This is a modern-English version of Cynthia Ann Parker: The Story of Her Capture at the Massacre of the Inmates of Parker's Fort; of Her Quarter of a Century Spent Among the Comanches, as the Wife of the War Chief, Peta Nocona; and of Her Recapture at the Battle of Pease River, by Captain L. S. Ross, of the Texian Rangers, originally written by DeShields, James T..
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CYNTHIA ANN PARKER

Transcriber’s Note:
Transcription Note:

CYNTHIA ANN PARKER.
Cynthia Ann Parker.
THE STORY OF HER CAPTURE
HER CAPTURE STORY
At the Massacre of the Inmates of Parker’s Fort; of her Quarter of a Century Spent Among the Comanches, as the Wife of the War Chief, Peta Nocona; and of her Recapture at the Battle of Pease River, by Captain L. S. Ross, of the Texian Rangers.
At the Massacre of the Inmates of Parker’s Fort; of her 25 Years Spent Among the Comanches, as the Wife of the War Chief, Peta Nocona; and of her Recapture at the Battle of Pease River, by Captain L. S. Ross, of the Texian Rangers.
—BY—
—BY—
JAMES T. DeSHIELDS,
JAMES T. DeSHIELDS,
Author of “Frontier Sketches,” Etc.
Author of "Frontier Sketches," etc.
“Truth is Stranger than Fiction.”
“Truth is stranger than fiction.”
ILLUSTRATED.
ILLUSTRATED.
ST. LOUIS:
STL:
Printed for the Author,
Published for the Author,
1886.
1886.
Copyright 1886 by
JAMES T. DESHIELDS.
All Rights Reserved.
Copyright 1886 by
JAMES T. DESHIELDS.
All Rights Reserved.
CHAS. S. WOODWARD
Printing and Book Manufacturing Co.,
ST. LOUIS.
CHAS. S. WOODWARD
Printing and Book Manufacturing Co.,
ST. LOUIS.
DEDICATED
(By Permission)
—TO—
GENL. L. S. ROSS,
—OF—
WACO, TEXAS.
Committed
(By Permission)
—TO—
GENL. L. S. ROSS,
—OF—
Waco, Texas.
PREFACE.
In the month of June, 1884, there appeared in the columns of the Forth Worth Gazette an advertisement signed by the Comanche chief, Quanah Parker, and dated from the reservation near Fort Sill, in the Indian Territory, enquiring for a photograph of his late mother, Cynthia Ann Parker, which served to revive interest in a tragedy which has always been enveloped in a greater degree of mournful romance and pathos than any of the soul-stirring episodes of our pioneer life, so fruitful of incidents of an adventurous nature.
In June 1884, there was an advertisement in the Forth Worth Gazette signed by Comanche chief Quanah Parker, dated from the reservation near Fort Sill in Indian Territory. He was looking for a photograph of his late mother, Cynthia Ann Parker, which reignited interest in a tragedy that has always been surrounded by more mournful romance and emotion than any of the gripping events of our pioneering history, which was full of adventurous incidents.
From the valued narratives kindly furnished us by Victor M. Ross, Major John Henry Brown and Gen. L. S. Ross, supplemented by the Jas. W. Parker book and copious notes from Hon. Ben. F. Parker, together with most of the numerous partial accounts of the fall of Parker’s Fort and subsequent relative events, published during the past fifty years; and after a careful investigation and study of the whole, we have laboriously and with much pains-taking, sifted out and evolved the foregoing narrative of plain, unvarnished facts, which form a part of the romantic history of Texas.
From the valuable stories generously provided by Victor M. Ross, Major John Henry Brown, and Gen. L. S. Ross, along with the Jas. W. Parker book and extensive notes from Hon. Ben. F. Parker, plus many of the various accounts of the fall of Parker’s Fort and related events published over the last fifty years; and after a thorough investigation and study of everything, we have painstakingly sorted through and created the narrative of straightforward, unembellished facts that contribute to the fascinating history of Texas.
In the preparation of our little volume the thanks of the youthful author are due to Gen. L. S. Ross, ofvi Waco; Major John Henry Brown of Dallas; Gen. Walter P. Lane of Marshall; Col. John S. Ford of San Antonio; Rev. Homer S. Thrall—the eminent historian of Texas; Mr. A. F. Corning of Waco; Capt. Lee Hall, Indian Agent, I. T., and Mrs. C. A. Westbrook of Lorena, for valuable assistance rendered.
In preparing our little book, the young author wants to thank Gen. L. S. Ross from Waco; Major John Henry Brown from Dallas; Gen. Walter P. Lane from Marshall; Col. John S. Ford from San Antonio; Rev. Homer S. Thrall, the distinguished historian of Texas; Mr. A. F. Corning from Waco; Capt. Lee Hall, Indian Agent, I. T.; and Mrs. C. A. Westbrook from Lorena for their valuable help.
To Victor M. Ross of Laredo, Texas, the author has been placed under many and lasting obligations for valuable data so generously placed at his disposal, and that too at considerable sacrifice to the donor.
To Victor M. Ross of Laredo, Texas, the author is deeply grateful for the valuable information he so generously provided, especially considering the significant sacrifice it took to share it.
From this source we have obtained much of the matter for our narrative.
From this source, we've gathered a lot of the material for our story.
In submitting our little work—the first efforts of the youthful author—we assure the reader that while there are, doubtless, many defects and imperfections, he is not reading fiction, but facts which form only a part of the tragic and romantic history of the Lone Star State.
In sharing our small work—the initial efforts of a young author—we assure the reader that while there are certainly many flaws and shortcomings, this is not fiction but facts that represent just a fragment of the tragic and romantic history of the Lone Star State.
JAMES T. DESHIELDS,
JAMES T. DESHIELDS,
Belton, Texas, May 19, 1886.
Belton, TX, May 19, 1886.
CONTENTS.
Page. | |
---|---|
Introduction | 5 |
CHAPTER I. | |
The Parker Fort Massacre, etc. | 9–21 |
CHAPTER II. | |
The Captives—Cynthia Ann and John Parker | 22–35 |
CHAPTER III. | |
The Battle of “Antelope Hills” | 36–46 |
CHAPTER IV. | |
Genl. L. S. Ross.—Battle of the Wichita | 47–57 |
CHAPTER V. | |
Battle of Pease River.—Recapture of Cynthia Ann Parker | 58–68 |
CHAPTER VI. | |
Cynthia Ann Parker.—Quanah Parker | 69–80 |
CYNTHIA ANN PARKER.
Cynthia Ann Parker.
CHAPTER I.
The Parker Fort Massacre, etc.
Contemporary with, and among the earliest of the daring and hardy pioneers that penetrated the eastern portion of the Mexican province of Texas, were the “Parker family,” who immigrated from Cole county, Illinois, in the fall of the year 1833, settling on the west side of the Navasota creek, near the site of the present town of Groesbeck, in Limestone county, one or two of the family coming a little earlier and some a little later.
Modern with, and among the earliest of the bold and resilient pioneers who ventured into the eastern part of the Mexican province of Texas, were the “Parker family,” who moved from Cole County, Illinois, in the fall of 1833, settling on the west side of the Navasota Creek, near where the present town of Groesbeck is located in Limestone County, with one or two family members arriving a bit earlier and some a bit later.
The elder John Parker was a native of Virginia, resided for a time in Elbert county, Georgia, but chiefly reared his family in Bedford county, Tennessee, whence in 1818 he removed to Illinois.
The elder John Parker was originally from Virginia, lived for a while in Elbert County, Georgia, but mainly raised his family in Bedford County, Tennessee, from where he moved to Illinois in 1818.
The family, with perhaps one or two exceptions, belonged to one branch of the primitive Baptist church, commonly designated as “two seed,” or “hard shell” Baptists.
The family, with maybe one or two exceptions, belonged to one branch of the primitive Baptist church, commonly referred to as “two seed” or “hard shell” Baptists.
10 In the spring of 1834 the colonist erected Parker’s Fort,1 a kind of wooden barricade, or wall around their cabins, which served as a means of better protecting themselves against the numerous predatory bands of Indians into that, then, sparsely settled section.
10 In the spring of 1834, the colonists built Parker’s Fort, a wooden barrier or wall around their cabins, which helped protect them from the many raiding groups of Native Americans in that, at the time, sparsely populated area.
1 The reader will understand by this term, not only a place of defense, but the residence of a small number of families belonging to the same neighborhood. As the Indian mode of warfare was an indiscriminate slaughter of all ages, and both sexes, it was as requisite to provide for the safety of the women and children as for that of the men.
1 By this term, the reader should understand not just a place of defense, but also the home of a small number of families from the same neighborhood. Since the Indian way of fighting involved the random killing of people of all ages and genders, it was essential to ensure the safety of women and children just as much as that of the men.
Dodridge’s faithful pen picture of early pioneer forts, will perhaps give the reader a glimps of old Fort Parker in the dark and bloody period of its existence. He says:
Dodridge’s detailed description of early pioneer forts might give the reader a glimps of old Fort Parker during its dark and violent times. He says:
“The fort consisted of cabins, blockhouses, and stockades. A range of cabins commonly formed on one side at least of the fort. Divisions, or portions of logs, separated the cabins from each other. The walls on the outside were ten or twelve feet high, the slope of the roof being turned wholly inward. A very few of these cabins had puncheon floors, the greater part were earthen. The blockhouses were built at the angles of the fort. They projected about two feet beyond the outer walls of the cabins and stockades. Their upper stories were about eighteen inches every way larger in dimension than the under one, leaving an opening at the commencement of the second to prevent the enemy from making a lodgment under their walls. In some forts, instead of blockhouses the angles of the fort were furnished with bastions. A large folding gate, made of thick slabs, nearest the spring, closed the fort. The stockades, bastions, cabins, and blockhouse walls, were furnished with port-holes at proper heights and distances. The whole of the outside was completely bullet-proof.
The fort was made up of cabins, blockhouses, and stockades. A row of cabins typically lined at least one side of the fort. Sections of logs separated the cabins from one another. The outer walls were ten or twelve feet high, with the roof sloping entirely inward. Only a few of these cabins had puncheon floors; most had dirt floors. The blockhouses were positioned at the corners of the fort and extended about two feet beyond the outer walls of the cabins and stockades. Their upper levels were about eighteen inches larger in every direction than the lower ones, leaving an opening at the start of the second level to keep the enemy from getting underneath their walls. In some forts, instead of blockhouses, the corners were equipped with bastions. A large folding gate, made of thick slabs, closest to the spring, secured the fort. The stockades, bastions, cabins, and blockhouse walls all had gun ports at appropriate heights and distances. The entire exterior was completely bulletproof.
It may be truly said that “necessity is the mother of invention”; for the whole of this work was made without the aid of a single nail or spike of iron; and for this reason such things were not to be had. In some places, less exposed, a single blockhouse, with a cabin or two, constituted the whole fort. Such places of refuge may appear very trifling to those who have been in the habit of seeing the formidable military garrisons of Europe and America, but they answered the purpose, as the Indians had no artillery. They seldom attacked, and scarcely ever took one of them.”
It can genuinely be said that "necessity is the mother of invention"; because this entire work was created without using a single nail or iron spike, as those materials weren't available. In some less exposed areas, a single blockhouse with a couple of cabins made up the entire fort. These places of refuge might seem insignificant to those accustomed to seeing the strong military garrisons of Europe and America, but they served their purpose since the Indians didn't have artillery. They rarely attacked and almost never captured one of them.
As early as 1829 the “Prairie Indians” had declared war against the settlers, and were now actively hostile, constantly committing depredations in different localities.
As early as 1829, the “Prairie Indians” had declared war on the settlers and were now actively hostile, frequently carrying out attacks in various areas.
11 Parker’s colony at this time consisted of only some eight or nine families, viz: Elder John Parker, patriarch of the family, and his wife; his son James W. Parker, wife, four single children and his daughter, Mrs. Rachel Plummer, her husband, L. M. T. Plummer, and infant son, fifteen months old; Mrs. Sarah Nixon, another daughter, and her husband L. D. Nixon; Silas M. Parker (another son of Elder John), his wife and four children; Benjamin F. Parker, an unmarried son of the Elder2; Mrs. Nixon, sr., mother of Mrs. James W. Parker; Mrs. Elizabeth Kellogg, daughter of Mrs. Nixon; Mrs. —— Duty; Samuel M. Frost, wife and two children; G. E. Dwight, wife and two children; in all thirty-four persons.
11 At this time, Parker’s colony included about eight or nine families, namely: Elder John Parker, the family patriarch, and his wife; his son James W. Parker, his wife, their four unmarried children, and his daughter, Mrs. Rachel Plummer, her husband L. M. T. Plummer, and their fifteen-month-old son; Mrs. Sarah Nixon, another daughter, and her husband L. D. Nixon; Silas M. Parker (another son of Elder John), his wife, and their four children; Benjamin F. Parker, an unmarried son of the Elder; Mrs. Nixon, Sr., the mother of Mrs. James W. Parker; Mrs. Elizabeth Kellogg, the daughter of Mrs. Nixon; Mrs. —— Duty; Samuel M. Frost, his wife, and their two children; G. E. Dwight, his wife, and their two children; totaling thirty-four people.
2 Elder Daniel Parker, a man of strong mental powers, a son of Elder John, does not figure in these events. He signed the Declaration of Independence in 1836, and preached to his people till his death in Anderson county in 1845. Ex-Representative Ben. F. Parker, is his son and successor in preaching at the same place. Isaac Parker, above mentioned, another son, long represented Houston and Anderson counties in Senate and House, and in 1855 represented Tarrant county. He died in Parker county, not long since, not far from 88 years of age. Isaac D. Parker of Tarrant is his son.
2 Elder Daniel Parker, a man with strong mental abilities and the son of Elder John, isn't involved in these events. He signed the Declaration of Independence in 1836 and preached to his community until his death in Anderson County in 1845. His son, ex-Representative Ben. F. Parker, took over preaching at the same location. Another son, Isaac Parker, who is mentioned above, represented Houston and Anderson counties in both the Senate and House, and in 1855 he represented Tarrant County. He recently passed away in Parker County, not long after reaching the age of 88. Isaac D. Parker of Tarrant is his son.
Besides those above mentioned, old man —— Lunn, David Faulkenberry and his son Evan, Silas Bates, and Abram Anglin, a boy, had erected cabins a mile or two distant from the fort, where they resided.
Besides those mentioned earlier, the old man Lunn, David Faulkenberry and his son Evan, Silas Bates, and Abram Anglin, a young boy, had built cabins a mile or two away from the fort, where they lived.
12 These families were truly the advance guard of civilization of that part of our frontier. Fort Houston, in Anderson county, being the nearest protection, except their own trusty rifles.
12 These families were really the first line of civilization in that part of our frontier. Fort Houston, in Anderson County, was the closest protection, aside from their own reliable rifles.
Here the struggling colonist remained, engaged in the avocations of a rural life, tilling the soil, hunting buffalo, bear, deer, turkeys and smaller game, which served abundantly to supply their larder at all times with fresh meat, in the enjoyment of a life of Arcadian simplicity, virtue and contentment, until the latter part of the year 1835, when the Indians and Mexicans forced the little band of compatriots to abandon their homes, and flee with many others before the invading army from Mexico.
Here, the struggling colonist stayed busy with rural life, farming the land, hunting buffalo, bears, deer, turkeys, and smaller game, which provided a steady supply of fresh meat for their pantry. They enjoyed a simple, virtuous, and content life until late 1835, when the Indians and Mexicans forced the small group of settlers to leave their homes and flee, along with many others, from the invading army from Mexico.
On arriving at the Trinity river they were compelled to halt in consequence of an overflow. Before they could cross the swollen stream the sudden and unexpected news reached them that Santa Anna and his vandal hordes had been confronted and defeated at San Jacinto, that sanguinary engagement which gave birth to the new sovereignty of Texas, and that TEXAS WAS FREE FROM MEXICAN TYRANNY.
On arriving at the Trinity River, they had to stop because of a flood. Before they could cross the swollen river, they received the sudden and unexpected news that Santa Anna and his destructive forces had been confronted and defeated at San Jacinto, the bloody battle that led to the new independence of Texas, and that TEXAS WAS FREE FROM MEXICAN TYRANNY.
On receipt of this news the fleeing settlers were overjoyed, and at once returned to their abandoned homes.
On hearing this news, the fleeing settlers were thrilled and immediately went back to their abandoned homes.
The Parker colony now retraced their steps, first going to Fort Houston, where they remained a few13 days in order to procure supplies, after which they made their way back to Fort Parker to look after their stock and to prepare for a crop.
The Parker colony now went back the way they came, first heading to Fort Houston, where they stayed for a few13 days to gather supplies. After that, they returned to Fort Parker to care for their livestock and get ready for planting their crops.
These hardy sons of toil spent their nights in the fort, repairing to their farms early each morning.
These hardworking folks spent their nights in the fort and headed back to their farms early each morning.
On the night of May 18, 1836, all slept at the fort, James W. Parker, Nixon and Plummer repairing to their field a mile distant on the Navasota, early next morning, little thinking of the great calamity that was soon to befall them.
On the night of May 18, 1836, everyone at the fort was asleep. James W. Parker, Nixon, and Plummer headed to their field a mile away on the Navasota early the next morning, not realizing the terrible disaster that was about to happen to them.
About 9 o’clock a. m. the fort was visited by several hundred3 Comanche and Kiowa Indians. On approaching to within about three hundred yards of the fort the Indians halted in the prairie, presenting a white flag; at the same time making signs of friendship.
About 9 o’clock a.m., several hundred Comanche and Kiowa Indians visited the fort. When they got to about three hundred yards from the fort, the Indians stopped in the prairie, showing a white flag while also signaling friendship.
3 Different accounts have variously estimated the number of Indians at from 300 to 700. One account says 300, another 500, and still another 700. There were perhaps about 500 warriors.
3 Different sources have estimated the number of Indians to be between 300 and 700. One source reports 300, another cites 500, and yet another claims 700. There were probably around 500 warriors.
At this time there were only six men in the fort, three having gone out to work in the field as above stated. Of the six men remaining, only five were able to bear arms, viz: Elder John Parker, Benjamin and Silas Parker, Samuel and Robert Frost. There were ten women and fifteen children.
At this time, there were only six men in the fort, three of whom had gone out to work in the field as mentioned earlier. Of the six men remaining, only five were able to bear arms: Elder John Parker, Benjamin and Silas Parker, Samuel, and Robert Frost. There were ten women and fifteen children.
The Indians, artfully feigning the treacherous semblance of friendship, pretented that they were looking for a suitable camping place, and enquired as to the exact 14locality of a water-hole in the vicinity, at the same time asking for a beef to appease their hungry—a want always felt by an Indian, when the promise of fresh meat loomed up in the distant perspective; and he would make such pleas with all the servile sicophancy of a slave, like the Italian who embraces his victim ere plunging the poniard into his heart.
The Indians, cleverly pretending to be friendly, pretented that they were searching for a good camping spot and asked about the exact location of a water hole nearby. At the same time, they requested some beef to satisfy their hunger—something an Indian always feels when the possibility of fresh meat is on the horizon; and they made such requests with all the submissive sicophancy of a servant, like the Italian who embraces his victim before stabbing him in the heart.
Not daring to resent so formidable a body of savages, or refuse to comply with their requests, Mr. Benjamin F. Parker went out to them, had a talk and returned, expressing the opinion that the Indians were hostile and intented to fight, but added that he would go back and try to avert it. His brother Silas remonstrated, but he persisted in going, and was immediately surrounded and killed, whereupon the whole force—their savage instincts aroused by the sight of blood—charged upon the works, uttering the most terrific and unearthly yells that ever greeted the ears of mortals. Cries and confusion reigned. The sickening and bloody tragedy was soon enacted. Brave Silas M. Parker fell on the outside of the fort, while he was gallantly fighting to save Mrs. Plummer. Mrs. Plummer made a most manful resistance, but was soon overpowered, knocked down with a hoe and made captive. Samuel M. Frost and his son Robert met their fate while heroically defending the women and children inside the15 stockade. Old Granny Parker was outraged, stabbed and left for dead. Elder John Parker, wife and Mrs. Kellogg attempted to make their escape, and in the effort had gone about three-fourths of a mile, when they were overtaken and driven back near to the fort where the old gentleman was stripped, murdered, scalped and horribly mutilated. Mrs. Parker was stripped, speared and left for dead, but by feigning death escaped, as will be seen further on. Mrs. Kellogg was spared as a captive.
