which, having finished I shall give you a paraphrase explaining these terms, which rightly considered, will be the key of Galen’s way of administering physic.
This will be my general approach throughout the herbs. Once I’m done, I’ll provide a paraphrase that explains these terms, which, if you think about them correctly, will unlock Galen’s method of practicing medicine.
Temperature of the Roots.
Roots hot in the first degree. Marsh-mallows, Bazil, Valerian, Spattling, Poppy, Burdocks, Borrage, Bugloss, Calamus Aromaticus, Avens, Pilewort, China, Self-heal, Liquorice, Dog-grass, white Lilies, Peony, male and female, wild Parsnips, Parsley, Valerian, great and small, Knee-holly, Satyrion, Scorzonera, Skirrets.
Roots hot in the first degree. Marshmallows, Bazil, Valerian, Spattling, Poppy, Burdocks, Borage, Bugloss, Sweet Flag, Avens, Pilewort, China, Self-heal, Licorice, Doggrass, white Lilies, Peony, male and female, wild Parsnips, Parsley, Valerian, great and small, Knee-holly, Satyrion, Scorzonera, Skirrets.
Hot in the second degree. Water-flag, Reeds, Swallow-wort, Asphodel, male, Carline Thistle, Cypress, long and round, Fennel, Lovage, Spignel, Mercury, Devil’s bit, Butter Bur, Hog’s Fennel, Sarsaparilla, Squils, Zedoary.
Hot in the second degree. Water-flag, Reeds, Swallow-wort, Asphodel, male, Carline Thistle, Cypress, long and round, Fennel, Lovage, Spignel, Mercury, Devil’s bit, Butter Bur, Hog’s Fennel, Sarsaparilla, Squils, Zedoary.
Hot in the third degree. Angelica, Aron, Birthwort long and round, Sowbread, Asarabacca, Briony, white and black, Sallendine, Virgianian snakeroot, Hemeric, White Dittany, Doronicum, Hellebore, white and black, Elicampane, Fillipendula, Galanga greater and lesser, Masterwort, Orris English and Florentine, Restharrow, stinking Gladen, Turbith, Ginger.
Hot in the third degree. Angelica, Aron, Birthwort—long and round—Sowbread, Asarabacca, Briony, white and black, Sallendine, Virgianian snakeroot, Hemeric, White Dittany, Doronicum, Hellebore, white and black, Elicampane, Fillipendula, Galanga greater and lesser, Masterwort, Orris English and Florentine, Restharrow, stinking Gladen, Turbith, Ginger.
Hot in the fourth degree. Garlick, Onions, Leeks, Pellitory of Spain.
Very hot. Garlic, onions, leeks, and Spanish pellitory.
Roots temperate in respect of heat, are Bear’s breech, Sparagus, our Lady’s Thistle, Eringo, Jallap, Mallows, Mechoacan, garden Parsnips, Cinquefoil, Tormentil.
Roots moderate in terms of heat are Bear’s breech, asparagus, milk thistle, eringo, jalap, mallows, mechoacan, garden parsnips, cinquefoil, tormentil.
Roots cold in the first degree. Sorrel, Beets, white and red, Comfrey the greater, Plantain, Rose Root, Madder.
Roots are cold in a major way. Sorrel, Beets, both white and red, Comfrey the greater, Plantain, Rose Root, Madder.
Cold in the second degree. Alcanet, Daisies, Succory, Hound’s tongue, Endive, Jacinth.
Cold in the second degree. Alcanet, Daisies, Succory, Hound’s Tongue, Endive, Jacinth.
Cold in the third degree. Bistort and Mandrakes are cold in the third degree, and Henbane in the fourth.
Cold in the third degree. Bistort and Mandrakes are very cold, while Henbane is extremely cold.
Roots dry in the first degree. Bears-breech, Burdocks, Redbeets, Calamus Aromaticus, Pilewort, Self-heal, Endive, Eringo, Jacinth, Madder, Kneeholly.
Roots dry in the first degree. Bears-breech, Burdocks, Red beets, Aromatic calamus, Pilewort, Self-heal, Endive, Eringo, Jacinth, Madder, Kneeholly.
Dry in the second degree. Waterflag, Marshmallows, Alkanet, Smallage, Reeds, Sorrel, Swallow-wort, Asphodel male, Bazil, Valerian and Spatling Poppy, according to the opinion of the Greeks. Our Lady’s Thistles, Avens, Succory, Hound’s tongue, Cypress long and round, Fennel, Lovage, Spignel, Mercury, Devil’s bit, Butter-bur, Parsley, Plantain, Zedoary.
Dry in the second degree. Water flag, Marshmallows, Alkanet, Smallage, Reeds, Sorrel, Swallow-wort, Male Asphodel, Basil, Valerian, and Spatling Poppy, according to the Greeks. Our Lady’s Thistles, Avens, Chicory, Hound’s tongue, Cypress long and round, Fennel, Lovage, Spignel, Mercury, Devil’s bit, Butter-bur, Parsley, Plantain, Zedoary.
Dry in the third degree. Angelica, Aron, Birthwort, long and round, Sowbread, Bistort, Asarabacca, Briony white and black, Carline Thistle, China, Sallendine, Virginian Snake-root, white Dittany, Doronicum, Hellebore white and black, Elicampane, Fillipendula, Galanga greater and lesser, Masterwort, Orris, English and Florentine, Restharrow, Peony male and female, Cinquefoil, Hog’s Fennel, Sarsaparilla, stinking Gladen, Tormentil, Ginger.
Very dry. Angelica, Aron, Birthwort, long and round, Sowbread, Bistort, Asarabacca, white and black Briony, Carline Thistle, China, Sallendine, Virginian Snake-root, white Dittany, Doronicum, white and black Hellebore, Elicampane, Fillipendula, greater and lesser Galanga, Masterwort, Orris, English and Florentine, Restharrow, male and female Peony, Cinquefoil, Hog’s Fennel, Sarsaparilla, stinking Gladen, Tormentil, Ginger.
Dry in the fourth degree. Garlick, Onions, Costus, Leeks, Pellitory of Spain.
Very dry. Garlic, onions, costus, leeks, and pellitory of Spain.
Roots moist are, Bazil, Valerian, and Spatling-poppy, according to the Arabian Physicians, Daisies, white Beets, Borrage, Bugloss, Liquorice, Dog grass, Mallows, Satyrion, Scorzonera, Parsnips, Skirrets.
Moist roots are, Bazil, Valerian, and Spatling-poppy, according to the Arabian Physicians, Daisies, white Beets, Borrage, Bugloss, Liquorice, Dog grass, Mallows, Satyrion, Scorzonera, Parsnips, Skirrets.
Roots appropriated to several parts of the body.
Heat the head. Doronicum, Fennel, Jallap, Mechoacan, Spikenard, Celtic and Indian. Peony male and female.
Heat the head. Doronicum, Fennel, Jallap, Mechoacan, Spikenard, Celtic and Indian. Peony male and female.
Neck and throat. Pilewort, Devil’s bit.
Neck and throat. Pilewort, Devil’s bit.
Breast and lungs. Birthwort long and round, Elicampane, Liquorice, Orris English and Florentine, Calamus Aromaticus, Cinquefoil, Squills.
Breast and lungs. Birthwort long and round, Elicampane, Licorice, English and Florentine Orris, Aromatic Calamus, Cinquefoil, Squills.
Heart. Angelica, Borrage, Bugloss, Carline Thistle, Doronicum, Butter bur, Scorzonera, Tormentil, Zedoary, Bazil, Valerian white and red.
Heart. Angelica, Borage, Bugloss, Carline Thistle, Doronicum, Butterbur, Scorzonera, Tormentil, Zedoary, Basil, Valerian white and red.
Stomach. Elicampane, Galanga greater and lesser, Spikenard, Celtic and Indian, Ginger, Fennel, Avens, Raddishes.
Stomach. Elicampane, greater and lesser Galanga, Spikenard, Celtic and Indian, Ginger, Fennel, Avens, Radishes.
Bowels. Valerian great and small, Zedoary, Ginger.
Bowels. Valerian, both great and small, Zedoary, Ginger.
Liver. Smallage, Carline Thistle, Sullendine, China, Turmerick, Fennel, Gentian, Dog-grass, Cinquefoil, Parsley, Smallage, Asparagus, Rhubarb, Rhapontic, Kneeholly.
Liver. Celery, Carline Thistle, Sullendine, China, Turmeric, Fennel, Gentian, Dog-grass, Cinquefoil, Parsley, Celery, Asparagus, Rhubarb, Rhapontic, Kneeholly.
Spleen. Smallage, Carline Thistle, Fern male and female, Parsley, Water-flag, Asparagus, round Birthwort, Fennel, Capers, Ash, Gentian.
Spleen. Celery, Carline Thistle, Male and Female Fern, Parsley, Water Plantain, Asparagus, Round Birthwort, Fennel, Capers, Ash, Gentian.
Reins and Bladder. Marshmallows, Smallage, Asparagus, Burdock, Bazil, Valerian, Spatling Poppy, Carline Thistle, China, Cyprus long and round, Fillipendula, Dog grass, Spikenard, Celtic and Indian, Parsly, Knee-holly, white Saxifrage.
Reins and Bladder. Marshmallows, Celery, Asparagus, Burdock, Basil, Valerian, Wild Poppy, Carline Thistle, China, Cyprus long and round, Meadowsweet, Dog grass, Spikenard, Celtic and Indian, Parsley, Knee-holly, white Saxifrage.
Womb. Birthwort long and round, Galanga greater and lesser, Peony male and female, Hog’s Fennel.
Womb. Birthwort long and round, Galanga greater and lesser, Peony male and female, Hog’s Fennel.
Fundament. Pilewort.
Fundament. Pilewort.
Joints. Bear’s-breech, Hermodactils, Jallap, Mecoacan, Ginger, Costus.
Joints. Bear’s-breech, Hermodactyls, Jallap, Mecoacan, Ginger, Costus.
Roots cool the head. Rose root.
Roots chill the mind. Rose root.
Stomach. Sow Thistles, Endive, Succory, Bistort.
Stomach. Sow thistles, endive, succory, bistort.
Liver. Madder, Endive, Chicory.
Liver. Beetroot, Endive, Chicory.
Properties of the Roots.
Although I confess the properties of the simples may be found out by the ensuing explanation of the terms, and I suppose by that means they were found out at first; and although I hate a lazy student from my heart, yet to encourage young students in the art, I shall quote the chief of them: I desire all lovers of physic to compare them with the explanation of these rules, so shall they see how they agree, so may they be enabled to find out the properties of all simples to their own benefit in physic.
Although I admit that the properties of the simples can be discovered through the explanation of the terms, and I assume that's how they were initially found; and although I truly dislike lazy students, I want to encourage young learners in the field. I will mention the key ones: I encourage all who love medicine to compare them with the explanation of these rules. This way, they will see how they align, and they will be able to uncover the properties of all simples for their own benefit in medicine.
Roots, bind. Cypress, Bistort, Tormentil, Cinquefoil, Bear’s breech, Water-flag, Alkanet, Toothwort, &c.
Roots, bind. Cypress, Bistort, Tormentil, Cinquefoil, Bear’s breech, Water-flag, Alkanet, Toothwort, etc.
Discuss. Birthwort, Asphodel, Briony, Capers, &c.
Discuss. Birthwort, Asphodel, Briony, Capers, etc.
Cleanse. Birthwort, Aron, Sparagus, Grass, Asphodel, Celandine, &c.
Cleanse. Birthwort, Aron, Asparagus, Grass, Asphodel, Celandine, etc.
Open. Asarabacca, Garlic, Leeks, Onions, Rhapontick, Turmerick, Carline Thistle, Succory, Endive, Fillipendula, Fennel, Parsly, Bruscus, Sparagus, Smallage, Gentian, &c.
Open. Asarabacca, Garlic, Leeks, Onions, Rhubarb, Turmeric, Carline Thistle, Chicory, Endive, Valerian, Fennel, Parsley, Bruscus, Asparagus, Celery, Gentian, &c.
Extenuate. Orris English and Florentine, Capers, &c.
Make excuses. Orris English and Florentine, Capers, etc.
Burn. Garlick, Onions, Pellitory of Spain, &c.
Burn. Garlic, onions, Pellitory of Spain, etc.
Mollify. Mallows, Marshmallows, &c.
Calm down. Mallows, Marshmallows, &c.
Suppur. Marshmallows, Briony, white Lillies, &c.
Suppur. Marshmallows, Briony, white Lilies, etc.
Glutinate. Comfrey, Solomon’s Seal, Gentian, Birthwort, Daisies, &c.
Glutinate. Comfrey, Solomon's Seal, Gentian, Birthwort, Daisies, etc.
Expel Wind. Smallage, Parsly, Fennel, Water-flag, Garlick, Costus, Galanga, Hog’s Fennel, Zedoary, Spikenard Indian, and Celtic, &c.
Expel Wind. Celery, Parsley, Fennel, Water Plantain, Garlic, Costus, Galangal, Hog's Fennel, Zedoary, Indian Spikenard, Celtic Spikenard, etc.
Breed Seed. Waterflag, Eringo, Satyrian, Galanga, &c.
Breed Seed. Waterflag, Eringo, Satyrian, Galanga, etc.
Provoke the menses. Birthwort, Asarabacca, Aron, Waterflag, white Dittany, Asphodel, Garlick, Centaury the less, Cyperus long and round, Costus, Capers, Calamus Aromaticus, Dittany of Crete, Carrots, Eringo, Fennel, Parsly, Smallage, Grass, Elicampane, Peony, Valerian, Knee-holly, &c.
Induce menstruation. Birthwort, Asarabacca, Aron, Waterflag, white Dittany, Asphodel, Garlic, Lesser Centaury, Cyperus long and round, Costus, Capers, Aromatic Calamus, Dittany of Crete, Carrots, Eringo, Fennel, Parsley, Smallage, Grass, Elicampane, Peony, Valerian, Knee-holly, &c.
Stop the menses. Comfrey, Tormentil, Bistort, &c.
Stop the menstruation. Comfrey, Tormentil, Bistort, etc.
Provoke sweat. Carolina Thistle, China, Sarsaparilla, &c.
Make you sweat. Carolina Thistle, China, Sarsaparilla, etc.
Resist poison. Angelica, Garlick, long Birthwort, Smallage, Doronicum, Costus, Zedoary, Cyprus, Gentian, Carolina Thistle, Bistort, Tormentil, Swallow-wort, Viper’s Bugloss, Elicampane, &c.
Resist poison. Angelica, Garlic, Birthwort, Celery, Doronicum, Costus, Zedoary, Cyprus, Gentian, Carolina Thistle, Bistort, Tormentil, Swallow-wort, Viper’s Bugloss, Elecampane, etc.
Help burnings. Asphodel, Jacinth, white Lilies, &c.
Help burnings. Asphodel, Jacinth, white Lilies, etc.
Ease pains. Waterflag, Eringo, Orris, Restharrow, &c.
Relieve discomfort. Waterflag, Eringo, Orris, Restharrow, etc.
Purge choler. Asarabacca, Rhubarb, Rhapontick, Fern, &c.
Purge anger. Asarabacca, Rhubarb, Rhapontic, Fern, etc.
Relieve melancholy. Hellebore, white and black, Polipodium.
Relieve sadness. Hellebore, white and black, Polypody.
Purge flegm and watery humours. Squills, Turbith, Hermodactils, Jallap, Mecoacan, wild Cucumbers, Sowbread, male Asphodel, Briony white and black, Elder, Spurge great and small.
Get rid of phlegm and excess fluids. Squills, Turbith, Hermodactils, Jallap, Mecoacan, wild Cucumbers, Sowbread, male Asphodel, Briony (both white and black), Elder, Spurge (both large and small).
I quoted some of these properties to teach you the way how to find the rest, which the explanation of these terms will give you ample instructions in: I quoted not all because I would fain have you studious: be diligent gentle reader.
I mentioned some of these properties to show you how to find the rest, which the explanations of these terms will thoroughly guide you in. I didn’t include everything because I want you to be eager to learn: be diligent, dear reader.
How to use your bodies in, and after taking purges, you shall be taught by and by.
How to use your body during and after taking purges will be explained to you soon.
Barks mentioned by the College are these.
College.] Hazel Nuts, Oranges, Barberries, Birch-tree, Caper roots, Cassia Lignea, Chestnuts, Cinnamon, Citron Pills, Dwarf-Elder, Spurge roots, Alder, Ash, Pomegranates, Guajacum, Walnut tree, green Walnuts, Laurel, Bay, Lemon, Mace, Pomegranates, Mandrake roots, Mezereon, Mulberry tree roots, Sloe tree roots, Pinenuts, Fistick-nuts, Poplar tree, Oak, Elder, Sassafras, Cork, Tamerisk, Lime tree, Frankincense, Elm, Capt. Winter’s Cinnamon.
College.] Hazelnuts, oranges, barberries, birch tree, caper roots, cassia bark, chestnuts, cinnamon, citron pills, elderberry, spurge roots, alder, ash, pomegranates, guaiacum, walnut tree, green walnuts, laurel, bay, lemon, mace, pomegranates, mandrake roots, mezereon, mulberry tree roots, sloe tree roots, pine nuts, pistachios, poplar tree, oak, elder, sassafras, cork, tamarisk, lime tree, frankincense, elm, Capt. Winter’s cinnamon.
Culpeper.] Of these, Captain Winter’s Cinnamon, being taken as ordinary spice, or half a dram taken in the morning in any convenient liquor, is an excellent remedy for the scurvy; the powder of it being snuffed up in the nose, cleanses the head of rheum gallantly.
Culpeper.] Among these, Captain Winter’s Cinnamon, when used as a regular spice or taken in a half-dram with any drink in the morning, is a great remedy for scurvy. Snorting the powder clears nasal congestion effectively.
The bark of the black Alder tree purges choler and flegm if you make a decoction with it. Agrimony, Wormwood, Dodder, Hops, Endive and Succory roots: Parsly and Smallage roots, or you may bruise a handful of each of them, and put them in a gallon of ale, and let them work together: put the simples into a boulter-bag, and a draught, (half a pint, more or less, according to the age of him that drinks it,) being drunk every morning, helps the dropsy, jaundice, evil disposition of the body; also helps the rickets, strengthens the liver and spleen; makes the digestion good, troubles not the stomach at all, causes appetite, and helps such as are scabby and itchy.
The bark of the black Alder tree cleanses excess bile and phlegm if you make a decoction with it. Agrimony, Wormwood, Dodder, Hops, Endive, and Succory roots: Parsley and Smallage roots, or you can mash a handful of each and add them to a gallon of beer, allowing them to steep together. Place the herbs in a bag and take a drink (half a pint, more or less, depending on the drinker’s age) every morning. This helps with dropsy, jaundice, and poor health; it also aids in rickets, strengthens the liver and spleen, improves digestion, doesn’t upset the stomach, increases appetite, and helps with skin conditions like scabs and itching.
The rest of the barks that are worth the noting, and the virtues of them, are to be found in the former part of the book.
The other barks that are important to mention, along with their benefits, are located in the earlier part of the book.
Barks are hot in the first degree. Guajacum, Tamarisk, Oranges, Lemons, Citrons.
Barks are really potent. Guajacum, Tamarisk, Oranges, Lemons, Citrons.
In the second. Cinnamon, Cassia, Lignea, Captain Winter’s Cinnamon, Frankincense, Capers.
In the second. Cinnamon, Cassia, Wood, Captain Winter’s Cinnamon, Frankincense, Capers.
In the third. Mace.
In the third. Mace.
Cold in the first. Oak, Pomegranates.
Chilly in the first. Oak, Pomegranates.
In the third. Mandrakes.
In the third. Mandrakes.
Appropriated to parts of the body.
Heat the head. Captain Winter’s Cinnamon.
Warm the head. Captain Winter’s Cinnamon.
The heart. Cinnamon, Cassia, Lignea, Citron Pills, Walnuts, Lemon pills, Mace.
The heart. Cinnamon, Cassia, Wood, Citron Pills, Walnuts, Lemon Pills, Mace.
The stomach. Orange pills, Cassia Lignea, Cinnamon, Citron pills, Lemon pills, Mace, Sassafras.
The stomach. Orange pills, Cassia Lignea, Cinnamon, Citron pills, Lemon pills, Mace, Sassafras.
The lungs. Cassia Lignea, Cinnamon, Walnuts.
The lungs. Cassia Lignea, Cinnamon, Walnuts.
The liver. Barberry-tree, Bay-tree, Captain Winter’s Cinnamon.
The liver. Barberry tree, Bay tree, Captain Winter’s Cinnamon.
The spleen. Caper bark, Ash tree bark, Bay tree.
The spleen. Caper bark, Ash tree bark, Bay tree.
The reins and bladder. Bay-tree, Sassafras.
The reins and bladder. Bay tree, Sassafras.
The womb. Cassia Lignea, Cinnamon.
The womb. Cassia Lignea, Cinnamon.
Cool the stomach. Pomegranate pills.
Soothing for the stomach. Pomegranate pills.
Purge choler. The bark of Barberry tree.
Purge choler. The bark of the Barberry tree.
Purge flegm and water. Elder, Dwarf-Elder, Spurge, Laurel.
Clear out phlegm and water. Elder, Dwarf-Elder, Spurge, Laurel.

WOODS.
College.] Firr, Wood of Aloes, Rhodium, Brazil, Box, Willow, Cypress, Ebony, Guajacum, Juniper, Lentisk, Nephriticum, Rhodium, Rosemary, Sanders, white, yellow, and red, Sassafras, Tamarisk.
College.] Firr, Wood of Aloes, Rhodium, Brazil, Box, Willow, Cypress, Ebony, Guajacum, Juniper, Lentisk, Nephriticum, Rhodium, Rosemary, Sanders, white, yellow, and red, Sassafras, Tamarisk.
Of these some are hot. Wood of Aloes, Rhodium, Box, Ebony, Guajacum, Nephriticum, Rosemary, Sassafras, Tamarisk.
Some of these are warm. Aloes wood, rhodium, boxwood, ebony, guaiacum, nephriticum, rosemary, sassafras, tamarisk.
Some cold. As Cypress, Willow, Sanders white, red, and yellow.
Some cold. As Cypress, Willow, Sanders white, red, and yellow.
Rosemary is appropriated to the head, wood of Aloes to the heart and stomach, Rhodium to the bowels and bladder, Nephriticum to the liver, spleen, reins and bladder, Sassafras to the breast, stomach and bladder, Tamarisk to the spleen, Sanders cools the heart and spirits in fevers.
Rosemary is linked to the head, wood of Aloes to the heart and stomach, Rhodium to the intestines and bladder, Nephriticum to the liver, spleen, kidneys, and bladder, Sassafras to the chest, stomach, and bladder, Tamarisk to the spleen, and Sanders helps cool the heart and mind during fevers.
For the particular virtues of each, see that part of the book preceding.
For the specific virtues of each, check the section of the book that comes before this.

HERBS.
College.] Southernwood male and female. Wormwood, common, Roman, and such as bear Wormseed, Sorrel, wood Sorrel, Maiden-hair common, white or wall Rue, black and golden Maudlin, Agremony, Vervain, Mallow, Ladies Mantle, Chickweed, Marshmallows, and Pimpernel both male and female, Water Pimpernel, Dill, Angelica, Smallage, Goose-grass, or Cleavers, Columbine, wild Tansie, or Silver Weed, Mugwort, Asarabacca, Woodroofe, Arach, Distaff Thistle, Mousear, Costmary, or Alcost, Burdock greater and lesser, Brooklime, or water Pimpernel, Beets white, red, and black, Betony of the wood and water. Daisies greater and lesser, Blite, Mercury, Borrage, Oak of Jerusalem, Cabbages, Sodonella, Briony white and black, Bugloss, Buglesse, Shepherd’s Purse, Ox-eye, Box leaves, Calaminth of the Mountains and Fens, Ground Pine, Wood-bine, or Honey-suckles, Lady-smocks, Marygolds, Our Lady’s Thistle, Carduus Benedictus, Avens, small Spurge, Horse-tail, Coleworts, Centaury the less, Knotgrass, Cervil, Germander, Camomile, Chamepytis female Southernwood, Chelene, Pilewort, Chicory, Hemlock, garden and sea Scurvy-grass, Fleawort, Comfry great, middle, or bugle, least or Daisies, Sarasens, Confound, Buck-horn, Plantain, May weed, (or Margweed, as we in Sussex call it) Orpine, Sampeer, Crosewort, Dodder, Blue Bottle great and small, Artichokes, Houndstone, Cypress leaves, Dandelion, Dittany of Treet, Box leaves, Teazles garden and wild, Dwarff Elder, Viper’s Bugloss, Lluellin, Smallage, Endive, Elecampane, Horsetail, Epithimum, Groundsel, Hedge-mustard, Spurge, Agrimony, Maudlin, Eye-bright, Orpine, Fennel, Sampeer, Fillipendula, Indian leaf, Strawberry leaves, Ash tree leaves, Fumitory, Goat’s Rue, Lady’s Bedstraw, Broom, Muscatu, Herb Robert, Doves Foot, Cottonweed, Hedge Hyssop, Tree Ivy, Ground Ivy, or Alehoof, Elecampane, Pellitory of the wall, Liver-wort, Cowslips, Rupture-wort, Hawkweed, Monk’s Rhubarb, Alexanders, Clary garden and wild, Henbane, St. John’s-wort, Horsetongue, or double tongue, Hysop, Sciatica cresses, small Sengreen, Sharewort, Woad, Reeds, Schænanth, Chamepitys, Glasswort, Lettice, Lagobus, Arch-angel, Burdock great and small, Lavender, Laurel, Bay leaves, English and Alexandrian, Duckweed, Dittander, or Pepper-wort, Lovage, Privet, Sea bugloss, Toad flax, Harts-tongue, sweet Trefoil, Wood-sorrel, Hops, Willow-herb, Marjoram, common and tree Mallows, Mandrake, Hore-hound white and black, Herb Mastich, Featherfew,[261] Woodbine, Melilot, Bawm garden and water, Mints, Horse-mints, Mercury, Mezereon, Yarrow, Devil’s-bit, Moss, sweet Chivil, Mirtle leaves, Garden and water Cresses, Nep, Tobacco, Money-wort, Water Lilies, Bazil, Olive Leaves, Rest-harrow, Adder’s Tongue, Origanum, sharp-pointed Dock, Poppy, white, black, and red, or Erratick, Pellitory of the Wall, Cinquefoil, Ars-smart spotted and not spotted, Peach Leaves, Thoroughwax, Parsley, Hart’s Tongue, Valeriak, Mouse-ear, Burnet, small Spurge, Plantain common and narrow leaved, Mountain and Cretick Poley, Knotgrass, Golden Maidenhair, Poplar leaves and buds, Leeks, Purslain, Silverweed, or wild Tansy, Horehound white and black, Primroses, Self-heal, Field Pellitory, or Sneezewort, Pennyroyal, Fleabane, Lungwort, Winter-green, Oak leaves and buds, Docks, common rue, Wall Rue or white Maidenhair, wild Rue, Savin, Osier Leaves, Garden Sage the greater and lesser, Wild Sage, Elder leaves and buds, Marjorum, Burnet, Sanicle, Sopewort, Savory, White Saxifrage, Scabious, Chicory, Schœnanth, Clary, Scordium, Figwort, Houseleek, or Sengreen the greater and lesser, Groundsel, Senna leaves and pods, Mother of Time, Solomon’s Seal, Alexanders, Nightshade, Soldanela, Sow-thistles, smooth and rough, Flixweed, common Spike, Spinach, Hawthorn, Devil’s-bit, Comfry, Tamarisk leaves, Tansy, Dandelyon, Mullen or Higcaper, Time, Lime tree leaves, Spurge, Tormentil, common and golden Trefoil, Wood-sorrel, sweet Trefoil, Colt’s-foot, Valerian, Mullen, Vervain, Paul’s Bettony, Lluellin, Violets, Tansy, Perewinkles, Swallow-wort, golden Rod, Vine leaves, Meadsweet, Elm leaves, Naval-wort, Nettles, common and Roman, Archangel, or dead Nettles, white and red.
College.] Southernwood, both male and female. Common Wormwood, Roman Wormwood, and those that produce Wormseed, Sorrel, wood Sorrel, Maidenhair fern, common Rue, black and golden Maudlin, Agrimony, Vervain, Mallow, Ladies Mantle, Chickweed, Marshmallows, and Pimpernel, both male and female, Water Pimpernel, Dill, Angelica, Smallage, Goose-grass or Cleavers, Columbine, wild Tansy or Silver Weed, Mugwort, Asarabacca, Woodroof, Arach, Distaff Thistle, Mouseear, Costmary or Alcost, Burdock (both greater and lesser), Brooklime or Water Pimpernel, Beets (white, red, and black), Betony (both wood and water). Daisies (greater and lesser), Blite, Mercury, Borage, Oak of Jerusalem, Cabbages, Sodonella, Briony (white and black), Bugloss, Buglesse, Shepherd’s Purse, Ox-eye, Box leaves, Calaminth (from the Mountains and Fens), Ground Pine, Woodbine or Honeysuckles, Lady-smocks, Marigolds, Our Lady’s Thistle, Carduus Benedictus, Avens, small Spurge, Horse-tail, Coleworts, Centaury the less, Knotgrass, Cervil, Germander, Chamomile, female Southernwood, Chelene, Pilewort, Chicory, Hemlock, garden and sea Scurvy-grass, Fleawort, Comfrey (great, medium, or bugle, least or Daisies), Sarasens, Confound, Buck-horn, Plantain, May weed (or Margweed, as we call it in Sussex), Orpine, Sampeer, Crosewort, Dodder, Blue Bottle (great and small), Artichokes, Houndstone, Cypress leaves, Dandelion, Dittany of Treet, Box leaves, Teazles (garden and wild), Dwarf Elder, Viper’s Bugloss, Lluellin, Smallage, Endive, Elecampane, Horsetail, Epithimum, Groundsel, Hedge-mustard, Spurge, Agrimony, Maudlin, Eyebright, Orpine, Fennel, Sampeer, Fillipendula, Indian leaf, Strawberry leaves, Ash tree leaves, Fumitory, Goat’s Rue, Lady’s Bedstraw, Broom, Muscatu, Herb Robert, Dove’s Foot, Cottonweed, Hedge Hyssop, Tree Ivy, Ground Ivy or Alehoof, Elecampane, Pellitory of the wall, Liverwort, Cowslips, Rupture-wort, Hawkweed, Monk’s Rhubarb, Alexanders, Clary (both garden and wild), Henbane, St. John’s-wort, Horsetongue or double tongue, Hyssop, Sciatica cresses, small Sengreen, Sharewort, Woad, Reeds, Schænanth, Chamapytis, Glasswort, Lettice, Lagobus, Archangel, Burdock (both great and small), Lavender, Laurel, Bay leaves (English and Alexandrian), Duckweed, Dittander or Pepper-wort, Lovage, Privet, Sea bugloss, Toadflax, Harts-tongue, sweet Trefoil, Wood-sorrel, Hops, Willow-herb, Marjoram, common and tree Mallows, Mandrake, Horehound (white and black), Herb Mastich, Featherfew,[261] Woodbine, Melilot, Bawm (garden and water), Mints, Horse-mints, Mercury, Mezereon, Yarrow, Devil’s-bit, Moss, sweet Chivil, Myrtle leaves, Garden and water Cresses, Nep, Tobacco, Money-wort, Water Lilies, Basil, Olive Leaves, Rest-harrow, Adder’s Tongue, Origanum, sharp-pointed Dock, Poppy (white, black, and red), or Erratick, Pellitory of the Wall, Cinquefoil, Ars-smart (spotted and not spotted), Peach Leaves, Thoroughwax, Parsley, Hart’s Tongue, Valerian, Mouse-ear, Burnet, small Spurge, Plantain (common and narrow-leaved), Mountain and Cretick Poley, Knotgrass, Golden Maidenhair, Poplar leaves and buds, Leeks, Purslane, Silverweed or wild Tansy, Horehound (white and black), Primroses, Self-heal, Field Pellitory or Sneezewort, Pennyroyal, Fleabane, Lungwort, Wintergreen, Oak leaves and buds, Docks, common Rue, Wall Rue or white Maidenhair, wild Rue, Savin, Osier Leaves, Garden Sage (both greater and lesser), Wild Sage, Elder leaves and buds, Marjoram, Burnet, Sanicle, Sopewort, Savory, White Saxifrage, Scabious, Chicory, Schœnanth, Clary, Scordium, Figwort, Houseleek or Sengreen (both greater and lesser), Groundsel, Senna leaves and pods, Mother of Time, Solomon’s Seal, Alexanders, Nightshade, Soldanela, Sow-thistles (smooth and rough), Flixweed, common Spike, Spinach, Hawthorn, Devil’s-bit, Comfrey, Tamarisk leaves, Tansy, Dandelion, Mullen or Higcaper, Thyme, Lime tree leaves, Spurge, Tormentil, common and golden Trefoil, Wood-sorrel, sweet Trefoil, Colt’s-foot, Valerian, Mullen, Vervain, Paul’s Bettony, Lluellin, Violets, Tansy, Perewinkles, Swallow-wort, golden Rod, Vine leaves, Meadsweet, Elm leaves, Naval-wort, Nettles (common and Roman), Archangel or dead Nettles (white and red).
Culpeper. These be the herbs as the college set down to look upon, we will see if we can translate them in another form to the benefit of the body of man.
Culpeper. These are the herbs that the college has laid out for us to examine; let's see if we can reinterpret them in a way that benefits the human body.
Herbs temperate in respect of heat, are common Maiden-hair, Wall-rue, black and golden Maiden-hair, Woodroof, Bugle, Goat’s Rue, Hart’s-tongue, sweet Trefoil, Flixweed, Cinquefoil, Trefoil, Paul’s Bettony, Lluellin.
Herbs that are moderate in heat include common Maidenhair, Wall-rue, black and golden Maidenhair, Woodruff, Bugle, Goat’s Rue, Hart’s-tongue, sweet Trefoil, Flixweed, Cinquefoil, Trefoil, Paul’s Bettony, Lluellin.
Intemperate and hot in the first degree, are Agrimony, Marsh-mallows, Goose-grass or Cleavers, Distaff Thistle, Borrage, Bugloss, or Lady’s Thistles, Avens, Cetrach, Chervil, Chamomel, Eyebright, Cowslips, Melilot, Bazil, Self-heal.
Very hot and excessive are Agrimony, Marsh-mallows, Goose-grass or Cleavers, Distaff Thistle, Borage, Bugloss, or Lady’s Thistles, Avens, Cetrach, Chervil, Chamomile, Eyebright, Cowslips, Melilot, Basil, Self-heal.
In the second. Common and Roman Wormwood, Maudlin, Lady’s Mantle, Pimpernel male and female, Dill, Smallage, Mugwort, Costmary, Betony, Oak of Jerusalem, Marigold, Cuckooflowers, Carduus Benedictus, Centaury the less, Chamepitys, Scurvy-grass, Indian Leaf, Broom, Ale-hoof, Alexanders, Double-tongue, or Tongue-blade, Archangel, or dead Nettles, Bay Leaves, Marjoram, Horehound, Bawm, Mercury, Devil’s-bit, Tobacco, Parsley, Poley mountain, Rosemary, Sage, Sanicle Scabious, Senna, Soldanella, Tansy, Vervain, Perewinkle.
In the second. Common and Roman Wormwood, Maudlin, Lady’s Mantle, Male and female Pimpernel, Dill, Smallage, Mugwort, Costmary, Betony, Oak of Jerusalem, Marigold, Cuckooflowers, Carduus Benedictus, Lesser Centaury, Chamepitys, Scurvy-grass, Indian Leaf, Broom, Ale-hoof, Alexanders, Double-tongue, or Tongue-blade, Archangel, or Dead Nettles, Bay Leaves, Marjoram, Horehound, Bawm, Mercury, Devil’s-bit, Tobacco, Parsley, Poley mountain, Rosemary, Sage, Sanicle Scabious, Senna, Soldanella, Tansy, Vervain, Perewinkle.
In the third degree. Southernwood male and female, Brooklime, Angelica, Briony white and black, Calaminth, Germander, Sullendine, Pilewort, Fleabane, Dwarf Elder, Epithimun, Bank-cresses, Clary, Glasswort, Lavender, Lovage, Herb Mastich, Featherfew, Mints, Water-cresses, Origanum, biting Arsmart, called in Latin Hydropiper, (the college confounds this with Persicaria, or mild Arsmart, which is cold) Sneezewort, Pennyroyal, Rue, Savin, summer and winter Savory, Mother of Time, Lavender, Spike, Time, Nettles.
In the third degree. Southernwood male and female, Brooklime, Angelica, Briony in white and black, Calaminth, Germander, Sullendine, Pilewort, Fleabane, Dwarf Elder, Epithimun, Bank-cresses, Clary, Glasswort, Lavender, Lovage, Herb Mastich, Featherfew, Mints, Water-cresses, Origanum, biting Arsmart, called in Latin Hydropiper, (the college confuses this with Persicaria, or mild Arsmart, which is cold) Sneezewort, Pennyroyal, Rue, Savin, summer and winter Savory, Mother of Time, Lavender, Spike, Thyme, Nettles.
In the fourth degree. Sciatica-cresses, Stone-crop, Dittany, or Pepper-wort, garden-cresses, Leeks, Crowfoot, Rosa Solis, Spurge.
In the fourth degree. Sciatica cresses, Stonecrop, Dittany, or Pepperwort, garden cresses, leeks, Crowfoot, Rosa Solis, Spurge.
Herbs cold in the first degree. Sorrel, Wood-sorrel, Arach, Burdock, Shepherd’s-purse, Pellitory of the wall, Hawk-weed, Mallows, Yarrow, mild Arsmart, called Persicaria, Burnet, Coltsfoot, Violets.
Herbs that are cold in the first degree: Sorrel, Wood-sorrel, Arach, Burdock, Shepherd’s-purse, Pellitory of the wall, Hawk-weed, Mallows, Yarrow, mild Arsmart, called Persicaria, Burnet, Coltsfoot, Violets.
Cold in the second degree. Chickweed, wild Tansy, or Silverweed, Daisies, Knotgrass, Succory, Buck-horn, Plantain, Dandelyon, Endive, Fumitory, Strawberry leaves, Lettice, Duck-meat, Plantain, Purslain, Willow leaves.
Cold in the second degree. Chickweed, wild Tansy, or Silverweed, Daisies, Knotgrass, Succory, Buckhorn, Plantain, Dandelion, Endive, Fumitory, Strawberry leaves, Lettuce, Duck-meat, Plantain, Purslane, Willow leaves.
In the third degree. Sengreen, or House-leek, Nightshade.
In the third degree. Sengreen, or House-leek, Nightshade.
In the fourth degree. Hemlock, Henbane, Mandrakes, Poppies.
In the fourth degree. Hemlock, Henbane, Mandrakes, Poppies.
Herbs dry in the first degree. Agrimony, Marsh-mallows, Cleavers, Burdocks, Shepherds-purse, our Lady’s Thistle, Chervil, Chamomel, Eye-bright, Cowslips, Hawkweed, Tongue-blade, or double tongue, Melilot, mild Arsmart, Self-heal, Senna, Flixweed, Coltsfoot, Perewinkle.
Herbs dry in the first degree. Agrimony, marshmallows, cleavers, burdocks, shepherd's purse, lady's thistle, chervil, chamomile, eyebright, cowslips, hawkweed, tongue-blade or double tongue, melilot, mild arsmart, self-heal, senna, flixweed, coltsfoot, periwinkle.
Dry in the second degree. Common and Roman Wormwood, Sorrel, Wood-sorrel, Maudlin, Lady’s mantle, Pimpernel male and female, Dill, Smallage, wild Tansy, or Silverweed, Mugwort, Distaff Thistle, Costmary, Betony, Bugle, Cuckooflowers, Carduus Benedictus, Avens, Centaury the less, Chicory, commonly called Succory, Scurvy-grass, Buckhorn, Plantain, Dandelyon, Endive, Indian Leaf, Strawberry leaves, Fumitory, Broom, Alehoof, Alexanders, Archangel, or Dead Nettles, white and red, Bay Leaves, Marjoram, Featherfew, Bawm, Mercury, Devil’s-bit, Tobacco, Parsley, Burnet, Plantain, Rosemary, Willow Leaves, Sage, Santicle, Scabious, Soldanella, Vervain.
Dry to a moderate extent. Common and Roman Wormwood, Sorrel, Wood-sorrel, Maudlin, Lady’s mantle, both male and female Pimpernel, Dill, Smallage, wild Tansy or Silverweed, Mugwort, Distaff Thistle, Costmary, Betony, Bugle, Cuckoo flowers, Carduus Benedictus, Avens, Lesser Centaury, Chicory, commonly known as Succory, Scurvy-grass, Buckhorn, Plantain, Dandelion, Endive, Indian Leaf, Strawberry leaves, Fumitory, Broom, Alehoof, Alexanders, Archangel or Dead Nettles in white and red, Bay Leaves, Marjoram, Feverfew, Bawm, Mercury, Devil’s-bit, Tobacco, Parsley, Burnet, Plantain, Rosemary, Willow Leaves, Sage, Santicle, Scabious, Soldanella, Vervain.
Dry in the third degree. Southernwood, male and female, Brooklime, Angelica, Briony, white and black, Calamint, Germander, Chamepitys, Selandine, Pilewort, Fleabane, Epithinum, Dwarf-Elder, Bank cresses, Clary, Glasswort, Lavender, Lovage, Horehound, Herb Mastic, Mints, Watercresses, Origanum, Cinquefoil, hot Arsmart, Poley mountain, Sneezewort, Penny-royal, Rue, or herb of Grace, Savin, winter and summer Savory, Mother of Time, Lavender, Silk, Tansy, Time, Trefoil.
Dry in the third degree. Southernwood, male and female, Brooklime, Angelica, Briony, both white and black, Calamint, Germander, Chamepitys, Selandine, Pilewort, Fleabane, Epithinum, Dwarf-Elder, Bank cresses, Clary, Glasswort, Lavender, Lovage, Horehound, Herb Mastic, Mints, Watercresses, Origanum, Cinquefoil, hot Arsmart, Poley mountain, Sneezewort, Penny-royal, Rue, or herb of Grace, Savin, winter and summer Savory, Mother of Time, Lavender, Silk, Tansy, Time, Trefoil.
In the fourth degree. Garden-cresses, wild Rue, Leeks, Onions, Crowfoot, Rosa Solis, Garlic, Spurge.
In the fourth degree. Garden cresses, wild rue, leeks, onions, crowfoot, Rosa Solis, garlic, spurge.
Herbs moist in the first degree. Borrage, Bugloss, Marigolds, Pellitory of the wall, Mallows, Bazil.
Herbs that are mildly moist. Borage, Bugloss, Marigolds, Pellitory of the wall, Mallows, Basil.
In the fourth degree. Chickweed, Arach, Daisies, Lettice, Duckmeat, Purslain, Sow Thistles, Violets, Water-lilies.
In the fourth degree. Chickweed, Arach, Daisies, Lettuce, Duckweed, Purslane, Sow Thistles, Violets, Water Lilies.
Herbs appropriated to certain parts of the body
of man.
Heat the head. Maudlin, Costmary, Betony, Carduus Benedictus, Sullendine, Scurvy-grass, Eye-bright, Goat’s Rue, Cowslips, Lavender, Laurel, Lovage, herb Mastich, Feather-few, Melilot, Sneezewort, Penny-royal, Senna, Mother of Time, Vervain, Rosemary.
Heat the head. Maudlin, Costmary, Betony, Carduus Benedictus, Sullendine, Scurvy-grass, Eye-bright, Goat’s Rue, Cowslips, Lavender, Laurel, Lovage, herb Mastich, Feather-few, Melilot, Sneezewort, Penny-royal, Senna, Mother of Time, Vervain, Rosemary.
Heat the throat. Archangel white and red, otherwise called dead Nettles, Devil’s-bit.
Warm the throat. Archangel white and red, also known as dead Nettles, Devil’s-bit.
Heat the breast. Maiden-hair, white, black, common and golden, Distaff Thistle, Time, Betony, Calaminth, Chamomel, Fennel, Indian-leaf, Bay leaves, Hyssop, Bawm, Horehound, Oak of Jerusalem, Germander, Melilot, Origanum, Rue, Scabious, Periwinkles, Nettles.
Heat the breast. Maidenhair, white, black, common, and golden, Distaff Thistle, Time, Betony, Calaminth, Chamomile, Fennel, Indian leaf, Bay leaves, Hyssop, Bawm, Horehound, Oak of Jerusalem, Germander, Melilot, Oregano, Rue, Scabious, Periwinkles, Nettles.
Heat the heart. Southernwood male and female, Angelica, Wood-roof, Bugloss, Carduus Benedictus, Borrage, Goat’s Rue, Senna, Bazil, Rosemary, Elecampane.
Warm the heart. Southernwood male and female, Angelica, Wood-roof, Bugloss, Carduus Benedictus, Borage, Goat’s Rue, Senna, Basil, Rosemary, Elecampane.
Heat the stomach. Wormwood common and Roman, Smallage, Avens, Indian leaf, Broom, Schenanth, Bay leaves, Bawm, Mints, Parsley, Fennel, Time, Mother of Time, Sage.
Warm up the stomach. Common wormwood and Roman wormwood, smallage, avens, Indian leaf, broom, schenantha, bay leaves, bawm, mints, parsley, fennel, thyme, mother of thyme, sage.
Heat the liver. Agrimony, Maudlin, Pimpernel, male and female, Smallage, Costmary, or Ale cost, our Lady’s Thistles, Centaury the less, Germander, Chamepytis, Selandine, Sampier, Fox Gloves, Ash-tree leaves, Bay leaves, Toad-flax, Hops, Horehound, Water-cresses, Parsley, Poley Mountain, Sage, Scordium, Senna, Mother[263] of Time, Soldanella, Asarabacca, Fennel, Hyssop, Spikenard.
Heat the liver. Agrimony, Maudlin, Pimpernel, both male and female, Smallage, Costmary, or Ale cost, our Lady's Thistles, Centaury the lesser, Germander, Chamepytis, Selandine, Sampier, Foxgloves, Ash leaves, Bay leaves, Toad-flax, Hops, Horehound, Watercress, Parsley, Poley Mountain, Sage, Scordium, Senna, Mother[263] of Time, Soldanella, Asarabacca, Fennel, Hyssop, Spikenard.
Heat the bowels. Chamomel, Alehoofe, Alexanders.
Heat the insides. Chamomel, Alehoofe, Alexanders.
Heat the spleen. All the four sorts of Maiden-hair, Agrimony, Smallage, Centaury the less, Cetrach, Germander, Chamepitys, Samphire, Fox-glove, Epithimum, Ash-tree, Bay leaves, Toad-flax, Hops, Horehound, Parsley, Poley, Mountain Sage, Scordium, Senna, Mother of Time, Tamarisk, Wormwood, Water-cresses, Hart’s-tongue.
Heat the spleen. All four types of Maiden-hair, Agrimony, Smallage, Centaury the less, Cetrach, Germander, Chamepitys, Samphire, Foxglove, Epithimum, Ash-tree, Bay leaves, Toad-flax, Hops, Horehound, Parsley, Poley, Mountain Sage, Scordium, Senna, Mother of Time, Tamarisk, Wormwood, Watercress, Hart’s-tongue.
Heat the reins and bladder. Agrimony, Maudlin, Marsh-mallows, Pimpernel male and female, Brooklime, Costmary, Bettony, Chervil, Germander, Chamomel, Samphire, Broom, Rupture-wort, Clary, Schenanth, Bay-leaves, Toad-flax, Hops, Melilot, Water-cresses, Origanum, Pennyroyal, Scordium, Vervain, Mother of Time, Rocket, Spikenard, Saxifrage, Nettles.
Heat the reins and bladder. Agrimony, Maudlin, Marshmallows, Pimpernel (both male and female), Brooklime, Costmary, Bettony, Chervil, Germander, Chamomile, Samphire, Broom, Rupture-wort, Clary, Schenanth, Bay leaves, Toadflax, Hops, Melilot, Watercress, Oregano, Pennyroyal, Scordium, Vervain, Mother of Time, Rocket, Spikenard, Saxifrage, Nettles.
Heat the womb. Maudlin, Angelica, Mugwort, Costmary, Calaminth, Flea-bane, May-weed, Ormarg-weed, Dittany of Crete, Schenanth, Arch-angel or Dead Nettles, Melilot, Feather-few, Mints, Devil’s-bit, Origanum, Bazil, Pennyroyal, Savin, Sage, Scordium, Tansy, Time, Vervain, Periwinkles, Nettles.
Warm the womb. Maudlin, Angelica, Mugwort, Costmary, Calaminth, Flea-bane, May-weed, Ormarg-weed, Dittany of Crete, Schenanth, Archangel or Dead Nettles, Melilot, Feather-few, Mints, Devil’s-bit, Oregano, Basil, Pennyroyal, Savin, Sage, Scordium, Tansy, Thyme, Vervain, Periwinkles, Nettles.
Heat the joints. Cowslips, Sciatica-cresses, hot Arsmart, Garden-cresses, Costmary, Agrimony, Chamomel, Saint John’s-wort, Melilot, Water-cresses, Rosemary, Rue, Sage, Stechas.
Heat the joints. Cowslips, sciatica cresses, hot arsmart, garden cresses, costmary, agrimony, chamomile, St. John's wort, melilot, water cresses, rosemary, rue, sage, stechas.
Herbs cooling the head. Wood-sorrel, Teazles, Lettice, Plantain, Willow-leaves, Sengreen or Houseleek, Strawberry-leaves, Violet-leaves, Fumitory, Water Lilies.
Herbs that cool the head. Wood sorrel, Teazles, Lettuce, Plantain, Willow leaves, Sengreen or Houseleek, Strawberry leaves, Violet leaves, Fumitory, Water Lilies.
Cool the throat. Orpine, Strawberry leaves, Privet, Bramble leaves.
Soothing the throat. Orpine, strawberry leaves, privet, bramble leaves.
Breast. Mulberry leaves, Bramble leaves, Violet leaves, Strawberry leaves, Sorrel, Wood-sorrel, Poppies, Orpine, Moneywort, Plantain, Colt’s-foot.
Breast. Mulberry leaves, bramble leaves, violet leaves, strawberry leaves, sorrel, wood-sorrel, poppies, orpine, moneywort, plantain, colt's-foot.
Heart. Sorrel, Wood sorrel, Viper’s Bugloss, Lettice, Burnet, Violet leaves, Strawberry leaves, and Water-Lilies.
Heart. Sorrel, Wood sorrel, Viper's Bugloss, Lettuce, Burnet, Violet leaves, Strawberry leaves, and Water Lilies.
Stomach. Sorrel, Wood sorrel, Succory, Orpine, Dandelyon, Endive, Strawberry leaves, Hawkweed, Lettice, Purslain, Sow Thistles, Violet leaves.
Stomach. Sorrel, Wood sorrel, Succory, Orpine, Dandelion, Endive, Strawberry leaves, Hawkweed, Lettuce, Purslane, Sow Thistles, Violet leaves.
Liver. Sorrel, Woodsorrel, Dandelyon, Endive, Succory, Strawberry leaves, Fumitory, Liverwort, Lettice, Purslain, Nightshade, Water Lilies.
Liver. Sorrel, Woodsorrel, Dandelion, Endive, Chicory, Strawberry leaves, Fumitory, Liverwort, Lettuce, Purslane, Nightshade, Water Lilies.
Bowels. Fumitory, Mallows, Buckthorn, Plantain, Orpine, Plantain, Burnet.
Bowels. Fumitory, Mallows, Buckthorn, Plantain, Orpine, Plantain, Burnet.
Spleen. Fumitory, Endive, Succory, Lettice.
Spleen. Fumitory, Endive, Chicory, Lettuce.
Reins and bladder. Knotgrass, Mallows, Yarrow, Moneywort, Plantain, Endive, Succory, Lettice, Purslain, Water Lilies, Houseleek or Sengreen.
Reins and bladder. Knotgrass, Mallows, Yarrow, Moneywort, Plantain, Endive, Succory, Lettuce, Purslane, Water Lilies, Houseleek or Sengreen.
The womb. Wild Tansy, Arrach, Burdocks, Willow herb, Mirtle leaves, Moneywort, Purslain, Sow Thistles, Endive, Succory, Lettice, Water Lilies, Sengreen.
The womb. Wild Tansy, Arrach, Burdocks, Willow herb, Mirtle leaves, Moneywort, Purslane, Sow Thistles, Endive, Chicory, Lettuce, Water Lilies, Sengreen.
The joints. Willow leaves, Vine leaves, Lettice, Henbane, Nightshade, Sengreen or Houseleek.
The joints. Willow leaves, vine leaves, lettuce, henbane, nightshade, sengreen, or houseleek.
Herbs altering according to property, in operation,
some bind, as
Amomus, Agnus Castus, Shepherd’s purse, Cypress, Horsetail, Ivy, Bay leaves, Melilot, Bawm, Mirtles, Sorrel, Plantain, Knot-grass, Comfry, Cinquefoil, Fleawort, Purslain, Oak leaves, Willow leaves, Sengreen or Houseleek, &c.
Amomus, Agnus Castus, Shepherd’s purse, Cypress, Horsetail, Ivy, Bay leaves, Melilot, Bawm, Mirtles, Sorrel, Plantain, Knot-grass, Comfrey, Cinquefoil, Fleawort, Purslane, Oak leaves, Willow leaves, Sengreen or Houseleek, etc.
Open, as, Garlick, Onions, Wormwood, Mallows, Marsh-mallows, Pellitory of the Wall, Endive, Succory, &c.
Open, as, Garlic, Onions, Wormwood, Mallow, Marshmallow, Pellitory of the Wall, Endive, Chicory, etc.
Soften. Mallows, Marsh-mallows, Beets, Pellitory of the Wall, Violet leaves, Strawberry leaves, Arrach, Cypress leaves, Bay leaves, Fleawort, &c.
Soften. Marshmallows, Beets, Pellitory of the Wall, Violet leaves, Strawberry leaves, Arrach, Cypress leaves, Bay leaves, Fleawort, etc.
Harden. Purslain, Nightshade, Houseleek or Sengreen, Duckmeat, and most other herbs that are very cold.
Harden. Purslain, Nightshade, Houseleek or Sengreen, Duckmeat, and most other herbs that are very cold.
Extenuate. Mugwort, Chamomel, Hysop, Pennyroyal, Stœchas, Time, Mother of Time, Juniper, &c.
Extenuate. Mugwort, Chamomile, Hyssop, Pennyroyal, Stoechas, Thyme, Mother of Thyme, Juniper, etc.
Discuss. Southernwood male and female, all the four sorts of Maidenhair, Marsh-mallows, Dill, Mallows, Arrach, Beets, Chamomel, Mints, Melilot, Pelitory of the Wall, Chickweed, Rue, Stœchas, Marjoram.
Discuss. Southernwood male and female, all four types of Maidenhair, Marsh-mallows, Dill, Mallows, Arrach, Beets, Chamomile, Mints, Melilot, Pelitory of the Wall, Chickweed, Rue, Stœchas, Marjoram.
Draw. Pimpernel, Birthwort, Dittany, Leeks, Onions, Garlick, and also take this general rule, as all cold things bind and harden, so all things very hot are drying.
Draw. Pimpernel, Birthwort, Dittany, Leeks, Onions, Garlic, and also keep in mind this general rule: just as all cold things bind and harden, all very hot things are drying.
Suppure. Mallows, Marsh-mallows, White Lily leaves, &c.
Suppure. Mallows, Marsh-mallows, White Lily leaves, etc.
Cleanse. Pimpernel, Southernwood, Sparagus, Cetrach, Arrach, Wormwood, Beet, Pellitory of the Wall, Chamepitis, Dodder, Liverwort, Horehound, Willow leaves, &c.
Cleanse. Pimpernel, Southernwood, Spargus, Cetrach, Arrach, Wormwood, Beet, Pellitory of the Wall, Chamepitis, Dodder, Liverwort, Horehound, Willow leaves, etc.
Glutinate. Marsh-mallows, Pimpernel, Centaury, Chamepitis, Mallows, Germander, Horsetail, Agrimony, Maudlin, Strawberry leaves, Woad-chervil, Plantain, Cinquefoil, Comfry, Bugle, Self-heal, Woundwort, Tormentil, Rupture-wort, Knot-grass, Tobacco.
Glutinate. Marshmallows, Pimpernel, Centaury, Chamepitis, Mallows, Germander, Horsetail, Agrimony, sentimental, strawberry leaves, Woad-chervil, Plantain, Cinquefoil, Comfrey, Bugle, Self-heal, Woundwort, Tormentil, Rupture-wort, Knotgrass, Tobacco.
Expel wind. Wormwood, Garlick, Dill, Smallage, Chamomel, Epithimum, Fennel, Juniper, Marjoram, Origanum, Savory both winter and summer. Tansy is good to cleanse the stomach and bowels of rough viscous flegm, and humours that stick to them, which the flegmatic constitution of the winter usually infects the body of man with, and occasions gouts and other diseases of like nature and lasting long. This was the original of that custom to eat Tansys in the spring; the herb may be made into a conserve with sugar, or boil it in wine and drink the decoction, or make the juice into a syrup with sugar, which you will.
Get rid of gas. Wormwood, garlic, dill, smallage, chamomile, epithimum, fennel, juniper, marjoram, oregano, savory both winter and summer. Tansy is good for clearing the stomach and intestines of thick mucus and excess substances that cling to them, which the sluggishness of winter usually causes in the human body and can lead to gout and other long-lasting illnesses. This is why people started the custom of eating tansy in spring; the herb can be turned into a conserve with sugar, boiled in wine for drinking, or made into a syrup with sugar, whichever you prefer.
Herbs breed seed. Clary, Rocket, and most herbs that are hot and moist, and breed wind.
Herbs produce seeds. Clary, Rocket, and most herbs that are warm and damp, and propagate through the wind.
Provoke the terms. Southernwood, Garlick, all the sorts of Maiden hair, Mugwort, Wormwood, Bishops-weed, Cabbages, Bettony, Centaury, Chamomel, Calaminth, Germander, Dodder, Dittany, Fennel, St. John’s Wort, Marjoram, Horehound, Bawm, Water-cresses, Origanum, Bazil, Pennyroyal, Poley mountain, Parsley, Smallage, Rue, Rosemary, Sage, Savin, Hartwort, Time, Mother of Time, Scordium, Nettles.
Provoke the terms. Southernwood, garlic, all the types of maidenhair, mugwort, wormwood, bishop's weed, cabbages, betony, centaury, chamomile, calaminth, germander, dodder, dittany, fennel, St. John’s wort, marjoram, horehound, balm, watercress, oregano, basil, pennyroyal, mountain poley, parsley, smallage, rue, rosemary, sage, savin, hartwort, thyme, mother of thyme, scordium, nettles.
Stop the terms. Shepherd’s purse, Strawberries, Mirtles, Water Lilies, Plantain, Houseleek or Sengreen, Comfry, Knotgrass.
Stop the terms. Shepherd’s purse, strawberries, myrtles, water lilies, plantain, houseleek or sengreen, comfrey, knotgrass.
Resist poison. Southernwood, Wormwood, Garlick, all sorts of Maiden hair, Smallage, Bettony, Carduus Benedictus, Germander, Calaminth, Alexanders, Carline Thistle, Agrimony, Fennel, Juniper, Horehound, Origanum, Pennyroyal, Poley-mountain, Rue, Scordium, Plantain.
Stay away from poison. Southernwood, Wormwood, Garlic, all types of Maidenhair, Celery, Betony, Blessed Thistle, Germander, Calamint, Alexanders, Carline Thistle, Agrimony, Fennel, Juniper, Horehound, Oregano, Pennyroyal, Poley-mountain, Rue, Scordium, Plantain.
Discuss swellings. Maiden-hair, Cleavers, or Goosegrass, Mallows, Marsh-mallows, Docks, Bawm, Water-cresses, Cinquefoil, Scordium, &c.
Discuss swellings. Maidenhair, Cleavers, or Goosegrass, Mallows, Marshmallows, Docks, Bawm, Watercresses, Cinquefoil, Scordium, etc.
Ease pain. Dil, Wormwood, Arach, Chamomel, Calaminth, Chamepitis, Henbane, Hops, Hog’s Fennel, Parsley, Rosemary, Rue, Marjoram, Mother of Time.
Ease pain. Dill, Wormwood, Arach, Chamomile, Calamint, Chamepitis, Henbane, Hops, Hog’s Fennel, Parsley, Rosemary, Rue, Marjoram, Mother of Thyme.
Herbs Purging.
Herb Cleansing.
Choler. Groundsel, Hops, Peach leaves, Wormwood, Centaury, Mallows, Senna.
Choler. Groundsel, Hops, Peach leaves, Wormwood, Centaury, Mallows, Senna.
Melancholy. Ox-eye, Epithimum, Fumitory, Senna, Dodder.
Melancholy. Ox-eye, Epithimum, Fumitory, Senna, Dodder.
Flegm and water. Briony, white and black, Spurge, both work most violently and are not fit for a vulgar use, Dwarf Elder, Hedge Hyssop, Laurel leaves, Mercury, Mezereon also purges violently, and so doth Sneezewort, Elder leaves, Senna.
Mucus and water. Briony, white and black, Spurge, both act very forcefully and aren't suitable for everyday use, Dwarf Elder, Hedge Hyssop, Laurel leaves, Mercury, Mezereon also purges forcefully, and so do Sneezewort, Elder leaves, and Senna.
For the particular operations of these, as also how to order the body after purges, the quantity to be taken at a time, you have been in part instructed already, and shall be more fully hereafter.
For the specific procedures of these, as well as how to manage the body after purges and the amount to take at one time, you have already received some instruction and will be given more detailed guidance later.

FLOWERS.
College.] Wormwood, Agnus Castus, Amaranthus, Dill, Rosemary, Columbines,[265] Orrenges, Balaustins, or Pomegranate Flowers, Bettony, Borrage, Bugloss, Marigolds, Woodbine or Honeysuckles, Clove Gilliflowers, Centaury the less, Chamomel, Winter Gilliflowers, Succory, Comfry the greater, Saffron, Blue-bottle great and small, (Synosbatus, Tragus, and Dedonæus hold our white thorn to be it, Cordus and Marcelus think it to be Bryars, Lugdunensis takes it for the sweet Bryar, but what our College takes it for, I know not) Cytinus, (Dioscorides calls the flowers of the Manured Pomegranates, Cytinus, but Pliny calls the flowers of the wild kind by that name,) Fox-glove, Vipers Bugloss, Rocket, Eye-bright, Beans, Fumitory, Broom, Cowslips, St. John’s Wort, Hysop, Jessamine or Shrub, Trefoil, Archangel, or Dead Nettles white and red, Lavender, Wall-flowers, or Winter-Gilliflowers, Privet, Lilies white, and of the valley, Hops, Common and tree Mallows, Feather-few, Woodbine, or Honeysuckles, Melilot, Bawm, Walnuts, Water-Lilies white and yellow, Origanum, Poppies white and red, or Erraticks, Poppies, or corn Roses, so called because they grow amongst Corn, Peony, Honeysuckles, or Woodbine, Peach-flowers, Primroses, Self-heal, Sloe bush, Rosemary flowers, Roses, white, damask and red, Sage, Elder, white Saxifrage, Scabious, Siligo, (I think they mean wheat by it, Authors are not agreed about it) Steches, Tamarisk, Tansy, Mullen or Higtaper, Limetree, Clove Gilliflowers, Colt’s-foot, Violets, Agnus Castus, Dead Nettles white and red.
College.] Wormwood, Agnus Castus, Amaranth, Dill, Rosemary, Columbines,[265] Oranges, Balaustins, or Pomegranate Flowers, Betony, Borage, Bugloss, Marigolds, Woodbine or Honeysuckles, Clove Gilliflowers, Lesser Centaury, Chamomile, Winter Gilliflowers, Succory, Greater Comfrey, Saffron, Blue-bottle both large and small, (Synosbatus, Tragus, and Dedonæus consider our white thorn to be it, Cordus and Marcellus think it’s Bryars, Lyon believes it’s the sweet Bryar, but what our College thinks it is, I don’t know) Cytinus, (Dioscorides refers to the flowers of the Manured Pomegranates as Cytinus, but Pliny the Elder calls the flowers of the wild kind by that name,) Foxglove, Viper's Bugloss, Rocket, Eyebright, Beans, Fumitory, Broom, Cowslips, St. John’s Wort, Hyssop, Jessamine or Shrub, Clover, Archangel, or Dead Nettles in white and red, Lavender, Wallflowers, or Winter Gilliflowers, Privet, white Lilies, and of the valley, Hops, Common and tree Mallows, Featherfew, Woodbine, or Honeysuckles, Melilot, Balm, Walnuts, Water Lilies in white and yellow, Oregano, Poppies in white and red, or Erratic Poppies, or corn Roses, named so because they grow among Corn, Peony, Honeysuckles, or Woodbine, Peach blossoms, Primroses, Self-heal, Sloe bush, Rosemary flowers, Roses in white, damask, and red, Sage, Elder, white Saxifrage, Scabious, Siligo, (I think they mean wheat by it, authors disagree on this) Stavesacre, Tamarisk, Tansy, Mullein or Hightaper, Lime tree, Clove Gilliflowers, Coltsfoot, Violets, Agnus Castus, Dead Nettles in white and red.
Culpeper.] That these may be a little explained for the public good: be pleased to take notice.
Culpeper.] To clarify these for everyone's benefit, please pay attention.
Some are hot in the first degree, as Borrage, Bugloss, Bettony, Ox-eye, Melilot, Chamomel, Stœchas.
Some are hot in the first degree, like Borrage, Bugloss, Bettony, Ox-eye, Melilot, Chamomel, Stœchas.
Hot in the second degree. Amomus, Saffron, Clove-gilliflowers, Rocket, Bawm, Spikenard, Hops, Schenanth, Lavender, Jasmine, Rosemary.
Hot in the second degree. Amomum, Saffron, Clove blossoms, Rocket, Bawm, Spikenard, Hops, Schenanth, Lavender, Jasmine, Rosemary.
In the third degree. Agnus Castus, Epithimum, Winter-gilliflowers, or Wallflowers, Woodbine, or Honey-suckles.
In the third degree. Agnus Castus, Epithimum, winter gilliflowers, or wallflowers, woodbine, or honeysuckles.
Cold in the first degree. Mallows, Roses, red, white, and damask Violets.
Extremely cold. Mallows, Roses, red, white, and damask Violets.
In the second. Anemom, or Wind-flower, Endive, Succory, Water-lilies, both white and yellow.
In the second. Anemone, or Wind-flower, Endive, Chicory, Water-lilies, both white and yellow.
In the third. Balaustins, or Pomegranate flowers.
In the third. Balaustins, or Pomegranate flowers.
In the fourth. Henbane, and all the sorts of Poppies, only whereas authors say, field Poppies, which some call red, others erratick and corn Roses, are the coldest of all the others; yet my opinion is, that they are not cold in the fourth degree.
In the fourth. Henbane and all types of Poppies; even though some writers claim that field Poppies, which some call red and others erratic and corn Roses, are the coldest of them all, I believe they are not cold in the fourth degree.
Moist in the first degree. Borrage, Bugloss, Mallows, Succory, Endive.
Wet to the max. Borage, borage, mallows, succory, endive.
In the second. Water-lilies, Violets.
In the second. Water lilies, Violets.
Dry in the first degree. Ox-eye, Saffron, Chamomel, Melilot, Roses.
Totally dry. Ox-eye, Saffron, Chamomile, Melilot, Roses.
In the second. Wind-flower, Amomus, Clove-gilliflowers, Rocket, Lavender, Hops, Peony, Rosemary, Spikenard.
In the second. Windflower, Amomus, Clove gillyflowers, Rocket, Lavender, Hops, Peony, Rosemary, Spikenard.
In the third. Woodbine, or Honey-suckles, Balaustines, Epithimum, Germander, Chamepitis.
In the third. Woodbine, or Honeysuckles, Balaustines, Epithimum, Germander, Chamepitis.
The temperature of any other flowers not here mentioned are of the same temperature with the herbs, you may gain skill by searching there for them, you can loose none.
The temperature of any other flowers not mentioned here is the same as that of the herbs; you can gain knowledge by searching for them there, and you won't lose anything.
For the parts of the body, they are appropriated to, some heat
The head; as, Rosemary flowers, Self-heal, Chamomel, Bettony, Cowslips, Lavender, Melilot, Peony, Sage, Stœchas.
The head; as, Rosemary flowers, Self-heal, Chamomile, Betony, Cowslips, Lavender, Melilot, Peony, Sage, Stoechas.
The breast. Bettony, Bawm, Scabious, Schœnanth.
The breast. Bettony, Bawm, Scabious, Schœnanth.
The heart. Bawm, Rosemary flowers, Borrage, Bugloss, Saffron, Spikenard.
The heart. Bawm, rosemary, borage, bugloss, saffron, spikenard.
The stomach. Rosemary-flowers, Spikenard, Schœnanth.
The stomach. Rosemary, Spikenard, Schœnanth.
The liver. Centaury, Schænanth, Elder, Bettony, Chamomel, Spikenard.
The liver. Centaury, Schænanth, Elder, Bettony, Chamomile, Spikenard.
The spleen. Bettony, Wall-flowers.
The spleen. Bettony, Wallflowers.
The reins and bladder. Bettony, Marsh-mallows, Melilot, Schœnanth, Spikenard.
The reins and bladder. Betony, Marshmallows, Melilot, Schœnanth, Spikenard.
The womb. Bettony, Squinanth or Schenanth, Sage, Orris or Flower-de-luce.
The womb. Bettony, Squinanth or Schenanth, Sage, Orris or Flower-de-luce.
The joints. Rosemary-flowers, Cowslips, Chamomel, Melilot.
The joints. Rosemary, Cowslips, Chamomile, Melilot.
Flowers, as they are cooling, so they cool
The head. Violets, Roses, the three sorts of Poppies, and Water-lilies.
The head. Violets, roses, three types of poppies, and water lilies.
The breast and heart. Violets, Red Roses, Water-lilies.
The breast and heart. Violets, Red Roses, Water Lilies.
The stomach. Red Roses, Violets.
The stomach. Red Roses, Violets.
The liver and spleen. Endive, and Succory.
The liver and spleen. Endive and chicory.
Violets, Borrage, and Bugloss, moisten the heart, Rosemary-flowers, Bawm and Bettony, dry it.
Violets, Borage, and Bugloss soothe the heart, while Rosemary flowers, Bawm, and Bettony have a drying effect.
According to property, so they bind.
Balaustins, Saffron, Succory, Endive, red-roses, Melilot, Bawm, Clove-gilliflowers, Agnus Castus.
Balaustins, Saffron, Succory, Endive, red roses, Melilot, Bawm, Clove-gilliflowers, Agnus Castus.
Discuss. Dill, Chamomel, Marsh-mallows, Mallows, Melilot, Stœchas, &c.
Discuss. Dill, Chamomile, Marshmallows, Mallow, Sweet Clover, and Stœchas, etc.
Cleanse. Damask-roses, Elder flowers, Bean flowers, &c.
Cleanse. Damask roses, elderflowers, bean flowers, etc.
Extenuate. Orris, or Flower-de-luce, Chamomel, Melilot, Stœchas, &c.
Extenuate. Orris, or Flower-de-luce, Chamomile, Melilot, Stœchas, etc.
Mollify. Saffron, white Lilies, Mallows, Marsh-mallows, &c.
Mollify. Saffron, white lilies, mallows, marshmallows, etc.
Suppure. Saffron, white Lilies, &c.
Suppure. Saffron, white lilies, etc.
Glutinate. Balaustines, Centaury, &c.
Glue. Balaustines, Centaury, &c.
Provoke the terms. Bettony, Centaury, Chamomel, Schœnanth, Wall-flowers, Bawm Peony, Rosemary, Sage.
Provoke the terms. Betony, Centaury, Chamomile, Schœnanth, Wallflowers, Balm, Peony, Rosemary, Sage.
Stop the terms. Balaustines, or Pomegranate flowers, Water Lilies.
Stop the terms. Balaustines, or pomegranate flowers, water lilies.
Expel wind. Dill, Chamomel, Schœnanth, Spikenard.
Release gas. Dill, Chamomile, Schœnanth, Spikenard.
Help burnings. White Lilies, Mallows, Marsh-mallows.
Help burnings. White Lilies, Mallows, Marshmallows.
Resist poison. Bettony, Centaury.
Fight poison. Bettony, Centaury.
Ease pain. Dill, Chamomel, Centaury, Melilot, Rosemary.
Ease pain. Dill, Chamomile, Centaury, Melilot, Rosemary.
Flowers purge choler. Peach flowers, Damask Roses, Violets.
Flowers clear away anger. Peach blossoms, Damask roses, violets.
Flegm. Broom flowers, Elder flowers.
Phlegm. Broom flowers, Elderflowers.
If you compare but the quality of the flowers with the herbs, and with the explanation of these terms at the latter end, you may easily find the temperature and property of the rest.
If you compare the quality of the flowers to that of the herbs, along with the definitions of these terms at the end, you'll easily discover the nature and characteristics of the others.
The flowers of Ox-eye being boiled into a poultice with a little barley meal, take away swellings and hardness of the flesh, being applied warm to the place.
The flowers of Ox-eye, when boiled into a poultice with a bit of barley meal, reduce swellings and hard spots on the skin when applied warm to the area.
Chamomel flowers heat, discuss, loosen and rarify, boiled in Clysters, they are excellent in the wind cholic, boiled in wine, and the decoction drunk, purges the reins, break the stone, opens the pores, cast out choleric humours, succours the heart, and eases pains and aches, or stiffness coming by travelling.
Chamomile flowers warm, soothe, relax, and lighten. When boiled for enemas, they're great for gas pain. Boiled in wine, the resulting brew helps cleanse the kidneys, breaks up stones, opens the pores, expels excess bile, supports the heart, and relieves pain and stiffness from travel.
The flowers of Rocket used outwardly, discuss swellings, and dissolve hard tumors, you may boil them into a poultice, but inwardly taken they send but unwholesome vapours up to the head.
The flowers of Rocket used externally can help with swelling and break down hard tumors. You can boil them to make a poultice, but if taken internally, they only produce unhealthy vapors that rise to the head.
Hops open obstructions of the bowels, liver, and spleen, they cleanse the body of choler and flegm, provoke urine.
Hops open up blockages in the intestines, liver, and spleen; they detoxify the body of bile and mucus, and stimulate urine production.
Jasmine flowers boiled in oil, and the grieved place bathed with it, takes away cramps and stitches in the sides.
Jasmine flowers boiled in oil, and the affected area soaked in it, relieves cramps and sharp pains in the sides.
The flowers of Woodbine, or Honeysuckles, being dryed and beaten into powder, and a dram taken in white wine in the morning, helps the rickets, difficulty of breathing; provoke urine, and help the stranguary.
The flowers of Woodbine, or Honeysuckles, when dried and ground into powder, and taken in a shot of white wine in the morning, help with rickets, breathing difficulties; promote urination, and alleviate urinary issues.
The flowers of Mallows being bruised and boiled in honey (two ounces of the flowers is sufficient for a pound of honey; and having first clarified the honey before you put them in) then strained out; this honey taken with a liquorice stick, is an excellent remedy for Coughs, Asthmas, and consumptions of the lungs.
The flowers of Mallows are crushed and boiled in honey (two ounces of the flowers is enough for a pound of honey; make sure to clarify the honey before adding them) and then strained out. This honey, taken with a licorice stick, is an excellent remedy for coughs, asthma, and lung issues.

FRUITS.
College.] Winter-cherries, Love Apples, Almonds sweet and bitter, Anacardia, Oranges, Hazel Nuts, the oily Nut Ben, Barberries, Capers, Guinny Pepper, Figs, Carpobalsamum, Cloves, Cassia Fistula, Chestnuts, Cherries black and red, Cicers, white, black and red, Pome Citrons, Coculus Indi, Colocynthis, Currants, Cornels or Cornelian Cherries, Cubebs, Cucumbers garden and wild, Gourds, Cynosbatus, Cypress, Cones, Quinces, Dates, Dwarf-Elder, Green Figs, Strawberries, common and Turkey Galls, Acorns, Acorn Cups, Pomegranates, Gooseberries, Ivy, Herb True-Love, Walnuts, Jujubes, Juniper berries, Bayberries, Lemons, Oranges, Citrons, Quinces, Pomegranates, Lemons, Mandrakes, Peaches, Stramonium, Apples, garden and wild, or Crabs and Apples, Musk Melons, Medlars, Mulberries, Myrobalans, Bellericks, Chebs, Emblicks, Citron and Indian, Mirtle, Berries, water Nuts, Hazel Nuts, Chestnuts, Cypress Nuts, Walnuts, Nutmegs, Fistick Nuts, Vomiting Nuts, Olives pickled in brine, Heads of white and black Poppies, Pompions, Peaches, French or Kidney Beans, Pine, Cones, white, black, and long Pepper, Fistick Nuts, Apples and Crabs, Prunes, French and Damask, Sloes, Pears, English Currants, Berries of Purging Thorn, black Berries, Raspberries, Elder berries, Sebastens, Services, or Checkers, Hawthorn berries, Pine Nuts, Water Nuts, Grapes, Gooseberries, Raisins, Currants.
College.] Winter cherries, love apples, sweet and bitter almonds, cashews, oranges, hazelnuts, ben oil nuts, barberries, capers, guinea pepper, figs, carpobalsamum, cloves, cassia fistula, chestnuts, cherries (black and red), chickpeas (white, black, and red), pomelo, cocculus indi, colocynth, currants, cornelian cherries, cubebs, garden and wild cucumbers, gourds, cynosbatus, cypress, cones, quinces, dates, dwarf elder, green figs, strawberries (common and Turkish), galls, acorns, acorn cups, pomegranates, gooseberries, ivy, true love herb, walnuts, jujubes, juniper berries, bayberries, lemons, oranges, citron, quinces, pomegranates, lemons, mandrakes, peaches, stramonium, apples (garden and wild, or crabs and apples), musk melons, medlars, mulberries, myrobalans, bellericks, chebs, emblicks, citron and Indian myrtle, berries, water nuts, hazelnuts, chestnuts, cypress nuts, walnuts, nutmeg, pistachio nuts, vomiting nuts, olives pickled in brine, heads of white and black poppies, pumpkins, peaches, French or kidney beans, pine cones, white, black, and long pepper, pistachio nuts, apples and crabs, prunes (French and Damask), sloes, pears, English currants, berries of purging thorn, blackberries, raspberries, elderberries, sebastens, service trees, or checkers, hawthorn berries, pine nuts, water nuts, grapes, gooseberries, raisins, currants.
Culpeper.] That you may reap benefit by these, be pleased to consider, that they are some of them
Culpeper.] To help you benefit from these, please keep in mind that some of them
Temperate in respect of heat. Raisins of the sun, Currants, Figs, Pine Nuts, Dates, Sebastens.
Moderate in terms of heat. Raisins, currants, figs, pine nuts, dates, and Sebastens.
Hot in the first degree. Sweet Almonds, Jujubes, Cypress Nuts, green Hazel Nuts, green Walnuts.
Extremely hot. Sweet almonds, jujubes, cypress nuts, green hazelnuts, green walnuts.
Hot in the second degree. The Nut Ben, Capers, Nutmegs, dry Walnuts, dry Hazel Nuts, Fistick Nuts.
Hot in the second degree. The Nut Ben, Capers, Nutmeg, dry Walnuts, dry Hazelnuts, Pistachios.
In the third degree. Juniper Berries, Cloves, Carpobalsamum, Cubebs, Anacardium, bitter Almonds.
In the third degree. Juniper Berries, Cloves, Carpobalsamum, Cubebs, Anacardium, bitter Almonds.
In the fourth degree. Pepper, white, black and long, Guinny Pepper.
In the fourth degree. White, black, and long pepper, Guinea pepper.
Cold in the first degree. The flesh of Citrons, Quinces, Pears, Prunes, &c.
Very cold. The flesh of Citrons, Quinces, Pears, Prunes, etc.
In the second. Gourds, Cucumbers, Melons, Pompions, Oranges, Lemons, Citrons, Pomegranates, viz. the juice of them, Peaches, Prunes, Galls, Apples.
In the second. Gourds, cucumbers, melons, pumpkins, oranges, lemons, citrons, pomegranates, specifically their juice, peaches, plums, galls, and apples.
In the third. Mandrakes.
In the third. Mandrakes.
In the fourth. Stramonium.
In the fourth. Stramonium.
Moist in the first degree. The flesh of Citrons, Lemons, Oranges, viz. the inner rhind which is white, the outer rhind is hot.
Wet to the highest degree. The flesh of citrons, lemons, and oranges, specifically the inner rind which is white, while the outer rind is hot.
In the second. Gourds, Melons, Peaches, Prunes, &c.
In the second. Gourds, Melons, Peaches, Prunes, etc.
Dry in the first degree. Juniper Berries.
Dry in the first degree. Juniper Berries.
In the second. The Nut Ben, Capers, Pears, Fistick Nuts, Pine Nuts, Quinces, Nutmegs, Bay berries.
In the second. The Nut Ben, Capers, Pears, Fistick Nuts, Pine Nuts, Quinces, Nutmegs, Bay berries.
In the third. Cloves, Galls, &c.
In the third. Cloves, Galls, etc.
In the fourth. All sorts of pepper.
In the fourth. All kinds of pepper.
As appropriated to the body of Man, so they heat the head: as
Anacardia, Cubebs, Nutmegs.
Anacardium, Cubebs, Nutmegs.
The breast. Bitter Almonds, Dates, Cubebs, Hazel Nuts, Pine Nuts, Figs, Raisins of the sun, Jujubes.
The breast. Bitter almonds, dates, cubebs, hazelnuts, pine nuts, figs, sun-dried raisins, jujubes.
The heart. Walnuts, Nutmegs, Juniper berries.
The heart. Walnuts, Nutmeg, Juniper berries.
The stomach. Sweet Almonds, Cloves, Ben, Juniper berries, Nutmegs, Pine Nuts, Olives.
The stomach. Sweet almonds, cloves, ben, juniper berries, nutmeg, pine nuts, olives.
The spleen. Capers.
The spleen. Capers.
The reins and bladder. Bitter Almonds, Juniper Berries, Cubebs, Pine Nuts, Raisins of the sun.
The reins and bladder. Bitter almonds, juniper berries, cubebs, pine nuts, raisins from the sun.
The womb. Walnuts, Nutmegs, Bayberries, Juniper berries.
The womb. Walnuts, Nutmeg, Bayberries, Juniper berries.
Cool the breast. Sebastens, Prunes, Oranges, Lemons.
Chill the breast. Sebastens, Prunes, Oranges, Lemons.
The heart. Oranges, Lemons, Citrons, Pomegranates, Quinces, Pears.
The heart. Oranges, lemons, citrons, pomegranates, quinces, pears.
The stomach. Quinces, Citruls, Cucumbers, Gourds, Musk Melons, Pompions, Cherries, Gooseberries, Cornelian Cherries, Lemons, Apples, Medlars, Oranges, Pears, English Currants, Cervices or Checkers.
The stomach. Quinces, Citruses, Cucumbers, Gourds, Musk Melons, Pumpkins, Cherries, Gooseberries, Cornelian Cherries, Lemons, Apples, Medlars, Oranges, Pears, English Currants, Cervices or Checkers.
The liver. Those that cool the stomach and Barberries.
The liver. Those that soothe the stomach and Barberries.
The reins and womb. Those that cool the stomach, and Strawberries.
The reins and womb. Those that cool the stomach, and strawberries.
By their several operations, some
Bind. As the berries of Mirtles, Barberries, Chestnuts, Cornels, or Cornelian Cherries, Quinces, Galls, Acorns, Acorn-cups, Medlars, Checkers or Cervices, Pomegranates, Nutmegs, Olives, Pears, Peaches.
Bind. Like the berries of myrtles, barberries, chestnuts, cornels, or cornelian cherries, quinces, galls, acorns, acorn cups, medlars, checkers or cervices, pomegranates, nutmegs, olives, pears, and peaches.
Discuss. Capers, all the sorts of Pepper.
Discuss. Capers, assorted peppers.
Extenuate. Sweet and bitter Almonds, Bayberries, Juniper berries.
Extenuate. Sweet and bitter almonds, bayberries, juniper berries.
Glutinate. Acorns, Acorn Cups, Dates, Raisins of the sun, Currants.
Glutinate. Acorns, Acorn Cups, Dates, Raisins from the sun, Currants.
Expel Wind. Bay berries, Juniper berries, Nutmegs, all the sorts of Pepper.
Get Rid of Wind. Bay berries, Juniper berries, Nutmeg, and all kinds of Pepper.
Breed seed. Raisins of the sun, sweet Almonds, Pine Nuts, Figs, &c.
Breed seed. Sun-dried raisins, sweet almonds, pine nuts, figs, etc.
Provoke urine. Winter Cherries.
Stimulate urination. Winter Cherries.
Provoke the terms. Ivy berries, Capers, &c.
Provoke the terms. Ivy berries, capers, etc.
Stop the terms. Barberries, &c.
Stop the terms. Barberries, etc.
Resist poison. Bay berries, Juniper berries, Walnuts, Citrons, commonly called Pome Citrons, all the sorts of Pepper.
Stay away from poison. Bay berries, juniper berries, walnuts, citrons, commonly known as pome citrons, and all types of pepper.
Ease pain. Bay berries, Juniper berries, Ivy berries, Figs, Walnuts, Raisins, Currants, all the sorts of Pepper.
Ease pain. Bay berries, juniper berries, ivy berries, figs, walnuts, raisins, currants, all kinds of pepper.
Fruits purging.
Choler. Cassia Fistula, Citron Myrobalans, Prunes, Tamarinds, Raisins.
Cholera. Cassia Fistula, Citron Myrobalans, Prunes, Tamarinds, Raisins.
Melancholy. Indian Myrobalans.
Sadness. Indian Myrobalans.
Flegm. Colocynthis and wild Cucumbers purge violently, and therefore not rashly to be meddled withal: I desire my book should be beneficial, not hurtful to the vulgar, but Myrobalans of all sorts, especially Chebs, Bellericks and Emblicks, purge flegm very gently, and without danger.
Phlegm. Colocynth and wild cucumbers have a strong purging effect, so they shouldn't be used carelessly. I want my book to be helpful, not harmful to the general public. However, myrobalans of all kinds, especially Chebs, Bellericks, and Emblicks, gently purge phlegm and are safe to use.
Of all these give me leave to commend only one to you as of special concernment which is Juniper berries.
Of all these, let me highlight just one for you that deserves special attention: Juniper berries.

SEEDS.
College.] Sorrel, Agnus Castus, Marsh-mallows, Bishop’s weed true and common, Amomus, Dill, Angellica, Annis, Rose-seed, Smallage, Columbines, Sparagus, Arach, Oats, Oranges, Burdocks, Bazil, Barberries, Cotton, Bruscus or Knee-holly, Hemp, Cardamoms greater and lesser, Carduus Benedictus, our Lady’s Thistles, Bastard, Saffron, Caraway, Spurge greater and lesser, Coleworts, Onions, the Kernels of Cherry stones, Chervil, Succory, Hemlock, Citrons, Citruls, Garden Scurvy-grass, Colocynthis, Coriander, Samphire, Cucumbers garden and wild, Gourds, Quinces, Cummin, Cynosbatus, Date-stones, Carrots English, and cretish, Dwarf-Elder, Endive, Rocket, Hedge Mustard, Orobus, Beans, Fennel, Fenugreek, Ash-tree keys, Fumitory, Brooms, Grains of Paradise, Pomegranates, wild Rue, Alexanders, Barley, white Henbane, St. John’s Wort, Hyssop, Lettice, Sharp-pointed-Dock, Spurge, Laurel, Lentils, Lovage, Lemons, Ash-tree-keys, Linseed, or Flaxweed, Gromwell, Darnel, Sweet Trefoil, Lupines, Masterwort, Marjoram, Mallows, Mandrakes, Melons, Medlars, Mezereon, Gromwell, sweet Navew, Nigella, the kernels of Cherries, Apricots, and Peaches, Bazil, Orobus, Rice, Panick, Poppies white and black, Parsnips garden and wild, Thorough Wax, Parsley, English and Macedonian, Burnet, Pease, Plantain, Peony, Leeks, Purslain, Fleawort, Turnips, Radishes, Sumach, Spurge, Roses, Rue, garden and wild, Wormseed, Saxifrage, Succory, Sesami, Hartwort, common and cretish, Mustard-seed, Alexanders, Nightshade, Steves Ager, Sumach, Treacle, Mustard, sweet Trefoil, Wheat, both the fine[269] flour and the bran, and that which starch is made of, Vetches or Tares, Violets, Nettles, common and Roman, the stones of Grapes, Greek Wheat, or Spelt Wheat.
College.] Sorrel, Agnus Castus, Marshmallows, Bishop’s weed true and common, Amomum, Dill, Angelica, Anise, Rose seeds, Smallage, Columbines, Asparagus, Arach, Oats, Oranges, Burdocks, Basil, Barberries, Cotton, Bruscus or Knee-holly, Hemp, Greater and Lesser Cardamom, Carduus Benedictus, Our Lady’s Thistles, Bastard, Saffron, Caraway, Greater and Lesser Spurge, Coleworts, Onions, Cherry stone kernels, Chervil, Chicory, Hemlock, Citrons, Citruls, Garden Scurvy-grass, Colocynthis, Coriander, Samphire, Cucumbers garden and wild, Gourds, Quinces, Cumin, Cynosbatus, Date stones, English and Cretan Carrots, Dwarf Elder, Endive, Rocket, Hedge Mustard, Orobus, Beans, Fennel, Fenugreek, Ash tree keys, Fumitory, Brooms, Grains of Paradise, Pomegranates, Wild Rue, Alexanders, Barley, White Henbane, St. John’s Wort, Hyssop, Lettuce, Sharp-pointed Dock, Spurge, Laurel, Lentils, Lovage, Lemons, Ash tree keys, Linseed or Flaxweed, Gromwell, Darnel, Sweet Trefoil, Lupines, Masterwort, Marjoram, Mallows, Mandrakes, Melons, Medlars, Mezereon, Gromwell, Sweet Navew, Nigella, Cherry kernels, Apricots, and Peaches, Basil, Orobus, Rice, Panic, Poppies white and black, Garden and wild Parsnips, Thorough Wax, Parsley English and Macedonian, Burnet, Peas, Plantain, Peony, Leeks, Purslane, Fleawort, Turnips, Radishes, Sumac, Spurge, Roses, Rue garden and wild, Wormseed, Saxifrage, Chicory, Sesame, Hartwort, Common and Cretan, Mustard seed, Alexanders, Nightshade, Steves Ager, Sumac, Treacle, Mustard, Sweet Trefoil, Wheat, both fine flour and bran, and the stuff that starch is made of, Vetches or Tares, Violets, Nettles, Common and Roman, Grape stones, Greek Wheat, or Spelt Wheat.
Culpeper.] That you may receive a little more benefit by these, than the bare reading of them, which doth at the most but tell you what they are; the following method may instruct you what they are good for.
Culpeper.] So you can get a bit more out of these than just reading them, which only tells you what they are; the following method will teach you what they are useful for.
Seeds are hot in the first degree.
Linseed, Fenugreek, Coriander, Rice, Gromwell, Lupines.
Linseed, fenugreek, coriander, rice, gromwell, lupines.
In the second. Dill, Smallage, Orobus, Rocket, Bazil, Nettles.
In the second. Dill, Smallage, Orobus, Rocket, Bazil, Nettles.
In the third. Bishop’s Weed, Annis, Amomus, Carraway, Fennel, (and so I believe Smallage too, let authors say what they will, for if the herb of Smallage be somewhat hotter than Parsley; I know little reason why the seed should not be so hot) Cardamoms, Parsley, Cummin, Carrots, Nigella, Navew, Hartwort, Staves Ager.
In the third. Bishop’s Weed, Annis, Amomus, Carraway, Fennel, (and I think Smallage too, regardless of what authors say, because if Smallage is a bit hotter than Parsley, I see no reason why the seed shouldn’t be just as hot) Cardamoms, Parsley, Cumin, Carrots, Nigella, Navew, Hartwort, Staves Ager.
In the fourth. Water-cresses, Mustard-seed.
In the fourth. Watercress, Mustard seed.
Cold in the first degree. Barley, &c.
Freezing. Barley, etc.
In the second. Endive, Lettice, Purslain, Succory, Gourds, Cucumbers, Melons, Citruls, Pompions, Sorrel, Nightshade.
In the second. Endive, lettuce, purslane, chicory, gourds, cucumbers, melons, citrullus, pumpkins, sorrel, nightshade.
In the third. Henbane, Hemlock, Poppies white and black.
In the third. Henbane, Hemlock, Poppies white and black.
Moist in the first degree. Mallows, &c.
Wet to the max. Mallows, & etc.
Dry in the first degree. Beans, Fennel, Fenugreek, Barley, Wheat, &c.
Completely dry. Beans, Fennel, Fenugreek, Barley, Wheat, etc.
In the second. Orobus, Lentils, Rice, Poppies, Nightshade, and the like.
In the second. Orobus, lentils, rice, poppies, nightshade, and similar.
In the third. Dill, Smallages, Bishop’s Weed, Annis, Caraway, Cummin, Coriander, Nigella, Gromwell, Parsley.
In the third. Dill, Smallages, Bishop’s Weed, Annis, Caraway, Cumin, Coriander, Nigella, Gromwell, Parsley.
Appropriated to the body of man, and so they
Heat the head. Fennel, Marjoram, Peony, &c.
Warm up the head. Fennel, Marjoram, Peony, &c.
The breast. Nettles.
The breast. Nettles.
The heart. Bazil, Rue, &c. Mustard seed, &c.
The heart. Bazil, Rue, etc. Mustard seed, etc.
The stomach. Annis, Bishop’s weed, Amomus, Smallage, Cummin, Cardamoms, Cubebs, Grains of Paradise.
The stomach. Annis, Bishop’s weed, Amomum, Smallage, Cumin, Cardamom, Cubebs, Grains of Paradise.
The liver. Annis, Fennel, Bishop’s weed, Amomus, Smallage, Sparagus, Cummin, Caraway, Carrots.
The liver. Annis, Fennel, Bishop’s weed, Amomus, Smallage, Sparagus, Cummin, Caraway, Carrots.
The spleen. Annis, Caraway, Water-cresses.
The spleen. Annis, Caraway, Watercress.
The reins and bladder. Cicers, Rocket, Saxifrage, Nettles, Gromwell.
The reins and bladder. Cicers, Rocket, Saxifrage, Nettles, Gromwell.
The womb. Peony, Rue.
The womb. Peony, Rue.
The joints. Water-cresses, Rue, Mustard-seed.
The joints. Watercress, Rue, Mustard seed.
Cool the head. Lettice, Purslain, white Poppies.
Cool the head. Lettice, Purslain, white Poppies.
The breast. White Poppies, Violets.
The breast. White Poppies, Violets.
The heart. Orange, Lemon, Citron and Sorrel seeds.
The heart. Orange, Lemon, Citron and Sorrel seeds.
Lastly, the four greater and four lesser cold seeds, which you may find in the beginning of the compositions, as also the seed of white and black Poppies cool the liver and spleen, reins and bladder, womb and joints.
Lastly, the four major and four minor cold seeds, which you can find at the beginning of the compositions, as well as the seeds of white and black Poppies, cool the liver and spleen, kidneys and bladder, uterus and joints.
According to operation some seeds
Bind, as Rose-seeds, Barberries, Shepherd’s purse, Purslain, &c.
Bind, as rose seeds, barberries, shepherd's purse, purslane, etc.
Discuss. Dill, Carrots, Linseeds, Fenugreek, Nigella, &c.
Discuss. Dill, Carrots, Linseeds, Fenugreek, Nigella, etc.
Cleanse. Beans, Orobus, Barley, Lupines, Nettles, &c.
Cleanse. Beans, Orobus, Barley, Lupines, Nettles, etc.
Mollify. Linseed, or Flax seed, Fenugreek seed, Mallows, Nigella.
Calm down. Flaxseed, Fenugreek seed, Mallows, Nigella.
Harden. Purslain seed, &c.
Harden. Purslane seed, etc.
Suppure. Linseed, Fenugreek seed, Darnel, Barley husked, commonly called French Barley.
Suppure. Linseed, fenugreek seeds, darnel, husked barley, commonly known as French barley.
Glutinate. Orobus, Lupines, Darnel, &c.
Gluten. Orobus, Lupines, Darnel, &c.
Expel wind. Annis, Dill, Smallage, Caraway, Cummin, Carrots, Fennel, Nigella, Parsley, Hartwort, Wormseed.
Release gas. Annis, Dill, Smallage, Caraway, Cumin, Carrots, Fennel, Nigella, Parsley, Hartwort, Wormseed.
Breed seed. Rocket, Beans, Cicers, Ash tree keys.
Breed seed. Rocket, beans, chickpeas, ash tree seeds.
Provoke the menses. Amomus, Sparagus, Annis, Fennel, Bishop’s weed, Cicers, Carrots, Smallage, Parsley, Lovage, Hartwort.[270]
Induce menstruation. Amomum, Asparagus, Anise, Fennel, Bishop’s weed, Chickpeas, Carrots, Celery, Parsley, Lovage, Hartwort.[270]
Break the stone. Mallows, Marsh-mallows, Gromwell, &c.
Break the stone. Mallows, Marsh-mallows, Gromwell, etc.
Stop the terms. Rose seeds, Cummin, Burdock, &c.
Stop the terms. Rose seeds, cumin, burdock, etc.
Resist poison. Bishop’s weed, Annis, Smallage, Cardamoms, Oranges, Lemons, Citrons, Fennel, &c.
Resist poison. Bishop’s weed, Annis, Smallage, Cardamom, Oranges, Lemons, Citrons, Fennel, etc.
Ease pain. Dill, Amomus, Cardamoms, Cummin, Carrots, Orobus, Fenugreek, Linseed, Gromwell, Parsley, Panick.
Relieve pain. Dill, Amomum, Cardamom, Cumin, Carrots, Orobus, Fenugreek, Flaxseed, Gromwell, Parsley, Panic.
Assuage swellings. Linseed, Fenugreek seeds, Marsh-mallows, Mallows, Coriander, Barley, Lupines, Darnel, &c.
Reduce swelling. Linseed, fenugreek seeds, marshmallow, mallows, coriander, barley, lupines, darnel, etc.

The College tells you a tale that there are such things in Rerum Natura, as these, Gums, Rozins, Balsams, and Juices made thick, viz.
The College shares a story that there are things in Rerum Natura, like these, Gums, Rosins, Balsams, and thick Juices, namely:
College.] Juices of Wormwood and Maudlin, Acacia, Aloes, Lees of Oil, Assafœtida, Balsam of Peru and India; Bdellium, Benzoin, Camphire, Caranna, Colophonia, Juice of Maudlin, Euphorbium, Lees of Wine, Lees of Oil, Gums of Galbanum, Amoniacum, Anime, Arabick, Cherry Trees, Copal, Elemy, Juniper, Ivy, Plumb Trees, Cambuge, Hypocystis, Labdanum, Lacca, Liquid Amber, Manna, Mastich, Myrrh, Olibanum, Opium, Opopanax, Pice-bitumen, Pitch of the Cedar of Greece, Liquid and dry Rozins of Fir-tree, Larch-tree, Pine tree, Pine-fruit, Mastich. Venice and Cyprus Turpentine. Sugar, white, red, and Christaline, or Sugar Candy white and red, Sagapen, Juniper, Gum, Sanguis Draconis, Sarcocolla, Scamony, Styrax, Liquid and Calamitis, Tacha, Mahacca, Tartar, Frankincense, Olibanum, Tragaganth, Birdlime.
College.] Juices of wormwood and maudlin, acacia, aloes, oil residues, assafœtida, balsam from Peru and India; bdellium, benzoin, camphor, caranna, colophony, juice of maudlin, euphorbium, wine dregs, oil dregs, gums of galbanum, ammoniacum, anime, arabic, cherry trees, copal, elemi, juniper, ivy, plum trees, cambuge, hypocystis, labdanum, lacca, liquid amber, manna, mastic, myrrh, olibanum, opium, opopanax, pitch bitumen, cedar pitch from Greece, liquid and dry rosins from fir trees, larch trees, pine trees, pine nuts, mastic. Venice and Cyprus turpentine. Sugar, white, red, and crystallized, or sugar candy white and red, sagapenum, juniper, gum, blood of dragons, sarcocolla, scamony, styrax, liquid and calamitos, tacha, mahacca, tartar, frankincense, olibanum, tragacanth, birdlime.
Culpeper.] That my country may receive more benefit than ever the college of Physicians intended them from these, I shall treat of them severally.
Culpeper.] To ensure my country gains more benefit than what the college of Physicians originally intended, I will discuss them individually.
- 1. Of the Juices.
- 2. Of the Gums and Rosins.
Concrete Juices, or Juices made thick, are either
Temperate, as, Juice of Liquorice, white starch.
Temperate, as, Juice of Licorice, white starch.
Hot in the first degree. Sugar.
Super hot. Sugar.
In the second. Labdanum.
In the second. Labdanum.
In the third. Benzoin, Assafœtida.
In the third. Benzoin, Asafoetida.
Cold in the third degree. Sanguis Draconis, Acacia.
Cold in the third degree. Dragon's Blood, Acacia.
In the third. Hypocistis.
In the third. Hypocistis.
In the fourth. Opium, and yet some authors think Opium is hot because of its bitter taste.
In the fourth. Opium, and yet some authors believe Opium is hot due to its bitter taste.
Aloes and Manna purge choler gently; and Scamony doth purge choler violently, that it is no ways fit for a vulgar man’s use, for it corrodes the Bowels. Opopoanax purges flegm very gently.
Aloes and Manna gently clear the bile; and Scamony clears the bile violently, making it unsuitable for regular use, as it damages the intestines. Opopoanax gently clears phlegm.
White starch gently levigates or makes smooth such parts as are rough, syrup of Violets being made thick with it and so taken on the point of a knife, helps coughs, roughness of the throat, wheezing, excoriations of the bowels, the bloody-flux.
White starch gently smooths out rough areas; thickened violet syrup made with it, when taken on the tip of a knife, helps with coughs, throat roughness, wheezing, bowel irritations, and dysentery.
Juice of Liquorice helps roughness of the Trachea Arteria, which is in plain English called the windpipe, the roughness of which causes coughs and hoarseness, difficulty of breathing, &c. It allays the heat of the stomach and liver, eases pains, soreness and roughness of the reins and bladder, it quencheth thirst, and strengthens the stomach exceedingly: It may easily be carried about in one’s pocket, and eat a little now and then.
Juice from Liquorice helps with the roughness of the Trachea Arteria, which is simply called the windpipe. This roughness can lead to coughing, hoarseness, and difficulty breathing, among other issues. It soothes the heat in the stomach and liver, relieves pain, soreness, and roughness in the kidneys and bladder, quenches thirst, and significantly strengthens the stomach. It can be easily carried in your pocket, so you can take a bit now and then.
Sugar cleanses and digests, takes away roughness of the tongue, it strengthens the reins and bladder, being weakened: being beaten into fine powder and put into the eyes, it takes away films that grow over the sight.
Sugar cleanses and aids digestion, smooths the roughness of the tongue, and strengthens the kidneys and bladder when they're weakened. When ground into a fine powder and applied to the eyes, it removes films that develop over vision.
Labdanum is in operation, thickening, heating and mollifying, it opens the passage of the veins, and keeps the hair from falling off; the use of it is usually external: being mixed with wine, myrrh, and oil of mirtles,[271] and applied like a plaister, it takes away filthy scars, and the deformity the small pox leaves behind them; being mixed with oil of Roses, and dropped into the ears, it helps pains there; being used as a pessary, it provokes the menses, and helps hardness or stiffness of the womb. It is sometimes used inwardly in such medicines as ease pains and help the cough: if you mix a little of it with old white wine and drink it, it both provokes urine and stops looseness or fluxes.
Labdanum is effective for thickening, heating, and soothing. It opens up the blood vessels and helps prevent hair loss. It's typically used externally; when mixed with wine, myrrh, and myrtle oil,[271] and applied like a poultice, it removes unsightly scars and the blemishes left by smallpox. When combined with rose oil and put in the ears, it relieves pain. As a pessary, it stimulates menstruation and helps with stiffness in the uterus. It can also be used internally in remedies that alleviate pain and coughs: mixing a bit with old white wine and drinking it can stimulate urination and relieve diarrhea.
Dragons blood, cools, binds, and repels.
Dragon's blood cools, binds, and repels.
Acasia, and Hyposistis, do the like.
Acasia and Hyposistis do the same.
The juice of Maudlin, or, for want of it Costmary, which is the same in effect, and better known to the vulgar, the juice is made thick for the better keeping of it; first clarify the juice before you boil it to its due thickness, which is something thicker than honey.
The juice of Maudlin, or, if that's not available, Costmary, which has the same effect and is better known to the general public, is thickened for better preservation. First, clarify the juice before boiling it down to the right thickness, which should be a bit thicker than honey.
It is appropriated to the liver, and the quantity of a dram taken every morning, helps the Cachexia, or evil disposition of the body proceeding from coldness of the liver: it helps the rickets and worms in children, provokes urine, and gently (without purging) disburdens the body of choler and flegm; it succours the lungs, opens obstructions, and resists putrifaction of blood.
It benefits the liver, and taking a small amount every morning helps with the Cachexia, or the unhealthy condition of the body caused by a cold liver. It aids in treating rickets and worms in children, encourages urination, and gently (without causing diarrhea) helps the body eliminate bile and phlegm. It supports the lungs, clears blockages, and fights against blood decay.
Gums are either temperate, as, Lacca, Elemi, Tragacanth, &c.
Gums can be either temperate, like, Lacca, Elemi, Tragacanth, etc.
Intemperate, and so are hot in the first degree, as Bdellium, Gum of Ivy.
Intemperate, and so are hot to a high degree, like Bdellium and Ivy Gum.
In the second, Galbanum, Myrrh, Mastich, Frankincense, Olibanum, Pitch, Rozin, Styrax.
In the second, Galbanum, Myrrh, Mastic, Frankincense, Olibanum, Pitch, Rosin, Styrax.
In the third. Amoniacum.
In the third. Ammonium.
In the fourth. Euphorbium.
In the fourth. Euphorbium.
Gum Arabick is cold.
Gum Arabic is cold.
Colophonia and Styrax soften.
Colophony and Styrax soften.
Gum Arabick and Tragacanth, Sandarack or Juniper Gum, and Sarcocolla bind.
Gum Arabic and Tragacanth, Sandarac or Juniper Gum, and Sarcocolla bind.
Gum of Cherry trees, breaks the stone.
Gum from cherry trees breaks the stone.
Styrax provokes the menses.
Styrax stimulates menstruation.
Opopanax gently purges flegm.
Opopanax gently clears phlegm.
From the prickly Cedar when it is burned comes forth that which, with us, is usually known by the name of Tar, and is excellently good for unction either for scabs, itch, or manginess, either in men or beasts, as also against the leprosy, tetters, ringworms, and scald heads.
From the prickly Cedar when it's burned comes what we usually call Tar, which is great for treating scabs, itch, or mange, whether in people or animals, and it's also effective against leprosy, skin rashes, ringworm, and scalded heads.
All sorts of Rozins fill up hollow ulcers, and relieve the body sore pressed with cold griefs.
All kinds of Rozins fill up empty sores, and ease the body troubled by cold sorrows.
The Rozin of Pitch-tree, is that which is commonly called Burgundy pitch, and is something hotter and sharper than the former, being spread upon a cloth is excellently good for old aches coming of former bruises or dislocations.
The Rozin of Pitch-tree, which is often referred to as Burgundy pitch, is hotter and sharper than the previous one. When applied to a cloth, it works really well for old pains stemming from previous bruises or dislocations.
Pitch mollifies hard swellings, and brings boils and sores to suppuration, it breaks carbuncles, disperses aposthumes, cleanses ulcers of corruption and fills them with flesh.
Pitch soothes hard swellings and helps boils and sores to drain, it breaks up carbuncles, disperses abscesses, cleans out infected ulcers, and fills them with flesh.
Bdellium heats and mollifies, and that very temperately, being mixed with any convenient ointment or plaister, it helps kernels in the neck and throat, Scrophula, or that disease which was called the King’s Evil. Inwardly taken in any convenient medicine, it provokes the menses, and breaks the stone, it helps coughs and bitings of venomous beasts: it helps windiness of the spleen, and pains in the sides thence coming. Both outwardly applied to the place and inwardly taken, it helps ruptures or such as are burst, it softens the hardness of the womb, dries up the moisture thereof and expels the dead child.
Bdellium warms and soothes, and does so gently. When mixed with any suitable ointment or plaster, it helps with lumps in the neck and throat, Scrophula, or what used to be called the King’s Evil. When taken internally in any appropriate medicine, it stimulates menstruation and helps break up kidney stones, as well as alleviating coughs and bites from venomous animals. It also aids in relieving bloating of the spleen and related side pain. When applied externally and taken internally, it helps with hernias or similar issues, softens the hardness of the uterus, dries up excess moisture, and helps expel a dead fetus.
Bitumen Jadaicum is a certain dry pitch which the dead sea, or lake of Sodom in India casts forth at certain times, the inhabitants thereabouts pitch their ships with it. It is of excellent use to mollify the hardness of swellings and discuss them, as also against inflammations; the smoke of it burnt is excellently good for the fits of the mother, and the falling-sickness: Inwardly taken in[272] wine it provokes the menses, helps the bitings of venomous beasts, and dissolves congealed blood in the body.
Bitumen Jadaicum is a specific type of dry pitch that the Dead Sea, or the lake of Sodom in India, produces at certain times. The local people use it to coat their ships. It’s very effective for softening hard swellings and reducing inflammation; the smoke from it, when burned, is great for treating menstrual cramps and seizures. When taken internally with[272] wine, it stimulates menstruation, is useful against snake bites, and helps dissolve clotted blood in the body.
Ambergreese is hot and dry in the second degree, I will not dispute whether it be a Gum or not: It strengthens nature much which way soever it be taken, there are but few grains usually given of it at a time: mixed with a little ointment of Orange flowers, and the temples and forehead anointed with it, it eases the pains of the head and strengthens the brain exceedingly; the same applied to the privities, helps the fits of the mother; inwardly taken it strengthens the brain and memory, the heart and vital spirit, warms cold stomachs, and is an exceeding strengthener of nature to old people, adding vigour to decayed and worn-out spirits: it provokes venery, and makes barren women fruitful, if coldness and moisture or weakness be the cause impediting.
Ambergreese is intensely hot and dry. I won’t argue whether it’s a gum or not: it significantly boosts health in any form it’s taken. Typically, only a few grains are recommended at a time. When mixed with a bit of orange flower ointment and applied to the temples and forehead, it relieves headaches and greatly enhances brain function. When applied to the intimate areas, it helps with menstrual issues. Taken internally, it strengthens the brain and memory, the heart and overall vitality, warms up cold stomachs, and is a powerful tonic for older individuals, restoring energy to tired and worn spirits. It also stimulates sexual desire and can help infertile women conceive, particularly if coldness, moisture, or weakness are the underlying issues.
Assafœtida being smelled to, is vulgarly known to repress the fits of the mother; a little bit put into an aching tooth, presently eases the pain, ten grains of it taken before dinner, walking half an hour after it, provokes appetite, helps digestion, strengthens the stomach, and takes away loathing of meat, it provokes lust exceedingly and expels wind as much.
Asafetida is commonly said to help with menstrual cramps; a small amount applied to a tooth that hurts can quickly relieve pain. Taking ten grains of it before dinner and walking for half an hour afterward boosts appetite, aids digestion, strengthens the stomach, and reduces dislike of meat. It also greatly increases sexual desire and helps release gas.
Borax, besides the virtues it has to solder Gold, Silver, Copper, &c. inwardly given in small quantities, it stops fluxes, and the running of the reins: being in fine powder, and put into green wounds, it cures them at once dressing.
Borax, in addition to its benefits for soldering Gold, Silver, Copper, etc., when taken in small amounts, stops fluxes and treats diarrhea. When ground into a fine powder and applied to fresh wounds, it heals them instantly upon dressing.
Gambuge, which the College calls Gutta Gamba. I know no good of it.
Gambuge, which the College refers to as Gutta Gamba. I have nothing positive to say about it.
Caranna outwardly applied, is excellent for aches and swellings in the nerves and joints: If you lay it behind the ears, it draws back humours from the eyes; applied to the temples as they usually do Mastich, it helps the tooth-ache.
Caranna when applied externally is great for relieving pain and swelling in the nerves and joints. If you put it behind the ears, it draws out excess fluids from the eyes; when applied to the temples like Mastich usually is, it helps with toothache.
Gum Elimi, authors appropriate to fractures in the skull and head. See Arceus’ liniment.
Gum Elimi, suitable for treating fractures in the skull and head. Refer to Arceus’ ointment.
Gum Lacca being well purified, and the quantity of half a dram taken in any convenient liquor, strengthens the stomach and liver, opens obstructions, helps the yellow jaundice and dropsy; provokes urine, breaks the stone in the reins and bladder.
Gum Lacca is well purified, and taking half a dram in any suitable liquid strengthens the stomach and liver, relieves blockages, helps with jaundice and fluid retention; encourages urination, and helps break down stones in the kidneys and bladder.
Liquid Amber is not much unlike liquid Styrax: by unction it warms and comforts a cold and moist brain, it eases all griefs coming of a cold cause, it mightily comforts and strengthens a weak stomach, being anointed with it, and helps digestion exceedingly, it dissolves swellings. It is hot in the third degree, and moist in the first.
Liquid Amber is quite similar to liquid Styrax: it warms and soothes a cold, damp mind, alleviating all troubles that arise from a cold source. It provides strong comfort and fortifies a weak stomach when applied, significantly aiding digestion and reducing swellings. It is hot at a high level and moist at a low level.
I think it would do the commonwealth no harm if I should speak a word or two on Manna here, although it be no Gum: I confess authors make some flutter about it, what it is, some holding it to be the juice of a tree; I am confident it is the very same condensated that our honey-dews here are, only the contries whence it comes being far hotter, it falls in great abundance. Let him that desires reason for it, be pleased to read Butler’s book of Bees, a most excellent experimental work, there he shall find reason enough to satisfy any reasonable man. Choose the driest and whitest; it is a very gentle purger of choler, quenches thirst, provokes appetite, eases the roughness of the throat, helps bitterness in the throat, and often proneness to vomit, it is very good for such as are subject to be costive to put it into their drink instead of sugar, it hath no obnoxious quality at all in it, but may be taken by a pregnant woman without any danger; a child of a year old may take an ounce of it at a time dissolved in milk, it will melt like sugar, neither will it be known from it by the taste.
I think it wouldn't hurt the community if I said a few words about Manna here, even though it's not Gum: I admit there’s some hype among authors about what it really is, with some claiming it’s the juice of a tree. I’m convinced it’s just the same concentrated stuff as our local honey-dews, except that the places it comes from are much hotter, which is why it’s found in such large quantities. For those looking for an explanation, I recommend reading Butler’s book on Bees; it’s an excellent experimental work that provides plenty of reasons to satisfy any reasonable person. Choose the driest and whitest variety; it’s a gentle remedy for excess bile, quenches thirst, stimulates appetite, soothes throat irritation, helps with bitterness in the throat, and often reduces nausea. It’s also great for those who are prone to constipation if they add it to their drinks instead of sugar. It has no harmful qualities at all and can be safely consumed by pregnant women. A one-year-old child can take an ounce of it at a time, dissolved in milk; it melts like sugar and you wouldn’t even be able to tell the difference by taste.
Myrrh is hot and dry in the second degree, dangerous for pregnant women, it is bitter, and yet held to be good for the roughness of the throat and wind-pipe; half a dram [273]of it taken at a time helps rheumatic distillations upon the lungs, pains in the sides; it stops fluxes, provokes the menses, brings away both birth and after-birth, softens the hardness of the womb; being taken two hours before the fit comes, it helps agues. Mathiolus saith he seldom used any other medicine for the quartan ague than a dram of myrrh given in Muskadel an hour before the fit usually came; if you make it up into pills with treacle, and take one of them every morning fasting, it is a sovereign preservative against the pestilence, against the poison of serpents, and other venomous beasts; a singular remedy for a stinking breath if it arise from putrefaction of the stomach, it fastens loose teeth, and stays the shedding off of the hair, outwardly used it breeds flesh in deep wounds, and covers the naked bones with flesh.
Myrrh is hot and dry to some extent, it’s harmful for pregnant women, it’s bitter, but it’s considered beneficial for the roughness of the throat and windpipe; taking half a dram [273] at a time helps with rheumatic issues in the lungs and side pains; it stops diarrhea, stimulates menstruation, helps with childbirth and afterbirth, and softens the hardness of the womb; taking it two hours before an attack helps with fevers. Mathiolus mentioned that he rarely used any other medicine for quartan fever besides a dram of myrrh mixed in Muskadel an hour before the attack usually happened; if you make it into pills with treacle and take one every morning on an empty stomach, it acts as a powerful preventative against plague, snake venom, and other poisonous creatures; it’s a unique remedy for bad breath caused by stomach decay, it strengthens loose teeth, and prevents hair loss; when used externally, it helps grow flesh in deep wounds and covers exposed bones with flesh.
Olibanum is hot in the second degree, and dry in the first, you may take a dram of it at a time, it stops looseness and the running of the reins; it strengthens the memory exceedingly, comforts the heart, expels sadness and melancholy, strengthens the heart, helps coughs, rheums and pleurises; your best way (in my opinion,) to take it is to mix it with conserve of roses, and take it in the morning fasting.
Olibanum is warming and slightly dry. You can take a small dose of it at a time; it helps with diarrhea and excessive bleeding. It significantly boosts memory, uplifts the spirit, banishes sadness and gloom, strengthens the heart, and aids with coughs, mucus, and pleurisy. In my opinion, the best way to take it is to mix it with rose conserve and consume it on an empty stomach in the morning.
Tachamacha is seldom taken inwardly, outwardly spread upon leather, and applied to the navel; it stays the fits of the mother, applied to the side, it mitigates speedily, and in little time quite takes away the pain and windiness of the spleen; the truth is, whatsoever ache or swelling proceeds of wind or cold raw humours, I know no better plaister coming from beyond sea than this gum. It strengthens the brain and memory exceedingly, and stops all such defluctions thence as trouble the eyes, ears, or teeth, it helps the gout and sciatica.
Tachamacha is rarely taken internally; it’s usually spread on leather and applied to the navel. It helps calm the symptoms of a mother’s discomfort when applied to the side, quickly easing pain and bloating associated with the spleen. Honestly, for any pain or swelling caused by wind or cold raw humors, I don’t know of a better remedy from overseas than this gum. It significantly boosts the brain and memory, and stops any issues that affect the eyes, ears, or teeth. It also helps with gout and sciatica.
Gum Coopal, and Gum Anime, are very like one another both in body and operation, the former is hard to come by, the last not very easy. It stops defluctions from the head, if you perfume your cap with the smoke of it, it helps the headache and megrim, strengthens the brain, and therefore the sinews.
Gum Coopal and Gum Anime are quite similar in both substance and function. The first one is hard to find, while the latter isn’t exactly common either. It prevents disruptions in the head; if you scent your hat with its smoke, it helps with headaches and migraines, strengthens the mind, and consequently the nerves.
Gum Tragaganth, which the vulgar call Gum Dragon, being mixed with pectoral Syrups, (which you shall find noted in their proper places) it helps coughs and hoarseness, salt and sharp distillations upon the lungs, being taken with a liquorice stick, being dissolved in sweet wine, it helps (being drank) gnawing in the bowels, sharpness and freetings of the urine, which causes excoriations either in the reins or bladder, being dissolved in milk and the eyes washed with it, it takes away weals and scabs that grow on the eyelids, it is excellently good to be put in poultice to fodder wounds, especially if the nerves or sinews be hurt.
Gum Tragacanth, commonly known as Gum Dragon, when mixed with soothing syrups (which you'll find listed in their respective sections), helps with coughs and hoarseness, as well as alleviating salty and sharp distillations in the lungs. When taken with a liquorice stick and dissolved in sweet wine, it aids in relieving gnawing pains in the bowels, sharpness, and irritation of the urine, which can lead to sores in the kidneys or bladder. When dissolved in milk and used to wash the eyes, it removes welts and scabs that form on the eyelids. It's also excellent to include in poultices for treating wounds, especially if the nerves or sinews are injured.
Sagapen, dissolved in juice of rue and taken, wonderfully breaks the stone in the bladder, expels the dead child and afterbirth, clears the sight; dissolved in wine and drank, it helps the cough, and distillation upon the lungs, and the fits of the mother; outwardly in oils or ointments, it helps such members as are out of joint or over-stretched.
Sagapen, mixed with rue juice and taken, effectively breaks down bladder stones, expels a dead fetus and afterbirth, and improves vision; when dissolved in wine and consumed, it alleviates coughs, lung issues, and conditions related to the mother; externally, in oils or ointments, it aids joints that are dislocated or overstretched.
Galbanum is of the same operation, and also taken from the same plant, viz. Fennel, Giant.
Galbanum has the same effect and is also derived from the same plant, viz. Giant Fennel.
Gum Arabic, thickens and cools, and corrects choleric sharp humours in the body, being dissolved in the white of an egg, well beaten, it helps burnings, and keeps the place from blistering.
Gum Arabic thickens and cools, balancing out strong acidic tendencies in the body. When mixed with well-beaten egg whites, it soothes burns and prevents blistering.
Mastich stays fluxes, being taken inwardly any way. Three or four small grains of Mastich, swallowed at night going to bed, is a remedy for pains in the stomach, being beaten into powder, and mixed with conserve of Roses, it strengthens the stomach, stops distillations upon the lungs, stay, vomiting, and causes a sweet breath; being mixed with white wine and the mouth[274] washed with it, it cleanses the gums of corruption, and fastens loose teeth.
Mastich is flexible and can be taken in various ways. Swallowing three or four small grains of Mastich at bedtime is a remedy for stomach pain. When ground into powder and mixed with rose conserve, it strengthens the stomach, stops fluid buildup in the lungs, reduces vomiting, and gives you fresh breath. If you mix it with white wine and rinse your mouth with it, it cleans the gums and tightens loose teeth.
Frankincense being used outwardly in the way of a plaister, heats and binds; being applied to the temples, stops the rheums that flow to the eyes, helps green wounds, and fills hollow ulcers with flesh, stops the bleeding of wounds, though the arteries be cut; being made into an ointment with Vinegar and Hog’s-grease, helps the itch, pains in the ears, inflammations in women’s breasts commonly called agues in the breast; beware of taking it inwardly, lest it cause madness.
Frankincense used externally as a plaster warms and holds. When applied to the temples, it stops the discharge that flows to the eyes, aids in healing green wounds, and fills hollow ulcers with flesh, even stopping the bleeding of wounds, even when the arteries are cut. When made into an ointment with vinegar and hog’s grease, it helps with itchiness, ear pain, and inflammation in women’s breasts, often referred to as agues in the breast. Be cautious about using it internally, as it may lead to madness.
Turpentine is hot in the second degree, it heals, softens, it discusses and purges, cleanses the reins, provokes urine.
Turpentine is moderately hot; it heals, softens, breaks down, and flushes out, cleansing the kidneys and stimulating urine production.
Styrax Calamitis is hot and dry in the second degree, it heals, mollifies, and concocts; being taken inwardly helps the cough, and distillations of the lungs, hoarseness and loss of voice, helps the hardness of the womb, and provokes the menses.
Styrax Calamitis is hot and dry to a moderate extent; it heals, softens, and aids in digestion. When taken internally, it helps with coughs, lung issues, hoarseness, and voice loss. It also benefits the hardness of the womb and stimulates menstruation.
Ammoniacum, hot and dry in the third degree, softens, draws, and heats; being dissolved in vinegar, strained and applied plaister-wise, it takes away carbuncles and hardness in the flesh, it is one of the best remedies that I know for infirmities of the spleen, being applied to the left side; being made into an ointment with oil, it is good to anoint the limbs of such as are weary: a scruple of it being taken in the form of a pill loosens the belly, gives speedy delivery to women in travail, helps diseases of the spleen, the sciatica and all pains in the joints, and have any humour afflicting their breast.
Ammoniacum, which is hot and dry, softens, draws out, and generates heat; when dissolved in vinegar, strained, and applied like a poultice, it removes carbuncles and hardness in the flesh. It is one of the best remedies I know for spleen issues when applied to the left side. When made into an ointment with oil, it’s good for rubbing on the limbs of those who are tired. Taking a scruple of it in pill form helps relieve constipation, aids in quick childbirth for women in labor, and helps with spleen problems, sciatica, joint pain, and any humor troubling their chest.
Camphire, it is held by all authority to be cold and dry in the third degree, it is of very thin subtile parts, insomuch that being beaten into very fine powder it will vanquish away into the air, being beaten into powder and mixed with oil, and the temples anointed therewith, eases headaches proceeding of heat, all inflammations whatsoever, the back being anointed with the same, cools the reins, and seminal vessels, stops the running of the reins and Fluor Albus, the moderate use of Venery, the like it doth if it be drank inwardly with Bettony-water, take but a small quantity of it at a time inwardly, it resist poison and bitings by venomous beasts; outwardly, applied as before, and the eyes anointed with it, stops hot rheums that flow thither.
Camphire is widely recognized as cold and dry to a significant degree. It consists of very fine, subtle particles, so much so that when ground into a fine powder, it can dissipate into the air. When this powder is mixed with oil and applied to the temples, it relieves headaches caused by heat and reduces all types of inflammation. Applying it to the back cools the kidneys and reproductive organs, stopping conditions like excessive discharge and Fluor Albus. Moderately engaging in sexual activity has similar effects if consumed with Bettony-water. Take only a small amount at a time internally, as it can counteract poison and bites from venomous creatures. When used externally as previously described, and applied to the eyes, it alleviates hot tears that may flow there.
Opopanax purges thick flegm from the most remote parts of the body, viz. the brain, joints, hands, and feet, the nerves and breast, and strengthens all those parts when they are weak, if the weakness proceed of cold, as usually it doth; it helps weakness of the sight, old rotten coughs, and gouts of all sorts, dropsies, and swellings of the spleen, it helps the stranguary and difficulty of making urine, provokes the menses, and helps all cold afflictions of the womb; have a care you give it not to any pregnant women. The dose is one dram at most, corrected with a little Mastich, dissolved in Vinegar and outwardly applied helps the passions of the spleen.
Opopanax clears thick mucus from the deepest parts of the body, such as the brain, joints, hands, and feet, nerves and chest, and strengthens those areas when they are weak, especially if the weakness is due to cold, which is often the case. It assists with weak eyesight, chronic coughs, and all types of gout, as well as dropsy and spleen swelling. It also alleviates painful urination and promotes menstruation, helping with all cold-related issues of the womb; be careful not to give it to pregnant women. The recommended dose is one dram at most, combined with a bit of Mastich, and when dissolved in vinegar and applied externally, it aids in spleen-related issues.

