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Book Cover

A BOOK OF
AMERICAN EXPLORERS

Transcriber’s Notes

Transcription Notes

The cover image was provided by the transcriber and is placed in the public domain.

The cover image was supplied by the transcriber and is in the public domain.

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Punctuation is standardized.

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Footnotes are identified in the text with a superscript number and have been accumulated in a table at the end of the text.

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Transcriber’s Notes are used to make corrections to the text or to give extra information for today's reader. These notes are collected in a table at the end of the book and are marked in the text with a dotted underline, which can be viewed in a tool-tip by hovering the mouse over the underline.

Young Folks’ Series.
A BOOK OF
AMERICAN EXPLORERS
BY
THOMAS WENTWORTH HIGGINSON
AUTHOR OF “YOUNG FOLKS’ HISTORY OF THE UNITED STATES,” ETC.
BOSTON
LEE AND SHEPARD
1877
COPYRIGHT.
THOMAS WENTWORTH HIGGINSON.
1877.
Electrotyped and Printed by
Rand, Avery, and Company,
117 Franklin Street,
Boston.
DEDICATION.
TO
GEORGE BARRELL EMERSON,
WITHOUT WHOSE COUNSEL AND WHOSE EFFICIENT KINDNESS THIS HISTORICAL SERIES WOULD NEVER HAVE BEEN UNDERTAKEN,
THIS VOLUME
IS RESPECTFULLY AND AFFECTIONATELY
INSCRIBED.

PREFACE.

IT has always seemed to me that the narratives of the early discoverers and explorers of the American coast were as interesting as “Robinson Crusoe,” and were, indeed, very much like it. This has led me to make a series of extracts from these narratives, selecting what appeared to me the most interesting parts, and altering only the spelling. The grammar is not always correct; but it would be impossible to alter that without changing the style of writing too much: so it has not been changed at all. Wherever it has seemed necessary, I have put a word of my own in brackets [thus]; but all else is the very language of the old writers, or their translators. Whenever any thing has been omitted, great or small, the place is marked by dots.… Some of the hardest words have been explained by footnotes.

IT has always seemed to me that the stories of the early discoverers and explorers of the American coast were just as fascinating as “Robinson Crusoe,” and were, in fact, very similar. This inspired me to create a collection of extracts from these stories, choosing what I thought were the most interesting parts and only changing the spelling. The grammar isn’t always correct; however, it would be impossible to fix that without altering the writing style too much, so I’ve left it unchanged. Whenever it seemed necessary, I have added my own word in brackets [thus]; but everything else is the original language of the old writers or their translators. Whenever anything has been omitted, large or small, the spot is indicated by dots.… Some of the more difficult words have been explained with footnotes.

One great thing which I have wished my readers to learn is the charm of an original narrative. We should all rather hear a shipwreck described by a sailor who was on board the ship than to read the best account of it afterwards prepared by the most skilful writer. What I most desire is, that those who have here acquired a taste for these old stories should turn to the books from which the extracts are taken, and follow up the study for themselves. Then they can go with renewed interest to the pages of Bancroft and Parkman, or at least to my own “Young Folks’ History,” for the thread on which these quaint narratives may be strung.

One great thing I want my readers to discover is the appeal of an original story. We would all prefer to hear a shipwreck recounted by a sailor who was actually on the ship rather than read the best account of it later written by the most skilled author. What I truly hope for is that those who have developed a taste for these old tales will dive into the books from which these excerpts are taken and continue their own exploration. Then they can approach the works of Bancroft and Parkman with renewed interest, or at least my own “Young Folks’ History,” to follow the thread connecting these charming narratives.

The explorers of various nations are represented in this book. There are Northmen, Italians, Englishmen, Frenchmen, Spaniards, and Dutchmen. Where the original narrative was in some foreign language, that translation has been chosen which gives most of the spirit of the original; and Mr. Cabot’s versions of the Norse legends were especially selected for this reason. It seemed proper to begin the book with these; and it is brought down to the time when the Virginia and Massachusetts colonies, with that of the New Netherlands, were fairly planted on the American shore.

The explorers from different nations are featured in this book. There are Norsemen, Italians, Englishmen, Frenchmen, Spaniards, and Dutchmen. Where the original story was in another language, the translation that captures the essence of the original has been chosen; Mr. Cabot’s versions of the Norse legends were specifically selected for this reason. It felt appropriate to start the book with these, and it covers the period when the Virginia and Massachusetts colonies, along with the New Netherlands colony, were well established on the American shore.

Possibly, at some future time, I may recommence with the Massachusetts colonies, and tell their story, down to the Revolution; either in a book of extracts, like this, or in my own words.

Possibly, at some point in the future, I might start again with the Massachusetts colonies and share their story up to the Revolution; either in a collection of excerpts like this, or in my own words.

T. W. H.

T.W.H.

Newport, R.I., March 1, 1877.

Newport, RI, March 1, 1877.


TABLE OF CONTENTS.

I. Northmen Legends (9851008)
  1. How the Northmen discovered North America
  2. The Voyage of Leif the Lucky
  3. Leif finds Vines, and goes back to Greenland
  4. Thorvald, Leif’s Brother, goes to Vinland
  5. Karlsefni’s Adventures
 
II. Columbus and his Crew (14921503)
  1. The First Letter from Columbus
  2. The Second Voyage of Columbus
  3. Columbus reaches the Mainland
  4. Columbus at the Mouth of the Orinoco
  5. Columbus thinks himself near the Earthly Paradise
  6. Daring Deed of Diego Mendez
  7. How Diego Mendez got Food for Columbus
  8. How Diego Mendez saved Columbus
  9. Appeal of Columbus in his Old Age
 
III. Cabot and Verrazzano (14971524)
  1. First News of John and Sebastian Cabot
  2. Sebastian Cabot’s Voyage
  3. Verrazzano’s Letter to the King
 
IV. The Unusual Journey of Cabeza de Vaca (15281533)
  1. The Strange Voyage
  2. Cabeza de Vaca saved by Indians
  3. Cabeza de Vaca’s Captivity
  4. The Indians of the Gulf of Mexico
  5. Cabeza de Vaca’s Escape
 
V. The French in Canada (15341536)
  1. Cartier’s Visit to Bay of Chaleur
  2. Cartier sets up a Cross
  3. Cartier ascends the St. Lawrence
  4. How the Indians tried to frighten Cartier
  5. How Cartier reached Hochelaga, now Montreal
  6. The Festivities at Hochelaga
 
VI. De Soto's Adventures (15381542)
  1. How De Soto set sail
  2. De Soto attacks the Indians, and finds a Fellow Countryman
  3. The Story of John Ortiz
  4. De Soto discovers the Mississippi
  5. De Soto’s Vain Attempts to reach the Sea
  6. Death and Burial of De Soto
 
VII. The French in Florida (15621565)
  1. Jean Ribaut in Florida
  2. Alone in the New World
  3. Laudonnière’s Search for the Colonists
  4. Capture of Fort Caroline by the Spaniards
 
VIII. Sir Humphrey Gilbert (1583)
 
IX. The Lost Colonies of Virginia (15841590)
  1. The First Voyage to Virginia
  2. Visit to an Indian Princess
  3. Adventures of the First Virginia Colony
  4. The Second English Colony in Virginia
  5. Search for the Lost Colony
 
X. Failed New England Colonies (16021607)
  1. Gosnold’s Fort at Cuttyhunk
  2. Captain Waymouth explores the Penobscot
  3. The Popham Colony on the Kennebec
  4. Captain Gilbert’s Adventure with Indians
 
XI. Captain John Smith (16061631)
  1. The Virginia Colony
  2. The Colonists
  3. Captain Smith’s Capture by Indians
  4. Captain Smith and Pocahontas
  5. King Powhatan
  6. A Virginia Princess
  7. An Indian Dance in Virginia
  8. Indian Children
  9. “The Planter’s Pleasure and Profit”
  10. The Glories of Fishing
  11. Visit of Pocahontas to London
  12. First Buildings of the Virginia Colonists
  13. Captain Smith’s Recollections
 
XII. Champlain on the warpath (1609)
 
XIII. Henry Hudson and New Netherlands (16091626)
  1. Discovery of the Hudson River
  2. Indian Traditions of Hudson’s Arrival
  3. Hudson’s Last Voyage, and how he was set adrift in the Ice
  4. Dutch Settlement of the New Netherlands
 
XIV. The Pilgrims in Plymouth (16201621)
  1. Sailing of the Pilgrims
  2. Miles Standish at Cape Cod
  3. The First Encounter
  4. The Landing on Plymouth Rock
  5. Plymouth Village founded
  6. “Welcome, Englishmen!”
 
XV. Massachusetts Bay Colony (16291631)
  1. Voyage of the Massachusetts Colonists
  2. The Puritans in Salem Harbor
  3. The Four Elements in New England
  4. A Sea-Adventure of the Puritans
  5. Governor Winthrop’s Night out of Doors
  6. The Privations of the Puritans

LIST OF ILLUSTRATIONS.

DESIGNED AND ENGRAVED UNDER THE SUPERVISION OF GEORGE T. ANDREW.
1. Columbus at the Mouth of the Orinoco
2. A Norse Ship
3. Esquimau Boat
4. Dutch Man-of-War
5. Reception of Columbus by Ferdinand and Isabella
6. Fleet of Columbus
7. Ship of the Fifteenth Century
8. Portrait of Verrazzano
9. Verrazzano in Newport Harbor
10. Indians making Canoes
11. Cabeza de Vaca building the Boat
12. Portrait of Jacques Cartier
13. Cartier raising a Cross on the St. Charles River
14. Indians trying to frighten Cartier
15. Portrait of De Soto
16. Landing of De Soto
17. Burial of De Soto
18. Indians in Canoe
19. Ribaut’s Pillar decorated by Indians
20. Fort Caroline
21. Portrait of Menendez
22. Indian Village in Virginia
23. Baptism of First Child in Virginia
24. The Explorers looking at the Tree
25. Palisaded Town
26. Gosnold’s Fort
27. Captain Weymouth sailing up the Penobscot
28. Portrait of James I.
29. Old Print of Smith’s Capture
30. Facsimile Illustration of Pocahontas saving the Life of Smith
31. Indian Dance
32. Cod-Fishing
33. Portrait of Pocahontas
34. Portrait of Champlain
35. Champlain on the War-Path
36. Hudson in the Highlands
37. Indians on Board “The Half-Moon”
38. Settlement on the Hudson River
39. Delph’s Haven
40. “The Mayflower” in Provincetown
41. Portrait of Governor Winslow
42. Sword of Standish
43. Sunday on Clark’s Island
44. Landing of Mary Chilton
45. Meeting of Captain Standish and Massasoit
46. Governor Carver’s Chair
47. Portrait of Francis Higginson
48. Governor Endicott
49. First Church in Salem
50. Old Planter’s House at Salem
51. Portrait of Governor Winthrop
52. Famine among the Pilgrims

BOOK I.
THE LEGENDS OF THE NORTHMEN.
(A.D. 9851008.)

These extracts are taken from two Icelandic works called Tháttr Eireks Rauda (the piece about Eirek the Red) and Graenlendinga Thátt (the piece about the Greenlanders). These passages were translated by J. Elliot Cabot, Esq., and were published in “The Massachusetts Quarterly Review” for March, 1849.

These extracts are taken from two Icelandic works called Tháttr Eireks Rauda (the story of Eirek the Red) and Graenlendinga Thátt (the story of the Greenlanders). These passages were translated by J. Elliot Cabot, Esq., and were published in “The Massachusetts Quarterly Review” for March, 1849.

It is now the general belief of historians, that these legends are mainly correct; and that the region described as Vinland was a part of the North-American Continent. Beyond this we do not know. The poet Whittier has written thus of these early explorers, in his poem called “The Norsemen:”—

It is now the common belief among historians that these legends are largely accurate, and that the area referred to as Vinland was part of the North American continent. Beyond this, we don't have further information. The poet Whittier wrote about these early explorers in his poem titled "The Norsemen:"—

“What sea-worn barks are those which throw

“What weathered ships are those that throw

The light spray from each rushing prow?

The light spray from each speeding bow?

Have they not in the North Sea’s blast

Have they not in the North Sea’s storm

Bowed to the waves the straining mast?

Bowed to the waves, the straining mast?

Their frozen sails the low, pale sun

Their frozen sails the low, pale sun

Of Thule’s night has shone upon;

Of Thule’s night has shone upon;

Flapped by the sea-wind’s gusty sweep,

Flapped by the strong blows of the sea breeze,

Round icy drift and headland steep.

Round icy drift and steep headland.

Wild Jutland’s wives and Lochlin’s daughters

Wild Jutland’s wives and Lochlin’s daughters

Have watched them fading o’er the waters,

Have watched them fading over the waters,

Lessening through driving mist and spray,

Lessening through driving mist and spray,

Like white-winged sea-birds on their way.

Like seabirds with white wings on their journey.

Onward they glide; and now I view

Onward they glide; and now I see

Their iron-armed and stalwart crew:

Their strong and fearless crew:

Joy glistens in each wild blue eye

Joy shines in each wild blue eye

Turned to green earth and summer sky:

Turned to green earth and summer sky:

Each broad, seamed breast has cast aside

Each wide, stitched breast has been set aside

Its cumbering vest of shaggy hide:

Its bulky coat of shaggy fur:

Bared to the sun, and soft warm air,

Bared to the sun and soft, warm air,

Streams back the Norseman’s yellow hair.

Streams back the Norseman's blonde hair.

I see the gleam of axe and spear;

I see the shine of the axe and spear;

The sound of smitten shields I hear,

The sound of clashing shields I hear,

Keeping a harsh and fitting time

Keeping an appropriate and strict schedule

To Saga’s chant and Runic rhyme.”

To Saga’s song and Runic verse.”


THE LEGENDS OF THE NORTHMEN.

The Legends of the Vikings.

I.—How the Northmen discovered North America.

[About the year 860, a Danish sailor named Gardar was driven upon the shores of Iceland, after which that island was settled by a colony from Norway. About a hundred years later, Greenland was settled from Iceland; Eirek the Red being the first to make the voyage. With him went one Heriulf, whose son Biarni had been in the habit of passing every other winter with his father, and then sailing on distant voyages. Then happened what follows.]

[About the year 860, a Danish sailor named Gardar ended up on the shores of Iceland, which was then settled by a colony from Norway. Around a hundred years later, Greenland was settled from Iceland, with Eirek the Red being the first to make the trip. He was accompanied by Heriulf, whose son Biarni had been used to spending every other winter with his father and then sailing on long journeys. What happened next is as follows.]

THAT same summer (985 or 986) came Biarni with his ship to Eyrar (Iceland), in the spring of which his father had sailed from the island. These tidings seemed to Biarni weighty, and he would not unload his ship. Then asked his sailors1 what he meant to do. He answered, that he meant to hold to his wont,2 and winter with his father; “and I will bear for Greenland, if you will follow me thither.” All said they would do as he wished. Then said Biarni, “Imprudent they will think our voyage, since none of us has been in the Greenland Sea.”

THAT same summer (985 or 986), Biarni arrived at Eyrar (Iceland) with his ship, in the spring during which his father had left the island. These news seemed significant to Biarni, and he decided not to unload his ship. Then his sailors asked1 what his plans were. He replied, that he intended to stick to his usual ways,2 and spend the winter with his father; “and I will head for Greenland, if you all want to come with me.” Everyone agreed to go along with his plan. Then Biarni said, “People will think our journey is reckless since none of us has been in the Greenland Sea.”

A NORSE SHIP.

A Viking ship.

Yet they bore out to sea as soon as they were bound,3 and sailed three days, till the land was sunk.4 Then the fair wind fell off, and there arose north winds and fogs, and they knew not whither they fared; and so it went for many days. After that, they saw the sun, and could then get their bearings. Then they hoisted sail, and sailed that day before they saw land; and they counselled with themselves what land that might be. But Biarni said he thought it could not be Greenland. They asked him whether he would sail to the land, or not. “This is my counsel, to sail nigh to the land,” said he. And so they did, and soon saw that the land was without fells,5 and wooded, and small heights on the land; and they left the land to larboard, and let the foot of the sail look towards land.6 After that, they sailed two days before they saw another land. They asked if Biarni thought this was Greenland. He said he thought it no more Greenland than the first; “for the glaciers are very huge, as they say, in Greenland.” They soon neared the land, and saw that it was flat land, and overgrown with wood.7 Then the fair wind fell. Then the sailors said that it seemed prudent to them to land there; but Biarni would not. They thought they needed both wood and water. “Of neither are you in want,” said Biarni; but he got some hard speeches for that from his sailors. He bade them hoist sail, and so they did; and they turned the bows from the land, and sailed out to sea with a west-south wind three days, and saw a third land; but that land was high, mountainous, and covered with glaciers.8 They asked then if Biarni would put ashore there; but he said he would not, “for this land seems to me not very promising.” They did not lower their sails, but held on along this land, and saw that it was an island; but they turned the stern to the land, and sailed seawards with the same fair wind. But the wind rose; and Biarni bade them shorten sail, and not to carry more than their ship and tackle would bear. They sailed now four days, then saw they land the fourth. Then they asked Biarni whether he thought that was Greenland, or not. Biarni answered, “That is likest to what is said to me of Greenland; and we will put ashore.” So they did, and landed under a certain ness9 at evening of the day. And there was a boat at the ness, and there lived Heriulf, the father of Biarni, on this ness; and from him has the ness taken its name, and is since called Heriulfsness. Now fared10 Biarni to his father, and gave up sailing, and was with his father whilst Heriulf lived, and afterwards lived there after his father.

Yet they headed out to sea as soon as they set off,3 and sailed for three days, until the land disappeared.4 Then the favorable wind died down, and north winds and fogs came up, leaving them unsure of their direction; this continued for many days. After that, they saw the sun and were able to determine their position. They raised the sail and sailed that day before spotting land; they debated among themselves what land it might be. But Biarni suggested he didn’t think it could be Greenland. They asked him if he wanted to go to the land or not. “My advice is to sail closer to the land,” he said. And so they did, and soon saw that the land was free of cliffs,5 wooded, and had small hills; they left the land on their left, and angled the sail towards the land.6 After that, they sailed for two days before seeing another land. They asked if Biarni thought this was Greenland. He said he thought it wasn’t Greenland any more than the first; “because they say the glaciers are very large in Greenland.” They soon got closer to the land and saw that it was flat and covered with trees.7 Then the favorable wind died down. The sailors suggested that it would be wise to land there; but Biarni disagreed. They believed they needed both wood and water. “You don’t need either,” Biarni responded, but he received some harsh words for that from his crew. He told them to raise the sails, and they did; they turned the ship away from the land and sailed out to sea with a southwest wind for three days, then saw a third land; but this land was high, mountainous, and covered with glaciers.8 They then asked if Biarni wanted to land there; but he said he did not, “because this land doesn’t seem very promising to me.” They kept their sails up and continued along this land, seeing that it was an island; but they turned away from it and sailed out to sea with the same favorable wind. As the wind increased, Biarni instructed them to lower the sails, so they wouldn't carry more than what their ship and gear could handle. They sailed for four days, then spotted land for the fourth time. They asked Biarni if he thought this was Greenland or not. Biarni replied, “This is the closest to what I’ve heard about Greenland; we will go ashore.” So they did, landing at a certain point9 in the evening. There was a boat near the shore, and Heriulf, Biarni’s father, lived on this point; this is how the point got its name and is now called Heriulfsness. Now Biarni went to his father, quit sailing, and stayed with his father while Heriulf was alive, and continued to live there after his father passed away.


II.—The Voyage of Leif the Lucky.

[After Biarni had reached the Greenland settlement, and told his story, he was blamed for not having explored these unknown lands more carefully; and Leif the Lucky bought Biarni’s vessel, and set sail with thirty-five companions, to see what he could discover.]

[After Biarni reached the Greenland settlement and shared his story, he was criticized for not exploring the unknown lands more thoroughly; then Leif the Lucky purchased Biarni’s ship and set off with thirty-five companions to discover what he could.]

(A.D. 999.) First they found the land which Biarni had found last. Then sailed they to the land, and cast anchor, and put off a boat, and went ashore, and saw there no grass. Mickle11 glaciers were over all the higher parts; but it was like a plain of rock from the glaciers to the sea, and it seemed to them that the land was good for nothing. Then said Leif, “We have not done about this land like Biarni, not to go upon it: now I will give a name to the land, and call it Helluland (flat-stone land).”12 Then they went to their ship. After that they sailed into the sea, and found another land, sailed up to it, and cast anchor; then put off a boat, and went ashore. This land was flat, and covered with wood and broad white sands wherever they went, and the shore was low. Then said Leif, “From its make13 shall a name be given to this land; and it shall be called Markland (Woodland).”14 Then they went quickly down to the vessel. Now they sailed thence into the sea with a north-east wind, and were out two days before they saw land; and they sailed to land, and came to an island that lay north of the land; and they went on to it, and looked about them in good weather, and found that dew lay upon the grass;15 and that happened that they put their hands in the dew, and brought it to their mouths, and they thought they had never known any thing so sweet as that was. Then they went to their ship, and sailed into that sound that lay between the island and a ness16 which went northward from the land, and then steered westward past the ness. There were great shoals at ebb-tide; and their vessel stood up;17 and it was far to see from the ship to the sea. But they were so curious to fare to the land, that they could not bear to bide till the sea came under their ship, and ran ashore where a river flows out from a lake. But, when the sea came under their ship, then took they the boat, and rowed to the ship, and took it up into the river, and then into the lake, and there cast anchor, and bore from the ship their skin-cots,18 and made their booths.

(A.D. 999.) First, they found the land that Biarni had discovered last. Then they sailed to the land, dropped anchor, launched a boat, and went ashore, but found no grass. Big11 glaciers covered all the higher areas; it looked like a rocky plain from the glaciers to the sea, and they thought the land was worthless. Then Leif said, “We haven’t explored this land like Biarni did by just passing it by: now I’ll name this land and call it Helluland (flat-stone land).”12 Then they returned to their ship. After that, they sailed into the sea and found another land, sailed towards it, dropped anchor, launched a boat, and went ashore. This land was flat, covered in trees, and had wide white sands wherever they went, with a low shoreline. Then Leif said, “The shape of this land will give it its name; it shall be called Markland (Woodland).”14 Then they hurried back to the vessel. Now they sailed away into the sea with a northeast wind and were out for two days before they spotted land; they sailed to the land and reached an island that lay north of the land. They went onto it, enjoyed the good weather, and noticed that dew was lying on the grass;15 it happened that they dipped their hands in the dew, brought it to their mouths, and thought they had never tasted anything as sweet as that. Then they went back to their ship, and sailed into the channel that lay between the island and a point16 that extended northward from the land, then steered westward past the point. There were large shallows at low tide; and their vessel stood up;17 it was far from the ship to see the sea. But they were so eager to explore the land that they couldn’t wait for the sea to come under their ship and rushed ashore where a river flowed out of a lake. When the sea came under their ship, they took the boat, rowed it to the ship, lifted it up into the river, and then into the lake, where they dropped anchor, took their skin coats from the ship,18 and set up camp.

Afterwards they took counsel to stay there that winter, and made there great houses. There was no scarcity of salmon in the rivers and lakes, and larger salmon than they had before seen. There was the land so good, as it seemed to them, that no cattle would want fodder for the winter. There came no frost in the winter, and little did the grass fall off there. Day and night were more equal there than in Greenland or Iceland.… But when they had ended their house-building, then said Leif to his companions, “Now let our company be divided into two parts, and the land kenned;19 and one half of the people shall be at the house at home, but the other half shall ken the land, and fare not further than that they may come home at evening, and they shall not separate.” Now so they did one time. Leif changed about, so that he went with them (one day) and (the next) was at home at the house. Leif was a mickle20 man and stout, most noble to see, a wise man, and moderate in all things.

After that, they decided to stay there for the winter and built large houses. There was an abundance of salmon in the rivers and lakes, and the salmon were larger than any they had seen before. The land seemed so good that no cattle would need feed for the winter. There was no frost during the winter, and the grass hardly died off at all. Day and night were more balanced there than in Greenland or Iceland. Once they finished building their houses, Leif said to his companions, “Now let’s split our group into two parts, and explore the land; one half of us will stay at the house, while the other half will explore the land and not go any further than they can return home by evening, and they shouldn’t separate.” They agreed and did this for a time. Leif switched between going with them one day and staying at the house the next. Leif was a big man, strong, very noble in appearance, wise, and moderate in all things.


III.—Leif finds Vines, and goes back to Greenland.

One evening it chanced that a man was wanting of their people; and this was Tyrker, the Southerner.21 Leif took this very ill; for Tyrker had been long with his parents, and loved Leif much in his childhood. Leif now chid his people sharply, and made ready to fare forth to seek him, and twelve men with him. But when they had gone a little way, there came Tyrker to meet them, and was joyfully received. Leif found at once that his old friend was somewhat out of his mind: he was bustling and unsteady-eyed, freckled in face, little and wizened in growth, but a man of skill in all arts. Then said Leif to him, “Why wert thou so late, my fosterer,22 and separated from the party?” He talked at first a long while in German, and rolled many ways his eyes, and twisted his face; but they skilled not what he said. He said then in Norse, after a time, “I went not very far; but I have great news to tell. I have found grape-vines and grapes.”—“Can that be true, my fosterer?” quoth Leif. “Surely it is true,” quoth he; “for I was brought up where there is no want of grape-vines or grapes.” Then they slept for the night; but in the morning Leif said to his sailors, “Now we shall have two jobs: each day we will either gather grapes, or hew grape-vines, and fell trees, so there will be a cargo for my ship;” and that was the counsel taken. It is said that their long boat was filled with grapes. Now was hewn a cargo for the ship; And when spring came they got ready, and sailed off; and Leif gave a name to the land after its sort, and called it Vinland (Wine-Land). They sailed then afterwards into the sea, and had a fair wind until they saw Greenland, and the fells23 under the glaciers.… After that he was called Leif the Lucky. Leif was now both well to do and honored.…

One evening, a man was missing from their group; and that man was Tyrker, the Southerner.21 Leif felt very bad about this because Tyrker had been with his parents for a long time and had cared for Leif a lot when he was a child. Leif scolded his crew sharply and prepared to go look for him, bringing twelve men with him. But after they had traveled a short distance, Tyrker came to meet them, and they welcomed him joyfully. Leif quickly noticed that his old friend seemed a bit out of sorts: he was fidgety and had unsteady eyes, with a freckled face, small and wizened in stature, but skilled in many trades. Leif asked him, “Why were you so late, my foster father,22 and separated from the group?” Tyrker initially spoke for a long time in German, rolling his eyes in various directions and twisting his face, but they couldn’t understand him. After a while, he switched to Norse and said, “I didn’t go very far; but I have big news to share. I’ve found grapevines and grapes.” — “Is that true, my foster father?” Leif replied. “It’s definitely true,” Tyrker said; “because I was raised where grapevines and grapes are abundant.” Then they slept for the night, but in the morning, Leif told his sailors, “Now we have two tasks: each day we will either collect grapes or cut grapevines and fell trees to load my ship;” and that was the plan they decided on. It’s said that their longboat was filled with grapes. A cargo was prepared for the ship, and when spring arrived, they got ready and set sail; Leif named the land according to its nature and called it Vinland (Wine-Land). After that, they sailed into the sea, and enjoyed a fair wind until they sighted Greenland, and the hills23 under the glaciers.… After that, he was called Leif the Lucky. Leif was now both prosperous and respected.…

Now there was a great talk about Leif’s Vinland voyage; and Thorvald, his brother, thought the land had been too little explored. Then said Leif to Thorvald, “Thou shalt go with my ship, brother, if thou wilt, to Vinland.”24

Now there was a lot of discussion about Leif’s journey to Vinland; and Thorvald, his brother, believed the land had been insufficiently explored. Leif then said to Thorvald, “You should come with my ship, brother, if you want, to Vinland.”24


IV.—Thorvald, Leif’s Brother, goes to Vinland.

Now Thorvald made ready for this voyage with thirty men, with the counsel thereon of Leif, his brother. Then they fitted out their ship, and bore out to sea (A.D. 1002): and there is nothing told of their voyage before they came to Vinland, to Leif’s booths; and they laid up their ship, and dwelt in peace there that winter, and caught fish for their meat. But in the spring, Thorvald said they would get ready their ship, and send their long-boat, and some men with it, along to the westward of the land, and explore it during the summer. The land seemed to them fair and woody, and narrow between the woods and the sea, and of white sand. There were many islands and great shoals. They found neither man’s abode nor beast’s; but, on an island to the westward, they found a corn-shed of wood. More works of men they found not; and they went back, and came to Leif’s booths in the fall. But the next summer fared Thorvald eastward with the merchant-ship, and coasted to the northward. Here a heavy storm arose as they were passing one of two capes, and drove them up there, and broke the keel under the ship; and they dwelt there long, and mended their ship. Then said Thorvald to his companions, “Now will I that we raise up here the keel on the ness,25 and call it Keelness;”26 and so they did.

Now Thorvald prepared for this journey with thirty men, with advice from his brother Leif. They outfitted their ship and set sail (A.D. 1002): and there's no record of their voyage until they reached Vinland, to Leif’s campsite; they secured their ship and lived peacefully there that winter, catching fish for food. When spring arrived, Thorvald suggested they get their ship ready and send their longboat and some men to explore westward along the coast during the summer. The land appeared beautiful and wooded, narrow between the trees and the sea, with white sand. There were many islands and large sandbanks. They found no signs of human or animal habitation; however, on an island to the west, they discovered a wooden corn shed. They found no other signs of people and returned to Leif’s campsite in the fall. The following summer, Thorvald traveled eastward with a merchant ship and sailed north along the coast. A severe storm hit as they navigated past one of two capes, forcing them off course and damaging the ship's keel; they stayed there for a long time, repairing their vessel. Thorvald then said to his companions, “Let’s raise the keel here on the headland,25 and call it Keelness;”26 and they did so.

After that, they sailed thence, and coasted to the eastward, and into the mouths of the firths27 that were nearest to them, and to a headland that stretched out. This was all covered with wood: here they brought the ship into harbor, and shoved a bridge on to the land, and Thorvald went ashore with all his company. He said then, “Here it is fair, and here would I like to raise my dwelling.” They went then to the ship, and saw upon the sands within the headland three heights; and they went thither, and saw there three skin-boats, and three men under each. Then they divided their people, and laid hands on them all, except one that got off with his boat. They killed these eight, and went then back to the headland, and looked about them there, and saw in the firth some heights, and thought they were dwellings. After that there came a heaviness on them so great that they could not keep awake; and all slumbered. Then came a call above them, so that they all awoke. Thus said the call, “Awake, Thorvald, and all thy company, if thou wilt keep thy life; and fare thou to thy ship, and all thy men, and fare from the land of the quickest.”28 Then came from the firth innumerable skin-boats, and made toward them.

After that, they set sail and headed eastward, into the nearby inlets and towards a headland that jutted out. This area was completely wooded, so they brought the ship into harbor, built a bridge to the shore, and Thorvald went ashore with his crew. He then said, “This place is beautiful, and I would like to build my home here.” They went back to the ship and noticed three mounds on the sands within the headland. They approached and found three skin boats, each with three men. They divided their group and captured all of them, except for one who managed to escape in his boat. They killed these eight and returned to the headland to explore the area, where they spotted some mounds in the inlet and thought they might be homes. Suddenly, an overwhelming heaviness fell upon them, making it impossible to stay awake, and they all fell asleep. Then a voice called out to them, waking them all up. The voice said, “Awake, Thorvald, and all your crew, if you want to save your lives; head to your ship with all your men and leave the land of the quick.” Then, countless skin boats emerged from the inlet and approached them.

Thorvald said then, “We will set up our battle-shields, and guard ourselves the best we can, but fight little against them.” So they did, and the Skraelings29 shot at them for a while, but then fled, each as fast as he could. Then Thorvald asked his men if any of them was hurt: they said they were not hurt. “I have got a hurt under the arm,” said he; “for an arrow flew between the bulwarks and the shield under my arm; and here is the arrow, and that will be my death. Now I counsel that ye make ready as quickly as may be to return; but ye shall bear me to the headland which I thought the likeliest place to build. It may be it was a true word I spoke, that I should dwell there for a time. There ye shall bury me, and set crosses at my head and feet, and call it Krossanes30 henceforth.” Greenland was then Christianized; but Eirek the Red had died before Christianity came thither.

Thorvald said, “We will set up our shields and defend ourselves as best we can, but we won’t fight them much.” So they did, and the Skraelings29 shot at them for a while, but then ran away as fast as they could. Then Thorvald asked his men if anyone was hurt: they said they were fine. “I have an injury under my arm,” he said; “an arrow flew through the bulwarks and struck me; and here’s the arrow, and it’s going to kill me. Now I advise you to get ready as quickly as possible to return; but you should carry me to the headland that I thought was the best spot to settle down. Maybe it was true what I said, that I should stay there for a while. There you shall bury me, and put crosses at my head and feet, and call it Krossanes30 from now on.” Greenland was then Christianized; but Eirek the Red had died before Christianity came there.

Now Thorvald died; but they did every thing according as he had said, and then went and found their companions, and told each other the news they had to tell, and lived there that winter, and gathered grapes and vines for loading the ship. Then in the spring they made ready to sail for Greenland, and came with their ship to Eireksfirth, and had great tidings to tell to Leif.

Now Thorvald died; but they did everything he had said, then went to find their friends, shared the news they had to tell, and spent that winter there gathering grapes and vines to load the ship. In the spring, they got ready to sail for Greenland and arrived with their ship at Eireksfirth, bringing great news to Leif.


V.—Karlsefni’s Adventures.

[Karlsefni, a rich Norwegian, came to Greenland, staid at Leif’s house, married a wife, and was finally persuaded to bring a colony of sixty men and five women to Vinland.]

[Karlsefni, a wealthy Norwegian, arrived in Greenland, stayed at Leif’s house, got married, and was eventually convinced to bring a colony of sixty men and five women to Vinland.]

This agreement made Karlsefni and his seamen, that they should have even handed31 all that they should get in the way of goods. They had with them all sorts of cattle, as they thought to settle there if they might. Karlsefni begged Leif for his house in Vinland; but he said he would lend him the house, but not give it. Then they bore out to the sea with the ship, and came to Leif’s booths, hale and whole, and landed there their cattle. There soon came into their hands a great and good prize; for a whale was driven ashore, both great and good; then they went to cut up the whale, and had no scarcity of food. The cattle went up into the country; and it soon happened that the male cattle became wild and unruly. They had with them a bull. Karlsefni had wood felled, and brought to the ship, and had the wood piled on the cliff to dry. They had all the good things of the country, both of grapes, and of all sorts of game and other things.

This agreement made Karlsefni and his crew, that they would share fairly31 everything they collected in terms of goods. They brought along various livestock, hoping to establish themselves there if possible. Karlsefni asked Leif for his house in Vinland; Leif said he would lend him the house, but wouldn’t give it away. Then they set out to sea with the ship and arrived at Leif’s shelters, safe and sound, unloading their cattle. Soon they found a significant and valuable catch; a whale washed ashore, substantial and useful; they then went to process the whale and had plenty to eat. The cattle moved inland; and it wasn't long before the male cattle became wild and difficult to manage. They brought along a bull. Karlsefni had some wood cut down, brought it to the ship, and stacked the wood on the cliff to dry. They enjoyed all the wonderful things the land had to offer, including grapes, various game, and other resources.

ESQUIMAU BOAT.

Kayak.

After the first winter came the summer; then they saw appear the Skraelings, and there came from out the wood a great number of men. Near by were their neat-cattle; and the bull took to bellowing, and roared loudly, whereat the Skraelings were frightened, and ran off with their bundles. These were furs and sable-skins, and skin-wares of all kinds. And they turned toward Karlsefni’s booths, and wanted to get into the house; but Karlsefni had the doors guarded. Neither party understood the other’s language. Then the Skraelings took down their bags, and opened them, and offered them for sale, and wanted, above all, to have weapons for them. But Karlsefni forbade them to sell weapons. He took this plan: he bade the women bring out their dairy-stuff32 for them; and, so soon as they saw this, they would have that, and nothing more. Now this was the way the Skraelings traded: they bore off their wares in their stomachs. But Karlsefni and his companions had their bags and skin-wares, and so they parted. Now hereof is this to say, that Karlsefni had posts driven strongly round about his booths, and made all complete. At this time Gudrid, the wife of Karlsefni, bore a man-child, and he was called Snorri. In the beginning of the next winter the Skraelings came to them again, and were many more than before; and they had the same wares as before. Then Karlsefni said to the women, “Now bring forth the same food that was most liked before, and no other.” And, when they saw it, they cast their bundles in over the fence.… [But one of them being killed by one of Karlsefni’s men, they all fled in haste, and left their garments and wares behind.] “Now I think we need a good counsel,” said Karlsefni; “for I think they will come for the third time in anger, and with many men. Now we must do this: ten men must go out on that ness,33 and show themselves there; but another party must go into the wood, and hew a place for our neat-cattle when the foe shall come from the wood; and we must take the bull, and let him go before us.” But thus it was with the place where they thought to meet, that a lake was on one side, and the wood on the other. Now it was done as Karlsefni had said. Now came the Skraelings to the place where Karlsefni had thought should be the battle; and now there was a battle, and many of the Skraelings fell.

After the first winter came summer; then they saw the Skraelings appear, and a large number of men came out of the woods. Nearby were their cattle, and the bull started bellowing loudly, which scared the Skraelings, and they ran off with their bundles. These were furs and sable-skins, along with all kinds of leather goods. They headed towards Karlsefni’s booths and tried to enter the house, but Karlsefni had the doors guarded. Neither side understood the other's language. Then the Skraelings took down their bags, opened them, and offered their goods for sale, mainly wanting weapons in exchange. But Karlsefni forbid them from trading weapons. He had a different plan: he told the women to bring out their dairy products for them; and as soon as they saw this, they wanted only that, and nothing else. This was how the Skraelings traded: they carried their goods in their stomachs. Karlsefni and his companions had their bags and leather goods, and so they parted ways. It should be noted that Karlsefni had strong posts driven around his booths and completed everything. At this time, Gudrid, Karlsefni’s wife, gave birth to a son, and he was named Snorri. At the beginning of the next winter, the Skraelings returned, and there were even more than before; they brought the same goods as before. Then Karlsefni said to the women, “Now bring out the same food that they liked the most before, and nothing else.” When they saw it, they threw their bundles over the fence.… [But when one of them was killed by one of Karlsefni’s men, they all fled in a hurry, leaving their clothes and goods behind.] “I think we need to come up with a good plan,” said Karlsefni; “because I believe they will return for a third time in anger, and with many men. Here’s what we should do: ten men must go out onto that headland and show themselves there; but another group should go into the woods and clear a spot for our cattle when the enemy comes from the woods; and we’ll take the bull and let him lead the way.” The area they chose for the meeting had a lake on one side and woods on the other. So, they did as Karlsefni had said. The Skraelings came to the place where Karlsefni thought the battle would take place; and there was a battle, with many of the Skraelings falling.

There was one large and handsome man among the Skraelings; and Karlsefni thought he might be their leader. Now one of the Skraelings had taken up an axe, and looked at it a while, and struck at one of his fellows, and hit him, whereupon he fell dead; then the large man took the axe, and looked at it a while, and threw it into the sea as far as he could. But after that they fled to the wood, each as fast as he could; and thus ended the strife. Karlsefni and his companions were there all that winter; but in the spring Karlsefni said he would stay there no longer, and would fare to Greenland. Now they made ready for the voyage, and bare thence much goods, namely, grape-vines and grapes and skin-wares. Now they sailed into the sea, and came whole with their ships to Eireksfirth, and were there that winter.

There was a tall and striking man among the Skraelings, and Karlsefni believed he might be their leader. One of the Skraelings picked up an axe, examined it for a moment, and then struck one of his companions, killing him instantly. The large man took the axe, looked at it for a moment, and then threw it into the sea as far as he could. After that, they all ran into the woods as fast as they could, and that was the end of the conflict. Karlsefni and his crew stayed there all winter, but in the spring, Karlsefni decided he wouldn't stay any longer and wanted to head to Greenland. They prepared for the journey and took many goods with them, including grapevines, grapes, and skins. They set sail and safely arrived at Eireksfirth, where they spent that winter.

DUTCH MAN-OF-WAR.

Dutch Warship.


BOOK II.
COLUMBUS AND HIS COMPANIONS.
(A.D. 14921503.)

RECEPTION OF COLUMBUS BY FERDINAND AND ISABELLA.

RECEPTION OF COLUMBUS BY FERDINAND AND ISABELLA.

The following passages are taken from “Select Letters of Christopher Columbus,” published by the Hakluyt Society, London, 1847, pp. 117, 2022, 27, 3336, 4042, 114121, 129138, 200202, 205210, 214225. These letters were translated by R. H. Major, Esq., of the British Museum.

The following passages are taken from “Select Letters of Christopher Columbus,” published by the Hakluyt Society, London, 1847, pp. 117, 2022, 27, 3336, 4042, 114121, 129138, 200202, 205210, 214225. These letters were translated by R. H. Major, Esq., of the British Museum.


COLUMBUS AND HIS COMPANIONS.

COLUMBUS AND HIS CREW.

I.—The First Letter from Columbus.

[This letter was written on board ship, by Columbus, March 14, 1493, “to the noble Lord Raphael Sanchez, Treasurer to their most invincible Majesties, Ferdinand and Isabella, King and Queen of Spain.” It was written in Spanish, but the original is supposed to be lost. Latin translations of it were made and published in different cities; and a poetical translation was made in Italian, and was sung about the streets of Italy.]

[This letter was written on board a ship by Columbus on March 14, 1493, “to the noble Lord Raphael Sanchez, Treasurer to their most invincible Majesties, Ferdinand and Isabella, King and Queen of Spain.” It was originally in Spanish, but the original is thought to be lost. Latin translations were made and published in various cities, and a poetic translation was created in Italian, which was sung in the streets of Italy.]

KNOWING that it will afford you pleasure to learn that I have brought my undertaking to a successful termination, I have decided upon writing you this letter to acquaint you with all the events which have occurred in my voyage, and the discoveries which have resulted from it. Thirty-three days after my departure from Cadiz, I reached the Indian Sea,34 where I discovered many islands, thickly peopled, of which I took possession, without resistance, in the name of our most illustrious Monarch, by public proclamation and with unfurled banners. To the first of these islands, which is called by the Indians Guanahani, I gave the name of the blessed Saviour (San Salvador), relying upon whose protection I had reached this as well as the other islands. To each of these I also gave a name, ordering that one should be called Santa Maria de la Concepcion; another, Fernandina; the third, Isabella; the fourth, Juana; and so with all the rest respectively. As soon as we arrived at that, which, as I have said, was named Juana,35 I proceeded along its coast a short distance westward, and found it to be so large, and apparently without termination, that I could not suppose it to be an island, but the continental province of Cathay.36 Seeing, however, no towns or populous places on the seacoast, but only a few detached houses and cottages, with whose inhabitants I was unable to communicate, because they fled as soon as they saw us, I went further on, thinking, that, in my progress, I should certainly find some city or village.

KNOWING that it will make you happy to learn that I have successfully completed my journey, I decided to write you this letter to share all the events of my voyage and the discoveries made along the way. Thirty-three days after leaving Cadiz, I reached the Indian Sea,34 where I found many islands, densely populated, which I claimed, without opposition, in the name of our most esteemed Monarch, by public announcement and with flags waving. The first of these islands, which the locals call Guanahani, I named after the blessed Savior (San Salvador), trusting in His protection that had brought me to this and the other islands. I also assigned names to each of these, ordering one to be called Santa Maria de la Concepcion; another, Fernandina; the third, Isabella; the fourth, Juana; and so on for the rest. As soon as we reached the one named Juana, I traveled a short distance west along its coast and found it to be so vast and seemingly endless that I couldn't believe it was an island, but rather part of the continental province of Cathay.36 However, since I saw no towns or populated areas along the shore, just a few scattered houses and cottages where the inhabitants fled as soon as they noticed us, I continued onward, believing I would surely find a city or village as I moved further along.

At length, after proceeding a great way, and finding that nothing new presented itself, and that the line of coast was leading us northwards, I resolved not to attempt any further progress, but rather to turn back, and retrace my course to a certain bay that I had observed, and from which I afterwards despatched two of our men to ascertain whether there were a king or any cities in that province. These men reconnoitred the country for three days, and found a most numerous population, and great numbers of houses, though small, and built without any regard to order; with which information they returned to us. In the mean time, I had learned from some Indians whom I had seized, that that country was certainly an island; and therefore I sailed towards the east, coasting to the distance of three hundred and twenty-two miles, which brought us to the extremity of it: from this point I saw lying eastwards another island, fifty-four miles distant from Juana, to which I gave the name of Española.37

After traveling quite a distance and realizing that nothing new was showing up, and that the coastline was heading north, I decided not to go any further. Instead, I turned back and retraced my route to a bay I had noticed. From there, I sent two of our crew to find out if there was a king or any cities in that area. These men explored the land for three days and discovered a large population and many small houses, although they were built haphazardly. They brought this information back to us. In the meantime, I had learned from some Indians I had captured that the area was definitely an island. So, I sailed eastward, keeping close to the coast for 322 miles, which took us to its farthest point. From there, I spotted another island to the east, 54 miles away from Juana, which I named Española.__A_TAG_PLACEHOLDER_0__…

All these islands are very beautiful, and distinguished by a diversity of scenery. They are filled with a great variety of trees of immense height, and which I believe to retain their foliage in all seasons; for when I saw them they were as verdant and luxuriant as they usually are in Spain in the month of May,—some of them were blossoming, some bearing fruit, and all flourishing in the greatest perfection, according to their respective stages of growth, and the nature and quality of each: yet the islands are not so thickly wooded as to be impassable. The nightingale and various birds were singing in countless numbers, and that in November, the month in which I arrived there.…

All these islands are incredibly beautiful, showcasing a variety of landscapes. They are filled with a wide range of tall trees, which I believe keep their leaves year-round; when I saw them, they were as green and lush as they usually are in Spain during May. Some were blooming, some had fruit, and all were thriving perfectly, depending on their growth stage and individual characteristics. However, the islands aren’t so densely forested that they can't be navigated. The nightingale and many other birds were singing in abundance, even in November, the month I arrived there.

None of them,38 as I have already said, are possessed of any iron; neither have they weapons, being unacquainted with, and, indeed, incompetent to use, them; not from any deformity of body—for they are well formed,—but because they are timid, and full of fear. They carry, however, in lieu39 of arms, canes dried in the sun, on the ends of which they fix heads of dried wood sharpened to a point: and even these they dare not use habitually; for it has often occurred, when I have sent two or three of my men to any of the villages to speak with the natives, that they have come out in a disorderly troop, and have fled in such haste, at the approach of our men, that the fathers forsook their children, and the children their fathers.

None of them,38 as I’ve already mentioned, have any iron; they also don’t have weapons, as they don’t know how to use them, and, honestly, they aren’t capable of using them; not because of any physical deformity—since they are well-built—but because they are timid and full of fear. Instead of arms, they carry canes that have dried in the sun, with sharpened points made from dried wood attached to the ends: and even those, they hesitate to use regularly; because it’s happened many times that when I’ve sent two or three of my men to any villages to talk with the locals, they rush out in a disorganized group and flee so quickly at the sight of our men that fathers abandon their children, and children abandon their fathers.

This timidity did not arise from any loss or injury that they had received from us; for, on the contrary, I gave to all I approached whatever articles I had about me, such as cloth, and many other things, taking nothing of theirs in return: but they are naturally timid and fearful. As soon, however, as they see that they are safe, and have laid aside all fear, they are very simple and honest, and exceedingly liberal with all that they have, none of them refusing any thing he may possess when he is asked for it, but, on the contrary, inviting us to ask them. They exhibit great love towards all others in preference to themselves: they also give objects of great value for trifles, and content themselves with very little, or nothing, in return. I, however, forbade that these trifles and articles of no value—such as pieces of dishes, plates and glass, keys, and leather straps—should be given to them, although, if they could obtain them, they imagined themselves to be possessed of the most beautiful trinkets in the world. It even happened that a sailor received for a leather strap as much gold as was worth three golden nobles; and for things of more trifling value offered by our men, especially newly coined blancas,40 or any gold coins, the Indians would give whatever the seller required; as, for instance, an ounce and a half or two ounces of gold, or thirty or forty pounds of cotton; with which commodity they were already acquainted.

This shyness didn't come from any harm or loss we caused them; in fact, I shared whatever items I had, like cloth and other things, without taking anything from them in return. They are just naturally timid and fearful. But as soon as they feel safe and let go of their fear, they are really straightforward and honest, and very generous with whatever they have. None of them refuse a request for something they own; instead, they encourage us to ask. They show great affection for others over themselves, often trading valuable items for trivial things and being satisfied with very little or nothing in return. However, I prohibited giving them these trivial items—like pieces of dishes, plates, glass, keys, and leather straps—although they believed that having these things made them possess the most beautiful trinkets in the world. There was even a case where a sailor got as much gold for a leather strap as the equivalent of three golden nobles. For items of even lesser value offered by our men, especially newly minted blancas, the Indians would trade whatever the seller asked for, whether it was an ounce and a half or two ounces of gold, or thirty or forty pounds of cotton, which they were already familiar with.

Thus they bartered, like idiots, cotton and gold for fragments of bows, glasses, bottles, and jars; which I forbade, as being unjust, and myself gave them many beautiful and acceptable articles which I had brought with me, taking nothing from them in return. I did this in order that I might the more easily conciliate them, that they might be led to become Christians, and be inclined to entertain a regard for the king and queen, our princes, and all Spaniards; and that I might induce them to take an interest in seeking out, and collecting, and delivering to us, such things as they possessed in abundance, but which we greatly needed.

So they traded, foolishly, cotton and gold for bits of bows, glasses, bottles, and jars; which I prohibited, as it was unfair, and instead, I gave them many nice and useful items that I had brought with me, taking nothing in return. I did this to make it easier to win them over, so they might become Christians and develop respect for our king and queen and all Spaniards; and to encourage them to help us find, gather, and bring us the things they had in plenty, but which we really needed.

They practise no kind of idolatry, but have a firm belief that all strength and power, and indeed all good things, are in heaven, and I had descended from thence with these ships and sailors; and under this impression was I received after they had thrown aside their fears. Nor are they slow or stupid, but of very clear understanding; and those men who have crossed to the neighboring islands give an admirable description of every thing they observed: but they never saw any people clothed, nor any ships like ours.

They don’t practice any form of idolatry, but strongly believe that all strength, power, and really all good things come from heaven, and that I came down from there with these ships and sailors; and with this belief, they welcomed me after setting aside their fears. They’re not slow or dull, but actually quite intelligent; and those who have traveled to the nearby islands provide excellent descriptions of everything they saw: however, they’ve never encountered anyone who wears clothes or ships like ours.

On my arrival at that sea, I had taken some Indians by force from the first island that I came to, in order that they might learn our language, and communicate to us what they knew respecting the country; which plan succeeded excellently, and was a great advantage to us; for in a short time, either by gestures and signs, or by words, we were enabled to understand each other. These men are still travelling with me, and, although they have been with us now a long time, they continue to entertain the idea that I have descended from heaven; and on our arrival at any new place they publish this, crying out immediately with a loud voice to the other Indians, “Come! come and look upon beings of a celestial race;” upon which both women and men, children and adults, young men and old, when they got rid of the fear they at first entertained, would come out in throngs, crowding the roads to see us, some bringing food, others drink, with astonishing affection and kindness.

On my arrival at that sea, I had taken some Native Americans by force from the first island I came to, so they could learn our language and share what they knew about the area; this plan worked really well and was a huge advantage for us. In no time, through gestures, signs, or words, we were able to understand each other. These men are still traveling with me, and even though they have been with us for a long time, they still believe that I have come down from heaven; and whenever we arrive at a new place, they announce this, shouting loudly to the other Native Americans, “Come! come and see beings of a celestial race;” and as a result, both women and men, children and adults, young men and old, once they got over their initial fear, would come out in large numbers, crowding the roads to see us, some bringing food, others drinks, with amazing warmth and kindness.

Each of these islands has a great number of canoes, built of solid wood, narrow, and not unlike our double-banked boats in length and shape, but swifter in their motion: they steer them only by the oar. These canoes are of various sizes; but the greater number are constructed with eighteen banks41 of oars: and with these they cross to the other islands, which are of countless number, to carry on traffic with the people. I saw some of these canoes that held as many as seventy-eight rowers. In all these islands there is no difference of physiognomy, of manners, or of language; but they all clearly understand each other.… There are in the western part of the island two provinces which I did not visit: one of these is called by the Indians Anam, and its inhabitants are born with tails.42

Each of these islands has a large number of canoes made from solid wood, narrow, and similar in length and shape to our double-banked boats, but faster in movement: they navigate using only oars. These canoes come in different sizes; however, most are built with eighteen rows of oars: with these, they travel to the other islands, which are countless in number, to trade with the people. I saw some of these canoes that carried as many as seventy-eight rowers. In all these islands, there is no difference in appearance, customs, or language; they all understand each other clearly.… In the western part of the island, there are two provinces that I did not visit: one of these is called Anam by the Indians, and its inhabitants are born with tails.…

Finally, to compress into few words the entire summary of my voyage and speedy return, and of the advantages derivable therefrom, I promise, that, with a little assistance afforded me by our most invincible sovereigns, I will procure them as much gold as they need, as great a quantity of spices, of cotton, and of mastic, which is only found at Chios, and as many men for the service of the navy, as their Majesties may require. I promise, also, rhubarb, and other sorts of drugs, which I am persuaded the men whom I have left in the aforesaid fortress have found already, and will continue to find. I myself have tarried nowhere longer than I was compelled to do by the winds, except in the city of Navidad, while I provided for the building of the fortress, and took the necessary precautions for the perfect security of the men I left there. Although all I have related may appear to be wonderful and unheard of, yet the results of my voyage would have been more astonishing, if I had had at my disposal such ships as I required.…

Finally, to sum up my entire journey and quick return, along with the benefits that come from it, I promise that with a little help from our incredibly powerful rulers, I will get them as much gold as they need, as many spices, cotton, and mastic, which is only found in Chios, and as many men for their navy as their Majesties may require. I also promise rhubarb and other types of drugs, which I believe the men I left in the fortress have already found and will keep finding. I myself didn't stay anywhere longer than I had to because of the winds, except in the city of Navidad, while I oversaw the building of the fortress and took the necessary precautions to ensure the safety of the men I left there. Although everything I've described may seem incredible and unprecedented, the results of my voyage would have been even more remarkable if I had had the ships I needed.

Thus it has happened to me in the present instance, who have accomplished a task to which the powers of mortal man have never hitherto attained; for, if there have been those who have anywhere written or spoken of these islands, they have done so with doubts and conjectures; and no one has ever asserted that he has seen them, on which account their writings have been looked upon as little else than fables. Therefore let the king and queen, our princes and their most happy kingdoms, and all the other provinces of Christendom, render thanks to our Lord and Saviour Jesus Christ, who has granted us so great a victory, and such prosperity. Let processions be made, and sacred feasts be held, and the temples be adorned with festive boughs. Let Christ rejoice on earth, as he rejoices in heaven, in the prospect of the salvation of the souls of so many nations hitherto lost. Let us also rejoice, as well on account of the exaltation of our faith, as on account of the increase of our temporal prosperity, of which not only Spain, but all Christendom, will be partakers.

Thus it has happened to me in this instance, where I have achieved a task that no mortal man has accomplished before; for, if anyone has ever written or spoken about these islands, they have done so with doubts and guesses, and no one has ever claimed to have seen them, which is why their writings have been regarded as nothing more than fables. Therefore, let the king and queen, our leaders and their joyful kingdoms, and all the other regions of Christendom, give thanks to our Lord and Savior Jesus Christ, who has granted us such a great victory and prosperity. Let there be processions, sacred feasts, and let the temples be decorated with festive branches. Let Christ rejoice on earth, just as he rejoices in heaven, at the prospect of saving the souls of so many nations that were lost. Let us also celebrate, both for the elevation of our faith and for the increase of our material prosperity, which will benefit not just Spain, but all of Christendom.

Such are the events which I have briefly described.

These are the events that I've briefly outlined.

Farewell. Christopher Columbus,
Admiral of the Fleet of the Ocean.

Farewell. Christopher Columbus,
Admiral of the Ocean Fleet.

Lisbon, the 14th of March.

Lisbon, March 14th.


II.—Second Voyage of Columbus.

[This description is taken from a letter by Dr. Chanca, physician to the fleet of Columbus, to the authorities of Seville, Dr. Chanca’s residence.]

[This description is taken from a letter by Dr. Chanca, the doctor for Columbus's fleet, to the authorities in Seville, Dr. Chanca’s residence.]

On the first Sunday after All Saints, namely, the 3d of November [1493], about dawn, a pilot of the ship “Capitana” cried out, “The reward! I see the land!” The joy of the people was so great, that it was wonderful to hear their cries and exclamations of pleasure. And they had good reason to be delighted; for they had become so wearied of bad living, and of working the water out of the ships, that all sighed most anxiously for land.…

On the first Sunday after All Saints, which was the 3rd of November [1493], around dawn, a pilot of the ship “Capitana” shouted, “Land ahead! I see land!” The joy of the people was so immense that it was amazing to hear their cries and shouts of happiness. They had every reason to be excited; they were so exhausted from their harsh living conditions and from constantly dealing with the water in the ships that everyone was eagerly longing for land.…

On the morning of the aforesaid Sunday, we saw lying before us an island;43 and soon on the right hand another appeared: the first was high and mountainous, on the side nearest to us; the other flat, and very thickly wooded. As soon as it became lighter, other islands began to appear on both sides; so that on that day there were six islands to be seen lying in different directions, and most of them of considerable size. We directed our course towards that which we had first seen; and, reaching the coast, we proceeded more than a league in search of a port where we might anchor, but without finding one. All that part of the island which we could observe appeared mountainous, very beautiful, and green even up to the water, which was delightful to see; for at that season there is scarcely any thing green in our own country. When we found that there was no harbor there, the admiral decided that we should go to the other island, which appeared on the right, and which was at four or five leagues distance: one vessel, however, still remained on the first island all that day, seeking for a harbor, in case it should be necessary to return thither. At length, having found a good one, where they saw both people and dwellings, they returned that night to the fleet, which had put into harbor at the other island;44 and there the admiral, accompanied by a great number of men, landed with a royal banner in his hands, and took formal possession in behalf of their Majesties.…

On the morning of that Sunday, we saw an island lying before us; 43 and soon another appeared on our right: the first was tall and mountainous on the side closest to us, while the other was flat and heavily wooded. As it got lighter, more islands started to show up on both sides, so that by the end of the day, we could see six islands in various directions, most of them quite large. We steered toward the first one we had spotted and, after reaching the coast, searched for over a league for a port where we could anchor, but didn’t find one. The part of the island we could see appeared mountainous, very beautiful, and lush right up to the water, which was a lovely sight; because at that time of year, there’s hardly anything green back home. After realizing there was no harbor there, the admiral decided we should head to the other island, which was about four or five leagues away: one ship, however, stayed behind on the first island all day looking for a harbor, in case we needed to return. Eventually, they found a good one where they saw both people and houses, and returned that night to the fleet, which had anchored at the other island; 44 and there the admiral, along with many men, went ashore holding a royal banner, and took formal possession on behalf of their Majesties.…

On this first day of our landing, several men and women came on the beach up to the water’s edge, and gazed at the boats in astonishment at so novel a sight; and, when a boat pushed on shore to speak with them, they cried out, “Tayno, tayno!” which is as much as to say, “Good, good!” and waited for the landing of the sailors, standing by the boat in such a manner that they might escape when they pleased. The result was, that none of the men could be persuaded to join us; and only two were taken by force, who were secured, and led away.…

On the first day of our arrival, several men and women came down to the beach, right up to the water’s edge, and stared at the boats in amazement at such a new sight. When a boat came ashore to talk to them, they shouted, “Tayno, tayno!,” which means “Good, good!” They waited for the sailors to land, standing by the boat in a way that allowed them to leave whenever they wanted. As a result, none of the men could be convinced to join us; only two were taken by force, secured, and led away.…

Another day, at the dinner-hour, we arrived at an island45 which seemed to be worth finding; for, judging by the extent of cultivation in it, it appeared very populous. We went thither, and put into harbor, when the admiral immediately sent on shore a well-manned barge to hold speech with the Indians, in order to ascertain what race they were, and also because we considered it necessary to gain some information respecting our course; although it afterwards plainly appeared that the admiral, who had never made that passage before, had taken a very correct route. But, since doubtful questions ought always by investigation to be reduced as nearly to a certainty as possible, he wished that communication should be held with the natives at once; and some of the men who went in a barge leaped on shore, and went up to a village, whence the inhabitants had already withdrawn, and hidden themselves. They took in this island five or six women and some boys, most of whom were captives, like those in the other island. We learned from the women whom we had brought with us, that the natives of this place also were Caribbees. As this barge was about to return to the ships with the capture which they had taken, a canoe came along the coast, containing four men, two women, and a boy; and, when they saw the fleet, they were so stupefied with amazement, that for a good hour they remained motionless at the distance of nearly two gunshots from the ships. In this position they were seen by those who were in the barge, and also by all the fleet. Meanwhile, those in the barge moved towards the canoe, but so close in shore, that the Indians, in their perplexity and astonishment as to what all this could mean, never saw them until they were so near that escape was impossible; for our men pressed on them so rapidly, that they could not get away, although they made considerable effort to do so.

Another day, at dinner time, we arrived at an island45 that seemed worth discovering; judging by how much it was cultivated, it looked very populated. We went there and docked, and the admiral quickly sent a well-staffed barge to talk to the natives to find out what tribe they belonged to, and because we thought it was important to gather information about our route; although it later turned out that the admiral, who had never been through that passage before, had chosen a very accurate path. However, since uncertain questions should always be clarified as much as possible, he wanted to communicate with the locals right away; some men who went in a barge jumped ashore and headed to a village, but the residents had already retreated and hidden. They captured five or six women and some boys from this island, most of whom were prisoners, like those from the previous island. From the women we brought back, we learned that the locals here were also Caribbees. Just as the barge was about to return to the ships with the captives, a canoe appeared along the coast, carrying four men, two women, and a boy; when they saw the fleet, they were so stunned that they stayed motionless about two gunshots away from the ships for a good hour. The people in the barge noticed them, as did everyone else on the fleet. Meanwhile, those in the barge approached the canoe, staying close to shore, so the natives, confused and amazed by what was happening , didn't see them until it was too late to escape; our men moved in on them so quickly that they couldn't get away, even though they tried hard to do so.

When the Caribbees saw that all attempt at flight was useless, they most courageously took to their bows, both women and men: I say most courageously, because they were only four men and two women, and our people were twenty-five in number. Two of our men were wounded by the Indians, one with two arrow-shots in his breast, and another with one in his side; and if it had not happened that they carried shields and wooden bucklers, and that they got near them with the barge, and upset their canoe, most of them would have been killed with their arrows. After their canoe was upset, they remained in the water, swimming and occasionally wading—for there were shallows in that part,—still using their bows as much as they could; so that our men had enough to do to take them: and, after all, there was one of them whom they were unable to secure till he had received a mortal wound with a lance, and whom, thus wounded, they took to the ships. The difference between these Caribbees and the other Indians, with respect to dress, consists in their wearing their hair very long; while the others have it clipped irregularly, and paint their heads with crosses and a hundred thousand different devices, each according to his fancy, which they do with sharpened reeds. All of them, both the Caribbees and the others, are beardless; so that it is a rare thing to find a man with a beard. The Caribbees whom we took had their eyes and eyebrows stained, which I imagine they do from ostentation, and to give them a more formidable appearance.…

When the Caribbeans realized that trying to escape was pointless, they bravely grabbed their bows—both the men and the women. I say bravely because there were only four men and two women against our twenty-five. Two of our men were injured by the Indians, one with two arrows in his chest and another with one in his side; if they hadn't had shields and wooden bucklers and managed to get close with the barge to capsize their canoe, most of our people would have been killed by their arrows. After their canoe tipped over, they stayed in the water, swimming and sometimes wading in the shallow areas, still shooting their bows as much as they could, so our men had a tough time catching them. In the end, one of them was captured only after he received a fatal wound from a lance; they brought him back to the ships despite his injuries. The difference in appearance between these Caribbeans and other Indians is that the Caribbeans have very long hair, while the others have it cut in uneven styles and paint their heads with various designs according to their preference, using sharpened reeds. None of them have beards, making it quite rare to find a man with facial hair. The Caribbeans we captured also had their eyes and eyebrows colored, which I suspect they do for show and to appear more intimidating.

The country46 is very remarkable, and contains a vast number of large rivers, and extensive chains of mountains, with broad open valleys; and the mountains are very high. It does not appear that the grass is ever cut throughout the year. I do not think they have any winter in this part; for near Navidad (at Christmas) were found many birds’-nests, some containing the young birds, and others containing eggs. No four-footed animal has ever been seen in this or any of the other islands, except some dogs of various colors, as in our own country, but in shape like large house-dogs; and also some little animals, in color, size, and fur like a rabbit, with long tails, and feet like those of a rat. These animals climb up the trees; and many who have tasted them say they are very good to eat.47 There are not any wild beasts. There are great numbers of small snakes, and some lizards, but not many; for the Indians consider them as great a luxury as we do pheasants: they are of the same size as ours, but different in shape. In a small adjacent island, close by a harbor called Monte Christo, where we staid several days, our men saw an enormous kind of lizard,48 which they said was as large round as a calf, with a tail as long as a lance, which they often went out to kill; but, bulky as it was, it got into the sea, so that they could not catch it. There are, both in this and the other islands, an infinite number of birds like those in our own country, and many others such as we had never seen. No kind of domestic fowl has been seen here, with the exception of some ducks in the houses in Zuruquia: these ducks were larger than those of Spain, though smaller than geese,—very pretty, with tufts on their heads, most of them as white as snow, but some black.

The country46 is quite remarkable, featuring a large number of big rivers and extensive mountain ranges with broad open valleys; and the mountains are really tall. It doesn't seem like the grass ever gets cut throughout the year. I don’t think there’s a winter in this area; because near Navidad (at Christmas), many birds' nests were found, some with young birds and others with eggs. No four-legged animals have ever been seen on this or any other islands, except for some dogs of various colors, similar to those in our own country, but shaped like large house dogs; and also some small animals, similar in color, size, and fur to a rabbit, with long tails and feet like those of a rat. These animals climb trees; and many who have tried them say they taste really good.47 There are no wild beasts. There are many small snakes, and a few lizards, but not many; as the Indians view them as a luxury just like we do pheasants: they are about the same size as ours, but different in shape. On a small nearby island, close to a harbor called Monte Christo, where we stayed for several days, our men saw an enormous kind of lizard,48 which they said was as thick as a calf, with a tail as long as a lance, which they often went out to hunt; but, as bulky as it was, it managed to get into the sea, so they couldn't catch it. There are, on this and the other islands, countless birds like those in our own country, and many others that we've never seen. No kind of domestic fowl has been spotted here, except for some ducks in the houses in Zuruquia: these ducks were larger than those in Spain, though smaller than geese—very pretty, with tufts on their heads, most of them as white as snow, but some black.


III.—Columbus reaches the Mainland.

[From his narrative of his third voyage, 1498.]

[From his narrative of his third voyage, 1498.]

I then gave up our northward course, and put in for the land. At the hour of complines49 we reached a cape, which I called Cape Galea,50 having already given to the island the name of Trinidad; and here we found a harbor, which would have been excellent, but that there was no good anchorage. We saw houses and people on the spot; and the country around was very beautiful, and as fresh and green as the gardens of Valencia in the month of March.…

I then gave up our northward course and approached the land. At the hour of evening prayers49 we reached a cape, which I named Cape Galea,50 having already named the island Trinidad; and here we found a harbor that would have been excellent, except there was no good place to anchor. We saw houses and people there; and the surrounding land was very beautiful, fresh, and green like the gardens of Valencia in March.…

The next day I set sail in the same direction, in search of a harbor where I might repair the vessels, and take in water, as well as improve the stock of provisions which I had brought out with me. When we had taken in a pipe of water, we proceeded onwards till we reached the cape; and there finding good anchorage, and protection from the east wind, I ordered the anchors to be dropped, the water-cask to be repaired, a supply of water and wood to be taken in, and the people to rest themselves from the fatigues which they had endured for so long a time. I gave to this point the name of Sandy Point (Punta del Arenal).

The next day, I set sail again in the same direction, looking for a harbor where I could repair the ships, collect water, and restock the supplies I had brought with me. After taking on a pipe of water, we continued until we reached the cape; there, we found good anchorage and protection from the east wind. I ordered the anchors to be dropped, the water barrel to be fixed, a supply of water and wood to be collected, and everyone to take a break from the long fatigue they had endured. I named this spot Sandy Point (Punta del Arenal).

All the ground in the neighborhood was filled with footmarks of animals, like the impression of the foot of a goat; but, although it would have appeared from this circumstance that they were very numerous, only one was seen, and that was dead. On the following day a large canoe came from the eastward, containing twenty-four men, all in the prime of life, and well provided with arms, such as bows, arrows, and wooden shields. They were all, as I have said, young, well-proportioned, and not dark black, but whiter than any other Indians that I had seen,—of very graceful gesture and handsome forms, wearing their hair long and straight, and cut in the Spanish style. Their heads were bound round with cotton scarfs elaborately worked in colors, which resembled the Moorish head-dresses. Some of these scarfs were worn round the body, and used as a covering in lieu of trousers. The natives spoke to us from the canoe while it was yet at a considerable distance; but none of us could understand them. I made signs to them, however, to come nearer to us; and more than two hours were spent in this manner: but if, by any chance, they moved a little nearer, they soon pushed off again.

All the ground in the neighborhood was filled with animal footprints, like those of a goat. But despite this, which suggested there were many animals, we only saw one, and it was dead. The next day, a large canoe arrived from the east with twenty-four men, all of them in their prime and well-armed with bows, arrows, and wooden shields. As I mentioned, they were all young and well-built, not dark-skinned, but lighter than any other Indians I had seen—graceful in their movements and handsome in appearance, with long, straight hair styled like the Spanish. They wore cotton scarves around their heads, intricately designed with colors resembling Moorish headdresses. Some of these scarves wrapped around their bodies, serving as a substitute for trousers. The natives called out to us from the canoe while it was still quite far away, but none of us could understand them. I tried to signal them to come closer, and we spent over two hours in this manner; but any time they got a little nearer, they quickly pushed off again.

I caused basins and other shining objects to be shown to them to tempt them to come near; and, after a long time, they came somewhat nearer than they had hitherto done; upon which, as I was very anxious to speak with them, and had nothing else to show them to induce them to approach, I ordered a drum to be played upon the quarter-deck, and some of our young men to dance, believing the Indians would come to see the amusement. No sooner, however, did they perceive the beating of the drum, and the dancing, than they all left their oars, and strung their bows, and, each man laying hold of his shield, they commenced discharging their arrows at us; upon this the music and dancing soon ceased, and I ordered a charge51 to be made from some of our cross-bows: they then left us, and went rapidly to the other caravel,52 and placed themselves under its poop. The pilot of that vessel received them courteously, and gave to the man who appeared to be their chief a coat and hat; and it was then arranged between them that he should go to speak with him on shore. Upon this the Indians immediately went thither, and waited for him; but, as he would not go without my permission, he came to my ship in the boat, whereupon the Indians got into their canoe again, and went away, and I never saw any more of them, or of any of the other inhabitants of the island.

I showed them basins and other shiny objects to entice them to come closer; after a long time, they finally approached a bit more than before. Since I was eager to talk to them and had nothing else to attract them, I had a drum played on the quarter-deck and some of our young men dance, thinking the Indians would come to watch. However, as soon as they noticed the drumming and dancing, they all stopped rowing, grabbed their bows, and, each man taking his shield, started shooting arrows at us. The music and dancing quickly stopped, and I ordered a charge from our crossbows. They then left us and quickly went to the other caravel, taking cover under its stern. The pilot of that ship welcomed them and gave the man who seemed to be their chief a coat and hat; it was agreed that he would go speak with him on shore. The Indians then went there right away and waited for him, but since he wouldn’t go without my permission, he came to my ship in a boat. At that point, the Indians got back in their canoe and left, and I never saw them or any other inhabitants of the island again.

When I reached the Point of Arenal, I found that the Island of Trinidad formed with the land of Gracia,53 a strait of two leagues width from east to west; and, as we had to pass through it to go to the north, we found some strong currents which crossed the strait, and which made a great roaring, so that I concluded there must be a reef of sand or rocks, which would preclude our entrance: and behind this current was another and another, all making a roaring noise like the sound of breakers against the rocks. I anchored there, under the said Point of Arenal, outside of the strait, and found the water rush from east to west with as much impetuosity as that of the Guadalquiver at its conflict with the sea; and this continued constantly day and night, so that it appeared to be impossible to move backwards for the current, or forwards for the shoals.

When I got to the Point of Arenal, I found that the Island of Trinidad was connected to the land of Gracia,53creating a strait two leagues wide from east to west. Since we needed to go north through it, we encountered strong currents crossing the strait that made a loud roaring noise, leading me to think there must be a sandbar or rocks blocking our entrance. Behind this current were more currents, all creating a roaring sound like waves crashing against rocks. I anchored there, at the Point of Arenal, outside the strait, and noticed the water rushing from east to west as forcefully as the Guadalquiver does when it meets the sea. This constant flow went on day and night, making it seem impossible to move backwards because of the current or forwards because of the shallow areas.


IV.—Columbus at the Mouth of the Orinoco.

[ See Frontispiece for illustration.]

[ __A_TAG_PLACEHOLDER_0__ See cover for illustration.]

In the dead of night, while I was on deck, I heard an awful roaring that came from the south towards the ship. I stopped to observe what it might be, and I saw the sea rolling from west to east, like a mountain as high as the ship, and approaching by little and little. On the top of this rolling sea came a mighty wave, roaring with a frightful noise; and with all this terrific uproar were other conflicting currents, producing, as I have already said, a sound as of breakers upon the rocks. To this day I have a vivid recollection of the dread I then felt, lest the ship might founder under the force of that tremendous sea; but it passed by, and reached the mouth of the before-mentioned passage, where the uproar lasted for a considerable time. On the following day I sent out boats to take soundings, and found that in the strait, at the deepest part of the embouchure,54 there were six or seven fathoms of water, and that there were constant contrary currents,—one running inwards, and the other outwards. It pleased the Lord, however, to give us a favorable wind; and I passed through the middle of the strait, after which I recovered my tranquillity. The men happened at this time to draw up some water from the sea, which, strange to say, proved to be fresh. I then sailed northwards till I came to a very high mountain, at about twenty-six leagues from the Punta del Arenal: here two lofty headlands appeared,—one towards the east,55 and forming part of the Island of Trinidad; and the other on the west,56 being part of the land which I have already called Gracia. We found here a channel57 still narrower than that of Arenal, with similar currents, and a tremendous roaring of water: the water here also was fresh.

In the dead of night, while I was on deck, I heard a terrifying roar coming from the south towards the ship. I stopped to figure out what it might be, and I saw the sea rolling from west to east, like a mountain as tall as the ship, getting closer bit by bit. On top of this rolling sea was a huge wave, roaring with an awful noise; and along with this terrifying commotion were other conflicting currents, creating a sound like waves crashing against rocks. To this day, I vividly remember the fear I felt, worrying that the ship might sink under the power of that enormous sea; but it passed by and reached the entrance of the previously mentioned passage, where the noise continued for a long time. The next day, I sent out boats to take soundings and discovered that in the strait, at the deepest part of the embouchure,54 there were six or seven fathoms of water, along with constant conflicting currents—one flowing inward and the other outward. Fortunately, the Lord provided us with a favorable wind; and I navigated through the center of the strait, after which I regained my calm. At this time, the crew drew some water from the sea, which, strangely enough, turned out to be fresh. I then sailed north until I reached a very tall mountain, about twenty-six leagues from Punta del Arenal: here two high headlands appeared—one to the east,55 forming part of the Island of Trinidad; and the other to the west,56 being part of the land I previously referred to as Gracia. Here, we found a channel57 even narrower than that of Arenal, with similar currents and a tremendous roar of water: the water here was also fresh.

FLEET OF COLUMBUS.

COLUMBUS'S FLEET.

Hitherto I had held no communication with any of the people of this country, although I very earnestly desired it. I therefore sailed along the coast westwards; and, the farther I advanced, the fresher and more wholesome I found the water; and, when I had proceeded a considerable distance, I reached a spot where the land appeared to be cultivated.… I then anchored at the mouth of a river; and we were soon visited by a great number of the inhabitants, who informed us that the country was called Paria, and that farther westward it was more fully peopled. I took four of these natives, and proceeded on my westward voyage; and, when I had gone eight leagues farther, I found on the other side of a point, which I called the Needle,58 one of the most lovely countries in the world, and very thickly peopled. It was three o’clock in the morning when I reached it; and, seeing its verdure and beauty, I resolved to anchor there, and communicate with the inhabitants. Some of the natives came out to the ship in canoes, to beg me, in the name of their king, to go on shore. And, when they saw that I paid no attention to them, they came to the ship in their canoes in countless number; many of them wearing pieces of gold on their breasts, and some with bracelets of pearl on their arms.

Until now, I hadn't talked to any of the people in this country, even though I really wanted to. So, I sailed along the coast heading west; and, as I went further, I found the water fresher and more pleasant to drink. After traveling quite a distance, I reached a place that looked like it was being farmed.… I then anchored at the mouth of a river, and we were soon visited by many locals, who told us that the area was called Paria, and that it was more populated further west. I took four of these natives and continued my westward voyage; and after going eight leagues further, I found, on the other side of a point that I named the Needle, one of the most beautiful countries in the world, densely populated. It was three o’clock in the morning when I arrived; and seeing its lush greenery and beauty, I decided to anchor there and connect with the inhabitants. Some of the locals paddled out to the ship in canoes to ask me, on behalf of their king, to come ashore. And when they realized I wasn't paying attention to them, they came to the ship in their canoes in huge numbers; many of them wore pieces of gold on their chests, and some adorned themselves with pearl bracelets on their arms.


V.—Columbus thinks Himself near the Earthly Paradise.

[From the same narrative. It was generally believed, in the time of Columbus, that the Garden of Eden, or earthly paradise, still existed somewhere on the globe. Irving’s Columbus (appendix) gives an account of these views.]

[From the same narrative. It was widely believed during Columbus's time that the Garden of Eden, or earthly paradise, still existed somewhere on the planet. Irving’s Columbus (appendix) provides an account of these beliefs.]

I have always read, that the world comprising the land and water was spherical, as is testified by the investigations of Ptolemy and others, who have proved it by the eclipses of the moon, and other observations made from east to west, as well as by the elevation of the pole from north to south. But I have now seen so much irregularity, as I have already described, that I have come to another conclusion respecting the earth; namely, that it is not round, as they describe, but of the form of a pear, which is very round except where the stalk grows, at which part it is most prominent.… Ptolemy, and the others who have written upon the globe, had no information respecting this part of the world, which was then unexplored: they only established their arguments with respect to their own hemisphere, which, as I have already said, is half of a perfect sphere. And, now that your Highnesses have commissioned me to make this voyage of discovery, the truths which I have stated are evidently proved.… I do not find, nor have ever found, any account by the Romans or Greeks, which fixes in a positive manner the site of the terrestrial paradise; neither have I seen it given in any mappe-monde,59 laid down from authentic sources. Some placed it in Ethiopia, at the sources of the Nile; but others, traversing all these countries, found neither the temperature, nor the altitude of the sun, correspond with their ideas respecting it; nor did it appear that the overwhelming waters of the deluge had been there. Some Pagans pretended to adduce arguments to establish that it was in the Fortunate Islands, now called the Canaries, &c..…

I have always read that the world, made up of land and water, is spherical, as shown by the studies of Ptolemy and others, who proved it through lunar eclipses and other observations from east to west, as well as by measuring the height of the pole from north to south. However, I have now seen so much irregularity, as I’ve already described, that I’ve come to a different conclusion about the earth; that it is not round as described, but shaped like a pear, which is mostly round except where the stalk is, at which point it is most prominent.… Ptolemy and the others who wrote about the globe had no knowledge of this part of the world, which was then unexplored: they only based their arguments on their own hemisphere, which, as I’ve said, is half of a perfect sphere. And now that your Highnesses have tasked me with this voyage of discovery, the truths I’ve stated are clearly supported.… I have not found, nor have I ever encountered, any record by the Romans or Greeks that definitively locates the terrestrial paradise; nor have I seen it included in any mappe-monde,59 drawn from reliable sources. Some placed it in Ethiopia, at the sources of the Nile; but others, traveling through all these countries, found that neither the climate nor the position of the sun matched their expectations; nor did it seem that the floodwaters had ever covered that area. Some Pagans argued that it was located in the Fortunate Islands, now known as the Canaries, &c..…

I have already described my ideas concerning this hemisphere and its form; and I have no doubt, that if I could pass below the equinoctial line, after reaching the highest point of which I have spoken, I should find a much milder temperature, and a variation in the stars and in the water; not that I suppose that elevated point to be navigable, nor even that there is water there: indeed, I believe it is impossible to ascend thither, because I am convinced that it is the spot of the earthly paradise, whither no one can go but by God’s permission. But this land which your Highnesses have now sent me to explore is very extensive; and I think there are many countries in the south, of which the world has never had any knowledge.

I’ve already shared my thoughts about this hemisphere and its shape, and I’m sure that if I could go below the equator after reaching the highest point I mentioned, I would find a much milder climate, along with different stars and water; not that I think that high point is navigable, or even that there is water there: in fact, I believe it’s impossible to get there, because I’m convinced it’s the location of the earthly paradise, which no one can reach without God’s permission. However, the land that your Highnesses have sent me to explore is very vast; and I think there are many countries to the south that the world has never known about.

I do not suppose that the earthly paradise is in the form of a rugged mountain, as the descriptions of it have made it appear, but that it is on the summit of the spot which I have described as being in the form of the stalk of a pear. The approach to it from a distance must be by a constant and gradual ascent; but I believe, that, as I have already said, no one could ever reach the top. I think, also, that the water I have described may proceed from it, though it be far off, and that, stopping at the place which I have just left, it forms this lake. There are great indications of this being the terrestrial paradise; for its site coincides with the opinion of the holy and wise theologians whom I have mentioned. And, moreover, the other evidences agree with the supposition; for I have never either read or heard of fresh water coming in so large a quantity, in close conjunction with the water of the sea. The idea is also corroborated by the blandness of the temperature. And, if the water of which I speak does not proceed from the earthly paradise, it appears to be still more marvellous; for I do not believe that there is any river in the world so large or so deep.

I don't think the earthly paradise is a rugged mountain like the descriptions suggest, but instead, I believe it's at the top of the place I've described as resembling a pear stalk. The way up must be a steady and gradual climb, but as I've said before, I don't think anyone could ever make it to the top. I also think the water I've mentioned might come from there, even if it's far away, and that, stopping at the place I've just left, it forms this lake. There are strong signs that this is the earthly paradise; its location matches what the holy and wise theologians I've mentioned believe. Moreover, other evidence supports this idea; I've never read or heard of fresh water being so abundant so close to sea water. The mildness of the temperature also backs it up. And if the water I'm talking about doesn't come from the earthly paradise, it seems even more incredible, because I don't believe there's any river in the world that's as large or as deep.


VI.—Daring Deed of Diego Mendez.

[Taken from the last will of Diego Mendez. These adventures happened on the fourth voyage of Columbus, in 1502.]

[Taken from the last will of Diego Mendez. These adventures took place during Columbus's fourth voyage in 1502.]

When we were shut in at the mouth of the River Belen, or Yebra, through the violence of the sea, and the winds which drove up the sand, and raised such a mountain of it as to close up the entrance of the port, his lordship60 being there greatly afflicted, a multitude of Indians collected together on shore to burn the ships, and kill us all, pretending that they were going to make war against other Indians.… Upon his consulting me as to the best manner of proceeding so as clearly to ascertain what was the intention of the people, I offered to go to them with one single companion; and this task I undertook, though more certain of death than of life in the result.

When we were trapped at the mouth of the River Belen, or Yebra, due to the violent sea and the winds that kicked up sand, creating a massive dune that blocked the port entrance, his lordship60 was deeply troubled as a crowd of Indians gathered on the shore to burn our ships and kill us all, claiming they were going to wage war against other Indians.… When he asked for my advice on how to proceed to clearly understand the intentions of the people, I offered to go to them with just one companion; I took on this task, fully aware that death was more likely than survival.

After journeying along the beach up to the River of Veragua, I found two canoes of strange Indians, who related to me more in detail, that these people were indeed collected together to burn our ships, and kill us all, and that they had forsaken their purpose in consequence of the boat which had come up to the spot, but that they intended to return after two days to make the attempt once more. I then asked them to carry me in their canoes to the upper part of the river, offering to remunerate them if they would do so. But they excused themselves, and advised me by no means to go, for that both myself and my companion would certainly be killed.

After traveling along the beach to the River of Veragua, I came across two canoes with unfamiliar Indigenous people. They explained in more detail that these individuals had gathered to burn our ships and kill us all, but they had changed their minds because a boat had arrived at that location. However, they planned to return after two days to try again. I then asked them to take me in their canoes to the upper part of the river, offering to pay them for their help. But they declined and strongly advised me not to go, saying that both my companion and I would definitely be killed.

At length, in spite of their advice, I prevailed upon them to take me in their canoes to the upper part of the river, until I reached the villages of the Indians, whom I had found in order of battle. They, however, would not, at first, allow me to go to the principal residence of the cacique, till I pretended that I was come as a surgeon to cure him of a wound that he had in his leg. Then, after making them some presents, they suffered me to proceed to the seat of royalty, which was situated on the top of a hillock, surmounted by a plain, with a large square surrounded by three hundred heads of the enemies he had slain in battle. When I had passed through the square, and reached the royal house, there was a great clamor of women and children at the gate, who ran into the palace screaming. Upon this, one of the chief’s sons came out in a high passion, uttering angry words in his own language; and laying hands upon me, with one push he thrust me far away from him. In order to appease him, I told him I was come to cure the wound in his father’s leg, and showed him an ointment that I had brought for that purpose; but he replied, that on no account whatever should I go in to the place where his father was. When I saw that I had no chance of appeasing him in that way, I took out a comb, a pair of scissors, and a mirror, and caused Escobar, my companion, to comb my hair, and then cut it off. When the Indian, and those who were with him, saw this, they stood in astonishment; upon which I prevailed on him to suffer his own hair to be combed and cut by Escobar. I then made him a present of the scissors, with the comb and the mirror; and thus he became appeased. After this, I begged him to allow some food to be brought, which was soon done; and we ate and drank in love and good-fellowship, like very good friends.

Eventually, despite their advice, I convinced them to take me in their canoes to the upper part of the river, where I reached the villages of the Indians, who were ready for battle. However, they initially wouldn’t let me go to the chief's main residence until I pretended to be a surgeon come to heal him of a leg wound. After giving them some gifts, they allowed me to proceed to the royal seat, which was located on top of a small hill and featured a large square surrounded by three hundred enemy heads he had defeated in battle. Once I passed through the square and reached the royal house, there was a loud commotion of women and children at the gate, who rushed into the palace screaming. At that moment, one of the chief's sons came out in a rage, shouting angrily in his language, and pushed me away forcefully. To calm him down, I told him I was there to treat his father’s leg wound and showed him an ointment I had brought for that purpose. He insisted that I absolutely could not enter the place where his father was. Seeing that I couldn’t win him over this way, I pulled out a comb, a pair of scissors, and a mirror, and had my companion Escobar comb my hair and then cut it. When the Indian and those with him saw this, they were amazed, which led me to persuade him to let Escobar comb and cut his hair too. I then gifted him the scissors, comb, and mirror, which made him more agreeable. After that, I asked him to have some food brought, which happened quickly, and we enjoyed a meal together in friendship and good spirits, like very good friends.

I then left him, and returned to the ships, and related all this to my lord the admiral, who was not a little pleased when he heard all these circumstances, and the things that had happened to me. He ordered a large stock of provisions to be put into the ships, and into certain straw houses that we had built there, with a view that I should remain, with some of the men, to examine and ascertain the secrets of the country. The next morning his lordship called me to ask my advice as to what ought to be done. My opinion was, that we ought to seize that chief and all his captains, because, when they were taken, great numbers of the people would submit. His lordship was of the same opinion. I then submitted the stratagem and plan by which this might be accomplished; and his lordship ordered that the adelantado,61 his brother, and I, accompanied by eighty men, should go to put it into execution. We went; and our Lord gave us such good fortune, that we took the cacique, and most of his captains, his wives, sons, and grandsons, with all the princes of his race; but in sending them to the ships, thus captured, the cacique extricated himself from the too slight grasp of the man who held him,—a circumstance which afterwards caused us much injury. At this moment it pleased God to cause it to rain very heavily, occasioning a great flood, by which the mouth of the harbor was opened, and the admiral enabled to draw out the ships to sea, in order to proceed to Spain; I, meanwhile, remaining on land as accountant of his Highness, with seventy men, and the greater part of the provisions of biscuit, wine, oil, and vinegar being left with me.

I then left him and went back to the ships, where I told my lord the admiral everything that had happened. He was quite pleased to hear these details and what I had experienced. He ordered a large supply of provisions to be stored in the ships and in some straw houses we had built there, with the aim for me to stay with a few men to explore and uncover the secrets of the land. The next morning, his lordship called me to get my advice on what we should do next. I suggested that we should capture that chief and all his captains, because once they were taken, many of the people would surrender. His lordship agreed. I then proposed the strategy and plan to accomplish this, and his lordship ordered that the adelantado, his brother, and I, along with eighty men, should go to carry it out. We went, and with God's blessing, we captured the cacique, most of his captains, his wives, sons, and grandsons, along with all the princes of his lineage. However, while sending them to the ships, the cacique managed to escape from the hold of the man who was holding him, which later caused us significant trouble. At that moment, it pleased God to send heavy rain, leading to a flood that opened up the mouth of the harbor, allowing the admiral to take the ships out to sea on their way to Spain; I, meanwhile, stayed on land as his Highness's accountant, with seventy men and most of the provisions of biscuits, wine, oil, and vinegar left with me.


VII.—How Diego Mendez got Food for Columbus.

[Also taken from the last will of Diego Mendez.]

[Also taken from the last will of Diego Mendez.]

On the last day of April, in the year fifteen hundred and three, we left Veragua, with three ships, intending to make our passage homeward to Spain; but, as the ships were all pierced and eaten by the teredo,62 we could not keep them above water. We abandoned one of them after we had proceeded thirty leagues: the two which remained were even in a worse condition than that; so that all the hands were not sufficient, with the use of pumps and kettles and pans, to draw off the water that came through the holes made by the worms. In this state, with the utmost toil and danger, we sailed for thirty-five days, thinking to reach Spain; and at the end of this time we arrived at the lowest point of the island of Cuba, at the province of Homo, where the city of Trinidad now stands; so that we were three hundred leagues farther from Spain than when we left Veragua for the purpose of proceeding thither,—and this, as I have said, with the vessels in very bad condition, unfit to encounter the sea, and our provisions nearly gone. It pleased God that we were enabled to reach the island of Jamaica, where we drove the two ships on shore, and made of them two cabins, thatched with straw, in which we took up our dwelling; not, however, without considerable danger from the natives, who were not yet subdued, and who might easily set fire to our habitation in the night, in spite of the greatest watchfulness. It was there that I gave out the last ration of biscuit and wine.

On the last day of April, in the year 1503, we left Veragua with three ships, planning to head home to Spain; but since the ships were all damaged and eaten by the teredo,62 we couldn't keep them afloat. We abandoned one after traveling thirty leagues; the remaining two were in even worse shape, so that no amount of pumping or bailing could keep the water out. In this difficult and dangerous situation, we sailed for thirty-five days, hoping to reach Spain; and by the end of that time, we arrived at the southern tip of the island of Cuba, in the province of Homo, where the city of Trinidad now stands. This meant we were three hundred leagues farther from Spain than when we left Veragua to go there,—and this, as I have mentioned, with the ships in very poor condition, unfit for the open sea, and our supplies nearly gone. It pleased God that we reached the island of Jamaica, where we drove the two ships ashore and built two cabins from them, thatched with straw, in which we settled; however, we faced considerable danger from the natives, who were not yet subdued and could easily set fire to our place in the night, despite our best efforts to stay vigilant. It was there that I distributed the last ration of biscuits and wine.

I then took a sword in my hand, three men only accompanying me, and advanced into the island; for no one else dared go to seek food for the admiral and those who were with him. It pleased God that I found some people who were very gentle, and did us no harm, but received us cheerfully, and gave us food with hearty good-will. I then made a stipulation with the Indians who lived in a village called Aguacadiba, and with their cacique, that they should make cassava bread, and that they should hunt and fish to supply the admiral every day with a sufficient quantity of provisions, which they were to bring to the ships, where I promised there should be a person ready to pay them in blue beads, combs and knives, hawks-bells and fish-hooks, and other such articles, which we had with us for that purpose. With this understanding, I despatched one of the Spaniards whom I had brought with me to the admiral, in order that he might send a person to pay for the provisions, and secure their being sent. From thence I went to another village, at three leagues’ distance from the former, and made a similar agreement with the natives and their cacique, and then despatched another Spaniard to the admiral, begging him to send another person with a similar object to this village. After this I went farther on, and came to a great cacique named Huarco, living in a place which is now called Melilla, thirteen leagues from where the ships lay. I was very well received by him. He gave me plenty to eat, and ordered all his subjects to bring together, in the course of three days, a great quantity of provisions, which they did, and laid them before him, whereupon I paid him for them to his full satisfaction. I stipulated with him that they should furnish a constant supply, and engaged that there should be a person appointed to pay them.

I took a sword in my hand, and with just three men, I headed into the island; no one else was brave enough to look for food for the admiral and his crew. Luckily, I found some people who were very friendly and treated us well, giving us food generously. I then made an agreement with the Indians living in a village called Aguacadiba, as well as their leader, that they would make cassava bread and provide hunting and fishing to supply the admiral with enough food every day. They agreed to bring the provisions to the ships, where I promised there’d be someone ready to pay them with blue beads, combs, knives, hawk bells, fish hooks, and other supplies we had for this purpose. With this arrangement in place, I sent one of the Spaniards I had brought along to the admiral, asking him to send someone to pay for the food and make sure it was delivered. After that, I went to another village, three leagues away from the first, and made a similar deal with the locals and their leader, then sent another Spaniard to the admiral, asking him to send another person to do the same for this village. I continued on and reached a powerful leader named Huarco, living in a place now called Melilla, thirteen leagues from where the ships were anchored. He welcomed me warmly, offered me plenty to eat, and instructed all his people to gather a large amount of provisions over the next three days, which they did. I paid him fully for the provisions and arranged for a steady supply, assuring him that there would be someone designated to pay them.

