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Transcriber’s Notes:
The Table of Contents was created by the transcriber and placed in the public domain.
The Table of Contents was made by the transcriber and put in the public domain.
The cover for this book contains substantial text, and this text has been included in digital form with a simplified format.
The cover of this book has a lot of text, and this text has been included in digital form in a simpler format.
The cover contains a list labeled “CONTENTS:”; however, this is a partial list of topics covered in the book rather than a Table of Contents.
The cover has a list titled “CONTENTS:”, but this is only a partial list of topics covered in the book, not a complete Table of Contents.
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TABLE OF CONTENTS
Table of Contents
DON’T MARRY;
OR, ADVICE AS TO
How, When and Who to Marry.
DON’T MARRY;
OR, TIPS ON
How, When, and Who to Marry.
CONTENTS:
CONTENTS:
Don’t Marry for Beauty Alone.
Don’t Marry for Money.
Don’t Marry a Very Small Man.
Don’t Marry too Young.
Don’t Marry a Coquette.
Don’t Elope to Marry.
Don’t Dally About Proposing.
Don’t Marry a Drunkard.
Don’t Marry a Spendthrift.
Don’t Marry a Miser.
Don’t Marry Far Apart in Ages.
Don’t Marry too Old.
Don’t Marry Odd Sizes.
Don’t Marry a Clown.
Don’t Marry a Dude.
Don’t Marry From Pity.
Don’t Marry for an Ideal Marriage.
Don’t Break a Marriage Promise.
Don’t Marry for Spite.
Don’t Mitten a Mechanic.
Don’t Marry a Man too Poor.
Don’t Marry a Crank.
Don’t Marry Fine Feathers.
Don’t Marry Without Love.
Don’t Marry a Stingy Man.
Don’t Marry too Hastily.
Don’t be too Slow About It.
Don’t Marry a Silly Girl.
Don’t Expect too Much in Marriage.
Don’t Marry a Fop.
Don’t Marry in Fun.
Don’t Spurn a Man for His Poverty.
Don’t Marry Recklessly.
Don’t Marry for Looks Alone.
Don’t Marry for Money.
Don’t Marry a Really Short Guy.
Don’t Marry Too Young.
Don’t Marry a Flirt.
Don’t Run Off to Get Married.
Don’t Wait Too Long to Propose.
Don’t Marry a Drunk.
Don’t Marry a Spendthrift.
Don’t Marry a Tightwad.
Don’t Marry Someone Too Dissimilar in Age.
Don’t Marry Too Old.
Don’t Marry Someone of a Different Size.
Don’t Marry a Jester.
Don’t Marry a Show-Off.
Don’t Marry Out of Pity.
Don’t Marry for the Perfect Relationship.
Don’t Break a Marriage Promise.
Don’t Marry Out of Spite.
Don’t Settle for a Mechanic.
Don’t Marry a Man Who’s Too Poor.
Don’t Marry a Weirdo.
Don’t Be Fooled by Appearances.
Don’t Marry Without Love.
Don’t Marry a Cheap Guy.
Don’t Rush Into It.
Don’t Take Too Long to Decide.
Don’t Marry a Silly Girl.
Don’t Expect Too Much from Marriage.
Don’t Marry a Dandy.
Don’t Marry for Fun.
Don’t Reject a Man Because He’s Poor.
Don’t Marry Foolishly.
J. S. OGILVIE, Publisher, 57 Rose Street, New York.
J. S. OGILVIE, Publisher, 57 Rose Street, New York.
TWENTY-FIVE
SERMONS
25
SERMONS
—ON—
—ON—
The Holy Land.
The Promised Land.
—BY—
—BY—
Rev. T. De Witt Talmage, D.D.
Rev. T. De Witt Talmage, D.D.
No Series of Sermons ever delivered by this famous preacher has created such a widespread and intense interest as this. These Sermons describe with vivid interest the scenes, incidents and many various experiences met with in the Holy Land, the land in which people are now more interested than ever before.
No series of sermons ever delivered by this famous preacher has generated such widespread and intense interest as this. These sermons vividly describe the scenes, incidents, and many different experiences encountered in the Holy Land, a place that people are now more interested in than ever before.
Among the hundreds of thousands of people who have read the utterances of this wonderfully successful preacher there are none but will be glad to have this book. Read the following
Among the hundreds of thousands of people who have read the words of this incredibly successful preacher, everyone will be happy to have this book. Read the following
TABLE OF CONTENTS.
Table of Contents.
1. Eve of Departure—2. I Must also See Rome—3. A Mediterranean Voyage—4. Paul’s Mission in Athens—5. Life and Death of Dorcas—6. The Glory of Solomon’s Reign—7. Peace, Be Still—8. The Marriage Feast—9. Christmas Eve in the Holy Land—10. The Joyful Surprise—11. How a King’s Life was Saved—12. The Philippian Earthquake—13. What is in a Name?—14. The Half was not Told Me—15. I Went Up to Jerusalem—16. On the Housetop in Jerusalem—17. The Journey to Jericho—18. He Toucheth the Hills and They Smoke—19. Solomon in all His Glory—20. The Journey to Bethel—21. Incidents in Palestine—22. Among the Holy Hills—23. Our Sail on Lake Galilee—24. On to Damascus—25. Across Mount Lebanon.
1. Eve of Departure—2. I Must Also See Rome—3. A Mediterranean Voyage—4. Paul’s Mission in Athens—5. Life and Death of Dorcas—6. The Glory of Solomon’s Reign—7. Peace, Be Still—8. The Wedding Feast—9. Christmas Eve in the Holy Land—10. The Joyful Surprise—11. How a King’s Life Was Saved—12. The Philippian Earthquake—13. What’s in a Name?—14. The Half Was Not Told to Me—15. I Went Up to Jerusalem—16. On the Rooftop in Jerusalem—17. The Journey to Jericho—18. He Touches the Hills and They Smoke—19. Solomon in All His Glory—20. The Journey to Bethel—21. Incidents in Palestine—22. Among the Holy Hills—23. Our Sail on Lake Galilee—24. On to Damascus—25. Across Mount Lebanon.
It contains 320 pages in paper cover, and will be sent by mail, postpaid, to any address on receipt of 25 cents. Bound in Cloth, $1.50; Half Russia, $2.00. Agents wanted. Address all orders to
It has 320 pages with a paper cover and will be mailed, postage paid, to any address upon receiving 25 cents. Cloth-bound is $1.50; Half Russia is $2.00. We are looking for agents. Send all orders to
J. S. OGILVIE, Publisher,
57 Rose Street, New York.
J. S. OGILVIE, Publisher,
57 Rose St, New York.
FOR EDITOR’S USE.
FOR EDITOR'S USE.
We desire to call your attention to this book, and ask that you give it a careful review and criticism. Please send paper containing notice to
We want to draw your attention to this book and ask that you give it a thorough review and feedback. Please send a notice on paper to
J. S. OGILVIE, Publisher,
57 Rose Street,
New York.
J. S. OGILVIE, Publisher,
57 Rose St,
NYC.
PRICE, 25 CENTS.
PRICE: 25 CENTS.

DON’T MARRY;
OR, SUGGESTIONS FOR
HOW, WHEN, AND WHO TO MARRY.
By HILDRETH.
By HILDRETH.
THE SUNNYSIDE SERIES, No. 39. Issued Monthly. October, 1891. Extra. $3.00 per year.
Entered at New York Post-Office as second-class matter. Copyright, 1890, by J. S. Ogilvie.
THE SUNNYSIDE SERIES, No. 39. Released Monthly. October, 1891. Special Edition. $3.00 per year.
Registered at New York Post Office as second-class mail. Copyright, 1890, by J. S. Ogilvie.
New York:
J. S. OGILVIE, Publisher
57 Rose Street.
NYC:
J. S. OGILVIE, Publisher
57 Rose St..
THE SCIENCE OF A NEW LIFE.
THE SCIENCE OF A NEW LIFE.
A BOOK ESPECIALLY ADAPTED
A specially adapted book
To All Who Are Married
To Everyone Who Is Married
Or who Contemplate taking this Important Step.
Or those who are considering taking this important step.
16 page descriptive Circular sent free to any address by
16-page descriptive circular sent free to any address by
J. S. OGILVIE
J.S. OGILVIE
Rose Street,
Rose St.
New York.
NYC.
DON’T MARRY.
BY HILDRETH.
BY HILDRETH.
It is not intended to advise against marriage, nor to draw the line too closely as to the don’t-marry class, but simply to hint at the errors of some persons who match badly on so long a contract.
It doesn't intend to discourage marriage or to define too strictly who shouldn't get married, but rather to point out the mistakes of some people who choose poorly in such a long-term commitment.
The “yes or no” question is the vital one for all young people to answer. Some answer too soon, others wait too long, others never reach such a climax of happiness as to be invited by an eligible partner. The genius of selection is the rarest of faculties.
The “yes or no” question is the crucial one for all young people to answer. Some respond too quickly, others take too long, and some never experience the joy of being asked by a suitable partner. The ability to choose wisely is one of the rarest skills.
What most puzzles the will and makes us bear the ills we have is the theme of selection. A mother’s or father’s view of a suitor may be at variance with the daughter’s wish and destroy the peace of both for a lifetime. But quite generally the real trouble arises from a spiteful choice or a hasty one, or one in some of the forms here mentioned. Should these hints prevent one unhappy marriage, they will well repay the little study that their brevity requires.
What really confuses our will and makes us endure the problems we have is the topic of choice. A parent’s perspective on a potential partner might clash with their daughter's desires and create lasting tension for both. However, the main issues usually stem from a mean-spirited choice, a rushed decision, or one of the situations mentioned here. If these suggestions help avoid even one unhappy marriage, they will be worth the small amount of attention they need.
To avoid much lecturing, only two examples are given at any length, in the form of stories. These are as near to the real characters as the writer can safely relate them, being founded on actual romantic and unromantic marriages. As marriage is the first question that every family will discuss, it is well to treat it with exact candor.
To keep the lecturing to a minimum, only two examples are presented in detail, told as stories. They are as close to the real characters as the writer can accurately describe, based on actual romantic and non-romantic marriages. Since marriage is the first topic every family will talk about, it's important to approach it with complete honesty.
Don’t marry for beauty merely. Very few have a supply that would last a full dozen years in a[5] married life that should continue for three decades.
Don't marry just for looks. Very few people have beauty that lasts more than a[5] dozen years in a marriage that is meant to last thirty years.
And, more than that, beauty is not the only requisite to happiness. Very handsome people are almost always vain, often exacting, and generally live on their form, paying little or no attention to the rarer qualities of manhood or womanhood.
And, more than that, looks aren't the only thing that leads to happiness. Really attractive people are usually pretty vain, often demanding, and generally rely on their appearance, giving little or no thought to the more unique qualities of being a man or a woman.
If one seek beauty alone, he will find it in the fields and flowers and gardens, in paintings, art works, and things of nature; while the real pleasures of life may be found in a thousand ways outside of the worship of beauty.
If someone seeks beauty alone, they will find it in the fields, flowers, and gardens, in paintings, artworks, and nature; however, the true pleasures of life can be found in countless ways beyond just the pursuit of beauty.
There are a dozen considerations beyond beauty that should govern the choice of a companion. Think for a moment whom you admire most, trust implicitly, and love more ardently than all others. Truly, it is not the wax-doll face in a milliner’s window; were that so, why not marry the model and get the perfection of[6] beauty? The day will come when the “rain beats in at the heart windows.” The time may run along so fast till the summer is over and the winter snow-drifts shade your locks with silver, when one by one of your friends will visit at the fireside, when some one will love you for your mind and heart and nobleness. Some one suited to your silver-age condition and disposition will be beautiful without any name for beauty; as the soldier said of Grant’s face, after Shiloh’s bloody battle, “That was the handsomest face I ever saw;” yet it was plain and dusty and rugged.
There are a lot of factors beyond looks that should influence your choice of a partner. Take a moment to think about who you admire the most, trust completely, and love more than anyone else. Honestly, it’s not the perfect, doll-like face in a store window; if it were, why not just marry the model and have flawless beauty? The day will come when life’s challenges weigh heavily on your heart. Time might fly by until summer ends and winter's snow turns your hair silver. Eventually, you’ll gather with friends by the fireplace, and someone will love you for your mind, heart, and kindness. Someone who fits your new, silver-haired phase of life will possess a beauty that doesn’t need a label; as the soldier remarked about Grant’s face after the brutal battle of Shiloh, “That was the handsomest face I ever saw,” even though it was plain and weathered.
Prize-winners in matrimony have been women of finer mould than mere beauties. Women who have won the hearts of statesmen, and painters and poets, and the good and great of all time, were women of fascination, or what the Southern ladies call sweet women, and not alone noted for their beauty.
Prize-winners in marriage have been women of a higher caliber than just being pretty. The women who have captured the hearts of statesmen, painters, poets, and the good and great throughout history were fascinating women, or as the Southern ladies say, sweet women, and not just known for their looks.
Many a one has been known to have been plain but social; not always unhandsome, but never beautiful. They are the best wives and noblest mothers who have more to commend them than mere grace of features, shade of skin, or color of eyes, or art of beautifying. Some are frivolous, and more are flattered into danger. The most miserable man I know is married to one of the most beautiful women. He is jealous; she is exposed to insults unawares. Their home is a Hades six days out of seven. I’ve heard him wish she were less attractive!
Many people are known to be plain but friendly; not always unattractive, but never beautiful. The best wives and greatest mothers have more to offer than just good looks, skin tone, or eye color, or the skill to enhance their appearance. Some are shallow, and many are flattered into risky situations. The most miserable man I know is married to one of the most stunning women. He is jealous; she unwittingly faces insults. Their home feels like hell six days a week. I've heard him wish she were less attractive!
Don’t marry a man for money. If money is your real object, the older and uglier he is, the better; for nothing should come between you and the chosen idol of your affection. If you marry one for his money, he will find it out shortly.
Don’t marry a man for his money. If money is your main goal, the older and less attractive he is, the better; because nothing should stand in the way of your true love. If you marry him just for his wealth, he’ll figure it out quickly.
What sublime contempt a man must have for one who simply loves his pocket-book! Why not love his farm, or lumber-yard, or herd of cattle?[8] The love of money is a miserly pretence of affection that leads to discontent, distrust, and disgust when they find it out.
What an incredible amount of disdain a person must have for someone who just loves their wallet! Why not love their farm, or lumber yard, or herd of cattle? [8] The love of money is a greedy facade of affection that results in dissatisfaction, distrust, and disgust when they realize it.
Besides, wealthy men are men of care. The wife of a noted millionnaire has had her husband’s body stolen from its vault, has been long kept in agony, is an object of pity to all who know her. Another wife was heard to say, “Why, I don’t have the privilege, nor the money, nor the good times that my girl Bridget enjoys. I am poor and anxious and depressed, and weary of hearing my husband say, over and over again, ‘You are fixing for the poor-house.’ He really thinks and believes we will end life in the poor-house; and yet he enjoys a princely income.” Thousands of such men carry their load of care, and load of wealth, and load of anxiety, and how can they carry any burden of love?
Besides, wealthy men are burdened with worries. The wife of a well-known millionaire has had her husband's body stolen from its vault, and she's been in agony for a long time, becoming a source of pity for everyone who knows her. Another wife was heard saying, “I don’t have the privilege, the money, or the good times that my girl Bridget enjoys. I’m poor and filled with anxiety and depression, and I’m tired of hearing my husband say, over and over again, ‘You’re heading for the poorhouse.’ He genuinely believes we will end up in the poorhouse; yet he has a princely income.” Thousands of such men carry their burdens of worry, wealth, and anxiety—how can they also bear the weight of love?
Don’t marry a very small man—a little fellow far[9] below all proportion; try to get some form to admire, something to shape things to, and some one who is not lost in a crowd completely, who is too little to admire and too small for beauty. You may need strong arms and brave hands to protect you. You will need hands to provide for and maintain you, and a good form is a fine beginning of manhood or womanhood.
Don’t marry a very small man—a little guy far[9] below all proportion; try to find someone to admire, someone with shape, and someone who doesn’t get completely lost in a crowd, who isn’t too little to appreciate and too small for attractiveness. You may need strong arms and brave hands to protect you. You will need hands to support and take care of you, and a good physique is a solid foundation for manhood or womanhood.
Mental greatness is not measured by size of brain or bodily proportions. Great men are neither always wise nor always large; they are more often of more medium build, and well balanced in gifts of mental and physical development. Of the two, a very large man is better than a small one, and a medium large woman likewise.
Mental greatness isn't measured by brain size or body shape. Great people aren't always wise or exceptionally large; they're often of average build and well-balanced in their mental and physical abilities. Between the two, a very tall man is better than a short one, and a woman of average height is preferred as well.
Don’t marry too young. The right age to marry is a matter of taste; twenty-one for girls, and twenty-four for men may be a little arbitrary,[10] but certainly is sensible. The happy early marriages are rare. It too often happens that love is mistaken, or poorly informed, or lacks an anchor in good judgment. There is no use of reasoning about it,—love is love, and will marry in spite of reason, and in some cases it runs away with its choice and repents it a thousand times soon after.
Don’t marry too young. The right age to get married is subjective; saying twenty-one for women and twenty-four for men might seem a bit random,[10] but it definitely makes sense. Successful early marriages are rare. More often than not, love can be misinterpreted, poorly understood, or lacks a foundation in sound judgment. There's no point in debating it—love is love, and it will lead people to marry regardless of reason, and sometimes it picks poorly and regrets it a thousand times shortly after.
But be sensible, for a life contract should be a sensible one. What is the use of throwing away one season—skipping girlhood or boyhood to rush into maturity and maternity? The records of divorce courts tell the silly and sorrowful stories of many a mismated pair, married too young and slowly repenting of their rashness. Ask of your truest friends; take counsel; be above foolishness.
But be sensible, because a life commitment should be a wise one. What’s the point of wasting a season—skipping childhood to jump straight into adulthood and parenthood? The divorce court records reveal the foolish and sad stories of many mismatched couples who got married too young and ended up regretting their hasty decision. Consult your closest friends; seek advice; don’t act foolishly.
Don’t marry a villain. Many a girl is ripe for an adventure, and in appearance nothing more resembles an angel than a keen and designing[11] villain—a thoroughbred; not a gambler merely, but worse, a wreck! Such men may be wary, artful, deceitful, attractive. They are crafty; their trade compels it. They may be handsome, often so; they may be oily and slick—most of them are. They may live rich and expensive lives for a season; ill-gotten gains are not lasting. Heaven pity the girl that marries one of these adventurers, for the end is bitterness! A friend met one on the Pacific road, married him, and learned to her sorrow that he drank to excess, swore like a pirate, lived in debauchery, and early offered to swap wives for a season with a boon-companion. “And that man,” she said, “was as handsome as a dude, as slick as an auctioneer, as oily as a pedler; I loved him only one day after marriage.”
Don’t marry a villain. Many girls are ready for an adventure, and nothing looks more angelic than a clever and scheming[11] villain—a real charmer; not just a gambler, but worse, a total disaster! These men can be careful, cunning, deceitful, and appealing. They’re sly; their lifestyle demands it. They might be good-looking, often are; they might be slick and smooth—most of them are. They might live lavishly for a while; ill-gotten wealth doesn’t last. May heaven help the girl who marries one of these swindlers, because the outcome is bitterness! A friend of mine met one on the Pacific road, married him, and found out to her regret that he drank heavily, cursed like a sailor, lived in excess, and even suggested swapping wives for a season with a drinking buddy. “And that guy,” she said, “was as handsome as a model, as smooth as an auctioneer, as slick as a con artist; I only loved him for one day after the wedding.”
Don’t marry a hypocrite. Of all things get sincerity. Get the genuine article. If you get a hypocrite, he is brass jewelry, and will easily[12] tarnish. Make careful inquiry, see that he is all that he pretends to be, or never trust him. The habit of deceit is one of a lifetime.
Don't marry a hypocrite. Above all, seek sincerity. Get the real deal. If you end up with a hypocrite, he's like cheap jewelry that will easily[12] tarnish. Be sure to investigate thoroughly; make sure he's everything he claims to be, or don't trust him at all. The habit of deceit is something that lasts a lifetime.