College.] Vinegar, Juice of Citrons, Juice of sour Grapes, Oranges, Barberries, Tears of a Birch-tree, Juice of Cherries, Quinces, Pomegranates, Lemons, Wood-sorrel, Oil of unripe Olives, and ripe Olives, both new and old, Juice of red and Damask Roses, Wine Tears of a Vine.
College.] Vinegar, lemon juice, juice of sour grapes, oranges, barberries, birch tree sap, cherry juice, quinces, pomegranates, lemons, wood sorrel, oil from unripe olives, and ripe olives, both new and old, juice of red and Damask roses, wine tears from a vine.
Culpeper.] The virtues of the most of these may be found in the Syrups, and are few of them used alone.
Culpeper.] Most of these qualities can be found in the syrups, and few of them are used on their own.

College.] Agarick, Jew’s-ears, the berries of Chermes, the Spungy substance of the Briar, Moss, Viscus Quercinus, Oak, Apples.
College.] Agaric, Jew’s ear mushrooms, the berries of Chermes, the spongy substance of the briar, moss, Viscus quercinus, oak, apples.
Culpeper.] As the College would have you know this, so would I know what the chief of them are good for.
Culpeper.] Just as the College wants you to understand this, I also want to know what the main purposes of them are.
Jew’s-ears boiled in milk and drank, helps sore throats.
Jew's-ears boiled in milk and consumed, helps relieve sore throats.
Moss is cold, dry, and binding, therefore good for fluxes of all sorts.
Moss is cold, dry, and adhesive, making it effective for various types of fluxes.
Misleto of the Oak, it helps the falling sickness and the convulsions; being discreetly gathered and used.
Misleto of the Oak, it helps with seizures and convulsions when gathered and used properly.
Oak Apples are dry and binding; being boiled in milk and drank, they stop fluxes and the menses, and being boiled in vinegar, and the body anointed with the vinegar, cures the itch.
Oak Apples are dry and binding; when boiled in milk and consumed, they stop diarrhea and menstruation, and when boiled in vinegar and applied to the skin, they cure itching.

College.] Bees, Woodlice, Silkworms, Toads, Crabs of the River, little Puppy Dogs, Grass-hoppers, Cantharides, Cothanel, Hedge-hogs, Emmets or Ants, Larks, Swallows, and their young ones, Horse-leeches, Snails, Earthworms, Dishwashers or Wagtails, House Sparrows and Hedge Sparrows, Frogs, Scineus, Land Scorpions, Moles, or Monts, Tortoise of the Woods, Tenches, Vipers and Foxes.
College.] Bees, woodlice, silkworms, toads, river crabs, little puppies, grasshoppers, cantharids, caterpillars, hedgehogs, ants, larks, swallows, and their chicks, horse leeches, snails, earthworms, wagtails, house sparrows, hedge sparrows, frogs, scineus, land scorpions, moles, tortoises, tench fish, vipers, and foxes.
Culpeper.] That part of this crew of Cattle and some others which they have not been pleased to learn, may be made beneficial to your sick bodies, be pleased to understand, that
Culpeper.] Some of this crew of Cattle and a few others that they haven’t cared to learn about can be helpful to your sick bodies, so please understand that
Bees being burnt to ashes, and a lye made with the ashes, trimly decks a bald head being washed with it.
Bees being burned to ashes, and a lye made from the ashes, neatly decorates a bald head being washed with it.
Snails with shells on their backs, being first washed from the dirt, then the shells broken, and they boiled in spring water, but not scummed at all, for the scum will sink of itself, and the water drank for ordinary drink is a most admirable remedy for consumption; being bruised and applied to the place they help the gout, draw thorns out of the flesh, and held to the nose help the bleeding thereof.
Snails with shells on their backs are first washed to remove the dirt, then the shells are broken, and they are boiled in spring water, without skimming off any scum, as the scum will sink on its own. The water consumed as a regular drink is actually a great remedy for tuberculosis; when crushed and applied to the area, they relieve gout, remove splinters from the skin, and when held to the nose, they help stop bleeding.

College.] The fat, grease, or suet, of a Duck, Goose, Eel, Boar, Herron, Thymallows, (if you know where to get it) Dog, Capon, Beaver, wild Cat, Stork, Coney, Horse, Hedge-hog, Hen, Man, Lion, Hare, Pike, or Jack, (if they have any fat, I am persuaded ’tis worth twelve-pence a grain) Wolf, Mouse of the mountains, (if you can catch them) Pardal, Hog, Serpent, Badger, Grey or brock Fox, Vulture, (if you can catch them) Album Græcum, Anglice, Dog’s dung, the hucklebone of a Hare and a Hog, East and West Bezoar, Butter not salted and salted, stone taken out of a man’s bladder, Vipers flesh, fresh Cheese, Castorium, white, yellow, and Virgin’s Wax, the brain of Hares and Sparrows, Crabs’ Claws, the Rennet of a Lamb, a Kid, a Hare, a Calf, and a Horse, the heart of a Bullock, a Stag, Hog, and a Wether, the horn of an Elk, a Hart, a Rhinoceros, an Unicorn, the skull of a man killed by a violent death, a Cockscomb, the tooth of a Boar, an Elephant, and a Sea-horse, Ivory, or Elephant’s Tooth, the skin a Snake hath cast off, the gall of a Hawk, Bullock, a she Goat, a Hare, a Kite, a Hog, a Bull, a Bear, the cases of Silk-worms, the liver of a Wolf, an Otter, a Frog, Isinglass, the guts of a Wolf and a Fox, the milk of a she Ass, a she Goat, a Woman, an Ewe, a Heifer, East and West Bezoar, the stone in the head[276] of a Crab, and a Perch, if there be any stone in an Ox Gall, stone in the bladder of a Man, the Jaw of a Pike or Jack, Pearls, the marrow of the Leg of a Sheep, Ox, Goat, Stag, Calf, common and virgin Honey, Musk, Mummy, a Swallow’s nest, Crabs Eyes, the Omentum or call of a Lamb, Ram, Wether, Calf, the whites, yolks, and shells of Hen’s Eggs, Emmet’s Eggs, bone of a Stag’s heart, an Ox leg, Ossepiœ, the inner skin of a Hen’s Gizzard, the wool of Hares, the feathers of Partridges, that which Bees make at the entrance of the hive, the pizzle of a Stag, of a Bull, Fox Lungs, fasting spittle, the blood of a Pigeon, of a Cat, of a he Goat, of a Hare, of a Partridge, of a Sow, of a Bull, of a Badger, of a Snail, Silk, Whey, the suet of a Bullock, of a Stag, of a he Goat, of a Sheep, of a Heifer, Spermaceti, a Bullock’s spleen, the skin a Snake hath cast off, the excrements of a Goose, of a Dog, of a Goat, of Pigeons, of a stone Horse, of a Hen, of Swallows, of a Hog, of a Heifer, the ancle of a Hare, of a Sow, Cobwebs, Water thells, as Blatta Bazantia, Buccinæ, Crabs, Cockles, Dentalis, Entalis, Mother of Pearl, Mytuli Purpuræ, Os sepiæ, Umbilious Marinus, the testicles of a Horse, a Cock, the hoof of an Elk, of an Ass, a Bullock, of a Horse, of a Lyon, the urine of a Boar, of a she Goat.
College.] The fat, grease, or suet from a Duck, Goose, Eel, Boar, Heron, Thymallows, (if you know where to find it) Dog, Capon, Beaver, wild Cat, Stork, Coney, Horse, Hedgehog, Hen, Man, Lion, Hare, Pike, or Jack, (If they have any fat, I'm sure it's worth twelve pence per grain.) Wolf, Mountain Mouse, (if you can catch them) Pardal, Hog, Serpent, Badger, Grey or brock Fox, Vulture, (if you can catch them) Album Græcum, in English, Dog's dung, the hucklebone of a Hare and a Hog, East and West Bezoar, Butter unsalted and salted, stones taken from a man's bladder, Viper flesh, fresh Cheese, Castorium, white, yellow, and Virgin's Wax, the brain of Hares and Sparrows, Crabs’ Claws, Rennet from a Lamb, Kid, Hare, Calf, and Horse, the heart of a Bull, Stag, Hog, and Wether, the horn of an Elk, a Hart, a Rhinoceros, a Unicorn, the skull of a man who died a violent death, a Cockscomb, the tooth of a Boar, an Elephant, and a Sea-horse, Ivory, or Elephant’s Tooth, the skin a Snake has shed, the gall of a Hawk, Bull, she Goat, Hare, Kite, Hog, Bull, Bear, the cases of Silk-worms, the liver of a Wolf, an Otter, a Frog, Isinglass, the guts of a Wolf and a Fox, the milk of a she Ass, a she Goat, a Woman, an Ewe, a Heifer, East and West Bezoar, the stone in the head[276] of a Crab, and a Perch, if there is any stone in an Ox Gall, stone in the bladder of a Man, the Jaw of a Pike or Jack, Pearls, the marrow from the Leg of a Sheep, Ox, Goat, Stag, Calf, common and virgin Honey, Musk, Mummy, a Swallow’s nest, Crabs Eyes, the Omentum or call of a Lamb, Ram, Wether, Calf, the whites, yolks, and shells of Hen's Eggs, Emmet's Eggs, bone from a Stag's heart, an Ox leg, Ossepiœ, the inner skin of a Hen's Gizzard, the wool of Hares, the feathers of Partridges, what Bees make at the entrance of the hive, the pizzle of a Stag, a Bull, Fox Lungs, fasting spittle, the blood of a Pigeon, of a Cat, of a he Goat, of a Hare, of a Partridge, of a Sow, of a Bull, of a Badger, of a Snail, Silk, Whey, the suet of a Bull, Stag, he Goat, Sheep, Heifer, Spermaceti, a Bullock’s spleen, the skin a Snake has shed, the excrements of a Goose, Dog, Goat, Pigeons, a stone Horse, Hen, Swallows, Hog, Heifer, the ankle of a Hare, Sow, Cobwebs, Water thells, as Blatta Bazantia, Buccinæ, Crabs, Cockles, Dentalis, Entalis, Mother of Pearl, Mytuli Purpuræ, Os sepiæ, Umbilious Marinus, the testicles of a Horse, a Cock, the hoof of an Elk, Ass, Bullock, Horse, Lion, the urine of a Boar, and a she Goat.
Culpeper.] The liver of an Hedge-hog being dried and beaten into powder and drank in wine, strengthens the reins exceedingly, and helps the dropsy, convulsions, and the falling sickness, together with all fluxes of the bowels.
Culpeper.] The liver of a hedgehog, when dried and ground into powder and mixed with wine, greatly strengthens the kidneys and helps with dropsy, convulsions, epilepsy, and all kinds of bowel disorders.
The liver being in like manner brought into powder, strengthens the liver exceedingly, and helps the dropsy.
The liver, when ground into a powder, greatly strengthens the liver and helps with dropsy.

College.] Amber-grease, Sea-water, Sea-sand, Bitumen, Amber white and yellow, Jet, Carlinæ, Coral, white and red, Foam of the Sea, Spunge, Stone Pumice, Sea salt, Spunges, Amber.
College.] Ambergris, seawater, seasand, bitumen, white and yellow amber, jet, carlinæ, coral (white and red), sea foam, sponge, pumice stone, sea salt, sponges, amber.

METALS, STONES, SALTS, AND OTHER MINERALS.
Ver-de-grease, Scales of Brass, Ætitis, Alana Terra, Alabaster, Alectorions, Alum Seisile and Roach Amethist, Amianth, Amphelites, Antimony, leaves and filings of Silver, Quick Silver, Lapis, Armenius, native Arsenic, both white and red, artificial Arsenic, white and realgar, Argilla, Asteria, leaves and filings of Gold, Belemites, Berril, Bole-armenick, Borrax, Toad-stone, Lapis Calaminatis, Cadmia, Lime quick and quenched, Vitriol, white, blue, and green, Steel, Borrax, Chrisolite, Chrisopus, Cynabris, native and artificial, Whetstones, Chalk, white and green, Crystal Diphriges, the rust, dust, scales, and flakes of Iron, Granite, Mortar, such as walls are daubed with, Hematitis, Heliotropium, Jacinth, Hyber, Nicius, Jasper, Lapis Judacious, Tiles, Lapis Lazuly, Lapis Lincis, Lithanthrax, Litharge of Silver and Gold, Loadstone, Marchasite, or fire stone Marble, Red Lead, native and artificial, Miss, Naptha, Lapis Nephriticus, Nitre, Oaker yellow and red, Onyx, Opalus, Ophytes, Ostcocolla, Lead white and black, Plumbago, Pompholix, Marchasite, Realgar, Ruby, red Oaker, Sal Armoniach, Sal Gem, and salt Nitre, Saphyr and Sardine, Selenitis, Flints, Emerald, Smiris, Sori, Spodium, Pewter, Brimstone, quick and common, Talth, Earth of Cimolia, Sames, Lemnos, Sylesia, Topas, Alana, Terra, Tutty, Vitriol, white, blue, and green.
Verdigris, Brass Scales, Ætitis, Alana Terra, Alabaster, Alectorions, Alum Seisile and Roach Amethyst, Amianth, Amphelites, Antimony, silver leaves and filings, Quicksilver, Lapis, Armenius, native arsenic, both white and red, artificial arsenic, white and realgar, clay, Asteria, gold leaves and filings, Belemites, Beryl, bole-armenick, Borax, toadstone, calamine, Cadmia, quick and slaked lime, vitriol, white, blue, and green, steel, borax, chrysolite, chrysoprasus, cinnabar, native and artificial, whetstones, chalk, white and green, crystal diphriges, the rust, dust, scales, and flakes of iron, granite, mortar, like what walls are coated with, hematite, heliotrope, jacinth, hyber, nicus, jasper, lapis judicious, tiles, lapis lazuli, lapis lincis, lithanthrax, litharge of silver and gold, lodestone, marcasite, or firestone marble, red lead, native and artificial, miss, naphtha, lazurite, nitre, yellow and red ochre, onyx, opal, ophytes, ostcocolla, lead white and black, plumbago, pompholix, marcasite, realgar, ruby, red ochre, salt ammoniac, salt gem, and saltpetre, sapphire and sardine, selenite, flints, emerald, smiris, sori, spodium, pewter, brimstone, quick and common, talth, cimolian earth, sames, lemnos, silesia, topaz, alana, terra, tutty, vitriol, white, blue, and green.
Precious stones alter by a way manifest or
hidden.
By a way manifest, they are hot, in the first degree. Hemetitis, Pyritis, Lopis Asius, Thyitis, Smyres, Lapis Schistus.
By a clear path, they are hot, in the first degree. Hemetitis, Pyritis, Lopis Asius, Thyitis, Smyres, Lapis Schistus.
Precious stones cold, are in the first degree. Jacinth, Saphyr, Emerald, Cristal, Lapis Samius, Lapis Phrigius.
Precious stones, cold, are in the first degree. Jacinth, Sapphire, Emerald, Crystal, Lapis Samius, Lapis Phrygius.
In the second degree. Ruby, Carbuncle, Granite, Sardony.
In the second degree. Ruby, Carbuncle, Granite, Sardony.
In the fourth degree. Diamond.
Fourth degree. Diamond.
In respect of property, they bind, as Lapis Asius, Nectius, Geodes, Pumice-stone.
Regarding property, they bind, as Lapis Asius, Nectius, Geodes, Pumice-stone.
Emolient, as Alabaster, Jet, Lapis Thrasius.
Moisturizer, like Alabaster, Jet, Lapis Thrasius.
Stupify: as Memphitis, Jasper, Ophites.
Stupefy: as Memphis, Jasper, Ophites.
Cleanse: as Lapis Arabicus.
Cleanse: like Lapis Arabicus.
Glutinate: as Galactitis, Melites.
Glutinate: as Galactitis, Melitis.
Scarify: as Morochtus.
Scarify: as Morochtus.
Break the stone: as Lapis Lyncis, Lapis Judaicus, Lapis Sponge.
Break the stone: as Lapis Lyncis, Lapis Judaicus, Lapis Sponge.
Retain the fruit in the womb: as Ætitis, Jasper.
Keep the fruit in the womb: as Ætitis, Jasper.
Provoke the menses. Ostracites.
Induce menstruation. Ostracites.
Stones altering by a hidden property (as they call it,) are
Bezoar, Topaz, Lapis Colubrinus, Toadstone, Emerald, Alectorius, Calcidonius, Amethist, Saphyr, Jasper, Lapis Nephriticus, Lapis Tibernum, Lapis, Spongites, the stone found in the maw of a Swallow, Load-stone, Lapis Vulturis, Merucius, Coral, Lynturius, Jet, Ætites, the stones of Crabs, Amber, Crystal, &c.
Bezoar, Topaz, Lapis Colubrinus, Toadstone, Emerald, Alectorius, Calcidonius, Amethyst, Sapphire, Jasper, Lapis Nephriticus, Lapis Tibernum, Lapis, Spongites, the stone found in the stomach of a Swallow, Loadstone, Lapis Vulturis, Merucius, Coral, Lynturius, Jet, Ætites, the stones of Crabs, Amber, Crystal, etc.
The Load-stone purges gross humours.
The Load-stone removes bad energies.
Lapis Armenius and Lapis Lazuli, purge melancholy.
Lapis Armenius and Lapis Lazuli, relieve sadness.
Pyrites heat and cleanse, take away dimness of sight. Dioscorides. Lapis Asius binds and moderately corrodes and cleanses filthy ulcers, and fills them up with flesh; being mixed with honey, and applied to the place, is an admirable remedy for the gout.
Pyrites generates heat and purifies, eliminating blurred vision. Dioscorides. Lapis Asius tightens, slightly eats away at, and cleans dirty sores, while also promoting flesh growth. When mixed with honey and applied to the area, it serves as an excellent treatment for gout.
Chrystal being beaten into very fine powder, and a dram of it taken at a time helps the bloody-flux, stops the Fluor Albus, and increases milk in Nurses. Mathiolus.
Chrystal being ground into a very fine powder, and taking a small amount at a time helps with bleeding, stops excessive discharge, and increases milk production in nursing mothers. Mathiolus.
Lapis Samius is cooling and binding, it is very comfortable to the stomach, but it dulls the senses, helps fluxes of the eyes and ulcers.
Lapis Samius is cooling and has a binding effect; it’s very soothing for the stomach, but it numbs the senses, aids in eye discharges, and helps with ulcers.
Geodetes binds and drys, being beaten into powder and mixed with water, and applied to the place, takes away inflammations of the Testicles.
Geodetes binds and dries; when it's crushed into powder and mixed with water, and then applied to the area, it reduces inflammation in the testicles.
Pumice-stone being beaten into powder and the teeth rubbed with it, cleanses them. Dioscorides.
Pumice stone ground into powder and used to scrub teeth cleans them. Dioscorides.
Jet, it is of a softening and discussing nature, it resists the fits of the mother.
Jet has a calming and soothing quality; it helps ease the struggles of the mother.
Lapis Arabicus being beaten into powder, and made into an ointment helps the hemorrhoids.
Lapis Arabicus ground into a powder and used as an ointment helps with hemorrhoids.
Ostracites, a dram of it taken in powder provokes the menses; being taken after that purgation, causes conception, also being made into an ointment, helps inflammations of the breast.
Ostracites, a small amount taken in powder stimulates menstruation; taken after that cleanse, it promotes conception, and when made into an ointment, it alleviates breast inflammations.
Myexis being borne about one takes away pains in the reins, and hinders the breeding of the stone.
Myexis being carried around eases pain in the lower back and prevents the formation of kidney stones.
Lapis Armenius purges melancholy, and also causes vomiting, I hold it not very safe for our English bodies, and therefore I will speak no more of it.
Lapis Armenius clears sadness and also induces vomiting; I don't consider it very safe for our English bodies, so I won't discuss it further.
Explanation of certain Vacuations.
The five opening Roots.
The five opening Roots.
Smallage, Sparagus, Fennel, Parsley, Knee-holly.
Celery, Asparagus, Fennel, Parsley, Ruscus.
The two opening Roots.
The first two Roots.
Fennel, Parsley.
Fennel, Parsley.
The five emolient Herbs.
The five soothing herbs.
Marsh-mallows, Mallows, Beets, Mercury, Pellitory of the Wall, Violet Leaves.
Marshmallows, Mallows, Beets, Mercury, Pellitory of the Wall, Violet Leaves.
The five Capillary Herbs.
The five Capillary Herbs.
Maidenhair, Wall Rue, Cetrach, Hart’s-tongue, Politricum.
Maidenhair, Wall Rue, Cetrach, Hart’s-tongue, Politricum.
The four cordial Flowers.
The four friendly flowers.
Borrage, Bugloss, Roses, Violets.
Borage, Bugloss, Roses, Violets.
The four greater hot Seeds, Carminative, or breaking wind.
The four main hot seeds, carminative, or for relieving gas.
Annis, Carraway, Cummin, Fennel.
Anise, Caraway, Cumin, Fennel.
The four lesser hot seeds.
The four milder hot seeds.
Bishop’s weed, Amomus, Smallage, Carrots.
Bishop’s weed, Amomus, smallage, carrots.
The four greater cold seeds.
The four major cold seeds.
Citrul, Cucumber, Gourds, Melon.
Citrus, Cucumber, Squash, Melon.
The four lesser cold seeds.
The four minor cold seeds.
Succory, Endive, Lettice, Purslain.
Chicory, Endive, Lettuce, Purslane.
Five fragments of precious stones.
Five pieces of precious stones.
Granite, Jacinth, Sapphire, Sardine, Emerald.
Granite, Jacinth, Sapphire, Sardine, Emerald.
SIMPLE DISTILLED WATERS.
Of fresh Roots of
Briony, Onions, Elecampane, Orris, or Flower-de-luce, Turnips.
Briony, Onions, Elecampane, Orris, or Flower-de-luce, Turnips.
Of flowers and buds of
Southernwood, both sorts of Wormwood, Wood Sorrel, Lady’s-Mantle, Marsh-mallows, Angelica, Pimpernel with purple flowers, Smallage, Columbines, Sparagus, Mouse-ear, Borrage, Shepherd’s Purse, Calaminth, Woodbine or Honey-suckles, Carduus Benedictus, our Lady’s Thistles, Knotgrass, Succory, Dragons, Colt’s-foot, Fennel, Goat’s Rue, Grass, Hyssop, Lettice, Lovage, Toad-flax, Hops, Marjoram, Mallows, Horehound, Featherfew, Bawm, Mints, Horse-mints, Water Cresses, English Tobacco, white Poppies, Pellatory of the Wall, Parsley, Plantain, Purslain, Self-heal, Pennyroyal, Oak leaves, Sage, Scabious, Figwort or Throatwort, House-leek, or Sengreen, the greater and lesser Mother of Time, Nightshade, Tansy, Tormentil, Valerian.
Southernwood, both types of Wormwood, Wood Sorrel, Lady’s Mantle, Marshmallows, Angelica, Pimpernel with purple flowers, Smallage, Columbines, Asparagus, Mouse-ear, Borage, Shepherd’s Purse, Calamint, Woodbine or Honeysuckles, Carduus Benedictus, our Lady’s Thistles, Knotgrass, Chicory, Dragons, Colt’s-foot, Fennel, Goat’s Rue, Grass, Hyssop, Lettuce, Lovage, Toadflax, Hops, Marjoram, Mallows, Horehound, Feverfew, Balm, Mints, Horse-mints, Watercress, English Tobacco, white Poppies, Pellitory of the Wall, Parsley, Plantain, Purslane, Self-heal, Pennyroyal, Oak leaves, Sage, Scabious, Figwort or Throatwort, Houseleek, or Sengreen, the greater and lesser Mother of Time, Nightshade, Tansy, Tormentil, Valerian.
Of Flowers of
Oranges, (if you can get them) Blue-bottle the greater, Beans, Water-Lilies, Lavender, Nut-tree, Cowslips, Sloes, Rosemary, Roses white, damask, and red, Satyrien, Lime-tree, Clove-gilliflowers, Violets.
Oranges, (if you can find them) Blue-bottle the larger variety, Beans, Water Lilies, Lavender, Nut trees, Cowslips, Sloes, Rosemary, Roses white, damask, and red, Satyrion, Lime trees, Clove gilliflowers, Violets.
Of Fruits of
Oranges, Black Cherries, Pome Citrons, Quinces, Cucumbers, Strawberries, Winter Cherries, Lemons, Rasberries, unripe Walnuts, Apples.
Oranges, black cherries, pummelos, quinces, cucumbers, strawberries, winter cherries, lemons, raspberries, unripe walnuts, apples.
Of parts of living Creatures and their excrements
Lobsters, Cockles, or Snails, Hartshorn, Bullocks dung made in May, Swallows, Earthworms, Magpies, Spawn of Frogs.
Lobsters, clams, or snails, hartshorn, bullock's dung made in May, swallows, earthworms, magpies, frog spawn.

SIMPLE WATERS DISTILLED,
being digested before-hand.
Of the fresh Roots of Nettles.
Of the leaves of Agrimony, wild Tansy, or Silverweed, Mugwort, Bettony, Marigolds, Chamomel, Chamepitys, Celandine, Pilewort, Scurvy-grass, Comfry the greater, Dandelyon, Ash-tree leaves, Eyebright, Fumitory, Alehoof, or ground Ivy, Horsetail, St. John’s Wort, Yarrow, Moneywort, Restharrow, Solomon’s Seal, Res solis, Rue, Savin, Saxifrage, Hart’s tongue, Scordium, Tamarisk, Mullin, Vervain, Paul’s Bettony, Mead-sweet, Nettles.
Of the leaves of Agrimony, wild Tansy, Silverweed, Mugwort, Betony, Marigolds, Chamomile, Chamepitys, Celandine, Pilewort, Scurvy-grass, Comfrey, Dandelion, Ash tree leaves, Eyebright, Fumitory, Alehoof, or ground Ivy, Horsetail, St. John’s Wort, Yarrow, Moneywort, Restharrow, Solomon’s Seal, Res solis, Rue, Savin, Saxifrage, Hart’s tongue, Scordium, Tamarisk, Mullein, Vervain, Paul’s Betony, Mead-sweet, Nettles.
Of the Flowers of Mayweed, Broom, Cowslips, Butter-bur, Peony, Elder.
Of the flowers of Mayweed, Broom, Cowslips, Butterbur, Peony, Elder.
Of the berries of Broom, Elder.
Of the berries from Broom and Elder.
Culpeper.] Then the College gives you an admonition concerning these, which being converted into your native language, is as follows.
Culpeper.] Then the College gives you a warning about these, which, when translated into your native language, is as follows.
Into the number of these waters may be ascribed.
Into the number of these waters may be assigned.
The Tears of Vines, the liquor of the Birch-tree, May dew.
The Tears of Vines, the drink from the Birch tree, May dew.
Culpeper.] That my country may receive the benefit of these waters, I shall first shew the temperatures, secondly, the virtues of the most usual and most easy to come by: If any should take exceptions that I mention not all, I answer first, I mention enough. Secondly, who ever makes this objection, they shew extreme ingratitude; for had I mentioned but only one, I had revealed more to them than ever the College intended they should know, or give me thanks for doing.
Culpeper.] So that my country can benefit from these waters, I will first show the temperatures, and then the properties of the most common and easily accessible ones. If anyone complains that I don't mention them all, I respond first that I've mentioned enough. Secondly, anyone who raises this objection is being very ungrateful; because even if I had only mentioned one, I would have revealed more to them than the College ever intended for them to know or thank me for.
The qualities and appropriation of the simple Distilled Waters.
Simple distilled waters either cool or heat: such as cool, either cool the blood or choler.
Simple distilled waters either cool or heat: such as cool, either cool the blood or bile.
Waters cooling the blood. Lettice, Purslain, Water Lilies, Violets, Sorrel Endive, Succory, Fumitory.
Waters cooling the blood. Lettice, Purslane, Water Lilies, Violets, Sorrel Endive, Succory, Fumitory.
Waters cooling and repressing choleric humours, or vapours in the head.
Nightshade, Lettice, Water Lilies, Plantain, Poppies, viz. The flowers both of white black and red Poppies, black Cheries.
Nightshade, Lettuce, Water Lilies, Plantain, Poppies, viz. The flowers of white, black, and red Poppies, black Cherries.
The breast and lungs. Violets, Poppies all three sorts, Colt’s-foot.
The breast and lungs. Violets, Poppies, all three types, Colt’s-foot.
In the heart. Sorrel, Quinces, Water Lilies, Roses, Violets, green or unripe Walnuts.
In the heart. Sorrel, Quinces, Water Lilies, Roses, Violets, green or unripe Walnuts.
In the stomach. Quinces, Roses, Violets, Nightshade, Houseleeks, or Sengreen, Lettice, Purslain.
In the stomach. Quinces, Roses, Violets, Nightshade, Houseleeks, or Sengreen, Lettuce, Purslane.
In the liver. Endive, Succory, Nightshade, Purslain, Water Lilies.
In the liver. Endive, Chicory, Nightshade, Purslane, Water Lilies.
In the reins and bladder. Endive, Succory, Winter Cherries, Plantain, Water Lilies, Strawberries, Houseleek or Sengreen, black Cherries.
In the reins and bladder. Endive, Succory, Winter Cherries, Plantain, Water Lilies, Strawberries, Houseleek or Sengreen, black Cherries.
In the womb. Endive, Succory, Lettice, Water Lilies, Purslain, Roses.
In the womb. Endive, succory, lettuce, water lilies, purslane, roses.
Simple waters which are hot, concoct either flegm or melancholy.
Hot, clear waters either create phlegm or sadness.
Waters concocting flegm in the head, are
Bettony, Sage, Marjoram, Chamomel, Fennel, Calaminth, Rosemary-flowers, Primroses, Eye-bright.
Bettony, Sage, Marjoram, Chamomile, Fennel, Calamint, Rosemary flowers, Primroses, Eyebright.
In the breast and lungs. Maiden-hair, Bettony, Hysop, Horehound, Carduus Benedictus, Scabious, Orris, or Flower-de-luces, Bawm, Self-heal, &c.
In the chest and lungs. Maidenhair, Betony, Hyssop, Horehound, Blessed Thistle, Scabious, Orris, or Iris, Balm, Self-heal, etc.
In the heart. Bawm, Rosemary.
In the heart. Bawm, Rosemary.
In the stomach. Wormwood, Mints, Fennel, Chervil, Time, Mother of Time, Marigolds.
In the stomach. Wormwood, Mints, Fennel, Chervil, Thyme, Mother of Thyme, Marigolds.
In the liver. Wormwood, Centaury, Origanum, Marjoram, Maudlin, Costmary, Agrimony, Fennel.
In the liver. Wormwood, Centaury, Oregano, Marjoram, Maudlin, Costmary, Agrimony, Fennel.
In the spleen. Water-cresses, Wormwood, Calaminth.
In the spleen. Watercress, Wormwood, Calamint.
In the reins and bladder. Rocket, Nettles, Saxifrage, Pellitory of the Wall, Alicampane, Burnet.
In the reins and bladder. Rocket, Nettles, Saxifrage, Pellitory of the Wall, Alicampane, Burnet.
In the womb. Mugwort, Calaminth, Penny-royal, Savin, Mother of Time, Lovage.
In the womb. Mugwort, Calaminth, Pennyroyal, Savin, Mother of Time, Lovage.
Waters concocting Melancholy in the head, are
Hops, Fumitory.
Hops, Fumitory.
The breast. Bawm, Carduus Benedictus.
The breast. Bawm, Carduus Benedictus.
The heart. Borrage, Bugloss, Bawm, Rosemary.
The heart. Borage, Bugloss, Bawm, Rosemary.
The liver. Endive, Chicory, Hops.
The liver. Endive, chicory, hops.
The spleen. Dodder, Hart’s-tongue, Tamarisk, Time.
The spleen. Dodder, Hart’s-tongue, Tamarisk, Time.
Having thus ended the appropriation, I shall speak briefly of the virtues of distilled waters.
Having finished the appropriation, I will briefly talk about the benefits of distilled waters.
Lettice water cools the blood when it is over-heated, for when it is not, it needs no cooling: it cools the head and liver, stays hot vapours ascending to the head, and hinders sleep; it quenches immoderate thirst, and breeds milk in nurses, distil it in May.
Lettuce water cools the blood when it’s overheated, but when it’s not, it doesn’t need cooling: it cools the head and liver, keeps hot vapors from rising to the head, and disrupts sleep; it quells excessive thirst and promotes milk production in nursing mothers, especially in May.
Purslain water cools the blood and liver, quenches thirst, helps such as spit blood, have hot coughs, or pestilences.
Purslain water cools the blood and liver, quenches thirst, and helps those who spit blood, have hot coughs, or suffer from illnesses.
The distilled water of water Lily-flowers[280] cools the blood and the bowels, and all internal parts of the body; helps such as have the yellow jaundice, hot coughs and pleurisies, the head-ache, coming of heat, fevers pestilential and not pestilential, as also hectic fevers.
The distilled water from water lily flowers[280] cools the blood and intestines, along with all internal organs; it helps those who have yellow jaundice, dry coughs, pleurisy, headaches, heat sensations, various fevers, both infectious and non-infectious, as well as hectic fevers.
The water of Violet flowers, cools the blood, the heart, liver and lungs, over-heated, and quenches an insatiable desire of drinking, they are in their prime about the latter end of March, or beginning of April, according as the year falls out.
The water from Violet flowers cools the blood, heart, liver, and lungs when they’re overheated and satisfies an unquenchable thirst. They are at their best around the end of March or the beginning of April, depending on how the year goes.
The water of Sorrel cools the blood, heart, liver, and spleen: If Venice Treacle be given with it, it is profitable in pestilential fevers, distil it in May.
The water from Sorrel cools the blood, heart, liver, and spleen. If you take it with Venice Treacle, it helps treat severe fevers; distill it in May.
Endive and Succory water are excellent against heat in the stomach; if you take an ounce of either (for their operation is the same) morning and evening, four days one after another, they cool the liver, and cleanse the blood: they are in their prime in May.
Endive and Succory water are great for reducing heat in the stomach. If you take an ounce of either in the morning and evening for four consecutive days, they cool the liver and cleanse the blood. They are best in May.
Fumitory water is usual with the city dames to wash their faces with, to take away morphey, freckles, and sun-burning; inwardly taken, it helps the yellow jaundice and itch, cleanses the blood, provokes sweat, strengthens the stomach, and cleanses the body of adust humours: it is in its prime in May and June.
Fumitory water is commonly used by the ladies in the city to wash their faces, helping to remove dark spots, freckles, and sunburn; when taken internally, it helps with yellow jaundice and itching, cleanses the blood, induces sweating, strengthens the stomach, and detoxifies the body from harmful humors. It is at its best in May and June.
The water of Nightshade helps pains in the head coming of heat. Take heed you distil not the deadly Nightshade instead of the common, if you do, you may make mad work. Let such as have not wit enough to know them asunder, have wit enough to let them both alone till they do.
The water from Nightshade alleviates headaches caused by heat. Be careful not to distill the poisonous Nightshade instead of the ordinary one; if you do, you could create chaos. Those who aren’t clever enough to tell them apart should have enough sense to leave both alone until they can.
The water of white Poppies extinguishes all heat against nature, helps head-aches coming of heat, and too long standing in the sun. Distil them in June or July.
The water from white Poppies cools all heat from the sun, relieves headaches caused by heat, and is great for those who have been in the sun for too long. Distill them in June or July.
Colt’s-foot water is excellent for burns to wash the place with it; inwardly taken it helps Phthisicks and other diseases incident to the lungs, distil them in May or June.
Colt’s-foot water is great for treating burns; wash the area with it. When taken internally, it helps with tuberculosis and other lung-related diseases—distill it in May or June.
The water of Distilled Quinces strengthens the heart and stomach exceedingly, stays vomiting and fluxes, and strengthens the retentive faculty in man.
The water of Distilled Quinces greatly strengthens the heart and stomach, stops vomiting and diarrhea, and boosts a person's ability to retain things.
Damask Rose water cools, comforts, and strengthens the heart, so doth Red Rose-water only with this difference, the one is binding, the other loosening; if your body be costive, use Damask Rose water, because it is loosening: if loose, use red, because it is binding.
Damask Rose water cools, soothes, and strengthens the heart, just like Red Rose water, but there’s one key difference: one is for binding, the other for loosening. If you have constipation, use Damask Rose water, as it helps loosen things up. If you have diarrhea, go for red, since it helps bind things.
White Rose water is generally known to be excellent against hot rheums, and inflammations in the eyes, and for this it is better than the former.
White Rose water is widely recognized for its effectiveness against hot rheums and eye inflammations, and it surpasses the previous options.
The water of Red Poppy flowers, called by many Corn-roses, because they grow so frequently amongst corn, cools the blood and spirits over-heated by drinking or labour, and is therefore excellent in surfets.
The water from Red Poppy flowers, also known as Corn-roses because they often grow among corn, cools the blood and lifts the spirits that have been overheated by drinking or hard work, making it great for excess.
Green Walnuts gathered about the latter end of June or July, and bruised, and so stilled, strengthen the heart, and resist the pestilence.
Green Walnuts picked around the end of June or July, when crushed and prepared, boost heart health and help fight off diseases.
Plantain water helps the headache; being dropped into the ear it helps the tooth-ache, helps the phthisicks, dropsy and fluxes, and is an admirable remedy for ulcers in the reins and bladder, to be used as common drink: the herb is in its prime in May.
Plantain water helps with headaches; when dropped into the ear, it alleviates toothaches, assists with tuberculosis, edema, and diarrhea, and is an excellent treatment for ulcers in the kidneys and bladder, to be consumed as a regular drink: the plant is at its best in May.
Strawberry water cools, quenches thirst, clarifies the blood, breaks the stone, helps all inward inflammations, especially those in the reins, bladder and passages of the urine; it strengthens the liver and helps the yellow jaundice.
Strawberry water cools, quenches thirst, clarifies the blood, breaks down stones, and helps with all internal inflammations, especially those in the kidneys, bladder, and urinary tract; it strengthens the liver and aids in treating jaundice.
The distilled water of Dog grass, or Couch grass, as some call it, cleanses the reins gallantly, and provokes urine, opens obstructions of the liver and spleen, and kills worms.
The distilled water of Dog grass, or Couch grass, as some call it, effectively cleanses the kidneys, encourages urination, relieves blockages in the liver and spleen, and eliminates worms.
Black Cherry water provokes urine, helps the dropsy. It is usually given in diseases of the brain, as convulsions, falling-sickness, palsy and apoplexy.
Black Cherry water promotes urination and helps with swelling. It's often used for brain-related illnesses like convulsions, seizures, paralysis, and strokes.
Betony is in its prime in May, the distilled[281] water thereof is very good for such as are pained in their heads, it prevails against the dropsy and all sorts of fevers; it succours the liver and spleen, and helps want of digestion and evil disposition of the body thence arising; it hastens travail in women with child, and is excellent against the bitings of venomous beasts.
Betony is at its best in May. The distilled[281] water from it is very effective for relieving headaches, combats dropsy and various fevers; it supports the liver and spleen, and aids in digestion issues and related health problems; it speeds up labor in pregnant women and is great for treating bites from poisonous creatures.
Distil Sage whilst the flowers be on it, the water strengthens the brain, provokes the menses, helps nature much in all its actions.
Distill Sage while the flowers are on it; the water boosts brain function, stimulates menstruation, and greatly assists nature in all its processes.
Marjoram is in its prime in June, distilled water is excellent for such whose brains are too cold, it provokes urine, heats the womb, provokes the menses, strengthens the memory and helps the judgment, causes an able brain.
Marjoram is at its best in June; distilled water is great for those whose minds are sluggish. It promotes urination, warms the womb, stimulates menstruation, enhances memory, and improves judgment, resulting in a sharp mind.
Distil Camomel water about the beginning of June. It eases the cholick and pains in the belly; it breaks the stone in the reins and bladder, provokes the menses, expels the dead child, and takes away pains in the head.
Distill Camomel water around the beginning of June. It helps relieve stomach cramps and belly pain; it breaks down stones in the kidneys and bladder, encourages menstruation, expels a deceased fetus, and alleviates headaches.
Fennel water strengthens the heart and brain; dilates the breast, the cough, provokes the menses, encreases milk in nurses, and if you wash your eyes with it, it clears the sight.
Fennel water boosts the heart and brain; opens up the chest, helps with coughs, stimulates menstruation, increases milk production in nursing mothers, and if you wash your eyes with it, it enhances your vision.
The Hooves of the fore feet of a Cow dried and taken any away, encrease milk in nurses, the smoke of them drives away mice. Mizaldus.
The Hooves of a cow's front feet, when dried and removed, increase milk production in nursing mothers, and their smoke keeps mice away. Mizaldus.
Calaminth water heats and cleanses the womb, provokes the menses, and eases the pains of the head, distil it in May.
Calaminth water warms and cleanses the womb, stimulates menstruation, and relieves headaches; distill it in May.
The distilled water of Rosemary flowers, helps such as are troubled with the yellow Jaundice, Asthmas, it cleanses the blood, helps concoction, strengthens the brain and body exceedingly.
The distilled water of Rosemary flowers helps those who are suffering from yellow jaundice and asthma. It cleanses the blood, aids digestion, and significantly strengthens both the brain and body.
Water of the flowers of Lilies of the valley, strengthens the brain and all the senses.
Water from the lilies of the valley boosts brain function and enhances all the senses.
The water of Cowslip flowers helps the palsey; takes away pains in the head, the vertigo and megrim, and is exceeding good for pregnant women.
The water from Cowslip flowers helps with paralysis, relieves headaches, dizziness, and migraines, and is very beneficial for pregnant women.
The eyes being washed every morning with Eyebright water, most strangely clears and strengthens the sight.
Washing the eyes every morning with Eyebright water strangely clears and strengthens vision.
Maidenhair distilled in May, the water cleanses both liver and lungs, clarifies the blood, and breaks the stone.
Maidenhair distilled in May cleanses both the liver and lungs, purifies the blood, and breaks down stones.
Hyssop water cleanses the lungs of flegm, helps coughs and Asthmas, distil it in August.
Hyssop water clears mucus from the lungs, relieves coughs and asthma; distill it in August.
The water of Hore-hound, helps the cough and straitness of the breast; it strengthens the breast, lungs and stomach, and liver, distil it in June.
The water of Hore-hound helps with coughs and tightness in the chest; it strengthens the chest, lungs, stomach, and liver, and should be distilled in June.
Carduus water succours the head, strengthens the memory, helps such as are troubled with vertigoes and quartan agues, it provokes sweat, strengthens the heart, and all other fevers of choler. It is in its prime in May and June.
Carduus water helps the head, boosts memory, and assists those suffering from dizziness and recurring fevers. It encourages sweating, strengthens the heart, and is effective against other fever-related issues. It's best in May and June.
Scabious water helps pleurises and pains, and pricking in the sides; Aposthumes, coughs, pestilences, and straitness of the breast.
Scabious water helps with pleurisy and pain, as well as sharp pains in the sides; abscesses, coughs, diseases, and tightness in the chest.
Water of Flower-de-luce is very profitable in dropsies, an ounce being drank continually every morning and evening; as also pains and torments in the bowels.
Water of Flower-de-luce is very effective for edema, with an ounce taken continuously every morning and evening; it also helps with stomach pain and discomfort.
Bawm water distilled in May, restores memory, it quickens all the senses, strengthens the brain, heart, and stomach, causes a merry mind and a sweet breath.
Bawm water distilled in May refreshes memory, enhances all the senses, boosts the brain, heart, and stomach, creates a cheerful mindset, and offers a pleasant breath.
The water of Comfrey solders broken bones, being drank, helps ruptures, outwardly it stops the bleeding of wounds, they being washed with it.
The water of Comfrey repairs broken bones when consumed, helps with ruptures, and stops the bleeding of wounds when they are rinsed with it.
Wormwood water distilled cold, about the end of May, heats and strengthens the stomach, helps concoction, stays vomiting, kills worms in the stomach and bowels, it mitigates the pains in the teeth, and is profitably given in fevers of choler.
Wormwood water distilled cold, around the end of May, warms and strengthens the stomach, aids digestion, reduces vomiting, kills worms in the stomach and intestines, alleviates tooth pain, and is beneficial in treating cholera fevers.
Mint water strengthens the stomach, helps concoction and stays vomiting, distil it in the latter end of May, or beginning of June, as the year is in forwardness or backwardness, observe that in all the rest.
Mint water strengthens the stomach, helps with digestion, and prevents vomiting. Distill it at the end of May or the beginning of June, depending on the season's progress, and note that for the rest.
Chervil water distilled about the end of May, helps ruptures, breaks the stone, dissolves congealed blood, strengthens the heart and stomach.
Chervil water distilled around the end of May helps with ruptures, breaks up stones, dissolves congealed blood, and strengthens the heart and stomach.
The water of Mother of Time strengthens the brain and stomach, gets a man a good stomach to his victuals, provoke urine and the menses, heats the womb. It is in its prime about the end of June.
The water of Mother of Time boosts brain function and digestion, helps a person digest their food well, increases urine and menstrual flow, and warms the uterus. It’s at its peak around the end of June.
The water of Marigold flowers is appropriated to most cold diseases of the head, eyes, and stomach: they are in their vigour when the Sun is in the Lion.
The water of Marigold flowers is used for most cold ailments of the head, eyes, and stomach: they are at their best when the Sun is in Leo.
The distilled water of Centaury comforts a cold stomach, helps in fever of choler, it kills worms, and provokes appetite.
The distilled water of Centaury soothes a cold stomach, helps with cholera fever, kills worms, and boosts appetite.
Maudlin and Costmary water distilled in May or June, strengthens the liver, helps the yellow jaundice, opens obstructions, and helps the dropsy.
Maudlin and Costmary water distilled in May or June strengthens the liver, helps with yellow jaundice, relieves blockages, and assists with dropsy.
Water-cresses distilled in March, the water cleanses the blood, and provokes urine exceedingly, kills worms, outwardly mixed with honey, it clears the skin of morphew and sunburning.
Watercress harvested in March cleanses the blood, increases urine production significantly, eliminates worms, and when mixed with honey, it clears the skin of blemishes and sunburn.
Distil Nettles when they are in flower, the water helps coughs and pains in the bowels, provokes urine, and breaks the stone.
Distill Nettles when they're in bloom; the water helps with coughs and stomach pain, encourages urination, and breaks up stones.
Saxifrage water provokes urine, expels wind, breaks the stone, cleanses the reins and bladder of gravel, distil them when they are in flower.
Saxifrage water helps with urination, reduces gas, breaks down stones, and cleans the kidneys and bladder of gravel; distill it when the plants are in bloom.
The water of Pellitory of the Wall, opens obstructions of the liver and spleen, by drinking an ounce of it every morning; it cleanses the reins and bladder, and eases the gripings of the bowels coming of wind. Distil it in the end of May, or beginning of June.
The water from Pellitory of the Wall clears blockages in the liver and spleen when you drink an ounce of it every morning. It cleanses the kidneys and bladder and relieves stomach cramps caused by gas. Distill it at the end of May or the beginning of June.
Cinquefoil water breaks the stone, cleanses the reins, and is of excellent use in putrified fevers. Distil it in May.
Cinquefoil water breaks down the stone, cleanses the kidneys, and is very useful in treating severe fevers. Distill it in May.
The water of Radishes breaks the stone, cleanses the reins and bladder, provokes the menses, and helps the yellow jaundice.
The juice of radishes breaks down stones, cleanses the kidneys and bladder, stimulates menstruation, and helps with jaundice.
Elicampane water strengthens the stomach and lungs, provokes urine, and cleanses the passages of it from gravel.
Elicampane water boosts the stomach and lungs, encourages urination, and clears the urinary tract of gravel.
Distil Burnet in May or June, the water breaks the stone, cleanses the passages of urine, and is exceeding profitable in pestilential times.
Distill Burnet in May or June; it helps break down stones, clears the urinary passages, and is very beneficial during times of plague.
Mugwort water distilled in May, is excellent in coughs and diseases proceeding from stoppage of the menses, it warms the stomach, and helps the dropsy.
Mugwort water distilled in May is great for coughs and illnesses caused by missed periods; it warms the stomach and helps with swelling.
Distil Penny-royal when the flowers are upon it: the water heats the womb gallantly, provokes the menses, expels the afterbirth; cuts, and casts out thick and gross humours in the breast, eases pains in the bowels, and consumes flegm.
Distill Pennyroyal when the flowers are blooming: the water promotes circulation in the womb, stimulates menstruation, helps with afterbirth, breaks down and clears out thick and heavy fluids in the chest, soothes abdominal pain, and reduces phlegm.
The water of Lovage distilled in May, eases pains in the head, and cures ulcers in the womb being washed with it; inwardly taken it expels wind, and breaks the stone.
The water of Lovage distilled in May relieves headaches and heals ulcers in the womb when washed with it; taken internally, it gets rid of gas and breaks up kidney stones.
The tops of Hops when they are young, being distilled, the water cleanses the blood of melancholy humours, and therefore helps scabs, itch, and leprosy, and such like diseases thence proceeding; it opens obstructions of the spleen, helps the rickets, and hypochondriac melancholy.
The tops of Hops when they are young, when distilled, cleanse the blood of negative emotions and therefore assist with scabs, itching, and leprosy, as well as related diseases. They help to relieve blockages in the spleen, aid in rickets, and alleviate hypochondriac depression.
The water of Borrage and Bugloss distilled when their flowers are upon them, strengthens the heart and brain exceedingly, cleanses the blood, and takes away sadness, griefs and melancholy.
The water from Borrage and Bugloss when their flowers are blooming, greatly strengthens the heart and brain, cleanses the blood, and relieves sadness, grief, and melancholy.
Dodder water cleanses the liver and spleen, helps the yellow jaundice.
Dodder water detoxifies the liver and spleen and helps with jaundice.
Tamarisk water opens obstructions, and helps the hardness of the spleen, and strengthens it.
Tamarisk water clears blockages, supports spleen health, and strengthens it.
English Tobacco distilled, the water is excellently good for such as have dropsy, to drink an ounce or two every morning; it helps ulcers in the mouth, strengthens the lungs, and helps such as have asthmas.
English Tobacco distilled, the water is very good for those with dropsy; drinking an ounce or two every morning is beneficial. It aids mouth ulcers, strengthens the lungs, and helps those who have asthma.
The water of Dwarf Elder, hath the same effects.
The water from Dwarf Elder has the same effects.
Thus you have the virtues of enough of cold waters, the use of which is for mixtures[283] of other medicines, whose operation is the same, for they are very seldom given alone: If you delight most in liquid medicines, having regard to the disease, and part of the body afflicted by it, these will furnish you with where withal to make them so as will please your pallate best.
So, you have the benefits of cold water, which is mainly used to mix with other medicines that work in the same way, as they’re rarely given by themselves. If you prefer liquid medicines, based on the disease and the specific part of the body affected, this will give you what you need to create them in a way that tastes best to you.

COMPOUNDS. SPIRIT AND COMPOUND DISTILLED WATERS.
Culpeper.] Before I begin these, I thought good to premise a few words: They are all hot in operation, and therefore not to be meddled with by people of hot constitutions when they are in health, for fear of fevers and adustion of blood, but for people of cold constitutions, as melancholy and flegmatic people. If they drink of them moderately now and then for recreation, due consideration being had to the part of the body which is weakest, they may do them good: yet in diseases of melancholy, neither strong waters nor sack is to be drank, for they make the humour thin, and then up to the head it flies, where it fills the brain with foolish and fearful imaginations.
Culpeper.] Before I start these, I want to say a few things upfront: They all have a heating effect, so people with naturally hot bodies shouldn't use them when they're healthy, to avoid fevers and an imbalance in their blood. They are better suited for people with cold dispositions, like those who are melancholic or phlegmatic. If they consume them in moderation now and then for enjoyment, while considering the weaker parts of their body, they could be helpful. However, in cases of melancholia, neither strong spirits nor sack should be consumed, as they thin the humor and can cause it to rise to the head, leading to foolish and fearful thoughts.
2. Let all young people forbear them whilst they are in health, for their blood is usually hot enough without them.
2. Young people should hold back while they're healthy, since their blood is usually already hot enough without it.
3. Have regard to the season of the year, so shall you find them more beneficial in Summer than in Winter, because in summer the body is always coldest within, and digestion weakest, and that is the reason why men and women eat less in Summer than in Winter.
3. Consider the time of year; you'll find them more helpful in summer than in winter, because in summer the body is usually colder inside and digestion is weaker. That's why people tend to eat less in summer than in winter.
Thus much for people in health, which drink strong waters for recreation.
So much for people in good health who drink strong drinks for fun.
As for the medicinal use of them, it shall be shewed at the latter end of every receipt, only in general they are (due respect had to the humours afflicting, and part of the body afflicted) medicinal for diseases of cold and flegm, chilliness of the spirits, &c.
As for their medicinal use, it will be shown at the end of each recipe. Generally, they are effective for treating diseases related to cold and phlegm, as well as for addressing low energy and similar issues, taking into account the specific humors and body parts involved.
But that my countrymen may not be mistaken in this, I shall give them some symptoms of each complexion how a man may know when it exceeds its due limits.
But so my fellow countrymen aren’t confused about this, I will share some signs of each temperament to help a person recognize when it goes beyond its proper limits.
Signs of choler abounding.
Leanness of body, costiveness, hollow eyes, anger without a cause, a testy disposition, yellowness of the skin, bitterness in the throat, pricking pains in the head, the pulse swifter and stronger than ordinary, the urine higher coloured, thinner and brighter, troublesome sleeps, much dreaming of fire, lightning, anger, and fighting.
Leanness of body, constipation, hollow eyes, unexplained anger, a bad temper, yellowish skin, a bitter feeling in the throat, sharp pains in the head, a pulse that’s faster and stronger than usual, urine that’s darker, thinner, and brighter, restless sleep, and lots of dreams about fire, lightning, anger, and fighting.
Signs of blood abounding.
The veins are bigger (or at least they seem so) and fuller then ordinary; the skin is red, and as it were swollen; pricking pains in the sides, and about the temples, shortness of breath, head-ache, the pulse great and full, urine high coloured and thick, dreams of blood, &c.
The veins appear larger (or at least it seems that way) and fuller than usual; the skin is red and seems swollen; there are sharp pains in the sides and around the temples, shortness of breath, headaches, a strong and full pulse, dark and thick urine, blood-related dreams, etc.
Signs of melancholy abounding.
Fearfulness without a cause, fearful and foolish imaginations, the skin rough and swarthy, leanness, want of sleep, frightful dreams, sourness in the throat, the pulse very weak, solitariness, thin clear urine, often sighing, &c.
Fear without reason, anxious and foolish thoughts, rough and dark skin, being underweight, lack of sleep, terrifying dreams, a sour throat, a very weak pulse, loneliness, pale urine, frequent sighing, etc.
Signs of flegm abounding.
Sleepiness, dulness, slowness, heaviness, cowardliness, forgetfulness, much spitting, much superfluities at the nose, little appetite to meat and as bad digestion, the skin whiter, colder and smoother than it was want to be; the pulse slow and deep: the urine thick and low coloured: dreams of rain, floods, and water, &c.
Sleepiness, dullness, slowness, heaviness, cowardice, forgetfulness, excessive spitting, a lot of nasal discharge, little appetite for food, and poor digestion; the skin is whiter, colder, and smoother than usual; the pulse is slow and deep; the urine is thick and dark-colored; dreams of rain, floods, and water, etc.
These things thus premised, I come to the matter.
With these things established, I now get to the point.
The first the College presents you with, is
The first thing the College presents you with is
Spiritus et Aqua Absinthis minus Composita.
Or, Spirit and water of Wormwood, the lesser composition.[284]
Or, spirit and water of Wormwood, the lesser composition.[284]
College.] Take of the leaves of dryed Wormwood two pounds, Annis seeds, half a pound: steep them in six gallons of small wine twenty four hours, then distil them in an Alembick, adding to every pound of the distilled water two ounces of the best Sugar.
College.] Take two pounds of dried Wormwood leaves and half a pound of Anise seeds. Steep them in six gallons of light wine for twenty-four hours, then distill them in an Alembic, adding two ounces of the best sugar for each pound of the distilled water.
Let the two first pound you draw out be called Spirit of Wormwood, those which follow, Wormwood water the lesser composition.
Let the first two extracts you draw out be called Spirit of Wormwood; the ones that follow will be referred to as Wormwood water, the lesser mixture.
Culpeper.] I like this distinction of the College very well, because what is first stilled out, is far stronger than the rest, and therefore very fitting to be kept by itself: you may take which you please, according as the temperature of your body, either to heat or cold, and the season of year requires.
Culpeper.] I really like this distinction made by the College because what is extracted first is much stronger than the rest, making it appropriate to be kept separate. You can choose whatever you prefer based on your body's temperature, whether you need something for heat or cold, and what the season requires.
It hath the same virtues Wormwood hath, only fitter to be used by such whose bodies are chilled by age, and whose natural heat abates. You may search the herbs for the virtues, it heats the stomach, and helps digestion.
It has the same benefits as Wormwood, but it's better suited for those whose bodies are cold from aging and whose natural warmth decreases. You can look through the herbs for the benefits; it warms the stomach and aids digestion.
The College.] After the same manner (only omitting the Annis seeds) is distilled spirit and water of Angelica, both Herb and Root, Bawm, Mints, Sage, &c. the Flowers of Rosemary, Clary, Clove-gilliflowers, &c. the seeds of Caraway, &c. Juniper-berries, Orange Pills, Lemons, Citrons, &c. Cinnamon, Nutmegs, &c.
The College.] In the same way (just leaving out the Annis seeds), we distill the spirit and water of Angelica, both the herb and the root, Bawm, Mints, Sage, etc., the flowers of Rosemary, Clary, Clove-gilliflowers, etc., the seeds of Caraway, etc., Juniper berries, Orange peels, Lemons, Citrons, etc., Cinnamon, Nutmeg, etc.
Spiritus et Aqua Absynthii magis composita.
Or spirit and water of Wormwood, the greater composition.
Or spirit and water of Wormwood, the greater composition.
The College.] Take of common and Roman Wormwood, of each a pound; Sage, Mints, Bawm, of each two handfuls; the Roots of Galanga, Ginger, Calamus, Aromaticus, Elecampane, of each three drachms; Liquorice, an ounce, Raisins of the Sun stoned, three ounces, Annis seeds, and sweet Fennel seeds, of each three drachms; Cinnamon, Cloves, Nutmegs, of each two drachms; Cardamoms, Cubebs, of each one drachm: let the things be cut that are to be cut, and the things be bruised that are to be bruised, all of them infused in twenty four pints of Spanish wine, for twenty four hours, then, distilled in an Alembick, adding two ounces of white sugar to every pint of distilled water.
The College.] Take one pound each of common and Roman Wormwood; two handfuls each of Sage, Mint, and Bawm; three drachms each of the roots of Galanga, Ginger, Calamus, Aromaticus, and Elecampane; one ounce of Liquorice; three ounces of stoned Sun Raisins; three drachms each of Anise seeds and sweet Fennel seeds; two drachms each of Cinnamon, Cloves, and Nutmeg; and one drachm each of Cardamom and Cubeb. Cut the ingredients that need cutting and bruise those that need bruising, then infuse all of them in twenty-four pints of Spanish wine for twenty-four hours. After that, distill in an Alembic, adding two ounces of white sugar for every pint of distilled water.
Let the first pint be called Spirit of Wormwood the greater composition.
Let the first pint be called Spirit of Wormwood, the larger blend.
Culpeper.] The opinion of Authors is, That it heats the stomach, and strengthens it and the lungs, expels wind, and helps digestion in ancient people.
Culpeper.] Authors believe that it warms the stomach, strengthens it and the lungs, gets rid of gas, and aids digestion in older individuals.
Spiritus et Aqua Angelica magis composita.
Or Spirit and water of Angelica, the greater composition.
Or spirit and water of Angelica, the larger mixture.
The College.] Take of the leaves of Angelica eight ounces, of Carduus Benedictus six ounces, of Bawm and Sage, of each four ounces, Angelica seeds six ounces; sweet Fennel seeds nine ounces. Let the herbs, being dryed, and the seeds be grossly bruised, to which add of the species called Aromaticum Rosarum; and of the species called Diamoschu Dulce, of each an ounce and a half, infuse them two days in thirty two pints of Spanish Wine, then distil them with a gentle fire, and with every pound mix two ounces of sugar dissolved in Rose-water.
The College.] Take eight ounces of Angelica leaves, six ounces of Carduus Benedictus, and four ounces each of Bawm and Sage, along with six ounces of Angelica seeds and nine ounces of sweet Fennel seeds. Let the herbs dry and roughly crush the seeds. Then add an ounce and a half each of the substances known as Aromaticum Rosarum and Diamoschu Dulce. Infuse everything for two days in thirty-two pints of Spanish wine, then distill with a gentle heat, mixing in two ounces of sugar dissolved in rose water for every pound.
Let the three first pounds be called by the name of Spirit, the rest by the name of water.
Let the first three pounds be called Spirit, and the rest be called water.
Culpeper.] The chief end of composing this medicine, was to strengthen the heart and resist infection, and therefore is very wholesome in pestilential times, and for such as walk in stinking air.
Culpeper.] The main purpose of creating this medicine was to strengthen the heart and fight off infections, so it’s very beneficial during outbreaks and for those who are exposed to foul air.
I shall now quote you their former receipt in their former dispensatory.
I will now quote their previous recipe from their earlier pharmacy.
Angelica water the greater composition.
The College.] Take of Angelica two pounds, Annis seed half a pound, Coriander and Caraway seeds, of each four ounces, Zedoary bruised, three ounces: steep them twenty four hours in six gallons of small[285] wine, then draw out the spirit, and sweeten it with sugar.
The College.] Take two pounds of Angelica, half a pound of Annis seed, and four ounces each of Coriander and Caraway seeds. Use three ounces of bruised Zedoary: steep them for twenty-four hours in six gallons of small[285] wine, then extract the spirit and sweeten it with sugar.
Culpeper.] It comforts the heart, cherishes the vital spirits, resists the pestilence, and all corrupt airs, which indeed are the natural causes of epidemical diseases, the sick may take a spoonful of it in any convenient cordial, and such as are in health, and have bodies either cold by nature, or cooled by age, may take as much either in the morning fasting, or a little before meat.
Culpeper.] It comforts the heart, supports your energy, fights off diseases, and protects against harmful air, which are indeed the natural causes of widespread illnesses. Sick people can take a spoonful of it in any pleasant drink, and those who are healthy, especially if they have cold bodies by nature or have become cooler with age, may take the same amount either on an empty stomach in the morning or just before meals.
Spiritus Lavendula compositus Matthiæ.
Or compound spirit of Lavender. Matthias.
The College.] Take of Lavender flowers one gallon, to which pour three gallons of the best spirits of wine, let them stand together in the sun six days, then distil them with an Alembick with this refrigeratory.
The College.] Take one gallon of lavender flowers, then pour three gallons of high-quality spirits of wine over them. Let this mixture sit in the sun for six days, then distill it using an alembic with this condenser.
Take of the flowers of Sage, Rosemary, and Bettony, of each one handful; the flowers of Borrage, Bugloss, Lilies of the Valley, Cowslips, of each two handfuls: let the flowers be newly and seasonably gathered, being infused in one gallon of the best spirits of wine, and mingled with the foregoing spirit of Lavender flowers, adding the leaves of Bawm, Feather-few, and Orange tree fresh gathered; the flowers of Stœchas and Orange tree, Bay berries, of each one ounce. After convenient digestion distil it again, after which add Citron pills the outward bark, Peony seed husked, of each six drams, cinnamon, Mace, Nutmegs, Cardamoms, Cubebs, yellow Sanders, of each half an ounce, Wood of Aloes one dram, the best Jujubes, the stones being taken out, half a pound, digest them six weeks, then strain it and filter it, and add to it prepared Pearls two drams, Emeralds prepared a scruple, Ambergrease, Musk, Saffron, of each half a scruple, red Roses dryed, red Sanders, of each half an ounce, yellow Sanders, Citron Pills, dryed, of each one dram. Let the species being tyed up in a rag, be hung into the aforementioned spirit.
Take one handful each of the flowers from Sage, Rosemary, and Bettony; two handfuls each of the flowers from Borage, Bugloss, Lily of the Valley, and Cowslips. Make sure the flowers are freshly picked and in season. Infuse them in one gallon of high-quality wine spirits and mix with the previously mentioned lavender flower spirit. Add fresh leaves of Bawm, Feather-few, and Orange tree; one ounce each of Stœchas flowers, Orange tree flowers, and Bay berries. After allowing it to sit for a suitable time, distill it again. Then add six drams each of the outer bark of Citron pills and husked Peony seeds, half an ounce each of cinnamon, mace, nutmeg, cardamom, cubebs, and yellow sandalwood, one dram of Aloes wood, and half a pound of the best jujubes, with the stones removed. Let it digest for six weeks, then strain and filter it. Finally, add two drams of prepared pearls, a scruple of prepared emeralds, half a scruple each of ambergris, musk, and saffron, half an ounce each of dried red roses and red sandalwood, and one dram each of yellow sandalwood and dried Citron pills. Tie the herbs in a cloth and hang it in the spirit mixture.
Culpeper.] I could wish the Apothecaries would desire to be certified by the College.
Culpeper.] I wish the pharmacists would ask to be certified by the College.
1. Whether the gallon of Lavender flowers must be filled by heap, or by strike. 2. Next, whether the flowers must be pressed down in the measure or not. 3. How much must be drawn off in the first distillation. 4. Where they should get Orange leaves and flowers fresh gathered. 5. What they mean by convenient digestion. 6. Where you shall find Borrage, Bugloss, and Cowslips, flowering together, that so you may have them all fresh according to their prescript, the one flowering in the latter end of April, and beginning of May, the other in the end of June, and beginning of July. 7. If they can make a shift to make it, how, or which way the virtues of it will countervail the one half of the charge and cost, to leave the pains and trouble out.
1. Whether the gallon of lavender flowers should be packed down loosely or tightly. 2. Next, whether the flowers need to be pressed down in the measuring container or not. 3. How much should be removed during the first distillation. 4. Where to find fresh orange leaves and flowers. 5. What is meant by convenient digestion. 6. Where to find borage, bugloss, and cowslips blooming together, so you can collect them all fresh as per their guidelines, with one flowering in late April and early May, and the other in late June and early July. 7. If they can manage to create it, how or in what way will its benefits cover half the cost and effort, leaving out the hard work.
Spiritus Castorii.
Or Spirit of Castoreum.
The College.] Take of fresh Castoreum four ounces, Lavender flower an ounce, the tops of Sage and Rosemary, of each half an ounce, Cinnamon six drams, Mace, Cloves, of each two drachms, spirits of Wine rectified, six pounds, digest them in a phial filled only to the third part, close stopped with cork and bladder in warm ashes for two days, then distilled in Balneo Mariæ, and the distilled water kept close stopped.
The College.] Take four ounces of fresh Castoreum, one ounce of Lavender flowers, half an ounce each of Sage and Rosemary, six drams of Cinnamon, and two drachms each of Mace and Cloves. Add six pounds of rectified spirits of wine. Mix them in a phial filled one-third full, tightly sealed with cork and bladder, and place it in warm ashes for two days. Then, distill it in a water bath and keep the distilled water tightly sealed.
Culpeper.] By reason of its heat it is no ways fit to be taken alone, but mixed with other convenient medicines appropriated to the diseases you would give it for, it resists poison, and helps such as are bitten by venomous beasts: it causes speedy delivery to women in travail, and casteth out the Placenta: it helps the fits of the mother, lethargies and convulsions, being mixed with white wine, and dropped into[286] the ears, it helps deafness; if stopping be the cause of it, the dose to be given inwardly is between one dram, and half a dram, according to the strength and age of the patient.
Culpeper.] Because of its heat, it shouldn't be taken alone but should be mixed with other suitable medicines that target the specific diseases you're treating. It fights poison and aids those who have been bitten by venomous creatures. It helps women in labor deliver quickly and expels the placenta. It alleviates fits, lethargy, and convulsions. When mixed with white wine and dropped into[286] the ears, it can assist with deafness, particularly if blockage is the issue. The recommended dose to take internally ranges from one dram to half a dram, depending on the strength and age of the patient.
Aqua Petasitidis composita.
Or, compound water of Butter-bur.
The College.] Take of the fresh roots of Butter-bur bruised, one pound and a half, the roots of Angelica and Masterwort, of each half a pound, steep them in ten pints of strong Ale, then distil them till the change of the taste gives a testimony that the strength is drawn out.
The College.] Take one and a half pounds of fresh bruised Butter-bur roots, half a pound each of Angelica and Masterwort roots, steep them in ten pints of strong Ale, then distill them until the change in taste indicates that the strength has been extracted.
Culpeper.] This water is very effectual being mixed with other convenient cordials, for such as have pestilential fevers: also a spoonful taken in the morning, may prove a good preservative in pestilential times: it helps the fits of the mother, and such as are short winded, and being taken inwardly, dries up the moisture of such sores as are hard to be cured.
Culpeper.] This water is very effective when mixed with other suitable remedies for those suffering from pestilential fevers. Taking a spoonful in the morning can be a good preventive measure during outbreaks. It helps with menstrual cramps and those who are short of breath, and when taken internally, it dries up the moisture of hard-to-cure sores.
Aqua Raphani Composita.
Or Compound water of Radishes.
The College.] Take of the leaves of both sorts of Scurvy-grass, of each six pound, having bruised them, press the juice out of them, with which mix of the juice of brooklime, and Water-cresses, of each one pound and a half, of the best white wine, eight pounds, twelve whole Lemons, pills and all, fresh Briony roots four pound, the roots of wild Radishes two pound, Captain Winter’s Cinnamon half a pound, Nutmegs four ounces, steep them altogether, and then distil them.
The College.] Take six pounds of both types of Scurvy-grass, bruise them, and press out the juice. Mix this juice with one and a half pounds each of brooklime and watercress, along with eight pounds of the best white wine, twelve whole lemons (peels and all), four pounds of fresh Briony roots, two pounds of wild radish roots, half a pound of Captain Winter's cinnamon, and four ounces of nutmeg. Steep everything together, and then distill it.
Culpeper.] I fancy it not, and so I leave it; I suppose they intended it for purgation of women in child-bed.
Culpeper.] I don't like it, so I'm going to pass; I think they meant it for cleansing women after giving birth.
Aqua Peoniæ Composita.
Or Compound water of Peony.
The College.] Take of the flowers of Lilies of the Valley, one pound: infuse them in four gallons of Spanish wine so long till the following flowers may be had fresh.
The College.] Take one pound of Lily of the Valley flowers; steep them in four gallons of Spanish wine until you can get fresh flowers.
Take of the fore-named flowers half a pound, Peony flowers four ounces: steep them together fourteen days, then distil them in Balneo Mariæ till they be dry: in the distilled liquor infuse again male Peony roots gathered in due time, two ounces and a half, white Dittany, long Birthwort, of each half an ounce, the leaves of Misselto of the Oak, and Rue, of each two handfuls, Peony seeds husked, ten drams, Rue seeds three drams and a half, Castoreum two scruples, Cubebs, Mace, of each two drachms, Cinnamon an ounce and a half, Squills prepared, three drachms, Rosemary flowers six pugils, Arabian Stæchas, Lavender, of each four pugils, the flowers of Betony, Clove-gilliflowers, and Cowslips, of each eight pugils, then adding four pound of the juice of black Cherries, distil it in a glass till it be dry.
Take half a pound of the aforementioned flowers and four ounces of Peony flowers; steep them together for fourteen days, then distill them in a water bath until they are dry. In the distilled liquid, infuse two and a half ounces of male Peony roots collected at the right time, half an ounce each of white Dittany and long Birthwort, two handfuls each of Oak Mistletoe leaves and Rue, ten drams of shelled Peony seeds, three and a half drams of Rue seeds, two scruples of Castoreum, and two drachms each of Cubebs and Mace. Add an ounce and a half of Cinnamon, three drachms of prepared Squills, six pinches of Rosemary flowers, and four pinches each of Arabian Stæchas and Lavender, as well as eight pinches each of Betony flowers, Clove Gilliflowers, and Cowslips. Finally, add four pounds of black Cherry juice and distill it in a glass until it is dry.
Aqua Bezoartica.
Or Bezoar Water.
College.] Take of the leaves of Celandine, roots and all, three handfuls and a half, Rue two handfuls, Scordium four handfuls, Dittany of Crete, Carduus, of each one handful and a half, Zedoary and Angelica roots, of each three drams, Citrons and Lemon pills, of each six drams, Clove-gilliflowers one ounce and a half, Red Rose, Centaury the less, of each two drams, Cinnamon, Cloves, of each three drams, Venice Treacle three ounces, Mithridates one ounce and a half, Camphire two scruples, Troches of Vipers two ounces, Mace two drams, Wood of Aloes half an ounce, Yellow Sanders one dram and a half, Carduus seeds one ounce, Citron seeds six drams, let them be cut and infused in spirits of Wine, and Malaga Wine, of each three pound and a half, Vinegar of Clove-gilliflowers, Juice of Lemons, of each one pound, and distilled in a glass still in Balneo Mariæ, after it is half distilled off, the residue may be strained through a linen cloath, and be reduced to the thickness of Honey, and called the Bezoartic extract.
College. Take three and a half handfuls of Celandine leaves and roots, two handfuls of Rue, and four handfuls of Scordium. Use one and a half handfuls each of Dittany of Crete and Carduus. For Zedoary and Angelica roots, use three drams of each. Use six drams each of Citrons and Lemon peels, one and a half ounces of Clove-gilliflowers, and two drams each of Red Rose and Centaury the less. For Cinnamon and Cloves, use three drams of each. Measure out three ounces of Venice Treacle and one and a half ounces of Mithridates. Use two scruples of Camphire, two ounces of Troches of Vipers, and two drams of Mace. Add half an ounce of Wood of Aloes, one and a half drams of Yellow Sanders, one ounce of Carduus seeds, and six drams of Citron seeds. Chop and infuse these in three and a half pounds of spirits of Wine and Malaga Wine each, along with one pound of Vinegar of Clove-gilliflowers and one pound of Juice of Lemons. Distill in a glass still in Balneo Mariæ. After half of it is distilled off, strain the residue through a linen cloth and reduce it to the thickness of honey; this will be called the Bezoartic extract.
Culpeper.] Extracts have the same virtues with the waters they are made from, only the different form is to please the palates of such whose fancy loathes any one particular form.
Culpeper.] Extracts have the same benefits as the waters they come from; the only difference is that they're made in a way that appeals to those who dislike any one specific form.
This Bezoar water strengthens the heart, arteries, and vital spirits: It provokes sweat, and is exceeding good in pestilential fevers, in health it withstands melancholy and consumptions, and makes a merry, blithe, chearful creature. Of the extract you may take ten grains at a time, or somewhat more, if your body be not feverish, half a spoonful of water is sufficient at a time, and that mixed with other cordials or medicines appropriated to the disease that troubles you.
This Bezoar water boosts the heart, arteries, and vital energy. It induces sweating and is very effective for serious fevers. In good health, it helps combat sadness and wasting illnesses, making you a happy, cheerful person. You can take ten grains of the extract at once, or a bit more if you’re not feeling feverish. Half a spoonful of water is enough at a time, and it can be mixed with other tonics or medicines suited to the issue you’re facing.
Aqua et Spiritus Lambricorum, magistralis.
Or Water and Spirit of Earthworms.
College.] Take of Earthworms well cleansed, three pound, Snails, with shells on their backs cleansed, two gallons, beat them in a mortar, and put them into a convenient vessel, adding stinging Nettles, roots and all, six handfuls, wild Angelica, four handfuls, brank Ursine, seven handfuls, Agrimony, Bettony, of each three handfuls, Rue one handful, common Wormwood two handfuls, Rosemary flowers six ounces, Dock roots ten ounces, the roots of Sorrel five ounces, Turmerick, the inner bark of Barberries, of each four ounces, Fenugreek seeds two ounces, Cloves three ounces, Hart’s-horn, Ivory in gross powder, of each four ounces, Saffron three drams, small spirits of Wine four gallons and a half, after twenty-four hours infusion, distil them in an alembick. Let the four first pounds be reserved for spirit, the rest for water.
College.] Take three pounds of well-cleaned earthworms, two gallons of snails with their shells cleaned. Crush them in a mortar and put them into a suitable container, adding six handfuls of stinging nettles, roots and all, four handfuls of wild angelica, seven handfuls of brank ursine, three handfuls each of agrimony and betony, one handful of rue, two handfuls of common wormwood, and six ounces of rosemary flowers. Add ten ounces of dock roots, five ounces of sorrel roots, and four ounces each of turmeric and the inner bark of barberries. Include two ounces of fenugreek seeds, three ounces of cloves, and four ounces each of hart’s-horn and ivory in coarse powder. Finally, add three drams of saffron and four and a half gallons of mild spirits of wine. After infusing for twenty-four hours, distill them in an alembic. Reserve the first four pounds for spirit and the rest for water.
Culpeper.] ’Tis a mess altogether, it may be they intended it for an universal medicine.
Culpeper.] It’s all a mess; maybe they meant it to be a cure-all.
Aqua Gentianæ compositæ.
Or Gentian Water compound.
College.] Take of Gentain roots sliced, one pound and a half, the leaves and flowers of Centaury the less, of each four ounces, steep them eight days in twelve pounds of white Wine, then distil them in an alembick.
College.] Take one and a half pounds of Gentian roots, four ounces each of the leaves and flowers of lesser Centaury, steep them for eight days in twelve pounds of white wine, then distill them in a distillation apparatus.
Culpeper.] It conduces to preservation from ill air, and pestilential fevers: it opens obstructions of the liver, and helps such as they say are liver-grown; it eases pains in the stomach, helps digestion, and eases such as have pains in their bones by ill lodging abroad in the cold, it provokes appetite, and is exceeding good for the yellow jaundice, as also for prickings or stitches in the sides: it provokes the menses, and expels both birth and placenta: it is naught for pregnant women. If there be no fever, you may take a spoonful by itself; if there be, you may, if you please, mix it with some cooler medicine appropriated to the same use you would give it for.
Culpeper.] It helps protect against bad air and contagious fevers: it clears blockages in the liver and assists those who are said to have liver issues; it relieves stomach pain, aids digestion, and soothes those with bone pain from sleeping outside in the cold. It stimulates appetite and is very effective for jaundice, as well as for sharp pains or twinges in the sides: it encourages menstruation and helps with both childbirth and the placenta. It’s not suitable for pregnant women. If there is no fever, you can take a spoonful on its own; if there is a fever, you may, if you want, mix it with some cooling medicine meant for the same purpose.
Aqua Gilbertii.
Or Gilbert’s Water.
College.] Take of Scabious, Burnet, Dragons, Bawm, Angelica, Pimpernel, with purple flowers, Tormentil, roots and all, of each two handfuls, let all of them, being rightly gathered and prepared, be steeped in four gallons of Canary Wine, still off three gallons in an alembick, to which add three ounces of each of the cordial flowers, Clove-gilliflowers six ounces, Saffron half an ounce, Turmerick two ounces, Galanga, Bazil seeds, of each one dram, Citron pills one ounce, the seed of Citrons and Carduus, Cloves of each five ounces, Hart’s-horn four ounces, steep them twenty four hours and then distil them in Balneo Mariæ: to the distilled water add Pearls prepared, an ounce and a half, red Coral, Crabs eyes, white Amber, of each two drams, Crabs claws, six drams, Bezoar, Ambergrease, of each two scruples, steep them six weeks in the sun, in a vessel well stopped, often shaking it, then filter it, (you may keep the powders for Spicord. temp.)[288] by mixing twelve ounces of Sugar candy, with six ounces of red Rose-water, and four ounces of spirit of Cinnamon with it.
College.] Take Scabious, Burnet, Dragons, Bawm, Angelica, Pimpernel, with purple flowers, Tormentil, roots and all, two handfuls of each. Gather and prepare them properly, then steep them in four gallons of Canary Wine. Distill three gallons in an alembic, and add three ounces of each of the cordial flowers, six ounces of Clove-gilliflowers, half an ounce of Saffron, two ounces of Turmeric, and one dram each of Galanga and Basil seeds. One ounce of Citron peels, five ounces each of Citrons and Carduus seeds, and five ounces of Cloves, and four ounces of Hart’s-horn. Steep everything for twenty-four hours, then distill it in Balneo Mariæ: to the distilled water, add one and a half ounces of prepared Pearls, two drams each of red Coral, Crabs' eyes, and white Amber, six drams of Crabs' claws, and two scruples each of Bezoar and Ambergrease. Let it steep for six weeks in the sun, in a well-stopped vessel, shaking it often. Then filter it. (You can keep the powders for Spicord. temp.)[288] by mixing twelve ounces of Sugar candy with six ounces of red Rose-water and four ounces of spirit of Cinnamon.
Culpeper.] I suppose this was invented for a cordial to strengthen the heart, to relieve languishing nature. It is exceeding dear. I forbear the dose, they that have money enough to make it themselves, cannot want time to study both the virtues and dose: I would have gentlemen to be studious.
Culpeper.] I guess this was created as a tonic to support the heart and help with weakness. It's really expensive. I’ll skip the dosage; those who can afford to make it themselves definitely have the time to learn about its benefits and proper dosage. I encourage gentlemen to be knowledgeable.
Aqua cordialis frigida Saxeniæ.
College.] Take of the juice of Borrage, Bugloss, Bawm, Bistort, Tormentil, Scordium, Vervain, sharp-pointed Dock, Sorrel, Goat’s Rue, Mirrhis, Blue Bottle great and small, Roses, Marigolds, Lemon, Citrons, of each three ounces, white Wine Vinegar one pound, Purslain seeds two ounces, Citron and Carduus seeds, of each half an ounce, Water Lily flowers two ounces, the flowers of Borrage, Bugloss, Violets, Clove-gilliflowers, of each one ounce, Diatrion Sentalon six drams: let all of them, being rightly prepared, be infused three days, then distilled in a glass still: to the distilled Liquor add earth of Lemnos, Siletia, and Samos, of each one ounce and an half, Pearls prepared with the juice of Citrons, three drams, mix them, and keep them together.
College.] Take the juice of Borage, Bugloss, Balm, Bistort, Tormentil, Scordium, Vervain, sharp-pointed Dock, Sorrel, Goat’s Rue, Myrrh, Blue Bottle flowers both large and small, Roses, Marigolds, Lemon, and Citrons, each in amounts of three ounces; one pound of white wine vinegar; two ounces of purslane seeds; half an ounce each of citron and carduus seeds; two ounces of water lily flowers; and one ounce each of the flowers of Borage, Bugloss, Violets, and Clove Gilliflowers. Add six drams of Diatrion Santalon. Prepare all of these correctly and infuse them for three days, then distill in a glass still. To the distilled liquid, add one and a half ounces of earth from Lemnos, Siletia, and Samos, three drams of pearls prepared with the juice of Citrons, mix them together, and keep them combined.
Culpeper.] It mightily cools the blood, and therefore profitable in fevers, and all diseases proceeding of heat of blood; it provokes sleep. You may take half an ounce at a time, or two drams if the party be weak.
Culpeper.] It really cools the blood, making it beneficial for fevers and any illnesses caused by overheating of the blood; it promotes sleep. You can take half an ounce at a time, or two drams if the person is weak.
Aqua Theriacalis.
Or Treacle Water.
College.] Take of the juice of green Walnuts, four pounds, the juice of Rue three pounds, juice of Carduus, Marigolds, and Bawm, of each two pounds, green Petasitis roots one pound and a half, the roots of Burs one pound, Angelica and Master-wort, of each half a pound, the leaves of Scordium four handfuls, old Venice Treacle, Mithridates, of each eight ounces, Canary Wine twelve pounds, Vinegar six pounds, juice of Lemons two pounds, digest them two days, either in Horse-dung, or in a bath, the vessel being close shut, then distil them in sand; in the distillation you may make a Theriacal extraction.
College.] Take four pounds of green walnut juice, three pounds of rue juice, two pounds each of carduus, marigold, and balm juice, one and a half pounds of green petasitis roots, one pound of burs roots, and half a pound each of angelica and masterwort. Use four handfuls of scordium leaves, eight ounces each of old venice treacle and mithridates, twelve pounds of canary wine, six pounds of vinegar, and two pounds of lemon juice. Let them digest for two days, either in horse manure or in a bath, keeping the container tightly sealed. Then distill them using sand; during the distillation, you can create a theriacal extraction.
Culpeper.] This water is exceeding good in all fevers, especially pestilential; it expels venomous humours by sweat; it strengthens the heart and vitals; it is an admirable counter-poison, special good for such as have the plague, or are poisoned, or bitten by venomous beasts, and expels virulent humours from such as have the venereal disease. If you desire to know more virtues of it, see the virtues of Venice Treacle. The dose is from a spoonful to an ounce.
Culpeper.] This water is really good for all fevers, especially those caused by plague; it helps get rid of toxic substances through sweat; it strengthens the heart and vital organs; it’s an excellent antidote, particularly for those with the plague, or those who have been poisoned or bitten by venomous creatures, and it removes harmful substances from those suffering from sexually transmitted diseases. If you want to learn more about its benefits, check out the properties of Venice Treacle. The dosage ranges from a spoonful to an ounce.
Aqua Brioniæ composita.
Or Briony Water compound.
College.] Take of the juice of Briony roots, four pounds, the leaves of Rue and Mugwort, of each two pounds, dryed Savin three handfuls, Featherfew, Nep, Pennyroyal, of each two handfuls, Bazil, Dittany, of Crete, of each one handful and a half, Orange pills four ounces, Myrrh two ounces, Castoreum one ounce, Canary Wine twelve pounds, digest them four days in a convenient vessel, then still them in Balneo Mariæ: About the middle of the distillation strain it out, and make an Hysterical extraction of the residue.
College.] Take four pounds of juice from Briony roots, two pounds each of Rue and Mugwort leaves, three handfuls of dried Savin, and two handfuls each of Featherfew, Nep, and Pennyroyal. Use one and a half handfuls each of Bazil and Dittany of Crete, four ounces of Orange peels, two ounces of Myrrh, one ounce of Castoreum, and twelve pounds of Canary Wine. Let them digest for four days in a suitable container, then distill them in Balneo Mariæ: About halfway through the distillation, strain it out and create a Hysterical extraction from the residue.
Culpeper.] A spoonful of it taken, eases the fits of the mother in women that have them; it potently expels the afterbirth, and clears the body of what a midwife by heedlessness or accident hath left behind; it cleanses the womb exceedingly, and for that I fancy it much, take not above a tasterful at a time, and then in the morning fasting, for it is of a purging quality, and let pregnant women forbear it.
Culpeper.] Taking a spoonful of it helps alleviate the symptoms of childbirth in women who experience them; it effectively removes the afterbirth and clears the body of anything a midwife may have carelessly left behind. It cleanses the womb very well, and for that reason, I really like it. Just take a small taste at a time, ideally in the morning on an empty stomach, as it has a purging effect, and pregnant women should avoid it.
Aqua Imperialis.
Or Imperial Water.
The College.] Take of dried Citron, and Orange pills, Nutmegs, Cloves, Cinnamon, of each two ounces, the roots of Cypress, Orris, Florentine, Calamus Aromaticus, of each one ounce, Zedoary Galanga, Ginger, of each half an ounce, the tops of Lavender and Rosemary, of each two handfuls, the leaves of Bay, Marjoram, Bawm, Mints, Sage, Thyme, of each one handful, the flowers of white and Damask Roses fresh, of each half a handful, Rose-water four pounds, white Wine eight pounds, let all of them be bruised and infused twenty four hours, then distil them according to art.
The College. Take two ounces each of dried citron, orange peels, nutmeg, cloves, and cinnamon; one ounce each of the roots of cypress, orris, Florentine, and aromatic calamus; half an ounce each of zedoary, galanga, and ginger; two handfuls each of lavender and rosemary; one handful each of bay leaves, marjoram, balm, mints, sage, and thyme; half a handful each of fresh white and damask rose petals; four pounds of rose water; and eight pounds of white wine. Bruise and infuse all of them for twenty-four hours, then distill them according to standard practice.
Culpeper.] You must distil it in a bath, and not in sand: It comforts and strengthens the heart against faintings and swoonings, and is held to be a preservative against consumptions and apoplexies. You may take half a spoonful at a time.
Culpeper.] You need to distill it in a water bath, not in sand. It soothes and strengthens the heart against fainting and weakness, and is thought to be a safeguard against lung diseases and strokes. You can take half a teaspoonful at a time.
Aqua Mirabilis.
College.] Take of Cloves, Galanga, Cubebs, Mace, Cardamoms, Nutmegs, Ginger, of each one dram, Juice of Celandine half a pound, spirits of Wine one pound, white Wine three pounds, infuse them twenty-four hours, and draw off two pounds with an alembick.
College.] Take cloves, galangal, cubebs, mace, cardamom, nutmeg, and ginger, one dram each, half a pound of celandine juice, one pound of wine spirits, and three pounds of white wine. Infuse them for twenty-four hours, then distill two pounds using an alembic.
Culpeper.] The simples also of this, regard the stomach, and therefore the water heats cold stomachs, besides authors say it preserves from apoplexies, and restores lost speech.
Culpeper.] The herbs also related to this concern the stomach, and that's why the water warms cold stomachs. Additionally, some authors say it helps prevent strokes and restores lost speech.
Aqua Protheriacalis.
College.] Take of Scordium, Scabius, Carduus, Goat’s Rue, of each two handfuls, Citron and Orange pills, of each two ounces, the seeds of Citrons, Carduus, Hartwort, Treacle, Mustard, of each one ounce, the flowers of Marigolds and Rosemary, of each one handful, cut them, and bruise them grossly, then infuse them in four pounds of white Wine, and two pounds of Carduus water, in a glass, close stopped, and set it in the sun of bath for a fortnight, often shaking it, then distil it in Balneo Mariæ. Let the two first pounds be kept by themselves for use, and the remainder of the distillation by itself: Lastly, mix one ounce of Julep of Alexandria, and a spoonful of Cinnamon water with each pound.
College.] Take two handfuls each of Scordium, Scabius, Carduus, and Goat’s Rue, and two ounces each of Citron and Orange pills. Use one ounce each of the seeds of Citrons, Carduus, and Hartwort, along with Treacle and Mustard. Take one handful each of the flowers of Marigolds and Rosemary, chop and roughly crush them, then steep them in four pounds of white wine and two pounds of Carduus water in a sealed glass container. Place it in the sun for two weeks, shaking it often, then distill it in Balneo Mariæ. Keep the first two pounds separately for use, and the rest of the distillation on its own. Finally, mix one ounce of Julep of Alexandria and a spoonful of Cinnamon water with each pound.
Culpeper.] Aqua Protheriacalis, signifies a water for Treacle, so then if you put Diascoridum to it, it is a water for Diascoridum; well then, we will take it for a general water for all physick.
Culpeper.] Aqua Protheriacalis means a water for Treacle, so if you add Diascoridum to it, it becomes a water for Diascoridum; alright then, we'll consider it a general water for all medicine.
Aqua Caponis.
Or Capon Water.
College.] Take a Capon the guts being pulled out, cut in pieces, the fat being taken away, boiled in a sufficient quantity of spring-water in a close vessel, take of this broth three pounds. Borrage and Violet-water, of each a pound and a half, white Wine one pound, red rose leaves two drams and an half, the flowers of Borrage, Violets and Bugloss, of each one dram, pieces of bread, hot out of the oven, half a pound, Cinnamon bruised, half an ounce, distil it in a glass still according to art.
College.] Take a capon, remove the insides, cut it into pieces, take off the fat, and boil it in enough spring water in a covered pot; use three pounds of this broth. Add one and a half pounds each of borage and violet water, one pound of white wine, two and a half drams of red rose leaves, and one dram each of the flowers of borage, violets, and borage. Include half a pound of fresh bread from the oven, and half an ounce of crushed cinnamon. Distill it in a glass still properly.
Culpeper.] The simples are most of them appropriated to the heart, and in truth the composition greatly nourishes and strengthens such as are in consumptions, and restores lost strength, either by fevers or other sickness: It is a sovereign remedy for hectic fevers, and Marasmos, which is nothing else but a consumption coming from them. Let such as are subject to these diseases, hold it for a jewel.
Culpeper.] Most of the herbs are specifically good for the heart, and honestly, the mix really nourishes and strengthens those who are dealing with illnesses like consumption, helping to regain lost strength from fevers or other sicknesses. It’s a powerful remedy for hectic fevers and Marasmas, which is just another form of consumption resulting from those. Those who are prone to these conditions should consider it a treasure.
Aqua Limacum Magistr.
Or Water of Snails.
College.] Take of the juice of Ground Ivy, Colt’s-foot, Scabious, Lungwort, of each one pound and a half, the juice of Purslain, Plantain, Ambrosia, Paul’s Bettony, of each a pound, Hog’s blood, white Wine, of each four pounds, Garden Snails, two pound, dried Tobacco leaves eight,[290] powder of Liquorice two ounces, of Elecampane half an ounce, of Orris an ounce, Cotton seeds an ounce and a half, the greater cold seeds, Annis seeds of each six drams, Saffron one dram, the flowers of red Roses, six pugils, of Violets and Borrage, of each four pugils, steep them three days warm, and then distil them in a glass still, in sand.
College.] Take the juice of Ground Ivy, Colt’s-foot, Scabious, and Lungwort, each one and a half pounds; the juice of Purslane, Plantain, Ambrosia, and Paul’s Bettony, each one pound; Hog’s blood and white wine, each four pounds; Garden Snails, two pounds; dried tobacco leaves, eight; powdered liquorice, two ounces; Elecampane, half an ounce; Orris, one ounce; Cotton seeds, one and a half ounces; the greater cold seeds, Anise seeds, six drams each; Saffron, one dram; the flowers of red Roses, six handfuls; and Violets and Borage, four handfuls each. Steep them in warm conditions for three days, and then distill them in a glass still using sand.
Culpeper.] It purges the lungs of flegm and helps consumptions there. If you should happen to live where no better nor readier medicine can be gotten, you may use this.
Culpeper.] It clears phlegm from the lungs and aids in recovery from lung diseases. If you find yourself in a place where better or more accessible medicine isn't available, you can use this.
Aqua Scordii composita.
Or Compound Water of Scordium.
College.] Take of the juice of Goat’s Rue, Sorrel, Scordium, Citrons, of each one pound, London Treacle, half a pound, steep it three days, and distil it in sand.
College.] Take the juice of Goat’s Rue, Sorrel, Scordium, Citrons, one pound each, and half a pound of London Treacle. Let it steep for three days and then distill it in sand.
Culpeper.] A tasterful taken in the morning, preserves from ill airs.
Culpeper.] A tasteful drink in the morning protects against bad air.
Aqua Mariæ.
College.] Take of Sugar Candy a pound, Canary Wine six ounces, Rose Water four ounces; boil it well into a Syrup, and add to it Imperial water two pounds, Ambergreese, Musk, of each eighteen grains, Saffron fifteen grains, yellow Sanders infused in Imperial water, two drams; make a clear water of it.
College.] Take a pound of sugar candy, six ounces of canary wine, and four ounces of rose water; boil them together to create a syrup, then add two pounds of imperial water, eighteen grains each of ambergris and musk, fifteen grains of saffron, and two drams of yellow sanders infused in imperial water; make a clear liquid from it.
Aqua Papaveries composita.
Or Poppy Water compound.
College.] Take of red Poppies four pounds, sprinkle them with white Wine two pounds, then distil them in a common still, let the distilled water be poured upon fresh flowers and repeated three times; to which distilled water add two Nutmegs sliced, red Poppy flowers a pugil, Sugar two ounces, set it in the sun to give it a pleasing sharpness; if the sharpness be more than you would have it, put some of the same water to it which was not set in the sun.
College.] Take four pounds of red poppies, sprinkle them with two pounds of white wine, then distill them in a regular still. Pour the distilled water over fresh flowers and repeat this process three times. To the distilled water, add two sliced nutmeg, a handful of red poppy flowers, and two ounces of sugar. Set it in the sun to give it a nice sharpness; if the sharpness is more than you want, add some of the distilled water that wasn’t set in the sun.
Aqua Juglandium composita.
Or Walnut Water compound.
College.] Take of green Walnuts a pound and an half, Radish roots one pound, green Asarabacca six ounces, Radish seeds, six ounces. Let all of them, being bruised, be steeped in three pounds of white Wine for three days, then distilled in a leaden still till they be dry.
College.] Take a pound and a half of green walnuts, a pound of radish roots, six ounces of green asarabacca, and six ounces of radish seeds. Bruise all of them and soak them in three pounds of white wine for three days, then distill in a lead still until they are dry.

TINCTURES.
Tinctura Croci.
Or Tincture of Saffron.
College.] Take two drams of Saffron, eight ounces of Treacle water, digest them six days, then strain it.
College.] Take two drams of saffron, eight ounces of treacle water, let them sit for six days, then strain it.
Culpeper.] See the virtues of Treacle water, and then know that this strengthens the heart something more, and keeps melancholy vapours thence by drinking a spoonful of it every morning.
Culpeper.] Check out the benefits of Treacle water, and realize that it strengthens the heart a bit more, and keeps away bad feelings if you drink a spoonful of it every morning.
Tinctura Castorii.
Or Tincture of Castoreum.
College.] Take of Castoreum in powder half an ounce, spirit of Castoreum half a pound, digest them ten days cold, strain it, and keep the Liquor for Tincture.
College.] Take half an ounce of Castoreum powder and half a pound of Castoreum spirit, let them sit for ten days in a cool place, strain it, and keep the liquid for tincture.
Culpeper.] A learned invention! ’Tis something more prevalent than the spirit.
Culpeper.] A brilliant idea! It's something more widespread than the spirit.
Tinctura Fragroram.
Or Tincture of Strawberries.
College.] Take of ripe Wood-strawberries two pounds, put them in a phial, and put so much small spirits of Wine to them, that it may overtop them the thickness of four fingers, stop the vessel close, and set it in the sun two days, then strain it, and press it but gently; pour this spirit to as many fresh Strawberries, repeat this six times, at last keep the clear liquor for your use.
College.] Take two pounds of ripe wood strawberries, place them in a bottle, and add enough wine spirits to completely cover them by about four fingers' width. Seal the container tightly and let it sit in the sun for two days. Then strain it and press it gently. Pour this spirit over as many fresh strawberries as you can, repeating this process six times. Finally, store the clear liquid for your use.
Culpeper.] A fine thing for Gentlemen that have nothing else to do with their money, and it will have a lovely look to please their eyes.
Culpeper.] A great deal for guys who have nothing better to do with their money, and it will look nice to catch their eye.
Tinctura Scordii.
Or Tincture of Scordium.
College.] Take of the leaves of Scordium gathered in a dry time, half a pound, digest them in six pounds of small spirits of Wine, in a vessel well stopped, for three days, press them out gently, and repeat the infusion three times, and keep the clarified liquor for use.
College.] Take half a pound of Scordium leaves gathered in a dry season, soak them in six pounds of distilled spirits of wine in a well-sealed container for three days. Gently press them out and repeat the soaking process three times, then store the clear liquid for use.
So is made Tincture of Celandine, Rest-harrow, and Rosa-solis.
So is made Tincture of Celandine, Rest-harrow, and Rosa-solis.
Culpeper.] See the herbs for the virtues, and then take notice that these are better for cold stomachs, old bodies.
Culpeper.] Look at the herbs for their benefits, and then note that these are better for cold stomachs and older bodies.
Tinctura Theriacalis vulgo Aqua Theriacalis
Ludg. per infus.
Or Tincture of Treacle.
College.] Take of Canary Wine often times distilled, Vinegar in which half an ounce of Rue seeds have been boiled, two pounds choice treacle, the best Mithridate, of each half a pound; mix them and set them in the sun, or heat of a bath, digest them, and keep the water for use.
College.] Take Canary Wine, often distilled, vinegar in which half an ounce of rue seeds have been boiled, two pounds of quality treacle, and half a pound each of the best Mithridate; mix them and place them in the sun or in a warm bath to infuse, then keep the liquid for use.
Tinctura Cinnamoni, vulgo, Aqua Clareta
Cinnam.
Or Tincture of Cinnamon.
College.] Take of bruised Cinnamon two ounces, rectified spirits of Wine two pounds, infuse them four days in a large glass stopped with cork and bladder, shake it twice a day, then dissolve half a pound of Sugar Candy by itself in two pounds of Rose water, mix both liquors, into which hang a nodule containing, Ambergris half a scruple, Musk four grains.
College.] Take two ounces of bruised cinnamon, two pounds of rectified spirits of wine, and infuse them for four days in a large glass container sealed with cork and bladder. Shake it twice a day, then dissolve half a pound of sugar candy separately in two pounds of rose water. Mix both liquids together, into which place a small bag containing half a scruple of ambergris and four grains of musk.
Tinctura Viridis.
Or a green Tincture.
College.] Take of Verdigris, half an ounce, Auripigmentum six drams, Alum three drams, boil them in a pound of white Wine till half be consumed, adding, after it is cold, the water of red Roses, and Nightshade, of each six ounces.
College.] Take half an ounce of Verdigris, six drams of Auripigmentum, three drams of Alum, and boil them in a pound of white wine until half is gone. After it cools, add six ounces each of red rose water and nightshade.
Culpeper.] This was made to cleanse ulcers, but I fancy it not.
Culpeper.] This was created to heal ulcers, but I don't think that's effective.
Aqua Aluminosa Magistralis.
College.] Take of Plantain and red Rose water, of each a pound, roch Alum and Sublimatum, of each two drams; let the Alum and Sublimatum, being in powder, boil in the waters, in a vessel with a narrow mouth till half be consumed, when it has stood five days, strain it.
College.] Take one pound each of plantain and red rose water, and two drams each of powdered alum and sublimatum; boil the alum and sublimatum in the waters in a narrow-mouthed vessel until half is consumed. After it has stood for five days, strain it.

PHYSICAL WINES.
Vinum Absynthitis.
Or Wormwood Wine.
College.] Take a handful of dried Wormwood, for every gallon of Wine, stop it in a vessel close, and so let it remain in steep: so is prepared wine of Rosemary flowers, and Eye-bright.
College.] Take a handful of dried Wormwood for every gallon of wine, seal it in a container tightly, and let it steep. This is how you prepare wine with Rosemary flowers and Eyebright.
Culpeper.] It helps cold stomachs, breaks wind, helps the wind cholic, strengthens the stomach, kills worms, and helps the green sickness.
Culpeper.] It aids cold stomachs, relieves gas, alleviates windy colic, strengthens the stomach, eliminates worms, and helps with green sickness.
Rosemary-flower Wine, is made after the same manner. It is good against all cold diseases of the head, consumes flegm, strengthens the gums and teeth.
Rosemary-flower wine is made in the same way. It helps with all cold-related illnesses of the head, reduces phlegm, and strengthens the gums and teeth.
Eye-bright Wine is made after the same manner. It wonderfully clears the sight being drank, and revives the sight of elderly men: A cup of it in the morning is worth a pair of spectacles.
Eye-bright Wine is made in the same way. It greatly improves vision when consumed and helps restore the eyesight of older adults: A cup of it in the morning is as good as a pair of glasses.
All other Wines are prepared in the same manner.
All other wines are made in the same way.
The best way of taking any of these Wines is, to drink a draught of them every morning. You may, if you find your body old or cold, make Wine of any other herb, the virtues of which you desire; and make it and take it in the same manner.
The best way to enjoy any of these wines is to have a drink of them every morning. If you feel your body is weak or cold, you can make wine from any other herb whose benefits you want, and prepare and consume it in the same way.
Vinum Cerassorum Nigrorum.
Or Wine of Black Cherries.
College.] Take a gallon of Black Cherries, keep it in a vessel close stopped till it begin to work, then filter it, and an ounce of Sugar being added to every pound, le[292]t pass through Hippocrates’ sleeve, and keep in a vessel close stopped for use.
College.] Take a gallon of Black Cherries, keep it in a closed container until it starts to ferment, then filter it. Add an ounce of sugar for every pound, let it pass through Hippocrates’ sleeve, and store it in a sealed container for later use.
Vinum Helleboratum.
Or Helleborated Wine.
College.] Take of white Hellebore cut small, four ounces, Spanish Wine two pounds, steep it in the sun in a phial close stopped, in the dog days, or other hot weather.
College.] Take four ounces of white Hellebore cut small, two pounds of Spanish wine, and steep it in the sun in a tightly closed bottle during dog days or other hot weather.
Vinum Rubellum.
College.] Take of Stibium, in powder, one ounce, Cloves sliced two drams, Claret Wine two pounds, keep it in a phial close shut.
College.] Take one ounce of powdered Stibium, two drams of sliced Cloves, and two pounds of Claret Wine; keep it in a tightly closed vial.
Vinum Benedictum.
College.] Take of Crocus Metallorum, in powder, one ounce, Mace one dram, Spanish Wine one pound and an half, steep it.
College.] Take one ounce of Crocus Metallorum powder, one dram of Mace, and one and a half pounds of Spanish Wine, and steep it.
Vinum Antimoniale.
Or Antimonial Wine.
College.] Take of Regulus of Antimony, in powder, four ounces, steep it in three pounds of white Wine in a glass well stopped, after the first shaking let the Regulus settle.
College.] Take four ounces of powdered Regulus of Antimony, steep it in three pounds of white wine in a well-stopped glass container. After the initial shaking, allow the Regulus to settle.
Culpeper.] These last mentioned are vomits, and vomits are fitting medicines for but a few, the mouth being ordained to take in nourishment, not to cast out excrements, and to regulate a man’s body in vomiting; and doses of vomits require a deeper study in physic, than I doubt the generality of people yet have; I omit it therefore at this time, not because I grudge it my country, but because I would not willingly have them do themselves a mischief, I shall shortly teach them in what diseases vomits may be used, and then, and not till then, the use of vomits.
Culpeper.] The previously mentioned treatments are emetics, and emetics are only suitable for a few conditions, as the mouth is meant for taking in food, not expelling waste. The process of vomiting requires a deeper understanding of medicine than I believe most people currently possess. Therefore, I'm skipping it for now, not because I want to withhold knowledge from my country, but because I don't want them to harm themselves. I will soon explain when emetics can be used, and only then will I discuss their use.
Vinum Scilliticum.
Or Wine of Squills.
College.] Take of a white Squill of the mountains, gathered about the rising of the dog star, cut it in thin pieces, and dried for a month, one pound, put it in a glass bottle, and pour to it eight pounds of French Wine, and when it hath stood so four days, take out the Squill.
College.] Take a white Squill from the mountains, gathered around the time when the dog star rises, slice it thin, and let it dry for a month. Then, take one pound of it, place it in a glass bottle, and add eight pounds of French wine. After it has stood for four days, remove the Squill.
The virtues of this are the same with Vinegar of Squills, only it is hotter.
The benefits of this are the same as Vinegar of Squills, but it’s spicier.