Having made this arrangement, I sent the other Spaniard to the admiral, with the provisions they had given me, and then begged the cacique to allow me two Indians to go with me to the extremity of the island,—one to carry the hammock in which I slept, and the other carrying the food. In this manner I journeyed eastward to the end of the island, and came to a cacique who was named Ameyro, with whom I entered into close friendship. I gave him my name, and took his, which, amongst this people, is regarded as an evidence of brotherly attachment. I bought of him a very good canoe, and gave him in exchange an excellent brass helmet that I carried in a bag, a frock, and one of the two shirts that I had with me: I then put out to sea in this canoe, in search of the place that I had left, the cacique having given me six Indians to assist in guiding the canoe.

Once I made this arrangement, I sent the other Spaniard to the admiral with the supplies they had given me, and then I asked the cacique to let me take two Indians with me to the far end of the island—one to carry the hammock where I slept and the other to carry the food. That’s how I traveled eastward to the end of the island, where I met a cacique named Ameyro, with whom I formed a close friendship. I shared my name with him, and in return, I took his, which among this people signifies a bond of brotherhood. I bought a very nice canoe from him and exchanged it for an excellent brass helmet I had in a bag, a frock, and one of the two shirts I had with me. I then set out to sea in this canoe, looking for the place I had left, with the cacique providing me with six Indians to help guide the canoe.

When I reached the spot to which I had despatched the provisions, I found there the Spaniards whom the admiral had sent; and I loaded them with the victuals which I had brought with me, and went myself to the admiral, who gave me a very cordial reception. He was not satisfied with seeing and embracing me, but asked me respecting every thing that had occurred in the voyage, and offered up thanks to God for having delivered me in safety from so barbarous a people. The men rejoiced greatly at my arrival; for there was not a loaf left in the ships when I returned to them with the means of allaying their hunger. This, and every day after that, the Indians came to the ships, loaded with provisions from the places where I had made the agreements; so that there was enough for the two hundred and thirty people who were with the admiral.

When I got to the place where I had sent the supplies, I found the Spaniards the admiral had dispatched. I unloaded the food I had brought with me and then headed to the admiral, who welcomed me warmly. Not only was he happy to see me and embrace me, but he also asked me about everything that had happened during the voyage and thanked God for keeping me safe from such a savage people. The crew was incredibly glad to see me back because there wasn’t a single loaf of bread left on the ships when I returned with the resources to satisfy their hunger. From then on, the Indians came to the ships every day, bringing provisions from the areas where I had made agreements, ensuring there was plenty for the two hundred and thirty people with the admiral.


VIII.—How Diego Mendez saved Columbus.

[From the same narrative.]

[From the same narrative.]

Ten days after this, the admiral called me aside, and spoke to me of the great peril he was in, addressing me as follows: “Diego Mendez, my son, not one of those whom I have here with me has any idea of the great danger in which we stand, except myself and you; for we are but few in number, and these wild Indians are numerous, and very fickle and capricious; and whenever they may take it into their heads to come and burn us in our two ships, which we have made into straw-thatched cabins, they may easily do so by setting fire to them on the land side, and so destroy us all. The arrangement you have made with them for the supply of food, to which they agreed with such good-will, may soon prove disagreeable to them; and it would not be surprising, if, on the morrow, they were not to bring us any thing at all. In such case, we are not in a position to take it by main force, but shall be compelled to accede to their terms. I have thought of a remedy, if you consider it advisable; which is, that some one should go out in the canoe that you have purchased, and make his way in it to Española, to purchase a vessel with which we may escape from the extremely dangerous position in which we now are. Tell me your opinion.” To which I answered, “My lord, I distinctly see the danger in which we stand, which is much greater than would be readily imagined. With respect to the passage from this island to Española in so small a vessel as a canoe, I look upon it not merely as difficult, but impossible; for I know not who would venture to encounter so terrific a danger as to cross a gulf of forty leagues of sea, and amongst islands where the sea is so impetuous, and scarcely ever at rest.”

Ten days later, the admiral pulled me aside and talked to me about the serious danger we were in, saying: “Diego Mendez, my son, none of those here with us have any idea of the great risk we’re facing, except for you and me; we are few in number, and these wild Indians are many, very unpredictable, and capricious. They could decide to come and burn our two ships, which we’ve turned into straw-thatched shelters, anytime they want by setting fire to them from the land side, and that could wipe us out. The arrangement you made with them for food, which they agreed to so willingly, might quickly become something they don’t like. It wouldn’t be surprising if, tomorrow, they didn’t bring us anything at all. In that case, we can’t take what we need by force; we’ll have to accept whatever terms they give us. I’ve thought of a solution, if you think it’s a good idea: someone should take the canoe you bought and head to Española to buy a ship that can help us escape from this extremely dangerous situation we’re in. What do you think?” I replied, “My lord, I clearly see the danger we’re in; it’s much greater than most would think. As for traveling from this island to Española in such a small vessel as a canoe, I see it as not just difficult, but impossible; I don’t know who would dare face the terrifying risk of crossing a forty-league stretch of sea and navigating through islands where the waters are so furious and rarely calm.”

His lordship did not agree with the opinion that I expressed, but adduced strong arguments to show that I was the person to undertake the enterprise. To which I replied, “My lord, I have many times put my life in danger to save yours and the lives of all those who are with you, and God has marvellously preserved me. In consequence of this, there have not been wanting murmurers, who have said that your lordship intrusts every honorable undertaking to me, while there are others amongst them who would perform them as well as I. My opinion is, therefore, that your lordship would do well to summon all the men, and lay this business before them; to see if, amongst them all, there is one who will volunteer to undertake it, which I certainly doubt; and, if all refuse, I will risk my life in your service, as I have many times already.”

His lordship didn’t agree with my opinion, but he presented strong arguments to show that I was the right person to take on the task. I replied, “My lord, I have often put my life on the line to save yours and everyone with you, and God has wonderfully protected me. Because of this, there have been some who complain that your lordship trusts every honorable task to me, while there are others among them who could do them just as well. My suggestion is that your lordship should gather all the men and present this matter to them; to see if any of them will step up to volunteer, which I seriously doubt; and if everyone refuses, I will risk my life in your service, as I have done many times before.”

On the following day his lordship caused all the men to appear together before him, and then opened the matter to them in the same manner as he had done to me. When they heard it, they were all silent, until some said that it was out of the question to speak of such a thing; for it was impossible, in so small a craft, to cross a boisterous and perilous gulf of forty leagues’ breadth, and to pass between those two islands, where very strong vessels had been lost in going to make discoveries, not being able to encounter the force and fury of the currents.

The next day, his lordship gathered all the men to present the situation to them just like he had to me. When they heard it, they fell silent until someone spoke up, saying it was ridiculous to even discuss such a thing; it was impossible, in such a small boat, to navigate a rough and dangerous stretch of water forty leagues wide and to get between those two islands, where even sturdy ships had been lost while trying to explore, unable to withstand the strength and violence of the currents.

I then arose, and said, “My lord, I have but one life, and I am willing to hazard it in the service of your lordship, and for the welfare of all those who are here with us; for I trust in God, that, in consideration of the motive which actuates me, he will give me deliverance, as he has already done on many other occasions.” When the admiral heard my determination, he arose and embraced me, and, kissing me on the cheek, said, “Well did I know that there was no one here but yourself who would dare to undertake this enterprise. I trust in God, our Lord, that you will come out of it victoriously, as you have done in the others which you have undertaken.”

I got up and said, “My lord, I have only one life, and I'm willing to risk it for your service and for the well-being of everyone here with us; I trust that God, recognizing the motive behind my actions, will grant me deliverance, just as He has in many other situations.” When the admiral heard my decision, he stood up, hugged me, and kissed me on the cheek, saying, “I knew there was no one here but you who would dare to take on this challenge. I trust in God, our Lord, that you will come through this successfully, just as you have in your previous endeavors.”

On the following day I drew my canoe on to the shore, fixed a false keel on it, and pitched and greased it: I then nailed some boards upon the poop and prow, to prevent the sea from coming in, as it was liable to do from the lowness of the gunwales. I also fixed a mast in it, set up a sail, and laid in the necessary provisions for myself, one Spaniard, and six Indians, making eight in all, which was as many as the canoe would hold. I then bade farewell to his lordship and all the others, and proceeded along the coast of Jamaica up to the extremity of the island, which was thirty-five leagues from the point whence we started. Even this distance was not traversed without considerable toil and danger; for on the passage I was taken prisoner by some Indian pirates, from whom God delivered me in a marvellous manner. When we had reached the end of the island, and were remaining there in the hope of the sea becoming sufficiently calm to allow us to continue our voyage across it, many of the natives collected together, with the determination of killing me, and seizing the canoe with its contents; and they cast lots for my life, to see which of them should carry their design into execution.

The next day, I pulled my canoe onto the shore, added a false keel, and pitched and greased it. I then nailed some boards onto the back and front to keep the sea out since the gunwales were low. I also installed a mast, set up a sail, and stocked up on supplies for myself, one Spaniard, and six Indians, making a total of eight, which was the maximum the canoe could hold. I then said goodbye to his lordship and everyone else and traveled along the coast of Jamaica to the far end of the island, which was thirty-five leagues from our starting point. Even this distance wasn’t crossed without significant effort and danger because I was captured by some Indian pirates, but God saved me in an incredible way. Once we reached the end of the island and were waiting for the sea to calm down enough for us to continue our journey across it, many locals gathered with the intention of killing me and taking the canoe and its contents. They drew lots to decide who would carry out their plan.

As soon as I became aware of their project, I betook myself secretly to my canoe, which I had left at three leagues’ distance from where I then was, and set sail for the spot where the admiral was staying, and reached it after an interval of fifteen days from my departure. I related to him all that had happened, and how God had miraculously rescued me from the hands of those savages. His lordship was very joyful at my arrival, and asked me if I would recommence my voyage. I replied that I would, if I might be allowed to take some men to be with me at the extremity of the island until I should find a fair opportunity of putting to sea to prosecute my voyage. The admiral gave me seventy men, and with them, his brother the adelantado, to stay with me until I put to sea, and to remain there three days after my departure. With this arrangement, I returned to the extremity of the island, and remained there four days.

As soon as I learned about their project, I secretly made my way to my canoe, which I had left three leagues away from where I was, and set off for the place where the admiral was staying, reaching it after fifteen days of travel. I told him everything that had happened and how God had miraculously saved me from the hands of those savages. He was very happy to see me and asked if I wanted to resume my voyage. I said I would, but I wanted to take some men with me to the far end of the island until I found a good chance to set sail. The admiral gave me seventy men, along with his brother the adelantado, to stay with me until I set sail and to remain there for three days after I left. With this plan in place, I returned to the far end of the island and stayed there for four days.

Finding the sea become calm, I parted from the rest of the men with much mutual sorrow. I then commended myself to God and our Lady of Antigua, and was at sea five days and four nights without laying down the oar from my hand, but continued steering the canoe while my companions rowed. It pleased God, that, at the end of five days, I reached the Island of Española at Cape San Miguel, having been two days without eating or drinking; for our provisions were exhausted. I brought my canoe up to a very beautiful part of the coast, to which many of the natives soon came, and brought with them many articles of food; so that I remained there two days to take rest. I took six Indians from this place, and, leaving those that I had brought with me, I put off to sea again, moving along the coast of Española; for it was a hundred and thirty leagues from the spot where I landed to the city of San Domingo, where the governor dwelt.…

Finding the sea calm, I parted from the rest of the men with a lot of sadness on both sides. I then entrusted myself to God and our Lady of Antigua, and I was at sea for five days and four nights without resting the oar from my hand, continuing to steer the canoe while my companions rowed. It was pleasing to God that, after five days, I reached the Island of Española at Cape San Miguel, having gone two days without eating or drinking since our provisions were gone. I brought my canoe to a beautiful part of the coast, where many of the locals soon arrived and brought a variety of food with them, allowing me to stay there for two days to rest. I took six natives from this place, and leaving those I had brought with me, I set off to sea again, traveling along the coast of Española, as it was one hundred thirty leagues from where I landed to the city of San Domingo, where the governor lived.…

When that expedition was finished, I went on foot to San Domingo, a distance of seventy leagues, and waited in expectation of the arrival of ships from Spain, it being now more than a year since any had come. In this interval, it pleased God that three ships arrived, one of which I bought, and loaded it with provisions,—bread, wine, meat, hogs, sheep, and fruit,—and despatched it to the place where the admiral was staying, in order that he might come over in it with all his people to San Domingo, and from thence sail for Spain. I myself went on in advance with the two other ships in order to give an account to the king and queen of all that had occurred in this voyage.

When that expedition was over, I walked to San Domingo, which was about seventy leagues away, and waited for ships from Spain to arrive since it had been more than a year since any had come. During this time, three ships showed up, and I purchased one of them, loading it with supplies—bread, wine, meat, pigs, sheep, and fruit—and sent it to the place where the admiral was staying. This way, he could travel with his crew to San Domingo and then sail to Spain. I went ahead on the two other ships to report to the king and queen about everything that had happened during this voyage.

I think I should now do well to say somewhat of the events which occurred to the admiral and to his family during the year that they were left on the island. A few days after my departure, the Indians became refractory, and refused to bring food, as they had hitherto done. The admiral, therefore, caused all the caciques to be summoned, and expressed to them his surprise that they should not send food as they were wont to do, knowing, as they did, and as he had already told them, that he had come there by the command of God. He said that he perceived that God was angry with them, and that he would that very night give tokens of his displeasure by signs that he would cause to appear in the heavens; and as, on that night, there was to be an almost total eclipse of the moon, he told them that God caused that appearance, to signify his anger against them for not bringing the food. The Indians, believing him, were very frightened, and promised that they would always bring him food in future; and so, in fact, they did, until the arrival of the ship which I had sent loaded with provisions. The admiral, and those who were with him, felt no small joy at the arrival of this ship. And his lordship afterwards informed me in Spain, that in no part of his life did he ever experience so joyful a day; for he had never hoped to have left that place alive. And in that same ship he set sail, and went to San Domingo, and thence to Spain.

I think it's time to talk about the events that happened to the admiral and his family during the year they were stranded on the island. A few days after I left, the Indians became uncooperative and stopped bringing food like they had been. So, the admiral called all the chiefs together and expressed his surprise that they weren't sending food as they usually did, knowing, as he had already told them, that he had come here by God's command. He said he sensed that God was angry with them and that he would show signs of His displeasure in the sky that very night. Since there was going to be an almost total eclipse of the moon that night, he told them that God was causing this phenomenon to indicate His anger at them for not bringing food. The Indians, believing him, became scared and promised to always bring food from then on; and they actually did, until the ship I had sent with provisions arrived. The admiral and his companions felt immense joy at the ship's arrival. He later told me in Spain that he had never experienced a more joyful day in his life, as he never expected to leave that place alive. He boarded that same ship and sailed to San Domingo and then on to Spain.


IX.—Appeal of Columbus in his Old Age.

[To the King and Queen of Spain. Taken from his letter (1503) describing his fourth voyage.]

[To the King and Queen of Spain. Taken from his letter (1503) describing his fourth voyage.]

Such is my fate, that the twenty years of service through which I have passed with so much toil and danger have profited me nothing, and at this very day I do not possess a roof in Spain that I can call my own. If I wish to eat or sleep, I have nowhere to go but to the inn or tavern, and most times lack wherewith to pay the bill. Another anxiety wrung my very heart-strings, which was the thought of my son Diego, whom I had left an orphan in Spain, and stripped of the honor and property which were due to him on my account, although I had looked upon it as a certainty that your Majesties, as just and grateful princes, would restore it to him in all respects with increase.…

Such is my fate that the twenty years of service I've gone through, filled with so much hard work and danger, have gained me nothing, and even today I do not have a roof in Spain I can call my own. If I want to eat or sleep, I have nowhere to turn but to the inn or tavern, and most of the time I can't afford to pay the bill. Another worry is tearing at my heart, which is the thought of my son Diego, whom I left an orphan in Spain, stripped of the honor and property that were rightfully his because of me, even though I had believed it was certain that your Majesties, as just and grateful rulers, would restore everything to him, and then some.…

For seven years was I at your royal court, where every one to whom the enterprise was mentioned treated it as ridiculous; but now there is not a man, down to the very tailors, who does not beg to be allowed to become a discoverer. There is reason to believe that they make the voyage only for plunder, and that they are permitted to do so to the great disparagement of my honor, and the detriment of the undertaking itself. It is right to give God his due, and to receive that which belongs to one’s self. This is a just sentiment, and proceeds from just feelings. The lands in this part of the world, which are now under your Highnesses’ sway, are richer and more extensive than those of any other Christian power; and yet, after that I had, by the divine will, placed them under your high and royal sovereignty, and was on the point of bringing your Majesties into the receipt of a very great and unexpected revenue; and while I was waiting for ships to convey me in safety, and with a heart full of joy, to your royal presence, victoriously to announce the news of the gold that I had discovered, I was arrested, and thrown with my two brothers, loaded with irons, into a ship, stripped, and very ill treated, without being allowed any appeal to justice.…

For seven years, I was at your royal court, where everyone I mentioned the venture to thought it was absurd; but now, even the tailors are begging to be part of the discovery. It's believed they are only going on these voyages for treasure, and they're allowed to do so at the expense of my honor and the project itself. It’s important to give God what He deserves and to receive what is rightfully yours. This is a fair sentiment that comes from genuine feelings. The lands in this region, now under your Highnesses’ rule, are richer and larger than those of any other Christian nation; and yet, after I, by divine will, placed them under your high and royal sovereignty, and was on the brink of bringing your Majesties significant and unexpected revenue; while I was waiting for ships to safely carry me to your royal presence, joyfully to announce the gold I had discovered, I was arrested, thrown onto a ship with my two brothers, bound in chains, stripped, and mistreated, with no chance to appeal to justice.…

I was twenty-eight years old when I came into your Highnesses’ service, and now I have not a hair upon me that is not gray: my body is infirm, and all that was left to me, as well as to my brothers, has been taken away and sold, even to the frock that I wore, to my great dishonor. I cannot but believe that this was done without your royal permission. The restitution of my honor, the reparation of my losses, and the punishment of those who have inflicted them, will redound to the honor of your royal character. A similar punishment also is due to those who have plundered me of my pearls, and who have brought a disparagement upon the privileges of my admiralty. Great and unexampled will be the glory and fame of your Highnesses, if you do this; and the memory of your Highnesses, as just and grateful sovereigns, will survive as a bright example to Spain in future ages. The honest devotedness I have always shown to your Majesties’ service, and the so unmerited outrage with which it has been repaid, will not allow my soul to keep silence, however much I may wish it. I implore your Highnesses to forgive my complaints. I am indeed in as ruined a condition as I have related. Hitherto I have wept over others: may Heaven now have mercy upon me, and may the earth weep for me!

I was twenty-eight years old when I started working for your Highnesses, and now I have no hair left that's not gray: my body is weak, and everything I had, just like my brothers, has been taken and sold, even the clothes I wore, to my great shame. I can't help but think this was done without your royal approval. Restoring my honor, compensating my losses, and punishing those responsible will reflect positively on your royal character. The same punishment is also deserved by those who stole my pearls and have tarnished the privileges of my admiralty. Your Highnesses will achieve great and unprecedented glory and fame if you do this; your legacy as just and grateful rulers will be remembered as a shining example for Spain in the future. The sincere loyalty I have always shown to your Majesties’ service and the undeserved mistreatment I have received won’t let me remain silent, no matter how much I may want to. I beg your Highnesses to forgive my complaints. I truly am in as devastated a state as I have described. Until now, I have cried for others: may Heaven now have mercy on me, and may the earth weep for me!


BOOK III.
CABOT AND VERRAZZANO.
(A.D. 14971524.)

SHIP OF THE 15TH CENTURY.

15TH CENTURY SHIP.

The first of these extracts in regard to the Cabots may be found in one of the Hakluyt Society’s volumes, entitled “Henry Hudson the Navigator, edited by G. M. Asher,” London, 1860, p. lxix.

The first of these excerpts about the Cabots can be found in one of the Hakluyt Society's volumes, titled “Henry Hudson the Navigator, edited by G. M. Asher,” London, 1860, p. lxix.

The extracts which follow are from another volume of the same series, entitled “Hakluyt’s Divers Voyages,” London, 1850, pp. 2326.

The excerpts that follow are from another book in the same series, titled “Hakluyt’s Divers Voyages,” London, 1850, pp. 2326.

Verrazzano’s narrative is taken from “Hakluyt’s Divers Voyages,” same edition, pp. 5571. Another translation, by J. G. Cogswell, may be found, with the original Italian narrative, in the Collections of the New York Historical Society, second series, vol. 1.

Verrazzano’s story comes from “Hakluyt’s Divers Voyages,” same edition, pp. 55–71. Another translation by J. G. Cogswell can be found, along with the original Italian narrative, in the Collections of the New York Historical Society, second series, vol. 1.


CABOT AND VERRAZZANO.

CABOT AND VERRAZZANO.

I.—First News of John and Sebastian Cabot.

[From a letter written by Lorenzo Pasqualigo, from London, to his brothers in Venice, and dated Aug. 23, 1497.]

[From a letter written by Lorenzo Pasqualigo, from London, to his brothers in Venice, and dated Aug. 23, 1497.]

THIS Venetian of ours, who went with a ship from Bristol in quest of new islands, is returned, and says that seven hundred leagues hence he discovered “terra firma,”63 which is the territory of the Grand Cham.64 He coasted for three hundred leagues, and landed. He saw no human being whatsoever; but he has brought hither to the king certain snares which had been set to catch game, and a needle for making nets; he also found some felled trees: wherefore he supposed there were inhabitants, and returned to his ship in alarm.

This Venetian of ours, who sailed from Bristol searching for new islands, has returned, and claims that seven hundred leagues away he found “terra firma,”63 which is the land of the Grand Cham.64 He traveled along the coast for three hundred leagues and landed. He didn’t see any people at all, but he brought back to the king some traps that were set for catching animals and a needle for making nets; he also found some cut-down trees, which made him think there were inhabitants nearby, so he hurried back to his ship in fear.

He was three months on the voyage, it is quite certain; and, coming back, he saw two islands to starboard, but would not land, time being precious, as he was short of provisions. The king is much pleased with this intelligence. He says that the tides are slack, and do not flow as they do here.

He was three months on the journey, that's for sure; and on his way back, he spotted two islands to the right, but he didn't stop because time was important, as he was running low on supplies. The king is very happy with this news. He mentions that the tides are weaker and don't rise as they do here.

The king has promised, that, in the spring, he shall have ten ships armed according to his own fancy; and, at his request, he has conceded to him all the prisoners, except such as are confined for high treason, to man them with. He has also given him money wherewith to amuse himself till then; and he is now at Bristol with his wife, who is a Venetian woman, and with his sons. His name is Zuan65 Cabot; and they call him the great admiral. Vast honor is paid him, and he dresses in silk; and these English run after him like mad people, so that he can enlist as many of them as he pleases, and a number of our own rogues besides.

The king has promised that in the spring, he will have ten ships equipped however he likes; and at his request, he has given him all the prisoners, except those locked up for high treason, to crew them with. He has also provided him with money to keep himself entertained until then; and he is currently in Bristol with his wife, who is from Venice, and his sons. His name is Zuan65 Cabot, and they call him the great admiral. He is given a lot of respect, dresses in silk, and the English chase after him like crazy, so he can recruit as many of them as he wants, along with a bunch of our own troublemakers too.

The discoverer of these places planted on his new-found land a large cross, with one flag of England, and another of St. Mark, by reason of his being a Venetian; so that our banner has floated very far afield.

The discoverer of these lands put a large cross on his newly found territory, with one flag of England and another of St. Mark, since he was Venetian; so our banner has flown very far and wide.


II.—Sebastian Cabot’s Voyage.

[The following notes, preserved in “Hakluyt’s Voyages,” give the earliest authentic information about Sebastian Cabot.]

[The following notes, found in “Hakluyt’s Voyages,” provide the earliest reliable information about Sebastian Cabot.]

A note of Sebastian Cabot’s Voyage of Discovery, taken out of an old Chronicle written by Robert Fabian, sometime Alderman of London, which is in the custody of John Stowe, Citizen, a diligent searcher and preserver of Antiquities.

A message from Sebastian Cabot’s Voyage of Discovery, taken from an old Chronicle written by Robert Fabian, former Alderman of London, which is held by John Stowe, a Citizen and a dedicated researcher and keeper of Antiquities.

This year66 the King67—by means of a Venetian which made himself very expert and cunning in knowledge of the circuit of the world and islands of the same, as by a card and other demonstrations reasonable he showed,—caused to man and victual a ship at Bristol, to search for an island which he said he knew well was rich and replenished with rich commodities. Which ship thus manned and victualled at the King’s cost, divers merchants of London ventured in her small stocks, being in her as chief patron, the said Venetian. And in the company of the said ship sailed also out of Bristol three or four small ships fraught with slight and gross merchandises, as coarse cloth, caps, laces, points, and other trifles, and so departed from Bristol in the beginning of May: of whom in this Mayor’s time returned no tidings.

This year66 the King__A_TAG_PLACEHOLDER_0__—by means of a Venetian who became very skilled and knowledgeable about the world's circuit and its islands, as he demonstrated through a map and other reasonable means,—arranged for a ship in Bristol, manned and supplied with provisions, to search for an island he claimed to know was rich and full of valuable goods. This ship, funded by the King, had several merchants from London invest small amounts, with the Venetian as the main sponsor. Alongside this ship, three or four smaller ships loaded with inexpensive goods like coarse cloth, caps, laces, and other trivial items also sailed out of Bristol, departing in early May; however, during this Mayor's term, no news ever returned from them.


Of three savage men which he brought home, and presented unto the King in the seventeenth year of his reign.

Of the three wild men he brought home and presented to the King in the seventeenth year of his reign.

This year also were brought unto the King three men taken in the new found island, that before I spake of in William Purchas’ time, being Mayor. These were clothed in beast’s skins, and ate raw flesh, and spake such speech that no man could understand them, and in their demeanor like to brute beasts, whom the King kept a time after. Of the which upon two years past after, I saw two apparelled after the manner of Englishmen, in Westminster Palace, which at that time I could not discern from Englishmen, till I was learned what they were. But as for speech, I heard none of them utter one word.

This year, three men from the newly discovered island were brought to the King, just like I mentioned during the time of William Purchas, who was the Mayor. They were dressed in animal skins, ate raw meat, and spoke in a way that nobody could understand. Their behavior was similar to that of wild animals, and the King kept them for a while afterward. Two years later, I saw two of them dressed like Englishmen in Westminster Palace, and at that moment, I couldn’t tell them apart from the Englishmen until I found out who they really were. But as for speaking, I didn’t hear any of them say a single word.


John Baptista Ramusius, in his Preface to the third volume of the Navigations, writeth thus of Sebastian Gabot:68

John Baptista Ramusius, in his Preface to the third volume of the Navigations, writes this about Sebastian Gabot:__A_TAG_PLACEHOLDER_0__—

In the latter part of this volume are put certain relations of John De Verarzana,69 a Florentine, and of a great captain, a Frenchman, and the two voyages of Jaques Cartier, a Briton,70 who sailed into the land set in fifty degrees of latitude to the north, which is called New France: and the which lands hitherto it is not thoroughly known whether they do join with the firm land of Florida and Nova Hispania, or whether they be separated and divided all by the Sea as Islands: and whether by that way one may go by sea into the country of Cathaio:71 as many years past it was written unto me by Sebastian Gabot, our countryman Venetian, a man of great experience, and very rare in the art of Navigation and the knowledge of Cosmography: who sailed along and beyond this land of New France, at the charges of King Henry the seventh, King of England. And he told me that having sailed a long time West and by North beyond these islands unto the latitude of sixty-seven degrees and a half under the North Pole, and at the 11 day of June, finding still the open sea without any manner of impediment, he thought verily by that way to have passed on still the way to Cathaio, which is in the East and would have done it, if the mutiny of the shipmaster and mariners had not rebelled, and made him to return homewards from that place. But it seemeth that God doth yet reserve this great enterprise for some great Prince to discover this voyage of Cathaio by this way: which for the bringing of the spiceries from India into Europe were the most easy and shortest of all other ways hitherto found out. And, surely, this enterprise would be the most glorious, and of most importance of all other, that can be imagined, to make his name great, and fame immortal, to all ages to come, far more than can be done by any of all these great troubles and wars, which daily are used in Europe among the miserable Christian people.

In the latter part of this volume, we present accounts of John De Verrazzano,69 a Florentine, and a great French captain, as well as the two voyages of Jaques Cartier, a Briton,70 who sailed into the land located at fifty degrees north latitude, known as New France. It is still not fully understood if these lands are connected to the mainland of Florida and Nova Hispania or if they are separated by the sea like islands: and whether it's possible to reach the land of Cathaio by this route:71 as I was informed many years ago by Sebastian Cabot, our fellow countryman from Venice, a man of great experience and exceptional skill in navigation and knowledge of cosmography. He sailed along and beyond this land of New France at the expense of King Henry the Seventh of England. He told me that after sailing for a long time west and slightly north of these islands to a latitude of sixty-seven and a half degrees north of the pole, on June 11, he found the open sea without any obstacles and truly believed he could continue on to Cathaio, which is in the East, and would have done so if the shipmaster and crew hadn’t rebelled, forcing him to return home. It seems that God reserves this significant endeavor for some great prince to discover the route to Cathaio in this way, which is the easiest and shortest route found so far for bringing spices from India to Europe. This venture would indeed be the most glorious and important of all imaginable, making his name great and his fame immortal for generations to come, far beyond what can be achieved through the ongoing troubles and wars among the unfortunate Christian people in Europe.

This much concerning Sebastian Gabot’s discovery may suffice for a present cast: but shortly, God willing, shall come out in print, all his own maps and discourses, drawn and written by himself, which are in the custody of the worshipful master William Worthington, one of her Majesty’s Pensioners, who—because so worthy monuments should not be buried in perpetual oblivion,—is very willing to suffer them to be overseen and published in as good order as may be, to the encouragement and benefit of our countrymen.72

This much about Sebastian Gabot’s discovery should be enough for now: but soon, if all goes well, all his own maps and writings, created and written by himself, will be published. They are currently in the care of the respected master William Worthington, one of Her Majesty’s Pensioners, who—because such valuable works should not be lost to history—is very willing to allow them to be reviewed and published in the best way possible, for the encouragement and benefit of our fellow countrymen. 72


III.—Verrazzano’s Letter to the King.

[This letter is said to have been written at Dieppe, July 8, 1524, being addressed to King Francis I. of France.

[This letter is said to have been written in Dieppe on July 8, 1524, addressed to King Francis I of France.]

This narrative, if authentic, is the earliest original account of the Atlantic coast of the United States. Its authenticity has been doubted; and Mr. Bancroft, in the new edition of his History, does not refer to it at all. But, as the question is still unsettled, the letter is included here.]

This story, if true, is the earliest original account of the Atlantic coast of the United States. Some have questioned its authenticity; and Mr. Bancroft, in the new edition of his History, doesn’t mention it at all. However, since the debate is still ongoing, the letter is included here.

VERRAZZANO.

VERRAZZANO.

VERRAZZANO.

Verrazzano.

I wrote not to your Majesty (most Christian king), since the time we suffered the tempest in the north parts, of the success of the four ships which your Majesty sent forth to discover new lands by the ocean, thinking your Majesty had been already duly informed thereof. Now by these presents I will give your Majesty to understand how, by the violence of the winds, we were forced with the two ships, the “Norman” and the “Dolphin,” in such evil case as they were, to land in Brittany. Where after we had repaired them in all points as was needful, and armed them very well, we took our course along by the coast of Spain. Afterwards, with the “Dolphin” alone, we determined to make discovery of new countries, to prosecute the navigation we had already begun; which I purpose at this present to recount unto your Majesty, to make manifest the whole proceeding of the matter. The 17th of January, the year 1524, by the grace of God we departed from the dishabited rock,73 by the Isle of Madeira, appertaining to the King of Portugal, with fifty men, with victuals, weapon, and other ship munition very well provided and furnished for eight months. And, sailing westwards with a fair easterly wind, in twenty-five days we ran five hundred leagues; and the 20th of February we were overtaken with as sharp and terrible a tempest as ever any sailors suffered: whereof, with the divine help and merciful assistance of Almighty God, and the goodness of our ship, accompanied with the good hap of her fortunate name, we were delivered, and with a prosperous wind followed our course west by north. And in other twenty-five days we made about four hundred leagues more, where we discovered a new land74 never before seen of any man, either ancient or modern. And at the first sight it seemed somewhat low; but, being within a quarter of a league of it, we perceived, by the great fires that we saw by the seacoast, that it was inhabited, and saw that the land stretched to the southwards.…

I typed not to your Majesty (most Christian king) since the time we faced the storm in the north, about the success of the four ships your Majesty sent out to explore new lands by the ocean, thinking your Majesty had already been properly informed. Now, with this letter, I will let your Majesty know how, due to the strong winds, we were forced to land in Brittany with the two ships, the “Norman” and the “Dolphin,” in quite a bad condition. After we repaired them as necessary and armed them well, we continued along the coast of Spain. Later, with just the “Dolphin,” we decided to explore new territories to continue the navigation we had started; I intend to recount this to your Majesty now, to clarify the entire situation. On the 17th of January, in the year 1524, by the grace of God, we departed from the uninhabited rock,73 near the Isle of Madeira, belonging to the King of Portugal, with fifty men, supplies, weapons, and other ship provisions well stocked for eight months. Sailing westward with a good east wind, in twenty-five days we traveled five hundred leagues; and on the 20th of February, we were hit by a fierce and terrifying storm unlike anything any sailors had ever experienced: with divine help and the merciful assistance of Almighty God, along with the strength of our ship and the luck of her fortunate name, we were saved, and with a favorable wind, we continued our course west by north. In another twenty-five days, we covered about four hundred more leagues, where we discovered a new land74 never seen by any man, either ancient or modern. At first glance, it appeared somewhat low; however, when we were within a quarter of a league, we noticed, by the large fires we saw along the coast, that it was inhabited, and we saw that the land extended to the south.…

While we rode75 upon that coast, partly because it had no harbor, and for that we wanted water, we sent our boat ashore with twenty-five men, where, by reason of great and continual waves that beat against the shore, being an open coast, without succor none of our men could possibly go ashore without losing our boat. We saw there many people which came unto the shore making divers signs of friendship, and showing that they were content we should come a-land; and by trial we found them to be very courteous and gentle, as your Majesty shall understand by the success. To the intent we might send them of our things, which the Indians commonly desire and esteem, as sheets of paper, glasses, bells, and such like trifles, we sent a young man, one of our mariners, ashore, who swimming towards them, and being within three or four yards off the shore, not trusting them, cast the things upon the shore. Seeking afterwards to return, he was with such violence of the waves beaten upon the shore, that he was so bruised that he lay there almost dead, which the Indians perceiving, ran to catch him, and, drawing him out, they carried him a little way off from the sea. The young man, perceiving they carried him, being at the first dismayed, began then greatly to fear, and cried out piteously. Likewise did the Indians, which did accompany him, going about to cheer him and give him courage; and then setting him on the ground at the foot of a little hill against the sun, began to behold him with great admiration, marvelling at the whiteness of his flesh. And, putting off his clothes, they made him warm at a great fire, not without our great fear, which remained in the boat, that they would have roasted him at that fire and have eaten him. The young man having recovered his strength, and having staid a while with them, showed them by signs that he was desirous to return to the ship. And they with great love, clapping him fast about with many embracings, accompanying him unto the sea, and, to put him in more assurance, leaving him alone, went unto a high ground, and stood there, beholding him until he was entered into the boat. This young man observed, as we did also, that these are of color inclining to black, as the others were, with their flesh very shining, of mean stature, handsome visage, and delicate limbs, and of very little strength, but of prompt wit; farther we observed not.…

While we rode75 along that coast, it was difficult because there was no harbor and we needed water. We sent our boat ashore with twenty-five men, but the strong and constant waves crashing against the shore made it impossible for anyone to safely land without risking the boat. We saw many people on the shore who signaled their friendship and seemed pleased for us to come ashore. After some interaction, we found them to be very polite and kind, as your Majesty will understand from the outcome. To share some of our goods that the Indians typically wanted, like sheets of paper, glasses, bells, and other small items, we sent a young man, one of our sailors, ashore. As he swam toward them and was about three or four yards from the shore, he didn’t trust them and threw the items onto the beach. When he tried to swim back, the force of the waves pushed him onto the shore so hard that he was badly injured and lay there almost lifeless. The Indians noticed him and rushed to help, pulling him away from the water. At first, he was scared as they carried him, but then he became very frightened and cried out in distress. The Indians, who were with him, tried to comfort him and encourage him. They then placed him on the ground at the base of a little hill in the sun and stared at him in amazement, marveling at the whiteness of his skin. They took off his clothes and warmed him by a large fire, which made us, still in the boat, very worried that they might cook him and eat him. Once the young man regained his strength and spent some time with them, he indicated by gestures that he wanted to return to the ship. They lovingly embraced him many times and accompanied him to the water, and to reassure him, they stepped back to a higher ground and watched until he got into the boat. This young man noticed, as we did, that these people had a darker skin tone, like the others, with very shiny skin, were of average height, had handsome faces, and delicate limbs, but they seemed to lack physical strength yet displayed quick wit; we did not observe further.…

VERRAZZANO IN NEWPORT HARBOR.

VERRAZZANO IN NEWPORT HARBOR.

Departing from hence, following the shore, which trended somewhat toward the north, in fifty leagues’ space we came to another land, which showed much more fair, and full of woods, being very great, where we rode at anchor; and, that we might have some knowledge thereof, we sent twenty men a-land,76 which entered into the country about two leagues, and they found that the people were fled to the woods for fear. They saw only one old woman with a young maid of eighteen or twenty years old, which, seeing our company, hid themselves in the grass for fear. The old woman carried two infants on her shoulders, and behind her neck a child of eight years old. The young woman was laden likewise with as many. But, when our men came unto them, the old woman made signs that the men were fled into the woods as soon as they saw us. To quiet them, and to win their favor, our men gave them such victuals as they had with them to eat, which the old woman received thankfully; but the young woman disdained them all, and threw them disdainfully on the ground. They took a child from the old woman to bring into France; and going about to take the young woman, which was very beautiful, and of tall stature, could not possibly, for the great outcries that she made, bring her to the sea; and especially having great woods to pass through, and being far from the ship, we purposed to leave her behind, bearing away the child only. We found those folks to be more white than those that we found before, being clad with certain leaves that hang on the boughs of trees, which they sew together with threads of wild hemp. Their heads were trussed up after the same manner as the former were. Their ordinary food is of pulse,77 whereof they have great store, differing in color and taste from ours, of good and pleasant taste. Moreover they live by fishing and fowling, which they take with gins78 and bows made of hard wood, the arrows of canes being headed with the bones of fish and other beasts. The beasts in these parts are much wilder than in our Europe, by reason they are continually chased and hunted.

Leaving this place and following the coast, which turned slightly north, we traveled for fifty leagues until we reached another land that looked much more pleasant, filled with large woods, where we dropped anchor. To learn more about it, we sent twenty men ashore. They ventured two leagues into the country and found that the people had fled into the woods out of fear. They only saw one old woman with a young girl, around eighteen or twenty years old, who hid in the grass when they saw our group. The old woman was carrying two infants on her shoulders and had a child of eight years old on her back. The young woman also had as many children with her. When our men approached them, the old woman indicated that the others had escaped into the woods as soon as they spotted us. To reassure them and to gain their trust, our men offered them some food they had brought, which the old woman gratefully accepted; however, the young woman scornfully rejected it and threw it to the ground. They took a child from the old woman to bring back to France but couldn’t manage to take the young woman, who was very beautiful and tall, due to her loud protests. Considering the thick woods they had to cross and being far from the ship, we decided to leave her behind and take just the child. We noticed these people were lighter-skinned than those we encountered before, wearing leaves that hung from tree branches, sewn together with threads made from wild hemp. Their hair was styled in the same way as the previous group. Their usual food consisted of pulses, which they had in abundance, differing in color and taste from ours but were quite good. Additionally, they lived off fishing and hunting birds, which they caught using traps and bows made of hard wood, with arrows made from cane tipped with bones from fish and other animals. The animals in this region were wilder than those in Europe, as they were constantly being hunted.

We saw many of their boats, made of one tree, twenty feet long and four feet broad, which are not made of iron, or stone, or any other kind of metal, because that in all this country, for the space of two hundred leagues which we ran, we never saw one stone of any sort. They help themselves with fire, burning so much of the tree as is sufficient for the hollowness of the boat: the like they do in making the stern and forepart, until it be fit to sail upon the sea.…

We saw a lot of their boats, made from a single tree, twenty feet long and four feet wide, which aren’t made of iron, stone, or any other metal, because during the two hundred leagues we traveled in this country, we never saw a single stone of any kind. They use fire to burn enough of the tree to hollow out the boat: they do the same to shape the back and front until it’s ready to sail on the sea.

INDIANS MAKING CANOES.

Indians crafting canoes.

And we came to another land,79 being fifteen leagues distant from the island, where we found a passing good haven, wherein being entered, we found about twenty small boats of the people, which, with divers cries and wonderings, came about our ship. Coming no nearer than fifty paces towards us, they staid and beheld the artificialness of our ship, our shape, and apparel, that they all made a loud shout together, declaring that they rejoiced. When we had something animated80 them, using their gestures, they came so near us, that we cast them certain bells and glasses and many toys, which when they had received, they looked on them with laughing, and came without fear aboard our ship. There were amongst these people two kings of so goodly stature and shape as is possible to declare: the eldest was about forty years of age; the second was a young man of twenty years old. Their apparel was on this manner: the elder had upon his naked body a hart’s81 skin, wrought artificially with divers branches like damask. His head was bare, with the hair tied up behind with divers knots. About his neck he had a large chain garnished with divers stones of sundry colors. The young man was almost apparelled after the same manner. This is the goodliest people, and of the fairest conditions, that we have found in this our voyage. They exceed us in bigness. They are of the color of brass, some of them incline more to whiteness: others are of a yellow color, of comely visage, with long and black hair, which they are very careful to trim and deck up.…

And we arrived at another land,79 which was fifteen leagues away from the island. There, we found a decent harbor. Once inside, we noticed about twenty small boats belonging to the locals. They approached our ship, shouting and expressing their amazement. They stopped about fifty paces away, watching the craftsmanship of our ship, our appearance, and our clothing, before all shouting joyfully together. After we animated80 them a bit with our gestures, they came closer, so we threw them some bells, glasses, and various trinkets. Once they received these items, they examined them while laughing and climbed aboard our ship without fear. Among these people were two kings, both of impressive stature and appearance: the elder was about forty years old, while the younger was around twenty. Their clothing was as follows: the elder wore a hart’s81 skin draped over his bare body, beautifully designed with various patterns like damask. His head was bare, and his hair was tied back in several knots. Around his neck, he wore a large chain adorned with stones of different colors. The young man was dressed in a similar way. These are the most striking people, with the best manners, that we have encountered on this journey. They are larger than us and have a bronze skin tone, with some leaning more towards lighter shades, while others have a yellow hue, all with handsome faces and long black hair, which they take great care to style and groom…

There are also of them which wear on their arms very rich skins of leopards: they adorn their heads with divers ornaments made of their own hair, which hangs down before on both sides their breasts: others use other kind of dressing themselves, like unto the women of Egypt and Syria. These are of the elder sort; and, when they are married, they wear divers toys,82 according to the usage of the people of the East, as well men as women.…

There are some who wear luxurious leopard skins on their arms. They decorate their heads with various ornaments made from their own hair, which flows down in front on both sides of their chests. Others style themselves differently, similar to the women of Egypt and Syria. These are the older ones, and when they get married, they wear various accessories, according to the customs of the Eastern people, for both men and women.…

Among whom we saw many plates of wrought copper, which they esteem more than gold, which for the color they make no account of, for that among all other it is counted the basest. They make the most account of azure and red. The things that they esteemed most of all those which we gave them were bells, crystal of azure color, and other toys to hang at their ears or about their neck. They did not desire cloth of silk or gold, much less of any other sort; neither cared they for things made of steel and iron, which we often showed them in our armor, which they made no wonder at; and, in beholding them, they only asked the art of making them. The like they did at our glasses,83 which when they beheld, they suddenly laughed, and gave them us again.…

Among them, we saw many copper plates that they valued more than gold, which they didn't think much of because they considered its color the least desirable. They prized blue and red the most. Of all the things we gave them, they valued bells, blue crystal, and other trinkets to hang from their ears or around their necks the most. They didn't want silk or gold cloth, let alone other types; they also weren't interested in things made of steel and iron, which we often showed them in our armor, and they weren't impressed by it. Instead, they only wanted to know how to make those items. They reacted the same way to our glasses, laughing when they saw them and then giving them back to us.

And oftentimes one of the two kings coming with his queen, and many gentlemen for their pleasure, to see us, they all staid on the shore, two hundred paces from us, sending a small boat to give us intelligence of their coming, saying they would come to see our ship. This they did in token of safety; and, as soon as they had answer from us, they came immediately, and, having staid awhile to behold it, they wondered at hearing the cries and noise of the mariners. The queen and her maids staid in a very light boat, at an island a quarter of a league off, while the king abode a long space in our ship, uttering divers conceits84 with gestures, viewing with great admiration all the furniture of the ship, demanding the property of every thing particularly. He took likewise great pleasure in beholding our apparel, and in tasting our meats, and so courteously taking his leave departed. And sometimes our men staying for two or three days on a little island near the ship for divers necessaries,—as it is the use of seamen,—he returned with seven or eight of his gentlemen to see what we did, and asked of us ofttimes if we meant to make any long abode there, offering us of their provision; then the king, drawing his bow, and running up and down with his gentlemen, made much sport to gratify our men.…

And often one of the two kings would come with his queen and several gentlemen for leisure to see us. They all stayed on the shore, two hundred paces away, sending a small boat to inform us of their arrival, saying they wanted to see our ship. They did this as a sign of safety; and as soon as we responded, they came right over. After spending some time taking in the sight, they were amazed by the shouts and noise of the sailors. The queen and her attendants waited in a small boat, a quarter of a league away, while the king stayed on our ship for a long time, expressing various thoughts and gestures, admiring all the ship's furnishings and asking about each item in detail. He also took great pleasure in looking at our clothes and tasting our food, and after graciously taking his leave, he departed. Sometimes, while our crew stayed for two or three days on a small island near the ship for various necessities, as is customary for sailors, he returned with seven or eight of his gentlemen to see what we were doing, frequently asking us if we planned to stay there long, offering us some of their provisions. Then the king, drawing his bow and running around with his gentlemen, created a lot of entertainment for our men.

We found another land85 high, full of thick woods, the trees whereof were firs, cypresses, and such like as are wont to grow in cold countries. The people differ much from the other, and look! how much the former seemed to be courteous and gentle, so much were these full of rudeness and ill manners, and so barbarous, that by no signs that ever we could make, we could have any kind of traffic with them. They clothe themselves with bears’ skins, and leopards’, and seals’, and other beasts’ skins. Their food, as far as we could perceive, repairing often unto their dwellings, we suppose to be by hunting and fishing, and of certain fruits, which are a kind of roots which the earth yieldeth of her own accord. They have no grain, neither saw we any kind or sign of tillage; neither is the land, for the barrenness thereof, apt to bear fruit or seed. If, at any time, we desired by exchange to have any of their commodities, they used to come to the seashore upon certain craggy rocks, and, we standing in our boats, they let down with a rope what it pleased them to give us, crying continually that we should not approach to the land, demanding immediately the exchange, taking nothing but knives, fish-hooks, and tools to cut withal; neither did they make any account of our courtesy. And when we had nothing left to exchange with them, when we departed from them, the people showed all signs of discourtesy and disdain as was possible for any creature to invent. We were, in despite of them, two or three leagues within the land, being in number twenty-five armed men of us. And, when we went on shore, they shot at us with their bows, making great outcries, and afterwards fled into the woods.…

We discovered another land85 that was elevated, covered in dense forests filled with firs, cypresses, and similar trees that typically grow in cold regions. The people here were very different from the others; while the former appeared courteous and gentle, these were harsh and rude, so uncivilized that we couldn't establish any form of trade with them, no matter what gestures we attempted. They wore the skins of bears, leopards, seals, and other animals. As far as we could tell from our visits to their homes, their sustenance came from hunting and fishing, along with certain fruits that grow wild as roots in the earth. They did not have any grain, nor did we see any sign of farming; the land was too barren to produce fruit or seed. Whenever we wanted to trade for their goods, they would come to the sea on some rocky cliffs, and while we stood in our boats, they would lower whatever items they were willing to give us by rope, repeatedly shouting for us not to come ashore and demanding immediate exchanges, only accepting knives, fishing hooks, and cutting tools in return; they didn’t seem to value our politeness at all. When we ran out of items to trade and prepared to leave, the people displayed all kinds of disrespect and disdain possible. Despite their behavior, we ventured two or three leagues inland, consisting of twenty-five armed men. When we landed, they shot arrows at us, shouting loudly, and then retreated into the woods.…

Having now spent all our provision and victuals, and having discovered about seven hundred leagues and more of new countries, and being furnished with water and wood, we concluded to return into France.

Having now used up all our supplies and food, and after discovering over seven hundred leagues of new lands, and being stocked with water and wood, we decided to head back to France.


BOOK IV.
THE STRANGE VOYAGE OF CABEZA DE VACA.
(A.D. 15281533.)

These extracts are taken from “The Narrative of Cabeza de Vaca, translated by Buckingham Smith,” Washington, 1851, pp. 3099. See, also, Henry Kingsley’s “Tales of Old Travel.”

These excerpts are from “The Narrative of Cabeza de Vaca, translated by Buckingham Smith,” Washington, 1851, pp. 3099. Also, check out Henry Kingsley’s “Tales of Old Travel.”


THE STRANGE VOYAGE OF CABEZA DE VACA.

THE STRANGE VOYAGE OF CABEZA DE VACA.

I.—The Strange Voyage.

[Alvar Nuñez Cabeza de Vaca sailed for Florida in June, 1527, as treasurer of a Spanish armada, or armed fleet. In Cuba they encountered a hurricane, which delayed them; but they at last reached the coast of Florida in February, 1528, probably landing at what is now called Charlotte Harbor. A portion of the party left their ships, and marched into the interior, reaching a region which they called Apalache, probably in what is now Alabama. Then they were driven back to the seashore, amid great hardships, losing one-third of their number before they reached Aute, now the Bay of St. Mark’s. Near this they came to the sea; and here the narrative begins.]

[Alvar Nuñez Cabeza de Vaca set sail for Florida in June 1527 as the treasurer of a Spanish fleet. In Cuba, they encountered a hurricane that delayed them, but they finally reached the coast of Florida in February 1528, likely landing at what is now known as Charlotte Harbor. Some members of the group left their ships and marched inland, arriving in an area they called Apalache, probably in what is now Alabama. They were then forced back to the coast, facing severe hardships, and lost one-third of their number before reaching Aute, now Bay of St. Mark’s. Near this point, they came to the sea; and this is where the story begins.]

IT was a piteous and painful thing to witness the perplexity and distress in which we were. At our arrival, we saw the little means there were of our advancing farther: there was not anywhere to go, and, if there had been, the people could not move forward, because the greater part of them were sick, and there were few that could be of any use.…

IT was a sad and painful sight to see the confusion and struggle we were in. When we arrived, we noticed how little progress we could make: there was nowhere to go, and even if there had been, most of the people couldn't move forward because many were sick, and only a few were able to help.…

The governor called them all to him, and of each by himself he asked his advice what to do to get out of a country so miserable, and seek elsewhere that remedy which could not here be found, a third part of the people being very sick, and the number increasing every hour; for we regarded it as certain that we should all become so, and out of it we could only pass through death; which, from its coming in such a place, was to us only the more terrible. These and many other embarrassments considered, and entertaining many plans, we coincided in one great project, extremely difficult to put in operation, and that was, to build vessels in which we might go away. This to all appeared impossible; for we knew not how to build, nor were there tools, nor iron, nor forge, nor tow, nor resin, nor rigging; finally, no one thing of so many that are necessary, nor any man who had a knowledge of their manufacture. And, above all, there was nothing to eat the while they were making, nor any knowledge in those who would have to perform the labor. Reflecting on all this, we agreed to think of the subject with more deliberation; and the discourse dropped for that day, each going his way, commending our course to God, our Lord, that he should direct it as would best serve him.

The governor called everyone to him and individually asked for their advice on how to escape such a miserable country and seek a solution—something that couldn’t be found here. A third of the population was very sick, and the numbers were rising every hour; we were certain we would all get sick too, and our only way out seemed to be through death, which felt even more terrifying in such a place. Considering these and many other challenges, and after discussing various plans, we agreed on one major project that would be extremely difficult to execute: to build ships so we could leave. This seemed impossible to everyone; we didn’t know how to build ships, nor did we have the tools, iron, forge, rope, resin, or rigging; in short, we lacked everything necessary and there was no one who knew how to make these things. And, above all, there was nothing to eat while they were being made, nor any knowledge among those who would have to do the work. Reflecting on all of this, we decided to think about the matter more carefully, and the conversation ended for the day, each going his own way, putting our plans in God’s hands, hoping He would guide us as would best serve Him.

CABEZA DE VACA BUILDING THE BOAT.

CABEZA DE VACA BUILDING THE BOAT.

The next day, it was His will that one of the company should come, saying that he could make some pipe out of wood, which, with deer-skins, might be made into bellows; and, as we lived in a time when any thing that had the semblance of relief appeared well, we told him to set himself to work. We assented to the making of nails, saws, axes, and other tools, of which there was such need, from the stirrups, spurs, cross-bows, and the other things of iron that there were; and we said, that, for support while the work was going on, we would make four entries into Aute, with all the horses and men that were able to go; and that every third day a horse should be killed, which should be divided among those that had labored on the work of the boats, and those that were sick. The forays were made with the people and horses that were of any use, and in them were brought back as many as four bushels of maize; but these were not got without quarrels and conflicts with the Indians. We caused to be collected many palmettos for the benefit of the woof or covering, twisting and preparing it for use in the place of tow for the boats.

The next day, it was decided that someone from our group should come and say he could make a pipe out of wood, which, along with deer skins, could be turned into bellows. Since we were in a time when anything that seemed like relief was welcomed, we told him to get to work. We agreed to make nails, saws, axes, and other necessary tools from the stirrups, spurs, crossbows, and other iron items we had. We also said that to support the work, we would make four trips into Aute with all the horses and men who were able to go, and that every third day, a horse would be killed and shared among those who worked on the boats and those who were sick. The forays were conducted with the people and horses that were useful, and we brought back as many as four bushels of maize. However, we didn’t get these without some arguments and conflicts with the Indians. We had many palmettos gathered for the covering or woof, twisting and preparing it to be used as tow for the boats.

We commenced to build on the 4th, with the one only carpenter in the company; and we proceeded with so great diligence, that, on the twentieth day of September, five boats were finished, of twenty-two cubits in length each, calked with the fibre of the palmetto. We pitched them with a certain resin, which was made from pine-trees, by a Greek named Don Theodoro; and from the same husk of the palmettos, and from the tails and manes of the horses, we made ropes and rigging; and from our shirts, sails; and from the savins86 that grew there, we made the oars that appeared to us to be requisite.

We started building on the 4th, with the only carpenter in the group; and we worked so hard that by September twentieth, we finished five boats, each twenty-two cubits long, sealed with palm fiber. We coated them with a special resin made from pine trees by a Greek named Don Theodoro; and from the palm husks, as well as the tails and manes of the horses, we created ropes and rigging; and we made sails from our shirts; and from the savins86 that grew there, we crafted the necessary oars.

And such was the country in which our sins had cast us, that with very great trouble we could find stone for ballast and anchors to the boats, since in all of it we had not seen one. We flayed the horses, and took off the skins of their legs entire, and tanned them, to make bottles in which we might carry water.

And this was the country where our sins had brought us, that with a lot of difficulty we could find stone for ballast and anchors for the boats, since we hadn't seen even one. We skinned the horses, taking off the entire skin from their legs, and tanned them to make bottles for carrying water.

During this time, some went gathering shell-fish in the coves and creeks of the sea, at which the Indians twice attacked them, and killed ten of our men in sight of the camp, without our being able to afford them succor. We found them traversed from side to side by the arrows; and, although some had on good armor, it did not afford sufficient protection against the nice and powerful archery, of which I have spoken before.… Before we embarked, there died, without enumerating those destroyed by the Indians, more than forty men, of disease and hunger. By the 22d of the month of September, the horses had been consumed, one only remaining; and on that day we embarked in the following order,—in the boat of the governor there went forty-nine men; in another, which he gave to the controller and the commissary, went others as many. The third he gave to Capt. Alonzo del Castillo and Andres Dorantes, with forty-eight men; and another he gave to two captains, Tellez and Beñalosa, with forty-seven men. The last he gave to the assessor and me, with forty-nine men. After the provision and clothes had been taken in, there remained not over a span of the gunwales87 above the water; and, more than this, we went so crowded, we could not move. So much can necessity do, which drove us to hazard our lives in this manner, running into a sea so turbulent, with not a single one that went there having a knowledge of navigation.

During this time, some people went to gather shellfish in the coves and creeks along the shore, and the Indians attacked them twice, killing ten of our men right in front of the camp, and we couldn't help them. We found them shot through with arrows; even though some were wearing good armor, it didn't provide enough protection against the sharp and powerful archery I mentioned before. Before we set out, over forty men had died from disease and hunger, not counting those killed by the Indians. By the 22nd of September, all the horses had been consumed, leaving only one. On that day, we boarded the boats in the following order: in the governor's boat went forty-nine men; in another boat he gave to the controller and the commissary, there were the same number. The third boat he gave to Captain Alonzo del Castillo and Andres Dorantes, which carried forty-eight men; another boat he gave to two captains, Tellez and Beñalosa, with forty-seven men. The last boat he gave to the assessor and me, with forty-nine men. After we loaded in the provisions and clothes, we barely had a span of the gunwales above the water, and on top of that, we were so crowded we couldn't move. Necessity can drive people to risk their lives like this, launching into such turbulent seas, with none of us having any knowledge of navigation.

The haven we left has for its name La Baya de Cavallos.88 We passed waist-deep in water through sounds for seven days, without seeing any point of the coast; and at the close of them we came to an island near the land. My boat went first; and from her we saw Indians coming in five canoes, which they abandoned, and left in our hands. The other boats, seeing us go towards them, passed ahead, and stopped at some houses on the island, where we found many mullet and mullet-roes dried,—a great relief to the distress in which we were. After taking these, we went on, and, two leagues thence, we discovered a strait the island makes with the land, which we named San Miguel, from having passed through it on his day.89

The harbor we left is called La Baya de Cavallos.88 We spent seven days wading through waist-deep water without seeing any part of the coast; at the end of that time, we reached an island close to the shore. My boat was in front, and from it, we saw Indians approaching in five canoes, which they abandoned, leaving them to us. The other boats, seeing us heading toward them, moved ahead and stopped at some houses on the island, where we found a lot of dried mullet and mullet roe—a huge relief from our hunger. After taking some, we continued on, and two leagues later, we spotted a strait between the island and the mainland, which we named San Miguel since we passed through it on that day.89

Having come out, we went to the coast, where, with the five canoes I had taken from the Indians, we somewhat improved the boats, making waist-boards, and securing them so that the sides rose two palms above the waters. With this we turned to travel along the coast in the direction of the River Palmas, every day increasing our hunger and thirst; for the provisions were very scant, and getting near their end, and the water was gone, because the bottles we made from the legs of the horses soon rotted, and were useless. Sometimes we entered coves and creeks that lay far in, and found them all shallow and dangerous. Thus we travelled thirty days among them, where we sometimes found Indian fishermen, a poor and miserable people.

After coming out, we headed to the coast, where, with the five canoes I had taken from the Indians, we improved the boats a bit by adding side boards and securing them so they rose about two palms above the water. With this, we began traveling along the coast toward the River Palmas, growing hungrier and thirstier each day; our supplies were very low and nearly gone, and we ran out of water because the bottles we made from the horse legs quickly rotted and became useless. Sometimes we entered coves and creeks that were far inland and found them all shallow and dangerous. We traveled like this for thirty days, occasionally coming across Indian fishermen, who were a poor and miserable people.

At the end of this time, while the want of water was extreme, going near the coast at night, we heard the approach of a canoe; and as we saw it we waited its arrival: but it would not meet us, and, although we called, it would not return, nor wait for us. As the night was dark, we did not follow it, but kept on our way. When the sun rose, we saw a small island, and went to it, to see if we could find water: but our labor was vain; for it had none. Being there at anchor, a heavy storm overtook us, that detained us six days, without our daring to go to sea: and, as it was now five days in which we had not drunk, our thirst was so excessive, that it put us to the extremity of drinking salt water; and some of the men so greatly crazed themselves by it, that directly we had four of them to die. I state this thus briefly, because I do not believe there is any necessity for particularly relating the sufferings and toils in which we found ourselves; for considering the place we were in, and the little hope we had of relief, every one may conceive much of what would have passed there.

At the end of that period, while we were extremely short on water, we approached the coast at night and heard a canoe coming. We waited for it to arrive, but it wouldn't come to us, and even though we called out, it didn’t return or wait for us. Since it was dark, we decided not to follow it and continued on our way. When the sun came up, we spotted a small island and went to check if we could find any water there, but our efforts were useless because there was none. While we were anchored, a heavy storm hit us, keeping us from going out to sea for six days. After five days without anything to drink, our thirst became so unbearable that we almost resorted to drinking salt water, and some of the crew were driven mad by it, leading to the death of four of them. I mention this briefly because I don't think it's necessary to go into detail about the suffering and hardships we experienced; considering our situation and the slim hope of rescue, everyone can imagine what we went through.

Although the storm had not ceased, and we found that our thirst increased, and the water killed us, we resolved to commend ourselves to God our Lord, and venture the peril of the sea, [rather] than await the certainty of death which thirst imposed. Accordingly, we went out by the way in which we had seen the canoe the night we came there. On this day, we ourselves were many times overwhelmed by the waves, and in such jeopardy, that there was not one who did not suppose his death certain. I return thanks to our Lord, that, in the greatest dangers, he should have shown us his favor; for at sunset we doubled a point made by the sand, and found great calm and shelter.

Although the storm hadn’t stopped, and we realized our thirst was growing and the saltwater was killing us, we decided to trust in God and take our chances at sea rather than wait for the certain death that thirst would bring. So, we set out by the same route we had seen the canoe the night we arrived. That day, we were repeatedly overwhelmed by the waves, in such danger that everyone thought they were going to die. I thank God that, in the midst of the greatest dangers, he showed us his mercy; for at sunset, we rounded a sandy point and found a great calm and shelter.

So we sailed that day until the middle of the afternoon, when my boat, which was first, discovered a point made by the land, and, against a cape opposite, a broad river passed. I anchored by a little island which forms the point, to await the arrival of the other boats. The governor did not choose to come up, but entered a bay near by, in which were a great many islets. We came together there, and took fresh water from the sea; for the stream entered it impetuously.90 To parch some of the corn we had brought with us, since we had eaten it raw for two days past, we went on the island; but, as we found no wood, we agreed to go to the river behind the point, which was one league off. We were unable to get there by any efforts, so violent was the current on the way, which drove us from the land while we contended, and strove to gain it. The north wind, which came from the shore, began to blow so strongly, that it drove us to sea without our being able to overcome it. Half a league out we sounded, and found, that, with thirty fathoms, we could not get the bottom; but we could not be satisfied that the river was not the cause of our failure to reach it.

So we sailed that day until the middle of the afternoon, when my boat, which was at the front, spotted a point made by the land, and across from it, a wide river. I anchored by a small island that forms the point, waiting for the other boats to arrive. The governor decided not to join us and instead went into a nearby bay filled with many small islands. We gathered there and took fresh water from the sea; the river was flowing into it forcefully. To roast some of the corn we had brought with us, since we had eaten it raw for the past two days, we went to the island, but when we found no wood, we agreed to head to the river behind the point, which was about a league away. We couldn’t reach it no matter how hard we tried, as the current was so strong that it pushed us away from the land while we struggled to get there. The north wind began to blow quite fiercely, forcing us out to sea without us being able to fight against it. Half a league out, we sounded the water and found that at thirty fathoms, we still couldn't reach the bottom; but we couldn't shake the feeling that the river was somehow to blame for our failure to get there.

Toiling in this manner to fetch the land, we navigated two days, and at the end of the time, a little while before the sun rose, we saw many smokes along the shore. While attempting to reach them, we found ourselves in three fathoms of water; and, it being dark, we dared not come to land; for, as we had seen so many smokes, we thought some danger might surprise us, and the obscurity leave us at a loss what to do. So we determined to wait until the morning. When it came, the boats had all lost sight of each other. I found myself in thirty fathoms; and, keeping my course until the hour of vespers, I observed two boats, and, as I drew near to them, I found that the first I approached was that of the governor, who asked me what I thought we should do. I told him we ought to join that boat which went in the advance, and by no means to leave her; and, the three being together, that we should keep on our way to where God should be pleased to direct us. He answered me, saying it could not be done, because the boat was far to sea, and he wished to reach the shore; that, if I wished to follow him, I should order the persons of my boat to take the oars, and work, as it was only by strength of arm that the land could be gained.

Working hard to reach the land, we traveled for two days, and just before sunrise, we noticed a lot of smoke along the shore. When we tried to approach them, we found ourselves in three fathoms of water; it was dark, so we didn’t risk landing. With all the smoke in sight, we felt there might be some danger lurking, and the darkness left us unsure of what to do. So, we decided to wait until morning. When the sun came up, all the boats had lost sight of each other. I ended up in thirty fathoms of water; I kept my course until evening and spotted two boats. As I got closer, I realized the first one was the governor’s. He asked me what I thought we should do. I suggested we should join the boat that was ahead and definitely not leave it behind. With the three of us together, we could continue our journey wherever God led us. He replied that it couldn't be done because that boat was far out at sea, and he wanted to reach shore. He said if I wanted to follow him, I should tell my crew to take the oars and row, as we could only reach land through sheer effort.

He was advised to this course by a captain he had with him named Pantoja, who told him, that, if he did not fetch the land that day, in six days more they would not reach it; and in that time they must inevitably famish. I, seeing his will, took my oar; and the same did all who were in my boat, to obey it. We rowed until near sunset; but, as the governor carried in his boat the healthiest men there were among the whole, we could not by any means hold with or follow her. Seeing this, I asked him to give me a rope from his boat, that I might be enabled to keep up with him; but he answered me that he would do no little,91 if they, as they were, should be able to reach the land that night. I said to him, that, since he saw the little strength we had to follow him and do what he had commanded, he should tell me what he would that I should do. He answered me, that it was no longer a time in which one should command another, but that each should do what he thought best to save his own life; that he so intended to act; and, saying this, he departed with his boat. As I could not follow him, I steered to the other boat at sea, which waited for me; and, having come up with her, I found her to be the one commanded by the captains Beñalosa and Tellez.

He was advised to take this route by a captain named Pantoja, who told him that if he didn't reach land that day, they wouldn't make it in six days, and during that time they would definitely starve. Seeing his determination, I grabbed my oar, and everyone in my boat did the same to follow his lead. We rowed until nearly sunset; however, since the governor had the strongest men with him in his boat, we couldn’t keep up or follow them. Noticing this, I asked him for a rope from his boat so I could keep pace; but he told me it wouldn’t do any good if they, as they were, could reach the land that night. I replied that since he could see how little strength we had to follow him and do what he ordered, he should tell me what he wanted me to do. He told me that it wasn’t a time for orders anymore, but that everyone should do what they thought was best to save their own lives; that’s how he planned to act, and with that, he left with his boat. Since I couldn’t follow him, I steered towards another boat at sea that was waiting for me; and when I reached it, I found it was the one commanded by Captains Beñalosa and Tellez.

Thus we continued in company, eating a daily ration of half a handful of raw maize, until the end of four days, when we lost sight of each other in a storm; and such was the weather, that it was only by divine favor that we did not all go down. Because of the winter and its inclemency, the many days we had suffered hunger, and the heavy beating of the waves, the people began the next day to despair in such a manner, that, when the sun went down, all who were in my boat were fallen one on another, so near to death, that there were few among them in a state of sensibility. Among them all at this time there were not five men on their feet; and, when the night came, there were left only the master and myself who could work the boat. At the second hour of the night, he said to me that I must take charge of her, for that he was in such condition he believed that night he should die. So I took the paddle; and after midnight I went to see if the master was alive, and he said to me that he was better, and that he would take the charge until day. I declare that in that hour I would have more willingly died than seen so many people before me in such condition. After the master took the direction of the boat, I lay down a little while, but without repose; for nothing at that time was farther from me than sleep.

So we kept going together, eating a daily ration of half a handful of raw corn, until the fourth day when we lost sight of each other in a storm; the weather was so bad that it was only by some divine intervention that we didn't all perish. Because of the winter and its harsh conditions, the many days we had starved, and the heavy waves crashing down on us, the others began to lose hope the next day. By sunset, everyone in my boat had fallen one on top of another, so close to death that only a few were even conscious. At that point, there were fewer than five men still on their feet; when night fell, only the captain and I were able to manage the boat. Around the second hour of the night, he told me that I needed to take charge because he felt he would die that night. So I took the paddle; after midnight, I checked on the captain to see if he was still alive, and he told me he was feeling better and would take over until dawn. I swear that in that moment, I would have preferred to die than to see so many people in such a dreadful state. After the captain took the helm, I lay down for a little while, but I couldn't rest; at that time, nothing was further from me than sleep.

Near the dawn of day, it seemed to me that I heard the tumbling of the sea; for, as the coast was low, it roared loudly. Surprised at this, I called to the master, who answered me that he believed we were near the land. We sounded, and found ourselves in seven fathoms. He thought we should keep the sea until sunrise; and accordingly I took an oar, and pulled on the side of the land until we were a league distant; and we then gave her stern to the sea. Near the shore, a wave took us that knocked the boat out of the water to the distance of the throw of a crowbar; and by the violence of the blow nearly all of the people who were in her like dead were roused to consciousness. Finding themselves near the shore, they began to move on hands and feet, and crawled to land in some ravines. There we made fire, parching some of the maize we brought with us, and where we found rain-water. From the warmth of the fire the people recovered their faculties, and began somewhat to exert themselves.92 The day on which we arrived here was the 6th of November.

At dawn, I thought I heard the sound of the sea because the coast was low and it roared loudly. Surprised, I called to the captain, who replied that he believed we were close to land. We checked the depth and found ourselves in seven fathoms. He thought we should stay at sea until sunrise, so I took an oar and rowed toward the land until we were a league away; then we turned the boat's stern to the waves. Close to shore, a wave hit us so hard that it launched the boat into the air, almost as far as a crowbar could throw it, and it jolted nearly everyone on board awake. When they realized they were near the shore, they began to move on hands and knees and crawled into the land through some ravines. There we made a fire, roasting some of the maize we brought with us, and we found rainwater. The warmth of the fire helped everyone regain their senses, and they began to stir a little.92 We arrived here on the 6th of November.


II.—Cabeza de Vaca Saved by Indians.

After the people had eaten, I ordered Lope de Oviedo, who had more strength, and was stouter, than any of the rest, to go to some trees that were near, and, having climbed into one of them, to survey the country in which we were, and endeavor to get some knowledge of it. He did as I bade him, and made out that we were on an island. He saw that the ground was pawed up in the manner that the land is wont to be where cattle range; and hence it appeared to him that this should be the country of Christians, and thus he reported to us. I ordered him to return to examine much more particularly, and see if there were any roads in it that were worn, and without going far, because of the danger there might be. He went, and, coming to a path, he took it for the distance of half a league, and found some huts without any tenants, for the Indians had gone into the woods. He took from them an earthen pot, a little dog, some few mullets, and thus returned. It appearing to us that he was long absent, we sent two others, that they should look and see what might have befallen him.

After everyone had finished eating, I told Lope de Oviedo, who was stronger and stockier than the others, to head to some nearby trees. I asked him to climb one and look over the landscape we were in to gather some information. He did as I instructed and discovered that we were on an island. He noticed that the ground was disturbed in a way typical of areas where cattle roam, which led him to think that this was Christian land, and he reported back to us. I instructed him to return and check more thoroughly for any worn paths, being careful not to go too far due to potential dangers. He went and found a path, which he followed for half a league, discovering some huts that were unoccupied because the Indians had gone into the woods. He took an earthen pot, a small dog, and a few mullets from the huts and returned. Since he seemed to be gone for a long time, we sent two others to look for him and see what had happened.

They met him near by, and saw that three Indians with bows and arrows followed, and were calling to him; and he, in the same way, was beckoning them on. Thus they arrived where we were; the Indians remaining a little way back, seated on the same bank. Half an hour after, they were supported by fifty other Indian bowmen, whom, whether large or not, our fears made giants. They stopped near us with the three first. It were idle to think that there were any among us who could make defence; for it would have been difficult to find six that could raise themselves from the ground. The assessor and I went and called them, and they came to us. We endeavored the best we could to recommend ourselves to their favor, and secure their good-will. We gave them beads and hawk-bells; and each one of them gave me an arrow, which is a pledge of friendship. They told us by signs that they would return in the morning, and bring us something to eat, as at that time they had nothing.

They met him nearby and saw three Indians with bows and arrows following, calling to him, and he was gesturing for them to come closer. They all arrived where we were, while the Indians stayed a little back, sitting on the same bank. Half an hour later, they were joined by fifty more Indian bowmen, who, whether big or not, seemed like giants to us because of our fears. They stopped near us with the first three. It would be pointless to think that any of us could defend ourselves, as it would have been hard to find six people who could even get up off the ground. The assessor and I went to call them, and they came over. We did our best to win their favor and secure their goodwill. We gave them beads and hawk bells; in return, each one of them gave me an arrow, which is a symbol of friendship. They indicated with signs that they would come back in the morning and bring us something to eat, as they had nothing at that moment.

The next day at sunrise, the time the Indians had appointed, they came as they had promised, and brought us a large quantity of fish, and certain roots that are eaten by them, of the size of walnuts, some a little larger, others a little smaller, the greater part of them got from under the water, and with much labor. In the evening they returned, and brought us more fish, and some of the roots. They sent their women and children to look at us, who returned rich with the hawk-bells and beads that we gave them; and they came afterward on other days in the same way. As we found that we had been provisioned with fish, roots, water, and other things for which we asked, we determined to embark again, and pursue our course. We dug out our boat from the sand in which it was buried; and it became necessary that we should all strip ourselves, and go through great exertion to launch her, for we were in such state, that things very much lighter sufficed to make us much labor.

The next day at sunrise, the time the Native Americans had set, they came as promised, bringing us a large amount of fish and some roots that they eat, about the size of walnuts, with some a bit bigger and others a bit smaller. Most of them were gathered from under the water with a lot of effort. In the evening, they came back with more fish and some of the roots. They sent their women and children to see us, and they came back loaded with the hawk-bells and beads we gave them; they returned in the same way on other days. Since we noticed that we had been supplied with fish, roots, water, and other things we asked for, we decided to set out again and continue our journey. We dug our boat out from the sand where it was buried, and it was necessary for all of us to strip down and put in a lot of effort to launch her, as we were in such a state that even much lighter things made us work hard.

Thus embarked, at the distance of two cross-bow shots in the sea we shipped a wave that wet us all. As we were naked, and the cold was very great, the oars loosened in our hands; and the next blow the sea struck us capsized the boat. The assessor and two others held fast to her for preservation; but it happened to be for far otherwise, as the boat carried them over, and they drowned under her. As the surf near the shore was very high, a single roll of the sea threw the remainder into the waves, and half drowned us on the shore of the island, without our losing any more than the boat had taken under. Those of us who survived escaped naked as we were born, losing all that we had; and, although the whole was of little value, at that time it was worth much.

Thus we set off, but just two crossbow shots out into the sea, a wave crashed over us and soaked us all. Since we were naked and it was freezing, the oars slipped from our hands; the next wave hit us and capsized the boat. The assessor and two others clung to it for safety, but it didn’t turn out that way, as the boat flipped over and they drowned beneath it. With the surf near the shore being really high, a single roll of the sea tossed the rest of us into the waves, nearly drowning us as we reached the beach of the island, losing only what the boat had taken with it. Those of us who survived washed up completely bare, losing everything we had; and although it wasn’t worth much, at that moment it meant a lot to us.

As it was then in the month of November, the cold severe, and our bodies so emaciated that the bones might have been counted with little difficulty, we had become perfect figures of death. For myself, I can say, that, from the month of May past, I had not eaten other thing than maize, and sometimes I found myself obliged to eat it unparched; for, although the horses were slaughtered while the boats were being built, I never could eat of them, and I did not eat fish ten times. I state this to avoid giving excuses, and that every one may judge in what condition we were. After all these misfortunes, there came a north wind upon us, from which we were nearer to death than life. Thanks be to our Lord, that, looking among the brands that we had used there, we found sparks from which we made great fires. And thus we were asking mercy of him, and pardon for our transgressions, shedding many tears, and each regretting, not his own fate alone, but that of his comrades about him.

In November, the cold was harsh, and our bodies were so thin that you could easily count our bones; we had become true figures of death. Personally, I can say that since May, I had only eaten maize, and sometimes I had to eat it raw; even though the horses were killed while we were building the boats, I could never bring myself to eat any of them, and I hadn’t eaten fish more than ten times. I mention this to provide context and so that everyone can understand our condition. After all these hardships, a north wind hit us, bringing us closer to death than to life. Thank God, while searching through the ashes we had used, we found some sparks that allowed us to make large fires. So, we prayed for mercy and forgiveness for our wrongdoings, shedding many tears and each lamenting not just our own fates but also those of our comrades around us.

At sunset, the Indians, thinking that we had not gone, came to seek us, and bring us food; but when they saw us thus, in a plight so different from what it was formerly, and so extraordinary, they were alarmed, and turned back. I went toward them, and called to them; and they returned much frightened. I gave them to understand by signs how that our boat had sunk, and three of our number been drowned. There, before them, they saw two of the departed; and those that remained were near joining them. The Indians, at sight of the disaster that had befallen us, and our state of suffering and melancholy destitution, sat down amongst us; and from the sorrow and pity they felt for us, they all began to lament, and so earnestly, that they might have been heard at a distance; and they continued so doing more than half an hour. It was strange to see these men, so wild and untaught, howling like brutes over our misfortunes. It caused in me, as in others, an increase of feeling, and a livelier sense of our calamity.

At sunset, the Native Americans, thinking we hadn’t left, came looking for us and brought us food; but when they saw us in such a different and extraordinary situation, they were alarmed and turned back. I approached them and called out; they returned, quite frightened. I communicated to them through gestures that our boat had sunk and that three people from our group had drowned. There, in front of them, they saw two of the deceased, and those who were still alive were close to joining them. The Native Americans, witnessing the disaster that had struck us and our state of suffering and despair, sat down among us; feeling sorrow and pity for us, they all began to wail so intensely that they could be heard from a distance, and they continued for over half an hour. It was strange to see these wild and uneducated men howling like animals over our misfortunes. It stirred in me, as it did in others, a deeper feeling and a more acute awareness of our tragedy.

Their cries having ceased, I talked with the Christians, and said, that, if it appeared well to them, I would beg these Indians to take us to their houses. Some who had been in New Spain said that we ought not to think of it; for, if we should do so, they would sacrifice us to their idols. But seeing no better course, and that any other led to nearer and more certain death, I disregarded what was said, and besought the Indians to take us to their dwellings. They signified that it would give them great delight, and that we should tarry a little, that we might do what we asked. Presently, thirty of them loaded themselves with wood, and started for their houses, which were far off, and we remained with the others until near night, when, holding us up, they carried us with all haste. Because of the extreme coldness of the weather, lest any one should die or fail by the way, they caused four or five large fires to be placed at intervals; and at each one of them they warmed us, and, when they saw that we had regained some strength and warmth, they took us to the next so swiftly that they hardly permitted us to put our feet to the ground. In this manner, we went as far as their habitations, where we found that they had made a house for us with many fires in it. An hour after our arrival, they began to dance, and hold great rejoicing, which lasted all night, although for us there was no joy, appetite, or sleep, awaiting the time they should make us victims. In the morning, they again gave us fish and roots, and showed us such hospitality, that we were re-assured, and lost somewhat the fear of the sacrifice.93

Their cries having stopped, I spoke with the Christians and said that, if they agreed, I would ask these Indians to take us to their homes. Some who had been in New Spain said we shouldn't even think about it; if we did, they would sacrifice us to their idols. But seeing no better option, and that any other choice would lead to quicker and certain death, I ignored their warnings and asked the Indians to take us to their houses. They indicated it would make them very happy and asked us to wait a bit while they prepared to do so. Soon, thirty of them gathered wood and set off for their homes, which were quite far away. We stayed with the others until nearly nightfall when they lifted us up and carried us quickly. Due to the extreme cold, to prevent anyone from dying or failing along the way, they set up four or five large fires at intervals, where they warmed us. Once they saw we had regained some strength and warmth, they hurried us to the next fire so quickly we barely touched the ground. This is how we traveled until we reached their homes, where we found they had set up a place for us with many fires inside. An hour after we arrived, they started to dance and celebrate, which went on all night, although we felt no joy, appetite, or sleep, anticipating the time they would make us sacrifices. In the morning, they offered us fish and roots, and showed us such hospitality that we felt somewhat reassured and began to lose some of our fear of the sacrifice.


III.—Cabeza de Vaca’s Captivity.

[The eighty men taken by the Indians were soon reduced by death to fifteen. These were made slaves, and were severely treated.]

The eighty men captured by the Indians quickly dwindled to fifteen due to death. These survivors were enslaved and treated very harshly.

I was obliged to remain with the people of the island more than a year; and because of the hard work they put upon me, and their harsh treatment, I determined to flee from them, and go to those of Charruco, who inhabit the forests and country of the main; for the life I led was insupportable. Beside much other labor, I had to get out roots from below the water, and from among the cane where it grew in the ground. From this employment I had my fingers so worn, that, did a straw but touch them, it would draw blood. Many of the canes were broken, so that they often tore my flesh; and I had to go in the midst of them with only the clothing on me I have mentioned.

I was forced to stay with the islanders for more than a year; and because of the intense work they made me do and their cruel treatment, I decided to escape and go to the people of Charruco, who live in the forests and countryside of the mainland, because my life there was unbearable. Besides a lot of other work, I had to dig up roots from underwater and from among the canes growing in the ground. From this job, my fingers were so worn that if a straw even brushed against them, it would draw blood. Many of the canes were broken, which often tore my skin; and I had to go through them wearing only the clothes I mentioned.

Accordingly, I put myself to work to get over to the other Indians; and afterward, while I was with them, affairs changed for me somewhat more favorably. I set myself to trafficking, and strove to turn my employment to profit in the ways I could best contrive; and by this means I got from the Indians food and good treatment. They would beg me to go from one part to another for things of which they have need; for, in consequence of continual hostilities, they cannot travel the country, nor make many exchanges. With my merchandise and trade I went into the interior as far as I pleased; and I travelled along the coast forty or fifty leagues. The chief of my wares was pieces of sea-snails and their cones, conches, that are used for cutting,94 and a fruit like a bean, of the highest value among them, which they use as a medicine, and employ in their dances and festivities. There are sea-beads also, and other articles. Such were what I carried into the interior; and, in barter for them, I brought back skins, ochre, with which they rub and color their faces, and flint for arrow-points, cement and hard canes, of which to make arrows, and tassels that are made of the hair of deer, ornamented, and dyed red.

I got to work on making my way over to the other Native Americans, and while I was with them, things started looking up for me. I focused on trading and tried to make the most of my work in any way I could think of, and because of this, I was able to get food and good treatment from the Indians. They would ask me to travel from one place to another to get things they needed; because of the constant conflicts, they couldn’t move around the area much or make many trades. With my goods, I traveled deep into the interior whenever I wanted and followed the coast for about forty or fifty leagues. My main products were pieces of sea-snails and their cones, conches that are used for cutting, and a bean-like fruit that they greatly value, using it as medicine and during their dances and celebrations. I also had sea-beads and other items. These were what I took into the interior, and in exchange, I returned with skins, ochre for coloring their faces, flint for arrowheads, cement and tough canes for making arrows, and tassels made from deer hair that were decorated and dyed red.

This occupation suited me well; for the travel gave me liberty to go where I wished. I was not obliged to work, and was not a slave. Wherever I went, I received fair treatment; and the Indians gave me to eat for the sake of my commodities. My leading object, while journeying in this business, was to find out the way by which I should have to go forward; and I became well known to the inhabitants. They were pleased when they saw me, and I had brought for them what they wanted; and those that did not know me sought and desired my acquaintance for my reputation. The hardships that I underwent in this it were long to tell, as well of peril and privation, as of storms and cold. Many of them found me in the wilderness and alone; but I came forth from them all, by the great mercy of God our Lord. Because of them, I ceased to pursue the business in winter; for it is a season in which the natives themselves retire to their villages and huts, sluggish, and incapable of exertion.

This job worked well for me because the travel allowed me the freedom to go wherever I wanted. I wasn't required to work, and I wasn't a slave. Everywhere I traveled, I was treated fairly, and the Native Americans shared their food with me in exchange for my goods. My main goal while traveling for this work was to find out the best route to take, and I became familiar with the local people. They were happy to see me because I brought them what they needed; those who didn't know me sought my company because of my reputation. The difficulties I faced were many, involving danger, hardship, storms, and cold. Many people found me in the wilderness, alone; but I managed to get through it all by the grace of God. Because of these experiences, I stopped traveling for business in winter, as it’s a time when the locals retreat to their villages and huts, feeling sluggish and unable to work.

I was in this country nearly six years,95 alone among the Indians, and naked like them. The reason why I remained so long was, that I might take with me from the island the Christian Lope de Oviedo. De Alaniz, his companion, who had been left with him by Alonzo del Castillo, Andres Dorantes, and the rest, died soon after their departure; and, to get the survivor out from there, I went over to the island every year, and entreated him that we should go, in the way we could best contrive, in quest of Christians. He put me off every year, saying that in the next coming we would go. At last I got him off, crossing him over the bay, and over four rivers there are in the coast, as he could not swim. In this way we went on with some Indians, until coming to a bay a league in width, and everywhere deep. From its appearance, we supposed it to be that which they call Espiritu Santo.

I was in this country for nearly six years,95 alone among the Indians and naked like them. The reason I stayed so long was that I wanted to take the Christian Lope de Oviedo with me from the island. De Alaniz, his companion, who had been left with him by Alonzo del Castillo, Andres Dorantes, and the others, died soon after their departure; and to get the survivor out of there, I went to the island every year, urging him that we should leave, in whatever way we could come up with, to find Christians. He always put me off, saying that we would go next time. Finally, I managed to get him out by crossing him over the bay and over the four rivers on the coast, since he couldn't swim. We continued with some Indians until we reached a bay about a league wide and deep everywhere. From its appearance, we guessed it was what they call Espiritu Santo.

We met some Indians on the other side of it, who came to visit ours; and they told us that beyond them there were three men like us, and gave their names. And we asked them for the others; and they told us that they were all dead of cold and hunger; that the Indians farther on, of whom they were, had for their diversion killed Diego Dorantes, Valdevieso, and Diego de Huelva, because they left one house for another; and that other Indians, their neighbors, with whom Captain Dorantes now was, had, in consequence of a dream, killed Esquivel and Mendez. We asked them how the living were situated; and they answered us that they were very ill used; for that the boys and some of the Indian men were very idle, and of cruelty gave them severe kicks, cuffs, and blows with sticks, and that such was the life they led among them.

We met some Native Americans on the other side, who came to visit us; they told us that beyond them there were three men like us and shared their names. We asked about the others, and they said they were all dead from the cold and hunger. The Native Americans further along, whom they were part of, killed Diego Dorantes, Valdevieso, and Diego de Huelva for their entertainment because they moved from one house to another. They also mentioned that other neighboring Native Americans, with whom Captain Dorantes was at the time, had killed Esquivel and Mendez because of a dream. When we asked how the living were doing, they replied that they were treated very poorly; the boys and some of the Native American men were very lazy and cruel, often giving them harsh kicks, punches, and blows with sticks. That was the kind of life they led among them.

We desired to be informed of the country ahead, and of the subsistence in it; and they said there was nothing in it to eat, and [it] was thin of people, who suffered of cold, having no skins or other thing to cover them. They told us, also, if we wished to see those three Christians, two days from that time the Indians who had them would come to eat walnuts a league from there, on the margin of that river; and, that we might know what they had told us of the ill usage to be true, they slapped my companion, and beat him with a stick, and I was not left without my portion. They frequently threw fragments of mud at us; and every day they put their arrows to our hearts, saying that they were inclined to kill us in the way they had destroyed our friends. Lope Oviedo, my comrade, in fear, said that he wished to go back with the women who had crossed the bay with us, the men having remained some distance behind. I contended strongly with him against his returning, and I urged many objections; but in no way could I keep him. So he went back, and I remained alone with those savages.

We wanted to know about the land ahead and what food was available there. They told us there was nothing to eat and that the people were sparse and suffering from the cold, having no clothes or other coverings. They also mentioned that if we wanted to see those three Christians, in two days the Indians who had them would come to gather walnuts a league away, by the riverbank. To prove that what they had said about the mistreatment was true, they slapped my companion and beat him with a stick, and I didn’t escape their assaults either. They often threw mud at us, and every day they aimed their arrows at our hearts, saying they were ready to kill us like they had done to our friends. Lope Oviedo, my companion, in fear, said he wanted to return with the women who crossed the bay with us, while the men stayed back some distance. I strongly argued against him going back, presenting many reasons, but I couldn’t persuade him at all. So, he left, and I stayed alone with those savages.


IV.—The Indians of the Gulf of Mexico.

These are the most watchful in danger of any people I have ever seen. If they fear an enemy, they are awake the night long, with each a bow by his side, and a dozen arrows. He that sleeps tries his bow; and, if it is not strung, he gives the turn necessary to the cord. They often come out from their houses, bending to the ground in such manner, that they cannot be seen, and look and watch on all sides to catch every object. If they perceive any thing about, they are all in the bushes with their bows and arrows, and there they remain until day, running from place to place where it is useful to be, or where they think their enemies are. When the light has come, they unbend their bows until they go out to hunt. The strings are of the sinews of deer.

These are the most alert people in danger I have ever seen. If they suspect an enemy, they're awake all night, each with a bow at their side and a dozen arrows. Those who sleep check their bows; if it's not strung, they adjust the cord. They often emerge from their houses, crouching down so low that they can't be seen, and look around to spot anything unusual. If they notice something nearby, they all hide in the bushes with their bows and arrows, staying there until morning, moving around from place to place where it's advantageous or where they think their enemies might be. Once daylight comes, they unstring their bows before heading out to hunt. The strings are made from deer sinew.

The method they have of fighting is lying low to the earth; and, whilst they shoot, they move about, speaking, and leaping from one point to another, screening themselves from the shafts of their enemies. So effectual is this manœuvring, that they can receive very little injury from cross-bow or arquebuse;96 but they rather scoff at them: for these arms are of little value employed in open field, where the Indians go loosely. They are proper for defiles, and in water: everywhere else the horses will be found the most effective, and are what the natives universally fear. Whosoever would fight against them must be cautious to show no weakness or desire for any thing that is theirs; and, whilst war exists, they must be treated with the utmost severity; for, if they discover any timidity or covetousness, they are a race that well discern the opportunities for vengeance, and gather strength from the fear of their adversaries. When they use arrows in battle, and exhaust their store, each returns by his own way without the one party following the other, although the one be many and the other few; for such is their custom. Oftentimes their bodies are traversed from side to side by arrows; and they do not die of the wounds, but soon become well, unless the entrails or the heart be struck.

Their fighting style involves staying low to the ground. While shooting, they move around, talking, and jumping from place to place to shield themselves from enemy arrows. This strategy is so effective that they take very little damage from crossbows or guns; in fact, they mostly mock these weapons because they're not very useful in open fields where the Indians move freely. Those weapons are better suited for narrow paths and water; elsewhere, horses are the most effective and are what the natives fear the most. Anyone wanting to fight them must be careful not to show any weakness or desire for their belongings; as long as there's war, they should be treated with strictness. If the natives sense any fear or greed, they are quick to take advantage and grow stronger from their opponents' fear. When they use arrows in battle and run out, each person goes back their own way without one side pursuing the other, regardless of numbers; that's just their way. Often, their bodies are shot through with arrows, yet they don’t die from the wounds but recover quickly, unless their intestines or heart are hit.

I believe they see and hear better, and have keener senses, than any people there are in the world. They are great in the endurance of hunger, thirst, and cold, as if they were made for these more than others by habit and nature. Thus much I have wished to say beyond the gratification of that desire which men have to learn the customs and manners of each other, that those who hereafter at some time find themselves amongst these people may be intelligent in their usages and artifice, the value of which they will not find inconsiderable in such event.

I believe they see and hear better, and have sharper senses than anyone else in the world. They handle hunger, thirst, and cold exceptionally well, as if they are naturally built for it more than others. I wanted to share this not just to satisfy the common curiosity people have about each other’s customs and behavior, but so that those who may encounter these people in the future will understand their practices and tricks, which will be quite valuable in that situation.


V.—Cabeza de Vaca’s Escape.

[After getting away from his first captors, he came among Indians who thought that he and his comrades must have come from heaven, because of their superior knowledge. He thus describes them.]

[After escaping from his first captors, he encountered Native Americans who believed that he and his companions must have come from heaven, due to their advanced knowledge. He describes them as follows.]

We left these, and travelled through so many sorts of people, of such diverse languages, that the memory fails to recall them. They ever plundered each other; and those that lost, like those that gained, were fully content. We drew so many followers after us, that we had not use for their services. While on our way through these vales, each of the Indians carried a club three palms in length, and kept himself on the alert. On raising a hare, which are abundant, they surround it directly; and numerous clubs are thrown at it, and with a precision astonishing to see. In this way they cause it to run from one to another; so that, according to my thinking, it is the most pleasing sport that can be conceived of, as oftentimes the animal runs into the hand. So many of them did they give us, that at night, when we stopped, each one of us had eight or ten back-loads. Those who had bows were not with us, but dispersed about the ridge in quest of deer; and, when they came at night, they brought five or six for each of us, besides birds, the quail, and other game. Indeed, all that they found or killed they put before us, without themselves daring to take any thing until we had blessed it, though they should be dying of hunger; for they had so established the custom since marching with us.