Not wanting to anger such a formidable group of savages or refuse their demands, Mr. Benjamin F. Parker went out to meet them, had a conversation, and returned, sharing the view that the Indians were hostile and intented to fight, but added that he would go back and try to prevent it. His brother Silas protested, but he insisted on going, and was immediately surrounded and killed. Then, the entire group—ignited by the sight of blood—charged at the fort, letting out the most terrifying and unnatural screams that ever reached human ears. Cries and chaos filled the air. The gruesome tragedy unfolded quickly. Brave Silas M. Parker fell just outside the fort, fighting valiantly to save Mrs. Plummer. Mrs. Plummer put up a strong fight, but was soon overpowered, knocked down with a hoe, and taken captive. Samuel M. Frost and his son Robert met their end while heroically defending the women and children inside the 15 stockade. Old Granny Parker was attacked, stabbed, and left for dead. Elder John Parker, his wife, and Mrs. Kellogg tried to escape, and after traveling about three-quarters of a mile, they were caught and driven back close to the fort where the old man was stripped, murdered, scalped, and horribly mutilated. Mrs. Parker was stripped, speared, and left for dead, but by pretending to be dead, she managed to escape, as will be explained later. Mrs. Kellogg was taken captive.
The result summed up, was as follows:
The final result was as follows:
Killed—Elder John Parker, aged seventy-nine; Silas M. and Benjamin F. Parker; Samuel M. and his son Robert Frost.
Killed—Elder John Parker, aged seventy-nine; Silas M. and Benjamin F. Parker; Samuel M. and his son Robert Frost.
Wounded dangerously—Mrs. John Parker; Old Granny Parker and Mrs. —— Duty.
Wounded dangerously—Mrs. John Parker; Old Granny Parker and Mrs. —— Duty.
Captured—Mrs. Rachel Plummer, (daughter of James W. Parker), and her son James Pratt Plummer, two years of age; Mrs. Elizabeth Kellogg; Cynthia Ann Parker, nine years old, and her little brother John Parker, aged six years, children of Silas M. Parker. The remainder of the inmates making their escape, as we shall narrate.
Captured—Mrs. Rachel Plummer (daughter of James W. Parker) and her son James Pratt Plummer, who is two years old; Mrs. Elizabeth Kellogg; Cynthia Ann Parker, nine years old, and her little brother John Parker, six years old, children of Silas M. Parker. The rest of the group managed to escape, as we will describe.
When the attack on the fort first commenced, Mrs. Sarah Nixon made her escape and hastened to the field to advise her father, husband and Plummer. On her16 arrival, Plummer hurried on horseback to inform the Faulkenberrys, Lunn, Bates and Anglin. Parker and Nixon started to the fort, but the former met his family on the way, and carried them some five miles down the Navasota, secreting them in the bottom. Nixon, though unarmed, continued on towards the fort, and met Mrs. Lucy, wife of the dead Silas Parker, with her four children, just as they were intercepted by a small party of mounted and foot Indians. They compelled the mother to lift behind two mounted warriors her daughter Cynthia Ann, and her little son John. The foot Indians now took Mrs. Parker, her two youngest children and Nixon back to the fort.
When the attack on the fort started, Mrs. Sarah Nixon escaped and rushed to the field to warn her father, husband, and Plummer. Upon her arrival, Plummer quickly rode off on horseback to inform the Faulkenberrys, Lunn, Bates, and Anglin. Parker and Nixon headed toward the fort, but Parker encountered his family on the way and took them about five miles down the Navasota, hiding them in the bottom. Nixon, although unarmed, continued on to the fort and ran into Mrs. Lucy, the wife of the late Silas Parker, with her four children, just as they were stopped by a small group of mounted and foot Indians. They forced the mother to let her daughter Cynthia Ann and her little son John ride behind two mounted warriors. The foot Indians then took Mrs. Parker, her two youngest children, and Nixon back to the fort.
Just as the Indians were about to kill Nixon, David Faulkenberry appeared with his rifle, and caused them to fall back. Nixon, after his narrow escape from death, seemed very much excited, and immediately left in search of his wife, soon falling in with Dwight, with his own and Frost’s family. Dwight and party soon overtook J. W. Parker and went with him to the hiding place in the bottom.
Just as the Native Americans were about to kill Nixon, David Faulkenberry showed up with his rifle and made them retreat. After his close brush with death, Nixon seemed really shaken and immediately set out to find his wife, soon running into Dwight, along with his family and Frost's family. Dwight and his group quickly caught up with J. W. Parker and went with him to the hiding spot down below.
Faulkenberry, thus left with Mrs. Parker and her two children, bade her to follow him. With the infant in her arms and leading the other child she obeyed. Seeing them leave the fort, the Indians made several feints, but were held in check by the brave man’s17 rifle. Several mounted warriors, armed with bows and arrows strung and drawn, and with terrific yells would charge them, but as Faulkenberry would present his gun they would halt, throw up their shields, right about, wheel and retire to a safe distance. This continued for some distance, until they had passed through a prairie of some forty or fifty acres. Just as they were entering the woods, the Indians made a desperate charge, when one warrior, more daring than the others, dashed up so near that Mrs. Parker’s faithful dog seized his horse by the nose, whereupon both horse and rider somersaulted, alighting on their backs in a ravine. Just at this moment Silas Bates, Abram Anglin and Evan Faulkenberry, armed, and Plummer unarmed, came up, causing the Indians to retire, after which the party made their way unmolested.
Faulkenberry, left with Mrs. Parker and her two kids, asked her to follow him. With the baby in her arms and leading the other child, she complied. When the Indians saw them leaving the fort, they tried to charge a few times, but were kept at bay by the brave man’s17 rifle. Several mounted warriors, armed with drawn bows and arrows, yelled wildly as they rushed at them, but whenever Faulkenberry aimed his gun, they would stop, raise their shields, turn around, and retreat to a safe distance. This went on for a while as they made their way across a prairie of about forty or fifty acres. Just as they entered the woods, the Indians launched a fierce attack, with one warrior, bolder than the rest, riding close enough that Mrs. Parker’s loyal dog bit his horse’s nose, causing both horse and rider to flip over and land on their backs in a ravine. At that moment, Silas Bates, Abram Anglin, and Evan Faulkenberry came up armed, with Plummer unarmed, which caused the Indians to pull back, allowing the group to proceed without further trouble.
As they were passing through the field where the three men had been at work in the morning, Plummer, as if aroused from a dream, demanded to know what had become of his wife and child. Armed only with a butcher knife, he left the party, in search of his loved ones, and was seen no more for six days.
As they walked through the field where the three men had been working in the morning, Plummer, as if waking up from a dream, asked what had happened to his wife and child. With just a butcher knife in hand, he left the group to look for his loved ones, and he was not seen again for six days.
The Faulkenberrys, Lunn, with Mrs. Parker and children, secreted themselves in a small creek bottom, some distance from the first party, each unconcious of the other’s whereabouts.
The Faulkenberrys, Lunn, along with Mrs. Parker and her kids, hid out in a small creek bottom, a little ways away from the first group, each unconscious of the other’s location.
18 At twilight Abraham Anglin and Evan Faulkenberry started back to the fort to succor the wounded and those who might have escaped. On their way, and just as they were passing Faulkenberry’s cabin, Anglin saw his first and only ghost. He says, “It was dressed in white with long, white hair streaming down its back. I admit that I was worse scared at this moment than when the Indians were yelling and charging us. Seeing me hesitate, my ghost now beckoned me to come on. Approaching the object it proved to be old Granny Parker, whom the Indians had wounded and stripped, with the exception of her underwear. She had made her way to the house from the fort by crawling the entire distance. I took some bed clothing, and carrying her some distance from the house, made her a bed, covered her up and left her until we should return from the fort. On arriving at the fort we could not see a single individual alive or hear a human sound. But the dogs were barking, the cattle lowing, the horses neighing and the hogs squealing, making a hideous and strange meadly of sounds. Mrs. Parker had told me where she had left some silver, $106.50. This I found under a hickory bush by moonlight. Finding no one at the fort we returned to where I had hid Granny Parker. On taking her up behind me, we made our19 way back to our hiding place in the bottom, where we found Nixon, whom we had not seen since his cowardly flight at the time he was rescued by Faulkenberry from the Indians.”4
18 At dusk, Abraham Anglin and Evan Faulkenberry headed back to the fort to help the injured and those who might have escaped. As they passed Faulkenberry’s cabin, Anglin saw his first and only ghost. He said, “It was dressed in white, with long, white hair flowing down its back. I have to admit, I was more scared at that moment than I was when the Indians were shouting and charging at us. When I hesitated, the ghost beckoned me to come closer. As I approached, I realized it was old Granny Parker, who had been wounded and stripped by the Indians, except for her underwear. She had crawled all the way back to the house from the fort. I took some bedding and carried her a short distance from the house, made her a bed, covered her up, and left her there until we returned from the fort. When we got to the fort, we couldn't see a single person alive or hear any human sounds. But the dogs were barking, the cattle were lowing, the horses were neighing, and the hogs were squealing, creating a horrific and strange meadly of sounds. Mrs. Parker had told me where she had hidden some silver, $106.50. I found it under a hickory bush by moonlight. Since there was no one at the fort, we went back to where I had hidden Granny Parker. After picking her up and putting her behind me, we made our19 way back to our hiding spot in the bottom, where we found Nixon, whom we hadn’t seen since his cowardly flight when Faulkenberry rescued him from the Indians.”4
4—In the book published by James W. Parker on pages ten and eleven, he states that Nixon liberated Mrs. Parker from the Indians and rescued old Granny Parker. Mr. Anglin, in his account contradicts, or rather corrects this statement. He says: “I positively assert that this is a mistake and I am willing to be qualified to the statement I here make and can prove the same by Silas H. Bates, now living near Graesbeck.”
4—In the book published by James W. Parker on pages ten and eleven, he claims that Nixon freed Mrs. Parker from the Indians and saved old Granny Parker. Mr. Anglin, in his account, disputes or rather clarifies this assertion. He states: “I firmly believe this is a mistake and I am willing to back up the statement I’m making here, and I can prove it through Silas H. Bates, who currently lives near Graesbeck.”
On the next morning, Bates, Anglin and E. Faulkenberry went back to the fort to get provisions and horses and to look after the dead. On reaching the fort they found five or six horses, a few saddles and some meal, bacon and honey. Fearing an attack from the red devils who might still be lurking around, they left without burying the dead. Returning to their comrades in the bottom, they all concealed themselves until the next night, when they started through the woods to Fort Houston, which place they reached without material suffering.
On the next morning, Bates, Anglin, and E. Faulkenberry went back to the fort to gather supplies and horses, as well as to check on the dead. When they got to the fort, they found five or six horses, a few saddles, and some meal, bacon, and honey. Worried about an attack from the hostile natives who might still be hiding nearby, they left without burying the dead. When they returned to their friends in the valley, they all hid until the next night, when they made their way through the woods to Fort Houston, which they reached without much trouble.
Fort Houston, an asylum on this as on many other occasions, stood on what has been for many years the farm of a wise statesman, a chivalrous soldier and a true patriot—John H. Reagan—two miles west of Palestine.
Fort Houston, a refuge in this and many other instances, was located on what has been for many years the farm of a wise leader, a brave soldier, and a genuine patriot—John H. Reagan—two miles west of Palestine.
20 After wandering around and traveling for six days and nights, during which time they suffered much from hunger and thirst, with their clothing torn into shreads, their bodies lacerated with briars and thorns, the women and children with unshod and bleeding feet, the party of James W. Parker —— men, and ——5 women and children—reached Tinnin’s, at the old San Antonio and Nacogdoches crossing of the Navasota. Being informed of their approach, Messrs. Carter and Courtney, with five horses, met them some miles away, and thus enabled the women and children to ride. The few people around, though but returned to their deserted homes after the victory of San Jacinto, shared all they had of food and clothing with them.
20 After wandering and traveling for six days and nights, during which they endured a lot of suffering from hunger and thirst, with their clothes torn into shreds, their bodies cut up by briars and thorns, the women and children with bare and bleeding feet, the group led by James W. Parker—men, and—5 women and children—arrived at Tinnin’s, at the old San Antonio and Nacogdoches crossing of the Navasota. When they were informed of their arrival, Messrs. Carter and Courtney, riding five horses, met them a few miles away, allowing the women and children to ride. The few residents nearby, who had only just returned to their abandoned homes after the victory at San Jacinto, shared everything they had in food and clothing with them.
Plummer, after six days of wanderings alone in the wilderness, arrived at the fort the same day.
Plummer, after six days of wandering alone in the wilderness, reached the fort that same day.
In due time the members of the party located temporarily as best suited the respective families, most of them returning to Fort Parker soon afterwards.
In time, the members of the group settled temporarily in places that worked best for their families, with most of them returning to Fort Parker shortly after.
A burrial party of twelve men from Fort Houston went up and burried the dead. Their remains now repose near the site of old Fort Parker. Peace to their memories. Unadorned are their graves; not even a slab of marble or a memento of any kind has been erected to tell the traveler where rests the remains of this brave little band of pioneer heroes who wrestled with the savage for the mastery of this proud domain.
A burial party of twelve men from Fort Houston went up and buried the dead. Their remains now rest near the site of old Fort Parker. Peace to their memories. Their graves are simple; not even a marble slab or any kind of memento has been placed to inform travelers where this brave little group of pioneer heroes rests, who fought against the savages for control of this proud land.
21 After the massacre the savages retired with their booty to their own wild haunts amid the hills and valleys of the beautiful Canadian and Pease rivers.
21 After the massacre, the savages took their spoils back to their wild hideouts in the hills and valleys of the beautiful Canadian and Pease rivers.
CHAPTER II.
The Captives—Cynthia Ann and John Parker.
Of the captives we will briefly trace their subsequent checkered career.
Of the captives, we will briefly outline their later complex journeys.
After leaving the fort the two tribes, the Comanches and Kiowas, remained and traveled together until midnight. They then halted on an open prairie, staked out their horses, placed their pickets, and pitched their camp. Bringing all their prisoners together for the first time, they tied their hands behind them with raw-hide thongs so tightly as to cut the flesh, tied their feet close together, and threw them upon their faces. Then the braves, gathering around with their yet bloody, dripping scalps, commenced their usual war dance. They danced, screamed, yelled, stamping upon their prisoners, beating them with bows until their own blood came near strangling them. The remainder of the night these frail women suffered and had to listen to the cries and groans of their tender little children.
After leaving the fort, the Comanche and Kiowa tribes traveled together until midnight. They then stopped on an open prairie, staked out their horses, set up their pickets, and pitched their camp. For the first time, they gathered all their prisoners, tying their hands behind their backs with rawhide thongs so tightly that it cut into their flesh, tying their feet close together, and throwing them facedown. Then the warriors, gathering around with their still bloody scalps, began their usual war dance. They danced, screamed, yelled, stamped on their prisoners, and beat them with bows until their own blood nearly choked them. The rest of the night, these vulnerable women suffered, listening to the cries and groans of their little children.
Mrs. Elizabeth Kellogg soon fell into the hands of the Keechis, from whom, six months after her capture, she was purchased by a party of Delawares, who carried her into Nacogdoches and delivered her to23 Gen. Houston, who paid them $150.00, the amount they had paid and all they asked.
Mrs. Elizabeth Kellogg soon ended up with the Keechis, and six months after her capture, she was bought by a group of Delawares. They took her to Nacogdoches and handed her over to 23 Gen. Houston, who paid them $150.00, which was what they had originally paid and all they wanted.
On the way thence to Fort Houston, escorted by James W. Parker and others, a hostile Indian was slightly wounded and temporarily disabled by a Mr. Smith. Mrs. Kellogg instantly recognized him as the savage who had scalped the patriarch, Elder John Parker, whereupon, without judge, jury or court-martial, or even dallying with “Judge Lynch,” he was involentarily hastened to the “happy hunting grounds” of his fathers.
On the way to Fort Houston, escorted by James W. Parker and others, a hostile Indian was slightly wounded and temporarily disabled by a Mr. Smith. Mrs. Kellogg immediately recognized him as the savage who had scalped the patriarch, Elder John Parker, and without a judge, jury, or court-martial, or even messing around with “Judge Lynch,” he was involentarily sent to the “happy hunting grounds” of his ancestors.
Mrs. Rachel Plummer remained a captive about eighteen months. Soon after her capture she was delivered of a child. The crying of her infant annoyed her captors, and the mother was forced to yield up her offspring to the merciless fiends,—in whose veins the milk of human sympathy had never flowed,—to be murdered before her eyes with all the demoniacal demonstrations of brutality intact in those savages. The innocent little babe but six weeks old was torn madly from the mother’s bosom by six giant Indians, one of them clutched the little prattling innocent by the throat, and like a hungry beast with defenseless prey, he held it out in his iron grasp until all evidence of life seemed extinct. Mrs. Plummer’s feeble efforts to save her child were utterly fruitless. They tossed it high in the air and repeatedly let it fall on24 rocks and frozen earth. Supposing the child dead they returned it to its mother, but discovering traces of lingering life, they again, by force, tore it angrily from her, tied plaited ropes around its neck and threw its unprotected body into hedges of prickley pear. They would repeatedly pull it through these lacerating rushes with demonic yells. Finally, they tied the rope attached to its neck to the pommel of a saddle and rode triumphantly around a circuit until it was not only dead but litterly torn to shreds. All that remained of that once beautiful babe was then tossed into the lap of its poor, distracted mother. With an old knife the weeping mother was allowed to dig a grave and bury her babe.
Mrs. Rachel Plummer was held captive for about eighteen months. Shortly after her capture, she gave birth to a child. The cries of her infant annoyed her captors, and the mother was forced to hand over her baby to the merciless fiends, who had no trace of human sympathy in them, to be killed before her eyes with all the brutal ferocity of those savages. The innocent little baby, just six weeks old, was violently wrenched from the mother’s arms by six giant Indians; one of them gripped the little one by the throat, and like a ravenous beast with defenseless prey, he held it out in his iron grasp until it seemed all signs of life were gone. Mrs. Plummer’s weak attempts to save her child were completely in vain. They tossed it high into the air and repeatedly let it fall onto rocks and frozen ground. Thinking the child was dead, they returned it to its mother, but upon noticing signs of lingering life, they again forcibly ripped it away from her, tied twisted ropes around its neck, and threw its unprotected body into thorny hedges of prickly pear. They would drag it through these lacerating thorns with demonic shouts. Finally, they tied the rope attached to its neck to the pommel of a saddle and rode triumphantly around a circuit until it was not only dead but literally torn to shreds. All that remained of that once beautiful baby was then thrown into the lap of its poor, distraught mother. With an old knife, the grieving mother was allowed to dig a grave and bury her baby.