PHYSICAL VINEGARS.
Acetum distillatum.
Or distilled Vinegar.
College.] Fill a glass or stone alembick with the best Vinegar to the third part, separate the flegm with a gentle fire, then encrease the fire by degrees, and perform the work.
College.] Fill a glass or stone alembic with the best vinegar to one-third full, separate the impurities with a gentle heat, then gradually increase the heat and complete the process.
Acetum Rosarum.
Or Rose Vinegar.
College.] Take of red Rose buds, gathered in a dry time, the whites cut off, dried in the shade three or four days, one pound, Vinegar eight sextaries, set them in the sun forty days, then strain out the Roses, and repeat the infusion with fresh ones.
College.] Take red rose buds, collected during a dry period, remove the white parts, and dry them in the shade for three or four days. Use one pound of these, add eight sextaries of vinegar, and let them sit in the sun for forty days. Then strain out the roses and repeat the infusion with fresh ones.
After the same manner is made Vinegar of Elder flowers, Rosemary flowers, and Clove-gilliflowers.
After the same method, vinegar is made from elderflowers, rosemary flowers, and clove gillyflowers.
Culpeper.] For the virtues of all Vinegars, take this one only observation, They carry the same virtues with the flowers whereof they are made, only as we said of Wines, that they were better for cold bodies then the bare simples whereof they are made; so are Vinegars for hot bodies. Besides, Vinegars are often, nay, most commonly used externally, viz. to bathe the place, then look amongst the simples, and see what place of the body the simple is appropriated to, and you cannot but know both what Vinegar to use, and to what place to apply it.
Culpeper.] For the benefits of all vinegars, remember this one important point: they have the same properties as the flowers they are made from. Just as we mentioned with wines being better for people with cold conditions than the simple ingredients they're made from, vinegars are beneficial for those with hot conditions. Additionally, vinegars are often, in fact, most often used externally, such as for bathing a specific area. So, check among the herbs and see which part of the body the herb is linked to, and you'll easily learn what vinegar to use and where to apply it.
Acetum Scilliticum.
Or Vinegar of Squils.
College.] Take of that part of the Squill which is between the outward bark and the bottom, cut in thin slices, and placed thirty or forty days in the sun or some remiss[293] heat, then a pound of them (being cut small with a knife made of ivory or some white wood) being put in a vessel, and six pounds of Vinegar put to them; set the vessel, being close stopped, in the sun thirty or forty days, afterwards strain it, and keep it for use.
College.] Take the part of the Squill that’s between the outer skin and the bottom, cut it into thin slices, and leave it in the sun or in a warm spot for thirty or forty days. Then take a pound of the slices (chopped small with a knife made of ivory or some light wood), put them in a container, and add six pounds of vinegar. Seal the container tightly and leave it in the sun for another thirty or forty days. After that, strain it and store it for use.
Culpeper.] A little of this medicine being taken in the morning fasting, and walking half an hour after, preserves the body in health, to extreme old age, (as Sanius tried, who using no other medicine but this, lived in perfect health till one hundred and seventeen years of age) it makes the digestion good, a long wind, a clear voice, an acute sight, a good colour, it suffers no offensive thing to remain in the body, neither wind, flegm, choler, melancholy, dung, nor urine, but brings them forth; it brings forth filth though it lie in the bones, it takes away salt and sour belchings, though a man be never so licentious in diet, he shall feel no harm: It hath cured such as have the phthisic, that have been given over by all Physicians: It cures such as have the falling sickness, gouts, and diseases and swellings of the joints: It takes away the hardness of the liver and spleen. We should never have done if we should reckon up the particular benefits of this medicine: Therefore we commend it as a wholesome medicine for soundness of body, preservation of health, and vigour of mind. Thus Galen.
Culpeper. A small amount of this medicine taken on an empty stomach in the morning, followed by a half-hour walk, keeps the body healthy well into old age (as Sanius experienced; he relied solely on this medicine and lived in perfect health until he was one hundred and seventeen). It supports good digestion, strong lungs, a clear voice, sharp eyesight, and good complexion. It ensures that no harmful substances—gas, phlegm, bile, melancholy, feces, or urine—stay in the body, but rather helps to expel them. It can remove impurities that may be lodged in the bones and alleviates salty and sour belching, meaning even if a person has a poor diet, they will experience no negative effects. It has cured those with tuberculosis who had been given up on by all doctors. It treats epilepsy, gout, and joint diseases and swellings. It alleviates the hardness of the liver and spleen. We could go on listing the specific benefits of this medicine endlessly. Therefore, we endorse it as a healthy remedy for maintaining the body's soundness, preserving health, and boosting mental vigor. Thus Galen.
Acetum Theriacale, Norimberg.
Or Treacle Vinegar.
College.] Take of the roots of Celandine the greater, one ounce and a half: the roots of Angelica, Masterwort, Gentian, Bistort, Valerian, Burnet, white Dittany, Elecampane, Zedoary, of each one dram, of Plantain the greater one dram and a half, the leaves of Mousear, Sage, Scabious, Scordium, Dittany of Crete, Carduus, of each half an handful, barks and seeds of Citrons, of each half a dram, Bole Amoniac one dram, Saffron three drams, of these let the Saffron, Hart’s-horn, Dittany, and Bole, be tied up in a rag, and steeped with the things before mentioned, in five pints of Vinegar, for certain days by a temperate heat in a glass well stopped, strain it, and add six drams of the best Treacle to it, shake it together, and keep it for your use.
College.] Take one and a half ounces of greater Celandine roots, one dram each of Angelica, Masterwort, Gentian, Bistort, Valerian, Burnet, white Dittany, Elecampane, and Zedoary, one and a half drams of greater Plantain, and half a handful each of Mousear, Sage, Scabious, Scordium, Dittany of Crete, and Carduus. Use half a dram each of Citrons' barks and seeds, one dram of Bole Amoniac, and three drams of Saffron. Tie the Saffron, Hart’s-horn, Dittany, and Bole in a cloth, and soak with the previously mentioned ingredients in five pints of vinegar, kept at a mild heat in a well-stopped glass for several days. Strain it, and add six drams of the best Treacle, shake it up, and store it for your use.
Acetum Theriacale.
Or Treacle Vinegar.
College.] Add to the description of Treacle water, Clove-gilliflowers two ounces, Lavender flowers an ounce and a half, Rose, and Elder flower Vinegar, of each four pounds, digest it without boiling, three days, then strain it through Hippocrates’ sleeve.
College.] Add to the description of Treacle water, two ounces of Clove-gilliflowers, an ounce and a half of Lavender flowers, four pounds each of Rose and Elder flower Vinegar, let it sit without boiling for three days, then strain it through Hippocrates’ sleeve.
Culpeper.] See Treacle Water for the virtues, only this is more cool, a little more fantastical.
Culpeper.] See Treacle Water for its benefits; this one is a bit cooler and a little more whimsical.
DECOCTIONS.
Decoctum commune pro clystere.
Or a common Decoction for a Clyster.
College.] Take of Mallows, Violets, Pellitory, Beets, and Mercury, Chamomel flowers, of each one handful, sweet Fennel seeds half an ounce, Linseeds two drams, boil them in a sufficient quantity of common water to a pound.
College.] Take Mallows, Violets, Pellitory, Beets, and Mercury, Chamomile flowers, one handful of each, half an ounce of sweet Fennel seeds, two drams of Linseeds, and boil them in enough common water to make a pound.
Culpeper.] This is the common decoction for all clysters, according to the quality of the humour abounding, so you may add what Simples, or Syrups, or Electuaries you please; only half a score Linseeds, and a handful of Chamomel flowers are added.
Culpeper.] This is the standard brew for all enemas, depending on the type of fluid present, so you can include whatever herbs, syrups, or mixtures you like; just be sure to add a handful of linseeds and some chamomile flowers.
Decoctum Epythimi.
Or a Decoction of Epithimum.
College.] Take of Myrobalans, Chebs, and Inds, of each half an ounce, Stœchas, Raisins of the sun stoned, Epithimum, Senna, of each one ounce, Fumitory half an ounce, Maudlin five drams, Polipodiu[294]m six drams, Turbith half an ounce, Whey made with Goat’s milk, or Heifer’s milk four pounds, let them all boil to two pounds, the Epithimum excepted, which boil but a second or two, then take it from the fire, and add black Hellebore one dram and an half, Agerick half a dram, Sal. Gem. one dram and an half, steep them ten hours, then press it strongly out.
College.] Take half an ounce of Myrobalans, Chebs, and Inds; one ounce of Stœchas, sun-dried raisins (stoned), and Epithimum; one ounce of Senna; half an ounce of Fumitory; five drams of Maudlin; six drams of Polipodium; half an ounce of Turbith; and four pounds of whey made from goat's milk or heifer's milk. Boil everything down to two pounds, except for the Epithimum, which should only be boiled for a second or two. Then remove it from the heat and add one and a half drams of black Hellebore, half a dram of Agerick, and one and a half drams of Sal. Gem. Let it steep for ten hours, then press it out strongly.
Culpeper.] It purges melancholy, as also choler, it resists madness, and all diseases coming of melancholy, and therefore let melancholy people esteem it as a jewel.
Culpeper.] It clears away sadness and anger, fights madness, and helps with all illnesses caused by sadness. So, people who feel down should consider it a treasure.
Decoctum Sennæ Gereonis.
Or a Decoction of Senna.
College.] Take of Senna two ounces, Pollipodium half an ounce, Ginger one dram, Raisins of the sun stoned two ounces, Sebestens, Prunes, of each twelve, the flowers of Borrage, Violets, Roses, and Rosemary, of each two drams, boil them in four pounds of water till half be consumed.
College.] Take 2 ounces of Senna, half an ounce of Pollipodium, 1 dram of Ginger, 2 ounces of stoned Sun Raisins, 12 Sebestens, and 12 Prunes. Also, add 2 drams each of Borage flowers, Violets, Roses, and Rosemary. Boil all of these in 4 pounds of water until half the liquid has evaporated.
Culpeper.] It is a common Decoction for any purge, by adding other simples or compounds to it, according to the quality of the humour you would have purged, yet, in itself, it chiefly purges melancholy.
Culpeper.] It’s a common brew for any cleanse, by adding other simple ingredients or mixtures to it, depending on the type of humor you want to eliminate, but on its own, it primarily cleanses melancholy.
Decoctum Pectorale.
Or a Pectoral Decoction.
College.] Take of Raisins of the sun stoned, an ounce, Sebestens, Jujubes, of each fifteen, Dates six, Figs four, French Barley one ounce, Liquorice half an ounce, Maiden-hair, Hyssop, Scabious, Colt’s-foot, of each one handful, boil them in three pounds of water till two remain.
College.] Take raisins of the sun, stoned, one ounce; Sebestens, Jujubes, fifteen of each; Dates, six; Figs, four; French Barley, one ounce; Liquorice, half an ounce; Maiden-hair, Hyssop, Scabious, Colt’s-foot, one handful of each. Boil them in three pounds of water until two remain.
Culpeper.] The medicine is chiefly appropriated to the lungs, and therefore causes a clear voice, a long wind, resists coughs, hoarseness, asthmas, &c. You may drink a quarter of a pint of it every morning, without keeping to any diet, for it purges not.
Culpeper.] The medicine is mainly for the lungs, which is why it promotes a clear voice, increases stamina, and helps with coughs, hoarseness, asthma, etc. You can drink a quarter of a pint of it every morning without following any special diet, as it doesn't cause any purging.
I shall quote some Syrups fitting to be mixed with it, when I come to the Syrups.
I will mention some syrups that are good to mix with it when I get to the syrups.
Decoctum Trumaticum.
College.] Take of Agrimony, Mugwort, wild Angelica, St. John’s Wort, Mousear, of each two handfuls, Wormwood half a handful, Southernwood, Bettony, Bugloss, Comfrey the greater and lesser, roots and all, Avens, both sorts of Plantain, Sanicle, Tormentil with the roots, the buds of Barberries and Oak, of each a handful, all these being gathered in May and June and diligently dried, let them be cut and put up in skins or papers against the time of use, then take of the forenamed herbs three handfuls, boil them in four pounds of conduit water and two pounds of white Wine gently till half be consumed, strain it, and a pound of Honey being added to it, let it be scummed and kept for use.
College.] Take Agrimony, Mugwort, wild Angelica, St. John’s Wort, Mousear, two handfuls of each, half a handful of Wormwood, and a handful each of Southernwood, Bettony, Bugloss, Comfrey (both greater and lesser), roots and all, Avens, both types of Plantain, Sanicle, Tormentil with the roots, and the buds of Barberries and Oak. Gather all these in May and June and dry them carefully. Then cut them and store them in skins or papers for future use. Next, take three handfuls of the previously mentioned herbs, boil them in four pounds of conduit water and two pounds of white wine gently until half the liquid is gone. Strain it, add a pound of honey, skim off any foam, and keep it for use.
Culpeper.] If sight of a medicine will do you good, this is as like to do it as any I know.
Culpeper.] If just seeing a medicine can help you, this is as likely to work as any I know.

SYRUPS.

ALTERING SYRUPS.
Culpeper.] Reader, before we begin with the particular Syrups, I think good to advertise thee of these few things, which concern the nature, making, and use of Syrups in general. 1. A Syrup is a medicine of a liquid body, compounded of Decoction, Infusion, or Juice, with Sugar or Honey, and brought by the heat of the fire, into the thickness of Honey. 2. Because all Honey is not of a thickness, understand new Honey, which of all other is thinnest. 3. The reason why Decoctions, Infusions, Juices, are thus used, is, Because thereby, First, They will keep the longer. Secondly, They will taste the better. 4. In boiling Syrups have a great care of their just consistence, for if you boil them too much[295] they will candy, if too little, they will sour. 5. All simple Syrups have the virtues of the simples they are made of, and are far more convenient for weak people, and delicate stomachs.
Culpeper.] Reader, before we dive into the specific Syrups, I want to share a few important things about the nature, creation, and use of Syrups in general. 1. A Syrup is a liquid medicine made from Decoction, Infusion, or Juice, combined with Sugar or Honey, and heated until it reaches the thickness of Honey. 2. Not all Honey has the same thickness; keep in mind that new Honey is the thinnest of all. 3. The reason we use Decoctions, Infusions, and Juices is that, firstly, they last longer, and secondly, they taste better. 4. When boiling Syrups, pay close attention to their consistency; if you boil them too much[295], they will become candy-like, and if not enough, they will sour. 5. All simple Syrups retain the benefits of their ingredients and are much easier for people with weak constitutions or sensitive stomachs to handle.
Syrupus de Absinthio simplex.
Or Syrup of Wormwood simple.
The College.] Take of the clarified Juice of common Wormwood, clarified Sugar, of each four pounds, make it into a Syrup according to art. After the same manner, are prepared simple Syrups of Betony, Borrage, Bugloss, Carduus, Chamomel, Succory, Endive, Hedge-mustard, Strawberries, Fumitory, Ground Ivy, St. John’s Wort, Hops, Mercury, Mousear, Plantain, Apples, Purslain, Rasberries, Sage, Scabious, Scordium, Houseleek, Colt’s-foot, Paul’s Bettony, and other Juices not sour.
The College.] Take four pounds each of clarified juice from common wormwood and clarified sugar, and make a syrup following the proper method. In the same way, you can prepare simple syrups from betony, borage, bugloss, carduus, chamomile, succory, endive, hedge mustard, strawberries, fumitory, ground ivy, St. John’s Wort, hops, mercury, mouse ear, plantain, apples, purslane, raspberries, sage, scabious, scordium, houseleek, colt’s foot, Paul’s betony, and other juices that aren’t sour.
Culpeper.] See the simples, and then you may easily know both their virtues, and also that they are pleasanter and fitter for delicate stomachs when they are made into Syrups.
Culpeper.] Look at the herbs, and then you can easily understand their benefits, as well as that they taste better and are more suitable for sensitive stomachs when turned into syrups.
Syrupus de Absinthio Compositus.
Or Syrup of Wormwood compound.
College.] Take of common Wormwood meanly dry, half a pound, red Roses two ounces, Indian Spikenard three drams, old white Wine, juice of Quinces, of each two pounds and an half, steep them a whole day in an earthen vessel, then boil them gently, and strain it, and by adding two pounds of sugar, boil it into a Syrup according to art.
College.] Take common Wormwood, dried and roughly chopped, half a pound, two ounces of red Roses, three drams of Indian Spikenard, two and a half pounds each of old white wine and quince juice. Steep these in an earthen vessel for a whole day, then gently boil the mixture, strain it, and by adding two pounds of sugar, boil it down into a syrup as per standard practice.
Culpeper.] Mesue is followed verbatim in this; and the receipt is appropriated to cold and flegmatic stomachs, and it is an admirable remedy for it, for it strengthens both stomach and liver, as also the instruments of concoction, a spoonful taken in the morning, is admirable for such as have a weak digestion, it provokes an appetite to one’s victuals, it prevails against the yellow iaundice, breaks wind, purges humours by urine.
Culpeper.] Mesue is quoted word for word here, and this recipe is meant for cold and sluggish stomachs; it's an excellent remedy for that. It strengthens both the stomach and liver, as well as the digestive functions. Taking a spoonful in the morning works wonders for those with weak digestion; it boosts appetite for food, helps with jaundice, reduces bloating, and clears excess fluids through urine.
Syrupus de Acetosus simplex.
Or Syrup of Vinegar simple.
College.] Take of clear Water four pounds, white Sugar five pounds, boil them in a glazed vessel over a gentle fire, scumming it till half the water be consumed, then by putting in two pounds of white Wine Vinegar by degrees, perfect the Syrup.
College.] Take four pounds of clear water, five pounds of white sugar, and boil them in a glazed pot over low heat, skimming off the foam until half the water is evaporated. Then, gradually add two pounds of white wine vinegar to finish the syrup.
Culpeper.] That is, only melt the Sugar with the Vinegar over the fire, scum it, but boil it not.
Culpeper.] That means just to melt the sugar with the vinegar over the heat, skim off the foam, but don't let it boil.
Syrupus Acetosus simplicior.
Or Syrup of Vinegar more simple.
College.] Take of white Sugar five pounds, white Wine Vinegar two pounds, by melting it in a bath, make it into a Syrup.
College.] Take five pounds of white sugar, two pounds of white wine vinegar, and melt them in a water bath to create a syrup.
Culpeper.] Of these two Syrups let every one use which he finds by experience to be best; the difference is but little. They both of them cut flegm, as also tough, hard viscous humours in the stomach; they cool the body, quench thirst, provoke urine, and prepare the stomach before the taking of a vomit. If you take it as a preparative for an emetic, take half an ounce of it when you go to bed the night before you intend it to operate, it will work the easier, but if for any of the foregoing occasions, take it with a liquorice stick.
Culpeper.] For these two syrups, everyone should choose the one that they find works best for them based on experience; the difference is minimal. Both help break down phlegm and tough, sticky substances in the stomach; they cool the body, relieve thirst, promote urination, and prepare the stomach before taking a medicine to induce vomiting. If you're using it as a prep for an emetic, take half an ounce before bed the night before you plan for it to take effect; it will be easier to work. However, for any of the other purposes mentioned, take it with a stick of liquorice.
Syrupus Acetosus compositus.
Or Syrup of Vinegar compound.
College.] Take of the roots of Smallage, Fennel, Endive, of each three ounces, the seeds of Annis, Smallage, Fennel, of each one ounce, of Endive half an ounce, clear Water six pounds, boil it gently in an earthen vessel till half the water be consumed, then strain and clarify it, and with three pounds of Sugar, and a pound and a half of white Wine Vinegar, boil it into a Syrup.
College.] Take the roots of smallage, fennel, and endive, each three ounces; the seeds of anise, smallage, and fennel, each one ounce; and half an ounce of endive. Use six pounds of clear water, and boil it gently in a clay pot until half the water has evaporated. Then strain and clarify it, and with three pounds of sugar and a pound and a half of white wine vinegar, boil it down into a syrup.
Culpeper.] This in my opinion is a gallant Syrup for such whose bodies are stuffed either with flegm, or tough humours, for it opens obstructions or stoppings both of the stomach, liver, spleen, and reins;[296] it cuts and brings away tough flegm and choler, and is therefore a special remedy for such as have a stuffing at their stomach.
Culpeper.] In my view, this is a great syrup for those whose bodies are congested with phlegm or thick fluids, as it clears blockages in the stomach, liver, spleen, and kidneys;[296] it breaks down and removes thick phlegm and bile, making it a particularly effective remedy for anyone feeling bloated or stuffed in their stomach.
Syrupus de Agno Casto.
Or Syrup of Agnus Castus.
College.] Take of the seeds of Rue and Hemp, of each half a dram, of Endive, Lettice, Purslain, Gourds, Melons, of each two drams, of Fleawort half an ounce, of Agnus Castus four ounces, the flowers of Water Lilies, the leaves of Mints, of each half a handful, decoction of seeds of Lentils, and Coriander seeds, of each half an ounce, three pounds of the decoction, boil them all over a gentle fire till two pounds be consumed, add to the residue, being strained, two ounces of juice of Lemons, a pound and a half of white sugar, make it into a Syrup according to art.
College.] Take the seeds of Rue and Hemp, half a dram each, two drams of Endive, Lettuce, Purslane, Gourds, and Melons, half an ounce of Fleawort, and four ounces of Agnus Castus. Take half a handful of Water Lily flowers and Mint leaves each, and half an ounce of both Lentil seed decoction and Coriander seeds. Boil three pounds of this mixture over low heat until two pounds are reduced. After straining, add two ounces of lemon juice and a pound and a half of white sugar, and make it into syrup as per the recipe.
Culpeper.] A pretty Syrup, and good for little.
Culpeper. A nice syrup, but not very useful.
Syrupus de Althæa.
Or Syrup of Marsh-mallows.
College.] Take of roots of Marsh-mallows, two ounces, the roots of Grass Asparagus, Liquorice, Raisins of the Sun stoned, of each half an ounce, the tops of Mallows, Marsh-mallows, Pellitory of the Wall, Burnet, Plantain, Maiden-hair white and black, of each a handful, red Cicers an ounce, of the four greater and four lesser cold seeds, of each three drams, boil them in six pounds of clear Water till four remain, which being strained, boil into a syrup with four pounds of white sugar.
College.] Take two ounces of marshmallow roots, half an ounce each of asparagus roots, liquorice, and sun-dried raisins (pitted), a handful each of mallow tops, marsh-mallows, wall pellitory, burnet, both white and black maidenhair, and one ounce of red clover. Take three drams each of four major and four minor cooling seeds. Boil all of these in six pounds of clear water until it reduces to four pounds. Strain it, then boil it into a syrup with four pounds of white sugar.
Culpeper.] It is a fine cooling, opening, slipery Syrup, and chiefly commendable for the cholic, stone, or gravel, in the kidneys or bladder.
Culpeper.] It’s a refreshing, soothing syrup, and is especially recommended for colic, stones, or gravel in the kidneys or bladder.
Syrupus de Ammoniaca.
Or Syrup of Ammoniacum.
College.] Take of Maudlin and Cetrach, of each four handfuls, common Wormwood an ounce, the roots of Succory, Sparagus, bark of Caper roots, of each two ounces, after due preparation steep them twenty-four hours in three ounces of white Wine, Radish and Fumitory water, of each two pounds, then boil it away to one pound eight ounces, let it settle, in four ounces of which, whilst it is warm, dissolve by itself Gum Ammoniacum, first dissolved in white Wine Vinegar, two ounces, boil the rest with a pound and an half of white sugar into a Syrup, adding the mixtures of the Gum at the end.
College.] Take four handfuls each of Maudlin and Cetrach, one ounce of common Wormwood, two ounces each of Succory roots, Sparagus, and Caper bark. After proper preparation, steep everything for twenty-four hours in three ounces of white wine and two pounds each of Radish and Fumitory water. Then, boil it down to one pound and eight ounces. Allow it to settle, and in four ounces of the warm liquid, dissolve two ounces of Gum Ammoniacum, which should first be dissolved in white wine vinegar. Boil the remaining mixture with a pound and a half of white sugar to create a syrup, adding the Gum mixture at the end.
Culpeper.] It cools the liver, and opens obstructions both of it and the spleen, helps old surfeits, and such like diseases, as scabs, itch, leprosy, and what else proceed from the liver over heated. You may take an ounce at a time.
Culpeper.] It cools the liver and helps relieve blockages in both the liver and spleen. It assists with old ailments and related disorders like scabs, itching, leprosy, and any issues that come from an overheated liver. You can take an ounce at a time.
Syrupus de Artemisia.
Or Syrup of Mugwort.
College.] Take of Mugwort two handfuls, Pennyroyal, Calaminth, Origanum, Bawm, Arsmart, Dittany of Crete, Savin, Marjoram, Germander, St. John’s Wort, Camepitis, Featherfew with the flowers, Centaury the less, Rue, Bettony, Bugloss, of each a handful, the roots of Fennel, Smallage, Parsley, Sparagus, Bruscus, Saxifrage, Elecampane, Cypress, Madder, Orris, Peony, of each an ounce, Juniper Berries, the seeds of Lovage, Parsley, Smallage, Annis, Nigella, Carpobalsamum or Cubebs, Costus, Cassia Lignea, Cardamoms, Calamus Aromaticus, the roots of Asarabacca, Pellitory of Spain, Valerian, of each half an ounce, being cleansed, cut, and bruised, let them be infused twenty-four hours in fourteen pounds of clear water, and boiled till half be consumed, being taken off from the fire, and rubbed between your hands whilst it is warm, strain it, and with honey and sugar, of each two pounds, sharp Vinegar four ounces, boil it to a Syrup, and perfume it with Cinnamon and Spikenard, of each three drams.
College.] Take two handfuls of Mugwort, Pennyroyal, Calaminth, Oregano, Balm, Cleavers, Dittany of Crete, Savin, Marjoram, Germander, St. John’s Wort, Campeachy, Feverfew with the flowers, Centaury the less, Rue, Betony, Bugloss, a handful each, along with the roots of Fennel, Celery, Parsley, Asparagus, Bruscus, Saxifrage, Elecampane, Cypress, Madder, Orris, Peony, an ounce each, Juniper Berries, the seeds of Lovage, Parsley, Celery, Anise, Nigella, Carpobalsamum or Cubebs, Costus, Cassia Wood, Cardamoms, Aromatic Calamus, the roots of Asarabacca, Pellitory of Spain, Valerian, half an ounce each. Cleanse, cut, and bruise them, then let them steep for twenty-four hours in fourteen pounds of clear water, and boil until half of it is gone. Remove from the heat and rub it between your hands while it's warm, strain it, and add two pounds each of honey and sugar, four ounces of sharp vinegar, boil it down to a syrup, and scent it with three drams each of Cinnamon and Spikenard.
Culpeper.] It helps the passion of the matrix, and retains it in its place, it dissolves the coldness, wind, and pains thereof:[297] it strengthens the nerves, opens the pores, corrects the blood, it corrects and provokes the menses. You may take a spoonful of it at a time.
Culpeper.] It helps with the discomfort of the womb and keeps everything in place, eases coldness, wind, and pain associated with it:[297] it strengthens the nerves, opens the pores, improves the blood, and regulates and stimulates menstruation. You can take a spoonful at a time.
Syrupus de Betonica compositus.
Or Syrup of Bettony compound.
College.] Take of Bettony three handfuls, Marjoram four handfuls and a half, Thyme, red Roses, of each a handful, Violets, Stœchas, Sage, of each half a handful, the seeds of Fennel, Annis, and Ammi, of each half an ounce, the roots of Peons, Polypodium, and Fennel, of each five drams, boil them in six pounds of river water, to three pounds, strain it, and add juice of Bettony two pounds, sugar three pounds and a half, make it into a Syrup.
College.] Take three handfuls of Bettony, four and a half handfuls of Marjoram, one handful each of Thyme and red Roses, and half a handful each of Violets, Stœchas, and Sage. Use half an ounce each of the seeds of Fennel, Annis, and Ammi, and five drams each of the roots of Peons, Polypodium, and Fennel. Boil them in six pounds of river water until it reduces to three pounds, strain it, and add two pounds of Bettony juice and three and a half pounds of sugar to make a syrup.
Culpeper.] It helps diseases coming of cold, both in the head and stomach, as also such as come of wind, vertigos, madness; it concocts melancholy, it provokes the menses, and so doth the simple Syrup more than the compound.
Culpeper.] It helps with illnesses caused by cold, both in the head and stomach, as well as issues related to gas, dizziness, and madness; it aids in digestion, stimulates menstruation, and the simple syrup is more effective than the compound.
Syrupus Byzantinus, simple.
College.] Take of the Juice of the leaves of Endive and Smallage, of each two pounds, of Hops and Bugloss, of each one pound, boil them together and scum them, and to the clarified liquor, add four pounds of white sugar, to as much of the juices, and with a gentle fire boil it to a Syrup.
College.] Take the juice from two pounds each of endive and smallage leaves, and one pound each of hops and bugloss. Boil them together and skim off the foam. To the clarified liquid, add four pounds of white sugar, and boil it gently until it reaches a syrup consistency.
Syrupus Byzantinus, compound.
College.] Take of the Juices so ordered as in the former, four pounds, in which boil red Roses, two ounces, Liquorice half an ounce, the seeds of Annis, Fennel, and Smallage, of each three drams, Spikenard two drams, strain it, and to the three pounds remaining, add two pounds of Vinegar, four pounds of Sugar, make it into a syrup according to art.
College.] Take the juices as previously instructed, four pounds, in which boil red roses, two ounces, liquorice half an ounce, the seeds of anise, fennel, and smallage, three drams each, and spikenard two drams. Strain it, and to the three pounds that remain, add two pounds of vinegar and four pounds of sugar, then make it into a syrup following the proper method.
Culpeper.] They both of them (viz. both Simple and Compound) open stoppings of the stomach, liver, and spleen, help the rickets in children, cut and bring away tough flegm, and help the yellow jaundice. You may take them with a Liquorice stick, or take a spoonful in the morning fasting.
Culpeper.] Both Simple and Compound open blockages in the stomach, liver, and spleen, assist with rickets in children, break down and eliminate thick mucus, and help alleviate yellow jaundice. You can take them with a licorice stick or have a spoonful on an empty stomach in the morning.
Syrupus Botryos.
Or Syrup of Oak of Jerusalem.
College.] Take of Oak of Jerusalem, Hedge-mustard, Nettles, of each two handfuls, Colt’s-foot, one handful and a half, boil them in a sufficient quantity of clear water till half be consumed; to two pounds of the Decoction, add two pounds of the Juice of Turnips baked in an oven in a close pot, and with three pounds of white sugar, boil it into a Syrup.
College.] Take Oak of Jerusalem, hedge mustard, and nettles, two handfuls of each; colt’s-foot, one and a half handfuls. Boil them in enough clear water until half is gone; to two pounds of the decoction, add two pounds of the juice of turnips baked in a sealed pot, and with three pounds of white sugar, boil it into a syrup.
Culpeper.] This Syrup was composed against coughs, shortness of breath, and other the like infirmities of the breast proceeding of cold, for which (if you can get it) you may take it with a Liquorice stick.
Culpeper.] This syrup was made for coughs, shortness of breath, and similar ailments of the chest caused by cold. If you can find it, you can take it with a stick of licorice.
Syrupus Capillorum Veneris.
Or Syrup of Maiden-hair.
College.] Take of Liquorice two ounces, Maiden-hair five ounces, steep them a natural day in four pounds of warm water, then after gentle boiling, and strong straining, with a pound and a half of fine sugar make it into a Syrup.
College.] Take two ounces of Liquorice, five ounces of Maiden-hair, steep them for a full day in four pounds of warm water, then after gently boiling and straining thoroughly, combine with a pound and a half of fine sugar to make a syrup.
Culpeper.] It opens stoppings of the stomach, strengthens the lungs, and helps the infirmities of them. This may be taken also either with a Liquorice stick, or mixed with the Pectoral Decoction like Syrup of Coltsfoot.
Culpeper.] It relieves stomach blockages, boosts lung function, and aids in their weaknesses. You can also take it with a Licorice stick or mix it with the Pectoral Decoction like Syrup of Coltsfoot.
Syrupus Cardiacus, vel Julepum Cardiacum.
Or a Cordial Syrup.
College.] Take of Rhenish Wine two pounds, Rose Water two ounces and a half, Cloves two scruples, Cinnamon half a dram, Ginger two scruples, Sugar three ounces and a half, boil it to the consistence of a Julep, adding Ambergris three grains, Musk one grain.
College.] Take two pounds of Rhenish wine, two and a half ounces of rose water, two scruples of cloves, half a dram of cinnamon, two scruples of ginger, and three and a half ounces of sugar. Boil it down to the consistency of a julep, adding three grains of ambergris and one grain of musk.
Culpeper.] If you would have this Julep keep long, you may put in more sugar, and yet if close stopped, it will not easily corrupt because it is made up only of Wine,[298] indeed the wisest way is to order the quantity of sugar according to the palate of him that takes it. It restores such as are in consumptions, comforts the heart, cherishes the drooping spirits, and is of an opening quality, thereby carrying away those vapours which might otherwise annoy the brain and heart: You may take an ounce at a time, or two if you please.
Culpeper.] If you want this Julep to last a long time, you can add more sugar. Even if it’s tightly sealed, it won’t spoil easily since it’s just made of wine,[298] but the best approach is to adjust the sugar amount based on the taste of the person drinking it. It helps those who are dealing with consumption, soothes the heart, uplifts the spirits, and has qualities that open things up, helping to clear away any vapors that could upset the brain and heart. You can have an ounce at a time, or two if you prefer.
Syrupus infusionis florum Cariophillorum.
Or Syrup of Clove-gilliflowers.
College.] Take a pound of Clove-gilliflowers, the whites being cut off, infuse them a whole night in two pounds of water, then with four pounds of sugar melted in it, make it into a Syrup without boiling.
College.] Take a pound of clove gilliflowers, cut off the white parts, and soak them overnight in two pounds of water. Then, add four pounds of sugar dissolved in it to make a syrup without boiling.
Culpeper.] This Syrup is a fine temperate Syrup: it strengthens the heart, liver, and stomach; it refreshes the vital spirits, and is a good cordial in fevers; and usually mixed with other cordials, you can hardly err in taking it, it is so harmless a Syrup.
Culpeper.] This syrup is a great balanced syrup: it boosts the heart, liver, and stomach; it revitalizes the energy levels, and it's a good tonic during fevers; and when combined with other tonics, you can hardly go wrong in taking it, as it is such a safe syrup.
Syrupus de Cinnamomo.
Or Syrup of Cinnamon.
College.] Take of Cinnamon grossly bruised, four ounces, steep it in white Wine, and small Cinnamon Water, of each half a pound, three days, in a glass, by a gentle heat; strain it, and with a pound and a half of sugar, boil it gently to a Syrup.
College.] Take four ounces of bruised cinnamon, steep it in half a pound each of white wine and cinnamon water for three days in a glass container, using gentle heat; strain it, then boil it gently with a pound and a half of sugar until it becomes a syrup.
Culpeper.] It refreshes the vital spirits exceedingly, and cheers both heart and stomach languishing through cold, it helps digestion exceedingly, and strengthens the whole body. You may take a spoonful at a time in a cordial.
Culpeper.] It greatly refreshes the vital energy and lifts the spirits of both the heart and stomach struggling with cold. It significantly aids digestion and strengthens the entire body. You can take a spoonful at a time in a drink.
College.] Thus also you may conveniently prepare Syrups (but only with white Wine,) of Annis seeds, sweet Fennel seeds, Cloves, Nutmegs, Ginger, &c.
College.] You can also easily make syrups (but only with white wine) using anise seeds, sweet fennel seeds, cloves, nutmeg, ginger, etc.
Syrupus Acetositatis Citriorum.
Or Syrup of Juice of Citrons.
College.] Take of the Juice of Citrons, strained without expression, and cleansed, a pound, Sugar two pounds, make it into a Syrup like Syrup of Clove-gilliflowers.
College.] Take the juice of lemons, strained without pulp, and cleaned, one pound; sugar, two pounds; make it into a syrup similar to clove syrup.
Culpeper.] It prevails against all diseases proceeding from choler, or heat of blood, fevers, both pestilential, and not pestilential; it resists poison, cools the blood, quenches thirst, cures the vertigo, or dizziness in the head.
Culpeper.] It works effectively against all illnesses caused by bile or excess heat in the blood, including both contagious and non-contagious fevers; it counters poisons, cools the blood, relieves thirst, and treats dizziness or lightheadedness.
College.] After the same manner is made Syrups of Grapes, Oranges, Barberries, Cherries, Quinces, Lemons, Woodsorrel, Mulberries, Sorrel, English Currants, and other sour Juices.
College.] Syrups can also be made from grapes, oranges, barberries, cherries, quinces, lemons, woodsorrel, mulberries, sorrel, English currants, and other sour juices.
Culpeper.] If you look the simples you may see the virtues of them: they all cool and comfort the heart, and strengthen the stomach, Syrup of Quinces stays vomiting, so doth all Syrup of Grapes.
Culpeper.] If you check out the herbs, you can see their benefits: they all cool and soothe the heart and strengthen the stomach. Syrup of Quinces stops vomiting, and so does all Syrup of Grapes.
Syrupus Corticum Citriorum.
Or Syrup of Citron Pills.
College.] Take of fresh yellow Citron Pills five ounces, the berries of Chermes, or the juice of them brought over to us, two drams, Spring Water four pounds, steep them all night, boil them till half be consumed, taking off the scum, strain it, and with two pounds and a half of sugar boiled it into a Syrup: let half of it be without Musk, but perfume the other half with three grains of Musk tied up in a rag.
College.] Take five ounces of fresh yellow citron, the berries of cheremes, or the juice of them brought to us, two drams, and four pounds of spring water. Steep them overnight, then boil them until half is gone, removing the scum. Strain the mixture and with two and a half pounds of sugar, boil it into a syrup: let half of it be without musk, but scent the other half with three grains of musk tied in a cloth.
Culpeper.] It strengthens the stomach, resists poison, strengthens the heart, and resists the passions thereof, palpitation, faintings, swoonings; it strengthens the vital spirits, restores such as are in consumptions, and hectic fevers, and strengthens nature much. You may take a spoonful at a time.
Culpeper.] It boosts the stomach, combats poison, supports the heart, and helps with its emotions, such as rapid heartbeats, faintness, and swooning; it energizes the vital spirits, aids those suffering from consumption and hectic fevers, and greatly enhances overall vitality. You can take a spoonful at a time.
Syrupus e Coralliis simplex.
Or Syrup of Coral simple.
College.] Take of red Coral in very fine powder four ounces, dissolve it in clarified juice of Barberries in the heat of a bath, a pound, in a glass well stopped with wax and cork, a digestion being made three or four days, pour off what is dissolved, put[299] in fresh clarified juice, and proceed as before, repeat this so often till all the coral be dissolved; lastly, to one pound of this juice add a pound and a half of sugar, and boil it to a Syrup gently.
College.] Take four ounces of very fine powdered red coral, dissolve it in a pound of clarified barberry juice in a warm bath, using a glass container sealed with wax and cork. Let it sit for three or four days. After that, pour off what has dissolved, add fresh clarified juice, and repeat the process until all the coral is dissolved. Finally, to one pound of this juice, add one and a half pounds of sugar and gently boil it down to a syrup.
Syrupus e Coralliis compositus.
Or Syrup of Coral compound.
College.] Take of red Coral six ounces, in very fine powder, and levigated upon a marble, add of clarified juice of Lemons, the flegm being drawn off in a bath, sixteen ounces, clarified juice of Barberries, eight ounces, sharp white Wine Vinegar, and juice of Wood-sorrel, of each six ounces, mix them together, and put them in a glass stopped with cork and bladder, shaking it every day till it have digested eight days in a bath, or horse dung, then filter it, of which take a pound and a half, juice of Quinces half a pound, sugar of Roses twelve ounces, make them into a Syrup in a bath, adding Syrup of Clove-gilliflowers sixteen ounces, keep it for use, omitting the half dram of Ambergris, and four grains of Musk till the physician command it.
College.] Take six ounces of red coral, finely powdered and ground on a marble surface. Add sixteen ounces of clarified lemon juice, with the phlegm removed in a water bath, eight ounces of clarified barberry juice, six ounces each of sharp white wine vinegar and wood sorrel juice. Mix them all together and store in a glass container sealed with cork and bladder, shaking it every day until it has digested for eight days in a water bath or horse manure. Then filter it, taking a pound and a half of the mixture, half a pound of quince juice, and twelve ounces of rose sugar. Make them into a syrup in the water bath, adding sixteen ounces of clove gillyflower syrup. Keep it for use, omitting the half dram of ambergris and four grains of musk until the physician advises otherwise.
Culpeper.] Syrup of Coral both simple and compound, restore such as are in consumptions, are of a gallant cooling nature, especially the last, and very cordial, good for hectic fevers, it stops fluxes, the running of the reins, and the Fluor Albus, helps such as spit blood, and such as have the falling-sickness, it stays the menses. Half a spoonful in the morning is enough.
Culpeper.] Syrup of Coral, both plain and mixed, helps those suffering from consumption. It has a great cooling effect, especially the mixed version, and is very soothing. It's beneficial for hectic fevers, stops diarrhea, alleviates excessive discharge, aids those who cough up blood, and assists people with epilepsy. It also regulates menstrual flow. Half a spoonful in the morning is sufficient.
Syrupus Cydoniorum.
Or Syrup of Quinces.
College.] Take of the Juice of Quinces clarified six pounds, boil it over a gentle fire till half of it be consumed, scumming it, adding red Wine three pounds, white sugar four pounds, boil it into a Syrup, to be perfumed with a dram and a half of Cinnamon, Cloves and Ginger, of each two scruples.
College.] Take the juice of quinces, clarify six pounds, and boil it over a gentle fire until half of it is consumed, skimming off the foam. Add three pounds of red wine and four pounds of white sugar, and boil it down into a syrup, perfuming it with a dram and a half of cinnamon, and two scruples each of cloves and ginger.
Culpeper.] It strengthens the heart and stomach, stays looseness and vomiting, relieves languishing nature: for looseness, take a spoonful of it before meat, for vomiting after meat, for both, as also for the rest, in the morning.
Culpeper.] It strengthens the heart and stomach, stops diarrhea and vomiting, and helps with fatigue: for diarrhea, take a spoonful before meals; for vomiting, take it after meals; for both, as well as for other issues, take it in the morning.
Syrupus de Erysimo.
Or Syrup of Hedge-mustard.
College.] Take of Hedge-mustard, fresh, six handfuls, the roots of Elecampane, Colt’s-foot, Liquorice, of each two ounces, Borrage, Succory, Maiden-hair, of each a handful and a half, the cordial flowers, Rosemary and Bettony, of each half a handful, Annis seeds half an ounce, Raisins of the sun stoned, two ounces, let all of them, being prepared according to art, be boiled in a sufficient quantity of Barley Water and Hydromel, with six ounces of juice of Hedge-mustard to two pounds and a half, the which, with three pounds of sugar, boil it into a Syrup according to art.
College.] Take six handfuls of fresh Hedge-mustard, two ounces each of Elecampane, Colt’s-foot, and Liquorice, a handful and a half each of Borage, Succory, and Maiden-hair, half a handful each of the cordial flowers, Rosemary, and Bettony, half an ounce of Annis seeds, and two ounces of sun-dried Raisins. Prepare all these ingredients properly, then boil them in a sufficient amount of Barley Water and Hydromel, adding six ounces of Hedge-mustard juice to two and a half pounds of the mixture. Lastly, incorporate three pounds of sugar and boil it into a syrup as per the method.
Culpeper.] It was invented against cold afflictions of the breast and lungs, as asthmas, hoarseness, &c. You may take it either with a Liquorice stick, or which is better, mix an ounce of it with three or four ounces of Pectoral Decoction, and drink it off warm in the morning.
Culpeper.] It was created to help with cold issues in the chest and lungs, like asthma and hoarseness. You can take it either with a Licorice stick, or even better, mix an ounce of it with three or four ounces of Pectoral Decoction and drink it warm in the morning.
Syrupus de Fumaria.
Or Syrup of Fumitory.
College.] Take of Endive, common Wormwood, Hops, Dodder, Hart’s-tongue, of each a handful, Epithimum an ounce and a half, boil them in four pounds of water till half be consumed, strain it, and add the juice of Fumitory a pound and a half, of Borrage and Bugloss, of each half a pound, white sugar four pounds, make them into a Syrup according to art.
College.] Take common Endive, Wormwood, Hops, Dodder, and Hart’s-tongue, a handful of each, along with an ounce and a half of Epithimum. Boil them in four pounds of water until half of it is reduced, then strain it. Add one and a half pounds of Fumitory juice, half a pound each of Borage and Bugloss, and four pounds of white sugar. Make them into a syrup using the appropriate method.
Culpeper.] The receipt is a pretty concocter of melancholy, and therefore a rational help for diseases arising thence, both internal and external, it helps diseases of the skin, as Leprosies, Cancers, Warts, Corns, Itch, Tetters, Ringworms, Scabs, &c. and it is the better to be liked, because of its gentleness. It helps surfeits exceedingly, cleanses, cools, and strengthens the liver,[300] and causes it to make good blood, and good blood cannot make bad flesh. I commend this receipt to those whose bodies are subject to scabs and itch. If you please you may take two ounces by itself every morning.
Culpeper.] This recipe is a great remedy for sadness, making it a sensible solution for both internal and external ailments that come from it. It effectively treats skin diseases like leprosy, cancer, warts, corns, itch, tinea, scabs, etc., and is especially appreciated for its gentle nature. It is very effective against excesses, cleanses, cools, and strengthens the liver,[300] helping it to produce good blood, and good blood can't create bad flesh. I recommend this recipe to anyone who suffers from scabs and itch. If you’d like, you can take two ounces of it by itself every morning.
Syrupus de Glycyrrhiza.
Or Syrup of Liquorice.
College.] Take of green Liquorice, scraped and bruised, two ounces, white Maiden-hair an ounce, dryed Hyssop half an ounce, steep these in four pounds of hot water, after twenty-four hours, boil it till half be consumed, strain it, and clarify it, and with Honey, Penids, and Sugar, of each eight ounces, make it into a Syrup, adding, before it be perfectly boiled, red Rose Water six ounces.
College.] Take two ounces of green licorice, scraped and bruised, one ounce of white maidenhair, and half an ounce of dried hyssop. Steep these in four pounds of hot water. After twenty-four hours, boil it down until half is consumed. Strain and clarify it, then mix with eight ounces each of honey, penids, and sugar to make a syrup, adding six ounces of rose water before it’s fully boiled.
Culpeper.] It cleanses the breast and lungs, and helps continual coughs and pleurisies. You may take it with a Liquorice stick, or add an ounce of it or more to the Pectoral Decoction.
Culpeper.] It cleanses the chest and lungs and helps with persistent coughs and pleurisy. You can take it with a licorice stick, or add an ounce or more to the cough syrup.
Syrupus Granatorum cum Aceto; vulgo,
Oxysaccharum simplex.
Or Syrup of Pomegranates with Vinegar.
College.] Take of white sugar a pound and a half, juice of Pomegranates eight ounces, white Wine Vinegar four ounces, boil it gently into a Syrup.
College.] Take a pound and a half of white sugar, eight ounces of pomegranate juice, and four ounces of white wine vinegar, and gently boil it into a syrup.
Culpeper.] Look the virtues of Pomegranates among the simples.
Culpeper.] Check out the benefits of pomegranates among the herbs.
Syrupus de Hyssopo.
Or Syrup of Hyssop.
College.] Take eight pounds of Spring Water, half an ounce of Barley, boil it about half an hour, then add the Roots of Smallage, Parsley, Fennel, Liquorice, of each ten drams, Jujubes, Sebestens, of each fifteen, Raisins of the sun stoned, an ounce and a half, Figs, Dates, of each ten, the seeds of Mallows and Quinces, Gum Tragacanth tied up in a rag, of each three drams, Hyssop meanly dryed, ten drams, Maiden-hair six drams, boil them together, yet so, that the roots may precede the fruits, the fruits the seeds, and the seeds the herbs, about a quarter of an hour; at last, five pounds of water being consumed, boil the other three (being first strained and clarified) into a Syrup with two pounds and a half of sugar.
College.] Take eight pounds of spring water, half an ounce of barley, and boil it for about half an hour. Then, add the roots of smallage, parsley, fennel, and liquorice, each ten drams, jujubes and sebestens, each fifteen, and an ounce and a half of sun-dried raisins, and ten each of figs and dates. Also, include three drams each of mallow and quince seeds, and gum tragacanth tied up in a rag. Use ten drams of hyssop, dried moderately, and six drams of maiden-hair. Boil everything together, ensuring that the roots go in before the fruits, the fruits before the seeds, and the seeds before the herbs, for about a quarter of an hour. Finally, after five pounds of water have evaporated, boil the remaining three (after straining and clarifying) into a syrup with two and a half pounds of sugar.
Culpeper.] It mightily strengthens the breast and lungs, causes long wind, clears the voice, is a good remedy against coughs. Use it like the Syrup of Liquorice.
Culpeper.] It really strengthens the chest and lungs, improves endurance, clears the voice, and is an effective remedy for coughs. Use it like Liquorice Syrup.
Syrupus Ivæ arthriticæ, sive Chamæpityos.
Or Syrup of Chamepitys.
College.] Take of Chamepitys, two handfuls, Sage, Rosemary, Poley Mountain, Origanum, Calaminth, wild Mints, Pennyroyal, Hyssop, Thyme, Rue, garden and wild, Bettony, Mother of Thyme, of each a handful, the roots of Acorns, Birthwort long and round, Briony, Dittany, Gentian, Hog’s Fennel, Valerian, of each half an ounce, the roots of Smallage, Asparagus, Fennel, Parsley, Bruscus, of each an ounce, Pellitory of Spain, an ounce and a half, Stœchas, the seeds of Annis, Ammi, Caraway, Fennel, Lovage, Hartwort, of each three drams, Raisins of the sun two ounces, boil them in ten pounds of water to four, to which add honey and sugar, of each two pounds, make it into a Syrup to be perfumed with Sugar, Nutmegs, and Cubebs, of each three drams.
College.] Take two handfuls of Chamepitys, Sage, Rosemary, Poley Mountain, Origanum, Calaminth, wild Mints, Pennyroyal, Hyssop, Thyme, Rue (both garden and wild), Bettony, and Mother of Thyme. For each of these, also take half an ounce of the roots of Acorns, long and round Birthwort, Briony, Dittany, Gentian, Hog’s Fennel, and Valerian. For the roots of Smallage, Asparagus, Fennel, Parsley, and Bruscus, take an ounce each. Use an ounce and a half of Pellitory of Spain, and for Stœchas, take three drams of the seeds of Annis, Ammi, Caraway, Fennel, Lovage, and Hartwort. Add two ounces of sun-dried Raisins, boil them all in ten pounds of water until it reduces to four, and then add two pounds each of honey and sugar. Make this into a syrup scented with three drams each of Sugar, Nutmegs, and Cubebs.
Syrupus Jujubinus.
Or Syrup of Jujubes.
College.] Take of Jujubes, Violets, five drams, Maiden-hair, Liquorice, French Barley, of each an ounce, the seeds of Mallows five drams, the seeds of white Poppies, Melons, Lettice, (seeds of Quinces and Gum Tragacanth tied up in a rag) of each three drams, boil them in six pounds of rain or spring water till half be consumed, strain it, and with two pounds of sugar make it into a Syrup.
College.] Take Jujubes, Violets, five grams, Maiden-hair, Licorice, French Barley, one ounce each, the seeds of Mallows five grams, the seeds of white Poppies, Melons, Lettuce, (seeds of Quinces and Gum Tragacanth tied up in a cloth) three grams each, boil them in six pounds of rain or spring water until half of it is gone, strain it, and with two pounds of sugar, turn it into a syrup.
Culpeper.] It is a fine cooling Syrup, very available in coughs, hoarseness, and pleurisies, ulcers of the lungs and bladder,[301] as also in all inflammations whatsoever. You may take a spoonful of it once in three or four hours, or if you please take it with a Liquorice stick.
Culpeper.] It’s a great cooling syrup that works well for coughs, hoarseness, pleurisy, lung and bladder ulcers, [301] and all kinds of inflammation. You can take a spoonful of it every three or four hours, or you can mix it with a licorice stick if you prefer.
Syrupus de Meconio, sive Diacodium.
Or Syrup of Meconium, or Diacodium.
College.] Take of white Poppy heads with their seeds, gathered a little after the flowers are fallen off, and kept three days, eight ounces, black Poppy heads (so ordered) six ounces, rain Water eight pounds, steep them twenty-four hours, then boil and press them gently, boil it to three pounds, and with twenty-four ounces of sugar boil it into a Syrup according to art.
College.] Take white poppy heads with their seeds, gathered a little after the flowers have fallen off, and let them sit for three days. Take eight ounces of black poppy heads (as specified) and six ounces of rainwater, totaling eight pounds. Steep them for twenty-four hours, then boil and gently press them. Boil it down to three pounds, and with twenty-four ounces of sugar, boil it into a syrup following the proper method.
Syrupus de Meconio compositus.
Or Syrup of Meconium compound.
College.] Take of white and black Poppy heads with their seeds, fifty drams, Maiden-hair fifteen drams, Jujubes thirty, the seeds of Lettice, forty drams, of Mallows and Quinces tied up in a rag, a dram and a half, Liquorice five drams, water eight pounds, boil it according to art, strain it, and to three pounds of Decoction add Sugar and Penids, of each one pound, make it into a Syrup.
College.] Take white and black poppy heads with their seeds, fifty drams; maiden-hair, fifteen drams; jujubes, thirty; seeds of lettuce, forty drams; mallows and quinces tied up in a rag, one and a half drams; liquorice, five drams; and water, eight pounds. Boil it according to the method, strain it, and to three pounds of the decoction, add one pound each of sugar and penids to make a syrup.
Culpeper.] Meconium is nothing else but the juice of English Poppies boiled till it be thick: It prevails against dry coughs, phthisicks, hot and sharp gnawing rheums, and provokes sleep. It is an usual fashion for nurses when they have heated their milk by exercise or strong liquor (no marvel then if their children be froward) then run for Syrup of Poppies, to make their young ones sleep. I would fain have that fashion left, therefore I forbear the dose; let nurses keep their own bodies temperate, and their children will sleep well enough, never fear.
Culpeper.] Meconium is simply the juice of English Poppies boiled until it thickens. It helps with dry coughs, consumption, intense and painful mucus, and induces sleep. It’s common for nurses to give syrup of poppies to their children when they’ve heated their milk from exercise or strong drinks (no wonder the kids can be difficult), to make them sleep. I really wish that practice would stop, so I avoid that dose; if nurses take care of their own health, their children will sleep just fine, no worries.
Syrupus Melissophylli.
Or Syrup of Bawm.
College.] Take of the Bark of Bugloss roots, an ounce, the roots of white Dittany, Cinquefoil, Scorzonera, of each half an ounce, the leaves of Bawm, Scabious, Devil’s-bit, the flowers of both sorts of Bugloss, and Rosemary, of each a handful, the seeds of Sorrel, Citrons, Fennel, Carduus, Bazil, of each three drams, boil them in four pounds of water till half be consumed, strain it, and add three pounds of white sugar, juice of Bawm and Rose Water, of each half a pound, boil them to a Syrup, the which perfume with Cinnamon and yellow Sanders, of each half an ounce.
College.] Take the bark of Bugloss roots, one ounce, the roots of white Dittany, Cinquefoil, and Scorzonera, half an ounce each, the leaves of Bawm, Scabious, and Devil’s-bit, and the flowers of both types of Bugloss and Rosemary, a handful of each. Use three drams of the seeds of Sorrel, Citrons, Fennel, Carduus, and Bazil. Boil them in four pounds of water until half is gone, strain it, and add three pounds of white sugar, and half a pound each of Bawm juice and Rose Water. Boil this down to a syrup, and add half an ounce each of Cinnamon and yellow Sanders for fragrance.
Culpeper.] It is an excellent cordial, and strengthens the heart, breast, and stomach, it resists melancholy, revives the spirits, is given with good success in fevers, it strengthens the memory, and relieves languishing nature. You may take a spoonfull of it at a time.
Culpeper.] It's an excellent tonic that boosts the heart, chest, and stomach. It fights off sadness, lifts your spirits, and is effective in treating fevers. It sharpens your memory and helps with fatigue. You can take a tablespoonful at a time.
Syrupus de Mentha.
Or Syrup of Mints.
College.] Take of the juices of Quinces sweet and between sweet and sour, the juice of Pomegranates sweet, between sweet and sour, and sour, of each a pound and a half, dried Mints half a pound, red Roses two ounces, let them lie in steep one day, then boil it half away, and with four pounds of sugar boil it into a Syrup according to art: perfume it not unless the Physicians command.
College.] Take the juices of quinces, which are sweet and have a balance between sweet and sour, the juice of pomegranates that is sweet and has a bit of tang, and a pound and a half of each. Use half a pound of dried mints and two ounces of red roses. Let these steep for one day, then boil it down by half. With four pounds of sugar, boil it into a syrup as instructed: do not add any perfumes unless directed by the doctors.
Culpeper.] The Syrup is in quality binding, yet it comforts the stomach much, helps digestion, stays vomiting, and is as excellent a remedy against sour or offensive belchings, as any is in the Dispensatory. Take a spoonful of it after meat.
Culpeper.] The syrup is good for binding, but it also soothes the stomach, aids digestion, prevents vomiting, and is one of the best remedies for sour or foul belching you'll find in the Dispensatory. Take a spoonful of it after your meal.
Syrupus de Mucilaginibus.
Or Syrup of Mussilages.
College.] Take of the seeds of Marsh-mallows, Mallows, Quinces, of each an ounce, Gum Tragacanth three drams, let these infuse six hours in warm Decoction of Mallows, white Poppy seeds, and Winter Cherries, then press out the Mussilage to an ounce and an half, with which, and three ounces of the aforesaid Decoction,[302] and two ounces of sugar, make a Syrup according to art.
College.] Take the seeds of marshmallows, mallows, and quinces, each one ounce, along with three drams of gum tragacanth. Let these steep for six hours in a warm decoction of mallows, white poppy seeds, and winter cherries. Then strain the mucilage to produce one and a half ounces. With this and three ounces of the decoction mentioned earlier,[302] and two ounces of sugar, prepare a syrup following standard methods.
Culpeper.] A spoonful taken by itself, or in any convenient liquor, is excellent for any sharp corroding humours be they in what part of the body soever, phthisicks, bloody-flux, stone in the reins or bladder, or ulcers there: it is excellent good for such as have taken purges that are too strong for their bodies, for by its slippery nature it helps corrosions, and by its cooling helps inflammations.
Culpeper.] A spoonful taken on its own or mixed in any drink is great for any sharp corrosive issues in any part of the body, including tuberculosis, dysentery, kidney stones, bladder issues, or ulcers there. It’s especially good for those who have taken purges that are too strong for them, as its slippery nature soothes irritation, and its cooling effect reduces inflammation.
Syrupus Myrtinus.
Or Syrup of Myrtles.
College.] Take of Myrtle Berries two ounces and an half, Sanders white and red, Sumach, Balaustines, Barberry stones, red Roses, of each an ounce and a half, Medlars half a pound, bruise them in eight pounds of water to four, strain it, and add juice of Quinces and sour Pomegranates, of each six ounces, then with three pounds of sugar, boil it into a Syrup.
College.] Take two and a half ounces of Myrtle Berries, one and a half ounces each of Sanders white and red, Sumach, Balaustines, Barberry seeds, and red Roses, half a pound of Medlars, mash them in eight pounds of water to four, strain it, and add six ounces each of Quinces and sour Pomegranates juice, then with three pounds of sugar, boil it down into a syrup.
Culpeper.] The Syrup is of a very binding, yet comforting nature, it helps such as spit blood, all fluxes of the belly, or corrosions of the internal parts, it strengthens the retentive faculty, and stops immoderate flux of menses. A spoonful at a time is the dose.
Culpeper.] The syrup is very thick but soothing; it helps those who cough up blood, deal with diarrhea, or have issues with their insides. It strengthens the body's ability to hold onto things and stops excessive menstrual bleeding. A spoonful at a time is the recommended dose.
Syrupus Florum Nymphæ simplex.
Or Syrup of Water-Lily flowers, simple.
College.] Take of the whitest of white Water-Lily flowers, a pound, steep them in three pounds of warm water six or seven hours, let them boil a little, and strain them out, put in the same weight of flowers again the second and third time, when you have strained it the last time, add its weight of sugar to it, and boil it to a Syrup.
College.] Take the whitest water lily flowers, a pound, steep them in three pounds of warm water for six or seven hours, let them boil a little, and strain them out. Put in the same weight of flowers again the second and third time. Once you’ve strained it for the last time, add an equal weight of sugar and boil it down to a syrup.
Syrupus Florum Nymphæ compositus.
Syrup of Water-Lily flowers compound.
College.] Take of white Water-Lily flowers half a pound, Violets two ounces, Lettice two handfuls, the seeds of Lettice, Purslain, and Gourds, of each half an ounce, boil them in four pounds of clear water till one be consumed, strain it, and add half a pound of red Rose water, white sugar four pounds, boil it into a Syrup according to art.
College.] Take half a pound of white water lily flowers, two ounces of violets, two handfuls of lettuce, and half an ounce each of lettuce seeds, purslane, and gourds. Boil them in four pounds of clear water until it reduces by a quarter, strain it, and add half a pound of rose water and four pounds of white sugar. Boil it into a syrup as directed.
Culpeper.] They are both fine cooling Syrups, allay the heat of choler, and provoke sleep, they cool the body, both head, heart, liver, reins, and matrix, and therefore are profitable for hot diseases in either, you may take an ounce of it at a time when your stomach is empty.
Culpeper.] They are both great cooling syrups that reduce body heat and promote sleep. They cool the body, including the head, heart, liver, kidneys, and uterus, making them useful for hot illnesses. You can take an ounce of it at a time when your stomach is empty.
Syrupus de Papavere Erratico, sive Rubro.
Or Syrup of Erratic Poppies.
College.] Take of the fresh flowers of red Poppies two pounds, steep them in four pounds of warm spring water, the next day strain it, and boil it into a Syrup with its equal weight in sugar.
College.] Take two pounds of fresh red poppies, soak them in four pounds of warm spring water, strain it the next day, and boil it down into a syrup with an equal weight of sugar.
Culpeper.] The Syrup cools the blood, helps surfeits, and may safely be given in frenzies, fevers, and hot agues.
Culpeper.] The syrup cools the blood, helps with overindulgence, and can be safely given in cases of delirium, fevers, and high fevers.
Syrupus de Pilosella.
Or Syrup of Mousear.
College.] Take of Mousear three handfuls, the roots of Lady’s-mantle an ounce and an half, the roots of Comfrey the greater, Madder, white Dittany, Tormentil, Bistort, of each an ounce, the leaves of Wintergreen, Horsetail, Ground Ivy, Plantain, Adder’s Tongue, Strawberries, St. John’s Wort with the flowers, Golden Rod, Agrimony, Bettony, Burnet, Avens, Cinquefoil the greater, red Coleworts, Balaustines, red Roses, of each a handful, boil them gently in six pounds of Plantain Water to three, then strain it strongly, and when it is settled, add Gum Tragacanth, the seeds of Fleawort, Marsh-mallows and Quinces, made into a Mussilage by themselves in Strawberry and Bettony Water, of each three ounces, white sugar two pounds, boil it to the thickness of honey.
College.] Take three handfuls of Mousear, one and a half ounces of Lady’s-mantle roots, one ounce each of Greater Comfrey, Madder, white Dittany, Tormentil, Bistort, the leaves of Wintergreen, Horsetail, Ground Ivy, Plantain, Adder’s Tongue, Strawberries, St. John’s Wort with the flowers, Golden Rod, Agrimony, Bettony, Burnet, Avens, Greater Cinquefoil, red Coleworts, Balaustines, and red Roses. Boil these gently in six pounds of Plantain Water until it reduces by half, then strain it well. Once settled, add Gum Tragacanth, the seeds of Fleawort, Marsh-mallows, and Quinces made into a mussilage with three ounces each of Strawberry and Bettony Water, and two pounds of white sugar. Boil it down to the thickness of honey.
Culpeper.] It is drying and healing, and therefore good for ruptures.
Culpeper.] It's drying and healing, so it's good for hernias.
Syrupus infusionis florum Pæoniæ.
Or Syrup of the infusion of Peony flowers.
College.] It is prepared in the same manner as Syrup of Clove-gilliflowers.
College.] It is made in the same way as Syrup of Clove-gilliflowers.
Syrupus de Pæonia compositus.
Or Syrup of Peony compound.
College.] Take of the Roots of both sorts of Peony taken up at the full Moon, cut in slices, and steeped in white Wine a whole day, of each an ounce and an half, Contra Yerva half an ounce, Siler Mountain six drams, Elk’s Claws an ounce, Rosemary with the flowers on, one handful, Bettony, Hyssop, Origanum, Chamepitys, Rue, of each three drams, Wood of Aloes, Cloves, Cardamoms the less, of each two drams, Ginger, Spikenard, of each a dram, Stœchas, Nutmegs, of each two drams and an half, boil them after one day’s warm digestion, in a sufficient quantity of distilled water of Peony roots, to four pounds, in which (being strained through Hippocrates’ sleeve) put four pounds and an half of white sugar, and boil it to a Syrup.
College.] Take the roots of both types of peony collected during the full moon, cut them into slices, and soak them in white wine for a whole day, using one and a half ounces of each. Add half an ounce of Contra Yerva, six drams of Siler Mountain, one ounce of elk’s claws, and a handful of rosemary with the flowers. Include three drams each of betony, hyssop, oregano, chamepitys, and rue, two drams each of wood of aloes, cloves, and cardamom (the smaller variety), one dram each of ginger and spikenard, and two and a half drams each of stoechas and nutmeg. After a day's warm digestion, boil these in a sufficient amount of distilled water from peony roots for four pounds. After straining it through Hippocrates’ sleeve, add four and a half pounds of white sugar and boil it down to a syrup.
Culpeper.] It helps the falling-sickness, and convulsions.
Culpeper.] It helps with epilepsy and seizures.
Syrupus de Pomis aiterans.
Or Syrup of Apples.
College.] Take four pounds of the juice of sweet scented Apples, the juice of Bugloss, garden and wild, of Violet leaves, Rose Water, of each a pound, boil them together, and clarify them, and with six pounds of pure sugar, boil it into a Syrup according to art.
College.] Take four pounds of juice from sweet-scented apples, the juice of bugloss, both garden and wild, and a pound each of violet leaves and rose water. Boil them together, clarify the mixture, and with six pounds of pure sugar, cook it down into a syrup according to proper technique.
Culpeper.] It is a fine cooling Syrup for such whose stomachs are overpressed with heat, and may safely be given in fevers, for it rather loosens than binds: it breeds good blood, and is profitable in hectic fevers, and for such as are troubled with palpitation of the heart, it quenches thirst admirably in fevers, and stays hiccoughs. You may take an ounce of it at a time in the morning, or when you need.
Culpeper.] It is a great cooling syrup for those whose stomachs are overwhelmed by heat and can be safely taken during fevers, as it tends to loosen rather than tighten. It produces good blood and is beneficial for hectic fevers and those dealing with heart palpitations. It does an excellent job of quenching thirst during fevers and helps prevent hiccups. You can take an ounce of it at a time in the morning or whenever you need it.
Syrupus de Prasio.
Or Syrup of Horehound.
College.] Take of white Horehound fresh, two ounces, Liquorice, Polipodium of the Oak, Fennel, and Smallage roots, of each half an ounce, white Maiden-hair, Origanum, Hyssop, Calaminth, Thyme, Savory, Scabious, Colt’s-foot, of each six drams, the seeds of Annis and Cotton, of each three drams, Raisins of the sun stoned two ounces, fat Figs ten, boil them in eight pounds of Hydromel till half be consumed, boil the Decoction into a Syrup with honey and sugar, of each two pounds, and perfume it with an ounce of the roots of Orris Florentine.
College.] Take two ounces of fresh white Horehound, half an ounce each of Liquorice, Oak Polypody, Fennel, and Smallage roots, six drams each of white Maiden-hair, Origanum, Hyssop, Calaminth, Thyme, Savory, Scabious, and Colt's-foot, three drams each of Anise and Cotton seeds, two ounces of sun-dried Raisins, and ten fat Figs. Boil these in eight pounds of Hydromel until half of it is gone, then reduce the mixture into a syrup using two pounds each of honey and sugar, and add an ounce of Orris root for fragrance.
Culpeper.] It is appropriated to the breast and lungs, and is a fine cleanser to purge them from thick and putrified flegm, it helps phthisicks and coughs, and diseases subject to old men, and cold natures. Take it with a Liquorice stick.
Culpeper.] It’s used for the chest and lungs, and it’s a great cleanser to clear out thick, rotten mucus. It helps with tuberculosis and coughs, as well as illnesses common in older people and those with cold constitutions. Take it with a licorice stick.
Syrupus de quinq. Radicibus.
Or Syrup of the five opening Roots.
College.] Take of the roots of Smallage, Fennel, Parsley, Bruscus, Sparagus of each two ounces, spring Water, six pounds, boil away the third part, and make a Syrup with the rest according to art, with three pounds of sugar, adding eight ounces of white Wine Vinegar, towards the latter end.
College.] Take the roots of Smallage, Fennel, Parsley, and Bruscus, and Sparagus, each two ounces, six pounds of spring water. Boil down to a third of the original volume, then make a syrup with the remaining liquid according to the method, using three pounds of sugar, adding eight ounces of white wine vinegar towards the end.
Culpeper.] It cleanses and opens very well, is profitable against obstructions, provokes urine, cleanses the body of flegm, and is safely and profitably given in the beginning of fevers. An ounce at a time upon an empty stomach is a good dose.
Culpeper.] It cleanses and opens up the body effectively, helps with blockages, stimulates urine production, removes phlegm, and can be safely and beneficially taken at the onset of fevers. A dose of one ounce on an empty stomach works well.
Syrupus Raphani.
Or Syrup of Radishes.
College.] Take of garden and wild Radish roots, of each an ounce, the roots of white Saxifrage, Lovage, Bruscus, Eringo, Rest-harrow, Parsley, Fennel, of each half an ounce, the leaves of Bettony, Burnet, Pennyroyal, Nettles, Water-cresses,[304] Samphire, Maiden-hair, of each one handful, Winter Cherries, Jujubes, of each ten, the seeds of Bazil, Bur, Parsley of Macedonia, Hartwort, Carraway, Carrots, Gromwell, the bark of the root of Bay-tree, of each two drams, Raisins of the sun stoned, Liquorice, of each six drams, boil them in twelve pounds of water to eight, strain it, and with four pounds of sugar, and two pounds of honey, make it into a Syrup, and perfume it with an ounce of Cinnamon, and half an ounce of Nutmegs.
College.] Take an ounce each of garden and wild radish roots, the roots of white Saxifrage, Lovage, Bruscus, Eringo, Rest-harrow, and Fennel; half an ounce each of Parsley; the leaves of Bettony, Burnet, Pennyroyal, Nettles, and Water-cresses; one handful each of Samphire and Maiden-hair; ten each of Winter Cherries and Jujubes; and the seeds of Basil, Bur, Macedonian Parsley, Hartwort, Carraway, Carrots, and Gromwell. Take two drams of the bark of Bay-tree root, six drams each of sun-stoned raisins and Liquorice. Boil them in twelve pounds of water until it reduces to eight pounds, strain it, and with four pounds of sugar and two pounds of honey, turn it into a syrup, adding an ounce of Cinnamon and half an ounce of Nutmeg for fragrance.
Culpeper.] A tedious long medicine for the stone.
Culpeper.] A long and bothersome treatment for kidney stones.
Syrupus Regius, alias Julapium Alexandrinum.
Or Julep of Alexandria.
College.] Boil four pounds of Rose-water, and one pound of white Sugar into a Julep. Julep of Roses is made with Damask Rose water, in the very same manner.
College.] Boil four pounds of rose water and one pound of white sugar to make a julep. A rose julep is made with Damask rose water in the same way.
Culpeper.] Two fine cooling drinks in the heat of summer.
Culpeper.] Two great refreshing drinks for the summer heat.
Syrupus de Rosis siccis.
Or Syrup of dried Roses.
College.] Make four pounds of spring water hot, in which infuse a pound of dried Roses, by some at a time, press them out and with two pounds of sugar, boil it into a Syrup according to art.
College.] Heat four pounds of spring water, then steep in a pound of dried roses, pressing them out afterwards. Combine with two pounds of sugar and boil it down into a syrup following the proper method.
Culpeper.] Syrup of dried Roses, strengthens the heart, comforts the spirits, binds the body, helps fluxes, and corrosions, or gnawings of the bowels, it strengthens the stomach, and stays vomiting. You may take an ounce at a time, before meat, if for fluxes; after meat if for vomiting.
Culpeper.] Rose syrup enhances heart health, boosts your mood, holds the body together, helps with diarrhea and stomach irritations, strengthens the stomach, and reduces vomiting. You can take an ounce at a time before meals for diarrhea and after meals for vomiting.
Syrupus Scabiosæ.
Or Syrup of Scabious.
College.] Take of the roots of Elecampane, and Polypodium of the Oak, of each two ounces, Raisins of the sun stoned an ounce, Sebestens twenty, Colt’s-foot, Lungwort, Savory, Calaminth, of each a handful and an half, Liquorice, Spanish Tobacco, of each half an ounce, the seeds of Nettles and Cotton, of each three drams, boil them all (the roots being infused in white Wine the day before) in a sufficient quantity of Wine and Water to eight ounces, strain it, and adding four ounces of the Juice of Scabious, and ten ounces of sugar, boil it to a Syrup, adding to it twenty drops of oil of sulphur.
College.] Take two ounces of the roots of Elecampane and Polypodium of the Oak, one ounce of pitted Raisins, twenty Sebestens, a handful and a half each of Colt’s-foot, Lungwort, Savory, and Calaminth, half an ounce each of Liquorice and Spanish Tobacco, and three drams each of Nettle seeds and Cotton. Boil all these ingredients (having infused the roots in white wine the day before) in enough wine and water to make eight ounces. Strain it, then add four ounces of Scabious juice and ten ounces of sugar. Boil it down to a syrup, adding twenty drops of sulfur oil.
Culpeper.] It is a cleansing Syrup appropriated to the breast and lungs, when you perceive them oppressed by flegm, crudites, or stoppings, your remedy is to take now and then a spoonful of this Syrup, it is taken also with good success by such as are itchy, or scabby.
Culpeper.] It is a cleansing syrup meant for the chest and lungs when you feel them weighed down by mucus, impurities, or blockages. Your remedy is to take a spoonful of this syrup now and then. It also works well for those who experience itching or have scabs.
Syrupus de Scolopendrio.
Or Syrup of Hart’s-tongue.
College.] Take of Hart’s-tongue three handfuls, Polypodium of the Oak, the roots of both sorts of Bugloss, bark of the roots of Capers and Tamerisk, of each two ounces, Hops, Dodder, Maiden-hair, Bawm, of each two handfuls, boil them in nine pounds of Spring water to five, and strain it, and with four pounds of white sugar, make it into a Syrup according to art.
College.] Take three handfuls of Hart’s-tongue, Polypodium from the Oak, two ounces each of the roots of both types of Bugloss, and the bark of Capers and Tamerisk. Also, take two handfuls each of Hops, Dodder, Maiden-hair, and Bawm. Boil them in nine pounds of spring water down to five, strain it, and then mix it with four pounds of white sugar to create a syrup according to the proper method.
Culpeper.] It helps the stoppings of melancholy, opens obstructions of the liver and spleen, and is profitable against splenetic evils, and therefore is a choice remedy for the disease which the vulgar call the rickets, or liver-grown: A spoonful in a morning is a precious remedy for children troubled with that disease. Men that are troubled with the spleen, which is known by pain and hardness in their left side, may take three or four spoonfuls, they shall find this one receipt worth the price of the whole book.
Culpeper.] It helps with the symptoms of depression, relieves blockages in the liver and spleen, and is effective against spleen-related issues. Because of this, it’s a recommended treatment for what people commonly call rickets, or liver issues. A spoonful in the morning is an excellent remedy for children suffering from this condition. Men who have spleen problems, indicated by pain and hardness on their left side, can take three or four spoonfuls; they will realize that this one remedy is worth the price of the entire book.
Syrupus de Stœchade.
Syrup of Stœchas.
College.] Take of Stœchas flowers four ounces, Rosemary flowers half an ounce, Thyme, Calaminth, Origanum, of each an ounce and an half, Sage, Bettony, of each half an ounce, the seeds of Rue, Peony, and[305] Fennel, of each three drams, spring water ten pounds, boil it till half be consumed, and with honey and sugar, of each two pounds, boil it into a Syrup, which perfume with Cinnamon, Ginger, and Calmas Aromaticus, of each two drams tied up in a rag.
College.] Take four ounces of Stœchas flowers, half an ounce of Rosemary flowers, and one and a half ounces each of Thyme, Calaminth, and Origanum. Use half an ounce each of Sage and Bettony, three drams of the seeds of Rue, Peony, and Fennel. Add ten pounds of spring water, and boil it until half is gone. Then, mix in two pounds each of honey and sugar, and boil it into a syrup. Add two drams each of Cinnamon, Ginger, and Calmas Aromaticus tied up in a cloth for scent.
Syrupus de Symphyto.
Or Syrup of Comfrey.
College.] Take of roots and tops of Comfrey, the greater and lesser, of each three handfuls, red Roses, Bettony, Plantain, Burnet, Knot grass, Scabious, Colt’s foot, of each two handfuls, press the juice out of them all, being green and bruised, boil it, scum it, and strain it, add its weight of sugar to it that it may be made into a Syrup, according to art.
College.] Take three handfuls of the roots and tops of Comfrey, both greater and lesser, two handfuls each of red Roses, Bettony, Plantain, Burnet, Knot grass, Scabious, and Colt’s foot. Mash them while they’re green and squeeze out the juice, then boil it, skim off the foam, and strain it. Add an equal weight of sugar to create a syrup, following the proper methods.
Culpeper.] The Syrup is excellent for all inward wounds and bruises, excoriations, vomitings, spittings, or evacuation of blood, it unites broken bones, helps ruptures, and stops the menses: You cannot err in taking of it.
Culpeper.] The syrup is great for all internal wounds and bruises, skin irritations, vomiting, coughing up blood, or blood loss; it helps heal broken bones, supports recovery from hernias, and can stop excessive menstrual bleeding: You can't go wrong by using it.
Syrupus Violarum.
Or Syrup of Violets.
College.] Take of Violet flowers fresh and picked, a pound, clear water made boiling hot, two pounds, shut them up close together into a new glazed pot, a whole day, then press them hard out, and in two pounds of the liquor dissolve four pounds and three ounces of white sugar, take away the scum, and so make it into a Syrup without boiling. Syrup of the juice of Violets, is made with its double weight of sugar, like the former.
College.] Take fresh picked violet flowers, one pound, and two pounds of boiling hot water. Put them tightly together in a new glazed pot for a whole day. Then, press them out firmly, and in the resulting liquid, dissolve four pounds and three ounces of white sugar. Remove the scum, and create a syrup without boiling. Syrup made from violet juice is made with double the weight of sugar, like the previous one.
Culpeper.] This Syrup cools and moistens, and that very gently, it corrects the sharpness of choler, and gives ease in hot vices of the breast, it quenches thirst in acute fevers, and resist the heat of the disease; it comforts hot stomachs exceedingly, cools the liver and heart, and resists putrefaction, pestilence, and poison.
Culpeper.] This syrup cools and moistens gently, correcting the sharpness of bile and providing relief from hot issues in the chest. It quenches thirst during severe fevers and counteracts the heat of the illness. It greatly soothes hot stomachs, cools the liver and heart, and helps fight off decay, disease, and toxins.
College.] Julep of Violets is made of the water of Violet flowers and sugar, like Julep of Roses.
College.] Julep of Violets is made from the water of violet flowers and sugar, just like Julep of Roses.
Culpeper.] It is cooling and pleasant.
Culpeper. It's refreshing and fun.

PURGING SYRUPS.
Syrupus de Cichorio cum Rhubarbaro.
Or Syrup of Succory with Rhubarb.
College.] Take of whole Barley, the roots of Smallage, Fennel, and Sparagus, of each two ounces, Succory, Dandelyon, Endive, smooth Sow-thistles, of each two handfuls, Lettuce, Liverwort, Fumitory, tops of Hops, of each one handful, Maiden-hair, white and black, Cetrachs, Liquorice, winter Cherries, Dodder, of each six drams, to boil these take sixteen pounds of spring water, strain the liquor, and boil in it six pounds of white sugar, adding towards the end six ounces of Rhubarb, six drams of Spikenard, bound up in a thin slack rag the which crush often in boiling, and so make it into a Syrup according to art.
College.] Take whole barley, the roots of celery, fennel, and asparagus, two ounces each; chicory, dandelion, and smooth sow-thistles, two handfuls each; lettuce, liverwort, and fumitory, one handful each; maidenhair ferns, both white and black, cetrach, liquorice, and winter cherries, dodder, six drams each. To prepare this, take sixteen pounds of spring water, strain the liquid, and boil in it six pounds of white sugar. Towards the end, add six ounces of rhubarb and six drams of spikenard, tied up in a thin, loose cloth, which should be crushed often while boiling. This will create a syrup according to the proper method.
Culpeper.] It cleanses the body of venemous humours, as boils, carbuncles, and the like; it prevails against pestilential fevers, it strengthens the heart and nutritive virtue, purges by stool and urine, it makes a man have a good stomach to his meat, and provokes sleep. But by my author’s leave, I never accounted purges to be proper physic in pestilential fevers; this I believe, the Syrup cleanses the liver well, and is exceeding good for such as are troubled with hypocondriac melancholy. The strong may take two ounces at a time, the weak, one, or you may mix an ounce of it with the Decoction of Senna.
Culpeper.] It cleanses the body of harmful toxins, like boils and carbuncles. It fights off serious fevers, strengthens the heart and helps with nutrition, and promotes healthy bowel movements and urination. It also makes a person hungry for their food and encourages sleep. However, I must say, I’ve never considered laxatives to be suitable treatment for serious fevers. I believe this syrup does a great job of cleansing the liver and is very beneficial for those suffering from hypochondriacal depression. Strong individuals can take two ounces at once, while weaker ones should take one ounce, or you can mix an ounce of it with Senna tea.
Syrupus de Epithymo.
Or Syrup of Epithimum.
College.] Take of Epithimum twenty drams, Mirobalans, Citron, and Indian of each fifteen drams, Emblicks, Belloricks, Polypodium, Liquorice, Agrick, Thyme, Calaminth, Bugloss, Stœchas of each six[306] drams, Dodder, Fumitory, of each ten drams, red Roses, Annis-seeds and sweet Fennel seeds of each two drams and an half, sweet Prunes ten, Raisins of the sun stoned four ounces, Tamarinds two ounces and an half, after twenty-four hours infusion in ten pints of spring water, boil it away to six, then take it from the fire and strain it, and with five pounds of fine sugar boil it into Syrup according to art.
College.] Take twenty drams of Epithimum, fifteen drams each of Mirobalans, Citron, and Indian, six drams each of Emblicks, Belloricks, Polypodium, Liquorice, Agrick, Thyme, Calaminth, and Bugloss, six drams of Stœchas, ten drams each of Dodder and Fumitory, and two and a half drams each of red Roses, Annis-seeds, and sweet Fennel seeds, plus ten sweet Prunes, four ounces of stoned Raisins of the sun, and two and a half ounces of Tamarinds. After infusing for twenty-four hours in ten pints of spring water, boil it down to six pints. Then remove it from the heat, strain it, and boil it with five pounds of fine sugar to make Syrup according to the recipe.
Culpeper.] It is best to put in the Dodder, Stœchas and Agarick, towards the latter end of the Decoction. It purges melancholy, and other humours, it strengthens the stomach and liver, cleanses the body of addust choler and addust blood, as also of salt humours, and helps diseases proceeding from these, as scabs, itch, tetters, ringworms, leprosy, &c. A man may take two ounces at a time, or add one ounce to the Decoction of Epithimum.
Culpeper. It’s best to add the Dodder, Stœchas, and Agarick towards the end of the decoction. It helps eliminate melancholy and other imbalances, strengthens the stomach and liver, cleanses the body of excess bile and bad blood, as well as salt buildups, and aids in treating conditions caused by these, like scabs, itching, skin rashes, ringworms, leprosy, etc. A person can take two ounces at once, or add one ounce to the decoction of Epithimum.
Syrupus e Floribus Persicorum.
Or Syrup of Peach-flowers.
College.] Take of fresh Peach-flowers a pound, steep them a whole day in three pounds of warm water, then boil a little and strain it out, repeat this infusion five times in the same liquor, in three pounds of which dissolve two pounds and an half of sugar and boil it into a Syrup.
College.] Take a pound of fresh peach blossoms, steep them for a whole day in three pounds of warm water, then bring it to a boil for a bit and strain it out. Repeat this steeping process five times in the same liquid. In that three pounds of liquid, dissolve two and a half pounds of sugar and boil it until it turns into a syrup.
Culpeper.] It is a gentle purger of choler, and may be given even in fevers to draw away the sharp choleric humours.
Culpeper.] It is a mild laxative for bile, and can be given even during fevers to draw out the sharp bile-related fluids.
Syrupus de Pomis purgans.
Or Syrup of Apples purging.
College.] Take of the juice of sweet smelling Apples two pounds, the juice of Borrage and Bugloss of each one pound and an half, Senna two ounces, Annis seeds half an ounce, Saffron one dram, let the Senna be steeped in the juices twenty-four hours, and after a boil or two strain it, and with two pounds of white sugar boil it to a Syrup according to art, the saffron being tied up in a rag, and often crushed in the boiling.
College.] Take the juice of two pounds of sweet-smelling apples, one and a half pounds each of borage and bugloss juice, two ounces of senna, half an ounce of anise seeds, and one dram of saffron. Let the senna steep in the juices for twenty-four hours, then bring it to a boil a couple of times and strain it. With two pounds of white sugar, boil it down to a syrup using proper technique, while tying the saffron in a cloth and crushing it frequently during the boiling.
Culpeper.] The Syrup is a cooling purge, and tends to rectify the distempers of the blood, it purges choler and melancholy, and therefore must needs be effectual both in yellow and black jaundice, madness, scurf, leprosy, and scabs, it is very gentle. The dose is from one ounce to three, according as the body is in age and strength. An ounce of it in the morning is excellent for such children as break out in scabs.
Culpeper.] The syrup acts as a cooling laxative and helps correct blood disorders. It clears out excess bile and sadness, making it effective for both yellow and black jaundice, as well as madness, skin conditions, leprosy, and scabs. It's quite gentle. The dosage ranges from one ounce to three, depending on the person's age and strength. Taking an ounce in the morning is great for children who have skin rashes.
Syrupus de Pomis magistralis.
Or Syrup of Apples magisterial.
College.] Take of the Juice and Water of Apples of each a pound and an half, the Juice and Water of Borrage and Bugloss of each nine ounces, Senna half a pound, Annis seeds, and sweet Fennel seeds, of each three drams, Epithimum of Crete, two ounces, Agarick, Rhubarb, of each half an ounce, Ginger, Mace, of each four scruples, Cinnamon two scruples, Saffron half a dram, infuse the Rhubarb and Cinnamon apart by itself, in white Wine and Juice of Apples, of each two ounces, let all the rest, the Saffron excepted, be steeped in the Waters above mentioned, and the next day put in the juices, which being boiled, scummed, and strained, then with four ounces of white sugar boil it into a Syrup, crushing the saffron in it being tied up in a linen rag, the infusion of the Rhubarb being added at the latter end.
College. Take 1.5 pounds each of apple juice and water, 9 ounces each of borage and bugloss juice and water, half a pound of senna, and 3 drams each of anise seeds and sweet fennel seeds, 2 ounces of Cretan epithimum, and half an ounce each of agaric and rhubarb. Use 4 scruples each of ginger and mace, 2 scruples of cinnamon, and half a dram of saffron. Infuse the rhubarb and cinnamon separately in 2 ounces each of white wine and apple juice. Soak all the other ingredients, except the saffron, in the mentioned waters, and the next day add the juices. After boiling, skimming, and straining, boil it with 4 ounces of white sugar to create a syrup, crushing the saffron tied in a linen cloth and adding the rhubarb infusion at the end.
Culpeper.] Out of doubt this is a gallant Syrup to purge choler and melancholy, and to resist madness.
Culpeper.] Without a doubt, this is a great syrup for cleansing away anger and sadness, and for fighting off madness.
Syrupus de Rhubarbaro.
Or Syrup of Rhubarb.
College.] Take of the best Rhubarb and Senna of each two ounces and an half, Violet flowers a handful, Cinnamon one dram and an half, Ginger half a dram, Bettony, Succory and Bugloss Water of each one pound and an half, let them be mixed together warm all night, and in the morning strained and boiled into a Syrup,[307] with two pounds of white sugar, adding towards the end four ounces of Syrup of Roses.
College.] Take two and a half ounces each of the best rhubarb and senna, a handful of violet flowers, one and a half drams of cinnamon, half a dram of ginger, and one and a half pounds each of bettony, succory, and bugloss water. Mix them together warm overnight, then strain and boil them into a syrup in the morning, [307] adding two pounds of white sugar and, towards the end, four ounces of rose syrup.
Culpeper.] It cleanses choler and melancholy very gently, and is therefore fit for children, old people, and weak bodies. You may add an ounce of it to the Decoction of Epithimum or to the Decoction of Senna.
Culpeper.] It gently cleanses excess bile and regulates mood, making it suitable for children, the elderly, and those with frail health. You can add an ounce of it to the Decoction of Epithimum or to the Decoction of Senna.
Syrupus Rosaceus solutivus.
Or Syrup of Roses solutive.
College.] Take of Spring Water boiling hot four pounds, Damask Rose leaves fresh, as many as the water will contain; let them remain twelve hours in infusion, close stopped; then press them out and put in fresh Rose leaves; do so nine times in the same liquor, encreasing the quantity of the Roses as the liquor encreases, which will be almost by the third part every time: Take six parts of this liquor, and with four parts of white sugar, boil it to a Syrup according to art.
College.] Take four pounds of boiling hot spring water, add fresh Damask rose leaves until the water is full; let them steep for twelve hours in a tightly sealed container; then strain them out and add fresh rose leaves; repeat this process nine times using the same liquid, increasing the number of roses as the liquid increases, which will be by approximately a third each time: Take six parts of this liquid, and with four parts of white sugar, boil it down to a syrup according to standard methods.
Culpeper.] It loosens the belly, and gently brings out choler and flegm, but leaves a binding quality behind it.
Culpeper.] It relaxes the stomach and gently releases bile and phlegm, but leaves a tightening effect afterwards.
Syrupus e succo Rosarum.
Or Syrup of the Juice of Roses.
College.] It is prepared without steeping, only with the juice of Damask Roses pressed out, and clarified, and an equal proportion of sugar added to it.
College.] It is made without soaking, just using the juice of Damask Roses that’s pressed and filtered, with an equal amount of sugar added.
Culpeper.] This is like the other.
Culpeper.] This is similar to the other one.
Syrupus Rosaceus solutivus cum Agarico.
Or Syrup of Roses solutive with Agarick.
College.] Take of Agarick cut thin an ounce, Ginger two drams, Sal. Gem. one dram, Polipodium bruised two ounces, sprinkle them with white Wine and steep them two days over warm ashes, in a pound and an half of the infusion of Damask Roses prescribed before, and with one pound of sugar boil it into a Syrup according to art.
College.] Take thinly sliced one ounce of Agarick, two drams of Ginger, one dram of Sal. Gem., and two ounces of bruised Polipodium. Sprinkle them with white wine and let them steep for two days over warm ashes in one and a half pounds of the infusion of Damask Roses mentioned earlier. Then, with one pound of sugar, boil it into a syrup according to the proper method.
Culpeper.] It purges flegm from the head, relieves the senses oppressed by it, provokes the menses, purges the stomach and liver, and provokes urine.
Culpeper.] It clears mucus from the head, helps the senses that are affected by it, stimulates menstruation, cleanses the stomach and liver, and encourages urination.
Syrupus Rosaceus solutivus cum Helleboro.
Or Syrup of Roses solutive with Hellebore.
College.] Take of the bark of all the Myrobalans, of each four ounces, bruise them grossly, and steep them twenty-four hours in twelve pounds of the infusion of Roses before spoken, Senna, Epithimum, Polypodium of the Oak, of each four ounces, Cloves an ounce, Citron seeds, Liquorice, of each four ounces, the bark of black Hellebore roots six drams, let the fourth part of the liquor gently exhale, strain it, and with five pounds of sugar, and sixteen drams of Rhubarb tied up in a linen rag, make it into a Syrup according to art.
College.] Take the bark of all the Myrobalans, four ounces of each, crush them roughly, and soak them for twenty-four hours in twelve pounds of the previously mentioned rose infusion, Senna, Epithimum, and Polypodium of the Oak, four ounces of each. Use one ounce of cloves, four ounces of citron seeds, and four ounces of liquorice. Add six drams of black Hellebore root bark, let a quarter of the liquid gently evaporate, strain it, and then combine it with five pounds of sugar and sixteen drams of rhubarb wrapped in a linen cloth to create a syrup according to the proper method.
Culpeper.] The Syrup, rightly used, purges melancholy, resists madness.
Culpeper.] The syrup, when used properly, clears away sadness and fights off madness.
Syrupus Rosaceus solutivus cum Senna.
Or Syrup of Roses solutive with Senna.
College.] Take of Senna six ounces, Caraway, and sweet Fennel seeds, of each three drams, sprinkle them with white Wine, and infuse them two days in three pounds of the infusion of Roses aforesaid, then strain it, and with two pounds of sugar boil it into a Syrup.
College.] Take six ounces of Senna, three drams each of Caraway and sweet Fennel seeds, sprinkle them with white wine, and let them steep for two days in three pounds of the previously mentioned rose infusion. Then, strain it, and with two pounds of sugar, boil it down into a syrup.
Culpeper.] It purges the body of choler and melancholy, and expels the relics a disease hath left behind it; the dose is from one ounce to two, you may take it in a Decoction of Senna, it leaves a binding quality behind it.
Culpeper.] It cleanses the body of excess bile and sadness, and removes what a disease has left behind; the dose is between one ounce to two, and you can take it in a decoction of senna, which has a constipating effect afterward.
Syrupus de Spina Cervina.
Or Syrup of Purging Thorn.
College.] Take of the berries of Purging Thorn, gathered in September, as many as you will, bruise them in a stone mortar, and press out the juice, let the fourth part of it evaporate away in a bath, then to two pounds of it add sixteen ounces of white sugar, boil it into a Syrup, which perfume with Mastich, Cinnamon, Nutmegs, Anni-seeds in fine powder, of each three drams.
College.] Take the berries of Purging Thorn, gathered in September, as many as you want, crush them in a stone mortar, and press out the juice. Allow a quarter of it to evaporate in a warm bath. Then, to two pounds of the remaining juice, add sixteen ounces of white sugar and boil it into a syrup. Flavor it with three drams each of Mastic, Cinnamon, Nutmeg, and Anise seeds, all finely powdered.

SYRUPS MADE WITH VINEGAR AND HONEY.
Mel Anthosatum.
Or Honey of Rosemary Flowers.
College.] Take of fresh Rosemary flowers a pound, clarified Honey three pounds, mix them in a glass with a narrow mouth, set them in the sun, keep them for use.
College.] Take one pound of fresh Rosemary flowers, three pounds of clarified Honey, mix them in a glass with a narrow opening, place them in the sun, and store them for later use.
Culpeper.] It hath the same virtues with Rosemary flowers, to which I refer you, only by reason of the Honey it may be somewhat cleansing.
Culpeper.] It has the same benefits as Rosemary flowers, which I refer you to; however, because of the Honey, it might be a bit more cleansing.
Mel Helleboratum.
Or Honey Helleborated.
College.] Take of white Hellebore roots bruised a pound, clear Water fourteen pounds, after three days infusion, boil it till half be consumed, then strain it diligently, and with three pounds of Honey, boil it to the thickness of Honey.
College.] Take a pound of bruised white Hellebore roots and fourteen pounds of clear water. After infusing for three days, boil it until half of it is gone, then strain it carefully, and with three pounds of honey, boil it until it reaches the thickness of honey.
Mel Mercuriale.
Or Honey of Mercury.
College.] Boil three pounds of the juice of Mercury, with two pounds of Honey to the thickness of Honey.
College.] Boil three pounds of Mercury juice with two pounds of honey until it thickens to the consistency of honey.
Culpeper.] It is used as an emollient in clysters.
Culpeper.] It is used as a soothing agent in enemas.
Mel Mororum, vel Diamoron.
Or Honey of Mulberries.
College.] Take of the juice of Mulberries and Blackberries, before they be ripe, gathered before the sun be up, of each a pound and a half, Honey two pounds, boil them to their due thickness.
College.] Take the juice of mulberries and blackberries before they're ripe, gathered before the sun comes up, one and a half pounds of each, two pounds of honey, and boil them until they reach the right thickness.
Culpeper.] It is vulgarly known to be good for sore mouths, as also to cool inflammations there.
Culpeper.] It's commonly known to be good for sore mouths and to help cool down inflammation there.
Mel Nuceum, alias, Diacarion et Dianucum.
Or Honey of Nuts.
College.] Take of the juice of the outward bark of green Walnuts, gathered in the dog days two pounds, boil it gently till it be thick, and with one pound of Honey, boil it to the thickness of Honey.
College.] Take the juice from the outer bark of green walnuts, harvested during the dog days, two pounds, and boil it gently until it thickens. Then, add one pound of honey and continue to boil it until it reaches the thickness of honey.
Culpeper.] It is a good preservative in pestilential times, a spoonful being taken as soon as you are up.
Culpeper.] It's a great preventative during outbreaks, with a spoonful taken as soon as you get up.
Mel Passalatum.
Or Honey of Raisins.
College.] Take of Raisins of the sun cleansed from the stones two pounds, steep them in six pounds of warm water, the next day boil it half away, and press it strongly, and with two pounds of Honey, let the expressed liquor boil to its thickness.
College.] Take two pounds of raisins from the sun, remove the stones, soak them in six pounds of warm water, then the next day boil it down by half and press it firmly. Mix it with two pounds of honey and let the strained liquid boil until it thickens.
Culpeper.] It is a pretty pleasing medicine for such as are in consumptions, and are bound in body.
Culpeper.] It's a nice medicine for those who have consumptions and are feeling constipated.
Mel Rosatum commune, sive Foliatum.
Or common Honey of Roses.
College.] Take of red Roses not quite open two pounds, Honey six pounds, set them in the sun according to art.
College.] Take two pounds of red roses that aren't fully open, six pounds of honey, and set them in the sun following the proper method.
Mel Rosatum Colatum.
Or Honey of Roses strained.
College.] Take of the best clarified Honey ten pounds, juice of fresh red Roses one pound, set it handsomely over the fire, and when it begins to boil, put in four pounds of fresh red Roses, the whites being cut off; the juice being consumed by boiling and stirring, strain it and keep it for use.
College.] Take the best clarified honey, ten pounds; juice of fresh red roses, one pound. Heat it nicely over the fire, and when it starts to boil, add four pounds of fresh red roses, with the whites cut off. As the juice is reduced by boiling and stirring, strain it and store it for use.
Culpeper.] They are both used for diseases in the mouth.
Culpeper.] They are both used for illnesses in the mouth.
Mel Rosatum solutivum.
Or Honey of Roses solutive.
College.] Take of the often infusion of Damask Roses five pounds, Honey rightly clarified four pounds, boil it to the thickness of Honey.
College.] Take the usual amount of Damask Roses, five pounds, and four pounds of properly clarified Honey, and boil it down until it reaches the thickness of Honey.
Culpeper.] It is used as a laxative in clysters, and some use it to cleanse wounds.
Culpeper.] It's used as a laxative in enemas, and some people use it to clean wounds.
College.] After the same manner is prepared Honey of the infusion of red Roses.
College.] Honey is prepared in a similar way using an infusion of red roses.
Mel scilliticum.
Or Honey of Squils.
College.] Take one Squil full of juice,[309] cut in bits, and put it in a glass vessel, the mouth close stopped, and covered with a skin, set in the sun forty days, to wit, twenty before and after the rising of the dog star, then open the vessel, and take the juice which lies at the bottom, and preserve it with the best Honey.
College.] Take one Squil full of juice,[309] cut into pieces, and place it in a glass container, tightly sealed and covered with a skin. Set it in the sun for forty days, specifically twenty days before and twenty days after the rising of the dog star. After that, open the container and take the juice that settles at the bottom, and preserve it with the finest honey.
College.] Honey of Violets is prepared like as Honey of Roses.
College.] Honey of Violets is made in the same way as Honey of Roses.
Oxymel, simple.
College.] Take of the best Honey four pounds, clear Water and white Wine Vinegar, of each two pounds, boil them in an earthen vessel, taking the scum off with a wooden scummer, till it be come to the consistence of a Syrup.
College.] Take the best honey, four pounds, clear water and white wine vinegar, two pounds each, boil them in a clay pot, removing the foam with a wooden skimmer, until it thickens to a syrupy consistency.
Culpeper.] It cuts flegm, and it is a good preparative against a vomit.
Culpeper.] It reduces phlegm and is effective as a remedy to prevent vomiting.
Oxymel compound.
College.] Take of the Bark of the Root of Fennel, Smallage, Parsley, Bruscus, Asparagus, of each two ounces, the seeds of Fennel, Smallage, Parsley, Annis, of each one ounce, steep them all (the roots being first cleansed and the seeds bruised) in six pounds of clear Water and a pound and a half of Wine Vinegar, the next day boil it to the consumption of the third part, boil the rest being strained, with three pounds of Honey into a liquid Syrup according to art.
College.] Take the bark of the roots of fennel, smallage, parsley, bruscus, and asparagus, two ounces of each. Take one ounce of the seeds of fennel, smallage, parsley, and anise. Clean the roots and crush the seeds, then steep everything in six pounds of clear water and a pound and a half of wine vinegar. The next day, boil it down until it reduces by a third. Strain the remaining mixture and boil it again with three pounds of honey to make a liquid syrup according to the method.
Culpeper.] First having bruised the roots and seeds, boil them in the water till half be consumed, then strain it and add the Honey, and when it is almost boiled enough, add the Vinegar.
Culpeper.] First, crush the roots and seeds, then boil them in water until it's reduced by half. Strain the mixture and add the honey, and when it's almost done boiling, add the vinegar.
Oxymel Helleboratum.
Or Oxymel Helleborated.
College.] Take of Rue, Thyme, Dittany of Crete, Hyssop, Pennyroyal, Horehound, Carduus, the roots of Celtick, Spikenard without leaves, the inner bark of Elders, of each a handful, Mountain Calaminth two pugils, the seeds of Annis, Fennel, Bazil, Roman Nettles, Dill, of each two drams, the roots of Angelica, Marsh-mallows, Aron, Squills prepared, Birthwort, long, round, and climbing, Turbith, English Orris, Costus, Polypodium, Lemon pills, of each an ounce, the strings of black Hellebore, Spurge, Agerick, added at the end of the Decoction, of each two drams, the bark of white Hellebore half an ounce, let all of them being dried and bruised, be digested in a glass, or glazed vessel close stopped, in the heat of the sun, or of a furnace, Posca, made of equal parts of Water and Vinegar, eight pounds, Sapa two ounces, three days being expired, boil it little more than half away, strain it, pressing it gently, and add to the liquor a pound and a half of Honey Roses, wherein two ounces of Citron pills have been infused, boil it to the thickness of Honey, and perfume it with Cloves, Saffron, Ginger, Galanga, Mace, of each a dram.
College.] Take Rue, Thyme, Dittany from Crete, Hyssop, Pennyroyal, Horehound, Carduus, the roots of Celtiс, Spikenard without leaves, and the inner bark of Elder, a handful each. Two pugils of Mountain Calaminth, and two drams each of Anis, Fennel, Basil, Roman Nettles, and Dill. One ounce each of the roots of Angelica, Marsh-mallows, Aron, prepared Squills, Birthwort (long, round, and climbing), Turbith, English Orris, and Costus, Polypodium, and Lemon peels. The strings of black Hellebore, Spurge, and Agerick should be added at the end of the Decoction, two drams each. The bark of white Hellebore, half an ounce. Let all of these be dried and crushed, and steeped in a glass or glazed vessel tightly sealed, either in the sun or in a furnace's heat. Use eight pounds of Posca, made from equal parts of water and vinegar, and two ounces of Sapa. After three days, boil it down to a little more than half, strain it by pressing gently, and add one and a half pounds of Honey Roses, in which two ounces of Citron peels have been infused. Boil it down to the thickness of honey, and scent it with Cloves, Saffron, Ginger, Galanga, and Mace, one dram each.
Oxymel Julianizans.
College.] Take of the Bark of Caper roots, the roots of Orris, Fennel, Parsley, Bruscus, Chicory, Sparagus, Cypress, of each half an ounce, the leaves of Harts-tongue, Schænanth, Tamarisk, of each half a handful, sweet Fennel seed half an ounce, infuse them in three pounds of Posca, which is something sour, afterwards boil it till half be consumed, strain it, and with Honey and sugar clarified, of each half a pound, boil it to the thickness of Honey.
College.] Take the bark of caper roots, the roots of orris, fennel, parsley, bruscus, chicory, asparagus, cypress, each half an ounce; the leaves of hart's-tongue, schœnanth, and tamarisk, each half a handful; sweet fennel seed, half an ounce. Infuse these in three pounds of posca, a sour mixture. Afterward, boil it down until half is consumed, strain it, and with half a pound each of honey and clarified sugar, boil it to the thickness of honey.
Culpeper.] This medicine is very opening, very good against Hypocondriac melancholy, and as fit a medicine as can be for that disease in children called the Rickets.
Culpeper.] This medicine is very effective for relieving blockages, great for treating hypochondriac melancholy, and it's one of the best remedies for a condition in children known as rickets.
College.] Oxymel of Squills simple, is made of three pounds of clarified Honey; Vinegar of Squills two pounds, boil them according to art.
College.] A simple oxymel of squills is made from three pounds of clarified honey and two pounds of squill vinegar; boil them according to the proper method.
Culpeper.] It cuts and divides humours that are tough and viscous, and therefore helps the stomach and bowels afflicted by such humours, and sour belchings. If you take but a spoonful in the morning, an able body will think enough.
Culpeper.] It breaks down and separates tough and thick fluids, which helps the stomach and intestines suffering from these fluids and sour burps. If you take just a spoonful in the morning, a healthy person will find it sufficient.
Oxymel Scilliticum compositus.
Or Oxymel of Squills compound.
College.] Take of Origanum, dried Hyssop, Thyme, Lovage, Cardamoms the less, Stœchas, of each five drams, boil them in three pounds of Water to one, strain it and with two pounds of Honey, Honey of Raisins half a pound, juice of Briony five ounces, Vinegar of Squills a pound and a half, boil it, and scum it according to art.
College.] Take dried Origanum, Hyssop, Thyme, Lovage, and less Cardamom, each five drams. Boil them in three pounds of water until reduced to one pound, then strain it. Add two pounds of honey, half a pound of raisin honey, five ounces of Briony juice, and a pound and a half of Squill vinegar. Boil it and skim off the impurities as needed.
Culpeper.] This is good against the falling-sickness, Megrim, Head-ache, Vertigo, or swimming in the head, and if these be occasioned by the stomach as many times they are, it helps the lungs obstructed by humour, and is good for women not well cleansed after labour, it opens the passage of the womb.
Culpeper.] This is effective for seizures, migraines, headaches, dizziness, or feelings of lightheadedness, and if these are caused by stomach issues, as often happens, it aids the lungs that are blocked by mucus, and it’s helpful for women who haven’t fully recovered after childbirth, as it opens the passage of the womb.
Syrup of Purslain. Mesue.
College.] Take of the seeds of Purslain grossly bruised, half a pound, of the juice of Endive, boiled and clarified, two pounds, Sugar two pounds, Vinegar nine ounces, infuse the seeds in the juice of Endive twenty-four hours, afterwards boil it half away with a gentle fire, then strain it, and boil it with the sugar to the consistence of a Syrup, adding the Vinegar towards the latter end of the decoction.
College.] Take half a pound of coarsely crushed Purslane seeds, two pounds of boiled and clarified Endive juice, two pounds of sugar, and nine ounces of vinegar. Soak the seeds in the Endive juice for twenty-four hours. Then, simmer the mixture gently until it reduces by half. Strain it, and boil it with the sugar until it reaches a syrupy consistency, adding the vinegar towards the end of the cooking process.
Culpeper.] It is a pretty cooling Syrup, fit for any hot disease incident to the stomach, reins, bladder, matrix, or liver; it thickens flegm, cools the blood, and provokes sleep. You may take an ounce of it at a time when you have occasion.
Culpeper.] It’s a nice cooling syrup, suitable for any hot condition affecting the stomach, kidneys, bladder, uterus, or liver; it thickens phlegm, cools the blood, and encourages sleep. You can take an ounce of it at a time when needed.
Compound Syrup of Colt’s-foot. Renod.
College.] Take six handfuls of green Colt’s-foot, two handfuls of Maiden-hair, one handful of Hyssop, and two ounces of Liquorice, boil them in four pints, either of rain or spring water till the fourth part be consumed, then strain it, and clarify it, to which add three pounds of white sugar, boil it to the perfect consistence of a Syrup.
College.] Take six handfuls of green Colt's-foot, two handfuls of Maiden-hair, one handful of Hyssop, and two ounces of Liquorice. Boil them in four pints of either rain or spring water until a quarter of it has evaporated. Then strain and clarify it, adding three pounds of white sugar. Boil it down to the perfect syrup consistency.
Culpeper.] The composition is appropriated to the lungs, and therefore helps the infirmities, weaknesses, or failings thereof as want of voice, difficulty of breathing, coughs, hoarseness, catharrs, &c. The way of taking it is with a Liquorice-stick, or if you please, you may add an ounce of it to the Pectoral Decoction before mentioned.
Culpeper.] This formula is intended for the lungs and helps with issues like lack of voice, breathing difficulties, coughs, hoarseness, colds, etc. You can take it with a licorice stick, or if you prefer, you can add an ounce of it to the previously mentioned Pectoral Decoction.
Syrup of Poppies, the lesser composition.
College.] Take of the heads of white Poppies and black, when both of them are green, of each six ounces, the seeds of Lettice, the flowers of Violets, of each one ounce, boil them in eight pints of water till the virtue is out of the heads; then strain them, and with four pounds of sugar boil the liquor to a Syrup.
College.] Take the heads of white poppies and black poppies when they're both green, six ounces of each, one ounce of lettuce seeds, and one ounce of violet flowers. Boil them in eight pints of water until the goodness is extracted from the heads; then strain the mixture, and with four pounds of sugar, boil the liquid down to create a syrup.
Syrup of Poppies, the greater composition.
College.] Take of the heads of both white and black Poppies, seeds and all, of each fifty drams, Maiden-hair, fifteen drams, Liquorice, five drams, Jujubes, thirty by number, Lettice seeds, forty drams, of the seeds of Mallows and Quinces, (tied up in a thin linen cloth) of each one dram and an half, boil these in eight pints of water till five pints be consumed, when you have strained out the three pints remaining, add to them, Penids and white sugar, of each a pound, boil them into a Syrup according to art.
College.] Take the heads of both white and black Poppies, seeds included, each fifty drams; Maiden-hair, fifteen drams; Liquorice, five drams; Jujubes, thirty pieces; Lettuce seeds, forty drams; and the seeds of Mallows and Quinces (tied up in a thin linen cloth), each one and a half drams. Boil these in eight pints of water until five pints are gone. After you’ve strained out the remaining three pints, add one pound each of Penids and white sugar, and boil them into a syrup according to the proper method.
Culpeper.] All these former Syrups of Poppies provoke sleep, but in that, I desire they may be used with a great deal of caution and wariness: such as these are not fit to be given in the beginning of fevers, nor to such whose bodies are costive, yet to such as are troubled with hot, sharp rheums, you may safely give them: The last is appropriated to the lungs; It prevails against dry coughs, phthisicks, hot and sharp gnawing rheums, and provokes sleep. It is an usual fashion for nurses when they have heated their milk by exercise or strong liquor then run for Syrup of Poppies to make their young ones sleep. I would fain have that fashion left off, therefore I forbear the dose: Let nurses keep their own bodies[311] temperate, and their children will sleep well enough.
Culpeper.] All of these previous syrups made from poppies encourage sleep, but I want to emphasize that they should be used very carefully: these should not be given at the start of fevers or to people who have constipation. However, for those suffering from hot, sharp mucus, they can be given safely. The last syrup is aimed at the lungs; it helps with dry coughs, consumption, and hot, sharp mucus and encourages sleep. It's common for nurses to heat their milk through exercise or alcohol and then turn to syrup of poppies to help their little ones sleep. I would like to see that practice stopped, so I advise against it: If nurses keep their own bodies healthy, their children will sleep just fine.
Syrup of Eupatorium (or Maudlin.) Mesue.
College.] Take of the Roots of Smallage, Fennel, and Succory, of each two ounces, Liquorice, Schænanth, Dodder, Wormwood, Roses, of each six drams, Maidenhair, Bedeguar, or instead thereof, the roots of Carduus Mariæ, Suchaha or instead thereof the roots of Avens, the flowers or roots of Bugloss, Annis seeds, sweet Fennel seeds, Ageratum, or Maudlin, of each five drams, Rhubarb, Mastich, of each three drams, Spikenard, Indian leaf, or instead of it put Roman spike, of each two drams, boil them in eight pints of Water till the third part be consumed, then strain the Decoction, and with four pounds of sugar, clarified juice of Smallage and Endive, of each half a pound, boil it into a Syrup.
College.] Take two ounces each of the roots of smallage, fennel, and succory. Take six drams each of liquorice, schænanth, dodder, wormwood, and roses. Take maidenhair, bedeguar, or instead the roots of Carduus Mariæ; take suchaha or instead the roots of avens, the flowers or roots of bugloss, and five drams each of anise seeds, sweet fennel seeds, and ageratum, or maudlin. Take three drams each of rhubarb and mastich, and two drams each of spikenard and Indian leaf, or instead use Roman spike. Boil them in eight pints of water until a third of it is gone, then strain the decoction. With four pounds of sugar and half a pound each of clarified juice of smallage and endive, boil it down to make a syrup.
Culpeper.] It amends infirmities of the liver coming of cold, opens obstructions, helps the dropsy, and evil state of the body; it extenuates gross humours, strengthens the liver, provoake urine, and is a present succour for hypocondriac melancholy. You may take an ounce at a time in the morning, it opens but purges not.
Culpeper.] It improves liver problems caused by cold, clears blockages, helps with dropsy, and boosts overall health; it reduces excess humors, strengthens the liver, promotes urination, and provides immediate relief for hypochondriac melancholy. You can take an ounce in the morning; it stimulates but doesn't cause purging.
Honey of Emblicks. Augustanus.
College.] Take fifty Emblick Myrobalans, bruise them and boil them in three pints of water till two be consumed, strain it, and with the like weight of Honey, boil it into a Syrup.
College.] Take fifty Emblick Myrobalans, mash them up and boil them in three pints of water until two pints are gone, strain it, and with the same weight of honey, boil it down into a syrup.
Culpeper.] It is a fine gentle purger both of flegm and melancholy: it strengthens the brain and nerves, and senses both internal and external, helps tremblings of the heart, stays vomiting, provokes appetite. You may take a spoonful at a time.
Culpeper.] It's a great gentle cleanser for both phlegm and sadness: it strengthens the brain and nerves, as well as the internal and external senses, helps with heart tremors, stops vomiting, and stimulates appetite. You can take a tablespoonful at a time.

ROB, OR SAPA: AND JUICES.
Culpeper.] 1. Rob, or Sapa, is the juice of a fruit, made thick by the heat either of the sun, or the fire, that it is capable of being kept safe from putrefaction. 2. Its use was first invented for diseases in the mouth. 3. It is usually made, in respect of body, somewhat thicker than new Honey. 4. It may be kept about a year, little more or less.
Culpeper.] 1. Rob, or Sapa, is the juice of a fruit that has been thickened by the heat of either the sun or fire, allowing it to be preserved without spoiling. 2. It was originally created to treat mouth diseases. 3. It is typically thicker in consistency than fresh honey. 4. It can usually be stored for about a year, give or take a little.
Rob sive Sapa, simplex.
Or Simple Rob, or Sapa.
College.] Take of Wine newly pressed from white and ripe Grapes, boil it over a gentle fire to the thickness of Honey.
College.] Take fresh wine pressed from white and ripe grapes, and simmer it over a low heat until it thickens to the consistency of honey.
Culpeper.] Whenever you read the word Rob, or Sapa throughout the Dispensatory, simply quoted in any medicine without any relation of what it should be made, this is that you ought to use.
Culpeper.] Whenever you see the word Rob or Sapa in the Dispensatory, mentioned in relation to any medicine without detailing what it should be made from, this is what you should use.
Rob de Barberis.
Or Rob of Barberries.
College.] Take of the juice of Barberries strained as much as you will, boil it by itself (or else by adding half a pound of sugar to each pound of juice) to the thickness of Honey.
College.] Take the juice of barberries, strain it as much as you want, and boil it by itself (or add half a pound of sugar for every pound of juice) until it thickens like honey.
Culpeper.] It quenches thirst, closes the mouth of the stomach, thereby staying vomiting, and belching, it strengthens stomachs weakened by heat, and procures appetite. Of any of these Robs you may take a little on the point of a knife when you need.
Culpeper.] It satisfies thirst, calms the stomach, preventing vomiting and belching, strengthens stomachs weakened by heat, and boosts appetite. You can take a small amount of any of these remedies on the tip of a knife when needed.
Rob de Cerasis.
Or Rob of Cherries.
College.] Take of the juice of red Cherries somewhat sowerish, as much as you will, and with half their weight in sugar boil them like the former.
College.] Take the juice of red cherries that are a bit sour, as much as you need, and add half their weight in sugar. Boil them like the previous instructions.
Culpeper.] See the virtue of Cherries, and there you have a method to keep them all the year.
Culpeper.] Check out the benefits of cherries, and you'll find a way to preserve them all year round.
Rob de Cornis.
Or Rob of Cornels.
College.] Take of the juice of Cornels two pounds, sugar a pound and an half, boil it according to art.
College.] Take two pounds of cornel juice, one and a half pounds of sugar, and boil it according to the proper method.
Culpeper.] Of those Cornel trees are[312] two sorts, male and female, the fruit of the male Cornel, or Cornelian Cherry is here to be used. The fruit of male Cornel, binds exceedingly, and therefore good in fluxes, and the immoderate flowing of the menses.
Culpeper.] There are two types of Cornel trees, male and female. The fruit from the male Cornel, or Cornelian Cherry, is what's used here. The male Cornel fruit is very binding, making it helpful for diarrhea and excessive menstrual bleeding.
Rob Cydoniorum.
Or Rob of Quinces.
College.] Take of the clarified juice of Quinces, boil it till two parts be consumed and with its equal weight in sugar boil it into a Rob.
College.] Take the clarified juice of quinces, boil it until two-thirds of it is reduced, then boil it again with an equal weight of sugar until it becomes a syrup.
Miva vel Gelatina Eorundem.
Or Jelly of Quinces.
College.] Take of the juice of Quinces clarified twelve pounds, boil it half away, and add to the remainder, old white Wine five pounds, consume the third part over a gentle fire, taking away the scum (all you ought) let the rest settle, and strain it, and with three pounds of sugar boil it according to art.
College.] Take the juice of twelve pounds of quinces, clarify it, and boil it down by half. Then, add five pounds of old white wine to the remaining juice, and let it simmer gently until a third evaporates, skimming off any foam as needed. Allow the mixture to settle, strain it, and then boil it with three pounds of sugar as instructed.
Culpeper.] Both are good for weak and indisposed stomachs.
Culpeper.] Both are great for weak and upset stomachs.
College.] Rob of sour Plums is made as Rob of Quinces, the use of sugar is indifferent in them both.
College.] Rob of sour plums is made like Rob of quinces; the use of sugar is about the same in both.
Rob of English Currants is made in the same manner, let the juice be clarified.
Rob of English Currants is made the same way, just let the juice be clarified.
Culpeper.] The virtues are the same with Rob of Barberries.
Culpeper.] The benefits are the same as those of Rob of Barberries.
Rob Baccarum Sambuci.
Or Rob of Elder Berries.
College.] Take of the juice of Elder Berries, and make it thick with the help of a gentle fire, either by itself, or a quarter of its weight in sugar being added.
College.] Take the juice of elderberries and thicken it using a gentle heat, either by itself or by adding a quarter of its weight in sugar.
Culpeper.] Both Rob of Elder Berries, and Dwarf-Elder, are excellent for such whose bodies are inclining to dropsies, neither let them neglect nor despise it. They may take the quantity of a nutmeg each morning, it will gently purge the watery humour.
Culpeper.] Both Rob of Elder Berries and Dwarf-Elder are great for anyone whose body shows signs of swelling. Don’t ignore or underestimate it. They can take a nutmeg-sized amount each morning; it will gently help remove excess fluid.
College.] In the same manner is made Rob of Dwarf-Elder, Junipers, and Paul’s Betony, only in the last, the sugar and juice must be equal in weight.
College.] The process for making Rob of Dwarf-Elder, Junipers, and Paul’s Betony is similar; however, with the last one, the sugar and juice need to be the same weight.
Succus Glycyrrhizæ simplex.
Or Juice of Liquorice simple.
College.] Infuse Liquorice Roots cleansed and gently bruised, three days in Spring Water, so much that it may over-top the roots the breadth of three fingers, then boil it a little, and press it hard out, and boil the liquor with a gentle fire to its due thickness.
College.] Soak cleaned and slightly crushed liquorice roots in spring water for three days, making sure the water covers the roots by about three fingers' width. Then, boil it briefly, strain it out well, and simmer the liquid over low heat until it reaches the right thickness.
Culpeper.] It is vulgarly known to be good against coughs, colds, &c. and a strengthner of the lungs.
Culpeper.] It's commonly known to be effective for coughs, colds, etc., and helpful for strengthening the lungs.
Succus Glycyrrhizæ compositus.
Or Juice of Liquorice compound.
College.] Take of the water of tender Oak leaves, of Scabious, of each four pounds, English Liquorice scraped and bruised two pounds, boil them by degrees till they be soft, then press out the liquor strongly in a press, to which add three pounds of juice of Hyssop, and dry it away in the sun in a broad earthen vessel.
College.] Take four pounds of fresh oak leaves and scabious, and two pounds of scraped and crushed English liquorice. Gradually boil them until they're soft, then squeeze out the liquid firmly using a press. Add three pounds of hyssop juice to it, and let it dry out in the sun in a wide earthen container.
Culpeper.] The virtues are the same with the former.
Culpeper.] The virtues are the same as before.
Succus Pronorum Sylvestrum.
Or Juice of Sloes, called Acacia.
College.] Take of Sloes hardly ripe, press out the juice, and make it thick in a bath.
College.] Take Sloes that are barely ripe, squeeze out the juice, and thicken it in a bath.
Culpeper.] It stops fluxes, and procures appetite.
Culpeper.] It treats diarrhea and boosts appetite.
College.] So are the Juices of Wormwood, Maudlin, and Fumitory made thick, to wit, the herbs bruised while they be tender, and the juice pressed out and after it be clarified, boil over the fire to its just thickness.
College.] So are the juices of wormwood, maudlin, and fumitory thickened, by bruising the herbs while they are still tender, pressing out the juice, and then clarifying it, before boiling it over the fire until it reaches the right thickness.