We left these places and traveled through so many different people speaking various languages that it's hard to remember them all. They constantly raided each other; both the winners and losers seemed completely satisfied. We gathered so many followers that we didn’t even need their help. While passing through these valleys, each of the Indians carried a club about three feet long and stayed on high alert. When they spotted a hare, which were plentiful, they quickly surrounded it, and numerous clubs were thrown with surprising accuracy. This made the hare dart from one person to another, creating what I think is the most enjoyable sport, as often the animal would run right into someone's hands. They caught so many that by night, when we rested, each of us had eight or ten loads on our backs. Those who had bows weren’t with us but were scattered around the ridge searching for deer. When they returned at night, they brought five or six deer for each of us, along with birds, quails, and other game. In fact, everything they found or caught was laid out in front of us, and they wouldn’t take anything for themselves until we had blessed it, even if they were starving, since that had become their custom while traveling with us.

The women carried many mats, of which the men made us houses, each of us having a separate one with all his attendants. After these were put up, we ordered the deer and hares to be roasted, with the rest that had been taken. This was soon done by means of certain ovens made for the purpose. We took a little of each; and the remainder we gave to the principal personages that came with us, directing them to divide them among the rest. Every one brought his portion to us, that we should give it our benediction; for not until then dared they to eat of it. Frequently we were accompanied by three or four thousand persons; and as we had to breathe upon and sanctify the food and drink for each, and give them permission to do the many things they would come to ask, it may be seen how great to us were the trouble and annoyance. The women first brought us the pears, spiders, worms, and whatever else they could gather; for, even if they were famishing, they would eat nothing unless we gave it to them.

The women brought a lot of mats, which the men used to build us houses, each of us having our own with all our attendants. Once these were set up, we had the deer and hares roasted, along with the rest of what we caught. This was quickly done using some specially made ovens. We took a little of everything, and the rest we gave to the main people who came with us, instructing them to share it with the others. Everyone brought their portion to us so that we could bless it; they wouldn't dare eat until then. Often, we were accompanied by three or four thousand people, and since we had to bless the food and drink for each one and give them permission for the various things they wanted to ask, it shows how much trouble and annoyance this caused us. The women were the first to bring us pears, spiders, worms, and whatever else they could find; because, even if they were starving, they wouldn’t eat anything unless we handed it to them.

In company with these we crossed a great river coming from the north; and, passing over some plains thirty leagues in extent, we found many persons who came from a great distance to receive us; and they met us on the road over which we had to travel, and received us in the manner of those we had left.…

In the company of these people, we crossed a large river flowing from the north. After traveling over plains that stretched for thirty leagues, we encountered many individuals who had come from far away to greet us. They met us on the road we needed to take and welcomed us in the same way as those we had left behind.

We told them to conduct us toward the north; and they answered us as they had done before, saying, that, in that direction, there were no people, except afar off; that there was nothing to eat, nor could water be found. Notwithstanding all this, we persisted, and said that in that course we desired to go; and they still tried to excuse themselves in the best manner possible. At this we became offended: and one night I went out to sleep in the woods, apart from them; but they directly went to where I was, and remained there all night without sleeping, and in great fear, talking to me, and telling me how terrified they were, beseeching us to be no longer angry, and that though they knew they should die on the way, they would nevertheless lead us in the direction we desired to go.

We told them to guide us north, and they responded as they had before, saying that in that direction, there were no people nearby, only far away; that there was nothing to eat, and they couldn’t find any water. Regardless all this, we insisted that we wanted to go that way, and they kept trying to come up with excuses. This upset us, and one night I went out to sleep in the woods, away from them; but they immediately came to where I was and stayed there all night without sleeping, very scared, talking to me and expressing how frightened they were, begging us not to be angry anymore, and that even though they knew they might die on the way, they would still lead us in the direction we wanted to go.

Whilst we still feigned to be displeased, that their fright might not leave them, there happened a remarkable circumstance, which was, that on this same day many of them became ill, and the next day eight men died. Abroad in the country wheresoever this became known, there was such dread, that it seemed as if the inhabitants at sight of us would die of fear. They besought us that we would not remain angered, nor require that many of them should die. They believed that we caused their death by only willing it; when in truth it gave us so much pain that it could not be greater; for, beyond the loss of them that died, we feared they might all die, or abandon us out of fear, and all other people thenceforward should do the same, seeing what had come to these. We prayed to God our Lord, that he would relieve them; and thenceforth all those that were sick began to get better.…

While we pretended to be displeased, so they wouldn't stop being scared, something remarkable happened: on that same day, many of them fell ill, and the next day, eight men died. In the surrounding country, once this became known, there was such fear that it seemed like the locals would drop dead from the sight of us. They pleaded with us not to stay angry or demand that so many of them die. They thought we caused their deaths just by wishing for it; when in reality, it pained us so much that it couldn't be worse. Beyond mourning those who died, we worried they might all perish or abandon us out of fear, and that everyone else would do the same after seeing what happened to these people. We prayed to God that He would heal them, and from then on, all those who were sick started to get better.…

From that place onward there was another usage, that those who knew of our approach did not come out to receive us on the roads, as the others had done, but we found them in their houses, and others they had made for our reception. They were all seated with their faces turned to the wall, their heads down, and the hair brought before their eyes, and their property placed in a heap in the middle of their houses. From this place forward they began to give us many blankets of skin, and they had nothing that they did not give to us. They have the finest persons of any that we saw, and of the greatest activity and strength, and [were those] who best understood us, and intelligently answered our inquiries. We called them los de las vacas, the cow nation, because most of the cattle that are killed are destroyed in their neighborhood; and along up that river over fifty leagues they kill great numbers.

From that point on, there was a different tradition: those who knew we were coming didn't come out to greet us on the roads like the others had. Instead, we found them in their homes, and they had built others to welcome us. They all sat with their backs to us, heads down, hair covering their faces, and their belongings piled in the middle of their houses. From this place onward, they started giving us many animal-skin blankets and offered everything they had. They were the finest people we encountered, very active and strong, and they understood us best, answering our questions intelligently. We called them los de las vacas, the cow nation, because most of the cattle that are killed come from their area, and along that river for over fifty leagues, they slaughter a great number.

[Cabeza de Vaca crossed the Mississippi, or passed its mouth, many years before De Soto reached it. Having finally arrived at the city of Mexico, he was sent home to Europe, and reached Lisbon Aug. 15, 1537. His later adventures will be found in Southey’s Hist. of Brazil, chap. V.]

[Cabeza de Vaca crossed the Mississippi, or passed its mouth, many years before De Soto got to it. After finally arriving in Mexico City, he was sent back to Europe and reached Lisbon on Aug. 15, 1537. His later adventures can be found in Southey’s Hist. of Brazil, chap. V.]


BOOK V.
THE FRENCH IN CANADA.
(A.D. 15341536.)

The extracts from Cartier’s narratives are taken from an old translation, to be found in Hakluyt’s “Voyages” (edition of 1810), vol. 3, pp. 250, 257, 259, 266269, 271274.

The extracts from Cartier’s stories come from an old translation found in Hakluyt’s “Voyages” (1810 edition), vol. 3, pp. 250, 257, 259, 266269, 271274.

A most interesting description of Cartier’s adventures, including those here described, may be found in Parkman’s “Pioneers of France in the New World,” p. 81. Another account of the same events, illustrated by the maps of the period, will also be found in Kohl’s valuable “History of the Discovery of the East Coast of North America” (Maine Historical Society, 2d series, vol. 1), p. 320.

A really interesting description of Cartier’s adventures, including the ones mentioned here, can be found in Parkman’s “Pioneers of France in the New World,” p. 81. Another account of the same events, illustrated with maps from that time, can also be found in Kohl’s valuable “History of the Discovery of the East Coast of North America” (Maine Historical Society, 2d series, vol. 1), p. 320.


THE FRENCH IN CANADA.

French in Canada.

I.—Cartier’s Visit to Bay of Chaleur.

[Jacques Cartier was born in 1494, at St. Malo, a principal port of Brittany, France. He was bred to the sea; and, having made fishing-voyages to the Grand Banks of Labrador, he desired to make an exploration farther west. For this purpose an expedition was fitted out by King Francis I. of France, as is described below.]

[Jacques Cartier was born in 1494, at St. Malo, a major port in Brittany, France. He grew up on the sea; and after taking fishing trips to the Grand Banks of Labrador, he wanted to explore further west. To achieve this, King Francis I. of France sponsored an expedition, as described below.]

THE first relation97 of Jacques Cartier of St. Malo, of the new land called New France,98 newly discovered in the year of our Lord 1534.…

THE first account97 from Jacques Cartier of St. Malo, about the new territory called New France,98 which was just discovered in the year 1534.…

After that, Sir Charles of Mouy, Knight, Lord of Meilleraie, and Vice-Admiral of France, had caused the captains, masters, and mariners of the ships to be sworn to behave themselves faithfully in the service of the most Christian King of France. Under the charge of the said Cartier, we departed from the Port of St. Malo with two ships of threescore tons’ apiece burden, and sixty-one well-appointed men in each one.…

After that, Sir Charles of Mouy, Knight, Lord of Meilleraie, and Vice-Admiral of France, had the captains, masters, and sailors of the ships swear to serve the most Christian King of France faithfully. Under the command of Cartier, we left the Port of St. Malo with two ships, each weighing about sixty tons, and sixty-one well-equipped men on each one.

[Cartier sailed first to Newfoundland, and then made further discoveries.]

[Cartier first sailed to Newfoundland and then made additional discoveries.]

JACQUES CARTIER.

JACQUES CARTIER.

JACQUES CARTIER.

JACQUES CARTIER.

Upon Thursday, being the 8th of the month,99 because the wind was not good to go out with our ships, we set our boats in a readiness to go and discover the said bay; and that day we went twenty-five leagues within it. The next day, the wind and weather being fair, we sailed until noon, in which time we had notice of a great part of said bay, and how that over the low lands, there were other lands with high mountains: but, seeing that there was no passage at all, we began to turn back again, taking our way along the coast; and, sailing, we saw certain wild men that stood upon the shore of a lake, that is among the low grounds, who were making fires and smoke. We went thither, and found that there was a channel of the sea that did enter into the lake; and, setting our boats at one of the banks of the channel, the wild men with one of their boats came unto us, and brought up pieces of seals ready sodden,100 putting them upon pieces of wood; then retiring themselves, they would make signs unto us that they did give them us. We sent two men unto them with hatchets, knives, beads, and other such like ware, whereat they were very glad; and by and by in clusters they came to the shore where we were, with their boats, bringing with them skins and other such things as they had, to have of our wares.

On Thursday, the 8th of the month, 99 since the wind wasn’t favorable for sailing our ships, we prepared our boats to explore the bay. That day, we ventured twenty-five leagues into it. The next day, with fair wind and weather, we sailed until noon, during which we observed a large part of the bay and noticed that beyond the lowlands, there were other lands with high mountains. However, since there was no passage, we decided to turn back and follow the coast. While sailing, we saw some wild men standing by the shore of a lake among the lowlands, making fires and smoke. We went over to them and discovered there was a sea channel that led into the lake. After anchoring our boats at the bank of the channel, the wild men approached us in their boat, bringing pieces of cooked seal meat on wooden sticks. Then, they stepped back and gestured to us, indicating that they were offering it to us. We sent two men to them with hatchets, knives, beads, and other goods, which made them very happy. Shortly after, they came to the shore where we were, in groups with their boats, bringing skins and other items they had in exchange for our goods.

They were more than three hundred men, women, and children. Some of the women which came not over we might see stand up to the knees in water, singing and dancing. The other that had passed the river where we were came very friendly to us, rubbing our arms with their own hands; then would they lift them up towards heaven, showing many signs of gladness. And in such wise were we assured one of another, that we very familiarly began to traffic for whatsoever they had, till they had nothing but their naked bodies, for they gave us all whatsoever they had; and that was but of small value. We perceived that this people might very easily be converted to our religion. They go from place to place. They live only with fishing. They have an ordinary101 time to fish for their provision. The country is hotter than the country of Spain, and the fairest that can possibly be found, altogether smooth and level. There is no place, be it never so little, but it hath some trees, yea, albeit it be sandy; or else is full of wild corn, that hath an ear like unto rye. The corn is like oats, and small peas as thick as if they had been sown and ploughed, white and red gooseberries, strawberries, blackberries, white and red roses, with many other flowers of very sweet and pleasant smell. There be also many goodly meadows full of grass, and lakes wherein great plenty of salmons be. They call a hatchet in their tongue, cochi; and a knife bacon: we named it the bay of heat.102

There were more than three hundred men, women, and children. Some of the women who didn’t cross over stood up to their knees in water, singing and dancing. Those who had crossed the river came to us in a friendly manner, rubbing our arms with their hands; then they would lift their arms towards the sky, showing many signs of happiness. This made us feel reassured with each other, and we started to trade for whatever they had until they had nothing left but their bare bodies, as they gave us everything they owned, which was not much. We realized that these people could be easily converted to our religion. They move from place to place and live mainly by fishing. They have a set time to fish for their food. The land is hotter than Spain and is the most beautiful, entirely flat and smooth. There’s not a single spot, no matter how small, that doesn’t have some trees, even if it’s sandy; or it’s filled with wild grains that look like rye. The grain is similar to oats, and small peas grow thickly as if they’ve been sown and tilled, along with white and red gooseberries, strawberries, blackberries, and white and red roses, alongside many other flowers with very sweet and pleasant fragrances. There are also many lovely meadows full of grass and lakes teeming with salmon. They call a hatchet in their language, cochi; and a knife bacon: we named it the bay of heat.


II.—Cartier sets up a Cross.

Upon the 24th of the month,103 we caused a fair high cross to be made of the height of thirty feet, which was made in the presence of many of them, upon the point of the entrance of the said haven,104 in the midst whereof we hanged up a shield with three fleur-de-lis105 in it; and in the top was carved in the wood with antique letters this posy,106 Vive le Roi de France. Then before them all we set it upon the said point. They with great heed107 beheld both the making and setting of it up. So soon as it was up, we all together kneeled down before them, with our hands toward heaven, yielding God thanks; and we made signs unto them, showing them the heavens, and that all our salvation dependeth only on Him which in them dwelleth: whereat they showed a great admiration, looking first one at another, and then upon the cross. And, after we were returned to our ships, their captain, clad with an old bear’s-skin, with three of his sons and a brother of his with him, came unto us in one of their boats; but they came not so near us as they were wont to do. There he made a long oration unto us, showing us the cross we had set up, and making a cross with his two fingers. Then did he show us all the country about us, as if he would say that all was his, and that we should not set up any cross without his leave.

On the 24th of the month,103 we had a tall cross made, about thirty feet high, which was built in front of many people, at the entrance of the harbor,104 in the center of which we hung a shield featuring three fleur-de-lis105 on it; and carved at the top in the wood in old letters was this phrase,106 Vive le Roi de France. Then, in front of everyone, we placed it at that point. They watched very closely107 as we created and raised it. As soon as it was up, we all knelt down before them, with our hands raised to heaven, giving thanks to God; and we pointed to the heavens, indicating that all our salvation relies solely on Him who dwells there: at this, they expressed great amazement, looking at each other first and then at the cross. After we returned to our ships, their captain, dressed in an old bear skin, came to us in one of their boats with three of his sons and a brother; but they didn't come as close to us as they usually did. There, he gave us a long speech, pointing to the cross we had raised and making a cross sign with his two fingers. Then he indicated the entire area around us, as if to imply that all of it belonged to him and that we should not erect any cross without his permission.

CARTIER RAISING A CROSS ON THE ST. CHARLES RIVER.

CARTIER RAISING A CROSS ON THE ST. CHARLES RIVER.

His talk being ended, we showed him an axe, feigning that we would give it him for his skin, to which he listened, for by little and little he came near our ships. One of our fellows that was in our boat took hold on theirs, and suddenly leaped into it, with two or three more, who enforced them to enter into our ships, whereat they were greatly astonished. But our captain did straightway assure them that they should have no harm, nor any injury offered them at all, and entertained them very friendly, making them eat and drink. Then did we show them with signs, that the cross was only set up to be as a light and leader which ways to enter into the port,108 and that we would shortly come again, and bring good store of iron-wares and other things; but that we would take two of his children with us, and afterward bring them to the said port again. And so we clothed two of them in shirts and colored coats, with red caps, and put about every one’s neck a copper chain, whereat they were greatly contented. Then gave they their old clothes to the fellows that went back again; and we gave to each one of those three that went back, a hatchet and some knives, which made them very glad. After these were gone, and had told the news unto their fellows, in the afternoon there came to our ships six boats of them, with five or six men in every one, to take their farewells of those two we had detained to take with us, and brought them some fish, uttering many words which we did not understand, making signs that they would not remove the cross we had set up.

Once he finished speaking, we showed him an axe, pretending we’d give it to him in exchange for his skin. He was intrigued and slowly moved closer to our ships. One of our crew members in our boat grabbed one of theirs and suddenly jumped into it, along with two or three others, which forced them to come aboard our ships, leaving them quite astonished. Our captain quickly reassured them that they would not be harmed or hurt at all and welcomed them warmly, offering them food and drink. We then gestured to them that the cross was only erected to serve as a light and guide for entering the port, and that we would return soon with plenty of iron goods and other items; however, we would take two of his children with us and bring them back to the port afterward. We dressed two of them in shirts and colorful coats, adding red caps, and placed a copper chain around each of their necks, which made them very happy. They then handed their old clothes to the crew members who were going back, and we gave each of those three who returned a hatchet and some knives, which delighted them. After they left and shared the news with their people, six of their boats came to our ships in the afternoon, each with five or six men, to say goodbye to the two we had detained, and they brought some fish, saying many words we didn’t understand, while signaling that they wouldn’t remove the cross we had set up.108


III.—Cartier ascends the St. Lawrence as far as Quebec.

[This took place on Cartier’s second voyage. He sailed from St. Malo, May 19, 1535, and reached the mouth of the St. Lawrence, which he ascended, hoping to find a passage to the west.]

[This took place on Cartier’s second voyage. He sailed from St. Malo, May 19, 1535, and reached the mouth of the St. Lawrence, which he traveled up, hoping to find a passage to the west.]

Our captain then caused our boats to be set in order, that with the next tide he might go up higher into the river to find some safe harbor for our ships; and we passed up the river, against the stream, about ten leagues, coasting the said island, at the end whereof we found a goodly and pleasant sound, where is a little river and haven, where, by reason of the flood, there is about three fathoms water. This place seemed very fit and commodious to harbor our ships therein; and so we did very safely. We named it the Holy Cross;109 for on that day we came thither. Near unto it there is a village, whereof Donnacona is lord; and there he keepeth his abode: it is called Stadacona,110 as goodly a plot of ground as possibly may be seen, and therewithal very fruitful, full of goodly trees even as in France, as oaks, elms, ashes, walnut trees, maple-trees, citrons, vines, and white-thorns, that bring forth fruit as big as any damsons, and many other sorts of trees, under which groweth as fair tall hemp as any in France, without any seed, or any man’s work or labor at all. Having considered the place, and finding it fit for our purpose, our captain withdrew himself on purpose to return to our ships. But behold! as we were coming out of the river, we met coming against us one of the lords of said village of Stadacona, accompanied with many others, as men, women, and children, who, after the fashion of their country, in sign of mirth and joy, began to make a long oration, the women still singing and dancing, up to the knees in water. Our captain, knowing their good-will and kindness toward us, caused the boat wherein they were to come unto him, and gave them certain trifles, as knives, and beads of glass, whereat they were marvellous glad; for being gone about three leagues from them, for the pleasure they conceived of our coming, we might hear them sing, and see them dance, for all they were so far.…

Our captain then had our boats organized so that with the next tide he could go further up the river to find a safe harbor for our ships. We moved up the river, against the current, for about ten leagues, along the island's coast. At the end of it, we found a beautiful and pleasant sound with a small river and harbor, where, due to the tide, there was about three fathoms of water. This place seemed very suitable and convenient to anchor our ships, and so we did so safely. We named it the Holy Cross;109 because we arrived there on that day. Close by, there is a village ruled by Donnacona, where he lives: it’s called Stadacona,110 and it's as lovely a piece of land as you could find, very fertile, and filled with beautiful trees just like in France, such as oaks, elms, ashes, walnut trees, maple trees, citrons, vines, and white-thorns that bear fruit as large as any damsons, along with many other types of trees, under which grows tall hemp as fine as any in France, without any seeds or the need for human labor. After considering the place and finding it suitable for our needs, our captain intentionally went back to our ships. But look! as we were leaving the river, we encountered one of the leaders from the village of Stadacona, along with many others, including men, women, and children, who, in their customary way, began to make a long speech to express their joy. The women continued singing and dancing, even up to their knees in water. Our captain, recognizing their goodwill and kindness towards us, had the boat they were in come closer to him, and he gave them some small gifts like knives and glass beads, which made them very happy. Even after we had traveled about three leagues away, we could still hear them singing and see them dancing, despite the distance.…

The next day, we departed with our ships, to bring them to the place of the Holy Cross; and on the 14th of that month111 we came thither; and the Lord Donnacona, Taignoagny, and Domagaia,112 with twenty-five boats full of those people, came to meet us, coming from the place whence we were come, and going toward Stadacona, where their abiding is. And all came to our ships, showing sundry and divers gestures of gladness and mirth, except those two that we had brought; to wit, Taignoagny and Domagaia,112 who seemed to have altered and changed their mind and purpose; for by no means they would come unto our ships, albeit sundry times they were earnestly desired to do it, whereupon we began to distrust somewhat. Our captain asked them, if, according to promise, they would go with him to Hochelaga.113 They answered yea, for so they had purposed; and then each one withdrew himself. The next day, being the 15th of the month, our captain went on shore, to cause certain poles and piles to be driven into the water, and set up, that the better and safelier we might harbor our vessels there.…

The next day, we set off with our ships to take them to the site of the Holy Cross; and on the 14th of that month111, we arrived there; and Lord Donnacona, Taignoagny, and Domagaia,112 along with twenty-five boats full of those people, came to greet us, coming from the place we had come from, heading towards Stadacona, where they lived. Everyone came to our ships, displaying various signs of happiness and joy, except for the two we had brought; specifically, Taignoagny and Domagaia,112 who seemed to have changed their minds and intentions; because they absolutely refused to come to our ships, even after being asked numerous times to do so, which made us a bit suspicious. Our captain asked them if they would, as promised, go with him to Hochelaga.113 They replied yes, as that was their plan; and then they each withdrew. The next day, on the 15th of the month, our captain went ashore to have some poles and stakes driven into the water and set up, so that we could safely anchor our vessels there.…

The day following, we brought our two great ships within the river and harbor, where the waters, being at the highest, are three fathoms deep, and, at the lowest, but half a fathom. We left our pinnace114 without the road, to the end we might bring it to Hochelaga. So soon as we had safely placed our ships, behold! we saw Donnacona, Taignoagny, and Domagaia, with more than five hundred persons, men, women, and children; and the said lord, with ten or twelve of the chiefest of the country, came aboard of our ships, who were all courteously received, and friendly entertained both of our captain and of us all; and divers gifts of small value were given them.

The next day, we brought our two large ships into the river and harbor, where the water reaches a maximum depth of three fathoms at high tide and only half a fathom at low tide. We left our small boat114 outside the area so we could take it to Hochelaga. As soon as we secured our ships, we spotted Donnacona, Taignoagny, and Domagaia, along with more than five hundred people—men, women, and children. The lord and about ten or twelve of the top leaders from the area came aboard our ships, and they were all warmly welcomed and treated kindly by our captain and all of us; various small gifts were presented to them.

Then did Taignoagny tell our captain that his lord did greatly sorrow that he would go to Hochelaga, and that he would not by any means permit that any of them should go with him, because the river was of no importance. Our captain answered him, that, for all his saying, he would not leave off his going thither, if, by any means, it were possible; for that he was commanded by his king to go as far as possibly he could; and that if he—that is to say, Taignoagny—would go with him, as he had promised, he should be very well entertained: beside that, he should have such a gift given him as he should well content himself; for he should do nothing else but go with him to Hochelaga, and come again. To whom Taignoagny answered, that he would not by any means go; and thereupon they suddenly returned to their houses. The next day, being the 17th of September, Donnacona and his company returned even as at the first.…

Then Taignoagny told our captain that his lord was very upset that he wanted to go to Hochelaga, and that he wouldn't allow any of them to go with him, because the river wasn't significant. Our captain replied that, despite what he said, he wasn't going to stop his journey there if it was at all possible; he was instructed by his king to go as far as he could. He added that if Taignoagny would come with him, as he had promised, he would be treated very well and given a gift that he would be pleased with, as he would only need to go with him to Hochelaga and return. Taignoagny responded that he wouldn't go at all, and they quickly went back to their homes. The next day, on the 17th of September, Donnacona and his group returned just like they had before.…

After that, our captain caused the said children to be put in our ships, and caused two swords and copper basins—the one wrought, the other plain—to be brought unto him; and them he gave to Donnacona, who was therewith greatly contented, yielding most hearty thanks unto our captain for them. And presently, upon that, he commanded all his people to sing and dance, and desired our captain to cause a piece of artillery to be shot off, because Taignoagny and Domagaia made great brags of it, and had told them marvellous things, and also, because they had never heard nor seen any before. To whom our captain answered that he was content. And by and by he commanded his men to shoot off twelve cannons charged with bullets into the wood that was hard by those people and ships, at whose noise they were greatly astonished and amazed; for they thought that heaven had fallen upon them, and put themselves to flight, howling and crying and shrieking; so that it seemed hell was broken loose.

After that, our captain had the children taken onto our ships and brought him two swords and copper basins—one decorated, the other plain. He gave these to Donnacona, who was very pleased and thanked our captain sincerely for them. Then, right after, he ordered all his people to sing and dance and asked our captain to fire a piece of artillery, since Taignoagny and Domagaia had bragged about it and told them incredible stories, and also because they had never seen or heard anything like it before. Our captain agreed. Soon after, he ordered his men to fire off twelve cannons loaded with bullets into the nearby woods by the people and ships, which left them very shocked and amazed; they thought the sky had fallen and ran away, howling and crying in panic, as if hell had broken loose.


IV.—How the Indians tried to frighten Cartier.

INDIANS TRYING TO FRIGHTEN CARTIER.

Indians scaring Cartier.

The next day, being the 18th of September, these men still endeavored themselves to seek all means possible to hinder and let our going to Hochelaga, and devised a pretty guile,115 as hereafter shall be showed. They went and dressed three men like devils, wrapped in dogs’ skins, white and black, their faces besmeared as black as any coals, with horns on their heads more than a yard long, and caused them secretly to be put in one of their boats, but came not near our ships, as they were wont to do. For they lay hidden within the wood for the space of two hours, looking for the tide, to the end the boat wherein the devils were might approach and come near us, which, when [the] time was, came, and all the rest issued out of the wood coming to us, but yet not so near as they were wont to do. Then began Taignoagny to salute our captain, who asked him if he would have the boat to come for him. He answered, not for that time, but after a while he would come unto our ships. Then presently came that boat rushing out, wherein the three counterfeit devils were, with such long horns on their heads; and the middlemost came, making a long oration, and passed along our ships without turning, or looking toward us, but, with the boat, went toward the land. Then did Donnacona with all his people pursue them, and lay hold on the boat and devils, who, so soon as the men were come to them, fell prostrate in the boat, even as if they had been dead. Then were they taken up, and carried into the wood, being but a stone’s cast off. Then every one withdrew himself into the wood, not one staying behind with us, where being they began to make a long discourse, so loud, that we might hear them in our ships, which lasted about half an hour. And, being ended, we began to espy Taignoagny and Domagaia coming towards us, holding their hands upward, joined together, carrying their hats under their upper garment, showing a great admiration. And Taignoagny, looking up to heaven, cried three times, “Jesus, Jesus, Jesus!” and Domagaia, doing as his fellow had done before, cried, “Jesus Maria, James Cartier.”

The next day, on the 18th of September, these men continued to look for ways to stop us from going to Hochelaga, and came up with a clever trick,115 as will be explained later. They dressed three men as devils, wrapped in white and black dog skins, with their faces painted as black as coal, sporting horns more than a yard long. They secretly put these men in one of their boats but avoided coming too close to our ships, unlike what they usually did. They hid in the woods for about two hours, waiting for the tide so that the boat with the "devils" could approach us. When the right moment came, they appeared, and the rest emerged from the woods, though they kept their distance from us compared to before. Taignoagny then greeted our captain, who asked him if he wanted the boat to come for him. He replied that not at that time, but he would come to our ships later. Then the boat rushed out, carrying the three disguised devils with their long horns. The one in the middle began a long speech and passed by our ships without turning or looking at us, heading towards the land. Then Donnacona and all his people chased after them, grabbing the boat and the devils, who, as soon as the men reached them, collapsed in the boat as if they were dead. They were picked up and taken into the woods, just a short distance away. Everyone then retreated into the woods, leaving no one behind with us. Once there, they began a long discussion, loud enough for us to hear them in our ships, which lasted about half an hour. When it was over, we saw Taignoagny and Domagaia coming towards us with their hands raised, joined together, and carrying their hats under their garments, showing great astonishment. Taignoagny looked up to heaven and shouted three times, “Jesus, Jesus, Jesus!” and Domagaia, following his lead, cried out, “Jesus Maria, James Cartier.”

Our captain, hearing them, and seeing their gestures and ceremonies, asked of them what they ailed, and what was happened or chanced anew. They answered, that there were very ill tidings befallen, saying in French, “Nenni est il bon;” that is to say, it was not good. Our captain asked them again what it was. Then answered they, that their god Cudruaigny had spoken in Hochelaga; and that he had sent those three men to show unto them that there was so much ice and snow in that country, that whosoever went thither should die; which words when we heard, we laughed and mocked them, saying, that their god Cudruaigny was but a fool and a noddy; for he knew not what he did or said. Then bade we them show his messengers from us, that Christ would defend them from all cold, if they would believe in him. Then did they ask of our captain if he had spoken with Jesus. He answered, No; but that his priests had, and that he had told them he should have fair weather; which words when they had heard, they thanked our captain, and departed toward the wood to tell those news unto their fellows, who suddenly came, all rushing out of the wood, seeming to be very glad for those words that our captain had spoken. And to show that thereby they had had and felt great joy, so soon as they were before our ships, they all together gave out three great shrieks, and thereupon began to sing and dance as they were wont to do. But, for a resolution116 of the matter, Taignoagny and Domagaia told our captain that their Lord Donnacona would by no means that any of them should go with him to Hochelaga, unless he would leave him some hostage to stay with him. Our captain answered them, that, if they would not go with him with a good will, they should stay; and that for all them he would not leave off his journey thither.

Our captain, hearing them and seeing their gestures and ceremonies, asked them what was wrong and what had happened. They replied that there was very bad news, saying in French, “Nenni est il bon,” which means it was not good. Our captain asked them again what it was. They answered that their god Cudruaigny had spoken in Hochelaga and that he had sent these three men to show them that there was so much ice and snow in that country that anyone who went there would die. When we heard this, we laughed and mocked them, saying that their god Cudruaigny was a fool and didn't know what he was doing or saying. Then we told them to send his messengers back to us, assuring them that Christ would protect them from all cold if they believed in him. They then asked our captain if he had spoken with Jesus. He replied no, but that his priests had, and he had told them he would have fair weather. When they heard this, they thanked our captain and left to share the news with their people, who quickly emerged from the woods, seeming very happy about what our captain had said. To show their joy, as soon as they were in front of our ships, they all let out three loud cries and then started to sing and dance as they usually did. But to resolve the issue, Taignoagny and Domagaia told our captain that their Lord Donnacona insisted that none of them should go with him to Hochelaga unless he left some hostages behind. Our captain replied that if they were not willing to go with him willingly, they could stay behind, and no matter what, he would continue his journey there.


V.—How Cartier reached Hochelaga, now Montreal, at last.

So soon as we were come near to Hochelaga, there came to meet us about a thousand persons, men women, and children, who afterward did as friendly and merrily entertain and receive us as any father would do his child which he had not of long time seen,—the men dancing on one side, the women on another, and likewise the children on another. After that [they] brought us great store of fish, and of their bread made of millet, casting them into our boats so thick, that you would have thought it to fall from heaven; which when our captain saw, he, with many of his company, went on shore. So soon as ever we were a-land,117 they came clustering about us, making very much of us, bringing their young children in their arms only to have our captain and his company to touch them, making signs and shows of great mirth and gladness, that lasted more than half an hour. Our captain, seeing their loving-kindness and entertainment of us, caused all the women orderly to be set in array, and gave them beads made of tin, and other such small trifles; and to some of the men he gave knives. Then he returned to the boats to supper; and so passed that night, all which while all those people stood on the shore, as near our boats as they might, making great fires, and dancing very merrily, still crying, “Aguiaze,” which in their tongue signifieth mirth and safety.

So as soon as we approached Hochelaga, about a thousand people—men, women, and children—came out to meet us. They welcomed us with as much friendliness and joy as a father would show a child he hasn't seen in a long time. The men danced on one side, the women on another, and the children on yet another. After that, they brought us plenty of fish and their millet bread, tossing it into our boats so abundantly that it felt like it was falling from the sky. When our captain saw this, he, along with many of his crew, went ashore. As soon as we landed,117 they gathered around us, showing us great friendliness, bringing their young children in their arms just to have our captain and his crew touch them. They expressed signs of joy and excitement that lasted for more than half an hour. Our captain, noticing their kindness, had all the women arranged neatly and gave them tin beads and other small trinkets; to some of the men, he offered knives. Then he went back to the boats for dinner, and we spent the night with all those people standing on the shore as close to our boats as they could, making large fires and dancing happily, continually calling out, “Aguiaze,” which means joy and safety in their language.

Our captain, the next day, very early in the morning, having very gorgeously attired himself, caused all his company to be set in order to go to see the town and habitation of those people, and a certain mountain that is somewhat near the city; with whom went also five gentlemen and twenty mariners, leaving the rest to keep and look to our boats. We took with us three men of Hochelaga to bring us to the place. All along, as we went, we found the way as well beaten and frequented as can be; the fairest and best country that possibly can be seen, full of as goodly great oaks as are in any wood in France, under which the ground was all covered over with fair acorns. After we had gone about four or five miles, we met by the way one of the chiefest lords of the city, accompanied with many more, who, so soon as he saw us, beckoned, and made signs upon us, that we must rest us in that place where they had made a great fire; and so we did. After that we had rested ourselves there a while, the said lord began to make a long discourse, even as we have said above they are accustomed to do, in sign of mirth and friendship, showing our captain and all his company a joyful countenance and good-will, who gave him two hatchets, a pair of knives, and a cross, which he made him to kiss, and then put it about his neck, for which he gave our captain hearty thanks. This done, we went along; and, about a mile and a half farther, we began to find goodly and large fields, full of such corn as the country yieldeth. It is even as the millet of Brazil, as great and somewhat bigger than small peas, wherewith they live even as we do with ours.

Our captain, the next day, very early in the morning, dressed extremely well and organized his crew to visit the town and homes of those people, as well as a nearby mountain. Along with him were five gentlemen and twenty sailors, leaving the rest to watch over our boats. We brought three men from Hochelaga to guide us. The path was well-traveled and easy to follow; the landscape was beautiful, full of impressive oak trees, with the ground covered in lovely acorns. After walking about four or five miles, we encountered one of the main lords of the city, accompanied by many others. As soon as he saw us, he gestured for us to stop at a place where they had made a large fire; so we did. After resting for a while, the lord began a lengthy speech, as is customary among them, as a sign of joy and friendship, displaying a cheerful face and goodwill toward our captain and his crew. Our captain presented him with two hatchets, a pair of knives, and a cross, which he made him kiss and then hung around his neck, for which the lord expressed his sincere gratitude. After that, we continued on, and about a mile and a half later, we began to see beautiful and vast fields filled with crops native to the region, resembling Brazilian millet, as large and even a bit bigger than small peas, with which they sustain themselves just as we do with ours.

In the midst of those fields is the city of Hochelaga, placed near, and as it were joined, to a great mountain, that is tilled round about very fertile, on the top of which you may see very far. We named it Mount Royal.118 The city of Hochelaga is round, compassed about with timber, with three course of rampires,119 one within another, framed like a sharp spire, but laid across above. The middlemost of them is made and built as a direct line, but perpendicular. The rampires are framed and fashioned with pieces of timber, laid along on the ground, very well and cunningly joined together after their fashion. This enclosure is in height about two rods. It hath but one gate or entry thereat, which is shut with piles, stakes, and bars. Over it, and also in many places of the wall, there be places to run along, and ladders to get up, all full of stones for the defence of it.

In the middle of those fields is the city of Hochelaga, located near a large mountain that is surrounded by very fertile land, from the top of which you can see a great distance. We named it Mount Royal. The city of Hochelaga is circular and enclosed by timber, with three layers of ramparts, one within the other, shaped like a sharp spire but laid across at the top. The middle layer is built in a straight line but stands vertically. The ramparts are constructed using wooden pieces laid along the ground, very skillfully joined together in their style. This enclosure is about two rods high. There is only one gate or entryway, which is secured with piles, stakes, and bars. Above it, and in many places along the wall, there are pathways and ladders for access, all filled with stones for defense.

There are in the town about fifty houses about fifty paces long, and twelve or fifteen broad, built all of wood, covered over with the bark of the wood as broad as any boards, very finely and cunningly joined together. Within the said houses there are many rooms, lodgings, and chambers. In the midst of every one there is a great court, in the middle whereof they make their fire. They live in common together: then do the husbands, wives, and children, each one retire themselves to their chambers. They have also on the top of their houses certain garrets, wherein they keep their corn to make their bread withal. They call it carraconny, which they make as hereafter shall follow. They have certain pieces of wood, made hollow like those whereon we beat our hemp; and with certain beetles of wood they beat their corn to powder; then they make paste of it, and of the paste, cakes or wreaths. Then they lay them on a broad and hot stone, and then cover it with hot stones; and so they bake their bread, instead of ovens.

In the town, there are about fifty houses, each around fifty paces long and twelve or fifteen paces wide, all made of wood and covered with bark as wide as regular boards, expertly joined together. Inside these houses, there are many rooms, living spaces, and chambers. In the center of each house, there is a large courtyard where they make their fire. They live together as a community, but then the husbands, wives, and children each retreat to their own rooms. On top of their houses, they have some garrets where they store their corn for making bread. They call it carraconny, which they prepare as described later. They have hollowed-out pieces of wood, similar to those used for beating hemp, and with wooden mallets, they pound their corn into flour. Then they make a dough from it, which they shape into cakes or wreaths. They place these on a large hot stone and cover them with more hot stones, effectively baking their bread without ovens.


VI.—The Festivities at Hochelaga.

So soon as we were come near the town, a great number of the inhabitants thereof came to present themselves before us, after their fashion, making very much of us. We were by our guides brought into the midst of the town. They have in the middlemost part of their houses a large square place, being from side to side a good stone’s-cast, whither we were brought, and there with signs were commanded to stay. Then suddenly all the women and maidens of the town gathered themselves together, part of which had their arms full of young children; and as many as could came to rub our faces, our arms, and what part of the body soever they could touch, weeping for very joy that they saw us, showing us the best countenance that possibly they could, desiring us with their signs that it would please us to touch their children. That done, the men caused the women to withdraw themselves back; then they every one sat down on the ground round about us, as if they would have shown and rehearsed some comedy or other show; then presently came the women again, every one bringing a large square mat, in manner of carpets; and, spreading abroad on the ground in that place, they caused us to sit upon them.

So as soon as we got close to the town, a large number of the locals came to greet us in their own way, showing us great hospitality. Our guides took us into the center of the town. In the middle of their homes, they have a large open square area, about a good stone’s throw across, where we were brought and asked to stay with gestures. Suddenly, all the women and girls from the town gathered around, some with their arms full of young children; as many as could approached to touch our faces, our arms, and any part of our bodies they could reach, crying tears of joy at seeing us, offering us the kindest expressions possible, signaling for us to touch their children. Once that was done, the men asked the women to step back; then everyone sat down on the ground around us, as if they were preparing to put on a play or some kind of performance. Shortly after, the women returned, each bringing a large square mat, like carpets; they spread these on the ground in that area and encouraged us to sit on them.

That done, the lord and king of the country was brought upon nine or ten men’s shoulders,—whom in their tongue they call Agouhanna,—sitting upon a great stag’s skin; and they laid him down upon the foresaid mats, near to the captain, every one beckoning unto us that he was their lord and king. This Agouhanna was a man about fifty years old: he was no whit better apparelled than any of the rest, only except he had a certain thing made of the skins of hedgehogs, like a red wreath; and that was instead of his crown. He was full of the palsy; and his members shrunk together. After he had with certain signs saluted our captain and all his company, and by manifest tokens bid all welcome, he showed his legs and arms to our captain, and with signs desired him to touch them; and so he did, rubbing them with his own hands. Then did Agouhanna take the wreath or crown he had about his head, and gave it unto our captain; that done, they brought before him divers diseased men,—some blind, some cripple, some lame and impotent, and some so old that the hair of their eyelids came down, and covered their cheeks,—and laid them all along before our captain, to the end they might of him be touched; for it seemed unto them that God was descended and come down from heaven to heal them.

Once that was done, the lord and king of the land was brought in on the shoulders of nine or ten men, whom they called Agouhanna, sitting on a large stag’s skin. They laid him down on the mentioned mats, near the captain, with everyone signaling to us that he was their lord and king. This Agouhanna was about fifty years old and was dressed no better than the others, except for a thing made from hedgehog skins that resembled a red wreath; that served as his crown. He suffered from palsy, and his limbs were contracted. After he greeted our captain and his company with certain gestures and visibly welcomed everyone, he showed his legs and arms to our captain and signaled for him to touch them; and he did, rubbing them with his own hands. Then Agouhanna removed the wreath or crown from his head and handed it to our captain. Once that was done, they brought before him various sick individuals—some blind, some disabled, some lame and weak, and some so old that the hair on their eyelids drooped down and covered their cheeks—and laid them all out before our captain, hoping to be touched by him; for they believed that God had come down from heaven to heal them.

Our captain, seeing the misery and devotion of this poor people, recited the Gospel of St. John, that is to say, “In the beginning was the Word,” touching every one that were diseased, praying to God that it would please him to open the hearts of this poor people, and to make them know his holy word, and that they might receive baptism and Christendom. That done, he took a service-book in his hand, and with a loud voice read all the passion120 of Christ, word by word, that all the standers-by might hear him; all which while this poor people kept silence, and were marvellously attentive; looking up to heaven, and imitating us in gestures. Then he caused the men all orderly to be set on one side, the women on another, and likewise the children on another; and to the chiefest of them he gave hatchets; to the other, knives; and to the women, beads, and such other small trifles. Then, where the children were, he cast rings, counters, and brooches made of tin, whereat they seemed to be very glad. That done, our captain commanded trumpets and other musical instruments to be sounded, which when they heard, they were very merry.

Our captain, seeing the suffering and devotion of these poor people, read the Gospel of St. John, saying, “In the beginning was the Word,” touching each person who was sick, praying to God that He would open the hearts of these poor people and help them understand His holy word so they could receive baptism and become Christians. Once he finished, he picked up a service book and read aloud the passion of Christ, word for word, so that everyone nearby could hear him; the poor people listened in silence, paying close attention, looking up to heaven, and mimicking our gestures. Then he had the men arranged on one side, the women on another, and the children on yet another side; he gave the leaders hatchets, knives to the others, and beads and other small trinkets to the women. For the children, he tossed out rings, counters, and tin brooches, which made them very happy. After that, our captain ordered trumpets and other musical instruments to be played, and when they heard the music, they were filled with joy.

Then we took our leave, and went to our boat. The women, seeing that, put themselves before, to stay us, and brought us out of their meats that they had made ready for us, as fish, pottage, beans, and such other things, thinking to make us eat and dine in that place. But, because the meats had no savor at all of salt, we liked them not, but thanked them, and with signs gave them to understand that we had no need to eat. When we were out of the town, divers of the men and women followed us, and brought us to the top of the foresaid mountain, which we named Mount Royal: it is about a league from the town. When as we were on the top of it, we might discern and plainly see thirty leagues about. On the north side of it there are many hills to be seen, running west and east, and as many more on the south, amongst and between the which the country is as fair and as pleasant as possibly can be seen; being level, smooth, and very plain, fit to be husbanded and tilled. And in the midst of these fields we saw the river, farther up, a great way, than where we had left our boats, where was the greatest and the swiftest fall of water that anywhere hath been seen, and as great, wide, and large as our sight might discern, going south-west along three fair and round mountains that we saw, as we judged, about fifteen leagues from us.

Then we said our goodbyes and headed to our boat. The women, noticing this, stepped in front of us to stop us and offered us the food they had prepared, like fish, stew, beans, and other dishes, hoping to persuade us to eat there. However, since the food had no salt and didn’t taste good to us, we declined, thanking them and signaling that we didn’t need to eat. Once we were outside the town, several men and women followed us and led us to the top of the mountain we named Mount Royal, which is about a league away from the town. From the top, we could see clearly for thirty leagues around. On the north side, there were many hills stretching from west to east, and just as many on the south, amid which the land was as beautiful and pleasant as could be, flat and smooth, ideal for farming. In the middle of these fields, we saw the river, much further upstream than where we had left our boats, where there was the greatest and fastest waterfall we had ever seen, broad and vast as far as our eyes could see, flowing southwest along three lovely round mountains that we estimated were about fifteen leagues away from us.

Those which brought us thither told and showed us, that, in the said river, there were three such falls of water more, as that was where we had left our boats; but, because we could not understand their language, we could not know how far they were one from another. Moreover, they showed us with signs, that, the said three falls being past, a man might sail the space of three months more alongst that river; and that along the hills that are on the north side there is a great river, which—even as the other—cometh from the west: we thought it to be the river that runneth through the country of Saguenay.

The people who brought us there told and showed us that in the river, there were three more waterfalls, just like the one where we had left our boats. However, since we couldn't understand their language, we didn't know how far apart those waterfalls were. They also communicated through gestures that after passing those three falls, a person could sail for another three months along that river. They indicated that along the hills on the north side, there is a large river that, just like the other one, comes from the west: we believed it to be the river that runs through the Saguenay region.

[Cartier afterwards returned to the harbor of the Holy Cross, where he and his men passed the winter of 153536 with much suffering. They were the first Europeans to pass the winter in the northern part of North America. The French claim to the possession of this continent was founded on Cartier’s discoveries. The expedition reached St. Malo, on its return, July 16, 1536.]

[Cartier later returned to the harbor of the Holy Cross, where he and his crew spent the winter of 1535–36 enduring a lot of hardship. They were the first Europeans to spend the winter in the northern part of North America. The French claim to this continent was based on Cartier’s discoveries. The expedition reached St. Malo on its return on July 16, 1536.]


BOOK VI.
THE ADVENTURES OF DE SOTO.
(A.D. 15381542.)

These extracts are taken from “The Worthy and Famous History of the Travels, Discovery, and Conquest of Terra Florida, accomplished and effected by that worthy General and Captain, Don Ferdinando de Soto, and six hundred Spaniards his followers.” (Reprinted by Hakluyt Society, 1851.) Pages 916, 2732, 8992, 120122, 125127. This is a translation, made by Hakluyt in 1609, of a narrative by one of the companions of De Soto, first published in 1557.

These excerpts are from “The Worthy and Famous History of the Travels, Discovery, and Conquest of Terra Florida, accomplished and carried out by the esteemed General and Captain, Don Ferdinando de Soto, along with six hundred Spaniards who followed him.” (Reprinted by the Hakluyt Society, 1851.) Pages 9‒16, 27‒32, 89‒92, 120‒122, 125‒127. This is a translation by Hakluyt from 1609 of a story written by one of De Soto's companions, first published in 1557.


THE ADVENTURES OF DE SOTO.

The Adventures of De Soto.

I.—How De Soto set Sail.

DE SOTO.

De Soto.

DE SOTO.

DE SOTO.

CAPTAIN SOTO was the son of a squire of Xerez of Badajos. He went into the Spanish Indies when Peter Arias of Avila was governor of the West Indies. And there he was without any thing else of his own, save his sword and target. And, for his good qualities and valor, Peter Arias made him captain of a troop of horsemen; and, by his commandment, he went with Fernando Pizarro to the conquest of Peru, where (as many persons of credit reported, which were there present) … he passed all other captains and principal persons. For which cause, besides his part of the treasure of Atabalipa, he had a good share; whereby in time he gathered an hundred and fourscore ducats together, with that which fell to his part, which he brought into Spain.… The emperor made him the governor of the Isle of Cuba, and adelantado or president of Florida, with a title of marquis of certain part of the lands that he should conquer.…

CAPTAIN SOTO was the son of a squire from Xerez de Badajos. He went to the Spanish Indies during the time Peter Arias of Avila was the governor of the West Indies. There, he had nothing of his own except for his sword and shield. Due to his good qualities and bravery, Peter Arias appointed him as captain of a group of horse riders; following his orders, he joined Fernando Pizarro in the conquest of Peru, where, according to many credible witnesses who were present, he surpassed all other captains and key individuals. For this reason, in addition to his share of Atabalipa's treasure, he received a significant amount, which allowed him to collect one hundred and eighty ducats over time, along with what he earned, which he brought back to Spain. The emperor appointed him as the governor of the Isle of Cuba and adelantado or president of Florida, granting him the title of marquis of certain lands he was to conquer.…

When Don Ferdinando had obtained the government, there came a gentleman from the Indies to the court, named Cabeza de Vaca, which had been with the governor Pamphilo de Narvaez, which died in Florida,—who reported that Narvaez was cast away at sea, with all the company that went with him, and how he with four more escaped, and arrived in New Spain; and he brought a relation in writing of that which he had seen in Florida, which said in some places, “In such a place I have seen this; and the rest which here I saw, I leave to confer of between his Majesty and myself.”…

When Don Ferdinando took over the government, a gentleman named Cabeza de Vaca arrived at the court from the Indies. He had been with Governor Pamphilo de Narvaez, who died in Florida. He reported that Narvaez was lost at sea along with everyone who was with him, and that he and four others managed to escape and arrive in New Spain. He brought a written account of what he had experienced in Florida, stating in some parts, “In this place, I saw this; and the rest that I witnessed, I will discuss privately with His Majesty.”

And he informed them, “that it was the richest country in the world.” Don Ferdinand de Soto was very desirous to have him with him, and made him a favorable offer; and after they were agreed, because Soto gave him not a sum of money which he demanded to buy a ship, they broke off again.…

And he told them, “that it was the richest country in the world.” Don Ferdinand de Soto was really eager to have him on his team and made him a good offer; but after they came to an agreement, because Soto didn’t give him the amount of money he asked for to buy a ship, they ended up parting ways again.

The Portuguese departed from Elvas the 15th of January, and came to Seville the 19th of the same month, and went to the lodging of the governor, and entered into a court, over the which there were certain galleries where he was, who came down, and received them at the stairs whereby they went up into the galleries. When he was come up, he commanded chairs to be given them to sit on. And Andrew de Vasconcelos told him who he and the other Portuguese were, and how they all were come to accompany him, and serve him in his voyage. He gave him thanks, and made show of great contentment for his coming and offer. And, the table being already laid, he invited them to dinner. And, being at dinner, he commanded his steward to seek a lodging for them near unto his own, where they might be lodged. The adelantado departed from Seville to Saint Lucar with all the people which were to go with him. And he commanded a muster to be made, at the which the Portuguese showed themselves armed in very bright armor, and the Castilians very gallant with silk upon silk, with many pinkings and cuts. The governor, because these braveries121 in such an action did not like122 him, commanded that they should muster another day, and every one should come forth with his armor; at the which the Portuguese came, as at the first, with very good armor. The governor placed them in order near unto the standard which the ensign-bearer carried. The Castilians, for the most part, did wear very bad and rusty shirts of mail, and all of them head-pieces and steel caps, and very bad lances; and some of them sought to come among the Portuguese.

The Portuguese left Elvas on the 15th of January and arrived in Seville on the 19th of the same month. They went to the governor's lodging and entered a courtyard where there were some galleries. The governor came down to greet them on the stairs they used to go up into the galleries. Once he was up, he had chairs brought for them to sit in. Andrew de Vasconcelos introduced himself and the other Portuguese, explaining that they had all come to accompany him and assist him on his journey. The governor thanked him and expressed great satisfaction for their arrival and offer. A table was already set, and he invited them to dinner. During dinner, he ordered his steward to find them lodging close to his own. The adelantado left Seville for Saint Lucar with all the people who were going with him. He ordered a muster to be held, where the Portuguese appeared in very shiny armor, while the Castilians looked quite flashy with layers of silk, adorned with many decorations and cuts. The governor, displeased with such flamboyance in this situation, ordered a second muster, insisting that everyone should show up in their armor. The Portuguese returned, as before, with excellent armor. The governor arranged them in order near the standard carried by the ensign-bearer. Most of the Castilians wore worn-out and rusty chainmail, and all had helmets and steel caps along with poor-quality lances; some attempted to join the Portuguese ranks.

So those passed, and were counted and enrolled, which Soto liked and accepted of, and did accompany him into Florida, which were in all six hundred men. He had already bought seven ships, and had all necessary provision aboard them. He appointed captains, and delivered to every one his ship, and gave them in a roll what people every one should carry with them.…

So those were chosen, counted, and enrolled, which Soto liked and accepted, and went with him to Florida, totaling six hundred men. He had already purchased seven ships and had all the necessary supplies on board. He appointed captains, assigned each person to their ship, and provided a list of what each person should bring with them.

In the year of our Lord 1538, in the month of April, the adelantado delivered his ships to the captains which were to go in them; and took for himself a new ship, and good of sail, and gave another to Andrew de Vasconcelos, in which the Portuguese went. He went over the bar of San Lucar on Sunday, being San Lazarus day, in the morning, of the month and year aforesaid, with great joy, commanding his trumpets to be sounded, and many shots of the ordnance to be discharged.

In the year 1538, in April, the adelantado handed over his ships to the captains who were to sail them; he took for himself a new ship, well-suited for sailing, and gave another to Andrew de Vasconcelos, which the Portuguese used. He crossed the bar of San Lucar on Sunday, the day of San Lazarus, in the morning of that month and year, with great joy, instructing his trumpets to be sounded and many cannon shots to be fired.


II.—De Soto attacks the Indians, and finds a Fellow-Countryman.

From the town of Ucita,123 the governor sent the alcalde mayor, Baltasar de Gallegos, with forty horsemen and eighty footmen, into the country, to see if they could take any Indians; and the captain, John Rodriguez Lobillo, another way, with fifty footmen. The most of them were swordmen and targetiers;124 and the rest were shot and crossbow men. They passed through a country full of bogs, where horses could not travel. Half a league from the camp, they lighted upon certain cabins of Indians near a river. The people that were in them leaped into the river; yet they took four Indian women: and twenty Indians charged us, and so distressed us, that we were forced to retire to our camp, being, as they are, exceeding ready with their weapons.

From the town of Ucita,123 the governor sent the mayor, Baltasar de Gallegos, with forty cavalry and eighty infantry into the area to see if they could capture any Indians. Captain John Rodriguez Lobillo led another group with fifty infantry. Most of them were swordsmen and shield bearers;124 while the rest were archers and crossbowmen. They traveled through a swampy region where horses couldn’t pass. Half a league from the camp, they came across some Indian huts by a river. The people inside jumped into the river; however, they captured four Indian women. About twenty Indians attacked us fiercely, forcing us to retreat to our camp, as they were very skilled with their weapons.

LANDING OF DE SOTO.

Landing of De Soto.

It is a people so warlike and so nimble, that they care not a whit for any footmen; for, if their enemies charge them, they run away; and, if they turn their backs, they are presently upon them; and the thing they most flee is the shot of an arrow. They never stand still, but are always running and traversing125 from one place to another, by reason whereof neither crossbow nor arquebuse can aim at them: and, before one crossbow-man can make one shot, an Indian will discharge three or four arrows; and he seldom misseth what he shooteth at. An arrow, where it findeth no armor, pierceth as deeply as a crossbow. Their bows are very long; and their arrows are made of certain canes like reeds, very heavy, and so strong, that a sharp cane passeth through a target. Some they arm in the point with a sharp bone of a fish like a chisel; and in others they fasten certain stones like points of diamonds. For the most part, when they light upon an armor, they break in the place where they are bound together. Those of cane do split and pierce a coat of mail, and are more hurtful than the other.

They are a people so fierce and agile that they don't care at all about foot soldiers; if their enemies charge, they just flee, and if the enemies turn their backs, they quickly attack. The one thing they fear most is the flying arrows. They never stay still but are always running and moving from one place to another, which makes it hard for anyone with a crossbow or firearm to hit them. By the time a crossbowman can shoot once, an Indian will have released three or four arrows, and he rarely misses his target. An arrow can penetrate as deeply as a crossbow bolt when it hits an unarmored spot. Their bows are very long, and their arrows are made of heavy, strong reeds that can pierce through a target. Some arrows are tipped with a sharp fish bone shaped like a chisel, while others are outfitted with stones resembling diamond points. Generally, when they hit armor, they break at the joints. The cane arrows can split and penetrate a coat of mail and are even more damaging than the others.

John Rodriguez Lobillo returned to the camp with six men wounded, whereof one died, and brought the four Indian women which Baltasar Gallegos had taken in the cabins or cottages. Two leagues from the town, coming into the plain field, he espied ten or eleven Indians, among whom was a Christian, which was naked and scorched with the sun, and had his arms razed,126 after the manner of the Indians, and differed nothing at all from them. And, as soon as the horsemen saw them, they ran toward them. The Indians fled, and some of them hid themselves in a wood; and they overtook two or three of them which were wounded. And the Christian, seeing an horseman run upon him with his lance, began to cry out, “Sirs, I am a Christian! Slay me not, nor these Indians; for they have saved my life.” And straightway he called them, and put them out of fear; and they came forth of the wood unto them. The horsemen took both the Christian and the Indians up behind them, and toward night came into the camp with much joy; which thing being known by the governor and them that remained in the camp, they were received with the like.127

John Rodriguez Lobillo returned to the camp with six men injured, one of whom died, and brought back four Indian women that Baltasar Gallegos had captured in the cabins. Two leagues from the town, as he entered the open field, he spotted ten or eleven Indians, among them a Christian who was naked and sunburned, and had his arms marked in the way of the Indians, looking just like them. As soon as the horsemen saw them, they charged toward them. The Indians ran away, and some hid in the woods; they managed to catch two or three who were wounded. The Christian, seeing a horseman approaching him with a lance, started shouting, “Gentlemen, I’m a Christian! Don’t kill me or these Indians; they saved my life.” Immediately, he called to them, reassuring them, and they emerged from the woods. The horsemen took both the Christian and the Indians up behind them and returned to the camp by night with great joy. When the governor and the others remaining in the camp heard this, they welcomed them with equal enthusiasm.


III.—The Story of John Ortiz.

This Christian’s name was John Ortiz; and he was born in Seville in worshipful parentage.128 He was twelve years in the hands of the Indians. He came into this country with Pamphilo de Narvaez, and returned in the ships to the Island of Cuba, where the wife of the governor, Pamphilo de Narvaez, was; and by his commandment, with twenty or thirty in a brigantine, returned back again to Florida. And coming to the port in the sight of the town, on the shore they saw a cane sticking in the ground, and riven129 at the top, and a letter in it. And they believed that the governor had left it there to give advertisement130 of himself when he resolved to go up into the land; and they demanded it of four or five Indians which walked along the seashore; and they bade them by signs to come on shore for it, which, against the will of the rest, John Ortiz and another did.

This Christian’s name was John Ortiz; and he was born in Seville to a respectable family.128 He spent twelve years with the Native Americans. He came to this country with Pamphilo de Narvaez and returned on the ships to Cuba, where the governor’s wife, Pamphilo de Narvaez, was; and by his order, with twenty or thirty men in a small ship, he returned to Florida. When they arrived at the port, they saw a cane stuck in the ground near the town, split129 at the top, with a letter inside. They thought that the governor had left it there as a way to announce himself when he planned to go inland; and they asked four or five Native Americans walking along the shore about it, signaling them to come ashore for it, which, despite the wishes of the others, John Ortiz and one other did.

And as soon as they were on land, from the houses of the town issued a great number of Indians, which compassed them about, and took them in a place where they could not flee; and the other, which sought to defend himself, they presently killed upon the place, and took John Ortiz alive, and carried him to Ucita, their lord. And those of the brigantine sought not to land, but put themselves to sea, and returned to the Island of Cuba. Ucita commanded to bind John Ortiz hand and foot upon four stakes aloft upon a raft, and to make a fire under him, that there he might be burned. But a daughter of his desired him that he would not put him to death, alleging that one only Christian could do him neither hurt nor good, telling him that it was more for his honor to keep him as a captive. And Ucita granted her request, and commanded him to be cured of his wounds; and, as soon as he was whole, he gave him the charge of the keeping of the temple, because that by night the wolves did carry away the dead bodies out of the same; who commended himself to God, and took upon him the charge of his temple.

As soon as they reached land, a large group of Indians came out from the town and surrounded them, trapping them in a spot where they couldn't escape. One man who tried to defend himself was quickly killed on the spot, while John Ortiz was captured alive and taken to Ucita, their leader. The crew of the brigantine avoided landing, opting instead to return to the Island of Cuba. Ucita ordered that John Ortiz be tied up hand and foot on a raft hung up on four stakes, with a fire lit underneath him, intending to burn him alive. However, one of his daughters pleaded with him not to kill Ortiz, arguing that a single Christian could neither harm nor help him, and that it would be more honorable to keep him as a captive. Ucita agreed to her request and commanded that Ortiz be treated for his wounds. Once he had healed, Ucita appointed him to look after the temple, as wolves had been stealing the dead bodies from there at night. Ortiz commended himself to God and took on the responsibility of caring for the temple.

One night the wolves got from him the body of a little child, the son of a principal Indian; and, going after them, he threw a dart at one of the wolves, and struck him131 that carried away the body, who, feeling himself wounded, left it, and fell down dead near the place; and he, not wotting132 what he had done, because it was night, went back again to the temple. The morning being come, and finding not the body of the child, he was very sad. As soon as Ucita knew thereof, he resolved to put him to death, and sent by the track which he said the wolves went, and found the body of the child, and the wolf dead a little beyond: whereat Ucita was much contented with the Christian, and with the watch which he kept in the temple, and from thence-forward esteemed him much.

One night the wolves took the body of a little child, the son of a chief Indian. He chased after them and threw a dart at one of the wolves, hitting the one that was carrying the body. The wolf, feeling the wound, dropped the body and fell dead nearby. Not knowing what he had done because it was dark, he returned to the temple. When morning came and he didn’t find the child’s body, he felt very sad. As soon as Ucita learned of this, he decided to kill him and followed the trail the wolves took, where he found the child’s body and the dead wolf a little further away. Ucita was very pleased with the Christian and the watch he kept at the temple, and from then on, he held him in high regard.

Three years after he fell into his hands, there came another lord, called Mocoço, who dwelleth two days’ journey from the port, and burned his town. Ucita fled to another town that he had in another seaport. Thus John Ortiz lost his office and favor that he had with him. These people, being worshippers of the devil, are wont to offer up unto him the lives and blood of their Indians, or of any other people they can come by; and they report, that, when he will have them do that sacrifice unto him, he speaketh with them, and telleth them that he is athirst, and willeth them to sacrifice unto him. John Ortiz had notice by the damsel that had delivered him from the fire, how her father was determined to sacrifice him the day following, who willed him to flee to Mocoço, for she knew that he would use him well; for she heard say that he had asked for him, and said he would be glad to see him. And, because he knew not the way, she went with him half a league out of the town by night, and set him in the way, and returned, because she would not be discovered.

Three years after he fell into their hands, another lord named Mocoço appeared, who lived a two-day journey from the port, and burned his town. Ucita escaped to another town he had at a different seaport. As a result, John Ortiz lost his position and favor that he had with him. These people, who worship the devil, often offer up the lives and blood of their Indigenous people or anyone else they can capture; they say that when the devil wants them to make that sacrifice, he speaks to them, telling them he is thirsty and wants them to sacrifice to him. John Ortiz was informed by the girl who had saved him from the fire that her father was planning to sacrifice him the next day, and she advised him to flee to Mocoço because she knew he would treat him well; she had heard that he had asked for him and would be happy to see him. Since he didn't know the way, she accompanied him half a league out of town at night, set him on the right path, and then returned so she wouldn't be seen.

John Ortiz travelled all that night, and by the morning came unto a river which is in the territory of Mocoço; and there he saw two Indians fishing. And because they were in war with the people of Ucita, and their languages were different, and he knew not the language of Mocoço, he was afraid—because he could not tell them who he was, nor how he came thither; nor was able to answer any thing for himself—that they would kill him, taking him for one of the Indians of Ucita. And, before they espied him, he came to the place where they had laid their weapons; and, as soon as they saw him, they fled toward the town; and although he willed them to stay, because he meant to do them no hurt, yet they understood him not, and ran away as fast as ever they could. And as soon as they came to the town, with great outcries, many Indians came forth against him, and began to compass133 him to shoot at him. John Ortiz, seeing himself in so great danger, shielded himself with certain trees, and began to shriek out, and cry very loud, and to tell them that he was a Christian, and that he was fled from Ucita, and was come to see and serve Mocoço, his lord.

John Ortiz traveled all night, and by morning, he reached a river in the territory of Mocoço. There, he saw two Indigenous people fishing. Since they were at war with the people of Ucita and spoke different languages, and he didn’t know Mocoço’s language, he was scared—he couldn’t explain who he was or how he got there, and he feared they would think he was one of the Ucita Indians and kill him. Before they noticed him, he made his way to where they had left their weapons. As soon as they saw him, they ran toward the town. Even though he tried to explain that he meant no harm and wanted them to stay, they didn’t understand him and ran away as fast as they could. Once they reached the town, they shouted loudly, and many Indians came out against him, preparing to shoot. Seeing himself in such danger, John Ortiz hid behind some trees and began to shout loudly, telling them he was a Christian who had fled from Ucita and had come to see and serve Mocoço, his lord.

It pleased God, that at that very instant there came thither an Indian that could speak the language, and understood him, and pacified the rest, who told them what he said. Then ran from thence three or four Indians to bear the news to their lord, who came forth a quarter of a league from the town to receive him, and was very glad of him. He caused him presently to swear, according to the custom of the Christians, that he would not run away from him to any other lord, and promised him to entreat134 him very well, and that, if at any time there came any Christians into that country, he would freely let him go, and give him leave to go, to them; and likewise took his oath to perform the same according to the Indian custom. About three years after, certain Indians which were fishing at sea, two leagues from the town, brought news to Mocoço that they had seen ships; and he called John Ortiz, and gave him leave to go his way; who, taking his leave of him, with all the haste he could, came to the sea; and, finding no ships, he thought it to be some deceit, and that the cacique135 had done the same to learn his mind: so he dwelt with Mocoço nine years, with small hope of seeing any Christians.

It pleased God that at that very moment, an Indian who spoke the language arrived and understood him, calming the others by explaining what he said. Then, three or four Indians ran off to inform their lord, who came out a quarter of a league from the town to greet him and was very happy to see him. He made him swear, in accordance with Christian customs, that he would not escape to another lord, and promised to treat him well. He also assured him that if any Christians ever came into that territory, he would let him go to them freely. He also took an oath to fulfill this promise according to Indian customs. About three years later, some Indians who were fishing at sea, two leagues from the town, reported to Mocoço that they had seen ships. He called John Ortiz and allowed him to leave. After saying goodbye, he hurried to the sea, but finding no ships, he suspected it was a trick and that the cacique had done this to test his loyalty. So he stayed with Mocoço for nine years, with little hope of ever seeing any Christians.

As soon as our governor arrived in Florida, it was known to Mocoço; and straightway he signified to John Ortiz that Christians were lodged in the town of Ucita. And he thought he had jested with him, as he had done before, and told him, that by this time he had forgotten the Christians, and thought of nothing else but to serve him. But he assured him that it was so, and gave him license to go unto them, saying unto him, that if he would not do it, and if the Christians should go their way, he should not blame him; for he had fulfilled that which he had promised him. The joy of John Ortiz was so great, that he could not believe that it was true; notwithstanding, he gave him thanks, and took his leave of him. And Mocoço gave him ten or eleven principal Indians to bear him company. And, as they went to the port where the governor was, they met with Baltasar de Gallegos, as I have declared before.

As soon as our governor arrived in Florida, Mocoço found out about it right away and immediately told John Ortiz that Christians were staying in the town of Ucita. He thought he was just joking, as he had done before, and mentioned that by now Ortiz must have forgotten about the Christians and was only focused on serving him. But Mocoço assured him it was true and gave him permission to go to them, saying that if he didn’t go and the Christians left, he shouldn’t blame him since he had kept his promise. John Ortiz was so overjoyed that he could hardly believe it was real; still, he thanked Mocoço and took his leave. Mocoço sent him off with ten or eleven important Indians to keep him company. On their way to the port where the governor was, they ran into Baltasar de Gallegos, as I mentioned before.


IV.—De Soto discovers the Mississippi.

The next day, when the governor expected the cacique, there came many Indians with their bows and arrows, with a purpose to set upon136 the Christians. The governor had commanded all the horsemen to be armed and on horseback, and in a readiness. When the Indians saw that they were ready, they stayed a crossbow-shot from the place where the governor was, near a brook. And, after half an hour that they had stood there still, there came to the camp six principal Indians, and said they came to see what people they were; and that long ago they had been informed by their forefathers that a white people should subdue them, and therefore they would return to their cacique, and bid him come presently, to obey and serve the governor. And, after they had presented him with six or seven skins and mantles which they brought, they took their leave of him, and returned with the other, which waited for them by the brookside. The cacique never came again, nor sent other message.

The next day, when the governor was expecting the chief, many Indians arrived with their bows and arrows, planning to attack136 the Christians. The governor had ordered all the horsemen to be armed and ready on their horses. When the Indians saw that they were prepared, they kept a distance of a crossbow shot from where the governor was, near a stream. After half an hour of standing still, six leading Indians approached the camp and said they had come to see who the newcomers were. They mentioned that their ancestors had long ago predicted that a white people would conquer them, so they would return to their chief and tell him to come immediately to obey and serve the governor. After presenting him with six or seven skins and mantles they had brought, they took their leave and returned to the others waiting for them by the stream. The chief never showed up again, nor did he send any further messages.

And, because in the town where the governor lodged there was small store of maize, he removed to another half a league from Rio Grande,137 where they found plenty of maize. And he went to see the river, and found that near unto it was great store of timber to make barges, and good situation of ground to encamp in. Presently he removed himself thither. They made houses, and pitched their camp in a plain field, a crossbow-shot from the river. And thither was gathered all the maize of the towns which they had lately passed. They began presently to cut and hew down timber, and to saw planks for barges. The Indians came presently down the river: they leaped on shore, and declared to the governor that they were subjects of a great lord, whose name was Aquixo, who was lord of many towns, and governed many people on the other side of the river; and came to tell him, on his behalf, that the next day he, with all his men, would come to see what it would please him to command him.

And because the town where the governor stayed had very little corn, he moved about half a league from Rio Grande, where they found plenty of corn. He went to check out the river and discovered that there was a lot of timber nearby to make barges and a good spot to camp. He quickly relocated there. They built houses and set up their camp in a flat field, a crossbow shot from the river. All the corn from the towns they had recently passed gathered there. They immediately started cutting down timber and sawing planks for the barges. The Indians soon came down the river, jumped ashore, and told the governor that they were subjects of a great lord named Aquixo, who ruled many towns and many people on the other side of the river. They came to inform him that the next day, he and all his men would come to see what he would like them to do.

The next day, with speed, the cacique came with two hundred canoes full of Indians, with their bows and arrows, painted, and with great plumes of white feathers, and many other colors, with shields in their hands, wherewith they defended the rowers on both sides; and the men-of-war stood from the head to the stern, with their bows and arrows in their hands. The canoe wherein the cacique was had a tilt138 over the stern; and he sat under the tilt: and so were other canoes of the principal Indians. And from under the tilt, where the chief man sat, he governed and commanded the other people. All joined together, and came within a stone’s-cast of the shore.

The next day, quickly, the chief arrived with two hundred canoes full of locals, all equipped with their bows and arrows, painted, and wearing large plumes of white feathers and other colors, holding shields to protect the rowers on both sides; and the war canoes were lined up from bow to stern, with their bows and arrows ready. The canoe where the chief was seated had a canopy over the back, and he sat under it, as did the other canoes carrying the main leaders. From beneath the canopy, where the chief sat, he directed and commanded the others. They all came together and approached within a stone's throw of the shore.

From thence the cacique said to the governor, which walked along the river’s side with others that waited on him, that he was come thither to visit, to honor, and to obey him, because he knew he was the greatest and mightiest lord on the earth: therefore he would see what he would command him to do. The governor yielded him thanks, and requested him to come on shore, that they might the better communicate together. And, without any answer to that point, he sent him three canoes, wherein was great store of fish, and loaves made of the substance of prunes,139 like unto bricks. After he had received all, he thanked him, and prayed him again to come on shore. And, because the cacique’s purpose was to see if with dissimulation he might do some hurt, when they saw that the governor and his men were in readiness, they began to go from the shore; and, with a great cry, the crossbow-men which were ready shot at them, and slew five or six of them. They retired with great order. None did leave his oar, though the next to him were slain; and, shielding themselves, they went farther off. Afterward they came many times, and landed; and, when any of us came toward them, they fled unto their canoes, which were pleasant to behold, for they were very great, and well made, and had their awnings, plumes, shields, and flags; and, with the multitude of people that were in them, they seemed to be a fair army of galleys.

From there, the chief told the governor, who was walking along the riverbank with others accompanying him, that he had come to visit, honor, and obey him because he recognized him as the greatest and most powerful lord on earth: therefore, he wanted to know what he should do. The governor thanked him and invited him to come ashore so they could communicate better. Without responding to that, the chief sent him three canoes filled with plenty of fish and loaves made from the substance of prunes, resembling bricks. After receiving everything, he thanked him again and urged him to come ashore. However, since the chief intended to see if he could harm them through deception, when they noticed that the governor and his men were ready, they began to retreat from the shore; with a loud shout, the crossbow men who were prepared shot at them, killing five or six. They fell back in good order. No one abandoned his oar, even when those next to him were killed; they protected themselves and moved further away. Later, they returned many times and landed, and whenever any of us approached them, they fled to their canoes, which were a delightful sight, as they were very large, well constructed, and equipped with awnings, plumes, shields, and flags; with the many people in them, they looked like a fine fleet of galleys.

In thirty days’ space, while the governor remained there, they made four barges, in three of which he commanded twelve horsemen to enter (in each of them four), in a morning, three hours before day,—men which he trusted would land in despite of the Indians, and make sure the passage, or die; and some footmen, being crossbow-men, went with them, and rowers to set them on the other side. And in the other barge he commanded John de Guzman to pass with the footmen, which was made captain instead of Francisco Maldonado. And, because the stream was swift, they went a quarter of a league up the river, along the bank, and, crossing over, fell down with the stream, and landed right over against the camps.

In thirty days, while the governor was there, they built four barges. In three of them, he ordered twelve horsemen to board (four in each), early in the morning, three hours before dawn—men he trusted would land despite the Indians and secure the passage, or die trying. Some foot soldiers, armed with crossbows, went with them, along with rowers to take them to the other side. In the fourth barge, he directed John de Guzman to lead the foot soldiers, who were captained in place of Francisco Maldonado. Because the current was strong, they traveled a quarter of a league up the river along the bank, crossed over, and floated down with the current, landing directly across from the camps.

Two stones’-cast before they came to land, the horsemen went out of the barges on horseback, to a sandy plot of very hard and clear ground, where all of them landed without any resistance. As soon as those that passed first were on land on the other side, the barges returned to the place where the governor was; and, within two hours after sunrising, all the people were over.140 The river was almost half a league broad. If a man stood still on the other side, it could not be discerned whether he were a man or no. The river was of great depth, and of a strong current. The river was always muddy. There came down the river continually many trees and timber, which the force of the water and stream brought down. There was great store of fish in it, of sundry sorts, and the most of it differing from the fresh-water fish of Spain, as hereafter shall be shown.

Two stones' throw before they landed, the horsemen rode out of the barges onto a sandy area of very hard and clear ground, where all of them disembarked without any trouble. As soon as the first group made it to the other side, the barges returned to the spot where the governor was, and within two hours after sunrise, everyone was across.140 The river was almost half a league wide. If a person stood still on the opposite bank, it was hard to tell if they were a person at all. The river was deep and had a strong current, and it was always muddy. Many trees and timber were constantly being carried down the river by the force of the water and current. There was an abundance of fish in it, of various kinds, most of which were different from the freshwater fish in Spain, as will be explained later.


V.—De Soto’s vain attempts to reach the Sea.

That day came an Indian to the governor from the cacique of Guachoya, and said that his lord would come the next day. The next day they saw many canoes come up the river; and on the other side of the great river they assembled together in the space of an hour. They consulted whether they should come or not; and at length concluded to come, and crossed the river. In them came the cacique of Guachoya, and brought with him many Indians, with great store of fish, dogs, deer’s skins, and mantles. And, as soon as they landed, they went to the lodging of the governor, and presented him their gifts. And the cacique uttered these words:—

That day, an Indian came to the governor from the chief of Guachoya and said that his lord would arrive the next day. The following day, they saw many canoes coming up the river, and on the other side of the great river, they gathered together within an hour. They debated whether they should come or not, and eventually decided to cross the river. The chief of Guachoya arrived with many Indians, bringing a large supply of fish, dogs, deer skins, and cloaks. As soon as they landed, they went to the governor's lodgings and presented him with their gifts. The chief said these words:—

“Mighty and excellent lord, I beseech your lordship to pardon me the error which I committed in absenting myself, and not tarrying in this town to have received your lordship.… But I feared that which I needed not to have feared, and so did that which was not reason to do.”…

“Mighty and excellent lord, I ask for your forgiveness for the mistake I made by staying away and not remaining in this town to meet with you.… But I was afraid of something I shouldn’t have been afraid of, and thus I did what I shouldn’t have done.”

The governor received him with much joy, and gave him thanks for his present and offer. He asked him whether he had any notice of the sea. He answered, No, nor of any towns down the river on that side, save that two leagues from thence was one town of a principal Indian, a subject of his; and on the other side of the river, three days’ journey from thence down the river, was the province of Quigalta, which was the greatest lord that was in that country. The governor thought that the cacique lied unto him to rid141 him out of his own towns, and sent John Danusco, with eight horsemen, down the river to see what habitation there was, and to inform himself if there were any notice of the sea. He travelled eight days; and at his return he said, that, in all that time, he was not able to go above fourteen or fifteen leagues, because of the great creeks that came out of the river, and groves of canes and thick woods that were along the banks of the river, and that he had found no habitation.

The governor welcomed him with great joy and thanked him for his gift and offer. He asked if he had any knowledge of the sea. The man replied no, nor did he know of any towns down the river on that side, except for one town belonging to a prominent Indian, who was his subject, located two leagues away. On the opposite side of the river, three days' journey downstream, was the province of Quigalta, which was the most powerful lord in that region. The governor suspected that the cacique was lying to him to get him out of his own towns, so he sent John Danusco with eight horsemen downstream to check for any settlements and to find out if there was any knowledge of the sea. They traveled for eight days, and upon returning, he reported that during that entire time, he couldn't get more than fourteen or fifteen leagues because of the large creeks branching off from the river and the thickets of canes and dense woods along the riverbanks, and that he had found no settlements.

The governor fell into great dumps to see how hard it was to get to the sea, and worse because his men and horses every day diminished, being without succor to sustain themselves in the country; and with that thought he fell sick. But, before he took his bed, he sent an Indian to the cacique of Quigalta, to tell him that he was the child of the sun; and that, all the way that he came, all men obeyed and served him; that he requested him to accept of his friendship, and come unto him, for he would be very glad to see him; and, in sign of love and obedience, to bring something with him of that which in his country was most esteemed. The cacique answered by the same Indian,—

The governor became very disgruntled realizing how tough it was to reach the sea, and even worse since his men and horses were dwindling each day, lacking the resources to survive in the area. Overwhelmed by these thoughts, he fell ill. However, before he took to his bed, he sent an Indian to the chief of Quigalta, telling him that he was the child of the sun; that, throughout his journey, all men had obeyed and served him; that he asked him to accept his friendship and come to meet him, as he would be very pleased to see him; and, as a token of goodwill and respect, to bring something that was highly valued in his land. The chief responded through the same Indian,—

“That whereas he said he was the child of the sun, if he would dry up the river, he would believe him. And touching the rest, that he was wont to visit none; but, rather, that all those of whom he had notice did visit him, served, obeyed, and paid him tributes, either willingly or perforce: therefore, if he desired to see him, it were best that he should come thither; that, if he came in peace, he would receive him with special goodwill; and, if in war, in like manner he would attend him in the town where he was; and that for him, or any other, he would not shrink one foot back.”

“That since he claimed to be the child of the sun, if he could dry up the river, he would believe him. As for everything else, he usually didn’t visit anyone; instead, everyone he knew came to visit him, served him, obeyed him, and paid him tribute, either willingly or by force: so, if he wanted to see him, it would be best to come there; if he came in peace, he would welcome him warmly; and if in war, he would similarly meet him in the town where he was; and he wouldn’t back down for him or anyone else.”

By that time the Indian returned with this answer, the governor had betaken himself to bed, being evil handled142 with fevers, and was much aggrieved that he was not in case to pass presently the river, and to seek him, to see if he could abate that pride of his,143 considering the river went now very strongly in those parts; for it was near half a league broad, and sixteen fathoms deep, and very furious, and ran with a great current; and on both sides there were many Indians; and his power144 was not now so great, but that he had need to help himself rather by sleights than by force. The Indians of Guachoya came every day with fish in such numbers, that the town was full of them. The cacique said, that, on a certain night, he of Quigalta would come to give battle to the governor, which the governor imagined that he had devised to drive him out of his country, and commanded him to be put in hold;145 and that night, and all the rest, there was good watch kept. He asked him wherefore Quigalta came not. He said that he came; but that he saw him prepared, and therefore durst not give the attempt. And all night the horsemen went the round; and two and two of every squadron rode about, and visited the scouts that were without the town in their standings by the passages, and the crossbow-men that kept the canoes in the rivers.

By that time the Indian returned with this answer, the governor had gone to bed, feeling very unwell with fevers. He was quite upset that he couldn't cross the river to confront him and see if he could bring down that pride of his, especially since the river was flowing very strongly in that area. It was nearly half a league wide, sixteen fathoms deep, very rough, and had a strong current. Many Indians were on both sides; and his power was not as strong anymore, so he needed to rely more on clever tactics than brute force. The Indians from Guachoya came daily with fish in such large quantities that the town was overflowing with them. The cacique mentioned that on a certain night, the leader of Quigalta would come to fight the governor, which the governor thought was a plan to force him out of his territory, and he ordered him to be detained. That night, and every other night, there was excellent watch kept. He asked why Quigalta hadn’t arrived. He was told that he had come, but seeing the governor prepared, he didn’t dare attack. Throughout the night, the horsemen patrolled; pairs from each squadron rode around and checked on the scouts positioned outside the town by the entry points, as well as the crossbowmen keeping watch over the canoes in the rivers.


VI.—Death and Burial of De Soto.

The next day, being the 21st of May, 1542, departed out of this life the valorous, virtuous, and valiant captain, Don Ferdinando de Soto, governor of Cuba, and adelantado of Florida, whom fortune advanced, as it used to do others, that he might have the higher fall. He departed in such a place and at such a time, as [that] in his sickness he had but little comfort; and the danger wherein all his people were of perishing in that country, which appeared before their eyes, was cause sufficient why every one of them had need of comfort, and why they did not visit nor accompany him as they ought to have done. Luys de Moscoso determined to conceal his death from the Indians, because Ferdinando de Soto had made them believe that the Christians were immortal, and also because they took him to be hardy, wise, and valiant; and, if they should know that he was dead, they would be bold to set upon146 the Christians, though they lived peaceably by them. In regard to their disposition, and because they were nothing constant, and believed all that was told them, the adelantado made them believe that he knew some things that passed in secret among themselves, without their knowledge how or in what manner he came by them; and that the figure which appeared in a glass147 which he showed them did tell him whatsoever they practised and went about; and therefore neither in word nor deed durst they attempt any thing that might be prejudicial unto him.

The next day, on the 21st of May, 1542, the brave, honorable, and fearless captain, Don Ferdinando de Soto, governor of Cuba, and adelantado of Florida, passed away. Fortune had favored him, as it often does with others, only to see him fall from a greater height. He died in a time and place where he had little comfort during his illness, and the imminent danger faced by his people in that land, which was clear before their eyes, was a big reason why everyone needed reassurance and why they did not visit or support him as they should have. Luys de Moscoso decided to keep his death a secret from the Indians because Ferdinando de Soto had led them to believe that Christians were immortal. They also saw him as brave, wise, and strong; if they found out he was dead, they would likely feel empowered to attack146 the Christians, even though they lived peacefully among them. Considering their temperament, and since they were unreliable and believed everything they heard, the adelantado had made them think that he had knowledge of things that were hidden from them, without them understanding how or why he knew. He even led them to believe that the figure he showed them in a glass147 revealed all their actions and plans; this made them too afraid to do anything that could harm him.

THE BURIAL OF DE SOTO.

DE SOTO'S BURIAL.

As soon as he was dead, Luys de Moscoso commanded to put him secretly in a house, where he remained three days; and, removing him from thence, commanded him to be buried in the night at one of the gates of the town within the wall. And as the Indians had seen him sick, and missed him, so did they suspect what might be. And passing by the place where he was buried, seeing the earth moved, they looked and spake one to another. Luys de Moscoso, understanding of it, commanded him to be taken up by night, and to cast a great deal of sand into the mantles wherein he was winded up, wherein he was carried in a canoe, and thrown into the midst of the river.

As soon as he died, Luys de Moscoso ordered him to be secretly placed in a house, where he stayed for three days. After that, he ordered him to be buried at night by one of the town's gates within the wall. The Indians had seen him sick and noticed he was missing, so they began to suspect something was up. When they passed by the place where he was buried and saw the disturbed earth, they looked at each other and talked. Luys de Moscoso, understanding what was happening, ordered him to be exhumed at night, added a lot of sand to the shrouds in which he was wrapped, then transported in a canoe and dumped in the middle of the river.

The cacique of Guachoya inquired for him, demanding what was become of his brother and lord, the governor. Luys de Moscoso told him that he was gone to heaven, as many other times he did; and, because he was to stay there certain days, he had left him in his place. The cacique thought with himself that he was dead, and commanded two young and well-proportioned Indians to be brought thither, and said that the use of that country was, when any lord died, to kill Indians to wait upon him, and serve him by the way; and for that purpose, by his commandment, were those come thither; and prayed Luys de Moscoso to command them to be beheaded, that they might attend and serve his lord and brother. Luys de Moscoso told him that the governor was not dead, but gone to heaven, and that of his own Christian soldiers he had taken such as he needed to serve him; and prayed him to command those Indians to be loosed, and not to use any such bad custom from thenceforth. Straightway he commanded them to be loosed, and to get them home to their houses. And one of them would not go, saving that he would not serve him that without desert had judged him to death; but that he would serve him, as long as he lived, which had saved his life.

The chief of Guachoya asked about him, demanding to know what had happened to his brother and lord, the governor. Luys de Moscoso told him that he had gone to heaven, as he had many times before, and mentioned that since he would be gone for several days, he had left Luys in charge. The chief thought to himself that the governor was dead and ordered two young, well-built Indians to be brought to him, explaining that it was customary in his land that when a lord died, Indians were killed to accompany and serve him in the afterlife. He asked Luys de Moscoso to command that they be beheaded so they could attend his lord and brother. Luys de Moscoso replied that the governor was not dead but had gone to heaven, and that he had taken the needed soldiers from among his own men to serve him. He urged the chief to free those Indians and to stop using such cruel customs going forward. Immediately, the chief ordered them released and instructed them to return home. One of them refused to leave, stating that he would not serve someone who had unjustly sentenced him to death, but he would serve the one who had saved his life for as long as he lived.

[After the death of De Soto, his companions descended the Mississippi to its mouth.]

[After De Soto died, his companions traveled down the Mississippi to where it meets the sea.]


BOOK VII.
THE FRENCH IN FLORIDA.
(A.D. 15621565.)

INDIANS IN CANOE.

Indigenous people in canoe.

Ribaut’s personal narrative is here reprinted from Hakluyt’s “Divers Voyages” (London, Hakluyt Society, 1850), pp. 91115.

Ribaut’s personal story is reprinted here from Hakluyt’s “Divers Voyages” (London, Hakluyt Society, 1850), pp. 91115.

These extracts from Laudonnière’s narrative are reprinted from Hakluyt’s translation in his “Voyages” (edition of 1810), vol. iii. pp. 371373, 378384, 386, 387, 423427.

These excerpts from Laudonnière’s narrative are reprinted from Hakluyt’s translation in his “Voyages” (1810 edition), vol. iii. pp. 371373, 378384, 386, 387, 423427.

Parkman tells the story of these adventures in the first half of his “Pioneers of France in the New World.” There is a memoir of Ribaut by Jared Sparks, in his “American Biography,” vol. xvii.

Parkman narrates these adventures in the first half of his “Pioneers of France in the New World.” There is a memoir of Ribaut by Jared Sparks in his “American Biography,” vol. xvii.


THE FRENCH IN FLORIDA.

The French in Florida.

I.—Jean Ribaut in Florida.

[“Dedicated to a great nobleman148 of France, and translated into English by one Thomas Hackit.”]

[“Dedicated to a great nobleman148 of France, and translated into English by Thomas Hackit.”]

WHEREAS, in the year of our Lord God 1562, it pleased God to move your Honor to choose and appoint us to discover and view a certain long coast of the West India, from the head of the land called La Florida, drawing toward the north part, unto the head of Britons,149 distant from the said head of La Florida nine hundred leagues, or thereabout, to the end we might certify you, and make true report of the temperature, fertility, ports, havens, rivers, and generally of all the commodities that be seen and found in that land, and also to learn what people were there dwelling.…

WHEREAS, in the year 1562, it pleased God to inspire your Honor to choose and appoint us to explore and examine a long stretch of the West Indies coast, starting from the tip of the land known as La Florida, extending northward, up to the northernmost point of the Britons, 149 which is about nine hundred leagues away from La Florida, so that we could inform you and provide an accurate report on the climate, soil fertility, ports, harbors, rivers, and generally all the resources found in that land, as well as to discover what people lived there.…

Thursday, the last of April, at the break of the day, we discovered and clearly perceived a fair coast, stretching of a great length, covered with an infinite number of high and fair trees; we being not past seven or eight leagues from the shore.…

Thursday, the last day of April, at dawn, we found and clearly saw a beautiful coast, stretching out for a great distance, filled with countless tall and beautiful trees; we were only about seven or eight leagues from the shore.…

Where finding thirty-six fathom water [we] entered into a goodly and great river,150 which, as we went, found to increase still in depth and largeness, boiling and roaring through the multitude of all kind of fish. This being entered, we perceived a great number of the Indians, inhabitants there, coming along the sands and sea-banks, coming near unto us, without any taking of fear or doubt, showing unto us the easiest landing-place, and thereupon, we, giving them also on our parts, thanks of assurance and friendliness. Forthwith, one of appearance out of the best among them,151 brother unto one of their kings or governors, commanded one of the Indians to enter into the water, and to approach our boats, to show us the coast’s landing-place. We, seeing this, without any more doubting or difficulty landed; and the messenger, after we had rewarded him with some looking-glass and other pretty things of small value, ran incontinently toward his lord, who forthwith sent me his girdle in token of assurance and friendship, which girdle was made of red leather, as well covered and colored as was possible. And, as I began to go toward him, he set forth and came and received me gently, and raised152 after his manner, all his men following with great silence and modesty; yea, more than our men did. And after we had awhile with gentle usage congratulated with him, we fell to the ground a little way from them, to call upon the name of God, and to beseech him to continue still his goodness towards us, and bring to the knowledge of our Saviour Christ this poor people. While we were thus praying, they—sitting upon the ground, which was strewed and dressed with bay-boughs—beheld and harkened unto us very attentively, without either speaking or moving; and as I made a sign unto their king, lifting up mine arm, and stretching forth one finger, only to make them look up to heavenward, he likewise, lifting up his arm toward heaven, put forth two fingers, whereby it seemed that he made us to understand that they worshipped the sun and moon for gods; as afterwards we understood it so. In the mean time their numbers increased; and thither came the king’s brother that was first with us, their mother, wives, sisters, and children; and, being thus assembled, they caused a great number of bay-boughs to be cut, and therewith a place to be dressed for us, distant from theirs two fathom. For it is their manner to talk and bargain, sitting, and the chief of them to be apart from the meaner sort, with a show of great obedience to their kings, superiors, and elders. They be all naked, and of a goodly stature, mighty, and as well shapen and proportioned of body, as any people in the world, very gentle, courteous, and of a good nature.…

As we found thirty-six fathoms of water, we entered a large and beautiful river,150 which, as we traveled, continued to deepen and widen, rushing with a variety of fish. Upon entering, we saw many of the local Indians coming along the shores and riverbanks, approaching us without fear or hesitation, showing us the easiest place to land. In return, we expressed our thanks and friendliness. Immediately, one of the more distinguished among them,151 a brother to one of their kings or leaders, instructed another Indian to wade into the water and approach our boats to show us where to land. When we saw this, we confidently landed, and after rewarding the messenger with some mirrors and other small trinkets, he quickly went back to his leader, who then sent me his belt as a sign of trust and friendship. This belt was made of red leather, as beautifully crafted and colored as you could imagine. As I started to approach him, he stepped forward and welcomed me warmly, raising152 his hand in greeting, with all his men following in great silence and respect, even more so than our own men. After we exchanged pleasantries for a while, we knelt down a bit away from them to pray to God and ask Him to continue His blessings upon us and to bring the knowledge of our Savior Christ to these people. While we were praying, they sat on the ground, decorated with bay leaves, and listened attentively to us without speaking or moving; when I gestured to their king by raising my arm and extending one finger to encourage them to look up to the heavens, he responded by lifting his arm toward the sky and extending two fingers, indicating to us that they worshiped the sun and moon as gods, as we later learned. Meanwhile, their numbers grew; the king’s brother who had first met us arrived, followed by their mothers, wives, sisters, and children. Once gathered, they cut a large number of bay branches to prepare a space for us, two fathoms away from theirs. It is their custom to sit and converse, with leaders separated from the common people, showing great respect to their kings, elders, and superiors. They are all naked, of impressive height, strong, and well-shaped, gentle, courteous, and good-natured…

After we had tarried in this north side of the river the most part of the day,—which river we have called May, for that we discovered the same the first day of the month,—we congratulated, made alliance, and entered into amity with them, and presented the king and his brethren with gowns of blue cloth garnished with yellow fleur-de-luces. And it seemed that they were sorry for our departure; so that the most part of them entered into the water up to the neck, to set our boats afloat.…

After we spent most of the day on the north side of the river—which we named May since we discovered it on the first day of the month—we congratulated each other, formed an alliance, and became friends with them. We presented the king and his brothers with blue gowns adorned with yellow fleur-de-luces. They seemed sad to see us leave; many of them even waded into the water up to their necks to help push our boats out.…

Soon after this came thither the king with his brethren, and others with bows and arrows in their hands, using therewithal a goodly and a grave fashion, with their behavior right soldierlike, and [of] as warlike boldness as may be. They were naked and painted, as the other, their hair likewise long, and trussed up—with a lace made of herbs—to the top of their heads; but they had neither their wives nor children in their company. After we had a good while lovingly entertained and presented them with like gifts of habersher153 wares, cutting-hooks, and hatchets, and clothed the king and his brethren with like robes as we had given to them on the other side, we entered and viewed the country thereabouts, which is the fairest, fruit-fullest, and pleasantest of all the world, abounding in honey, venison, wild fowl, forests, woods of all sorts, palm-trees, cypress, and cedars, bays the highest and greatest, with also the fairest vines in all the world, with grapes according, which without natural art, and without man’s help or trimming, will grow to tops of oaks and other trees that be of a wonderful greatness and height. And the sight of the fair meadows is a pleasure not able to be expressed with tongue; full of herns, curlews, bitterns, mallards, egrets, woodcocks, and all other kind of small birds, with harts, hinds, bucks, wild swine, and all other kinds of wild beasts, as we perceived well, both by their footing there, and also afterwards, in other places, by their cry and roaring in the night.…

Soon after, the king arrived with his brothers and others who had bows and arrows in their hands, carrying themselves in a dignified and soldier-like manner, showing a boldness befitting warriors. They were bare-skinned and painted like the others, with long hair gathered up at the tops of their heads using strips of herbs; however, they did not have their wives or children with them. After we hosted them warmly for a while and presented them with gifts like habersher wares, cutting hooks, and hatchets, we dressed the king and his brothers in robes similar to those we had given them previously. We then explored the surrounding area, which was the most beautiful, fruitful, and pleasant in the world, rich with honey, game, wild birds, and various forests filled with palm trees, cypress, and cedars. It was home to the tallest and finest bays and the most beautiful vines anywhere, which produced grapes that grew naturally to the tops of oaks and other remarkably tall trees without any human care or pruning. The sight of the lovely meadows was indescribable, teeming with herons, curlews, bitterns, mallards, egrets, woodcocks, and all kinds of small birds, along with deer, does, bucks, wild boars, and other wild animals, as we confirmed by their tracks and later by their cries and roars at night.