Some join churches for no other reason than to cloak iniquity. It is not the rule by any means; it is a too common exception. One who goes from city to city and captivates too many by his oil of blandness; one who has no business, an idler; one who apes the rich and is ground down in poverty; one who lacks the courage to live like himself and had rather live a lie and deceive the world around him,—is an unfit companion, and will bear watching.
Some people join churches just to hide their wrongdoings. It’s not the norm, but it happens more often than it should. Someone who travels from place to place and charms too many with their fake friendliness; someone without a job, just lounging around; someone who pretends to be wealthy but is struggling financially; someone who doesn’t have the guts to be themselves and would rather live a lie and fool those around them—this person is not a good companion and should be kept an eye on.
Don’t marry a coquette. One that is worn out by a long list of discarded admirers is like stale bread—worse every day and seldom grows better by long standing. There are women, and girls sometimes, who glory and revel in the names of discarded lovers; whose sense of honesty has been poisoned, numbed, and frozen by[13] cheating their victims through pretended affection, until they have lost all heart or honesty; who deserve to be left alone to ponder on their cruelty for the balance of their miserable existence. Of all the worst forms of flirting, coquetry is the most detestable. It is not only trifling away the time of both, but casting distrust on the holiest of all sentiments, the purity of womanhood. To steal money is honorable compared to stealing affection.
Don't marry a flirt. Someone who's been through a long list of rejected admirers is like stale bread—getting worse every day and rarely improves over time. There are women, and sometimes girls, who take pride in listing their past lovers; their sense of honesty has been corrupted, dulled, and frozen by[13] deceiving their victims with fake affection, until they've lost all sense of love or integrity; they deserve to be left alone to reflect on their cruelty for the rest of their miserable lives. Among the worst types of flirting, coquetry is the most contemptible. It not only wastes both people's time but also sows doubt about the most sacred feelings, the purity of womanhood. Stealing money is honorable compared to stealing affection.
The habit of coquetry will, or may, last long after marriage. She who practises it will follow up in unpleasant references to her conquests, wishing she had married at this offer or that, and wear out the happiness of her last conquest by a frequent reminder of his inferiority to the others.
The habit of flirting may linger long after marriage. A woman who engages in it will often bring up unpleasant reminders of her past conquests, wishing she had married different men at various points, and will spoil the happiness of her current relationship by frequently pointing out how he doesn't measure up to the others.
Don’t marry a woman for her money. These people are tenacious to a minute degree. They long to remind you of my house, my property,[14] my farm, my lots on Lincoln Avenue, my furniture, my bank account, and the like—making one a pensioner all his life for his board and clothing. If there is any difference, it should be with the man. He is expected to control property. He is the master of his house, or the manager of his expenses. Very naturally he says “my” store or “my” lots, but it will sound far more fair and considerate even if he says “our” in lieu of “my” sometimes.
Don't marry a woman for her money. These people are incredibly persistent. They love to remind you about my house, my property, [14] my farm, my lots on Lincoln Avenue, my furniture, my bank account, and the like—making you dependent on them for your basic needs for life. If there’s any difference, it should be with the man. He’s expected to manage the property. He’s the head of the household or the one in charge of spending. Naturally, he says “my” store or “my” lots, but it would be much fairer and kinder if he sometimes said “our” instead of “my.”
The only fair way to act about it is to treat marriage as a partnership where nobody owns all, but each has an equal interest. It is fair to divide a good portion of one’s property with his wife, fair to deed her a nice homestead and present her a given allowance—liberal as one’s income will warrant—and let her draw from it as her own, and not be a beggar each time she needs money.
The only fair way to approach this is to see marriage as a partnership where no one owns everything, but everyone has an equal stake. It’s fair to share a significant amount of one’s assets with their spouse, fair to give her a nice home and provide her with a set allowance—generous enough for one’s income—and let her use it as her own, instead of having to ask for money every time she needs it.
Don’t elope to marry. It is a weak affection that[15] cannot wait awhile. Jacob served seven years, then seven more, for Rebecca. She was a fine specimen of womanhood—as represented in paintings; housekeeping was easy and inexpensive then, but they patiently waited and were handsomely rewarded.
Don't run off to get married. It's a weak love that[15] can't wait a little while. Jacob worked for seven years, then another seven, for Rebecca. She was a great example of womanhood—as shown in paintings; managing a home was easy and cheap back then, but they waited patiently and were well rewarded.
Ruth was an excellent example of girlhood. In no great hurry to marry, taking the hardships of travel, her devotion to her mother touched the heart of a king, and she won a splendid prize for her patience. She might have eloped with a stage-driver or a coachman, and ended her life with many less historical-society notices.
Ruth was a perfect example of being a young girl. Not rushing to get married and enduring the challenges of travel, her loyalty to her mother caught the attention of a king, and she was rewarded handsomely for her patience. She could have run away with a stagecoach driver or a coachman, and her life would have ended up with far fewer mentions in history.
Don’t dally about proposing. What is it to ask a fine girl to marry you? The simplest, easiest thing on earth, if you “strike while the iron is hot.” Go about it sensibly. To begin with, you never expect much encouragement from a discreet maiden; she is in the background; her[16] promise is to be invited; she is not her own spokeswoman. Think of the embarrassment.
Don’t hesitate to propose. What’s it like to ask a wonderful girl to marry you? It’s the simplest, easiest thing in the world, if you “strike while the iron is hot.” Approach it thoughtfully. First of all, you can’t expect much encouragement from a modest girl; she’s in the background; her[16] role is to be invited; she doesn’t speak for herself. Consider the awkwardness.
I venture to say, if you like her, that you will say so. Often you may have told her how fine her eyes are, or how well you like her singing, or talking, and her company; but when you ask a simple question, you get down on your knees (they do in novels, not in reality) and beg for it. Nonsense! Such a girl is unworthy. Begging is a silly fashion, seldom now indulged in, all out of date, and no longer tolerated outside of novels and theatres. Use a little sense about it.
I dare say, if you like her, you’ll say so. You’ve probably told her how beautiful her eyes are, or how much you enjoy her singing, chatting, and the time you spend together. But when you ask a simple question, you get down on your knees (they do that in novels, not in real life) and plead for it. Nonsense! A girl like that isn’t worth it. Begging is a silly trend, rarely seen today, totally outdated, and no longer accepted outside of novels and plays. Use a bit of common sense about it.
Find out first if you have the right one, then settle the matter in one of five ways: First, in the parlor (don’t propose in church, or at a donation, or in a crowd, or on a street-car, or while the horse is prancing), get up your resolution at the right moment and say: “Do we understand each other, Clemantha?” Then, if she[17] doesn’t, explain it to her in a sensible fashion, and in little short words that cannot be mistaken; give her time, if necessary.
Find out first if you have the right one, then handle it in one of five ways: First, in the living room (don’t propose in church, or during a fundraiser, or in a crowded place, or on a bus, or while the horse is bouncing around), gather your courage at the right moment and say: “Do we understand each other, Clemantha?” Then, if she[17] doesn’t, explain it to her clearly and in simple words that can’t be misunderstood; give her time, if needed.
The second way is, on a fine walk or drive, “Would you like to walk always?” or, “If you were to choose whom you would walk with forever, who would it be?” She will say, “I don’t care to be so personal.” Certainly then you may be more explicit.
The second way is, on a nice walk or drive, “Would you want to walk together forever?” or, “If you could choose someone to walk with for all time, who would it be?” She will respond, “I don’t want to be that personal.” Then you can be more direct.
Third, suppose you are to separate, what a grand opportunity! See that you improve it earnestly. To tell a girl that she is fairer than flowers, clearer than coffee, and sweeter than honey is old, very old, and uncalled-for. Tell her she is what she is, and you like her with all her surroundings; that you can better her condition sometime. Dwell on the “sometime.”
Third, if you’re about to break up, what a great opportunity! Make sure you take it seriously. Telling a girl she’s prettier than flowers, clearer than coffee, and sweeter than honey is outdated and unnecessary. Just tell her she is who she is, and you appreciate her along with everything that comes with her; that you can improve her situation at some point. Focus on the “at some point.”
Be honest about it. If she doesn’t love you, let her love some one else, and you will be surprised to find how many pure and beautiful[18] beings there are all around you, holding their finger-tips to hide a smile of welcome and ready—“yes, Edgar”—eager to mate with one worthy and ready to marry them, for marriage is a natural hope of every right-minded woman.
Be honest about it. If she doesn’t love you, let her love someone else, and you’ll be surprised to see how many pure and beautiful[18] people are all around you, holding their fingertips to hide a smile of welcome and ready—“yes, Edgar”—eager to connect with someone worthy and ready to marry them, because marriage is a natural hope of every decent woman.
This is a fourth method: read aloud of characters like Arden, Romeo, or Abelard, or Paul and Virginia, and make your comments audibly. You will not be long in tracing a conclusion. Be a little ingenious about it, find out through your sister. Prepare the way and don’t ask until you find she is unpledged, remember; or at least tarry long enough to be reasonably certain. And what if refused? No harm done. Like the German’s sugar, “The other pound is shust so good as the first one.”
This is a fourth method: read aloud the characters like Arden, Romeo, Abelard, or Paul and Virginia, and make your comments out loud. You won’t take long to reach a conclusion. Be a bit clever about it; find out through your sister. Set the stage and don’t ask until you’re reasonably sure she isn’t taken, remember; or at least wait long enough to be fairly certain. And what if she says no? No big deal. Like the German’s sugar, “The other pound is just as good as the first one.”
One man I know drew off a list of all his acquaintances worthy of marriage, and went about it like a regular wheat-buyer. He was a[19] bachelor, of course, and very eccentric. Coming to the first, he explained his object, concealing all names, but saying she was first of a long list furnished him by a friend (each one was first, always); then he would say, “I will give you a week to consider it, and no harm done; if not then, I must pursue my list further.” Of all the sold-out men, he was sold the cheapest! He married a whole family. The first two were disgusted, the third or fourth accepted. This looks too much like a purchase and sale, and don’t try the method.
One guy I know made a list of all his acquaintances who were marriage material and approached it like a typical buyer looking for wheat. He was a bachelor, obviously, and pretty quirky. When he met the first person on his list, he explained his purpose without revealing any names, saying she was at the top of a long list provided by a friend (they were always at the top); then he would say, “I’ll give you a week to think about it, and if you’re not interested, no problem; if not, I’ll just move on to the next person.” Of all the guys who got rejected, he was the one who got rejected the easiest! He ended up marrying into an entire family. The first two were put off, but the third or fourth went for it. This really feels more like a transaction, so don’t try this approach.
The last way is sensible; by writing—many a proposal is in writing. Even in that be a little guarded; once a no, yeses come with reluctance. It is best not to give one an opportunity to say no, but to parry long enough to test the opposition. If it were a race-horse to buy, a house to contract for, or a block to purchase, it would not be very hard to strike a bargain.[20] So that, once finding form, character, fitness, affection, desire to be mated, go about the rest by a direct and sensible method, and don’t wear out the gate-hinges, burn out all the oil, weary the old folks, or turn gray with anxiety, but do it.
The last approach is practical; writing often makes proposals. Even then, be a bit cautious; a “no” can come with reluctance after a “yes.” It’s best not to give anyone the chance to say no, but to hold off long enough to gauge the other side. If you were buying a racehorse, making a deal on a house, or purchasing a property, striking a bargain wouldn’t be too difficult. [20] So, once you recognize form, character, fit, affection, and desire to connect, go about the rest in a straightforward and sensible way. Don’t wear out the gate hinges, waste all the oil, stress out the older folks, or turn gray with worry—just get it done.
Don’t marry a drunkard. He will promise, by all that’s good, great, and holy, to reform. How many more like him have made just such promises? He can’t keep such a promise if he would. Make him reform a couple of years at least, on trial, before you marry him. It will be time enough then to risk a life-partnership, to chain your hopes to an unfortunate creature whose sense and judgment are corrupted, not by will, perhaps, but by habit stronger than reason. With most men this habit becomes a[21] desire. They are bound to feed the fire that burns them. They have no voice in the matter, and cannot, if they would, break the strong fetters that bind them in irons, like the prison bars confine their victims.
Don't marry a drunkard. He will promise, by everything good and holy, to change. How many like him have made the same promises? He can’t keep such a promise even if he wanted to. Make him prove he can change for at least a couple of years before you marry him. It’ll be time enough then to risk a lifelong partnership, to tie your hopes to someone whose sense and judgment are corrupted, not necessarily by choice, but by a habit that’s stronger than reason. For most men, this habit turns into a[21]desire. They are compelled to stoke the fire that consumes them. They have no choice in the matter and can’t, even if they wanted to, break the strong chains that hold them captive, just like prison bars confine their victims.
It’s a sorry picture to behold a fair young girl chained to a being with a will all lost and debauched in appetite for drink; a section of the land of departed evil spirits can only equal her daily misery. Children must bear it, friends submit to it, and all of character, sweetness of temper, or refinement in one’s nature will revolt at the coarseness of the wrecked and wretched career of a drunkard’s life. He is an object of pity, and a being to be shunned in matrimony, no matter how many promises he makes or how good he is otherwise.
It's a sad sight to see a young girl trapped with someone who has completely lost their will and is consumed by their need for alcohol; only a place filled with restless spirits could match her daily suffering. Children have to put up with it, friends accept it, and anyone with dignity, kindness, or refinement will be disgusted by the roughness of a drunkard's shattered and miserable life. He deserves pity but is someone to be avoided in marriage, no matter how many promises he makes or how good he may be otherwise.
To avoid long sorrow, disgrace, and regret, avoid him. If you had two lives and one to dispose of, at any cost, mate with a drunkard and die a[22] thousand deaths. Your health, peace, and happiness will go with his.
To avoid prolonged sadness, shame, and regret, stay away from him. If you had two lives and had to give one up, no matter the cost, getting involved with a drunkard would lead you to suffer greatly. Your health, peace, and happiness will be tied to his.
Such a man will kill his wife, burn his own child, sacrifice everything on earth when scourged by this degrading passion. More could be urged, but let the starving families, the criminal courts, the idiotic children, tell the rest: the story is too dreadful to dwell upon. It is monstrous. Life becomes a burden, and death a sweet release from such a cross. Of all the matches on earth, the most to be dreaded and avoided is the drunkard’s wife.
Such a man will kill his wife, burn his own child, and sacrifice everything on earth when overwhelmed by this degrading passion. More could be said, but let the starving families, the criminal courts, and the troubled children tell the rest: the story is too horrible to linger on. It is monstrous. Life becomes a burden, and death a welcome escape from such a struggle. Of all the partners in the world, the one to be feared and avoided the most is the drunkard’s wife.
Don’t marry a fast man or woman. Something tells us that black logs will darken the whitest garments. The edge of virtue once dulled is never quite so keen afterwards. It may be[23] very well to speak slightingly of wild oats, but who cares to know that their oats are a second crop? Who is willing to believe that they are the last resort of one who has pleaded and pledged to hundreds or even dozens before her, or waits an opportunity to make as many more pledges as occasion may offer? Fast men are not satisfied with one vice merely, but follow on to many. They may drink, gamble, sport, and venture, and step by step indulge in the kindred vices of lewdness, till disease shall fasten its clutches in their burning blood and run in their veins for a lifetime. They are rarely satisfied with one home, one wife, and one family.
Don't marry a fast man or woman. Something tells us that dark deeds will stain the purest intentions. Once virtue is compromised, it’s never quite as sharp again. It might be easy to dismiss wild behavior, but who wants to acknowledge that it's just a repeat performance? Who's willing to believe that it’s the last resort of someone who has made promises to countless others before her, or is just waiting for another chance to make even more promises as opportunities arise? Fast men aren’t content with just one vice; they tend to indulge in many. They might drink, gamble, play around, and risk it all, gradually giving in to the related vices of immorality until disease grips their body and flows through their veins for a lifetime. They are usually not satisfied with just one home, one wife, or one family.
Don’t marry a foreigner,—one who comes from a far-away country and returns to it. It is very uncertain; think ahead carefully. The new and strange customs of his country may and may not be congenial. They may be a dreary[24] dream of home and early separation. Think of the ties of friendship, the cords of affection twined and woven around your nature; ties that are not severed without many pangs of sorrow. Life is a short, strange journey, and, make it when we will or where we will, it is pleasant to be made with company. Those who know us best will love us most if we deserve it, and few will continue on in friendship long after we go to strange and unknown countries. A stranger neighbor soon comes nearer than a long-absent friend whom we never hear from.
Don't marry someone from another country—someone who comes from far away and goes back there. It's pretty unpredictable; think it over carefully. The new and unfamiliar customs of their country might not fit well with you. They could turn out to be a sad [24] daydream about home and early separation. Consider the bonds of friendship, the ties of affection intertwined with your life; those bonds aren't easily broken without a lot of heartache. Life is a short, strange journey, and whether we choose the time or the place, it's nice to have company. Those who know us best will care for us the most if we earn it, and not many will keep up a friendship long after we venture into strange and unknown lands. A neighbor we don't know well can feel closer than a friend who’s been gone for ages and we never hear from.
Don’t marry a spendthrift. The habit of living is formed early. Either one is bent on rising or going lower. As water seeks its level, so men seek their ambition and find it. Prosperity comes not on silver trays, ready-made and ready for use to everybody; most men work for it, strive for it, and deserve it. The sons of the[25] rich, who inherit property and have formed the habit of useless spending, are a little bit lower than the poor. It is not disgraceful at all to be born poor; but to become so after once being rich, and that through reckless spending, is a dishonor to any one. “One thing we can be proud of,” said Ingersoll; “we’ve made some improvement on the original implements and the common stock.”
Don’t marry someone who spends recklessly. The way of life is shaped early on. You either aim to improve or you settle for less. Just as water finds its own level, people pursue their goals and find them. Success doesn't just come easily; most people work hard for it, strive for it, and earn it. The children of the[25] wealthy, who inherit money and develop the habit of extravagant spending, are somewhat worse off than the poor. It’s not shameful to be born into poverty; however, losing wealth after having been rich, especially due to careless spending, is a disgrace for anyone. “One thing we can take pride in,” said Ingersoll; “we’ve improved on the original tools and the common resources.”
A young man who lives on his father’s earnings has very little to boast of, but one who squanders his inheritance in riotous living is an object of contempt and ridicule. “He is one of the old man’s pensioners,” said a business man lately of a rich man’s son. “But for his father’s thrift he would be a beggar; he lives like a refined beggar on the food furnished by another. What a brilliant genius he is!”
A young man who relies on his father's money has little to brag about, but one who wastes his inheritance on a lavish lifestyle is looked down upon and mocked. "He's just one of the old man's leeches," said a businessman recently about a wealthy man’s son. "If it weren't for his father's savings, he'd be homeless; he lives like a spoiled beggar off someone else's generosity. What a brilliant genius he is!"
Don’t marry your cousin. It may be very tempting; relatives are often warmly attached to[26] each other from long and intimate acquaintance. Remember that constantly thrown in each other’s society will often create such attachments. With many persons, marriage of blood relations will more or less lead to deafness, blindness, or deformity. It may skip one generation and find another. It may result in disease and weakness. It may be all right, but seven to eight it is risky and uncertain, and you can’t afford to be uncertain in such matters.
Don't marry your cousin. It can be really tempting; family members often feel a strong bond due to their long and close relationship. Keep in mind that being around each other all the time can sometimes create these attachments. For many people, marrying blood relatives can lead to issues like deafness, blindness, or deformities. It might skip a generation and show up in the next. It could also lead to illness and weakness. It might turn out fine, but most of the time it's risky and uncertain, and you really can't take chances in matters like this.
Don’t marry too far above or below you. There is no such thing as station in this country, like the titles and surroundings of Europe; but ignorance mated with refinement must be lost and confused, and ill at ease every hour.
Don’t marry too far above or below you. There’s no such thing as social class in this country, like the titles and environments of Europe; but when ignorance mixes with sophistication, it will always be lost and uneasy, struggling every hour.
Such matches are hasty, and poorly considered. They lead to gossip and resentment of relatives, and an uncomfortable ill-feeling, seldom cured for a full generation. If one has beauty[27] and refinement and is poor, never mind the poverty; the good qualities are more than a balance. But the marriage of a millionaire’s daughter with a coachman is supreme folly. It ends in disunion, and never in harmony. Water and oil will as soon mix as such elements. Avoid them.