LOHOCH, OR ECLEGMATA.
Culpeper.] Because this word also is understood but by few, we will first explain what it is. 1. The word Lohoch is an Arabick word, called in Greek Eclegma, in[313] Latin Linctus, and signifies a thing to be licked up. 2. It is in respect of body, something thicker than a Syrup, and not so thick as an electuary. 3. Its use was against the roughness of the windpipe, diseases, and inflammations of the lungs, difficulty of breathing, colds, coughs, &c. 4. Its manner of reception is with a Liquorice stick, bruised at the end, to take up some and retain it in the mouth, till it melt of its own accord.
Culpeper.] Since this term is known by very few people, let’s first clarify what it means. 1. The word Lohoch is an Arabic term, referred to in Greek as Eclegma, in [313] Latin as Linctus, and it means something that can be licked up. 2. In terms of consistency, it's thicker than syrup but not as thick as an electuary. 3. It's used for addressing roughness in the windpipe, lung diseases, and inflammation, as well as issues like difficulty in breathing, colds, and coughs. 4. It’s typically taken using a liquorice stick, which is bruised at one end to scoop some up and hold it in the mouth until it dissolves on its own.
Lohoch de Farfara.
Or Lohoch of Coltsfoot.
College.] Take of Colts-foot roots cleansed eight ounces, Marsh-mallow roots four ounces cleansed, boil them in a sufficient quantity of water, and press the pulp out through a sieve, dissolve this again in the Decoction, and let it boil once or twice, then take it from the fire, and add two pounds of white sugar, Honey of Raisins fourteen ounces, juice of Liquorice two drams and an half, stir them stoutly with a wooden pestle, mean season sprinkle in Saffron and Cloves, of each a scruple, Cinnamon and Mace, of each two scruples, make them into a Lohoch according to art.
College.] Take eight ounces of cleaned Colts-foot roots, four ounces of cleaned Marsh-mallow roots, and boil them in enough water. Press the pulp through a sieve, dissolve it back in the liquid, and let it boil once or twice. Then remove it from the heat and add two pounds of white sugar, fourteen ounces of raisin honey, and two and a half drams of liquorice juice. Stir them vigorously with a wooden pestle, then season by sprinkling in saffron and cloves, each a scruple, and cinnamon and mace, each two scruples. Make them into a lohoch according to the method.
Culpeper.] It was invented for the cough.
Culpeper.] It was created to help with coughing.
Lohoch de Papavere.
Or Lohoch of Poppies.
College.] Take white Poppy seeds twenty four drams, sweet Almonds blanched in Rose Water, Pine-nuts cleansed, Gum Arabick and Tragacanth, of each ten drams, juice of Liquorice an ounce, Starch three drams, the seeds of Lettuce, Purslain, Quinces, of each half an ounce, Saffron a dram, Penids four ounces, Syrup of Meconium three pounds, make it into a Lohoch according to art.
College.] Take twenty-four drams of white poppy seeds, sweet almonds blanched in rose water, cleaned pine nuts, gum arabic, and tragacanth, each ten drams; one ounce of liquorice juice; three drams of starch; half an ounce each of lettuce seeds, purslane, and quinces; one dram of saffron; four ounces of penids; and three pounds of meconium syrup. Mix it into a lohoch according to the proper method.
Culpeper.] It helps salt, sharp and thin distillations upon the lungs, it allays the fury of such sharp humours, which occasion both roughness of the throat, want of sleep, and fevers; it is excellent for such as are troubled with pleurises to take now and then a little of it.
Culpeper.] It helps with salty, sharp, and thin issues in the lungs, and it soothes the irritation caused by harsh conditions that lead to a scratchy throat, insomnia, and fevers; it's great for those suffering from pleurisy to take a little of it now and then.
Lohoch e Passulis.
Or Lohoch of Raisins.
College.] Take of male Peony roots, Liquorice, of each half an ounce, Hyssop, Bawm, Hart’s-tongue, or Cetrach, of each half a handful, boil them in Spring Water, and press them strongly, and by adding a pound of Raisins bruised, boil it again, pressing it through a linen cloth, then with a pound of white sugar, make it into a Lohoch according to art.
College.] Take male Peony roots, Liquorice, half an ounce of each, Hyssop, Bawm, Hart’s-tongue, or Cetrach, half a handful of each, boil them in spring water, and press them strongly. Then, by adding a pound of crushed raisins, boil it again, pressing it through a linen cloth. After that, with a pound of white sugar, make it into a Lohoch according to the method.
Culpeper.] It is very good against coughs, consumptions of the lungs, and other vices of the breast, and is usually given to children for such diseases, as also for convulsions, and falling-sickness.
Culpeper.] It's really effective for coughs, lung issues, and other problems in the chest. It's commonly given to children for these conditions, as well as for convulsions and epilepsy.
Lohoch e Pino.
Or Lohoch of Pinenuts.
College.] Take of Pine-nuts, fifteen drams, sweet Almonds, Hazel Nuts gently roasted, Gum Arabick and Tragacanth, powder and juice of Liquorice, white Starch, Maiden-hair, Orris roots, of each two drams, the pulp of Dates seventeen drams, bitter Almonds one dram and an half, Honey of Raisins, white Sugar-candy, fresh Butter, of each two ounces, Honey one pound and an half, dissolve the Gums in so much Decoction of Maiden-hair as is sufficient; let the rest be mixed over a gentle fire, and stirred, that so it may be made into a Lohoch.
College.] Take fifteen drams of pine nuts, sweet almonds, and gently roasted hazelnuts, gum arabic and tragacanth, powdered and juiced liquorice, white starch, maidenhair, orris roots, two drams each of these, the pulp of seventeen drams of dates, one and a half drams of bitter almonds, two ounces each of honey from raisins, white sugar candy, and fresh butter, one and a half pounds of honey. Dissolve the gums in enough decoction of maidenhair to make it sufficient; mix the rest over a gentle heat, stirring to turn it into a lohoch.
Culpeper.] The medicine is excellent for continual coughs, and difficulty of breathing, it succours such as are asthmatic, for it cuts and atenuates tough humours in the breast.
Culpeper.] This medicine is great for chronic coughs and breathing issues; it helps those who are asthmatic by breaking down and thinning out thick mucus in the chest.
Lohoch de Portulaca.
Or Lohoch of Purslain.
College.] Take of the strained Juice of Purslain two pounds, Troches of Terra Lemnia two drams, Troches of Amber, Gum Arabic, Dragon’s-blood of each one dram, Lapis Hematilis, the wool of a Hare toasted, of each two scruples, white Sugar one[314] pound, mix them together, that so you may make a Lohoch of them.
College.] Take two pounds of strained Purslane juice, two drams of Troches of Terra Lemnia, one dram each of Troches of Amber, Gum Arabic, and Dragon’s Blood, two scruples each of Lapis Hematilis and toasted hare wool, and one pound of white sugar. Mix them together to make a lohoch.
Culpeper.] The medicine is so binding that it is better let alone than taken, unless in inward bruises when men spit blood, then you may safely take a little of it.
Culpeper.] The medicine is so constricting that it’s better to avoid it than to use it, except in cases of internal bruises where someone is coughing up blood; then you can safely take a small amount.
Lohoch e Pulmone Vulpis.
Or Lohoch of Fox Lungs.
College.] Take of Fox Lungs rightly prepared, juice of Liquorice, Maiden-hair, Annis-seeds, sweet Fennel seeds, of each equal parts, Sugar dissolved in Colt’s-foot, and Scabious Water, and boiled into a Syrup, three times their weight; the rest being in fine powder, let them be put to it and strongly stirred together, that it may be made into a Lohoch according to art.
College.] Take properly prepared Fox Lungs, juice of Liquorice, Maiden-hair, Anise seeds, sweet Fennel seeds, each in equal amounts, Sugar dissolved in Coltsfoot and Scabious Water, and boil into a syrup that weighs three times as much; then, add the remaining ingredients in fine powder, mix them in thoroughly so that it can be made into a Lohoch according to the recipe.
Culpeper.] It cleanses and unites ulcers in the lungs and breast, and is a present remedy in phthisicks.
Culpeper.] It cleanses and heals ulcers in the lungs and chest, and is an effective treatment for tuberculosis.
Lohoch sanum et Expertum.
Or a sound and well experienced Lohoch.
College.] Take of dried Hyssop and Calaminth, of each half an ounce, Jujubes, Sebestens, the stones being taken out, fifteen Raisins of the Sun stoned, fat Figs, Dates, of each two ounces, Linseed, Fenugreek seed, of each five drams, Maiden-hair one handful, Annis-seeds, sweet Fennel seeds, Orris Roots cut, Liquorice, Cinnamon, of each an ounce, boil them according to art in four pounds of clear water till half be consumed, and with two pounds of Penids boil it into a Syrup, afterwards cut and bruise very small Pine-nuts five drams, sweet Almonds blanched, Liquorice, Gum Tragacanth and Arabick, white Starch of each three drams, let these be put into the Syrup when it is off the fire, and stir it about swiftly with a wooden pestle till it look white.
College.] Take half an ounce each of dried Hyssop and Calaminth, fifteen pitted Jujubes and Sebestens, two ounces each of Raisins of the Sun (pitted), fat Figs, and Dates, five drams each of Linseed and Fenugreek seeds, one handful of Maiden-hair, one ounce each of Annis-seeds, sweet Fennel seeds, Orris Roots (cut), Liquorice, and Cinnamon. Boil them properly in four pounds of clear water until half of it is consumed, and with two pounds of Penids, boil it into a Syrup. After that, finely chop and crush five drams of Pine-nuts, sweet blanched Almonds, Liquorice, Gum Tragacanth, and Gum Arabic, and white Starch, three drams each. Add these to the Syrup when it's off the heat, and stir quickly with a wooden pestle until it turns white.
Culpeper.] It succors the breast, lungs, throat, oppressed by cold, it restores the voice lost by reason of cold, and attenuates thick and gross humours in the breast and lungs.
Culpeper.] It helps soothe the chest, lungs, and throat affected by cold, restores the voice lost due to cold, and thins out heavy and dense mucus in the chest and lungs.
Lohoch Scilliticum.
Or Lohoch of Squils.
College.] Take three drams of a Squil baked in paste, Orris Roots two drams, Hyssop, Hore-hound, of each one dram, Saffron, Myrrh, of each half a dram, Honey two ounces and an half, bruise the Squil, after it is baked, in a stone mortar, and after it hath boiled a walm or two with the Honey, put in the rest of the things in powder, diligently stirring it, and make it into a Lohoch according to art.
College.] Take three drams of Squil baked in paste, two drams of Orris Roots, and one dram each of Hyssop and Horehound. Use half a dram each of Saffron and Myrrh. Add two and a half ounces of Honey. Crush the Squil after it's baked in a stone mortar. Once it has boiled a couple of times with the Honey, mix in the rest of the powdered ingredients, stirring carefully, and prepare it into a Lohoch following the proper method.
Eclegma of Squils. Mesue.
College.] Take of the juice of Squils and Honey, both of them clarified, of each two pounds, boil them together according to art to the consistence of Honey.
College.] Take the juice of Squils and Honey, both clarified, two pounds of each, and boil them together according to the method until it reaches the consistency of Honey.
Culpeper.] For the virtues of it see Vinegar of Squils, and Oximel of Squils, only this is more mild, and not so harsh to the throat, because it hath no Vinegar in it, and therefore is far more fitting for Asthmaes, and such as are troubled with difficulty of breathing, it cuts and carries away humours from the breast, be they thick or thin, and wonderfully helps indigestion of victuals, and eases pains in the breast, and for this, I quote the authority of Galen.
Culpeper.] For its benefits, see Vinegar of Squils and Oximel of Squils; this one is milder and not as harsh on the throat since it doesn’t contain vinegar. It's much more suitable for asthma and for those who struggle with breathing difficulties. It helps break down and eliminates fluids from the chest, whether they are thick or thin, and provides great relief for digestive issues, as well as easing chest pain. For this, I reference the authority of Galen.
Lohoch of Coleworts. Gordonius.
College.] Take one pound of the juice of Coleworts, clarified Saffron three drams, clarified Honey, and Sugar, of each half a pound, make of them a Lohoch according to art.
College.] Take one pound of the juice of collard greens, three drams of clarified saffron, and half a pound each of clarified honey and sugar. Make a lohoch from these according to the method.
Culpeper.] It helps hoarseness, and loss of voice, eases surfeits and head-ache coming of drunkenness, and opens obstructions of the liver and spleen, and therefore is good for that disease in children called the rickets.
Culpeper.] It helps with hoarseness and loss of voice, relieves hangovers and headaches from drinking too much, and helps with blockages in the liver and spleen, making it beneficial for the condition in children known as rickets.

PRESERVED ROOTS, STALKS, BARKS, FLOWERS, FRUITS.
College.] Take of Eringo Roots as many as you will, cleanse them without and within,[315] the pith being taken out, steep them two days in clear water, shifting the water sometimes, then dry them with a cloth, then take their equal weight in white Sugar, and as much Rose-water as will make it into a Syrup, which being almost boiled, put in the roots, and let them boil until the moisture be consumed, and let it be brought to the due body of a Syrup. Not much unlike to this are preserved the roots of Acorus, Angelica, Borrage, Bugloss, Succory, Elecampane, Burnet, Satyrion, Sicers, Comfrey the greater, Ginger, Zedoary. Take of the stalks of Artichokes, not too ripe, as many as you will, and (contrary to the roots) take only the pith of these, and preserve them with their equal weight in sugar, like the former. So is prepared the stalks of Angelica, Burs, Lettuce, &c. before they be too ripe. Take of fresh Orange pills as many as you will, take away the exterior yellowness, and steep them in spring water three days at the least, often renewing the water, then preserve them like the former. In like manner are Lemon and Citron pills preserved. Preserve the flowers of Citrons, Oranges, Borrage, Primroses, with Sugar, according to art. Take of Apricots as many as you will, take away the outer skin and the stones, and mix them with their like weight in sugar, after four hours take them out, and boil the Sugar without any other Liquor, then put them in again, and boil them a little. Other Fruits may be preserved in the same manner, or at least not much unlike to it, as whole Barberries, Cherries, Cornels, Citrons, Quinces, Peaches, common Apples, the five sorts of Myrobalans, Hazel Nuts, Walnuts, Nutmegs, Raisins of the Sun, Pepper brought green from India, Plums, garden and wild Pears, Grapes. Pulps are also preserved, as Barberries, Cassia Fistula, Citrons, Cinosbatus, Quinces, and Sloes, &c. Take of Barberries as many as you will, boil them in spring water till they are tender, then having pulped them through a sieve, that they are free from the stones, boil it again in an earthen vessel over a gentle fire, often stirring them for fear of burning, till the watery humour be consumed, then mix ten pounds of sugar with six pounds of this pulp, boil it to its due thickness. Broom buds are also preserved, but with brine and vinegar, and so are Olives and Capers. Lastly, Amongst the Barks, Cinnamon, amongst the flowers, Roses, and Marigolds, amongst the fruits, Almonds, Cloves, Pine-nuts, and Fistick-nuts, are said to be preserved but with this difference, they are encrusted with dry sugar, and are more called confects than preserves.
College.] Take as many Eringo roots as you like, clean them inside and out,[315] removing the pith. Soak them in clear water for two days, changing the water occasionally, then dry them with a cloth. Take their equal weight in white sugar, and as much rose water as needed to make a syrup. When it’s almost boiling, add the roots and let them boil until the moisture is gone, bringing it to the proper consistency of syrup. The roots of Acorus, Angelica, Borage, Bugloss, Chicory, Elecampane, Burnet, Satyrion, Sicers, Comfrey, Ginger, and Zedoary are preserved in a similar manner. Take the stalks of artichokes, not too ripe—use as many as you want—and (unlike with the roots) only preserve the pith, using an equal weight of sugar. The stalks of Angelica, Burs, Lettuce, etc., are prepared in the same way before they are too ripe. Take as many fresh orange peels as you like, remove the outer yellow layer, and soak them in spring water for at least three days, changing the water often, then preserve them like the others. Lemon and citron peels are preserved in the same way. The flowers from citrons, oranges, borage, and primroses are preserved with sugar, following proper methods. Take as many apricots as you want, remove the outer skin and stones, and mix them with an equal weight of sugar. After four hours, take them out and boil the sugar without adding any other liquid, then put the apricots back in and boil them briefly. Other fruits can be preserved in a similar way, such as whole barberries, cherries, cornels, citrons, quinces, peaches, regular apples, five varieties of myrobalans, hazelnuts, walnuts, nutmeg, sun-dried raisins, green pepper from India, plums, and both garden and wild pears, and grapes. Pulps can also be preserved, like barberries, cassia fistula, citrons, cinosbatus, quinces, and sloes, etc. Take as many barberries as you want, boil them in spring water until they're tender, then strain them through a sieve to remove the stones. Boil the pulp again in an earthen vessel over a low heat, stirring often to prevent burning, until the watery liquid evaporates. Mix ten pounds of sugar with six pounds of this pulp, and boil it to the right thickness. Broom buds can also be preserved but using brine and vinegar, as can olives and capers. Finally, among barks, cinnamon; among flowers, roses and marigolds; and among fruits, almonds, cloves, pine nuts, and pistachios are preserved, but with a difference: they are coated with dry sugar and are more commonly referred to as confections than preserves.

CONSERVES AND SUGARS.
College.] Conserves of the herbs of Wormwood, Sorrel, Wood-sorrel, the flowers of Oranges, Borrage, Bugloss, Bettony, Marigolds, the Tops of Carduus, the Flowers of Centaury the less, Clove-gilliflowers, Germander, Succory, the Leaves of Scurvy-grass, the flowers of Comfrey the greater. Citratiæ, Cinosbati, the roots of Spurge, herbs and flowers of Eye-bright, the tops of Fumitory, Goat’s-rue, the flowers of Broom not quite open, Hyssop, Lavender, white Lilies, Lilies of the Valley, Marjoram, Mallows, the tops of Bawm, the leaves of Mints, the flowers of Water Lilies, red Poppies, Peony, Peaches, Primroses, Roses, the leaves of Rue, the flowers of Sage, Elder Scabious, the leaves of Scordium, the flowers of Limetree, Coltsfoot, Violets, with all these are conserves made with their treble proportion of white sugar; yet note, that all of them must not be mixed alike, some of them must be cut, beaten, and gently boiled, some neither cut, beaten nor boiled, and some admit but one of them, which every artist in his trade may find out by this premonition and avoid error.
College.] Conserves of Wormwood, Sorrel, Wood-sorrel, orange flowers, Borage, Bugloss, Betony, Marigolds, tops of Carduus, lesser Centaury flowers, Clove-gillyflowers, Germander, Succory, Scurvy-grass leaves, and greater Comfrey flowers. Citrons, Rose hips, roots of Spurge, Eye-bright herbs and flowers, tops of Fumitory, Goat’s-rue, flowers of Broom not fully open, Hyssop, Lavender, white Lilies, Lilly of the Valley, Marjoram, Mallows, tops of Balm, Mint leaves, Water Lily flowers, red Poppies, Peony, Peaches, Primroses, Roses, Rue leaves, Sage flowers, Elder, Scabious, Scordium leaves, Lime tree flowers, Coltsfoot, Violets—conserves are made with these using three times the amount of white sugar. However, be aware that not all of them can be mixed the same way; some need to be cut, beaten, and gently boiled, some don't require cutting, beating, or boiling at all, and some allow only one of these methods. Each practitioner in their field can figure it out through this guidance and avoid mistakes.

SUGARS.
Diacodium Solidum, sive Tabulatum.
College.] Take of white Poppy heads, meanly ripe, and newly gathered, twenty, steep them in three pounds of warm spring water, and the next day boil them until the virtue is out, then strain out the liquor, and with a sufficient quantity of good sugar, boil it according to art, that you may make it up into Lozenges.
College.] Take twenty white poppy heads, freshly picked and just ripe, soak them in three pounds of warm spring water, and the next day boil them until the properties are extracted. Then strain the liquid, and with enough good sugar, cook it according to the proper method to make lozenges.
Culpeper.] The virtues are the same with the common Diacodium, viz. to provoke sleep, and help thin rheums in the head, coughs, and roughness of the throat, and may easily be carried about in one’s pocket.
Culpeper.] The benefits are the same as those of regular Diacodium, which are to induce sleep and relieve runny noses, coughs, and throat irritation, and it can easily be carried in your pocket.
Saccharum tabulatum simplex, et perlatum.
Or Lozenges of Sugar both simple and
pearled.
College.] The first is made by pouring the sugar upon a marble, after a sufficient boiling in half its weight in Damask Rose Water: And the latter by adding to every pound of the former towards the latter end of the decoction, Pearls, prepared and bruised, half an ounce, with eight or ten leaves of gold.
College.] The first is made by pouring the sugar onto a marble surface after boiling it with an equal amount of Damask Rose Water. The second is made by adding half an ounce of prepared and crushed pearls and eight or ten gold leaves to every pound of the first mixture towards the end of cooking.
Culpeper.] It is naturally cooling, appropriated to the heart, it restores lost strength, takes away burning fevers, and false imaginations, (I mean that with Pearls, for that without Pearls is ridiculous) it hath the same virtues Pearls have.
Culpeper.] It has a naturally cooling effect, is good for the heart, restores lost energy, alleviates high fevers, and dispels false thoughts (by this, I mean when combined with Pearls, because without Pearls it’s absurd). It shares the same properties that Pearls do.
Saccharum Tabulatum compositum.
Or Lozenges of Sugar compound.
College.] Take of choice Rhubarb four scruples, Agarick Trochiscated, Corallins, burnt Hart’s-horn, Dittany of Crete, Wormseed and Sorrel seed, of each a scruple, Cinnamon, Zedoary, Cloves, Saffron, of each half a scruple, white Sugar a pound, dissolved in four ounces of Wormwood Water, Wormwood Wine, an ounce, Cinnamon Water a spoonful, with the forenamed powders make it into Lozenges according to art.
College.] Take four scruples of rhubarb, trochees of agaric, burnt hart's-horn, dittany of Crete, wormseed, and sorrel seed, each one scruple; half a scruple of cinnamon, zedoary, cloves, and saffron; one pound of white sugar dissolved in four ounces of wormwood water; one ounce of wormwood wine; one spoonful of cinnamon water. Mix all the mentioned powders to create lozenges according to the method.
Culpeper.] The title shews you the virtues of it.
Culpeper.] The title shows you its benefits.
Saccharum Penidium,
Or Sugar Penids
College.] Are prepared of sugar dissolved in spring water by a gentle fire, and the whites of Eggs diligently beaten, and clarified once, and again whilst it is boiling, then strain it and boil it gently again, till it rise up in great bubbles, and being chewed it stick not to your teeth, then pour it upon a marble, anointed with oil of Almonds, (let the bubbles first sink, after it is removed from the fire) bring back the outsides of it to the middle till it look like Larch rosin, then, your hands being rubbed with white starch, you may draw it into threads either short or long, thick or thin, and let it cool in what form you please.
College.] Prepare sugar dissolved in spring water over a gentle heat, and beat the egg whites thoroughly, clarifying them once and again while boiling. Then strain and boil gently until it bubbles up nicely and doesn't stick to your teeth when chewed. Pour it onto a marble surface coated with almond oil (allow the bubbles to settle after removing it from the heat), and then bring the edges back toward the center until it resembles larch resin. With your hands coated in white starch, you can stretch it into threads of any length or thickness you prefer, and let it cool in whatever shape you like.
Culpeper.] I remember country people were wont to take them for coughs, and they are sometimes used in other compositions.
Culpeper.] I remember that people in the countryside used to take them for coughs, and they're sometimes included in other mixtures.
Confectio de Thure.
Or Confection of Frankincense.
College.] Take Coriander seeds prepared half an ounce, Nutmegs, white Frankincense, of each three drams, Liquorice, Mastich, of each two drams, Cubebs, Hart’s-horn prepared, of each one dram, conserve of Red roses an ounce, white Sugar as much as is sufficient to make it into mean bits.
College.] Take half an ounce of coriander seeds, three drams each of nutmeg and white frankincense, two drams each of licorice and mastic, one dram each of cubebs and prepared hart's horn, an ounce of red rose conserve, and enough white sugar to form it into small pieces.
Culpeper.] I cannot boast much of the rarity nor virtues of this receipt.
Culpeper.] I can’t say much about how unique or valuable this recipe is.
Saccharum Rosatum.
Or Sugar of Roses.
College.] Take of red Rose leaves, the whites being cut off, and speedily dried in the sun an ounce, white Sugar a pound, melt the Sugar in Rose-water and juice of Roses of each two ounces which being consumed by degrees, put in the Rose leaves in powder, mix them, put it upon a marble, and make it into Lozenges according to art.
College.] Take red rose leaves, cutting off the whites, and quickly dry an ounce of them in the sun. Use a pound of white sugar, melting it in rose water and the juice of two ounces of roses each. Once that has been consumed gradually, add in the powdered rose leaves, mix them, place it on a marble surface, and shape it into lozenges as per the craft.
Culpeper.] As for the virtues of this, it strengthens weak stomachs, weak hearts, and weak brains, restores such as are in[317] consumptions, restores lost strength, stays fluxes, eases pains in the head, ears and eyes, helps spitting, vomiting, and urining of blood; it is a fine commodity for a man in a consumption to carry about with him, and eat now and then a bit.
Culpeper.] This herb has many benefits: it boosts weak stomachs, hearts, and minds, helps those suffering from tuberculosis, restores lost energy, stops diarrhea, alleviates headaches, and eases pain in the ears and eyes. It also assists with issues like coughing up blood, vomiting, and blood in urine. It's a great item for someone with tuberculosis to keep on hand and nibble on from time to time.

SPECIES, OR POWDERS.
Aromaticum Caryophyllatum.
College.] Take of Cloves seven drams, Mace, Zedoary, Galanga the less, yellow Sanders, Troches, Diarrhodon, Cinnamon, wood of Aloes, Indian Spikenard, long Pepper, Cardamoms the less, of each a dram, Red Roses four ounces, Gallia Moschata, Liquorice, of each two drams, of Indian leaf, Cubebs of each two scruples, beat them all diligently into powder.
College.] Take seven drams of cloves, mace, zedoary, lesser galanga, yellow sanders, troches, diarrhodon, cinnamon, wood of aloes, Indian spikenard, long pepper, and lesser cardamoms. Use one dram of each. Take four ounces of red roses, two drams each of gallia moschata and liquorice, and two scruples each of Indian leaf and cubebs. Grind everything thoroughly into a fine powder.
Culpeper.] This powder strengthens the heart and stomach, helps digestion, expels wind, stays vomiting, and cleanses the stomach of putrified humors.
Culpeper.] This powder strengthens the heart and stomach, aids digestion, relieves gas, prevents vomiting, and cleanses the stomach of decayed substances.
Aromaticum Rosatum.
College.] Take of Red Roses exungulated fifteen drams, Liquorice seven drams, wood of Aloes, yellow Sanders, of each three drams, Cinnamon five drams, Cloves, Mace, of each two drams and an half, Gum Arabic and Tragacanth, of each eight scruples, Nutmegs, Cardamoms the less, Galanga of each one dram, Indian Spikenard two scruples, make it into a powder to be kept in a glass for use.
College.] Take fifteen grams of red roses, seven grams of liquorice, three grams each of aloe wood and yellow sandalwood, five grams of cinnamon, and two and a half grams each of cloves and mace. Use eight scruples each of gum Arabic and tragacanth, one gram each of nutmeg, lesser cardamom, and galangal, and two scruples of Indian spikenard. Grind everything into a powder and store it in a glass container for use.
Culpeper.] It strengthens the brain, heart and stomach, and all such internal members as help towards decoction, it helps digestion, consumes the watery excrements of the bowels, strengthens such as are pined away by reason of the violence of a disease, and restores such as are in consumption.
Culpeper.] It boosts the brain, heart, and stomach, along with all other internal organs that aid in digestion. It improves digestion, eliminates watery waste from the intestines, strengthens those who have weakened due to illness, and helps restore those who are suffering from consumption.
Pulvus ex chelus Cancrorum compositus.
Or Powder of Crab’s claws compound.
College.] Take of Pearls prepared, Crab’s eyes, red Coral, white Amber, Hart’s-horn, oriential Bezoar, of each half an ounce, powder of the black tops of Crab’s claws, the weight of them all, beat them into powder, which may be made into balls with jelly, and the skins which our vipers have cast off, warily dried and kept for use.
College.] Take prepared Pearls, Crab’s eyes, red Coral, white Amber, Hart’s-horn, oriental Bezoar, half an ounce of each, powder from the black tops of Crab’s claws, weigh them all, grind them into powder, which can be formed into balls with jelly, and carefully dried skins shed by our vipers, kept for later use.
Culpeper.] This is that powder they ordinarily call Gascoigns powder, there are divers receipts of it, of which this is none of the worst, four, or five, or six grains is excellently good in a fever to be taken in any cordial, for it cheers the heart and vital spirits exceedingly, and makes them impregnable.
Culpeper.] This is the powder commonly known as Gascoigns powder. There are several recipes for it, and this one is among the better options. Taking four, five, or six grains is very effective for a fever when mixed with any cordial, as it greatly lifts the spirits and strengthens the heart, making them resilient.
Species Cordiales Temperatæ.
College.] Take of wood of Aloes, Spodium of each a dram, Cinnamon, Cloves, bone of a Stag’s-heart, the roots of Angelica, Avens, and Tormentil, of each a dram and an half, Pearls prepared six drams, raw Silk toasted, both sorts of Coral of each two drams, Jacinth, Emerald, Samphire, of each half a dram, Saffron a scruple, the leaves of gold and silver, of each ten, make them into powder according to art.
College.] Take wood of Aloes and Spodium, each one dram; add Cinnamon, Cloves, a Stag’s-heart bone, the roots of Angelica, Avens, and Tormentil, each one and a half drams; prepare six drams of Pearls, raw Silk toasted, and two drams of both types of Coral; include half a dram of Jacinth, Emerald, and Samphire; add a scruple of Saffron, and ten leaves each of gold and silver. Grind them into powder as instructed.
Culpeper.] It is a great cordial, a great strengthener of the heart, and brain.
Culpeper.] It's a fantastic tonic, really boosts the heart and brain.
Diacalaminthe Simple.
College.] Take of Mountain Calaminth, Pennyroyal, Origanum, the seeds of Macedonian Parsley, common Parsley, and Hartwort, of each two drams, the seeds of Smallage, the tops of Thyme of each half an ounce, the seeds of Lovage, black Pepper, of each an ounce, make them into powder according to art.
College.] Take Mountain Calaminth, Pennyroyal, Oregano, the seeds of Macedonian Parsley, common Parsley, and Hartwort, two drams each; the seeds of Smallage and the tops of Thyme, half an ounce each; the seeds of Lovage and black Pepper, one ounce each. Grind them into powder as per established methods.
Culpeper.] It heats and comforts cold bodies, cuts thick and gross flegm, provokes urine and the menses. I confess this differs something from Galen, but is better for our bodies in my opinion than his. It expels wind exceedingly, you may take half a dram of the powder at a time. There is nothing surer than that all their powders will keep better in Electuaries than they will in powders, and into such a body, you[318] may make it with two pound and an half of white sugar dissolved in rose water.
Culpeper.] It warms and comforts cold bodies, helps clear out thick mucus, and encourages urination and menstruation. I admit this is somewhat different from Galen, but in my opinion, it’s better for our bodies. It effectively expels gas; you can take half a dram of the powder at a time. There’s no doubt that all their powders last longer in electuaries than in powder form, and you can create such a mixture with two and a half pounds of white sugar dissolved in rose water. You[318] may make it with.
Diacalamintha compound.
College.] Take of Diacalamintha simple, half an ounce, the leaves of Horehound, Marjoram, Bawm, Mugwort, Savin dried, of each a dram, Cypress roots, the seeds of Maddir and Rue, Mace, Cinnamon, of each two scruples, beat them and mix them diligently into a powder according to art.
College.] Take Diacalamintha simple, half an ounce, the leaves of Horehound, Marjoram, Bawm, Mugwort, and dried Savin, one dram each; Cypress roots, seeds of Maddir and Rue, Mace, and Cinnamon, two scruples each; grind them all and mix them carefully into a powder as per the method.
Culpeper.] This seems to be more appropriated to the feminine gender than the former, viz. to bring down the terms, to bring away the birth, and after-birth, to purge them after labour, yet it is dangerous for pregnant women.
Culpeper.] This seems to be more suitable for women than the previous one, namely to lower the contractions, assist with childbirth, and help with recovery afterwards, but it can be risky for pregnant women.
Dianisum.
College.] Take of Annis seeds two ounces and an half, Liquorice, Mastich, of each an ounce, the seeds of Caraway, Fennel, Galanga, Mace, Ginger, Cinnamon, of each five drams, the three sorts of Pepper, Cassia Lignea, mountain Calaminth, Pellitory of Spain, of each two drams, Cardamoms the greater, Cloves, Cubebs, Indian Spikenard, Saffron, of each a dram and an half, make them into powder.
College.] Take two and a half ounces of Annis seeds, one ounce each of Liquorice and Mastich, and five drams each of Caraway, Fennel, Galanga, Mace, Ginger, and Cinnamon. Use two drams each of the three types of Pepper, Cassia Lignea, mountain Calaminth, and Pellitory of Spain. Finally, add one and a half drams each of greater Cardamoms, Cloves, Cubebs, Indian Spikenard, and Saffron. Grind everything into powder.
Culpeper.] It is chiefly appropriated to the stomach, and helps the cold infirmities thereof, raw, flegm, wind, continual coughs, and other such diseases coming of cold. You may safely take a dram of the electuary at a time. You may make an electuary of it with its treble weight of clarified Honey.
Culpeper.] It is mainly used for the stomach and helps with cold-related issues like rawness, phlegm, gas, persistent coughs, and other diseases caused by cold. You can safely take a small amount of the electuary at a time. You can make an electuary with three times its weight in clarified honey.
Pulvis Radicum Ari compositus.
Or Powder of Aron Roots compound.
College.] Take of Aron Roots two ounces, of common Water Flag, and Burnet, of each one ounce, Crab’s eyes, half an ounce, Cinnamon three drams, salt of Wormwood, and Juniper, of each one dram, make them into powder.
College.] Take two ounces of Aron Roots, one ounce each of common Water Flag and Burnet, half an ounce of Crab’s eyes, three drams of Cinnamon, and one dram each of salt of Wormwood and Juniper, and grind them into powder.
Culpeper.] And when you have done tell me what it is good for.
Culpeper.] And when you're done, let me know what it's useful for.
Diaireos simple.
College.] Take of Orris roots half an ounce, Sugar-candy, Diatragacanthum frigidum, of each two drams, make them into powder.
College.] Take half an ounce of Orris roots, two drams each of sugar candy and Diatragacanthum frigidum, and grind them into a powder.
Culpeper.] I do not mean the Diatragacanthum frigidum, for that is in powder before. It comforts the breast, is good in colds, coughs, and hoarseness. You may mix it with any pectoral Syrups which are appropriated to the same diseases, and so take it with a Liquorice stick.
Culpeper.] I’m not talking about the Diatragacanthum frigidum, because that’s in powder form already. It soothes the chest and is effective for colds, coughs, and hoarseness. You can mix it with any pectoral syrups that are used for the same ailments, and take it with a licorice stick.
Dialacca.
College.] Take of Gum-lacca, prepared Rhubarb, Schænanth, of each three drams, Indian Spikenard, Mastich, the juice of Wormwood and Agrimony, made thick, the seeds of Smallage, Annis, Fennel, Ammi, Savin, bitter Almonds, Myrrh, Costus, or Zedoary, the roots of Maddir, Asarabacca, Birthwort long and round, Gentian, Saffron, Cinnamon, dried Hyssop, Cassia Lignea, Bdellium, of each a dram and an half, black Pepper, Ginger, of each a dram, make them into powder according to art.
College.] Take three drams of Gum-lacca, prepared Rhubarb, and Schænanth; Indian Spikenard, Mastich, the juice of Wormwood and Agrimony, thickened; the seeds of Smallage, Annis, Fennel, Ammi, Savin, bitter Almonds, Myrrh, Costus, or Zedoary; the roots of Maddir, Asarabacca, long and round Birthwort, Gentian, Saffron, Cinnamon, dried Hyssop, and Cassia Lignea; Bdellium, each in one and a half drams; and black Pepper and Ginger, each in one dram. Grind them into powder as required.
Culpeper.] It strengthens the stomach and liver, opens obstructions, helps dropsies, yellow jaundice, provokes urine, breaks the stone in the reins and bladder. Half a dram is a moderate dose, if the patient be strong they may take a dram in white Wine. Let pregnant women forbear it.
Culpeper.] It strengthens the stomach and liver, clears blockages, helps with swelling, yellow jaundice, encourages urination, and breaks up stones in the kidneys and bladder. Half a dram is a moderate dose; if the patient is strong, they can take a dram in white wine. Pregnant women should avoid it.
Pulvis Cardiacus Magistralis.
College.] Take of East Bezoar, bone of a Stag’s-heart, of each a dram and an half, Magisterium, of white and red Coral, white Amber, Magisterium of Pearl, Hart’s-horn, Ivory, Bole-amoniac, Earth of Germany, Samos and Lemnos, Elk’s-claw, Tormentil roots, of each a dram, Wood of Aloes, Citron peels, the roots of Angelica and Zedoary, of each two scruples, leaves of Gold twenty, Ambergris one scruple, Musk six grains, mix them and make them into powder.
College.] Take from East Bezoar, a piece of a stag’s heart, a dram and a half of each, Magisterium, white and red coral, white amber, Magisterium of pearl, hart’s horn, ivory, ammoniac gum, earth from Germany, Samos, and Lemnos, elk’s claw, tormentil roots, a dram of each, wood of aloes, citron peels, and the roots of angelica and zedoary, two scruples of each, twenty leaves of gold, one scruple of ambergris, six grains of musk, mix them and grind them into powder.
Culpeper.] It is too dear for a vulgar purse, yet a mighty cordial and great strengthener of the heart and vitals in fevers.
Culpeper.] It's too expensive for an average wallet, but it's a powerful tonic and a significant booster for the heart and vital organs during fevers.
Diamargariton frigidum.
College.] Take of the four greater cold seeds, the seeds of Purslain, white Poppies, Endive, Sorrel, Citrons, the three Sanders, Wood of Aloes, Ginger, red Roses exungulated, the flowers of Water-lilies, Bugloss, Violets, the berries of Mirtles, bone in a Stag’s heart, Ivory, Contra yerva, Cinnamon of each one dram, both sorts of Coral, of each half a dram, Pearls three drams, Camphire six grains, make them into powder according to art. Observe that the four greater cold seeds, and the Poppy seeds, are not to be added before the powder be required by physician for use. Do so by the other powder in the composition of which these powders are used.
College.] Take the four main cold seeds: Purslane, white Poppies, Endive, Sorrel, Citrons, the three types of Sandalwood, Aloes wood, Ginger, red Roses (devoid of thorns), the flowers of Water-lilies, Bugloss, Violets, Myrtle berries, a bone from a Stag’s heart, Ivory, Contra yerva, and Cinnamon, each one measuring one dram. For both types of Coral, use half a dram each. Use three drams of Pearls and six grains of Camphor, and grind everything into powder as needed. Note that the four main cold seeds and the Poppy seeds should not be added until the physician requires the powder for use. Do this by including the other powder in the mixture of which these powders are a part.
Culpeper.] Authors hold it to be restorative in consumptions, to help such as are in hectic fevers, to restore strength lost, to help coughs, asthmaes, and consumptions of the lungs, and restore such as have laboured long under languishing or pining diseases.
Culpeper.] Authors believe it to be helpful in fighting consumption, aiding those with severe fevers, regaining lost strength, alleviating coughs, asthma, and lung issues, and revitalizing individuals who have suffered for a long time from lingering or debilitating illnesses.
Diamoschu Dulce.
College.] Take of Saffron, Galanga, Zedoary, Wood of Aloes, Mace, of each two drams, Pearls, raw Silk toasted, white Amber, red Coral prepared, Gallia Moschata, Bazil, of each two drams and an half, Ginger, Cubebs, Long Pepper, of each a dram and an half, Nutmegs, Indian leaf or Cinnamon, Cloves, of each one dram, Musk two scruples, make them into powder according to art.
College.] Take saffron, galangal, zedoary, aloe wood, and mace, two drams of each. Pearls, toasted raw silk, white amber, and prepared red coral, two and a half drams of each. Galia moschata and basil, two and a half drams of each. Ginger, cubebs, and long pepper, one and a half drams of each. Nutmeg, Indian leaf or cinnamon, and cloves, one dram of each. Use two scruples of musk, and grind them all into powder as directed.
Culpeper.] It wonderfully helps cold afflictions of the brain, that come without a fever, melancholy and its attendants, viz. sadness without a cause, vertigo or diziness in the head, falling-sickness, palsies, resolution of the nerves, convulsions, heart-qualms, afflictions of the lungs, and difficulty of breathing. The dose of the powder is half a dram, or two scruples, or less; according to the age or strength of him or her that takes it. Mesue appoints it to be made into an electuary with clarified honey, and of the electuary, two drams is the dose: The time of taking it is, in the morning fasting.
Culpeper.] It greatly helps with cold issues of the brain that come without a fever, as well as melancholy and its related symptoms, such as unexplained sadness, dizziness, seizures, paralysis, weakness of the nerves, convulsions, heart palpitations, lung issues, and difficulty breathing. The recommended dose of the powder is half a dram, or two scruples, or less, depending on the age or strength of the person taking it. Mesue suggests combining it into an electuary with clarified honey, and the dose for the electuary is two drams. It should be taken in the morning on an empty stomach.
Diamoschu Amarum
College.] Is prepared by adding to the forenamed Wormwood, dried Roses, of each three drams, Aloes half an ounce, Cinnamon two drams and an half, Castorium and Lovage, of each one dram, make them into powder.
College.] Prepare by adding to the previously mentioned Wormwood, three drams of dried Roses, half an ounce of Aloes, two and a half drams of Cinnamon, and one dram each of Castorium and Lovage, then grind them into powder.
Culpeper.] Besides the virtues of the former, it purges the stomach of putrified humours.
Culpeper.] In addition to its previous benefits, it cleanses the stomach of rotten substances.
Specia Dianthus.
College.] Take of Rosemary flowers an ounce, red Roses, Violets, Liquorice, of each six drams, Cloves, Indian Spikenard, Nutmegs, Galanga, Cinnamon, Ginger, Zedoary, Mace, Wood of Aloes, Cardamoms the less, the seeds of Dill and Anis, of each four scruples, make them into powder according to art.
College.] Take an ounce of rosemary flowers, six drams each of red roses, violets, and liquorice, along with cloves, Indian spikenard, nutmeg, galangal, cinnamon, ginger, zedoary, mace, wood of aloes, and the lesser cardamoms. Add four scruples each of dill and anise seeds. Grind them into powder as directed.
Culpeper.] It strengthens the heart and helps the passions thereof, it causes a joyful and cheerful mind, and strengthens such as have been weakened by long sickness, it strengthens cold stomachs, and helps digestion notably. The dose is half a dram, you may make it into an electuary with honey, and take two drams of that at a time.
Culpeper.] It boosts the heart and supports emotions, fostering a joyful and cheerful mindset. It also strengthens those who have been weakened by long illness and helps with cold stomachs and digestion significantly. The recommended dose is half a dram; you can mix it with honey to create an electuary and take two drams of that at once.
Diapendion.
College.] Take of Penides two ounces, Pine-nuts, sweet Almonds blanched, white Poppy seeds, of each three drams and a scruple, (Cinnamon, Cloves, Ginger, which three being omitted, it is a Diapendion without spices) juice of Liquorice, Gum Tragacanth and Arabic, white Starch, the four greater cold seeds husked, of each a dram and an half, Camphire seven grains, make them into powder.
College.] Take two ounces of Penides, three drams and a scruple each of pine nuts, sweet blanched almonds, and white poppy seeds (omit cinnamon, cloves, and ginger, and it becomes a basic Diapendion without spices), juice of liquorice, gum tragacanth and Arabic, white starch, and one and a half drams of the four main cold seeds, and seven grains of camphire. Grind everything into a powder.
Culpeper.] It helps the vices of the breast, coughs, colds, hoarseness, and consumptions of the lungs, as also such as spit matter. You may mix it with any pectoral syrup, and take it with a Liquorice stick, if you fancy the powder best, but if the[320] electuary, you may take a dram of it upon a knife’s point at any time when the cough comes.
Culpeper.] It helps with issues like bronchial problems, coughs, colds, hoarseness, and lung conditions, as well as those who cough up phlegm. You can mix it with any cough syrup and take it with a Liquorice stick if you prefer the powder. But if you like the electuary, you can take a small amount on the tip of a knife whenever you have a cough.
Diarrhodon Abbatis.
College.] Take of Sanders white and red, of each two drams and an half, Gum Tragacanth, Arabic, Ivory of each two scruples, Asarabacca roots, Mastich, Indian Spikenard, Cardamoms, Liquorice, Saffron, Wood of Aloes, Cloves, Gallia Moschata, Annis and sweet Fennel seeds, Cinnamon, Rhubarb, Bazil seeds, Barberry seeds, the seeds of Succory, Purslain, the four greater cold seeds cleansed, white Poppy seeds, of each a scruple, Pearls, bone of a Stag’s-heart of each half a scruple, red Roses exungulated, one ounce and three drams, Camphire seven grains, make them into powder according to art.
College.] Take two and a half drams each of Sanders white and red, two scruples of Gum Tragacanth, Arabic, and Ivory, roots of Asarabacca, Mastich, Indian Spikenard, Cardamoms, Liquorice, Saffron, Wood of Aloes, Cloves, Gallia Moschata, Annis and sweet Fennel seeds, Cinnamon, Rhubarb, Bazil seeds, Barberry seeds, seeds of Succory, Purslain, and the four major cold seeds cleaned, white Poppy seeds each a scruple, Pearls, and half a scruple of Stag’s-heart bone, exungulated red Roses, one ounce and three drams, and seven grains of Camphire. Powder them according to the art.
Culpeper.] It cools the violent heat of the heart and stomach, as also of the liver, lungs, and spleen, eases pains in the body, and most infirmities coming to the body by reason of heat. The dose of the powder is half a dram, and two ounces of the electuary, into which with sugar dissolved in Rose-water you may make it.
Culpeper.] It cools the intense heat of the heart and stomach, as well as the liver, lungs, and spleen. It relieves body aches and many conditions caused by excessive heat. The dosage of the powder is half a dram, and two ounces of the electuary can be made by dissolving sugar in rose water.
Diospoliticum.
College.] Take of Cummin seeds steeped in vinegar and dried, long Pepper, Rue leaves, of each an ounce, Nitre half an ounce, make them into powder.
College.] Take cumin seeds soaked in vinegar and dried, long pepper, rue leaves, each one ounce, and nitre half an ounce, then grind them into a powder.
Culpeper.] It is an admirable remedy for such whose meat is putrified in their stomachs, it helps cold stomachs, cold belchings and windy. You may take half a dram after meat, either in a spoonful of Muskadel, or in a Syrup of Mirtles or Quinces, or any Cordial Water whose effects is the same.
Culpeper.] It is an excellent remedy for those whose food has spoiled in their stomachs; it helps with cold stomachs, cold belching, and gas. You can take half a dram after a meal, either in a spoonful of sweet wine, or in a syrup of myrtles or quinces, or any cordial water that has the same effect.
Species Diatragacanthi frigidi.
College.] Take of Gum Tragacanth two ounces, Gum Arabic an ounce and two drams, white Starch half an ounce, Liquorice, the seeds of Melons and white Poppies, of each three drams, the seeds of Citruls, Cucumbers and Gourds, of each two drams, Penids three ounces, Camphire half a scruple, make of them a powder according to art. Also you may make an electuary of them with a sufficient quantity of Syrup of Violets, but have a care of what was told you before of the seeds.
College.] Take 2 ounces of Gum Tragacanth, 1 ounce and 2 drams of Gum Arabic, ½ ounce of white Starch, 3 drams each of Liquorice, Melon seeds, and white Poppy seeds, 2 drams each of Citrullus seeds, Cucumber seeds, and Gourd seeds, 3 ounces of Penids, and ½ scruple of Camphire; make a powder from these as per standard practice. You can also create a mixture using these with enough Syrup of Violets, but be careful about what was mentioned earlier regarding the seeds.
Culpeper.] Make up into an electuary. It helps the faults of the breast and lungs coming of heat and dryness, it helps consumptions, leanness, inflammations of the sides, pleurises, &c. hot and dry coughs, roughness of the tongue and jaws.
Culpeper.] Create an electuary. It helps with issues of the chest and lungs caused by heat and dryness, aids in consumptions, weight loss, inflammation in the sides, pleurisy, etc. It also relieves hot and dry coughs and roughness of the tongue and jaws.
Diatrion Piperion.
College.] Take of the three sorts of Peppers, of each six drams and fifteen grains, Annis seeds, Thyme, Ginger, of each one dram, beat them into gross powder.
College.] Take three types of peppers, six drams and fifteen grains of each, one dram each of anise seeds, thyme, and ginger, and grind them into a coarse powder.
Culpeper.] It heats the stomach and expels wind. Half a dram in powder, or two drams in electuary (for so Galen who was author of it, appoints it to be made with clarified honey, a sufficient quantity) if age and strength permit, if not, half so much, is a sufficient dose, to be taken before meat, if to heat the stomach and help digestion; after meat, if to expel wind.
Culpeper.] It warms the stomach and gets rid of gas. A dose of half a dram in powder form, or two drams in a paste (as Galen, the originator of this remedy, suggests to mix with clarified honey in a sufficient amount) is appropriate if age and strength allow. If not, half that amount is enough, taken before meals to warm the stomach and aid digestion; after meals to relieve gas.
Diatrion Santalon.
College.] Take of all the sorts of Sanders, red Roses, of each three drams, Rhubarb, Ivory, Juice of Liquorice, Purslain seeds, of each two drams and fifteen grains, white Starch, Gum Arabic, Tragacanth, the seeds of Melons, Cucumbers, Citruls, Gourds, Endive, of each a dram and an half, Camphire a scruple, make them into powder according to art.
College.] Take all the different types of Sanders, red Roses, three drams of each, Rhubarb, Ivory, Juice of Liquorice, Purslane seeds, two drams and fifteen grains of each, white Starch, Gum Arabic, Tragacanth, the seeds of Melons, Cucumbers, Citruls, Gourds, Endive, one and a half drams of each, Camphire a scruple, grind them into powder according to the procedures.
Culpeper.] It is very profitable against the heat of the stomach and liver, besides, it wonderfully helps such as have the yellow jaundice, and consumptions of the lungs. You may safely take a dram of the powder, or two drams of the electuary in the morning fasting, for most of these powders will keep better by half in electuaries.
Culpeper.] It is very effective against stomach and liver heat, and it also greatly aids those who suffer from jaundice and lung issues. You can safely take a small amount of the powder or a couple of spoonfuls of the mixture in the morning on an empty stomach, as these powders tend to last much longer when mixed with the electuaries.
Pulvis Haly.
College.] Take of white Poppy seeds ten drams, white Starch, Gum Arabic and Tragacanth, of each three drams, the seeds of Purslain, Marsh-mallows, Mallows, of each five drams, Cucumbers, Melons, Gourds, Citruls, Quinces of each seven drams, Ivory, Liquorice, of each three drams, Penids the weight of them all, make them into powder according to art.
College.] Take ten drams of white poppy seeds, three drams each of white starch, gum arabic, and tragacanth, five drams each of purslane, marshmallows, and mallows, and seven drams each of cucumbers, melons, gourds, citruls, and quinces, along with three drams each of ivory and liquorice. Weigh it all together and grind it into powder as per the method.
Culpeper.] It is a gallant cool powder, fit for all hot imperfections of the breast and lungs, as consumptions, pleurisies, &c. Your best way is to make it into a soft electuary with Syrups of Violets, and take it as Diatragacanthum frigidum.
Culpeper.] It is a great cooling powder, suitable for all hot issues of the chest and lungs, such as consumption, pleurisy, etc. The best method is to turn it into a smooth mixture with syrups of violets and take it like Diatragacanthum frigidum.
Lætificans.
College.] Take the flowers of Clove-bazil, or the seeds thereof, Saffron, Zedoary, Wood of Aloes, Cloves, Citron pills, Galanga, Mace, Nutmegs, Styrax Calamitis, of each two drams and an half, Ivory, Annis seeds, Thyme, Epithimum, of each one dram, bone of a Stag’s heart, Pearls, Camphire, of each half a dram, leaves of Gold and Silver, of each half a scruple, make it into powder according to art.
College.] Take the flowers of Clove-basil, or their seeds, Saffron, Zedoary, Wood of Aloes, Cloves, Citron pills, Galanga, Mace, Nutmegs, Styrax Calamitis, of each two and a half drams, Ivory, Annis seeds, Thyme, Epithimum, of each one dram, bone of a Stag’s heart, Pearls, Camphire, of each half a dram, leaves of Gold and Silver, of each half a scruple, and grind it into powder as instructed.
Culpeper.] It causes a merry heart, a good colour, helps digestion, and keeps back old age. You may mix half a dram of it to take at one time, or less if you please, in any cordial Syrup, or cordial electuary appropriated to the same uses.
Culpeper.] It makes you feel cheerful, improves your complexion, aids digestion, and helps slow down aging. You can mix half a dram to take at once, or less if you prefer, in any sweet syrup or medicinal mixture designed for the same purposes.
Pulvis Saxonicus.
College.] Take of the roots of both sorts of Angelica, Swallow-wort, garden Valerian, Polipodium of the Oak, Marsh-mallows, Nettles, of each half an ounce, the bark of German Mezereon, two drams, twenty grains of herb True-love, the leaves of the same, roots and all, thirty six, the roots being steeped in vinegar and dried, beat it all into powder.
College.] Take the roots of both types of Angelica, Swallow-wort, garden Valerian, Oak Polypody, Marsh-mallows, and Nettles, each half an ounce; the bark of German Mezereon, two drams; twenty grains of herb True-love, along with its leaves; and thirty-six roots, which should be steeped in vinegar and dried. Grind everything into a powder.
Culpeper.] It seems to be as great an expeller of poison, and as great a preservative against it, and the pestilence, as one shall usually read of.
Culpeper.] It appears to be a powerful antidote for poison and also a strong defense against it and the plague, as one would typically read about.
Rosate Novelle.
College.] Take of red Roses, Liquorice, of each one ounce, one dram, two scruples and an half, Cinnamon two drams, two scruples, and two grains, Cloves, Indian Spikenard, Ginger, Galanga, Nutmegs, Zedoary, Styrax, Calamitis, Cardamoms, Parsley seeds, of each one scruple eight grains, beat them into powder.
College.] Take one ounce each of red roses and liquorice, one dram and a half of each, two drams, two scruples, and two grains of cinnamon, cloves, Indian spikenard, ginger, galanga, nutmegs, zedoary, styrax, calamitis, cardamoms, and parsley seeds; beat them into a powder.
Culpeper.] It quenches thirst, and stays vomiting, and the author saith it helps hot and dry stomachs, as also heat and dryness of the heart, liver, and lungs, (yet is the powder itself hot,) it strengthens the vital spirits, takes away heart-qualms, it provokes sweat, and strengthens such as have laboured under long chronical diseases. You may take a dram of the electuary every morning, if with clarified Honey you please to make it into such a body.
Culpeper.] It quenches thirst and stops vomiting. The author says it helps with hot and dry stomachs, as well as the heat and dryness of the heart, liver, and lungs (although the powder itself is hot). It boosts vital spirits, relieves heart discomfort, encourages sweating, and strengthens those who have suffered from long-term chronic illnesses. You can take a dram of the electuary every morning if you want to mix it with clarified honey to form a paste.
Pulvus Thuraloes.
College.] Take of Frankincense one dram, Aloes half a dram, beat them into powder.
College.] Take one dram of Frankincense, half a dram of Aloes, and grind them into a powder.
Culpeper.] And when you have occasion to use it, mix so much of it with the white of an egg, (beat the white of the egg well first) as will make it of the thickness of Honey, then dip the wool of a Hare in it, and apply it to the sore or part that bleeds, binding it on.
Culpeper.] When you need to use it, mix enough of it with the white of an egg (whip the egg white well first) to make it as thick as honey. Then, dip some hare wool in the mixture and apply it to the sore or the bleeding area, securing it in place.
Pulvis Hermidactylorum compositus.
Or Powder of Hermodactils compound.
College.] Take of men’s bones burnt, Scammony, Hermodactils, Turbith, Sena, Sugar, of each equal parts, beat them into powder.
College.] Take men’s bones that have been burned, scammony, hermodactils, turbith, sena, and sugar, using equal parts of each. Grind them into a powder.
Pulvis Senæ compositus major.
Or Powder of Sena the greater composition.
College.] Take of the seeds of Annis, Carraway, Fennel, Cummin, Spikenard, Cinnamon, Galanga, of each half an ounce, Liquorice, Gromwell, of each an ounce,[322] Sena, the weight of them all, beat it into powder.
College.] Gather the seeds of Anise, Caraway, Fennel, Cumin, Spikenard, Cinnamon, and Galangal—half an ounce of each. For Licorice and Gromwell, use an ounce of each. [322] Measure out the weight of all these together and grind them into powder.
Culpeper.] That this receipt is gallantly composed none can deny, and is an excellent purge for such whose bodies as are troubled with the wind cholic, or stoppage either of guts or kidneys, two drams taken in white Wine will work sufficiently with any ordinary body. Let weak men and children take less, keeping within doors, and warm.
Culpeper.] No one can deny that this recipe is well-crafted, and it serves as an excellent remedy for those experiencing gas pain or blockage in the intestines or kidneys. Taking two drams mixed with white wine will be effective for an average person. For weaker individuals and children, it's best to take a smaller amount, staying indoors and warm.
Pulvis Senæ compositus minor.
Or Powder of Sena, the lesser composition.
College.] Take of Sena two ounces, Cremor Tartar half an ounce, Mace two scruples and an half, Ginger, Cinnamon, of each a dram and an half, Salgem one dram, beat it into powder according to art.
College.] Take two ounces of Sena, half an ounce of Cremor Tartar, two and a half scruples of Mace, one and a half drams of Ginger, and one and a half drams of Cinnamon, and one dram of Salgem; grind it all into powder as required.
Culpeper.] This powder purges melancholy, and cleanses the head.
Culpeper.] This powder relieves sadness and clears the mind.
Diasenæ.
College.] Take of Sena, Cremor Tartar, of each two ounces, Cloves, Cinnamon, Galanga, Ammi, of each two drams, Diacridium half an ounce, beat it into powder according to art.
College.] Take two ounces each of Sena and Cremor Tartar, two drams each of Cloves, Cinnamon, Galanga, and Ammi, half an ounce of Diacridium, and grind it into powder as per the method.
Diaturbith with Rhubarb.
College.] Take of Turbith, Hermodactils, of each an ounce, Rhubarb ten drams, Diacrydium half an ounce, Sanders red and white, Violets, Ginger, of each a dram and an half, Mastich, Annis seeds, Cinnamon, Saffron, of each half a dram, make it into powder.
College.] Take one ounce of Turbith and Hermodactils, ten drams of Rhubarb, half an ounce of Diacrydium, one and a half drams of red and white Sanders, Violets, and Ginger, half a dram each of Mastich, Annis seeds, Cinnamon, and Saffron, and grind it all into powder.
Culpeper.] This also purges flegm and choler. Once more let me desire such as are unskilful in the rules of physic, not to meddle with purges of this nature (unless prescribed by a skilful Physician) lest they do themselves more mischief in half an hour, than they can remove in half a year.
Culpeper.] This also clears out phlegm and bile. Once again, I urge those who are not knowledgeable about medical practices not to use purges like this (unless a skilled physician prescribes them), as they could cause themselves more harm in half an hour than they can heal in half a year.
The lesser cordial Powder. Fernelius.
College.] Take of Hart’s-horn, Unicorn’s horn, Pearls, Ivory, of each six grains, beat them into fine powder. If you mean to keep it, you may encrease the quantity analogically.
College.] Take six grains each of Hart’s horn, Unicorn’s horn, Pearls, and Ivory, and grind them into a fine powder. If you plan to store it, you can increase the amount proportionally.
The greater cordial Powder. Fern.
College.] Take of the roots of Tormentil, Dittany, Clove-gilliflowers, Scabious, the seed of Sorrel, Coriander prepared, Citron, Carduus Benedictus, Endive, Rue, of each one dram, of the three sorts of Sanders, (white, red, and yellow,) Been, white and red (or if you cannot get them, take the roots of Avens and Tormentil, in their stead) Roman Doronicum, (a kind of wolf-bane) Cinnamon, Cardamoms, Saffron, the flowers of both sorts of Bugloss, (viz. Borrage and Bugloss,) red Roses, and Water-Lilies, Wood of Aloes, Mace, of each two scruples, Ivory, Spodium, bone of a Stag’s-heart, red Coral, Pearls, Emerald, Jacinth, Granite of each one scruple, raw Silk torrified, (dried or roasted by the fire,) Bole-amoniac, Earth of Lemnos, of each half a dram, Camphire, Ambergris, Musk, of each six grains, beat them into powder according to art, and with eight times their weight in white sugar, dissolved in Rose-water, you may make them into Lozenges, if you please.
College.] Take the roots of Tormentil, Dittany, Clove-gilliflowers, Scabious, the seeds of Sorrel, prepared Coriander, Citron, Carduus Benedictus, Endive, and Rue, each one dram. Of the three types of Sanders (white, red, and yellow), take Beens, white and red (or if you can't find them, substitute with the roots of Avens and Tormentil). Include Roman Doronicum (a type of wolf-bane), Cinnamon, Cardamoms, Saffron, and the flowers of both types of Bugloss (that's Borage and Bugloss), red Roses, and Water-Lilies. Use Wood of Aloes, Mace, two scruples of each, along with Ivory, Spodium, bone from a Stag’s-heart, red Coral, Pearls, Emerald, Jacinth, and Granite, one scruple of each. Add raw Silk torrified (dried or roasted over fire), Bole-amoniac, Earth of Lemnos, half a dram of each, and six grains of Camphire, Ambergris, and Musk. Grind them into powder skillfully, then mix with eight times their weight in white sugar dissolved in Rose-water to form Lozenges, if you prefer.
Culpeper.] Both this and the former powder, are appropriated to the heart, (as the title shew) therefore they do strengthen that, and the vital spirit, and relieve languishing nature. All these are cordial Powders, and seldom above half a dram of them given at a time.
Culpeper.] Both this and the previous powder are meant for the heart, as the title indicates, so they strengthen it, boost the vital spirit, and help revive a weakened nature. All of these are comforting powders, and it's usually recommended to take no more than half a dram at a time.
A Powder for such as are bruised by a fall.
The Augustan Physicians.
College.] Take of Terra sigillata, Sanguis Draconis, Mummy of each two drams, Spermaceti one dram, beat them into powder according to art.
College.] Take of Terra sigillata, Sanguis Draconis, Mummy of each two drams, Spermaceti one dram, grind them into powder following the method.
Culpeper.] You must beat the rest into powder, and then add the Spermaceti to them afterwards, for if you put the Spermaceti and the rest all together and go to beat them in that fashion, you may as soon beat the mortar into powder, as the simples.[323] Indeed your best way is to beat them severally, and then mix them altogether, which being done, makes you a gallant medicine for the infirmities specified in the title, a dram of it taken in Muskadel and sweating after it.
Culpeper.] You need to crush the other ingredients into a powder first, and then mix in the Spermaceti. If you combine the Spermaceti with the other ingredients and try to grind them all together, you might as well try to turn the mortar into powder instead of the herbs.[323] The best approach is to grind them separately, and then mix everything together. Once that's done, you’ll have a great medicine for the ailments mentioned in the title. Take a dose of it with Muskadel and then sweat it out.
Species Electuarii Dyacymini. Nicholaus.
College.] Take of Cummin seeds infused a natural day in Vinegar, one ounce and one scruple, Cinnamon, Cloves, of each two drams and an half, Galanga, Savory, Calaminth, of each one dram and two scruples, Ginger, black Pepper, of each two drams and five grains, the seeds of Lovage, and Ammi, (Bishop’s-weed,) of each one dram and eighteen grains, long Pepper one dram, Spikenard, Nutmegs, Cardamoms, of each two scruples and an half, beat them and keep them diligently in powder for your use.
College.] Take Cummin seeds soaked in vinegar for a natural day, one ounce and one scruple, Cinnamon, Cloves, each two and a half drams, Galanga, Savory, Calaminth, each one dram and two scruples, Ginger, black Pepper, each two drams and five grains, the seeds of Lovage and Ammi (Bishop’s-weed), each one dram and eighteen grains, long Pepper one dram, Spikenard, Nutmegs, Cardamoms, each two and a half scruples, crush them and keep them carefully as powder for your use.
Culpeper.] It heats the stomach and bowels, expels wind exceedingly, helps the wind cholic, helps digestion hindered by cold or wind, is an admirable remedy for wind in the bowels, and helps quartan agues. The powder is very hot, half a dram is enough to take at one time, and too much if the patient be feverish, you may take it in white Wine. It is in my opinion a fine composed powder.
Culpeper.] It warms the stomach and intestines, effectively alleviates gas, relieves wind-related colic, improves digestion that has been disrupted by cold or gas, serves as an excellent remedy for gas in the intestines, and helps with quartan fevers. The powder is quite potent; half a dram is sufficient to take at once, and taking more can be excessive if the patient has a fever. You can mix it with white wine. In my opinion, it's a great formulated powder.
Species Electuarii Diagalangæ. Mesue.
College.] Take of Galanga, wood of Aloes, of each six drams, Cloves, Mace, seeds of Lovage of each two drams, Ginger, long and white Pepper, Cinnamon, Calamus Aromaticus of each a dram and an half, Calaminth, and Mints dried, Cardamoms the greater, Indian Spikenard, the seeds of Smallage, Annis, Fennel, Caraway, of each one dram, beat them into powder according to art. Also it may be made into an electuary with white sugar dissolved in Malaga wine, or twelve times the weight of it of clarified Honey.
College.] Take six drams of galangal and aloe wood, two drams each of cloves, mace, and lovage seeds, and one and a half drams each of ginger, long pepper, white pepper, cinnamon, and aromatic calamus. Also include dried calaminth and mints, as well as one dram each of greater cardamom, Indian spikenard, smallage seeds, anise, fennel, and caraway. Grind them into a fine powder as per traditional methods. Additionally, you can make an electuary by mixing this powder with white sugar dissolved in Málaga wine or with clarified honey at twelve times its weight.
Culpeper.] Mesue quotes it only as an electuary, which he saith prevails against wind, sour belchings, and indigestion, gross humours and cold afflictions of the stomach and liver. You may take half a dram of the powder at a time, or two of the electuary in the morning fasting, or an hour before meat. It helps digestion exceedingly, expels wind, and heats a cold stomach.
Culpeper.] Mesue mentions it only as a sweet paste, which he says is effective against gas, sour burps, and indigestion, as well as dealing with excess bodily fluids and cold issues affecting the stomach and liver. You can take half a dram of the powder at once, or two portions of the sweet paste in the morning on an empty stomach, or an hour before a meal. It significantly aids digestion, gets rid of gas, and warms a cold stomach.
Species Electuarii Diamargariton Calidi.
Avicenna.
College.] Take of Pearls and Pellitory of the Wall, of each one dram, Ginger, Mastich, of each half an ounce, Doronicum, Zedoary, Smallage seeds, both sorts of Cardamoms, Nutmegs, Mace, of each two drams, Been of both sorts, (if they cannot be procured take the roots of Avens and Tormentil) black and long Pepper of each three drams, beat them into powder and keep them for your use.
College.] Take one dram each of Pearls and Pellitory of the Wall, half an ounce each of Ginger and Mastich, two drams each of Doronicum, Zedoary, Smallage seeds, both types of Cardamoms, Nutmegs, and Mace. Use three drams each of black and long Pepper. Grind these into a powder and store them for your use.
Culpeper.] This (quoth Avicenna) is appropriated to women, and in them to diseases incident to their matrix; but his reasons I know not. It is cordial and heats the stomach.
Culpeper.] Avicenna says this is meant for women, and specifically for issues related to their reproductive system; but I don’t know his reasons. It's invigorating and warms the stomach.
Lithontribon Nicholaus, according to Fernelius.
College.] Take of Spikenard, Ginger, Cinnamon, black Pepper, Cardamoms, Cloves, Mace, of each half a dram, Costus, Liquorice, Cypress, Tragacanth, Germander, of each two scruples, the seeds of Bishop’s-weed, (Ammi,) Smallage, Sparagus, Bazil, Nettles, Citrons, Saxifrage, Burnet, Caraway, Carrots, Fennel, Bruscus, Parsley of Macedonia, Burs, Seseli, (or Hartwort,) Asarabacca, of each one dram, Lapis Spongiæ, Lyncis, Cancri, Judaici, of each one dram and an half, Goat’s blood prepared an ounce and half, beat them all into powder according to art.
College.] Take Spikenard, Ginger, Cinnamon, black Pepper, Cardamom, Cloves, Mace, half a dram each of them, Costus, Liquorice, Cypress, Tragacanth, Germander, two scruples each of them, the seeds of Bishop’s-weed (Ammi), Smallage, Asparagus, Basil, Nettles, Citrons, Saxifrage, Burnet, Caraway, Carrots, Fennel, Bruscus, Parsley from Macedonia, Burs, Seseli (or Hartwort), Asarabacca, one dram each of them, Lapis Spongiæ, Lyncis, Cancri, Judaici, one and a half drams each of them, Goat’s blood prepared one and a half ounces, grind them all into powder as per standard practice.
Culpeper.] It heats the stomach, and helps want of digestion coming through cold, it eases pains in the belly and loins, the Illiac passion, powerfully breaks the stone in the reins and bladder, it speedily helps the cholic, stranguary, and disury.[324] The dose is from a dram to half a dram, take it either in white Wine, or decoction of herbs tending to the same purposes.
Culpeper.] It warms the stomach and aids digestion issues caused by cold. It alleviates pain in the abdomen and lower back, aggressively breaks down stones in the kidneys and bladder, and quickly relieves colic, painful urination, and urinary difficulty.[324] The dosage is from a dram to half a dram; take it in either white wine or a herbal brew with similar effects.
Pleres Arconticon. Nicholaus.
College.] Take of Cinnamon, Cloves, Galanga, Wood of Aloes, Indian Spikenard, Nutmegs, Ginger, Spodium, Schœnanthus, Cypress, Roses, Violets of each one dram, Indian Leaf or Mace, Liquorice, Mastich, Styrax Calamitis, Marjoram, Costmary, or Water-mints, Bazil, Cardamoms, long and white Pepper, Myrtle berries, and Citron pills, of each half a dram and six grains, Pearls, Been white and red, (or, if they be wanting, take the roots of Avens and Tormentil in their stead) red Coral, torrified Silk, of each eighteen grains, Musk six grains, Camphire four grains, beat them into powder according to art, and with ten times their weight in sugar dissolved in Bawm water, you may make them into an electuary.
College.] Take Cinnamon, Cloves, Galangal, Aloe Wood, Indian Spikenard, Nutmeg, Ginger, Spodium, Schœnanthus, Cypress, Roses, and Violets, each one dram, Indian Leaf or Mace, Licorice, Mastic, Styrax Calamitis, Marjoram, Costmary, or Water-mints, Basil, Cardamom, long and white Pepper, Myrtle berries, and Citron peels, each half a dram and six grains, Pearls, Beads in white and red, (or, if they are unavailable, use the roots of Avens and Tormentil instead) red Coral, toasted Silk, each eighteen grains, Musk six grains, Camphor four grains. Grind them into a powder as directed, and with ten times their weight in sugar dissolved in Bawm water, you can turn them into an electuary.
Culpeper.] It is exceedingly good for sad, melancholy, lumpish, pensive, grieving, vexing, pining, sighing, sobbing, fearful, careful spirits, it strengthens weak stomachs exceedingly, and help such as are prone to faintings and swoonings, it strengthens such as are weakened by violence of sickness, it helps bad memories, quickens all the senses, strengthens the brain and animal spirits, helps the falling-sickness, and succours such as are troubled with asthmas, or other cold afflictions of the lungs. It will keep best in an electuary, of which you may take a dram in the morning, or more, as age and strength requires.
Culpeper. It’s extremely beneficial for sad, melancholic, sluggish, thoughtful, grieving, irritated, longing, sighing, sobbing, fearful, and anxious minds. It significantly strengthens weak stomachs and helps those who are prone to fainting and dizziness. It provides support for those weakened by severe illness, aids poor memories, enhances all the senses, boosts brain power and vitality, helps with epilepsy, and assists those suffering from asthma or other cold-related lung issues. It keeps best in a mixture, from which you can take a dram in the morning or more, depending on your age and strength.
A Preservative Powder against the Pestilence.
Montagnam.
College.] Take of all the Sanders, (white, red, and yellow,) the seeds of Bazil, of each an ounce and an half, Bole Amoniac, Cinnamon, of each an ounce, the roots of Dittany, Gentian, and Tormentil, of each two drams and an half, the seeds of Citron and Sorrel, of each two drams, Pearls, Saphire, bone of a Stag’s heart, of each one dram, beat them into powder according to art.
College.] Take all the Sanders (white, red, and yellow), an ounce and a half of each of Bazil, an ounce of Bole Amoniac and Cinnamon, two and a half drams of the roots of Dittany, Gentian, and Tormentil of each, two drams of the seeds of Citron and Sorrel of each, one dram of Pearls, Sapphire, and stag heart bone of each, and grind them into powder as directed.
Culpeper.] The title tells you the virtue of it, besides, it cheers the vital spirits, and strengthens the heart. You may take half a dram every morning either by itself, or mixed with any other convenient composition, whether Syrup or Electuary.
Culpeper. The title indicates its benefits, plus it lifts your spirits and strengthens your heart. You can take half a dram every morning on its own or mixed with any other suitable mixture, like syrup or electuary.
Diaturbith the greater, without Rhubarb.
College.] Take of the best Turbith an ounce, Diagridium, Ginger, of each half an ounce, Cinnamon, Cloves, of each two drams, Galanga, long Pepper, Mace, of each one dram, beat them into powder, and with eight ounces and five drams of white sugar dissolved in Succory Water, it may be made into an electuary.
College.] Take one ounce of the best Turbith, half an ounce each of Diagridium and Ginger, two drams each of Cinnamon and Cloves, and one dram each of Galanga, long Pepper, and Mace. Grind them into a powder, and mix with eight ounces and five drams of white sugar dissolved in Succory Water to create an electuary.
Culpeper.] It purges flegm, being rightly administered by a skilful hand. I fancy it not.
Culpeper. It clears out phlegm when given properly by a skilled person. I'm not into it.
A Powder for the Worms.
College.] Take of Wormseed, four ounces, Sena, one ounce, Coriander seeds prepared, Hart’s-horn, of each half a dram, Rhubarb half an ounce, dried Rue, two drams, beat them into powder.
College.] Take four ounces of wormseed, one ounce of senna, half a dram each of prepared coriander seeds and hart's-horn, half an ounce of rhubarb, and two drams of dried rue. Grind them all into a powder.
Culpeper.] I like this powder very well, the quantity (or to write more scholastically, the dose) must be regulated according to the age of the patient, even from ten grains to a dram, and the manner of taking it by their palate. It is something purging.
Culpeper.] I really like this powder; the amount (or to say it more formally, the dose) needs to be adjusted based on the patient's age, ranging from ten grains to a dram, and how they prefer to take it. It has a mild laxative effect.

ELECTUARIES.
Antidotus Analeptica.
College.] Take of red Roses, Liquorice of each two drams and five grains, Gum Arabic and Tragacanth, of each two drams and two scruples, Sanders white and red, each four scruples, juice of Liquorice, white Starch, the seeds of white Poppies, Purslain, Lettuce, and Endive, of each three drams, the four greater cold seeds husked, of Quinces,[325] Mallows, Cotton, Violets, Pine-nuts, fistic Nuts, sweet Almonds, pulp of Sebestens, of each two drams, Cloves, Spodium, Cinnamon, of each one dram, Saffron five grains, Penids half an ounce, being beaten, make them all into a soft electuary with three times their weight in Syrup of Violets.
College.] Take red Roses, Liquorice of two drams and five grains each, Gum Arabic and Tragacanth, two drams and two scruples each, white and red Sandalwood, four scruples each, juice of Liquorice, white Starch, seeds of white Poppies, Purslane, Lettuce, and Endive, three drams each, the four larger cold seeds husked, of Quinces,[325] Mallows, Cotton, Violets, Pine nuts, fistic Nuts, sweet Almonds, pulp of Sebestens, two drams each, Cloves, Spodium, Cinnamon, one dram each, Saffron five grains, Penids half an ounce, and mix them all into a smooth electuary with three times their weight in Syrup of Violets.
Culpeper.] It restores consumptions, and hectic fevers, lost strength, it nourishes much, and restores radical moisture, opens the pores, resists choler, takes away coughs, quenches thirst, and resists fevers. You may take an ounce in a day, by a dram at a time, if you please.
Culpeper.] It treats lung issues, fevers, and fatigue, providing nourishment and restoring essential moisture. It opens the pores, helps with anger, reduces coughs, quenches thirst, and combats fevers. You can take an ounce a day, by a dram at a time, if you want.
Confectio Alkermes.
College.] Take of the juice of Apples, Damask Rose-water, of each a pound and an half, in which infuse for twenty-four hours, raw Silk four ounces, strain it strongly, and add Syrup of the berries of Cherms brought over to us, two pounds, Sugar one pound, boil it to the thickness of Honey; then removing it from the fire whilst it is warm, add Ambergris cut small, half an ounce, which being well mingled, put in these things following in powder, Cinnamon, Wood of Aloes, of each six drams, Pearls prepared, two drams, Leaf-Gold a dram, Musk a scruple, make it up according to art.
College.] Take a pound and a half each of apple juice and Damask rose water, and steep four ounces of raw silk in it for twenty-four hours. Strain it well, then add two pounds of syrup made from Cherms berries, one pound of sugar, and boil it down until it’s as thick as honey. Once you remove it from the heat, while it’s still warm, mix in half an ounce of finely chopped ambergris. Then, incorporate the following powdered ingredients: six drams each of cinnamon and aloe wood, two drams of prepared pearls, one dram of leaf gold, and a scruple of musk, and prepare it according to the proper method.
Culpeper.] Questionless this is a great cordial, and a mighty strengthener of the heart, and vital spirits, a restorer of such as are in consumptions, a resister of pestilences and poison, a relief to languishing nature, it is given with good success in fevers, but give not too much of it at a time, lest it prove too hot for the body, and too heavy for the purse. You may mix ten grains of it with other convenient cordials to children, twenty or thirty to men.
Culpeper.] Clearly, this is a great tonic and a powerful booster for the heart and vital energy. It's a remedy for those suffering from wasting illnesses, a defense against plagues and poisons, and it helps alleviate weakness. It’s been used successfully in fevers, but don’t give too much at once, as it can be too strong for the body and too costly for your wallet. You can mix ten grains with other suitable tonics for children, and twenty or thirty for adults.
Electuarium e Sassaphras.
College.] Take of Sassafras two ounces, common Water three pounds, boil it to the consumption of the third part, adding, towards the end, Cinnamon bruised half an ounce, strain it, and with two pounds of white sugar, boil it to the thickness of a Syrup, putting in, in powder, Cinnamon, a dram, Nutmegs, half a scruple, Musk three grains, Ambergris, two and thirty grains, ten leaves of Gold, Spirit of Vitriol four drops, and so make it into an electuary according to art.
College.] Take two ounces of Sassafras, three pounds of regular water, and boil it down until a third of it is evaporated. Near the end, add half an ounce of crushed cinnamon, strain it, and then boil it with two pounds of white sugar until it reaches syrup thickness. Add powdered cinnamon (one dram), nutmeg (half a scruple), three grains of musk, thirty-two grains of ambergris, ten gold leaves, and four drops of spirit of vitriol, and then prepare it into an electuary according to the method.
Culpeper.] It opens obstruction of the liver and spleen, helps cold rheums or defluxions from the head to the lungs, or teeth, or eyes, it is excellent in coughs, and other cold afflictions of the lungs and breast, it helps digestion, expels wind and the gravel of the kidneys, it provokes the menses, warms and dries up the moisture of the womb, which is many times the cause of barrenness, and is generally a helper of all diseases coming of cold, raw thin humours, you may take half a dram at a time in the morning.
Culpeper.] It clears blockages in the liver and spleen, helps with cold mucus or drainage from the head to the lungs, teeth, or eyes, and is great for coughs and other cold-related issues in the lungs and chest. It aids digestion, gets rid of gas and kidney stones, stimulates menstruation, and warms and dries up excess moisture in the womb, which often causes infertility. Overall, it's beneficial for all illnesses caused by cold, thin, and watery humors. You can take half a dram at a time in the morning.
Electuarium de Baccis Lauri.
Or Electuary of Bay-berries.
College.] Take of the leaves of dried Rue ten drams, the seeds of Ammi, Cummin, Lovage, Origanum, Nigella, Caraway, Carrots, Parsley, bitter Almonds, Pepper black and long, wild Mints, Calamus Aromaticus, Bay-berries, Castorium of each two drams, Sagapenum half an ounce, Opopanax three drams, clarified Honey a pound and an half, the things to be beaten; being beaten, and the Gums dissolved in Wine, make it into an electuary according to art.
College.] Take ten drams of dried Rue leaves, two drams each of Ammi seeds, Cummin, Lovage, Origanum, Nigella, Caraway, Carrots, Parsley, bitter Almonds, black and long Pepper, wild Mints, and Calamus Aromaticus, as well as two drams of Bay-berries and Castorium. Use half an ounce of Sagapenum and three drams of Opopanax. Add a pound and a half of clarified Honey. Crush everything together; once it’s crushed and the Gums are dissolved in Wine, combine it all into an electuary as per the recipe.
Culpeper.] It is exceeding good either in the cholic, or Iliac passion, or any other disease of the bowels coming of cold or wind, it generally eases pains in the bowels. You may give a dram in the morning fasting, or half an ounce in a clyster, according as the disease is.
Culpeper.] It's really effective for colic, intestinal blockages, or any other bowel issues caused by cold or gas; it typically relieves pain in the bowels. You can take a dram on an empty stomach in the morning, or use half an ounce in an enema, depending on the condition.
Diacapparit.
College.] Take of Capers four ounces Agrimony Roots, Nigella seeds, Squils, Asarabacca, Centaury, black Pepper, Smallage,[326] Thyme of each an ounce, Honey three times their weight, make it into an electuary according to art.
College.] Take four ounces of capers, agrimony roots, nigella seeds, squills, asarabacca, centaury, black pepper, and smallage, [326] an ounce each of thyme, and honey three times their weight; mix into an electuary properly.
Culpeper.] They say it helps infirmities of the spleen, and indeed the name seems to promise so much, it may be good for cold bodies, if they have strength of nature in them.
Culpeper.] They say it helps with spleen issues, and the name really suggests it might. It could be beneficial for those who are cold in nature, as long as they have some inner strength.
Diacinnamomum.
College.] Take of Cinnamon fifteen drams, Cassia Lignea, Elecampane roots, of each half an ounce, Galanga, seven drams, Cloves, long Pepper, both sorts of Cardamoms, Ginger, Mace, Nutmegs, Wood of Aloes, of each three drams, Saffron, one dram, Sugar five drams, Musk two scruples, adding according to the prescript of the Physician, and by adding three pounds eight ounces of clarified Honey, boil it and make it into an electuary according to art.
College.] Take fifteen drams of Cinnamon, half an ounce each of Cassia Lignea and Elecampane roots, seven drams of Galanga, both long Pepper and Cloves, three drams each of Cardamoms, Ginger, Mace, Nutmegs, and Wood of Aloes, one dram of Saffron, five drams of Sugar, and two scruples of Musk. Mix it according to the physician's instructions, and add three pounds and eight ounces of clarified Honey. Boil it and turn it into an electuary as per the proper method.
Culpeper.] Diacinnamomum, or in plain English, A composition of Cinnamon, heats the stomach, causes digestion, provokes the menses, strengthens the stomach and other parts that distribute the nourishment of the body, a dram of it taken in the morning fasting, is good for ancient people and cold bodies, such as are subject to dropsies and diseases of flegm, or wind, for it comforts and strengthens nature much. If you take it to help digestion, take it an hour before meat, do so in all things of like quality.
Culpeper.] Diacinnamomum, or in simpler terms, A composition of Cinnamon, warms the stomach, aids digestion, stimulates the menstrual cycle, and strengthens the stomach and other organs that distribute nutrients in the body. Taking a dram of it on an empty stomach in the morning is beneficial for elderly people and those with cold constitutions, particularly individuals prone to dropsy and ailments caused by phlegm or gas, as it provides comfort and significantly boosts health. If you're using it to improve digestion, take it an hour before meals, and do the same with any similar substances.
Diacorallion.
College.] Take of Coral white and red, Bole-amoniac, Dragon’s-blood, of each one dram, Pearls half a dram, Wood of Aloes, red Roses, Gum Tragacanth, Cinnamon, of each two scruples, Sanders white and red, of each one scruple, with four times its weight in sugar dissolved in small Cinnamon Water, make it into an electuary, according to art.
College.] Take Coral, both white and red, Bole-amoniac, Dragon's blood, a dram of each, Half a dram of Pearls, Wood of Aloes, red Roses, Gum Tragacanth, and Cinnamon, two scruples of each, white and red Sanders, one scruple of each, with four times its weight in sugar dissolved in small Cinnamon Water, mix it into an electuary, following the proper method.
Culpeper.] It comforts and strengthens the heart exceedingly, and restores such as are in consumptions, it is cooling, therefore good in hectic fevers, very binding, and therefore stops fluxes, neither do I know a better medicine in all the dispensatory for such as have a consumption accompanied with looseness. It stops the menses and Fluor Albus. Take but a dram at a time every morning, because of its binding quality, except you have a looseness, for then you may take so much two or three times a day.
Culpeper.] It greatly comforts and strengthens the heart and helps those who are dealing with tuberculosis. It has a cooling effect, which makes it good for hectic fevers, and it's very binding, which helps stop diarrhea. I don't know of a better remedy in all the dispensatory for those with tuberculosis who also have loose stools. It can stop menstruation and excess discharge. Take a dram each morning because of its binding properties, unless you have diarrhea, in which case you can take that amount two or three times a day.
Diacorum.
College.] Take of the roots of Cicers, Acorus, or Calamus Aromaticus, Pine-nuts, of each a pound and a half, let the Cicers roots, being cleansed, cut, boiled, and pulped, be added to ten pounds of clarified honey, and boiled, (stirring it) to its just thickness, then being removed from the fire, add the Acorus roots beaten, the Pine-nuts cut, and these following in powder. Take of black Pepper an ounce, long Pepper, Cloves, Ginger, Mace, of each half an ounce, Nutmegs, Galanga, Cardamons, of each three drams, mix them with the roots and Honey into an electuary according to art.
College.] Take the roots of chickpeas, sweet flag, or aromatic cane, and pine nuts—one and a half pounds of each. Clean, cut, boil, and mash the chickpea roots, then add them to ten pounds of clarified honey and boil (stirring) until it reaches the right thickness. Once removed from the heat, add the crushed sweet flag roots and chopped pine nuts, along with the following powdered spices: use an ounce of black pepper, half an ounce each of long pepper, cloves, ginger, and mace, and three drams each of nutmeg, galangal, and cardamom. Mix everything with the roots and honey to create an electuary according to the recipe.
Culpeper.] The electuary provokes lust, heats the brain, strengthens the nerves, quickens the senses, causes an acute wit, eases pains in the head, helps the falling-sickness and convulsions, coughs, catharrs, and all diseases proceeding from coldness of the brain. Half a dram is enough to take at one time, because of its heat.
Culpeper.] The mixture boosts libido, energizes the mind, strengthens the nerves, sharpens the senses, enhances creativity, relieves headaches, helps with epilepsy and convulsions, treats coughs, colds, and all illnesses caused by coldness in the brain. A half a dram is sufficient to take at once due to its potency.
Peony is an herb of the sun, the roots of it cure the falling-sickness.
Peony is a sun herb; its roots treat epilepsy.
Diacydonium simple.
College.] Take of the flesh of Quinces cut and boiled in fair water to a thickness, eight pounds, white sugar six pounds, boil it to its just thickness.
College.] Take the flesh of quinces, cut and boiled in clean water to a thickness, eight pounds, white sugar six pounds, boil it to the right thickness.
Diacydonium with Species.
College.] Take of the juice of Quinces, Sugar, of each two pounds, white Wine Vinegar half a pound, added at the end of the decoction, it being gently boiled, and the scum taken away, add Ginger two ounces, white Pepper ten drams and two scruples[327], bruise them grossly, and boil it again to the thickness of Honey.
College.] Take the juice of quinces, two pounds of sugar, and half a pound of white wine vinegar, added at the end of the boiling process. Gently boil the mixture, skimming off the scum. Add two ounces of ginger, ten drams, and two scruples of white pepper, roughly crushed, and boil it again until it thickens to the consistency of honey.[327]
Diacydonium compound, Magisterial.
College.] Take of white Sugar six pounds, Spring Water four pounds, clarify them well with the white of an egg, scumming them, then take of ripe Quinces cleansed from the rind and seeds, and cut in four quarters, eight pounds, boil them in the foregoing Syrup till they be tender, then strain the Syrup through a linen cloth, vocata Anglice, Boulter; boil them again to a jelly, adding four ounces of white wine Vinegar towards the end; remove it from the fire, and whilst it is warm put in these following species in powder, Ginger an ounce, white Pepper, Cinnamon, Nutmegs, of each two drams, keep it for use.
College.] Take six pounds of white sugar, four pounds of spring water, and clarify them well with egg whites, skimming off any foam. Next, take eight pounds of ripe quinces, peeled and seeded, cut into quarters, and boil them in the syrup until they're tender. Strain the syrup through a linen cloth, vocata Anglice, Boulter; then boil it again until it reaches a jelly-like consistency, adding four ounces of white wine vinegar towards the end. Remove it from heat, and while it's still warm, mix in the following powdered spices: one ounce of ginger, two drams each of white pepper, cinnamon, and nutmeg. Store it for later use.
Culpeper.] The virtues of all these three are, they comfort the stomach, help digestion, stays vomiting, belchings, &c. stop fluxes and the menses. They are all harmless, you may take the quantity of a nutmeg of them at a time, before meat to help digestion and fluxes, after meat to stay vomiting, in the morning for the rest.
Culpeper.] The benefits of all three of these are that they soothe the stomach, aid digestion, prevent nausea and gas, and regulate menstrual flow. They are completely safe; you can take an amount equivalent to a nutmeg at a time, before meals to support digestion and manage issues, after meals to stop vomiting, and in the morning for overall balance.
Confectio de Hyacintho.
College.] Take of Jacinth, red Coral, Bole-amoniac, Earth of Lemnos, of each half an ounce, the berries of Chermes, the Roots of Tormentil and Dittany, the seeds of Citrons, Sorrel, and Purslain, Saffron, Myrrh, red Roses exungulated, all the sorts of Sanders, bone of a Stag’s heart, Hart’s-horn, Ivory prepared, of each four scruples, Samphire, Emerald, Topaz, Pearls, raw Silk, leaves of Gold and Silver, of each two scruples, Camphire, Musk, Ambergris, of each five grains, with Syrup of Lemons make it into a confection according to art.
College.] Take of Jacinth, red Coral, Bole-amoniac, Earth of Lemnos, half an ounce of each; the berries of Chermes, the Roots of Tormentil and Dittany, the seeds of Citrons, Sorrel, and Purslane, Saffron, Myrrh, red Roses processed, all kinds of Sandalwood, bone of a Stag’s heart, Hart’s-horn, prepared Ivory, four scruples of each; Samphire, Emerald, Topaz, Pearls, raw Silk, leaves of Gold and Silver, two scruples of each; Camphire, Musk, Ambergris, five grains of each; and with Syrup of Lemons, turn it into a confection following the techniques of the art.
Culpeper.] It is a great cordial and cool, exceeding good in acute fevers and pestilences, it mightily strengthens and cherishes the heart. Never above half a dram is given at a time, very seldom so much.
Culpeper.] It’s a great soothing remedy and cooling agent, very effective in treating high fevers and epidemics; it significantly strengthens and supports the heart. Usually, no more than half a dram is given at a time, and it’s rarely even that much.
Antidotum Hæmagogum.
College.] Take of Lupines husked two drams, black Pepper five scruples and six grains, Liquorice four scruples, long Birthwort, Mugwort, Cassia Lignea, Macedonian Parsley seed, Pellitory of Spain, Rue seed, Spikenard, Myrrh, Pennyroyal, of each two scruples and fourteen grains, the seeds of Smallage, Savin, of each two scruples and thirteen grains, Centaury the greater, Cretish Carrots, Nigella, Caraway, Annis, Cloves, Alum, of each two scruples, Bay leaves one scruple, one half scruple, and three grains, Schænanth one scruple and thirteen grains, Asarabacca, Calamus Aromaticus, Amomum, Centaury the less, the seed of Orrach, Peony, Fennel, of each one scruple and six grains, wood of Aloes, a scruple and fourteen grains, Cypress, Elecampane, Ginger, Cappar roots, Cummin, Orobus, of each one scruple, all of them being beaten into very fine powder, let them be made into an electuary according to art, with four times their weight in sugar, let it stand one month before you use it.
College.] Take two drams of husked Lupines, five scruples and six grains of black Pepper, four scruples of Liquorice, two scruples and fourteen grains each of long Birthwort, Mugwort, Cassia Lignea, Macedonian Parsley seed, Pellitory of Spain, Rue seed, Spikenard, Myrrh, and Pennyroyal, two scruples and thirteen grains each of the seeds of Smallage and Savin, and two scruples each of Centaury the greater, Cretish Carrots, Nigella, Caraway, Annis, and Cloves, with two scruples of Alum, one scruple, one half scruple, and three grains of Bay leaves, one scruple and thirteen grains of Schænanth, one scruple and six grains each of Asarabacca, Calamus Aromaticus, Amomum, Centaury the less, the seed of Orrach, Peony, and Fennel, and one scruple and fourteen grains of wood of Aloes, and one scruple each of Cypress, Elecampane, Ginger, Cappar roots, and Cummin, and Orobus. Beat everything into a very fine powder and mix it into an electuary with four times its weight in sugar. Let it sit for one month before you use it.
Culpeper.] It provokes the menses, brings away both birth and after-birth, the dead child, purges such as are not sufficiently purged after travail, it provokes urine, breaks the stone in the bladder, helps the stranguary, disury, iskury, &c. helps indigestion, the cholic, opens any stoppings in the body, it heats the stomach, purges the liver and spleen, consumes wind, stays vomiting, but let it not be taken by pregnant women, nor such people as have the hemorrhoids. The dose is from one dram to two drams.
Culpeper.] It stimulates menstruation, helps expel both the placenta and any dead fetus, aids those who haven’t had a complete recovery after childbirth, encourages urination, breaks kidney stones, alleviates urinary tract issues, and aids digestion. It provides relief for colicky pain, opens up any blockages in the body, warms the stomach, cleanses the liver and spleen, reduces gas, and helps stop vomiting. However, it should not be used by pregnant women or anyone with hemorrhoids. The recommended dose is between one and two drams.
Diasatyrion.
College.] Take of Satyrion roots three ounces, Dates, bitter Almonds, Indian Nuts, Pine nuts, Festick nuts, green Ginger, Eringo roots preserved, of each one ounce, Ginger, Cloves, Galanga, Pepper long and black, of each three drams, Ambergris one scruple. Musk two scruples, Penins[328] four ounces, Cinnamon, Saffron, of each half an ounce, Malaga Wine three ounces, Nutmegs, Mace, Grains of Paradise, of each two drams, Ash-tree keys, the belly and loins of Scinks, Borax, Benjamin, of each three drams, wood of Aloes, Cardamoms, of each two drams, the seeds of Nettles and Onions, the roots of Avens, of each a dram and an half, with two pounds and an half of Syrup of green Ginger, make them into an electuary according to art.
College.] Take three ounces of Satyrion roots, one ounce each of Dates, bitter Almonds, Indian Nuts, Pine nuts, Festick nuts, and preserved green Ginger, three drams each of Ginger, Cloves, Galanga, long and black Pepper, one scruple of Ambergris, two scruples of Musk, four ounces of Penins[328], half an ounce each of Cinnamon and Saffron, three ounces of Malaga Wine, two drams each of Nutmegs, Mace, and Grains of Paradise, three drams each of Ash-tree keys, the belly and loins of Skinks, Borax, and Benjamin, two drams each of Aloe wood and Cardamoms, one and a half drams each of Nettle and Onion seeds, and the roots of Avens, along with two and a half pounds of Syrup of green Ginger. Combine these ingredients into an electuary according to the method.
Electuarium Diaspermaton.
College.] Take of the four greater and lesser cold seeds, the seeds of Asparagus, Burnet, Bazil, Parsley, Winter Cherries, of each two drams, Gromwell, Juice of Liquorice, of each three drams, Cinnamon, Mace, of each one dram, with eight times their weight in white Sugar dissolved in Marsh-mallows water, make it into an electuary according to art.
College.] Take four types of greater and lesser cold seeds: the seeds of Asparagus, Burnet, Basil, Parsley, and Winter Cherries, two drams of each; Gromwell and Juice of Liquorice, three drams of each; Cinnamon and Mace, one dram of each; then mix with eight times their weight in white sugar dissolved in marshmallow water to create an electuary according to the proper method.
Culpeper.] It breaks the stone, and provokes urine. Men may take half an ounce at a time, and children half so much, in water of any herb or roots, &c. (or decoction of them) that break the stone.
Culpeper.] It helps break down kidney stones and stimulates urination. Adults can take half an ounce at a time, and children can take half that amount, mixed in water with any herbs, roots, etc. (or a decoction of them) that help break the stones.
Micleta.
College.] Take of the barks of all the Myrobalans torrified, of each two drams and an half, the seeds of Water-cresses, Cummin, Annis, Fennel, Ammi, Caraway, of each a dram and an half, bruise the seeds and sprinkle them with sharp white wine Vinegar, then beat them into powder, and add the Mirobalans, and these things that follow, Spodium, Balaustines, Sumach, Mastich, Gum Arabic, of each one dram and fifteen grains, mix them together, and with ten ounces of Syrup of Myrtles, make them into an electuary according to art.
College.] Take the barks of all the Myrobalans that have been roasted, two and a half drams of each, along with the seeds of Watercress, Cumin, Anise, Fennel, Ammi, and Caraway, one and a half drams of each. Crush the seeds and mix them with sharp white wine vinegar, then grind them into powder. Add the Myrobalans and the following ingredients: Spodium, Balaustines, Sumac, Mastich, Gum Arabic, one dram and fifteen grains of each. Combine everything and with ten ounces of Myrtle Syrup, create an electuary following proper techniques.
Culpeper.] It gently eases the bowels of the wind cholic, wringing of the bowels, infirmities of the spleen, it stops fluxes, the hemorrhoids, as also the menses.
Culpeper.] It gently relieves constipation from gas, cramping in the bowels, issues with the spleen, and it stops diarrhea, hemorrhoids, as well as menstrual flow.
Electuarium Pectorale.
Or a Pectoral Electuary.
College.] Take of the juice of Liquorice, sweet Almonds, Hazel-Nuts, of each half an ounce, Pine-nuts an ounce, Hysop, Maidenhair, Orris, Nettle seeds, round Birthwort, of each a dram and an half, black Pepper, the seeds of Water-cresses, the roots of Elecampane, of each half a dram, Honey fourteen ounces, make them into an electuary according to art.
College.] Take the juice of licorice, sweet almonds, and hazelnuts, each half an ounce; pine nuts, one ounce; hyssop, maidenhair, orris, nettle seeds, and round birthwort, each one and a half drams; black pepper, watercress seeds, and elecampane roots, each half a dram; and honey, fourteen ounces. Combine them into an electuary following proper methods.
Culpeper.] It strengthens the stomach and lungs, and helps the vices thereof. Take it with a Liquorice stick.
Culpeper.] It boosts the stomach and lungs and addresses their issues. Take it with a licorice stick.
Theriaca Diatessaron.
College.] Take of Gentain, Bay-berries, Myrrh, round Birthwort, of each two ounces, Honey two pounds, make them into an electuary according to art.
College.] Take of Gentian, Bay berries, Myrrh, round Birthwort, two ounces of each, two pounds of Honey, and prepare them into an electuary according to the method.
Culpeper.] This is a gallant electuary. It wonderfully helps cold infirmities of the brain, as convulsions, falling-sickness, dead palsies, shaking palsies, &c. As also the stomach, as pains there, wind, want of digestion, as also stoppings of the liver, dropsies, it resists the pestilence and poison, and helps the bitings of venomous beasts. The dose is from half a dram to two drams, according to the age and strength of the patient, as also the strength of the diseases: you may take it either in the morning, or when urgent occasion calls for it.
Culpeper.] This is a fantastic remedy. It greatly helps with cold issues of the brain, such as seizures, epilepsy, paralysis, shaking palsy, etc. It also aids the stomach, relieving pain, gas, and poor digestion, as well as liver blockages and dropsy. It fights against plagues and poison and helps with bites from venomous creatures. The dosage ranges from half a dram to two drams, depending on the patient’s age, strength, and the severity of the illness. You can take it in the morning or whenever needed.
Diascordium.
College.] Take of Cinnamon, Cassia Lignea, of each half an ounce, Scordium, an ounce, Dittany of Crete, Tormentil, Bistort, Galbanum, Gum Arabic, of each half an ounce, Opium one dram and an half, Sorrel seeds one dram and a half, Gentain half an ounce, Bole-amoniac an ounce and an half, Earth of Lemnos half an ounce, long Pepper, Ginger, of each two drams, clarified Honey two pounds and an half, Sugar of Roses one pound, Canary Wine ten ounces, make them into an electuary according to art.
College.] Take half an ounce each of Cinnamon and Cassia, one ounce of Scordium, half an ounce each of Dittany of Crete, Tormentil, Bistort, Galbanum, and Gum Arabic, one and a half drams of Opium, one and a half drams of Sorrel seeds, half an ounce of Gentian, one and a half ounces of Bole-amoniac, half an ounce of Earth of Lemnos, two drams each of long Pepper and Ginger, and two and a half pounds of clarified Honey, one pound of Sugar of Roses, and ten ounces of Canary Wine, and prepare them into an electuary according to the appropriate method.
Culpeper.] It is a well composed electuary, something appropriated to the nature[329] of women, for it provokes the menses, hastens labour, helps their usual sickness at the time of their lying in; I know nothing better, it stops fluxes, mightily strengthens the heart and stomach, neither is it so hot but it may safely be given to weak people, and besides provokes sleep. It may safely be given to young children ten grains at a time, ancient people may take a dram or more. It is given as an excellent cordial in such fevers as are accompanied with want of sleep.
Culpeper.] It is a well-made mixture, specifically suited to women's needs, as it stimulates menstrual flow, speeds up labor, and alleviates the common ailments during childbirth. I know of nothing better; it stops bleeding and significantly strengthens the heart and stomach. It's not so intense that it can't be safely given to those who are weak, and it also promotes sleep. It can be safely given to young children at ten grains at a time, while elderly individuals may take a dram or more. It serves as an excellent tonic in fevers that cause insomnia.
Mithridate.
College.] Take of Myrrh, Saffron, Agarick, Ginger, Cinnamon, Spikenard, Frankincense, Treacle, Mustard seeds, of each ten drams, the seeds of Hartwort, Opobalsamum, or oil of Nutmegs by expression, Schenanth, Stœchas, Costus, Galbanum, Turpentine, long Pepper, Castorium, juice of Hypocistis, Styrax, Calamitis, Opopanax, Indian leaf, or for want of it Mace, of each an ounce, Cassia Lignea, Poley Mountain, white Pepper, Scordium, the seeds of Carrots of Crete, Carpobalsamum or Cubebs, Troch, Cypheos, Bdelium, of each seven drams, Celtic Spikenard, Gum Arabic, Macedonian Parsley seeds, Opium, Cardamoms the less, Fennel seed, Gentian, red Rose leaves, Dittany of Crete, of each five drams, Annis seeds, Asarabacca, Orris Acorus, the greater Valerian, Sagapen, of each three drams, Meum Acacia, the bellies of Scinks, the tops of St. John’s Wort, of each two drams and an half, Malaga Wine, so much as is sufficient to dissolve the juices and gums, clarified Honey the treble weight of all, the wine excepted, make them into an electuary according to art.
College.] Take myrrh, saffron, agarwood, ginger, cinnamon, spikenard, frankincense, treacle, and mustard seeds, ten drams each; the seeds of hartwort, opobalsamum, or expressed nutmeg oil; schenant, stoechas, costus, galbanum, turpentine, long pepper, castorium, juice of hypocistis, styrax, calamitis, opopanax, Indian leaf, or if unavailable, mace, one ounce each; cassia lignea, poley mountain, white pepper, scordium, seeds of Cretan carrots, carpobalsamum, cubebs, troch, cypheos, bdellium, seven drams each; Celtic spikenard, gum Arabic, Macedonian parsley seeds, opium, lesser cardamom, fennel seed, gentian, red rose leaves, dittany of Crete, five drams each; anise seeds, asarabacca, orris acorus, greater valerian, sagapen, three drams each; meum acacia, skink bellies, tops of St. John’s wort, two and a half drams each; Malaga wine, enough to dissolve the juices and gums; clarified honey three times the weight of all, excluding the wine. Make them into an electuary according to the method.
Culpeper.] It is good against poison and such as have done themselves wrong by taking filthy medicines, it provokes sweat, it helps continual waterings of the stomach, ulcers in the body, consumptions, weakness of the limbs, rids the body of cold humours, and diseases coming of cold, it remedies cold infirmities of the brain, and stopping of the passage of the senses, (viz. hearing, seeing, smelling, &c.) by cold, it expels wind, helps the cholic, provokes appetite to one’s victuals, it helps ulcers in the bladder, if Galen say true, as also difficulty of urine, it casts out the dead child, and helps such women as cannot conceive by reason of cold, it is an admirable remedy for melancholy, and all diseases of the body coming through cold, it would fill a whole sheet of paper to reckon them all up particularly. You may take a scruple or half a dram in the morning, and follow your business, two drams will make you sweat, yea one dram if your body be weak, for then two drams may be dangerous because of its heat.
Culpeper.] It's effective against poison and for those who have harmed themselves by taking unclean medicines. It induces sweating and helps with persistent stomach issues, body ulcers, consumption, and limb weakness. It eliminates cold humors and diseases caused by cold, alleviates cold-related brain problems, and relieves blocked senses (like hearing, seeing, smelling, etc.) due to cold. It expels gas, aids with colic, and stimulates appetite. It helps bladder ulcers, according to Galen, as well as difficulty urinating. It can assist with miscarriage and helps women who struggle to conceive due to cold. It's an excellent remedy for melancholy and all body ailments caused by cold; listing them all would take up an entire page. You can take a scruple or half a dram in the morning and go about your day; two drams will make you sweat, or even one dram if you are weak, as two drams could be risky due to its heat.
Phylomum Persicum.
College.] Take of white Pepper, the seeds of white Henbane, of each two drams, Opium, Earth of Lemnos, of each ten drams, Lap, Hematitus, Saffron, of each five drams, Castorium, Indian Spikenard, Euphorbium prepared, Pellitory of Spain, Pearls, Amber, Zedoary, Elecampane, Troch, Ramach, of each a dram, Camphire a scruple, with their treble weight in Honey of Roses, make it into an electuary according to art.
College.] Take two drams of white pepper and the seeds of white henbane, ten drams each of opium and earth of Lemnos, five drams each of lap, hematite, and saffron, one dram each of castorium, Indian spikenard, prepared euphorbium, pellitory of Spain, pearls, amber, zedoary, and elecampane, along with troch and ramach, a scruple of camphor, and combine them with three times their weight in rose honey to create an electuary according to the method.
Culpeper.] It stops blood flowing from any part of the body, the immoderate flowing of the menses, the hemorrhoids in men, spitting of blood, bloody fluxes, and is profitable for such women as are subject to miscarry: See the next receipt.
Culpeper.] It stops bleeding from any part of the body, excessive menstrual flow, hemorrhoids in men, coughing up blood, bloody diarrhea, and is helpful for women who are prone to miscarriage: See the next recipe.
Phylonium Romanum.
College.] Take of white Pepper, white Henbane seeds, of each five drams, Opium two drams and an half, Cassia Lignea a dram and an half, the seeds of Smallage a dram, Parsley of Macedonia, Fennel, Carrots of Crete, of each two scruples and five grains, Saffron a scruple and an half, Indian Spikenard, Pellitory of Spain, Zedoary fifteen grains, Cinnamon a dram and an half, Euphorbium prepared, Myrrh,[330] Castorium, of each a dram with their treble weight in clarified Honey, make it into an electuary.
College.] Take five drams each of white pepper and white henbane seeds, two and a half drams of opium, and one and a half drams of cassia bark. Add one dram of smallage seeds, two scruples and five grains each of parsley from Macedonia, fennel, and Cretan carrots, one and a half scruples of saffron, fifteen grains of Indian spikenard, and pellitory of Spain. Include one and a half drams of cinnamon, and one dram each of prepared euphorbium and myrrh, along with castorium, mixing it all with three times their weight in clarified honey to create an electuary.
Electuarium de Ovo.
Or electuary of Eggs.
College.] Take a Hen’s Egg new laid, and the white being taken out by a small hole, fill up the void place with Saffron, leaving the yolk in, then the hole being stopped, roast it in ashes till the shell begin to look black, take diligent heed the Saffron burn not, for then is the whole medicine spoiled, then the matter being taken out dry, if so that it may be beaten into powder and add to it as much powder of white Mustard seed as it weighs. Then take the roots of white Dittany and Tormentil, of each two drams, Myrrh, Hart’s-horn, Petasitis roots, of each one dram, the roots of Angelica and Burnet, Juniper Berries, Zedoary, Camphire of each half an ounce, mix them all together in a mortar, then add Venice Treacle the weight of them all, stir them about with a pestle three hours together, putting in so much Syrup of Lemons, as is enough to make it into an electuary according to art.
College.] Take a freshly laid hen's egg, make a small hole to remove the white, and fill the empty space with saffron, leaving the yolk inside. Seal the hole and roast it in ashes until the shell starts to turn black, making sure the saffron doesn't burn, or the whole remedy will be ruined. Once it’s done, carefully remove the contents and dry them until they can be ground into powder. Add an equal weight of white mustard seed powder. Next, take two drams each of the roots of white dittany and tormentil, and one dram each of myrrh, hart’s-horn, and petasitis roots. Also, take half an ounce each of angelica and burnet roots, juniper berries, zedoary, and camphire. Mix everything in a mortar, then add enough Venice treacle to match the total weight of all the ingredients. Stir this mixture with a pestle for three hours, adding enough lemon syrup to turn it into an electuary as per the art.
Culpeper.] A dram of it given at a time, is as great a help in a pestilential fever as a man shall usually read of in a Galenist. It provokes sweat, and then you shall be taught how to use yourself. If years do not permit, give not so much.
Culpeper.] A small amount taken at once is as helpful in a deadly fever as you’ll typically find in a Galenist’s writings. It encourages sweating, and then you'll learn how to take care of yourself. If you’re not able to handle it due to age, don’t take so much.
Theriaca Andromachi.
Or Venice Treacle.
College.] Take of Troches of Squils forty-eight drams, Troches of Vipers, long Pepper, Opium of Thebes, Magma, Hedycroi dried, of each twenty-four drams, red Roses exungulated, Orris, Illirick, juice of Liquorice, the seeds of sweet Navew, Scordium, Opobalsamum, Cinnamon, Agerick, of each twelve drams, Myrrh, Costus, or Zedoary, Saffron, Cassia Lignea, Indian Spikenard, Schenanth, Pepper white and black, Olibanum, Dittany of Crete, Rhapontic, Stœchas, Horehound, Macedonian Parsley seed, Calaminth, Cypress, Turpentine, the roots of Cinquefoyl and Ginger, of each six drams, Poley Mountain, Chamepitis, Celtic Spikenard, Amomus, Styrax Calamitis, the roots of Meum, the tops of Germander, the roots of Rhapontic, Earth of Lemnos, Indian Leaf, Chalcitis burnt, or instead thereof Roman Vitriol burnt, Gentian roots, Gum Arabic, the juice of Hypositis, Carpobalsamum or Nutmegs, or Cubebs, the seeds of Annis, Cardamoms, Fennel, Hartwort, Acacia, or instead thereof the juice of Sloes made thick, the seeds of Treacle Mustard, and Ammi, the tops of St. John’s Wort, Sagapen, of each four drams, Castorium, the roots of long Birth-wort, Bitumen, Judaicum, Carrot seed, Opopanax, Centaury the less, Galbanum, of each two drams, Canary Wine enough to dissolve what is to be dissolved, Honey the treble weight of the dry species, make them into an Electuary according to art.
College.] Take 48 grams of squill troches, 24 grams each of viper troches, long pepper, opium from Thebes, magma, and dried hedychrois, 24 grams of red roses (extracted), orris, illirick, liquorice juice, sweet navew seeds, scordium, opobalsamum, cinnamon, and ageric, 12 grams each of myrrh, costus or zedoary, saffron, cassia lignea, Indian spikenard, schenanath, white and black pepper, olibanum, dittany of Crete, rhaponticum, stoechas, horehound, Macedonian parsley seed, calaminth, cypress, turpentine, cinquefoil roots, and ginger. Use 6 grams of poley mountain, chamepitis, Celtic spikenard, amomus, styrax calamitis, meum roots, germander tops, rhaponticum roots, earth of Lemnos, Indian leaf, burnt chalcitis, or instead, burnt Roman vitriol, gentian roots, gum arabic, juice of hypositis, carpobalsamum or nutmegs, or cubebs, anise seeds, cardamoms, fennel, hartwort, acacia, or instead, thickened sloe juice, treacle mustard seeds, and ammi, with 4 grams of st. John’s wort tops and sagapen. Use 2 grams each of castorium, long birthwort roots, bitumen, judaicum, carrot seeds, opopanax, and lesser centaury galbanum. Use enough canary wine to dissolve the solids and honey three times the weight of the dry ingredients to create an electuary according to the art.
Culpeper.] It resists poison, and the bitings of venomous beasts, inveterate head-aches, vertigo, deafness, the falling-sickness, astonishment, apoplexies, dulness of sight, want of voice, asthmaes, old and new coughs, such as spit or vomit blood, such as can hardly spit or breathe, coldness of the stomach, wind, the cholic, and illiac passion, the yellow jaundice, hardness of the spleen, stone in the reins and bladder, difficulty of urine, ulcers in the bladder, fevers, dropsies, leprosies, it provokes the menses, brings forth birth and after-birth, helps pains in the joints, it helps not only the body, but also the mind, as vain fears, melancholy, &c. and is a good remedy in pestilential fevers. You may take half a dram and go about your business, and it will do you good if you have occasion to go in ill airs, or in pestilent times, if you shall sweat under it, as your best way is, if your body be not in health, then take one dram, or between one and two, or less than one, according[331] as age and strength is, if you cannot take this or any other sweating medicine by itself, mix it with a little Carduus or Dragon’s water, or Angelica water, which in my opinion is the best of the three.
Culpeper.] It helps protect against poison and bites from venomous animals, chronic headaches, dizziness, hearing loss, seizures, shock, blurred vision, loss of voice, asthma, both old and new coughs, those that cough up or vomit blood, difficulty in spitting or breathing, stomach coldness, gas, colic, and intestinal issues, jaundice, spleen hardness, kidney and bladder stones, trouble urinating, bladder ulcers, fevers, swelling, leprosy. It can stimulate menstruation, assist in childbirth and afterbirth, alleviate joint pain, and benefit not just the body but also the mind, alleviating anxiety, depression, etc., and is an effective remedy for severe fevers. You can take half a dram and carry on with your day; it will help if you’re in unhealthy air or during an outbreak. If you start to sweat from it, which is advisable if you're not feeling well, take a full dram, or between one and two, or less than one, depending on your age and strength. If you can’t take this or any other sweating remedy alone, mix it with a bit of Carduus or Dragon’s water, or Angelica water, which I believe is the best of the three.
Theriacca Londinensis.
Or London Treacle.
College.] Take of Hart’s-horn two ounces, the seeds of Citrons, Sorrel, Peony, Bazil, of each one ounce, Scordium, Coral-liana, of each six drams, the roots of Angelica, Tormentil, Peony, the leaves of Dittany, Bay-berries, Juniper-berries, of each half an ounce, the flowers of Rosemary, Marigolds, Clove Gilliflowers, the tops of Saint John’s Wort, Nutmegs, Saffron, of each three drams, the Roots of Gentian, Zedoary, Ginger, Mace, Myrrh, the leaves of Scabious, Devil’s-bit, Carduus, of each two drams, Cloves, Opium, of each a dram, Malaga Wine as much as is sufficient, with their treble weight in Honey, mix them according to art.
College.] Take two ounces of Hart's-horn, one ounce each of the seeds of Citrons, Sorrel, Peony, and Bazil, six drams each of Scordium and Coral-liana, and the roots of Angelica, Tormentil, and Peony. Use half an ounce each of the leaves of Dittany, Bay-berries, and Juniper-berries, and three drams each of the flowers of Rosemary, Marigolds, Clove Gilliflowers, the tops of Saint John’s Wort, Nutmegs, and Saffron. For the roots, use three drams of Gentian, Zedoary, Ginger, Mace, and Myrrh, and two drams each of the leaves of Scabious, Devil’s-bit, and Carduus. Use a dram each of Cloves and Opium, enough Malaga Wine to suffice, along with three times their weight in Honey, and mix them according to art.
Culpeper.] The receipt is a pretty cordial, resists the pestilence, and is a good antidote in pestilential times, it resists poison, strengthens cold stomachs, helps digestion, crudities of the stomach. A man may safely take two drams of it in a morning, and let him fear no harm.
Culpeper.] This recipe is a nice tonic, it fights off diseases, and serves as a good antidote during outbreaks. It counters poison, strengthens weak stomachs, and aids digestion and stomach discomfort. A person can safely take two drams of it in the morning without any worries.
Diacrocuma.
College.] Take of Saffron, Asarabacca roots, the seeds of Parsley, Carrots, Annis, Smallage, of each half an ounce, Rhubarb, the roots of Meum, Indian Spikenard, of each six drams, Cassia Lignea, Costus, Myrrh, Schenanth, Cubebs, Madder roots, the juices of Maudlin, and Wormwood made thick, Opobalsamum, or oil of Nutmegs, of each two drams, Cinnamon, Calamus Aromaticus, of each a dram and an half, Scordium, Cetrach, juice of Liquorice, of each two drams and an half, Tragacanth a dram, with eight times their weight in white sugar, dissolved in Endive water, and clarified, make it into an electuary according to art.
College.] Take half an ounce of saffron, asarabacca roots, parsley seeds, carrot seeds, anise, and smallage; six drams each of rhubarb, meum roots, and Indian spikenard; two drams each of cassia lignea, costus, myrrh, schenkant, cubebs, madder roots, thick juices of maudlin, and wormwood; two drams of opobalsamum or nutmeg oil; a dram and a half each of cinnamon and calamus aromaticus; two and a half drams each of scordium, cetrach, and liquorice juice; one dram of tragacanth, with eight times their weight in white sugar, dissolved in endive water and clarified. Mix it into an electuary according to art.
Culpeper.] It is exceeding good against cold diseases of the stomach, liver, or spleen, corruption of humours and putrefaction of meat in the stomach, ill favoured colour of the body, dropsies, cold faults in the reins and bladder, provokes urine. Take a dram in the morning.
Culpeper.] It's really effective for cold-related stomach, liver, or spleen issues, bad humours, and rotting food in the stomach, unhealthy skin tone, swelling, cold problems in the kidneys and bladder, and it encourages urination. Take a small dose in the morning.