After this she was given as a servant to a very cruel old squaw, who treated her in a most bruatl manner. Her son had been carried off by another party to the far West and she supposed her husband and father had been killed at the massacre. Her infant was dead, and death to her would have been a sweet relief. Life was a burden, and driven almost to desperation, she resolved no longer to submit to the intolerant old squaw. One day when the two were some distance from, although still in sight of the camp, her mistress attempted to beat her with a club. Determined not to submit to this, she wrenched the club from the hands of the squaw and knocked her down. The Indians, who had25 witnessed the whole proceedings from their camp, now came running up, shouting at the top of their voices. She fully expected to be killed, but they patted her on the shoulder, crying, “Bueno! bueno!!” (Good! good!!) or well done! She now fared much better and soon became a great favorite and was known as the “Fighting Squaw.” She was eventually ransomed through the agency of some Mexican Santa Fe traders, by a noble-hearted, American merchant of that place, Mr. William Donahue. She was purchased in the Rocky Mountains so far north of Santa Fe that seventeen days were consumed in reaching that place. She was at once made a member of her benefactor’s family, where she received the kindest of care and attention. For long she accompanied Mr. and Mrs. Donahue on a visit to Independence, Missouri, where she had the pleasure of meeting and embracing her brother-in-law, L. D. Nixon, and by him was escorted back to her people in Texas.6
After this, she was given as a servant to a very cruel old woman, who treated her in a most brutal manner. Her son had been taken away by another group to the far West, and she assumed her husband and father had been killed in the massacre. Her baby was dead, and death would have been a sweet relief. Life felt like a burden, and pushed almost to desperation, she decided she would no longer tolerate the mean old woman. One day, when they were some distance from but still in sight of the camp, her mistress tried to hit her with a club. Determined not to accept this, she snatched the club from the woman’s hands and knocked her down. The Indians, who had25 witnessed the whole thing from their camp, now came running up, shouting at the top of their lungs. She fully expected to be killed, but they patted her on the shoulder, exclaiming, “Bueno! bueno!!” (Good! good!!) or well done! She was treated much better after that and soon became a favorite known as the “Fighting Squaw.” Eventually, she was ransomed through the help of some Mexican Santa Fe traders by a kind-hearted American merchant from that area, Mr. William Donahue. She was purchased in the Rocky Mountains, far north of Santa Fe, and it took seventeen days to reach that place. She was immediately taken into her benefactor’s family, where she received the kindest care and attention. For a long time, she traveled with Mr. and Mrs. Donahue on a visit to Independence, Missouri, where she had the joy of meeting and embracing her brother-in-law, L. D. Nixon, who then escorted her back to her people in Texas.6
6—During her stay with the Indians, Mrs. Plummer had many thrilling adventures, which she often related after her reclamation. In narrating her reminiscences, she said that in one of her rambles, after she had been with the Indians some time, she discovered a cave in the mountains, and in company with the old squaw that guarded her, she explored it and found a large diamond, but her mistress immediately demanded it, and she was forced to give it up. She said also here in these mountains she saw a bush which had thorns on it resembling fish-hooks which the Indians used to catch fish with, and she herself has often caught trout with them in the little mountain streams.
6—While staying with the Native Americans, Mrs. Plummer had many exciting adventures, which she often shared after returning home. In telling her stories, she mentioned that during one of her walks, after spending some time with the Indians, she found a cave in the mountains. Along with the old woman who looked after her, she explored it and discovered a large diamond, but her guardian immediately claimed it, and she had to hand it over. She also mentioned that in these mountains, she saw a bush with thorns that looked like fish hooks, which the Indians used to catch fish, and she had often caught trout with them in the small mountain streams.
26 On the 19th of February, 1838, she reached her father’s house, exactly twenty-one months from her capture. She had never seen her little son, James Pratt, since soon after their capture, and knew nothing of his fate. She wrote, or dictated a thrilling and graphic history of her capture and the horrors of her captivity, the tortures and hardships she endured, and all the incidents of her life with her captors, with observations among the savages.7 In this book she tells the last she saw of Cynthia Ann and John Parker. She died on the 19th of February, 1839, just one year after reaching home. As a remarkable coincidence it may be stated that she was born on the 19th, married on the 19th, captured on the 19th, released on the 19th, reached Independence on the 19th, arrived at home on the 19th, and died on the 19th of the month.
26 On February 19, 1838, she arrived at her father's house, exactly twenty-one months after her capture. She had not seen her little son, James Pratt, since shortly after they were taken, and had no idea what had happened to him. She wrote, or dictated, a gripping and vivid account of her capture and the horrors of her captivity, detailing the tortures and hardships she faced, and recounting all the events of her life with her captors, along with her observations among the natives. 7 In this book, she shares the last moments she had with Cynthia Ann and John Parker. She passed away on February 19, 1839, just one year after returning home. As a remarkable coincidence, it’s worth noting that she was born on the 19th, married on the 19th, captured on the 19th, released on the 19th, reached Independence on the 19th, got home on the 19th, and died on the 19th of the month.
7—This valuable and interesting little book is now rare, scarce and out of print. The full title of the volume is:
7—This valuable and interesting little book is now rare, hard to find, and no longer available. The full title of the volume is:
“Narration of the Perilous Adventures, miraculous escapes and sufferings of Rev. Jas. W. Parker, during a frontier residence in Texas of fifteen years. With an impartial geographical description of the climate, soil, timber, water, etc., of Texas.”—To which is appended the narrative of the capture and subsequent sufferings of Mrs. Rachel Plummer (his daughter) during a captivity of twenty-one months among the Comanche Indians, etc. 18 mo, p. p. 95—35, boards. Louisville, 1844.
“Narration of the Dangerous Adventures, miraculous escapes, and struggles of Rev. Jas. W. Parker during his fifteen years living on the Texas frontier. It includes an unbiased geographical description of Texas's climate, soil, timber, water, and more.” — Additionally, it features the story of the capture and later hardships faced by Mrs. Rachel Plummer (his daughter) during her twenty-one months in captivity among the Comanche Indians, etc. 18 mo, p. p. 95—35, boards. Louisville, 1844.
Her son, James Pratt Plummer, after six long and weary years of captivity and suffering, during which time he had lived among many different tribes and traveled several thousand miles, was ransomed and taken to Fort Gibson late in 1842, and reached home in February, 1843, in charge of his grand-father. He became a respected citizen of Anderson county. Both he and his father are now dead.
Her son, James Pratt Plummer, after six long and exhausting years of captivity and hardship, during which he lived among various tribes and traveled thousands of miles, was freed and brought to Fort Gibson in late 1842, arriving home in February 1843 with his grandfather. He became a respected member of the Anderson County community. Both he and his father have since passed away.
27 This still left in captivity Cynthia and John Parker, who, as subsequently learned, were held by separate bands. The brother and sister thus separated, gradually forgot the language, manners and customs of their own people, and became thorough Comanches as the long years stole slowly away. How long the camera of their young brains retained impressions of the old home within the fort, and the loved faces of their pale-faced kindred, no one knows; though it would appear that the fearful massacre should have stamped an impress indellible while life continued. But the young mind, as the twig, is inclined by present circumstances, and often forced in a way wholly foreign to its native and original bent.
27 This still left Cynthia and John Parker in captivity, who, as was later discovered, were held by different groups. The brother and sister, separated, gradually forgot the language, customs, and traditions of their own people, becoming full-fledged Comanches as the years went by. No one knows how long their young minds held onto memories of their old home within the fort and the beloved faces of their pale-skinned relatives; however, it seems that the horrific massacre should have left a lasting impression while they lived. But the young mind, like a twig, is shaped by current circumstances and often directed in ways that are completely different from its natural instincts.
John grew up with the little semi-nude Comanche boys of his own age, and played at “hunter” and “warrior” with pop-guns made of the elder stem, or bows and arrows, and often flushed the chaparral for hare and grouse, or entrapped the finny denizens of the mountain brooks with the many peculiar and ingenious devices of the wild man for securing for his repast the toothsome trout which abounds so plentifully in that elevated and delightful region, so long inhabited by the lordly Comanches.
John grew up with the young semi-nude Comanche boys his age, playing "hunter" and "warrior" using pop-guns made from elder branches, as well as bows and arrows. They often chased hares and grouse in the brush, or caught fish from the mountain streams using various clever traps. They enjoyed the delicious trout that are abundant in that beautiful highland area, which had long been home to the proud Comanches.
28 When just arrived at manhood, John accompanied a raiding party down the Rio Grande and into Mexico. Among the captives taken was a young Mexican girl of great beauty, to whom the young warrior felt his heart go out. The affection was reciprocated on the part of the fair Dona Juanita, and the two were soon engaged to be married, so soon as they should arrive at the Comanche village. Each day as the cavalcade moved leisurely, but steadily along, the lovers could be seen riding together, and discussing the anticipated pleasures of connubial life, when suddenly John was prostrated by a violent attack of small-pox. The cavalcade could not tarry, and so it was decided that the poor fellow should be left all alone in the vast Llano Esticado to die or recover as fate decreed. But the little Aztec beauty refused to leave her lover, insisting on her captors allowing her to remain and take care of him. To this the Indians reluctantly consented. With Juanita to nurse and cheer him up, John lingered, lived, and ultimately recovered, when, with as little ceremony, perhaps, as consummated the nuptials of the first pair in Eden, they assumed the matrimonial relation; and Dona Juanita’s predilections for the customs and comforts of civilization were sufficiently strong to induce her lord to abandon the wild and nomadic life of a savage for the comforts to be found in a straw-thatched Jackal. “They settled,” says Mr.29 Thrall, the historian of Texas, “on a stock ranch in the far West.” When the civil war broke out John Parker joined a Mexican company in the Confederate service, and was noted for his gallantry and daring. He, however, refused to leave the soil of Texas, and would, under no circumstances, cross the Sabine into Louisiana. He was still living on his ranch across the Rio Grande a few years ago, but up to that time had never visited any of his relatives in Texas.
28 When he reached manhood, John joined a raiding party heading down the Rio Grande and into Mexico. Among the captives was a beautiful young Mexican girl, and John felt an instant connection with her. The feelings were mutual from Dona Juanita, and soon they were engaged to marry as soon as they arrived at the Comanche village. Each day, as the group moved slowly but steadily, the couple could be seen riding together, talking about the joys of married life, until John suddenly fell severely ill with smallpox. The group couldn't wait for him, so they decided to leave him behind alone in the vast Llano Esticado to either live or die as fate would have it. However, the lovely Aztec girl refused to abandon her love, insisting that her captors let her stay and care for him. Reluctantly, the Indians agreed. With Juanita nursing and supporting him, John lingered, survived, and eventually recovered. Then, with as little ceremony as the first couple in Eden, they got married. Dona Juanita was so eager for the comforts of civilization that she convinced her husband to give up the wild, nomadic life for the comforts found in a straw-thatched Jackal. “They settled,” says Mr. 29 Thrall, the historian of Texas, “on a stock ranch in the far West.” When the Civil War broke out, John Parker joined a Mexican company serving the Confederacy and gained a reputation for his bravery and daring. However, he refused to leave Texas, and under no circumstances would he cross the Sabine into Louisiana. He was still living on his ranch across the Rio Grande a few years ago but had never visited any of his relatives in Texas up until that time.
Of Cynthia Ann Parker (we will anticipate the thread of the narrative). Four long years have elapsed since she was cruelly torn from a mother’s embrace and carried into captivity. During this time no tidings have been recieved of her. Many efforts have been made to ascertain her whereabouts, or fate, but without success; when in 1840, Col. Len. Williams, an old and honored Texian, Mr. —— Stoat, a trader, and a Delaware Indian guide, named “Jack Harry,” packed mules with goods and engaged in an expedition of private traffic with the Indians.
Of Cynthia Ann Parker (we will anticipate the thread of the narrative). Four long years have passed since she was brutally taken from her mother’s arms and held captive. During this time, no news has been recieved about her. Many attempts have been made to find out where she is or what happened to her, but they were all unsuccessful; then in 1840, Col. Len. Williams, a respected Texian, Mr. —— Stoat, a trader, and a Delaware Indian guide named “Jack Harry,” loaded mules with supplies and set out on a privately funded expedition to trade with the Indians.
On the Canadian river they fell in with Pa-ha-u-ka’s band of Comanches, with whom they were peaceably conversant. And with this tribe was Cynthia Ann Parker, who from the day of her capture had never seen a white person. She was then about fourteen years of age and had been with the Indians nearly five years.
On the Canadian River, they encountered Pa-ha-u-ka’s group of Comanches, with whom they interacted peacefully. Also with this tribe was Cynthia Ann Parker, who hadn't seen a white person since the day she was taken. At that time, she was about fourteen years old and had been living with the Indians for nearly five years.
30 Col. Williams found the Indian into whose family she had been adopted, and proposed to redeem her, but the Comanche told him all the goods he had would not ransom her, and at the same time “the fierceness of his countenance,” says Col. Williams, “warned me of the danger of further mention of the subject.” But old Pa-ha-u-ka prevailed upon him to let them see her. She came and sat down by the root of a tree, and while their presence was doubtless a happy event to the poor stricken captive, who in her doleful captivity had endured everything but death, she refused to speak a word. As she sat there, musing, perhaps, of distant relatives and friends, and the bereavements at the beginning and progress of her distress, they employed every persuasive art to evoke some expression. They told her of her playmates and relatives, and asked what message she would send them, but she had doubtless been commanded to silence, and with no hope or prospect of return was afraid to appear sad or dejected, and by a stocial effort in order to prevent future bad treatment, put the best face possible on the matter. But the anxiety of her mind was betrayed by the perceptible quiver of her lips, showing that she was not insensible to the common feelings of humanity.
30 Col. Williams found the Indian tribe that had adopted her and suggested he could rescue her, but the Comanche told him that all his goods wouldn't be enough to free her, and at the same time, “the fierceness of his countenance,” as Col. Williams described it, “warned me of the danger of pursuing the subject further.” However, old Pa-ha-u-ka convinced him to let them see her. She arrived and sat down by the base of a tree. While their visit was surely a relief for the poor captive, who had suffered through countless hardships, she refused to say a word. As she sat there, lost in thought, likely reminiscing about her distant relatives and friends and the losses she had faced, they tried every persuasive tactic to draw out some response. They spoke of her childhood friends and family, asking what message she might want to send, but she had likely been ordered to stay silent. With no hope of returning home, she was afraid to show sadness or despair, and by a stocial effort to avoid further mistreatment, she put on a brave face. Yet, her anxiety was evident in the slight tremble of her lips, revealing that she was not immune to the basic feelings of humanity.
As the years rolled by Cynthia Ann speedily developed the charms of womanhood, as with the dusky maidens of her companionship she performed the31 menial offices of drudgery to which savage custom consigns women,—or practiced those little arts of coquetry maternal to the female heart, whether she be a belle of Madison Square, attired in the most elaborate toilet from the elite bazars of Paris, or the half naked savage with matted locks and claw-like nails.
As the years went by, Cynthia Ann quickly grew into the charms of womanhood. Alongside the other young women, she took on the tough jobs that her culture assigned to women, or practiced those little flirting skills that are natural to every woman, whether she's a socialite in Madison Square wearing the most elaborate outfit from the fancy shops of Paris, or a half-naked native with tangled hair and sharp nails.
Doubtless the heart of more than one warrior was pierced by the Ulyssean darts from her laughing eyes, or charmed by the silvery ripple of her joyous laughter, and laid at her feet the game taken after a long and arduous chase among the Antelope Hills.
Surely, more than one warrior's heart was struck by the captivating gaze of her laughing eyes, or enchanted by the melodic sound of her joyful laughter, and offered at her feet the prize caught after a long and challenging pursuit among the Antelope Hills.
Among the number whom her budding charms brought to her shrine was Peta Nocona, a Comanche war chief, in prowess and renown the peer of the famous and redoubtable “Big Foot,” who fell in a desperately contested hand-to-hand encounter with the veteran ranger and Indian fighter, Captain S. P. Ross, now living at Waco, and whose wonderful exploits and deeds of daring furnished themes for song and story at the war dance, the council, and the camp-fire.
Among the many who were drawn to her growing beauty was Peta Nocona, a Comanche war chief, equal in skill and fame to the legendary “Big Foot,” who was defeated in a fierce hand-to-hand battle by the experienced ranger and Indian fighter, Captain S. P. Ross, who now resides in Waco, and whose incredible feats and acts of bravery provided inspiration for songs and stories at the war dance, during council meetings, and around the campfire.
Cynthia Ann,—stranger now to every word of her mother tongue save her own name—became the bride of Pata Nocona, performing for her imperious lord all the slavish offices which savageism and Indian custom assigns as the duty of a wife. She bore him children, and we are assured loved him with a species of fierce passion, and wifely devotion; “for some fifteen years32 after her capture,” says Victor M. Rose, “a party of white hunters, including some friends of her family, visited the Comanche encampment on the upper Canadian, and recognizing Cynthia Ann probably through the medium of her name alone, sounded her in a secret manner as to the disagreeableness of a return to her people and the haunts of civilization. She shook her head in a sorrowful negative, and pointed to her little, naked barbarians sporting at her feet, and to the great greasy, lazy buck sleeping in the shade near at hand, the locks of a score of scalps dangling at his belt, and whose first utterance upon arousing would be a stern command to his meek, pale-faced wife. Though in truth, exposure to sun and air had browned the complexion of Cynthia Ann almost as intensely as were those of the native daughters of the plains and forest.
Cynthia Ann—now a stranger to every word of her native language except her own name—married Pata Nocona, fulfilling for her domineering husband all the submissive roles that savage culture and Indian tradition define as a wife's responsibilities. She had children with him, and it is said she loved him with a fierce passion and devoted loyalty; “for about fifteen years after her capture,” says Victor M. Rose, “a group of white hunters, including some of her family friends, visited the Comanche camp on the upper Canadian River, and recognizing Cynthia Ann probably just from her name, discreetly asked her about how she felt about returning to her people and the life of civilization. She shook her head sadly and pointed to her little, naked children playing at her feet, and to the large, lazy man sleeping in the shade nearby, with a bunch of scalps hanging from his belt, whose first words upon waking would be a stern command to his submissive, pale-faced wife. In truth, exposure to the sun and air had darkened Cynthia Ann's skin nearly as much as that of the native daughters of the plains and forests.
She retained but the vaguest remembrance of her people—as dim and flitting as the phantoms of a dream; she was accustomed now to the wild life she led, and found in its repulsive features charms which “upper tendom” would have proven totally deficient in:—“I am happily wedded,” she said to these visitors. “I love my husband, who is good and kind, and my little ones, who, too, are his, and I cannot forsake them!”
She only had the faintest memory of her people—like the shadows of a dream; she had grown used to the wild life she led and found in its unpleasant aspects charms that the upper class would completely lack: “I am happily married,” she told these visitors. “I love my husband, who is good and kind, and my little ones, who are also his, and I cannot abandon them!”
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33 What were the incidents in the savage life of these children which in after times became the land marks in the train of memory, and which with civilized creatures serves as incentives to reminiscence?
33 What events in the harsh lives of these kids later became key memories that remind them of their past, and that for people in civilized society act as triggers for nostalgia?
“Doubtless,” says Mr. Rose, “Cynthia Ann arrayed herself in the calico borne from the sacking of Linville, and fled with the discomfited Comanches up the Gaudaloupe and Colorado, at the ruthless march of John H. Moore, Ben McCulloch and their hardy rangers. They must have been present at the battle of Antelope Hills, on the Canadian, when Col. John S. Ford, “Old Rip” and Captain S. P. Ross encountered the whole force of the Comanches, in 1858; perhaps John Parker was an actor in that celebrated battle; and again at the Wichita.”
“Without a doubt,” says Mr. Rose, “Cynthia Ann dressed herself in the calico taken from the supplies of Linville and escaped with the defeated Comanches up the Guadaloupe and Colorado, during the aggressive campaign of John H. Moore, Ben McCulloch, and their tough rangers. They must have been there at the battle of Antelope Hills on the Canadian River when Col. John S. Ford, ‘Old Rip,’ and Captain S. P. Ross faced the entire Comanche force in 1858; maybe John Parker participated in that famous battle as well; and again at the Wichita.”
“Their’s must have been a hard and unsatisfactory life—the Comanches are veritable Ishmaelites, their hands being raised against all men, and every man’s hand against them. Literally, “eternal vigilance was the price of liberty” with them, and of life itself. Every night the dreaded surprise was sought to be guarded against; and every copse was scanned for the anticipated ambuscade while upon the march. Did they flount the blood-drabbled scalps of helpless whites in fiendish glee, and assist at the cruel torture of the unfortunate prisoners that fell into their hands? Alas! forgetful of their race and tongue, they were thorough34 savages, and acted in all particulars just as their Indian comrades did. Memory was stored but with the hardships and the cruelties of the life about them; and the stolid indifference of mere animal existence furnishes no finely wrought springs for the rebound of reminiscence.”