The next day, in the morning, we returned to land again, accompanied with the captains, gentlemen, and soldiers, and others of our small troop, carrying with us a pillar or column of hard stone, our king’s arms granted therein, to plant and set the same in the entrance of the port in some high place, where it might be easily seen. And, being come thither before the Indians were assembled, we espied, on the south side of the river, a place very fit for that purpose upon a little hill, compassed with cypress, bays, palms, and other trees, with sweet-smelling and pleasant shrubs, in the middle whereof we planted the first bound154 or limit of his Majesty.…

The next morning, we returned to land again, joined by the captains, gentlemen, soldiers, and others from our small group. We brought with us a pillar of hard stone, featuring our king’s arms, to plant at the entrance of the port in a high spot where it would be easily visible. Arriving there before the Indians gathered, we noticed a perfect location on a small hill on the south side of the river, surrounded by cypress, bays, palms, and other trees, along with sweet-smelling and pleasant shrubs. In the middle of this area, we planted the first boundary or limit of his Majesty.…

The 20th of May, we planted another column or pillar, graven with the king’s arms, on the south side, in a high place at the entrance of a great river, which we called Libourne,155 where there is a lake of fresh water very good.… There we saw the fairest and the greatest vines with grapes according, and young trees and small woods, very well smelling, that ever were seen; whereby it appeareth to be the pleasantest and most commodious dwelling of all the world. Wherefore, my lord, trusting you will not think it amiss, considering the commodities that may be brought thence, if we leave a number of men there, which may fortify and provide themselves of things necessary; for, in all new discoveries, it is the chiefest thing that may be done, at the beginning to fortify and people the country. I had not so soon156 set this forth to our company, but many of them offered to tarry there, yet with such a good-will and jolly courage, that such a number did thus offer themselves, that we had much ado to stay their importunity. And namely of our shipmates and principal pilots, and such as we could not spare. Howbeit, we left there but to the number of thirty in all, gentlemen, soldiers, and mariners, and that at their own suit and prayer, and of their own free wills, and by the advice and deliberation of the gentlemen sent on the behalf of the prince and yours.

On the 20th of May, we planted another column or pillar, marked with the king’s arms, on the south side, in a prominent spot at the entrance of a great river, which we named Libourne,155 where there is a very nice freshwater lake. There, we saw the most beautiful and abundant vines with grapes, along with young trees and small, fragrant woods that had never been seen before; it seemed to be the most pleasant and advantageous place to live in all the world. Therefore, my lord, I hope you won't mind me suggesting that, considering the resources that could be obtained from there, we should leave a number of men behind to fortify the area and gather what’s necessary; for, in all new discoveries, fortifying and settling the land is the most important thing to do at the start. I had only just shared this with our group when many of them volunteered to stay, and they did so with such enthusiasm and spirit that so many offered to remain that we had a hard time managing their eagerness. This was especially true for our shipmates and main pilots, as well as others we couldn’t afford to lose. However, we ultimately left only thirty individuals there, including gentlemen, soldiers, and sailors, and they did so at their own request and desire, as well as with the approval and counsel of the gentlemen sent on behalf of the prince and yours.

And have left unto the fore-head157 and rulers, following therein your good-will, Capt. Albert de la Pierria, a soldier of long experience, and the first that from the beginning did offer to tarry. And further, by their advice, choice, and will, installed them in an island158 on the north side, a place of strong situation and commodious, upon a river which we named Chenonceau, and the habitation and fortress Charlesfort. The next day we determined to depart from this place, being as well contented as was possible that we had so happily ended our business, with good hope, if occasion would permit, to discover perfectly the River of Jordan. For this cause, we hoisted our sails about ten of the clock in the morning. After we were ready to depart, Capt. Ribaut commanded to shoot off our ordnance to give a farewell to our Frenchmen, which failed not to do the like on their part. This being done, we sailed toward the north; and then we named this river Port Royal because of the largeness and excellent fairness of the same.

And we have left to the leaders157 and rulers, following your goodwill, Capt. Albert de la Pierria, a soldier with a lot of experience, and the first person who offered to stay from the very start. Additionally, by their advice, choice, and will, they settled them on an island158 on the north side, a strong and convenient location, by a river that we named Chenonceau, along with the habitation and fortress Charlesfort. The next day, we decided to leave this place, feeling as satisfied as possible that we had successfully concluded our business, with good hope, if the chance allowed, to fully explore the River of Jordan. For this reason, we raised our sails around ten in the morning. Once we were ready to depart, Capt. Ribaut ordered a cannon salute to bid farewell to our Frenchmen, who reciprocated in kind. With that done, we sailed northward, and we named this river Port Royal because of its size and beauty.

[The remains of this fortress of Charlesfort are undoubtedly those still to be seen on “Old Fort Plantation,” near Beaufort, S.C., at the junction of Beaufort River with Battery Creek. The compiler of this book was encamped on this plantation for several months during the civil war, and visited the fortifications very frequently. They are built of a kind of concrete made with oyster-shells, and called coquina, this being the material also employed in Spanish buildings of the same period at St. Augustine. There is another similar fortification a little farther up Beaufort River.]

[The remains of Charlesfort are definitely those still visible on “Old Fort Plantation,” near Beaufort, S.C., at the point where Beaufort River meets Battery Creek. The compiler of this book was camped on this plantation for several months during the Civil War and visited the fortifications quite often. They are made of a type of concrete created with oyster shells, called coquina, which was also used in Spanish buildings from the same period in St. Augustine. There’s another similar fortification a bit further up Beaufort River.]


II.—Alone in the New World.

[The thirty Frenchmen left behind at Port Royal by Ribaut were probably the first Europeans who deliberately undertook to remain without ships upon the Atlantic shore of North America. Parkman says of them, “Albert and his companions might watch the receding ships.… They were alone in those fearful solitudes. From the north pole to Mexico there was no Christian denizen but they.”—Pioneers of France, p. 35.

[The thirty Frenchmen left behind at Port Royal by Ribaut were likely the first Europeans who intentionally chose to stay without ships on the Atlantic coast of North America. Parkman describes them, “Albert and his companions could see the ships sailing away.… They were isolated in those terrifying emptiness. From the North Pole to Mexico, there was no other Christian inhabitant besides them.” —French Pioneers, p. 35.]

The following is from the narrative of their adventures written by Laudonnière, who afterwards came to search for them, but did not arrive till they had gone.]

The following is from the account of their adventures written by Laudonnière, who later came looking for them but didn't arrive until after they had left.

Our men, after our departure, never rested, but night and day did fortify themselves, being in good hope, that, after their fort was finished, they would begin to discover farther up within the river. It happened one day, as certain of them were in cutting of roots in the groves, that they espied, on the sudden, an Indian that hunted the deer, which, finding himself so near upon them, was much dismayed; but our men began to draw near unto him, and to use him so courteously, that he became assured, and followed them to Charlesfort, where every man sought to do him pleasure. Capt. Albert was very joyful of his coming, which after he had given him a shirt, and some other trifles, he asked him of his dwelling. The Indian answered him, that it was farther up within the river, and that he was vassal of King Audusta: he also showed him with his hand the limits of his habitation. After much other talk, the Indian desired leave to depart, because it drew toward night, which Capt. Albert granted him very willingly.…

Our men, after we left, never took a break. They worked day and night to fortify themselves, hopeful that once their fort was complete, they could explore further up the river. One day, while some of them were digging up roots in the woods, they suddenly spotted an Indian hunting deer. When he realized how close they were, he was very startled. But our men approached him kindly, which made him feel at ease, and he followed them to Charlesfort, where everyone tried to be friendly toward him. Capt. Albert was really glad to see him and, after giving him a shirt and some other little gifts, asked him where he lived. The Indian replied that his home was further up the river and that he was a subject of King Audusta. He also gestured to indicate the boundaries of his land. After discussing various topics, the Indian asked if he could leave since it was getting dark, and Capt. Albert readily agreed to let him go.…

[They afterward went to a feast among these Indians.]

[They later went to a feast with these Indians.]

When the feast, therefore, was finished, our men returned unto Charlesfort, where having remained but a while, their victuals began to wax short, which forced them to have recourse unto their neighbors, and to pray them to succor them in their necessity, which gave them part of all the victuals which they had, and kept no more unto themselves than would serve to sow their fields. They told them further, that, for this cause, it was needful for them to retire themselves into the woods, to live of mast159 and roots until the time of harvest, being as sorry as might be that they were not able further to aid them. They gave them, also, counsel to go towards the country of King Couexis, a man of might and renown in this province, which maketh his abode toward the South, abounding at all seasons, and replenished with such quantity of mill,160 corn, and beans, that by his only succor they might be able to live a very long time. But, before they should come into his territories, they were able to repair unto a king, called Ouade, the brother of Couexis, which in mill, beans, and corn, was no less wealthy, and withal very liberal, and would be very joyful if he might but once see them. Our men, perceiving the good relation which the Indians made them of those two kings, resolved to go thither; for they felt already the necessity which oppressed them. Therefore they made request unto King Maccou, that it would please him to give them one of his subjects to guide them the right way thither: whereupon he condescended very willingly, knowing, that, without his favor, they should have much ado to bring their enterprise to pass.…

When the feast was over, our men returned to Charlesfort, but after a short time, they ran low on supplies. This made them seek help from their neighbors, asking for assistance in their time of need. The neighbors shared some of their food, keeping only enough to plant their fields. They also explained that, because of this situation, they needed to retreat into the woods to survive on acorns and roots until harvest time, feeling sorry that they couldn't assist further. They advised the men to head to the territory of King Couexis, a powerful and well-known leader in the area who lived in the south, rich in resources year-round, with plenty of corn and beans, enough that he could sustain them for a long time. Before reaching his lands, they could also visit a king named Ouade, the brother of Couexis, who was equally wealthy in corn and beans and very generous, eager to meet them. Recognizing the promise in what the Indians shared about these two kings, our men decided to go there, already feeling the weight of their need. They requested King Maccou to provide one of his subjects to guide them on the right path, and he readily agreed, knowing they would struggle to achieve their goal without his help.

Behold, therefore, how our men behaved themselves very well hitherto, although they had endured many great mishaps. But misfortune, or, rather, the just judgment of God, would have it, that those which could not be overcome by fire nor water should be undone by their own selves.…

Behold, our men have done quite well so far, even though they've faced many challenges. But misfortune, or rather, the rightful judgment of God, dictated that those who couldn't be defeated by fire or water would end up being undone by their own actions...

They entered, therefore, into partialities and dissensions, which began about a soldier named Guernache, which was a drummer of the French bands, which, as it was told me, was very cruelly hanged by his own captain,161 and for a small fault; which captain also using to threaten the rest of his soldiers which staid behind under his obedience, and peradventure, as it is to be presumed, were not so obedient to him as they should have been, was the cause that they fell into a mutiny, because that many times he put his threatenings in execution, whereupon they so chased him, that at the last they put him to death. And the principal occasion that moved them thereunto was because he degraded another soldier named La Chère, which he had banished, and because he had not performed his promise; for he had promised to send him victuals from eight days to eight days,162 which thing he did not, but said, on the contrary, that he would be glad to hear of his death. He said, moreover, that he would chastise others also, and used so evil sounding speeches, that honesty163 forbiddeth me to repeat them.

They got into favoritism and arguments, which started over a soldier named Guernache, who was a drummer in the French army. According to what I heard, he was brutally hanged by his own captain for a minor mistake. This captain also threatened the other soldiers under his command, and it's likely that they weren't as obedient to him as expected. This led to a mutiny because he frequently followed through on his threats, and eventually, they hunted him down and killed him. The main reason they did this was that he demoted another soldier named La Chère, whom he had banished, and because he hadn't kept his promise to send him supplies every eight days. Instead, he claimed he would be happy to hear of La Chère’s death. He also said he would punish others as well and made such offensive remarks that decency prevents me from repeating them.

The soldiers, seeing his madness to increase from day to day, and fearing to fall into the dangers of the other, resolved to kill him. Having executed their purpose, they went to seek the soldier that was banished, which was in a small island distant from Charlesfort about three leagues, where they found him almost half dead for hunger. When they were come home again, they assembled themselves together to choose one to be governor over them, whose name was Nicolas Barré, a man worthy of commendation, and one which knew so well to quit himself of his charge, that all rancor and dissension ceased among them, and they lived peaceably one with another.

The soldiers, noticing his madness growing day by day and fearing the danger from him, decided to kill him. After carrying out their plan, they went to find the soldier who had been banished, who was on a small island about three leagues from Charlesfort, where they discovered him nearly dead from hunger. Once they returned home, they gathered to choose a new governor, a man named Nicolas Barré. He was highly respected and managed his responsibilities so well that all anger and conflicts among them disappeared, and they lived peacefully with one another.

During this time they began to build a small pinnace, with hope to return into France, if no succor came unto them, as they expected from day to day. And though there were no man among them that had any skill, notwithstanding, necessity, which is the mistress of all sciences, taught them the way to build it. After that it was finished, they thought of nothing else, save how to furnish it with all things necessary to undertake the voyage. But they wanted those things that of all other were most needful, as cordage and sails, without which the enterprise could not come to effect. Having no means to recover these things, they were in worse case than at the first, and almost ready to fall into despair; but that good God, which never forsaketh the afflicted, did succor them in their necessity.

During this time, they started building a small boat, hoping to return to France if no help arrived, as they expected day after day. Although none of them had any skills, necessity, the ultimate teacher, showed them how to construct it. Once it was finished, they focused solely on how to equip it with all the essentials for the journey. However, they lacked the most crucial items, like ropes and sails, without which their mission couldn't succeed. Unable to obtain these supplies, they found themselves in a worse situation than before and were almost ready to give in to despair; but the good God, who never abandons those in need, came to their aid.

As they were in these perplexities, King Audusta and Maccou came to them, accompanied with two hundred Indians, at the least, whom our Frenchmen went forth to meet withal, and showed the king in what need of cordage they stood; who promised them to return within two days, and to bring so much as should suffice to furnish the pinnace with tackling. Our men, being pleased with these good news and promises, bestowed upon them certain cutting-hooks and shirts. After their departure, our men sought all means to recover resin in the woods, wherein they cut the pine-trees round about, out of which they drew sufficient reasonable quantity to bray164 the vessel. Also they gathered a kind of moss which groweth on the trees of this country, to serve to calk the same withal.

As they were struggling with these challenges, King Audusta and Maccou arrived with at least two hundred Indians, whom our Frenchmen went out to meet. They informed the king about their need for rope, and he promised to return in two days with enough supplies to equip the pinnace. Our men, pleased with this good news and the king's assurances, gave them some cutting hooks and shirts. After they left, our men looked for ways to collect resin from the woods, cutting down the nearby pine trees, from which they managed to gather a decent amount to repair the vessel. They also collected a type of moss that grows on the trees in this area to use for caulking.

There now wanted nothing but sails, which they made of their own shirts and of their sheets. Within few days after, the Indian kings returned to Charlesfort with so good store of cordage, that there was found sufficient for tackling of the small pinnace. Our men, as glad as might be, used great liberality towards them, and, at their leaving of the country, left them all the merchandise that remained, leaving them thereby so fully satisfied, that they departed from them with all the contentation165 of the world. They went forward, therefore, to finish the brigantine, and used so speedy diligence, that, within a short time afterward, they made it ready furnished with all things. In the mean season the wind came so fit for their purpose, that it seemed to invite them to put to the sea; which they did without delay, after they had set all their things in order.

They just needed sails, which they made from their shirts and sheets. A few days later, the Indian kings returned to Charlesfort with enough rope to tackle the small boat. Our men, overjoyed, treated them generously, and when they left the area, they gave them all the remaining merchandise, leaving them completely satisfied, so they departed feeling as happy as possible. They then moved forward to finish the brigantine, working quickly, and soon had it fully equipped. Meanwhile, the wind was just right for their needs, as if inviting them to set sail; so they did so without hesitation after organizing all their belongings.

But, before they departed, they embarked their artillery, their forge, and other munitions of war which Capt. Ribaut had left them, and then as much mill as they could gather together. But being drunken with the too excessive joy which they had conceived for their returning into France, or, rather, deprived of all foresight and consideration, without regarding the inconstancy of the winds, which change in a moment, they put themselves to sea, and with so slender victuals, that the end of their enterprise became unlucky and unfortunate.

But before they left, they loaded their artillery, forge, and other war supplies that Captain Ribaut had left for them, along with as much grain as they could gather. However, blinded by the overwhelming joy of returning to France, or rather lacking any foresight and careful thought, they ignored the unpredictable winds that can change in an instant. They set sail with such minimal provisions that their mission ended up being unlucky and unfortunate.

For, after they had sailed the third part of their way, they were surprised with calms, which did so much hinder them, that in three weeks they sailed not above five and twenty leagues. During this time, their victuals consumed, and became so short, that every man was constrained to eat not past twelve grains of mill by the day, which may be in value as much as twelve peas. Yea, and this felicity lasted not long; for their victuals failed them altogether at once, and they had nothing for their more assured refuge, but their shoes and leather jerkins, which they did eat.…

For after they had traveled a third of their journey, they were caught in calm weather, which delayed them so much that in three weeks they only managed to go about twenty-five leagues. During this time, their food ran out, and it got so scarce that each person had to eat no more than twelve grains of meal a day, which is roughly worth twelve peas. And this situation didn’t last long; soon, their food completely ran out, and they had nothing left as a reliable backup except for their shoes and leather jackets, which they started to eat.

Beside this extreme famine, which did so grievously oppress them, they fell every minute of an hour out of all hope ever to see France again, insomuch that they were constrained to cast the water continually out, that on all sides entered into their bark. And every day they fared worse and worse; for, after they had eaten up their shoes and leather jerkins, there arose so boisterous a wind, and so contrary to their course, that, in the turning of a hand, the waves filled their vessel half full of water, and bruised it upon the one side. Being now more out of hope than ever to escape out of this extreme peril, they cared not for casting out of the water, which now was almost ready to drown them. And, as men resolved to die, every one fell down backward, and gave themselves over altogether unto the will of the waves. When as one of them, a little having taken heart unto him, declared unto them how little way they had to sail, assuring them, that, if the wind held, they should see land within three days, this man did so encourage them, that, after they had thrown the water out of the pinnace, they remained three days without eating or drinking, except it were of the seawater. When the time of his promise was expired, they were more troubled than they were before, seeing they could not descry any land.…

Beside this extreme famine, which severely oppressed them, they lost all hope of ever seeing France again, so much so that they were forced to keep throwing the water out that constantly entered their boat. Each day they fared worse; after eating their shoes and leather jerkins, a strong wind arose that was against their course, and in no time, the waves filled their vessel halfway with water, damaging it on one side. With hope dwindling even more and feeling desperate to escape this extreme peril, they no longer cared about getting the water out, which was nearly drowning them. Resigned to their fate, each of them fell backward, giving themselves up entirely to the will of the waves. However, one of them, having regained a bit of courage, told them how little distance they had left to sail, assuring them that if the wind held, they would see land within three days. This man inspired them so much that after they threw the water out of the boat, they went three days without food or drink, except for seawater. When the time he promised passed, they were more troubled than before, as they could not spot any land.

After so long and tedious travels, God, of his goodness, using his accustomed favor, changed their sorrow into joy, and showed unto them the sight of land. Whereof they were so exceeding glad, that the pleasure caused them to remain a long time as men without sense; whereby they let the pinnace float this and that way, without holding any right way or course. But a small English bark boarded the vessel, in the which there was a Frenchman which had been in the first voyage into Florida, who easily knew them, and spake unto them, and afterward gave them meat and drink. Incontinently they recovered their natural courages, and declared unto him at large all their navigation. The Englishmen consulted a long time what were best to be done; and in fine they resolved to put on land those that were most feeble, and to carry the rest unto the Queen of England, which purposed at that time to send into Florida.

After a long and exhausting journey, God, in His goodness and usual favor, turned their sadness into joy and revealed to them sight of land. They were so incredibly happy that their excitement made them act almost like they were in a daze, allowing their small boat to drift aimlessly without steering in any direction. Soon, a small English ship approached them, and on board was a Frenchman who had been on the first voyage to Florida. He recognized them quickly, spoke to them, and later offered them food and drink. Immediately, they regained their spirits and shared details about their entire journey with him. The Englishmen deliberated for a long time about what to do next, and finally, they decided to disembark those who were weakest and take the rest back to Queen of England, who was planning to send an expedition to Florida at that time.

[They finally reached England, having doubtless made the first voyage across the Atlantic ever accomplished in an American-built vessel.]

[They finally reached England, likely completing the first-ever journey across the Atlantic in a ship built in America.]


III.—Laudonnière’s Search for the Colonists.

[Laudonnière sailed with three ships, April 22, 1564, on an expedition in search of the men whom Ribaut had left at Port Royal nearly two years before. He reached the St. John’s River a little more than two months later.]

Laudonnière set sail with three ships on April 22, 1564, on a journey to find the men Ribaut had left at Port Royal almost two years earlier. He arrived at the St. John’s River a little over two months later.

The second voyage into Florida, made and written by Capt. Laudonnière, which fortified and inhabited there two summers and one whole winter.…

The second journey into Florida, made and documented by Capt. Laudonnière, which established a fort and settled there for two summers and an entire winter.…

The next day, the 23d of this month,166—because that toward the south I had not found any commodious place for us to inhabit, and to build a fort,—I gave commandment to weigh anchor, and to hoist our sails to sail toward the River of May,167 where we arrived two days after, and cast anchor. Afterward going on land with some number of gentlemen and soldiers, to know for a certainty the singularities of this place, we espied the paracoussey168 of the country, which came towards us,—this was the very same that we saw in the voyage of Capt. John Ribaut. Which, having espied us, cried very far off, “Antipola, antipola!” And, being so joyful that he could not contain himself, he came to meet us, accompanied with two of his sons, as fair and mighty persons as might be found in all the world, which had nothing in their mouths but this word, “Ami, ami;” that is to say, “Friend, friend!” Yea; and, knowing those which were there in the first voyage, they went principally to them to use this speech unto them. There was in their train a great number of men and women, which still made very much of us, and by evident signs made us understand how glad they were of our arrival. This good entertainment passed, the paracoussey prayed me to go see the pillar which we had erected in the voyage of John Ribaut—as we have declared heretofore—as a thing which they made great account of.

The next day, the 23rd of this month,166—since I hadn't found any suitable place for us to live or build a fort to the south,—I ordered the crew to weigh anchor, and to hoist our sails to head toward the River of May,167 where we arrived two days later and dropped anchor. Afterward, I went ashore with some gentlemen and soldiers to learn more about this place, and we spotted the local paracoussey168 who approached us. This was the same person we had seen during Captain John Ribaut's voyage. When he noticed us, he shouted from a distance, “Antipola, antipola!” Overjoyed, he rushed to greet us, accompanied by two of his sons, who were striking and strong individuals, and they kept repeating the words, “Ami, ami;” meaning “Friend, friend!” Plus, recognizing those who were part of the first voyage, they primarily went to them to say this. A large crowd of men and women followed, showing us their happiness at our arrival through clear gestures. After this warm welcome, the paracoussey invited me to see the pillar we had erected during John Ribaut's voyage—as noted earlier—something they valued highly.

RIBAUT’S PILLAR DECORATED BY INDIANS.

Ribaut's pillar decorated by Indians.

(From a design by Lemoyne, one of Laudonnière’s companions.)

(From a design by Lemoyne, one of Laudonnière's companions.)

Having yielded unto him, and being come to the place where it was set up, we found the same crowned with crowns of bay, and at the foot thereof many little baskets full of mill,169 which they call in their language tapaga tapola. Then, when they came thither, they kissed the same with great reverence, and besought us to do the like, which we would not deny them, to the end we might draw them to be more in friendship with us. This done, the paracoussey took me by the hand, as if he had desire to make me understand some great secret, and by signs showed me very well up within the river the limits of his dominion, and said that he was called Paracoussey Satouriona, which is as much as King Satouriona. His children have the selfsame title of paracoussey. The eldest is named Athore,—a man, I dare say, perfect in wisdom, beauty, and honest sobriety; showing by his modest gravity that he deserveth the name which he beareth, besides that he is gentle and tractable. After we had sojourned a certain space with them, the paracoussey prayed one of his sons to present unto me a wedge of silver, which he did, and that with a good will; in recompense whereof I gave him a cutting-hook and some other better present, wherewith he seemed to be very well pleased. Afterward we took our leave of them, because the night approached, and then returned to lodge in our ships.

Having yielded to him and arrived at the place where it was set up, we found it adorned with crowns of bay, and at its base, many small baskets filled with flour,169 which they call in their language tapaga tapola. When they came there, they kissed it with great reverence and asked us to do the same, which we gladly agreed to in hopes of strengthening our friendship with them. After this, the paracoussey took my hand as if wanting to reveal a great secret and indicated by signs the boundaries of his territory up the river, telling me he was called Paracoussey Satouriona, which means King Satouriona. His children have the same title of paracoussey. The eldest is named Athore—a man who I dare say is perfect in wisdom, beauty, and honorable restraint; his modest demeanor suggests he deserves the name he carries, and besides that, he is kind and easy to deal with. After we had stayed with them for a while, the paracoussey asked one of his sons to present me with a silver wedge, which he did willingly; in return, I gave him a cutting-hook and some other nicer gifts, which he seemed very pleased with. Afterwards, we took our leave of them as night was approaching and returned to spend the night on our ships.

Being allured with this good entertainment, I failed not the next day to embark myself again with my lieutenant, Ottigny, and a number of soldiers, to return toward the paracoussey of the River of May, which of purpose waited for us in the same place where, the day before, we conferred with him. We found him under the shadow of an arbor, accompanied with fourscore Indians at the least, and apparelled at that time after the Indian fashion; to wit, with a great hart’s skin dressed like chamois, and painted with devices of strange and divers colors, but of so lively a portraiture, and representing antiquity with rules so justly compassed, that there is no painter so exquisite that could find fault therewith. The natural disposition of this strange people is so perfect and well guided, that, without any aid and favor of arts, they are able, by the help of Nature only, to content the artisans,170 yea, even of those which by their industry are able to aspire unto things most absolute.

Being captivated by this great entertainment, I made sure to return the next day with my lieutenant, Ottigny, and several soldiers to head back to the paracoussey of the River of May, where he was expecting us in the same spot we met the day before. We found him in the shade of an arbor, accompanied by at least eighty Indians, dressed in traditional Indian attire; specifically, wearing a large deerskin that was treated like chamois and decorated with intricate designs in various vibrant colors. The artwork was so lifelike and represented antiquity with such precision that no skilled painter could criticize it. The natural talent of this unique people is so remarkable and well honed that, without any support from the arts, they can, with just the help of Nature, impress even the artisans, including those who strive to achieve the highest standards through their craft.

Then I advertised Paracoussey Satouriona that my desire was to discover farther up into the river, but that it should be with such diligence that I would come again unto him very speedily; wherewith he was content, promising to stay for me in the place where he was; and, for an earnest of his promise, he offered me his goodly skin, which I refused then, and promised to receive it of him at my return. For my part, I gave him certain small trifles, to the intent to retain him in our friendship.

Then I told Paracoussey Satouriona that I wanted to explore further up the river, but it needed to be done carefully so I could get back to him quickly. He agreed and promised to wait for me where he was. As a sign of his promise, he offered me his nice skin, which I declined at that moment but promised to take when I returned. I, for my part, gave him a few small gifts to keep our friendship strong.


IV.—The Capture of Fort Caroline by the Spaniards.

[Laudonnière built a fort on the St. John’s River, just above St. John’s Bluff, and named it Fort Caroline, but partly destroyed it, meaning to build vessels with the materials. Don Pedro Menendez came to the Florida coast with a Spanish fleet, and founded the town of St. Augustine. Ribaut took most of Laudonnière’s soldiers, with his ships, and went to attack the ships of Menendez. Meanwhile the Spaniards marched by land, five hundred in number, through swamps and across streams, guided by a French deserter, to attack the fort. Laudonnière thus describes what took place after Ribaut’s departure.]

[Laudonnière built a fort on the St. John's River, just above St. John's Bluff, and named it Fort Caroline. However, he partially destroyed it to use the materials for building vessels. Don Pedro Menendez arrived on the Florida coast with a Spanish fleet and established the town of St. Augustine. Ribaut took most of Laudonnière's soldiers on his ships and went to confront Menendez's vessels. Meanwhile, the Spaniards, numbering five hundred, marched overland through swamps and streams, guided by a French deserter, to attack the fort. Laudonnière describes what happened after Ribaut's departure.]

The very day that he departed, which was the 10th of September,171 there rose so great a tempest, accompanied with such storms, that the Indians themselves assured me that it was the worst weather that ever was seen on the coast. Whereupon, two or three days after, fearing lest our ships might be in some distress, I sent for Monsieur Du Lys unto me, to take order to assemble the rest of our people to declare unto them what need we had to fortify ourselves; which was done accordingly. And then I gave them to understand the necessity and inconvenience whereinto we were like to fall, as well by the absence of our ships, as by the nearness of the Spaniards, at whose hands we could look for no less than an open and sufficient proclaimed war, seeing they had taken land, and fortified themselves so near unto us. And, if any misfortune were fallen unto our men which were at sea, we ought to make full account with ourselves that we were to endure many great miseries, being in so small number, and so many ways afflicted as we were.

The very day he left, which was the 10th of September,171 a huge storm arose, with such wild weather that the locals themselves told me it was the worst they had ever seen on the coast. A couple of days later, worried that our ships might be in trouble, I called for Monsieur Du Lys to gather the rest of our people and explain the need to strengthen our defenses; and that was done. I then made it clear to them the necessity and risks we faced, both from the absence of our ships and the closeness of the Spaniards, from whom we could expect nothing less than an openly declared war, since they had taken land and fortified themselves so near to us. Additionally, if anything unfortunate had happened to our men at sea, we should prepare ourselves to endure many hardships, being so few in number and afflicted in so many ways as we were.

FORT CAROLINE.

Fort Caroline.

Thus every one promised me to take pains; and therefore, considering that their proportion of victuals was small, and that, so continuing, they would not be able to do any great work, I augmented their allowance; although that after the arrival of Captain Ribaut my portion of victuals was allotted unto me as unto a common soldier, neither was I able to give so much as a part of a bottle of wine to any man which deserved it. For I was so far from having means to do so, that the captain himself took two of my boats wherein the rest of the meal was, which was left me of the biscuits which I caused to be made to return into France. So that, if I should say that I received more favor at the hands of the Englishmen172 being strangers unto me, I should say but a truth. We began, therefore, to fortify ourselves, and to repair that which was broken down, principally toward the waterside, where I caused threescore foot of trees to be planted, to repair the palisade with the planks which I caused to be taken of the ship which I had builded. Nevertheless, notwithstanding all our diligence and travail, we were never able fully to repair it, by reason of the storms, which commonly did us so great annoy, that we could not finish our enclosure.

So everyone promised me they would put in the effort; and considering that their share of food was small, and that if things continued this way they wouldn't be able to accomplish much, I increased their rations. However, after Captain Ribaut arrived, my share of food was assigned to me as if I were a common soldier, and I wasn't even able to give a single person who deserved it a part of a bottle of wine. I was so far from having the means to do so that the captain himself took two of my boats, which held the remainder of the food I had left after the biscuits I arranged to be sent back to France. So, if I said that I received more kindness from the Englishmen, who were strangers to me, I would be stating the truth. We then began to fortify ourselves and to repair what had been damaged, especially toward the waterside, where I had sixty feet of trees planted to fix the palisade using the planks I had taken from the ship I built. Nevertheless, despite all our hard work and effort, we were never able to fully repair it due to the storms, which often troubled us so much that we couldn't finish our enclosure.

Perceiving myself in such extremity, I took a muster of the men which Captain Ribaut had left me, to see if there were any that wanted weapon. I found nine or ten of them, whereof not past two or three had ever drawn sword out of a scabbard, as I think. Let them which have been bold to say that I had men enough left me, so that I had means to defend myself, give ear a little now unto me, and, if they have eyes in their heads, let them see what men I had. Of the nine, there were four but young striplings, which served Captain Ribaut, and kept his dogs: the fifth was a cook. Among those that were without the fort, and which were of the foresaid company of Captain Ribaut, there was a carpenter of threescore years old, one a beer-brewer, one old crossbow-maker, two shoe-makers, and four or five men that had their wives, a player on the virginals,173 two servants of Monsieur Du Lys, one of Monsieur De Beauhaire, one of Monsieur De la Grange; and about fourscore and five or six in all, counting as well lackeys as women and children.

Seeing myself in such a dire situation, I took stock of the men that Captain Ribaut had left me to check if any needed weapons. I found nine or ten of them, and I think only two or three had ever pulled a sword from its sheath. Let those who have boldly claimed that I had enough men left to defend myself listen to me now, and if they can see, let them observe what kind of men I had. Of the nine, four were just young boys serving Captain Ribaut and taking care of his dogs; the fifth was a cook. Among those outside the fort, who were part of Captain Ribaut's group, there was a sixty-year-old carpenter, a beer brewer, an old crossbow maker, two shoemakers, and four or five men who had their wives, a player on the virginals, two servants of Monsieur Du Lys, one of Monsieur De Beauhaire, one of Monsieur De la Grange; and in total, about eighty-five or six of us, including servants, women, and children.

Behold the goodly troop so sufficient to defend themselves, and so courageous as they have esteemed them to be! And, for my part, I leave it to others’ consideration to imagine whether Captain Ribaut would have left them with me to have borrowed my men, if they had been such. Those that were left me of mine own company were about sixteen or seventeen that could bear arms, and all of them poor and lean: the rest were sick and maimed in the conflict which my lieutenant had against Utina.

Look at the strong group that’s capable of defending themselves, and how brave they are thought to be! As for me, I’ll let others think about whether Captain Ribaut would have left them with me to borrow my men if they were really that tough. The ones left from my own crew were about sixteen or seventeen who could fight, and they were all poor and skinny: the rest were sick and injured from the battle my lieutenant had with Utina.

This view being thus taken, we set our watches, whereof we made two sentinels, that the soldiers might have one night free. Then we bethought ourselves of those which might be most sufficient, among whom we chose two, one of whom was named Monsieur Saint Cler, and the other Monsieur De la Vigne, to whom we delivered candles and lanterns to go round about the fort to view the watch, because of the foul and foggy weather. I delivered them also a sand-glass or clock,174 that the sentinels might not be troubled more one than another. In the mean while, I ceased not, for all the foul weather, nor my sickness which I had, to oversee the corps de garde.175

This being the plan, we set our watches, appointing two sentinels so that the soldiers could have one night off. Then we considered who would be the most capable for the task and chose two individuals, one named Monsieur Saint Cler and the other Monsieur De la Vigne. We handed them candles and lanterns to patrol around the fort and check on the watch, given the bad and foggy weather. I also provided them with a sandglass or clock,174 so that the sentinels would not be more burdened than each other. In the meantime, despite the poor weather and my own illness, I continued to oversee the corps de garde.175

The night between the 19th and 20th of September, La Vigne kept watch with his company, wherein he used all endeavor, although it rained without ceasing. When the day was therefore come, and that he saw that it rained still worse than it did before, he pitied the sentinels, so too [much] moyled176 and wet. And, thinking the Spaniards would not have come in such a strange time, he let them depart, and, to say the truth, he himself went unto his lodging.

The night between the 19th and 20th of September, La Vigne stayed on guard with his group, doing his best even though it was pouring rain. When morning came and he saw that it was raining even harder than before, he felt sorry for the sentinels, who were too soaked176 and miserable. Believing that the Spaniards wouldn’t come at such an unusual time, he let them go and, to be honest, he headed back to his accommodations.

In the mean while, one which had something to do without the fort, and my trumpet,177 which went up unto the rampart, perceived a troop of Spaniards which came down from a little knappe,178 where incontinently they began to cry alarm, and the trumpeter also; which as soon as ever I understood, forthwith I issued out, with my target and sword in my hand, and gat me in the midst of the court, where I began to cry upon my soldiers.

In the meantime, someone who had something to do without the fort, and my trumpet,177 which went up to the rampart, noticed a group of Spaniards coming down from a small hill,178 and immediately they started shouting alarm, and so did the trumpeter; as soon as I understood what was happening, I rushed out with my shield and sword in hand, and I went to the center of the courtyard, where I began calling out to my soldiers.

Some of them, which were of the forward sort, went toward the breach, which was on the south side, and where the munitions of the artillery lay, where they were repulsed and slain. By the selfsame place two ensigns179 entered, which immediately were planted on the walls. Two other ensigns also entered on the other side toward the west, where there was another breach; and those which were lodged in this quarter, and which showed themselves, were likewise defeated. As I went to succor them which were defending the breach on the south-west side, I encountered, by chance, a great company of Spaniards, which had already repulsed our men, and were now entered, which drove me back unto the court of the fort. Being there, I espied with them one called Francis Jean, which was one of the mariners which stole away my barks, and had guided and conducted the Spaniards thither. As soon as he saw me, he began to say, “This is the captain.”

Some of the more aggressive ones went toward the breach on the south side, where the artillery munitions were stored, and they were pushed back and killed. At that same spot, two ensigns entered, which were quickly planted on the walls. Two other ensigns also came in from the west, where there was another breach; those stationed there who showed themselves were also defeated. As I went to help those defending the breach on the southwest side, I unexpectedly ran into a large group of Spaniards, who had already pushed our men back and were now coming in, forcing me to retreat to the fort's courtyard. While I was there, I spotted one of them named Francis Jean, who was one of the sailors who had stolen my boats and had led the Spaniards there. As soon as he saw me, he started saying, “This is the captain.”

MENENDEZ.

MENENDEZ.

MENENDEZ.

MENENDEZ.

This troop was led by a captain, whose name, as I think, was Don Pedro Menendez. These made certain pushes at me with their pikes, which lighted on my target. But perceiving that I was not able to withstand so great a company, and that the court was already won, and their ensigns planted on the ramparts, and that I had never a man about me, saving one only, whose name was Bartholomew, I entered into the yard of my lodging, into which they followed me; and, had it not been for a tent that was set up, I had been taken. But the Spaniards which followed me were occupied in cutting off the cords of the tent; and, in the mean while, I saved myself by the breach which was on the west side, near unto my lieutenant’s lodging, and got away into the woods, where I found certain of my men which had escaped, of which number there were three or four which were sore hurt.

This group was led by a captain, who I think was named Don Pedro Menendez. They thrust their pikes at me, which hit my shield. Realizing I could not hold out against such a large crowd and that the court was already taken with their flags planted on the walls, and that I had no men with me except one named Bartholomew, I ran into the yard of my lodging, which they followed me into. If it hadn't been for a tent that was set up, I would have been captured. But the Spaniards chasing me were busy cutting the tent's ropes, and in the meantime, I escaped through a gap on the west side, near my lieutenant’s quarters, and made it into the woods, where I found a few of my men who had also escaped, including three or four who were seriously injured.

Then spake I thus unto them, “Sirs, since it hath pleased God that this mischance is happened unto us, we must needs take the pains to get over the marshes unto the ships, which are at the mouth of the river.” Some would needs go to a little village which was in the woods: the rest followed me through the reeds in the water; where, being able to go no farther, by reason of my sickness which I had, I sent two of my men which were with me, which could swim well, unto the ships, to advertise them of that which had happened, and to send them word to come and help me. They were not able that day to get unto the ships to certify them thereof: so I was constrained to stand in the water up to my shoulders all that night long, with one of my men which would never forsake me.

Then I said to them, “Gentlemen, since it has pleased God that this unfortunate event has happened to us, we must make the effort to cross the marshes to reach the ships at the mouth of the river.” Some insisted on going to a small village in the woods, while the rest followed me through the reeds in the water. However, when I could go no further due to my illness, I sent two of my men who could swim well to the ships to inform them of what had happened and to ask for their help. They were unable to reach the ships that day to report back, so I was forced to stand in the water up to my shoulders all night long, along with one of my men who would not leave my side.

The next day morning, being scarcely able to draw my breath any more, I betook me to my prayers, with the soldier which was with me, whose name was John du Chemin; for I felt myself so feeble, that I was afraid I should die suddenly. And in truth, if he had not embraced me in both his arms, and so held me up, it had not been possible to save me. After we had made an end of our prayers, I heard a voice, which, in my judgment, was one of theirs which I had sent, which were over against the ships, and called for the ship-boat; which was so indeed. And because those of the ships had understanding of the taking of the fort by one called John de Hais, master carpenter, which fled unto them in a shallop, they had set sail to run along the coast, to see if they might save any: wherein, doubtless, they did very well their endeavor. They went straight to the place where the two men were which I had sent, and which called them.

The next morning, barely able to catch my breath, I turned to prayer with the soldier who was with me, named John du Chemin, because I felt so weak that I was afraid I might die suddenly. And honestly, if he hadn't wrapped his arms around me to hold me up, I wouldn't have made it. After we finished praying, I heard a voice that I believed was one of the men I had sent, calling from near the ships for the ship's boat; and it turned out to be true. Since those on the ships knew about the fort being taken by a man named John de Hais, the master carpenter, who had fled to them in a small boat, they set sail along the coast to see if they could rescue anyone, which they definitely tried to do. They headed directly to the spot where the two men I had sent were, and who called to them.

As soon as they had received them in, and understood where I was, they came and found me in a pitiful case. Five or six of them took me, and carried me into the shallop; for I was not able by any means to go on foot. After I was brought into the shallop, some of the mariners took their clothes from their backs to lend them me, and would have carried me presently to their ships to give me a little aqua vitae.180 Howbeit I would not go thither until I had first gone with the boat along the reeds to seek out the poor souls which were scattered abroad, where we gathered up eighteen or twenty of them. The last that I took in was the nephew of the treasurer, Le Beau. After we were all come to the ships, I comforted them as well as I could, and sent back the boat again with speed, to see if they could find yet any more.

As soon as they took me in and realized where I was, they came and found me in a terrible state. Five or six of them picked me up and carried me to the small boat since I couldn't walk at all. Once I was in the boat, some of the crew took off their clothes to lend them to me and wanted to take me straight to their ships to give me some liquor.180 However, I didn't want to go there until I first went with the boat along the reeds to look for the poor souls who were scattered around, where we gathered about eighteen or twenty of them. The last one I rescued was the treasurer’s nephew, Le Beau. Once we were all back at the ships, I did my best to comfort them and quickly sent the boat back to see if they could find anyone else.

For mine own part, I will not accuse nor excuse any: it sufficeth me to have followed the truth of the history, whereof many are able to bear witness which were there present. I will plainly say one thing, that the long delay that Captain John Ribaut used in his embarking, and the fifteen days that he spent in roving along the coast of Florida before he came to our Fort Caroline, were the cause of the loss that we sustained. For he discerned the coast the 15th of August, and spent the time in going from river to river, which had been sufficient for him to have discharged his ships in, and for me to have embarked myself, to return into France.…

For my part, I won’t blame or defend anyone: it’s enough for me to have followed the truth of the history, which many can attest to since they were there. I’ll say one thing clearly: the long delay that Captain John Ribaut took in setting sail, and the fifteen days he spent wandering along the coast of Florida before arriving at our Fort Caroline, caused the losses we suffered. He spotted the coast on the 15th of August and spent the time moving from river to river, which would have been enough for him to unload his ships and for me to get on board to return to France.…

He was no sooner departed from us than a tempest took him, which, in fine, wrecked him upon the coast, where all his ships were cast away, and he with much ado escaped drowning, to fall into their hands, which cruelly massacred him and all his company.

He had barely left us when a storm hit him, which ultimately wrecked him on the coast, where all his ships were lost, and he narrowly escaped drowning, only to fall into the hands of people who cruelly killed him and all his crew.

[The fate of Ribaut at the hands of Menendez, and the terrible vengeance taken on the Spaniards by another Frenchman, Dominic de Gourgues, may be found described in Parkman’s interesting book, “Pioneers of France in the New World.”]

[The fate of Ribaut from Menendez, and the terrible revenge taken on the Spaniards by another Frenchman, Dominic de Gourgues, can be found detailed in Parkman’s engaging book, “Pioneers of France in the New World.”]


BOOK VIII.
SIR HUMPHREY GILBERT.
(A.D. 1583.)

Eastward from Campobello

East of Campobello

Sir Humphrey Gilbert sailed:

Sir Humphrey Gilbert set sail:

Three days or more seaward he bore,

Three days or more he sailed out to sea,

Then, alas! the land-wind failed.

Then, unfortunately, the land wind died.

Alas! the land-wind failed,

Unfortunately, the land breeze stopped,

And ice-cold grew the night;

And the night grew ice-cold;

And nevermore, on sea or shore,

And never again, on land or sea,

Should Sir Humphrey see the light.

Should Sir Humphrey get a clue.

He sat upon the deck,

He sat on the deck,

The Book was in his hand:

The book was in his hand:

“Do not fear! Heaven is as near,”

“Don’t be afraid! Heaven is really close,”

He said, “by water as by land!”

He said, “by water as by land!”

In the first watch of the night,

In the first watch of the night,

Without a signal’s sound,

Without a signal's beep,

Out of the sea, mysteriously,

Out of the sea, mysteriously,

The fleet of Death rose all around.

The fleet of Death surrounded us.

The moon and the evening star

The moon and the evening star

Were hanging in the shrouds;

Hanging in the rigging;

Every mast, as it passed,

Every mast, as it went by,

Seemed to rake the passing clouds.

Seemed to sweep through the passing clouds.

They grappled with their prize,

They struggled with their prize,

At midnight black and cold:

At midnight, dark and cold:

As of a rock was the shock;

As solid as a rock was the shock;

Heavily the ground-swell rolled.

The ground-swell rolled heavily.

Longfellow.

Longfellow.


SIR HUMPHREY GILBERT.

Sir Humphrey Gilbert.

The Death of Sir Humphrey Gilbert.

[Sir Humphrey Gilbert sailed from England for Newfoundland with a fleet of five vessels. The largest of these (two hundred tons), fitted out by Sir Walter Raleigh, soon returned to England; the next in size was lost; and the three others were the “Golden Hind,” forty tons; the “Swallow,” of the same size; and the “Squirrel,” of only ten tons,—merely a sail-boat. The loss of their largest vessel, or “admiral,” discouraged the crews very much; and they finally insisted on returning, as appears in the narrative which follows. The original account is in Hakluyt’s Voyages (edition of 1810), vol. iii. p. 199.]

[Sir Humphrey Gilbert set sail from England for Newfoundland with a fleet of five ships. The largest of these (two hundred tons), equipped by Sir Walter Raleigh, quickly returned to England; the next largest was lost; and the other three were the “Golden Hind,” forty tons; the “Swallow,” of the same size; and the “Squirrel,” which was only ten tons—a simple sailboat. The loss of their largest ship, or “admiral,” really discouraged the crews, and they eventually insisted on heading back, as detailed in the following narrative. The original account is in Hakluyt’s Voyages (edition of 1810), vol. iii. p. 199.]

OUR people lost courage daily after this ill-success, the weather continuing thick and blustering, with increase of cold, winter drawing on, which took from them all hope of amendment, settling an assurance of worse weather to grow upon us every day. The lee-side181 of us lay full of flats and dangers inevitable, if the wind blew hard at south. Some, again, doubted182 we were ingulfed in the Bay of St. Lawrence, the coast full of dangers, and unto us unknown. But, above all, provision waxed scant, and hope of supply was gone with loss of our admiral.183

OUR people felt discouraged every day after this failure, with the weather remaining foggy and stormy, and the cold increasing as winter approached, which took away all hope of improvement, leaving a strong belief that worse weather was on the way every day. The leeward side181 was filled with shallow areas and unavoidable dangers if the wind blew hard from the south. Some also questioned182 whether we had become trapped in the Bay of St. Lawrence, a coast full of dangers that were unfamiliar to us. But, above all, our supplies were running low, and the hope for replenishment vanished with the loss of our admiral.183

Those in the frigate184 were already pinched with spare allowance, and want of clothes chiefly. Whereupon they besought the general185 to return for England before they all perished. And to them of the “Golden Hind” they made signs of their distress, pointing to their mouths, and to their clothes thin and ragged. Then immediately they also of the “Golden Hind” grew to be of the same opinion, and desire to return home.

Those on the frigate184 were already struggling with limited supplies and a lack of clothing. So, they asked the general185 to return to England before they all died. They signaled to those on the “Golden Hind,” pointing to their mouths and their thin, ragged clothes to show their distress. Soon after, the people on the “Golden Hind” shared the same opinion and wanted to go home.

The former reasons having also moved the general to have compassion of his poor men, in whom he saw no want of good-will, but of means fit to perform the action they came for, [he] resolved upon retire;186 and, calling the captain and master of the “Hind,” he yielded them many reasons enforcing this unexpected return, withal protesting himself greatly satisfied with that he had seen and knew already.

The previous reasons also made the general feel sympathy for his struggling men, who he believed were willing but lacked the resources they needed to accomplish their mission, [he] decided to pull back;186 and, summoning the captain and leader of the “Hind,” he presented them with several reasons for this unexpected decision to return, while also expressing his deep satisfaction with what he had witnessed and understood so far.

Reiterating these words, “Be content: we have seen enough, and take no care of expense past. I will set you forth royally the next spring, if God send us safe home. Therefore, I pray you, let us no longer strive here, where we fight against the elements.”…

Reiterating these words, “Be happy: we’ve seen enough, and don’t worry about past expenses. I will send you off in style next spring, if God keeps us safe at home. So, I ask you, let’s not struggle here any longer, where we’re fighting against nature.”…

How unwillingly the captain and master of the “Hind” conceded to this motion, his own company can testify; yet comforted with the general’s promise of a speedy return at spring, and induced by other apparent reasons proving an impossibility to accomplish the action at that time, it was concluded on all hands to retire.

How reluctantly the captain and master of the “Hind” agreed to this decision, his own crew can confirm; however, reassured by the general’s assurance of a quick return in the spring, and convinced by other clear reasons showing that it was impossible to carry out the action at that moment, everyone agreed to withdraw.

So, upon Saturday, in the afternoon, the 31st of August, we changed our course, and returned back for England, at which very instant, even in winding about, there passed along between us and the land which we now forsook, a very lion, to our seeming, in shape, hair, and color; not swimming after the manner of a beast, by moving of his feet, but rather sliding upon the water with his whole body—not excepting the legs—in sight; neither yet diving under, and again rising above the water, as the manner is of whales, dolphins, tunnies, porpoises, and all other fish, but confidently showing himself above water without hiding, notwithstanding we presented ourselves in open view and gestures to amaze him, as all creatures will be commonly at a sudden gaze and sight of men. Thus he passed along, turning his head to and fro, yawning and gaping wide, with ugly demonstration of long teeth and glaring eyes; and to bid us a farewell, coming right against the “Hind,” he sent forth a horrible voice, roaring or bellowing as doth a lion; which spectacle we all beheld so far as we were able to discern the same, as men prone to wonder at every strange thing, as this doubtless was, to see a lion in the ocean sea, or fish in the shape of a lion. What opinion others had thereof, and chiefly the general himself, I forbear to deliver; but he took it for bonum omen,187 rejoicing that he was to war against such an enemy, if it were the devil.…

So, on Saturday afternoon, the 31st of August, we changed our course and headed back to England. At that very moment, while we were turning around, a creature that looked just like a lion passed between us and the land we were leaving behind. It wasn’t swimming like a typical animal, paddling with its feet; instead, it was sliding across the water, completely visible—from its legs to its body—not diving under or surfacing like whales, dolphins, or other fish do. It confidently showed itself above the water without hiding, even though we made ourselves known with gestures meant to startle it, as most creatures would when suddenly seeing humans. The lion-like creature moved along, turning its head side to side, yawning, and exposing long teeth and glaring eyes. To bid us farewell, it approached the "Hind" and let out a terrifying roar, much like a lion. We all watched as closely as we could, amazed by the odd sight of a lion in the ocean or a fish that resembled a lion. I won't share what others thought, especially the general himself, but he took it as a good omen, happy to face such an enemy if it truly was the devil.…

Leaving the issue of this good hope unto God, who knoweth the truth only, and can at his good pleasure bring the same to light, I will hasten to the end of this tragedy, which must be knit up in the person of our general. And as it was God’s ordinance upon him, even so the vehement persuasion and entreaty of his friends could nothing avail to divert him from a wilful resolution of going through in his frigate, which was over-charged upon the decks with fights,188 nettings, and small artillery, too cumbersome for so small a boat that was to pass through the ocean sea at that season of the year, when by course we might expect much storm of foul weather, whereof indeed we had enough.

Leaving this matter of good hope to God, who knows the truth alone and can reveal it at his discretion, I will quickly get to the end of this tragedy, which must connect with the person of our general. Even though it was God’s will for him, the strong persuasion and pleas of his friends were of no use in changing his firm decision to proceed with his frigate, which was heavily loaded on deck with fights,188 nettings, and small artillery—too bulky for such a small boat that was supposed to cross the ocean at this time of year, when we could expect a lot of rough weather, and we certainly had more than enough of that.

But when he was entreated by the captain, master, and other his well-willers of the “Hind,” not to venture in the frigate, this was his answer: “I will not forsake my little company going homeward, with whom I have passed so many storms and perils.” And in very truth he was urged to be so over hard by hard reports given of him that he was afraid of the sea; albeit this was rather rashness, than advised resolution, to prefer the wind of a vain report to the weight of his own life. Seeing he would not bend to reason, he had provision out of the “Hind” such as was wanting aboard his frigate. And so we committed him to God’s protection to set him aboard his pinnace; we being more than three hundred leagues onward of our way home.

But when the captain, the crew, and other supporters from the "Hind" urged him not to take the frigate, he responded, “I won’t abandon my small group heading home, with whom I’ve weathered so many storms and dangers.” In truth, he was pressured by harsh opinions about him that he was afraid of the sea; however, it was more about recklessness than thoughtful judgment to prioritize the rumor over the safety of his own life. Since he wouldn’t change his mind, he took provisions from the "Hind" that he needed on his frigate. And so, we entrusted him to God’s protection to board his small boat while we were more than three hundred leagues into our journey home.

By that time, we had brought the islands of Azores south of us, yet we then keeping much to the north until we had got into the height and elevation of England, met with very foul weather, and terrible seas, breaking short and high, pyramid-wise. The reason whereof seemed to proceed either of hilly grounds, high and low, within the sea,—as we see hills and dales upon the land,—upon which the seas do mount and fall; or else the cause proceedeth of diversity of winds, shifting often in sundry points: all which having power together to move the great ocean, which again is not presently settled, so many seas do encounter together as there had been diversity of winds. Howsoever it cometh to pass, men which all their lifetime had occupied the sea never saw more outrageous seas. We had also upon our mainyard an apparition of a little fire by night, which seamen do call Castor and Pollux;189 but we had only one, which they take an evil sign of more tempest: the same is usual in storms.

By that time, we had passed the Azores islands below us, but we stayed mostly to the north until we reached the latitude of England. We encountered very rough weather and terrible seas that broke sharply and high, like pyramids. The cause seemed to come either from the hilly terrain, both high and low, beneath the sea—similar to the hills and valleys on land—over which the waves rise and fall; or it might be due to the shifting winds coming from various directions. All these factors combined to stir up the vast ocean, which was not settled, leading to the chaotic seas created by the changing winds. Regardless of how it happened, even those who had spent their whole lives at sea had never seen such violent waters. We also witnessed a small fire appear on our mainyard at night, which sailors refer to as Castor and Pollux;189 but we only had one, which they consider an ominous sign of more storms ahead. This is common during tempests.

Monday, the 9th of September, in the afternoon, the frigate was near cast away, oppressed by waves; yet at that time recovered, and giving forth signs of joy, the general, sitting abaft, with a book in his hand, cried out to us in the “Hind,”—so oft as we did approach within hearing,—“We are as near to heaven by sea as by land,” reiterating the same speech, well beseeming a soldier resolute in Jesus Christ, as I can testify he was.

Monday, the 9th of September, in the afternoon, the frigate nearly capsized, overwhelmed by waves; but at that moment, it recovered and showed signs of joy. The general, sitting at the back with a book in his hand, shouted to us in the "Hind" whenever we got close enough to hear, “We are just as close to heaven by sea as we are by land,” repeating the same words, true to a soldier steadfast in Jesus Christ, as I can attest he was.

The same Monday night, about twelve of the clock, or not long after, the frigate being ahead of us in the “Golden Hind,” suddenly her lights were out, whereof, as it were in a moment, we lost the sight; and withal our watch cried [that] the general was cast away, which was too true; for in that moment the frigate was devoured and swallowed up of the sea.…

The same Monday night, around midnight or shortly after, the frigate in front of us on the “Golden Hind” suddenly went dark, and in an instant, we lost sight of it. At the same time, our watch shouted that the general was lost, which was unfortunately true; because at that moment, the frigate was engulfed and swallowed by the sea.…

Thus have I delivered the contents of the enterprise and last action of Sir Humphrey Gilbert, Knight, faithfully, for so much as I thought meet to be published; wherein may always appear, though he be extinguished, some sparks of his virtue; he remaining firm and resolute in a purpose, by all pretence honest and godly as was this, to discover, possess, and to reduce unto the service of God and Christian piety, those remote and heathen countries of America not actually possessed by Christians, and most rightly appertaining unto the crown of England.

Thus, I have presented the details of Sir Humphrey Gilbert's venture and final actions, truthfully, to the extent that I felt it appropriate to publish; in this, some traces of his character may still shine through, even though he has passed away. He remained steadfast and determined in a mission that was, at its core, honest and righteous—to explore, claim, and bring under the service of God and Christian values those distant and pagan lands of America that were not yet owned by Christians and rightfully belonged to the crown of England.


BOOK IX.
THE LOST COLONIES OF VIRGINIA.
(A.D. 15841590.)

These extracts from the early Virginia narratives may be found in Hakluyt’s Voyages (ed. 1810), vol. iii. pp. 301305, 323, 340346, 354355.

These excerpts from the early Virginia stories are available in Hakluyt's Voyages (ed. 1810), vol. iii. pp. 301–305, 323, 340–346, 354–355.


THE LOST COLONIES OF VIRGINIA.

THE MISSING COLONIES OF VIRGINIA.

I.—The First Voyage to Virginia.

THE first voyage made to the coasts of America, with two barks, wherein were Captains M. Philip Amadas and M. Arthur Barlowe, who discovered part of the country now called Virginia, Anno 1584. Written by one of the said captains, and sent to Sir Walter Raleigh Knight, at whose charge and direction the said voyage was set forth.

THE first voyage to the coasts of America was made with two ships, led by Captains M. Philip Amadas and M. Arthur Barlowe, who explored part of what is now called Virginia, in the year 1584. This was written by one of the captains and sent to Sir Walter Raleigh, Knight, who funded and directed the voyage.

The twenty-seventh day of April, in the year of our redemption,190 1584, we departed [from] the west of England, with two barks well furnished with men and victuals, having received our last and perfect directions by your letters, confirming the former instructions and commandments, delivered by yourself at our leaving the River of Thames.…

The twenty-seventh day of April, in the year of our redemption,190 1584, we set out from the west of England, with two ships fully equipped with crew and provisions, having received our final and complete directions from your letters, which confirmed the previous instructions and orders that you provided when we left the River Thames.…

The 2d of July we found shoal water, where we smelt so sweet and so strong a smell, as if we had been in the midst of some delicate garden abounding with all kind of odoriferous flowers, by which we were assured that the land could not be far distant. And keeping good watch, and bearing but slack sail, the 4th of the same month we arrived upon the coast, which we supposed to be a continent and firm land; and we sailed along the same a hundred and twenty English miles before we could find any entrance or river issuing into the sea. The first that appeared unto us, we entered, though not without some difficulty, and cast anchor about three arquebuse-shot within the haven’s mouth on the left-hand of the same. And, after thanks given to God for our safe arrival thither, we manned our boats, and went to view the land next adjoining, and “to take possession of the same in the right of the Queen’s most excellent Majesty, as rightful queen and princess of the same,” and after191 delivered the same over to your use, according to her Majesty’s grant, and letters-patent, under her Highness’ great seal.…

On July 2nd, we found shallow water, where we smelled such a sweet and strong fragrance that it was like being in a beautiful garden filled with various fragrant flowers, which made us sure that land was not far away. And keeping a close watch and sailing slowly, on the 4th of the same month, we reached the coast, which we believed to be a continent and solid land; we sailed along it for a hundred and twenty English miles before we could find any entrance or river flowing into the sea. The first one we saw, we entered, though not without some difficulty, and dropped anchor about three arquebuse shots inside the harbor entrance on the left side. After giving thanks to God for our safe arrival there, we manned our boats and went to explore the nearby land, intending “to take possession of the same in the right of the Queen’s most excellent Majesty, as rightful queen and princess of the same,” and later191 handed it over for your use, as per her Majesty’s grant and letters patent, under her Highness’ great seal.…

We passed from the seaside towards the tops of those hills next adjoining, being but of mean height; and from thence we beheld the sea on both sides to the north, and to the south, finding no end any of both ways. This land lay stretching itself to the west, which after we found to be but an island of twenty miles long, and not about six miles broad.192 Under the bank or hill whereon we stood, we beheld the valleys replenished with goodly cedar-trees; and, having discharged our arquebuse-shot, such a flock of cranes—the most part white—arose under us, with such a cry, redoubled by many echoes, as if an army of men had shouted all together.

We moved away from the coast toward the nearby hills, which weren’t very high. From there, we could see the sea stretching endlessly to the north and south. This land spread out to the west, which we later discovered was just an island about twenty miles long and around six miles wide.192 Under the bank or hill we stood on, we saw valleys filled with beautiful cedar trees. After we fired our arquebuses, a flock of mostly white cranes took off from below us, creating such a loud noise, echoed by the surroundings, that it sounded like an army of men shouting all at once.

We remained by the side of this island two whole days before we saw any people of the country. The third day we espied one small boat rowing towards us, having in it three persons. This boat came to the island side, four arquebuse-shot from our ships; and there, two of the people remaining, the third came along the shore-side toward us; and we, being then all within board,193 he walked up and down upon the point of land next unto us. Then the master and pilot of the admiral,194 Simon Ferdinando, and the captain, Philip Amadas, myself, and others, rowed to the land, whose coming this fellow attended, never making any show of fear or doubt. And, after he had spoken of many things not understood by us, we brought him, with his own good liking, aboard the ships, and gave him a shirt, a hat, and some other things, and made him taste of our wine and our meat, which he liked very well; and, after having viewed both barks, he departed, and went to his own boat again, which he had left in a little cove or creek adjoining. Soon as he was two bow-shot into the water, he fell to fishing; and in less than half an hour he had laden his boat as deep as it could swim, with which he came again to the point of the land; and there he divided his fish into two parts, pointing195 one part to the ship, and the other to the pinnace; which after he had, as much as he might, requited the former benefits received, departed out of our sight.

We stayed by the side of this island for two full days before we saw anyone from the country. On the third day, we spotted a small boat rowing towards us, carrying three people. The boat approached the island, about four arquebus shots away from our ships; two of the people stayed in the boat while the third walked along the shore towards us, and we, were all on board, 193 as he walked back and forth on the point of land nearest to us. Then the master and pilot of the admiral, 194 Simon Ferdinando, the captain, Philip Amadas, myself, and a few others rowed to land. The guy waited for us, showing no signs of fear or hesitation. After he talked about many things we didn’t understand, we invited him on board our ships, and he agreed. We gave him a shirt, a hat, and some other items, and let him try our wine and food, which he enjoyed. After he checked out both of our boats, he left and returned to his own boat, which he had parked in a small cove nearby. As soon as he was two bow shots away, he started fishing; within half an hour, he filled his boat to the brim with fish. He then came back to the shore and divided the catch into two parts, pointing 195 one part towards our ship and the other towards the pinnace. After giving us as much as he could in return for our previous kindness, he left our sight.

The next day, there came unto us divers boats, and in one of them the king’s brother, accompanied with forty or fifty men, very handsome and goodly people, and in their behavior as mannerly and civil as any of Europe. His name was Granganimeo, and the king is called Wingina; the country, Wingandacoa; and now, by her Majesty, Virginia. The manner of his coming was in this sort: he left his boats all together, as the first man did, a little from the ships by the shore, and came along to the place over against the ships, followed with forty men. When he came to the place, his servants spread a long mat upon the ground, on which he sat down; and at the other end of the mat four others of his company did the like: the rest of his men stood round about him somewhat afar off. When we came to the shore to him with our weapons, he never moved from his place, nor any of the other four, nor never mistrusted any harm to be offered from us; but, sitting still, he beckoned us to come and sit by him, which we performed; and, being set, he made all signs of joy and welcome, striking on his head and his breast, and afterwards on ours, to show we all were one, smiling and making show, the best he could, of all love and familiarity. After he had made a long speech unto us, we presented him with divers things, which he received very joyfully and thankfully. None of the company durst speak one word all the time: only the four which were at the other end spoke one in the other’s ear very softly.

The next day, various boats came to us, and in one of them was the king’s brother, along with about forty or fifty people, who were very handsome and well-mannered, as courteous and polite as anyone from Europe. His name was Granganimeo, and the king is called Wingina; the region is Wingandacoa; and now, by her Majesty, it’s Virginia. He arrived like this: he left his boats a bit away from the ships, just as the first man did, and walked to a spot in front of the ships, followed by his forty men. When he reached the place, his attendants spread out a long mat on the ground, and he sat down on it; at the other end of the mat, four others in his group did the same, while the rest of his men stood around him at some distance. When we approached him on the shore with our weapons, he didn’t move from his spot, nor did the other four; he showed no fear of any harm from us. Instead, he sat quietly and gestured for us to come and sit beside him, which we did. Once seated, he expressed joy and welcome by striking his head and chest, and then ours, to show we were all one, smiling and attempting to convey love and familiarity as best he could. After giving us a long speech, we offered him various gifts, which he accepted with great joy and gratitude. None of the group dared to say a word the entire time; only the four at the other end spoke softly to each other.

A day or two after this, we fell to trading with them, exchanging some things that we had for chamois, buff, and deer skins. When we showed him196 all our packet of merchandise, of all things that he saw, a bright tin dish most pleased him, which he presently took up, and clapped it before his breast, and, after, made a hole in the brim thereof, and hung it about his neck, making signs that it would defend him against his enemies’ arrows; for these people maintain a deadly and terrible war with the people and king adjoining. We exchanged our tin dish for twenty skins, worth twenty crowns, or twenty nobles; and a copper kettle for fifty skins, worth fifty crowns. They offered us good exchange for our hatchets and axes and for knives, and would have given any thing for swords; but we would not depart197 with any.

A day or two later, we started trading with them, swapping some of our items for chamois, buffalo, and deer skins. When we showed him196 all our merchandise, the item that caught his eye the most was a shiny tin dish. He quickly picked it up, pressed it against his chest, and then, made a hole in the rim and hung it around his neck, indicating that it would protect him from enemy arrows; for these people were engaged in a deadly and fierce war with the neighboring tribe and their king. We traded our tin dish for twenty skins, worth twenty crowns or twenty nobles; and a copper kettle for fifty skins, worth fifty crowns. They offered us good exchanges for our hatchets, axes, and knives, and would have given anything for swords; but we refused to part197 with any.

After two or three days, the king’s brother came aboard the ships, and drank wine, and ate of our meat and our bread, and liked exceedingly thereof; and, after a few days overpassed, he brought his wife with him to the ships, his daughter, and two or three children. His wife was very well favored, of mean stature, and very bashful. She had on her back a long cloak of leather, with the fur side next to her body, and before her a piece of the same; about her forehead she had a band of white coral, and so had her husband many times; in her ears she had bracelets of pearl hanging down to her middle,—whereof we delivered your Worship a little bracelet,—and those were of the bigness of good peas. The rest of her women of the better sort had pendants of copper hanging in either ear; and some of the children of the king’s brother, and other noblemen, have five or six in either ear. He himself had upon his head a broad plate of gold, or copper; for, being unpolished, we knew not what metal it should be; neither would he by any means suffer us to take it off his head; but feeling it, it would bow198 very easily. His apparel was as his wife’s; only the women wear their hair long on both sides, and the men but on one. They are of color yellowish, and their hair black, for the most part; and yet we saw children that had very fine auburn and chestnut colored hair.

After two or three days, the king’s brother came on board the ships, drank wine, and enjoyed our food and bread, which he liked a lot; and after a few more days, he brought his wife, daughter, and two or three kids to the ships. His wife was quite attractive, of average height, and very shy. She wore a long leather cloak with the fur side against her body, and a piece of the same in front of her; around her forehead, she had a band of white coral, which her husband wore often too; in her ears, she had pearl earrings that hung down to her waist—of which we sent your Worship a small bracelet—and they were about the size of good peas. The other women of higher status wore copper earrings hanging from both ears; some of the king’s brother's children and other noble kids had five or six earrings in each ear. He wore a wide plate of gold or copper on his head; since it was unpolished, we couldn’t tell what metal it was, and he wouldn’t let us take it off his head; but feeling it, it would bend very easily. His clothing was similar to his wife’s; only the women wore their hair long on both sides, while the men kept it long on just one side. Their skin tone was yellowish, and most had black hair, but we also saw children with beautiful auburn and chestnut-colored hair.

After that these women had been there, there came down from all parts great store of people, bringing with them leather, coral, divers kind of dyes, very excellent, and exchanged with us. But when Granganimeo, the king’s brother, was present, none durst trade but himself, except such as wear red pieces of copper on their heads like himself; for that is the difference between the noblemen and the governors of countries, and the meaner sort. And we both noted there, and you have understood since by these men which we brought home, that no people in the world carry more respect to their king, nobility, and governors, than these do. The king’s brother’s wife, when she came to us,—as she did many times,—was followed with forty or fifty women always; and, when she came into the ship, she left them all on land, saving her two daughters, her nurse, and one or two more. The king’s brother always kept this order: as many boats as he would come withal to the ships, so many fires would he make on the shore afar off, to the end we might understand with what strength and company he approached.

After the women had been there for a while, a large crowd of people came from all around, bringing leather, coral, a variety of excellent dyes, and traded with us. However, when Granganimeo, the king’s brother, was present, no one dared to trade except for him and those who wore red pieces of copper on their heads like he did; that was how you could tell the noblemen and governors from the common people. We both noticed there, and you have since understood from the men we brought back, that no one respects their king, nobility, and governors more than these people do. The king’s brother’s wife visited us—she came many times—and was always followed by forty or fifty women. When she came on board the ship, she left all of them on land, except for her two daughters, her nurse, and one or two others. The king’s brother always did this: for every boat he brought to the ships, he would light as many fires on the shore in the distance so we could understand how many people and how strong his coming was.

Their boats are made of one tree, either of pine or of pitch trees, a wood not commonly known to our people, nor found growing in England. They have no edge-tools to make them withal: if they have any, they are very few, and those it seems they had twenty years since, which, as those two men declared, was out of a wreck, which happened upon their coast, of some Christian ship, being beaten that way by some storm and outrageous weather, whereof none of the people were saved, but only the ship, or some part of her, being cast upon the sand, out of whose sides they drew the nails and the spikes, and with those they made their best instruments.

Their boats are made from a single tree, either pine or pitch wood, which isn't commonly found among our people and isn't native to England. They don't have any edge tools to create them; if they do, they only have a few, and it seems they got those twenty years ago from a wreck of a Christian ship that ended up on their shore after being hit by a storm and rough weather. None of the crew survived, but the ship, or parts of it, was washed ashore, and from it, they took the nails and spikes to make their best tools.

The manner of making their boats is thus: they burn down some great tree, or take such as are windfallen, and, putting gum and resin upon one side thereof, they set fire into it, and, when it hath burned it hollow, they cut out the coal with their shells, and ever, where they would burn it deeper or wider, they lay on gums which burn away the timber; and by this means they fashion very fine boats, and such as will transport twenty men.199 Their oars are like scoops; and many times they set200 with long poles, as the depth serveth.

They make their boats like this: they either burn down a large tree or use ones that have fallen over in the wind. They apply gum and resin to one side of the tree, set it on fire, and when it has burned out the inside, they scrape out the charcoal with their shells. Whenever they want to burn it deeper or wider, they add more gum to burn away the wood. By doing this, they create really nice boats that can carry twenty people. Their oars resemble scoops; and often they use long poles to paddle, depending on how deep the water is.199200

The king’s brother had great liking of our armor, a sword, and divers other things which we had, and offered to lay a great box of pearls in gage201 for them; but we refused it for this time, because we would not make them know that we esteemed thereof, until we had understood in what places of the country the pearl grew; which now your Worship doth very well understand.

The king’s brother was very fond of our armor, a sword, and various other things we had, and he offered to put a large box of pearls as collateral201 for them; but we turned it down this time because we didn’t want to show that we valued them until we learned where the pearls came from in the country, which now you understand very well.

He was very just of his promise, for many times we delivered him merchandise upon his word; but ever he came within the day, and performed his promise. He sent us every day a brace or two of fat bucks, conies, hares, fish, the best in the world.

He kept his promises very well, because many times we gave him goods based on his word; but he always returned the same day and fulfilled his promise. He sent us a couple of fat deer, rabbits, hares, and fish every day— the best of the best.


II.—Visit to an Indian Princess.

INDIAN VILLAGE IN VIRGINIA.

Indian Village in Virginia.

INDIAN VILLAGE IN VIRGINIA.

Virginia Indian Village.

The evening following, we came to an island, which they call Roanoke, distant from the harbor by which we entered seven leagues; and at the north end thereof was a village of nine houses, built of cedar, and fortified round about with sharp trees, to keep out their enemies, and the entrance into it made like a turnpike very artificially. When we came towards it, standing near unto the water’s side, the wife of Granganimeo, the king’s brother, came running out to meet us, very cheerfully and friendly: her husband was not then in the village. Some of her people she commanded to draw our boat on shore, for the beating of the billow: others she appointed to carry us on their backs to the dry ground; and others to bring our oars into the house, for fear of stealing. When we were come into the outer room,—having five rooms in her house,—she caused us to sit down by a great fire, and after took off our clothes, and washed them, and dried them again. Some of the women plucked off our stockings, and washed them: some washed our feet in warm water; and she herself took great pains to see all things ordered in the best manner she could, making great haste to dress some meat for us to eat.

The following evening, we arrived at an island they call Roanoke, about seven leagues from the harbor we came in through; at the north end, there was a village with nine cedar houses, which were fortified with sharp trees to ward off enemies, and the entrance was designed like a turnpike in a very clever way. As we approached, near the water's edge, Granganimeo's wife, the king's brother, came running out to greet us, very cheerfully and warmly: her husband wasn’t in the village at that time. She instructed some of her people to pull our boat ashore to protect it from the waves; others she asked to carry us on their backs to dry ground; and others to take our oars into the house to prevent theft. Once we entered the outer room, which had five rooms in her house, she made us sit down by a large fire and then took off our clothes, washed them, and dried them again. Some of the women took off our stockings and washed them; some washed our feet in warm water; and she worked hard to make sure everything was done as best as she could, quickly preparing some food for us to eat.

After we had thus dried ourselves, she brought us into the inner room, where she set on the board standing along the house some wheat like frumenty,202 sodden203 venison and roasted, fish sodden, boiled, and roasted, melons raw and sodden, roots of divers kinds, and divers fruits. Their drink is commonly water; but, while the grape lasteth, they drink wine: and, for want of casks to keep it, all the year after they drink water, but it is sodden, with ginger in it, and black cinnamon, and sometimes sassafras, and divers other wholesome and medicinal herbs and trees. We were entertained with all love and kindness, and with as much bounty, after their manner, as they could possibly devise. We found the people most gentle, loving, and faithful, void of all guile and treason, and such as live after the manner of the golden age. The people only care how to defend themselves from the cold in their short winter, and to feed themselves with such meat as the soil affordeth. Their meat is very well sodden, and they make broth very sweet and savory. Their vessels are earthen pots, very large, white, and sweet: their dishes are wooden platters of sweet timber. Within the place where they feed was their lodging, and within that their idol which they worship, of whom they speak incredible things. While we were at meat, there came in at the gates two or three men, with their bows and arrows, from hunting, whom when we espied, we began to look one towards another, and offered to reach our weapons. But, as soon as she204 espied our mistrust, she was very much moved, and caused some of her men to run out, and take away their bows and arrows, and break them, and, withal, beat the poor fellows out of the gate again. When we departed in the evening, and would not tarry all night, she was very sorry, and gave us into our boat our supper half dressed, pots and all, and brought us to our boat-side, in which we lay all night, removing the same a pretty distance from the shore. She, perceiving our jealousy,205 was much grieved, and sent divers men and thirty women to sit all night on the bank-side by us, and sent us into our boats five mats to cover us from the rain, using very many words to entreat us to remain in their houses. But because we were few men, and if we had miscarried, the voyage had been in very great danger, we durst not adventure on any thing, although there was no cause of doubt; for a more kind and loving people there cannot be found in the world, as far as we have hitherto had trial.

After we dried off, she took us into the inner room, where she laid out some wheat similar to frumenty,202 soaked203 venison, and roasted fish that were boiled and roasted, fresh and soaked melons, various roots, and different fruits. They usually drink water, but while the grapes are available, they drink wine. Since they lack barrels to store it, they drink water for the rest of the year, but it’s boiled with ginger, black cinnamon, sassafras, and various other healthy and medicinal herbs. We were welcomed with great kindness and generosity, as much as they could manage. We found the people to be very gentle, loving, and trustworthy, completely innocent of deceit and treachery, living in a way reminiscent of the golden age. The only things they concern themselves with are keeping warm during their short winters and feeding themselves with whatever the land provides. Their food is well-cooked, and they make a delicious broth. Their cooking vessels are large, white earthen pots, and their dishes are wooden platters made from sweet-smelling timber. Inside the dining area was their sleeping space, and within that was their idol, which they worship, and they talk about it in incredible ways. While we were eating, two or three men came through the gates with bows and arrows from hunting, and when we saw them, we looked at each other and reached for our weapons. But as soon as she204 noticed our suspicion, she became very upset and had some of her men go out, take the bows and arrows away, break them, and chase the poor guys back out through the gate. When we decided to leave in the evening instead of staying the night, she was very sorry and sent our half-cooked dinner, pots and all, to the boat, and walked us over to where we were moored, which was a good distance from the shore. Seeing our unease,205 she was deeply saddened and sent several men and thirty women to sit with us on the riverbank all night, providing us with five mats to cover ourselves from the rain, and using many kind words to ask us to stay in their homes. However, since we were few in number, and if anything went wrong, our journey would be in serious danger, we couldn’t take the risk, even though there was no real reason to doubt them; because as far as we’ve experienced, there isn’t a kinder, more loving people in the world.


III.—Adventures of the First Virginia Colony.

In the year of our Lord 1586, Sir Walter Raleigh, at his own charge, prepared a ship of an hundred tons, freighted with all manner of things in most plentiful manner, for the supply and relief of his colony then remaining in Virginia. But, before they set sail from England, it was after Easter; so that our colony half despaired of the coming of any supply; wherefore every man prepared for himself, determining resolutely to spend the residue of their life in that country. And, for the better performance of this their determination, they sowed, planted, and set such things as were necessary for their relief in so plentiful a manner as might have sufficed them two years, without any further labor. Thus, trusting to their own harvest, they passed the summer till the 10th of June, at which time their corn which they had sowed was within one fortnight of reaping; but then it happened that Sir Francis Drake, in his prosperous return from the sacking of Saint Domingo, Cartagena, and Saint Augustine, determined, in his way homeward, to visit his countrymen, the English colony then remaining in Virginia. So, passing along the coasts of Florida, he fell with206 the parts where our English colony inhabited; and, having espied some of that company, there he anchored, and went a-land,207 where he conferred with them of their state and welfare, and how things had passed with them.

In 1586, Sir Walter Raleigh funded a ship of a hundred tons, loaded with all sorts of supplies, to help his colony in Virginia. However, by the time they set sail from England, it was after Easter, and the colony was starting to doubt that any help would arrive. As a result, everyone prepared for themselves, resolving to spend the rest of their lives in that land. To make sure they could sustain themselves, they sowed and planted everything necessary in such abundance that it would last them two years without needing any more work. Trusting in their own harvest, they got through the summer until 10th of June, when their corn was just two weeks away from being ready to harvest. Then, Sir Francis Drake, on his successful return from raiding Saint Domingo, Cartagena, and Saint Augustine, decided to visit his fellow countrymen in Virginia on his way home. As he sailed along the coast of Florida, he reached the area where the English colony was located; and, having spotted some of those settlers, he dropped anchor, went ashore,207 and spoke with them about their situation and how things had been going.

They answered him that they lived all, but hitherto in some scarcity, and as yet could hear of no supply out of England: therefore they requested him that he would leave with them some two or three ships, that, if in some reasonable time they heard not out of England, they might then return themselves. Which he agreed to. Whilst some were then writing their letters to send into England, and some others making reports of the accidents of their travels each to other,—some on land, some on board,—a great storm arose, and drove most of their fleet from their anchors to sea; in which ships at that instant were the chiefest of the English colony. The rest on land, perceiving this, hasted to those three sails208 which were appointed to be left there; and, for fear they should be left behind, they left all things confusedly, as if they had been chased from thence by a mighty army. And no doubt so they were; for the hand of God came upon them for the cruelty and outrages committed by some of them against the native inhabitants of that country.

They told him that they were all living in some scarcity and had not yet heard of any supplies coming from England. So, they asked him to leave two or three ships with them, so that if they didn't receive any news from England in a reasonable time, they could return themselves. He agreed to this. While some were writing letters to send to England and others were sharing reports about their travels—some on land and some on board—a huge storm came up and drove most of their fleet away from their anchors into the sea; the ships with the key members of the English colony were among them. The others on land, realizing this, hurried to the three ships that were meant to stay behind and, fearing they would be left out, grabbed their things in a panic, as if they were being chased by a powerful army. And indeed, they were, for the hand of God was upon them due to the cruelty and violence committed by some of them against the native inhabitants of that land.

Immediately after the departing of our English colony out of this paradise of the world, the ship above mentioned, sent and set forth at the charges of Sir Walter Raleigh, and his direction, arrived at Hatorask;209 who, after some time spent in seeking our colony up in the country, and not finding them, returned with all the aforesaid provision into England.

Immediately after our English colony left this paradise of the world, the ship mentioned above, funded by Sir Walter Raleigh and under his guidance, arrived at Hatorask; who, after spending some time looking for our colony in the countryside and not finding them, returned to England with all the provisions.

About fourteen or fifteen days after the departure of the aforesaid ship, Sir Richard Grenville, general of Virginia, accompanied with three ships well appointed for the same voyage, arrived there; who, not finding the aforesaid ship, according to his expectation, nor hearing any news of our English colony there seated and left by him Anno210 1585, himself travelling up into divers places of the country, as well to see if he could hear any news of the colony left there by him the year before, under the charge of Master Lane, his deputy, as also to discover some places of the country. But after some time spent therein, not hearing any news of them, and finding the places which they inhabited desolate, yet unwilling to lose the possession of the country which Englishmen had so long held, after good deliberation he determined to leave some men behind to retain possession of the country. Whereupon he landed fifteen men in the Isle of Roanoke, furnished plentifully with all manner of provision for two years, and so departed for England.

About fourteen or fifteen days after the ship mentioned earlier left, Sir Richard Grenville, the governor of Virginia, arrived with three well-equipped ships for the same journey. He did not find the expected ship nor hear any news about the English colony he had established there in 1585. He traveled to various parts of the area to see if he could get any updates on the colony he had left under the leadership of Master Lane, his deputy, the previous year, and also to explore some parts of the land. However, after spending some time searching, he heard nothing about them and discovered that the areas they had occupied were abandoned. Still, he was unwilling to give up the land that Englishmen had held for so long. After careful consideration, he decided to leave some men behind to maintain control of the territory. He landed fifteen men on Roanoke Island, providing them with ample supplies for two years, and then he sailed back to England.


IV.—The Second English Colony in Virginia.

In the year of our Lord 1587, Sir Walter Raleigh, intending to persevere in the planting of his country of Virginia, prepared a new colony of one hundred and fifty men to be sent thither, under the charge of John White, whom he appointed governor; and also appointed under him twelve assistants, unto whom he gave a charter, and incorporated them by the name of Governor and Assistants of the City of Raleigh in Virginia.

In 1587, Sir Walter Raleigh, aiming to continue the settlement of Virginia, organized a new colony of one hundred and fifty men to be sent there, led by John White, whom he appointed as governor; he also appointed twelve assistants under him, granting them a charter and incorporating them as the Governor and Assistants of the City of Raleigh in Virginia.

Our fleet—being in number three sail, viz., the admiral,211 a ship of one hundred and twenty tons, a fly-boat,212 and a pinnace—departed the six and twentieth of April from Portsmouth, and the same day came to an anchor at the Cowes, in the Isle of Wight, where we staid eight days.…

Our fleet—consisting of three ships, namely: the admiral, 211 a 120-ton ship, a flyboat, 212 and a pinnace—left Portsmouth on April 26th and anchored at Cowes on the Isle of Wight the same day, where we stayed for eight days.

The two and twentieth of July, we arrived safe at Hatorask, where our ship and pinnace anchored. The governor went aboard the pinnace, accompanied with forty of his best men, intending to pass up to Roanoke forthwith, hoping there to find those fifteen Englishmen which Sir Richard Grenville had left there the year before, with whom he meant to have conference concerning the state of the country and savages; meaning, after he had so done, to return again to the fleet, and pass along the coast to the Bay of Chesapeake, where we intended to make our seat and fort, according to the charge given us among other directions in writing, under the hands of Sir Walter Raleigh. But, as soon as we were put with our pinnace from the ship, a gentleman by the name of Ferdinando, who was appointed to return for England, called to the sailors in the pinnace, charging them not to bring any of the planters back again, but to leave them in the island, except the governor, and two or three such as he approved, saying that the summer was far spent, whereupon he would land all the planters in no other place. Unto this were all the sailors, both in the pinnace and ship, persuaded by the master; wherefore it booted not213 the governor to contend with them, but [we] passed to Roanoke; and the same night at sunset went a-land214 on the island, in the place where our fifteen men were left: but we found none of them, nor any sign that they had been there, saving only we found the bones of one of those fifteen which the savages had slain long before.

On July 22, we arrived safely at Hatorask, where our ship and pinnace anchored. The governor went aboard the pinnace with forty of his best men, planning to head up to Roanoke right away, hoping to find the fifteen Englishmen that Sir Richard Grenville had left there the year before. He wanted to discuss the state of the land and the natives with them, intending to return to the fleet afterward and continue along the coast to the Bay of Chesapeake, where we aimed to settle and build a fort, according to the instructions we received in writing from Sir Walter Raleigh. However, as soon as we left the ship in our pinnace, a gentleman named Ferdinando, who was supposed to return to England, called out to the sailors in the pinnace, instructing them not to bring any of the planters back, but to leave them on the island, except for the governor and two or three others he approved of, saying that summer was almost over, so he wouldn’t land all the planters anywhere else. The master persuaded all the sailors, both in the pinnace and on the ship, to this point; therefore, it was pointless for the governor to argue with them, and we proceeded to Roanoke. That same night at sunset, we went ashore on the island, where our fifteen men had been left, but we found none of them, nor any sign they had been there, except for the bones of one of those fifteen that the natives had killed long before.

The three and twentieth of July, the governor, with divers of his company, walked to the north end of the island, where Master Ralph Lane had his fort, with sundry necessary and decent dwelling-houses, made by his men about it the year before, where we hoped to find some signs or certain knowledge of our fifteen men. When we came thither, we found the fort razed down, but all the houses standing unhurt, saving that the nether rooms of them, and also of the fort, were overgrown with melons of divers sorts, and deer within them feeding on those melons: so we returned to our company, without hope of ever seeing any of the fifteen men living.

On July 23rd, the governor, along with several members of his group, walked to the north end of the island, where Master Ralph Lane had his fort, along with several necessary and decent houses built by his men the year before. We hoped to find some signs or certain information about our fifteen men. When we arrived, we found the fort torn down, but all the houses intact, except that the lower rooms of both the houses and the fort were overgrown with various types of melons, and deer were feeding on those melons. So, we returned to our group, without any hope of ever seeing any of the fifteen men alive.

The same day, order was given that every man should be employed for the repairing of those houses which we found standing, and also to make other new cottages for such as should need.

On the same day, it was ordered that every man should help repair the houses that were still standing, and also build new cottages for those who needed them.

The 25th, our flyboat and the rest of our planters arrived all safe at Hatorask, to the great joy and comfort of the whole company. But the master of our admiral,215 Ferdinando, grieved greatly at their safe coming; for he purposely left them in the Bay of Portugal, and stole away from them in the night, hoping that the master thereof, whose name was Edward Spicer,—for that he never had been in Virginia,—would hardly find the place, or else, being left in so dangerous place as that was, by means of so many men-of-war as at that time were abroad, they should surely be taken, or slain. But God disappointed his wicked pretences.

The 25th, our ship and the rest of our planters arrived safely at Hatorask, bringing great joy and relief to everyone. However, the captain of our admiral, Ferdinando, was very upset about their safe arrival. He had intentionally left them in the Bay of Portugal and sneaked away from them at night, hoping that the captain, Edward Spicer, who had never been to Virginia, would struggle to find the place. He also thought that being left in such a dangerous location with so many warships in the area would mean they would surely be captured or killed. But God thwarted his malicious plans.

The 28th, George Howe, one of our twelve assistants, was slain by divers savages which were come over to Roanoke, either of purpose to espy our company, and what number we were, or else to hunt deer, whereof were many in the island. These savages—being secretly hidden among high reeds, where oftentimes they find the deer asleep, and so kill them—espied our man wading in the water alone, almost naked, without any weapon save only a small forked stick, catching crabs therewithal, and also being strayed two miles from his company; and shot at him in the water, where they gave him sixteen wounds with their arrows; and, after they had slain him with their wooden swords, they beat his head in pieces, and fled over the water to the main.

The 28th, George Howe, one of our twelve assistants, was killed by a group of savages who had come over to Roanoke, either to scout our group and see how many of us there were, or to hunt deer, of which there were many on the island. These savages—hidden among tall reeds, where they often find deer sleeping and kill them—spotted our man wading in the water alone, nearly naked, with only a small forked stick to catch crabs, and two miles away from his group. They shot at him in the water, hitting him with sixteen arrows, and after they killed him with their wooden swords, they smashed his head and fled back to the mainland.

On the 30th of July, Master Stafford and twenty of our men passed by water to the Island of Croatoan,216 with Manteo, who had his mother and many of his kindred dwelling in that island; of whom we hoped to understand some news of our fifteen men, but especially to learn the disposition of the people of the country towards us, and to renew our old friendship with them. At our first landing, they seemed as though they would fight with us; but, perceiving us to begin to march with our shot217 towards them, they turned their backs, and fled. Then Manteo their countryman called to them in their own language, whom as soon as they heard, they returned, and threw away their bows and arrows; and some of them came unto us, embracing and entertaining us friendly, desiring us not to gather or spill any of their corn, for they had but little. We answered them that neither their corn, nor any thing of theirs, should be diminished by any of us; and that our coming was only to renew the old love that was between us and them at the first, and to live with them as brethren and friends: which answer seemed to please them well. Wherefore they requested us to walk up to their town, who there feasted us after their manner, and desired us earnestly that there might be some token or badges given them of us, whereby we might know them to be our friends when we met them anywhere out of the town or island.…

On the 30th of July, Master Stafford and twenty of our men traveled by boat to the Island of Croatoan,216 with Manteo, who had his mother and many relatives living on that island. We hoped to find out some news about our fifteen men, but especially to learn how the local people felt about us and to renew our old friendship with them. When we first landed, they appeared ready to fight us; however, when they saw us start to march toward them with our weapons217, they turned and fled. Then Manteo, their fellow countryman, called to them in their own language, and as soon as they heard him, they came back and dropped their bows and arrows. Some approached us, hugging us and welcoming us warmly, asking that we not take or damage any of their corn, as they had very little. We assured them that neither their corn nor anything else of theirs would be harmed by us and that our visit was solely to rekindle the old friendship we once shared and to live with them as brothers and friends. This response seemed to please them greatly. They then invited us to walk to their town, where they treated us to a feast in their traditional way and earnestly requested that we give them some tokens or badges to identify them as our friends whenever we saw them outside the town or island.…

We understood by them of Croatoan, how that the fifteen Englishmen left at Roanoke the year before by Sir Richard Grenville were suddenly set upon by thirty of the men of Secota, Aquascogoc, and Dasamonguepeuk in manner following. They conveyed themselves secretly behind the trees, near the houses where our men carelessly lived. And, having perceived that of those fifteen they could see but eleven only, two of those savages appeared to the eleven Englishmen, calling to them by friendly signs, that but two of their chiefest men should come unarmed to speak with those two savages, who seemed also to be unarmed. Wherefore two of the chiefest of our Englishmen went gladly to them; but, whilst one of those savages traitorously embraced one of our men, the other with his sword of wood, which he had secretly hidden under his mantle, struck him on the head, and slew him; and presently the other eight and twenty savages showed themselves.