PURGING ELECTUARIES.
Benedicta Laxativa.
College.] Take of choice Turbith ten drams, Diacridium, bark of Spurge Roots prepared, Hermodactils, Red Roses, of each five drams, Cloves, Spikenard, Ginger, Saffron, long Pepper, Amomus, or for want of it Calamus Aromaticus, Cardamoms the less, the seeds of Smallage, Parsley, Fennel, Asparagus, Bruscus, Saxifrage, Gromwell, Caraway, sal. gem. Galanga, Mace, of each a dram, with their treble weight of clarified Honey: make them into an electuary according to art. Also you may keep the species itself in your shops.
College.] Take ten drams of Turbith, five drams each of Diacridium, Spurge root bark, Hermodactyls, and Red roses, along with Cloves, Spikenard, Ginger, Saffron, long Pepper, Amomum (or if unavailable, Calamus Aromaticus), and lesser Cardamom, plus a dram each of the seeds of Smallage, Parsley, Fennel, Asparagus, Bruscus, Saxifrage, Gromwell, Caraway, sal gem, and Galanga, and Mace. Mix these with three times their weight of clarified honey to make an electuary according to the proper method. You may also keep the individual ingredients available in your shops.
Culpeper.] It purges flegm, chiefly from the joints, also it purges the reins and bladder.
Culpeper.] It clears mucus, mainly from the joints, and also helps with the kidneys and bladder.
Caryocostinum.
College.] Take of Cloves, Costus, or Zedoary, Ginger, Cummin, of each two drams, Hermodactils, Diacridium, of each half an ounce: with their double weight of Honey clarified in white wine, make them into an electuary according to art.
College.] Take Cloves, Costus, or Zedoary, Ginger, and Cumin, two drams of each; Hermodactils and Diacridium, half an ounce of each: with double their weight in honey clarified in white wine, mix them into an electuary according to the method.
Culpeper.] Authors say it purges hot rheums, and takes away inflammations in wounds, I assure you the electuary works violently, and may safely be given in clysters, and so you may give two or three drams at a time, if the patient be strong. For taken otherwise it would kill a horse cum privilegio.
Culpeper.] Authors claim it clears out excess heat and reduces inflammation in wounds. I can assure you that the electuary has a strong effect and can be safely administered in enemas, and you can give two or three drams at once if the patient is strong. Taken in other ways, it could be lethal to a horse cum privilegio.
Cassia Extracta pro Clysteribus.
Or Cassia extracted for Clysters.
College.] Take of the leaves of Violets, Mallows, Beets, Mercury, Pellitory of the Wall, Violet flowers, of each a handful, boil them in a sufficient quantity of water, the benefit of which let the Cassia be extracted, and the canes washed; then take of this Cassia so drawn, and boil it to its consistence, a pound, Sugar a pound and a half, boil them to the form of an electuary according to art.
College.] Take leaves of Violets, Mallows, Beets, Mercury, Pellitory of the Wall, and Violet flowers, a handful of each. Boil them in enough water to extract the benefits, and wash the canes. Then take the extracted Cassia and boil it down to a pound, add a pound and a half of Sugar, and boil them to form an electuary according to technique.
Culpeper.] You may take it in white Wine, it is good for gentle bodies, for if your body be hard to work upon, perhaps it will not work at all; it purges the reins gallantly, and cools them, thereby preventing the stone, and other diseases caused by their heat.
Culpeper.] You can take it in white wine; it's good for delicate people. If your body is hard to affect, it might not work at all. It effectively cleanses the kidneys and cools them down, which helps prevent stones and other heat-related illnesses.
Electuarium Amarum Magistrale majus.
Or the greater bitter Electuary.
College.] Take of Agarick, Turbith, Species Hiera Simplex, Rhubarb, of each one dram, choice Aloes unwashed two drams, Ginger, Crystal of Tartar, of each two scruples, Orris, Florentine, sweet Fennel seeds, of each a scruple, Syrup of Roses solutive as much as is sufficient to make it into an electuary according to art.
College.] Take Agaric, Turbith, Hiera Simplex, and Rhubarb, each one dram; choice unwashed Aloes, two drams; Ginger and Cream of Tartar, two scruples each; Orris, Florentine, and sweet Fennel seeds, a scruple each; and enough Syrup of Roses to make it into an electuary according to the proper method.
Electuarium Amarum minus.
Or the lesser bitter Electuary.
College.] Take of Epithimum half an ounce, the roots of Angelica three drams, of Gentian, Zedoary, Acorus, of each two drams, Cinnamon one dram and an half, Cloves, Mace, Nutmegs, Saffron, of each one dram, Aloes six ounces, with Syrup of Fumitory, Scabious and Sugar so much as is sufficient to make it into a soft electuary.
College.] Take half an ounce of Epithimum, three drams of Angelica roots, two drams each of Gentian, Zedoary, and Acorus, one and a half drams of Cinnamon, and one dram each of Cloves, Mace, Nutmegs, and Saffron. Add six ounces of Aloes, along with enough Syrup of Fumitory, Scabious, and Sugar to create a soft electuary.
Culpeper.] Both these purge choler, the former flegm, and this melancholy, the former works strongest, and this strengthens most, and is good for such whose brains are annoyed. You may take half an ounce of the former, if your body be any thing strong, in white Wine, if very strong an ounce, a reasonable body may take an ounce of the latter, the weak less. I would not have the unskilful too busy about purges without advice of a physician.
Culpeper.] Both of these purges help clear out bile; the first works on phlegm, while this one targets melancholy. The first is the more potent, and the second is beneficial for those whose minds are troubled. You can take half an ounce of the first if you're relatively strong, but if you're very strong, take an ounce. A person with a moderate build may take an ounce of the second type, while those who are weaker should take less. I recommend that those without expertise refrain from using purges without a doctor's advice.
Diacassia with Manna.
College.] Take of Damask Prunes two ounces, Violet flowers a handful and an half, Spring Water a pound and an half, boil it according to art till half be consumed, strain it, and dissolve in the decoction six ounces of Cassia newly drawn, sugar of Violets, Syrup of Violets, of each four ounces, Pulp of Tamarinds an ounce, Sugar Candy an ounce and an half, Manna two ounces, mix them, and make them into an electuary according to art.
College.] Take 2 ounces of Damask prunes, a handful and a half of violet flowers, and 1.5 pounds of spring water. Boil it properly until half of the liquid is gone, strain it, and dissolve 6 ounces of freshly extracted cassia in the strained liquid. Add 4 ounces each of violet sugar and violet syrup, 1 ounce of tamarind pulp, 1.5 ounces of sugar candy, and 2 ounces of manna. Mix them together and prepare it as an electuary properly.
Culpeper.] It is a fine cool purge for such as are bound in the body, for it works gently, and without trouble, it purges choler, and may safely be given in fevers coming of choler: but in such cases, if the body be much bound, the best way is first to administer a clyster, and then the next morning an ounce of this will cool the body, and keep it in due temper.
Culpeper.] It's a great gentle laxative for those who are constipated, as it works softly and without discomfort. It helps eliminate bile and can be safely used during fevers caused by bile. However, in such cases, if someone is very constipated, it's best to first give an enema, and then the next morning, taking an ounce of this will cool the body and maintain its balance.
Cassia extracta sine soliis Senæ.
Or Cassia extracted without the leaves of
Sena.
College.] Take twelve Prunes, Violet flowers a handful, French Barley, the seed of Annis, and bastard Saffron, Polypodium of the Oak, of each five drams, Maiden-hair, Thyme, Epithimum, of each half a handful, Raisins of the Sun stoned half an ounce, sweet Fennel seeds two drams, the seeds of Purslain, and Mallows, of each three drams, Liquorice half an ounce, boil them in a sufficient quantity of water, strain them and dissolve in the decoction, pulp of Cassia two pounds, of Tamarinds an ounce, Cinnamon three drams, Sugar a pound, boil it into the form of an electuary.
College.] Take twelve prunes, a handful of violet flowers, some French barley, the seeds of anise, and bastard saffron, five drams each, a half handful of maidenhair, thyme, and epithymum, half an ounce of stoned sun raisins, two drams of sweet fennel seeds, and three drams each of purslane and mallow seeds, half an ounce of licorice, boil all of them in enough water, strain it, and dissolve in the mixture two pounds of cassia pulp, one ounce of tamarinds, three drams of cinnamon, and a pound of sugar, boiling it down into the form of a medicinal paste.
Cassia extracta cum soliis Senæ.
Or Cassia extracted with the leaves of Sena.
College.] Take of the former receipt two pounds, Sena in powder two ounces, mix them according to art.
College.] Take two pounds of the former receipt, two ounces of Sena in powder, and mix them according to the method.
Culpeper.] This is also a fine cool gentle[333] purge, cleansing the bowels of choler and melancholy without any griping, very fit for feverish bodies, and yet the former is gentler than this. They both cleanse and cool the reins; a reasonable body may take an ounce and an half of the former, and an ounce of the latter in white Wine, if they keep the house, or their bodies be oppressed with melancholy, let them take half the quantity in four ounces of decoction of Epithimum.
Culpeper.] This is also a nice, cool, gentle[333] cleanse that clears the bowels of excess bile and sadness without causing any discomfort, making it suitable for people with fevers, though the former is milder than this one. Both of them cleanse and cool the kidneys; a healthy person can take one and a half ounces of the former and one ounce of the latter in white wine. If someone is at home or feeling weighed down by sadness, they should take half that amount in four ounces of Epithimum decoction.
Diacarthamum.
College.] Take of Diatragacanthum frigidum, half an ounce, pulp of preserved Quinces an ounce, the inside of the seeds of Bastard Saffron half an ounce, Ginger two drams, Diacrydium beaten by itself three drams, Turbith six drams, Manna two ounces, Honey of Roses solutive, Sugar Candy, of each an ounce, Hermodactils half an ounce, Sugar ten ounces and an half, make of them a liquid electuary according to art.
College.] Take half an ounce of Diatragacanthum frigidum, an ounce of preserved quince pulp, half an ounce of the insides of bastard saffron seeds, two drams of ginger, three drams of beaten Diacrydium, six drams of turbith, two ounces of manna, an ounce each of rose honey and sugar candy, half an ounce of hermodactils, and ten and a half ounces of sugar. Mix these ingredients to make a liquid electuary according to the method.
Diaphœnicon.
College.] Take of the pulp of Dates boiled in Hydromel, Penids, of each half a pound, sweet Almonds blanched, three ounces and an half, to all of them being bruised and mixed, add clarified Honey two pounds, boil them a little, and then strew in Ginger, long Pepper, Mace, Cinnamon, Rue leaves, the seeds of Fennel and Carrots, of each two drams, Turbith four ounces, Diacridium an ounce and an half, make of them an electuary according to art.
College.] Take the pulp of dates boiled in hydromel, half a pound of penis, three and a half ounces of blanched sweet almonds. After bruising and mixing all of these, add two pounds of clarified honey, boil them a bit, and then sprinkle in ginger, long pepper, mace, cinnamon, rue leaves, and the seeds of fennel and carrots, two drams each. Add four ounces of turbith and one and a half ounces of diacridium, then prepare them into an electuary according to the method.
Culpeper.] I cannot believe this is so profitable in fevers taken downwards as authors say, for it is a very violent purge.
Culpeper.] I can’t believe this is as effective for treating fevers as the writers claim, because it is a very strong laxative.
Diaprunum Lenitive.
College.] Take one hundred Damask Prunes, boil them in water till they be soft, then pulp them, and in the liquor they were boiled in, boil gently one of Violet flowers, strain it, and with two pounds of sugar boil it to a Syrup, then add half a pound of the aforesaid pulp, the pulp of Cassia, and Tamarinds, of each one ounce, then mix with it these powders following: Sanders white and red, Spodium, Rhubarb, of each three drams, red Roses, Violets, the seeds of Purslain, Succory, Barberries, Gum Tragacanth, Liquorice, Cinnamon, of each two drams, the four greater cold seeds, of each one dram, make it into an electuary according to art.
College.] Take one hundred Damask prunes, boil them in water until they're soft, then mash them up. In the water you boiled them in, gently boil one violet flower, strain it, and with two pounds of sugar, turn it into syrup. Then, add half a pound of the mashed prunes, and one ounce each of the pulp of cassia and tamarinds. Next, mix in the following powders: three drams each of white and red sanders, spodium, and rhubarb; two drams each of red roses, violets, purslane seeds, succory, barberries, gum tragacanth, and licorice; two drams of cinnamon; and one dram each of the four greater cold seeds. Make it into an electuary according to the proper method.
Culpeper.] It may safely, and is with good success, given in acute, burning, and all other fevers, for it cools much, and loosens the body gently: it is good in agues, hectic fevers, and Mirasmos. You may take an ounce of it at a time, at night when you go to bed, three hours after a light supper, neither need you keep your chamber next day, unless the weather be very cold, or your body very tender.
Culpeper.] It can safely be taken with good results for acute, burning, and all other fevers because it cools the body significantly and gently loosens it. It's effective for chills, hectic fevers, and wasting conditions. You can take an ounce of it at night before bed, three hours after a light dinner, and you don’t need to stay in your room the next day unless the weather is really cold or your body is very sensitive.
Diaprunum solutive.
College.] Take of Diaprunum Lenitive whilst it is warm, four pounds, Scammony prepared two ounce and five drams, mix them into an electuary according to art.
College.] Take four pounds of warm Diaprunum Lenitive, two ounces and five drams of prepared Scammony, and mix them into an electuary following proper methods.
Seeing the dose of Scammony is increased according to the author in this medicine, you may use a less weight of Scammony if you please.
Seeing that the dose of Scammony is increased according to the author in this medicine, you can use a smaller amount of Scammony if you’d like.
Catholicon.
College.] Take of the pulp of Cassia and Tamarinds, the leaves of Sena, of each two ounces, Polypodium, Violets, Rhubarb, of each one ounce, Annis seeds, Penids, Sugar Candy, Liquorice, the seeds of Gourds, Citruls, Cucumbers, Melons, of each two drams, the things to be bruised, being bruised, take of fresh Polypodium three ounces, sweet Fennel seeds six drams, boil them in four pounds of water till the third part be consumed, strain it, and with two pounds of sugar, boil the decoction to the thickness of a Syrup; then with the pulps and powder make it into an electuary according to art.
College.] Take the pulp of Cassia and Tamarinds, the leaves of Sena, two ounces each, Polypodium, Violets, Rhubarb, one ounce each, Annis seeds, Penids, Sugar Candy, Liquorice, the seeds of Gourds, Citruls, Cucumbers, Melons, two drams each. Bruise these ingredients, and then take three ounces of fresh Polypodium, six drams of sweet Fennel seeds, and boil them in four pounds of water until a third of it is gone. Strain the mixture and with two pounds of sugar, boil the liquid down to a syrup consistency; then combine it with the pulps and powder to make an electuary according to standard practice.
Culpeper.] It is a fine cooling purge for[334] any part of the body, and very gentle, it may be given (an ounce, or half an ounce at a time, according to the strength of the patient) in acute, or peracute diseases, for it gently loosens the belly, and adds strength, it helps infirmities of the liver and spleen, gouts of all sorts, quotidian, tertian, and quartan agues, as also head-aches. It is usually given in clysters. If you like to take it inwardly, you may take an ounce at night going to bed; in the morning drink a draught of hot posset drink and go about your business.
Culpeper.] It's a great cooling purge for[334] any part of the body and very gentle. It can be given (an ounce or half an ounce at a time, depending on the patient's strength) in acute or severe illnesses because it gently relaxes the stomach and provides strength. It helps with liver and spleen issues, all types of gout, and daily, every-other-day, and every-third-day fevers, as well as headaches. It's usually taken as an enema. If you prefer to take it orally, you can take an ounce at bedtime; in the morning, drink a hot posset drink and get on with your day.
Electuarium de Citro Solutivum.
Or Electuary of Citrons, solutive.
College.] Take of Citron pills preserved, conserves of the flowers of Violets and Bugloss, Diatragacanthum frigidum, Diacrydium, of each half an ounce, Turbith five drams, Ginger half a dram, Sena six drams, sweet Fennel seeds one dram, white sugar dissolved in Rose-water, and boiled according to art, ten ounces, make a solid electuary according to art.
College.] Take preserved Citron pills, conserves made from Violet and Bugloss flowers, Diatragacanthum frigidum, Diacrydium, each half an ounce; Turbith five drams; Ginger half a dram; Sena six drams; sweet Fennel seeds one dram; and ten ounces of white sugar dissolved in Rose-water, boiled as per instructions, to create a solid electuary according to the proper method.
Culpeper.] Here are some things very cordial, others purge violently, both put together, make a composition no way pleasing to me; therefore I account it a pretty receipt, good for nothing.
Culpeper.] Some things here are very comforting, while others cleanse harshly; when combined, they create something that's not at all enjoyable to me. So, I consider it a pretty recipe, but useless.
Electuarium Elescoph.
College.] Take of Diacrydium, Turbith, of each six drams, Cloves, Cinnamon, Ginger, Myrobalans, Emblicks, Nutmegs, Polypodium, of each two drams and an half, Sugar six ounces, clarified Honey ten ounces, make it into an electuary according to art.
College.] Take Diacrydium and Turbith, six drams each, Cloves, Cinnamon, Ginger, Myrobalans, Emblicks, and Nutmegs, two and a half drams each, Sugar six ounces, and clarified Honey ten ounces, and prepare it into an electuary according to the correct method.
Culpeper.] It purges choler and flegm, and wind from all parts of the body, helps pains of the joints and sides, the cholic, it cleanses the reins and bladder, yet I advise you not to take too much of it at a time, for it works pretty violently, let half an ounce be the most, for such whose bodies are strong, always remembering that you had better ten times take too little, than once too much; you may take it in white wine, and keep yourself warm. If you would have my opinion of it, I do not like it.
Culpeper.] It clears out bile and phlegm, and gas from all parts of the body, helps with joint pain and side aches, relieves colic, and cleanses the kidneys and bladder. However, I recommend not taking too much at once, as it can be quite strong. Half an ounce should be the maximum for those who are strong, always remembering that it’s better to take too little ten times than to take too much even once. You can mix it with white wine and keep yourself warm. If you want my opinion on it, I’m not a fan.
Confectio Hamech.
College.] Take of the bark of Citron, Myrobalans two ounces, Myrobalans, Chebs and blacks, Violets, Colocynthis, Polypodium of the Oak, of each one ounce and an half, Wormwood, Thyme, of each half an ounce, the seeds of Annis, and Fennel, the flowers of red Roses of each three drams, let all of them being bruised, be infused one day in six pounds of Whey, then boiled till half be consumed, rubbed with your hands and pressed out: to the decoction add juice of Fumitory, pulp of Prunes, and Raisins of the Sun, of each half a pound, white Sugar, clarified Honey, of each one pound, boil it to the thickness of Honey, strewing in towards the end. Agarick trochiscated, Sena of each two ounces, Rhubarb one ounce and an half, Epithimum one ounce, Diacrydium six drams, Cinnamon half an ounce, Ginger two drams, the seeds of Fumitory and Annis, Spikenard, of each one dram, make it into an electuary according to art.
College.] Take the bark of Citron, two ounces of Myrobalans, Chebs and blacks, Violets, and Colocynthis, one and a half ounces each, Wormwood and Thyme, half an ounce each, and three drams each of Anise seeds and Fennel, along with the flowers of red Roses. Bruise all these ingredients and let them steep for a day in six pounds of Whey, then boil until half is reduced. Rub with your hands and strain. To the resulting liquid, add half a pound each of Fumitory juice, Prune pulp, and Sun-dried Raisins, along with one pound each of white Sugar and clarified Honey. Boil it down to the consistency of Honey, adding Agaric and Sena at the end, two ounces each, one and a half ounces of Rhubarb, one ounce of Epithimum, six drams of Diacrydium, half an ounce of Cinnamon, and two drams of Ginger, as well as one dram each of Fumitory and Anise seeds, and Spikenard. Prepare it into an electuary according to the method.
Culpeper.] The receipt is chiefly appropriated as a purge for melancholy and salt flegm, and diseases thence arising, as scabs, itch, leprosies, cancers, infirmities of the skin, it purges adust humours, and is good against madness, melancholy, forgetfulness, vertigo. It purges very violently, and is not safe given alone. I would advise the unskilful not to meddle with it inwardly: You may give half an ounce of it in clysters, in melancholy diseases, which commonly have astringency a constant companion with them.
Culpeper.] This remedy is mainly used as a laxative for depression and thick mucus, as well as the illnesses that come from them, such as rashes, itching, leprosy, cancers, and skin issues. It cleanses harmful humors and is effective against madness, depression, forgetfulness, and dizziness. It can be quite powerful, and it’s not safe to take alone. I recommend that those who aren’t experienced avoid using it internally: You can administer half an ounce of it in enemas for depressive illnesses, which usually have a tightening sensation associated with them.
Electuarium Lenitivum.
Or Lenitive Electuary.
College.] Take of Raisins of the Sun stoned, Polypodium of the Oak, Sena, of each two ounces, Mercury one handful and an half, Jujubes, Sebestens, of each twenty,[335] Maidenhair, Violets, French Barley, of each one handful, Damask Prunes stoned, Tamarinds of each six drams, Liquorice half an ounce, boil them in ten pounds of water till two parts of the three be consumed; strain it, and dissolve in the decoction, pulp of Cassia, Tamarinds, and fresh Prunes, Sugar of Violets, of each six ounces, Sugar two pounds, at last add powder of Sena leaves, one ounce and an half, Annis seeds in powder, two drams to each pound of electuary, and so bring it into the form of an electuary according to art.
College.] Take Raisins of the Sun, stoned; Polypodium of the Oak; Sena, two ounces each; Mercury, one and a half handfuls; Jujubes and Sebestens, twenty of each; [335] Maidenhair, Violets, and French Barley, one handful each; Damask Prunes, stoned; Tamarinds, six drams each; Liquorice, half an ounce. Boil them in ten pounds of water until two out of three parts are consumed; strain it, and dissolve in the liquid pulp of Cassia, Tamarinds, and fresh Prunes, six ounces each; add two pounds of Sugar. Finally, incorporate one and a half ounces of powdered Sena leaves and two drams of powdered Annis seeds for each pound of the mixture, shaping it into an electuary as required.
Culpeper.] It gently opens and molifies the bowels, brings forth choler, flegm, and melancholy, and that without trouble, it is cooling, and therefore is profitable in pleurisies, and for wounded people: A man of reasonable strength may take an ounce of it going to bed, which will work next morning.
Culpeper.] It gently relaxes and softens the bowels, helps release bile, mucus, and melancholy, and does so without discomfort. It's cooling and useful for pleurisy and for those who are injured. A person of average strength can take an ounce of it before bed, which will take effect the following morning.
Electuarium Passulatum.
College.] Take of fresh Polypodium roots three ounces, fresh Marsh-mallow roots, Sena, of each two ounces, Annis seeds two drams, steep them in a glazed vessel, in a sufficient quantity of spring water, boil them according to art; strain it and with pulp of Raisins of the Sun half a pound, white Sugar, Manna, of each four ounces, boil it to the thickness of a Cydoniate, and renew it four times a year.
College.] Take three ounces of fresh Polypodium roots, two ounces of fresh Marsh-mallow roots, two ounces of Sena, and two drams of Annis seeds. Steep them in a glazed container with enough spring water, and boil according to procedure; strain it and mix with half a pound of Sun-dried Raisins, four ounces of white Sugar, and four ounces of Manna. Boil until it reaches the consistency of a Cydoniate, and repeat this process four times a year.
Culpeper.] It gently purges both choler and melancholy, cleanses the reins and bladder, and therefore is good for the stone and gravel in the kidneys.
Culpeper.] It gently cleanses both bile and sadness, removes impurities from the kidneys and bladder, and is therefore beneficial for kidney stones and gravel.
Electuarium e succo Rosarum.
Or Electuary of the Juice of Roses.
College.] Take of Sugar, the juice of red Roses clarified, of each a pound and four ounces, the three sorts of Sanders of each six drams, Spodium three drams, Diacydonium twelve drams, Camphire a scruple, let the juice be boiled with the sugar to its just thickness, then add the rest in powder, and so make it into an electuary according to art.
College.] Take one pound and four ounces of sugar, the juice of red roses, and six drams each of the three types of sandalwood. Add three drams of spodium, twelve drams of diacydonium, and a scruple of camphor. Boil the juice with the sugar until it reaches the right thickness, then mix in the remaining powdered ingredients to create an electuary according to established methods.
Culpeper.] It purges choler, and is good in tertian agues, and diseases of the joints, it purges violently, therefore let it be warily given.
Culpeper.] It clears out excess bile and is effective for recurring fevers and joint diseases. It has a strong purging effect, so it should be administered carefully.
Hiera Picra simple.
College.] Take of Cinnamon, Xylobalsamum, or wood of Aloes, the roots of Asarabacca, Spikenard, Mastich, Saffron, of each six drams, Aloes not washed twelve ounces and an half, clarified Honey four pounds and three ounces, mix them into an electuary according to art. Also you may keep the species by itself in your shops.
College.] Take Cinnamon, Xylobalsamum, or aloe wood, the roots of Asarabacca, Spikenard, Mastich, and Saffron, each six drams; twelve and a half ounces of unwashed Aloes; four pounds and three ounces of clarified Honey. Mix everything into a medicinal paste according to the method. You can also keep the ingredients separately in your shops.
Culpeper.] It is an excellent remedy for vicious juices which lie furring the tunicle of the stomach, and such idle fancies and symptoms which the brain suffers thereby, whereby some think they see, others that they hear strange things, especially when they are in bed, and between sleeping and waking; besides this, it very gently purges the belly, and helps such women as are not sufficiently purged after their travail.
Culpeper.] It is a great remedy for harmful substances that coat the lining of the stomach, as well as the strange thoughts and symptoms that the brain experiences because of this. Some people feel like they see things, while others think they hear unusual sounds, especially when they're in bed and drifting between sleep and wakefulness. Additionally, it gently relieves constipation and assists women who haven't fully recovered after childbirth.
Hiera with Agarick.
College.] Take of species Hiera, simple without Aloes, Agarick trochiscated, of each half an ounce, Aloes not washed one ounce, clarified Honey six ounces, mix it, and make it into an electuary according to art.
College.] Take the species Hiera, simple without Aloes, Agarick trochiscated, each half an ounce, one ounce of unwashed Aloes, six ounces of clarified honey, mix them, and prepare it into an electuary according to the method.
Culpeper.] Look but to the virtues of Agarick and add them to the virtues of the former receipt, so is the business done without any further trouble.
Culpeper.] Just combine the benefits of Agarick with the benefits of the previous recipe, and you're all set without any more hassle.
Hiera Logadii.
College.] Take of Coloquintida, Polypodium, of each two drams, Euphorbium, Poley mountain, the seeds of Spurge, of each one dram and an half, and six grains, Wormwood, Myrrh, of each one dram and twelve grains, Centaury the less, Agarick, Gum Ammoniacum, Indian leaf or Mace, Spikenard, Squills prepared, Diacrydium of each one dram, Aloes, Thyme Hermander,[336] Cassia Lignea, Bdellum, Horehound, of each one scruple and fourteen grains, Cinnamon, Oppopanax, Castorium, long Birthwort, the three sorts of Pepper, Sagapen, Saffron, Parsley of each two drams, Hellebore black and white, of each six grains, clarified Honey a pound and a half, mix them, and make of them an electuary according to art. Let the species be kept dry in your shops.
College.] Take two drams each of Coloquintida and Polypodium, one and a half drams and six grains each of Euphorbium and Poley mountain seeds of Spurge, one dram and twelve grains each of Wormwood and Myrrh, one dram each of Centaury the less, Agarick, Gum Ammoniacum, Indian leaf or Mace, Spikenard, prepared Squills, Diacrydium, Aloes, and Thyme Hermander,[336] one scruple and fourteen grains each of Cassia Lignea, Bdellum, and Horehound, two drams each of Cinnamon, Oppopanax, Castorium, long Birthwort, and the three kinds of Pepper, two drams of Sagapen, Saffron, and Parsley, six grains each of black and white Hellebore, and one and a half pounds of clarified Honey. Mix them together to create an electuary according to proper technique. Store the ingredients dry in your shop.
Culpeper.] It takes away by the roots daily evils coming of melancholy, falling-sickness, vertigo, convulsions, megrim, leprosies, and many other infirmities; for my part I should be loth to take it inwardly unless upon desperate occasions, or in clysters. It may well take away diseases by the roots, if it takes away life and all.
Culpeper. It eliminates the underlying causes of daily issues like sadness, seizures, dizziness, migraines, skin diseases, and many other ailments. Personally, I would hesitate to use it internally unless absolutely necessary, or in enemas. It can definitely remove illnesses at their core, even if it means taking away life entirely.
Hiera Diacolocynthidos.
College.] Take of Colocynthis, Agarick, Germander, white Horehound, Stœchas, of each ten drams, Opopanax, Sagapen, Parsley seeds, round Birthwort roots, white Pepper of each five drams, Spikenard, Cinnamon, Myrrh, Indian leaf or Mace, Saffron, of each four drams, bruise the Gums in a mortar, sift the rest, and with three pounds of clarified honey, three ounces and five drams, make it into an electuary according to art.
College.] Take 10 grams of colocynth, agaric, germander, white horehound, and stoechas. Take 5 grams of opopanax, sagapen, parsley seeds, round birthwort roots, and white pepper. Take 4 grams of spikenard, cinnamon, myrrh, Indian leaf or mace, and saffron. Crush the gums in a mortar, sift the rest, and mix it with 3 pounds of clarified honey and 3 ounces and 5 grams to make an electuary according to the proper method.
Culpeper.] It helps the falling-sickness, madness, and the pain in the head called Kephalalgia, pains in the breast and stomach whether they come by sickness or bruises, pains in the loins or back-bone, hardness of womens breasts, putrefaction of meat in the stomach, and sour belchings. It is but used seldom and therefore hard to be gotten.
Culpeper.] It helps with epilepsy, madness, and headaches known as kephalalgia, as well as pain in the chest and stomach whether caused by illness or injury, pain in the lower back or spine, swelling in women's breasts, decay of food in the stomach, and acid reflux. It’s rarely used, making it hard to find.
Triphera the greater.
College.] Take of Myrobalans, Chebs, Bellericks, Inds and Emblicks, Nutmegs, of each five drams, Water-cress seeds, Asarabacca roots, Persian Origanum, or else Dittany of Crete, black Pepper, Olibanum, Ammi, Ginger, Tamarisk, Indian Nard, Squinanth, Cypress roots of each half an ounce, filings of steel prepared with Vinegar twenty drams, let the Myrobalans be roasted with fresh butter, let the rest, being powdered, be sprinkled with oil of sweet Almonds, then add Musk one dram, and with their treble weight in Honey, make it into an electuary according to art.
College.] Take five drams each of Myrobalans, Chebs, Bellericks, Inds, and Emblicks, along with Watercress seeds, Asarabacca roots, Persian Origanum, or Dittany of Crete, black Pepper, Olibanum, Ammi, Ginger, Tamarisk, Indian Nard, and Squinanth, and half an ounce each of Cypress roots. Prepare twenty drams of steel filings with Vinegar. Roast the Myrobalans in fresh butter, then powder the rest and sprinkle them with sweet Almond oil. Finally, add one dram of Musk and mix it with three times its weight in Honey to create an electuary according to the proper method.
Culpeper.] It helps the immoderate flowing of the menses in women, and the hæmorrhoids in men, it helps weakness of the stomach, and restores colour lost, it frees the body from crude humours, and strengthens the bladder, helps melancholy, and rectifies the distempers of the spleen. You may take a dram in the morning, or two if your body be any thing strong.
Culpeper.] It helps with excessive menstrual bleeding in women and hemorrhoids in men, it aids weak stomachs, and restores lost color. It cleanses the body of harmful fluids and strengthens the bladder, helps with depression, and corrects issues related to the spleen. You can take a small dose in the morning, or two if your body is fairly strong.
Triphera solutive.
College.] Take of Diacrydium, ten drams, Turbith, an ounce and an half, Cardamoms the less, Cloves, Cinnamon, Honey, of each three drams, yellow Sanders, Liquorice, sweet Fennel seeds, of each half an ounce, Acorns, Schœnanth, of each a dram, red Roses, Citron pills preserved, of each three drams, Violets two drams, Penids four ounces, white Sugar half a pound, Honey clarified in juice of Apples one pound, make an electuary according to art.
College.] Take ten drams of Diacrydium, one and a half ounces of Turbith, three drams each of smaller Cardamom, Cloves, and Cinnamon, half an ounce each of yellow Sandalwood, Liquorice, and sweet Fennel seeds, one dram each of Acorns and Schœnanth, three drams each of red Roses and preserved Citron peels, two drams of Violets, four ounces of Penids, half a pound of white Sugar, and one pound of clarified Honey mixed with apple juice. Prepare an electuary according to the method.
Culpeper.] The Diacrydium and Turbith, are a couple of untoward purges, the rest are all cordials.
Culpeper.] The Diacrydium and Turbith are two strong laxatives; the rest are all soothing.
Athanasia Mithridatis. Galen.
College.] Take of Cinnamon, Cassia, Schœnanth, of each an ounce and an half, Saffron, Myrrh, of each one ounce, Costus, Spignel, (Meum,) Acorus, (Water-flag perhaps they mean. See the root in the Catalogue of Simples,) Agarick, Scordium, Carrots, Parsley, of each half an ounce, white Pepper eleven grains, Honey so much as is sufficient to make it into an electuary according to art.
College.] Take one and a half ounces of Cinnamon, Cassia, Schœnanth; one ounce each of Saffron and Myrrh; Costus, Spignel (Meum), Acorus (possibly referring to Water-flag; check the root in the Catalogue of Simples); Agaric, Scordium; half an ounce of Carrots and Parsley; eleven grains of white Pepper; and enough Honey to make it into an electuary as required by practice.
Culpeper.] It prevails against poison, and the bitings of venomous beasts, and helps such whose meat putrifies in their[337] stomach, stays vomiting of blood, helps old coughs, and cold diseases in the liver, spleen, bladder, and matrix. The dose is half a dram.
Culpeper.] It fights against poison and bites from venomous creatures, helping those whose food rots in their stomach, stopping blood vomiting, and assisting with chronic coughs and cold-related illnesses in the liver, spleen, bladder, and uterus. The recommended dose is half a dram.
Electuarium scoriaferri. Rhasis.
College.] Take of the flakes of Iron infused in Vinegar seven days and dried, three drams, Indian Spikenard, Schœnanth, Cypress, Ginger, Pepper, Bishop’s weed, Frankincense, of each half an ounce, Myrobalans, Indian Bellericks, and Emblicks, Honey boiled with the decoction of Emblicks, sixteen ounces, mix them together, and make of them an electuary.
College.] Take the flakes of iron soaked in vinegar for seven days and dried, three drams, along with half an ounce each of Indian spikenard, schœnanth, cypress, ginger, pepper, bishop’s weed, and frankincense. Also include myrobalans, Indian bellericks, and emblicks. Boil honey with the decoction of emblicks for sixteen ounces, mix everything together, and create an electuary from it.
Culpeper.] The medicine heats the spleen gently, purges melancholy, eases pains in the stomach and spleen, and strengthens digestion. People that are strong may take half an ounce in the morning fasting, and weak people three drams. It is a good remedy for pains and hardness of the spleen.
Culpeper.] The medicine gently warms the spleen, relieves sadness, alleviates stomach and spleen pain, and boosts digestion. Strong individuals can take half an ounce in the morning on an empty stomach, while those who are weaker should take three drams. It's an effective treatment for pain and stiffness in the spleen.
Confectio Humain. Mesua.
College.] Take of Eyebright two ounces, Fennel seeds five drams, Cloves, Cinnamon, Cubebs, long Pepper, Mace, of each one dram, beat them all into powder, and with clarified Honey one pound, in which boil juice of Fennel one ounce, juice of Celandine and Rue, of each half an ounce, and with the powders make it up into an electuary.
College.] Take two ounces of Eyebright, five drams of fennel seeds, one dram each of cloves, cinnamon, cubebs, long pepper, and mace. Grind them all into powder, and with one pound of clarified honey, boil in it one ounce of fennel juice and half an ounce each of celandine and rue juice. Combine the powders to create an electuary.
Culpeper.] It is chiefly appropriated to the brain and heart, quickens the senses, especially the sight, and resists the pestilence. You may take half a dram if your body be hot, a dram if cold, in the morning fasting.
Culpeper.] It mainly affects the brain and heart, enhances the senses, particularly vision, and fights against disease. You can take half a dram if you're feeling hot, a dram if you're cold, in the morning on an empty stomach.
Diaireos Solomonis. Nich.
College.] Take of Orris roots one ounce, Pennyroyal, Hyssop, Liquorice, of each six drams, Tragacanth, white Starch, bitter Almonds, Pine-nuts, Cinnamon, Ginger, Pepper, of each three drams, fat Figs, the pulp of Raisins of the Sun, and Dates, of each three drams and an half, Styrax, Calamitis two drams and an half, Sugar dissolved in Hyssop water, and clarified Honey, of each twice the weight of all the rest, make them into an electuary according to art.
College.] Take one ounce of Orris roots, six drams each of Pennyroyal, Hyssop, and Liquorice, three drams each of Tragacanth, white Starch, bitter Almonds, Pine nuts, Cinnamon, Ginger, and Pepper, three and a half drams each of fat Figs, dried Raisins, and Dates, two and a half drams each of Styrax and Calamitis, and twice the weight of all the others in Sugar dissolved in Hyssop water and clarified Honey; combine them into a medicinal preparation as instructed.
Culpeper.] The electuary is chiefly appropriated to the lungs, and helps cold infirmities of them, as asthmaes, coughs, difficulty of breathing, &c. You may take it with a Liquorice stick, or on the point of a knife, a little of it at a time, and often.
Culpeper.] The mixture is mainly used for the lungs and helps with their cold disorders like asthma, coughs, and difficulty breathing, etc. You can take it with a licorice stick or on the tip of a knife, a small amount at a time, and frequently.
Diasaiyrion. Nich.
College.] Take of the roots of Satyrion fresh and sound, garden Parsnips, Eringo, Pine-nuts, Indian Nuts, or if Indian Nuts be wanting, take the double quantity of Pine-nuts, Fistic-nuts, of each one ounce and an half, Cloves, Ginger, the seeds of Annis, Rocket, Ash Keys, of each five drams, Cinnamon, the tails and loins of Scincus, the seeds of Bulbus Nettles, of each two drams and an half, Musk seven grains, of the best sugar dissolved in Malaga Wine, three pounds, make it into an electuary according to art.
College.] Take fresh and good roots of Satyrion, garden parsnips, eringo, pine nuts, Indian nuts, or if Indian nuts are unavailable, double the amount of pine nuts. Use one and a half ounces of each, along with cloves, ginger, five drams of the seeds of anise, rocket, and ash keys. For cinnamon, the tails and loins of skinks, and the seeds of bulbous nettles, use two and a half drams of each. Add seven grains of musk and three pounds of the best sugar dissolved in Malaga wine. Make it into an electuary according to the method.
Culpeper.] It helps weakness of the reins and bladder, and such as make water with difficulty, it provokes lust exceedingly, and speedily helps such as are impotent in the acts of Venus. You may take two drams or more at a time.
Culpeper.] It supports issues with weak kidneys and bladder, and for those who have trouble urinating, it significantly increases sexual desire and quickly aids those who struggle with impotence in sexual encounters. You can take two drams or more at once.
Matthiolus’ great antidote against Poison
and Pestilence.
College.] Take of Rhubarb, Rhapontic, Valerian roots, the roots of Acorus, or Calamus Aromaticus, Cypress, Cinquefoyl, Tormentil, round Birthwort, male Peony, Elecampane, Costus, Illirick, Orris, white Chamelion, or Avens, of each three drams, the Roots of Galanga, Masterwort, white Dictamni, Angelica, Yarrow, Fillipendula or Dropwort, Zedoary, Ginger, of each two drams, Rosemary, Gentian, Devil’s-bit, of each two drams and an half, the seeds of Citrons, and Agnus Castus, the berries of Kermes, the seeds of Ash-tree, Sorrel,[338] wild Parsnips, Navew, Nigella, Peony the male, Bazil, Hedge Mustard, (Irio) Treacle Mustard, Fennel, Bishop’s-weed, of each two drams, the berries of Bay, Juniper, and Ivy, Sarsaparilla, (or for want of it the double weight of Cubebs,) Cubebs, of each one dram and an half, the leaves of Scordium, Germander, Chamepitys, Centaury the less, Stœchas, Celtic Spikenard, Calaminth, Rue, Mints, Betony, Vervain, Scabious, Carduus Benedictus, Bawm, of each one dram and an half, Dittany of Crete three drams, Marjoram, St. John’s Wort, Schœnanth, Horehound, Goats Rue, Savin, Burnet, of each two drams, Figs, Walnuts, Fistic-nuts, of each three ounces, Emblicks, Myrobalans half an ounce, the flowers of Violets, Borrage, Bugloss, Roses, Lavender, Sage, Rosemary, of each four scruples, Saffron three drams, Cassia Lignea ten drams, Cloves, Nutmegs, Mace, of each two drams and an half, black Pepper, long Pepper, all the three sorts of Sanders, wood of Aloes, of each one dram and an half, Hart’s-horn half an ounce, Unicorn’s-horn, or in its stead, Bezoar stone, one dram, bone in a Stag’s heart, Ivory, Stag’s pizzle, Castoreum, of each four scruples, Earth of Lemnos three drams, Opium one dram and an half, Orient Pearls, Emeralds, Jacinth, red Coral, of each one dram and an half, Camphire two drams, Gum Arabic, Mastich, Frankincense, Styrax, Turpentine, Sagapenum, Opopanax, Laserpitium, or Myrrh, of each two drams and an half, Musk, Ambergris, of each one dram, oil of Vitriol half an ounce, species cordiales temperatæ, Diamargariton, Diamoscu, Diambra, Electuarij de Gemmis, Troches of Camphire, of Squills, of each two drams and an half, Troches of Vipers two ounces, the juice of Sorrel, Sow Thistles, Scordium, Vipers Bugloss, Borrage, Bawm, of each half a pound, Hypocistis two drams, of the best Treacle and Mithridate, of each six ounces, old Wine three pounds, of the best Sugar, or choice Honey eight pounds six ounces. These being all chosen and prepared with diligence and art, let them be made into an electuary just as Treacle or Mithridate is.
College.] Take Rhubarb, Rhapontic, Valerian roots, Acorus or Calamus Aromaticus, Cypress, Cinquefoil, Tormentil, round Birthwort, male Peony, Elecampane, Costus, Illyricum, Orris, white Chamelion, or Avens, three drams each; the roots of Galanga, Masterwort, white Dictamni, Angelica, Yarrow, Fillipendula or Dropwort, Zedoary, Ginger, two drams each; Rosemary, Gentian, Devil’s-bit, two and a half drams each; the seeds of Citrons, and Agnus Castus, the berries of Kermes, seeds of Ash-tree, Sorrel, wild Parsnips, Navew, Nigella, male Peony, Basil, Hedge Mustard, (Irio) Treacle Mustard, Fennel, Bishop’s-weed, two drams each; the berries of Bay, Juniper, and Ivy, Sarsaparilla (or double the amount of Cubebs), Cubebs, one and a half drams each; the leaves of Scordium, Germander, Chamepitys, lesser Centaury, Stœchas, Celtic Spikenard, Calaminth, Rue, Mints, Betony, Vervain, Scabious, Carduus Benedictus, Bawm, one and a half drams each; Dittany of Crete three drams; Marjoram, St. John’s Wort, Schœnanth, Horehound, Goats Rue, Savin, Burnet, two drams each; Figs, Walnuts, Fistic-nuts, three ounces each; Emblicks, Myrobalans half an ounce; the flowers of Violets, Borage, Bugloss, Roses, Lavender, Sage, Rosemary, four scruples each; Saffron three drams; Cassia Lignea ten drams; Cloves, Nutmegs, Mace, two and a half drams each; black Pepper, long Pepper, three types of Sanders, Aloes wood, one and a half drams each; Hart’s-horn half an ounce; Unicorn’s-horn, or Bezoar stone instead, one dram; bone from a Stag’s heart, Ivory, Stag’s pizzle, Castoreum, four scruples each; Earth of Lemnos three drams; Opium one and a half drams; Orient Pearls, Emeralds, Jacinth, red Coral, one and a half drams each; Camphire two drams; Gum Arabic, Mastich, Frankincense, Styrax, Turpentine, Sagapenum, Opopanax, Laserpitium, or Myrrh, two and a half drams each; Musk, Ambergris, one dram each; oil of Vitriol half an ounce; species cordiales temperatæ, Diamargariton, Diamoscu, Diambra, Electuaries of Gems, Troches of Camphire, of Squills, two and a half drams each; Troches of Vipers two ounces; the juice of Sorrel, Sow Thistles, Scordium, Vipers Bugloss, Borage, Bawm, half a pound each; Hypocistis two drams; the best Treacle and Mithridate, six ounces each; old Wine three pounds; the best Sugar or choice Honey eight pounds six ounces. After selecting and preparing all these diligently, combine them into an electuary just like Treacle or Mithridate is made.
Culpeper.] The title shews you the scope of the author in compiling it, I believe it is excellent for those uses. The dose of this is from a scruple to four scruples, or a dram and an half: It provokes sweating abundantly, and in this or any other sweating medicine, order your body thus: Take it in bed, and cover yourself warm, in your sweating, drink posset-drink as hot as you can, if it be for a fever, boil Sorrel and red Sage in posset-drink, sweat an hour or two if your strength will bear it, then the chamber being kept very warm, shift yourself all but your head, about which (your cap which you sweat in being kept on) wrap a hot napkin, which will be a means to repel the vapours back. This I hold the best method for sweating in fevers and pestilences, in which this electuary is very good. I am very loth to leave out this medicine, which if it were stretched out, and cut in thongs, would reach round the world.
Culpeper.] The title shows you the purpose of the author in creating this, and I believe it is excellent for those uses. The dosage is from a scruple to four scruples, or one and a half drams: It induces sweating significantly, and in this or any other sweating treatment, prepare your body like this: Take it in bed and cover yourself warmly; while sweating, drink posset as hot as you can. If it's for a fever, boil Sorrel and red Sage in the posset. Sweat for an hour or two if you can manage it, then keep the room very warm, change your clothes except for your head, and wrap a hot towel around your head (keeping your sweat cap on) to help hold back the vapors. This is, in my opinion, the best way to encourage sweating during fevers and epidemics, and this remedy is very effective. I really don't want to leave out this medicine, as if it were stretched out and cut into strips, it could wrap around the world.
Requies. Nicholaus.
College.] Take of red Rose leaves, the whites being cut off, blue Violets, of each three drams, Opium of Thebes, dissolved in Wine, the seeds of white Henbane, Poppies white and black, the roots of Mandrakes, the seeds of Endive, Purslain, garden Lettuce, Psyllium, Spodium, Gum Tragacanth, of each two scruples and five grains, Nutmegs, Cinnamon, Ginger, of each a dram and an half, Sanders, yellow, white, and red, of each a dram and an half, Sugar three times their weight, dissolved in Rose-water: mix them together, and make of them an electuary according to art.
College.] Take red rose leaves, removing the white ones, blue violets, three drams of each, opium from Thebes, dissolved in wine, seeds of white henbane, both white and black poppies, mandrake roots, seeds of endive, purslane, garden lettuce, psyllium, spodium, gum tragacanth, two scruples and five grains of each, nutmeg, cinnamon, ginger, one and a half drams of each, yellow, white, and red sanders, one and a half drams of each, and sugar three times their weight, dissolved in rose water: mix them together to create an electuary according to the method.
Culpeper.] I like not the receipt taken inwardly.
Culpeper.] I don't like the remedy taken internally.
Electuarium Reginæ Coloniens.
College.] Take of the seeds of Saxifrage and Gromwell, juice of Liquorice, of each[339] half an ounce, the seeds of Caraway, Annis, Smallage, Fennel, Parsley of Macedonia, Broom, Carrots, Bruscus, Asparagus, Lovage, Cummin, Juniper, Rue, Siler Mountain, the seeds of Acorus, Pennyroyal, Cinquefoyl, Bayberries, of each two drams, Indian Spikenard, Schœnanth, Amber, Valerian, Hog’s Fennel, Lapis Lincis, of each a dram and an half, Galanga, Ginger, Turbith, of each two drams, Sena an ounce, Goat’s blood prepared half an ounce, mix them together: first beat them into powder, then make them into an electuary according to art, with three times their weight in Sugar dissolved in white Wine.
College.] Take seeds of Saxifrage and Gromwell, half an ounce each of Liquorice juice, the seeds of Caraway, Anis, Smallage, Fennel, and Parsley from Macedonia, Broom, Carrots, Bruscus, Asparagus, Lovage, Cummin, Juniper, Rue, Siler Mountain, the seeds of Acorus, Pennyroyal, Cinquefoyl, and Bayberries, two drams each, Indian Spikenard, Schœnanth, Amber, Valerian, Hog’s Fennel, Lapis Lincis, one and a half drams each, Galanga, Ginger, and Turbith, two drams each, Sena one ounce, half an ounce of prepared Goat’s blood, mix them together: first grind them into powder, then create an electuary according to art, with three times their weight in Sugar dissolved in white Wine.
Culpeper.] It is an excellent remedy for the stone and wind cholic, a dram of it taken every morning: I assure such as are troubled with such diseases, I commend it to them as a jewel.
Culpeper.] It's a great remedy for kidney stones and gas pain; taking a dose every morning is effective. I truly recommend it to anyone suffering from these issues as a valuable solution.

PILLS.
Culpeper.] Pills in Greek are called, Katopotia, in Latin, Pilulæ: which signifies little balls, because they are made up in such a form, that they may be the better swallowed down, by reason of the offensiveness of their taste.
Culpeper.] Pills in Greek are called, Katopotia, in Latin, Pilulæ: which means little balls, because they are shaped this way to make them easier to swallow, given how unpleasant their taste can be.
Pilulæ de Agarico.
Or Pills of Agarick.
College.] Take of Agarick three drams, our own blue Orris roots, Mastich, Horehound, of each one dram, Turbith five drams, Species Hiera Picra half an ounce, Colocynthis, Sarcocol, of each two drams, Myrrh one dram, Sapa as much as is sufficient to make it into a mass according to art.
College.] Take three drams of Agarick, one dram each of our blue Orris roots, Mastich, and Horehound, five drams of Turbith, half an ounce of Species Hiera Picra, two drams each of Colocynthis and Sarcocol, one dram of Myrrh, and enough Sapa to make it into a mass according to the method.
Culpeper.] It was invented to cleanse the breast and lungs of flegm, it works pretty strongly. Half a dram at a time (keeping yourself warm,) cannot well do you harm, unless your body be very weak.
Culpeper.] It was created to clear the chest and lungs of phlegm; it works quite effectively. Taking half a dram at a time (while staying warm) shouldn’t harm you, unless your body is very weak.
Pilulæ Aggregativæ.
College.] Take of Citron, Myrobalans, Rhubarb, of each half an ounce, juice of Agrimony and Wormwood made thick, of each two drams, Diagridium five drams, Agarick, Colocynthis, Polypodium of each two drams, Turbith, Aloes, of each six drams, Mastich, red Roses, Sal. Gem. Epithymum, Annis, Ginger, of each a dram, with Syrup of Damask Roses, make it into a mass according to art.
College.] Take half an ounce each of citron, myrobalans, and rhubarb; two drams each of thick juice from agrimony and wormwood; five drams of diagridium; two drams each of agaric, colocynth, and polypodium; six drams each of turbith and aloes; one dram each of mastich, red roses, salt gem, epithymum, anise, and ginger; and mix it all with syrup of damask roses to form a mass according to the art.
Culpeper.] It purges the head of choler, flegm and melancholy, and that stoutly: it is good against quotidian agues, and faults in the stomach and liver, yet because it is well corrected if you take but half a dram at a time, and keep yourself warm, I suppose you may take it without danger.
Culpeper.] It clears the head of excess bile, phlegm, and sadness, and does so effectively: it’s beneficial for daily fevers and issues with the stomach and liver. However, if you take just half a dram at a time and stay warm, I believe you can use it safely.
Pilulæ Alœphanginæ.
College.] Take of Cinnamon, Cloves, Cardamoms the less, Nutmegs, Mace, Calamus Aromaticus, Carpobalsamum, or Juniper berries, Squinanth, Wood of Aloes, yellow Sanders, red Roses dried, Wormwood, of each half an ounce, let the tincture be taken out of these, being grossly bruised in spirit of Wine, the vessel being close stopped; in three pounds of this tincture, being strained, dissolve Aloes one pound, which being dissolved, add Mastich, Myrrh, of each half an ounce, Saffron two drams, Balsam of Peru one dram, the superfluous liquor being consumed, either over hot ashes, or a bath, bring it into a mass of pills.
College.] Take Cinnamon, Cloves, less Cardamom, Nutmeg, Mace, Calamus Aromaticus, Carpobalsamum, or Juniper berries, Squinanth, Wood of Aloes, yellow Sanders, dried red Roses, Wormwood, each half an ounce. Bruise these coarsely and soak them in wine in a tightly sealed container. After a while, strain the mixture to get three pounds of tincture. Dissolve one pound of Aloes into this tincture, and once dissolved, add half an ounce each of Mastich and Myrrh, two drams of Saffron, and one dram of Balsam of Peru. Let the excess liquid evaporate, either over hot ashes or in a water bath, until it forms a mass of pills.
Culpeper.] It cleanses both stomach and brain of gross and putrified humours, and sets the senses free when they are thereby troubled, it cleanses the brain offended by ill humours, wind, &c. helps vertigo and head-aches, and strengthens the brain exceedingly, helps concoction, and strengthens the stomach, one dram taken at night going to bed, will work gently next day: if the party be weak, you may give less, if strong more. If you take but half a dram, you may go abroad the next day: but if you take[340] a dram, you may keep the house; there can be no harm in that.
Culpeper.] It cleanses both the stomach and the mind of heavy and rotten substances, freeing the senses when they're troubled. It clears the brain affected by bad humors, gas, etc., helps with dizziness and headaches, and strengthens the mind significantly. Taking one dram before bed will have a gentle effect the next day: if the person is weak, you can give less, and if strong, more. If you take just half a dram, you can go out the next day; but if you take a full dram, you might want to stay home; that won't hurt anything.
Pilulæ de Aloe Lota.
Or Pills of washed Aloes.
College.] Take of Aloes washed with juice of red Roses, one ounce, Agarick three drams, Mastich two drams, Diamoscu Dulce half a dram, Syrup of Damask-roses, so much as is sufficient to make it into a mass according to art.
College.] Take one ounce of aloes washed with red rose juice, three drams of agaric, two drams of mastic, half a dram of diamoscu dulce, and enough syrup of damask roses to turn it into a mass according to the method.
Culpeper.] It purges both brain, stomach, bowels, and eyes of putrified humours, and also strengthens them. Use these as the succeeding.
Culpeper.] It cleanses the brain, stomach, intestines, and eyes of rotten substances, while also making them stronger. Use these as the following.
Aloe Rosata.
College.] Take of Aloes in powder four ounces, juice of Damask Roses clarified one pound, mix them and digest them in the sun, or in a bath, till the superfluous liquor be drawn off, digest it, and evaporate it four times over, and keep the mass.
College.] Take 4 ounces of aloe powder, 1 pound of clarified juice from Damask roses, mix them together, and let them sit in the sun or in a warm bath until the excess liquid is removed. Then, let it digest and evaporate it four times, and keep the remaining mass.
Culpeper.] It is a gallant gentle purger of choler, frees the stomach from superfluous humours, opens stoppings, and other infirmities of the body proceeding from choler and flegm, as yellow jaundice, &c. and strengthens the body exceedingly. Take a scruple, or half a dram at night going to bed, you may walk abroad, for it will hardly work till next day in the afternoon.
Culpeper.] It's a great gentle cleanser for excess bile, clears the stomach of unnecessary fluids, relieves blockages, and other health issues caused by bile and phlegm, like jaundice, etc., and it really strengthens the body. Take a little bit, about a scruple or half a dram, at night before bed; you can go out, as it won't kick in until the next afternoon.
Pilulæ Aureæ.
College.] Take of Aloes, Diacrydium, of each five drams, red Roses, Smallage seeds, of each two drams and an half, the seeds of Annis and Fennel, of each one dram and an half, Mastich, Saffron, Troch, Alhandal, of each one dram, with a sufficient quantity of Honey Roses, make it into a mass according to art.
College.] Take five drams of aloes and diacrydium, two and a half drams each of red roses and smallage seeds, one and a half drams each of anise and fennel seeds, one dram each of mastic, saffron, and troch, as well as a sufficient amount of honey roses. Combine everything into a mixture according to the proper technique.
Culpeper.] They are held to purge the head, to quicken the senses, especially the sight, and to expel wind from the bowels, but works something harshly. Half a dram is the utmost dose, keep the fire, take them in the morning, and sleep after them, they will work before noon.
Culpeper.] They are known to clear the head, enhance the senses, particularly sight, and relieve gas from the stomach, but they can be a bit intense. A maximum dose is half a dram; keep warm and take them in the morning, then get some sleep afterward, as they will take effect before noon.
Pilulæ Cochiæ, the greater.
College.] Take of Species, Hiera Picra, ten drams, Troch, Alhandal, three drams and an half, Diacrydium two drams and an half, Turbith, Stœchas, of each five drams, with a sufficient quantity of Syrup of Stœchas, make it into a mass, according to art.
College.] Take of Species, Hiera Picra, ten grams, Troch, Alhandal, three and a half grams, Diacrydium two and a half grams, Turbith, Stœchas, five grams each, with enough Syrup of Stœchas to form a mass, as per standard procedures.
Culpeper.] It is held to purge the head, but it is but a dogged purge at best, and must be given only to strong bodies, and but half a dram at a time, and yet with great care.
Culpeper.] It's believed to cleanse the head, but it's really just a stubborn cleanse at best, and should only be given to people with strong bodies, and only half a dram at a time, and even then with great caution.
Pilulæ Cochiæ, the less.
College.] Take of Aloes, Scammony, Colocynthis, of each one ounce, with equal parts of Syrup of Wormwood, and of purging thorn, make it into a mass according to art.
College.] Take one ounce each of Aloes, Scammony, and Colocynthis, with equal parts of Syrup of Wormwood and purging thorn, and make it into a mass according to standard practices.
Pilulæ de Cynoglosso.
Or Pills of Hound’s-tongue.
College.] Take of the Roots of Hound’s-tongue dried, white Henbane seed, Opium prepared, of each half an ounce, Myrrh six drams, Olibanum five drams, Saffron, Castoreum, Styrax, Calamitis, of each one dram and an half, with Syrup of Stœchas, make it into a mass.
College.] Take the roots of dried Hound’s-tongue, white Henbane seeds, and prepared Opium, each half an ounce; Myrrh six drams; Olibanum five drams; Saffron, Castoreum, Styrax, and Calamitis, each one and a half drams; and with Syrup of Stœchas, make it into a mass.
Culpeper.] It stays hot rheums that fall down upon the lungs, therefore is good in phthisics, also it mitigates pain, a scruple is enough to take at a time going to bed, and too much if your body be weak: have a care of opiates for fear they make you sleep your last.
Culpeper.] It helps with excessive mucus that settles in the lungs, so it's beneficial for tuberculosis; it also eases pain. A small dose is enough to take before bed, but too much can be harmful if your body is weak. Be cautious with opiates in case they cause you to slip into a permanent sleep.
Pilulæ ex Duobus.
Or Pills of two things.
College.] Take of Colocynthis, and Scamony, of each one ounce, oil of Cloves as much as is sufficient to malax them well, then with a little Syrup of purging Thorn, make it into a mass.
College.] Take one ounce each of Colocynthis and Scamony, add enough Clove oil to mix them well, then combine it with a little Syrup of purging Thorn to form a mass.
Pilulæ de Eupatorio.
Or Pills of Eupatorium.
College.] Take of the juice of Maudlin, and Wormwood made thick, Citron, Myrobalans,[341] of each three drams, Rhubarb three drams and an half, Mastich one dram, Aloes five drams, Saffron half a dram, Syrup of the juice of Endive, as much as is sufficient to make it into a mass.
College.] Take the juice of Maudlin, and thick Wormwood, Citron, Myrobalans,[341] three drams each, Rhubarb three and a half drams, Mastich one dram, Aloes five drams, Saffron half a dram, and enough Syrup of the juice of Endive to form a mass.
Culpeper.] It is a gallant gentle purge, and strengthening, fitted for such bodies as are much weakened by disease of choler. The author appropriates it to such as have tertian agues, the yellow jaundice, obstructions or stoppings of the liver; half a dram taken at night going to bed, will work with an ordinary body, the next day by noon.
Culpeper.] It’s a strong and effective cleanse that helps boost the health of those who have been significantly weakened by issues related to bile. The author recommends it for people suffering from recurring fevers, yellow jaundice, or liver blockages; taking half a dram before bed will usually produce results by noon the next day for a typical person.
Pilulæ Fætidæ.
Or Stinking Pills.
College.] Take of Aloes, Colocynthis, Ammoniacum, Sagapen, Myrrh, Rue-seeds, Epithymum, of each five drams, Scamony three drams, the roots of Turbith half an ounce, the roots of Spurge the less prepared, Hermodactils of each two drams, Ginger one dram and an half, Spikenard, Cinnamon, Saffron, Castoreum, of each one dram, Euphorbium prepared two scruples, dissolve the Gums in juice of Leeks, and with Syrup made with the juice of Leeks and Sugar, make it into a mass.
College.] Take five drams each of Aloes, Colocynth, Ammoniacum, Sagapen, Myrrh, Rue seeds, and Epithymum; three drams of Scamony; half an ounce of Turbith root; the less prepared roots of Spurge; two drams each of Hermodactils; one and a half drams of Ginger; and one dram each of Spikenard, Cinnamon, Saffron, and Castoreum; two scruples of prepared Euphorbium. Dissolve the gums in leek juice, and combine it with syrup made from leek juice and sugar to form a mass.
Culpeper.] They purge gross and raw flegm, and diseases thereof arising; gouts of all sorts, pains in the back-bone, and other joints: it is good against leprosies, and other such like infirmities of the skin. I fancy not the receipt much.
Culpeper.] They clear out thick and raw phlegm and the diseases that come from it; gouts of all kinds, back pain, and pain in other joints: it's effective against leprosy and other similar skin issues. I don't really like the recipe much.
Pilulæ de Hermodactilis.
Or Pills of Hermodactils.
College.] Take of Sagapen six drams, Opopanax three drams, melt them in warm juice of Coleworts, so much as is sufficient, then strain it through a convenient rag, afterwards boil it to a mean thickness, then take of Hermodactils, Aloes, Citron, Myrobalans, Turbith, Coloquintida, soft Bdellium, of each six drams, Euphorbium prepared, the seeds of Rue and Smallage, Castoreum, Sarcocol, of each three drams, Saffron one dram and an half, with the Syrup of the juice of Coleworts made with honey, make it into a mass according to art.
College.] Take six drams of Sagapen, three drams of Opopanax, melt them in warm Colewort juice, enough to work with, then strain it through a suitable cloth. Next, boil it to a medium thickness. Then take six drams each of Hermodactils, Aloes, Citron, Myrobalans, Turbith, Coloquintida, and soft Bdellium. Also, take three drams each of prepared Euphorbium, the seeds of Rue and Smallage, and Castoreum, and Sarcocol. Add one and a half drams of Saffron, and mix it all with honey syrup made from the juice of Coleworts to form a mass according to the method.
Culpeper.] They are good against the gout, and other cold afflictions of the joints. These are more moderate by half than Pilulæ Fœtidæ, and appropriated to the same diseases.
Culpeper.] They are effective for gout and other cold-related joint issues. These are significantly milder than Pilulæ Fœtidæ, and are used for the same conditions.
Pilulæ de Hiera cum Agarico.
Or Pills of Hiera with Agarick.
College.] Take of Species Hiera Picra, Agarick, of each half an ounce, Aloes one ounce, Honey Roses so much as is sufficient to make it into a mass according to art.
College.] Take of Species Hiera Picra, Agaric, half an ounce of each, Aloes one ounce, Honey Roses as much as needed to form it into a mass according to the method.
Pilulæ Imperiales.
Or Imperial Pills.
College.] Take of Aloes two ounces, Rhubarb one ounce and an half, Agarick, Sena, of each one ounce, Cinnamon three drams, Ginger two drams, Nutmegs, Cloves, Spikenard, Mastich, of each one dram with Syrup of Violets, make it into a mass according to art.
College.] Take two ounces of Aloes, one and a half ounces of Rhubarb, one ounce each of Agaric and Senna, three drams of Cinnamon, two drams of Ginger, and one dram each of Nutmeg, Cloves, Spikenard, and Mastic. Mix these with Syrup of Violets to form a mass following standard procedures.
Culpeper.] It cleanses the body of mixt humours, and strengthens the stomach exceedingly, as also the bowels, liver, and natural spirits: it is good for cold natures, and cheers the spirits. The dose is a scruple or half a dram, taken at night.
Culpeper.] It detoxifies the body of mixed humors and significantly strengthens the stomach, as well as the intestines, liver, and natural energy. It's beneficial for people with cold temperaments and uplifts the spirits. The recommended dose is a scruple or half a dram, taken at night.
Pilulæ de Lapide Lazuli.
Or Pills of Lapis Lazuli.
College.] Take of Lapis Lazuli in powder and well washed, five drams, Epithymum, Polypodium, Agarick, of each an ounce, Scamony, black Hellebore roots, Sal. Gem. of each two drams and an half, Cloves, Annis seeds, of each half an ounce, Species Hiera simple fifteen drams, with Syrup of the juice of Fumitory, make it into a mass according to art.
College.] Take five drams of washed Lapis Lazuli powder, one ounce each of Epithymum, Polypodium, and Agarick, two and a half drams each of Scamony and black Hellebore roots, half an ounce each of Cloves and Annis seeds, and fifteen drams of Species Hiera simple. Mix with Fumitory juice syrup to form a mass according to professional standards.
Culpeper.] It purges melancholy very violently.
Culpeper.] It greatly eases sadness.
Pilulæ Macri.
College.] Take of Aloes two ounces, Mastich half an ounce, dried Marjoram two drams, Salt of Wormwood one dram, make[342] them all, being in powder, into a mass according to art with juice of Coleworts and Sugar, so much as is sufficient.
College.] Take two ounces of aloes, half an ounce of mastic, two drams of dried marjoram, and one dram of salt of wormwood. Combine all of these powdered ingredients into a mixture using colewort juice and enough sugar to make it workable.
Culpeper.] It strengthens both stomach and brain, especially the nerves and muscles, and eases them of such humours as afflict them, and hinder the motion of the body, they open obstructions of the liver and spleen, and takes away diseases thence coming.
Culpeper.] It strengthens both the stomach and the brain, especially the nerves and muscles, and relieves them of any issues that trouble them and hinder the body's movement. It removes blockages in the liver and spleen and alleviates diseases arising from those issues.
Pilulæ Mastichinæ.
Or Mastich Pills.
College.] Take of Mastich two ounces, Aloes four ounces, Agarick, Species Hiera simple, of each one ounce and an half, with Syrup of Wormwood, make it into a mass according to art.
College.] Take two ounces of Mastich, four ounces of Aloes, one and a half ounces of Agaric, and one and a half ounces of Hiera simple, then combine them with Syrup of Wormwood to form a mass using proper methods.
Culpeper.] They purge very gently, but strengthen much, both head, brain, eyes, belly, and reins.
Culpeper.] They help you cleanse gently while also providing a lot of strength to your head, brain, eyes, stomach, and lower back.
Pilulæ Mechoacanæ.
Or Pills of Mechoacan.
College.] Take of Mechoacan roots half an ounce, Turbith three drams, the leaves of Spurge steeped in Vinegar and dried, the seeds of Walwort, Agarick trochiscated, of each two drams, Spurge roots prepared, Mastich, of each one dram and an half, Mace, Cinnamon, Sal. Gem. of each two scruples, beat them into powder, and with white Wine, bring them into a mass. When it is dry, beat it into powder, and with Syrup made with the juice of Orris roots and sugar, make it the second time into a mass for pills.
College.] Take half an ounce of Mechoacan roots, three drams of Turbith, dried and vinegar-soaked leaves of Spurge, two drams each of Walwort seeds and powdered Agarick, one and a half drams each of prepared Spurge roots and Mastich, and two scruples each of Mace, Cinnamon, and Sal. Gem. Grind them all into a powder, and with white wine, form them into a mass. Once it’s dry, grind it into a powder again, and with syrup made from Orris root juice and sugar, form it into a mass for pills a second time.
Culpeper.] They purge flegm very violently.
Culpeper.] They expel phlegm very forcefully.
Pilulæ de Opopanace.
Or Pills of Opopanax.
College.] Take of Opopanax, Sagapen, Bdellium, Ammoniacum, Hermodactils, Coloquintida, of each five drams, Saffron, Castoreum, Myrrh, Ginger, white Pepper, Cassia Lignea, Citron, Myrobalans, of each one dram, Scamony two drams, Turbith half an ounce, Aloes an ounce and an half, the Gums being dissolved in clarified juice of Coleworts, with Syrup of the juice of Coleworts, make them into a mass according to art.
College.] Take five drams each of Opopanax, Sagapen, Bdellium, Ammoniacum, and Hermodactils. Take one dram each of Saffron, Castoreum, Myrrh, Ginger, white Pepper, Cassia Lignea, Citron, and Myrobalans. Take two drams of Scamony and half an ounce of Turbith. Take one and a half ounces of Aloes. Dissolve the gums in clarified juice of Coleworts, and with syrup made from the juice of Coleworts, shape everything into a mass according to technique.
Culpeper.] It helps tremblings, palsies, gouts of all sorts, cleanses the joints, and is helpful for such as are troubled with cold afflictions of the nerves. It works violently.
Culpeper.] It helps with tremors, paralysis, and all kinds of gout, cleanses the joints, and is beneficial for those suffering from cold nerve ailments. It acts powerfully.
Pilulæ Rudii.
College.] Take of Coloquintida six drams, Agarick, Scamony, the roots of black Hellebore, and Turbith, of each half an ounce, Aloes one ounce, Diarrhodon Abbatis half an ounce, let all of them (the Diarrh. Abbatis excepted) be grossly bruised, and infused eight days in the best spirits of Wine in a vessel close stopped, in the sun, so that the liquor may swim at top the breadth of six fingers: afterwards infuse the Diarrhodon Abbatis in the same manner four days in Aqua vitæ, then having strained and pressed them hard, mix them both together, casting the dross away, and draw off the moisture in a glass Alembick, and let the thick matter remain in a mass.
College.] Take six drams of Coloquintida, half an ounce each of Agaric, Scamony, black Hellebore roots, and Turbith, one ounce of Aloes, and half an ounce of Diarrhodon Abbatis. Bruise all of them (except the Diarrhodon Abbatis) roughly and let them soak for eight days in high-quality wine spirits in a tightly sealed container, placed in the sun, so that the liquid rises to the top by six fingers' breadth. After that, infuse the Diarrhodon Abbatis in the same way for four days in Aqua vitæ. Then strain and press them hard, mix the two mixtures together, discarding the residue, and distill the liquid in a glass Alembic, leaving the thick substance in a solid form.
Culpeper.] It cleanses both head and body of choler, flegm, and melancholy: it must not be taken in any great quantity, half a dram is sufficient for the strongest body.
Culpeper.] It cleanses both the head and body of bile, phlegm, and sadness: it shouldn’t be taken in large amounts, half a gram is enough for the strongest body.
Pilulæ Russi.
College.] Take of Aloes two ounces, Myrrh one ounce, Saffron half an ounce, with Syrup of the juice of Lemons, make it into a mass according to art.
College.] Take two ounces of Aloe, one ounce of Myrrh, half an ounce of Saffron, and mix it with Syrup made from Lemon juice to form a mass according to traditional methods.
Culpeper.] A scruple taken at night going to bed, is an excellent preservative in pestilential times; also they cleanse the body of such humours as are gotten by surfeits, they strengthen the heart, and weak stomachs, and work so easily that you need not fear following your business the next day.
Culpeper.] Taking a scruple at night before going to bed is a great way to protect yourself during times of plague. It also detoxifies the body from excesses caused by overeating, strengthens the heart, and supports weak stomachs, working so gently that you don’t have to worry about it interfering with your work the next day.
Pilulæ sine Quibus.
Or Pills without which——
College.] Take of washed Aloes fourteen[343] drams, Scammony prepared six drams, Agarick, Rhubarb, Sena, of each half an ounce, Wormwood, red Roses exungulated, Violet flowers, Dodder, Mastich, of each one dram, salt of Wormwood, of each half a dram, with Syrup of the juice of Fennel made with Honey, make it into a mass according to art.
College.] Take fourteen drams of washed Aloe, six drams of prepared Scammony, half an ounce each of Agaric, Rhubarb, and Sena, one dram each of Wormwood, red Roses (exungulated), Violet flowers, Dodder, and Mastich, half a dram of salt of Wormwood each, and create a mass using a syrup made from Fennel juice with Honey, following the proper technique.
Culpeper.] It purges flegm, choler, and melancholy from the head, makes the sight and hearing good, and gives ease to a burdened brain.
Culpeper.] It clears out phlegm, bile, and sadness from the mind, improves vision and hearing, and relieves a stressed brain.
Pilulæ Stomachiæ.
Or Stomach Pills.
College.] Take of Aloes six drams, Mastich, red Roses, of each two drams, with Syrup of Wormwood, make it into a mass according to art.
College.] Take six drams of Aloes, two drams each of Mastich and red Roses, and mix it with Syrup of Wormwood to form a mass using appropriate methods.
Culpeper.] They cleanse and strengthen the stomach, they cleanse but gently, strengthen much, help digestion.
Culpeper.] They cleanse and strengthen the stomach; they cleanse gently, strengthen significantly, and aid digestion.
Pilulæ Stomachiæ cum Gummi.
Or Stomach Pills with Gums.
College.] Take of Aloes an ounce, Sena five drams, Gum Amoniacum dissolved in Elder-flower Vinegar half an ounce, Mastich, Myrrh, of each a dram and an half, Saffron, salt of Wormwood, of each half a dram, with Syrup of purging Thorn, make it into a mass according to art.
College.] Take one ounce of Aloe, five drams of Sena, half an ounce of Gum Ammoniac dissolved in Elderflower Vinegar, one and a half drams each of Mastic and Myrrh, half a dram each of Saffron and salt of Wormwood, and with Syrup of purging Thorn, mix it into a mass as per the method.
Culpeper.] They work more strongly than the former.
Culpeper.] They are more effective than the previous ones.
Pilulæ e Styrace.
Or Pills of Styrax.
College.] Take of Styrax Calamitis, Olibanum, Myrrh, juice of Liquorice, Opium, of each half an ounce, with Syrup of white Poppies, make it into a mass according to art.
College.] Take Styrax Calamitis, frankincense, myrrh, half an ounce each of the juice of liquorice and opium, and mix them with Syrup of white poppies to form a solid mass according to the method.
Culpeper.] They help such as are troubled with defluxion of rheum, coughs, and provoke sleep to such as cannot sleep for coughing.
Culpeper.] They assist those who are suffering from a runny nose, coughs, and promote sleep for those who can’t sleep due to coughing.
Pilulæ de Succino.
Or Pills of Amber.
College.] Take of white Amber, Mastich, of each two drams, Aloes five drams, Agaric a dram and an half, long Birthwort half a dram, with Syrup of Wormwood make it into a mass.
College.] Take two drams of white Amber, two drams of Mastich, five drams of Aloes, one and a half drams of Agaric, half a dram of long Birthwort, and mix it all with Syrup of Wormwood to form a mass.
Culpeper.] It amends the evil state of a woman’s body, strengthens conception, and takes away what hinders it; it gently purges choler and flegm, and leaves a binding, strengthening quality behind it.
Culpeper.] It improves a woman's health, boosts fertility, and removes obstacles that prevent it; it gently detoxifies bile and phlegm, while leaving a strengthening effect afterward.
Pilulæ ex Tribus.
Or Pills of three things.
College.] Take of Mastich two ounces, Aloes four ounces, Agarick, Hiera simple, of each an ounce and an half, Rhubarb two ounces, Cinnamon two drams, with Syrup of Succory, make it into a mass according to art.
College.] Take 2 ounces of Mastich, 4 ounces of Aloes, 1.5 ounces each of Agarick and Hiera simple, 2 ounces of Rhubarb, 2 drams of Cinnamon, and mix it with Syrup of Succory to form a mass according to the method.
Culpeper.] They gently purge choler, and help diseases thence arising, as itch, scabs, wheals, &c. They strengthen the stomach and liver, and open obstructions, as also help the yellow jaundice.
Culpeper.] They gently cleanse excess bile and assist with related ailments like itching, scabs, hives, etc. They strengthen the stomach and liver, relieve blockages, and provide help for yellow jaundice.
Pilulæ Turpeti Aureæ.
College.] Take of Turbith two ounces, Aloes an ounce and an half, Citron Myrobalans ten drams, red Roses, Mastich, of each six drams, Saffron three drams, beat them all into powder, and with Syrup of Wormwood bring them into a mass.
College.] Take two ounces of Turbith, an ounce and a half of Aloes, ten drams of Citron Myrobalans, six drams each of red Roses and Mastich, and three drams of Saffron. Grind them all into a powder, and combine with Syrup of Wormwood to form a mass.
Culpeper.] They purge choler and flegm, and that with as much gentleness as can be desired; also they strengthen the stomach and liver, and help digestion.
Culpeper.] They remove bile and phlegm, and do so as gently as possible; they also strengthen the stomach and liver and aid digestion.
Laudanum.
College.] Take of Thebane Opium extracted in spirit of Wine, one ounce, Saffron alike extracted, a dram and an half, Castorium one dram: let them be taken in tincture of half an ounce of species Diambræ newly made in spirit of Wine, add to them Ambergris, Musk, of each six grains, oil of Nutmegs ten drops, evaporate the moisture away in a bath, and leave the mass.
College.] Take one ounce of Thebane Opium extracted in wine, one and a half drams of Saffron extracted the same way, and one dram of Castorium. Mix them in half an ounce of freshly made tincture of species Diambræ in wine. Then add six grains each of Ambergris and Musk, and ten drops of Nutmeg oil. Evaporate the moisture in a water bath and leave the mixture.
Culpeper.] It was invented (and a gallant invention it is) to mitigate violent[344] pains, stop the fumes that trouble the brain in fevers, (but beware of Opiates in the beginning of fevers) to provoke sleep, take not above two grains of it at a time, going to bed; if that provoke not sleep, the next night you may make bold with three. Have a care how you be too busy with such medicines, lest you make a man sleep to doom’s-day.
Culpeper.] It was created (and it’s a brilliant invention) to ease severe[344] pain, calm the disturbances in the mind during fevers, (but be cautious with opiates at the onset of fevers) to induce sleep. Don’t take more than two grains at once before bed; if that doesn’t help you sleep, you can safely try three the next night. Be careful not to overuse these medications, or you might make someone sleep forever.
Nepenthes Opiatum.
College.] Take of tincture of Opium made first with distilled Vinegar, then with spirit of Wine, Saffron extracted in spirit of Wine, of each an ounce, salt of Pearl and Coral, of each half an ounce, tincture of species Diambræ seven drams, Ambergris one dram: bring them into the form of Pills by the gentle heat of a bath.
College.] Take a tincture of opium made first with distilled vinegar, then with spirits of wine, saffron extracted in spirits of wine, one ounce each, salt of pearl and coral, half an ounce each, tincture of species diambræ seven drams, ambergris one dram: combine them into pill form using gentle heat from a bath.
Culpeper.] The operation is like the former.
Culpeper.] The process is similar to the previous one.
Pilulæ Assaireth. Avicenna.
College.] Take of Species Hiera Picra Galeni one ounce, Mastich, Citron Myrobalans, of each half an ounce, Aloes two ounces, the Syrup of Stœchas as much as is sufficient, make of them a mass according to art.
College.] Take of Species Hiera Picra one ounce, Mastich, Citron Myrobalans, half an ounce each, Aloes two ounces, and enough Syrup of Stœchas to create a mixture; combine them into a mass according to the method.
Culpeper.] It purges choler and flegm, and strengthens the whole body exceedingly, being very precious for such whose bodies are weakened by surfeits, or ill diet, to take half a dram or a scruple at night going to bed.
Culpeper.] It clears out bile and phlegm, and significantly boosts overall health, making it highly valuable for those whose bodies are weakened by excessive eating or poor diet. Taking half a dram or a scruple before bed is recommended.
Pills of Bdellium. Mesue.
College.] Take of Bdellium ten drams, Myrobalans, Bellericks, Emblicks, and Blacks, of each five drams, flakes of Iron, Leek seeds, of each three drams, Choncula Veneris burnt, Coral burnt, Amber, of each a dram and an half, Pearls half an ounce, dissolve the Bdellium in juice of Leeks and with so much Syrup of juice of Leeks as is sufficient, make it into a mass according to art.
College.] Take 10 drams of Bdellium, 5 drams each of Myrobalans, Bellericks, Emblicks, and Blacks, 3 drams each of flakes of Iron and leek seeds, 1.5 drams each of burnt Choncula Veneris, burnt Coral, and Amber, and half an ounce of Pearls. Dissolve the Bdellium in leek juice and mix in enough syrup made from leek juice to form a mass according to the method.
Culpeper.] Both this and the former are seldom used, and therefore are hardly to be had.
Culpeper.] Both this and the previous one are rarely used, so they're hard to find.
Pills of Rhubarb. Mesue.
College.] Take of choice Rhubarb three drams, Citron Myrobalans, Trochisci Diarrhodon, of each three drams and an half, juice of Liquorice, and juice of Wormwood, Mastich, of each one dram, the seeds of Smallage and Fennel, of each half a dram, Species Hiera Picra simp. Galeni, ten drams, with juice of Fennel not clarified, and Honey so much as is sufficient, make it into a mass.
College.] Take three drams of Rhubarb, three and a half drams of Citron Myrobalans, and Trochisci Diarrhodon, one dram each of Liquorice juice, Wormwood juice, and Mastich, half a dram each of Smallage seeds and Fennel seeds, ten drams of Species Hiera Picra simp. Galeni, with unclarified Fennel juice, and enough Honey to make a paste.
Culpeper.] It purges choler, opens obstructions of the liver, helps the yellow jaundice, and dropsies in the beginning, strengthens the stomach and lungs.
Culpeper.] It cleanses bile, clears blockages in the liver, assists with jaundice, and helps with early-stage dropsy, while also strengthening the stomach and lungs.
Pilulæ Arabica. Nicholaus.
College.] Take of the best Aloes four ounces, Briony roots, Myrobalans, Citrons, Chebs, Indian Bellerick, and Emblick, Mastich, Diagrydium, Asarabacca, Roses, of each an ounce, Castorium three drams, Saffron one dram, with Syrup of Wormwood, make it into a mass according to art.
College.] Take four ounces of the best Aloe, along with an ounce each of Briony roots, Myrobalans, Citrons, Chebs, Indian Bellerick, and Emblick. Also, add an ounce of Mastich, Diagrydium, Asarabacca, and Roses, three drams of Castorium, one dram of Saffron, and mix it with Syrup of Wormwood to form a mass according to the proper technique.
Culpeper.] It helps such women as are not sufficiently purged in their labour, helps to bring away what a careless midwife hath left behind, purges the head, helps head-ach, megrim, vertigo, and purges the stomach of vicious humours.
Culpeper.] It assists women who aren't fully cleaned out during childbirth, helps remove anything a negligent midwife may have missed, clears the head, alleviates headaches, migraines, and dizziness, and detoxifies the stomach of harmful substances.
Pilulæ Arthriticæ. Nicholaus.
College.] Take of Hermodactils, Turbith, Agarick, of each half an ounce, Cassia Lignea, Indian Spikenard, Cloves, Xylobalsamum, or Wood of Aloes, Carpobalsamum or Cubebs, Mace, Galanga, Ginger, Mastich, Assafœtida, the seeds of Annis, Fennel, Saxifrage, Sparagus, Bruscus, Roses, Gromwell, Sal. Gem. of each two drams, Scammony one ounce, of the best Aloes, the weight of them all, juice of Chamepitys made thick with sugar, so much as is sufficient: or Syrup of the juice of the same, so much as is sufficient to make it into a mass.
College.] Take half an ounce each of Hermodactyls, Turbith, and Agaric; two drams each of Cassia Lignea, Indian Spikenard, Cloves, Xylobalsamum, or Wood of Aloes, Carpobalsamum or Cubebs, Mace, Galanga, Ginger, Mastich, Assafœtida, the seeds of Anise, Fennel, Saxifrage, Asparagus, Bruscus, Roses, and Gromwell. Use one ounce of Scammony and the same weight of the best Aloes. Add enough thickened juice of Chamepitys with sugar, or syrup of the juice, to form a mass.
Culpeper.] It helps the gout, and other pains in the joints, comforts and strengthens both brain and stomach, and consumes diseases whose original comes of flegm.
Culpeper.] It helps with gout and other joint pains, comforts and strengthens both the brain and stomach, and alleviates diseases caused by phlegm.
Pilulæ Cochiæ with Helebore.
College.] Take of the powder of the Pills before prescribed, the powder of the bark of the roots of black Hellebore, one ounce: make it into a mass with Syrup of Stœchas according to art.
College.] Take the powder from the pills previously prescribed, one ounce of the powder from the bark of the roots of black Hellebore: combine it into a mass with Stœchas syrup according to the proper procedure.
Pills of Fumitory. Avicenna.
College.] Take of Myrobalans, Citrons, Chebs, and Indian Diagrydium, of each five drams, Aloes seven drams; let all of them being bruised, be thrice moistened with juice of Fumitory, and thrice suffered to dry, then brought into a mass with Syrup of Fumitory.
College.] Take Myrobalans, Citrons, Chebs, and Indian Diagrydium, each five drams, and Aloes seven drams; bruise all of them, moisten them three times with Fumitory juice, let them dry three times, and then mix them into a mass with Fumitory syrup.
Culpeper.] It purges melancholy. Be not too busy with it I beseech you.
Culpeper.] It clears away sadness. Please don’t overdo it, I beg you.
Pilulæ Indæ. Mesue out of Haly.
College.] Take of Indian Myrobalans, black Hellebore, Polypodium of the Oak, of each five drams, Epithymum, Stœchas, of each six drams, Agarick, Lapis Lazuli often washed troches Alhandal, Sal Indi, of each half an ounce, juice of Maudlin made thick, Indian Spikenard, of each two drams, Cloves one dram, Species Hiera Picra simplex Galeni, twelve drams, with juice of Smallage make it into a mass according to art.
College.] Take five drams each of Indian Myrobalans, black Hellebore, and Oak Polypodium; six drams each of Epithymum and Stœchas; half an ounce each of Agarick and washed Lapis Lazuli, Alhandal, and Sal Indi; two drams of thick juice from Maudlin and Indian Spikenard; one dram of Cloves; and twelve drams of Species Hiera Picra simplex Galeni. Combine them with the juice of Smallage to form a mass according to the method.
Culpeper.] It wonderfully prevails against afflictions coming of melancholy, cancers which are not ulcerated, leprosy, evils of the mind coming of melancholy, as sadness, fear, &c. quartan agues, jaundice, pains and infirmities of the spleen.
Culpeper.] It works amazingly well against issues caused by depression, non-ulcerated cancers, leprosy, mental troubles stemming from depression like sadness and fear, quartan fevers, jaundice, and pain and ailments of the spleen.
Pilulæ Lucis Majores. Mesue.
College.] Take of Roses, Violets, Wormwood, Colocynthis, Turbith, Cubebs, Calamus Aromaticus, Nutmegs, Indian Spikenard, Epithimum, Carpobalsamum, or instead thereof, Cardamoms, Xylabalsamum, or Wood of Aloes, the seeds of Seseli or Hartwort, Rue, Annis, Fennel and Smallage, Schænanthus, Mastich, Asarabacca roots, Cloves, Cinnamon, Cassia Lignea, Saffron, Mace, of each two drams, Myrobalans, Citrons, Chebuls, Indian Bellerick, and Emblick, Rhubarb, of each half an ounce, Agarick, Sena, of each five drams, Aloes Succotrina, the weight of them all: with Syrup of the juice of Fennel make it into a mass according to art.
College.] Take roses, violets, wormwood, colocynth, turpeth, cubebs, aromatic calamus, nutmeg, Indian spikenard, epithimum, carpobalsam, or instead use cardamom, xylobalsam, or aloe wood, the seeds of seseli or hartwort, rue, anise, fennel, and smallage, schænanthus, mastic, asarabacca roots, cloves, cinnamon, cassia, saffron, mace, two drams of each; myrobalans, citrons, chebuls, Indian belliric, and emblick, rhubarb, half an ounce of each; agaric and senna, five drams of each; succotrine aloes, the total weight of all these: mix with syrup from fennel juice to form a mass according to the proper method.
Culpeper.] It purges mixt humours from the head, and clears it of such excrements as hinder the sight.
Culpeper.] It clears out mixed humors from the head and removes any impurities that block vision.
Pills of Spurge. Fernelius.
College.] Take of the bark of the roots of Spurge the less, steeped twenty-four hours in Vinegar and juice of Purslain, two drams, grains of Palma Christi torrified, by number, forty, Citron Myrobalans one dram and an half, Germander, Chamepitys, Spikenard, Cinnamon, of each two scruples, being beaten into fine powder with an ounce of Gum Tragacanth dissolved in Rose Water, and Syrup of Roses so much as is sufficient, let it be made into a mass.
College.] Take the bark from the roots of Spurge the less, steep it for twenty-four hours in vinegar and juice of Purslane, two drams, grains of Palma Christi toasted, forty in number, Citron Myrobalans one and a half drams, Germander, Chamepitys, Spikenard, and Cinnamon, two scruples each, all ground into a fine powder with an ounce of Gum Tragacanth dissolved in rose water, and enough rose syrup to form a paste.
Pills of Euphorbium. Mesue.
College.] Take of Euphorbium, Colocynthis, Agarick, Bdellium, Sagapenum, of each two drams, Aloes five drams, with Syrup made of the juice of Leeks, make it into a mass.
College.] Take Euphorbium, Colocynthis, Agaric, Bdellium, Sagapenum, each two drams, and Aloes five drams, with syrup made from leek juice, and mix them into a mass.
Culpeper.] The Pills are exceeding good for dropsies, pains in the loins, and gouts coming of a moist cause. Take not above half a dram at a time and keep the house.
Culpeper.] The pills are very effective for swelling, pain in the lower back, and gout caused by excess moisture. Don't take more than half a dram at once and stay at home.
Pilulæ Scribonii.
College.] Take of Sagapen, and Myrrh, of each two drams, Opium, Cardamoms, Castorium, of each one dram, white Pepper half a dram, Sapa so much as is sufficient to make it into a mass according to art.
College.] Take two drams of Sagapen and Myrrh, one dram each of Opium, Cardamoms, and Castorium, half a dram of white Pepper, and enough Sapa to form it into a mass according to the method.
Culpeper.] It is appropriated to such as have phthisicks, and such as spit blood, but ought to be newly made, a scruple is sufficient taken going to bed.
Culpeper.] It's meant for those who have tuberculosis and those who cough up blood, but it should be freshly prepared; a small amount is enough before going to bed.

TROCHES.
Trochisci de Absinthio.
Or Troches of Wormwood.
College.] Take of red Roses, Wormwood leaves, Annis seeds, of each two drams, juice of Maudlin made thick, the roots of Asarabacca, Rhubarb, Spikenard, Smallage seeds, bitter Almonds, Mastich, Mace, of each one dram, juice of Succory so much as is sufficient to make it into troches according to art.
College.] Take two drams of red roses, wormwood leaves, and anise seeds; one dram each of the juice of thickened Maudlin, asarabacca roots, rhubarb, spikenard, smallage seeds, bitter almonds, mastic, and mace; and enough juice of chicory to create troches as per standard practice.
Culpeper.] They strengthen the stomach exceedingly, open obstructions, or stoppings of the belly and bowels: strengthen digestion, open the passages of the liver, help the yellow jaundice, and consume watery superfluities of the body. They are somewhat bitter, and seldom taken alone; if your pallate affect bitter things, you may take a dram of them in the morning: They cleanse the body of choler, but purge not, or not to any purpose.
Culpeper.] They greatly enhance the stomach's function, relieve blockages in the belly and intestines, improve digestion, support liver function, help with jaundice, and eliminate excess water in the body. They have a slightly bitter taste and are rarely consumed on their own; if you enjoy bitter flavors, you can take a small amount of them in the morning. They cleanse the body of bile, but don't really act as a powerful purge.
Agaricus Trochiscatus.
Or Agarick Trochiscated.
College.] Take of Agarick sifted and powdered, three ounces, steep it in a sufficient quantity of white Wine, in which two drams of ginger have been infused, and make it into troches.
College.] Take three ounces of Agarick, sift and powder it, steep it in enough white wine that has two drams of ginger infused in it, and make it into troches.
Trochisci Albi. Rhasis.
Or white Troches.
College.] Take of Ceruss washed in Rosewater ten drams, Sarcocol three drams, white Starch two drams, Gum Arabic and Tragacanth, of each one dram, Camphire half a dram, either with Rosewater, or women’s milk, or make it into troches according to art.
College.] Take 10 drams of Ceruss washed in rosewater, 3 drams of Sarcocol, 2 drams of white starch, 1 dram each of Gum Arabic and Tragacanth, and half a dram of Camphire. Mix these with rosewater, women's milk, or prepare them into troches according to the method.
Trochisci Alexiterii.
College.] Take of Zedoary roots, powder of Crab’s Claws, of each one dram, and an half, the outward Citron preserved and dried, Angelica seeds, Pills, of each one dram, Bole-amoniac half a dram, with their treble weight in sugar make them into powder, and with a sufficient quantity of Mussilage of Gum Tragacanth, made into treacle water distilled, make it into paste, of which make troches.
College.] Take Zedoary roots, powdered Crab’s Claws, each one and a half drams, the outer peel of preserved and dried Citron, Angelica seeds, and Pills, each one dram, Bole-amoniac half a dram. Combine these with three times their weight in sugar to make a powder, and with enough Gum Tragacanth mucilage, mixed with distilled treacle water, create a paste. From this, form troches.
Culpeper.] This preserves the body from ill airs, and epidemical diseases, as the pestilence, small pox, &c. and strengthens the heart exceedingly, eating now and then a little: you may safely keep any troches in your pocket, for the drier you keep them, the better they are.
Culpeper.] This protects the body from bad air and widespread diseases like the plague and smallpox, and it really strengthens the heart if you eat a little from time to time. You can safely carry some lozenges in your pocket; the drier you keep them, the better they will stay.
Trochisci Alhandal.
College.] Take of Coloquintida freed from the seeds and cut small, and rubbed with an ounce of oil of Roses, then beaten into fine powder, ten ounces, Gum Arabic, Tragacanth, Bdellium, of each six drams. Steep the Gums three or four days in a sufficient quantity of Rose-water till they be melted, then with the aforesaid pulp, and part of the said mussilage, let them be dried in the shadow, then beaten again, and with the rest of the mussilage, make it up again, dry them and keep them for use.
College.] Take the seeds out of Coloquintida and chop it up small. Mix it with an ounce of rose oil, then grind it into a fine powder. Take ten ounces of Gum Arabic, Tragacanth, and Bdellium, using six drams of each. Soak the gums in a sufficient amount of rose water for three or four days until they dissolve. Then combine this with the pulp and some of the thick liquid, let it dry in the shade, grind it again, and mix it with the remaining liquid. Finally, dry it out and store it for later use.
Culpeper.] They are too violent for a vulgar use.
Culpeper.] They are too intense for everyday use.
Trochisci Aliptæ Moschatæ.
College.] Take of Labdanum bruised three ounces, Styrax Calamitis one ounce and an half, Benjamin one ounce, Wood of Aloes two drams, Ambergris one dram, Camphire half a dram, Musk half a scruple, with a sufficient quantity of Rose-water, make it into troches according to art.
College.] Take 3 ounces of bruised Labdanum, 1.5 ounces of Styrax Calamitis, 1 ounce of Benjamin, 2 drams of Wood of Aloes, 1 dram of Ambergris, half a dram of Camphire, half a scruple of Musk, along with enough Rose-water, and make it into troches according to the proper method.
Culpeper.] It is singularly good for such as are asthmatic, and can hardly fetch their breath; as also for young children, whose throat is so narrow that they can hardly swallow down their milk.
Culpeper.] It's particularly beneficial for those who have asthma and struggle to breathe; it's also great for young children whose throats are so narrow that they can barely swallow their milk.
Trochisci Alkekengi.
Or Troches of Winter-cherries.
College.] Take of Winter Cherries three drams, Gum Arabic, Tragacanth, Olibanum, Dragon’s-blood, Pine-nuts, bitter Almonds, white Styrax, juice of Liquorice,[347] Bole-ammoniac, white Poppy seeds, of each six drams, the seeds of Melons, Cucumbers, Citruls, Gourds, of each three drams and an half, the seeds of Smallage and white Henbane, Amber, Earth of Lemnos, Opium, of each two drams, with juice of fresh Winter-Cherries, make them into troches according to art.
College.] Take three drams of Winter Cherries, Gum Arabic, Tragacanth, Olibanum, Dragon’s-blood, Pine nuts, bitter Almonds, white Styrax, and juice of Licorice,[347] two drams each of Bole-ammoniac, white Poppy seeds, and two drams each of the seeds of Melons, Cucumbers, Citruls, and Gourds—three and a half drams each for those seeds. Also, add two drams of the seeds of Smallage and white Henbane, Amber, Earth of Lemnos, and Opium, along with the juice of fresh Winter Cherries, and form them into troches as per the technique.
Culpeper.] They potently provoke urine, and break the stone. Mix them with other medicine of that nature, half a dram at a time, or a dram if age permit.
Culpeper.] They strongly stimulate urination and help dissolve stones. Combine them with other medicines of a similar type, taking half a dram at a time, or a full dram if age allows.
Trochisci Bechici aloi, vel, Rotulæ pectorales.
Or, Pectoral Rolls.
College.] Take of white Sugar one pound, white Sugar Candy, Penids, of each four ounces, Orris Florentine one ounce, Liquorice six drams, white Starch one ounce and an half, with a sufficient quantity of mussilage of Gum Tragacanth made in Rose Water, make them into small troches. You may add four grains of Ambergris, and three grains of Musk to them, if occasion serve.
College.] Take one pound of white sugar, four ounces each of white sugar candy and Penids, one ounce of Orris Florentine, six drams of licorice, and one and a half ounces of white starch, along with a sufficient amount of mucilage made from gum tragacanth in rose water, and shape them into small troches. You can add four grains of ambergris and three grains of musk if needed.
Trochisci Bechici nigri.
College.] Take of juice of Liquorice, white Sugar, of each one dram, Gum Tragacanth, sweet Almonds blanched, of each six drams, with a sufficient quantity of mussilage of Quince seeds, made thick with Rose Water. Make them into troches according to art.
College.] Take one dram of licorice juice, one dram of white sugar, six drams each of gum tragacanth and blanched sweet almonds, along with enough quince seed mucilage thickened with rose water. Shape them into troches as per the proper technique.
Culpeper.] Both this and the former will melt in ones mouth, and in that manner to be used by such as are troubled with coughs, cold, hoarseness, or want of voice. The former is most in use, but in my opinion, the latter is most effectual.
Culpeper.] Both this and the previous one will melt in your mouth, and they should be used by those who are struggling with coughs, colds, hoarseness, or a loss of voice. The previous one is the most commonly used, but in my opinion, the latter is the most effective.
Trochisci de Barberis.
Or, Troches of Barberries.
College.] Take of juice of Barberries, and Liquorice made thick, Spodium, Purslain seeds, of each three drams, red Roses, six drams, Indian Spikenard, Saffron, white Starch, Gum Tragacanth, of each a dram, Citrul seeds cleansed three drams and an half, Camphire half a dram; with Manna dissolved in juice of Barberries, make them into troches according to art.
College.] Take juice of barberries and thick liquorice, spodium, purslane seeds, three drams each, red roses, six drams, Indian spikenard, saffron, white starch, gum tragacanth, one dram each, cleansed citrull seeds, three and a half drams, camphor half a dram; with manna dissolved in barberry juice, make them into troches according to the method.
Culpeper.] They wonderfully cool the heat of the liver, reins, and bladder, breast, and stomach, and stop looseness, cools the heat of fevers.
Culpeper.] They effectively cool the heat of the liver, kidneys, bladder, chest, and stomach, help stop diarrhea, and reduce the fever's heat.
Trochisci de Camphora.
Or, Troches of Camphire.
College.] Take of Camphire half a dram, Saffron two drams, white Starch three drams, red Roses, Gum Arabic, and Tragacanth, Ivory, of each half an ounce, the seeds of Cucumbers husked, of Purslain, Liquorice, of each an ounce, with mussilage of the seeds of Fleawort, drawn in Rose-water, make them into troches.
College.] Take half a dram of camphor, two drams of saffron, three drams of white starch, and half an ounce each of red roses, gum Arabic, tragacanth, and ivory. Take an ounce each of cucumber seeds (husked), purslane, and licorice. With the mucilage of fleawort seeds mixed in rose water, make them into troches.
Culpeper.] It is exceeding good in burning fevers, heat of blood and choler, together with hot distempers of the stomach and liver, and extreme thirst coming thereby, also it is good against the yellow jaundice, phthisics, and hectic fevers.
Culpeper.] It is very effective for high fevers, increased blood heat and anger, as well as hot conditions of the stomach and liver, and severe thirst resulting from these issues. Additionally, it helps with yellow jaundice, tuberculosis, and chronic fevers.
Trochisci de Capparibus.
Or, Troches of Capers.
College.] Take of the bark of Caper roots, the seeds of Agnus Castus, of each six drams, Ammoniacum half an ounce, the seeds of Water Cresses and Nigella, the leaves of Calaminth and Rue, the roots of Acorus and long Birthwort, the juice of Maudlin made thick, bitter Almonds, of each two drams, Hart’s-tongue, the roots of round Cypress, Madder, Gum Lac. of each one dram: being bruised let them be made into troches according to art, with Ammoniacum dissolved in Vinegar, and boiled to the thickness of Honey.
College.] Take the bark of Caper roots, six drams of seeds from Agnus Castus, half an ounce of Ammoniacum, the seeds of Water Cresses and Nigella, leaves of Calaminth and Rue, roots of Acorus and long Birthwort, thick juice of Maudlin, two drams of bitter Almonds, Hart’s-tongue, roots of round Cypress, Madder, and Gum Lac, one dram each: crush them and prepare them into lozenges according to the method, with Ammoniacum dissolved in vinegar and boiled down to a honey-like thickness.
Culpeper.] They open stoppings of the liver and spleen, and help diseases thereof coming; as rickets, hypochondriac melancholy, &c. Men may take a dram, children a scruple in the morning.
Culpeper.] They relieve blockages in the liver and spleen and help with related diseases like rickets and hypochondriac melancholy, etc. Adults can take a small dose, and children should take a smaller amount in the morning.
Trochisci de Carabe.
Or, Troches of Amber.
College.] Take of Amber an ounce,[348] Hart’s-horn burnt, Gum Arabic burnt, red Coral burnt, Tragacanth, Acacia, Hypocistis, Balaustines, Mastich, Gum Lacca washed, black Poppy seeds roasted, of each two drams and two scruples, Frankincense, Saffron, Opium, of each two drams, with a sufficient quantity of mussilage of the seeds of Fleawort drawn in Plantain Water, make them into troches according to art.
College.] Take an ounce of Amber,[348] burnt Hartshorn, burnt Gum Arabic, burnt red Coral, Tragacanth, Acacia, Hypocistis, Balaustines, washed Mastich, Gum Lacca, roasted black Poppy seeds, two drams and two scruples of each, two drams of Frankincense, Saffron, Opium, with a sufficient amount of mucilage from Fleawort seeds drawn in Plantain Water, and make them into lozenges according to the method.
Culpeper.] They were invented to stop fluxes of blood in any part of the body, the menses, the hæmorrhoids or piles; they also help ulcers in the breast and lungs. The dose is from ten grains to a scruple.
Culpeper.] They were created to stop bleeding in any part of the body, menstrual flow, hemorrhoids, or piles; they also help with ulcers in the breast and lungs. The dose ranges from ten grains to a scruple.
Trochisci Cypheos, for Mithridate.
College.] Take of pulp of Raisins of the Sun, Cypress, Turpentine, of each three ounces, Myrrh, Squinanth, of each an ounce and an half, Cinnamon half an ounce, Calamus Aromaticus nine drams, the roots of round Cypress, and Indian Spikenard, Cassia Lignea, Juniper berries, Bdellium, Aspalthus or Wood of Aloes, two drams and an half, Saffron one dram, clarified Honey as much as is sufficient, Canary Wine a little: let the Myrrh and Bdellium be ground in a mortar with the wine, to the thickness of liquid Honey, then add the Turpentine, then the pulp of Raisins, then the powders: at last with the Honey, let them all be made into troches.
College.] Take three ounces of pulp from Raisins of the Sun, Cypress, and Turpentine; one and a half ounces of Myrrh and Squinanth; half an ounce of Cinnamon; nine drams of Calamus Aromaticus; the roots of round Cypress and Indian Spikenard; two and a half drams of Cassia Lignea, Juniper berries, Bdellium, Aspalthus or Aloes Wood; one dram of Saffron; enough clarified Honey; and a little Canary Wine. Grind the Myrrh and Bdellium in a mortar with the wine until it's the consistency of liquid Honey. Then add the Turpentine, followed by the pulp of Raisins and the powders. Finally, mix everything with the Honey to form troches.
Culpeper.] It is excellently good against inward ulcers in what part of the body soever they be. It is chiefly used in compositions, as Treacle and Mithridate.
Culpeper.] It's really effective against internal ulcers no matter where they are in the body. It's mainly used in mixtures like Treacle and Mithridate.
Trochisci de Eupatorio.
Or Troches of Maudlin.
College.] Take of the juice of Maudlin made thick, Manna, of each an ounce, red Roses half an ounce, Spodium three drams and an half, Spikenard three drams, Rhubarb, Asarabacca roots, Annis seeds, of each two drams. Let the Nard, Annis seeds, and Roses, be beaten together, the Spodium, Asarabacca, and Rhubarb by themselves, then mix the Manna and juice of Maudlin in a mortar, add the powders, and with new juice make it into troches.
College.] Take the juice of Maudlin made thick, Manna, one ounce each, red Roses half an ounce, Spodium three and a half drams, Spikenard three drams, Rhubarb, Asarabacca roots, and Annis seeds, two drams each. Beat the Nard, Annis seeds, and Roses together, and the Spodium, Asarabacca, and Rhubarb separately. Then mix the Manna and juice of Maudlin in a mortar, add the powders, and use fresh juice to form it into troches.
Culpeper.] Obstructions, or stoppings, and swelling above nature, both of the liver and spleen, are cured by the inward taking of these troches, and diseases thereof coming, as yellow and black jaundice, the beginning of dropsies, &c.
Culpeper.] Blockages or swelling that go beyond what is natural, particularly of the liver and spleen, can be treated by taking these lozenges. This also applies to related conditions like yellow and black jaundice, the onset of dropsy, etc.
Troches of Gallia Moschata.
College.] Take of Wood of Aloes five drams, Ambergris three drams, Musk one dram, with mussilage of Gum Tragacanth made in Rose Water, make it into troches according to art.
College.] Take 5 drams of sandalwood, 3 drams of ambergris, and 1 dram of musk, mixed with gum tragacanth dissolved in rose water, and form it into lozenges according to the proper method.
Culpeper.] They strengthen the brain and heart, and by consequence both vital and animal spirits, and cause a sweet breath. They are of an extreme price, therefore I pass by the dose.
Culpeper.] They boost the brain and heart, which in turn enhances both vital and mental energy, and they lead to fresh breath. They are very expensive, so I’ll skip the dosage.
Trochisci Gordonii.
College.] Take of the four greater cold seeds husked, the seeds of white Poppies, Mallows, Cotton, Purslain, Quinces, Mirtles, Gum Tragacanth, and Arabic, Fistic-nuts, Pine-nuts, Sugar-candy, Penids, Liquorice, French-barley, mussilage of Fleawort seeds, sweet Almonds blanched, of each two drams, Bole-ammoniac, Dragon’s-blood, Spodium, red Roses, Myrrh, of each half an ounce, with a sufficient quantity of Hydromel, make it into troches according to art.
College.] Take four of the major cold seeds: the seeds of white poppies, mallows, cotton, purslane, quinces, myrtles, gum tragacanth, Arabic gum, pistachios, pine nuts, sugar candy, penids, liquorice, French barley, and mucilage of fleawort seeds. Use two drams of each, and for the other ingredients, take half an ounce each of bole ammoniac, dragon’s blood, spodium, and red roses, as well as myrrh. Combine them with a sufficient amount of hydromel and form them into troches according to the method.
Culpeper.] They are held to be very good in ulcers of the bladder, and all other inward ulcers whatsoever, and ease fevers coming thereby, being of a fine cooling, slippery heating nature.
Culpeper.] They are considered very effective for bladder ulcers and any other internal ulcers, and they help reduce fevers caused by them, as they have a cool and slippery heating quality.
Trochisci Hedichroi, (Galen) for Treacle.
College.] Take of Aspalthus, or yellow Sanders, the leaves of Mastich, the roots of Asarabacca, of each two drams, Rhupontic, Castus, Calamus Aromaticus, Wood of Aloes, Cinnamon, Squinanth, Opobalsamum or oil of Nutmegs by expression, of each three drams, Cassia Lignea, Indian Leaf or Mace, Indian Spikenard, Myrrh, Saffron,[349] of each six drams, Amomus, or Cardamoms the less, an ounce and an half, Mastich a dram, Canary Wine as much as is sufficient. Let the Myrrh be dissolved in the wine, then add the Mastich and Saffron well beaten, then the Opobalsamum, then the rest in powder, and with the wine, make them up into troches, and dry them gently.
College.] Take Aspalthus or yellow Sanders, two drams each of Mastich leaves and Asarabacca roots, three drams each of Rhupontic, Castus, Calamus Aromaticus, Wood of Aloes, Cinnamon, Squinanth, and Opobalsamum or expressed Nutmeg oil, six drams each of Cassia Lignea, Indian Leaf or Mace, Indian Spikenard, Myrrh, and Saffron,[349] one and a half ounces of Amomus or smaller Cardamoms, and a dram of Mastich, with enough Canary Wine. Dissolve the Myrrh in the wine, then add the well-beaten Mastich and Saffron, followed by the Opobalsamum, then the rest in powder, and mix them with the wine to form troches, drying them gently.
Culpeper.] They are very seldom or never used but in other compositions, yet naturally they heat cold stomachs, help digestion, strengthen the heart and brain.
Culpeper.] They are rarely, if ever, used on their own, but they naturally warm cold stomachs, aid digestion, and strengthen the heart and brain.
Trochisci Hysterici.
College.] Take of Asafœtida, Galbanum, of each two drams and an half, Myrrh two drams, Castoreum a dram and an half, the roots of Asarabacca and long Birthwort, the leaves of Savin, Featherfew, Nep, of each one dram, Dittany half a dram, with either the juice or decoction of Rue, make it into troches according to art.
College.] Take 2.5 grams of asafetida and galbanum, 2 grams of myrrh, 1.5 grams of castoreum, 1 gram each of the roots of asarabacca and long birthwort, and the leaves of savin, feathertop, and nep. Use 0.5 grams of dittany, along with either the juice or decoction of rue, and prepare it into troches according to the proper method.
Culpeper.] These are applied to the fœminine gender, help fits of the mother, expel both birth and after-birth, cleanse women after labour, and expel the relics of a careless midwife.
Culpeper.] These are used for females, help with issues related to motherhood, assist in the expulsion of both the baby and the placenta, help clean women after giving birth, and remove the remnants left by a negligent midwife.
Trochisci de Ligno Aloes.
Or Troches of Wood of Aloes.
College.] Take of Wood of Aloes, red Roses, of each two drams, Mastich, Cinnamon, Cloves, Indian Spikenard, Nutmegs, Parsnip seed, Cardamoms the greater and lesser, Cubebs, Gallia Moschata, Citron Pills, Mace, of each one dram and an half, Ambergris, Musk, of each half a scruple, with Honey of Raisins make it into troches.
College.] Take two drams of aloe wood, red roses, and one and a half drams of mastic, cinnamon, cloves, Indian spikenard, nutmegs, greater and lesser cardamoms, cubebs, musk galia, citron peels, and mace. Use half a scruple of ambergris and musk, and combine everything with honey made from raisins to form troches.
Culpeper.] It strengthens the heart, stomach, and liver, takes away heart-qualms, faintings, and stinking breath, and resists the dropsy.
Culpeper.] It strengthens the heart, stomach, and liver, alleviates heart discomfort, faintness, and bad breath, and helps resist dropsy.
Trochisci e Mirrha.
Or Troches of Myrrh.
College.] Take of Myrrh three drams, the Meal of Lupines five drams, Madder roots, the leaves of Rue, wild Mints, Dittany of Crete, Cummin seeds, Asafœtida, Sagapen, Opopanax, of each two drams, dissolve the Gums in Wine wherein Mugwort hath been boiled, or else Juniper-berries, then add the rest, and with juice of Mugwort, make it into troches according to art.
College.] Take three drams of Myrrh, five drams of Lupin flour, Madder roots, Rue leaves, wild Mint, Dittany of Crete, Cumin seeds, Asafetida, Sagapen, and Opopanax, two drams of each. Dissolve the gums in wine that has been boiled with Mugwort or in Juniper berries. Then add the rest and, with the juice of Mugwort, shape it into lozenges according to the method.
Culpeper.] They provoke the menses, and that with great ease to such as have them come down with pain. Take a dram of them beaten into powder, in a spoonful or two of Syrup of Mugwort, or any other composition tending to the same purpose.
Culpeper.] They stimulate menstruation, and do so easily for those who experience pain when it occurs. Take a small amount of them, ground into powder, mixed with a spoonful or two of Mugwort syrup, or any other mixture that serves the same purpose.
Sief de Plumbo.
Or Sief of Lead.
College.] Take of Lead burnt and washed, Brass burnt, Antimony, Tutty washed, Gum Arabic and Tragacanth of each an ounce, Opium half a dram, with Rose-water, make them, being beaten and sifted, into troches.
College.] Take of Lead burnt and washed, Brass burnt, Antimony, Tutty washed, Gum Arabic and Tragacanth of each an ounce, Opium half a dram, with Rose-water, mix them, after beating and sifting, into tablets.
Trochisci Polyidæ Androm.
College.] Take of Pomegranate flowers twelve drams, Roach Album three drams, Frankincense, Myrrh, of each half an ounce, Chalcanthum two drams, Bull’s gall six drams, Aloes an ounce, with austere Wine, or juice of Nightshade or Plantain, make them into troches according to art.
College.] Take twelve drams of pomegranate flowers, three drams of roach album, half an ounce each of frankincense and myrrh, two drams of chalcanthum, six drams of bull’s gall, and one ounce of aloes. Mix them with strong wine or juice from nightshade or plantain, and make them into lozenges using appropriate methods.
Culpeper.] They are very good they say, being outwardly applied, both in green wounds and ulcers. I fancy them not.
Culpeper.] They say they’re really effective when used on the outside for both fresh wounds and ulcers. I don’t think much of them.
Trochisci de Rhubarbaro.
Or Troches of Rhubarb.
College.] Take of Rhubarb ten drams, juice of Maudlin made thick, bitter Almonds, of each half an ounce, red Roses three drams, the roots of Asarabacca, Madder, Indian Spikenard, the leaves of Wormwood, the seeds of Annis and Smallage, of each one dram, with Wine in which Wormwood hath been boiled, make them into troches according to art.
College.] Take ten drams of rhubarb, half an ounce each of thick juice of Maudlin and bitter almonds, three drams of red roses, and one dram each of Asarabacca root, madder, Indian spikenard, wormwood leaves, and the seeds of anise and smallage. Use wine that has been boiled with wormwood to create troches according to proper technique.
Culpeper.] They gently cleanse the liver, help the yellow jaundice, and other diseases coming of choler and stoppage of the liver.
Culpeper.] They gently cleanse the liver, help with yellow jaundice, and other diseases caused by bile and liver blockage.
Trochisci de Santalis.
Or Troches of Sanders.
College.] Take of the three Sanders, of each one ounce, the seeds of Cucumbers, Gourds, Citruls, Purslain, Spodium, of each half an ounce, red Roses seven drams, juice of Barberries six drams, Bole-ammoniac half an ounce, Camphire one dram, with Purslain Water make it into troches.
College.] Take three ounces of each of the Sanders, one ounce each of Cucumber seeds, Gourds, Citruls, and Purslane, half an ounce of Spodium, seven drams of red Roses, six drams of Barberry juice, half an ounce of Bole-ammoniac, one dram of Camphire, and mix it with Purslane Water to make lozenges.
Culpeper.] The virtues are the same with troches of Spodium, both of them harmless.
Culpeper.] The benefits are the same as those of Spodium lozenges, both of which are safe.
Trochisci da Scilla ad Theriacam.
Or Troches of Squils, for Treacle.
College.] Take a Squil gathered about the beginning of July, of a middle bigness, and the hard part to which the small roots stick, wrap it up in paste, and bake it in an oven, till the paste be dry, and the Squil tender, which you may know by piercing it with a wooden skewer, or a bodkin, then take it out and bruise it in a mortar, adding to every pound of the Squil, eight ounces of white Orobus, or red Cicers in powder, then make it into troches, of the weight of two drams a piece, (your hands being anointed with Oil of Roses) dry them on the top of the house, opening towards the South, in the shadow, often turning them till they be well dry, then keep them in a pewter or glass vessel.
College.] Take a Squil gathered around the beginning of July, of a medium size, and the hard part where the small roots attach. Wrap it in paste and bake it in an oven until the paste dries and the Squil becomes tender, which you can check by piercing it with a wooden skewer or a bodkin. Once it’s done, take it out and crush it in a mortar, adding eight ounces of white Orobus or red Cicers in powder for every pound of the Squil. Then shape it into troches weighing two drams each (make sure to oil your hands with Rose Oil). Dry them on the roof of the house, facing south, in the shade, turning them often until they are completely dry. Then store them in a pewter or glass container.
Troches of Spodium.
College.] Take of red Roses twelve drams, Spodium ten drams, Sorrel seed six drams, the seeds of Purslain and Coriander, steeped in Vinegar and dried, pulp of Sumach, of each two drams and an half, white Starch roasted, Balaustines, Barberries, of each two drams, Gum Arabic roasted one dram and an half, with juice of unripe Grapes, make it into troches.
College.] Take twelve drams of red roses, ten drams of spodium, six drams of sorrel seed, the seeds of purslane and coriander, steeped in vinegar and dried, two and a half drams each of sumach pulp, roasted white starch, balaustines, and barberries, two drams each, and one and a half drams of roasted gum arabic. With juice of unripe grapes, make it into lozenges.
Culpeper.] They are of a fine cooling binding nature, excellent in fevers coming of choler, especially if they be accompanied with a looseness, they also quench thirst.
Culpeper.] They have a cool, soothing quality that's great for fevers caused by excess bile, especially when there's diarrhea involved; they also relieve thirst.
Trochisci de terra Lemnia.
Or Troches of Earth of Lemnos.
College.] Take of Earth of Lemnos, Bole-ammoniac, Acacia, Hypocystis, Gum Arabic toasted, Dragon’s blood, white Starch, red Roses, Rose seeds, Lap. Hematitis, red Coral, Amber, Balaustines, Spodium, Purslain seeds a little toasted, Olibanum, Hart’s-horn burnt, Cypress Nuts, Saffron of each two drams, black Poppy seeds, Tragacanth, Pearls, of each one dram and an half, Opium prepared one dram, with juice of Plantain, make it into troches.
College.] Take Earth of Lemnos, Bole-ammoniac, Acacia, Hypocystis, toasted Gum Arabic, Dragon’s blood, white Starch, red Roses, Rose seeds, Lap. Hematitis, red Coral, Amber, Balaustines, Spodium, a little toasted Purslain seeds, Olibanum, burnt Hart’s-horn, Cypress Nuts, Saffron of two drams each, black Poppy seeds, Tragacanth, Pearls, one and a half drams each, prepared Opium one dram, and juice of Plantain, and make it into troches.
Sief de Thure.
Or Sief of Frankincense.
College.] Take of Frankincense, Lap. Calaminaris, Pompholix, of each ten drams, Cyrus forty drams, Gum Arabic, Opium, of each six drams, with fair water make it into balls: dry them and keep them for use.
College.] Take Frankincense, Lap. Calaminaris, and Pompholix, ten drams each, Cyrus forty drams, Gum Arabic, and Opium, six drams each. Mix with clean water to form balls: dry them and store for later use.
Trochisci e Violis solutivi.
Or Troches of Violets solutive.
College.] Take of Violet flowers meanly dry, six drams, Turbith one ounce and an half, juice of Liquorice, Scammony, Manna, of each two drams, with Syrup of Violets, make it into troches.
College.] Take dried Violet flowers, six drams; Turbith one and a half ounces; juice of Liquorice, Scammony, and Manna, two drams each; with Syrup of Violets, make it into lozenges.
Culpeper.] They are not worth talking of, much less worth cost, the cost and labour of making.
Culpeper.] They're not worth discussing, let alone the effort and expense of creating them.
Trochisci de Vipera ad Theriacum.
Or Troches of Vipers, for Treacle.
College.] Take of the flesh of Vipers, the skin, entrails, head, fat, and tail being taken away, boiled in water with Dill, and a little salt, eight ounces, white bread twice baked, grated and sifted, two ounces, make it into troches, your hands being anointed with Opobalsamum, or Oil of Nutmegs by expression, dry them upon a sieve turned the bottom upwards in an open place, often turning them till they are well dried, then put them in a glass or stone pot glazed, stopped close, they will keep a year, yet is it far better to make Treacle, not long after you have made them.
College.] Take the flesh of vipers, removing the skin, entrails, head, fat, and tail. Boil it in water with dill and a little salt, eight ounces. Use white bread that has been baked twice, grated and sifted, two ounces. Form it into lozenges, your hands coated with opobalsamum or nutmeg oil by expression. Let them dry on a sieve, turned upside down in an open area, turning them frequently until they are completely dry. Then store them in a glass or glazed stone pot, sealed tightly; they will last a year. However, it's much better to make treacle soon after you prepare them.
Culpeper.] They expel poison, and are[351] excellently good, by a certain sympathetical virtue, for such as are bitten by an adder.
Culpeper.] They get rid of poison and are[351] very effective, thanks to a special sympathetic quality, for those who have been bitten by an adder.
Trochisci de Agno Casto.
Or Troches of Agnus Castus.
College.] Take of the seeds of Agnus Castus, Lettuce, red Rose flowers, Balaustins, of each a dram, Ivory, white Amber, Bole-ammoniac washed in Knotgrass Water two drams, Plantain seeds four scruples, Sassafras two scruples, with mussilage of Quince seeds, extracted in water of Water-lily flowers, let them be made into troches.
College.] Take the seeds of Agnus Castus, lettuce, red rose flowers, and Balaustins, each one dram. Add two drams of ivory and white amber, and two drams of Bole-ammoniac washed in knotgrass water. Include four scruples of plantain seeds and two scruples of sassafras, along with a mucilage made from quince seeds extracted with water from water-lily flowers. Mix them into troches.
Culpeper.] Very pretty troches and good for little.
Culpeper.] Nice little remedies that don’t do much.
Trochisci Alexiterii. Renodæus.
College.] Take of the roots of Gentian, Tormentil, Orris Florentine, Zedoary, of each two drams, Cinnamon, Cloves, Mace, of each half a dram, Angelica roots three drams, Coriander seeds prepared, Roses, of each one dram, dried Citron pills two drams, beat them all into powder, and with juice of Liquorice softened in Hippocras, six ounces, make them into soft paste, which you may form into either troches or small rolls, which you please.
College.] Take the roots of Gentian, Tormentil, Orris Florentine, and Zedoary, each two drams; Cinnamon, Cloves, and Mace, each half a dram; Angelica roots, three drams; prepared Coriander seeds, Roses, each one dram; dried Citron peel, two drams. Grind all these into a powder, and with six ounces of Liquorice juice softened in Hippocras, make them into a soft paste. You can shape it into either troches or small rolls, whichever you prefer.
Culpeper.] It preserves and strengthens the heart exceedingly, helps faintings and failings of the vital spirits, resists poison and the pestilence, and is an excellent medicine for such to carry about them whose occasions are to travel in pestilential places and corrupt air, only taking a very small quantity now and then.
Culpeper.] It boosts and strengthens the heart a lot, helps with fainting and weakness of the vital energies, fights against poison and epidemics, and is a great medicine for those who need to travel in areas with infectious diseases and bad air, just taking a tiny amount every so often.
Troches of Annis seed. Mesue.
College.] Take of Annis seeds, the juice of Maudlin made thick, of each two drams, the seeds of Dill, Spikenard, Mastich, Indian leaf or Mace, the leaves of Wormwood, Asarabacca, Smallage, bitter Almonds, of each half a dram, Aloes two drams, juice of Wormwood so much as is sufficient to make it into troches according to art.
College.] Take two drams of Annis seeds, thick juice of Maudlin, half a dram each of Dill seeds, Spikenard, Mastich, Indian leaf or Mace, Wormwood leaves, Asarabacca, Smallage, and bitter Almonds, two drams of Aloes, and enough juice of Wormwood to form it into troches as required.
Culpeper.] They open obstructions of the liver, and that very gently, and therefore diseases coming thereof, help quartan agues. You can scarce do amiss in taking them if they please but your palate.
Culpeper.] They clear blockages in the liver gently, and as a result, help with diseases that cause quartan fevers. You can hardly go wrong by taking them as long as they taste good to you.
Trochisci Diarhodon. Mesue.
College.] Take of the flowers of red Roses six drams, Spikenard, Wood of Aloes, of each two drams, Liquorice three drams, Spodium one dram, Saffron half a dram, Mastich two drams, make them up into troches with white Wine according to art.
College.] Take six drams of red roses, two drams each of spikenard and wood of aloes, three drams of liquorice, one dram of spodium, half a dram of saffron, and two drams of mastic. Combine them into lozenges with white wine using the proper method.
Culpeper.] They wonderfully ease fevers coming of flegm, as quotidian fevers, agues, epiatos, &c. pains in the belly.
Culpeper.] They greatly relieve fevers caused by phlegm, such as daily fevers, chills, and stomach pains.
Trochisci de Lacca. Mesue.
College.] Take of Gum Lacca cleansed, the juice of Liquorice, Maudlin, Wormwood, and Barberries, all made thick, Rhubarb, long Birthwort, Costus, Asarabacca, bitter Almonds, Madder, Annis, Smallage, Schænanth, of each one dram, with the decoction of Birthwort, Schænanth, or the juice of Maudlin, or Wormwood, make them into troches according to art.
College.] Take cleaned Gum Lacca, the juice of Liquorice, Maudlin, Wormwood, and Barberries, all thickened, Rhubarb, long Birthwort, Costus, Asarabacca, bitter Almonds, Madder, Annis, Smallage, Schænanth, one dram of each, and with the decoction of Birthwort, Schænanth, or the juice of Maudlin or Wormwood, form them into lozenges according to the method.
Culpeper.] It helps stoppings of the liver and spleen, and fevers thence coming, it expels wind, purges by urine, and resists dropsies.
Culpeper.] It helps with issues of the liver and spleen, as well as fevers that arise from them. It promotes gas expulsion, aids in urination, and combats dropsy.
Pastilli Adronis. Galen.
College.] Take of Pomegranate flowers ten drams, Copperas twelve drams, unripe Galls, Birthwort, Frankincense, of each an ounce, Alum, Myrrh, of each half an ounce, Misy two drams, with eighteen ounces of austere Wine, make it into troches according to art.
College.] Take ten drams of pomegranate flowers, twelve drams of copperas, one ounce each of unripe galls, birthwort, and frankincense, half an ounce each of alum and myrrh, two drams of misy, and eighteen ounces of strong wine. Prepare it into troches following the proper method.
Culpeper.] This also is appropriated to wounds, ulcers, and fistulas, it clears the ears, and represses all excressences of flesh, cleanses the filth of the bones.
Culpeper.] This is also used for wounds, ulcers, and fistulas; it clears the ears and reduces all excess flesh growth, cleansing the dirt from the bones.
Trochisci Musæ. Galen.
College.] Take of Alum, Aloes, Copperas, Myrrh, of each six drams, Crocomagma, Saffron, of each three drams, Pomegranate flowers half an ounce, Wine and Honey, of each so much as is sufficient to make it up into troches according to art.
College.] Take Alum, Aloe, Copperas, Myrrh, six drams each; Crocomagma, Saffron, three drams each; Pomegranate flowers, half an ounce; Wine and Honey, enough of each to prepare it into troches according to the method.
Culpeper.] Their use is the same with the former.
Culpeper.] Their use is the same as the previous ones.
Crocomagma of Damocrates. Galen.
College.] Take of Saffron an hundred drams, red Roses, Myrrh, of each fifty drams, white Starch, Gum, of each thirty drams, Wine, so much as is sufficient to make it into troches.
College.] Take 100 drams of Saffron, 50 drams each of red Roses and Myrrh, 30 drams each of white Starch and Gum, and enough Wine to turn it into troches.
Culpeper.] It is very expulsive, heats and strengthens the heart and stomach.
Culpeper.] It is very effective at promoting digestion, warms, and strengthens the heart and stomach.
Trochisci Ramich. Mesue.
College.] Take of the juice of Sorrel sixteen ounces, red Rose Leaves, an ounce, Myrtle Berries two ounces, boil them a little together, and strain them, add to the decoction, Galls well beaten, three ounces, boil them again a little, then put in these following things, in fine powder: take of red Roses an ounce, yellow Sanders, ten drams, Gum Arabic an ounce and an half, Sumach, Spodium, of each an ounce, Myrtle berries four ounces, Wood of Aloes, Cloves, Mace, Nutmegs, of each half an ounce, sour Grapes seven drams, mix them all together, and let them dry upon a stone, and grind them again into powder, and make them into small troches with one dram of Camphire, and so much Rose Water as is sufficient, and perfume them with fifteen grains of Musk.
College.] Take sixteen ounces of Sorrel juice, one ounce of red rose petals, and two ounces of myrtle berries. Boil them together for a bit and then strain the mixture. Add three ounces of well-ground galls, boil it again for a short time, and then mix in the following ingredients, all in fine powder: one ounce of red roses, ten drams of yellow sandalwood, one and a half ounces of gum Arabic, and one ounce each of sumac and spodium, four ounces of myrtle berries, half an ounce each of aloe wood, cloves, mace, and nutmeg, and seven drams of sour grapes. Combine everything and let it dry on a stone, then grind it into powder again. Form them into small troches using one dram of camphor and enough rose water to make a paste, and perfume them with fifteen grains of musk.
Culpeper.] They strengthen the stomach, heart, and liver, as also the bowels, they help the cholic, and fluxes of blood, as also bleeding at the nose if you snuff up the powder of them, disburden the body of salt, fretting, choleric humours. You may carry them about you, and take them at your pleasure.
Culpeper.] They boost the stomach, heart, and liver, as well as the intestines. They relieve colic and blood flow issues, including nosebleeds if you snort the powder. They help clear excess salt and irritability from the body. You can carry them with you and use them whenever you like.
Troches of Roses. Mesue.
College.] Take of red Roses half an ounce, Wood of Aloes two drams, Mastich, a dram and an half, Roman Wormwood, Cinnamon, Indian Spikenard, Cassia Lignea, Schœnanth, of each one dram, old Wine, and decoction of the five opening roots, so much as is sufficient to make it into troches according to art.
College.] Take half an ounce of red roses, two drams of aloe wood, one and a half drams of mastic, one dram each of Roman wormwood, cinnamon, Indian spikenard, cassia lignum, and schœnanth, enough old wine and a decoction of the five opening roots to make it into troches as per standard practice.
Culpeper.] They help pains in the stomach, and indigestion, the illiac passion, hectic fevers, and dropsies, in the beginning, and cause a good colour.
Culpeper.] They relieve stomach pain, indigestion, intestinal issues, fevers, and swelling in the early stages, and they promote a healthy complexion.
Trochisci Diacorallion. Galen.
College.] Take of Bole-ammoniac, red Coral, of each an ounce, Balaustines, Terra Lemnia, white Starch, of each half an ounce, Hypocistis, the seeds of Henbane, Opium, of each two drams, juice of Plantain so much as is sufficient to make them into troches according to art.
College.] Take 1 ounce of Bole-ammoniac, 1 ounce of red Coral, ½ ounce of Balaustines, ½ ounce of Terra Lemnia, and ½ ounce of white Starch. Also take 2 drams each of Hypocistis, Henbane seeds, and Opium, along with enough juice of Plantain to make them into troches as prescribed.
Culpeper.] These also stop blood, help the bloody flux, stop the menses, and are a great help to such whose stomachs loath their victuals. I fancy them not.
Culpeper.] These also stop bleeding, help with bloody diarrhea, halt menstruation, and are very helpful for those whose stomachs reject their food. I'm not a fan of them.
Trochisci Diaspermaton. Galen.
College.] Take of the seeds of Smallage, and Bishop’s weed, of each an ounce, Annis and Fennel seeds, of each half an ounce, Opium, Cassia Lignea, of each two drams, with rain water, make it into troches according to art.
College.] Take the seeds of smallage and bishop's weed, each one ounce; anise and fennel seeds, each half an ounce; opium and cassia lignum, each two drams; using rainwater, make it into troches according to the proper method.
Culpeper.] These also bind, ease pain, help the pleurisy.
Culpeper.] These also bind, relieve pain, and help with pleurisy.
Hæmoptoici Pastilli. Galen.
College.] Take of white Starch, Balaustines, Earth of Samos, juice of Hypocystis, Gum, Saffron, Opium, of each two drams, with juice of Plantain, make them into troches according to art.
College.] Take white starch, balaustine, Samos earth, juice of hypocystis, gum, saffron, and opium, two drams of each, and with juice of plantain, make them into lozenges according to the method.
Culpeper.] The operation of this is like the former.
Culpeper.] This works in the same way as the previous one.
Troches of Agarick.
College.] Take of choice Agarick three ounces, Sal. Gem. six drams, Ginger two drams, with Oxymel simplex, so much as is sufficient, make it into troches according to art.
College.] Take three ounces of Agaric, six drams of Sal. Gem., two drams of Ginger, and enough Oxymel simplex to make it into troches according to the method.