“Their life must have been hard and unfulfilling—the Comanches are true outcasts, their hands raised against everyone, and everyone’s hand against them. Literally, “eternal vigilance was the price of liberty” for them, and of life itself. Every night they had to guard against the dreaded surprise, and every thicket was checked for the expected ambush while on the move. Did they flaunt the blood-soaked scalps of helpless white people in wicked glee and take part in the brutal torture of the unfortunate prisoners who fell into their hands? Unfortunately, forgetting their race and language, they were complete savages and acted just like their Indian allies. Their memories were filled only with the hardships and cruelties of the life around them, and the dull apathy of mere animal existence provides no refined triggers for recollection.”
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The year 1846, one decade from the fall of Parker’s Fort, witnessed the end of the Texian Republic, in whose councils Isaac Parker served as a senator, and the blending of the Lone Star with the gallaxy of the great constellation of the American Union;—during which time many efforts were made to ascertain definitely the whereabouts of the captives, as an indispensable requisite to their reclamation; sometimes by solitary scouts and spies, sometimes through the medium of negotiation; and sometimes by waging direct war against their captors,—but all to no avail.
The year 1846, ten years after the fall of Parker’s Fort, marked the end of the Texian Republic, where Isaac Parker served as a senator, and the integration of the Lone Star with the galaxy of the great American Union; during this time, numerous attempts were made to determine the exact locations of the captives, which was crucial for their recovery; sometimes through lone scouts and spies, sometimes through negotiations, and at other times by directly fighting their captors—but all were unsuccessful.
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Another decade passes away, and the year 1856 arrives. The hardy pioneers have pushed the frontier of civilization far to the north and west, driving the Indian and the buffalo before them. The scene of Parker’s Fort is now in the heart of a dense population; farms, towns, churches, and school houses lie along the path by which the Indians marched from their camp at the “water-hole” in that bloody May of 1836.35 Isaac Parker is now a Representative in the Legislature of the State of Texas. It is now twenty years since the battle of San Jacinto; twenty years since John and Cynthia Ann were borne into a captivity worse than death; the last gun of the Mexican war rung out its last report over the conquered capital of Mexico ten long years ago; but John and Cynthia Ann Parker have sent no tokens to their so long anxious friends that they even live: Alas! time even blunts the edge of anxiety, and sets bounds alike to the anguish of man, as well as to his hopes.
Another decade passes, and the year 1856 arrives. The tough pioneers have pushed the frontier of civilization far to the north and west, pushing the Native Americans and buffalo ahead of them. The area of Parker’s Fort is now in the heart of a dense population; farms, towns, churches, and schools line the path where the Native Americans marched from their camp at the “water-hole” in that bloody May of 1836.35 Isaac Parker is now a Representative in the Texas Legislature. It has been twenty years since the battle of San Jacinto; twenty years since John and Cynthia Ann were taken into a captivity worse than death; the last gun of the Mexican War fired its final shot over the conquered capital of Mexico ten long years ago; yet John and Cynthia Ann Parker have not sent any word to their anxious friends to let them know they're even alive: Alas! time dulls the edge of anxiety and sets limits to both human suffering and hope.
CHAPTER III.
The Antelope Hills Battle.
The battle of the South Canadian or “Antelope Hills,” fought in 1858, was probably one of the most splendid scenic exhibitions of Indian warfare ever enacted upon Texas soil. This was the immemorial home of the Comanches; here they sought refuge from their marauding expeditions into Texas and Mexico; and here, in their veritable “city of refuge,” should the adventurous and daring rangers seek them, it was certain that they would be encountered in full force—Pohebits Quasho—“Iron Jacket,” so called from the fact that he wore a coat of scale mail, a curious piece of ancient armor, which doubtless had been stripped from the body of some unfortunate Spanish Knight slain, perhaps, a century before—some chevalier who followed Coronado, De Leon, La Salle—was the war chief. He was a “Big Medicine” man, or Prophet, and claimed to be invulnerable to balls and arrows aimed at his person, as by a necromantic puff of his breath the missives were diverted from their course, or charmed, and made to fall harmless at his feet.
The Battle of the South Canadian, or “Antelope Hills,” fought in 1858, was probably one of the most impressive displays of Indian warfare ever seen on Texas soil. This area was the ancestral home of the Comanches; here they found shelter from their raiding trips into Texas and Mexico; and here, in their true “city of refuge,” any adventurous rangers seeking them would definitely face them in full force—Pohebits Quasho—“Iron Jacket,” named for the scale mail coat he wore, a fascinating piece of ancient armor likely taken from the body of some unfortunate Spanish knight who was killed, possibly a century earlier—some knight who had followed Coronado, De Leon, La Salle—was the war chief. He was a “Big Medicine” man, or Prophet, claiming to be invulnerable to bullets and arrows aimed at him, as he believed that with a magical puff of his breath, the projectiles would be diverted from their path or enchanted, falling harmlessly at his feet.
37 Peta Nocono, the young and daring husband of Cynthia Ann Parker, was second in command.
37 Peta Nocono, the young and bold husband of Cynthia Ann Parker, was second in charge.
About the 1st of May, in the year above named, Col. John S. Ford, (“Old Rip,”) at the head of 100 Texian Rangers—comprising such leaders as Capts. S. P. Ross, (the father of Gen. L. S. Ross); W. A. Pitts, Preston, Tankersley, and a contingent of 111 Toncahua Indians, the latter commanded by their celebrated chief, Placido—so long the faithful and implicitly trusted friend of the whites—marched on a campaign against the maruding Comanches, determined to follow them up to their stronghold amid the hills of the Canadian river, and if possible surprise them and inflict a severe and lasting chastisement.
About May 1st of the year mentioned, Col. John S. Ford, known as “Old Rip,” led a group of 100 Texian Rangers—featuring leaders like Capt. S. P. Ross (the father of Gen. L. S. Ross), W. A. Pitts, Preston, Tankersley, and a contingent of 111 Toncahua Indians, who were led by their famous chief, Placido—who had long been a loyal and trusted friend of the whites—on a campaign against the marauding Comanches, aiming to track them down to their refuge in the hills of the Canadian River and, if possible, catch them off guard and deliver a significant and lasting punishment.
After a toilsome march of several days the Toncahua scouts reported that they were in the immediate vicinity of the Comanche encampment. The Comanches, though proverbial for their sleepless vigilance, were unsuspicious of danger; and so unsuspected was the approach of the rangers, that on the day preceding the battle, Col. Ford and Capt. Ross stood in the old road from Fort Smith to Santa Fe, just north of the Rio Negro or “False Wichita,” and watched through their glasses the Comanches running buffalo in the valleys still more to the north. That night the Toncahua spies completed the hazardous mission of locating definitely the position of the enemy’s encampment. The38 next morning (May 12) the rangers and “reserve” or friendly Indians, marched before sunrise to the attack.
After a tough march lasting several days, the Toncahua scouts reported that they were close to the Comanche camp. The Comanches, known for their constant vigilance, were unaware of any danger; in fact, the rangers' approach was so unexpected that on the day before the battle, Col. Ford and Capt. Ross stood on the old road from Fort Smith to Santa Fe, just north of the Rio Negro or “False Wichita,” and watched through their binoculars as the Comanches chased buffalo in the valleys further north. That night, the Toncahua spies successfully completed the risky job of pinpointing the enemy's camp location. The38 next morning (May 12), the rangers and their “reserve” or allied Indians marched before sunrise to launch their attack.
Placido claimed for his “red warriors” the privilege of wreaking vengeance upon their hereditary enemies. His request was granted,—and the Toncahuas effected a complete surprise. The struggle was short, sharp and sanguinary. The women and children were made prisoners, but not a Comanche brave surrendered. Their savage pride preferred death to the restraints and humiliations of captivity. Not a single warrior escaped to bear the sorrowful tidings of this destructive engagement to their people.
Placido asked for his “red warriors” the right to take revenge on their long-time enemies. His request was approved, and the Toncahuas pulled off a complete surprise attack. The fight was quick, intense, and bloody. The women and children were captured, but not a single Comanche warrior gave up. Their fierce pride chose death over the confinement and shame of being captured. Not one warrior escaped to deliver the tragic news of this devastating battle to their people.
A short time after the sun had lighted the tops of the hills, the rangers came in full view of the hostile camp, pitched in one of the picturesque valleys of the Canadian, and on the opposite side of the stream, in the immediate vicinity of the famous “Antelope Hills.”
A little while after the sun had illuminated the tops of the hills, the rangers spotted the enemy camp, set up in one of the beautiful valleys of the Canadian, and on the other side of the stream, right near the well-known “Antelope Hills.”
The panorama thus presented to the view of the rangers was beautiful in the extreme, and their pent-up enthusiasm found vent in a shout of exultation, which was speedily suppressed by Col. Ford. Just at this moment a solitary Comanche was descried riding southward, evidently heading for the village which Placido had so recently destroyed. He was wholly unconcious of the proximity of an enemy. Instant pursuit was now made; he turned, and fled at full speed toward the main camp across the Canadian, closely followed39 by the rangers. He dashed across the stream, and thus revealed to his pursuers the locality of a safe ford across the miry and almost impassable river. He rushed into the village beyond, sounding the notes of alarm; and soon the Comanche warriors presented a bold front of battle-line between their women and children and the advancing rangers. After a few minutes occupied in forming line of battle, both sides were arrayed in full force and effect. The friendly Indians were placed on the right, and thrown a little forward. Col. Ford’s object was to deceive the Comanches as to the character of the attacking force, and as to the quality of arms they possessed.
The view that the rangers were presented with was incredibly beautiful, and their built-up excitement erupted in a shout of joy, quickly silenced by Col. Ford. At that moment, a lone Comanche was spotted riding south, obviously heading for the village that Placido had recently destroyed. He was completely unaware of the enemy nearby. They immediately chased after him; he turned and fled at full speed toward the main camp across the Canadian River, closely followed by the rangers. He dashed across the stream, revealing to his pursuers a safe crossing over the muddy and nearly impassable river. He rushed into the village, sounding the alarm; soon, the Comanche warriors formed a strong battle line to protect their women and children from the approaching rangers. After a few minutes spent organizing their lines, both sides were fully prepared for battle. The friendly Indians were positioned on the right and slightly forward. Col. Ford’s goal was to confuse the Comanches about the nature of the attacking force and the quality of their weapons.
Pohebits Quasho, arrayed in all the trappings of his “war toggery”—coat of mail, shield, bow and lance, completed by a head-dress decorated with feathers and long red flannel streamers; and besmeared in “war-paint,”—gaily dashed about on his “war-horse” mid-way of the opposing lines, delivering taunts and challenges to the whites. As the old chief dashed to and fro a number of rifles were discharged at him in point blank range without any effect whatever; which seeming immunity to death encouraged his warriors greatly; and induced even some of the more superstitious among the rangers to enquire within themselves if it were possible that “Old Iron Jacket” really bore a charmed life? Followed by a few of his braves, he40 now bore down upon the rangers, described a few “charmed circles,” gave a few necromantic puffs with his breath and let fly several arrows at Col. Ford, Capt. Ross and chief Placido; receiving their fire without harm. But as he approached the line of the Toncahuas, a rifle directed by the steady nerve and unerring eye of one of their number, Jim Pockmark, brought the “Big Medicine” to the dust. The shot was a mortal one. The fallen chieftain was instantly surrounded by his braves, but the spirit of the conjuring brave had taken its flight to the “happy hunting grounds.”
Pohebits Quasho, dressed in all his “war gear”—chainmail, shield, bow, and lance, topped off with a feathered headdress and long red flannel streamers—and smeared in “war paint,” boldly rode back and forth on his “war horse” in the middle of the opposing lines, shouting taunts and challenges at the white soldiers. As the old chief galloped around, a number of rifles were fired at him from close range, but none of the shots affected him; this apparent invincibility encouraged his warriors and made even some of the more superstitious among the rangers wonder if “Old Iron Jacket” really had a charmed life. Accompanied by a few of his warriors, he40charged toward the rangers, made a few “charmed circles,” blew a few magical puffs with his breath, and shot several arrows at Col. Ford, Capt. Ross, and chief Placido, taking their fire without getting hurt. However, as he neared the line of the Toncahuas, a shot from Jim Pockmark, with his steady hand and sharp aim, brought the “Big Medicine” down to the ground. The shot was fatal. The fallen chief was immediately surrounded by his warriors, but the spirit of the conjuring brave had already departed to the “happy hunting grounds.”
These incidents occupied but a brief space of time, when the order to charge was given; and then ensued one of the grandest assaults ever made against the Comanches. The enthusiastic shouts of the rangers and the triumphant yell of their red allys greeted the welcome order. It was responded to by the defiant “war-hoop” of the Comanches, and in those virgin hills, remote from civilization, the saturnalia of battle was inaugurated. The shouts of enraged combatants, the wail of women, the piteous cries of terrified children, the howling of frightened dogs, the deadly reports of rifle and revolver, constituted a discordant confusion of sounds, blent together in an unearthly mass of infernal noise.
These events took only a short amount of time when the order to charge was given; then came one of the most spectacular assaults ever launched against the Comanches. The excited shouts of the rangers and the victorious cry of their red allies welcomed the order. It was met with the defiant “war-hoop” of the Comanches, and in those unspoiled hills, far from civilization, the chaos of battle began. The shouts of angry fighters, the cries of women, the desperate pleas of scared children, the barking of terrified dogs, and the sharp sounds of rifles and revolvers created a chaotic mix of noises, merging into an otherworldly cacophony of hellish sound.
The conflict was sharp and quick—a charge; a momentary exchange of rifle and arrow shots, and the41 heart-rending wail of discomfiture and dismay, and the beaten Comanches abandoned their lodges and camp to the victors, and began a disorderly retreat. But sufficient method was observed to take advantage of each grove of timber, each hill and ravine, to make a stand against their pursuers; and thus enable the women and children to make their escape. The noise of battle now diverged from a common center like the spokes of a wheel, and continued to greet the ear for several hours, gradually growing fainter as the pursuit disappeared in the distance.
The conflict was intense and quick—a charge, a brief exchange of rifle and arrow shots, and the41 heartbreaking wail of defeat and despair. The beaten Comanches left their lodges and camp to the victors and started a chaotic retreat. However, they managed to use the trees, hills, and ravines to create some order in their withdrawal, allowing the women and children to escape. The sounds of battle spread out from a central point like the spokes of a wheel and continued to echo for several hours, gradually fading as the pursuit moved farther away.
But another division, under the vigilant Peta Nocona, was soon marching through the hills north of the Canadian, to the rescue. Though ten miles distant, his quick ear had caught the first sounds of the battle; and soon he was riding, with Cynthia Ann by his side, at the head of (500) five hundred warriors.
But another group, led by the watchful Peta Nocona, was soon making its way through the hills north of the Canadian River to provide support. Even from ten miles away, his sharp hearing had picked up the first sounds of the battle; and soon he was riding, with Cynthia Ann beside him, at the forefront of five hundred warriors.
About 1 o’clock of the afternoon the last of the rangers returned from the pursuit of Pohebits Quasho’s discomfited braves, just in time to anticipate this threatened attack.
About 1 o’clock in the afternoon, the last of the rangers came back from chasing Pohebits Quasho's defeated warriors, just in time to prepare for the expected attack.
As Capt. Ross (who was one of the last to return) rode up, he enquired “What hour of the morning is it, Colonel?” “Morning!” exclaimed Col. Ford, “it is one o’clock of the afternoon;” so unconscious is one of the flight of time during an engagement, that the work of42 hours seems comprised within the space of a few moments.
As Capt. Ross (who was one of the last to return) rode up, he asked, “What time is it, Colonel?” “Morning!” exclaimed Col. Ford, “It’s one o'clock in the afternoon;” so unaware is one of the passage of time during a battle that hours of work feel like they happened in just a few moments.
“Hello! what are you in line of battle for?” asked Ross. “Look at the hills there, and you will see,” calmly replied Col. Ford, pointing to the hills some half a mile distant, behind which the forces of Peta Nocona were visible; an imposing line of 500 warriors drawn up in battle array.
“Hey! What are you fighting for?” asked Ross. “Check out those hills over there, and you'll see,” Col. Ford replied calmly, pointing to the hills about half a mile away, behind which the forces of Peta Nocona were visible; an impressive line of 500 warriors ready for battle.
Col. Ford had with 221 men fought and routed over 400 Comanches, and now he was confronted by a stronger force, fresh from their village still higher up on the Canadian. They had come to drive the “pale faces” and their hated copper-colored allies from the captured camp, to retake prisoners, to retake over four hundred head of horses and an immense quantity of plunder. They did not fancy the defiant state of preparations awaiting them in the valley, however, and were waiting to avail themselves of some incautious movement on the part of the rangers, when the wily Peta Nocona with his forces would spring like a lion from his lair, and with one combined and desperate effort swoop down and annihilate the enemy. But his antagonist was a soldier of too much sagacity to allow any advantage to a vigilant foe.
Col. Ford, with 221 men, had fought off and defeated over 400 Comanches, and now he faced an even larger force, fresh from their village further up the Canadian. They had come to drive the "pale faces" and their despised allies from the captured camp, to reclaim prisoners, retrieve over four hundred horses, and recover a huge amount of stolen goods. However, they were wary of the strong defenses prepared for them in the valley and were waiting for some careless move from the rangers, at which point the cunning Peta Nocona and his men would spring into action like a lion from its den, launching a coordinated and desperate attack to wipe out the enemy. But Ford was a soldier too clever to let his guard down against a watchful opponent.
The two forces remained thus contemplating each other for over an hour; during which time a series of operations ensued between single combatants illustrative43 of the Indian mode of warfare, and the marked difference between the nomadic Comanche and his semi-civilized congeners, the Tonchua. The Tonchuas took advantage of ravines, trees and other natural shelter. Their arms were rifles and “six-shooters.” The Comanches came to the attack with shield and bow and lance, mounted on gaily caparisoned and prancing steeds, and flaunting feathers and all the “georgeous” display incident to savage “finery” and pomp. They are probably the most expert equestrians in the world. A Comanche warrior would gaily canter to a point half way between the opposing lines, yell a defiant “war hoop,” and shake his shield. This was a challenge to single combat.
The two forces stood there eyeing each other for over an hour. During that time, individual fights broke out, showcasing the Indian style of warfare and the clear contrast between the nomadic Comanche and their semi-civilized counterparts, the Tonchua. The Tonchuas used the ravines, trees, and other natural cover to their advantage. They were armed with rifles and six-shooters. The Comanches charged in using shields, bows, and lances, riding on brightly adorned and prancing horses, displaying feathers and all the “georgeous” flair typical of their savage “finery” and grandeur. They are likely the most skilled horse riders in the world. A Comanche warrior would confidently canter to a spot halfway between the two sides, let out a loud defiant “war hoop,” and wave his shield. This was a challenge for single combat.
Several of the friendly Indians who accepted such challenges were placed hors de combat by their more expert adversaries, and in consequence Col. Ford ordered them to decline the savage banters; much to the dissatisfaction of Placido, who had conducted himself throughout the series of engagements with the bearing of a savage hero.
Several of the friendly Indians who took on these challenges were taken out of the fight by their more skilled opponents, so Col. Ford ordered them to ignore the savage taunts, much to the dissatisfaction of Placido, who had carried himself throughout the series of battles like a savage hero.
Says Col. Ford: “In these combats the mind of the spectator was vividly carried back to the days of chivalry; the jousts and tournaments of knights; and to the concomitants of those scenic exhibitions of gallantry. The feats of horsemanship were splendid, the lances and shields were used with great dexterity, and44 the whole performance was a novel show to civilized man.”
Says Col. Ford: “In these battles, the viewer's mind was vividly transported back to the days of chivalry; the jousts and tournaments of knights; and to the aspects of those dramatic displays of bravery. The horsemanship was impressive, the lances and shields were wielded with great skill, and44 the entire performance was a unique spectacle for civilized people.”