Such matches are rushed and poorly thought out. They lead to gossip and resentment from family, creating an uncomfortable tension that often lasts for a generation. If someone has beauty[27] and refinement but is poor, the poverty doesn't matter; the good qualities outweigh it. However, a millionaire’s daughter marrying a coachman is sheer madness. It results in separation, not harmony. Water and oil mix about as easily as those elements. Stay away from them.
Don’t marry a doubly divorced man or woman: it’s risky. Something is wrong surely. One divorce should cure any one. Two is a profusion. It may be that the doubly divorced is innocent,—he will claim to be; but if he seeks a new party to a possible divorce case (it will be a habit by this time), tell him to wait a little longer. Grass widows may be very lovable creatures, but unless their other halves were clearly blamable, beyond reasonable question, give them a wide road and avoid them entirely. It is a very bad sign, possibly a habit, that a man and woman mate and divide soon after;[28] the fault may belong to either, and most likely relates to both, in similar proportions.
Don’t marry someone who's been divorced twice: it’s risky. Something must be wrong. One divorce should be enough to teach a lesson. Two is excessive. The person who’s been divorced twice might claim to be innocent, but if they’re looking for a new partner to possibly divorce again (it might be a habit by now), tell them to hold off for a bit. Grass widows can be very charming, but unless their ex-partners were clearly at fault, without a doubt, keep your distance and avoid them completely. It’s a very bad sign, and likely a habit, when a man and woman get together and split soon after; the fault could lie with either, but most likely it involves both, in about equal measure.[28]
Don’t marry a miser. Of all the old “curmudgeons” on earth, deliver me from crabbed, narrow-minded, pinch-penny, miserable misers.
Don't marry a cheapskate. Of all the old "grumps" on earth, save me from cranky, tight-fisted, stingy misers.
They begrudge you your meals and clothing. They count your shillings and control your pin purchases; they make life a burden, by owning much and using little, and eternally twit you of every quarter used ever so sparingly.
They envy you your food and clothes. They keep track of your money and control your purchases; they make life difficult by having so much and using so little, constantly reminding you of every penny spent, no matter how carefully.
Life is made to live in and enjoy. We make only one journey. We need not open up our purses and leak out the pennies, just to see them roll around promiscuously; but cutting notches on a stick for each one of them, and never spending, even for necessaries, without dread and grudging, is intolerable. I had rather be poor and enjoy something.
Life is meant to be lived and enjoyed. We only have one journey. We shouldn’t have to open our wallets just to watch the coins roll around aimlessly; instead, marking notches on a stick for each coin and never spending—even on necessities—without fear and reluctance is unbearable. I'd rather be poor and enjoy something.
Don’t marry too far apart in ages. June and December is a long, long distance in matrimony.[29] Some people are as young-hearted at sixty as others are at forty. Some men at forty-five have hardly reached their manhood. But old, white-headed men, marrying girls in their teens—servants generally—are pitiable spectacles. To the girl it is suicide; to the man sheer folly; no need of marrying the man. The girl is the most interested in this don’t sentence. Why not, if you love him? This is the reason, not jealousy,—that is a partial reason,—but consistency. Think of a trip round the world or across the continent with one older than your father, to be called your husband, to be your husband! It must be humiliating. It is annoying. It is foolishly silly and inconsistent. Money is a small compensation for such a sacrifice. Love, and love only, should govern marriage, and I doubt its sincerity when the difference goes beyond reason.
Don’t marry someone too much older or younger than you. A June and December relationship is a long, long distance in marriage.[29] Some people are as young at sixty as others are at forty. Some men at forty-five haven’t even matured yet. But old, gray-haired men marrying girls in their teens—usually servants—are sad sights. For the girl, it’s like suicide; for the man, it’s just foolishness; there’s no real reason to marry him. The girl has the most to lose in this situation. Why not, if you love him? The reason isn't jealousy—that's only part of it—but consistency. Imagine taking a trip around the world or across the country with someone older than your father, who is supposed to be your husband! It has to be humiliating. It’s irritating. It’s foolish and inconsistent. Money is a poor trade-off for such a sacrifice. Love, and love alone, should guide marriage, and I question its sincerity when the age difference is unreasonable.
Marry one whom you trust, admire, respect, look[30] up to, and confide in, can be true to, and one whom you love from good and earnest motives. “Respect is a cold lunch in a dark dining-room. Love is a picnic in the woods.” Think of a picnic and an old man escort!
Marry someone you trust, admire, respect, look up to, and can confide in; someone you can be true to and who you love for genuine and sincere reasons. “Respect is a cold lunch in a dark dining room. Love is a picnic in the woods.” Imagine a picnic and an old man as your partner!
Don’t marry too old. Be in earnest about it. Here is the thought in a nut-shell:
Don't wait too long to get married. Take it seriously. Here’s the main idea in a nutshell:
TOO OLD TO LOVE.
TOO OLD TO LOVE.
Don’t marry odd sizes. A tall man with a little woman looks awkward enough; but a tall woman with a little, tiny man is a misfit, surely.
Don't marry unusual sizes. A tall guy with a short woman looks awkward enough; but a tall woman with a tiny man is definitely a mismatch.
See if you can’t find someone of your size, as the[32] school-lads say in a wrestle. Pair off like soldiers in time of dress parade, with an eye to unity.
See if you can find someone your size, as the[32] school kids say when wrestling. Pair up like soldiers during a dress rehearsal, keeping in mind the importance of unity.
This caution relates to extremes, of course, and not to small variances. Some change and grow portly after marriage, but none get very much taller after twenty-four.
This warning is about extremes, not small differences. Some people change and gain weight after getting married, but no one gets significantly taller after the age of twenty-four.
Just for the looks of the thing, pair off in uniform lines.
Just for appearances, line up in uniform rows.
Don’t marry a man or woman without a character. Soon enough you’ll see the value of this caution. Character is a matter that grows through a lifetime, but enough of it crops out early to be noticed. One is known not only by his company but by his habits, his tastes, and his inclinations. It is said that some whole families are born fast; some thievish, some inclined to crabbedness, others mild, upright, honest, and reliable. It runs in the blood in some cases.
Don't marry someone without good character. Soon you'll recognize the importance of this warning. Character develops over a lifetime, but there's enough of it that shows early on to be noticed. You can tell a person not just by who they hang out with but by their habits, preferences, and tendencies. It's said that some families have certain traits; some are prone to stealing, some to being grumpy, while others are kind, principled, honest, and dependable. In some cases, it runs in the blood.
Suppose one is to marry for virtue, purity, and[33] uprightness, he will seek it in the blood as much as he would look for quality in a racer.
Suppose someone is getting married for virtue, purity, and[33] integrity, they will look for it in the lineage just as they would check for quality in a racehorse.
If a woman loves a rakish “man of the world,” so called,—a name too often used to varnish a bad character,—she will very easily find him around the different bar-rooms of almost any crowded hotel in the city or village. He will be after marriage what he was before.
If a woman loves a charming "man of the world,"—a term too often used to disguise a bad character—she will easily find him in various bars of almost any busy hotel in the city or town. He will be just as he was before marriage.
Tell me where a man goes, and I will tell you what he is. If he is fast, he will cultivate fast habits, live a rapid life, and earn that character very early. If these are the traits you are looking for, “inquire within” and you will find them. It may be a woman you are asking about, a girl for a wife, a life-long companion. Which are you seeking for? A dashy, fly-away dancer, or a domestic home-lover, and one whom you can trust with your keys, your secrets, your conscience? Look to her character. In either case, the man or woman has lived somewhere.[34] Find out about it,—how long, how well, how faithfully.
Tell me where a person goes, and I'll tell you what they are like. If they're fast-paced, they'll develop fast habits, live a quick life, and gain that character pretty early on. If those are the qualities you're after, "inquire within," and you'll discover them. It could be a woman you're asking about, a girl for a wife, a lifelong companion. What are you looking for? A flashy, carefree dancer, or a down-to-earth homebody whom you can trust with your keys, your secrets, your conscience? Pay attention to her character. In either case, whether man or woman, they have lived somewhere. Find out about it—how long, how well, how faithfully.[34]
A well-to-do widow, was crazy to marry a man that she fancied, and who actually refused to give more than his name and hotel, and no references. On careful inquiry such a person was known by no less than two to four names,—changed to suit circumstances. The spell was broken, the match ended.
A wealthy widow was eager to marry a man she liked, who only provided his name and hotel without any references. Upon further investigation, it turned out this person was known by at least two to four different names, changed to fit the situation. The enchantment was over, and the relationship ended.
Men and women often rush into matrimony as game is run into a trap, for the little tempting bait set to catch them (a catch-as-catch-can race). They marry and risk a life-long happiness on less actual information of each other’s real nature than a good horseman would exact of his carriage horse’s pedigree. This may do in the country, but never will answer in a city. Sense and reason dictate that men and women, to enjoy each other’s society, should see well to the match beforehand. A fine hand, a small[35] foot, a becoming hat, a twist of the head, a simper, or a half-witty saying will do well in their places; but colors must wash and wear to stand a lifetime.
Men and women often rush into marriage like prey heading into a trap, drawn in by the little tempting bait (like a rough-and-tumble race). They marry and risk a lifetime of happiness based on less knowledge of each other’s true nature than a good rider would require of their horse's pedigree. This might work in the countryside, but it won't cut it in a city. Common sense suggests that to truly enjoy each other’s company, couples should get to know their match well in advance. A nice appearance, a small foot, a stylish hat, a tilt of the head, a smile, or a clever remark might work temporarily, but looks must last and sustain for the long haul.
Don’t marry a clown. A silly fellow that jokes on every subject never did amount to anything, and never will. All he says may be very funny, very; but how many times can he be funny?
Don’t marry a clown. A goofy guy who makes jokes about everything never really gets anywhere, and he never will. Everything he says might be hilarious, but how many times can he be funny?
Fun will grow stale and threadbare; one cannot live by it. Life is a trip that costs car fare, wash bills, board bills, trinkets, notions, and actual outlays. Real providers are never clowns; the clownish fellow is a favorite in school-days. He is so cute, just as cute as a cotton hat, so cunning, so witty, so nice. Is he? Wait a few years, until his nice nonsense turns to active business!
Fun will eventually get old and worn out; you can't rely on it to live your life. Life is a journey that comes with expenses like travel fare, laundry costs, living expenses, little trinkets, ideas, and real expenditures. True providers are never jokers; the silly guy is a favorite during school days. He seems so charming, just as charming as a cotton hat, so clever, so funny, so sweet. Is he really? Just wait a few years until his cute nonsense turns into real responsibilities!
Don’t marry a dude. Of all milk-and-water specimens, a dude is the lowest,—a little removed[36] from nothing; a dressed-up model for a tailor-shop (sometimes it’s in woman form); a street flirt, a hotel-step gazer, an eye-glass ogler, a street strut; one who finds his enjoyment in the looking-glass—a masher.
Don’t marry a guy. Of all weak characters, a guy is the worst,—a step above nothing; a mannequin for a clothing store (sometimes in female form); a street flirter, a hotel-step watcher, a glasses-wearing ogler, a street poser; someone who gets his kicks from looking in the mirror—a wannabe.
Very many are called, but few are chosen. The many that are called are ridiculed. The time will come when a tailor’s suit and a fancy outfit will no more make one respectable than it would make a gentleman of a wooden Indian in front of a cigar-stand.
Many are called, but few are chosen. Those who are called often face ridicule. The day will come when a tailor-made suit and an elegant outfit will no longer make someone respectable than it would make a wooden Indian in front of a cigar stand a gentleman.
Men, real men of business, and men fit to marry, are not dudes, but manly, upright beings, with sense, integrity, and genius or industry; who come upon the stage of life as real actors in its affairs, not as “supes” and sham soldiers in “Pinafore” battle-scenes, where a few parade in fancy feathers as commodores for the amusement of spectators.
Men, true men of business, and men who are ready for marriage, are not just guys, but strong, honorable individuals with intelligence, integrity, and skill or hard work. They enter the stage of life as real players in its matters, not as background actors and fake soldiers in “Pinafore” battle scenes, where a few show off in fancy costumes as commodores for the entertainment of the audience.
Life is too earnest to spend on silly, tawdry, fancy[37] colors or showy clothing; and the one who has the less of it is the most likely to be marked for a gentleman, and the brand will be correctly designated. With women, no less than men, is this silly street-walking habit quite prevalent. A flirting woman on a public street is a sorry picture; even one who stoops to notice her must secretly know her measure. She deceives no one, for her character, like the dude’s, is so transparent that no one mistakes its meaning. The habit of going nowhere for nothing is as foolish as it is injurious.
Life is too serious to waste on silly, cheap, flashy[37] colors or flashy clothes; the person who has the least of it is often seen as a gentleman, and that label is spot on. This silly habit of parading around is just as common among women as it is among men. A flirty woman in public is a sorry sight; even someone who stops to notice her must secretly understand her true nature. She fools no one, because her character, like that of a superficial guy, is so obvious that no one misinterprets it. The habit of going nowhere for no reason is as foolish as it is harmful.
Character grows out of little things. It may be that being seen with a disreputable person three times, or even once, will change the whole current of our career. Don’t practise the vices of dudes nor the habits of street flirts.
Character develops from small actions. Just being seen with a shady person three times, or even once, can completely shift the course of our lives. Don’t adopt the vices of wannabes or the behaviors of street flirts.
Do not marry a boy or girl who is not good at home. That is the golden test of duty,—to do one’s duty alone, away from the eyes of men[38] and the notice of the world; to be good from a right disposition.
Don’t marry a guy or girl who isn’t good at home. That’s the ultimate test of responsibility—doing your duty by yourself, away from the watchful eyes of others[38] and the attention of the world; being good because it’s the right thing to do.
There is no safer rule to marry by than this: “She loves her mother, and isn’t afraid to work. She has a good name at home among her near neighbors. She is neat, sweet, and tidy. Seven days each week she is never off guard, always a lady.”
There’s no better guideline for marriage than this: “She loves her mom and isn't afraid to put in the effort. She has a good reputation among her close neighbors. She is neat, sweet, and organized. Every day of the week, she’s always on her game, always a lady.”
And of a man may it be said, “He is a man, take him all in all; he is manly, he is truthful; he loves his home; he treats his sisters and mother kindly. He is capable of good deeds, and incapable of mean ones. He has a good name.” He deserves success, and it will follow him. He is plain, perhaps, but man outgrows it. He is not a painting, an imitation, a counterfeit, but simply a man. He will do to marry; so will she, the last-named.
And it can be said of a man, “He’s a good guy, take him for what he is; he’s honest, he loves his home, and he treats his sisters and mother with kindness. He is capable of doing good things and not capable of anything petty. He has a good reputation.” He deserves success, and it will come to him. He may not be flashy, but a man grows beyond that. He’s not a work of art, a replica, or a fake, but just a real man. He would be a good choice for marriage; so would she, the one mentioned last.
Don’t marry from pity. It may be akin to love, but the kinship is quite distant. Many a weak[39] woman has so married, and only once regretted it—each and every day afterwards. A life-long regret must follow. What a cold respect is that compliment to any woman, “I took pity on her!” Away with such base uses of pity! Many a woman has had pity on a rakish man or a drunkard and married him to reform his nature. Better, far better, trust a child with a runaway horse or a mad dog. Danger seen and not avoided is criminal carelessness. Surely you can save one life, and its happiness, in such cases. One is quite enough to be sacrificed. Let bravery be shown by demanding a full surrender and reasonable atonement.
Don't marry out of pity. It might feel similar to love, but the connection is pretty distant. Many vulnerable[39] women have done this and only regretted it—every single day after. A lifelong regret will follow. What a cold compliment it is to say to any woman, “I felt sorry for her!” Let's get rid of such low uses of pity! Many women have felt pity for a reckless man or a drunk and married him thinking they could change him. It's much better to trust a child with a runaway horse or a rabid dog. Ignoring danger when you see it is careless and irresponsible. Surely you can save one life and its happiness in these situations. One is more than enough to be sacrificed. Let courage be shown by demanding a complete surrender and fair atonement.
Don’t marry for an ideal marriage only. The girlish dream of marriage is so wide of the reality as to be dangerous. She is to grow up and go away, off to Italy, or some far-away clime of sunshine; there to be taught music and the classics. On some clear moonlight evening, in[40] a summer-time, where birds sing all day long, near a brook or flower-garden, she is to be surprised by a creature of form and make and mental endowment that shall thrill her whole being into rapturous joy. They will go to the parlor, and there, by a grand-piano, she will unseal the pent-up currents of her heart, till tears flow from all eyes around her; there she will seem to hear the childhood melodies, the song of departed friends, the harmony of all the senses, mingling in one sweet welcome to her new-found happiness.
Don't marry just for an ideal marriage. The romantic notion of marriage is so far from reality that it can be risky. She is supposed to grow up and leave, heading to Italy or some distant sunny place; there to study music and the classics. On a clear, moonlit evening in [40] during summertime, where birds sing all day, near a stream or a flower garden, she will be taken by surprise by someone whose appearance and mind will fill her with overwhelming joy. They will head to the parlor, and there, beside a grand piano, she will release all the emotions she's been holding back, bringing tears to the eyes of everyone around her; there she will feel the melodies of her childhood, the songs of friends who have passed, and the harmony of all her senses, merging into one sweet welcome to her newfound happiness.
Her prisoned soul is no longer grovelling in common themes; all the latent power of her being is to burst forth in gladness; and music of the heart is to bear her up until the cottage walls are narrow, till flowers and falling water, brilliant company, ease and riches, smile upon her glad career.
Her trapped soul isn't stuck in ordinary themes anymore; all the hidden strength within her is ready to explode with joy, and the music of her heart will lift her up until the cottage feels small, until flowers, flowing water, vibrant friends, comfort, and wealth all cheer on her joyful journey.
She is to be lifted up, and raised to heights before[41] unknown to mortals. He of whom she dreams of now is fit for Paradise. Finer and finer every day will his genius grow, and nearer to her liking every hour. There is just such joy and just such glory in a new-born love, that seems to reach a grander height each moment, as on eagle’s wings.
She is meant to be uplifted, reaching heights that[41] are unknown to humans. The one she dreams of now is worthy of Paradise. Every day, his genius will get finer, and every hour, he will become more to her liking. There is a special joy and glory in a new love that seems to soar to greater heights with each moment, like an eagle on its wings.
And this is but the generous dream that Nature gives, as a preface to a real life after,—so very, very different. The girl that twines her tender arms around her mother’s neck, and thrills with joyous pride in telling of the brilliant prize that’s offered her, thinks not of rainy days ahead. Perhaps it is just as well; who would begrudge her such half-hours of happiness? But, seeing sometime she must break the spell and know all, it may be safe to drop a hint in season, and say, This way lies safety, that way danger!
And this is just the generous dream that Nature gives as an introduction to a real life that’s ahead—so very, very different. The girl who wraps her tender arms around her mother’s neck and is filled with joyful pride as she shares the amazing prize that’s been offered to her doesn’t think about the rainy days to come. Maybe that’s for the best; who would deny her those precious moments of happiness? But since eventually she will have to break the spell and learn it all, it might be wise to drop a hint now and then, and say, This way leads to safety, that way leads to danger!
Don’t marry a man of even doubtful character.[42] No matter how handsome or brilliant, a bad man has in him elements that are always repulsive; they are poison to his blood and his surroundings, and the only safe guide is his character.
Don't marry a man with even questionable character.[42] No matter how attractive or intelligent, a bad man possesses traits that are always off-putting; they poison his nature and environment, and the only reliable indicator is his character.
No matter how many promises of reformation; you need not turn reformer for his sake. If you will take the risk, do it after he proves himself reformed, and be in no great haste about it.
No matter how many promises of change he makes; you don’t have to become a reformer for him. If you want to take the chance, do it after he shows he’s really changed, and don’t rush into it.
No amount of spicing and seasoning can make tainted meat palatable, and no amount of promising will reclaim a character tainted with vicious habits once seated.
No amount of seasoning can make spoiled meat taste good, and no amount of promises can restore a person’s character once it's been damaged by bad habits.