OILS.

SIMPLE OILS BY EXPRESSION.
Oil of Sweet Almonds.
College.] Take of Sweet Almonds not corrupted, as many as you will, cast the shells away, and blanch them, beat them in a stone mortar, beat them in a double vessel, and press out the oil without heat.
College.] Take sweet almonds that aren’t spoiled, as many as you want, throw away the shells, blanch them, grind them in a stone mortar, beat them in a double boiler, and press out the oil without using heat.
Culpeper.] It helps roughness and soreness of the throat and stomach, helps pleurisies, encreases seed, eases coughs and hectic fevers, by injection it helps such whose water scalds them; ulcers in the bladder, reins, and matrix. You may either take half an ounce of it by itself, or mix it with half an ounce of Syrup of Violets, and so take a spoonful at a time, still shaking them together when you take them: only take notice of this, if you take it inwardly, let it be new drawn, for it will be sour in three or four days.
Culpeper. It helps with roughness and soreness in the throat and stomach, assists with pleurisy, increases seed production, alleviates coughs and persistent fevers. When used as an injection, it helps those who experience burning sensations when urinating; it also treats ulcers in the bladder, kidneys, and uterus. You can take half an ounce of it on its own, or mix it with half an ounce of Syrup of Violets, taking a spoonful at a time and shaking them together before taking. Just remember, if you’re taking it internally, it should be freshly drawn, as it will turn sour in three to four days.
Oil of bitter Almonds.
College.] It is made like Oil of sweet Almonds, but that you need not blanch them, nor have such a care of heat in pressing out the oil.
College.] It's made like sweet almond oil, but you don't need to blanch the almonds or worry so much about the heat when extracting the oil.
Culpeper.] It opens stoppings, helps such as are deaf, being dropped into their ears, it helps the hardness of the nerves, and takes away spots in the face. It is seldom or never taken inwardly.
Culpeper.] It opens blockages, assists those who are deaf when dropped into their ears, helps with nerve stiffness, and removes blemishes on the face. It is rarely, if ever, taken internally.
Oil of Hazel Nuts.
College.] It is made of the Kernels, cleansed, bruised, and beat, and pressed like Oil of sweet Almonds.
College.] It's made from the Kernels, cleaned, crushed, and pressed like sweet Almond oil.
Culpeper.] You must put them in a vessel (viz. a glass, or some such thing) and stop them close that the water come not to them when you put them into the bath. The oil is good for cold afflictions of the nerves, the gout in the joints, &c.
Culpeper.] You need to place them in a container (like a glass or something similar) and seal it tightly so that water doesn’t get in when you put it in the bath. The oil is effective for cold nerve ailments, gout in the joints, etc.
College.] So is Oil of Been, Oil of Nutmegs, and Oil of Mace drawn.
College.] So is Oil of Been, Oil of Nutmegs, and Oil of Mace extracted.
Oleum Caryinum.
College.] Is prepared of Walnut Kernels, in like manner, save only that in the making of this sometimes is required dried, old, and rank Nuts.
College.] Is made from Walnut Kernels, similarly, except that sometimes dried, old, and stale Nuts are needed in the process.
Oleum Chrysomelinum.
College.] Is prepared in the same manner of Apricots, so is also Oils of the Kernels of Cherry stones, Peaches, Pine-nuts, Fistic Nuts, Prunes, the seeds of Oranges, Hemp, Bastard Saffron, Citrons, Cucumbers, Gourds, Citruls, Dwarf Elder, Henbane, Lettuce, Flax, Melons, Poppy, Parsley, Radishes, Rape, Ricinum, Sesani, Mustard seed, and Grape stones.
College.] Is prepared in the same way as Apricots, and so are the Oils from the Kernels of Cherry pits, Peaches, Pine nuts, Pistachios, Prunes, Orange seeds, Hemp, False Saffron, Citrons, Cucumbers, Gourds, Watermelons, Elder, Henbane, Lettuce, Flax, Melons, Poppy, Parsley, Radishes, Rape, Castor bean, Sesame, Mustard seeds, and Grape seeds.
Culpeper.] Because most of these Oils are out of use, I took not the pains to quote the virtues of them; if any wish to make them, let them look to the simples, and there they have them; if the simples be not to be found in this book, there are other plentiful medicines conducing to the cure of all usual diseases; which are—
Culpeper.] Since most of these oils are no longer used, I didn't bother to list their benefits; if anyone wants to make them, they can refer to the simple ingredients, and they'll find what they need there. If the simple ingredients aren't available in this book, there are plenty of other effective remedies for common illnesses, which are—
Oil of Bays.
College.] Take of Bay-berries, fresh and ripe, so many as you please, bruise them sufficiently, then boil them in a sufficient quantity of water till the Oil swim at top, which separate from the water, and keep for your use.
College.] Take fresh, ripe Bay-berries, as many as you want, mash them up well, then boil them in enough water until the oil floats on top. Separate the oil from the water and store it for your use.
Culpeper.] It helps the cholic, and is a sovereign remedy for any diseases in any part of the body coming either of wind or cold.
Culpeper.] It eases stomach cramps and is an excellent remedy for any illnesses in any part of the body caused by either wind or cold.
College.] Common Oil of Olives, is pressed out of ripe olives, not out of the stones. Oil of Olives omphacine, is pressed out of unripe olives.
College.] Common Olive Oil is made from ripe olives, not the pits. Omphacine Olive Oil is made from unripe olives.
Oil of Yolks of Eggs.
College.] Boil the yolks till they be hard, and bruise them with your hand or with a pestle and mortar; beat them in an earthen vessel glazed until they begin to froth, stirring them diligently that they burn not,[354] being hot, put them in a linen bag, and sprinkle them with Aromatic Wine, and press out the oil according to art.
College.] Boil the yolks until they're hard, and mash them with your hand or a pestle and mortar; beat them in a glazed clay bowl until they start to froth, stirring them carefully so they don't burn. After they're hot, put them in a linen bag, sprinkle them with Aromatic Wine, and press out the oil using proper technique.[354]
Culpeper.] It is profitable in fistulas, and malignant ulcers, it causes the hair to grow, it clears the skin, and takes away deformities thereof, viz. tetters, ringworms, morphew, scabs.
Culpeper.] It is effective for fistulas and serious ulcers, helps hair to grow, improves the skin, and removes imperfections like rashes, ringworm, liver spots, and scabs.

SIMPLE OILS BY INFUSION AND DECOCTION.
Oil of Roses omphacine.
College.] Take of red Roses before they be ripe, bruised in a stone mortar, four ounces, oil Omphacine one pound, set them in a hot sun, in a glass close stopped, a whole week, shaking them every day, then boil them gently in a bath, press them out, and put in others, use them in like manner, do so a third time: then keep the Oil upon a pound of juice of Roses.
College.] Take red roses before they are ripe, crush four ounces in a stone mortar, add one pound of olive oil, place them in direct sunlight in a tightly sealed glass for an entire week, shaking it every day. Then gently boil them in a water bath, press them out, and replace with new roses, repeating this process a third time. Finally, keep the oil with a pound of rose juice.
Oil of Roses complete,
Is made in the same manner, with sweet and ripe oil, often washed, and red Roses fully open, bruised, set in the sun, and boiled gently in a double vessel, only let the third infusion stand in the sun forty days, then keep the roses and oil together.
Is made the same way, using sweet and ripe oil, often washed, along with fully open, bruised red roses. They are set in the sun and gently boiled in a double boiler. Just let the third infusion sit in the sun for forty days, then keep the roses and oil together.
In the same manner is made Oil of Wormwood, of the tops of common Wormwood thrice repeated, four ounces, and three pounds of ripe oil; only, the last time put in four ounces of the juice of Wormwood, which evaporate away by gentle boiling.
In the same way, you make Oil of Wormwood from the tops of common Wormwood, three times over, using four ounces and three pounds of ripe oil; just be sure to add four ounces of Wormwood juice the last time, which should evaporate with gentle boiling.
Oil of Dill: Of the flowers and leaves of Dill four ounces, complete oil, one pound, thrice repeated.
Oil of Dill: Use four ounces of Dill flowers and leaves, and one pound of pure oil, repeated three times.
Oil of Castoreum: Of one ounce of Castoreum oil one pound, Wine four ounces, which must be consumed with the heat of a bath.
Oil of Castoreum: Mix one ounce of Castoreum oil with one pound of wine, which must be consumed with the heat of a bath.
Oil of Chamomel (which more than one call Holy) of complete oil, and fresh Chamomel flowers, the little white leaves taken away, cut, bruised, and the vessel covered with a thin linen cloth, set in the sun, pressed out, and three times repeated.
Oil of Chamomile (which more than one calls Holy) of pure oil, and fresh Chamomile flowers, with the small white petals removed, chopped, crushed, and the container covered with a thin cloth, placed in the sun, pressed out, and repeated three times.
Oil of Wall-flowers, as oil of Dill.
Oil of Wallflowers, like oil of Dill.
Oil of Quinces: Of six parts of oil Omphacine, the meat and juice of Quinces one part, set them in the sun fifteen days in a glass, and afterwards boil them four hours in a double vessel, press them out, and renew them three times.
Oil of Quinces: Combine six parts of Omphacine oil with one part of the flesh and juice of quinces. Place the mixture in the sun for fifteen days in a glass container, then boil it for four hours in a double boiler. Press it out and repeat the process three times.
Oil of Elecampane: Of ripe oil, and the roots of Elecampane bruised, and their juice, of each one part, and of generous Wine half a part, which is to be evaporated away.
Oil of Elecampane: Take ripe oil and the bruised roots of Elecampane, each in equal parts, and half part of good wine, which should be evaporated away.
Oil of Euphorbium: Of six drams of Euphorbium, Oil of Wall-flowers, and sweet Wine, of each five ounces, boiling it in a double vessel till the Wine be consumed.
Oil of Euphorbium: Combine six grams of Euphorbium, five ounces each of Oil of Wall-flowers and sweet Wine, and boil it in a double boiler until the Wine is completely evaporated.
Oil of Ants: Of winged Ants infused in four times their weight of sweet oil, set in the sun in a glass forty days, and then strain it out.
Oil of Ants: Take winged ants and soak them in sweet oil that’s four times their weight. Leave it in the sun in a glass container for forty days, then strain it out.
Oil, or Balsam of St. John’s Wort simple, is made of the oil of seeds beaten and pressed, and the flowers being added, and rightly set in the sun.
Oil, or Balsam of St. John’s Wort simple, is made from the oil of seeds that are crushed and pressed, with the flowers added, and properly placed in the sun.
Oil of Jesmine, is made of the flowers of Jesmine, put in clear oil, and set in the sun and afterwards pressed out.
Oil of Jasmine is made from the flowers of jasmine, soaked in clear oil, placed in the sun, and then squeezed out.
Oil of Orris, made of the roots of Orris Florentine one pound, purple Orris flowers half a pound: boil them in a double vessel in a sufficient quantity of decoction of Orris Florentine, and six pounds of sweet oil, putting fresh roots and flowers again and again; the former being cast away as in oil of Roses.
Oil of Orris, made from one pound of Orris roots from Florence and half a pound of purple Orris flowers: boil them in a double boiler with enough Orris decoction from Florence and six pounds of sweet oil, adding fresh roots and flowers repeatedly; the old ones being discarded like in oil of Roses.
Oil of Earthworms, is made of half a pound of Earthworms washed in white Wine, ripe Oil two pounds, boiled in a double vessel with eight ounces of good white Wine till the Wine be consumed.
Oil of Earthworms is made from half a pound of earthworms washed in white wine, two pounds of ripe oil, and boiled in a double boiler with eight ounces of good white wine until the wine is gone.
Oil of Marjoram, is made with four ounces of the herb a little bruised, white Wine six ounces, ripe oil a pound, mixed[355] together, let them be set in the sun repeated three times; at last boiled to the consumption of the Wine.
Oil of Marjoram is made with four ounces of slightly bruised herbs, six ounces of white wine, and a pound of ripe oil, all mixed together. Let this mixture sit in the sun three times, and then boil it down until the wine is completely evaporated.[355]
Oil of Mastich, is made of oil of Roses omphacine one pound, Mastich three ounces, Wine four ounces: boil them in a double vessel to the consumption of the Wine.
Oil of Mastich is made from rose oil, one pound of omphacine, three ounces of Mastich, and four ounces of wine. Boil them in a double boiler until the wine is gone.
Oil of Melilot is made with the tops of the herb like oil of Chamomel.
Oil of Melilot is made from the tops of the herb, just like oil of Chamomile.
Oil of Mints is made of the herb and oil omphacine, as oil of Roses.
Oil of Mints is made from the herb and omphacine oil, just like rose oil.
Oil of Mirtles, is made of Mirtle berries bruised and sprinkled with sharp Wine one part, oil omphacine three parts; set it in the sun twenty-four days, and in the interim thrice renewed, boiled, and the berries pressed out.
Oil of Myrtle is made from bruised myrtle berries, sprinkled with one part strong wine and three parts olive oil; let it sit in the sun for twenty-four days, and in the meantime, renew it three times by boiling and pressing out the berries.
Oil of Daffodils is made as oil of Roses.
Oil of Daffodils is made like oil of Roses.
Nard Oil is made of three ounces of Spikenard, sweet oil one pound and an half, sweet white Wine and clear water, of each two ounces and an half, boiled to the consumption of the moisture.
Nard Oil is made from three ounces of spikenard, one and a half pounds of sweet oil, and two and a half ounces each of sweet white wine and clear water, boiled down until the moisture is gone.
Oil of Water-lilies, is made of fresh white Water-lily flowers, one part, oil omphacine three parts, repeating the flowers as in oil of Roses.
Oil of Water Lilies is made from fresh white Water Lily flowers, one part, and three parts omphacine oil, using the flowers the same way as in rose oil.
Oil of Tobacco is made of the juice of Tobacco, and common oil, of each equal parts boiled in a bath.
Oil of Tobacco is made from equal parts of Tobacco juice and common oil, boiled together in a bath.
Oil of Poppies, is made of the flowers, heads, and leaves of garden Poppies, and oil omphacine, as oil of Dill.
Oil of Poppies is made from the flowers, heads, and leaves of garden poppies, and oil omphacine, just like oil of dill.
Oil of Poplars, is made of the buds of the Poplar tree three parts, rich white Wine four parts, sweet oil seven parts; first let the buds be bruised, then infused in the Wine and oil seven days, then boiled, then pressed out.
Oil of Poplars is made from the buds of the Poplar tree, three parts; rich white wine, four parts; sweet oil, seven parts. First, bruise the buds, then infuse them in the wine and oil for seven days. After that, boil the mixture and then press it out.
Oil of Rue, is made of the herb bruised, and ripe oil, like oil of Roses.
Oil of Rue is made from bruised herbs and ripe oil, similar to rose oil.
Oil of Savin is made in the same manner.
Oil of Savin is made in the same way.
So also is Oil of Elder flowers made.
Oil of elderflowers is made in the same way.
Oil of Scorpions, is made of thirty live Scorpions, caught when the sun is in the lion; oil of bitter Almonds two pounds, let them be set in the sun, and after forty days strained.
Oil of Scorpions is made from thirty live scorpions, caught when the sun is in Leo; two pounds of bitter almond oil should be placed in the sun, and after forty days, it should be strained.
Oleum Cicyonium, is made of wild Cucumber roots, and their juice, of each equal parts; with twice as much ripe oil, boil it to the consumption of the juice.
Oleum Cicyonium is made from wild cucumber roots and their juice, in equal parts; with twice as much ripe oil, boil it down until the juice is gone.
Oil of Nightshade, is made of the berries of Nightshade ripe, and one part boiled in ripe oil, or oil of Roses three parts.
Oil of Nightshade is made from ripe Nightshade berries, combined with one part boiled in ripe oil or three parts oil of roses.
Oil of Styrax, is made of Styrax and sweet white Wine, of each one part, ripe oil four parts gently boiled till the Wine be consumed.
Oil of Styrax is made from Styrax and sweet white wine, each in equal parts, with four parts of ripe oil, gently boiled until the wine is evaporated.
Oil of Violets, is made of oil omphacine, and Violet flowers, as oil of Roses.
Oil of Violets is made from omphacine oil and violet flowers, just like rose oil.
Oil of Vervain, is made of the herb and oil, as oil of Mints.
Oil of Vervain is made from the herb and oil, just like oil of Mints.
Culpeper.] That most of these Oils, if not all of them, are used only externally, is certain; and as certain that they retain the virtues of the simples whereof they are made, therefore the ingenious might help themselves.
Culpeper.] It's clear that most of these oils, if not all of them, are meant to be used only on the outside, and it's equally clear that they keep the benefits of the natural ingredients they're made from, so innovative people could use them to their advantage.

COMPOUND OILS BY INFUSION AND DECOCTION.
Oleum Benedictum.
Or Blessed Oil.
College.] Take of the roots of Carduus and Valerian, of each one ounce, the flowers of St. John’s Wort two ounces, Wheat one ounce and an half, old Oil four ounces, Cypress Turpentine eight ounces, Frankincense in powder two ounces, infuse the roots and flowers, being bruised, in so much white Wine as is sufficient to cover them, after two days’ infusion put in the Oil with the Wheat, bruised, boil them together till the Wine be consumed; then press it out, and add the Frankincense and Turpentine, then boil them a little, and keep it.
College.] Take the roots of Carduus and Valerian, one ounce each, the flowers of St. John’s Wort two ounces, Wheat one and a half ounces, old Oil four ounces, Cypress Turpentine eight ounces, and powdered Frankincense two ounces. Soak the bruised roots and flowers in enough white wine to cover them for two days. After infusing, add the Oil and the bruised Wheat, then boil them together until the wine is gone. Next, strain it out and mix in the Frankincense and Turpentine, then boil it lightly and store it.
Culpeper.] It is appropriated to cleanse and consolidate wounds, especially in the head.
Culpeper.] It's used to clean and heal wounds, particularly on the head.
Oleum de Capparibus.
Or, Oil of Capers.
College.] Take of the bark of Caper roots an ounce, bark of Tamarisk, the leaves of the same, the seeds of Agnus Castus, Cetrach, or Spleenwort, Cypress roots, of each two drams, Rue one dram, oil of ripe Olives one pound, white Wine Vinegar, and white Wine, of each two ounces, cut them and steep them, and boil them (two days being elapsed) gently in a bath, then the Wine and Vinegar being consumed, strain it, and keep it.
College.] Take an ounce of Caper root bark, two drams each of Tamarisk bark, Tamarisk leaves, Agnus Castus seeds, Cetrach or Spleenwort, and Cypress roots, one dram of Rue, and one pound of oil from ripe olives. Also, use two ounces each of white wine vinegar and white wine. Cut everything up, soak it, and gently boil it in a water bath for two days. After the wine and vinegar have evaporated, strain the mixture and store it.
Culpeper.] The oil is opening, and heating, absolutely appropriated to the spleen, hardness and pains thereof, and diseases coming of stoppings there, as hypocondriac melancholy, the rickets, &c.
Culpeper.] The oil is warming and stimulating, specifically suited for the spleen, its hardness and related pains, and illnesses that arise from blockages there, like hypochondriac melancholy, rickets, etc.
Oil of Castoreum compound.
College.] Take of Castoreum, Styrax Calamitis, Galbanum, Euphorbium, Opopanax, Cassia Lignea, Saffron, Carpobalsamum or Cubebs, Spikenard, Costus, of each two drams, Cypress, Squinanth, Pepper long and black, Savin, Pellitory of Spain, of each two drams and an half, ripe Oil four pounds, Spanish Wine two pounds, the five first excepted, let the rest be prepared as they ought to be, and gently boiled in the Oil and Wine, until the Wine be consumed, mean time the Galbanum, Opopanax, and Euphorbium beaten in fine powder, being dissolved in part of the Wine, and strained, let them be exquisitely mixed with it (while the oil is warm) by often stirring; the boiling being finished, put in the Styrax and Castoreum.
College.] Take Castoreum, Styrax Calamitis, Galbanum, Euphorbium, Opopanax, Cassia Lignea, Saffron, Carpobalsamum or Cubebs, Spikenard, Costus, two drams of each, Cypress, Squinanth, long and black Pepper, Savin, Pellitory of Spain, two and a half drams of each, four pounds of ripe Oil, two pounds of Spanish Wine, except the first five. Prepare the rest as needed, and gently boil in the Oil and Wine until the Wine is gone. In the meantime, dissolve the Galbanum, Opopanax, and Euphorbium, ground into fine powder, in part of the Wine and strain it. Mix it thoroughly while the oil is warm by stirring often. After boiling is done, add the Styrax and Castoreum.
Culpeper.] The virtues are the same with the simple.
Culpeper.] The virtues are the same as the simple ones.
Oleum Castinum.
College.] Take of the roots of bitter Castus two ounces, Cassia Lignea one ounce, the tops of Marjoram eight ounces, being bruised, steep them two days in twelve ounces of sweet white Wine; then with three pounds of sallad oil washed in white Wine, boil it in Balneo Mariæ till the Wine be consumed.
College.] Take two ounces of bitter Castus roots, one ounce of Cassia Lignea, and eight ounces of bruised Marjoram tops. Let them steep for two days in twelve ounces of sweet white wine. After that, mix in three pounds of salad oil that's been rinsed in white wine, and then boil it in a water bath until the wine is evaporated.
Culpeper.] It heats, opens obstructions, strengthens the nerves, and all nervous parts, as muscles, tendons, ligaments, the ventricle; besides these, it strengthens the liver, it keeps the hairs from turning grey, and gives a good colour to the body. I pray you take notice that this and the following oils, (till I give you warning to the contrary) are not made to eat.
Culpeper.] It warms, clears blockages, strengthens the nerves and all nervous areas, including muscles, tendons, ligaments, and the heart; in addition to these, it also boosts the liver, prevents hair from going grey, and gives a healthy color to the skin. Please note that this and the following oils, (until I notify you otherwise) are not meant for consumption.
Oleum Crocinum,
Or, Oil of Saffron.
College.] Take of Saffron, Calamus Aromaticus, of each one ounce, Myrrh, half an ounce, Cardamoms nine drams, steep them six days, (the Cardamoms excepted, which are not to be put in till the last day,) in nine ounces of Vinegar, the day after put in a pound and an half of washed oil, boil it gently according to art, till the Vinegar, be consumed, then strain it.
College.] Take 1 ounce each of Saffron and Calamus Aromaticus, half an ounce of Myrrh, and 9 drams of Cardamoms. Steep them for six days (add the Cardamoms only on the last day) in 9 ounces of vinegar. The next day, add 1.5 pounds of washed oil and gently boil it until the vinegar is evaporated, then strain it.
Culpeper.] It helps pains in the nerves, and strengthens them, mollifies their hardness, helps pains in the matrix, and causes a good colour.
Culpeper.] It eases nerve pain and strengthens them, softens their stiffness, relieves pain in the womb, and improves complexion.
Oil of Euphorbium.
College.] Take of Stavesacre, Sopewort, of each half an ounce, Pellitory of Spain six drams, dried Mountain Calamint one ounce and an half, Castus two drams, Castoreum five drams, being bruised, let them be three days steeped in three pounds and an half of Wine, boil them with a pound and an half of Oil of Wall-flowers, adding half an ounce of Euphorbium, before the Wine be quite consumed, and so boil it according to art.
College.] Take Stavesacre and Sopewort, each half an ounce; Pellitory of Spain, six drams; dried Mountain Calamint, one and a half ounces; Castus, two drams; and bruised Castoreum, five drams. Let these steep for three days in three and a half pounds of wine. Then, boil them with one and a half pounds of wallflower oil, adding half an ounce of Euphorbium before the wine is completely evaporated, and continue to boil it according to proper technique.
Culpeper.] It hath the same virtue, only something more effectual than the simple.
Culpeper.] It has the same benefits, just a bit more effective than the plain version.
Oleum Excestrense,
Or, Oil of Exeter.
College.] Take of the leaves of Wormwood, Centaury the less, Eupatorium, Fennel, Hyssop, Bays, Marjoram, Bawm, Nep, Pennyroyal, Savin, Sage, Thyme, of each[357] four ounces, Southernwood, Betony, Chamepitys, Lavender, of each six ounces, Rosemary one pound, the flowers of Chamomel, Broom, white Lilies, Elders, the seeds of Cummin, and Fenugreek, the roots of Hellebore black and white, the bark of Ash and Lemons, of each four ounces, Euphorbium, Mustard, Castoreum, Pellitory of Spain, of each an ounce, Oil sixteen pounds, Wine three pounds, the herbs, flowers, seeds, and Euphorbium being bruised, the roots, barks, and Castoreum cut, all of them infused twelve hours in the Wine and Oil, in a warm bath, then boiled with a gentle fire, to the consumption of the Wine and moisture, strain the Oil and keep it.
College.] Take the leaves of Wormwood, Centaury the less, Eupatorium, Fennel, Hyssop, Bays, Marjoram, Bawm, Nep, Pennyroyal, Savin, Sage, Thyme, four ounces each, Southernwood, Betony, Chamepitys, Lavender, six ounces each, Rosemary one pound, the flowers of Chamomile, Broom, white Lilies, Elders, the seeds of Cumin, and Fenugreek, the roots of Hellebore black and white, the bark of Ash and Lemons, four ounces each, Euphorbium, Mustard, Castoreum, Pellitory of Spain, one ounce each, Oil sixteen pounds, Wine three pounds. Bruise the herbs, flowers, seeds, and Euphorbium; cut the roots, barks, and Castoreum. Infuse everything for twelve hours in the Wine and Oil in a warm bath, then boil with a gentle fire until the Wine and moisture are gone. Strain the Oil and keep it.
Culpeper.] Many people by catching bruises when they are young, come to feel it when they are old: others by catching cold, catch a lameness in their limbs, to both which I commend this sovereign oil to bathe their grieved members with.
Culpeper.] Many people end up with bruises in their youth that they feel later in life; others, by getting colds, develop aches in their limbs. For both issues, I recommend this amazing oil to soothe their hurting parts.
Oleum Hirundinum,
Or, Oil of Swallows.
College.] Take of whole Swallows sixteen, Chamomel, Rue, Plantain the greater and lesser, Bay leaves, Pennyroyal, Dill, Hyssop, Rosemary, Sage, Saint John’s Wort, Costmary, of each one handful, common Oil four pounds, Spanish Wine one pound, make it up according to art.
College.] Take a whole swallow of sixteen, chamomile, greater and lesser plantain, bay leaves, pennyroyal, dill, hyssop, rosemary, sage, St. John’s wort, costmary, a handful of each, four pounds of common oil, one pound of Spanish wine, and prepare it according to the proper method.
Culpeper.] Both this and the former are appropriated to old bruises and pains thereof coming, as also to sprains.
Culpeper.] Both this and the previous one are used for old bruises and the pain that comes from them, as well as for sprains.
Oleum Hyperici compositum.
Or, Oil of St. John’s Wort compound.
College.] Take of the tops of St. John’s Wort four ounces, steep them three whole days in a pound of old Sallad Oil, in the heat either of a bath, or of the sun, then press them out, repeat the infusion the second or third time, then boil them till the wine be almost consumed, press them out, and by adding three ounces of Turpentine, and one scruple of Saffron, boil it a little and keep it.
College.] Take four ounces of St. John’s Wort, steep them for three whole days in a pound of old salad oil, using either a warm water bath or sunlight. Then strain it out, repeat the infusion a second or third time, and boil it until most of the oil is evaporated. Strain it again, and by adding three ounces of turpentine and one scruple of saffron, boil it a little and store it.
Culpeper.] See the simple oil of St. John’s Wort, than which this is stronger.
Culpeper.] Look at the simple oil of St. John’s Wort, which is stronger than this.
Oleum Hyperici magis compositum.
Or, Oil of St. John’s Wort more compound.
College.] Take of white Wine three pounds, tops of St. John’s Wort ripe and gently bruised, four handfuls, steep them two days in a glass, close stopped, boil them in a bath, and strain them strongly, repeat the infusion three times, having strained it the third time, add to every pound of decoction, old Oil four pounds, Turpentine six ounces, oil of Wormwood three ounces, Dittany, Gentian, Carduus, Tormentil, Carline, or Cordus Maria, Calamus Aromaticus, all of them bruised, of each two drams, Earth-worms often washed in white Wine two ounces, set it in the sun five or six weeks, then keep it close stopped.
College.] Take three pounds of white wine, four handfuls of ripe St. John's Wort that have been gently bruised, and steep them in a sealed glass container for two days. Boil the mixture in a water bath, then strain it thoroughly. Repeat the infusion process three times. After straining it the third time, add four pounds of old oil, six ounces of turpentine, three ounces of wormwood oil, and two drams each of Dittany, Gentian, Carduus, Tormentil, Carline, or Cordus Maria, and Calamus Aromaticus, all crushed. Also add two ounces of earthworms that have been rinsed several times in white wine. Set the mixture in the sun for five to six weeks, then store it in a tightly sealed container.
Culpeper.] Besides the virtue of the simple oil of St. John’s Wort, which this performs more effectually, it is an excellent remedy for old bruises, aches, and sprains.
Culpeper.] In addition to the benefits of St. John’s Wort oil, which it does even better, it’s a great remedy for old bruises, aches, and sprains.
Oleum Irinum,
Or, Oil of Orris.
College.] Take of the roots of Orris Florentine, three pounds four ounces, the flowers of purple Orris fifteen ounces, Cypress roots six ounces, of Elecampane three ounces, of Alkanet two ounces, Cinnamon, Spikenard, Benjamin, of each one ounce: let all of them, being bruised as they ought to be, be steeped in the sun, or other hot place, in fifteen pounds of old oil, and four pounds and an half of clear water, after the fourth day, boil them in Balneo Mariæ, the water being consumed, when it is cold, strain it and keep it.
College.] Take the roots of Orris Florentine, three pounds four ounces; the flowers of purple Orris, fifteen ounces; Cypress roots, six ounces; Elecampane, three ounces; Alkanet, two ounces; and Cinnamon, Spikenard, and Benjamin, one ounce each. Bruise them as needed and let them soak in the sun or another warm place in fifteen pounds of old oil and four and a half pounds of clear water. After the fourth day, boil them in a water bath until the water is reduced. When it's cool, strain it and store it.
Culpeper.] The effects are the same with the simple, only ’tis stronger.
Culpeper.] The effects are the same as with the simple, but it's stronger.
Oleum Marjoranæ.
Or, Oil of Marjoram.
College.] Take of Marjoram four handfuls, Mother of Thyme two handfuls, the leaves and berries of Myrtles one handful, Southernwood, Water Mints, of each half[358] an handful, being cut, bruised, and put in a glass, three pounds of Oil Omphacine being put to it, let it stand eight days in the sun, or in a bath, close stopped, then strain it out, in the oil put in fresh simples, do so the third time, the oil may be perfected according to art.
College.] Take four handfuls of Marjoram, two handfuls of Mother of Thyme, one handful of Myrtle leaves and berries, and half a handful each of Southernwood and Water Mint. Cut and bruise them, then place them in a glass container. Add three pounds of Omphacine oil and let it sit for eight days in the sun or in a warm bath, tightly sealed. After that, strain it out. Add fresh herbs to the oil and repeat this process a third time; this will enhance the quality of the oil according to the proper method.
Culpeper.] It helps weariness and diseases of the brain and nerves, coming of cold; it helps the dead palsy, the back (viz. the region along the back bone) being anointed with it; being snuffed up in the nose, it helps Spasmus cynicus, which is a wrying the mouth aside; it helps noise in the ears being dropped into them, it provokes the menses, and helps the biting of venomous beasts; it is a most gallant oil to strengthen the body, the back being anointed with it; strengthens the muscles, they being chafed with it; helps head-ache, the forehead being rubbed with it.
Culpeper.] It helps with fatigue and diseases of the brain and nerves caused by cold; it aids in treating paralysis by applying it along the spine; when sniffed up the nose, it helps with Spasmus cynicus, which causes a twisting of the mouth; it alleviates ear ringing when a few drops are placed in them, it encourages menstruation, and it provides relief from the bites of venomous creatures; it's an excellent oil for strengthening the body when applied to the back; it fortifies the muscles when rubbed in; it also helps with headaches when massaged into the forehead.
Moschelæum,
Or, Oil of Musk.
College.] Take two Nutmegs, Musk one dram, Indian leaf or Mace, Spikenard, Costus, Mastich, of each six drams, Styrax Calamitis, Cassia Lignea, Myrrh, Saffron, Cinnamon, Cloves, Carpobalsamum or Cubebs, Bdellium, of each two drams, pure Oil three pounds, Wine three ounces, bruise them as you ought to do, mix them, and let them boil easily, till the Wine be consumed, the Musk being mixed according to art after it is strained.
College.] Take two nutmegs, one dram of musk, six drams each of Indian leaf or mace, spikenard, costus, and mastich, two drams each of styrax calamitis, cassia lignea, myrrh, saffron, cinnamon, cloves, carpobalsamum or cubebs, and bdellium. Use three pounds of pure oil and three ounces of wine. Bruise everything as needed, mix them, and let it simmer until the wine is gone, adding the musk properly after it has been strained.
Culpeper.] It is exceeding good against all diseases of cold, especially those of the stomach, it helps diseases of the sides, they being anointed with it, the stranguary, cholic, and vices of the nerves, and afflictions of the reins.
Culpeper.] It is very effective for all cold-related illnesses, especially those affecting the stomach. It aids in side issues when applied to the skin, as well as in treating urinary problems, colic, nerve issues, and kidney afflictions.
Oleum Nardinum.
Or, Oil of Nard.
College.] Take of Spikenard three ounces, Marjoram two ounces, Wood of Aloes, Calamus Aromaticus, Elecampane, Cypress, Bay leaves, Indian leaf or Mace, Squinanth, Cardamoms, of each one ounce and a half, bruise them all grossly, and steep them in water and wine, of each fourteen ounces, Oil of Sesamin, or oil of Olives, four pounds and an half, for one day: then perfect the oil by boiling it gently in a double vessel.
College.] Take three ounces of Spikenard, two ounces of Marjoram, Wood of Aloes, Calamus Aromaticus, Elecampane, Cypress, Bay leaves, Indian leaf or Mace, Squinanth, and Cardamoms—each one and a half ounces. Crush them roughly and soak them in fourteen ounces of water and fourteen ounces of wine. Use four and a half pounds of Sesamin oil or olive oil for one day. Then refine the oil by gently boiling it in a double boiler.
Oleum Populeum. Nicholaus.
College.] Take of fresh Poplar buds three pounds, Wine four pounds, common Oil seven pounds two ounces, beat the Poplar buds very well, then steep them seven days in the oil and wine, then boil them in a double vessel till the wine be consumed, (if you infuse fresh buds once or twice before you boil it, the medicine will be the stronger,) then press out the oil and keep it.
College.] Take three pounds of fresh Poplar buds, four pounds of wine, and seven pounds two ounces of common oil. Crush the Poplar buds thoroughly, then soak them in the oil and wine for seven days. After that, cook them in a double boiler until the wine is evaporated. (If you infuse fresh buds once or twice before boiling, the medicine will be stronger.) Then strain out the oil and store it.
Culpeper.] It is a fine cool oil, but the ointment called by that name which follows hereafter is far better.
Culpeper.] It’s a nice cool oil, but the ointment with that name that comes next is much better.

OINTMENTS MORE SIMPLE.
Unguentum album,
Or, white Ointment.
College.] Take of Oil of Roses nine ounces, Ceruss washed in Rose-water and diligently sifted, three ounces, white Wax two ounces, after the wax is melted in the oil, put in the Ceruss, and make it into an ointment according to art, add two drams of Camphire, made into powder with a few drops of oil of sweet Almonds, so will it be camphorated.
College.] Take nine ounces of Oil of Roses, three ounces of Ceruss cleaned in Rose-water and finely sifted, and two ounces of white Wax. After melting the wax in the oil, add the Ceruss and mix it into an ointment as per the method. Then add two drams of powdered Camphire, using a few drops of sweet Almond oil to grind it, and it will be camphorated.
Culpeper.] It is a fine cooling, drying ointment, eases pains, and itching in wounds and ulcers, and is an hundred times better with Camphire than without it.
Culpeper.] It is a great cooling, drying ointment that relieves pain and itching in wounds and ulcers, and it's a hundred times more effective with Camphor than without it.
Unguentum Egyptiacum.
College.] Take of Verdigris finely powdered, five parts, Honey fourteen parts, sharp Vinegar seven parts, boil them to a just thickness, and a reddish colour.
College.] Take finely powdered Verdigris, five parts, Honey fourteen parts, sharp Vinegar seven parts, boil them down to a thick consistency and a reddish color.
Culpeper.] It cleanses filthy ulcers and fistulas forcibly, and not without pain, it takes away dead and proud flesh, and dries.
Culpeper.] It effectively cleanses dirty sores and fistulas, often causing pain, removes dead and unhealthy tissue, and helps dry them out.
Unguentum Anodynum.
Or, an Ointment to ease pain.
College.] Take of Oil of white Lilies, six ounces, Oil of Dill, and Chamomel, of each two ounces, Oil of sweet Almonds one ounce, Duck’s grease, and Hen’s grease, of each two ounces, white Wax three ounces, mix them according to art.
College.] Take 6 ounces of white lily oil, 2 ounces each of dill oil and chamomile oil, 1 ounce of sweet almond oil, and 2 ounces each of duck grease and hen grease, and 3 ounces of white wax. Mix them according to proper techniques.
Culpeper.] Its use is to assuage pains in any part of the body, especially such as come by inflammations, whether in wounds or tumours, and for that it is admirable.
Culpeper.] It is used to relieve pain in any part of the body, especially pain caused by inflammations, whether from wounds or tumors, and for that, it is truly remarkable.
Unguentum ex Apio.
Or, Ointment of Smallage.
College.] Take of the juice of Smallage one pound, Honey nine ounces, Wheat flower three ounces, boil them to a just thickness.
College.] Take the juice of Smallage, one pound; honey, nine ounces; wheat flour, three ounces; and boil them until they reach the right thickness.
Culpeper.] It is a very fine, and very gentle cleanser of wounds and ulcers.
Culpeper.] It is a great and gentle cleanser for wounds and ulcers.
Liniment of Gum Elemi.
College.] Take of Gum Elemi, Turpentine of the Fir-tree, of each one ounce and an half, old Sheep’s Suet cleansed two ounces, old Hog’s grease cleansed one ounce: mix them, and make them into an ointment according to art.
College.] Take 1.5 ounces of Gum Elemi and Fir-tree Turpentine, 2 ounces of cleansed old sheep’s suet, and 1 ounce of cleansed old hog’s grease: mix them and prepare an ointment using proper methods.
Culpeper.] It gently cleanses and fills up an ulcer with flesh, it being of a mild nature, and friendly to the body.
Culpeper.] It gently cleanses and fills an ulcer with healthy tissue, being mild in nature and beneficial to the body.
Unguentum Aureum.
College.] Take of yellow Wax half a pound, common Oil two pounds, Turpentine two ounces, Pine Rozin, Colophonia, of each one ounce and an half, Frankincense, Mastich, of each one ounce, Saffron one dram, first melt the wax in the oil, then the Turpentine being added, let them boil together; having done boiling, put in the rest in fine powder, (let the Saffron be the last) and by diligent stirring, make them into an ointment according to art.
College.] Take half a pound of yellow wax, two pounds of common oil, two ounces of turpentine, one and a half ounces each of pine rosin and colophony, one ounce each of frankincense and mastic, and one dram of saffron. First, melt the wax in the oil, then add the turpentine and let them boil together. Once boiling is complete, add the remaining ingredients in fine powder (with the saffron being added last) and, by stirring diligently, create an ointment according to the method.
Basilicon, the greater.
College.] Take of white Wax, Pine Rozin, Heifer’s Suet, Greek Pitch, Turpentine, Olibanum, Myrrh, of each one ounce, Oil five ounces, powder the Olibanum and Myrrh, and the rest being melted, make it into an ointment according to art.
College.] Take one ounce each of white wax, pine resin, beef tallow, Greek pitch, turpentine, frankincense, and myrrh. Use five ounces of oil. Powder the frankincense and myrrh, then melt the rest together and prepare it into an ointment according to the proper method.
Basilicon, the less.
College.] Take of yellow Wax, fat Rozin, Greek Pitch, of each half a pound, Oil nine ounces: mix them together, by melting them according to art.
College.] Take half a pound each of yellow wax, fatty rosin, and Greek pitch, along with nine ounces of oil. Melt them together according to the method.
Culpeper.] Both this and the former, heat, moisten, and digest, procure matter in wounds, I mean brings the filth or corrupted blood from green wounds: they clense and ease pain.
Culpeper.] Both this and the previous one heat, moisten, and help with digestion, produce matter in wounds, meaning they draw out the dirt or contaminated blood from fresh wounds: they clean and relieve pain.
Ointment of Bdellium.
College.] Take of Bdellium six drams, Euphorbium, Sagapen, of each four drams, Castoreum three drams, Wax fifteen drams, Oil of Elder or Wall-flowers, ten drams, the Bdellium, and Sagapen being dissolved in water of wild Rue, let the rest be united by the heat of a bath.
College.] Take six drams of Bdellium, four drams each of Euphorbium and Sagapen, three drams of Castoreum, fifteen drams of Wax, and ten drams of Oil of Elder or Wall-flowers. Dissolve the Bdellium and Sagapen in water of wild Rue, then combine the rest using the heat from a bath.
Unguentum de Calce.
Or, Ointment of Chalk.
College.] Take of Chalk washed, seven times at least, half a pound, Wax three ounces, Oil of Roses one pound, stir them all together diligently in a leaden mortar, the wax being first melted by a gentle fire in a sufficient quantity of the prescribed oil.
College.] Take chalk that has been washed seven times at least, half a pound; wax, three ounces; oil of roses, one pound. Mix them all together carefully in a lead mortar, melting the wax first with a gentle heat in an adequate amount of the specified oil.
Culpeper.] It is exceeding good in burnings and scaldings.
Culpeper.] It is very effective for burns and scalds.
Unguentum Dialthæ.
Or, Ointment of Marsh-mallows.
College.] Take of common Oil four pounds, mussilage of Marsh-mallow roots, Linseed, and Fenugreek seed two pounds: boil them together till the watery part of the mussilage be consumed, then add Wax half a pound, Rozin three ounces, Turpentine an ounce, boil them to the consistence of an ointment, but let the mussilage be prepared of a pound of fresh roots bruised, and half a pound of each of the seeds steeped, and boiled in eight pounds of spring water, and then pressed out. See the compound.
College.] Take four pounds of common oil, two pounds of marshmallow root mucilage, linseed, and fenugreek seeds. Boil them together until the watery part of the mucilage is gone, then add half a pound of wax, three ounces of rosin, and one ounce of turpentine. Boil them until they reach the consistency of an ointment, but make sure the mucilage is prepared from a pound of fresh bruised roots and half a pound of each of the seeds steeped and boiled in eight pounds of spring water, then pressed out. See the compound.
Unguentum Diapompholygos.
College.] Take of Oil of Nightshade sixteen ounces, white Wax, washed, Ceruss, of each four drams, Lead burnt and washed, Pompholix prepared, of each two ounces, pure Frankincense one ounce: bring them into the form of an ointment according to art.
College.] Take 16 ounces of Nightshade oil, 4 drams each of washed white wax, ceruse, burnt and washed lead, and 2 ounces each of prepared pompholix, and 1 ounce of pure frankincense: combine these ingredients to create an ointment according to the proper method.
Culpeper.] This much differing from the former, you shall have that inserted at latter end, and then you may use which you please.
Culpeper.] This is quite different from the previous one, so you'll find it included at the end, and then you can choose which one you prefer.
Unguentum Enulatum.
Or, Ointment of Elecampane.
College.] Take of Elecampane roots boiled in Vinegar, bruised and pulped, one pound, Turpentine washed in their decoction, new Wax, of each two ounces, old Hog’s grease salted ten ounces, old oil four ounces, common salt one ounce, add the Turpentine to the grease, wax, and oil, being melted, as also the pulp and salt being finely powdered, and so make it into an ointment according to art.
College.] Take one pound of Elecampane roots boiled in vinegar, bruised and pulped, two ounces each of turpentine (washed in their decoction) and new wax, ten ounces of salted old hog’s grease, four ounces of old oil, and one ounce of common salt. Combine the turpentine with the melted grease, wax, and oil, and mix in the finely powdered pulp and salt to create an ointment following traditional methods.
Unguentum Enulatum cum Mercurio.
Or, Ointment of Elecampane with Quick-silver,
College.] Is made of the former ointment, by adding two ounces of Quick-silver, killed by continual stirring, not only with spittle, or juice of Lemons, but with all the Turpentine kept for that intent, and part of the grease, in a stone mortar.
College.] It's made from the old ointment by mixing in two ounces of quicksilver, continuously stirred, not just with spit or lemon juice, but with all the turpentine set aside for that purpose, along with some grease, in a stone mortar.
Culpeper.] My opinion of this ointment, is (briefly) this: It was invented for the itch, without quick-silver it will do no good, with quick-silver it may do harm.
Culpeper.] My take on this ointment is simple: it was created for treating itching, and without mercury, it won’t be effective; with mercury, it could cause harm.
Unguentum Laurinum commune.
Or, Ointment of Bays common.
College.] Take of Bay leaves bruised one pound, Bay berries bruised half a pound, Cabbage leaves four ounces, Neat’s-foot Oil five pounds, Bullock’s suet two pounds, boil them together, and strain them, that so it may be made into an ointment according to art.
College.] Take one pound of bruised bay leaves, half a pound of bruised bay berries, four ounces of cabbage leaves, five pounds of neat's-foot oil, and two pounds of bullock’s suet. Boil them together and strain them to make it into an ointment as directed.
Unguentum de minie sive rubrum Camphora.
Or, Ointment of red Lead.
College.] Take of Oil of Roses one pound and an half, red Lead three ounces, Litharge two ounces, Ceruss one ounce and an half, Tutty three drams, Camphire two drams, Wax one ounce and an half, make it into an ointment according to art, in a pestle and mortar made of Lead.
College.] Take one and a half pounds of Oil of Roses, three ounces of red Lead, two ounces of Litharge, one and a half ounces of Ceruss, three drams of Tutty, two drams of Camphire, and one and a half ounces of Wax. Mix these ingredients into an ointment according to the proper method, using a pestle and mortar made of Lead.
Culpeper.] This ointment is as drying as a man shall usually read of one, and withal cooling, therefore good for sores, and such as are troubled with defluctions.
Culpeper.] This ointment is very drying, like one you’d usually read about, and also cooling, making it effective for sores and for those who have drainage issues.
Unguentum e Nicotiona, seu Peto.
Or, Ointment of Tobacco.
College.] Take of Tobacco leaves bruised, two pounds, steep them a whole night in red Wine, in the morning boil it in fresh Hog’s grease, diligently washed, one pound, till the Wine be consumed, strain it, and add half a pound of juice of Tobacco, Rozin four ounces, boil it to the consumption of the juice, adding towards the end, round Birthwort roots in powder, two ounces, new Wax as much as is sufficient to make it into an ointment according to art.
College.] Take two pounds of bruised tobacco leaves, soak them overnight in red wine, then in the morning, boil them in one pound of freshly washed hog's grease until the wine has evaporated. Strain the mixture, and add half a pound of tobacco juice and four ounces of rosin. Boil it down until the juice is fully incorporated, adding two ounces of powdered birthwort roots towards the end, and just enough new wax to turn it into an ointment as needed.
Culpeper.] It would take a whole summer’s day to write the particular virtues of this ointment, and my poor Genius is too weak to give it the hundredth part of its due praise: It cures tumours, imposthumes, wounds, ulcers, gun-shot, stinging with nettles, bees, wasps, hornets, venomous beasts, wounds made with poisoned arrows, &c.
Culpeper.] It would take an entire summer's day to explain all the amazing qualities of this ointment, and my poor Genius isn't strong enough to give it even a fraction of the praise it deserves: It heals tumors, abscesses, cuts, ulcers, gunshot wounds, stings from nettles, bees, wasps, hornets, poisonous creatures, and wounds from poisoned arrows, etc.
Unguentum Nutritum, seu Trifarmacum.
College.] Take of Litharge of Gold finely powdered, half a pound, Vinegar one pound, Oil of Roses two pounds, grind the Litharge in a mortar, pouring to it sometimes Oil, sometimes Vinegar, till by continual stirring, the Vinegar do no more appear, and it come to a whitish ointment.
College.] Take half a pound of finely powdered Litharge of Gold, one pound of vinegar, and two pounds of rose oil. Grind the Litharge in a mortar, adding either oil or vinegar from time to time until, with continuous stirring, the vinegar is no longer visible and it turns into a whitish ointment.
Culpeper.] It is of a cooling, drying[361] nature, good for itching of wounds, and such like deformities of the skin.
Culpeper.] It has a cooling, drying[361] effect, which is effective for relieving itching from wounds and similar skin issues.
Unguentum Ophthalmicum.
Or, An Ointment for the Eyes.
College.] Take of Bole-ammoniac washed in Rose water, one ounce, Lapis Calaminaris washed in Eye bright Water, Tutty prepared, of each two drams, Pearls in very fine powder half a dram, Camphire half a scruple, Opium five grains, fresh Butter washed in Plantain Water, as much as is sufficient to make it into an ointment according to art.
College.] Take one ounce of Bole-ammoniac washed in rose water, two drams each of Lapis Calaminaris washed in eyebright water and prepared Tutty, half a dram of pearls powdered very finely, half a scruple of Camphire, five grains of opium, and enough fresh butter washed in plantain water to turn it into an ointment as per standard practice.
Culpeper.] It is exceeding good to stop hot rheums that fall down into the eyes, the eyelids being but anointed with it.
Culpeper.] It’s really effective to stop hot fluids that drip into the eyes by simply applying it to the eyelids.
Unguentum ex Oxylapatho.
Or, Ointment of sharp-pointed Dock.
College.] Take of the roots of sharp-pointed Dock boiled in Vinegar until they be soft, and then pulped, Brimstone washed in juice of Lemons, of each one ounce and an half, Hog’s grease often washed in juice of Scabious, half a pound, Unguentum Populeon washed in juice of Elecampane, half an ounce: make them into an ointment in a mortar.
College.] Take the roots of sharp-pointed Dock, boil them in vinegar until they are soft, then crush them. Use one and a half ounces of brimstone washed in lemon juice, half a pound of hog’s grease often washed in scabious juice, and half an ounce of Unguentum Populeon washed in elecampane juice. Mix these into an ointment in a mortar.
Culpeper.] It is a wholesome, though troublesome medicine for scabs and itch.
Culpeper.] It's a healthy but troublesome treatment for scabs and itching.
Unguentum e Plumbo.
Or, Ointment of Lead.
College.] Take of Lead burnt according to art, Litharge, of each two ounces, Ceruss, Antimony, of each one ounce, Oil of Roses as much as is sufficient: make it into an ointment according to art.
College.] Take 2 ounces each of Lead burnt according to the method, Litharge, and 1 ounce each of Ceruss and Antimony. Add enough Oil of Roses to make it into an ointment using the proper technique.
Culpeper.] Take it one time with another, it will go neer to do more harm than good.
Culpeper.] Considering it repeatedly, it will likely cause more trouble than benefit.
Unguentum Pomatum.
College.] Take of fresh Hog’s grease three pounds, fresh Sheep’s suet nine ounces, Pomewater pared and cut, one pound and nine ounces, Damask Rose-water six ounces, the roots of Orris Florentine grossly bruised six drams, boil them in Balneo Mariæ till the Apples be soft, then strain it, but press it not and keep it for use; then warm it a little again and wash it with fresh Rose-water, adding to each pound twelve drops of oil of Lignum Rhodium.
College.] Take three pounds of fresh hog's lard, nine ounces of fresh sheep's fat, one pound and nine ounces of peeled and chopped apple, six ounces of damask rose water, and six drams of coarsely bruised orris root. Boil them in a water bath until the apples are soft, then strain it without pressing, and keep it for later use. When you need it, warm it up a bit again and wash it with fresh rose water, adding twelve drops of oil of rosewood for every pound.
Culpeper.] Its general use is, to soften and supple the roughness of the skin, and take away the chops of the lips, hands, face, or other parts.
Culpeper.] Its main purpose is to soften and smooth the roughness of the skin and to relieve chapped lips, hands, face, or other areas.
Unguentum Potabile.
College.] Take of Butter without salt, a pound and an half, Spermaceti, Madder, Tormentil roots, Castoreum, of each half an ounce: boil them as you ought in a sufficient quantity of Wine, till the Wine be consumed, and become an ointment.
College.] Take unsalted butter, one and a half pounds, spermaceti, madder, tormentil roots, and castoreum, each half an ounce: boil them properly in enough wine until the wine is gone, and it turns into an ointment.
Culpeper.] I know not what to make of it.
Culpeper.] I don't know what to think of it.
Unguentum Resinum.
College.] Take of Pine Rozin, or Rozin of the Pine-tree, of the purest Turpentine, yellow Wax washed, pure Oil, of each equal parts: melt them into an ointment according to art.
College.] Take Pine Rozin, or Rozin from the Pine tree, pure Turpentine, yellow Wax washed, and pure Oil, all in equal parts: melt them together into an ointment using the proper technique.
Culpeper.] It is as pretty a Cerecloth for a new sprain as most is, and cheap.
Culpeper.] It's a pretty decent wrap for a new sprain and quite affordable.
Unguentum Rosatum.
Or, Ointment of Roses.
College.] Take of fresh Hog’s grease cleansed a pound, fresh red Roses half a pound, juice of the same three ounces, make it into an ointment according to art.
College.] Take a pound of clean fresh hog fat, half a pound of fresh red roses, and three ounces of their juice; mix it into an ointment following proper methods.
Culpeper.] It is of a fine cooling nature, exceeding useful in all gallings of the skin, and frettings, accompanied with choleric humours, angry pushes, tetters, ringworms, it mitigates diseases in the head coming of heat, as also the intemperate heat of the stomach and liver.
Culpeper.] It has a cooling effect, making it very helpful for any skin irritation and conditions caused by heated emotions, such as anger, as well as ailments like rashes and ringworm. It eases head diseases caused by heat and also helps with excessive heat in the stomach and liver.
Desiccativum Rubrum.
Or, a drying Red Ointment.
College.] Take of the oil of Roses omphacine a pound, white Wax five ounces, which being melted and put in a leaden mortar, put in the Earth of Lemnos or Bole-ammoniac, Lapis Calaminaris, of each four ounces, Litharge of Gold, Ceruss, of[362] each three ounces, Camphire one dram, make it into an ointment according to art.
College.] Take a pound of rose oil, five ounces of white wax. Melt them together in a lead mortar, then add four ounces each of earth from Lemnos or bole ammoniac, and calamine. Add three ounces each of gold litharge and cerussite, and one dram of camphor. Mix it all into an ointment according to standard practice.
Culpeper.] It binds and restrains fluxes of humours.
Culpeper.] It controls and limits excesses of bodily fluids.
Unguentum e Solano.
Or, Ointment of Nightshade.
College.] Take of juice of Nightshade, Litharge washed, of each five ounces, Ceruss washed eight ounces, white Wax seven ounces, Frankincense in powder ten drams, oil of Roses often washed in water two pounds, make it into an ointment according to art.
College.] Take juice of Nightshade, washed Litharge, five ounces each, washed Ceruss eight ounces, white Wax seven ounces, powdered Frankincense ten drams, and two pounds of oil of Roses, frequently washed in water. Combine these to create an ointment following proper techniques.
Culpeper.] It was invented to take away inflammations from wounds, and to keep people from scratching of them when they are almost well.
Culpeper.] It was created to reduce inflammation from wounds and to prevent people from scratching them when they are nearly healed.
Or, Ointment of Tutty.
College.] Take of Tutty prepared two ounces, Lapis Calaminaris often burnt and quenched in Plantain Water an ounce, make them, being finely powdered, into an ointment, with a pound and an half of ointment of Roses.
College.] Mix two ounces of Tutty, often burnt Lapis Calaminaris quenched in an ounce of Plantain Water, and grind them finely into an ointment using one and a half pounds of Rose ointment.
Culpeper.] It is a cooling, drying ointment, appropriated to the eyes, to dry up hot and salt humours that flow down thither, the eyelids being anointed with it.
Culpeper.] It is a cool, drying ointment made for the eyes, designed to dry up hot and salty fluids that flow down there, with the eyelids being treated with it.
Valentia Scabiosæ.
College.] Take of the juice of green Scabious, pressed out with a screw, and strained through a cloth, Hog’s grease, of each as much as you will, heat the Hog’s grease in a stone mortar, not grind it, putting in the juice by degrees for the more commodious mixture and tincture, afterwards set it in the sun in a convenient vessel, so as the juice may overtop the grease, nine days being passed, pour off the discoloured juice, and beat it again as before, putting in fresh juice, set it in the sun again five days, which being elapsed, beat it again, put in more juice, after fifteen days more, do so again, do so five times, after which, keep it in a glass, or glazed vessel.
College.] Take the juice of green Scabious, pressed using a screw and filtered through a cloth. Use as much hog's grease as you need. Heat the hog's grease in a stone mortar without grinding it, gradually adding the juice for an easier mixture and color. Then, place it in the sun in a suitable container so that the juice sits above the grease. After nine days, pour off the discolored juice and mix it again as before, adding fresh juice. Set it in the sun again for five days, and when that time has passed, mix it again and add more juice. After fifteen more days, repeat this process another five times. Finally, store it in a glass or glazed container.
Tapsivalentia.
College.] Take of the juice of Mullen, Hog’s grease, of each as much as you will, let the grease be cleansed and cut in pieces, and beat it with the juice, pressed and strained as you did the former ointment, then keep it in a convenient vessel nine or ten days, then beat it twice, once with fresh juice, until it be green, and the second time without juice beaten well, pouring off what is discoloured, and keep it for use.
College.] Take the juice of Mullen, Hog’s grease, as much as you need. Clean the grease and cut it into pieces, then mix it with the juice, pressed and strained just like you did with the previous ointment. Store it in a suitable container for nine or ten days, then mix it twice: first with fresh juice until it turns green, and second without any juice, mixing it well, discarding any discolored parts, and store it for use.
Tapsimel.
College.] Take of the juice of Celandine and Mullen, of each one part, clarified Honey, two parts, boil them by degrees till the juice be consumed, adding (the physician prescribing) Vitriol, burnt Alum, burnt Ink, and boil it again to an ointment according to art.
College.] Take the juice of Celandine and Mullen, one part each, add two parts of clarified honey, and heat them gradually until the juice is reduced. Then add (as the doctor recommends) vitriol, burnt alum, burnt ink, and boil it again until it turns into an ointment, according to the proper method.
OINTMENTS MORE COMPOUND.
Unguentum Agrippa.
College.] Take of Briony roots two pounds, the roots of wild Cucumbers one pound, Squills half a pound, fresh English Orris roots, three ounces, the roots of male Fern, dwarf Elder, water Caltrops, or Aaron, of each two ounces, bruise them all, being fresh, and steep them six or seven days in four pounds of old oil, the whitest, not rank, then boil them and press them out, and in the oil melt fifteen ounces of white Wax, and make it into an ointment according to art.
College.] Take two pounds of Briony roots, one pound of wild cucumber roots, half a pound of squills, three ounces of fresh English orris roots, and two ounces each of male fern, dwarf elder, and water caltrops or Aaron. Crush everything while it's fresh and let it soak for six or seven days in four pounds of the whitest old oil that isn’t rancid. Then, boil the mixture and strain it out. In the oil, melt fifteen ounces of white wax, and prepare it into an ointment according to the proper method.
Culpeper.] It purges exceedingly, and is good to anoint the bellies of such as have dropsies, and if there be any humour or flegm in any part of the body that you know not how to remove (provided the part be not too tender) you may anoint it with this; but yet be not too busy with it, for I tell you plainly it is not very safe.
Culpeper.] It works as a powerful laxative and is good for rubbing on the stomachs of people with dropsy. If there's any fluid or phlegm in a part of the body that you can't seem to get rid of (as long as that area isn’t too sensitive), you can apply this. However, don’t overdo it, because honestly, it isn’t very safe.
Unguentum Amarum.
Or, A bitter Ointment.
College.] Take of Oil of Rue, Savin, Mints, Wormwood, bitter Almonds, of each one ounce and an half, juice of Peach flowers and leaves, and Wormwood, of each half an ounce, powder of Rue, Mints, Centaury the less, Gentian, Tormentil, of each one dram, the seeds of Coleworts, the pulp of Colocynthis, of each two drams, Aloes Hepatic, three drams, meal of Lupines half an ounce, Myrrh washed in Grass water a dram and an half, Bull’s Gall an ounce and an half, with a sufficient quantity of juice of Lemons, and an ounce and an half of Wax, make it into an ointment according to art.
College.] Take 1.5 ounces of Oil of Rue, Savin, Mints, Wormwood, and bitter Almonds; half an ounce each of juice from Peach flowers and leaves, and Wormwood; 1 dram each of powdered Rue, Mints, Lesser Centaury, Gentian, and Tormentil; 2 drams each of Colewort seeds and Colocynthis pulp; 3 drams of Hepatic Aloes; half an ounce of Lupin meal; 1.5 drams of Myrrh washed in herbal water; 1.5 ounces of Bull’s Gall; and a sufficient amount of lemon juice, along with 1.5 ounces of Wax. Mix them into an ointment following proper methods.
Unguentum Apostolorum.
Or, Ointment of the Apostles.
College.] Take of Turpentine, yellow Wax, Ammoniacum, of each fourteen drams, long Birthwort roots, Olibanum, Bdellium, of each six drams, Myrrh, Gilbanum, of each half an ounce, Opopanax, Verdigris, of each two drams, Litharge nine drams, Oil two pounds, Vinegar enough to dissolve the Gums, make it into an ointment according to art.
College.] Take 14 drams each of turpentine, yellow wax, and ammoniacum; 6 drams each of long birthwort roots, olibanum, and bdellium; half an ounce each of myrrh and gilbanum; 2 drams each of opopanax and verdigris; 9 drams of litharge; 2 pounds of oil; and enough vinegar to dissolve the gums. Mix it into an ointment as per standard practices.
Culpeper.] It consumes corrupt and dead flesh, and makes flesh soft which is hard, it cleanses wounds, ulcers, and fistulas, and restores flesh where it is wanting.
Culpeper.] It breaks down corrupt and dead tissue, softens hard flesh, cleans wounds, ulcers, and fistulas, and helps restore flesh where it's missing.
Unguentum Catapsoras.
College.] Take of Ceruss washed in Purslain water, then in Vinegar wherein wild Rhadish roots have been steeped and pressed out, Lapis Calaminaris, Chalcitis, of each six drams, burnt Lead, Goat’s blood, of each half an ounce, Quick-silver sublimated an ounce, the juice of Houseleek, Nightshade, Plantain, of each two ounces, Hog’s grease cleansed three pounds, Oil of Violets, Poppies, Mandrakes, of each an ounce: first let them sublimate and exungia, then the oils, juices, and powders, be mixed, and so made into an ointment according to art.
College.] Take ceruss washed in purslane water, then in vinegar where wild radish roots have been soaked and pressed, six drams each of lapis calaminaris and chalcitis, half an ounce each of burnt lead and goat’s blood, one ounce of sublimated quicksilver, and two ounces each of the juices of houseleek, nightshade, and plantain. Use three pounds of cleansed hog’s grease and one ounce each of oil of violets, poppies, and mandrakes. First, let them sublimate and exungia, then mix the oils, juices, and powders to create an ointment according to the art.
Unguentum Citrinum.
Or, A Citron Ointment.
College.] Take of Borax an ounce, Camphire a dram, white Coral half an ounce, Alum Plume an ounce, Umbilicus Marinus, Tragacanth, white Starch, of each three drams, Crystal, Dentalis Utalis, Olibanum, Niter, white Marble, of each two drams, Gersa Serpentaria an ounce, Ceruss six ounces, Hog’s grease not salted, a pound and an half, Goat’s suet prepared, an ounce and an half, Hen’s fat two ounces and an half. Powder the things as you ought to do both together, and by themselves, melt the fats being cleansed in a stone vessel, and steep in them two Citrons of a mean bigness cut in bits, in a warm bath, after a whole week strain it, and put in the powders by degrees, amongst which let the Camphire and Borax be the last, stir them, and bring them into the form of an ointment.
College.] Take one ounce of Borax, one dram of Camphor, half an ounce of white Coral, one ounce of Alum Plume, three drams each of Sea Cucumber, Tragacanth, and white Starch, two drams each of Crystal, Dentalis Utalis, Olibanum, Niter, and white Marble, one ounce of Gersa Serpentaria, six ounces of Ceruss, one and a half pounds of unsalted Hog’s grease, one and a half ounces of prepared Goat’s suet, and two and a half ounces of Hen’s fat. Grind the ingredients as needed, both together and individually. Melt the cleaned fats in a stone container, and soak in them two medium-sized Citrons cut into pieces, in a warm bath. After a week, strain it and gradually add the powders, making sure to add the Camphor and Borax last. Mix well and turn it into the form of an ointment.
Unguentum Martiatum.
College.] Take of fresh Bay leaves three pounds, Garden Rue two pounds and an half, Marjoram two pounds, Mints a pound, Sage, Wormwood, Costmary, Bazil, of each half a pound, Sallad Oil twenty pounds, yellow Wax four pounds, Malaga Wine two pounds, of all of them being bruised, boiled, and pressed out as they ought, make an ointment according to art.
College.] Take three pounds of fresh Bay leaves, two and a half pounds of Garden Rue, two pounds of Marjoram, one pound of Mints, and half a pound each of Sage, Wormwood, Costmary, and Basil. Use twenty pounds of Salad Oil, four pounds of yellow Wax, and two pounds of Malaga Wine. Bruise, boil, and press all of them as needed, and make an ointment according to the proper methods.
Culpeper.] It is a great strengthener of the head, it being anointed with it; as also of all the parts of the body, especially the nerves, muscles, and arteries.
Culpeper.] It significantly strengthens the head when applied to it, as well as all parts of the body, particularly the nerves, muscles, and arteries.
Unguentum Mastichinum.
Or, An Ointment of Mastich.
College.] Take of the Oil of Mastich, Wormwood, and Nard, of each an ounce, Mastich, Mints, red Roses, red Coral, Cloves, Cinnamon, Wood of Aloes, Squinanth, of each a dram, wax as much as is sufficient to make it into an ointment according to art.
College.] Take the Oil of Mastich, Wormwood, and Nard, one ounce of each, Mastich, Mints, red Roses, red Coral, Cloves, Cinnamon, Wood of Aloes, and Squinanth, one dram of each, and enough wax to turn it into an ointment according to the proper method.
Culpeper.] This is like the former, and[364] not a whit inferior to it; it strengthens the stomach being anointed with it, restores appetite and digestion. Before it was called a stomach ointment.
Culpeper.] This is similar to the previous one and[364] not at all worse; it strengthens the stomach when applied, improving appetite and digestion. It used to be known as a stomach ointment.
Unguentum Neapolitanum.
College.] Take of Hog’s grease washed in juice of Sage a pound, Quick-silver strained through leather, four ounces, oil of Bays, Chamomel, and Earthworms, of each two ounces, Spirit of Wine an ounce, yellow Wax two ounces, Turpentine washed in juice of Elecampane three ounces, powder of Chamepitys and Sage, of each two drams, make them into an ointment according to art.
College.] Take a pound of hog's grease washed in sage juice, four ounces of strained quicksilver, two ounces each of bay oil, chamomile, and earthworms, one ounce of wine spirit, two ounces of yellow wax, three ounces of turpentine washed in elecampane juice, and two drams each of powdered chamepitys and sage. Combine these to create an ointment according to the method.
Culpeper.] A learned art to spoil people: hundreds are bound to curse such ointments, and those that appoint them.
Culpeper.] A skilled way to ruin people: hundreds are bound to curse these ointments and those who recommend them.
Unguentum Nervinum.
College.] Take of Cowslips with the flowers, Sage, Chamepitys, Rosemary, Lavender, Bay with the berries, Chamomel, Rue, Smallage, Melilot with the flowers, Wormwood, of each a handful, Mints, Betony, Pennyroyal, Parsley, Centaury the less, St. John’s Wort, of each a handful, oil of Sheep’s or Bullock’s feet, five pounds, oil of Spike, half an ounce, Sheep’s or Bullock’s Suet, or the Marrow of either, two pounds: the herbs being bruised and boiled with the oil and suet, make it into an ointment according to art.
College.] Take Cowslips with the flowers, Sage, Chamepitys, Rosemary, Lavender, Bay with the berries, Chamomile, Rue, Smallage, Melilot with the flowers, Wormwood, each a handful, Mints, Betony, Pennyroyal, Parsley, Centaury the less, St. John’s Wort, each a handful, five pounds of Sheep’s or Bullock’s feet oil, half an ounce of Spike oil, two pounds of Sheep’s or Bullock’s Suet, or the Marrow of either: bruise the herbs and boil them with the oil and suet to make it into an ointment according to the method.
Culpeper.] It is appropriated to the nerves, and helps their infirmities coming of cold, as also old bruises, make use of it in dead palsies, chilliness or coldness of particular members, such as the arteries perform not their office to as they ought; for wind anoint your belly with it; for want of digestion, your stomach; for the cholic, your belly; for whatever disease in any part of the body comes of cold, esteem this as a jewel.
Culpeper.] It's meant for the nerves and helps with their weaknesses caused by cold, as well as old bruises. Use it for dead limbs, any chilliness or coldness in specific areas where the arteries aren't functioning properly; for gas, apply it to your belly; for digestion issues, use it on your stomach; for colic, apply it to your belly. For any illness in any part of the body that is caused by cold, consider this a treasure.
Unguentum Pectorale.
Or, A Pectoral Ointment.
College.] Take of fresh Butter washed in Violet Water six ounces, oil of Sweet Almonds four ounces, oil of Chamomel and Violets, white Wax, of each three ounces, Hen’s and Duck’s grease, of each two ounces, Orris roots two drams, Saffron half a dram: The two last being finely powdered, the rest melted and often washed in Barley or Hyssop water, make an ointment of them according to art.
College.] Take six ounces of fresh butter washed in violet water, four ounces of sweet almond oil, and three ounces each of chamomile oil and violet oil, along with three ounces of white wax, and two ounces each of hen's grease and duck's grease. Add two drams of orris roots and half a dram of saffron. The last two should be finely powdered, while the rest should be melted and frequently washed in barley or hyssop water. Prepare an ointment from these ingredients following the proper method.
Culpeper.] It strengthens the breast and stomach, eases the pains thereof, helps pleurises and consumptions of the lungs, the breast being anointed with it.
Culpeper.] It strengthens the chest and stomach, relieves their pains, helps with pleurisy and lung diseases when the chest is rubbed with it.
Unguentum Resumptivum.
College.] Take of Hog’s grease three ounces, the grease of Hen’s, Geese, and Ducks, of each two ounces, Oesipus half an ounce, oil of Violets, Chamomel, and Dill, fresh Butter a pound, white Wax six ounces, mussilage of Gum Tragacanth, Arabic, Quince seeds, Lin-seeds, Marsh-mallow roots, of each half an ounce. Let the mussilages be made in Rose water, and adding the rest, make it into an ointment according to art.
College.] Take three ounces of hog fat, two ounces each of hen, goose, and duck fat, half an ounce of Oesipus, and add oil of violets, chamomile, and dill. Use a pound of fresh butter and six ounces of white wax, along with half an ounce each of gum tragacanth, gum Arabic, quince seeds, flaxseeds, and marshmallow roots. Prepare the mucilages in rose water, then combine the rest to create an ointment as per standard practice.
Culpeper.] It mightily molifies without any manifest heat, and is therefore a fit ointment for such as have agues, asthmas, hectic fevers, or consumptions. It is a good ointment to ease pains coming by inflammations of wounds or aposthumes, especially such as dryness accompanies, an infirmity wounded people are many times troubled with. In inward aposthumes, as pleurises, one of them to anoint the external region of the part, is very beneficial.
Culpeper.] It significantly soothes without showing any obvious heat, making it a suitable ointment for those suffering from fevers, asthma, persistent fevers, or consumptive illnesses. It's also effective for relieving pain caused by inflammation in wounds or abscesses, particularly when accompanied by dryness, which is something many injured people often experience. For internal abscesses, like pleurisy, applying it to the outside area is very helpful.
Unguentum Splanchnicum.
College.] Take of oil of Capers an ounce, oil of white Lillies, Chamomel, fresh Butter, juice of Briony and Sowbread, of each half an ounce, boil it to the consumption of the juice, add Ammoniacum dissolved in Vinegar, two drams and an half, Hen’s grease, Oesypus, Marrow of a Calf’s Leg, of each half an ounce, powder of the bark of the roots of Tamaris and[365] Capers, Fern roots, Cetrach, of each a dram, the seeds of Agnus Castuus, and Broom, of each a scruple, with a sufficient quantity of Wax, make it into an ointment according to art.
College.] Take one ounce of caper oil, oil of white lilies, chamomile, fresh butter, juice of briony, and sowbread, each in half an ounce. Boil it down until the juice is gone, then add two and a half drams of ammoniacum dissolved in vinegar, half an ounce each of hen’s grease, oesypus, and marrow from a calf’s leg. Add a dram each of powdered bark from tamaris roots, capers, fern roots, and cetrach, along with a scruple each of agnus castus seeds and broom. Mix in a sufficient amount of wax to make it into an ointment according to the proper method.
Unguentum Splanchnicum Magistrale.
College.] Take of the bark of Caper roots six drams, Briony roots, Orris Florentine, powder of sweet Fennel seeds, Ammoniacum dissolved in Vinegar, of each half an ounce, tops of Wormwood, Chamomel flowers, of each a dram, ointment of the juice and of flowers of Oranges, of each six drams, oil of Orris and Capers, of each an ounce and an half: the things which ought being powdered and sifted, the rest diligently mixed in a hot mortar, make it into an ointment according to art.
College.] Take the bark of Caper roots, six drams; Briony roots, Orris Florentine, powdered sweet Fennel seeds, and Ammoniacum dissolved in Vinegar, each half an ounce; tops of Wormwood and Chamomel flowers, each a dram; ointment from the juice and flowers of Oranges, each six drams; oil of Orris and Capers, each an ounce and a half. Powder and sift the necessary items, and then mix the rest thoroughly in a hot mortar to create an ointment following proper techniques.
Culpeper.] Both these ointments are appropriated to the spleen, and eases the pains thereof, the sides being anointed with them. I fancy not the former.
Culpeper.] Both of these ointments are meant for the spleen and relieve the pain associated with it when the sides are rubbed with them. I don't really like the first one.
Unguentum e Succis.
Or, Ointment of Juices.
College.] Take of the juice of Dwarf-Elder eight ounces, of Smallage and Parsley, of each four ounces, Wormwood and Orris, of each five ounces, common Oil half a pound, oil of white Lilies ten ounces, of Wormwood and Chamomel, of each six ounces, the fat of Ducks and Hens, of each two ounces, boil them together with a gentle fire till the juice be consumed, then strain it, and with seven ounces of white Wax, and a little white Wine Vinegar, make it into an ointment according to art.
College.] Take eight ounces of Dwarf-Elder juice, four ounces each of Smallage and Parsley, five ounces each of Wormwood and Orris, half a pound of common oil, ten ounces of oil of white Lilies, and six ounces each of Wormwood and Chamomel. Add two ounces each of Duck and Hen fat. Boil everything together over gentle heat until the juice has evaporated, then strain it. Mix with seven ounces of white wax and a bit of white wine vinegar, and create an ointment according to method.
See Unguentum ex Succis Aperitivis.
See Aperitive Resin Ointment.
Unguentum Sumach.
College.] Take of Sumach, unripe Galls, Myrtle berries, Balaustines, Pomegranate Pills, Acorn Cups, Cypress Nuts, Acacia, Mastich, of each ten drams, white Wax five ounces, oil of Roses often washed in Alum water, a pound and ten ounces, make a fine powder of the things you can, and steep them four whole days in juice of Medlars and Services, of each a sufficient quantity, then dry them by a gentle fire, and with the oil and wax boil it into an ointment.
College.] Take unripe Sumach, Galls, Myrtle berries, Balaustines, Pomegranate Pills, Acorn Cups, Cypress Nuts, Acacia, and Mastich, ten drams each; white Wax five ounces; and oil of Roses, washed in Alum water, one pound and ten ounces. Make a fine powder of the ingredients that can be powdered, and steep them for four full days in a sufficient quantity of Medlar and Service juice. Then dry them slowly over a gentle fire, and with the oil and wax, heat it into an ointment.
Culpeper.] It is a gallant drying and binding ointment. Besides, the stomach anointed with it, stays vomiting, and the belly anointed with it stays looseness, if the fundament fall out, when you have put it up again anoint it with this ointment, and it will fall out no more. Do the like by the womb if that fall out.
Culpeper.] It is an excellent ointment for drying and binding. Additionally, if you apply it to the stomach, it helps prevent vomiting, and if you apply it to the belly, it helps stop diarrhea. If the rectum falls out, after you put it back in, apply this ointment, and it won't fall out again. Do the same for the womb if it falls out.
Ointment of Marsh-mallows, compound.
Nicholaus.
College.] Take of Marsh-mallow roots two pounds, the seeds of Flax and Fœnugreek, of each one pound, pulp of Squills half a pound, Oil four pounds, Wax one pound, Turpentine, Gum of Ivy, Galbanum, of each two ounces, Colophonia, Rozin, of each half a pound: Let the roots be well washed and bruised, as also the Linseed, Fœnugreek seed, and Squills, then steep them three days in eight pints of water, the fourth day boil them a little upon the fire, and draw out the mussilage, of which take two pounds, and boil it with the oil to the consumption of the juice, afterwards add the Wax, Rozin, and Colophonia, when they are melted, add the Turpentine, afterwards the Galbanum and Gum of Ivy, dissolved in Vinegar, boil them a little, and having removed them from the fire, stir them till they are cold, that so they may be well incorporated.
College.] Take two pounds of marshmallow roots, one pound each of flax and fenugreek seeds, half a pound of squill pulp, four pounds of oil, one pound of wax, two ounces each of turpentine, ivy gum, and galbanum, and half a pound each of colophony and rosin. Wash and crush the roots, along with the linseed, fenugreek seeds, and squills. Soak them for three days in eight pints of water. On the fourth day, boil them briefly over a fire to extract the mucilage. Take two pounds of the mucilage and boil it with the oil until the juice is reduced. Then add the wax, rosin, and colophony, and once they have melted, mix in the turpentine, followed by the galbanum and ivy gum dissolved in vinegar. Boil them a bit, then remove from heat and stir until cold to ensure everything is well combined.
Culpeper.] It heats and moistens, helps pains of the breast coming of cold and pleurises, old aches, and stitches, and softens hard swellings.
Culpeper.] It warms and adds moisture, helps with chest pain caused by cold and pleurisy, old aches, and stitches, and eases hard swellings.
Unguentum Diapompholigos nihili.
Nicholaus.
College.] Take of Oil of Roses sixteen ounces, juice of Nightshade six ounces, let them boil to the consumption of the juice, then add white Wax five ounces, Ceruss washed two ounces, Lead burnt and washed,[366] Pompholix prepared, pure Frankincense, of each an ounce, let them be brought into the form of an ointment according to art.
College.] Use sixteen ounces of Rose Oil, six ounces of Nightshade juice, and let them boil until the juice is gone. Then add five ounces of white Wax, two ounces of washed Ceruss, and burnt and washed Lead, along with one ounce each of prepared Pompholix and pure Frankincense. Make sure to blend them into an ointment according to the proper method.
Culpeper.] It cools and binds, drys, and stays fluxes, either of blood or humours in wounds, and fills hollow ulcers with flesh.
Culpeper.] It cools and binds, dries, and stops excessive bleeding, whether from blood or other fluids in wounds, and helps fill up deep ulcers with flesh.
Unguentum Refrigerans. Galenus.
It is also called a Cerecloath.
College.] Take of white Wax four ounces, Oil of Roses omphacine one pound, melt it in a double vessel, then pour it out into another, by degrees putting in cold water, and often pouring it out of one vessel into another, stirring it till it be white, last of all wash it in Rose water, adding a little Rose Water, and Rose Vinegar.
College.] Take four ounces of white wax, one pound of rose oil, melt it in a double boiler, then gradually pour it into another container while adding cold water. Continuously pour it between the two containers, stirring until it turns white. Finally, rinse it with rose water, adding a bit of rose water and rose vinegar.
Culpeper.] It is a fine cooling thing, to cure inflammations in wounds or tumours.
Culpeper.] It’s a great cooling remedy for treating inflammation in wounds or tumors.
Unguentum e Succis Aperitivis primum.
Fœsius.
College.] Take of the juice of Smallage, Endive, Mints, Wormwood, common Parsley, Valerian, of each three ounces, oil of Wormwood and Mints, of each half a pound, yellow Wax three ounces, mix them together over the fire, and make of them an ointment.
College.] Take the juice of smallage, endive, mint, wormwood, common parsley, and valerian, three ounces each; oil of wormwood and mint, half a pound each; yellow wax, three ounces. Mix them together over the heat to create an ointment.
Culpeper.] It opens stoppages of the stomach and spleen, eases the rickets, the breast and sides being anointed with it.
Culpeper.] It relieves blockages in the stomach and spleen, alleviates rickets, when the chest and sides are rubbed with it.
An Ointment for the Worms. Fœsius.
College.] Take of oil of Rue, Savin, Mints, Wormwood, and bitter Almonds, of each an ounce and an half, juice of the flowers or leaves of Peaches, and Wormwood, of each half an ounce, powder of Rue, Mints, Gentian, Centaury the less, Tormentil, of each one dram, the seeds of Coleworts, the pulp of Colocynthis, of each two drams, Aloes Hepatic, three drams, the meal of Lupines half an ounce, Myrrh washed in grass water a dram and an half, Bull’s Galls an ounce and an half, with juice of Lemons, so much as is sufficient, and an ounce and an half of Wax, make it into an ointment according to art.
College.] Take one and a half ounces of oil of Rue, Savin, Mints, Wormwood, and bitter Almonds; half an ounce of juice from the flowers or leaves of Peaches and Wormwood; one dram each of powdered Rue, Mints, Gentian, Centaury the less, and Tormentil; two drams of Colewort seeds and Colocynthis pulp; three drams of Hepatic Aloes; half an ounce of Lupin meal; one and a half drams of Myrrh washed in grass water; one and a half ounces of Bull's Galls; enough lemon juice to suit; and one and a half ounces of Wax. Mix these ingredients into an ointment according to the method.
Culpeper.] The belly being anointed with it kills the worms.
Culpeper.] Applying it to the belly eliminates the worms.

CERECLOATHS.
Ceratum de Galbano.
Or, Cerecloath of Galbanum.
College.] Take of Galbanum prepared, an ounce and an half, Assafœtida half an ounce, Bdellium a dram, Myrrh two drams, Wax two ounces, Carrot seeds a scruple, Featherfew, Mugwort, of each half a dram, dissolve the Gums in Vinegar, and make it a cerecloath according to art.
College.] Take 1.5 ounces of prepared Galbanum, 0.5 ounces of Assafœtida, 1 dram of Bdellium, 2 drams of Myrrh, 2 ounces of Wax, and a scruple of Carrot seeds. Use half a dram of Featherfew and half a dram of Mugwort. Dissolve the gums in vinegar and make it into a cerecloth as instructed.
Culpeper.] Being applied to the belly of a woman after labour, it cleanses her of any relicts accidently left behind, helps the fits of the mother, and other accidents incident to women in that case.
Culpeper.] When applied to a woman’s belly after childbirth, it removes any remnants that may have been left behind, alleviates the mother's discomfort, and addresses other issues that can occur for women in that situation.
Ceratum Oesypatum.
College.] Take of Oesypus ten ounces, Oil of Chamomel, and Orris, of each half a pound, yellow Wax two pounds, Rozin a pound, Mastich, Ammoniacum, Turpentine, of each an ounce, Spikenard two drams and an half, Saffron a dram and an half, Styrax Calamitis half an ounce, make them into a cerecloath according to art.
College.] Take 10 ounces of Oesypus, half a pound each of Chamomile oil and Orris, 2 pounds of yellow wax, 1 pound of Rozin, and 1 ounce each of Mastich, Ammoniacum, and Turpentine, along with 2.5 drams of Spikenard, 1.5 drams of Saffron, and half an ounce of Styrax Calamitis. Combine these ingredients into a cerate according to the correct method.
Culpeper.] It molifies and digests hard swellings of the liver, spleen, womb, nerves, joints, and other parts of the body, and is a great easer of pain.
Culpeper.] It softens and breaks down hard swellings in the liver, spleen, womb, nerves, joints, and other areas of the body, and is very effective at relieving pain.
Ceratum Santalinum.
College.] Take of red Sanders, ten drams, white and yellow Sanders, of each six drams, red Roses twelve drams, Bole-ammoniac seven drams, Spodium four drams, Camphire two drams, white Wax washed thirty drams, Oil of Roses omphacine six ounces: make it into a cerecloath according to art.
College.] Take ten drams of red sandalwood, six drams each of white and yellow sandalwood, twelve drams of red rose petals, seven drams of bole ammoniac, four drams of spodium, two drams of camphor, thirty drams of washed white wax, and six ounces of rose oil; prepare it into a cerecloth according to the technique.
Culpeper.] It wonderfully helps hot infirmities of the stomach, liver, and other parts, being but applied to them.
Culpeper.] It greatly helps with hot ailments of the stomach, liver, and other areas when applied directly to them.