We learned from the Croatoan people that the fifteen Englishmen left at Roanoke the previous year by Sir Richard Grenville were suddenly attacked by thirty men from Secota, Aquascogoc, and Dasamonguepeuk in the following way. They stealthily positioned themselves behind the trees, near the houses where our men were living carelessly. Noticing that out of those fifteen, they could only see eleven, two of the savages came out to the eleven Englishmen, signaling them in a friendly manner and requesting that only two of their leaders come unarmed to talk with them, as they appeared to be unarmed themselves. So, two of our leaders willingly went to meet them; however, while one of the savages deceitfully embraced one of our men, the other struck him on the head with a wooden sword that he had secretly hidden under his cloak, killing him. Immediately after, the other twenty-eight savages revealed themselves.

The other Englishman, perceiving this, fled to his company, whom the savages pursued with their bows and arrows so fast, that the Englishmen were forced to take the house, wherein all their victuals and weapons were; but the savages forthwith set the same on fire, by means whereof our men were forced to take up such weapons as came first to hand, and without order to run forth among the savages, with whom they skirmished above an hour. In this skirmish, another of our men was shot into the mouth with an arrow, where218 he died; and also one of the savages was shot into the side by one of our men, with a wildfire arrow,219 whereof he died presently.

The other Englishman saw this and rushed back to his group, which the savages chased with their bows and arrows so quickly that the Englishmen had to take shelter in the house where all their food and weapons were stored. But the savages immediately set the house on fire, forcing our men to grab whatever weapons they could find and rush out among the savages, where they fought for over an hour. During this skirmish, another one of our men was shot in the mouth with an arrow and died; also, one of the savages was hit in the side by one of our men with a fiery arrow, and he died instantly.

The place where they fought was of great advantage to the savages, by means of the thick trees, behind which the savages, through their nimbleness, defended themselves, and so offended our men with their arrows, that our men, being some of them hurt, retired fighting to the water-side, where their boat lay, with which they fled towards Hatorask. By that time they had rowed but a quarter of a mile, they espied their four fellows coming from a creek thereby, where they had been to fetch oysters. These four they received into their boat, leaving Roanoke, and landed on a little island on the right hand of our entrance into the harbor of Hatorask, where they remained a while, but afterward departed, whither as yet we know not.

The area where they fought was very advantageous for the natives due to the thick trees, which they used to their benefit. The natives skillfully defended themselves, striking our men with arrows, causing some of them to get injured. They retreated while still fighting towards the water, where their boat was, and escaped towards Hatorask. By the time they had rowed just a quarter of a mile, they spotted four of their companions coming from a nearby creek, where they had gone to gather oysters. They welcomed these four into their boat, leaving Roanoke behind, and landed on a small island to the right of the entrance to Hatorask harbor, where they stayed for a while before setting off again, but to this day, we don’t know where they went.

Having now sufficiently despatched our business at Croatoan, the same day departed friendly, taking our leave, and came aboard the fleet at Hatorask.…

Having now adequately wrapped up our business at Croatoan, we left on the same day, bidding farewell, and came aboard the fleet at Hatorask.…

The 18th, Eleanor, daughter to the governor, and wife to Ananias Dare, one of the assistants, was delivered of a daughter in Roanoke, and the same was christened there the Sunday following; and, because this child was the first Christian born in Virginia, she was named Virginia. By this time, our ships had unladen the goods and victuals of the planters, and began to take in wood and fresh water, and to new calk and trim them for England: the planters, also, prepared their letters and tokens to send back into England.…

The 18th, Eleanor, the governor's daughter and wife of Ananias Dare, one of the assistants, gave birth to a daughter in Roanoke, and she was baptized there the following Sunday. Since this child was the first Christian born in Virginia, she was named Virginia. By this time, our ships had unloaded the supplies for the settlers and started to take on wood and fresh water, and to recaulk and prepare them for the journey back to England: the settlers were also getting their letters and tokens ready to send back to England.…

The next day, the 22d of August, the whole company, both of the assistants and planters, came to the governor, and with one voice requested him to return himself into England, for the better and sooner obtaining of supplies and other necessaries for them; but he refused it.…

The next day, the 22d of August, the whole group, including the assistants and planters, went to the governor and all together asked him to go back to England to get supplies and other essentials for them as quickly as possible; however, he refused.

BAPTISM OF FIRST CHILD IN VIRGINIA.

BAPTISM OF FIRST CHILD IN VIRGINIA.

The governor, being at the last, through their extreme entreating, constrained to return into England, having then but half a day’s respite to prepare himself for the same, departed from Roanoke the seven and twentieth of August, in the morning, and the same day after midnight came aboard the fly-boat, who already had weighed anchor, and rode without the bar, the admiral riding by them, who, but the same morning, was newly come thither again. The same day both the ships weighed anchor, and set sail for England.

The governor, after much pleading, was finally forced to go back to England, with only half a day to get ready. He left Roanoke on the morning of August 7th and after midnight that same day, boarded the fly-boat, which had already set sail and was waiting outside the bar, with the admiral’s ship alongside them, which had just returned that morning. That same day, both ships set sail for England.


V.—Search for the Lost Colony.

[It was three years before Governor White returned to the colony which he had left. He reached the coast of Virginia in August, 1590, and thus describes what followed.]

[It was three years before Governor White came back to the colony he had left. He arrived on the coast of Virginia in August 1590, and this is how he described what happened next.]

Our boats and all things fitted again, we put off from Hatorask, being the number of nineteen persons in both boats. But, before we could get to the place where our planters were left, it was so exceeding dark, that we overshot the place a quarter of a mile: there we espied, towards the north end of the island, the light of a great fire through the woods, to the which we presently rowed: when we came right over against it, we let fall our grapnel near the shore, and sounded with a trumpet a call, and afterward many English tunes of songs, and called to them friendly, but we had no answer. We therefore landed at daybreak, and, coming to the fire, we found the grass and sundry rotten trees burning about the place. From hence we went through the woods to that part of the island directly over against Dasamonguepeuk; and from thence we returned by the water-side round about the north point of the island, until we came to the place where I left our colony in the year 1586.220

Our boats and all our gear packed up again, we set off from Hatorask, with nineteen people in both boats. However, before we could reach the spot where we left our planters, it got so dark that we passed it by a quarter mile. We then spotted a large fire's light through the trees towards the north end of the island, so we rowed over to it. When we got close enough, we dropped our anchor near the shore and sounded a trumpet call, followed by several English songs, calling out to them in a friendly way, but we got no response. So, we landed at dawn and went to the fire, where we found some grass and various rotting trees burning around the area. From there, we trekked through the woods to the part of the island directly across from Dasamonguepeuk; then we made our way back along the water around the north point of the island until we reached the spot where I left our colony in the year 1586.220

THE EXPLORERS LOOKING AT THE TREE.

THE EXPLORERS GAZING AT THE TREE.

In all this way we saw in the sand the print of the savages’ feet, of two or three sorts, trodden [in] the night; and as we entered up the sandy bank, upon a tree, in the very brow thereof, were curiously carved these fair Roman letters, C R O: which letters presently we knew to signify the place where I should find the planters seated,221 according to a secret token agreed upon between them and me at my last departure from them. Which was, that in any ways they should not fail to write or carve upon the trees or posts of the doors the name of the place where they should be seated; for at my coming away they were prepared to remove from Roanoke fifty miles into the main. Therefore at my departure from them in 1587, I willed them, that, if they should happen to be distressed in any of those places, then they should carve over the letters or name a cross + in this form; but we found no such sign of distress. And, having well considered of this, we passed toward the place where they were left in sundry houses; but we found the houses taken down, and the place very strongly enclosed with a high palisado of great trees, with curtains222 and flankers,223 very fort-like. And one of the chief trees or posts at the right side of the entrance had the bark taken off; and five feet from the ground, in fair capital letters, was graven C R O A T O A N, without any cross, or sign of distress. This done, we entered into the palisado, where we found many bars of iron, two pigs of lead, four iron fowlers,224 iron saker-224shot, and such like heavy things, thrown here and there, almost overgrown with grasses and weeds.

In all this, we saw the footprints of the natives in the sand, from two or three different groups, left during the night. As we climbed up the sandy bank, there were beautifully carved Roman letters, C R O, on a tree at the very top. We quickly realized that these letters indicated the location where I should find the settlers, according to a secret sign we had agreed upon at my last departure. This was that they should not fail to write or carve the name of their location on the trees or doorposts wherever they settled, as they were planning to move from Roanoke fifty miles inland. So, at my departure in 1587, I instructed them that if they encountered any trouble in those locations, they should carve a cross + above the letters or name in this form. However, we found no such sign of distress. After considering this carefully, we made our way to the spot where they had been living in various houses, but we found the houses dismantled and the area strongly enclosed with a high palisade made of large trees, complete with walls and flanks that resembled a fort. One of the main trees or posts on the right side of the entrance had its bark removed, and five feet above the ground, in large capital letters, C R O A T O A N was engraved without any cross or sign of distress. With this noted, we entered the palisade, where we found several iron bars, two pigs of lead, four iron fowlers, iron saker shot, and other heavy items scattered about, almost overgrown with grasses and weeds.

From thence we went along by the water-side, toward the point of the creek, to see if we could find any of their boats or pinnace; but we could perceive no sign of them, nor any of the last falcons225 and small ordnance which were left with them at my departure from them. At our return from the creek, some of our sailors, meeting us, told us they had found where divers chests had been hidden, and long since digged up again, and broken up, and much of the goods in them spoiled and scattered about, but nothing left, of such things as the savages knew any use of, undefaced. Presently Captain Cooke and I went to the place, which was in the end of an old trench, made two years past by Captain Amadas, where we found five chests that had been carefully hidden of the planters, and of the same chests three were my own; and about the place many of my things spoiled and broken, and my books torn from the covers, the frames of some of my pictures and maps rotten, and spoiled with rain, and my armor almost eaten through with rust. This could be no other but the deed of the savages, our enemies, at Dasamonguepeuk, who had watched the departure of our men to Croatoan, and, as soon as they were departed, digged up every place where they suspected any thing to be buried. But although it much grieved me to see such spoil of my goods, yet on the other side I greatly joyed that I had safely found a certain token of their safe being at Croatoan, which is the place where Manteo was born, and the savages of the island our friends.…

From there, we walked along the water's edge toward the point of the creek to see if we could find any of their boats or small ships; but we saw no sign of them, nor any of the last falcons225 and small weapons that had been left with them when I last departed. On our way back from the creek, some of our sailors met us and told us they had discovered where several chests had been hidden, dug up a long time ago, and broken open, with much of the goods inside spoiled and scattered about, but nothing valuable that the natives knew how to use remained intact. Captain Cooke and I immediately went to the site, which was at the end of an old trench made two years earlier by Captain Amadas. There, we found five chests that had been carefully hidden by the settlers, three of which were mine; and around the area, many of my belongings were spoiled and broken, my books torn from their covers, the frames of some of my pictures and maps rotted and damaged by rain, and my armor nearly eaten through by rust. This was clearly the work of the natives, our enemies, from Dasamonguepeuk, who had watched our men leave for Croatoan and, as soon as they departed, dug up every spot where they suspected something might be buried. Yet, although it deeply upset me to see such destruction of my possessions, I was also very glad to have safely found a certain sign of their well-being at Croatoan, which is the place where Manteo was born, and where the natives of the island are our friends.

The next morning it was agreed by the captain and myself, with the master and others, to weigh anchor, and go for the place at Croatoan, where our planters were, for that then the wind was good for that place, and also to leave that cask with fresh water on shore in the island until our return. So then they brought the cable to the captain; but, when the anchor was almost apeak,226 the cable broke, by means whereof we lost another anchor, wherewith we drove so fast into the shore, that we were forced to let fall a third anchor; which came so fast home, that the ship was almost aground by Kenrick’s Mounts; so that we were forced to let slip the cable end for end.… Being thus clear of some dangers, and gotten into deeper water, but not without some loss, for we had but one cable and anchor left us of four, and the weather grew to be fouler and fouler, our victuals scarce, and our cask and fresh water lost: it was therefore determined that we should go for St. John, or some other island to the southward, for fresh water.

The next morning, the captain, the master, and I agreed to weigh anchor and head to Croatoan, where our planters were, since the wind was favorable for that direction. We also planned to leave a cask of fresh water on the shore of the island until we returned. They brought the cable to the captain, but when the anchor was almost up, the cable broke, which caused us to lose another anchor. We drifted toward the shore so quickly that we had to drop a third anchor. This anchor was pulled in so fast that the ship was nearly aground near Kenrick’s Mounts, and we had to let the cable slip end for end. Once we were clear of some dangers and in deeper water, we still faced losses, having only one cable and one anchor left from four. The weather continued to worsen, our food supplies were low, and our cask of fresh water was gone. So, it was decided that we should head for St. John or another island to the south for fresh water.

[No trace of this lost colony has ever been discovered; and we can only guess at the fate of the first white child born in America, Virginia Dare. Strachey, the secretary of the Jamestown (Virginia) colony, twenty years after, was told by the Indians that seven of the English, “who escaped the slaughter at Roanoke,” were preserved alive by a certain chief; but neither he nor Captain John Smith has left on record any thing more.]

[No trace of this lost colony has ever been found, and we can only speculate about the fate of the first white child born in America, Virginia Dare. Strachey, the secretary of the Jamestown (Virginia) colony, was told by the Indians twenty years later that seven of the English people, “who escaped the slaughter at Roanoke,” were kept alive by a certain chief; however, neither he nor Captain John Smith documented anything further.]

PALISADED TOWN.

Palisade Town.


BOOK X.
UNSUCCESSFUL SETTLEMENTS IN NEW ENGLAND.
(A.D. 16021607.)

The narrative of Captain Gosnold’s adventures is taken from John Brereton’s “Brief and True Relation of the Discovery of the North Part of Virginia: being a most pleasant, fruitful, and commodious soil.” Reprinted in the Collections of the Massachusetts Historical Society, 3d series, vol. viii. pp. 8593.

The story of Captain Gosnold’s adventures comes from John Brereton’s “Brief and True Relation of the Discovery of the North Part of Virginia: being a very pleasant, fruitful, and convenient land.” It was reprinted in the Collections of the Massachusetts Historical Society, 3d series, vol. viii. pp. 8593.

Waymouth’s narrative is taken from “A True Relation of the most Prosperous Voyage made this Present Year, 1605, by Captain George Waymouth, in the discovery of the land of Virginia, where he discovered, sixty miles up, a most excellent river, together with a most fertile land. Written by James Rosier, a gentleman employed in the voyage.” Reprinted in the same volume of the Massachusetts Historical Collections, pp. 135156.

Waymouth’s story comes from “A True Account of the Successful Voyage made this Year, 1605, by Captain George Waymouth, in the exploration of Virginia, where he found a great river sixty miles inland, along with very fertile land. Written by James Rosier, a gentleman who was part of the voyage.” Reprinted in the same volume of the Massachusetts Historical Collections, pp. 135156.

The other two narratives are from Strachey’s “Historie of Travaile into Virginia” (reprinted by the Hakluyt Society, 1849), pp. 171173, 176180.

The other two stories are from Strachey’s “History of Travel into Virginia” (reprinted by the Hakluyt Society, 1849), pp. 171173, 176180.


UNSUCCESSFUL SETTLEMENTS IN NEW ENGLAND

Unsuccessful settlements in New England

I.—Gosnold’s Fort at Cuttyhunk.

[Gosnold was the first Englishman who attempted to found a colony in New England; and this account of his attempt is by his companion, John Brereton.]

[Gosnold was the first Englishman to try to establish a colony in New England; and this account of his effort is by his companion, John Brereton.]

TO the Honorable Sir Walter Raleigh, Knight. Honorable Sir,—Being earnestly requested by a dear friend to put down in writing some true relation of our late-performed voyage to the north parts of Virginia,227 at length I resolved to satisfy his request.…

TO the Honorable Sir Walter Raleigh, Knight. Honorable Sir,—A close friend has strongly urged me to write an account of our recent voyage to the northern regions of Virginia,227 so I eventually decided to fulfill his request.…

May it please your Lordship, therefore, to understand that upon the five and twentieth of March, 1602, being Friday, we went from Falmouth, being in all two and thirty persons, in a small bark of Dartmouth, called “The Concord,” holding a course for the north part of Virginia.…

May it please your Lordship, therefore, to understand that on March 25, 1602, which was a Friday, we departed from Falmouth, with a total of thirty-two people, in a small boat from Dartmouth called “The Concord,” heading towards the northern part of Virginia.…

On Friday, the 14th of May, early in the morning, we made the land, being full of fair trees, the land somewhat low, certain hammocks228 or hills lying into the land, the shore full of white sand, but very stony or rocky. And standing fair along by the shore, about twelve of the clock the same day, we came to an anchor, where eight Indians in a Basque-shallop,229 with mast and sail, an iron grapple, and a kettle of copper, came boldly aboard us, one of them apparelled with a waistcoat and breeches of black serge, made after our sea fashion, hose and shoes on his feet: all the rest—saving one that had a pair of breeches of blue cloth—were naked. These people are of tall stature, broad and grim visage, of a black, swart complexion, their eyebrows painted white. Their weapons are bows and arrows. It seemed by some words and signs they made, that some Basques, or of St. John de Luz,230 have fished or traded in this place, being in the latitude of forty-three degrees.

On Friday, the 14th of May, early in the morning, we spotted land that was full of beautiful trees. The land was somewhat low, with a few small hills228 and the shore was lined with white sand, but also very rocky. Around noon that same day, we dropped anchor where eight Indians in a Basque shallop,229 equipped with a mast and sail, an iron grappling hook, and a copper kettle, confidently came aboard. One of them was dressed in a black serge waistcoat and breeches, styled like our sea clothing, with hose and shoes on his feet; the others—except for one who wore blue cloth breeches—were naked. These people were tall, with broad, serious faces and dark skin, and their eyebrows were painted white. They carried bows and arrows. From their gestures and words, it seemed that some Basques, or people from St. John de Luz,230 had fished or traded in this area, which is at a latitude of forty-three degrees.

But riding here, in no very good harbor, and withal doubting the weather, about three of the clock the same day, in the afternoon, we weighed, and standing southerly off into sea the rest of that day and the night following, with a fresh gale of wind, in the morning we found ourselves embayed with a mighty headland.231 But coming to an anchor about nine of the clock the same day, within a league of the shore, we hoisted out the one-half of our shallop; and Captain Bartholomew Gosnold, myself, and three others, went ashore, being a white, sandy, and bold shore; and marching all that afternoon, with our muskets on our necks, on the highest hills which we saw,—the weather very hot,—at length we perceived this headland to be parcel of the main, and sundry islands lying almost round about it. So returning towards evening to our shallop,—for by that time the other part was brought ashore, and set together,—we espied an Indian, a young man of proper stature, and of a pleasing countenance; and, after some familiarity with him, we left him at the seaside, and returned to our ship, where, in five or six hours’ absence, we had pestered232 our ship so with codfish, that we threw numbers of them overboard again. And surely, I am persuaded, that in the months of March, April, and May, there is upon this coast better fishing, and in as great plenty, as in Newfoundland; for the skulls of mackerel, herrings, cod, and other fish, that we daily saw as we went and came from the shore, were wonderful. And besides, the places where we took these cods, and might in a few days have laden our ship, were but in seven fathoms water, and within less than a league from the shore; where,233 in Newfoundland, they fish in forty or fifty fathoms water, and far off.

But riding here, in not a very good harbor, and also unsure about the weather, around three o'clock in the afternoon the same day, we weighed anchor and set off southward into the sea for the rest of that day and the following night, with a strong wind. In the morning, we found ourselves tucked in by a massive headland. Coming to anchor around nine o'clock on the same day, within a league of the shore, we launched half of our shallop, and Captain Bartholomew Gosnold, myself, and three others went ashore to a white, sandy, and steep shore; and after marching all afternoon, with our muskets slung around our necks, on the highest hills we spotted—the weather being very hot—we eventually realized this headland was part of the mainland, surrounded by several islands. So, returning toward evening to our shallop—for by that time the other half was brought ashore and assembled—we noticed an Indian, a young man of good height and a pleasant face; and after chatting with him a bit, we left him at the beach and went back to our ship, where, after being away for five or six hours, we had filled our ship so full of codfish that we threw many of them back overboard. And really, I am convinced that during March, April, and May, there’s better fishing along this coast, and in just as much abundance, as in Newfoundland; for the schools of mackerel, herring, cod, and other fish we saw daily as we traveled back and forth from the shore were incredible. Besides, the spots where we caught these cod, and could have quickly loaded our ship, were in just seven fathoms of water and less than a league from the shore; where, in Newfoundland, they fish in forty or fifty fathoms of water, far offshore.

From this place we sailed round about this headland almost all the points of the compass, the shore very bold; but, as no coast is free from dangers, so I am persuaded this is as free as any. The land somewhat low, full of goodly woods, but in some places plain. At length we were come amongst many fair islands, which we had partly discerned at our first landing, all lying within a league or two one of another, and the outermost not above five or seven leagues from the main. But coming to an anchor under one of them,234 which was about three or four leagues from the main, Captain Gosnold, myself, and some others, went ashore; and, going round about it, we found it to be four English miles in compass, without house or inhabitant, saving a little old house made of boughs covered with bark, an old piece of a weir of the Indians to catch fish, and one or two places where they had made fires. The chiefest trees of this island are beeches and cedars, the outward parts all overgrown with low, bushy trees three or four feet in height, which bear some kind of fruits, as appeared by their blossoms; strawberries, red and white, as sweet and much bigger than ours in England; raspberries, gooseberries, whortleberries, and such an incredible store of vines, as well in the woody part of the island, where they run upon every tree, as on the outward parts, so that we could not go for treading upon them; also many springs of excellent sweet water, and a great standing lake of fresh water near the seaside an English mile in compass, which is maintained with the springs, running exceeding pleasantly through the woody grounds, which are very rocky. Here are also in this island great store of deer, which we saw, and other beasts, as appeared by their tracks; as also divers fowls, as cranes, hernshaws,235 bitterns, geese, mallards, teals, and other fowl in great plenty; also great store of peas, which grow in certain plots all the island over. On the north side of this island we found many huge bones and ribs of whales.

From this spot, we sailed around the headland, covering almost every direction. The shore was quite impressive, and while no coastline is entirely without hazards, I believe this one is among the safest. The land is somewhat low with beautiful woods, but there are also flat areas. Eventually, we came across several lovely islands, which we had partly seen when we first landed, all located a mile or two apart from each other, with the furthest not more than five or seven leagues from the main land. After we anchored by one of them, which was about three or four leagues from the main land, Captain Gosnold, myself, and a few others went ashore. As we explored the island, we discovered it was about four English miles around, without any houses or inhabitants, apart from a small old structure made of branches covered with bark, an old fish weir made by the Indigenous people, and a couple of spots where they had made fires. The main types of trees on this island are beeches and cedars, while the outer parts are covered with low, bushy trees about three or four feet tall, which bear some kind of fruit, as indicated by their blossoms; strawberries, both red and white, which are sweeter and much larger than those in England; raspberries, gooseberries, whortleberries, and an astonishing abundance of vines, which grow over every tree in the wooded areas as well as in the outer parts, making it hard to walk without stepping on them. There are also many springs of excellent fresh water and a large lake of fresh water near the coastline, about a mile around, which is fed by those springs, flowing pleasantly through the rocky wooded areas. Additionally, this island has a large number of deer, which we saw, along with other animals as indicated by their tracks; there were also various birds, such as cranes, herons, bitterns, geese, mallards, teals, and many other fowl. We also found an abundance of peas growing in certain patches all over the island. On the north side, we discovered many large bones and ribs of whales.

From hence we went to another island to the north-west of this, and within a league or two of the main, which we found to be greater than before we imagined, being sixteen English miles, at the least, in compass; for it containeth many pieces or necks of land, which differ nothing from several islands, saving that certain banks of small breadth do like bridges join them to this island. On the outside of this island are many plain places of grass, abundance of strawberries, and other berries before mentioned. In mid-May we did sow in this island, for a trial, in sundry places, wheat, barley, oats, and peas, which in fourteen days were sprung up nine inches, and more. The soil is fat and lusty, the upper crust of gray color, but a foot or less in depth, of the color of our hemp-lands in England, and being thus apt for these and the like grains. The sowing or setting—after the ground is closed—is no greater labor than if you should set or sow in one of our best prepared gardens in England. This island is full of high timbered oaks, their leaves thrice so broad as ours; cedars, straight and tall; beech, elm, holly, walnut-trees in abundance, the fruit as big as ours, as appeared by those we found under the trees, which had lain all the year ungathered; hazelnut-trees, cherry-trees, the leaf, bark, and bigness not differing from ours in England, but the stalk beareth the blossoms or fruit at the end thereof, like a cluster of grapes, forty or fifty in a bunch; sassafras-trees, great plenty all the island over, a tree of high price and profit; also divers other fruit-trees, some of them with strange barks of an orange color, in feeling soft and smooth like velvet: in the thickest parts of these woods you may see a furlong or more round about.

From here, we traveled to another island to the northwest of this one, and within a mile or two of the mainland. We found it to be larger than we initially thought, measuring at least sixteen English miles around. It has many pieces of land, resembling separate islands, except that narrow banks connect them to this island like bridges. On the outside of this island, there are many flat grassy areas, and plenty of strawberries and other mentioned berries. In mid-May, we planted wheat, barley, oats, and peas in various spots on this island as a trial, and within fourteen days, they had grown up to nine inches or more. The soil is rich and fertile, with the top layer being gray and about a foot or less deep, similar in color to our hemp fields in England, making it well-suited for these grains. Planting after the ground is prepared requires no more effort than sowing in one of our best gardens in England. This island is filled with tall timbered oaks, their leaves three times broader than ours; straight and tall cedars; beech, elm, holly, and plenty of walnut trees, with fruits as big as ours, as we saw from those lying under the trees, which had been there all year. There are also hazelnut trees and cherry trees, with leaves, bark, and size similar to ours in England, but the branches bear the blossoms or fruits at the ends, like clusters of grapes, with forty or fifty in a bunch. Sassafras trees are abundant all over the island, a valuable and profitable tree; as well as various other fruit trees, some with strange orange-colored bark, feeling soft and smooth like velvet. In the densest parts of these woods, you can see for a furlong or more all around.

On the north-west side of this island, near to the seaside, is a standing lake of fresh water, almost three English miles in compass, in the midst whereof stands a plot of woody ground, an acre in quantity, or not above. This lake is full of small tortoises, and exceedingly frequented with all sorts of fowls, before rehearsed,236 which breed, some low on the banks, and others on low trees about this lake, in great abundance, whose young ones of all sorts we took and ate at our pleasure; but all these fowls are much bigger than ours in England. Also in every island, and almost in every part of every island, are great store of ground-nuts, forty together on a string, some of them as big as hen’s eggs: they grow not two inches under ground, the which nuts we found to be as good as potatoes. Also divers sorts of shell-fish, as scallops, mussels, cockles, lobsters, crabs, oysters, and whelks, exceeding good and very great.…

On the northwest side of this island, close to the seaside, there’s a freshwater lake that's almost three English miles around. In the middle of it is a small wooded area, about an acre in size. This lake is filled with small turtles and is very popular with all kinds of birds, as mentioned before, which nestle along the banks and on the low trees around the lake in large numbers. We caught and enjoyed the young birds of different types at our leisure, and all these birds are much larger than those in England. Also, throughout the islands, and almost everywhere on every island, there are plenty of ground-nuts, often found forty together on a string, with some as big as hen’s eggs. They grow just two inches below the surface, and we found that these nuts are just as good as potatoes. There are also various types of shellfish, like scallops, mussels, cockles, lobsters, crabs, oysters, and whelks, all of which are delicious and very large.

GOSNOLT’S FORT.

Gosnolt's Fort.

Now the next day, we determined to fortify ourselves in a little plot of ground in the midst of the lake above mentioned, where we built our house, and covered it with sedge, which grew about this lake in great abundance; in building whereof we spent three weeks, and more. But, the second day after our coming from the main, we espied eleven canoes or boats, with fifty Indians in them, coming toward us from this part of the main, where we two days before landed; and, being loath they should discover our fortification, we went out on the seaside to meet them. And, coming somewhat near them, they all sat down upon the stones, calling aloud to us, as we rightly guessed, to do the like, a little distance from them. Having sat a while in this order, Captain Gosnold willed me to go unto them to see what countenance237 they would make; but, as soon as I came up unto them, one of them, to whom I had given a knife two days before in the main, knew me, whom I also very well remembered, and, smiling upon me, spake somewhat unto their lord or captain, which sat in the midst of them, who presently rose up, and took a large beaver-skin from one that stood about him, and gave it unto me, which I requited for that time the best I could. But I, pointing towards Captain Gosnold, made signs unto him that he was our captain, and desirous to be his friend, and enter league with him, which, as I perceive, he understood, and made signs of joy. Whereupon Captain Gosnold, with the rest of his company, being twenty in all, came up unto them, and after many signs of gratulations,—Captain Gosnold presenting their lord with certain trifles which they wondered at and highly esteemed,—we became very great friends, and sent for meat aboard our shallop, and gave them such meats as we had then ready dressed; whereof they misliked nothing but our mustard, whereat they made many a sour face.…

The next day, we decided to settle on a small piece of land in the middle of the lake mentioned earlier, where we built our house and covered it with the abundant sedge that grew around the lake. We spent more than three weeks on this construction. However, the day after we arrived from the mainland, we spotted eleven canoes with fifty Native Americans coming toward us from the same mainland where we had landed two days earlier. Not wanting them to discover our fortifications, we went out to the beach to meet them. When we got closer, they all sat down on the stones and called out to us, as we guessed, to do the same a little distance away. After we sat for a while like that, Captain Gosnold asked me to approach them to see how they would react. As soon as I got near, one of them, to whom I had given a knife two days earlier on the mainland, recognized me, and I recognized him too. He smiled at me and spoke to their leader, who was sitting in the middle of them. The leader immediately stood up, took a large beaver skin from someone next to him, and handed it to me, which I thanked him for as best as I could. I pointed to Captain Gosnold, indicating that he was our captain and wanted to be his friend and form an alliance, which I think he understood, and he showed signs of happiness. Then Captain Gosnold, along with the rest of his crew, totaling twenty, approached them. After many friendly gestures, Captain Gosnold presented their leader with some small gifts that they were amazed by and valued highly. We became great friends and had food sent from our shallop, sharing whatever we had ready to eat with them, except they didn’t like our mustard, which made them make many sour faces.

So the rest of the day we spent in trading with them for furs, which are beavers, luzernes, martens, otters, wildcat-skins,—very large and deep fur,—black foxes, coney skins, of the color of our hares, but somewhat less, deer-skins very large, seal-skins, and other beasts’ skins, to us unknown. They have also great store of copper, some very red, and some of a paler color: none of them but have chains, ear-rings, or collars of this metal. They head some of their arrows herewith, much like our broad arrow-heads, very workmanly made. Their chains are many hollow pieces cemented together, each piece of the bigness of one of our reeds, a finger in length, ten or twelve of them together on a string, which they wear about their necks. Their collars they wear about their bodies, like bandoleers,238 a handful broad, all hollow pieces like the other, but somewhat shorter, four hundred pieces in a collar, very fine and evenly set together. Besides these, they have large drinking-cups made like skulls, and other thin plates of copper, made much like our boar spear blades, all which they so little esteem as they offered their fairest collars or chains for a knife or such like trifle; but we seemed little to regard it. Yet I was desirous to understand where they had such store of this metal, and made signs to one of them, with whom I was very familiar, who, taking a piece of copper in his hand, made a hole with his finger in the ground, and withal pointed to the main239 from whence they came.…

So the rest of the day, we traded with them for furs, including beavers, luzernes, martens, otters, wildcat skins—very large and thick fur—black foxes, coney skins the color of our hares but slightly smaller, large deer skins, seal skins, and other animal skins that we didn't recognize. They also had a lot of copper, some very red and some a paler color. Everyone had chains, earrings, or collars made from this metal. They used it to tip some of their arrows, which were similar to our broad arrowheads and very well made. Their chains were made up of many hollow pieces joined together, each about the size of our reeds and a finger in length, strung together in groups of ten or twelve that they wore around their necks. Their collars wrapped around their bodies, like bandoleers, about a handful wide, consisting of hollow pieces like the chains but a little shorter, with four hundred pieces in a collar, very finely and evenly arranged. Besides these, they had large drinking cups shaped like skulls and other thin copper plates made similar to our boar spear blades, which they valued very little, as they offered their finest collars or chains for a knife or some small trinket, but we seemed to care little about it. Still, I wanted to know where they got so much of this metal, so I signs to one of them I was friendly with. He took a piece of copper, dug a hole in the ground with his finger, and pointed toward the main239 from where they came.…

Thus they continued with us three days, every night retiring themselves to the furthermost part of our island, two or three miles from our fort; but the fourth day they returned to the main, pointing five or six times to the sun, and once to the main, which we understood [to mean] that, within five or six days, they would come from the main to us again. But, being in their canoes a little from the shore, they made huge cries and shouts of joy unto us; and we with our trumpet and cornet, and casting up our caps into the air, made them the best farewell we could. Yet six or seven of them remained with us behind, bearing us company every day into the woods, and helped us to cut and carry our sassafras, and some of them lay240 aboard our ship.

Thus, they stayed with us for three days, every night going to the farthest edge of our island, two or three miles from our fort; but on the fourth day, they returned to the mainland, pointing to the sun five or six times and once to the mainland, which we understood to mean that, in five or six days, they would come back to us from the mainland. However, when they were in their canoes a little away from the shore, they shouted and cheered joyfully at us, and we responded with our trumpet and cornet, throwing our caps in the air, giving them the best farewell we could. Still, six or seven of them stayed with us, keeping us company every day in the woods, helping us cut and carry our sassafras, and some of them stayed aboard our ship.

These people, as they are exceeding courteous, gentle of disposition, and well conditioned, exceeding all others that we have seen, so for shape of body and lovely favor, I think they excel all the people of America. [They are] of stature much higher than we; of complexion or color much like a dark olive; their eyebrows and hair black, which they wear long, tied up behind in knots, whereon they prick feathers of fowls, in fashion of a coronet. Some of them are black, thin-bearded. They make beards of the hair of beasts; and one of them offered a beard of their making to one of our sailors, for his that grew on his face, which, because it was of a red color, they judged to be none of his own. They are quick-eyed, and steadfast in their looks, fearless of others’ harms, as intending none themselves; some of the meaner sort given to filching, which the very name of savages, not weighing their ignorance in good or evil, may easily excuse. Their garments are of deer-skins; and some of them wear furs round and close about their necks. They pronounce our language with great facility; for one of them one day sitting by me, upon occasion I spake smiling to him these words, “How now, sirrah, are you so saucy with my tobacco?” which words, without any further repetition, he suddenly spake so plain and distinctly, as if he had been a long scholar in the language. Many other such trials we had, which are here needless to repeat.…

These people are extremely polite, kind, and well-mannered, surpassing everyone else we've seen. In terms of body shape and good looks, I think they outshine all other people in America. They are much taller than us and have a complexion similar to dark olive; their eyebrows and hair are black, which they wear long, tied up in knots, and they adorn it with feathers, like a crown. Some have black, thin beards. They create beards from animal hair, and one of them offered a handmade beard to one of our sailors in exchange for his own, which they thought was not his real one because it was red. They have sharp eyes and steady gazes, showing no fear about harm from others since they mean none themselves; although some among the poorer class have a tendency to steal, which the label of savages might easily excuse, considering their ignorance of right and wrong. Their clothes are made of deer skins, and some wear furs tightly around their necks. They speak our language with great ease; for instance, one day while sitting next to me, I smiled and said, “How now, are you being cheeky with my tobacco?” To my surprise, he immediately repeated it so clearly and distinctly, as if he had been studying the language for a long time. We had many similar experiences, but there’s no need to repeat them here.

But after our bark had taken in so much sassafras,241 cedar, firs, skins, and other commodities, as were thought convenient, some of our company that had promised Captain Gosnold to stay, having nothing but a saving242 voyage in their minds, made our company of inhabitants, which was small enough before, much smaller; so as243 Captain Gosnold seeing his whole strength to consist but of twelve men, and they but meanly provided, determined to return for England, leaving this island, which he called Elizabeth’s Island,244 with as many true sorrowful eyes as were before desirous to see it. So the 18th of June, being Friday, we weighed, and with indifferent fair wind and weather came to anchor the 23d of July, being also Friday, in all bare five weeks, before Exmouth.

But after our ship took on a lot of sassafras, cedar, firs, skins, and other goods that we thought were necessary, some of our crew who had promised Captain Gosnold to stay, only thinking about making a profit from the voyage, made our group of settlers, which was already pretty small, even smaller. Captain Gosnold saw that he had just twelve men left, and they weren’t well equipped, so he decided to return to England, leaving this island, which he called Elizabeth’s Island, with as many genuinely sad faces as there had been eager ones before. So on June 18th, which was a Friday, we set sail, and with fair weather and wind, we dropped anchor on July 23rd, which was also a Friday, after a total of five weeks, off the coast of Exmouth.

Your Lordship’s to command,

Your Lordship is at your service,

John Brereton.

John Brereton.


II.—Captain Waymouth captures Indians, and explores the Penobscot river.

[Captain George Waymouth, or Weymouth, sailed from England in 1605.]

[Captain George Waymouth, or Weymouth, set sail from England in 1605.]

Wednesday the twenty-ninth day [of May], our shallop being now finished, and our captain and men furnished to depart with her from the ship, we set up a cross on the shore-side upon the rocks.

Wednesday the twenty-ninth day [of May], our small boat being ready, and our captain and crew prepared to leave the ship with her, we set up a cross on the shore upon the rocks.

Thursday, the 30th of May, about ten o’clock before noon, our captain, with thirteen men more, in the name of God, and with all our prayers for our prosperous discovery and safe return, departed in the shallop; leaving the ship in a good harbor, which before I mentioned, well moored, and manned with fourteen men.

Thursday, the 30th of May, around ten in the morning, our captain, along with thirteen other men, set out in the shallop, asking for God's blessing and with all our hopes for a successful journey and safe return. We left the ship securely anchored in a good harbor, as I mentioned before, manned by fourteen men.

This day, about five o’clock in the afternoon, we in the ship espied three canoes coming towards us, which went to the island adjoining, where they went ashore, and very quickly had made a fire, about which they stood beholding our ship, to whom we made signs with our hands and hats, waving unto them to come unto us, because we had not seen any of the people yet. They sent one canoe with three men, one of which, when they came near unto us, spake in his language very loud and very boldly, seeming as though he would know why we were there; and by pointing with his oar towards the sea, we conjectured he meant we should be gone. But when we showed them knives and their use, by cutting of sticks; and other trifles, as combs and glasses, they came close aboard our ship, as desirous to entertain our friendship. To these we gave such things as we perceived they liked, when we showed them the use,—bracelets, rings, peacock-feathers, which they stuck in their hair, and tobacco-pipes. After their departure to their company on the shore, presently came four others in another canoe; to whom we gave as to the former, using them with as much kindness as we could.

This day, around five o'clock in the afternoon, we on the ship spotted three canoes coming toward us that went to the nearby island. They went ashore and quickly built a fire, standing around it while watching our ship. We waved to them with our hands and hats, signaling for them to come to us since we hadn’t seen any people yet. They sent one canoe with three men, one of whom, as they approached, shouted loudly and confidently in his language, appearing to want to know why we were there. By pointing with his oar toward the sea, we guessed he meant we should leave. But when we showed them knives and demonstrated their use by cutting sticks, along with other items like combs and mirrors, they came close to our ship, eager to build a friendship. We gave them things we noticed they liked, showing them how to use them—bracelets, rings, peacock feathers, which they placed in their hair, and tobacco pipes. After they left to join their group on the shore, four more men arrived in another canoe, and we treated them just as kindly as the first group.

The shape of their body is very proportionable. They are well countenanced, not very tall nor big, but in stature like to us. They paint their bodies with black; their faces, some with red, some with black, and some with blue.

The shape of their bodies is very proportionate. They have good features, not too tall or big, but similar to us in height. They paint their bodies black; their faces vary, with some painted red, others black, and some blue.

Their clothing is beaver-skins or deer-skins cast over them like a mantle, and hanging down to their knees, made fast together upon the shoulder with leather: some of them had sleeves, most had none; some had buskins of such leather sewed.…

Their clothing consists of beaver or deer skins draped over them like a cloak, hanging down to their knees, secured at the shoulder with leather. Some had sleeves, while most didn't; a few had leather leg coverings sewn on.

The next morning, very early, came one canoe aboard us again, with three savages, whom we easily then enticed into our ship, and under the deck, where we gave them pork, fish, bread, and peas, all which they did eat; and this I noted, they would eat nothing raw, either fish or flesh. They marvelled much, and much looked upon the making of our can and kettle, so they did at a head-piece,245 and at our guns, of which they are most fearful, and would fall flat down at the report of them. At their departure, I signed unto them, that, if they would bring me back such skins as they wear, I would give them knives, and such things as I saw they most liked, which the chief of them promised to do by that time the sun should be beyond the midst of the firmament.246 This I did to bring them to an understanding of exchange, and that they might conceive the intent of our coming to them to be for no other end.…

The next morning, really early, another canoe came to our ship with three natives, who we easily lured onboard. We took them under the deck and offered them pork, fish, bread, and peas, all of which they ate. I noticed that they wouldn’t eat anything raw, whether it was fish or meat. They were very curious, especially about how we made our cans and kettles, as well as our helmets, and about our guns, which they found frightening; they would drop flat at the sound of them. Before they left, I signaled to them that if they brought me back the skins they wore, I would give them knives and other things I noticed they liked. The chief promised to do this by the time the sun was high in the sky. I did this to help them understand trade and to show them that our purpose in coming was for that reason only.…

I return now to our savages, who, according to their appointment, about one o’clock, came with four canoes to the shore of the island right over against us, where they had lodged the last night, and sent one canoe to us with two of those savages who had been aboard, and another who then seemed to have command of them; for though we perceived their willingness, yet he would not permit them to come aboard; but he, having viewed us and our ship, signed that he would go to the rest of the company, and return again. Presently after their departure, it began to rain, and continued all that afternoon, so as they could not come to us with their skins and furs, nor we go to them. But, after an hour or thereabout, the three which had been with us before came again, whom we had to our fire, and covered them with our gowns. Our captain bestowed a shirt upon him, whom we thought to be their chief, who seemed never to have seen any before. We gave him a brooch to hang about his neck, a great knife, and lesser knives to the two other; and to every one of them a comb and glass, the use whereof we showed them; whereat they laughed and took these presents gladly. We victualled247 them, and gave them aqua vitæ,248 which they tasted, but would by no means drink. Our beverage they liked well. We gave them sugar-candy, which after they had tasted they liked, and desired more, and raisins which were given them; and some of every thing they would reserve to carry to their company. Wherefore we, pitying their being in the rain, and therefore not able to get themselves victual, as we thought, we gave them bread and fish.

I now return to our group of Indigenous people, who, as planned, arrived around one o’clock with four canoes at the shore of the island directly across from us, where they had spent the night. They sent one canoe over with two of the Indigenous people who had previously been on our ship, along with another who appeared to be in charge. Despite their eagerness, he wouldn’t allow them to come aboard. After observing us and our ship, he indicated he would go back to the rest of the group and come back. Soon after they left, it started to rain and continued throughout the afternoon, preventing them from coming to us with their skins and furs, and us from going to them. About an hour later, the three who had visited us before returned. We brought them to our fire and covered them with our coats. Our captain gave a shirt to the one we thought was their leader, who seemed to have never seen one before. We gave him a brooch to wear around his neck, a large knife, and smaller knives to the other two, along with a comb and a mirror, which we demonstrated how to use. They laughed and accepted these gifts happily. We provided them with food and offered them some strong liquor, which they tasted but refused to drink. They enjoyed our drink. We also gave them sugar candy, which they tasted and liked, asking for more, along with raisins. They wanted to save some of everything to take back to their group. Seeing them in the rain and thinking they might be struggling to get food, we gave them bread and fish.

Thus, because we found the land a place answerable to the intent of our discovery, namely, fit for any nation to inhabit, we used the people with as great kindness as we could devise, or found them capable of.

Therefore, since we discovered the land was suitable for our purpose, meaning it was fit for any nation to live in, we treated the people with as much kindness as we could think of, or as they were able to handle.

The next day being Saturday, and the 1st of June, I traded with the savages all the forenoon upon the shore, where were eight and twenty of them; and, because our ship rode nigh, we were but five or six; where, for knives, glasses, combs, and other trifles, to the value of four or five shillings, we had forty good beavers’ skins, otters’ skins, sables, and other small skins which we knew not how to call. Our trade being ended, many of them came aboard us, and did eat by our fire, and would be very merry and bold in regard of our kind usage of them. Towards night, our captain went on shore to have a draught with the seine, or net. And we carried two of them with us, who marvelled to see us catch fish with a net. Most of that we caught we gave them and their company. Then on the shore I learned the names of divers things of them; and, when they perceived me to note them down, they would of themselves fetch fish and fruit-bushes, and stand by me to see me write their names.

The next day was Saturday, June 1st, and I traded with the locals all morning on the shore, where there were twenty-eight of them. Since our ship was close by, we were only five or six people. For knives, glasses, combs, and other small items worth about four or five shillings, we received forty good beaver skins, otter skins, sable skins, and some other small skins that we didn't know the names of. Once our trading was done, many of them came on board, ate with us by the fire, and were very cheerful and friendly because of our kind treatment. As evening approached, our captain went ashore to do some fishing with the seine, or net. We took two of them with us, and they were amazed to see us catch fish with a net. Most of what we caught, we gave to them and their group. On the shore, I learned the names of various things from them, and when they saw me writing them down, they would go and get fish and berry bushes and stand by me to watch me write their names.

Our captain showed them a strange thing, which they wondered at. His sword and mine, having been touched with the loadstone, took up a knife, and held it fast when they plucked it away, made the knife turn,—being laid on a block,—and, touching it with his sword, made that take up a needle, whereat they much marvelled. This we did to cause them to imagine some great power in us, and for that to love and fear us.…

Our captain showed them something weird that amazed them. His sword and mine, after being touched by a magnet, picked up a knife and held it tight when they tried to pull it away. The knife turned—while it was resting on a block—and when he touched it with his sword, it lifted a needle, which left them in awe. We did this to make them think we had some great power and to inspire both love and fear in them.

Our captain had two of them at supper with us in his cabin, to see their demeanor, and had them in presence at service,249 who behaved themselves very civilly, neither laughing nor talking all the time, and at supper fed not like men of rude education; neither would they eat or drink more than seemed to content nature. They desired peas to carry ashore to their women, which we gave them, with fish and bread, and lent them pewter dishes, which they carefully brought again.…

Our captain had two of them over for dinner in his cabin, to observe their behavior, and had them present during the service,249 where they acted very politely, neither laughing nor talking the whole time. At dinner, they didn’t eat like uncivilized people; they only ate and drank enough to satisfy their needs. They asked for peas to take back to their women, which we gave them, along with fish and bread, and we lent them pewter dishes, which they returned carefully.…

This day, about five o’clock, afternoon, came three other canoes from the main, of which some had been with us before: and they came aboard us, and brought us tobacco, which we took with them in their pipes, which were made of earth, very strong, black, and short, containing a great quantity. Some tobacco they gave unto our captain, and some to me, in very civil, kind manner: we requited them with bread and peas, which they carried to their company on shore, seeming very thankful. After supper they returned with their canoe, to fetch us ashore, to take tobacco with them there, with whom six or seven of us went, and carried some trifles, if peradventure they had any truck,250 among which I carried some few biscuits, to try if they would exchange for them, seeing they so well liked to eat them. When we came at shore, they most kindly entertained us, taking us by the hands, as they observed we did to them aboard, in token of welcome, and brought us to sit down by their fire, where sat together thirteen of them. They filled their tobacco-pipe, which was then the short claw of a lobster, which will hold ten of our pipes full, and we drank251 of their excellent tobacco as much as we would with them. But we saw not any great quantity to truck252 for; and it seemed they had not much left of old, for they spend a great quantity yearly by their continual drinking. And they would sign unto us that it was grown yet but a foot above ground, and would be above a yard high, with a leaf as broad as both their hands.…

This afternoon, around five o’clock, three more canoes arrived from the mainland, some of which we had seen before. They came on board and shared tobacco with us, which we enjoyed from their earthy, sturdy, black, and short pipes that could hold quite a bit. They gave some tobacco to our captain and some to me in a very friendly, kind way. We reciprocated with bread and peas, which they took back to their group on shore, appearing very grateful. After dinner, they returned in their canoe to bring us ashore so we could enjoy more tobacco with them. Six or seven of us went along, bringing some small items in case they had anything to trade. I brought a few biscuits, hoping to see if they would exchange for them since they seemed to enjoy eating them. When we reached the shore, they welcomed us warmly, taking us by the hands, just as we did with them on board, and invited us to sit by their fire, where thirteen of them were gathered. They filled their tobacco pipe, which was the short claw of a lobster that could hold ten of our pipes full, and we smoked their excellent tobacco as much as we wanted. However, we didn’t see much to trade for, and it seemed they didn’t have much left, as they consumed a large amount every year by smoking regularly. They indicated that it had just grown a foot above ground and would reach over a yard high, with leaves as wide as both their hands.

About eight o’clock this day, we went on shore with our boats, to fetch aboard water and wood; our captain leaving word with the gunner in the ship, by discharging a musket, to give notice, if they espied any canoe coming; which they did about ten o’clock. He, therefore, being careful they should be kindly treated, requested me to go aboard, intending with despatch to make what haste after he possibly could. When I came to the ship, there were two canoes, and in either of them three savages, of whom two were below at the fire: the others staid in their canoes about the ship, and, because we could not entice them aboard, we gave them a can of peas and bread, which they carried to the shore to eat. But one of them brought back our can presently, and staid aboard with the other two; for he, being young, of a ready capacity, and one we most desired to bring with us into England, had received exceeding kind usage at our hands, and was therefore much delighted in our company. When our captain was come, we consulted how to catch the other three at shore, which we performed thus:—

About eight o'clock that day, we went ashore with our boats to collect water and wood. Our captain instructed the gunner on the ship to fire a musket as a signal if they spotted any canoes approaching, which they did around ten o'clock. He was careful to ensure they were treated kindly and asked me to head back to the ship, planning to hurry as fast as he could. When I arrived at the ship, there were two canoes, each with three natives; two were by the fire, while the others stayed in their canoes near the ship. Since we couldn’t persuade them to come on board, we gave them a can of peas and bread, which they took back to the shore to eat. One of them soon returned our can, while the other two remained on board. This one, a young man with good potential, was the one we really wanted to take back with us to England. He had been treated very well by us and was quite happy in our company. Once our captain arrived, we discussed how to catch the other three on shore, and we did so in the following way:

We manned the light horseman253 with seven or eight men. One standing before carried our box of merchandise, as we were wont when I went to traffic with them, and a platter of peas, which meat254 they loved. But, before we were landed, one of them (being so suspiciously fearful of his own good) withdrew himself into the wood. The other two met us on the shore-side, to receive the peas, with whom we went up the cliff to their fire, and sat down with them; and while we were discussing how to catch the third man, who was gone, I opened the box, and showed them trifles to exchange, thinking thereby to have banished fear from the other, and drawn him to return. But, when we could not, we used little delay, but suddenly laid hands upon them. And it was as much as five or six of us could do to get them into the light horseman; for they were strong, and so naked as255 by far our best hold was by the long hair on their heads. And we would have been very loath to have done them any hurt, which of necessity we had been constrained to have done if we had attempted them in a multitude, which we must and would, rather than have wanted them, being a matter of great importance for the full accomplishment of our voyage.

We crewed the light horseman253 with seven or eight men. One person in front carried our box of goods, as we typically did when I traded with them, and a platter of peas, which they loved to eat. But before we reached land, one of them (being overly cautious about his own safety) slipped away into the woods. The other two met us at the shore to collect the peas, and we went up the cliff to their campfire and sat down with them. While we were trying to figure out how to get the third man back, who had left, I opened the box and showed them small items for trade, hoping this would ease the other’s fear and encourage him to come back. But when that didn’t work, we wasted no time and suddenly grabbed them. It took five or six of us to get them into the light horseman because they were strong, and being almost completely naked, our best grip was the long hair on their heads. We were very reluctant to hurt them, which we would have had to do if we tried to take them with a larger group, but we needed them for our mission, which was crucial for the success of our journey.

Thus we shipped five savages, two canoes, with all their bows and arrows.… Tuesday, the 11th of June, we passed up into the river256 with our ship about six and twenty miles, of which I had rather not write than by my relation to detract from the worthiness thereof.…

Thus we sent off five natives, two canoes, along with all their bows and arrows.… On Tuesday, the 11th of June, we moved up the river256 with our ship about twenty-six miles, and I’d rather not write about it than lessen its importance through my account.…

As we passed with a gentle wind up with our ship in this river, any man may conceive with what admiration we all consented257 in joy. Many of our company who had been travellers in sundry countries, and in the most famous rivers, yet affirmed them not comparable to this they now beheld. Some that were with Sir Walter Raleigh in his voyage to Guiana, in the discovery of the River Orenoque,258 which echoed fame to the world’s ears, gave reasons why it was not to be compared with this, which wanteth the danger of many shoals and broken ground, wherewith that was encumbered. Others before that notable river in the West Indies called Rio Grande; some before the River of Loire, the River Seine, and of Bourdeaux, in France, which, although they be great and goodly rivers, yet it is no detraction from them to be accounted inferior to this, which not only yieldeth all the aforesaid pleasant profits, but also appeareth infallibly to us free from all inconveniences.

As we sailed smoothly up the river with a gentle breeze, you can imagine the admiration we all shared in our joy. Many of our crew members, who had traveled to various countries and famous rivers, claimed that none compared to the beauty before us. Some who had accompanied Sir Walter Raleigh on his voyage to Guiana, during the discovery of the River Orenoque, which earned worldwide fame, explained why it was not comparable to this river, which lacked the dangers of shallow waters and rough terrain that Orenoque had. Others had visited the remarkable Rio Grande in the West Indies, as well as the River Loire, the River Seine, and the River Bordeaux in France. While these are all impressive rivers, it doesn’t diminish their value to say they pale in comparison to this one, which not only provides all the enjoyable benefits mentioned but also appears completely free from any drawbacks.

CAPT. WEYMOUTH SAILING UP THE PENOBSCOT.

Capt. Weymouth sailing up the Penobscot.

I will not prefer it before our River of Thames, because it is England’s richest treasure; but we all did wish those excellent harbors, good deeps in a continual convenient breadth, and small tide-gates, to be as well therein for our country’s good as we found them herebeyond our hopes—in certain, for those to whom it shall please God to grant this land for habitation; which if it had, with the other inseparable adherent commodities here to be found, then I would boldly affirm it to be the most rich, beautiful, large, and secure harboring river that the world affordeth.… Further, I have thought fit to add some things worthy to be regarded, which we have observed from the savages since we took them.

I won’t choose it over the River Thames because it’s England’s greatest treasure; however, we all wished for those excellent harbors, good depths in a consistently convenient width, and small tide gates to be just as beneficial for our country as we found them herebeyond our expectations—certainly, for those whom God chooses to grant this land for settlement. If it had, along with the other essential resources found here, I would confidently say it is the richest, most beautiful, largest, and safest harboring river in the world. … Additionally, I thought it was important to share some noteworthy observations we've made from the natives since we encountered them.

First, although at the time we surprised them, they made their best resistance, not knowing our purpose, nor what we were, not how we meant to use them; yet, after perceiving by their kind usage we intended them no harm, they have never since seemed discontented with us, but very tractable, loving, and willing by their best means to satisfy us in any thing we demand of them, by words or signs for their understanding. Neither have they at anytime been at the least discord among themselves, insomuch as we have not seen them angry, but merry, and so kind, as, if you give any thing to one of them, he will distribute part to every one of the rest.

First, even though we caught them off guard, they put up a strong fight, unaware of our intentions or who we were, and not knowing how we planned to use them. However, once they realized through our friendly behavior that we meant them no harm, they have never seemed unhappy with us. Instead, they have been very cooperative, affectionate, and eager to help us in any way they can, whether by words or gestures they understand. They have never shown any signs of conflict among themselves; we've never seen them angry, only cheerful and so friendly that if you give something to one of them, they will share it with everyone else.

We have brought them to understand some English, and we understand much of their language, so as we are able to ask them many things.

We’ve helped them understand some English, and we get the gist of their language, so we can ask them a lot of questions.

[The Indians thus carried to England were the objects of great wonder, and crowds of people followed them in the streets. It is thought that Shakspeare may have referred to them in the Tempest, written a few years later, about 1610. Trinculo there wishes to take the monster Caliban to England, and says, “Not a holiday fool there but would give a piece of silver; there would this monster make a man; any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian.”]

[The Indians taken to England became a huge spectacle, and crowds of people followed them in the streets. It's believed that Shakespeare might have alluded to them in The Tempest, written a few years later around 1610. In the play, Trinculo expresses a desire to take the creature Caliban to England, saying, “Not a single holiday idiot there wouldn’t give a piece of silver; this monster would make a man; any unusual beast there makes a man. When they won’t spare a penny to help a lame beggar, they’ll spend ten to see a dead Indian.”]


III.—The Popham Colony on the Kennebec.

[So much interest was excited by the voyages of Gosnold and Waymouth, that two companies were formed in England for the settlement of America,—the London Company and the Plymouth Company. Each company sent out a colony in 1606; but the ship sent by the Plymouth Company was taken by a Spanish fleet, while the other colony reached Virginia. Then in June, 1607, the Plymouth Company sent another colony, under command of Captain George Popham, he being in a vessel called “The Gift of God,” accompanied by “The Mary and John,” Captain Raleigh Gilbert. They reached the mouth of the River Sachadehoc, or Kennebec, in August; and the narrative proceeds as follows, as told by Strachey, secretary of the Virginia Colony.]

[There was so much excitement about the voyages of Gosnold and Waymouth that two companies were formed in England to settle America—the London Company and the Plymouth Company. Each company sent a colony in 1606; however, the ship sent by the Plymouth Company was captured by a Spanish fleet, while the other colony successfully reached Virginia. Then, in June 1607, the Plymouth Company sent another colony, led by Captain George Popham, who was on a ship called “The Gift of God,” accompanied by “The Mary and John,” captained by Raleigh Gilbert. They arrived at the mouth of the River Sachadehoc, or Kennebec, in August; and the story continues as follows, as recounted by Strachey, the secretary of the Virginia Colony.]

Captain Popham, in his pinnace, with thirty persons, and Captain Gilbert in his long-boat, with eighteen persons more, went early in the morning from their ship into the River Sachadehoc, to view the river, and to search where they might find a fit place for their plantation. They sailed up into the river near forty leagues, and found it to be a very gallant river, very deep, and seldom less water than three fathom, … whereupon they proceeded no farther, but, in their return homewards, observed many goodly islands therein, and many branches of other small rivers falling into it.

Captain Popham, in his small boat with thirty people, and Captain Gilbert in his larger boat with eighteen others, set off early in the morning from their ship into the River Sachadehoc to explore the river and look for a suitable spot for their settlement. They traveled up the river for about forty leagues and discovered it to be a magnificent river, very deep, and rarely having less than three fathoms of water. … Therefore, they didn't go any further, but on their way back, they noticed many beautiful islands and several branches of smaller rivers flowing into it.

JAMES I.

JAMES I.

JAMES I.

JAMES I.

They all went ashore, and there made choice of a place for their plantation,259 at the mouth or entry of the river on the west side,—for the river bendeth itself towards the nor’-east, and by east,—being almost an island, of a good bigness, being in a province called by the Indians Sabino, so called of a sagamo, or chief commander, under the grand Bassaba.260 As they were ashore, three canoes full of Indians came to them, but would not come near, but rowed away up the river.

They all went ashore and chose a place for their settlement at the mouth of the river on the west side, as the river bends towards the northeast and east. This area was almost an island of a good size, in a region called Sabino by the Indians, named after a sagamore or chief commander under the grand Bassaba. While they were ashore, three canoes full of Indians approached them but didn’t get close; they just paddled away up the river.

They all went ashore where they had made choice of their plantation, and where they had a sermon delivered unto them by their preacher; and, after the sermon, the president’s commission was read, with the laws to be observed and kept. George Popham, gent.,261 was nominated president. Captain Raleigh Gilbert, James Davies, Richard Lymer, preacher, Captain Richard Davies, Captain Harlow, the same who brought away the savages at this time showed in London, from the river of Canada, were all sworn assistants; and so they returned back again.

They all landed where they had chosen their settlement, and there they had a sermon delivered by their preacher. After the sermon, the president’s commission was read along with the laws to be followed. George Popham, gent.,261 was appointed president. Captain Raleigh Gilbert, James Davies, Richard Lymer, the preacher, Captain Richard Davies, Captain Harlow, the same one who had brought the natives to London from the river of Canada, were all sworn in as assistants; and then they returned back again.

Aug. 20. All went to shore again, and there began to intrench and make a fort, and to build a storehouse.…

Aug. 20. Everyone went ashore again, and they started to dig in and build a fort, as well as constructing a storehouse.…

You may please to understand how, whilst this business was thus followed here, soon after their first arrival, that [they] had despatched away Captain Robert Davies, in the “Mary and John,” to advertise of their safe arrival and forwardness of their plantation within this River of Sachadehoc, with letters to the lord chief justice, importuning a supply for the most necessary wants to the subsisting of a colony to be sent unto them betimes the next year.

You might like to know that while this was happening here soon after their arrival, they sent Captain Robert Davies on the “Mary and John” to report their safe arrival and progress on their plantation in the River of Sachadehoc. He took letters to the chief justice, requesting a supply for the essential needs of their colony to be sent to them early next year.

After Captain Davies’ departure, they fully finished the fort, trenched and fortified it with twelve pieces of ordnance, and built fifty houses therein, besides a church and a storehouse; and the carpenters framed a pretty pinnace262 of about some thirty tons, which they called the “Virginia;” the chief shipwright being one Digby of London.

After Captain Davies left, they completed the fort, dug trenches, and reinforced it with twelve cannons. They also built fifty houses, a church, and a storehouse; and the carpenters put together a nice small boat262 of about thirty tons, which they named the “Virginia”; the main shipbuilder was a guy named Digby from London.

Many discoveries, likewise, had been made both to the main and unto the neighbor rivers, and the frontier nations fully discovered by the diligence of Captain Gilbert, had not the winter proved so extreme unseasonable and frosty; for it being in the year 1607, when the extraordinary frost was felt in most parts of Europe, it was here likewise as vehement, by which no boat could stir upon any business. Howbeit, as time and occasion gave leave, there was nothing omitted which could add unto the benefit or knowledge of the planters, for which when Captain Davies arrived there in the year following,—set out from Topsham, the port town of Exeter, with a ship laden full of victuals, arms, instruments, and tools, &c.,—albeit he found Mr. George Popham, the president, and some other dead, yet he found all things in good forwardness, and many kinds of furs obtained from the Indians by way of trade, good store of sarsaparilla gathered, and the new pinnace all finished. But by reason that Captain Gilbert received letters that his brother was newly dead, and a fair portion of land fallen unto his share, which required his repair263 home, and no mines discovered, and no hope thereof,—being the main intended benefit expected to uphold the charge of this plantation,—and the fear that all other winters would prove like the first, the company by no means would stay any longer in the country, especially Captain Gilbert being to leave them, and Mr. Popham, as aforesaid, dead: therefore they all embarked in this new arrived ship, and in the new pinnace, the “Virginia,” and set sail for England. And this was the end of that northern colony upon the River Sachadehoc.

Many discoveries had also been made about the main river and the neighboring rivers, and the frontier nations fully explored thanks to Captain Gilbert’s hard work. However, the winter was so harsh and cold that it made progress difficult. In 1607, when Europe experienced an extraordinary frost, the same severity was felt here, preventing any boats from operating. Nonetheless, as opportunities arose, nothing was overlooked that could contribute to the benefit or knowledge of the settlers. When Captain Davies arrived the following year—after departing from Topsham, the port town of Exeter, with a ship full of supplies, weapons, instruments, and tools—he found Mr. George Popham, the president, and some others had died. Still, he discovered that everything was making good progress, with many types of furs obtained from the Indians through trade, a good supply of sarsaparilla gathered, and the new pinnace all finished. However, Captain Gilbert received news that his brother had recently died and a significant portion of land had come to him, which required his attention back home. With no mines found and no hope of discovering any—this was the main benefit expected to support the costs of this settlement—and the fear that future winters would be just as harsh, the group decided they could not stay in the country any longer, especially since Captain Gilbert was leaving them and Mr. Popham was dead. Therefore, they all boarded the newly arrived ship and the new pinnace, the “Virginia,” and set sail for England. This marked the end of that northern colony on the River Sachadehoc.

[This was the first colony that spent a winter in New England,—thirteen years before the Plymouth Colony arrived. The winter was an unusually severe one; and, moreover, the chief promoters of the colony, Sir John Popham and Captain Popham, died. But for this, it is possible that the colony might have remained; and, in that case, Maine would have been settled only a year later than Virginia.]

[This was the first colony to spend a winter in New England—thirteen years before the Plymouth Colony arrived. The winter was particularly harsh, and additionally, the main supporters of the colony, Sir John Popham and Captain Popham, passed away. If this hadn't happened, it's likely that the colony would have stayed, and in that case, Maine would have been settled just a year after Virginia.]


IV.—Captain Gilbert’s Adventure with the Indians.

[Captain Gilbert, the companion of Captain Popham, went up the River Kennebec, or Sachadehoc, in a shallop with nineteen men, and had this adventure with Indians.]

[Captain Gilbert, who was traveling with Captain Popham, navigated the River Kennebec, also known as Sachadehoc, in a small boat with nineteen men, and had this experience with the Indians.]

In the morning there came a canoe unto them, and in her a sagamo264 and four savages,—some of those which spoke to them the night before. The sagamo called his name Lebenoa, and told us how he was lord of the River Sachadehoc. They entertained him friendly, and took him into their boat, and presented him with some trifling things, which he accepted. Howbeit, he desired some one of our men to be put in his canoe as a pawn of his safety, whereupon Captain Gilbert sent in a man of his, when presently the canoe rowed away from them, with all the speed they could make, up the river. They followed with the shallop, having great care that the sagamo should not leap overboard. The canoe quickly rowed from them, and landed; and the men made to their houses, being near a league on the land from the river’s side, and carried our man with them. The shallop, making good way, at length came to another downfall,265 which was so shallow and so swift that by no means they could pass any farther, for which Captain Gilbert, with nine others, landed, and took their fare,266 the savage sagamo, with them, and went in search after those other savages, whose houses, the sagamo told Captain Gilbert, were not far off. And, after a good tedious march, they came indeed at length unto those savages’ houses, where [they] found near fifty able men, very strong and tall, such as their like before they had not seen, all newly painted, and armed with their bows and arrows. Howbeit, after that the sagamo had talked with them, they delivered back again the man, and used all the rest very friendly, as did ours the like by them, who showed them their commodities of beads, knives, and some copper, of which they seemed very fond, and, by way of trade, made show that they would come down to the boat, and there bring such things as they had, to exchange them for ours. So Captain Gilbert departed from them; and, within half an hour after he had gotten to his boat, there came three canoes down unto them, and in them some sixteen savages, and brought with them some tobacco, and certain small skins, which were of no value; which Captain Gilbert perceiving, and that they had nothing else wherewith to trade, he caused all his men to come aboard. And, as he would have put from the shore, the savages perceiving so much, subtly devised how they might put out the fire in the shallop, by which means they saw they should be free from the danger of our men’s pieces;267 and, to perform the same, one of the savages came into the shallop, and taking the firebrand which one of our company held in his hand thereby to light the matches, as if he would light a pipe of tobacco, as soon as he had gotten it into his hand he presently threw it into the water, and leaped out of the shallop. Captain Gilbert, seeing that, suddenly commanded his men to betake them to their muskets, and the targetiers too, from the head of the boat; and had one of the men before, with his target on his arm, to step on the shore for more fire. The savages resisted him, and would not suffer him to take any, and some others holding fast the boat-rope, that the shallop could not put off. Captain Gilbert caused the musketeers to present their pieces, the which the savages seeing, presently let go the boat-rope, and betook them to their bows and arrows, and ran into the bushes, nocking268 their arrows, but did not shoot, neither did ours at them. So the shallop departed from them to the farther side of the river, where one of the canoes came unto them, and would have excused the fault of the others. Captain Gilbert made show as if he were still friends, and entertained them kindly, and so left them, returning to the place where he had lodged the night before, and there came to an anchor for that night.

In the morning, a canoe approached them, carrying a leader known as Lebenoa, along with four natives, some of whom had spoken to them the night before. The leader introduced himself as the lord of the River Sachadehoc. They welcomed him warmly, took him into their boat, and offered him some small gifts, which he accepted. However, he asked for one of their men to be placed in his canoe as a guarantee of his safety. Captain Gilbert sent one of his men along, and soon the canoe paddled away from them as fast as they could go, heading up the river. They followed in the shallop, making sure the leader didn’t jump overboard. The canoe quickly drifted away and landed, and the men headed to their homes, which were about a mile inland from the river, taking their man with them. The shallop, making good progress, eventually reached another rapid,265 which was too shallow and swift to navigate any farther. Captain Gilbert, along with nine others, got out, taking the savage leader with them to search for the other natives, whose homes the leader said were nearby. After a long, tiring walk, they finally arrived at the houses of those natives, where they found nearly fifty strong, tall men, unlike any they had seen before, all freshly painted and armed with bows and arrows. After talking with the leader, they returned the man and treated everyone else very kindly, just as their men did in return, showing them their items like beads, knives, and copper, which the natives seemed to really like. They suggested they would come down to the boat to trade their items for what the Europeans had. So Captain Gilbert left them, and within half an hour of reaching his boat, three canoes approached carrying about sixteen natives, who brought some tobacco and a few worthless small skins. Noticing they had nothing of value to trade, Captain Gilbert ordered all his men to come aboard. As he was about to push off from the shore, the natives quickly plotted to extinguish the fire in the shallop, realizing that would leave them safe from the threat of their weapons;267 to achieve this, one of the natives climbed into the shallop and grabbed the firebrand one of the crew was holding to light the matches, pretending to want to light a pipe. As soon as he had it in his hand, he threw it into the water and jumped out of the shallop. Seeing this, Captain Gilbert urgently ordered his men to grab their muskets and for the targeteers to move up from the head of the boat; he had one man, shield in hand, step onto the shore to get more fire. The natives resisted and wouldn’t let him take any, while some others held onto the boat rope, preventing the shallop from leaving. Captain Gilbert commanded the musketeers to aim their weapons, and seeing this, the natives quickly let go of the boat rope and took up their bows and arrows, retreating into the bushes, knocking268 their arrows, but they didn’t shoot, and neither did the Europeans shoot at them. So the shallop moved to the other side of the river, where one of the canoes came up to them, attempting to explain the actions of the others. Captain Gilbert pretended to still be friendly, treated them kindly, and then left, returning to where he had stayed the night before, anchoring there for the night.


BOOK XI.
CAPTAIN JOHN SMITH.
(A.D. 16061631.)

The first four of the following extracts are from Smith’s “Generall Historie of Virginia, New England, and the Summer Isles” (edition of 1626), pp. 3949. The next four are from the “Historie of Travaile into Virginia Britannia,” by William Strachey, secretary of the Virginia Colony. Reprinted by the Hakluyt Society (1849), pp. 4952, 57, 58, 80, 81, 110, 111. The ninth is from the “Generall Historie,” p. 219. The tenth is from “A Description of New England, by Captain John Smith,” printed in the Massachusetts Historical Collections, 3d series, vol. vi. pp. 109, 121. The eleventh is from the “Generall Historie,” pp. 121123. The last two are from “Advertisements for the Unexperienced Planters of New England or anywhere, by Captaine John Smith, sometimes Governour of Virginia, and Admirall of New England.” London, 1631. Reprinted in Mass. Hist. Coll., 3d series, vol. iii. pp. 7, 29, 30, 44. There is a memoir of Captain Smith, by G. S. Hillard, in Sparks’s “American Biography,” vol. ii.

The first four of the following excerpts are from Smith’s “General History of Virginia, New England, and the Summer Isles” (1626 edition), pp. 3949. The next four are from “History of Travel into Virginia Britannia,” by William Strachey, the secretary of the Virginia Colony. Reprinted by the Hakluyt Society (1849), pp. 4952, 57, 58, 80, 81, 110, 111. The ninth is from the “General History,” p. 219. The tenth is from “A Description of New England, by Captain John Smith,” printed in the Massachusetts Historical Collections, 3d series, vol. vi. pp. 109, 121. The eleventh is from the “General History,” pp. 121123. The last two are from “Advertisements for Inexperienced Planters of New England or Anywhere, by Captain John Smith, sometimes Governor of Virginia, and Admiral of New England.” London, 1631. Reprinted in Mass. Hist. Coll., 3d series, vol. iii. pp. 7, 29, 30, 44. There is a memoir of Captain Smith, by G. S. Hillard, in Sparks’s “American Biography,” vol. ii.


CAPTAIN JOHN SMITH.

Captain John Smith.

I.—Captain John Smith in Virginia.

CAPTAIN BARTHOLOMEW GOSNOLL,269 one of the first movers of this plantation, having many years solicited many of his friends, but found small assistance, at last prevailed with some gentlemen, as Captain John Smith, Mr. Edward Maria Wingfield, Mr. Robert Hunt, and divers others, who depended270 a year upon his projects; but nothing could be effected, till, by their great charge and industry, it came to be apprehended by certain of the nobility, gentry, and merchants, so that his Majesty by his letters-patents gave commission for establishing councils to direct here, and to govern and to execute there. To effect this was spent another year; and by that, three ships were provided,—one of a hundred tons, another of forty, and a pinnace271 of twenty. The transportation of the company was committed to Captain Christopher Newport, a mariner well practiced for the western parts of America. But their orders for government were put in a box, not to be opened, nor the governors known, until they arrived in Virginia.

CAPTAIN BARTHOLOMEW GOSNOLL,269 one of the early leaders of this plantation, had spent many years asking his friends for support but received little help. Eventually, he managed to convince some gentlemen, including Captain John Smith, Mr. Edward Maria Wingfield, Mr. Robert Hunt, and several others, who relied on270 his plans for about a year; however, nothing could be achieved until, through their significant efforts and investments, it captured the attention of certain nobles, gentry, and merchants. As a result, his Majesty issued letters patent to authorize the establishment of councils to manage, govern, and execute the plans. Another year was spent to make this happen, and from that effort, three ships were arranged—one of a hundred tons, another of forty, and a pinnace271 of twenty. The responsibility for transporting the group was given to Captain Christopher Newport, a sailor experienced in navigating the western parts of America. However, their governing orders were sealed in a box, which was not to be opened, nor were the governors to be revealed until they reached Virginia.

On the 19th of December, 1606, we set sail from Blackwall, but by unprosperous winds were kept six weeks in the sight of England.…

On the 19th of December, 1606, we set off from Blackwall, but unfavorable winds kept us within sight of England for six weeks.…

We watered at the Canaries. We traded with the savages at Dominica. Three weeks we spent in refreshing ourselves among the West India Isles. In Gaudaloupe we found a bath so hot, as in it we boiled pork as well as over the fire; and, at a little isle called Monica, we took from the bushes with our hands, near two hogsheads full of birds in three or four hours. In Mevis, Mona, and the Virgin Isles, we spent some time, where, with a loathsome beast like a crocodile, called a gwayn,272 tortoises, pelicans, parrots, and fishes, we daily feasted. Gone from thence in search of Virginia, the company was not a little discomforted, seeing the mariners had three days passed their reckoning,273 and found no land; so that Captain Ratliffe, captain of the pinnace, rather desired to bear up the helm to return for England than make further search. But God the guider of all good actions, forcing them by an extreme storm to hull274 all night, did drive them by his providence to their desired port, beyond all their expectation; for never any of them had seen that coast.

We got water at the Canaries. We traded with the locals at Dominica. We spent three weeks relaxing in the West Indies. In Guadeloupe, we found a hot spring where we could boil pork just as easily as over a fire; and at a small island called Monica, we gathered nearly two barrels full of birds in just three or four hours. We spent some time in Mevis, Mona, and the Virgin Islands, where we feasted daily on a nasty creature similar to a crocodile, called a gwayn, tortoises, pelicans, parrots, and fish. After leaving in search of Virginia, the crew was quite uncomfortable, as the sailors had gone three days past their expected arrival and hadn’t spotted any land. Captain Ratliffe, who was in charge of the pinnace, wanted to turn back to England rather than continue searching. But God, the guide of all good actions, compelled them with a severe storm to drift all night, and by His providence, they reached their desired port, which exceeded all their expectations; for none of them had ever seen that coast before.

The first land they made they called Cape Henry, where thirty of them, recreating themselves on shore, were assaulted by five savages, who hurt two of the English very dangerously. That night was the box opened, and the orders read, in which Bartholomew Gosnoll, John Smith, Edward Wingfield, Christopher Newport, John Ratliffe, John Martin, and George Kendall, were named to be the council, and to choose a president among them for a year, who, with the council, should govern. Matters of moment were to be examined by a jury, but determined by the major part of the council, in which the president had two voices. Until the 13th of May, they sought a place to plant275 in; then the council was sworn, Mr. Wingfield was chosen president, and an oration made276 why Captain Smith was not admitted of the council as the rest.

The first land they reached was named Cape Henry, where thirty of them were relaxing on the shore when they were attacked by five natives, who seriously injured two of the English. That night, the box was opened, and the orders were read, naming Bartholomew Gosnoll, John Smith, Edward Wingfield, Christopher Newport, John Ratliffe, John Martin, and George Kendall to the council, who were to select a president for the year to govern alongside the council. Important matters were to be examined by a jury and decided by a majority of the council, where the president had two votes. Until the 13th of May, they searched for a suitable place to establish275. Then the council was sworn in, Mr. Wingfield was elected president, and a speech was made276 explaining why Captain Smith was not included in the council like the others.

Now falleth every man to work: the council contrive the fort, the rest cut down trees to make place to pitch their tents, some provide clapboard to relade the ships, some make gardens, some nets, &c. The savages often visited us kindly. The president’s overweening jealousy277 would admit no exercise at arms, or fortification but the boughs of trees cast together in the form of a half-moon. By the extraordinary pains and diligence of Captain Kendall, Newport, Smith, and twenty others, were sent to discover the head of the river.278 By divers small habitations they passed. In six days they arrive at a town called Powhatan, consisting of some twelve houses pleasantly seated on a hill, before it three fertile isles, about it many of their cornfields. The place is very pleasant, and strong by nature. Of this place the prince is called Powhatan, and his people Powhatans. To this place the river is navigable; but higher within a mile, by reason of the rocks and isles, there is not passage for a small boat. This they call the falls. The people in all parts kindly entreated279 them, till, being returned within twenty miles of Jamestown, they gave just cause of jealousy. But had God not blessed the discoverers otherwise than those at the fort, there had then been an end of that plantation; for at the fort, where they arrived the next day, they found seventeen men hurt, and a boy slain by the savages. And had it not chanced a cross-bar shot280 from the ships struck down a bough from a tree amongst them, that caused them to retire, our men had all been slain, being securely all at work, and their arms in dry-vats.281

Now everyone gets to work: the council plans the fort, the others cut down trees to set up their tents, some gather clapboard to unload the ships, some start gardens, and some make nets, etc. The locals often visited us kindly. The president's excessive jealousy wouldn’t allow any military training or fortification beyond the branches of trees thrown together in a half-moon shape. Thanks to the hard work of Captain Kendall, Newport, Smith, and twenty others, they were sent to explore the head of the river. They passed by several small settlements. After six days, they arrived at a town called Powhatan, which had around twelve houses beautifully situated on a hill, with three fertile islands in front and many cornfields surrounding it. The place is very pleasant and naturally strong. The prince is called Powhatan, and his people are known as Powhatans. The river is navigable to this spot, but further upstream, just a mile away, navigation is blocked by rocks and islands, which they call the falls. People everywhere treated them kindly until they were about twenty miles from Jamestown, when they raised suspicions. But had God not favored the explorers differently than those at the fort, that colony would have been finished; for at the fort, where they arrived the next day, they found seventeen men injured and a boy killed by the locals. And if it hadn’t been for a random shot from a cross-bar that knocked a branch down from a tree among them, causing them to retreat, all our men would have been killed, as they were all busy working with their weapons stored away.

Hereupon the president was willing the fort should be palisaded,282 the ordnance mounted, his men armed and exercised, for many were the assaults and ambuscades of the savages; and our men, by their disorderly straggling, were often hurt, when the savages, by the nimbleness of their heels, well escaped. What toil we had, with so small a power to guard our workmen a-days,283 watch all night, resist our enemies, and effect our business, to relade the ships, cut down trees, and prepare the ground to plant our corn, &c. I refer to the reader’s consideration.

The president decided that the fort should be surrounded by palisades, the cannons set up, his men armed and trained, since there were many attacks and ambushes from the natives. Our men often got hurt because they strayed too far from each other, while the natives easily escaped thanks to their speed. It was a tough job, with so few people to protect our workers during the day,283 keep watch all night, fight off our enemies, and carry out our tasks, which included restocking the ships, cutting down trees, and preparing the land for planting corn, &c. I leave this to the reader’s reflection.


II.—The Virginia Colonists.

Being, for most part, of such tender educations, and small experience in martial accidents, because they found [neither] English cities, nor such fair houses, nor at their own wishes any of their accustomed dainties, with feather-beds and downy pillows, taverns and alehouses in every breathing-place, neither such plenty of gold and silver, and dissolute liberty, as they expected, had little or no care of any thing but to … procure their means to return for England. For the country was to them a misery, a ruin, a death, a hell, and their reports here and their actions there according.

Being, for the most part, with such delicate backgrounds and little experience in military hardships, since they found neither English cities nor nice houses, nor of their favorite delicacies, with comfortable beds and soft pillows, pubs and taverns everywhere, or the abundance of gold and silver, and the unrestricted freedom they expected, they cared very little about anything except finding a way to return to England. To them, the country was a misery, a ruin, a death, a hell, and their reports here and their actions there reflected that.

Some other there were that had yearly stipends284 to pass to and again for transportation. And those with their great words deluded the world with such strange promises as abused the business much worse than the rest. For the business being builded upon the foundation of their feigned experience, the planters, the money, and means have still miscarried; yet they ever returning, and the planters so far absent, who could contradict their excuses? Which, still to maintain their vain glory and estimation from time to time, have used such diligence as made them pass for truths, though nothing more false. And, that the adventurers might be thus abused, let no man wonder; for the wisest living is soonest abused by him that hath a fair tongue and a dissembling heart.

Some others had yearly stipends284 to journey back and forth for transportation. And those, with their grand speeches, tricked people into believing such odd promises that harmed the business even more than others. Since the business was built on the foundation of their false experience, the planters, money, and resources have still failed; yet they always return, and with the planters so far away, who could rebut their excuses? To maintain their empty pride and reputation over time, they’ve worked hard to make their claims seem true, even though they’re nothing but lies. And it’s no surprise that the adventurers were misled; for the wisest among us can be easily fooled by someone with smooth words and a deceitful heart.

There were many in Virginia merely projecting, verbal and idle contemplators,285 and those so devoted to pure idleness, that, though they had lived two or three years in Virginia, lordly necessity itself could not compel them to pass the peninsula or palisades of Jamestown; and those witty spirits, what would they not affirm in behalf of our transporters286 to get victual from their ships, or obtain their good words in England to get their passes! Thus from the clamors and the influence of false informers are sprung those disasters that sprung in Virginia; and our ingenious verbalists287 were no less a plague to us in Virginia than the locusts to the Egyptians. For the labor of twenty or thirty of the best only preserved in Christianity by their industry the idle lives of near two hundred of the rest, who, living near ten months of such natural means as the country naturally of itself affordeth. Notwithstanding all this, and the worst fury of the savages, the extremity of sickness, mutinies, faction, ignorances, and want of victual, in all that time I lost but seven or eight men, yet subjected the savages to our desired obedience, and received contribution from thirty-five of their kings, to protect and assist them against any that should assault them. In which order they continued true and faithful, and as subjects to his Majesty, so long after as I did govern there, until I left the country.

There were many in Virginia who were just talkers, idle thinkers, and some so committed to doing nothing that, even after living two or three years in Virginia, they couldn't be prompted by necessity to leave the peninsula or palisades of Jamestown. Those clever individuals, they would say anything to support our transporters to get food from their ships or to gain good favor in England to secure their passes! It was from the outcries and the influence of false informants that the disasters in Virginia arose; and our chatty intellectuals were just as much a plague to us in Virginia as locusts were to the Egyptians. For the hard work of twenty or thirty of the best only kept alive the idle lives of nearly two hundred others, who survived for about ten months on the limited resources the land naturally provided. Despite all this, and the worst attacks from the natives, extreme illness, mutinies, infighting, ignorance, and lack of food, during that time I lost only seven or eight men. Yet, I managed to bring the natives under our control and received support from thirty-five of their kings to protect them from anyone who would attack. They remained loyal and faithful as subjects to His Majesty for as long as I governed there, until I left the territory.


III.—Smith captured by the Indians.

And now the winter approaching, the rivers became so covered with swans, geese, ducks, and cranes, that we daily feasted with good bread, Virginia peas, pumpkins and putchamins,288 fish, fowl, and divers sorts of wild beasts as fat as we could eat them: so that none of our tuftaffatty humorists289 desired to go for England. But our comedies never endured long without a tragedy; some idle exceptions being muttered against Captain Smith for not discovering the head of Chickahamania290 River, and taxed by the council to be too slow in so worthy an attempt. The next voyage he proceeded so far, that, with much labor by cutting of trees asunder, he made his passage; but, when his barge could pass no farther, he left her in a broad bay, out of danger of shot, commanding none should go ashore until his return. Himself, with two English and two savages, went up higher in a canoe; but he was not long absent. But his men went ashore, whose want of government gave both occasion and opportunity to the savages to surprise one George Cassen, whom they slew, and much failed not291 to have cut off the boat and all the rest. Smith, little dreaming of that accident, being got to the marshes at the river’s head, twenty miles in the desert, had his two men slain, as is supposed, sleeping by the canoe, while himself, by fowling, sought them victuals; who finding he was beset with two hundred savages, two of them he slew, still defending himself with the aid of a savage, his guide, whom he bound to his arms with his garters, and used him as a buckler; yet he was shot in his thigh a little, and had many arrows that stuck in his clothes, but no great hurt till at last they took him prisoner. When this news came to Jamestown, much was their sorrow for his loss, few expecting what ensued. Six or seven weeks those barbarians kept him prisoner, many strange triumphs and conjurations they made of him; yet he so demeaned himself among them, as he not only diverted them from surprising the fort, but procured his own liberty, and got himself and his company such estimation amongst them, that those savages admired him more than their own Quiyougkcosoucks.292 The manner how they used and delivered him is as followeth.

And now with winter approaching, the rivers were so filled with swans, geese, ducks, and cranes that we daily enjoyed good bread, Virginia peas, pumpkins and putchamins,288 fish, fowl, and various types of wild animals as fat as we could manage to eat: so that none of our tuftaffatty jokesters289 wanted to return to England. But our fun didn’t last long without some drama; some idle complaints were mentioned against Captain Smith for not finding the source of Chickahamania290 River, and he was criticized by the council for being too slow in such a significant undertaking. On the next voyage, he went so far that, after much labor cutting down trees, he made his way through; but when his boat couldn’t go any further, he left it in a wide bay, safely away from gunfire, ordering no one to go ashore until he returned. He, along with two Englishmen and two natives, went further up in a canoe; but he wasn’t gone long. His men went ashore, and their lack of leadership gave both cause and opportunity for the natives to ambush one George Cassen, whom they killed, and they nearly managed291 to capture the boat and the rest. Meanwhile, Smith, unaware of this incident, had reached the marshes at the river’s source, twenty miles into the wilderness, where his two men were killed, it is believed, while sleeping by the canoe, as he searched for food by hunting, only to find himself surrounded by two hundred natives. He killed two of them while defending himself with the help of a native guide, whom he tied to his arms with his garters, using him as a shield; nonetheless, he was slightly shot in the thigh and had many arrows stuck in his clothes, but suffered no serious injury until finally he was taken prisoner. When this news reached Jamestown, there was much sorrow over his loss, as few expected what that would lead to. For six or seven weeks, those natives held him captive, performing many strange triumphs and rituals over him; yet he conducted himself in such a way among them that he not only distracted them from attacking the fort but also secured his own release and earned himself and his group a high regard among them, to the point that those natives admired him more than their own Quiyougkcosoucks.292 The way they used and released him is as follows.

OLD PRINT OF SMITH’S CAPTURE.

OLD PRINT OF SMITH'S ARREST.

The savages having drawn from George Cassen whither Capt. Smith was gone, prosecuting that opportunity, they followed him with three hundred bowmen, conducted by the King of Pamaunkee, who in divisions, searching the turnings of the river, found Robinson and Emry by the fireside: those they shot full of arrows, and slew. Then finding the captain, as is said, that used the savage that was his guide as his shield,—three of them being slain, and divers others so galled,—all the rest would not come near him. Thinking thus to have returned to his boat, regarding them, as he marched more than his way, slipped up to the middle in an oozy293 creek, and his savage with him; yet durst they not come to him, till, being near dead with cold, he threw away his arms. Then according to their composition294 they drew him forth, and led him to the fire, where his men were slain. Diligently they chafed his benumbed limbs.

The savages, having learned from George Cassen where Capt. Smith had gone, seized the opportunity and followed him with three hundred bowmen, led by the King of Pamaunkee. They searched the river turns in groups and found Robinson and Emry by the fireside, shooting them full of arrows and killing them. Then they found the captain, who, as they say, used the savage who was his guide as a shield. Three of the attackers were killed, and several others were injured, so the rest didn't want to approach him. Thinking he could return to his boat, he marched, but ended up getting stuck up to his waist in a muddy creek, with the savage still with him. They still didn’t dare come near him until he was nearly frozen and threw away his weapons. Then, according to their agreement, they pulled him out and led him to the fire, where his men had been killed. They diligently rubbed his frozen limbs to warm him up.

He demanding for their captain, they showed him Opechankanough, King of Pamaunkee, to whom he gave a round ivory double compass-dial. Much they marvelled at the playing of the fly and needle, which they could see so plainly, and yet not touch it, because of the glass that covered them. But when he demonstrated by that globe-like jewel the roundness of the earth and skies, the sphere of the sun, moon, and stars, and how the sun did chase the night round about the world continually, the greatness of the land and sea, the diversity of nations, variety of complexions, and how we were to them antipodes, and many other such like matters, they all stood as amazed with admiration. Notwithstanding, without an hour after, they tied him to a tree, and as many as could stand about him prepared to shoot him; but, the king holding up the compass in his hand, they all laid down their bows and arrows, and in a triumphant manner led him to Orapaks, where he was after their manner kindly feasted, and well used.

He demanded to see their captain, so they showed him Opechankanough, King of Pamaunkee, to whom he presented a round ivory double compass-dial. They were amazed by the movement of the fly and needle, which they could see clearly but couldn't touch because of the glass covering. But when he demonstrated with that globe-like jewel the roundness of the earth and skies, the sphere of the sun, moon, and stars, and how the sun continuously chased the night around the world, along with the vastness of the land and sea, the diversity of nations, and different skin tones, and how we were their antipodes, and many other related topics, they all stood there in awe. However, less than an hour later, they tied him to a tree, and as many as could gather around him readied their bows to shoot him; but, the king holding up the compass in his hand, they all laid down their bows and arrows and triumphantly led him to Orapaks, where he was treated kindly and well according to their customs.

Their order in conducting him was thus: drawing themselves all in file, the king in the midst, had all their pieces and swords borne before him. Captain Smith was led after him by three great savages, holding him fast by each arm; and on each side six went in file with their arrows nocked.295 But arriving at the town,—which was only thirty or forty hunting-houses made of mats, which they remove as they please, as we our tents,—all the women and children staring to behold him, the soldiers first, all in file, performed the form of a bissom296 so well as could be; and on each flank, officers as sergeants to see them keep their order. A good time they continued this exercise, and then cast themselves in a ring, dancing in such several postures, and singing and yelling out such hellish notes and screeches; being strangely painted, every one his quiver of arrows, and at his back a club; on his arm a fox or an otter’s skin, or some such matter for his vambrace;297 their heads and shoulders painted red with oil and pocones298 mingled together, which scarlet-like color made an exceeding handsome show; his bow in his hand, and the skin of a bird with her wings abroad dried, tied on his head, a piece of copper, a white shell, a long feather, with a small rattle growing at the tails of their snakes tied to it, or some such like toy. All this while, Smith and the king stood in the midst, guarded, as before is said; and after three dances they all departed. Smith they conducted to a long house, where thirty or forty tall fellows did guard him; and ere long more bread and venison was brought him than would have served twenty men. I think his stomach299 at that time was not very good: what he left they put in baskets, and tied over his head. About midnight, they set the meat again before him, all this time not one of them would eat a bit with him, till the next morning they brought him as much more; and then did they eat all the old, and reserved the new as they had done the other, which made him think they would fat him to eat him. Yet in this desperate estate to defend him from the cold, one Maocassater brought him his gown, in requital of some beads and toys Smith had given him at his first arrival in Virginia.

Their procession for him was as follows: lined up in a row, the king was at the center, with all their weapons and swords carried in front of him. Captain Smith was led behind by three imposing savages, who held him tightly by each arm; and on either side, six others marched in line with their arrows nocked. Upon arriving at the town—consisting of just thirty or forty hunting huts made of mats that they moved around as we do with our tents—all the women and children stared at him, while the soldiers first, all in line, performed the form of a bissom as best as they could; officers positioned as sergeants ensured they maintained their order. They engaged in this display for a good while before forming a circle, dancing in various poses, and singing and screeching some terrifying notes; they were painted in outrageous designs, each with a quiver of arrows and a club on their back; wearing a fox or otter skin on their arm as a vambrace; their heads and shoulders painted red with oil and a mixture of pocones, creating a striking appearance. Each carried a bow in hand, and had a dried bird's skin with its wings spread tied to his head, along with a piece of copper, a white shell, a long feather, and a small rattle made from snake tails. Throughout this, Smith and the king remained in the center, guarded as mentioned before; after three dances, everyone departed. They took Smith to a longhouse, where thirty or forty tall men guarded him, and shortly after, they brought him more bread and venison than could feed twenty men. I imagine his appetite at that moment wasn't great; whatever he left over was placed in baskets and tied up above his head. Around midnight, they served the food again; during all this time, not one of them would eat with him, until the next morning when they brought him even more food; then they consumed all the leftovers and set aside the new, just like before, making him think they intended to fatten him up to eat him. Yet, in this dire situation to shield him from the cold, one Maocassater brought him a gown in return for some beads and trinkets Smith had given him upon his arrival in Virginia.