Young ladies who enter upon the reforming mission furnish more women and children for prisons, later in life, by their own misfortunes than any one class. Cases of reclaimed men after marriage are so rare as to be exceptional. It’s always a dangerous experiment.
Young women who take on the reform mission end up putting more women and children in prisons later in life due to their own misfortunes than any other group. Instances of reformed men after marriage are so rare that they are considered exceptions. It’s always a risky experiment.
Don’t marry too cautiously as to perfection. It has before been fully stated that men and women are human, and imperfect. That is, if you are hunting angels it’s a fool’s errand; there are none unpledged. If you look for tall, handsome, rich, manly, cultivated, talented, brilliant men, or pure, refined, fascinating, beautiful women, and one for each man the world over, the supply never equals the demand of either sex.
Don’t be too careful in your search for perfection when it comes to marriage. It has already been mentioned that both men and women are human and flawed. In other words, if you’re searching for angels, you’ll be wasting your time; there aren’t any who are single. If you’re looking for tall, handsome, rich, strong, cultured, talented, and brilliant men, or pure, refined, captivating, and beautiful women, you’ll find that the supply never meets the demand for either gender.
But to presume that the persons marked under head of “don’t marry” cover all the rest is unreasonable. There are thousands of noble women and men, possessed of sterling sense, strong bodies, affectionate natures, ability to conduct a home, become a genial companion, raise a family, shine in society, and bear their full share of life’s earnest work. Occasionally a man or woman will tower above their fellows, but, generally, the real difference is less than is[44] often supposed. The great majority are good, and live and go to their reward unheard of outside of their neighborhood.
But it's unreasonable to think that the people labeled as "don’t marry" represent everyone else. There are thousands of amazing women and men who have great judgment, healthy bodies, loving personalities, the skills to run a home, be a good partner, raise a family, thrive in social settings, and contribute fully to life’s important work. Occasionally, someone will stand out significantly, but usually, the actual differences are not as big as people often believe. Most people are good and live their lives quietly, without much recognition beyond their own communities.
One has put it rather strongly in this, to many: “The lives of men and women, the best of them, are marred and ruined by uncongenial marriages. They mostly suffer in silence, ashamed to complain of the chain they cannot break. Men and woman cannot know what their sweethearts will be after marriage. I have known a sensitive man, a genius with a soul like a star, whose life was a pilgrimage over burning coals, because his wife was a coarse termagant. Many a gifted woman, fit to be a queen or an empress, is chained to a clod of a husband, whose forced companionship is to her the tortures of Inferno.”
One person has expressed it quite strongly here for many: “The lives of men and women, even the best of them, are damaged and destroyed by unsuitable marriages. They mostly suffer in silence, too ashamed to speak about the bondage they can't escape. Men and women can’t know what their partners will be like after marriage. I've known a sensitive man, a genius with a soul like a star, whose life felt like a journey over burning coals because his wife was a nasty shrew. Many talented women, who are fit to be queens or empresses, are stuck with a dull, unrefined husband, whose forced company feels like the tortures of Hell to them.”
Don’t marry expecting all the virtues in one person. If you do, the disappointment will be startling. There are no perfect characters. History gives[45] none since the Saviour. Even Joseph was willing to punish his enemies.
Don’t get married thinking that one person can have all the good qualities. If you do, you’ll be in for a big disappointment. There aren’t any perfect people. History shows[45] none since the Savior. Even Joseph was ready to punish his enemies.
The majority of men and women are good and pure and fair-looking. The numbers who go to the bad are few compared to the good. Take the country population, and ninety per cent will be good; and sixty per cent of all cities are people of fair characters.
The majority of men and women are good, genuine, and attractive. The number of people who go down the wrong path is small compared to those who are good. If you look at the population of the country, ninety percent will be good; and sixty percent of all city residents have decent character.
It is a mistake to think that most people are bad because the bad ones get so often chronicled in public journals. The good, like the virtuous, live and die and demand no praise of their virtue. The great mass of men are sensible, and honest and upright and sober, and worthy to marry.
It’s a mistake to think that most people are bad just because the bad ones are often reported in the news. The good people, like the virtuous, live and die without needing praise for their goodness. The majority of people are reasonable, honest, upright, sober, and deserving of marriage.
Don’t break a marriage abruptly. This is the wrong way to break a bad match. It intensifies affection. It leads to elopement, or that slow canker in a girl’s nature ending in melancholy, or insanity.
Don’t end a marriage suddenly. This is the wrong way to dissolve a bad relationship. It strengthens emotional ties. It can lead to running away together, or that gradual deterioration in a girl’s spirit that ends in sadness or madness.
Love is a plant so tender that to uproot or transplant it may touch a vital part. There are ways enough to change its current; but of all food to increase its growth, give it a little opposition. Tell a child to leave something alone, and he sulks to touch it. Tell a girl that the man she admires is distasteful to her relatives, and she half despises them from a simple motive of resentment. Lead her by reason to see with her own eyes, and she will be convinced.
Love is a fragile plant that, if uprooted or moved, can affect something deep. There are many ways to alter its course; however, of all the things that help it grow, a little resistance is key. Tell a child to stay away from something, and they'll want to touch it even more. Tell a girl that the guy she likes is looked down upon by her family, and she’ll start to resent them for it. Help her understand by showing her the truth, and she’ll be persuaded.
The great London actor, Garrick, played the drunkard to disenchant a girl, and succeeded. Her parents might have tried it a lifetime and failed. Human nature is queer. It will lead when the way is enticing. It will magnify discoveries, but they must be discovered in the right manner. Remove not the prop till the safety of the structure is secure without it.
The famous London actor, Garrick, acted like a drunk to charm a girl, and it worked. Her parents could have tried forever and never managed it. Human nature is strange. It will follow when the path is tempting. It will amplify discoveries, but they need to be revealed in the right way. Don’t take away the support until the structure can stand strong on its own.
Don’t oppose one’s marriage choice suddenly. Should a girl fall in love with one of bad character, it is[47] best not to call him so at one breath; but say, “What are his habits? Is he good enough and worthy of so pure and comely a person as you are?” Let this task be performed by some girl of same age and class as the one you seek to change. Let them be often together, and find ways of expressing the objections by this method—coming from a classmate, a friend, a chum or companion—and your object may be easily accomplished. A proposed absence without showing why, a long journey with genial company, may have the desired effect. At least use one caution; see that the girl knows the real habits and character of the man you are opposed to her marrying. It will do more than all the urging, scolding, coaxing, or threatening.
Don’t suddenly oppose someone's choice of partner. If a girl falls in love with someone of questionable character, it’s[47] best not to directly label him as such. Instead, ask, “What are his habits? Is he good enough and worthy of someone as pure and lovely as you?” This task should be handled by a girl of the same age and background as the one you wish to influence. They should spend time together and find ways to express concerns through this approach—coming from a classmate, a friend, or a companion—and your goal may be easily achieved. A suggested absence without explanation, or a long trip with enjoyable company, could have the desired effect. At the very least, ensure the girl is aware of the true habits and character of the man you oppose. This will be more effective than any amount of urging, scolding, coaxing, or threatening.
Don’t marry for spite. Why should you? If the one whom you loved most has deceived you and taken another, it will be folly to try to punish[48] him by hanging yourself, or committing a double suicide in a loveless marriage.
Don’t marry out of spite. Why would you? If the person you loved the most has betrayed you and moved on with someone else, it would be foolish to try to get back at him by trapping yourself in a loveless marriage or by committing double suicide.
You will learn this lesson all too dearly when it’s over. Life is too short for those who love it and are well mated; but many a miserable marriage has made one or the other wish for death a million times, to be rid of its burden.
You will learn this lesson all too painfully when it’s over. Life is too short for those who love it and are well-matched; but many unhappy marriages have made one or the other wish for death a million times, just to escape its burden.
You are the one most interested. You will find out, after the knot is tied, that there are many conditions in life better and easier to be endured than a silly marriage to spite some one. You will spite them better by showing what a noble choice they had missed when they took another in your place.
You are the one most interested. You'll discover, after the wedding is done, that there are many situations in life that are far better and easier to handle than a pointless marriage just to get back at someone. You'll get back at them more effectively by demonstrating what a great choice they missed when they chose someone else instead of you.
Don’t propose on a wash-day, in the rain, at breakfast, or in a tunnel. There is no room for fainting in the former, and a narrow chance for time in the latter.
Don't propose on a laundry day, in the rain, at breakfast, or in a tunnel. There's no room for fainting in the first case, and a slim chance for timing in the last.
Many ladies have singular notions on how proposals should be accepted, and to such any[49] rudeness is extremely shocking. A very modest fellow, in deep anxiety, took up his fair lady’s cat, and said, “Pussy, may I marry your mistress?” when the young lady replied, “Say yes, pussy, when he gets brave enough to ask for her.” More than likely this brought the young fellow to his senses. It certainly brought matters to a crisis.
Many women have unique ideas about how proposals should be accepted, and for them, any kind of rudeness is incredibly surprising. A very shy guy, feeling anxious, picked up his girlfriend's cat and asked, “Pussy, can I marry your owner?” to which the young lady responded, “Say yes, kitty, when he gets brave enough to ask for her.” This probably helped the young man regain his confidence. It definitely brought everything to a head.
Most young people talk to each other as though a tall stone wall stood between them and they must find a door in it. Strange enough, the difference in views vanishes at the merest mention of each other’s sentiments.
Most young people communicate as if there’s a tall stone wall separating them, and they need to find a door to get through. Curiously, the differences in their opinions disappear as soon as they mention each other’s feelings.
Don’t mitten a mechanic, simply on account of his business. If he is worthy, never mind his business. He can grow out of it, and will grow out of it. Collier was a blacksmith, Wilson a shoemaker, Andrew Johnson a tailor, Peter Cooper a glue-maker, Grant a tanner, and Lincoln the humblest of farmers. In this country it is not[50] a question what a man was, but what he is; not even what he is, but what he may be, and what he is capable of yet attaining.
Don't judge a mechanic just because of his job. If he is a good person, his occupation shouldn't matter. He can improve himself and will do so. Collier was a blacksmith, Wilson a shoemaker, Andrew Johnson a tailor, Peter Cooper a glue-maker, Grant a tanner, and Lincoln the simplest of farmers. In this country, it’s not[50] about who a man was, but who he is; not even just who he is, but who he might become and what he is capable of achieving.
Many a girl has turned away a mechanic and married a rich loafer, only to find in good season that the mechanic was at heart a gentleman, with growing possibilities, and the loafer remained such for all time.
Many girls have rejected a mechanic and married a wealthy slacker, only to realize over time that the mechanic was truly a gentleman with great potential, while the slacker stayed the same forever.
Advice is seldom heeded in such matters, but it may do to mention it. The true test of manhood is seen in the mettle of boyhood. If you wish to forecast the future, study the past history of your subject. If one is selfish, tyrannical, and overbearing by being rich, he will be a bad man to marry. If, on the other hand, he is pleasant, kind, genial, and forbearing, loves his kind, is attentive to his mother and sisters, and has made friends and character in early life, he is not very likely to change his notions later. There is often more manhood in a poor one-armed man than a rich athlete.
Advice is rarely taken in these situations, but it’s worth mentioning. The real measure of a man’s character is shown in his youth. If you want to predict the future, look at the past behavior of the person. If someone is selfish, controlling, and arrogant because of their wealth, they’ll likely make a poor marriage partner. On the other hand, if he is friendly, kind, easygoing, compassionate, cares for his family, and has built strong friendships and character in his early years, he’s not likely to change his ways later on. Often, a poor man with one arm has more true manhood than a wealthy athlete.
Don’t marry a man too poor. It is the height of folly to mate, and attempt to raise seven children on what will bring up three indifferently. Have a little discretion. Think that eating, dressing, etc., cost something, and no one can live happily without some of these common comforts. If they cannot buy them single, it is folly to double one’s misery by marrying in the jaws of starvation. It is suicide: it is worse,—it is double suicide, and may lead to pauperism and crime and disgrace.
Don’t marry a man who's too broke. It's completely foolish to partner up and try to raise seven kids on what could barely support three. Use some common sense. Consider that food, clothing, and other essentials cost money, and no one can truly be happy without some of these basic comforts. If they can’t afford them on their own, it’s just plain dumb to add to your misery by marrying someone who can’t provide. It’s self-sabotage; worse yet, it’s like committing suicide twice, and it could lead to poverty, crime, and shame.
Don’t marry where the woman is older than the man. Men are restless creatures and exacting. They expect grace, beauty, and refinement; they prefer youth to age, generally. At least it is the fashion to marry a wife some years younger than the husband. Women mature earlier; they have less expectancy of long life, and on an average live seven to ten years less, and show age at fifty more than a man does at sixty-five.[52] Of the two, a woman should look smaller and younger and better than a man. This accords with the belief of all refined people.
Don't marry if the woman is older than the man. Men are restless and demanding. They expect grace, beauty, and sophistication; they generally prefer youth over age. At least, it is common to marry a wife several years younger than the husband. Women mature faster; they have a shorter life expectancy and typically live seven to ten years less, appearing older at fifty than a man does at sixty-five.[52] Ideally, a woman should look smaller, younger, and more appealing than a man. This aligns with the views of all cultured individuals.
Don’t marry a crank. This class of men will be wordy and persuasive. They tell all sorts of stories of life,—how the world is mismade; how they could improve upon this thing or that; how marriages should be made between blondes and brunettes; how, with their philosophy, society would reach perfection.
Don’t marry a grouch. This type of guy will be talkative and convincing. They share all kinds of stories about life—how the world is messed up; how they could fix this or that; how marriages should pair blondes and brunettes; how, with their way of thinking, society would achieve perfection.
Such men are invariably tyrannical. They are exacting to the last degree; they have neither faith, hope, nor charity, but run in one groove. They distrust the powers that be, and generally mount some hobby, and forever prattle about the rights of free love or the wrongs of government. Avoid them as you would a tramp.
Such people are always tyrannical. They are demanding to the extreme; they have no faith, hope, or kindness, but stick to one narrow mindset. They distrust the authorities and usually focus on some obsession, endlessly talking about the rights of free love or the injustices of government. Stay away from them as you would from a homeless person.
Don’t marry fine feathers. Chesterfield was well up on manners, and gave his son this rule, among his twenty-one maxims to marry by:[53] “Let not the rustling of silk entrap you into matrimony.” Fine clothing has a certain fascination to many. Some choose a wife by the becoming effect of a tasty garment. Some select a fine dancer; others rely upon a small hand or a petite form. These points may be all well noted, but they are but parts of a greater whole that should govern a wise selection.
Don’t marry just for looks. Chesterfield was well-versed in manners and gave his son this guideline, among his twenty-one rules for choosing a partner:[53] “Don’t let the allure of silk draw you into marriage.” Fancy clothes can be appealing to many. Some pick a wife based on how good she looks in a nice outfit. Some go for a great dancer; others focus on small hands or a petite figure. While these traits can certainly catch your eye, they are only parts of a bigger picture that should guide a wise choice.
Don’t marry a “masher”—man or woman. A regular professional flirt will never settle down to love one woman or one man. Habits once formed will cling to them in after-life. They are like runaway teams—liable to take fright and go when least expected.
Don’t marry a “masher”—man or woman. A regular professional flirt will never commit to loving just one person. Habits formed in the past will stick with them for life. They are like runaway horses—prone to get scared and bolt when you least expect it.
Civil attention, by a lady or gentleman, to the other sex is natural and courteous, but the thought that every fair lady is common prey is repulsive. The traveller who avoids all vacant car-seats but the nearest to a handsome young[54] woman, and forces his conversation against her will, has an eye to his business of one more conquest; but the too often insulted woman who complains of over-attention from gentlemen is generally one who walks much unattended and shows some willingness to be not wholly unnoticed.
Being polite and attentive to the opposite sex is natural and courteous, but the idea that every attractive woman is fair game is disgusting. The traveler who only sits next to a pretty young woman and tries to engage her in conversation against her wishes is just looking for his next conquest. On the other hand, the woman who often complains about excessive attention from men is usually someone who wanders around alone and seems somewhat open to not being completely overlooked.
Don’t marry without love. It will be plain enough after a while. You will not mind it at first, perhaps, but the time will come when, by a song, or a face, or a voice, or a form, you will awake as from a dream, to find you have chosen carelessly. It will be too late then. A loveless marriage may stand throughout a honeymoon. It may last in youth, but not when storms and trials come in after-years. It lacks that something which words do not well express,—continuity, heart-bound devotion, and endurance.
Don't marry without love. It will become obvious eventually. You might not notice it at first, but there will come a time when a song, a face, a voice, or a figure will wake you from a dream, and you'll realize you chose carelessly. By then, it will be too late. A loveless marriage might hold up during the honeymoon phase. It may last in your youth, but it won't withstand the storms and challenges that come in later years. It lacks that special something that words can't fully capture—continuity, heartfelt devotion, and endurance.
No matter how plain each or either may be, if[55] they love each other they will overlook little things, and live patiently and happily to the end. But once, at least, must come this joy and glory of wedlock, that seems to be the wise design of Nature,—a love for one another. It endures through age and trouble, and is a more lasting tie than all others together.
No matter how ordinary either of them might be, if[55] they love each other, they'll overlook the small stuff and live together patiently and happily until the end. But at least once, they must experience the joy and glory of marriage, which seems to be Nature's wise plan—a love for each other. It lasts through the years and hardships, and it's a stronger bond than any other.
Don’t marry an idle spendthrift; one whose money comes without effort at first, and goes as rapidly, will one day come to want as certainly as waters reach their level. Nature has fashioned us all for work,—work of mind or work of body, mental or physical labor,—and with it comes strength of muscle and of will. Listless life of idleness, without motive, without aim, is open to every form of temptation.
Don’t marry a lazy spendthrift; someone who gets their money easily at first and loses it just as quickly will definitely end up in need, just like water finds its own level. We’re all made for work—whether it’s mental or physical—and with that work comes strength of mind and body. A lazy, aimless life is vulnerable to all kinds of temptation.
It is not a crime to be rich, or to be poor. It is a crime to be listless in a busy world. He would be disgraced who, standing on a wharf, saw a drowning crew without offering relief. He[56] would be a coward who would not defend a woman in distress; yet all around us are the needy, helpless, drowning, starving, whom it is our duty to rescue and lift up in life; and marriage is the place where society is born, and grows and ripens into use.
It’s not a crime to be rich or poor. What is a crime is to be apathetic in a busy world. It would be shameful for someone standing on a dock to witness a crew drowning without attempting to help. He[56] would be a coward if he didn’t defend a woman in trouble; yet all around us are those who are needy, helpless, drowning, and starving, whom we have a duty to rescue and elevate in life. Marriage is where society is formed, grows, and matures into something useful.
Don’t marry a stingy man; of all narrow, mean men, he is worst who has money, and has no will to do good with it. A “dog-in-the-manger” man, who can improve his town, his church, his neighborhood, and does not, is a drone in life’s hive and deserves no success.
Don't marry a stingy man; of all the selfish, cheap people, he is the worst if he has money and refuses to use it for good. A "dog-in-the-manger" type, who has the means to improve his town, his church, or his neighborhood but chooses not to, is just a parasite in life’s hive and deserves no success.
One who is poor and has no means is excusable; one who locks and buries treasures deserves the Bible sentence of him who hid his talent in the earth—to be taken from him and placed with the active one’s talent.
One who is poor and has no resources is excusable; one who locks away and buries treasures deserves the Biblical judgment of the person who hid their talent in the ground— to have it taken from them and given to the one who is active with their talent.
A narrow, selfish, stingy man will count your pennies spent, and postage used, and clothing worn, as wasted. One must live in constant[57] dread of such a creature—we need not name him man; it would disgrace the term. A miser’s wife lives a loveless life.
A narrow-minded, greedy, stingy man will tally up every penny you spend, the postage you use, and the clothes you wear, seeing it all as waste. You have to live in constant[57] fear of such a person—we need not call him a man; that would shame the term. A miser’s wife lives a life without love.
Don’t marry too hastily. Some rush into matrimony like a steam-engine going to put out a fire, as though one moment lost would be eternal defeat, and the first there gain the highest prize. Many a one has repented more leisurely and in sorrow for such conduct. But of all things, marry at a good opportunity.