PLAISTERS.
Emplastrum ex Ammoniaco.
Or, A Plaister of Ammoniacum.
College.] Take of Ammoniacum, Bran well sifted, of each an ounce, Ointment of Marsh-mallows, Melilot plaister compound, roots of Briony, and Orris in powder, of each half an ounce, the fat of Ducks, Geese, and Hens, of each three drams, Bdellium, Galbanum, of each one dram and an half, Per-Rozin, Wax, of each five ounces, oil of Orris, Turpentine, of each half an ounce, boil the fats and oil with mussilage of Lin-seed, and Fenugreek seed, of each three ounces, to the consumption of the mussilage, strain it, and add the Wax, Rozin, and Turpentine, the ointment of Marsh-mallows with the plaister of Melilot; when it begins to be cold, put in the Ammoniacum, dissolved in Vinegar, then the Bdellium in powder, with the rest of the powders, and make it into a plaister according to art.
College.] Take one ounce each of Ammoniacum and well-sifted Bran, half an ounce each of Ointment of Marsh-mallows, Melilot plaster compound, roots of Briony, and powdered Orris, three drams each of Duck, Goose, and Hen fat, and one and a half drams each of Bdellium and Galbanum. Use five ounces each of Per-Rozin and Wax, and half an ounce each of oil of Orris and Turpentine. Boil the fats and oil with three ounces each of linseed mucilage and Fenugreek seeds until the mucilage is consumed. Strain it and add the Wax, Rozin, and Turpentine, along with the Marsh-mallow ointment and Melilot plaster. When it starts to cool, dissolve the Ammoniacum in Vinegar and mix it in, along with the powdered Bdellium and the rest of the powders, then form it into a plaster following the proper method.
Culpeper.] It softens and assuages hard swellings, and scatters the humours offending, applied to the side it softens the hardness of the spleen, assuages pains thence arising.
Culpeper.] It eases and soothes hard swellings and breaks up the harmful fluids causing issues. When applied to the side, it softens the hardness of the spleen and alleviates the pain that comes from it.
Emplastrum e Baccus Lauri.
Or, A Plaister of Bay-berries.
College.] Take of Bay-berries husked, Turpentine, of each two ounces, Frankincense, Mastich, Myrrh, of each an ounce, Cypress, Costus, of each half an ounce, Honey warmed and not scummed, four ounces: make it into a plaister according to art.
College.] Take 2 ounces of husked Bay-berries, 2 ounces of Turpentine, 1 ounce each of Frankincense, Mastich, and Myrrh, and ½ ounce each of Cypress and Costus. Add 4 ounces of warmed honey that hasn't been skimmed. Mix it all into a plaster using proper techniques.
Culpeper.] It is an excellent plaister to ease any pains coming of cold or wind, in any part of the body, whether stomach, liver, belly, reins, or bladder. It is an excellent remedy for the cholic and wind in the bowels.
Culpeper.] It’s a great plaster to relieve any pain caused by cold or wind, in any part of the body, whether it’s the stomach, liver, abdomen, kidneys, or bladder. It’s also a fantastic remedy for colic and gas in the intestines.
Emplastrum Barbarum Magnum.
College.] Take of dry Pitch eight pounds, yellow Wax six pounds and eight ounces, Per-Rozin five pounds and four ounces, Bitumen, Judaicum, or Mummy, four pounds, Oil one pound and an half, Verdigris, Litharge, Ceruss, of each three ounces, Frankincense half a pound, Roach Alum not burnt, an ounce and an half, burnt, four ounces, Opopanax, scales of Brass, Galbanum, of each twelve drams, Aloes, Opium, Myrrh, of each half an ounce, Turpentine two pounds, juice of Mandrakes, or else dried bark of the root, six drams, Vinegar five pounds: Let the Litharge, Ceruss, and Oil, boil to the thickness of Honey, then incorporate with them the Pitch, being melted with Bitumen in powder; then add the rest, and boil them according to art, till the vinegar be consumed, and it stick not to your hands.
College.] Take eight pounds of dry pitch, six pounds and eight ounces of yellow wax, five pounds and four ounces of rosin, four pounds of bitumen, judaicum, or mummy, one and a half pounds of oil, three ounces each of verdigris, litharge, and ceruss, half a pound of frankincense, one and a half ounces of unburned roach alum, four ounces of burnt roach alum, twelve drams each of opopanax, brass scales, and galbanum, half an ounce each of aloes, opium, and myrrh, two pounds of turpentine, six drams of mandrake juice or dried root bark, and five pounds of vinegar. Let the litharge, ceruss, and oil boil until thick like honey, then mix in the melted pitch combined with powdered bitumen; add the rest of the ingredients and cook them properly until the vinegar evaporates and it no longer sticks to your hands.
Culpeper.] It helps the bitings of men and beasts, eases inflammations of wounds, and helps infirmities of the joints, and gouts in the beginning.
Culpeper.] It helps with bites from people and animals, soothes inflammation in wounds, and assists with joint issues and early-stage gout.
Emplastrum de Betonica.
Or, A Plaister of Betony.
College.] Take of Betony, Burnet, Agrimony, Sage, Pennyroyal, Yarrow, Comfrey the greater, Clary, of each six ounces, Frankincense, Mastich, of each three drams, Orris, round Birthwort, of each six drams, white Wax, Turpentine, of each eight ounces, Per-Rozin six ounces, Gum Elemi, Oil of Fir, of each two ounces, white Wine three pounds: bruise the herbs, boil them in the Wine, then strain them, and add the rest, and make them into a plaister according to art.
College.] Take six ounces each of Betony, Burnet, Agrimony, Sage, Pennyroyal, Yarrow, and Comfrey the greater; three drams each of Frankincense and Mastich; six drams each of Orris and round Birthwort; eight ounces each of white Wax and Turpentine; six ounces of Per-Rozin; two ounces each of Gum Elemi and Oil of Fir; and three pounds of white Wine. Bruise the herbs, boil them in the Wine, then strain the mixture. Add the remaining ingredients and make it into a plaster according to proper methods.
Culpeper.] It is a good plaister to unite the skull when it is cracked, to draw out pieces of broken bones, and cover the bones with flesh: It draws filth from the bottom of deep ulcers, restores flesh lost, cleanses, digests, and drys.
Culpeper.] It’s a good plaster to bring together a cracked skull, to remove pieces of broken bone, and to cover the bones with flesh. It pulls out dirt from deep ulcers, restores lost flesh, cleanses, digests, and dries.
Emplastrum Cæsarus.
College.] Take of red Roses one ounce and an half, Bistort roots, Cypress Nuts, all the Sanders, Mints, Coriander seeds, of each three drams, Mastich half an ounce, Hypocistis, Acacia, Dragon’s blood, Earth of Lemnos, Bole-ammoniac, red Coral, of each two drams, Turpentine washed in Plantain water four ounces, Oil of Roses three ounces, white Wax twelve ounces, Per-Rozin ten ounces, Pitch six ounces, the juice of Plantain, Houseleek, and Orpine, of each an ounce, the Wax, Rozin, and Pitch being melted together, add the Turpentine and Oil, then the Hypocistis and Acacia dissolved in the juices, at last the powders, and make it into a plaister according to art.
College.] Take one and a half ounces of red roses, bistort roots, and cypress nuts, along with three drams each of all the sands, mints, and coriander seeds. Use half an ounce of mastic, and two drams each of hypocistis, acacia, dragon’s blood, earth of Lemnos, bowell, and red coral. Measure out four ounces of turpentine washed in plantain water, three ounces of rose oil, twelve ounces of white wax, ten ounces of per-rosin, and six ounces of pitch. Also, gather one ounce each of the juices from plantain, houseleek, and orpine. Melt together the wax, rosin, and pitch, then add the turpentine and oil. Next, mix in the hypocistis and acacia that have been dissolved in the juices. Finally, add the powders to create a plaster according to the method.
Culpeper.] It is of a fine, cool, binding, strengthening nature, excellently good to repel hot rheums or vapours that ascend up to the head, the hair being shaved off, and it applied to the crown.
Culpeper.] It has a nice, cool, binding, and strengthening quality, and is very effective at pushing away hot fluids or vapors that rise to the head, especially when the hair is shaved off and it's applied to the top of the head.
Emplastrum Catagmaticum the first.
College.] Take of juice of Marsh-mallow roots six ounces, bark of Ashtree roots, and their leaves, the roots of Comfrey the greater and smaller with their leaves, of each two ounces, Myrtle Berries an ounce and an half, the leaves of Willow, the tops of St. John’s Wort, of each an handful and an half, having bruised them, boil them together in red Wine, and Smith’s Water, of each two pound, till half be consumed, strain it, and add Oil of Myrtles, and Roses omphacine, of each one pound and an half, Goat’s suet eight ounces, boil it again to the consumption of the decoction, strain it again, and add Litharge of Gold and Silver, red Lead, of each four ounces, yellow Wax one pound, Colophonia half a pound, boil it to the consistance of a plaister, then add Turpentine two ounces, Myrrh, Frankincense, Mastich, of each half an ounce, Bole-ammoniac, Earth of Lemnos, of each one ounce, stir them about well till they be boiled, and made into an emplaister according to art.
College.] Take six ounces of marshmallow root juice, two ounces each of ash tree bark roots and leaves, two ounces of both greater and lesser comfrey roots and their leaves, one and a half ounces of myrtle berries, and an ounce and a half of willow leaves and St. John's Wort tops. Bruise them, then boil everything together in two pounds each of red wine and Smith's water until reduced by half. Strain it, then add one and a half pounds each of myrtle oil and rose oil, and eight ounces of goat's suet. Boil it again until the mixture reduces further and strain it again. Then, add four ounces each of litharge of gold and silver, red lead, one pound of yellow wax, and half a pound of colophony. Boil it until it reaches the consistency of a plaster. Finally, add two ounces of turpentine, and half an ounce each of myrrh, frankincense, and mastic, along with one ounce each of bole ammoniac and earth of Lemnos. Stir well until everything is boiled and forms a plaster according to the proper method.
Catagmaticum the second.
College.] Take of the roots of Comfrey the greater, Marsh-mallows, Misselto of the Oak, of each two ounces, Plantain, Chamepitys, St. John’s Wort, of each a handful, boil them in equal parts of black Wine, and Smith’s Water till half be consumed, strain it, and add mussilage of Quince seeds made in Tripe water, Oil of Mastich and Roses, of each four ounces, boil it to the consumption of the humidity, and having strained it, add Litharge of Gold four ounces, boil it to the consistence of an emplaister, then add yellow Wax four ounces, Turpentine three ounces, Colophonia six drams, Ship Pitch ten ounces, powders of Balaustines, Roses, Myrtles, Acacia, of each half an ounce, Mummy, Androsamum, Mastich, Amber, of each six drams, Bole-ammoniac fine flowers, Frankincense, of each twelve drams, Dragon’s blood two ounces: make it into a plaister according to art.
College.] Take the roots of greater Comfrey, Marsh Mallows, and Oak Mistletoe, each two ounces; Plantain, Chamepitys, and St. John’s Wort, each a handful. Boil them in equal parts of red wine and Smith’s Water until half is gone. Strain it, then add quince seed mucilage made in tripe water, along with four ounces each of Mastic oil and Rose oil. Boil it until the moisture is gone, then strain again, and add four ounces of Litharge of Gold. Boil it down to a paste consistency, then add four ounces of yellow wax, three ounces of turpentine, six drams of colophony, and ten ounces of ship pitch. Also, include half an ounce each of powdered Balaustines, Roses, Myrtles, and Acacia; six drams each of Mummy, Androsamum, Mastic, and Amber; twelve drams each of fine flower Bole Ammoniac and Frankincense; and two ounces of Dragon’s blood. Make it into a plaster according to the method.
Culpeper.] Both this and the former are binding and drying, the former rules will instruct you in the use.
Culpeper.] Both this and the previous one are binding and drying; the previous rules will guide you on how to use them.
Emplastrum Cephalicum.
Or, A Cephalic Plaister.
College.] Take of Rozin two ounces, black Pitch one ounce, Labdanum, Turpentine, flower of Beans, and Orobus, Dove’s dung, of each half an ounce, Myrrh, Mastich, of each one dram and an half, Gum of Juniper, Nutmegs, of each two drams, dissolve the Myrrh and Labdanum in a hot mortar, and adding the rest, make it into a plaister according to art. If you will have it stronger, add the powders, Euphorbium, Pellitory of Spain, and black Pepper, of each two scruples.
College.] Take two ounces of Rozin, one ounce of black pitch, half an ounce each of labdanum, turpentine, flower of beans, and oro bus, one and a half drams of myrrh and mastic, and two drams each of gum of juniper and nutmeg. Dissolve the myrrh and labdanum in a hot mortar, and then add the rest to create a plaster according to the technique. If you want it to be stronger, add two scruples each of the powders: euphorbium, pellitory of Spain, and black pepper.
Culpeper.] It is proper to strengthen the brain, and repel such vapours as annoy it, and those powders being added, it dries up the superfluous moisture thereof, and eases[369] the eyes of hot scalding vapours that annoy them.
Culpeper.] It's important to support the brain and get rid of the discomforting vapors that bother it. Adding those powders helps to absorb the excess moisture and relieve the eyes from the irritating hot vapors.
Emplastrum de Cerussa.
Or, A Plaister of Ceruss.
College.] Take of Ceruss in fine powder, white Wax, Sallad Oil, of each three ounces, add the Oil by degrees to the Ceruss, and boil it by continual stirring over a gentle fire, till it begin to swell, then add the Wax cut small by degrees, and boil it to its just consistence.
College.] Take three ounces of fine powdered Ceruss, three ounces of white wax, and three ounces of salad oil. Gradually mix the oil into the Ceruss and heat it over a low flame, stirring continuously until it starts to swell. Then, slowly add the wax, cut into small pieces, and boil it until it reaches the right consistency.
Culpeper.] It helps burns, dry scabs, and hot ulcers, and in general whatever sores abound with moisture.
Culpeper.] It helps with burns, dry scabs, and hot ulcers, and in general, it works well for any sores that are moist.
Emplastrum ex Cicuta cum Ammoniaco.
Or, A Plaister of Hemlock with
Ammoniacum.
College.] Take of the juice of Hemlock four ounces, Vinegar, of Squills, and Ammoniacum, of each eight ounces, dissolve the Gum in the juice and Vinegar, after a due infusion, then strain it into its just consistence according to art.
College.] Take four ounces of Hemlock juice, eight ounces each of Squill and Vinegar, and Ammoniacum. Dissolve the Gum in the juice and Vinegar after letting it infuse properly, then strain it to achieve the right consistency according to the method.
Culpeper.] I suppose it was invented to mitigate the extreme pains, and allay the inflammations of wounds, for which it is very good: let it not be applied to any principal part.
Culpeper.] I think it was created to relieve severe pain and reduce inflammation from wounds, which it does well: just make sure it’s not used on any major area.
Emplastrum e crusta Panis.
Or, A Plaister of a crust of Bread.
College.] Take of Mastich, Mints, Spodium, red Coral, all the Sanders, of each one dram, Oil of Mastich and Quinces, of each one drain and an half, a crust of Bread toasted, and three times steeped in red Rose Vinegar, and as often dried, Labdanum, of each two ounces, Rozin four ounces, Styrax Calamitis half an ounce, Barley meal five drams: make them into a plaister according to art.
College.] Take Mastich, mint, spodium, red coral, and all types of sandalwood, one dram each. Use one and a half drams of Mastich oil and quince oil, a crust of toasted bread soaked three times in red rose vinegar, and dried each time. Use two ounces of labdanum, four ounces of rosin, half an ounce of Styrax calamitis, and five drams of barley meal: blend them into a plaster according to the method.
Culpeper.] I shall commend this for a good plaister to strengthen the brain as any is in the Dispensatory, the hair being shaved off, and it applied to the crown; also being applied to the stomach, it strengthens it, helps digestion, stays vomiting and putrefaction of the meat there.
Culpeper.] I recommend this as a great plaster for strengthening the brain, just like any in the Dispensatory. Shave off the hair and apply it to the top of the head; when used on the stomach, it also strengthens it, aids digestion, and prevents vomiting and the decay of food.
Emplastrum e Cymino.
Or, A Plaister of Cummin.
College.] Take of Cummin-seed, Bayberries, yellow Wax, of each one pound, Per-Rozin two pounds, common Rozin three pounds, Oil of Dill half a pound: mix them, and make them into a plaister.
College.] Take one pound of Cummin seeds, one pound of Bayberries, one pound of yellow Wax, two pounds of Per-Rozin, three pounds of common Rozin, and half a pound of Dill oil: mix them together and make a plaster.
Culpeper.] It assuages swellings, takes away old aches coming of bruises, and applied to the belly, is an excellent remedy for the wind cholic. This I have often proved, and always with good success.
Culpeper.] It reduces swellings, alleviates old pains from bruises, and when applied to the stomach, it’s a great remedy for gas pain. I’ve tested this many times and it has always worked well.
Emplastrum Diacalciteos.
College.] Take of Hog’s grease fresh and purged from the skins two pounds, oil of Olives omphacine, Litharge of Gold beaten and sifted, of each three pounds, white Vitriol burnt and purged four ounces: let the Litharge, grease, and oil boil together with a gentle fire, with a little Plantain water, always stirring it, to the consistence of a plaister, into which (being removed from the fire) put in the Vitriol and make it into a plaister according to art.
College.] Take two pounds of fresh hog's grease, purified from the skins, three pounds each of olive oil and powdered gold litharge, and four ounces of burned and purified white vitriol. Let the litharge, grease, and oil boil together over a gentle heat, adding a little plantain water and stirring continuously until it thickens into a plaster. Once removed from the heat, mix in the vitriol to create a plaster according to proper methods.
Culpeper.] It is a very drying, binding plaister, profitable in green wounds to hinder putrefaction, as also in pestilential sores after they are broken, and ruptures, and also in burnings and scaldings.
Culpeper. It is a highly drying, binding plaster, useful for fresh wounds to prevent decay, as well as for pestilent sores after they have opened, for hernias, and also for burns and scalds.
Diachylon simple.
College.] Take of mussilage of Linseed, Fenugreek seed, Marsh-mallow roots, of each one pound, old Oil three pounds: boil it to the consumption of the mussilage, strain it, and add Litharge of Gold in fine powder, one pound and an half: boil them with a little water over a gentle fire always stirring them to a just thickness.
College.] Take one pound each of linseed mucilage, fenugreek seeds, and marshmallow roots, along with three pounds of old oil: boil it until the mucilage is reduced, strain it, and add one and a half pounds of finely powdered gold litharge. Boil them together with a little water over a gentle heat, stirring constantly until it reaches the right thickness.
Culpeper.] It is an exceeding good remedy for all swellings without pain, it softens hardness of the liver and spleen, it is very gentle.
Culpeper.] It's an excellent remedy for all painless swellings, it softens hardening of the liver and spleen, and it's very mild.
Diachylon Ireatum.
College.] Add one ounce of Orris in[370] powder to every pound of Diachylon simple.
College.] Add one ounce of Orris powder to every pound of Diachylon simple.
Diachylon Magnum.
College.] Take of mussilage of Raisins, fat Figs, Mastich, Mallow-roots, Linseeds, and Fenugreek-seeds, Bird-lime, the juice of Orris and Squills, of each twelve drams and an half, Œsypus or oil of Sheep’s feet an ounce and an half, Oil of Orris, Chamomel, Dill, of each eight ounces, litharge of Gold in fine powder one pound, Turpentine three ounces, Per-Rozin, yellow Wax, of each two ounces, boil the oil with the mussilages and juices to the consumption of the humidity, strain the oil from the faces, and by adding the Litharge boil it to its consistence; then add the Rozin and Wax; lastly, it being removed from the fire, add the Turpentine, Œsypus and Birdlime, make of them a plaister by melting them according to art.
College.] Take a mixture of raisins, fatty figs, mastic, mallow roots, linseeds, fenugreek seeds, bird lime, and the juice of orris and squills, using twelve and a half drams of each. Use one and a half ounces of Œsypus or sheep's foot oil, and eight ounces each of orris oil, chamomile, and dill. Add one pound of finely powdered gold litharge, three ounces of turpentine, and two ounces each of yellow rosin and wax. Boil the oil with the mixtures and juices until the moisture is gone, strain the oil from the solids, and by adding the litharge, boil it down to the right consistency. Then add the rosin and wax; finally, after removing it from the heat, incorporate the turpentine, Œsypus, and bird lime to create a plaster by melting them according to the method.
Culpeper.] It dissolves hardness and inflammations.
Culpeper.] It breaks down stiffness and swelling.
Diachylon magnum cum Gummi.
College.] Take of Bdellium, Sagapenum, Amoniacum, of each two ounces, dissolved in Wine, and added to the mass of Diachylon magnum: first boil the gums being dissolved, to the thickness of Honey.
College.] Take two ounces each of Bdellium, Sagapenum, and Amoniacum, dissolve them in wine, and mix them into the Diachylon magnum. First, boil the dissolved gums until it thickens to the consistency of honey.
Culpeper.] This is the best to dissolve hard swellings of all the three.
Culpeper.] This is the best for breaking down hard swellings of all three.
Diachylon compositum, sive Emplaistrum e
Mussilaginibus.
Or, A Plaister of Mussilages.
College.] Take of mussilages of the middle bark of Elm, Marsh-mallow roots, Linseed, and Fenugreek seed, of each four ounces and an half, oil of Chamomel, Lilies, and Dill, of each an ounce and an half, Ammoniacum, Galbanum, Sagapen, Opopanax, of each half an ounce, new Wax twenty ounces, Turpentine two ounces, Saffron two drams, dissolve the Gums in Wine, and make it into a plaister according to art.
College.] Take four and a half ounces of the middle bark of Elm, Marshmallow roots, Linseed, and Fenugreek seeds; one and a half ounces of oil of Chamomile, Lilies, and Dill; half an ounce of Ammoniacum, Galbanum, Sagapen, and Opopanax; twenty ounces of new Wax; two ounces of Turpentine; and two drams of Saffron. Dissolve the Gums in Wine and prepare it into a plaster according to standard practices.
Culpeper.] It ripens swellings, and breaks them, and cleanses them when they are broken. It is of a most excellent ripening nature.
Culpeper.] It helps to ripen and burst swellings, and it cleanses them once they're broken. It's really good at helping things ripen.
Emplaistrum Diaphœnicon hot.
College.] Take of yellow Wax two ounces, Per-Rozin, Pitch, of each four ounces, Oil of Roses and Nard, of each one ounce, melt them together, and add pulp of Dates made in Wine four ounces, flesh of Quinces boiled in red Wine an ounce, then the powders following: take of Bread twice baked, steeped in Wine and dried, two ounces, Mastich an ounce, Frankincense. Wormwood, red Roses, Spikenard, of each two drams and an half, Wood of Aloes, Mace, Myrrh, washed Aloes, Acacia, Troches of Gallia Moschata, and Earth of Lemnos, Calamus Aromaticus, of each one dram, Labdanum three ounces, mix them and make them into a plaister according to art.
College.] Take two ounces of yellow wax, four ounces each of perozin and pitch, one ounce each of rose oil and nard, melt them together, and add four ounces of date pulp made in wine, and an ounce of quince flesh boiled in red wine. Then add the following powders: two ounces of bread that’s been baked twice, soaked in wine, and dried; one ounce of mastic; two and a half drams each of frankincense, wormwood, red roses, and spikenard; one dram each of wood of aloes, mace, myrrh, washed aloes, acacia, troches of gallia moschata, and earth of lemnos; and one dram of calamus aromaticus. Mix them together and make a plaster as instructed.
Culpeper.] It strengthens the stomach and liver exceedingly, helps fluxes, apply it to the places grieved.
Culpeper.] It greatly strengthens the stomach and liver, helps with diarrhea; apply it to the affected areas.
Diaphœnicon cold.
College.] Take of Wax four ounces, Ship Pitch five ounces, Labdanum three ounces and an half, Turpentine an ounce and an half, Oil of Roses one ounce, melt these, and add pulp of Dates almost ripe, boiled in austere Wine four ounces, flesh of Quinces in like manner boiled, Bread twice baked often steeped in red Wine and dried, of each an ounce, Styrax Calamitis, Acacia, unripe Grapes, Balaustines, yellow Sanders, troches of Terra Lemnia, Myrrh, Wood of Aloes, of each half an ounce, Mastich, red Roses, of each an ounce and an half, austere Wine as much as is sufficient to dissolve the juices, make it into a plaister according to art.
College.] Take 4 ounces of wax, 5 ounces of ship pitch, 3.5 ounces of labdanum, 1.5 ounces of turpentine, and 1 ounce of rose oil. Melt these together and add 4 ounces of almost ripe dates boiled in sour wine, the flesh of boiled quinces in the same way, and 1 ounce each of twice-baked bread soaked in red wine and dried. Also add half an ounce each of styrax calamitis, acacia, unripe grapes, balaustines, yellow sandalwood, terra lemnia troches, myrrh, and aloe wood. Then, add 1.5 ounces each of mastic and red roses, along with enough sour wine to dissolve the juices. Form it into a plaster according to the art.
Culpeper.] It strengthens the belly and liver, helps concoction in those parts, and distribution of humours, stays vomiting and fluxes.
Culpeper. It strengthens the stomach and liver, aids digestion in those areas, and helps with the distribution of bodily fluids, reduces vomiting and diarrhea.
Emplastrum Divinum.
Or, A Divine Plaster.
College.] Take of Loadstone four ounces, Ammoniacum three ounces and three drams, Bdellium two ounces, Galbanum, Myrrh, of each ten drams, Olibanum nine drams, Opopanax, Mastich, long Birthwort, Verdigris, of each an ounce, Litharge, common Oil, of each a pound and an half, new Wax eight ounces: let the Litharge in fine powder be boiled with the oil to a thickness, then add the Wax, which being melted, take it from the fire, add the Gums dissolved in Wine and Vinegar, strain it, then add the Myrrh, Mastich, Frankincense, Birthwort, and Loadstone in powder, last of all the Verdigris in powder, and make it into a plaster according to art.
College.] Take four ounces of Loadstone, three ounces and three drams of Ammoniacum, two ounces of Bdellium, and ten drams each of Galbanum and Myrrh, nine drams of Olibanum, and one ounce each of Opopanax, Mastich, long Birthwort, and Verdigris. Use a pound and a half each of Litharge and common oil, and eight ounces of new wax. Boil the finely powdered Litharge with the oil until it thickens, then add the wax. Once the wax has melted, remove it from the heat and incorporate the gums that have been dissolved in wine and vinegar. Strain the mixture, then add the Myrrh, Mastich, Frankincense, Birthwort, and powdered Loadstone, and finally mix in the powdered Verdigris to create a plaster according to the proper method.
Culpeper.] It is of a cleansing nature, exceeding good against malignant ulcers, it consumes corruption, engenders new flesh, and brings them to a scar.
Culpeper.] It has cleansing properties, is very effective against serious ulcers, removes decay, promotes the growth of new flesh, and helps them heal into a scar.
Emplastrum Epispasticum.
College.] Take of Mustard seed, Euphorbium, long Pepper, of each one dram and an half, Stavesacre, Pellitory of Spain of each two drams, Ammoniacum, Galbanum, Phellium, Sagapen, of each three drams, whole Cantharides five drams, Ship Pitch, Rozin, yellow Wax, of each six drams, Turpentine as much as is sufficient to make it into a plaster.
College.] Take 1.5 drams of mustard seed, euphorbium, and long pepper; 2 drams of stavesacre and pellitory of Spain; 3 drams of ammoniacum, galbanum, phellium, and sagapen; 5 drams of whole cantharides; and 6 drams of ship pitch, rosin, and yellow wax. Add enough turpentine to make it into a plaster.
Culpeper.] Many people use to draw blisters in their necks for the tooth ache, or for rheums in their eyes; if they please to lay a plaster of this there, it will do it.
Culpeper.] Many people tend to draw blisters on their necks for toothaches or for eye issues; if they want to, they can put a plaster on it, and it will work.
Emplastrum a nostratibus, Flos Unguentorum Dictum.
Or, Flower of Ointments.
College.] Take of Rozin, Per Rozin, yellow Wax, Sheep’s Suet, of each half a pound, Olibanum four ounces, Turpentine two ounces and an half, Myrrh, Mastich, of each an ounce, Camphire two drams, white Wine half a pound, boil them into a plaster.
College.] Take of Rozin, Per Rozin, yellow wax, sheep’s suet, half a pound each, four ounces of frankincense, two and a half ounces of turpentine, one ounce each of myrrh and mastic, two drams of camphor, and half a pound of white wine. Boil them into a plaster.
Culpeper.] I found this receipt in an old manuscript written in the year 1513, the quantity of the ingredients very little altered.
Culpeper.] I found this recipe in an old manuscript written in 1513, and the amounts of the ingredients have changed very little.
A Plaster of Gum Elemi.
College.] Take of Gum Elemi three ounces, Per Rozin, Wax, Ammoniacum, of each two ounces, Turpentine three ounces and an half, Mallaga Wine so much as is sufficient: boil it to the consumption of the Wine, then add the Ammoniacum dissolved in Vinegar.
College.] Take 3 ounces of Gum Elemi, 2 ounces each of Per Rozin, Wax, and Ammoniacum, 3 and a half ounces of Turpentine, and enough Malaga Wine to cover. Boil it down until the Wine is gone, then add the Ammoniacum dissolved in Vinegar.
Culpeper.] The operation is the same with Arceus Liniment.
Culpeper.] The procedure is the same with Arceus Liniment.
A Plaister of Lapis Calaminaris.
College.] Take of Lapis Calaminaris prepared an ounce, Litharge two ounces, Ceruss half an ounce, Tutty a dram, Turpentine six drams, white Wax an ounce and an half, Stag’s Suet two ounces, Frankincense five drams, Mastich three drams, Myrrh two drams, Camphire a dram and an half, make it up according to art.
College.] Take one ounce of Lapis Calaminaris, two ounces of Litharge, half an ounce of Ceruss, one dram of Tutty, six drams of Turpentine, one and a half ounces of white Wax, two ounces of Stag’s Suet, five drams of Frankincense, three drams of Mastich, two drams of Myrrh, and one and a half drams of Camphire, and prepare it according to the method.
Emplastrum ad Herniam.
College.] Take of Galls, Cypress Nuts, Pomegranate Pills, Balaustines, Acacia, the seeds of Plantain, Fleawort, Water-cresses, Acorn Cups, Beans torrified, Birth-wort long and round, Myrtles of each half an ounce. Let these be powdered, and steeped in Rose Vinegar four days, then torrified and dried, then take of Comfrey the greater and lesser, Horsetail, Woad, Cetrach, the roots of Osmond Royal, Fearn, of each an ounce, Frankincense, Myrrh, Aloes, Mastich, Mummy, of each two ounces, Bole-ammoniac washed in Vinegar, Lap, Calaminaris prepared, Litharge of Gold, Dragon’s blood, of each three ounces, Ship Pitch two pounds, Turpentine six ounces, or as much as is sufficient to make it into a plaster according to art.
College.] Take Galls, Cypress Nuts, Pomegranate Pills, Balaustines, Acacia, the seeds of Plantain, Fleawort, Watercress, Acorn Cups, roasted Beans, Birthwort long and round, Myrtles of each half an ounce. Powder these and steep in Rose Vinegar for four days, then roast and dry. Then take an ounce each of greater and lesser Comfrey, Horsetail, Woad, Cetrach, the roots of Royal Fern, Frankincense, Myrrh, Aloes, Mastic, and Mummy, two ounces each of them. Also, three ounces each of Bole ammoniac washed in Vinegar, Lap, prepared Calaminaris, Litharge of Gold, and Dragon’s blood. Finally, two pounds of Ship Pitch, six ounces of Turpentine, or enough to make it into a plaster as needed.
Culpeper.] The plaster is very binding and knitting, appropriated to ruptures or burstens, as the title of it specifies, it strengthens the reins and womb, stays[372] abortion, it consolidates wounds, and helps all diseases coming of cold and moisture.
Culpeper.] The plaster is very effective for binding and healing, especially for hernias or ruptures, as the name suggests. It strengthens the kidneys and uterus, prevents[372] abortion, promotes healing of wounds, and aids in all illnesses caused by cold and moisture.
Emplastrum Hystericum.
College.] Take of Bistort roots one pound, Wood of Aloes, yellow Sanders, Nutmegs, Barberry Kernels, Rose seeds, of each one ounce, Cinnamon, Cloves, Squinanth, Chamomel flowers, of each half an ounce, Frankincense, Mastich, Alipta Moschata, Gallia Moschata, Styrax Calamitis, of each one dram, Mosch half a dram, yellow Wax one pound and an half, Turpentine half a pound, Moschæleum four ounces, Labdanum four pounds, Ship Pitch three pounds: let the Labdanum and Turpentine be added to the Pitch and Wax, being melted, then the Styrax, lastly the rest in powder, and sifted, that they may be made into a plaster according to art.
College.] Take one pound of Bistort roots, one ounce each of Aloes wood, yellow sandalwood, nutmeg, barberry seeds, and rose seeds, half an ounce each of cinnamon, cloves, squinanth, and chamomile flowers; one dram each of frankincense, mastic, Alipta moschata, Gallia moschata, and Styrax calamitis; half a dram of musk; one and a half pounds of yellow wax; half a pound of turpentine; four ounces of moschæleum; and three pounds of ship pitch. Melt the labdanum and turpentine, then add them to the pitch and wax. Finally, mix in the Styrax and the remaining powdered ingredients, sifting them so they can be made into a plaster according to the proper method.
Culpeper.] The plaster being applied to the navel, is a means to withstand the fits of the mother in such women as are subject to them, by retaining the womb in its place.
Culpeper.] Applying plaster to the navel helps women who are prone to fits by keeping the womb stable in its position.
Emplastrum de Mastich.
Or, A Plaster of Mastich.
College.] Take of Mastich three ounces, Bole-ammoniac washed in black Wine, an ounce and an half, red Roses six drams, Ivory, Myrtle Berries, red Coral, of each half an ounce, Turpentine, Colophonia, Tachamahacca, Labdanum, of each two ounces, yellow Wax half a pound, Oil of Myrtles four ounces: make it into a plaster according to art.
College.] Take 3 ounces of Mastich, 1.5 ounces of bole ammoniac washed in red wine, 6 drams of red roses, and half an ounce each of ivory, myrtle berries, and red coral. Also, include 2 ounces each of turpentine, colophony, tachamahacca, and labdanum, along with half a pound of yellow wax and 4 ounces of myrtle oil. Mix it all into a plaster following proper techniques.
Culpeper.] It is a binding plaster, strengthens the stomach being applied to it, and helps such as loath their victuals, or cannot digest it, or retain it till it be digested.
Culpeper.] It’s a binding plaster that strengthens the stomach when applied, and it helps those who dislike their food, struggle to digest it, or have trouble keeping it down until it’s digested.
Emplastrum de Meliloto Simplex.
Or, A Plaster of Melilot simple.
College.] Take of Rozin eight pounds, yellow Wax four pounds, Sheep’s Suet two pounds: these being melted, add green Melilot cut small, five pounds: make it into a plaster according to art.
College.] Take eight pounds of Rozin, four pounds of yellow wax, and two pounds of sheep's suet. Once these are melted, add five pounds of finely chopped green melilot and prepare it into a plaster according to the method.
Emplastrum de Meliloto compositum.
Or, A Plaster of Melilot compound.
College.] Take of Melilot flowers six drams, Chamomel flowers, the seeds of Fenugreek, Bay berries husked, Marsh-mallow roots, the tops of Wormwood and Marjoram, of each three drams, the seeds of Smallage, Ammi, Cardamoms, the roots of Orris, Cypress, Spikenard, Cassia Lignea, of each one dram and an half, Bdellium five drams: beat them all into fine powder, the pulp of twelve Figs, and incorporate them with a pound and an half of Melilot plaster simple, Turpentine an ounce and an half, Ammoniacum dissolved in Hemlock Vinegar, three ounces, Styrax five drams, oil of Marjoram, and Nard, of each half an ounce, or a sufficient quantity, make it into a plaster with a hot mortar and pestle, without boiling.
College.] Take six drams of Melilot flowers, Chamomile flowers, the seeds of Fenugreek, hulled Bay berries, Marsh-mallow roots, and the tops of Wormwood and Marjoram, of each three drams. Take one and a half drams of the seeds of Smallage, Ammi, Cardamoms, and the roots of Orris, Cypress, Spikenard, and Cassia Lignea. Add five drams of Bdellium. Grind all these into a fine powder, then mix the powder with the pulp of twelve Figs and a pound and a half of simple Melilot plaster. Add one and a half ounces of Turpentine, three ounces of Ammoniacum dissolved in Hemlock Vinegar, and five drams of Styrax. Include half an ounce each of Marjoram oil and Nard, or a sufficient amount. Create a plaster using a hot mortar and pestle, without boiling.
Culpeper.] It mollifies the hardness of the stomach, liver, spleen, bowels, and other parts of the body: it wonderfully assuages pain, and eases hypochondriac melancholy, and the rickets.
Culpeper.] It softens the stiffness of the stomach, liver, spleen, intestines, and other parts of the body: it effectively relieves pain and alleviates hypochondriac depression and rickets.
Emplastrum de minio compositum.
Or, A Plaster of red Lead compound.
College.] Take of Oil of Roses omphacine twenty ounces, oil of Mastich two ounces, Suet of a Sheep and a Calf, of each half a pound, Litharge of Gold and Silver, red Lead, of each two ounces, a taster full of Wine: boil them by a gentle fire continually stirring it till it grow black, let the fire be hottest towards the latter end, then add Turpentine half a pound, Mastich two ounces, Gum Elemi one ounce, white Wax as much as is sufficient: boil them a little, and make them into a plaster according to art.
College.] Take twenty ounces of Oil of Roses, two ounces of Oil of Mastich, half a pound each of Sheep and Calf Suet, two ounces each of Litharge of Gold and Silver, and red Lead, and a taster of Wine. Boil them over a gentle fire, stirring continuously until it turns black. Increase the heat towards the end, then add half a pound of Turpentine, two ounces of Mastich, one ounce of Gum Elemi, and enough white Wax. Boil them a little, and make them into a plaster according to tradition.
Culpeper.] It potently cures wounds, old malignant ulcers, and is very drying.
Culpeper.] It effectively heals wounds, chronic infections, and has strong drying properties.
Emplastrum de minio Simplicius.
Or, A Plaster of red Lead simple.
College.] Take of red Lead nine ounces, Oil of red Roses one pound and an half, white Wine Vinegar six ounces, boil it[373] into the perfect body of a plaster. It is prepared without Vinegar, thus: take of red Lead one pound, Oil of Roses one pound and an half, Wax half a pound, make it into a plaster according to art.
College.] Take nine ounces of red lead, one and a half pounds of rose oil, and six ounces of white wine vinegar. Boil it[373] until it turns into a perfect plaster. To prepare it without vinegar, use one pound of red lead, one and a half pounds of rose oil, and half a pound of wax. Make it into a plaster following the proper method.
Culpeper.] It is a fine cooling healing plaster, and very drying.
Culpeper.] It’s a great cooling, healing plaster that dries well.
Emplastrum Metroproptoticon.
College.] Take of Mastich one ounce and an half, Galbanum dissolved in red Wine and strained, six drams, Cypress Turpentine two drams, Cypress Nuts, Galls, of each one dram and an half, oil of Nutmegs by expression one dram, Musk two grains and an half, Pitch scraped off from old ships two drams and an half; beat the Galbanum, Pitch, Turpentine, and Mastich gently in a hot mortar and pestle, towards the end, adding the Oil of Nutmegs, then the rest in powder, last of all the Musk mixed with a little Oil of Mastich upon a marble, and by exact mixture make them into a plaster.
College.] Take one and a half ounces of Mastich, six drams of Galbanum dissolved in strained red wine, two drams of Cypress Turpentine, one and a half drams each of Cypress Nuts and Galls, one dram of Nutmeg oil, two and a half grains of Musk, and two and a half drams of Pitch scraped from old ships; gently grind the Galbanum, Pitch, Turpentine, and Mastich in a warm mortar and pestle, adding the Nutmeg oil towards the end, then mix in the rest as powder, and finally incorporate the Musk mixed with a little Mastich oil on a marble surface, forming it all into a plaster.
Emplastrum Nervinum.
College.] Take of Oil of Chamomel and Roses, of each two ounces, of Mastich, Turpentine, and Linseeds, of each an ounce and an half, Turpentine boiled four ounces, Rosemary, Bettony, Horsetail, Centaury the less, of each a handful, Earth-worms washed and cleansed in Wine three ounces, tops of St. John’s Wort a handful, Mastich, Gum Elemi, Madder roots, of each ten drams, Ship-pitch, Rozin, of each an ounce and an half, Litharge of Gold and Silver, of each two ounces and an half, red Lead two ounces, Galbanum, Sagapen, Ammoniacum, of each three drams; boil the roots, herbs, and worms, in a pound and an half of Wine till half be consumed, then press them out, and boil the decoction again with the Oils, Suets, Litharge, and red Lead, to the consumption of the Wine: then add the Gums dissolved in Wine, afterwards the Turpentine, Rozin, Pitch, and Mastich, in powders and make them into a plaster according to art.
College.] Take 2 ounces each of Oil of Chamomile and Roses, 1.5 ounces each of Mastic, Turpentine, and Flaxseeds, 4 ounces of boiled Turpentine, a handful each of Rosemary, Betony, Horsetail, and Centaury the less, 3 ounces of washed and cleaned earthworms in wine, a handful of tops of St. John's Wort, 10 drams each of Mastic, Gum Elemi, and Madder roots, and 1.5 ounces each of Ship-pitch and Rosin. Use 2.5 ounces each of Litharge of Gold and Silver, 2 ounces of red Lead, and 3 drams each of Galbanum, Sagapen, and Ammoniac. Boil the roots, herbs, and worms in 1.5 pounds of wine until half is evaporated, then strain them out and boil the liquid again with the oils, fats, Litharge, and red Lead until the wine is consumed. Then add the gums dissolved in wine, followed by the powders of Turpentine, Rosin, Pitch, and Mastic, and make them into a plaster according to method.
Culpeper.] It strengthens the brain and nerves, and then being applied to the back, down along the bone, it must needs add strength to the body.
Culpeper.] It boosts the brain and nerves, and when applied to the back, along the spine, it definitely adds strength to the body.
Emplastrum Oxycroceum.
College.] Take of Saffron, Ship-pitch, Colophonia, yellow Wax, of each four ounces, Turpentine, Galbanum, Ammoniacum, Myrrh, Olibanum, Mastich, of each one ounce and three drams. Let the Pitch and Colophonia be melted together, then add the Wax, then (it being removed from the fire) the Turpentine, afterwards the Gums dissolved in Vinegar, lastly the Saffron in powder, well mixed with Vinegar, and so make it into a plaster according to art.
College.] Take four ounces each of Saffron, Ship-pitch, Colophonia, and yellow Wax. Then take one ounce and three drams each of Turpentine, Galbanum, Ammoniacum, Myrrh, Olibanum, and Mastich. Melt the Pitch and Colophonia together, then add the Wax. After removing it from the heat, mix in the Turpentine, followed by the Gums dissolved in Vinegar. Finally, add the powdered Saffron mixed well with Vinegar, and then create a plaster according to the method.
Culpeper.] It is of a notable softening and discussing quality, helps broken bones, and any part molested with cold, old aches, stiffness of the limbs by reason of wounds, ulcers, fractures, or dislocations, and dissipates cold swellings.
Culpeper.] It has a notable soothing and healing quality, helps mend broken bones, and any area affected by cold, old pains, stiffness in the limbs due to injuries, ulcers, fractures, or dislocations, and reduces cold swellings.
Emplastrum Stephaniaion.
College.] Take of Labdanum half an ounce, Styrax, Juniper Gum, of each two drams, Amber, Cypress, Turpentine, of each one dram, red Coral, Mastich, of each half a dram, the flowers of Sage, red Roses, the roots of Orris Florentine, of each one scruple, Rozin washed in Rose-water half an ounce, the Rozin, Labdanum, Juniper Gum, and Turpentine, being gently beaten in a hot mortar, with a hot pestle, sprinkling in a few drops of red Wine till they are in a body; then put in the powders, and by diligent stirring make them into an exact plaster.
College.] Take half an ounce of Labdanum, two drams each of Styrax and Juniper Gum, one dram each of Amber, Cypress, and Turpentine, half a dram each of red Coral and Mastich, and one scruple each of Sage flowers, red Roses, and the roots of Orris Florentine. Mix half an ounce of Rozin washed in rose water. Beat the Rozin, Labdanum, Juniper Gum, and Turpentine gently in a hot mortar with a hot pestle, adding a few drops of red wine until it forms a cohesive mixture. Then, add in the powders and stir diligently to create a smooth plaster.
Emplastrum Sticticum.
College.] Take of Oil of Olives six ounces, yellow Wax an ounce and an half, Litharge in powder four ounces and an half, Ammoniacum, Bdellium, of each half an ounce, Galbanum, Opopanax, Oil of[374] Bays, Lapis Calaminaris, both sorts of Birthwort, Myrrh, Frankincense, of each two drams, pure Turpentine an ounce. Let the Oil, Wax, and Litharge be boiled together till it stick not to your fingers, then the mass being removed from the fire and cooled a little, and the Gums dissolved in white Wine Vinegar, which evaporate away by boiling, strain it strongly, then add the powders, Turpentine, and Oil of Bays, that it may be made into a plaster according to art.
College.] Take six ounces of olive oil, one and a half ounces of yellow wax, four and a half ounces of powdered litharge, half an ounce each of ammoniacum and bdellium, two drams each of galbanum, opopanax, myrrh, and frankincense, and one ounce of pure turpentine. Boil the oil, wax, and litharge together until it doesn’t stick to your fingers. Then, remove the mixture from the fire and let it cool slightly. Dissolve the gums in white wine vinegar, allowing it to evaporate by boiling. Strain it well, then add the powders, turpentine, and oil of bays so it can be made into a plaster according to the method.
Culpeper.] It strengthens the nerves, draws out corruption, takes away pains and aches, and restores strength to members that have lost it: the last is most effectual.
Culpeper.] It strengthens the nerves, removes impurities, alleviates pain and discomfort, and restores strength to parts that have lost it: the last is the most effective.
Emplastrum Stomachicum Magistrale.
Or, A Stomach Plaster.
College.] Take of Mints, Wormwood, Stœchas, Bay leaves, of each a dram, Marjoram, red Roses, yellow Sanders, of each two drams, Calamus Aromaticus, Wood of Aloes, Lavender flowers, Nutmegs, Cubebs, Galanga, long Pepper, Mace, of each a dram, Mastich three drams, Cloves two drams and an half, Oil of Mints an ounce and an half, Oil of Nard an ounce, Oil of Spike a dram, Rozin, Wax, of each four ounces, Labdanum three ounces, Styrax half an ounce: make it into a plaster.
College.] Take Mints, Wormwood, Stœchas, and Bay leaves, each one dram; Marjoram, red Roses, and yellow Sanders, each two drams; Calamus Aromaticus, Wood of Aloes, Lavender flowers, Nutmegs, Cubebs, Galanga, long Pepper, and Mace, each one dram; Mastich three drams; Cloves two and a half drams; Oil of Mints one and a half ounces; Oil of Nard one ounce; Oil of Spike one dram; Rozin and Wax, each four ounces; Labdanum three ounces; Styrax half an ounce: mix it into a plaster.
Culpeper.] Both this and the other of that name which you shall have by and by, strengthen the stomach exceedingly, help digestion and stay vomiting.
Culpeper.] Both this and the other one with the same name that I'll mention soon really strengthen the stomach, aid digestion, and reduce vomiting.
Emplastrum Ceroma, or, Ceroneum.
Nich. Alex.
College.] Take of Pitch scraped from a Ship that hath been a long time at Sea, yellow Wax, of each seven drams, Sagapenum six drams, Ammoniacum, Turpentine, Colophonia, Saffron, of each four drams, Aloes, Olibanum, Myrrh, of each three drams, Styrax Calamitis, Mastich, Opopanax, Galbanum, Alum, the seeds of Fenugreek, of each two drams, the settlings or faces of liquid Styrax, Bdellium, of each one dram, Litharge half a dram.
College.] Take Pitch scraped from a ship that has been at sea for a long time, seven drams of yellow wax, six drams of Sagapenum, four drams each of Ammoniacum, Turpentine, Colophonia, and Saffron, three drams each of Aloes, Olibanum, and Myrrh, two drams each of Styrax Calamitis, Mastich, Opopanax, Galbanum, Alum, and Fenugreek seeds, one dram each of the settlings or residues of liquid Styrax and Bdellium, and half a dram of Litharge.
Culpeper.] It is of a gentle emolient nature, prevails against stoppings of the stomach, coming of cold, hardness of the spleen, coldness of the liver and matrix.
Culpeper.] It has a soothing effect, helps with blockages in the stomach due to coldness, and addresses issues related to the spleen and the coldness of the liver and female reproductive system.
Emplastrum Gratia Dei. Nich.
Or, the Grace of God.
College.] Take of Turpentine half a pound, Rozin one pound, white Wax four ounces, Mastich an ounce, fresh Betony, Vervain, and Burnet, of each one handful. Let the herbs, being bruised, be sufficiently boiled in white Wine, the liquor pressed out, in which let the Wax and Rozin be boiled to the consumption of the liquor: being taken from the fire, let the Turpentine be mixed with it; lastly the Mastich in powder, and so make of them a plaster according to art.
College.] Take half a pound of turpentine, one pound of rosin, four ounces of white wax, one ounce of mastic, and one handful each of fresh betony, vervain, and burnet. Bruise the herbs and boil them well in white wine. Strain the liquid and then boil the wax and rosin in it until the liquid is gone. Once taken off the heat, mix in the turpentine, and finally add the powdered mastic. This will create a plaster according to the method.
Culpeper.] It is excellent good in wounds and green ulcers, for it keeps back inflammations, cleanses and joins wounds, fills up ulcers with flesh.
Culpeper.] It’s really effective for wounds and green ulcers because it reduces inflammation, cleans the wounds, helps them heal, and fills ulcers with healthy tissue.
Emplastrum de Janua, or of Betony.
Nicholaus.
College.] Take of the juice of Betony, Plantain, and Smallage, of each one pound, Wax, Pitch, Rozin, Turpentine, of each half a pound, boil the Wax and Rozin in the juices with a gentle fire, continually stirring them till the juice be consumed; then add the Turpentine and Pitch, continually stirring it till it be brought into the consistence of a plaster according to art.
College.] Take the juice of Betony, Plantain, and Smallage, each one pound. Take half a pound each of Wax, Pitch, Rozin, and Turpentine. Boil the Wax and Rozin in the juices over a gentle heat, stirring constantly until the juice is completely evaporated. Then add the Turpentine and Pitch, stirring continuously until it reaches the consistency of a plaster.
Emplastrum Isis Epigoni. Galen.
College.] Take of yellow Wax an hundred drams, Turpentine two hundred drams, scales of Copper, Verdigris, round Birthwort, Frankincense, Sal-ammoniac, Ammoniacum, burnt brass of each eight drams, burnt Alum six drams, Aloes, Myrrh, Galbanum, of each an ounce and a half, old Oil one pound, sharp Vinegar so much as is sufficient. Let the metals be dissolved in the sun with the Vinegar, then put in[375] those things that may be melted, last of all the powders, and make them all into an emplaster.
College.] Take one hundred drams of yellow wax, two hundred drams of turpentine, copper scales, verdigris, round birthwort, frankincense, sal-ammoniac, ammoniacum, and eight drams each of burnt brass, and six drams of burnt alum. Add one and a half ounces each of aloes, myrrh, and galbanum, and one pound of old oil, along with enough sharp vinegar. Dissolve the metals in the sun with the vinegar, then add in[375] the things that can melt, and finally the powders, then combine everything into a plaster.
Culpeper.] Galen appropriates it to the head, and ulcers there. I know no reason but why it may as well serve for other parts of the body.
Culpeper.] Galen assigns it to the head and ulcers there. I see no reason why it can't be used for other parts of the body as well.
A Plaster of Mastich. Nich. Alex.
College.] Take of Mastich, Ship Pitch, Sagapenum, Wax, of each six drams, Ammoniacum, Turpentine, Colophonia, Saffron, Aloes, Frankincense, Myrrh, of each three drams, Opopanax, Galbanum, Styrax, Calamitis, Alum, (Rondeletius appoints, and we for him) Bitumen, Fenugreek, of each two drams, the feces of Liquid Styrax, Bdellium, Litharge, of each half a dram: Let the Litharge, being beaten into powder, be boiled in a sufficient quantity of water; then add the pitch, which being melted, add the Wax and Ammoniacum, afterwards let the Sagapenum, Opopanax, and Galbanum be put in; then the Styrax and Feces being mixed with the Turpentine, last of all the Colophonia, Mastich, Frankincense, Bdellium, Alum, Myrrh, and Fenugreek in powder: let them be made into a plaster.
College.] Take six drams each of Mastich, Ship Pitch, Sagapenum, Wax, three drams each of Ammoniacum, Turpentine, Colophonia, Saffron, Aloes, Frankincense, and Myrrh, two drams each of Opopanax, Galbanum, Styrax, Calamitis, and Alum, and (as appointed by Rondeletius, and we for him) two drams of Bitumen and Fenugreek, and half a dram each of the feces of Liquid Styrax, Bdellium, and Litharge. Crush the Litharge into powder and boil it in enough water; then add the melted pitch, followed by the Wax and Ammoniacum. Next, include the Sagapenum, Opopanax, and Galbanum; then mix the Styrax and feces with the Turpentine. Finally, add the Colophonia, Mastich, Frankincense, Bdellium, Alum, Myrrh, and Fenugreek in powder. Combine everything into a plaster.
Culpeper.] It strengthens the stomach, and helps digestion.
Culpeper.] It boosts the stomach and aids in digestion.
Emplastrum Nigrum. August. Called in
High Dutch Stichstaster.
College.] Take of Colophonia, Rozin, Ship Pitch, white Wax, roman Vitriol, Ceruss, Olibanum, Myrrh, of each eight ounces, Oil of roses seven ounces, Oil of Juniper Berries three ounces, Oil of Eggs two ounces, Oil of Spick one ounce, white Vitriol, red Coral, Mummy, of each two ounces, Earth of Lemnos, Mastich, Dragon’s blood, of each one ounce, the fat of an Heron one ounce, the fat of Pimullus three ounces, Load stone prepared, two ounces, Earthworms prepared, Camphire, of each one ounce; make them into a plaster according to art.
College.] Take of Colophonia, Rosin, Ship Pitch, white Wax, Roman Vitriol, Ceruss, Olibanum, Myrrh, eight ounces each, Oil of roses seven ounces, Oil of Juniper Berries three ounces, Oil of Eggs two ounces, Oil of Spick one ounce, white Vitriol, red Coral, Mummy, two ounces each, Earth of Lemnos, Mastich, Dragon's blood, one ounce each, the fat of a Heron one ounce, the fat of Pimullus three ounces, prepared Loadstone two ounces, prepared Earthworms, Camphire, one ounce each; mix them into a plaster according to the method.
Culpeper.] It is very good in green wounds and shootings.
Culpeper.] It is very effective for treating green wounds and gunshot injuries.
A KEY
TO
Galen's Medical Method.
The general use of physic.
The general use of physics.
I shall desire thee, whoever thou art, that intendest the noble (though too much abused) study of physic, to mind heedfully these following rules; which being well understood, shew thee the Key of Galen and Hippocrates their method of physic: he that useth their method, and is not heedful of these rules, may soon cure one disease, and cause another more desperate.
I'll urge you, whoever you are, who plans to pursue the noble (though often misused) study of medicine, to carefully consider these following rules; which, if properly understood, will show you the key to Galen and Hippocrates and their methods of medicine: he who follows their methods but does not pay attention to these rules may quickly treat one disease and create a more serious one.
That thou mayest understand what I intend, it is to discover in a general way of the manifest virtues of medicines.
That you may understand what I mean, it is to reveal in a general way the obvious benefits of medicines.
I say of the manifest virtues, and qualities, viz. Such as are obvious to the senses, especially to the taste and smell: for it hath been the practice of most Physicians, in these latter ages as well as ours, to say, when they cannot give, nor are minded to study a reason, why an herb, plant, &c. hath such an operation, or produces such an effect in the body of man: It doth it by an hidden quality, for they not minding the whole creation, as one united body, not knowing what belongs to astral influence, not regarding that excellent harmony the only wise God hath made in a composition of contraries (in the knowledge of which consists the whole ground and foundation of physic) are totally led astray by Tradition.
I talk about the obvious virtues and qualities, that is, those that are clear to the senses, especially taste and smell. It has been the habit of most doctors, in these recent times as well as ours, to say when they can’t provide or don’t want to study a reason why an herb or plant has a certain effect or produces a specific result in the human body: It works through an unseen quality. They overlook the entire creation as one cohesive whole, not understanding what relates to astral influence, and disregarding the amazing harmony that only a wise God has established in the mix of opposites (which is the basis of all medical knowledge). They are completely misled by Tradition.
It is the manifest qualities of medicines that here I am to speak to, and you may be pleased to behold it in this order.
I am here to talk about the clear qualities of medicines, and I hope you find it enjoyable to see it presented in this way.

- Section. 1. Of the Temperature of Medicines.
- Section. 2. Of the appropriation of Medicines.
- Section. 3. Of the Properties of Medicines.

SECTION I.
Of the Temperature of Medicines.
Herbs, plants, and other medicines manifestly operate, either by heat, coldness, dryness, or moisture, for the world being composed of so many qualities, they and only they can be found in the world, and the mixtures of them one with another.
Herbs, plants, and other medicines clearly work through heat, cold, dryness, or moisture. Since the world consists of so many qualities, these are the only ones that can be found, along with the combinations of them with each other.
But that they may appear as clear as the sun when he is upon the meridian, I shall treat of them severally, and in this order[377]
But so they can be as clear as the sun at noon, I will discuss them one by one, in this order[377]
- 1. Of Medicines temperate.
- 2. Of Medicines hot.
- 3. Of Medicines cold.
- 4. Of Medicines moist.
- 5. Of Medicines dry.
Of Medicines Temperate.
If the world be composed of extremes, then it acts by extremes, for as the man is, so is his work: therefore it is impossible that any medicine can be temperate, but may be reduced to heat, cold, dryness, or moisture, and must operate, (I mean such as operate by manifest quality) by one of these, because there is no other to operate by, and that there should be such a temperate mixture, so exquisitely of these qualities in any medicine, that one of them should not manifestly excel the other, I doubt it is a system too rare to find.
If the world is made up of extremes, then it operates through extremes. Just as a person is, so is their work. Therefore, it's impossible for any medicine to be perfectly balanced; it can only be reduced to heat, cold, dryness, or moisture, and it must work (I mean those that work through obvious qualities) using one of these because there’s no other option. I doubt there could be a perfectly balanced mixture of these qualities in any medicine where one doesn't clearly stand out over the others; that seems like a system that’s too rare to find.
Thus then I conclude the matter to be, those Medicines are called temperate (not because they have no excess of temperature at all in them) which can neither be said, to heat nor cool so much as will amount to the first degree of excess, for daily experience witnesses that they being added to medicines, change not their qualities, they make them neither hotter nor colder.
Thus, I conclude that those medicines are called temperate (not because they have no temperature excess at all) which cannot be said to heat or cool enough to reach the first degree of excess. Daily experience shows that when they are added to other medicines, they do not change their qualities; they make them neither hotter nor colder.
Their use. They are used in such diseases where there is no manifest distemper of the first qualities, viz. heat and cold, for example; In obstruction of the bowels, where cold medicines might make the obstruction greater, and hot medicines cause a fever.
Their use. They are used in diseases where there is no obvious imbalance of the primary qualities, like heat and cold. For instance, in cases of bowel obstruction, cold medicines could make the obstruction worse, while hot medicines might trigger a fever.
In fevers of flegm, where the cause is cold and moist, and the effect hot and dry; in such, use temperate medicines which may neither encrease the fever by their heat, nor condensate the flegm by their coldness.
In cases of phlegm-related fevers, where the cause is cold and moist, and the effect is hot and dry, use moderate medicines that won't increase the fever with their heat, nor thicken the phlegm with their coldness.
Besides, because contraries are taken away by their contraries, and every like maintained by its like, they are of great use, to preserve the constitution of the body temperate, and the body itself in strength and vigour, and may be used without danger, or fear of danger, by considering which part of the body is weak, and using such temperate medicines as are appropriated to that part.
Besides, opposites cancel each other out, and similar things support each other, so they are really useful for keeping the body's structure balanced and maintaining overall strength and energy. They can be used safely without any risk by identifying which part of the body is weak and using appropriate, gentle remedies for that area.
Of Medicines hot.
The care of the ancient Physicians was such that they did not labour to hide from, but impart to posterity, not only the temperature of medicines in general, but also their degrees in temperature, that so the distempered part may be brought to its temperature, and no further; for all things which are of a contrary temperature, conduce not to cure, but the strength of the contrariety must be observed, that so the medicine may be neither weaker nor stronger, than just to take away the distemper; for if the distemper be but meanly hot, and you apply a medicine cold in the fourth degree, it is true, you may soon remove that distemper of heat, and bring another of cold twice as bad. Galen, de simp. med. facul. lib. 3. cap. 12.
The care of ancient physicians was such that they aimed not to hide from future generations but to share the knowledge of medicines' properties, including their various temperatures. This way, they could help the affected areas return to their normal state without going overboard. Medicines that have opposing temperatures don’t really help with healing; it's crucial to pay attention to the degree of that difference so that the medicine is neither too weak nor too strong, just enough to correct the imbalance. If the imbalance is moderately hot and you use a medicine that’s cold to an extreme degree, you might quickly relieve the heat but end up causing a cold problem that’s even worse. Galen, de simp. med. facul. lib. 3. cap. 12.
Then, secondly, Not only the distemper itself, but also the part of the body distempered must be heeded; for if the head be distempered by heat, and you give such medicines as cool the heart or liver, you will bring another disease, and not cure the former.
Then, secondly, not only the illness itself but also the affected part of the body needs to be considered; because if the head is affected by heat and you give medications that cool the heart or liver, you will create another problem instead of curing the original one.
The degrees then of temperature are to be diligently heeded, which antient physicians have concluded to be four in the qualities, viz. heat and cold, of each we shall speak a word or two severally.
The degrees of temperature should be carefully considered, which ancient doctors have determined to be four qualities, namely heat and cold; we will discuss each one briefly.
Of Medicines hot in the first degree.
Those are said to be hot in the first degree, which induce a moderate and natural heat to the body, and to the parts thereof; either cold by nature, or cooled by accident, by which natural heat is cherished when weak, or restored when wanting.
Those are considered hot in the first degree, which bring a moderate and natural warmth to the body and its parts; either cold by nature or cooled by chance, through which natural heat is supported when it's weak, or replenished when it's lacking.
Effect 1. The first effect then of medicines hot in the first degree, is, by their sweet and temperate heat to reduce the[378] body to its natural heat, as the fire doth the external parts in cold weather, unless the affliction of cold be so great that such mild medicines will not serve the turn.
Effect 1. The first effect of medicines that are mildly hot is to use their gentle warmth to bring the body back to its natural temperature, similar to how a fire warms up the outside in cold weather, unless the cold is so extreme that these gentle medicines aren't enough.
Effect 2. The second effect is, the mitigation of pain arising from such a distemper, and indeed this effect hath other medicines, some that are cold, and some that are hotter than the first degree, they being rationally applied to the distemper. These medicines the Greeks call Anodyna, and shall be spoken of in their proper places. In this place let it suffice that medicines hot in the first degree, make the offending humours thin, and expel them by sweat, or insensible transpiration, and these of all others are most congruous or agreeable to the body of man, for there is no such equal temperature of heat and cold in a sound man, but heat exceeds, for we live by heat and moisture, and not by cold.
Effect 2. The second effect is the reduction of pain caused by such an illness, and actually, this effect has other treatments, some that are cold and some that are warmer than the first degree, which are rationally applied to the illness. The Greeks refer to these treatments as Anodyna, and they will be discussed in their appropriate sections. For now, it’s enough to say that treatments warm in the first degree thin the harmful humors and expel them through sweat or unnoticed perspiration. These are generally the most suitable for the human body because there is no perfect balance of heat and cold in a healthy person; instead, heat is dominant, as we live through heat and moisture, not through cold.
Medicines then which are hot in the first degree, are such as just correspond to the natural heat of our bodies; such as are hotter or colder, are more subject to do mischief, being administered by an unskilful hand, than these are, because of their contrariety to nature; whereas these are grateful to the body by their moderate heat.
Medicines that are slightly hot correspond closely to our body’s natural heat. Those that are hotter or colder can cause more harm, especially when given by an untrained person, because they are more opposed to nature. In contrast, these medicines are welcomed by the body due to their moderate heat.
Effect 3. Thirdly, These take away weariness, and help fevers, being outwardly applied, because they open the pores of the skin, and by their gentle heat prepare the humours, and take away those fuliginous vapours that are caused by fevers.
Effect 3. Thirdly, these relieve fatigue and help with fevers when applied externally, as they open the skin's pores and, through their gentle warmth, prepare the fluids in the body, getting rid of the dark vapors created by fevers.
Discommodities.] Yet may discommodities arise by heedless giving even of these, which I would have young students in physic to be very careful in, lest they do more mischief than they are aware of, viz. It is possible by too much use of them, to consume not only what is inimical in the body, but also the substance itself, and the strength of the spirits, whence comes faintings, and sometimes death: besides, by applying them to the parts of the body they are not appropriated to, or by not heeding well the complexion of the patient, or the natural temper of the part of the body afflicted, for the heart is hot, but the brain temperate.
Discommodities.] Yet, there can be drawbacks from thoughtless use of these things, which I advise young medical students to be very cautious about, so they don't cause more harm than they realize. It’s possible that excessive use can deplete not just harmful substances in the body but also vital nutrients and energy, leading to fainting and sometimes death. Additionally, by applying them to body parts for which they are not suitable, or by not properly considering the patient's overall condition or the natural state of the affected body part—for instance, the heart is warm, while the brain is neutral.
Effect 4. Lastly, Medicines hot in the first degree, cherish heat in the internal parts, help concoction, breed good blood, and keep it good in temper, being bred.
Effect 4. Lastly, medicines that are mildly hot enhance warmth in the internal organs, aid digestion, promote healthy blood production, and maintain its quality once produced.
Of Medicines hot in the second degree.
These are something hotter than the natural temper of a man.
These are something hotter than a man's natural temper.
Use. Their use for such whose stomachs are filled with moisture, because their faculty is too hot and dry; they take away obstructions or stoppings, open the pores of the skin, but not in the same manner that such do as are hot in the first degree, for they do it without force, by a gentle heat, concocting, and expelling the humours, by strengthening and helping nature in the work; but these cut tough humours, and scatter them by their own force and power when nature cannot.
Use. They are useful for those whose stomachs are filled with moisture, as their condition is too hot and dry; they help remove blockages and open up the skin's pores, but not in the same way that the first-degree hot ones do. They achieve this gently, through a mild heat, by digesting and expelling excess fluids, while supporting nature in the process; however, these work to break down tough fluids and disperse them using their own strength and power when nature is unable to do so.
Of Medicines hot in the third degree.
Those which attain the third degree of heat, have the same faculties with those before mentioned; but as they are hotter, so are they more powerful in their operations, for they are so powerful in heating and cutting, that if unadvisedly given they cause fevers. Use. Their use is to cut tough and compacted humours, to provoke sweat abundantly; hence it comes to pass they all of them resist poison.
Those that reach the third level of heat have the same abilities as those mentioned earlier; however, since they are hotter, they are also more effective in their functions. They are so strong in heating and cutting that if used carelessly, they can cause fevers. Use. Their purpose is to slice through tough and dense fluids and to induce heavy sweating; that's why they all can counteract poison.
Of Medicines hot in the fourth degree.
Those medicines obtain the highest degree of heat, which are so hot that they burn the body of a man, being outwardly applied to it, and cause inflammations, or raise blisters, as Crowfoot, Mustard-seed, Onions, &c. Of these more hereafter.
Those medicines reach the highest level of heat, so intense that they can burn a person's skin when applied externally, causing inflammation or blisters, like Crowfoot, Mustard-seed, Onions, etc. More on this later.
Of cooling Medicines.
Physicians have also observed four degrees of coldness in medicines, which I shall briefly treat of in order.[379]
Doctors have also noticed four levels of coldness in medicines, which I will briefly discuss in order.[379]
Of Medicines cold in the first degree.
Those medicines which are least cold of all, obtain the first degree of coldness; and I beseech you take notice of this, that seeing our bodies are nourished by heat, and we live by heat, therefore no cold medicines are friendly to the body, but what good they do our bodies, they do it by removing an unnatural heat, or the body heated above its natural temper.
The medicines that are the least cold of all have the first degree of coldness. I urge you to pay attention to this: since our bodies are sustained by heat, and we live because of heat, no cold medicines are beneficial to the body. The only positive effects they have on us come from reducing excess heat or heat that is above our natural state.
The giving then of cold medicines to a man in his natural temper, the season of the year also being but moderately hot, extinguishes natural heat in the body of man.
Giving cold medicines to a man in his normal state, especially when the weather is only moderately warm, reduces the body's natural heat.
Yet have these a necessary use in them too, though not so frequent as hot medicines have; and that may be the reason why an all wise God hath furnished us with far more hot herbs and plants, &c. than cold.
Yet they have a necessary use as well, even if not as often as hot medicines do; and that might be why an all-wise God has provided us with far more hot herbs and plants, etc., than cold ones.
Use 1. Their use is first, in nourishment, that so the heat of food may be qualified, and made for a weak stomach to digest.
Use 1. Their first use is for nourishment, so that the heat of the food can be balanced and made easier for a weak stomach to digest.
Use 2. Secondly, To restrain and assuage the heat of the bowels, and to cool the blood in fevers.
Use 2. Secondly, to calm and reduce the heat in the intestines, and to cool the blood during fevers.
Therefore if the distemper of heat be but gentle, medicines cold in the first degree will suffice; also children, and such people whose stomachs are weak, are easily hurt by cold medicines.
Therefore, if the heat is mild, cold medicines in the first degree will be enough; also, children and those with weak stomachs can be easily harmed by cold medicines.
Of Medicines cold in the second and third degree.
Use 1. Such whose stomachs are strong, and livers hot, may easily bear such medicines as are cold in the second degree, and in cases of extremity find much help by them: as also by such as are cold in the third degree, the extremity of the disease considered, for by both these the unbridled heat of choler is assuaged.
Use 1. Those whose stomachs are strong and livers are warm can easily tolerate medicines that are mildly cold and can find significant relief in extreme cases: similarly, those that are very cold can also help, depending on the severity of the disease, as both types can soothe the excessive heat of bile.
Use 2. Also they are outwardly applied to hot swellings, due consideration being had, that if the inflammation be not great, use those that are less; if the inflammation be vehement, make use of medicines cold in the second or third degree, always let the remedy correspond to the just proportion of the affliction.
Use 2. They are also applied externally to swollen areas. It's important to consider that if the inflammation isn't severe, use milder treatments; if the inflammation is intense, opt for cold remedies that are moderate to strong. Always ensure the treatment matches the level of the condition.
Use 3. Thirdly, Sometimes the spirits are moved inordinately through heat, thence follows immoderate watchings, if not deprivation of the senses, this also must be remedied with cold medicines, for cold stops the pores of the skin, makes the humours thick, represses sweat, and keeps up the spirits from fainting.
Use 3. Thirdly, sometimes the spirits are excessively stirred by heat, which can lead to excessive wakefulness or even a loss of the senses. This also needs to be treated with cooling remedies, as cold closes the skin's pores, thickens the fluids in the body, reduces sweating, and helps prevent the spirits from fainting.
Of Medicines cold in the fourth degree.
Lastly, The use of medicines cold in the fourth degree, is, To mitigate desperate and vehement pains, stupifying the senses, when no other course can be taken to save life: of the use of which more hereafter.
Lastly, using medicines that are cold in the fourth degree is meant to ease intense and severe pain by numbing the senses when there are no other options available to save a life: more on this later.
Of moistening Medicines.
There can be no such difference found amongst moistening medicines, that they should surpass the second degree. For seeing all medicines are either hot or cold, neither heat nor cold, seeing they are extremes, can consist with moisture, for the one dries it up, the other condensates it.
There can't be any notable difference found among wet medicines that would make them exceed the second degree. Since all medicines are either hot or cold, neither heat nor cold—being extremes—can coexist with moisture, as heat dries it out and cold condenses it.
Use. Phylosophers therefore call moisture and dryness, passive qualities, yet have they their operation likewise; for moist medicines lenify and make slippery, ease the cough, and help the roughness of the throat. These operations are proper to medicines moist in the first degree.
Use. Philosophers refer to moisture and dryness as passive qualities, but they also have their own effects; moist medicines soothe, create slipperiness, relieve coughs, and assist with throat roughness. These effects are characteristic of medicines that are moist to a certain degree.
Those which are moister, take away naturally strength, help the sharpness of humours, make both blood and spirits thicker, looses the belly, and fits it for purgation.
Those that are more moist naturally weaken strength, enhance the sharpness of fluids, make both blood and spirits thicker, loosen the bowels, and prepare it for cleansing.
The immoderate or indiscreet use of them dulls the body, and makes it unfit for action.
The excessive or careless use of them dulls the body and makes it unfit for action.
Of drying Medicines.
Drying medicines have contrary faculties to these, viz. To consume moisture, stop fluxes, and make such parts dry as are slippery, they make the body and members firm, when they are weakened by too much[380] moisture, that so they may perform their proper functions.
Drying medicines have opposite effects compared to these, meaning they absorb moisture, stop discharges, and dry out parts that are slippery. They make the body and its parts firm when they are weakened by excess moisture, so they can carry out their proper functions.[380]
Yet although the members be strengthened by drying medicines, they have notwithstanding their own proper moisture in them, which ought to be conserved, and not destroyed, for without it they cannot consist: If then this moisture be consumed by using, or rather over use of drying medicines, the members can neither be nourished, nor yet perform their proper actions.
Yet even though the body parts are strengthened by drying medicines, they still have their own natural moisture, which should be preserved and not destroyed, as they can't function without it. If this moisture is depleted by using, or rather overusing, drying medicines, the body parts cannot be nourished or perform their proper functions.
Such medicines as are dry in the third degree, being unadvisedly given, hinder the parts of the body they are appropriated to, of their nourishment, and by that means brings them into consumption.
Medicines that are excessively dry, when given without proper consideration, deprive the body parts they’re meant for of nourishment, leading to their deterioration.
Besides, There is a certain moisture in the body of man, which is called radical moisture, which being taken away, the parts must needs die, seeing natural heat and life also consists in it, and this may be done by too frequent use of medicines dry in the fourth degree: And it may be this was the reason of Galen’s writing, that things dry in the fourth degree, must of necessity burn; which is an effect of heat, and not of dryness, unless by burning, Galen means consuming the radical moisture.
Besides, there is a certain moisture in the human body, called radical moisture, which, if removed, will cause the body parts to die, as natural heat and life depend on it. This can happen through the frequent use of medicines that are very dry. This may be why Galen wrote that substances that are dry to the fourth degree must inevitably burn; this is due to heat, not dryness, unless by burning, Galen refers to the loss of radical moisture.
The use then of drying medicines, is only to such bodies, and parts of the body, as abound with moisture, in which observe these rules.
The use of drying medicines is only for those bodies and parts of the body that are moist, in which case you should follow these rules.
1. If the moisture be not extreme, let not the medicine be extremely drying.
1. If the moisture isn't too high, don't let the medicine be too drying.
2. Let it be proper to the part of the body afflicted, for if the liver be afflicted by moisture, and you go about to dry the brain or heart, you may sooner kill than cure.
2. Make sure to treat the specific part of the body that’s suffering, because if the liver is affected by moisture, and you try to dry out the brain or heart, you’re more likely to cause harm than to heal.
Thus have we briefly spoken of the first qualities of medicines, and in the general only, and but briefly, because we shall always touch upon them in the exposition of the other qualities, in which you must always have an eye to these.
Thus, we've briefly discussed the initial qualities of medicines, only in general terms and briefly, because we'll always refer back to them when explaining the other qualities, which you should always keep in mind.

SECTION II.
Of the appropriation of Medicines to the
several parts of the body.
That the qualities and use of these medicines may be found out, and understood by every one, and so my country reap the benefit of my labour, they shall find them presented to their view in this order.
That everyone can discover and understand the qualities and uses of these medicines, and my country can benefit from my work, I will present them in this order.
Medicines appropriated.
Medications taken.
- 1. To the head.
- 2. To the breast and lungs.
- 3. To the heart.
- 4. To the stomach.
- 5. To the liver.
- 6. To the spleen.
- 7. To the reins and bladder.
- 8. To the womb.
- 9. To the joints.

CHAPTER I.
Of Medicines appropriated to the head.
By [head] is usually understood all that part of the body which is between the top of the crown, and the uppermost joint of the neck, yet are those medicines properly called Cephalical, which are appropriated to the brain, not to the eyes, ears, nor teeth; neither are those medicines which are proper to the ears, proper also to the eyes, therefore (my intent being to write as plain as I can) I shall subdivide this chapter into these parts.
By [head] we usually mean all the part of the body that is between the top of the crown and the highest joint of the neck. However, the medicines that are correctly called Cephalical are those aimed at the brain, not at the eyes, ears, or teeth. Likewise, medicines specific to the ears are not also suitable for the eyes. Therefore, since I intend to write as clearly as possible, I will divide this chapter into these sections.
Medicines appropriated
Medications taken
- 1. To the brain.
- 2. To the eyes.
- 3. To the mouth, and nostrils.
- 4. To the ears.
- 5. To the teeth.
For what medicines are appropriated to an unruly tongue, is not in my power at present to determine.[381]
I'm not able to determine which medicines are meant for a troublesome tongue at this time.[381]
Of Medicines appropriated to the brain.
Before we treat of medicines appropriated to the brain, it is requisite that we describe what the nature and affection of the brain is.
Before we discuss medicines specific to the brain, it's important to describe the nature and condition of the brain.
The brain which is the seat of apprehension, judgment, and memory, the original of sense and motion, is by nature temperate, and if so, then you will grant me that it may easily be afflicted both by heat and cold, and it is indeed more subject to affliction by either of them, than any other part of the body, for if it be afflicted by heat, sense and reason, it is immoderately moved, if by cold, they languish, and are dulled, to pass by other symptoms which invade the head, if the brain be altered from its proper temper.
The brain, which is responsible for understanding, judgment, and memory, and is the source of our senses and movement, is naturally balanced. If that’s the case, then you must agree that it can be easily affected by both heat and cold. In fact, it’s more vulnerable to these extremes than any other part of the body. When the brain is heated, the senses and reasoning become overly active, but when it’s cold, they weaken and lose sharpness. This doesn’t even cover other symptoms that can affect the head if the brain is thrown off its natural balance.
Also this is peculiar to the brain, that it is delighted or offended by smells, sights, and sounds, but I shall meddle no further with these here, because they are not medicines.
Also, it’s interesting to note that the brain can be pleased or annoyed by smells, sights, and sounds, but I won’t go into that here, since they’re not medicines.
Cephalical Medicines may be found out from the affections of the brain itself. The brain is usually oppressed with moisture in such afflictions; therefore give such medicines as very gently warm, cleanse, cut, and dry: but withal, let them be such as are appropriated to the head, such as physicians say (by an hidden quality) strengthen the brain.
Cephalical Medicines can be discovered from the specific issues affecting the brain itself. The brain is generally burdened with moisture in these conditions; therefore, use medicines that gently warm, cleanse, cut, and dry. At the same time, ensure they are suited for the head, as physicians say they have a special quality that strengthens the brain.
Again, if you consider the situation of the brain, you shall find it placed in the highest part of the body, therefore it is easily afflicted with hot vapours: this punishes a man with watching and head-ache, as the former did with sottishness and sleepiness, in such cases use such Cephalecs as gently cool the brain.
Again, if you look at the condition of the brain, you'll see it's located at the top of the body, which makes it susceptible to hot vapors. This can cause a person to suffer from insomnia and headaches, just like it makes them feel sluggish and drowsy. In such cases, use Cephalecs that cool the brain gently.
To make Cephalecs of Narcoticks, or stupifying medicines, is not my intent, for I am confident they are inimical both to brain and senses. Of these, and such medicines as also purge the brain, I shall speak by and by. To return to my purpose.
To create Cephalecs of Narcoticks, or mind-numbing medicines, is not my goal, because I am sure they are harmful to both the mind and the senses. I will discuss these and other medicines that also clear the mind shortly. Now, let's get back to my main point.
Some Cephalics purge the brain, some heat it, some cool it, some strengthen it; but how they perform this office peculiarly to the brain, most physicians confess they could neither comprehend by reason, nor describe by precepts, only thus, they do it by an hidden quality, either by strengthening the brain, thereby descending it from diseases, or by a certain antipathy between them and the diseases incident to the brain.
Some Cephalics clear the mind, some energize it, some soothe it, and some enhance it; but how they specifically achieve this with the brain, most doctors admit they cannot fully understand or explain in rules. They only say that they do it through a mysterious quality, either by improving the brain, which helps it recover from illnesses, or through a certain opposition between them and the brain-related diseases.
Lastly, For the use of Cephalics, observe, if the brain be much afflicted, you cannot well strengthen it before you have purged it, neither can you well purge the brain before you have cleansed the rest of the body, it is so subject to receive the vapours up to it; give cooling Cephalics when the brain is too hot, and hot Cephalics when it is too cold.
Lastly, when using Cephalics, keep in mind that if the brain is heavily affected, you can’t properly strengthen it until you’ve cleared it out first. You also can’t effectively cleanse the brain until you’ve cleaned the rest of the body, as it is very prone to taking in vapors. Provide cooling Cephalics when the brain is overheated, and warming Cephalics when it is too cold.
Beware of using cooling medicines to the brain when the crisis of a disease is near: how that time may be known, I shall (God assisting me) instruct you hereafter, let it suffice now, that according as the disease afflicting your head is, so let your remedy be.
Beware of using cooling medicines for the brain when a disease crisis is approaching: I will explain how to recognize that time (with God's help) later on. For now, just remember that your remedy should match the specific disease affecting your head.
Of Medicines appropriated to the eyes.
Take such medicines as are appropriated to the eyes under the name of (Ocular Medicines) I do it partly to avoid multiplicity of words, and partly to instruct my countrymen in the terms of art belonging to physic, (I would have called them [Ophthalmics] had not the word been troublesome to the reading, much more to the understanding of a countryman) as I even now called such medicines [Cephalics] as were appropriated to the brain.
Take the medicines designed for the eyes, referred to as (Ocular Medicines). I'm doing this partly to keep things simple and partly to teach my fellow countrymen the vocabulary related to medicine. I would have called them [Ophthalmics] if that term wasn't difficult to read and even harder for my countrymen to grasp. Similarly, I referred to those medicines [Cephalics] that were meant for the brain.
Ocular medicines are two-fold, viz. such as are referred to the visive virtues, and such as are referred to the eyes themselves.
Ocular medicines are two types: those that relate to vision and those that relate to the eyes themselves.
Such as strengthen the visive virtue or the optick nerves which convey it to the eyes (say Doctors) do it by an hidden virtue, into the reason which no man can dive, unless they should fetch it from the[382] similitude of the substance: And yet they say a Goat’s liver conduces much to make one see in the night, and they give this reason, because Goats see as well in the night as in the day. Yet is there no affinity in temperature nor substance between the liver and the eyes: However Astrologers know well enough that all herbs, plants, &c. that are under the dominion of either sun or moon, and appropriated to the head, be they hot or cold they strengthen the visive virtue, as Eyebright, which is hot, Lunaria, or Moonwort which is cold.
Doctors say that things that strengthen vision or the optic nerves do it through a hidden power that no one can fully understand, unless they can draw it from the similarity of the substance. They claim that a goat’s liver helps with night vision because goats can see equally well in the dark as they can during the day. Yet, there’s no similarity in temperature or substance between the liver and the eyes. However, astrologers know that all herbs, plants, etc., that are ruled by either the sun or moon, and related to the head, whether they are hot or cold, enhance the ability to see, like Eyebright, which is hot, and Lunaria, or Moonwort, which is cold.
As for what appertains to the constitution of the eyes themselves, seeing they are exact in sense, they will not endure the least inconvenience, therefore such medicines as are outwardly applied to them (for such medicines as strengthen the visive virtues are always given inwardly) let them neither hurt by their hardness nor gnawing quality, nor be so tough that they should stick to them. Therefore let ocular medicines be neither in powders nor ointments, because oil itself is offensive to the eyes, and how pleasing powders are to them, you may perceive yourself by just going into the dust.
As for the makeup of the eyes themselves, since they are very sensitive, they can't tolerate even the slightest discomfort. So, any medications applied externally shouldn't be too harsh or irritating, nor should they be so sticky that they cling to the eyes. That's why eye medications shouldn't come in powders or ointments, since oil is irritating to the eyes, and you can tell how bothersome powders can be just by walking through dust.
Medicines appropriated to the mouth and nose.
Apply no stinking medicine to a disease in the nose, for such offend not only the nose, but also the brain; neither administer medicines of any ill taste to a disease in the mouth, for that subverts the stomach, because the tunicle of the mouth and of the stomach is the same: and because both mouth and nostrils are ways by which the brain is cleansed, therefore are they infected with such vices as need almost continual cleansing, and let the medicines you apply to them be either pleasant, or at least, not ingrateful.
Don't apply any unpleasant medicine to a nasal issue, as it affects not just the nose but also the brain. Similarly, don’t give bad-tasting medicines for a problem in the mouth, as that can upset the stomach; the lining of the mouth and stomach are the same. Since both the mouth and nostrils help cleanse the brain, they can easily get infected with issues that require regular cleaning. So, make sure the medicines you use for them are either pleasant or at least not unpleasant.
Medicines appropriated to the ears.
The ears are easily afflicted by cold, because they are always open, therefore they require hot medicines. And because they are of themselves very dry, therefore they require medicines which dry much.
The ears can get cold easily because they are always exposed, so they need warm remedies. Also, since they tend to be quite dry, they need treatments that are very drying.
Medicines appropriated to the teeth.
Vehement heat, and vehement cold, are inimical to the teeth, but they are most of all offended by sharp and sour things, and the reason is, because they have neither skin nor flesh to cover them, they delight in such medicines as are cleansing and binding, because they are troubled with defluxions and rheums upon every light occasion; and that’s the reason the common use of fat and sweet things, soon rots the teeth.
Intense heat and cold are harmful to teeth, but they are especially affected by sharp and sour foods. This is because teeth don't have any skin or flesh to protect them. Teeth benefit from treatments that are cleansing and soothing, as they easily get irritated with drips and mucus for minor reasons. That's why eating a lot of fatty and sweet foods quickly leads to tooth decay.

CHAPTER II.
Of Medicines appropriated to the breast
and lungs.
The medicines appropriated to the breast and lungs, you shall find called all along by the name of [pectorals] that’s the term Physicians give them, when you heat them talk of pectoral Syrups, pectoral rows, or pectoral Ointments.
The medicines for the chest and lungs are commonly referred to as [pectorals]. That’s what doctors call them when discussing pectoral syrups, pectoral remedies, or pectoral ointments.
They are divers, some of which regard the part afflicted, others the matter afflicting.
They are divers, some of whom consider the affected part, while others focus on the issue causing the problem.
But although sometimes in ulcers of the lungs, we are forced to use binding medicines, to join the ulcer, yet are not these called pectorals, because binding medicines are extreme hurtful to the breast and lungs, both because they hinder one’s fetching his breath, and also because they hinder the avoiding that flegm by which the breast is oppressed.
But even though we sometimes have to use medicines that bind in cases of lung ulcers to help heal the ulcer, they are not classified as pectorals because those binding medicines can be very harmful to the chest and lungs. They restrict breathing and make it difficult to get rid of the phlegm that weighs down the chest.
Such medicines are called pectorals, which are of a lenifying nature.
Such medicines are called pectorals, which have a soothing nature.
Besides, Those which make thin matter thicker are of two sorts, viz. Some are mild and gentle, which may safely be administered, be the matter hot or cold which offendeth; others are very cold, which are used only when the matter offending is sharp.[383]
Besides, the substances that thicken thin matter are of two types: some are mild and gentle, which can be safely used regardless of whether the matter is hot or cold; others are very cold, which are used only when the irritating matter is sharp.[383]
But because such medicines as conduce to the cure of the phthisics (which is an ulceration of the lungs, and the disease usually called, the consumption of the lungs,) are also reckoned in amongst pectorals, it is not amiss to speak a word or two of them.
But since medicines that help cure tuberculosis (which is an ulceration of the lungs and is commonly known as lung consumption) are also categorized as cough remedies, it's worth mentioning them briefly.
In the cure of this disease are three things to be regarded.
In treating this disease, three things need to be considered.
1. To cut and bring away the concreted blood.
1. To cut and remove the dried blood.
2. To cherish and strengthen the lungs.
2. To nurture and improve lung health.
3. To conglutinate the ulcer.
3. To heal the ulcer.
And indeed some particular simples will perform all these, and physicians confess it; which shews the wonderful mystery the all-wise God hath made in the creation, that one and the same simple should perform two contrary operations on the same part of the body; for the more a medicine cleanses, the more it conglutinates.
And in fact, some specific herbs can accomplish all of these, and doctors admit it; this demonstrates the amazing mystery that the all-knowing God has created, where one and the same herb can perform two opposite actions on the same part of the body; because the more a medicine cleanses, the more it binds together.
To conclude then, Pectoral Medicines are such as either cut and cleanse out the compacted humours from the arteries of the lungs, or make thin defluxions thick, or temper those that are sharp, help the roughness of the wind-pipe, or are generally lenitive and softening, being outwardly applied to the breast.
To wrap up, Pectoral Medicines are those that either cut through and clear out the built-up humors from the lung arteries, make thin discharges thicker, soothe sharp sensations, alleviate the roughness of the windpipe, or are generally soothing and softening when applied to the chest.

CHAPTER III.
Of Medicines appropriated to the heart.
These are they which are generally given under the notion of Cordials; take them under that name here.
These are the ones commonly referred to as Cordials; consider them by that name here.
The heart is the seat of the vital spirit, the fountain of life, the original of infused heat, and of the natural affections of man.
The heart is the center of vital energy, the source of life, the origin of inner warmth, and the natural feelings of humans.
So then these two things are proper to the heart.
So then these two things are right for the heart.
1. By its heat to cherish life throughout the body.
1. By its warmth to nurture life throughout the body.
2. To add vigour to the affections.
2. To add energy to the emotions.
And if these be proper to the heart, you will easily grant me, that it is the property of cordials to administer to the heart in these particulars.
And if these are suitable for the heart, you will easily agree with me that it's the role of comforting drinks to support the heart in these ways.
Of Cordials, some cheer the mind, some strengthen the heart, and refresh the spirits thereof, being decayed.
Some cordials uplift the mind, some strengthen the heart, and revitalize the spirit when it's feeling worn out.
Those which cheer the mind, are not one and the same; for as the heart is variously disturbed, either by anger, love, fear, hatred, sadness, &c. So such things as flatter lovers or appease the angry, or comfort the fearful, or please the hateful, may well be called cordials; for the heart, seeing it is placed in the middle between the brain and the liver, is wrought upon by reason, as well as by digestion, yet these, because they are not medicines, are beside my present scope.
Things that uplift the mind are not all the same; just as the heart experiences different feelings—like anger, love, fear, hatred, and sadness—things that soothe lovers, calm the angry, comfort the fearful, or please those filled with hate can be considered comforts. The heart, being positioned between the brain and the liver, is influenced by both logic and digestion; however, since these things aren’t actual medicines, they fall outside my current focus.
And although it is true, that mirth, love, &c. are actions, or motions of the mind, not of the body; yet many have been induced to think such affections may be wrought in the body by medicines.
And even though it's true that joy, love, etc. are actions or feelings of the mind, not the body, many people have been led to believe that these emotions can be created in the body through medicine.
The heart is chiefly afflicted by too much heat, by poison, and by stinking vapours, and these are remedied by the second sort of cordials, and indeed chiefly belong to our present scope.
The heart is mainly affected by excess heat, toxins, and bad fumes, and these are addressed by the second type of tonics, which primarily relate to our current focus.
According to these three afflictions, viz.
According to these three issues,
- 1. Excessive heat.
- 2. Poison.
- 3. Melancholy vapours.
Are three kinds of remedies which succour the afflicted heart.
There are three types of remedies that help the troubled heart.
Such as
Like
1. By their cooling nature mitigate the heat of fevers.
1. Their cooling properties help reduce the heat from fevers.
2. Resist poison.
2. Fight off poison.
3. Cherish the vital spirits when they languish.
3. Value the important people when they're feeling down.
All these are called Cordials.
These are all called Cordials.
1. Such as cool the heart in fevers, yet is not every thing that cooleth cordial, for lead is colder than gold, yet is not lead cordial as gold is, some hold it cordial by a hidden quality, others by reason.[384]
1. Just like some things can soothe the heart during fevers, not everything that cools is comforting. For example, lead is colder than gold, but it isn’t as comforting as gold is. Some believe it’s comforting because of a hidden quality, while others think it’s about reason.[384]
2. Such as resist poison; there is a two-fold resisting of poison.
2. For example, resisting poison involves two ways of fighting against it.
1. By an antipathy between the medicine and poison.
1. Because of a conflict between the medicine and the poison.
2. By a sympathy between the medicine and the heart.
2. Through a connection between medicine and the heart.
Of the first we shall speak anon, in a chapter by itself. The latter belongs to this chapter, and they are such medicines, whose nature is to strengthen the heart, and fortify it against the poison, as Rue, Angelica, &c. For as the operation of the former is upon the poison, which afflicteth the heart, so the operation of the latter is upon the heart afflicted by the poison.
Of the first, we will talk about shortly in a separate chapter. The latter belongs to this chapter, and they are medicines that strengthen the heart and protect it against poison, such as Rue, Angelica, and others. Just as the former works on the poison that harms the heart, the latter works on the heart affected by the poison.
To this class may be referred all such medicines as strengthen the heart either by astral influence, or by likeness of substance, if there be such a likeness in medicines, for a Bullock’s heart is of like substance to man’s, yet I question whether it be cordial or not.
To this class, we can refer to all medicines that strengthen the heart, either through astral influence or through the similarity of their substances. If such a similarity exists in medicines, for example, a bull's heart is made of similar material to a human's, but I wonder if it actually has a soothing effect or not.
3. And lastly, Such as refresh the spirits, and make them lively and active, both because they are appropriated to the office, and also because they drive stinking and melancholy vapours from the heart, for as the animal spirit be refreshed by fragrant smells, and the natural spirits by spices, so are the vital spirits refreshed by all such medicines as keep back melancholy vapours from the heart, as Borrage, Bugloss, Rosemary, Citron Pills, the compositions of them, and many others, which this treatise will amply furnish you with.
3. And finally, things that revive the spirits and make them lively and active, both because they are suited for the purpose and because they chase away foul and gloomy feelings from the heart. Just as our animal spirit is uplifted by pleasant scents and our natural spirits by spices, the vital spirits are revitalized by all kinds of remedies that prevent melancholy from taking hold of the heart, like Borage, Bugloss, Rosemary, Citron Pills, their mixtures, and many others, which this text will provide you with in detail.

CHAPTER IV.
Of Medicines appropriated to the stomach.
By stomach, I mean that ventricle which contains the food till it be concocted into chyle.
By stomach, I mean that part which holds the food until it is processed into chyle.
Medicines appropriated to the stomach are usually called stomachicals.
Medicines intended for the stomach are usually called stomach medications.
The infirmities usually incident to the stomach are three.
The common issues that affect the stomach are three.
- 1. Appetite lost.
- 2. Digestion weakened.
- 3. The retentive faculty corrupted.
When the appetite is lost, the man feels no hunger when his body needs nourishment.
When someone loses their appetite, they don't feel hungry even when their body needs food.
When digestion is weakened it is not able to concoct the meat received into the stomach, but it putrifies there.
When digestion is weak, it can't break down the food in the stomach, and instead, it rots there.
When the retentive faculty is spoiled the stomach is not able to retain the food till it be digested, but either vomits it up again, or causes fluxes.
When the ability to hold onto things is disturbed, the stomach can't keep the food until it's digested; instead, it either brings it back up or causes diarrhea.
Such medicines then as remedy all these, are called stomachicals. And of them in order.
Such medicines that cure all of these are called stomachics. Here they are in order.
1. Such as provoke appetite are usually of a sharp or sourish taste, and yet withal of a grateful taste to the palate, for although loss of appetite may proceed from divers causes, as from choler in the stomach, or putrefied humours or the like, yet such things as purge this choler or humours, are properly called Orecticks, not stomachicals; the former strengthen appetite after these are expelled.
1. Things that stimulate appetite usually have a sharp or slightly sour taste, but they still taste good to the mouth. Loss of appetite can come from various reasons, like bile in the stomach or decayed substances, but things that clear out this bile or these substances are properly called Orecticks, not stomach medicines; the former boost appetite once these issues are resolved.
2. Such medicines help digestion as strengthen the stomach, either by convenient heat, or aromatic (viz. spicy) faculty, by hidden property, or congruity of nature.
2. Such medicines aid digestion by strengthening the stomach, either through gentle heat, or aromatic (i.e., spicy) qualities, by hidden properties, or by natural affinity.
3. The retentive faculty of the stomach is corrected by binding medicines, yet not by all binding medicines neither, for some of them are adverse to the stomach, but by such binding medicines as are appropriated to the stomach.
3. The stomach's ability to retain is improved by binding medicines, but not all binding medicines work for this purpose, as some can be harmful to the stomach. It’s important to use those binding medicines that are specifically suited for the stomach.
For the use of these.
For using these.
Use 1. Use not such medicines as provoke appetite before you have cleansed the stomach of what hinders it.
Use 1. Don't use medicines that increase appetite until you have cleared your stomach of anything that’s blocking it.
Use 2. Such medicines as help digestion, give them a good time before meat that so they may pass to the bottom of the stomach, (for the digestive faculty lies there,) before the food come into it.
Use 2. Use medicines that aid digestion, take them a little while before eating so they can settle at the bottom of the stomach (since that's where digestion happens) before the food arrives.
Use 3. Such as strengthen the retentive[385] faculty, give them a little before meat, if to stay fluxes, a little after meat, if to stay vomiting.
Use 3. For instance, to enhance retention[385] ability, give a small amount before meals to prevent diarrhea, and a small amount after meals to prevent vomiting.

CHAPTER V.
Of Medicines appropriated to the liver.
Be pleased to take these under the name of Hepatics, for that is the usual name physicians give them, and these also are of three sorts.
Be happy to accept these under the name of Hepatics, which is the common name that doctors use, and there are also three types of them.
- 1. Some the liver is delighted in.
- 2. Others strengthen it.
- 3. Others help its vices.
The palate is the seat of taste, and its office is to judge what food is agreeable to the stomach, and what not, by that is both the quality and quantity of food for the stomach discerned: the very same office the meseraik veins perform to the liver.
The palate is where taste happens, and its role is to determine which foods are pleasant to the stomach and which are not, based on both the quality and quantity of food. It performs the same function as the meseraik veins do for the liver.
Sometimes such food pleases the palate which the liver likes not (but not often) and therefore the meseraik veins refuse it, and that is the reason some few men fancy such food as makes them sick after the eating thereof.
Sometimes food can taste great even if the body doesn't agree with it (but that's rare), and that's why the meseraik veins reject it. That's why some people enjoy food that ends up making them feel sick afterwards.
1. The liver is delighted exceedingly with sweet things, draws them greedily, and digests them as swiftly, and that is the reason honey is so soon turned into choler.
1. The liver really enjoys sweet things, absorbs them eagerly, and processes them quickly, which is why honey is converted into bile so fast.
2. Such medicines strengthen the liver, as (being appropriated to it) very gently bind, for seeing the office of the liver is to concoct, it needs some adstriction, that so both the heat and the humour to be concocted may be stayed, that so the one slip not away, nor the other be scattered.
2. These medicines strengthen the liver by gently binding to it. Since the liver is responsible for digestion, it needs some support to ensure that both the heat and the fluids being processed are contained, preventing one from escaping and the other from becoming dispersed.
Yet do not hepatical medicines require so great a binding faculty as stomachicals do, because the passages of the stomach are more open than those of the liver by which it either takes in chyle, or sends out blood to the rest of the body, therefore medicines that are very binding are hurtful to the liver, and either cause obstructions, or hinder the distribution of the blood, or both.
Yet do liver medications not need as strong a binding action as stomach medications do, because the stomach’s pathways are more open than those of the liver, which either takes in nutrients or sends out blood to the rest of the body. Therefore, medicines that are very binding can be harmful to the liver, causing blockages or preventing the flow of blood, or both.
And thus much for the liver, the office of which is to concoct chyle, (which is a white substance the stomach digests the food into) into blood, and distributes it, by the veins, to every part of the body, whereby the body is nourished, and decaying flesh restored.
And that’s about it for the liver, which has the job of turning chyle (a white substance that the stomach breaks food down into) into blood and distributing it through the veins to every part of the body, nourishing the body and repairing decaying flesh.

CHAPTER VI.
Of Medicines appropriated to the spleen.
In the breeding of blood, are three excrements most conspicuous, viz. urine, choler, and melancholy.
In the breeding of blood, there are three wastes most noticeable, namely urine, bile, and melancholy.
The proper seat of choler is in the gall.
The proper place for anger is in the gallbladder.
The urine passeth down to the reins or kidneys, which is all one.
The urine flows down to the kidneys, which are the same thing.
The spleen takes the thickest or melancholy blood to itself.
The spleen collects the thickest or saddest blood.
This excrement of blood is twofold: for either by excessive heat, it is addust, and this is that the Latins call Atra Bilis: or else it is thick and earthly of itself, and this properly is called melancholy humour.
This blood waste is twofold: either it’s scorched by excessive heat, which the Latins call Atra Bilis; or it’s thick and earthy by nature, which is properly called melancholic humor.
Hence then is the nature of splenical medicines to be found out, and by these two is the spleen usually afflicted for Atra bilis, (I know not what distinct English name to give it) many times causes madness, and pure melancholy causeth obstructions of the bowels, and tumours, whereby the concoction of the blood is vitiated, and dropsies many times follow.
The nature of spleen-related medicines can be understood through these two aspects, as the spleen is often affected by Atra bilis (I'm not sure what specific English term to use for it). This condition frequently leads to madness, while pure melancholy can result in bowel obstructions and tumors, which in turn disrupt the proper digestion of blood, sometimes leading to dropsy.
Medicines then peculiar to the spleen must needs be twofold also, some appropriated to Atra bilis, others to pure melancholy; but of purging either of them, I shall omit till I come to treat of purging in a chapter by itself.
Medicines that are specific to the spleen must also be twofold: some for Atra bilis, and others for pure melancholy. However, I will skip discussing how to purge either of them until I cover purging in a separate chapter.
1. Such medicines are splenical, which by cooling and moistening temper Atra bilis: let not these medicines be too cold neither, for there is no such heat in Atra bilis as there is in choler, and therefore it needs no such excessive cooling: amongst the number of these are such as we mentioned[386] amongst the cordials to repel melancholy vapours from the heart, such temper and assuage the malice of Atra bilis.
1. These medicines are beneficial for balancing the temper of Atra bilis by cooling and moisturizing it: but they shouldn’t be too cold either, because Atra bilis doesn’t have the same heat as choler, so it doesn’t require excessive cooling. Among these are the ones we discussed[386] as cordials to help dispel melancholy emotions from the heart, balancing and softening the effects of Atra bilis.
2. Those medicines are also splenical, by which melancholy humours are corrected and so prepared, that they may the more easily be evacuated: such medicines are cutting and opening, and they differ from hepaticals in this that they are no ways binding; for the spleen being no ways addicted to concoction, binding medicines do it harm, and not good.
2. Those medicines also target the spleen and help correct melancholic moods by preparing them for easier elimination. These medicines are cutting and opening, and they differ from those that affect the liver in that they don’t have a binding effect. Since the spleen isn’t involved in digestion, binding medicines do more harm than good.
3. Sometimes the spleen is not only obstructed, but also hardened by melancholy humours, and in such cases emolient medicines may be well called splenicals, not such as are taken inwardly, for they operate upon the stomach and bowels, but such as are outwardly applied to the region of the spleen.
3. Sometimes the spleen is not only blocked, but also hardened by feelings of sadness, and in those cases, soothing medicines may be appropriately called splenicals. These are not taken internally, as they affect the stomach and intestines, but rather those that are applied externally to the area of the spleen.
And although sometimes medicines, are outwardly applied to hardness of the liver, yet they differ from splenicals, because they are binding, so are not splenicals.
And even though sometimes medications are applied externally for liver problems, they are different from those for the spleen because they have a binding effect, which spleen medications do not have.

CHAPTER VII.
Of Medicines appropriated to the reins and
bladder.
The office of the reins is, to make a separation between the blood and the urine; to receive this urine thus separated from the blood, is the bladder ordained, which is of a sufficient bigness to contain it.
The function of the reins is to separate the blood from the urine; the bladder is designed to collect this urine once it has been separated from the blood, and it is large enough to hold it.
Both these parts of the body officiating about the urine, they are both usually afflicted by the vices of the urine.
Both of these parts of the body that are related to urine are usually affected by issues associated with urine.
- 1. By stones.
- 2. By inflammation.
- 3. By thick humours.
Medicines appropriated to the reins and bladder are usually called Nephriticals, and are threefold; some cool, others cut gross humours, and a third sort breaks the stone.
Medicines meant for the kidneys and bladder are usually called Nephriticals, and they come in three types: some cool the body, others eliminate excess fluids, and a third type breaks up stones.
In the use of all these, take notice, that the constitution of the reins and bladder is such, that they abhor all binding medicines because they cause stoppage of urine.
In using all of these, keep in mind that the structure of the reins and bladder is such that they reject all binding medicines because they cause urine blockage.
Take notice, that the reins and bladder being subject to inflammations endure not very hot medicines.
Take notice that the reins and bladder, being prone to inflammation, can't handle very hot medicines.
Because the bladder is further remote from the centre of the body than the kidnies are, therefore it requires stronger medicines than the kidnies do, lest the strength of the medicine be spent before it be come to the part afflicted.
Because the bladder is farther away from the center of the body than the kidneys are, it requires stronger medicines than the kidneys do, so the effectiveness of the medicine isn't wasted before it reaches the affected area.

CHAPTER VIII.
Of Medicines appropriated to the womb.
These, physicians call Hystericals, and to avoid multiplicity of words, take them in this discourse under that notion.
These, physicians call Hystericals, and to keep things simple, we’ll refer to them that way in this discussion.
Take notice that such medicines as provoke the menses, or stop them when they flow immoderately, are properly hystericals, but shall be spoken to by and by in a chapter by themselves.
Take note that medicines that trigger menstruation or halt it when it’s excessively flowing are properly categorized as hystericals, but will be discussed later in a chapter dedicated to them.
As for the nature of the womb, it seems to be much like the nature of the brain and stomach, for experience teacheth that it is delighted with sweet and aromatical medicines, and flies from their contraries.
As for the nature of the womb, it seems to be similar to that of the brain and stomach, because experience shows that it enjoys sweet and fragrant medicines, and avoids their opposites.
For example: a woman being troubled with the fits of the mother, which is drawing of the womb upward, apply sweet things, as Civet, or the like, to the place of conception, it draws it down again; but apply stinking things to the nose, as Assafœtida, or the like, it expels it from it, and sends it down to its proper place.
For example: a woman experiencing issues with her uterus pulling upward should apply sweet substances, like Civet or similar, to the area of conception, which helps bring it back down; however, if she applies unpleasant scents, like Assafœtida or similar, it forces the issue out and sends it back to its proper place.

CHAPTER IX.
Of Medicines appropriated to the joints.
The joints are usually troubled with cephalic diseases, and then are to be cured by cephalic medicines.
The joints are often affected by head-related diseases, which need to be treated with specific medications for those conditions.
Medicines appropriated to the joints, are called by the name Arthritical medicines.
Medicines designed for the joints are called Arthritical medicines.
The joints, seeing they are very nervous,[387] require medicines which are of a heating and drying nature, with a gentle binding, and withal, such as by peculiar virtue are appropriated to them, and add strength to them. It is true, most cephalics do so, yet because the joints are more remote from the centre, they require stronger medicines.
The joints, being quite sensitive,[387] need medications that are warming and drying, with a mild binding effect, and specifically formulated to strengthen them. It's true that most head-related remedies can help, but since the joints are farther from the center of the body, they need stronger treatments.
For removing pains in the joints this is the method of proceeding.
To relieve joint pain, follow this method.
Pain is either taken away or eased, for the true cure is to take away the cause of the pain, sometimes the vehemency of the pain is so great that you must be forced to use Anodines (for so physicians call such medicines as ease pain) before you can meddle with the cause, and this is usually when the part pained is inflamed, for those medicines which take away the cause of pain being very hot, if there be any inflammation in the part pained, you must abstain from them till the inflammation be taken away.
Pain is either relieved or removed, because the real solution is to eliminate the source of the pain. Sometimes, the intensity of the pain is so overwhelming that you have to rely on Anodines (that’s what doctors call medicines that alleviate pain) before you can address the underlying issue. This typically happens when the painful area is inflamed. Since the medicines that address the root cause of the pain are quite hot, you need to avoid them until the inflammation is gone.

SECTION III.
Of the propriety or operation of Medicines.

CHAPTER I.
Of Emolient Medicines.
The various mixtures of heat, cold, dryness, and moisture in simples, must of necessity produce variety of faculties, and operations in them, which now we come to treat of, beginning first at emolients.
The different combinations of heat, cold, dryness, and moisture in simple substances inevitably create a range of properties and functions, which we will now discuss, starting with emollients.
What is hard, and what is soft, most men know, but few are able to express. Phylosophers define that to be hard which yields not to touching, and soft to be the contrary. An emolient, or softening medicine is one which reduceth a hard substance to its proper temperature.
What is hard and what is soft, most people know, but few can express it. Philosophers define hard as something that doesn’t give way to touch, and soft as the opposite. A soothing or softening medicine is one that reduces a hard substance to its proper temperature.
But to leave phylosophy, and keep to physic: physicians describe hardness to be two-fold.
But to set aside philosophy and stick to physics: doctors describe hardness as being two types.
1. A distention or stretching of a part by too much fulness.
1. A swelling or stretching of a part due to excessive fullness.
2. Thick humours which are destitute of heat, growing hard in that part of the body into which they flow.
2. Thick fluids that lack warmth, becoming hard in the area of the body where they accumulate.
So many properties then ought emolient medicines to have, viz. To moisten what is dry, to discuss what is stretched, to warm what is congealed by cold; yet properly, that only is said to mollify which reduceth a hard substance to its proper temperature.
So many properties that emollient medicines should have, like: to moisten what is dry, to soothe what is tense, to warm what is frozen by cold; yet properly, it is said to soften only that which brings a hard substance back to its proper temperature.
Dryness and thickness of humours being the cause of hardness, emolient medicines must of necessity be hot and moist; and although you may peradventure find some of them dry in the second or third degrees, yet must this dryness be tempered and qualified with heat and moisture, for reason will tell you that dry medicines make hard parts harder.
Dryness and thickness of fluids cause hardness, so soothing medicines must be hot and moist. Even if you happen to find some of them dry to a certain extent, this dryness needs to be balanced with heat and moisture, because it's clear that dry medicines make hard areas even harder.
Mollifying medicines are known, 1. by their taste, 2. by their feeling.
Mollifying medicines are recognized, 1. by their taste, 2. by their texture.
1. In taste, they are near unto sweat, but fat and oily; they are neither sharp, nor austere, nor sour, nor salt, neither do they manifest either binding, or vehement heat, or cold to be in them.
1. In taste, they are similar to sweat, but rich and greasy; they are neither spicy, nor harsh, nor sour, nor salty, and they don’t have any binding quality, intense heat, or coldness to them.
2. In feeling you can perceive no roughness, neither do they stick to your fingers like Birdlime, for they ought to penetrate the parts to be mollified, and therefore many times if occasion be, are cutting medicines mixed with them.
2. In feeling, you won't notice any roughness, nor do they stick to your fingers like birdlime, because they should soak into the areas that need to be softened. Consequently, they are often combined with cutting medications when necessary.

CHAPTER II.
Of hardening Medicines.
Galen in Lib. 5. de Simple, Med. Facult. Cap. 10. determines hardening medicines to be cold and moist, and he brings some arguments to prove it, against which other physicians contest.
Galen in Lib. 5. de Simple, Med. Facult. Cap. 10. states that hardening medicines are cold and moist, and he provides some arguments to support this, which other physicians dispute.
I shall not here stand to quote the dispute, only take notice, that if softening medicines be hot and moist (as we shewed[388] even now) then hardening medicines must needs be cold and dry, because they are contrary to them.
I won't take the time to quote the disagreement here, just note that if soothing medicines are hot and moist (as we just showed[388]), then hardening medicines must be cold and dry, since they are their opposites.
The universal course of nature will prove it, for dryness and moisture are passive qualities, neither can extremeties consist in moisture as you may know, if you do but consider that dryness is not attributed to the air, nor water, but to the fire, and earth.
The overall flow of nature will show this, because dryness and moisture are passive qualities. Extremes can’t fully exist in moisture, as you’ll realize if you think about it: dryness isn’t linked to air or water, but rather to fire and earth.
2. The thing to be congealed must needs be moist, therefore the medicine congealing must of necessity be dry, for if cold be joined with dryness, it contracts the pores, that so the humours cannot be scattered.
2. For something to be congealed, it needs to be moist; therefore, the medicine congealing has to be dry. If cold combines with dryness, it tightens the pores, preventing the humors from spreading.
Yet you must observe a difference between medicines drying, making thick, hardening, and congealing, of which differences, a few words will not do amiss.
Yet you should notice a distinction between medicines that dry, thicken, harden, and congeal, and a few words about these differences won't hurt.
1. Such medicines are said to dry, which draw out, or drink up the moisture, as a spunge drinks up water.
1. These medicines are said to dry, pulling out or soaking up the moisture, just like a sponge soaks up water.
2. Such medicines are said to make thick, as do not consume the moisture, but add dryness to it, as you make syrups into a thick electuary by adding powders to them.
2. These types of medicines are said to thicken, as they don't take away moisture but instead add dryness to it, just like how you turn syrups into a thick paste by adding powders to them.
3. Such as congeal, neither draw out the moisture, nor make it thick by adding dryness to it, but contract it by vehement cold, as water is frozen into ice.
3. Just like freezing, it neither removes moisture nor thickens it by adding dryness, but instead, it contracts it with intense cold, just like water turns into ice.
4. Hardness differs from all these, for the parts of the body swell, and are filled with flegmatic humours, or melancholy blood, which at last grows hard.
4. Hardness is different from all these because the body's parts swell and are filled with sluggish fluids or dark blood, which eventually hardens.
That you may clearly understand this, observe but these two things.
That you may clearly understand this, just pay attention to these two things.
- 1. What it is which worketh.
- 2. What it worketh upon.
That which worketh is outwardly cold. That which is wrought upon, is a certain thickness and dryness, of humours, for if the humour were fluid as water is, it might properly be said to be congealed by cold, but not so properly hardened. Thus you see cold and dryness to be the cause of hardening. This hardening being so far from being useful, that it is obnoxious to the body of man. I pass it without more words. I suppose when Galen wrote of hardening medicines, he intended such as make thick, and therefore amongst them he reckons up Fleawort, Purslain, Houseleek, and the like, which assuage the heat of the humours in swellings, and stops subtil and sharp defluxions upon the lungs; but of these more anon.
What works is cold on the outside. What is acted upon has a certain thickness and dryness of fluids; if the fluid were as liquid as water, it could be said to be frozen by the cold, but not truly hardened. So, you see that cold and dryness are the reasons for hardening. This hardening is not only unhelpful but also harmful to the human body. I will move on without further discussion. I believe when Galen wrote about hardening medicines, he meant those that thicken, and among them, he lists Fleawort, Purslane, Houseleek, and similar plants, which reduce heat in swollen fluids and stop subtle and sharp discharges onto the lungs; but more on that later.

CHAPTER III.
Of Loosening Medicines.
By loosening here, I do not mean purging, nor that which is opposite to astringency; but that which is opposite to stretching: I knew not suddenly what fitter English name to give it, than loosening or laxation, which latter is scarce English.
By loosening here, I don’t mean getting rid of something, nor do I mean the opposite of tightness; but rather the opposite of stretching: I didn’t suddenly know what better English word to use than loosening or laxation, though the latter is hardly used in English.
The members are distended or stretched divers ways, and ought to be loosened by as many, for they are stretched sometimes by dryness, sometimes by cold, sometimes by repletion or fullness, sometimes by swellings, and sometimes by some of these joined together. I avoid terms of art as much as I can, because it would profit my country but little, to give them the rules of physic in such English as they understand not.
The body parts can get stretched in different ways and should be relaxed in just as many. They can become tense sometimes from dryness, sometimes from cold, sometimes from being overly full, sometimes from swelling, and sometimes from a combination of these. I try to avoid technical jargon as much as possible because it wouldn't help my country much to explain medical principles in a language they don't understand.
I confess the opinion of ancient physicians hath been various about these loosening medicines. Galen’s opinion was, that they might be referred either to moistening, or heating, or mollifying, or evacuating medicines, and therefore ought not to be referred to a chapter by themselves.
I admit that ancient doctors had different views on these loosening medicines. Galen believed that they could be categorized as either moistening, heating, softening, or evacuating medicines, so they shouldn't be assigned to a separate chapter on their own.
It is likely they may, and so may all other medicines be referred to heat, or coldness, or dryness, or moisture: but we speak not here of the particular properties of medicines, but of their joined properties, as they heat and moisten.
It’s possible they might, and so could all other medicines be categorized by heat, cold, dryness, or moisture: but we’re not discussing the specific properties of medicines here, only their combined effects, like how they heat and moisturize.
Others, they question how they can be distinguished from such as mollify, seeing such[389] as are loosening, and such as are emolient, are both of them hot and moist.
Others question how they can be distinguished from those who soothe, seeing that those who are relaxing and those who are calming are both hot and moist.
To that, thus: stretching and loosening are ascribed to the moveable parts of the body, as to the muscles and their tendons, to the ligaments and Membranæ; but softness and hardness to such parts of the body as may be felt with the hand: I shall make clear by a similitude, Wax is softened, being hard, but Fiddle-strings are loosened being stretched. And if you say that the difference lying only in the parts of the body is no true difference, then take notice, that such medicines which loosen, are less hot, and more moistening, than such as soften, for they operate most by heat, these by moisture.
To that, I say this: stretching and loosening relate to the movable parts of the body, like the muscles and their tendons, as well as the ligaments and Membranæ; whereas softness and hardness pertain to the parts of the body you can feel with your hands. Let me explain with an analogy: Wax can be softened when it’s hard, but fiddle strings become loosened when they are stretched. And if you argue that the difference in the body's parts isn't a real difference, then notice that the medicines that loosen are usually cooler and more moisturizing than those that soften, because they work primarily through heat, while the softening ones work through moisture.
The truth is, I am of opinion the difference is not much, nay, scarce sensible, between emolient and loosening medicines; only I quoted this in a chapter by itself, not so much because some authors do, as because it conduceth to the increase of knowledge in physic, for want of which, this poor nation is almost spoiled.
The truth is, I believe there's hardly any difference, if any at all, between soothing and laxative medicines. I mentioned this in a separate chapter, not just because some authors do, but because it helps expand our understanding of medicine, which is desperately needed in this country that is suffering.
The chief use of loosening medicines is in convulsions and cramps, and such like infirmities which cause distention or stretching.
The main purpose of relaxing medications is for treating convulsions, cramps, and similar issues that cause bloating or tightness.
They are known by the very same marks and tokens that emolient medicines are.
They are recognized by the same signs and indicators as soothing medicines.

CHAPTER IV.
Of drawing Medicines.
The opinion of physicians is, concerning these, as it is concerning other medicines, viz. Some draw by a manifest quality, some by a hidden, and so (quoth they) they draw to themselves both humours and thorns, or splinters that are gotten into the flesh; however this is certain, they are all of them hot, and of thin parts; hot because the nature of heat is to draw off thin parts that so they may penetrate to the humours that are to to be drawn out.
The views of doctors on these matters are similar to their opinions on other medicines. Some work through a clear quality, while others work through a hidden one. They say that both types can pull out excess fluids and foreign objects like thorns or splinters that get lodged in the flesh. However, one thing is clear: they all have a warming effect and consist of lighter materials. They're hot because heat naturally pulls away lighter substances, allowing them to reach the fluids that need to be removed.
Their use is various, viz.
Use 1. That the bowels may be disburdened of corrupt humours.
Use 1. To help the bowels get rid of harmful substances.
2. Outwardly used, by them the offending humour (I should have said the peccant humour, had I written only to scholars,) is called from the internal parts of the body to the superfices.
2. Outwardly used, by them the offending humor (I should have said the problematic humor, if I were writing only for scholars) is drawn from the internal parts of the body to the surface.
3. By them the crisis of a disease is much helped forward.
3. They significantly contribute to the progression of a disease crisis.
4. They are exceedingly profitable to draw forth poison out of the body.
4. They are extremely effective at removing poison from the body.
5. Parts of the body over cooled are cured by these medicines, viz. by applying them outwardly to the place, not only because they heat, but also because they draw the spirits by which life and heat are cherished, to the part of the body which is destitute of them: you cannot but know that many times parts of the body fall away in flesh, and their strength decays, as in some persons arms or legs, or the like, the usual reason is, because the vital spirit decays in those parts, to which use such plaisters or ointments as are attractive (which is the physical term for drawing medicines) for they do not only cherish the parts by their own proper heat, but draw the vital and natural spirits thither, whereby they are both quickened and nourished.
5. Over-cooled body parts can be healed using these medicines, specifically by applying them externally to the affected area. This works not only because they generate heat but also because they draw the life-giving energy and warmth to the part of the body that’s lacking them. You must be aware that often, body parts lose flesh and strength, such as arms or legs in certain individuals. The typical reason for this is the decline of the vital energy in those areas, which is why you should use plasters or ointments that are designed to attract (which is the scientific term for drawing medicines). They not only support the area with their own heat but also pull the vital and natural energies to it, helping to revive and nourish those parts.
They are known almost by the same tokens that attenuating medicines are, seeing heat; and thinness of parts is in them both, they differ only in respect of quantity, thinness of parts being most proper to attenuating medicines, but attractive medicines are hotter.
They are recognized almost by the same characteristics as thinning medicines, noticing heat; and the slimness of their components is present in both, differing only in terms of amount. The slimness of components is most suitable for thinning medicines, while attractive medicines tend to be hotter.

CHAPTER V.
Of discussive Medicines.
The nature of discussing (or sweating) medicines is almost the same with attractive, for there are no discussive medicines but are attractive, nor scarce any attractive medicine but is in some measure or other[390] discussing. The difference then is only this; that discussive medicines are hotter than attractive, and therefore nothing else need be written of their nature.
The way we talk about (or sweat over) medicines is pretty similar to how we think about attractive ones because there are no medicines that are discussed that aren't attractive, and there are hardly any attractive medicines that aren't talked about in some way. The only difference is that discussive medicines are hotter than attractive ones, and so nothing else needs to be said about their nature.[390]
Use. Their use may be known even from their very name; for diseases that come by repletion or fulness, are cured by evacuation or emptying; yet neither blood nor gross humours are to be expelled by sweating, or insensible transpiration (as they call it) but the one requires blood-letting, the other purgation, but scrosus or thin humours and filthy vapours, and such like superfluities, are to be expelled by sweat, and be wary in this too, for many of them work violently, and violent medicines are not rashly to be given.
Use. You can tell their purpose just by their name; diseases caused by excess or fullness are treated by emptying the body. However, neither blood nor thick humors should be removed through sweating or what they call insensible transpiration. Blood needs to be let out, while thick humors need purging. In contrast, scrosus or thin humors and nasty vapors, along with similar excesses, can be eliminated through sweat. But be careful with this too, as many of them can be very powerful, and strong medicines should not be administered carelessly.
Caution 2. Besides, swellings are sometimes made so hard by sweating medicines, that afterwards they can never be cured; for what is thin being by such medicines taken away, nothing but what is perfectly hard remains: If you fear such a thing, mix emolients with them.
Caution 2. Also, swelling can sometimes become so hard from sweating medicines that it can never be treated afterward; because when the soft parts are removed by these medicines, only the completely hard parts are left. If you're worried about this, mix some soothing agents with them.
Caut. 3. Again, sometimes by using discussives, the humours offending (which physicians usually call the peccant humours) is driven to some more noble part of the body, or else it draws more than it discusseth; in such cases, concoct and attenuate the matter offending before you go about to discuss it.
Caut. 3. Again, sometimes by using discussives, the harmful humors (which physicians usually call the peccant humours) are pushed to a more critical part of the body, or it draws more than it addresses; in such cases, break down and thin out the offending matter before you try to get rid of it.
From hence may easily be gathered at what time of the disease discussive medicines are to be used, viz. about the declining of the disease, although in diseases arising from heat of blood, we sometimes use them in the encrease and state of them.
From this, it's easy to understand when to use discussive medicines for the disease, namely during its decline, although in illnesses caused by excessive heat in the blood, we sometimes use them during the increase and height of the disease.
They are known by the same marks and tokens attenuating medicines are, viz. by their burning and biting quality, they being very hot, and of thin parts, void of any biting quality, therefore they contract not the tongue in tasting of them.
They are identified by the same signs and characteristics as medicines that dull the senses, meaning they have a burning and biting quality. They are very hot and have fine properties, lacking any actual biting quality, so they don't cause the tongue to contract when tasted.

CHAPTER VI.
Of repelling Medicines.
Repelling medicines are of contrary operation to these three last mentioned, viz. attenuating, drawing, and discussive medicines: It is true, there is but little difference between these three, some hold none at all; and if you will be so nice, you may oppose them thus. And so medicines making thick, correspond to attenuating medicines, or such as make thin, repelling medicines are opposed to such as draw, and such as retain the humours and make them tough, are opposite to such as discuss, some hold this niceness needless.
Repelling medicines work in the opposite way to the last three mentioned: attenuating, drawing, and discussive medicines. There’s hardly any difference between these three; some would even argue there’s none at all. If you want to be particular about it, you can set them against each other like this: medicines that thicken correspond to attenuating medicines, while those that thin out are opposed to repelling medicines. Also, medicines that hold onto the humors and make them tough are opposite to those that help to discuss them. Some think this distinction is unnecessary.
2. The sentence of authors about repulsive medicines is various.
2. The opinions of authors regarding unpleasant medicines vary.
For seeing an influxion may be caused many ways, a repulsive hath got as many definitions.
For seeing an influx can happen in many ways, a repulsion has just as many definitions.
For such things as cool, bind, stop, and make thick, stay influxions, and therefore repulsives are by authors opposed, not only to attractives, but also to attenuating, and discussing medicines.
For things like cooling, binding, stopping, and thickening, the effects stay consistent, and therefore repulsive forces are opposed by authors not only to attractive forces but also to thinning and discussing remedies.
But properly such things are called repulsives, which do not only stay influxions, (for so do such medicines which stop and make thick) but such as drive the humours flowing to, or inherit in the place, to some other place.
But properly, these things are called repulsives, which not only prevent inflows (like medicines that stop and thicken) but also push the fluids flowing to or gathering in one place to another location.
The truth is, binding is inherent to repulsives, so is not coldness nor making thick: Yet such as are binding, cold and thin in operation, are most effectual.
The truth is, binding is part of repulsives, just as coldness and thickness are not: However, those that are binding, cold, and thin in function are the most effective.
Your taste will find repulsives to be, tart, or sharp, or austere, with a certain binding which contracts the tongue.
Your taste will find things that are unappealing to be tart, sharp, or harsh, with a certain tightness that makes your tongue feel constricted.
Use 1. Their use is manifold, as in hot tumours, head-aches, or the like.
Use 1. They have many uses, such as for hot tumors, headaches, or similar issues.
Use 2. By these in fevers are the vapours driven from the head, Vinegar of Roses is notable.
Use 2. In fevers, these help to drive the vapors from the head; Vinegar of Roses is particularly effective.
Time of giving. They are most commodious[391] in the beginning and encrease of a disease, for then influxions most prevail.
Time of giving. They are most convenient[391] at the start and peak of an illness, because that's when symptoms are most intense.
But seeing that in the cure of tumours there are two scopes, 1. That that which flows to it may be repelled. 2. That that which is already in it may be discussed; repulsives are most commodiously used in the beginning, discussives in the latter end.
But in treating tumors, there are two approaches: 1. Repelling what flows to it. 2. Breaking down what is already there. Repelling treatments are most effectively used at the start, while breakdown treatments are used later on.
In the middle you may mix them, with this proviso, that repulsives exceed in the beginning, discussives in the latter end.
In the middle, you can mix them, as long as the repulsives are more prominent at the start, and the discussives take over toward the end.
Caution 1. If the matter offending be of a venomous quality, either abstain from repulsives altogether, or use purging first, lest the matter fly to the bowels and prove dangerous, especially if the bowels be weak.
Caution 1. If the substance causing the issue is toxic, either avoid using repulsive treatments entirely or use purging first, so the substance doesn't move to the intestines and become harmful, especially if the intestines are weak.
2. Also forbear repulsives, if the pain be great.
2. Also hold back from pushing away if the pain is severe.
3. Lastly, Have a care lest by repulsives you contract the pores so much, that the matter cannot be removed by discussives.
3. Lastly, be careful not to block your pores with strong substances, so much so that you can't clear them out with cleansing methods.

CHAPTER VII.
Of cleansing Medicines.
Cleansing medicines can neither be defined by heat, nor coldness, because some of both sorts cleanse.
Cleansing medicines can't be defined by either heat or cold, because both types can be effective in cleansing.
A cleansing medicine, then, is of a terrene quality, which takes away the filth with it, and carries it out.
A cleansing medicine, then, is something earthly that removes dirt and carries it away.
Definition.] Here, to avoid confusion, a difference must be made between washing and cleansing.
Definition.] Here, to avoid confusion, a distinction must be made between washing and cleansing.
A thing which washeth, carries away by fluxion, as a man washeth the dirt off from a thing.
A thing that washes removes dirt through motion, just like a person washes dirt off of something.
A cleansing medicine by a certain roughness or nitrous quality, carries away the compacted filth with it.
A cleansing medicine with a bit of grit or a sharp quality removes the built-up dirt along with it.
This also is the difference between cleansing and discussing medicines, the one makes thick humours thin, and so scatters them, but a cleansing medicine takes the most tenacious humour along with it, without any alteration.
This is also the difference between cleansing and discussing medicines: one makes thick substances thinner and spreads them out, while a cleansing medicine removes even the most stubborn substance without changing it.
Besides, of cleansing medicines, some are of a gentler nature, some are more vehement.
Besides, some cleansing medicines are gentler, while others are stronger.
These are not known one and the same way; for some are sweet, some salt, and some bitter.
These are not all recognized in the same way; some are sweet, some salty, and some bitter.
The use of cleansing is external, as the use of purges are internal.
The use of cleansing is external, while the use of purges is internal.
They are used to cleanse the sanies and other filth of ulcers, yea, and to consume and eat away the flesh itself, as burnt Alum, precipitate, &c.
They are used to clean the discharge and other dirty substances from ulcers, and also to destroy and eat away the flesh itself, like burnt alum, precipitate, etc.
When these must be used, not only the effects of the ulcers, but also the temperature of the body will tell you.
When you need to use these, both the effects of the ulcers and the body's temperature will inform you.
For if you see either a disease of fulness, which our physicians call [Plethora] or corrupted humours which they call [Cacochyma] you must empty the body of these, viz. fulness by bleeding, and corrupt humours, or evil state of the body, by purging before you use cleansing medicines to the ulcer, else your cure will never proceed prosperously.
For if you notice either a condition of excess, which our doctors refer to as [Plethora], or bad bodily fluids, known as [Cacochyma], you need to get rid of these issues. That means reducing the excess through bleeding and addressing the bad fluids or poor state of the body by purging, before you use cleansing treatments on the ulcer. Otherwise, your healing won’t be successful.

CHAPTER VIII.
Of Emplasters.
By Emplasters, here, I do mean things glutinative, and they are quite contrary to things cleansing.
By Emplasters, I’m referring to sticky substances, and they are definitely not like cleansing things.
They are of a far more glutinous and tenacious substance.
They are made of a much stickier and more resilient material.
They differ from things stopping because they do not stop the pores so much, as stick to them like Birdlime.
They differ from things that stop because they don't block the pores as much, but rather cling to them like Birdlime.
They have a certain glutinous heat, tempered both with coldness and moisture.
They have a sticky warmth, balanced with both coolness and dampness.
From these plasters take their names.
From these bandages, they get their names.
Their taste is either none at all, or not discernable whether hot or cold, but fat, insipid, or without taste, or sweet, and viscous in feeling.
Their taste is either nonexistent or unclear whether it's hot or cold, but fatty, bland, tasteless, sweet, and has a thick texture.
Their use is to stop flowing of blood, and other fluxes, to cause suppuration, to continue the heat, that so tumours may be ripened.
Their purpose is to stop bleeding and other discharges, to promote the formation of pus, and to maintain heat, so that tumors can mature.
Also they are mixed with other medicines, that they may the better be brought into the form of an emplaster, and may stick the better to the members.
Also, they are combined with other medications so that they can be more easily turned into a paste and adhere better to the body parts.

CHAPTER IX.
Of suppuring Medicines.
These have a great affinity with emolients, like to them in temperature, only emolients are somewhat hotter.
These have a strong connection to emollients, similar to them in temperature, but emollients are a bit warmer.
Yet is there a difference as apparent as the sun when he is upon the meridian, and the use is manifest. For,
Yet is there a difference as clear as the sun when it reaches its highest point, and the purpose is obvious. For,
Emolients are to make hard things soft, but what suppures, rather makes a generation than an alteration of the humour.
Emollients are meant to soften hard things, but what really influences a generation is more about a change in mood than just a superficial change.
Natural heat is the efficient cause of suppuration, neither can it be done by any external means.
Natural heat is the driving force behind pus formation, and it can't be achieved through any external methods.
Therefore such things are said to suppure, which by a gentle heat cherish the inbred heat of man.
Therefore, such things are said to support those that, through gentle warmth, nurture the natural heat of a person.
This is done by such medicines which are not only temperate in heat, but also by a gentle viscosity, fill up or stop the pores, that so the heat of the part affected be not scattered.
This is done with medicines that are not only mild in heat but also have a gentle thickness that fills or blocks the pores, so the heat in the affected area isn’t dispersed.
For although such things as bind hinder the dissipation of the spirits, and internal heat, yet they retain not the moisture as suppuring medicines properly and especially do.
For even though things that bind can prevent the depletion of energy and internal heat, they do not keep the moisture like the proper suppurating medicines do, especially and particularly.
The heat then of suppuring medicines is like the internal heat of our bodies.
The heat of soothing medicines is like the internal heat in our bodies.
As things then very hot, are ingrateful either by biting, as Pepper, or bitterness: in suppuring medicines, no biting, no binding, no nitrous quality is perceived by the taste, (I shall give you better satisfaction both in this and others, by and by.)
As things that are very hot can be ungrateful, either by biting like Pepper or by being bitter: in soothing medicines, there’s no biting, no binding, and no sharp quality is detected by the taste. (I will give you better information on this and others soon.)
For reason will tell a man, that such things hinder rather than help the work of nature in maturation.
For reason will tell a person that such things hinder rather than help the natural process of growth.
Yet it follows not from hence, that all suppuring medicines are grateful to the taste, for many things grateful to the taste provokes vomiting, therefore why may not the contrary be?
Yet it doesn't follow from this that all bitter medicines are pleasant to the taste, because many things that taste good can cause vomiting. So, why can't the opposite be true?
The most frequent use of suppuration is, to ripen Phlegmonæ, a general term physicians give to all swellings proceeding of blood, because nature is very apt to help such cures, and physic is an art to help, not to hinder nature.
The most common use of suppuration is to mature Phlegmonæ, a general term that doctors use for all swellings caused by blood, because nature tends to assist in these healing processes, and medicine is meant to support, not obstruct, nature.
The time of use is usually in the height of the disease, when the flux is stayed, as also to ripen matter that it may be the easier purged away.
The time of use is usually at the peak of the illness, when the discharge has stopped, and also to mature the material so that it can be more easily eliminated.

CHAPTER X.
Of Medicines provoking urine.
The causes by which urine is suppressed are many.
The reasons why urine is suppressed are numerous.
1. By too much drying, or sweating, it may be consumed.
1. If it gets too dry or is overheated, it can get ruined.
2. By heat or inflammation of the reins, or passages whereby it passes from the reins, it may be stopped by compression.
2. By heat or inflammation of the kidneys, or the passages through which it flows from the kidneys, it can be blocked by pressure.
Urine is the thinnest part of blood, separated from the thickest part in the reins.
Urine is the liquid part of blood, separated from the solid part in the kidneys.
If then the blood be more thick and viscous than ordinary, it cannot easily be separated without cutting and cleansing medicines.
If the blood is thicker and stickier than normal, it can't be separated easily without surgery and cleansing treatments.
This is for certain, that blood can neither be separated nor distributed without heat.
This is certain: blood cannot be separated or distributed without heat.
Yet amongst diureticks are some cold things, as the four greater cold seeds, Winter-cherries, and the like.
Yet among diuretics, there are some cold things, like the four main cold seeds, winter cherries, and similar items.
Although this seem a wonder, yet it may be, and doth stand with truth.
Although this may seem amazing, it is true and does align with reality.
For cool diureticks, though they further not the separation of the blood one jot, yet they cleanse and purge the passages of the urine.
For cool diuretics, while they don't help separate the blood at all, they do clean and clear the urinary passages.
Diureticks then are of two sorts:
Diuretics are of two types:
1. Such as conduce to the separation of the blood.
1. Such as contribute to the separation of the blood.
2. Such as open the urinal passages.
2. Such as open the urinary passages.
The former are biting (and are known by[393] their taste) very hot and cutting, whence they penetrate to the reins, and cut the gross humours there.
The former are sharp (and are recognized by[393] their taste) quite spicy and intense, which allows them to reach the kidneys and eliminate the excess fluids there.
Bitter things, although they be very hot, and cut gross humours, yet are they of a more dry and terrene substance than is convenient to provoke urine.
Bitter things, even though they're very strong and can reduce excess bodily fluids, are drier and more earthy than what's suitable for encouraging urination.
Hence then we may safely gather, that bitter things are not so moist nor penetrating, as such as bite like Pepper.
Therefore, we can confidently conclude that bitter things are not as wet or penetrating as those that bite like pepper.

CHAPTER XI.
Of Medicines breeding flesh.
There are many things diligently to be observed in the cures of wounds and ulcers, which incur and hinder that the cure cannot be speedily done, nor the separated parts reduced to their natural state.
There are many things that need careful attention in treating wounds and ulcers, which can cause delays in healing and prevent the affected areas from returning to their normal condition.
Viz. Fluxes of blood, inflammation, hardness, pain, and other things besides our present scope.
Viz. Flows of blood, inflammation, hardness, pain, and other things beyond our current focus.
Our present scope is, to shew how the cavity of ulcers may be filled with flesh.
Our current goal is to show how the cavity of ulcers can be filled with flesh.
Such medicines are called Sarcoticks.
Such medicines are called Sarcoticks.
This, though it be the work of nature, yet it is helped forward with medicines, that the blood may be prepared, that it may the easier be turned into flesh.
This, although it is a natural process, is supported by medications so that the blood can be prepared and more easily transformed into flesh.
These are not medicines which breed good blood, nor which correct the intemperature of the place afflicted, but which defend the blood and the ulcer itself from corruption in breeding flesh.
These aren't medicines that promote healthy blood or fix the imbalance in the affected area, but rather ones that protect the blood and the ulcer from decay while forming flesh.
For nature in breeding flesh produceth two sorts of excrements, viz. scrosus humours, and purulent dross.
For nature in producing flesh generates two types of waste, namely, scrofulous fluids and purulent waste.
Those medicines then which cleanse and consume, these by drying are said to breed flesh, because by their helps nature performs that office.
Those medicines that cleanse and consume are said to promote the growth of flesh when they dry out, as they assist nature in that process.
Also take notice that these medicines are not so drying that they should consume the blood also as well as the sanies, nor so cleansing that they should consume the flesh with the dross.
Also take notice that these medicines are not so drying that they should consume the blood along with the impurities, nor so cleansing that they should consume the flesh with the waste.
Let them not then exceed the first degree unless the ulcer be very moist.
Let them not then go beyond the first degree unless the ulcer is very wet.
Their difference are various, according to the part wounded, which ought to be restored with the same flesh.
Their differences vary depending on the injured area, which should be repaired with the same tissue.
The softer then, and tenderer the place is, the gentler let the medicines be.
The softer and more delicate the area is, the milder the treatments should be.