Col. Ford now ordered Placido, with a part of his warriors, to advance in the direction of the enemy, and if possible draw them in the valley, so as to afford the rangers an opportunity to charge them. This had the desired effect, and the rangers were ready to deliver a charge, when it was discovered that the friendly Indians had removed the white badges from their heads because they served as targets for the Comanches, consequently the rangers were unable to distinguish friend from foe. This necessitated the entire withdrawal of the Indians. The Comanches witnessed these preparations and now commenced to recoil. The rangers advanced; the trot, the gallop, the headlong charge, followed in rapid succession. Lieut. Nelson made a skillful movement and struck the enemy’s left flank. The Comanche line was broken. A running fight for three or four miles ensued. The enemy was driven back wherever he made a stand. The most determined resistance was made in a timbered ravine. Here one of Placido’s warriors was killed, and one of the rangers, young George W. Pascal wounded. The Comanches left some dead upon the spot and had several more wounded. After routing them at this point the rangers continued to pursue them some distance, intent upon taking the women and children prisoners; but Peta45 Nocona, by the exercise of those commanding qualities which had often before signalized his conduct on the field, succeeded in covering their retreat, and thus allowing them to escape. It was now about 4 P. M., both horses and men were almost entirely exhausted, and Col. Ford ordered a halt and returned to the village.
Col. Ford ordered Placido, along with some of his warriors, to move towards the enemy and, if possible, lure them into the valley to give the rangers a chance to charge. This worked as intended, and the rangers were prepared to charge when they realized that the friendly Indians had taken off their white badges, which made them targets for the Comanches. As a result, the rangers couldn’t tell friend from foe, forcing the Indians to withdraw entirely. The Comanches saw this and began to pull back. The rangers moved forward; they trotted, galloped, and charged in quick succession. Lieutenant Nelson made a clever move and hit the enemy’s left flank. This broke the Comanche line. A running fight lasted for three or four miles as the enemy was pushed back at every stand they made. The toughest resistance came in a wooded ravine. Here, one of Placido’s warriors was killed, and one of the rangers, young George W. Pascal, was wounded. The Comanches left some dead behind and had several more injured. After pushing them back at this point, the rangers chased them for a while, aiming to capture the women and children. However, Peta Nocona, showing the strong leadership he had demonstrated in previous battles, managed to cover their retreat, allowing them to escape. It was now around 4 PM, and both horses and men were nearly exhausted, so Col. Ford ordered a halt and headed back to the village.
Brave old Placido and his warriors fought like so many demons. It was difficult to restrain them, so anxious were they to wreak vengeance on the Comanches.
Brave old Placido and his warriors fought like a bunch of demons. It was hard to hold them back, so eager were they to get revenge on the Comanches.
In all of these engagements seventy-five (75) Comanches “bit the dust.”
In all of these encounters, seventy-five (75) Comanches "bit the dust."
The loss of the rangers was small,—two killed and five or six wounded.
The loss of the rangers was minor—two killed and five or six injured.
The trophies of Pohebits Quasho, including his lance, bow, shield, head-dress and the celebrated coat of scale mail, was deposited by Col. Ford in the State archives at Austin, where, doubtless, they may yet be seen,—as curious relics of by-gone days.
The trophies of Pohebits Quasho, including his lance, bow, shield, headdress, and the famous coat of scale mail, were placed by Col. Ford in the State archives in Austin, where, no doubt, they can still be seen—as interesting relics of the past.
The lamented old chief, Placido, fell a victim to the revengeful Comanches during the latter part of the great civil war, between the North and South; being assassinated by a party of his enemies on the reservation, near Fort Sill.
The late chief, Placido, became a victim of the vengeful Comanches during the final stages of the Civil War between the North and South; he was assassinated by a group of his enemies on the reservation, near Fort Sill.
The venerable John Henry Brown, some years since, paid a merited tribute to his memory through the columns of the Dallas Herald.
The respected John Henry Brown, some years ago, honored his memory in the pages of the Dallas Herald.
46 Of Placido it has been said that he was the “soul of honor,” and “never betrayed a trust.” That he was brave to the utmost, we have only to refer to his numerous exploits during his long and gratuitous service on our frontiers. He was implicitly trusted by Burleson and other partisan leaders; and rendered invaluable services in behalf of the early Texian pioneers; in recognition of which he never recieved any reward of a material nature, beyond a few paltry pounds of gun-powder and salt. Imperial Texas should rear a monument commemorative of his memory. He was the more than Tammany of Texas! But I am digressing from the narrative proper.
46 Placido was described as the “soul of honor” and “never betrayed a trust.” His bravery is clear from his many deeds during his extensive volunteer service on our frontiers. He was fully trusted by Burleson and other leaders and provided invaluable support to the early Texian pioneers. In recognition of his contributions, he never received any material reward, aside from a few meager pounds of gunpowder and salt. Texas should erect a monument to honor his memory. He was more than just a Tammany of Texas! But I’m getting off track from the main story.
“Doubtless,” says Rose, “Cynthia Ann rode from this ill-starred field with her infant daughter pressed to her bosom, and her sons—two youths of about ten and twelve years of age, at her side,—as fearful of capture at the hands of the hated whites, as years ago—immediately after the massacre of Parker’s Fort—she had been anxious for the same.”
“Without a doubt,” says Rose, “Cynthia Ann rode away from this unfortunate place with her baby daughter held close to her chest, and her sons—two boys around ten and twelve years old—by her side, just as terrified of being captured by the despised whites as she had been years ago—right after the massacre at Parker’s Fort—when she had felt the same fear.”

CHAPTER IV.
Gen. L. S. Ross.—Battle of the Wichita.
It is not our purpose in this connection, to assume the role of biographer to so distinguished a personage as is the chevalier Bayard of Texas—General Lawrence Sullivan Ross. That task should be left to an abler pen; and besides, it would be impossible to do anything like justice to the romantic, adventurous, and altogether splendid and brilliant career of the brave and daring young ranger who rescued Cynthia Ann Parker from captivity, at least in the circumscribed limits of a brief biographical sketch, such as we shall be compelled to confine ourself to; yet, some brief mention of his services and exploits as a ranger captain, by way of an introduction to the reader beyond the limits of Texas, where his name and fame are as household words, is deemed necessary, hence we beg leave here to give a brief sketch of his life.
It’s not our intention in this context to take on the role of biographer for someone as distinguished as the chevalier Bayard of Texas—General Lawrence Sullivan Ross. That job should be left to a more skilled writer; plus, it would be impossible to do justice to the romantic, adventurous, and altogether amazing career of the brave and daring young ranger who rescued Cynthia Ann Parker from captivity, especially within the limits of a brief biographical sketch like the one we have to stick to here. Still, some quick mention of his services and exploits as a ranger captain is necessary as an introduction for readers outside of Texas, where his name and fame are well known, so we’d like to provide a brief overview of his life.
“Texas, though her annals be brief,” says the author of “Ross’ Texas Brigade,” counts upon her “roll of honor” the names of many heros, living and dead. Their splendid services are the inestimable legacies of the past and present, to the future. Of the latter, it is the high prerogative of the State to enbalm48 their names and memories as perpetual examples to excite the generous emulation of the Texian youth to the latest posterity. Of the former it is our pleasant province to accord them those honors which their services, in so eminent a degree, entitle them to receive. Few lands, since the days of the “Scottish Chiefs,” have furnished material upon which to predicate a Douglas, a Wallace, or a Ravenswood; and the adventures of chivalric enterprise, arrant quest of danger, and the personal combat, were relegated, together with the knight’s armorial trappings, to the rusty archives of “Tower” and “Pantheon,” until the Comanche Bedouins of the Texian plains tendered in bold defiance the savage gauntlet to the pioneer knights of progress and civilization. And though her heraldic roll glows with the names of a Houston, a Rusk, Lamar, McCulloch, Hayes, Chevellie, which illumine the pages of her history with an effulgence of glory, Texas never nurtured on her maternal bosom a son of more filial devotion, of more loyal patriotism, or indomitable will to do and dare, than L. S. Ross.”
“Texas, even though her history is short,” says the author of “Ross’ Texas Brigade,” counts among her “roll of honor” the names of many heroes, both living and dead. Their remarkable contributions are invaluable legacies from the past and present for the future. It is the State’s responsibility to embalm48 their names and memories as lasting examples to inspire the generous ambition of Texan youth for generations to come. It is also our pleasure to give them the honors that their significant services deserve. Few places, since the days of the “Scottish Chiefs,” have provided a foundation for figures like Douglas, Wallace, or Ravenswood; the adventures of chivalrous ventures, quests for danger, and personal combat were set aside, along with the knight’s armor, into the dusty archives of “Tower” and “Pantheon,” until the Comanche nomads of the Texian plains boldly challenged the pioneer knights of progress and civilization. And though her heraldic roll shines with the names of a Houston, a Rusk, Lamar, McCulloch, Hayes, Chevellie, which light up her history with brilliance, Texas has never raised a son with more loyalty, devotion, or unstoppable determination to act and strive than L. S. Ross.”
Lawrence Sullivan Ross was born in the village of Bentonsport, Ohio, in the year 1838. His father, Captain S. P. Ross, emigrated to Texas in 1839, casting his fortunes with the struggling pioneers who were blazing the pathway of civilization into the wilds of a terra incognita, as Texas then was.
Lawrence Sullivan Ross was born in the village of Bentonsport, Ohio, in 1838. His father, Captain S. P. Ross, moved to Texas in 1839, joining the struggling pioneers who were forging the path of civilization into the unknown wilderness that Texas was at the time.
49 “Captain S. P. Ross was, for many years, pre-eminent as a leader against the implacable savages, who made frequent incursions into the settlements. The duty of repelling these forays usually devolved upon Captain Ross and his neighbors, and, for many years, his company constituted the only bulwark of safety between the feeble colonist and the scalping knife. The rapacity and treachery of his Comanche and Kiowa foes demanded of Captain Ross sleepless vigilance, acute sagacity, and a will that brooked no obstacle or danger. It was in the performance of this arduous duty that he slew, in single combat, “Big Foot,” a Comanche chief of great prowess, and who was for many years the scourge of the early Texas frontier. The services of Captain S. P. Ross are still held in grateful remembrance by the descendants of his compatriots, and his memory will never be suffered to pass away while Texians feel a pride in the sterling worth of the pioneers who laid the foundation of Texas’ greatness and glory.—Vide “Ross’ Texas Brigade,” p. 158.
49 “Captain S. P. Ross was, for many years, a leading figure in the fight against the relentless Native Americans who frequently raided the settlements. The responsibility of defending against these attacks usually fell on Captain Ross and his neighbors, and for many years, his group was the only line of defense between the vulnerable colonists and brutal violence. The greed and deceit of his Comanche and Kiowa enemies required Captain Ross to be constantly alert, highly perceptive, and determined enough to face any challenge or threat. It was during this demanding duty that he killed “Big Foot,” a powerful Comanche chief and notorious adversary of the early Texas frontier. The contributions of Captain S. P. Ross are still fondly remembered by the descendants of his fellow soldiers, and his legacy will endure as long as Texans take pride in the remarkable qualities of the pioneers who built the foundation of Texas’ greatness and glory.—See “Ross’ Texas Brigade,” p. 158.
The following incident, as illustrative of the character and spirit of the man and times, is given: “On one occasion, Captain Ross, who had been visiting a neighbor, was returning home, afoot, accompanied by his little son, ‘Sul,’ as the General was familiarly called. When within half a mile of his house, he was50 surrounded by fifteen or twenty mounted Comanche warriors, who commenced an immediate attack. The Captain, athletic and swift of foot, threw his son on his back, and outran their ponies to the house, escaping unhurt amid a perfect shower of arrows.”
The following incident, which illustrates the character and spirit of the man and his times, is shared: “One time, Captain Ross was walking home after visiting a neighbor, accompanied by his little son, ‘Sul,’ as the General was commonly called. When he was about half a mile from his house, he was50 surrounded by fifteen or twenty mounted Comanche warriors, who launched an immediate attack. The Captain, athletic and quick on his feet, threw his son on his back and outran their ponies to the house, escaping unharmed amid a flurry of arrows.”
Such were among the daily experiences of the child, and with such impressions stamped upon the infantile mind, it was but natural that the enthusiastic spirit of the ardent youth should lead him to such adventures upon the “war-path,” similar to those that had signalized his honored father’s prowess upon so many occasions.
Such were the daily experiences of the child, and with those impressions etched in the young mind, it was only natural for the eager spirit of the passionate youth to pursue adventures on the “war-path,” like those that highlighted his father's remarkable bravery on many occasions.
Hence, we find “Sul” Ross, during vacation from his studies at Florence Weslean University, Alabama, though a beardless boy, scarcely twenty years of age, in command of a contingent of 135 friendly Indians, co-operating with the United States cavalry under the dashing Major Earl Van Dorn, in a compaign against the Comanches.
Hence, we find “Sul” Ross, during a break from his studies at Florence Wesleyan University in Alabama, though still a young man of barely twenty, in charge of a group of 135 friendly Indians, working alongside the United States cavalry under the bold Major Earl Van Dorn, in a campaign against the Comanches.
* * * * * * * *
* * * * * * * *
Notwithstanding the severe chastisement that had been inflicted on the Comanches at “Antelope Hills,” they soon renewed their hostilities, committing many depredations and murders during the summer of 1858.
Despite the harsh punishment dealt to the Comanches at “Antelope Hills,” they quickly resumed their attacks, carrying out numerous thefts and killings during the summer of 1858.
Early in September Major Van Dorn received orders from Gen. Twiggs, to equip four companies, including Ross’ “red warriors,” and go out on a scouting51 expedition against the hostile Indians. This he did, penetrating the heart of the Indian country where he proceeded to build a stockade, placing within it all the pack mules, extra horses and supplies, which was left in charge of the infantry.
Early in September, Major Van Dorn got orders from Gen. Twiggs to prepare four companies, including Ross’ “red warriors,” and head out on a scouting expedition against the hostile Indians. He did this, moving deep into the Indian territory where he started building a stockade, putting all the pack mules, extra horses, and supplies inside, which were left under the care of the infantry.
Ross’ faithful Indian scouts soon reported the discovery of a large Comanche village near the Wichita Mountains, about ninety miles away. The four companies, attended by the spies, immediately set out for the village, and after a fatiguing march of thirty-six hours, causing the men to be continuously in the saddle the latter sixteen hours of the ride, arrived in the immediate vicinity of the Indian camp just at daylight on the morning of October 1st.
Ross’ loyal Indian scouts quickly reported finding a large Comanche village near the Wichita Mountains, about ninety miles away. The four companies, accompanied by the scouts, immediately headed for the village, and after a exhausting march of thirty-six hours, with the men spending the last sixteen hours in the saddle, arrived near the Indian camp right at dawn on the morning of October 1st.
A reconnoissance showed that the wily Comanches were not apprehensive of an attack, and were sleeping in fancied security. The horses of the tribe, which consisted of a caballado of about 500 head, were grazing near the outskirts of the village. Major Van Dorn directed Captain Ross, at the head of his Indians, to “round up” the horses, and drive them from the camp, which was effected speedily, and thus the Comanches were forced to fight on foot—a proceeding extremely harrowing to the proud warriors’ feelings.
A reconnaissance revealed that the clever Comanches weren't worried about an attack and were sleeping in false security. The tribe's horses, numbering about 500, were grazing near the edge of the village. Major Van Dorn ordered Captain Ross, leading his Indian troops, to “round up” the horses and drive them away from the camp, which was done quickly, forcing the Comanches to fight on foot—something that deeply disturbed the pride of the warriors.
“Just as the sun was peeping above the eastern horizon,” says Victor M. Rose, whose graphic narrative we again quote, “Van Dorn charged the upper52 end of the village, while Ross’ command, in conjunction with a detachment of United States cavalry, charged the lower. The village was strung out along the banks of a branch for several hundred yards. The morning was very foggy, and after a few moments of firing the smoke and fog became so dense that objects at but a short distance could be distinguished only with great difficulty. The Comanches fought with absolute desperation, and contended for every advantage, as their women and children, and all their possessions, were in peril.
“Just as the sun was rising over the eastern horizon,” says Victor M. Rose, whose vivid account we quote again, “Van Dorn charged the upper52 end of the village, while Ross’s command, alongside a unit of United States cavalry, charged the lower. The village stretched along the banks of a stream for several hundred yards. The morning was very foggy, and after a few moments of firing, the smoke and fog became so thick that objects only a short distance away could be seen with great difficulty. The Comanches fought with total desperation, battling for every advantage, as their women and children, and all their belongings, were at risk.
“A few moments after the engagement became general, Ross discovered a number of Comanches running down to the branch, about one hundred and fifty yards from the village, and concluded that they were beating a retreat. Immediately, Ross, Lieutenant Van Camp of the United States Army, Alexander, a ‘regular’ soldier, and one Caddo Indian, of Ross’ command, ran to the point with the intention of intercepting them. Arriving, it was discovered that the fugitives were the women and children. In a moment, another posse of women and children came running immediately past the squad of Ross, who, discovering a little white girl among the number, made his Caddo Indian grab her as she was passing. The little pale-face—apparently about twelve years of age—was badly frightened at finding herself a captive to a strange Indian and53 stranger white men, and was hard to manage at first.
A few moments after the fighting started, Ross saw several Comanches running towards the creek, about one hundred and fifty yards from the village, and figured they were retreating. Right away, Ross, Lieutenant Van Camp from the U.S. Army, Alexander, a regular soldier, and one Caddo Indian from Ross's team rushed to intercept them. When they arrived, they realized that the fleeing group was made up of women and children. Just then, another group of women and children ran right past Ross’s squad, and when Ross noticed a little white girl among them, he had his Caddo Indian grab her as she passed by. The young girl—seemingly around twelve years old—was terrified to find herself captured by a strange Indian and unfamiliar white men, making her difficult to handle at first.
“Ross now discovered, through the fog and smoke of the battle, that a band of some twenty-five Comanche warriors had cut his small party off from communication with Van Dorn, and were bearing immediately down upon them. They shot Lieutenant Van Camp through the heart, killing him ere he could fire his double-barrelled shot-gun. Alexander, the United States Cavalryman, was likewise shot down before he could fire his gun (a rifle). Ross was armed with a Sharp’s rifle, and attempted to fire upon the exultant red devils, but the cap snapped. ‘Mohee,’ a Comanche warrior, siezed Alexander’s rifle and shot Ross down. The indomitable young ranger fell upon the side on which his pistol was borne, and though partially paralyzed by the shot, he turned himself, and was getting his pistol out when ‘Mohee’ drew his butcher-knife, and started towards his prostrate foe—some fifteen feet away—with the evident design of stabbing and scalping him. He made but a few steps, however, when one of his companions cried out something in the Comanche tongue, which was a signal to the band, and they broke away in confusion. ‘Mohee’ ran about twenty steps, when a wire-cartridge, containing nine buck-shot, fired from a gun in the hands of Lieutenant James Majors, (afterwards a Confederate General), struck him between the shoulders, and he fell54 forward on his face, dead. ‘Mohee’ was an old acquaintance of Ross, as the latter had seen him frequently at his father’s post on the frontier, and recognized him as soon as their eyes met. The faithful Caddo held on to the little girl throughout this desperate melee, and, strange to relate, neither were harmed. The Caddo, doubtless, owed his escape to the fact that the Comanches were fearful of wounding or killing the little girl. This whole scene transpired in a few moments, and Captain N. G. Evans’ company of the Second United States Cavalry, had taken possession of the lower end of the Comanche village, and Major Van Dorn held the upper, and the Comanches were running into the hills and brush; not, however, before an infuriated Comanche shot the gallant Van Dorn with an arrow. Van Dorn fell, and it was supposed that he was mortally wounded. In consequence of their wounds, the two chieftains were compelled to remain on the battle ground five or six days. After the expiration of this time, Ross’ Indians made a ‘litter,’ after their fashion, borne between two gentle mules, and in it placed their heroic and beloved ‘boy captain,’ and set out for the settlements at Fort Belknap. When this mode of conveyance would become too painful, by reason of the rough, broken nature of the country, these brave Caddos—whose race and history are but synonyms of courage and fidelity—would55 vie with each other in bearing the burden upon their own shoulders. At Camp Radziminski, occupied by United States forces, an ambulance was obtained, and the remainder of the journey made with comparative comfort. Major Van Dorn was also conveyed to Radziminski. He speedily recovered of his wound, and soon made another brilliant campaign against the Comanches, as we shall see further on. Ross recovered sufficiently in a few weeks so as to be able to return to college at Florence, Alabama, where he completed his studies, and graduated in 1859.”