Don’t rush into marriage. Some dive into it like a train racing to extinguish a fire, as if missing a single moment would mean total failure, believing that being the first to commit wins the best reward. Many have regretted such hasty decisions later on in sadness. But above all, make sure to marry at the right time.
Don’t be too slow about it. Girls who give up the society of all but one, and turn their homes into special receptions for one person, will be worried to death in a year or two, if things move too moderately.
Don’t take your time with it. Girls who isolate themselves from everyone except one person and transform their homes into exclusive spaces for that individual will be stressed out in a year or two if things progress too slowly.
Brace up and proceed to business, or release your claim and let some one else have an opportunity. Long engagements lead to lovers’ quarrels; they, in turn, fail to make up sometimes, and then follow scandal and gossip over broken[58] ties; and later two go down to their early sleep disheartened, ruined by a trifling neglect and a reasonable inventory of prospects. You will see it all plainly when it is over. It will be a “might have been” then, sure enough, but too late.
Step up and get to it, or give up your claim and let someone else have a shot. Long engagements lead to arguments between lovers; sometimes they don't reconcile, leading to scandal and gossip over broken ties. Eventually, they both end up feeling defeated, crushed by minor neglect and a realistic view of their future. You'll see it all clearly when it's done. It will be a "what could have been" moment, but by then, it will be too late.
Don’t marry a silly girl. It’s something of an art to select a sensible person, but many are captivated by frivolous sayings and coquettish acts of simpering school-girls and marry them. They make better playmates than wives. They are generally shallow, nonsensical, and superficial. They seldom learn anything; a tittering girl is wearisome in real life. They are ever unstable as water and changeable as wind; get some one that you can rely upon in confidence.
Don’t marry a silly girl. It’s a bit of an art to choose a sensible partner, but many people get drawn in by silly remarks and flirtatious behavior of giggling girls and end up marrying them. They make better friends than spouses. They are usually shallow, nonsensical, and superficial. They rarely learn anything; a giggling girl is tiresome in real life. They are as unpredictable as water and as changeable as the wind; find someone you can trust completely.
Avoid slovenly dressed girls or heedless men. Life seems very short sometimes, but if ill-mated it may be a long and tiresome life. A woman with shoes run down, a man with[59] slouched and battered hat, reckless of neatness, will grow worse, and seldom better.
Avoid messy-dressed girls or careless men. Life sometimes feels very short, but if you choose the wrong partners, it can turn into a long and exhausting experience. A woman with worn-out shoes and a man with a slouched and beat-up hat, indifferent to their appearance, will likely only get worse and rarely improve.
Trifling as it may appear, the tidy dress, the tasty every-day apparel, the ladylike appearance, and general style of man or woman, go a long way to form character. Beecher was right in saying that “clothes do not make the man, but they make him look better after he is made.” The same rule is true of women.
Trivial as it might seem, a neat outfit, everyday clothes, a feminine appearance, and overall style of a person play a significant role in shaping character. Beecher was correct in stating that “clothes do not make the man, but they make him look better after he is made.” The same principle applies to women.
Don’t expect too much in marriage. The story pen-pictures and fashion-plate models of men that we see and read about are always exaggerated. Not one man in a million would equal their description. Men are plain flesh-and-blood creatures; women are not angels. They build their hopes too high who expect otherwise. Take the handsomest person you know and ten years’ wear will dull the edges; and of all faded features, the once very handsome show change the soonest. There are many little odd-faced[60] fellows who grow up to be fine manly men. The growth from boyhood or girlhood to youth, and youth to manhood or womanhood, and so on to old age, is marvellous. It takes a keen sense of foresight to measure the future of many boys and girls by their beginning. There is no rule safer than choosing a good form, a good brain, a good temper, and a good character, and waiting for the other developments.
Don't expect too much in marriage. The stories and idealized images of men that we see and read about are always exaggerated. Not one man in a million would match their description. Men are just ordinary flesh-and-blood beings; women are not angels. Those who expect otherwise are setting their hopes too high. Take the most attractive person you know, and after ten years, time will dull their charm; and of all fading looks, the once very handsome lose their appeal the quickest. There are many uniquely faced[60] guys who grow up to be great, strong men. The transition from childhood to youth, and from youth to adulthood, and then on to old age, is incredible. It takes a sharp sense of foresight to gauge the future of many boys and girls based on their beginnings. There’s no safer approach than to pick a good physique, a good mind, a good temperament, and a good character, and then wait for the rest to unfold.
Endure what cannot be cured, and don’t wish your wife or husband were as handsome as some neighbor or as rich as some nabob. Youth and good qualities are riches. It may be he is richer by far than the very one envied. The richest are not always those who own the most—many of these are poor indeed, and often miserable.
Endure what can't be fixed, and don't wish your spouse were as attractive as a neighbor or as wealthy as some big shot. Youth and good traits are valuable. It might be that he is way richer than the one being envied. The wealthiest aren't always those with the most possessions—many of them are actually quite poor and often unhappy.
Don’t marry a fop. Vanity in a woman is bad enough, in men it is intolerable! A man-milliner,[61] a namby-pamby female male, a walking model for ready-made furnishing-stores, may think himself exceedingly stunning, but to a real lady or gentleman he is a nonentity. Such husbands never could be satisfied with the admiration you would give them; they would weary your mirrors and try your patience. What are they good for, anyway? There is room for women and room for men, but a half-woman or a half-man is never great. They are not very likely to marry at all, and less likely to make home happy.
Don't marry a guy who's all about appearances. Vanity in a woman is bad enough; in men, it's just unacceptable! A man who's overly concerned with style, a soft-spoken man who acts more like a woman, a walking advertisement for furniture stores, might think he's incredibly impressive, but to a real lady or gentleman, he's nothing special. These types of husbands would never be satisfied with the admiration you give them; they would exhaust your mirrors and test your patience. What are they even good for? There's space for both women and men, but a man who's like a woman or a woman who's like a man will never be great. They aren't likely to get married at all, and even less likely to create a happy home.
Don’t expect everything of one person. Some expect to marry love, beauty, talent, riches, and affection all in one. It is unreasonable; you will never find it, and may as well give up looking in good season.
Don’t expect everything from one person. Some people think they can find love, beauty, talent, wealth, and affection all in one partner. That’s unrealistic; you’ll never find it, so you might as well stop searching while you’re ahead.
“Waukeen” Miller was requested to rewrite an article sent to a New York magazine and returned this pithy reply: “I can’t re-copy it. I[62] can’t do everything. What do you expect of a man, anyway—to be a genius, an inventor, and a writing-teacher? No, I can’t bother my brains with copying worth four to six hundred a year at the highest.” This covers the whole subject in a sentence. But it is well to add that Nature is sparing of her gifts. To one she allots beauty, to another strength, to another wisdom, to a third courage, to a fourth ability to acquire riches, to another that to write and speak, to teach, to manage, to paint, or to control armies: all are not alike, and to no one belong all virtues.
“Waukeen” Miller was asked to rewrite an article sent to a New York magazine and replied with this brief response: “I can’t copy it. I can’t do everything. What do you expect from a person, anyway—to be a genius, an inventor, and a writing teacher? No, I can’t waste my energy on copying worth four to six hundred a year at most.” This sums up the entire topic in one sentence. But it’s important to note that nature is stingy with her gifts. To one person, she gives beauty, to another strength, to another wisdom, to a third courage, to a fourth the ability to acquire wealth, and to others the skills to write and speak, to teach, to manage, to paint, or to command armies: not everyone has the same abilities, and no one possesses all virtues.
Don’t expect too much of a wife. If she is beautiful, that will be her pride and ideal. If plain, she may make it up a thousand times in goodness, gentleness, industry, virtue (the plainest are the least tempted). Earnest in her duty, she may be of all women the most suited to your station. If talented, she will devote herself to[63] it. You cannot own beauty, talent, domestic drudgery all in one.
Don’t expect too much from a wife. If she’s beautiful, that will be her pride and aspiration. If she’s plain, she might make up for it a thousand times with her kindness, gentleness, hard work, and virtue (the plainest are the least tempted). Dedicating herself to her responsibilities, she might be the most compatible with your lifestyle. If she’s talented, she’ll focus on that. You can’t have beauty, talent, and domestic skills all in one person.
“Looking for angels, are you?” said an advanced maiden in the country. “Well, you’ll not find ’em fit for kitchen work; and, while I think of it, how would you look by the side of an angel, you brute you?” and he subsided.
“Looking for angels, are you?” said an older woman in the countryside. “Well, you won’t find them suitable for kitchen work; and speaking of that, how would you look next to an angel, you brute?” and he fell silent.
No, they are not much suited to kitchen work, the so-called angels; but many a mother who has brought up a large family as her own kitchen maid, without servants, who has braved the hardships of poverty and privation, has led a life but little lower than the angels, after all.
No, they aren't really cut out for kitchen work, the so-called angels; but many mothers who have raised a big family on their own, without any help, and who have faced the challenges of poverty and hardship, have lived a life that's not much lower than the angels, after all.
Don’t marry and cross your husband. While on this division, don’t cross your wife just at dinner-time. After the cares of business he is tired, fretful, and she is of similar humor. To make a dispute is much easier than to make a coal fire. Wait!
Don’t marry and upset your husband. While on this topic, don’t annoy your wife right at dinner time. After dealing with work, he’s tired, irritable, and she feels the same way. It’s much easier to start an argument than to start a coal fire. Wait!
Don’t flash up and speak back, and irritate by quick answer. Wait!
Don’t respond with anger or irritation; take a moment before replying. Wait!
If man or woman could only wait in seasons of anger, all would blow over and harmony return like spring flowers, that are not always in blossom.
If a man or woman could just wait during times of anger, everything would calm down and harmony would come back like spring flowers, which don’t always bloom.
Don’t both speak at once, nor both get angry at once, nor both be too determined at once. No one is ever convinced by angry tones. It is horribly repulsive to talk so; besides, you will both be sorry for it very many times. Wait, and let your judgment mature after dinner; quarrel, if you must, in whispers; that is the new fashion. Try the newer form.
Don’t both talk at the same time, or get angry at the same time, or be too stubborn at the same time. No one is ever convinced by angry voices. It’s really off-putting to talk like that; plus, you’ll both regret it a lot later. Wait and let your thoughts settle after dinner; if you have to argue, do it quietly; that’s the new trend. Give the new way a try.
About ten thousand new divorces could be prevented each year by observing these rules of common sense and reason. When will married people and unmarried people, and lovers and neighbors, learn how pleasant peace is, and how awkward it is to quarrel together?
About ten thousand new divorces could be prevented each year by following these common sense rules. When will married people, single people, lovers, and neighbors realize how nice it is to have peace and how uncomfortable it is to argue with each other?
One man pounds his finger with a tack-hammer and blames his wife for it a month later; one man’s goose gets in a neighbor’s garden and is killed—perhaps served him right—and yet they are sworn enemies for five years later; and not until some child is rescued from a burning building or a mad dog, by the enemy neighbor do the two know how pleasant and useful it is to dwell in harmony.
One guy hits his finger with a hammer and blames his wife for it a month later; one guy's goose gets into a neighbor's garden and gets killed—maybe it deserved it—and yet they end up being sworn enemies for five years; and only when a kid is saved from a burning building or a rabid dog by that enemy neighbor do they realize how nice and beneficial it is to live in harmony.
Families who have been estranged for years are some day—ah, some day!—called to look into the sightless eyes that once flashed in anger, or lay away in its earthy home the form they shunned for some trifling answer in a passion. If we knew how soon, how cautious we would be! Life is so short to quarrel and make up in; they who quarrel may never make up.
Families that have been distant for years are someday—oh, someday!—called to confront the sightless eyes that once shone with anger, or to lay to rest in its earthly home the body they avoided over some insignificant disagreement in a fit of passion. If we only knew how soon, how careful we would be! Life is too short to fight and reconcile; those who argue may never reconcile.
Don’t marry in fun. Be in earnest about a matter of so much moment. It may seem funny to a lot of girls out on a sleigh-ride to call in[66] some one and wind up an escapade by a double wedding; but few of such marriages ever end well.
Don’t treat marriage lightly. Take something this important seriously. It might seem amusing to a group of girls on a sleigh ride to invite someone and end up with a double wedding, but very few of those marriages turn out well.
Sudden and ill-considered matches are mismatches. You may have a mother, a sister, or a family to consult; then the old-fashioned way is the best. It’s a left-handed marriage at best that will not allow the forms used for ages to strengthen its solemnity.
Sudden and thoughtless relationships are often mismatches. You might have a mother, a sister, or family to talk to; in that case, the traditional approach is the best. It’s a less than ideal marriage that won't let the customs that have been around for ages add to its seriousness.
Let the world know by open dealing that you have married above any secrecy, elopement, or underhanded fashion. Be brave enough to follow the form of society in a manner that concerns every neighbor and every relative.
Let everyone know openly that you have married, without any secrecy, elopement, or sneaky behavior. Have the courage to follow societal norms in a way that involves every neighbor and every relative.
Marry at home or at church, in good form, without display; marry according to the best usage of the best people, and you will reap some benefit from the sensible conclusion.
Marry at home or at church, in good style, without show; marry according to the best practices of the best people, and you'll gain some benefit from the sensible choice.
Don’t marry without an eye to comfort. A man that expects to live thirty years or more with[67] a partner will investigate his likes and dislikes; so should a woman. Are you ready to attend a cattle ranch and brave the frontier? Then look the matter clearly in the face at the first hint of the man’s proposal who expects it.
Don't marry without considering your comfort. A man who plans to spend thirty years or more with[67] a partner will look into his preferences; a woman should do the same. Are you prepared to manage a cattle ranch and face the challenges of the frontier? Then examine the situation openly at the first hint of the man's proposal who expects it.
Do you prefer the city to the country? Look to the earliest opportunity. Can you endure a soldier’s absence, or wait for an explorer? or will you prefer a domestic relation that brings you both under one roof daily? These questions should be answered soon enough to prevent regret, remorse, or separation. The greatest of all dangers in marriage is the color-blindness of lovers: they never use but one color—rose color—till a few weeks after the wedding.
Do you prefer the city over the countryside? Look for the earliest opportunity. Can you handle a soldier’s absence, or wait for an explorer? Or would you rather have a domestic relationship that keeps you both under one roof every day? These questions should be answered quickly to avoid regret, remorse, or separation. The biggest danger in marriage is lovers being color-blind: they only see one color—rose-colored—until a few weeks after the wedding.
Don’t spurn a man for his poverty. “Prosperity is the parent of friends; misfortune is the fire by which they are tried.” One may be poor by an honest failure, another may be rich on ill-gotten[68] gains. The first the lord of honor, the last a prosperous knave.
Don’t reject someone because they’re poor. “Wealth brings friends; adversity tests them.” One person may be struggling due to an honest failure, while another might be wealthy from dishonest gains. The first is a man of honor, while the latter is just a successful trickster.
“I would give it all willingly and work by the day if we could be placed back where we were, and be free from the worry and dread and anxiety,” said a rich man’s wife to a waiting friend by her sick bedside.
“I’d give everything without hesitation and work day by day if we could go back to where we were and be free from worry and fear,” said a wealthy man’s wife to a friend waiting by her sickbed.
Who does not know of poor, plain boys who endured the poverty of youth, struggled with their studies, carved out a fortune as from flinty marble, and enjoyed it in maturer years, all the more for the effort it cost them, all the more likely to last and continue to bless other generations?
Who hasn’t heard of poor, ordinary boys who faced the hardships of growing up in poverty, worked hard at their studies, shaped a fortune from hard times, and enjoyed it in their later years? Their struggles made their success even sweeter and more likely to last, continuing to benefit future generations.
Franklin commenced poor with a penny loaf; Greeley was homely and awkward. Few would have looked for Lincoln’s rise. Giddings and Collier and Garfield all started low on the ladder, and ended high in honor and worthy of any woman’s affection.
Franklin started out poor with a penny loaf; Greeley was plain and clumsy. Not many would have predicted Lincoln's rise. Giddings, Collier, and Garfield all began at the bottom, but they ended up with great honor and deserving of any woman's love.
If we could only get near enough to Genius to comprehend its superior worth; if we could reverence talent and admire integrity and take true measure of prospective greatness, what a fortune we would possess!
If we could just get close enough to Genius to understand its true value; if we could respect talent and admire integrity and accurately assess potential greatness, what a treasure we would have!
Like high-priced lots in large cities, the discoverers of rare locations seldom knew the value of their purchases. It takes time for development; more time in genius and character than we are always ready to wait for; but the far-seeing are always rewarded, so with the prizes of matrimony.
Like expensive properties in big cities, those who find rare spots often don’t realize the true value of what they buy. Development takes time; it requires more patience, talent, and character than we’re typically willing to give. However, those who can see the bigger picture are always rewarded, just like in marriage.
Don’t marry and expect a husband to be wealthy while young. Only the older men should be looked to for high financial standing. In a hopeful country like ours, few are rich under fifty, seldom under sixty.
Don’t get married and expect your husband to be wealthy when you're young. Only older men should be considered for financial security. In a hopeful country like ours, few people are rich before turning fifty, and rarely under sixty.
Young men who earn their education, and begin and learn a business are barely partners at thirty or thirty-five. It takes time to prosper. Several[70] mistakes may be made. Scarcely a wholesale house in New York or Boston has run on twenty years without a failure. Failure is the rule, success the exception. Patience, pluck, and perseverance win the victory, but they who spend freely in the forenoon have little left in the evening. Those who save early double in like ratio later on.
Young men who get their education and start learning a trade are hardly partners by the time they're thirty or thirty-five. It takes time to succeed. Many[70] mistakes can happen along the way. Hardly any wholesale businesses in New York or Boston have lasted twenty years without facing failure. Failure is the norm; success is the exception. Patience, courage, and perseverance lead to victory, but those who spend freely in the morning have little left by evening. Those who save early end up with double later on.
Don’t marry in opposite religious views. If possible, marry near your own belief. This may seem strained, but the story of divorces will confirm its wisdom. Children and parents very often disagree on religious subjects. The farmer’s “Betsey and I are out” controversy, “was a difference in our creed. And the more we argued the matter, the less we ever agreed.”
Don’t marry someone with opposing religious beliefs. If you can, marry someone who shares your views. This might sound awkward, but the number of divorces will validate this advice. Parents and children often clash over religious topics. The farmer’s “Betsey and I are out” dispute was about our differing beliefs. And the more we debated it, the less we ever agreed.
It is pleasant to agree on a subject so vital in families, more especially so in Protestant and Catholic families, where education is sometimes[71] controlled by church government, and marriages are held illegal in one church if not solemnized by its forms and between regular believers in its faith and doctrines.
It’s nice to find common ground on such an important topic in families, especially in Protestant and Catholic families, where education is sometimes[71] controlled by the church, and marriages are considered invalid by one church if they aren’t conducted according to its rituals and between true believers of its faith and beliefs.
Don’t marry a duke, or any man who travels on his title. The most of such men are very common, and the most of young people who seek their company are sold, deceived, and seriously disappointed.
Don't marry a duke, or any man who relies on his title. Most of these guys are pretty ordinary, and many young people who pursue their company end up feeling tricked, let down, and really disappointed.
They expect a fortune to begin with, and will be the most exacting of all mortals. This is a mere matter of birth and surroundings. Novels tell many beautiful stories (pretty visions) about brave and noble dukes and their princely palaces, attentive servants, and flower-arbors. Experience tells far different stories.
They expect a fortune right from the start and will be the most demanding people you can imagine. This is simply a result of their birth and environment. Novels spin many lovely tales about brave and noble dukes, their grand palaces, devoted servants, and gardens full of flowers. But real-life experience tells a very different story.
The history of nine out of ten of such unnatural unions is a record of a half million or so squandered on a petted daughter to satisfy a mother’s ambition, and ending in misery entailed[72] by the dearly bought purchase. Don’t marry so much out of rank as to be a burden, or carry a burden.
The history of nine out of ten of these unnatural unions shows a pattern of wasting about half a million on a spoiled daughter to fulfill a mother's ambition, which ultimately leads to the misery caused by that expensive choice.[72] Don't marry just for status to avoid being a burden or carrying one.
Do marry a man that you can look up to, and see that he can do likewise. There are plenty of farmers, mechanics, merchants, conductors, doctors, lawyers, and men of general business, who are worthy, trusty, generous, noble, and will make excellent husbands.