IV.—Captain John Smith and Pocahontas.

[This narrative is taken from Smith’s “Generall Historie.” It was possibly written by Captain Smith, but is now generally disbelieved by historical students, because it is inconsistent with an earlier account of the same events, also written by Smith, and because the incident is not mentioned by Strachey, who also described the Virginia Colony.]

[This story is from Smith’s “Generall Historie.” It may have been written by Captain Smith, but most historians now doubt its authenticity because it doesn’t match an earlier account of the same events, also written by Smith, and the incident isn’t mentioned by Strachey, who also wrote about the Virginia Colony.]

Two days after, a man would have slain him—but that the guard prevented it—for the death of his son, to whom they conducted him to recover the poor man, then breathing his last. Smith told them that at Jamestown he had a water would do, if they would let him fetch it. But they would not permit that, but made all the preparations they could to assault Jamestown, craving his advice, and, for recompense, he should have life, liberty, land, and women. In part of a table book300 he wrote his mind to them at the fort,—what was intended, how they should follow that direction to affright the messengers, and without fail send him such things as he wrote for; and an inventory with them. The difficulty and danger he told the savages, of the mines, great guns, and other engines, exceedingly affrighted them; yet, according to his request, they went to Jamestown in as bitter weather as could be of frost and snow, and within three days returned with an answer.

Two days later, a man almost killed him—if not for the guard stopping it—because of his son’s death, who they brought him to in hopes of helping the poor man, who was about to die. Smith told them that he had a remedy at Jamestown if they would let him get it. But they wouldn’t allow that and made all the preparations they could to attack Jamestown, asking for his advice, and in return, he would receive life, freedom, land, and women. In part of a notebook300 he expressed his thoughts to them at the fort—what their plans were, how they should follow those instructions to scare the messengers, and to definitely send him the items he requested; along with a list. The challenges and risks he mentioned, such as the mines, cannons, and other weapons, truly scared them; however, as he asked, they went to Jamestown in the harshest weather of frost and snow and returned with a response in three days.

But when they came to Jamestown, seeing men sally out, as he had told them they would, they fled. Yet in the night they came again to the same place where he had told them they should receive an answer, and such things as he had promised them; which they found accordingly, and with which they returned, with no small expedition, to the wonder of them all that heard it, that he could either divine, or the paper could speak.…

But when they arrived in Jamestown and saw men coming out, just as he had said they would, they ran away. However, that night they returned to the same spot where he had told them they would get an answer and the things he had promised them; they found it all as he said. They hurried back with this news, leaving everyone who heard it amazed that he could either predict the future or that the paper could reveal such information.

Not long after, early in a morning, a great fire was made in a long house, and a mat spread on the one side as on the other. On the one they caused him to sit, and all the guard went out of the house; and presently came skipping in a great grim fellow, all painted over with coal, mingled with oil, and many snakes’ and weasels’ skins stuffed with moss, and all their tails tied together, so as they met on the crown of his head in a tassel. And round about the tassel was as a coronet of feathers, the skins hanging round about his head, back, and shoulders, and in a manner covered his face; with a hellish voice, and a rattle in his hand. With most strange gestures and passions, he began his invocation, and environed the fire with a circle of meal; which done, three more such like devils came rushing in with the like antic tricks, painted half black, half red; but all their eyes were painted white, and some red strokes like mustaches along their cheeks. Round about him those fiends danced a pretty while; and then came in three more as ugly as the rest, with red eyes, and white strokes over their black faces. At last they all sat down right against him, three of them on the one hand of the chief priest, and three on the other. Then all with their rattles began a song; which ended, the chief priest laid down five wheat-corns; then straining his arms and hands with such violence that he sweat, and his veins swelled, he began a short oration: at the conclusion they all gave a short groan, and then laid down three grains more. After that began their song again, and then another oration, ever laying down so many corns as before, till they had twice encircled the fire. That done, they took a bunch of little sticks prepared for that purpose, continuing still their devotion; and at the end of every song and oration they laid down a stick betwixt the divisions of corn. Till night, neither he nor they did either eat or drink, and then they feasted merrily, with the best provisions they could make. Three days they used this ceremony, the meaning whereof, they told him, was to know if he intended them well or no. The circle of meal signified their county; the circles of corn, the boundaries of the sea; and the sticks, his country. They imagined the world to be flat and round like a trencher, and they in the middle. After this they brought him a bag of gunpowder, which they carefully preserved until the next spring, to plant, as they did their corn, because they would be acquainted with the nature of that seed. Opitchapam, the king’s brother, invited him to his house, where, with as many platters of bread, fowl, and wild beasts as did environ him, he bid him welcome; but not any of them would eat a bit with him, but put up all the remainder in baskets.…

Not long after, early one morning, a big fire was lit in a long house, and a mat was spread on one side just like on the other. They made him sit on one side, and all the guards went outside. Shortly after, a large, grim guy came bouncing in, covered in black paint mixed with oil, wearing stuffed skins of snakes and weasels filled with moss, all their tails tied together into a tassel on top of his head. Around the tassel was a crown of feathers, with the skins hanging around his head, back, and shoulders, partially covering his face; he had a hellish voice and a rattle in his hand. With very strange gestures and expressions, he began his invocation and surrounded the fire with a circle of meal. Once that was done, three more similar figures rushed in doing the same wild antics, painted half black and half red; all of them had white-painted eyes, along with some red strokes like mustaches along their cheeks. They danced around him for a while, and then three more, just as ugly as the others, entered, with red eyes and white strokes across their black faces. Finally, they all sat down directly across from him, three on one side of the chief priest and three on the other. Then they all started singing with their rattles; when they finished, the chief priest laid down five grains of wheat, then straining his arms and hands so hard that he started sweating and his veins bulged, he began a short speech: when he finished, they all let out a short groan and then laid down three more grains. After that, their song started again, followed by another speech, always laying down the same number of grains as before, until they had circled the fire twice. Once that was done, they took a bundle of small sticks prepared for that purpose and continued their rituals; at the end of each song and speech, they placed a stick among the piles of corn. Until night, neither he nor they ate or drank, and then they celebrated happily with the best food they could prepare. They performed this ceremony for three days, and they told him its purpose was to find out if he meant well or not. The circle of meal represented their county; the circles of corn symbolized the boundaries of the sea; and the sticks stood for his home. They believed the world was flat and round like a plate, with them in the center. After this, they brought him a bag of gunpowder, which they carefully saved until the next spring to plant, like their corn, because they wanted to learn about the nature of that seed. Opitchapam, the king’s brother, invited him to his home, where he welcomed him with as many platters of bread, fowl, and wild game as surrounded him, but none of them would eat with him and instead put all the leftovers in baskets.

FACSIMILE ILLUSTRATION FROM SMITH’S “GENERAL HISTORY.”

FACSIMILE ILLUSTRATION FROM SMITH’S “GENERAL HISTORY.”

At last they brought him to Meronocomoco,301 where was Powhatan, their emperor. Here more than two hundred of those grim courtiers stood wondering at him, as he had been a monster, till Powhatan and his train had put themselves in their greatest braveries.302 Before a fire, upon a seat like a bedstead, he sat, covered with a great robe made of raccoon-skins, and all the tails hanging by. On either hand did sit a young wench of sixteen or eighteen years, and along on each side the house two rows of men, and behind them as many women, with all their heads and shoulders painted red, many of their heads bedecked with the white down of birds; but every one with something; and a great chain of white beads about their necks. At his entrance before the king, all the people gave a great shout. The Queen of Appamatuck303 was appointed to bring him water to wash his hands; and another brought him a bunch of feathers, instead of a towel, to dry them. Having feasted him after the best barbarous manner they could, a long consultation was held; but the conclusion was, two great stones were brought before Powhatan. Then as many as could laid hands on him,304 dragged him to them, and thereon laid his head; and being ready with their clubs to beat out his brains, Pocahontas, the king’s dearest daughter, when no entreaty could prevail, got his head in her arms, and laid her own upon his, to save him from death.305 Whereat the emperor was contented he should live to make him hatchets, and her bells, beads, and copper; for they thought him as well306 of all occupations as themselves. For the king himself will make his own robes, shoes, bows, arrows, pots; plant, hunt, or do any thing so well as the rest.…

At last, they brought him to Meronocomoco,301 where Powhatan, their emperor, was. Here, more than two hundred of those stern courtiers stood in awe of him, as if he were a monster, until Powhatan and his entourage adorned themselves in their finest attire.302 In front of a fire, he sat on a seat like a bed, draped in a large robe made of raccoon skins, with all the tails hanging down. On either side of him sat a young woman, around sixteen or eighteen years old, and along each side of the house were two rows of men, with just as many women behind them, all with their heads and shoulders painted red. Many had white bird feathers adorning their heads, each person wearing something decorative, and a thick chain of white beads around their necks. When he entered before the king, everyone erupted in a loud cheer. The Queen of Appamatuck303 was assigned to bring him water to wash his hands, while another person presented him a bundle of feathers to dry them, instead of a towel. After they treated him to the best feast they could offer, a lengthy discussion took place; ultimately, two large stones were brought before Powhatan. Then, as many as could got a hold of him,304 dragged him to the stones, and laid his head on them; just as they were ready to bash in his skull, Pocahontas, the king’s beloved daughter, when no pleading could change their minds, cradled his head in her arms and laid her own on top of his, to protect him from death.305 At this, the emperor agreed to let him live to create hatchets for him, as well as bells, beads, and copper; for they believed him to be just as skilled306 in all trades as they were themselves. The king himself would make his own robes, shoes, bows, arrows, and pots; plant, hunt, or do anything else just as well as anyone else...

Two days after, Powhatan, having disguised himself in the most fearfulest manner he could, caused Captain Smith to be brought forth to a great house in the woods, and there, upon a mat by the fire, to be left alone. Not long after, from behind a mat that divided the house was made the most dolefulest noise he ever heard; then Powhatan, more like a devil than a man, with some two hundred more as black as himself, came unto him, and told him now they were friends, and presently he should go to Jamestown, to send him two great guns and a grindstone, for which he would give him the country of Capahowosick, and forever esteem him as his son Nantaquond. So to Jamestown with twelve guides Powhatan sent him. That night they quartered in the woods, he still expecting—as he had done all this long time of his imprisonment—every hour to be put to one death or other, for all their feasting. But Almighty God by his divine providence had mollified the hearts of those stern barbarians with compassion. The next morning betimes, they came to the fort, where Smith, having used the savages with what kindness he could, he showed Rawhunt, Powhatan’s trusty servant, two demi-culverins307 and a millstone, to carry Powhatan. They found them somewhat too heavy; but when they did see him discharge them, being loaded with stones, among the boughs of a great tree loaded with icicles, the ice and branches came so tumbling down, that the poor savages ran away half dead with fear. But at last we regained some conference308 with them, and gave them such toys, and sent to Powhatan, his women, and children, such presents, as gave them, in general, full content.

Two days later, Powhatan, dressed in the scariest way he could, had Captain Smith brought to a large house in the woods and left him alone on a mat by the fire. Shortly after, a most sorrowful sound came from behind a mat dividing the house; then Powhatan, looking more like a devil than a man, along with about two hundred others who looked just as fierce, approached him and declared that they were now friends. He said that soon Smith would go to Jamestown to send him two large cannons and a grindstone, promising to give him the region of Capahowosick and to always regard him as his son Nantaquond. So, Powhatan sent him to Jamestown with twelve guides. That night, they camped in the woods, with Smith still expecting—like he had throughout his long imprisonment—every hour to face death despite their feasting. But through God's divine intervention, the hearts of those fierce warriors had softened with compassion. The next morning, they arrived at the fort, where Smith treated the natives with whatever kindness he could. He showed Rawhunt, Powhatan’s trusted servant, two demi-culverins and a millstone to take back to Powhatan. They found the items a bit too heavy, but when they saw him fire them, loaded with stones, from the branches of a great tree covered in icicles, the ice and branches came crashing down, causing the poor natives to flee in terror. Eventually, we managed to communicate with them again and gifted them some trinkets, sending presents to Powhatan, his women, and children, which made them all very happy.


V.—King Powhatan.

He is a goodly old man, not yet shrinking, though well beaten with many cold and stormy winters, in which he hath been patient of many necessities and attempts of his fortune to make his name and family great. He is supposed to be little less than eighty years old, I dare not say how much more. Others say he is of a tall stature and clean limbs, of a sad aspect, round, fat-visaged, with gray hairs, but plain and thin, hanging upon his broad shoulders; some few hairs upon his chin, and so on his upper lip. He hath been a strong and able savage, sinewy, and of a daring spirit, vigilant, ambitious, subtile to enlarge his dominions.… Cruel he hath been, and quarrelsome, as well with his own weroances309 for trifles, and that to strike a terror and awe into them of his power and condition, as also with his neighbors, in his younger days, though now delighted in security and pleasure.…

He is a decent old man, not yet frail, even though he's endured many cold and harsh winters, during which he's been patient with many hardships and attempts to make his name and family renowned. He is believed to be just shy of eighty years old, though I wouldn’t say how much older. Others describe him as tall and well-built, with a serious look, round face, and a fat visage, sporting gray hair that is mostly thin and hangs from his broad shoulders; just a few hairs on his chin and upper lip. He has been a strong and skilled warrior, muscular, with a daring spirit, watchful, ambitious, and clever in expanding his territory.… He has been ruthless and contentious, both with his own weroances309 over trivial matters, seeking to instill fear and respect for his power and status, as well as with his neighbors in his younger days, though now he enjoys safety and leisure.…

Watchful he is over us, and keeps good espial310 upon our proceedings, concerning which he hath his sentinels, that—at what time soever any of our boats, pinnaces, or ships come in, fall down, or make up the river—give the alarm, and take it quickly one from the other, until it reach and come even to the court or hunting-house, wheresoever he and his cronoccoes, that is, councillors and priests, are; and then he calls to advise, and gives out directions what is to be done.… About his person ordinarily attendeth a guard of forty or fifty of the tallest men his country do afford. Every night, upon the four quarters of his house, are four sentinels drawn forth, each standing from other a flight-shot;311 and at every half-hour, one from the corps de garde312 doth halloo, unto whom every sentinel returns answer round from his stand: if any fail, an officer is presently sent forth that beateth him extremely.

He keeps a watchful eye on us, and closely monitors our activities, with his scouts who—whenever any of our boats, small ships, or vessels arrive, pass by, or head up the river—sound the alarm and relay the information quickly from one to another, until it reaches him at the court or hunting lodge, wherever he and his cronoccoes, meaning his council and priests, are gathered. Then he calls for a meeting and gives instructions on what needs to be done.… A guard of forty or fifty of the tallest men from his country usually stands by his side. Each night, at the four corners of his house, four sentinels are stationed, each positioned far enough apart for a flight-shot;311 and every half hour, one from the corps de garde312 shouts out, to which every sentinel responds from his position: if anyone fails to respond, an officer is sent out immediately to punish him severely.

The word weroance, which we call and construe for a king, is a common word, whereby they call all commanders; for they have but few words in their language, and but few occasions to use any officers more than one commander, which commonly they call weroance.

The word weroance, which we interpret as king, is a common term that they use for all leaders; they have very few words in their language and not many situations to use more than one leader, who they usually call weroance.

It is strange to see with what great fear and adoration all this people do obey this Powhatan; for at his feet they present whatsoever he commandeth: and at the least frown of his brow the greatest will tremble, it may be because he is very terrible and inexorable in punishing such as offend him.… And sure it is to be wondered at, how such a barbarous and uncivil prince should take unto him—adorned and set forth with no great outward ornament and munificence—a form and ostentation of such majesty as he expresseth, which oftentimes strikes awe and sufficient wonder in our people presenting themselves before him.

It’s strange to see how much fear and admiration everyone has for Powhatan; they obey him completely, bringing him whatever he commands. Even the highest-ranking individuals shake in fear at his slightest frown, likely because he is very harsh and unforgiving with those who wrong him. It’s truly astounding how such a savage and uncivilized leader, lacking extravagant decorations and displays of wealth, can project an aura of such greatness that often instills fear and amazement in us when we stand before him.


VI.—A Virginia Princess.

Nor is [she] so handsome a savage woman as I have seen amongst them, yet with a kind of pride can take upon her a show of greatness; for we have seen her forbear to come out of her quintan, or boat, through the water, as the other, both maids and married women, usually do, unless she were carried forth between two of her servants. I was once early at her house—it being summer time—when she was laid without doors, under the shadow of a broad-leaved tree, upon a pallet of osiers, spread over with four or five fine gray mats, herself covered with a fair white dressed deerskin or two; and, when she rose, she had a maid who fetched her a frontall313 of white coral, and pendants of great but imperfect colored and worse drilled pearls, which she put into her ears, and a chain with long links of copper, which they call tapoantaminais, and which came twice or thrice about her neck, and they account a jolly ornament. And sure thus attired, with some variety of feathers and flowers stuck in their hairs, they seem as debonaire, quaint, and well pleased as … a daughter of the house of Austria314 decked with all her jewels. Likewise, her maid fetched her a mantle, which they call puttawus, which is like a side cloak, made of blue feathers, so artificially and thick sewed together, that it seemed like a deep purple satin, and is very smooth and sleek; and after, she brought her water for her hands, and then a branch or two of fresh green ashen leaves, as for a towel to dry them.

Nor is [she] as attractive a wild woman as I have seen among them, yet she carries herself with a certain pride that suggests she is of great importance; for we have seen her refuse to come out of her quintan, or boat, across the water like other women, both maids and married, usually do, unless she was lifted out by two of her servants. I once arrived early at her house—it was summer—when she was resting outside, in the shade of a broad-leaved tree, on a bed of woven branches, covered with four or five fine gray mats, and herself wrapped in one or two beautifully dressed deerskins. When she stood up, she had a maid who brought her a headband313 made of white coral, along with earrings of large but imperfectly colored and poorly drilled pearls, which she put in her ears, and a chain with long copper links, known as tapoantaminais, that wrapped around her neck two or three times, which they consider a lovely adornment. Indeed, dressed like this, with various feathers and flowers woven into their hair, they look as elegant, stylish, and pleased as … a daughter of the House of Austria314 adorned with all her jewels. Additionally, her maid brought her a cloak, known as puttawus, resembling a side cloak, made of blue feathers so intricately and densely sewn together that it appeared like deep purple satin, smooth and sleek; afterward, she brought her water for her hands, followed by a couple of branches of fresh green ash leaves to dry them.


VII.—An Indian Dance in Virginia.

INDIAN DANCE.

INDIAN DANCE.

As for their dancing, the sport seems unto them, and the use, almost as frequent and necessary as their meat and drink, in which they consume much time, and for which they appoint many and often meetings, and have therefore, as it were, set orgies315 or festivals for the same pastime, as have yet at this day the merry Greeks.… At our colony’s first sitting down amongst them, when any of our people repaired316 to their towns, the Indians would not think they had expressed their welcome sufficiently enough, until they had showed them a dance, the manner of which is thus. One of them standeth by, with some fur or leather thing in his left hand, upon which he beats with his right hand, and sings withal, as if he began the choir, and kept unto the rest their just time; when upon a certain stroke or more,—as upon his cue or time to come in,—one riseth up, and begins to dance. After he hath danced a while, steps forth another, as if he came in just upon his rest; and in this order all of them, so many as there be, one after another, who then dance an equal distance from each other in ring, shouting, howling, and stamping their feet against the ground with such force and pain, that they sweat again, and with all varieties of strange mimic tricks and distorted faces, making so confused a yell and noise as so many frantic and disquieted bacchanals; and sure they will keep stroke just with their feet to the time he gives, and just one with another, but with the hands, head, face, and body, every one hath a several gesture. And those who have seen the dervishes in their holy dances, in their mosques, upon Wednesdays and Fridays in Turkey, may resemble317 these unto them. You shall find the manner expressed in the figure.

As for their dancing, it seems like a sport to them, and it's almost as essential as food and drink. They spend a lot of time on it, scheduling many meetings for this purpose, and they've basically organized parties315 or festivals for the same enjoyment, similar to what the joyful Greeks do even today. When our colony first settled among them, whenever any of our people visited316 their towns, the Indians felt they hadn't shown enough hospitality until they performed a dance for them. Here’s how it goes: one person stands by with some fur or leather item in their left hand, striking it with their right hand while singing, leading the others in keeping the rhythm. After a certain beat or cue, one person will get up and start dancing. Once they’ve danced for a bit, another joins in, as if they're coming in right on cue, and all of them take turns dancing in a circle, maintaining equal distance from one another while shouting, howling, and stomping their feet hard against the ground, sweating profusely, and performing all sorts of strange mimicry with distorted faces, creating a chaotic scream that resembles frantic and disturbed bacchanals. They keep their footwork in sync with the beat given, but each person has their own unique movements with their hands, head, face, and body. Those who have witnessed the dervishes in their sacred dances in mosques on Wednesdays and Fridays in Turkey might find these dances similar to those.
You will see the manner depicted in the figure.


VIII.—Indian Children in Virginia.

To make the children hardy, in the coldest mornings they wash them in the rivers, and by paintings and ointments so tan their skins, that, after a year or two, no weather will hurt them. As also, to practise their children in the use of their bows and arrows, the mothers do not give them their breakfast in a morning before they have hit a mark which she appoints them to shoot at; and commonly, so cunning they will have them, as throwing up in the air a piece of moss, or some such light thing, the boy must with his arrow meet it in the fall, and hit it, or else he shall not have his breakfast.

To toughen up the children, on the coldest mornings they wash them in the rivers, and by using dyes and ointments, they tan their skin so much that, after a year or two, no weather can harm them. Also, to train their children in using bows and arrows, the mothers won't give them breakfast until they've hit a target that the mother chooses for them; usually, they are so skillful that by tossing a piece of moss or some other light item into the air, the boy has to hit it with his arrow as it falls, or else he won’t get his breakfast.

Both men, women, and children have their several names; at first, according to the several humor of their parents. And for the men-children, at first, when they are young, their mothers give them a name, calling them by some affectionate title, or, perhaps, observing their promising inclination, give it accordingly; and so the great King Powhatan called a young daughter of his whom he loved well, Pocahontas, which may signify “little wanton;”318 howbeit, she was rightly called Amonate at more ripe years. When they become able to travel into the woods, and to go forth a hunting, fowling, and fishing with their fathers, the fathers give him another name, as he finds him apt, and of spirit to prove toward319 and valiant, or otherwise, changing the mother’s [name], which yet in the family is not so soon forgotten. And if so be, it be by agility, strength, or any extraordinary strain of wit, he performs any remarkable or valorous exploit in open act of arms, or by stratagem, especially in the time of extremity in the wars for the public and common state, upon the enemy, the king, taking notice of the same, doth then, not only in open view and solemnly, reward him with some present of copper, or chain of pearl and beads, but doth then likewise—and which they take for the most eminent and supreme favor—give him a name answerable to the attempt, not much differing herein from the ancient warlike encouragement and order of the Romans to a well-deserving and gallant young spirit.

Both men, women, and children have their own names, initially based on their parents' preferences. For young boys, their mothers give them names, often using affectionate titles or, perhaps, naming them based on their promising qualities. For example, the great King Powhatan named a young daughter he cherished Pocahontas, which can mean "little wanton," although she was later called Amonate when she got older. As boys grow and are able to venture into the woods to hunt, fish, or go out with their fathers, the fathers assign them another name based on their skills and character, whether they show bravery and talent or not, while the mother’s name remains remembered within the family. If the boy demonstrates agility, strength, or exceptional intelligence by achieving any notable or courageous act in battle, especially during difficult times of war, the king takes notice. He not only publicly rewards him with gifts like copper or a pearl and bead necklace but also grants him a name that reflects his achievement, similar to the ancient Roman tradition of honoring deserving young warriors.


IX.—“The Planter’s Pleasure and Profit.”

There are who delight extremely in vain pleasure, that take much more pains in England to enjoy it than I should do here to gain wealth sufficient: and yet I think they should not have half such sweet content; for our pleasure here is still gain, in England charges and loss. Here nature and liberty afford us that freely which in England we want, or it costeth us dearly. What pleasure can be more than being tired with any occasion ashore, in planting vines, fruits, or herbs; in contriving their own ground to the pleasure of their own minds, their fields, gardens, orchards, buildings, ships, and other works, &c.; to recreate themselves before their own doors, in their own boats upon the sea, where man, woman, and child, with a small hook and line, by angling, may take divers sorts of excellent fish at their pleasures? And is it not pretty sport to pull up twopence, sixpence, and twelvepence as fast as you can haul and veer a line? He is a very bad fisher [who] cannot kill in one day, with his hook and line, one, two, or three hundred cods; which dressed and dried, if they be sold there for ten shillings a hundred, though in England they will give more than twenty, may not both servant, master, and merchant be well content with this gain? If a man work but three days in seven, he may get more than he can spend, unless he will be exceedingly excessive. Now that carpenter, mason, gardener, tailor, smith, sailor, forger, or what other—may they not make this a very pretty recreation, though they fish but an hour in a day, to take more than they can eat in a week; or if they will not eat it, because there is so much better choice, yet sell it, or change it with the fishermen or merchants, for any thing you want? And what sport doth yield a more pleasing content, and less hurt and charge, than angling with a hook, and crossing the sweet air from isle to isle, over the silent streams of a calm sea, wherein the most curious may find profit, pleasure, and content?

There are some who take great pleasure in superficial enjoyment, putting in much more effort in England to pursue it than I would here to earn enough wealth: and yet I believe they wouldn’t find as much joy; because our pleasure here always comes with some gain, while in England it brings expenses and losses. Here, nature and freedom give us what we need freely, which in England we have to pay a lot for. What could be more enjoyable than being pleasantly occupied on land, planting vines, fruits, or herbs; designing their own land for their enjoyment, including fields, gardens, orchards, buildings, ships, and other projects, &c.; to relax right at their own homes, using their own boats on the sea, where anyone—man, woman, or child—with a simple hook and line can catch various kinds of excellent fish at their leisure? And isn’t it fun to pull up catches worth two pence, six pence, or twelve pence as quickly as you can reel in a line? A poor fisherman is one who can’t catch one, two, or three hundred cod in a single day with a hook and line; which, when cleaned and dried, could sell for ten shillings per hundred there, and even though they can go for more than twenty in England, can’t both servant, master, and merchant be satisfied with this profit? If someone works just three days a week, they can earn more than they can spend unless they go completely overboard. Now, whether it’s a carpenter, mason, gardener, tailor, blacksmith, sailor, forger, or anyone else—don’t they all find this a delightful pastime, even if they only fish for an hour a day, catching more than they can eat in a week? Or, if they don’t want to eat it because there’s so much better food available, can’t they sell it or trade it with fishermen or merchants for whatever they need? And what sport offers more enjoyable satisfaction, with less trouble and expense, than fishing with a hook, drifting over the calm waters from island to island, where even the most meticulous can find profit, pleasure, and happiness?

Thus, though all men be not fishers, yet all men whatsoever may in other matters do as well, for necessity doth in these cases so rule a commonwealth, and each in their several functions, as their labors, in their qualities, may be as profitable, because there is a necessary mutual use of all.

So, even though not everyone is a fisherman, everyone can excel in other areas, because necessity drives a community and each person, in their own roles, can contribute effectively, as their efforts and skills can all be valuable since there is an essential interdependence among all.

For gentlemen, what exercise should more delight them than ranging daily these unknown parts, using fowling and fishing for320 hunting and hawking? and yet you shall see the wild hawks give you some pleasure in seeing them stoop six or seven times after one another, an hour or two together, at the skults321 of fish in the fair harbors, as those ashore at a fowl, and never trouble nor torment yourselves with watching, mewing,322 feeding, and attending them, nor kill horse and man with running, and crying, “See you not a hawk?” For hunting, also, the woods, lakes, and rivers afford not only chase sufficient for any that delights in that kind of toil or pleasure, but such beasts to hunt, that, besides the delicacy of their bodies for food, their skins are so rich as they will recompense thy daily labor with a captain’s pay.

For gentlemen, what activity could be more enjoyable than exploring these unknown areas every day, using fishing and fowling for hunting and hawking? You’ll be pleased to watch wild hawks dive six or seven times in a row for an hour or two at the schools of fish in the beautiful harbors, just like those on shore going after birds, without the hassle of constantly watching, mewing, feeding, or following them around. There's no need to exhaust yourself running around shouting, “Do you see a hawk?” As for hunting, the woods, lakes, and rivers provide plenty of game for anyone who enjoys that kind of work or fun, and there are animals to hunt that not only taste great but their skins are so valuable that they’ll reward your daily efforts like a captain’s salary.


X.—The Glories of Fishing.

COD-FISHING.

Cod fishing.

The main staple from hence to be extracted, for the present, to produce the rest, is fish; which, however it may seem a mean and base commodity, yet who will but truly take the pains, and consider the sequel, I think will allow it well worth the labor. It is strange to see what great adventures the hopes of setting forth men-of-war to rob the industrious innocent would procure.… But who doth not know that the poor Hollanders, chiefly by fishing, at a great charge and labor, in all weathers in the open sea, are made a people so hardy and industrious? and by the sending this poor commodity to the Easterlings323 for as mean,324 which is wood, flax, pitch, tar, rosin, cordage, and such like,—which they exchange again to the French, Spaniards, Portuguese, and English, &c., for what they want,—are made so mighty, strong, and rich, as no state but Venice, of twice their magnitude, is so well furnished with so many fair cities, goodly towns, strong fortresses, and that abundance of shipping and all sorts of merchandise, as well of gold, silver, diamonds, precious stones, silks, velvets, and cloth-of-gold, as fish, pitch, wood, or such gross commodities? What voyages and discoveries, east and west, north and south, yea, about the world, make they! What an army, by sea and land, have they long maintained in despite of one of the greatest princes of the world! And never could the Spaniard, with all his mines of gold and silver, pay his debts, his friends and army, half so truly as the Hollanders still have done by this contemptible trade of fish.…

The main thing we can focus on for now to produce everything else is fish; which, although it may seem like a lowly and worthless commodity, anyone who genuinely puts in the effort and thinks through the results will agree it’s worth the investment. It’s surprising to see the big ventures that the hopes of sending out warships to rob hardworking innocents can create.… But who doesn’t know that the poor Dutch, primarily through fishing, at a significant cost and effort, braving all kinds of weather out in the open sea, have become such a tough and industrious people? And by shipping this humble commodity to the Eastern traders323 for low-value items, like wood, flax, pitch, tar, rosin, rope, and things like that,—which they trade back to the French, Spaniards, Portuguese, and English, &c. for what they need,—have made themselves so powerful, strong, and wealthy, that no other state but Venice, at twice their size, is as well equipped with so many beautiful cities, fine towns, strong fortifications, and a wealth of ships and all kinds of trade, whether it be gold, silver, diamonds, precious stones, silks, velvets, and cloth-of-gold, as well as fish, pitch, wood, or such basic goods? What voyages and discoveries, east and west, north and south, even around the world, do they undertake! What a military force, at sea and on land, have they long sustained against one of the most powerful princes in the world! And the Spaniard, with all his gold and silver mines, has never been able to settle his debts, or support his allies and army, as effectively as the Dutch have done through this seemingly insignificant fish trade.…

You shall scarce find any bay, shallow shore, or cove of sand, where you may not take many clams, or lobsters, or both, at your pleasure, and in many places load your boat, if you please; nor isles where you find not fruits, birds, crabs, and mussels, or all of them, for taking, at a low water. And, in the harbors we frequented, a little boy might take of cunners and pinnacks,325 and such delicate fish, at the ship’s stern, more than six or ten can eat in a day, but with a casting-net, thousands when we pleased; and scarce any place, but cod, cusk, halibut, mackerel, skate, or such like, a man may take with a hook or line what he will. And in divers sandy bays a man may draw with a net great store of mullets, bass, and divers other sorts of such excellent fish, as many as his net can draw on shore. No river where there is not plenty of sturgeon, or salmon, or both; all which are to be had in abundance, observing but their seasons. But if a man will go at Christmas to gather cherries in Kent, he may be deceived, though there be plenty in summer. So here these plenties have each their seasons, as I have expressed. We, for the most part, had little but bread and vinegar; and though the most part of July, when the fishing decayed, they wrought326 all day, lay abroad in the isles all night, and lived on what they found, yet were not sick. But I would wish none put himself long to such plunges, except necessity constrain it. Yet worthy is that person to starve that here cannot live, if he have sense, strength, and health.

You'll hardly find any bay, shallow shore, or sandy cove where you can’t easily gather clams or lobsters, or both, and in many spots, you can load up your boat if you want. There are also islands where you can find fruits, birds, crabs, and mussels to catch at low tide. In the harbors we visited, a little kid could catch cunners and pinnacks,325 and other tasty fish at the ship’s stern, more than six or ten people could eat in a day; but with a casting net, we could catch thousands whenever we wanted. And in almost every area, you can catch cod, cusk, halibut, mackerel, skate, or similar fish with a hook or line. In various sandy bays, you can use a net to catch plenty of mullets, bass, and other excellent fish, as many as your net can bring ashore. There’s no river without a good supply of sturgeon, salmon, or both; all of these are plentiful if you pay attention to their seasons. However, if someone wants to pick cherries in Kent at Christmas, they might be disappointed, even though there are plenty in summer. Here, these plentiful resources each have their own seasons, as I've mentioned. For the most part, we only had bread and vinegar; and though during most of July, when the fishing slowed down, they worked326 all day, slept outside on the islands at night, and lived off what they found, they weren't sick. Still, I wouldn't advise anyone to put themselves in such situations for too long unless absolutely necessary. However, anyone who can't survive here without help doesn't deserve to live, provided they have sense, strength, and health.


XI.—Visit of Pocahantas to London in 1617.

During this time, the Lady Rebecca, alias Pocahontas, daughter to Powhatan, by the diligent care of Master John Rolfe, her husband, and his friends, was taught to speak such English as might well be understood, well instructed in Christianity, and was become very formal and civil after our English manner. She had also, by him, a child, which she loved most dearly; and the treasurer and company took order, both for the maintenance of her and it. Besides, there were divers persons of great rank and quality had been very kind to her; and, before she arrived at London, Captain Smith, to deserve her former courtesies, made her qualities known to the queen’s most excellent majesty and her court, and wrote a little book to this effect to the queen, an abstract whereof followeth:—

During this time, Lady Rebecca, also known as Pocahontas, daughter of Powhatan, was taught to speak English that was understandable, thanks to the dedicated efforts of her husband, Master John Rolfe, and his friends. She received guidance in Christianity and became quite refined and proper in the English style. She also had a child with him, whom she loved dearly; the treasurer and the company arranged for her support and that of her child. Additionally, several people of high rank and status were very kind to her; and before she reached London, Captain Smith, wanting to repay her past kindness, informed the queen’s most excellent majesty and her court about her qualities, and he wrote a short book on this subject for the queen, a summary of which follows:—

To the Most High and Virtuous Princess, Queen Anne of Great Britain.

To the Most High and Virtuous Princess, Queen Anne of Great Britain.

Most Admired Queen,—The love I bear my God, my king and country, hath so oft emboldened me in the worst of extreme dangers, that now honesty doth constrain me [to] presume thus far beyond myself to present your Majesty this short discourse. If ingratitude be a deadly poison to all honest virtue, I must be guilty of that crime, if I should omit any means to be thankful. So it is,

Most Admired Queen,—The love I have for my God, my king, and my country has often given me the courage in the worst of extreme dangers, that now honesty compels me to go beyond what I think I’m capable of to present your Majesty this brief discussion. If ingratitude is a deadly poison to all honest virtue, then I would be guilty of that crime if I did not take every opportunity to express my gratitude. So it is,

That some ten years ago, being in Virginia, and taken prisoner by the power of Powhatan, their chief king, I received from this great savage exceeding great courtesy, especially from his son Nantaquond, the most manliest, comeliest, boldest spirit I ever saw in a savage, and his sister Pocahontas, the king’s most dear and well-beloved daughter,—being but a child of twelve or thirteen years of age, whose compassionate, pitiful heart of my desperate estate gave me much cause to respect her, I being the first Christian this proud king and his grim attendants ever saw. And, thus enthralled in their barbarous power, I cannot say I felt the least occasion of want that was in the power of those my mortal foes to prevent, notwithstanding all their threats. After some six weeks’ fatting amongst those savage courtiers, at the minute of my execution, she hazarded the beating out of her own brains to save mine; and not only that, but so prevailed with her father, that I was safely conducted to Jamestown, where I found about eight and thirty miserable, poor, and sick creatures, to keep possession of all those large territories of Virginia. Such was the weakness of this poor commonwealth, as, had the savages not fed us, we directly had starved.

About ten years ago, while I was in Virginia and captured by the power of Powhatan, their chief king, I experienced incredible kindness from this great savage, especially from his son Nantaquond, the most manly, handsome, and boldest spirit I ever saw in a savage, and his sister Pocahontas, the king’s beloved daughter. She was only about twelve or thirteen years old, and her compassionate heart for my desperate situation made me respect her. I was the first Christian this proud king and his fierce followers had ever seen. While I was held in their barbaric power, I can’t say I felt any lack that my mortal enemies could have prevented, despite all their threats. After about six weeks among those savage courtiers, at the moment of my execution, she risked her life to save mine. Not only that, she persuaded her father so well that I was safely taken to Jamestown, where I found about thirty-eight miserable, poor, and sick people trying to hold onto all those vast lands of Virginia. The weakness of this poor colony was such that if the savages hadn’t fed us, we would have starved.

POCAHANTAS.

POCAHONTAS.

POCAHANTAS.

Pocahontas.

And this relief, most gracious Queen, was commonly brought us by this lady, Pocahontas. Notwithstanding all these passages, when inconstant fortune turned our peace to war, this tender virgin would still not spare to dare to visit us, and by her our jars have been oft appeased, and our wants still supplied. Were it the policy of her father thus to employ her, or the ordinance of God thus to make her his instrument, or her extraordinary affection to our nation, I know not. But of this I am sure; when her father, with the utmost of his policy and power, sought to surprise me, having but eighteen with me, the dark night could not affright her from coming through the irksome woods; and with watered eyes gave me intelligence, with her best advice to escape his fury, which had he known, he had surely slain her. Jamestown, with her wild train, she as freely frequented as her father’s habitation; and, during the time of two or three years, she, next under God, was still the instrument to preserve this colony from death, famine, and utter confusion, which, if in those times, had once been dissolved, Virginia might have lain as it was at our first arrival to this day. Since then, this business having been turned and varied by many accidents from that I left it at, it is most certain, after a long and troublesome war after my departure, betwixt her father and our colony, all which time she was not heard of, about two years after, she herself was taken prisoner, being so detained near two years longer. The colony by that means was relieved, peace concluded, and at last, rejecting her barbarous condition, [she] was married to an English gentleman, with whom at this present she is in England; the first Christian ever of that nation, the first Virginian ever spoke English, or had a child in marriage by an Englishman,—a matter surely, if my meaning be truly considered and well understood, worthy a princess’ understanding.

And this relief, most gracious Queen, was usually brought to us by this lady, Pocahontas. Despite all these events, when unpredictable fortune turned our peace into war, this kind young woman still dared to visit us, and through her our disputes have often been resolved, and our needs continually met. I’m not sure if it was her father's strategy to use her this way, if it was God's plan to make her His instrument, or if it was her extraordinary love for our nation. But I am certain of this: when her father, using all his cunning and power, tried to ambush me with only eighteen men by my side, the dark night couldn’t scare her from braving the difficult woods; with tears in her eyes, she warned me and gave me her best advice for escaping his wrath, which, had he known, would have certainly led to her death. She visited Jamestown as often as she did her father's home, and for two or three years, she was, next to God, the one who kept this colony from death, famine, and total chaos, which, if it had fallen apart then, Virginia might have remained as it was when we first arrived up to this day. Since then, this situation, having shifted and changed through many incidents since I left it, is quite certain. After a long and troubled war following my departure, between her father and our colony, all the while she was not heard from, about two years later, she was taken prisoner and held for nearly two more years. Because of that, the colony was supported, peace was established, and finally, leaving behind her savage condition, she was married to an English gentleman, with whom she is currently in England; she is the first Christian of that nation, the first Virginian to speak English, or have a child in marriage with an Englishman—a matter that, if my intention is truly considered and well understood, is certainly worthy of a princess’ comprehension.

Thus, most gracious lady, I have related to your Majesty, what, at your best leisure, our approved histories will account you at large, and done in the time of your Majesty’s life; and, however this might be presented you from a more worthy pen, it cannot from a more honest heart. As yet I never begged any thing of the state, or any; and if my want of ability, and her exceeding desert, your birth, means, and authority, her birth, virtue, want, and simplicity, doth make me thus bold, humbly to beseech your Majesty to take this knowledge of her, though it be from one so unworthy to be the reporter as myself.… And so I humbly kiss your gracious hands.

So, most gracious lady, I've shared with you what our reliable histories will tell you in detail at your convenience, done during your lifetime; and while this might be better expressed by someone more talented, it couldn’t come from a more sincere place. Until now, I’ve never asked anything of the state or anyone; and if my lack of ability, along with her remarkable worth, your lineage, resources, and authority, her background, character, modesty, and integrity, makes me bold enough to humbly request that you recognize her, even if it’s from someone as unworthy as myself… And so I respectfully kiss your gracious hands.

Being about this time preparing to set sail for New England, I could not stay to do her that service I desired, and she well deserved; but, hearing she was at Branford with divers of my friends, I went to see her. After a modest salutation, without any word, she turned about, obscured her face, as not seeming well contented; and in that humor her husband, with divers others, we all left her two or three hours, repenting myself to have written she could speak English. But not long after, she began to talk, and remembered me well what courtesies she had done, saying, “You did promise Powhatan what was yours should be his, and he the like to you. You called him father, being in his land a stranger, and by the same reason so must I do you.” Which, though I would have excused, I durst not allow of that title, because she was a king’s daughter. With a well-set countenance she said, “Were you not afraid to come into my father’s country, and caused fear in him and all his people,—but me,—and fear you here I should call you father? I tell you, then, I will, and you shall call me child; and so I will be for ever and ever your countryman. They did tell us always you were dead; and I knew no other till I came to Plymouth. Yet Powhatan did command Vetamatomakkin to seek you, and know the truth, because your countrymen will lie much.”

Around this time, as I was getting ready to set sail for New England, I couldn’t stay to give her the service I wanted to provide, which she truly deserved. However, when I heard she was at Branford with several of my friends, I went to see her. After a brief greeting, without saying a word, she turned away, hiding her face, as if she wasn’t very happy. In that mood, her husband and others left her for two or three hours, and I regretted having written that she could speak English. But not long after, she started talking and reminded me of the kindness she had shown, saying, “You promised Powhatan that what was yours would be his, and he would do the same for you. You called him father, even though you were a stranger in his land, and for the same reason, I must call you that.” Although I wanted to argue, I didn’t dare accept that title because she was a king’s daughter. With a composed expression, she said, “Weren’t you afraid to come into my father’s country, which frightened him and all his people—but me—and now you fear that I should call you father? I tell you now, I will, and you shall call me child; and I will always be your countryman. They always told us you were dead; I believed no one else until I got to Plymouth. Yet Powhatan ordered Vetamatomakkin to find you and learn the truth because your countrymen often lie.”

This savage, one of Powhatan’s council, being amongst them held an understanding fellow, the king purposely sent him to number the people here, and inform him well what we were, and our state. Arriving at Plymouth, according to his directions, he got a long stick, whereon by notches he did think to have kept the number of all the men he could see; but he was quickly weary of that task. Coming to London, where by chance I met him, having renewed our acquaintance, where many were desirous to hear and see his behavior, he told me Powhatan did bid him to find me out, to show him our God, the king, queen, and prince I so much had told them of. Concerning God I told him the best I could; the king I heard he had seen; and the rest he should see when he would. He denied ever to have seen the king, till by circumstances he was satisfied he had. Then he replied very sadly, “You gave Powhatan a white dog, which Powhatan fed as himself; but your king gave me nothing, and I am better than your white dog.”

This Native American, who was a member of Powhatan’s council, was considered an intelligent person among them. The king intentionally sent him to count the people here and to understand who we were and our situation. When he arrived in Plymouth, following his instructions, he took a long stick and planned to keep track of the number of men he could see by making notches on it; but he quickly became tired of that task. When he came to London, where I happened to meet him again, many people were eager to hear about him and see how he acted. He told me that Powhatan had asked him to find me to learn about our God, the king, queen, and prince I had often mentioned. I explained God to him as best as I could; I heard he had seen the king and that he would see the others whenever he wanted. He initially insisted he had never met the king, but after some discussion, he realized he had. Then he sadly said, “You gave Powhatan a white dog, which he treated like family; but your king gave me nothing, and I am worth more than your white dog.”

The small time I staid in London, divers courtiers and others my acquaintances hath gone with me to see her, that generally concluded they did think God had a great hand in her conversion; and they have seen many English ladies worse favored, proportioned, and behaved. And, as since I have heard, it pleased both the king’s and queen’s Majesty honorably to esteem her, accompanied with that honorable lady, the Lady De la Ware, and that honorable lord, her husband, and divers other persons of good qualities, both publicly at the masques, and otherwise, to her great satisfaction and content; which doubtless she would have deserved, had she lived to arrive in Virginia.

The short time I spent in London, several courtiers and other acquaintances accompanied me to see her. They generally concluded that they believed God played a significant role in her conversion, noting that they had seen many English ladies who were less attractive, proportioned, and gracious. Since then, I’ve heard that both the king and queen held her in high regard, along with the honorable Lady De la Ware, her husband, and several other distinguished individuals, both publicly at the masques and elsewhere, much to her satisfaction and contentment. She definitely would have deserved this honor had she lived to reach Virginia.

The treasurer, council, and company having well furnished Captain Samuel Argall, the lady Pocahontas alias Rebecca with her husband and others, in the good ship called “The George,” it pleased God at Gravesend to take this young lady to his mercy, where she made not more sorrow for her unexpected death than joy to the beholders to hear and see her make so religious and godly an end. Her little child, Thomas Rolfe, therefore was left at Plymouth with Sir Lewis Stukely that desired the keeping of it.

The treasurer, council, and company had properly equipped Captain Samuel Argall, along with Pocahontas, also known as Rebecca, her husband, and others, on the ship called “The George.” Unfortunately, at Gravesend, God took this young lady into His mercy, where she caused more joy than sorrow for those witnessing her unexpectedly peaceful and religious end. Her little child, Thomas Rolfe, was therefore left in Plymouth with Sir Lewis Stukely, who had requested to care for him.


XII.—First Buildings of the Virginia Colonists.

[This description was written by Smith in the last year of his life,—1631.]

[This description was written by Smith in the last year of his life,—1631.]

When I went first to Virginia, I well remember we did hang an awning—which is an old sail—to three or four trees to shadow us from the sun. Our walls were rails of wood, our seats unhewed trees till we cut planks, our pulpit a bar of wood nailed to two neighboring trees. In foul weather we shifted into an old rotten tent, for we had few better; and this came by the way of adventure327 for new. This was our church till we built a homely thing like a barn, set upon crotchets, covered with rafts, sedge, and earth: so was also the walls. The best of our houses [were] of the like curiosity,328 but the most part far much worse workmanship, that could neither well defend329 wind nor rain; yet we had daily common prayer morning and evening, every Sunday two sermons, and every three months the holy communion, till our minister died. But our prayers daily, with an homily on Sundays, we continued two or three years after, till more preachers came.…

When I first went to Virginia, I clearly remember that we set up an awning—an old sail—attached to three or four trees for shade from the sun. Our walls were made of wooden rails, our seats were uncut tree trunks until we made planks, and our pulpit was a wooden beam nailed to two nearby trees. In bad weather, we moved into an old, tattered tent since we didn't have anything better; and this was an adventurous addition327 to our experience. This was our church until we built a simple structure resembling a barn, standing on stilts, covered with rough timber, reeds, and dirt; the walls were made the same way. The best of our houses were similarly constructed,328 but most were much worse in quality, and couldn't effectively protect us from wind or rain; still, we had common prayers every morning and evening, two sermons every Sunday, and the holy communion every three months, until our minister passed away. However, we continued our daily prayers, along with a homily on Sundays, for two or three more years until more preachers arrived.…

Notwithstanding, out of the relics of our miseries, time and experience had brought that country to a great happiness, had they not so much doted on their tobacco, on whose fumish330 foundation there is small stability; there being so many good commodities besides.

Notwithstanding, from the remnants of our hardships, time and experience had turned that country into a great place of happiness, if only they didn’t obsess so much over their tobacco, which offers little stability given that there are so many other valuable goods available.


XIII.—Captain John Smith’s Recollections of his own Life.

[Also written in the last year of his life,—1631.]

[Also written in the last year of his life,—1631.]

The wars in Europe, Asia, and Africa, taught me how to subdue the wild savages in Virginia and New England in America.… Having been a slave to the Turks, prisoner amongst the most barbarous savages; after my deliverance commonly discovering and ranging those large rivers and unknown nations, with such a handful of ignorant companions, that the wiser sort often gave me for lost; always in mutinies, wants, and miseries; blown up with gunpowder; a long time prisoner among the French pirates, from whom escaping in a little boat by myself, and adrift all such a stormy winter night, when their ships were split, more than an hundred thousand pound lost, we had taken at sea, and most of them drowned upon the Isle of Ree,331 not far from whence I was driven on shore in my little boat, &c.; and many a score of the worst of winter months lived in the fields; yet to have lived near thirty-seven years in the midst of wars, pestilence, and famine, by which many an hundred thousand have died about me, and scarce five living of them went first with me to Virginia, and see the fruits of my labors thus well begin to prosper,—though I have but my labor for my pains, have I not much reason both privately and publicly to acknowledge it, and give God thanks, whose omnipotent power only delivered me to do the utmost of my best to make his name known in those remote parts of the world, and his loving mercy to such a miserable sinner?

The wars in Europe, Asia, and Africa taught me how to handle the wild natives in Virginia and New England in America.… After being enslaved by the Turks and held captive by the most brutal savages, I often found myself exploring those vast rivers and unfamiliar territories with just a small group of inexperienced companions, to the point where those who were more knowledgeable thought I was doomed; I was constantly facing mutinies, shortages, and hardships; suffered an explosion from gunpowder; spent a long time as a prisoner among French pirates, from whom I escaped alone in a small boat, drifting all night during a stormy winter while their ships were wrecked, resulting in losses of over a hundred thousand pounds we had captured at sea, and many of them drowned on the Isle of Ree,331 not far from where I was washed ashore in my little boat, &c.; and during many of the harshest winter months, I survived in the fields; yet having lived nearly thirty-seven years amidst wars, plagues, and famines, which claimed many hundreds of thousands of lives around me, and hardly five from my original group made it to Virginia, seeing the fruits of my efforts starting to thrive,—even though I only have my work to show for it, don’t I have plenty of reasons to both personally and publicly acknowledge this and give thanks to God, whose all-powerful presence allowed me to do my utmost to make His name known in those distant parts of the world, and His loving mercy towards such a wretched sinner?


BOOK XII.
CHAMPLAIN ON THE WAR-PATH.
(A.D. 1609.)

This passage is taken from “Voyages de la Nouvelle France, par le Sieur de Champlain,” Paris, 1632, as translated in O’Callaghan’s “Documentary History of the State of New York,” vol. iii. p. 3.

This passage is taken from “Voyages de la Nouvelle France, by Sieur de Champlain,” Paris, 1632, as translated in O’Callaghan’s “Documentary History of the State of New York,” vol. iii. p. 3.

Parkman gives a full account of Champlain’s adventures, in the latter half of his “Pioneers of France in the New World,” from p. 165 onward.

Parkman provides a complete description of Champlain’s adventures in the second half of his “Pioneers of France in the New World,” starting from p. 165 onward.


CHAMPLAIN ON THE WAR-PATH.

CHAMPLAIN ON THE WARPATH.

Champlain on the War-Path.

[This narrative is of great interest, as showing the mode of early Indian warfare, and the way in which the French at once modified it by teaching them the use of fire-arms. It also illustrates the way in which the French explored the interior of the country, even before the English had colonized the coasts, thus giving rise to that dispute out of which grew the series of French and Indian wars. Samuel de Champlain first sailed for America in 1603, and was the founder and governor of Quebec.]

[This story is interesting because it shows how early Indian warfare was conducted and how the French quickly changed it by introducing firearms. It also highlights how the French explored the interior of the country even before the English settled the coasts, leading to disputes that resulted in the French and Indian wars. Samuel de Champlain first sailed to America in 1603 and became the founder and governor of Quebec.]

I LEFT the rapid332 of the said River of the Iroquois on the 2d of July (1609). All the savages333 began carrying their canoes, arms, and traps over land, about a league and a half, to avoid the current and force of the rapid. This was quickly effected.

I LEFT the rapids332 of the Iroquois River on the 2d of July (1609). All the natives333 started hauling their canoes, weapons, and traps over land, about a mile and a half, to steer clear of the current and strength of the rapids. They did this quickly.

They immediately launched the canoes into the water, two men in each with their baggage, whilst one of the men went by land about a league and a half, which was the probable extent of said rapid, though not so violent as at the foot, except at some points where rocks obstructed the river, which is no more than three to four hundred paces wide. After the rapid was passed, though not without trouble, all the Indians who had gone by land over a pretty good road and level country, though covered with timber, re-embarked in their canoes. My men were also on land, and I on the water, in a canoe. They reviewed all their force, and found twenty four canoes with sixty men. After having completed their review, we continued our journey as far as an island, three leagues long, covered with the finest pines I ever beheld. They hunted, and caught some wild animals there. Passing thence about three leagues farther on, we camped, in order to rest for the night.

They immediately launched the canoes into the water, with two men in each carrying their gear, while one man traveled over land for about a mile and a half, which was the likely length of the rapid. It wasn't as intense as at the bottom, except in some spots where rocks blocked the river, which is only about three to four hundred paces wide. After they managed to navigate the rapid, but not without difficulty, all the Indians who had gone by land over a relatively good and flat path, although wooded, got back in their canoes. My men were on land, and I was on the water in a canoe. They counted all their forces and found twenty-four canoes with sixty men. After completing their count, we continued our journey to an island that was three leagues long and covered with the most beautiful pines I had ever seen. They hunted and caught some wild animals there. After traveling about three leagues further, we set up camp to rest for the night.

CHAMPLAIN.

CHAMPLAIN.

CHAMPLAIN.

CHAMPLAIN.

Forthwith some began to cut down timber, others to pull off bark to cover lodges to shelter them, others to fell large trees with which to barricade their lodges on the shore. They know so well how to construct these barricades, that five hundred of their enemies would find considerable difficulty in forcing them, in less than two hours, without great loss. They do not fortify the side of the river along which their canoes are ranged, so as to be able to embark, should occasion require.

Immediately, some people started cutting down trees, others began stripping bark to cover their shelters, while others knocked down large trees to use as barricades for their lodges by the shore. They are so skilled at building these barricades that five hundred of their enemies would have a hard time breaking through in less than two hours without suffering significant losses. They do not fortify the side of the river where their canoes are lined up to ensure they can launch them if necessary.

After they had camped, they despatched three canoes with nine good men, as is their custom at all their encampments, to reconnoitre within two or three leagues, if they see any thing; after which they retire. They depend the whole night on the exploration of the vanguard, which is a bad habit of theirs; for sometimes their enemies surprise them asleep, and kill them, without [their] having an opportunity of recovering their feet to defend themselves.

After they set up camp, they sent out three canoes with nine skilled men, as they always do at their camps, to scout within two or three leagues to see if they notice anything; after which, they withdraw. They rely the entire night on the scouting report from the vanguard, which is a bad habit of theirs; sometimes their enemies catch them off guard while they’re sleeping and kill them before they have a chance to get up and defend themselves.

Remarking that, I remonstrated with them against the error they committed; told them to watch, as they saw us do, all night, and to have outposts to spy and see if they could perceive any thing, and not to live in that style, like cattle. They told me they couldn’t watch, and that they labored all day hunting. So that, when they go to war, they divide their force into three: to wit, one party, scattered in divers places, hunting; another forms the main body, which is always under arms; and another party as a vanguard, to scout along the river, and see whether they will not discover some trail or mark indicating the passage of friends or enemies. This they ascertain by certain marks the chiefs of one nation give to those of another, which are not always alike, notifying each other from time to time when they alter any. By this means, they recognize whether those who have passed are friends or enemies.

Noticing that, I warned them about the mistake they were making; I told them to keep watch all night, like we did, and to set up outposts to look for anything unusual, and not to live like cattle. They said they couldn’t watch because they worked all day hunting. So when they go to war, they split their forces into three groups: one group scattered in different places hunting; another forms the main body that is always ready for battle; and the last group acts as a vanguard to scout along the river and see if they can find any signs indicating the passage of friends or enemies. They figure this out through certain marks that the chiefs of one nation give to those of another, which are not always the same, notifying each other when they change any of them. This way, they can tell whether those who have passed are friends or foes.

The hunters never hunt in advance of the main body, or the scouts, so as not to create any alarm or disorder, but in the rear, and in the direction where they do not apprehend enemies. They thus continue until they are two or three days’ journey from the foe, when they advance stealthily by night, all in a body, except the scouts, and retire by day into the picket-fort, where they repose, without wandering abroad, making any noise, or building a fire, even for cooking, during that time, so as not to be discovered, should their enemies happen to pass. The only fire they make is to smoke. They eat dried Indian meal, which they steep in water, like porridge. They prepare this meal for use when they are pinched, and when they are near the enemy, or when retreating. After these attacks, they do not amuse themselves hunting, retreating precipitately.…

The hunters never go ahead of the main group or the scouts to avoid causing alarm or disorder; instead, they stay behind and move in a direction where they don’t expect any enemies. They keep this up until they’re two or three days' journey away from the enemy, then they quietly advance at night, all together except for the scouts, and during the day they retreat to the picket fort to rest without wandering around, making noise, or lighting a fire, even for cooking, during that time to avoid being spotted if their enemies happen to pass by. The only fire they make is for smoking. They eat dried cornmeal, soaking it in water like porridge. They prepare this meal for when they’re short on supplies, when they’re close to the enemy, or when they’re retreating. After their attacks, they don’t spend time hunting; they fall back quickly.

We left next day, continuing our route along the river as far as the lake.334 Here are a number of beautiful but low islands, filled with very fine woods and prairies, a quantity of game and wild animals, such as stags, deer, fawns, roebucks, bears, and other sorts of animals that come from the mainland to the said islands. We caught a quantity of them. There is also quite a number of beavers, as well in the river as in several other streams which fall into it. These parts, though agreeable, are not inhabited by any Indians, in consequence of their wars. They retire from the rivers as far as possible, deep into the country, in order not to be so soon discovered.

We left the next day, continuing our journey along the river until we reached the lake.334 There are several beautiful but small islands here, filled with lush woods and open fields, along with plenty of game and wildlife, such as stags, deer, fawns, roebucks, bears, and other animals that come from the mainland to these islands. We caught a good number of them. There are also many beavers, both in the river and in various other streams that flow into it. Although this area is quite pleasant, it’s not inhabited by any Indians due to their ongoing wars. They stay as far away from the rivers as possible, retreating deep into the country to avoid being easily found.

Next day, we entered the lake, which is of considerable extent, some fifty or sixty leagues, where I saw four beautiful islands, ten, twelve, and fifteen leagues in length, formerly inhabited, as well as the Iroquois River, by Indians, but abandoned since they have been at war the one with the other. Several rivers, also, discharge into the lake, surrounded by a number of fine trees similar to those we have in France, with a quantity of vines handsomer than any I ever saw; a great many chestnuts; and I had not yet seen, except the margin of the lake, where there is a larger abundance of fish of divers species. Among the rest there is one called by the Indians of the country chaousarou,335 of divers lengths. The largest, I was informed by the people, are of eight to ten feet. I saw one of five, as thick as a thigh, with a head as big as two fists, with jaws two feet and a half long, and a double set of very sharp and dangerous teeth. The form of the body resembles that of the pike; and it is armed with scales that the thrust of a poniard cannot pierce; and it is of a silver gray-color. The point of the snout is like that of a hog. This fish makes war on all others in the lakes and rivers, and possesses, as these people assure, a wonderful instinct; which is, that, when it wants to catch any birds, it goes among the rushes or reeds bordering the lake in many places, keeping the beak out of the water without budging; so that when birds perch on the beak, imagining it a limb of a tree, it is so subtle, that, closing the jaws which it keeps half open, it draws the birds under water by the feet. The Indians gave me a head of it, which they prize highly, saying, when they have a headache, they let blood with the teeth of this fish at the seat of the pain, which immediately goes away.

The next day, we entered the lake, which is quite large, about fifty or sixty leagues long, where I saw four beautiful islands, measuring ten, twelve, and fifteen leagues in length, that used to be inhabited, along with the Iroquois River, by Native Americans, but they have been abandoned since the tribes have been at war with each other. Several rivers also flow into the lake, surrounded by many beautiful trees similar to those we have in France, with a lot of vines that are prettier than any I’ve ever seen; plenty of chestnuts; and I hadn’t yet seen, except along the edge of the lake, a larger abundance of fish of various kinds. Among others, there’s one called by the local Indians chaousarou, __A_TAG_PLACEHOLDER_0__ of different lengths. The largest, I was told by the locals, are eight to ten feet long. I saw one that was five feet long, as thick as a thigh, with a head as big as two fists, jaws two and a half feet long, and a double set of very sharp and dangerous teeth. Its body shape resembles that of a pike; it has scales that a dagger can’t pierce and is a silver-gray color. The tip of the snout looks like that of a hog. This fish fights against all others in the lakes and rivers, and according to these people, it has an incredible instinct; when it wants to catch birds, it goes into the rushes or reeds along the lake in many places, keeping its beak above the water without moving; so when birds land on its beak, thinking it’s a tree branch, it is so clever that, when it closes its jaws, which it keeps half open, it pulls the birds underwater by their feet. The Indians gave me a head of it, which they value highly, saying that when they have a headache, they use this fish's teeth to let blood at the site of the pain, which immediately makes it go away.

Continuing our route along the west side of the lake, contemplating the country, I saw on the east side very high mountains capped with snow. I asked the Indians if those parts were inhabited. They answered me yes, and that they were Iroquois, and that there were in those parts beautiful valleys, and fields fertile in corn as good as I had ever eaten in the country, with an infinitude of other fruits; and that the lake extended close to the mountains, which were, according to my judgment, fifteen leagues from us. I saw others to the south, not less high than the former; only that they were without snow. The Indians told me it was there we were to go to meet their enemies, and that they were thickly inhabited, and that we must pass by a waterfall,336 which I afterwards saw, and thence enter another lake337 three or four leagues long; and, having arrived at its head, there were four leagues overland to be travelled to pass to a river338 which flows towards the coast of the Almouchiquois, tending towards that of the Almouchiquois,339 and they were only two days going there in their canoes, as I understood since from some prisoners we took, who, by means of some Algonquin interpreters who were acquainted with the Iroquois language, conversed freely with me about all they had noticed.

Continuing our route along the west side of the lake, taking in the scenery, I saw very tall mountains on the east side, topped with snow. I asked the Indigenous people if those areas were populated. They replied yes, that those were Iroquois, and that there were beautiful valleys and fields rich with corn as good as I had ever tasted in the region, along with a vast variety of other fruits. They mentioned that the lake stretched close to the mountains, which I estimated to be about fifteen leagues away. I also saw other mountains to the south, just as tall as the first, but without snow. The Indigenous people told me that we were headed to meet their enemies and that the area was densely populated, and that we would need to pass by a waterfall, which I later saw, and then enter another lake that was three or four leagues long. Once we reached the end of that lake, we would have to travel four leagues overland to reach a river that flows toward the coast of the Almouchiquois. They said it would take only two days to get there by canoe, as I later learned from some prisoners we captured, who, with the help of some Algonquin interpreters familiar with the Iroquois language, freely talked to me about everything they had observed.

Now, on coming within about two or three days’ journey of the enemy’s quarters, we travelled only by night, and rested by day. Nevertheless, they never omitted their usual superstitions to ascertain whether their enterprise would be successful, and often asked me whether I had dreamed, and seen their enemies. I answered No, and encouraged them, and gave them good hopes. Night fell, and we continued our journey until morning, when we withdrew into the picket-fort to pass the remainder of the day there. About ten or eleven o’clock, I lay down, after having walked some time around our quarters; and, falling asleep, I thought I beheld our enemies, the Iroquois, drowning within sight of us in the lake near a mountain; and being desirous to save them, that our savage allies told me that I must let them all perish, as they were good for nothing. On awaking, they did not omit, as usual, to ask me if I had any dream. I did tell them, in fact, what I had dreamed. It gained such credit among them, that they no longer doubted but they should meet with success.

Now, when we got within about two or three days' journey of the enemy's camp, we only traveled at night and rested during the day. Still, they never skipped their usual superstitions to find out if their mission would be successful and often asked me if I had dreamed about their enemies. I said no, encouraged them, and gave them good hopes. Night fell, and we continued our journey until morning, when we retreated into the picket-fort to spend the rest of the day there. Around ten or eleven o'clock, I lay down after walking around our camp for a while; and as I fell asleep, I dreamed that I saw our enemies, the Iroquois, drowning in the lake near a mountain. Wanting to save them, our savage allies told me that I had to let them all perish since they were worthless. When I woke up, they did not skip asking me if I had any dream. I did share with them what I had dreamed, and it gained so much credibility among them that they no longer doubted they would achieve success.

At nightfall we embarked in our canoes to continue our journey, and, as we advanced very softly and noiselessly, we encountered a war-party of Iroquois, on the 29th of the month, about ten o’clock at night, at the point of a cape which juts into the lake on the west side. They and we began to shout, each seizing his arms. We withdrew towards the water; and the Iroquois repaired on shore, and arranged all their canoes, the one Beside the other, and began to hew down trees with villanous axes which they sometimes got in war, and other of stone, and fortified themselves very securely. Our party likewise kept their canoes arranged, the one alongside the other, tied to poles so as not to run adrift, in order to fight all together, should need be. We were on the water about an arrow-shot from their barricades.

As night fell, we set off in our canoes to continue our journey. Moving quietly and carefully, we ran into a war party of Iroquois on the 29th of the month, around ten o’clock at night, at the tip of a cape that juts into the lake on the west side. Both sides shouted as we grabbed our weapons. We pulled back towards the water while the Iroquois came ashore, lined up their canoes next to each other, and started chopping down trees with nasty axes they had picked up in battle, as well as other stone tools, to fortify themselves securely. Our group also kept our canoes arranged side by side, tied to poles to prevent drifting, ready to fight together if necessary. We were about the distance of an arrow shot away from their barricades.

When they were armed and in order, they sent two canoes from the fleet, to know if their enemies wished to fight; who answered they desired nothing else, but that just then there was not much light, and that we must wait for day to distinguish each other, and that they would give us battle at sunrise. This was agreed to by our party. Meanwhile the whole night was spent in dancing and singing, as well on one side as on the other, mingled with an infinitude of insults and other taunts; such as the little courage they had, how powerless their resistance against their arms, and, that when day would break, they should experience this to their ruin. Ours, likewise, did not fail in repartee, telling they should witness the effect of arms they had never seen before; and a multitude of other speeches, as is usual at a siege of a town. After the one and the other had sung, danced, and parliamented340 enough, day broke. My companions and I were always concealed, for fear the enemy should see us preparing our arms the best we could, being, however, separated, each in one of the canoes belonging to the savage Montagnars.341

When they were armed and ready, they sent two canoes from the fleet to see if their enemies wanted to fight. The enemies replied that they wanted nothing more, but it was too dark at the moment, and they insisted we wait for daylight to see each other. They promised to battle us at sunrise. Our group agreed to this. Meanwhile, the entire night was filled with dancing and singing from both sides, mixed with countless insults and taunts. They mocked our courage, claiming their resistance against our weapons was powerless and that when day broke, we would meet our doom. Our side also exchanged witty comebacks, saying they would witness the power of weapons they had never seen before, along with many other remarks typical of a siege. After both sides had sung, danced, and engaged in their back-and-forth long enough, morning came. My companions and I remained hidden, afraid the enemy might see us preparing our weapons as best as we could, separated in the canoes belonging to the savage Montagnars.

After being equipped with light armor, we took each an arquebuse, and went ashore. I saw the enemy leave their barricade. They were about two hundred men, of strong and robust appearance, who were coming slowly toward us, with a gravity and assurance which greatly pleased me, led on by three chiefs. Ours were marching in similar order, and told me that those who bore three lofty plumes were the chiefs, and that there were but these three, and they were to be recognized by those plumes, which were considerably larger than those of their companions, and that I must do all I could to kill them. I promised to do what I could, and that I was very sorry they could not clearly understand me, so as to give them the order and plan of attacking their enemies, as we should indubitably defeat them all,—but there was no help for that,—that I was very glad to encourage them, and to manifest to them my good-will when we should be engaged.

After putting on light armor, we each grabbed an arquebuse and went ashore. I saw the enemy leave their barricade. They were about two hundred strong, sturdy-looking men, slowly approaching us with a seriousness and confidence that I found very reassuring, led by three chiefs. Our group was marching in a similar formation and informed me that those wearing three tall plumes were the chiefs, and there were only these three. Their plumes were significantly larger than those of their men, and I needed to do everything I could to take them down. I promised to do my best and expressed my regret that they couldn't clearly understand me to receive instructions and tactics for attacking the enemy, as we would definitely defeat them all—but there was nothing we could do about that. I was really glad to encourage them and show my support when we were in battle.

CHAMPLAIN ON THE WAR-PATH.

CHAMPLAIN ON THE WARPATH.

The moment we landed, they began to run about two hundred paces towards their enemies, who stood firm, and had not yet perceived my companions, who went into the bush with some savages. Ours commenced calling me in a loud voice, and, making way for me, opened in two, and placed me at their head, marching about twenty paces in advance, until I was within thirty paces of the enemy. The moment they saw me, they halted, gazing at me, and I at them. When I saw them preparing to shoot at us, I raised my arquebuse, and, aiming directly at one of the three chiefs, two of them fell to the ground by this shot, and one of their companions received a wound of which he died afterwards. I had put four balls in my arquebuse. Ours, on witnessing a shot so favorable for them, set up such tremendous shouts, that thunder could not have been heard; and yet there was no lack of arrows on one side and the other.

The moment we landed, they started running about two hundred paces toward their enemies, who stood firm and hadn’t noticed my companions, who had gone into the bush with a few natives. Our side began calling for me loudly, and as they made way for me, they parted in two and placed me at the front, marching about twenty paces ahead until I was within thirty paces of the enemy. As soon as they saw me, they stopped and stared at me, and I at them. When I noticed they were getting ready to shoot at us, I raised my arquebus and aimed directly at one of the three chiefs; two of them dropped to the ground from this shot, and one of their companions was wounded and later died. I had loaded my arquebus with four balls. Our side, seeing such a favorable shot, let out tremendous shouts that could drown out thunder; yet, arrows were still flying from both sides.

The Iroquois were greatly astonished, seeing two men killed so instantaneously, notwithstanding they were provided with arrow-proof armor, woven of cotton thread and wood: this frightened them very much. Whilst I was reloading, one of my companions in the bush fired a shot, which so astonished them anew, seeing their chiefs slain, that they lost courage, took to flight, and abandoned the field and their fort, hiding themselves in the depths of the forest, whither pursuing them, I killed some others. Our savages also killed several of them, and took ten or twelve prisoners. The rest carried off the wounded. Fifteen or sixteen of ours were wounded by arrows: they were promptly cured.

The Iroquois were really shocked to see two men killed so quickly, even though they were wearing arrow-proof armor made of cotton thread and wood: this scared them a lot. While I was reloading, one of my companions in the bush fired a shot, which surprised them again, seeing their chiefs dead, and they lost their nerve, ran away, and left the battlefield and their fort, hiding deep in the forest. I followed them and killed a few more. Our people also killed several of them and captured ten or twelve prisoners. The rest took away the wounded. Fifteen or sixteen of our guys were injured by arrows: they were treated quickly.

After having gained the victory, they amused themselves plundering Indian corn and meal from the enemy, also their arms which they had thrown away in order to run better. And having feasted, danced, and sung, we returned three hours afterwards with the prisoners.

After winning the battle, they entertained themselves by looting corn and flour from the enemy, as well as the weapons they had discarded to run faster. After feasting, dancing, and singing, we returned three hours later with the prisoners.

The place where this battle was fought is in forty-three degrees some minutes latitude; and I named it Lake Champlain.

The location of this battle is at forty-three degrees and a few minutes of latitude, and I named it Lake Champlain.


BOOK XIII.
HENRY HUDSON AND THE NEW NETHERLANDS.
(A.D. 16091626.)

The extracts relating to Henry Hudson are reprinted from a very valuable book, containing many original documents in regard to him, and entitled “Henry Hudson the Navigator. The original documents in which his career is recorded … with an Introduction by G. M. Asher, LL.D.” London, Hakluyt Society, 1859, pp. 7793, 174179, 117123. The same narratives may be found in Purchas’s Pilgrims, vol. iii.

The excerpts about Henry Hudson are taken from a highly valuable book that includes many original documents about him, titled “Henry Hudson the Navigator. The original documents in which his career is recorded … with an Introduction by G. M. Asher, LL.D.” London, Hakluyt Society, 1859, pp. 7793, 174179, 117123. The same stories are also available in Purchas’s Pilgrims, vol. iii.

There is a Life of Henry Hudson by Henry R. Cleveland in Sparks’s “American Biography,” vol. x. Brodhead’s “History of New York” and O’Callaghan’s “History of New Netherlands” also contain much information concerning him.

There is a Life of Henry Hudson by Henry R. Cleveland in Sparks’s “American Biography,” vol. x. Brodhead’s “History of New York” and O’Callaghan’s “History of New Netherlands” also contain a lot of information about him.

To show the result of Hudson’s discoveries, I give also a series of extracts from early Dutch chronicles, describing in quaint language the first founding of the New Netherlands. It is translated from Wassenaer’s “Historie van Europa” (Amsterdam, 16211632), and is taken from O’Callaghan’s “Documentary History of the State of New York,” vol. iii. pp. 2728, 4244.

To show the results of Hudson’s discoveries, I’m including a series of excerpts from early Dutch chronicles that describe, in old-fashioned language, the founding of New Netherlands. This is translated from Wassenaer’s “Historie van Europa” (Amsterdam, 1621–1632), and is taken from O’Callaghan’s “Documentary History of the State of New York,” vol. iii. pp. 27–28, 42–44.


HENRY HUDSON AND THE NEW NETHERLANDS.

HENRY HUDSON AND THE NEW NETHERLANDS.

I.—Discovery of the Hudson River.

[Hudson sailed from Amsterdam, on his third voyage, March 25, 1609. These extracts are from the diary of Robert Juet, one of his men, beginning on the day when they saw Sandy Hook, at the entrance of what is now New York harbor, Sept. 2, 1609.]

[Hudson sailed from Amsterdam on his third trip on March 25, 1609. These excerpts are from the diary of Robert Juet, one of his crew members, starting on the day they spotted Sandy Hook, at the entrance of what is now New York harbor, Sept. 2, 1609.]

THEN the sun arose, and we steered away north again, and saw the land from the west by north, to the north-west by north, all like broken islands;342 and our soundings were eleven and ten fathoms.343 Then we luffed344 in for the shore, and fair by the shore we had seven fathoms. The course along the land we found to be north-east by north from the land which we had first sight of, until we came to a great lake of water, as we could judge it to be, being drowned land,345 which made it to rise like islands, which was in length ten leagues. The mouth of that land hath many shoals, and the sea breaketh on them as it is cast out of the mouth of it. And from that lake or bay, the land lieth north by east, and we had a great stream out of the bay; and from thence our sounding was ten fathoms two leagues from the land.… The 3d [September] the morning misty until ten of the clock; then it cleared, and the wind came to the south south-east: so we weighed, and stood to the northward. The land is very pleasant and high, and bold to fall withal.346

THEN the sun came up, and we headed north again, seeing the land from the west by north to the northwest by north, all appearing like broken islands;342 and our depth readings were eleven and ten fathoms.343 Then we turned in toward the shore, and close to the shore we had seven fathoms. The route along the land was north-east by north from the first land we spotted, until we arrived at a large body of water, which we estimated to be a great lake, as it was a floodplain,345 creating what looked like islands, spanning about ten leagues in length. The entrance of that land has many shallow areas, and the sea crashes on them as it flows out from the mouth of it. From that lake or bay, the land lies north by east, and there was a strong current coming out of the bay; from there our depth was ten fathoms two leagues from the land.… On the 3d [September], the morning was misty until ten o'clock; then it cleared up, and the wind shifted to the south-southeast: so we weighed anchor and headed northward. The land is very beautiful and high, and it’s steep to approach.346

At three of the clock in the afternoon we came to three great rivers. So we stood along to the northernmost, thinking to have gone into it; but we found it to have a very shoal bar before it, for we had but ten foot water. Then we cast about to the southward, and found two fathoms, three fathoms, and three and a quarter, till we came to the souther side of them; then we had five and six fathoms, and anchored. So we sent in our boat to sound; and they found no less water than four, five, six, and seven fathoms, and returned in an hour and a half. So we weighed and went in, and rode in five fathoms, ooze ground, and saw salmons and mullets, and rays very great. The height347 is 40° 30′.

At three o'clock in the afternoon, we reached three large rivers. We decided to explore the northernmost one, but found it had a very shallow bar in front of it, with only ten feet of water. We then turned southward and found depths of two, three, and three and a quarter fathoms until we reached the southern side; there, we had five and six fathoms, so we dropped anchor. We sent our boat in to check the depths again, and it reported no less than four, five, six, and seven fathoms, returning after an hour and a half. Then we set sail and moved in to anchor in five fathoms of soft ground, where we saw salmon, mullet, and some very large rays. The height347 is 40° 30′.

The 4th, in the morning, as soon as the day was light, we saw that it was good riding348 farther up. So we sent our boat to sound, and found that it was a very good harbor, and four and five fathoms two cables’ length from the shore. Then we weighed, and went in with our ship. Then our boat went on349 land with our net to fish, and caught ten great mullets of a foot and a half long apiece, and a ray as great as four men could haul into the ship. So we trimmed our boat, and rode still all day. At night, the wind blew hard at the north-west, and our anchor came home;350 and we drove on shore, but took no hurt, thanked be God! for the ground is soft sand and ooze. This day the people of the country came aboard of us, seeming very glad of our coming, and brought green tobacco, and gave us of it for knives and beads. They go in deerskins, loose, well dressed. They have yellow copper. They desire clothes, and are very civil. They have great stores of maize or Indian wheat, whereof they make good bread. The country is full of great and tall oaks.

The 4th, in the morning, as soon as it was light, we noticed that it was good sailing348 further up. So we sent our boat to explore and found a really good harbor, with four and five fathoms two cables’ length from the shore. Then we raised our anchor and sailed in with our ship. Then our boat went on349 land with our net to fish, and caught ten large mullets, each about a foot and a half long, and a ray that four men could barely haul onto the ship. So we organized our boat and stayed put all day. At night, the wind blew hard from the northwest, and our anchor came loose;350 we drifted ashore, but thankfully sustained no damage, as the ground is soft sand and mud. That day, the local people came aboard, seeming very pleased with our arrival, and brought us green tobacco, which they traded for knives and beads. They wear loose, well-made deerskin clothing. They have yellow copper. They want clothes and are quite friendly. They have plenty of maize, or Indian wheat, which they use to make good bread. The land is filled with large, tall oaks.

The 5th in the morning, as soon as the day was light, the wind ceased, and the flood351 came. So we heaved off our ship again into five fathoms water, and sent our boat to sound the bay; and we found that there was three fathoms [depth] hard by the souther shore. Our men went on land there, and saw great store of men, women, and children, who gave them tobacco at their coming on land. So they went up into the woods, and saw great store of very goodly oaks, and some currants. For one of them came aboard, and brought some dried, and gave me some, which were sweet and good. This day many of the people came aboard, some in mantles of feathers, and some in skins of divers sorts of good furs. Some women also came to us with hemp. They had red copper tobacco-pipes; and other things of copper they did wear about their necks. At night they went on land again: so we rode very quiet, but durst not trust them.

The 5th in the morning, as soon as it was light, the wind stopped, and the flood351 came. We launched our ship again into five fathoms of water and sent our boat to check the bay. We found that there were three fathoms [depth] close to the southern shore. Our men went ashore and saw a large number of men, women, and children, who offered them tobacco when they arrived. They went into the woods and found many impressive oaks and some currants. One of them came on board and brought some dried ones, offering me some, which were sweet and delicious. That day, many people came on board, some wearing feather mantles and others dressed in various types of good furs. Some women also visited us with hemp. They had red copper tobacco pipes, and they wore copper ornaments around their necks. At night, they returned to land, and we remained very still, but didn’t trust them.

The 6th in the morning was fair weather; and our master sent John Colman with four other men in our boat, over to the north side to sound the other river, being four leagues from us. They found by the way shoal water, two fathoms, but at the north of the river eighteen and twenty fathoms, and very good riding for ships, and a narrow river to the westward between two islands. The lands, they told us, were as pleasant with grass and flowers and goodly trees as ever they had seen, and very sweet smells came from them. So they went in two leagues, and saw an open sea, and returned; and, as they came back, they were set upon by two canoes, the one having twelve, the other fourteen men. The night came on, and it began to rain, so that their match352 went out; and they had one man slain in the fight,—which was an Englishman named John Colman,—with an arrow shot into his throat, and two more hurt. It grew so dark, that they could not find the ship that night, but labored to and fro on their oars. They had so great a stream, that their grapnel353 would not hold them.

The 6th in the morning was nice weather; and our captain sent John Colman with four other guys in our boat to the north side to explore the other river, which was four leagues away. On the way, they encountered shallow water, two fathoms deep, but at the northern part of the river, it was eighteen and twenty fathoms deep, providing excellent anchorage for ships, and there was a narrow river to the west between two islands. They reported that the lands were as beautiful with grass and flowers and lovely trees as they had ever seen, and there were very sweet smells coming from them. They traveled two leagues, saw an open sea, and then turned back; however, on their return, they were attacked by two canoes, one with twelve and the other with fourteen men. Night fell, and it started to rain, so their match352 went out; and they lost one man in the fight—an Englishman named John Colman—shot in the throat with an arrow, and two others were injured. It became so dark that they could not locate the ship that night, but they struggled back and forth on their oars. The current was so strong, that their grapnel353 couldn't hold them.

The 7th was fair, and by ten of the clock they returned aboard the ship, and brought our dead man with them, whom we carried on land, and buried, and named the point after his name, Colman’s Point. Then we hoisted in our boat, and raised her side with waste-boards for defence of our men. So we rode still all night, having good regard to our watch.

The 7th was nice, and by ten o’clock they came back to the ship, bringing our deceased comrade with them. We took him ashore, buried him, and named the spot after him, Colman’s Point. Then we pulled our boat up and reinforced its sides with old planks for our men’s protection. So we stayed anchored all night, keeping a close eye on our watch.

The 8th was very fair weather: we rode still very quietly. The people came aboard us, and brought tobacco and Indian wheat, to exchange for knives and beads, and offered us no violence. So we, fitting up our boat, did mark354 them to see if they would make any show355 of the death of our man; which they did not.

The 8th had really nice weather: we continued to move very quietly. People came on board with tobacco and corn to trade for knives and beads, and they didn't act violently toward us. So, while we were getting our boat ready, we checked354 to see if they would show any signs355 of mourning for our friend; but they didn't.

The 9th, fair weather. In the morning two great canoes came aboard, full of men,—the one with their bows and arrows, and the other in show of buying of knives, to betray us; but we perceived their intent. We took two of them to have kept them, and put red coats on them, and would not suffer the other to come near us. So they went on land; and two other came aboard in a canoe. We took the one, and let the other go; but he which we had taken got up, and leaped overboard. Then we weighed, and went off into the channel of the river, and anchored there all night.…

The 9th, nice weather. In the morning, two large canoes came alongside, filled with men—one with bows and arrows, and the other pretending to buy knives to trick us; but we figured out their plan. We captured two of them to keep and put red coats on them, and wouldn’t let the others get close. So they went back to shore, and two more came alongside in a canoe. We captured one and let the other go, but the one we caught jumped up and leaped overboard. Then we set sail and moved into the river channel, anchoring there for the night.…

The 12th, very fair and hot. In the afternoon, at two of the clock, we weighed, the wind being variable between the north and north-west. So we turned into the river two leagues, and anchored. This morning, at our first ride in the river, there came eight and twenty canoes full of men, women, and children, to betray us; but we saw their intent, and suffered none of them to come aboard of us. At twelve of the clock they departed. They brought with them oysters and beans, whereof we bought some. They have great tobacco-pipes of yellow copper, and pots of earth to dress their meat in.…

The 12th, very hot and sunny. In the afternoon, at two o'clock, we weighed anchor, with the wind shifting between the north and northwest. We then moved into the river for two leagues and anchored. This morning, during our first trip in the river, twenty-eight canoes filled with men, women, and children approached with deceitful intentions; however, we recognized their plans and didn't let any of them come aboard. They left at noon. They brought oysters and beans, and we bought some. They had large tobacco pipes made of yellow copper and clay pots for cooking their food in.…

The 15th, in the morning, was misty, until the sun arose; then it cleared. So we weighed with the wind at south, and ran up into the river twenty leagues, passing by high mountains. We had a very good depth, as six, seven, eight, nine, ten, twelve, and thirteen fathoms, and great store of salmons in the river. This morning our two savages got out of a port, and swam away. After we were under sail, they called to us in scorn. At night we came to other mountains, which lie from the river’s side. There we found very loving people, and very old men, where we were well used. Our boat went to fish, and caught great store of very good fish.

The 15th, in the morning, was foggy until the sun came up; then it cleared up. So we set sail with the wind from the south and traveled up the river for twenty leagues, passing by tall mountains. The water depth was great, ranging from six to thirteen fathoms, and there were plenty of salmon in the river. This morning, our two natives left a port and swam away. After we got underway, they mocked us. By night, we arrived at another set of mountains that are next to the river. There, we met very friendly people, including some elderly men, and we were treated well. Our boat went fishing and caught a lot of really good fish.

The 20th, in the morning, was fair weather. Our master’s mate, with four men more, went up with our boat to sound the river, and found, two leagues above us, but two fathoms water, and the channel very narrow, and, above that place, seven or eight fathoms. Toward night they returned; and we rode still all night. The one and twentieth was fair weather, and the wind all southerly. We determined yet once more to go farther up into the river to try what depth and breadth it did bear; but much people resorted aboard, so we went not this day. Our carpenter went on land, and made a fore-yard. And our master and his mate determined to try some of the chief men of the country, whether they had any treachery in them. So they took them down into the cabin, and gave them so much wine and aqua vitæ356 that they were all merry. And one of them had his wife with him, which sat so modestly as any of our countrywomen would do in a strange place. In the end, one of them was drunk, which had been aboard of our ship all the time that we had been there; and that was strange to them; for they could not tell how to take it. The canoes and folk went all on shore; but some of them came again, and brought strops357 of beads,—some had six, seven, eight, nine, ten,—and gave him: so he slept all night quietly.

The 20th, in the morning, had nice weather. Our master’s mate, along with four other men, took our boat to explore the river and found that two leagues upstream there were only two fathoms of water and the channel was very narrow. Beyond that spot, there were seven or eight fathoms. They returned toward evening, and we stayed anchored all night. The twenty-first was also nice, with the wind coming from the south. We decided to venture further up the river to check the depth and width, but since many people came aboard, we didn’t go that day. Our carpenter went ashore and made a fore-yard. Our master and his mate decided to test some of the chief men of the area to see if they were trustworthy. So they took them down into the cabin, and gave them enough wine and liquor356 to get them all in a cheerful mood. One of them brought his wife, who behaved as modestly as any of our countrywomen would in an unfamiliar setting. Eventually, one of them got drunk; he had been on our ship the entire time we were there, which surprised them because they didn’t know how to react. The canoes and people all went ashore, but some returned, bringing strips357 of beads—some had six, seven, eight, nine, or ten—and gave them to the drunk man, so he slept peacefully all night.

HUDSON IN THE HIGHLANDS.

HUDSON IN THE MOUNTAINS.

The two and twentieth was fair weather. In the morning our master’s mate and four more of the company went up with our boat to sound the river higher up. The people of the country came not aboard till noon; but when they came, and saw the savages well, they were glad. So at three of the clock in the afternoon, they came aboard, and brought tobacco and more beads, and gave them to our master, and made an oration, and showed him all the country round about. Then they sent one of their company on land, who presently returned, and brought a great platter full of venison, dressed by themselves; and they caused him to eat with them: then they made him reverence, and departed, all save the old man that lay aboard. This night, at ten of the clock, our boat returned in a shower of rain, from sounding of the river, and found it to be at an end for shipping to go in; for they had been up eight or nine leagues, and found but seven foot water, and inconstant soundings.

The 22nd was a clear day. In the morning, our master's mate and four others from our crew went out with our boat to check the river further upstream. The local people didn't come aboard until noon, but when they did and saw the natives clearly, they were pleased. Then at 3 PM, they came aboard, bringing tobacco and more beads, which they gave to our master. They made a speech and showed him around the area. After that, they sent one of their group ashore, who quickly returned with a large platter of venison that they had cooked themselves; they had him eat with them. Then they bowed to him and left, except for the old man who stayed on board. That night, at 10 PM, our boat came back in the rain after checking the river, and found that it was no longer suitable for shipping. They had gone about eight or nine leagues and discovered only seven feet of water with unreliable depths.

The four and twentieth was fair weather, the wind at the north-west. We weighed [anchor], and went down the river seven or eight leagues; and at half ebb we came aground on a bank of ooze in the middle of the river, and sat358 there till the flood. Then we went on land, and gathered good store of chestnuts.359 At ten of the clock we came off into deep water, and anchored.…

The 24th was nice weather with the wind from the northwest. We weighed anchor and went down the river for about seven or eight leagues. At half ebb, we got stuck on a muddy bank in the middle of the river, and stayed358 there until the tide came in. Then we went ashore, and collected a good amount of chestnuts.359 Around 10 o'clock, we made it back into deep water and anchored.…

The six and twentieth was fair weather, and the wind at south a stiff gale. We rode still. In the morning, our carpenter went on land with our master’s mate, and four more of our company, to cut wood. This morning, two canoes came up the river from the place where we first found loving people; and in one of them was the old man that had lain aboard of us at the other place. He brought another old man with him, which brought more strops of beads, and gave them to our master, and showed him all the country thereabout as though it were at his command. So he made the two old men dine with him, and the old man’s wife; for they brought two old women, and two young maidens of the age of sixteen or seventeen years, with them, who behaved themselves very modestly. Our master gave one of the old men a knife; and they gave him and us tobacco. And at one of the clock they departed down the river, making signs that we should come down to them; for we were within two leagues of the place where they dwelt.…

The twenty-sixth was nice weather, and there was a strong south wind. We stayed put. In the morning, our carpenter went ashore with our master’s mate and four others from our group to gather wood. That morning, two canoes came up the river from the place where we first met friendly people; in one of them was the old man who had visited us at the other location. He brought another old man with him, who had more strands of beads, which he gave to our master, and he showed him the surrounding area as if it were under his control. So, he invited the two old men to have dinner with him, along with the old man’s wife; they also brought two older women and two young girls, around sixteen or seventeen, who behaved very modestly. Our master gave one of the old men a knife, and they offered him and us tobacco. Around one o'clock, they left to go down the river, signaling for us to follow them, as we were within two leagues of where they lived.…

The 1st of October, fair weather, the wind variable between the west and the north. In the morning we weighed at seven of the clock with the ebb, and got down below the mountains, which was seven leagues. Then it fell calm, and the flood was come, and we anchored at twelve of the clock. The people of the mountains came aboard us, wondering at our ship and weapons. We bought some small skins of them for trifles. This afternoon, one canoe kept hanging under our stern with one man in it, which we could not keep from thence, who got up by our rudder to the cabin-window, and stole out my pillow, two shirts, and two bandoleers. Our master’s mate shot at him, and struck him on the breast, and killed him. Whereupon all the rest fled away, some in their canoes, and so leaped out of them into the water. We manned our boat, and got our things again. Then one of them that swam got hold of our boat, thinking to overthrow it. But our cook took a sword, and cut off one of his hands, and he was drowned. By this time the ebb was come, and we weighed and got down two leagues. By that time it was dark. So we anchored in four fathoms water, and rode well.…

The 1st of October, clear weather, the wind shifting between the west and the north. We set out at seven in the morning with the outgoing tide and went past the mountains, which was seven leagues away. Then it became calm, and the incoming tide came in, so we anchored at noon. The people from the mountains came on board, amazed by our ship and weapons. We traded some small skins with them for a few trinkets. Later that afternoon, one canoe lingered near our stern with a man in it, and despite our efforts to keep him away, he climbed up by our rudder to the cabin window and stole my pillow, two shirts, and two bandoleers. Our master's mate shot at him, hitting him in the chest and killing him. As a result, the others fled, some in their canoes, while others jumped into the water. We manned our boat and retrieved our belongings. Then one of those who were swimming grabbed our boat, trying to tip it over. But our cook took a sword and cut off one of his hands, causing him to drown. By this time, the outgoing tide had come, and we moved down two leagues. It was dark by then, so we anchored in four fathoms of water and remained stable.…

INDIANS ON BOARD THE HALF-MOON.

Natives on the Half-Moon.

The 4th was fair weather, and the wind at north north-west. We weighed, and came out of the river, into which we had run so far.…

The 4th had nice weather, and the wind was blowing from the north-northwest. We set sail and exited the river where we had drifted for a while.…

By twelve of the clock we were clear of all the inlet. Then we took in our boat, and set our mainsail and spritsail and topsails, and steered away east south-east and south-east by east, off into the main sea.…

By noon, we were free of the entire inlet. Then we brought in our boat, raised our mainsail, spritsail, and topsails, and steered east-southeast and southeast by east, out into the open sea.

We continued our course toward England, without seeing any land by the way, all the rest of this month of October; and on the seventh day of November, stilo novo,360 being Saturday, by the grace of God we safely arrived in the range of Dartmouth, in Devonshire, in the year 1609.

We kept heading for England without spotting any land throughout the rest of October; and on the seventh of November, according to the new style, which was a Saturday, we safely reached the waters near Dartmouth in Devonshire, in the year 1609.


II.—Indian Traditions of Henry Hudson’s Arrival.