“Ross now realized, through the fog and smoke of the battle, that a group of about twenty-five Comanche warriors had cut off his small party from communicating with Van Dorn and were charging right at them. They shot Lieutenant Van Camp in the heart, killing him before he could fire his double-barreled shotgun. Alexander, the United States Cavalryman, was also shot down before he could use his rifle. Ross was armed with a Sharps rifle and tried to shoot at the triumphant red devils, but the cap snapped. ‘Mohee,’ a Comanche warrior, siezed Alexander’s rifle and shot Ross down. The indomitable young ranger fell on the side where his pistol was and, although partially paralyzed by the shot, he managed to turn himself and was reaching for his pistol when ‘Mohee’ pulled out his butcher knife and approached his fallen opponent—who was about fifteen feet away—with the clear intention of stabbing and scalping him. However, he made only a few steps when one of his comrades shouted something in Comanche, signaling the group, and they scattered in confusion. ‘Mohee’ ran about twenty steps when a wire cartridge containing nine buckshot, fired from a gun held by Lieutenant James Majors (who later became a Confederate General), hit him between the shoulders, and he fell forward on his face, dead. ‘Mohee’ was an old acquaintance of Ross since he had seen him often at his father’s post on the frontier and recognized him as soon as their eyes met. The loyal Caddo held onto the little girl throughout this chaotic melee, and interestingly, neither was harmed. The Caddo likely escaped because the Comanches were afraid of injuring or killing the girl. This entire scene happened in just a few moments, and Captain N. G. Evans’ company of the Second United States Cavalry had taken control of the lower end of the Comanche village, while Major Van Dorn held the upper end, causing the Comanches to flee into the hills and brush; however, not before an enraged Comanche shot the brave Van Dorn with an arrow. Van Dorn fell, and it was believed that he was fatally wounded. Due to their injuries, the two leaders had to stay on the battlefield for five or six days. After this time, Ross’ Indians fashioned a ‘litter,’ carried by two gentle mules, and placed their heroic and beloved ‘boy captain’ on it, setting off for the settlements at Fort Belknap. When this method of transport became too painful because of the rough terrain, these brave Caddos—whose history is synonymous with courage and loyalty—would compete with each other to carry the burden on their own shoulders. At Camp Radziminski, occupied by U.S. forces, an ambulance was obtained, and the rest of the journey was made with relative comfort. Major Van Dorn was also brought to Radziminski. He quickly recovered from his wound and soon launched another successful campaign against the Comanches, as we’ll see later. Ross recovered enough in a few weeks to return to college in Florence, Alabama, where he completed his studies and graduated in 1859.”
This was the battle of the Wichita Mountains, a hotly contested and most desperate hand to hand fight in which the two gallant and dashing young officers, Ross and Van Dorn, were severely wounded. The loss of the whites was five killed and several wounded.
This was the battle of the Wichita Mountains, a fiercely fought and incredibly intense hand-to-hand struggle in which two brave and stylish young officers, Ross and Van Dorn, were seriously injured. The loss for the whites was five killed and several wounded.
The loss of the Comanches was, eighty or ninety warriors killed, many wounded, and several captured; besides losing all their horses, camp equipage, supplies, etc.
The loss of the Comanches was about eighty or ninety warriors killed, many wounded, and several captured; in addition to losing all their horses, camp gear, supplies, etc.
The return of this victorious little army was hailed with enthusiastic rejoicing and congratulation, and the Wichita fight and Van Dorn and Ross were the themes of song and story for many years along the borders and in the halls and banqueting-rooms of the cities, and the martial music of the “Wichita March” resounded through the plains of Texas wherever the Second56 Cavalry encamped or rode off on scouts in after years.
The return of this victorious little army was celebrated with enthusiastic cheers and congratulations, and the Wichita fight, along with Van Dorn and Ross, became the subjects of songs and stories for many years along the borders and in the halls and banquet rooms of the cities. The martial music of the “Wichita March” echoed across the plains of Texas wherever the Second56 Cavalry camped or went out on scouting missions in the years that followed.
The little girl captive—of whose parentage or history nothing could be ascertained, though strenuous efforts were made—was christened “Lizzie Ross,” in honor of Miss Lizzie Tinsley, daughter of Dr. D. R. Tinsley, of Waco, to whom Ross at that time was engaged; and afterwards married—May, 1861.
The little girl who was held captive—of whose background or story nothing could be determined, despite extensive efforts—was given the name “Lizzie Ross,” in honor of Miss Lizzie Tinsley, the daughter of Dr. D. R. Tinsley of Waco, to whom Ross was engaged at that time and later married in May 1861.
Of Lizzie Ross, it can be said that, in her career, is afforded a thorough verification of Lord Byron’s saying: “Truth is stranger than fiction!” She was adopted by her brave and generous captor, properly reared and educated, and became a beautiful and accomplished woman. Here were sufficient romance and vicissitude, in the brief career of a little maiden, to have turned the “roundelay’s” of “troubadour and meunesauger.” A solitary lily, blooming amidst the wildest grasses of the desert plains. A little Indian girl in all save the Caucasian’s conscious stamp of superiority. Torn from home, perhaps, amid the heart-rending scenes of rapine, torture and death. A stranger to race and lineage—stranger even to the tongue in which a mother’s lullaby was breathed. Affiliating with these wild Ishmaelites of the prairie—a Comanche in all things save the intuitive premonition that she was not of them! Finally, redeemed from a captivity worse than death by a knight entitled to rank, for all time in the history of Texas, “primus inter pores.” Vide “Ross’ Texas Brigade,” p. 178.
Of Lizzie Ross, it can be said that her life offers a clear example of Lord Byron’s saying: “Truth is stranger than fiction!” She was taken in by her brave and generous captor, raised and educated properly, and grew into a beautiful and talented woman. Her story had enough romance and adventures in the short life of a young girl to inspire many a ballad. A solitary lily blooming among the wild grasses of the desert plains. A little Indian girl in every way except for the Caucasian’s ingrained sense of superiority. Torn from her home, possibly amid heartbreaking scenes of robbery, torture, and death. A stranger to her race and ancestry—foreign even to the language that carried her mother’s lullabies. She became part of these wild tribes of the prairie—a Comanche in all but the instinctive feeling that she was not one of them! Ultimately, she was rescued from a captivity worse than death by a man deserving a place in the history of Texas as “primus inter pores.” Vide “Ross’ Texas Brigade,” p. 178.

57 Lizzie Ross accompanied Gen. Ross’ mother on a visit to the State of California, a few years since, and while there, became the wife of a wealthy merchant near Los Angeles, where she now resides.
57 Lizzie Ross went with General Ross’ mother on a trip to California a few years ago, and while she was there, she married a wealthy merchant near Los Angeles, where she currently lives.
Such is the romantic story of “Lizzie Ross”—a story that derives additional interest because of the fact of its absolute truth in all respects.8
Such is the romantic story of “Lizzie Ross”—a story that is even more interesting because it is completely true in every way.8
8—The following letter from Gen. L. S. Ross, touching upon the battle of the Wichita Mountains and the re-capture of “Lizzie Ross,” is here appropriately inserted:
8—The following letter from Gen. L. S. Ross, addressing the battle of the Wichita Mountains and the return of “Lizzie Ross,” is included here for reference:
“Waco, Texas, July 12. 1884.
“Waco, Texas, July 12, 1884.
“Mr. James T. DeShields. Dear Sir:—My father could give you reliable data enough to fill a volume. I send you photograph of Cynthia Ann Parker, with notes relating to her on back of photo. On the 28th of October, 1858, I had a battle with the Comanches at Wichita Mts., and there recaptured a little white girl about eight years old, whose parentage, nor indeed any trace of her kindred, was ever found. I adopted, reared, and educated her, giving her the name of Lizzie Ross; the former name being in honor of the young lady—Lizzie Tinsley—to whom I was then engaged and afterwards married—May, 1861.
Mr. James T. DeShields. Dear Sir:—My father could provide you with enough reliable information to fill a book. I'm sending you a photograph of Cynthia Ann Parker, with notes about her on the back. On October 28, 1858, I fought the Comanches at the Wichita Mountains, where I rescued a little white girl who was about eight years old. Unfortunately, we never found any information about her parents or any trace of her family. I adopted her, raised her, and educated her, naming her Lizzie Ross; the original name was chosen in honor of the young woman—Lizzie Tinsley—whom I was then engaged to and later married in May 1861.
“Lizzie Ross grew to womanhood, and married a wealthy merchant living near Los Angeles, California, where she now resides. See History of ‘Ross’ Brigade’ by Victor M. Rose, and published by Courier-Journal, for a full and graphic description of the battle and other notable incidents. I could give you many interesting as well as thrilling adventures of self and father’s family with the Indians in the early settlement of the country.
“Lizzie Ross grew up and married a wealthy merchant near Los Angeles, California, where she currently lives. For a full and detailed description of the battle and other notable events, see the History of ‘Ross’ Brigade’ by Victor M. Rose, published by Courier-Journal. I could share many interesting and exciting stories about my family and my father's experiences with Native Americans during the early settlement of the country.”
“He can give you more information than any living Texian, touching the Indian character, having been their agent and warm and trusted friend, in whom they had confidence.
“He can provide you with more information than anyone else in Texas about the Indian character, having been their agent and a close, trusted friend they had confidence in.
“My early life was one of constant danger from their forays, and I was twice in their hands and at their mercy, as well as the other members of my father’s family.
“My early life was filled with constant danger from their attacks, and I was caught by them twice, completely at their mercy, along with other members of my father’s family.”
“But I am just now too busy with my farm matters to give you such data as would subserve your purpose.
“But I’m currently too busy with my farming tasks to give you the information you need.”
“Yours truly, L. S. Ross.”
“Yours truly, L. S. Ross.”
CHAPTER V.
Battle of Pease River—Cynthia Ann Parker.
For some time after Ross’ victory at the Wichita Mountains the Comanches were less hostile, seldom penetrating far down into the settlements. But in 1859-’60 the condition of the frontier was again truly deplorable. The people were obliged to stand in a continued posture of defense, and were in continual alarm and hazard of their lives, never daring to stir abroad unarmed, for small bodies of savages, quick-sighted and accustomed to perpetual watchfulness, hovered on the outskirts, and springing from behind bush or rock, surprised his enemy before he was aware of danger, and sent tidings of his presence in the fatal blow, and after execution of the bloody work, by superior knowledge of the country and rapid movements, safely retired to their inaccessable deserts.
For a while after Ross's victory at the Wichita Mountains, the Comanches were less aggressive, rarely coming far into the settlements. But from 1859 to 1860, the situation on the frontier was once again truly terrible. The people had to stay in a constant state of defense and lived in ongoing fear for their lives, never daring to go outside unarmed. Small groups of scouts, sharp-eyed and always alert, lurked on the edges, springing out from behind bushes or rocks to surprise their enemies before they realized they were in danger. They delivered fatal blows and, after carrying out their bloody work, quickly retreated to their inaccessible deserts.
In the Autumn of 1860 the indomitable and fearless Peta Nocona led a raiding party of Comanches through Parker county, so named in honor of the family of his wife, Cynthia Ann, committing great depredations as they passed through. The venerable Isaac Parker was at the time a resident of the town of Weatherford, the county seat; and little did he imagine that the chief of the ruthless savages who spread59 desolation and death on every side as far as their arms could reach, was the husband of his long lost niece; and that the comingled blood of the murdered Parkers and the atrocious Comanche now coursed in the veins of a second generation—bound equally by the ties of consanguinity to murderer and murdered; that the son of Peta Nocona and Cynthia Ann Parker would become the chief of the proud Comanches, whose boast it is that their constitutional settlement of government is the purest democracy ever originated and administered among men. It certainly conserved the object of its institution—the protection and happiness of the people—for a longer period, and much more satisfactorily than has that of any other Indian tribe. The Comanches claimed a superiority over the other Texian tribes; and they unquestionably were more intelligent and courageous. The “Reservation Policy,”—necesessary though it be—brings them all to an object level,—the plane of lazy beggars and thieves. The Comanche is the most qualified by nature for receiving education and for adapting himself to the requirements of civilization, of all the southern tribes, not excepting even the Cherokees, with their churches, school-houses and farms. The Comanches after waging an unceasing war for nearly fifty years against the United States, Texas and Mexico, still number 16,000 souls; a far better showing than any other tribe can make, though60 not one but has enjoyed privileges to which the Comanche was a stranger. It is a shame to the civilization of the age that a people so susceptible of a high degree of development should be allowed to grovel in the depths of heathenism and savagery. But we are digressing.
In the fall of 1860, the fearless Peta Nocona led a group of Comanche warriors through Parker County, named after his wife Cynthia Ann's family, inflicting significant damage as they moved through. The respected Isaac Parker was living in Weatherford, the county seat, and he had no idea that the ruthless chief causing devastation all around was the husband of his long-lost niece; that the blood of the slain Parkers and the brutal Comanche now ran together in the veins of a second generation—connected by blood to both the killer and the killed. The son of Peta Nocona and Cynthia Ann Parker would eventually become the chief of the proud Comanche, who prided themselves on having the purest form of democracy ever created and run among humans. It certainly served its purpose—the protection and happiness of the people—for a longer time and in a much more satisfactory way than any other Indian tribe's setup. The Comanches believed they were superior to other Texan tribes, and they undoubtedly were more intelligent and courageous. The “Reservation Policy,”—necesessary although needed—reduces everyone to the same level—the status of lazy beggars and thieves. The Comanche were the best suited by nature to receive education and adapt to the demands of civilization, more than any other southern tribes, even the Cherokees, who had churches, schools, and farms. After waging a relentless war for nearly fifty years against the United States, Texas, and Mexico, the Comanche still number 16,000 people, showing far better resilience than any other tribe, although none has had the privileges that the Comanche never experienced. It is a disgrace to modern civilization that a group so capable of significant development has been allowed to remain in the depths of barbarism and savagery. But we are getting off track.
The loud and clamorous cries of the settlers along the frontier for protection, induced the Government to organize and send out a regiment under Col. M. T. Johnson to take the field for public defense. But these efforts proved of small service. The expedition, though at great expense to the state, failed to find an Indian until returning, the command was followed by the wily Comanches, their horses “stampeded” at night and most of the men compelled to reach the settlements on foot, under great suffering and exposure.
The loud and urgent calls for protection from the settlers along the frontier led the government to organize and send out a regiment under Col. M. T. Johnson for public defense. However, these efforts were largely ineffective. The expedition, which cost the state a lot of money, didn't encounter any Native Americans until they were returning, at which point the cunning Comanches followed them, causing their horses to panic at night and forcing most of the men to make the journey back to the settlements on foot, enduring significant hardship and exposure.
Captain “Sul” Ross, who had just graduated from Florence Wesleyan University, of Alabama, and returned to Texas, was commissioned a captain of rangers, by Governor Sam Houston, and directed to organize a company of sixty men, with orders to repair to Fort Belknap, receive from Col. Johnson all government property, as his regiment was disbanded, and take the field against the redoubtable Peta Nocona, and afford the frontier such protection as was possible to this small force. The necessity of vigorous measures soon became so pressing that Capt. Ross determined to61 attempt to curb the insolence of these implacable enemies of Texas by following them into their fastnesses and carry the war into their own homes. In his graphic narration of this campaign Gen. L. S. Ross says: “As I could take but forty of my men from my post, I requested Capt. N. G. Evans, in command of the United States troops, at Camp Cooper, to send me a detachment of the Second Cavalry. We had been intimately connected on the Van Dorn campaign, during which I was the recipient of much kindness from Capt. Evans while I was suffering from a severe wound received from an Indian in the battle of the ‘Wichita.’ He promptly sent me a sergeant and twenty well mounted men. My force was still further augmented by some seventy volunteer citizens under command of the brave old frontiersman, Capt. Jack Cureton, of Bosque county. These self-sacrificing patriots, without the hope of pay or reward, left their dedefenseless homes and families to avenge the sufferings of the frontier people. With pack-mules laden down with necessary supplies the expedition marched for the Indian country.
Captain “Sul” Ross, who had just graduated from Florence Wesleyan University in Alabama and returned to Texas, was appointed captain of rangers by Governor Sam Houston. He was tasked with organizing a company of sixty men and instructed to head to Fort Belknap to receive all government property from Col. Johnson, as his regiment was disbanding. Ross was also directed to take action against the formidable Peta Nocona and provide whatever protection possible for the frontier with this small force. The need for decisive action became so urgent that Capt. Ross decided to attempt to tackle the defiance of these relentless enemies of Texas by pursuing them into their strongholds and carrying the fight to their homes. In his detailed account of this campaign, Gen. L. S. Ross states: “Since I could only take forty of my men from my post, I asked Capt. N. G. Evans, in charge of the U.S. troops at Camp Cooper, to send me a detachment from the Second Cavalry. We had a close connection during the Van Dorn campaign, where I received much support from Capt. Evans while I was recovering from a serious injury inflicted by an Indian during the battle of the ‘Wichita.’ He quickly sent me a sergeant and twenty well-mounted men. My force was further strengthened by about seventy volunteer citizens led by the brave old frontiersman, Capt. Jack Cureton, from Bosque County. These selfless patriots, without expecting pay or reward, left their defenseless homes and families to seek justice for the suffering of the frontier people. With pack-mules carrying essential supplies, the expedition marched into Indian territory.
“On the 18th of December, 1860, while marching up Pease river, I had some suspicions that Indians were in the vicinity, by reason of the buffalo that came running in great numbers from the north towards us, and while my command moved in the low ground I62 visited all neighboring high points to make discoveries. On one of these sand hills I found four fresh pony tracks, and being satisfied that Indian videtts had just gone, I galloped forward about a mile to a higher point, and riding to the top, to my inexpressable surprise, found myself within 200 yards of a Comanche village, located on a small stream winding around the base of the hill. It was a most happy circumstance that a piercing north wind was blowing, bearing with it clouds of sand, and my presence was unobserved and the surprise complete. By signaling my men as I stood concealed, they reached me without being discovered by the Indians, who were busy packing up preparatory to a move. By this time the Indians mounted and moved off north across the level plain. My command, with the detachment of the Second Cavalry, had out-marched and become separated from the citizen command, which left me about sixty men. In making disposition for attack, the sergeant and his twenty men were sent at a gallop, behind a chain of sand hills, to encompass them in and cut off their retreat, while with forty men I charged. The attack was so sudden that a considerable number were killed before they could prepare for defense. They fled precipitately right into the presence of the sergeant and his men. Here they met with a warm reception, and finding themselves completely encompassed, every one63 fled his own way, and was hotly pursued and hard pressed.
“On December 18, 1860, while marching up Pease River, I started to suspect that Indians were nearby because large numbers of buffalo were running from the north towards us. While my command moved through the low ground, I62 checked all the high points in the area to gather information. On one of these sand hills, I discovered four fresh pony tracks, and I was convinced that Indian sentries had just left. I galloped about a mile to a higher spot, and when I reached the top, to my inexpressible surprise, I found myself only 200 yards from a Comanche village located by a small stream curving around the base of the hill. It was fortunate that a strong north wind was blowing, carrying clouds of sand with it, which kept me hidden and allowed me to surprise them completely. By signaling my men while I stayed concealed, they were able to reach me without being seen by the Indians, who were busy packing up to move. By this time, the Indians mounted and headed north across the flat plain. My command, along with a detachment of the Second Cavalry, had out-marched and separated from the civilian command, leaving me with about sixty men. To set up an attack, I sent the sergeant and his twenty men galloping behind a line of sand hills to surround them and cut off their escape, while I charged with forty men. The attack was so sudden that many were killed before they could defend themselves. They fled right into the presence of the sergeant and his men. Here, they were met with a fierce greeting, and realizing they were completely surrounded, everyone63 took off in different directions, and the chase was on.