Marry a man you can respect, and make sure he can respect you too. There are many farmers, mechanics, merchants, conductors, doctors, lawyers, and business professionals who are deserving, reliable, generous, and noble, and who will make great husbands.
Seek them out from their character, their conduct at home, their treatment of sisters and mothers, their devotion to business and adherence to principle. Show them that you trust them. Be ready to marry. Become accomplished and useful. Make yourself worthy of a home, and know how to manage it with skill and kindness. Loving natures are not long neglected. The worn-out belles and women who fade and wither, and die snappish and single, were insincere, or lacked some quality of winning manners.
Seek them out based on their character, how they act at home, how they treat sisters and mothers, their commitment to work, and their sense of integrity. Show them that you trust them. Be prepared to get married. Become skilled and helpful. Make yourself deserving of a home, and learn how to manage it with competence and kindness. Loving personalities are not ignored for long. The worn-out socialites and women who fade away and end up bitter and single were insincere or lacked some quality of charm.
Do marry a President. That is the correct form now. It’s so romantic. Waive all the hints of other objections,—age, love, spite, money, and the like. Get a President,—just for the position, you know!
Do marry a President. That’s the way to go now. It’s so romantic. Ignore all those other concerns—age, love, jealousy, money, and so on. Just get yourself a President—for the status, you know!
Then all the little jewels and diamonds and presents will come rolling in like flowers to a favorite singer. All little objections vanish in the presence of a President. He must be suited to any condition of beauty, genius, or intellect. Don’t refuse a President’s offer; you may never get but one such in a lifetime.
Then all the little jewels, diamonds, and gifts will come pouring in like flowers for a beloved singer. All minor objections disappear in front of a President. They must fit into any situation of beauty, talent, or intelligence. Don’t turn down a President’s offer; you might only get one like it in a lifetime.
Do marry a plain man. Just a plain, common-sense man; be he banker, lawyer, doctor, farmer, builder, merchant, so he is a man; for manhood is at a premium to-day in home life! The world is full to overflowing with brilliant men. Public offices are public trusts, and all that such responsibility implies, and there are women in stations where the word home has very little[74] meaning, and other women who long for the quiet and comfort of true domestic life away from the cares of office and the demands of lofty stations.
Marry a regular guy. Just a regular, down-to-earth man; whether he's a banker, lawyer, doctor, farmer, builder, or merchant, as long as he's a man; because strong manhood is rare these days in home life! The world is overflowing with brilliant men. Public offices are meant to serve the public, and all that comes with that responsibility, but there are women in roles where the idea of home has very little[74] meaning, and other women who yearn for the peace and comfort of real domestic life, away from the pressures of work and the demands of high-status positions.
Two of the things that lead to greatest misery of the masses to-day are over-ambition and reckless marriages.
Two of the main things causing the greatest misery for people today are excessive ambition and impulsive marriages.
Don’t coax a woman to love you. If you wish to win, that is certainly the wrong way. If they have any notion of it, you are in the opposite direction of success.
Don't try to persuade a woman to love you. If you want to succeed, that's definitely not the right approach. If she has any sense of it, you're moving in the exact opposite direction of winning her over.
Women despise a fawning, cringing nature. “Fortune and women, born to be controlled, stoop to the forward and the bold.”
Women dislike a sycophantic, submissive attitude. “Fortune and women, meant to be led, are drawn to those who are confident and daring.”
A far more sensible way to win will be by indifference. Show enough willingness to reassure her, and enough courage to act manly.
A much smarter way to win will be by showing indifference. Show enough willingness to reassure her and enough courage to act like a man.
Ten to one you have mistaken her temper by lack of frankness. Nothing is more touching[75] than truth. If you are really bent on marrying and have told the right person the whole story, earnestly and truthfully, the answer should be decisive.
Ten to one you've misjudged her mood because you weren't straightforward. There's nothing more moving than honesty[75]. If you're truly committed to getting married and have shared the complete story with the right person, sincerely and truthfully, the response should be clear-cut.
Keen dealers seldom banter; they may hesitate, they may explain their wants and wishes, they never parley very long or express much anxiety to strike a bargain.
Keen dealers rarely joke around; they might pause, they might explain what they need and want, but they never negotiate for too long or show much worry about sealing a deal.
Winning a wife or a lover is a rare art. To be worthy of either is the first essential. It is better to be worthy of it than to be President and unworthy.
Winning a wife or a partner is a rare skill. Being deserving of either is the most important factor. It's better to be deserving than to be President and not worthy.
It must be consoling even to a jilted lover to feel that he is superior to the one successful. The next thing to being worthy is being ready. Many a youth begins driving, sleighing, and dressing for society who pays his clothing bills by instalments, and whose salary is wholly unequal to his outlay.
It must be reassuring even for a rejected lover to think he’s better than the one who succeeded. The next best thing to being worthy is being prepared. Many a young person starts driving, sledding, and dressing for social events while paying for their clothes in installments, and whose income is completely mismatched with their spending.
Fairness demands that a girl in marrying should[76] better her condition. How can one expect her to marry into misery?
Fairness requires that a girl should improve her situation when she gets married. How can anyone expect her to marry into unhappiness?
Chesterfield quotes an old Spanish saying of great force and aptness: “It is the beginning that costs in everything. The first step over, the rest is easy.”
Chesterfield shares an old Spanish saying that holds a lot of power and relevance: “It's the beginning that is difficult in everything. Once the first step is taken, the rest is easy.”
Don’t marry recklessly. Before two or more men form a partnership, they learn each other’s means of furthering the business to be engaged in; the confidence that each is worthy of, the skill, attention, etc., each can give, and the prospects of a mutual agreement and prosperity.
Don’t marry thoughtlessly. Before two or more men enter into a partnership, they get to know each other’s ways of advancing the business they plan to pursue; the trust that each has in the other’s worthiness, the skills, effort, etc., each can contribute, and the possibility of reaching a shared agreement and success.
Without some inquiry on these vital requisites, no company concern would be founded. It would be a foolish investment to purchase goods and fit up stores or warehouses without some forecast of results; and yet this is precisely in the line of marriage.
Without some inquiry into these essential requirements, no business would be established. It would be a foolish investment to buy products and set up stores or warehouses without any prediction of outcomes; and yet this is exactly the situation with marriage.
Partnerships are business marriages. It is not[77] best to be too cool and calculating about it; one caution may let another take the venture and draw the premium. But some common-sense may as well be mixed with a matter so vital as a life-long engagement.
Partnerships are like business marriages. It’s not[77] wise to be overly detached and strategic about it; being too cautious might allow someone else to seize the opportunity and benefit. But a bit of common sense should definitely be included in something as important as a lifelong commitment.
Firms are limited to a few years; marriages are unlimited save by death, or divorce, for over a third of a century, on an average. While it is very difficult to tell whom to marry,—for no one can foresee your circumstances,—still, it is well to mention a large class that no one should marry, at least till all others are no longer accessible.
Firms have a limited lifespan, while marriages can last indefinitely, only ending in death or divorce, averaging over thirty years. It's really hard to know who to marry since no one can predict their future situation. However, it's worth mentioning a significant group of people that you shouldn't marry, at least until every other option is no longer available.
If one could foresee the extent of happiness depending on this selection of partners, if he would take a simple business caution and investigate enough to be considerate, he might save society from disgrace and himself from lasting misery. For the fact is, that the most glaring of all our American evils is the[78] looseness of marriage ties, and the misery it entails on domestic relations.
If someone could predict how much happiness relies on choosing the right partners, and if they took a basic precaution to think it through carefully, they could spare society from shame and themselves from long-lasting unhappiness. The truth is, one of the biggest problems in America today is the[78]weakness of marriage commitments, and the suffering it brings to family life.
If these hints or reminders should induce one woman to avoid a bad marriage, and one man to contract a good one, or save a long quarrel, or keep families in harmony, or help some poor bashful fellow to gain his Yes by a sensible proposal, the time in reading will be well spent, the trifling cost will be a splendid investment.
If these suggestions or reminders help even one woman steer clear of a bad marriage, and one man enter into a good one, or prevent a lengthy argument, or keep families united, or assist a shy guy in getting a positive response with a thoughtful proposal, then the time spent reading will be worth it, and the minimal cost will be a fantastic investment.
ROMANTIC MARRIAGES.
Caroline Crofton had completed her course at Vassar, one of its earliest graduates, and one of the most brilliant in her class of thirty odd young New England, graceful, gifted, and generous girls, that have long been noted for their purity of principles and perfection of character. She was smaller than her classmates, an only daughter of Judge Crofton, whose manner and training marked him as a classical, refined, and upright gentleman, and a dignified and just judge.
Caroline Crofton had finished her studies at Vassar, being one of its earliest graduates and one of the most accomplished in her class of about thirty young women from New England, known for their grace, talent, and generous spirits, as well as their strong principles and excellent character. She was shorter than her classmates, the only daughter of Judge Crofton, whose demeanor and upbringing made him a cultured, refined, and honorable gentleman, as well as a dignified and fair judge.
All that culture could impart, or character add to the graces of nature, was bestowed upon Caroline, who never assumed the fashion of shortening her name by fancy contractions. Carline[80] was the shortest way of calling her, and this was not a favorite with her mother. From her father she inherited the qualities ascribed to her, while her mother, like a clinging vine wound around the oak, was of a trusting, lovable, nature, of darker hair and eyes than the Judge; and the two mingled in the daughter, and formed a slender figure and a graceful form, an ardent, lovable character, as one could easily discover.
All the culture and character that could enhance the beauty of nature were given to Caroline, who never opted for a trendy nickname. Carline[80] was the shortest way to refer to her, which her mother didn’t particularly like. She got the traits associated with her from her father, while her mother, like a clingy vine wrapped around the oak, had a trusting, lovable nature, with darker hair and eyes than the Judge. These traits blended in their daughter, resulting in a slender figure and a graceful form, with a passionate, lovable personality that was easy to see.
Diligent by nature and proud of her progress in early studies, Caroline had entered Vassar’s advanced classes and employed all her energy to excel in each department.
Diligent by nature and proud of her progress in early studies, Caroline had entered Vassar’s advanced classes and put all her energy into excelling in each subject.
She literally lived in her books for four full years, to the exclusion of modes, society, or even the newspapers; her one ambition seemed ever to be excellence, and when the graduating day arrived, and the long row in white were seated in breathless awe to read their papers and receive[81] their reward, something more than a common interest was awakened.
She basically lived in her books for four full years, ignoring trends, social life, and even the newspapers; her only goal seemed to be excellence. When graduation day came, and the long line of students in white sat in eager anticipation to read their papers and receive[81] their awards, something deeper than just a general interest was stirred.
Such are the days when young men of wealth and ambition, and poorer men with an eye to the beautiful, come in and listen to the overdrawn pictures of school-girls’ first productions.
Such are the days when wealthy, ambitious young men and less-fortunate men with an appreciation for beauty come in and listen to the exaggerated stories of schoolgirls’ first performances.
The theme of Caroline Crofton was “Pioneers;” how they had founded our government in the little log school-houses of New England, in the sixteenth century; how they had established their town meetings and voting precincts; how they had gradually driven back the Indians (“noble redmen”) from the rich, fertile valley of the Mohawk in New York, cleared away the underbrush from the fertile plains of Northern Ohio and Pennsylvania, and boldly evaded the massive pineries of bleak, cold Northern Michigan; dauntlessly, fearlessly, and bravely establishing schools and churches in the very midst of Indian huts and wigwams, taking their[82] lives in their hands, to improve and populate a great and growing nation; and how wonderfully they had all prospered.
The theme of Caroline Crofton was “Pioneers;” how they founded our government in the small log schoolhouses of New England in the sixteenth century; how they established their town meetings and voting districts; how they gradually pushed back the Indians (“noble redmen”) from the rich, fertile Mohawk Valley in New York, cleared the underbrush from the productive plains of Northern Ohio and Pennsylvania, and boldly navigated the dense forests of cold Northern Michigan; fearlessly and courageously establishing schools and churches right in the middle of Indian huts and wigwams, putting their lives on the line to build and populate a great, growing nation; and how wonderfully they all thrived.
In her vivid and graphic picture of a fruitful theme (a theme learned from books and stories), she dwelt on the part that mothers had borne, and brothers were bearing, in this tide of prosperity and improvement, till tear-drops came fast to the earnest eyes of the old gray-haired professors, who were judges, and many a mother’s heart leaped with joyous pride at the mention of brave sons battling with the Western wilderness, for their sons were among them.
In her vivid and graphic portrayal of a rich theme (one learned from books and stories), she focused on the roles that mothers had played and that brothers were playing in this wave of prosperity and progress, until tears began to fall from the sincere eyes of the old gray-haired professors, who were the judges, and many mothers felt their hearts swell with pride at the mention of their brave sons fighting against the challenges of the Western wilderness, because their sons were among them.
Caroline Crofton could feel the hush of silence, always such applause as is irresistible; she could feel the emotion, and conveyed that emotion to her audience; she forgot herself, forgot her hearers, and read with a girlish animation born of deep-seated belief in the grandeur of the[83] theme she advocated. Round after round of applause greeted her conclusion, and she staggered to her seat literally overcome by the brilliant effort which resulted in a handsomely inscribed medal as first of her class of Vassar.
Caroline Crofton felt the stillness of silence, always greeted by applause that was impossible to resist; she sensed the emotion and shared that feeling with her audience. She lost herself in the moment, forgetting about her listeners, and read with an enthusiastic energy stemming from her strong belief in the importance of the[83] theme she was promoting. Waves of applause followed her conclusion, and she staggered back to her seat, truly overwhelmed by the amazing performance that earned her a beautifully engraved medal as the top of her class at Vassar.
Whether the influence of that essay on the mind of Caroline, or its greater influence on Cyrus Arthur (a newly arrived resident of Vassar) was the most potent means of a quick acquaintance between them, is not well known to the writers; certain it is that an early friendship soon refined into affection, and meagre inquiries into his character being satisfactory to Caroline, he was promptly admitted as a suitor at the dignified household of Judge Crofton, on the banks of the beautiful St. Lawrence. The Judge was led to believe that a long acquaintance had ripened between schoolmates, when in fact it was a love at first sight affair, and on very little consideration.
Whether the impact of that essay on Caroline's mind or its greater effect on Cyrus Arthur (a recent arrival at Vassar) was the main reason for their quick connection isn't clear to the writers; however, it's certain that an early friendship quickly turned into affection. Caroline's simple inquiries about his character were satisfying, so he was quickly welcomed as a suitor in the respected household of Judge Crofton, located along the beautiful St. Lawrence. The Judge was led to believe that a long-standing friendship had developed between schoolmates, when in reality, it was a love-at-first-sight situation, based on very little thought.
That these young and ambitious lovers enjoyed all that is allotted to their class is forever a secret, for their after-life reveals but little of its mystery. Their after-life was a struggle for bread first, and position soon after. They really put off living, very foolishly.
That these young and ambitious lovers had everything their social class could offer will always be a mystery, as their later lives reveal very little about it. Their later lives were a fight for survival first and then for status. They really delayed truly living, very foolishly.
Cyrus Arthur was a large, strongly built, dark-haired, handsome fellow, of considerable assurance in the social gatherings, and generally managed to lead off with the dances and parties from his size and commanding way more than from any merit of talent or real goodness in himself; one of the village leaders who gained favor by fine looks and outward appearance; one of the petted class of forenoon brilliants whose afternoons are often more shaded.
Cyrus Arthur was a tall, well-built, dark-haired, handsome guy, who was quite confident in social settings. He usually took the lead in dances and parties due to his size and commanding presence rather than any real talent or goodness. He was one of the village leaders who won favor with his good looks and exterior charm; one of the favored few who shine in the morning but whose afternoons are often more dim.
There was a smile of serene contentment and half-satisfaction on the haughty face of young Arthur as he offered himself to the Judge’s daughter in that manner assumed by generals[85] in battle. He obtained his prize, and she obtained her ambition. He married beauty, she married a leader. Her highly colored future was a life of intellectual greatness; his first pride was of conquest, then of distinction.
There was a calm, contented smile and a hint of satisfaction on the proud face of young Arthur as he presented himself to the Judge’s daughter in the way generals do in battle. He got what he wanted, and she achieved her goal. He married for beauty, while she married a leader. Her vibrant future held the promise of intellectual greatness; his initial pride came from victory, followed by recognition.
A large man in a small place may be a little man in a large city.
A big guy in a small town might feel like a nobody in a big city.
In good season they were married, of course; and of their courtship little need be said, for it was all unromantic.
In a timely manner, they got married, of course; and there’s not much to say about their courtship, as it was completely unromantic.
Arthur’s father was a merchant of limited means, and the younger having high notions of going West to grow up with the country, early settled in a lumber-making city of North Michigan, where he took his fair young companion, who soon realized that her rose-colored romance of brave pioneers was not a living reality.
Arthur’s dad was a merchant with modest resources, and the younger Arthur, eager to head West and thrive alongside the nation, settled early in a lumber town in Northern Michigan. He brought along his lovely young partner, who quickly discovered that her idealized vision of courageous pioneers wasn’t quite the reality.
Dreams are one thing, real life is another; work was scarce in the big overgrown city, but plentiful in the pineries; and after the first day of[86] married life wore into weeks, and living expense came around with painful regularity, the new couple were forced to economize, then look for employment, which they first found in tending store and camp, cooking for a large lumber-ranch; certainly far less refining than the vision of a Vassar schoolgirl’s essay had pictured.
Dreams are one thing, but reality is another; jobs were hard to come by in the sprawling city, but there were plenty in the logging areas. After the first day of [86] married life turned into weeks, and living expenses hit them with painful regularity, the new couple had to cut back and then search for work, which they initially found in managing a store and camp, cooking for a big lumber operation; definitely much less glamorous than the image painted in a Vassar schoolgirl’s essay.
But they prospered, and by dint of close saving, always coming from the wise counsel of the weaker one, they became managers, then owners, of a portable saw-mill and a ranch, and gradually a store building partly paid for.
But they thrived, and through careful saving, always guided by the wiser advice of the more vulnerable one, they became managers, then owners, of a portable sawmill and a ranch, and slowly built up a store building that was partly paid for.
From the letters home, showing their thrift and economy, gradually came small sums lent to the far-away idol of the staid old Judge’s household. Cyrus was surprised and delighted one day to find a large bill of goods sent on to fill up their store and give them a start in their hard beginning.
From the letters sent home, showcasing their frugality and careful spending, small amounts were gradually lent to the distant figure that the serious old Judge’s family admired. One day, Cyrus was surprised and thrilled to discover a large shipment of goods sent to stock their store and help them get a good start during their tough beginnings.
It was the work and influence of that little brainy[87] wife, whose tender hands had grown harder by cooking, mending, and working for forty or more robust workmen, and the reward it brought and the encouragement to both. With a well-stocked grocery and comfortable surroundings, Cyrus began to look the world in the face quite complacently, and take matters easier. Meanwhile, the silent ambition of Caroline determined, if growing up with the country meant anything, she would fathom its mystery, and she continued to delve and save, and plan and execute, and encourage her husband in his extensive contracts.
It was the effort and impact of that smart little wife, whose gentle hands had become tougher from cooking, sewing, and working for forty or more sturdy workers, along with the rewards it brought and the motivation for both of them. With a well-stocked grocery store and comfortable surroundings, Cyrus started to face the world with a sense of ease and take things more calmly. Meanwhile, Caroline's quiet ambition resolved that if growing up with the country meant anything, she would uncover its secrets. She kept digging, saving, planning, executing, and encouraging her husband in his large contracts.
Here was a profit on forty laborers, a margin on their payment in goods, a rise in lumber, and a golden opportunity to buy vast tracts of pine timber at very low figures in cash payments. Drawing on her savings the little wife advised wise investments.
Here was a profit from forty workers, a margin on their payment in goods, an increase in lumber prices, and a great chance to purchase large areas of pine timber for very low cash prices. Using her savings, the young wife suggested smart investments.
II.
Fifty-seven, eight, and nine were the three trying years in Northern Michigan. Many a man would cheerfully trade a load of shingles for a bag of corn, and a thousand feet of timber for a single ham. New England thrift was in the market, and the little daughter of a discreet judge balanced the chances and made hay in sunshine most effectually.