[The following narrative was written in 1801, by Rev. John Heckewelder, for many years a missionary among the Indians; the traditions having been told to him, as he says, forty years earlier, that is, about 1761, a century and a half after the coming of Hudson.]

[The following narrative was written in 1801 by Rev. John Heckewelder, who spent many years as a missionary among the Indigenous people; he notes that the traditions were told to him about forty years earlier, around 1761, which is a century and a half after Hudson's arrival.]

The following account of the first arrival of Europeans at New York Island is verbatim as it was related to me by aged and respected Delawares, Monseys, and Mahicanni (otherwise called Mohegans, Mahicandus), near forty years ago. It is copied from notes and manuscripts taken on the spot. They say,—

The following account of the first arrival of Europeans at New York Island is exactly how it was told to me by elderly and respected Delawares, Monseys, and Mahicanni (also known as Mohegans, Mahicandus), nearly forty years ago. It is taken from notes and manuscripts written on site. They say,—

A long time ago, when there was no such thing known to the Indians as people with a white skin,—their expression,—some Indians who had been out a-fishing, and where the sea widens, espied at a great distance something remarkably large, swimming or floating on the water, and such as they had never seen before. They, immediately returning to the shore, apprised their countrymen of what they had seen, and pressed them to go out with them, and discover what it might be. These together hurried out, and saw, to their great surprise, the phenomenon, but could not agree what it might be; some concluding it to be an uncommon large fish or other animal, while others were of opinion it must be some very large house. It was at length agreed among those who were spectators, that as this phenomenon moved towards the land,—whether or not it was an animal, or any thing that had life in it,—it would be well to inform all the Indians on the inhabited islands of what they had seen, and put them on their guard.

A long time ago, when the Indians had never seen anyone with white skin, some Indians who had been fishing noticed something very large swimming or floating far out on the water—something they had never seen before. They quickly returned to shore and told their fellow tribesmen about what they had discovered, urging them to come along and find out what it was. Everyone hurried out and was astonished by the sight, but they couldn’t agree on what it might be; some thought it was just an unusually large fish or animal, while others believed it could be a huge house. Eventually, the spectators decided that as this strange object moved closer to the shore, whether it was an animal or something alive, it would be wise to inform all the Indians on the nearby inhabited islands about what they had seen and to warn them.

Accordingly, they sent runners and watermen off to carry the news to their scattered chiefs, that these might send off in every direction for the warriors to come in. These arriving in numbers, and themselves viewing the strange appearance, and that it was actually moving towards them,—the entrance of the river or bay,—concluded it to be a large canoe or house, in which the Mannitto (great or supreme Being) himself was, and that he probably was coming to visit them. By this time the chiefs of the different tribes were assembled on York Island, and were deliberating on the manner they should receive their Mannitto on his arrival. Every step had been taken to be well provided with plenty of meat for a sacrifice. The women were required to prepare the best of victuals; idols or images were examined, and put in order; and a great dance was supposed not only to be an agreeable entertainment for the Mannitto, but might, with the addition of a sacrifice, contribute towards appeasing him, in case he was angry with them. The conjurers were also set to work to determine what the meaning of this phenomenon was, and what the result would be. Both to these, and to the chiefs and wise men of the nation, men, women, and children were looking up for advice and protection. Between hope and fear, and in confusion, a dance commenced.

Accordingly, they sent runners and watermen to share the news with their scattered leaders, so they could call for the warriors to gather from all directions. As the warriors arrived in large numbers and saw the strange sight moving toward them—the entrance of the river or bay—they thought it was a large canoe or house where the Mannitto (great or supreme Being) himself was, and that he was probably coming to visit them. By this time, the chiefs of the different tribes had gathered on York Island and were discussing how to welcome their Mannitto upon his arrival. They took every step to ensure they had plenty of meat for a sacrifice. The women were instructed to prepare the best food; idols or images were checked and arranged; and a grand dance was planned not only as an enjoyable event for the Mannitto but also to help appease him with a sacrifice, in case he was angry with them. The conjurers were also tasked with figuring out the meaning of this phenomenon and what the outcome would be. Both the conjurers and the chiefs and wise men of the nation had men, women, and children looking to them for guidance and protection. Caught between hope and fear, and in confusion, a dance began.

While in this situation, fresh runners arrive, declaring it a house of various colors, and crowded with living creatures. It now appears to be certain that it is the great Mannitto bringing them some kind of game, such as they had not before; but other runners, soon after arriving, declare it a large house of various colors, full of people, yet of quite a different color than they—the Indians—are of; that they were also dressed in a different manner from them, and that one in particular appeared altogether red, which must be the Mannitto himself.

While this was going on, new runners showed up, calling it a house of many colors, packed with living creatures. It seems clear that it’s the great Mannitto bringing them a type of game they haven't seen before; but other runners, shortly after they arrive, say it’s a large house of different colors, filled with people who look quite different from them—the Indians—and that they were dressed in a different style; one of them, in particular, looked completely red, which must be the Mannitto himself.

They are soon hailed from the vessel, though in a language they do not understand; yet they shout—or yell—in their way. Many are for running off to the woods, but are pressed by others to stay in order not to give offence to their visitors, who could find them out, and might destroy them. The house—or large canoe, as some will have it—stops, and a smaller canoe comes ashore with the red man and some others in it: some stay by this canoe to guard it. The chiefs and wise men (or councillors) have composed a large circle, unto which the red-clothed man with two others approach. He salutes them with friendly countenance; and they return the salute, after their manner. They are lost in admiration, both as to the color of the skin of these whites, as also to their manner of dress, yet most as to the habit of him who wore the red clothes, which shone with something they could not account for. He must be the great Mannitto (supreme Being), they think; but why should he have a white skin?

They are soon called from the boat, though in a language they don’t understand; still, they shout—or yell—in their own way. Many want to run off into the woods, but others urge them to stay so they don’t offend their visitors, who might find them and could harm them. The house—or large canoe, as some see it—stops, and a smaller canoe comes ashore with the red man and a few others in it: some stay by this canoe to guard it. The chiefs and wise men (or councillors) have formed a large circle, to which the man in red with two others approaches. He greets them with a friendly face, and they return the greeting in their own way. They are amazed, both by the skin color of these whites and their clothing, but especially by the attire of the man in red, which gleamed with something they couldn’t explain. They think he must be the great Mannitto (supreme Being), but why does he have white skin?

A large hockhack361 is brought forward by one of the (supposed) Mannitto’s servants, and from this a substance is poured out into a small cup (or glass), and handed to the Mannitto. The (expected) Mannitto drinks, has the glass filled again, and hands it to the chief next to him to drink. The chief receives the glass, but only smelleth at it, and passes it on to the next chief, who does the same. The glass thus passes through the circle without its contents being tasted by any one, and is on the point of being returned again to the red-clothed man, when one of their number, a spirited man and great warrior, jumps up, harangues the assembly on the impropriety of returning the glass with the contents in it; that the same was handed them by the Mannitto in order that they should drink it, as he himself had done before them; that this would please him, but to return what he had given to them might provoke him, and be the cause of their being destroyed by him; and that since he believed it for the good of the nation that the contents offered them should be drunk, and as no one was willing to drink it, he would, let the consequences be what it would; and that it was better for one man to die than a whole nation to be destroyed.

A large hockhack361 is brought forward by one of the supposed Mannitto’s servants, and a substance is poured into a small cup (or glass) and handed to the Mannitto. The expected Mannitto drinks, has the glass refilled, and hands it to the chief next to him. The chief takes the glass but only sniffs it and passes it to the next chief, who does the same. The glass goes around the circle without anyone tasting its contents and is about to be returned to the man in red when one spirited warrior jumps up and addresses the gathering about the mistake of sending the glass back full. He explains that it was given to them by the Mannitto to be drunk, just as he had done. This would please him, but returning what he offered could upset him and lead to their destruction. Believing it’s for the good of the nation that they drink it, and since no one else is willing to do so, he decides to drink it regardless of the consequences, arguing that it’s better for one person to die than for the whole nation to be wiped out.

He then took the glass, and, bidding the assembly farewell, drank it off. Every eye was fixed on their resolute companion, to see what an effect this would have upon him; and he soon beginning to stagger about, and at last dropping to the ground, they bemoan him. He falls into a sleep, and they view him as expiring. He awakes again, jumps up, and declares that he never felt himself before so happy as after he had drank the cup; wishes for more. His wish is granted; and the whole assembly soon join him, and become intoxicated.

He took the glass, said goodbye to everyone, and drank it all. Everyone watched their determined friend to see how it would affect him; he soon started to stagger and eventually collapsed to the ground, and they mourned him. He fell asleep, and they thought he was dying. But he woke up, jumped up, and announced that he had never felt so happy as he did after drinking the cup; he wanted more. His wish was granted, and soon the whole group joined him and became drunk.

After this general intoxication had ceased,—during which time the whites had confined themselves to their vessel,—the man with the red clothes returned again to them, and distributed presents among them; to wit, beads, axes, hoes, stockings, &c. They say that they had become familiar to each other, and were made to understand by signs that they now would return home, but would visit them next year again, when they would bring them more presents, and stay with them a while; but that, as they could not live without eating, they should then want a little land of them to sow seeds, in order to raise herbs to put in their broth. That the vessel arrived the season following, and they were much rejoiced at seeing each other; but that the whites laughed at them, [the Indians,] seeing they knew not the use of the axes, hoes, &c., they had given them; they having had these hanging to their breasts as ornaments; and the stockings they had made use of as tobacco-pouches. The whites now put handles (or helves) in the former, and cut trees down before their eyes, and dug the ground, and showed them the use of their stockings. Here—say they—a general laugh ensued among them [the Indians] that they had remained for so long a time ignorant of the use of so valuable implements; and had borne with the weight of such heavy metal hanging to their necks for such a length of time.

After the general excitement died down, during which the white people stayed on their ship, the man in red clothes came back to them and handed out gifts like beads, axes, hoes, stockings, and so on. They said they had started to understand each other, using gestures to communicate that they would return home but would visit again next year, bringing more gifts and staying for a while. However, since they needed food to survive, they would need a bit of land to plant seeds to grow herbs for their soup. The ship arrived the next season, and they were very happy to see each other again, but the white people laughed at the Native Americans because they didn’t know how to use the axes, hoes, and so on that they had been given; they had been wearing them as ornaments. They used the stockings as tobacco pouches. The white people then put handles on the axes and hoes, cut down trees in front of them, dug the ground, and showed them how to use the stockings. This made everyone laugh, realizing they had spent so long not knowing how to use such valuable tools and had carried those heavy items around their necks for so long.

They took every white man they saw for a Mannitto, yet inferior and attendant to the supreme Mannitto; to wit, to the one which wore the red and laced clothes. Familiarity daily increasing between them and the whites, the latter now proposed to stay with them, asking them only for so much land as the hide of a bullock would cover (or encompass), which hide was brought forward, and spread on the ground before them. That they readily granted this request; whereupon the whites took a knife, and, beginning at one place on this hide, cut it into a rope not thicker than the finger of a little child, so that, by the time this hide was cut up, there was a great heap. That this rope was drawn out to a great distance, and then brought around again, so that both ends might meet. That they carefully avoided its breaking, and that upon the whole it encompassed a large piece of ground. That they [the Indians] were surprised at the superior wit of the whites, but did not wish to contend with them about a little land, as they had enough.

They mistook every white man they saw for a Mannitto, but considered them inferior and subordinate to the supreme Mannitto; specifically, the one dressed in red and elaborate clothing. As their familiarity with the whites grew daily, the latter proposed to stay with them, asking for just enough land to fit the hide of a bullock. The hide was brought forward and spread out on the ground. They readily agreed to this request; then the whites took a knife and started cutting the hide into a rope no thicker than a little child's finger. By the time the hide was fully cut up, there was a huge pile. The rope was stretched out over a long distance and then brought around to meet with both ends connecting. They carefully made sure it didn't break, and overall, it enclosed a large piece of land. The Indians were surprised by the cleverness of the whites but didn't want to argue over a small amount of land since they had plenty.

That they and the whites lived for a long time contentedly together, although these asked from time to time more land of them; and, proceeding higher up the Mahicanittuk (Hudson River), they believed they would soon want all their country, and which at this time was already the case.

That they and the white people lived happily together for a long time, even though the whites occasionally asked for more land; and, as they moved further up the Mahicanittuk (Hudson River), they thought they would soon want all their land, which was already happening at that time.


III.—The Last Voyage of Henry Hudson, and how he was set adrift in the Ice by his Men.

[Hudson had discovered the bay which bears his name, and spent all winter amid the ice, remaining into the spring, until his provisions were about out, and his crew grew mutinous. One of the crew, Abacuk or Habaccuk Prickett, thus describes what followed.]

[Hudson had discovered the bay that carries his name and spent the entire winter stuck in the ice, staying until spring, when his supplies were almost gone, and his crew became rebellious. One of the crew members, Abacuk or Habaccuk Prickett, describes what happened next.]

Being thus in the ice, on Saturday, the one and twentieth of June,362 at night, Wilson the boatswain, and Henry Greene, came to me, lying in my cabin, lame, and told me that they and the rest of their associates would shift363 the company, and turn the master and all the sick men into the shallop, and let them shift for themselves; for there was not fourteen days’ victuals left for all the company. At that poor allowance they were at, and that there they lay, the master not caring to go one way or other; and that they had not eaten any thing these three days, and therefore were resolute, either to mend or end; and what they had begun they would go through with it, or die. When I heard this, I told them I marvelled to hear so much from them, considering that they were married men, and had wives and children; and that, for their sakes, they should not commit so foul a thing in the sight of God and man as that would be: for why should they banish themselves from their native country? Henry Greene bade me hold my peace, for he knew the worst, which was, to be hanged when he came home; and therefore, of the two, he would rather be hanged at home than starved abroad; and, for the good-will they bare me, they would have me stay in the ship. I gave them thanks, and told them I came into her, not to forsake her, yet not to hurt myself and others by any such deed. Henry Greene told me then that I must take my fortune in the shallop. “If there be no remedy,” said I, “the will of God be done.”

Being trapped in the ice on Saturday, the 21st of June, at night, Wilson the boatswain and Henry Greene came to me in my cabin, where I was lying injured. They told me that they and the rest of their group planned to leave the crew, putting the captain and all the sick men into the small boat, leaving them to fend for themselves, because there were only fourteen days’ worth of food left for all of us. With such a meager supply and no one caring about the situation—especially the captain—they hadn’t eaten anything in three days, so they were determined to either fix things or perish; what they started, they would see through to the end, even if it meant dying. When I heard this, I expressed my surprise at their decision, considering they were married men with wives and children. For their families’ sake, they should avoid committing such a terrible act in the sight of God and humanity. Why should they choose to banish themselves from their homeland? Henry Greene told me to be quiet, as he believed the worst would be to be hanged when he got back, and between the two options, he’d prefer to be hanged at home rather than starve out here. Out of goodwill toward me, they wanted me to stay on the ship. I thanked them and told them I came aboard to support her, but I wouldn’t put myself and others at risk by committing such an act. Henry Greene then said that I would have to take my chances in the small boat. “If there’s no other choice,” I said, “then let God's will be done.”

Away went Henry Greene in a rage, swearing to cut his throat that went about to disturb them, and left Wilson by me, with whom I had some talk, but to no good; for he was so persuaded that there was no remedy now but to go on while it was hot,364 lest their party should fail them, and the mischief they intended to others should light on themselves. Henry Greene came again, and demanded of him what I said. Wilson answered, “He is in his old song, still patient.” Then I spake to Henry Greene to stay three days, in which time I would so deal with the master that all should be well. So I dealt with him to forbear but two days, nay, twelve hours. “There is no way, then,” say they, “but out of hand.”365 Then I told them, that, if they would stay till Monday, I would join with them to share all the victuals in the ship, and would justify it when I came home; but this would not serve their terms. Wherefore I told them it was some worse matter they had in hand than they made show of, and that it was blood and revenge he366 sought, or else he would not at such a time of night undertake such a deed. Henry Greene, with that, taketh my Bible, which lay before me, and sware that he would do no man harm, and what he did was for the good of the voyage, and for nothing else; and that all the rest should do the like. The like did Wilson swear.

Henry Greene stormed off in anger, swearing to cut the throat of anyone who tried to disturb them, and left Wilson with me. I tried to talk to him, but it was pointless; he was so convinced that the only way forward was to proceed while the situation was heated, to avoid their group falling apart and the trouble they intended for others turning on themselves. Henry Greene returned and asked Wilson what I had said. Wilson replied, “He’s still at his usual stubbornness.” I then told Henry Greene to wait three days, and in that time, I would handle things with the master so that everything would go smoothly. I managed to get him to agree to hold off for just two days, or even twelve hours. Then they said, “There’s no way but to act immediately.” I told them that if they waited until Monday, I would join them in sharing all the food on the ship and would defend our actions when I got home; but this didn’t meet their needs. So I pointed out that they were involved in something much worse than they let on, and that it was blood and revenge they were after, or else they wouldn't be planning such a thing at that time of night. With that, Henry Greene took my Bible, which was in front of me, and swore that he wouldn’t harm anyone, claiming that whatever he did was for the good of the mission and nothing else; and that everyone else should do the same. Wilson swore the same.

Henry Greene went his way; and presently came Juet,367 who, because he was an ancient man, I hoped to have found some reason in him. But he was worse than Henry Greene; for he sware plainly that he would justify this deed when he came home. After him came John Thomas and Michael Perce, as birds of one feather; but, because they are not living, I will let them go, as then I did. Then came Moter and Bennet, of whom I demanded if they were well advised what they had taken in hand. They answered they were, and therefore came to take their oath.

Henry Greene went on his way; and soon after, Juet came along, 367 who, being an older man, I hoped would have some sense. But he was worse than Henry Greene; he outright declared that he would justify this action when he got back home. Following him were John Thomas and Michael Perce, similar to each other; but since they’re no longer alive, I’ll let them be, just as I did back then. Then came Moter and Bennet, and I asked them if they were sure about what they were getting into. They replied that they were, and that’s why they came to take their oath.

Now, because I am much condemned for this oath, as one of them that plotted with them, and that by an oath I should bind them together to perform what they had begun, I thought good here to set down to the view of all, how well their oath and deeds agreed. And thus it was: “You shall swear truth to God, your prince, and country: you shall do nothing but to the glory of God, and the good of the action in hand, and harm to no man.” This was the oath without adding or diminishing. I looked for more of these companions, although these were too many; but there came no more. It was dark, and they in a readiness to put this deed of darkness in execution. I called to Henry Greene and Wilson, and prayed them not to go in hand with it in the dark, but to stay till the morning. Now every man, I hope, would go to his rest; but wickedness sleepeth not. For Henry Greene keepeth the master company all night, and gave me bread which his cabin-mate gave him; and others [were] as watchful as he.

Now, because I'm heavily criticized for this oath, as someone who conspired with them, and that by an oath I should bind them together to carry out what they started, I thought it would be good to lay out for everyone how well their oath matched their actions. And here it was: “You shall swear truth to God, your king, and your country: you shall do nothing but for the glory of God and the good of the task at hand, causing harm to no one.” That was the oath without adding or taking anything away. I expected more of these companions, although these were already too many; but none came. It was dark, and they were ready to carry out this deed of darkness. I called to Henry Greene and Wilson and asked them not to proceed with it in the dark, but to wait until morning. Now every man, I hope, would go to sleep; but wickedness doesn’t rest. For Henry Greene stayed with the main group all night and gave me bread that his cabin-mate had given him; and others were just as alert as he was.

Then I asked Henry Greene whom he would put out with the master. He said, the carpenter, John King, and the sick men. I said they should not do well to part with the carpenter, what need soever they should have. Why the carpenter was in no more regard amongst them was, first, for that he and John King were condemned for wrong done in the victual.368 But the chiefest cause was for that the master loved him, and made him his mate, upon his return out of our wintering place, thereby displacing Robert Billet; whereat they did grudge, because he could neither write nor read. “And therefore,” said they, “the master and his ignorant mate would carry the ship whither the master pleased;” the master forbidding any man to keep account or reckoning, having taken from all men whatsoever served for that purpose. Well, I obtained of Henry Greene and Wilson that the carpenter should stay, by whose means I hoped, after they had satisfied themselves, that the master and the poor man might be taken into the ship again. Or I hoped that some one or other would give some notice, either to the carpenter, John King, or the master; for so it might have come to pass by some of them that were the most forward.…

Then I asked Henry Greene who he would let go with the captain. He said, the carpenter, John King, and the sick men. I said they shouldn’t part with the carpenter, no matter how much they needed to. The reason the carpenter wasn’t held in higher regard amongst them was, first, because he and John King were blamed for a mistake with the food. 368 But the main reason was that the captain liked him and made him his first mate when he returned from our wintering location, which pushed Robert Billet out of the role. This upset them because he could neither read nor write. "And so," they said, "the captain and his uneducated mate would take the ship wherever the captain wanted;" with the captain forbidding anyone to keep records or accounts, having taken that responsibility away from everyone. Well, I managed to convince Henry Greene and Wilson that the carpenter should stay, and I hoped that once they were satisfied, the captain and the poor man could rejoin the ship. Or I hoped that someone would inform either the carpenter, John King, or the captain; because it could have happened through someone among those who were most eager.…

In the mean time, Henry Greene and another went to the carpenter, and held him with a talk till the master369 came out of his cabin, which he soon did; then came John Thomas and Bennet before him, while Wilson bound his arms behind him. He asked them what they meant. They told him he should know when he was in the shallop. Now Juet, while this was a-doing, came to John King into the hold, who was provided for him; for he had got a sword of his own, and kept him at a bay, and might have killed him; but others came to help him: and so he came up to the master. The master called to the carpenter, and told him that he was bound; but I heard no answer he made. Now Arnold Lodlo and Michael Bute railed at them, and told them their knavery would show itself. Then was the shallop hauled up to the ship-side; and the poor, sick, and lame men were called upon to get them out of their cabins into the shallop. The master called to me, who came out of my cabin as well as I could, to the hatchway, to speak with him, where, on my knees, I besought them, for the love of God, to remember themselves, and to do as they would be done unto. They bade me keep myself well, and get me into my cabin, not suffering the master to speak with me. But when I came into my cabin again, he called to me at the horn370 which gave light into my cabin, and told me that Juet would overthrow us all. “Nay,” said I, “it is that villain Henry Greene;” and I spake it not softly.

In the meantime, Henry Greene and another person went to the carpenter and kept him busy with conversation until the master369 came out of his cabin, which he did quickly. Then John Thomas and Bennet stepped in front of him while Wilson tied his arms behind his back. He asked them what they were doing. They told him he would find out when he was in the shallop. Meanwhile, Juet approached John King in the hold, where King was ready for him; he had his own sword and kept Juet at bay, potentially able to kill him, but others came to help, so he made his way to the master. The master called to the carpenter, informing him that he was bound, but I didn't hear any response from him. Arnold Lodlo and Michael Bute yelled at them, claiming their trickery would be revealed. Then the shallop was pulled up to the side of the ship, and the poor, sick, and injured men were called to get out of their cabins and into the shallop. The master called to me, and I came out of my cabin as best as I could to the hatchway to talk to him, where, on my knees, I pleaded with them, for the love of God, to think carefully and to treat others as they would want to be treated. They told me to take care of myself and to get back into my cabin, not allowing the master to speak to me. But when I returned to my cabin, he called to me through the horn370 that lit up my cabin, telling me that Juet would ruin us all. “No,” I replied, “it’s that scoundrel Henry Greene;” and I said it loudly.

Now was the carpenter at liberty, who asked them if they would be hanged when they came home. And as for himself, he said he would not stay in the ship, unless they would force him. They bade him go then; for they would not stay him. “I will,” said he, “so I may have my chest with me, and all that is in it.” They said he should; and presently they put it into the shallop. Then he came down to me to take his leave of me, who persuaded him to stay, which if he did, he might so work that all should be well. He said he did not think but they would be glad to take them in again; for he was so persuaded by the master, that there was not one in all the ship could tell how to carry her home. “But,” saith he, “if we must part,”—which we will not willingly do, for they would follow the ship,—he prayed me, if we came to the capes before them371 that I would leave some token that we had been there, near to the place where the fowls bred, and he would do the like for us; and so, with tears, we parted. Now were the sick men driven out of their cabins into the shallop. But John Thomas was Francis Clement’s friend, and Bennet was the cooper’s: so there were words between them and Henry Greene,—one saying that they should go, and the other swearing that they should not go, but such as were in the shallop should return. When Henry Greene heard that, he was compelled to give place, and to put out Arnold Lodlo and Michael Bute, which with much ado they did.

Now the carpenter was free and asked them if they would be hanged when they got home. As for himself, he said he wouldn’t stay on the ship unless they forced him. They told him to go then, as they wouldn’t stop him. “I will,” he said, “as long as I can take my chest with me and everything in it.” They agreed, and soon they loaded it into the small boat. Then he came to me to say goodbye, and I urged him to stay, saying that if he did, he could help make everything turn out fine. He said he was sure they would be happy to take them back because the captain had convinced him that no one on the ship knew how to bring it home. “But,” he said, “if we must part,”—which we wouldn’t willingly do since they wanted to follow the ship,—he asked me that if we reached the capes before them, I would leave some sign that we had been there, near where the birds nested, and he would do the same for us; and so, with tears, we parted. Now the sick men were forced out of their cabins and into the small boat. But John Thomas was a friend of Francis Clement, and Bennet was the cooper's friend: so there were arguments between them and Henry Greene—one insisting they should leave, while the other swore that only those in the small boat would return. When Henry Greene heard that, he had to back down and let Arnold Lodlo and Michael Bute out, which they did after much fuss.

In the mean time, there were some of them that plied their work as if the ship had been entered by force, and they had free leave to pillage, breaking up chests, and rifling all places. One of them came by me, who asked me what they should do. I answered, he should make an end of what he had begun; for I saw him do nothing but shark372 up and down. Now were all the poor men in the shallop, whose names are as followeth: Henry Hudson, John Hudson, Arnold Lodlo, Sidrack Faner, Philip Staffe, Thomas Woodhouse or Wydhouse, Adam Moore, Henry King, Michael Bute. The carpenter got of them a piece,373 and powder and shot, and some pikes, an iron pot, with some meal, and other things. They stood out of the ice, the shallop being fast to the stern of the ship; and so, when they were nigh out, for I cannot say they were clean out, they374 cut her head fast from the stern of our ship, then out with their topsails, and towards the east they stood in a clear sea. In the end, they took in their topsails, righted their helm, and lay under their foresail till they had ransacked and searched all places in the ship. In the hold, they found one of the vessels of meal whole, and the other half spent; for we had but two. We found also two firkins of butter, some twenty-seven pieces of pork, half a bushel of peas; but in the master’s cabin we found two hundred of biscuit cakes, a peck of meal, of beer to the quantity of a butt, one with another. Now it was said that the shallop was come within sight, they let fall the mainsail, and out with their topsails, and fly as from an enemy.

In the meantime, some of them went about their work as if the ship had been seized, giving them free rein to loot, breaking open chests and rummaging through everything. One of them came up to me and asked what they should do. I told him he should finish what he started; I saw him doing nothing but wandering around aimlessly. Meanwhile, all the unfortunate men in the shallop, whose names are as follows: Henry Hudson, John Hudson, Arnold Lodlo, Sidrack Faner, Philip Staffe, Thomas Woodhouse or Wydhouse, Adam Moore, Henry King, Michael Bute. The carpenter managed to get some supplies, including a piece of powder and shot, some pikes, an iron pot, some meal, and other items. They got out of the ice, with the shallop tied to the back of the ship; and as they neared the exit, though I can’t say they were completely out, they cut the shallop free from the stern of our ship, raised their topsails, and headed east into clear waters. In the end, they took in their topsails, adjusted their helm, and sailed under their foresail until they had searched every part of the ship. In the hold, they found one full vessel of meal and another half-full, since we only had two. They also discovered two firkins of butter, around twenty-seven pieces of pork, and half a bushel of peas; but in the master’s cabin, we found two hundred biscuit cakes, a peck of meal, and a butt’s worth of beer overall. Now, when it was said that the shallop was in sight, they lowered the mainsail, raised their topsails, and took off like they were fleeing from an enemy.

Then I prayed them yet to remember themselves; but William Wilson—more than the rest—would hear of no such matter.

Then I urged them once more to remember who they were; but William Wilson—more than anyone else—refused to consider it.

[This is all that is known of the fate of Henry Hudson. These events are supposed to have occurred near the south-east corner of James Bay. The narrative goes on to describe the terrible hardships endured by the mutinous crew, during which, Robert Juet and others died of starvation. The survivors reached Plymouth, England, in September, 1611.]

[This is all that is known about what happened to Henry Hudson. These events are thought to have taken place near the southeast corner of James Bay. The story continues to describe the awful hardships faced by the crew that mutinied, during which Robert Juet and others died from starvation. The survivors made it back to Plymouth, England, in September 1611.]


IV.—The Dutch Settlement of the New Netherlands.

[From early Dutch Chronicles.]

[From early Dutch Chronicles.]

[1624.] Numerous voyages realize so much profit for adventurers, that they discover other countries, which they afterwards settle and plant. Virginia, a country lying in 42½°375 is one of these. It was first peopled by the French, afterwards by the English, and is today a flourishing colony. The Lords States General376 observing the great abundance of their people, as well as their desire to plant other lands, allowed the West India Company to settle that same country. Many from the United Colonies did formerly, and do still, trade there. Yea, for the greater security of the traders, a castle—Fort Nassau—had been built on an island in 42° on the north side of the River Montagne, now called Mauritius.377 But as the natives there were somewhat discontented, and not easily managed, the projectors abandoned it, intending now to plant a colony among the Maikans, a nation lying twenty five miles378 on both sides of the river upwards.

[1624.] Many voyages yield so much profit for adventurers that they discover other countries, which they later settle and cultivate. Virginia, a region located at 42½°375 is one of these. It was first settled by the French, then by the English, and is now a thriving colony. The Lords States General376 noticed the significant population and their interest in settling other lands, so they allowed the West India Company to establish a colony in that same area. Many from the United Colonies have historically traded there and continue to do so. For the safety of the traders, a fort—Fort Nassau—was built on an island at 42° on the northern side of the River Montagne, now called Mauritius.377 However, since the local natives were somewhat unhappy and difficult to manage, the founders abandoned the project, planning instead to establish a colony among the Maikans, a nation located twenty-five miles378 on both sides of the river upstream.

This river, or the bay, lies in 40°, running well in; being as broad or wide as the Thames, and navigable full fifty miles up, through divers nations, who sometimes manifest themselves with arrows, like enemies, sometimes like friends; but when they had seen the ships once or twice, or traded with our people, they became altogether friendly.…

This river, or the bay, is located at 40°, flowing in quite nicely; it's about as wide as the Thames and navigable for a full fifty miles, passing through various nations. Sometimes they show themselves with arrows, like enemies, and other times as friends. But after they had seen the ships once or twice, or traded with our people, they became completely friendly.…

This country, now called New Netherland, is usually reached in seven or eight weeks from here. The course lies towards the Canary Islands, thence to the Indian Islands, then towards the mainland of Virginia, steering right across, leaving in fourteen days the Bahamas on the left, and the Bermudas on the right hand, where the winds are variable with which the land is made.…

This area, now known as New Netherland, typically takes about seven or eight weeks to reach from here. The route goes toward the Canary Islands, then to the Indian Islands, and next towards the mainland of Virginia, navigating straight across, passing the Bahamas on the left and the Bermudas on the right within fourteen days, where the winds are unpredictable that guide the way to land.…

[1626.] In our preceding treatise, we made mention of New Netherland and its colony, planted by the West India Company, situate in Virginia on the river, called by the French Montagne, and by us Mauritius, and that some families were sent thither, which now increased to two hundred souls; and afterwards some ships,—one with horses, the other with cows, and the third hay. Two months afterwards, a fleet was equipped carrying sheep, hogs, wagons, ploughs, and all other implements of husbandry.

[1626.] In our previous discussion, we mentioned New Netherland and its colony established by the West India Company, located in Virginia on the river known as Montagne by the French and Mauritius by us. Some families were sent there, which have now grown to two hundred people. Later, some ships arrived—one with horses, another with cows, and the third with hay. Two months later, a fleet was organized to bring sheep, pigs, wagons, plows, and all other farming tools.

These cattle were, on their arrival, first landed on Nut Island, three miles up the river, where they remained a day or two. There being no means of pasturing them there, they were shipped in sloops and boats to the Manhates,379 right opposite said island. Being put out to pasture here, they throve well; but afterwards full twenty in all died. The cause of this was that they had eaten something bad from an uncultivated soil. But they went in the middle of September on new grass, as good and as long as could be desired.

These cattle were first brought to Nut Island, which is three miles up the river, where they stayed for a day or two. Since there wasn’t enough grazing available there, they were transported by sloops and boats to the Manhates,379right across from the island. Once they were put out to graze here, they thrived well; however, eventually, a total of twenty of them died. This was due to them eating something harmful from the undeveloped soil. But by mid-September, they moved onto fresh grass, which was as good and as plentiful as could be hoped for.

The colony was planted at this time on the Manhates, where a fort was staked out by Master Kryn Frederycke, an engineer. It will be of large dimensions. The ship which has returned home this month [November] brings samples of all the different sorts of produce there. The cargo consists of 7,246 beavers, 675 otter-skins, 48 minx, 36 wildcat, and various other sorts; several pieces of oak timber and hickory.

The colony was established at this time on the Manhates, where a fort was marked out by Master Kryn Frederycke, an engineer. It will be quite large. The ship that returned home this month [November] brings samples of all the different types of produce from there. The cargo includes 7,246 beavers, 675 otter skins, 48 minks, 36 wildcats, and various other items; several pieces of oak timber and hickory.

The counting-house there is kept in a stone building, thatched with reed: the other houses are of the bark of trees. Each has his own house. The director and koopman380 live together. There are thirty ordinary houses on the east side of the river, which runs nearly north and south. The Honorable Pieter Minuit is director there at present; Jan Lempo, sheriff; Sebastiaen Jansz Crol and Jan Huyck, comforters of the sick, who, whilst awaiting a clergyman, read to the commonalty there on Sundays, from texts of Scripture with the comment. François Molemaecker is busy building a horse-mill, over which shall be constructed a spacious room, sufficient to accommodate a large congregation; and then a tower is to be erected, where the bells brought from Porto Rico will be hung.

The counting house is housed in a stone building with a thatched reed roof, while the other homes are made from tree bark. Each person has their own house. The director and trader380 live together. There are thirty regular houses on the east side of the river, which runs almost north and south. The Honorable Pieter Minuit is currently the director; Jan Lempo is the sheriff; Sebastiaen Jansz Crol and Jan Huyck are caring for the sick, who, while waiting for a clergyman, read to the community on Sundays from Scripture passages with commentary. François Molemaecker is working on building a horse-driven mill, and a large room will be constructed above it to accommodate a large congregation; soon, a tower will be built where the bells brought from Porto Rico will be hung.

The Council there administered justice in criminal matters as far as imposing fines, but not as far as capital punishment. Should it happen that any one deserves that, he must be sent to Holland with his sentence.… There is another there who fills no public office: he is busy about his own affairs. Men work there as in Holland: one trades upwards, southwards, and northwards; another builds houses; the third farms. Each farmer has his farm and the cows on the land purchased by the Company; but the milk remains to the profit of the boor;381 he sells to those of the people who receive their wages for work every week. The houses of the Hollanders now stand without the fort; but, when that is completed, they will all repair within, so as to garrison it, and be secure from sudden attack.

The Council there handled justice in criminal cases by imposing fines but didn’t deal with capital punishment. If someone deserved that, they had to be sent to Holland with their sentence.… There’s another person there who doesn’t hold a public office; he’s focused on his own business. People work there just like in Holland: some trade north, south, and east; others build houses; and some farm. Each farmer has their own land and cows that the Company purchased; but the milk profits go to the farmer; 381 he sells it to those who get paid weekly for their work. The houses of the Dutch now stand outside the fort; however, once it’s completed, they will all move inside to defend it and stay safe from sudden attacks.

SETTLEMENT ON THE HUDSON RIVER.

Settlement on the Hudson River.

Those of the South River will abandon their fort, and come hither: no more than fifteen or sixteen men will remain at Fort Orange, the most distant point at which the Hollanders traded: the remainder will come down to the Manhates. Right opposite is the fort of the Maykans, which they built against their enemies, the Maquaes,382 a powerful people.

Those from the South River will leave their fort and come here: no more than fifteen or sixteen men will stay at Fort Orange, the furthest point where the Dutch traded; the rest will move down to the Manhates. Directly across is the fort of the Maykans, which they built to protect themselves from their enemies, the Maquaes, a strong tribe.

It happened this year that the Maykans, being at war with the Maquaes, requested to be assisted by the commander of Fort Orange and six others. Commander Krieckebeck went up with them a mile from the fort, and met the Maquaes, who peppered them so bravely with a discharge of arrows, that they were forced to fly, leaving many slain, among whom were the commander and three of his men. Among the latter was Tymen Bouwensz, whom they devoured, after having well cooked him.383 The rest they burnt. The commander was buried with the other two by his side. Three escaped,—two Portuguese, and a Hollander from Hoorn. One of the Portuguese was wounded by an arrow in the back whilst swimming. The Indians carried a leg and an arm home to be divided amongst their families, as a proof that they had conquered their enemies.

This year, the Maykans, who were at war with the Maquaes, asked for help from the commander of Fort Orange and six others. Commander Krieckebeck went with them a mile from the fort and encountered the Maquaes, who fired arrows at them so fiercely that they had to retreat, leaving many dead, including the commander and three of his men. One of those men was Tymen Bouwensz, whom they cooked and ate. The rest were burned. The commander was buried alongside the other two. Three people managed to escape—two Portuguese and a Dutchman from Hoorn. One of the Portuguese was shot in the back by an arrow while swimming. The Indians took a leg and an arm home to share with their families as proof that they had defeated their enemies.

Some days after, the worthy Pieter Barentsen, who usually was sent upwards and along the coast with the sloop, visited them. They wished to excuse their act, on the plea that they had never injured the whites, and asked the reason why the latter had meddled with them. Had it been otherwise, they would not have acted as they had.

A few days later, the respectable Pieter Barentsen, who often traveled up and down the coast with the sloop, came to see them. They tried to justify their actions, claiming they had never harmed the white people, and asked why the whites had gotten involved with them. If things had been different, they wouldn’t have acted the way they did.


BOOK XIV.
THE PILGRIMS AT PLYMOUTH.
(A.D. 16201621.)

These extracts are taken from that valuable collection, “Chronicles of the Pilgrim Fathers of the Colony of Plymouth, from 1602 to 1625; now first collected from original records and contemporaneous printed documents,” by Alexander Young, Boston, 1841.

These extracts are taken from the valuable collection, “Chronicles of the Pilgrim Fathers of the Colony of Plymouth, from 1602 to 1625; now first collected from original records and contemporaneous printed documents,” by Alexander Young, Boston, 1841.

The first extract is from Edward Winslow’s “Brief Narration,” London, 1646 (Young, p. 384). The rest are from the journal of Bradford and Winslow, commonly called “Mourt’s Relation,” London, 1622. (Young, pp. 125136, 150162, 167174, 182189.)

The first extract is from Edward Winslow’s “Brief Narration,” London, 1646 (Young, p. 384). The rest are from the journal of Bradford and Winslow, commonly referred to as “Mourt’s Relation,” London, 1622. (Young, pp. 125–136, 150–162, 167–174, 182–189.)


THE PILGRIMS AT PLYMOUTH.

Plymouth Pilgrims.

I.—The Sailing of the Pilgrims.

[The Pilgrims sailed from Delft Haven,—often called by them Delph’s Haven,—in Holland, July 22, 1620.]

[The Pilgrims set sail from Delft Haven, often referred to by them as Delph’s Haven, in Holland on July 22, 1620.]

AND when the ship was ready to carry us away, the brethren that staid, having again solemnly sought the Lord with us and for us, and we further engaging ourselves mutually as before,—they, I say, that staid at Leyden, feasted us that were to go, at our pastor’s house, being large, where we refreshed ourselves, after tears, with singing of psalms, making joyful melody in our hearts, as well as with the voice, there being many of the congregation very expert in music; and indeed it was the sweetest melody that ever mine ears heard. After this, they accompanied us to Delph’s Haven, where we were to embark, and there feasted us again. And after prayer performed by our pastor, where a flood of tears was poured out, they accompanied us to the ship, but were not able to speak one to another for the abundance of sorrow to part. But we only going aboard,—the ship lying to the quay, and ready to set sail, the wind being fair,—we gave them a volley of small shot, and three pieces of ordnance; and so, lifting up our hands to each other, and our hearts for each other to the Lord our God, we departed, and found his presence with us in the midst of our manifold straits he carried us through. And, if any doubt this relation, the Dutch, as I hear, at Delph’s Haven preserve the memory of it to this day, and will inform them.

AND when the ship was ready to take us away, the brethren who stayed behind, having once more earnestly sought the Lord with and for us, and we promising to support each other as we had before—those who remained in Leyden held a feast for us at our pastor’s large house, where after our tears we uplifted our spirits with singing psalms, creating joyful melodies in our hearts and with our voices, as many in the congregation were skilled musicians; indeed, it was the sweetest music I had ever heard. After this, they accompanied us to Delph’s Haven, where we would board, and there they feasted us again. After a prayer led by our pastor, which brought forth a flood of tears, they walked us to the ship, but they couldn’t speak to one another for the sheer sorrow of parting. As we boarded—the ship moored at the quay, ready to set sail with the favorable wind—we gave them a salute of small cannon fire and three shots from the ordnance; and so, raising our hands to each other and our hearts to the Lord our God, we departed, feeling His presence with us through all our struggles. And if anyone doubts this account, I’ve heard that the Dutch at Delph’s Haven still remember it to this day and can inform others about it.

DELPH’S HAVEN.

Delph's Haven.


II.—Miles Standish at Cape Cod.

Some of our people, impatient of delay, desired for our better furtherance to travel by land into the country,—which was not without appearance of danger, not having the shallop with them, nor means to carry provision but on their backs,—to see whether it might be fit for us to seat384 in or no; and the rather, because, as we sailed into the harbor, there seemed to be a river385 opening itself into the mainland. The willingness of the persons was liked; but the thing itself, in regard to the danger, was rather permitted than approved; and so with cautions, directions, and instructions, sixteen men were set386 out, with every man his musket,387 sword, and corselet, under the conduct of Captain Miles Standish, unto whom was adjoined for counsel and advice William Bradford, Stephen Hopkins, and Edward Tilley.

Some of our people, eager to move forward, wanted to travel overland into the country—this wasn’t without risk, as they didn’t have the shallop with them, nor any way to carry supplies other than on their backs—to see if it would be appropriate for us to settle384 there or not; especially since, as we sailed into the harbor, there appeared to be a river385 leading into the mainland. The enthusiasm of the group was appreciated; however, considering the danger, it was more allowed than truly encouraged; and so with warnings, guidance, and instructions, sixteen men were sent386 out, each man equipped with his musket,387 sword, and corselet, led by Captain Miles Standish, who was joined for advice by William Bradford, Stephen Hopkins, and Edward Tilley.

MAYFLOWER OFF PROVINCETOWN.

MAYFLOWER NEAR PROVINCETOWN.

Wednesday, the 15th of November, they were set ashore.388 And when they had ordered themselves in the order of a single file, and marched about the space of a mile by the sea, they espied five or six people, with a dog, coming towards them, who were savages; who, when they saw them, ran into the wood, and whistled the dog after them, &c. First they supposed them to be Master Jones, the master, and some of his men; for they were ashore, and knew of their coming. But, after they knew them to be Indians, they marched after them into the woods, lest other of the Indians should lie in ambush. But, when the Indians saw our men following them, they ran away with might and main, and our men turned out of the wood after them, for it was the way they intended to go; but they could not come near them. They followed them that night about ten miles, by the trace of their footings,389 and saw how they had come the same way they went, and at a turning perceived how they ran up a hill, to see whether they followed them. At length night came upon them, and they were constrained to take up their lodging.390 So they set forth three sentinels; and the rest, some kindled a fire, and others fetched wood, and there held our rendezvous that night.

Wednesday, the 15th of November, they were brought ashore.388 Once they organized themselves into a single file and walked about a mile along the beach, they noticed five or six people, along with a dog, approaching them. These were savages, who, upon spotting the group, ran into the woods, calling the dog to follow, &c. At first, they thought these might be Master Jones, the captain, and some of his crew since they were ashore and aware of their arrival. But when they realized they were Indians, they chased after them into the woods, worried about other Indians lying in wait. However, when the Indians noticed that they were being followed, they fled as fast as they could, and our men moved out of the woods after them, as it was the direction they intended to go, but they couldn’t catch up. They tracked them for about ten miles that night, following their footprints,389 and saw that they had taken the same route back and noticed them running up a hill to see if they were being pursued. Eventually, night fell, and they had to find a place to settle for the night.390 They set up three sentinels while the others started a fire and gathered wood, holding their meeting there that night.

In the morning, as soon as we could see the trace, we proceeded on our journey, and had391 the track until we had compassed the head of a long creek;392 and there they took into another wood, and we after them, supposing to find some of their dwellings. But we marched through boughs and bushes, and under hills and valleys, which tore our very armor in pieces, and yet could meet with none of them, nor their houses, nor find any fresh water, which we greatly desired and stood in need of; for we brought neither beer nor water with us, and our victuals was only biscuit and Holland cheese, and a little bottle of aqua vitæ, so as we were sore athirst. About ten o’clock, we came into a deep valley, full of brush, wood-gaile,393 and long grass, through which we found little paths, or tracks; and there we saw a deer, and found springs of fresh water, of which we were heartily glad, and sat us down and drunk our first New England water with as much delight as ever we drunk drink in all our lives.

In the morning, as soon as we could see the trail, we continued on our journey, and followed391 the path until we reached the end of a long creek;392 and there they led us into another forest, and we followed them, hoping to find some of their homes. But we trekked through branches and bushes, and over hills and valleys, which ripped our armor to shreds, yet we couldn’t find any of them or their houses, nor could we locate any fresh water, which we really wanted and needed; since we brought neither beer nor water with us, our only food was biscuit and Dutch cheese, along with a small bottle of liquor, so we were extremely thirsty. Around ten o’clock, we entered a deep valley, filled with brush, wood-gale,393 and tall grass, where we found a few paths or tracks; and there we saw a deer and discovered springs of fresh water, which made us very happy, and we sat down and drank our first New England water with as much joy as we’ve ever experienced drinking anything in our lives.

When we had refreshed ourselves, we directed our course full south, that we might come to the shore, which within a short while after we did, and there made a fire, that they in the ship might see where we were, as we had direction; and so marched on towards this supposed river. And, as we went in another valley, we found a fine clear pond394 of fresh water, being about a musket-shot broad, and twice as long. There grew also many small vines, and fowl and deer haunted there. There grew much sassafras. From thence we went on, and found much plain ground, about fifty acres, fit for the plough, and some signs where the Indians had formerly planted their corn. After this, some thought it best, for nearness of the river, to go down and travel on the sea-sands, by which means some of our men were tired, and lagged behind. So we staid and gathered them up, and struck into the land again, where we found a little path to certain heaps of sand, one whereof was covered with old mats, and had a wooden thing like a mortar whelmed395 on the top of it, and an earthen pot laid in a little hole at the end thereof. We, musing396 what it might be, digged, and found a bow, and, as we thought, arrows; but they were rotten. We supposed there were many other things; but, because we deemed them graves, we put in the bow again, and made it up as it was, and left the rest untouched, because we thought it would be odious unto them to ransack their sepulchres.

Once we had rested, we headed straight south to reach the shore, which we did in a short time. We built a fire so those on the ship could see our location, as instructed, and continued toward the supposed river. While walking through another valley, we discovered a clear pond394 of fresh water, about the width of a musket shot and twice its length. There were also many small vines, and it was frequented by birds and deer. We found a lot of sassafras growing there. After that, we moved on and came across a flat area of about fifty acres, suitable for farming, with signs that the Indians had previously planted corn there. Later, some thought it would be better to stay closer to the river by traveling along the sea sand, which caused some of our men to tire and fall behind. So we waited for them, gathered everyone up, and headed back inland, where we found a small path leading to some sand heaps, one of which was covered with old mats, and had a wooden object that resembled a mortar lying on top, along with an earthen pot placed in a small hole at one end. We, curious about what it could be, dug it up and found a bow, and what we thought were arrows; however, they were rotten. We assumed there were many other items, but since we believed they were graves, we placed the bow back as it was, restored everything, and left the rest untouched, as we felt it would be disrespectful to disturb their burial sites.

We went on farther, and found new stubble, of which they had gotten corn this year, and many walnut-trees full of nuts, and great store of strawberries, and some vines. Passing thus a field or two, which were not great, we came to another, which had also been new gotten; and there we found where a house had been, and four or five old planks laid together. Also we found a great kettle, which had been some ship’s kettle, and brought out of Europe. There was also a heap of sand, made like the former,—but it was newly done, we might see how they had paddled it with their hands,—which we digged up, and in it we found a little old basket full of fair Indian corn. We digged farther, and found a fine great new basket, full of very fair corn of this year, with some six and thirty goodly ears of corn, some yellow, and some red, and others mixed with blue, which was a very goodly sight.397 The basket was round, and narrow at the top. It held about three or four bushels, which was as much as two of us could lift up from the ground, and was very handsomely and cunningly made. But, whilst we were busy about all these things, we set our men sentinel in a round ring, all but two or three, which digged up the corn. We were in suspense what to do with it and the kettle; and at length, after much consultation, we concluded to take the kettle, and as much of the corn as we could carry away with us; and when our shallop came, if we could find any of the people, and come to parley with them, we would give them the kettle again, and satisfy them for their corn.398 So we took all the ears, and put a good deal of the loose corn in the kettle, for two men to bring away on a staff. Besides, they that could put any into their pockets filled the same. The rest we buried again; for we were so laden with armor, that we could carry no more.

We moved on and discovered some freshly cut stubble where they had harvested corn this year, along with plenty of walnut trees full of nuts, a lot of strawberries, and some grapevines. After passing a couple of not-so-large fields, we reached another one that had also recently been harvested; there, we found the remains of a house and a few old planks lying together. We also found a large kettle, likely from a ship brought over from Europe. There was a pile of sand, similar to the one before—this one was freshly made, showing that it had been tampered with by their hands. We dug it up and found an old basket filled with nice Indian corn. Digging further, we uncovered a big new basket, filled with beautiful corn from this year, containing around thirty-six good ears of corn, some yellow, some red, and some mixed with blue, which looked really impressive. The basket was round and narrow at the top. It held about three or four bushels, which was as much as two of us could lift from the ground, and it was made very nicely. While we were busy with all this, we positioned our men in a circle to keep watch, except for two or three who dug up the corn. We were uncertain about what to do with the corn and the kettle; after a lot of discussion, we decided to take the kettle and as much corn as we could carry. When our boat returned, if we were able to find any of the people and negotiate with them, we would return the kettle and compensate them for their corn. So, we took all the ears of corn and put a lot of the loose corn into the kettle for two men to carry on a pole. Moreover, those who could stuffed their pockets with corn. The rest we buried again because we were so weighed down with armor that we couldn’t carry anything more.

Not far from this place we found the remainder of an old fort or palisado, which, as we conceived, had been made by some Christians. This was also hard by that place which we thought had been a river;399 unto which we went, and found it so to be, dividing itself into two arms by a high bank, standing right by the cut or mouth, which came from the sea. That which was next unto us was the less. The other arm was more than twice as big, and not unlike to be a harbor for ships: but whether it be a fresh river, or only an indraught of the sea, we had no time to discover; for we had commandment to be out but two days. Here, also, we saw two canoes,—the one on the one side, the other on the other side. We could not believe it was a canoe till we came near it. So we returned, leaving the further discovery hereof to our shallop, and came that night back again to the freshwater pond; and there we made our rendezvous that night, making a great fire, and a barricade to windward of us, and kept good watch with three sentinels all night, every one standing when his turn came, while five or six inches of match was burning. It proved a very rainy night.

Not far from here, we discovered the remains of an old fort or palisade, which we believed had been built by some Christians. This was also close to what we thought was a river; we went there and confirmed it was indeed a river, splitting into two branches by a high bank right at the opening that led from the sea. The branch closest to us was smaller. The other branch was more than twice its size and seemed to serve as a harbor for ships. However, we didn't have time to figure out whether it was a freshwater river, or just a tidal inlet from the sea, since we were only allowed to be out for two days. Here, we also spotted two canoes—one on each side. We couldn’t believe it was a canoe until we got closer. So we headed back, leaving further exploration to our shallop, and returned that night to the freshwater pond where we set up camp. We built a large fire and created a barricade to protect us from the wind, keeping watch with three sentinels all night, each taking their turn while five or six inches of match burned down. It turned out to be a very rainy night.

In the morning, we took our kettle, and sunk it in the pond, and trimmed our muskets, for few of them would go off because of the wet, and so coasted the wood again to come home, in which we were shrewdly puzzled, and lost our way. As we wandered, we came to a tree, where a young sprit400 was bowed down over a bow, and some acorns strewed underneath. Stephen Hopkins said it had been to catch some deer. So as we were looking at it, William Bradford being in the rear, when he came, looked also upon it; and, as he went about, it gave a sudden jerk up, and he was immediately caught by the leg. It was a very pretty device, made with a rope of their own making, and having a noose as artificially made as any roper401 in England can make, and as like ours as can be; which we brought away with us. In the end, we got out of the wood, and were fallen402 about a mile too high above the creek, where we saw three bucks; but we had rather have had one of them. We also did spring three couple of partridges: and, as we came along by the creek, we saw great flocks of wild geese and ducks; but they were very fearful of us. So we marched some while in the woods, some while on the sands, and other while in the water up to the knees, till at length we came near the ship, and then we shot off our pieces, and the long-boat came to fetch us. Master Jones and Master Carver, being on the shore with many of our people, came to meet us. And thus we came both weary and welcome home, and delivered in our corn into the store to be kept for seed; for we knew not how to come by any, and therefore were very glad, purposing, as soon as we could meet with any of the inhabitants of that place, to make them large satisfaction. This was our first discovery, whilst our shallop was in repairing.

In the morning, we took our kettle and lowered it into the pond, and checked our muskets, since most of them wouldn’t fire because they were wet. Then we coasted through the woods again to head home, but we got seriously lost along the way. As we wandered, we came across a tree, where a young trap400 was set with a bow, and some acorns were scattered underneath. Stephen Hopkins said it was set to catch some deer. While we were looking at it, William Bradford came up from behind, and as he approached, it suddenly jerked up and caught him by the leg. It was a clever setup, made with a rope they crafted themselves, featuring a noose that was as well-made as any rope401 in England, and similar to our own; we took it with us. Eventually, we made our way out of the woods, though we had wandered about a mile too far above the creek, where we spotted three bucks; although we would have preferred to catch one of them. We also startled three pairs of partridges, and as we moved along by the creek, we saw large flocks of wild geese and ducks; but they were very wary of us. So we trudged through the woods for a while, then on the sands, and at other times in water up to our knees, until we finally got close to the ship. At that point, we fired our guns, and the longboat came to pick us up. Master Jones and Master Carver were on the shore along with many of our people, waiting to greet us. And so we returned home, exhausted but welcomed, and delivered our corn into the store to be kept for seed; since we didn’t know how to obtain any, we were very grateful, planning to offer generous compensation to any locals we might meet. This was our initial discovery while our shallop was being repaired.


III.—The First Encounter.

Wednesday, the 6th of December [1620], we set out, being very cold and hard weather. We were a long while, after we launched from the ship, before we could get clear of a sandy point403 which lay within less than a furlough of the same; in which time two were very sick, and Edward Tilley had liked to have sounded404 with cold. The gunner also was sick unto death; but hope of trucking405 made him to go, and so remained all that day and the next night. At length we got clear of the sandy point, and got up our sails, and, within an hour or two, we got under the weather-shore, and then had smoother water and better sailing. But it was very cold; for the water froze on our clothes, and made them many times like coats of iron.

Wednesday, the 6th of December [1620], we set out in very cold and harsh weather. After launching from the ship, we struggled for a long time to clear a sandy point403 that was less than a furlong away; during this time, two people became very sick, and Edward Tilley nearly passed out404 from the cold. The gunner was also extremely ill; but the hope of trading405 motivated him to carry on, and he stayed with us all that day and the next night. Eventually, we cleared the sandy point, raised our sails, and within an hour or two, we reached the weather-shore, finding smoother water and better sailing conditions. However, it was still very cold; the water froze on our clothes, turning them into something like coats of iron.

GOVERNOR WINSLOW.

Governor Winslow.

GOVERNOR WINSLOW.

GOVERNOR WINSLOW.

We sailed six or seven leagues by the shore, but saw neither river nor creek. At length we met with a tongue of land, being flat off from the shore, with a sandy point.406 We bore up to gain the point, and found there a fair income407 or road of a bay, being a league over at the narrowest, and some two or three in length; but we made right over to the land before us, and left the discovery of this income till the next day. As we drew near to the shore,408 we espied some ten or twelve Indians very busy about a black thing,—what it was we could not tell,—till afterwards they saw us, and ran to and fro, as if they had been carrying something away. We landed a league or two from them, and had much ado to put ashore anywhere, it lay so full of flat sands. When we came to shore, we made us a barricado, and got firewood, and set out sentinels, and betook us to our lodging, such as it was. We saw the smoke of the fire which the savages made that night, about four or five miles from us.

We sailed six or seven leagues along the coast but didn’t see any rivers or creeks. Eventually, we came across a flat piece of land jutting out from the shore, with a sandy point. We steered toward the point and discovered a good bay that was a league wide at its narrowest and two or three leagues long; however, we decided to head straight to the land in front of us and left the exploration of the bay for the next day. As we got closer to the shore, we spotted about ten or twelve Indians busy with something black—what it was, we couldn’t tell—until they noticed us and began to run around as if they were trying to hide something. We landed a league or two from them and had a hard time finding a place to land due to all the flat sands. Once on shore, we set up a barricade, gathered firewood, stationed guards, and made ourselves as comfortable as possible. We could see the smoke from a fire the Indians made that night, about four or five miles away.

In the morning we divided our company, some eight in the shallop; and the rest on the shore went to discover this place. But we found it only to be a bay,409 without either river or creek coming into it. Yet we deemed it to be as good a harbor as Cape Cod; for they that sounded it found a ship might ride in five fathom water. We on the land found it to be a level soil, though none of the fruitfulest. We saw two becks410 of fresh water, which were the first running streams that we saw in the country; but one might stride over them. We found also a great fish, called a grampus,411 dead on the sands. They in the shallop found two of them also in the bottom of the bay, dead in like sort. They were cast up at high water, and could not get off for the frost and ice. They were some five or six paces long, and about two inches thick of fat, and fleshed like swine. They would have yielded a great deal of oil, if there had been time and means to have taken it. So we, finding nothing for our turn, both we and our shallop returned.

In the morning, we split our group, with about eight in the small boat while the rest on the shore went to explore the area. However, we discovered it was just a bay,409 with no rivers or creeks entering it. Still, we thought it was as good a harbor as Cape Cod; those who took soundings found that a ship could anchor in five fathoms of water. We on land found the soil to be flat, though not very fertile. We saw two small streams410 of fresh water, which were the first running waters we found in the area, but they were narrow enough to step over. We also came across a large fish, called a grampus,411 dead on the shore. Those in the small boat found two more of them in the bay, also dead. They were washed up by high tide and couldn’t get away due to the frost and ice. They were about five or six feet long and around two inches thick with blubber, and their flesh was similar to pork. They would have produced a lot of oil if there had been time and equipment to extract it. Since we found nothing useful, we all returned, along with our small boat.

We then directed our course along the sea-sands to the place where we first saw the Indians. When we were there, we saw it was also a grampus which they were cutting up. They cut it into long rands, or pieces, about an ell long, and two handful broad. We found here and there a piece scattered by the way, as it seemed, for haste. This place the most were minded we should call the Grampus Bay, because we found so many of them there. We followed the track of the Indians’ bare feet a good way on the sands. At length we saw where they struck into the woods by the side of a pond.412 As we went to view the place, one said he thought he saw an Indian house among the trees, so went up to see. And here we and the shallop lost sight one of another till night, it being now about nine or ten o’clock: so we light413 upon a path, but saw no house, and followed a great way into the woods. At length we found where corn had been set, but not that year.

We then made our way along the beach to the spot where we first saw the Indians. When we arrived, we noticed they were also cutting up a grampus. They sliced it into long strips, about an arm's length long and as wide as two handfuls. We found pieces scattered along the way, probably from being in a hurry. Most of us thought we should name this place Grampus Bay, since we encountered so many of them there. We followed the trail of the Indians’ bare feet for quite a distance on the sand. Eventually, we saw where they had entered the woods next to a pond.412 As we approached the area, one person mentioned he thought he spotted an Indian house among the trees, so he went up to check it out. From that point on, we lost sight of each other and the shallop until nightfall, which was around nine or ten o’clock: so we came across a path but didn’t see any house and wandered far into the woods. Finally, we found where corn had been grown, although not that year.

Anon we found a great burying-place, one part whereof was encompassed with a large palisado, like a churchyard with young spires,414 four or five yards long, set as close one by another as they could, two or three foot in the ground. Within, it was full of graves, some bigger, and some less. Some were also paled415 about, and others had like an Indian house made over them, but not matted. These graves were more sumptuous than those at Cornhill;416 yet we digged none of them up, but only viewed them, and went our way. Without the palisado were graves also, but not so costly. From this place we went and found more corn-ground, but not of this year. As we ranged, we light on four or five Indian houses which had been lately dwelt in; but they were uncovered, and had no mats about them, else they were like those we found at Cornhill, but had not been so lately dwelt in. There was nothing left but two or three pieces of old mats, and a little sedge. Also, a little further, we found two baskets full of parched acorns hid in the ground, which we supposed had been corn when we began to dig the same. We cast earth thereon again, and went our way. All this while we saw no people.

Soon, we came across a large burial site, part of it surrounded by a big palisade, like a churchyard with young tree stumps,414 four or five feet long, set as closely as possible, two or three feet in the ground. Inside, it was filled with graves, some larger and some smaller. Some were also fenced415 off, and others had something like an Indian house built over them, but no mats. These graves were more elaborate than those at Cornhill;416 yet we didn’t dig any up, just looked at them and moved on. Outside the palisade, there were also graves, but they weren’t as ornate. From there, we continued and found more cornfields, but not from this year. As we explored, we stumbled upon four or five Indian houses that had recently been lived in; however, they were uncovered and had no mats around them, otherwise, they were like those we found at Cornhill, just not as recently occupied. There was nothing left except two or three pieces of old mats and some sedge. Further on, we discovered two baskets full of roasted acorns buried in the ground, which we thought might have been corn when we started digging. We covered it back up and moved on. Throughout this time, we saw no people.

We went ranging up and down till the sun began to draw low, and then we hasted out of the woods, that we might come to our shallop, which, when we were out of the woods, we espied a great way off, and called them to come unto us; the which they did as soon as they could, for it was not yet high water. They were exceeding glad to see us; for they feared because they had not seen us in so long a time, thinking we would have kept by the shore-side. So, being both weary and faint,—for we had eaten nothing all day,—we fell to make our rendezvous, and get firewood, which always costs us a great deal of labor. By that time we had done, and our shallop come to us, it was within night; and we fed upon such victuals as we had, and betook us to our rest, after we had set our watch. About midnight we heard a great and hideous cry; and our sentinels called, “Arm, arm!” So we bestirred ourselves, and shot off a couple of muskets, and the noise ceased. We concluded that it was a company of wolves or foxes; for one told us he had heard such a noise in Newfoundland.

We wandered around until the sun began to set, and then we hurried out of the woods to reach our boat. Once we were out, we spotted it from far away and called to them to come to us; they did as quickly as they could, since it wasn't high tide yet. They were really happy to see us because they feared we had been gone too long, thinking we would have stayed close to the shore. Feeling tired and weak—since we hadn’t eaten all day—we started to make our rendezvous and gather firewood, which always took us a lot of effort. By the time we finished and our boat arrived, it was nighttime. We ate the food we had and got ready to rest after setting our watch. Around midnight, we heard a loud and frightening noise, and our guards shouted, “Arm, arm!” So we got ready and fired off a couple of muskets, and the noise stopped. We figured it was a pack of wolves or foxes, since someone mentioned they had heard a noise like that in Newfoundland.

About five o’clock in the morning, we began to be stirring; and two or three, which doubted whether their pieces would go off or no, made trial of them, and shot them off, but thought nothing at all. After prayer, we prepared ourselves for breakfast, and for a journey; and, it being now twilight in the morning, it was thought meet to carry the things down to the shallop. Some said it was not best to carry the armor down. Others said they would be readier. Two or three said they would not carry theirs till they went themselves, but mistrusting nothing at all. As it fell out, the water not being high enough, they laid the things down upon the shore, and came up to breakfast. Anon, all of a sudden, we heard a great and strange cry, which we knew to be the same voices, though they varied their notes. One of the company, being abroad, came running in, and cried, “They are men! Indians, Indians!” and withal their arrows came flying amongst us.

Around five in the morning, we started to wake up; two or three people, unsure if their guns would fire, tested them out and shot them off, but thought nothing of it. After prayer, we got ready for breakfast and for our journey; it was now twilight, so it seemed appropriate to take the things down to the shallop. Some suggested it wasn’t a good idea to carry the armor. Others thought it would be better to be prepared. A couple of people said they wouldn’t carry theirs until they went themselves, but they were not worried at all. As it turned out, since the water wasn’t high enough, they left their things on the shore and came back for breakfast. Suddenly, we heard a loud and strange cry, which we recognized as the same voices, even though they changed their tones. One of the group, who was outside, rushed in and shouted, “They are men! Indians, Indians!” and with that, arrows started flying among us.

Our men ran out with all speed to recover their arms, as by the good providence of God they did. In the mean time, Captain Miles Standish, having a snaphance417 ready, made a shot; and after him another. After they two had shot, other two of us were ready: but he wished us not to shoot till we could take aim, for we knew not what need we should have; and there were four only of us which had their arms there ready, and stood before the open side of our barricado, which was first assaulted. They thought it best to defend it, lest the enemy should take it and our stuff, and so have the more vantage418 against us. Our care was no less for the shallop; but we hoped all the rest would defend it. We called unto them to know how it was with them; and they answered, “Well, well,” every one; and, “Be of good courage.” We heard three of their pieces go off; and the rest called for a firebrand to light their matches. One took a log out of the fire on his shoulder, and went and carried it unto them, which was thought did not a little discourage our enemies. The cry of our enemies419 was dreadful, especially when our men ran out to recover their arms. Their note was after this manner, “Woach, woach, ha ha hach woach!” Our men were no sooner come to their arms, but the enemy was ready to assault them.

Our guys rushed out as fast as they could to grab their weapons, and thankfully, they succeeded. In the meantime, Captain Miles Standish, having a snaphance ready, took a shot, followed by another shot after him. Once those two had fired, two more of us were set to shoot, but he advised us not to unless we had a clear aim, since we didn't know what we might need. Only four of us had our weapons ready, standing at the open side of the barricade that was first attacked. They thought it was best to defend it, so the enemy couldn't take it and our supplies, giving them more of an advantage against us. We were equally concerned about the shallop, but we trusted the others would protect it. We called out to check on them, and they replied, "We're fine, we're fine," and "Stay strong." We heard three of their weapons fire, and the rest called for a firebrand to light their matches. One guy grabbed a log from the fire and carried it to them, which seemed to discourage our enemies a bit. The enemy's shouting was terrifying, especially when our guys ran out to get their weapons. Their battle cry sounded something like, “Woach, woach, ha ha hach woach!” No sooner had our men reached their arms than the enemy was ready to attack.

SWORD OF STANDISH.

SWORD OF STANDISH.

SWORD OF STANDISH.

SWORD OF STANDISH.

There was a lusty man, and no whit less valiant, who was thought to be their captain, stood behind a tree, within half a musket-shot of us, and there let his arrows fly at us. He was seen to shoot three arrows, which were all avoided; for he at whom the first arrow was aimed saw it, and stooped down; and it flew over him. The rest were avoided also. He stood three shots of a musket. At length one took, as he said, full aim at him, after which he gave an extraordinary cry, and away they went all. We followed them about a quarter of a mile: but we left six to keep our shallop; for we were very careful of our business. Then we shouted all together two several times, and shot off a couple of muskets, and so returned. This we did, that they might see we were not afraid of them, nor discouraged.

There was a strong man, just as brave, who seemed to be their leader, standing behind a tree, about half a musket's range away from us, and there he shot his arrows at us. We saw him shoot three arrows, all of which we dodged; the person the first arrow was aimed at noticed it and bent down, so it flew over him. The others were dodged too. He was three musket shots away. Finally, one of us took careful aim at him, after which he let out a loud cry, and they all ran away. We chased them for about a quarter of a mile, but we left six behind to guard our boat because we wanted to be careful with our mission. Then we all shouted together twice and fired off a couple of muskets before returning. We did this so they could see we weren’t afraid of them or disheartened.

Thus it pleased God to vanquish our enemies, and give us deliverance. By their noise we could not guess they were less than thirty or forty, though some thought that they were many more; yet, in the dark of the morning, we could not so well discern them among the trees as they could see us by our fireside. We took up eighteen of their arrows, which we have sent to England by Master Jones, some whereof were headed with brass, others with harts’ horn, and others with eagles’ claws. Many more, no doubt, were shot, for these we found were almost covered with leaves: yet, by the especial providence of God, none of them either hit or hurt us, though many came close by us, and on every side of us; and some coats which hung up in our barricado were shot through and through. So, after we had given God thanks for our deliverance, we took our shallop, and went our journey, and called this place “The First Encounter.”

So it pleased God to defeat our enemies and grant us safety. From their noise, we couldn't tell if there were fewer than thirty or forty, although some thought there might be many more. However, in the early morning darkness, we couldn't see them as well among the trees as they could see us by our fire. We took up eighteen of their arrows, which we sent to England with Master Jones; some were tipped with brass, others with deer antler, and others with eagle claws. Many more were likely shot, as these were almost covered with leaves. Still, by God's special protection, none of them hit or harmed us, even though many passed close by and surrounded us; some coats hanging in our barricade were shot through. After giving God thanks for our safety, we took our shallop and continued our journey, naming this place “The First Encounter.”


IV.—The Landing on Plymouth Rock.

The same exploring-party, in a shallop, finally reached Plymouth harbor.

The same exploring group, in a small boat, finally arrived at Plymouth harbor.

Having the wind good, we sailed all that day along the coast about fifteen leagues, but saw neither river nor creek to put into. After we had sailed an hour or two, it began to snow and rain, and to be bad weather. About the midst of the afternoon, the wind increased, and the seas began to be very rough; and the hinges of the rudder broke, so that we could steer no longer; but two men, with much ado, were fain to serve with a couple of oars. The seas were grown so great, that we were much troubled and in great danger; and night drew on. Anon Master Coppin bade us be of good cheer: he saw the harbor. As we drew near, the gale being stiff, and we bearing great sail to get in, split our mast in three pieces, and were like to have cast away our shallop. Yet by God’s mercy, recovering ourselves, we had the flood420 with us, and struck into the harbor.

With favorable winds, we sailed all day along the coast for about fifteen leagues, but didn’t see any rivers or creeks to enter. After we had been sailing for an hour or two, it started to snow and rain, and the weather turned bad. Around mid-afternoon, the wind picked up, and the seas became very rough; the rudder's hinges broke, so we couldn’t steer anymore; but with a lot of effort, two men had to manage with a couple of oars. The waves were so huge that we were really stressed and in serious danger, and night was approaching. Soon, Master Coppin told us to stay positive: he spotted the harbor. As we got closer, with a strong wind and heavy sails to get in, our mast split into three pieces, and we nearly lost our shallop. Yet by God’s mercy, we managed to steady ourselves, and with the tide420 in our favor, we entered the harbor.

Now he that thought that had been the place was deceived, it being a place where not any of us had been before; and, coming into the harbor, he that was our pilot did bear up northward, which if we had continued we had been cast away. Yet still the Lord kept us, and we bare up for an island421 before us; and recovering of that island, being compassed about with many rocks, and dark night growing upon us, it pleased the divine Providence that we fell upon a place of sandy ground, where our shallop did ride safe and secure all that night; and, coming upon a strange island, kept our watch all night in the rain upon that island. And in the morning we marched about it, and found no inhabitants at all; and here we made our rendezvous all that day, being Saturday, 9th of December.

Now, he who thought he knew the place was mistaken, as it was somewhere none of us had been before. As we entered the harbor, our pilot headed north, which, if we had continued, would have led us to disaster. Nevertheless, the Lord kept us safe, and we aimed for an island 421 in front of us. After reaching that island, surrounded by many rocks and with night falling, it was by divine Providence that we found a sandy spot where our shallop anchored safely for the night. Arriving on an unfamiliar island, we stood watch all night in the rain. The next morning, we explored the island and found no inhabitants at all, so we set up our meeting point there for the day, which was Saturday, 9th of December.

SUNDAY ON CLARK’S ISLAND.

SUNDAY AT CLARK'S ISLAND.

On the sabbath day we rested; and on Monday we sounded the harbor, and found it a very good harbor for our shipping. We marched also into the land,422 and found divers cornfields, and little running brooks,—a place very good for situation: so we returned to our ship again with good news to the rest of our people, which did much comfort their hearts.

On the Sabbath, we took a break; then on Monday, we checked out the harbor and discovered it was a great spot for our ships. We also ventured inland,422 where we found various cornfields and small streams—a really nice place overall. So we went back to our ship to share the good news with the rest of our group, which really lifted their spirits.

V.—Plymouth Village founded.

[The expedition having returned to the ship, the “Mayflower” came to Plymouth harbor, and landed the colonists.]

[The expedition returned to the ship, and the “Mayflower” arrived at Plymouth harbor, where the colonists disembarked.]

So in the morning, after we had called on God for direction, we came to this resolution, to go presently ashore again, and to take a better view of two places which we thought most fitting for us; for we could not now take time for further search or consideration, our victuals being much spent, especially our beer, and it being now the 19th of December. After our landing and viewing of the places, so well as we could, we came to a conclusion, by most voices, to set on the mainland, on the first place, on a high ground, where there is a great deal of land cleared, and hath been planted with corn three or four years ago; and there is a very sweet brook runs under the hillside, and many delicate springs of as good water as can be drunk, and where we may harbor our shallops and boats exceeding well; and in this brook much good fish in their seasons: on the farther side of the river also much corn-ground cleared. In one field is a great hill, on which we point423 to make a platform, and plant our ordnance, which will command all round about. From thence we may see into the bay, and far into the sea; and we may see thence Cape Cod. Our greatest labor will be fetching of our wood, which is half a quarter of an English mile; but there is enough so far off. What people inhabit here we yet know not; for as yet we have seen none. So there we made our rendezvous, and a place for some of our people, about twenty, resolving in the morning to come all ashore, and to build houses.

So in the morning, after we asked God for guidance, we agreed to go ashore again and take a closer look at two spots that we thought were most suitable for us. We couldn't afford to spend more time searching or thinking, as our supplies were running low, especially our beer, and it was now December 19th. After landing and assessing the locations as best as we could, we decided, by a majority vote, to settle on the mainland, at the first site, which was on high ground. A large area of land was cleared and had been planted with corn three or four years ago; there was a lovely stream running under the hillside and many clear spring waters that were excellent to drink. It was also a great spot to dock our shallops and boats, with plenty of fish in the stream during their seasons. On the far side of the river, there was also a lot of cleared corn land. In one field, there was a big hill, where we planned to build a platform and set up our cannons, which would give us a commanding view all around. From there, we could see into the bay and far out to sea; we could even see Cape Cod. Our biggest challenge would be getting firewood, which is about a quarter of a mile away, but there is plenty to be found. We didn't know what people lived here yet since we hadn't seen any. So, we set a meeting point and a place for some of our team, about twenty of us, planning to come ashore in the morning to build houses.

But the next morning, being Thursday, the 21st of December, it was stormy and wet, that we could not go ashore; and those that remained there all night could do nothing, but were wet, not having daylight enough to make them a sufficient court of guard424 to keep them dry. All that night it blew and rained extremely. It was so tempestuous, that the shallop could not go on land so soon as was meet, for they had no victuals on land. About eleven o’clock, the shallop went off with much ado, with provisions, but could not return, it blew so strong; and was such foul weather that we were forced to let fall our anchor, and ride with three anchors ahead.

But the next morning, which was Thursday, the 21st of December, it was stormy and wet, so we couldn't go ashore. Those who stayed overnight couldn't do anything but get wet, since there wasn't enough daylight to build a proper guard to keep them dry. All night long, it raged and rained heavily. It was so chaotic that the small boat couldn't land as soon as we needed because there was no food on shore. Around eleven o'clock, the boat finally set off with a lot of trouble, carrying supplies, but couldn't come back due to the strong winds and terrible weather. We had to drop our anchor and ride with three anchors out.

Friday, the 22d, the storm still continued, that we could not get a-land, nor they come to us aboard.

Friday, the 22d, the storm was still going, so we couldn't get ashore, nor could they come aboard.

Saturday, the 23d, so many of us as could went on shore, felled and carried timber, to provide themselves stuff for building.

Saturday, the 23d, those of us who could went ashore, cut down trees, and carried wood to gather materials for building.

Sunday, the 24th, our people on shore heard a cry of some savages, as they thought, which caused an alarm, and to stand on their guard, expecting an assault; but all was quiet.

Sunday, the 24th, our people on shore heard what they thought was a cry from some savages, which raised an alarm and put them on guard, anticipating an attack; but everything was calm.

Monday, the twenty-fifth day, we went on shore,—some to fell timber, some to saw, some to rive,425 and some to carry: so no man rested all that day. But towards night, some, as they were at work, heard a noise of some Indians, which caused us all to go to our muskets; but we heard no further. So we came aboard again, and left some twenty to keep the court of guard. That night we had a sore storm of wind and rain.…

Monday, the twenty-fifth, we went ashore—some to chop wood, some to saw, some to split, 425 and some to carry: so no one rested all day. But towards evening, while they were working, some heard the noise of some Indians, which made us all grab our muskets; but we didn’t hear anything more. So we returned on board, leaving about twenty to keep watch. That night, we had a severe storm with strong winds and rain.…

Thursday, the 28th of December, so many as could went to work on the hill, where we purposed to build our platform for our ordnance, and which doth command all the plain and the bay, and from whence we may see far into the sea, and might be easier impaled,426 having two rows of houses and a fair street. So in the afternoon we went to measure out the grounds; and first we took notice how many families there were, willing427 all single men that had no wives to join with some family, as they thought fit, that so we might build fewer houses; which was done, and we reduced them to nineteen families. To greater families we allowed larger plots,—to every person half a pole in breadth, and three in length; and so lots were cast where every man should lie; which was done, and staked out. We thought this proportion was large enough at the first, for houses and gardens to impale them round, considering the weakness of our people, many of them growing ill with colds; for our former discoveries in frost and storms, and the wading at Cape Cod, had brought much weakness amongst us, which increased so every day more and more, and after was the cause of many of their deaths.…

Thursday, the 28th of December, those who could went to work on the hill, where we planned to build our platform for the artillery, which overlooks the entire plain and the bay, allowing us to see far out to sea, and would make it easier to secure the area,426 given two rows of houses and a nice street. In the afternoon, we went to measure out the land; first, we noted how many families were there, willing427 all the single men who didn’t have wives to join with some family, as they saw fit, so we could build fewer houses; this was accomplished, and we reduced them to nineteen families. We gave larger plots to larger families—each person received half a pole in width and three in length; then we drew lots to determine where each person would be located; this was done, and staked out. We thought this size was big enough at first for homes and gardens to enclose them, considering the frailty of our group, many of whom were getting sick with colds; our earlier experiences in frost and storms, and wading at Cape Cod, had caused a lot of weakness among us, which increased more and more every day, and later contributed to many of their deaths.…

LANDING OF MARY CHILTON.

Mary Chilton arriving.

Monday, the 8th of January, was a very fair day, and we went betimes to work. Master Jones sent the shallop, as he had formerly done, to see where fish could be got. They had a great storm at sea, and were in some danger. At night they returned with three great seals, and an excellent good cod, which did assure us that we should have plenty of fish shortly.

Monday, the 8th of January, was a really nice day, and we got to work early. Master Jones sent the small boat out again to check for fish. They faced a big storm at sea and were in some danger. At night, they came back with three large seals and a really good cod, which made us confident that we would have plenty of fish soon.

This day Francis Billington, having the week before seen from the top of a tree on a high hill a great sea,428 as he thought, went with one of the master’s mates to see it. They went three miles, and then came to a great water, divided into two great lakes; the bigger of them five or six miles in circuit, and in it an isle a cable-length square; the other three miles in compass, in their estimation. They are fine fresh water, full of fish and fowl. A brook429 issues from it. It will be an excellent place for us in time. They found seven or eight Indian houses, but not lately inhabited. When they saw the houses, they were in some fear; for they were but two persons, and one piece.

This day, Francis Billington, having seen a vast body of water from the top of a tree on a high hill the week before , went with one of the master's mates to check it out. They traveled three miles and then arrived at a large body of water, which was split into two large lakes; the larger one was about five or six miles around, and it had an island roughly the size of a cable length. The other lake was estimated to be about three miles around. Both lakes were beautiful freshwater sources, filled with fish and birds. A brook429 flows from it. This will be a fantastic spot for us in the future. They discovered seven or eight Native American houses, but they had not been occupied recently. When they saw the houses, they felt a bit scared because there were only two of them and they had just one piece of equipment.

Tuesday, the 9th of January, was a reasonable fair day; and we went to labor that day in the building of our town, in two rows of houses,430 for more safety. We divided by lot the plot of ground whereon to build our town, after the proportion formerly allotted. We agreed that every man should build his own house, thinking, by that course, men would make more haste than working in common. The common house, in which, for the first, we made our rendezvous, being near finished, wanted only covering, it being about twenty foot square. Some should make mortar, and gather thatch; so that in four days half of it was thatched. Frost and foul weather hindered us much.431 This time of the year, seldom could we work half the week.

Tuesday, the 9th of January, was a fairly decent day; and we got to work that day on building our town, in two rows of houses,430 for better safety. We divided the plot of land where we would build our town by lot, based on the proportion we had established earlier. We agreed that each man should build his own house, thinking that this way, people would work faster than if we worked together. The communal house, where we initially gathered, was nearly finished but still needed a roof. It was about twenty feet square. Some people were to make mortar and collect thatch, so that in four days, half of it was thatched. Frost and bad weather slowed us down a lot.431 At this time of year, we could rarely work for more than half the week.


VI.—“Welcome, Englishmen!”

MEETING OF CAPT. STANDISH AND MASSASOIT.

Meeting of Capt. Standish and Massasoit.

And, whilst we were busied hereabout, we were interrupted again; for there presented himself a savage, which caused an alarm. He very boldly came all alone, and along the houses, straight to the rendezvous; where we intercepted him, not suffering him to go in, as undoubtedly he would out of432 his boldness. He saluted us in English, and bade us “Welcome;” for he had learned some broken English among the Englishmen that came to fish at Monhiggon,433 and knew by name the most of the captains, commanders, and masters that usually come. He was a man free in speech, so far as he could express his mind, and of a seemly carriage. We questioned him of many things. He was the first savage we could meet withal. He said he was not of these parts, but of Morattiggon, and one of the sagamores or lords thereof, and had been eight months in these parts, it lying hence a day’s sail with a great wind, and five days by land. He discoursed of the whole country, and of every province, and of their sagamores, and their number of men, and strength. The wind beginning to rise a little, we cast a horseman’s coat about him; for he was stark naked, only a leather about his waist, with a fringe about a span long, or little more. He had a bow and two arrows,—the one headed, the other unheaded. He was a tall, straight man; the hair of his head black, long behind, only short before, none on his face at all. He asked some beer; but we gave him strong water,434 and biscuit, and butter, and cheese, and pudding, and a piece of mallard;435 all which he liked well, and had been acquainted with such amongst the English.

And, while we were busy with our tasks, we were interrupted again by a savage who caused quite a stir. He boldly approached us all alone, coming along the houses directly to the meeting point; we stopped him from going in, as he likely would have out of432 his confidence. He greeted us in English and said “Welcome;” having picked up some broken English from the fishermen at Monhiggon,433 and he knew by name most of the captains, commanders, and masters who usually came. He was articulate for the most part, managing to express his thoughts, and carried himself well. We asked him many questions. He was the first savage we encountered. He told us he was not from these parts, but from Morattiggon, and was one of its sagamores or lords, having spent eight months in this area, which lay a day's sail away with a strong wind, and five days on foot. He talked about the whole region, detailing every province, their sagamores, their number of men, and their strength. As the wind started to pick up a bit, we wrapped him in a horseman's coat; he was completely naked, save for a leather strap around his waist, with a fringe about a span long, or slightly longer. He carried a bow and two arrows—one pointed, the other not. He was a tall, straight man; his hair was black and long in the back, but short in the front, with no facial hair. He asked for some beer; but we offered him strong liquor,434 along with biscuit, butter, cheese, pudding, and a piece of mallard;435 all of which he enjoyed and was familiar with from his experiences with the English.

He told us the place where we now live is called Patuxet, and that, about four years ago, all the inhabitants died of an extraordinary plague, and there is neither man, woman, nor child remaining, as indeed we have found none; so as there is none to hinder our possession, or to lay claim unto it. All the afternoon we spent in communication with him. We would gladly have been rid of him at night; but he was not willing to go this night. Then we thought to carry him on shipboard, wherewith he was well content, and went into the shallop; but the wind was high, and the water scant, that it could not return back. We lodged him that night at Stephen Hopkins’s house, and watched him.

He told us that the place where we now live is called Patuxet, and that about four years ago, all the inhabitants died from an unusual plague, leaving no man, woman, or child behind, which we have found to be true; so there’s no one to stop us from claiming it. We spent the entire afternoon talking with him. We would have liked to be rid of him by nightfall, but he wasn’t willing to leave. So we thought about taking him aboard our ship, which he was fine with, and we headed to the shallop; but the wind was strong, and the water was too shallow, so we couldn’t get back. That night, we put him up at Stephen Hopkins’s house and kept an eye on him.

The next day, he went away back to the Massasoits,436 from whence he said he came, who are our next bordering neighbors. They are sixty strong, as he saith. The Nausites are as near, south-east of them, and are a hundred strong; and those were they of437 whom our people were encountered, as we before related. They are much incensed and provoked against the English, and, about eight months ago, slew three Englishmen; and two more hardly escaped by flight to Monhiggon. They were Sir Ferdinando Gorges’ men, as this savage told us; as he did likewise of the huggery, that is, fight,438 that our discoverers had with the Nausites, and of our tools that were taken out of the woods, which we willed him should be brought again: otherwise we would right ourselves. These people are ill affected towards the English by reason of one Hunt,439 a master of a ship, who deceived the people, and got them, under color of trucking with them,—twenty out of this very place where we inhabit, and seven men from the Nausites;—and carried them away, and sold them for slaves, like a wretched man—for twenty pound a man—that cares not what mischief he doth for his profit.

The next day, he went back to the Massasoits,436 where he said he came from, who are our next neighboring tribe. There are sixty of them, according to him. The Nausites are nearby, to the southeast, and number a hundred; they were the ones of437 whom our people had encounters, as we mentioned earlier. They are very angry and upset with the English, and about eight months ago, they killed three Englishmen; two more barely escaped by fleeing to Monhiggon. They were Sir Ferdinando Gorges’ men, as this native told us; he also mentioned the huggery, which means, fight,438 that our explorers had with the Nausites, and of our tools that were taken from the woods, which we told him should be returned: otherwise, we would take matters into our own hands. These people have a negative attitude towards the English because of one Hunt,439 a ship captain who tricked the people, getting them, under the pretense of trading with them,—twenty from this very place where we live, and seven men from the Nausites;—and took them away, selling them as slaves, like a miserable man—for twenty pounds each—who doesn't care what harm he does for his own gain.

Saturday, in the morning, we dismissed the savage, and gave him a knife, a bracelet, and a ring. He promised within a night or two to come again, and to bring with him some of the Massasoits, our neighbors, with such beavers’ skins as they had to truck440 with us.

Saturday morning, we let the savage go and gave him a knife, a bracelet, and a ring. He promised to return in a night or two, bringing some of the Massasoits, our neighbors, with the beaver skins they had to trade with us.

Saturday and Sunday, reasonable fair days. On this day came again the savage, and brought with him five other tall, proper men. They had every man a deer’s skin on him; and the principal of them had a wildcat’s skin, or such like, on the one arm. They had, most of them, long hose up to their groins, close made, and above their groins, to their waist, another leather: they were altogether like the Irish trousers. They are of complexion like our English gypsies; no hair, or very little, on their faces; on their heads, long hair to their shoulders, only cut before,—some trussed up before with a feather, broad-wise, like a fan; another, a fox-tail hanging out. These left—according to our charge given him before—their bows and arrows a quarter a mile of from our town.

Saturday and Sunday were decent fair days. On this day, the savage came back and brought with him five other tall, proper men. Each of them was wearing a deer skin; and the main one had a wildcat skin, or something similar, on one arm. Most of them wore long hose that reached their groins, tightly fitted, and above their groins, up to their waist, was another piece of leather: they looked a lot like Irish trousers. They had a complexion similar to our English gypsies; very little or no hair on their faces; and their hair on their heads was long, reaching their shoulders, but cut short in front—some had it tied up in front with a feather, fanned out, and another had a fox tail hanging out. They left—according to our instructions given to him beforehand—their bows and arrows a quarter of a mile from our town.

We gave them entertainment as we thought was fitting them. They did eat liberally of our English victuals. They made semblance unto us of friendship and amity. They sang and danced after their manner like antics.441 They brought with them in a thing like a bow-case—which the principal of them had about his waist—a little of their corn pounded to powder, which, put to a little water, they eat. He had a little tobacco in his bag; but none of them drank442 but when he liked. Some of them had their faces painted black, from the forehead to the chin, four or five fingers broad; others after other fashions, as they liked.

We entertained them as we thought appropriate. They enjoyed plenty of our English food. They acted friendly and showed us goodwill. They sang and danced in their own way like clowns. They brought with them in something like a bow case—which the leader had around his waist—a bit of their corn ground into powder, which they mixed with a little water to eat. He had some tobacco in his bag; but none of them smoked unless he wanted to. Some of them had their faces painted black from the forehead to the chin, about four or five fingers wide; others had different styles, according to their preference.

They brought three or four skins; but we would not truck with them at all that day, but wished them to bring more, and we would truck for all; which they promised within a night or two, and would leave these behind them, though we were not willing they should; and they brought us all our tools again, which were taken in the woods, in our men’s absence. So, because of the day, we dismissed them as soon as we could. But Samoset, our first acquaintance, either was sick, or feigned himself so, and would not go with them, and staid with us till Wednesday morning. Then we sent him to them to know the reason they came not according to their words; and we gave him a hat, a pair of stockings and shoes, a shirt, and a piece of cloth to tie about his waist.

They brought three or four animal skins, but we didn’t want to trade with them that day. Instead, we asked them to bring more, and we would trade for everything. They promised to return with more within a night or two and left the skins behind, even though we weren’t really okay with that. They also returned all our tools that had been taken in the woods while our men were away. So, because of the day, we dismissed them as soon as we could. However, Samoset, our first acquaintance, seemed either sick or was pretending to be, and he chose not to go with them. He stayed with us until Wednesday morning. Then we sent him to find out why they hadn’t come back as they promised, and we gave him a hat, a pair of stockings, shoes, a shirt, and a piece of cloth to tie around his waist.

GOV. CARVER’S CHAIR.

Gov. Carver’s Chair.


BOOK XV.
THE MASSACHUSETTS BAY COLONY.
(A.D. 16291631.)

The first of these extracts is from Rev. Francis Higginson’s “True Relation of the Last Voyage to New England, written from New England, July 24, 1629,” reprinted in Young’s “Chronicles of the First Planters of the Colony of Massachusetts Bay:” Boston, 1846 (pp. 235237). The second is from the same work: (Young, pp. 232235). The third is from “New England’s Plantation; or, A Short and True Description of the Commodities and Discommodities of that Country,” by Francis Higginson: London, 1630: (Young, pp. 242256). This pamphlet attracted so much attention, that three distinct editions of it were published in a year.

The first excerpt is from Rev. Francis Higginson’s “True Relation of the Last Voyage to New England, written from New England, July 24, 1629,” reprinted in Young’s “Chronicles of the First Planters of the Colony of Massachusetts Bay:” Boston, 1846 (pp. 235–237). The second excerpt is from the same work: (Young, pp. 232–235). The third is from “New England’s Plantation; or, A Short and True Description of the Commodities and Discommodities of that Country,” by Francis Higginson: London, 1630: (Young, pp. 242–256). This pamphlet gained so much attention that three different editions of it were published in one year.

The next two passages are from “Life and Letters of John Winthrop” (vol. ii. pp. 1516, 6465). The last passage is from the “Memoirs of Captain Roger Clap:” (Young, pp. 351354).

The next two excerpts are from “Life and Letters of John Winthrop” (vol. ii. pp. 1516, 6465). The last excerpt is from the “Memoirs of Captain Roger Clap:” (Young, pp. 351354).


THE MASSACHUSETTS BAY COLONY.

Massachusetts Bay Colony.

I.—The Voyage of the Massachusetts Colonists.

[The first large colony of the Massachusetts Bay Company sailed from England in April, 1629, with two hundred people; Governor Endicott, with “a few men,” having preceded them the year before. The Reverend Francis Higginson was the leader of this larger party. These were the colonists properly called Puritans, as distinct from the Pilgrims, who settled Plymouth.]

[The first big group of the Massachusetts Bay Company left England in April 1629, with two hundred people; Governor Endicott, along with “a few men,” had gone ahead the year before. The Reverend Francis Higginson was the leader of this larger group. These settlers were correctly referred to as Puritans, unlike the Pilgrims who established Plymouth.]

NOW in our passage divers things are remarkable.

NOW in our passage, several things stand out.

First, through God’s blessing, our passage was short and speedy; for whereas we had a thousand leagues, that is, three thousand miles English, to sail from Old to New England, we performed the same in six weeks and three days.

First, thanks to God’s blessing, our journey was quick and smooth; instead of the thousand leagues, which is three thousand miles, we had to sail from Old England to New England, and we completed it in six weeks and three days.

Secondly, our passage was comfortable and easy, for the most part, having ordinarily fair and moderate wind, and being freed, for the most part, from rough and stormy seas, saving one night only, which we that were not used thought to be more terrible than indeed it was; and this was Wednesday at night, May 27.

Secondly, our journey was mostly smooth and easy, as we typically had fair and moderate winds, and we were mostly spared from rough and stormy seas, except for one night, which those of us who weren't used to it found more terrifying than it actually was; and that was the night of Wednesday, May 27.