“The chief of the party, Peta Nocona, a noted warrior of great repute, with a young girl about fifteen years of age mounted on his horse behind him, and Cynthia Ann Parker, with a girl child about two years of age in her arms and mounted on a fleet pony, fled together, while Lieut. Tom. Kelliheir and I pursued them. After running about a mile Killiheir ran up by the side of Cynthia’s horse, and I was in the act of shooting when she held up her child and stopped. I kept on after the chief and about a half a mile further, when in about twenty yards of him I fired my pistol, striking the girl (whom I supposed to be a man, as she rode like one, and only her head was visible above the buffalo robe with which she was wrapped) near the heart, killing her instantly, and the same ball would have killed both but for the shield of the chief, which hung down, covering his back. When the girl fell from the horse she pulled him off also, but he caught on his feet, and before steadying himself, my horse, running at full speed, was very nearly upon top of him, when he was struck with an arrow, which caused him to fall to pitching or ‘bucking,’ and it was with great difficulty that I kept my saddle, and in the meantime, narrowly escaped several arrows coming in quick succession from the chief’s bow. Being at such64 disadvantage he would have killed me in a few minutes but for a random shot from my pistol (while I was clinging with my left hand to the pommel of my saddle) which broke his right arm at the elbow, completely disabling him. My horse then became quiet, and I shot the chief twice through the body, whereupon he deliberately walked to a small tree, the only one in sight, and leaning against it, began to sing a wild, wierd song. At this time my Mexican servant, who had once been a captive with the Comanches and spoke their language as fluently as his mother tongue, came up, in company with two of my men. I then summoned the chief to surrender, but he promptly treated every overture with contempt, and signalized this declaration with a savage attempt to thrust me with the lance which he held in his left hand. I could only look upon him with pity and admiration. For, deplorable as was his situation, with no chance of escape, his party utterly destroyed, his wife and child captured in his sight, he was undaunted by the fate that awaited him, and as he seemed to prefer death to life, I directed the Mexican to end his misery by a charge of buck-shot from the gun which he carried. Taking up his accouterments, which I subsequently sent Gov. Houston, to be deposited in the archives at Austin, we rode back to Cynthia Ann and Killiheir, and found him bitterly cursing himself for having run his pet horse so65 hard after an ‘old squaw.’ She was very dirty, both in her scanty garments and her person. But as soon as I looked on her face, I said, ‘Why, Tom, this is a white woman, Indians do not have blue eyes.’ On the way to the village, where my men were assembling with the spoils, and a large caballado of ‘Indian ponies,’ I discovered an Indian boy about nine years of age, secreted in the grass. Expecting to be killed, he began crying, but I made him mount behind me, and carried him along. And when in after years I frequently proposed to send him to his people, he steadfastly refused to go, and died in McLennan county last year.
“The leader of the group, Peta Nocona, a well-known and respected warrior, had a young girl about fifteen years old riding behind him on his horse. Cynthia Ann Parker was mounted on a swift pony, holding a two-year-old child in her arms. They fled together while Lieut. Tom Kelliheir and I chased them. After about a mile, Kelliheir rode up beside Cynthia’s horse, and I was about to shoot when she raised her child to stop me. I continued after the chief for about another half mile, and when I was around twenty yards from him, I fired my pistol, hitting the girl (who I thought was a man because she rode like one, and only her head was visible above the buffalo robe she was wrapped in) near the heart, killing her instantly. The same bullet would have killed both of them if it weren't for the chief's shield that hung down covering his back. When the girl fell off the horse, she dragged him down too, but he landed on his feet. Before he could steady himself, my horse, running full speed, nearly ran right over him when he was struck with an arrow, causing him to start bucking. It was very difficult for me to stay in the saddle, and in the meantime, I narrowly dodged several arrows shot at me in quick succession from the chief’s bow. At such a disadvantage, he would have killed me in a few minutes if not for a random shot from my pistol (while I was hanging on with my left hand to the pommel of my saddle) that broke his right arm at the elbow, completely disabling him. My horse then calmed down, and I shot the chief twice in the body. He then slowly walked to a small tree, the only one in sight, leaned against it, and began to sing a wild, weird song. At that moment, my Mexican servant, who had once been a captive with the Comanches and spoke their language fluently, came up with two of my men. I then urged the chief to surrender, but he dismissed every offer with disdain, emphasizing his defiance by attempting to stab me with the lance in his left hand. I could only watch him with pity and admiration. For, as tragic as his situation was, with no chance of escape, his party completely wiped out, his wife and child captured right before his eyes, he faced the fate that awaited him without fear. He seemed to prefer death over life, so I instructed the Mexican to end his suffering with a charge of buckshot from the gun he carried. After taking his gear, which I later sent to Gov. Houston to be placed in the archives in Austin, we rode back to find Cynthia Ann and Kelliheir. I discovered him angrily cursing himself for running his favorite horse so hard after an ‘old squaw.’ She was very dirty, both in her ragged clothes and her appearance. But as soon as I saw her face, I said, ‘Why, Tom, this is a white woman; Indians don’t have blue eyes.’ On the way to the village, where my men were gathering with the spoils and a large group of ‘Indian ponies,’ I found an Indian boy about nine years old hiding in the grass. Expecting to be killed, he began to cry, but I let him ride behind me and took him along. Even years later, when I often offered to send him back to his people, he always refused and eventually died in McLennan County last year.”
“After camping for the night Cynthia Ann kept crying, and thinking it was caused from fear of death at our hands, I had the Mexican tell her that we recognized her as one of our own people, and would not harm her. She said two of her boys were with her when the fight began, and she was distressed by the fear that they had been killed. It so happened, however, both escaped, and one of them, ‘Quanah’ is now a chief. The other died some years ago on the plains. I then asked her to give me the history of her life with the Indians, and the circumstances attending her capture by them, which she promptly did in a very sensible manner. And as the facts detailed corresponded with the massacre at Parker’s Fort, I was impressed66 with the belief that she was Cynthia Ann Parker. Returning to my post, I sent her and child to the ladies at Cooper, where she could recieve the attention her situation demanded, and at the same time dispatched a messenger to Col. Parker, her uncle, near Weatherford, and as I was called to Waco to meet Gov. Houston, I left directions for the Mexican to accompany Col. Parker to Cooper in the capacity of interpreter. When he reached there, her identity was soon discovered to Col. Parker’s entire satisfaction and great happiness.”
“After camping for the night, Cynthia Ann kept crying, and thinking it was due to her fear of dying at our hands, I had the Mexican tell her that we recognized her as one of our own people and would not harm her. She said two of her boys were with her when the fight started, and she was upset with the fear that they had been killed. It turned out, however, that both escaped, and one of them, ‘Quanah’, is now a chief. The other died some years ago on the plains. I then asked her to share the story of her life with the Indians and the circumstances surrounding her capture by them, which she did immediately in a very clear manner. And since the details matched the massacre at Parker’s Fort, I became convinced that she was Cynthia Ann Parker. Returning to my post, I sent her and her child to the ladies at Cooper, where she could recieve the attention her situation required, and at the same time, I sent a messenger to Col. Parker, her uncle, near Weatherford. As I was called to Waco to meet Gov. Houston, I left instructions for the Mexican to go with Col. Parker to Cooper as an interpreter. When he got there, her identity was quickly confirmed to Col. Parker’s complete satisfaction and great happiness.”
And thus was fought the battle of “Pease river” between a superior force of Comanches under the implacable chief, Peta Nocona on one side, and sixty rangers led by their youthful commander, Capt. L. S. Ross, on the other. Ross, sword in hand, led the furious rush of the rangers; and in the desperate encounter of “war to the knife” which ensued, nearly all the warriors bit the dust.
And so the battle of "Pease River" was fought between a larger force of Comanches led by the relentless chief, Peta Nocona, and sixty rangers commanded by their young leader, Capt. L. S. Ross. Ross, sword in hand, charged with the rangers; and in the desperate clash of "war to the knife" that followed, almost all the warriors fell.
So signal a victory had never before been gained over the fierce and war-like Comanches; and never since that fatal December day in 1860 have they made any military demonstrations at all commensurate with the fame of their proud campaigns in the past. The great Comanche confederacy was forever broken. The incessant and sanguinary war which had been waged for more than thirty years was now virtually at an end.67 The blow was a most decisive one; as sudden and irresistable as a thunder-bolt, and as remorseless and crushing as the hand of Fate.
So a victory like this had never been achieved over the fierce and warlike Comanches; and since that tragic December day in 1860, they haven't made any military moves that matched the reputation of their once-great campaigns. The great Comanche confederacy was shattered for good. The ongoing and bloody war that had been fought for more than thirty years was effectively over.67 The strike was extremely decisive; as sudden and irresistable as a lightning strike, and as relentless and crushing as the hand of Fate.
It was a short but desperate conflict. Victory trembled in the balance. A determined charge, accompanied by a simultaneous fire from the solid phalanx of yelling rangers and the Comanches beat a hasty retreat, leaving many dead and wounded upon the field. Espying the chief and a chosen few riding at full speed, and in a different direction from the other fugitives, from the ill-starred field, Ross quickly pursued. Divining his purpose, the watchful Peta Nocona rode at full speed, but was soon overtaken, when the two chiefs engaged in a personal encounter, which must result in the death of one or the other. Peta Nocona fell, and his last sigh was taken up in mournful wailings on the wings of defeat. Most of the women and children with a few warriors escaped. Many of these perished on the cold and inhospitable plains, in an effort to reach their friends on the head-waters of the Arkansas river.
It was a short but intense conflict. Victory hung in the balance. A determined charge, along with simultaneous gunfire from the solid line of shouting rangers and the Comanches, forced a hasty retreat, leaving many dead and wounded on the battlefield. Spotting the chief and a select few riding full speed in a different direction from the other fleeing fighters, Ross quickly took off after them. Realizing his intention, the watchful Peta Nocona also sped forward but was soon caught up to, leading the two chiefs to engage in a personal showdown that would end with one of them dead. Peta Nocona fell, and his last breath was echoed in the sorrowful cries of defeat. Most women and children, along with a few warriors, managed to escape. Many of them died on the cold and unforgiving plains while trying to reach their friends at the headwaters of the Arkansas River.
The immediate fruits of the victory was some four hundred and fifty horses, and their accumulated winter’s supply of food. But the incidental fruits are not to be computed on the basis of dollars and cents. The proud spirit of the Comanche was here broken, and to this signal defeat is to be attributed the measurably pacific conduct of these heretofore implacable foes of the68 white race during the course of the late civil war in the Union,—a boon of incalculable value to Texas.
The immediate benefits of the victory included around four hundred and fifty horses and their accumulated winter food supply. However, the indirect benefits can’t be measured in dollars and cents. The proud spirit of the Comanche was broken here, and this significant defeat can be credited with the somewhat peaceful behavior of these previously relentless enemies of the68 white race during the recent civil war in the Union—something that was of immeasurable value to Texas.
In a letter recognizing the great service rendered the state by Ross in dealing the Comanches this crushing blow, Governor Houston said:
In a letter acknowledging the significant service Ross provided to the state by delivering this decisive blow to the Comanches, Governor Houston stated:
“Your success in protecting the frontier gives me great satisfaction. I am satisfied that with the same opportunities, you would rival, if not excel, the greatest exploits of McCulloch and Hays. Continue to repel, pursue, and punish every body of Indians coming into the State, and the people will not withhold their praise.”
“Your success in protecting the border brings me a lot of satisfaction. I believe that with the same opportunities, you could match, if not surpass, the greatest achievements of McCulloch and Hays. Keep pushing back, chasing, and holding accountable every group of Indians entering the state, and the people will be sure to praise you.”
Signed: Sam Houston.
Signed: Sam Houston.

CHAPTER VI.
Cynthia Ann Parker — Quanah Parker.
From May 19th, 1836, to December 18th, 1860, was twenty-four years and seven months. Add to this nine years, her age when captured, and at the later date Cynthia Ann Parker was in her thirty-fourth year. During the last ten years of this quarter of a century, which she spent as a captive among the Comanches, no tidings had been received of her. She had long been given up as dead or irretrievably lost to civilization.
From May 19, 1836, to December 18, 1860, was twenty-four years and seven months. Add to this nine years, her age when she was captured, and by that later date, Cynthia Ann Parker was in her thirty-fourth year. During the last ten years of this quarter of a century, which she spent as a captive among the Comanches, no news had been received about her. She had long been presumed dead or totally lost to civilization.
Notwithstanding the long lapse of time which had intervened since the Capture of Cynthia Ann Parker, Ross, as he interrogated his “blue eyed” but bronzed captive, more than suspected that she was the veritable “Cynthia Ann Parker,” of which he had heard so much from his boyhood. She was dressed in female attire, of course, according to the custom of the Comanches, which being very similar to that of the males, doubtless, gave rise to the eroneous statement that she was dressed in male costume. So sure was Ross of her identity that, as before stated, he at once dispatched a messenger to her uncle, the venerable Isaac Parker; in the meantime placing Cynthia Ann in charge of Mrs.70 Evans, wife of Capt. N. G. Evans, the commandant at Fort Cooper, who at once, with commendable benevolence, administered to her necessities.
Despite the long time that had passed since the capture of Cynthia Ann Parker, Ross, while questioning his “blue-eyed” but tanned captive, strongly suspected that she was indeed the real “Cynthia Ann Parker” he had heard so much about in his youth. She was dressed in women’s clothing, as was customary for the Comanches, which, being very similar to the men’s attire, likely led to the erroneous claim that she was wearing male clothing. Ross was so certain of her identity that he immediately sent a messenger to her uncle, the respected Isaac Parker; in the meantime, he placed Cynthia Ann under the care of Mrs.70 Evans, the wife of Capt. N. G. Evans, the commandant at Fort Cooper, who promptly and kindly took care of her needs.
Upon the arrival of Col. Parker at Fort Cooper, interrogations were made her through the Mexican interpreter, for she remembered not one word of English, respecting her identity; but she had forgotten absolutely everything, apparently, at all connected with her family or past history.
Upon Col. Parker's arrival at Fort Cooper, she was questioned through the Mexican interpreter, since she didn't remember a single word of English, about her identity; however, it seemed she had completely forgotten everything related to her family or past history.
In dispair of being able to reach a conclusion, Col. Parker was about to leave, when he said, “The name of my niece was Cynthia Ann.” The sound of the once familiar name, doubtless the last lingering memento of the old home at the fort, seemed to touch a responsive chord in her nature, when a sign of intelligence lighted up her countenance, as memory by some mystic inspiration resumed its cunning as she looked up, and patting her breast, said, “Cynthia Ann! Cynthia Ann!” At the awakening of this single spark of reminiscence, the sole gleam in the mental gloom of many years, her countenance brightened with a pleasant smile in place of the sullen expression which habitually characterizes the looks of an Indian restrained of freedom. There was now no longer any doubt as to her identity with the little girl lost and mourned so long. It was in reality Cynthia Ann Parker,—but, O, so changed!
In dispair of reaching a conclusion, Col. Parker was about to leave when he said, “The name of my niece was Cynthia Ann.” The sound of that once familiar name, likely the last connection to her old home at the fort, seemed to resonate within her. A spark of recognition lit up her face as memory, through some mysterious inspiration, returned. She looked up, patted her chest, and exclaimed, “Cynthia Ann! Cynthia Ann!” At the awakening of this single memory, the only glimmer in the mental darkness of many years, her face brightened with a warm smile, replacing the sullen expression typical of a confined Indian. There was now no doubt about her identity as the little girl who had been lost and mourned for so long. It was indeed Cynthia Ann Parker—but, oh, how she had changed!
71 But as savage-like and dark of complexion as she was, Cynthia Ann was still dear to her overjoyed uncle, and was welcomed home by relatives with all the joyous transports with which the prodigal son was hailed upon his miserable return to the parental roof.
71 But even though she was wild and had a dark complexion, Cynthia Ann was still beloved by her overjoyed uncle, and her relatives welcomed her home with all the joyful excitement that the prodigal son received upon his unhappy return to the family home.
As thorough an Indian in manner and looks as if she had been so born, she sought every opportunity to escape, and had to be closely watched for some time. Her uncle carried herself and child to his home, then took them to Austin, where the secession convention was in session. Mrs. John Henry Brown and Mrs. N. C. Raymond interested themselves in her, dressed her neatly, and on one occasion took her into the gallery of the hall while the convention was in session. They soon realized that she was greatly alarmed by the belief that the assemblage was a council of chiefs, sitting in judgment on her life. Mrs. Brown beckoned to her husband, Hon. John Henry Brown, who was a member of the convention, who appeared and succeeded in reassuring her that she was among friends.
As much an Indian in behavior and appearance as if she had been born one, she looked for every chance to escape and needed to be closely monitored for a while. Her uncle took her and her child to his home, then brought them to Austin, where the secession convention was taking place. Mrs. John Henry Brown and Mrs. N. C. Raymond took an interest in her, dressed her nicely, and once brought her into the gallery of the hall while the convention was in session. They quickly realized that she was very frightened, believing that the gathering was a council of chiefs judging her life. Mrs. Brown signaled to her husband, Hon. John Henry Brown, who was a member of the convention. He came over and managed to reassure her that she was among friends.
Gradually her mother tongue came back, and with it occasional incidents of her childhood, including a recognition of the venerable Mr. Anglin, and perhaps one or two others.
Gradually, her first language returned, bringing with it some memories from her childhood, including a recognition of the respected Mr. Anglin and maybe one or two others.
The civil war coming on soon after, which necessitated the resumption of such primitive arts, she learned to spin, weave and to perform the domestic duties.72 She proved quite an adept in such work, and became a very useful member of the household.
The civil war started soon after, which required her to pick up those basic skills again. She learned to spin, weave, and take care of household chores.72 She became really good at this work and was a valuable member of the household.
The ruling passion of her bosom seemed to be the maternal instinct, and she cherished the hope that when the war was concluded she would at last succeed in reclaiming her two children who were still with the Indians. But it was written otherwise, and Cynthia Ann and her little “barbarian” were called hence ere “the cruel war was over.” She died at her brother’s in Anderson county, Texas, in 1864, preceded a short time by her sprightly little daughter, “Prairie Flower.”
The deep-seated passion in her heart seemed to be the maternal instinct, and she held onto the hope that once the war was over, she would finally be able to bring back her two children who were still with the Native Americans. But fate had other plans, and Cynthia Ann and her young “barbarian” were taken away before “the cruel war was over.” She passed away at her brother’s home in Anderson County, Texas, in 1864, shortly after her lively little daughter, “Prairie Flower.”
Thus ended the sad story of a woman far famed along the border.
Thus ended the sad tale of a woman well-known along the border.
* * * * * * * *
* * * * * * * *
How fared it with the two young orphans we may only imagine. The lot of these helpless ones is too often one of trials, heart-pangs, and want, even among our enlightened people; and it would require a painful recital to follow the children of Peta Nocona and Cynthia Ann Parker from the terrible fight on Pease river, across trackless prairies, and rugged mountain-ways, in the inhospitable month of December, tired, hungry, and carrying a load upon their hearts far heavier than the physical evils which so harshly beset them. Their father was slain, and their mother a captive. Doubtless they were as intent upon her future recovery, during the many years in which they shared the vicissitudes73 of their people, until the announcement of her death reached them, as her own family had been for her rescue during her quarter of a century of captivity. One of the little sons of Cynthia Ann died some years after her recapture. The other, now known as Capt. Quanah Parker, born as he says in 1854, is the chief of Comanches, on their reservation in the Indian Territory.
How the two young orphans fared is something we can only imagine. The situation for these helpless kids is often filled with struggles, heartbreak, and need, even among our supposedly enlightened society; and it would take a painful story to follow the children of Peta Nocona and Cynthia Ann Parker from the terrible battle on Pease River, across vast prairies and rugged mountains, in the unforgiving month of December, exhausted, hungry, and carrying a burden on their hearts far heavier than the physical hardships that troubled them. Their father was killed, and their mother was taken captive. They were surely as focused on her eventual return during the many years they faced the ups and downs of their people until the news of her death reached them, just as her own family had been dedicated to rescuing her throughout her twenty-five years of captivity. One of Cynthia Ann's young sons died a few years after her rescue. The other, now known as Capt. Quanah Parker, who was born in 1854, is the chief of the Comanches on their reservation in the Indian Territory.