Fifty-seven, eight, and nine were tough years in Northern Michigan. Many men would happily exchange a load of shingles for a bag of corn, and a thousand feet of timber for just one ham. New England frugality dominated the market, and the young daughter of a wise judge weighed her options and made the most of the sunny days effectively.
Four years passed by, and a rapid rise in prices gradually increased the value of timber, then lumber, then shingles, then lands, and long before the war ended, Arthur and his once timid wife were among the wealthy citizens of the Rapids.
Four years went by, and a quick increase in prices gradually boosted the value of timber, then lumber, then shingles, and then land. Long before the war was over, Arthur and his once-timid wife became some of the wealthy citizens of the Rapids.
A large, strong frame, and but little anxiety; a dark, swarthy complexion, with a heavy black beard; the face of such a man at thirty-eight[89] showed less signs of wear than his little fair-faced companion at six years younger.
A big, strong build, and not much stress; a dark, tan complexion with a thick black beard; this man's face at thirty-eight[89] showed fewer signs of age than that of his younger, fair-skinned companion by six years.
Age, climate, work, and care were telling on the slender build of Caroline. The rapid birth of three children in ten years told also their story of a mother’s anxiety, written in shading lines on her once delicate features.
Age, climate, work, and caregiving were showing on Caroline's slender frame. The quick arrival of three children in ten years also revealed the story of a mother's worries, marked by subtle lines on her once delicate face.
Absorbed in her duties as a wife, she had little room for society, while he, a man relieved by riches from hard labor, was approaching that prime of maturity when the world looks complacently upward to one who has prospered, not even asking how, or why, or any reason.
Absorbed in her duties as a wife, she had little space for social life, while he, a man freed from hard work by his wealth, was reaching the peak of maturity when the world looks up with satisfaction at someone who has succeeded, not even questioning how, or why, or for any reason.
Long trips to large cities, absence from home, mingling often with wealthy lumbermen, and assuming that position that wealth ever commands in society, were doing for Cyrus Arthur what they will do for many in like situations.
Long trips to big cities, being away from home, hanging out with rich lumbermen, and taking on the social status that wealth always brings were affecting Cyrus Arthur in the same way they affect many others in similar situations.
He craved a larger field for usefulness, he moved[90] and settled in a large city; he craved society, he was a favorite with women; he developed a fondness for the more forward class. He fell; he fell often.
He wanted a bigger playground for his talents, so he moved[90] and settled in a big city. He longed for companionship, and he became popular with women; he grew fond of the more assertive ones. He fell; he fell frequently.
If he had ever loved his devoted wife, the author of all his success and prosperity, he now grew unloving, haunted by the caresses of more passionate women. Driven by appetite to seek the companionship of the brazen and deceitful, he lost his self-respect, his love of home, and grew madly in love with a most bewitching character, lately divorced from her husband.
If he had ever loved his devoted wife, the one responsible for all his success and prosperity, he was now becoming distant, obsessed with the affection of more passionate women. Driven by desire to surround himself with bold and deceitful individuals, he lost his self-respect, his love for home, and became infatuated with a captivating woman who had just divorced her husband.
A spell came over him; “the trail of the serpent is over them all,”—the “twelfth temptation,” as shown in the powerful drama of its name, that takes a farmer-boy in innocence, carries him safely through the perils of a great city, saves him from saloons and wine, and larceny and dishonesty, and at last when weakened by tampering with sin, brings him face to face with[91] such dazzling beauty that his fall before it seems as natural as his ruin later is effectual.
A spell came over him; “the trail of the serpent is over them all,”—the “twelfth temptation,” as shown in the powerful drama of its name, that takes an innocent farm boy, guides him safely through the challenges of a big city, protects him from bars and alcohol, theft and dishonesty, and finally, when he's weakened by flirting with sin, brings him face to face with[91] such dazzling beauty that his downfall before it seems as natural as his eventual ruin is complete.
The trail of the serpent had crossed by the path of Arthur. The coil wound around him, for he loved the bold siren who enchanted him, and yielded to the twelfth temptation.
The serpent's trail crossed Arthur's path. The coil wrapped around him because he loved the daring siren who captivated him, and he gave in to the twelfth temptation.
III.
“For a woman can do with a man what she will;” yet a man who knows a woman thoroughly and loves her truly—and there are women who may be so known and loved—will find, after a few years, that his relish for the grosser pleasures is lessened, and that he has grown into a fondness for the intellectual and refined amusements without an effort, and almost unawares.
“For a woman can do with a man what she wants;” yet a man who understands a woman completely and loves her genuinely—and there are women who can be understood and loved in this way—will find, after a few years, that his enjoyment of the baser pleasures decreases, and that he has developed a taste for intellectual and refined entertainments effortlessly, and almost without realizing it.
Fettered and controlled by the witchery of his evil genius, Cyrus Arthur lost all power but that borrowed of his seducer. Her counsel replaced the once wise confidence of a better[92] companion. Her influence was as a loadstone in a compass,—it carried him in dumb obedience to her will. He was absorbed, confused, bewitched, stranded, lost!
Fettered and controlled by the manipulation of his evil genius, Cyrus Arthur lost all power except for what he borrowed from his seducer. Her advice replaced the once wise confidence of a better companion. Her influence was like a magnet in a compass—it pulled him into silent obedience to her will. He was consumed, confused, enchanted, stranded, lost!
As often as they met in their evil way, she demanded a divorce and insisted on early proceedings.
As frequently as they came together in their destructive ways, she asked for a divorce and insisted on starting the process quickly.
“But the cause?” he would say. “Cause?” she would answer; “make a cause!” “Not so easily done,” replied her willing admirer.
“But the reason?” he would say. “Reason?” she would answer; “create a reason!” “Not so easily done,” replied her eager admirer.
“Money will do anything,” was her ready answer.
“Money can do anything,” was her quick response.
“Money will do anything,” repeated the fond lumberman; “true, money will do everything.”
“Money can do anything,” the affectionate lumberman reiterated; “it’s true, money can do everything.”
But how? When, and where?
But how? When and where?
These questions were all puzzling.
These questions were all confusing.
IV.
There was a dark-faced inspector, a man-of-all-work in lumber camp, called Roland, who had[93] often called at Arthur’s, and who occasionally partook a little too freely of Northern fire-water, as the Indians term it, and whose poverty at such times would consent to almost anything, on one pretence and another.
There was a dark-faced inspector, a jack-of-all-trades in the lumber camp, named Roland, who had[93] often visited Arthur’s. He sometimes drank a bit too much Northern fire-water, as the Indians call it, and during those times, his poverty would lead him to agree to almost anything, under one excuse or another.
Young Roland was sent to inquire if Mr. Arthur was in, or if Mrs. Arthur needed shopping done, or errands attended to, with instructions to hint that his employer was seen riding out with the enchantress in a cutter, seemingly on the way to another village. These little irritations were to be repeated for effect, but no effect seems probable. They did create some inquiry, and at such dates of confidential conferences Mrs. Arthur was alone with the hireling spy and listened to his inferences of her husband’s indiscretions.
Young Roland was sent to check if Mr. Arthur was home or if Mrs. Arthur needed anything bought or any errands run, with instructions to suggest that his boss had been seen riding out with the enchantress in a carriage, apparently heading to another village. These little annoyances were meant to be repeated for effect, but it didn’t seem likely to make an impact. They did spark some curiosity, and during those times of private meetings, Mrs. Arthur was left alone with the hired spy and listened to his implications about her husband’s indiscretions.
Neither by word nor deed nor murmur did Caroline exhibit a sign or symbol of her unhappiness, save by the deeper lines and paler countenance[94] that easily escaped detection to one who barely looked her in the eyes twice a day for months together.
Neither by word, action, nor whisper did Caroline show any sign of her unhappiness, except for the deeper lines and paler complexion[94] that easily went unnoticed by someone who barely looked her in the eyes twice a day for months on end.
It was a failure; she would never act, he must take the initiative.
It was a failure; she would never take action, he had to step up.
Armed with a sworn affidavit of her infidelity with Roland on a recent occasion, together with further papers to complete their separation and settle an alimony of a few thousand dollars as her share of their large property, Cyrus Arthur visited his wife late at night as a robber would call for her jewels, and demanded a complete surrender. Stunned and shocked, and overcome by the intelligence, she wept most bitterly, pleaded, begged, and implored her husband, in the name of Heaven, to spare her and her children from a disgrace so terrible. The sighing of the pines in a Northern forest would have moved him as soon from his purpose. She was between him and an envied[95] object; he must succeed. He was already goaded to desperation. Seizing the part of her plea relating to her little girls, he made the worst of it.
Armed with a sworn statement about her affair with Roland from a recent encounter, along with additional documents to finalize their separation and determine alimony of a few thousand dollars as her share of their substantial property, Cyrus Arthur showed up at his wife's place late at night like a thief looking for her valuables, and demanded complete surrender. Stunned and shocked, overwhelmed by the news, she cried bitterly, pleaded, begged, and implored her husband, in the name of Heaven, to spare her and her children from such a terrible disgrace. The sound of the pines in a Northern forest would have swayed him just as much. She stood between him and a coveted[95] goal; he had to succeed. He was already pushed to the brink of desperation. Seizing on the part of her plea about their little girls, he twisted it to his advantage.
“If you would spare yourself and them from disgrace eternally, make no denial and all shall be secret, and no one the wiser.”
“If you want to avoid disgrace for yourself and them forever, don’t deny it, and everything will be a secret, and no one will know.”
“Can this be true?” asked the distracted mother of the other’s lawyer.
“Can this be true?” asked the distracted mother of the other lawyer.
“Yes,” he replied, cases have been heard on default and divorces granted, and not one scrap of bill or answer ever published.
“Yes,” he replied, cases have been heard for defaults and divorces granted, and not a single bill or answer has ever been published.
“What is a bill and answer?” questioned the little woman in her tears, for she never dreamed of a divorce between her and her husband till that moment.
“What is a bill and answer?” asked the little woman through her tears, as she never imagined a divorce from her husband until that moment.
“It is the ground and denial for divorce,” replied the attorney.
“It is the reason and grounds for divorce,” replied the attorney.
“Cyrus Arthur,” said his wife, as she looked at the eyes that evaded her earnestness, “do you mean this proceeding, or are you trifling?”
“Cyrus Arthur,” his wife said, looking into the eyes that avoided her sincerity, “are you serious about this, or are you just messing around?”
“I am in earnest,” he answered.
“I'm serious,” he said.
“Have you forgotten my home, my surroundings, the shock to my mother, my father, my own feelings, my neighbors, our children? Do you realize how you sin, and wrong me?
“Have you forgotten my home, my surroundings, the shock to my mom, my dad, my own feelings, my neighbors, our kids? Do you realize how you hurt me and do wrong?”
“How I have toiled and helped you, planned our success! How I have suffered, gone almost in the grave, in bringing you these children! Are you in earnest?
“How I have worked hard and supported you, planned our success! How I have suffered, nearly to the point of death, in bringing you these children! Are you serious?”
“If your heart is not iron, speak to me; shall I deny such a foolish slander? Shall I tell you before God, who will one day judge us all, that every one of the charges are infamous lies and perjuries; shall I place my word against his and you deny me?”
“If your heart isn’t made of stone, talk to me; should I deny this ridiculous slander? Should I tell you before God, who will one day judge us all, that every single accusation is a disgraceful lie and perjury; should I put my word against his and have you reject me?”
“But you cannot swear in court in such cases,” said the ready lawyer.
“But you can't swear in court in cases like this,” said the prepared lawyer.
“Then Heaven will hear me; I am innocent. And may the Almighty end my life right here, if I have ever, by act or look, or word or deed,[97] done aught that a true woman should not do in every day of our married life, from first to last, as God is my witness!”
“Then Heaven will hear me; I’m innocent. And may the Almighty end my life right here, if I have ever, by action or glance, or word or deed,[97] done anything that a genuine woman should not do in every day of our married life, from beginning to end, as God is my witness!”
“But your children?” he pleaded, as if he had heard not a word of her earnest protest.
“But your children?” he pleaded, as if he hadn’t heard a single word of her serious objections.
On and on they argued, later and later grew the hour, till, worn out at midnight they passed her the papers, and eight thousand dollars, with which she was to return to her home in New England, and abandon all defense to the proceeding, including a release of all dower interest in his estate, real and personal.
On and on they argued, the hour getting later and later, until, exhausted at midnight, they handed her the papers and eight thousand dollars, which she was to take back to her home in New England, and give up any defense in the case, including a waiver of all dower rights in his estate, both real and personal.
You may smile at the absurdity, you may question the reason of such haste and compulsion.
You might laugh at the absurdity, and you might wonder why there’s such urgency and pressure.
“But who, alas! can love and still be wise?”
“But who, unfortunately! can love and still be wise?”
Ask of the court records in every American city, and you will find stronger cases and stronger instances, more degradation, greater hardship, and equal perjury. Ask of one court and find this case!
Ask the court records in every American city, and you'll discover stronger cases and more severe instances, deeper degradation, greater hardship, and equal perjury. Ask about one court and find this case!
No sleep nor rest comes to Caroline Arthur. Early dawn found her surrounded by her weeping children, in alarm at the sudden illness, for she only called it illness.
No sleep or rest comes to Caroline Arthur. Early dawn found her surrounded by her crying children, alarmed by the sudden illness, which she simply referred to as illness.
Twice she started for the City National Bank to deposit her money, and twice relented. Once she determined to consult a neighbor, and later concluded she would bear alone her sorrow.
Twice she set out for the City National Bank to deposit her money, and twice she changed her mind. Once she decided to talk to a neighbor, but later decided she would deal with her sadness on her own.
Hastily filing his bill and securing her appearance, an early demand for a hearing before a commissioner, in less than a single week came a divorce on the ground of infidelity.
Hastily submitting his bill and ensuring her presence, an early request for a hearing before a commissioner resulted in a divorce due to infidelity in less than a single week.
Elated by his victory, with his deeds well recorded, and the court’s great seal granting their divorcement, Cyrus Arthur stalked the streets in supreme confidence as a man of victory.
Elated by his victory, with his accomplishments well documented, and the court’s official seal granting their divorce, Cyrus Arthur strutted through the streets with total confidence as a man who had triumphed.
It is said that Roman generals, once victorious ever bore about with them the marks of conquerors; so did our modern general, but for a brief duration.
It’s said that Roman generals, after winning battles, always carried the signs of their victories; our modern general did the same, but only for a short time.
Once in the newspapers, and the busy streets were vocal with open denunciation. “Eight thousand dollars from a property worth one hundred and fifty thousand dollars!” came from bankers. “The wife that made him what he is,” said another. “A shame to our civilization,” said the third. “A fraud, a sham, a pretext,” said another.
Once in the newspapers, the busy streets were filled with loud criticism. “Eight thousand dollars for a property worth one hundred and fifty thousand dollars!” said the bankers. “The wife who made him what he is,” remarked another. “A disgrace to our society,” said the third. “A fraud, a fake, a cover-up,” said yet another.
And the majority joined in the last anthem,—“a sham, a pretext,” a trick to turn off his worn-out wife and marry that impious trader in unvirtue and immorality.
And most people joined in the final anthem—“a fake, an excuse,” a scheme to get rid of his exhausted wife and marry that unscrupulous trader in vice and immorality.
Press interviews were had, and the dear little lady of clean hands and honest heart, whose soul shone as a diamond in the filth of foul slander around her, utterly and consistently refuted and denied the whole story, and related its history with marvellous circumstantial evidence to convince any reasonable person of her truthfulness.
Press interviews took place, and the sweet little lady with clean hands and an honest heart, whose spirit sparkled like a diamond amidst the dirt of malicious gossip surrounding her, completely and consistently denied the whole story, providing a detailed account with remarkable supporting evidence to convince any reasonable person of her honesty.
Indignation knew no bounds; a firm of able lawyers at once filed a cross bill, and a prayer to set aside the fraudulent bill and another to annul all conveyances to Arthur; and within almost as brief a limit as he had secured his decree she had been restored to her rights with a divorce from Arthur and a thirty-thousand-dollar settlement.
Indignation had no limits; a team of skilled lawyers quickly filed a counterclaim, asking to dismiss the fraudulent bill and to annul all transactions with Arthur. And in almost as short a time as it took him to get his decree, she was restored to her rights, receiving a divorce from Arthur along with a thirty-thousand-dollar settlement.
He was driven from the city in infamy, and she lived on in honor; but the stain on the children was of a nature more permanent.
He was expelled from the city in disgrace, while she continued her life with dignity; however, the blemish on the children was of a more lasting kind.
UNROMANTIC MARRIAGES.
Grace Hartwell graduated at Hillsdale College in 18—, and settled as an assistant teacher in the Union school on College Hill, living with her mother across the narrow river near by, where she would pass the old homestead of Richard Baker, son of a well-to-do farmer adjoining the village, and who early became interested in the fair young teacher.
Grace Hartwell graduated from Hillsdale College in 18— and took a job as an assistant teacher at the Union school on College Hill. She lived with her mother across the narrow river nearby, where she would pass the old homestead of Richard Baker, son of a wealthy farmer who lived next to the village, and who had taken an interest in the pretty young teacher early on.
Grace was a full brunette, of fairer complexion than is common to her school of beauty.
Grace was a complete brunette, with a lighter complexion than what's typical for her type of beauty.
She was beautiful, with well rounded arms, heavy black hair, rosy lips, white hands, eyes of marked expression—eyes that stood out full, and shone in striking contrasts, the black portion[102] and the white being clear and sharply defined.
She was beautiful, with nicely shaped arms, thick black hair, rosy lips, pale hands, and eyes that were very expressive—eyes that were big and stood out, shining with strong contrasts, the dark part[102] and the light part being distinct and clearly defined.
Grace was no less a beauty than a dreamer, and longed for the kind of change that best suits a girl of her quick, passionate, and impulsive nature—a marriage.
Grace was just as much a beauty as she was a dreamer, and she yearned for the kind of change that perfectly fits a girl with her quick, passionate, and impulsive nature—a marriage.
Richard was below the medium size, with very light hair, of slim figure, reticent of speech, shy and bashful, especially so in the presence of Grace, whom he met at parties, donations, and college receptions, so frequent and amusing in their lively village.
Richard was on the shorter side, with very light hair, a slim build, and he didn’t talk much. He was shy and awkward, especially around Grace, whom he saw at parties, charity events, and college receptions, all of which were common and entertaining in their vibrant village.
Both went too long a distance for their dinner to make the trip agreeable, and both often carried their daily lunches in little baskets for convenience.
Both traveled too far for their dinner to make the trip enjoyable, and both often carried their daily lunches in small baskets for convenience.
On their homeward trips they met occasionally, bowed, passed the time of day, chatted of the last night’s party. It was growing so much of a custom with Richard to meet these road-side[103] appointments, self-made, and well timed to match his lonely companion, that they soon became a matter of each day’s history.
On their way home, they occasionally ran into each other, exchanged nods, and chatted about the previous night’s party. Meeting these roadside[103] encounters had become such a routine for Richard, perfectly timed to align with his solitary companion, that they quickly turned into a regular part of each day’s story.
Grace was willing to listen, Richard was anxious to turn aside from his regular pathway and go round a square to bear her company.
Grace was open to listening, and Richard was eager to step off his usual path and take a detour to keep her company.
They were in love without romance, and against both the belief and expectation of all their associates.
They were in love without any romantic gestures, and contrary to what all their friends believed and expected.
She was the prize of the village; he was neither well-off nor popular, but plain and unhandsome. He was not her only suitor, but the first had taken some pique at her attentions to a stranger in the village, that offended the haughty admirer of her beauty, and each was claimant for her entire devotion.
She was the jewel of the village; he wasn’t wealthy or well-liked, just plain and unappealing. He wasn’t her only admirer, but the first one got upset over her interest in a newcomer in town, which annoyed the arrogant admirer of her beauty, and each one wanted her whole heart.
Miss Hartwell’s father was a tall black-eyed Virginian, warm-blooded, swarthy, and impulsive, and liked not the manner of his daughter’s new friendship.
Miss Hartwell’s father was a tall, dark-eyed Virginian, warm-blooded, swarthy, and impulsive, and he didn’t like the way his daughter was getting close to her new friend.