FRANCIS HIGGINSON.

FRANCIS HIGGINSON.

FRANCIS HIGGINSON.

FRANCIS HIGGINSON.

Thirdly, our passage was also healthful to our passengers, being freed from the great contagion of the scurvy and other maledictions,443 which in other passages to other places had taken away the lives of many. And yet we were, in all reason, in wonderful danger all the way, our ship being greatly crowded with passengers; but, through God’s great goodness, we had none that died of the pox, but that wicked fellow that scorned at fasting and prayer. There were, indeed, two little children,—one of my own, and another beside: but I do not impute it merely to the passage; for they were both very sickly children, and not likely to have lived long if they had not gone to sea. And take this for a rule, if children be healthful when they come to sea, the younger they are, the better they will endure the sea, and are not troubled with sea-sickness as older people are, as we had experience in many children that went this voyage. My wife, indeed, in tossing weather, was something ill; … but in calm weather she recovered again, and is now much better for the sea-sickness. And for my own part, whereas I have for divers years past been very sickly, … and was very sick at London and Gravesend, yet from the time I came on shipboard to this day I have been strangely healthful; and now I can digest our ship diet very well, which I could not when I was at land.… Also divers children were sick of the smallpox, but are safely recovered again; and two or three passengers, towards the latter end of the voyage, fell sick of the scurvy, but, coming to land, recovered in a short time.

Thirdly, our journey was also healthy for our passengers, as we were free from the severe contagion of scurvy and other diseases, which had caused many deaths on other journeys to different places. Yet, we were, understandably, in considerable danger the entire way, our ship being overcrowded with passengers. However, by God's great goodness, no one died from the disease, except for that wicked person who mocked fasting and prayer. There were indeed two young children—one of mine and another beside him: but I do not attribute it solely to the journey, as both were quite sickly and probably wouldn’t have lived long even if they hadn’t gone to sea. One rule to remember is that if children are healthy when they come to sea, the younger they are, the better they will handle the ocean, and they are not affected by seasickness as much as older individuals, as we saw with many children on this voyage. My wife, however, was a bit unwell during rough weather; … but she recovered during calm weather and is now much better for having dealt with seasickness. As for me, I had been quite sickly for several years, … and was very ill in London and Gravesend, yet since I boarded the ship, I have felt remarkably healthy; and now I can digest our ship's food very well, which I couldn't do on land. Also, several children were sick with smallpox, but they have safely recovered; and two or three passengers, toward the end of the voyage, fell ill with scurvy, but upon reaching land, they recovered in a short time.

Fourthly, our passage was both pleasurable and profitable; for we received instruction and delight in beholding the wonders of the Lord in the deep waters, and sometimes seeing the sea round us appearing with a terrible countenance, and, as it were, full of high hills and deep valleys; and sometimes it appeared as a most plain and even meadow. And ever and anon we saw divers kinds of fishes sporting in the great waters, great grampuses and huge whales going by companies, and puffing up water-streams. Those that love their own chimney-corner, and dare not go far beyond their own town’s end, shall never have the honor to see these wonderful works of Almighty God.

Fourth, our journey was both enjoyable and rewarding; we learned a lot and found joy in witnessing the Lord's wonders in the deep waters. At times, the sea seemed to have a fierce appearance, full of towering waves and deep troughs, while other times it looked like a flat and calm meadow. We often spotted various types of fish playing in the vast waters, along with massive dolphins and giant whales swimming in groups, blowing water into the air. Those who prefer to stay by their fireplace and never venture beyond their town will miss out on experiencing these incredible works of Almighty God.


II.—The Massachusetts Bay Colonists in Salem Harbor.

Friday a foggy morning, but after clear, and wind calm. We saw many schools of mackerel, infinite multitudes on every side of our ship. The sea was abundantly stored with rockweed and yellow flowers like gilliflowers. By noon we were within three leagues of Cape Ann; and, as we sailed along the coasts, we saw every hill and dale, and every island, full of gay woods and high trees. The nearer we came to the shore, the more flowers in abundance,—sometimes scattered abroad, sometimes joined in sheets nine or ten yards long, which we supposed to be brought from the low meadows by the tide.444 Now what, with fine woods and green trees by land, and these yellow flowers painting the sea, made us all desirous to see our new paradise of New England, whence we saw such forerunning signal445 of fertility afar off. Coming near the harbor towards night, we tacked about for sea-room.

Friday It was a foggy morning, but it cleared up, and the wind was calm. We saw many schools of mackerel, endless numbers all around our ship. The sea was rich with rockweed and yellow flowers like gillyflowers. By noon, we were about three leagues from Cape Ann; as we sailed along the coast, we noticed every hill and valley, every island filled with colorful woods and tall trees. The closer we got to the shore, the more flowers we saw—sometimes scattered, sometimes forming sheets nine or ten yards long, which we guessed were washed in from the low meadows by the tide.444 With the beautiful woods and green trees on land, and these yellow flowers decorating the sea, we were all eager to see our new paradise of New England, from where we saw such early signs445 of abundance in the distance. As night approached, we maneuvered for sea room near the harbor.

GOVERNOR ENDICOTT.

Governor Endicott.

GOVERNOR ENDICOTT.

GOVERNOR ENDICOTT.

Saturday a foggy morning, but, after eight o’clock in the morning, very clear. The wind being somewhat contrary at south and by west, we tacked to and again with getting little, but with much ado. About four o’clock in the afternoon, having with much pain compassed the harbor, and being ready to enter the same, (see how things may suddenly change!) there came a fearful gust of wind and rain, and thunder and lightning, whereby we were borne with no little terror and trouble to our mariners, having very much ado to loose down the sails when the fury of the storm struck us. But, God be praised! it lasted but a while, and soon abated again. And hereby the Lord showed us what he could have done with us, if it had pleased him. But, blessed be God! he soon removed this storm, and it was a fair and sweet evening.

Saturday was a foggy morning, but after eight o’clock, it cleared up nicely. The wind was a bit tricky, coming from the south and west, so we kept tacking back and forth, making little progress despite a lot of effort. Around four o’clock in the afternoon, after struggling to navigate towards the harbor and being ready to enter, (isn't it amazing how quickly things can change?) a fierce gust of wind came along with rain, thunder, and lightning, which caused quite a bit of fear and trouble for our crew as we struggled to lower the sails when the storm hit us. But, thank God! it didn’t last long and soon calmed down. This was a reminder of what could have happened if things had gone differently. But, thankfully, God quickly calmed the storm, and we enjoyed a beautiful and pleasant evening.

We had a westerly wind, which brought us, between five and six o’clock, to a fine and sweet harbor446 seven miles from the head-point of Cape Ann. This harbor twenty ships may easily ride therein; where there was an island,447 whither four of our men with a boat went, and brought back again ripe strawberries and gooseberries, and sweet single roses. Thus God was merciful to us in giving us a taste and smell of the sweet fruit as an earnest of his bountiful goodness to welcome us at our first arrival. This harbor was two leagues and something more from the harbor at Naimkecke,448 where our ships were to rest, and the plantation is already begun. But because the passage is difficult, and night drew on, we put into Cape Ann harbor.

We had a west wind, which brought us to a nice and calm harbor between five and six o’clock,446 seven miles from Cape Ann’s tip. This harbor could easily accommodate twenty ships; there was an island,447 where four of our men took a boat, and returned with ripe strawberries, gooseberries, and beautiful single roses. God was gracious to us by giving us a taste and scent of the sweet fruit as a sign of his generous goodness to welcome us upon our arrival. This harbor was a little over two leagues from the harbor at Naimkecke,448 where our ships were to anchor, and the settlement has already started. But since the passage was tricky and night was approaching, we decided to stay in Cape Ann harbor.

The sabbath, being the first we kept in America, and the seventh Lord’s Day after we parted with England.

The Sabbath was the first one we celebrated in America and the seventh Sunday since we left England.

Monday we came from Cape Ann to go to Naimkecke, the wind northerly. I should have told you before, that, the planters spying our English colors, the governor449 sent a shallop with two men to pilot us. These rested the sabbath with us at Cape Ann; and this day, by God’s blessing and their directions, we passed the curious and difficult entrance into the large, spacious harbor of Naimkecke. And, as we passed along, it was wonderful to behold so many islands, replenished with thick wood and high trees, and many fair, green pastures. And, being come into the harbor, we saw the “George,” to our great comfort, there being come on Tuesday, which was seven days before us. We rested that night with glad and thankful hearts that God had put an end to our long and tedious journey through the greatest sea in the world.

On Monday, we traveled from Cape Ann to Naimkecke with a north wind. I should have mentioned earlier that when the settlers spotted our English flags, the governor sent a small boat with two men to guide us. They stayed the Sabbath with us at Cape Ann, and today, thanks to God’s blessing and their guidance, we successfully navigated the tricky entrance to the large, spacious harbor of Naimkecke. As we moved along, it was amazing to see so many islands filled with thick forests, tall trees, and beautiful green pastures. Once we reached the harbor, we were relieved to see the “George,” which had arrived a week earlier on Tuesday. That night, we rested with happy and grateful hearts that God had brought our long and tiring journey across the largest ocean in the world to an end.

The next morning, the governor came aboard to our ship, and bade us kindly welcome, and invited me and my wife to come on shore, and take our lodging in his house, which we did accordingly.

The next morning, the governor came on board our ship, warmly welcomed us, and invited my wife and me to come ashore and stay at his house, which we did.


III.—Fire, Air, Earth, and Water in New England.

[As described by Francis Higginson, 1629.]

[As described by Francis Higginson, 1629.]

Letting pass our voyage by sea, we will now begin our discourse on the shore of New England. And because the life and welfare of every creature here below, and the commodiousness of the country whereas such creatures live, doth, by the most wise ordering of God’s providence, depend, next unto himself, upon the temperature and disposition of the four elements, earth, water, air, and fire, … therefore I will endeavor to show you what New England is, by the consideration of each of these apart; and truly endeavor, by God’s help, to report nothing but the naked truth, and that both to tell you of the discommodities as well as of the commodities. Though, as the idle proverb is, “Travellers may lie by authority,” and so may take too much sinful liberty that way, yet I may say of myself, as once Nehemiah did in another case, Shall such a man as I lie? No, verily.…

Renting skip our sea voyage, we will now start our discussion on the shores of New England. Since the life and well-being of every creature here, as well as the suitability of the land where such creatures live, are, through the wise arrangement of God’s providence, reliant, next to Him, on the balance and qualities of the four elements: earth, water, air, and fire, … I will strive to show you what New England is by examining each of these elements individually. With God’s help, I will aim to share only the honest truth, discussing both the downsides and the benefits. Although, as the old saying goes, “Travelers may lie by authority,” and may take too much sinful liberty in doing so, I can say of myself, as Nehemiah once did in another case, Shall such a man as I lie? No, certainly.…

Of the Earth of New England.

It is a land of divers and sundry sorts all about Masathulets450 Bay; and at Charles River is as fat black earth as can be seen anywhere; and in other places you have a clay soil; in other, gravel; in other, sandy, as it is all about our plantation at Salem; for so our town is now named.

It’s a place with all kinds of different landscapes around Masathulets450 Bay; at Charles River, the soil is rich and dark; in other areas, there’s clay; elsewhere, there’s gravel; and in other spots, sandy soil, just like around our plantation in Salem, which is what our town is called now.

FIRST CHURCH IN SALEM.

First Church in Salem.

The form of the earth here, in the superficies of it, is neither too flat in the plainness, nor too high in hills, but partakes of both in a mediocrity, and fit for pasture, or for plough or meadow ground, as men please to employ it. Though all the country be, as it were, a thick wood for the general, yet in divers places there is much ground cleared by the Indians, and especially about the plantation; and I am told, that, about three miles from us, a man may stand on a little hilly place, and see divers thousands of acres of ground as good as need to be, and not a tree in the same.…

The shape of the land here isn’t too flat or too hilly, but is balanced and suitable for grazing, farming, or meadows, depending on how people want to use it. Although the entire area seems like a dense forest overall, there are many spots cleared by the Native Americans, especially around the plantation. I’ve heard that about three miles from us, someone can stand on a small hill and see thousands of acres of prime land, completely free of trees.

In our plantation we have already a quart of milk for a penny. But the abundant increase of corn proves this country to be a wonderment. Thirty, forty, fifty, sixty, are ordinary here: yea, Joseph’s increase in Egypt is outstripped here with us. Our planters hope to have more than a hundred-fold this year. And all this while I am within compass: what will you say of two-hundred-fold, and upwards? It is almost incredible what great gain some of our English planters have had by our Indian corn. Credible persons have assured me, and the party himself avouched the truth of it to me, that, of the setting of thirteen gallons of corn, he hath had increase of it fifty-two hogsheads, every hogshead holding seven bushels of London measure; and every bushel was by him sold and trusted to the Indians for so much beaver as was worth eighteen shillings; and so of this thirteen gallons of corn, which was worth six shillings eightpence, he made about £327 of it the year following, as by reckoning will appear: where you may see how God blesseth husbandry in this land. There is not such great and plentiful ears of corn, I suppose, anywhere else to be found but in this country, being also of variety of colors, as red, blue, and yellow, &c.; and of one corn there springeth four or five hundred. I have sent you many ears of divers colors, that you might see the truth of it.

In our plantation, we already have a quart of milk for a penny. But the huge increase in corn shows that this country is amazing. Thirty, forty, fifty, sixty are common here; in fact, Joseph’s increase in Egypt is surpassed here with us. Our farmers hope to achieve more than a hundred-fold this year. And while I'm still talking about these numbers, what would you say about two-hundred-fold and beyond? It’s almost unbelievable how much profit some of our English planters have made from our Indian corn. Reliable people have told me, and the person himself confirmed it to me, that from planting thirteen gallons of corn, he got a yield of fifty-two hogsheads, each hogshead holding seven bushels by London measure; and every bushel was sold and traded to the Indians for beaver worth eighteen shillings. So from those thirteen gallons of corn, valued at six shillings eightpence, he made about £327 the following year, as the calculations will show: where you can see how God blesses farming in this land. I don’t think such large and plentiful ears of corn can be found anywhere else, and they come in various colors, like red, blue, and yellow, &c.; and from one corn plant, there can be four or five hundred ears. I have sent you many ears in different colors so you can see the truth of this.

Little children here, by setting of corn, may earn much more than their own maintenance.…

Little kids here can earn a lot more than just enough to take care of themselves by working in the cornfields.

For beasts, there are some bears, and they say some lions also; for they have been seen at Cape Ann. Also here are several sorts of deer, some whereof bring three or four young ones at once, which is not ordinary in England; also wolves, foxes, beavers, martens, great wildcats, and a great beast called a molke,451 as big as an ox. I have seen the skins of all these beasts since I came to this plantation, excepting lions. Also here are great store of squirrels,—some greater, and some smaller and lesser: there are some of the lesser sort, they tell me, that by a certain skin will fly from tree to tree,452 though they stand far distant.

For animals, there are some bears, and they say there are also some lions; they've been spotted at Cape Ann. There are also various types of deer, some of which give birth to three or four young ones at a time, which is unusual in England; along with wolves, foxes, beavers, martens, large wildcats, and a large creature called a molke, as big as an ox. I've seen the skins of all these animals since I arrived at this plantation, except for the lions. There are also a lot of squirrels—some bigger, and some smaller. I've been told that some of the smaller ones can glide from tree to tree, even when they're quite far apart.

Of the Water of New England.

New England hath water enough, both salt and fresh. The greatest sea in the world, the Atlantic Sea, runs all along the coast thereof. There are abundance of islands along the shore, some full of wood and mast, to feed swine, and others clear of wood, and fruitful, to bear corn. Also we have store of excellent harbors for ships, as at Cape Ann, and at Masathulets Bay, and at Salem, and at many other places; and they are the better, because for strangers there is a very difficult and dangerous passage into them; but unto such as are well acquainted with them they are easy and safe enough. The abundance of sea-fish are almost beyond believing; and sure I should scarce have believed it, except I had seen it with mine own eyes. I saw great store of whales, and grampuses, and such abundance of mackerels, that it would astonish one to behold; likewise codfish, abundance on the coast, and in their season are plentifully taken. There is a fish called a bass, a most sweet and wholesome fish as ever I did eat: it is altogether as good as our fresh salmon; and the season of their coming was begun when we came first to New England in June, and so continued about three months’ space. Of this fish our fishers take many hundreds together, which I have seen lying on the shore, to my admiration. Yea, their nets ordinarily take more than they are able to haul to land; and, for want of boats and men, they are constrained to let a many go after they have taken them; and yet sometimes they fill two boats at a time with them. And, besides bass, we take plenty of skate and thornback, and abundance of lobsters; and the least boy in the plantation may both catch and eat what he will of them. For my own part, I was soon cloyed with them, they were so great and fat and luscious. I have seen some myself that have weighed sixteen pound; but others have had, divers times, so great lobsters as have weighed twenty-five pound, as they assured me.…

New England has plenty of water, both salt and fresh. The largest ocean in the world, the Atlantic Ocean, runs all along its coast. There are a lot of islands along the shore, some covered in wood and masts for feeding pigs, and others clear of trees, fertile, and good for growing corn. We also have plenty of excellent harbors for ships, like Cape Ann, Massachusetts Bay, Salem, and many other places; and they're even better because it’s a challenging and dangerous route for newcomers, but for those who know them well, they're pretty easy and safe. The amount of sea fish is almost unbelievable; honestly, I would hardly have believed it if I hadn’t seen it with my own eyes. I saw a great number of whales, dolphins, and so many mackerels that it would shock anyone to look at; also codfish are plentiful along the coast, and they’re caught in great numbers during their season. There’s a fish called bass, which is one of the sweetest and healthiest fish I've ever eaten: it’s just as good as our fresh salmon; and the season for them started when we first arrived in New England in June, lasting about three months. Our fishermen catch many hundreds at once, which I have seen lying on the shore, leaving me in awe. Their nets usually catch more than they can pull to shore, and due to a lack of boats and people, they are sometimes forced to let a lot go after catching them; yet sometimes they fill two boats at a time. Besides bass, we also catch plenty of skate, thornback, and lots of lobsters; even the smallest kid in the settlement can catch and eat as many as he wants. Personally, I soon got tired of them, they were so big, fatty, and delicious. I’ve seen some that weighed sixteen pounds myself, but others have, on several occasions, caught lobsters weighing twenty-five pounds, as they told me.

Of the Air of New England.

The temper of the air of New England is one special thing that commends this place. Experience doth manifest that there is hardly a more healthful place to be found in the world that agreeth better with our English bodies. Many that have been weak and sickly in Old England, by coming hither have been thoroughly healed, and grown healthful and strong; for here is a most extraordinary clear and dry air, that is of a most healing nature to all such as are of a cold, melancholy, phlegmatic, rheumatic temper of body. None can more truly speak hereof by their own experience than myself. My friends that knew me can well tell how very sickly I have been, and continually in physic.…

The climate in New England is one special thing that makes this place stand out. Experience shows that there’s hardly a healthier place in the world that suits our English bodies better. Many who were weak and sickly in England have come here and have fully healed, becoming healthy and strong; because the air here is exceptionally clear and dry, which is very healing for those who have a cold, depressed, phlegmatic, or rheumatic constitution. No one can speak more truthfully about this from personal experience than I can. My friends who knew me can easily attest to how sickly I used to be, and how often I was on medication...

And I that have not gone without a cap for many years together, neither durst leave off the same, have now cast away my cap, and do wear none at all in the daytime. And whereas beforetime I clothed myself with double clothes and thick waistcoats to keep me warm, even in the summer-time, I do now go as thin clad as any.… Besides, I have one of my children, that was formerly most lamentably handled with sore breaking out of both his hands and feet, of the king’s-evil; but since he came hither he is very well [as] ever he was, and there is hope of perfect recovery shortly, even by the very wholesomeness of the air, altering, digesting, and drying up the cold and crude humors of the body; and therefore I think it is a wise course for all cold complexions to come to take physic in New England; for a sup of New England’s air is better than a whole draught of Old England’s ale.

And I, who haven't gone without a cap for many years and wouldn't dare to stop wearing one, have now thrown away my cap and don't wear one at all during the day. And while I used to dress in layers and thick vests to keep warm even in the summer, I now wear as few clothes as anyone. Besides, I have one of my children, who used to suffer terribly from sores on both hands and feet due to the king’s evil; but since we got here, he is doing as well as ever and there is hope for a complete recovery soon, thanks to the healthy air, which is changing, digesting, and drying up the cold and damp humors in the body. Therefore, I think it's a smart idea for anyone with a cold complexion to come and get treatment in New England; because a breath of New England’s air is better than a whole pint of Old England’s ale.

In the summer-time, in the midst of July and August, it is a good deal hotter than in Old England; and in winter January and February are much colder, so they say; but the spring and autumn are of a middle temper.

In the summer, during July and August, it’s a lot hotter than in England; and in winter, January and February are much colder, or so they say; but spring and fall have a milder temperature.

Fowls of the air are plentiful here, and of all sorts as we have in England, as far as I can learn, and a great many of strange fowls which we know not. Whilst I was writing these things, one of our men brought home an eagle which he had killed in the wood: they say they are good meat. Also here are many kinds of excellent hawks, both sea-hawks and land-hawks; and myself walking in the woods, with another in company, sprung a partridge so big, that through the heaviness of his body could fly but a little way: they that have killed them say they are as big as our hens. Here are likewise abundance of turkeys often killed in the woods, far greater than our English turkeys, and exceeding fat, sweet, and fleshy; for here they have abundance of feeding all the year long, as strawberries,—in summer all places are full of them,—and all manner of berries and fruits. In the winter-time I have seen flocks of pigeons, and have eaten of them. They do fly from tree to tree, as other birds do, which our pigeons will not do in England. They are of all colors, as ours are; but their wings and tails are much longer; and therefore it is likely they fly swifter to escape the terrible hawks in this country. In winter-time this country doth abound with wild geese, wild ducks, and other sea-fowl, that a great part of winter the planters have eaten nothing but roast meat of divers fowls which they have killed.

There are plenty of birds in the air here, just like we have in England, from what I can gather, plus many strange birds that we don't recognize. While I was writing this, one of our men brought back an eagle he had killed in the woods; they say it makes for good meat. There are also many types of excellent hawks, both sea and land; while walking in the woods with someone else, I startled a partridge so large that it could only fly a short distance due to its weight. Those who have hunted them say they are as big as our hens. Additionally, there are plenty of turkeys often hunted in the woods, much bigger than our English turkeys, and they are extremely fat, sweet, and meaty because they have plenty to eat all year round, like strawberries—in summer, you can find them everywhere—and all kinds of berries and fruits. In the winter, I have seen flocks of pigeons and have eaten them. They fly from tree to tree like other birds do, which our pigeons in England won’t do. They come in all colors like ours, but their wings and tails are much longer, likely allowing them to fly faster to escape the fierce hawks here. In winter, this country is abundant with wild geese, wild ducks, and other sea birds, so for much of the winter, the settlers are eating nothing but roasted birds they have caught.

Of the Fire of New England.

Thus you have heard of the earth, water, and air of New England. Now it may be you expect something to be said of the fire, proportionable to the rest of the elements.

Thus you have heard about the earth, water, and air of New England. Now you might be expecting something to be said about the fire, in proportion to the other elements.

Indeed, I think New England may boast of this element more than of all the rest. For though it be here somewhat cold in the winter, yet here we have plenty of fire to warm us, and that a great deal cheaper than they sell billets and fagots in London: nay, all Europe is not able to afford to make so great fires as New England. A poor servant here, that is to possess but fifty acres of land, may afford to give more wood for timber and fire, as good as the world yields, than many noblemen in England can afford to do. Here is good living for those that love good fires. And although New England have no tallow to make candles of, yet, by the abundance of the fish thereof, it can afford oil for lamps. Yea, our pine-trees, that are the most plentiful of all wood, doth allow us plenty of candles, which are very useful in a house; and they are such candles as the Indians commonly use, having no other; and they are nothing else but the wood of the pine-tree cloven in two little slices something thin, which are so full of turpentine and pitch, that they burn as clear as a torch. I have sent you some of them that you may see the experience of them.

Indeed, I think New England can brag about this more than anything else. Even though it gets pretty cold here in the winter, we have plenty of firewood to keep us warm, and it’s much cheaper than what they sell for logs and kindling in London; in fact, all of Europe can't match the size of the fires we have in New England. A poor person here, owning just fifty acres of land, can provide more firewood and timber, as good as you can find anywhere, than many noblemen in England can afford. There’s plenty of good living for those who enjoy a warm fire. And although New England doesn't have tallow to make candles, its abundance of fish means we can provide oil for lamps. Plus, our pine trees, which are the most common type of wood, give us plenty of candles that are very useful in a home; these are the candles that the Native Americans typically use, as they have no others. They’re simply pieces of pine wood sliced thin, so full of turpentine and pitch that they burn as brightly as a torch. I've sent you some so you can see for yourself how effective they are.

New England’s Discommodities.453

Thus of New England’s commodities. Now I will tell you of some discommodities that are here to be found.

Thus of New England’s goods. Now I will share some drawbacks that can be found here.

First, in the summer season, for these three months June, July, and August, we are troubled much with little flies called mosquitoes, being the same they are troubled with in Lincolnshire and the fens; and they are nothing but gnats, which, except they be smoked out of their houses, are troublesome in the night season.

First, during the summer months of June, July, and August, we struggle quite a bit with tiny flies known as mosquitoes, just like they do in Lincolnshire and the fens. They are basically gnats, and unless they are smoked out of their homes, they can be really bothersome at night.

Secondly, in the winter season, for two months’ space, the earth is commonly covered with snow, which is accompanied with sharp, biting frosts, something more sharp than is in Old England, and therefore are forced to make great fires.

Secondly, during the winter season, for a period of about two months, the ground is usually blanketed with snow, along with intense, biting cold, which is sharper than what is experienced in Old England. As a result, people are compelled to build big fires.

Thirdly, this country, being very full of woods and wildernesses, doth also much abound with snakes and serpents, of strange colors and huge greatness. Yea, there are some serpents, called rattlesnakes, that have rattles in their tails, that will not fly from a man as others will, but will fly upon him, and sting him so mortally that he will die within a quarter of an hour after, except the party stinged have about him some of the root of an herb called snake-weed to bite on; and then he shall receive no harm. But yet seldom falls it out that any hurt is done by these. About three years since, an Indian was stung to death by one of them; but we heard of none since that time.

Thirdly, this country is filled with forests and wilderness, and it also has a lot of snakes and serpents in various colors and large sizes. Yes, there are some serpents called rattlesnakes that have rattles on their tails. Unlike other snakes that will run away from a person, these will actually attack and bite, which can be fatal within about fifteen minutes unless the person bitten has some root from a plant known as snake-weed to chew on; in that case, they won't be harmed. However, such attacks are rare. About three years ago, an Indian was killed by one, but we haven't heard of any since then.

OLD PLANTER’S HOUSE AT SALEM.

Old Planter’s House in Salem.

Fourthly and lastly, here wants as yet the good company of honest Christians, to bring with them horses, kine, and sheep, to make use of this fruitful land. Great pity it is to see so much good ground for corn and for grass as any is under the heavens, to lie altogether unoccupied, when so many honest men and their families in Old England, through the populousness thereof, do make very hard shift to live one by the other.

Fourthly and lastly, we still need the good company of honest Christians to bring horses, cows, and sheep to make use of this fertile land. It’s a shame to see so much good farmland and pasture lying completely unoccupied when so many honest people and their families in Old England, due to its overcrowding, struggle just to get by.


IV.—A Sea-Adventure of the Puritan Colonists.

[Governor John Winthrop, with a large number of colonists, sailed from England in April, 1630. Seventeen vessels came to the Massachusetts Colony that year, bringing nearly a thousand people. England was then at war with Spain; and many Spanish cruisers made their rendezvous at Dunkirk, and other ports in the Spanish Netherlands, whence they were called “Dunkirkers.”]

[Governor John Winthrop, along with a large group of colonists, set sail from England in April 1630. That year, seventeen ships arrived in the Massachusetts Colony, carrying nearly a thousand people. England was at war with Spain at the time, and many Spanish warships gathered at Dunkirk and other ports in the Spanish Netherlands, which is why they were referred to as “Dunkirkers.”]

April 9.—In the morning we descried from the top, eight sail astern of us, whom Captain Lowe told us he had seen at Dunnose in the evening. We supposing they might be Dunkirkers, our captain caused the gunroom and gundeck to be cleared. All the hammocks were taken down, our ordnance loaded, and our powderchests and fireworks made ready, and our landmen quartered among the seamen, and twenty-five of them appointed for muskets, and every man written down for his quarter.454

April 9.—In the morning, we spotted eight ships behind us from the top deck. Captain Lowe mentioned that he had seen them off Dunnose the previous evening. Thinking they might be Dunkirkers, our captain ordered the gunroom and gundeck to be cleared. All the hammocks were taken down, our weapons were loaded, and our powder chests and fireworks were prepared. Our land crew was assigned among the sailors, and twenty-five of them were designated for muskets, with each man assigned to his position.454

The wind continued north, with fair weather; and after noon it calmed, and we still saw those eight ships to stand towards us. Having more wind than we, they came up apace: so as our captain, and the masters of our consorts, were more occasioned to think they might be Dunkirkers; for we were told at Yarmouth that there were ten sail of them waiting for us. Whereupon we all prepared to fight with them, and took down some cabins which were in the way of our ordnance; and out of every ship were thrown such bed-matters as were subject to take fire; and we heaved out our long-boats, and put up our waist-cloths,455 and drew forth our men, and armed them with muskets and other weapons, and instruments for fireworks; and, for an experiment, our captain shot a ball of wildfire, fastened to an arrow, out of a crossbow, which burnt in the water a good time.

The wind was blowing north with clear skies, and after noon it calmed down. We could still see those eight ships heading our way. Since they had more wind than we did, they were closing in quickly. This made our captain and the masters of our companion ships think that they might be from Dunkirk; we had heard in Yarmouth that there were ten of them waiting for us. So, we all got ready to fight them. We took down some cabins that were blocking our cannons, and from each ship, we tossed out anything that could catch fire, like bedding. We threw out our long-boats, put up our waist-cloths,455 gathered our crew, and armed them with muskets and other weapons, along with tools for fireworks. As a demonstration, our captain fired a ball of wildfire attached to an arrow from a crossbow, which burned on the water for quite a while.

The Lady Arbella456 and the other women and children were removed into the lower deck, that they might be out of danger. All things being thus fitted, we went to prayer upon the upper deck. It was much to see how cheerful and comfortable all the company appeared. Not a woman or child that showed fear, though all did apprehend the danger to have been great, if things had proved as might well be expected; for there had been eight against four, and the least of the enemy’s ships were reported to carry thirty brass pieces. But our trust was in the Lord of hosts; and the courage of our captain, and his care and diligence, did much encourage us.

The Lady Arbella456 and the other women and children were moved to the lower deck to keep them safe. With everything set, we went to pray on the upper deck. It was remarkable to see how cheerful and comfortable everyone seemed. Not a single woman or child showed fear, even though they all recognized the danger was significant, especially considering it was eight against four, and the smallest of the enemy's ships was reported to have thirty cannons. But our faith was in the Lord of hosts, and the bravery of our captain, along with his care and hard work, greatly encouraged us.

It was now about one of the clock, and the fleet seemed to be within a league of us: therefore our captain, because he would show he was not afraid of them, and that he might see the issue before night should overtake us, tacked about, and stood to meet them. And, when we came near, we perceived them to be our friends,—the “Little Neptune,” a ship of some twenty pieces of ordnance, and her two consorts, bound for the straits; a ship of Flushing, and a Frenchman, and three other English ships, bound for Canada and Newfoundland. So, when we drew near, every ship, as they met, saluted each other, and the musketeers discharged their small shot; and so, God be praised! our fear and danger was turned into mirth and friendly entertainment.

It was around one o'clock, and the fleet appeared to be within a league of us. Our captain, wanting to show he wasn't afraid and to figure out what would happen before nightfall, turned the ship around to meet them. As we got closer, we realized they were our allies—the “Little Neptune,” a ship with about twenty pieces of cannon, along with her two companions, heading for the straits; a ship from Flushing, a French vessel, and three other English ships heading for Canada and Newfoundland. As we approached, each ship greeted the others, and the musketeers fired their small arms; and so, thank God! our fear and danger turned into joy and friendly gatherings.


V.—Governor Winthrop’s Night out of Doors.

GOVERNOR WINTHROP.

Governor Winthrop.

GOVERNOR WINTHROP.

GOVERNOR WINTHROP.

The governor, being at his farm-house at Mistick,457 walked out after supper, and took a piece458 in his hand, supposing he might see a wolf; for they came daily about the house, and killed swine and calves, &c. And, being about half a mile off, it grew suddenly dark, so as in coming home he mistook his path, and went till he came to a little house of Sagamore John,459 which stood empty. There he staid; and, having a piece of match in his pocket,—for he always carried about him match and a compass, and, in summer-time, snakeweed,—he made a good fire near the house, and lay down upon some old mats which he found there, and so spent the night, sometimes walking by the fire, sometimes singing psalms, and sometimes getting wood, but could not sleep. It was, through God’s mercy, a warm night,460 but, a little before day, it began to rain; and, having no cloak, he made shift by a long pole to climb up into the house. In the morning, there came thither an Indian squaw; but, perceiving her before she had opened the door, he barred her out: yet she staid there a great while, essaying to get in, and at last she went away, and he returned safe home, his servants having been much perplexed for him, and having walked about, and shot off pieces, and hallooed in the night; but he heard them not.

The governor, staying at his farmhouse in Mistick,457 went for a walk after dinner, holding a gun in his hand, thinking he might spot a wolf; they came by daily and attacked his pigs and calves, &c. After walking about half a mile, it suddenly got dark, and on his way back he lost his path, ending up at a small house belonging to Sagamore John,459 which was standing empty. There he stayed, and since he had a piece of match in his pocket—he always carried match, a compass, and snakeweed in the summer—he built a nice fire near the house and lay down on some old mats he found there, spending the night by walking by the fire, singing psalms, and gathering wood, but he couldn't sleep. Fortunately, it was a warm night,460 but just before dawn, it started to rain. Without a cloak, he managed to climb into the house using a long pole. In the morning, an Indian woman showed up; however, he noticed her before she opened the door and kept her out. She waited for a while, trying to get in, and eventually left, allowing him to make it back home safely. His servants had been quite worried about him, walking around, firing their guns, and calling out during the night, but he hadn’t heard them.


VI.—The Privations of the Puritans.

Now coming into this country, I found it a vacant wilderness in respect of English. There were, indeed, some English at Plymouth and Salem, and some few at Charlestown, who were very destitute when we came ashore; and, planting-time being past shortly after, provision was not to be had for money. I wrote to my friends, namely, to my dear father, to send me some provision; which accordingly he did, and also gave order to one of his neighbors to supply me with what I needed, he being a seaman, who, coming hither, supplied me with divers things.… Fish was a good help to me and others. Bread was so very scarce, that sometimes I thought the very crusts of my father’s table would have been very sweet unto me. And, when I could have meal and water and salt boiled together, it was so good, who could wish better?

Now when I arrived in this country, I found it to be an empty wilderness when it came to English settlers. There were indeed some English people at Plymouth and Salem, and a few in Charlestown, who were very poor when we landed; and since planting time had passed shortly after, there weren't any supplies to be bought. I wrote to my friends, especially my dear father, asking him to send me some provisions; which he did, and he also instructed one of his neighbors, a seaman, to help me with what I needed, and he brought me various things.… Fish was a great help for me and others. Bread was so scarce that sometimes I thought even the crusts from my father's table would have tasted really good to me. And when I could have meal, water, and salt boiled together, it was so nice, who could ask for anything more?

FAMINE AMONG THE PILGRIMS.

Famine among the pilgrims.

In our beginning, many were in great straits for want of provision for themselves and their little ones. Oh the hunger that many suffered, and saw no hope in an eye of reason to be supplied, only by clams and mussels and fish! We did quickly build boats, and some went a-fishing. But bread was with many a very scarce thing, and flesh of all kind as scarce.

In the beginning, many were in serious trouble because they couldn't provide for themselves and their children. The hunger that so many experienced was overwhelming, and there seemed to be no realistic hope for food, apart from clams, mussels, and fish! We quickly built boats, and some went fishing. However, bread was very hard to come by for many, and all types of meat were just as scarce.

And in those days, in our straits, though I cannot say God sent a raven to feed us, as he did the prophet Elijah, yet this I can say to the praise of God’s glory, that he sent not only poor ravenous Indians, who came with their baskets of corn on their backs to trade with us, which was a good supply unto many; but also sent ships from Holland and Ireland with provisions, and Indian corn from Virginia, to supply the wants of his dear servants in this wilderness, both for food and raiment. And when people’s wants were great, not only in one town, but in divers towns, such was the godly wisdom, care, and prudence—not selfishness, but self-denial—of our Governor Winthrop and his assistants, that, when a ship came laden with provisions, they did order that the whole cargo should be bought for a general stock; and so accordingly it was, and distribution was made to every town, as every man had need. Thus God was pleased to care for his people in times of straits, and to fill his servants with food and gladness. Then did all the servants of God bless his holy name, and love one another with pure hearts fervently.

And during those tough times, although I can't say God sent a raven to feed us like He did for the prophet Elijah, I can certainly praise God’s glory by saying that He not only sent poor, hungry Native Americans who came with their baskets of corn to trade with us, which helped many, but He also sent ships from Holland and Ireland filled with provisions and Indian corn from Virginia to meet the needs of His beloved servants in this wilderness, both for food and clothing. When the needs of the people were significant, not just in one town but across several, the godly wisdom, care, and prudence—not selfishness, but selflessness—of our Governor Winthrop and his assistants shone through. When a ship arrived loaded with supplies, they decided that the entire cargo should be purchased for a common stock, and that’s exactly what happened. It was then distributed to each town based on individual needs. This way, God looked after His people in times of struggle, providing His servants with food and happiness. All of God’s servants then praised His holy name, loving one another with sincere hearts.

In those days God did cause his people to trust in him, and to be contented with mean things. It was not accounted a strange thing in those days to drink water, and to eat samp or hominy without butter or milk. Indeed, it would have been a strange thing to see a piece of roast beef, mutton, or veal; though it was not long before there was roast goat. After the first winter, we were very healthy, though some of us had no great store of corn. The Indians did sometimes bring corn, and truck with us for clothing and knives; and once I had a peck of corn, or thereabouts, for a little puppy-dog. Frost-fish, mussels, and clams, were a relief to many. If our provision be better now than it was then, let us not, and do you, dear children, take heed that you do not, forget the Lord our God. You have better food and raiment than was in former times; but have you better hearts than your fore-fathers had? If so, rejoice in that mercy, and let New England then shout for joy. Sure, all the people of God in other parts of the world, that shall hear that the children and grandchildren of the first planters of New England have better hearts and are more heavenly than their predecessors, they will doubtless greatly rejoice, and will say, “This is the generation whom the Lord hath blessed.”

Back in those days, God made His people trust in Him and be satisfied with simple things. It wasn’t unusual to drink water or eat cornmeal or hominy without butter or milk. In fact, seeing roast beef, mutton, or veal would have been quite strange; though it wasn’t long before roast goat appeared. After the first winter, we were pretty healthy, even if some of us didn’t have a lot of corn. The Indians would sometimes trade corn with us for clothes and knives; once, I even got about a peck of corn for a little puppy. Frost-fish, mussels, and clams provided relief for many. If our supplies are better now than they were back then, let’s not forget the Lord our God, dear children. You have better food and clothing than people did long ago; but do you have better hearts than your ancestors did? If you do, be grateful for that blessing, and let New England rejoice. Surely, all the people of God in other parts of the world who hear that the children and grandchildren of the first settlers of New England have better hearts and are more heavenly than their predecessors will surely rejoice and say, “This is the generation the Lord has blessed.”


INDEX.

A.

Agouhanna, 115.

Agouhanna, __A_TAG_PLACEHOLDER_0__.

Air of New England, The, 350, 351.

Air of New England, The, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Alaniz, De, 90.

Alaniz, De, __A_TAG_PLACEHOLDER_0__.

Amadas, Captain Philip, 177, 179, 199.

Amadas, Captain Philip, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Ameyro, 44.

Ameyro, __A_TAG_PLACEHOLDER_0__.

Amonate, 252.

Amonate, __A_TAG_PLACEHOLDER_0__.

Anderson’s “Norsemen in America,” 9.

Anderson’s “Norsemen in America,” __A_TAG_PLACEHOLDER_0__.

Anne, Queen (of England), 258, 259, 260, 262.

Anne, Queen of England, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

Appamatuck, Queen of, 245.

Appamatuck, Queen of, __A_TAG_PLACEHOLDER_0__.

Aquixo, 132.

Aquixo, __A_TAG_PLACEHOLDER_0__.

Argall, Captain Samuel, 262.

Argall, Captain Samuel, __A_TAG_PLACEHOLDER_0__.

Arias, Peter, 121.

Arias, Peter, __A_TAG_PLACEHOLDER_0__.

Asher, G. M., 54, 280.

Asher, G. M., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Audusta, King, 150, 153.

Audusta, King, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

B.

Bancroft’s “History of the United States,” 60.

Bancroft’s “History of the United States,” 60.

Barentsen, Pieter, 307.

Barentsen, Pieter, __A_TAG_PLACEHOLDER_0__.

Barlowe, Arthur, 177.

Barlowe, Arthur, __A_TAG_PLACEHOLDER_0__.

Barré, Nicolas, 152.

Barré, Nicolas, __A_TAG_PLACEHOLDER_0__.

Bartholomew, 164.

Bartholomew, __A_TAG_PLACEHOLDER_0__.

Bassaba, 223.

Bassaba, __A_TAG_PLACEHOLDER_0__.

Bay of Chaleur visited, 99.

Visited Bay of Chaleur, __A_TAG_PLACEHOLDER_0__.

Beaufort River, Ruins on, 148.

Beaufort River, Ruins at, __A_TAG_PLACEHOLDER_0__.

Beauhaire, Monsieur De, 161.

Beauhaire, Mr. De, __A_TAG_PLACEHOLDER_0__.

Beñalosa, Captain, 77, 81.

Beñalosa, Captain, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Bennet, 298, 300, 301.

Bennet, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Biarni, 3, 4, 5, 6.

Biarni, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

Billington, Francis, 332.

Billington, Francis, __A_TAG_PLACEHOLDER_0__.

Birds, American, 352.

Birds, American, __A_TAG_PLACEHOLDER_0__.

Bouwensz, Tymen, 307.

Bouwensz, Tymen, __A_TAG_PLACEHOLDER_0__.

Bradford, Governor William, 314, 318.

Bradford, Governor William, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Brereton, John, 202, 203, 213.

Brereton, John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Brodhead, J. R., 280.

Brodhead, J. R., __A_TAG_PLACEHOLDER_0__.

Bute, Michael, 300, 301, 302.

Bute, Michael, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

C.

Cabot and Verrazzano, 5370.

Cabot and Verrazzano, __A_TAG_PLACEHOLDER_0__.

John, 55.

John, __A_TAG_PLACEHOLDER_0__.

J. Elliot, 2.

J. Elliot, __A_TAG_PLACEHOLDER_0__.

Sebastian, 5659.

Sebastian, __A_TAG_PLACEHOLDER_0__.

Cabeza de Vaca, Voyage of, 7196.

Cabeza de Vaca, Voyage of, __A_TAG_PLACEHOLDER_0__.

Canada, The French in, 97118, 267.

Canada, The French in, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Cape Cod visited by Standish, 312.

Cape Cod visited by Standish, __A_TAG_PLACEHOLDER_0__.

Caribbees, The, 21, 23, 28, 29, 35, 39, 50.

Caribbees, The, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__.

Cartier, Jacques, 58, 97118.

Cartier, Jacques, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Carver, Governor, 319, 337.

Carver, Governor, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Cassen, George, 237, 238.

Cassen, George, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Castillo, Alonzo del, 77, 90.

Castillo, Alonzo del, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Champlain, Samuel de, on the war-path, 267278.

Champlain, Samuel de, on the warpath, 267278.

Chanca, Dr., 26.

Chanca, Dr., __A_TAG_PLACEHOLDER_0__.

Charlesfort, 148, 149, 152.

Charlesfort, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Chemin, John du, 165.

Chemin, John du, __A_TAG_PLACEHOLDER_0__.

Children, Indian, 251.

Kids, Indian, __A_TAG_PLACEHOLDER_0__.

Clap, Captain Roger, 339, 358361.

Clap, Captain Roger, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Clement, Francis, 301.

Clement, Francis, __A_TAG_PLACEHOLDER_0__.

Cleveland, H. R., 280.

Cleveland, H. R., __A_TAG_PLACEHOLDER_0__.

Cogswell, J. G., 54.

Cogswell, J. G., __A_TAG_PLACEHOLDER_0__.

Coleridge’s “Ancient Mariner,” 83.

Coleridge's "Rime of the Ancient Mariner," __A_TAG_PLACEHOLDER_0__.

Coligny, Admiral De, 143.

Coligny, Admiral De, __A_TAG_PLACEHOLDER_0__.

Colman, John, 284.

Colman, John, __A_TAG_PLACEHOLDER_0__.

Colonies in New England, unsuccessful, 201228.

New England colonies, unsuccessful, __A_TAG_PLACEHOLDER_0__.

Colonies, The lost, of Virginia, 175200.

Lost Virginia Colonies, __A_TAG_PLACEHOLDER_0__.

Colonists in Virginia, Smith’s description of, 234.

Colonists in Virginia, as described by Smith, 234.

Colony, Massachusetts Bay, 339362.

Massachusetts Bay Colony, __A_TAG_PLACEHOLDER_0__.

Plymouth, 225, 309338.

Plymouth, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Popham, 223.

Popham, __A_TAG_PLACEHOLDER_0__.

Virginia (first), 186;

Virginia (first), __A_TAG_PLACEHOLDER_0__;

(second) 189;

(second) __A_TAG_PLACEHOLDER_0__;

Captain John Smith’s, 229263.

Captain John Smith’s, __A_TAG_PLACEHOLDER_0__.

Columbus, Christopher, Letters of, 1939;

Columbus, Christopher, Letters of, __A_TAG_PLACEHOLDER_0__;

appeal of in his old age, 51;

appeal of in his old age, 51;

and his companions, 1752.

and his friends, __A_TAG_PLACEHOLDER_0__.

Columbus, Diego, 51.

Columbus, Diego, __A_TAG_PLACEHOLDER_0__.

Company, London, 222.

Company, London, __A_TAG_PLACEHOLDER_0__.

Massachusetts Bay, 341.

Massachusetts Bay, __A_TAG_PLACEHOLDER_0__.

Plymouth, 222.

Plymouth, __A_TAG_PLACEHOLDER_0__.

West India, 303.

West India, __A_TAG_PLACEHOLDER_0__.

Cooke, Captain, 198.

Cooke, Captain, __A_TAG_PLACEHOLDER_0__.

Coppin, Master, 326.

Coppin, Master, __A_TAG_PLACEHOLDER_0__.

Corn, Indian, Profitableness of, 348.

Corn, Indian, profitability of, __A_TAG_PLACEHOLDER_0__.

Couexis, King, 150.

Couexis, King, __A_TAG_PLACEHOLDER_0__.

Croatoan, 192, 193, 197.

Croatoan, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Crol, S. J., 305.

Crol, S. J., __A_TAG_PLACEHOLDER_0__.

Cudruaigny, 110.

Cudruaigny, __A_TAG_PLACEHOLDER_0__.

D.

Danusco, John, 136.

Danusco, John, __A_TAG_PLACEHOLDER_0__.

Dare, Ananias, 194.

Dare, Ananias, __A_TAG_PLACEHOLDER_0__.

Eleanor, 194.

Eleanor, __A_TAG_PLACEHOLDER_0__.

Virginia, 194, 200.

Virginia, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Davies, James, 223.

Davies, James, __A_TAG_PLACEHOLDER_0__.

Captain Richard, 223.

Captain Richard, __A_TAG_PLACEHOLDER_0__.

Captain Robert, 223, 224.

Captain Robert, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

De Costa, B. F., 9.

De Costa, B. F., __A_TAG_PLACEHOLDER_0__.

De Soto, Ferdinando, 96, 119, 140.

De Soto, Ferdinand, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Digby, 224.

Digby, __A_TAG_PLACEHOLDER_0__.

Domagaia, 105, 106, 109, 110.

Domagaia, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

Donnacona, 105, 106, 107, 110.

Donnacona, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

Dorantes, Andres, 77, 90.

Dorantes, Andres, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Drake, Sir Francis, 187.

Drake, Sir Francis, __A_TAG_PLACEHOLDER_0__.

Dudley, Governor, 357.

Dudley, Governor, __A_TAG_PLACEHOLDER_0__.

Dunkirkers, 355.

Dunkirkers, __A_TAG_PLACEHOLDER_0__.

Dutch chronicles of the New Netherlands, 303308.

Dutch chronicles of the New Netherlands, 303308.

E.

Earth of New England, The, 347.

The New England Earth, __A_TAG_PLACEHOLDER_0__.

Earthly paradise, The, 26.

The earthly paradise, __A_TAG_PLACEHOLDER_0__.

Eirek, the Red, 312.

Eirek the Red, __A_TAG_PLACEHOLDER_0__.

Endicott, Governor John, 341, 345, 346.

Endicott, Governor John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Escobar, 40.

Escobar, __A_TAG_PLACEHOLDER_0__.

F.

Fabian, Robert, 56.

Fabian, Robert, __A_TAG_PLACEHOLDER_0__.

Faner, Sidrack, 302.

Faner, Sidrack, __A_TAG_PLACEHOLDER_0__.

Ferdinand and Isabella, 18, 25, 27, 37, 51, 52.

Ferdinand and Isabella, 18, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.

Ferdinando, 190, 191.

Ferdinando, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Ferdinando, Simon, 179.

Ferdinando, Simon, __A_TAG_PLACEHOLDER_0__.

Fire of New England, The, 352.

The Fire of New England, __A_TAG_PLACEHOLDER_0__.

“First encounter,” The, of Pilgrims, 319.

“First encounter,” The Pilgrims, __A_TAG_PLACEHOLDER_0__.

Fish in New England, 350.

Fish in New England, __A_TAG_PLACEHOLDER_0__.

Florida visited, 73, 125, 141.

Florida visited, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Francis I. (of France), 60, 99, 103.

Francis I (of France), __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Frederycke, Master Kryn, 305.

Frederycke, Master Kryn, __A_TAG_PLACEHOLDER_0__.

French in Canada, The, 97118;

French in Canada, The, __A_TAG_PLACEHOLDER_0__;

in Florida, The, 141212.

in Florida, The, __A_TAG_PLACEHOLDER_0__.

G.

Gallegos, Baltasar de, 124, 126, 131.

Gallegos, Baltasar de, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Gardar, 3.

Gardar, __A_TAG_PLACEHOLDER_0__.

Gilbert, Sir Humphrey, 169174.

Gilbert, Sir Humphrey, __A_TAG_PLACEHOLDER_0__.

Captain Raleigh, 222227.

Captain Raleigh, __A_TAG_PLACEHOLDER_0__.

Gloucester (Mass.) harbor, 344, 349.

Gloucester (Mass.) harbor, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Gorges, Sir Ferdinando, 335.

Gorges, Sir Ferdinando, __A_TAG_PLACEHOLDER_0__.

Gosnold (or Gosnoll), Bartholomew, 203213, 222, 231, 232.

Gosnold, Bartholomew, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

Gourgues, Dominic de, 166.

Dominic de Gourgues, __A_TAG_PLACEHOLDER_0__.

Granganimeo, 180.

Granganimeo, __A_TAG_PLACEHOLDER_0__.

Wife of, 184.

Wife of __A_TAG_PLACEHOLDER_0__.

Greene, Henry, 296301.

Greene, Henry, __A_TAG_PLACEHOLDER_0__.

Gregory XIII., Pope, 290, 328.

Gregory XIII, Pope, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Grenville (or Greenville), Sir Richard, 188, 190, 193.

Grenville (or Greenville), Sir Richard, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Guachoya, Caçique of, 135, 139.

Guachoya, Cacique of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Gudrid, 14.

Gudrid, __A_TAG_PLACEHOLDER_0__.

Guernache, 151.

Guernache, __A_TAG_PLACEHOLDER_0__.

H.

Hackit, Thomas, 143.

Hackit, Thomas, __A_TAG_PLACEHOLDER_0__.

Hais, John de, 165.

Hais, John Doe, __A_TAG_PLACEHOLDER_0__.

Hakluyt Society, Publications of, 18, 54, 120, 142, 202, 280.

Hakluyt Society Publications, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.

Hakluyt’s voyages, 54, 98, 142, 169, 176.

Hakluyt’s voyages, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.

Harlow, Captain, 223.

Harlow, Captain, __A_TAG_PLACEHOLDER_0__.

Hawkins, Captain John, 161.

Captain John Hawkins, __A_TAG_PLACEHOLDER_0__.

Heckewelder, Reverend John, 290.

Heckewelder, Rev. John, __A_TAG_PLACEHOLDER_0__.

Henry VII., King (of England), 57, 58.

Henry VII, King of England, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Heriulf, 3, 6.

Heriulf, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Higginson, Reverend Francis, 341355.

Higginson, Rev. Francis, __A_TAG_PLACEHOLDER_0__.

Hillard, G. S., 230.

Hillard, G. S., __A_TAG_PLACEHOLDER_0__.

Hochelaga (now Montreal), 111.

Hochelaga (now Montreal), __A_TAG_PLACEHOLDER_0__.

Holland, Lords States-General of, 303.

Holland, Lords of the States-General, __A_TAG_PLACEHOLDER_0__.

Hopkins, Steven, 314, 334.

Hopkins, Steven, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Howe, George, 191.

Howe, George, __A_TAG_PLACEHOLDER_0__.

Huarco, 43.

Huarco, __A_TAG_PLACEHOLDER_0__.

Hudson, Henry, and the New Netherlands, 279308;

Hudson, Henry, and the New Netherlands, 279308;

last voyage of, 296303.

last voyage of, __A_TAG_PLACEHOLDER_0__.

Hudson, John, 302.

Hudson, John, __A_TAG_PLACEHOLDER_0__.

Hunt, Captain, 335.

Hunt, Captain, __A_TAG_PLACEHOLDER_0__.

Robert, 231.

Robert, __A_TAG_PLACEHOLDER_0__.

Huyck, Jan, 305.

Huyck, Jan, __A_TAG_PLACEHOLDER_0__.

I.

Indians, Canadian, 100, 105, 108, 111, 114.

Indians, Canadians, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.

Caribbean, 21, 23, 29, 35, 39, 50.

Caribbean, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__.

Florida, 124, 127, 144, 149, 156.

Florida, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.

Gulf of Mexico, 75, 83, 88, 91, 93.

Gulf of Mexico, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.

Hudson River, 283, 290.

Hudson River, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Mississippi River, 131, 135, 138.

Mississippi River, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

New England, 11, 65, 204, 213, 225, 320, 333, 357.

New England, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__.

Virginia, 79, 184, 192, 232, 237, 242, 251.

Virginia, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__.

Boats of, 24, 65, 183.

Boats of __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Children of, 251.

Children of __A_TAG_PLACEHOLDER_0__.

Ill-treatment of, by colonists, 11, 64, 124, 188, 219, 234, 307, 335.

Ill-treatment by colonists, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__.

Kindness of, to colonists, 22, 61, 84, 101, 105, 111, 180, 186, 234, 286.

Kindness towards the colonists, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__, __A_TAG_PLACEHOLDER_8__, __A_TAG_PLACEHOLDER_9__.

Mode of warfare of, 29, 92, 124, 270, 325.

Mode of warfare of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.

Religious ceremonies of, 242, 250.

Religious ceremonies of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Taken to England, 57, 221, 257, 335.

Taken to England, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

Village, 184.

Village, __A_TAG_PLACEHOLDER_0__.

J.

James I. (of England), 222.

James I (of England), __A_TAG_PLACEHOLDER_0__.

Jean, Francis, 163.

Jean, Francis, __A_TAG_PLACEHOLDER_0__.

John, Sagamore, 357.

John, Sagamore, __A_TAG_PLACEHOLDER_0__.

Johnson, Isaac, 356.

Johnson, Isaac, __A_TAG_PLACEHOLDER_0__.

Lady Arbella, 356.

Lady Arbella, __A_TAG_PLACEHOLDER_0__.

Jones, Master, 314, 319, 326, 332.

Jones, Master, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

Juet, Robert, 281, 300, 303.

Juet, Robert, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

K.

Karlsefni, 1215.

Karlsefni, __A_TAG_PLACEHOLDER_0__.

Kendall, George, 233.

Kendall, George, __A_TAG_PLACEHOLDER_0__.

Kennebec River, Colony on, 222.

Kennebec River, Colony on, __A_TAG_PLACEHOLDER_0__.

King, Henry, 302.

King, Henry, __A_TAG_PLACEHOLDER_0__.

John, 299, 300.

John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Kingsley, Henry, 72.

Kingsley, Henry, __A_TAG_PLACEHOLDER_0__.

Kohl’s “History of Discovery,” 9, 98.

Kohl’s "History of Discovery," __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Krieckebeck, Commander, 307.

Krieckebeck, Commander, __A_TAG_PLACEHOLDER_0__.

L.

La Chère, 151.

La Chère, __A_TAG_PLACEHOLDER_0__.

La Grange, Monsieur, 162.

La Grange, Sir, __A_TAG_PLACEHOLDER_0__.

La Vigne, Monsieur, 162.

The Vine, sir, __A_TAG_PLACEHOLDER_0__.

Lane, Master Ralph, 189, 191.

Lane, Master Ralph, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Laudonnière, Captain, Narrative of, 149166.

Laudonnière, Captain, Narrative of, __A_TAG_PLACEHOLDER_0__.

Le Beau, 166.

Le Beau, __A_TAG_PLACEHOLDER_0__.

Lebenoa, 225.

Lebenoa, __A_TAG_PLACEHOLDER_0__.

Leif the Lucky, 69, 12.

Leif the Lucky, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Lempo, Jan, 305.

Lempo, Jan, __A_TAG_PLACEHOLDER_0__.

Lincoln, Earl of, 355.

Lincoln, Earl of, __A_TAG_PLACEHOLDER_0__.

Lions, Supposed, 171, 349.

Lions, Allegedly, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Lobillo, John R., 124, 126.

Lobillo, John R., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Lodlo, Arnold, 300, 302.

Lodlo, Arnold, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Longfellow, H. W., poem quoted, 168.

Longfellow, H. W., quoted poem, __A_TAG_PLACEHOLDER_0__.

Lowe, Captain, 355.

Lowe, Captain, __A_TAG_PLACEHOLDER_0__.

Lymer, Richard, 223.

Lymer, Richard, __A_TAG_PLACEHOLDER_0__.

Lys, Monsieur Du, 159, 161.

Lys, Mr. Du, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

M.

Maccou, King, 151, 153.

Maccou, King, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Maine Historical Society, 98.

Maine History Museum, __A_TAG_PLACEHOLDER_0__.

Major, R. H., 18.

Major, R. H., __A_TAG_PLACEHOLDER_0__.

Malaga, Monks of, 335.

Monks of Malaga, __A_TAG_PLACEHOLDER_0__.

Mannitto, 291, 293.

Mannitto, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Manteo, 192, 199.

Manteo, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Martin, John, 233.

Martin, John, __A_TAG_PLACEHOLDER_0__.

Massachusetts Bay Colony, 339362.

Massachusetts Bay Colony, __A_TAG_PLACEHOLDER_0__.

Massasoit, 334.

Massasoit, __A_TAG_PLACEHOLDER_0__.

Mendez, Diego, his daring deeds, 3950.

Mendez, Diego, his daring actions, __A_TAG_PLACEHOLDER_0__.

Menendez, Don Pedro, 159, 164, 166.

Menendez, Don Pedro, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Minuit, Honorable Pieter, 305.

Midnight, Honorable Pieter, __A_TAG_PLACEHOLDER_0__.

Mississippi River, Discovery of, 79, 96, 132.

Discovery of the Mississippi River, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Mocoço, 128, 129, 130, 131.

Mocoço, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

Molemaecker, François, 305.

Molemaecker, François, __A_TAG_PLACEHOLDER_0__.

Moore, Adam, 302.

Moore, Adam, __A_TAG_PLACEHOLDER_0__.

Moose (Molke), 349.

Moose (Molke), __A_TAG_PLACEHOLDER_0__.

Moscoso, Luys de, 138, 139.

Moscoso, Luys de, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Moter, 298.

Mother, __A_TAG_PLACEHOLDER_0__.

Mourt’s Relation, 310.

Mourt’s Relation, __A_TAG_PLACEHOLDER_0__.

Mouy, Sir Charles of, 99.

Sir Charles Mouy, __A_TAG_PLACEHOLDER_0__.

N.

Nantaquond, 258.

Nantaquond, __A_TAG_PLACEHOLDER_0__.

Narvaez, Pamphilo de, 122, 127.

Narvaez, Pánfilo de, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

New England’s Discommodities, 353.

New England's Disadvantages, __A_TAG_PLACEHOLDER_0__.

New style (calendar), 290, 328.

New calendar style, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

New York Historical Society, 54.

New York Historical Society, __A_TAG_PLACEHOLDER_0__.

Newport, Captain Christopher, 231, 233.

Newport, Captain Christopher, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Northmen, Legends of, 116.

Norse Legends, __A_TAG_PLACEHOLDER_0__.

O.

O’Callaghan, Dr. E. B., 268, 280.

O’Callaghan, Dr. E. B., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Opechankanough, 239.

Opechankeno, __A_TAG_PLACEHOLDER_0__.

Ortelius, 99.

Ortelius, __A_TAG_PLACEHOLDER_0__.

Ortiz, John, 127130.

Ortiz, John, __A_TAG_PLACEHOLDER_0__.

Ottigny, 158.

Ottigny, __A_TAG_PLACEHOLDER_0__.

Ouade, 150.

Ouade, __A_TAG_PLACEHOLDER_0__.

Oviedo, Lope de, 83, 90, 91.

Oviedo, Lope de, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

P.

Pamaunkee, King of, 238.

Pamaunkee, King of __A_TAG_PLACEHOLDER_0__.

Pantoja, Captain, 80.

Pantoja, Captain, __A_TAG_PLACEHOLDER_0__.

Parkman, Francis, “Pioneers of France,” 98, 99, 142, 149, 268.

Parkman, Francis, “Pioneers of France,” __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.

Pasqualigo, Lorenzo, 55.

Pasqualigo, Lorenzo, __A_TAG_PLACEHOLDER_0__.

Penobscot River visited, 213.

Visited the Penobscot River, __A_TAG_PLACEHOLDER_0__.

Perce, Michael, 298.

Perce, Michael, __A_TAG_PLACEHOLDER_0__.

Pierria, Captain Albert de la, 148, 149, 151.

Captain Albert de la Pierria, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Pilgrims at Plymouth, 309338.

Pilgrims in Plymouth, __A_TAG_PLACEHOLDER_0__.

Pizarro, Fernando, 121.

Pizarro, Fernando, __A_TAG_PLACEHOLDER_0__.

Plymouth (Mass.) Colony, 309338.

Plymouth Colony, __A_TAG_PLACEHOLDER_0__.

Plymouth Rock, first landing on, 326;

Plymouth Rock, the first landing spot, 326;

final disembarkation on, 328.

final disembarkation on, __A_TAG_PLACEHOLDER_0__.

Pocahontas, 241, 245, 252, 257259.

Pocahontas, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

Popham, George, Captain, 222, 225.

Popham, George, Captain, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Sir John, 225.

Sir John, __A_TAG_PLACEHOLDER_0__.

Colony, The, 222225.

The Colony, __A_TAG_PLACEHOLDER_0__.

Powhatan, 233, 244248, 252, 257, 258, 261, 262.

Powhatan, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__.

Prickett, Abacuk, 296.

Prickett, Abacuk, __A_TAG_PLACEHOLDER_0__.

Princess, Indian, visit to, 184, 249.

Princess visits Indian __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Ptolemy, 36.

Ptolemy, __A_TAG_PLACEHOLDER_0__.

Purchas, William, 57.

Purchas, William, __A_TAG_PLACEHOLDER_0__.

Puritans, leaving Delft Haven, 341;

Puritans leaving Delft Haven, __A_TAG_PLACEHOLDER_0__;

sea-adventure of, 355;

sea adventure of, __A_TAG_PLACEHOLDER_0__;

privations of, 358.

hardships of, __A_TAG_PLACEHOLDER_0__.

Q.

Quigalta, Caçique of, 136, 137.

Quigalta, Chief of __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Quiyougkcosoucks, 238.

Quiyougkcosoucks, __A_TAG_PLACEHOLDER_0__.

R.

Raleigh, Sir Walter, 169, 177, 186, 188, 189, 190, 203, 220.

Raleigh, Sir Walter, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__, __A_TAG_PLACEHOLDER_5__, __A_TAG_PLACEHOLDER_6__, __A_TAG_PLACEHOLDER_7__.

Ramusius, John B., 58.

Ramusius, John B., __A_TAG_PLACEHOLDER_0__.

Ratliffe, J., Captain, 232, 233.

Ratliffe, J., Captain, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Rawhunt, 246.

Rawhunt, __A_TAG_PLACEHOLDER_0__.

Ribaut, Captain Jean, in Florida, 143166.

Ribaut, Captain Jean, in Florida, __A_TAG_PLACEHOLDER_0__.

Rolfe, John, 257.

Rolfe, John, __A_TAG_PLACEHOLDER_0__.

Thomas, 263.

Thomas, __A_TAG_PLACEHOLDER_0__.

Rosier, James, 202.

Rosier, James, __A_TAG_PLACEHOLDER_0__.

S.

Saint Cler, Monsieur, 162.

Saint Cler, Sir, __A_TAG_PLACEHOLDER_0__.

Salem (Mass.) harbor, 343, 349.

Salem (Mass.) harbor, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Samoset, 337.

Samoset, __A_TAG_PLACEHOLDER_0__.

Sanchez, Raphael, 19.

Sanchez, Raphael, 19.

Satouriona, 157, 158.

Satouriona, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Scribner’s Monthly, on “Pocahontas,” 245.

Scribner’s Monthly, on “Pocahontas,” __A_TAG_PLACEHOLDER_0__.

Sea-adventure of Puritans, 355.

Puritans' sea adventure, __A_TAG_PLACEHOLDER_0__.

Shakspeare, William, 55, 221.

Shakespeare, William, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Skraelings, The, 13, 14.

Skraelings, The, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Smith, Buckingham, 72.

Smith, Buckingham, __A_TAG_PLACEHOLDER_0__.

Captain John, 200, 229266.

Captain John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Snorri, 14.

Snorri, __A_TAG_PLACEHOLDER_0__.

Southey’s “History of Brazil,” 96.

Southey's "History of Brazil," __A_TAG_PLACEHOLDER_0__.

Sparks, Jared, 142.

Sparks, Jared, __A_TAG_PLACEHOLDER_0__.

Spicer, Edward, 191.

Spicer, Edward, __A_TAG_PLACEHOLDER_0__.

Stadacona (Quebec), 104.

Stadacona (Quebec), __A_TAG_PLACEHOLDER_0__.

Staffe, Philip, 302.

Staffe, Philip, __A_TAG_PLACEHOLDER_0__.

Stafford, Master, 192.

Stafford, Master, __A_TAG_PLACEHOLDER_0__.

Standish, Miles, 312319.

Standish, Miles, __A_TAG_PLACEHOLDER_0__.

Stowe, John, 57.

Stowe, John, __A_TAG_PLACEHOLDER_0__.

Strachey, William, 200, 202, 222, 230, 245.

Strachey, William, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.

Stukely, Sir Thomas, 263.

Stukely, Sir Thomas, __A_TAG_PLACEHOLDER_0__.

T.

Taignoagny, 105, 106, 107, 109, 110.

Taignoagny, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.

Tellez, Captain, 77, 81.

Tellez, Captain, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Theodoro, Don, 76.

Theodoro, Don, __A_TAG_PLACEHOLDER_0__.

Thomas, John, 298, 300, 301.

Thomas, John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Thorvald, 1012.

Thorvald, __A_TAG_PLACEHOLDER_0__.

Tilley, Edward, 314, 319.

Tilley, Edward, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Tobacco used by Indians, 336.

Indians used tobacco, __A_TAG_PLACEHOLDER_0__.

Tyrker, 8.

Tyrker, __A_TAG_PLACEHOLDER_0__.

U.

Ucita, 127, 128, 129, 130.

Ucita, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

V.

Vaca, Cabeza (or Cabeça) de, Voyage of, 7194, 122.

Vaca, Cabeza (or Cabeça) de, Voyage of, 7194, 122.

Vasconselos, Andrew de, 122, 124.

Vasconselos, Andrew de, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Verrazzano, John de, Letter of, 6069, 54, 99.

Verrazzano, John de, Letter of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Vetamatomakkin, 261.

Vetamatomakkin, __A_TAG_PLACEHOLDER_0__.

Vinland, 2, 9, 10.

Vinland, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Virginia, Colonies in, 186, 189, 229, 263.

Virginia, Colonies, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__.

W.

Wassenaer’s “Historie van Europa,” 280.

Wassenaer’s “History of Europe,” __A_TAG_PLACEHOLDER_0__.

Water of New England, The, 349.

Water of New England, The, __A_TAG_PLACEHOLDER_0__.

Waymouth, Captain George, Voyage of, 202, 213221.

Waymouth, Captain George, Voyage of, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

“Welcome, Englishmen!” 333.

“Welcome, English people!” __A_TAG_PLACEHOLDER_0__.

White, Governor John, 189, 196.

White, Governor John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Whittier’s “Norsemen,” 2.

Whittier’s “Norsemen,” __A_TAG_PLACEHOLDER_0__.

Wilson, William, 296, 298, 299, 300, 302.

Wilson, William, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__, __A_TAG_PLACEHOLDER_3__, __A_TAG_PLACEHOLDER_4__.

Wingfield, E. M., 231, 233.

Wingfield, E. M., __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__.

Wingma, 180.

Wingma, __A_TAG_PLACEHOLDER_0__.

Winslow, Governor Edward, 310.

Winslow, Governor Edward, __A_TAG_PLACEHOLDER_0__.

Winthrop, Governor John, 355, 357, 360.

Winthrop, Governor John, __A_TAG_PLACEHOLDER_0__, __A_TAG_PLACEHOLDER_1__, __A_TAG_PLACEHOLDER_2__.

Worthington, William, 59.

Worthington, William, __A_TAG_PLACEHOLDER_0__.

Wydhouse, Thomas, 302.

Wydhouse, Thomas, __A_TAG_PLACEHOLDER_0__.

Y.

Young’s “Chronicles of Plymouth,” 310;

Young’s “Chronicles of Plymouth,” __A_TAG_PLACEHOLDER_0__;

of Massachusetts, 340.

of Massachusetts, __A_TAG_PLACEHOLDER_0__.


UNIFORM WITH THE “BOOK OF AMERICAN EXPLORERS.”

ALIGNED WITH THE “BOOK OF AMERICAN EXPLORERS.”


YOUNG FOLKS’

YOUNG PEOPLE’S

HISTORY OF THE UNITED STATES.

U.S. History.

BY

BY

THOMAS WENTWORTH HIGGINSON.

Thomas Wentworth Higginson.

Square 16mo. 380 pp. With over 100 Illustrations. Price $1.50.

Square 16mo. 380 pp. With over 100 Illustrations. Price $1.50.

The theory of the book can be briefly stated: it is, that American history is in itself one of the most attractive of all subjects, and can be made interesting to old and young by being presented in a simple, clear, and graphic way. In this book only such names and dates are introduced as are necessary to secure a clear and definite thread of connected incident in the mind of the reader; and the space thus saved is devoted to illustrative traits and incidents, and the details of daily living. By this means it is believed that much more can be conveyed, even of the philosophy of history, than where this is overlaid and hidden by a mass of mere statistics.

The main idea of the book is simple: American history is one of the most captivating subjects and can be made engaging for people of all ages if it's presented in a straightforward, clear, and vivid manner. This book includes only the essential names and dates needed to create a coherent narrative for the reader, and the saved space is used for illustrative characteristics, anecdotes, and everyday details. This approach is thought to convey much more, including the philosophy of history, than if it's buried under a pile of mere statistics.

“Compact, clear, and accurate.… This unpretending little book is the best general history of the United States we have seen.”—The Nation.

“Compact, clear, and accurate.… This unassuming little book is the best general history of the United States we've encountered.”—The Nation.

“The book is so written, that every child old enough to read history at all will understand and like it, and persons of the fullest information and purest taste will admire it.”—Boston Daily Advertiser.

“The book is written in a way that every child who can read history will understand and enjoy it, and knowledgeable people with refined taste will appreciate it.” —Boston Daily Advertiser.

“It is marvellous to note how happily Mr. Higginson, in securing an amazing compactness by his condensation, has avoided alike superficiality and dulness.”—Boston Transcript.

“It’s amazing to see how well Mr. Higginson, by making things more concise, has avoided both shallowness and boredom.” —Boston Transcript.

AS A TEXT-BOOK IN SCHOOLS.

AS A TEXTBOOK IN SCHOOLS.

One of the most successful teachers in Boston says, “I am confident that the textbook has proved itself as reliable and comprehensive as it certainly is suggestive and entertaining. I know no book more helpful in promoting that crystallizing process in the student’s own mind by which the accessories and details group themselves around the main facts and ideas of the narration. On this account, it is equally valuable to teachers and scholars, to the examined and the examiners.”

One of the most successful teachers in Boston says, “I’m confident that the textbook has proven itself to be as reliable and comprehensive as it is suggestive and entertaining. I don’t know of any book that is more helpful in promoting the process in students' minds where the details and accessories come together around the main facts and ideas of the story. For this reason, it is equally valuable to both teachers and students, as well as to those being tested and those who are testing.”

This work has been translated into German, and has been received with marked favor. The Leipsic literary correspondent of the “New-York Staats-Zeitung” says, that, in its German version, it is pronounced exceedingly interesting (höchst anziehende); and predicts that it will inspire universal delight (allgemeine Beliebtheit) in German readers.

This work has been translated into German and has been received very positively. The Leipzig literary correspondent for the “New-York Staats-Zeitung” states that, in its German version, it is considered extremely interesting (höchst anziehende); and predicts that it will bring universal enjoyment (allgemeine Beliebtheit) to German readers.

The Berlin “International Gazette” says, “Mr. Higginson has executed his task in a very clear and lucid manner, not making use of any hard aphorisms, so puzzling to the young, but placing himself on their level, and explaining every thing in so easy and gentle a manner, that he must be a very dull, or a very perverse scholar, who does not find his attention riveted.”

The Berlin “International Gazette” says, “Mr. Higginson has completed his task in a very clear and straightforward way, avoiding complex sayings that can confuse young people. Instead, he relates to them and explains everything in such a simple and gentle manner that anyone who doesn’t find his approach engaging must be either very dull or very difficult to please.”


Sold by all Booksellers, and sent by mail on receipt of price.

Available at all bookstores, and shipped by mail upon payment.

LEE & SHEPARD, Publishers,

LEE & SHEPARD, Publishers,

41 Franklin Street, Boston.

41 Franklin St, Boston.


T. W. HIGGINSON’S MISCELLANEOUS WORKS.

T. W. Higginson's Collected Works.

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Footnotes.

1 – i.e., his sailors asked.
2 – Custom.
3 – Or “made ready,” as we say a ship is bound for Liverpool.
4 – Disappeared below the horizon.
5 – Mountains. This has been supposed to be Cape Cod.
6 – i.e., sailed away from the land.
7 – Possibly Nova Scotia.
8 – Possibly Newfoundland.
9 – Cape, or nose, of land.
10 – Went.
11 – Great.
12 – Perhaps Labrador, where flat stones abound, or Newfoundland.
13 – Form.
14 – Perhaps Nova Scotia.
15 – Perhaps honey-dew, a sweet substance left on grass by an insect called aphis.
16 – Cape.
17 – i.e., was left aground.
18 – Cots used to sleep in, and made of skin.
19 – Surveyed.
20 – Large.
21 – German.
22 – Foster-father, or perhaps foster-brother.
23 – Mountains.
24 – There has been much difference of opinion as to where Vinland was. Some think that it was Nantucket; others, the island of Conanicut in Narragansett Bay; and others, some place much farther north and east. See Costa’s “Pre-Columbian Discovery of North America,” Anderson’s “Norsemen in America,” Kohl’s “History of the Discovery of the East Coast of North America,” published by the Maine Historical Society.
25 – Cape.
26 – Possibly Cape Cod.
27 – Bays.
28 – i.e., as quickly as possible.
29 – Probably Esquimaux, or Indians.
30 – Cross Cape, or Cape of the Cross.
31 – i.e., in equal shares.
32 – Milk, butter, &c.
33 – Cape.
34 – Columbus always supposed that he had reached India, and therefore always called the natives Indians.
35 – Cuba.
36 – Or Tartary.
37 – Or Hispaniola, meaning Little Spain. The island is now called Hayti.
38 – The natives.
39 – Instead.
40 – A small coin, worth less than a cent. A noble was a gold coin, worth about $1.60.
41 – A bank of oars is a bench on which rowers sit, and there may have been four rowers on each bench.
42 – No such race has ever been found.
43 – Dominica, so named from being discovered on Sunday.
44 – Marigalante, so named from the ship in which Columbus sailed.
45 – St. Martin, one of the Caribbee Islands.
46 – Hayti, or Española.
47 – Probably a species of capromys, an animal of the rat kind.
48 – Probably an alligator.
49 – About nine, P.M., the last hour of Roman Catholic prayers.
50 – Now called Cape Galeota, the south-east point of Trinidad.
51 – Discharge.
52 – A small vessel.
53 – The coast of Cumana (South America), distant seven miles from Trinidad.
54 – Mouth.
55 – Point Peña Blanca.
56 – Point Peña.
57 – Boca Grande. The fresh water was river water.
58 – Now called Point Alcatraz, or Point Pelican.
59 – Atlas.
60 – Columbus.
61 – President, or governor.
62 – Ship-worm.
63 – Firm land, or continent.
64 – The name then given to the sovereign of Tartary, now called “Khan.” Shakspeare, in “Much Ado about Nothing,” written about 1600, says, “Fetch you a hair off the great Cham’s beard.”
65 – John.
66 – 1498.
67 – Henry VII.
68 – Cabot.
69 – Verrazzano.
70 – i.e., from Brittany, in France.
71 – Cathay.
72 – But these papers never were printed.
73 – One of the Dezertas. Dishabited means uninhabited.
74 – Probably the South Carolina coast.
75 – At anchor.
76 – To land.
77 – Beans, or peas.
78 – Traps.
79 – Probably Narragansett Bay.
80 – i.e., somewhat encouraged.
81 – Deer’s.
82 – Various ornaments.
83 – Mirrors.
84 – Various exclamations.
85 – Probably the coast of Maine.
86 – Cedars.
87 – The side of the vessel.
88 – The Bay of Horses, probably Choctawhatchee Bay, communicating with Pensacola Bay by Santa Rosa Inlet; but some suppose it to have been Appalachicola Bay.
89 – St. Michael’s Day, Sept. 29.
90 – It is thought that this river may have been the Mississippi.
91 – i.e., that it would be as much as he could do.
92 – This strange incident of the revival of the men who seemed to have died may possibly have suggested to the poet Coleridge that passage in his “Ancient Mariner” where the dead sailors rise up again:—

“They groaned, they stirred, they all uprose,

“They groaned, they stirred, they all got up,

Nor spake, nor moved their eyes:

Nor spoke, nor moved their eyes:

It had been strange, even in a dream,

It had been strange, even in a dream,

To see those dead men rise.”

To see those dead men come back to life.

93 – i.e., of being offered as a sacrifice.
94 – The sea-snails and conches (or conchs) were shells of various species.
95 – From 1528 to 1533.
96 – A small matchlock gun.
97 – Description.
98 – In the map of Ortelius, published in 1572, the name of New France is applied to the whole of both North and South America. “The application of this name dates back to a period immediately after the voyage of Verrazzano; and the Dutch voyagers are especially free in their use of it, out of spite to the Spaniards.”—Parkman.
99 – July.
100 – Boiled.
101 – Regular.
102 – Chaleur, signifying heat in French.
103 – July, 1534.
104 – Gaspé Bay.
105 – The arms of France.
106 – Motto.
107 – Attention.
108 – The object of the cross was to take possession of the country for the King of France; but Cartier did not hesitate to deceive the natives by saying that it was only for a beacon.
109 – The St. Croix River, now called St. Charles. The first name was given because Cartier reached it on the festival of the Holy Cross.
110 – Now Quebec.
111 – September.
112 – These were the two young Indians whom Cartier had carried off with him the year before.
113 – This village was where Montreal now stands.
114 – A small vessel.
115 – An ingenious trick.
116 – Explanation.
117 – On land, as we say, “ashore.”
118 – Montreal.
119 – Ramparts or palisades: they were made of trunks of trees, the outer and inner row inclining toward each other till they met, and the third row standing upright between, to support them.
120 – Crucifixion.
121 – Fine clothes.
122 – Please.
123 – Probably near the Hillsborough River in Florida.
124 – Men who carried swords and targets. Others carried matchlock guns (arquebuses) or cross-bows.
125 – Crossing.
126 – Made smooth.
127 – With the same joy.
128 – Of a good family.
129 – Split.
130 – Information.
131 – The wolf.
132 – Knowing.
133 – Surround.
134 – Treat.
135 – Chief.
136 – Attack.
137 – The Great River, or Mississippi.
138 – An awning.
139 – Persimmons.
140 – The place of crossing was probably near Helena, Arkansas.
141 – i.e., get rid of him.
142 – Sorely troubled.
143 – i.e., subdue the Indian chief.
144 – Military force.
145 – Confinement.
146 – Attack.
147 – i.e., their own reflection in a mirror.
148 – Admiral De Coligny.
149 – i.e., Cape Breton. The whole coast was then thought a part of India.
150 – Probably St. John’s River, Florida.
151 – i.e., one of the best in appearance.
152 – Saluted.
153 – Haberdashery, or small wares.
154 – Boundary stone.
155 – Probably Skull Creek.
156 – i.e., I had hardly.
157 – i.e., at the head.
158 – Port Royal Island.
159 – Acorns and other dried fruits.
160 – It is uncertain what kind of grain is here meant.
161 – Captain Albert.
162 – i.e., from week to week.
163 – Propriety.
164 – Tar.
165 – Content.
166 – June.
167 – St. John’s River.
168 – Chief.
169 – Grain of some kind.
170 – i.e., to satisfy skilful workmen.
171 – 1565.
172 – Captain John Hawkins, who had lately supplied the garrison with food.
173 – A musical instrument.
174 – Hour-glass.
175 – Guard.
176 – Muddied.
177 – Trumpeter.
178 – Knob or hill.
179 – Flags.
180 – Brandy.
181 – i.e., the north side, if the wind was south.
182 – Suspected.
183 – The “Delight,” the flag-ship.
184 – The “Squirrel.” The name “frigate” was first given to a kind of boat still used in the Mediterranean, propelled by both sails and oars. It was afterwards given to a war vessel, built also for speed.
185 – Sir Humphrey Gilbert.
186 – i.e., to retire.
187 – A good omen. This was probably a large seal, or sea-lion.
188 – Warlike preparations.
189 – This electric light is often called “St. Elmo’s fire.”
190 – Anno Domini.
191 – Afterwards.
192 – This was one of the islands on the North Carolina coast, probably Portsmouth Island.
193 – On board.
194 – Flag-ship.
195 – Appointing, or assigning.
196 – The king.
197 – Part.
198 – Bend.
199 – See the woodcut on page 65.
200 – Push.
201 – Pledge.
202 – Wheat boiled in milk.
203 – Boiled.
204 – Their hostess.
205 – Suspicion.
206 – Came to.
207 – Ashore.
208 – Vessels.
209 – Hatorask is supposed to have been an inlet, now closed, north of Cape Hatteras, on the North Carolina coast.
210 – In the year.
211 – Flag-ship, carrying the commander.
212 – A long, flat-bottomed, Dutch-built vessel.
213 – Did not benefit.
214 – Ashore.
215 – Flag-ship.
216 – Probably the island now called Ocracoke.
217 – Aim.
218 – Wherefore.
219 – Probably an arrow rubbed with some irritating ointment.
220 – A mistake of the pen. It was 1587.
221 – Established.
222 – Part of the rampart of a fort.
223 – Side fortifications.
224 – Different kinds of cannon-balls.
225 – A kind of cannon.
226 – i.e., partly drawn up, and hanging under the bow.
227 – The Massachusetts coast was still described as a part of Virginia.
228 – Hummocks, or small hills.
229 – Probably a boat obtained from some Basque vessel. The Basques, or Biscayans, were among the first to engage in the New England fisheries.
230 – A port in the Bay of Biscay.
231 – Cape Cod.
232 – Crowded.
233 – Whereas.
234 – No Man’s Land.
235 – Herons.
236 – Enumerated.
237 – Behavior.
238 – A belt with cartridge-boxes.
239 – Mainland.
240 – Slept.
241 – Then much valued as a medicine.
242 – Profitable.
243 – That.
244 – Now called by its Indian name of Cuttyhunk.
245 – Of armor.
246 – i.e., in the afternoon.
247 – Fed.
248 – Brandy.
249 – Prayers.
250 – i.e., any thing to truck or trade for.
251 – Smoked. This word was formerly much used in describing the use of tobacco.
252 – Trade.
253 – A kind of boat similar to what is now called a gig.
254 – Food.
255 – That.
256 – Probably the Penobscot.
257 – Agreed.
258 – Orinoco.
259 – This place was at one time supposed to have been what is now called Parker’s Island; but is now thought to have been Cape Small Point on the main land, near the site of the present Fort Popham.
260 – Higher chief.
261 – Gentleman.
262 – Vessel.
263 – Return.
264 – Chief.
265 – Rapids.
266 – Passenger.
267 – The guns were matchlocks, for which fire was necessary.
268 – Notching, putting the notch against the string.
269 – More often written “Gosnold.”
270 – Waited.
271 – A small sailing-vessel.
272 – Iguana.
273 – i.e., taken no observations of the sun.
274 – i.e., lie to.
275 – i.e., settle as planters.
276 – i.e., an explanation publicly given.
277 – Suspicion.
278 – The James River.
279 – Treated.
280 – Two cannon-balls joined by a short iron bar.
281 – Baskets.
282 – Surrounded with palisades.
283 – By day.
284 – Permission to go to and from England.
285 – i.e., persons occupied in lazy contemplation.
286 – i.e., in appealing to the captains of transports, or vessels.
287 – Talkative people.
288 – Persimmons.
289 – Fantastic fellows.
290 – Now Chickahominy.
291 – i.e., came near doing it.
292 – Lesser gods.
293 – Muddy.
294 – i.e., agreement.
295 – i.e., held with the notch against the strings, ready for use.
296 – “Bissom,” or “Bishion,” was a military term not now understood.
297 – Piece of armor to protect the lower part of the arm; from the French avant-bras. Smith elsewhere calls it “braces.”
298 – Puccoons.
299 – i.e., appetite.
300 – Note-book, or book containing tables.
301 – Sometimes called “Werawocomoco,” supposed to be on the north side of Pamaunkee, now York River, at a place still called “Powhatan’s Chimney.”
302 – Showy garments.
303 – Appomattox.
304 – Smith.
305 – Captain Smith, in another narrative relating to this same period, describes Pocahontas as “a child of ten years old, which, not only for feature, countenance, and proportion, much exceedeth any of the rest of his people, but for wit and spirit the only nonpareil of his country.” Nonpareil means unequalled. But Strachey, the secretary of the colony, gives a less poetical description of Pocahontas, describing her as a wild and ungoverned child, playing rather rudely about the fort with other children. See an article called “The True Pocahontas,” in Scribner’s Monthly for May, 1876.
306 – i.e., as well skilled.
307 – Cannon.
308 – i.e., resumed our interview.
309 – Subordinate chiefs.
310 – Watch.
311 – Arrow-shot, or bow-shot.
312 – Body-guard.
313 – Ornament for the forehead, or front.
314 – An Austrian princess.
315 – Regular entertainments.
316 – Went.
317 – Compare.
318 – Gay, or frolicsome.
319 – Capable.
320 – i.e., instead of.
321 – Shoals.
322 – Confining.
323 – Eastern merchants, as the Germans and Danes.
324 – i.e., for other commodities as mean.
325 – Pollocks.
326 – Worked.
327 – Trade.
328 – Equally curious.
329 – Keep out.
330 – Smoky.
331 – Ré or Rhé.
332 – Now Chambly, Canada East.
333 – A tribe of Algonquins.
334 – Lake Champlain.
335 – The gar-fish, or bony pike.
336 – Ticonderoga.
337 – Lake George.
338 – Hudson River.
339 – Indians east of Cape Cod.
340 – Parleyed or discussed.
341 – A name given to all the St. Lawrence Indians.
342 – Sandy Hook.
343 – A fathom is six feet.
344 – Sailed to windward.
345 – Flats covered by the tide.
346 – i.e., conspicuous to approach.
347 – North latitude.
348 – Anchorage.
349 – To.
350 – i.e., did not hold.
351 – Flood-tide.
352 – They used matchlock muskets, for which a match had to be kept burning.
353 – A small anchor.
354 – Observe.
355 – i.e., show that they knew it.
356 – Brandy.
357 – Straps, or strings.
358 – Staid.
359 – Probably near the present town of Hudson.
360 – New style. What was called the “new style” of reckoning by the Gregorian Calendar was not adopted in England till 1753, but by the other nations of Europe much earlier.
361 – Bottle.
362 – 1611.
363 – i.e., take out part of them.
364 – i.e., while heated with excitement.
365 – At once.
366 – Henry Greene.
367 – Robert Juet, author of the Diary previously given.
368 – i.e., distributing the food.
369 – Henry Hudson.
370 – Thin pieces, cut from horn, were used instead of glass.
371 – At the mouth of Hudson Bay.
372 – Plunder.
373 – A gun.
374 – The mutinous crew, on the ship.
375 – North latitude.
376 – Of Holland.
377 – Now Hudson River.
378 – These miles are Dutch, one being equal to three English.
379 – Manhattan Island.
380 – Trader, or shop-keeper. In German, kaufmann.
381 – Farmer.
382 – Mohawks.
383 – This is probably a romance.
384 – Establish themselves, as we say “country-seat.”
385 – Pamet River, Cape Cod.
386 – Sent.
387 – These guns were chiefly matchlocks, as afterwards appears.
388 – Probably at Stevens’s Point, at the western end of Cape Cod harbor.
389 – Footprints.
390 – Probably near Stout’s Creek, opposite Beach Point.
391 – Followed.
392 – East Harbor Creek, Truro.
393 – Probably sweet-gale, or wax-myrtle (Myrica gale).
394 – The pond near Highland Light.
395 – Sunk.
396 – Wandering.
397 – This corn of three colors is still common at Truro.—Youthful.
398 – This they afterwards did.
399 – Pamet River.
400 – Sapling. The word is now used only for the sprit of a small sail; that is, the pole which holds it up transversely.
401 – Rope-maker.
402 – Come.
403 – The end of Long Point.
404 – Possibly swooned, or ached.
405 – Traffic.
406 – Billingsgate Point, in Wellfleet, now an island.
407 – Entrance.
408 – In Eastham.
409 – Wellfleet harbor.
410 – Brooks; i.e., Indian Brook and Cook’s Brook.
411 – One of the dolphin family, sometimes twenty-five feet long.
412 – Great Pond, in Eastham.
413 – Lighted upon, or discovered.
414 – Boughs, or tops of young trees.
415 – Surrounded with palings.
416 – An Indian grave, where they had found corn.
417 – A flint-lock musket, then rare.
418 – Advantage.
419 – These were the Nauset Indians.
420 – Tide.
421 – Clark’s Island. It was named after the mate of the “Mayflower,” who is said to have been the first to land there.
422 – This was the “landing of the Pilgrims.” Allowing for the change in the calendar, called “New Style,” it corresponds to the 21st of December, though it was long considered to correspond to the 22d. “New Style” means the modern or Gregorian mode of reckoning time, which was proposed by Pope Gregory XIII. in 1582, but not adopted in England till September, 1752.
423 – Appoint, or propose.
424 – Guard-house.
425 – Split.
426 – Surrounded by palings.
427 – Requiring.
428 – It is still called Billington Sea.
429 – Town Brook.
430 – These houses were built on each side of Leyden Street, which now extends from the First Church to the harbor.
431 – It was, however, an unusually mild winter.
432 – Beware of.
433 – Monhegan, an island on the coast of Maine.
434 – Ardent spirits.
435 – Mallard-duck.
436 – Massasoit was the name of a sachem; but they mistook it for the name of a tribe.
437 – By.
438 – The fight took place at Martha’s Vineyard, July 1, 1620.
439 – This Captain Hunt had kidnapped Indians, and carried them to Spain as slaves. The monks of Malaga set them at liberty.
440 – Trade.
441 – Clowns.
442 – Smoked.
443 – Maladies.
444 – These may have been buttercups washed from the shore. It has also been supposed that they might be actiniæ, or sea-anemones, torn from the rocks.
445 – i.e., signs of fertility, seen in advance.
446 – Gloucester harbor.
447 – Ten-Pound Island.
448 – Afterwards Salem.
449 – John Endicott, who had arrived in September, 1628.
450 – Massachusetts.
451 – Probably the moose. The lions were imaginary.
452 – The flying-squirrel, which has a membrane connecting the fore and hind paws on each side.
453 – Inconveniences.
454 – i.e., assigned to a certain place in the ship.
455 – To protect the sides of the vessel.
456 – Lady Arbella Johnson, daughter of the Earl of Lincoln, and wife of Isaac Johnson, to whom the settlement of Boston was chiefly due. She died soon after her arrival.
457 – A part of Medford, Mass. The farm still retains the name which he gave it,—“Ten-Hills Farm.”
458 – Gun.
459 – This chief is described by Governor Dudley as “a handsome young man, conversant with us, affecting English apparel and houses, and speaking well of our God.”
460 – Oct. 11, 1631.

Transcriber’s Notes.

The following corrections have been made in the text:
1 – ‘Randa’ replaced with ‘Rauda’
(works called Tháttr Eireks Rauda)
2 – ‘Throvald’ replaced with ‘Thorvald’
(Thorvald said then,)
3 – ‘ouselves’ replaced with ‘ourselves’
(and found ourselves in seven)
4 – ‘Nowithstanding’ replaced with ‘Notwithstanding’
(Notwithstanding all this)
5 – ‘rubing’ replaced with ‘rubbing’
(rubbing them with his own hands)
6 – ‘16’ replaced with ‘18’
(Ferdinand and Isabella, 18, 25,)
7 – ‘16’ replaced with ‘19’
(Sanchez, Raphael, 19.)




        
        
    
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