Finally, in 1874, the Comanches were forced upon a “reservation,” near Fort Sill, to lead the beggarly life of “hooded harlots and blanketed thieves,” and it was at this place that the “war-chief” Quanah, learned that it was possible he might secure a photograph of his mother.9
Finally, in 1874, the Comanches were forced onto a “reservation” near Fort Sill, where they lived a miserable existence as “hooded harlots and blanketed thieves.” It was here that the “war-chief” Quanah discovered that it was possible to get a photograph of his mother.9
9—Mr. A. F. Corning was at Fort Worth in 1862, when Cynthia Ann Parker passed through there. He (Mr. C.) prevailed on her to go with him to a daguerreotype gallery (there were no photographs then) and have her picture taken. Mr. Corning still has this daguerreotype, and says it is an excellent likeness of the woman as she looked then. It is now at the Academy of Art, Waco, and several photographs have been taken from it, one of which was sent to Quanah Parker, and another to the writer, from which the frontispiece to this work was engraved.
9—Mr. A. F. Corning was in Fort Worth in 1862 when Cynthia Ann Parker passed through. He convinced her to go with him to a daguerreotype studio (since there were no photographs at the time) to have her picture taken. Mr. Corning still owns this daguerreotype and claims it's an excellent likeness of her as she looked back then. It is now housed at the Academy of Art in Waco, and several photographs have been made from it, one of which was sent to Quanah Parker, and another to the author, from which the frontispiece of this work was created.
An advertisement to that effect was inserted in the Fort Worth Gazette, when General Ross at once forwarded him a copy. To his untutored mind it seemed that a miracle had been wrought in response to his “paper prayer;” and his exclamations, as he gazed intently and long upon the faithful representation of “Preloch,” or Cynthia Ann, were highly suggestive of Cowper’s lines on his mother’s picture; and we take74 the liberty of briefly presenting a portion of the same in verse:
An ad to that effect was placed in the Fort Worth Gazette, and General Ross immediately sent him a copy. To his inexperienced mind, it felt like a miracle had happened in response to his “paper prayer;” and his exclamations, as he stared intently and for a long time at the accurate depiction of “Preloch,” or Cynthia Ann, were reminiscent of Cowper’s lines about his mother’s portrait; so we take74 the liberty of briefly sharing a portion of the same in verse:
75 Quanah Parker is a Nocone, which means wanderer, but on the capture of his mother, Preloch, and death of his father, Quanah was adopted and cared for by the Cohoites, and when just arrived at manhood, was made chief by his benefactors on account of his bravery. His name before he became a chief was Cepe. He has lived among several tribes of the Comanches. He was at one time with the Cochetaker, or Buffalo Eaters, and was the most influential chief of the Penatakers. Quanah is at present one of the four chiefs of the Cohoites, who each have as many people as he has. The Cohoite Comanches were never on a reservation until 1874, but are to-day further advanced in civilization than any Indians on the “Comanche reservation.” Quanah speaks English, is considerably advanced in civilization, and owns a ranche with considerable live stock and a small farm; wears a citizen’s suit, and conforms to the customs of civilization—withal a fine-looking and dignified son of the plains. In 1884, Quanah, in company with two other prominent Comanche chiefs, visited Mexico. In reporting their passage through that city, the San Antonio Light thus speaks of them:
75 Quanah Parker is a Nocone, which means wanderer, but after his mother, Preloch, was captured and his father died, Quanah was adopted and taken care of by the Cohoites. When he reached adulthood, he was made chief by those who helped him because of his bravery. Before becoming a chief, his name was Cepe. He lived among different tribes of the Comanches, at one point with the Cochetaker, or Buffalo Eaters, and became the most influential chief of the Penatakers. Currently, Quanah is one of the four chiefs of the Cohoites, each leading a sizable group of followers. The Cohoite Comanches were not on a reservation until 1874, but today they are more advanced in civilization than any other Indians on the “Comanche reservation.” Quanah speaks English, has significantly adopted aspects of modern life, and owns a ranche with a fair amount of livestock and a small farm; he wears a citizen’s suit and follows the customs of modern society—plus he is a fine-looking and dignified son of the plains. In 1884, Quanah, along with two other prominent Comanche chiefs, visited Mexico. In reporting their journey through that city, the San Antonio Light commented on them:
“They bear relationship to each other of chief and two subordinates. Quanah Parker is the chief, and as he speaks very good English, they will visit the City of Mexico before they return. They came from Kiowa, Comanche and Wichita Indian Agency,76 and Parker bears a paper from Indian Agent Hunt that he, Parker, is a son of Cynthia Ann Parker, and is one of the most prominent chiefs of the half-breed Comanche tribe. He is also a successful stock man and farmer. He wears a citizen’s suit of black, neatly fitting, regular “tooth-pick” dude shoes, a watch and gold chain and black felt hat. The only peculiar item in his appearance is his long hair, which he wears in two plaits down his back. His two braves also wear civilization’s garb. But wear heavy boots, into which their trousers are thrust in true western fashion. They speak nothing but their native language.”
“They have a dynamic similar to that of a leader and two followers. Quanah Parker is the leader, and since he speaks English fluently, they plan to visit Mexico City before returning. They came from the Kiowa, Comanche, and Wichita Indian Agency,76 and Parker has a document from Indian Agent Hunt stating that he, Parker, is the son of Cynthia Ann Parker and is one of the most notable chiefs of the half-breed Comanche tribe. He is also a successful rancher and farmer. He wears a well-fitted black suit, regular “toothpick” dress shoes, a watch with a gold chain, and a black felt hat. The only unusual aspect of his appearance is his long hair, which he has in two braids down his back. His two companions also wear modern clothing, but they have heavy boots with their trousers tucked in, in a classic western style. They speak only their native language.”
In 1885 Quanah Parker visited the World’s Fair at New Orleans.
In 1885, Quanah Parker visited the World's Fair in New Orleans.
The following extract from the Fort Worth Gazette, is a recent incident in his career:
The following excerpt from the Fort Worth Gazette is a recent event in his career:
“HE BLEW OUT THE GAS”
“HE BLEW OUT THE GAS”
And on That Breath the Soul of Yellow Bear Flew to its Happy Hunting Grounds.
And with that breath, the soul of Yellow Bear went to its Happy Hunting Grounds.
Another Instance in Which the Noble Red Man Succumbs to the Influence of Civilization!
Another Example of How the Noble Native American Gives In to the Impact of Modern Society!
“A sensation was created on the streets yesterday by the news of a tragedy from asphyxiation at the Pickwick hotel, of which two noted Indians, Quanah Parker and Yellow Bear, were the victims. * * *
“A sensation was created on the streets yesterday by the news of a tragedy involving asphyxiation at the Pickwick hotel, where two prominent Native Americans, Quanah Parker and Yellow Bear, were the victims. * * *
“The circumstances of the unfortunate affair were very difficult to obtain because of the inability of the77 only two men who were possessed of definite information on the subject to reveal it—one on account of death, and the other from unconsciousness. The Indians arrived here yesterday from the Territory, on the Fort Worth & Denver incoming train. They registered at the Pickwick and were asigned an apartment together in the second story of the building. * * Very little is known of their subsequent movements, but from the best evidence that can be collected it appears that Yellow Bear retired alone about 10 o’clock, and that in his utter ignorance of modern appliances, he blew out the gas. Parker, it is believed, did not seek his room until 2 or 3 o’clock in the morning, when, not detecting from some cause the presence of gas in the atmosphere, or not locating its origin in the room, he shut the door and scrambled into bed, unmindful of the deadly forces which were even then operating so disastrously. * * * *
“The details of the unfortunate incident were very hard to obtain because the two men who had clear information couldn’t disclose it—one was dead and the other was unconscious. The Indians arrived here yesterday from the Territory on the incoming Fort Worth & Denver train. They checked in at the Pickwick and were asigned an apartment on the second floor of the building. * * Very little is known about what happened next, but from the best evidence gathered, it appears that Yellow Bear went to bed alone around 10 o’clock, and in his total ignorance of modern appliances, he turned off the gas. Parker is thought to have gone to his room around 2 or 3 o’clock in the morning. Not noticing the gas in the air or where it was coming from, he closed the door and jumped into bed, unaware of the deadly dangers that were already at work. disastrously. * * * *”
“The failure of the two Indians to appear at breakfast or dinner caused the hotel clerk to send a man around to awake them. He found the door locked and was unable to get a response from the inmates. The room was then forceably entered, and as the door swung back the rush of the deathly perfume through the aperture told the story. A gastly spectacle met the eyes of the hotel employes. By the bedside in a crouched position, with his face pressed to the floor, was Yellow78 Bear, in the half-nude condition which Indian fashion in night clothes admits. In the opposite corner near the window, which was closed, Parker was stretched at full length upon his back. Yellow Bear was stone dead, while the quick gasps of his companion indicated that he was in but a stone’s throw of eternity. The chief was removed to the bed, and through the untiring efforts of Drs. Beall and Moore his life has been saved.
“When the two Indians failed to show up for breakfast or dinner, the hotel clerk sent someone to wake them. He found the door locked and couldn’t get a response from inside. The room was then forcibly entered, and as the door swung open, a wave of a sickening smell rushed out, revealing the truth. A ghastly sight greeted the hotel staff. By the bedside, in a crouched position with his face pressed to the floor, was Yellow Bear, dressed in minimal night attire typical for Indians. In the opposite corner, near the closed window, lay Parker stretched out on his back. Yellow Bear was dead, while Parker's labored breathing indicated he was very close to death. The chief was moved to the bed, and thanks to the relentless efforts of Drs. Beall and Moore, his life was saved.”
“Finding Quanah sufficiently able to converse, the reporter of the Gazette questioned him as to the cause of the unhappy occurrence, and elicited the following facts:
“Finding Quanah able to talk, the reporter from the Gazette asked him about the reason for the unfortunate event and received the following information:
“‘I came,’ said the chief, ‘into the room about midnight, and found Yellow Bear in bed. I lit the gas myself. I smelt no gas when I came into the room. When I went to bed I turned the gas off. I did not blow it out. After a while I smelt the gas, but went to sleep. I woke up and shook Yellow Bear and told him ‘I’m mighty sick and hurting all over.’ Yellow Bear says, ‘I’m mighty sick, too.’ I got up, and fell down and all around the room, and that’s all I know about it.’
“I came in,” said the chief, “around midnight and found Yellow Bear in bed. I turned on the gas myself. I didn’t smell any gas when I entered the room. When I went to bed, I turned off the gas. I didn’t blow it out. After a while, I smelled gas, but I went back to sleep. I woke up and shook Yellow Bear and told him, ‘I feel really sick and I'm hurting all over.’ Yellow Bear said, ‘I feel really sick, too.’ I got up, but then I fell down and stumbled around the room, and that’s all I remember.”
“‘Why didn’t you open the door?’ asked the reporter.
“‘Why didn’t you open the door?’ the reporter asked."
“‘I was too crazy to know anything,’ replied the chief. * * * * *
“‘I was too out of my mind to understand anything,’ replied the chief. * * * * *
79 “It is indeed, a source of congratulation that the chief will recover, as otherwise his tribe could not be made to understand the occurrence, and results detrimental to those having interests in the Territory would inevitably follow.”
79 "It’s definitely good news that the chief will recover; otherwise, his tribe wouldn’t be able to grasp what happened, and negative outcomes for those with interests in the Territory would surely follow."
The new town of Quanah, in Hardeman county, Texas, was named in honor of chief Quanah Parker.
The new town of Quanah, in Hardeman County, Texas, was named after Chief Quanah Parker.
We will now conclude our little work by appending the following letter, which gives a true pen portrait of the celebrated chief as he appears at his home on the “reservation:”
We will now wrap up our little work by adding the following letter, which provides an accurate description of the famous chief as he looks at his home on the "reservation":
“Anadarko, I. T., Feb. 4, 1886.
“Anadarko, I. T., Feb. 4, 1886.”
“* * * *
“* * * *
“* * * *
“* * * *
“We visited Quanah in his teepe. He is a fine specimen of physical manhood, tall, muscular—as straight as an arrow; gray, look-you-straight-through-the-eyes, very dark skin, perfect teeth, and a heavy, raven-black hair—the envy of feminine hearts—he wears hanging in two rolls wrapped around with red cloth. His hair is parted in the middle; the scalp-lock is a portion of hair the size of a dollar, plaited and tangled, signifying: ‘If you want fight you can have it.’
“We visited Quanah in his teepee. He is a great example of physical strength, tall and muscular—straight as an arrow; his gray eyes seem to see right through you, his skin is very dark, he has perfect teeth, and his thick, raven-black hair—the envy of many women—falls in two rolls wrapped with red cloth. His hair is parted down the middle; the scalp-lock is a section of hair the size of a dollar, braided and tangled, symbolizing: ‘If you want to fight, you can have it.’”
“Quanah is now camped with a thousand of his subjects at the foot of some hills near Anadarko. Their white teepes, and the inmates dressed in their bright blankets and feathers, cattle grazing, children playing,80 lent a wierd charm to the lonely, desolate hills, lately devastated by prairie fire. * * * *
“Quanah is now camped with a thousand of his followers at the base of some hills near Anadarko. Their white teepees, and the people dressed in their vibrant blankets and feathers, cattle grazing, children playing,80 added a weird charm to the lonely, desolate hills, recently devastated by prairie fire. * * * *
“He has three squaws, his favorite being the daughter of Yellow Bear, who met his death by asphyxiation at Fort Worth in December last. He said he gave seventeen horses for her. His daughter Cynthia, named for her grandmother, Cynthia Parker, is an inmate of the Indian Agent’s house. Quanah was attired in a full suit of buck-skin tunic, leggins and moccasins elaborately trimmed in beads—a red breech-cloth, with ornamental ends hanging down. A very handsome and expensive Mexican blanket was thrown around his body; in his ears were little stuffed birds. His hair done with the feathers of bright plumaged birds. He was handsomer by far than any Ingomar the writer has ever seen—but there was no squaw fair enough to personate his Parthenia. His general aspect, manners, bearing, education, natural intelligence, show plainly that white blood trickles through his veins. When traveling he assumes a complete civilian’s outfit—dude collar, watch and chain—takes out his ear-rings—he of course cannot cut off his long hair, saying that he could no longer be ‘big chief.’ He has a handsome carriage; drives a pair of matched grays, always traveling with one of his squaws (to do the chores). Minna-a-ton-ccha is with him now. She knows no English, but while her lord is conversing, gazes, dumb with admiration, at ‘my lord’—ready to obey his slightest wish or command.”
“He has three wives, his favorite being the daughter of Yellow Bear, who died by asphyxiation at Fort Worth last December. He said he gave seventeen horses for her. His daughter Cynthia, named after her grandmother Cynthia Parker, is staying at the Indian Agent’s house. Quanah was dressed in a full suit of buckskin—a tunic, leggings, and moccasins, all elaborately trimmed with beads—a red breechcloth with decorative ends hanging down. A very handsome and costly Mexican blanket was draped around him, and in his ears were small stuffed birds. His hair was decorated with feathers from brightly colored birds. He was far more handsome than any Ingomar the writer has ever seen—but there wasn’t a woman pretty enough to take on the role of his Parthenia. His overall appearance, manners, demeanor, education, and natural intelligence clearly show that there is white blood in his veins. When he travels, he wears a complete civilian outfit—dude collar, watch, and chain—and takes out his earrings. He can’t cut his long hair, saying that he could no longer be a ‘big chief.’ He drives a beautiful carriage with a matched pair of gray horses and is always accompanied by one of his wives (to help with chores). Minna-a-ton-ccha is with him now. She doesn’t know any English, but while her husband talks, she gazes at ‘my lord’ in silent admiration, ready to obey his slightest wish or command.”
The following changes to the original publication have been made:
The following updates have been made to the original publication:
- Page 46
General L S Ross changed to
General L. S. Ross
- Page 46
- Page 56
in all thingss ave changed to
in all things save
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- Page 57
Vide “Ross Texas Brigade changed to
Vide “Ross’ Texas Brigade
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civilization—withal a fine-looklng changed to
civilization—withal a fine-looking
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- Page 79
Quanah is how camped with a thousand changed to
Quanah is now camped with a thousand
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The following issues were noted when transcribing from the original publication but have not been changed. The first line is as the text appears in the original publication; the second as it might have been intended.
The following issues were noted when transcribing from the original publication but have not been changed. The first line is as the text appears in the original publication; the second as it might have been intended.
- Page v
columns of the Forth Worth Gazette
columns of the Fort Worth Gazette
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give the reader a glimps of
give the reader a glimpse of
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pretented that they were looking for
pretended that they were looking for
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with all the servile sicophancy
with all the servile sycophancy
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- and intented to fight
and intended to fight
- and intented to fight
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each unconcious of
each unconscious of
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meadly of sounds
medley of sounds
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now living near Graesbeck
now living near Groesbeck
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shreads, their bodies lacerated
shreds, their bodies lacerated
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- A burrial party of twelve men from
A burial party of twelve men from
- A burrial party of twelve men from
- went up and burried the dead
went up and buried the dead
- went up and burried the dead
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involentarily hastened to the
involuntarily hastened to the
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but litterly torn to shreds
but literally torn to shreds
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who treated her in a most bruatl manner
who treated her in a most brutal manner
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indellible while life continued
indelible while life continued
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have been recieved of her
have been received of her
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and by a stocial effort
and by a stoical effort
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bazars of Paris, or the half
bazaars of Paris, or the half
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- of Pata Nocona, performing for her
of Peta Nocona, performing for her
- of Pata Nocona, performing for her
- the slavish offices which savageism
the slavish offices which savagism
- the slavish offices which savageism
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discomfited Comanches up the Gaudaloupe
discomfited Comanches up the Guadaloupe
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- they flount the blood-drabbled scalps
they flaunt the blood-drabbled scalps
- they flount the blood-drabbled scalps
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with the gallaxy of the
with the galaxy of the
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punishment of Prometheas is not
punishment of Prometheus is not
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Peta Nocono, the young and daring
Peta Nocona, the young and daring
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- against the maruding Comanches
against the marauding Comanches
- against the maruding Comanches
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He was wholly unconcious
He was wholly unconscious
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yell of their red allys greeted the
yell of their red allies greeted the
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- “georgeous” display incident to savage
“gorgeous” display incident to savage
- “georgeous” display incident to savage
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in recognition of which he never recieved
in recognition of which he never received
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to confine ourself to
to confine ourselves to
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- author of “Ross’ Texas Brigade,” counts
author of “Ross’ Texas Brigade,” “counts
- author of “Ross’ Texas Brigade,” counts
- the names of many heros, living and
the names of many heroes, living and
- the names of many heros, living and
- high prerogative of the State to enbalm
high prerogative of the State to embalm
- high prerogative of the State to enbalm
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greatness and glory.—Vide
greatness and glory.”—Vide
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Major Earl Van Dorn, in a compaign against
Major Earl Van Dorn, in a campaign against
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reconnoissance showed that the wily Comanches
reconnaissance showed that the wily Comanches
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warrior, siezed Alexander’s rifle and shot Ross
warrior, seized Alexander’s rifle and shot Ross
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to their inaccessable deserts
to their inaccessible deserts
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The “Reservation Policy,”—necesessary
The “Reservation Policy,”—necessary
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left their dedefenseless
left their defenseless
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to my inexpressable surprise,
to my inexpressible surprise,
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while Lieut. Tom. Kelliheir and I pursued
while Lieut. Tom. Killiheir and I pursued
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wierd song. At this time my Mexican servant
weird song. At this time my Mexican servant
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she could recieve the attention her situation
she could receive the attention her situation
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decisive one; as sudden and irresistable
decisive one; as sudden and irresistible
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doubtless, gave rise to the eroneous statement
doubtless, gave rise to the erroneous statement
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dispair of being able to reach a conclusion
despair of being able to reach a conclusion
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civilization, and owns a ranche with
civilization, and owns a ranch with
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and were asigned an apartment together
and were assigned an apartment together
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- gastly spectacle met the eyes of the
ghastly spectacle met the eyes of the
- gastly spectacle met the eyes of the
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visited Quanah in his teepe
visited Quanah in his teepee
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- white teepes, and the inmates
white teepees, and the inmates
- white teepes, and the inmates
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lent a wierd charm to the lonely
lent a weird charm to the lonely
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