He put his foot down with emphasis. He insisted on obedience. He wanted position, old family, wealth and social standing, or no marriage.
He firmly set his boundaries. He demanded compliance. He wanted status, a respectable family background, wealth, and social prestige, or there would be no marriage.
Grace could not always govern her scholars, but herself she was determined to control.
Grace couldn't always manage her students, but she was determined to manage herself.
Herein both father and daughter were much alike.
Here, both the father and daughter were very similar.
Time passed; attachment increased by opposition. Such is more often the way of lovers separated; but these were not wholly separated.
Time went by; their bond deepened through resistance. This is often how it goes for lovers who are apart; but they weren’t completely separated.
At the death of Richard’s stepfather a division of the estate netted a round three thousand to the young farmer, who had done nearly all the farm work lately, and now started on an early Northwestern visit to the wheat-growing regions, resolved on a test of climate, comparison of prices, and general outlook for an investment. He bought early and largely in prairie lands of finest quality. He struggled, prospered, and grew well-to-do as a farmer.
At the death of Richard’s stepfather, the estate split brought in a solid three thousand for the young farmer, who had been doing most of the farming lately. He then set off on an early trip to the wheat-growing areas of the Northwest, determined to test the climate, compare prices, and assess the overall prospects for investment. He bought a large amount of high-quality prairie land early on. He worked hard, succeeded, and became well-off as a farmer.
And what became of Grace, the teacher? Letters[105] to and from Dakota, neatly written, choicely worded, and carefully punctuated, from one side; hurried notes, badly composed, from the other. The mind is never quite full of two subjects at once, and the surest cure for heartache is active employment and earnest work.
And what happened to Grace, the teacher? Letters[105] to and from Dakota, neatly written, well-chosen words, and properly punctuated, from one side; rushed notes, poorly written, from the other. The mind can never fully focus on two things at once, and the best remedy for heartache is staying busy and working hard.
The increasing cares of farming, the magnitude of the business, the constant desire for money (for the seed-time of farming is in its early stages), were a source of daily anxiety to Richard. “My poor Richard” was not a common name for a heading to Grace’s letters; truly she had found a fit name for her absent lover; a lover of land and of cattle, a lover of acres and of reapers, a lover of fences and shade-trees, and a growing Northwesterner; but poor, indeed, in actual happiness.
The rising demands of farming, the scale of the business, and the ongoing need for money (since the early stages of farming require investment) were a constant source of stress for Richard. “My poor Richard” wasn't an unusual phrase in Grace’s letters; she had truly found an apt name for her distant lover—someone who loved land and livestock, who appreciated fields and harvesters, who cared for fences and shade trees, and who was becoming more of a Northwesterner; but sadly lacking in real happiness.
They were married; Grace removed to her rude quarters and furnished them by taste, skill, and refinement. She took to her new home all[106] the delicacy of rare machine-work, neat stitching, and tidy ornaments of her Eastern education; the sewing of many odd hours of industry.
They were married; Grace moved to her simple home and decorated it with taste, skill, and elegance. She brought to her new place all[106] the delicacy of intricate craftsmanship, neat stitching, and tidy decorations from her Eastern education, having spent countless hours working on them.
It seemed like an endless harvest, a long busy day, a strife and a struggle, in a wilderness of bleak broad fields at great distance from market. They raised vast crops, but sold at low prices.
It felt like an unending harvest, a long, busy day, a fight and a struggle in a desolate expanse of wide fields far from the market. They grew large quantities of crops but sold them at low prices.
The panic of ’73, and the cold winter following, made not a very happy honeymoon to both, but they endured it all, risked all in a fond large hope of abundant future riches. In a land of no railroads (it’s changed now; it’s as much more brilliant to-day as an electric light compared with the light of a common candle), Dakota was then rather a dreary country.
The panic of ’73 and the harsh winter that followed didn’t make for a very happy honeymoon for either of them, but they got through it all, risking everything in a hopeful dream of future wealth. Back then, in a land without railroads (that’s changed now; it’s as much more brilliant today as an electric light compared to a regular candle), Dakota was quite a bleak place.
Sometimes, it is true, there would come over Grace a feeling of lonesome homesickness. It comes to a far-away settler many times in a lifetime; but she would choke it under, and[107] resolve to be a brave wife and a worthy companion.
Sometimes, it's true, Grace would feel a deep sense of homesickness. It hits a distant settler many times throughout life; but she'd suppress it and[107] resolve to be a strong wife and a good partner.
Ten years have rolled by, and times are better; both are older, worn a little by climate, larger, changed.
Ten years have passed, and things are better; both are older, a bit weathered by the elements, bigger, changed.
On the way to the National Park I chanced past their village one evening on the great Pacific Railroad, and mentioned “Hillsdale” incidentally.
On my way to the National Park, I happened to pass their village one evening while traveling on the Pacific Railroad and casually mentioned "Hillsdale."
I saw a woman turn half-way round and look towards me, but went on unmindful of the situation. Suddenly her companion arose and asked me if I said Hillsdale, to which I assented, and then a vacant seat was made and both came back and questioned me. They were strange people, truly.
I saw a woman turn halfway around and look at me, but I kept moving on, not really paying attention to what was happening. Suddenly, her friend stood up and asked me if I said Hillsdale, to which I nodded. Then a free seat was made, and both of them came back and started asking me questions. They were really unusual people.
He a stout-built, long-bearded man, half gray, with buffalo overcoat, fur cap and mittens on; she well wrapped in beaver; both Western-looking in every particular.
He was a sturdy, long-bearded man, half gray, wearing a buffalo overcoat, fur cap, and mittens; she was bundled up in beaver fur; both looked very much like they were from the West in every way.
“You spoke of Hillsdale, sir,” began the woman; “and we lived there once, and feel curious to know if you would not remain all night with us. We have a farm near by next station. I hope you will consent to spend the night with us;” clearly the woman was the social leader.
“You mentioned Hillsdale, sir,” the woman began; “and we used to live there and are curious to know if you’d stay with us for the night. We have a farm near the next station. I hope you’ll agree to spend the night with us;” it was clear that she was the one in charge socially.
There was a pleading in the look, a frank expression that said, Please do, and I consented.
There was a desperate look in their eyes, a sincere expression that said, "Please go ahead," and I agreed.
Two miles, a drive by a cold open sleigh-ride—cold is hardly strong enough to mark the term,—and we found a low unpainted farm-house, plastered below, with chamber-floor for ceiling overhead, and rudely formed walls; a house of three rooms, mainly in two; a farm of six thousand acres, five teams, three tenant-houses, wagons and sleighs and farming-tools without stint, but comfort nowhere.
Two miles, a ride in a cold open sleigh—"cold" doesn’t really capture it—and we came across a low, unpainted farmhouse with plastered walls below, a chamber-floor above, and rough walls. It was a house with three rooms, mostly based in two; a farm spanning six thousand acres, five teams of horses, three tenant houses, and plenty of wagons, sleighs, and farming tools, but no comfort in sight.
After breakfast the farmer fed his flocks and attended to his general chores, while I stayed in[109] and chatted by a sickly pretence of fire made of bad coal and green kindling-wood. I had seen, each time as he came in, how gently he handled his little pet dogs, that seemed their only children, how deeply absorbed he was in farm and stock, and how anxious he was I should see the ranch, but how little he noticed his superior companion.
After breakfast, the farmer fed his animals and took care of his daily tasks while I stayed in [109] and made small talk by a weak fire made of bad coal and damp kindling. Each time he came in, I noticed how gently he handled his little pet dogs, which seemed to be his only kids, how invested he was in the farm and the livestock, and how eager he was for me to see the ranch, yet how little attention he paid to his more important guest.
“Where are your children?” I ventured to inquire.
“Where are your kids?” I cautiously asked.
“They are all three yonder in the field,” she said, and I knew they all slept in narrow houses there. This seemed to let loose the flood that held her feelings since the night before. “But for my husband,” she added, “I should go home ere this. He promised me to go as soon as the road was built; but then it costs so much, we keep on putting off from year to year. But I am longing so much to go! And when I heard that word Hillsdale last night, it filled me so full of home I could not contain myself. I hope you[110] were not offended; but it seemed if some one would come and talk to me, my life would all be new again! It is so blank, so bleak, so cold and desolate, and I am heart hungry.” The tears came fast, and filled her large dark eyes and softened down her voice to tones of confidence. With eagerness she spoke of care, and work and trouble, sorrow and neglect; for, in his greed of gain, he had forgotten her as year by year rolled on, and both were growing older fast, and he not heeding it,—living on in his farm, reapers, sheep and crops; his heart was full of such, and had no room for her, no room for life.
"They're all three over there in the field," she said, and I knew they all slept in small houses there. This seemed to release the flood of emotions she'd been holding back since the night before. "If it weren't for my husband," she added, "I would have gone home by now. He promised me we would leave as soon as the road was built, but it costs so much that we keep putting it off year after year. But I really want to go! And when I heard the word 'Hillsdale' last night, it filled me with so much longing for home that I could hardly contain myself. I hope you[110] weren’t offended; it felt like if someone would just come and talk to me, my life would feel new again! It's so empty, so dreary, so cold and desolate, and I’m so hungry for life." Tears came quickly, filling her large dark eyes and softening her voice to a tone of trust. With eagerness, she spoke of care, work, trouble, sorrow, and neglect; for in his pursuit of wealth, he had forgotten her as the years went by, and both were aging rapidly, while he paid no attention—just going about his farm, his reapers, sheep, and crops; his heart was full of those, leaving no space for her, no space for life.
“And you have been out here for fifteen years?” I said. “How many years in that long time have you really lived?”
“And you’ve been out here for fifteen years?” I asked. “How many of those years have you actually lived?”
“Lived!” said Grace—for this was Grace and Richard, as you must know ere this—“lived!” she replied;—“in work and trouble a long life[111] indeed; in happiness, not one year yet. We have been waiting every year for that good time to come when we would find our happiness; we have not found it yet. The more he gets, the more he wants. Land means care, and taxes, and hired men, anxiety of crops, and overwork.
“Lived!” said Grace—because this was Grace and Richard, as you should already know—“lived!” she replied; “in work and trouble a long life[111] indeed; in happiness, not even a year yet. We've been waiting every year for that good time to come when we would find our happiness; we haven’t found it yet. The more he gets, the more he wants. Land means responsibility, and taxes, and hiring people, worry about crops, and too much work.
“I had rather live one year back by the old farm school-house, when I carried my dinner to my school, and had a loving group of faces looking into my eyes each noon, and loving me, than own all our acres and be here a dozen years.
“I would rather live one year back at the old farm schoolhouse, when I brought my lunch to school and had a caring group of faces looking into my eyes every noon, loving me, than own all our land and be here for a dozen years.”
“Life is not all in years to me! I have learned that lesson dearly, learned it living where we see so little of real life that memory is all the hope I have.”
“Life isn't just measured in years for me! I've learned that lesson the hard way, living in a place where we experience so little of real life that memory is all the hope I have.”
“Starving amid plenty is cruelty,” I said. “Sell half and live while you may. You are wasting your whole lives in a fruitless hunt for happiness.”
“Starving in the midst of abundance is just cruel,” I said. “Sell half and enjoy what you can while you still have the chance. You’re wasting your entire lives chasing after happiness that’s out of reach.”
I have since learned that my visit was a revolution[112] and reform, and that they are living better.
I have since learned that my visit was a breakthrough[112] and change, and that they are living better.
And I thought, as I turned to the States and cast a long sad look at the lonely form in the doorway, and one at the bundle of robes beside me, who was driving me to the land of daily enjoyment, if their children had grown up and lived in such a place, where would have been their hope? In land and horses! Where their company? The company of flocks and cattle. The hope of sometime finding more congenial quarters. I turned in sadness, saying inwardly, “God pity the land-poor farmers, and pity their wives, and show them the lives they are leading!”
And I thought, as I faced the States and cast a long, sad look at the lonely figure in the doorway, and then at the bundle of robes next to me, who was taking me to the land of everyday pleasure, if their kids had grown up and lived in a place like this, where would their hope be? In the land and horses! Where would their companions be? Among flocks and cattle. Hoping to someday find better living conditions. I turned away in sadness, thinking, “God help the land-poor farmers, and have compassion for their wives, and show them the lives they are living!”
THE SCIENCE OF A NEW LIFE.
THE SCIENCE OF A NEW LIFE.
BY JOHN COWAN, M. D.
BY JOHN COWAN, M.D.
A Book Well Worth Possessing by Every Thoughtful Man and Woman.
A Book Every Thoughtful Person Should Own.
The “Science of a New Life” has received the highest testimonials and commendations from leading medical and religious critics; has been heartily endorsed by all the leading philanthropists, and recommended to every well-wisher of the human race.
The “Science of a New Life” has gotten the highest praise and recommendations from top medical and religious experts; it has been enthusiastically supported by all the major philanthropists and suggested to every person who cares about humanity.
TO ALL WHO ARE MARRIED
TO ALL WHO ARE MARRIED
Or are contemplating marriage, it will give information worth HUNDREDS OF DOLLARS, besides conferring a lasting benefit, not only upon them, but upon their children. Every thinking man and woman should study this work. Any person desiring to know more about the book before purchasing it, may send to us for our 16-page descriptive circular, giving full and complete table of contents. It will be sent free by mail to any address. The following is the table of contents.
Or are considering marriage, it will provide information worth HUNDREDS OF DOLLARS, in addition to granting a lasting benefit, not just for them, but for their children as well. Every thoughtful man and woman should read this work. Anyone wanting to learn more about the book before buying it can request our 16-page descriptive circular, which includes a full and complete table of contents. It will be mailed for free to any address. The following is the table of contents.
Marriage and its advantages; Age at which to marry; The Law of choice; Love Analyzed; Qualities the Man Should Avoid in Choosing; Qualities the Woman Should Avoid in Choosing; The Anatomy and Physiology of Generation in Women; The Anatomy and Physiology of Generation in Man; Amativeness—its Use and Abuse; The Prevention of Conception; The Law of Continence; Children—Their Desirability; The Law of Genius; The Conception of a New Life; The Physiology of Inter-Uterine Growth; Period of Gestative Influence; Pregnancy—Its Signs and Duration; Disorders of Pregnancy; Confinement; Management of Mother and Child after Delivery; Period of Nursing Influence; Fœticide; Diseases Peculiar to Women; Diseases Peculiar to Men; Masturbation; Sterility and Impotence; Subjects of which More Might be Said; A Happy Married Life—How Secured.
Marriage and its benefits; The age to get married; The law of choice; Analyzing love; What men should avoid when choosing a partner; What women should avoid when choosing a partner; The anatomy and physiology of reproduction in women; The anatomy and physiology of reproduction in men; Amativeness—its benefits and drawbacks; How to prevent conception; The law of self-control; Children—Why they’re desirable; The law of genius; The creation of new life; The physiology of fetal growth; The period of gestational influence; Pregnancy—its signs and duration; Complications during pregnancy; Childbirth; Caring for mother and child after delivery; The nursing period; Fœticide; Illnesses specific to women; Illnesses specific to men; Masturbation; Infertility and impotence; Topics that could be explored further; How to secure a happy married life.
The book is a handsome 8VO, and contains over 400 PAGES, with more than 100 ILLUSTRATIONS, and is sold at the following PRICES—ENGLISH CLOTH, BEVELED BOARDS, GILT SIDE AND BACK, $3.00; LEATHER, SPRINKLED EDGES, $3.50; HALF TURKEY MOROCCO, MARBLED EDGES, GILT BACK, $4.00. Sent by mail, post-paid, to any address, on receipt of price.
The book is a beautiful 8VO and has over 400 pages, with more than 100 illustrations. It's available at the following prices: English cloth, beveled boards, gilt side and back, $3.00; leather, sprinkled edges, $3.50; half turkey morocco, marbled edges, gilt back, $4.00. It can be sent by mail, postage paid, to any address upon receiving the price.
COMMENDATIONS.
RECOMMENDATIONS.
“In a careful examination of Dr. Cowan’s SCIENCE OF A NEW LIFE, I am prepared to give it my very cordial approval. It deserves to be in every family, and read and pondered, as closely relating to the highest moral and physical well-being of all its members.... The essential remedy for these great evils is to be found in Dr. Cowan’s work; therefore, may it be circulated far and wide.”
"In a thorough review of Dr. Cowan’s SCIENCE OF A NEW LIFE, I am ready to give it my wholehearted approval. It should be in every home, read and reflected upon, as it directly connects to the highest moral and physical well-being of all its members.... The key solution for these significant issues can be found in Dr. Cowan’s work; therefore, may it be spread widely."
William Lloyd Garrison.
William Lloyd Garrison.
“As it is easier to generate a race of healthy men and women than to regenerate the diseased and discordant humanity we now have, I heartily recommend the study of THE SCIENCE OF A NEW LIFE to every father and mother in the land.”
“As it’s easier to raise a generation of healthy men and women than to fix the sick and conflicted humanity we have now, I strongly recommend the study of THE SCIENCE OF A NEW LIFE to every father and mother in the country.”
Elizabeth Cady Stanton.
Elizabeth Cady Stanton.
“It seems to us to be one of the wisest, and purest, and most helpful of those Books which have been written in recent years, with the intention of teaching Men and Women the Truths about their Bodies, which are of peculiar importance to the morals of Society.... No one can begin to imagine the misery that has come upon the human family solely through ignorance upon this subject.”
“It seems to us to be one of the wisest, cleanest, and most helpful of the books written in recent years, aimed at teaching people the truths about their bodies, which are crucial for the morals of society.... No one can even begin to grasp the suffering that has befallen humanity solely due to ignorance on this subject.”
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There is not a Builder, or anyone intending to build or otherwise interested, that can afford to be without it. It is a practical work, and the best, cheapest and most popular book ever issued on Building. Nearly four hundred drawings. A $10 book in size and style, but we have determined to make it meet the popular demand, to suit the times.
There isn't a builder or anyone looking to build or interested in the process who can afford to be without it. It's a practical guide and the best, most affordable, and most popular book ever published on building. It includes nearly four hundred drawings. It's a $10 book in size and style, but we've decided to adjust it to meet popular demand and fit today's needs.
It contains 104 pages, 11 x 14 inches in size, and consists of large 9 x 12 plate pages, giving plans, elevations, perspective views, descriptions, owners’ names, actual cost of construction, no guesswork, and instructions How to Build 70 Cottages, Villas, Double Houses, Brick Block Houses, suitable for city suburbs, town and country, houses for the farm, and workingmen’s homes for all sections of the country, and costing from $800 to $6,500; also Barns, Stables, School House, Town Hall, Churches, and other public buildings, together with specifications, forms of contract, and a large amount of information on the erection of buildings, selection of site, employment of Architects. It is worth $10 to any one, but we will send it in paper cover by mail, postpaid, on receipt of $1.00; bound in cloth, $2.00. Address all orders to
It has 104 pages, measuring 11 x 14 inches, and features large 9 x 12 plate pages that provide plans, elevations, perspective views, descriptions, owners’ names, actual construction costs, no guesswork, and instructions How to Create 70 Cottages, Villas, Double Houses, Brick Block Houses, suitable for city suburbs, towns, and rural areas, homes for farms, and working-class housing for all parts of the country, with prices ranging from $800 to $6,500; it also includes Barns, Stables, School Houses, Town Halls, Churches, and other public buildings, along with specifications, contract forms, and a wealth of information about building construction, site selection, and hiring architects. It’s valued at $10 to anyone, but we will send it in a paper cover by mail, postpaid, for just $1.00; bound in cloth, it’s $2.00. Please direct all orders to
J. S. OGILVIE, Publisher, 57 Rose St., New York.
J. S. OGILVIE, Publisher, 57 Rose St., New York.
Transcriber’s Notes:
The author of this book is listed in other sources as James W. Donovan using the pseudonym Hildreth.
The author of this book is listed in other sources as James W. Donovan using the pen name Hildreth.
Punctuation has been made consistent.
Punctuation has been standardized.
Variations in spelling and hyphenation were retained as they appear in the original publication, except that obvious typographical errors have been corrected.
Variations in spelling and hyphenation were kept as they are in the original publication, except that any obvious typos have been fixed.
The following changes were made:
No changes made.
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