CHAPTER XII.
Of glutinative Medicines.
That is the true cure of an ulcer which joins the mouth of it together.
That is the real cure for an ulcer that closes it up.
That is a glutinative medicine, which couples together by drying and binding, the sides of an ulcer before brought together.
That is a sticky medicine that dries and binds the edges of an ulcer before they are brought together.
These require a greater drying faculty than the former, not only to consume what flows out, but what remains liquid in the flesh, for liquid flesh is more subject to flow abroad than stick to together.
These need a stronger drying ability than the previous ones, not just to absorb what seeps out, but also to deal with what stays liquid in the tissue, because liquid tissue is more likely to spread out than stick together.
The time of using them, any body may know without teaching, viz. when the ulcer is cleansed and filled with flesh, and such symptoms as hinder are taken away.
The time to use them is something anyone can understand without instruction, specifically when the ulcer is cleaned and filled with healthy tissue, and any obstructive symptoms are removed.
For many times ulcers must be kept open that the sanies, or fords that lie in them may be purged out, whereas of themselves they would heal before.
For many cases, ulcers need to be kept open so that the discharge or fluid in them can be drained out, whereas they would heal on their own otherwise.
Only beware, lest by too much binding you cause pain in tender parts.
Only be careful not to cause pain in sensitive areas by binding too tightly.

CHAPTER XIII.
Of Medicines resisting poison.
Such medicines are called Alexiteria, and Alexipharmaca, which resist poison.
Such medicines are called Alexiteria and Alexipharmaca, which fight against poison.
Some of these resist poison by astral influence, and some physicians (though but few) can give a reason for it.
Some of these resist poison through astral influence, and a few doctors can explain why.
These they have sorted into three ranks:
They have divided these into three groups:
1. Such as strengthen nature, that so it may tame the poison the easier.
1. Such as strengthen nature, so it can tame the poison more easily.
2. Such as oppose the poison by a contrary quality.[394]
2. Such as oppose the poison with an opposing quality.[394]
3. Such as violently thrust it out of doors.
3. Like it was forcefully thrown out the door.
Such as strengthen nature against poison, either do it to the body universally, or else strengthen some particular part thereof.
Such as strengthen nature against poison, either do it for the whole body, or else strengthen a specific part of it.
For many times one particular part of the body is most afflicted by the poison, suppose the stomach, liver, brain, or any other part: such as cherish and strengthen those parts, being weakened, may be said to resist poison.
For many instances, one specific part of the body is most affected by the poison, like the stomach, liver, brain, or any other area: just like caring for and strengthening those weakened parts can be seen as resisting poison.
Such as strengthen the spirits, strengthen all the body.
Such as strengthen the spirit, strengthen the whole body.
Sometimes poisons kill by their quality, and then are they to be corrected by their contraries.
Sometimes poisons kill because of their nature, and they should be neutralized by their opposites.
They which kill by cooling are to be remedied by heating, and the contrary; they which kill by corroding, are to be cured by lenitives, such as temper their acrimony.
Those who cause harm by cooling can be treated by heating, and vice versa; those who cause harm by corroding can be cured with soothing remedies that ease their bitterness.
Those which kill by induration, or coagulation, require cutting medicines.
Those that cause death by hardening or clotting need surgical treatments.
Also because all poisons are in motion, neither stay they in one till they have seized and oppressed the fountain of life, therefore they have invented another faculty to stay their motion, viz. terrene and emplastic.
Also, since all poisons are in motion, they don't remain in one place until they have taken over and overwhelmed the source of life. That's why they created another ability to stop their movement, namely earthly and shaping.
For they judge, if the poison light upon these medicines, they embrace them round with a viscous quality.
For they believe that if the poison touches these medicines, it wraps around them with a sticky quality.
Also they say the ways and passages are stopped by such means, to hinder their proceeding; take Terra Lemnia for one.
Also, they say the paths and routes are blocked by such methods to prevent their progress; take Terra Lemnia as an example.
Truly if these reasons be good, which I leave to future time to determine, it may be done for little cost.
Honestly, if these reasons are valid, which I'll let future generations figure out, it could be done with minimal expense.
Some are of opinion that the safest way is to expel the poison out of the body, so soon as may be, and that is done by vomit, or purge, or sweat.
Some people believe that the safest method is to remove the poison from the body as quickly as possible, which can be done by inducing vomiting, using a purge, or sweating it out.
You need not question the time, but do it as soon as may be; for there is no parlying with poison.
You don't need to doubt the timing, but do it as soon as you can; because you can't negotiate with poison.
Let vomiting be the first, purging the next, and sweating the last. This is general. But,
Let vomiting be the first, purging the next, and sweating the last. This is general. But,
If thou dost but observe the nature and motion of the venom, that will be thy best instructor.
If you just observe the nature and movement of the poison, that will be your best teacher.
In the stomach it requires vomiting, in the blood and spirits, sweating, if the body be plethoric, bleeding, if full of evil humours, purging.
In the stomach, it requires vomiting; in the blood and spirits, sweating; if the body is overloaded, bleeding; and if there are bad humors, purging.
Lastly, The cure being ended, strengthen the parts afflicted.
Lastly, once the treatment is done, strengthen the affected areas.

CHAPTER XIV.
Of purging Medicines.
Much jarring hath been amongst physicians about purging medicines, namely, whether they draw the humours to them by a hidden quality, which in plain English is, they know not how; or whether they perform their office by manifest quality, viz. by heat, dryness, coldness, or moisture: it is not my present scope to enter the lists of a dispute about the business, neither seem it such an hidden thing to me that every like should draw its like, only to make the matter as plain as I can, I sub-divide this chapter into these following parts.
There has been a lot of disagreement among doctors about purging medicines, specifically whether they attract the humors through some unknown quality, which simply means they don’t really understand how it works; or whether they do their job through obvious qualities, like heat, dryness, coldness, or moisture. I don’t intend to get into a debate about this issue right now, but it doesn't seem that complicated to me that like attracts like. To make things as clear as possible, I will break this chapter into the following parts.
- 1. Cautions concerning purging.
- 2. Of the choice of purging medicines.
- 3. Of the time of taking them.
- 4. Of the correcting of them.
- 5. Of the manner of purging.
Cautions concerning purging.
In this, first consider diligently, and be exceeding cautious in it too, what the matter offending is, what part of the body is afflicted by it, and which is the best way to bring it out.
In this, first think carefully and be extremely cautious about what the issue is, which part of the body is affected by it, and what the best way to address it is.
Only here, by the way, first, have a care of giving vomits, for they usually work more violently, and afflict the body more than purges do, therefore are not fit for weak bodies; be sure the matter offending lie in[395] the tunicle of the stomach, else is a vomit given in vain.
Only here, by the way, first, be careful about inducing vomiting, because it usually acts more violently and harms the body more than purges do, so it's not suitable for weak bodies; make sure the problem lies in[395] the lining of the stomach, otherwise inducing vomiting would be pointless.
Vomits are more dangerous for women than men, especially such as are either with child, or subject to the fits of the mother.
Vomiting is more dangerous for women than for men, especially for those who are pregnant or prone to morning sickness.
What medicine is appropriated to the purging of such a humour, for seeing the offending matter is not alike in all, the purging medicine ought not to be the same to all. I shall speak more of this anon. As also of the divers ways whereby medicines draw out or cast out humours, viz. by lenifying, cleansing, provoking nature to expulsion, and (which is stranger than the doctor’s hidden quality) some purge by binding, but indeed, and in truth, such as are properly called purging medicines, which, besides these faculties, have gotten another, by which they draw or call out the humours from the most remote parts of the body, whether these do it by heat or by an hidden quality, physicians are scarce able to determine, it being very well known to modern physicians, though the ancients denied it, that many cold medicines purge.
What medicine is suitable for getting rid of such a humor? Since the problematic matter isn’t the same for everyone, the purging medicine shouldn’t be the same for all either. I’ll discuss this more later. I’ll also cover the various ways medicines can draw out or eliminate humors, namely by softening, cleansing, encouraging the body to expel, and (which is stranger than the doctor’s hidden quality) some purge by binding. In truth, those that are specifically known as purging medicines possess another ability, which helps them draw out humors from the most distant parts of the body. Whether they do this by heat or some hidden quality, physicians can hardly say, as it is well known to modern doctors—even though the ancients denied it—that many cold medicines can also purge.
There is this faculty in all the purges of Galen’s model, (because he gives the whole simple which must needs consist of divers qualities, because the creation is made up of and consists by an harmony of contraries) there is (I say) this faculty in all purges of that nature, that they contain in them a substance which is inimical both to the stomach and bowels, and some are of opinion this doth good, namely, provokes nature the more to expulsion; the reason might be good if the foundation of it were so, for by this reason nature herself should purge, not the medicine, and a physician should help nature in her business and not hinder her. But to forbear being critical, this substance which I told you was inimical to the stomach, must be corrected in every purge.
There’s this aspect in all the cleanses of Galen’s model, (because he provides the whole simple which must consist of different qualities, since creation is made up of and relies on a balance of opposites) there is (I say) this aspect in all cleanses of that nature, that they contain a substance which is harmful to both the stomach and bowels, and some believe this is beneficial, specifically, it encourages nature to expel more. The reasoning might be sound if its foundation were true, for based on this reasoning, nature itself should cleanse, not the medicine, and a physician should assist nature in its process and not obstruct it. But putting aside being critical, this substance I mentioned that is harmful to the stomach must be adjusted in every cleanse.
CULPEPER’S LAST LEGACIES.

Select Medicinal Aphorisms and Receipts, for many diseases our frail
natures are incident to.
1. A general Caution.
LET such as love their heads or brains, either forbear such things as are obnoxious to the brain, as Garlick, Leeks, Onions, beware of surfeiting and drunkenness.
LET those who love their heads or brains avoid things that are harmful to the brain, like garlic, leeks, and onions, and steer clear of gluttony and drunkenness.
2. To purge the Head.
The head is purged by Gargarisms, of which Mustard, in my opinion, is excellent, and therefore a spoonful of Mustard put into the mouth, is excellent for one that is troubled with the lethargy: also the head is purged by sneezing; but be sure if you would keep your brain clear, keep your stomach clean.
The head is cleared out by gargles, and I think mustard is great for this. So, a spoonful of mustard in your mouth is really good for someone dealing with sluggishness. Sneezing also helps clear the head; just make sure that if you want to keep your mind sharp, you need to keep your stomach clean.
3. For a rheum in the Head, and the Palsy.
Take a red Onion, and bruise it well, and boil it in a little Verjuice, and put thereto a little clarified honey, and a great spoonful of good Mustard, when it is well boiled, raise the sick upright, and let him receive the smell up his nose twice a day, whilst it is very hot.
Take a red onion, smash it up well, and boil it in a bit of verjuice. Add some clarified honey and a big spoonful of good mustard. Once it's boiled properly, have the sick person sit up and let them inhale the steam through their nose twice a day while it's still very hot.
4. For a rheum in the Head.
Boil Pimpernel well in Wine, and drink[396] a draught of the Wine in the evening, hot, but in the morning cold.
Boil Pimpernel in wine, and drink[396] a glass of the wine in the evening, hot, but in the morning cold.
5. Another.
Stew Onions in a close pot, and bathe the head and mouth, and nose therewith.
Stew onions in a covered pot, and use them to wash your head, mouth, and nose.
6. For the falling off of the Hair.
Beat Linseeds very well, and mix them with Sallad-oil; and when you have well mixed them, anoint the head therewith, and in three or four times using it will help you.
Beat linseeds very well and mix them with salad oil. Once you've mixed them thoroughly, apply it to your scalp, and using it three or four times will help you.
7. To purge the Head.
Chew the root of Pellitory of Spain, and chew it on both sides of thy mouth, and as the rheum falls down into thy mouth, spit it out, but retain the root there still, till you think the head is purged enough for that time.
Chew the root of Pellitory of Spain, and chew it on both sides of your mouth. As the mucus drips into your mouth, spit it out, but keep the root there until you think your mouth is cleared out enough for now.
FOR THE EYES, AND THEIR IMPEDIMENTS.
8. For Eyes that are blasted.
Only wear a piece of black Sarcenet before thy eyes, and meddle with no medicine; only forbear wine and strong drink.
Only wear a piece of black silk before your eyes, and don't use any medicine; just avoid wine and strong drinks.
9. An excellent water to clear the Sight.
Take of Fennel, Eyebright, Roses, white, Celandine, Vervain and Rue, of each a handful, the liver of a Goat chopt small, infuse them well in Eyebright-water, then distil them in an alembic, and you shall have a water will clear the sight beyond comparison.
Take fennel, eyebright, white roses, celandine, vervain, and rue, a handful of each, along with the liver of a goat chopped small. Brew them well in eyebright water, then distill them in an alembic, and you will have a water that will clear your sight like no other.
10. For a hurt in the Eye with a stroke.
Take Agrimony, and bruise it very well, and temper it with white Wine, and the white of an egg: spread it pretty thick upon a cloth, like a plaster, and apply it to the outside of the eye-lid, and, although it be almost out, it will cure it.
Take Agrimony, crush it well, and mix it with white wine and the white of an egg. Spread it fairly thick on a cloth like a plaster, and apply it to the outside of the eyelid, and even if it’s nearly gone, it will heal it.
11. To draw rheum back from the Eyes.
Take an egg and roast it hard, then pull off the shell, and slit it in two, and apply it hot to the nape of the neck, and thou shalt find ease presently.
Take an egg and roast it hard, then remove the shell, and cut it in half, and place it hot on the back of your neck, and you will find relief soon.
12. For the web in the Eye.
Take the gall of a hare, and clarified honey, of each equal proportions: mix them together, and lay it to the web.
Take the bile of a hare and clarified honey in equal amounts: mix them together and apply it to the wound.
FOR THE EARS, AND THEIR IMPEDIMENTS.
13. For pain in the Ears.
Drop a little oil of sweet Almonds into the ear, and it easeth the pain instantly: (and yet oil of bitter Almonds is our doctor’s common remedy.)
Put a bit of sweet almond oil in your ear, and it will relieve the pain right away: (yet bitter almond oil is our doctor's usual treatment.)
14. For an imposthume in the Ear.
Boil some milk, and put it into a stone pot with a narrow mouth, and hold the sore ear over the pot whilst the milk is very hot, that the vapour of the milk may ascend into the ear: this is an often approved remedy to take away the pain, and break the imposthume.
Boil some milk and pour it into a stone pot with a narrow opening. Hold the sore ear over the pot while the milk is still very hot so that the steam can reach the ear. This is a well-known remedy for relieving pain and reducing swelling.
FOR THE NOSE, AND ITS INFIRMITIES.
15. For Polypus; or a fleshy substance growing in the Nose.
Take the juice of Ivy, and make a tent with a little cotton, the which dip in the juice and put it up in the nostril.
Take the juice of ivy, and make a small cotton swab, dip it in the juice, and place it in the nostril.
16. To cleanse the Nose.
Snuff up the juice of red Beet-root; it will cleanse not only the nose, but also the head, this is a singular remedy for such as are troubled with hard congealed stuff in their nostrils.
Inhale the juice of red beetroot; it will clear not just your nose, but also your head. This is a unique remedy for those who struggle with thick, clogged mucus in their nostrils.
17. For bleeding at the Nose.
Bind the arms and legs as hard as you can with a piece of tape-ribboning; that, perhaps, may call back the blood.
Bind the arms and legs as tightly as possible with a piece of tape; that might help restore circulation.
18. For a Canker in the Nose.
Boil strong ale till it be thick, if the Canker be in the outside of the nose, spread it as a plaster, and apply it; if in the inside, make a tent of a linen rag, and put it up the nostril.
Boil strong ale until it thickens; if the sore is on the outside of the nose, spread it like a plaster and apply it. If it’s on the inside, make a tent from a linen cloth and insert it into the nostril.
19. Another for the Polypus.
The water of Adder’s-tongue snuffed up the nose, is very good: but it were better, in my opinion, to keep a rag continually moistened with it in the nose.
The water from Adder's-tongue that you sniff up your nose is really good; but I think it would be better to keep a cloth constantly dampened with it in your nose.
20. For bleeding at the Nose.
Take Amber and bruise into gross powder, put it upon a chafing-dish of coals, and receive the smoke up into the nose with a funnel.
Take amber and crush it into a fine powder, then place it on a coal stove, and inhale the smoke through a funnel.
21. Another.
When no other means will stop the[397] bleeding at the nose, it has been known that it hath been stopped by opening a vein in the ear.
When no other method will stop the[397] bleeding from the nose, it has been found that it can be stopped by cutting a vein in the ear.
OF THE MOUTH, AND ITS DISEASES.
22. A Caution.
Whosoever would keep their mouth, or tongue, or nose, or eyes, or ears, or teeth, from pain or infirmities, let them often use sneezing, and such gargarisms as they were instructed in a preceding chapter; for, indeed, most of the infirmities, if not all, which infest those parts, proceed from rheum.
Whoever wants to avoid pain or problems with their mouth, tongue, nose, eyes, ears, or teeth should frequently sneeze and use the gargles mentioned in the previous chapter; because, in fact, most issues, if not all, that affect those areas come from mucus.
23. For extreme heat of the Mouth.
Take Rib-wort, and boil it in red Wine, and hold the decoction as warm in your mouth as you can endure it.
Take Ribwort, boil it in red wine, and keep the mixture as warm in your mouth as you can handle.
24. For a Canker in the Mouth.
Wash the mouth often with Verjuice.
Rinse your mouth often with Verjuice.
OF THE TEETH, AND THEIR MEDICINES.
25. A Caution.
If you will keep your teeth from rotting, or aching, wash your mouth continually every morning with juice of Lemons, and afterwards rub your teeth either with a Sage-leaf, or else with a little Nutmeg in powder; also wash your mouth with a little fair water after meats; for the only way to keep teeth sound, and free from pain, is to keep them clean.
If you want to keep your teeth from decaying or hurting, rinse your mouth every morning with lemon juice, and then rub your teeth with a sage leaf or some powdered nutmeg. Also, rinse your mouth with some clean water after meals because the best way to keep your teeth healthy and pain-free is to keep them clean.
26. To keep Teeth white.
Dip a little piece of white cloth in Vinegar of Quinces, and rub your gums with it, for it is of a gallant binding quality, and not only makes the teeth white, but also strengthens the gums, fastens the teeth, and also causeth a sweet breath.
Dip a small piece of white cloth in quince vinegar and rub your gums with it. It has a strong binding quality that not only whitens your teeth but also strengthens your gums, secures your teeth, and gives you fresh breath.
27. To fasten the Teeth.
Seethe the roots of Vervain in old Wine, and wash your teeth often with them, and it will fasten them.
Seethe the roots of Vervain in old wine, and wash your teeth with it often, and it will strengthen them.
28. For the Tooth-ache.
Take the inner rind of an Elder-tree, and bruise it, and put thereto a little Pepper, and make it into balls, and hold them between the teeth that ache.
Take the inner bark of an elder tree, crush it, add a little pepper, roll it into balls, and hold them between your aching teeth.
OF THE GUMS, AND THEIR INFIRMITIES.
29. For a Scurvy in the gums.
Take Cloves, and boil them in Rose-water, then dry them, and beat them to powder, and rub the gums with the powder, and drink the decoction in the morning fasting an hour after it. Use red Rose-water, for that is the best.
Take cloves and boil them in rose water, then dry them and grind them into a powder. Rub your gums with the powder, and drink the decoction in the morning after fasting for an hour. Use red rose water, as it is the best.
30. For rotting and consuming of the gums.
Take Sage-water, and wash your mouth with it every morning, and afterwards rub your mouth with a Sage-leaf.
Take sage water and rinse your mouth with it every morning, then rub your mouth with a sage leaf.
OF THE FACE, AND ITS INFIRMITIES.
31. The cause.
It is palpable, that the cause of redness and breaking out of the face, is a venomous matter, or filthy vapours ascending from the stomach towards the head; where meeting with a rheum or flegm thence descending, mix with it, and break out in the face. Therefore let the first intention of cure be to cleanse the stomach.
It’s clear that the reason for redness and breakouts on the face is toxic substances or dirty vapors rising from the stomach to the head; where they encounter mucus or phlegm coming down, mix with it, and cause breakouts on the face. So, the first goal of treatment should be to clean the stomach.
32. Caution negative.
Let such as are troubled with red faces, abstain from salt meats, salt fish and herrings, drinking of strong beer, strong waters or Wine, Garlick, Onions, and Mustard.
Let those who have red faces avoid salt meats, salt fish, and herring, strong beer, spirits, wine, garlic, onions, and mustard.
33. For a face full of red pimples.
Dissolve Camphire in Vinegar, and mix it, and the Vinegar with Celandine-water, and wash the face with it: this cured a maid in twenty days, that had been troubled with the infirmity half so many years.
Dissolve Camphor in vinegar, and mix it with celandine water, then wash your face with it: this cured a girl in twenty days, who had been suffering from the condition for about five years.
34. To take away the marks of the small pox.
Take the juice of Fennel, heat it lukewarm, and when the small Pox are well scabbed, anoint the face with it divers times in a day, three or four days together.
Take the juice of fennel, warm it up to a lukewarm temperature, and when the smallpox sores have scabbed over properly, apply it to the face several times a day for three or four days straight.
OF THE THROAT, AND ITS INFIRMITIES.
35. A caution.
Diseases in the throat, most commonly proceed of rheum descending from the head upon the trachea arteria, or wind-pipe; in such cases there is many times no other cure than first to purge the body of flegm, and then the head of rheum, as you were taught in the first chapter.
Diseases in the throat usually stem from mucus dripping down from the head onto the trachea arteria, or windpipe; in these cases, often the only remedy is to first clear the body of phlegm, and then to address the mucus in the head, as you learned in the first chapter.
36. For hoarseness.
Take of sugar so much as will fill a common taster, then put so much rectified spirit of Wine to it as will just wet it, eat this up at night going to bed, use this three or four times together.
Take enough sugar to fill a regular tasting spoon, then add enough pure alcohol to just wet it. Eat this before going to bed at night, and do this three or four times in a row.
37. Another.
If the body be feverish, use the former medicine as before, only use Oil of sweet Almonds, or for want of it, the best Salled-oil instead of spirit of Wine.
If the body has a fever, use the previous medicine as before, but use sweet almond oil, or, if that's not available, use the best salad oil instead of wine spirit.
38. Another.
Take Penny-royal, and seethe it in running water, and drink a good draught of the decoction at night going to bed, with a little sugar in it.
Take pennyroyal and simmer it in running water, then drink a nice amount of the brew at night before bed, with a little sugar in it.
39. For the Quinsey.
Take notice that bleeding is good in all inflammations, therefore in this.
Take note that bleeding is effective in all inflammations, so it is in this case as well.
It were very convenient that a syrup, and an ointment of Orpine were always ready in the house for such occasions; for I know no better remedy for the Quinsey, than to drink the one, and anoint the throat with the other.
It would be really convenient to have a syrup and an ointment of Orpine always ready at home for situations like this; because I don't know a better remedy for Quinsy than to drink the syrup and apply the ointment to the throat.
OF WOMEN’S BREASTS, THEIR INFIRMITIES AND CURES.
40. For sore Breasts.
Take a handful of Figs, and stamp them well till the kernels are broken, then temper them with a little fresh grease, and apply them to the breast as hot as the patient can endure; it will presently take away the anguish, and if the breast will break, it will break it, else it will cure it without breaking.
Take a handful of figs and crush them until the seeds are broken, then mix them with a little fresh grease and apply them to the chest as hot as the patient can handle. It will quickly relieve the pain, and if there's a chance for the chest to break, it will do so; otherwise, it will heal without breaking.
41. An inward medicine for a sore Breast.
Let her drink either the juice or decoction of Vervain: it were fit that syrup were made of it to keep all the year.
Let her drink either the juice or tea of Vervain: it would be appropriate to make syrup from it to preserve for the whole year.
OF THE STOMACH, AND ITS INFIRMITIES.
42. A caution.
Infirmities of the stomach usually proceed from surfeiting.
Stomach issues usually come from overeating.
43. Another.
Let such as have weak stomachs, avoid all sweet things, as honey, sugar, and the like; milk, cheese and all fat meats: let him not eat till he is hungry, nor drink before he is dry; let him avoid anger, sadness, much travel, and all fryed meats: let him not vomit by any means, nor eat when he is hot.
Let those with sensitive stomachs avoid all sweet things like honey, sugar, and similar items; milk, cheese, and all fatty meats. They should not eat until they're hungry or drink before they're thirsty. They should steer clear of anger, sadness, excessive travel, and all fried foods. They should not vomit under any circumstances or eat when they're feeling hot.
44. For moisture of the Stomach.
Take a drachm of Galanga, in powder, every morning in a draught of that Wine you like best.
Take a small amount of Galanga powder every morning mixed with your favorite wine.
45. For heat of the Stomach.
Swallow four or five grains of Mastich every night going to bed.
Swallow four or five pieces of Mastich every night before bed.
OF THE LIVER, AND ITS INFIRMITIES.
46. A caution.
If the liver be too hot, it usually proceeds from too much blood, and is known by redness of urine, the pulse is swift, the veins great and full, the spittle, mouth, and tongue, seem sweeter than they used to be: the cure is letting blood in the right arm.
If the liver is too hot, it usually comes from having too much blood, and you can tell by the redness of the urine, a fast pulse, and bulging veins. The saliva, mouth, and tongue might taste sweeter than usual; the remedy is to draw blood from the right arm.
47. To cause the Liver well to digest.
Take Oil of Wormwood, and so much Mastich in powder as will make it into a poultice, lay it warm to your right side.
Take Oil of Wormwood and enough powdered Mastich to create a poultice, then apply it warm to your right side.
48. A caution.
If the liver be stopped, the face will swell, and you shall be as sure to have a pain in your right side, as though you had it there already.
If your liver is blocked, your face will puff up, and you can be certain you'll feel a pain in your right side, as if it's already there.
49. For stoppage of the Liver.
Use Garden-thyme in all your drinks and broaths, it will prevent stoppages before they come, and cure them after they are come.
Use garden thyme in all your drinks and broths; it will prevent blockages before they happen and cure them after they occur.
50. For the liver.
The liver of a Hare dryed, and beaten into powder, cures all the diseases of the liver of man.
The dried liver of a hare, ground into powder, cures all liver diseases in humans.
FINIS.
FINISHED.
——————————————————————
A. CROSS, PRINTER, 89, PAUL STREET FINSBURY.
A. CROSS, PRINTER, 89, PAUL STREET, FINSBURY.
GENERAL INDEX
TO THE
ENGLISH PHYSICIAN ENLARGED,
AND
GALEN’S KEY TO PHYSIC.
Agrimony, 4
—— Water, 5
Alder Tree, the black, 6
—— the common, 7
Alehoof, or Ground-Ivy, 5
Alexander, 6
Alkanet, 3, 218
All-Heal, 2
Amara Dulcis, or Bitter Sweet, 1
Amaranthus, 9
Anemone, 9
Angelica, 8, 218
Anthoræ, 218
Archangel, 11
Arrach, garden, 10
—— wild and stinking, 10
Ars-smart, 12
Artichokes, 88, 221
Asarabacca, 13, 218
Ash Tree, 14, 222
Asparagus, 213
—— prickly, 14
—— or Sperage, 218
Asphodel, Female, or King’s Spear, 218
—— Male, 219
Avens, Colewort, or Herb Bonet, 15
Avens, or Herb Bennet, 219
Balm, 215
Barks, 259
—— appropriated to parts of the body, 259
Barberry, 16
Barks, 202
Barks, 227
Barley, 16
Bay Tree, 18, 223
Bazil, garden, or Sweet Bazil, 18
Beans, 18
Beans, French, 19
Bearsbreach, or Brank Ursine, 29, 217
Bed-straw, Ladies, 19
Beech Tree, 23
Beets, 20
Beets, black, white, and red, 219
Betony, Water, 21
—— Wood, ib.
Bifoil, or Twoblade, 24
Bilberries, Whorts, or Whortleberries, 23
Birch Tree, 24
Bird’s Foot, 24
Birthwort, 218
Bishop’s-Weed, 25
Bistort, or Snakeweed, 25, 219
Bitter Sweet, 1
Blade, One, 26
Blites, 27
Blue Bottle, 28
Borrage, 219
Borrage and Bugloss, 28
Bramble, or Blackberry Bush, 27
Brank Ursine, 29
Briony, or Wild Vine, 30
Briony, white and black, 219
Brooklime, or Water Pimpernel, 31
Broom and Broom-rape, 32
Buck’s horn Plantain, 33
—— —— ib.
Bugle, 33
Bugloss, 219
Bulbus Vomitorius, 219
Bur, Clot-bur, or Burdock, 219
Burdock, 36
Burnet, 35, 224, 226
Butcher’s Broom, 31
Butter-bur, 224
Butter-bur, or Petasitis, 35
Cabbages and Coleworts, 37
Calamint, or Mountain Mint, 38
Caltrops, Water, 39, 216
Cammock, or Rest-harrow, 223
Camomile, 39
Campion Wild, 40
Caper Roots, 219
Carduus Benedictus, 41
Carraway, 42
Carrots, 41, 221
Celandine, 42
—— lesser, 44
Celandine, the greater and lesser, 220
Centaury, ordinary small, 44
Centaury, the greater, 219
Cerecloths, 366
Chamelion, white and black, 220
Cherries, Winter, 45
Cherry-Tree, 45
Chervil, 46
—— Sweet, or Sweet Cicely, 47
Chesnut-Tree, 47
Chesnuts, Earth, ib.
Chickweed, 48
Chick-pease, or Cicers, ib.
China, 220
Cinquefoil, 224
Cinquefoil, or Five-leaved Grass, 49
Cives, 50
Clary, or Clear Eye, 50
—— Wild, 50
Cleavers, 51
Clown’s Woodwort, 52
Cock’s Head, Red Fitching, or Medick Fetch, 52
Colewort, 219
Coleworts, Sea, ib.
Coltsfoot, 53
Columbines, 53
Comfrey, 54, 220
Compounds, Spirit and Compound Distilled Waters, 283
Conserves, 206
Conserves and Sugars, 315
Coralwort, 54
Costmary, or Alecost, or Balsam Herb, 55
Costus, both sorts, 220
Cowslips, or Peagles, 56
Crab’s Claws, or Fresh Water Soldier, 57
Creatures, Living, 252
Creatures, part of Living and Excrements, 253
Cresses, black, 57
—— Sciatica, ib.
—— Water, 58
Crosswort, 58
Crowfoot, 59
Cuckow Point, ib.
Cuckow-points, or Wake-robin, 218
Cucumber-roots, wild, 221
Cucumbers, 61
Cudweed, or Cotton-weed, 56
Daisies, 61, 219
Dandelion, vulgarly called Piss a-beds, 62
Darnel, 62
Decoctions, 204, 293
Devil’s Bit, 63, 223
Dill, 63
Distilled Waters, Simples, 278
—— —— —— being digested before hand, 278
Dittany, 221
Dock, 64
Dodder of Thyme, Epithymun, &c., 64
Dog’s Grass, or Cough Grass, 65
Doronicum, 221
Dove’s-Foot, or Crane’s-Bill, 66
Down, or Cotton Thistle, 67
Dracunculi, 221
Dragons, 67
Dropwort, 222
Duck’s Meat, 66
Dwarf Elder, Walwort, or Danewort, 221
Elder, 225
Elder Tree, 67
—— Dwarf, 67
Elecampane, 69, 221
Electuaries, 205
Electuaries, 324
—— purging, 33
[400]Elm Tree, 68
Emplasters, 391
Endive, 69
Endive, Garden Endive, 221
Eringo, or Sea Holly, 70, 222
Eyebright, 71
Fennel, 73, 222
—— Sow, or Hog’s Fennel, 47
Fern, 71
—— Water, or Osmond Royal, 72
—— Male and Female, 222
—— of the Oak, 224
Feverfew, or Fetherfew, 72
Fig-wort, 226
Fig-wort, or Throat-wort, 74
Fig Tree, 75
Filipendula, or Drop-Wort, 75
Flag, Yellow Water, or Flower-de-luce, 76
Flax-weed, or Toad Flax, 76
Flea-Wort, 77
Flower-de-luce, 78
Flowers, 200, 247
—— 264
—— appropriated to certain parts of the body, 265
Fluellin, or Lluellin, 79
Fluxweed, 78
Fox-Gloves, 80
Fresh-water Soldier, or Crab’s Claws, 57
Fruits, 267
—— appropriated to the body of man, 267
—— by their several operations, bind, &c., 268
—— purging, 208
—— and their buds, 248
Fuller’s Thistle, 223
Fumitory, 80
Furze Bush, 81
Galanga, or Galingal, 222
Galanga, English, long and round, 221
Galen’s Method of Physic, Key to, 376
Garlick, 82, 218, 227
Gentian, 222
Gentian, Felwort, or Baldmony, 82
Germander, 83
Gilliflowers, Clove, 83
Ginger, 227
Gladon, Stinking, 226
Gladwin, Stinking, 84
Golden Rod, 85
Gooseberry Bush, 86
Gout-wort, or Herb Gerrard, 85
Grass, 222
Green, Winter, 86
Gromel, 85
Groundsel, 87
Gums, Rosins, Balsams, and Juices, 270
Hart’s Tongue, 88
Hawk-weed, 88
Hawthorn, 90
Hazel-Nut, 89
Heart’s Ease, 88
Heart’s-ease, or Pansies, 226
Hedge Hyssop, 92
Hellebore, black, 93
Hellebore, white and black, 221
Hemlock, 90
Hemp, 91
Henbane, 91
Herb Robert, 94
—— True-Love, or One Berry, 94
Herbs, 260
—— appropriated to certain parts of the body of man, 262
—— altering according to property, 263
—— purging, 264
Herbs or Trees, of the leaves of, 200
—— and their Leaves, 229
Hermodactils, 222
Holly, Holm, or Hulver Bush, 99
Hops, 95
Horehound, 96
Horsetail, 97
Hound’s Tongue, 98, 221
Houseleek, or Sengreen, 97
Hyssop, 95
Ivy, 99
Jacinths, 222
John’s Wort, St., 99
Juniper Bush, 100
Juices, 202, 252
Juleps, 204
Kidney Wort, or Wall Penny-royal, or Wall Penny-wort, 101
Knapweed, 102
Knotgrass, ib.
Knee-holly, or Butcher’s-broom, or Bruscus, 225
Ladies’ thistles, 220
—— Mantle, 103
—— Smock, 104
Lavender, ib.
—— Cotton, 104
Leeks, 225
Lettice, 223
Lettuce, 104
Lilies, Water, 223
Lilies, White, 106, 223
Lily, Water, 105
—— of the Valley, ib.
Liquorice, 106, 222
Liverwort, 107
Lohochs, 208
Loosestrife, or Willow-herb, 107
—— with spiked heads of flowers, ib.
Lovage, 108, 223
Lungwort, 109
Madder, 109, 225
Maidenhair, 110
—— white, or Wall Rue, ib.
—— Golden, ib.
Mallows, 223
Mandrakes, ib.
Maple Tree, 112
Marigolds, 114
Marjoram, wind, 112
—— sweet, 113
Marsh-mallows, 218
Masterwort, 114, 223, 224
Maudlin, Sweet, 114
Mead-sweet, 227
Mechracah, 223
Medicines, method of mixing, 210
—— on the Temperature of, 376
—— Temperate, 377
—— Hot, ib.
—— Hot in the first degree, ib.
—— —— second degree, 378
—— —— third degree, ib.
—— —— fourth degree, ib.
—— Cooling, 378
—— cool in the first degree, 379
—— —— second and third degree, ib.
—— cold in the fourth degree, 379
—— moistening, ib.
—— drying, ib.
—— of the appropriation of the several parts of the body, 380
—— appropriated to the Head, ib.
—— —— Brain, ib.
—— —— Eyes, ib.
—— —— Mouth & Nose, 382
—— —— Ears, ib.
—— —— Teeth, ib.
—— —— Breast & lungs, ib.
—— —— Heart, 383
—— —— Stomach, 384
—— —— Spleen, ib.
—— —— Reins and Bladder, 386
—— —— Womb, ib.
—— —— Joints, ib.
—— —— Propriety, or operation of, 387
—— —— Hardening, ib.
—— —— Loosening, 388
—— —— Drawing, 389
—— —— Discussive, ib.
—— —— Repelling, 390
—— —— appropriated to the Liver, 385
—— —— Cleansing, 391
—— —— Suppuring, 392
—— —— Provoking urine, ib.
—— —— Breeding flesh, 393
—— —— Glutinative, ib.
—— —— Resisting poison, ib.
—— —— Purging, 394
Medlar, 115
Melilot, or King’s Claver, 115
Mercury, French and Dog, 116
—— Dog, ib.
Metals, Minerals, and Stones, 254
Metals, Stones, Salts, and other Minerals, 276
Mints, 117
Misselto, 118
Mithridate Mustard, 182
Money-wort, or Herb Twopence, 119
Monk’s Rhubarb, 225
Moonwort, 120
Mosses, 120
Motherwort, 121
Mouse-ear, 122
Mugwort, 122
Mulberry Tree, 123, 223
Mullein, ib.
Mustard, 124
—— Hedge, 125
Nailwort, or Whitlow-grass, 126
Nep, or Catmint, ib.
Nettles, 127, 227
Nightshade, 128
Oak, 128
Oats, 129
Oils, 205
Oils, 353
—— Simple Oils, by expression, ib.
—— —— —— Infusion and Decoction, 354
—— Compound Oils by Infusion and Decoction, 355
Ointments, 208
Ointments, more simple, 358
—— more compound, 362
One Blade, ib.
Onions, 130, 220
Orchis, 129
Orpine, ib.
Orris, or Flower-de-luce, 222
Parsley, 131
—— Piert, or Parsley Breakstone, ib.
Parsnips, 132
—— Cow, ib.
—— garden and wild, 224
Peach Tree, 133
Pear Tree, 134
[401]Pellitory of Spain, 134, 225
—— of the Wall, 135
Peony, male and female, 224
Pennyroyal, 136
Peony, male and female, 137
Pepperwort, or Dittander, 138
Periwinkle, 138
Peter’s Wort, St., 139
Pimpernel, 139
Physic, a Key to Galen’s Method of, 376
—— the general use of, ib.
—— of the temperature, ib.
Pills, 209, 339
Pine, Ground, 140
Plaisters, 208, 367
Plantain, 141, 224
Plants, things bred from, 252
Plums, 142
Polypody of the Oak, 142
Poplar Tree, 143
Poppy, 144
Poultices, 209
Preserved Roots, Stalks, Barks, Flowers, Fruits, 314
Preserves, 206
Primroses, 146
Privet, 146, 218
Purslain, 146
Queen of the Meadows, or Meadow Sweet, 147
Quince Tree, 148
Radishes, garden and wild, 225
Ragwort, 149
Rest-Harrow, or Camonack, 150
Rattle Grass, 150
Receipts, General Caution, 395
—— to purge the Head, ib.
—— for a Rheum in the Head, and the Palsy, ib.
—— —— ib. 396
—— for the falling off of the Hair, ib.
—— to purge the Head, ib.
—— for Eyes that are blasted, ib.
—— Excellent Water to clear the Sight, ib.
—— for a hurt in the Eye with a stroke, ib.
—— to draw Rheum back from the Eyes, ib.
—— for a Web in the Eye, ib.
—— pain in the Ears, ib.
—— an Imposthume in the Ear, ib.
—— Polypus, or a fleshy substance growing in the Nose, ib.
—— bleeding at the Nose, ib.
—— a Canker in the Nose, ib.
—— another for the Polypus, ib.
—— extreme heat of the Mouth, 397
—— for a Canker in the Mouth, ib.
—— to keep Teeth white, ib.
—— —— fasten the Teeth, ib.
—— for the Tooth-ache, ib.
—— Scurvy in the Gums, ib.
—— for rotting and consuming of the Gums, ib.
—— the cause of Infirmities in the Face, ib.
—— for a Face full of red pimples, ib.
—— to take away the marks of Small Pox, ib.
—— caution concerning the Infirmities of the Throat, ib.
—— for Hoarseness, 398
—— for the Quinsey, ib.
—— for Sore Breasts, ib.
—— —— —— —— inward Medicine for, ib.
—— for Moisture of the Stomach, ib.
—— for the heat of the Stomach, ib.
—— to cause the Liver well to digest, ib.
—— a Caution, ib.
—— for a stoppage of the Liver, ib.
—— for the Liver, ib.
Reed, Aromatical, 219
Reeds, common and sugar, 218
Rhadish, or Horse Rhadish, 148
Rhapontick, or Rhubarb of Pontus, 225
Rhubarb, 225
Rhubarb, or Rephontic, 156
—— Monk’s or garden Patience, 157
—— Bastard, or great Round-leaved Dock, ib.
Rocket, 151
—— Winter, or Cresses, 152
Roots, 201, 217, 256
—— Temperature of, 257
—— appropriated to several parts of the body, 258
—— properties of, ib.
Rosa Solis, or Sun Dew, 155
Rosemary, ib.
Rose Root, 225
Roses, 152
Rue, Meadow, 158
—— Garden, 159
Rupture-wort, 160
Rushes, 161
Rye, ib.
Saffron, Meadow, 220
Saffron, 161
Sage, 162
—— Wood, ib.
Samphire, 164
Sanicle, ib.
Saracen’s Confound, or Saracen’s Wound-wort, 165
Sarsaparilla, or Bind-weed, 225
Satyrion, 226
Sauce-alone, or Jack by the Hedge-side, 165
Savine, 166
Savory, Winter and Summer, ib.
Saxifrage, the common white, 167
—— Burnet, ib.
—— white, or Lady-Smocks, 226
Scabious, ib.
Scabious, three sorts, 161
Scirrits, 226
Scordium, or Water-Germander, ib.
Scurvygrass, 169
Sea, things belonging to, 254
Seeds, 201
—— or Grains, 249, 268
—— according to their operation, bind, &c. 269
Self-heal, 170
Service Tree, 171
Seseli, or Hartwort, 226
Shepherd’s Purse, 171
Sloe-bush, or Sloe-tree, 225
Smallage, 171, 218
Solomon’s Seal, 163, 225
Sope-wort, or Bruise-wort, 172
Sorrel, ib.
—— Wood, ib.
Sow Thistles, 173
Southern-wood, ib.
Sorrel, 223
Sowbread, 218
Sow-thistles, 226
Species, or Powders, 317
Spignel, 223
Spignel, or Spikenard, 174
Spikenard, 223
Spleenwort, Ceterach, or Hart’s Tongue, ib.
Spurge, greater and lesser, 222
Spurge, Olive, or Widow-wail, 222
Squills, 226
Star-Thistle, 175
Stone-Crop, Prick-Madam, or small Houseleek, 177
Strawberries, 175
Swallow-wort, 218, 227
Succory, 220
Succory, or Chicory, 176
Sugars, 316
Sulphur-wort, Hog’s-fennel, or Hore-strange, 224
Syrups, 203, 294
—— altering, 294
—— purging, 305
—— made with Vinegar and Honey, 308
Tamaris, 226
Tamarisk Tree, 178
Tansie, 226
Tansy, garden, 178
Tansy, Wild, or Silver Weed, 179
Tears, Liquors, and Rosins, 251
Teazle, 223
Thistles, 179
—— Melancholy, 180
—— our Lady’s, ib.
—— Woollen or Cotton, 181
—— Fuller’s, or Teazle, ib.
Thorn, black, or Sloe Bush, 182
Thorough Wax, or Thorough Leaf, 183
Throat-wort, 226
Thyme, 123
—— Wild, or Mother of Thyme, ib.
Tinctures, 290
Toad-stools, 226
Tobacco, English, 177
Toothwort, 221, 54
Tormentil, 226
Tormentil, or Septfoil, 184
Treacle Mustard, 181
Trefoil, 226
Trefoil, Meadow, or Honey-suckles, 115
—— Heart, 186
—— Pearl, ib.
Troches, 209, 346
Turbith, 226
Turmerick, 221
Turnsole, or Heliotropium, 224
Tustan, or Park Leaves, 186
Valerian, white and red, 219
Valerian, or Setwell, greater and lesser, 224
Valerian, garden, 186
Vervain, 187
Vine, 188
Vinegars, Physical, 292
Violets, 188
Viper’s Bugloss, 189
—— —— or Wild Bugloss, 221
Viper’s Grass, 226
Wall Flowers, or Winter Gillflowers, 190
Walnut Tree, ib.
Water-flag, or Flower-de-luce, 218
Waters, distilled, 202
Weld, Wold, or Dyer’s Weed, 191
Wheat, 192
Willow Tree, ib.
Wines, Physical, 291
Wood, 193
—— 193, 223
Woodbine, or Honey-suckles, ib.
Woods, 260
Woods, and their Chips or Rapeings, 229
Wormwood, 194
Yarrow, Nose-bleed, Milfoil, or Thousand Leaf, 198
Zedoary, or Setwall, 227
A LIST OF THE PRINCIPAL DISEASES.
Sage, __A_TAG_PLACEHOLDER_0__.
Tansey, __A_TAG_PLACEHOLDER_0__
Aches in the joints.
Of Beans, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Agues.
Archangel, __A_TAG_PLACEHOLDER_0__.
Buck’s-horn plantain, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Chamomile, __A_TAG_PLACEHOLDER_0__.
Pellitory, __A_TAG_PLACEHOLDER_0__.
Meadow-sweet, __A_TAG_PLACEHOLDER_0__
—— Dry.
Maudlin, __A_TAG_PLACEHOLDER_0__.
Lovage, __A_TAG_PLACEHOLDER_0__
—— Hot.
Mallows, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Wild Tansey, __A_TAG_PLACEHOLDER_0__
—— Quartan.
Fumitory, __A_TAG_PLACEHOLDER_0__.
Cinquefoil, __A_TAG_PLACEHOLDER_0__
Almonds of the Ears.
Devil's-bit, __A_TAG_PLACEHOLDER_0__
Anthony’s Fire.
Crab claws, __A_TAG_PLACEHOLDER_0__.
Duck meat, __A_TAG_PLACEHOLDER_0__.
Hawkweed, __A_TAG_PLACEHOLDER_0__
Appetite, (to restore).
Wild Marjoram, __A_TAG_PLACEHOLDER_0__.
Masterwort, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Apoplexy.
Lavender, __A_TAG_PLACEHOLDER_0__.
Lily of the Valley, __A_TAG_PLACEHOLDER_0__
Asthma.
Woodbine, __A_TAG_PLACEHOLDER_0__.
Lungwort, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Blood, (to cleanse).
Nettles, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Hops, __A_TAG_PLACEHOLDER_0__
Bloody Flux.
Amaranth, __A_TAG_PLACEHOLDER_0__.
Mallows, __A_TAG_PLACEHOLDER_0__.
Blackberry, __A_TAG_PLACEHOLDER_0__.
Brank Ursine, __A_TAG_PLACEHOLDER_0__.
Clown’s-wood, __A_TAG_PLACEHOLDER_0__
Blows, (black and blue, marks of).
Daisies, __A_TAG_PLACEHOLDER_0__.
Of Solomon's seal, __A_TAG_PLACEHOLDER_0__
Boils.
Barberry, __A_TAG_PLACEHOLDER_0__.
Cuckoo Point, __A_TAG_PLACEHOLDER_0__.
Wheat, __A_TAG_PLACEHOLDER_0__
Bowels, (obstructions of).
Stachea, __A_TAG_PLACEHOLDER_0__.
Hops, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Brain, (to strengthen).
Rosemary, __A_TAG_PLACEHOLDER_0__.
Cowslips, __A_TAG_PLACEHOLDER_0__.
Nutmegs, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
Bruises.
Bishop's-weed, __A_TAG_PLACEHOLDER_0__.
Chervil, __A_TAG_PLACEHOLDER_0__.
Solomon's seal, __A_TAG_PLACEHOLDER_0__
Burns.
Burdock, __A_TAG_PLACEHOLDER_0__.
Hound's-tongue, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Cancers.
Asarabacca, __A_TAG_PLACEHOLDER_0__.
Briony, __A_TAG_PLACEHOLDER_0__.
Yellow Water-flag, __A_TAG_PLACEHOLDER_0__.
Cinquefoil, __A_TAG_PLACEHOLDER_0__
Cankers.
Dragons, __A_TAG_PLACEHOLDER_0__.
Iris, __A_TAG_PLACEHOLDER_0__.
Wintergreen, __A_TAG_PLACEHOLDER_0__
Chest, (diseases of).
Sweet Marjoram, __A_TAG_PLACEHOLDER_0__
Chilblains.
Henbane, __A_TAG_PLACEHOLDER_0__
Chin-Cough.
Thyme, __A_TAG_PLACEHOLDER_0__
Cholic.
All-Heal, __A_TAG_PLACEHOLDER_0__.
Dove's-foot, __A_TAG_PLACEHOLDER_0__.
Mullein, __A_TAG_PLACEHOLDER_0__.
Osmond Royal, __A_TAG_PLACEHOLDER_0__
Chops of the hands, &c.
Pomade, __A_TAG_PLACEHOLDER_0__
Colds.
Nep, __A_TAG_PLACEHOLDER_0__.
Liquorice Juice, __A_TAG_PLACEHOLDER_0__
Consumption.
Sweet Chervil, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.
Plantain, __A_TAG_PLACEHOLDER_0__.
Pine Nuts, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Convulsions.
Down, __A_TAG_PLACEHOLDER_0__.
Pansies, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Corns.
Houseleek, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Willow, __A_TAG_PLACEHOLDER_0__
Coughs.
Angelica, __A_TAG_PLACEHOLDER_0__.
Garlic, __A_TAG_PLACEHOLDER_0__.
Horehound, __A_TAG_PLACEHOLDER_0__
Cramp.
Mugwort, __A_TAG_PLACEHOLDER_0__.
Mullein, __A_TAG_PLACEHOLDER_0__.
Sage, __A_TAG_PLACEHOLDER_0__
Diabetes (an involuntary discharge of urine), 253
Dimness of Sight.
Pearl trefoil, __A_TAG_PLACEHOLDER_0__.
Vervain, __A_TAG_PLACEHOLDER_0__.
Mellilot, __A_TAG_PLACEHOLDER_0__.
Valerian, __A_TAG_PLACEHOLDER_0__
Dizziness of the Head.
Sweet Marjoram, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Fennel, __A_TAG_PLACEHOLDER_0__.
Rosemary, __A_TAG_PLACEHOLDER_0__
Dropsy.
Elder, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Bay, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Juniper, __A_TAG_PLACEHOLDER_0__.
Flax weed, __A_TAG_PLACEHOLDER_0__.
Pellitory of the Wall, __A_TAG_PLACEHOLDER_0__
Ears.
Fig Tree, __A_TAG_PLACEHOLDER_0__.
Ale-hoof, __A_TAG_PLACEHOLDER_0__.
Sow Thistle, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Eyes.
Eye-bright, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Hawkweed, __A_TAG_PLACEHOLDER_0__.
Wild Clary, __A_TAG_PLACEHOLDER_0__.
Rattle grass, __A_TAG_PLACEHOLDER_0__.
Beets, __A_TAG_PLACEHOLDER_0__
—— (inflammations of).
Violets, __A_TAG_PLACEHOLDER_0__.
Anemone, __A_TAG_PLACEHOLDER_0__.
Groundsel, __A_TAG_PLACEHOLDER_0__
Faintings.
Balm, __A_TAG_PLACEHOLDER_0__.
Endive, __A_TAG_PLACEHOLDER_0__.
Pennyroyal, __A_TAG_PLACEHOLDER_0__.
Heart Trefoil, __A_TAG_PLACEHOLDER_0__
Face, 397.
Beans, __A_TAG_PLACEHOLDER_0__
Falling Sickness.
Elk claws, __A_TAG_PLACEHOLDER_0__.
Mallows, __A_TAG_PLACEHOLDER_0__.
Masterwort, __A_TAG_PLACEHOLDER_0__
Felons of the Finger.
Amara-sweet, __A_TAG_PLACEHOLDER_0__.
True Love, __A_TAG_PLACEHOLDER_0__.
Nailwort, __A_TAG_PLACEHOLDER_0__
Fevers.
Endive, __A_TAG_PLACEHOLDER_0__.
Flea-bane, __A_TAG_PLACEHOLDER_0__.
Masterwort, __A_TAG_PLACEHOLDER_0__.
Marigolds, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
—— (Pestilential).
Butterbur, __A_TAG_PLACEHOLDER_0__.
Elecampane, __A_TAG_PLACEHOLDER_0__.
Clove gilliflowers, __A_TAG_PLACEHOLDER_0__
—— (Putrid).
Borage, __A_TAG_PLACEHOLDER_0__
Fistulas, 351.
Bugle, __A_TAG_PLACEHOLDER_0__.
Wintergreen, __A_TAG_PLACEHOLDER_0__.
Cow-parsnips, __A_TAG_PLACEHOLDER_0__.
Campion Wild, __A_TAG_PLACEHOLDER_0__
Fits.
Wild Arrach, __A_TAG_PLACEHOLDER_0__
Flux.
Bistort, __A_TAG_PLACEHOLDER_0__.
Flux-weed, __A_TAG_PLACEHOLDER_0__.
Rhubarb from Pontus, __A_TAG_PLACEHOLDER_0__
Fundament falling, 239, 365.
Duck meat, 240
Gout.
Comfrey, __A_TAG_PLACEHOLDER_0__.
Sciatica remedies, __A_TAG_PLACEHOLDER_0__.
Gout weed, __A_TAG_PLACEHOLDER_0__.
Elm, __A_TAG_PLACEHOLDER_0__
Gravel.
Asparagus, __A_TAG_PLACEHOLDER_0__.
Butcher's broom, __A_TAG_PLACEHOLDER_0__.
Parsley-piert, __A_TAG_PLACEHOLDER_0__
Gums, 397
Head, 343, 395.
Citizens, __A_TAG_PLACEHOLDER_0__.
Feverfew, __A_TAG_PLACEHOLDER_0__.
Iris, __A_TAG_PLACEHOLDER_0__.
Pellitory, __A_TAG_PLACEHOLDER_0__.
Roses, __A_TAG_PLACEHOLDER_0__
—— Ache.
Beets, __A_TAG_PLACEHOLDER_0__.
Duck meat, __A_TAG_PLACEHOLDER_0__.
Ivy, __A_TAG_PLACEHOLDER_0__.
Hey, __A_TAG_PLACEHOLDER_0__
—— Bald.
White lilies, __A_TAG_PLACEHOLDER_0__.
Wall-Rue, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
—— Scabby.
Foxglove, __A_TAG_PLACEHOLDER_0__.
Knapweed, __A_TAG_PLACEHOLDER_0__.
Nep, __A_TAG_PLACEHOLDER_0__
—— Scald.
White Lilies, __A_TAG_PLACEHOLDER_0__
Heart-Burn.
Vine, __A_TAG_PLACEHOLDER_0__
—— (to strengthen), 284, 287, 289, 298, 318, 326, 349
—— (palpitation of).
Apple Syrup, __A_TAG_PLACEHOLDER_0__
Hic-cough.
Mint, __A_TAG_PLACEHOLDER_0__
Hoarseness.
Fig tree, __A_TAG_PLACEHOLDER_0__.
Licorice, __A_TAG_PLACEHOLDER_0__.
Peach tree, __A_TAG_PLACEHOLDER_0__
Imposthumes.
Barley, __A_TAG_PLACEHOLDER_0__.
Chickweed, __A_TAG_PLACEHOLDER_0__.
Dandelion, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Indigestion.
Avens, __A_TAG_PLACEHOLDER_0__.
Ragwort, __A_TAG_PLACEHOLDER_0__.
Samphire, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Inflammations.
Arssmart, __A_TAG_PLACEHOLDER_0__.
Sea-Coleworts, __A_TAG_PLACEHOLDER_0__.
Cinquefoil, __A_TAG_PLACEHOLDER_0__.
Black Cresses, __A_TAG_PLACEHOLDER_0__
—— in the sides.
Violets, __A_TAG_PLACEHOLDER_0__
Infection, (to preserve from).
Scabious, __A_TAG_PLACEHOLDER_0__.
Bay, __A_TAG_PLACEHOLDER_0__
Itch.
Black alder, __A_TAG_PLACEHOLDER_0__.
Celandine, __A_TAG_PLACEHOLDER_0__.
Stinky gladwin, __A_TAG_PLACEHOLDER_0__.
Juniper, __A_TAG_PLACEHOLDER_0__
Jaundice.
Agrimony, __A_TAG_PLACEHOLDER_0__.
Ash, __A_TAG_PLACEHOLDER_0__.
Carduus Benedict, __A_TAG_PLACEHOLDER_0__
—— Yellow.
Wormwood, __A_TAG_PLACEHOLDER_0__.
Barberries, __A_TAG_PLACEHOLDER_0__
King’s-evil.
Wheat, __A_TAG_PLACEHOLDER_0__
Leprosy.
Nigella, __A_TAG_PLACEHOLDER_0__
Lice, (in the head, to kill).
Stavesacre, __A_TAG_PLACEHOLDER_0__.
Frankincense, __A_TAG_PLACEHOLDER_0__
Liver, 398.
Sage, __A_TAG_PLACEHOLDER_0__.
Strawberries, __A_TAG_PLACEHOLDER_0__.
Maple tree, __A_TAG_PLACEHOLDER_0__
—— (inflammation of).
Wild Thyme, __A_TAG_PLACEHOLDER_0__
—— (obstructions of).
Rhubarb, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Parsley, __A_TAG_PLACEHOLDER_0__.
Columbines, __A_TAG_PLACEHOLDER_0__.
Liverwort, __A_TAG_PLACEHOLDER_0__.
Alexander, __A_TAG_PLACEHOLDER_0__
—— (to strengthen).
Cleavers, __A_TAG_PLACEHOLDER_0__.
Costmary, __A_TAG_PLACEHOLDER_0__.
Dock, __A_TAG_PLACEHOLDER_0__.
Hart's-tongue, __A_TAG_PLACEHOLDER_0__
Looseness, (to stop).
Cloves, __A_TAG_PLACEHOLDER_0__
Lungs.
Lungwort, __A_TAG_PLACEHOLDER_0__.
Water Agrimony, __A_TAG_PLACEHOLDER_0__.
Nettles, __A_TAG_PLACEHOLDER_0__.
Filipendula, __A_TAG_PLACEHOLDER_0__.
Scabious, __A_TAG_PLACEHOLDER_0__
—— (inflammation of).
Garden Rue, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Heart's ease, __A_TAG_PLACEHOLDER_0__
—— (ulcers of).
Moneywort, __A_TAG_PLACEHOLDER_0__.
Horehound, __A_TAG_PLACEHOLDER_0__
Measles.
Tormentil, __A_TAG_PLACEHOLDER_0__.
Saffron, __A_TAG_PLACEHOLDER_0__
—— (to drive out).
Alkanet, __A_TAG_PLACEHOLDER_0__.
Marigolds, __A_TAG_PLACEHOLDER_0__
Melancholy.
Melancholy thistle, __A_TAG_PLACEHOLDER_0__.
Germander, __A_TAG_PLACEHOLDER_0__.
Vipers Bugloss, __A_TAG_PLACEHOLDER_0__.
Motherwort, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Burnet, __A_TAG_PLACEHOLDER_0__.
Dodder, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Memory, (to strengthen).
Olibanum, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Sage, __A_TAG_PLACEHOLDER_0__
Menses, (to provoke).
Bdellium, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.
Marjoram, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
—— (to stop), 259, 264, 270, 299, 305.
Tansy, __A_TAG_PLACEHOLDER_0__
Milk, (to increase in Nurses).
Fennel, __A_TAG_PLACEHOLDER_0__.
Of Vipers Bugloss, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Miscarriage, (good against).
Ladies' Mantle, __A_TAG_PLACEHOLDER_0__.
Tansey, __A_TAG_PLACEHOLDER_0__
Mouth, 397
Nervous Complaints.
Hello, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
—— Head-ache.
Lily of the Valley, __A_TAG_PLACEHOLDER_0__.
Plantain, __A_TAG_PLACEHOLDER_0__
Nose, 396
—— (bleeding at).
Fluellin, __A_TAG_PLACEHOLDER_0__.
Houseleek, __A_TAG_PLACEHOLDER_0__.
Periwinkle, __A_TAG_PLACEHOLDER_0__
Pain in the Bowels.
Mouse-ear, __A_TAG_PLACEHOLDER_0__.
Of Marshmallows, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
—— in the Side.
Chickpeas, __A_TAG_PLACEHOLDER_0__.
Coral-wort, __A_TAG_PLACEHOLDER_0__.
Gentian, __A_TAG_PLACEHOLDER_0__
—— in the Stomach.
Rupturewort, __A_TAG_PLACEHOLDER_0__.
Spignel, __A_TAG_PLACEHOLDER_0__.
Blackthorn, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Palsies.
Cowslips, __A_TAG_PLACEHOLDER_0__.
Juniper, __A_TAG_PLACEHOLDER_0__.
Lavender, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
Piles.
Lesser Celandine, __A_TAG_PLACEHOLDER_0__.
Colt's foot, __A_TAG_PLACEHOLDER_0__.
Stone-crop, __A_TAG_PLACEHOLDER_0__
Pleurisies.
Lohoch of Poppies, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Poison, (to expel).
White Lilies, __A_TAG_PLACEHOLDER_0__.
Masterwort, __A_TAG_PLACEHOLDER_0__.
Rue, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Polypus.
Polypody, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Purging.
Flowers, __A_TAG_PLACEHOLDER_0__
—— Fruits, 268
—— Herbs, 264
—— Syrups, 305
Quinsey.
Cudweed, __A_TAG_PLACEHOLDER_0__.
Hyssop, __A_TAG_PLACEHOLDER_0__.
Orpine, __A_TAG_PLACEHOLDER_0__.
Ragwort, __A_TAG_PLACEHOLDER_0__.
Blackberry, __A_TAG_PLACEHOLDER_0__
Rickets.
Fearn, __A_TAG_PLACEHOLDER_0__.
Syrup Hart's-tongue, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Ring-worm.
Savine, __A_TAG_PLACEHOLDER_0__.
Celandine, __A_TAG_PLACEHOLDER_0__.
Barberry, __A_TAG_PLACEHOLDER_0__
Ruptures.
Rupturewort, __A_TAG_PLACEHOLDER_0__.
Complete wax, __A_TAG_PLACEHOLDER_0__.
Tormentil, __A_TAG_PLACEHOLDER_0__.
Consolida-Major, __A_TAG_PLACEHOLDER_0__
Scrophula.
Celandine, __A_TAG_PLACEHOLDER_0__.
Eringo, __A_TAG_PLACEHOLDER_0__
Scurvy.
Scurvy-grass, __A_TAG_PLACEHOLDER_0__.
Watercress, __A_TAG_PLACEHOLDER_0__.
Winter Rocket, __A_TAG_PLACEHOLDER_0__.
Cuckoo Flower, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Scurf, (or running tetters).
Beech, __A_TAG_PLACEHOLDER_0__.
Plantain, __A_TAG_PLACEHOLDER_0__
Shingles.
Plantain, __A_TAG_PLACEHOLDER_0__
Shortness of Breath.
Angelica, __A_TAG_PLACEHOLDER_0__.
Calamint, __A_TAG_PLACEHOLDER_0__.
Hyssop, __A_TAG_PLACEHOLDER_0__.
Pellitory of the Wall, __A_TAG_PLACEHOLDER_0__
Skin, (to clear).
Madder, __A_TAG_PLACEHOLDER_0__.
Of Cuckoo points, __A_TAG_PLACEHOLDER_0__.
Vervain, __A_TAG_PLACEHOLDER_0__
Sleep, (to procure).
Poppy, __A_TAG_PLACEHOLDER_0__.
Lettuce, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Small Pox.
Marigolds, __A_TAG_PLACEHOLDER_0__.
Saffron, __A_TAG_PLACEHOLDER_0__
Sore Breasts.
Purslane, __A_TAG_PLACEHOLDER_0__.
Quince, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
—— Eyes.
Buck's-horn plantain, __A_TAG_PLACEHOLDER_0__.
Chicory, __A_TAG_PLACEHOLDER_0__.
Celandine, __A_TAG_PLACEHOLDER_0__.
Loose-strife, __A_TAG_PLACEHOLDER_0__
—— Head.
Garden Rue, __A_TAG_PLACEHOLDER_0__.
Tormentil, __A_TAG_PLACEHOLDER_0__
—— Mouth.
Blue bottle fly, __A_TAG_PLACEHOLDER_0__.
Birch, __A_TAG_PLACEHOLDER_0__.
Goldenrod, __A_TAG_PLACEHOLDER_0__
—— Throat.
Sanicle, __A_TAG_PLACEHOLDER_0__.
Self-care, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Saracen’s Confound, __A_TAG_PLACEHOLDER_0__
Sprains, 357, 361
Spring Medicine.
Lady's thistle, __A_TAG_PLACEHOLDER_0__.
Nettles, __A_TAG_PLACEHOLDER_0__
Stings and Venomous Bites.
Bazil, __A_TAG_PLACEHOLDER_0__.
St. John's wort, __A_TAG_PLACEHOLDER_0__.
Bay, __A_TAG_PLACEHOLDER_0__.
Eringo, __A_TAG_PLACEHOLDER_0__.
Rocket, __A_TAG_PLACEHOLDER_0__
Stomach.
Mint, __A_TAG_PLACEHOLDER_0__.
Lovage, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
—— (inflammations of).
Walnut Tree, __A_TAG_PLACEHOLDER_0__
—— (obstructions of).
Crossword, __A_TAG_PLACEHOLDER_0__.
Rhubarb, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__
—— (to strengthen).
Gentian, __A_TAG_PLACEHOLDER_0__.
Mustard, __A_TAG_PLACEHOLDER_0__.
Roses, __A_TAG_PLACEHOLDER_0__.
Wood-sorrel, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
Stone.
Ash, __A_TAG_PLACEHOLDER_0__.
Bird's-foot, __A_TAG_PLACEHOLDER_0__.
Broom, __A_TAG_PLACEHOLDER_0__.
Burdock, __A_TAG_PLACEHOLDER_0__.
Chamomile, __A_TAG_PLACEHOLDER_0__.
Parsley-piert, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Surfeits.
Liverwort, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Sweat, (to provoke), 259, 281, 325, 329, 338
Swellings.
Common Alder, __A_TAG_PLACEHOLDER_0__.
Sea-Coleworts, __A_TAG_PLACEHOLDER_0__.
Chickweed, __A_TAG_PLACEHOLDER_0__
—— in the Throat.
Water Caltrops, __A_TAG_PLACEHOLDER_0__.
Devil's-bit, __A_TAG_PLACEHOLDER_0__.
S. Gladwin, __A_TAG_PLACEHOLDER_0__
Teeth, (to draw without pain), 252
—— (to fasten).
Mastic, __A_TAG_PLACEHOLDER_0__.
Bistort, __A_TAG_PLACEHOLDER_0__.
Silverweed, __A_TAG_PLACEHOLDER_0__
—— (to whiten).
Vine, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Teething of Children, 253
Tooth-ache.
Tobacco, __A_TAG_PLACEHOLDER_0__.
Wild Tansy, __A_TAG_PLACEHOLDER_0__.
Henbane, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
Tumours.
Citizens, __A_TAG_PLACEHOLDER_0__.
Hemlock, __A_TAG_PLACEHOLDER_0__.
Lesser Celandine, __A_TAG_PLACEHOLDER_0__.
True Love, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
—— (hard).
Mistletoe, __A_TAG_PLACEHOLDER_0__.
Mallows, __A_TAG_PLACEHOLDER_0__
—— (hot).
Water Lily, __A_TAG_PLACEHOLDER_0__
Ulcers.
Centaury, __A_TAG_PLACEHOLDER_0__.
Coral-wort, __A_TAG_PLACEHOLDER_0__.
Bistort, __A_TAG_PLACEHOLDER_0__.
Archangel, __A_TAG_PLACEHOLDER_0__.
Alehoof, __A_TAG_PLACEHOLDER_0__
Venereal Disease.
Sope-wort, __A_TAG_PLACEHOLDER_0__
Voice, (to restore), 310, 314, 347
Vomit.
Antimony Wine, __A_TAG_PLACEHOLDER_0__
Vomiting, (to stay).
Lady's Mantle, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__
Warts.
Buck’s-horn, __A_TAG_PLACEHOLDER_0__.
Houseleek, __A_TAG_PLACEHOLDER_0__.
Poplar, __A_TAG_PLACEHOLDER_0__
Wens.
Turnsole, __A_TAG_PLACEHOLDER_0__.
Fuller's Thistle, __A_TAG_PLACEHOLDER_0__
Wheezing.
Liquorice, __A_TAG_PLACEHOLDER_0__.
Hyssop, __A_TAG_PLACEHOLDER_0__.
Lungwort, __A_TAG_PLACEHOLDER_0__
Whitlows.
Nail wart, __A_TAG_PLACEHOLDER_0__
Wind.
Bishop's weed, __A_TAG_PLACEHOLDER_0__.
Carraway, __A_TAG_PLACEHOLDER_0__.
Dill, __A_TAG_PLACEHOLDER_0__.
Fennel, __A_TAG_PLACEHOLDER_0__.
Hemp, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__
—— in the Stomach.
Lovage, __A_TAG_PLACEHOLDER_0__.
Thyme, __A_TAG_PLACEHOLDER_0__.
Mint, __A_TAG_PLACEHOLDER_0__.
Rosemary, __A_TAG_PLACEHOLDER_0__.
Garden Tansy, __A_TAG_PLACEHOLDER_0__
Womb, (cold infirmities of).
Bayberries, __A_TAG_PLACEHOLDER_0__
—— (diseases of).
Wild Arrach, __A_TAG_PLACEHOLDER_0__.
Feverfew, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
—— (inflammations of).
Schœnanth, __A_TAG_PLACEHOLDER_0__
Women’s Diseases.
Dog Mercury, __A_TAG_PLACEHOLDER_0__.
Moses, __A_TAG_PLACEHOLDER_0__.
Mugwort, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__
—— in Labour.
Cinnamon, __A_TAG_PLACEHOLDER_0__.
Horehound, __A_TAG_PLACEHOLDER_0__.
Pennyroyal, __A_TAG_PLACEHOLDER_0__
Worms.
Dog's grass, __A_TAG_PLACEHOLDER_0__.
Wormwood, __A_TAG_PLACEHOLDER_0__.
Calamint, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.
Arssmart, __A_TAG_PLACEHOLDER_0__.
Butterbur, __A_TAG_PLACEHOLDER_0__.
Centaury, __A_TAG_PLACEHOLDER_0__.
Lavender cotton, __A_TAG_PLACEHOLDER_0__
Wounds.
Adder's tongue, __A_TAG_PLACEHOLDER_0__.
Bifoil, __A_TAG_PLACEHOLDER_0__.
Primroses, __A_TAG_PLACEHOLDER_0__.
Burnet, __A_TAG_PLACEHOLDER_0__.
One Blade, __A_TAG_PLACEHOLDER_0__.
Bistort, __A_TAG_PLACEHOLDER_0__.
Moonwort, __A_TAG_PLACEHOLDER_0__.
Lupines, __A_TAG_PLACEHOLDER_0__
—— in the Head.
Shepherd's purse, __A_TAG_PLACEHOLDER_0__
Only the most obvious punctuation errors were repaired. Due to the age of the manuscript, most spelling and hyphenation variations were retained as printed. For example, if the reader is looking for anniseed, search also for annis-seed, aniseed and annis seed, etc. Changes made to the text are noted below. Only things that seemed to be clearly typos instead of 1600s spelling variations were changed and noted below. For example, text consistently uses “tertain” instead of “tertian.” Also watch for œ where one might expect æ and vice versa. “Bean” is often spelled as “Been.”
Only the most obvious punctuation mistakes were fixed. Because of the age of the manuscript, most spelling and hyphenation differences were kept as they were printed. For example, if the reader is looking for anniseed, they should also search for annis-seed, aniseed, and annis seed, etc. Changes made to the text are noted below. Only clear typos, as opposed to 1600s spelling variations, were changed and noted below. For instance, the text consistently uses “tertain” instead of “tertian.” Also, watch for œ where you might expect æ and vice versa. “Bean” is often spelled as “Been.”
Occasionally, items are out of alphabetical order. For example, Malahathram is located in the beginning of the F section. This was retained as printed. At times, in long lists of names, certain plants are repeated and this was retained.
Occasionally, items are not in alphabetical order. For example, Malahathram is found at the start of the F section. This was kept as it was printed. Sometimes, in long lists of names, certain plants are repeated, and this was also retained.
Most but not all Latin terms are italicized. These were retained as printed.
Most, but not all, Latin terms are italicized. These were kept as they are in print.
Some section titles were formatted in a certain way with a change made mid-section. Each was retained as printed. For example at the end of page 283, the paragraph after the italic title that began with “Or” was laid out as all other paragraphs. Two pages later, the paragraphs beginning with “Or” were included with the italic centered title.
Some section titles were formatted in a certain way with a change made mid-section. Each was kept as printed. For example, at the end of page 283, the paragraph after the italic title that began with “Or” was styled like all other paragraphs. Two pages later, the paragraphs starting with “Or” were included with the italic centered title.
Additionally, there are a few instances of unmatched parentheses that were retained as printed for no clear location of the match could be ascertained. An asterisk below indicates a blank or smudged place in the original type.
Additionally, there are a few instances of unmatched parentheses that were kept as printed because a clear match could not be determined. An asterisk below indicates a blank or smudged spot in the original text.
Page 4, “tartian” changed to “tertian” (tertian or quartan agues)
Page 4, “tartian” changed to “tertian” (tertian or quartan fevers)
Page 10, “CARDEN” changed to “GARDEN” (GARDEN ARRACH)
Page 10, “CARDEN” changed to “GARDEN” (GARDEN ARRACH)
Page 11, “then” changed to “than” (drier than the stinging)
Page 11, “then” changed to “than” (drier than the stinging)
Page 12, “yon” changed to “you” (from it, if you will)
Page 12, “you” changed to “you” (from it, if you will)
Page 16 et seq., the first word of a description such as under BARBERRY and BARLEY, “The” changed to “The” to match rest of book’s layout (The shrub is so) (The continual usefulness) and so on.
Page 16 et seq., the first word of a description such as under BARBERRY and BARLEY, “The” changed to “The” to match the rest of the book’s layout (The shrub is so) (The continual usefulness) and so on.
Page 18, “helps” changed to “help” (help the mother, and kill)
Page 18, “help” changed to “help” (help the mother, and kill)
Page 19, “it” changed to “is” (that is to say, white, yellow)
Page 19, “it” changed to “is” (meaning white, yellow)
Page 20, “and” changed to “an” (being made into an oil)
Page 20, “an” changed to “an” (being turned into oil)
Page 20, “couses” changed to “causes” (long running causes)
Page 20, “couses” changed to “causes” (long-running causes)
Page 22, “perishes” changed to “perish” (the stalks perish)
Page 22, “perish” changed to “perish” (the stalks perish)
Page 23, “Cesar” changed to “Cæsar” (of Octavius Cæsar)
Page 23, “Cesar” changed to “Caesar” (of Octavius Caesar)
Page 29, “Scabions” changed to “Scabious” (those of Corn-Scabious)
Page 29, “Scabions” changed to “Scabious” (those of Corn-Scabious)
Page 29, “excellant” changed to “excellent” (excellent good to mollify)
Page 29, “excellent” changed to “excellent” (excellent good to soothe)
Page 30, “viens” changed to “veins” (of the veins which)
Page 30, “veins” changed to “veins” (of the veins which)
Page 45, “speen” changed to “spleen” (liver, gall, and spleen, helps)
Page 45, “spleen” changed to “spleen” (liver, gall, and spleen, helps)
Page 45, “frickles” changed to “freckles” (away all freckles, spots)
Page 45, “freckles” changed to “freckles” (remove all freckles, spots)
Page 45, “offorded” changed to “afforded” (is afforded room in)
Page 45, “afforded” changed to “afforded” (is afforded room in)
Page 45, “Chery” changed to “Cherry” (gum of the Cherry-tree)
Page 45, “Chery” changed to “Cherry” (gum from the cherry tree)
Page 45, “horseness” changed to “hoarseness” (cough, and hoarseness of)
Page 45, “horseness” changed to “hoarseness” (cough, and hoarseness of)
Page 46, “keep” changed to “kept” (strung up, are kept)
Page 46, “keep” changed to “kept” (strung up, are kept)
Page 46, “as” changed to “has” (This has little or no)
Page 46, “as” changed to “has” (This has little or no)
Page 49, “colours” changed to “colour” (brown colour, as big)
Page 49, “color” changed to “color” (brown color, as big)
Page 52, “It” changed to “It” to conform to majority of usage in this context (Place.] It grows in sundry)
Page 52, “It” changed to “It” to match the most common usage in this context (Place.) It grows in various ways.
Page 52, “vain” changed to “vein” (any vein be swelled)
Page 52, “vein” changed to “vein” (any vein be swelled)
Page 53, “Foals’s” changed to “Foal’s” (also Coughwort, Foal’s-foot)
Page 53, “Foals’s” changed to “Foal’s” (also Coughwort, Foal’s-foot)
Page 56, “stays” changed to “stay” (stay fluxes of)
Page 56, “stay” changed to “stay” (stay fluxes of)
Page 56, “think” changed to “thing” (without doing any thing)
Page 56, “think” changed to “thing” (without doing anything)
Page 56, “ounce” changed to “once” (Sun once a month)
Page 56, “ounce” changed to “once” (Sun once a month)
Page 56, word “and” removed from text. Original read (remedy palsies, and Greeks)
Page 56, the word “and” removed from text. Original read (remedy palsies, Greeks)
Page 57, “*as” changed to “has” ( It has long leaves)
Page 57, “*as” changed to “has” ( It has long leaves)
Page 59, “phlem” changed to “phlegm” (expectorate the phlegm)
Page 59, “phlegm” changed to “phlegm” (cough up the phlegm)
Page 61, “Take” changed to “take” (the year is, take the)
Page 61, “take” changed to “take” (the year is, take the)
Page 62, “othe*wise” changed to “otherwise” (fits, or otherwise:)
Page 62, “otherwise” changed to “otherwise” (fits, or otherwise:)
Page 62, “norrower” changed to “narrower” (narrower, but rough)
Page 62, “narrower” changed to “narrower” (narrower, but rough)
Page 64, “freekles” changed to “freckles” (freckles, morphews, and)
Page 64, “freckles” changed to “freckles” (freckles, morphews, and)
Page 65, “fine” changed to “find” (shall find a rational)
Page 65, “fine” changed to “find” (shall find a rational)
Page 66, “*he” changed to “the” (stays the lask and)
Page 66, “the” changed to “the” (stays the lask and)
Page 66, “conpass” changed to “compass” (in a round compass)
Page 66, “compass” changed to “compass” (in a round compass)
Page 66, “others” changed to “other” (other sorts of those)
Page 66, “others” changed to “other” (other types of those)
Page 67, word “a” removed from text. Original read (a square, rough, hairy stalks)
Page 67, word “a” removed from text. Original read (square, rough, hairy stalks)
Page 70, “stengthens” changed to “strengthens” (clears, strengthens, and quickens)
Page 70, “stengthens” changed to “strengthens” (clears, strengthens, and quickens)
Page 73, “so” changed to “to” (liver, to provoke urine)
Page 73, “so” changed to “to” (liver, to provoke urine)
Page 78, “indammations” changed to “inflammations” (helps all inflammations)
Page 78, “inflammations” changed to “inflammations” (helps all inflammations)
Page 78, “extol” changed to “extols” (Paracelsus extols it)
Page 78, “extol” changed to “extols” (Paracelsus extols it)
Page 78, “Fower” changed to “Flower” (flaggy kind of Flower-de-luce)
Page 78, “Fower” changed to “Flower” (flaggy type of Flower-de-luce)
Page 80, “*as” changed to “has” (spleen. It has been found by)
Page 80, “*as” changed to “has” (spleen. It has been found by)
Page 81, “general” changed to “generally” (is generally known before)
Page 81, “general” changed to “generally” (is generally known before)
Page 83, “open” changed to “opens” (beasts, opens obstructions)
Page 83, “open” changed to “opens” (beasts, opens obstructions)
Page 83, “the” changed to “The” (lost it. The herb)
Page 83, “The” changed to “The” (lost it. The herb)
Page 85, “an” changed to “on” (on both moist and dry)
Page 85, “on” changed to “in” (in both moist and dry)
Page 85, “rule” changed to “rules” (Saturn rules it)
Page 85, “rules” changed to “rules” (Saturn rules it)
Page 88, “*eally” changed to “really” (really saturnine, something)
Page 88, “really” changed to “really” (really gloomy, something)
Page 90, “druised” changed to “bruised” (leaves bruised, and with)
Page 90, “bruised” changed to “bruised” (leaves bruised, and with)
Page 90, “o*” changed to “of” (It is a tree of)
Page 90, “o*” changed to “of” (It is a tree of)
Page 92, “Diverrs” changed to “Divers” (Divers sorts there)
Page 92, “Diverrs” changed to “Divers” (Divers sorts there)
Page 100, “Dioscocorides” changed to “Dioscorides” (saith Dioscorides)
Page 100, “Dioscocorides” changed to “Dioscorides” (says Dioscorides)
Page 101, “*igh” changed to “high” (high, with two or)
Page 101, “*igh” changed to “high” (high, with two or)
Page 103, “it” changed to “is” (Ladies’ Mantle is very proper)
Page 103, “it” changed to “is” (Ladies’ Mantle is very appropriate)
Page 104, “*he” changed to “the” (the place be bathed)
Page 104, "*he" changed to "the" (the place be bathed)
Page 105, “with*n” changed to “within” (both within and without)
Page 105, “with*n” changed to “within” (both within and without)
Page 112, “discolouri***” changed to “discolourings” (all other discolourings)
Page 112, “discolouring” changed to “discolourings” (all other discolourings)
Page 113, “thatare” changed to “that are” (that are for ornament)
Page 113, “that are” changed to “that are” (that are for decoration)
Page 115, “breath” changed to “breadth” (an hand breadth long)
Page 115, “breath” changed to “breadth” (a handbreadth long)
Page 120, “*ungs” changed to “lungs” (lungs, or other inward)
Page 120, “*ungs” changed to “lungs” (lungs, or other inward)
Page 120, “Tre*” changed to “Tree” (The Tree Moss grows)
Page 120, “Tre*” changed to “Tree” (The Tree Moss grows)
Page 120, “o*” changed to “of” (All sorts of)
Page 120, “o*” changed to “of” (All kinds of)
Page 122, “*ormenting” changed to “tormeting” (tormenting pains thereof)
Page 122, “*ormenting” changed to “tormeting” (tormenting pains thereof)
Page 123, “*laces” changed to “places” (places of this land)
Page 123, “*laces” changed to “places” (places of this land)
Page 123, “*he” changed to “the” (Mercury rules the tree)
Page 123, “*he” changed to “the” (Mercury governs the tree)
Page 124, “o*” changed to “or” (groin or share)
Page 124, “o*” changed to “or” (groin or share)
Page 128, “*aste” changed to “taste” (a waterish insipid taste)
Page 128, “*aste” changed to “taste” (a watery, bland taste)
Page 128, “th*” changed to “the” (dropped into the ears)
Page 128, “th*” changed to “the” (dropped into the ears)
Page 128, “hea*” changed to “heat” (that arise of heat)
Page 128, “hea*” changed to “heat” (that comes from heat)
Page 128, “mad*” changed to “made” (the bark made in)
Page 128, “mad*” changed to “made” (the bark made in)
Page 130, “*hat” changed to “that” (undoing what that doth)
Page 130, “*hat” changed to “that” (undoing what that does)
Page 130, word “them.” added to end of paragraph where a blank line was present in the original. This agrees with an earlier version of the text. (They are so well known, that I need not spend time about writing a description of them.)
Page 130, the word “them” was added to the end of the paragraph where there was a blank line in the original. This matches an earlier version of the text. (They are so well known that I don’t need to take the time to describe them.)
Page 130, “ot***” changed to “other” (sore, or any other putrefied)
Page 130, “other” changed to “other” (sore, or any other putrefied)
Page 135, “plegmatic” changed to “phlegmatic” (brain of phlegmatic)
Page 135, “phlegmatic” changed to “phlegmatic” (brain of phlegmatic)
Page 135, “*talks” changed to “stalks” (hairy, as the stalks are)
Page 135, “*talks” changed to “stalks” (hairy, as the stalks are)
Page 135, “it” changed to “its” (spring of its own)
Page 135, “it” changed to “its” (spring of its own)
Page 136, “weak” changed to “week” (once a week)
Page 136, “weak” changed to “week” (once a week)
Page 139, “fo” changed to “of” (property of St. John’s Wort)
Page 139, “fo” changed to “of” (property of St. John’s Wort)
Page 141, “harhness” changed to “hardness” (the hardness of women’s)
Page 141, “hardhness” changed to “hardness” (the hardness of women’s)
Page 141, “an” changed to “all” (against all inflammations)
Page 141, “all” changed to “all” (against all inflammations)
Page 142, “moistens” changed to “moisten” (moisten the stomach)
Page 142, “moisten” changed to “moisten” (moisten the stomach)
Page 142, “*hroat” changed to “throat” (throat, to dry the)
Page 142, “*hroat” changed to “throat” (throat, to dry the)
Page 143, “an” changed to “and” (to make Unguentum and)
Page 143, “an” changed to “and” (to make Unguentum and)
Page 144, “black” changed to “Black” (Black of the Garden)
Page 144, “Black” changed to “Black” (Black of the Garden)
Page 144, “baers” changed to “bears” (it bears its flower)
Page 144, “bears” changed to “bears” (it bears its flower)
Page 146, “snd” changed to “and” (dreams, and the like)
Page 146, “snd” changed to “and” (dreams, and the like)
Page 146, “vitue” changed to “virtue” (the heat and virtue of)
Page 146, “virtue” changed to “virtue” (the heat and virtue of)
Page 146, “serect” changed to “secret” (ulcers in the secret)
Page 146, “serect” changed to “secret” (ulcers in the secret)
Page 146, “lightening” changed to “lightning” (blasting by lightning)
Page 146, “lightening” changed to “lightning” (struck by lightning)
Page 147, “imflammation” changed to “inflammation” (inflammation in the eyes)
Page 147, “inflammation” changed to “inflammation” (inflammation in the eyes)
Page 148 “anoin*” changed to “anoint” (available to anoint)
Page 148 “anoin*” changed to “anoint” (available to anoint)
Page 148, word “a” added to text in space (Quinces, and boiled in a)
Page 148, the word “a” added to the text in the space (Quinces, and boiled in a)
Page 148, “hea*” changed to “heat” (good to cool the heat)
Page 148, “hea*” changed to “heat” (good to cool the heat)
Page 148, “hai*” changed to “hair” (it brings hair to them)
Page 148, “hair” changed to “hair” (it brings hair to them)
Page 148, “man*” changed to “many” (at the top many)
Page 148, “man*” changed to “many” (at the top many)
Page 155, “*ed” changed to “red” (red, every one standing)
Page 155, “*ed” changed to “red” (red, everyone standing)
Page 155, “*talk” changed to “stalk” (his own foot-stalk)
Page 155, “*talk” changed to “stalk” (his own foot-stalk)
Page 155, “lethary” changed to “lethargy” (the lethargy, and fallen-sickness)
Page 155, “lethargy” changed to “lethargy” (the lethargy, and fallen sickness)
Page 156, the first letters of two lines were traded thus “ro” was changed to “to” and “tequires” to “requires” (to take one drop) (requires, for the inward)
Page 156, the first letters of two lines were traded thus “ro” was changed to “to” and “tequires” to “requires” (to take one drop) (requires, for the inward)
Page 158, “slght” changed to “sight” (dimness of the sight)
Page 158, “slght” changed to “sight” (dimness of the sight)
Page 158, “rwu” changed to “rue” (Meadow-rue rises)
Page 158, “rwu” changed to “rue” (Meadow rue rises)
Page 160, “*hready” changed to “thready” (thready branches round)
Page 160, “*hready” changed to “thready” (thready branches around)
Page 161, “abundaily” changed to “abundantly” (come down too abundantly)
Page 161, “abunddaily” changed to “abundantly” (come down too abundantly)
Page 167, “*ong” changed to “long” (long crested, brownish)
Page 167, “*ong” changed to “long” (long-crested, brownish)
Page 167, “o*” changed to “of” (of a sad green color)
Page 167, “o*” changed to “of” (of a sad green color)
Page 167, “*talks” changed to “stalks” (stalks stand umbels)
Page 167, “*talks” changed to “stalks” (stalks stand umbels)
Page 169, “costs” changed to “coasts” (sea coasts to Dover)
Page 169, “costs” changed to “coasts” (sea coasts to Dover)
Page 169, “hedges” changed to “edges” (dented about the hedges)
Page 169, “edges” changed to “edges” (dented about the edges)
Page 171, “u*” changed to “up” (especially made up)
Page 171, “u*” changed to “up” (especially made up)
Page 173, “erputions” changed to “eruptions” (wheals, and eruptions or)
Page 173, “erputions” changed to “eruptions” (wheals, and eruptions or)
Page 173, “giv*” changed to “give” (the skin, and give)
Page 173, “give” changed to “give” (the skin, and give)
Page 174, “pimpels” changed to “pimples” (pimples, pushes or wheals)
Page 174, “pimples” changed to “pimples” (pimples, pushes or wheals)
Page 174, text misprinted and missing, another copy was consulted and the following changes made:
Page 174, text was misprinted and missing, another copy was checked and the following changes were made:
Original text:
Please provide the text you would like me to modernize.
within, from whence rise sundry long stalks
taste, from whece rise sundry long stalks
of most fine cut leaves like hair, smaller
Edited text:
Sure! Please provide the text that needs modernizing.
within, smelling well, and of an aromatical
taste, from whence rise sundry long stalks
of most fine cut leaves like hair, smaller
Page 175, word “the” removed from text. Original read (and other the west parts)
Page 175, word “the” removed from text. Original read (and other west parts)
Page 178, “naval” changed to “navel” (to the navel, stays)
Page 178, “naval” changed to “navel” (to the navel, stays)
Page 184, “of the” changed to “and” (herb and root, or the)
Page 184, “and” changed to “of the” (herb of the root, or and)
Page 184, “plaintain” changed to “plantain” (plantain, and is also)
Page 184, “plaintain” changed to “plantain” (plantain, and is also)
Page 185, word “a” added to text (Sun, and a good)
Page 185, word “a” added to text (Sun, and a good)
Page 185, “berb” changed to “herb” (boiled the herb in)
Page 185, “herb” changed to “herb” (boiled the herb in)
Page 185, “th*” changed to “the” (flowers, with the)
Page 185, “the” changed to “the” (flowers, with the)
Page 186, lines were printed out of order. Original read:
Page 186, lines were printed out of order. Original read:
green wounds, ulcers, or old sores, in all
balms, oils, ointments, or any other sorts of
which the continual experience of former
After consulting earlier edition, now reads:
After checking the earlier edition, it now reads:
balms, oils, ointments, or any other sorts of
green wounds, ulcers, or old sores, in all
which the continual experience of former
Page 187, “browinsh” changed to “brownish” (follows small brownish)
Page 187, “brownish” changed to “brownish” (follows small brownish)
Page 188, “sepents” changed to “serpents” (the biting of serpents)
Page 188, “serpents” changed to “serpents” (the biting of serpents)
Page 189, “*he” changed to “the” (the flowers, only picked)
Page 189, “the” changed to “the” (the flowers, only picked)
Page 192, “Mitthiolus” changed to “Matthiolus” (cured. Matthiolus commends)
Page 192, “Mitthiolus” changed to “Matthiolus” (cured. Matthiolus praises)
Page 193, “plntain” changed to “plantain” (the greater plantain, but)
Page 193, “plntain” changed to “plantain” (the greater plantain, but)
Page 194, first instance of repeated phrase “neither is it” removed from text. Original read:
Page 194, the first occurrence of the repeated phrase "neither is it" has been removed from the text. The original read:
and appropriated to the lungs; neither is it
Crab claims dominion over it; neither is it
a foe to the Lion; if the lungs be afflicted
Page 194, “calle*” changed to “called” (christened it, and called)
Page 194, “calle*” changed to “called” (named it, and called it)
Page 195, “woods” changed to “woody” (lies deep, and is woody)
Page 195, “woods” changed to “woody” (lies deep, and is woody)
Page 196, “is” changed to “his” (courtesy is greater than his)
Page 196, “is” changed to “his” (courtesy is greater than his)
Page 196, “Tamus” changed to “Taurus” (under Taurus her sign)
Page 196, “Tamus” changed to “Taurus” (under Taurus, her sign)
Page 197, repeated word “it” removed from text. Original read (shall know it it in the)
Page 197, repeated word “it” removed from text. Original read (shall know it in the)
Page 198, “THOUSALD” changed to “THOUSAND” (AND THOUSAND-LEAL)
Page 198, “THOUSALD” changed to “THOUSAND” (AND THOUSAND-LEAL)
Page 198, “It” changed to “Its” (parts. Its flowers)
Page 198, “It” changed to “Its” (parts. Its flowers)
Page 201, “8” changed to “6” (6. Such roots as are)
Page 201, “8” changed to “6” (6. Such roots as are)
Page 202, “purtify” changed to “putrify” (coming to putrify)
Page 202, “purtify” changed to “putrify” (coming to putrify)
Page 202, “CHAPTER V.” changed to “CHAPTER I.” (CHAPTER I. Of distilled Waters.)
Page 202, “CHAPTER I.” changed to “CHAPTER I.” (CHAPTER I. Of Distilled Waters.)
Page 203, “of” changed to “or” (pewter bason, or an earthen)
Page 203, “of” changed to “or” (pewter basin, or an earthen)
Page 204, “**” changed to “is” (is vulgarly used)
Page 204, “**” changed to “is” (is commonly used)
Page 205, “makin*” changed to “making” (general way of making)
Page 205, “making” changed to “making” (general way of making)
Page 205, “****” changed to “vary” added to text (ingredients, you may vary)
Page 205, "****" changed to "vary" added to text (ingredients, you may vary)
Page 206, “*hem” changed to “them” (them as you please)
Page 206, “*hem” changed to “them” (them as you wish)
Page 206, “you” changed to “your” (found in your electuary)
Page 206, “your” changed to “your” (found in your electuary)
Page 206, “other” changed to “others” (roses: others but)
Page 206, “others” changed to “others” (roses: others but)
Page 211, “DIPENSATORY” changed to “DISPENSATORY” (FAMILY DISPENSATORY)
Page 211, “DIPENSATORY” changed to “DISPENSATORY” (FAMILY DISPENSATORY)
Page 212, “eithe*” changed to “either” (either, or from either)
Page 212, “eithe*” changed to “either” (either, or from either)
Page 213, final line of first column not present in this edition. All other editions conclude the paragraph with “is always so.” This has been added to this text.
Page 213, final line of first column not present in this edition. All other editions end the paragraph with “is always so.” This has been added to this text.
Page 213, “th*” changed to “the” (the midst of the)
Page 213, “the” changed to “the” (the midst of the)
Page 214, “connot” changed to “cannot” (If you cannot stay)
Page 214, “connot” changed to “cannot” (If you cannot stay)
Page 214, “whi*****” changed to “which it” (draws that which it)
Page 214, “which it” changed to “which it” (draws that which it)
Page 215, “Yerus” changed to “Venus” (may join Venus, because)
Page 215, “Yerus” changed to “Venus” (may join Venus, because)
Page 215, “follaw” changed “follow” (these that follow)
Page 215, “follaw” changed to “follow” (these that follow)
Page 215, “Balno” changed “Balneo” (distil in Balneo Mariæ)
Page 215, “Balno” changed “Balneo” (distill in Mariæ Spa)
Page 215, “covenient” changed “convenient” (in a convenient vessel)
Page 215, “covenient” changed to “convenient” (in a convenient vessel)
Page 215, “is” changed to “it” (the like under it)
Page 215, “it” changed to “it” (the like under it)
Page 217, “reins” changed to “veins” (and cleanses the veins)
Page 217, “reins” changed to “veins” (and cleanses the veins)
Page 217, word “a” added to text in blank space (hours after eat a)
Page 217, word “a” added to text in blank space (hours after eat a)
Page 218, “*oot” changed to “root” (root and water)
Page 218, “*oot” changed to “root” (root and water)
Page 218, “*eing” changed to “being” (being taken in red)
Page 218, “*eing” changed to “being” (being taken in red)
Page 218, “care*ess” changed to “careless” (and whatsoever a careless)
Page 218, “care*ess” changed to “careless” (and whatever a careless)
Page 218, “*elps” changed to “helps” (being drank with wine, helps)
Page 218, “helps” changed to “helps” (drunk with wine, helps)
Page 218, “*ungs” changed to “lungs” (lungs, hardness of)
Page 218, “*ungs” changed to “lungs” (lungs, hardness of)
Page 218, “Saccharinœ” changed to “Saccharinæ” (Vallanoriæ, and Saccharinæ)
Page 218, “Saccharinœ” changed to “Saccharinæ” (Vallanoriæ, and Saccharinæ)
Page 218, “Reigæ” changed to “Regiæ” (Hastæ Regiæ fœm.)
Page 218, “Reigæ” changed to “Regiæ” (Hastæ Regiæ fœm.)
Page 219, “Broniæ” changed to “Brionæ” (Brionæ, &c. Of Briony)
Page 219, “Broniæ” changed to “Brionæ” (Brionæ, &c. Of Briony)
Page 219, “Centrurii” changed to “Centaurii” (Centaurii majoris. Of Centaury)
Page 219, “Centrurii” changed to “Centaurii” (Centaurii majoris. Of Centaury)
Page 221, “*eaves” changed to “leaves” (See the leaves.)
Page 221, “*eaves” changed to “leaves” (See the leaves.)
Page 221, “sortness” changed to “shortness” (and shortness of breath)
Page 221, “sortness” changed to “shortness” (and shortness of breath)
Page 222, “*unburning” changed to “sunburning” (skin, take away sunburning)
Page 222, “*unburning” changed to “sunburning” (skin, remove sunburning)
Page 222, line of text at bottom of first column was missing. Text added from the 1814 edition. Original read:
Page 222, the line of text at the bottom of the first column was missing. Text added from the 1814 edition. Original read:
it relieves faint hearts, takes away windiness
amorous diseases. You may take half a dram
at a time.
Now corrected to:
Now fixed to:
it relieves faint hearts, takes away windiness
of the womb, heats the reins, and provokes
amorous diseases. You may take half a dram
at a time.
Page 222, “bes*” changed to “best” (Of Licorice; the best)
Page 222, “bes*” changed to “best” (Of Licorice; the best)
Page 222, “mois*” changed to “moist” (it is hot and moist)
Page 222, “moist” changed to “moist” (it's hot and humid)
Page 222, “wherin” changed to “wherein” (of white wine, wherein)
Page 222, “wherein” changed to “wherein” (of white wine, wherein)
Page 224, “Cam*ock” changed to “Cammock” (Of Cammock, or Rest-harrow)
Page 224, “Cam*ock” changed to “Cammock” (Of Cammock, or Rest-harrow)
Page 225, “*hese” changed to “these” (these, I am persuaded)
Page 225, “these” changed to “these” (these, I believe)
Page 225, “*reed” changed to “breed” (breed ill-favoured)
Page 225, “*reed” changed to “breed” (breed poorly)
Page 225, “***y” changed to “they” (they spoil the eyes)
Page 225, “***y” changed to “they” (they ruin the eyes)
Page 226, “Whethe*” changed to “Whether” (Whether these be roots)
Page 226, “Whethe*” changed to “Whether” (Whether these are roots)
Page 227, “mean*” changed to “meant” (that which is meant)
Page 227, “mean*” changed to “meant” (that which is meant)
Page 228, “especeially” changed to “especially” (especially the ashes of)
Page 228, “especially” changed to “especially” (especially the ashes of)
Page 229, an unusual ligature involving a script “m” was used on this page in place of what seems to be æ. This was retained as “m” in both “Tillim” and “Guajacum, Lignum vitm.”
Page 229, an unusual ligature featuring a script “m” was used on this page instead of what appears to be æ. This was kept as “m” in both “Tillim” and “Guajacum, Lignum vitm.”


Page 229, “dis*ases” changed to “diseases” (for cold diseases)
Page 229, “dis*ases” changed to “diseases” (for cold diseases)
Page 231, “*he” changed to “the” and “melan*holy” changed to “melancholy” (the heart, makes men merry, helps melancholy)
Page 231, “the” changed to “the” and “melancholy” changed to “melancholy” (the heart, makes people happy, helps with sadness)
Page 232, “Beuedicta” changed to “Benedicta” (Benedicta Cariphyllara)
Page 232, “Beuedicta” changed to “Benedicta” (Benedicta Cariphyllara)
Page 232, “**” changed to “or” (Common or Wood Betony)
Page 232, “**” changed to “or” (Common or Wood Betony)
Page 232, “a*” changed to “as” (the gout, such as)
Page 232, “a*” changed to “as” (the gout, such as)
Page 236, “Provok**” changed to “Provokes” (Elicampane. Provokes)
Page 236, “Provok**” changed to “Provokes” (Elicampane. Provokes)
Page 236, “whic*” changed to “which” (Dodder of Time, to which)
Page 236, “which” changed to “which” (Dodder of Time, to which)
Page 237, “*t” changed to “it” (it grows upon, as)
Page 237, “*t” changed to “it” (it grows upon, as)
Page 239, “ou*” changed to “out” (and the falling out)
Page 239, “out” changed to “out” (and the falling out)
Page 240, “Amareus” changed to “Amaracus” (Majorana. See Amaracus.)
Page 240, “Amareus” changed to “Amaracus” (Majorana. See Amaracus.)
Page 241, “Horehouud” changed to “Horehound” (stinking Horehound, I take)
Page 241, “Horehouud” changed to “Horehound” (stinky Horehound, I guess)
Page 241, “cloanses” changed to “cleanses” (matrix, cleanses filthy)
Page 241, “cloanses” changed to “cleanses” (matrix, cleanses filthy)
Page 241, “Memba” changed to “Mentha” (Mentha aquatica. Water Mints)
Page 241, “Memba” changed to “Mentha” (Mentha aquatica. Water Mints)
Page 241, “Spruge” changed to “Spurge” (Spurge-Olive, or Widdow-wail)
Page 241, “Spruge” changed to “Spurge” (Spurge-Olive, or Widow-wail)
Page 241, “thes curvey” changed to “the scurvey” (for the scurvy, sciatica)
Page 241, “the curvey” changed to “the scurvey” (for the scurvy, sciatica)
Page 245, “Nasturitum” changed to “Nasturtium” (Thlaspi. See Nasturtium)
Page 245, “Nasturitum” changed to “Nasturtium” (Thlaspi. See Nasturtium)
Page 246, “Voronica” changed to “Veronica” (Veronica. See Betonica Pauli)
Page 246, “Voronica” changed to “Veronica” (Veronica. See Betonica Pauli)
Page 246, “Umbslicus” changed to “Umbilicus” (Umbilicus Veneris. Navil-wort)
Page 246, “Umbslicus” changed to “Umbilicus” (Umbilicus Veneris. Navil-wort)
Page 247, “Watev” changed to “Water” (Water lilies, ease pains)
Page 247, “Watev” changed to “Water” (Water lilies, ease pain)
Page 248, “b*eath” changed to “breath” (a sweet breath)
Page 248, “b*eath” changed to “breath” (a sweet breath)
Page 249, “**eaks” changed to “breaks” (cholic, breaks the stone)
Page 249, “**breaks” changed to “breaks” (cholic, breaks the stone)
Page 250, repeated word “of” removed from text (inflammations of the sides)
Page 250, repeated word "of" removed from text (inflammations on the sides)
Page 253, “**me” changed to “time” (time, and indeed spirit)
Page 253, “**me” changed to “time” (time, and truly spirit)
Page 255, “*legm” changed “flegm” (flegm; outwardly in)
Page 255, “*legm” changed “flegm” (flegm; externally in)
Page 255, “*eprosies” changed to “leprosies” (leprosies, scabs, and)
Page 255, “*eprosies” changed to “leprosies” (leprosies, scabs, and)
Page 256, “ana” changed to “and” (Spikenard, Celtic and Indian)
Page 256, “ana” changed to “and” (Spikenard, Celtic and Indian)
Page 258, “chie” changed to “chief” (quote the chief of them)
Page 258, “chie” changed to “chief” (quote the chief of them)
Page 260, “Daises” changed to “Daisies” (wood and water. Daisies)
Page 260, “Daises” changed to “Daisies” (wood and water. Daisies)
Page 260, “Camomle” changed to “Camomile” (Camomile, Chamepytis)
Page 260, “Camomle” changed to “Camomile” (Camomile, Chamaemelum)
Page 262, “Sabious” changed to “Scabious” (Origanum, Rue, Scabious)
Page 262, “Sabious” changed to “Scabious” (Origanum, Rue, Scabious)
Page 264, “Marjoran” changed to “Marjoram” (John’s Wort, Marjoram)
Page 264, “Marjoran” changed to “Marjoram” (John's Wort, Marjoram)
Page 264, “Bazi” changed to “Bazil” (Water-cresses, Origanum, Bazil)
Page 264, “Bazi” changed to “Bazil” (Watercress, Oregano, Basil)
Page 265, “*pikenard” changed to “Spikenard” (Spikenard, Hops, Schenanth)
Page 265, “*pikenard” changed to “Spikenard” (Spikenard, Hops, Schenanth)
Page 272, “an*” changed to “and” (strengthens the stomach and)
Page 272, “an*” changed to “and” (strengthens the stomach and)
Page 272, “commonwealt*” changed to “commonwealth” (do the commonwealth)
Page 272, “commonwealt*” changed to “commonwealth” (do the commonwealth)
Page 272, “o*” changed to “on” (a word or two on)
Page 272, “o*” changed to “on” (a word or two on)
Page 273, “bring” changed to “being” (a sweet breath; being)
Page 273, “bring” changed to “being” (a sweet breath; being)
Page 274, “*hin” changed to “thin” (thin subtile parts)
Page 274, “*hin” changed to “thin” (thin subtle parts)
Page 274, “vix.” changed to “viz.” (body, viz. the)
Page 274, “vix.” changed to “viz.” (body, viz. the)
Page 274, “Chermes” changed to “Cherries” (Juice of Cherries, Quinces)
Page 274, “Chermes” changed to “Cherries” (Cherry Juice, Quince Juice)
Page 274, “cold” changed to “old” (Olives, both new and old)
Page 274, “cold” changed to “old” (Olives, both new and old)
Page 275, “when” changed to “Then” (Then the college tells you)
Page 275, “when” changed to “Then” (Then the college tells you)
Page 275, “Bore” changed to “Boar” (tooth of a Boar, an Elephant)
Page 275, “Bore” changed to “Boar” (tooth of a Boar, an Elephant)
Page 276, “**” changed to “of” (stone in the head of)
Page 276, “**” changed to “of” (stone in the head of)
Page 276, “thells” was retained as printed as more than one copy and resource used this word.
Page 276, "thells" was kept as printed because multiple copies and resources used this word.
Page 276, final line of first column missing. "Amber." added after consulting other editions.
Page 276, the final line of the first column is missing. "Amber." added after checking other editions.
Sea, Spunge, Stone Pumice, Sea salt, Spunges,
Amber.
Page 278, “*ood” changed to “Wood” (Wood Sorrel, Lady’s-Mantle)
Page 278, “*ood” changed to “Wood” (Wood Sorrel, Lady’s-Mantle)
Page 279, “Lily-flower*” changed to “Lily-flowers” (water of water Lily-flowers)
Page 279, “Lily-flower” changed to “Lily-flowers” (water of water Lily-flowers)
Page 280, “stay,” changed to “stays” (stomach exceedingly, stays)
Page 280, “stay,” changed to “stays” (stomach extremely, stays)
Page 281, “Hooses” changed to “Hooves” (The Hooves of the)
Page 281, “Hooses” changed to “Hooves” (The Hooves of the)
Page 283, “watersnor” changed to “waters nor” (strong waters nor sack)
Page 283, “waters nor” changed to “waters nor” (strong waters nor sack)
Page 285, “*ay” changed to “Bay” (tree, Bay berries)
Page 285, “*ay” changed to “Bay” (tree, Bay berries)
Page 286, “o*” changed to “of” (long Birthwort, of)
Page 286, “o*” changed to “of” (long Birthwort, of)
Page 290, “spiri*” changed to “spirit” (pour this spirit)
Page 290, “spiri*” changed to “spirit” (pour this spirit)
Page 291, “i*” changed to “it” (close stopped till it)
Page 291, “i*” changed to “it” (close stopped until it)
Page 291, the “t” for “let” (the last word on page 291) is present as the first letter on page 292. This has been repaired. (added to every pound, let)
Page 291, the “t” for “let” (the last word on page 291) is present as the first letter on page 292. This has been fixed. (added to every pound, let)
Page 293, “Polipodiu*” changed to “Polipodium” (five drams, Polipodium)
Page 293, “Polipodiu*” changed to “Polipodium” (five drams, Polipodium)
Page 298, “Syru*” changed to “Syrup” (into a Syrup: let)
Page 298, “Syru*” changed to “Syrup” (into a Syrup: let)
Page 306, “inty” changed to “into” (into Syrup according)
Page 306, “inty” changed to “into” (into Syrup according)
Page 306, “******” changed to “Syrup,” (boiled into a Syrup,)
Page 306, “******” changed to “Syrup,” (boiled into a Syrup,)
Page 308, “an” changed to “and” (pound and a half)
Page 308, “an” changed to “and” (pound and a half)
Page 309, “th**” changed to “them” (boil them in the)
Page 309, “th**” changed to “them” (boil them in the)
Page 311, “respec*” changed to “respect” (made, in respect)
Page 311, “respect” changed to “respect” (made, in respect)
Page 315, “*hat” changed to “that” (sugar; yet note, that)
Page 315, “*hat” changed to “that” (sugar; yet note, that)
Page 316, “i*” changed to “it” (make it into Lozenges)
Page 316, “i*” changed to “it” (make it into Lozenges)
Page 316, “*eaves” changed to “leaves” (of red Rose leaves)
Page 316, “*eaves” changed to “leaves” (of red rose leaves)
Page 319, “Stag’sh eart” changed to “Stag’s heart” (a Stag’s heart, Ivory)
Page 319, “Stag’sh eart” changed to “Stag’s heart” (a Stag’s heart, Ivory)
Page 319, word “College.]” missing and added to text for paragraph under Diamoschu Dulce.
Page 319, the word “College.]” was missing and has been added to the text for the paragraph under Diamoschu Dulce.
Page 319, “Boses” changed to “Roses” (ounce, red Roses, Violets)
Page 319, “Boses” changed to “Roses” (ounce, red Roses, Violets)
Page 320, “powder” changed to “powders” (of these powders will)
Page 320, “powder” changed to “powders” (of these powders will)
Page 322, “*han” changed to “than” (than they can remove)
Page 322, “*han” changed to “than” (than they can remove)
Page 322, “*hem” changed to “them” (them into fine powder)
Page 322, “*hem” changed to “them” (them into fine powder)
Page 322, “eigh” changed to “eight” (with eight times their)
Page 322, “eight” changed to “eight” (with eight times their)
Page 322, “thefore” changed to “therefore” (therefore they do strengthen)
Page 322, “thefore” changed to “therefore” (therefore they do strengthen)
Page 325, repeated word “a” removed from text. Original read (it at a a time, lest)
Page 325, repeated word “a” removed from text. Original read (it at a time, lest)
Page 326, “it” changed to “its” (its just thickness)
Page 326, “it” changed to “its” (its just thickness)
Page 327, “*hickness” changed to “thickness” (thickness of Honey)
Page 327, “*hickness” changed to “thickness” (thickness of Honey)
Page 327, “*ool” changed to “cool” (cool, exceeding good)
Page 327, “*ool” changed to “cool” (cool, really good)
Page 327, final word and closing punctuation added to last paragraph in first column (very seldom so much.)
Page 327, final word and closing punctuation added to last paragraph in first column (very rarely so much.)
Page 328, “and” changed to “of” (loins of Scinks)
Page 328, “and” changed to “of” (loins of Scinks)
Page 328, “and” changed to “an” (and an half, with two)
Page 328, “an” changed to “and” (and a half, with two)
Page 329, word “it” added to text (neither is it so hot)
Page 329, word "it" added to text (neither is it so hot)
Page 330, “weigh” changed to “weight” (Treacle the weight)
Page 330, “weigh” changed to “weight” (Treacle the weight)
Page 330, “**” changed to “as” (one, according as)
Page 330, “**” changed to “as” (one, as)
Page 331, “electuar,” changed to “electuary” (clarified, make it into an electuary)
Page 331, “electuar,” changed to “electuary” (clarified, turn it into an electuary)
Page 332, “an” changed to “and” (Water a pound and an half)
Page 332, “a” changed to “and” (Water a pound and a half)
Page 334, “onnce” changed to “ounce” (may take an ounce at)
Page 334, “once” changed to “ounce” (may take an ounce at)
Page 334, “acconut” changed to “account” (I account it a pretty)
Page 334, “acconut” changed to “account” (I consider it a pretty)
Page 335, “no*” changed to “not” (such women as are not)
Page 335, “not” changed to “not” (such women as are not)
Page 339, “thay” changed to “they” (form, that they may be)
Page 339, “they” changed to “they” (form, that they may be)
Page 341, “weakned” changed to “weakened” (weakened by disease)
Page 341, “weakened” changed to “weakened” (weakened by disease)
Page 346, “thre*” changed to “three” (Winter Cherries three)
Page 346, “thre*” changed to “three” (Winter Cherries three)
Page 348, “ha**” changed to “half” (Myrrh, of each half)
Page 348, “half” changed to “half” (Myrrh, of each half)
Page 349, “lessen” changed to “lesser” (lesser, Cubebs, Gallia)
Page 349, “lessen” changed to “lesser” (lesser, Cubebs, Gallia)
Page 350, “Mutmegs” changed to “Nutmegs” (Oil of Nutmegs by)
Page 350, “Mutmegs” changed to “Nutmegs” (Oil of Nutmegs by)
Page 353, “**********megs” changed to “Oil of Nutmegs” (Been, Oil of Nutmegs)
Page 353, “Oil of Nutmegs” changed to “Oil of Nutmegs” (Been, Oil of Nutmegs)
Page 354, “oi*” changed to “oil” (six parts of oil)
Page 354, “oi*” changed to “oil” (six parts of oil)
Page 354, “puting” changed to “putting” (sweet oil, putting)
Page 354, “puting” changed to “putting” (sweet oil, putting)
Page 355, “*corpions” changed to “Scorpions” (thirty live Scorpions)
Page 355, “*Scorpions” changed to “Scorpions” (thirty live Scorpions)
Page 355, “**on” changed to “lion” (when the sun is in the lion)
Page 355, “**on” changed to “lion” (when the sun is in the lion)
Page 355, “Carduu*” changed to “Carduus” (the roots of Carduus)
Page 355, “Carduu*” changed to “Carduus” (the roots of Carduus)
Page 359, “watry” changed to “watery” (till the watery part)
Page 359, “watery” changed to “watery” (till the watery part)
Page 361, “Uuguentum” changed to “Unguentum” (Unguentum Pomatum.)
Page 361, “Uuguentum” changed to “Unguentum” (Unguentum Pomatum.)
Page 361, “**pis” changed to “Lapis” (ammoniac, Lapis Calaminaris)
Page 361, “**pis” changed to “Lapis” (ammoniac, Lapis Calaminaris)
Page 361, “Litha*ge” changed to “Litharge” (Litharge of Gold, Ceruss)
Page 361, “Litha*ge” changed to “Litharge” (Litharge of Gold, Ceruss)
Page 363, “the” changed to “them” (first let them sublimate)
Page 363, “them” changed to “them” (first let them sublimate)
Page 363, “Uunguentum” changed to “Unguentum” (Unguentum Martiatum.)
Page 363, “Uunguentum” changed to “Unguentum” (Unguentum Martiatum.)
Page 364, “greese” changed to “grease” (Hen’s and Duck’s grease)
Page 364, “greese” changed to “grease” (Hen’s and Duck’s grease)
Page 364, “benefical” changed to “beneficial” (part, is very beneficial)
Page 364, “benefical” changed to “beneficial” (part, is very beneficial)
Page 366, “*nto” changed to “into” (into an ointment according)
Page 366, “*nto” changed to “into” (into an ointment according)
Page 367, “los*” changed to “lost” (ulcers, restores flesh lost)
Page 367, “los*” changed to “lost” (ulcers, restores flesh lost)
Page 368, “Platain” changed to “Plantain” (ounces, Plantain, Chamepitys)
Page 368, “Platain” changed to “Plantain” (ounces, Plantain, Chamepitys)
Page 370, word “College.]” missing and added to text for paragraph under Emplaistrum Diaphœnicon hot.
Page 370, the word “College.]” was missing and has been added to the text for the paragraph under Emplaistrum Diaphœnicon hot.
Page 371, “o*” changed to “or” (appropriated to ruptures or)
Page 371, “o*” changed to “or” (adapted to ruptures or)
Page 377, “whch” changed to “which” (danger, by considering which)
Page 377, “which” changed to “which” (danger, by considering which)
Page 378, “natura*” changed to “natural” (patient, or the natural)
Page 378, “natura*” changed to “natural” (patient, or the natural)
Page 378, “o*” changed to “of” (attain the third degree of)
Page 378, “o*” changed to “of” (attain the third degree of)
Page 378, “pas*” changed to “pass” (hence it comes to pass)
Page 378, “pas*” changed to “pass” (so it happens)
Page 378, “sha**” changed to “shall” (medicines, which I shall)
Page 378, “sha**” changed to “shall” (medicines, which I shall)
Page 379, “it” changed to “its” (above its natural temper)
Page 379, “it” changed to “its” (above its natural temperament)
Page 379, “in****” changed to “in the” (cold in the second and)
Page 379, “in****” changed to “in the” (cold in the second and)
Page 379, “lenifies” changed to “lenify” (lenify and make slippery)
Page 379, “lenifies” changed to “lenify” (lenify and make slippery)
Page 380, “exteme” changed to “extreme” (moisture be not extreme)
Page 380, “extreme” changed to “extreme” (moisture is not extreme)
Page 382, “administed” changed to “administered” (safely be administered)
Page 382, “administed” changed to “administered” (safely be administered)
Page 382, “on*y” changed to “only” (which are used only)
Page 382, “only” changed to “only” (which are used only)
Page 386, “seem*” changed to “seems” (the womb, it seems)
Page 386, “seem*” changed to “seems” (the womb, it seems)
Page 387, “Pains” changed to “Pain” (Pain is either taken)
Page 387, “Pains” changed to “Pain” (Pain is either taken)
Page 387, “know” changed to “known” (medicines are known)
Page 387, “know” changed to “known” (medicines are known)
Page 388, “*ontrary” changed to “contrary” (contrary to them)
Page 388, “*ontrary” changed to “contrary” (contrary to them)
Page 390, “evacution” changed to “evacuation” (cured by evacuation)
Page 390, “evacution” changed to “evacuation” (cured by evacuation)
Page 390, “discussseth” changed to “discusseth” (more than it discusseth)
Page 390, “discusses” changed to “discusseth” (more than it discusseth)
Page 394, “thurst” changed to “thrust” (violently thrust it)
Page 394, “thurst” changed to “thrust” (violently thrust it)
Page 394, “*nd” changed to “and” (and sweating the last)
Page 394, “and” changed to “and” (and sweating the last)
Page 396, “int*” changed to “into” (of sweet Almonds into)
Page 396, “int*” changed to “into” (of sweet almonds into)
Page 399, “fourth” repeated under “Hot in the first degree” under “second”. The first “fourth” was changed to “third” (—— —— third degree, ib.)
Page 399, “third” repeated under “Hot in the first degree” under “second”. The first “third” was changed to “fourth” (—— —— fourth degree, ib.)
Page 401, page number added to entry for “Tamarisk Tree.”
Page 401, page number added to entry for “Tamarisk Tree.”
Page 402, “Yellow-water Flag” changed to “Yellow Water-flag” (Yellow Water-flag)
Page 402, “Yellow Water-flag” changed to “Yellow Water-flag” (Yellow Water-flag)
Page 402, “Termintil” changed to “Tormentil” (Measles.
Tormentil, 184)
Page 402, “Termintil” changed to “Tormentil” (Measles.
Tormentil, 184)
Page 402, page number added to entry for “Ladies’ Mantle.”
Page 402, page number added to entry for “Ladies’ Mantle.”
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